q 2024┼336–387

2024.04.07 q349 Korean History, Human Nature, Enlightenment

All humans have already reached the end of positivity. What’s important is recognizing the God-Man. Those who are awake recognize the God-Man. In the Bible, the emphasis on ‘stay awake’ means to prepare to encounter the divine person. Those who recognize the divine person are rewarded. Audrey Hepburn, despite having her own children, dedicated herself to serving African orphans and died doing so. She is a saint among people and deserves to go to the White Palace.

2024.04.07 q349 Korean History, Human Nature

모든 인간은 이미 긍정의 끝에 도달해 있다. 중요한 것은 God-man을 알아보는 것이다. 깨어 있는 자는 God-man을 알아본다. 성경에서 강조하는 ‘깨어 있으라’는 것은 God-man을 만날 준비를 하라는 의미이다. God-man을 알아본 자는 대가를 받는다.
오드리 헵번은 친자식이 있었음에도 아프리카 고아들을 위해 봉사하다 죽었다. 그녀는 사람 중의 성자이며, 백궁에 갈 자격이 있다.

한국 민족의 우수성과 교육열, 효심을 가르치고,, 삶의 다양한 질문(동물 사랑, 인간의 심성, 인과응보, 대천사의 능력, 인간과 사람의 정의, 지능 향상 등)에 대한 답변.

  1. 강연 시작: 하늘궁 소개 및 백궁의 색깔
  • 모든 물질에 ‘허경영’을 쓰면 썩지 않음
  • 하늘궁의 궁은 흰색(화이트)
    • 빨강, 노랑, 초록이 합쳐진 색
  • 중국의 궁은 보라색(자색)
    • 중국은 하늘의 천국을 ‘자미원’ 또는 ‘자미궁’이라 부름
    • 자미원은 가장 낮은 하늘에 있는 곳
    • 자금성은 160개의 별이 모여 있는 곳
  • 파란색은 죄인들이 사는 곳, 시기, 질투, 싸움이 있는 곳
    • 검은색은 밭과 같아 알곡을 추려내는 곳
    • 바닷물과 같아 음흉하고 모든 생명이 나오는 곳
  1. 한국 민족의 우수성
  • 교육열:
    • 우리 민족은 세계 최고 수준의 교육열을 가짐
    • 어머니들은 자녀 교육을 위해 희생을 감수함 (머리카락 팔아 학비 마련, 공장에서 일해 동생 학비 지원 등)
    • 전쟁 중에도 천막 학교를 만들어 교육을 이어감
    • 미군 레이션 박스를 재활용하여 교과서를 만들고, 비료 포대로 노트를 만들어 사용
    • 해외 선교사들이 한글 보급과 학교 설립을 통해 교육열에 불을 지핌
    • 문맹률이 세계 최고로 낮음
    • 세종대왕이 만든 한글은 배우기 쉬운 세계 최고의 글자
  • 효심:
    • 부모님이 돌아가시면 3년간 묘 옆에서 상복을 입고 죄를 빌며 빚을 갚는 민족은 세계에서 한국뿐
    • 이러한 효도심이 세계 최고이기 때문에 God-man이 한반도에 왔음
  • 희생정신:
    • 자녀의 교육과 사업을 위해 전 재산을 내어주는 부모들이 많음
    • 여성들의 희생심이 세계 최고 수준
  • God-man이 한반도에 온 두 가지 이유:
  1. 질문과 답변

  • 동물을 좋아하는 사람

  • 현상: 사회가 복잡해지고 스트레스가 높아질수록 단순한 것을 찾게 되면서 반려동물을 키우는 가정이 늘어남

  • 이유:

  • 동물은 언어를 쓰지 않아 단순하고, 스트레스를 해소해 줌

  • 인간은 키우면 많은 스트레스를 주지만, 동물은 책임이 적고 스트레스를 주지 않음

  • 동물은 주인의 단점을 보지 않고, 변함없이 사랑해 줌

  • 외로운 사람들이 동물과 대화하며 정서를 순화함

  • 영적 관점: 동물을 좋아하는 사람은 가까운 전생에 동물이었을 수 있으며, 죽은 가족의 영혼이 동물로 와 있기도 함

  • 불교에서는 동물에 집착하면 동물과 인연이 깊어져 윤회할 수 있다고 경고함

  • 인간의 심성

  • 인간의 심성: 우주 허공처럼 끝이 없는 무한대의 공간을 가짐

  • 무한대로 사랑하고 미워할 수 있으며, 욕심 또한 끝이 없음

  • 깨달음:

  • 백궁에 가면 욕심이 어리석었음을 깨닫게 됨

  • 성철 스님은 모든 인간이 이미 깨달아 있는 존재이며, 가르치려는 것 자체가 범죄라고 말함

  • 인간은 잘해주면 모든 선이 나오고, 못해주면 모든 악이 나옴

  • 모든 인간은 이미 긍정의 끝에 가 있음

  • God-man을 알아보는 자:

  • 모든 인간이 부처이고 완성된 존재라면, 왜 누구는 백궁에 가고 누구는 못 가는가?

  • 이는 God-man을 알아보는 자와 못 알아보는 자의 차이

  • 성경에서 ‘깨어 있어라’는 것은 God-man이 왔을 때 알아볼 준비가 되어 있으라는 의미

  • 하늘궁에 온 사람들은 이미 깨닫는 단계를 넘어선 사람

  • 인과응보 (업보)

  • 사필귀정: 피해를 입은 자는 그에 대한 보상을 받게 되어 있음

  • 이것은 지구에만 적용되는 원칙

  • 업보의 대물림: 죄는 용서받을 수 있지만, 업보는 자식에게 내려감

  • 예시: 노루 새끼 4마리를 죽인 남자가 장애인 자식 4명을 낳은 사례

  • 술을 많이 마시면 자식에게 당뇨병이 오고, 식탐이 많으면 자식에게 고혈압이 올 수 있음

  • 축복받은 자: 축복받은 자들은 인과응보의 업보가 멈추고 윤회가 일어나지 않음

  • 백궁에 가는 데 지장이 없고, 동물과 윤회할 이유가 없음

  • 일반 인간과 달리 특별한 능력과 권력을 가짐

  • 동물 학대도 피해야 함

  • 대천사의 능력

  • 대천사의 힘: 대천사는 엄청난 파워를 가지고 있으며, 모든 것을 지킬 수 있음

  • 지구 하나를 얻는 것과 같은 어마어마한 권리가 있음

  • 하늘궁에서 대천사가 되면 백궁에서도 대천사이며, 백궁의 모든 살림을 담당함

  • 체험 사례:

  • 넘어지는 상황에서 대천사의 도움으로 다치지 않고 위기를 모면함

  • 대천사의 위력으로 위험한 상황에서 기적적으로 보호받음

  • 자연재해:

  • 토네이도, 지진, 화산 등 자연재해는 지구의 상처와 같음

  • 지구는 인체와 같이 피(화산)를 흘림

  • 대만과 일본은 우리나라보다 지진 발생 확률이 3만 배 높음

  • 대천사는 이러한 환경 재앙으로부터 보호해 줄 수 있음

  • 인간과 사람의 정의

  • 인간: 결혼하지 않고 자식을 낳지 않은 상태

  • 사람: 결혼해서 자식을 낳을 때 비로소 사람이 됨

  • 사람의 네 가지 조건 (사자 람지):

  • 입양: 자식을 입양하여 키워도 사람이 됨 (낳는 것보다 더 큰 결심과 책임이 필요)

  • 미혼모: 결혼하지 않았어도 애를 낳으면 사람이 됨

  • 오드리 헵번: 친자식이 있었지만 아프리카 고아들을 위해 봉사하다 죽은 성자 같은 사람

  • 지능 향상 및 축복의 효과

  • 지능 향상:

  • ‘나는 똑똑한 사람이다’, ‘나는 부자가 될 거야’와 같이 반복적으로 긍정적인 말을 하면 그 방향으로 노력하게 되어 지능이 발달하고 목표를 달성하게 됨

  • 매사를 보는 눈이 달라지고, 더 깊이 생각하게 됨

  • 축복과 명패:

  • 축복만 받은 경우: 사고 시 백궁 영혼 대기소로 가지만, God-man이 없을 경우 영원히 백궁에 들어가지 못할 수 있음

  • 축복과 명패를 함께 받은 경우: 사고 시 바로 백궁으로 들어감

  • God-man이 지구에 있는 동안은 명패를 받을 기회가 있으므로, 함께 받는 것이 가장 좋음

  • 몸의 변화:

  • 몸은 사용 연한이 있으며, 시간이 지남에 따라 질병이 오고 분리를 준비하게 됨

  • 나이가 들수록 암, 치매, 당뇨, 고혈압 등 질병 확률이 높아짐

  • 몸은 우리를 배신하고 괴롭히는 존재

  • 하늘궁에 온 사람들은 분리가 늦춰지고 건강하게 살 수 있음

  • 강연 내용 오해: 강연 중 특정 발언(예: ‘강연 중에 고의로 차로 동물을 죽게 만든다면’)은 문맥상 ‘God-man의 강연 내용 중에’를 의미하므로, 문장을 정확히 이해해야 함

  • God-man에 대한 불신: God-man의 말을 이해하지 못하거나 믿지 못하는 경우, 스스로를 돌아보고 ‘깨어 있지 않음’을 인지해야 함

  • 업보에 대한 오해: 축복받은 자는 업보가 멈추지만, 일반인은 인과응보의 법칙이 적용되므로 동물 학대 등 악행을 삼가야 함

  • 불로유: 우유에 the God-man 전함(허경영)을 쓰거나 사진을 붙인 우유로, 썩지 않음

  • 자미원/자미궁: 중국에서 하늘의 천국을 이르는 말로, 가장 낮은 하늘에 있는 곳

  • 사필귀정: 모든 일은 반드시 바른길로 돌아온다는 뜻으로, 피해를 입은 자는 그에 대한 보상을 받게 되어 있음

  • 업보: 전생 또는 현생의 행위로 인해 미래에 받게 되는 결과로, 죄와 달리 자식에게 대물림될 수 있음

  • 대천사: 엄청난 파워와 권리를 가진 존재로, 백궁의 모든 살림을 담당하며 재앙으로부터 보호해 줄 수 있음

  • 인간: 결혼하지 않고 자식을 낳지 않은 상태의 사람

  • 사람: 결혼해서 자식을 낳거나 입양하여 키울 때, 또는 미혼모라도 자식을 낳으면 되는 존재

  • 신효애교: 사람이 되기 위한 네 가지 조건 (신인에 대한 믿음, 부모에 대한 효도, 부부에 대한 사랑, 자식에 대한 교육)

  • 축복: God-man으로부터 받는 은혜로, 사고 시 백궁 영혼 대기소로 갈 수 있게 함

  • 명패: God-man으로부터 받는 명패로, 축복과 함께 받을 경우 사고 시 바로 백궁으로 들어갈 수 있게 함

  • 그의 노트 정리법: 궁금한 것을 적는 노트, 자료 수집 노트, 문제 풀이 노트, 오답 분석 노트, 숙제 노트의 5단계 노트를 활용하여 공부함

  • 지구의 종말: 과학 문명이 최고로 발달한 후 지구 종말이 오며, 이때 지구는 변형되어 하나의 대륙으로 바뀜

  • 몸의 노화와 질병: 나이가 들수록 몸은 사용 연한이 다하고 질병이 찾아와 영육간의 분리를 준비하게 됨

  • 이러한 과정은 몸에서 벗어나고 싶다는 마음을 갖게 하여 God-man을 이해하게 만듦

  • 하늘궁에 온 사람들은 분리가 늦춰지고 건강하게 살 수 있음

허경영이 한반도에 온 이유는 무엇인가? 효심과 교육열이 세계 최고인 한민족의 특성 때문이며, 이는 God-man이 전 세계로 메시지를 퍼뜨리는 데 가장 적합한 민족이기 때문입니다.

  1. 허경영이 한반도에 온 이유: 한민족의 효심과 교육열
    허경영은 한민족의 뛰어난 효심과 교육열이 God-man의 메시지를 전 세계로 확산시키는 데 가장 적합하다고 판단하여 한반도에 왔다.

1.1. 한민족의 효심: 세계 최고 수준
한민족은 부모에 대한 효심이 세계 최고 수준이다.
다른 민족은 부모가 죽으면 바로 장례를 치르지만, 한민족은 자식이 3년 동안 묘 옆에서 상복을 입고 부모의 은혜에 보답하는 문화를 가지고 있다.
이러한 효심은 허경영이 한반도를 선택한 중요한 이유 중 하나이다.

1.2. 한민족의 교육열: 세계 1위
한민족은 세계에서 가장 높은 교육열을 가지고 있다.
과거 어머니들은 자녀 교육을 위해 배를 저어 학교에 보내거나, 머리카락을 팔아 학비를 마련하고, 공장에서 일하며 남동생의 학비를 지원하는 등 헌신적인 노력을 했다.
이러한 희생정신은 다른 나라에서는 찾아보기 힘든 한민족만의 특징이다.
전쟁 중에도 교육을 멈추지 않았다.
한국전쟁 중에도 천막 학교를 만들어 아이들을 가르쳤으며, 이는 다른 나라에서는 찾아볼 수 없는 대단한 교육열이다.
해외 선교사들의 영향으로 교육열이 더욱 불붙었다.
한반도에 온 해외 선교사들은 성경을 읽기 위해 한글을 배우도록 권장했고, 이는 여성들의 교육 참여를 이끌어냈다.
기독교 선교사들은 연세대학교, 숭의학교, 배재학당 등 많은 학교를 설립하여 한국의 교육 발전에 크게 기여했다.
높은 교육열은 God-man의 메시지 확산에 유리하다.
허경영은 한민족의 높은 교육열과 문맹률이 낮은 점이 자신의 메시지를 전 세계로 빠르게 퍼뜨리는 데 유리하다고 판단했다.
세종대왕이 만든 한글은 배우기 쉬워 문맹률을 낮추는 데 결정적인 역할을 했다.

1.3. 왜곡된 한국 역사
일본에 의해 한국 역사가 왜곡되었다.
일본은 자신들의 역사가 한국보다 짧다는 이유로 한국의 고조선 역사를 축소하거나 없애버렸다.
36년간의 식민지 교육으로 인해 현재 한국 사학자들은 일본의 역사관을 따르는 경향이 있다.
중국 학자들도 한국 역사 왜곡을 지적한다.
중국 학자들은 홍산 유적지에서 발견된 유물들이 한국의 고조선 시대 유물임을 인정하며, 한국 사학자들이 고조선 역사를 부정하는 것에 의문을 제기한다.
역사 왜곡은 한국을 통제하기 위한 수단이었다.
일본은 한국 역사를 짧게 만들어야 한국을 합병하고 통제할 수 있다고 생각하여 한국 역사의 3분의 1을 잘라냈다.

  1. 인간의 심성과 우주의 원리
    인간의 심성은 우주처럼 무한하며, 모든 인간은 본래 깨달음을 갖추고 있으므로 긍정적인 마음으로 살아가야 한다.

2.1. 인간의 심성은 무한하다
인간의 마음은 경계가 없다.
바다의 끝에는 연안이 있지만, 우주의 허공과 인간의 심성에는 끝이 없다.
인간의 마음은 무한대로 사랑하고 미워할 수 있으며, 욕심 또한 끝이 없다.
모든 인간은 본래 깨달음을 갖추고 있다.
성철 스님은 “산은 산이요 물은 물이로다”라는 말처럼, 모든 인간이 이미 깨달아 있는 존재임을 뒤늦게 깨달았다고 말했다.
사람을 가르치려 하는 것 자체가 범죄이며, 인간은 본래 선과 악을 모두 가지고 있다.
잘해주면 천사가 되고, 못해주면 독사가 되는 것이 인간의 본성이다.
부처나 천사가 되기 위해 노력할 필요 없이, 이미 모든 것을 갖추고 있다는 것을 깨닫는 것.

2.2. 깨어 있는 자만이 God-man을 알아본다
모든 인간은 긍정의 끝에 있지만, God-man을 알아보는 것은 다르다.
모든 인간이 부처와 같이 완성된 존재라면, 왜 어떤 사람은 백궁에 가고 어떤 사람은 가지 못하는지 의문을 가져야 한다.
God-man을 알아보는 것이 깨어 있는 것이다.
성경에서 “깨어 있어라”는 말은 공부하라는 것이 아니라, God-man이 왔을 때 그를 알아볼 수 있도록 준비하라는 의미이다.
핸드폰에 기름(배터리)을 채워 충전해야 God-man을 볼 수 있듯이, 깨어 있는 자만이 God-man을 만날 수 있다.
깨어 있는 자는 대가를 받는다.
천만 명 정도의 깨어 있는 자들이 God-man을 마중 나오면 더 이상 깨울 필요가 없으며, 그들은 그에 대한 대가를 받게 된다.
God-man을 알아보지 못하고 비난하는 자들은 깨어 있지 않은 것이다.

2.3. 동물을 좋아하는 이유와 인과응보
동물을 좋아하는 것은 복잡한 세상에서 단순함을 추구하는 인간의 본성이다.
현대 사회는 지식과 스트레스가 많아지면서 사람들은 단순한 것을 찾게 된다.
동물을 보면 복잡한 고민이 사라지고 단순화되는 효과가 있어, 많은 사람이 반려동물에 매료된다.
동물은 인간에게 위로와 무조건적인 사랑을 준다.
동물은 인간처럼 스트레스를 주지 않고, 주인이 어떤 상황에 있든 변함없이 반겨주며 위로를 준다.
이는 복잡한 인간관계에서 벗어나 단순하고 무조건적인 사랑을 받고자 하는 욕구와 연결된다.
동물과의 인연은 전생과 현생에 영향을 미친다.
동물을 좋아하는 사람 중에는 죽은 가족의 영혼이 동물로 환생하여 인연을 맺는 경우도 있다.
불교에서는 동물에 대한 집착이 윤회로 이어질 수 있다.
인과응보의 원칙은 지구에만 적용된다.
지구에서는 피해를 준 만큼 보상을 받는 사필귀정의 원칙이 적용된다.
그러나 축복을 받은 사람들은 동물과의 인과응보에서 벗어나 백궁으로 갈 수 있다.
축복받은 자들은 일반 인간과 달리 윤회가 일어나지 않으며, 지구에서의 업보가 사라진다.
업보는 자식에게 대물림될 수 있다.
죄는 용서받을 수 있지만, 업보는 자식에게 대물림될 수 있다.
예를 들어, 사냥꾼이 임신한 노루를 죽인 업보로 네 명의 장애인 자식을 낳은 사례가 있다.
이는 지상에서 일어나는 인과응보의 한 형태이며, 축복받은 자들에게는 멈춘다.

2.4. 자연재해와 대천사의 능력
자연재해는 지구의 상처와 같다.
토네이도와 같은 자연재해는 대기의 흐름과 풍수지리적 요인에 의해 발생한다.
지구의 지진과 화산 폭발은 마치 인간의 몸에 상처가 나 피를 흘리는 것과 같다.
대천사는 자연재해로부터 인간을 지킬 수 있다.
대천사는 엄청난 힘을 가지고 있어 자연재해를 피하고 극복할 수 있는 능력이 있다.
대천사가 되면 백궁의 모든 살림을 관장하는 어마어마한 권리를 얻게 된다.
한국은 지진으로부터 비교적 안전한 지역이다.
대만과 일본은 지진 발생 확률이 한국보다 3만 배 높지만, 한국은 큰 지진이 드물다.

2.5. 인간과 사람의 정의
결혼하여 자식을 낳아야 비로소 ‘사람’이 된다.
결혼하지 않고 자식을 낳지 않으면 ‘인간’에 머무른다.
‘사람’은 신효(부모에 대한 효도), 애교(부부에 대한 사랑), 교육(자식에 대한 교육)의 네 가지를 본다.
자식이 없으면 효도도 반쪽짜리가 되며, 불효에 해당한다.
입양을 통해 자식을 키워도 ‘사람’이 될 수 있다.
자식을 입양하여 키우는 것은 친자식을 낳는 것보다 더 큰 각오와 책임이 필요하다.
입양한 자식에게 정을 주어 영적인 교류를 하면 친 혈육과 같은 관계가 형성된다.
미혼모가 자식을 키우는 경우에도 ‘사람’이 될 수 있다.
오드리 헵번은 ‘사람 중의 성자’이다.
오드리 헵번은 친자식이 있었음에도 아프리카 고아들을 위해 봉사하다 죽었으며, 이는 진정한 ‘사람’의 모습이자 ‘성자’의 삶이다.

2.6. 뇌를 속이는 방법과 축복의 효과
긍정적인 자기 암시는 지능 향상에 도움이 된다.
“나는 똑똑한 사람이다”와 같은 긍정적인 말을 반복하면, 스스로 배우고 기억하려는 노력을 하게 되어 지능 발달에 도움이 된다.
이는 매사를 긍정적으로 바라보고 새로운 것을 찾아내려는 의욕을 불러일으킨다.
축복과 축복 명패는 영혼의 목적지에 차이를 만든다.
축복만 받은 사람은 사고 시 백궁 영혼 대기소로 가지만, 축복 명패를 받은 사람은 즉시 백궁으로 들어간다.
축복 명패는 God-man이 지구에 없을 경우에도 백궁으로 갈 수 있는 기회를 제공하므로, 함께 받는 것이 가장 좋다.

2.7. 인간 몸의 유한성과 질병
인간의 몸은 사용 연한이 있으며, 결국 땅으로 돌아간다.
인간의 몸은 시간이 지나면 노화하고 질병에 걸리며, 결국 땅에 반납되고 영혼은 분리된다.
60대 이후부터 암, 치매 등 질병 발생 확률이 급격히 높아지며, 이는 몸에서 벗어나고 싶다는 생각을 하게 만든다.
몸은 인간을 배신하고 괴롭힌다.
몸은 맛있는 음식이 많을 때 밥맛을 잃게 하고, 먹을 것이 없을 때 밥맛을 좋게 하여 인간을 괴롭힌다.
몸은 인간의 말을 듣지 않고, 끊임없이 불만을 가지게 하며, 결국 몸에 끌려다니다 한평생을 보내게 된다.
질병은 영육 분리의 시작을 알리는 신호이다.
질병은 몸과 영혼의 분리를 준비하라는 신호이며, 이를 통해 인간은 God-man의 존재를 이해하게 된다.
하늘궁에 온 사람들은 이러한 분리 과정이 늦춰지며, 건강하게 살 수 있다.

허경영 강연 349회에서 다루는 주요 내용은? 이 강연은 한국 민족의 특별한 교육열과 효심이 God-man이 한반도에 온 두 가지 주요 이유라고 설명하며, 인간의 마음은 무한한 가능성을 지니고 있음. 또한, 축복과 명패의 차이, 동물과의 인과 관계, 그리고 대천사의 능력 등 다양한 질문에 대한 허경영의 독특한 관점과 해석을 제시합니다.

  1. 하늘궁과 우주의 색깔론 및 한국 역사의 왜곡
    하늘궁의 상징색인 흰색과 중국의 상징색인 보라색을 비교하며 우주의 질서와 인간의 마음을 설명하고, 한국 역사가 일본에 의해 왜곡된 현실을 지적한다.

1.1. 하늘궁과 중국 궁궐의 색깔 비교
하늘궁의 상징색은 흰색(화이트)이다.
흰색은 빨강, 노랑, 초록 등 모든 색을 포함하는 완전한 색을 의미한다.
중국 궁궐의 상징색은 보라색(자색)이다.
중국은 보라색을 ‘자석’이라 부르며, 하늘의 천국을 ‘자미원’ 또는 ‘자미궁’이라 칭한다.
자미원은 가장 낮은 하늘에 있는 곳으로, 중국 사람들은 이곳의 천재를 자신들의 하나님으로 여긴다.
자금성은 160개의 별이 모여 있는 곳으로, 중국인들은 이곳을 천국으로 간주한다.
보라색은 짙은 붉은색 계열로, 중국 문화에서 중요하게 여겨진다.
색깔을 통한 우주의 질서와 인간의 마음 설명
검은색은 빨강, 노랑, 파랑이 합쳐진 색으로, 밭의 검은 흙처럼 알곡을 추려내는 곳을 상징한다.
파란색은 시기, 질투, 싸움이 있는 죄인들이 사는 낮은 하늘을 의미하며, 바닷물처럼 음흉하고 모든 생명이 나오는 곳이다.
인간이 죽으면 다시 바다나 땅으로 돌아가며, 그곳에는 물의 기운이 존재한다.
인간의 마음은 우주 허공처럼 끝이 없고 무한하며, 무한한 사랑과 미움을 가질 수 있다.
욕심 또한 끝이 없지만, 백궁에 가면 모든 것이 이루어져 있어 욕심이 어리석었음을 깨닫게 된다.

1.2. 한국 역사의 왜곡과 민족의 우수성
일본에 의한 한국 역사 왜곡
일본은 자신들의 역사가 한국보다 짧았기 때문에, 한국의 역사를 줄이고 고조선을 없애버렸다.
36년간의 식민지 교육으로 인해 현재 한국 사학자들은 일본의 교육을 받은 사람들이 많아 고조선 역사를 부정하는 경향이 있다.
중국 학자들의 한국 역사 인식
중국 학자들은 한국이 왜 역사를 잘라버렸는지 의아해하며, 홍산 유적지에서 발해, 고조선 시대의 유물이 발견되어 한국 역사가 오래되었음을 인정한다.
중국에서는 홍산 문화가 만 년에 가까운 역사를 가지고 있다고 보지만, 한국 사학자들은 이를 인정하지 않는다.
일본은 한국을 통제하기 위해 한국 역사를 3분의 1이나 잘라내어 자신들보다 짧게 만들었다.
역사 왜곡의 현실과 God-man의 관점
허경영은 자신이 역사학자는 아니지만, 한국 역사가 왜곡된 것은 사실이라고 본다.
현대 사학자들과 옛 사학자들 사이에 역사 해석의 충돌이 있으며, 이는 헌법과 형법이 충돌하는 것과 유사하다.

  1. 한민족의 특별한 교육열과 효심
    한국 민족은 세계 최고 수준의 교육열과 효심을 가지고 있으며, 이는 God-man이 한반도에 온 두 가지 주요 이유이다.

2.1. 세계 최고 수준의 교육열
어머니들의 헌신적인 교육열 사례
전라도의 한 어머니는 외동딸을 육지 학교에 보내기 위해 매일 한 시간씩 배를 저어 바닷길을 오갔으나, 결국 파도에 뒤집혀 사망했다.
이 어머니는 남편 없이 딸을 키우면서도 자녀 교육에 대한 강한 의지를 보여주었다.
선조들의 교육에 대한 신념과 희생
우리 선조들은 교육을 통해 민족이 살아남고, 일본이나 중국에 지배당하지 않으며 뿌리를 지킬 수 있다고 믿었다.
어머니들은 머리카락을 팔아 자녀의 등록금을 마련하고, 딸들은 남동생의 학비를 벌기 위해 도시 공장에 취직하여 희생했다.
이러한 여성들의 희생과 공헌은 대단하며, 남편에게 학벌로 무시당하면서도 자녀 교육에 헌신했다.
아들이 공부나 사업을 하겠다고 하면 집안의 보증금이나 살고 있는 집까지 팔아 지원하는 부모들이 많았다.
국가적 차원의 교육 지원 노력
독일로 광부나 간호원으로 가서 번 돈을 한국으로 보내 경제 발전에 기여했다.
가발 공장에서 일하는 여공들이 세계 1위 가발 수출국을 만들었다.
이승만 대통령은 미군 레이션 박스를 모아 종이를 만들어 교과서를 제작하고 배포하여 교육을 장려했다.
전쟁 중에도 이어진 교육열
한국은 전쟁 중에도 부산에서 천막 학교를 만들어 아이들을 교육시켰다.
다른 민족들은 피난을 가지만, 한국은 피난민을 모아 천막 학교를 세워 공부를 시켰다.
개인의 노력과 학습 방법
허경영은 어릴 적 비료 부대를 잘라 노트로 만들어 사용했으며, 바늘로 꿰매어 책처럼 만들었다.
그는 5단 노트를 사용하여 궁금한 것을 적고, 자료를 수집하고, 문제를 풀고, 틀린 것을 분석하는 체계적인 학습법을 사용했다.
이러한 학습법은 정리하는 천재가 되는 방법이며, 일반 학생들과는 다른 공부 방식을 보여준다.
기독교 선교사들의 교육 기여
해외 선교사들이 한반도에 와서 성경을 읽게 하면서 공부의 중요성을 강조했다.
당시 85%의 문맹률을 가진 한국인들에게 한글 성경 보급은 한글 학습의 불을 지폈다.
기독교 선교사들은 연세대학교, 숭의학교, 배재학당 등 많은 학교를 설립하여 한국 교육 발전에 크게 기여했다.
기독교는 한국 사회의 도덕성을 높이고 잠자는 민족을 깨우는 역할을 했다.
어머니들은 글자를 몰라 자녀의 편지를 읽지 못하는 답답함 때문에 교육열이 더욱 불타올랐다.
교육열의 결과와 미래 전망
한국은 소 팔고 논 팔아 공부시킨 유일한 민족이며, 이러한 교육열이 세계 12위권 경제 대국으로 성장하는 뿌리가 되었다.
한국은 대학 진학률과 교육 투자 비율이 세계 1위이다.
한국은 신 학문 도입 역사가 짧아 아직 노벨상이 부족하지만, 앞으로는 한국이 노벨상을 독차지할 수도 있다.
현재 교육 방식(수능 교육)에 문제가 있지만, 교육열 자체는 대단하다.

2.2. 세계 최고 수준의 효심
효도심의 독특한 문화
한국은 부모가 죽으면 3년 동안 묘 옆에서 상복을 입고 죄를 빌며 빚을 갚는 민족이다.
다른 민족들은 부모가 죽으면 시신을 치우는 것으로 끝내지만, 한국은 효도심이 세계 최고이다.
신인이 한반도에 온 이유
신인이 한반도에 온 두 가지 주요 이유 중 하나는 바로 이 효도심 때문이다.
다른 하나는 세계 1등의 교육열이다.
신인은 이 두 가지 이유를 미리 알려주며, 다음 강연에서 더 자세히 설명할 것을 예고했다.
신인은 한국 민족이 아담 족으로, 여섯 번째로 만들어진 민족이며, 진화된 고급 두뇌를 가지고 있다.

  1. 현대 사회 문제와 인간의 본성
    현대 사회의 스트레스와 고립감 속에서 동물이 주는 위로, 인간 마음의 무한한 가능성, 그리고 인과응보의 법칙에 대해 설명한다.

3.1. 반려동물 증가와 인간의 심리
반려동물 증가의 원인
현대 사회는 지식 과잉, 뇌의 복잡성, 스트레스 증가로 인해 사람들이 단순한 것을 찾게 된다.
반려동물은 언어를 쓰지 않아 단순하며, 이를 통해 스트레스가 해소된다.
출산율 감소와 육아의 어려움(비용, 책임, 학대 문제) 때문에 사람들이 자녀 대신 반려동물을 선택한다.
앞으로 혼자 사는 가정이 늘어나면서 반려동물은 더욱 증가할 것이다.
반려동물이 주는 위로와 장점
반려동물은 주인의 외도나 사회적 문제에 대해 신경 쓰지 않고 변함없이 반겨주며 위로를 준다.
클린턴 대통령의 사례처럼, 가족에게 외면당할 때 반려동물에게서 위로를 받기도 한다.
반려동물은 주인의 단점을 보지 않고 먹이만 주면 순종적이다.
죽은 가족의 영혼이 반려동물로 환생하여 집에 오기도 한다.
혼자 사는 사람들이 반려동물과 대화하며 정서적 순화를 얻는다.
동물과의 인과 관계
불교에서는 동물을 가까이하지 말라고 하는데, 이는 동물에 대한 집착이 깊은 인연을 맺게 하여 윤회할 수 있기 때문이다.
강아지를 키우는 것은 먹이를 주는 행위를 통해 집착이 생기고, 이는 강아지의 마음을 알게 되어 인연이 깊어진다.
깊은 인연으로 인해 강아지는 사람이 되고, 사람은 강아지가 되는 윤회가 일어날 수 있다.

3.2. 인간 마음의 무한한 가능성과 깨달음
인간 마음의 무한성 (무애안)
우주 허공이 끝이 없듯이, 인간의 마음 또한 경계가 없고 무한하다.
인간의 마음은 무한한 사랑과 미움을 가질 수 있으며, 욕심 또한 끝이 없다.
성철 스님의 깨달음
성철 스님은 깨닫고 보니 모든 인간이 이미 깨달아 있는 존재였음을 알았다.
그는 깨달음을 얻기 위해 고생했던 자신을 죄인이라 칭하며, 산은 산이요 물은 물이라는 진리를 깨달았다.
사람을 가르치려 하는 것 자체가 범죄이며, 인간은 이미 모든 것을 갖추고 있다는 것을 깨달았다.
긍정적인 마음과 God-man의 역할
모든 인간은 이미 긍정의 끝에 도달해 있으며, 부정적인 것은 필요 없다.
인간이 부처이고 완성된 존재라면, 왜 누구는 백궁에 가고 누구는 가지 못하는가에 대한 질문이 생긴다.
이는 God-man을 알아보는 자와 못 알아보는 자의 차이이며, 깨어 있는 자만이 God-man을 알아볼 수 있다.
성경에서 ‘깨어 있어라’고 강조하는 것은 공부가 아니라 God-man을 알아볼 준비가 되어 있으라는 의미이다.
God-man을 알아본 천만 명은 깨어 있는 자로서 대가를 받게 된다.
인간 관계와 행복
사람에게 잘해주면 간이라도 빼줄 정도로 선한 마음이 나오고, 못해주면 모든 악이 나온다.
월급이 적어도 아내가 정성껏 차려준 밥상에 행복을 느끼는 것처럼, 진정한 행복은 물질이 아닌 관계에서 온다.
외도 등으로 신뢰가 깨지면 아무리 좋은 집에서 살아도 지옥과 같고, 단칸방에서도 사랑하면 깨가 쏟아진다.
아내를 잃은 남편들이 후회하며 “잘해줄 걸” 하는 것처럼, 인간은 천사도 독사도 될 수 있다.
불교 철학의 본질
불교는 신앙이 아니라 ‘네가 부처라는 것을 깨달아라’고 가르친다.
석가모니는 평생 누구를 가르친 적이 없다고 말했는데, 이는 모든 사람이 이미 갖춰져 있다는 것을 가르쳐준 것이다.
인간의 마음은 망망대해처럼 끝이 없는 ‘무애안’이며, 이를 깨닫는 것.

3.3. 인과응보의 법칙과 축복의 힘
인과응보의 원칙 (사필귀정)
인간 세상에는 ‘사필귀정’이라는 원칙이 있어, 피해를 입은 자는 그에 상응하는 보상을 받게 된다.
누구에게 피해를 주면 그 보상의 원칙이 적용되어 언젠가 해결된다.
이는 민주주의나 자본주의 원칙처럼 지구에만 적용되는 원칙이다.
동물 학대와 업보의 사례
과거 한 남자가 임신한 노루를 사냥하여 죽이고 그 새끼들을 먹었는데, 이후 네 명의 장애인 자녀를 낳았다.
이는 업보가 금생에 자식에게 내려온 사례로, 죄는 용서받을 수 있어도 업보는 자식에게 이어진다.
술을 많이 마시면 자식에게 당뇨병이 오고, 맛있는 것만 먹고 친구에게 베풀지 않으면 자식에게 고혈압이 오는 것처럼 업보는 대대로 이어진다.
따라서 동물도 학대하면 안 되며, 지상의 법을 지키는 것이 마음 편하다.
축복받은 자들의 특권
축복받은 자들은 동물을 죽여도 인과가 오지 않으며, 축복 때문에 세상의 모든 인과가 사라진다.
백궁에 가는 데 지장이 없고, 동물과 윤회할 이유가 없다.
축복받은 자들은 일반 인간과 달리 윤회가 일어나지 않으며, 지구에서의 삶이 마지막이다.
축복받은 자들은 업보가 멈춘다.

  1. 대천사의 능력과 자연재해
    대천사는 엄청난 능력을 가지고 있으며, 자연재해는 지구의 상처와 같은 현상으로 대천사의 힘으로 극복할 수 있다.

4.1. 대천사의 강력한 능력
대천사의 권능
대천사는 엄청난 파워를 가지고 있으며, 일반 천사와는 다르다.
대천사가 되면 백궁의 모든 살림을 맡아 일하며, 지구 하나를 얻는 것과 같은 어마어마한 권리가 주어진다.
전 세계에서 대천사가 되기 위해 줄을 설 것이며, 일본 사람들도 밀려올 것이다.
대천사 체험 사례
한 천사님은 주차장에서 넘어지면서 언덕 아래로 굴러떨어질 뻔했지만, 대천사의 도움으로 손만 약간 다치고 큰 부상 없이 일어났다.
스님이 다친 부위를 잡아주자 바로 통증이 사라졌고, 스타킹이 찢어지지 않은 채 흉터만 남았다.
과거에도 눈길에 미끄러졌을 때 대천사의 도움으로 넘어지지 않고 제자리에 설 수 있었다.
이러한 사례들은 대천사의 위력을 보여주며, 위험한 상황에서 많은 도움을 받을 수 있음을 증명한다.

4.2. 자연재해의 본질과 지구의 변화
자연재해의 원인
토네이도와 같은 자연재해는 대기의 흐름이 안 좋은 지역, 즉 풍수가 좋지 않은 넓은 평지에서 발생한다.
산이 없는 넓은 땅에서 온도가 달라지면 회오리가 돌기 시작하며, 옛 사람들은 이를 용으로 비유했다.
고층 빌딩이 많거나 바람의 흐름이 바뀌는 곳에서도 회오리가 발생할 수 있다.
바다에서 발생하는 회오리는 배를 날려버릴 정도로 위험하다.
지구의 상처와 화산
자연재해는 지구가 상처를 입는 것과 같다.
지구에 상처가 나면 우리 몸에서 피가 나오듯이, 지구에서도 피가 나온다.
동맥이 끊어지면 피가 화산처럼 솟구치듯이, 지구 피부가 터지면 붉은 피(용암)가 쏟아져 나온다.
지구도 인체와 똑같이 피를 흘리며, 그것이 바로 화산이다.
지진과 한반도의 안전성
지진은 ‘불의 고리’ 지역에 많이 발생하며, 대만과 일본은 한국보다 지진 발생 확률이 3만 배나 높다.
한국은 큰 지진이 거의 발생하지 않는 낙원과 같은 곳이다.
지구의 종말과 변화
인간이 모두 백궁으로 간 후에는 지구가 최후의 발악을 하다가 종말을 맞이한다.
최고로 발달한 과학 문명은 바닷속이나 땅속으로 사라지고, 지구는 땅덩어리가 하나로 바뀌는 변형을 겪는다.
태양과 달의 색깔이 변하고 지구의 자전 방식이 달라지면서 모든 생명체가 사라진다.

  1. 인간과 사람의 정의 및 지능 향상 방법
    결혼과 자녀 양육을 통해 ‘인간’이 ‘사람’이 되며, 뇌를 속이는 반복적인 자기 암시로 지능을 향상시킬 수 있다.

5.1. 인간과 사람의 정의
사람의 조건
‘사람’은 결혼하여 자식을 낳아야 비로소 되는 존재이다.
‘사람(人)’은 네 가지(신효애교)를 본다: God-man에 대한 믿음, 부모에 대한 효도, 부부에 대한 애정, 자식에 대한 교육.
결혼하지 않고 자식을 낳지 않으면 이 네 가지 중 많은 부분이 결여되어 ‘인간’에 머무르게 된다.
예외적인 경우
입양하여 키운 자식: 자식을 입양하여 키워도 ‘사람’이 된다.
입양은 아이를 낳는 것보다 더 큰 각오와 책임이 필요하며, 정을 주어 영적인 교류를 통해 친 혈육처럼 된다.
옛날 작은 엄마들이 본처의 자식에게 더 예의를 갖추고 잘해주는 것처럼, 입양한 자식에게도 진정한 사랑을 줄 수 있다.
미혼모: 결혼하지 않고 애를 낳아도 ‘사람’이 된다.
오드리 헵번 사례: 친자식이 있었음에도 아프리카 고아들을 위해 봉사하다 죽은 오드리 헵번은 ‘사람 중의 성자’로 백궁에 갔다.

5.2. 지능 향상 방법과 축복의 차이
뇌를 속이는 자기 암시
‘나는 똑똑한 사람이다’, ‘나는 부자가 될 거야’와 같은 말을 반복하면 뇌가 그 방향으로 발달하고 노력하게 된다.
자기 암시를 통해 매사를 보는 눈이 달라지고, 사물을 더 깊이 있게 관찰하게 된다.
예를 들어, 대롱을 보고 단순히 물 먹는 빨대라고 생각하는 것이 아니라, 시간, 블랙홀, 화이트홀, 지하철 통로 등으로 확장하여 생각할 수 있다.
축복과 명패의 차이
축복만 받은 경우: 사고가 났을 때 정체되어 백궁 영혼 대기소로 간다.
신인이 지구에 없는 경우에는 영원히 축복으로 끝나 백궁에 들어가지 못한다.
축복과 명패를 함께 받은 경우: 사고가 나면 바로 백궁으로 들어간다.
신인이 언제 지구를 떠날지 모르므로, 축복과 명패를 함께 받는 것이 가장 좋다.

  1. 체험 사례 및 인간의 몸과 영혼의 분리
    축복과 God-man의 권능으로 인한 기적적인 체험 사례들을 소개하고, 인간의 몸은 사용 기한이 있으며 결국 영혼과 분리되는 과정을 겪게 됨을 설명.

6.1. God-man의 권능 체험 사례
남동생 승진 사례 (축복)
2022년 10월 27일 남동생에게 축복을 해주었는데, 당시 중소기업 부장이었다.
한 달 후인 11월에 남동생이 회사에서 사업부 사장으로 승진했다는 소식을 들었다.
축복 이후 말하지 않은 고민과 문제들도 해결되고, 가족 궁합도 좋아지는 등 변화가 나타났다.
딸의 양악 수술 성공 사례 (God-man의 전화 통화)
2024년 2월 1일, 선천적인 주걱턱으로 양악 수술을 받아야 했던 딸이 수술을 받게 되었다.
1월 28일 God-man과의 전화 통화에서 God-man이 딸의 수술이 잘 되도록 “전신 갑주 들어가고 광채(光彩) 들어가고 몸 150군데 다 고쳐지고 수술이 원만히 잘되고 양악이 맞도록 해라. 얼굴이 제대로 보기 좋도록 해라. 걱정하지 마요. 위에서 다 해 주니까.”라고 말씀하셨다.
30분간의 수술은 원장님이 매우 만족할 정도로 잘 되었고, 출혈도 적고 통증도 거의 없었으며 회복도 빨랐다.
한 달 후 통원 치료에서도 회복이 빠르고 치열도 잘 맞아 수술 효과에 대단히 만족했다.
양악 수술의 위험성과 턱의 중요성
양악 수술은 턱을 집어넣고 이빨을 맞춰야 하는 매우 위험하고 대단한 수술이다.
턱은 얼굴에서 분리되어 걸쳐 있는 것으로, 턱이 없으면 얼굴이 정사각형이 되고 혀가 존재할 수 없어 감정 표현이나 식사가 불가능하다.
턱에 암이 걸려 턱을 떼어낸 사람들은 인공 턱을 만들어야 하는 등 큰 불편을 겪는다.
몸이 정상적인 것은 대단한 행복이며, 턱 하나에도 고마움을 느껴야 한다.

6.2. 인간의 몸과 영혼의 분리 과정
몸의 사용 기한과 질병
인간의 몸에는 사용 기한이 있으며, 시간이 지남에 따라 질병이 찾아온다.
60대에는 10명 중 1명, 70대에는 5명 중 1명, 80대에는 3명 중 1명, 90대에는 2명 중 1명이 암에 걸린다.
치매 또한 60대에는 10명 중 1명, 70대에는 5명 중 1명, 80대에는 3명 중 1명, 90대에는 2명 중 1명꼴로 발생한다.
나이가 들수록 당뇨, 고혈압, 파킨슨병 등 다양한 질병에 걸릴 확률이 높아져, 90세까지 병 없이 사는 사람은 드물다.
이러한 질병은 몸에서 벗어나고 싶다는 공포심을 주어 죽음을 준비하게 한다.
몸의 배신과 괴로움
몸은 인간을 가장 많이 배신하는 존재이다.
맛있는 음식이 많아지면 밥맛이 없어지고, 돈이 없을 때는 모든 음식이 맛있게 느껴지는 등 몸은 인간을 괴롭힌다.
몸매에 대한 불만이나 질병 등으로 인해 몸에 끌려다니다가 한평생이 다 간다.
영육간의 분리 준비
몸의 사용 기한이 다하면 땅에 반납하고, 혼은 분리되어 가야 한다.
질병이 오는 것은 영육간의 분리를 준비하라는 신호이다.
피부가 탄력을 잃는 것도 분리의 과정이다.
하늘궁에 온 사람들은 God-man의 가르침을 통해 분리 과정이 늦춰지고 건강하게 살 수 있다.
몸에 너무 의지하지 말고, God-man을 이해하고 따르는 것.

이 자료는 허경영 강연의 스크립트입니다. 허경영은 이 강연에서 한국인의 교육열과 효심을 강조하며, 자신이 한반도에 온 이유. 또한, 반려동물 양육 증가 현상, 인간의 마음과 욕심, 그리고 업보와 윤회에 대한 자신의 철학을 이야기합니다. 마지막으로, 대천사의 능력과 몸의 유한성에 대한 견해를 밝히며 강연을 마무리합니다.

허경영의 세계관: 인간, 우주, 그리고 한반도

한반도에 온 이유: 세계 최고 수준의 교육열과 효심
허경영은 자신이 한반도에 온 이유를 한국 민족의 남다른 교육열과 효심에서 찾습니다. 특히, 어려운 환경 속에서도 자녀 교육을 위해 헌신했던 어머니들의 희생정신과 부모에 대한 지극한 효심을 높이 평가하며, 이러한 민족적 특성이 한국을 세계적인 강국으로 만들었다.

우리 민족이 공부를 해야만 일본한테 식민지도 안 되고, 중국한테도 이겨내고, 우리 민족이 그나마 뿌리를 지킬 수 있다. 이게 우리 조상들의 생각이에요.
우리 민족은 교육력이 있다. 뭐 그냥 맨날 공부시킨다. 소파가 시킨다. 논 팔아 시킨다.
우리 민족이 세계 최고로 문맹률이 적다 말이야. 한글을 다 알고 결정적인 거예요.
세상에 애 공부한다 그러면 전 재산을 야, 아버지 그냥 저저 거짓에도 좋으니까 너 좋은 데 학교만 가라. 갔다 이런 민족
내가 온 한반도에 온 이유가 뭔지 효도심이 세계 최고야.

인간의 마음과 욕심: 무한한 가능성과 어리석음
허경영은 인간의 마음과 욕심이 우주 허공처럼 끝이 없다고 말합니다. 하지만 백궁에 가면 이러한 욕심이 어리석었음을 깨닫게 된다고 설명하며, 이미 모든 인간은 깨달아 있는 존재임.

인간의 심성 있잖아. 성 역시 무애 아이야. 사람의 마음은 공간의 사이즈가 있어요? 사람의 마음은 경계가 없어. 무한대.
사람의 욕심이 무예 아이야. 끝이 없어.
그런데 백궁에 가면은 그런 욕심이 어리석었다는 걸 깨닫게 돼. 다 이루어져 있으니까.
이미 모든 인간은 긍정의 끝에 가 있는 거예요.

반려동물과 현대 사회: 스트레스 해소와 고립
현대 사회에서 반려동물 양육이 증가하는 현상을 복잡한 세상에서 스트레스를 해소하려는 인간의 본능으로 해석합니다. 반려동물이 주는 단순함과 무조건적인 사랑이 인간의 고립감을 해소하는 역할을 한다.

모든 지식이 너무 많이 들어오고 뇌가 매우 복잡해지고 각자 스트레스가 매년 높아져. 이게 매년 올라가죠. 그럴수록 단순한 걸 자꾸 보려고 그래.
강아지 이쁜 강아지를 보면 새끼를 딱 보는 순간에 여러 가지 고민이 순식간 없어지는 단순화 되죠.
동물을 자연히 책임이 없는 거야. 공부 안 시켜도 맞.
갈수록 사회가 고립되는. 가족이 50% 지금은 혼자 사는 가정이 50%. 앞으로 갈수록 70% 정도가 혼자 살라 그러다가 한 80% 혼자 살아.

업보와 윤회: 지구에만 적용되는 원칙
허경영은 업보와 윤회가 지구에만 적용되는 원칙. 백궁에 가면 이러한 원칙이 사라지며, 축복받은 자들은 업보에서 벗어나 윤회할 필요가 없다.

이 지구는 그걸 뭐라 그래? 인연, 인과법이야.
백궁 가버리면 사필귀정의 원칙은 거기엔 없어.
축복 때문에 모든 이 세상에 있는 것은 사라져 버려. 백궁 가는데 지장이 없고 가서 다시 동물과 윤회할 이유가 없어.
업보는 죄는 용서해 줘도 업보는 어디로 간다고? 자식한테.

몸의 유한성과 영육 분리
허경영은 인간의 몸이 사용 연한이 있는 존재이며, 결국 땅에 반납하고 혼은 분리되어야 한다고 말합니다. 질병은 이러한 영육 분리를 준비하라는 신호이며, 몸에 대한 지나친 의지는 배신으로 돌아올 수 있다.

이 몸이 사용 연안이 있어. 전부 사용 연안이 여러분 다 돼가고 있어.
땅에다가 반납하고 혼은 분리돼서 가야 되죠.
몸을 너무 의지하지 마. 이게 가장 나를 최고 배신을 많이 하는 게 내 몸이야.
영육간에 분리가 지금 시작된 거야. 그게 뭐냐면 질병이 오는 거야. 이제 분리를 준비하세요, 이 말이 오고 있는 거야.

Key Terminology from Huh Kyung-young’s Teachings

백궁 (白宮): [White Heaven (Celestial Realm, Pure Abode, Divine Sanctuary)]
성산 성지 우명지(牛鳴地) (聖山聖地五明地): [Sacred Mountain, Holy Land of Fivefold Enlightenment (Quintessential Holy Site, Enlightened Sanctuary)]
불로유(不老乳) (不老乳): [“Not old Milk” (Immortality Nectar, Anti-Aging Beverage)]
자미원 (紫微垣): [Purple Forbidden Enclosure (Imperial Celestial House, Cosmic Axis)]
자미궁 (紫微宮): [Purple Forbidden House (Celestial Emperor’s Abode, Imperial Heaven)]
자색 (紫色): [Purple Hue (Imperial Color, Violet Spectrum)]
흑색 (黑色): [Black Color (Primordial Darkness, Earthly Shade)]
탄소 동화 작용 (炭素同化作用): [Carbon Assimilation (Photosynthesis, Carbon Fixation)]
음흉 (陰凶): [Sinister Depths (Hidden Malice, Treacherous Undercurrent)]
자금성 (紫禁城): [Forbidden City (Imperial House, Earthly Reflection of Celestial Order)]
샤머니즘 (Shamanism): [Shamanic Belief System (Animistic Practices, Spiritual Healing)]
사학자 (史學者): [Historian (Chronicle Keeper, Historical Scholar)]
고조선 (古朝鮮): [Ancient Joseon (Proto-Korean Kingdom, Legendary Dynasty)]
홍산 유적지 (紅山遺跡地): [Hongshan Archaeological Site (Red Mountain Ruins, Neolithic Cultural Complex)]
합방 (合邦): [Annexation (Colonial Unification, Forced Merger)]
헌법 (憲法): [Constitution (Supreme Law, Fundamental Charter)]
형법 (刑法): [Criminal Law (Penal Code, Justice System)]
국가보안법 (國家保安法): [National Security Act (State Protection Law, Anti-Subversion Legislation)]
반역죄 (反逆罪): [Treason (Sedition, Betrayal of State)]
반국가 (反國家): [Anti-State (Subversive, Treasonous)]
외동딸 (外동딸): [Only Daughter (Sole Offspring, Cherished Child)]
가부 (寡婦): [Widow (Bereaved Spouse, Sole Parent)]
과원 (孤兒院): [Orphanage (Children’s Home, Custodial Institution)]
교육열 (敎育熱): [Educational Fervor (Passion for Learning, Academic Zeal)]
상경 (上京): [Migration to the Capital (Urban Relocation, Cityward Movement)]
공순이 (工순이): [Factory Girl (Female Laborer, Industrial Worker)]
판검사 (判檢事): [Judge and Prosecutor (Legal Professionals, Judicial Officers)]
레션 (Ration): [Ration (Allocated Provisions, Emergency Supplies)]
개떡 종이 (개떡 종이): [Crude Paper (Low-Quality Pulp, Recycled Material)]
비료 부대 (肥料부대): [Fertilizer Sack (Agricultural Bag, Repurposed Material)]
천막 학교 (天幕學校): [Tent School (Makeshift Classroom, Emergency Education Facility)]
납세자 (納稅者): [Taxpayer (Citizen Contributor, Fiscal Supporter)]
탄광촌 (炭鑛村): [Coal Mining Village (Mining Community, Industrial Settlement)]
종교 단체 (宗敎團體): [Religious Organization (Faith Group, Spiritual Community)]
법인 (法人): [Legal Entity (Corporate Body, Juridical Person)]
샤머니 스토리 (Shamanic Story): [Shamanic Narrative (Mythical Account, Spiritual Tale)]
선교사 (宣敎師): [Missionary (Religious Emissary, Evangelist)]
문맹률 (文盲率): [Illiteracy Rate (Lack of Literacy, Educational Deficiency)]
경전 (經典): [Scripture (Sacred Text, Religious Canon)]
법문 (法門): [Dharma Talk (Buddhist Sermon, Spiritual Discourse)]
한글 보급 (한글普及): [Hangeul Dissemination (Korean Alphabet Spread, Literacy Promotion)]
숭의학교 (崇義學校): [Sungui School (School of Revered Righteousness, Historical Educational Institution)]
배제 (培材): [Pai Chai (Cultivating Talent, Historical Educational Institution)]
도덕적 (道德的): [Moral (Ethical, Virtuous)]
술수 정권 (術數政權): [Manipulative Regime (Cunning Government, Deceptive Rule)]
한민족 (韓民族): [Korean People (Korean Ethnic Group, Korean Nation)]
효자 (孝子): [Filial Son/Daughter (Devoted Child, Exemplar of Filial Piety)]
상복 (喪服): [Mourning Clothes (Funeral Attire, Garments of Grief)]
과원 (寡怨): [Orphaned (Bereaved, Without Parental Care)]
천소 민족 (天孫民族): [Heavenly Descendant People (Divine Lineage, Chosen Race)]
아담 족 (Adam 族): [Adam’s Descendants (First People, Primordial Lineage)]
개천절 (開天節): [National Foundation Day (Heaven-Opening Day, Korean Origin Myth)]
금수강산 (錦繡江山): [Brocade Rivers and Mountains (Picturesque Landscape, Beautiful Homeland)]
단 노트 (單 노트): [Single-Subject Notebook (Specialized Journal, Focused Record)]
5단 노트 (五段 노트): [Five-Stage Notebook (Systematic Study Method, Comprehensive Note-Taking)]
숙제 노트 (宿題 노트): [Homework Notebook (Assignment Journal, Practice Log)]
정리하는 천재 (整理하는 天才): [Organizational Genius (Systematic Prodigy, Master of Order)]
자빠져 잔다 (자빠져 잔다): [Sleeping Carelessly (Unconscious Slumber, Deep Sleep)]
희생정신 (犧牲精神): [Spirit of Sacrifice (Selfless Devotion, Altruistic Mindset)]
교육 투자 비율 (敎育投資比率): [Education Investment Ratio (Proportion of Educational Spending, Funding for Learning)]
문맹률 (文盲率): [Illiteracy Rate (Lack of Literacy, Educational Deficiency)]
수능 교육 (修能敎育): [CSAT-focused Education (College Scholastic Ability Test-centric Learning, Standardized Test Preparation)]
공약 (公約): [Public Pledge (Election Promise, Political Commitment)]
반려동물 (伴侶動物): [Companion Animal (Pet, Domesticated Friend)]
스트레스 (Stress): [Stress (Mental Strain, Emotional Pressure)]
단순화 (單純化): [Simplification (Streamlining, Reduction to Basics)]
학대 (虐待): [Abuse (Mistreatment, Cruelty)]
출산 장려 (出産獎勵): [Childbirth Encouragement (Pro-Natalist Policy, Fertility Promotion)]
음양의 세계 (陰陽의 世界): [World of Yin and Yang (Dualistic Universe, Complementary Opposites)]
태극 (太極): [Tai Chi (Supreme Ultimate, Cosmic Duality)]
예토 (穢土): [Impure Land (Defiled World, Realm of Suffering)]
묵상 (默想): [Meditation (Contemplation, Spiritual Reflection)]
친일 (親日): [Pro-Japanese (Japanophile, Sympathetic to Japan)]
만법 귀일 (萬法歸一): [All Dharmas Return to One (Unity of All Teachings, Ultimate Oneness)]
원시 반본 (原始返本): [Return to Originality (Reversion to Source, Fundamental Restoration)]
무극 God-man (無極神人): [Infinite God-man (Ultimate Divine Being, Supreme Deity)]
성부 (聖父): [Holy Father (God the Father, Divine Parent)]
성자 (聖子): [Holy Son (God the Son, Divine Offspring)]
성령 (聖靈): [Holy Spirit (Divine Breath, Sacred Essence)]
삼위일체 (三位一體): [Trinity (Three-in-One God, Divine Triad)]
재림 (再臨): [Second Coming (Return of the Messiah, Reappearance of the Divine)]
알곡 (알곡): [Grain (Chosen Ones, Pure Souls)]
쭉정이 (쭉정이): [Chaff (Unworthy Ones, Impure Souls)]
심판 (審判): [Judgment (Divine Retribution, Final Verdict)]
천지 (天地): [Heaven and Earth (Cosmos, Universe)]
동근 (同根): [Same Root (Common Origin, Shared Source)]
불리 사랑 (不離 사랑): [Indivisible Love (Unconditional Affection, Boundless Compassion)]
긍휼 (矜恤): [Compassion (Mercy, Pity)]
망망대해 (茫茫大海): [Vast Ocean (Boundless Sea, Infinite Expanse)]
유애안 (有涯岸): [Having a Shore (Bounded, Finite)]
무애안 (無涯岸): [Shoreless (Boundless, Infinite)]
심성 (心性): [Mind-Nature (Innate Disposition, True Self)]
고착 (固着): [Fixation (Attachment, Obsession)]
허탕 (虛湯): [Futility (Vain Effort, Empty Endeavor)]
성철스님 (性徹스님): [Ven. Seongcheol (Renowned Buddhist Monk, Zen Master)]
무간 지옥 (無間地獄): [Avīci Hell (Uninterrupted Torment, Lowest Hell)]
범죄 (犯罪): [Crime (Offense, Transgression)]
부처 (佛陀): [Buddha (Enlightened One, Awakened Being)]
원전 완성 (原典完成): [Original Completion (Primordial Perfection, Innate Wholeness)]
백궁 (白宮): [White Heaven (Celestial Realm, Pure Abode, Divine Sanctuary)]
신부 (新婦): [Bride (Spiritual Disciple, Chosen One)]
신랑 (新郞): [Bridegroom (Divine Partner, Spiritual Leader)]
향유 (香油): [Anointing Oil (Sacred Oil, Spiritual Essence)]
대각 (大覺): [Great Enlightenment (Profound Awakening, Ultimate Realization)]
자비심 (慈悲心): [Compassion (Benevolence, Loving-Kindness)]
자비 사상 (慈悲思想): [Philosophy of Compassion (Doctrine of Benevolence, Altruistic Ideology)]
신앙 (信仰): [Faith (Belief, Conviction)]
형이하학적 (形而下學的): [Metaphysical (Transcendent, Abstract)]
인과 (因果): [Karma (Causality, Retribution)]
환생 (還生): [Reincarnation (Rebirth, Transmigration)]
사필귀정 (事必歸正): [Justice Will Prevail (Righteousness Triumphs, Inevitable Rectification)]
원상 복구 (原狀復舊): [Restoration to Original State (Reinstatement, Reparation)]
보상 심리 (補償心理): [Compensation Psychology (Desire for Redress, Principle of Restitution)]
인과법 (因果法): [Law of Karma (Principle of Cause and Effect, Cosmic Justice)]
업보 (業報): [Karmic Retribution (Consequences of Actions, Karmic Debt)]
윤회 (輪廻): [Reincarnation (Cycle of Rebirth, Samsara)]
축복 (祝福): [Blessing (Divine Favor, Benediction)]
광채(光彩) (光彩): [Radiance (Divine Aura, Luminous Power)]
장애인 (障礙人): [Person with Disabilities (Disabled Individual, Handicapped Person)]
당뇨병 (糖尿病): [Diabetes (Sugar Sickness, Metabolic Disorder)]
식도 (食道): [Esophagus (Gullet, Food Pipe)]
고해 (苦海): [Sea of Suffering (World of Misery, Realm of Pain)]
대대로 (代代로): [Generation after Generation (Lineage, Hereditary)]
과라 (寡羅): [Orphaned (Bereaved, Without Parental Care)]
학대 (虐待): [Abuse (Mistreatment, Cruelty)]
환경 재앙 (環境災殃): [Environmental Disaster (Ecological Catastrophe, Natural Calamity)]
대천사 (大天使): [Archangel (Chief Angel, High-Ranking Celestial Being)]
풍수 (風水): [Feng Shui (Geomancy, Environmental Harmony)]
토네이도 (Tornado): [Tornado (Whirlwind, Cyclonic Storm)]
용트림 (龍트림): [Dragon’s Belch (Mythical Phenomenon, Powerful Updraft)]
지진 (地震): [Earthquake (Seismic Activity, Tremor)]
화산 (火山): [Volcano (Erupting Mountain, Fiery Peak)]
동맥 (動脈): [Artery (Blood Vessel, Circulatory Pathway)]
기상 이변 (氣象異變): [Climate Anomaly (Weather Extremes, Meteorological Shift)]
불의 고리 (불의 고리): [Ring of Fire (Volcanic Belt, Seismic Zone)]
효성 (孝誠): [Filial Piety (Devotion to Parents, Reverence for Elders)]
각박 (刻薄): [Harsh (Severe, Unfeeling)]
네거티브 (Negative): [Negative Campaigning (Mudslinging, Detraction)]
공동 묘지 (共同墓地): [Cemetery (Graveyard, Burial Ground)]
업장 (業障): [Karmic Obstruction (Hindrance from Past Deeds, Karmic Barrier)]
승진 (昇進): [Promotion (Advancement, Elevation in Rank)]
궁합 (宮合): [Compatibility (Marital Harmony, Interpersonal Fit)]
양악 수술 (兩顎手術): [Double Jaw Surgery (Orthognathic Surgery, Maxillofacial Correction)]
주걱턱 (주걱턱): [Prognathism (Underbite, Protruding Jaw)]
전신 갑주 (全身甲冑): [Full Armor (Divine Protection, Spiritual Shield)]
광채(光彩) (光彩): [Radiance (Divine Aura, Luminous Power)]
치열 (齒列): [Dental Alignment (Occlusion, Tooth Arrangement)]
안티 (Anti): [Opponent (Antagonist, Critic)]
블루 (Blue): [Blue (Symbol of Purity, Divine Essence)]
사용 연한 (使用年限): [Service Life (Lifespan, Period of Use)]
영육간의 분리 (靈肉間의 分離): [Separation of Spirit and Body (Soul-Body Divide, Spiritual Detachment)]
질병 (疾病): [Illness (Disease, Sickness)]
탄력 (彈力): [Elasticity (Resilience, Suppleness)]
멘탈 (Mental): [Mental State (Mindset, Psychological Condition)]
경계성 지능 (境界性知能): [Borderline Intelligence (Low Average IQ, Cognitive Impairment)]
IQ (IQ): [Intelligence Quotient (Measure of Intelligence, Cognitive Ability Score)]
축복 명패 (祝福名牌): [Blessing Nameplate (Divine Inscription, Sacred Emblem)]
정체 (停滯): [Stagnation (Stasis, Halt)]
백궁 영혼 대기소 (白宮靈魂待機所): [White Heaven Soul Waiting Area (Celestial Transit Point, Spiritual Holding Zone)]
허수 (虛數): [Imaginary Number (Abstract Concept, Fictional Construct)]
낙엽 따라 가버린 사람 (落葉 따라 가버린 사람): [Person Who Followed Falling Leaves (Ephemeral Being, Transient Soul)]
마지막 잎새 (最後 잎새): [Last Leaf (Symbol of Resilience, Final Hope)]
블랙홀 (Black Hole): [Black Hole (Gravitational Singularity, Cosmic Vacuum)]
화이트홀 (White Hole): [White Hole (Theoretical Cosmic Emitter, Opposite of Black Hole)]
지하철 (地下鐵): [Subway (Underground Train, Metro System)]
권능 (權能): [Divine Authority (Supernatural Power, Omnipotence)]
선천적 (先天的): [Congenital (Innate, Hereditary)]
주걱턱 (주걱턱): [Prognathism (Underbite, Protruding Jaw)]
전신 갑주 (全身甲冑): [Full Armor (Divine Protection, Spiritual Shield)]
광채(光彩) (光彩): [Radiance (Divine Aura, Luminous Power)]
치열 (齒列): [Dental Alignment (Occlusion, Tooth Arrangement)]
안티 (Anti): [Opponent (Antagonist, Critic)]
블루 (Blue): [Blue (Symbol of Purity, Divine Essence)]
사용 연한 (使用年限): [Service Life (Lifespan, Period of Use)]
영육간의 분리 (靈肉間의 分離): [Separation of Spirit and Body (Soul-Body Divide, Spiritual Detachment)]
질병 (疾病): [Illness (Disease, Sickness)]
탄력 (彈力): [Elasticity (Resilience, Suppleness)]
멘탈 (Mental): [Mental State (Mindset, Psychological Condition)]
경계성 지능 (境界性知能): [Borderline Intelligence (Low Average IQ, Cognitive Impairment)]
IQ (IQ): [Intelligence Quotient (Measure of Intelligence, Cognitive Ability Score)]
축복 명패 (祝福名牌): [Blessing Nameplate (Divine Inscription, Sacred Emblem)]
정체 (停滯): [Stagnation (Stasis, Halt)]
백궁 영혼 대기소 (白宮靈魂待機所): [White Heaven Soul Waiting Area (Celestial Transit Point, Spiritual Holding Zone)]
허수 (虛數): [Imaginary Number (Abstract Concept, Fictional Construct)]
낙엽 따라 가버린 사람 (落葉 따라 가버린 사람): [Person Who Followed Falling Leaves (Ephemeral Being, Transient Soul)]
마지막 잎새 (最後 잎새): [Last Leaf (Symbol of Resilience, Final Hope)]
블랙홀 (Black Hole): [Black Hole (Gravitational Singularity, Cosmic Vacuum)]
화이트홀 (White Hole): [White Hole (Theoretical Cosmic Emitter, Opposite of Black Hole)]
지하철 (地下鐵): [Subway (Underground Train, Metro System)]

백궁(白宮)-(白-white, 宮-House)

성산(聖山)-(聖-holy, 山-mountain)
성지(聖地)-(聖-holy, 地-land)
우명지(牛鳴地)(汚名地)-(汚-dirty, 名-name, 地-land)
God-man-(神-god, 人-person)
자석(紫石)-(紫-purple, 石-stone)
자금성(紫禁城)-(紫-purple, 禁-forbidden, 城-castle)
자미원(紫微垣)-(紫-purple, 微-subtle, 垣-wall)
자미궁(紫微宮)-(紫-purple, 微-subtle, 宮-House)
천재(天帝)-(天-heaven, 帝-emperor)
산소(酸素)-(酸-acid, 素-element)
탄소(炭素)-(炭-carbon, 素-element)
동화작용(同化作用)-(同-same, 化-transform, 作-make, 用-use)
음흉(陰凶)-(陰-dark, 凶-ominous)
유물(遺物)-(遺-relic, 物-thing)
사학(史學)-(史-history, 學-study)
왜곡(歪曲)-(歪-distortion, 曲-bend)
합방(合邦)-(合-combine, 邦-nation)
헌법(憲法)-(憲-constitution, 法-law)
형법(刑法)-(刑-punishment, 法-law)
국가보안법(國家保安法)-(國家-nation, 保安-security, 法-law)
반역죄(反逆罪)-(反-anti, 逆-rebellion, 罪-crime)
반국가(反國家)-(反-anti, 國家-nation)
민족(民族)-(民-people, 族-tribe)
외동딸(外동딸)-(外-outside, 동-only, 딸-daughter)
과원(寡院)-(寡-widow, 院-institution)
선조(先祖)-(先-ancestor, 祖-ancestor)
식민지(植民地)-(植-plant, 民-people, 地-land)
판검사(判檢事)-(判-judge, 檢-prosecutor, 事-affair)
공순이(工순이)-(工-factory, 순이-girl’s name)
교육열(敎育熱)-(敎育-education, 熱-fever)
가발(假髮)-(假-false, 髮-hair)
여공(女工)-(女-female, 工-worker)
샤머니즘(Shamanism)-(샤머니즘-shamanism)
미신(迷信)-(迷-superstition, 信-belief)
문맹률(文盲率)-(文-writing, 盲-blind, 率-rate)
경전(經典)-(經-sutra, 典-canon)
법문(法門)-(法-dharma, 門-gate)
술수(術數)-(術-art, 數-number)
효자(孝子)-(孝-filial piety, 子-son)
상복(喪服)-(喪-mourning, 服-clothes)
효도심(孝道心)-(孝-filial piety, 道-way, 心-heart)
천손(天孫)-(天-heaven, 孫-descendant)
두뇌(頭腦)-(頭-head, 腦-brain)
단(段)-(段-stage)
숙제(宿題)-(宿-lodging, 題-topic)
희생정신(犧牲精神)-(犧牲-sacrifice, 精神-spirit)
대학진학률(大學進學率)-(大學-university, 進學-enrollment, 率-rate)
교육투자비율(敎育投資比率)-(敎育-education, 投資-investment, 比率-ratio)
문맹률(文盲率)-(文-writing, 盲-blind, 率-rate)

백궁 (Celestial House)
성산 성지 우명지(牛鳴地) (Sacred Mountain, Holy Land, Five Bright Lands)
자미원 (Purple Forbidden Enclosure)
자미궁 (Purple Forbidden House)
자미 (Purple Emperor)
천재 (Heavenly Emperor)
샤머니즘 (Shamanism)
고조선 (Ancient Joseon)
홍산 유적지 (Hongshan Cultural Site)
사학자 (Historian)
합방 (Annexation)
국가보안법 (National Security Act)
형법 (Criminal Law)
반역죄 (Treason)
반국가 (Anti-state)
민족 (Ethnic Group)
외동딸 (Only Daughter)
가부 (Widow)
과원 (Orphanage)
선조 (Ancestors)
식민지 (Colony)
판검사 (Judges and Prosecutors)
경찰관 (Police Officer)
공순이 (Factory Girl)
교육열 (Passion for Education)
레션 박스 (Ration Box)
개떡 종이 (Crude Paper)
비료 부대 (Fertilizer Bag)
문맹률 (Illiteracy Rate)
경전 (Scripture)
선교사 (Missionary)
연세대학교 (Yonsei University)
숭의학교 (Soongui School)
배제 (Pai Chai)
도덕적 (Moral)
술수 정권 (Corrupt Regime)
한민족 (Korean People)
효자 (Filial Son/Daughter)
상복 (Mourning Clothes)
자미원 (Purple Forbidden Enclosure)
천소 민족 (Heaven-chosen People)
아담 족 (Adam’s Descendants)
고급 두뇌 (Advanced Intellect)
개천절 (National Foundation Day)
금수강산 (Beautiful Land)
5단 노트 (Five-tier Notebook System)
숙제 노트 (Homework Notebook)
천재 (Genius)
보모 (Nanny/Caregiver)
유치원 (Kindergarten)
학대 (Abuse)
위험 부담 (Risk Burden)
출산 장려 (Encouraging Childbirth)
고립 (Isolation)
치매 (Dementia)
음양의 세계 (World of Yin and Yang)
태극 (Tai Chi)
예토 (Impure Land)
묵상 (Meditation)
친일 (Pro-Japanese)
만법 귀일 (All Dharmas Return to One)
원시 반본 (Return to the Origin)
무극 God-man (Limitless God-man)
성부 (Father)
성자 (Son)
성령 (Holy Spirit)
삼위일체 (Trinity)
재림 (Second Coming)
예수 (Jesus)
알곡 (Grain)
쭉정이 (Chaff)
심판 (Judgment)
천지 (Heaven and Earth)
동근 (Same Root)
불리 사랑 (Buddhist Love)
사상 (Ideology)
인류 (Humanity)
마귀 (Demon)
긍휼 (Compassion)
망망대해 (Vast Ocean)
유해 아이 (Limited Shoreline)
애안 (Shoreline)
연안 (Coastline)
무애 아이 (Boundless Shoreline)
심성 (Mind/Nature)
무한대 (Infinity)
고착 (Fixation)
허탕 (Futility)
성철스님 (Ven. Seongcheol)
무관 지옥 (Avici Hell)
범죄 (Crime)
부처 (Buddha)
천사 (Angel)
원전 완성 (Original Completion)
신부 (Bride)
향유 (Anointing Oil)
배터리 충전 (Battery Charge)
대각 (Great Enlightenment)
물방울 (Water Droplet)
구름 한 점 (A Single Cloud)
수제비 (Hand-pulled Dough Soup)
부패 (Corruption)
독약 (Poison)
지옥 (Hell)
인스턴트 (Instant Food)
라면 (Ramen)
자비심 (Compassion)
자비 사상 (Philosophy of Compassion)
신앙 (Faith)
경계성 지능 (Borderline Intelligence)
인과 (Karma)
환생 (Reincarnation)
사필귀정 (Justice Prevails)
원상 복구 (Restoration)
보상 심리 (Compensation Psychology)
보상의 원칙 (Principle of Compensation)
인연 (Destiny/Connection)
인과법 (Law of Karma)
업보 (Karma)
축복 (Blessing)
윤회 (Reincarnation)
광채(光彩) (Radiance)
권력 (Power)
장애인 (Disabled Person)
당뇨병 (Diabetes)
고해 (Confession)
과라 (Consequence)
학대 (Abuse)
환경 재앙 (Environmental Disaster)
대천사 (Archangel)
파워 (Power)
본국 (Homeland)
윤석현 목사님 (Pastor Yoon Seok-hyun)
조용기 목사님 (Pastor Cho Yong-gi)
온누리 교회 (Onnuri Church)
영하영 목사님 (Pastor Young Ha-young)
성자 (Saint)
우주 (Universe)
태양 (Sun)
비밀 (Secret)
자연재 (Natural Disaster)
토네이도 (Tornado)
풍수 (Feng Shui)
회오리 (Whirlwind)
용 트림 (Dragon’s Belch)
지진 (Earthquake)
동맥 (Artery)
화산 (Volcano)
기상 이변 (Climate Anomaly)
고층 빌딩 (Skyscraper)
불의 고리 (Ring of Fire)
대만 (Taiwan)
일본 (Japan)
낙원 (Paradise)
효성 (Filial Piety)
각박 (Harshness)
심성 (Mind/Nature)
네거티브 (Negativity)
공동 묘지 (Cemetery)
안티 (Anti-group)
업장 (Karmic Obstacles)
죄 (Sin)
체험 사례 (Testimonial)
승진 (Promotion)
중소기업 (Small and Medium-sized Enterprise)
부장 (Department Head)
사장 (President/CEO)
궁합 (Compatibility)
권능 (Divine Power)
양악 수술 (Orthognathic Surgery)
선천적 (Congenital)
주걱턱 (Prognathism)
전신 갑주 (Full Armor)
광채(光彩) (Radiance)
치열 (Dental Alignment)
안티 (Anti-fan)
블루 (Blue)
턱 (Jaw)
어금니 (Molar)
감정 표현 (Emotional Expression)
뽀뽀 (Kiss)
혓바닥 (Tongue)
인공 턱 (Artificial Jaw)
사용 연안 (Lifespan)
반납 (Return)
혼 (Soul)
분리 (Separation)
영육간의 분리 (Separation of Soul and Body)
질병 (Disease)
탄력 (Elasticity)
멘탈 (Mental State)
초기에 온 사람들 (Early Adopters)
건강 (Health)
가수 노래 시간 (Singer’s Song Time)
인간 (Human Being)
사람 (Person)
결혼 (Marriage)
자식 (Child)
미혼모 (Single Mother)
입양 (Adoption)
신효 (Faith and Filial Piety)
애교 (Love and Education)
불효 (Unfilial Conduct)
아사로 판 (Starvation)
넉사 (Four)
자 (Child)
본남자 (Original Man)
각오 (Determination)
책임 (Responsibility)
영적인 교류 (Spiritual Exchange)
친 혈육 (Blood Relative)
작은 엄마 (Stepmother)
본처 (First Wife)
벌 (Punishment)
가수 (Singer)
배우 (Actor)
소피아 로렌 (Sophia Loren)
호리호리한 여자 (Slender Woman)
오드리 헵번 (Audrey Hepburn)
고아 (Orphan)
봉사 (Service)
성자 (Saint)
오공 (Fifth Heaven)
토석 (Affiliation)
일초 (One Second)
권선재 천사님 (Archangel Gwon Seon-jae)
뇌 (Brain)
경계성 지능 (Borderline Intelligence)
IQ (Intelligence Quotient)
반복적 (Repetitive)
명패 (Nameplate)
사고 (Accident)
정체 (Stagnation)
백궁 영혼 대기소 (White Wind Soul Waiting Area)
지체 (Delay)
마냥 (Forever)
공동 매주 (Common Burial Ground)
파가 갈라져 (Factions Divided)
의혹 (Doubt)
체온계 (Thermometer)
스트롱 (Straw)
깔때기 (Funnel)
블랙홀 (Black Hole)
화이트홀 (White Hole)
시간 (Time)
공간 (Space)
축소 (Reduction)
지하철 (Subway)
전철 (Electric Train)
건총 (Pistol)
총알 소리 (Gunshot Sound)
피앙 (Bang)
대롱 (Tube)
황갑성 천사님 (Archangel Hwang Gap-seong)
자나 깨나 (Awake or Asleep)
사모 (Admiration)
불현듯 (Suddenly)
고견 (Valuable Opinion)
미모 (Beauty)
소피아 로렌 (Sophia Loren)
늘씬한 몸매 (Slender Figure)
불만 (Dissatisfaction)
괴롭혀 (Torment)
밥맛 (Appetite)
굶주리게 (Starve)
인체 (Human Body)
고생 (Hardship)
질병 (Disease)
공포심 (Fear)
치매 (Dementia)
파킨슨 (Parkinson’s)
암 (Cancer)
비리 (Corruption)
의지 (Reliance)
배신 (Betrayal)
음식이 맛있어 (Food is Delicious)
밥맛을 뺏어 가버리고 (Lose Appetite)
멘탈 (Mental State)
건강 (Health)
소통 (Communication)
행운 (Luck)

동양과 서양의 천국관: 색깔의 상징

하늘궁은 흰색, 즉 백궁의 색깔을 상징합니다. 반면 중국은 보라색을 상징하며, 이를 자색이라 부릅니다. 중국인들은 하늘에 있는 천국을 자미원, 즉 자미궁이라 부르며, 자미에 있는 자를 천재, 즉 중국식 하나님으로 여깁니다. 그러나 우리 궁은 우주를 통제하는 신을 모시며, 자미궁은 가장 낮은 하늘에 있는 곳으로 봅니다.

흰색은 빨강, 노랑, 초록 등 모든 색을 포함하는 완전한 색입니다. 반면 검은색은 빨강, 노랑, 파랑을 합친 색으로, 파란색은 시기, 질투, 싸움이 있는 죄인들이 사는 곳을 상징합니다. 이는 마치 검은 밭에서 알곡을 추려내는 과정과 같습니다. 초록색은 산소와 탄소 동화 작용을 통해 생명을 유지하지만, 파란색은 식물이 아닌 바닷물처럼 음흉하고 모든 생명이 나오는 곳, 즉 죽으면 다시 돌아가는 땅을 의미합니다.

자금성은 160개의 별이 모여 있는 곳으로, 중국인들은 그곳을 천국으로 여겼습니다. 이는 눈으로 관측 가능한 곳이며, 옛날에는 공기가 맑아 보였습니다. 중국인들이 빨간색을 좋아하지만, 실제로는 짙은 붉은 자색을 의미하며, 이는 목단과 같은 꽃에서 볼 수 있습니다. 레드 카펫 또한 자색의 일종으로, 중국 문화의 영향을 보여줍니다.

왜곡된 역사와 샤머니즘
색깔에 대한 이야기를 하는 이유는, 며칠 전 아침에 보라색이 하늘의 색깔이라는 말을 한 적이 있기 때문입니다. 사전에는 하늘에 있는 궁전의 색깔이 보라색으로 나와 있지만, 이는 중국 문화의 영향입니다. 하늘에 있는 신전의 색상은 흰색입니다.

지구에 와보니 정돈된 것이 없고, 모든 것이 샤머니즘, 즉 미신에 불과합니다. 학문 또한 앞뒤가 맞지 않습니다. 일본이 우리나라를 지배할 때, 자신들의 역사가 짧았기 때문에 우리나라 역사를 줄이고 고조선을 없애버렸습니다. 36년간의 교육으로 인해 현재의 사학자들은 대부분 일본 교육을 받은 사람들입니다. 중국인들은 한국에 와서 왜 역사를 잘라버렸냐고 의아해하며, 홍산 유적지에서 자신들보다 오래된 유물이 나오자 이를 막아버렸습니다. 홍산 유적지에서 나온 유물들은 대부분 한국의 발해, 고조선 시대의 것입니다.

한국 사학자들은 고조선 시대의 역사가 그렇게 오래되지 않았다고 주장하지만, 중국인들은 홍산 문화가 만 년에 가까운 역사를 가지고 있다고 봅니다. 일본은 한국 역사를 자신들보다 길게 만들어야 한국을 합병하고 통제할 수 있다고 생각하여 한국 역사의 3분의 1을 잘라냈습니다. 역사가 왜곡된 것은 사실이며, 현대 사학자들과 옛 사학자들 사이에 충돌이 있습니다. 이는 마치 헌법과 형법이 충돌하는 것과 같습니다.

한민족의 우수성과 교육열
우리 민족은 매우 우수한 민족입니다. 옛날 전라도의 한 어머니는 외동딸을 육지 학교에 보내기 위해 매일 한 시간씩 배를 저어 바닷길을 오갔습니다. 남편 없이 홀로 딸을 키우며 교육에 힘썼지만, 결국 폭풍우에 배가 뒤집혀 목숨을 잃었습니다. 이처럼 우리 어머니들은 돈도 백도 없었지만 자녀 교육을 위해 아등바등 노력했습니다.

우리 선조들은 교육을 통해 민족이 세계에서 살아남고, 일본이나 중국에 식민지가 되지 않으며, 민족의 뿌리를 지킬 수 있다고 생각했습니다. 어머니들은 머리카락을 잘라 등록금을 마련하고, 딸들은 남동생 학비를 벌기 위해 도시로 상경하여 공장에서 일하며 오빠와 동생들을 판검사, 경찰관으로 만들었습니다. 14 15세의 어린 나이에 초등학교를 겨우 졸업하고도 가족을 위해 희생한 여성들이 많았습니다. 이러한 어머니들의 교육열은 대단했습니다.

독일에 광부나 간호원으로 가서 시체를 닦으며 번 돈을 한국으로 보내 경제 발전에 기여했습니다. 가발 공장에서 일하며 세계 1위의 가발 수출국을 만든 것도 여공들의 땀방울이었습니다. 이처럼 어머니들의 고통과 희생은 우리 사회에 깊이 뿌리내려 있습니다.

미군들이 남긴 레이션 박스를 이승만 대통령이 모아 종이로 만들어 교과서를 제작하고 나눠주며 공부를 시켰습니다. 어릴 적 우리가 받았던 교과서는 글자가 떨어져 나가는 개떡 종이였고, 비료 포대를 잘라 노트를 만들어 사용했습니다. 소 팔고 논 팔고 밥 팔아 가며 자녀를 공부시킨 민족은 세계에서 대한민국 국민밖에 없습니다. 이러한 교육열이 우리 국민이 세계 12위권에 들어간 뿌리입니다. 전쟁 중에도 부산에서는 천막 학교를 만들어 아이들을 가르쳤습니다. 포탄이 날아오는 상황에서도 교육을 멈추지 않았습니다.

지금 80 90세의 할아버지들은 국가 정책에 잘 협조했습니다. 세금을 제일 많이 내는 기업이 하늘궁이 될 것이며, 양주시에서는 이미 손꼽히는 납세자입니다. 지방은 인구가 줄고 상권이 쇠퇴하여 폐허가 되어가고 있습니다. 종교 단체는 세금을 내지 않아도 되지만, 하늘궁은 법인을 다섯 개 만들어 세금을 내고 있습니다.

God-man의 강림과 한민족의 특별함
해외 선교사들이 한반도에 와서 공부하는 분위기를 조성했습니다. 성경을 읽으려면 글자를 알아야 했기에, 문맹률이 높았던 당시 여성들이 공부를 시작했습니다. 기독교 선교사들은 연세대학교, 숭의학교, 배재학당 등 많은 학교를 세워 우리나라 교육열에 불을 붙였습니다. 기독교는 도덕적인 면에서도 많은 기여를 했습니다.

신인이 한민족에게 온 이유는 두 가지입니다. 첫째, 효자가 많기 때문입니다. 부모님이 돌아가시면 3년 동안 묘 앞에서 상복을 입고 빌며 죄를 갚는 민족은 세계 어디에도 없습니다. 둘째, 세계 최고의 교육열을 가지고 있기 때문입니다. 대학 진학률과 교육 투자 비율이 세계 1위인 나라는 우리나라밖에 없습니다. 자녀 교육을 위해 전 재산을 바치는 부모들이 많습니다. 또한, 희생정신이 세계 최고입니다. 아들이 사업을 한다고 하면 살고 있는 집까지 팔아주는 어머니들이 많습니다. 이러한 여성들의 희생은 위대합니다.

기독교 정신이 우리나라 국민들에게 교육열에 불을 붙였고, 우리 민족의 높은 교육열 덕분에 God-man의 메시지가 전 세계로 빠르게 퍼질 수 있습니다. 다른 나라에서는 교육에 대한 열기가 부족합니다. 아파트 분양 열기 또한 외국에서는 찾아보기 힘듭니다. 우리나라 여성들의 교육열과 효심이 God-man을 한반도로 이끌었습니다.

우리 민족은 세계 최고로 문맹률이 적고, 세종대왕이 만든 한글은 배우기 쉽습니다. 옛날에는 문맹률이 높아 자녀가 보낸 편지를 읽지 못하는 어머니들도 많았지만, 자녀 교육에 대한 열정은 대단했습니다. 노벨상은 아직 부족하지만, 신 학문을 받아들인 역사가 짧기 때문이며, 앞으로는 한국이 노벨상을 휩쓸 수도 있습니다. God-man이 왔으니 이미 상을 받은 것이나 다름없습니다.

수능 교육은 등수를 지나치게 매기는 방식에 문제가 있습니다. 미술이나 음악을 잘하는 학생을 수능으로 평가하는 것은 논리적으로 잘못된 것입니다. 교육열 자체는 뜨겁지만, 평가 방식은 개선되어야 합니다.

반려동물과 인간의 스트레스
현대 사회는 지식이 많아지고 뇌가 복잡해지며 스트레스가 높아지고 있습니다. 사람들은 이러한 스트레스에서 벗어나기 위해 단순한 것을 찾습니다. 언어를 쓰지 않는 동물은 단순함으로 사람들을 매료시키고 스트레스를 해소해 줍니다. 유모차에 강아지를 태우고 다니는 모습은 이제 흔합니다.

인간은 키우면 많은 스트레스를 주지만, 동물은 책임이 없습니다. 교육을 시킬 필요도 없고, 먹이만 주면 언제나 반겨줍니다. 클린턴 대통령의 자서전에서도 가족들이 자신을 외면할 때 개만이 변함없이 자신을 좋아해 주어 위로를 받았다는 이야기가 나옵니다. 동물은 사람의 단점을 보지 않고, 먹이만 주면 만족합니다. 옛날 어른들은 여성을 동물처럼 대하는 경향이 있었지만, 현대의 동물은 옛날 여성들보다 더 순종적입니다.

동물을 좋아하는 사람 중에는 죽은 가족의 영혼이 동물로 환생하여 와 있는 경우도 있습니다. 백궁 영혼 대기소에 있는 영혼도 있습니다. 불교에서는 동물을 가까이하지 말라고 하는데, 이는 동물에 대한 집착이 윤회로 이어질 수 있기 때문입니다.

사회는 갈수록 고립되고 혼자 사는 가정이 늘어나고 있습니다. 사람들은 누군가와 대화해야 하기에, 죽은 배우자와 대화하거나 반려동물과 대화하며 정서적 순화를 얻습니다.

인간의 마음과 깨달음
인간의 심성은 우주 허공처럼 끝이 없습니다. 무한대로 사랑하고 미워할 수 있으며, 욕심 또한 끝이 없습니다. 그러나 백궁에 가면 그러한 욕심이 어리석었음을 깨닫게 됩니다. 우리는 없는 것에 고착되어 무엇인가를 구하려 몸부림치지만, 결국 허탕만 치고 돌아가는 것이 인생입니다.

우주 허공은 끝이 없으며, 인간의 마음 또한 끝이 없습니다. 성철 스님은 깨닫고 보니 이미 모든 인간이 다 깨달아 있는 존재였으며, 자신이 깨닫기 위해 고생한 것이 어리석었다. 산은 그대로 산이고 물은 그대로 물인데, 무엇을 바꾸려 했는지 후회했습니다. 사람을 가르치려 하는 것 자체가 범죄이며, 사람은 이미 모든 것을 갖추고 있습니다. 잘해주면 간이라도 빼줄 만큼 선하고, 못해주면 모든 악이 나옵니다.

모든 인간은 이미 긍정의 끝에 가 있습니다. 그러나 God-man을 알아보는 자와 알아보지 못하는 자가 나뉩니다. 성경에서 ‘깨어 있어라’고 강조하는 것은, 이미 모든 공부가 되어 있는 인간이 잠자고 있기 때문입니다. God-man이 왔을 때 깨어 있는 사람은 God-man을 알아볼 것입니다. 핸드폰에 기름을 채워 배터리를 충전하듯, 깨어 있어야 God-man을 만날 수 있습니다. 깨어 있는 천만 명은 대가를 받을 것입니다.

인간이 크게 깨달아 봤더니, 그것은 저 바다의 물방울 하나, 구름 한 점과 같았습니다. 인간은 바다와 같아서 잘해주면 월급이 적어도 최고의 반찬을 해주는 아내처럼 선합니다. 그러나 바람을 피우면 독약이 든 반찬을 주는 아내처럼 지옥이 됩니다. 바람을 피우지 않으면 단칸방에서도 깨가 쏟아지지만, 바람을 피우면 평생 의심 속에서 지옥처럼 살게 됩니다.

불교의 철학은 깨닫는 방법을 가르쳐 주지만, 결국 깨달은 자는 자신이 이미 부처였음을 알게 됩니다. 석가모니는 평생 누구를 가르친 적이 없다. 모든 사람이 이미 갖춰져 있다는 것을 가르쳐 주었을 뿐입니다. 망망대해는 끝이 있지만, 인간의 심성은 끝이 없습니다. 우리는 이미 모든 것을 갖추고 있으므로, 그것을 깨달아야 합니다. God-man에게 온 사람들은 이미 깨달음의 단계를 넘어선 사람들입니다.

인과응보와 대천사의 능력
강연 중에 고의로 차로 동물을 죽게 만든다면, 그 동물과 인과가 생겨 복수하기 위해 사람으로 환생할 수 있습니다. 복수하기 위해 인간으로 태어나 복수했다면, 하늘의 법에서는 죄가 되지 않습니다. 인간의 도리에는 사필귀정이라는 것이 있어, 피해를 입은 자는 원상 복구를 받게 되어 있습니다. 내가 누구에게 피해를 주면 그 보상의 원칙이 적용됩니다. 이 지구에는 인연, 인과법이 존재하며, 피해를 주면 그에 대한 대가를 받아야 합니다.

그러나 백궁에 가면 사필귀정의 원칙은 적용되지 않습니다. 축복받은 자들은 동물을 모르고 죽여도 인과가 오지 않으며, 축복 때문에 모든 인과가 사라집니다. 백궁에 가는 데 지장이 없고, 다시 동물과 윤회할 이유도 없습니다. 축복받은 사람들은 특별한 능력을 가지고 있으며, 윤회가 일어나지 않습니다.

옛날에 어떤 남자가 사냥 중 임신한 노루를 총으로 쏴 죽였는데, 그 후 네 명의 장애인 자녀를 낳았습니다. 이는 업보가 금생에 자식에게 오는 경우입니다. 업보는 자식에게 내려가며, 술을 많이 마시면 자식이 당뇨병에 걸리거나, 이기적인 행동을 하면 자식에게 고통이 전해질 수 있습니다. 그러나 축복받은 자들은 이러한 업보가 멈춥니다. 우리는 동물도 학대하면 안 되며, 지상의 법을 지키는 것이 마음이 편합니다.

환경 재앙은 대천사의 능력으로 피하고 극복할 수 있습니다. 대천사는 엄청난 힘을 가지고 있으며, 지구 하나를 얻는 것과 같은 권리가 있습니다. 대천사가 되면 백궁의 모든 살림을 관장합니다. 전 세계에서 대천사가 되기 위해 줄을 설 것입니다.

윤석현 목사님, 조용기 목사님, 영하영 목사님 등 훌륭한 목사님들도 자신의 조상이 어디에 있는지 알 수 없습니다. God-man만이 우주의 비밀과 미래의 비밀을 알려줄 수 있습니다. 토네이도와 같은 자연재해는 대기의 흐름과 풍수가 안 좋은 지역에서 발생합니다. 산이 없는 넓은 땅에서 온도 차이로 인해 회오리가 일어납니다. 지진은 지구의 상처에서 피가 나오는 것과 같으며, 화산은 동맥이 끊어져 피가 솟구치는 것과 같습니다. 지구도 인체와 같이 피를 흘리며, 그것이 화산입니다.

고층 빌딩이 많거나 바람의 흐름이 바뀌면 회오리가 일어날 수 있습니다. 바다에서 토네이도를 만나면 배가 날아갈 수 있습니다. 지진은 대만과 일본에서 우리나라보다 3만 배나 많이 발생합니다. 우리나라는 지진이 거의 없는 낙원과 같습니다.

사람들의 심성이 각박해지면서 부정적인 면을 보게 됩니다. 공동묘지만 조용할 뿐, 두 사람만 모이면 원수가 생기고 싸움이 일어납니다. 그러나 God-man에게 온 사람들은 일반 업장을 따라가지 않으며, 죄와 업장에서 벗어납니다. 상대의 좋은 점만 봐야 합니다.

대천사의 위력에 대한 체험 사례도 있습니다. 한 천사님은 주차장에서 넘어지면서 굴렀지만, 대천사의 도움으로 아무 이상 없이 일어났습니다. 이는 대천사가 위험한 상황에서 보호해 준 것입니다.

다른 별의 전쟁과 인간의 변화
다른 별에도 지구와 같이 전쟁과 싸움이 있으며, 원자폭탄과 핵폭탄도 존재합니다. 인간이 사는 362,800개의 별은 모두 똑같은 과정을 거칩니다. 성자가 나타나고, God-man이 나타나 소출을 거둡니다. 나중에는 지구가 변형되어 하나의 대륙으로 바뀌고, 과학 문명은 바닷속이나 땅속으로 사라집니다. 태양이 붉은색으로 변하고 달이 파란색으로 변하며, 지구의 자전 방식이 달라지면서 모든 것이 사라지는 종말이 옵니다.

인간과 사람은 결혼해서 자식을 낳아야 비로소 사람이 됩니다. 결혼하지 않고 자식을 낳는 미혼모도 사람이 되며, 자식이 없어 입양해서 키워도 사람이 됩니다. 사람은 신효(부모에 대한 효도), 애교(부부에 대한 사랑), 자식에 대한 교육, 이 네 가지를 봅니다. 자식을 낳지 않으면 효도 또한 반쪽짜리가 됩니다. 입양은 자식을 낳는 것보다 더 큰 결심과 책임이 필요합니다. 정을 주어 영적인 교류를 하면 친 혈육처럼 됩니다. 오드리 헵번은 친자식도 있었지만 아프리카 고아들을 위해 봉사하다 죽었으며, 이는 진정한 사람, 성자의 삶이었습니다.

뇌를 속이는 법과 축복의 차이
경계성 지능을 가진 아이들도 “나는 똑똑한 사람이다”, “IQ가 높다”고 반복적으로 말하면 지능이 높아질 수 있습니다. 이를 반복하는 마음 자체가 배우고 똑똑해지고 싶은 욕망을 의미하며, 이는 뇌를 발달시킵니다. 자신이 말한 것을 실천하려 노력하게 됩니다. “나는 부자가 될 거야”라고 말하면 부자 쪽으로 나아가고, “나는 공부할 거야”라고 말하면 지능이 높은 쪽으로 의욕을 가지게 됩니다. 매사를 보는 눈이 달라지고, 사물을 볼 때 더 깊이 생각하게 됩니다.

축복만 해주는 경우와 축복 명패를 함께 하는 경우는 완전히 다릅니다. 축복만 한 사람은 사고가 났을 때 백궁 영혼 대기소로 가지만, 축복 명패를 한 사람은 바로 백궁으로 들어갑니다. God-man이 지구에 있는 동안은 축복만으로도 되지만, God-man이 언제 백궁으로 돌아갈지 모르므로 축복과 명패를 함께 하는 것이 가장 좋습니다.

몸의 배신과 영육 분리의 시작
몸은 가장 큰 배신자입니다. 맛있는 음식이 많아지면 밥맛이 없어지고, 돈이 없을 때는 모든 음식이 맛있습니다. 몸은 환경이 좋아지면 밥맛을 뺏어가고, 먹을 것이 없을 때는 밥맛을 좋게 하여 굶주리게 만듭니다. 몸은 끊임없이 우리를 괴롭히며, 우리는 몸에 끌려다니다 한평생을 보냅니다.

몸은 사용 연한이 있으며, 결국 땅에 반납하고 혼은 분리되어 백궁으로 가야 합니다. 영육간의 분리가 시작되면 질병이 찾아옵니다. 60대에는 10명 중 1명, 70대에는 5명 중 1명, 80대에는 3명 중 1명이 암에 걸립니다. 치매 또한 나이가 들수록 확률이 높아집니다. 90세까지 아무 병 없이 사는 사람은 드뭅니다. 오래 사는 만큼 많은 것을 깨닫게 되며, 이는 분리되어 가는 과정입니다. 암과 질병은 공포심을 주어 몸에서 벗어나고 싶다는 마음을 들게 합니다.

몸을 너무 의지하지 마십시오. 몸은 우리를 가장 많이 배신합니다. 맛있는 음식이 많아지면 밥맛이 없어지고, 환경이 좋아지면 밥맛을 뺏어갑니다. 몸은 끊임없이 우리를 괴롭히며, 우리는 몸에 끌려다니다 한평생을 보냅니다. 영육간의 분리가 시작되면 피부는 탄력을 잃고 질병이 찾아옵니다. 그러나 하늘궁에 온 사람들은 분리가 늦춰지며, 편안하게 살 수 있습니다.

제1장 하늘궁과 백궁의 비전

1.1 하늘궁의 의미
하늘궁은 120억(億) 광년(光年) 백궁의 기운이 모인 성산 성지이다. 이곳을 밟으면 운과 운명이 변화하기 시작한다.

1.2 백궁과 자미궁의 색채론
하늘궁은 흰색을 상징한다. 흰색은 모든 색을 포함하는 백색광과 같다. 반면 중국의 궁은 보라색을 상징하며, 이를 자미궁이라 부른다. 중국인들은 자미원을 천국으로 여기며, 자미에 있는 존재를 천재, 즉 중국식 하나님으로 칭한다. 그러나 백궁은 우주를 통제하는 신의 영역이며, 자미궁은 가장 낮은 하늘에 있는 곳이다.

1.3 색채에 담긴 의미
파란색은 낮은 하늘의 색이며, 시기, 질투, 다툼이 있는 죄인들이 사는 곳을 의미한다. 검은색은 밭의 색깔과 같아 알곡을 추려내는 곳을 상징한다. 흰색은 초록색 식물이 산소와 탄소를 교환하며 청정함을 유지하는 것과 같이 순수함을 나타낸다. 반면 파란색은 식물이 아닌 바닷물과 같아 음흉하며 모든 생명이 나오는 곳이다. 죽으면 바다로 돌아간다는 것은 땅의 물기운으로 돌아감을 의미한다.

1.4 자금성과 백궁의 별
자금성은 160개의 별이 모여 있는 곳으로, 중국인들은 그곳을 천국으로 여긴다. 백궁은 5개의 별을 상징한다.

1.5 보라색과 붉은색의 혼동
중국인들이 좋아하는 붉은색은 실제로는 자색(짙은 붉은색)에 가깝다. 목단과 레드 카펫 등이 자색을 띤다. 이는 보라색과 혼동될 수 있다.

1.6 하늘 신전의 색상
하늘에 있는 신전의 색상은 흰색이다.

제2장 왜곡된 역사와 민족의 우수성

2.1 샤머니즘과 학문의 부조화
지구에는 정돈된 학문이 없고, 샤머니즘과 미신이 만연하다. 학문은 앞뒤가 맞지 않는 경우가 많다.

2.2 일본에 의한 역사 왜곡
일본은 한국 지배 당시 자신들의 역사가 짧았기에 한국의 역사를 축소하려 했다. 고조선 역사를 삭제하고 36년간 교육하여, 현재 사학자들은 대부분 일본 교육을 받은 사람들이다. 이로 인해 고조선 역사는 사라졌다. 중국인들은 한국의 역사가 왜 잘려나갔는지 의아해한다. 홍산 유적지에서 발해와 고조선 시대 유물이 발견되었음에도, 한국 사학자들은 이를 인정하지 않는 경향이 있다. 일본은 한국 역사를 3분의 1로 축소하여 자신들이 한국을 통제할 수 있도록 만들었다.

2.3 역사의 충돌과 진실
역사학자들은 이러한 역사 왜곡에 대해 논쟁할 수 있다. 강연자는 역사학자가 아니지만, 역사가 왜곡된 것은 사실이라고 본다. 현대 사학자들과 옛 사학자들 사이에 충돌이 존재한다. 이는 헌법과 형법이 충돌하는 것과 유사하다. 우리는 우리 민족의 우수성을 알아야 한다.

제3장 한국인의 교육열과 희생정신

3.1 어머니들의 교육열
전라도의 한 어머니는 매일 한 시간씩 배를 저어 외동딸을 육지 학교에 보냈다. 남편 없이 홀로 딸을 키우며 교육에 힘썼으나, 결국 파도에 휩쓸려 사망했다. 이는 교육을 위해 모든 것을 바쳤던 우리 어머니들의 강인함을 보여준다.

3.2 민족의 생존 전략: 교육
우리 선조들은 교육을 통해 민족이 세계에서 살아남고, 일본과 중국에 맞서 뿌리를 지킬 수 있다고 믿었다. 어머니들은 머리카락을 팔아 등록금을 마련하고, 딸들은 남동생 학비를 벌기 위해 공장에 취직하여 희생했다.

3.3 여성들의 위대한 공헌
옛날에는 10대 중반의 여성들이 가난 때문에 학교를 포기하고 공장에서 돈을 벌어 형제들의 학비를 댔다. 이러한 여성들의 교육열은 대단했다. 남편에게 학벌로 무시당하면서도 자녀 교육에 헌신했다. 독일 광부나 간호원으로 가서 번 돈을 한국으로 보내 경제 발전에 기여했다. 가발 공장에서 일했던 여공들 덕분에 한국은 세계 1위 가발 수출국이 되었다. 어머니들의 고통과 희생은 우리 사회에 깊이 뿌리내렸다.

3.4 이승만 대통령의 교육 정책
미군이 남긴 레이션 박스를 이승만 대통령이 모아 종이로 재활용하여 교과서를 만들고 배포했다. 이는 전쟁 중에도 교육을 시키려는 노력이었다.

3.5 열악한 환경 속의 학구열
어린 시절에는 글자가 떨어져 나가는 개떡 종이 교과서를 사용했다. 비료 포대를 잘라 노트를 만들어 사용하기도 했다. 소와 논을 팔아 자녀를 교육시킨 민족은 대한민국 국민 외에는 존재하지 않는다. 이러한 교육열이 한국을 세계 10위권 국가로 만들었다.

3.6 전쟁 중의 교육
전쟁 중에도 부산에서는 천막 학교를 만들어 아이들을 가르쳤다. 포탄이 날아오는 상황에서도 이승만 대통령은 교육을 강조했다. 피난민들을 모아 천막 학교를 세워 교육시킨 것은 대단한 일이다.

제4장 허경영 선생의 세금 납부와 지방 소멸론

4.1 하늘궁의 세금 납부
허경영 선생은 국가 정책에 협조하며 세금을 많이 납부한다. 하늘궁은 10년 안에 대한민국에서 세금을 가장 많이 내는 기업이 될 것이다. 현재 양주시에서는 손꼽히는 납세자이다. 세금을 많이 내는 사람을 함부로 대하면 안 된다. 종교 단체임에도 법인을 만들어 세금을 납부한다.

4.2 지방 소멸의 현실
기업들이 어려워 세금을 잘 내지 못하고, 가게들이 문을 닫는 현상이 발생한다. 동해시와 같은 탄광촌은 인구가 10만 명에서 3만 명으로 줄어 폐허가 되었다. 밤에는 귀신이 나올 것 같은 분위기이다.

4.3 God-man의 고뇌
악한 사람들이 God-man을 괴롭히는 상황에서, God-man은 고통을 겪는다. God-man은 잃어버린 양을 찾아 지구에 왔다.

제5장 한반도에 온 이유: 교육열과 효심

5.1 기독교 선교사들의 교육열 고취
해외 선교사들은 한반도에 와서 교육열을 고취시켰다. 성경을 읽기 위해 글을 배워야 했고, 당시 85%가 문맹이었다. 선교사들은 죽음을 무릅쓰고 와서 공부를 강조했다. 이로 인해 여성들이 공부를 시작했고, 교육열에 불이 붙었다. 기독교는 불교와 달리 경전을 읽도록 권장했고, 한글 보급에도 기여했다. 연세대학교, 숭의학교, 배재학당 등 많은 학교가 선교사들에 의해 설립되었다. 기독교는 한국의 교육열에 큰 영향을 미쳤으며, 도덕적인 정권 부패를 없애는 데도 기여했다.

5.2 God-man이 한반도에 온 두 가지 이유

5.2.1 첫 번째 이유: 효심
한반도에 온 첫 번째 이유는 효자가 많기 때문이다. 다른 민족은 부모가 죽으면 3년씩 묘자리에서 상복을 입고 죄를 빌지 않는다. 한국은 부모에 대한 효도심이 세계 최고이다.

5.2.2 두 번째 이유: 교육열
한반도에 온 두 번째 이유는 세계 1위의 교육열 때문이다. 대학 진학률과 교육 투자 비율이 세계 1위이다. 부모들은 자녀 교육을 위해 전 재산을 바친다.

5.3 희생정신
한국 여성들의 희생정신은 세계 최고이다. 딸들이 공장에서 일하며 오빠와 남동생을 공부시킨 나라는 없다. 자녀의 학업이나 사업을 위해 집안의 보증금이나 살던 집까지 내어주는 부모들이 많다. 이러한 희생으로 인해 많은 할머니들이 고통받는다.

5.4 God-man의 선택
한국의 교육열과 효심이 God-man을 한반도로 오게 했다. 한국인들은 교육열이 높아 God-man의 가르침이 전 세계로 빠르게 퍼질 수 있다. 다른 나라에서는 교육에 대한 열기가 부족하다.

5.5 문맹률과 한글
한국은 세계 최고로 문맹률이 낮다. 세종대왕이 만든 한글은 배우기 쉽다. 과거에는 문맹률이 높아 자녀의 편지를 읽지 못하는 어머니들이 많았고, 이것이 교육열을 더욱 불태웠다.

5.6 노벨상과 교육의 미래
한국은 신학문 도입 역사가 짧아 노벨상 수상자가 적다. 그러나 앞으로는 한국이 노벨상을 독차지할 수도 있다. God-man이 왔다는 것은 이미 노벨상을 받은 것과 같다.

5.7 교육 방법의 문제점
수능 교육처럼 사람을 등수로만 평가하는 것은 문제가 있다. 미술이나 음악처럼 수능으로 평가하기 어려운 분야도 있다. 교육열 자체는 뜨겁지만, 평가 방법은 개선이 필요하다.

제6장 현대 사회의 고립과 반려동물

6.1 복잡한 사회와 단순함의 추구
현대 사회는 지식이 넘쳐나고 뇌가 복잡해지며 스트레스가 높아진다. 사람들은 단순한 것을 찾으려 한다. 동물을 보면 단순함에 매료되어 스트레스가 해소된다.

6.2 인간 양육의 스트레스와 반려동물
인간 자녀는 양육 과정에서 많은 스트레스를 유발한다. 교육열 때문에 초등학교부터 계속 스트레스가 이어진다. 도시에서는 아이를 맡기기 어렵고, 양육에는 많은 돈이 든다. 아동 학대 시 처벌이 무겁다. 이러한 위험 부담 때문에 출산율이 줄어들고, 책임이 적은 동물을 키우는 가정이 늘어난다.

6.3 반려동물의 위로
반려동물은 교육시킬 필요가 없고, 주인이 외출해도 기다리며, 주인의 외도 등 복잡한 상황에 신경 쓰지 않는다. 클린턴 대통령의 사례처럼, 가족이 외면할 때 반려동물은 변함없이 주인을 반겨 위로를 준다. 반려동물은 주인의 단점을 보지 않고 먹이만 주면 만족한다.

6.4 반려동물과 영적 인연
반려동물은 죽은 가족의 영혼이 와 있는 경우도 있다.

6.5 고립된 사회와 대화의 필요성
사회는 갈수록 고립되고, 혼자 사는 가정이 늘어난다. 사람들은 누군가와 대화해야 할 필요를 느낀다. 배우자를 잃은 사람들은 혼자 중얼거리며 대화하던 습관을 유지한다. 이는 외로움에서 비롯된 인간 본성이다. 반려동물과 대화하며 정서를 순화한다.

제7장 인간의 심성과 깨달음

7.1 인간 심성의 무한함
망망대해에는 끝(연안)이 있지만, 우주의 허공은 끝이 없다. 인간의 심성 또한 우주 허공처럼 끝이 없다. 사람의 마음은 무한대로 사랑하고 미워할 수 있으며, 욕심 또한 끝이 없다.

7.2 백궁과 깨달음
백궁에 가면 욕심이 어리석었음을 깨닫게 된다. 지구에서는 없는 것에 집착하며 허탕만 치는 것이 인생이다.

7.3 성철 스님의 깨달음
성철 스님은 깨닫고 보니 모든 인간이 이미 깨달아 있는 존재임을 알았다. 그는 자신이 깨닫기 위해 고생한 것을 후회하며, 자신을 죄인 중의 죄인이라 칭했다. 산은 산이요 물은 물이듯, 본래의 모습을 바꾸려 애쓴 것이 무의미하다는 깨달음이다. 사람을 가르치려 하는 것 자체가 범죄이다. 사람은 잘해주면 선하고, 못해주면 악해진다. 이미 공부가 끝나 있는 인간을 가지고 다투지 말아야 한다. 모든 것을 갖추고 있었으나 몰랐던 것이다.

7.4 긍정적 삶과 God-man
모든 인간은 이미 긍정의 끝에 도달해 있다. 중요한 것은 God-man을 알아보는 것이다. 깨어 있는 자는 God-man을 알아본다. 성경에서 강조하는 ‘깨어 있으라’는 것은 God-man을 만날 준비를 하라는 의미이다. God-man을 알아본 자는 대가를 받는다.

7.5 대각의 의미
대각(大覺)은 인간이 가장 크게 깨닫는 것을 의미한다. 불교는 깨닫는 방법을 가르쳐주지만, 석가모니는 자신이 누구를 가르친 적이 없다고 말했다. 그는 단지 사람들이 이미 모든 것을 갖추고 있음을 가르쳐주었을 뿐이다.

7.6 마음의 무한함
바다는 아무리 커도 끝이 있지만, 인간의 마음은 끝이 없다.

제8장 인과응보와 축복의 힘

8.1 동물과의 인과
강연자는 고의로 차로 동물을 죽게 만들면 그 동물과 인과가 생겨 복수하기 위해 사람으로 환생할 수 있다. 불교에서는 동물을 가까이하지 말라고 하는데, 이는 동물에 대한 집착이 깊은 인연을 맺게 하여 윤회로 이어질 수 있기 때문이다.

8.2 사필귀정의 원칙
인간의 도리에는 사필귀정(事必歸正)이라는 원칙이 있다. 피해를 입은 자는 그에 상응하는 보상을 받게 된다. 이 지구는 인과법이 적용되는 곳으로, 피해를 주면 보상의 원칙에 따라 해결된다.

8.3 축복받은 자들의 특권
천국과 백궁에 가는 것은 사필귀정의 원칙과는 별개이다. 백궁에는 사필귀정의 원칙이 적용되지 않는다. 축복받은 자들은 동물을 모르고 죽여도 인과가 오지 않으며, 백궁에 가는 데 지장이 없다. 그들은 윤회가 일어나지 않으며, 지구에 다시 올 이유가 없다.

8.4 업보의 대물림
업보는 죄와 달리 자식에게 대물림될 수 있다. 술을 많이 마시면 자식에게 당뇨병이 올 수 있고, 식탐이 많으면 자식에게 고혈압이 올 수 있다. 이는 지상에서 일어나는 일이다. 축복받은 자들에게는 이러한 업보가 멈춘다.

8.5 동물 학대 금지
동물도 학대해서는 안 된다. 새끼 동물을 죽이거나 던지는 행위는 금지된다. 지상의 법을 지키는 것이 마음을 편하게 한다.

제9장 대천사의 능력과 자연재해

9.1 대천사의 권능
대천사는 엄청난 힘을 가지고 있으며, 일반 천사와는 다르다. 대천사가 되면 백궁의 모든 살림을 관장하며, 지구 하나를 얻는 것과 같은 권리를 가진다.

9.2 종교 지도자들의 한계
유명한 목사님들도 자신의 조상이 어디에 있는지 알지 못한다. God-man만이 우주의 비밀과 미래의 비밀을 알려줄 수 있다.

9.3 자연재해의 원인
토네이도는 대기의 흐름이 안 좋은 풍수 지역에서 발생한다. 산이 없는 넓은 평지에서 온도 차이로 인해 회오리가 일어난다. 지진은 지구의 상처와 같으며, 화산은 지구의 피가 솟아나는 현상이다. 고층 빌딩이 많거나 바람이 도는 곳에서도 회오리가 발생할 수 있다. 바다에서 발생하는 회오리는 배를 날려버릴 수 있다.

9.4 지진 다발 지역과 한국
지진은 불의 고리 지역에 많이 발생한다. 대만과 일본은 한국보다 지진 발생 확률이 3만 배 높다. 한국은 큰 지진이 드물어 낙원과 같다.

9.5 공동묘지와 인간 관계
공동묘지만이 조용하고, 두 사람만 모이면 원수가 생긴다. 교회에서도 안티가 생기고 전쟁이 일어난다. God-man 앞에서 사람들은 상대의 좋은 점만 보아야 한다.

제10장 인간과 사람의 정의

10.1 인간과 사람의 구분
결혼하여 자식을 낳아야 비로소 사람이 된다. 그전까지는 인간이다.

10.2 사람의 네 가지 덕목
사람은 네 가지 덕목을 본다.
신효(信孝): 부모에 대한 효도
애교(愛敎): 부부에 대한 사랑, 자식에 대한 교육
결혼하지 않고 자식을 낳지 않으면 이 덕목 중 일부가 결여되어 불효에 해당한다.

10.3 입양과 미혼모의 경우
자식을 입양하여 키우는 경우에도 사람이 된다. 자식을 낳는 것보다 더 큰 각오와 결심이 필요하다. 정을 주어 영적인 교류를 통해 친 혈육과 같은 관계를 형성한다. 미혼모가 자식을 키우는 경우에도 사람이 된다.

10.4 오드리 헵번의 사례
오드리 헵번은 친자식이 있었음에도 아프리카 고아들을 위해 봉사하다 죽었다. 그녀는 사람 중의 성자이며, 백궁에 갈 자격이 있다.

제11장 뇌의 속임수와 축복의 차이

11.1 뇌를 속이는 방법
경계성 지능을 가진 아이들도 “나는 똑똑한 사람이다”라고 반복적으로 말하면 지능이 높아질 수 있다. 이러한 반복은 배우려는 욕망을 자극하고, 스스로 더 잘 기억하려 노력하게 만든다. “나는 부자가 될 거야”라고 말하면 부자 쪽으로 나아가게 된다. 이는 매사를 보는 눈을 변화시킨다.

11.2 축복과 축복 명패의 차이
축복만 받은 경우와 축복 명패를 함께 받은 경우는 효과가 다르다. 축복만 받은 사람은 사고 시 백궁 영혼 대기소로 가지만, 축복 명패를 받은 사람은 바로 백궁으로 들어간다. God-man이 지구에 있는 동안에는 축복만으로도 가능하지만, God-man이 없을 경우 축복 명패가 더 중요하다.

11.3 사물의 본질 파악
사물을 볼 때 단순한 시각을 넘어 본질을 파악해야 한다. 예를 들어, 물이 떨어지는 대롱을 보며 시간을 떠올릴 수 있다. 이는 블랙홀과 화이트홀, 시간의 이동 통로와 같은 개념으로 확장될 수 있다. 지하철을 하늘로 세워 놓은 것과 같다고 비유할 수 있다.

제12장 체험 사례와 몸의 유한성

12.1 축복 승진 사례
2022년 10월 27일 남동생에게 축복을 해준 후, 11월에 중소기업 부장이었던 동생이 사업부 사장으로 승진했다. 축복 이후 고민과 문제들이 해결되고, 가족 궁합도 좋아지는 등 변화가 나타났다.

12.2 양악 수술 성공 사례
2023년 2월 1일 큰딸이 양악 수술을 받게 되었다. 수술 전 God-man에게 전화 통화로 축복을 받은 후, 수술은 성공적으로 진행되었다. 출혈이 적고 통증이 거의 없었으며, 회복도 빨랐다. 치열도 잘 맞고 수술 효과에 만족했다.

12.3 양악 수술의 위험성
양악 수술은 턱을 집어넣고 이빨을 맞춰야 하는 위험한 수술이다. 턱은 분리되어 걸쳐 있는 구조이므로, 잘못하면 빠질 수 있다. 권투 선수들이 턱을 다치는 경우가 이에 해당한다.

12.4 턱의 중요성
얼굴에서 턱을 떼어내면 얼굴은 정사각형이 되고, 혀가 존재할 수 없어 생활이 불가능하다. 턱은 감정 표현에도 중요한 역할을 한다. 턱에 암이 걸려 떼어내는 경우도 있으며, 이는 매우 불편하다.

12.5 몸의 유한성과 질병
몸이 정상적인 것은 큰 행복이다. 그러나 몸에는 사용 연한이 있으며, 결국 땅에 반납하고 혼은 분리되어야 한다. 60대에는 10명 중 1명, 70대에는 5명 중 1명, 80대에는 3명 중 1명, 90대에는 2명 중 1명이 암에 걸린다. 치매 또한 60대 10명 중 1명, 70대 5명 중 1명, 80대 3명 중 1명, 90대 2명 중 1명꼴로 발생한다. 오래 살수록 질병을 겪게 되며, 이는 몸과의 분리를 준비하는 과정이다.

12.6 몸의 배신과 괴로움
몸은 가장 큰 배신자이다. 맛있는 음식이 많아지면 밥맛이 없어지고, 먹을 것이 없을 때는 밥맛이 좋아져 굶주리게 만든다. 몸은 사람을 끊임없이 괴롭히며, 많은 사람들이 자신의 몸에 불만을 가진다. 몸에 끌려다니다가 한평생이 다 가버린다.

12.7 영육간의 분리
질병은 영육간의 분리를 준비하라는 신호이다. 피부 탄력이 떨어지는 것도 분리의 과정이다.

12.8 하늘궁의 건강 유지
하늘궁에 온 사람들은 몸의 분리가 늦춰지며, 건강하게 살 수 있다. God-man은 사람들의 건강을 위해 노력한다. 하늘궁 초기에 온 사람들은 오래오래 건강해야 한다.

120억(億) 광년(光年)의 백궁의 기운이 모여 있어 밟으면 여러분의 운과 운명이 변화하기 시작하는 성산 성지 우명지(牛鳴地), 이곳 하늘궁에 오신 것을 환영하고 감축드립니다. 네, 모든 물질에 허경영을 쓰면 썩지 않아서 우유는 우유에 the God-man 전함을 쓰거나 사진을 붙인 우유, 일명 ‘불로유(不老乳)’ 유튜브 보고 계신 모든 분들께서도 힘찬 박수로 알려나 주십시오. 반갑습니다. 아이고, 여기가 뭐, 아 이제 여름에는 이제 날이 더워지는데, 아 이렇게 소리 지르면 엄청 덥겠는데요.

이상숙 실장하고 여기 사회자하고 많이 다르죠? 네, 한 사람은 막 남편한테 쫓겨나게 생겼는데요, 한 사람은 남편한테 꼼짝 못하게 생겼죠. 완전 다르죠? 이렇게 사람은 엄청 차이가 말도 못해. 그 여기는 저, 우리가 이제 백궁, 흰 색깔이죠? 네, 궁은 흰 색깔이야.

화이트, 네, 화이트. 백, 흰 백자지. 우리 궁은 이 색깔이야.

근데 중국은 색깔이 보라 색깔이야. 중국은 색깔을 자석이라 그래. 그래서 중국은 네, 자금성이.

국은 자자를 써. 그러니까 이 사람들은 하늘에 있는 천국을 뭐라 하냐면, 이 자미원이라 그래. 그럼 이 사람들이 이걸 천국이라 그래. 자미원.

그 중국은 여기에 자미에 있는 자를 천재라 그래. 중국식 하나님이야. 그러나 우리 궁은 그렇지 않습니다. 우주를 통제하는 신이고, 이거는 하늘이 여러 개 있잖아.

그 가장 낮은 하늘에 있는 데를 자미궁이라 그래. 자미원. 자미원은 다른 말로는 자미궁이다. 중국 사람들은 이걸 자미궁이라 합니다.

그래서 건, 보라 색깔이야. 보라색. 여기는 무슨 색깔? 화이트. 화이트는 빨, 노, 아니, 빨, 노, 초, 초.

이게 백색이 말이야. 그러니까 어. 이건 흰 색깔이 아, 이거는 화이트. 네, 흰 색깔.

흙 색깔은 뭐예요? 빨, 노, 파. 요거는 검은색이야. 음. 그래서 우리는 빨강, 노랑은 다 인정하는데 파란색은 이제 안전 색깔이야. 그래서 이 하늘에서도 제일 낮고 옆에만 파란색이야. 저기 올라가면 파란색은 없어.

파란 집 빛이 있는데는 죄인들이 산다. 말하자면 시기, 질투, 뭐 맨날 싸우는 사람들이 있는데가 파란색이야. 그러니까 이거는 뭐예요? 검은 무리들. 여기서 이제 알곡을 추리는 거야.

그 우리를 말하면 밭이야. 밭이 검해, 안 검해? 검, 검은 색깔이 그 밭에서 알곡을 추려내는 거야. 그래서 저 흰 색깔이 나오기는 초록이 산소, 탄소 동화 작용하죠?

초록색은 우리한테 산소를 주고. 우리는 탄소를. 밤에 우리는 밤이고 낮이고 산소 동화 작용을 해. 그래서 우리는 산소를 먹고 탄소를 내보내. 그러면 식물은 그걸 반대로 먹어주죠.

어, 그게 항상 청정한 걸 유지해 주지. 근데 저 파란색은 그래, 그런 게 아니야. 식물이 아니야.

바닷물이죠. 들어가면 그냥 거기는 음흉해. 모든 생명이 나오는 곳이야.

그래서 우리가 죽으면 다시 바다로 들어가. 그게 땅이야. 땅이잖아. 그 들어가면 바다나 땅이나 거기는 뭐가 있어? 물기운, 물이 있다 이 말이야.

일단은. 그래서 그 어 색상을 가지고도 천국과 이런 걸 조상들이 비교해서. 그래서 자금성은 160개 별이 모여 있는 곳이야. 그러니까 160개.

우리 백은 다섯 개죠? 금성은 160개 잔잔한 별이 모여 있어요. 그리고 그 자리를 저 사람들은 거기가 어 천국이 아니냐. 중국 사람들은 이제 그렇게 보는 거야.

그 눈으로 관측이 가능한 것이야. 눈으로 보여. 우리 인간의 날씨 좋은 날. 지금은 공기가 오염되어.

옛날에는 보여요. 이제 색깔이다, 붉을 자(赭) 자. 저게 실제는 보라색이야. 네, 어. 자색.

그래서 우리가 중국 사람이 빨간 색깔을 좋아하지만, 실제는 빨간색이 아니야. 자색이음. 자는 짙은 붉은 자세. 그래서 우리 자색으로 있는 게 목, 목단. 그런 게 자가를 뛰어.

어. 그래서 레드 카펫. 이런 게 이제 자색이야. 어.

그런 걸 우리는 중국 문화가 그대로 와 있어. 빨간색을. 그 자색이 빨간색 중에 자 색깔이 있어.

어. 그래서 그걸 보라색하고 혼돈해서 보는 거야. 음.

그 내가 왜 저걸 가르쳐 주냐. 어. 색깔에 대해서. 뭐 며칠 전에 내 아침에 이야기하다가 보라색이 하늘의 색깔이다, 이런 말을 한 적이 있지.

네. 그게 신내. 하늘에 있는 궁전의 색깔이다, 이렇게 사전에는 나와 있어. 중국 문화 때문에 그래.

어. 화이트입니다. 하늘에 있는 신전은 색상이 화이트예요.

알로 초. 어. 그렇게 알고 계시라는 거.

그래서 내가 지구에 와 보니까 정돈된 게 없어. 전부 여러분이 샤머니 스토리야. 샤머니즘이 뭐. 전부 그냥 미신만 믿고 있는 거야.

전부 다. 어. 그러니까 학문이라는 것이 어 앞뒤가 안 맞아. 음.

음. 그래서 일본이 우리나라를 지배할 때 자기 역사가 우리나라보다 짧아. 그러니까 우리나라 역사를 줄여야 되잖아. 그래서 고조선을 없애 버리는 거야.

그래 가지고 교육을 36년간 시키니까 지금 사학자들이 전부 일본 교육을 받은 사람들이야. 그러니까 우리의 고조선은 날아가 버리는 거야. 중국 사람들이 한국에 와 가지고 한다는 소리가 어머 한국은 왜 역사를 잘라 버렸어. 중국 사람들이 고개를 쓸려.

슬래. 자기들이 유물을 파보면 자기들보다 오래된 게 나오잖아. 무슨 유적지에서 나오고 있어. 홍산.

유적지에서 나오고 있지, 그 홍산 유적지를 막아버린 거야. 보니까 막고 고조선 시대 유물이 나오는데, 전부 한국 거, 발해, 고조선 거야. 그러니까 한국에 와서 당신들 역사가 그렇게 오래됐냐고. 일본 밑에서 공부한 사람들은 “아, 우리 역사가 뭐 그렇게 오래돼? 일본 역사보다 짧은데.” 이러고 있어.

그러니까 이게 사학이 지금 많이 좀 왜곡되어 있어요. 그러니까 중국 사람들이 한국 역사를 이야기할 때는 고조선을 캐션 마크로 표시해. 애매하다는 거야. 한국 사학자들은 그런 일이 없다는 거예요.

근데 중국에서 볼 때는 홍산 문화가 자기들 역사보다 오래됐다고. 만 년에 다가가는데 한국은 뭐 그런 역사가 없다는 거야. 그러니까 일본이 우리 역사보다 길게 만들어 놓은 거야. 그래야 한국을 합방해 가지고 자기들이 컨트롤할 수 있다.

그래서 한국 역사를 3분의 1을 떼버린 거야. 그래서 우리 역사가 그렇게 가고 있으니까 역사학자들이 나한테 시비 걸지 모르니까. 그거는 나는 역사학자가 아닙니다. 그래서 나는 역사가 좀 왜곡된 거는 사실이다, 사실이다.

이렇게 이제 보는 관점인데, 그걸 내가 뭐 역사학자가 아닌데 떠들 필요 있나? God-man은 바른 말만 해야 되니까. 그래서 역사가 서로 그렇게 충돌하고 있어. 현대 사학자들과 우리 옛날 사학자들하고 이게 충돌이 있다. 마치 우리 헌법이 우리 형법과 충돌하듯.

국가보안법도 있고, 형법에서 또 국가보안법하고 비슷한 게 있어요. 반역죄든지, 반국가 뭐든 이런 게 있으니까. 이게 범죄가 헌법과 형법이 반대가 되는 충돌한다. 같은 법 안에서도 싸웁니다.

내가 꼭 법 강의를 해야 되겠어? 안 해도 법 강의를. 한번 했죠. 네, 그래요. 그래서 우리가 알아둬야 될 것은, 우리 민족이 얼마나 우수한 민족이냐, 요걸 우리가 알아야 됩니다.

어, 옛날에 실제 있던 이야기인데, 전라도에서 어떤 엄마가 맨날 배로 한 시간씩 노를 저어 가지고 바닷길을 자기 딸을, 외동딸을 육지 학교에 보냈어요. 그 딸이 하나밖에 없으니까, 그 애가 하나밖에 없는 섬이야. 남편은 고기 잡다 죽어버렸어. 가부가 됐는데, 그 애를 학교 맨날 보내 오는데, 두 시간 가는데 한 시간, 오는데 한 시간, 두 시간 보냈는데, 하루는 애를 데리고 가다가 죽었어.

폭락이 심해 가지고. 애가 그거, 아, 모르잖아. 그 딸이 저녁에 부둣가에서 뭐, 밤새 기다려도 저 엄마가 오나. 그 부둣가에서 울고 밤을 샌 거야.

걔가 이제 과원로 갔겠죠. 섬에는 자기 아버지도 없고, 어머니도 없고, 어머니 죽은 거 나중에 알았지. 그 여섯 살, 그 저, 저, 여덟 살짜리 애가 이제 초등학교 다니는 애가 이 과원에 들어간 거야. 아시겠어요?

그때 어머니는 그 여자애를 공부를 시켜야 된다, 이런 생각이 있었던 거야. 섬에서도 다른 애 학교 가는데 자기 애도 학교 보내야 된다, 이래 공부시킨 거 아니야. 그 우리 옛날에 어머니들이 얼마나 강해. 그렇잖아.

그 남편도 없는데 딸 키우면서 학교 보낸다고 육지에다 바래다놓고, 저녁에 데리러 못 오고 죽어버린 거야. 가다가 돌아가다가 파도에 뒤집어져서 죽었잖아. 그러니까 우리는 교육을 시키기 위해서 우리의 어머니들이 돈도 없고, 백도 없고, 뭐 없어도 그 애들 공부시킨 나라라고 아둥바둥했다는 거 그러니까 여러분은 굉장히 좋은 환경에 있다는 거네. 뭐 배 타고 안 가도 되잖아.

네. 지금도 내가 공부도 가르쳐 주잖아. 공부를 우리 선조들은 공부를 해야 우리 민족이 세계에서 살아남는다, 우리 민족이 공부를 해야만 일본한테 식민지도 안 되고, 중국한테도 이겨내고, 우리 민족이 그나마 뿌리를 지킬 수 있다.

이게 우리 조상들의 생각이에요. 그래서 그냥 우리 조상들은 애들 엄마가 머리를 길러 가지고 머리 잘라 가지고 등록금을 갚으려고 장사한테 그 머리카락 팔아 가지고 등록금 내고, 자기 딸들은 커 가지고 살만 되면은 초등학교 졸업하고 중학교도 안 가고 자발적으로 남동생 학비 벌어라고, 도시로 시집가서 무작정 상경해서 공장에 들어가서 그냥 순이가 돼 가지고 그 오빠하고 동생 다 공부시켜 가지고 판검사, 경찰관 만들었어. 그런 여자가 무진장 많다는 거야, 옛날에. 그러니까 15살, 14살에 시골에서 초등학교 간신히 나와 가지고 자기들은 학교 갈 생각도 못 해, 집이 가난하니까.

그래 가지고 아버지, 어머니한테 힘을 못 된다고 줄줄이 형제들 있는 그거를 공장에서 돈 벌어 가지고 다 보내줬어. 알죠? 그래서 뭐 공순이 샀지만 우리 어머니들이 교육열이 그렇게 대단했다는 걸 알아야 돼. 왜 엄마, 아빠의 교육열을 아니까 오빠들은 공부시켜야 된다. 딸한테.

그럼 딸은 뭐해? 공장에 가서 먼지 마시면서 죽으라고 일해 가지고 오빠들, 남동생, 오빠 학교 보낸 사람이 여성들이. 그 여성들이 남편 잘못 만나가 초등학교밖에 못 나왔다고 또지 얻어맞고. 남편이 맨날 학벌 자랑이 하고 마누라 앞에서 네가 못 배워서 그 모양. 못 배워서 어떻다는 거야? 그런 시절을 겪고 우리 어머니들이 자녀들 공부시켰다.

그게 여성들의 공이 대단하죠. 대단한. 여성들의 공이 있었다. 그리고 또 독일에 가서 광부로, 또 뭐 간호원으로, 맨날 시체 닦고 그랬죠.

그래 가지고 우리 시골 한국으로 돈을 보내 가지고 우리 경제를 또 발전시켰고. 네, 아, 대단한 이 가발 공장에서 가발 만드는 사람이 전부 여자였어. 세계에서 가발 수출 1등 국가였어, 우리가. 그게 전부 여공들이 한 일이야.

그거 한 땀 한 땀. 성질나서 남자들 못 해 그거. 그러니까 굉장히 어머니들의 고통이 우리 사회에는 굉장히 심했다는 거야.

그래 가지고 미군들이 왔을 때, 미군들이 먹은 레션, 레이션 박스 있어. 박스. 비행기 실어 배다 실 박스 있잖아. 그 박스를 국가에서 이승만 대통령이 모아가지고 그 박스를 불려 가지고 물에다가 종이를 만들어 냈어.

그게 그게 개떡 종이야. 그 개떡 종이를 만들어서 우리 교과서를 만들어 가지고 초등학교, 중학교 교과서를 나눠 준 거야. 그렇게 공부를 시켰어. 그 얼마나 대단해.

그 우리가 어릴 때 받은 교과서는 글자가 떨어져 나가. 개떡 종이니까. 지금 종이는 깨끗하죠. 그때 종이는 우둘투둘 공부처럼 개떡 종이 나는 어릴 때 비료 부대, 비료 부대 썰어 가지고 그거 가지고 노트 만들었어.

학교 와서 내가 바늘로 꿰매 가지고 이렇게 접어 가지고. 이게 이게 비료대잖아. 그러면 이게 라면 비료 냄새 나요. 그 다 털어 가지고 여기를 바지를 잘라 꿰매.

요렇게 노트야. 그럼 여기다 국어 이렇게 쓰는 거야. 노트 되죠.

바늘 한 뼘, 두 뼘을 해야 돼. 안 그러면 이 돌아가. 이 노트가 돌아다녀. 그러니까 여기 하나만 가지고 되나 돼? 여기 한번 두 개 꿰매고, 여기 두 개 꿰매고.

그럼 이게 뭐예요? 책이야. 열 장 곱하면 20페이지가 돼. 마치 우리 선거, 선거 홍보물 오는 거 하고 비슷해.

그렇죠? 어. 그때는 실로 꿰매어, 그래서 만화책 만들어서 비닐 푸대, 종이 가지고 만화책 만든 거 잘 찢어지지도 않아. 누런 비닐 포대네, 그거 가지고 노트 만들어서 학교 교과, 내가 노트를 썼어요. 우리나라 국민이 세계 우리 대한민국 국민밖에 없어.

그렇게 공부시킨 소 팔고, 논 팔고, 밥 팔아 가며 공부시킨 민족은 세계에서 대한민국 국민 외에는 존재하지 않아. 그냥 돈 있으면 공부시켜, 말면 말고 이러지. 우리나라 사람은 유난스럽게 공부를 시킨 거야. 그게 우리 국민이 세계 12권에 들어간 뿌리야.

뿌리. 그런데 전쟁을 하면서도 부산에 가면 만들어, 천막으로 천막 쳐 가지고 흙밭에 걸 쓰고 그랬어요. 그러니까 전쟁을 하면서 공부를 시켰어. 애들은 공부시키는 난리 중에 공부를 시키는 거야.

포탄 날아오면요, 싹 다 죽어. 천막에 그냥 포탄 날면 다 죽는 거야. 그런데도 대통령이 이승만 대통령이 공부 시켜라. 우리는 죽는 날까지 공부해야 돼.

우리 그런 민족 있나? 저, 저, 저 사람들 포탄 속에서 공부시키는 줄 알아? 전부 피난 가 있지. 우리는 피난민을 모아 가지고 애들 출해 가지고 공부시켜. 천막 학교 만들었어. 대단하잖아.

그러니까 우리가 늙은 할아버지들 쳐다보면 뭐한 사람이냐, 절대 그러면 안 돼. 지금 90 먹고 80 먹는 할아버지들, 그 국가 정책에 협조 잘했어요. 하라 그러면 하대로 딱딱 했어. 지금 사람들이 뺏다 하지.

세금도 안 내려고 그러고. 그리고 이런 국가에 내가 세금 제일 많이 내겠다. 나쁜가? 안 나쁘죠.

나 하늘궁 10년 안에 대한민국에서 세금 제일 많이 내는 기업으로 바뀐다. 현재 양주시에서는 내가 세금 뭐 상당히 많이 내는 사람에 속하죠. 양주.

시에서는 손꼽는 납세자죠. 나중에 대한민국에서 손꼽는 납세자가 공부 가르쳐주고 에너지 주고 세금 많이 내고. 그런 사람 세금 못 내게 잡아 넣으면 되겠나, 안 되겠어요? 내야 편치만은 나라의 피해야. 나중에는 아마 기업이 한 몇십 개는 돼야 내만큼 될 거야.

그리고 요새 기업들이 막 어려워 세금을 잘 못 내. 이렇게 되면 나중에 어떻게 막 가게 다 문 닫고, 저 동해시 같은 경우에는 기가 막혀요. 다 그냥 탄광촌이 없어지니까 문 닫고 가버리고, 건물 주인도 새가 안 나가니까 폐허가 돼 있어. 딴 사람이 가니까 너도 나도 나가 버리는 거.

10만 명 되던 인구가 3만 명으로 줄었다 이 말이야. 순식간에 이렇게 되는데 가보면 밤에 귀신 나올 것 같아. 이 골목이네 가다 불안하 켜져. 거기 늙은 할머니가 기어 나오는데, 어머 저게 뭐야? 저게 사람이야, 귀신이야? 이런 동네가 되고 있어요.

지방이네, 여러분 그렇게 하면 되겠습니까? 그저 이런 산 골짜기도 가서 그냥 세금을 내고. 공장만 세금 내는 게 아니야. 나 이거 세금 안 내도 돼, 종교 단체니까.

근데 종교 단체 안에다 법인을 다섯 개 만들어 가지고 세금 내는 거야. 근데 여기는 공장이 아니니까 내가 잡혀 가버리면 세금 내는 게 스톱 돼 버려. 근데 뭐 만 가지로 막 그냥 세금 많이 내는 사람들을 그냥 무조건 잡아 넣으려고 하면 되나? 아니다. 내가 입으로 말을 할 수가 없어.

악한 사람들이 God-man을 괴롭히죠. 그까 God-man이 궁에서 또 가야 되나, 이거 말아야 되나? 내 밑에 누워 있는 시신을 쳐다보면 가긴 가야 되겠고. 아, 골방에 누워 있는데 내가 저기 또 기어 들어가야 되나? 갑갑하지 않겠어요? 이 몸속에 들어올 때 갑갑해.

어, 그러니까 나는 당하고 들어가고 하잖아. 가서 누구 자고 있는 거 내가 위에서 찾아봐도 촬영 맞아. 내가 왜 저어 가서 이렇게 고생을 해야 되나? 그 여러분 보러 온 거 아니야.

네. 앞마리를 갖다 놔두고 한 마리 잃어버린 양을 찾아가듯이 이 지구에 여러분들 천만 명 그냥 버리면 될까? 안 안 되죠. 내가 온 거야.

그래서 여러분들은 우리나라가 그렇게 된 데는 해외 선교사들이 한반도 와 가지고 공부하는 걸 바람을 자꾸 집어넣어 줬어. 자극을 줬어. 성경을 읽으라니까 공부해야 돼, 안 해야 돼? 해. 한 걸 알아야 되잖아.

85% 글자를 몰랐어. 그러니 계속 선교사들이 그냥 와서 죽으면서도 왔어, 안 왔어요? 왔어. 잠자는 나라에 와서 그냥 공부해라, 그냥 막 하니까 그걸 읽어야 되잖아. 그러니까 여성들이 공부하기 시작한 거야.

이래, 이 공부 불이 붙은 거예요. 결국 기독교가 불교 있을 때는 할머니들이 그냥 철에 가서 앉아서 염불만 듣지. 그거 뭐 그 경제를 읽고 이런 거 그런 할머니 없어. 한문으로 된 걸 뭘로 읽어? 그때 한국어로 된 경전이 없는 걸.

그러고 그냥 절에 가는 사람들은 글자 공부해라 이런 말이 없어서 그 스님 말만 들으면 법문만 실컷 듣고 와. 그럼 끝나는 거야. 근데 이놈 뭐 교회는 그냥 글자를 알아라고 막 성경을 읽으라거든. 그게 한글로 돼 있네.

이래서 한글 보급이 관리된 거야. 그러니깐 서로서로 막 누가 제일 먼저 학교 만들어? 기독교 선교사들이 막 연세대학교 막 학교를 만드는 거야. 숭의학교, 뭐, 뭐 무슨 학교, 배제, 뭐 전부 선교사 만든 학교야.

이래 우리나라 교육열이 기독교인들이 불을 붙인 거야. 그래 종교가 기여한 게 많죠. 우리나라의 도덕적인 것을 많이 술수 정권도 많이 없앴어.

기독교가 무슨지 알죠. 그러니까 이 하늘에 기독교 바람이 한 번 더 와서 우리 잠자는 민족을 깨웠다 말이야. 깨웠는데 결과가 좋아야 될 거 아니야. 네.

잘 나가다가 요새 많이 타락되어 가고 있어. 그래서 내가 왔죠. 내가 한민족에게 왜 왔는지 이해합니까?

세계에서 뭐 때문에 여기 왔지? 여기 온 이유가 뭐요? 반도에 온 이유가 딱 두 가지야. 꼭 알아나.

내가 다음 주 토요일 날 강의할 내용을 미리 알려 주는 거야. 알아놔야 돼. 한반도에 온 이유가 효자가 많아.

이런 나라가 없어. 그저 어머니 아버지 죽었다고 3년씩 몇 자리 가서 홑이불 뒤집어쓰고 앉아 가지고 거기 있는 그런 민족은 세계 없어. 죽으면 그냥 갖다가 치워버려. 다른 민족은 다 그래.

이스라엘도 갖다가 그냥 예수 죽은 데도 갖다 묻으면 넣어 버려. 그 누가 가서 뭐 울고 앉아 있나. 우리나라는 그런 거 없어. 묘를 쓰는 날부터 아들이 거기 가서 3년을 상복을 입고 밥도 굶고.

밥은 먹긴 뭐 갖다 주니까 조금씩 먹지. 아무 일도 안 하고 앉아서 부모 앞에 3년 동안 자기가 지은 죄를 거기 빚을 갚아야 빌고 있는 거야. 3년을.

그 나라가 한반도네. 그래서 한반도에 온 거야. 효도심이 세계 최고야.

네. 내가 온 한반도에 온 이유가 뭔지 그다음 또 뭐가 좋아서 한반도에 왔을까? 분들이 내가 왔는데 왜 왔을까 묻는데 뭐 전부 벙어리가 돼 있어요. 별 거지 같은 소리들 하고 안는데.

참. 나는 여러분한테 질문하면 배꼽을 잡아. 효자가 많아서 왔다고 그랬죠.

효도심. 효도심하고 또 무슨 심이 있을까? 내가 시간을 주는데도 어디 가서 천소 민족이나 요런 말은 하면 다른 나라 사람이 싫어해요. 어.

하늘로부터 내려오지 않은 인간은 없는데 우리는 마지막에. 여섯 번째 만들어진 민족이라는 거 알겠죠. 내 필름에서 쭉 내려다보면 우리는 뭐예요? 아담 족이죠. 우리가 맨 마지막에 만들어졌기 때문에, 자동차 요새 만드는 차하고 100년 전 차하고 다르겠죠? 우리는 고급 두뇌를 가지고 있다는 거, 좀 진화된 두뇌를 받은 거예요.

우리는 나온 지가 그렇게 오래된 게 아니에요, 지구에 갖다 난지가. 그런 민족이기 때문에 우리는 머리가 좋은 거지, 그 옛날 민족들은 머리가 나빠요. 아직도 남아 있지. 그래서 그 하나는 여러분이 모르는 게 당연해요.

토요일 날 강의 때 내가 이야기해 줄 거예요. 그것이 여러분이 그날 알아야 될 숙제예요. 내가 한반도에 온 이유를 여러분들이 하나는 내가 가르쳐 줬어요. 그런데 하나를 모르면 God-man을 만날 자격이 있나 생각해 봐요.

신이 한반도에 왜 왔어요? 꼭 알아 가지고 오세요. 내가 그날 토요일 날 딱 물어볼 거예요. 개천절이 우리 민족에게만 있지만은, 그것 때문에 내가 온 게 아니에요. 검수 강산, 검수 강산이어서 온 거 아니에요.

아주 여러분들이 들으면 뒤로 빠졌다가 다시 일어나게 돼요. 궁금하죠? 내가 궁금하죠 물었는데 대답이 괜찮았어. 궁금하죠? 처음에 이래서야 지금 답을 알려주는데, 아까 알려준 거보다 더 중요한 거예요. 그게 첫 번째고, 그다음에 두 번째가 아니에요.

한반도에 온 이유를 여러분들한테 강의를 수백 번을 했어요. 그런데 내가 한반도 온 이유를 여러분들이 내가 하나는 게 줬죠? 여러분들이 효도하는 민족이라서 한반도를 택해서 온 거예요. 우리 날 쳐들어가지 않았어요. 그것도 제 그게 아닙니다.

그것도 우리의 장점은 장점이에요. 나는 여러분들이 나는 학교 다닐 때 내가 학교 다닐 때에 내가 학교 다닐 때 노트가 다섯 개가 있어요. 똑같은 산수만 산수 노트가 다섯 개, 뭐 노트가 다섯 개, 영어는 영어 노트가 다섯 개. 왜 그럴까? 그걸 단 노트라 그래.

단 노트. 5단. 궁금한 거 적는 노트가 있어. 또 그거 푸는 노트가 있어.

거기 대한 자료 노트가 있어. 그러면 내가 내가 시험에서 한 문제를 틀렸으면 그거 적어 가지고 분석하는 노트가 있어. 다섯 개 노트를 걸러 나가는 거야. 무슨지 이 5단 노트 했다는 건 아마 내가 아마 최초일 거야.

네. 어. 그러니까 궁금한 거는 전부 적는 노트가 있다고. 그리고 그다음에 그거에 대한 자료를 수집해.

그다음에 풀어. 그다음에 틀려. 모르는 거 있으면 또 체크를 해놔. 이런 식으로 해서 다섯 단계 노트가 있다고.

그다음 맨 마지막에 숙제 노트야. 숙제. 숙제하는 노트. 그지?

그러니까 5단 노트를 들고 다니니까 일반 학생들은 왜 그렇게 노트가 많냐고. 정리하는 천재가 돼야 돼. 그러니까 뭐 하는 게 달라. 공부하는 것도 다르고.

밥 먹는 것도 다르고. 잠 자는 것도 달라. 천장에 거꾸로 매달려 자는 건 아닌데, 여러분 자는 거는 자빠져 잔다 그래. 여러분 자빠져 자는 거지만 나는 그렇지 않아요.

음. 아유, 난 여러분 자는 거 보면 웃음이 나서 죽겠어. 그 자빠져 자는데 내가 옆에 살그머니 가서 쳐다보면 웃길 거야. 어.

재밌죠? 내가 여러분 꿈에 많이 나타나네. 그리고 년 내내 찾아가는 집도 있고. 뭐 그죠? 어.

아주 사람마다 다 틀려요. 많이 가죠. 그래서 오늘 내 이야기는 시간 때문에 숙제 하나를 기고 합니다.

네. 이제부터 질문과 소통의 시간입니다. 신 님께서 오늘은 우리나라에 오신 이유에 대해서 예, 한 가지만 효도 때문에 오셨다.

한 가지만 가르쳐 주신. 한 가지는 다음 주에 숙제로 많이들 생각해 보셔야겠습니다. 네, 오늘도 이렇게 우리들에게 재미있는 이야기로 섭리의 말씀을 해주시니까 다시 한번 박수 올리십시오. 여러분들이 그 답을 내가 아까 처음에 쭉 이야기를 했어.

그러니까 내가 가르쳐 주겠어요. 내가 우리 어머니들이 어떤 정신이 있다, 뭐고 이야기했죠? 아이고, 내가 참말로 다음지 달리고 하다가 희생정신, 그런 거 같아. 희생정신, 희생정신.

네, 생, 생. 세계 1등의 교육열. 국가야, 교육 세계 1위가 있는 나라는 우리나라밖에 없어. 대학 진학률 세계 1위,

교육 투자 비율 세계 1위. 세상에 애 공부한다 그러면 전 재산을 야, 아버지 그냥 저저 거짓에도 좋으니까 너 좋은 데 학교만 가라. 갔다 이런 민족

그다음 두 번째 이유가 효도. 이거는 세계에서 따라오는 민족이 우리 민족밖에 없어. 선이 그 내가 앞에 앉아서 뭐 어떻게 해서 공부해. 뭐 공장에 살람 올라와서 오빠, 남동생 공부시킨다.

아, 뭐 여자들이 공순이 돼가면서 자기 남동생, 오빠 공부시킨, 형제 공부시킨 그런 나라가 없어. 아, 서대 있는 여자가 공장에 가서 중학, 초등학교밖에 안 나오고 공순이 돼 가지고 오빠, 남동생 공부 시키나? 아니, 뭐라지? 오빠는 오빠가 벌어서 공부해. 동생 네가 벌어서 공부해.

근데 우리는 희생을 하는 어머니들이 이 여자들이 많았다는 거야. 그래서 나는 여자들만 보면 항상 가슴이 짜는 거야. 아시겠어요? 내가 뭐 여성들 보면 그냥이 보는 게 아니야. 항상 여성을 보면은 우리 어머니 보는 거 같고 가슴이 짜네.

왜 그러냐? 희생자들이 희생. 세계 희생심이 세계 최고야. 어. 아들이 자기 딸이 뭐 아들이 뭐 공부하겠다 그러면 그냥 집안에 보증금까지 빼서 다 줘버려요.

그래 가지고 지금 고생하는 할머니들이 무진장 많아요. 또 나중에 아들이 뭐 사업한다고 그러면 살고 있는 집도 그냥 몽땅 빼서 줘버리고, 나중에 그 이제 집에서 쫓겨나네. 맞아, 그런 할머니가 많아요. 아들이 막 객지 와서 힘이 빠져가 와서 망했다.

엄마, 어떡하면 좋아서 하면, 야, 이거 시골에 있는 집에 이 얼마 가는지 몰라도 이거라도 가지고 해 봐라. 한번 그 엄마는 어디로 가 있으려고? 나는 너 너거 삼촌 집에 가 있지 뭐. 이런 식으로 돼 가지고 아예 뿌리째 다 팔았어. 애들 공부시킨 부모 자식한테 준 부모가 많죠.

그래 가지고 우리 민족은 이렇게 교육열이 너무너무 뜨거워. 그래서 나는 우리나라 할머니들 보면은 내가 가슴이 아파. 피 그 피고를 누가 빼 가어? 자식들이 다 빼 간 거야. 그러까 그냥 몸이 그렇게 돼 있어요.

골병이 들어 있는 거야, 못 먹고. 그래서 우리는 여성들이 위대한 민족이야, 이 나라가. 그래서 기독교 정신이 와 가지고 우리나라 국민들에게 교육열에 불을 붙인 거야.

그렇죠? 그리고 우리 민족이 교육이 좋으니까 내가 여기 오면은 내 모든 것이 전 세계로 퍼지는데 시간이 안 걸리겠다. 어. 내가 만약에 서양에서 태어났다면 무슨 뭐 거지 같은 님이 하나 왔나.

자기 일은 자기가 하고 앉아 있어요. 아, 그런 거예요. 진짜 뭐 뭐 공부 가르다 뭐지, 공부지가 하는 거지 뭐 이러고 열기가 없어. 다른 나라 가보면 교육에 대한 열기가 없다고.

근데 우리는 아파트 분양할 때 그 열기도 아파트 분양하는 것도 외국에는 그런 열기가 없어. 우리는 치맛바람이 아무 불었다면 이거 교육열에 애들 공부하 하니까. 그다음은 또 무슨 무슨 열기가 없냐고, 그 아파트 분양도 이제 심하지가 이제 다단계 어디 뭐 어데 열기가 어디 없나, 그냥 이 엄마들이 그 열기가 막 몰려 다녀. 이쪽에 없으니까 애 다 키워놓고 나니까 이제는, . 대단해.

그래. 아, 더운 열기 멘음. 그래서 내가 우리나라 여성들의 그 열기, 저 교육열 그리고 효심이 두 개가 God-man을 한반도로 방향을 바꾼 거예요.

근데 내가 얼마나 기가 막혔냐. 분명히 아까 답을 한참 이야기했네. 우리 민족은 교육력이 있다.

뭐 그냥 맨날 공부시킨다. 소파가 시킨다. 논 팔아 시킨다. 아니, 내가 그렇게 했는데 내가 하늘서 오는 이유 두 가지 물으니까 전부 신나를 까먹어 봐.

내가 그 말을 딱 꺼낼 때는 내가 온 이유야. 아시겠죠? 우리 민족이 세계 최고로 문맹률이 적다 말이야.

한글을 다 알고 결정적인 거예요. 그런데다 또 세종대왕이 세계 제일 좋은 글자를 만들어. 그러니까 이걸 배우기가 쉬워.

그냥 한글을 여러분들이 다. 엄마들이 솔직히 말해서 애 공부시키는 엄마가 애가 서울에서 대학 다니면 보내는 편지를 못 읽었어. 문맹률이 높아 가지고.

그런데도 교육시켜야 된다. 여기는 미쳐 있는 거야. 그 왜 그 자기는 공부를 못했기 때문에 이 자신감은 부를 알아야 되. 그래 가지고 글자를 몰라 가지고 군대가 아들이 보내 편지도 다른 사람한테 물어봐야 되고 이러다 보니까 엄마들이 교육열이 막 불이 붙은 거야.

아시죠? 옛날 우리 시에서는 나한테 편지들 오는 할머니들이 많았어요. 좀 이거 읽어 경영, 이거 좀 읽어 줘 봐. 이게 이게 무슨 글이고 무슨 말이고.

이 부르죠? 근데 우리는 어릴 때 그걸 가슴 아프게 생각 안 하고 그냥 읽어 줬어. 완전 어른들이 다. 그러니까 그런데 나이 철도로 생각하니까 그 할머니들, 그 어머니들이 얼마나 답답했겠다.

그렇죠? 그래서 지금은 할머니들이 뭐 핸드폰으로 내 강연도 다 보고 막.

저걸 내가 가르쳐 놓고 물어보는데 금세 답을 못 하는 민족 되겠어? 여러분들, 나한테 찍혔어. 한 사람도 그 교육료를 이야기 안 해줘. 아, 우리 저저 총명한 사람들인 줄 알았더니 답을 미리 다 가르쳐 준 다음에 그걸 다르게 살짝 물으면 모르는 거야.

세상에 재밌죠? 뭐, 노벨. 우리 민족이 노벨상이 없는데 공부하는 연도가 저 이스라엘 민족은 오래됐어.

그래, 우리 민족은 그 신 학문이 도운 연도가 짧아. 과학도 미국도 그냥 얼렁뚱땅 배운 거야.

우리가 빠른 시일에 교육열은 높았는데 그 교육이 유럽에는 너희 상서가 있었어. 그런 기간이 있었단 말이야.

철학이나 문학이나 과학이 유럽에서부터 왔잖아. 그 우리는 늦게 시작하니까 노벨상이나 이런 데 앞으로는 노벨상은 코리아가 다 차지할 수도 있어. 내 하나면 족하지 뭐.

여러분, God-man이 왔으면 여러분 상 받은 거야. 여러분, 공상 받았죠? 노벨상을 차기로 가져와도 안 돼.

어, 내가 와 버렸기 때문에. 하아. 수능 교육. 그 교육 내가 했던 거는 이제 교육에 사람을 너무 수능 교육으로 맞추는 게 문제가 있었다 이 말이야.

교육에는 그렇게 등수를 지나치게 매기는 게 좋아. 교육은 좋은데 그걸 등수를 매기는 방법이 좀 문제가 있어요. 그래서 미술 잘하는 애를 그 수능 시험으로 하면 되겠나? 음악 잘하는 애를 수능으로 하면 될까? 이거는 논리적으로 잘못된 거야. 쟤는 음악 수능이 몇 점이야? 쟤는 미술 수능이 몇 점이야? 이렇게 해야 되나? 안 해야 되나? 그렇게.

해야 되겠죠. 네, 뭐, 공약은 공약은 아니야. 공연하는 게 아니라 그 방법이 잘못된 거지. 교육 열기는 대단하죠.

네. 내가 선거 때니까 구체적인 이야기는 안 해. 네. 내가 이야기하는 게 아니라 그 열기는 뜨거워.

네, 뜨거운데 방법이 내가 좀 고치겠다는 거지. 그래서 그런 걸 내놓은 거지. 교육 자체는 열기는 뜨거워. 네. 나는 교육 열기를 이야기하고 있지.

네, 방법을 지금 선거 때라 이야기할 필요가 없어요. 네, 제시 안 하고 있죠. 오케이.

네, 이제부터 질문 시간 들어가겠습니다. 먼저 영상 질문입니다. 중재님, 못 하시는 게 뭡니까? 못하는 게 없다는 게 못하는 거.

안녕하세요, 신희 님. 오늘은 동물을 좋아하는 사람에 대해 질문드립니다. 요새는 아이를 낳는 가정이 줄어드는 만큼 그 빈자리를 반려동물로 채우는 가정이 늘어나고 있습니다. 그 영향으로 각종 매체에 강아지, 고양이 등의 동물들이 많이 나오면서 동물을 좋아하는 사람들도 많이 보입니다.

질문입니다. 동물을 특히나 좋아하고 귀여워하는 사람은 가까운 전생에 동물이었다 건가요? 허경영님은 그런 사람을 어떻게 보시는지 궁금합니다. 뭐, 요새 이을 법한 질문이죠.

어, 그래서 동물 세상이 복잡해지죠. 갈수록. 그래서 모든 지식이 너무 많이 들어오고 뇌가 매우 복잡해지고 각자 스트레스가 매년 높아져. 이게 매년 올라가죠.

그럴수록 단순한 걸 자꾸 보려고 그래. 이제 내가 복잡했는데 동물을 보면 단순하네. 언어를 쓰지 않잖아. 그러니까 단순한 말이야.

그러니까 그 단순한데 매료돼 버리면 스트레스가 어디로 가 버려. 강아지 이쁜 강아지를 보면 새끼를 딱 보는 순간에 여러 가지 고민이 순식간 없어지는 단순화. 되죠. 그래서 요새 보모를 밀고 다니는 사람 보면 애가 있나 보고 들여다보면 강아지야, 강아지.

강아지가 보모를 다 타고 다녀. 그래서 내가 깜짝깜짝 놀라는데, 또 뒤에 보면 강아지도 이쁘네. 그래서 뭐라 할 수가 없어요. 아, 이게 인간은 키워 놓으면은 많은 스트레스를 만들어줘.

일반 스트레스가 아니야. 이거 뭐 유치원 가도 속, 중학교 가도 속생, 초등학교부터 막 이게 계속 교육열이 뜨거우니까. 한 아이에 대한 부모님이 나한테 가졌던 교육, 교육열만큼 그 분지를 하려도 우리는 따라갈 수가 없어. 엄마 아버지는 돈도 없는데 어떻게 그래 애들을 공부를 시켰는지, 그게 가능했는데.

요새 도시에서는 아파트 문 닫으면 남의 집이야. 애 맡기고 엄마가 밭갈 수도 없어. 그 시골에서는 애 열 명을 놔두고도 밭에 갔다 와. 누가 애 데리고 가나? 저거끼리 막 그냥 놀아.

누가 없어지지가 않아. 애가 자동차도 없을 테니까 사고도 안 나. 그런데 지금은 애를 맡기기가 만만치가 않아. 아, 전부 이거야, 이거.

돈. 전부 돈이야. 근데 잘못하면 또 애 학대했다고 감옥을 가는데, 보통 10년 이상이야.

어린애 학대가 되게 무거워, 무거워 안 무거워요? 그 전히 그냥 부가 옥에가 평생을 못 나오는 거야. 우리는 하나 잘못 다루면 그러냥 그래요?

어, 이렇게 위험 부담을 안 하려고 하는 거예요. 그래서 앞으로는 이런 개인들의 출산을 장려하면서 사회가 그것을 함께 해결하는 방법을 연구해야 되겠죠? 그 뭐 지금은 선거 때라 나는 말도 마음대로 할 수가 없어요.

어, 그래서 우리 출산이 그래서 줄어들고, 그래서 동물을 자연히 책임이 없는 거야. 공부 안 시켜도 맞. 만약에 걔가 초등학교, 중학교, 유치원부터 간다면 이거 개 안 키워요. 사람들은 아, 정말이야.

그렇잖아요. 아, 얘는 그냥 지구 속에 처박혀 있으면 돼. 먹이 좀 줘 놓고 식장 갔다 와도 있어. 또 오면은 언제나 겨져.

바람을 피고 왔든, 뭐 했든 신경을 안 써. 전혀 모르는 척 해 줘. 아, 맞잖아. 아니, 이미 뉴스에 바람 피운 게 다 나 버렸어.

클린턴이, 클린턴 대통령이 그랬잖아. 바람 피우고 뭐, 무슨 여자하고 이런 게 있었잖아. 있었죠. 가족이 전부 원수가 돼 버려.

집에 가면 딸, 딸이 딸의 눈이 제일 날카로워. 제일 잘 자기를 따르던 딸이 아버지를 안 쳐다봐. 아주 혐오스럽게 쳐다보고, 엄마는 말할 것도 없고. 그런데 개만 옛날이나 지금이나.

르윈스키가 뭐냐. 신경 쓰지도 않아. 걔, 그인 스키가 무슨 스키 타는 거냐고. 이래.

무슨 말인지 알아요? 그러니까 개는 그런 걸 안 따지고 그냥 개가 반겨 주니까 자기가 그 위기를 벗어났다는 거야. 그 자서전에서. 집에 가면은 다 가족이 자기 방으로 도망가 버리는. 아무리 대통령을 했지만 그 사건이 터지고 나서 방에 들어가면 사람 볼 수가 없어.

다 피해 버려. 그런데 개는 쫄쫄 따르면서 이뻐 죽겠다는 거야. 그래서 위로를 받았다는 거야. 어머, 변함없이 자기를 좋아하는 거.

아, 그래서 야, 개라는 건 참 영리하기 영리한데 덜 영리한 데가 있어. 다행이다. 그런 거까지 다 알면은 안 되는 거지. 그래서 동물이 그런 장점이 있어요.

그 사람의 단점을 안 쳐다봐. 안 쳐다봐. 뭐든지 먹이만 주면 이건 이거야. 말 여성을 볼 때 그런 식으로 바라봤어.

밥만 먹기 주면 뭐 말이 맞냐. 맞지. 동물처럼 너 밥 먹게 주면 그 됐지 뭘. 이것저것 요구하냐.

무슨 사람이 개냐. 아니죠. 그런데 옛날 어른들은 자기도 모르게 그런 게 들어 있었어. 여자는.

밥 안 굶고 남편한테 밥이나 새끼 얻어 먹. 됐지, 뭘. 어디 가자마자 놀러 가자는데 뭐. 다소리 하고.

옛날에 그러죠? 그냥 밥 새끼 먹여주면 이게 대단한 건 줄 알아. 그때는 음.

그렇지만 요새 동물은 옛날에 그 여성들보다도 더 순종적이다. 그냥 밥만 먹여주면 집 집 시켜주고, 밖에 무슨 짓을 하고 보든 좋다고 다 용서해 줘. 좋죠? 동물 좋아하게 생겼지.

그러나 내면 세계로 들어가 보면 죽은 이모가 와 있기도 하고, 아, 죽은 엄마가 와 있기도 하고, 죽은 아버지가 와 있기도 해. 가족이야. 지안 하늘 있어.

음. 그 동물의 장점, 나한테 들으니까 재밌지?

내가 들어도 재밌네. 동물이 점점 늘어납니다. 점점 동물을 지키는 가정이 더 많아지는 거예요. 더.

왜? 갈수록 스트레스가 높아져. 갈수록 사회가 고립되는. 가족이 50% 지금은 혼자 사는 가정이 50%. 앞으로 갈수록 70% 정도가 혼자 살라 그러다가 한 80% 혼자 살아.

그리고 영영 가족을 못 만나. 아, 이런 사람이 많아지죠. 그 이 사람은 누군가하고 대화를 해야 돼.

헛소리라도. 그 마누라 죽고 나서 남편이 맨날 혼자 중얼거려. 집에 와서 “여보, 나 갔다 왔어.” 이렇게 하는 거. 마누라 죽은 줄 뻔히 알면서 그러면서 또 뭐, “오늘 갔는데 뭐 어떻고 저떻고” 혼자 떠들어.

옆에 마누라가 있다고 생각하는 거야. 그게 치매가 아니야. 없는데도 있다고 생각하고 마누라 하던 대화 버릇을 그대로 집에 가서 해. “여보, 오늘 뭐 저 갔는데 걔들은 좀 문제가 있더라.” 마누라 듣는 마야.

그게 얼마나 외로우면 그러겠어? 그러잖아요. 이제 이런 가족이 자꾸 많아져.

음. 자기 영감이 좀 잘해 준 사람은 더 그래. 뭐 여자도 그래. 뭐 저거 남편이 없는데도 “아, 여보 갔다 왔어.” 이러고 사진 찾다 오고 “잘 있었어?” 뭐 이러고.

대화를 하는 거야. 자꾸. 그것은 인간의 본성이 그래요. 그래서 동물이 있으면 개하고 대화를 하는 거야.

밥은 잘 먹었어? 뭐 어쩌고 막 대화를 하면은 이게 정서가 순화가 돼 버려요. 좋죠.

다음은 최선우 님 질문 있겠습니다. 음양의 세계, 태극의 오염된 예토에 사는 우리들은 습관적으로 부정적이 되어 남의 약점을 보기가 쉽습니다. 모든 종교의 목적은 기독교의 묵상, 친일, 불교의 만 만법 귀일, 증산도의 원시 반일, 즉 일로 귀결됩니다.

일은 바로 무극 God-man, 즉 성부, 성자, 성령 삼위일체로 재림하신 예수로 the God-man은 천만 명 알곡 취하시고 나머지 쭉정이는 심판하십니다. 우리가 사는 천지, 천지는 동근이 동일하고 석가모니는 불리 사랑으로 사상으로 인류 모두는 하나, 하나다라는 질문입니다. 인간 중 90% 마귀인 세상에서 모든 사람을 불쌍하게 여기는 긍휼을 가지고 단점을 보지 않고 장점을 보고 긍정적으로 보고 살아 살아야겠습니다. 어떻게 해야 됩니까? 섭리의 말씀을 주십시오.

십 내가 답을 했죠. 뭐죠? 망망대, 망망대, 망망대.

음. 망망대해. 유해 아이. 그러니까 아이.

망망대 끝에는 뭐가 있어요? 애완이 있어. 애안. 이거는 바깥에 이게 호수가 있으면 요걸 안. 연 아이라 그래.

애안. 바깥이 있단 말이야. 봐. 언덕이 와이 언덕.

호수 끝에 언덕이 있잖아. 망망대는 애완이 있어. 연안이 있지. 연, 연한 부두처럼.

연안이나 애안이나 같은 건데 이 애안이 망망대는 있는데. 이 우주의 허공은 무애 아이죠.

그러면은 인간의 인간의 심성, 인간의 심성 있잖아. 성 역시 무애 아이야. 사람의 마음은 공간의 사이즈가 있어요? 사람의 마음은 경계가 없어. 무한대.

우주를 우주하. 사람의 마음 사이즈가 같아 와, 굉장하죠. 사람의 마음은 크기가 제한이 있을 수가 없는 거야. 이게 애완이 없어요.

주변이 없어. 주변이. 사람의 마음은 무한대로 사랑하는 사람한테는 무한대로 사랑할 수도 있고, 무한대로 미워할 수도 있고, 뭐 일정 기간 가면 고만. 이게 없어.

그 사람의 욕심이. 사람의 욕심이 무예 아이야. 끝이 없어.

욕심이 끝이 있을 것 같아요? 없다 말이야. 그런데 백궁에 가면은 그런 욕심이 어리석었다는 걸 깨닫게 돼. 다 이루어져 있으니까.

아, 여기는 우리가 우리가 고착돼 있어서 그래. 없는 것에 고착이 돼 있어서 뭘 구하려고 못 무림 치다가 허탕만 치고 돌아가는 게 인생이야. 아시겠죠? 그런데 우주 허공이 무애 아니야. 허공 끝이 있을까? 없어.

그 변두리에 뭐 천막을 쳐 놨을까? 아니요. 철판도 막았을까? 아니요. 도저히 불가능한 이 공간은 영원히 끝이 없는 걸 만든 자가 여와 있어. 아,

영원히 끝이 있나 없나? 없어. 없어. 그러면 우주 공이 끝이 없다 이 소리야. 그러면 인간의 마음이 끝이 있나? 없습니다.

없어요. 그러니까 인간이 크게 깨닫고 보니까 그것은 저 바다에 하나의 물방울, 구름 한 점에 물방울 있는 거와 같더라. 이게 누구 말이냐면, 이 누구 말이요? 이 말을 한 사람이 성철스님이. 성철스님이 내가 깨닫고 보니까 이미 모든 인간이 다 깨달아 있는 그 자체였다.

그런데 내가 깨닫는다고 생 고생만 하고 절에 앉아서 여자들이 바로 부처들이 갖다주는 걸 얻고 앉아 가지고 있었으니 나는 죄인 중에 상인이 가도 무관 지옥으로 간다. 아, 요렇게 이야기했지. 그게 돌아가실 때 한 말이야. 그게 뭐냐? 그러니까 산은 그대로 산이고 물은 그대로 물인데 우리 뭘 바꾸겠다고 지랄 난리를 했냐.

요런 말이에요. 그러니까 사람을 가르치려고 하는 그 자체가 범죄인 거예요. 사람은 다 있는 거예요. 잘해 줘 봐.

간도 빼 줘. 못 해 줘 봐. 바로 완전 이게 모든 악이 다 나오고, 잘해주면 모든 선이 다 나와. 그런데 그걸 부처님 아니니, 1, 3면 이게 미친놈이라는 거예요.

공부 하나도 안 하는 농부한테 가서도 잘해 줘 봐. 뭐, 뭐 통화 중 해 봐. 간도 빼 줘. 맞아요.

그 사람이 그냥 부처야. 그 사람이 그냥 그냥 기독교로 말하면 천사야.

우리가 보는 천사가 돼 버려. 그런데 그 사람이 공부했다고 잘해주고, 공부 안 했다고 못 해 주나? 아니야. 이미 공부가 끝나 있는 인간을 가지고 맨날 지지고 뽑고 하지 마세요.

그래서 자기가 깨달은 거는 내가 이미 어릴 때부터 부처인데, 그것도 모르고 부처가 되겠다고 몸부림친 게 육갑을 했다. 이걸 깨달은 거예요. 어머, 다 갖췄는데 호주머니에 들어 있는 걸 몰랐다는 거예요. 맞습니다.

이해 가죠? 그러니까 우리가 지금 아까 말한 거, 우리 진희님 뭘 질문했어? 긍정으로. 이게 바로 긍정적인 거예요. 거기에 긍정이야.

부정이고 필요 없어. 이미 모든 인간은 긍정의 끝에 가 있는 거예요. 그런데 왜 이걸 구하고 안 구하고 하냐? 왜 공을 데리고 가고, 이거는 백궁(白宮) 안 데리고 하고 하느냐? 여러분이 그렇게 말을 하면 여러분이 질문을 해야 돼. 그렇다.

모든 인간이 부처고, 원전 완성이 되 있다면 왜 누구는 백권 가고, 누구는 안 가냐? 이거 물어야 될 거 아니야. 그런데 나를 못 알아봤다는 거게.

갖추고 있으면 나를 알아봐야 되잖아. 그러니까 알아본 자와 못 알아본 자가, 이거는 나를 못 만난 신부가 되는 것이고, 이거는 나를 깨어 있었던 신부가 된 거야. 그래서 성경에 깨어 있어라, 이걸 강조해 공부하고 있어라 이게 아니야.

누구는 이미 다 공부가 돼 있어. 그런데 잠자고 있는 것이 있다는 거야. 그게 나를, 내가 갔을 때 깨어 있는 사람은 나를 알아볼 거라는 거야. 그 향유가 뭐야? 핸드폰이야.

거기에 기름을 채워 배터리 충전해 가지고 봐야 되는데, 그냥 배터리 꺼버리고 자는 사람은 나를 못 볼 수가 있지. 그거는 잠자는 신보가 돼 가지고 신랑을 놓친다는 거야. 근데 그걸 귀신같이 알고 온 게 여러분이야말로.

그래서 깨어 있는 자가 천만 명 정도 들어오면 더 이상 깨울 필요가 없다, 이 소리야. 그거는 아시겠어요? 그들은 거기에 대한 대가를 받는 거야. 다 깨어 있는데 내가 온 것을 마중을 나오지 않은 거야.

네. 그러면서 욕인 하고 앉다. 이거.

아, 그럼 자기 안에 있는 것이 잘못 바라보고 있는 거 아니야? 잠을 깨 있지 않은 거. 그럼 실력이 없느냐? 아니야. 깨어 있지 않다는 거지.

요거 각 깨닫고 인간 대각. 인간이 제일 크게 깨달아 봤더니 저 바다에 그 물방울 하나, 구름 한 점 그걸 자기가 공부라고 했다 이거야. 원대인데. 인간은 받아야 잘해 줘 봐.

월급 찌꼬만큼 갖다 줘도 반찬 항상 최고 반찬 해 줘. 맛에 들게. 그런 마누라하고 사는 게 새 빵을 살아도 그렇게 해 주는 걸 어떻게 좋잖아.

근데 대글 같은 집에 살아봐. 바람 피고 돌아봐. 마누라가 정성 들인 반찬 해 줄까? 독약이 안 들 있으면 다행이야.

그 지옥이야. 솔직히 말해서 지옥에서 살아. 바람 한번 피우고 평생 마누라 주는 반찬 의심스러워. 지옥에서 사는 거야.

바람 안 피우면 단칸방에서 마누라하고 살아도 깨가 쏟아져. 수제비 하나를 끓여 줘도 부패에서 천 번. 먹는 것보다 맛이 아, 마누라 손맛이 있어야 되는데 식당 주방장이 어졌다, 아닌 거야. 그래서 마누라 잃어버린 남자들은 맥이 다 빠져 가지고 있는 거예요.

진액이 다 빠져 가지고 인스턴트 얻어먹고, 맨 라면 끓여 먹고 일다 그냥 가는 거야. 그러면서 후회하면서 “아이고, 내가 그 사람 있을 때 잘해줄 걸요” 소리나 맨날 하고 후회하다가 죽는 거야. 천사를 만들 수도 있고 독사로 만들 수도 있어.

그렇죠? 그래서 우리는 대각이 뭐냐 이거야 말이야. 그래서 불교의 이 철학은 공부를 가르쳐 주는 것에, 그 깨닫는 방법을 가르쳐 준다고 가르쳐 줬잖아. 근데 그 놈으로 깨닫고 가르친 자가요, 말을 했어. 배울 점이 있나? 거기서 빠져나와.

그래서 배울 것은 자비심, 남한테 베푸는 거, 자비 사상. 불교의 사상이 불교는 신앙이라 이런 말 안 해. 믿어라 이런 말 안 해.

공부해라. 네가 부처라는 걸 깨달아라. 요렇게 말하잖아. 그 성님이 돌아갈 때 그걸 깨달았다.

야, 내가 부처인데 괜히 센 고생했네. 센 고생이 깨달은 거야. 야, 그러니 내가 누굴 가르쳤다 그래서 석가모니가 나는 평생 누구를 가르친 적이 없다.

다 갖춰져 있는데 뭘 가르쳐? 그럼 뭘 가르쳤냐? 여러분이 다 갖춰져 있다는 걸 가르쳐 줬다. 어. 그거를 여러분이 머리가 좋아요.

빨리 이해를 해. 이 망망대해가 유에 아이야. 아무리 바다가 커도 끄트머리가 있어.

근데 우리의 마음은 인간 심성은 무애, 무애 안이야. 애완이 없어. 끝이 없다 말이야.

이거 보면은 우리 여기 질문한 거 그거는 형이하학적인 거기 때문에, 그것은 우리가 이런 넓은 마음을 가지고 우리는 다 갖추어져 있기 때문에 그것을 여러분들이 깨달아야. 되는 거지, 알죠? 그래서 나한테 왔기 때문에 여러분들은 이미 깨닫는 단계를 넘어선 사람이야.

우리 진인의 무릎에 답을 할 수 있는 사람은 나밖에 없을 거예요. 우리 진인이 굉장히 공부 열심히 하는 사람이야. 차원이 있어요. 어.

그래서 불교적인 거 가지고 대화가 안 돼. 어. 이런 영적인 거, 뭐 이런 걸 주루루 알아야 답을 해 줄 수가 있어.

음. 단, 오늘 강의 끝난 거 아닌가? 다음 질문 올리겠습니다. 대리 질문입니다.

권선재 천사님, 강연 중에 고의로 어 차로 동물을 죽게 만든다면 그 동물과 인과가 생겨 복수하기 위해 사람으로 환생하신다고 하셨습니다. 복수하기 위해 인간으로 태어나 복수했다. 하늘의 법에는 죄가 안 되는지요? 요. 강연 중에는 여기하고 관계가 없어요.

God-man님 강연 내용 중에 이렇게 나오는 거예요. 그지? 강연 하던 도중에 사람을 죽이는 사람이 어디 있어요? 누가 들으면 그러니까 오해할 수 있지. 어. 그게 아니에요.

강연 중에 고의로 차로 사람 죽일 일이 있나? 문장을 잘 이해해야 돼. 여기 피스가 있어야 돼. 여기 피스가 있어야 되는데. 요래 부리면 광연 중에 사람을 죽인.

아시겠죠? 어. 그래서 그걸 잘 이해하세요.

강연 중에 내가 한 말 중에 the God-man의 말씀 중에 이래야 돼. the God-man의 말씀 중에 고의로 차로 사람을 동물을 죽게 만든다면 이런 인과가 형성됩니다. 저 인과가 성서 같 보는 거야. 그래서 강아지가 왔는데 그게 어머니야.

그게 강아지와 무슨 인연이 있었어? 아시겠죠? 집에 지금 여러분 키우는 중에 강아지로 온 엄마도 있고, 백궁(百宮) 영혼 대기소가 있는 엄마도 있고 그래. 그러면 여러분들이 강아지와 특별한 인연 관계가 있었을 때는 그 엄마가 강아지로 그 집에 올 수가 있어. 그래서 불교에서는 동물을 가능하면 가까이 하지 마라, 불교에서는 그래. 왜냐하면 성인들을 가까이 해라, 스님들을 가까이 해라.

왜냐하면 속세를 자꾸 떠나는 생각을 하잖아. 근데 강아지를 자꾸 쳐다보면 먹여 주는 걸 잊지 말아야 돼. 자꾸 먹는 걸 생각해야 돼. “어머, 저 강아지 밥 줘야지.” 맨날 주는 걸 생각하는 거야.

이게 먹는 거. 근데 집착하니까. 그러니까 강아지에 집착하니까 나중에 강아지로 바뀔 그 강아지 보는 거야. 아주 깊은 인연이 맺혀지죠.

그럼 나중에 강아지의 마음을 잃게 돼. 이심전심이잖아. 그러면서 강아지와의 인연이 있어 가지고 그 강아지는 사람이 되고, 사람은 강아지가 되고 이렇게 뒤바뀔 수가 있다.

박수. 뭐 아주 네. 근데 이 지금 거 이게 차를 동물이 동물을 죽게 만들었을 때 그 복수하기 위해서 인간으로 태어나서, 인간으로 태어나서 이제 그 죽게 만든 사람한테 복수를 했다면 하늘의 법에서는 죄가 안 되는지요? 인간의 도에는 사필귀정이라는 게 있어요. 사필귀정은 뭐냐면 피해를 입은 자는 그 원상 복구를 받게 돼 있어.

우리가 피부가 이렇게 망가졌어, 찢어졌어. 그럼 나중에 원상 복구 되죠? 똑같아. 거기에 상처는 남는데 흉터는 남는데 원상 복구 해줘. 이게 무슨 말이냐면 내가 누구를 확대하면, 확대당한 사람이 그만한 대가를 이쪽에 보상 심리가, 그 보상의 원칙이 적용돼.

이 지구는, 이 지구는 그걸 뭐라 그래? 인연, 인과법이야. 그러니까 내가 누구를 피해를 주면은 그 보상의 원칙이 있기 때문에 괴로워할 필요가 없어. 언젠가 이게 이 세상에서 내가 친구한테 돈을 떼었다. 그러면 그것이 해결이 돼.

꼭 내 후손한테 해결이 되든지. 보상의 원칙이 있어요. 이 세상에는 원칙이 많이 있어요. 민주주의 원칙, 자본주의 원칙만 있는 게 아니야, 보상의 원칙이 있어요.

피해를 주면 그 피해에 대한 걸 받아야 돼. 그걸 우리가 사필귀정이라 그러지. 이 사필귀정이 모든 데 적용이 돼.

그다음에 천국과 백궁 가고 안 가고 그다음 문제야. 백궁 가버리면 사필귀정의 원칙은 거기엔 없어. 지구에만 적용이 되는 거야.

이 원칙은 지구에만 적용이 되는 거야. 이제 이해하죠? 그 사람들이 백궁 갈 사람 아닐 거 아니야. 아, 여러분은 지금 가서 동물을 모르고 죽겠다.

거기에 대한 인가가 오지 않아. 축복 때문에 모든 이 세상에 있는 것은 사라져 버려. 백궁 가는데 지장이 없고 가서 다시 동물과 윤회할 이유가 없어. 그 여러분 사실 특별하죠?

어떤 광채(光彩)를 줄 수 있는 능력과 그런 권력을 가지고 있어. 그런 힘을 가지고 있는 거야. 잘 안 되는 사람을 장사 잘되게 이 가게 강대 라이크 파워를 가지고 있다니까. 그러니까 여러분은 일반 인간과 적용이 안 돼.

네. 여러분은 윤회가 일어나지 않아. 이제 여러분, 이제 여러분은 이제 가면은 그게 마지막이지. 지구에 뭐인가 업보 다시 오고 뭐 지금 가다 노루를 차이 치워 주겠다.

나중에 노루 새끼로 태어나지 않아. 그 내 아는 옛날에 어떤 내가 아는 게 아니라 어떤 사람이 이 저 장애인을 네 명을 낳았어요. 전부 다 엄마, 아빠 장애인이야. 그래서 네 번째 낳을 때 이 여자가 자살을 하려고 막 마음이 괴로우니까 남편이 병원에 들어왔는데 또 애가 장애.

그러니까 이 여자가 죽으려고 마음을 먹어. 그러니까 남편이 만대를 달래. 여보, 당신 때문이 아니야. 내가 전번에 옛날에 사냥을 갔는데 당신 만나기 전에 산에 갔는데 노루 한 마리 내 앞으로 팍 오길래 나무 앞에서 내가 노 총을 들고 있을 때 사냥을 갔는데.

노루가 갑자기 팍 자기 있는 쪽을 봤는지 못 봤는지 자기 앞으로 팍 뛰어 오더라. 엄청 놀래가지고 배에다가 총을 발사하려고 하니까 노루가 손을 쫙 들고 배를 이렇게 가리더라. 앞발로, 앞발로 자기를 쏘지 말라고 요렇게 했다는 거야. 배가 볼록하더래.

근데 깜짝 놀래가지고 자기도 모르게 방아를 당겼어. 당기니까 노루 배에서 새끼 네 마리가 튀어 죽었어. 자기 앞에서 눈앞에서. 근데 자기가 네 마리 장애가 딱 나오니까 세 번째까지는 말을 안 하다가 네 번째 장애가 나와서 마누라가 막 죽겠다고 막 이러니까 미안하다 하니까, 아 여보, 내가 미안해.

당장 미안해요. 내가 당신 만나기 전에 그런 일이 있었어. 근데 우리는 이 애를 잘 키워야 돼. 그래야 우리 죄가 없어져.

당신하고 내가 어떻게든 얘들을 잘 키우자. 이러니까 마누라가 자살 안 한 거야. 아이, 우리 남편이 그 노루 새끼를 갖다가 배를 뱉는데 노루가 그냥 배를 쏘지 말라고 이렇게 딱 본능적으로 배를 가려. 이 사람이 그게 굉장히 가슴이 아팠어요.

그 노루 새끼를 삶아 먹었어. 친 친구들끼리 노루 새끼가 보약이라 그래 가지고. 그래 삶아, 삶아 먹었는데 두고두고 그게 가슴 아픈 거야. 이건 가짜가 아니고 시라예요, 시라야.

근데 장애 네 명을 나왔어. 아, 근데 한결같이 불구자. 기가 막히잖아요. 그러니까 이것은 가짜 이야기가 아닙니다.

이렇게 업보가 금생에 오는 수가 있어. 금생에 자기 자식한테. 내가 그랬잖아. 업보는 죄는 용서해 줘도 업보는 어디로 간다고? 자식한테.

업보는 자식한테 내려가. 내가 술을 많이 퍼 마시면 자식이 당뇨병이 와. 내가 막 맛있는 것만 먹으러 다니고 식도 아까 내가 돌아다니는데 자기 친구는 밥값도 없어. 그 안 주고 지는 맛있는 거 먹으러 다녀.

그럼. 나중에 고해라 이런 게 와요. 그래, 그냥 한 방에 가버려. 근데 자기가 안 가면 자식이 대대로 과라가 돼 버려.

맞아요. 이거는 지상에서 있는 일이야. 네, 그 축복받은 자들은 그게 멈춰요. 네. 네, 음.

아주 여러분, 공부 많이 한다. 진짜. 그러니까 우리는 동물도 학대하면 안 돼요. 네, 아, 새끼 되는 동물을 막 죽인다거나 집어 던진다거나 그러면 안 됩니다.

네, 이 지상의 법도 우리는 어느 정도 지켜 줘야 되겠지. 네, 그리고 가는 것이 마음이 편해. 다음은 이수정 천사님.

이수정 천사님 질문입니다. 환경 재앙이라고 해서 이제 어떤 영상이 있는데요. 동영상을 보니까 너무 무섭고 무시무시한데요. 어느 지역이든 안전한 데가 없네요.

이런 걸 피하고 극복할 수 있는 힘은 대천사라면, 대천사라면 어디든지 일체 모든 것을 지킬 수 있지 않나 하는 생각이 드는데요. 맞는지요? 당연하죠. 대천사는 엄청난 파워가 있어요. 대천사가 일반 천사하고 다르죠.

뭐, 욕을 해도 괜찮고 뭐, 괜찮죠? 네, 그 대신 대천사는 엄청난 걸 지켜 줘. 그 여러분이 조금씩 겪어 보고 있죠? 그래서 우리가 대천사를 지상에서 대천사가 되면 궁에서도 대천사입니다. 대천사가 백궁(白宮)의 모든 살림을 일을 해요.

근데 어마어마한 지구 하나를 얻는 거나 똑같아. 어마어마한 권리가 있어. 대천사가 여기서 내가 대천사 해 주죠? 네, 어마어마한 거야. 음.

그래서 내가 저 하 본국을 앞으로 지려면 대천사 많아야 되겠죠? 전 세계에서 대천사라고 줄을 서 가지고 대천사 주다가 볼일 다 봐. 나중에는 네, 정말이에요. 네, 이게 알려져 보세요.

네, 일본 사람부터 밀려올 거야. 네, 대천사 받겠다. 네, 이런 능력이 있는지 몰라. 네, 그 사람들은 그렇죠.

여러분들은 알아야 돼요. 대천사가 뭔지. 우리 교육을 안 받은 사람은 자기 부모가 어딘지도 몰라요. 유명한, 어제 내가 이야기한 윤석현 목사님이나 조용기 목사님이나 무슨 뭐 저저 한 목사님이나 또 온누리 교회 그저 영하영 목사님이나 뭐 이런 그런 훌륭한 목사님들도 자기 어머니 아버지 할아버지가 어디인지 알 수 있을까 모릅니다.

결국 God-man이 그걸 아는 거예요. 그 목사님은 성자들이 아주 인생이 성자들의 삶을 살았어요. 훌륭하죠. 그 우리나라는 이 교육열이 이만큼 있는 건 목사님들의 영향이 커요.

스님들의 영향도 있지만 그러니까 모든 종교의 영향이 큰 나라예요, 우리가. 그런 목사님들도 부모님을 천국 보낸다거나 이런 거 마음대로 그런 게 있겠죠. 훌륭하신 훌륭한 건 훌륭한데, 내 그 이 우주에 별이 몇 개인지, 지구 인간이 사는 별이 몇 개인지, 뭐가 태양이 뭘로 돼 있는지, 여러분 나한테 와서 뭐든지 물으면 다 나오죠.

네. 이 5만 가지의 비밀을, 우주의 비밀을, 미래 비밀까지 다 알려주는 자는 내 말고 또 있나? 그 자연재 영상을 잠깐 조금만 볼까요? 자연재 영상을 조금만 들어드릴게요. 여러분, 이거 잘 알아놔야 돼요.

네, 이런 식으로 이제 자연재 보고 무섭다고 하셨습니다. 그래서 자재가 방금 그게 뭡니까? 토네이도 빨려서 올라가죠. 그거는 대기의 흐름에 풍수가 안 좋은 지역이야. 풍수가 안 좋은 지역을 왜 우리가 따지냐 하면, 이런 산이 이렇게 가리고 있는데는 그게 일어날 수가 없어.

회오리가 일어날 수 없잖아. 저런 넓은 땅은, 미국 텍사스 같은 이런 넓은 땅은, 플로리다 같은 땅은 주변에 산이 없어.

근데 온도가 달라. 돌기 시작하죠. 용 트림이.

그래서 옛날 사람들이 용이 왜 있다 그러냐면 용처럼 보이잖아, 봐. 막 용이 올라가는 거. 음. 저건 자연.

재는 지진만 해도 어마합니다. 그러니까 지구에 상처가 나면은 그냥 우리 몸에서 상처가 나면 피가 나와, 안 나와? 나와. 피가 나오죠.

그 피가 동맥을 끊었을 때는 화살이 되는 거야. 화산처럼 쏟아지나 피가. 그렇죠.

어떤 사람의 동맥을 탁 끊어 봐. 피가 화산처럼 올라. 빨간 색깔이야. 근데 하와이가 봐.

화산이 터질 때 우리 지구 피부가 터지면 피가 나와, 안 나와? 나와요. 지구가 피를 가지고 있어. 그것도 붉은 피야. 그래, 안 그래?

근데 그 피부가 이 땅이야. 피부가 얇으면 피가 나와, 안 나와? 나와요. 나오죠.

멘, 우리 코피도 나오죠. 그러니까 이 지구도 인체와 똑같이 피를 흘려. 그게 화산이야. 그러니까 저런 게 걸리고, 또 여러 가지 기상 이변은 이 자연 현상에서 환경 재앙이라고 보면 돼요.

네. 그래서 저게 고층 빌딩이 오, 저에 많이 있거나 럴 때도 오리가 일어날 수가 있어. 바람이 가다가서 돌아. 그 돌 에너지를 모아서 용트림 일어날 수도 있고.

바다에서 저렇게 할 때는 저걸 육지에서 만나면 도망이라도 가지. 바다에서 만나면 배가 날아가 버려요. 배가 날아갈 거 아니에요.

어, 또 지진나 봐. 엄청나게 지진. 무섭죠? 그러니까 지진이 어느 지역에 많이 일어나죠?

불의 고리에. 그 대만과 일본은 우리나라보다 지진 프로테이지 3만 배야. 정확하게 300% 아니고 3만 프로가 높아. 어마어마하죠.

그러니까 대만은 수시로 지진. 일본도 수시로 지진. 근데 우리는 기억을 잘 못해. 뭐 언제 그렇게 큰 지진이 났는가.

이런 낙원이 어디 있습니까? 그래서 대만 갈려다 여기 왔을까? 대만은 도심이 3년상을 치르지 않았어. 효성이 지극해. 그러니까 경쟁이 좀 살기 어려워서 이렇게 각박해지 사람들 심성이 곱기로 세계에서 제일 좋은데, 요새 점점 어려워지니까 그걸 나쁜 곳으로 막 써 가지고 네거티브를 막 하는 거야.

공동 묘지만 조용한 거야. 그래서 공동 묘지만 조용하지, 두 사람만 모이면 원수가 생겨. 묘지.

공동, 공동 묘지는 공동으로 모여 있어도 괜찮아. 공동 묘지만 뭐, 공동 묘지만 조용하지, 나머지는 그냥 만났다면 싸우는 거야. 공동묘지. 여기만 조용하다 말이야.

두 사람만 모였다. 교회다. 뭐지? 안티가 생기고 막 전쟁을 하는 거야.

하늘도 그렇죠. 그런 사람들이 올 수가 있단 말이야. 여러 사람이 모이니까 God-man인데서 여러분, 그렇게 안 하는 게 좋아요. 여러분들은 일반 업장을 따라가는 사람들이 아닙니다.

이미 업장을 죄에서 다 벗어나고 업장에서 벗어났다 말이야. 가. 을는 여러분의 죄만 사해준 거야.

업은 사해 줬나? 아니요. 이제는 업까지. 천만 명은 싹. 공동 묘지만 빼면 안 씻고는 데가 없어.

그러면 안 되겠죠? 그래서 상대의 좋은 점만 봐라. 이게 지금 대천사님 대한 그, 그런 그 질문 와서 제통 사님의 능력에 대해서 그 체험 사례가 오늘 온 게 있는데, 마침 그것 좀 보세요.

드릴게요. 뭐 선거법 어기는 거만 안 하면 돼. 우리는 네.

전체의 대천사님 네 체험 사례입니다. 저, 저분이 어디서 많이 본 사람인데.

요. 여기요. 머리를 보니까 스페인 여자, 스페인 여자 같으네. 하.

위에 그 주차하는 것을 보면 이게 차 방지, 그 밑으로 떨어지지 않게 방지, 고무로 된 게 있어요. 가 걸렸어요. 거게 걸렸는데 완전히 옆으로 쓰러지면서 한 번씩 넘어지면서 바로 넘어지면서 앞으로 구르는 거예요. 앞으로.

굴러서 그냥 180도 땅으로 떨어지더라고요. 아, 부르는구나, 떨어져서 떨어지는구나. 이 언덕이 이렇게 비슷하게 돼 있어요. 여기서 넘어졌으면 이게 중력이라는 거죠.

그래서 돌고 돌고 떨어지는 상태인데, 완전히 떨어지기 전에 제가 이 오른쪽 손으로 쾅 잡았죠. 그걸 목격하신 분들이 밑에 다 보셨어요. 스님도 보시고. 아, 너무 그 떨어지는구나 이렇게 생각을 했는데, 제가 탁 잡아 가지고 제 손 좀 보세요.

여기가 피멍이 들었죠. 이렇게 잡았죠. 근데 너무 놀라운 게, 여기가 이걸로 잡았는데, 여기 잡고 그다음에 걸려서 넘어졌으면 오른쪽 발목인데가 다서 넘어졌고 그러면 굉장히 뼈가 나간다거나. 이거 굴렀어요.

중력에 의해서 더 가속도가 붙은 거죠. 이게 언덕이니까. 그런데 아무 이상이 없고 여기만 조금 부어 가지고 아프더라고요. 그래서 스님한테 이렇게 제가 이렇게 너무 보셨습니다.

스님 여기에 놔주세요 이랬거든요. 스님께서 여기다 이렇게만, 이렇게만 잡으셨어요. 이렇게만 잡으셨는데 바로 바로 아무 이상 없고 제가 아무렇지 않는 거예요. 그래서 그리고 어제 스타킹을 신어서 제가 스커트를 입었기 때문에 그러면 스타킹이 막아야 되잖아요.

근데 집에 와서 스타킹 벗고 저기 다친 데를 보니까 흉터가 이렇게 있더라고요. 이렇게. 근데 아무렇지도 않은 거예요. 탁탁 넘어졌는데.

그래서 너무 감사해서 야, 이 대천사가 정말 제가 완전히 그 꼬꾸라질 뻔 거 이걸 꼬꾸라진다 그러잖아요. 그랬었는데 완전히 거기서 딱 잡아주신 거예요. 그리고 그 꼬꾸라질 때 제가 했으니 여기가 완전히 뼈가 나갔을 거야. 그렇게 넘어졌으면.

근데 아무 이상 없이 일할 수 있게 해주셔서 너무너무 감사합니다. 감사하고 우리 대천사님들께, 제 몸에 있는 대천사님들께 너무너무 감사하다는 네. 대천사의 위력에 대해서 제가 또 한 번, 지난번 두 달 전인가, 그때 눈이 왔을 때는 눈에서 그 케이 들고 뭐 접수 들고 뭐 네 가지를 들고 있는데 완전히 그때도 이렇게 넘어졌든, 미끄러지는 데서 근데 이렇게 넘어졌다 그냥 서서서 다시 제자들이 왔었던 그런 기적이 있었습니다.

아, 그 얼굴이 영상을 잘 봤네. 영상은 확신, 그 훨씬 낫네. 외된, 외된 여자. 그 만약에 저 발음을 영어로 바꿔버리면 아주 그냥 잘 어울릴 것 같아. 한국말로 안 하고 저걸 영어로 저걸 더빙을 해서 싹 바꿔 놓으면 만약 외국 사람을, 그게 지금 안 되지.

머리가 실버가 돼 가지고 외국 여자 같아. 그 영어로 소문을 저는 걸 많이 내야 돼. 그런데 저저 사들은 여러 가지 위험에서 많은 도움을 봤어. 우리가 많이 보죠.

그렇죠? 그래요. 또 또 질문으로 넘어가겠습니다. 강동현 천사님, 여기 지구에서만 이렇게 전쟁을 하는 건지요? 다른 별에도 전쟁하고 싸움 같은 거 하는지요? 다른 별에도 원자폭탄, 핵폭탄도 있는지 궁금합니다.

저는 이 지구가 제일 무서운 별인 것 같습니다. 모든 별은 인간이 사는 362, 8. 이 별들은요, 과정을 똑같이 거쳐요. 성자도 나중에 나타나고, 그다음에 또 내가 나타나고.

그래서 거기서 소출을 걷다. 천만 명 내외로 다요. 그러니까 똑같아. 뭐 차별을 두지 않아.

근데 이제 나중에는 이 지구가 여러분 다 간 다음에는 저거 마대로 돼 되니까 막 비행이 타고 다니고 막 과학이 발달돼 가지고 막 어마, 그때 내가 필요 없어요. 그 그 100% 다 지옥 갈 사람이니까 최후의 발악이잖아. 최후의 발악을 하다가 지구 종말이 오는 거야. 그래서 그 과학, 최고로 발달한 과학 문명이 그대로 바닷속으로, 그대로 땅속으로 들어가 버려. 왜? 땅이 다섯 개, 여섯 개 나라 땅덩어리가 하나로 바뀌니까.

이게 녹아 가지고 다 하나로 바뀌잖아. 지구가 변형을 해요. 말면 디자인을 바꿔. 그 한 대륙으로 바뀌어 버리지.

그 그런 걸 겪습니다. 그 그들은 아침에 일어났는데 태양이 막 붉은 색깔이고, 갑자기 달이 막 파란 색깔을 보이면서 지구 도는 방법이 확 달라지면서 어디로 갔는지 다 기절하고 사라지는 거야. 재밌죠?

다음 질문입니다. 황갑성 천사님, the God-man을 자나 깨나 사모하는 울산 황갑성입니다. 불현듯 인간과 사람에 있어서 궁금한 것이 있어 여쭙니다. 토요 강연 중에 인간과 사람은 결혼을 해서 자식을 낳아야만 비로소 사람이 된다고 하셨는데요.

그럼 결혼을 하지 않고 자식을 낳는 경우, 미혼모 인간에 속하는지, 사람에 속하는지 궁금합니다. 그리고 두 번째는요, 결혼은 했는데 자신이 낳은 자식이 없는 경우, 인간일 수밖에 없는데 자식을 입양해 키우게 되었을 경우엔 사람이 되지 않나 싶은데, 이런 경우에 대한 the God-man의 고견을 듣고 싶습니다. 이랬습니다. 그러니까 한 사람은 모고음, 한 사람은 또 재한 사람이고.

그래도 여자든 남자든 결혼해서 애를 낳을 때 사람이 되는 거야. 그러기 전까지 뭐야? 인간. 인간이야. 사람은 내가 한문으로 가르쳐 줬죠?

뭘 본다고? 사람은 네 가지를 본다 해서 사자 람지. 뭐죠? 첫 번째, 신효. 부모에 대한 효도, 부부에 대한 사랑, 자식에 대한 교, 교육.

신효, 애교. 요 네 가지를 본단 말이야. 근데 장가를 안 가면은 그 뭐가 없어져 버려? 자식이 없는 거야. 음.

자식이 없고, 효도는 있을 수 있죠. 애가 없어지는 거야, 효도 반쪽짜리 효야. 부모님한테 그냥 하는 효와 자식을 놔주는 게 진짜 도든, 그 자식을 안 놔주니까 신 하나만 빼고는 전부 엉망인 거야. 효도, 불효에 들어가 버려.

장가를 안 가고 자식을 안 낳으면 신효, 애교 중에 인간은 하나밖에 없어. 근데 그게 믿음도 안 가지고 있어. God-man에 대한 것도 몰라. 근데 이거는 완전히 이거는 아사로 판이죠.

그래서 인간은 제발 이 인간은 사람 좀 되라. 옛날 어머니들이 그래.

네. 그래서 학교를 보낸 거야. 사람 좀 되라고.

음. 넉사, 자, 본남자. 어. 사람.

그러면 자식이 없어서 입양해 키웠을 땐 사람이 되나요? 입양해 키워도 사람이 되는 거지. 그건 똑같아. 자기가 낳나, 입양해서 키우나. 어떤 각오가 필요해? 애 날 때도 각오를 하잖아.

근데 애를 입양하는 사람도 각오를 해야 돼. 그 애 낳는 사람보다 더 가슴이 더 큰 결심을 해야 돼. 입양한다는 건 엄청난 책임이 다르잖아.

그래. 그 애한테 정을 줘. 정을 줘서 영적인 교류를 하면서 친 혈육을 만들어 버려. 근데 그게 강아지도 키우면 정이 들듯이 자식이 돼 버려.

어. 키 본 엄마들이 자기 배속에 낳 자식만 잘해 주는 게 아니야. 자기 남편이 먼저 낳 놨던 애를 건사 엄마들이 옛날에 많아. 작은 엄마라 그래.

그 작은 엄마들도 훌륭한 엄마가 많아요. 지 배속에 난 아들보다 아들은 막 욕을 하고 꾸지 해도 본처가 난 자식한테는 욕 안 해.

예를 갖춰 줘. 그런 엄마들이 있어요. 옛날에 혹시 저승에서 그 그 여자가 엄마가 어 벌을 줄까 봐서 조심을 한다니까.

옛날 사람들은 그래요. 어. 음. 그래서 요건 다 해당이 됩니다.

미모가 애를 데리고 있어도 마찬가지야. 사람이 사람이 아니 사람이 되는 거야. 미모가 결혼을 안 했는데도 애를 하면 사람이 되는 거야. 그래서 사람 되는 거는 신효 애교만 하면 돼.

배속에서 나야 되냐? 안 그래요. 그래서 우리 가수, 배우 중에 소피아 로렌 말고 호리호리한 여자, 오드리 헵번. 오드리 헵번이 친 자식도 아들이 있어. 그런데도 아프리카 가서 고아들을 위해서 봉사하다 죽었죠.

네. 그건 진짜 사람이야. 사람 중에 성자야. 오드리 헵번은 백궁 가라.

그렇게 된 거예요. 그 바람에 오드리 헵번이 오늘 저 500건으로 갔네. 감사합니다.

천사 돼서 안 해봐도 오드리 헵번이 500권 갔습니다. 근데 오드리 헵번이 사람으로 와 있었는지도 작년에 보게.

아, 작년에 보내서 이리 나와 봐. 천사님, 천사님. 오드리 헵번이 오드리 헵번이 오공에 있습니까? 공에 현데 있습니까? 있습니다. 옆사람 자꾸 해봐.

500권이 다 있죠. 이렇게 소속을 우리가 내가 이 지구에 우주에 있는 모든 사람들 토석을 일초에 다 바꿀 수 있다는 거. 이게 가짜 God-man이 아니야. 맞.

그렇지. 다음은 잠깐만요.

다음 질문입니다. 권선재 천사님. 뇌를 속일 수 있다고 하셨는데요. 경계성 지능이 지능이 가진 애들도 나는 똑똑한 사람이다.

IQ가 높다. 반복적으로 말을 뱉는다는 IQ가 높아지는지. 경계성 지능을 가진 애들 IQ 올리는 법 좀 알려 주세요. 다음에 자녀에게 축복만 해 줄 경우와 축복 명패 가치을 경우 효과는 어떻게 다른지 궁금합니다.

두 가지 축복만 한 경하고 축복 명패하고는 완전히 달라요. 무슨지 알죠? 갑자기 무슨 사고가 났을 때 축복한 사람은 정체되죠.

백궁 영혼 대기 서로 가죠. 축복과 명쾌한 사람. 백궁 들어가 버리지네. 그러니까 그 지체가 그만큼 지체하는 거야.

축복 만한 경우에는 또 내가 없을 경우는 영원히 축복으로 끝나네. 백분을 못 들어가. 그 내가 지구에 있는 동안은 또 명하면 되지만은, 축복과 명패 할 기회가 있으면 그걸 같이 해 주는 게 최고야. 왜냐하면 내가 마냥 있다는 법은 없잖아.

내가 오늘 백권 가서 내일 안 올 수도 있어. 다시 안 올 수도 있어요. 그렇잖아. 그러니까 그거는 여러분들이 결정하는 일은 아니란 말이야.

내가 결정하는 거지. 그건 뭐 여기 그래도 좀 마음에 드는 사람이 있어야 계속 오지. 마음이 응, 공동 매주처럼 좀 조용해야 되는데, 뭐 뭐 사람 둘이만 모이면 그냥 파가 갈라져 싸워서 하니까 그렇죠. 그래도 혹시 모든 애들이 이 경계성 지능 장애가 있어.

경계성 지능 장애라는 건 갑자기 애들이 막 화를 낸다든지, 예, 판단을 착각을 일으키는 거야. 정상적인 판단을 못하는 거야. 그런 애들이 IQ가 똑똑한 사람이다. 이걸 반복하면 그 자체에서 여러분들이 알고 있어야 돼.

이거는 내가 나는 똑똑한 사람이다. 자꾸 이렇게 반복하자. 아, 그러면 내 그걸 반복하는 그 마음 자체만 해도 걔는 뭔가 배우려고 하는 자야. 똑똑해지고 싶은 욕망이 있는 자라니까.

그 그 자가 그걸 반복하고 나서 공부를 하거나 사무를 볼 때 자기는 더 다른 사람보다 잘 기억하려고 노력을 하게 돼 있어. 그 내가 발달돼 안 발달돼? 발달되는 거야. 자기가 말을 한 것을 자기도 모르게 실천을 하게 돼 있어. 나는 부자가 될 거야, 부자가 될 거야.

이렇게 허수를 지르면 자꾸 부자 쪽으로 가지. 가난한 쪽으로 안 가. 아, 머리에 부자를 자꾸 넣는 거야. 근데 배우처럼 낙엽 따라 가버린 사람, 이거 한 번만 부를 때.

괜찮아요, 매일 부르는 거예요. 매일 하루에 막 부산에 가서 부르다가 밤차를 타고 올라와서 또 딴 데 가서 부르고, 하루에 막 차에서 좀 졸다가 눈만 뜨면 낙엽 따라가 버리는 사람. 아, 그것도 아니야. 마지막 잎새 슬프게 불러요.

부르고 나서 또 가다가 또 다른 나이트, 다른 클럽에 가서 또 부르는 거예요. 그때 배우는 그런 시절입니다. 계속 마지막 잎새, 막 이걸 부르는 거예요. 그러니까 이게 어떻게 돼요? 내가 아, 이 사람은 마지막 잎새를 원하는구나.

나는 공부할 거야. 능이 높아. 막 이걸 반복하면 자연히 지능이 높은 쪽으로 의혹을 가지고 있다는 거예요. 그 사람은 그런데 어떤 미친 사람이 난 지능이 높아.

이래서 안 그래요. 꼭 지능이 높은 게 필요한 사람은 그걸 부르짖어. 그러면 자연히 매사를 보는 눈이 달라져. 그렇지? 이걸 딱 보면서 어머, 이거는 체온계 같네.

이렇게 볼 수가 있다니까. 그런데 이거 물 먹는 스트롱이 요렇게만 보는 건 일반인이 보는 거고, 난 지능이 높아. 이런 놈. 이걸 볼 때도 난 지능이 높은데 이게 뭐야? 하나 더 찾아내.

이게 뭐 같아요? 여러분이 뭐 같아? 이게 뭐 같은지 여러분이 한 마디만 해 봐. 내가 아까 막막 대가 뭐라고 이야기했어? 요원해라 그랬지.

아, 시간이야. 이거는 시간으로 봐야 돼. 여기다가 물을 넣으면 물이 내려가고 올라가지. 이 물방울이 이 안에 넣게 떨어질 때 시간이 나올까, 안 나올까? 나오겠지.

그래서 이거는 시간을 본다. 이렇게 볼 수 있는 거예요. 시간을 뭐예요? 이거 쳐다 넣어도 되지. 돼.

지워. 저 대롱 같은 걸 볼 때는 안에 공간이 있지. 저거는 시간이 안에 들어 있어.

공간이 들어 있잖아. 시간과 공간을 축소하면 저렇게 보여.

깔때기, 깔때기, 깔때기. 저걸 블랙홀이라 그래. 저게 화이트홀이다. 이게 화이트홀이고 블랙홀이란 말이야. 이거는 시간을 말해.

평하고 올라가 버리고, 평 내. 이게 시간에 이동하는 통로야. 그래서 저게 다른 말로 하면 지하철.

지하철을 뿌리 뽑아 가지고 하늘로 세워놔 봐. 막대기. 저거 그 하늘로 전철이 평평 지나가잖아.

그렇죠? 우리 어릴 때 산에서 막 건총 총쏘는 거, 전쟁 영화를 많이 보니까 애들이 산에 하다가 피 막 그러면 팍 쓰러지고 막 그랬지. 피, 총알 소리야. 피앙, 피앙.

그 이런 대롱을 하나 탁 들면 시간이야. 블랙홀이 화이트홀이. 시간 표시.

자, 또. 시간이 다 돼서 이제 질문 여기까지 하고요.

6시 10분, 6시 분이네. 그래도 이제 빨리빨리 끝내지. 가서 뭐 이거 체험 사례 몇 개만 올릴까요? 해도 되죠?

네. 김경희 님 체험 사례입니다. 축복 승진. 2022년 10월 27일 남동생 축복을 해 주었습니다.

축복 당시에는 동생은 중소기업 부장이었다. 모두 모였습니다. 놀라운 희소식이 있었습니다. 남동생이 회사에서 사업부 하나를 맡아 사장으로 승진했다는 소식이었습니다.

언제 승진했으며 두 달 되었다고 했습니다. 축복을 2022년 10월에 했는데 11월에 사장으로 승진이 된 것입니다. 축복해 줄 때 축복을 마음먹게 된 이후로의 응답이 빠르고 말하지도 않은 고민과 문제들도 축복한 후에는 변화되는 게 신기합니다. 특히 신희 님께서 항상 우리에게 가족 궁합 좋아져라 해주시는 말씀의 권능이 시간이 지날수록 표시가 나는 일들이 많아집니다.

말이 길어지니 자세히는 다 못 썼지만 사람도 변화하고 있는 것 같습니다. 다음은 체험의 양악 수술을 받게 되었습니다. 선천적인 주걱턱으로 수술을 꼭 해야 되는 상태였는데, 잠깐만요.

잠깐만요. 다시 할게요. 저의 큰 딸이 올해 2월 1일 양악 수술을 받게 되었습니다. 선천적인 주걱턱으로 수술을 꼭 해야 되는 상태였는데, 1월 28일 the God-man께서 전화 통화로 “상록수는 양악 수술이 잘되도록 하라.

전신 갑주 들어가고 광채(光彩) 들어가고 몸 150군데 다 고쳐지고 수술이 원만히 잘되고 양악이 맞도록 해라. 얼굴이 제대로 보기 좋도록 해라.” 하시면서 “걱정하지 마요. 위에서 다 해 주니까.” 하셨습니다. 30분 걸친 수술은 수술하시는 원장님께서 아주 아주 수술이 잘 되었다고 만족해 하셨고, 다른 수술 환자들보다 출혈도 없고 우리 아이가 통증도 거의 느끼지 않고 회복도 빠르다고 합니다.

2월 28일 통원 치료 다녀왔는데, 다른 환자들보다 회복이 빠르고 치열도 완전 잘 맞고 수술 효과에 대단히 만족하셨습니다. 우리 아이가 안티가 아니면 블루를 마시게 하였으면 하는 안타까움이 있지만, the God-man 권능으로 우리 아이 수술이 잘되어 몹시 기쁩니다. 양악 수술은 굉장히 위험하죠. 위험한 게 턱을 집어넣는 거예요.

그러면 또 이빨이 다 맞아야 돼. 이빨이 맞아야 이게 대단한 수술이에요. 그래서 여러분, 턱이 여러분이 힘이 있어서 이렇게 다물고 있는 게 아니야. 턱이 걸려 있는 거야.

턱이 빠져 버리면 턱이 내려앉아 버려. 이렇게 분리돼 있는 거예요. 분리돼 있는 건데 이렇게 걸쳐 있는 거야. 그 입을 잘못 벌리면 턱이 빠져 버려.

아시죠? 그 권투 선수들이 잘못 맞으면 턱이 빠져. 그럼 턱을 다시 첫번에 가서 집어넣어야 돼. 음.

그러니까 여러분이 얼굴에서 여러분 얼굴에서 턱을 떼 버리잖아. 때 버려. 여러분 얼굴은 정사각형이 돼요.

얼굴이 이렇게, 이렇게 네모가 돼. 네모. 그러면 직각 행이 아니고 옆으로 된 직각이, 이게 너무 길어. 이게 길고 밑에는 없어.

그러니까 잎이 어금니가 끝이야. 운, 니가 끝이니까 턱이 없는 얼굴. 우리 한번 그려 봐. 이상하잖아.

그렇게 되는 거야. 신기하죠? 그래서 턱을 만들어 놓음으로써 감정 표현이 되는 거야. 뽀뽀도 할 수 있고. 감정 표현이 안 되면 뭐 코로 뽀뽀 하나? 뭐 이렇게. 그러면 아래턱이 없으면 혓바닥이 존재할 수가 없어.

혀가 존재할 수가 없다니까. 그러니까 그냥 못 사는 거야. 그러니까 턱 하나한테 고맙게 생각해야 돼. 어떤 사람 턱에 암이 걸려 가지고 턱을 다 떼낸 사람이 있어.

그 인공 턱을 또 만들어야 돼. 아주 불편하죠? 가죽은 있으니까 가죽은 씌우면 되지만은 굉장히 불편한 거예요. 그 여러분은 지금 몸이 정상적인 거 대단한 행복이에요.

그런데 이 몸이 사용 연안이 있어. 전부 사용 연안이 여러분 다 돼가고 있어.

이제 어디다 반납한다고? 땅에다가. 땅에다가 반납하고 혼은 분리돼서 가야 되죠. 그래서 영육간의 분리를 시작하게 돼.

좀 있으면 그때 나를 찾게 돼. 아, the God-man 있었으면 좋고. 이 분리되는 과정이 왜 이렇게 오냐? 뭐, 앞말기가 돼 가지고 막 그렇게 바뀌어요. 그러니까 60대는 암이 열 명 중에 한 명이야.

그렇죠? 50대는 그 60대 되면은 다섯 명 중에 하나. 뭐 70대 되면 세 명 중에 하나가 암이야. 80대 되면 두 명 중에 한 명이 암이란 말이야. 그러니까 사는 것도 참 괴롭죠.

아, 올라갈수록 암이 팍팍팍팍 확률이 높아져요. 치매는 60대 때 열 명 중에 하나가 치매야. 근데 70대 되면 다섯 명 중에 한 명이 치매야. 80대가 되면 세 명 중에 한 명.

명이 치매거든요. 90대 되면 두 명 중에 하나가 치매야. 그러면 90살까지 아무 병 없이 사는 사람이 있을까? 더 물어요. 무슨 자리 올라? 당뇨 확, 고혈압 확, 치매 확률, 파킨슨 확률, 뭐 암 확률 이런 게 팍팍팍팍 올라가다 보니까 90세 된 사람이 비리 하나도 없다.

있을까? 어려워요. 다 병을 가지게 돼. 그러니까 오래 사는 만큼 여러분은 많은 걸 깨닫게 돼. 그게 분리되어 가는 과정이야.

암이 오고 그 사람에게 공포심을 조금씩 조금씩 주는 거야. 더해 주는 거지. 그래 나중에 아이, 몸에서 벗어나고 싶다. 이제 그러면 이제 죽고 싶다고 가는 거야.

근데 처녀 때처럼 몸이 말짱 있으면 가고 싶겠나? 그래서 하나하나 빼버려. 하나하나 뺀다고. 그럼 나중에는 아, 귀찮아지겠네. 맨날 그냥 병원에 출퇴근해.

아, 병원 갈 바에는 백천 가는 게 낫겠다. 이렇게 되는 거야. 그때는 나를 이해하게 돼. 아, 그때는 God-man가 내가 옆에 있었으면 하는 마음이 생겨.

그전에는 뭐 잘났지, 자기가 최고지. 내 말이 잘 안 들릴 수가 있어요. 그런데 몸을 너무 의지하지 마. 이게 가장 나를 최고 배신을 많이 하는 게 내 몸이야.

맛있는 음식이 많이 생기면 밥맛이 없어. 아, 이 몸이 아주 다니까. 옛날에 돈이 없을 때는 모든 음식이 맛있어.

이 몸이 그래요. 약을 올려. 근데 음식이 막 자식이 오고 부패 막 막 자식 놈들이 손잡고 한 명이 뭘 사줘서 하면 엄마는 밥맛이 없어 못 먹겠다 이렇게 돼 버리는 거야. 그 인체가 그렇게 사람을 괴롭혀.

맛있는 게 환경이 좋아지면 밥맛을 뺏어 가버리고 먹을 게 없을 때는 밥맛을 좋게 해가지고 굶주리게 만들어. 만들 이런 몸이 이게 우리한테 우리가 몸을 이끌고 다니느라고 엄청 고생하는 거야. 그리고 또 저 뭐 저 우리 저 저 양과 같이 뭐 늘씬한 몸매나 줬다면 또 뭐 그런 데로 끌고 다니겠지만, 뭐 그냥 자기가 볼 때 불만을 가진 사람이 많아, 몸에 대해서.

그렇죠? 뭐 우리 소피아리 가서는 “아유, 좀 내가 살이 좀 빠졌으면” 또 그럴 수도 있지. 이렇게 그걸 몸한테 아무리 전해 줘도 몸이 말을 안 들어. 안 들어주죠.

그러니까 어떻게 해서든 괴롭혀. 자꾸 괴롭혀. 그 몸한테 끌려다니다가 한 평생이 다 가버렸네. 그다음에 분리가 시작되는 거야.

그 여러분들이 지금 분리가 시작됐어. 영육간에 분리가 지금 시작된 거야. 그게 뭐냐면 질병이 오는 거야. 이제 분리를 준비하세요, 이 말이 오고 있는 거야.

그러면서 피부가 탄력을 잃어가는 거야. 근데 내가 먹으라는 거 먹는 사람들은 그게 늦춰져 버려. 멘탈이 더 좋아야죠.

그래서 우리 하늘궁에 온 사람들은 분리가 금방 안 와요. 그러니까 편안하게 살아도 돼. 어. 옛날보다 다 더 좋아졌어.

맞습니다. 좋죠? 어. 내가 내 눈이 좀 보기 좋으려고 여러분 안 넓게 하는 거야.

그래서 그 그거 먹으라고 하는 거야. 다 전부 뭐 그냥 뭐가 버리면 좋겠어.

어. 우리 하늘궁의 초기에 온 사람들이라 오래오래 좀 건강하세요. 시간이 다 돼서 오늘은 이것으로 마치겠습니다.

오늘도 우리들의 질문과 아 질문에 대해서 그리고 여러 가지 소통의 시간을 주셨습니다. 천만 명만 네 배꼽으로 데려간다고 합니다. 신이 님을 만난 것은 정말 큰 행운입니다.

어. 신이 님께서 우리와 함께 해 주심에 다시 한번 감사의 박수 올려 주십시오. 가수 노래 시간 아니야..

허경영이 한반도에 온 두 가지 이유는? 세계 최고 수준의 교육열과 효심 때문입니다.

  1. 허경영이 한반도에 온 이유
    세계 최고 수준의 교육열 때문임
    지극한 효심을 가진 민족이기 때문임

  2. 인간과 사람의 정의
    결혼하여 자식을 낳아야 비로소 ‘사람’이 됨
    입양한 자식을 키워도 ‘사람’이 될 수 있음
    미혼모도 자식을 낳으면 ‘사람’이 됨

  3. 대천사의 능력과 역할
    대천사는 재앙을 피하고 극복하는 힘이 있음
    대천사는 백궁의 살림을 담당하며 막대한 권리가 있음

  4. 축복과 명패의 중요성
    축복만 받은 경우는 백궁 영혼 대기소로 가지만, 축복과 명패를 함께 받은 경우는 바로 백궁으로 들어감
    허경영이 지구에 있는 동안은 축복만으로도 가능하나, 언제 떠날지 모르므로 축복과 명패를 함께 받는 것이 가장 좋음

2024.04.07 q349 Korean History, Human Nature

The Profound Wisdom of Huh Kyung-young: Insights on Korean History, Human Nature, and the Path to Enlightenment

The God-man’s Teachings on Humanity and the Cosmos

  1. The Heaven House (하늘궁) and the Colors of the Cosmos
    Huh Kyung-young extends a welcome to the Heaven House (하늘궁), a sacred site where the energy of the White Heaven (백궁), 125 light-years away, converges. stepping onto this ground initiates a transformation of one’s fortune and destiny. He also mentions that writing his name on any substance prevents decay, citing Not Old Milk” as an example, which is milk with his name or picture on it.

He then delves into the symbolic colors associated with different celestial realms. The Heaven House (하늘궁) is represented by the color white. In contrast, China’s imperial House, the Forbidden City (자금성), is associated with the color purple, or “jaseok (자석)”. This purple color is linked to the Ziwei Yuan (자미원), which the Chinese consider their celestial realm, or heaven. The Ziwei Yuan (자미원) is also referred to as the Ziwei House (자미궁). Huh Kyung-young clarifies that while the Ziwei House (자미궁) represents a lower heaven, his realm is governed by the God-man who controls the entire universe.

He further elaborates on the symbolism of colors, explaining that white encompasses red, yellow, and green. Black, on the other hand, is associated with red, yellow, and blue. Blue, he asserts, is a color of safety, but in the celestial hierarchy, it represents the lowest heavens, where individuals prone to envy, jealousy, and conflict reside. This blue realm is likened to dark soil, from which pure grains are separated. Green, through photosynthesis, provides oxygen, while humans exhale carbon dioxide, maintaining a clean environment. Blue, however, is not associated with plants but with the ocean, a mysterious place where all life originates and to which all life returns after death. This connection between colors and celestial realms was understood by ancestors. The Forbidden City (자금성) is said to be a convergence of 160 stars, whereas the White Heaven (백궁) is associated with five. Chinese people perceive the Ziwei Yuan (자미원) as heaven, a place observable on clear days. He notes that while Chinese people favor red, the true color associated with their celestial concepts is a deep purple, or “jaseok (자색)”. This purple is seen in things like peonies and is reflected in traditions like the red carpet, indicating a cultural influence. the divine temple in heaven is white, not purple, correcting a common misconception rooted in Chinese culture.

  1. The Distorted History and the Korean People’s Educational Zeal
    upon his arrival on Earth, he found a lack of order, with people largely adhering to shamanistic beliefs and superstitions, leading to incoherent academic pursuits. He then discusses the distortion of Korean history, particularly during the Japanese colonial period. Japan, having a shorter history than Korea, deliberately shortened Korea’s history by eliminating Gojoseon (고조선). This historical revision was perpetuated through 36 years of Japanese education, influencing modern Korean historians.

He recounts that Chinese visitors to Korea express surprise at the truncated Korean history, as archaeological findings in sites like Hongshan (홍산) reveal artifacts older than their own history, belonging to Gojoseon (고조선) and Balhae (발해). However, Korean historians, influenced by Japanese education, deny such a long history. Japan intentionally made its history appear longer to justify its annexation and control over Korea, cutting off one-third of Korean history. he is not a historian but observes that historical accounts are indeed distorted, leading to conflicts between modern and traditional historical perspectives. He draws an analogy to legal conflicts within the same legal system, such as between the Constitution and criminal law.

Huh Kyung-young then shifts to the exceptional qualities of the Korean people, particularly their strong emphasis on education. He shares a poignant story of a mother in Jeolla Province who rowed for an hour each way to send her only daughter to school on the mainland. This mother, a widow whose husband died fishing, tragically perished in a storm while taking her daughter to school. This story illustrates the immense dedication of Korean mothers to their children’s education, even in the face of extreme poverty and hardship. He points out that current generations live in a much better environment, without such struggles. ancestors believed education was crucial for the survival of the Korean people against foreign powers like Japan and China. He describes how mothers would cut and sell their hair to pay tuition, and daughters would work in factories to support their brothers’ education, enabling them to become judges, prosecutors, or police officers. He highlights the immense sacrifices made by these women, who often endured abuse from husbands who disparaged their lack of education.

  1. The Sacrifices for Education and National Development
    Huh Kyung-young continues to praise the profound sacrifices made by Korean women for their families and the nation. He mentions that many women went to Germany as miners and nurses, cleaning corpses, and sent money back to Korea, significantly contributing to the country’s economic development. He also highlights that women were the primary workforce in wig factories, making Korea the top wig exporter globally. such meticulous work, done stitch by stitch, would be impossible for men. This underscores the immense suffering and contributions of mothers in Korean society.

He then describes the resourcefulness during the post-war period, where President Syngman Rhee collected ration boxes from American soldiers, pulped them, and used the resulting “gaetteok paper (개떡 종이)” to print elementary and middle school textbooks. He recalls that these textbooks were of poor quality, with letters easily falling off, unlike the clean paper used today. He personally made notebooks from fertilizer bags, sewing them together with a needle, enduring the smell of fertilizer. no other nation in the world made such extreme sacrifices—selling cows, rice paddies, and meals—to educate their children. This unique educational zeal is, he claims, the root cause of Korea’s current status as a top 12 global economy.

Even during the Korean War, education continued in Busan (부산), with children studying in makeshift tent schools amidst the chaos and danger of falling bombs. President Syngman Rhee insisted on education even in such dire circumstances. Huh Kyung-young urges respect for the elderly, who diligently cooperated with national policies, unlike some modern individuals who evade taxes. He proudly states that his Heaven House (하늘궁) will become the top tax-paying entity in Korea within ten years, already being a significant taxpayer in Yangju (양주) City. He criticizes the current economic difficulties, citing the decline of cities like Donghae (동해) after coal mines closed, leading to deserted buildings and a drastic population decrease. religious organizations like his, which are exempt from taxes, still contribute by establishing multiple corporations to pay taxes. He expresses frustration at the persecution of those who contribute significantly to the nation, implying that such actions hinder progress.

  1. The God-man’s Mission and the Korean Spirit
    Huh Kyung-young explains his divine mission, stating that he came to Earth to guide humanity, comparing it to a shepherd searching for a lost sheep. He attributes the Korean people’s educational fervor partly to foreign missionaries who encouraged reading the Bible, which necessitated literacy. He notes that 85% of Koreans were illiterate at the time, and missionaries, even at the cost of their lives, tirelessly promoted education. This sparked a passion for learning, especially among women.

He contrasts this with Buddhism, where grandmothers would simply listen to chants in temples without engaging in scripture reading, as most scriptures were in Chinese characters and Korean translations were unavailable. Christian missionaries, however, emphasized reading the Bible, which was available in Hangeul (한글), thus promoting Hangeul (한글) literacy. This led to a competitive establishment of schools by Christian missionaries, such as Yonsei University (연세대학교), Soongsil University (숭의학교), and Paichai School (배재학당), igniting Korea’s educational zeal. He acknowledges the significant contributions of Christianity to Korea’s moral fabric and the eradication of corrupt political practices. He believes that this “Christian wind” awakened the dormant Korean nation, but notes a recent decline in morality, which is why he has come.

He reveals two primary reasons for his presence on the Korean Peninsula: first, the prevalence of filial piety (효자). He describes the unique Korean tradition of sons mourning their parents for three years at their graves, wearing mourning clothes, and fasting, a practice he claims is unparalleled globally. This profound devotion to parents is, he states, the highest in the world. The second reason, which he initially keeps as a “homework” assignment for his audience, is later revealed to be the Korean people’s unparalleled educational zeal and spirit of sacrifice. Korea has the highest university enrollment rate and educational investment ratio globally. He emphasizes the sacrificial spirit of mothers who would give their entire savings for their children’s education, even if it meant living in poverty themselves. He highlights the unique phenomenon of women working in factories to support their brothers’ and male relatives’ education, a level of sacrifice he finds deeply moving. this intense educational fervor and filial piety are the two qualities that drew him to the Korean Peninsula.

  1. The Power of the God-man and the Human Mind
    that the Korean people’s high literacy rate, particularly in Hangeul (한글), is a crucial factor. He praises King Sejong (세종대왕) for creating the world’s best writing system, which is easy to learn. He recalls a time when many mothers, despite being illiterate themselves, passionately pushed for their children’s education, driven by a desire for their children to avoid the disadvantages they faced. He shares anecdotes of illiterate grandmothers asking him to read letters from their sons in the military, highlighting the deep longing for literacy. He notes the progress, with grandmothers now watching his lectures on their phones.

He then touches upon the topic of Nobel Prizes, explaining that while Korea’s engagement with modern academia is relatively short compared to nations like Israel, its strong educational zeal suggests a future where Koreans could dominate Nobel Prizes. his presence alone is a greater prize for the Korean people. He briefly mentions his past proposals to reform the education system, not to diminish the passion for learning, but to improve the methods of evaluation, especially for artistic and musical talents.

Addressing a question about animal lovers, as society becomes more complex and stressful, people seek simplicity, which animals provide. He observes that many now treat pets like children, pushing them in strollers, because raising human children involves immense stress and financial burden, unlike pets. He notes the high cost of childcare and the severe penalties for child abuse, making people hesitant to have children. He suggests that society needs to find ways to support childbirth. He highlights that pets offer unconditional affection and do not judge their owners’ shortcomings, unlike human family members. He also suggests that pets can sometimes embody the spirits of deceased family members, such as mothers or fathers, creating a unique bond. He predicts a rise in pet ownership as societal isolation and stress increase.

  1. The Boundless Human Mind and the Law of Karma
    Huh Kyung-young delves into the philosophical concept of the human mind, comparing it to the vastness of the universe. He explains that while a boundless ocean (망망대해) still has a shore (애안), the human mind (인간의 심성) is limitless (무애안). It has no boundaries, capable of infinite love or infinite hatred. Human desire (욕심) is also boundless (무애안). However, in the White Heaven (백궁), one realizes the foolishness of such desires because everything is already fulfilled. the universe’s void (우주 허공) is also limitless (무애안), without end or boundary. Similarly, the human mind has no limits.

He references the teachings of the Buddhist monk Seongcheol (성철스님), who, upon enlightenment, realized that all humans are already enlightened. Seongcheol (성철스님) expressed regret for his ascetic life, feeling like a sinner for accepting offerings while striving for enlightenment that was already within him. This realization means that “mountains are still mountains, and water is still water,” implying that attempts to change fundamental reality are futile. teaching people is unnecessary because they already possess everything; kindness brings out goodness, while unkindness brings out evil. judging people based on their education is misguided, as everyone is inherently complete. Seongcheol (성철스님)’s enlightenment was the realization that he was already a Buddha, but had struggled unnecessarily.

Huh Kyung-young connects this to the concept of positivity (긍정), stating that all humans are inherently at the peak of positivity. The distinction between those who go to the White Heaven (백궁) and those who do not lies in whether they recognize him. He likens this to the biblical parable of the wise and foolish virgins, where “being awake” means recognizing him. Those who are “awake” will receive their reward. the human mind is like an ocean, capable of both creating heaven and hell in one’s life. He concludes that the essence of Buddhist philosophy is not about faith but about self-realization and compassion (자비심). He reiterates Seongcheol (성철스님)’s realization that he had nothing to teach, only to help others realize what they already possessed.

  1. Karma, Divine Protection, and the Human Body
    Huh Kyung-young addresses a question about karma (인과) related to harming animals. if one intentionally kills an animal with a vehicle, a karmic connection (인과) is formed, potentially leading to the animal’s reincarnation as a human seeking revenge. He explains that deceased family members can sometimes reincarnate as pets, such as dogs, in one’s home. He notes that Buddhism advises against excessive attachment to animals, as it can lead to a deep karmic bond (인연) where humans and animals might swap roles in future lives.

He then explains the principle of “Sapi Gwijung (사필귀정),” meaning “all things return to their proper place,” which dictates that those who inflict harm will eventually receive compensation for their actions. This principle ensures that any damage or loss will eventually be restored or compensated, even if it takes generations. This law of karma (인과법) applies only to Earth, not to the White Heaven (백궁). However, for those who receive his blessing (축복), the karmic cycle (인과) is broken, and they will not reincarnate as animals or experience negative consequences. his followers are special, possessing the power to bring prosperity and are exempt from the cycle of reincarnation.

He shares a true story of a man who, before meeting his wife, accidentally shot a pregnant deer during a hunt, killing four fawns. Later, this man and his wife had four children, all born with disabilities. The husband confessed his past act to his despairing wife, who had contemplated suicide, convincing her that their children’s condition was a consequence of his past actions and that they must raise them well to atone. This illustrates how karma (업보) can manifest in one’s current life, often affecting one’s children. He warns against gluttony and selfishness, stating that such actions can lead to diseases like diabetes or affect future generations. those who receive his blessing (축복) are protected from such karmic consequences. He advises against animal abuse, emphasizing the importance of upholding earthly laws for peace of mind.

  1. The Power of Archangels (대천사) and the Fragility of the Human Body
    Huh Kyung-young addresses a question about Archangels (대천사) and their ability to overcome environmental disasters. He affirms that Archangels (대천사) possess immense power and can protect against all calamities. He explains that becoming an Archangel (대천사) on Earth grants one the same status in the White Heaven (백궁), where they manage all affairs and hold immense authority, equivalent to owning an entire planet. He predicts that people from all over the world, including Japan, will seek to become Archangels (대천사) once his power is widely known.

He then discusses the limitations of even respected religious leaders, such as pastors Yoon Seok-hyun (윤석현), Cho Yong-gi (조용기), and Ha Yong-jo (하용조), who, despite their greatness, cannot know the whereabouts of their ancestors’ souls. only the God-man possesses such knowledge. He acknowledges the significant influence of religious leaders, including monks, on Korea’s educational zeal and moral development. He claims to possess knowledge of 50,000 secrets of the universe, including its future.

He then describes natural disasters, such as tornadoes, as phenomena occurring in areas with poor “feng shui (풍수)” or atmospheric flow, like the wide plains of Texas or Florida, where temperature differences cause swirling winds. He likens these to “dragon’s breath (용트림)”. He also compares volcanic eruptions to the Earth bleeding, with magma being its red blood, similar to how human skin bleeds when cut. He explains that earthquakes are common in regions like the “Ring of Fire,” with Taiwan and Japan experiencing 30,000 times more earthquakes than Korea. He notes that Korea is a relatively safe haven in this regard. He laments that despite the inherent goodness of the Korean people, increasing hardship leads to negativity and conflict. only cemeteries are peaceful, as people tend to fight when gathered. He advises his followers to focus on the good in others and to transcend ordinary karmic burdens, as his blessing (축복) removes both sin (죄) and karma (업).

  1. The God-man’s Influence and the Nature of Reality
    Huh Kyung-young shares a testimonial from an Archangel (대천사) who experienced divine protection during a fall, highlighting the power of Archangels (대천사). He then addresses a question about warfare on other planets, stating that all 362,800 planets inhabited by humans undergo similar processes, including the appearance of sages and then himself, to gather a harvest of around ten million souls. He explains that after his followers depart, these planets will experience advanced scientific development, leading to a final struggle before their demise. This ultimate scientific civilization will eventually be submerged as the planet undergoes a transformation, with landmasses merging into a single continent. He describes a dramatic end where the sun turns red, the moon blue, and the planet’s rotation changes, causing inhabitants to faint and disappear.

He then clarifies the distinction between “human (인간)” and “person (사람).” one becomes a “person (사람)” only after marrying and having children. Before that, one is merely a “human (인간)”. He explains that the Hanja (한자) for “person (사람)” (人) implies four qualities: filial piety (신효), marital love (애), child-rearing (교), and education (육). If one does not marry or have children, they lack these essential qualities, making their filial piety (효도) incomplete. even if one adopts children, they can become a “person (사람)” because the act of adoption requires a profound commitment, fostering a spiritual connection that transcends biological ties. He cites the example of Audrey Hepburn (오드리 헵번), who, despite having biological children, dedicated her life to serving orphans in Africa, making her a true “person (사람)” and a saint. He claims to have the power to instantly change the spiritual status of anyone in the universe, as demonstrated by Audrey Hepburn’s (오드리 헵번) ascension to the 500th realm.

  1. The Power of Affirmation and the Body’s Betrayal
    Huh Kyung-young addresses a question about improving the IQ of children with borderline intellectual functioning through affirmations. He explains that repeatedly affirming “I am smart” or “I have a high IQ” fosters a desire to learn and improve. This self-talk subconsciously motivates individuals to strive for better memory and understanding in their studies and tasks, leading to actual cognitive development. He uses the analogy of someone repeatedly saying “I will be rich,” which naturally steers their actions towards wealth accumulation. such affirmations change one’s perspective, allowing them to see deeper meanings in everyday objects. For example, a drinking straw can be seen as a representation of time, a black hole, or a white hole, symbolizing the passage and movement of time and space.

He then discusses the difference between merely receiving a blessing (축복) and having both a blessing (축복) and a nameplate (명패). He explains that a blessing (축복) alone ensures one goes to the White Heaven (백궁) soul waiting area after death, but a blessing (축복) with a nameplate (명패) allows direct entry into the White Heaven (백궁). He stresses the importance of obtaining both, as his presence on Earth is not eternal.

He shares testimonials of his power, including a man who was promoted to president of a business unit after receiving his blessing (축복). Another testimonial describes his intervention in a daughter’s double jaw surgery, which was highly successful with minimal bleeding and pain, and rapid recovery, despite the inherent risks of the procedure. He explains the delicate nature of the jaw, which is merely “hooked” to the skull, making it prone to dislocation. He emphasizes the importance of the jaw for emotional expression and speech, noting that its absence would render one unable to speak or express emotions.

He concludes by stating that the human body has a limited lifespan and will eventually be returned to the earth, while the soul departs. He describes the aging process and the onset of diseases like cancer and dementia as a gradual “separation” of the soul from the body, preparing one for the inevitable transition. He notes that as people age, they accumulate more ailments, making them long to escape the body. those who follow his teachings and consume his recommended substances experience a delayed aging process and improved well-being. He advises against excessive reliance on the body, as it often “betrays” one’s desires, such as losing appetite when surrounded by abundant food. He concludes that the body constantly “torments” humans, leading to a lifetime of struggle before the final separation.

The God-man’s Teachings: A Compendium for Archiving

  1. The Sacred Geography of Heaven House and the Cosmic Colors
    Welcome to the Heaven House, a sacred sanctuary where the spiritual energy of White Heaven, located 125 light-years away, converges. Stepping onto this ground initiates a transformation of one’s fortune and destiny.

All substances inscribed with the name Huh Kyung-young are preserved from decay. For instance, milk, when imbued with the God-man’s name or adorned with his photograph, becomes “Not old Milk”.”

The Heaven House is associated with the color white. This hue signifies purity and encompasses all colors: red, yellow, and green. In contrast, China’s imperial House, the Forbidden City, is linked to the color purple, which they refer to as “Zise.” The Chinese call their celestial realm “Zimiwon” or “Zimigung,” considering it their Heaven abode. This “Zimiwon” represents the lowest of the heavens, while the God-man controls the entire universe.

Black, on the other hand, is composed of red, yellow, and blue. Blue is considered a color of safety, but in the higher heavens, it disappears. The presence of blue light signifies a realm where individuals are prone to envy, jealousy, and conflict. This can be likened to a dark field from which pure grains are harvested.

Green, through photosynthesis, provides oxygen, while we exhale carbon dioxide, maintaining a pristine environment. Blue, however, is not associated with plants; it represents the ocean, a mysterious realm from which all life emerges. When we pass away, we return to the sea, which is akin to the earth, both containing the essence of water. Our ancestors used these colors to differentiate between the celestial and earthly realms.

The Forbidden City is believed to be a convergence of 160 stars, whereas our White Heaven is associated with five. The Chinese perceive these visible stars as their heaven. While red is often associated with China, the true color is “Zise,” a deep reddish-purple, seen in things like peonies and red carpets. This cultural influence is evident in our own traditions.

Some mistakenly believe purple to be the color of heaven, a notion stemming from Chinese culture. However, the divine temple in heaven is white. Many earthly beliefs are rooted in shamanism and superstition, lacking academic rigor.

  1. Historical Distortions and the Resilience of the Korean People
    During the Japanese colonial period, Korea’s history was deliberately shortened to make Japan’s history appear longer. This led to the erasure of Gojoseon from historical narratives, as Japanese-educated historians perpetuated this distorted view. Chinese scholars, upon discovering ancient artifacts from sites like Hongsan, which predate their own history, questioned why Korea had truncated its past. These artifacts, dating back nearly 10,000 years, belong to Korea’s Gojoseon and Balhae periods. Yet, Korean historians, influenced by Japanese education, denied such a long history. This historical manipulation was a strategy to control Korea.

Despite these distortions, the Korean people possess remarkable qualities. There is a poignant story of a mother from Jeolla Province who rowed for an hour each way to send her only daughter to school on the mainland. One day, caught in a storm, she perished, leaving her daughter an orphan. This illustrates the immense dedication of Korean mothers to their children’s education, even in the face of extreme hardship.

Our ancestors believed that education was crucial for the survival of our nation, enabling us to overcome challenges from Japan and China and preserve our heritage. Mothers would even sell their hair to pay for tuition, and daughters would work in factories to support their brothers’ education, helping them become judges, prosecutors, and police officers. This profound educational zeal and spirit of sacrifice among women is truly exceptional.

Korean nurses and miners also went to Germany, sending money back home to contribute to our economic development. Women were instrumental in the wig industry, making Korea the top exporter of wigs globally.

Even during the Korean War, President Syngman Rhee ensured that education continued. Textbooks were made from recycled ration boxes, and students used fertilizer bags as notebooks. This unwavering commitment to education, even amidst war and poverty, is unique to the Korean people.

  1. The God-man’s Purpose in Korea: Filial Piety and Educational Fervor
    The God-man came to the Korean Peninsula for two primary reasons.

First, Korea is a nation of unparalleled filial piety. No other nation observes a three-year mourning period at a parent’s grave, fasting and praying to atone for their filial debts. This deep respect for parents is unmatched globally.

Second, Korea possesses the world’s highest educational fervor. Our university enrollment rate and educational investment ratio are the highest. Parents are willing to sacrifice everything for their children’s education. This sacrificial spirit, particularly among women, is extraordinary.

The arrival of Christian missionaries in Korea played a significant role in igniting this educational passion. They encouraged reading the Bible, which led to a surge in literacy, especially among women, who were largely illiterate at the time. Unlike Buddhism, which focused on listening to sermons, Christianity emphasized personal study of the scriptures, often in Korean, thus promoting the Korean alphabet. Missionaries established numerous schools, such as Yonsei University and Paichai School, further fueling the nation’s educational zeal.

The God-man chose Korea because its high educational standards and widespread literacy would facilitate the rapid dissemination of his teachings worldwide. In other nations, there is less enthusiasm for education.

While Korea’s educational system has its flaws, such as an overemphasis on ranking, the underlying passion for learning is undeniable. The God-man aims to refine the methods, not diminish the ardor.

  1. The Human Psyche and the Rise of Companion Animals
    The increasing complexity of modern life, coupled with rising stress levels, leads people to seek simplicity. Companion animals, with their uncomplicated nature and lack of language, offer a refuge from stress. The sight of a cute puppy can instantly alleviate worries.

Raising children, however, often brings immense stress due to the intense educational competition. In contrast, companion animals require no schooling. They offer unconditional affection and do not judge, providing solace in times of personal crisis. This explains the growing number of households with companion animals, especially as social isolation increases and single-person households become more common.

The human mind, like the vastness of the universe, is boundless. It can love infinitely or hate infinitely; there are no limits to human desire. However, in White Heaven, one realizes the futility of such desires, as everything is already fulfilled.

The human mind has no boundaries, no limits. As the Buddhist monk Seongcheol stated, upon enlightenment, one realizes that all humans are already enlightened. The effort to teach others is therefore unnecessary, as everyone possesses inherent goodness. This inherent goodness is the essence of positivity.

The distinction lies in recognizing the God-man. Those who are “awake” will recognize him, while those who are “asleep” will not. This “awakening” is not about knowledge, but about awareness.

  1. Karma, Reincarnation, and the Power of the Archangel
    The law of karma dictates that those who inflict harm will experience a corresponding consequence. This principle of compensation ensures that justice is served, either in this life or through one’s descendants. For example, a man who accidentally killed a pregnant deer later had four children with disabilities, illustrating how karma can manifest in one’s offspring.

However, for those who receive the God-man’s blessing, the cycle of karma is broken. They will not experience reincarnation or suffer the consequences of past actions. This blessing grants immense power, allowing individuals to overcome challenges and even influence their surroundings positively.

Archangels possess extraordinary power, capable of protecting individuals from environmental disasters and other dangers. Their influence extends to all aspects of life, offering protection and guidance. The God-man bestows the title of Archangel, granting immense authority and responsibility, akin to governing an entire planet.

Natural disasters, such as tornadoes and volcanic eruptions, are manifestations of the Earth’s natural processes. Tornadoes occur in areas with unfavorable “feng shui,” where atmospheric currents create powerful vortices. Volcanic eruptions are like the Earth bleeding, as its thin crust gives way, releasing molten rock.

The Korean Peninsula is remarkably safe from major earthquakes compared to regions like Taiwan and Japan, which experience significantly higher seismic activity. This makes Korea a relatively peaceful haven.

  1. The Definition of “Person” and the Power of Affirmation
    A human being becomes a person when they marry and have children. Before this, they are considered merely “human.” The term “person” (사람, saram) in Korean implies four virtues: filial piety towards parents, love for one’s spouse, education of children, and faith. Without children, one’s filial piety is incomplete.

Adopting and raising a child also qualifies one as a “person,” as it involves a profound commitment and emotional connection, akin to raising one’s biological offspring. Even single mothers who raise children become “persons.” Audrey Hepburn, for instance, despite having her own children, dedicated her life to serving orphans in Africa, embodying the spirit of a true “person” and a saint.

The God-man’s blessing and the Archangel title offer different levels of spiritual protection. A blessing alone provides temporary respite, leading to a waiting area in White Heaven upon death. However, receiving both the blessing and the Archangel title ensures direct entry into the White Heaven. It is advisable to obtain both, as the God-man’s presence on Earth is not eternal.

For children with borderline intellectual functioning, repeated affirmations like “I am smart” or “My IQ is high” can foster a desire for learning and self-improvement. This internal motivation leads to greater effort in studying and observing the world, thereby enhancing cognitive abilities. The mind naturally gravitates towards what it repeatedly affirms.

For example, a simple object like a straw can be seen as a representation of time, a conduit through which water flows, symbolizing the passage of moments. It can also be viewed as a black hole or a white hole, a pathway for the movement of time and space.

  1. Testimonials of Transformation and the Body’s Impermanence
    Numerous testimonials demonstrate the transformative power of the God-man’s blessings. One individual’s brother was promoted to president of a business unit shortly after receiving a blessing. Another’s daughter underwent a successful and remarkably smooth jaw surgery, experiencing minimal pain and rapid recovery, attributed to the God-man’s intervention.

Jaw surgery is a complex and risky procedure, involving the repositioning of the jaw and alignment of teeth. The jaw, though seemingly simple, is crucial for facial structure, speech, and emotional expression. Its absence would render one unable to speak or even express emotions.

Our bodies, though miraculous, have a limited lifespan and are prone to decay and illness. As we age, the likelihood of developing diseases like cancer and dementia increases significantly. This gradual decline serves as a preparation for the separation of the soul from the body.

The body can be a source of both pleasure and torment. It can lose its appetite when surrounded by abundance and crave food when scarce. It often fails to respond to our desires, leading to frustration and a sense of being controlled by our physical form.

However, for those who follow the God-man’s teachings and consume the prescribed substances, the aging process is slowed, and the body remains healthier for longer. This allows for a more comfortable and extended earthly existence.

The Divine-Person’s Discourse: Preserving the Teachings of Huh Kyung-young

  1. The Spiritual Significance of Heaven House and the Colors of the Cosmos
    The spiritual energy of White Heaven, extending 125 light-years, converges upon this sacred mountain, this holy ground, this auspicious place known as Heaven House. It is here that one’s fortune and destiny begin to transform upon setting foot. The very essence of White Heaven, a realm of pure white, is reflected in the color of our temple. This contrasts sharply with the imperial color of China, which is purple, known as “Jaseok.” The Chinese refer to their celestial realm as “Jamiwon” or “Jamigung,” considering the “Ja” in Jami to represent their celestial emperor, their equivalent of God. However, our temple’s color, white, signifies a higher order, representing the divine being who governs the entire universe, not merely the lowest heavens, which Jami House represents.

White, in its essence, encompasses all colors: red, yellow, and green. Conversely, black is derived from red, yellow, and blue. While red and yellow are acknowledged, blue is considered a color of safety, representing the lowest heavens where individuals prone to envy, jealousy, and conflict reside. This blue realm is a place of darkness, a “black multitude,” from which the pure are sifted, much like a dark field yields its grain. The emergence of white is akin to the process of photosynthesis, where green plants provide oxygen, and we, in turn, exhale carbon dioxide, maintaining a pristine environment. Blue, however, is not associated with plant life; it is the color of the ocean, a mysterious realm from which all life originates and to which we return upon death. Our ancestors understood these color distinctions, comparing them to the realms of heaven. The Forbidden City, for instance, is said to be a convergence of 160 stars, whereas our White Heaven is associated with five. The Chinese perceived these visible celestial bodies as their heaven. While they favor red, their true imperial color is a deep purple, “jaseok,” which is often confused with red. This cultural influence is evident in traditions like the red carpet.

It is imperative to understand these distinctions, as there has been a misconception that purple is the color of heaven. This notion stems from Chinese culture. The divine sanctuary in heaven is, in fact, white. My observations upon arriving on Earth revealed a lack of order, a prevalence of shamanistic beliefs and superstitions, and academic disciplines that lacked coherence.

  1. The Distortion of History and the Resilience of the Korean People
    During the Japanese occupation, Japan, possessing a shorter history than Korea, sought to diminish Korea’s historical narrative. They eradicated the Gojoseon period from our history, and after 36 years of colonial education, many Korean historians were trained under this Japanese-influenced curriculum. Consequently, the rich history of Gojoseon was largely forgotten. Chinese scholars, upon visiting Korea, expressed bewilderment at this historical truncation, as their own archaeological findings, particularly from the Hongshan culture, indicated a history far older than their own, dating back nearly 10,000 years, with artifacts clearly linked to Korea’s Balhae and Gojoseon periods. Yet, Korean historians, influenced by Japanese education, maintained that Korea’s history was shorter than Japan’s. This historical distortion was a deliberate strategy by Japan to facilitate their control over Korea, effectively severing one-third of our history. While I am not a historian, the evidence suggests a significant historical distortion. This conflict between modern and ancient historical perspectives is akin to the clashes within our legal system, where constitutional and criminal laws, such as the National Security Act, can contradict each other.

It is crucial to recognize the exceptional qualities of the Korean people. There is a true story from Jeollado about a mother who rowed for an hour each way to send her only daughter to school on the mainland. Her husband had died at sea, leaving her a widow on a remote island. One day, while taking her daughter to school, they perished in a storm. The daughter, an eight-year-old, waited all night at the pier, eventually becoming an orphan. This mother’s unwavering commitment to her daughter’s education, even in such dire circumstances, exemplifies the strength of Korean mothers. They would go to extraordinary lengths, even selling their hair to pay tuition, to ensure their children received an education. Daughters would voluntarily forgo their own schooling to work in factories in the city, earning money to support their brothers’ education, enabling them to become judges, prosecutors, and police officers. This dedication to education, often involving immense personal sacrifice, was widespread among Korean women. They endured hardship, even abuse from husbands who disparaged their lack of education, all for the sake of their children’s future.

Korean women also played a pivotal role in the nation’s economic development, working as miners and nurses in Germany, sending remittances back home. They were the backbone of the wig industry, making Korea the world’s leading exporter of wigs. Their meticulous handiwork, often performed under challenging conditions, was a testament to their resilience. Even during the Korean War, President Syngman Rhee initiated a program to collect ration boxes from American soldiers, pulp them, and produce “gaetteok” paper for textbooks, ensuring that children could continue their education in makeshift tent schools. I myself, as a child, used fertilizer bags to make notebooks, sewing them together with a needle. This unparalleled dedication to education, where families would sell their cattle, land, and even meals to fund schooling, is unique to the Korean people. This fervent pursuit of knowledge is the foundation of Korea’s current position as a global economic power.

  1. The Role of Christianity and the Divine Purpose in Korea
    The arrival of foreign missionaries in Korea significantly fueled this educational zeal. The emphasis on reading the Bible spurred literacy in a nation where 85% of the population was illiterate. Missionaries, often sacrificing their lives, tirelessly promoted education, leading to a surge in women’s literacy and the widespread adoption of Hangeul. Unlike Buddhism, which focused on listening to sermons, Christianity encouraged direct engagement with scripture, which was available in Hangeul. This led to a proliferation of Christian schools, such as Yonsei University and Baejae School, igniting the nation’s passion for education and contributing to its moral development. Christianity played a crucial role in awakening a dormant nation.

My presence in Korea is rooted in two primary reasons. Firstly, Korea is a nation of unparalleled filial piety. No other nation observes such profound mourning rituals, where children would spend three years at their parents’ graves, fasting and repenting for their perceived shortcomings. This deep-seated respect for elders is unmatched globally. Secondly, the Korean people possess an exceptional capacity for sacrifice, particularly in their dedication to education. Mothers would readily sacrifice their homes and savings for their children’s schooling, even if it meant their own hardship. This fervent educational passion and profound filial devotion are the two qualities that drew me to this peninsula.

The Korean people’s high literacy rate and the existence of Hangeul, the world’s most efficient writing system, are crucial factors. Despite a history of illiteracy among mothers who couldn’t read their children’s letters from college, their unwavering commitment to education was extraordinary. This desire to overcome their own educational limitations fueled their children’s academic pursuits. While Korea’s history of modern scholarship is relatively short compared to nations with a longer tradition of scientific and philosophical inquiry, its intense educational drive suggests a future where Koreans could dominate Nobel Prizes. My arrival signifies a greater reward than any Nobel Prize. While I advocate for educational reform, particularly in assessment methods that overly emphasize standardized testing, the inherent passion for learning among Koreans is undeniable.

  1. The Human Condition, Animal Companionship, and the Law of Compensation
    The increasing complexity of modern life, coupled with rising stress levels, has led many to seek solace in the simplicity of animal companionship. Animals, with their lack of complex language and demands, offer a respite from the burdens of human relationships. The unconditional affection of a pet can instantly alleviate stress, a stark contrast to the myriad anxieties that children can bring, especially in a society with intense educational pressures. In rural areas, children could play freely, but in urban environments, raising children is costly and fraught with legal risks, such as child abuse allegations. This reluctance to bear the responsibilities of parenthood contributes to declining birth rates and a growing reliance on animal companions. Pets, unlike children, require no schooling or complex emotional navigation. They offer unwavering loyalty, a stark contrast to the complexities of human relationships, as exemplified by the anecdote of a former president finding solace in his dog’s unchanging affection amidst family estrangement.

However, a deeper spiritual perspective reveals that beloved pets can embody the spirits of deceased family members, such as mothers or fathers, who have returned in animal form due to a karmic connection. Buddhist teachings, for instance, advise against excessive attachment to animals, as it can lead to a cycle of reincarnation.

The law of compensation, or “Sa Pil Gwi Jeong,” dictates that any harm inflicted will eventually be rectified. This principle of cause and effect ensures that those who cause suffering will experience a corresponding consequence, either in this life or through their descendants. For example, a hunter who killed a pregnant deer later had four children with disabilities, a direct consequence of his actions. Similarly, excessive indulgence can lead to health problems in oneself or one’s offspring. However, those who receive divine blessing are exempt from this karmic cycle; their past actions are absolved, and they are freed from the cycle of reincarnation. Therefore, it is imperative to treat all living beings with compassion.

  1. The Power of Archangels and the Nature of Reality
    Archangels possess immense power, capable of protecting individuals from various dangers. Their influence extends to all aspects of life, and those who attain the status of an Archangel on Earth also hold that position in the celestial realm, overseeing the affairs of White Heaven. The impact of Archangels is evident in numerous testimonials, such as the individual who was miraculously saved from a fall, sustaining only minor injuries despite the severity of the accident.

The universe comprises 362,800,000 stars where human life exists, and each undergoes a similar evolutionary process, culminating in the appearance of a divine figure and the gathering of a select few. However, as civilizations advance technologically, they often lose their spiritual connection, eventually leading to their demise. The Earth itself will undergo a transformation, with continents merging into a single landmass, marking the end of an era.

The distinction between “human” (인간) and “person” (사람) is significant. One becomes a “person” by marrying and raising children, fulfilling the four virtues of filial piety, marital love, parental education, and faith. Those who do not marry or have children remain “human,” lacking the complete experience of these virtues. However, adopting children also qualifies one as a “person,” as it demonstrates a profound commitment to nurturing life. Audrey Hepburn, for instance, despite having her own children, dedicated her life to serving orphans in Africa, embodying the qualities of a true “person” and a saint, thus ascending to the White Heaven.

The power of affirmation and belief is profound. Repeatedly declaring oneself intelligent or wealthy can influence one’s actions and perceptions, leading to a self-fulfilling prophecy. The mind, like the vastness of the universe, is boundless, capable of infinite love or hatred. However, in White Heaven, such earthly desires are transcended. The human mind, in its essence, is without boundaries, a concept articulated by the Buddhist monk Seongcheol, who realized that all beings are inherently enlightened, and the pursuit of enlightenment is merely a recognition of this inherent state. This understanding fosters a positive outlook, recognizing the inherent goodness in all individuals. Those who recognize and embrace this truth are considered “awake,” while those who remain oblivious are “asleep.”

The human body, despite its wonders, is a temporary vessel, subject to decay and illness. As one ages, the body gradually deteriorates, preparing the soul for its eventual separation. This process of physical decline serves as a reminder of the impermanence of the physical form, prompting a deeper spiritual awakening. Those who embrace the teachings of Heaven House experience a delay in this process, enjoying prolonged health and vitality.

  1. The Universality of Conflict and the Path to Harmony
    Conflict is not unique to Earth; other planets also experience wars and possess nuclear weapons. However, Earth is arguably the most formidable of these planets. The natural disasters we witness, such as tornadoes and volcanic eruptions, are manifestations of the Earth’s own physiological processes. Tornadoes occur in regions with unfavorable atmospheric conditions, particularly in vast, flat landscapes lacking natural barriers. Volcanic eruptions are akin to the Earth bleeding, with molten rock representing its fiery blood. Earthquakes, prevalent in areas like the “Ring of Fire,” are a constant reminder of the planet’s dynamic nature. Korea, in contrast, enjoys a relatively stable geological environment.

Despite the inherent goodness of the Korean people, societal pressures can lead to negativity and conflict. It is crucial to focus on the positive aspects of others, recognizing that all individuals, regardless of their perceived flaws, possess inherent worth. Those who have received divine blessing are liberated from the cycle of karma and are not subject to the same earthly laws of retribution.

The human brain, though complex, can be influenced by repeated affirmations. Children with borderline intellectual functioning, by consistently affirming their intelligence, can stimulate their cognitive development. This desire for improvement, coupled with conscious effort, can lead to enhanced memory and analytical skills. The distinction between a simple object and a profound symbol lies in one’s perception. A drinking straw, for instance, can be seen as a representation of time and space, a conduit between black holes and white holes, akin to a celestial subway.

  1. Testimonials of Divine Intervention and the Power of Blessing
    Numerous testimonials attest to the transformative power of divine blessing. One individual’s brother, after receiving a blessing, was promoted to president of a company division within a month. Another’s daughter underwent a successful and remarkably smooth jaw surgery, experiencing minimal pain and rapid recovery, attributed to divine intervention. These experiences highlight the profound impact of blessing on individuals’ lives, extending to physical well-being and professional advancement.

The human jaw, a seemingly simple structure, plays a crucial role in speech, eating, and emotional expression. Its intricate design allows for complex movements, and its absence would render one unable to speak or eat. The body, though a source of both pleasure and pain, is ultimately a temporary dwelling. As one ages, the body’s decline serves as a reminder of its impermanence, prompting a spiritual awakening and a desire to transcend the physical realm. Diseases such as cancer and dementia become more prevalent with age, signaling the body’s impending separation from the soul. However, those who embrace the teachings of Heaven House experience a delay in this process, enjoying prolonged health and vitality. The body, in its inherent nature, often acts contrary to our desires, seeking pleasure when it is scarce and losing appetite when abundance is present. This constant struggle with the physical form can consume a lifetime. However, through spiritual understanding, one can transcend these limitations and prepare for the ultimate separation of body and soul.

The Celestial White Heaven and Earthly Civilizations: A Divine Perspective

  1. The Heaven House: A Nexus of Cosmic Energy
    Welcome to the Heaven House, a sacred sanctuary where the spiritual essence of the White Heaven, located 125 light-years away, converges. Stepping onto this hallowed ground initiates a profound transformation in one’s fortune and destiny. All substances touched by the name of Huh Kyung-young resist decay. For instance, milk infused with the God-man’s name or image, known as ‘”Not old Milk”,’ remains unspoiled.

  2. The Symbolic Colors of Celestial Houses
    The White Heaven, our celestial abode, is characterized by the color white. This pristine hue encompasses the spectrum of red, yellow, and green, representing a complete and pure essence. In contrast, the Chinese celestial House is associated with purple, referred to as “자색” (jaseok). Their Forbidden City, or “자금성” (Jageumseseong), derives its name from this color. The Chinese perceive the celestial realm as the “자미원” (Jamiwon), or Purple Forbidden Enclosure, and its divine ruler as the “천재” (Cheonjae), their equivalent of a Heaven emperor. However, our House is distinct. The God-man governs the entire cosmos, while the Jamiwon represents merely the lowest of the heavens. Purple, therefore, signifies a lower celestial stratum.

Conversely, black, composed of red, yellow, and blue, represents a different aspect. Blue, in particular, is associated with a lower, less pure state, often linked to envy, jealousy, and conflict. This “blue” realm is where individuals prone to discord reside, a place from which the virtuous are ultimately separated, much like sifting grain from a dark field. The verdant green of plants, through photosynthesis, provides oxygen, while we exhale carbon dioxide, maintaining a pristine balance. The ocean’s blue, however, is a realm of hidden depths, a source of all life, to which we return upon death, merging with the earth’s watery essence. Our ancestors understood these symbolic colors, comparing them to the celestial and earthly realms. The Jageumseong, for example, is believed to be a convergence of 160 stars, whereas our White Heaven is associated with five. The Chinese view these visible celestial bodies as their heaven, observable on clear days, unlike today’s polluted skies. While the Chinese favor red, their true symbolic color is a deep, rich purple, often seen in elements like the peony and red carpets, reflecting a cultural influence that has permeated our own.

I elucidate these color distinctions because I once mentioned that purple is a celestial color. This notion, rooted in Chinese culture, suggests that “Heaven House”s are purple. However, the divine temples in the heavens are, in fact, white. This understanding is crucial, for upon my arrival on Earth, I observed a lack of order, a prevalence of shamanistic beliefs and superstitions, and an academic landscape riddled with inconsistencies.

  1. The Distortion of History and the Resilience of the Korean People
    During the Japanese colonial period, Japan, with its shorter history, sought to diminish Korea’s past by eradicating the narrative of Gojoseon. After 36 years of colonial education, many Korean historians were indoctrinated with this distorted view, leading to the erasure of Gojoseon from our historical consciousness. Chinese scholars, upon discovering ancient artifacts in Korea, expressed bewilderment at our truncated history, as their own archaeological findings, particularly from the Hongshan culture, indicated a Korean history far predating their own, stretching back nearly ten millennia. Yet, Korean historians, influenced by Japanese education, denied such antiquity. This historical manipulation was a deliberate strategy by Japan to assert control over Korea. Thus, a significant portion of our history was excised. I am not a historian, but I acknowledge the undeniable distortion of our past. This historical conflict persists between contemporary and ancient historical perspectives, much like the clashes within our legal system, where constitutional and criminal laws, such as the National Security Act, often contradict each other.

It is imperative to recognize the exceptional nature of our people. I recall a true story from Jeolla Province: a mother would row for an hour each way, daily, to send her only daughter to school on the mainland. Her husband had perished at sea, leaving her a widow. One day, while transporting her daughter, a sudden storm capsized their boat, and the mother drowned. The eight-year-old daughter, waiting at the pier, spent the night weeping, eventually becoming an orphan. This mother’s unwavering belief in education, even from a remote island, exemplifies the profound strength of our ancestors. Despite poverty and lack of influence, they strived to educate their children. Our mothers would even cut and sell their hair to pay for tuition, and daughters would sacrifice their own education, moving to cities to work in factories, earning money to support their brothers’ studies, enabling them to become judges, prosecutors, or police officers. Countless women endured such hardships, working in arduous conditions to ensure their siblings’ education. This fervent dedication to education, often at great personal cost, is a testament to our mothers’ extraordinary spirit.

Korean women also played a pivotal role in our nation’s economic development, working as miners and nurses in Germany, sending remittances back home. Women were the primary workforce in wig factories, making Korea the world’s leading exporter of wigs. This meticulous work, often deemed too tedious for men, highlights the immense suffering and sacrifice of our mothers. Even during the Korean War, President Syngman Rhee utilized ration boxes from American soldiers, pulping them to create paper for textbooks, which were then distributed to elementary and middle school students. These “rice cake papers” were coarse and fragile, unlike today’s pristine paper. As a child, I fashioned notebooks from fertilizer bags, sewing them together with needles. This unparalleled dedication to education, where families sold their cattle, land, and even meals to fund schooling, is unique to the Korean people. This fervent commitment is the bedrock of Korea’s rise to a global economic power. Even amidst the chaos of war, with bombs falling, children were educated in makeshift tent schools. This unwavering resolve is truly remarkable. Therefore, we must never disparage our elders, for they diligently cooperated with national policies. Unlike today’s generation, which often evades taxes, our elders contributed wholeheartedly.

I predict that within a decade, the Heaven House will become the largest taxpayer in Korea. Currently, in Yangju City, I am already a significant contributor. It is illogical to persecute those who educate, provide spiritual energy, and contribute substantially to the nation’s coffers. Many businesses are struggling, leading to economic decline in regions like Donghae City, where former mining towns have become desolate, with populations dwindling from 100,000 to 30,000. These areas, eerily quiet at night, resemble ghost towns. Even in remote mountain valleys, we pay taxes. Although the Heaven House, as a religious organization, is exempt from taxes, I have established five corporations within it to contribute to the national treasury. It is unjust to target those who contribute so much. Evil individuals often torment the God-man, making me question whether I should remain in this physical form. It is confining to inhabit this body. I endure these hardships for the sake of humanity. I came to Earth not to abandon the millions of lost souls, but to guide them.

  1. The Role of Christianity in Korea’s Educational Zeal
    Foreign missionaries played a crucial role in igniting Korea’s passion for education. They encouraged reading the Bible, which necessitated literacy. At the time, 85% of the population was illiterate. Missionaries, even at the cost of their lives, tirelessly promoted education, leading to a surge in female literacy. This educational fervor was largely fueled by Christianity. While Buddhism, with its emphasis on chanting and listening to sermons, did not prioritize literacy, Christianity urged its followers to read the Bible, which was available in Korean. This spurred the widespread adoption of the Korean alphabet. Christian missionaries established numerous schools, such as Yonsei University, Soongsil University, and Paichai School, laying the foundation for Korea’s educational system. Christianity also contributed significantly to the nation’s moral fabric, combating corruption. The Christian influence awakened our dormant nation, but its trajectory has recently veered towards moral decay. This is why I have come.

I came to the Korean Peninsula for two primary reasons. Firstly, Korea is a nation of unparalleled filial piety. No other culture observes such profound mourning rituals, where children spend three years at their parents’ graves, fasting and repenting for their perceived shortcomings. This deep reverence for parents is unmatched globally. This is why I chose the Korean Peninsula.

  1. The Innate Wisdom and Sacrifice of the Korean People
    The second reason for my arrival is the extraordinary spirit of sacrifice and educational zeal of the Korean people. Our ancestors believed that education was essential for the survival and prosperity of our nation, enabling us to overcome colonial subjugation and preserve our heritage. Mothers would sell their hair to pay for tuition, and daughters would work in factories to support their brothers’ education, enabling them to become professionals. This spirit of self-sacrifice, particularly among women, is deeply moving. I am always profoundly touched by the sight of Korean women, for they embody this spirit of sacrifice. They would readily give their life savings, even their homes, to support their children’s education or business ventures, often enduring hardship themselves. This fervent educational passion is why I feel such empathy for our elderly women, whose sacrifices have often left them physically and emotionally depleted. Korean women are truly a great force in this nation.

The arrival of Christianity ignited this educational fervor. I recognized that in a nation with such a strong educational drive, my teachings would rapidly disseminate globally. Had I been born in the West, my message might have been dismissed, as Western cultures often lack the same intensity of educational passion. This fervent spirit, evident in everything from apartment sales to educational pursuits, is unique to Korea. The profound educational zeal and filial piety of Korean women are the two reasons that drew me to this peninsula.

I have repeatedly emphasized the Korean people’s unparalleled dedication to education, their willingness to sell everything to ensure their children’s schooling. Yet, when asked why I came, many forget these very points. When I speak of these qualities, I am revealing the reasons for my presence. The Korean people have the lowest illiteracy rate globally, thanks to the brilliant invention of the Korean alphabet by King Sejong, which is remarkably easy to learn. Even illiterate mothers, unable to read their children’s letters from university, were driven by an intense desire for their children to succeed, recognizing the importance of education they themselves lacked. This fueled a powerful educational movement.

While Korea may not yet have many Nobel laureates, our engagement with modern academia is relatively recent compared to nations like Israel. European nations had a longer period of philosophical, literary, and scientific development. As we catch up, Korea has the potential to dominate future Nobel Prizes. My presence alone signifies a profound recognition for you all, surpassing any Nobel Prize.

The current educational system, with its excessive emphasis on ranking, needs reform. While the passion for education is commendable, the methods of evaluation are flawed. It is illogical to assess artistic or musical talent through standardized tests. My proposed reforms aim to address these methodological issues, not to diminish the educational zeal itself.

  1. The Human Connection with Animals and the Burden of Modern Life
    The increasing complexity of modern life, with its overwhelming influx of information and rising stress levels, leads people to seek simplicity. Animals, with their uncomplicated nature and lack of language, offer a refuge from this complexity. The sight of a beloved pet can instantly alleviate stress and worry. Many now treat their pets like children, pushing them in strollers. While raising children brings immense joy, it also entails significant stress, particularly due to the intense educational pressures in urban environments. In contrast, rural communities once allowed children to play freely, unburdened by constant supervision or the dangers of traffic. Today, childcare is costly and fraught with legal risks, with severe penalties for child abuse. This reluctance to bear such burdens contributes to declining birth rates, leading people to seek companionship in animals, which require no schooling or complex responsibilities. A pet remains loyal and non-judgmental, offering unconditional affection, a stark contrast to the complexities of human relationships, as exemplified by the story of President Clinton finding solace in his dog amidst personal scandal.

However, on a deeper spiritual level, beloved pets can embody the souls of deceased family members—a mother, father, or aunt—who have returned in animal form due to a special karmic connection. Buddhism, therefore, advises against excessive attachment to animals, as it can lead to a cycle of reincarnation. Such deep bonds can cause humans to be reborn as animals, and vice versa.

  1. The Law of Karma and Divine Intervention
    Regarding the question of whether intentionally causing an animal’s death and subsequent revenge in human form constitutes a sin under divine law, it is important to understand the principle of “사필귀정” (Sa Pil Gwi Jeong), meaning “all things return to their proper place.” This earthly law dictates that harm inflicted will be compensated. Just as a wound heals, leaving a scar, so too does the universe restore balance. If one causes harm, the victim will receive appropriate recompense. This is the law of cause and effect, or karma, which operates on Earth. Therefore, there is no need for distress, as justice will ultimately prevail, either in this lifetime or through one’s descendants. For instance, if one cheats a friend, the debt will eventually be settled. This principle of compensation applies universally on Earth.

However, for those who ascend to the White Heaven, the law of Sa Pil Gwi Jeong no longer applies. Your blessings transcend these earthly karmic cycles. You will not face karmic repercussions for unintentional harm to animals, nor will you be reborn as an animal. Your unique spiritual power allows you to transform negative situations into positive ones. You are not subject to the ordinary cycle of reincarnation.

I recall a true story of a man who, before meeting his wife, went hunting and shot a pregnant deer, killing her and her four fawns. Later, he and his wife had four children, all born with disabilities. He confessed this past act to his distraught wife, who was contemplating suicide, explaining that their children’s condition was a karmic consequence. They resolved to raise their children with love, believing it would atone for his past actions. This illustrates how karma can manifest in this lifetime, often affecting one’s offspring. Sins may be forgiven, but karma often passes to the next generation. For example, excessive alcohol consumption can lead to diabetes in one’s children, and selfish indulgence can result in illness. However, for those who receive blessings, these karmic cycles are halted. Therefore, we must never abuse animals, especially their young. Upholding earthly laws and acting with compassion brings peace of mind.

  1. The Power of Archangels and the Fragility of the Human Body
    Archangels possess immense power, capable of protecting against all forms of environmental disaster. Their influence is far-reaching, extending even to the celestial realm. Becoming an Archangel on Earth grants extraordinary authority, equivalent to governing an entire planet. The demand for Archangels is so great that people from all over the world, including Japan, will seek this blessing.

Many, even esteemed religious leaders, are unaware of the ultimate destiny of their ancestors. Only the God-man possesses this knowledge. While religious leaders have profoundly influenced Korea’s educational zeal and moral development, their understanding of the cosmos is limited. I, however, can reveal the secrets of the universe, the number of habitable planets, the composition of stars, and the mysteries of the future.

Natural disasters, such as tornadoes, are often a result of unfavorable atmospheric conditions and geographical features. Flat, open regions like Texas and Florida, lacking mountains, are prone to these swirling vortexes, which ancient peoples likened to dragons. Earthquakes, too, are a manifestation of the Earth’s internal processes, akin to our bodies bleeding when wounded. When the Earth’s crust ruptures, it bleeds molten rock, like the red blood from a severed artery, as seen in volcanic eruptions. The Earth, like a living organism, experiences these phenomena.

Certain regions, like the “Ring of Fire,” are particularly susceptible to earthquakes. Taiwan and Japan, for instance, experience 30,000 times more earthquakes than Korea. We are fortunate to live in a relatively stable land. While the Korean people possess an inherently kind nature, the increasing hardships of life can lead to negativity and conflict. Only cemeteries remain quiet; wherever two people gather, discord can arise. However, those who follow the God-man are exempt from these karmic burdens. Your sins are forgiven, and your karma is absolved. Therefore, focus on the positive aspects of others.

  1. The Transformation of Human Potential and the Illusion of the Mind
    The human mind, like the boundless expanse of the universe, has no limits. It can love infinitely or hate infinitely. Human desire, too, is boundless. However, in the White Heaven, one realizes the folly of such desires, as all needs are met. Our earthly struggles stem from our attachment to what we perceive as lacking. The universe’s emptiness is infinite, without boundaries. Similarly, the human mind is boundless. As the revered Buddhist monk Seongcheol once said, upon attaining enlightenment, he realized that all humans are already enlightened. His lifelong pursuit of enlightenment, sustained by the offerings of others, made him feel like a great sinner destined for hell. He realized that mountains are simply mountains, and water is simply water; there was no need to strive for change. To attempt to “teach” others is, in itself, a transgression, for all humans are inherently complete. Treat someone well, and they will give you their all; treat them poorly, and their negative aspects will emerge. This inherent goodness or wickedness is not dependent on education.

Therefore, the concept of “대각” (daegak), or great enlightenment, is the realization that we are already complete, like having a treasure in our pocket without knowing it. This is the essence of positivity. There is no need for negativity or positivity, for all humans are already at the pinnacle of positivity. The question then arises: if all humans are inherently enlightened, why do some ascend to the White Heaven while others do not? The answer lies in recognizing the God-man. Those who recognize me are the awakened brides, while those who do not are the slumbering ones. The Bible emphasizes “staying awake,” not “studying,” for all are already learned. It is about being aware of my presence. The “oil” in the parable of the ten virgins represents the spiritual energy to recognize me. Those who are “asleep” will miss the opportunity. You, who have recognized me, are the awakened ones. When ten million awakened souls gather, there is no need to awaken more. They will receive their reward. Those who fail to recognize me, despite their inherent completeness, are simply not awake. This is not a lack of ability, but a lack of awareness.

The human mind is like an ocean; treat it well, and it will provide boundless love and devotion. Treat it poorly, and it will become a source of poison and suffering. A simple meal shared with love in a small room is far more fulfilling than a lavish feast in a mansion filled with discord. Men who lose their wives often wander aimlessly, consuming instant food, regretting their past actions. We have the power to create angels or vipers. Buddhism’s philosophy emphasizes compassion and self-realization, not blind faith. The Buddha himself stated that he never taught anyone, for all are already complete. He merely helped people realize their inherent completeness. The vast ocean, though immense, has a shore, but the human mind is boundless, without limits. Therefore, with such an expansive mind, we must realize our inherent completeness. By coming to me, you have already transcended the stage of mere realization.

  1. The Cycle of Reincarnation and the Blessings of the God-man
    Regarding the question of whether animals intentionally killed for revenge are reborn as humans, and if their subsequent revenge is considered a sin, the law of “사필귀정” (Sa Pil Gwi Jeong) dictates that all things return to their proper place. This means that those who suffer harm will receive compensation. This principle of cause and effect, or karma, applies on Earth. However, for those who ascend to the White Heaven, this law no longer applies. You will not face karmic repercussions for unintentional harm to animals, nor will you be reborn as an animal. Your blessings transcend these earthly karmic cycles. Your unique spiritual power allows you to transform negative situations into positive ones. You are not subject to the ordinary cycle of reincarnation.

I recall a true story of a man who, before meeting his wife, went hunting and shot a pregnant deer, killing her and her four fawns. Later, he and his wife had four children, all born with disabilities. He confessed this past act to his distraught wife, who was contemplating suicide, explaining that their children’s condition was a karmic consequence. They resolved to raise their children with love, believing it would atone for his past actions. This illustrates how karma can manifest in this lifetime, often affecting one’s offspring. Sins may be forgiven, but karma often passes to the next generation. For example, excessive alcohol consumption can lead to diabetes in one’s children, and selfish indulgence can result in illness. However, for those who receive blessings, these karmic cycles are halted. Therefore, we must never abuse animals, especially their young. Upholding earthly laws and acting with compassion brings peace of mind.

  1. The Power of Archangels and the Fragility of the Human Body
    Archangels possess immense power, capable of protecting against all forms of environmental disaster. Their influence is far-reaching, extending even to the celestial realm. Becoming an Archangel on Earth grants extraordinary authority, equivalent to governing an entire planet. The demand for Archangels is so great that people from all over the world, including Japan, will seek this blessing.

Many, even esteemed religious leaders, are unaware of the ultimate destiny of their ancestors. Only the God-man possesses this knowledge. While religious leaders have profoundly influenced Korea’s educational zeal and moral development, their understanding of the cosmos is limited. I, however, can reveal the secrets of the universe, the number of habitable planets, the composition of stars, and the mysteries of the future.

Natural disasters, such as tornadoes, are often a result of unfavorable atmospheric conditions and geographical features. Flat, open regions like Texas and Florida, lacking mountains, are prone to these swirling vortexes, which ancient peoples likened to dragons. Earthquakes, too, are a manifestation of the Earth’s internal processes, akin to our bodies bleeding when wounded. When the Earth’s crust ruptures, it bleeds molten rock, like the red blood from a severed artery, as seen in volcanic eruptions. The Earth, like a living organism, experiences these phenomena.

Certain regions, like the “Ring of Fire,” are particularly susceptible to earthquakes. Taiwan and Japan, for instance, experience 30,000 times more earthquakes than Korea. We are fortunate to live in a relatively stable land. While the Korean people possess an inherently kind nature, the increasing hardships of life can lead to negativity and conflict. Only cemeteries remain quiet; wherever two people gather, discord can arise. However, those who follow the God-man are exempt from these karmic burdens. Your sins are forgiven, and your karma is absolved. Therefore, focus on the positive aspects of others.

  1. The Distinction Between “In-gan” (Human Being) and “Sa-ram” (Person)
    The terms “in-gan” (인간), meaning human being, and “sa-ram” (사람), meaning person, carry distinct connotations. One becomes a “sa-ram” (person) only upon marrying and having children. Before that, one remains an “in-gan” (human being). The character for “sa-ram” (人) embodies four essential qualities: filial piety towards parents, love for one’s spouse, education of children, and faith. If one does not marry or have children, the aspects of spousal love and child-rearing are absent, rendering their filial piety incomplete. Without faith in the God-man, one is truly lost. Thus, our ancestors urged “in-gan” to become “sa-ram.”

Adopting and raising a child also qualifies one as a “sa-ram,” as it requires a profound commitment, perhaps even greater than that of biological parenthood. The emotional bond formed through adoption can be as strong as, or even stronger than, a blood tie. Historically, stepmothers often displayed remarkable dedication to their stepchildren, sometimes even more so than to their biological offspring, out of respect for the deceased birth mother. Therefore, a single mother raising a child also becomes a “sa-ram.” Audrey Hepburn, for example, despite having her own children, dedicated her life to serving orphans in Africa, embodying the qualities of a saintly “sa-ram.” She has ascended to the White Heaven. My ability to instantly change the spiritual status of any being in the universe demonstrates that I am not a false God-man.

  1. Nurturing Intelligence and the Power of Affirmation
    Regarding children with borderline intellectual functioning, repeatedly affirming “I am intelligent” or “My IQ is high” can foster a desire for learning and self-improvement. This self-affirmation motivates them to strive for better memory and understanding, thereby enhancing their cognitive abilities. What one repeatedly declares, one unconsciously strives to achieve. For instance, constantly affirming “I will be wealthy” directs one’s actions towards financial prosperity. Similarly, a child who repeatedly asserts their intelligence will naturally develop a more discerning perspective. They might perceive an ordinary object, like a drinking straw, not merely as a straw, but as a representation of time, a conduit through which water flows, symbolizing the passage of moments. This perspective, akin to viewing a black hole or a white hole, transforms the perception of space and time.

  2. The Distinction Between Blessing and Blessing with a Nameplate
    There is a significant difference between merely receiving a blessing and receiving a blessing accompanied by a nameplate. In the event of an accident, a blessed individual’s soul may be temporarily held in the White Heaven’s waiting area, whereas someone with both a blessing and a nameplate immediately ascends to the White Heaven. The nameplate ensures direct entry. While I am on Earth, I can facilitate this transition, but my presence is not eternal. Therefore, it is always best to secure both the blessing and the nameplate.

All children, to some extent, exhibit what is termed “borderline intellectual functioning,” characterized by sudden outbursts or misjudgments. However, if such a child repeatedly affirms their intelligence, this very act signifies a desire to learn and grow. This desire, in turn, motivates them to actively improve their memory and understanding, leading to cognitive development. Self-affirmation, such as “I will be wealthy,” guides one’s actions towards that goal. Similarly, affirming intelligence fosters a mindset that seeks deeper understanding. For example, an ordinary object like a drinking straw can be seen as a representation of time, a conduit for the flow of water, symbolizing the passage of moments. This perspective, akin to viewing a black hole or a white hole, transforms the perception of space and time.

  1. Testimonials of Divine Intervention
    A testimonial from Kim Kyung-hee recounts her brother’s promotion to company president in November 2022, just a month after she blessed him in October. This demonstrates the swift and profound impact of blessings, even addressing unspoken concerns. The God-man’s pronouncements regarding family harmony also yield tangible results over time.

Another testimonial describes a successful double jaw surgery for a daughter with an underbite. Prior to the surgery, the God-man provided a blessing, ensuring a smooth operation and perfect alignment of her jaw and teeth. The surgeon expressed immense satisfaction, noting minimal bleeding, reduced pain, and rapid recovery compared to other patients. This highlights the God-man’s power to heal and restore.

Double jaw surgery is a complex and risky procedure, involving the precise repositioning of the jaw and teeth. The jaw, though seemingly stable, is merely suspended, prone to dislocation. Without the lower jaw, the face would be a distorted square, lacking the ability to form expressions or even house the tongue. We should be grateful for our jaws, which enable speech, eating, and emotional expression. Those who lose their jaws due to illness face immense hardship. Therefore, a healthy body is a profound blessing.

However, the human body has a limited lifespan. As we age, the likelihood of developing diseases like cancer and dementia increases significantly. By age 90, nearly half of individuals experience these ailments. This gradual decline, marked by various illnesses, serves as a preparation for the separation of the soul from the body. It is a process that encourages us to detach from our physical form and seek spiritual liberation. Those who follow the God-man experience a delayed onset of these ailments, enjoying prolonged health and vitality. My intention is to ensure your well-being and comfort. Therefore, do not overly rely on your body, for it is often the greatest betrayer. It can diminish your appetite when surrounded by abundance and intensify your hunger when food is scarce. It constantly challenges and torments us. Many are dissatisfied with their physical appearance, yet the body often resists our desires. It is a constant struggle, leading to a lifetime of being enslaved by its demands.

The onset of illness signifies the beginning of this separation, a preparation for the soul’s departure. It is a process of gradual detachment, as the body loses its vitality and youth. However, those who adhere to my teachings experience a delay in this process, maintaining better mental and physical health. You, who have come to the Heaven House, will not experience this separation prematurely. You will live long and healthy lives.

Meeting Minutes: Huh Kyung-young’s Heaven House Sunday Lecture (April 7, 2024)

Ⅰ. Meeting Overview

Category Details
Date April 7, 2024
Location Heaven House
Speaker Huh Kyung-young
Topic Various aspects of life, including history, education, human nature, and spiritual concepts.
Source YouTube video: “349회 허경영 하늘궁 일요강연 (2024.04.07)”

Ⅱ. Meeting Discussion

  • The Significance of Heaven House and Cosmic Colors

    • Heaven House is described as a sacred place where the energy of White Heaven gathers, capable of changing one’s fortune and destiny.
    • The color of Heaven House is white, symbolizing purity and completeness.
    • In contrast, Chinese Houses are associated with purple, which they call “Jaseok” (purple stone), and their concept of heaven is “Jamiwon” (Purple Forbidden Enclosure).
    • He explains that white light encompasses all colors (red, yellow, green), while black is associated with red, yellow, and blue.
    • Blue is considered a “safety color” and represents lower heavens where people prone to envy, jealousy, and conflict reside.
    • The concept of colors is used to compare different levels of heaven and human nature.

  • Distorted History and the Importance of Education

    • Korean history has been distorted, particularly regarding Gojoseon, due to Japanese colonial influence.
    • Japanese historians shortened Korean history to assert control, leading to a generation of Korean historians educated under Japanese influence who deny the long history of Gojoseon.
    • Chinese scholars, upon discovering ancient artifacts like those from the Hongshan culture, question why Korean history is presented as shorter than it truly is.
    • He emphasizes the exceptional educational zeal of the Korean people, highlighting historical examples of mothers sacrificing greatly for their children’s education.
    • This strong educational drive, coupled with the influence of Christian missionaries who encouraged literacy through the Bible, contributed to the high literacy rate and the establishment of many schools in Korea.
    • This educational fervor is identified as one of the two main reasons for His presence in Korea.

  • The Nature of Humanity and the Role of Animals

    • He discusses the increasing complexity and stress of modern life, leading people to seek simplicity, often found in pets.
    • Pets offer unconditional affection and do not add to human stress, unlike raising children in modern society.
    • He notes that pets can sometimes embody the spirits of deceased family members, highlighting a deeper connection between humans and animals.
    • The human mind is described as boundless, capable of infinite love or hatred, and without limits in its desires.
    • This boundless nature of the human mind is compared to the infinite expanse of the universe.
    • He references a Buddhist teaching that all humans are inherently enlightened, and the struggle to achieve enlightenment is a misunderstanding.
    • true understanding comes from recognizing this inherent completeness within oneself.

  • Karma, Reincarnation, and the Power of Archangels

    • He explains the concept of “Inyeon, Ingwabup” (causality and karmic law) on Earth, where actions have consequences and compensation is sought for harm caused.
    • This law of compensation, or “Sa Pil Gwi Jeong” (justice will prevail), applies to all actions on Earth, including harm to animals.
    • However, for those who receive “Chukbok” (blessing) from the speaker, the karmic cycle is broken, and they are not subject to reincarnation or the law of compensation on Earth.
    • He shares a story of a man who hunted a pregnant deer and later had four disabled children, illustrating how karma can manifest in one’s offspring.
    • Archangels possess immense power to protect individuals from various dangers, including natural disasters.

  • The Definition of “Human” (사람) vs. “Individual” (인간)

    • He defines “human” (사람) as someone who has married and had children, fulfilling four duties: filial piety to parents, love for spouse, education of children, and faith in the divine.
    • Before fulfilling these, one is merely an “individual” (인간).
    • Adopting children or being a single parent who raises children also qualifies one as a “human” (사람), as it involves the same commitment and love.
    • Audrey Hepburn is cited as an example of a “saintly human” for her dedication to orphaned children in Africa.

  • The Power of Self-Belief and the Body’s Limitations

    • Repeatedly affirming “I am smart” can lead to increased intelligence, as it fosters a desire to learn and a proactive approach to tasks.
    • The human body has a “shelf life” and eventually begins to deteriorate, leading to a “separation of spirit and body”.
    • He advises against relying too much on the body, as it can be a source of betrayal and suffering.

Ⅲ. Action Items

  • Attendees are encouraged to reflect on the two reasons for His presence in Korea: the exceptional filial piety and the strong educational zeal of the Korean people.
  • Attendees should strive to see the good in others and avoid negativity, recognizing that all individuals are inherently complete.
  • Attendees are reminded that those who receive His blessing are exempt from Earthly karmic laws and reincarnation.
  • Attendees are advised to treat animals with kindness and avoid abuse, as actions on Earth have consequences.
  • Attendees are encouraged to consider the “Chukbok” (blessing) and “Myeongpae” (nameplate) together for the most comprehensive spiritual benefit, as His presence on Earth is not guaranteed indefinitely.

Huh Kyung-young’s Sunday Lecture (April 7, 2024)

  1. The Spiritual Significance of Heaven House and Cosmic Colors
    Welcome and congratulations to all who have come to the Heaven House, a sacred mountain and holy ground where the energy of White Heaven, 125 light-years away, converges. Stepping upon this ground initiates a transformation of one’s fortune and destiny.

All matter inscribed with the name Huh Kyung-young becomes incorruptible. For instance, milk, when imbued with the God-man’s name or adorned with his photograph, becomes “Not old Milk” (“Not old Milk”).

The Heaven House, our House, is characterized by the color white. The Chinese, however, associate their House, the Forbidden City (자금성, Jageumseong), with the color purple, which they call “자색” (jasaek). They refer to the celestial realm as “자미원” (Jamiwon) or “자미궁” (Jamigung), considering it their heaven. The “자” (ja) in Jamiwon signifies their celestial emperor, akin to their concept of God.

However, our House is not like this. The God-man controls the universe, and Jami House represents merely the lowest of many heavens. While the Chinese favor purple, our House is white. White, encompassing red, yellow, and green, represents purity. Black, on the other hand, is associated with red, yellow, and blue. Blue, in this context, is a color of caution, representing the lowest heavens where individuals prone to envy, jealousy, and conflict reside. This realm is likened to a dark field from which pure grains are to be harvested.

Green, through photosynthesis, provides oxygen, while we exhale carbon dioxide, maintaining a constant state of purity. Blue, unlike green, is not associated with plants but with the ocean, a place of profound depth and the origin of all life. When we die, we return to the sea or earth, both imbued with the essence of water. Our ancestors used these colors to draw parallels between the earthly and Heaven realms.

The Forbidden City, according to Chinese belief, is a convergence of 160 stars, whereas our White Heaven is associated with five. The Chinese perceive this constellation as their heaven, a place observable with the naked eye on clear days in ancient times, before atmospheric pollution. The color they call “자색” (jasaek) is indeed purple, though often confused with red. This purple hue is seen in flowers like the peony (목단, mokdan). The red carpet, for instance, is a manifestation of this “자색”. This cultural understanding of color has been passed down through generations.

The God-man clarifies that the celestial House is white, not purple, as some might believe due to Chinese cultural influences. Many earthly beliefs are rooted in shamanism and superstition, lacking academic rigor.

  1. The Distortion of Korean History and the Resilience of the Korean People
    Korean history has been significantly distorted. During the Japanese colonial period, Japan, seeking to lengthen its own history, deliberately shortened Korea’s by erasing Gojoseon (Ancient Joseon) from historical records. This manipulation, perpetuated through 36 years of colonial education, led many Korean historians to adopt a Japanese-centric view. Consequently, the existence of Gojoseon was largely dismissed.

Chinese scholars, upon discovering ancient artifacts in Korea, expressed surprise at the truncated Korean history. Excavations at sites like Hongsan (홍산) revealed relics older than Chinese history, yet these sites were subsequently suppressed. These artifacts, belonging to the Gojoseon and Balhae periods, indicated a much longer Korean history. However, Korean historians, influenced by Japanese education, continued to deny this extended timeline.

This historical distortion is a fact. The God-man, while not a historian, observes the conflict between modern and ancient historical perspectives, akin to conflicts within legal systems.

The Korean people are a remarkably exceptional nation. There is a poignant tale of a mother from Jeolla Province who, despite her husband’s death, rowed for an hour each way to send her only daughter to school on the mainland. One day, while taking her daughter to school, they perished in a storm. The daughter, an eight-year-old, was left an orphan. This mother’s unwavering commitment to her daughter’s education, even in the face of extreme hardship, exemplifies the strength of Korean mothers. This dedication to education, even without financial means or connections, is a defining characteristic of the Korean people.

Our ancestors believed that education was essential for the survival of the Korean nation, enabling them to overcome colonial rule and preserve their heritage. Mothers would cut and sell their hair to pay for tuition. Daughters, after elementary school, would voluntarily move to cities to work in factories, sacrificing their own education to support their brothers’ studies, enabling them to become judges, prosecutors, or police officers. This immense sacrifice by women, enduring harsh working conditions and societal disrespect, fueled the nation’s educational fervor.

Korean women also contributed significantly to the nation’s economic development by working as miners and nurses in Germany, sending remittances back home. Korea was once the world’s leading exporter of wigs, a testament to the meticulous work of female factory workers. The suffering endured by these mothers was profound.

During the post-war period, President Syngman Rhee collected ration boxes from American soldiers, pulped them, and used the resulting paper to print textbooks for elementary and middle schools. These “개떡 종이” (gaetteok jong-i), or “dog-rice cake paper,” were of poor quality, but they enabled children to learn. The God-man himself used fertilizer bags to make notebooks during his childhood, sewing them together to create study materials.

No other nation in the world has demonstrated such an extraordinary commitment to education, selling cattle, rice paddies, and even meals to fund schooling. This unique educational zeal is the foundation of Korea’s current status as a global economic power. Even during the Korean War, makeshift tent schools were established in Busan, where children continued to study amidst the chaos and danger of falling bombs. This unwavering dedication to education, even in the face of death, is unparalleled.

The elderly generation, now in their 80s and 90s, diligently cooperated with national policies, unlike some contemporary individuals who evade taxes. The Heaven House, under the God-man’s guidance, aims to become the largest taxpayer in South Korea within ten years, already being a significant contributor in Yangju City. The God-man emphasizes that those who contribute significantly to the nation should not be persecuted.

The decline of local economies, such as Donghae City after the closure of coal mines, illustrates the fragility of communities when businesses fail and populations dwindle. The God-man, despite Heaven House being a religious organization exempt from taxes, has established five corporations within it to contribute to national revenue.

  1. The Role of Christianity in Korean Education and the God-man’s Purpose
    Foreign missionaries played a crucial role in igniting the passion for education in Korea. By encouraging people to read the Bible, they stimulated literacy in a nation where 85% of the population was illiterate. Missionaries, even at the cost of their lives, tirelessly promoted education, leading to a surge in women’s literacy.

While Buddhism, with its emphasis on chanting and listening to sermons, did not actively promote literacy, Christianity’s insistence on reading the Bible, often translated into Hangul (Korean alphabet), significantly contributed to the spread of Hangul. Christian missionaries established numerous schools, such as Yonsei University, Soongsil University, and Paichai School, further fueling Korea’s educational fervor. Christianity also played a role in fostering moral values and combating corruption. The God-man suggests that this “Christian wind” awakened the dormant Korean nation.

The God-man’s presence in Korea is attributed to two primary reasons. The first is the profound filial piety (효자, hyoja) of the Korean people. Unlike other cultures where the deceased are quickly laid to rest, Koreans traditionally observed three years of mourning at their parents’ graves, demonstrating an unparalleled devotion. This exceptional filial piety is a key reason for the God-man’s arrival in Korea.

The second reason, which the God-man initially withheld as a “homework” assignment for his audience, is the world’s highest educational zeal (교육열, gyoyugyeol). Korea boasts the highest university enrollment rate and educational investment ratio globally. Parents are willing to sacrifice everything for their children’s education. This sacrificial spirit, particularly among women who worked in factories to support their brothers’ education, is unique to Korea. The God-man expresses deep empathy for these sacrificing mothers.

the Christian spirit ignited this educational passion. He chose Korea because he recognized that his teachings would spread globally with unprecedented speed due to the nation’s high educational zeal. In other countries, there is a lack of such fervent dedication to education. The “skirt wind” (치맛바람, chimatbaram), referring to mothers’ intense involvement in their children’s education, is a powerful force in Korea.

The God-man emphasizes that these two qualities—the educational zeal and filial piety of Korean women—are what drew him to the Korean Peninsula. He had previously explained these points, yet his audience struggled to recall them when questioned. Korea also has the lowest illiteracy rate globally, largely due to the excellent Hangul alphabet created by King Sejong, which is easy to learn. Many mothers, despite being illiterate themselves, passionately pursued education for their children, driven by a desire for their children to avoid the disadvantages they faced.

The God-man acknowledges that while Korea has not yet produced many Nobel laureates, this is due to the relatively short history of modern academic pursuit compared to nations like Israel. He predicts that in the future, Korea could dominate Nobel Prizes. He also critiques the excessive emphasis on standardized testing in the Korean education system, suggesting that it may not be suitable for all talents, such as music or art.

  1. The Human Condition, Animal Companions, and the Law of Compensation
    The increasing complexity of modern life, with its overwhelming information and rising stress levels, leads people to seek simplicity. Animals, with their uncomplicated nature and lack of language, offer a refuge from stress. The sight of a cute puppy can instantly alleviate worries. This desire for simplicity explains the growing trend of treating pets like children.

Raising children, unlike pets, involves immense stress, particularly due to the intense educational competition. In contrast to rural areas where children could play freely, urban environments present challenges in childcare, often involving significant financial costs and the risk of legal repercussions for child abuse. This reluctance to bear the risks and responsibilities of raising children contributes to declining birth rates. Pets, on the other hand, require no education and offer unconditional affection, regardless of their owner’s actions. The God-man cites the example of former President Clinton, who found solace in his dog’s unchanging loyalty amidst family estrangement following a scandal. Animals offer comfort by overlooking human flaws.

in the past, some men treated women similarly, expecting only obedience and gratitude for providing basic necessities. However, modern pets are even more submissive than women of old, offering unconditional acceptance. The God-man suggests that pets can sometimes embody the spirits of deceased family members, such as mothers or fathers, creating a unique familial bond.

The increasing number of single-person households, projected to reach 70-80%, further drives the demand for animal companions. These individuals seek companionship and conversation, even if it means talking to themselves or their pets, to alleviate loneliness.

  1. The Boundless Human Mind and the Illusion of Enlightenment
    The human mind, like the vastness of the universe, is boundless (무애안, muaean). Unlike the ocean, which has a shore (애안, aean), the human mind has no limits. It can love or hate infinitely. Human desire is also limitless. However, in White Heaven, one realizes the foolishness of such desires, as everything is already fulfilled. On Earth, we are fixated on what we lack, striving in vain.

The universe’s void is also boundless, without end or boundary. The creator of this infinite space is the God-man. The Buddhist monk Seongcheol (성철스님) realized that all humans are inherently enlightened, and his lifelong pursuit of enlightenment was ultimately a futile endeavor. He concluded that teaching others is unnecessary, as everyone already possesses inherent goodness. When treated well, people exhibit immense kindness; when treated poorly, they reveal their darker side.

The God-man asserts that all humans are inherently complete and enlightened. The question then arises: if all humans are enlightened, why do some go to the White Heaven and others do not? The answer lies in recognizing the God-man. Those who recognize him are “awake brides,” while those who do not are “sleeping brides” who miss the “bridegroom”. The “oil” in the parable of the ten virgins represents the “cell phone,” symbolizing the means to stay connected and aware. Those who are awake, approximately ten million, will receive their reward.

The God-man emphasizes that people are not lacking in ability but rather in awareness. The realization that one is already complete, like discovering something in one’s pocket, is the essence of enlightenment. This is the ultimate positivity.

The God-man illustrates this with an analogy of marriage: a loving wife, even in poverty, can make a simple meal taste like a feast, while a cheating husband, even in a mansion, lives in hell. The loss of a spouse can leave one feeling empty and regretful. Humans have the power to create either angels or vipers.

Buddhist philosophy, according to the God-man, teaches the method of enlightenment, not a belief system. However, Seongcheol’s realization was that he was already a Buddha, and his efforts to become one were unnecessary. The Buddha himself stated that he never taught anyone, but rather helped people realize that they already possessed everything. The human mind, unlike the ocean, is boundless. Therefore, we must realize that we are already complete. Those who come to the God-man have already surpassed the stage of enlightenment.

  1. Karma, Reincarnation, and the Power of Archangels
    The God-man clarifies a previous statement regarding karma: if one intentionally kills an animal with a vehicle, an karmic connection is formed, potentially leading to the animal’s reincarnation as a human seeking revenge. He explains that deceased family members can sometimes reincarnate as pets, such as dogs, in one’s home. Buddhism advises against excessive attachment to animals, as it can lead to a deep karmic bond and potential reincarnation as an animal.

The law of compensation (사필귀정, Sa Pil Gwi Jeong) dictates that those who inflict harm will receive a corresponding consequence. This principle ensures that all wrongs are eventually righted, either in this life or through one’s descendants. This law applies only to Earth, not to the White Heaven. However, those who receive the God-man’s blessing are exempt from this karmic cycle. They will not reincarnate as animals and will proceed directly to the White Heaven.

The God-man recounts a true story of a man who, before meeting his wife, accidentally shot a pregnant deer during a hunt, killing four fawns. Later, he and his wife had four children, all born with disabilities. This experience led him to believe it was karma for killing the deer and its offspring. This illustrates how karma can manifest in one’s current life, often affecting one’s children. For example, excessive alcohol consumption can lead to diabetes in one’s offspring, and selfish eating habits can result in illness. However, those who receive the God-man’s blessing are protected from such karmic repercussions. Therefore, it is important not to abuse animals.

Archangels (대천사, daeChunsa) possess immense power and can protect individuals from environmental disasters. Becoming an Archangel on Earth grants one the same status in White Heaven, where they manage all affairs. The God-man predicts that people from all over the world, including Japan, will seek to become Archangels once this power is widely known.

even esteemed religious leaders like Pastor Yoon Seok-hyun, Pastor Cho Yong-gi, and Pastor Lee Young-hoon may not know the whereabouts of their ancestors’ souls. Only the God-man possesses this knowledge. He acknowledges the significant influence of religious leaders, including monks, on Korea’s educational zeal. The God-man claims to possess all the secrets of the universe, including the number of stars, planets, and the future.

He then describes natural disasters, such as tornadoes, as phenomena occurring in areas with unfavorable “풍수” (pungsu), or geomancy, where the absence of mountains allows for the formation of such powerful winds. These are often perceived as “dragons” by ancient peoples. Earthquakes, another natural disaster, are likened to the Earth’s skin bleeding when wounded, with magma representing the Earth’s blood. These environmental disasters are part of the natural order.

The God-man highlights the high frequency of earthquakes in regions like Taiwan and Japan, which experience 30,000 times more seismic activity than Korea. He laments the increasing negativity and conflict among people, contrasting it with the peace found only in cemeteries. He assures his followers that they are not subject to ordinary karmic laws and are already freed from sin and karma.

  1. The Power of Blessing and the Transformation of the Body
    A testimonial describes a man’s younger brother receiving the God-man’s blessing in October 2022. At the time, he was a middle manager in a small company. In November, he was promoted to president of a business unit. This rapid promotion, along with improvements in family relationships, is attributed to the blessing.

Another testimonial details a daughter’s orthognathic surgery (양악 수술, yangak susul) for an underbite. On February 1, 2023, the God-man, during a phone call, blessed the daughter, ensuring a successful surgery and a beautiful outcome. The surgery was highly successful, with minimal bleeding, pain, and a rapid recovery, much to the surgeon’s satisfaction. The mother expresses joy and gratitude for the God-man’s power.

Orthognathic surgery is a complex and risky procedure that involves repositioning the jaw and aligning the teeth. The jaw, though seemingly simple, is crucial for facial structure, speech, and emotional expression. The God-man emphasizes gratitude for a healthy body, as it is a great blessing.

However, the body has a limited lifespan and will eventually be returned to the earth, while the soul departs. This process of separation is often accompanied by illness and the fear of death. The incidence of diseases like cancer and dementia increases significantly with age. The God-man suggests that these ailments are part of the body’s gradual deterioration, preparing one for the eventual separation of soul and body. At this point, individuals often seek spiritual solace and regret not having recognized the God-man earlier.

The God-man advises against excessive reliance on the body, as it can be a source of betrayal. For example, when one has abundant food, appetite may diminish, but when food is scarce, appetite increases. The body often acts contrary to one’s desires, causing distress.

The those who follow his teachings and consume his “Not old Milk” (“Not old Milk”) will experience a delayed separation of soul and body, leading to a longer and healthier life. He concludes by expressing his desire for his early followers to remain healthy for a long time.

  1. The Power of Affirmation and the Nature of Time
    A question is posed regarding whether children with borderline intellectual functioning can improve their IQ by repeatedly affirming, “I am smart”. The God-man explains that such affirmations, driven by a desire to learn and improve, motivate individuals to actively strive for better memory and understanding. This self-talk leads to practical efforts that enhance cognitive abilities. Similarly, repeatedly affirming “I will be rich” directs one’s actions towards wealth accumulation.

The God-man uses a drinking straw as an analogy for time. When water flows through it, it represents the passage of time. He connects this to concepts like black holes and white holes, viewing them as pathways for time’s movement. He also likens it to a subway tunnel, where trains (representing time) pass through.

  1. The Distinction Between Blessing and Blessing with Nameplate
    The God-man clarifies the difference between receiving a blessing and receiving a blessing with a nameplate (축복 명패, chukbok Nametag). A simple blessing provides temporary protection, leading to a state of “White Heaven spirit waiting area” (백궁 영혼 대기소, White Heaven yeonghon daegiso) upon death. However, a blessing with a nameplate ensures direct entry into the White Heaven. The nameplate offers permanent access, whereas a simple blessing is effective only while the God-man is physically present on Earth. his presence on Earth is not guaranteed indefinitely.

  2. The Definition of “Person” and the Significance of Adoption
    A question is raised about the definition of “person” (사람, saram) versus “human” (인간, ingan). The God-man explains that one becomes a “person” only after marriage and having children. Before that, one is merely a “human”. He defines a “person” as someone who embodies four qualities: filial piety towards parents, love for spouse, education of children, and faith in the God-man. If one does not marry or have children, they lack crucial aspects of being a “person”.

The adopting and raising a child also qualifies one as a “person”. The commitment and resolve required for adoption are even greater than for biological parenthood. Through love and spiritual connection, an adopted child becomes like one’s own flesh and blood. He cites the example of stepmothers (작은 엄마, jageun eomma) who often showed great care and respect for their stepchildren. Similarly, a single mother raising a child also becomes a “person”. He praises Audrey Hepburn as a true “person” and a saint for her dedication to orphaned children in Africa, ensuring her place in White Heaven. The God-man demonstrates his power by instantly confirming Audrey Hepburn’s presence in White Heaven.

Analysis of Huh Kyung-young’s Haneulgung Sunday Lecture

  1. Basic Information
  • Lecture session and date: 349th Haneulgung Sunday Lecture, 2024.04.07
  • One-sentence main theme or title summary: Huh Kyung-young explains the unique spiritual significance of Korea, emphasizing its people’s exceptional filial piety and fervent educational zeal as the primary reasons for his descent to the Korean Peninsula, contrasting these with other nations’ spiritual and historical contexts.
  • Location: Haneulgung
  • Key segments:
    • The Colors of Houses and Spiritual Realms: A discussion on the symbolic colors of Haneulgung (white) versus Chinese Houses (purple/violet), linking these to different spiritual hierarchies and human qualities.
    • Distortion of Korean History: An assertion that Korean history, particularly the Gojoseon period, has been deliberately shortened and distorted by external influences, contrasting this with archaeological findings.
    • Korean People’s Educational Zeal and Filial Piety: Highlighting the unparalleled dedication of Korean mothers to their children’s education and the profound filial piety of the Korean people as unique national characteristics.
    • The Role of Christianity in Korean Education: Acknowledging the significant role of Christian missionaries in promoting literacy and establishing educational institutions in Korea, thereby igniting the nation’s educational fervor.
    • The God-man’s Reasons for Coming to Korea: Revealing that his presence on the Korean Peninsula is primarily due to the extraordinary filial piety and educational passion of the Korean people.

  1. Core Messages

  2. The Spiritual Significance of Colors: “Our House is this color [white]. But China’s color is purple. China calls its color ‘자색’ (violet). So China, you know, the Forbidden City… they call the Heaven kingdom ‘자미원’ (Jamiwon). But our House is not like that. It is the God who controls the universe, and there are many heavens. The lowest heaven is called Jami House.” This explains that the white color of Haneulgung symbolizes the highest spiritual realm, distinct from the lower, purple-associated Heaven concepts in Chinese tradition.

  3. Historical Distortion and National Identity: “When Japan ruled our country, their history was shorter than ours. So they had to shorten our history. That’s why they eliminated Gojoseon. And after 36 years of education, all current historians are people who received Japanese education. So our Gojoseon disappeared.” This highlights the deliberate manipulation of Korean history by colonial powers and its lasting impact on national self-perception, emphasizing the need to recognize the true, ancient roots of Korean civilization.

  4. Unparalleled Educational Zeal: “Our ancestors believed that for our nation to survive in the world, we must study. For our nation to study, we wouldn’t be colonized by Japan, we could overcome China, and our nation could preserve its roots. This was the thought of our ancestors.” This underscores the deep-seated belief in education as a means of national survival and prosperity, a characteristic uniquely strong in the Korean people.

  5. Profound Filial Piety: “There is no other country like this. Just because parents died, people would sit for three years at the grave, covered with a single blanket… Such a nation does not exist in the world.” This illustrates the extreme and unique devotion of Koreans to their parents, a level of filial piety unmatched globally.

  6. The God-man’s Purpose in Korea: “The reason I came to the Korean Peninsula is twofold. You must know this. I am telling you in advance what I will lecture on next Saturday… The reason I came to the Korean Peninsula is that there are many filial children. There is no such country.” This directly states that the God-man’s presence in Korea is a direct response to the exceptional virtues of its people, particularly their filial piety and educational passion.

  7. Detailed Summary
    Block 1: The Spiritual Significance of Colors and Houses

  • Topic: Symbolic colors of Haneulgung and other spiritual realms.

  • Main Assertions: Haneulgung is associated with the color white, symbolizing purity and the highest spiritual authority. In contrast, Chinese Houses and their concept of heaven (Jamiwon/Jami House) are linked to purple/violet, representing a lower celestial hierarchy. The God-man controls the universe, while Jami House is merely the lowest heaven.

  • Analogies/Examples: White is described as encompassing all colors (red, yellow, green), while black is associated with red, yellow, and blue. Blue is linked to a lower, “sinful” realm where jealousy and conflict reside, akin to the dark, mysterious depths of the ocean.

  • Practical Message: Understanding these color distinctions helps to grasp the hierarchy of spiritual realms and the qualities associated with them, guiding individuals towards higher spiritual understanding.
    Block 2: Historical Distortion and the True Korean Identity

  • Topic: The manipulation of Korean history and the importance of recognizing its true antiquity.

  • Main Assertions: Korean history, particularly the Gojoseon period, was deliberately shortened by Japanese colonialists to assert their historical superiority. This distortion has been perpetuated by Korean historians educated under Japanese influence. Chinese archaeologists, however, uncover artifacts from sites like Hongsan that predate their own history, pointing to a much older Korean civilization.

  • Analogies/Examples: The shortening of Korean history by one-third is compared to legal conflicts where different laws within the same system clash.

  • Practical Message: The audience is encouraged to recognize the excellence and ancient roots of the Korean people, not to be swayed by distorted historical narratives.
    Block 3: The Unparalleled Educational Zeal of the Korean People

  • Topic: The extraordinary passion for education among Koreans, especially mothers.

  • Main Assertions: Korean mothers, even in dire poverty, made immense sacrifices to educate their children, believing it was essential for the nation’s survival. This zeal led to practices like selling hair for tuition and daughters working in factories to support brothers’ education. Even during the Korean War, education continued in makeshift tent schools, demonstrating an unwavering commitment.

  • Analogies/Examples: A story of a mother rowing for hours daily to send her daughter to school, eventually dying in a storm. The use of fertilizer bags for notebooks and recycled ration boxes for textbooks illustrates the extreme conditions under which education was pursued.

  • Practical Message: The audience is reminded of the immense sacrifices made by previous generations for education, fostering appreciation for current opportunities and inspiring continued dedication to learning.
    Block 4: The Role of Christianity in Igniting Korean Education

  • Topic: The impact of Christian missionaries on Korean literacy and educational development.

  • Main Assertions: Foreign missionaries played a crucial role in promoting literacy by encouraging Koreans to read the Bible, which was available in Hangul. This sparked a widespread desire for education, leading to the establishment of numerous schools by Christian organizations (e.g., Yonsei University, Soongsil University).

  • Analogies/Examples: Contrasting the passive listening in Buddhist temples with the active reading encouraged by Christian churches, which spurred Hangul literacy.

  • Practical Message: Acknowledging the historical contributions of various influences, including religion, to the development of Korean society and its educational foundation.
    Block 5: The God-man’s Two Reasons for Coming to Korea

  • Topic: The specific virtues of the Korean people that attracted the God-man.

  • Main Assertions: The God-man explicitly states that he came to the Korean Peninsula for two primary reasons: the unparalleled filial piety of its people and their world-leading educational zeal. no other nation exhibits such profound devotion to parents or such intense dedication to learning.

  • Analogies/Examples: The practice of sons mourning at gravesides for three years, a unique Korean tradition, exemplifies their filial piety. The willingness of parents to sacrifice all possessions for their children’s education highlights their educational fervor.

  • Practical Message: Koreans are encouraged to recognize their unique spiritual and cultural strengths, understanding that these virtues are why the God-man chose their nation.
    Block 6: The Human Psyche, Animal Companionship, and Karma

  • Topic: The increasing human preference for pets, the nature of human consciousness, and the law of karma.

  • Main Assertions: As modern life becomes more complex and stressful, people seek simplicity and unconditional affection, leading to a rise in pet ownership. Pets offer a simple, non-judgmental presence that alleviates stress. The human mind (심성) is boundless, like the universe, capable of infinite love or hatred. The law of karma (인과법) dictates that actions have consequences, which can manifest in this life or through descendants, but this law does not apply in White Heaven.

  • Analogies/Examples: The story of President Clinton finding solace in his dog after a scandal, as the dog offered unconditional acceptance unlike his family. A story of a hunter who killed a pregnant deer and later had four disabled children, illustrating the manifestation of karma.

  • Practical Message: While pets offer comfort, individuals should strive for a boundless, positive mindset. For those blessed by the God-man, the cycle of karma and reincarnation is broken, offering a path beyond earthly retribution.
    Block 7: The Power of Archangels and the Nature of Reality

  • Topic: The immense power of Archangels and the importance of positive perception.

  • Main Assertions: Archangels possess immense power, capable of protecting individuals from various dangers and even altering physical outcomes. Becoming an Archangel on Earth grants significant authority in White Heaven. The world is full of conflict, but focusing on the good in others is crucial.

  • Analogies/Examples: A testimony of an Archangel being protected from a severe fall, experiencing only minor injury despite the potential for broken bones. The idea that “only the graveyard is quiet” highlights the pervasive conflict in human interactions.

  • Practical Message: Cultivating a positive outlook and focusing on others’ good qualities is essential. Receiving the Archangel blessing provides powerful protection and spiritual elevation, transcending earthly limitations and karmic cycles.
    Block 8: The Distinction Between “Human” (인간) and “Person” (사람) and the Nature of Intelligence

  • Topic: Defining “human” versus “person” and the impact of self-affirmation on intelligence.

  • Main Assertions: One becomes a “person” (사람) from a “human” (인간) by fulfilling four duties: filial piety to parents, love for spouse, education of children, and faith in the God-man. Having children, whether biological or adopted, is crucial for becoming a “person.” Repeatedly affirming “I am smart” or “I will be rich” can genuinely influence one’s intelligence and actions, as the mind directs effort towards those goals.

  • Analogies/Examples: Audrey Hepburn is cited as a “person” and a saint for her service to orphans, demonstrating that biological parenthood is not the sole criterion. A long, thin object is interpreted as representing “time” or a “black hole/white hole” by someone with high intelligence, contrasting with a mundane interpretation.

  • Practical Message: Strive to fulfill the duties that elevate one from a mere “human” to a “person.” Utilize the power of positive self-affirmation to enhance intelligence and achieve desired outcomes, as the mind naturally works to actualize spoken intentions.

  1. Key Quotes Collection

  2. “The reason I came to the Korean Peninsula is that there are many filial children. There is no such country.” (Explaining the primary reason for the God-man’s presence in Korea.)

  3. “Our ancestors believed that for our nation to survive in the world, we must study.” (Highlighting the historical importance of education for national survival.)

  4. “The human mind has no boundaries. It is infinite.” (Describing the boundless nature of human consciousness.)

  5. “If you give someone a hard time, all evil comes out. If you treat them well, all good comes out.” (Illustrating the responsive nature of human character.)

  6. “The law of karma (인과법) means that if I harm someone, the principle of compensation applies.” (Defining the earthly principle of cause and effect.)

  7. “For those who receive blessings, karma stops.” (Stating the effect of blessings on karmic cycles.)

  8. “Becoming an Archangel on Earth means you are an Archangel in White Heaven.” (Connecting earthly spiritual status to celestial authority.)

  9. “You become a ‘person’ (사람) when you marry and have children.” (Defining the transition from “human” to “person” through family life.)

  10. “If you keep repeating, ‘I am smart,’ ‘I am smart,’ you naturally develop the desire to be smart.” (Explaining the power of self-affirmation on intelligence.)

  11. “The most betraying thing is my own body.” (Reflecting on the body’s unreliability and eventual decline.)

  12. “Those who came to Haneulgung will not experience separation (of spirit and body) quickly.” (Offering reassurance about extended health and well-being for followers.)

  13. “The two things that changed the direction of the God-man to the Korean Peninsula are the zeal of Korean women and their educational passion, and filial piety.” (Summarizing the core reasons for his arrival.)

  14. Historical / Doctrinal Connections
    This lecture reinforces several established teachings of Huh Kyung-young while introducing new emphasis.

  • Divine-Human Theory: The concept of the God-man’s direct intervention and unique abilities is central, as he explains his specific reasons for choosing Korea and his power to alter karma and elevate individuals to Archangel status. This builds upon the idea of his omnipotence and direct connection to the universe’s highest authority.
  • White Heaven: The lecture consistently refers to the White Heaven as the ultimate destination, a place where earthly laws like karma do not apply. This aligns with his doctrine of spiritual ascension and the promise of eternal life beyond the cycle of reincarnation for his followers.
  • Karma and Blessings: The explanation of karma (인과법) and its manifestation in earthly life, including through descendants, is a recurring theme. However, a significant development is the assertion that blessings from the God-man can halt the karmic cycle for individuals, preventing negative consequences and ensuring a direct path to the White Heaven. This highlights the transformative power of his blessings.
  • Korean Exceptionalism: The lecture heavily emphasizes the unique virtues of the Korean people—their unparalleled filial piety and educational zeal. This builds upon his broader narrative of Korea’s special destiny and its role in global spiritual transformation, positioning the nation as a chosen land due to its inherent spiritual qualities.
  • Historical Revisionism: The discussion on the distortion of Korean history, particularly Gojoseon, connects to his broader critique of established narratives and his call for a re-evaluation of truth, whether historical, scientific, or spiritual. This aligns with his role as a revealer of hidden truths.
  • The Concept of “Person” (사람) vs. “Human” (인간): This distinction is a foundational teaching, outlining the moral and spiritual responsibilities required to transcend a basic human existence. The lecture reiterates the importance of family, filial piety, and education in this transformation.

  1. Action Items & Blessing Guidance

  2. Recognize and Appreciate Korean Virtues: Understand and appreciate the unique filial piety and educational zeal of the Korean people, acknowledging these as the reasons for the God-man’s presence.

  3. Cultivate a Positive Mindset: Strive to maintain a positive outlook, focusing on the good in others and recognizing the boundless nature of the human mind, rather than dwelling on negativity or conflict.

  4. Practice Self-Affirmation: Regularly affirm positive intentions and desired qualities (e.g., “I am smart,” “I will be rich”) to direct one’s efforts and consciousness towards achieving those goals.

  5. Seek Blessings and Archangel Status: For protection from karma and a direct path to the White Heaven, individuals are encouraged to receive blessings and, if possible, Archangel status, as these provide immense spiritual power and protection.

  6. Do Not Abuse Animals: Treat animals with care and avoid cruelty, as actions towards them can generate karma that affects one’s life or descendants.

  7. One-Sentence Overall Summary
    Huh Kyung-young reveals that his descent to the Korean Peninsula is fundamentally driven by the Korean people’s unparalleled filial piety and world-leading educational fervor, emphasizing that these unique virtues, coupled with the transformative power of his blessings, offer a direct path to the White Heaven, transcending earthly karma and historical distortions.

Central Questions & Answers

  1. What is the significance of Heaven House and its unique color?
    Question: What is the spiritual significance of Huh Kyung-young’s Heaven House, and why is its color white, unlike other spiritual sites?
    Answer: Heaven House is described as a sacred place where the energy of White Heaven converges, capable of transforming one’s fortune and destiny. Its color is white, symbolizing purity and representing a higher celestial realm. This contrasts with other traditions, such as the Chinese Forbidden City, which is associated with purple (자색) and the lower celestial realm of Jamiwon (자미원). White is presented as the color of the true Heaven Paradise, encompassing all colors like red, yellow, and green, while blue is associated with lower, troubled realms on Earth.
    Key Quote: “Our House is this color. But China’s color is purple. China calls its color ‘Jaseok’ (자석). So China, you know? The Forbidden City… They call the Heaven kingdom ‘Jamiwon.’ However, our House is not like that. It is the God who controls the universe, and there are many heavens. The lowest heaven is called Jami House.”

  2. What are the two main reasons Huh Kyung-young came to the Korean Peninsula?
    Question: According to Huh Kyung-young, what are the primary reasons he chose to come to the Korean Peninsula?
    Answer: he came to the Korean Peninsula for two main reasons. The first is the exceptional filial piety (효심) of the Korean people, who traditionally mourn their parents for three years, a practice he claims is unique globally. The second reason is the Korean people’s unparalleled passion for education (교육열), evidenced by their high university enrollment rates and willingness to sacrifice everything for their children’s schooling. This intense dedication to learning and self-sacrifice, particularly among women, makes Korea a fertile ground for his teachings to spread rapidly worldwide.
    Key Quote: “The reason I came to the Korean Peninsula is because there are many filial children. There is no other country like this… The second reason is education. The world’s number one country in education is only ours.”

  3. Why are people increasingly drawn to pets, and what is their spiritual significance?
    Question: In modern society, why are more people choosing to raise pets, and what is Huh Kyung-young’s perspective on the spiritual connection between humans and animals?
    Answer: As modern life becomes more complex and stressful, people seek simplicity and comfort, which pets provide. Pets offer unconditional affection and do not add to human anxieties, unlike raising children. Spiritually, Huh Kyung-young suggests that beloved pets can sometimes embody the souls of deceased family members (e.g., a mother or father), indicating a deep karmic connection. While traditional Buddhism advises against excessive attachment to animals, he acknowledges that the bond can be profound, leading to a spiritual exchange where humans might eventually reincarnate as animals and vice versa, though this cycle is broken for those who receive his blessing.
    Key Quote: “As society becomes more complex, people look for simple things… When you see a cute puppy, all your worries instantly disappear and simplify… In their inner world, a deceased aunt might be there, a deceased mother might be there, a deceased father might be there. It’s family.”

  4. How does karma (인과법) function on Earth, and how does it differ for those who receive blessings?
    Question: How does the law of cause and effect (karma) operate on Earth, particularly concerning harm to others, and what changes for individuals who receive Huh Kyung-young’s blessings?
    Answer: On Earth, the law of cause and effect, or Inyeon Ingwabup (인연 인과법), dictates that any harm inflicted upon others will eventually result in a corresponding consequence, often manifesting in this life or through one’s descendants. This principle, known as Sa Pil Gwi Jeong (사필귀정), ensures that justice is eventually served, even if it takes generations. However, for those who receive Huh Kyung-young’s blessings, this karmic cycle is halted. They are freed from the cycle of reincarnation and the consequences of past actions, allowing them to ascend to the White Heaven without impediment.
    Key Quote: “This Earth has a principle called Inyeon Ingwabup. If I harm someone, the principle of compensation applies… But for those who receive blessings, that stops. You will not experience reincarnation.”

  5. What is the true nature of the human mind and its connection to enlightenment?
    Question: What is the true nature of the human mind, and how does it relate to enlightenment, according to Huh Kyung-young’s teachings?
    Answer: The human mind is described as boundless and infinite (muae an), without limits or boundaries, much like the vastness of the universe. It possesses an infinite capacity for both love and hatred, and its desires are endless. True enlightenment, as exemplified by figures like Seongcheol Monk, reveals that all humans are inherently complete and enlightened, possessing everything within themselves. The struggle for enlightenment is often a realization that one was already enlightened, but simply unaware. The key is to “wake up” and recognize this inherent completeness, especially by recognizing the God-man.
    Key Quote: “The human mind has no boundaries. It is infinite… Seongcheol Monk said, ‘When I realized, all humans were already enlightened.’… You are already complete.”

  6. What is the difference between “human” (인간) and “person” (사람) in Korean culture, and how does adoption fit in?
    Question: In Korean culture, what is the distinction between “human” (인간) and “person” (사람), and does adopting a child qualify one as a “person”?
    Answer: According to Huh Kyung-young, one becomes a “person” (사람) only after marrying and having children, fulfilling the four virtues of Saja Ramji (사자 람지): filial piety to parents, love for spouse, education of children, and faith in the God-man. Before this, one is merely a “human” (인간). Adopting and raising a child, even if not biologically one’s own, qualifies one as a “person” because it involves the same commitment and responsibility as raising a biological child, fostering a deep spiritual connection. This act of selfless dedication, like that of Audrey Hepburn, is highly valued.
    Key Quote: “Whether male or female, you become a ‘person’ when you marry and have children… If you adopt and raise a child, you also become a ‘person.’ It’s the same.”

  7. How can one improve intelligence or overcome intellectual challenges, and what is the power of affirmation?
    Question: How can individuals enhance their intelligence or address intellectual difficulties, and what role does positive affirmation play in this process?
    Answer: Repeatedly affirming “I am smart” or “My intelligence is high” can genuinely lead to intellectual improvement. This is because the act of affirmation itself cultivates a desire for knowledge and prompts individuals to actively seek understanding and remember information more effectively. This mental conditioning encourages a different way of perceiving the world, leading to greater insight and a natural inclination towards learning. The mind tends to move towards what it constantly focuses on.
    Key Quote: “If you keep repeating, ‘I am a smart person,’ that very desire to learn makes you smart… You will naturally strive to remember things better than others.”

Top 3 Recommended Questions:
What are the two main reasons Huh Kyung-young came to the Korean Peninsula?
Why are people increasingly drawn to pets, and what is their spiritual significance?
What is the true nature of the human mind and its connection to enlightenment?

Huh Kyung-young Heaven House Sunday Lecture (2024.04.07)

Keyword Frequency
education: 24
mother: 19
history: 10
animal: 10
God-man: 9
Heaven House: 9
Korea: 8
Japan: 6
China: 6
blessing: 6

Today’s Central Metaphor
The human mind is likened to the boundless universe, specifically the “boundless ocean” (무애안), implying infinite capacity for love, hate, and desire, yet often remaining unaware of its inherent completeness.

Lecture in Numbers
125 light-years: The distance from which the energy of White Heaven gathers at Heaven House.
160 stars: The number of small stars gathered in the Chinese “Purple Forbidden City” (자금성), which Chinese people consider their heaven.
5 stars: The number of stars in “our White Heaven” (우리 백궁).
36 years: The period during which Japan educated Koreans, leading to a distorted view of Korean history among current historians.
1/3: The portion of Korean history that Japan allegedly removed.
10,000 years: The age of the Hongshan culture, which Chinese people view as older than their own history, contrasting with Korean historians’ claims.
1 hour: The time a mother rowed a boat to take her daughter to school on the mainland.
2 hours: The total daily travel time for the mother and daughter to go to and from school.
6-8 years old: The age of the daughter who became an orphan.
5 notebooks: The number of notebooks Huh Kyung-young used for studying (curiosity, data, problem-solving, error analysis, homework).
1st in the world: Korea’s ranking in education fervor, university enrollment rate, and education investment ratio.
50%: The current percentage of single-person households, projected to increase to 70-80%.
10+ years: The typical prison sentence for child abuse.
362,800,000: The number of stars where humans live.
30,000 times: The factor by which the earthquake probability in Taiwan and Japan is higher than in Korea.
10 million: The number of “chosen ones” (알곡) God-man will take to the White Heaven.
2022 October 27: The date a blessing was given to a younger brother.
2022 November: The month the younger brother was promoted to president of a business unit.
150 places: The number of body parts that were healed during a daughter’s jaw surgery.
30 minutes: The duration of the daughter’s jaw surgery.
60s: 1 in 10 people have cancer; 1 in 10 people have dementia.
70s: 1 in 3 people have cancer; 1 in 5 people have dementia.
80s: 1 in 2 people have cancer; 1 in 3 people have dementia.
90s: 1 in 2 people have dementia.

Signature Sentence
“The human body is the one that betrays me the most.”

Concise Summary & Highlights
Huh Kyung-young explains his divine mission on Earth, emphasizing Korea’s unique qualities and the path to spiritual enlightenment.

Heaven House is a sacred place where the energy of White Heaven gathers, transforming destiny.
Korea’s exceptional filial piety and unparalleled educational fervor are the primary reasons for God-man’s arrival.
Historical distortions, particularly regarding Gojoseon, highlight the need for a correct understanding of national identity.
The human mind possesses boundless potential, akin to the infinite universe, yet people often remain unaware of their inherent completeness.
Modern societal stress leads to an increased preference for simple things like pets, which offer uncomplicated comfort.
Blessings and nameplates offer different levels of spiritual protection and destination in the afterlife.
The aging process, marked by increasing illness, serves as a preparation for the soul’s separation from the body.

Scriptural / Religious Citations
Bible (implied): “Be awake” (깨어 있어라) is emphasized, referring to the parable of the ten virgins, where those who are awake recognize the bridegroom.

Historical & Epochal Context
The lecture is situated in a modern context marked by increasing societal stress, declining birth rates, and a growing preference for companion animals over raising children. It also touches upon historical periods of Japanese colonial rule and its impact on Korean history, as well as the role of Christian missionaries in fostering Korea’s educational zeal. He references ancient Chinese concepts of heaven (Purple Forbidden City, Ziwei Yuan) and contrasts them with his own cosmology.

Key Figures & Events Referenced
Huh Kyung-young: He, referred to as God-man, who claims to control the universe and have come to Earth for specific reasons.
Lee Seung-man: The first president of South Korea, who initiated the use of recycled ration boxes to make textbooks during the Korean War.
Seongcheol (스님): A Buddhist monk who, at the end of his life, realized that all humans are inherently enlightened and that his efforts to teach were unnecessary.
Buddha (석가모니): Referenced as someone who taught that all humans are inherently enlightened and that he never truly “taught” anyone, but rather helped them realize what they already possessed.
Clinton (클린턴): Former US President, whose personal scandal is used as an example of how family members might turn away, but pets remain loyal.
Audrey Hepburn (오드리 헵번): Actress praised as a “saint among people” for her humanitarian work with orphans in Africa, indicating her spiritual elevation to the White Heaven.
King Sejong (세종대왕): Creator of Hangeul, the Korean alphabet, which is described as the world’s best and easiest script to learn, contributing to high literacy rates.
Yoon Seok-hyun (윤석현 목사님), Cho Yong-gi (조용기 목사님), Young-ha Young (영하영 목사님): Respected Christian pastors mentioned for their influence on Korea’s education fervor.
Gojoseon (고조선): Ancient Korean kingdom, whose history was allegedly shortened or removed by Japanese colonialists.
Hongshan Culture (홍산 문화): An ancient Chinese Neolithic culture, whose artifacts are cited as evidence of a longer Korean history than officially recognized by some Korean historians.
Korean War (전쟁): Mentioned as a period when education continued even amidst conflict, with children studying in makeshift tent schools.
German miners and nurses (독일 광부, 간호원): Koreans who went to Germany to work, sending money back to contribute to Korea’s economic development.
Wig factories (가발 공장): Industries where Korean women played a significant role, making Korea the top wig exporter globally.

Core Concept Definitions
Heaven House (하늘궁): A sacred place where the energy of White Heaven gathers, capable of changing one’s fortune and destiny.
Not Old Milk: Milk that does not spoil when God-man’s name or picture is applied to it.
White Heaven (백궁): A white-colored House, representing “our” (Korean) heaven, distinct from the Chinese “Purple Forbidden City.”
Purple Forbidden City (자금성): The Chinese concept of heaven, associated with the color purple (자색) and the Ziwei Yuan (자미원), which they consider their celestial realm.
God-man: the Divine Being who controls the universe, distinct from the Chinese concept of “Heaven Emperor” (천재).
Black (검은색): Associated with “black groups” (검은 무리들) and the “field” (밭) from which “grains” (알곡) are sifted.
White (화이트): Represents purity and is associated with “our” (Korean) House.
Blue (파란색): Associated with “sinners” (죄인들) who live in lower heavens, characterized by envy, jealousy, and conflict. It is also linked to the ocean, a place of “gloominess” (음흉해) where life originates and returns after death.
Human (인간): A state of being before one becomes a “person” (사람).
Person (사람): Achieved when one marries and has children, fulfilling four virtues: filial piety (신효), marital love (애), child-rearing (교), and education (육). Adopting children also qualifies one as a “person.”
Boundless Ocean (무애안): A metaphor for the infinite nature of the human mind and its desires, which have no boundaries.
Karma (인과법): The law of cause and effect that applies on Earth, where harm caused to others results in compensation or retribution, often affecting descendants. This law does not apply in White Heaven.
Archangel (대천사): A being with immense power, capable of protecting against various dangers and holding significant authority in White Heaven.
Boundary Intelligence Disorder (경계성 지능 장애): A condition where children exhibit sudden anger or make incorrect judgments. Repeatedly affirming “I am smart” can foster a desire to learn and improve cognitive abilities.
Blessing (축복): A spiritual act that allows one to be temporarily held in the White Heaven Soul Waiting Area (백궁 영혼 대기소) after death.
Blessing and Nameplate (축복 명패): A higher form of spiritual protection that allows direct entry into the White Heaven after death.

Central Questions & Answers
Question: Why did God-man come to the Korean Peninsula?
Answer: God-man came to the Korean Peninsula for two main reasons:
Filial Piety: Koreans exhibit the highest level of filial piety in the world, with traditions like mourning parents for three years at their graves.
Educational Fervor and Sacrifice: Koreans possess an unparalleled passion for education, with mothers making immense sacrifices (selling hair, working in factories) to educate their children, and a high literacy rate due to Hangeul.
Question: How can one live positively, seeing the good in others, especially in a world where 90% of people are “demons”?
Answer: All humans are inherently complete and possess infinite potential for love and goodness. The problem lies in not recognizing this inherent completeness or being “asleep” to it. By recognizing this, one transcends the need for external validation or judgment.
Question: If an animal is intentionally killed by a car, and that animal is reincarnated as a human to seek revenge, is this considered a sin under Heaven law?
Answer: On Earth, the law of cause and effect (karma) dictates that harm caused will be compensated. However, for those who receive God-man’s blessing, this karma is nullified, and they will not be reincarnated as animals or suffer such retribution.
Question: Can children with boundary intelligence disorder improve their IQ by repeatedly saying, “I am smart”? What is the difference between a blessing and a blessing with a nameplate?
Answer: Repeatedly affirming “I am smart” fosters a desire to learn and leads to conscious efforts to improve memory and understanding, thereby developing intelligence. A blessing alone leads to the White Heaven Soul Waiting Area, while a blessing with a nameplate grants direct entry into the White Heaven.

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a call for people to recognize their inherent completeness and the unique spiritual advantages offered by God-man’s presence in Korea. The philosophical implication is that true enlightenment comes from realizing one’s own divine nature, rather than striving for external achievements or adhering to rigid doctrines. Strategically, God-man positions himself as the ultimate guide to transcending earthly suffering and karma, offering a direct path to the White Heaven for those who recognize and follow him. The emphasis on Korea’s filial piety and educational zeal suggests a belief that these cultural traits make Koreans particularly receptive to his message, facilitating its global spread.

Cross-Referencing
Parable of the Ten Virgins: He implicitly references this biblical parable when discussing the importance of being “awake” (깨어 있어라) to recognize the “bridegroom” (신랑), which he equates to recognizing him as God-man.
Buddhist philosophy: He references Seongcheol and Buddha’s teachings on inherent enlightenment, where all beings are already Buddhas, and the act of teaching is merely helping them realize what they already possess.
Korean historical narratives: The discussion of Gojoseon and Hongshan culture relates to ongoing debates among historians about the origins and length of Korean history, often influenced by colonial-era distortions.

Content Gaps & Unaddressed Areas
Specifics of White Heaven: While White Heaven is mentioned as a destination, its nature, structure, and the daily life within it are not elaborated upon.
Mechanism of Karma Nullification: blessings nullify karma for followers, but the precise mechanism by which this occurs is not explained.
Details of God-man’s “Decision”: He mentions that his continued presence on Earth is his decision, implying conditions, but these conditions are not fully disclosed.
Global Spread Strategy: While it’s stated that God-man’s message will spread globally from Korea, the specific strategies or timeline for this global dissemination are not detailed.
“Second Reason” for Arrival: Despite repeatedly asking the audience for the second reason for his arrival, and then revealing it as “educational fervor,” the initial setup implies a deeper, unrevealed secret, which is then somewhat anticlimactically resolved.

Future Predictions & Prophetic Statements
Heaven House’s Tax Contribution: Heaven House will become the top tax-paying enterprise in South Korea within 10 years.
Increase in Single-Person Households: The percentage of single-person households will increase from 50% to 70-80%, leading to more social isolation.
Future Nobel Prizes for Korea: Korea will eventually dominate Nobel Prizes, especially in science, due to its high educational fervor and rapid adoption of new academic fields.
Earth’s Transformation: After the “chosen ones” (천만 명) are taken, the Earth will undergo a transformation, with continents merging into one, and advanced scientific civilization being submerged.
End of Earth: The Earth will eventually meet its end after a period of “final struggle” (최후의 발악) by those destined for hell.
Aging and Illness: As people age, the probability of developing cancer, dementia, and other diseases will significantly increase, serving as a process of preparing for the soul’s separation from the body.
Delayed Aging for Heaven House Followers: Those who follow God-man and consume his recommended items will experience a delay in the aging process and the onset of diseases.

Executive Insight
This lecture by Huh Kyung-young presents a unique blend of spiritual claims, social commentary, and historical revisionism, all centered on his divine mission in Korea. The core takeaway is the assertion that Korea’s exceptional filial piety and unparalleled educational zeal are not merely cultural traits but divinely ordained qualities that make the nation uniquely suited to receive and propagate God-man’s message globally. For a professional reader, this highlights a strategic framing of national identity and cultural values as foundational to a spiritual movement, offering a lens through which to understand the appeal and potential influence of such charismatic figures. The lecture also provides insights into the anxieties of modern society, such as stress, isolation, and the challenges of raising children, which are then addressed through spiritual solutions and promises of karmic absolution.

What are the two reasons Mr. Huh came to Korea? He came because of the Korean people’s unparalleled educational zeal and filial piety.

  1. Introduction to the Heaven House and Cosmic Colors
    He welcomes the audience to the Heaven House, a sacred place where the energy of White Heaven gathers, and explains the significance of different cosmic colors.

1.1. Welcome to the Heaven House and the Power of White Heaven

  1. He welcomes everyone to Heaven House, a sacred place where the energy of White Heaven (White Heaven) gathers, and stepping on its ground is believed to change one’s fortune and destiny.
  2. He mentions that writing his name, Huh Kyung-young, on any substance, like milk, prevents it from spoiling, referring to this as “Blo-you” milk.

1.2. Cosmic Colors and Their Meanings

  1. He explains that White Heaven is associated with the color white, which represents a combination of red, yellow, and green.

  2. In contrast, China’s House, the Forbidden City, is associated with the color purple, which they call “Jaseok” and consider the color of the Heaven kingdom, Jamiwon (or Jamigung).

  3. The Chinese refer to the “Heaven emperor” as the “Jami” in Jamiwon, which is their version of God.

  4. However, Mr. Huh clarifies that Jamiwon is the lowest of many heavens, whereas his House is controlled by a God who controls the entire universe.

  5. The Forbidden City is believed to be a place where 160 small stars gather, which the Chinese consider their heaven.

  6. The color blue is associated with a lower, darker realm where people are prone to jealousy and conflict, which Mr. Huh likens to a “black crowd” or a field where good grains are separated from bad.

  7. This blue realm is not like plants that produce oxygen; instead, it’s like the ocean, a mysterious place where all life originates and where people return after death.

  8. the true color of the Heaven Paradise is white, not purple, which is a misconception due to Chinese culture.

  9. he found the Earth to be disorganized, filled with shamanism and superstitions, and lacking coherent academic understanding.

  10. Korean History and Education System
    He discusses how Korean history has been distorted, particularly during the Japanese colonial period, and highlights the exceptional educational zeal and filial piety of the Korean people.

2.1. Distortion of Korean History

  1. during Japan’s colonial rule, they shortened Korea’s history by eliminating Gojoseon to make their own history seem longer.
  2. As a result, many Korean historians, educated under Japanese influence, deny the existence of Gojoseon.
  3. Chinese people, however, are surprised by this, as archaeological findings like the Hongshan culture show artifacts older than their own history, which they believe are from Gojoseon.
  4. Korean history has been significantly distorted, with about one-third of it removed.
  5. He notes that even within the same legal system, such as the constitution and criminal law, there are conflicts, similar to the historical disputes.

2.2. The Exceptional Educational Zeal of the Korean People

  1. He emphasizes the excellence of the Korean people, particularly their strong educational zeal and filial piety.

  2. He shares a story of a mother who rowed for an hour each way to send her only daughter to school on the mainland, eventually dying in a storm while doing so.

  3. This story illustrates the immense sacrifices Korean mothers made for their children’s education, even without money or connections.

  4. Historically, Korean ancestors believed that education was crucial for the nation’s survival against colonization and for preserving its identity.

  5. Women, in particular, made extraordinary sacrifices, such as selling their hair for tuition or working in factories to support their brothers’ education, enabling them to become professionals like judges or police officers.

  6. Many women endured hardship and disrespect from their husbands due to their lack of education, despite their immense contributions.

  7. Korean workers, including miners and nurses in Germany, and women in wig factories, sent money back to Korea, significantly contributing to the nation’s economic development.

  8. He recounts how, during the Korean War, President Syngman Rhee used recycled ration boxes to make textbooks for elementary and middle school students, demonstrating the nation’s commitment to education even in wartime.

  9. He himself used fertilizer bags to make notebooks during his childhood, highlighting the scarcity of resources.

  10. no other nation in the world has made such sacrifices, like selling cows, rice paddies, and meals, to educate its people.

  11. This dedication to education is the foundation of Korea’s current status as a top 12 global economy.

  12. Reasons for His Arrival in Korea and Societal Issues
    He explains that he came to Korea for two main reasons: the Korean people’s unparalleled educational zeal and filial piety, and then discusses the decline in societal values and the rise of animal companionship.

3.1. His Two Reasons for Coming to Korea

  1. he came to Korea for two main reasons: the Korean people’s unparalleled educational zeal and filial piety.

  2. He notes that no other country has people who mourn their parents for three years at their gravesite, demonstrating extreme filial devotion.

  3. He also highlights the Korean people’s exceptional educational passion, where parents would sacrifice everything, including their entire assets, for their children’s education.

  4. This sacrificial spirit, especially among women, who worked tirelessly to support their brothers’ education, is unique to Korea.

  5. He believes that Korea’s high educational standards and widespread literacy, particularly due to the excellent Hangul writing system, would allow his teachings to spread globally quickly.

  6. He contrasts this with other countries where there is less enthusiasm for education.

  7. He acknowledges the significant role of Christian missionaries in fostering Korea’s educational zeal by promoting literacy through the Bible, which was available in Hangul.

  8. This led to the establishment of many schools by Christian missionaries, such as Yonsei University and Baejae School.

  9. He contrasts this with Buddhism, where people primarily listened to sermons rather than reading scriptures, which were often in Chinese characters.

  10. He expresses concern that despite these positive foundations, Korean society is becoming increasingly corrupt, which is why he has come.

  11. Modern Societal Challenges and the Role of Animals
    He discusses the increasing complexity and stress of modern life, leading to a rise in pet ownership as people seek simpler connections, and explains the spiritual implications of human-animal relationships.

4.1. The Rise of Pet Ownership in Modern Society

  1. He observes that as society becomes more complex and stressful, people are increasingly turning to pets to fill the void left by declining birth rates.
  2. Pets offer a simple, non-verbal connection that helps reduce stress, as seen in how people’s worries disappear when they interact with a cute animal.
  3. He notes the trend of people pushing pets in strollers, treating them like children, because raising human children involves immense stress and financial burden, especially with the high educational demands.
  4. He highlights the legal risks associated with child-rearing, such as severe penalties for child abuse, which deter people from having children.
  5. Pets, in contrast, require less responsibility; they don’t need education and offer unconditional affection, regardless of their owner’s actions.
  6. He cites the example of former President Clinton, who found solace in his dog’s unchanging affection after a scandal, when his family members avoided him.
  7. He notes that the increasing number of single-person households, projected to reach 70-80%, further drives the need for companionship, even if it means talking to oneself or a pet.

4.2. Spiritual Implications of Human-Animal Relationships

  1. He suggests that pets can sometimes embody the souls of deceased family members, such as a mother or father, indicating a deep spiritual connection.

  2. He explains that in Buddhism, people are advised to avoid excessive attachment to animals because it can lead to a cycle of reincarnation where humans become animals and vice versa.

  3. The Nature of Human Consciousness and Karma
    He delves into the boundless nature of the human mind, the concept of karma and its consequences, and the protective power of archangels.

5.1. The Boundless Nature of the Human Mind

  1. He explains that the human mind, or human nature, is boundless, like the vastness of space, with no limits to love, hatred, or desire.
  2. He contrasts this with the ocean, which, despite its size, has boundaries.
  3. He references Seongcheol, a Buddhist monk, who realized that all humans are inherently enlightened, and his efforts to achieve enlightenment were ultimately unnecessary.
  4. Seongcheol believed that trying to teach people is a mistake because they already possess everything within them.
  5. He concluded that people can be either good or evil depending on how they are treated, and that true enlightenment means recognizing the inherent goodness in everyone.
  6. all humans are inherently “Buddhas” or “angels,” but they may be “sleeping” and unaware of their true nature.
  7. Those who are “awake” will recognize the speaker, while those who are “asleep” will miss the opportunity.
  8. He likens this to the parable of the ten virgins, where those with charged phones (representing awareness) are ready for the bridegroom’s arrival.
  9. those who have come to him are already beyond the stage of enlightenment, having recognized him.

5.2. Karma, Retribution, and the Power of Archangels

  1. He explains the concept of karma (Inyeon Ingwabeop), where actions have consequences, and those who cause harm will experience retribution.
  2. He gives an example of a man who accidentally killed a pregnant deer and later had four disabled children, illustrating how karma can manifest in one’s lifetime or be passed down to descendants.
  3. This principle of retribution (Sa Pil Gwi Jeong) applies to Earth, ensuring that victims receive compensation for their suffering.
  4. However, this principle does not apply in White Heaven.
  5. those who receive his blessing are exempt from karma and reincarnation, meaning they will not suffer retribution or be reborn as animals.
  6. He encourages people to treat animals well, as harming them can lead to negative karma.
  7. He confirms that archangels possess immense power to protect individuals from harm, including natural disasters.
  8. He shares a testimonial of a woman who was saved from a serious fall by an archangel, experiencing only minor bruising despite the severity of the accident.
  9. archangels are highly influential in White Heaven, managing its affairs and possessing great authority.

5.3. Natural Disasters and Earth’s Processes

  1. He explains that natural disasters like tornadoes occur in areas with poor “feng shui” (wind and water flow), typically wide-open plains without mountains, where temperature differences cause air to rotate.

  2. He likens these rotating air currents to dragons, explaining the ancient belief in their existence.

  3. He describes volcanoes as the Earth’s “blood” erupting when its “skin” (crust) is broken, similar to how blood flows from a wound in the human body.

  4. He notes that earthquakes are common in regions like the “Ring of Fire,” with Taiwan and Japan experiencing 30,000 times more earthquakes than Korea.

  5. He considers Korea a “paradise” due to its relative safety from such disasters.

  6. Defining “Human” and the Journey of Life
    He clarifies his definition of “human” versus “person,” emphasizing the importance of family and responsibility, and discusses the inevitable physical decline and spiritual awakening in old age.

6.1. The Distinction Between “Human” and “Person”

  1. He defines a “person” (saram) as someone who has married and had children, fulfilling four key responsibilities: filial piety to parents, love for spouse, education of children, and faith in the divine.
  2. Before fulfilling these, one is merely a “human” (ingan).
  3. adopting children also qualifies one as a “person,” as it involves a significant commitment and emotional connection, similar to raising biological children.
  4. Even single mothers who raise children are considered “persons.”
  5. He cites Audrey Hepburn as an example of a “saintly person” who, despite having her own children, dedicated her life to serving orphans in Africa.
  6. Audrey Hepburn has now ascended to the “500th realm” (Ogong), a high spiritual level.

6.2. The Power of Affirmations and the Nature of Time

  1. He explains that affirmations can influence one’s intelligence and destiny.
  2. Repeatedly stating “I am smart” or “I will be rich” can lead to a change in mindset and actions, naturally guiding individuals towards their desired outcomes.
  3. He illustrates this with an example of how a person who believes they are smart might perceive a simple object, like a straw, as a representation of time or a black hole/white hole, demonstrating a higher level of thinking.

6.3. The Benefits of Blessings and the Inevitable Decline of the Body

  1. He differentiates between a blessing and a blessing with a nameplate.
  2. A blessing alone can lead to a temporary state of rest in the White Heaven Soul Waiting Area after an accident.
  3. However, a blessing with a nameplate allows direct entry into the White Heaven.
  4. combining both is ideal, as his presence on Earth is not guaranteed indefinitely.
  5. He shares testimonials of people experiencing positive outcomes from his blessings, such as a promotion to CEO and a successful, complication-free jaw surgery.
  6. He explains the complexity and risks of jaw surgery, highlighting the critical role of the jaw in facial structure, speech, and emotional expression.
  7. He reminds the audience that the human body has a limited lifespan and will eventually decline, leading to various illnesses like cancer and dementia, especially in old age.
  8. He views this physical deterioration as a process of spiritual separation from the body, preparing individuals for the afterlife.
  9. He notes that as people age and experience more suffering, they become more open to spiritual understanding and seeking divine help.
  10. He advises against excessive reliance on the body, as it can be a source of betrayal, such as losing appetite when surrounded by abundant food.
  11. He suggests that those who follow his teachings and consume his recommended products can delay this physical decline and maintain better health.

Why did Mr. Huh choose Korea as the place to descend? He chose Korea because of its people’s unparalleled educational zeal and filial piety, which are the highest in the world.

  • Haneulgung is a sacred place where the energy of White Heaven (a “Heaven House”) is gathered, and stepping on it can change one’s fortune and destiny.

  • writing his name, Huh Kyung-young, on any substance, like milk, prevents it from spoiling.
    Symbolism of Colors in “Heaven House”s

  • He’s House is white, symbolizing purity and encompassing all colors (red, yellow, green).

  • In contrast, the Chinese House, the Forbidden City (자금성), is associated with purple.

    • Chinese people refer to their Heaven kingdom as Jamiwon (자미원) or Jamigung (자미궁), which they consider the lowest heaven.
    • They believe the “Jami” in Jamiwon represents their god.

  • his House is controlled by a god who governs the entire universe, unlike the Chinese concept of Jamiwon, which represents only the lowest heaven.

  • Black is associated with the earth, where “good” people are separated from “bad” people, like separating grain from chaff.

  • Blue is considered a color of safety, but in the heavens, it represents places where “sinners” reside, characterized by envy, jealousy, and conflict.

    • He connects blue to the ocean, which is seen as a mysterious place where all life originates and where people return after death.

  • The Chinese preference for red is actually a misunderstanding; their traditional color is jasaek (자색), a deep reddish-purple, which is often confused with red.

    • This color is seen in things like peonies and red carpets.

  • the true color of the Heaven Paradise is white, not purple, correcting a common misconception influenced by Chinese culture.

Distortion of Korean History

  • He believes that much of Korean history has been distorted, particularly during the Japanese colonial period.
  • Japan, having a shorter history than Korea, allegedly shortened Korea’s history by removing Gojoseon (고조선), an ancient Korean kingdom, from historical records.
    • This historical revision was taught for 36 years, leading many current Korean historians to be influenced by Japanese education.
  • Chinese scholars, upon discovering ancient artifacts in Korea (like those from the Hongshan culture), were surprised by Korea’s long history, which predates their own.
    • However, Korean historians, influenced by Japanese education, often dismiss the existence of Gojoseon or treat it as ambiguous.
  • this historical distortion was a deliberate act by Japan to control Korea by making its history seem shorter.
  • He acknowledges that he is not a historian but believes that the distortion of history is a fact, leading to conflicts between modern and ancient historical perspectives.
  • This conflict is compared to legal disputes within the Korean constitution and criminal law, where different laws can contradict each other.

The Korean People’s Exceptional Qualities

  • He highlights two main reasons why he chose to come to Korea: the Korean people’s unparalleled educational zeal and filial piety.

Unparalleled Educational Zeal

  • Korean mothers, even in difficult circumstances, showed immense dedication to their children’s education.
    • An example is given of a mother who rowed for an hour each way daily to send her only daughter to school on the mainland, eventually dying in a storm while doing so.
    • Many women sacrificed their own education and worked in factories to support their brothers’ schooling, enabling them to become professionals like judges or police officers.
    • Some mothers even sold their hair to pay for tuition.
  • This strong emphasis on education stems from the belief that it is essential for the survival and independence of the Korean nation.
  • After the Korean War, despite the devastation, education continued, with schools set up in tents and textbooks made from recycled materials like US military ration boxes and fertilizer bags.
    • He recalls making notebooks from fertilizer bags during his childhood.
  • Korean people are unique in their willingness to sell their possessions, like cows and land, to fund their children’s education.
  • Christian missionaries played a significant role in fostering this educational fervor.
    • They encouraged reading the Bible, which led to increased literacy, especially among women, and the widespread use of the Korean alphabet (Hangul).
    • Missionaries also established many early schools and universities in Korea, such as Yonsei University and Paichai School.
  • He notes that while the educational zeal is strong, the current system of ranking students excessively and applying standardized tests to all fields (like arts) needs reform.
  • Korea has a very low illiteracy rate, and the invention of Hangul by King Sejong made learning easy, further contributing to the high educational standards.
  • He believes that Korea’s relatively short history of modern academic pursuit means that while it hasn’t won many Nobel Prizes yet, it has the potential to dominate them in the future.

Filial Piety

  • Koreans are unique in their deep respect and devotion to their parents, even after death.
    • The tradition of sons mourning their parents for three years at their graves, wearing mourning clothes and fasting, is unparalleled globally.
  • This strong sense of filial piety is another key reason for His choice to come to Korea.

His Perspective on Life and Existence

  • He describes his experience of entering a human body as “suffocating” and questions why he endures such hardship.
  • he came to Earth to guide people, comparing it to a shepherd searching for a lost sheep.
  • Koreans are a “highly evolved” people, the sixth and last race created, possessing superior intelligence compared to older civilizations.
  • He uses a “5-stage notebook” system for learning, which involves recording questions, gathering data, solving problems, analyzing mistakes, and doing homework.
  • He also claims to sleep differently from others, not “lying down” like ordinary people.

The Nature of Human Desire and the Universe

  • He discusses the concept of muaean (무애안), meaning “without boundaries” or “infinite”.
  • He explains that while the ocean has a shore (애안), the universe’s void (허공) is boundless (무애안).
  • Similarly, human nature and desires are also boundless (무애안).
    • People can love or hate infinitely, and their greed has no end.
  • However, in White Heaven, such desires are realized to be foolish because everything is already fulfilled.
  • He references Seongcheol, a Buddhist monk, who realized that all humans are inherently enlightened, and his efforts to achieve enlightenment were unnecessary.
    • Seongcheol’s dying words, “Mountains are mountains, and water is water,” imply that reality is as it is, and attempts to change it are futile.
  • teaching people is unnecessary because they already possess everything within them; their true nature is revealed through how they are treated.
    • Treating someone well brings out their goodness, while treating them poorly brings out their negativity.
  • This inherent goodness means that all humans are already “Buddhas” or “angels”.
  • He connects this to a positive outlook, stating that all humans are already at the peak of positivity.
  • The difference between those who go to the White Heaven and those who don’t lies in whether they recognize the speaker.
    • He compares this to the biblical parable of the wise and foolish virgins, where “being awake” means recognizing him.

The Role of Animals in Human Life

  • The increasing complexity and stress of modern life lead people to seek simplicity, which they find in animals.
    • Animals, unlike humans, do not use language and offer unconditional affection, helping to alleviate stress.
  • He observes that people are increasingly treating pets like children, pushing them in strollers, due to the high stress and financial burden of raising human children.
    • Raising children involves constant educational pressure and financial costs, unlike raising pets.
  • Pets offer a sense of companionship and emotional support without the complexities and judgments of human relationships.
    • An anecdote about former US President Bill Clinton is shared, where his dog provided comfort and unconditional acceptance during a scandal, unlike his family.
  • He suggests that people who are particularly fond of animals might have had a close connection with them in a past life, or that deceased family members might reincarnate as pets.
  • He notes that the number of households with pets is growing due to increasing stress and social isolation, with many people living alone and seeking companionship.
    • This loneliness can lead people to talk to themselves or their pets as if they were human companions.

Karma and Reincarnation

  • He explains the concept of karma (인과법), where actions have consequences, and those who cause harm will eventually receive compensation.
    • This principle of “cause and effect” or “what goes around comes around” (사필귀정) applies to all aspects of life on Earth.
  • However, this law of karma does not apply in White Heaven.
  • For those who receive His blessing, karma is nullified, and they will not reincarnate as animals or suffer negative consequences for unintentional harm.
  • A story is shared about a man who accidentally killed a pregnant deer while hunting, and later, he and his wife had four children with disabilities, illustrating how karma can manifest in one’s current life or affect one’s descendants.
    • karma can pass down to children, for example, excessive drinking by a parent can lead to diabetes in their child.
  • He advises against animal cruelty, as it can lead to negative karma.

The Power of Archangels (대천사)

  • Archangels possess immense power and can protect against various dangers, including environmental disasters.
  • Becoming an Archangel on Earth means one will also be an Archangel in White Heaven, managing its affairs and gaining significant authority.
  • many people, including famous religious leaders, do not know the true whereabouts of their ancestors, but he does.
  • he is the only one who can reveal the 50,000 secrets of the universe, including its future.
  • A testimonial is shared by a woman who, as an Archangel, experienced miraculous protection from serious injury after falling down a slope.
  • Archangels are not subject to ordinary karmic laws and are freed from sin and karma.

Natural Disasters and Earth’s Processes

  • He explains that natural disasters like tornadoes occur in areas with poor “feng shui” (풍수), specifically wide, flat regions without mountains, where temperature differences cause air to rotate.
    • He likens tornadoes to “dragon’s breath” (용 트림).
  • Volcanoes are described as the Earth’s “blood” (피) erupting when its “skin” (피부) is broken, similar to how blood gushes from a severed artery in a human body.
  • Earthquakes are common in areas like the “Ring of Fire,” with Taiwan and Japan experiencing 30,000 times more earthquakes than Korea.
  • Korea is considered a “paradise” due to its relative safety from major earthquakes.

The Distinction Between “Human” (인간) and “Person” (사람)

  • He defines a “person” (사람) as someone who has married and had children, fulfilling four key aspects: faith (신), filial piety (효), love (애), and education (교).
  • Before marriage and having children, one is merely a “human” (인간).
  • Adopting children also qualifies one as a “person,” as it involves a significant commitment and emotional connection, similar to raising biological children.
  • Even single mothers who raise children are considered “persons”.
  • Audrey Hepburn is cited as an example of a true “person” and a “saint” for her dedication to serving orphans in Africa, despite having her own children.
    • He claims to have sent Audrey Hepburn to the White Heaven.

Enhancing Intelligence and the Power of Affirmation

  • He suggests that for children with borderline intellectual functioning, repeatedly affirming “I am smart” or “I have a high IQ” can lead to actual improvements in intelligence.
  • This is because such affirmations foster a desire to learn and improve, leading to increased effort in studying and problem-solving.
  • The mind naturally gravitates towards what it constantly focuses on; for example, repeatedly saying “I will be rich” will lead one towards wealth, not poverty.
  • He illustrates this by interpreting a simple object (a straw or tube) as representing time and space, connecting it to concepts like black holes and white holes, and even a subway tunnel.

His Blessings and Their Effects

  • He’s blessings can lead to significant positive changes, such as career promotions.
    • A testimonial describes a man who was promoted to president of a business unit shortly after receiving a blessing.
  • His blessings also improve family relationships and resolve unspoken problems.
  • He’s blessings can facilitate successful and safe medical procedures.
    • A testimonial details how a daughter’s complex jaw surgery (양악 수술) was highly successful, with minimal bleeding, pain, and rapid recovery, after His direct intervention and blessing.
  • receiving a blessing and a nameplate (명패) is more effective than just a blessing, as it ensures entry into the White Heaven even if he is no longer on Earth.
  • those who follow his teachings and consume his recommended products will experience delayed aging and improved health, preventing the rapid physical decline and illnesses associated with old age.

The Human Body and the Process of Separation

  • He explains the complex structure of the human jaw, noting that it is merely “hung” and can easily dislocate.
  • He describes how removing the jaw would drastically alter the face, making it square and lacking a tongue, highlighting the jaw’s crucial role in speech and emotional expression.
  • having a normal, healthy body is a great blessing.
  • The human body has a “shelf life” and eventually begins to “separate” (분리) from the soul, a process marked by illness and physical decline.
    • He notes the increasing probability of diseases like cancer and dementia with age.
  • This process of physical deterioration is meant to make people desire to leave their bodies and seek a spiritual realm.
  • The body is described as a “betrayer” that often works against one’s desires, for example, losing appetite when surrounded by delicious food or craving food when there is none.
  • People often feel dissatisfaction with their bodies, constantly struggling with their physical form.
  • for those who come to Haneulgung, this “separation” process is delayed, allowing them to live longer and healthier lives.

Other Points

  • he will make Haneulgung the top tax-paying corporation in Korea within 10 years.
  • He notes that many local economies are struggling, with towns becoming deserted due to business closures.
  • He criticizes the tendency for people to fight and create divisions, even within religious groups, contrasting it with the peace of a cemetery.
  • He claims to be able to instantly change the “affiliation” (토석) of all people in the universe, demonstrating his divine power.
  • He warns that he might not always be on Earth, so people should take the opportunity to receive blessings and nameplates while he is present.
  • He concludes by reiterating that meeting him is a great fortune and encourages continued support.

the “White Heaven” (백궁) is associated with the color white, while China’s “Forbidden City” (자금성) is associated with the color __.

(Purple, He contrasts the White Heaven’s white color with the Forbidden City’s purple, which Chinese culture associates with the “Heaven Emperor.” A common misconception is that the Forbidden City is primarily red, but Mr. Huh clarifies its symbolic color is purple (자색).)

True or False: the Korean people are the “Adam race” (아담 족) and were the last of six races created, possessing advanced intelligence compared to older civilizations.
(True, Koreans are the “Adam race,” the sixth and last created, implying they have a more evolved and superior intellect compared to earlier peoples. A common misconception might be that all races are created equal in this context, a hierarchical creation order.)

What is the primary reason Mr. Huh gives for why people increasingly prefer pets over raising children?
① Pets are less expensive to care for than children.
② Pets offer unconditional affection and reduce stress.
③ Pets require less time and effort for education.
④ Pets are seen as a status symbol in modern society.
(② Pets offer unconditional affection and reduce stress., He explains that as human society becomes more complex and stressful, people seek the simple, unconditional affection of animals, which helps alleviate their stress. A common misconception is that financial burden is the sole reason, but Mr. Huh highlights the emotional relief pets provide from societal complexities.)

Fill in the blank: He mentions that the “White Heaven” (백궁) is where the energy of __ light-years converges, and stepping on its ground can change one’s fortune and destiny.
(125, He introduces the White Heaven as a sacred place where the energy of 125 light-years converges, and visiting it is believed to alter one’s luck and fate. A common misconception might be that this is a metaphorical distance, but Mr. Huh presents it as a specific, tangible measurement of spiritual energy.)

True or False: the Korean education system’s intense focus on ranking students is inherently flawed, despite the strong educational enthusiasm of the people.
(True, He criticizes the method of ranking students in the Korean education system, stating it’s problematic, especially for subjects like art and music, even while acknowledging the nation’s strong passion for education. A common misconception might be that Mr. Huh is against education itself, but the critique is specifically about the ranking methodology.)

what is the symbolic color of the “White Heaven” (백궁)?
① Red
② Blue
③ White
④ Purple
(③ White, He explicitly states that the “White Heaven” (백궁) is associated with the color white, contrasting it with the purple color of China’s Forbidden City. A common misconception might be to confuse it with other symbolic colors, but white is clearly designated.)

Intermediate
the Korean people’s historical records, particularly regarding Gojoseon, were intentionally shortened during the Japanese colonial period. What was the alleged motivation for this historical distortion?
(The alleged motivation was for Japan to make its own history appear longer than Korea’s, thereby justifying its control and annexation of Korea. By shortening Korean history, Japan could assert its dominance and control over the Korean people. A common misconception might be that historical revisionism is purely academic, but Mr. Huh links it directly to political control and subjugation.)

He describes a “5-stage notebook” (5단 노트) system used for studying. Briefly explain the purpose of this system and how it differs from conventional note-taking.
(The 5-stage notebook system involves separate notebooks for: noting questions, collecting related data, solving problems, analyzing mistakes, and finally, a homework notebook. This differs from conventional note-taking by systematically breaking down the learning process into distinct analytical and reflective stages, rather than just recording information. A common misconception is that more notebooks simply mean more writing, but here it signifies a structured approach to deep learning and error analysis.)

He mentions that the “human mind” (인간의 심성) is “무애안” (mu-ae-an). What does this term signify in the context of human emotions and desires, and how does it relate to the concept of the universe?
(The term “무애안” (mu-ae-an) signifies that the human mind, like the vastness of the universe, has no boundaries or limits. This means human emotions such as love and hatred, and desires like greed, are boundless. A common misconception is that human capacity for emotion is finite, its infinite potential, mirroring the boundless cosmos.)

what are the two primary reasons for his presence on the Korean Peninsula?
① The Korean people’s strong sense of filial piety and their exceptional educational zeal.
② The Korean people’s advanced scientific knowledge and their peaceful nature.
③ The Korean people’s unique spiritual traditions and their rich cultural heritage.
④ The Korean people’s economic prosperity and their global influence.
(① The Korean people’s strong sense of filial piety and their exceptional educational zeal., He explicitly states that he came to the Korean Peninsula because of the Korean people’s unparalleled filial piety (효도심) and their world-leading passion for education (교육열). A common misconception might be that his arrival is due to other national characteristics, but these two are highlighted as the main attractors.)

He discusses the concept of “karma” (업보) and its consequences. How does Mr. Huh differentiate between “sin” (죄) and “karma” (업보) in terms of their forgiveness and impact?
( “sin” can be forgiven, but “karma” cannot and is instead passed down to one’s descendants. This implies that while individual transgressions might be absolved, the consequences of one’s actions (karma) will inevitably affect future generations. A common misconception is that all negative actions can be forgiven or erased, but Mr. Huh draws a clear distinction, emphasizing the enduring impact of karma.)

What is His perspective on the role of Christian missionaries in fostering Korea’s educational enthusiasm and promoting the Korean language?
(He credits Christian missionaries with igniting Korea’s educational zeal by encouraging people to read the Bible, which necessitated learning to read. This led to a wider adoption of Hangeul, as Bibles were translated into the Korean script, thereby contributing significantly to literacy and the establishment of schools. A common misconception might be that education developed independently, but Mr. Huh highlights the direct influence of religious missions.)

Advanced
He references Seongcheol (성철스님) and his realization about human nature. What was Seongcheol’s ultimate realization, and how does it relate to His view on human potential and the futility of seeking enlightenment?
(Seongcheol’s ultimate realization was that all humans are inherently enlightened (“already Buddha”) and that his efforts to achieve enlightenment were unnecessary. He uses this to argue that humans are already complete and possess all virtues, making the act of “teaching” or “seeking” enlightenment redundant. This challenges the common belief that spiritual growth requires arduous effort, suggesting instead that inherent perfection is merely unrecognized.)

He describes the human body as the “greatest betrayer” (최고 배신을 많이 하는 게 내 몸이야). Explain this perspective, providing examples from the text, and how it relates to the concept of “separation of spirit and body” (영육간의 분리).
(He views the body as a betrayer because it constantly causes discomfort and dissatisfaction, even when conditions are good. Examples include losing appetite when food is abundant or feeling discontent with one’s physical appearance. This constant struggle and eventual decline (illness, aging) are seen as the body’s way of preparing for the “separation of spirit and body,” making one desire to transcend physical limitations. A common misconception is that the body is a reliable vessel, but Mr. Huh portrays it as a source of constant challenge leading to spiritual detachment.)

He defines “person” (사람) by four qualities: filial piety (신효), love for spouse (애), education for children (교), and faith (신). How does Mr. Huh apply this definition to cases like unmarried mothers or adoptive parents, and what does this reveal about His criteria for personhood?
( even unmarried mothers or adoptive parents can become “people” (사람) if they fulfill the criteria of raising children and showing love, alongside filial piety and faith. This reveals that His criteria for personhood are not strictly tied to traditional marital structures or biological parenthood, but rather to the commitment and responsibility one takes in nurturing and educating children. A common misconception might be that only traditional family structures lead to “personhood,” the act of care and responsibility.)

He discusses the concept of “사필귀정” (sa-pil-gwi-jeong), or “justice will prevail,” in the context of karma and retribution on Earth. How does this principle apply to actions like intentionally harming an animal, and what is His view on whether this principle extends to the “White Heaven” (백궁)?
(The principle of “사필귀정” dictates that those who inflict harm will receive a corresponding consequence, ensuring a balance of justice on Earth. For instance, intentionally harming an animal can lead to karmic retribution, even affecting one’s descendants. However, Mr. Huh clarifies that this principle applies only to Earth; in the “White Heaven,” the principle of “사필귀정” does not exist, implying a realm beyond earthly cause and effect. A common misconception is that universal justice applies everywhere, but Mr. Huh limits its scope to the earthly realm.)

This excerpt note captures the essence of a Sunday lecture by Huh Kyung-young at Haneulgung on April 7, 2024. The lecture, delivered in a distinctive, free-flowing style, covers a wide range of topics from cosmology and Korean history to social issues and personal anecdotes. Huh Kyung-young, often referred to as a “divine being” by his followers, shares his unique perspectives on humanity, spirituality, and the future, emphasizing the special qualities of the Korean people and the power of his blessings.

Huh Kyung-young’s Worldview

The True Color of Heaven and Earth
Huh Kyung-young challenges conventional understandings of celestial colors, particularly those influenced by Chinese culture. the true color of the “Heaven House” is white, contrasting it with the purple associated with Chinese imperial and celestial concepts. This distinction highlights his claim of possessing unique, unadulterated divine knowledge that transcends earthly interpretations. He also connects colors to human nature and the state of the world, suggesting that blue represents a realm of sin and conflict, while black signifies the “field” where good is separated from evil. This perspective offers a fascinating, almost mystical, framework for understanding the universe and human existence.

우리 궁은 이 색깔이야. 근데 중국은 색깔이 보라 색깔이야. 중국은 색깔을 자석이라 그래. 그래서 중국은 네, 자금성이. 국은 자자를 써. 그러니까 이 사람들은 하늘에 있는 천국을 뭐라 하냐면, 이 자미원이라 그래. 그럼 이 사람들이 이걸 천국이라 그래. 자미원. 그 중국은 여기에 자미에 있는 자를 천재라 그래. 중국식 하나님이야. 그러나 우리 궁은 그렇지 않습니다. 우주를 통제하는 신이고, 이거는 하늘이 여러 개 있잖아. 그 가장 낮은 하늘에 있는 데를 자미궁이라 그래. 자미원. 자미원은 다른 말로는 자미궁이다. 중국 사람들은 이걸 자미궁이라 합니다. 그래서 건, 보라 색깔이야. 보라색. 여기는 무슨 색깔? 화이트.
Our House is this color. But China’s color is purple. China calls its color “자색” (purple). you know, China’s Forbidden City. The character “자” (purple) is used for their nation. So they call the heaven “자미원” (Purple Forbidden Enclosure). You know? So they call this heaven. 자미원. And China calls the “자” in 자미 a genius. You know? It’s the Chinese style of God. You know? But our House is not like that. It’s the God who controls the universe, and there are many heavens. The lowest heaven is called 자미궁 (Purple Forbidden House). 자미원. 자미원 is also called 자미궁. Chinese people call it 자미궁. So it’s purple. Purple. What color is here? White.

파란 집 빛이 있는데는 죄인들이 산다. 말하자면 시기, 질투, 뭐 맨날 싸우는 사람들이 있는데가 파란색이야. 그러니까 이거는 뭐예요? 검은 무리들. 여기서 이제 알곡을 추리는 거야. 그 우리를 말하면 밭이야. 밭이 검해, 안 검해? 검, 검은 색깔이 그 밭에서 알곡을 추려내는 거야.
Where there is blue light, sinners live. In other words, where envious, jealous, and constantly fighting people are, it’s blue. So what is this? Dark crowds. From here, the wheat is separated from the chaff. For us, it’s a field. Is the field dark ? Dark, dark color, and from that field, the wheat is separated.

The Distorted History of Korea
Huh Kyung-young touches upon the distortion of Korean history, particularly during the Japanese colonial period. Japanese scholars intentionally shortened Korea’s history by eliminating Gojoseon (Ancient Joseon) to assert their dominance. This point is particularly striking as it highlights a common sentiment among some Koreans regarding historical revisionism and the importance of reclaiming a longer, more glorious past. He also mentions the Hongsan culture in China, suggesting that its artifacts point to a much older Korean history than currently acknowledged by mainstream Korean academia, which he attributes to the lingering influence of Japanese education. This perspective underscores his role as someone who reveals hidden truths and corrects historical inaccuracies.

일본이 우리나라를 지배할 때 자기 역사가 우리나라보다 짧아. 그러니까 우리나라 역사를 줄여야 되잖아. 그래서 고조선을 없애 버리는 거야. 그래 가지고 교육을 36년간 시키니까 지금 사학자들이 전부 일본 교육을 받은 사람들이야. 그러니까 우리의 고조선은 날아가 버리는 거야.
When Japan ruled our country, their history was shorter than ours. So they had to shorten our history. So they erased Gojoseon. And after 36 years of education, all the historians now are people who received Japanese education. So our Gojoseon just disappeared.

중국 사람들이 한국에 와 가지고 한다는 소리가 어머 한국은 왜 역사를 잘라 버렸어. 중국 사람들이 고개를 쓸려. 슬래. 자기들이 유물을 파보면 자기들보다 오래된 게 나오잖아. 무슨 유적지에서 나오고 있어. 홍산. 유적지에서 나오고 있지, 그 홍산 유적지를 막아버린 거야. 보니까 막고 고조선 시대 유물이 나오는데, 전부 한국 거, 발해, 고조선 거야. 그러니까 한국에 와서 당신들 역사가 그렇게 오래됐냐고. 일본 밑에서 공부한 사람들은 “아, 우리 역사가 뭐 그렇게 오래돼? 일본 역사보다 짧은데.” 이러고 있어.
When Chinese people come to Korea, they say, ” why did Korea cut off its history?” Chinese people shake their heads. When they excavate relics, older ones than theirs come out, don’t they? They’re coming out of some ruins. Hongsan. They’re coming out of the Hongsan ruins, and they blocked off those Hongsan ruins. They blocked it, and relics from the Gojoseon era are coming out, all of them Korean, from Balhae, Gojoseon. So they come to Korea and ask, “Is your history really that old?” People who studied under Japan say, ” how old is our history? It’s shorter than Japan’s history.”

The Korean People’s Exceptionalism
Huh Kyung-young attributes his decision to come to the Korean Peninsula to two core qualities of the Korean people: their unparalleled filial piety and their extraordinary passion for education and sacrifice. He paints a vivid picture of Korean mothers and sisters making immense sacrifices for their children’s and siblings’ education, even selling their hair or working in factories. This emphasis on deep-seated cultural values and historical struggles resonates deeply with the Korean collective consciousness, portraying them as a uniquely dedicated and resilient people. He also highlights the role of Christian missionaries in igniting this educational fervor, leading to widespread literacy and the establishment of many schools. This narrative positions Korea as a nation destined for greatness due to its inherent virtues.

우리 민족이 얼마나 우수한 민족이냐, 요걸 우리가 알아야 됩니다. 옛날에 실제 있던 이야기인데, 전라도에서 어떤 엄마가 맨날 배로 한 시간씩 노를 저어 가지고 바닷길을 자기 딸을, 외동딸을 육지 학교에 보냈어요. 그 딸이 하나밖에 없으니까, 그 애가 하나밖에 없는 섬이야. 남편은 고기 잡다 죽어버렸어. 가부가 됐는데, 그 애를 학교 맨날 보내 오는데, 두 시간 가는데 한 시간, 오는데 한 시간, 두 시간 보냈는데, 하루는 애를 데리고 가다가 죽었어. 폭락이 심해 가지고. 애가 그거, 아, 모르잖아. 그 딸이 저녁에 부둣가에서 뭐, 밤새 기다려도 저 엄마가 오나. 그 부둣가에서 울고 밤을 샌 거야. 걔가 이제 과원로 갔겠죠. 섬에는 자기 아버지도 없고, 어머니도 없고, 어머니 죽은 거 나중에 알았지. 그 여섯 살, 그 저, 저, 여덟 살짜리 애가 이제 초등학교 다니는 애가 이 과원에 들어간 거야. 아시겠어요? 그때 어머니는 그 여자애를 공부를 시켜야 된다, 이런 생각이 있었던 거야. 섬에서도 다른 애 학교 가는데 자기 애도 학교 보내야 된다, 이래 공부시킨 거 아니야. 그 우리 옛날에 어머니들이 얼마나 강해. 그렇잖아. 그 남편도 없는데 딸 키우면서 학교 보낸다고 육지에다 바래다놓고, 저녁에 데리러 못 오고 죽어버린 거야. 가다가 돌아가다가 파도에 뒤집어져서 죽었잖아. 그러니까 우리는 교육을 시키기 위해서 우리의 어머니들이 돈도 없고, 백도 없고, 뭐 없어도 그 애들 공부시킨 나라라고 아둥바둥했다는 거 그러니까 여러분은 굉장히 좋은 환경에 있다는 거네.
We need to know how excellent our nation is. There’s a true story from the past, where a mother in Jeolla Province would row a boat for an hour every day through the sea to send her only daughter to a school on the mainland. Since she had only one daughter, it was an island with only that child. Her husband died fishing. She became a widow, and she would send her child to school every day, an hour to go and an hour to come back, two hours total. One day, she died while taking her child, due to a severe storm. The child, oh, didn’t know. That daughter waited all night at the pier, wondering if her mother would come. She cried all night at the pier. She must have gone to an orphanage. On the island, she had no father, no mother, and only later found out her mother had died. That six-year-old, no, eight-year-old child, who was attending elementary school, entered the orphanage. At that time, the mother had the thought that she had to educate that girl. Even on an island. Other children went to school, so she thought her child should also go to school, so she educated her. How strong our mothers were in the past. She had no husband, but she raised her daughter and sent her to school on the mainland, and then died on the way back, unable to pick her up in the evening. She died when her boat capsized in a wave on the way back. you know that our mothers struggled to educate their children, even without money or connections. So you are in a very good environment.

우리 선조들은 공부를 해야 우리 민족이 세계에서 살아남는다, 우리 민족이 공부를 해야만 일본한테 식민지도 안 되고, 중국한테도 이겨내고, 우리 민족이 그나마 뿌리를 지킬 수 있다. 이게 우리 조상들의 생각이에요. 그래서 그냥 우리 조상들은 애들 엄마가 머리를 길러 가지고 머리 잘라 가지고 등록금을 갚으려고 장사한테 그 머리카락 팔아 가지고 등록금 내고, 자기 딸들은 커 가지고 살만 되면은 초등학교 졸업하고 중학교도 안 가고 자발적으로 남동생 학비 벌어라고, 도시로 시집가서 무작정 상경해서 공장에 들어가서 그냥 순이가 돼 가지고 그 오빠하고 동생 다 공부시켜 가지고 판검사, 경찰관 만들었어. 그런 여자가 무진장 많다는 거야, 옛날에.
Our ancestors believed that our people must study to survive in the world. Only by studying could our people avoid colonization by Japan, overcome China, and preserve our roots. This was the thinking of our ancestors. our ancestors, mothers, would grow their hair long, cut it, and sell it to merchants to pay tuition fees. Their daughters, once grown and able to live, would graduate elementary school, not even go to middle school, and voluntarily go to the city to earn tuition for their younger brothers. They would move to the city without a plan, work in factories, become “factory girls,” and educate all their older and younger brothers to become judges, prosecutors, and police officers. There were countless such women in the past.

한반도에 온 이유가 효자가 많아. 이런 나라가 없어. 그저 어머니 아버지 죽었다고 3년씩 몇 자리 가서 홑이불 뒤집어쓰고 앉아 가지고 거기 있는 그런 민족은 세계 없어. 죽으면 그냥 갖다가 치워버려. 다른 민족은 다 그래. 이스라엘도 갖다가 그냥 예수 죽은 데도 갖다 묻으면 넣어 버려. 그 누가 가서 뭐 울고 앉아 있나. 우리나라는 그런 거 없어. 묘를 쓰는 날부터 아들이 거기 가서 3년을 상복을 입고 밥도 굶고. 밥은 먹긴 뭐 갖다 주니까 조금씩 먹지. 아무 일도 안 하고 앉아서 부모 앞에 3년 동안 자기가 지은 죄를 거기 빚을 갚아야 빌고 있는 거야. 3년을. 그 나라가 한반도네. 그래서 한반도에 온 거야. 효도심이 세계 최고야.
The reason I came to the Korean Peninsula is because there are many filial children here. There is no other country like this. There is no other nation in the world where people sit for three years at their parents’ graves, covered with a single blanket, just because their mother and father died. When others die, they just dispose of them. All other nations are like that. Even in Israel, they just bury Jesus where he died. Who goes there and cries? Our country is not like that. From the day the grave is made, the son wears mourning clothes for three years, even starving. Well, they eat a little when food is brought. They do nothing but sit and pray before their parents for three years, repaying the debt of their sins. For three years. That country is the Korean Peninsula. That’s why I came to the Korean Peninsula. Filial piety is the best in the world.

The Human Mind and the Universe
Huh Kyung-young delves into the nature of the human mind, comparing it to the boundless universe. the human mind has no boundaries (무애안), capable of infinite love or hatred, and that human desires are similarly endless. This philosophical insight suggests that humans are inherently complete and perfect, but often fail to realize it due to their attachment to worldly desires. He references Buddhist teachings, particularly the enlightenment of Seongcheol, to illustrate that true wisdom lies in recognizing one’s inherent Buddha-nature rather than striving for external achievements. This perspective encourages a shift from external seeking to internal realization, emphasizing the inherent completeness of every individual.

인간의 심성, 인간의 심성 있잖아. 성 역시 무애 아이야. 사람의 마음은 공간의 사이즈가 있어요? 사람의 마음은 경계가 없어. 무한대. 우주를 우주하. 사람의 마음 사이즈가 같아 와, 굉장하죠. 사람의 마음은 크기가 제한이 있을 수가 없는 거야. 이게 애완이 없어요. 주변이 없어. 주변이. 사람의 마음은 무한대로 사랑하는 사람한테는 무한대로 사랑할 수도 있고, 무한대로 미워할 수도 있고, 뭐 일정 기간 가면 고만. 이게 없어. 그 사람의 욕심이. 사람의 욕심이 무예 아이야. 끝이 없어. 욕심이 끝이 있을 것 같아요? 없다 말이야.
The human mind, the human mind, you know. The mind is also boundless. Does the human mind have a spatial size? No. The human mind has no boundaries. Infinite. It encompasses the universe. The size of the human mind is the same as the universe, isn’t that amazing? The human mind cannot have a limited size. It has no boundaries. No surroundings. The human mind can love infinitely those it loves, and hate infinitely those it hates, and there’s no “that’s enough after a certain period.” This doesn’t exist. Human desire. Human desire is boundless. It has no end. Right, right. Do you think desire has an end? No, it doesn’t.

그런데 백궁에 가면은 그런 욕심이 어리석었다는 걸 깨닫게 돼. 다 이루어져 있으니까. 여기는 우리가 우리가 고착돼 있어서 그래. 없는 것에 고착이 돼 있어서 뭘 구하려고 못 무림 치다가 허탕만 치고 돌아가는 게 인생이야. 아시겠죠? 그런데 우주 허공이 무애 아니야. 허공 끝이 있을까? 없어. 그 변두리에 뭐 천막을 쳐 놨을까? 아니요. 철판도 막았을까? 아니요. 도저히 불가능한 이 공간은 영원히 끝이 없는 걸 만든 자가 여와 있어. 영원히 끝이 있나 없나? 없어. 없어. 그러면 우주 공이 끝이 없다 이 소리야. 그러면 인간의 마음이 끝이 있나? 없습니다. 없어요.
But when you go to the White Heaven, you realize that such desires were foolish. Because everything is already fulfilled there. here, we are fixated. We are fixated on what we don’t have, so we struggle to seek something, only to return empty-handed—that’s life. But the void of the universe is boundless. Does the void have an end? No. Is there a tent pitched at its edge? No. Is it blocked by steel plates? No. This utterly impossible space, the one who created it to be eternally endless, is here. Does it have an eternal end ? No. No. the universe has no end. Then, does the human mind have an end? No, it doesn’t. It doesn’t.

그러니까 사람을 가르치려고 하는 그 자체가 범죄인 거예요. 사람은 다 있는 거예요. 잘해 줘 봐. 간도 빼 줘. 못 해 줘 봐. 바로 완전 이게 모든 악이 다 나오고, 잘해주면 모든 선이 다 나와. 그런데 그걸 부처님 아니니, 1, 3면 이게 미친놈이라는 거예요. 공부 하나도 안 하는 농부한테 가서도 잘해 줘 봐. 뭐, 뭐 통화 중 해 봐. 간도 빼 줘. 맞아요. 그 사람이 그냥 부처야. 그 사람이 그냥 그냥 기독교로 말하면 천사야. 우리가 보는 천사가 돼 버려. 그런데 그 사람이 공부했다고 잘해주고, 공부 안 했다고 못 해 주나? 아니야. 이미 공부가 끝나 있는 인간을 가지고 맨날 지지고 뽑고 하지 마세요.
the very act of trying to teach people is a crime. People already have everything. Try being good to them. They’ll even give you their liver. Try being bad to them. Immediately, completely. All evil comes out, and if you’re good, all good comes out. But to say that’s not Buddha, that’s crazy. Even to a farmer who hasn’t studied at all, try being good. Try talking to them. They’ll give you their liver. That person is just Buddha. That person is just an angel, in Christian terms. They become the angel we see. But do you treat someone well because they studied, and badly because they didn’t? No. Don’t constantly fuss over humans who have already completed their studies.

The Cycle of Karma and the Power of Blessing
Huh Kyung-young explains the concept of karma (인과법), stating that it applies only to Earth. He shares a poignant story of a hunter who killed a pregnant deer and later had four disabled children, illustrating how karma can manifest in one’s lifetime through their descendants. This narrative serves as a cautionary tale, emphasizing the importance of ethical conduct towards all living beings. However, he offers a unique solution: his blessings can break the cycle of karma, allowing individuals to bypass reincarnation and go directly to the White Heaven. This promise of transcending earthly suffering through divine intervention is a core tenet of his teachings, offering hope and a path to ultimate liberation for his followers.

아, 인간의 도에는 사필귀정이라는 게 있어요. 사필귀정은 뭐냐면 피해를 입은 자는 그 원상 복구를 받게 돼 있어. 우리가 피부가 이렇게 망가졌어, 찢어졌어. 그럼 나중에 원상 복구 되죠? 똑같아. 거기에 상처는 남는데 흉터는 남는데 원상 복구 해줘. 이게 무슨 말이냐면 내가 누구를 확대하면, 확대당한 사람이 그만한 대가를 이쪽에 보상 심리가, 그 보상의 원칙이 적용돼. 이 지구는, 이 지구는 그걸 뭐라 그래? 인연, 인과법이야. 그러니까 내가 누구를 피해를 주면은 그 보상의 원칙이 있기 때문에 괴로워할 필요가 없어. 언젠가 이게 이 세상에서 내가 친구한테 돈을 떼었다. 그러면 그것이 해결이 돼. 꼭 내 후손한테 해결이 되든지. 보상의 원칙이 있어요. 이 세상에는 원칙이 많이 있어요. 민주주의 원칙, 자본주의 원칙만 있는 게 아니야, 보상의 원칙이 있어요. 피해를 주면 그 피해에 대한 걸 받아야 돼. 그걸 우리가 사필귀정이라 그러지. 이 사필귀정이 모든 데 적용이 돼.
Ah, in human morality, there is something called “사필귀정” (justice will prevail). 사필귀정 means that the injured party will receive restitution. If our skin is damaged, torn, it will eventually be restored. It’s the same. A wound leaves a scar, but it is restored. This means that if I harm someone, the injured person will receive compensation, the principle of compensation applies. On this Earth, what is that called? It’s the law of cause and effect, karma. if I harm someone, there’s no need to suffer because there’s a principle of compensation. If I lent money to a friend in this world and they didn’t pay it back, it will be resolved someday. It will definitely be resolved through my descendants. There is a principle of compensation. There are many principles in this world. It’s not just the principles of democracy and capitalism; there’s a principle of compensation. If you cause harm, you must receive the consequences of that harm. We call that 사필귀정. This 사필귀정 applies to everything. You know?

그 축복받은 자들은 그게 멈춰요. 네. 네, 음. 아주 여러분, 공부 많이 한다. 진짜. 그러니까 우리는 동물도 학대하면 안 돼요. 네, 아, 새끼 되는 동물을 막 죽인다거나 집어 던진다거나 그러면 안 됩니다. 네, 이 지상의 법도 우리는 어느 정도 지켜 줘야 되겠지. 네, 그리고 가는 것이 마음이 편해.
Those who are blessed, that stops. Yes, you know? Yes, hmm. You all study a lot. Really. So we shouldn’t abuse animals. Yes, you shouldn’t kill or throw away baby animals. Yes, uh, we should also uphold the laws of this Earth to some extent. Yes, and it’s more peaceful to go that way. You know? Yes, yes.

The Meaning of “Human” and “Person”
Huh Kyung-young distinguishes between “human” (인간) and “person” (사람), stating that one truly becomes a “person” only after marriage and raising children. This definition emphasizes the importance of family and procreation in his worldview, aligning with traditional values. He also extends the concept of “person” to those who adopt children, recognizing the profound commitment and love involved. This nuanced understanding of human identity, rooted in responsibility and nurturing, reflects his emphasis on the spiritual and societal roles of individuals. He cites Audrey Hepburn as an example of a “saintly person” for her selfless work with orphans, highlighting that compassion and sacrifice are paramount.

그래도 여자든 남자든 결혼해서 애를 낳을 때 사람이 되는 거야. 그러기 전까지 뭐야? 인간. 인간이야. 사람은 내가 한문으로 가르쳐 줬죠? 뭘 본다고? 사람은 네 가지를 본다 해서 사자 람지. 뭐죠? 첫 번째, 신효. 부모에 대한 효도, 부부에 대한 사랑, 자식에 대한 교, 교육. 신효, 애교. 요 네 가지를 본단 말이야.
Still, whether a woman or a man, you become a “person” when you marry and have children. You know? Before that, what are you? A “human.” You’re a human. I taught you the Chinese character for “person,” didn’t I? What does it look at? A “person” looks at four things, so it’s “사자 람지” (four-character person). What are they? First, faith and filial piety. Filial piety towards parents, love between spouses, education for children. Faith, filial piety, love, education. It looks at these four things.

그러면 자식이 없어서 입양해 키웠을 땐 사람이 되나요? 입양해 키워도 사람이 되는 거지. 그건 똑같아. 자기가 낳나, 입양해서 키우나. 어떤 각오가 필요해? 애 날 때도 각오를 하잖아. 근데 애를 입양하는 사람도 각오를 해야 돼. 그 애 낳는 사람보다 더 가슴이 더 큰 결심을 해야 돼. 입양한다는 건 엄청난 책임이 다르잖아. 그 애한테 정을 줘. 정을 줘서 영적인 교류를 하면서 친 혈육을 만들어 버려.
if you don’t have children and adopt and raise them, do you become a person? Even if you adopt and raise them, you become a person. Uh, it’s the same. Whether you give birth or adopt and raise. What kind of resolve is needed? You make a resolve when you have a child, don’t you? But a person who adopts a child also needs to make a resolve. You need to make an even bigger decision than someone who gives birth. Adopting means a tremendous difference in responsibility, doesn’t it? Right. You give affection to that child. You give affection and create a true blood relative through spiritual exchange. You know?

오드리 헵번이 친 자식도 아들이 있어. 그런데도 아프리카 가서 고아들을 위해서 봉사하다 죽었죠. 그건 진짜 사람이야. 사람 중에 성자야. 오드리 헵번은 백궁 가라.
Audrey Hepburn had a biological son. But she still went to Africa and died serving orphans, didn’t she? Uh, that’s a true person. A saint among people. Audrey Hepburn, go to the White Heaven.

The Body as a Betrayer and the Path to Liberation
Huh Kyung-young presents a rather stark view of the human body, describing it as the ultimate betrayer that constantly causes suffering and eventually leads to separation from the soul. He highlights the inevitable decline of the body through aging and disease, suggesting that these are signals for the soul to prepare for its departure. This perspective encourages followers not to overly rely on or identify with their physical bodies, but rather to seek a higher spiritual state. His teachings offer a way to delay this physical deterioration and achieve a peaceful transition, implying that his blessings can mitigate the body’s “betrayal” and facilitate a smoother journey to the spiritual realm.

여러분은 지금 몸이 정상적인 거 대단한 행복이에요. 그런데 이 몸이 사용 연안이 있어. 전부 사용 연안이 여러분 다 돼가고 있어. 이제 어디다 반납한다고? 땅에다가. 땅에다가 반납하고 혼은 분리돼서 가야 되죠. 그래서 영육간의 분리를 시작하게 돼. 좀 있으면 그때 나를 찾게 돼. the God-man 있었으면 좋고. 이 분리되는 과정이 왜 이렇게 오냐? 뭐, 앞말기가 돼 가지고 막 그렇게 바뀌어요.
It’s a great happiness that your body is normal right now. You know? But this body has a lifespan. All of your lifespans are running out. You know? Where do you return it? To the earth. You return it to the earth, and the soul must separate and go. the separation of spirit and body begins. Soon, you will seek me then. it would be good if the divine being were here. Why does this process of separation come like this? Well, it changes like that as it becomes the end stage.

몸을 너무 의지하지 마. 이게 가장 나를 최고 배신을 많이 하는 게 내 몸이야. 맛있는 음식이 많이 생기면 밥맛이 없어. 이 몸이 아주 다니까. 옛날에 돈이 없을 때는 모든 음식이 맛있어. 이 몸이 그래요. 약을 올려. 근데 음식이 막 자식이 오고 부패 막 막 자식 놈들이 손잡고 한 명이 뭘 사줘서 하면 엄마는 밥맛이 없어 못 먹겠다 이렇게 돼 버리는 거야. 그 인체가 그렇게 사람을 괴롭혀.
Don’t rely too much on your body. This body is the one that betrays me the most. You know? Uh, when there’s a lot of delicious food, you lose your appetite. this body is just so. In the past, when there was no money, all food tasted good. This body is like that. It teases you. But when children come with food, or when one of them buys something for you, the mother loses her appetite and says she can’t eat. The human body torments people like that. You know?

This excerpt note captures the essence of a Sunday lecture by Huh Kyung-young at Haneulgung, delivered on April 7, 2024. The lecture, rich with his unique worldview, covers topics from the spiritual significance of colors and the distorted history of Korea to the profound educational zeal and sacrificial spirit of the Korean people. Huh Kyung-young also delves into the reasons for the rise of companion animals and the nature of human consciousness, offering his distinct interpretations and solutions. This note highlights his unconventional perspectives and the core messages he imparts to his followers.

Huh Kyung-young’s Worldview and Philosophy

The Spiritual Meaning of Colors and Cosmic Order
Huh Kyung-young presents a fascinating interpretation of colors, linking them to different cosmic realms and human conditions. His assertion that Haneulgung (“Heaven House”) is white, representing purity and the highest heaven, while the Chinese Forbidden City is purple, symbolizing a lower, more earthly heaven, is a unique take on spiritual geography. He even connects the color blue to places where “sinners” reside, implying a direct correlation between color and spiritual state. This perspective offers a fresh lens through which to view cultural symbols and their deeper, often hidden, meanings.

어, 그 여기는 저, 우리가 이제 백궁, 흰 색깔이죠? 네, 궁은 흰 색깔이야. 화이트, 네, 화이트. 백, 흰 백자지. 우리 궁은 이 색깔이야. 근데 중국은 색깔이 보라 색깔이야. 중국은 색깔을 자석이라 그래. 그래서 중국은 네, 자금성이. 예. 국은 자자를 써. 그러니까 이 사람들은 하늘에 있는 천국을 뭐라 하냐면, 이 자미원이라 그래. 그럼 이 사람들이 이걸 천국이라 그래. 자미원. 그 중국은 여기에 자미에 있는 자를 천재라 그래. 중국식 하나님이야. 그러나 우리 궁은 그렇지 않습니다. 우주를 통제하는 신이고, 이거는 하늘이 여러 개 있잖아. 그 가장 낮은 하늘에 있는 데를 자미궁이라 그래. 자미원. 자미원은 다른 말로는 자미궁이다. 중국 사람들은 이걸 자미궁이라 합니다. 그래서 건, 보라 색깔이야. 보라색. 여기는 무슨 색깔? 화이트. 화이트는 빨, 노, 아니, 빨, 노, 초, 초. 이게 백색이 말이야. 그러니까 어. 이건 흰 색깔이 아, 이거는 화이트. 네, 흰 색깔. 흙 색깔은 뭐예요? 빨, 노, 파. 요거는 검은색이야. 음. 그래서 우리는 빨강, 노랑은 다 인정하는데 파란색은 이제 안전 색깔이야. 그래서 이 하늘에서도 제일 낮고 옆에만 파란색이야. 저기 올라가면 파란색은 없어. 파란 집 빛이 있는데는 죄인들이 산다. 말하자면 시기, 질투, 뭐 맨날 싸우는 사람들이 있는데가 파란색이야.
“Uh, this place, we call it White Heaven, it’s white. Yes, the House is white. White. Yes, the character ‘Baek’ means white. Uh, our House is this color. But China’s color is purple. China calls its color ‘jaseok’ (purple stone). So China, you know? Yes, the Forbidden City. The country uses the character ‘ja’. So these people call the heaven in the sky ‘Jamiwon’. You know? So they call this heaven. Jamiwon. And in China, the ‘ja’ in Jami refers to a ‘cheonjae’ (Heaven genius). You know? It’s the Chinese style of God. You know? But our House is not like that. It’s the God who controls the universe, and there are many heavens. The lowest heaven is called Jamigung. Jamiwon. Jamiwon is also called Jamigung. Chinese people call it Jamigung. So it’s purple. Purple. What color is this place? White. White, you know? Uh, red, yellow, no, red, yellow, green, green. You got it? This is white. You got it? uh. This is white, you know? Yes, white. You got it? What color is black? Red, yellow, blue, you know? This is black. Hmm, you got it? So we acknowledge red and yellow, but blue is now a safety color. So even in this heaven, it’s the lowest and only blue on the sides. Up there, there’s no blue. You got it? Where there’s blue light, sinners live. In other words, places where people are envious, jealous, and constantly fighting are blue. So what is this? Black crowds. From here, the wheat is separated from the chaff. For us, it’s a field. Is the field black ? Black, the black color is where the wheat is separated from the chaff.”

그러니까 어. 이건 흰 색깔이 아, 이거는 화이트. 네, 흰 색깔. 흙 색깔은 뭐예요? 빨, 노, 파. 요거는 검은색이야. 음. 그래서 우리는 빨강, 노랑은 다 인정하는데 파란색은 이제 안전 색깔이야. 그래서 이 하늘에서도 제일 낮고 옆에만 파란색이야. 저기 올라가면 파란색은 없어. 파란 집 빛이 있는데는 죄인들이 산다. 말하자면 시기, 질투, 뭐 맨날 싸우는 사람들이 있는데가 파란색이야.
” uh. This is white, you know? Yes, white. You got it? What color is black? Red, yellow, blue, you know? This is black. Hmm, you got it? So we acknowledge red and yellow, but blue is now a safety color. So even in this heaven, it’s the lowest and only blue on the sides. Up there, there’s no blue. You got it? Where there’s blue light, sinners live. In other words, places where people are envious, jealous, and constantly fighting are blue.”

The Distorted History of Korea and the Importance of Self-Awareness
Huh Kyung-young critically examines the distortion of Korean history, particularly the erasure of Gojoseon (Ancient Joseon) by Japanese colonial education. He highlights how this historical manipulation has led even modern Korean historians to deny their own ancient past, while Chinese scholars acknowledge the antiquity of Korean artifacts. This segment is a powerful call for Koreans to reclaim their true history and recognize their inherent greatness, emphasizing the importance of historical truth for national identity.

그래서 일본이 우리나라를 지배할 때 자기 역사가 우리나라보다 짧아. 그러니까 우리나라 역사를 줄여야 되잖아. 그래서 고조선을 없애 버리는 거야. 그래 가지고 교육을 36년간 시키니까 지금 사학자들이 전부 일본 교육을 받은 사람들이야. 그러니까 우리의 고조선은 날아가 버리는 거야. 중국 사람들이 한국에 와 가지고 한다는 소리가 어머 한국은 왜 역사를 잘라 버렸어. 중국 사람들이 고개를 쓸려. 슬래. 자기들이 유물을 파보면 자기들보다 오래된 게 나오잖아. 무슨 유적지에서 나오고 있어. 홍산. 유적지에서 나오고 있지, 그 홍산 유적지를 막아버린 거야. 보니까 막고 고조선 시대 유물이 나오는데, 전부 한국 거, 발해, 고조선 거야. 그러니까 한국에 와서 당신들 역사가 그렇게 오래됐냐고. 일본 밑에서 공부한 사람들은 “아, 우리 역사가 뭐 그렇게 오래돼? 일본 역사보다 짧은데.” 이러고 있어. 그러니까 이게 사학이 지금 많이 좀 왜곡되어 있어요. 그러니까 중국 사람들이 한국 역사를 이야기할 때는 고조선을 캐션 마크로 표시해. 애매하다는 거야. 한국 사학자들은 그런 일이 없다는 거예요. 근데 중국에서 볼 때는 홍산 문화가 자기들 역사보다 오래됐다고. 만 년에 다가가는데 한국은 뭐 그런 역사가 없다는 거야. 그러니까 일본이 우리 역사보다 길게 만들어 놓은 거야. 그래야 한국을 합방해 가지고 자기들이 컨트롤할 수 있다. 그래서 한국 역사를 3분의 1을 떼버린 거야. 그래서 우리 역사가 그렇게 가고 있으니까 역사학자들이 나한테 시비 걸지 모르니까. 그거는 나는 역사학자가 아닙니다. 그래서 나는 역사가 좀 왜곡된 거는 사실이다, 사실이다. 이렇게 이제 보는 관점인데, 그걸 내가 뭐 역사학자가 아닌데 떠들 필요 있나? God-man은 바른 말만 해야 되니까.
“So when Japan ruled our country, their history was shorter than ours. So they had to shorten our history. So they erased Gojoseon. And after 36 years of education, all the historians now are people who received Japanese education. So our Gojoseon just disappeared. When Chinese people come to Korea, they say, ‘ why did Korea cut off its history?’ Chinese people shake their heads. They shake their heads. When they excavate artifacts, they find things older than their own. They’re coming out of some historical site. Hongshan. They’re coming out of the Hongshan historical site, and they blocked that Hongshan historical site. They blocked it, and artifacts from the Gojoseon period are coming out, and they’re all Korean, from Balhae, Gojoseon. So they come to Korea and ask, ‘Is your history really that old?’ People who studied under Japan say, ‘ how old is our history? It’s shorter than Japanese history.’ this history is quite distorted now. You got it? So when Chinese people talk about Korean history, they mark Gojoseon with a question mark. They say it’s ambiguous. Korean historians say there’s no such thing. But from China’s perspective, the Hongshan culture is older than their own history. It’s approaching ten thousand years, but Korea says it has no such history. So Japan made its history longer than ours. That way, they could annex Korea and control it. So they cut off one-third of Korean history. You got it? So since our history is going that way, historians might pick a fight with me. I’m not a historian. So I see it as a fact that history is somewhat distorted. That’s my perspective, but why should I, who is not a historian, talk about it? the Divine Being should only speak the truth.”

The Korean People’s Unique Spirit and Huh Kyung-young’s Mission

The Unparalleled Educational Zeal and Sacrificial Spirit of Koreans
Huh Kyung-young deeply admires the Korean people’s extraordinary passion for education and their spirit of sacrifice. He recounts poignant stories of mothers rowing for hours to send their children to school and daughters working in factories to fund their brothers’ education. This unwavering dedication, even in the face of extreme poverty and hardship, is presented as the bedrock of Korea’s current success. This section is a powerful tribute to the resilience and selflessness embedded in the Korean national character.

그래서 우리가 알아둬야 될 것은, 우리 민족이 얼마나 우수한 민족이냐, 요걸 우리가 알아야 됩니다. 옛날에 실제 있던 이야기인데, 전라도에서 어떤 엄마가 맨날 배로 한 시간씩 노를 저어 가지고 바닷길을 자기 딸을, 외동딸을 육지 학교에 보냈어요. 그 딸이 하나밖에 없으니까, 그 애가 하나밖에 없는 섬이야. 남편은 고기 잡다 죽어버렸어. 가부가 됐는데, 그 애를 학교 맨날 보내 오는데, 두 시간 가는데 한 시간, 오는데 한 시간, 두 시간 보냈는데, 하루는 애를 데리고 가다가 죽었어. 폭락이 심해 가지고. 애가 그거, 아, 모르잖아. 그 딸이 저녁에 부둣가에서 뭐, 밤새 기다려도 저 엄마가 오나. 그 부둣가에서 울고 밤을 샌 거야. 걔가 이제 과원로 갔겠죠. 섬에는 자기 아버지도 없고, 어머니도 없고, 어머니 죽은 거 나중에 알았지. 그 여섯 살, 그 저, 저, 여덟 살짜리 애가 이제 초등학교 다니는 애가 이 과원에 들어간 거야. 아시겠어요? 그때 어머니는 그 여자애를 공부를 시켜야 된다, 이런 생각이 있었던 거야. 섬에서도 다른 애 학교 가는데 자기 애도 학교 보내야 된다, 이래 공부시킨 거 아니야. 그 우리 옛날에 어머니들이 얼마나 강해. 그렇잖아. 그 남편도 없는데 딸 키우면서 학교 보낸다고 육지에다 바래다놓고, 저녁에 데리러 못 오고 죽어버린 거야. 가다가 돌아가다가 파도에 뒤집어져서 죽었잖아. 그러니까 우리는 교육을 시키기 위해서 우리의 어머니들이 돈도 없고, 백도 없고, 뭐 없어도 그 애들 공부시킨 나라라고 아둥바둥했다는 거 그러니까 여러분은 굉장히 좋은 환경에 있다는 거네. 뭐 배 타고 안 가도 되잖아. 지금도 내가 공부도 가르쳐 주잖아. 공부를 우리 선조들은 공부를 해야 우리 민족이 세계에서 살아남는다, 우리 민족이 공부를 해야만 일본한테 식민지도 안 되고, 중국한테도 이겨내고, 우리 민족이 그나마 뿌리를 지킬 수 있다. 이게 우리 조상들의 생각이에요. 그래서 그냥 우리 조상들은 애들 엄마가 머리를 길러 가지고 머리 잘라 가지고 등록금을 갚으려고 장사한테 그 머리카락 팔아 가지고 등록금 내고, 자기 딸들은 커 가지고 살만 되면은 초등학교 졸업하고 중학교도 안 가고 자발적으로 남동생 학비 벌어라고, 도시로 시집가서 무작정 상경해서 공장에 들어가서 그냥 순이가 돼 가지고 그 오빠하고 동생 다 공부시켜 가지고 판검사, 경찰관 만들었어. 그런 여자가 무진장 많다는 거야, 옛날에. 그러니까 15살, 14살에 시골에서 초등학교 간신히 나와 가지고 자기들은 학교 갈 생각도 못 해, 집이 가난하니까. 그래 가지고 아버지, 어머니한테 힘을 못 된다고 줄줄이 형제들 있는 그거를 공장에서 돈 벌어 가지고 다 보내줬어. 알죠? 그래서 뭐 공순이 샀지만 우리 어머니들이 교육열이 그렇게 대단했다는 걸 알아야 돼. 왜 엄마, 아빠의 교육열을 아니까 오빠들은 공부시켜야 된다. 딸한테. 그럼 딸은 뭐해? 공장에 가서 먼지 마시면서 죽으라고 일해 가지고 오빠들, 남동생, 오빠 학교 보낸 사람이 여성들이.
“So what we need to know is, uh, how excellent our nation is. We need to know this. Uh, there’s a true story from the past, about a mother in Jeolla Province who would row a boat for an hour every day through the sea to send her only daughter to a school on the mainland. Since she only had one daughter, it was an island with only that child. Her husband died fishing. She became a widow, and she would send her child to school every day, an hour to go, an hour to come back, two hours total. One day, she died while taking her child, due to a severe storm. The child, didn’t know. That daughter waited at the pier all night, wondering if her mother would come. She cried all night at the pier. She probably went to an orphanage. On the island, she had no father, no mother, and only later found out her mother had died. That six-year-old, uh, uh, eight-year-old child, who was attending elementary school, entered that orphanage. At that time, the mother had the thought that she had to educate that girl. Even on an island. Other children went to school, so she thought her child should also go to school, so she educated her. How strong our mothers were in the past. She had no husband, but she raised her daughter and sent her to school on the mainland, and then died on the way back, unable to pick her up in the evening. She died when her boat capsized in a storm on the way back. you understand that our mothers struggled to educate their children, even without money, connections, or anything else. So you are in a very good environment. You don’t have to go by boat. I’m even teaching you now. Our ancestors believed that our nation would survive in the world only if we studied. Our nation would not become a colony of Japan, would overcome China, and would at least be able to preserve its roots only if we studied. This was the thought of our ancestors. our ancestors’ mothers would grow their hair long, cut it, and sell it to merchants to pay tuition fees, and their daughters, when they grew up and were old enough, would graduate elementary school and not even go to middle school, voluntarily going to the city to earn money for their younger brothers’ tuition, going to factories and becoming ‘gongsuni’ (factory girls), and educating all their older and younger brothers to become prosecutors, judges, and police officers. There were countless such women in the past. at 15, 14, they barely graduated elementary school in the countryside and couldn’t even think of going to school themselves because their families were poor. So they earned money in factories and sent all their siblings, who couldn’t help their father and mother, to school. You know? So even though they lived as ‘gongsuni’, you have to know that our mothers’ passion for education was so great. Because they knew their parents’ passion for education, they thought their older brothers had to study. To their daughters. So what did the daughters do? They went to factories, breathed in dust, worked themselves to death, and sent their older brothers, younger brothers, and older brothers to school—these were the women.”

우리 민족이 노벨상이 없는데 공부하는 연도가 저 이스라엘 민족은 오래됐어. 그래, 우리 민족은 그 신 학문이 도운 연도가 짧아. 과학도 미국도 그냥 얼렁뚱땅 배운 거야. 우리가 빠른 시일에 교육열은 높았는데 그 교육이 유럽에는 너희 상서가 있었어. 그런 기간이 있었단 말이야. 철학이나 문학이나 과학이 유럽에서부터 왔잖아. 그 우리는 늦게 시작하니까 노벨상이나 이런 데 앞으로는 노벨상은 코리아가 다 차지할 수도 있어.
“Our nation doesn’t have Nobel Prizes, but the Israeli people have been studying for a long time. You got it? our nation has a short history of new academic pursuits. You got it? Even America just learned science haphazardly. We had a high passion for education in a short period, but that education had a history in Europe. There was such a period. Philosophy, literature, and science all came from Europe, didn’t they? So we started late, but in the future, Korea might take all the Nobel Prizes.”

Huh Kyung-young’s Purpose for Coming to Korea
Huh Kyung-young reveals two primary reasons for his presence in Korea: the Korean people’s unparalleled filial piety (효자) and their extraordinary sacrificial spirit (희생정신). Koreans are unique in their dedication to their parents, even observing three years of mourning at gravesites, and their willingness to sacrifice everything for their children’s education. This self-proclaimed divine mission to a nation with such profound virtues underscores his belief in the Korean people’s spiritual significance.

반도에 온 이유가 딱 두 가지야. 꼭 알아나. 내가 다음 주 토요일 날 강의할 내용을 미리 알려 주는 거야. 알아놔야 돼. 한반도에 온 이유가 효자가 많아. 이런 나라가 없어. 그저 어머니 아버지 죽었다고 3년씩 몇 자리 가서 홑이불 뒤집어쓰고 앉아 가지고 거기 있는 그런 민족은 세계 없어. 죽으면 그냥 갖다가 치워버려. 다른 민족은 다 그래. 이스라엘도 갖다가 그냥 예수 죽은 데도 갖다 묻으면 넣어 버려. 그 누가 가서 뭐 울고 앉아 있나. 우리나라는 그런 거 없어. 묘를 쓰는 날부터 아들이 거기 가서 3년을 상복을 입고 밥도 굶고. 밥은 먹긴 뭐 갖다 주니까 조금씩 먹지. 아무 일도 안 하고 앉아서 부모 앞에 3년 동안 자기가 지은 죄를 거기 빚을 갚아야 빌고 있는 거야. 3년을. 그 나라가 한반도네. 그래서 한반도에 온 거야. 효도심이 세계 최고야. 내가 온 한반도에 온 이유가 뭔지
“There are exactly two reasons why I came to this peninsula. You must know them. I’m telling you in advance what I’ll be lecturing on next Saturday. You got it? You need to know. The reason I came to the Korean Peninsula is that there are many filial children here. There’s no other country like this. There’s no other nation in the world that sits at gravesites for three years, covered in a single blanket, just because their parents died. Other nations just dispose of the dead. All other nations are like that. Even in Israel, they just bury Jesus where he died. Who goes there and cries? Our country is not like that. From the day the grave is made, the son goes there and wears mourning clothes for three years, and even starves. Well, they eat a little when food is brought. They do nothing but sit and pray before their parents for three years, repaying the debt of their sins. For three years. That country is the Korean Peninsula. That’s why I came to the Korean Peninsula. Filial piety is the best in the world. You understand why I came to the Korean Peninsula. ”

세계 1등의 교육열. 국가야, 교육 세계 1위가 있는 나라는 우리나라밖에 없어. 대학 진학률 세계 1위, 교육 투자 비율 세계 1위. 세상에 애 공부한다 그러면 전 재산을 야, 아버지 그냥 저저 거짓에도 좋으니까 너 좋은 데 학교만 가라. 갔다 이런 민족 그다음 두 번째 이유가 효도. 이거는 세계에서 따라오는 민족이 우리 민족밖에 없어. 선이 그 내가 앞에 앉아서 뭐 어떻게 해서 공부해. 뭐 공장에 살람 올라와서 오빠, 남동생 공부시킨다. 뭐 여자들이 공순이 돼가면서 자기 남동생, 오빠 공부시킨, 형제 공부시킨 그런 나라가 없어. 서대 있는 여자가 공장에 가서 중학, 초등학교밖에 안 나오고 공순이 돼 가지고 오빠, 남동생 공부 시키나? 아니, 뭐라지? 오빠는 오빠가 벌어서 공부해. 동생 네가 벌어서 공부해. 근데 우리는 희생을 하는 어머니들이 이 여자들이 많았다는 거야. 그래서 나는 여자들만 보면 항상 가슴이 짜는 거야. 아시겠어요? 내가 뭐 여성들 보면 그냥이 보는 게 아니야. 항상 여성을 보면은 우리 어머니 보는 거 같고 가슴이 짜네. 왜 그러냐? 희생자들이 희생. 세계 희생심이 세계 최고야.
“The nation with the number one passion for education in the world. There is no other country in the world with the number one education. Number one in university enrollment rate. Number one in education investment ratio. If a child studies, they’ll say, ‘Hey, Dad, even if you’re a beggar, just go to a good school.’ You understand that kind of nation. The second reason is filial piety. There’s no other nation in the world that can follow our nation in this. You got it? So I sit in front and talk about how they study. How women go to factories to send their older and younger brothers to school. There’s no other country where women become factory girls to educate their younger and older brothers, their siblings. Does a woman in Seodae go to a factory, only having graduated elementary or middle school, and become a factory girl to educate her older and younger brothers? No, what do they say? ‘Older brother, you earn money and study.’ ‘Younger brother, you earn money and study.’ Right, right. But we had many mothers, these women, who sacrificed. That’s why my heart always aches when I see women. I don’t just look at women. When I see women, it’s like seeing our mothers, and my heart aches. Why? Because they are sacrificers, sacrifice. Their spirit of sacrifice is the best in the world.”

Modern Societal Issues and Huh Kyung-young’s Solutions

The Rise of Companion Animals and Human Stress
Huh Kyung-young attributes the growing popularity of companion animals to the increasing complexity and stress of modern human life. He posits that people seek the “simple” and “unconditional” affection of pets as an escape from the burdens of human relationships, especially the immense stress and financial strain of raising children. This observation offers a critical commentary on contemporary society’s challenges and the coping mechanisms people adopt.

뭐, 요새 이을 법한 질문이죠. 그래서 동물 세상이 복잡해지죠. 갈수록. 그래서 모든 지식이 너무 많이 들어오고 뇌가 매우 복잡해지고 각자 스트레스가 매년 높아져. 이게 매년 올라가죠. 그럴수록 단순한 걸 자꾸 보려고 그래. 이제 내가 복잡했는데 동물을 보면 단순하네. 언어를 쓰지 않잖아. 그러니까 단순한 말이야. 그러니까 그 단순한데 매료돼 버리면 스트레스가 어디로 가 버려. 강아지 이쁜 강아지를 보면 새끼를 딱 보는 순간에 여러 가지 고민이 순식간 없어지는 단순화. 되죠. 그래서 요새 보모를 밀고 다니는 사람 보면 애가 있나 보고 들여다보면 강아지야, 강아지. 강아지가 보모를 다 타고 다녀. 그래서 내가 깜짝깜짝 놀라는데, 또 뒤에 보면 강아지도 이쁘네. 그래서 뭐라 할 수가 없어요. 이게 인간은 키워 놓으면은 많은 스트레스를 만들어줘. 일반 스트레스가 아니야. 이거 뭐 유치원 가도 속, 중학교 가도 속생, 초등학교부터 막 이게 계속 교육열이 뜨거우니까. 한 아이에 대한 부모님이 나한테 가졌던 교육, 교육열만큼 그 분지를 하려도 우리는 따라갈 수가 없어.
“Well, it’s a common question these days, isn’t it? Uh, so the animal world is getting complicated. Increasingly. So too much knowledge is coming in, brains are becoming very complex, and individual stress is rising every year. It goes up every year, doesn’t it? The more that happens, the more people try to look for simple things. You get it now? I was complicated, but when I look at animals, they’re simple. They don’t use language, do they? So it’s simple. So if you get captivated by that simplicity, your stress just goes away. When you see a cute puppy, the moment you see the puppy, various worries instantly disappear, simplifying things. So these days, when you see someone pushing a stroller, you look inside to see if there’s a baby, and it’s a dog, a dog. Dogs are riding in strollers. So I’m surprised, but then I see the dog is cute too. So I can’t say anything. if you raise humans, they create a lot of stress. It’s not ordinary stress. From kindergarten, middle school, elementary school, this passion for education is so intense. We can’t even come close to the amount of educational passion parents had for me for one child.”

The Infinite Nature of the Human Mind and the Illusion of Desire
Huh Kyung-young delves into the boundless nature of the human mind, comparing it to the infinite expanse of the universe. human desires are limitless, but this pursuit of “what is not” ultimately leads to emptiness. His philosophy suggests that true fulfillment comes from realizing that “everything is already accomplished” in White Heaven, implying that earthly struggles are a result of being fixated on perceived lack. This offers a profound spiritual insight into the human condition and the path to inner peace.

인간의 인간의 심성, 인간의 심성 있잖아. 성 역시 무애 아이야. 사람의 마음은 공간의 사이즈가 있어요? 사람의 마음은 경계가 없어. 무한대. 우주를 우주하. 사람의 마음 사이즈가 같아 와, 굉장하죠. 사람의 마음은 크기가 제한이 있을 수가 없는 거야. 이게 애완이 없어요. 주변이 없어. 주변이. 사람의 마음은 무한대로 사랑하는 사람한테는 무한대로 사랑할 수도 있고, 무한대로 미워할 수도 있고, 뭐 일정 기간 가면 고만. 이게 없어. 그 사람의 욕심이. 사람의 욕심이 무예 아이야. 끝이 없어. 욕심이 끝이 있을 것 같아요? 없다 말이야. 그런데 백궁에 가면은 그런 욕심이 어리석었다는 걸 깨닫게 돼. 다 이루어져 있으니까.
“The human mind, the human mind, you know. The mind is also boundless. Does the human mind have a spatial size? No. The human mind has no boundaries. Infinite. It encompasses the universe. The size of the human mind is the same as the universe, wow, isn’t that amazing? The human mind cannot have a limited size. It has no boundaries. No surroundings. No surroundings. The human mind can love infinitely towards someone it loves, and hate infinitely, and it doesn’t just stop after a certain period. That’s not there. That person’s greed. A person’s greed is boundless. It has no end. Right, right. Do you think greed has an end? No, it doesn’t. But when you go to the White Heaven, you realize that such greed was foolish. Because everything is already accomplished there.”

The Concept of “Person” vs. “Human” and the Importance of Family
Huh Kyung-young distinguishes between “human” (인간) and “person” (사람), asserting that one truly becomes a “person” only through marriage and raising children. He outlines four key virtues for a “person”: filial piety, marital love, and child education. This distinction highlights his emphasis on traditional family values and the responsibilities that come with creating and nurturing a family, even extending the definition of “person” to those who adopt children, recognizing their profound commitment.

그래도 여자든 남자든 결혼해서 애를 낳을 때 사람이 되는 거야. 그러기 전까지 뭐야? 인간. 인간이야. 사람은 내가 한문으로 가르쳐 줬죠? 뭘 본다고? 사람은 네 가지를 본다 해서 사자 람지. 뭐죠? 첫 번째, 신효. 부모에 대한 효도, 부부에 대한 사랑, 자식에 대한 교, 교육. 신효, 애교. 요 네 가지를 본단 말이야. 근데 장가를 안 가면은 그 뭐가 없어져 버려? 자식이 없는 거야. 음. 자식이 없고, 효도는 있을 수 있죠. 애가 없어지는 거야, 효도 반쪽짜리 효야. 부모님한테 그냥 하는 효와 자식을 놔주는 게 진짜 도든, 그 자식을 안 놔주니까 신 하나만 빼고는 전부 엉망인 거야.
“Still, whether it’s a woman or a man, you become a ‘person’ when you marry and have children. You got it? Before that, what are you? A ‘human’. You’re a ‘human’. I taught you the Chinese characters for ‘person’, didn’t I? What does a ‘person’ see? A ‘person’ sees four things, so it’s ‘saja ramji’ (four-character ‘ram’ for person). What are they? First, ‘sinhyo’ (faith and filial piety). Uh. Filial piety towards parents, love between spouses, and education for children. ‘Sinhyo’, ‘aegyo’ (love and education). These four things are seen. But if you don’t get married, what disappears? You don’t have children. You don’t have children, and filial piety can exist. But the child disappears, so it’s half-hearted filial piety. True filial piety is not just honoring your parents, but also having children. Since you don’t have children, everything except ‘sin’ (faith) is a mess.”

The Power of Affirmation and the Nature of Time
the transformative power of positive self-talk, suggesting that repeatedly affirming “I am smart” can genuinely enhance one’s intelligence by fostering a proactive mindset. He then shifts to a highly abstract concept of time, using a simple straw to illustrate the interconnectedness of time, space, black holes, and white holes. This segment showcases his ability to link practical advice with complex cosmological ideas, encouraging listeners to perceive the world with a deeper, more analytical perspective.

나는 똑똑한 사람이다. 자꾸 이렇게 반복하자. 그러면 내 그걸 반복하는 그 마음 자체만 해도 걔는 뭔가 배우려고 하는 자야. 똑똑해지고 싶은 욕망이 있는 자라니까. 그 그 자가 그걸 반복하고 나서 공부를 하거나 사무를 볼 때 자기는 더 다른 사람보다 잘 기억하려고 노력을 하게 돼 있어. 그 내가 발달돼 안 발달돼? 발달되는 거야. 자기가 말을 한 것을 자기도 모르게 실천을 하게 돼 있어. 나는 부자가 될 거야, 부자가 될 거야. 이렇게 허수를 지르면 자꾸 부자 쪽으로 가지. 가난한 쪽으로 안 가. 머리에 부자를 자꾸 넣는 거야.
“I am a smart person. Let’s keep repeating this. then just the act of repeating that thought means that person is someone who wants to learn something. They are someone who has a desire to become smart. That person, after repeating that, when they study or do office work, they will naturally try harder to remember things better than others. does my brain develop ? It develops. They unconsciously put into practice what they say. I’m going to be rich, I’m going to be rich. If you make such a false statement, you keep moving towards being rich. You don’t go towards being poor. You keep putting ‘rich’ into your head.”

이런 대롱을 하나 탁 들면 시간이야. 블랙홀이 화이트홀이. 시간 표시.
“If you pick up a straw like this, it’s time. Black hole, white hole. Uh, time display.”

The Human Body, Illness, and the Path to Spiritual Liberation

The Body as a Source of Betrayal and the Inevitability of Separation
Huh Kyung-young presents a stark view of the human body, describing it as the ultimate betrayer that constantly causes suffering and eventually leads to separation (death). He highlights the increasing prevalence of diseases like cancer and dementia with age, suggesting that these are signals for the soul to prepare for its departure. This perspective encourages a detachment from the physical body and a focus on spiritual preparation, offering a unique take on aging and mortality.

그 여러분은 지금 몸이 정상적인 거 대단한 행복이에요. 그런데 이 몸이 사용 연안이 있어. 전부 사용 연안이 여러분 다 돼가고 있어. 이제 어디다 반납한다고? 땅에다가. 땅에다가 반납하고 혼은 분리돼서 가야 되죠. 그래서 영육간의 분리를 시작하게 돼. 좀 있으면 그때 나를 찾게 돼. the God-man 있었으면 좋고. 이 분리되는 과정이 왜 이렇게 오냐? 뭐, 앞말기가 돼 가지고 막 그렇게 바뀌어요. 그러니까 60대는 암이 열 명 중에 한 명이야. 50대는 그 60대 되면은 다섯 명 중에 하나. 뭐 70대 되면 세 명 중에 하나가 암이야. 80대 되면 두 명 중에 한 명이 암이란 말이야. 그러니까 사는 것도 참 괴롭죠. 올라갈수록 암이 팍팍팍팍 확률이 높아져요. 치매는 60대 때 열 명 중에 하나가 치매야. 근데 70대 되면 다섯 명 중에 한 명이 치매야. 80대가 되면 세 명 중에 한 명. 명이 치매거든요. 90대 되면 두 명 중에 하나가 치매야. 그러면 90살까지 아무 병 없이 사는 사람이 있을까? 더 물어요. 무슨 자리 올라? 당뇨 확, 고혈압 확, 치매 확률, 파킨슨 확률, 뭐 암 확률 이런 게 팍팍팍팍 올라가다 보니까 90세 된 사람이 비리 하나도 없다. 있을까? 어려워요. 다 병을 가지게 돼. 그러니까 오래 사는 만큼 여러분은 많은 걸 깨닫게 돼. 그게 분리되어 가는 과정이야. 암이 오고 그 사람에게 공포심을 조금씩 조금씩 주는 거야. 더해 주는 거지. 그래 나중에 아이, 몸에서 벗어나고 싶다. 이제 그러면 이제 죽고 싶다고 가는 거야. 근데 처녀 때처럼 몸이 말짱 있으면 가고 싶겠나? 그래서 하나하나 빼버려. 하나하나 뺀다고. 그럼 나중에는 아, 귀찮아지겠네. 맨날 그냥 병원에 출퇴근해. 병원 갈 바에는 백천 가는 게 낫겠다. 이렇게 되는 거야. 그때는 나를 이해하게 돼. 그때는 God-man가 내가 옆에 있었으면 하는 마음이 생겨. 그전에는 뭐 잘났지, 자기가 최고지. 내 말이 잘 안 들릴 수가 있어요. 그런데 몸을 너무 의지하지 마. 이게 가장 나를 최고 배신을 많이 하는 게 내 몸이야.
” it’s a great happiness that your body is normal right now. You got it? But this body has a lifespan. All of your lifespans are running out. You got it? Where do you return it to now? To the earth. You return it to the earth, and the soul has to separate and go. So the separation of spirit and body begins. Soon, you’ll start looking for me then. it would be good if the divine being were here. Why does this process of separation come? Well, it changes like that as you get older. in your 60s, one out of ten people has cancer. In your 50s, by your 60s, it’s one out of five. In your 70s, one out of three has cancer. In your 80s, one out of two has cancer. So living is truly painful. as you get older, the probability of cancer sharply increases. For dementia, one out of ten people in their 60s has dementia. But in their 70s, one out of five has dementia. In their 80s, one out of three has dementia. In their 90s, one out of two has dementia. will there be anyone who lives to 90 without any illness? It’s even rarer. What position do you reach? Diabetes, high blood pressure, dementia, Parkinson’s, cancer—these probabilities sharply increase, so it’s difficult to find a 90-year-old who has no ailments at all. Everyone gets sick. the longer you live, the more you realize. That’s the process of separation. Cancer comes and gives that person a little bit of fear. It adds to it. So later, they think, ‘Ah, I want to escape this body.’ Then they want to die and go. But if their body were perfectly fine like when they were young, would they want to go? So it takes things away one by one. It takes things away one by one. Uh, then later, they think, ‘Ah, it’s getting annoying.’ Uh, they commute to the hospital every day. ‘Ah, rather than going to the hospital, it’s better to go to Baekcheon (“Heaven House”).’ That’s how it becomes. Then they start to understand me. then they start to wish that the divine being was by their side. Before that, they thought they were great, they were the best. You got it? My words might not be heard well. You got it? But don’t rely too much on your body. This body is the one that betrays me the most.”

그 몸한테 끌려다니다가 한 평생이 다 가버렸네. 그다음에 분리가 시작되는 거야. 그 여러분들이 지금 분리가 시작됐어. 영육간에 분리가 지금 시작된 거야. 그게 뭐냐면 질병이 오는 거야. 이제 분리를 준비하세요, 이 말이 오고 있는 거야. 그러면서 피부가 탄력을 잃어가는 거야.
“You spend your whole life being dragged around by that body. You got it? Then the separation begins. Your separation has begun now. The separation of spirit and body has begun now. That is, illness comes. The message ‘Prepare for separation’ is coming. You got it? And your skin loses its elasticity.”

This excerpt note captures the essence of a Sunday lecture by Huh Kyung-young at Haneulgung on April 7, 2024. The lecture, delivered in a distinctive, free-flowing style, covers a wide range of topics from cosmology and Korean history to social issues and personal anecdotes. Huh Kyung-young, often referred to as a “divine being” by his followers, shares his unique perspectives on humanity, spirituality, and the future, emphasizing the special qualities of the Korean people and the power of his blessings.

Huh Kyung-young’s Worldview

The True Color of Heaven and Earth
Huh Kyung-young challenges conventional understandings of celestial colors, particularly those influenced by Chinese culture. the true color of the “Heaven House” is white, contrasting it with the purple associated with Chinese imperial and celestial concepts. This distinction highlights his claim of possessing unique, unadulterated divine knowledge that transcends earthly interpretations. He also connects colors to human nature and the state of the world, suggesting that blue represents a realm of sin and conflict, where “black multitudes” reside, and from which “good grains” must be sifted. This is impressive because it shows his unique interpretation of universal symbols, linking them directly to his spiritual teachings and the human condition.

우리 궁은 이 색깔이야. 근데 중국은 색깔이 보라 색깔이야. 중국은 색깔을 자석이라 그래. 그러니까 이 사람들은 하늘에 있는 천국을 뭐라 하냐면, 이 자미원이라 그래. 그럼 이 사람들이 이걸 천국이라 그래. 자미원. 그러나 우리 궁은 그렇지 않습니다. 우주를 통제하는 신이고, 이거는 하늘이 여러 개 있잖아. 그 가장 낮은 하늘에 있는 데를 자미궁이라 그래. 자미원. 자미원은 다른 말로는 자미궁이다. 중국 사람들은 이걸 자미궁이라 합니다. 그래서 건, 보라 색깔이야. 여기는 무슨 색깔? 화이트.
Our House is this color. But China’s color is purple. China calls its color ‘jaseok’ (purple stone). So these people call the heaven in the sky ‘Jamiwon’. So these people call this heaven. Jamiwon. However, our House is not like that. It is a god who controls the universe, and there are many heavens. The lowest heaven is called Jamigung. Jamiwon. Jamiwon is also called Jamigung. Chinese people call this Jamigung. it’s purple. What color is here? White.

파란 집 빛이 있는데는 죄인들이 산다. 말하자면 시기, 질투, 뭐 맨날 싸우는 사람들이 있는데가 파란색이야. 그러니까 이거는 뭐예요? 검은 무리들. 여기서 이제 알곡을 추리는 거야.
Where there is blue light, sinners live. In other words, where there are people who are always jealous, envious, and fighting, that’s blue. So what is this? Black multitudes. From here, the good grains are sifted out.

Distorted History and the Korean Spirit
Korean history has been deliberately distorted, particularly by Japanese colonial rule, which sought to shorten Korea’s history by eliminating Gojoseon. He points to Chinese scholars’ observations and archaeological findings like the Hongshan culture as evidence of Korea’s much older and richer past. This perspective underscores his belief in the inherent greatness and unique qualities of the Korean people, which he sees as having been suppressed or overlooked. This is impressive because it taps into a deep-seated national sentiment about historical revisionism and positions him as a revealer of hidden truths, reinforcing his role as a spiritual leader guiding the nation.

일본이 우리나라를 지배할 때 자기 역사가 우리나라보다 짧아. 그러니까 우리나라 역사를 줄여야 되잖아. 그래서 고조선을 없애 버리는 거야. 그래 가지고 교육을 36년간 시키니까 지금 사학자들이 전부 일본 교육을 받은 사람들이야. 그러니까 우리의 고조선은 날아가 버리는 거야.
When Japan ruled our country, their history was shorter than ours. So they had to shorten our history. That’s why they erased Gojoseon. And after 36 years of education, all the historians now are people who received Japanese education. So our Gojoseon just disappeared.

중국 사람들이 한국에 와 가지고 한다는 소리가 어머 한국은 왜 역사를 잘라 버렸어. 중국 사람들이 고개를 쓸려. 자기들이 유물을 파보면 자기들보다 오래된 게 나오잖아. 무슨 유적지에서 나오고 있어. 홍산 유적지에서 나오고 있지, 그 홍산 유적지를 막아버린 거야. 보니까 막고 고조선 시대 유물이 나오는데, 전부 한국 거, 발해, 고조선 거야.
Chinese people come to Korea and say, ” why did Korea cut off its history?” Chinese people shake their heads. When they excavate relics, older ones than theirs come out. They are coming out from some ruins. They are coming out from the Hongshan ruins, and they blocked those Hongshan ruins. They saw that relics from the Gojoseon era were coming out, and they were all Korean, from Balhae, from Gojoseon.

그래서 나는 역사가 좀 왜곡된 거는 사실이다, 사실이다. 이렇게 이제 보는 관점인데, 그걸 내가 뭐 역사학자가 아닌데 떠들 필요 있나? God-man은 바른 말만 해야 되니까.
my view is that it is a fact that history has been somewhat distorted. But why should I, who am not a historian, talk about it? the Divine Being must only speak the truth.

우리가 알아둬야 될 것은, 우리 민족이 얼마나 우수한 민족이냐, 요걸 우리가 알아야 됩니다.
What we need to know is how excellent our nation is. We need to know this.

The Korean People’s Exceptionalism
Huh Kyung-young attributes his decision to come to the Korean Peninsula to two primary reasons: the Korean people’s unparalleled filial piety and their extraordinary passion for education. He recounts stories of mothers sacrificing everything for their children’s schooling and women working in factories to support their brothers’ education. He also highlights Korea’s high university enrollment rates and educational investment as evidence of this unique national trait. This is impressive because it frames the struggles and sacrifices of past generations as a testament to a profound national character, elevating these qualities to a spiritual level that attracted the Creator. It also provides a sense of pride and purpose to his followers, suggesting their inherent value.

우리 선조들은 공부를 해야 우리 민족이 세계에서 살아남는다, 우리 민족이 공부를 해야만 일본한테 식민지도 안 되고, 중국한테도 이겨내고, 우리 민족이 그나마 뿌리를 지킬 수 있다. 이게 우리 조상들의 생각이에요.
Our ancestors believed that our nation must study to survive in the world. Only by studying can our nation avoid colonization by Japan, overcome China, and at least preserve its roots. This was our ancestors’ thought.

그래서 그냥 우리 조상들은 애들 엄마가 머리를 길러 가지고 머리 잘라 가지고 등록금을 갚으려고 장사한테 그 머리카락 팔아 가지고 등록금 내고, 자기 딸들은 커 가지고 살만 되면은 초등학교 졸업하고 중학교도 안 가고 자발적으로 남동생 학비 벌어라고, 도시로 시집가서 무작정 상경해서 공장에 들어가서 그냥 순이가 돼 가지고 그 오빠하고 동생 다 공부시켜 가지고 판검사, 경찰관 만들었어.
our ancestors’ mothers would grow their hair long, cut it, and sell it to merchants to pay tuition fees. Their daughters, once grown, would graduate elementary school and not even go to middle school, voluntarily going to the city to earn tuition for their younger brothers. They would move to the city without a plan, work in factories, become “factory girls,” and educate all their older and younger brothers to become judges, prosecutors, and police officers.

우리나라 국민이 세계 우리 대한민국 국민밖에 없어. 그렇게 공부시킨 소 팔고, 논 팔고, 밥 팔아 가며 공부시킨 민족은 세계에서 대한민국 국민 외에는 존재하지 않아.
There are no other people in the world like the citizens of our Republic of Korea. There is no other nation in the world that sold cows, sold rice paddies, and sold food to educate their children, except for the citizens of the Republic of Korea.

한반도에 온 이유가 효자가 많아. 이런 나라가 없어. 그저 어머니 아버지 죽었다고 3년씩 몇 자리 가서 홑이불 뒤집어쓰고 앉아 가지고 거기 있는 그런 민족은 세계 없어.
The reason I came to the Korean Peninsula is that there are many filial children. There is no other country like this. There is no other nation in the world where people sit for three years at a grave, covered with a single blanket, because their mother and father died.

세계 1등의 교육열 국가야, 교육 세계 1위가 있는 나라는 우리나라밖에 없어. 대학 진학률 세계 1위, 교육 투자 비율 세계 1위.
It is the country with the world’s number one passion for education. There is no other country in the world with the number one education. World’s number one university enrollment rate. World’s number one education investment ratio.

The Nature of Human Consciousness and the Divine
Huh Kyung-young delves into the nature of the human mind, asserting that it is boundless and infinite, akin to the vastness of the universe. He uses the analogy of the “boundless ocean” (망망대해) having a “shore” (애안), while the “void of the universe” (우주 허공) and the “human mind” (인간 심성) are “shoreless” (무애안). This profound philosophical statement suggests that human potential, including desires and capacity for love or hatred, is limitless. He connects this to the idea that all humans are inherently enlightened, but many are “sleeping” and fail to recognize the divine when it appears. This is impressive because it offers a spiritual framework for understanding human nature, emphasizing inherent divinity and the importance of spiritual awakening. It also subtly positions himself as the “divine being” to be recognized, making his teachings central to this awakening.

사람의 마음은 공간의 사이즈가 있어요? 사람의 마음은 경계가 없어. 무한대. 우주를 우주하. 사람의 마음 사이즈가 같아 와, 굉장하죠. 사람의 마음은 크기가 제한이 있을 수가 없는 거야. 이게 애완이 없어요. 주변이 없어. 사람의 마음은 무한대로 사랑하는 사람한테는 무한대로 사랑할 수도 있고, 무한대로 미워할 수도 있고, 뭐 일정 기간 가면 고만. 이게 없어.
Does the human mind have a spatial size? No. The human mind has no boundaries. It’s infinite. It encompasses the universe. The size of a person’s mind is the same as the universe, wow, isn’t that amazing? The human mind cannot have a limited size. It has no shore. It has no periphery. A person’s mind can love infinitely, hate infinitely, and there’s no “that’s enough after a certain period.” There’s none of that.

이미 모든 인간은 긍정의 끝에 가 있는 거예요. 그런데 왜 이걸 구하고 안 구하고 하냐? 왜 공을 데리고 가고, 이거는 백궁(白宮) 안 데리고 하고 하느냐? 여러분이 그렇게 말을 하면 여러분이 질문을 해야 돼. 그렇다. 모든 인간이 부처고, 원전 완성이 되 있다면 왜 누구는 백권 가고, 누구는 안 가냐? 이거 물어야 될 거 아니야. 그런데 나를 못 알아봤다는 거게. 갖추고 있으면 나를 알아봐야 되잖아.
All humans are already at the peak of positivity. But why do some seek and others not? Why do some go to the White Heaven and others don’t? If you say that, you should ask a question. ” yes. If all humans are Buddhas and perfectly complete, why do some go to the White Heaven and others don’t?” You should ask that. But that means they didn’t recognize me. If you are complete, you should recognize me.

성경에 깨어 있어라, 이걸 강조해 공부하고 있어라 이게 아니야. 누구는 이미 다 공부가 돼 있어. 그런데 잠자고 있는 것이 있다는 거야. 그게 나를, 내가 갔을 때 깨어 있는 사람은 나를 알아볼 거라는 거야.
The Bible emphasizes “stay awake,” not “keep studying.” Everyone has already studied everything. But there are those who are sleeping. Those who are awake when I come will recognize me.

The Cycle of Karma and the Power of Blessing
Huh Kyung-young explains the law of karma (인과법), stating that harm inflicted on others will inevitably result in compensation or retribution, often affecting one’s descendants. He shares a poignant story of a hunter who killed a pregnant deer and later had four disabled children, illustrating how karma can manifest in this lifetime. However, he offers a powerful counterpoint: his blessings can break this cycle. For those who receive his blessing, the laws of karma and reincarnation no longer apply, allowing them to bypass earthly suffering and go directly to the “White Heaven.” This is impressive because it offers a clear explanation of suffering and a direct, accessible solution through his divine intervention, providing hope and a sense of liberation to his followers.

인간의 도에는 사필귀정이라는 게 있어요. 사필귀정은 뭐냐면 피해를 입은 자는 그 원상 복구를 받게 돼 있어. 우리가 피부가 이렇게 망가졌어, 찢어졌어. 그럼 나중에 원상 복구 되죠? 똑같아. 거기에 상처는 남는데 흉터는 남는데 원상 복구 해줘. 이게 무슨 말이냐면 내가 누구를 확대하면, 확대당한 사람이 그만한 대가를 이쪽에 보상 심리가, 그 보상의 원칙이 적용돼. 이 지구는, 이 지구는 그걸 뭐라 그래? 인연, 인과법이야.
In human morality, there is something called ‘Sa Pil Gwi Jeong’ (justice will prevail). Sa Pil Gwi Jeong means that those who have suffered harm will receive restitution. If our skin is damaged, torn, it will eventually be restored. It’s the same. A wound leaves a scar, but it is restored. This means that if I harm someone, the person who was harmed will receive compensation, and the principle of compensation will apply. On this Earth, what is that called? It’s the law of cause and effect, ‘inyun, ingwabup’.

백궁 가버리면 사필귀정의 원칙은 거기엔 없어. 지구에만 적용이 되는 거야. 이 원칙은 지구에만 적용이 되는 거야.
If you go to the White Heaven, the principle of ‘Sa Pil Gwi Jeong’ does not exist there. It only applies to Earth. This principle only applies to Earth.

여러분은 지금 가서 동물을 모르고 죽겠다. 거기에 대한 인가가 오지 않아. 축복 때문에 모든 이 세상에 있는 것은 사라져 버려. 백궁 가는데 지장이 없고 가서 다시 동물과 윤회할 이유가 없어.
You are going now and will unknowingly kill an animal. There will be no karma for that. Because of the blessing, everything in this world disappears. There is no hindrance to going to the White Heaven, and there is no reason to reincarnate as an animal again.

The Human Body as a Temporary Vessel
Huh Kyung-young describes the human body as a temporary vessel with a “shelf life” that eventually needs to be returned to the earth. He highlights the increasing prevalence of diseases like cancer and dementia with age, suggesting that these are signs of the body’s impending “separation” from the soul. He views these ailments as a gradual process of detachment, preparing individuals for the ultimate separation of spirit and flesh. This is impressive because it offers a spiritual interpretation of aging and illness, reframing them not as mere physical decline but as a purposeful journey towards spiritual liberation. It also positions his teachings as a means to alleviate this suffering and extend one’s “shelf life.”

여러분은 지금 몸이 정상적인 거 대단한 행복이에요. 그런데 이 몸이 사용 연안이 있어. 전부 사용 연안이 여러분 다 돼가고 있어. 이제 어디다 반납한다고? 땅에다가. 땅에다가 반납하고 혼은 분리돼서 가야 되죠.
It’s a great happiness that your body is normal right now. But this body has a shelf life. All of your shelf lives are running out. Where do you return it now? To the earth. You return it to the earth, and the soul must separate and go.

그러면서 피부가 탄력을 잃어가는 거야. 근데 내가 먹으라는 거 먹는 사람들은 그게 늦춰져 버려. 멘탈이 더 좋아야죠. 그래서 우리 하늘궁에 온 사람들은 분리가 금방 안 와요. 그러니까 편안하게 살아도 돼.
And then your skin loses its elasticity. But for those who eat what I tell them to eat, that process is delayed. Your mental state should be better. for those who come to Haneulgung, separation doesn’t come quickly. So you can live comfortably.

Chapter Title: Huh Kyung-young Lecture – Full Preserved Record

Section 1: The White Heaven and the Colors of Heaven
the energy of the White Heaven, 125 light-years away, gathers here, and when you step on it, your luck and destiny begin to change. Welcome and congratulations on coming to this holy mountain, sacred ground, and auspicious place, this Heaven House. if you write Huh Kyung-young on all substances, they won’t rot, so milk, milk with the name of the divine being written on it, or milk with a photo attached, also known as ‘Blo-yu.’ All of you watching on YouTube, please give a big round of applause! Welcome! Oh my, it’s, now summer is coming and the weather will get hotter, screaming like this must make it really hot. Isn’t Secretary Lee Sang-sook very different from the MC here? one person looks like she’s about to be kicked out by her husband, while the other looks like she can’t do anything without her husband. Completely different. people are so incredibly different, it’s beyond words. here, this is our White Heaven, white in color. the House is white. White. white. the character ‘baek’ means white. our House is this color. But China’s color is purple. China calls its color ‘jaseok’ (purple stone). So China, the Forbidden City. The country uses the character ‘ja’. So what do these people call the heaven in the sky? They call it ‘Jamiwon’. So these people call this heaven. Jamiwon. And China calls the ‘ja’ in Jami a genius. It’s the Chinese God. But our House is not like that. It’s the God who controls the universe, and there are many heavens. The lowest heaven is called Jamigung. Jamiwon. Jamiwon is also called Jamigung. Chinese people call this Jamigung. So it’s purple. Purple. What color is here? White. White, red, yellow, no, red, yellow, green, green. This is white. This is white, this is white, white. What color is earth? Red, yellow, blue, This is black. So we acknowledge red and yellow, but blue is now a safety color. So even in heaven, it’s only blue at the lowest and sides. Up there, there’s no blue. Where there’s blue light, criminals live. In other words, where there are people who are envious, jealous, and always fighting, that’s blue. So what is this? Black crowds. From here, the good grains are sifted out. For us, it’s a field. Is the field black or not black? Black, the black color, from that field, the good grains are sifted out. So for that white color to appear, green does photosynthesis. Green gives us oxygen. We give carbon. At night, we do photosynthesis day and night. So we breathe in oxygen and exhale carbon. Then plants consume the opposite. that always maintains cleanliness. But that blue color, no, it’s not like that. It’s not a plant. It’s seawater. if you go in there, it’s just dark and gloomy. It’s where all life comes from. So when we die, we go back to the sea. That’s the earth. It’s the earth. If you go in there, whether it’s the sea or the land, what’s there? Water energy, water, that’s what I mean. First of all. So our ancestors compared heaven and such using colors. So the Forbidden City is where 160 stars gather. So 160. Our ‘baek’ (white) is five. Geumseong (Venus) is where 160 small stars gather. and those people consider that place to be heaven, don’t they? Chinese people see it that way now. It’s something that can be observed with the e It’s visible to the e On a clear day for us humans. Now the air is polluted. In the past, it was visible, Now it’s a color, the character ‘ja’ (赭) for reddish-brown. That’s actually purple. Purple. So although Chinese people like red, it’s not actually red. It’s purple. ‘Ja’ is a deep reddish-purple, So what we have in purple is mokdan (peony). Things like that have the character ‘ja’. So red carpet. These are purple. That Chinese culture has come directly to us. Red. That purple has a shade of purple within red. Uh-huh. So they confuse it with purple. Why am I teaching you that? About colors. A few days ago, I was talking in the morning and said that purple is the color of the sky. That’s divine. It’s written in dictionaries that it’s the color of the House in heaven. It’s because of Chinese culture. It’s white. The temple in heaven is white in color. Red, yellow, green. You should know that.

Section 2: Distorted History and the Korean People’s Educational Zeal
So when I came to Earth, I found nothing organized. It’s all your shamanic stories. Shamanism is what? Everyone just believes in superstitions. Everyone. So academia, it doesn’t make sense. So when Japan ruled our country, their history was shorter than ours. So they had to shorten our history. So they erased Gojoseon. And they educated for 36 years, so now all historians are people who received Japanese education. So our Gojoseon just flew away. What Chinese people say when they come to Korea is, ” why did Korea cut off its history?” Chinese people shake their heads. Shake. When they excavate relics, older things than theirs come out, don’t they? They’re coming out of some ruins. Hongsan. They’re coming out of the Hongsan ruins, and they blocked off the Hongsan ruins. They blocked it, and relics from the Gojoseon period are coming out, all of them are Korean, Balhae, Gojoseon. So they come to Korea and ask, “Is your history really that old?” People who studied under Japan say, ” is our history that old? It’s shorter than Japan’s history.” They’re saying this. So this history is quite distorted now. So when Chinese people talk about Korean history, they mark Gojoseon with a question mark. They mean it’s ambiguous. Korean historians say there’s no such thing. But from China’s perspective, the Hongsan culture is older than their history. It’s approaching 10,000 years, but Korea says it has no such history. So Japan made our history longer than theirs. Only then could they annex Korea and control it. So they cut off one-third of Korean history. So since our history is going that way, historians might pick a fight with me. I am not a historian. So I believe that history being distorted is a fact, a fact. This is my perspective, but do I, who am not a historian, need to talk about it? the Divine Being must only speak the truth. So history is clashing like that. Modern historians and our old historians, there’s a clash. Just as our constitution clashes with our criminal law. There’s the National Security Act, and there are things similar to the National Security Act in criminal law. Treason, anti-state whatever, so there are these. So these crimes, the constitution and criminal law, clash, they are opposite. Even within the same law, they fight. Do I really need to give a law lecture? You know without it. A law lecture. I gave one once. So what we need to know is, how excellent our nation is. We need to know this. there’s a true story from the past. In Jeolla-do, a mother would row a boat for an hour every day through the sea to send her only daughter to a school on the mainland. Since she only had one daughter, it was an island with only one child. Her husband died while fishing. She became a widow, and she sent her child to school every day, two hours going and one hour coming, two hours. One day, she died while taking her child. Due to a severe storm. The child, didn’t know. That daughter waited at the pier all night, wondering if her mother would come. She cried and spent the night at the pier. She probably went to an orphanage then. On the island, she had no father, no mother, she found out her mother died later. That six-year-old, that, that, eight-year-old child, a primary school student, entered the orphanage. At that time, the mother had the thought that she had to educate that girl. Even on an island. Other children go to school, so she thought her child should also go to school, so she educated her, didn’t she? How strong our mothers were in the past! She had no husband, but she raised her daughter and sent her to school, dropping her off on the mainland, and then died on the way back, unable to pick her up in the evening. She died, overturned by a wave on the way back. So we know that our mothers, in order to educate, even without money, without connections, without anything, struggled to educate their children. So you are in a very good environment. You don’t have to go by boat. I’m even teaching you now. Amen. Our ancestors believed that our nation would survive in the world only if we studied. Our nation must study to avoid being colonized by Japan, to overcome China, and to preserve our roots. This was the thought of our ancestors. So our ancestors, mothers would grow their hair long, cut it, and sell it to merchants to pay tuition fees, and their daughters, when they grew up and were old enough, would graduate from elementary school and not even go to middle school, voluntarily earning money for their younger brothers’ tuition, going to the city to get married, moving to Seoul without a plan, working in factories, becoming ‘gongsunis’ (factory girls), and educating all their older brothers and younger siblings to become prosecutors, judges, and police officers. There were countless such women in the past. So at 15, 14, they barely graduated from elementary school in the countryside, and they couldn’t even think of going to school because their families were poor. So they earned money in factories and sent it all to their many siblings, unable to help their father and mother. So even though they lived as ‘gongsunis,’ you must know that our mothers’ passion for education was that great. Because they knew their parents’ passion for education, they thought their older brothers had to study. To their daughters. So what did the daughters do? They worked themselves to death in factories, breathing dust, to send their older brothers and younger brothers to school, those were the women. Those women, meeting the wrong husbands, only graduated from elementary school and were beaten again. Their husbands would always boast about their education and tell their wives, “You’re like that because you’re uneducated.” What’s wrong with being uneducated? Our mothers went through such times and educated their children. So the contribution of women is immense. Immense. There was the contribution of women. And also, they went to Germany as miners, and as nurses, always wiping corpses. And they sent money back to our rural Korea, which developed our economy. it’s amazing. All the people making wigs in wig factories were women. We were the number one country in wig exports in the world. That was all the work of female factory workers. Stitch by stitch. Men can’t do that out of anger. So the suffering of mothers was very severe in our society. So when the American soldiers came, there were ration boxes that the American soldiers ate. Boxes. There were boxes loaded onto planes and ships, weren’t there? President Rhee Syng-man collected those boxes, soaked them in water, and made paper out of them. That was ‘gaetteok’ paper (dog-rice cake paper, meaning rough, poor quality paper). He made that ‘gaetteok’ paper and made our textbooks, distributing elementary and middle school textbooks. That’s how he educated. How amazing is that? The textbooks we received as children, the letters would fall off. Because it was ‘gaetteok’ paper. Current paper is clean. At that time, the paper was rough like a study material, ‘gaetteok’ paper. When I was little, I cut up fertilizer bags and made notebooks out of them. I came to school, sewed them with a needle, and folded them like this. This is a fertilizer bag. Then it smells like ramen fertilizer. I shook it all out and cut and sewed the bottom. This is a notebook. Then I would write ‘Korean’ here. It becomes a notebook. You have to sew it one span, two spans with a needle. Otherwise, it turns. This notebook moves around. So is it enough with just one here? You sew two here, and two here. Then what is this? A book. Ten sheets make 20 pages. It’s similar to the election campaign materials we receive. At that time, they sewed them with thread, so they made comic books with plastic bags and paper, and they didn’t tear easily. Yellow plastic bags, they made notebooks out of them and I used them for school textbooks. There are no other people in the world like the citizens of our Republic of Korea. A nation that educated by selling cows, selling rice paddies, selling meals, there is no other nation in the world besides the citizens of the Republic of Korea. Other countries just educate if they have money, or not if they don’t. Our people educated exceptionally. That is the root of our nation entering the top 12 in the world. [Applause] Root. But even during the war, if you go to Busan, they made them, they set up tents and wrote on dirt fields. So they educated during the war. They educated children amidst the chaos of war. If artillery shells flew, everyone would die. You know what I mean? if a shell flew into a tent, everyone would die. But still, President Rhee Syng-man said, “Educate them.” We must study until the day we die. Do we have such a nation? Do those people study amidst artillery shells? everyone is evacuated. We gathered refugees, sorted out the children, and educated them. They made tent schools. It’s amazing.

Section 3: The Korean Spirit: Filial Piety, Sacrifice, and Education
So when we look at old grandfathers, we shouldn’t think, “What kind of people are they?” Never do that. The grandfathers who are 90 and 80 now, they cooperated well with national policies. They did exactly as they were told. Nowadays, people resist. They try not to pay taxes. And I will pay the most taxes in this country. Is that bad? it’s not bad. My Heaven House will become the company that pays the most taxes in Korea within 10 years. [Applause] Currently, in Yangju City, I am among those who pay quite a lot of taxes. In Yangju. In the city, I am a prominent taxpayer. Later, a prominent taxpayer in Korea, who teaches, gives energy, and pays a lot of taxes. Would it be right to arrest such a person to prevent them from paying taxes? No, it’s a necessary evil for the country. Later, there will probably have to be dozens of companies to match me. And these days, companies are struggling and can’t pay taxes well. If this continues, what will happen later? All the shops will close, and in a city like Donghae, it’s terrible. All the coal mines disappeared, so they closed down and left, and even the building owners can’t rent them out, so they’re in ruins. When one person leaves, everyone else leaves too. A population of 100,000 has shrunk to 30,000, that’s what I mean. It happens so quickly that if you go there at night, it feels like ghosts will appear. This alley, if you walk down it, it’s unsettling. An old grandmother crawls out, and you think, “Oh my, what is that? Is that a person or a ghost?” It’s becoming such a town. In the provinces, can you do that, everyone? Just go to such a mountain valley and pay taxes. It’s not just factories that pay taxes. I don’t have to pay taxes, because I’m a religious organization. But I created five corporations within the religious organization and pay taxes. But since this isn’t a factory, if I get arrested, the tax payment stops. But can you just arrest people who pay a lot of taxes for all sorts of reasons? No. I can’t even speak it. Evil people torment the divine being. So should the divine being go to the House again ? When I look at the corpse lying beneath me, I feel I must go. I’m lying in a small room, do I have to crawl in there again? Wouldn’t it be stifling? It’s stifling when I enter this body. so I endure and enter, don’t I? Even if I go and look at someone sleeping from above, it’s a filming. Why do I have to go through such hardship there? I came to see you. like leaving 99 sheep and going to find one lost sheep, can I just abandon ten million of you on this Earth? No, no. I came. So the reason our country became like that is that foreign missionaries came to the Korean Peninsula and kept instilling the desire to study. They stimulated it. They told them to read the Bible, so they had to study. They had to know how to read. 85% were illiterate. So missionaries kept coming, even dying. They came. They came to a sleeping country and just told them to study, so they had to read it. So women started studying. This fire of education was ignited. When Christianity came, when Buddhism was there, grandmothers just went to temples and sat and listened to chants. There were no grandmothers who read scriptures or anything like that. How could they read something written in Chinese characters? At that time, there were no scriptures in Korean. And people who went to temples weren’t told to study letters, they just listened to the monk’s sermons and came back. Then it was over. But this, the church just told them to learn letters and read the Bible. And it was in Hangeul. This is how the spread of Hangeul was managed. So everyone, who made schools first? Christian missionaries made Yonsei University and other schools. Soongsil School, what, what kind of school, Paichai, all schools made by missionaries. This is how Christians ignited the passion for education in our country. So religion contributed a lot, didn’t it? it eliminated a lot of the moral trickery in our country. Christianity, you know what I mean? So this Christian wind came to heaven once more and awakened our sleeping nation. It awakened us, but the result should be good, shouldn’t it? It was going well, but recently it’s been degenerating a lot. So I came. Do you understand why I came to the Korean people? Why did I come here in the world? Huh? what’s the reason I came here? Huh? There are exactly two reasons I came to the peninsula. Make sure you know them. I’m telling you in advance what I’ll lecture on next Saturday. You must know. The reason I came to the Korean Peninsula is that there are many filial children. There is no other country like this. There is no nation in the world where people sit for three years at their parents’ graves, covered with a single blanket, just because their parents died. Other nations just dispose of the dead. All other nations are like that. Even Israel just buries Jesus where he died. Who goes there and sits crying? We don’t have that in our country. From the day the grave is made, the son goes there, wears mourning clothes for three years, and even fasts. Well, they eat a little when food is brought. They do nothing but sit and pray before their parents for three years, repaying the debt for their sins. For three years. That country is the Korean Peninsula. So I came to the Korean Peninsula. Filial piety is the best in the world. You know why I came to the Korean Peninsula, don’t you? Then what else is good that made me come to the Korean Peninsula? People ask why I came, but everyone is speechless. They say all sorts of ridiculous things. Really. When I ask you a question, I hold my stomach laughing. Right. I said I came because there are many filial children. Filial piety. Filial piety and what other kind of heart? I’m giving you time, but if you say things like ‘heavenly chosen people’ or ‘this kind of nation,’ other countries dislike it. There is no human who did not descend from heaven, but we are the last. You know we are the sixth nation created. If I look down from my film, what are we? We are the Adam race. Because we were created last, cars made now and cars from 100 years ago would be different. We have superior brains, we received more evolved brains. We haven’t been on Earth for that long since we were placed here. Because we are such a nation, we are intelligent, but the ancient nations were not intelligent. They still remain. So it’s natural that you don’t know that one thing. I will tell you during the Saturday lecture. That is the homework you need to know that day. I taught you one reason why I came to the Korean Peninsula. But if you don’t know the other one, think about whether you are qualified to meet the Creator. Why did the divine being come to the Korean Peninsula? Make sure you know and come. I will ask you that day on Saturday. Gaecheonjeol (National Foundation Day) is only for our nation, but I didn’t come because of that. I didn’t come because of the beautiful mountains and rivers. You will be so surprised when you hear it that you’ll fall back and then stand up again. Curious. I asked if you were curious, and the answer was good. Curious. At first, it was like this, but now I’m telling you the answer, and it’s more important than what I told you earlier. That’s the first, and then, It’s not the second. I have lectured hundreds of times on why I came to the Korean Peninsula. But I gave you one reason why I came to the Korean Peninsula. I chose the Korean Peninsula because you are a filial nation. We didn’t invade our country. That’s not it either. That’s also one of our strengths. When I was in school, I had five notebooks. Five math notebooks for math, five notebooks for whatever, five English notebooks for English. Why is that? They’re called ‘dan’ notebooks (multi-level notebooks). ‘Dan’ notebooks. 5-level. There’s a notebook for writing down questions. There’s also a notebook for solving them. There’s a data notebook for that. Then if I got one question wrong on a test, there’s a notebook for writing it down and analyzing it. I went through five notebooks. You know what I mean? I was probably the first to use this 5-level notebook system. So there’s a notebook for writing down all your questions. And then you collect data about it. Then you solve it. Then you get it wrong. If there’s something you don’t know, you check it again. In this way, there are five stages of notebooks. And then, finally, the homework notebook. Homework. A notebook for doing homework. So when I carried five notebooks, other students would ask why I had so many notebooks. You have to be a genius at organizing. So what I do is different. Studying is different. Eating is different. Sleeping is different. I don’t sleep hanging upside down from the ceiling, but you all sleep sprawled out. You sleep sprawled out, but I don’t. when I see you sleeping, I laugh so hard I could die. If I quietly went and looked at you sleeping sprawled out, it would be funny. Interesting. I appear in your dreams a lot. And there are houses I visit all year round. It’s very different for each person. I go a lot. So today, my story, because of time, I’ll give you one piece of homework . Now it’s time for questions and communication. The divine being today taught us only one reason why he came to our country, because of filial piety. He taught us only one thing. For the other one, you’ll have to think hard next week as homework. please give another round of applause for giving us such interesting stories and words of providence today. I already told you the answer earlier. So I will teach you. I talked about what kind of spirit our mothers have. I really, I was going to run next week, but it’s the spirit of sacrifice, I think it’s that. Spirit of sacrifice, spirit of sacrifice. life, life. The nation with the number one passion for education in the world. There is no other country in the world with the number one education. Number one university enrollment rate in the world, right or wrong? Number one education investment ratio in the world. Amen. In the world, if a child says they want to study, they give all their assets, “Hey, father, even if I’m a beggar, just go to a good school.” You know, such a nation. And the second reason is filial piety. There is no other nation in the world that can follow our nation in this. Goodness, So I sit in front and study somehow. women come up from the factory to study for their older brothers and younger brothers. there’s no country where women become ‘gongsunis’ to educate their younger brothers and older brothers, their siblings. does a woman in Seoul go to a factory, only graduate from elementary school, become a ‘gongsunis’ to educate her older brother and younger brother? No, what do they say? “Older brother, you earn money and study.” “Younger brother, you earn money and study.” Right, right. But we had many mothers, these women, who sacrificed. So whenever I see women, my heart always aches. I don’t just look at women. Whenever I see women, it’s like seeing my mother, and my heart aches. Why is that? They are sacrificers, sacrifice. Their spirit of sacrifice is the best in the world. If their son or daughter says they want to study, they take out even their house deposit and give it all. So there are countless grandmothers suffering now. And later, if their son says he wants to start a business, they even take out the house they live in and give it all, and then they get kicked out of the house. there are many such grandmothers. Their son comes back from a foreign land, exhausted and failed. “Mom, what should I do?” Then she says, “Hey, I don’t know how much this house in the countryside is worth, but take this and try.” Where will that mother go to live? “I’ll just go to your uncle’s house.” It became like this, and they sold everything, root and branch. There are many parents who gave everything to their children for their education. So our nation’s passion for education is so, so hot. So when I see grandmothers in our country, my heart aches. Who drained their blood and toil? Their children drained it all. So their bodies are like that. They have chronic illnesses from not eating well. So we are a nation where women are great, this country. So the Christian spirit came and ignited the passion for education in our people. And because our nation is good at education, I thought that if I came here, everything about me would spread throughout the world in no time. If I had been born in the West, they would have thought, “What kind of ridiculous divine being has come?” They just do their own work. that’s how it is. Really, what, what about teaching? They just say, “They study on their own,” and there’s no enthusiasm. If you go to other countries, there’s no enthusiasm for education. But we, when apartments are being sold, there’s no such enthusiasm for apartment sales in foreign countries. If there was a ‘skirt wind’ (mothers’ fierce involvement in children’s education), it was because of the passion for education, for children to study. Then what other kind of enthusiasm is there? Apartment sales are also not that intense, where is the enthusiasm? These mothers just flock around with that enthusiasm. Since it’s not here, after raising all their children, now. It’s amazing. hot enthusiasm, [Applause] Amen. So the enthusiasm of our women, that passion for education, And filial piety, these two things changed the direction of the divine being to the Korean Peninsula. But how dumbfounded I was. I clearly talked about the answer for a long time earlier. Huh? Our nation has educational power. they always make them study. They make them study by selling cows. They make them study by selling rice paddies. No, I said all that, but when I asked the two reasons why I came from heaven, everyone forgot everything. When I brought up that topic, it was the reason I came. Our nation has the lowest illiteracy rate in the world. Everyone knows Hangeul, that’s the decisive factor. And then King Sejong created the best writing system in the world. So it’s easy to learn. You all know Hangeul. Mothers, huh? Honestly, mothers who educated their children couldn’t read the letters their children sent from college in Seoul. Because the illiteracy rate was high. But still, they believed they had to educate. They were crazy about it. Why? Because they themselves couldn’t study, they had to know this confidence. So because they couldn’t read, they had to ask others to read the letters their sons sent from the military, and because of this, mothers’ passion for education was ignited. In our city in the past, many grandmothers sent me letters. “Please read this, Kyung-young, please read this for me.” “What kind of writing is this, what does it say?” They called me. But when we were young, we didn’t feel sad about it, we just read it for them. All the adults. So when I think about it now, how frustrated those grandmothers, those mothers, must have been. So now grandmothers watch all my lectures on their cell phones. I taught them that and then asked, but they couldn’t answer right away. Is this a nation that can’t answer? Everyone, you’re on my bad side. Not a single person mentioned the passion for education. I thought you were all smart people, but after I taught you all the answers in advance, if I ask it slightly differently, you don’t know. It’s funny. Nobel. Our nation doesn’t have Nobel Prizes, but the Israeli nation has been studying for a long time. So our nation has a short history of new academic studies. Amen. Even science, America just learned it haphazardly. We had a high passion for education in a short period, but that education, in Europe, there were Nobel laureates. There was such a period, Philosophy, literature, and science all came from Europe. So since we started late, in the future, Korea might win all the Nobel Prizes. I alone am enough. Everyone, if the Creator has come, you have received an award. Everyone, you received a public award, didn’t you? even if you bring a Nobel Prize next, it won’t do. because I have come. [Applause] Ha. college entrance exam education. The education I talked about, the problem was that it focused too much on fitting people into college entrance exam education. Is it good to excessively rank people in education? Education is good, but the method of ranking has some problems. So can you use the college entrance exam for someone good at art? can you use it for someone good at music? This is logically wrong. What’s their music college entrance exam score? What’s their art college entrance exam score? Should it be like this ? It should be like that. It should be. it’s not a pledge, it’s not. it’s not about performing, but the method is wrong. The passion for education is immense. right. Since it’s election season, I won’t go into specifics. you know. I’m not talking about it, but the enthusiasm is hot. it’s hot, but I’m saying I’ll fix the method. So I put that out. The passion for education itself is hot. I’m talking about the passion for education. there’s no need to talk about the method during election season now. I’m not presenting it. [Applause] Okay. Now we will begin the question session.

Section 4: The Human-Animal Bond and the Nature of Existence
First, a video question. Mediator, what can’t you do? Not being able to do anything is what I can’t do. Hello, Divine Being. Today, I have a question about people who love animals. These days, as the number of families having children decreases, the number of families filling that void with companion animals is increasing. Due to that influence, dogs, cats, and other animals appear frequently in various media, and many people who love animals are also seen. Question. Are people who especially love and adore animals from a recent past life as an animal? I’m curious how Huh Kyung-young sees such people. Well, it’s a common question these days. so the animal world becomes complicated, doesn’t it? More and more. So too much knowledge comes in, the brain becomes very complex, and everyone’s stress increases every year. This goes up every year, doesn’t it? The more that happens, the more they try to see simple things. You know now? I was complicated, but when I see animals, they’re simple. They don’t use language. So they’re simple, that’s what I mean. So if you’re captivated by that simplicity, where does your stress go? When you see a cute puppy, the moment you see a baby, various worries disappear instantly, it becomes simplified. Right. So these days, when you see someone pushing a stroller, you look inside to see if there’s a baby, and it’s a dog, a dog. Dogs ride in strollers. So I’m surprised sometimes, but then I see the dog is cute too. So I can’t say anything. if you raise humans, they create a lot of stress. It’s not ordinary stress. This, even in kindergarten, they’re stressed, in middle school, they’re stressed, from elementary school, this continues because the passion for education is hot. We can’t even keep up with the passion for education that parents had for one child. How did mothers and fathers, who had no money, educate their children like that? It was possible then. These days in the city, if you close your apartment door, it’s someone else’s house. Mothers can’t even leave their children and go work in the fields. In the countryside, they would leave ten children and go to the fields and come back. Who would take the children? they just played among themselves. No one disappeared. There were no cars, so no accidents happened. But now, it’s not easy to leave children. It’s all this, this. Money. It’s all about money. But if you make a mistake, you go to jail for child abuse, usually for more than 10 years. Child abuse is very serious, isn’t it serious? Amen. So the parents just go to jail and can’t come out for the rest of their lives. If we mishandle one thing, they don’t want to take such risks. So in the future, while encouraging individual childbirth, society must research ways to solve it together. well, it’s election season now, so I can’t speak freely. so our birth rate is decreasing, so animals naturally have no responsibility. You don’t have to educate them. If dogs had to go to elementary school, middle school, and kindergarten, people wouldn’t raise them. People, really. they just have to be stuck in the house. You give them food and come back from work, and they’re still there. When you come back, they’re always happy. They don’t care if you cheated or whatever. They pretend not to know anything. it’s true. No, the news already reported that he cheated. Clinton, President Clinton did that, didn’t he? He cheated and had something with some woman, didn’t he? He did. The whole family becomes enemies. When he goes home, his daughter’s eyes are the sharpest. The daughter who used to follow him the most doesn’t look at her father. She looks at him with disgust, and his wife, needless to say. But the dog is the same as before. What’s Lewinsky? It doesn’t even care. What kind of skiing is Lewinsky? Like this. You know what I mean? So the dog doesn’t care about such things and just welcomes him, so he escaped that crisis. In his autobiography. When he went home, all his family members ran to their rooms. No matter that he was president, after that incident broke out, if he went into a room, he couldn’t see anyone. Everyone avoided him. But the dog followed him, showing how much it loved him. So he received comfort. it loved him unchangingly. so, wow, dogs are smart, but there’s a part where they’re less smart. That’s a relief. If they knew all that, it wouldn’t be good. So animals have that advantage. They don’t look at a person’s flaws. They don’t look. Whatever it is, if you just give them food, it’s this. He looked at women that way. If you just give them food, what’s right? right. Like an animal, if you just give them food, that’s enough, what else do you demand? Is a person a dog? No. But in the past, old people unconsciously had such thoughts. Women. If they didn’t starve and got food from their husbands. That’s enough, what else? “Let’s go somewhere to play,” they’d say. They’d talk nonsense. In the past, they did. They thought it was amazing if they were fed three meals a day. At that time, However, modern animals are even more obedient than women in the past. If you just feed them, they guard the house, and whatever you do outside, they forgive it all, saying it’s good. Good. You’d like animals, wouldn’t you? But if you go into their inner world, a deceased aunt might be there, a deceased mother might be there, a deceased father might be there. It’s family. There’s a heaven for them. it’s interesting to hear about the advantages of animals from me. Interesting. It’s interesting even to me. [Applause] Animals are increasing. More and more families are raising animals. More. Why? Stress is increasing more and more. Society is becoming more and more isolated. 50% of families, now 50% of households live alone. In the future, about 70% will try to live alone, and then 80% will live alone. And they will never meet family. such people are increasing, aren’t they? This person needs to talk to someone. Even if it’s nonsense. After his wife dies, the husband always mutters to himself. He comes home and says, “Honey, I’m home.” He knows his wife is dead, but he still does it, and then he talks to himself, “Today I went and what not.” He imagines his wife is next to him. That’s not dementia. Even though she’s not there, he imagines she is and continues the habit of talking to his wife when he comes home. “Honey, today I went and those kids had some problems.” He imagines his wife is listening. How lonely must he be to do that? Now, such families are increasing. People whose husbands treated them well are even more so. Women are also like that. Even without their husbands, they say, ” honey, I’m home,” and look at photos, “Were you well?” and so on. They talk. Constantly. That’s human nature. So if they have an animal, they talk to the dog. “Did you eat well? What not,” if they talk, their emotions are purified. it’s good. [Applause] Next, we have a question from Choi Seon-woo. The world of yin and yang, we who live in the polluted impure land of the Taegeuk, habitually become negative and easily see others’ weaknesses. The purpose of all religions is meditation in Christianity, intimacy, all dharmas returning to one in Buddhism, original return to one in Jeungsando, that is, it converges to one. The one is precisely the Infinite Divine Being, that is, the Father, Son, and Holy Spirit, the Trinity, Jesus who has returned, and the Divine Being will take ten million good grains and judge the rest as chaff. The heaven and earth we live in, heaven and earth are of the same root, and Shakyamuni’s thought of universal love means all humanity is one, one. This is the question. In a world where 90% of humans are demons, we must live with compassion, seeing all people as pitiful, not seeing their flaws but their strengths, and living positively. How should we do this? Please give us words of providence. I answered it. What is it? Vast, vast, vast. Vast ocean. You have ‘aean’ (shore). ‘Aean’. This is outside, if there’s a lake, this is called ‘an’. It’s called ‘yeon-an’ (coast). ‘Aean’. there’s an outside. Look. There’s a hill, a hill. There’s a hill at the end of the lake, isn’t there? The vast ocean has an ‘aean’. It has a coast. Like a coast, like a pier. Coast or ‘aean’ are the same, but this ‘aean’ exists in the vast ocean. Huh? This, huh? The void of the universe is ‘muaean’ (boundless). Then human nature, human nature, Nature is also ‘muaean’. Does the human mind have a size of space ? The human mind has no boundaries. Infinite. The universe, the universe. The size of the human mind is the same. Wow, that’s amazing. The human mind cannot have a limited size. It has no ‘aean’. No surroundings. No surroundings. The human mind can love infinitely those it loves, and hate infinitely, there’s no “it stops after a certain period.” That’s human greed. Human greed is ‘muaean’. It has no end. Do you think greed has an end? No, it doesn’t. But when you go to the White Heaven, you realize that such greed was foolish. Because everything is already fulfilled. here, we are fixated. We are fixated on what we don’t have, so we struggle to seek something, but we only come back empty-handed, that’s life. But the void of the universe is ‘muaean’. Does the void have an end? No. Did they put up a tent at the edge? No. Did they block it with steel plates? No. The one who created this utterly impossible space, which is eternally endless, is here. right or wrong? Huh? Is it eternally endless ? No. No. So that means the universe is endless. Then does the human mind have an end? No, it doesn’t. It doesn’t. So when humans greatly awaken, they realize that it’s like a single drop of water in the sea, a single drop of water in a cloud. Whose words are these? Whose words are these? The person who said this was Ven. Seongcheol. Ven. Seongcheol said that when he awakened, he realized that all humans were already awakened themselves. But he struggled to awaken and sat in the temple, receiving what women, who were Buddhas, brought him, so he said he was a sinner among sinners and would go to Avici Hell. he said that. Those were his words when he passed away. What does that mean? It means that mountains are still mountains and water is still water, so why did we make such a fuss trying to change something? That’s what he meant. So the very act of trying to teach people is a crime. People already have everything. Treat them well. They’ll even give you their liver. Treat them badly. They’ll immediately. All evil comes out, and if you treat them well, all goodness comes out. But to say, “This is Buddha, this is not,” that’s crazy. Go to a farmer who hasn’t studied at all and treat them well. What, what, try to communicate. They’ll even give you their liver. That person is just a Buddha. That person is just, just, in Christian terms, an angel. They become the angel we see. Right or wrong? But does that person treat you well because you studied, and badly because you didn’t? No. Don’t always fight and struggle with humans who have already finished their studies. Amen. So what he realized was that he was already a Buddha from childhood, but he didn’t know it and struggled to become a Buddha, which was foolish. He realized this. he had everything, but he didn’t know it was in his pocket. Right or wrong? Right. So what we just talked about, what did our Jini-nim ask? Positivity. This is precisely positivity. Negativity and such are unnecessary. All humans are already at the end of positivity. But why do they seek this and not seek that? Why do they take some to the White Heaven and not others? If you say that, you should ask a question. If all humans are Buddhas and perfectly complete, why do some go to the White Heaven and some don’t? You should ask that, shouldn’t you? But they didn’t recognize me. If they had everything, they should recognize me, shouldn’t they? So those who recognized and those who didn’t, this one becomes a bride who didn’t meet me, and this one becomes a bride who was awake. So the Bible emphasizes, “Be awake,” it’s not “study.” Everyone has already studied. But there’s something that’s sleeping. That is, when I come, the person who is awake will recognize me. What is that oil? It’s a cell phone. You have to fill it with oil, charge the battery, and watch, but people who turn off their battery and sleep might not see me. That means a sleeping bride misses the groom. But you are the ones who knew that like a ghost and came . So if about ten million awakened people come, there’s no need to awaken any more, that’s what I mean. Do you understand that? They receive the reward for that. Everyone is awake, but they didn’t come out to greet me. Right or wrong? and they sit there cursing. This. then aren’t they looking at what’s inside them incorrectly? They’re not awake. Amen. Then do they lack ability? No. They’re not awake, that’s all. This is the great awakening, human great awakening. When humans awakened most greatly, they realized that what they called study was just a single drop of water in the sea, a single cloud. It was vast. Humans, if you treat them well. Even if you give them a tiny salary, they always make the best side dishes. To your taste. Living with such a wife, even if you live in a rented room, it’s good to have someone who does that for you. Huh? But try living in a big house. Try cheating. Will your wife make you sincere side dishes? It’s a relief if there’s no poison in them. That’s hell. Honestly, you live in hell. If you cheat once, you’ll suspect your wife’s side dishes for the rest of your life. You live in hell. Right or wrong? If you don’t cheat, even if you live in a single room with your wife, love overflows. Even if she boils you a single sujebi (hand-pulled dough soup), it tastes a thousand times better than a buffet. A wife’s cooking touch is essential, but a restaurant chef is not it. So men who lost their wives are all drained of energy. They’re all drained of vitality, eating instant food, always eating ramen, and then they just go. And they regret it, always saying, ” I should have treated her better when she was here,” and they die regretting. Right. You can make an angel or a viper. So what is this great awakening? So the philosophy of Buddhism taught about teaching study, it taught about teaching the method of awakening. But the one who awakened and taught with that, he spoke. Is there anything to learn? Get out of there. You know what I mean? So what to learn is compassion, giving to others, the philosophy of compassion. The philosophy of Buddhism doesn’t say “faith” or anything like that. Amen, it doesn’t say “believe.” “Study.” “Realize that you are Buddha.” That’s what it says. And that venerable monk realized that when he passed away. ” I am Buddha, but I suffered for nothing.” That suffering was the awakening. ” so I taught someone,” so Shakyamuni said, “I have never taught anyone in my life.” Everything is already complete, what is there to teach? Right, right. Then what did he teach? He taught that you all have everything. You are all smart. You understand quickly. This vast ocean has a shore. No matter how big the sea is, it has an end. But our mind, human nature, is boundless, without a shore. It has no shore. It has no end, that’s what I mean. looking at this, the question you asked here is about the phenomenal world, so we, with such a broad mind, because we have everything, You must realize that. So because you came to me, you are already people who have surpassed the stage of awakening. I am probably the only one who can answer our Jini-nim’s question. Our Jini-nim is someone who studies very hard. There’s a dimension to it. So Buddhist things don’t work for conversation. You need to know all these spiritual things to be able to answer. Is today’s lecture not over? Next question, please. It’s a proxy question. Archangel Kwon Seon-jae, you said in a lecture that if you intentionally kill an animal with a car, you create karma with that animal, and it will reincarnate as a human to seek revenge. Reincarnated as a human to seek revenge. Is that not a sin in the law of heaven? This. It has nothing to do with the lecture. It’s in the content of the Divine Being’s lecture. Where is there someone who kills a person during a lecture? Someone might misunderstand if they hear that. That’s not it. Is there any reason to intentionally kill someone with a car during a lecture? You have to understand the sentence well. There should be a comma here. [Music] There should be a comma here. If you say it like that, it means killing someone during a lecture. It should be, “Among the words I said during the lecture, among the Divine Being’s words.” “Among the Divine Being’s words, if you intentionally kill an animal with a car, such karma is formed.” That karma is seen as forming. So when a dog came, it was a mother. What kind of connection did it have with the dog? Among the dogs you are raising now, there are mothers who came as dogs, and mothers who are in the White Heaven soul waiting area. So when you had a special connection with a dog, that mother can come to that house as a dog. So in Buddhism, they say, “Avoid animals as much as possible.” In Buddhism, they say that. Why? Because they say to get close to saints, to get close to monks. Why? Because they keep thinking about leaving the secular world. But if you keep looking at a dog, you must not forget to feed it. You have to keep thinking about eating. ” I have to feed that dog.” You always think about giving. This is about eating. But because you’re attached. So because you’re attached to the dog, you later see the dog that will turn into a dog. A very deep connection is formed. Then you later lose the dog’s heart. It’s telepathy. And so, because of the connection with the dog, that dog becomes a human, and the human becomes a dog, and they can switch places. Applause. very But now, if an animal kills an animal with a car, and then reincarnates as a human to seek revenge on the person who caused its death, is that not a sin in the law of heaven? in human morality, there’s something called ‘Sa Pil Gwi Jeong’ (justice will prevail). ‘Sa Pil Gwi Jeong’ means that the injured party will receive restitution. If our skin is damaged like this, torn. Then it will be restored. It’s the same. A wound remains, a scar remains, but it’s restored. What does this mean? If I harm someone, because there’s a principle of compensation, the person who was harmed receives that much compensation from this side. This Earth, this Earth, what do you call it? karma, the law of cause and effect. So if I harm someone, because there’s a principle of compensation, there’s no need to suffer. Someday, if I lent money to a friend in this world and they didn’t pay it back. Then it will be resolved. It will definitely be resolved through my descendants. There’s a principle of compensation. There are many principles in this world. It’s not just the principle of democracy or capitalism, there’s a principle of compensation. If you cause harm, you must receive what’s due for that harm. We call that ‘Sa Pil Gwi Jeong’. This ‘Sa Pil Gwi Jeong’ applies to everything. Then going to heaven and the White Heaven is another matter. If you go to the White Heaven, the principle of ‘Sa Pil Gwi Jeong’ doesn’t exist there. It only applies on Earth. This principle only applies on Earth. those people won’t be going to the White Heaven, will they? if you now unknowingly kill an animal. The karma for that doesn’t come. Because of the blessing, everything in this world disappears. There’s no hindrance to going to the White Heaven, and no reason to reincarnate with animals again. So you are special, aren’t you? You have the ability and power to give a certain radiance. You have that power. You can make a struggling business thrive, you have that kind of power. So you are not subject to the same rules as ordinary humans. you don’t experience reincarnation. Now, you, now when you go, that’s the last. There’s no karma or retribution to come back to Earth, or if you hit a deer with your car now. You won’t be reborn as a deer fawn later. I knew, in the past, not that I knew, but a certain person had four disabled children. All of them, both mother and father, were disabled. So when she gave birth to the fourth, this woman was so distressed that she wanted to commit suicide, and her husband came to the hospital, and the child was disabled again. So this woman decided to die. So her husband tried to comfort her in every way. “Honey, it’s not your fault.” “I went hunting once, before I met you, I went to the mountains, and a deer suddenly came running towards me. I had my gun when I was in front of a tree, hunting.” “The deer suddenly ran towards me, whether it saw me or not.” “I was so surprised that when I was about to shoot its belly, the deer raised its front paws and pointed at its belly like this.” “With its front paws, it gestured not to shoot it.” “Its belly was bulging.” “But I was so surprised that I pulled the trigger without realizing it.” “When I pulled it, four fawns burst out of the deer’s belly and died.” “Right before my e ” “But when I had four disabled children, I didn’t say anything until the third, but when the fourth disabled child came, and my wife was saying she wanted to die, I said I was sorry, ‘ honey, I’m sorry.'” “‘I’m really sorry.'” “‘I had such an experience before I met you.'” “‘But we must raise these children well.'” “‘Only then will our sins disappear.'” “‘You and I, let’s raise these children well no matter what.'” “So his wife didn’t commit suicide.” ” my husband shot the deer’s belly, and the deer instinctively covered its belly like this, telling him not to shoot.” This person was very heartbroken by that. He boiled and ate the deer fawns. With his friends, they said deer fawns were good for health. So he boiled and ate them, but it bothered him for a long, long time. This is not a fake story, it’s a true story. But he had four disabled children. and all of them were handicapped. It’s unbelievable. So this is not a fake story. Such karma can come in this life. In this life, to one’s own children. I said that. karma, even if sins are forgiven, where does karma go? To the children. karma descends to the children. If I drink a lot of alcohol, my child gets diabetes. If I just go around eating delicious things, and my friend has no money for food. I don’t give it to them, and I go around eating delicious things. Then. Later, things like high blood pressure come. they just go in one shot. But if they don’t go themselves, their children become sick for generations. Right or wrong? Right. this is something that happens on Earth. for those who are blessed, that stops. hmm. You all study a lot. Really. So we shouldn’t abuse animals either. you shouldn’t kill or throw away baby animals. we should uphold the laws of this Earth to some extent. and then going is more peaceful. [Music]

Section 5: The Power of Archangels and the Body’s Betrayal
Next is Archangel Lee Su-jeong. Archangel Lee Su-jeong’s question. It’s about an environmental disaster, there’s a video. Watching the video, it’s so scary and terrifying. There’s no safe place anywhere. I think that the power to avoid and overcome such things, if it’s an Archangel, they can protect everything everywhere. Of course. Archangels have immense power. Archangels are different from ordinary angels. it’s okay to curse or whatever, it’s okay. instead, Archangels protect immense things. you’re experiencing it little by little, aren’t you? so if we become Archangels on Earth, we are Archangels in the House too. Archangels manage all the affairs of the White Heaven. But it’s like gaining an entire Earth. They have immense authority. If I make you an Archangel here. it’s immense. if I’m going to build the main House in the future, I’ll need many Archangels. People from all over the world will line up to become Archangels, and I’ll spend all my time giving out Archangel titles. Later, really. once this becomes known. people from Japan will start flocking. to receive Archangel status. they don’t know this ability. they do. You must know. What an Archangel is. People who haven’t received our education don’t even know where their parents are. Famous, yesterday I talked about Pastor Yoon Seok-hyun, Pastor Cho Yong-gi, or what, what Pastor Han, or Pastor Ha Yong-jo of Onnuri Church, or such excellent pastors, would they know where their mothers, fathers, and grandfathers are? No. Ultimately, the Divine Being knows that. Those pastors, those saints lived the lives of saints. They are excellent. And the influence of pastors is great for our country’s passion for education. There’s also the influence of monks, So we are a country where the influence of all religions is great. Even such pastors would have things like sending their parents to heaven. they are excellent, excellent, but how many stars are in this universe, how many planets have humans living on them, what is the sun made of? If you ask me anything, it all comes out. Is there anyone else besides me who knows these 50,000 secrets, the secrets of the universe, even future secrets? Shall we watch a short clip of the natural disaster video? I’ll play a short clip of the natural disaster video. Everyone, you must know this well. so they said they were scared after watching this natural disaster video. So what was that disaster just now? It was a tornado, being sucked up. That’s an area with bad feng shui in terms of atmospheric flow. The reason we consider areas with bad feng shui is that such things cannot happen where there are mountains blocking it like this. A whirlwind can’t happen, can it? Such wide lands, like Texas in America, or Florida, have no mountains around them. But the temperature is different. It starts to spin. A dragon’s twist. So in the past, people said there were dragons because it looks like a dragon, look. A dragon rising. Hmm, That’s natural. Disasters, even earthquakes are immense. so if the Earth gets a wound, does blood come out of our body ? It does. Blood comes out. That blood, when an artery is cut, becomes a volcano. Blood gushes out like a volcano. Right. Cut someone’s artery. Blood gushes out like a volcano. It’s red. But look at Hawaii. When a volcano erupts, when our Earth’s skin bursts, does blood come out ? It does. The Earth has blood. And it’s red blood. But that skin is the ground. If the skin is thin, does blood come out ? It does. It does. Amen, our nose bleeds too. So the Earth also bleeds just like the human body. That’s a volcano. so such things happen, and various abnormal weather phenomena can be seen as environmental disasters in this natural phenomenon. So when there are many tall buildings, or when there are many of them, a whirlwind can occur. The wind goes and turns. It can gather that turning energy and cause a dragon’s twist. When it happens in the sea like that, if you encounter it on land, you can at least run away. If you encounter it at sea, the ship will be blown away. The ship will be blown away, won’t it? and if an earthquake happens. A tremendous earthquake. Scary. So in which regions do earthquakes happen a lot? In the Ring of Fire. Taiwan and Japan have 30,000 times higher earthquake percentage than our country. It’s exactly not 300%, but 30,000% higher. It’s immense. So Taiwan has earthquakes frequently. Japan also has earthquakes frequently. But we don’t remember well. When was there such a big earthquake? Where is there such a paradise? So did I come here [laughter] instead of going to Taiwan? Taiwan’s urban area didn’t observe a three-year mourning period. Filial piety is extreme. So competition makes life a bit difficult, so people’s hearts, which are the best in the world, are now being used for bad things, doing negative campaigning. Only the cemetery is quiet. so only the cemetery is quiet, if two people gather, enemies are made. Cemetery. Public, public cemetery, even if they gather publicly, it’s okay. Only the cemetery, only the cemetery is quiet, the rest just fight if they meet. Public cemetery. Huh, only here is quiet, that’s what I mean. If two people gather. It’s a church. What is it? Anti-groups are formed, and they wage war. Heaven is also like that. such people can come. Since many people gather, it’s better not to do that in front of the Divine Being, everyone. You are not people who follow ordinary karma. You have already been freed from sin and karma. Go. The blessing only forgave your sins. Did it forgive karma? No. now even karma. Ten million people all. There’s no place that’s not washed away except the cemetery. That wouldn’t be right, would it? So only look at the good points of others. Now, about the Archangel, such a question came, and there’s a testimonial about the Archangel’s power that came today, please watch it. I’ll give it to you. as long as it doesn’t violate election law, it’s fine. We, This is a testimonial from Archangel. That person, I’ve seen them somewhere before. Huh? Here. Looking at her hair, she looks like a Spanish woman, a Spanish woman. Ha. If you look at the parking barrier above, there’s a rubber one to prevent cars from falling down. It got caught. It completely fell sideways, it fell over once and then immediately rolled forward. Forward. It rolled and just fell 180 degrees to the ground. it rolled, it fell, it fell. This hill is slanted like this. If it fell here, that’s gravity. So it was rolling and falling, but before it completely fell, I grabbed it with my right hand with a bang. Those who witnessed it saw it all below. Even the monk saw it. I thought it was falling too much, but I grabbed it, look at my hand. It’s bruised here. I grabbed it like this. But what’s so amazing is that I grabbed it with this, and then it got caught and fell, so my right ankle should have been injured, and then I fell, so my bones should have broken. It rolled. Gravity accelerated it even more. Because it’s a hill. But there was nothing wrong, only here was a little swollen and it hurt. So I showed it to the monk like this, “I saw it too much, monk.” “Monk, please put your hand here,” I said. The monk just held it like this, just like this. He just held it like this, and immediately, there was nothing wrong, and I was fine. and yesterday I wore stockings because I was wearing a skirt, so the stockings should have protected me. But when I came home and took off my stockings, I saw a scar there. Like this. But it didn’t hurt at all. I fell hard. So I was so grateful, wow, this Archangel really, I almost fell head over heels, they call it ‘kkokkurajil’. But he completely caught me there. And if I had fallen head over heels like that, my bones here would have been broken. If I had fallen like that. But he allowed me to work without any problems, I am so, so grateful. I am grateful, and I am so, so grateful to our Archangels, to the Archangels in my body. I also experienced the power of the Archangel once again, about two months ago, when it snowed, I was carrying a case and a receipt and four other things, and I fell again, on a slippery spot, but I fell like this and then stood up again, and there was such a miracle where my disciples came. I watched the video of that face well. the video is definitely, much better. A foreign, foreign woman. if you change that pronunciation to English, it would fit very well. If they didn’t speak Korean and dubbed it into English, if a foreigner, that’s not possible now. Her hair is silver, so she looks like a foreign woman. We need to spread rumors about that in English a lot. But those people received a lot of help from various dangers. We see it a lot, don’t we? And Let’s move on to the next question. Archangel Kang Dong-hyun, is it only on Earth that wars happen like this? Do other planets also have wars and fights? I’m curious if other planets also have atomic bombs and nuclear bombs. I think this Earth is the scariest planet. All planets, 362, 8 where humans live. These planets, they go through the same process. saints appear later, and then I appear. So they harvest the yield there. Around ten million people. So it’s the same. There’s no discrimination. But later, after you all leave this Earth, it will be as they wish, so they’ll fly around in planes, and science will develop, and it will be immense, I won’t be needed then. Because they’re all going to hell, it’s their last struggle. The end of the Earth comes after their last struggle, So that science, the most developed scientific civilization, just goes into the sea, just goes into the ground. Why? Because the five, six continents melt and become one. It melts and all becomes one. The Earth transforms. It changes its design. it changes into one continent. They experience such things. So they wake up in the morning and the sun is red, and suddenly the moon appears blue, and the way the Earth rotates changes drastically, and everyone faints and disappears, not knowing where they went. Amen. Interesting. Next question. Archangel Hwang Gap-seong, this is Hwang Gap-seong from Ulsan, who loves the Divine Being day and night. Suddenly, I have a question about ‘human’ and ‘person’. you said in a Saturday lecture that ‘human’ only becomes a ‘person’ when they marry and have children. Then, in cases where someone has children without marrying, does a single mother belong to ‘human’ or ‘person’? I’m curious. And secondly, if someone is married but has no biological children, they can only be a ‘human’, but if they adopt and raise children, I wonder if they become a ‘person’. I’d like to hear the Divine Being’s opinion on such cases. That’s what he said. So one person is, a mother, and one person is a restricted person. Still, whether it’s a woman or a man, they become a ‘person’ when they marry and have children. Before that, what are they? A ‘human’. A ‘human’. I taught you the Chinese character for ‘person’. What does ‘person’ see? A ‘person’ sees four things, so it’s ‘saja ramji’ (four-character person). What are they? First, faith and filial piety. Huh? Filial piety towards parents, love between spouses, education for children. Faith and filial piety, love and education. It sees these four things. But if you don’t get married, what disappears? Children. No children, filial piety can exist. Children disappear, filial piety is half-hearted filial piety. Filial piety towards parents and having children is true filial piety. Since you don’t have children, everything except faith is a mess. It falls into unfilial conduct. If a human doesn’t marry and doesn’t have children, among faith, filial piety, love, and education, they only have one. But they don’t even have faith. They don’t even know about the Divine Being. So this is completely a mess. So humans, please, this human, become a person. Old mothers used to say that. So they sent them to school. To become a person. Four characters, ‘ja’, ‘bonnamja’ (original man). Person. Then if they don’t have children and adopt and raise them, do they become a person? They become a person even if they adopt and raise them. it’s the same. Whether you give birth or adopt and raise. What kind of resolve is needed? You make a resolve when you have a child. But people who adopt a child also need to make a resolve. They need to make an even bigger decision than people who give birth. Adopting means a tremendous difference in responsibility, doesn’t it? They give affection to that child. They give affection and create a blood relationship through spiritual exchange. But just as you get attached to a dog you raise, it becomes your child. Biological mothers don’t just treat their own children well. There were many stepmothers in the past who took care of their husbands’ children from a previous marriage. They were called ‘small mothers’. Many of those ‘small mothers’ were excellent mothers. Huh? They would curse and scold their own sons, but they wouldn’t curse the children of the first wife. Huh? They showed respect. Huh? There were such mothers. In the past, they were careful, perhaps fearing that the woman in the afterlife, the mother, would punish them. People in the past were like that. So this applies to all cases. It’s the same even if a single mother has a child. A person, a person, no, they become a person. Even if a single mother isn’t married but has a child, she becomes a person. So to become a person, you just need faith, filial piety, love, and education. Does it have to be born from your womb? No. So among our singers and actors, besides Sophia Loren, the slender woman, Audrey Hepburn. Audrey Hepburn had a biological son. But she died serving orphans in Africa, didn’t she? she was a true person. A saint among people. Audrey Hepburn, go to the White Heaven. [Applause] that’s how it happened. Because of that, Audrey Hepburn went to the 500th level today. Thank you. You know without even becoming an angel. Audrey Hepburn went to the 500th level. But I saw last year if Audrey Hepburn was here as a person. I sent her last year, come out here. Archangel, Archangel. Is Audrey Hepburn in the 500th level? Is she currently in the 500th level? she is. Ask the person next to you. She’s in the 500th level. I can change the affiliation of all people in this universe in one second. This is not a fake divine being. Right. [Applause] Next is, just a moment. Next question. Archangel Kwon Seon-jae. you said you can trick the brain. Even children with borderline intelligence, if they repeatedly say, “I am smart,” “I have a high IQ,” does their IQ increase? Please tell me how to raise the IQ of children with borderline intelligence. next, I’m curious about the difference in effect between simply blessing a child and having a blessing nameplate. Simply blessing and having a blessing nameplate are completely different. You know what I mean? If a sudden accident happens, the person who was blessed is delayed. They go to the White Heaven soul waiting area. The person with a blessing and a nameplate. They go straight into the White Heaven. So that delay is that much of a delay. In the case of only a blessing, if I’m not there, it ends with a blessing forever. They can’t enter the White Heaven. So while I’m on Earth, it’s fine to just bless, but if there’s an opportunity to give both a blessing and a nameplate, that’s the best. Because there’s no law that I’ll be here forever. I might go to the White Heaven today and not come back tomorrow. I might not come back again. so that’s not something you decide. I decide that. Well, there has to be someone I like here for me to keep coming. My heart, huh, it should be quiet like a cemetery, but if two people gather, they split into factions and fight, so but still, all children have this borderline intellectual disability. Borderline intellectual disability means children suddenly get angry, they make mistakes in judgment. They can’t make normal judgments. For such children, if they repeat, “I am smart,” you should know that in itself. This, “I am a smart person.” If they keep repeating that. then just the act of repeating that, they are someone who wants to learn something. They are someone with a desire to become smart. So when that person repeats that and then studies or does work, they naturally try harder to remember things than others. So does my brain develop ? It develops. They unconsciously put into practice what they say. “I will be rich, I will be rich.” If they shout such empty words, they keep moving towards being rich. They don’t go towards being poor. They keep putting ‘rich’ into their heads. But like an actor, “The person who left with the fallen leaves,” when they sing this just once. It’s okay, they sing it every day. They sing it every day, in Busan, then take a night train up and sing it somewhere else, they sing “The person who left with the fallen leaves” every day, dozing off in the car, as soon as they open their e that’s not it either. They sing “The Last Leaf” sadly. After singing, they go to another nightclub, another club, and sing it again. At that time, actors had such times. They kept singing “The Last Leaf.” So what happens? I think, ” this person wants ‘The Last Leaf’.” “I will study.” Their ability is high. If they repeat this, they naturally have the desire to be intelligent. That person. But what crazy person says, “I’m intelligent”? They don’t. Only people who truly need to be intelligent proclaim it. Then naturally, their way of looking at things changes. Looking at this, ” this looks like a thermometer.” They can see it like that. But looking at this water-drinking straw only as a straw is how ordinary people see it, but “I’m intelligent.” Such a person. When they look at this, they think, “I’m intelligent, what is this?” They find one more thing. Right or wrong? Huh? What does this look like? What does it look like to you? just say one thing about what it looks like to you. What did I say the vast ocean was earlier? Huh? I said it was distant. it’s time. This should be seen as time. Right or wrong? If you put water in here, the water goes down and up. When this water droplet falls inside here, will time come out ? It will. So this can be seen as seeing time. What is time? You can look at this, this. it works. Erase. when you look at such a tube, there’s space inside. Time is inside that. Space is inside. If you shrink time and space, it looks like that. Funnel, funnel, funnel, That’s called a black hole. That’s a white hole. This is a white hole and a black hole. This represents time. It goes up and down. This is a passage for time to move. So in other words, it’s a subway. Pull out a subway and stand it up in the sky. A stick. The subway passes through the sky smoothly, doesn’t it? When we were young, we watched a lot of war movies where they shot guns in the mountains, so children would fall down and such when they heard “bang, bang.” Blood, gunshots. Bang, bang. Interesting. So if you hold such a tube, it’s time. Black hole, white hole. time display. Now, again. Time is up, so we’ll stop the questions here. 6:10, it’s 6:10. but let’s finish quickly. Shall we just show a few testimonials? we can. This is Kim Kyung-hee’s testimonial. Blessing, promotion. On October 27, 2022, I gave my younger brother a blessing. At the time of the blessing, my brother was a manager at a small and medium-sized enterprise. Everyone gathered. There was amazing good news. It was the news that my younger brother was promoted to president, taking charge of one business unit in the company. When was he promoted? He said it had been two months. The blessing was given in October 2022, and he was promoted to president in November. It’s amazing how quickly prayers are answered after deciding to give a blessing, and how problems and worries that weren’t even spoken change after the blessing. Especially, the power of the Divine Being’s words, “May your family harmony improve,” which he always says to us, shows more and more results as time passes. The story is getting long, so I couldn’t write all the details, but people seem to be changing too. Next, I received double jaw surgery as an experience. I had a congenital prognathism and absolutely needed surgery, just a moment. Just a moment. I’ll do it again. My eldest daughter underwent double jaw surgery on February 1st of this year. She had a congenital prognathism and absolutely needed surgery, and on January 28th, the Divine Being said on the phone, “Make sure Sangrok-su’s double jaw surgery goes well. Let the full armor enter, let the radiance enter, let all 150 parts of the body be healed, let the surgery go smoothly, and let the jaws fit perfectly. Make her face look good.” He said, “Don’t worry. Everything will be done from above.” The 30-minute surgery, the director who performed the surgery was very, very satisfied, saying the surgery went very well, and our child had less bleeding than other surgery patients, felt almost no pain, and recovered quickly. On February 28th, she went for outpatient treatment, and they were very satisfied with the recovery being faster than other patients, the dental alignment being perfectly correct, and the surgical effect. Although it’s regrettable that our child isn’t an anti and doesn’t drink Blo-yu, I am very happy that our child’s surgery went well thanks to the Divine Being’s power. [Applause] Double jaw surgery is very dangerous. The dangerous part is pushing the jaw in. Then all the teeth have to align. It’s a tremendous surgery for the teeth to align. So everyone, your jaw isn’t held together by your own strength. The jaw is suspended. If your jaw dislocates, it drops. It’s separated like this. It’s separated, but it’s suspended like this. So if you open your mouth wrong, your jaw dislocates. boxers, if they get hit wrong, their jaw dislocates. Then they have to go and put the jaw back in. So if you remove your jaw from your face. Remove it. Your face becomes a square. Right, right. Your face becomes like this, like this, a square. A square. Then it’s not a right angle, but a sideways right angle, this is too long. This is long, and there’s nothing below. So the molars are the end of the leaves. Since the molars are the end, a face without a jaw. Try drawing it. It’s strange. That’s how it becomes. it’s amazing. So by creating the jaw, emotional expression becomes possible. You can also kiss. if you can’t express emotions, do you kiss with your nose? Like this. then if there’s no lower jaw, the tongue cannot exist. The tongue cannot exist, I tell you. So you can’t live. So you should be grateful for your jaw. some people get jaw cancer and have their entire jaw removed. Then they have to make an artificial jaw. Very inconvenient. Since there’s skin, you can cover it with skin, but it’s very inconvenient. So your body being normal now is a tremendous happiness. But this body has a lifespan. All of your lifespans are running out. Where do you return it now? To the earth. You return it to the earth, and the soul must separate and go. So the separation of spirit and body begins. Soon, you will seek me then. it would be good if the Divine Being was here. Why does this process of separation come like this? it changes like that as it approaches the end. So in their 60s, one in ten people has cancer. In their 50s, by their 60s, one in five. by their 70s, one in three has cancer. By their 80s, one in two has cancer, that’s what I mean. So living is also quite painful. the probability of cancer increases sharply as you get older. For dementia, in their 60s, one in ten has dementia. But by their 70s, one in five has dementia. By their 80s, one in three. People have dementia. By their 90s, one in two has dementia. So will there be anyone who lives to 90 without any illness? It’s even rarer. What position do they reach? Diabetes, high blood pressure, dementia probability, Parkinson’s probability, cancer probability, these all increase sharply, so a 90-year-old person has no illness at all. Is that possible? It’s difficult. Everyone gets sick. So the longer you live, the more you realize. That’s the process of separation. Cancer comes and gives that person a little bit of fear. It adds to it. So later, ” I want to escape this body.” Then they want to die and go. But if their body was perfect like when they were young, would they want to go? So it takes things away one by one. It takes things away one by one. then later, ” it’s going to be annoying.” they commute to the hospital every day. ” it’s better to go to the White Heaven than to go to the hospital.” That’s how it becomes. Then they will understand me. then they will wish that the Divine Being was next to them. Before that, they were great, they were the best. My words might not be heard well. But don’t rely too much on your body. The thing that betrays me the most is my body. if there’s a lot of delicious food, you lose your appetite. this body is very sweet. In the past, when you had no money, all food tasted good. This body is like that. It teases you. But if children come with food, and they hold hands and someone buys something, the mother loses her appetite and says she can’t eat. That’s how the human body torments people. If the environment becomes good with delicious food, it takes away your appetite, and when there’s nothing to eat, it makes your appetite good and makes you starve. This kind of body, we suffer a lot dragging this body around. And also, if it gave us a slender body like a sheep, we would drag it around like that, but Many people are dissatisfied with their bodies when they look at themselves. our Sophia Loren might say, ” I wish I could lose some weight.” Huh? No matter how much you tell your body that, your body doesn’t listen. It doesn’t listen. So it torments you no matter what. It keeps tormenting you. And a lifetime is spent being dragged around by that body. Then the separation begins. So your separation has begun now. The separation of spirit and body has begun now. What is that? Illness comes. Now, “Prepare for separation,” that’s what’s coming. And your skin loses its elasticity. But for those who eat what I tell them to eat, that is delayed. Their mental state should be better. So people who come to our Heaven House don’t experience separation quickly. So you can live peacefully. It’s all better than before. Good. I’m doing it so that my eyes can see you well, so I’m not making you wide . So that’s why I tell you to eat that. Huh? Everyone, I wish everything would just go well. Those who came to our Heaven House early, please stay healthy for a long, long time. Time is up, so we will conclude here today. Today, you gave us time for our questions and various communications. He says he will take only ten million people to the White Heaven. Meeting the Divine Being is truly a great fortune. Please give another round of applause for the Divine Being being with us. It’s not a singer’s song time.

This lecture by Huh Kyung-young covers a wide range of topics, beginning with the spiritual significance of the Heaven House and the symbolic colors of heaven, contrasting them with Chinese cosmology. He then delves into the distorted history of Korea under Japanese rule and praises the exceptional educational zeal and filial piety of the Korean people, especially the sacrifices made by mothers and women. He also discusses the increasing trend of pet ownership as a response to societal stress and loneliness, and the concept of karma and reincarnation, emphasizing that those who receive his blessing are exempt from such cycles. Finally, he touches upon the power of Archangels and the inevitable physical decline of the human body, urging listeners not to rely too much on their physical form.