6701071060 The Link Between Trump’s View of the Korean Left, Korean Media, and the Recurrence of the Korean War, and How Only Mr.Huh’s Presidency Can Solve It #Plot

Discussion on the current political situation in Korea, the role of the media, the potential for war, and the solutions proposed by Mr.Huh.

Character Profiles

Mr.Huh | Lecturer | Claims to be a divine figure, capable of preventing war and unifying the world. He emphasizes “afterlife investment” and criticizes current political and economic systems.
Donald Trump | US President | Described as a deal-maker who might negotiate with North Korea, potentially leading to a “Vietnam-like” situation for South Korea.
Hillary Clinton | US Presidential Candidate | Portrayed as someone who would escalate conflicts for the benefit of defense industries, potentially leading to war on the Korean Peninsula.
Park Geun-hye | Former South Korean President | Her presidency and impeachment are discussed as fulfilling prophecies.
Roh Moo-hyun | Former South Korean President | His presidency and impeachment are mentioned as fulfilling prophecies.
Lee Myung-bak | Former South Korean President | Described as a “rat-like” figure from Pohang, whose presidency involved “two brothers” (implying corruption) and led to his imprisonment.
Kim Young-sam | Former South Korean President | Criticized for implementing the real-name financial system, which allegedly led to the IMF crisis.
Kim Dae-jung | Former South Korean President | His name and presidency are linked to the number 15 in prophecies.
Park Chung-hee | Former South Korean President | His assassination is presented as a fulfillment of prophecy.
Jeon Doo-hwan | Former South Korean President | Credited with three good deeds, including abolishing media censorship, and surrounded by “Heo” family members who held significant power.
Roh Tae-woo | Former South Korean President | Described as a “monkey-like” figure who gained power with the help of friends.
Yulgok | Historical Figure | Criticized for his advice on military preparedness being ignored, leading to the Imjin War.
Moon Jae-in | Politician | Accused of copying Mr.Huh’s policies, specifically regarding the National Intelligence Service.
Lee Jae-myung | Politician | Accused of copying Mr.Huh’s youth allowance policy.
Nam Kyung-pil | Politician | Accused of copying Mr.Huh’s conscription system and lowering the voting age policies.
Heo Jeong | Interim President | Mentioned as a “Heo” family member who appeared during a national crisis.
Heo Hwa-pyeong, Heo Sang-soo, Heo Moon-do, Heo Cheong-il | Political Figures | Described as powerful “Heo” family members who advised President Jeon Doo-hwan.

Scene-by-Scene Summary

#1 (00:00:00) Opening and Introduction

The speaker greets the audience and notes that their voices are tired from traveling .
He mentions that the song played will be heard during the next presidential election when he runs .
The lecture location is described as Jongno 3-ga Station, Piccadilly Theater 6th floor, every Saturday from 2 PM to 6 PM .
He suggests that merely seeing his face is more important than listening to his lecture, comparing it to a million-dollar experience .
He believes that even if the audience forgets his words, they will remain in their minds and resurface later .

#2 (00:02:40) Investment in Life and Afterlife

The speaker defines “investment” as throwing money, time, and effort .
He criticizes people for focusing only on material investment during their lives, which often leads to inheritance disputes among children .
He emphasizes the importance of “spiritual investment” in children .
He introduces the concept of “afterlife investment,” questioning where one goes after death .
He warns about sudden deaths and the immediate transition to the afterlife .
He claims that seeing his face multiple times ensures a good afterlife, specifically going to “Baekgong” (heaven) .
He states that only his image and name will remain after death, unlike other great figures .
He advises the audience not to worry about remembering his lecture but to remember the importance of afterlife investment .
He describes a “Seokgo Daeje” (a ritual of bowing and receiving punishment for sins) where his face will appear to determine one’s fate .
He clarifies that he is not a religious figure but a presidential candidate, yet his words are factual and he is “super-religious” .

#3 (00:09:00) Analysis of Titles and Roles

The speaker analyzes the Korean word for “pastor” (목사), breaking it down into “cow” (소) and “father” (아버지), implying a shepherd .
He distinguishes between “pastor” (목사) as a respected teacher and “prosecutor” (검사) or “judge” (판사) as mere workers .
He asserts that teachers like pastors, monks, and priests are above prosecutors and judges .
He states that people do not need to fear prosecutors or judges if they have not committed sins .
He suggests that good religious education might lead to an opportunity to meet him .
He encourages the audience to answer loudly to engage their muscles and energy .

#4 (00:14:00) Prophecies and the “Cow’s Voice”

The speaker connects his voice to the “cow’s voice” (소울음 소리) mentioned in the “Gyeokam Yurok” prophecy .
He explains that this prophecy refers to someone who will set the world right and whose voice will spread across the land through the internet .
He identifies the “Haein Era” (해인 시대), an internet era with vast amounts of information, as the time of his arrival .
He states that the reason for his coming is the “Eonododan” (언어도단) era, where human communication fails despite advanced technology .
He notes the decline of religious institutions and the general inability of people to communicate effectively .
He claims that calling his name will resolve conflicts and promote respect for women .

#5 (00:19:00) Nine Principles of Conduct (Gusado)

The speaker introduces “Gusado” (구사도), nine principles for human conduct .
He lists them: “Sisamyeong” (시사명 – see clearly), “Cheongsachong” (청사총 – listen intelligently), “Eunsachong” (은사총 – speak loyally), “Haengsagong” (행사공 – act courteously), and “Saasagyeong” (사사경 – consider heaven in business) .
He explains that “Saasagyeong” means conducting business ethically, as unethical behavior leads to failure .
He emphasizes “Saeksaon” (색사온 – be warm to one’s wife), stating that treating one’s wife well is crucial for business success .
He adds “Deoksaui” (덕사의 – consider righteousness when gaining profit), warning against ill-gotten gains due to “afterlife investment” .
He explains that one’s material wealth in this life is determined by past lives .
He states that meeting him in this life can change one’s future life .
He compares his role to a farmer, emphasizing the importance of understanding and respecting the process of growth .

#6 (00:29:00) Respect for Nature and Ancestors

The speaker shows persimmon seeds, explaining that they are “sky-made” and cannot be replicated by human science .
He criticizes people for discarding seeds, calling it an insult to the persimmon tree and farmers .
He advises carrying seeds and burying them in the mountains as a way to repay nature and ensure future generations can enjoy fruits .
He laments that modern youth do not understand the effort behind growing food .
He stresses the importance of “Jieunsim” (지은심 – repaying kindness) and “Bowonsim” (보원심 – repaying gratitude) as part of Buddhist “Palsseonsim” (팔선심 – eight good hearts) .
He reveals that he always carries seeds and plants them when he goes to the mountains .
He reiterates that even small acts of gratitude towards nature are important .
He connects the act of discarding seeds to receiving punishment in the afterlife .
He defines a farmer (농부) as a “composer of stars” (별들의 작곡가) who understands the 24 solar terms .
He concludes that his lecture is important for ensuring a good future life .

#7 (00:39:00) Completing the Nine Principles and Christian Virtues

The speaker continues with the “Gusado” principles: “Uisamun” (의사문 – ask when unsure) .
He adds “Bunsan” (분산 – consider disaster when angry), warning that anger leads to misfortune .
He connects “Saeksaon” (be warm to one’s wife) to the Christian “Nine Fruits of the Holy Spirit” (구성령), specifically “gentleness” (온유) .
He claims that losing energy from him by acting against these virtues requires returning to him for replenishment .

#8 (00:44:00) Trump, Korean Politics, and War

The speaker introduces the main topic: “Trump’s view of the Korean Left, Korean Media, and the link to the recurrence of the Korean War” .
He criticizes Korean leftists for opposing the US while sending their children there, suggesting Trump might abandon South Korea to North Korea .
He states that Trump is a “deal-maker” who could negotiate with Kim Jong-un, potentially leading to a “Vietnam-like” situation where South Korea is sacrificed .
He claims that without him, South Korea would be on the brink of war, and his YouTube channel prevents this .
He expresses dislike for both left and right wings, advocating for a unified world led by South Korea .
He draws parallels between the Imjin War (1592) and the Korean War (1950), warning of a “Jeongyujaeran” (정유재란 – recurrence of war in the Jeongyu year) in the current year .
He criticizes the failure to implement Yulgok’s military preparedness plan, which led to the Imjin War, and compares it to ignoring his own policies like giving 100 million won for marriage and 30 million won per child .
He claims that young people are delaying marriage until he becomes president .
He recounts predicting Park Geun-hye’s impeachment and the “shamanistic” atmosphere in the Blue House .
He asserts that media polls are manipulated, citing Trump’s election as proof, and claims he predicted Trump’s victory when others dismissed him .
He shows a past broadcast where he predicted Trump’s presidency and its positive impact on the US economy, contrasting it with Hillary Clinton’s potential to cause conflict .
He argues that Trump, as a “speculation expert,” would prevent war on the Korean Peninsula by understanding the needs of both North and South Korea .
He warns that Hillary Clinton’s presidency could lead to war through secret deals between the US and North Korea .
He claims that only he can prevent a nuclear war on the Korean Peninsula .
He comments on his appearance on TV versus in person, attributing differences to makeup and camera quality .
He reiterates his prediction of Park Geun-hye’s impeachment and the “shamanistic” atmosphere .
He recalls predicting Park Geun-hye’s 51% election victory two days before the election .
He also mentions predicting Roh Moo-hyun’s impeachment two years before it happened .
He predicts receiving 80% support in his next presidential bid .
He criticizes the somber demeanor of current political leaders, contrasting it with his own joyful image .
He analyzes the “saja-sang” (lion-like face) of the current prime minister, suggesting it’s a good face for a manager but not a leader, and that such people can rise to power but ruin the economy .
He differentiates between “leaders” (지도자) like Park Chung-hee who delegate and “managers” (관리자) who micromanage .
He describes “command-type” (지시형) leaders like Chung Ju-yung, who are aggressive and dictatorial .
He states that managers are not suitable for the presidency .

#9 (01:10:00) Historical Parallels and Prophecies of Presidents

The speaker draws parallels between historical events and presidential terms.
He links the 4.19 Revolution deaths (158 people) to the Sewol Ferry disaster deaths (315 people), and the 4.16 date of the Sewol disaster to the 5.16 coup .
He claims that the 4.19 deaths, caused by police shooting students, led to the prosecution’s excessive power over the police .
He advocates for separating investigative powers (police) from prosecutorial powers (prosecution) to protect citizens .
He asserts that the current Korean left and media are preparing for a recurrence of the Korean War .
He claims that young people, his supporters, would vote for the left if he weren’t running, so he needs to appeal to both sides .
He mentions that Moon Jae-in copied his policy of abolishing the National Intelligence Service’s civilian surveillance powers and transforming it into an international intelligence agency (CIK) .
He claims other politicians like Lee Jae-myung (youth allowance) and Nam Kyung-pil (conscription system, lowering voting age) also copied his policies .
He shows a clip of himself advocating for lowering the voting age to 15 in a past TV debate .
He proposes that parents should take their 15-year-old children to vote, and failure to do so would result in a 10-point deduction in college admissions .
He believes this would instill patriotism and civic responsibility in youth, increasing voter turnout to 90% .
He claims that his intellectual property rights for his policies are registered .
He reiterates that the current year (Jeongyu year) is a “Jeongyujaeran” year, a time of war, and that people are flocking to him to prevent it .
He states that “Heo” family members appear during national crises, and he is the last of them .
He mentions the prophecy of “Park Cheomji” (박첨지), referring to Park Chung-hee, who would rule three times and die with a red cloth on his head .
He claims that Park Chung-hee’s death was predetermined .
He lists “Heo” family members (Heo Hwa-pyeong, Heo Sang-soo, Heo Moon-do, Heo Cheong-il) who served Jeon Doo-hwan and held more power than him, even forcing him to imprison his in-laws .
He credits Heo Hwa-pyeong with convincing Jeon Doo-hwan to abolish media censorship, which helped the economy .
He then lists subsequent presidents and their prophetic descriptions: Roh Tae-woo (“monkey-like” from the south), Kim Young-sam (wearing “monkey skin” of the Democratic Justice Party, a former assemblyman who ruined the country with financial real-name system), Kim Dae-jung (linked to the number 15), Roh Moo-hyun (a “small person” who gained power), Lee Myung-bak (“rat-like” from Pohang, whose “two brothers” led to corruption and imprisonment), and Park Geun-hye (the 18th president, whose number 18 is associated with curses) .
He humorously suggests that the 19th president (himself) would be “easy” (19만 – “only 19”) .
He interprets “18yeowon” (18여원) as the 18th female president from the Blue House, who did not experience farming life .
He criticizes leaders who haven’t experienced farming, claiming they view people with “relative value” instead of “absolute value” .
He advocates for removing photos and school information from job applications to prevent “relative value” judgments .
He claims that interviews are for seeing one’s past life and habits .
He states that he is the third “Heo” family member sent from heaven, and he is here to save people from the “fire pit” of capitalism .
He criticizes capitalism for making people evaluate others by money, leading to a lack of compassion .
He asserts that only a president who has experienced hardship can understand the people’s suffering .
He predicts that presidents from a National Assembly background will ruin the country .

#10 (01:49:00) Trump’s Strategy and Korean Survival

The speaker claims that Trump sent an envoy to the Taegeukgi rally to raise the American flag, indicating Trump is observing South Korea .
He believes Trump is weighing whether to abandon South Korea to North Korea, comparing it to how the US dealt with Vietnam .
He warns that South Korea could become a small island nation like Jeju Island if this happens .
He states that the Korean War is always possible but he is controlling it .
He introduces his “Middle-Classism” (중산주의) or “National Dividend System” (국민배당제), where all 50 million Koreans are shareholders of the nation .
He claims that politicians have stolen 70 years of national dividends .
He renames “Middle-Classism” to “Common Capitalist System” (공동자본주의), stating that traditional capitalism is over .
He proposes that 90% of wealthy people’s remaining money after taxes should be donated to the state, which would then be distributed to citizens .
He claims this system would save 200 trillion won from tax cuts and gain 100 trillion won from abolishing prisons and fines .
He states that each household with a head of household over 20 years old would receive 1.5 million won per month .
He argues that this system would eliminate poverty in South Korea .
He contrasts South Korea’s wealth as a nation with its citizens’ poverty, similar to the US where 95% of citizens are poor despite the nation’s wealth .
He attributes American poverty to Jewish people controlling 98% of the wealth, drawing a parallel to Hitler’s actions against Jews in Germany .
He claims that he is the only person who can unify the world and return wealth to the people .
He boasts that his songs consistently top music charts .
He reiterates that his main goal is to prevent war in Korea .
He criticizes media polls for being manipulated and predicting election outcomes before voting, citing the Trump-Clinton election as an example .
He encourages people to call TV stations to complain about biased polls .
He proposes that if he becomes president, he will abolish the National Assembly and replace its members with 100 unpaid honorary positions .
He criticizes politicians who have served in the National Assembly, calling them “money-grabbing machines” who have increased national debt .
He contrasts the economic growth under presidents like Park Chung-hee and Jeon Doo-hwan with the economic decline under subsequent presidents who were former assemblymen .
He argues that assemblymen are “fundraising experts” who will exploit the nation .
He criticizes the numerous privileges of assemblymen, such as receiving pensions, special burial plots, and first-class airline seats, which he believes makes them out of touch with ordinary citizens .
He concludes that such politicians are “destroying the country” and vows to abolish the “Gukja” (국자 – character for ‘nation’ in National Assembly) and local council members, making all candidates run as independents .

#11 (02:09:00) Invitation to Sky Palace and Future Vision

The speaker invites people to “Sky Palace” (하늘궁) in Songchu for personal consultations .
He provides details for visiting: January 15th, meet at Gupabal Station by 12 PM, transportation and lunch provided .
He claims Sky Palace is the “world’s best auspicious place” where a “world emperor” will emerge .
He predicts that Sky Palace will attract global tourists, boosting South Korea’s per capita income to $100,000 .
He states that world leaders and 7 billion people will visit him to see his face .
He reiterates that seeing him in person is more important than his lecture .
He envisions South Korea becoming the world’s leading nation, feeding the world .
He emphasizes the importance of preventing the Korean War, which he claims is imminent in the current “Jeongyu year” .
He warns that Trump and North Korea are provoking each other, and excessive conflict can lead to unexpected alliances, citing the Vietnam War as an example where the US secretly collaborated with North Vietnam to overthrow the South Vietnamese president .
He suggests that the US might apply a similar strategy to Korea, potentially leading to the collapse of South Korea and its people fleeing to Jeju Island .
He concludes by stating that South Korea is in a precarious situation, but he is controlling the potential for war .