6705201078 Park Geun-hye Phenomenon, Moon Jae-in’s Divided Government, and the Rise of President Mr.Huh #Plot

Character Profiles

• 허경영 (Mr.Huh) | Speaker | Claims to be a divine being (“천신”) who descended to Earth, capable of opening the “백회” (a spiritual point on the head) and healing illnesses. He advocates for unique political and economic policies, including a national dividend system and a unified Asia.
• 박근혜 (Park Geun-hye) | Former President | Described as a “적폐 현상” (deep-rooted evil phenomenon) and someone who fell into a trap of her own making (the National Assembly Advancement Act).
• 문재인 (Moon Jae-in) | President | Portrayed as a “청산 세력” (cleansing force) with a good public image, but is seen as naive and vulnerable to the National Assembly due to the “여소야대” (minority government) situation.
• 최순실 (Choi Soon-sil) | Associate of Park Geun-hye | Mentioned as someone Park Geun-hye consulted to deal with the National Assembly.
• 홍석현 (Hong Seok-hyun) | Diplomat/Politician | Mentioned as having visited the U.S. to discuss matters related to North Korea.
• 이건희 (Lee Kun-hee) | Former Chairman of Samsung Group | His illness was allegedly predicted by Mr.Huh.
• 이재용 (Lee Jae-yong) | Chairman of Samsung Group | His legal troubles were allegedly predicted by Mr.Huh.
• 이승만 (Syngman Rhee) | Former President | The longest-serving president in the Blue House who “survived” by going to Hawaii.
• 김무중 (Kim Woo-choong) | Founder of Daewoo Group | His company’s downfall is attributed to building its headquarters in a “bad feng shui” location.
• 안중근 (Ahn Jung-geun) | Independence Activist | His mother’s “애국지교” (patriotism education) is highlighted as a model.
• 맹자 (Mencius) | Philosopher | His mother’s “삼천지교” (moving three times for education) is mentioned.
• 공자 (Confucius) | Philosopher | His mother’s “효행지교” (filial piety education) is mentioned.
• 한석봉 (Han Seok-bong) | Calligrapher | His mother’s “단정지교” (strict education) is highlighted.

Scene-by-Scene Summary

#1 (00:00:00) 박근혜 현상과 문재인 대통령의 여소야대 현상

• The speaker states that the “Park Geun-hye phenomenon” and “Moon Jae-in’s minority government phenomenon” will create President Mr.Huh .
• The “Park Geun-hye phenomenon” is labeled as a “deep-rooted evil phenomenon” by public opinion .
• The speaker always goes against public opinion .
• Moon Jae-in is seen as a force to clear out deep-rooted evils .
• However, a minority government makes it difficult to clear out these evils because the “deep-rooted evil forces” are more numerous in the National Assembly .
• This minority government situation will eventually lead to Mr.Huh’s rise .
• The speaker mentions the “Samjogo” flag, which has a three-legged crow, as a symbol of the Korean people .

#2 (00:03:55) 문재인 대통령의 취임 초 현상

• Moon Jae-in and his wife have good public images, and presidential approval ratings typically rise to 90% at the beginning of a term .
• This initial popularity is a “phenomenon of the early term” and not true popularity .
• The speaker believes that without sending all 300 National Assembly members to a “spiritual re-education camp,” no real reform or cleansing of deep-rooted evils can occur .
• Park Geun-hye struggled against 300 politicians, leading to her downfall .
• Park Geun-hye created the National Assembly Advancement Act, which prevented bills from passing without consensus, leading to legislative paralysis .
• The speaker compares Moon Jae-in, despite his good image and love story, to a “cow” entering a “butcher shop” (the Blue House), with 300 National Assembly members ready to “carve him up” .
• The speaker claims to foresee these events and their outcomes .
• The 300 National Assembly members are described as “robbers” with knives, waiting to take advantage of the president .

#3 (00:13:05) 남북 평화 협정의 위험성

• The speaker warns against the dangers of a North-South peace treaty, citing the collapse of Vietnam after such an agreement .
• North Korea consistently proposes replacing the armistice agreement with a peace treaty .
• If a peace treaty is signed, South Korea will be “communized” .
• The speaker claims to have “antennas” and can see the future, unlike others .
• He reiterates that Moon Jae-in, despite being a kind and honest person, is vulnerable in the Blue House, just like Park Geun-hye .
• The 300 National Assembly members will try to divide the president’s power .
• Changing only the president without addressing the 300 National Assembly members will not change the country .
• The speaker asserts that only when Mr.Huh is elected will these 300 members be “arrested” .
• Presidents are merely “guests” in the Blue House, with the National Assembly holding the real power .
• The National Assembly members are waiting for the right moment to “carve up” the president’s power .
• The speaker states he would not be such a president .
• He advocates for abolishing the Constitutional Court .
• He believes South Korea needs to become more “dictatorial” while North Korea needs to democratize .
• He proposes a national dividend system of 1.5 million won per person to solve issues like old-age poverty and youth unemployment .
• He criticizes the use of public funds for election expenses and official discretionary funds, suggesting they should go to the national dividend .
• He also criticizes the practice of appointing political allies to investment institutions, leading to corruption and national debt .

#4 (00:27:00) 청와대 풍수지리

• The speaker discusses the feng shui of the Blue House, calling it an “Emperor’s bloodline” (“황제제 혈”) .
• He describes the surrounding mountains (Bukhansanseong, Baegundae, Inwangsan, Naksan) as forming an ideal “좌청룡 우백호” (left green dragon, right white tiger) configuration .
• He claims the Japanese used feng shui to weaken Korea’s imperial power by driving stakes into the ground .
• The Blue House is a unique “Emperor’s bloodline” in the world .
• He mentions that the scholar Muhak advised King Taejo to build the palace facing east for a thousand-year dynasty, but Jeong Do-jeon argued against it, leading to a 500-year dynasty .
• The speaker criticizes the location of Namdaemun (South Gate) as a national treasure, arguing that the gate itself is valued more than the palace .
• He points out that the area outside the four main gates of Seoul, particularly around Seoul Station, has bad feng shui, citing the downfall of Daewoo Group after building its headquarters there .
• Samsung, which started in a good feng shui location, later built its headquarters near the Han River, leading to problems for Lee Kun-hee and Lee Jae-yong .
• The Blue House is a place where “heavenly spirits descend” (“천신이 하강하는 단자혈”) .
• He claims that only a “strong man” can endure there, and those who stay too long will face misfortune .
• He states that he, as a “heavenly spirit,” can enter and use the Blue House, but he plans to build his “Haneulgung” (Heavenly Palace) in Wangsan, Yeongjongdo .
• He criticizes presidents who don’t change the name of the Blue House or move into government buildings, calling it a “show” .
• He believes that Korean presidents are not “suited” for the Blue House, like a Korean wearing an American’s oversized clothes .
• Those who serve 5 years either get expelled or their children go to prison .
• He mentions CJ Group’s troubles due to its location near the Blue House .
• He explains that the Blue House area has strong “fire energy,” which is why a “Haechi” statue (a mythical creature that wards off fire) was placed in front of Gyeongbokgung Palace, facing Gwanaksan Mountain .
• He proposes creating a beautiful lake in Gwanghwamun Square to counteract the fire energy and prevent protests .
• He defines “feng shui” as “장풍득수” (gathering wind and obtaining water) and “산수” (mountains and water) .
• He asserts that the Blue House is a place for a “divine being” like himself, and that strange things happen because ordinary people occupy it .

#5 (00:40:40) 소인의 권력과 빈부격차

• The speaker warns that a “small-minded person” (소인) gaining power leads to extreme wealth disparity .
• He doubts that the current president can solve poverty or childcare issues, as the National Assembly is dominated by conservative members who prioritize their own interests .
• He uses the analogy of “chasing a deer” (충동자 불견산) to illustrate that those who pursue power cannot see the suffering of the poor .
• Similarly, those who chase money cannot see people, only money .
• He criticizes politicians for not seeing the struggles of ordinary people, such as those paying high rent on low wages .
• He reiterates that changing only the president without addressing the 300 National Assembly members will only lead to chaos .
• He proposes moving the statue of King Sejong the Great to Gyeonggi Province and creating a lake in Gwanghwamun Square to balance the “fire energy” .
• He envisions a beautiful Seoul with a lake reflecting Gyeongbokgung Palace and Bukhansan Mountain .
• He also suggests replacing the images of King Sejong and Shin Saimdang on currency with his own image .
• He claims that his presidency will lead to Korea becoming a wealthy nation with a per capita income of $100,000, attracting 500 trillion won in tourism revenue to Haneulgung annually .
• He states that his image on products will bring good luck and prevent spoilage .

#6 (00:49:50) 허경영의 에너지와 백회 개방

• The speaker demonstrates his “energy” by performing an “O-ring test” with audience members .
• He claims that only his name, photo, or thought can open the “백회” (a spiritual point on the head) .
• He performs the test, showing that invoking his name makes a person’s fingers strong, while invoking other names (Buddha, Jesus) does not .
• He clarifies that he is not associated with any religion but transcends them .
• He claims that when he becomes president, the world will recognize him as a “divine being” who created the universe, leading to global tourism to Haneulgung .
• He states that his image on products will generate immense patent revenue for Korea, making it a global economic powerhouse .
• He further demonstrates the O-ring test, showing that his photo strengthens a person’s grip, while other politicians’ photos do not .
• He explains that even a small photo of him carries infinite energy .
• He emphasizes that each person needs their own photo and must call his name individually .

#7 (01:00:00) 신앙과 구원의 본질

• The speaker discusses the concepts of faith and salvation in Christianity .
• He argues that Christianity’s concept of salvation for only 0.1% of humanity is flawed .
• He defines “신뢰” (trust) as believing what is seen, and “신앙” (faith) as believing what is unseen .
• He claims that his demonstrations of opening the “백회” transcend both faith and trust .
• He criticizes the idea that God “abandons” (유기) people who don’t follow a specific religion, stating that all humans deserve God’s grace .
• He asserts that salvation and abandonment are chosen by individuals through their actions (“인과” – cause and effect, “업” – karma) .
• He uses an analogy of a child choosing their path after being disciplined by a parent .
• He criticizes the Christian belief that God gives blessings, arguing that individuals create their own blessings through their actions .
• He also criticizes the Buddhist pursuit of enlightenment (정각, 열반, 해탈, 보리, 반야, 삼매, 무아, 성불), stating that it’s impossible for ordinary people due to worldly distractions .
• He claims that simply calling his name or watching his YouTube videos can achieve these spiritual goals .
• He highlights that Korea has the highest rates of suicide, elder abuse, abortion, divorce, and single-person households globally, and will be the first country to disappear due to a lack of children .
• He claims to have predicted these issues 25 years ago .
• He states that his presence on Earth is to provide a simple method for humanity to achieve spiritual transformation .
• He emphasizes that healing and salvation depend on an individual’s belief, not on him .

#8 (01:20:00) 교육의 종류와 어머니의 역할

• The speaker compares politicians to “blind people driving a car,” causing chaos and “motion sickness” for the public .
• He reiterates that his presidency would be a “miracle” as he would not take a salary and would generate immense revenue from Haneulgung .
• He discusses different types of education:
  • 애국지교 (Patriotism Education): Taught by Ahn Jung-geun’s mother, who encouraged him to die bravely for his country .
  • 삼천지교 (Moving Three Times for Education): Taught by Mencius’s mother, which he considers not entirely good, but popular among “Gangnam women” .
  • 효행지교 (Filial Piety Education): Taught by Confucius’s mother, emphasizing direct practice of filial piety .
  • 지덕체교 (Knowledge, Virtue, Physical Education): The Korean approach, prioritizing knowledge, then virtue, then physical education .
  • 최덕지교 (Physical, Virtue, Knowledge Education): The Western approach, prioritizing physical education, then virtue, then knowledge .
  • 단정지교 (Strict Education): Taught by Han Seok-bong’s mother, who showed no affection to her son to instill discipline .
• He praises the “great mothers” in Korean history who instilled these values .
• He mentions the Buddhist scripture “부모은중경” (Sutra on the Profound Kindness of Parents), which describes the immense sacrifices mothers make .
• He connects his national dividend policy to the concept of filial piety and caring for the elderly .
• He criticizes politicians for lacking such compassion and for deeming his policies “unrealistic” .
• He warns that the “minority government” situation will lead to chaos, with the president’s ideals clashing with reality .
• He describes the current relationship between the public and President Moon Jae-in as a “honeymoon period” fueled by the “phenylethylamine” hormone, which makes people overlook flaws .
• He predicts that this honeymoon will end, leading to conflict and the public turning to Mr.Huh .
• He claims that calling his name releases “endorphins” and other beneficial hormones 4,000 times stronger than normal .
• He states that his name is the “key” to connecting with the universe, unlike traditional prayers .
• He reiterates that the fall of Vietnam was caused by a North-South peace treaty, warning Korea against a similar fate .
• He claims to have been in Vietnam during its fall .
• He advocates for unifying Asia first, then North Korea, before global unification .
• He warns against “non-aggression pacts” and “peace treaties,” citing historical examples like Germany and the Soviet Union .
• He concludes by stating that he has come to solve the problems of modern mothers who are overwhelmed by material concerns and unable to educate their children effectively .