6705131077 “Korean Politics: Left-Right Struggle. Mr.Huh Opens an Era of Resolving Resentment!” 1077th Mr.Huh Saturday Lecture (2017.05.13) #Plot
Korean politics, the left-right struggle, and the era of resolving resentment
1. Character Profiles
Mr.Huh | Lecturer | A figure who claims to be a divine being, capable of performing miracles and leading humanity to a new era. He presents himself as a unifier of religions and a future leader who will bring prosperity and peace.
Moon Jae-in | President | The current president, described as having a good heart, good looks, and a kind wife. He is seen as a transitional figure in Mr.Huh’s vision for Korea.
Park Chung-hee | Former President | A historical figure who led a revolution and is seen by Mr.Huh as part of a cosmic cycle of leadership.
Rhee Syng-man | Former President | A historical figure respected by the public, whose overthrow was due to student deaths, leading to a “hae-won” (resolving resentment) cycle.
Park Geun-hye | Former President | A former president whose downfall is attributed to the deaths of young students, continuing the “hae-won” cycle.
Kim Jae-gyu | Historical Figure | The assassin of Park Chung-hee, compared to Ahn Jung-geun.
Ahn Jung-geun | Historical Figure | A Korean independence activist who assassinated Ito Hirobumi, seen as initiating a cycle of “hae-won.”
Ito Hirobumi | Historical Figure | A Japanese statesman whose death by Ahn Jung-geun is linked to Park Chung-hee’s reincarnation and subsequent death.
Joseph | Biblical Figure | A biblical character whose suffering and rise to power are interpreted as God’s providence, used to illustrate the concept of divine will.
Jesus | Religious Figure | A central figure in Christianity, whose teachings on faith and forgiveness are referenced.
Sakyamuni | Religious Figure | The founder of Buddhism, whose teachings on karma and the universe are discussed.
Wonhyo Daesa | Historical Figure | A prominent Buddhist monk, mentioned for his unconventional lifestyle and numerous relationships.
Choi Seung-hoon | Historical Figure | Founder of Donghak, whose ideas spread from Gyeongju to Honam.
Kang Jeung-san | Historical Figure | A figure who systematized Donghak, leading to the Donghak Peasant Revolution.
Jeon Bong-jun | Historical Figure | A leader of the Donghak Peasant Revolution.
3. Scene-by-Scene Summary
#1 (00:00:00) Introduction and Arrival
Mr.Huh arrives late due to traffic, attributing it to divine intervention .
He emphasizes the rarity of meeting him, comparing it to a “miracle” for the 0.001% of Earth’s population .
#2 (00:02:00) Religious Concepts: Christianity vs. Buddhism
Mr.Huh contrasts Christian concepts of creation and judgment with Buddhist concepts of reincarnation and karma .
He explains that Christianity attributes events to God’s will, while Buddhism attributes them to karma .
He uses examples like meeting him or suffering an injury to illustrate these differing perspectives .
He concludes that Christians attribute all good and bad to God, while Buddhists believe in personal karma .
He states that meeting him changes one’s destiny, unlike those who pursue other activities .
He reiterates that meeting him is a miracle, emphasizing his unique value .
#3 (00:05:00) Divine Providence and Karma
Mr.Huh discusses Joseph’s story, where his suffering and rise to power are seen as God’s providence, leading him not to resent his brothers .
He applies this to marriage, suggesting that a difficult spouse is sent by God or is a result of past karma .
He concludes that karma is the Buddhist equivalent of God in Christianity .
He asserts that his presence transcends both karma and divine will, as he has the power to resolve karma .
He explains that his name and image have a powerful effect, akin to a “Hongchae recognition” .
He references Buddhist concepts like “Oon” (five aggregates) and “Moon-gyeon-deok-su-ji” (hearing, seeing, realizing, practicing, holding) to explain how people perceive and internalize his teachings .
He states that people come to him to hear his words and make them their own, validating their long wait .
#4 (00:09:00) The Value of Waiting and Divine Status
Mr.Huh uses the analogy of waiting for a loved one to explain the value of waiting for him, contrasting it with impatience towards a long-term spouse .
He suggests that his late arrival increases his perceived value .
He claims that his face and photos emit energy, recognized globally, and can heal people .
He states that his power is a thousand times stronger when checked by a machine .
He predicts his imminent public appearance and his nightly travels beyond the solar system to “Baekgung” (Heavenly Palace) .
#5 (00:11:00) Cosmic Views in Religions
Mr.Huh compares the cosmic views of Buddhism and Christianity, noting Buddhism’s more detailed description of the universe .
He mentions that Christianity focuses on specific conduct, while Buddhism details various heavens .
He highlights Sakyamuni’s ancient knowledge of the universe, predating modern science .
#6 (00:12:00) Korean Politics: Left-Right Conflict and “Hae-won”
Mr.Huh introduces the lecture’s title: “Korean Politics, Left-Right Conflict. Mr.Huh Opens an Era of Resolving Resentment!” .
He describes the left-right political struggle as a cycle of “hae-won” (resolving resentment), where one side imprisons the other .
He connects historical events like Ito Hirobumi’s death and Park Chung-hee’s assassination to this cycle, suggesting reincarnation and the need to resolve historical grievances .
He claims that knowing him as a divine being would draw everyone to him .
He states that a single encounter with him can erase all past sins and lead to Baekgung .
He argues that his divine presence and miraculous abilities prove that karma is not the sole determinant of destiny .
#7 (00:16:00) The Importance of Faith
Mr.Huh recounts the biblical story of Jesus healing a boy, emphasizing that healing requires complete faith, not doubt .
He warns that doubt can negate his healing power and transfer negative karma .
#8 (00:17:00) Presidential Predictions and Political Strategy
Mr.Huh asserts that his prediction of becoming the 20th president will come true .
He clarifies that Moon Jae-in is the 18th president in principle, making him the 20th in a formal count .
He mentions his past prediction about candidates uniting for power, implying that if others had sought his support, the outcome could have changed .
He states that this election was predictable, with candidates winning based on their ballot numbers .
He explains that close elections require prophecy, but this one was obvious .
He suggests that he offered an opportunity for other candidates to seek his help, but they failed to understand his divine status .
#9 (00:20:00) Baekgung and Spiritual Journey
Mr.Huh explains that those who support him and “Haneulgung” (Heavenly Palace) will ascend to Baekgung, avoiding reincarnation in lower realms .
He describes Baekgung as a place where one can travel through time and space, recalling all past lives .
He reiterates his divine status by referencing his knowledge of historical reincarnations and the ability to control destinies .
#10 (00:21:00) The Nature of the Universe and Baekgung
Mr.Huh dismisses the idea of a spherical universe, stating it has no shape, top, or bottom, and is infinite .
He describes Baekgung as the central throne of this infinite universe, accessible from all directions .
He connects Baekgung to the Buddhist concept of Maitreya, who is depicted in white, symbolizing his origin from Baekgung .
#11 (00:23:00) Buddhist Cosmology and Heavenly Realms
Mr.Huh details the Buddhist cosmology, listing various heavenly realms: Sahwangcheon, Yamacheon, Dosolcheon, Hwarakcheon, and Tahwajajaecheon, which constitute the “Yokgye” (realm of desire) .
He praises Buddhism for its detailed understanding of the universe .
He explains the different layers of the sky: Blue Heaven, Dark Space, and White Heaven, with Baekgung being the White Heaven of light .
He states that Maitreya imitates Baekgung, but originates from Dosolcheon, the same place where Jesus came from .
He differentiates between “Cheonguk” (Heaven), “Geungnak” (Pure Land), and “Nagwon” (Paradise) as human aspirations .
He continues to list more heavenly realms, including the “Saekgye” (realm of form) with 18 heavens and the “Musekgye” (formless realm) .
He mentions the 33 heavens of “Doricheon,” controlled by the Christian God .
He describes five Baekgungs, which are the ultimate destination for all souls, accessible via a cosmic highway in one second .
He claims to travel to Baekgung nightly to perform divine duties and return to Earth to lead Korea and unify the world .
#12 (00:28:00) The “Malbeop” Era and Human Lifespan
Mr.Huh explains the “Malbeop” (Dharma-ending) era, where human lifespans have drastically decreased from 100,000 years to 100 years .
He illustrates this by comparing human life to a single day in Sahwangcheon and even less in Dosolcheon, emphasizing the brevity of human existence .
He laments that humans have no time for spiritual study, unlike his 20 years of unwritten knowledge .
He concludes that those who wait for him will have a vastly different destiny than those who leave .
#13 (00:30:00) Political Analysis: Moon Jae-in and the Cycle of Revolution
Mr.Huh praises Moon Jae-in’s character but states that his presidency is a transitional phase for his own eventual rise .
He connects Moon Jae-in’s rise to the “hae-won” (resolving resentment) cycle, citing the deaths of students under Rhee Syng-man and Park Geun-hye as catalysts for revolution .
He predicts that his “Hyeokmyeongdang” (Revolutionary Party) will follow this cycle, taking over from Moon Jae-in .
He explains the difference between “Saengmyeong” (life/command) as a divine order to live, and “Hyeokmyeong” (revolution) as a divine order for innovation .
He argues that Park Chung-hee’s revolution was divinely ordained to bring innovation .
He views intermediate presidents as “extras” in this grand cosmic plan .
He explains that Park Chung-hee hesitated to overthrow Rhee Syng-man due to his popularity, but the 4.19 student deaths provided the justification for revolution .
He states that his revolution will be through elections, not military force, leading to his inevitable presidency .
He emphasizes that his party name, “Hyeokmyeongdang,” is appropriate for the current era of national hardship .
#14 (00:39:00) Economic and Political Policies
Mr.Huh suggests that Moon Jae-in should watch his videos and that his policies are beneficial .
He advocates for North Korea to move towards privatization and democratization, while South Korea should embrace “gongyu-hwa” (common ownership) through a national dividend system .
He proposes a “common capitalism” or “middle-class-ism” where all citizens start as middle class with a monthly income of 1.5 million won, eliminating the working class .
He suggests that South Korea should adopt a constitutional monarchy with an emperor, like the UK and Japan, to stabilize politics and unify Asia .
He claims that Japan foresaw his rise and tried to prevent it, but he will become president with absolute support, establishing an imperial system and eliminating party politics .
He argues that a constitution is not as important as effective leadership, citing the UK’s unwritten constitution .
He states that as president, he will implement his policies, including imprisoning corrupt officials and re-educating them with his lectures .
He describes his unique examination system based on his YouTube lectures, designed to filter out unqualified individuals .
#15 (00:48:00) Leadership and National Destiny
Mr.Huh emphasizes the importance of a positive demeanor for leaders, contrasting Moon Jae-in’s smile with Park Geun-hye’s lack of it .
He interprets the imprisonment of top chaebol and political figures as a sign of the times .
He reiterates that North Korea needs privatization and democracy, while South Korea needs common ownership and a strong leader (dictator) like Park Chung-hee to prosper .
He predicts that his leadership will make South Korea the world’s wealthiest nation with a per capita income of $100,000 .
He supports Moon Jae-in’s efforts to activate Kaesong Industrial Complex as it promotes privatization in North Korea, despite US concerns .
He clarifies that funds from Kaesong and Mount Kumgang are insignificant for North Korea’s missile development, which is funded by China .
He explains that North Korea’s pursuit of nuclear weapons is a self-preservation strategy, learning from the fates of other leaders who abandoned their nuclear programs .
He claims that his appearance will resolve these issues, leading China and the US to follow him .
#16 (00:53:00) Korea’s Geomantic Significance
Mr.Huh explains that the Korean Peninsula is the “blood point” (혈자리) of the Earth, chosen by him for his descent .
He highlights Korea’s unique climate for agriculture, producing standard-sized crops unlike other regions .
He describes Korea’s geographical features, with islands like Tsushima, Jeju, Taiwan, Philippines, Indonesia, and Australia forming a protective “Ansan” (안산, protective mountain) .
He metaphorically calls Korea the “nostrils” of the Earth, through which global energy flows, and blocking it would kill the planet .
He notes that Korean leaders often come from regions around this “blood point,” while the central Chungcheong region is a mere passage .
He describes the strong character of people from Gyeongsang and Honam regions, forged by hardship .
He shares a poignant story of a woman waiting 60 years for her husband, who remarried after the Korean War, illustrating the emotional toll of separation .
He criticizes regionalism and proposes a new administrative division to eliminate it, merging provinces to create “Jeon-gyeong-do” and “Gyeong-jeon-do” .
#17 (1:00:00) Historical and Geographical Insights
Mr.Huh explains the Korean proverb “getting slapped in the east and taking it out on the west” by tracing the Donghak movement from Gyeongju (east) to Honam (west) .
He details how Donghak evolved into Cheondogyo and Bojeongyo, with Bojeongyo becoming a major source of funding for independence movements .
He connects Rhee Syng-man’s declaration of a separate South Korean government in Jeongeup to the Bojeongyo’s influence .
He describes Korea’s “Ansan” (protective mountains) and “Taejosan” (ancestral mountains) as extending from Russia through Baekdusan and Geumgangsan, with Seoul as the “stomach” and Pyongyang as the “heart” of the Korean Peninsula .
He visualizes Korea as a white horse galloping from Russia, with Baekdusan as its nose and Pyongyang as its heart .
He explains that his name, Mr.Huh, is prophesied in ancient texts, linking “horse” (말) to “words” (말) and “Seoul” (서울) to his middle name “Kyeong” (경) .
He claims that his appearance makes people move according to his will .
He describes Korea’s geomantic position with America and Japan as “left blue dragon,” China as “inner blue dragon,” Africa and Europe as “outer blue dragon,” and Russia as “north black tortoise” .
He concludes that Korea’s unique geomantic location, surrounded by these features and the Pacific Ocean, destines it to dominate the world .
#18 (1:08:00) Current Political Challenges and Solutions
Mr.Huh states that only he can resolve the deep-seated resentment between left and right factions in Korean politics .
He criticizes the current government for imprisoning chaebols and presidents, predicting they will raise corporate taxes .
He points out that the current ruling party lacks a majority in the National Assembly, hindering their ability to pass laws and leading to “populism” and “showmanship” .
He argues that such actions do not genuinely improve people’s lives, as true change requires legislative reform .
He compares the current political situation to a beautifully wrapped gift with no actual present inside .
He praises Moon Jae-in’s character, noting his association with Roh Moo-hyun, indicating his integrity and lack of greed .
He warns against spreading rumors and personal attacks, emphasizing that he only criticizes policies, not individuals .
He asserts his divine status, claiming that criticism against him will lead to regret, and that his actions, even unconventional ones, are beyond human judgment .
He states that he is the “Comforter Holy Spirit” who can bestow energy, and those who hinder him will not be forgiven in any life .
He concludes that both Christian and Buddhist perspectives have some truth, but one should not speak ill of him .
#19 (1:14:00) Prophecies and Regionalism
Mr.Huh recounts his prophecy about Park Geun-hye’s downfall, including her impeachment and the candlelight protests .
He emphasizes that a true leader must foresee the future .
He presents his plan to eliminate regionalism by redrawing administrative boundaries, making it impossible to distinguish regional origins .
He explains that current regional mixing, especially in industrial areas, already blurs these lines .
He proposes expanding Seoul to include Gyeonggi Province, making it a world capital comparable to Tokyo or Berlin, which would attract talent and increase national power .
He criticizes the idea of splitting Seoul, arguing that a larger capital is essential for national prosperity .
He highlights that Korea’s capital, Seoul, is uniquely positioned as the center of East, West, North, and South capitals, signifying its global importance .
He warns that without expanding Seoul, Korea will remain stagnant, leading to societal problems like unemployment and delayed marriages .
He encourages the audience to amplify their voices, as their collective energy will be seen by global viewers, using the “Nojeokbong” (rice sack peak) strategy from military history .
#20 (1:20:00) The Era of “Hae-won” and Political Conduct
Mr.Huh reiterates the need for “hae-won” (resolving resentment) in Korean politics, emphasizing that he does not criticize individual politicians but their policies .
He advocates for unity and respect, even for political opponents, citing Moon Jae-in’s background as an example of a family’s achievement .
He stresses that criticizing a president’s personal life or family is inappropriate; focus should be on their political performance .
He expresses concern about the current president’s limited parliamentary support, which could hinder policy implementation .
He states that his advice is freely given to the Blue House .
#21 (1:22:00) I Ching and the Current National Destiny
Mr.Huh interprets Korea’s current national destiny through the I Ching’s “Jisan Gyeomgwae” (謙卦, humility hexagram), where a mountain is hidden beneath the earth, symbolizing humility and hidden power .
He compares himself to this hidden mountain, appearing unconventional but possessing true power .
He explains that this hexagram signifies a time when heroes are imprisoned and powerful figures must hide or face consequences .
He mentions that Daewongun (Heungseon Daewongun) also used this strategy of feigning madness to gain power .
He contrasts “Jisan Gyeomgwae” with “Jicheon Daegyeo” (地天泰卦, peace hexagram), which represents a harmonious household where the woman leads, symbolizing prosperity .
He explains that “Cheonji Bigye” (天地否卦, stagnation hexagram), where the man leads, represents discord .
He states that Japan teaches the I Ching in elementary school to understand life’s cycles and make informed decisions .
He concludes that the “Jisan Gyeomgwae” era means powerful individuals are being imprisoned or forced to hide, leading to economic uncertainty .
He asserts that only his presidency will bring an end to this era of resentment and bring hope .
#22 (1:29:00) Haneulgung and Future Prosperity
Mr.Huh promotes “Haneulgung” (Heavenly Palace), encouraging people to visit for spiritual benefits .
He plans to build many Haneulgungs, which will attract international visitors and generate 400 trillion won annually, distributed as national dividends .
He predicts that people worldwide will flock to see him, leading to the construction of 200 more Haneulgungs and making Korea’s national income $100,000 .
4. Other Useful Information
Lecture Title: “Korean Politics, Left-Right Conflict. Mr.Huh Opens an Era of Resolving Resentment!”
Lecture Date: May 13, 2017
Key Concepts:
Hae-won (해원): Resolving resentment, a central theme in Korean politics and history, according to Mr.Huh.
Baekgung (백궁): Heavenly Palace, the ultimate destination for souls, described as the center of the infinite universe.
Malbeop (말법): Dharma-ending age, a Buddhist concept referring to a period of decline in human lifespan and spiritual understanding.
Hyeokmyeong (혁명): Revolution, interpreted as a divinely ordained command for innovation.
Saengmyeong (생명): Life/Command, interpreted as a divine command to live.
Jisan Gyeomgwae (지산겸괘): Humility hexagram from the I Ching, symbolizing hidden power and a time when powerful figures must be humble or face consequences.
Jicheon Daegyeo (지천태괘): Peace hexagram from the I Ching, symbolizing harmony and prosperity, especially when women lead.
Cheonji Bigye (천지비괘): Stagnation hexagram from the I Ching, symbolizing discord and stagnation, especially when men lead.
Mr.Huh’s Vision for Korea:
Elimination of regionalism through administrative restructuring.
Expansion of Seoul to become a world capital.
Implementation of a national dividend system (common capitalism/middle-class-ism).
Transition to a constitutional monarchy with an emperor.
Global leadership and economic prosperity ($100,000 per capita income).
Construction of numerous Haneulgungs to attract global visitors and generate revenue.
Critique of Current Politics:
Left-right conflict driven by resentment.
Lack of parliamentary majority leading to populism and showmanship.
Inability to pass meaningful legislation.
Economic stagnation due to political instability and lack of investment.