6708270025 Universe, Religion, Human Life, and Personal Issues. Mr.Huh’s Haneulgung Lecture (August 27, 2017)
Character Profiles
Mr.Huh | Speaker | Claims to be a divine being from Baekgung, capable of healing and managing infinite galaxies, and is on Earth to bring about a new era.
Questioner 1 (Female) | Audience Member | Asks about the concept of ‘Gi’ (energy) and its types.
Questioner 2 (Female) | Audience Member | Asks about ancestral rites (Jesa) and their significance.
Questioner 3 (Male) | Audience Member | Asks about recurring lottery dreams and how to achieve them.
Jeon Ok-su (Female) | Audience Member | Asks for advice on overcoming financial hardship after her husband’s gambling led to bankruptcy, and how to earn money to help others.
Kang Kyeong-nim (Female) | Audience Member | Asks if alcoholism is hereditary and how to help her alcoholic father and brother.
Questioner 6 (Female) | Audience Member | Asks about her husband’s opposition to her attending Mr.Huh’s lectures.
Questioner 7 (Male) | Audience Member | Asks about the cause and potential cure for his stroke (Jungpung) and chronic back pain.
Park Su-ja (Female) | Audience Member | Asks for advice regarding her husband, who is hospitalized with a cerebral hemorrhage and pneumonia, and the high medical costs.
Jeong In-su (Female) | Audience Member | Asks about her daughter’s difficulty maintaining employment and past traffic accidents, and the influence of her daughter’s name.
Kim Young-hwan (Female) | Audience Member | Asks for guidance on moving, as previous moves resulted in misfortune.
Kim Kyeong-nim (Female) | Audience Member | Seeks advice on a new business venture for small and medium-sized enterprises, aiming to help others.
Shin Min-ju (Female) | Audience Member | Asks how to rekindle a sense of gratitude, which she believes is crucial for happiness.
Hwang Min-jeong (Female) | Audience Member | Asks about her son’s sudden job loss and subsequent spiritual possession, and how to help him.
Questioner 15 (Female) | Audience Member | Asks about her 31-year-old son’s civil service exam preparation and his prospects for marriage.
Questioner 16 (Female) | Audience Member | Asks about her older brother, who suffered a brain injury from a car accident and has not married.
Park Jong-nim (Male) | Audience Member | Previously asked about his son.
Scene-by-Scene Summary
#1 (00:00:00) Opening Remarks and Vision for Haneulgung
Mr.Huh emphasizes the importance of bringing new people to the lecture, stating that the venue will be full if everyone brings one or two new attendees .
He mentions that some people try to imitate his lectures but cannot replicate his abilities .
He predicts that Haneulgung will expand significantly, acquiring surrounding land within 2-3 years to accommodate millions of global visitors annually .
He states that Haneulgung will become a major tourist destination in Korea .
#2 (00:04:47) The Scale of the Universe and Baekgung
Mr.Huh explains the vastness of the universe, starting with the Milky Way galaxy, which contains 1.2 billion stars .
He describes how the Milky Way is part of a larger “galaxy cluster” (eonhwadan), which itself contains 1.2 billion galaxies, and these clusters form “galaxy clouds” (eonhwaun) that extend infinitely .
He asserts that the universe is infinite, with no end to stars or people, a concept beyond human comprehension .
He claims that he is the one who created, teaches, and governs this infinite universe, appearing in human form .
He states that Baekgung, the center of the universe, manages infinite galaxies and can heal people remotely in 0.1 seconds, which is scientifically impossible .
He criticizes traditional religions as “elementary schools” or “kindergartens,” stating that their scriptures, like the Book of Revelation, predict the arrival of a creator from heaven in human form, referring to himself .
He describes the “White Throne” (Baekbojwa) seen by John in the Bible as his Baekgung, a place of blinding light .
He argues that religious scriptures are only partially correct, citing the biblical command for Abraham and Moses to conquer Canaan by killing its inhabitants as an example of a flawed divine instruction .
He contrasts this with the Korean people, who he claims did not take land by killing others, celebrating “Gaecheonjeol” (Foundation Day) as the opening of heaven .
He criticizes the historical violence associated with religions, including the persecution of indigenous peoples in the Americas by Europeans and the burning of “spiritual humans” (yeongjeok ingan) as witches by Catholicism .
He explains that his presence on Earth is due to the planet reaching a population of 7 billion, signifying a “graduation time” (joreopdae) for humanity .
He states that his physical body is a “hwasin” (incarnation) of his true self from Baekgung, and he will reside on Earth for 362 years and 88 days .
He reiterates that the universe has no end and that human minds are limited by concepts of numbers, distance, and time .
He differentiates between “si” (time as human-defined periods) and “gan” (time as a fundamental, infinite dimension), asserting that only “gan” truly exists in the universe .
He concludes that to understand the universe and him, one must grasp higher-dimensional concepts .
#3 (00:19:00) The Importance of Bringing Others to Haneulgung
Mr.Huh states that bringing more people to Haneulgung will bring visible changes to one’s destiny, whereas coming alone only benefits one’s own journey to Baekgung .
He emphasizes that the valley of Haneulgung should be overflowing with people for attendees to progress .
He warns against selfishness and encourages attendees to help his work by bringing others .
He explains that heaven observes people’s actions, especially their financial transactions, and rewards those who spend time and money to bring others to Haneulgung with good fortune, such as winning the lottery .
He mentions that he is a “Seokgodaeye Hwasin” (incarnation of Seokgodaeye), similar to the Buddhist figure Jizo Bodhisattva, who oversees the judgment of souls .
He states that before death, heaven “observes” (yeui jusi) people’s financial activities, noting how they earn and spend money .
He criticizes wealthy individuals like Lee Jae-yong for not understanding the suffering of workers and the importance of philanthropy, suggesting that his lectures are crucial for them .
He asserts that he, as the Messiah, will not tolerate injustices like companies neglecting workers who suffer from illnesses .
He reiterates that he is observing how many people each attendee brings .
He playfully calls an attendee “Shim Su-bong” (a famous singer) due to her resemblance, but clarifies that her real name is Cha Ji-hong .
He acknowledges the importance of religious freedom and the good deeds done by various religions, but points out their historical flaws .
He criticizes modern politics for lacking principles, changing policies based on who is in power, and treating opponents as enemies .
He states that business lacks morality, describing it as “economy without ethics” .
He criticizes “wealth without effort,” noting that such wealth is often used for destructive purposes, unlike money earned through hard work .
He also points out “education without character” and “science without environment,” highlighting how scientific advancements often disregard environmental and human well-being, leading to issues like factory workers developing leukemia .
He proposes that factories and department stores should be designed to provide natural light to workers, ensuring their health .
He claims to be a “heavenly lawyer” (haneuleseo on byeonhoin) for the victims of these systemic problems .
He mentions that he is being “observed” by heaven and is being prompted to conclude his talk .
He states that he has many tasks to accomplish and that everything will change when he becomes president .
He reveals that Haneulgung was prepared by heaven for him, not built by him, and that he “contracted” it .
#4 (00:34:00) The Nature of ‘Gi’ (Energy)
A female attendee asks about ‘Gi’ (energy), its types, and whether strong ‘Gi’ can be transferred to others .
Mr.Huh explains that ‘Gi’ comes from food, like rice providing energy to the body .
He divides ‘Gi’ into ‘Yang-gi’ (positive energy) and ‘Eum-gi’ (negative energy), with the navel as the dividing line .
He describes ‘Eum-gi’ as causing a person to slouch and appear weak, while ‘Yang-gi’ makes a person stand tall and confident, often associated with strong libido .
He compares ‘Gi’ to electricity and magnetism, explaining that electricity is generated by the interaction of strong and weak forces, but it cannot be stored long-term .
He states that ‘Gi’ from food also dissipates over time, similar to electricity .
He asserts that his ‘Gi’ is unique because it comes without any external source, unlike human ‘Gi’ which requires food .
He explains that excessive ‘Yang-gi’ can cause headaches, while excessive ‘Eum-gi’ can lead to coldness in the lower body and dry skin .
He emphasizes that a balance of ‘Yang-gi’ and ‘Eum-gi’ leads to good health .
He adds that mental state also influences ‘Gi’, citing the example of feeling energized by a loved one even when hungry .
He differentiates between “Maeryeok” (charm/allure) and “Maryeok” (supernatural power) .
He uses the example of Kim Tae-hee (a beautiful actress) lacking “Maeryeok” compared to IU (a less conventionally beautiful singer) who possesses it, explaining that “Maeryeok” makes people feel good .
He states that “Maeryeok” can be cultivated by uplifting others, citing the story of Princess Pyeonggang who empowered the “Fool Ondal” .
He explains that money can also boost ‘Gi’, making a person feel powerful and happy .
He notes that women are often more attuned to ‘Gi’ and can sense when a man’s business is failing, leading them to leave .
He describes women as “spring water” (saemmul) or “money” (don) in terms of ‘Gi’, and harming women leads to financial ruin .
He points out that the Chinese character for marriage (honin) contains the radical for “woman” (gyejipyeo), implying that women are central to marriage and its success .
He claims that women often drain men’s ‘Gi’, but women who uplift their partners contribute to their success .
He uses President Moon Jae-in’s wife as an example of a woman who is a “source of ‘Gi'” (giui woncheon) and dislikes “dark money,” contributing to her husband’s integrity .
He states that “Maryeok” is his power, enabling him to perform impossible feats .
He clarifies that ‘Gi’ cannot travel long distances (beyond 1 meter), but his “Yeong” (spirit) can heal people in America instantly .
He demonstrates that his photo, unlike photos of others or even religious figures, emits infinite ‘Gi’ and “Yeong,” making it impossible for people to break a finger-ring test while looking at it .
He explains that calling his name “Mr.Huh” opens the “Baekhoe” (crown chakra), connecting one to the universe and receiving immense energy .
He demonstrates healing an attendee’s rhinitis instantly through his “Yeong,” emphasizing that this is beyond the capabilities of ‘Gi’ .
He mentions that he will provide marriage and childcare subsidies if he becomes president, which would incentivize people to vote for him .
He lists eight types of universal forces (Gi), including gravity, lift, tension, buoyancy, psychic power (yeomnyeok), muscle power (geunnyeok), electrical power (jeollyeok), and magnetic power (jaryeok) .
He states that analyzing these forces in detail would take too long .
#5 (01:12:00) Ancestral Rites (Jesa)
A female attendee asks about ancestral rites (Jesa) due to a family discussion about who should perform them .
Mr.Huh explains that Jesa, as described in 2 Timothy 4:6, is a “living sacrifice” (san jesa), meaning every action in life, such as helping an elder, is a form of Jesa .
He states that good deeds by descendants benefit deceased ancestors .
He criticizes the ancient Jewish practice of animal sacrifice for Jesa, linking it to the later persecution of Jews .
He notes that Jesus ended animal sacrifices, leading to the Christian practice of prayer instead of animal offerings .
He emphasizes that Jesa is a matter of respect and teaching children filial piety, not necessarily strict adherence to rituals .
He suggests that Jesa should be a “party” (pati) where family gathers and shares food, and that the food should be shared with neighbors .
He states that it is not necessary for the eldest son to perform Jesa; anyone can do it .
He reinterprets the biblical story of Cain and Abel’s offerings, stating that God accepted Abel’s “blood” (pi) offering not as animal blood, but as “blood, sweat, and tears” (pittam) of sincere effort .
He criticizes the eldest son’s “arrogance” (jaman-sim) in performing Jesa, which often led to resentment from younger siblings over inheritance .
He advises that the eldest son should reconcile with siblings before Jesa .
#6 (01:27:00) Lottery Dreams and Financial Hardship
A male attendee asks about his recurring lottery dreams and why they haven’t come true .
Mr.Huh states that the attendee has a “blessed face” (bok-i manheun eolgul) and that his ancestors want to give him blessings, but someone else with more accumulated good deeds (bok) is receiving them .
He advises the attendee to bring dozens of people to Haneulgung to accumulate more “Yeong” (spirit) and increase his chances .
Jeon Ok-su, a female attendee, shares her story of losing everything due to her husband’s gambling and now working as a caregiver for 1.5 million won a month .
She asks how to escape poverty and earn enough to help others .
Mr.Huh advises her to frequently visit Haneulgung and bring others, stating that this will change her destiny .
He emphasizes that helping others, like saving someone from drowning or guiding them to a good path, brings immense merit .
He criticizes the government for taking over private schools, which were established by wealthy individuals for public good .
He states that bringing someone to Haneulgung for healing and stress relief is a form of education .
He promises to help her change her destiny and encourages her to continue helping others .
He notes that her husband’s business failure was a silent process, and that people who live without helping others often die without fanfare .
#7 (01:39:00) Hereditary Alcoholism and Marital Issues
Kang Kyeong-nim asks if alcoholism is hereditary .
Mr.Huh confirms that alcoholism and laziness are hereditary, but there are exceptions if a child inherits the mother’s genes or witnesses the father’s negative behavior due to alcohol .
He explains that the Chinese character for alcohol (sul ju) contains a radical related to “ghosts” (gwisin), implying that alcohol is a “ghost-possessed water” (gwisin-i buteun mul) .
He states that alcohol can lead to domestic violence and ruin families .
He advises her to bring her husband to him for healing .
Another female attendee shares that her husband prevents her from coming to Haneulgung, even though she has had surgeries for breast cancer and a herniated disc .
She says she pretends to go to temples instead .
Mr.Huh states that her husband would be even more eager to come if he truly understood .
He suggests showing her husband videos of his prophecies coming true .
He attributes her husband’s resistance to a lack of education and “dongtae nun” (fish eyes), meaning he lacks spiritual insight .
He explains that women are more intuitive and have stronger faith because they experience childbirth, which makes them ponder life and the afterlife .
He advises her to be submissive to her husband and do things like cooking for him, attributing it to his teachings .
He suggests setting conditions, like withholding meals, if her husband doesn’t listen .
He describes her husband as sitting in a “house on fire” (hwataek) believing it to be paradise .
#8 (01:54:00) Stroke, Back Pain, and Lifestyle
A male attendee, 77 years old, asks if his stroke (Jungpung) and chronic back pain are due to past sins and if they can be completely cured .
Mr.Huh explains that his stroke is a “cerebral infarction type” (nae gyeongsaek-hyeong jungpung), not a full stroke, and that a full stroke is a “heavenly punishment” (cheonhyeong) .
He attributes stroke to excessive consumption of meat and rich foods, as well as “lusting after other women” (namui yeojareul tam-eul manhi nae), which causes blood vessels to expand and rupture .
He states that people who get strokes are often lazy and don’t exercise .
He shares his own rigorous exercise routine, including 1,000 push-ups daily, and advises eating only half a meal and sleeping less .
He emphasizes that people with strokes often don’t laugh, are serious, and don’t engage in playful activities .
He encourages laughing and being friendly with strangers, even dogs, as a way to accumulate blessings and avoid misfortune .
He advises yielding to others and being polite, even to cyclists, to avoid accidents .
He concludes that changing one’s mindset and laughing while exercising are crucial for recovery .
#9 (02:09:00) Hospitalization and End-of-Life Care
Park Su-ja asks about her 82-year-old husband, who is hospitalized with a cerebral hemorrhage and pneumonia, and the high medical costs .
Mr.Huh advises moving her husband from Seoul National University Hospital to a cheaper, airier nursing home in the mountains, as hospitals can worsen pneumonia .
He states that hospitals often keep patients for financial gain, using “inflammation levels” (yeomjeung suchi) as an excuse .
He mentions a good nursing home near his “Healing Palace” (Healinggung) that costs 700,000 won a month, with the government covering half .
He suggests that her husband would recover quickly in such an environment .
He notes that her husband’s photo, taken from a family picture, is now his “yeongjeong sajin” (portrait for memorial services), reminding everyone that any photo can become one’s memorial portrait .
He praises her for her devotion to her husband, calling her “blessed” (bok-i manta) .
He encourages her to bring her husband to Haneulgung, where the good air and his energy would help him recover .
He asks for her husband’s photo to “take care of him” (sin-gyeong sseuda) .
#10 (02:19:00) Daughter’s Employment and Name Influence
Jeong In-su asks about her daughter’s inability to hold a job, her past traffic accidents, and the influence of her name, Park Se-jin .
Mr.Huh suggests her daughter lacks perseverance and is fickle .
He states that the daughter’s two traffic accidents indicate “something” (mwonga-ga isseo) .
He analyzes the Chinese character “jin” (진, 珍) in her daughter’s name, meaning “treasure,” explaining that names with strong or “royal” (imgeum) characters can lead to misfortune or a strong ego .
He advises using “humble” (cheonhan) characters for names .
He suggests that raising her daughter “like a treasure” (bobaechoreom kiuda) made her weak and lacking perseverance .
He recommends that her daughter get married quickly, as a husband’s influence can help her become more adaptable .
He notes that her daughter’s strong self-esteem makes her prone to conflict at work .
#11 (02:28:00) Importance of Moving (이사)
Kim Young-hwan asks for advice on moving, as previous moves brought misfortune .
Mr.Huh emphasizes that moving (isa) is a “major event” (daesa) in life, similar to the work of a judge (pansa) or prosecutor (geomsa), which involves significant consequences .
He contrasts this with the work of a lawyer (byeonhosa), which he considers less significant because they are not direct decision-makers .
He advises her to move quickly if her current home is too old for her eldest child to get married .
He states that the appearance of the home matters for marriage, as a messy or poor home can negatively influence the daughter-in-law’s perception of the husband .
He stresses the need for extreme caution when moving, as a wrong move can lead to ruin or even death .
#12 (02:35:00) Business Ventures and Gratitude
Kim Kyeong-nim asks for guidance on a new business venture for small and medium-sized enterprises, aiming to help others .
Mr.Huh states that her business idea is good and beneficial for SMEs, and she needs to promote it more .
Shin Min-ju asks how to rekindle a sense of gratitude, which she finds difficult to maintain despite understanding its importance .
Mr.Huh explains that gratitude (gamsa) should be felt for everything, even negative experiences .
He illustrates this with a story of a woman who was kidnapped and almost killed, but was saved by him, emphasizing that such extreme situations make people truly grateful .
He suggests that even losing money to someone who doesn’t repay it can be a cause for gratitude, as it might prevent greater misfortune .
He states that people often don’t appreciate those around them, but he needs many people to gather to share his energy .
He extends gratitude to farmers who work hard to provide food, noting that their low prices often mean they are exploited .
He concludes that one should feel grateful even when buying food, acknowledging the farmers’ sacrifices .
#13 (02:49:00) Son’s Spiritual Possession and Name Influence
Hwang Min-jeong asks about her son’s sudden job loss and subsequent spiritual possession, and how to help him .
Mr.Huh notes that her son’s hairstyle (hair covering his forehead) and mustache resemble Hitler’s style, which he associates with “ghosts” (gwisin) .
He explains that covering the forehead (where the “honbaek” or soul resides) and having a mustache can attract “eum-gi” (negative energy), which ghosts prefer .
He advises her son to change his hairstyle, shave his mustache, and make his environment brighter .
He states that his photos and clocks can drive away ghosts due to their strong energy .
He notes that her son’s “spiritual face” (yeongjeok eolgul) is highly developed and sensitive, making him a target for spirits .
He explains that ghosts prefer beautiful people, especially women, and that women often have more ancestral spirits following them .
He recounts the story of the Buddha’s stepmother and wife becoming the first female monastics, highlighting the Buddha’s initial reluctance due to women attracting more spirits .
He states that her son’s high nose bridge and sunken eyes indicate high ideals but a negative view of reality, leading to a lack of perseverance .
He advises against excessive plastic surgery on the nose, as it can lead to loneliness and loss of blessings .
He suggests that her son’s girlfriend can help him overcome the spiritual possession, and encourages them to marry quickly .
He notes that her son’s mother is bright and positive, suggesting that the son’s issues are not her fault .
#14 (02:59:00) Son’s Civil Service Exam and Marriage
A female attendee asks about her 31-year-old son’s civil service exam preparation and his prospects for marriage .
Mr.Huh notes that her son has a “Kim Dae-jung nose” (Kim Dae-jung ko), characterized by a low bridge and prominent tip, which he associates with a kind and honest nature .
He states that her son is naturally suited for civil service and would struggle in business .
He promises to help her son pass the police civil service exam .
Another female attendee asks if her 69-year-old brother, who has a brain injury from a car accident and receives government assistance, can still get married .
Mr.Huh confirms that her brother can get married, despite his condition and lack of economic activity, as he owns a house and receives a monthly allowance .
He states that he will help her brother get married .
He concludes the lecture by emphasizing the importance of bringing more people to Haneulgung for its expansion and for attendees to receive blessings .
He mentions that his answers are spiritual and direct, not based on human knowledge .
Other Useful Information
Haneulgung (Sky Palace): A place that Mr.Huh envisions as a major global tourist destination, expanding to accommodate millions of visitors annually. It is also a place where people can receive healing and spiritual guidance.
Baekgung (White Palace): The center of the universe, where Mr.Huh claims to originate from. It is described as a place of immense power, capable of instant, remote healing.
Gi (Energy): A fundamental concept discussed, encompassing various types of energy from food, mental states, and universal forces. Mr.Huh differentiates his “Yeong” (spirit) from ordinary “Gi,” stating his “Yeong” has infinite power and can transcend distance.
Yeong (Spirit): Mr.Huh’s unique spiritual power, which he claims allows him to heal people instantly and remotely, unlike ordinary “Gi” which has limited range.
Baekhoe (Crown Chakra): The energy point on the crown of the head, which Mr.Huh claims opens when his name is called, connecting individuals to the universe and allowing them to receive immense energy.
Seokgodaeye Hwasin (Incarnation of Seokgodaeye): Mr.Huh’s self-proclaimed title, linking him to the Buddhist figure Jizo Bodhisattva, who oversees the judgment of souls.
Jesa (Ancestral Rites): Reinterpreted by Mr.Huh as a “living sacrifice,” where every good action in life is a form of respect for ancestors. He criticizes traditional animal sacrifices and emphasizes sincerity and sharing over strict rituals.
“Yeui Jusi” (Observing): Mr.Huh states that heaven “observes” people’s actions, especially their financial transactions, to determine their blessings and misfortunes. He also claims to be observing how many people attendees bring to Haneulgung.
Social and Political Commentary: Mr.Huh criticizes various aspects of society, including unprincipled politics, unethical business practices, education without character, and science that disregards the environment.
Healing Palace (Healinggung): A location mentioned as a good place for elderly patients, offering better air quality and care than traditional hospitals.
Name Analysis: Mr.Huh analyzes the influence of names, suggesting that names with strong or “royal” characters can lead to misfortune or a strong ego, while “humble” names are preferable.
Appearance and Spiritual Influence: Mr.Huh connects physical appearance, such as hairstyles and facial features, to spiritual well-being and susceptibility to negative energies. He suggests that certain appearances can attract “eum-gi” (negative energy) and ghosts.