6610081047 The Relationship Between the “3,000-Person Hit List” and Mr.Huh #Plot

Character Profiles

• 허경영 (Mr.Huh) | Lecturer | Proposes radical political reforms, including reducing the number of National Assembly members and implementing a “National Leader Mental Education Center” for current politicians . He also claims to possess unique spiritual powers, such as making people’s bodies strong by calling his name .
• 박근혜 (Park Geun-hye) | President | Unable to implement her pledges and is seen as ineffective in dealing with the National Assembly .
• 전두환 (Chun Doo-hwan) | Former President | Criticized for his past actions of imprisoning “gangsters and thugs” in the “3천 교육대 (3,000-person education camp),” who are seen as victims of the intelligent, rather than the root cause of societal problems .
• 이순신 (Yi Sun-sin) | Admiral | Presented as an example of a true leader who embraces suffering first for later glory, unlike current politicians .
• 빌 게이츠 (Bill Gates) | Entrepreneur, Philanthropist | Mentioned as an example of a wealthy individual who contributes to society by donating half of his fortune .
• 김영수 (Kim Young-soo) | Audience Member | Addressed by Mr.Huh during the lecture for questions .
• 양고모님 (Yang Go-mo-nim) | Audience Member | Addressed by Mr.Huh during the lecture for questions .

Scene-by-Scene Summary

#1 (00:00:00) International Call Interruption

• Mr.Huh answers an international call during his lecture .
• The caller, from Japan, mentions watching Mr.Huh on YouTube and having previously lived in the US .
• Mr.Huh acknowledges the significant influence of the internet .
• He ends the call, stating he is currently lecturing and will call back later .

#2 (00:01:30) Introduction of the Lecture Topic

• Mr.Huh introduces the lecture topic: “The Relationship between the 3,000-person Kill List and Mr.Huh” .
• He refers to his 33 political pledges, specifically the one to reduce the number of National Assembly members to 100 and make their positions honorary .
• He criticizes the current 300 National Assembly members and their 3,000 aides for their excessive spending and privileges, which he believes lead to national corruption .
• He argues that the “Kim Young-ran Act” (anti-graft law) was a mistake made by these politicians, potentially leading to an IMF-like crisis by causing the wealthy to close their wallets .
• He pledges to abolish the Kim Young-ran Act if he becomes president .

#3 (00:03:10) The “3,000-person Kill List” and Presidential Power

• Mr.Huh asserts that a president needs immense power, like the “3,000-person kill list,” to implement such reforms .
• He criticizes President Park Geun-hye for being unable to fulfill her pledges .
• He claims that if he were elected with 88% public support, it would signify the public entrusting him with constitutional reform and the authority to “clean up” the National Assembly .
• He criticizes current politicians for prioritizing their own wealth and the interests of large corporations over the welfare of the common people, leading to increasing wealth inequality .
• He states that the 300 National Assembly members act like “300 presidents,” hindering the actual president’s ability to govern .
• He emphasizes that a leader must be willing to sacrifice themselves to change the nation .

#4 (00:05:00) Failures of Historical Leaders and the Role of Alcohol/Tobacco

• Mr.Huh discusses historical figures like Genghis Khan, Napoleon, Hitler, and Alexander the Great, noting their failure to achieve world unification .
• He attributes their failures to their consumption of alcohol and tobacco, arguing that such leaders cannot save the world .
• He suggests that the money spent on alcohol in Korea could feed all of Africa .
• He introduces the concept that “great people” (대인) or “sages” (도인) endure hardship first for later enjoyment, while “petty people” (소인) or “commoners” (백성) seek pleasure first and then suffer .
• He criticizes Korean politicians for acting like “petty people” by prioritizing their own benefits .
• He argues that President Park Geun-hye cannot reform the system because the 300 National Assembly members would not cooperate .
• He reiterates that his election with overwhelming support would empower him to remove the 3,000 corrupt individuals and transform the political landscape, including changing the name of Yeouido and the National Assembly .

#5 (00:09:00) Korea as the World’s Center

• Mr.Huh claims that a leader who can fundamentally change society will emerge from the Korean Peninsula, as prophesied in various religious texts .
• He describes Korea as the philosophical, religious, political, and moral center of the world, citing its geographical and cultural significance .
• He states that Korea is where Eastern and Western philosophies, and various religions, converge to form a “middle path” or “neutrality” .
• He asserts that Korean products like ginseng, garlic, and beans are superior, and Korean women are the most beautiful .
• He claims that his name, Mr.Huh, can open the “heaven’s gate” (백회) for people, which is currently closed for 7 billion people .
• He warns that those who meet him later will find it difficult to do so .

#6 (00:11:00) The National Leader Mental Education Center

• Mr.Huh explains his plan to establish a “National Leader Mental Education Center” (국가 지도자 정신 교육대) to reform the 3,000 corrupt individuals .
• All current National Assembly members, ministers, and vice-ministers would be required to attend and complete the education .
• He contrasts this with Chun Doo-hwan’s “3,000-person education camp,” which targeted the weak, whereas his center would target corrupt leaders .
• He states that the education would be rigorous, with monthly exams, and it would take approximately 20 years to pass .
• Those who pass can return to politics, but the difficulty ensures that few would succeed quickly .
• He envisions that this process would gradually reduce the number of corrupt politicians, and the education center would eventually close .
• He proposes that a “National Revolution Committee” (국가 혁명 위원회) of 100 members would be established to implement his pledges while the politicians are undergoing education .

#7 (00:14:00) Philosophical and Political Principles

• Mr.Huh delves into various “three-pole” (삼극) concepts, including the three poles of a pyramid (천화, 지화, 인화) .
• He connects the pyramid’s principle to the “천부경 (Cheonbugyeong)” and its concept of “일석극 무진본” (one becomes three, endlessly) .
• He discusses the three elements of philosophy (공, 원, 정 – emptiness, roundness, stillness) and logic (정, 반, 합 – thesis, antithesis, synthesis) .
• He outlines the three elements for national survival: people, territory, and sovereignty .
• He criticizes the current state of Korea, where the people are suffering, the territory is threatened by war, and sovereignty is compromised .
• He lists the three elements of national function (culture, politics, religion) and national fields (philosophy, science, economy) .
• He emphasizes that current leaders lack understanding of these fundamental principles, leading to national disarray .
• He states that the three goals of the nation are truth, justice, and peace, which he believes are currently absent .
• He contrasts national goals with university goals, which are truth, justice, and freedom .
• He defines the eight types of freedom in a democracy (speech, press, assembly, association, religion, thought, expression, conscience) .

#8 (00:19:00) Principles of Democracy and Capitalism

• Mr.Huh explains the three principles of democracy: the pursuit of happiness, human dignity, and absolute fairness .
• He uses the parable of the talents from the Bible to illustrate “absolute fairness,” where those who work hard are rewarded, and those who do not, lose what they have .
• He argues that capitalism aligns with this divine law, where hard work leads to prosperity, but warns against disrespecting others based on wealth .
• He cites Bill Gates as an example of a wealthy individual who contributes to human dignity and happiness through philanthropy .
• He contrasts capitalism with communism, where wealth redistribution is forced .
• He criticizes current politicians for mismanaging wealth distribution, leading to their inclusion in the “kill list” .
• He proposes “Shared Capitalism” (공동자본주의), which includes a “national dividend System” (국민배당제) and a “National Basic Income Guarantee System” (국민기본소득보장제) .
• He explains that these systems would provide regular income to citizens, aligning with the principle of giving pleasure to commoners first .
• He reiterates that true leaders, like Admiral Yi Sun-sin, prioritize sacrifice for later glory, unlike current politicians who seek pleasure first .
• He criticizes the privileges of National Assembly members, such as first-class travel, as examples of seeking pleasure first .
• He states that his election would be a mandate to reform the National Assembly and its members through the “National Leader Mental Education Center” .

#9 (00:24:00) Systemic Problems and Economic Crisis

• Mr.Huh argues that the suffering of common people and small businesses is due to flawed systems, not their lack of effort .
• He points out the disparity in wages between Hyundai Motor workers and other laborers .
• He suggests that with the national dividend System and Basic Income Guarantee, labor unions would become unnecessary .
• He criticizes the government’s handling of the Hanjin Shipping crisis, which he believes harmed small and medium-sized enterprises and national competitiveness .
• He expresses frustration that no ministers were held accountable for the logistics crisis .
• He states that if he were president, such strikes and crises would disappear, and responsible ministers would be dismissed .

#10 (00:26:00) 천부경 (Cheonbugyeong) and Human Existence

• Mr.Huh briefly touches upon the “천부경 (Cheonbugyeong),” an ancient Korean text, and its numerical principles .
• He claims that the Cheonbugyeong contains all world physics and mathematics, including the origin of Indian and Arabic numerals .
• He explains that human life (명) is influenced by “기 (energy)” and “정 (essence),” which in turn comes from “촉 (touch)” .
• He also mentions “성품 (character)” as a component of life .
• He states that the Cheonbugyeong’s 81 characters represent the interconnectedness of all things, where no part can exist independently .

#11 (00:28:00) Gender Roles and Marriage

• Mr.Huh reinterprets traditional gender roles, stating that while the husband is “heaven” and the wife is “earth,” the “earth” is actually superior because “heaven” serves “earth” by providing rain and sunlight .
• He argues that men should provide for women without expecting anything in return, just as heaven gives to earth .
• He criticizes the idea of husband and wife being equals or “one body,” stating that it leads to conflict .
• He proposes that the wife is like a mother and the husband is like a son, meaning the son (husband) should serve and support the mother (wife) .
• He claims that his unique approach to marriage counseling prevents divorce .
• He applies this analogy to inter-Korean relations, suggesting that conflict arises when both sides see themselves as equals .
• He emphasizes that men who mistreat their wives will be disliked by their children in old age .
• He states that women are “deified” (심격화) and possess more organs and hormones than men, making them more complex and deserving of care .
• He criticizes other countries for treating women as property by changing their surnames upon marriage, unlike Korea, which he says is why Korea is called “The Land of Eastern Courtesy” (동방예의지국) .

#12 (00:35:00) Dimensions of Human Nature and Conclusion

• Mr.Huh discusses the “7th, 8th, and 9th dimensions of human nature” (인성 7차원, 8차원, 9차원) within the Cheonbugyeong .
• He explains the “seven great elements” (7대) of the universe, which include the “four great elements” (4대) of earth, water, fire, and wind, plus “emptiness” (공) and “consciousness” (견) .
• He concludes the lecture by stating that the Cheonbugyeong explains the interconnectedness of all human existence .
• He invites new attendees to come forward for photos and to experience his spiritual power .
• He demonstrates that calling his name, “Mr.Huh,” makes a person’s body strong, unlike calling “Jesus” .
• He claims that looking at his photo or eyes will bring health and good fortune .
• He performs a healing ritual on several individuals, including a young man and a woman from Nogwon .