6707151086 Beyond the Darkness: Mr.Huh’s Vision for a New Era (July 15, 2017)

1. Character Profiles

• Mr.Huh | Lecturer | Presents a unique worldview and solutions for Korea’s problems.
• Gyeong Team Leader | Staff | Assists Mr.Huh, specifically by dusting his clothes.
• Lee Seung-man | Former President of Korea | Implemented land reform and refused to abandon Korea during the Korean War.
• Park Chung-hee | Former President of Korea | Standardized the economy by addressing private loans.
• MacArthur | General | Advised President Lee Seung-man to evacuate to Osaka during the Korean War.
• Chi-won Choi | Historical Figure | A child prodigy from Silla who solved a riddle from the Tang Emperor and later interpreted the Cheonbukyeong.
• Sakyamuni | Religious Figure | Founder of Buddhism, known for his profound cosmic views and teachings on selflessness.
• Paul | Religious Figure | A biblical figure who emphasized daily self-sacrifice and rebirth.
• Woongnyeo | Mythological Figure | Ancestor of the Korean people, who became human after eating garlic and mugwort for 21 days.
• Jang Kai-shek | Historical Figure | Leader of the Republic of China who fled to Taiwan after being defeated by Mao Zedong.
• Mao Zedong | Historical Figure | Leader of the Communist Party of China who defeated Chiang Kai-shek.
• Park Geun-hye | Former President of Korea | Her downfall was predicted by Mr.Huh.
• Moon Jae-in | Former President of Korea | His presidency is mentioned in the context of Mr.Huh’s predictions.
• Yulgok | Historical Figure | A scholar who foresaw a Japanese invasion and advocated for military preparedness.

3. Scene-by-Scene Summary

#1 (00:00:00) Opening Remarks and Introduction to the Lecture

• Mr.Huh greets the audience, noting the large turnout despite the rain .
• He estimates about a thousand people are present .
• He states that he would not give a lecture if fewer than a thousand people attended .
• He introduces the day’s topics: “Why Mr.Huh came to the Korean Peninsula,” “Deunghwabulmyeong (등화불명 – darkness under the lamp),” and “Oegyeong Sasang (외경사상 – reverence ideology)” .

#2 (00:00:50) Explanation of Deunghwabulmyeong and Political Critique

• Mr.Huh explains “Deunghwabulmyeong” as “darkness under the lamp,” meaning one cannot see oneself .
• He illustrates this with a personal example: his team leader had to dust his back because he couldn’t see it himself .
• He applies this concept to Korean politicians, stating that 300 National Assembly members are unaware of their actions over the past 40-50 years .
• He claims they have exacerbated wealth inequality, leading to 5% of the population owning 90% of the nation’s wealth .
• He contrasts this with past presidents: Lee Seung-man’s land reform and Park Chung-hee’s debt consolidation efforts .
• He argues that current politicians have exploited laws to strip the public of their assets .
• He criticizes the focus on “4th and 5th industrial revolutions” while people struggle with basic needs like marriage expenses .
• He concludes that politicians are ignorant of their own detrimental actions, akin to “darkness under the lamp” .

#3 (00:03:50) Historical and Religious Examples of Deunghwabulmyeong

• Mr.Huh cites Jesus’s 12 disciples, who, despite witnessing miracles, abandoned him when he was crucified .
• He notes that one disciple even betrayed Jesus, illustrating how people fail to see what is right in front of them .
• He mentions Italy’s history, where corruption led to the fall of the Roman Empire, with the Pope eventually taking over the emperor’s authority .
• He explains that the Roman emperors, despite persecuting Christianity, eventually fell under its rule due to their “Deunghwabulmyeong” .
• He also references Korea’s history, where kings were influenced by Buddhism and later Confucianism, yet failed to see impending problems .
• He emphasizes that those directly involved often fail to recognize their own issues .

#4 (00:07:30) Mr.Huh’s Purpose and the “Haein Era”

• Mr.Huh states his arrival on the Korean Peninsula is not without purpose .
• He refers to his previous statement about coming in the “Haein Era,” which he defines as the “internet era” where information is vast like the sea .
• He specifies that he comes to the Korean Peninsula in the 21st century .
• He connects this to the myth of Woongnyeo, the ancestor of the Korean people, who became human after 21 days .
• He interprets the “21 days” as a prophecy for his arrival in the 21st century, signifying Korea’s rise to global dominance .

#5 (00:09:00) Critique of Western Naming Conventions and Korean Identity

• Mr.Huh criticizes Western naming conventions where women adopt their husband’s surname, citing Jacqueline Kennedy Onassis as an example .
• He argues this practice signifies the “enslavement” of women, as their original surname is lost and subsequent marriages add more names, indicating their “value” .
• He contrasts this with Korea, where women retain their surnames after marriage, calling Korea a “yangban (noble) nation” .
• He proposes a future where marriage registration is replaced by cohabitation, protecting privacy and allowing children to choose either parent’s surname .
• He asserts that current marriage registration is a “slave mentality” .
• He suggests that cohabitation would foster stronger responsibility in relationships .
• He praises Korean politicians for upholding women’s rights in this regard, unlike Western societies .

#6 (00:14:00) Economic Inequality and Social Issues

• Mr.Huh emphasizes that despite legal protections for women, economic inequality (부익부빈익빈) forces many women into difficult labor .
• He uses an analogy of a department store, where employees must obey customers without question, even enduring humiliation, to keep their jobs .
• He criticizes the commercialization of pets, arguing that animals are sentient beings and should not be bought or sold .
• He advocates for treating animals with respect, using polite language, rather than giving commands .
• He links such disrespectful behavior to larger societal conflicts, including the North-South Korean conflict .

#7 (00:18:00) North Korea’s Threat and Lee Seung-man’s Decision

• Mr.Huh discusses North Korea’s missile launches, noting that while foreigners are alarmed, South Koreans are less so due to “Deunghwabulmyeong” .
• He recounts President Lee Seung-man’s decision during the Korean War when General MacArthur advised him to evacuate to Osaka as North Korean forces advanced .
• Lee Seung-man refused to abandon his people, recalling King Seonjo’s flight during an earlier invasion .
• Despite the imminent danger and the pleas of his staff to flee, Lee Seung-man chose to stay in Korea, even holding a tearful prayer service .
• He highlights that this occurred despite a prior peace agreement with Kim Il-sung, who then launched a surprise attack .
• He praises Lee Seung-man’s resolve, contrasting it with the “darkness under the lamp” that prevented foresight of the invasion .

#8 (00:22:00) Comparison with China and Taiwan, and Korea’s Predicament

• Mr.Huh compares Korea’s situation to China and Taiwan, where Chiang Kai-shek fled to Taiwan after being defeated by Mao Zedong .
• He emphasizes that Taiwan, despite being a small island, remains a free nation .
• He questions if Korea should similarly flee to Jeju Island, concluding that it is not a viable solution .
• He expresses concern that Koreans do not fully grasp the severity of their situation or his purpose for being there .
• He asserts that only he can resolve the Korean Peninsula’s challenges .

#9 (00:24:00) The 21st Century and Korea’s Awakening

• Mr.Huh reiterates the significance of the 21st century, linking it to the Woongnyeo myth where she became human after 21 days .
• He states that the 21 days symbolize his arrival in the 21st century, when the Korean people will “awaken” and lead the world .
• He compares this to David defeating Goliath, suggesting that one divinely sent individual can overcome overwhelming odds .
• He criticizes “Pax Americana” (peace through American power) for being sustained by the arms industry and global conflicts .
• He declares his intention to end this era and establish “Pax Mr.Huh,” a world peace based on his principles .

#10 (00:28:00) Mr.Huh’s Prophecies and Historical Foresight

• Mr.Huh challenges the audience to recognize him, stating that his predictions, like the need for marriage and childbirth incentives 25 years ago, are now proving true .
• He points to the closure of elementary and middle schools as evidence of his foresight .
• He claims to have accurately predicted Park Geun-hye’s downfall, including the specific reasons and timeline, when no one else did .
• He asserts his predictive ability surpasses that of the CIA .
• He contrasts “Pax Americana,” which thrives on conflict, with “Pax Mr.Huh,” which brings peace .
• He suggests that politicians, blinded by “Deunghwabulmyeong,” are unaware of his impending “spiritual education” .

#11 (00:31:00) The 21-Day Prophecy and Cheonbukyeong

• Mr.Huh re-emphasizes the 21-day period from the Woongnyeo myth, linking it to the 21 days it takes for a chick to hatch .
• He interprets this as a symbol of the Korean people’s “hatching” or awakening in the 21st century .
• He introduces the Cheonbukyeong (천부경), a text interpreted by Choi Chi-won, a Silla child prodigy .
• He recounts how Choi Chi-won, at age seven, solved a riddle from the Tang Emperor about a hidden object in a stone, describing it as “half jade, half gold, a bird that knows the time but cannot sing” .
• This riddle, which turned out to be a chick hatched inside an egg within the stone, demonstrated Choi Chi-won’s extraordinary intellect .
• He connects this to the idea that the Korean people, like the chick, are “hatched” in the 21st century, signifying their awakening .

#12 (00:36:00) Reinterpreting History and the “Heo Era”

• Mr.Huh redefines “history” (history) as “Mr.Huh + I (여러분) story,” signifying a new era centered around him and the people .
• He similarly reinterprets “family” (family) as “Father And Mother I Love You” .
• He argues that past history, filled with war and famine, is not true “history” but merely “story” .
• He declares that the “Heo Era” began on January 1st, the day he was born, marking the true history of Earth .
• He states that his lectures aim to awaken the Korean people and that calling his name brings about change .

#13 (00:39:00) Korea’s Confinement and the Role of Mr.Huh

• Mr.Huh describes Korea as “confined” like a chick in an egg, surrounded by nuclear power plants in the south and the DMZ in the north .
• He further illustrates this confinement by mentioning the influence of American, Japanese, North Korean, Chinese, and Russian powers .
• He emphasizes that this “confined egg” will “hatch” in the 21st century, not through human effort, but with divine assistance .
• He urges the audience to remember the number 21, as it symbolizes this awakening .
• He claims to possess knowledge of history and the future, with 300 years of lectures planned .

#14 (00:41:00) The Concept of “Myeongtak” and Sakyamuni’s Foresight

• Mr.Huh introduces “Myeongtak” (명탁), a Buddhist concept referring to the shortening of human lifespan from thousands of years to less than a hundred .
• He credits Sakyamuni with having foresight, even without his direct teaching, for understanding such concepts .
• He praises Sakyamuni’s vast cosmic view, contrasting it with early Christian beliefs of a flat Earth and a world ending in a cliff .
• He claims to use 1000% of his brain cells, unlike humans who use only 1%, allowing him to predict events like the fates of Park Geun-hye and Moon Jae-in .
• He explains that he refrains from discussing Moon Jae-in extensively due to his “good impression” .

#15 (00:44:00) Buddhist and Christian Concepts of Self and Salvation

• Mr.Huh explains the Buddhist concept of “10 realms” (10계), including hell, hungry ghosts (아기), and animals .
• He defines “hungry ghosts” as those who only care about themselves, destined to become microorganisms .
• He connects this to Christian teachings, citing Paul’s statement “I die daily,” meaning self-negation .
• He explains that self-sacrifice is necessary for spiritual growth, just as a seed must die to sprout .
• He equates the Buddhist concept of “Mu-a” (무아 – no-self) with the Christian idea of daily self-death .
• He describes “Asura” (아수라) as human-like beasts who constantly fight due to excessive self-assertion .
• He defines “human” (인간) as someone who practices faith, filial piety, respect, and education, distinguishing them from those who are merely “people” (사람) .
• He states that unmarried individuals are closer to “Asura” .

#16 (00:50:00) The Importance of Each Component and the Path to Heaven

• Mr.Huh uses the analogy of an airplane, where even a single faulty part can cause a crash, to emphasize the importance of each human component .
• He applies this to human relationships, stating that a person with “loose screws” (lacking essential qualities) cannot be trusted .
• He criticizes politicians for being particularly deficient in this regard .
• He outlines Sakyamuni’s “10 realms,” including the “heavenly realm” (천상계), which is followed by higher stages like “Sammun-gye” (성문계), “Yeongap-gye” (영갑계), “Bosal-gye” (보살계), and “Buddha-gye” (부처계) .
• He explains that “Buddha” (부처) means “one who does not dwell anywhere,” signifying freedom from attachment .
• He states that reaching these higher realms is difficult, but calling his name simplifies the path to salvation .

#17 (00:53:00) Salvation, Eternal Life, and Mr.Huh’s Role

• Mr.Huh explains the Christian concept of salvation: confessing Jesus with one’s mouth brings salvation .
• He clarifies that salvation is distinct from “eternal life” (영생), which requires keeping the covenant (십계명 – Ten Commandments) .
• He states that merely acknowledging Jesus grants salvation, even to criminals, but breaking the covenant prevents entry into heaven (백궁) .
• He claims that calling his name simultaneously brings both salvation and the covenant, simplifying the path .
• He outlines the “Eight Joys” (팔락) in Christianity, distinguishing between those related to salvation (prayer, blessing, Holy Spirit) and those related to eternal life (grace, resurrection, eternal life, heaven) .
• He also lists the “Eight Stages” in Buddhism (정각, 열반, 해탈, 보리, 반야, 삼매, 무아, 성불), similarly distinguishing between temporary and eternal states .
• He asserts that he, as someone who transcends all religions and ideologies, is the only one who can unify the world and end conflict .

#18 (00:58:00) The Concept of “Oegyeong Sasang” (Reverence Ideology)

• Mr.Huh introduces “Oegyeong Sasang” (외경사상), which means “reverence ideology” or “fearful respect” .
• He explains that this involves treating all beings, even inanimate objects like trees, with respect, using polite language .
• He applies this to marital relationships, stating that a husband should bow to his wife upon her return, acknowledging her as a “precious treasure” .
• He emphasizes that one should not speak informally to subordinates or one’s spouse .
• He clarifies that informal speech is only appropriate between parents and children, as it signifies “filial piety” (부자유친) .
• He reinterprets the Chinese character for “친” (친할 친 – close) as a child eagerly awaiting their mother’s return, not a husband suspiciously waiting for his wife .
• He states that a husband should not “wait” for his wife, but trust her, as waiting implies suspicion .
• He criticizes modern society for reversing these principles, leading to marital discord and divorce .
• He contrasts the constant communication between a mother and son with the inappropriate possessiveness of a husband towards his wife .

#19 (01:04:00) The Four Components of Human Beings and the O-Ring Test

• Mr.Huh explains that human beings are composed of four parts: spirit (영혼), soul (스피리트), mind (마음), and body (몸) .
• He states that when the “Baekhoe” (백회 – crown chakra) is closed, the spirit cannot connect with individuals .
• He performs an “O-ring test” to demonstrate the body’s ability to detect compatible or incompatible substances, colors, people, and health conditions .
• He uses the test to show that a participant’s strength decreases when touching an area with potential health issues (e.g., breast or heart) .
• He claims to “heal” these conditions instantly, as demonstrated by the participant’s restored strength after he intervenes .
• He explains that his name or image carries an energy that strengthens individuals, preventing illness and injury .

#20 (01:12:00) The Power of Mr.Huh’s Name and the Baekhoe

• Mr.Huh demonstrates that calling his name or looking at his picture instantly strengthens a person, while calling other religious figures like Buddha or Jesus does not have the same effect .
• He explains that this energy opens the “Baekhoe” (백회), which is normally closed in most people, preventing connection to cosmic energy .
• He shows that when the Baekhoe is closed, even calling one’s own name does not provide strength, but calling his name opens it, connecting to the “120 billion light-year universe center” .
• He describes the human brain as having three layers: the brainstem (간뇌) for life maintenance, the limbic system (변형계) for emotions, and the cerebral cortex (지질) for intelligence .
• He explains that even tiny viruses possess a brainstem for life maintenance .
• He criticizes modern society for over-developing the emotional brain while intelligence declines due to reliance on technology .
• He warns that unchecked emotions lead to violence and impatience .

#21 (01:20:00) The Precision of Life and the Future of Humanity

• Mr.Huh emphasizes the incredible precision of life, from microscopic viruses to human beings, stating that even viruses have a “brainstem” and follow divine commands .
• He warns against disrespecting any form of life, as all beings are interconnected and possess consciousness .
• He reiterates that spouses are often reincarnations of close relatives from past lives .
• He mentions that scientific advancements, particularly in nanotechnology, are rapidly progressing .
• He predicts that within 20 years, people will be able to “clone” themselves and transfer their consciousness to a younger body, effectively ending “Myeongtak” (shortened lifespan) .
• He concludes by stating that his purpose in coming to the Korean Peninsula is to open people’s Baekhoe and guide them to “Baekgung” (heaven) .
• He asserts that calling his name changes one’s energy and that he can distinguish between those who have called his name and those who haven’t .
• He reiterates that the Korean people’s awakening in the 21st century, symbolized by the 21-day hatching period, is a predetermined destiny .

4. Other Useful Information

4.1. Key Concepts

• Deunghwabulmyeong (등화불명): “darkness under the lamp,” meaning one cannot see their own flaws or the problems right in front of them.
• Oegyeong Sasang (외경사상): “Reverence ideology,” emphasizing respectful treatment of all beings and things, including inanimate objects and one’s spouse.
• Haein Era (해인시대): The “internet era,” characterized by vast information, and the time of Mr.Huh’s arrival.
• Myeongtak (명탁): A Buddhist concept referring to the shortening of human lifespan.
• Baekhoe (백회): The crown chakra, which Mr.Huh claims to open, connecting individuals to cosmic energy.
• Pax Americana: peace maintained by American power, criticized for being sustained by conflict.
• Pax Mr.Huh: A proposed era of world peace established by Mr.Huh.
• 21-Day **prophecy**: The 21 days Woongnyeo ate garlic and mugwort, and the 21 days for a chick to hatch, symbolize Mr.Huh’s arrival in the 21st century and Korea’s awakening.

4.2. Mr.Huh’s Claims and Teachings

• Purpose of Arrival: To open people’s Baekhoe and guide them to Baekgung (heaven).
• Predictive Abilities: Claims to have accurately predicted various events, including Park Geun-hye’s downfall and the need for childbirth incentives.
• Power of Name/Image: Calling his name or looking at his picture provides energy, strengthens individuals, and opens the Baekhoe.
• Reinterpretation of History: Defines “history” as “Mr.Huh + I story” and the “Heo Era” as beginning on his birthdate.
• Critique of Modern Society: Criticizes politicians for wealth inequality, commercialization of pets, and the decline of intelligence due to over-reliance on technology and emotional development.
• Future Predictions: Foresees a future where cloning allows people to transfer consciousness to younger bodies, ending Myeongtak.

4.3. Religious and Philosophical References

• Buddhism: Discusses the 10 realms (지옥, 아기, 축생, 아수라, 인간, 천상, 성문계, 영갑계, 보살계, 부처계), the concept of Mu-a (no-self), and the “Eight Stages” (정각, 열반, 해탈, 보리, 반야, 삼매, 무아, 성불).
• Christianity: References Jesus’s disciples, Paul’s teaching of “dying daily,” and the distinction between salvation (through confession) and eternal life (through keeping the covenant).
• Cheonbukyeong (천부경): An ancient Korean text interpreted by Choi Chi-won, linked to the 21-day prophecy.

4.4. O-Ring Test

• A method used by Mr.Huh to demonstrate the body’s subtle responses to various stimuli (substances, colors, people, health conditions).
• Used to show the immediate healing effect of Mr.Huh’s energy and the opening of the Baekhoe.