2016.06.18 1031 망국병 전라도, 경상도 지역주의와, 부정부패, 청년실업, 노후불안, 자살1위, 저출산 등이 경제 파탄에 미친 영향(The Impact of regionalism, corruption, youth unemployment, Elderly Anxiety, Suicide, and low birth rate on Korea’s economic collapse )

1. 한국 사회 문제점 진단

지역주의: 전라도와 경상도 간의 지역주의는 ‘망국병’으로 불리며, 언론이 이를 조장하여 표를 얻으려 한다고 비판.
해결책: 지역 감정을 완전히 없애고, 언론의 조작을 막기 위해 방송을 개혁해야 함.
부정부패: 공기업 임원들의 횡령(대우조선해양 차장 180억 횡령 사례)과 고위층의 세금 도둑질이 심각하며, 한국은 부정부패 세계 1위.
해결책: 공약(예산 400조를 200조로 감축, 국회의원 100명으로 축소, 공기업 통폐합 및 민영화)을 통해 부정부패를 근절.
청년실업: 구의역 19세 청년 사망 사건을 예시로 들며 청년들의 어려운 현실을 지적.
해결책: 국가가 청년 취업을 책임지고, 취업 못 할 시 월급 지급. 결혼 시 1억, 출산 시 3천만 원 지급(현재는 결혼 3억). 중소기업 취업 시 100만 원, 5년 근무 시 창업 자금 3억 지원.
노후불안 및 자살률 1위: 노인들의 삶의 불안정성과 높은 자살률을 지적.
해결책: 국가가 노후를 책임지고, 자존심을 건드리지 않고 통장으로 생활비를 지급하는 국민 배당제 실시.
저출산: 특정 계층만 잘 살고, 아이를 낳거나 결혼할 수 없는 사회 구조를 비판.
해결책: 청년 취업 및 결혼, 출산 지원을 통해 저출산 문제 해결.

1. 경제 정책

국민 배당제:
개념: 국가 예산 400조 중 200조를 절약하고, 재벌 감세 100조를 환수하여 총 300조를 확보, 남는 돈 500조를 국민에게 배당.
효과: 국민의 기본 생활 보장, 빈부 격차 완화, 우울증 및 범죄율 감소.
공동 자본주의:
개념: 주주 자본주의에 국민 배당제를 추가하여, 기업 이익의 90%를 국민 통장에 배당.
효과: 부의 재분배를 통해 부익부 빈익빈 현상 해소.
세계 통일:
개념: 국가라는 개념이 전쟁과 기아를 유발하므로, 250개 국가를 하나의 지구촌으로 통일.
효과: 국경 소멸로 전쟁과 기아 해소, 전 세계 부의 균등한 혜택.
세계 정부 위치: 강화도 전체를 세계 연방 정부, 재무부, 경찰청, 국방부 등으로 활용. 마니산은 세계 연방 정부의 성지가 됨.

3. 지혜의 중요성

사랑과 자비보다 지혜: 성경, 불경 등 모든 경전에서 사랑과 자비가 우선시되지만, 실제로는 판단력(지혜)이 더 중요함.
지혜의 속성: 물처럼 낮은 곳으로 흐르는 겸손함, 만물을 씻어주는 투명함, 막힘없이 흐르는 유동성과 흡수성을 가짐.
오온(五蘊)과 지혜: 물질(色), 감각(受), 인식(想), 반응(行), 정보(識)의 다섯 가지 요소가 순간적으로 작용하며 고통을 유발하지만, 지혜를 통해 이를 통제하고 올바르게 볼 수 있음.

정치인의 거짓말: 선거 때마다 나라를 살리겠다고 거짓말하는 정치인들 때문에 국민들이 속고 있음.
→ 통찰력 있는 정책으로 국민의 돈을 되찾고, 정치인들의 거짓말을 근절.
언론의 지역주의 조장: 언론이 지역주의를 조장하여 국민들을 분열시키고 표를 얻으려 함.
→ 대통령이 되면 방송을 개혁하고 지역 감정 조장을 용서하지 않을 것.

만국병: 전라도, 경상도 지역주의, 부정부패, 청년실업, 노후불안, 자살 1위, 저출산 등 한국 사회의 심각한 문제점들을 통칭하는 용어.
국민 배당제: 국가 예산 절감 및 재벌 감세 환수를 통해 확보한 재원을 전 국민에게 배당하는 제도.
공동 자본주의: 주주 자본주의에 국민 배당제를 결합하여 기업 이익의 대부분을 국민에게 배당하는 경제 시스템.
세계 통일: 국가라는 개념을 없애고 지구촌을 하나의 나라로 통합하여 전쟁과 기아를 종식시키는 비전.
지혜: 사랑과 자비보다 우선하는 판단력으로, 물의 속성(겸손, 투명, 유동성, 흡수성)과 같이 모든 것을 올바르게 보고 통제하는 능력.
오온(五蘊): 물질(色), 감각(受), 인식(想), 반응(行), 정보(識)의 다섯 가지 요소로, 인간의 모든 고통이 여기서 비롯된다고 설명.

강연자 소개: 자신을 하늘에서 온 자로, 우주를 창조한 존재의 화신이며, 지혜의 왕이자 황제라고 칭함.
하늘궁: 세계 통일 왕궁을 지을 장소로 언급하며, 영종도 왕산 해수욕장과 을왕리 해수욕장 일대를 지목.
송도 포스코 빌딩: 회장으로 있는 건물로, 한국에서 가장 큰 빌딩이며, 왕산이 보이는 곳에 위치.

한국 사회의 다양한 문제점들을 지적하고, 이에 대한 해결책으로 정책과 철학을 제시한다.

TV조선 뉴스 시청: 강연 당일 21시 30분, 채널 19번 (서울 기준)에서 허경영 출연 뉴스 시청 권장

1.1 Introduction

This report explores the critical issues impacting a nation’s economic stability and societal well-being, focusing on regionalism, corruption, youth unemployment, elderly anxiety, and low birth rates. Understanding these challenges is crucial because they collectively threaten to collapse the economy and diminish the quality of life for citizens.

2.1 Introduction to Critical Issues
This section highlights the severe problems facing the nation, including regionalism, corruption, youth unemployment, elderly anxiety, and low birth rates, which are pushing the country towards economic collapse.

2. National Challenges and Economic Collapse

Category	Description	Impact
Regionalism	Division and conflict between Jeolla and Gyeongsang provinces, often fueled by media and politicians for votes.	Hinders national unity and progress, causes social friction.
Corruption	Widespread embezzlement and misuse of public funds by high-ranking officials and public enterprise executives.	Drains national wealth, increases public debt, erodes trust.
Youth Unemployment	Lack of job opportunities for young people, leading to financial hardship and despair.	Prevents young people from marrying and having children, exacerbates social problems.
Elderly Anxiety	Concerns about financial security and well-being in old age.	Contributes to high suicide rates among the elderly.
Low Birth Rate	Declining number of births, linked to economic insecurity and lack of support for young families.	Threatens future workforce and national sustainability.

2.2 The Impact of Corruption

Corruption is a major problem, with high-ranking officials and public enterprise executives embezzling vast sums of money, leading to significant national debt and economic instability.
Widespread Embezzlement
A vice-president of Daewoo Shipbuilding & Marine Engineering embezzled 18 billion won of government funds, which is taxpayer money .
This individual lived a luxurious life, suggesting that those higher up might have stolen even more .
Public enterprise executives often take huge performance-based pay even when their companies are losing money, increasing national debt .
Many executives are “parachuted in” and receive billions in severance pay upon retirement .
Economic Consequences
The national debt has increased 3,000 times since President Park Chung-hee’s era, but the economy has not grown at the same rate .
Tax cuts for conglomerates, lobbied by National Assembly members, result in 100 trillion won being diverted, often invested overseas instead of creating jobs .
This outflow of money leaves the country with no funds and contributes to its economic disappearance .

2.3 Societal Problems and Lack of Wisdom
The nation faces severe societal problems like youth unemployment, elderly anxiety, and a high suicide rate, all exacerbated by a lack of wisdom in leadership and media manipulation.
Youth Unemployment and Despair
A 19-year-old high school graduate died in an accident at Guui Station, having saved 1 million won out of 1.4 million won monthly salary for college, living on only 400,000 won .
Cup noodles were found in his bag, highlighting the harsh reality faced by young people .
This situation is a “global disease” contributing to economic collapse .
Regionalism and Media Manipulation
Despite significant inter-regional migration (e.g., 40% of Gyeongsang-do residents are from Jeolla-do), media outlets continue to promote regionalism to influence votes .
Journalists often highlight the regional origin of criminals, causing harm to residents and lowering land prices in those areas .
This manipulation by politicians and broadcasters is a “national disease” that prevents national unity .
The Importance of Wisdom
While love and compassion are important, wisdom is paramount in leadership and decision-making .
Without wisdom, love can become blind, leading to negative outcomes, such as spoiling a child or making unwise political decisions .
Wisdom is compared to water, which is humble, flows to the lowest point, and provides life, symbolizing transparency, fluidity, and absorbency .
Politicians often lack this wisdom, leading to national problems like child deaths and economic instability .

3. Proposed Solutions for National Revival

3.1 Communal Capitalism and National Dividend System
The speaker proposes a radical shift to “communal capitalism” and a “national dividend system” to address economic inequality and ensure basic living security for all citizens.
Redistribution of Wealth
The current system, “shareholder capitalism,” allows shareholders to take all dividends, leading to the rich getting richer .
Communal capitalism would add a “national dividend” to shareholder capitalism, ensuring that a significant portion of corporate profits (e.g., 90% of a conglomerate’s wealth increase) is distributed to citizens’ bank accounts .
This system would reduce the gap between rich and poor, eliminating livelihood worries for common people .
Budget Reform and Savings
The national budget of 400 trillion won can be reduced by 200 trillion won through reforms .
This includes reducing the number of National Assembly members to 100 and eliminating their salaries, as well as cutting salaries for 3,000 local government officials .
Public corporations should be merged, privatized, and their tax bases reduced to save money .
Excessive salaries for public enterprise executives (e.g., 500 million won annually for bus company presidents, compared to 30 million won for drivers) should be cut .
Eliminating government funding for political parties and civic groups would also save significant funds .
Direct Citizen Benefits
The saved 200 trillion won, plus an additional 100 trillion won from reversing corporate tax cuts, would create a 300 trillion won surplus, leading to a total of 500 trillion won available for citizens .
This money would be distributed through a “national dividend system,” with 20 million won automatically deposited into the bank accounts of all household heads nationwide .
Additional funds would come from selling national and public properties, with 100% of taxes returned to the people .
This system would guarantee basic living security for everyone, regardless of ability or employment status, reducing depression and crime rates .

3.2 Addressing Societal Ills
The proposed solutions also aim to tackle regionalism, youth unemployment, and elderly anxiety by fostering coexistence and government responsibility.
Eliminating Regionalism
Regionalism is a “national disease” that prevents national unity and global influence .
The media’s role in promoting regional divisions for political gain must be reformed .
A policy of “coexistence” is needed, where all regions and people can thrive together .
Government Responsibility for Youth Employment
The government should take full responsibility for youth employment, providing numerous job options based on qualifications .
If a young person remains unemployed, the government should pay them a salary, and the president should resign if even one young person is unemployed .
This system would encourage marriage and childbirth, addressing the low birth rate crisis .
Financial incentives like 100 million won for marriage and 30 million won per child were proposed 25 years ago to encourage family formation .
Eliminating Elderly Anxiety
The state, not children, should be entirely responsible for the elderly’s well-being .
Financial support should be provided directly to their accounts without hurting their pride, recognizing the absolute value and equality of human life .
This approach would resolve anxiety, reduce suicide rates, and attract immigrants seeking a secure livelihood .

4. Vision for Global Unification

4.1 The Concept of World Unification
The speaker envisions a world without national borders, where resources and wealth are shared equally among all people, leading to an end to war and famine.
Eliminating National Borders
The concept of a “nation” is seen as the root cause of many global problems, including war and the wasteful use of Earth’s resources .
Unifying the 250 countries into one global nation would eliminate borders, leading to shared global wealth and an end to starvation and war .
This vision includes a single global currency featuring the speaker’s image, symbolizing unity and prosperity .
Korea’s Role in World Unification
Korea is destined to lead this world unification, with a “World Unification Palace” to be built on Wangsan Mountain and the world government established on Ganghwado Island .
This leadership role would create global job opportunities for Korean youth and position Korea as a teacher to the world .

5. Conclusion

5.1 The Path Forward: Wisdom and Insight
The speaker emphasizes that true insight and wisdom are essential to solve the nation’s complex problems and achieve a harmonious, prosperous future.
The Power of Insight
Only those with complete insight, described as coming from heaven, can fully understand and resolve the nation’s issues .
Historical figures like Deng Xiaoping, who consulted economists like Hayek, demonstrated insight by implementing market capitalism, revitalizing China’s economy .
However, China’s failure in distribution policy highlights the need for a national dividend system to prevent the rich from getting richer and the poor from starving .
Wisdom in Action
Wisdom is crucial for effective governance, enabling leaders to make decisions that truly benefit the people .
The concept of “Prajna” (wisdom) in Buddhist scriptures, particularly the Heart Sutra, offers a framework for understanding and overcoming suffering by recognizing the illusory nature of attachments .
This wisdom is crucial for overcoming national diseases like corruption and regionalism, which are ultimately rooted in attachment and ignorance

The speaker argues that regionalism, corruption, youth unemployment, and low birth rates are symptoms of a deeper problem: a lack of wisdom in leadership. He proposes a “communal capitalism” system where national dividends are distributed to all citizens, eliminating poverty and social ills.

1. Introduction and Media Appearances
   The speaker notes the increasing positive public reception and media attention, including upcoming TV appearances, as evidence of growing support for his ideas.

1.1. Public and Media Reception
The speaker’s lectures are gaining popularity, with a significant increase in first-time visitors and positive online comments.
All comments are favorable, with people urging him to become president.
His YouTube lectures quickly garnered 2,000 views in one day, leading to advertising revenue.
The speaker is scheduled to appear on TV Chosun’s news program.
This appearance is significant because TV Chosun is a conservative media outlet.
The media outlet is featuring him to boost its program’s popularity, similar to a previous broadcast that exceeded 1 million views.

1.2. Promoting the TV Chosun Appearance
The speaker encourages his audience to watch the TV Chosun news segment to promote his message.
The program airs at 9:30 PM on Channel 19 in Seoul.

2. National Problems and Economic Collapse
   The speaker identifies regionalism, corruption, youth unemployment, elderly anxiety, high suicide rates, and low birth rates as critical issues leading to Korea’s economic collapse, emphasizing the role of corruption.

2.1. Symptoms of Economic Collapse
Korea is facing an economic collapse due to several interconnected issues.
These issues include regionalism between Jeolla-do and Gyeongsang-do, widespread corruption, youth unemployment, anxiety among the elderly, the highest suicide rate, and a low birth rate.

2.2. The Pervasiveness of Corruption
Corruption is a major problem in Korea, with high-ranking officials embezzling vast sums of money.
A vice-president of a public enterprise, Daewoo Shipbuilding & Marine Engineering, embezzled 18 billion won.
This individual lived a luxurious life, suggesting that those above him likely stole even more.
The speaker believes Korea ranks first globally in corruption.
The impact of corruption is contrasted with the struggles of ordinary citizens.
A 19-year-old high school graduate died in an accident at Guui Station, having saved 1 million won out of his 1.4 million won monthly salary for college, living on only 400,000 won.
Cup noodles were found in his bag, highlighting his meager existence.
Public corporation executives engage in various forms of financial misconduct.
They embezzle large sums, such as 1.5 billion won and gold bars found in a lover’s house.
Despite public corporations running deficits, executives receive huge performance-based pay, increasing national debt.
Many executives are “parachuted in” and receive tens of billions in severance pay upon retirement.

2.3. Mismanagement of National Funds
The government’s budget, particularly tax revenue, is mismanaged and diverted.
The speaker proposes that 200 trillion won could be saved from public corporations and state-run enterprises out of the 400 trillion won in national assets.
Tax cuts primarily benefit conglomerates, not the general public or employment.
During the Lee Myung-bak administration, 100 trillion won in taxes were cut for conglomerates, who were supposed to increase employment but did not.
Instead, this money is often invested overseas, causing national funds to flow out of the country.
Politicians, particularly National Assembly members, are responsible for these tax cuts.
They advocate for tax cuts, which then lead to money leaving the country rather than benefiting citizens.

2.4. Regionalism and Media Manipulation
Regionalism, particularly between Jeolla-do and Gyeongsang-do, is a persistent national issue.
Despite a significant portion of Gyeongsang-do’s population originating from Jeolla-do, media outlets continue to promote regional divisions to manipulate votes.
The speaker attributes this migration to geographical energy flows, where people from the west (Jeolla) move east (Gyeongsang) for livelihood.
The media plays a role in exacerbating regionalism and causing economic harm.
Journalists often sensationalize incidents by highlighting regional origins, such as a rape case in a Jeolla school, which unfairly stigmatizes entire regions.
This practice can lead to economic consequences, such as declining land prices in affected areas.
The media’s actions manipulate regional voting patterns, benefiting certain political factions.
The speaker vows to revise broadcast regulations to eliminate regionalism if he becomes president.
He believes producers should be held to higher standards than judges and lawyers due to their significant influence.
He cites an example where a false report about canned food led to the bankruptcy of hundreds of companies, while the reporter became rich.

3. The Importance of Wisdom in Leadership
   The speaker argues that a lack of wisdom in leadership is the root cause of national problems, emphasizing that wisdom is more crucial than love or compassion for effective governance.

3.1. Wisdom as the Foremost Virtue
Wisdom is presented as the most important quality, even above love and mercy.
Traditional scriptures prioritize love and mercy, but the speaker argues that judgment (a form of wisdom) should precede them.
Unwise love can lead to negative outcomes, such as spoiling a child into a “mama’s boy” who cannot find a job.
Similarly, unwise love in politics can lead to blind faith and ineffective governance.
The country’s problems, including child mortality, stem from a lack of wisdom in leadership.
Effective governance requires wisdom to guide love for the people.

3.2. Wisdom in Religious and Philosophical Contexts
The concept of wisdom is central to various religious traditions, such as the Six Perfections in Buddhism.
The Six Perfections include helping others, keeping precepts, diligence, and meditation, but all are incomplete without wisdom.
Wisdom is likened to the water in a pot that allows other elements to be effective.
Prajna, a term for wisdom, is compared to the characteristics of water.
Water is humble, flowing to the lowest points, which allows trees to grow and people to eat.
Water’s fluidity, absorbency, and transparency symbolize wisdom’s ability to help others and cleanse.
The speaker concludes that Prajna is the perfection of wisdom, essential for all other virtues.

3.3. The Consequences of Lacking Wisdom
Politicians and media lack wisdom, leading to harmful practices like promoting regionalism.
They exploit regional incidents, such as a rape case in Jeolla, to create divisions and manipulate votes, rather than focusing on the incidents themselves.
This behavior is a “national disease” that hinders national unity and global influence.
Corruption, a symptom of lacking wisdom, has severe economic consequences.
Korea’s national debt has increased 3,000 times since President Park Chung-hee’s era, while the economy has not grown proportionally.
The country is vulnerable and defenseless, especially compared to North Korea, which is 40 times smaller but still a threat.
The current political landscape is dangerous due to a lack of wise leadership.
High-level corruption, such as a vice-minister embezzling 18 billion won, indicates that a significant portion of national taxes is being stolen.
The ongoing issues of youth unemployment, elderly anxiety, suicide, and low birth rates are all linked to this lack of wisdom and contribute to economic collapse.

4. Proposed Solutions: Communal Capitalism and World Unification
   The speaker proposes a communal capitalism system, including a national dividend system, to address economic inequality and social problems, ultimately aiming for world unification.

4.1. The Need for Visionary Leadership
Korea needs a leader with the combined qualities of a prophet, visionary, and pioneer, which it has not yet found.
In contrast to North Korea, where leaders like Kim Il-sung and Kim Jong-il are constantly celebrated, Korea’s founder, Syngman Rhee, is largely forgotten.
The current leaders, who only focus on one aspect like religion or politics, are causing the country’s decline.

4.2. Reforming Government Spending and Taxation
The speaker’s pledges aim to drastically reduce government waste and reallocate funds.
He proposes reducing the national budget from 400 trillion to 200 trillion won and cutting the number of National Assembly members to 100.
He also suggests reducing taxes by merging public corporations and privatizing them.
Excessive salaries and benefits for public officials and political entities are a major source of waste.
Bus and company executives receive exorbitant monthly salaries of 500 million won, while directors and auditors, often family members, also receive large sums.
This contrasts sharply with bus drivers who earn only tens of millions a year.
Political parties and civic groups also receive significant government funding.
The government provides 100 billion won annually to ruling and opposition parties, which the speaker deems absurd.
By eliminating these wasteful expenditures and collecting more taxes from conglomerates, 500 trillion won could be freed up.

4.3. Implementing the National Dividend System
The speaker proposes a national dividend system to distribute wealth directly to citizens.
20 million won would be automatically deposited into the bank accounts of all household heads nationwide.
This system would encourage marriage, as larger households would receive higher dividends.
The system would involve returning 100% of taxes to the people and disposing of national property.
Proceeds from selling government land, buildings, and other public assets would be deposited into citizens’ bank accounts.
This ensures that citizens can use the money wisely, rather than the government hoarding it.
Even privatized air pressure would contribute to these deposits.

4.4. Communal Capitalism vs. Shareholder Capitalism
The current global economic system is characterized by individual capitalism, or shareholder capitalism.
In this system, company profits, after expenses, are distributed solely to shareholders.
The speaker advocates for communal capitalism, a new system where national dividends are added to basic capitalism.
This means that a significant portion of the wealth generated by large corporations, such as 90% of a rich individual’s increased wealth, would be distributed to the public.
This system would reduce the gap between the rich and the poor, ensuring that even those without skills or jobs receive regular income.
It would address the disparity where GDP is high, but the standard of living for most people remains low because a few individuals enjoy the majority of the wealth.
Politicians are currently exacerbating inequality by encouraging the rich to get richer.
A leader with wisdom would implement communal capitalism, which would then be adopted globally, leading to world unification.

4.5. Benefits of the National Dividend System
The national dividend system would create a “paradise” where citizens receive money from conglomerates without needing to work.
This would prevent embezzlement and ensure that money reaches those who need it, rather than being hoarded by a few.
The system would guarantee basic living security for all citizens, regardless of their abilities or disabilities.
This would eliminate the need for people to seek assistance from local government offices, as money would be automatically deposited into their accounts.
All 50 million citizens would become shareholders in the Republic of Korea, receiving dividends from national tax revenue.

5. Critiques of Current Governance and the Role of Wisdom
   The speaker criticizes the current government for its wasteful spending, lack of concern for citizens, and manipulation of public opinion, reiterating that wisdom is essential to overcome these issues.

5.1. Government Waste and Lack of Accountability
The government mismanages funds, with National Assembly members engaging in excessive spending.
They have company dinners, go on trips, receive high salaries, and employ numerous drivers, assistants, and secretaries, unlike American counterparts who drive themselves.
Despite the country’s wealth, citizens feel they have nothing.
Each citizen entrusts an average of 1.3 billion won to the country, yet the GDP of $30,000 does not translate into a better quality of life for most.
The speaker asserts that politicians are deceiving the public.

5.2. The Importance of Wisdom in Addressing Societal Ills
The speaker claims to have come from heaven to reclaim the people’s money and solve national problems.
He views current leaders as “thieves” who cause conflict.
The National Basic Living Security Act, though rejected in Switzerland, is crucial for Korea.
Guaranteeing basic living expenses would significantly reduce depression and crime rates.
It would bring peace of mind and reduce conflict among people.
The speaker criticizes politicians for making false promises and allowing wealth to concentrate in the hands of a few.
He emphasizes that true understanding of the economy and societal well-being can be found in religious scriptures, which politicians often ignore.
The speaker identifies himself as the “king of wisdom,” capable of solving the country’s economic problems.
He references Avalokitesvara Bodhisattva, the Bodhisattva of Wisdom, and the Heart Sutra, which emphasizes boundless wisdom.

5.3. The Five Aggregates and the Role of Wisdom
The five aggregates (matter, sensation, perception, reaction, and information) describe how humans process experiences.
When a person sees something appealing, like a jewel, it triggers a chain of sensation, perception, and reaction.
This can lead to impulsive actions, such as wanting to buy the jewel despite lacking funds, driven by a “false consciousness” to make money.
Wisdom is essential to control these aggregates and prevent suffering.
With wisdom, one would consider responsibilities, like providing for family, before making impulsive purchases.
Foolish people, lacking wisdom, commit crimes like rape.
The media manipulates public opinion by diverting attention from government corruption.
They sensationalize celebrity scandals to cover up government bribery or official corruption.
This deception makes citizens easily manipulated.
Wisdom needs to be constantly refined to avoid being misled and to make sound judgments.

6. Philosophical Concepts and the Vision for World Unification
   The speaker delves into philosophical concepts like emptiness and rebirth, connecting them to his vision of world unification, which he believes will eliminate borders, war, and famine.

6.1. Emptiness and the Nature of Reality
The speaker explains the Buddhist concept of emptiness (form is emptiness, emptiness is form).
He illustrates this by stating that a beautiful woman, over 100 years, becomes a skeleton and eventually dust, meaning her “form” is ultimately “empty.”
Similarly, the human body is a temporary gathering of elements that must constantly circulate and eventually change.
Life and death are cyclical, with humans constantly dying and being reborn.
This means individuals never truly die but merely change bodies.

6.2. Overcoming Insomnia and Worries
To overcome insomnia, one must let go of all worries and attachments before sleeping.
This includes letting go of concerns about family, work, and even the speaker himself.
By mentally preparing for “death” each night, one can achieve peaceful sleep and “reawaken” the next day without worries.
This daily cycle of “death” and “rebirth” is a small reflection of the larger cycle of life and death.

6.3. The Illusion of Attachment and the Path to Wisdom
All laws and material things in the world are ultimately imaginary and impermanent.
Humans are not truly born, nor do they perish; they are neither impure nor clean.
Attachments to the five aggregates (matter, sensation, perception, reaction, and information) create the illusion of existence.
With wisdom, one can see that corruption and regionalism are non-existent in their true nature.
Civil servants take bribes due to attachment, but wisdom reveals the futility of such attachments.
A national dividend system would eliminate the need for people to become “thieves” by providing basic survival, thus reducing excessive greed.
This would allow people to live comfortably and respect those who build successful businesses.

6.4. The Failures of Current Economic Systems and the Need for Coexistence
Despite high GDP, the current system fails to improve the lives of ordinary citizens, leading to “brutal competition.”
The speaker aims to return wealth to the people, unblocking economic stagnation.
Regional coexistence is crucial, and the speaker vows to eliminate regionalism if he becomes president.
He emphasizes that both sides of a conflict need to live and thrive together.
Corruption diverts vast sums of money that could otherwise benefit the youth.
National Assembly members waste taxpayer money on lavish overseas trips and numerous aides, while citizens receive nothing.
This creates a system where only the “smart” thrive, while others suffer, indicating a lack of coexistence.

6.5. Government Responsibility for Youth Employment and Family Life
The government should take full responsibility for youth employment, eliminating the need for parents to find jobs for their children.
Young people should be able to choose from dozens of government-provided jobs after presenting their diplomas.
If a young person remains unemployed, the president should resign.
The government should pay salaries to unemployed youth to ensure their livelihood.
This system would encourage marriage and childbirth, addressing the low birth rate.
The speaker proposed marriage and childbirth incentives (100 million won for marriage, 30 million for children) 25 years ago.
The current system creates a “living hell” where adult children live with their parents due to unemployment.
The speaker’s proposals include 1 million won for young people entering small businesses and 300 million won in startup funds after five years.

6.6. Honoring Veterans and Promoting Patriotism
Veterans, particularly those who fought in the Vietnam War, have been neglected.
They contributed to Korea’s economic growth by sending 90% of their salaries home to build highways, yet have not received adequate compensation.
The speaker proposes giving 500 million won to Vietnam veterans and ensuring support for their families, including the wives and children of those who died or were injured.
This would foster strong patriotism and encourage young people to marry, ultimately saving the economy.

6.7. Lessons from China and the Vision of World Unification
Deng Xiaoping’s economic reforms in China, guided by economist Hayek, demonstrated the power of market capitalism.
By allowing people to freely buy and sell goods, China’s economy revived.
However, China’s distribution policy is failing, leading to a widening gap between rich and poor.
The speaker argues that China needs a national dividend system to prevent the rich from getting richer and the poor from starving.
The speaker’s ultimate goal is to unify the world into one country.
This would eliminate borders, war, and famine, ensuring equal distribution of wealth and resources globally.
The world’s GDP would benefit everyone equally, including those in impoverished regions like Africa.

6.8. Destroying Borders and Establishing a Global Currency
The concept of nations and borders is the root cause of war and global suffering.
The speaker’s mission is to destroy these borders and unify the world.
In a unified world, visas would be unnecessary, and a single global currency featuring the speaker’s picture would be used.
This currency would foster positive feelings about money and encourage respect for the wealthy, leading them to contribute more.
The concept of “my land, my sea” leads to exploitation of resources and environmental destruction.
A unified world, where all resources are considered “ours,” would lead to global conservation and equitable distribution.
The speaker believes the concept of a nation is destroying the world.

7. The Speaker’s Divine Origin and Plans for World Governance
   The speaker reveals his divine origin and outlines his detailed plans for establishing a world government and palace in Korea, emphasizing his role as a problem solver and the importance of human equality.

7.1. The Speaker’s Divine Origin and Chosen Location
The speaker claims to have come from heaven to unify the world, and Korea is his chosen base.
He points to geographical features in Korea, such as Yeongjongdo (an island resembling a dragon’s head), as signs of his arrival.
Yeongjongdo, meaning “eternal last from the sky,” is where the leader of eternal beings comes.
He built a palace on Wangsan, an area whose name means “King’s Mountain” and Eulwang Beach, which he interprets as “Government Prince Cheonjiya.”
This location is referred to as Jamigung, a palace in the sky where the creator of the universe resides, 12 billion light-years from Earth.
He clarifies that while he calls it Baekgung (World of Light), others refer to it as Jamigung.
The speaker notes that the colors of tiles used in palaces (blue in Korea, purple in China’s Forbidden City) reflect their perceived divine origins.

7.2. The Speaker’s Vision for a World Unification Palace and Government
The speaker envisioned building a world unification palace on Wangsan when he was 14, a plan that later materialized with the construction of Incheon Airport and Incheon Bridge.
He claims ownership of the largest building in Korea, the POSCO Building in Songdo, which cost 400 billion won to build and is worth 1 trillion won.
His chairman’s office in this building offers views of Wangsan Mountain, symbolizing his connection to the chosen location.
The speaker’s palace and the world government will be strategically located in Korea.
The world government, including the world federal treasury, police, and defense ministries, will be located on Ganghwado.
Mani Mountain on Ganghwado will become the sacred ground of the world federal government.
Reclaimed land between Ganghwado and Yeongjongdo will host a large city and a world female research center.
The speaker asserts that he is a “Trump-like person” but that Trump copied him, emphasizing his originality.

7.3. The Value of Humanity and Problem Solving
The national dividend system and communal capitalism will eliminate elderly poverty.
The state will be responsible for the elderly, providing funds directly to their accounts without hurting their pride.
The fundamental value of humanity is equality.
This means everyone, regardless of wealth or ability, has equal dignity and value.
Therefore, financial assistance should be given universally, without singling out individuals based on their need or unemployment status.
Human ability, in contrast, is a relative value, allowing for fairness in different skills and achievements.
The speaker’s presidency will ensure that citizens are given absolute value, resolving issues like suicide and depression.
He is a “problem solver” who will eliminate societal ills, including the “Submission Mountain” (a metaphor for societal burdens).
He concludes by hinting at a vast, undeveloped land with a military base that could house a massive building, symbolizing future potential.

The speaker argues that Korea’s economic woes stem from deep-seated issues like regionalism, corruption, and a lack of “wisdom” (지혜) in governance. He proposes a “National Dividend System” and “Communal Capitalism” to redistribute wealth and solve problems like youth unemployment and low birth rates.

1. Introduction to Korea’s Economic Problems
   The speaker identifies regionalism, corruption, youth unemployment, elderly anxiety, high suicide rates, and low birth rates as critical issues contributing to Korea’s economic collapse.

1.1. Speaker’s Growing Popularity and Media Appearances
The speaker notes the increasing number of new attendees at his lectures, attributing it to his growing presence on YouTube .
He observes that YouTube comments are overwhelmingly positive, with 100% approval for his presidential candidacy .
His lectures quickly gain thousands of views on YouTube, attracting advertising revenue .
The speaker announces his upcoming appearance on TV Chosun’s “News Jjan” at 9:30 PM, where he will be featured for 20 minutes .
He explains that TV Chosun, a conservative news outlet, is featuring him to boost their program’s popularity, as his previous media appearances have significantly increased viewership .
He encourages his YouTube audience to watch the broadcast on TV Chosun Channel 19 .

1.2. “Diseases of a Ruined Nation” and Economic Collapse
The speaker introduces the concept of “diseases of a ruined nation,” specifically pointing to regionalism between Jeolla and Gyeongsang provinces, corruption, youth unemployment, elderly anxiety, the highest suicide rate, and low birth rates as causes of economic collapse .
He highlights a case of corruption where a manager at Daewoo Shipbuilding & Marine Engineering, a public enterprise, embezzled 180 billion won, living a lavish lifestyle .
This incident suggests that higher-ranking officials likely committed even greater acts of theft .
The speaker claims that South Korea ranks first in the world for corruption, vowing to eliminate it if elected .

2. Deep-Rooted Issues and Proposed Solutions
   The speaker elaborates on the severe consequences of corruption and lack of wisdom in governance, proposing a “National Dividend System” and “Communal Capitalism” to address economic disparities and societal problems.

2.1. Examples of Corruption and Societal Problems
The speaker cites the 180 billion won embezzlement by a public enterprise manager as theft of public funds (taxpayer money) .
He contrasts this with the tragic death of a 19-year-old high school graduate at Guui Station, who was saving 1 million won out of his 1.4 million won monthly salary for college and lived on only 400,000 won, found with only cup ramen in his bag .
In stark contrast, the embezzling manager had 1.5 billion won and 1 billion won in gold bars hidden at his mistress’s house .
The speaker criticizes public enterprise executives for taking huge performance bonuses despite their companies running deficits, leading to increased national debt .
These executives, often appointed through political connections, also receive massive retirement packages, sometimes billions of won .
He argues that this level of corruption is unimaginable in other countries .
The speaker addresses skepticism about funding his proposed policies, such as giving 100 million won for marriage and 30 million won for childbirth (now 300 million won and 30 million won, respectively) .
He explains that these funds would come from savings generated by reducing government waste, such as the 200 trillion won that could be saved from the annual 400 trillion won tax revenue .
He also points out that politicians, influenced by lobbying from conglomerates, reduced taxes for large corporations by 100 trillion won during the Lee Myung-bak administration, ostensibly to create jobs .
However, these companies did not increase employment; instead, they invested the money overseas, draining funds from the domestic economy .
He asserts that politicians are actively involved in reducing taxes for the wealthy, causing significant financial losses for the public .

2.2. Critique of Regionalism and Media Manipulation
The speaker criticizes the media for constantly instigating regionalism between Jeolla and Gyeongsang provinces, even though people from both regions are now heavily intermingled due to migration for work .
He explains that historical migration patterns, influenced by mountain ranges, led people from the west (Jeolla) to move east (Gyeongsang) for economic opportunities, resulting in significant population mixing in industrial cities like Ulsan and Busan .
Despite this, media outlets continue to emphasize regional differences to manipulate votes .
He vows to reform the media if he becomes president, arguing that producers (PDs) should have higher ethical standards than judges or lawyers .
He gives an example of a false report about poison in canned food, which ruined many companies while enriching the reporter, highlighting the devastating impact of irresponsible journalism .
He suggests that the media could similarly misrepresent him, despite public recognition of his policies and truthfulness .
He concludes that the public’s lack of critical thinking makes them susceptible to such manipulation .

2.3. The Importance of Wisdom in Governance
The speaker argues that while religious texts emphasize love and compassion, wisdom is even more crucial .
He illustrates this by explaining that excessive, unthinking love can spoil a child, turning them into a “mama’s boy” who cannot find a job or marry .
True love requires wisdom, such as feeding one’s own child simple food while offering guests meat, to ensure the child grows up strong and independent .
He asserts that current politicians lack wisdom, leading to national problems like the tragic death of the young worker .
He explains that love without wisdom becomes blind and fanatical .
He connects this to the Buddhist concept of Six Paramitas (육바라밀), where wisdom (반야, prajna) is the most important, acting as the “water” that allows other virtues like charity, discipline, patience, effort, and meditation to “cook” and become effective .
He describes wisdom as having qualities like absorbency, fluidity, and transparency, allowing it to flow to lower places (humility) and nourish others .
The speaker criticizes journalists who promote regional conflict, questioning their wisdom .
He argues that reporting on crimes should focus on the incident itself, not on the region where it occurred, as this unfairly harms the local community and exacerbates regionalism .
He claims that politicians and broadcasters collude to manipulate regional sentiment for electoral gain, which he calls a “disease of a ruined nation” .

3. National Debt, Leadership, and Economic Reforms
   The speaker discusses the alarming increase in national debt, the need for wise leadership with “insight,” and introduces his “National Dividend System” and “Communal Capitalism” as solutions to economic inequality.

3.1. National Debt and Lack of Wisdom in Leadership
The speaker reiterates the need to eliminate regionalism and corruption, emphasizing the severe consequences of the latter .
He notes that South Korea’s national debt has increased 3,000-fold since President Park Chung-hee’s era, without a corresponding increase in economic growth .
He criticizes the nation’s subservience to North Korea, despite South Korea’s economy being 40 times larger .
He also points out that South Korea fears countries like China and the U.S. more than necessary .
While other nations develop nuclear weapons, South Korea remains vulnerable, demonstrating a lack of wisdom in its leadership .
The speaker believes that South Korea is currently in its most dangerous period in 5,000 years .
He estimates that high-ranking officials are embezzling half of the national tax revenue, based on the 180 billion won stolen by a single public enterprise manager .
He attributes the nation’s problems—youth unemployment, elderly anxiety, high suicide rates, and low birth rates—to the absence of a leader with foresight, insight, and pioneering spirit .
He criticizes the media for constantly reporting on the birthdays of North Korean leaders Kim Il-sung and Kim Jong-il, while ignoring the birthday of South Korea’s founder, Syngman Rhee, or President Park Chung-hee .
He argues that this shows a lack of balance and an inability to recognize true national heroes .
He emphasizes the need for leaders with insight (통찰력), rather than those who only understand their own narrow fields, such as religion or politics .
He claims that such narrow-minded leadership is leading the country to ruin .

3.2. Financial Reforms and the “National Dividend System”
The speaker outlines his plan to fund his policies by drastically reducing government waste and corruption .
He proposes cutting the national budget from 400 trillion won to 200 trillion won, reducing the number of National Assembly members to 100, and eliminating their salaries, as well as those of 3,000 local government officials .
He also suggests consolidating and privatizing public enterprises to save money .
He criticizes the exorbitant salaries of public transportation company executives (500 million won annually), many of whom are politically appointed and related to each other, leading to massive deficits and annual payouts of 6-10 billion won per company .
He argues that these companies should be run efficiently, closing those that are unprofitable, rather than relying on taxpayer money .
He also questions why the government funds civic groups and political parties, which he believes do not appreciate the public’s contributions and treat citizens as “pushovers” .
He states that political parties receive 100 billion won annually, which should instead go to the public .
By implementing these savings, he claims 200 trillion won would be available from the existing budget .
Additionally, he plans to collect an extra 200 trillion won by reversing tax cuts for conglomerates, resulting in a total surplus of 500 trillion won annually .
This surplus would fund his National Dividend System (국민 배당제), where money is automatically deposited into the bank accounts of all 20 million household heads nationwide .
The amount would vary based on family size, encouraging marriage and larger families .
This system would return 100% of surplus taxes to the people .
He also proposes selling off unnecessary state-owned land and buildings, and privatizing public assets, with the proceeds going directly into citizens’ bank accounts .

3.3. “Communal Capitalism” and Wealth Redistribution
The speaker introduces his concept of Communal Capitalism (공동 자본주의) as a global first, contrasting it with the current Shareholder Capitalism (주주 자본주의) .
Under Shareholder Capitalism, profits (after R&D, salaries, and reinvestment) are distributed only to shareholders .
Under Communal Capitalism, in addition to shareholder dividends, a National Dividend System would be implemented .
He explains that under his system, if a wealthy individual like Lee Kun-hee earns 100 trillion won, he would only keep 1% after taxes, with the remaining 90% going into citizens’ bank accounts .
This would reduce the wealth gap, ensuring that even those without jobs or abilities receive regular income .
While small and medium-sized enterprises would not contribute much to the National Dividend, large conglomerates and rapidly accumulating wealth would contribute significantly .
This system would alleviate financial worries for ordinary citizens, addressing the disparity where GDP is $30,000 but the average citizen’s living standard is only $3,000, with the remaining $27,000 enjoyed by a select few .
He accuses politicians of actively promoting this “rich-get-richer, poor-get-poorer” dynamic .
The speaker believes that a leader with wisdom could transform the global political and economic system through Communal Capitalism .
He envisions this system, if implemented in Korea, being adopted worldwide, leading to global unification and prosperity .
He asserts that this system, where the wealthy’s earnings are distributed to the public, would foster respect for the rich and encourage them to contribute more .
He claims that only he possesses the insight to create such an economic system .

4. Comprehensive Solutions and Global Vision
   The speaker outlines his comprehensive solutions for societal problems, emphasizing the importance of “absolute value” for human dignity, and reveals his vision for global unification, including specific plans for a world capital in Korea.

4.1. Addressing Societal Problems and Human Dignity
The speaker addresses common questions about funding his policies, such as monthly payments for the elderly, marriage and childbirth incentives, and unemployment benefits .
He states that the National Dividend System would provide a basic living guarantee (기본 생활 보장제) for everyone, regardless of intelligence or disability .
This would eliminate the need for people to seek welfare from community centers, preserving their dignity .
He argues that citizens, as shareholders of the nation, deserve dividends from the national tax revenue .
He criticizes government waste, such as lavish dinners, international travel for politicians, and excessive staff for National Assembly members (9 drivers/secretaries per member), which is unique to Korea .
He points out that each citizen has entrusted approximately 1.3 billion won to the state, and a 5-person family has entrusted 6.5 billion won, making them deserving of dividends .
He asserts that the public is being defrauded by politicians, as the nation’s wealth grows but individual citizens see no improvement in their personal finances .
The speaker claims his divine mission is to return this wealth to the people .
He criticizes corrupt leaders worldwide, though he exempts President Park Geun-hye from this criticism .
He references a recent Swiss referendum on a basic income guarantee (국민기본 생활 보장법), which was rejected by voters but indicates a growing global awareness of the concept .
He believes such a system is necessary for Korea, as it would drastically reduce depression, crime, and social unrest .
He envisions a society where people feel secure, less prone to conflict, and can enjoy life even without working, as the wealthy’s earnings are redistributed .
He condemns politicians who make false promises during elections while funneling public funds into their own pockets .

4.2. The Wisdom of “O-on” and Media Manipulation
The speaker refers to Buddhist scriptures, specifically the Heart Sutra (반야심경), to explain the concept of wisdom (반야) .
He claims to be the “King of Wisdom,” superior to religious leaders .
He explains the Five Aggregates (오온: 색, 수, 상, 행, 식 – form, sensation, perception, mental formations, consciousness) .
Form (색) is material .
Sensation (수) is feeling .
Perception (상) is recognition .
Mental formations (행) are reactions or actions based on perception .
Consciousness (식) is information or the drive to acquire something, like money .
He states that these five aggregates operate instantaneously, influencing human behavior, including corruption .
Failure to control these aggregates leads to suffering (일체 고액) .
Wisdom (반야) is the understanding that these aggregates are empty (공), allowing one to control impulses and avoid suffering .
He criticizes the media for manipulating public attention by sensationalizing celebrity scandals (e.g., sexual assault, affairs) to distract from government corruption .
He argues that such actions are unwise and deceive the public .
He emphasizes that wisdom is crucial for making sound judgments and avoiding impulsive actions .
He explains that form (물질) is ultimately empty (공), meaning that physical beauty or possessions are temporary and will eventually turn to dust .
He uses the analogy of a fluorescent light bulb, which appears continuously lit but is actually flickering on and off 60 times per second, to illustrate that what seems to exist is also non-existent (색즉시공, 공즉시색) .
This concept applies to life and death, as humans are constantly “dying” and “reborn” through sleep, and ultimately through reincarnation .
He offers a solution for insomnia: before sleeping, one should let go of all worries and possessions, accepting that they might not wake up, thus “dying” peacefully each night .

4.3. Eliminating Attachment and Promoting Equality
The speaker continues to explain the Heart Sutra, stating that all phenomena are empty (공상), neither born nor destroyed, neither dirty nor clean, neither increasing nor decreasing .
He asserts that sensory organs (eyes, ears, nose, tongue, body) are also non-existent in this ultimate reality .
He argues that human suffering arises from attachment to the Five Aggregates, which are ultimately illusory .
He applies this wisdom to societal problems, stating that corruption and regionalism would cease to exist if people understood the emptiness of attachment .
He believes that if the government provided a National Dividend, people would have less reason to steal or be excessively greedy .
Those who pursue large businesses should be supported and honored, while those without such talents should be able to live comfortably alongside them .
He criticizes the current system where the nation has wealth and high GDP, but individual citizens still worry about their livelihoods .
He argues that economic growth only benefits a select few, creating a harsh competitive environment without improving the lives of ordinary people .
He promises to redistribute this wealth to the public, resolving societal stagnation .
He advocates for coexistence (상생) between regions and economic classes, ensuring everyone can thrive .
He suggests that even 10% of the money lost to corruption could significantly benefit young people, fostering gratitude rather than resentment .
He condemns politicians who enjoy lavish lifestyles and international travel at taxpayer expense, while ordinary citizens receive no support .
He criticizes the “rich-get-richer, poor-get-poorer” system, where only the intelligent thrive, and vows to end it .
He declares that if elected president, he will not tolerate anyone who promotes regionalism or corruption .

4.4. Youth Employment, Veteran Support, and Global Unification
The speaker proposes a national responsibility system for youth employment, eliminating the need for parents to seek jobs for their children .
The government would provide multiple job options tailored to each young person’s qualifications, and those who choose not to work would lose benefits .
Public officials would be dedicated to youth employment, and if even one young person is unemployed, the president should resign .
If the state cannot provide a job, it must pay the young person a salary, ensuring they can marry and have children, addressing the low birth rate .
He laments that children are now rarer than diamonds due to a system that only benefits certain groups, preventing others from marrying or having families .
He reiterates his 25-year-old proposal of 100 million won for marriage and 30 million won for childbirth as a visionary solution .
He also proposes giving 100 million won to young people who join small and medium-sized enterprises and 300 million won for startup capital after five years .
He advocates for compensating Vietnam War veterans with 500 million won, noting that their contributions to Korea’s economic growth were largely taken by the government for infrastructure projects .
He argues that this lack of compensation discourages patriotism and military service, leading to a nation where people would flee in case of war .
He insists that compensation should extend to living veterans, and the spouses and children of deceased veterans, to foster patriotism .
The speaker highlights Deng Xiaoping’s insight in adopting market capitalism in China, which revitalized its economy .
However, he points out that China failed in wealth distribution, leading to extreme disparities between the rich and the poor .
He believes he must unify the world to solve such problems .
He identifies the nation-state (국가) as the greatest source of problems, causing wars and global inequality .
He envisions a unified global state, eliminating borders, wars, and hunger, where wealth is shared equally among all people .
He claims his mission is to abolish national borders .
He predicts that during his tenure, national assemblies will disappear, and people will no longer need visas to travel .
He envisions a single global currency featuring his face, which would promote positive feelings towards money and encourage the wealthy to contribute more .
He criticizes Harvard-educated individuals for failing to eliminate the nation-state, which he believes is harming the planet .
He argues that the concept of separate national territories leads to resource depletion and global inequality, whereas a unified world would foster shared responsibility for Earth’s resources .
He asserts that the concept of the nation-state is leading the world to ruin, and he has come to unify the world .

4.5. The World Capital in Korea: Yeongjongdo and Ganghwado
The speaker claims that ancient prophecies foretold the arrival of a divine figure who would create an airport by reclaiming land from the sea, and that this place is Korea .
He identifies Yeongjongdo (영종도), an island whose name means “island where the eternal master comes,” as the location for his world capital .
He notes that the island’s geography resembles a dragon’s head, and nearby islands are named “Yongyudo” (dragon’s playground) and “Wangsan” (king’s mountain), further supporting his claim .
He states that he will build his royal palace on Wangsan, which has been known by that name since the Joseon Dynasty .
He also mentions Eulwangri Beach, another place with “wang” (king) in its name .
He connects this to the concept of Jamiwon (자미원) or Jamigung (자미궁), which in Eastern cosmology refers to the abode of the universe’s creator, a place he calls Baekgung (백궁) or “White Palace” .
He explains that “Jami” (자미) refers to a purple light, contrasting with Earth’s blue light, and that the Chinese Forbidden City (자금성) uses purple tiles to signify its divine origin .
He claims to have visited Wangsan at age 14, knowing then that it would become the site of his world capital, and that the subsequent construction of Incheon International Airport and Incheon Bridge (costing hundreds of trillions of won) were part of this divine plan .
He also mentions the Posco building in Songdo, which he claims to own and where his office is located, offering a view of Wangsan .
He describes the airport’s design, which minimizes noise pollution for the nearby international business district .
He explains that the name “Yeongjongdo Airport” signifies the arrival of an “eternal master” .
He connects the names Wangsan and Eulwangri to the prophecy of “Gunggung Eul-eul” (궁궁을을), which refers to the location where the world unifier will establish his base .
He has already completed the architectural design for his royal palace, detailed in his book “Heo Kyung-young’s World Unification System” .
The palace would be accessible via a non-stop highway from Yeouido, leading directly to Yeongjongdo .
He plans to establish the World Federal Government on Ganghwado (강화도), including ministries of finance, police, and defense .
Ganghwado, being close to Seoul, would be connected to Wangsan by a bridge, making it a central hub for global governance .
Manisan (마니산) on Ganghwado would become the sacred site of the World Federal Government .
New cities and research centers would be built between Ganghwado and Yeongjongdo, and the Gyodong (교동) area would also host World Federal Government offices, offering views of China .
He boasts about owning the best building in Korea, a 40-story structure that cost 400 billion won to build and is worth 1 trillion won, designed to withstand earthquakes .
This building, which houses the World Bank on its top floor, is a testament to his wealth and influence, though he keeps it private .
He compares himself to Donald Trump, claiming Trump imitated him .

4.6. Absolute Value of Humanity and Problem Solving
The speaker asserts that his National Dividend System and Communal Capitalism would eliminate elderly anxiety, as the state, not children, would be responsible for their well-being .
This system would provide financial support directly to bank accounts, preserving the dignity of recipients .
He emphasizes the absolute value of human beings, meaning all people are equal and inherently worthy, regardless of their financial status .
In contrast, human ability is a relative value, allowing for differences in skills and achievements .
He argues that human value should not be compromised by financial circumstances, and therefore, labels like “welfare recipient” should be abolished .
He states that under his presidency, citizens would no longer need to seek assistance or feel ashamed, as their absolute value would be recognized .
He concludes that his policies would automatically solve elderly anxiety, eliminate suicide, and reverse low birth rates .
He claims to be a “problem solver” and envisions a world where people from other countries would want to immigrate to Korea .
He mentions a large, wide mountaintop area on Yeongjongdo, currently occupied by a military base, where a 50-story building could be constructed, offering clear views of the West Sea, which he claims is cleaner than the East Sea

The speaker argues that Korea’s economic woes stem from deep-seated issues like regionalism, corruption, and a lack of “wisdom” (지혜) in governance. He proposes a “National Dividend System” and “Communal Capitalism” to redistribute wealth and solve problems like youth unemployment and low birth rates.

1. Introduction and Media Appearances
   The speaker, Heo Kyeong-young, notes the increasing popularity of his lectures, especially on YouTube, and announces his upcoming appearance on TV Chosun’s “News Jjan.”

1.1. Growing Popularity and Positive Feedback
Heo Kyeong-young’s lectures are gaining popularity, with new attendees increasing, possibly due to YouTube .
Comments on his YouTube videos are overwhelmingly positive, with 100% approval and calls for him to become president .
His lectures quickly attract thousands of views on YouTube, leading to advertising revenue .

1.2. Upcoming TV Chosun Appearance
Heo Kyeong-young is scheduled to appear on TV Chosun’s “News Jjan” at 9:30 PM .
He explains that “Jjan” means “to appear suddenly,” not that the news is “salty” or “stingy” .
He believes TV Chosun, a conservative news channel, invited him to boost their show’s popularity, similar to his previous appearance on Cheolgu’s broadcast which garnered over a million views .
He encourages his YouTube viewers to watch his TV Chosun appearance, noting the channel number is 19 in Seoul .

2. Korea’s “Terminal Illnesses” and the Lack of Wisdom
   The speaker identifies regionalism, corruption, youth unemployment, elderly anxiety, high suicide rates, and low birth rates as “terminal illnesses” plaguing Korea, attributing these issues to a fundamental lack of wisdom in governance.

2.1. Identifying Korea’s “Terminal Illnesses”
Korea is suffering from several “terminal illnesses” that have led to economic collapse .
These issues include:
Regionalism between Jeolla and Gyeongsang provinces .
Corruption .
Youth unemployment .
Elderly anxiety .
The highest suicide rate .
Low birth rates .

2.2. Examples of Corruption and Economic Mismanagement
A manager at Daewoo Shipbuilding & Marine Engineering, a public enterprise, embezzled 18 billion won, which is public tax money .
This individual lived a luxurious life, while a 19-year-old high school graduate died in a subway accident, having saved 1 million won out of his 1.4 million won monthly salary for college .
The embezzler’s mistress’s home contained 1.5 billion won and 1 billion won in gold bars .
The speaker suggests that if a manager embezzled so much, higher-ranking officials likely stole even more, making Korea potentially the world leader in corruption .
Public enterprises, despite often running deficits, pay huge performance bonuses to executives, increasing national debt .
Many of these executives are “parachute appointments” who receive billions in severance pay upon retirement .
The speaker claims that 200 trillion won could be saved annually from public enterprises and government operations .
During the Lee Myung-bak administration, 100 trillion won in taxes was cut for conglomerates, supposedly to boost employment, but this money was instead invested overseas .
Politicians are blamed for facilitating these tax cuts, which drain money from the public and the domestic economy .

2.3. The Importance of Wisdom Over Love and Compassion
While love and compassion are important, wisdom is even more crucial for effective governance and personal well-being .
Unwise love can lead to negative outcomes, such as spoiling a child into a “mama’s boy” who is unable to find a job or marry .
Wise love involves making difficult but beneficial choices, like feeding a child healthy, simple food instead of only sweets .
Politicians lack wisdom, which leads to tragic events like the death of the young worker .
Wisdom is essential for love to be effective in politics and economics; without it, love becomes blind and misguided .
The speaker connects this concept to the Buddhist “Six Paramitas” (Six Perfections), where Prajna (wisdom) is the ultimate perfection that makes the others meaningful .
He metaphorically describes wisdom as the “water” that allows other virtues (like giving, discipline, patience, effort, and meditation) to “cook” and become useful .
Wisdom is also compared to water’s properties: humility (flowing downwards), fluidity, transparency, and absorbency, which enable it to nourish life .

3. Regionalism, Media Manipulation, and National Debt
   The speaker criticizes media for exacerbating regionalism and highlights the nation’s escalating debt and the dangers of corruption, emphasizing the need for wisdom to address these issues.

3.1. Media’s Role in Fostering Regionalism
Despite significant intermingling of people from Jeolla and Gyeongsang provinces (e.g., 40% of Gyeongsang residents are from Jeolla, and many Jeolla people move to industrial areas in Gyeongsang), the media continues to promote regionalism for political gain .
The speaker attributes this migration pattern to geographical features, with people from the west moving east for better opportunities .
The media is criticized for unnecessarily highlighting the regional origin of criminals or incidents, such as a teacher rape case in Jeolla, which harms the reputation and economy of those regions .
This regional bias is seen as a political tactic, with politicians and broadcasters colluding to manipulate votes .

3.2. The Destructive Nature of Regionalism and Media Irresponsibility
The speaker vows to reform the media if he becomes president, demanding higher standards for producers (PDs) .
He cites an example where a false report about poison in canned food ruined hundreds of companies, only for the truth to emerge later, highlighting the immense power and responsibility of the media .
Such irresponsible reporting, like portraying him as “strange,” can mislead the public, who often lack critical judgment .
Regionalism is a “terminal illness” that prevents national unity and global leadership .
He advocates for loving and respecting all regions, urging an end to regional prejudice .

3.3. Escalating National Debt and Corruption
Corruption is a severe problem, exemplified by the 18 billion won embezzlement, which has far-reaching negative consequences .
Korea’s national debt has increased 3,000-fold since President Park Chung-hee’s era, reaching $300 billion, without a proportional increase in economic growth .
The nation’s vulnerability is highlighted by its fear of countries like North Korea, which is 40 times smaller economically, and larger powers like China and the US .
While other nations develop nuclear weapons, Korea remains undefended, indicating a lack of wisdom in national leadership .
The speaker believes Korea is in its most dangerous period in 5,000 years .
He estimates that high-ranking officials are embezzling half of the national tax revenue, based on the 18 billion won case .

4. The Need for a Visionary Leader and Economic Reforms
   The speaker argues that Korea’s problems stem from a lack of a visionary leader with “insight” and proposes a “National Dividend System” and “Communal Capitalism” to redistribute wealth and solve economic disparities.

4.1. The Absence of a Visionary Leader
Korea’s current problems, including youth unemployment, elderly anxiety, suicide rates, and low birth rates, are due to the absence of a leader who combines the qualities of a prophet, pioneer, and forerunner .
The media’s focus on North Korean leaders’ birthdays while ignoring the founder of South Korea, Syngman Rhee, demonstrates a lack of balance and national identity .
Current leaders lack insight (통찰력), focusing only on their narrow fields (e.g., religion or politics), which leads to national decline .

4.2. Proposed Economic Reforms: National Dividend System
The speaker’s policies aim to reduce the national budget from 400 trillion won to 200 trillion won by:
Reducing the number of National Assembly members to 100 and eliminating their salaries .
Eliminating salaries for 3,000 local government officials .
Cutting taxes for public enterprises, consolidating them, and privatizing them .
He criticizes excessive salaries for public enterprise executives (e.g., bus company CEOs earning 500 million won annually, often family members), while drivers earn only 30 million won .
He claims that bus companies incur 6-10 billion won in annual deficits due to such practices .
He also criticizes government funding for civic groups and political parties, which amounts to 100 billion won annually .
These savings, along with an additional 200 trillion won collected from conglomerates (who currently receive 100 trillion won in tax cuts), would create a surplus of 500 trillion won .
This surplus would fund the National Dividend System (국민 배당제), where money is automatically deposited into the bank accounts of all household heads .
The amount would be higher for larger families, encouraging marriage and childbirth .
This system would also include distributing proceeds from the sale of unnecessary state-owned land and buildings .

4.3. Introducing Communal Capitalism
The speaker proposes Communal Capitalism (공동 자본주의) as a new economic system, distinct from the current Shareholder Capitalism (주주 자본주의) .
In Shareholder Capitalism, profits (after R&D, salaries, and reinvestment) are distributed to shareholders .
Communal Capitalism would add a National Dividend System to Shareholder Capitalism .
This means that a significant portion (e.g., 90%) of the profits earned by large corporations and wealthy individuals (like Lee Kun-hee) would be distributed to the public through the National Dividend System, rather than solely to shareholders .
This system would reduce wealth inequality, ensuring that even those without jobs or abilities receive a regular income .
It would particularly benefit the less fortunate, while the wealthy would contribute more .
The speaker argues that despite a high GDP per capita ($30,000), the average citizen’s living standard is much lower ($3,000), with the difference being enjoyed by a select few .
He believes that a leader with wisdom can implement this system, which would transform the global political and economic landscape, potentially leading to global unity .
He claims that without this system, the wealthy hoard money or divert it, while the poor suffer .

5. The Vision of a Unified World and Divine Intervention
   The speaker asserts that only a divinely appointed leader with complete insight can implement these changes, leading to a unified world without national borders, poverty, or war, and reveals his own role as this prophesied figure.

5.1. The Divine Origin of Insight and Comprehensive Welfare
Only someone from heaven can possess the complete insight needed to solve these problems .
He outlines his comprehensive welfare policies:
700,000 won monthly for those over 60 (now 65) .
100 million won for marriage (now 300 million) .
30 million won for childbirth .
1 million won for joining a small or medium-sized enterprise .
1 million won monthly for stay-at-home mothers .
A National Dividend System that provides a substantial basic income, ensuring everyone’s fundamental living needs are met, regardless of ability or employment status .
This system would eliminate the need for welfare programs and the associated stigma, as money would be directly deposited into accounts .
He criticizes the current government for wasting tax money on lavish expenses for politicians (e.g., overseas trips, multiple drivers and assistants for National Assembly members) instead of distributing it to citizens .
He argues that citizens, as “shareholders” of the nation, have entrusted 1.3 billion won per person (6.5 billion for a family of five) to the government and deserve dividends .
The current system, where GDP rises but individual living standards remain stagnant, is a “scam” perpetrated by politicians .
He claims his purpose is to return this money to the people .

5.2. The Universal Value of Humanity and the End of Social Stigma
He criticizes corrupt leaders globally, though he exempts former South Korean President Park Geun-hye .
He references a failed Swiss referendum on a basic income guarantee, noting that while wealthy nations might reject it, it is essential for Korea .
A basic income would drastically reduce depression, crime (by 99%), and social anxiety .
It would foster a sense of security and reduce conflict among people .
He condemns politicians who lie about improving the country while wealth is concentrated in the hands of a few .

5.3. Wisdom from Buddhist Philosophy and the Illusion of Reality
The speaker draws on Buddhist philosophy, specifically the Heart Sutra (Prajnaparamita Hridaya Sutra), to explain the concept of wisdom (Prajna) .
He explains the Five Aggregates (O-on: form, sensation, perception, mental formations, consciousness) as the components of human experience .
He illustrates how these aggregates (material, sensation, perception, reaction, information) operate instantaneously, influencing desires and actions .
Without wisdom, these aggregates lead to suffering (일체 고액) .
Wisdom allows one to control these impulses, preventing impulsive actions like buying expensive jewelry or committing crimes .
He criticizes the media for manipulating public attention by releasing celebrity scandal news to cover up government corruption .
He emphasizes that wisdom is crucial to avoid being misled and to make sound judgments .
He explains the concept of emptiness (공, sunyata) from the Heart Sutra: “Form is not different from emptiness, emptiness is not different from form” (색불이공 공불이색) .
This means that physical forms are temporary and ultimately empty, like a beautiful woman eventually becoming a skeleton and then dust .
He uses the analogy of a fluorescent light bulb, which appears continuously lit but is actually flickering on and off, to illustrate that what seems real is also impermanent .
Life and death are a continuous cycle of transformation, not an end .
He offers advice for insomnia: let go of all worries and attachments before sleeping, treating sleep as a temporary death, which helps to calm the mind .
He further explains that all phenomena are inherently empty, neither born nor destroyed, neither dirty nor clean, neither increasing nor decreasing .
Our attachments to these illusions cause suffering .
With wisdom, one can see that corruption and regionalism are ultimately non-existent in their fundamental nature .
He argues that if the government provides a basic income, people would not need to resort to theft or excessive greed, fostering a more virtuous society .
He believes that those who excel in business should be honored, while those without such talents should be able to live comfortably alongside them .
He reiterates that despite national wealth, ordinary citizens’ lives remain difficult because the benefits are not distributed, which he aims to rectify .

5.4. Solving National Problems and Youth Employment
He proposes solving regionalism through coexistence (상생), where all regions thrive together .
He suggests that giving just 10% of the money lost to corruption to young people would earn their gratitude .
He criticizes politicians for their lavish spending while young people struggle .
He advocates for a National Youth Employment Responsibility System, where the government guarantees jobs for all young people .
Young people would present their desired career paths, and the government would provide suitable job options .
Those who choose not to work would lose certain benefits .
If the government fails to provide a job, it must pay the young person a salary .
This system would encourage marriage and childbirth, addressing the low birth rate and ensuring a future generation .
He highlights that he advocated for marriage and childbirth incentives (100 million won for marriage, 30 million for childbirth) 25 years ago, demonstrating his foresight .

5.5. Addressing the Plight of Veterans and the Wisdom of Deng Xiaoping
He criticizes the government for failing to support veterans, particularly those who fought in the Vietnam War, who contributed significantly to Korea’s economic growth but were denied their full wages .
He proposes giving 500 million won to Vietnam veterans and their families, arguing that this would foster patriotism and encourage future generations to serve .
He praises Deng Xiaoping’s insight in adopting market capitalism for China in 1992, which led to its economic boom .

5.6. The Ultimate Goal: World Unification and the End of Nations
He argues that China’s current failure lies in its distribution policy, as wealth inequality persists despite economic growth .
He believes the greatest “sin” in the world is the concept of nations .
His ultimate goal is world unification, creating a single global nation .
This would eliminate national borders, leading to the end of war and famine .
Global resources would be shared equally, benefiting everyone .
He claims to have come from heaven to abolish national borders .
In a unified world, there would be no need for visas, and a single currency with his face on it would be used globally, fostering positive feelings towards money and wealth .
He asserts that this system would encourage the wealthy to contribute more, as they would be respected .
He criticizes current leaders and institutions for perpetuating the concept of nations, which he sees as “sickening the Earth” .
National borders lead to resource exploitation and environmental degradation, as countries only care for their own territories .
He states that he is here to lead this world unification, and those present will be invited to his inauguration as the World Emperor .
In this unified world, Korean youth would have abundant job opportunities globally, teaching people worldwide .

6. Prophecy and the Location of the World Capital
   The speaker connects ancient prophecies to specific locations in Korea, particularly Yeongjongdo and Ganghwado, identifying them as the future sites of his world capital and government, and reiterates the benefits of his policies.

6.1. Prophetic Significance of Yeongjongdo
Ancient prophecies foretold the arrival of a heavenly figure who would create an airport by reclaiming land from the sea, and this place is Korea .
He identifies Yeongjongdo (영종도) as this prophesied location, noting its name means “island where the eternal master comes” .
He points to nearby islands like Yongyudo (Dragon’s Playground Island) and the names of places like Wangsan (King Mountain) and Eurwangri (King’s Village) as further evidence of its royal and divine significance .
He claims that this area is the prophesied Jami Palace (자미궁), the dwelling of the universe’s creator, which he refers to as Baekgung (White Palace) .
He explains that “Jami” refers to a purple light, contrasting with Earth’s blue, and connects it to China’s Forbidden City (Zijincheng), which means “Purple Forbidden City” .
He states that he visited Wangsan at age 14, already knowing it would be the site of his world unification palace and that the sea would be reclaimed for an airport .
He notes the subsequent construction of Incheon International Airport and Incheon Bridge, which he sees as fulfilling these prophecies .

6.2. The Speaker’s Ownership and Future Plans
He claims ownership of the tallest building in Songdo, the 40-story Posco Tower, which cost 400 billion won to build and is worth 1 trillion won .
He states that his office on the top floor offers views of Wangsan and even China on clear days .
He mentions that the building is earthquake-proof and contains world-class facilities, with the World Bank occupying the top floor .
He compares himself to Donald Trump, stating that Trump imitated him, not the other way around .
He describes the planned world capital:
A non-stop highway from Yeouido to Yeongjongdo, leading directly to his palace .
Ganghwado (강화도) would become the site of the World Federal Government, including ministries like finance, police, and defense .
A bridge would connect Wangsan to Ganghwado, making it a 5-minute drive .
Mani Mountain on Ganghwado would become the sacred site of the World Federal Government .
Areas like Gyodong Island, north of Ganghwado, would also host World Federal Government buildings .

6.3. The Absolute Value of Humanity and the End of Social Hierarchy
His policies would eliminate elderly anxiety, as the state would guarantee their well-being without compromising their dignity .
He emphasizes the absolute value of human beings, asserting that all people are equal and deserve respect, regardless of their financial status or abilities .
In contrast, human ability is a relative value, leading to differences in wealth and achievement, which he calls “fairness” .
He argues that human value should not be compromised by economic status, eliminating labels like “welfare recipient” or “unemployed” .
Under his presidency, citizens would no longer need to seek government assistance or face social stigma .

6.4. Problem-Solving and Future Prospects
His policies would automatically solve problems like elderly anxiety, suicide, and low birth rates .
He claims that people from other countries would want to immigrate to Korea .
He invites the audience to visit the vast, elevated land on Yeongjongdo, currently a military base, where a 50-story building could be constructed, offering clear views of the West Sea

The Divine Wisdom for National Salvation and Global Unification

1. The Maladies Afflicting the Nation: Regionalism, Corruption, and Societal Ills
   I observe the profound challenges plaguing our nation, which I term the “Man-guk-byeong” – the Myriad-Nation-Illness. This affliction manifests primarily as regionalism, particularly between Jeolla-do and Gyeongsang-do, a divisive force that I am committed to eradicating. Beyond this, rampant corruption permeates our society, as evidenced by egregious acts such as a public enterprise vice-president embezzling 18 billion won of taxpayer money. This level of malfeasance suggests an even greater scale of theft by those in higher positions, which I believe makes our nation number one in global corruption. I will, however, swiftly transform this reality into a corruption-free society.

Furthermore, I see the devastating effects of youth unemployment, the pervasive anxiety of old age, our nation’s tragic distinction as number one in suicide rates, and the alarming low birth rate. These issues collectively push our country to the brink of economic collapse. I note the stark contrast between the lavish lifestyle of corrupt officials and the tragic death of a 19-year-old youth at Guui Station, who lived on 400,000 won a month while saving for college, only to be found with cup noodles in his bag. This disparity highlights the profound injustice and lack of wisdom in our current system. Public corporation executives, despite their organizations running deficits, receive exorbitant performance-based pay and severance packages, often in the tens of billions of won, further burdening the nation with debt.

I have observed that politicians, through their lobbying efforts with conglomerates, have enacted tax cuts, such as the 100 trillion won cut during the Lee Myung-bak administration. These cuts, ostensibly for increasing employment, instead allow funds to flow overseas or be hoarded, draining the nation’s wealth. The media, too, contributes to the national illness by perpetuating regionalism, often sensationalizing incidents by highlighting the regional origin of perpetrators, thereby manipulating public sentiment and votes. This divisive practice, which I consider a national disease, hinders our ability as a small nation to achieve global unification. I was born in Seoul, free from regional ties, and I declare that the problem lies not with the regions themselves, but with the hearts that foster division. I will revise all broadcasts to eliminate such harmful practices.

2. The Primacy of Wisdom: Beyond Love and Compassion
   I assert that while love and compassion are often prioritized in scriptures, wisdom must precede them. Unwise love can lead to detrimental outcomes, akin to spoiling a child with sweets, ultimately hindering their ability to thrive independently. True love, therefore, must be guided by wisdom. Our politicians, I observe, lack this essential wisdom, leading to policies that harm the populace.

I explain wisdom through the Buddhist concept of the Six Perfections, where wisdom is the culminating perfection. Just as a pot requires water to cook, all other perfections—giving, precepts, patience, diligence, and meditation—are rendered ineffective without wisdom. I equate wisdom with Prajna, a profound insight that allows one to perceive reality correctly. Water, in its humility, always flows to the lowest point, nourishing life, and possesses qualities of absorbency, fluidity, and transparency, which I see as characteristics of wisdom.

I question the wisdom of journalists who fuel regionalism by constantly highlighting the regional origins of crimes, rather than simply reporting the facts. Such actions cause suffering to residents, depress land prices, and manipulate voting patterns. This lack of wisdom in the media and political sphere is a national disease that prevents our country from achieving unity and global leadership.

3. The Economic Collapse and the Vision of Communal Capitalism
   I recognize that our nation faces its most perilous period in 5,000 years, largely due to the economic collapse exacerbated by corruption, youth unemployment, and old-age anxiety. I propose a radical solution: the National Dividend System and the implementation of Communal Capitalism.

My pledges, such as providing 100 million won upon marriage and 30 million won for each child, are not mere promises but are financially viable. I will achieve this by reducing the national budget from 400 trillion to 200 trillion won, primarily by curbing corruption in public corporations and state-run enterprises, which I estimate could save 200 trillion won. I will also reduce the number of National Assembly members to 100 and eliminate their exorbitant salaries and perks, including their nine drivers and secretaries. I will privatize public corporations and merge others to reduce their tax base, eliminating the 360 billion won annual expenditure on their executives’ inflated salaries.

I envision a system where 100% of taxes are returned to the people through the National Dividend System. This means disposing of national property and depositing the proceeds directly into citizens’ bank accounts. Furthermore, I propose Communal Capitalism, a revolutionary economic model where the profits of large corporations are not solely distributed to shareholders but are also shared with the entire nation as a dividend. Currently, individual capitalism, or shareholder capitalism, allows the wealthy to accumulate vast fortunes while the common people struggle. My system would ensure that 90% of the increase in wealth of figures like Lee Kun-hee would be deposited into the accounts of ordinary citizens. This would significantly reduce the gap between the rich and the poor, ensuring that the common people do not have to worry about their livelihood.

I note that while our GDP may be $30,000, the actual living standard for most people is only $3,000, with the remaining $27,000 enjoyed by a select few. This disparity, I contend, is perpetuated by politicians who encourage the rich to get richer and the poor to get poorer. With wisdom, I will transform this into communal capitalism, a system that, once implemented in Korea, will inspire the entire world to follow, leading to global unification.

4. The Five Aggregates and the Path to True Insight
   I delve into the concept of the Five Aggregates (form, sensation, perception, reaction, and information) to explain how human suffering arises from attachment and lack of wisdom. I illustrate how, in an instant, these aggregates influence our actions, such as the desire for a jewel despite financial constraints. Without wisdom, these impulses lead to suffering.

I emphasize that wisdom allows us to control these aggregates. For instance, a wise person would not impulsively buy a jewel, recognizing the need to provide for their family. I observe that foolish individuals, lacking wisdom, commit heinous acts, and that the media often manipulates public attention by sensationalizing celebrity scandals to divert focus from government corruption. This constant deception of citizens highlights their vulnerability and the urgent need for wisdom.

I explain that the Five Aggregates are ultimately empty, meaning that all material things are impermanent. A beautiful woman, after 100 years, becomes a skeleton and then dust. Our bodies are merely a collection of elements, constantly circulating. This understanding of emptiness, I assert, is crucial for overcoming attachment and suffering.

I also address insomnia, explaining that it arises from an inability to let go of worries. I advise that one should mentally prepare for death each night, releasing all attachments and worries before sleep. This practice, I explain, is a small death, a daily cycle of dying and rebirth, which ultimately reveals that we never truly die but merely change our bodies.

I conclude that all laws in this world are illusory and impermanent. Our attachments to material things, corruption, and regionalism are all empty and useless. If the government provides a national dividend, people will not need to resort to theft or excessive greed. Instead, they can live comfortably, and those with talent can be supported and honored.

5. Global Unification and the Divine Mandate
   I declare that the ultimate goal is global unification, transforming the world into a single country without borders. This vision will eliminate war, famine, and the disparities that currently plague humanity. I assert that the concept of a nation, with its artificial boundaries, is the primary cause of global suffering and the destruction of Earth’s resources.

I reveal my divine mandate: I have descended from heaven to destroy these borders and unify the world. I foresee a future where all National Assembly members will disappear, and a single currency, bearing my image, will be used worldwide, fostering positive feelings towards money and encouraging generosity among the wealthy.

I explain that our country, Korea, is destined to lead this global unification. I point to the geographical significance of Yeongjongdo, an island whose name I interpret as “the island where the leader of eternal beings comes,” and Wangsan, meaning “King’s Mountain,” as the destined location for my World Unification Palace. I reveal that I, even at 14, foresaw the development of this area, including the Incheon Airport and the Incheon Bridge, as part of my grand design. I also claim ownership of the largest building in Korea, the POSCO Building in Songdo, where my chairman’s office is located, from which I can oversee my domain.

I designate Ganghwado as the site for the World Federal Government, including the World Federal Treasury, Police Agency, and Defense Ministry. Mani Mountain on Ganghwado will become the sacred ground of this global government. I envision a reclaimed city between Ganghwado and Yeongjongdo, housing the World Female Research Center, and a road connecting Ganghwado to Baengnyeongdo, with World Federal Government buildings lining the area.

I emphasize that human value is absolute and equal, regardless of wealth or ability. Therefore, I will ensure that basic living expenses are guaranteed for all citizens, without hurting their pride, by directly depositing funds into their accounts. This will eliminate the need for welfare applications and the associated humiliation, reducing depression and crime rates. I am the problem solver, and through my leadership, suicide will disappear, and people from around the world will immigrate to Korea, seeking this paradise. I am the King of Wisdom, the Emperor of Wisdom, here to save our economy and unify the world.

허경영은 대한민국 경제 파탄의 원인을 지역주의, 부정부패, 청년실업, 노후 불안, 자살률 1위, 저출산으로 진단하며, 이를 해결하기 위한 방안으로 국민 배당제와 공동 자본주의 시스템 도입을 제시한다. 이 시스템은 국가 예산 절감, 국유재산 처분, 대기업 이익금의 국민 배당을 통해 모든 국민에게 기본 생활을 보장하고 빈부격차를 해소하는 것을 목표로 한다.

2. 화자 프로필

• 허경영 | 강연자 | 스스로를 하늘에서 온 자이자 지혜의 왕, 지혜의 황제라고 칭하며, 대한민국과 전 세계의 문제를 해결할 수 있는 유일한 존재로 주장한다. 그의 주장은 기존 정치 시스템과 경제 시스템에 대한 강한 비판을 바탕으로 하며, 파격적인 정책 제안을 통해 사회 전반의 변화를 추구하는 공격적인 투자 성향을 보인다.

3. 주요 지표

지표	현재 상황	허경영의 진단 및 전망
국가 부채	박정희 대통령 퇴임 시 3천억 불	3,000배 증가
부정부패 랭킹	세계 1위 (허경영 주장)	허경영 집권 시 전혀 없어질 것
청년 실업	심각한 수준	국가 책임제로 해결, 실업자 0명 목표
노후 불안	심각한 수준	국민 배당제로 100% 해결
자살률	세계 1위	국민 배당제로 감소, 외국인 이민 증가
저출산	심각한 수준	결혼 1억, 출산 3천만원 지원으로 해결
GDP 대비 국민 생활 수준	GDP 3만 불, 국민 생활 3천 불	국민 배당제로 격차 해소

4. 기회 – 위험 분석

기회 (Opportunity)	위험 (Risk)

5. 핵심 내용 및 근거
6. 대한민국 경제 파탄의 근본 원인:

• 지역주의: 전라도-경상도 지역 갈등 조장으로 인한 사회 분열 및 비효율 발생
• 부정부패: 공기업 임직원의 횡령, 국회의원 특권 남용 등으로 국가 재정 낭비 및 국민 세금 유출
• 청년실업: 국가의 무책임으로 인한 청년층의 경제적 어려움 및 사회 활력 저하
• 노후 불안, 자살 1위, 저출산: 경제적 어려움과 사회 시스템 부재로 인한 국민들의 삶의 질 저하 및 인구 문제 심화

2. 문제 해결을 위한 허경영의 비전:

• 국민 배당제: 국가 예산 절감(400조 중 200조), 재벌 세금 추가 징수(100조), 국유재산 처분 등을 통해 마련된 재원을 모든 국민에게 배당하여 기본 생활 보장
• 공동 자본주의: 주주 자본주의에 국민 배당제를 결합하여 대기업 이익금의 상당 부분을 국민에게 환원, 빈부격차 해소
• 국가 책임 취업 제도: 청년들의 취업을 국가가 책임지고, 실업 시 월급 지급하여 청년실업 문제 해결
• 결혼 및 출산 지원: 결혼 시 1억, 출산 시 3천만원 지급으로 저출산 문제 해결
• 세계 통일: 국경을 없애고 세계 정부를 수립하여 전쟁과 기아 없는 평화로운 지구촌 건설

3. 지혜의 중요성:

• 사랑과 자비보다 판단력과 지혜가 우선되어야 하며, 지혜가 없는 사랑은 맹목적인 사랑이 될 수 있음
• 물(水)의 속성(흡수성, 유동성, 투명성)처럼 겸손하고 남을 돕는 지혜로운 자세가 필요함
• 오온(색, 수, 상, 행, 식)에 끄달리지 않고 지혜로 이를 통제해야 고통에서 벗어날 수 있음

6. 액션 아이템

• 2016년 6월 18일: TV조선 ‘뉴스 짠’ 허경영 출연
• 허경영 집권 시:

7. 기타 투자 의사결정에 도움이 될 수 있는 내용

• 허경영의 공약 재원: 400조 예산 중 200조 절감, 재벌 세금 100조 추가 징수, 국유재산 처분 등으로 연간 500조의 재원 확보 가능하다고 주장
• 인간의 가치와 능력: 인간의 가치는 평등한 절대 가치이며, 능력은 노력에 따라 달라지는 상대 가치이므로, 돈 때문에 인간의 가치가 훼손되어서는 안 된다고 강조
• 허경영의 예언 및 계획:
  • 영종도에 세계 통일 왕궁 건설 계획 (왕산, 을왕리 등 지명 활용)
  • 강화도 일대를 세계 연방 정부 청사로 조성 계획
  • 자신이 소유한 송도의 포스코 빌딩(40층)을 언급하며, 세계은행(World Bank)이 입주해 있다고 주장
  • 자신이 트럼프보다 먼저 컴퓨팅(computing) 개념을 가지고 있었다고 주장

According to the speaker, what is the primary reason for South Korea’s economic collapse, encompassing issues like regionalism, corruption, youth unemployment, and low birth rates?

(Lack of wisdom, The speaker argues that a fundamental lack of wisdom among leaders and the populace prevents effective solutions to these interconnected problems, leading to economic decline. A common misconception is that these are purely economic or social issues, but the speaker frames them as stemming from a deeper intellectual deficit.)

True or False: The speaker claims that 100% of the comments on his YouTube videos are positive, with no negative feedback.
(True, The speaker explicitly states that “100% of the comments are good” and “not a single person is against it.” A common misconception might be that any public figure would receive mixed feedback, but the speaker emphasizes unanimous support.)

What is the speaker’s proposed solution to address the issue of youth unemployment?
(The government should take full responsibility for youth employment, providing various job options and financial support. A common misconception is that youth unemployment is solely the individual’s burden; the speaker advocates for state intervention.)

Fill in the blank: The speaker asserts that the value of humanity is __, meaning everyone has dignity and the same worth, regardless of wealth or ability.
(equality, The speaker emphasizes that human value is absolute and equal for all, contrasting it with human ability which is relative. A common misconception is that societal status or wealth dictates human value, which the speaker refutes.)

According to the speaker, what is “individual capitalism” synonymous with?
(Shareholder capitalism, The speaker defines individual capitalism as shareholder capitalism, where profits primarily benefit shareholders. A common misconception is that individual capitalism broadly benefits all individuals; the speaker highlights its focus on shareholders.)

Intermediate
O/X: The speaker suggests that current media outlets are wise in their reporting, especially regarding regional issues.
(X, The speaker criticizes the media for promoting regionalism and manipulating public opinion rather than acting wisely. A common misconception is that media always acts responsibly; the speaker argues they often exacerbate societal divisions.)

What is the speaker’s “communal capitalism” model, and how does it differ from “shareholder capitalism”?
(Communal capitalism, as proposed by the speaker, adds a “national dividend” to shareholder capitalism, ensuring that a significant portion of corporate profits (e.g., 90% of wealth increase from conglomerates) is distributed to the general populace, not just shareholders. This differs from shareholder capitalism, where dividends primarily go to shareholders. A common misconception is that communal capitalism eliminates shareholders; instead, it broadens the distribution of wealth.)

The speaker mentions a public enterprise vice-president embezzling 18 billion won. What broader issue does this exemplify for the speaker, and what is its impact on the national economy?
(This embezzlement exemplifies widespread corruption within public corporations and the government, which the speaker claims diverts massive amounts of taxpayer money. This corruption leads to national debt, economic collapse, and a lack of funds for public welfare. A common misconception is that such incidents are isolated; the speaker suggests it’s systemic and a major drain on the economy.)

How does the speaker propose to fund his various welfare pledges, such as marriage and childbirth subsidies, and the national dividend system?
(The speaker proposes funding these pledges by saving 200 trillion won from the national budget (out of 400 trillion) by reducing corruption in public corporations, cutting taxes for conglomerates, and eliminating unnecessary government spending like political party subsidies. A common misconception is that such large-scale welfare is unaffordable; the speaker argues the money is already available but mismanaged.)

According to the speaker, what are the “five aggregates” (오온) in Buddhist philosophy, and how does understanding them relate to wisdom in daily life?
(The five aggregates are matter (색), sensation (수), perception (상), reaction (행), and information/consciousness (식). Understanding them means realizing that all attachments and sufferings arise from these transient elements. Wisdom helps control these aggregates, preventing impulsive actions and suffering. A common misconception is that these are separate entities; the speaker emphasizes their instantaneous and interconnected nature.)

Advanced
The speaker discusses the concept of “wisdom” (지혜/반야) extensively. Explain its significance in his proposed solutions for national problems, drawing connections to both political/economic reforms and individual conduct.
(Wisdom is presented as the paramount virtue, essential for effective governance and individual well-being. Politically, it enables leaders to implement policies like communal capitalism and eliminate corruption, preventing “blind love” or misguided actions. Economically, it guides the redistribution of wealth to ensure national prosperity. Individually, wisdom allows one to overcome attachments (the five aggregates), leading to inner peace and ethical conduct, thus reducing societal ills like crime and suicide. A common misconception is that love or compassion alone is sufficient; the speaker argues wisdom must precede and guide these virtues.)

The speaker advocates for “world unification.” What are the primary benefits he envisions from this, particularly concerning economic equality and conflict resolution?
(The speaker believes world unification would eliminate national borders, leading to a global redistribution of wealth where all people benefit equally from the world’s resources (e.g., US GDP becoming “our country’s GMP”). This would eradicate famine, war, and the wasteful exploitation of resources driven by nationalistic competition. A common misconception is that national sovereignty is inherently beneficial; the speaker argues it is the root cause of global suffering and inequality.)

How does the speaker use the example of Yeongjongdo and Ganghwado to support his vision of world unification and his own role in it?
(The speaker interprets the names and geographical features of Yeongjongdo (Eternal Dragon Island) and Ganghwado as prophetic signs of his arrival and his plan for world unification. He claims Yeongjongdo is where the “leader of eternal beings” comes and where his “palace” will be, while Ganghwado will host the “world federal government.” He uses these interpretations to assert his divine mandate and the preordained nature of his mission. A common misconception is that these are mere geographical locations; the speaker imbues them with profound symbolic and prophetic significance tied to his destiny.)

The Impact of Regionalism, Corruption, Youth Unemployment, Old Age Anxiety, Suicide, and Low Birth Rate on Economic Collapse

1. Keyword Frequency
   Wisdom: 37
   Country: 36
   Money: 30
   People: 29
   System: 14
   National Assembly: 8
   Capitalism: 8
   Government: 8
   Jeolla: 7
   Gyeongsang: 7

2. Today’s Central Metaphor
   The central metaphor is water, which is used to represent wisdom due to its inherent qualities of humility (flowing to the lowest point), fluidity, absorbency, and transparency, all of which enable it to nourish and cleanse.

3. Lecture in Numbers
   1031: The current lecture number (1031st lecture).
   100%: Percentage of positive comments on the speaker’s YouTube videos.
   2,000: Number of people who watched the speaker’s lecture on YouTube in one day.
   9:30: Time the speaker appeared on TV Chosun News.
   20 minutes: Duration of the speaker’s appearance on TV Chosun.
   3rd time: This is the speaker’s third appearance on News Cheon.
   19: Channel number for TV Chosun.
   18 billion won: Amount embezzled by a vice-president of Daewoo Shipbuilding & Marine Engineering.
   19-year-old: Age of the youth who died at Guui Station.
   1.4 million won: Monthly earnings of the deceased youth.
   1 million won: Amount the youth saved for college each month.
   400,000 won: Amount the youth lived on each month.
   1.5 billion won: Amount found from a raid on the embezzler’s lover’s house.
   1 billion won: Amount in gold bars found from a raid on the embezzler’s lover’s house.
   100 million won: Amount Huh Kyung-young promises for marriage (now 300 million won).
   30 million won: Amount Huh Kyung-young promises for pregnancy.
   400 trillion won: Total tax revenue generated by the country’s assets.
   200 trillion won: Amount that can be saved from public corporations or state-run enterprises.
   100 trillion won: Amount of tax cuts during the Lee Myung-bak administration.
   40%: Percentage of Gyeongsang-do people from Jeolla-do (and vice-versa in some cities).
   1 million: Views on the speaker’s previous appearance on Cheolgu broadcast.
   300 billion dollars: Country’s debt when President Park Chung-hee passed away.
   3,000 times: Increase in national debt since President Park Chung-hee.
   1 to 40: Ratio of North Korea’s economy to South Korea’s.
   180 billion won: Hypothetical embezzlement by upper classes if a vice-minister embezzled 18 billion won.
   Half: Estimated portion of the country’s taxes stolen by corrupt officials.
   100: Proposed number of National Assembly members.
   3,000: Number of local government officials compromising on salaries.
   360 billion won: Annual amount not to be given to certain entities.
   500 million won: Monthly salary of bus and company executives/presidents.
   50 million won: A smaller, still significant, salary amount mentioned.
   30 million won: A smaller salary amount mentioned.
   4: Number of 500 million won bills in a 500 million won seat.
   2 billion won: Amount eaten by directors and auditors (4 x 500 million won).
   6 billion won: Annual amount a bus driver usually takes (up to 10 billion won).
   100 billion won: Annual amount taken by ruling and opposition parties.
   200 trillion won: Amount remaining in the budget after cuts.
   300 trillion won: Additional amount collected by the speaker’s proposed policies.
   500 trillion won: Total remaining money after proposed budget adjustments.
   20 million: Amount given to heads of households across the country via national dividend system.
   20 trillion won: Annual investment by large corporations like Samsung Electronics.
   1 trillion won: Hypothetical annual earnings of Samsung Electronics.
   100 trillion won: Hypothetical annual earnings of Lee Kun-hee.
   10,000: Portion of Lee Kun-hee’s earnings he would keep under communal capitalism.
   90%: Portion of Lee Kun-hee’s wealth increase deposited into citizens’ accounts.
   30,000 dollars: South Korea’s GDP.
   3,000 dollars: South Korea’s actual standard of living.
   27,000 dollars: The difference in GDP enjoyed by “special people.”
   700,000 won: Proposed monthly payment for those over 60, 70, and 65 years old.
   1 million won: Proposed monthly payment for small businesses and stay-at-home moms.
   50 million: Number of citizens in South Korea.
   7 trillion won: Total money the country has.
   1.3 billion won: Amount entrusted to the country per person.
   6.5 billion won: Amount entrusted to the country by a family of 5.
   5,000 dollars: A past GDP figure mentioned.
   100 minutes: Reduction in depression cases if livelihood is guaranteed.
   99%: Reduction in crime if basic living is guaranteed.
   264 characters: Length of the Heart Sutra.
   100 years: Timeframe for a pretty woman to become a skeleton.
   60W: Power of a fluorescent light.
   60 times a second: Speed at which a fluorescent light moves.
   260: A number related to great wisdom.
   250: Number of countries in the world.
   10%: Portion of corruption money to be given to youth.
   5 years: Duration of small business support.
   300 million won: Startup funds for young people in small businesses.
   500 million won: Amount promised to Vietnam War veterans.
   90%: Portion of Vietnam War soldiers’ salaries used to build highways.
   1992: Year Deng Xiaoping called Hayek.
   12 billion light years: Distance of the speaker’s origin from Earth.
   1.2 billion years: Time it takes to travel 12 billion light years at the speed of light.
   14: Age of the speaker when he visited Wangsan.
   100 trillion won: Amount invested in Incheon Bridge.
   40-point: POSCO Building’s floor count.
   400 billion won: Cost of constructing the POSCO Building.
   1 trillion won: Estimated value of the POSCO Building.
   8 million won: Cost per pyeong for the building.
   3,000 or 4,000 people: Capacity of the large theater in the building.
   5 minutes: Travel time between Wangsan and Ganghwado by car.
   1,000 stories: Hypothetical height of a building on a large land.
   50 stories: Another hypothetical height of a building.

4. Signature Sentence
   I came from heaven to get your money back.

5. Concise Summary & Highlights
   Summary: Korea’s economic collapse stems from corruption, regionalism, and lack of wisdom, necessitating a national dividend system.

Highlights:
Regionalism in Jeolla and Gyeongsang provinces is a national disease perpetuated by media and politicians.
Rampant corruption, exemplified by public enterprise embezzlement, drains national wealth and exacerbates economic woes.
Youth unemployment, old age anxiety, suicide, and low birth rates are critical societal issues linked to economic collapse.
A lack of wisdom among politicians leads to misguided policies, such as tax cuts for conglomerates that benefit few.
The proposed “National Dividend System” and “Communal Capitalism” aim to redistribute wealth, guarantee basic living, and eliminate social inequalities.
World unification, eliminating national borders, is presented as the ultimate solution to global conflicts and resource mismanagement.

6. Scriptural / Religious Citations
   Buddhist Sutras (Heart Sutra, Six Perfections):
   “Love and mercy” are priorities, but “judgment” (wisdom) is more important.
   The Six Perfections (giving, precepts, diligence, meditation, wisdom) are mentioned, with wisdom being the most crucial, likened to the pot that holds and makes sense of all other virtues.
   Prajna (wisdom) is equated with the wisdom that guides all actions.
   The Five Aggregates (form/matter, sensation, perception, reaction/formation, information/consciousness) are discussed as the source of suffering and are ultimately empty. Realizing their emptiness through wisdom (Prajna) is key to overcoming attachment and suffering.
   The concept of “form is emptiness, emptiness is form” (色卽是空 空卽是色) from the Heart Sutra is referenced to explain the illusory nature of existence and the interconnectedness of all phenomena.
   The idea that all laws in this world are imaginary, indestructible, neither born nor perishing, neither impure nor clean, and neither increasing nor decreasing, is cited from Buddhist teachings to emphasize the non-dualistic nature of reality.

7. Historical & Epochal Context
   The lecture is situated in a contemporary South Korean context characterized by severe economic and social challenges. These include:
   Deep-seated regionalism: Particularly between Jeolla and Gyeongsang provinces, exacerbated by media and politicians for electoral gain.
   Widespread corruption: Evident in public enterprises and government, leading to significant embezzlement of taxpayer money.
   Economic stagnation: Despite a high GDP, the actual standard of living for ordinary citizens remains low, indicating wealth inequality.
   Social crises: High rates of youth unemployment, old age anxiety, and suicide, coupled with a critically low birth rate, are pushing the country towards economic collapse.
   Political dysfunction: Politicians are criticized for lacking wisdom, engaging in self-serving tax cuts for conglomerates, and failing to address the people’s fundamental needs.
   Global context: The speaker references North Korea’s nuclear ambitions, China’s economic policies (market capitalism vs. distribution), and Switzerland’s debate on basic living security, framing Korea’s issues within a broader international landscape.

8. Key Figures & Events Referenced
   Lee Myung-bak: Former South Korean President, mentioned in the context of tax cuts for conglomerates.
   Park Chung-hee: Former South Korean President, mentioned in relation to the national debt at the time of his passing.
   Kim Jong-il: Former North Korean leader, mentioned regarding the mandatory celebration of his birthday in North Korea.
   Kim Il-sung: Former North Korean leader, mentioned regarding the mandatory celebration of his birthday in North Korea.
   Syngman Rhee: First President of South Korea, mentioned as the founder of the country whose birthday is not widely known or celebrated.
   Park Geun-hye: Former South Korean President, mentioned briefly with a note to be lenient in criticism.
   Michael Jackson: American singer, mentioned humorously in the context of curing insomnia.
   Deng Xiaoping: Former paramount leader of China, mentioned for calling economist Hayek to advise on China’s economy.
   Hayek: Economist, advised Deng Xiaoping to activate market capitalism in China.
   Trump: Former US President, mentioned as someone who copied the speaker’s ideas.
   Bill Gates: American business magnate, mentioned as an example of wealth in comparison to human value.
   Lee Kun-hee: Former chairman of Samsung Group, mentioned as an example of a wealthy individual whose wealth increase would be redistributed under communal capitalism.

9. Core Concept Definitions
   Man-guk-byeong (Regionalism): A “national disease” referring to the deep-seated regional animosity, particularly between Jeolla-do and Gyeongsang-do, which is exploited by politicians and media for votes, hindering national unity.
   Corruption: The widespread embezzlement of public funds and abuse of power by officials, leading to economic drain and societal distrust.
   Wisdom (Prajna): The supreme insight or judgment that is considered more important than love or compassion, enabling correct decision-making in politics, economics, and personal life. It is likened to water’s humble, fluid, absorbent, and transparent qualities.
   Economic Collapse: The state where the country’s economy is on the verge of ruin due to various factors like corruption, unemployment, and social anxieties.
   National Dividend System: A proposed system where a significant portion of national tax revenue and profits from large corporations are directly distributed to all citizens, ensuring basic living security and reducing wealth inequality.
   Individual Capitalism (Shareholder Capitalism): The current economic system where profits primarily benefit shareholders, leading to a widening gap between the rich and the poor.
   Communal Capitalism: A proposed economic system that combines shareholder capitalism with a national dividend, ensuring that the benefits of economic growth are shared with all citizens, not just shareholders.
   Five Aggregates (Skandhas): In Buddhist philosophy, these are the five components that constitute sentient beings and their experience: form (matter), sensation, perception, mental formations (reaction), and consciousness (information). The lecture explains that all suffering arises from attachment to these aggregates, and realizing their emptiness through wisdom is crucial.
   World Unification: The ultimate goal of eliminating national borders and establishing a single global government to end wars, famine, and ensure equitable distribution of resources.
   Human Value (Absolute Value): The inherent dignity and worth of every individual, which should not be diminished by their economic status or abilities.
   Human Ability (Relative Value): The varying skills and talents among individuals, which are not equal but contribute to fairness in society.

10. Central Questions & Answers
    Central Questions:
    Why is South Korea facing economic collapse despite its apparent wealth?
    How can the pervasive issues of regionalism, corruption, youth unemployment, old age anxiety, suicide, and low birth rates be resolved?
    What is the true source of national wealth, and how should it be distributed to ensure the well-being of all citizens?
    What role does “wisdom” play in effective governance and societal harmony?
    How can humanity overcome national divisions and achieve global peace and prosperity?

Speaker’s Main Answers/Resolutions:
The economic collapse is due to a lack of wisdom among politicians, rampant corruption, and divisive regionalism that prevents national unity and equitable resource distribution.
These issues can be resolved by implementing a National Dividend System and Communal Capitalism, which would redistribute national wealth directly to citizens, guarantee basic living, and eliminate the need for corruption and excessive greed.
The true source of national wealth is the collective assets and taxes, which are currently being mismanaged and embezzled by a corrupt elite. This wealth should be returned to the people through direct dividends.
Wisdom is paramount in governance, enabling leaders to make decisions that genuinely benefit the people rather than serving narrow interests. It involves understanding the illusory nature of material attachments and prioritizing the collective good.
Ultimately, world unification is necessary to dismantle national borders, end wars, eliminate famine, and ensure that global resources benefit all humanity equally.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a powerful call to action for fundamental societal and global transformation. The final message is that current political and economic systems are failing humanity, leading to widespread suffering, and a radical shift towards wisdom-based governance and equitable distribution of wealth is urgently needed.

Strategic/Philosophical Implications:
Redefinition of Governance: Politics should not be about self-interest or regional division but about applying wisdom to ensure the well-being and basic livelihood of all citizens.
Economic Justice: The current capitalist model, which concentrates wealth, must be replaced by “Communal Capitalism” and a “National Dividend System” to achieve economic equality and eliminate poverty.
Social Harmony: By guaranteeing basic living and eliminating the root causes of anxiety and desperation, society can reduce crime, depression, and suicide, fostering a more peaceful and cooperative environment.
Global Unity: The concept of nation-states is presented as a primary cause of conflict and resource mismanagement. World unification is the ultimate solution to achieve lasting peace, shared prosperity, and environmental stewardship.
Spiritual Enlightenment: The philosophical underpinnings draw from Buddhist concepts of wisdom (Prajna) and the emptiness of attachments, suggesting that true societal change requires a shift in individual and collective consciousness away from greed and illusion.
Leadership Paradigm: The speaker positions himself as a “problem solver” and a “king of wisdom” who can implement these transformative changes, implying a need for visionary leadership that transcends conventional politics.

12. Cross-Referencing
    Speaker’s own works/lectures: The speaker references his previous appearances on broadcasts (e.g., Cheolgu broadcast with over 1 million views ) and his consistent advocacy for policies like the 100 million won marriage incentive and 30 million won child incentive for 25 years . He also mentions his “World Unification System” book .
    Related theories/research:
    Basic Income/Universal Basic Living Security: The speaker’s “National Dividend System” aligns with the concept of universal basic income, which is explicitly referenced in the context of Switzerland’s debate on the National Basic Living Security Act.
    Capitalism models: The lecture discusses “Individual Capitalism” (shareholder capitalism) and proposes “Communal Capitalism,” indicating a critique and alternative to existing economic theories.
    Buddhist philosophy: The extensive discussion of “wisdom” (Prajna), the “Six Perfections,” and the “Five Aggregates” directly cross-references core tenets of Buddhist philosophy, particularly the Heart Sutra.
    Historical parallels/precedents:
    Deng Xiaoping and Hayek: The speaker cites Deng Xiaoping’s consultation with economist Hayek to revitalize China’s market economy as an example of a leader seeking wisdom for national prosperity.
    Korean War veterans: The speaker references the historical context of Vietnam War veterans contributing to Korea’s economic growth by sending 90% of their salaries back to build highways, highlighting a past sacrifice that was not adequately rewarded.

13. Multilingual Translation Strategy
    To produce high-quality translations for this content, a multi-stage workflow is recommended:

Initial Machine Translation (MT) with Custom Glossary:
Use a robust MT engine (e.g., DeepL, Google Translate) for an initial pass.
Develop a custom glossary for key terms and proper nouns:
“Man-guk-byeong” (망국병) -> “National Disease” or “Regionalism” (depending on context).
“Prajna” (반야) -> “Wisdom” (consistently).
“National Dividend System” (국민배당금제) -> “National Dividend System” (consistent capitalization).
“Communal Capitalism” (공동자본주의) -> “Communal Capitalism” (consistent capitalization).
“Huh Kyung-young” (허경영) -> “Huh Kyung-young” (consistent spelling).
Place names (Jeolla-do, Gyeongsang-do, Guui Station, Daewoo Shipbuilding & Marine Engineering, Wangsan, Yeongjongdo, Ganghwado, Songdo, Baeknyeongdo, Seokmodo, Gyodong) should be transliterated consistently.
Religious terms (Five Aggregates, Six Perfections, Heart Sutra) should use standard English Buddhist terminology.

Human Post-Editing by Bilingual Experts:
Native English speakers proficient in Korean should review the MT output.
Focus on:
Accuracy: Correcting factual errors or misinterpretations from MT.
Nuance: Capturing the speaker’s tone (teacher-like, persuasive, sometimes humorous) and rhetorical style.
Cultural Context: Ensuring analogies and cultural references (e.g., cup noodles, specific historical figures) are understandable or appropriately explained for a global audience.
Clarity and Flow: Rephrasing awkward sentences, ensuring logical coherence, and improving readability.
Consistency: Verifying consistent terminology, especially for core concepts and proper nouns, using the custom glossary.

Subject Matter Expert (SME) Review:
An SME in Korean politics, economics, or Buddhist philosophy (depending on the specific content focus) should review the translated text.
This step ensures that complex concepts are accurately conveyed and that the philosophical or political arguments are not lost in translation.

Proofreading and Quality Assurance:
Final proofread by a native English speaker for grammar, spelling, punctuation, and overall polish.
Check against the original Korean transcript one last time to ensure no content gaps or additions.

This workflow prioritizes accuracy and cultural sensitivity, crucial for content that blends political commentary, economic proposals, and philosophical teachings.

14. Content Gaps & Unaddressed Areas
    Detailed Funding Mechanisms: While the speaker mentions saving 200 trillion won from public corporations and collecting 200 trillion won more, the specific, granular mechanisms for achieving these massive savings and revenue increases are not fully elaborated. For example, how exactly would public corporations be merged or privatized without significant economic disruption or job losses?
    Implementation Challenges of National Dividend: The practical challenges of implementing a national dividend system in a complex economy are not addressed. This includes potential inflationary pressures, the impact on labor incentives, and the administrative infrastructure required for such a large-scale redistribution.
    Transition Strategy for Communal Capitalism: The lecture proposes a shift to “Communal Capitalism” but lacks a clear roadmap or transition strategy from the current “Shareholder Capitalism.” How would existing corporate structures adapt, and what legal frameworks would be necessary?
    Addressing Regionalism Beyond Media Control: The speaker proposes revising broadcasts to combat regionalism but does not delve into deeper societal or historical factors that perpetuate regional divides, nor does he offer comprehensive solutions beyond media regulation.
    Specifics of Youth Employment Guarantee: While promising government responsibility for youth employment, the lecture does not detail the types of jobs, training programs, or the economic sectors that would absorb a large number of young people.
    International Relations and World Unification: The concept of world unification is presented as an ultimate solution, but the practical steps, diplomatic challenges, and geopolitical implications of dismantling national borders are not explored.
    Evidence for Corruption Claims: While strong claims are made about the extent of corruption (e.g., “stealing half of our country’s taxes”), concrete evidence or detailed reports to substantiate these broad assertions are not provided.
    Philosophical Depth of Wisdom: The concept of “wisdom” is central, but its practical application in daily governance and policy-making, beyond general principles, could be further elaborated.

15. Future Predictions & Prophetic Statements
    Elimination of Corruption: “Soon, I will change it so that there is no corruption at all.”
    Revision of Broadcasts: “If I become president, I’m going to revise all of these broadcasts.”
    End of Regionalism: “If I become president, I will never forgive anyone who talks about regional sentiments in Jeolla and Gyeongsang provinces.” “We need to completely eliminate regionalism.”
    Economic Transformation: “If someone with wisdom takes power, the global political and economic system will completely change. What is that? It will change to communal capitalism.”
    Reduced Wealth Gap: “If we do this, the gap between the rich and the poor won’t be that severe.”
    Guaranteed Livelihood: “If only your livelihood is guaranteed, the number of people with depression will decrease by 100 minutes.”
    Crime Reduction: “Crime in our country will decrease by 99%.”
    Disappearance of Old Age Anxiety: “When we have communal capitalism, there is supposed to be an elderly person. Does it exist or not? It disappears 100%.”
    Elimination of Suicide: “Suicide will disappear.”
    Youth Employment Guarantee: “The government should take responsibility for youth employment… If there’s even one unemployed young person, the president should resign.”
    Increased Birth Rate: “That’s the only way our elderly won’t fill the Republic of Korea, and young people will have children.”
    World Unification: “If we attach regionalism to our country, how can a small country like ours achieve world unification? Since I’ve come to our country, our country must achieve world unification.” “These 250 countries have to unify this and make the world one country.” “If the world is unified, it will be really good to live.” “I’m here to destroy borders.”
    Global Currency with Speaker’s Image: “The money you carry should be the same as the money of that person in Africa… What’s in that money? It has Huh Kyung-young’s picture on it.” “The day my picture is in the money that all Earthlings have, Earthlings become healthy.”
    Korea as World Leader: “Our country is supposed to teach people all over the world.”
    World Government in Ganghwado: “The entire Ganghwado is the world government, the world federal treasury, the world federal police agency, the world federal defense ministry.”

Executive Insight
This lecture presents a radical vision for South Korea’s economic and social revitalization, rooted in a critique of current political corruption, regionalism, and wealth inequality. The core strategic takeaway is the imperative for a fundamental shift from “Shareholder Capitalism” to “Communal Capitalism,” underpinned by a “National Dividend System.” This system, proposed to directly redistribute national wealth to citizens, aims to eliminate poverty, reduce social anxieties like youth unemployment and old-age insecurity, and drastically cut crime and depression. Philosophically, the speaker advocates for “wisdom” as the paramount virtue in governance, emphasizing a non-attachment to material gains and a focus on collective well-being. Ultimately, this domestic transformation is framed as a precursor to global unification, positing that dismantling national borders is essential for universal peace and prosperity. For a professional reader, the lecture highlights the profound societal impact of economic disparity and the potential for unconventional, holistic solutions that integrate economic, social, and philosophical reforms.

This excerpt comes from a 2016 lecture by Heo Kyeong-yeong, a South Korean politician known for his unconventional and often provocative claims. In this speech, Heo diagnoses the “national diseases” plaguing Korea, such as regionalism, corruption, youth unemployment, and low birth rates, and proposes his unique solutions, including a “national dividend system” and “communal capitalism.” He also delves into his spiritual worldview, asserting his divine origins and his mission to unify the world.

Diagnosis of National Problems

The “National Disease” of Regionalism and Corruption
Heo Kyeong-yeong argues that regionalism and deep-seated corruption are crippling South Korea. He highlights how media outlets exploit regional divisions for political gain and how public officials embezzle vast sums, leading to a nation riddled with debt and a lack of wisdom. This critique is particularly sharp, as he connects these issues directly to the country’s economic woes and social anxieties.

망국병 전라도,경상도 지역주의와, 부정부패, 청년실업, 노후불안, 자살1위, 저출산 등이 경제파탄에 미친 영향.
The impact of the national disease of Jeolla-do and Gyeongsang-do regionalism, corruption, youth unemployment, old age anxiety, the highest suicide rate, and low birth rate on economic collapse.

우리나라가 세계에서 부패 1위라고 나는 봐요.
I believe our country is number one in corruption in the world.

언론이 지역감정을 계속 조장해서 표를 얻으려고 그래요.
The media keeps promoting regionalism to win votes.

The Crisis of Youth Unemployment and Elderly Poverty
Heo points out the stark contrast between the lavish lifestyles of corrupt officials and the struggles of ordinary citizens, especially the youth and the elderly. He uses the tragic example of a 19-year-old who died while working a dangerous job, saving money for college, to underscore the severe economic inequality and lack of opportunity. This highlights his empathy for the vulnerable and his strong condemnation of systemic failures.

공기업 부사장이 180억을 횡령했으면 그 위에 있는 사람들은 얼마나 해 먹었겠어요?
If a vice-president of a public enterprise embezzled 18 billion won, how much must the people above him have stolen?

19살짜리 청년이 구의역에서 죽었어요.
A 19-year-old youth died at Guui Station.

한 달에 140만 원 벌어 가지고 100만 원은 대학 가려고 저축을 했어.
He earned 1.4 million won a month and saved 1 million won to go to college.

Heo Kyeong-yeong’s Solutions

The “National Dividend System” and “Communal Capitalism”
Heo proposes a radical economic overhaul centered on a “national dividend system” and “communal capitalism.” He argues that the government should return a significant portion of national wealth and corporate profits directly to citizens, ensuring basic living security for everyone. This vision aims to eliminate poverty, reduce the wealth gap, and foster a sense of shared prosperity.

국민 배당금 제도.
National dividend system.

전국민에게 100% 세금을 돌려주는 거예요.
100% of taxes are returned to the people.

이건 무능한 사람에게 좋은 거예요.
This is good for the incompetent.

내가 기술도 없고 직업도 없는데 통장에 돈이 항상 들어와.
I have no skills and no job, and I always have money in my bank account.

Government Responsibility for Youth Employment and Welfare
Heo asserts that the government, not parents, should be fully responsible for youth employment. He envisions a system where the government guarantees jobs for young people and provides financial support for marriage and childbirth, thereby addressing the low birth rate and creating a more stable society. This bold stance challenges traditional societal expectations and places the burden of welfare squarely on the state.

청년실업은 정부가 책임져야 돼요.
The government should take responsibility for youth employment.

젊은이가 결혼만 하겠다고 제안하면 고등학교 졸업장이나 시험만 내면 정부가 수십 가지 직업을 맞춰서 줘요.
If a young person just suggests that they want to get married, and if they present a high school diploma or an exam, the government will provide dozens of jobs that fit them.

결혼하면 1억을 주고, 애 낳으면 3천만 원을 준다고 25년 전에 내가 주장했어요.
I argued 25 years ago that if you get married, you’ll earn 100 million won, and if you have children, you’ll earn 30 million won.

The Importance of Wisdom and World Unification

Wisdom as the Ultimate Virtue
Heo emphasizes “wisdom” (Prajna) as the most crucial virtue, even above love and compassion. He argues that without wisdom, love can become blind and lead to negative outcomes. He connects this philosophical concept to practical governance, suggesting that wise leadership is essential to solve national problems and prevent corruption. This spiritual underpinning provides a unique lens through which he views political and economic issues.

사랑도 좋고 연민도 좋지만 뭐가 더 중요해요? 지혜가 더 중요해요.
Love is good and compassion is good, but what is more important? Wisdom is more important.

지혜가 없는 자가 사랑하면 맹목적인 사랑이 돼요.
If someone without wisdom loves, it becomes blind love.

지혜가 있으면 갑자기 보석이 좋다고 월급 다 털어 가지고 생각 없이 가서 사 오지 않아요.
If you have wisdom, you can’t suddenly like a jewel and go home with all your paycheck and buy it without thinking.

A Vision for a Borderless, Unified World
Heo’s ultimate vision extends beyond national borders to a unified world without nations. He believes that national divisions are the root cause of conflict, famine, and resource waste. He envisions a global government based in Korea, where resources are shared equally, and humanity lives in harmony. This grand, almost utopian, vision is a cornerstone of his philosophy.

이 250개 국가를 통일해서 세계를 한 국가로 만들어야 돼요.
These 250 countries have to unify this and make the world one country.

국가가 궁극적으로 인간에게 뭘 만들어 줬어요? 전쟁을 만들어 줬어요.
What has this country ultimately produced for humans? War.

나는 국경을 없애러 온 사람이에요.
I’m here to destroy borders.

Lecture Information

Lecture Number: 1031st
Title: “The Impact of Regionalism in Jeolla and Gyeongsang Provinces, Corruption, Youth Unemployment, Anxiety in Old Age, Highest Suicide Rate, and Low Birth Rate on Economic Collapse”
Date: June 18, 2016
Main Topic: Analyzing the factors contributing to Korea’s economic collapse and presenting solutions.

Core Messages
Korea is facing an economic crisis due to deep-rooted issues like regionalism, corruption, youth unemployment, and social anxieties.
The current political and economic system lacks wisdom (지혜) and insight (통찰력), leading to widespread problems.
A fundamental shift to a “Communal Capitalism (공동 자본주의)” system is necessary to ensure equitable distribution of wealth and basic living standards for all citizens.
The elimination of regionalism and corruption is paramount for national unity and global leadership.
Huh kyung young presents himself as the ultimate problem-solver, possessing the wisdom and insight to transform Korea and lead global unification.

Summary of Key Contents

The State of Korea’s Economy and Society
National Illnesses (만국병): Korea suffers from several critical issues:
Regionalism between Jeolla and Gyeongsang provinces.
Widespread corruption.
High youth unemployment.
Anxiety in old age.
The highest suicide rate.
Low birth rate.
Economic Collapse: These factors collectively contribute to the nation’s economic downfall.

Deep-Seated Corruption
Examples of Corruption:
A section chief at Daewoo Shipbuilding & Marine Engineering (a public enterprise) embezzled 18 billion KRW and lived a lavish lifestyle. This suggests higher-ranking officials likely embezzled even more.
Public enterprise executives receive huge performance bonuses despite operating at a deficit, increasing national debt.
Retirement funds for these executives often amount to billions of KRW, many of whom are “parachute appointments.”
Scale of Corruption: Korea is considered number one globally in corruption.
Misuse of Public Funds:
Tax cuts for conglomerates (e.g., 100 trillion KRW during the Lee Myung-bak administration) were intended to boost employment but were instead invested overseas.
Politicians facilitate these tax cuts, causing significant financial loss to the public.
Public funds are wasted on political parties and civic groups, which show no gratitude to the public.
Bus company executives receive annual salaries of 500 million KRW, while drivers earn only 30 million KRW. These companies often run deficits, yet executives, often family members, take 6 to 10 billion KRW annually.

The Problem of Regionalism
Intermingling Populations: A significant portion of Gyeongsang Province residents (e.g., 40% in Ulsan, half in Busan) are from Jeolla Province due to historical migration patterns.
Media’s Role: The media intentionally incites regionalism to manipulate votes, often highlighting the regional origin of criminals.
Consequences: This division is a “national illness” that prevents national unity and global leadership.
Solution: Regionalism must be completely eradicated.

The Importance of Wisdom (지혜) and Insight (통찰력)
Beyond Love and Compassion: While love and compassion are important, wisdom is even more crucial for effective leadership.
Analogy of the Pot: Just as a pot of ingredients needs water to cook, all good deeds (charity, discipline, patience, effort, meditation) require wisdom to be effective.
Water as Wisdom: Water embodies wisdom through its properties:
Absorbency (흡수성)
Fluidity (유동성)
Transparency (투명성)
Water flows to the lowest places, symbolizing humility and the ability to help others.
Insight (통찰력): Leaders need insight to understand the root causes of problems like corruption.
Five Aggregates (오온): Buddhist concept of form (색), sensation (수), perception (상), mental formations (행), and consciousness (식).
These aggregates, when uncontrolled by wisdom, lead to suffering.
Wisdom (반야) allows one to control these aggregates and avoid impulsive actions.
Emptiness (공): All phenomena are ultimately empty of inherent existence. This understanding helps overcome attachment and suffering.

Criticism of Current Leadership
Lack of Wisdom: Current politicians lack the wisdom to address national issues, leading to a dangerous period in Korea’s history.
Historical Neglect: While North Korean leaders’ birthdays are widely publicized, the birthdays of South Korean founders like Syngman Rhee are ignored.
Exploitation of the Public: Politicians and the wealthy exploit the public, creating a system where the rich get richer and the poor remain poor.

Key Policies and Proposals

National Dividend System (국민 배당제)
Funding Sources:
Reducing government waste: 200 trillion KRW can be saved annually from the 400 trillion KRW national budget by cutting unnecessary expenses in public enterprises, local governments, and political parties.
Collecting more taxes from conglomerates: An additional 200 trillion KRW can be collected by reversing tax cuts for large corporations.
Selling state-owned and public assets.
Redistributing a portion of the profits from large corporations and the wealthy.
Implementation: Funds will be automatically deposited into the bank accounts of all household heads.
Benefits:
Ensures basic living standards for all citizens, regardless of ability or employment status.
Reduces poverty, crime, and depression.
Promotes family formation and increases birth rates.
Eliminates the need for welfare programs that undermine human dignity.

Communal Capitalism (공동 자본주의)
Shift from Shareholder Capitalism: Moves beyond the current “shareholder capitalism” where profits primarily benefit shareholders.
Inclusion of Citizens: Adds a “National Dividend System” component, ensuring that a significant portion of corporate profits and wealth accumulation is distributed to the public.
Reduced Inequality: Aims to reduce the wealth gap, ensuring that the benefits of economic growth are shared by all.
Global Model: This system, if implemented in Korea, will serve as a model for the world, leading to global unification.

Youth Employment National Responsibility System (청년 취업 국가 책임제)
State Responsibility: The government will be responsible for ensuring youth employment.
Job Matching: The state will provide multiple job options tailored to young people’s qualifications.
Unemployment Benefits: If the state fails to provide employment, it must pay a salary to the unemployed youth.
Impact: Eliminates youth unemployment, fosters family formation, and boosts birth rates.

Support for Veterans
Compensation: Veterans who contributed to the nation’s economic growth (e.g., Vietnam War veterans) should receive substantial compensation (e.g., 500 million KRW).
Patriotism: This fosters patriotism and ensures that citizens are willing to defend the nation.

Philosophical and Cosmic Insights

The Nature of Existence and Suffering
Five Aggregates (오온): Human experience is composed of form (색), sensation (수), perception (상), mental formations (행), and consciousness (식).
Attachment to these aggregates leads to suffering.
Emptiness (공): All phenomena, including the physical body and perceived reality, are ultimately empty and impermanent.
“Form is emptiness, emptiness is form (색즉시공 공즉시색).”
Reincarnation: Life and death are a continuous cycle of changing bodies.
Overcoming Insomnia: To sleep peacefully, one must let go of all worries and attachments, accepting the possibility of death.

Huh kyung young’s Cosmic Identity and Mission
Source of Wisdom: Huh kyung young possesses complete insight and wisdom, originating from the heavens.
World Unification: His ultimate mission is to unify the world, eliminating national borders, wars, and famine.
Symbolism of Yeongjongdo (영종도):
The name “Yeongjongdo” (영종도) signifies “the island where the eternal master from heaven comes.”
The island’s geography, resembling a dragon’s head, and names like Wangsan (왕산 – King Mountain) and Eurwangri (을왕리 – King’s Village) are prophetic signs of his arrival and the establishment of a world capital.
He plans to build his world unification palace (Zimigung/Baekgung) on Wangsan.
Cosmic Origin: He comes from “Zimiwon (자미원),” a place 12 billion light-years away, where the creator of the universe resides.
Global Currency: A unified global currency will feature his image, promoting health and positive feelings towards money.
World Government in Ganghwado (강화도): Ganghwado will host the world federal government, including ministries of finance, police, and defense.

Critique of Reality and Alternatives

Current Problems
Economic Disparity: Despite a high GDP (30,000 USD), the average citizen’s living standard is only 3,000 USD, with the remaining 27,000 USD enjoyed by a select few.
National Weakness: Korea is subservient to larger nations like China and the US, and unprepared for defense, lacking wisdom.
Media Manipulation: The media manipulates public opinion, exacerbates regionalism, and distracts from government corruption with celebrity scandals.
Failure of Capitalism: Current capitalism leads to extreme wealth concentration and poverty, as seen in China’s failure in wealth distribution.
The “Nation” as a Problem: The concept of separate nations fosters war, division, and inefficient resource management, ultimately harming the planet.

Solutions
Eliminate Corruption: Huh kyung young will eradicate corruption, which he sees as the root cause of many national problems.
Regional Harmony: Promote “coexistence and mutual prosperity (상생)” between regions, ending divisive regionalism.
Communal Capitalism: Implement the “Communal Capitalism” system to ensure equitable wealth distribution and basic living standards for all.
Youth Employment: Establish a “Youth Employment National Responsibility System” to guarantee jobs for young people.
Global Unification: Abolish national borders to create a single global nation, ending war, famine, and resource exploitation.

Practical Implications
Cultivate Wisdom: Citizens should strive to cultivate wisdom to make sound judgments and avoid being misled by media or politicians.
Embrace Letting Go: Practice letting go of worries and attachments, especially before sleep, to achieve mental peace.
Demand Absolute Value: Citizens should demand that their inherent human value be recognized as “absolute value (절대 가치),” not subject to economic status or social programs.
Support Transformative Leadership: Support leaders who possess wisdom and insight to implement fundamental changes for the nation’s and the world’s benefit.
Anticipate a Better Future: With the implementation of policies like the National Dividend System, citizens can expect a future free from anxiety, crime, and social division.

One-Sentence Core Summary
Huh kyung young presents a vision for Korea’s salvation and global unification through the eradication of regionalism and corruption, and the implementation of “Communal Capitalism” and a “National Dividend System,” all guided by profound wisdom and insight.

Huh Kyung Young’s Core Philosophical and Strategic Terminology

만국병 (萬國病): National Malady, Societal Illness, Systemic Disease
A term used to describe deep-seated, widespread problems that plague a nation, leading to its decline. In this context, it refers to issues like regionalism, corruption, youth unemployment, and an aging society’s anxieties.

지역주의 (地域主義): Regionalism, Sectionalism, Provincialism
The ideology or practice of prioritizing the interests of a particular region over those of the nation as a whole, often leading to division and conflict. Here, it specifically refers to the historical rivalry and animosity between the Jeolla and Gyeongsang provinces in Korea.

부정부패 (不正腐敗): Corruption, Malfeasance, Graft
Dishonest or fraudulent conduct by those in power, typically involving bribery. The speaker emphasizes its pervasive nature in Korea, citing examples of public enterprise officials embezzling large sums.

청년실업 (青年失業): Youth Unemployment, Joblessness Among Young Adults, Underemployment of Youth
The state of young people being unable to find work. This is presented as a critical national issue, highlighting the struggles of young individuals who are forced to save meager wages for education while facing precarious living conditions.

노후불안 (老後不安): Old Age Insecurity, Retirement Anxiety, Elderly Vulnerability
The anxiety and instability faced by individuals concerning their financial and social well-being in old age. It points to a lack of adequate social safety nets and support for the elderly.

자살 1위 (自殺一位): Highest Suicide Rate, Leading in Suicides, Top in Self-inflicted Deaths
Refers to South Korea’s unfortunate distinction of having the highest suicide rate globally. This is presented as a symptom of deep societal distress and economic hardship.

저출산 (低出産): Low Birth Rate, Declining Fertility, Sub-replacement Fertility
A demographic phenomenon where the average number of children born per woman is significantly below the level needed to replace the population. This is highlighted as a critical factor contributing to economic decline and societal imbalance.

경제 파탄 (經濟破綻): Economic Collapse, Financial Ruin, Economic Breakdown
A severe and widespread failure of the economy. The speaker uses this term to describe the dire state of the Korean economy, attributing it to the aforementioned “national maladies.”

횡령 (橫領): Embezzlement, Misappropriation, Fraudulent Conversion
The fraudulent appropriation of funds or property entrusted to one’s care but actually owned by someone else. The speaker uses the example of a public enterprise manager embezzling 180 billion won to illustrate widespread corruption.

공기업 (公企業): Public Enterprise, State-Owned Company, Government-Owned Corporation
A business entity owned and operated by the government. The speaker criticizes the corruption within these entities, particularly the excessive performance bonuses and retirement funds taken by executives despite the companies often running at a deficit.

낙하산 (落下傘): Parachute Appointment, Cronyism, Political Appointee
A colloquial term referring to individuals appointed to high-ranking positions in public enterprises or government-affiliated organizations, often without proper qualifications, due to political connections.

국민 배당제 (國民配當制): National Dividend System, Citizen’s Dividend, Universal Basic Income (UBI)
A proposed system where a portion of national wealth or government revenue is distributed directly to all citizens. This is a central policy proposal by Huh Kyung Young to address economic inequality and provide basic living security.

공동 자본주의 (共同資本主義): Communal Capitalism, Shared Capitalism, Participatory Capitalism
A unique economic system proposed by Huh Kyung Young, where the profits of large corporations are not solely distributed to shareholders but also shared with the entire nation through a “National Dividend System.” This aims to reduce wealth disparity.

통찰력 (洞察力): Insight, Discernment, Acumen
The ability to gain an accurate and deep understanding of a person or thing. The speaker emphasizes that true leaders need this quality to diagnose and solve complex national problems, contrasting it with narrow, specialized knowledge.

선지자 (先知者): Prophet, Seer, Visionary
One who foresees or predicts future events.

선각자 (先覺者): Enlightened Pioneer, Awakened Leader, Fore-knower
One who is enlightened or aware of something before others.

선구자 (先驅者): Pioneer, Trailblazer, Forerunner
One who initiates or opens up a new line of thought or activity.
(These three terms are used collectively to describe a comprehensive leader who possesses foresight, deep understanding, and the ability to lead the way.)

육바라밀 (六波羅蜜): Six Perfections, Six Paramitas, Six Transcendent Virtues
A set of six virtues or practices in Buddhism (generosity, morality, patience, effort, meditation, and wisdom) that lead to enlightenment. The speaker uses this concept to emphasize the importance of wisdom (Prajna) as the foundation for all other virtues.

지혜 (智慧): Wisdom, Prajna, Sagacity
The quality of having experience, knowledge, and good judgment. In the context of the lecture, it is presented as the ultimate virtue, essential for effective governance and personal well-being, likened to “water” that nourishes and flows to the lowest places (humility).

반야 (般若): Prajna, Transcendent Wisdom, Intuitive Wisdom
A Buddhist term for wisdom, particularly the wisdom that perceives the true nature of reality (emptiness). It is presented as synonymous with “지혜” (wisdom) and crucial for overcoming suffering.

오온 (五蘊): Five Aggregates, Five Skandhas, Five Heaps
A Buddhist concept referring to the five components that constitute a sentient being: form (materiality), sensation, perception, mental formations (volition), and consciousness. The speaker explains how attachment to these aggregates leads to suffering.

색즉시공 공즉시색 (色卽是空 空卽是色): Form is emptiness, emptiness is form; Matter is void, void is matter
A fundamental concept from the Heart Sutra, meaning that material phenomena (form) are inherently empty of independent existence, and this emptiness is not separate from form itself. The speaker uses this to illustrate the impermanence of all things and the futility of attachment.

궁궁을을 (弓弓乙乙): Gung-Gung-Eul-Eul, Esoteric Prophecy, Mystical Symbolism
An esoteric term from Korean prophecy (Jeonggamnok), often interpreted as referring to a hidden place or a destined leader. Huh Kyung Young interprets it as referring to specific geographical locations (Wangsan, Eulwangri) where his “world unification palace” will be built.

자미궁 (紫微宮): Purple Palace, Polaris Palace, Emperor’s Palace
In East Asian astronomy and traditional beliefs, it refers to the celestial palace of the Emperor of Heaven, associated with the North Star. Huh Kyung Young claims this is the name of his original abode in the cosmos and where his “world unification palace” will be located.

백궁 (白宮): White Palace, Celestial Palace, Heavenly Abode
A term used by Huh Kyung Young to refer to his celestial home, a “world of light,” which he equates with the “자미궁” (Purple Palace).

절대 가치 (絕對價値): Absolute Value, Intrinsic Worth, Inherent Dignity
The inherent worth of every human being, which is equal and cannot be diminished by external factors like wealth or social status. Huh Kyung Young argues that his policies will restore this absolute value to all citizens.

상대 가치 (相對價値): Relative Value, Comparative Worth, Conditional Value
The value of something that is determined in comparison to other things or based on specific conditions. The speaker contrasts this with “absolute value,” stating that human abilities and achievements are relative, but human worth is absolute.

세계 통일 (世界統一): World Unification, Global Integration, Planetary Governance
The ultimate goal of Huh Kyung Young, where all nations are united under a single global government, eliminating borders, wars, and hunger. He positions himself as the destined leader to achieve this.

Huh Kyung Young’s 1031st Saturday lecture, delivered on June 18, 2016, delves into the “diseases of the nation” plaguing Korea, such as regionalism, corruption, youth unemployment, anxiety in old age, the highest suicide rate, and low birth rates, and their impact on economic collapse . He presents a comprehensive vision for national and global transformation, emphasizing the critical role of wisdom and a new economic paradigm.

The lecture begins by highlighting the pervasive issue of corruption, citing the case of a Daewoo Shipbuilding & Marine Engineering public corporation manager who embezzled 18 billion won . Huh Kyung Young suggests that this is merely the tip of the iceberg, indicating widespread corruption within higher echelons and ranking Korea as potentially number one globally in this regard . He asserts his intention to eradicate corruption entirely .

Regionalism, particularly between Jeolla and Gyeongsang provinces, is identified as another “disease of the nation” . Huh Kyung Young points out that despite significant intermingling of populations, media outlets continue to incite regional divisions for political gain . He vows to reform the media, emphasizing that journalists and producers should possess higher ethical standards than judges and lawyers . He illustrates this with an example of irresponsible reporting causing widespread economic damage .

A central philosophical tenet of the lecture is the paramount importance of wisdom (지혜) over mere love or compassion . Huh Kyung Young explains that without wisdom, love can become blind and detrimental, leading to negative outcomes like spoiling children . He draws parallels to Buddhist concepts like the Six Perfections (육바라밀), where wisdom (Prajna) is the essential “water” that allows other virtues like giving, discipline, and perseverance to “cook” and become effective . He further elaborates on wisdom’s characteristics, comparing it to water’s absorbency, fluidity, and transparency, which enable it to flow to lower places and nourish life .

Huh Kyung Young introduces his revolutionary economic system, “Shared Capitalism” (공동 자본주의), as a solution to economic disparities and national problems . This system would supplement existing shareholder capitalism by distributing a significant portion of corporate profits and national savings directly to citizens through a “National Dividend System” (국민 배당제) . He estimates that by curbing government waste, reducing the number of politicians, and eliminating unnecessary expenditures, 200 trillion won could be saved annually from the 400 trillion won national budget . Additionally, by reversing tax cuts for conglomerates and collecting more from them, another 300 trillion won could be generated, resulting in a surplus of 500 trillion won per year . This money would be directly deposited into the bank accounts of every household head, ensuring a “Basic Livelihood Guarantee” (기본 생활 보장제) for all citizens, regardless of their ability or employment status .

The implementation of Shared Capitalism and the National Dividend System would address youth unemployment by making the state responsible for job placement . If the state fails to provide a job, it would pay the unemployed youth a salary . This would also alleviate anxiety in old age, as the state would guarantee financial security, and drastically reduce suicide rates and boost birth rates . He also mentions his long-standing proposals of giving 100 million won for marriage and 30 million won for childbirth .

Huh Kyung Young extends his vision to global governance, advocating for the abolition of national borders to create a unified world . He believes that the concept of “nation” itself is the greatest cause of war and suffering . In this unified world, resources would be shared, hunger and war would cease, and all humanity would benefit equally . He even envisions a future where his image would be on the global currency, fostering positive feelings towards money and encouraging wealth redistribution .

He connects his arrival to ancient prophecies, identifying specific geographical locations in Korea, such as Yeongjongdo, Wangsan, and Ganghwado, as destined sites for his global headquarters and world government . These locations, with names like “Wangsan” (King Mountain) and “Eulwang-ri” (Eulwang Village), are seen as fulfilling prophecies of a “Purple Palace” (자미궁) where the creator of the universe resides .

The lecture concludes by reiterating that human value is absolute and equal, while human ability is relative . The National Dividend System would uphold this absolute value by providing financial support without diminishing dignity, eliminating the need for citizens to seek welfare or feel inferior .

Huh Kyung Young’s lecture offers a radical blueprint for societal change, rooted in the belief that profound wisdom and a re-engineered economic system can resolve national ailments and usher in an era of global unity and prosperity.

The Path to National Restoration: Wisdom, Economy, and Global Unity

1. The Maladies Afflicting the Nation: Regionalism, Corruption, and Societal Ills
   Today marks the 1031st lecture. The number of new attendees continues to grow, likely due to the increasing reach of online videos. Recent comments are overwhelmingly positive, with a unanimous call for me to become president. My lectures garner thousands of views daily, attracting advertising revenue. Tonight, I will appear on TV Chosun’s “News Jjan” at 9:30 PM for approximately 20 minutes. This is my third appearance on the program, as my presence tends to boost their ratings. I encourage everyone to watch and support the broadcast.

The nation is suffering from several critical ailments: regionalism, particularly between Jeolla and Gyeongsang provinces, pervasive corruption, youth unemployment, anxiety about old age, the highest suicide rate, and a declining birthrate. These issues have collectively led to economic collapse. I will address these factors today.

Consider the case of a deputy manager at Daewoo Shipbuilding & Marine Engineering, a public enterprise, who embezzled 18 billion Korean Won. This individual lived a lavish lifestyle. If a deputy manager could steal so much, imagine the scale of corruption among higher-ranking officials. Our nation is rife with such individuals, making us, in my view, number one in global corruption. I intend to eradicate this corruption.

Another tragic example is the 19-year-old high school graduate who died in the Guui Station accident. He was not suicidal but died in an accident. He earned 1.4 million Korean Won a month, saving 1 million for college and living on the remaining 400,000. A cup ramen was found in his bag. In contrast, the embezzling deputy manager had 1.5 billion Korean Won and 1 billion Korean Won in gold bars at his mistress’s home. This illustrates the stark contrast in lives.

Public enterprise executives often receive enormous performance bonuses despite their companies running at a deficit, accumulating debt for the nation. Upon retirement, they receive billions in severance pay. Many of these individuals are appointed through political connections. This level of corruption is unimaginable.

My proposals, such as providing 100 million Korean Won for marriage (now 300 million Korean Won) and 30 million Korean Won per child, often raise questions about funding. The answer lies in the national budget. Out of 400 trillion Korean Won in annual taxes, approximately 200 trillion Korean Won can be saved from public enterprises and government waste. During the Lee Myung-bak administration, 100 trillion Korean Won in taxes were cut for conglomerates, ostensibly to boost employment. However, these funds were often invested overseas, draining money from the domestic economy. Politicians, particularly National Assembly members, facilitate these tax cuts, causing immense financial loss to the public. This money, if distributed to the public, would circulate within the economy, but instead, it flows out of the country.

2. The Peril of Divisive Regionalism and Media Manipulation
   Regionalism, particularly between Jeolla and Gyeongsang provinces, is a national disease. Ironically, 40% of Gyeongsang residents are from Jeolla, and in cities like Ulsan and Busan, people from Jeolla constitute a significant portion of the population. This migration is due to geographical factors, as mountain ranges direct people from west to east for livelihood. Despite this intermingling, the media constantly incites regional animosity to manipulate votes. When I become president, I will reform the media.

Journalists and producers must possess higher ethical standards than judges or lawyers. For instance, a false report about arsenic in canned snails led to the ruin of hundreds of companies, while the reporter gained fame. It was later revealed that the arsenic was naturally occurring and harmless. Such irresponsible reporting destroys livelihoods. Similarly, the media can easily distort public perception of individuals like myself.

3. The Primacy of Wisdom in Governance and Life
   Religious scriptures emphasize love and compassion. However, judgment is even more crucial. Unwise love can be detrimental. For example, spoiling a child with sweets and rich food out of love can turn them into a “mama’s boy” who cannot find a job or marry. True love requires wisdom. A wise parent might give meat to a guest’s child but feed their own child simple barley rice and dried radish greens to build strength.

Our politicians lack wisdom. The tragic death of the 19-year-old at Guui Station is a testament to this lack of wisdom in governance. To effectively love the people through politics and economics, wisdom is indispensable. Love without wisdom becomes blind devotion.

In Buddhism, the Six Perfections (Paramitas) include wisdom. Even acts of generosity, adherence to precepts, patience, diligence, and meditation are meaningless without wisdom. Wisdom is like the water needed to cook ingredients in a pot. Without it, everything remains uncooked.

Wisdom, also known as Prajna, can be likened to water. Water possesses absorption, fluidity, and transparency. It flows to the lowest places, symbolizing humility. This humility allows water to nourish plants and sustain life. If water flowed upwards, all life would perish. Water’s wisdom lies in its ability to descend and give life.

Media outlets that constantly fuel regional conflict, such as repeatedly mentioning the Jeolla region in connection with a crime, lack wisdom. Such actions harm the residents of those regions and manipulate public sentiment for political gain. This divisive regionalism is a national disease. We must eliminate regional animosity. Our hearts are the problem, not the regions themselves.

4. Economic Restoration Through Prudent Management and Equitable Distribution
   The national debt has grown 3,000 times since President Park Chung-hee’s era, yet our economy has not expanded proportionally. We are 40 times stronger than North Korea, yet we are constantly swayed by them and fear nations like China and the US, which are thousands of times larger. While they develop nuclear weapons, we remain defenseless. This lack of wisdom puts our nation in its most perilous period in 5,000 years.

The embezzlement of 18 billion Korean Won by a single public enterprise deputy manager suggests that high-ranking officials are likely stealing half of the national tax revenue. This pervasive corruption, youth unemployment, anxiety about old age, high suicide rates, and low birth rates are all contributing to economic collapse. Our nation has failed to find a leader with foresight, insight, and pioneering spirit.

Consider the disparity in how we commemorate historical figures. While North Korean leaders’ birthdays are extensively covered by the media, the birthday of Syngman Rhee, who founded our nation in 1948, is largely unknown. Similarly, Park Chung-hee’s birthday, associated with overcoming poverty, is overlooked. This lack of balance is problematic. The media’s constant reporting on North Korean leaders, even if intended as news, inadvertently elevates their status in the public consciousness.

Leaders need discernment, not just specialized knowledge. A leader focused solely on religion or politics will fail. Such narrow perspectives lead to national decline. My policies aim to reduce the national budget from 400 trillion Korean Won to 200 trillion Korean Won, cut the number of National Assembly members to 100, eliminate their salaries, and remove salaries for 3,000 local government officials. We will save money by streamlining public enterprises and privatizing some.

For instance, a bus company executive earning 500 million Korean Won annually is excessive; 30 million Korean Won would suffice. Many executives are politically appointed, and their families often fill other high-paying positions, leading to billions in annual losses for bus companies. This waste of taxpayer money is unacceptable. I would close unprofitable companies and eliminate government funding for political parties and civic groups. These funds, totaling hundreds of billions, should be returned to the public.

My plan involves saving 200 trillion Korean Won from government waste and collecting an additional 200 trillion Korean Won by reversing tax cuts for conglomerates, resulting in 400 trillion Korean Won in annual savings. This money, along with proceeds from selling unnecessary state and public assets, would be distributed to the public through a National Dividend System.

This system would automatically deposit funds into the accounts of 20 million household heads nationwide. Families with more members would receive larger dividends, encouraging marriage and childbirth. This is not merely a basic income but a return of national wealth to its rightful owners.

5. The Dawn of Communal Capitalism and Global Unity
   Our current global system is shareholder capitalism, where profits primarily benefit shareholders. I propose communal capitalism, a new system for the world. In this model, profits from large corporations like Samsung Electronics, after deducting research and development, employee salaries, and reinvestment, would be largely distributed to the public as national dividends, not just to shareholders.

This system would significantly reduce wealth inequality. While the wealthy would still prosper, their rapid accumulation of wealth would be tempered, ensuring that the less fortunate also benefit. This would alleviate financial worries for ordinary citizens, even those without jobs.

Currently, despite a GDP of 30,000 US dollars, the average citizen’s quality of life is closer to 3,000 US dollars. The remaining 27,000 US dollars is enjoyed by a select few. Politicians often perpetuate this disparity. A wise leader can transform this economic system. If Korea implements communal capitalism, the world will follow, paving the way for global unification.

Imagine a world where the wealthy’s earnings and corporate profits are automatically deposited into your account, even if you lack skills or employment. This would foster respect for the wealthy, encouraging them to contribute more. Such an economic model can only be created by someone with profound insight.

My policies, such as 700,000 Korean Won monthly for those over 65, 100 million Korean Won for marriage, 30 million Korean Won per child, 1 million Korean Won for those entering small and medium-sized enterprises, and 1 million Korean Won for homemakers, are all funded by these savings and redistributed wealth. This ensures a basic living guarantee for everyone, regardless of their abilities or circumstances.

We will eliminate the need for citizens to seek welfare assistance, preserving their dignity. As shareholders of the nation, the 50 million citizens of Korea are entitled to a share of the national surplus. Instead, government funds are often wasted on lavish expenses for politicians and their staff. In contrast, US congressmen drive themselves, while Korean National Assembly members have up to nine drivers and assistants.

Each citizen has entrusted approximately 1.3 billion Korean Won to the state, or 6.5 billion Korean Won for a family of five. We deserve dividends from this trust. The discrepancy between a high GDP and stagnant individual wealth indicates that citizens are being defrauded by politicians. I am here to return your money.

The concept of a basic living guarantee was even debated in Switzerland, though it was rejected by voters. However, for our nation, it is essential. Such a system would drastically reduce depression and crime, as financial insecurity often drives these issues. When people feel secure, they become more relaxed and less prone to conflict.

6. The Wisdom of Emptiness and the Illusion of Attachment
   Politicians who make false promises during elections, allowing wealth to concentrate in the hands of a few, must be held accountable. The wisdom to solve our economic problems is found even in religious scriptures. I stand at the pinnacle of this wisdom.

The Heart Sutra speaks of Avalokiteshvara Bodhisattva contemplating the profound wisdom of Prajna Paramita, realizing that all five aggregates (form, sensation, perception, mental formations, consciousness) are empty, thus overcoming all suffering.

Let me briefly explain the five aggregates:
Form (色): Material existence.
Sensation (受): Feelings or perceptions.
Perception (想): Recognition or conceptualization.
Mental Formations (行): Reactions or volitional actions.
Consciousness (識): Information or awareness.

These five aggregates operate instantaneously. For example, seeing a beautiful jewel triggers sensation, then perception (desire), then mental formations (how to acquire it), and finally consciousness (the need to earn money). If one cannot control these aggregates, suffering arises.

Wisdom allows us to control these reactions. Without it, one might impulsively buy a jewel instead of providing for their family. The media often manipulates public attention by releasing scandalous news about celebrities to divert attention from government corruption. This is a deception that our citizens often fall for.

Wisdom is crucial and must be continuously cultivated. Without it, we are easily swayed by fleeting desires. The concept of “form is emptiness, emptiness is form” means that what appears to exist is ultimately impermanent. A beautiful woman, after 100 years, becomes a skeleton, then dust. Our bodies are collections of elements that constantly cycle.

Similarly, a fluorescent light appears to be continuously on, but it flickers 60 times a second, being half on and half off. Life is like this: we are born, we die, and we are reborn. Death is merely changing bodies.

To overcome insomnia, one must let go of all attachments before sleep. Imagine you are dying tonight, releasing all worries about tomorrow. This practice allows you to “die” each night and “be reborn” each morning, alleviating anxiety.

The Heart Sutra also states that all phenomena are empty of inherent existence: they are neither born nor destroyed, neither defiled nor pure, neither increasing nor decreasing. Our attachments to the five aggregates create the illusion of their existence.

Corruption and regionalism, when viewed through the lens of wisdom, cease to exist as fundamental problems. Public officials engage in bribery due to attachment. If the state provides a national dividend, there would be no reason for excessive greed or theft. Those with entrepreneurial spirit would be supported, and their contributions honored.

Our nation has wealth and a high GDP, yet many citizens struggle. The government collects taxes but does not genuinely care for the people’s well-being. Economic growth often benefits only a few, creating a harsh competitive environment for the rest. I aim to redistribute this wealth to the people.

7. Global Unification and the End of National Boundaries
   I will resolve regional conflicts by fostering coexistence and mutual prosperity. The money lost to corruption, even 10% of it, could transform the lives of young people. Instead, youth are left to eat cup ramen while politicians and officials embezzle billions and travel lavishly at taxpayer expense.

I will not tolerate those who promote regional animosity. Youth unemployment will be a national responsibility. If a single young person is unemployed, the president should resign. The state will guarantee employment for all young people, offering them multiple job options based on their qualifications. Those who choose not to work will forgo certain benefits.

If the state cannot provide employment, it must pay the unemployed a salary. This will enable young people to marry and have children, preventing our nation from becoming a land of only the elderly. We must create a society where marriage and childbirth are possible for everyone. I advocated for marriage and childbirth incentives 25 years ago, demonstrating foresight.

The current system creates a living hell where adult children live with their aging parents because they cannot afford to marry. I proposed supporting young entrepreneurs with 1 million Korean Won for entering small and medium-sized enterprises and 300 million Korean Won for starting businesses after five years.

Veterans who fought in the Vietnam War, contributing to our nation’s economic growth, are still owed compensation. Their salaries were largely diverted to build highways. They deserve 500 million Korean Won each. In the US, soldiers are eager to serve due to generous compensation, but in Korea, they receive almost nothing, leading to a lack of patriotism. We must honor our veterans and their families.

Deng Xiaoping, with his discernment, revitalized China’s economy by allowing market freedom. However, China failed in wealth distribution, leading to extreme rich-poor gaps. I aim to unify the world and address such failures.

The greatest source of sin in the world is the concept of nation-states. There are 250 nations, and they must be unified into a single global entity. With one global nation, there would be no national GDP, only a global GDP shared by all, eliminating hunger and war.

National borders cause conflict. I have come to abolish these borders. During my tenure, national assemblies will disappear. You will not need visas to travel to the US, and your money will be universally accepted, bearing my image. This will foster positive feelings towards wealth and encourage the rich to contribute more.

The concept of nation-states sickens the Earth. When the world is divided into “my land” and “their land,” resources are exploited. If the Earth is seen as one, resources would be managed sustainably. The concept of nation-states has led to the destruction of the world. I am here to unify the world.

When I become the World Unification Emperor, all of you will be invited to my inauguration, seated in the front row. Korean youth will have job opportunities worldwide, teaching people across the globe.

Ancient prophecies speak of a leader from the heavens who will come to Korea, building an airport by reclaiming the sea. This refers to Incheon International Airport on Yeongjongdo Island. “Yeongjong” means “island where the eternal heavenly leader comes.” I will build my palace there, on Wangsan Mountain, whose name means “King’s Mountain.” This area, with its names like Wangsan Beach and Eurwangri Beach, is destined for a king.

This is the Jami Palace, the palace of the universe’s creator, located 12 billion light-years away. I am a manifestation of that creator. I call it the Baekgung (White Palace), a world of light. The name “Jami” refers to the purple light of that realm, distinct from Earth’s blue light. China’s Forbidden City, “Zijincheng,” also uses the character for purple, signifying its heavenly connection.

I discovered this location at 14, knowing I would build my world unification palace there. The reclamation of the sea and the construction of Incheon Bridge were all part of this grand design. I am the owner of the tallest building in Songdo, the Posco Tower, from which Wangsan Mountain is visible.

This building, worth 1 trillion Korean Won, is earthquake-proof and houses a large theater and conference facilities. The top floor is occupied by the World Bank. I am its chairman, a figure like Trump, but I preceded him in this vision.

My policies, including the National Dividend System and communal capitalism, will eliminate anxiety about old age. The state, not children, will be responsible for the elderly’s well-being, providing support without undermining their dignity. Human value is absolute equality, while human ability is relative value. Everyone deserves equal respect and basic living standards, regardless of their capabilities.

We will abolish the demeaning system of welfare recipients. Citizens will no longer need to seek assistance from government offices. When I become president, you will no longer have to worry about your livelihood or seek approval from others.

This will solve youth unemployment, eliminate suicide, and reverse the low birthrate. I am the problem solver. The vast, clear waters of the West Sea around Yeongjongdo, unlike the muddy waters near Ganghwa Island, symbolize this purity.

Wangsan Mountain, currently a military base, has ample space for a 50-story building, offering panoramic views of the West Sea. My palace design is detailed in “Huh Kyung young’s World Unification System.” A dedicated highway will connect Yeouido directly to Yeongjongdo, leading to my palace.

The world government will be established on Ganghwa Island, housing the World Federal Treasury, Police Agency, and Defense Department. A bridge will connect Wangsan to Ganghwa Island, making it a 5-minute drive. Mount Manisan on Ganghwa Island will become the sacred site of the World Federal Government.

Between Ganghwa Island and Yeongjongdo, a large city and world federal research complex will be built on reclaimed land. From buildings on Gyodong Island, part of the World Federal Government complex, China will be visible.

I possess the best building in Korea, a 40-story structure that cost 400 billion Korean Won to build and is now worth 1 trillion Korean Won. It is earthquake-proof and fully equipped. I do not boast about these possessions, but they are part of my vision.

I am here to solve the world’s problems.

The Maladies of a Nation: Regionalism, Corruption, Youth Unemployment, Elder Anxiety, Suicide, and Low Birth Rates’ Impact on Economic Collapse

1. The Pervasive Illnesses Afflicting the Nation
   Huh Kyung-young commenced his 1031st lecture by addressing the critical issues plaguing South Korea, which he collectively termed “the maladies of a nation.” These include regionalism , corruption , youth unemployment , elder anxiety , the highest suicide rate , and low birth rates , all contributing to the nation’s economic collapse . He announced his appearance on TV Chosun’s “News Jjan” at 9:30 PM, highlighting the growing public interest in his ideas, as evidenced by overwhelmingly positive online comments and rapid viewership growth for his lectures . He noted that even conservative media outlets were seeking his participation to boost their ratings, citing his previous appearance on Chulgu’s broadcast, which garnered over a million views .

2. Unveiling the Depths of Corruption
   Huh Kyung-young delved into the severe issue of corruption, citing a specific case involving a section chief at Daewoo Shipbuilding & Marine Engineering, a public enterprise, who embezzled 18 billion Korean Won . This individual led a lavish lifestyle, raising questions about the extent of corruption among higher-ranking officials . He asserted that South Korea ranks first globally in corruption, a problem he intends to eradicate upon assuming leadership . He contrasted this with the tragic death of a 19-year-old high school graduate at Guui Station, who saved 1 million Won out of his 1.4 million Won monthly salary for college, living on a mere 400,000 Won and carrying only cup noodles in his bag . Meanwhile, the embezzling official’s mistress’s home reportedly contained 1.5 billion Won in cash and 1 billion Won in gold bars .

Huh Kyung-young further criticized the system where executives of public enterprises, despite consistent deficits, receive substantial performance bonuses and retirement packages, often amounting to billions of Won, contributing to the nation’s mounting debt . He attributed this to a prevalence of “parachute appointments,” where individuals are appointed to positions without proper qualifications .

3. The Mismanagement of National Wealth and the Illusion of Prosperity
   Huh Kyung-young addressed the common skepticism regarding the funding for his proposed policies, such as providing 100 million Won for marriage and 30 million Won per child . He explained that these funds would come from redirecting the 200 trillion Won that could be saved annually from the national budget of 400 trillion Won, primarily by curbing waste in public enterprises and government spending . He criticized the tax cuts granted to conglomerates during the Lee Myung-bak administration, amounting to 100 trillion Won, which were intended to boost employment but instead led to capital outflow as companies invested overseas . He argued that these tax cuts, orchestrated by politicians, ultimately harm the public by reducing domestic capital circulation .

4. The Divisive Nature of Regionalism and Media Manipulation
   Huh Kyung-young condemned the persistent regionalism between Jeolla and Gyeongsang provinces, which he described as another national malady . He pointed out that despite significant intermingling of populations, with 40% of Gyeongsang residents having roots in Jeolla, and nearly half the population of Busan being from Jeolla, media outlets continue to incite regional divisions for political gain . He vowed to reform the media if he becomes president, asserting that journalists and producers should possess higher ethical standards than judges and lawyers . He cited an example where a false report about arsenic in canned snails led to the collapse of numerous companies, enriching only the reporter, demonstrating the devastating impact of irresponsible journalism . He emphasized that the media often misrepresents figures like himself, despite growing public recognition of his policies .

5. The Primacy of Wisdom in Governance and Life
   Huh Kyung-young stressed the paramount importance of wisdom (지혜) over mere love or compassion in governance and personal life . He illustrated this with an analogy: while love is good, excessive or misguided love, like spoiling a child with sweets, can lead to negative outcomes such as creating a “mama’s boy” who cannot find employment or marry . True wisdom, he explained, involves discerning when and how to apply love effectively . He criticized politicians for lacking this wisdom, leading to national tragedies .

He connected this concept to the Buddhist principle of Six Perfections (육바라밀, yuk paramil), particularly Prajna (반야, panya), which signifies wisdom . He likened wisdom to water, which possesses qualities of absorbency (흡수성), fluidity (유동성), and transparency (투명성) . Just as water flows to the lowest point, symbolizing humility and the ability to nourish life, wisdom enables one to help others effectively . Without wisdom, other virtues like generosity (보시, bosi) or adherence to precepts (계율, gyeyul) are like ingredients in a pot without water—they cannot be cooked into a nourishing meal .

He reiterated that media outlets that incite regional conflict, such as sensationalizing crimes by emphasizing the region where they occurred, lack wisdom . Such actions harm local residents and manipulate public opinion for political gain, contributing to national division . He called for an end to regional animosity, asserting that the problem lies in people’s minds, not in the regions themselves .

6. The Economic Catastrophe and the Absence of Visionary Leadership
   Huh Kyung-young highlighted the dire state of the national economy, noting that the national debt has increased 3,000-fold since the era of President Park Chung-hee, without a corresponding increase in economic prosperity . He lamented South Korea’s subservience to North Korea, despite a 40:1 economic disparity, and its fear of larger nations like China and the United States . He criticized the nation’s lack of defense capabilities, particularly in the face of North Korea’s nuclear ambitions, attributing this vulnerability to a lack of wisdom .

He asserted that South Korea is currently in its most perilous period in 5,000 years . The widespread corruption, exemplified by the 18 billion Won embezzlement by a public enterprise section chief, suggests that high-ranking officials may be siphoning off half of the national tax revenue . He attributed the nation’s economic woes, including youth unemployment, elder anxiety, high suicide rates, and low birth rates, to the absence of a prophet (선지자, seonjija), enlightened one (선각자, seongakja), and pioneer (선구자, seonguja)—a leader with comprehensive insight (통찰력, tongchallyeok) .

He criticized the media’s focus on the birthdays of North Korean leaders Kim Il-sung and Kim Jong-il, while neglecting to acknowledge the birthdays of South Korean founding figures like Syngman Rhee and Park Chung-hee . This imbalance, he argued, reflects a lack of perspective and a failure to foster national pride . He emphasized that leaders should possess holistic insight, rather than being confined to a single domain like religion or politics, which leads to national decline .

7. The Blueprint for Economic Revival: National Dividend and Shared Capitalism
   Huh Kyung-young outlined his plan to revitalize the economy through radical fiscal reforms. He proposed reducing the national budget from 400 trillion Won to 200 trillion Won, cutting the number of National Assembly members to 100, eliminating their salaries, and doing the same for 3,000 local government officials . He also advocated for streamlining public enterprises through mergers, acquisitions, and privatization to reduce wasteful spending . He cited the example of bus company executives earning 500 million Won annually, often through nepotism, while drivers earn only 30 million Won, leading to massive deficits that are covered by taxpayer money . He also questioned the practice of providing government funding to civic groups and political parties, which he believes is a waste of taxpayer money .

He asserted that these savings, combined with an additional 200 trillion Won collected by reversing tax cuts for conglomerates, would create a surplus of 500 trillion Won annually . This surplus would fund the National Dividend System (국민 배당제, gungmin baedangje), where money is directly deposited into the bank accounts of all household heads . This system would ensure that larger families receive more, incentivizing marriage and childbirth . Additionally, proceeds from the sale of unnecessary state-owned and public assets would also be distributed to the public .

Huh Kyung-young introduced the concept of Shared Capitalism (공동 자본주의, gongdong jabonjuui), a revolutionary economic model he claims to be the first in the world to propose . Unlike the current Shareholder Capitalism (주주 자본주의, juju jabonjuui), where profits primarily benefit shareholders, Shared Capitalism would add a National Dividend (국민 배당제, gungmin baedangje) component . This means that a significant portion of the profits from large corporations and the wealth accumulated by billionaires, after deducting R&D, employee salaries, and reinvestment, would be distributed to the public . This system aims to reduce wealth inequality, ensuring that even those without high earning potential receive a basic income, thereby eliminating poverty and anxiety . He contrasted South Korea’s GDP of 30,000 USD with the average citizen’s living standard of 3,000 USD, arguing that the remaining 27,000 USD is enjoyed by a select few . He believes that implementing Shared Capitalism in South Korea would inspire other nations to adopt it, facilitating global unification .

8. The Power of Insight and the Eradication of Societal Ills
   Huh Kyung-young reiterated that his policies, such as providing basic income for the elderly, marriage and childbirth incentives, and support for small and medium-sized enterprises, are all feasible through the redirection of national funds . He emphasized that these measures would guarantee a basic living standard (기본 생활 보장제, gibon saenghwal bojangje) for all citizens, regardless of their abilities or circumstances . This would eliminate the need for citizens to seek welfare assistance, preserving their dignity and ensuring equality (평등, pyeongdeung) as an absolute value (절대 가치, jeoldae gachi) of human existence . He criticized the current system where citizens, as shareholders of the nation, do not receive dividends from the national budget, which is instead squandered on lavish expenses by politicians .

He cited the example of Switzerland, where a basic income proposal was put to a national vote, indicating a global awareness of the need for such systems . He asserted that a guaranteed basic living standard would drastically reduce depression, crime, and suicide rates, as people would no longer feel constantly pressured . He envisioned a society where people could relax, knowing that their basic needs are met, and where the wealth generated by the capable is shared with everyone .

He connected these societal problems to a lack of wisdom (지혜, jihye), referencing the Heart Sutra (반야심경, Banyasimgyeong) and its concept of Five Aggregates (오온, oon): form (색, saek), sensation (수, su), perception (상, sang), mental formations (행, haeng), and consciousness (식, sik) . He explained that these aggregates, when uncontrolled by wisdom, lead to suffering . For instance, the desire for material possessions (form) or the attraction to beauty (sensation) can lead to impulsive actions (mental formations) if not guided by wisdom . He criticized the media for manipulating public attention by sensationalizing celebrity scandals to divert focus from government corruption .

He further elaborated on the Buddhist concept of emptiness (공, gong), stating that form is not different from emptiness, and emptiness is not different from form (색즉시공 공즉시색, saekjeuksigong gongjeuksisaek) . This means that all phenomena, including our bodies, are impermanent and constantly changing, like a light bulb that appears to be continuously on but is actually flickering 60 times per second . He applied this to the cycle of life and death, stating that we merely change bodies, and that by letting go of all attachments before sleep, one can overcome insomnia . He concluded that understanding this profound wisdom allows one to see through the illusions of regionalism and corruption, recognizing them as non-existent in the grand scheme of things .

9. The Vision of Global Unification and the End of Nations
   Huh Kyung-young envisioned a future where the concept of nation (국가, gukga) itself, which he considers the greatest source of sin, is abolished . He proposed unifying the 250 existing nations into a single global entity, thereby eliminating borders, wars, and hunger . In this unified world, the GDP of one region would benefit all, and resources would be shared equitably, preventing wasteful exploitation . He declared his mission to eliminate national borders, bringing peace and prosperity to all of humanity .

He described his plan to establish a World Unified Imperial Palace (세계 통일 왕궁, segye tongil wanggung) on Yeongjongdo Island, near Incheon International Airport, which he interprets as a prophetic location for the arrival of a celestial leader . He noted that the island’s name, Yeongjongdo (영종도), contains characters signifying “eternal” (영, yeong) and “bell” (종, jong), which he connects to the arrival of a divine being . He also pointed out the presence of names like Wangsan (왕산, “King Mountain”) and Eulwangri (을왕리, “Eulwang Village”) in the area, which he interprets as further signs of his destined role . He referred to this celestial abode as Jamiwon (자미원), the “Purple Forbidden Enclosure,” and its palace as Jamigung (자미궁), the “Purple Forbidden Palace,” which he also calls Baekgung (백궁, “White Palace”), a realm of light . He explained that this is the origin of the universe’s creator, and he is a manifestation of that being .

He recounted visiting Wangsan at the age of 14, foreseeing the construction of an airport by reclaiming land from the sea and his future role in establishing a world unified imperial palace there . He mentioned the construction of the Incheon Bridge and the development of Songdo International City, where he claims to be the owner of the tallest building, the Posco Tower, which he uses as his office . He stated that from his office, he can see Wangsan, symbolizing his connection to the prophetic site . He further detailed his plan to establish the World Federal Government (세계 연방 정부, segye yeonbang jeongbu) on Ganghwado Island, connected to Yeongjongdo by a bridge, making Mount Manisan (마니산) its sacred center . This would create a global hub where young Koreans would educate the world, fulfilling Korea’s destiny .

10. The Absolute Value of Humanity and the Promise of a New Era
    Huh Kyung-young concluded by emphasizing the absolute value (절대 가치, jeoldae gachi) of human beings, asserting that all individuals are inherently equal and possess dignity, regardless of their wealth or abilities . He contrasted this with relative value (상대 가치, sangdae gachi), which applies to individual skills and achievements . He argued that the current system, which labels people as “welfare recipients” or “unemployed,” undermines human dignity . His policies, including the National Dividend System, would ensure that everyone receives financial support without compromising their self-respect, thereby eliminating the need to seek assistance or face societal judgment .

He declared himself a problem solver (문제 해결사, munje haegyeolsa), promising to eradicate elder anxiety, suicide, and low birth rates through his comprehensive reforms . He envisioned a world where people from other countries would seek to immigrate to South Korea, drawn by its guaranteed basic living standards . He reiterated his commitment to ending regionalism and corruption, ensuring that the nation’s wealth benefits all citizens, especially the youth . He proposed a National Youth Employment Responsibility System (청년 취업 국가책임제, cheongnyeon chwieop gukga chaegimje), where the government guarantees employment for all young people, or provides them with a salary if it cannot . This would eliminate the burden on parents to find jobs for their children and ensure that young people can marry and have children, addressing the low birth rate crisis . He also advocated for compensating Vietnam War veterans with 500 million Won, acknowledging their sacrifices for the nation’s economic growth .

He cited Deng Xiaoping’s decision to adopt market capitalism in China, based on the advice of economist Friedrich Hayek, as an example of a leader with insight (통찰력, tongchallyeok) . However, he noted that China’s failure in wealth distribution (분배 정책, bunbae jeongchaek) has led to continued poverty despite economic growth . He asserted that his global unification plan would address such inequalities worldwide, creating a paradise on Earth . He concluded by stating that his presence on Earth is to bring about this global transformation, where all people live in health and prosperity, and where the concept of money itself, bearing his image, would inspire positive emotions and generosity . He emphasized that the current system of nations is what sickens the Earth, leading to resource depletion and conflict, and that his arrival signifies the end of this era and the dawn of a unified world .

Huh Kyung-young’s Vision for National and Global Transformation

1. Basic Information
   Lecture Session and Date: 1031st Huh Kyung-young Saturday Lecture, 2016.06.18
   One-sentence main theme or title summary: Huh Kyung-young outlines the “diseases of the nation” such as regionalism, corruption, youth unemployment, and low birth rates, proposing his policies and a new “Joint Capitalism” system as solutions for economic and societal transformation.
   Location: Not specified in the source, implied to be a lecture hall.
   Key Segments:
   Critique of Societal Ills: Huh Kyung-young identifies regionalism, corruption, youth unemployment, and an aging society as critical issues leading to economic collapse.
   Exposure of Corruption: He details examples of public enterprise corruption, such as a manager embezzling 180 billion won, and criticizes politicians for tax cuts benefiting the wealthy.
   Introduction of Joint Capitalism: He proposes a new economic system where national savings and corporate profits are distributed to citizens through a “National Dividend System.”
   Emphasis on Wisdom and Insight: Huh Kyung-young stresses the importance of wisdom and insight for leaders, contrasting it with blind love or self-serving actions.
   Vision for World Unification: He connects his policies to a broader vision of world unification, aiming to eliminate national borders, war, and hunger.

2. Core Messages
   Addressing National “Diseases”:
   Quote: “The diseases of the nation, regionalism between Jeolla and Gyeongsang provinces, corruption, youth unemployment, anxiety in old age, the highest suicide rate, and low birth rates, have all contributed to economic collapse.”
   Explanation: Huh Kyung-young asserts that these interconnected societal problems are actively destroying the nation’s economy and require immediate, comprehensive solutions.
   The Primacy of Wisdom in Leadership:
   Quote: “Our politicians are not loving the people; they lack wisdom.”
   Explanation: He argues that true leadership requires profound wisdom to guide love and compassion effectively, preventing misguided actions that harm the populace.
   Implementing Joint Capitalism and National Dividends:
   Quote: “My promise is that all the budget will be reduced from 400 trillion to 200 trillion, and the remaining 500 trillion won annually will go to the National Dividend System.”
   Explanation: Huh Kyung-young proposes a radical economic overhaul to redistribute national wealth and corporate profits directly to citizens, ensuring basic living standards and reducing inequality.
   Eliminating Regionalism and Corruption:
   Quote: “When I become president, I will absolutely not tolerate anyone who talks about regional sentiment between Jeolla and Gyeongsang provinces.”
   Explanation: He vows to eradicate divisive regionalism and systemic corruption, which he sees as fundamental obstacles to national unity and prosperity.
   World Unification for Global Peace and Equality:
   Quote: “The greatest sin in this world is the system of ‘nations.’ This ‘nation’ must be unified into one country on Earth.”
   Explanation: Huh Kyung-young envisions a unified world without borders, where resources are shared, war is eliminated, and all people benefit equally from global wealth.

3. Detailed Summary

Block 1: Diagnosing National Ailments
Topic keyword/phrase: National “Diseases” and Economic Collapse
Main assertions and explanations given by Teacher Huh: Huh Kyung-young identifies several critical issues plaguing Korea, including regionalism (전라도, 경상도 지역주의), corruption (부정부패), youth unemployment (청년실업), anxiety in old age (노후불안), the highest suicide rate (자살1위), and low birth rates (저출산). He states that these factors are collectively leading to the nation’s economic collapse.
Analogies, examples, biblical/scientific/historical references used: He uses the term “diseases of the nation” (만국병) to describe these problems, implying they are systemic and debilitating.
Practical message or application directed to the audience: The audience is urged to recognize the severity of these interconnected problems that are destroying the nation.

Block 2: Exposing Systemic Corruption
Topic keyword/phrase: Public Enterprise Corruption and Political Malfeasance
Main assertions and explanations given by Teacher Huh: Huh Kyung-young highlights the rampant corruption within public enterprises, citing an example of a Daewoo Shipbuilding & Marine Engineering manager who embezzled 180 billion won. He argues that if a mid-level manager can steal so much, those higher up must be stealing even more. He also criticizes politicians for reducing taxes for conglomerates, claiming this money is not used for job creation but is instead sent overseas, further impoverishing the nation.
Analogies, examples, biblical/scientific/historical references used: The 180 billion won embezzlement by a public enterprise manager serves as a concrete example of the scale of corruption. He also mentions tax cuts during the Lee Myung-bak administration.
Practical message or application directed to the audience: Citizens should be aware that their tax money is being stolen and mismanaged by corrupt officials and politicians, leading to national debt and economic hardship.

Block 3: The Problem of Regionalism and Media Manipulation
Topic keyword/phrase: Regionalism and Media’s Role
Main assertions and explanations given by Teacher Huh: Huh Kyung-young points out that despite significant intermingling of populations between Jeolla and Gyeongsang provinces (e.g., 40% of Gyeongsang residents are from Jeolla), the media continues to incite regionalism for political gain. He criticizes media outlets for emphasizing regional ties in crime reports, which harms local communities and manipulates public opinion. He vows to reform the media if he becomes president.
Analogies, examples, biblical/scientific/historical references used: He uses the example of a news report about a teacher assault case, where the media unnecessarily highlighted the Jeolla region, causing damage to the area’s reputation. He also mentions a past incident where a false report about poison in canned food ruined many companies.
Practical message or application directed to the audience: Citizens should be discerning about media reports and reject regional divisions, understanding that such divisions are often politically motivated.

Block 4: The Importance of Wisdom (Prajna)
Topic keyword/phrase: Wisdom as the Foundation of Love and Action
Main assertions and explanations given by Teacher Huh: He argues that while love and compassion are important, wisdom (지혜) is paramount. Without wisdom, love can be misguided, leading to negative outcomes (e.g., spoiling a child). He connects this to the Buddhist concept of Six Paramitas (육바라밀), emphasizing that wisdom (Prajna) is the essential “water” that makes all other virtues (giving, precepts, patience, effort, meditation) effective.
Analogies, examples, biblical/scientific/historical references used: He uses the analogy of a pot of ingredients (other paramitas) needing “water” (wisdom) to cook properly. He also compares wisdom to water’s properties: absorption, fluidity, and transparency, which allow it to flow to lower places and nourish life.
Practical message or application directed to the audience: Individuals and leaders must cultivate wisdom to make sound judgments and ensure their actions, even those driven by good intentions, lead to positive results.

Block 5: The National Dividend System and Joint Capitalism
Topic keyword/phrase: Economic Reform: National Dividends and Joint Capitalism
Main assertions and explanations given by Teacher Huh: Huh Kyung-young proposes a radical economic reform. He claims that by reducing government waste (e.g., cutting parliamentary salaries, merging public enterprises, eliminating funding for political parties and civic groups), 200 trillion won can be saved annually. Additionally, by reversing tax cuts for conglomerates and collecting more taxes, another 300 trillion won can be generated, resulting in a total of 500 trillion won. This money, along with proceeds from selling unnecessary state-owned assets, would be distributed directly to citizens through a National Dividend System (국민 배당제). He introduces Joint Capitalism (공동 자본주의), where corporate profits are shared not only with shareholders but also with the entire nation.
Analogies, examples, biblical/scientific/historical references used: He contrasts his “Joint Capitalism” with the current “Shareholder Capitalism” (주주 자본주의), where only shareholders benefit from corporate profits. He states that under his system, even a significant portion of a billionaire’s increased wealth would go to the national dividend.
Practical message or application directed to the audience: Citizens are encouraged to support his policies, which promise direct financial benefits and a more equitable distribution of wealth, ensuring basic living standards for everyone.

Block 6: Solving Youth Unemployment and Elder Anxiety
Topic keyword/phrase: State Responsibility for Employment and Welfare
Main assertions and explanations given by Teacher Huh: Huh Kyung-young asserts that the state must take full responsibility for youth employment. He proposes a system where the government provides multiple job options to young people, regardless of their educational background. If the state fails to provide a job, it must pay the youth a salary. This, combined with the National Dividend System, would eliminate anxiety in old age, as the state would guarantee basic living for all citizens.
Analogies, examples, biblical/scientific/historical references used: He mentions his long-standing proposals (25 years prior) to give 100 million won for marriage and 30 million won per child, highlighting his foresight.
Practical message or application directed to the audience: Citizens, especially parents, are assured that under his leadership, the burden of finding jobs for their children and securing their own old age will be lifted, as the state will guarantee these fundamental needs.

Block 7: World Unification and the End of Nations
Topic keyword/phrase: Abolishing Nations for Global Peace and Prosperity
Main assertions and explanations given by Teacher Huh: He declares that the concept of “nation” (국가) is the greatest sin, as it leads to war, hunger, and division. He envisions a unified world where national borders are abolished, and resources are shared equally among all people. This would eliminate war, famine, and economic disparities, creating a global paradise.
Analogies, examples, biblical/scientific/historical references used: He argues that if there are no borders, there will be no wars (e.g., between North and South Korea). He also states that the current system encourages nations to exploit resources from others, leading to global imbalance.
Practical message or application directed to the audience: The audience is encouraged to embrace the vision of a unified world, understanding that it is the ultimate solution to humanity’s deepest problems.

Block 8: The Prophetic Significance of Yeongjongdo and Ganghwado
Topic keyword/phrase: Prophetic Geography and the World Capital
Main assertions and explanations given by Teacher Huh: Huh Kyung-young reveals the prophetic significance of specific Korean locations. He states that ancient prophecies foretold the arrival of a “heavenly being” who would build an airport by reclaiming the sea, specifically mentioning Yeongjongdo (영종도) as the “island where the eternal master comes.” He claims this is where he will build his world unification palace. He also designates Ganghwado (강화도) as the future site of the World Federal Government (세계 연방 정부), including its treasury, police, and defense departments.
Analogies, examples, biblical/scientific/historical references used: He interprets the name “Yeongjongdo” (永宗島) as “Island of the Eternal Master.” He points to geographical features like Wangsan (왕산, “King Mountain”) and Eulwangri (을왕리, “Eulwang Village”) as prophetic signs. He connects these locations to the “Jamiwon” (자미원) or “Jami Palace” (자미궁), which he identifies as the “White Palace” (백궁) from which he originates, the abode of the universe’s creator. He also mentions the “Gunggung Eul-eul” (궁궁을을) prophecy, which he interprets as referring to Wangsan and Eulwangri.
Practical message or application directed to the audience: The audience is invited to recognize the divine plan unfolding in Korea, with these specific locations destined to become the center of world governance under his leadership.

4. Key Quotes Collection
   “The diseases of the nation, regionalism between Jeolla and Gyeongsang provinces, corruption, youth unemployment, anxiety in old age, the highest suicide rate, and low birth rates, have all contributed to economic collapse.”
   Context: Opening statement identifying the core problems facing Korea.
   “During the Lee Myung-bak era, 100 trillion won in taxes was cut for conglomerates. They were told to increase employment, but they didn’t; they put the money in banks and sent it overseas.”
   Context: Explaining how political decisions exacerbate economic problems and benefit the wealthy at the expense of the public.
   “Our politicians are not loving the people; they lack wisdom.”
   Context: Critiquing the fundamental flaw in current political leadership.
   “Water is wise; it flows to lower places. Therefore, it is humble. Because water goes to lower places, trees sprout, and we eat.”
   Context: Analogy illustrating the nature and importance of wisdom.
   “Our nation has faced the most dangerous period in its 5,000-year history because we have not met a person who integrates these three: a prophet, an enlightened one, and a pioneer.”
   Context: Asserting the critical need for a leader with comprehensive insight.
   “My promise is that all the budget will be reduced from 400 trillion to 200 trillion, and the remaining 500 trillion won annually will go to the National Dividend System.”
   Context: Outlining the financial basis for his proposed economic reforms.
   “When Huh Kyung-young becomes president, it will change to Joint Capitalism. South Korea will be the first in the world.”
   Context: Announcing a revolutionary new economic system.
   “This insight can only be possessed by one who comes from heaven.”
   Context: Explaining the source of his unique comprehensive understanding.
   “The 50 million citizens are shareholders of the Republic of Korea.”
   Context: Redefining the relationship between citizens and the state, implying a right to dividends.
   “The greatest sin in this world is the system of ‘nations.’ This ‘nation’ must be unified into one country on Earth.”
   Context: Articulating his ultimate vision for global governance.
   “The value of a human being is equality.”
   Context: Emphasizing the inherent worth of every individual, regardless of their circumstances.
   “Human ability is a relative value.”
   Context: Distinguishing between inherent human value and varying individual capabilities.

5. Mindmap Structure
   Core theme of today’s lecture by Huh Kyung-young: Transforming Korea and Unifying the World through Wisdom and Joint Capitalism
   I. Diagnosing National Ailments
   Regionalism (Jeolla, Gyeongsang)
   Corruption (Public enterprises, politicians)
   Youth Unemployment
   Anxiety in Old Age
   Highest Suicide Rate
   Low Birth Rate
   Economic Collapse
   II. The Problem of Regionalism and Media Manipulation
   Media’s role in inciting regional division
   Harm to local communities
   Need for media reform
   III. The Primacy of Wisdom (Prajna)
   Wisdom over blind love/compassion
   Six Paramitas (Buddhist concept)
   Giving (Bosi)
   Precepts (Gyeyul)
   Patience (Inyok)
   Effort (Jeongjin)
   Meditation (Seonjeong)
   Wisdom (Prajna) as the essential “water”
   Properties of water: Absorption, Fluidity, Transparency
   IV. Economic Transformation: Joint Capitalism
   A. Budget Savings & Revenue Generation
   Reducing government waste (parliament, local governments, public enterprises)
   Eliminating funding for political parties and civic groups
   Reversing tax cuts for conglomerates
   Selling unnecessary state/public assets
   B. National Dividend System (Gukmin Baedangje)
   Direct distribution of funds to citizens’ accounts
   Benefits increase with family size
   Ensures basic living standards
   C. Joint Capitalism (Gongdong Jabonjuui)
   Shareholder Capitalism + National Dividend System
   Corporate profits shared with the nation, not just shareholders
   Reduces wealth inequality
   V. Solving Social Problems
   A. Youth Employment
   State responsibility for job placement
   Government provides multiple job options
   State pays salary if unable to provide job
   B. Eliminating Old Age Anxiety
   State, not children, responsible for elder welfare
   Dignified support without “welfare recipient” labels
   C. Reducing Suicide and Increasing Birth Rates
   Basic living guarantee reduces depression
   Financial stability encourages marriage and childbirth
   VI. World Unification
   A. Abolishing the Concept of “Nation”
   Nations as the source of war and hunger
   One global country
   B. Benefits of Unification
   No borders, no war
   No famine, equal distribution of wealth
   Global resource management
   C. Prophetic Geography
   Yeongjongdo: “Island of the Eternal Master,” site of World Unification Palace
   Ganghwado: Site of World Federal Government
   Jamiwon/Jami Palace/White Palace: His origin
   VII. Human Value and Equality
   Human value is absolute and equal
   Human ability is relative
   No “welfare recipient” labels; dignified support for all

6. Historical / Doctrinal Connections
   This lecture by Huh Kyung-young deeply connects with and builds upon his established teachings, particularly his “33 policies” and his unique worldview.

33 Policies and Economic Reform: The core of this lecture, especially the National Dividend System and Joint Capitalism, directly reflects his long-standing “33 policies” aimed at radical economic redistribution. His claim of being able to save 200 trillion won from government waste and collect an additional 300 trillion won from conglomerates to fund these policies is a consistent theme in his proposals. The idea of giving 100 million won for marriage and 30 million won per child, which he mentions advocating 25 years prior, is a foundational element of his social welfare policies.
Divine-Human Theory and Leadership: His assertion that “this insight can only be possessed by one who comes from heaven” reinforces his divine-human theory, positioning himself as a unique, divinely appointed leader with unparalleled wisdom and insight (통찰력). He contrasts this with the limited understanding of conventional politicians, whom he criticizes for lacking the comprehensive wisdom needed to solve national problems.
Immortality Principles and Human Value: While not explicitly discussing physical immortality, his emphasis on the absolute value of human life (인간의 가치는 평등) and the guarantee of basic living standards for all citizens aligns with his broader philosophy of elevating human dignity and well-being. The idea that “you never die; you just change bodies” is a direct reference to his teachings on the eternal nature of the soul.
World Unification: The vision of abolishing nations and establishing a unified global government is a cornerstone of his ultimate goal. This lecture elaborates on the practical benefits (no war, no hunger, equal distribution) and even provides specific geographical prophecies (Yeongjongdo, Ganghwado) for the location of his world capital and government, adding a new layer of detail to this long-held doctrine.

Newly Emphasized Points or Developments:

Joint Capitalism (공동 자본주의): While the National Dividend System has been a consistent policy, the explicit naming and detailed explanation of “Joint Capitalism” as a new global economic paradigm, contrasting it with “Shareholder Capitalism,” appears to be a more developed concept in this lecture. He positions it as a system where the nation, not just shareholders, benefits from corporate profits, which is a significant theoretical expansion.
Detailed Prophetic Geography: The specific and elaborate descriptions of Yeongjongdo and Ganghwado, including their historical names, geographical features, and their roles as the future World Unification Palace and World Federal Government, provide a much more concrete and detailed prophetic framework than typically presented. The interpretation of “Gunggung Eul-eul” (궁궁을을) as referring to Wangsan and Eulwangri is a specific new interpretation.
Wisdom (Prajna) as the “Water”: The analogy of wisdom as the “water” essential for all other virtues (Six Paramitas) is a powerful and memorable way to convey a core spiritual teaching, making it more accessible and emphasizing its foundational role.

7. Action Items & Blessing Guidance
   Reject Regionalism: Actively avoid and condemn any talk that incites regional division. “Let’s not criticize regions.”
   Support Economic Reform: Understand and advocate for the National Dividend System and Joint Capitalism, recognizing them as solutions to economic inequality and instability.
   Cultivate Wisdom: Strive to develop wisdom (Prajna) in all aspects of life, ensuring that actions are guided by sound judgment rather than blind emotion.
   Practice Mindful Sleep: Before sleeping, release all worries and attachments, viewing sleep as a temporary “death” to achieve deep rest and mental clarity. “I am now dying, so I have no worries.”
   Hold Leaders Accountable: Demand that politicians and media prioritize the nation’s well-being over self-interest, corruption, and divisive tactics. “When I become president, I will absolutely not tolerate anyone who talks about regional sentiment.”

8. One-Sentence Overall Summary
   Huh Kyung-young’s lecture passionately diagnoses Korea’s systemic “diseases” of regionalism, corruption, and economic disparity, proposing a revolutionary path to national prosperity and global peace through his divinely inspired wisdom, Joint Capitalism, and the ultimate abolition of national borders.

The Wisdom of the Ages: Huh Kyung-young’s Vision for Humanity

1. The Maladies of a Nation: Regionalism, Corruption, and Societal Ills
   Huh Kyung-young asserts that the nation is afflicted by several profound maladies, which he terms “diseases of a ruined nation” (망국병). These include entrenched regionalism, particularly between Jeolla (전라도) and Gyeongsang (경상도) provinces, pervasive corruption, rampant youth unemployment, widespread anxiety about old age, the highest suicide rate globally, and a critically low birthrate. These issues collectively contribute to the nation’s economic collapse. He highlights a specific instance of corruption involving a deputy manager at a public corporation, Daewoo Shipbuilding & Marine Engineering, who embezzled 18 billion Korean Won (180억). This individual led an extravagant lifestyle, suggesting that those in higher positions likely engaged in even greater illicit activities. Huh Kyung-young contends that South Korea ranks first in global corruption, a situation he vows to rectify upon assuming leadership. He also references the tragic death of a 19-year-old high school graduate at Guui Station, who was saving 1 million Korean Won (100만원) out of his 1.4 million Korean Won (140만원) monthly salary for college, subsisting on only 400,000 Korean Won (40만원) and cup noodles. In stark contrast, the embezzling deputy manager was found to have 1.5 billion Korean Won (15억) and 1 billion Korean Won (10억) in gold bars at his mistress’s residence. This disparity underscores the severe societal imbalance. Public corporations, despite often operating at a deficit, frequently award substantial performance bonuses to executives, accumulating debt and increasing the national burden. These executives, often appointed through political patronage, receive exorbitant retirement benefits, sometimes amounting to billions of Korean Won. Huh Kyung-young argues that such systemic corruption diverts national wealth, leading to economic instability and a decline in the quality of life for ordinary citizens.

2. The Essence of Wisdom: Beyond Love and Compassion
   Huh Kyung-young posits that while love and compassion are highly valued in religious texts such as the Bible (성경), Buddhist scriptures (불경), and the Tripitaka Koreana (대장경), a more fundamental quality is essential: discernment (판단력). He explains that without discernment, love can become blind and detrimental. For instance, a parent who spoils a child with sweets and only white rice, neglecting healthier options, may foster a “mama’s boy” (마마보이) who becomes overly dependent and avoids responsibility, even marriage, well into adulthood. This illustrates that love, without the guiding principle of wisdom (지혜), can lead to undesirable outcomes. Wisdom, therefore, is paramount. It dictates that a parent should offer nutritious, simple food like barley rice (보리밥) and dried radish greens (시래기) to their own child, even while serving richer meals to guests, to ensure the child’s robust development. This demonstrates a wise application of love. Political leaders, too, often claim to love their constituents but lack the wisdom to govern effectively. The tragic death of the young man at Guui Station, for example, is attributed to a lack of governmental wisdom. To truly serve the people, political and economic decisions must be rooted in wisdom. Without it, love becomes a blind faith, akin to an uncritical adherence to religious dogma. Wisdom is the crucible in which love is refined and made effective.

3. The Six Perfections and the Fluidity of Wisdom
   Huh Kyung-young delves into the Buddhist concept of the Six Perfections (육바라밀), emphasizing that wisdom (지혜), or prajna (반야), is the most crucial among them. He likens the Six Perfections to ingredients in a pot, with wisdom being the water (물) that allows them to cook and become nourishing. The Six Perfections include:
   Generosity (보시): Giving to others, even without material wealth, through acts like a joyful countenance or kind words.
   Precepts (계율): Adhering to moral guidelines.
   Patience (인욕): Enduring hardship.
   Diligence (정진): Persistent effort.
   Meditation (선정): Cultivating mental focus.

He argues that without wisdom, the other five perfections are ineffective. Wisdom, like water, possesses several key characteristics:
Absorptive capacity (흡수성): The ability to take in and integrate.
Fluidity (유동성): The capacity to move and adapt.
Transparency (투명성): Purity and clarity.

Water naturally flows to the lowest points, symbolizing humility (겸손). This downward flow nourishes plants and sustains life. If water were to flow upwards, all vegetation would wither, leading to widespread famine. Thus, water’s inherent wisdom lies in its humble descent, enabling it to support life. This analogy underscores that wisdom is not about self-exaltation but about serving and nurturing. It is the sixth and culminating perfection, essential for the effective practice of all others. Just as water is necessary to cook food in a pot, wisdom is indispensable for the other perfections to yield meaningful results.

4. Media Manipulation and the Erosion of Discernment
   Huh Kyung-young criticizes the media for its role in exacerbating regionalism (지역주의) and undermining national unity. He points out that journalists often highlight the regional origin of perpetrators in criminal cases, such as the Jeolla (전라도) region in a teacher assault incident, rather than focusing solely on the facts of the crime. This practice, he argues, intentionally fuels regional animosity and manipulates public sentiment for political gain. He asserts that such reporting is not only irresponsible but also harmful, as it stigmatizes entire regions and their residents, leading to economic disadvantages like decreased property values and reduced tourism. He cites the example of the Hwaseong serial murders, which instilled fear of the Hwaseong (화성) area. He claims that politicians collude with broadcasters to exploit regionalism, either by slandering one region to garner votes from another or vice versa. This divisive strategy, he states, is a “disease of a ruined nation” (만국병) that prevents the country from achieving global unity. He emphasizes that the problem lies not with the regions themselves but with the hearts and minds of those who perpetuate such divisions. He advocates for the complete eradication of regional sentiment, urging people to refrain from criticizing specific regions.

5. The Illusion of Reality: Emptiness and the Five Aggregates
   Huh Kyung-young delves into Buddhist philosophy, particularly the Heart Sutra (반야심경), to explain the concept of emptiness (공) and the Five Aggregates (오온). He states that the Bodhisattva Avalokiteshvara (관자재보살), when practicing profound wisdom (반야바라밀다), realized that all five aggregates are empty, thereby transcending all suffering. The Five Aggregates are:
   Form (색): Material existence, the physical body.
   Sensation (수): Feelings, pleasant, unpleasant, or neutral.
   Perception (상): Recognition, identifying objects and experiences.
   Mental Formations (행): Volitional activities, reactions, and impulses.
   Consciousness (식): Awareness, the faculty of knowing.

He illustrates this with an example: when one sees a beautiful woman, the senses perceive beauty (색), leading to a pleasant sensation (수). The mind then recognizes her as beautiful (상), and thoughts arise about pursuing her (행), such as “Your father would like her,” or “This is a once-in-a-lifetime opportunity.” This chain of reactions culminates in the desire to act (식), which he equates to “information” or the drive to acquire. Similarly, when one sees precious jewels, the material form (색) is perceived, leading to a sense of awe (수) and the recognition of their value (상). The desire to possess them (행) arises, and if one lacks the funds, the thought of “I must earn money” (식) emerges. These five aggregates operate instantaneously, influencing human behavior. When individuals fail to control these impulses, they experience “all suffering and distress” (일체고액). This suffering arises from attachment to the aggregates, which are ultimately empty. Understanding this emptiness, or prajna (반야), is the key to liberation from suffering.

6. The Nature of Existence: Impermanence and Rebirth
   Huh Kyung-young further elaborates on the concept of emptiness (공) and impermanence (무상), drawing parallels between the physical world and human existence. He explains that “form is not different from emptiness” (색불이공), meaning that even the most beautiful woman, if viewed through the lens of time, will eventually become a skeleton and then dust. What we perceive as solid and real is merely a temporary aggregation of elements, like clouds formed from water vapor. Our bodies are composed of elements that constantly cycle, undergoing continuous transformation. Therefore, what appears to exist is ultimately non-existent, and what appears non-existent can also be seen as existing. He uses the analogy of a 60-watt fluorescent light bulb (형광등). It flickers 60 times per second, appearing continuously lit, but it is actually half on and half off. This illustrates that existence is a constant state of flux, neither fully on nor fully off. Similarly, human life is a cycle of birth and death. We are born, live, die, and are reborn, continuously changing bodies. This cycle is eternal, and death is merely a transition, like changing clothes. We never truly cease to exist; we simply shed one form and adopt another.

7. Overcoming Insomnia and the Illusion of Control
   Huh Kyung-young offers a unique perspective on overcoming insomnia (불면증), linking it to the Buddhist understanding of impermanence (무상) and letting go (놓아버림). He advises those suffering from insomnia to mentally prepare for sleep as if it were a small death. This involves releasing all attachments and worries before lying down. One should think, “Tonight, I am going to sleep, and I am dying. I have no tasks for tomorrow, no need for my house, and nothing I possess is necessary.” By surrendering to this idea, one relinquishes control over the future, including whether they will wake up the next day. This mindset eliminates anxiety and allows for peaceful sleep. He emphasizes that if worries arise, one should remind themselves that there is no need to fret about tomorrow if they might not awaken. If they do wake up, then they can address those concerns. This practice of “dying” each night and “being reborn” each morning is a continuous cycle, much like the flickering of a fluorescent light bulb that is both on and off. By embracing this perspective, individuals can find solace and overcome the mental burdens that prevent sleep. This profound wisdom allows one to detach from the transient nature of life’s concerns, fostering a sense of peace and acceptance.

8. The Absolute Value of Humanity and the Relative Value of Ability
   Huh Kyung-young distinguishes between the absolute value (절대가치) of human beings and the relative value (상대가치) of their abilities. He asserts that every human being possesses inherent, equal worth, regardless of their wealth, status, or capabilities. This absolute value means that all individuals are inherently equal, akin to how Bill Gates (빌 게이츠) and the poorest person share the same fundamental human dignity. Therefore, no one should be subjected to demeaning labels like “welfare recipient” (생활 보호 대상자) or “unemployed” (실업자), as such classifications undermine their self-esteem and violate their absolute value. He advocates for a system where financial support is provided directly and discreetly to everyone’s bank account, without requiring them to seek assistance or feel ashamed. This approach respects the inherent dignity of each individual. In contrast, human abilities are of relative value. For example, an English teacher’s skills differ from a math teacher’s, and some excel in academics while others possess technical prowess. This diversity in abilities leads to differences in outcomes, such as living in a large house versus a small one. This is considered fairness (공평), not inequality, as it reflects varying efforts and talents. However, these differences in ability should never diminish a person’s absolute human value. Huh Kyung-young argues that the current system, which forces individuals to seek aid and endure scrutiny, erodes their absolute value. His vision is to create a society where every citizen is recognized for their inherent worth, free from the indignity of having their basic needs questioned or their value diminished by economic circumstances.

20160618_Sat_1031_Wisdom_ThePathToNationalRevitalization

The Path to National Revitalization: Overcoming Regionalism, Corruption, and Economic Collapse through Wisdom

Date: June 18, 2016

Keywords: Wisdom, Corruption, Regionalism, Communal Capitalism, National Dividend

Content

The Crisis of Korean Society: Regionalism, Corruption, and Economic Collapse
Huh Kyung young identifies several critical issues plaguing Korean society, which he collectively refers to as a “national disease” (Man-guk-byeong). These include entrenched regionalism between Jeolla-do and Gyeongsang-do, pervasive corruption, high youth unemployment, anxiety about old age, the world’s highest suicide rate, and a critically low birth rate . He argues that these factors are leading the nation towards economic collapse .

Corruption is highlighted as a particularly severe problem, with Huh Kyung young asserting that Korea ranks first globally in this regard . He cites an example of a public enterprise vice-president at Daewoo Shipbuilding & Marine Engineering who embezzled 18 billion won of government funds, which are essentially taxpayers’ money . This level of corruption, he suggests, implies even greater malfeasance by those in higher positions, which often goes unaddressed . Furthermore, executives of public corporations, despite their organizations running deficits, receive exorbitant performance-based pay and severance packages, often in the tens of billions of won, contributing to national debt .

Regionalism is another critical issue, actively promoted by media outlets that sensationalize incidents by linking them to specific regions, such as the Jeolla and Gyeongsang provinces . This practice, Huh Kyung young contends, exacerbates societal divisions, manipulates voting patterns, and causes economic harm to residents in targeted areas, such as declining land prices . He emphasizes that regionalism is a “national disease” that hinders national unity and the country’s potential for global leadership .

The Centrality of Wisdom in Governance and Society
Huh Kyung young posits that the fundamental solution to these national problems lies in wisdom, which he distinguishes from mere love or compassion . He argues that without wisdom, love can become “blind love,” leading to misguided actions and societal decay . He draws parallels from religious scriptures, noting that while love and mercy are prioritized, judgment (or wisdom) should precede them .

He illustrates the lack of wisdom in current political and media practices. For instance, he criticizes journalists who promote regionalism by highlighting the regional origin of perpetrators in criminal cases, rather than focusing solely on the incidents themselves . Such actions, he argues, are unwise and contribute to societal division . Similarly, politicians are criticized for lacking the wisdom to genuinely love the people, leading to policies that exacerbate inequality and corruption .

Wisdom, in Huh Kyung young’s philosophy, is akin to the qualities of water: absorbency, fluidity, transparency, and humility . Water naturally flows to the lowest point, symbolizing humility and the ability to nourish others . This wisdom enables one to see things correctly, understand the emptiness of attachments, and avoid being swayed by fleeting desires or corrupt temptations . He asserts that true wisdom, as embodied by figures like Avalokitesvara Bodhisattva and the concept of Prajna in Buddhism, is essential for overcoming suffering and making sound judgments .

Economic Reforms: National Dividend and Communal Capitalism
To address economic collapse and inequality, Huh Kyung young proposes radical economic reforms, including a “National Dividend System” and a shift towards “Communal Capitalism” . He claims that by eliminating corruption and inefficient government spending, such as excessive salaries for public enterprise executives and political party subsidies, 200 trillion won could be saved from the national budget . This saved money, along with funds from privatizing public corporations and disposing of national property, would be distributed directly to citizens through a national dividend system .

The National Dividend System would involve automatically depositing money into the bank accounts of all heads of households, ensuring that every citizen, regardless of their ability or employment status, receives a basic income . This system aims to guarantee basic living security for all, reduce depression and crime, and eliminate the need for citizens to seek welfare from local governments .

Communal Capitalism, a concept Huh Kyung young claims to be the first to advocate globally, expands upon shareholder capitalism by including a national dividend . Under this system, a significant portion of the wealth generated by large corporations and the super-rich would be distributed to the people, rather than solely to shareholders . This would drastically reduce the wealth gap, ensure that the benefits of economic growth are shared by all citizens, and transform the global political and economic system .

Vision for a Unified World and National Responsibility
Huh Kyung young’s vision extends beyond national borders to a unified world, where the concept of individual nations and their associated conflicts would disappear . He argues that national borders are the ultimate cause of war and division, and that a unified world would lead to equitable distribution of global wealth and resources, eliminating famine and conflict . He sees himself as a figure sent from heaven to destroy these borders and bring about world unification .

He also outlines a system of national responsibility for youth employment and welfare. He asserts that the government should guarantee jobs for young people, providing them with various options based on their qualifications . If a young person remains unemployed, the government should pay them a salary, thereby eliminating the need for parents to worry about their children’s job prospects . This system, he believes, would encourage marriage and childbirth, addressing the low birth rate and ensuring a vibrant future for the nation .

Furthermore, Huh Kyung young advocates for robust support for veterans and their families, proposing substantial financial compensation for those who served in wars like the Vietnam War . This, he believes, would foster strong patriotism and ensure that those who sacrificed for the nation are properly honored and cared for .

The Significance of Yeongjongdo and Ganghwado
Huh Kyung young identifies specific locations in Korea as having profound significance for his vision of world unification. He points to Yeongjongdo, where Incheon International Airport is located, as the “island where the leader of the eternal beings who can bring eternal life comes” . He claims to have foreseen the development of this area, including the construction of the airport and bridges, since he was 14 years old . He also states that his “world emperor’s palace” is built there, and that he owns the largest building in Korea in Songdo, from which Wangsan Mountain is visible .

Ganghwado is designated as the future site of the “world federal government,” including the world federal treasury, police agency, and defense ministry . He envisions Ganghwado as a floating city connected to Seoul, with Mani Mountain becoming a sacred ground for the world federal government . He also mentions plans for reclaiming land between Ganghwado and Yeongjongdo to build a large city and a world female research center, with roads extending to islands like Baengnyeongdo and Gyodong . These geographical claims underscore his belief in Korea’s central role in his global unification plan.

Meeting Minutes Title

Ⅰ. Meeting Overview
Category
Details
Date
June 18, 2016
Topic
The impact of regionalism, corruption, youth unemployment, old-age anxiety, high suicide rates, and low birth rates on economic collapse
Speaker
Heo Gyeong-yeong
Source
1031st Heo Gyeong-yeong Saturday Lecture (YouTube Video)

Ⅱ. Meeting Discussion
Current State of the Nation and economic collapse
regionalism: Media outlets are criticized for promoting regionalism by highlighting the regional origins of perpetrators in criminal incidents, which negatively impacts local residents and land prices . This manipulation by politicians and broadcasters is considered a national disease that hinders national unity and global unification .
corruption:
A public enterprise vice-president embezzled 18 billion won of taxpayer money, living a luxurious life while a 19-year-old youth died at Guui Station with only cup noodles in his bag, having saved most of his 1.4 million won monthly salary for college .
Public corporation executives receive large performance-based pay despite their companies running deficits, increasing national debt, and also receive substantial severance pay upon retirement, often after being parachuted into their positions .
The national debt has increased 3,000 times since President Park Chung-hee’s era, yet the economy has not grown proportionally .
Politicians lobby for tax cuts for conglomerates, which then invest the money overseas instead of increasing employment, leading to a continuous outflow of national wealth .
The government provides funds to political parties and civic groups, which is seen as an absurd use of taxpayer money .
Social Issues: youth unemployment, old-age anxiety, high suicide rates, and low birth rates are all contributing to economic collapse .
Lack of wisdom: The country’s problems, including corruption and social issues, stem from a lack of wisdom among politicians and the public . wisdom is defined as the ability to see things correctly and overcome attachments .

Proposed Solutions and Policies
Elimination of regionalism: regionalism must be completely eradicated, and media broadcasts promoting it should be revised .
communal capitalism and national dividend system:
The current individual (shareholder) capitalism, where dividends primarily benefit shareholders, should transition to communal capitalism .
communal capitalism would include a national dividend system, where a significant portion of corporate profits (e.g., 90% of increased wealth from conglomerates) and national assets (e.g., 200 trillion won saved from public corporations and state-run enterprises, 100 trillion won from tax cuts for conglomerates) are distributed to all citizens .
This system aims to reduce the gap between rich and poor, ensure basic living security for all citizens, and eliminate the need for welfare programs .
It would guarantee basic living expenses for everyone, reducing depression and crime rates .
Governmental Reform:
Reduce the national budget from 400 trillion to 200 trillion won .
Reduce the number of National Assembly members to 100 and eliminate their excessive benefits, such as multiple drivers and secretaries .
Privatize public corporations and reduce their tax base .
Eliminate high salaries for bus and company executives who are often family members, while drivers earn significantly less .
Youth Employment and Welfare:
The government should take full responsibility for youth employment, providing various job options based on their qualifications .
If a young person remains unemployed, the government should pay them a salary .
Incentives for marriage (100 million won) and childbirth (30 million won) should be provided to encourage family formation .
Support for small businesses (1 million won monthly for 5 years, 300 million won in startup funds) and stay-at-home mothers (1 million won monthly) should be implemented .
Support for Veterans: Soldiers who fought in wars like Vietnam, contributing to the nation’s economic growth, should receive compensation (e.g., 500 million won) and their families should be guaranteed support .
world unification: The ultimate goal is world unification to eliminate borders, wars, and famine, ensuring equal benefits for all people globally . The speaker envisions a world government based in Ganghwado, Korea, with a world emperor’s palace on Yeongjongdo .

Ⅲ. Action Items
Heo Gyeong-yeong:
Continue to advocate for the national dividend system and communal capitalism .
Work towards eliminating regionalism and revising media broadcasts that promote it .
Implement policies to combat corruption, reduce government waste, and ensure youth employment and welfare .
Promote the vision of world unification to address global issues like war and famine

Character Profiles

Heo Gyeong-yeong | Speaker | Delivers a lecture on national issues and solutions, claiming to be from heaven and possessing complete insight.
Daewoo Shipbuilding & Marine Engineering Vice-President | Corrupt public enterprise Executive | Embezzled 18 billion won of government funds and lived a luxurious life.
19-year-old youth | Accident Victim | Died in an accident at Guui Station, saving 1 million won out of 1.4 million won monthly salary for college, living on 400,000 won, and found with cup noodles in his bag.
Lee Kun-hee | Conglomerate Chairman | Wealth increase is subject to the national dividend system, with 90% of his increased wealth going to citizens’ bank accounts.
Deng Xiaoping | Chinese Leader | Called economist Hayek in 1992 to learn how to improve the lives of the Chinese people, leading to market activation.
Hayek | Economist | Advised Deng Xiaoping to allow people to freely buy and sell goods in the market to revitalize the economy.
Park Geun-hye | President | Excluded from the speaker’s criticism of corrupt presidents.
Syngman Rhee | Founder of Korea | His birthday is not celebrated or widely known, unlike Kim Il-sung and Kim Jong-il.
Kim Il-sung & Kim Jong-il | North Korean Leaders | Their birthdays are widely reported on TV in North Korea.

Character Relationship Diagram
graph TD Heo_Gyeong-yeong –> |Criticizes| DaewooShipbuilding&_Marine_Engineering_Vice-President Heo_Gyeong-yeong –> |Proposes solutions for| 19-year-old_youth Heo_Gyeong-yeong –> |Proposes wealth redistribution from| Lee_Kun-hee Heo_Gyeong-yeong –> |Admires insight of| Deng_Xiaoping Deng_Xiaoping –> |Consulted| Hayek Heo_Gyeong-yeong –> |Excludes from criticism| Park_Geun-hye Heo_Gyeong-yeong –> |Compares to| Syngman_Rhee Heo_Gyeong-yeong –> |Criticizes media’s focus on| KimIl-sung&_Kim_Jong-il

Scene-by-Scene Summary

1 (00:00:00) Introduction and Audience Engagement

The speaker welcomes the audience to the 1031st lecture, noting an increasing number of first-time visitors due to YouTube exposure .
Audience comments are overwhelmingly positive, with 100% expressing support for the speaker to become president .
Lectures on YouTube quickly gain 2,000 views in a day, leading to advertising revenue .

2 (00:01:27) TV Chosun Appearance

The speaker announces an appearance on TV Chosun News at 9:30 PM, explaining “News Salty” as a dramatic appearance .
TV Chosun, a conservative media outlet, is featuring the speaker for the third time to boost program popularity, similar to a previous broadcast that garnered over 1 million views .
The speaker encourages the audience to watch TV Chosun to promote the channel among YouTube viewers .
TV Chosun is channel 19 in Seoul .

3 (00:03:21) National Problems and Economic Collapse

The speaker identifies “Man-guk-byeong” (national disease) as regionalism in Jeolla and Gyeongsang provinces, corruption, youth unemployment, old-age anxiety, suicide, and low birth rates, all contributing to economic collapse .
A Daewoo Shipbuilding & Marine Engineering vice-president embezzled 18 billion won of taxpayer money, highlighting severe corruption .
The speaker claims Korea is number one in global corruption and vows to eliminate it .
A 19-year-old high school graduate died in an accident at Guui Station, having saved 1 million won out of 1.4 million won monthly salary for college, living on 400,000 won, and found with cup noodles in his bag .
The vice-president’s lover’s house was found with 1.5 billion won and 1 billion won in gold bars, contrasting sharply with the youth’s poverty .
public enterprise executives, not civil servants, embezzle through performance-based pay and large severance packages, often being “parachute” appointments, leading to increased national debt .

4 (00:07:30) Economic Policies and Corruption

The speaker proposes policies like giving 100 million won for marriage (now 300 million won) and 30 million won for childbirth .
These funds would come from saving 200 trillion won out of the 400 trillion won national budget by reducing waste in public corporations and state-run enterprises .
National Assembly members, through lobbying, cut taxes for conglomerates (e.g., 100 trillion won during Lee Myung-bak’s administration), which is then invested overseas instead of increasing employment, draining money from the country .
This outflow of money leads to national economic loss, as it doesn’t circulate domestically .

5 (00:09:40) Regionalism and Media Influence

regionalism is discussed, noting that 40% of Gyeongsang-do residents are from Jeolla-do, and half of Busan residents are from Jeolla-do, due to historical migration patterns from west to east for livelihood .
Despite this intermingling, broadcasting media actively promotes regionalism to manipulate votes, which the speaker vows to reform if elected president .
Producers are criticized for their power, exemplified by a false report about a canned food “emergency” that bankrupted hundreds of companies while enriching one reporter .
The media’s portrayal of the speaker as “strange” is contrasted with public perception of him as genuine and trustworthy .
The speaker emphasizes that wisdom is more important than love and compassion, as blind love can lead to negative outcomes, such as children becoming “mama’s boys” .
Wise love involves prioritizing one’s own children’s well-being over others, ensuring their future health .
Politicians are criticized for lacking wisdom in their love for the people, leading to national problems like child deaths .

6 (00:19:00) The Importance of Wisdom

wisdom is presented as essential for effective politics and economy, preventing “blind love” .
In Christianity and Buddhism, the “six perfections” (giving, precepts, patience, diligence, meditation, wisdom) are discussed, with wisdom being the ultimate .
wisdom is likened to water, which is humble, flows to the lowest point, and provides life, embodying absorbency, fluidity, and transparency .
Journalists who promote regionalism are deemed unwise, as their reporting on incidents (e.g., a teacher’s rape in Jeolla) unfairly targets entire regions, causing harm to residents and land prices .
regionalism is a national disease that hinders world unification, and the speaker, being from Seoul, advocates for its complete elimination .

7 (00:27:00) Corruption and National Debt

corruption is a severe problem, with officials stealing vast sums, such as 18 billion won, leading to immense consequences .
National debt has increased 3,000 times since President Park Chung-hee’s era, reaching $300 billion, while the economy has not grown proportionally .
Korea, despite being 40 times stronger than North Korea, is intimidated by it, and fears larger nations like China and the US .
The nation is defenseless, lacking wisdom, and facing its most dangerous period in 5,000 years .
High-ranking officials are estimated to be embezzling half of the national taxes .

8 (00:30:00) Leadership and Economic Solutions

The country needs a leader with foresight, vision, and pioneering spirit, a “prophet, visionary, pioneer” .
Unlike North Korea, where Kim Il-sung and Kim Jong-il’s birthdays are widely celebrated, Korea’s founder, Syngman Rhee, is largely forgotten .
Leaders with narrow perspectives, focusing only on religion or politics, are detrimental to the nation .
The speaker’s pledges include reducing the national budget from 400 trillion to 200 trillion won, cutting the number of National Assembly members to 100, and eliminating their salaries .
Tax reductions should come from merging public corporations, privatization, and cutting unnecessary expenses like the 360 billion won given annually .
Bus company executives receive exorbitant annual salaries of 500 million won, while drivers earn only 30 million won, leading to 6-10 billion won in annual losses per company .
The speaker proposes closing deficit-ridden companies and eliminating government funding for civic groups and political parties, which currently receive 100 billion won annually .

9 (00:37:00) National Dividend System and Communal Capitalism

By implementing these measures, 200 trillion won can be saved from the budget, plus an additional 200 trillion won from increased tax collection and 100 trillion won from reduced corporate tax cuts, totaling 500 trillion won .
This 500 trillion won would fund a national dividend system, where 20 million won is automatically deposited into the bank accounts of all household heads nationwide .
The dividend amount increases with family size, incentivizing marriage .
The system also involves returning 100% of taxes to the people and disposing of national and public property to be deposited into citizens’ accounts .
The speaker introduces communal capitalism, a new system where not only shareholders but also the nation receives dividends from large corporations’ profits .
In this system, if Samsung Electronics earns 1 trillion won, after R&D and employee salaries, the remaining profits are distributed to shareholders and the nation .
Under communal capitalism, if Lee Kun-hee earns 100 trillion won, he only keeps 1% (10,000 won), with 90% going to citizens’ bank accounts after taxes, reducing wealth inequality .
This system benefits the “incompetent” by providing a steady income, ensuring basic living security .
The current GDP of $30,000 per capita is contrasted with the actual living standard of $3,000, with the remaining $27,000 enjoyed by a select few .
Politicians are blamed for exacerbating wealth inequality, and a wise leader would implement communal capitalism, which the speaker believes would be adopted globally, leading to world unification .
The speaker claims to possess “complete insight” from heaven to implement these changes .

10 (00:45:00) Welfare and Human Value

The speaker’s proposed budget includes 700,000 won for those over 60/65/70, 100 million won for marriage, 30 million won for childbirth, 1 million won for small businesses, and 1 million won monthly for stay-at-home mothers .
The national dividend system ensures that even the unemployed receive monthly deposits, guaranteeing basic living security for all citizens, regardless of ability or disability .
This eliminates the need for welfare recipients to visit local government offices, as all 50 million citizens are considered shareholders of Korea .
The government, as a company, should distribute remaining tax revenue (400 trillion won) as dividends .
National Assembly members are criticized for excessive spending on company dinners, overseas trips, and having nine drivers and assistants, unlike American counterparts who drive themselves .
Each citizen entrusts 1.3 billion won to the country (7 trillion won total for 50 million citizens), making a dividend system necessary .
The disparity between a $30,000 GDP and a $1,000 living standard indicates that citizens are being deceived by politicians .
The speaker claims to be from heaven to return citizens’ money .
Presidents and their subordinates are labeled as thieves who cause global conflict .
The speaker exempts President Park Geun-hye from this criticism .
Switzerland rejected a National Basic Living Security Act, but the speaker argues Korea needs it to reduce depression and crime .
Guaranteed basic living income would calm minds and reduce conflict .
Politicians who lie about saving the country should disappear, as money meant for 50 million people goes to only 10 .

11 (00:53:00) Buddhist Wisdom and Economic Insight

The speaker asserts that understanding a single religious scripture, like the Heart Sutra, reveals how to save the economy .
He positions himself as the “king of wisdom” or “emperor of wisdom” .
The Heart Sutra’s 264 characters, particularly the concept of “Prajna” (wisdom), are explained as the path to overcoming suffering .
The “five aggregates” (matter, sensation, perception, reaction, information) are described as instantaneous processes that lead to suffering if not controlled by wisdom .
wisdom (Prajna) allows individuals to make rational decisions, preventing impulsive actions like buying expensive jewels over family needs .
Foolish people, lacking wisdom, commit crimes like rape, while the media manipulates public attention by exposing celebrity scandals to cover up government corruption .
wisdom needs constant refinement, and without it, people engage in useless activities .
The concept of “form is emptiness, emptiness is form” is explained, meaning material things are temporary and ultimately dust .
Life is a cycle of death and rebirth, with the body constantly changing, meaning individuals never truly die .
Insomnia can be overcome by letting go of all worries before sleep, imagining death, and entrusting the future to heaven .
The Heart Sutra’s teachings on the emptiness of all phenomena (non-birth, non-death, non-impurity, non-cleanliness, no increase or decrease) imply that corruption and regionalism do not truly exist when viewed with wisdom .
Civil servants take bribes due to attachment, but wisdom reveals that attachments are empty and useless .

12 (01:11:00) Coexistence and National Responsibility

If the government provides a national dividend, people would not need to steal or be overly greedy .
Talented individuals should be supported and respected, while those without money-making skills should be able to live comfortably .
Despite Korea’s high GDP and wealthy conglomerates, ordinary citizens lack financial security, indicating a failure of the government to care for its people .
The current economic growth is seen as brutal competition, with benefits going to a select few, which the speaker aims to rectify by returning money to the people .
The speaker advocates for a “coexistence economy” and regional coexistence, condemning regionalism .
Giving just 10% of corrupt money to youth would empower them, contrasting with adults who embezzle billions while youth eat cup ramen .
National Assembly members’ extravagant spending on aides, overseas travel, and family trips, funded by taxpayer money, is criticized .
The speaker vows to punish anyone promoting regional sentiments if he becomes president .
Youth employment should be the government’s responsibility, providing multiple job options and salaries for those who cannot find work .
This system would encourage marriage and childbirth, addressing the low birth rate and ensuring a future for the elderly .
The speaker’s 25-year-old proposals of 100 million won for marriage and 30 million won for childbirth are highlighted .
The “Youth Regional National Responsibility System” aims to end the “living hell” where adult children live with their parents due to unemployment .
Veterans of the Vietnam War, who contributed to Korea’s economic growth, should receive 500 million won, as 90% of their salaries were used to build highways .
This would foster patriotism, ensuring that soldiers and their families are cared for .

13 (01:20:00) Global Economic Systems and World Unification

Deng Xiaoping’s consultation with economist Hayek in 1992 led to China’s market activation and economic revival by allowing people to freely trade goods .
China’s current failure lies in its distribution policy, lacking a national dividend system, which perpetuates wealth inequality .
The speaker aims to unify the world into one country, eliminating borders, war, and famine, and ensuring equal benefit from global wealth .
The concept of “nation” is seen as the primary cause of war and global destruction, as it fosters competition over resources .
The speaker claims to have come from heaven to destroy borders and unify the world, promising front-row invitations to his inauguration as world emperor .
Under his rule, visas would be unnecessary, and a single currency with his picture would be used globally, promoting health and positive feelings towards money .
Harvard scholars are criticized for failing to eliminate the concept of nation, which sickens the Earth .
The idea of “the whole world is my land” would lead to global resource conservation, unlike nationalistic views that lead to exploitation .
Korea is destined to control the world and teach global citizens, increasing job opportunities worldwide .

14 (01:31:00) The World Unification Palace and Government

The speaker describes a prophecy where a heavenly being comes to Korea, building an airport by filling the sea .
This refers to Yeongjongdo Island, whose name signifies “the dragon is coming” and “eternal life from heaven” .
The speaker claims to have visited Wangsan (King’s Mountain) at age 14, knowing he would build a world unification palace there, which later became Incheon Airport .
The palace location is Wangsan Beach and Eulwang Beach, with names like “Wangsan” (King’s Mountain) and “Eulwang-ri” (Government Prince) signifying its importance .
This location is identified as “Jamigung” (Purple Palace), the dwelling of the universe’s creator, which the speaker also calls “Baekgung” (White Palace), a world of light .
China’s Forbidden City uses purple tiles, claiming heavenly origin, while Korea uses blue tiles .
The speaker claims ownership of the 40-story POSCO Building in Songdo, which cost 400 billion won and is worth 1 trillion won, serving as his chairman’s office .
This building offers views of Wangsan Mountain and, on clear days, the US and China, symbolizing global reach .
The speaker’s palace design includes a non-stop road from Seoul to Yeongjongdo, offering views of 50 islands up to Baengnyeongdo .
Ganghwado Island is designated as the site for the world government, including the federal treasury, police, and defense ministries, connected to Seoul by bridges .
Mani Mountain on Ganghwado will become the sacred ground of the world federal government .
World federal government buildings will be constructed on reclaimed land between Ganghwado and Yeongjongdo, with views of China from upper floors .
The speaker claims to be a “Trump-like person” but asserts Trump copied him, not the other way around .

15 (01:40:00) Human Value and Problem Solving

The national dividend system and communal capitalism will eliminate old-age anxiety, with the state, not children, responsible for elderly care .
Funds will be deposited directly into accounts without hurting pride, upholding the absolute value of human equality .
Human ability is a relative value, leading to fairness in outcomes (e.g., different housing for different incomes), but human value is absolute and should not be damaged by money or ability .
The speaker’s presidency will ensure absolute value for all citizens, eliminating the need to “watch the mood” of local governments or the country .
This will resolve spiritual issues, eliminate suicide, and attract immigrants, leading to the disappearance of low birth rates and other national problems .
The speaker concludes by inviting the audience to visit a vast, high-altitude land with clear West Sea views, suitable for a 50-story building, currently guarded by a military battalion

Meeting Minutes Title

Ⅰ. Meeting Overview
Category
Details
Date
June 18, 2016
Location
Not specified
Participants
Heo Gyeong-yeong, Audience
Agenda
The impact of regionalism, corruption, youth unemployment, old-age anxiety, high suicide rates, and low birth rates on economic collapse

Ⅱ. Meeting Discussion
Introduction and Audience Engagement
Heo Gyeong-yeong welcomed new attendees to the 1031st lecture, noting an increase in first-time visitors due to YouTube exposure .
He highlighted overwhelmingly positive YouTube comments, with 100% expressing support for his presidency .
His lectures garnered 2,000 views on YouTube within a day of release, leading to advertising revenue .
He announced his upcoming 20-minute appearance on TV Chosun News at 9:30 PM, emphasizing its role in boosting the program’s popularity .

National Issues and economic collapse
Heo Gyeong-yeong identified “Man-guk-byeong” (national disease) as regionalism between Jeolla-do and Gyeongsang-do, corruption, youth unemployment, old-age anxiety, the highest suicide rate, and low birth rates .
He cited a Daewoo Shipbuilding & Marine Engineering public enterprise vice-president embezzling 18 billion won of taxpayer money as an example of rampant corruption, which he believes makes Korea rank first globally in corruption .
He highlighted the tragic death of a 19-year-old at Guui Station, who saved 1 million won out of 1.4 million won monthly salary for college and lived on 400,000 won, with only cup noodles found in his bag .
In contrast, the vice-president’s lover’s house contained 1.5 billion won and 1 billion won in gold bars .
He criticized public enterprise executives for taking large performance-based pay despite deficits, increasing national debt, and receiving billions in severance pay, often as “parachute” appointments .

Proposed Solutions and Economic Reforms
He proposed a “national dividend system” funded by saving 200 trillion won from public corporations and state-run enterprises out of 400 trillion won in taxes, and recovering 100 trillion won from tax cuts given to conglomerates .
This system would involve automatically depositing dividends into the bank accounts of all household heads, with higher dividends for larger families .
He also suggested privatizing public corporations and disposing of useless national property to fund the national dividend system .
He introduced “communal capitalism,” where 90% of the increased wealth of conglomerates like Samsung Electronics would be distributed to citizens’ bank accounts, not just shareholders .
This system aims to reduce the wealth gap and ensure basic living security for all citizens, regardless of ability or employment status, thereby reducing depression and crime .
He also pledged to provide 100 million won for marriage and 30 million won for childbirth, along with 1 million won monthly for small businesses and stay-at-home mothers .

Critique of Current Political and Media Landscape
He criticized politicians for cutting taxes for conglomerates, leading to money flowing overseas instead of benefiting citizens .
He condemned media outlets for promoting regionalism by highlighting the regional origins of criminals, which he believes manipulates votes and harms local economies .
He argued that current politicians lack wisdom, leading to national debt, defenselessness, and economic collapse .
He criticized the government for funding political parties and civic groups, and for excessive salaries and benefits for National Assembly members and public enterprise executives, while citizens receive no direct benefits .
He also highlighted the issue of youth unemployment, where young adults are unable to marry or find jobs, leading to a “living hell” created by politicians .
He criticized the lack of support for Vietnam War veterans, who contributed to Korea’s economic growth but were denied their rightful pay .
He argued that the concept of “nation” is the most sinful system, leading to wars and the depletion of Earth’s resources .

The Importance of wisdom
He emphasized that wisdom is more important than love and compassion in governance, as unwise love can become blind .
He likened wisdom to water, which is humble, flows to the lowest points, and is transparent, clean, and fluid, enabling it to help others .
He stated that wisdom is crucial for solving national problems like corruption and regionalism, and that politicians currently lack this wisdom .

Vision for world unification
He expressed a vision for Korea to achieve world unification, eliminating national borders and fostering global coexistence .
He described a future where global wealth is equally distributed, eliminating famine and war .
He claimed to have come from “Jamigung,” 12 billion light-years from Earth, to unify the world and establish a world government on Ganghwado Island, with a palace on Wangsan Mountain .

Ⅲ. Action Items
Heo Gyeong-yeong:
Implement the national dividend system to distribute national wealth to citizens .
Introduce communal capitalism to ensure equitable distribution of conglomerate profits to citizens .
Eliminate regionalism and corruption through policy reforms .
Ensure government responsibility for youth employment and provide financial support for unemployed youth .
Provide financial incentives for marriage (100 million won) and childbirth (30 million won) .
Compensate Vietnam War veterans with 500 million won .
Unify the world and establish a world government on Ganghwado Island, with a palace on Wangsan Mountain .

서문: 허경영 강연의 파급력과 시대적 요구

오늘 1031회 강연에 처음 오신 분들은 주목해 주십시오. 유튜브를 통해 처음 오시는 분들이 점점 늘어나고 있어 유튜브 소개 속도가 훨씬 빨라지는 것을 느낍니다. 요즘 댓글은 100% 긍정적입니다. 단 한 사람도 부정적인 말을 하지 않습니다. 모든 댓글이 “대통령이 되셔야 한다, 빨리 나오시라”는 내용입니다. 100% 찬성하는 댓글만 50개 이상 달립니다. 제 강연이 TV 유튜브에 공개되자마자 하루 만에 2,000명이 시청했고, 2,000명이 기다리고 있습니다. 다음 날 조회수가 급증하여 광고가 붙기 시작했고, 이제 광고 수익이 들어오고 있습니다. 광고는 계속 들어올 것입니다.

오늘 밤 9시 30분에는 TV조선에 출연합니다. 9시 30분 TV조선 뉴스에 ‘뉴스 소금’이라는 코너에 출연합니다. 뉴스가 짜다는 의미가 아니라, 선거 운동이 짜다는 의미입니다. 제가 20분간 출연할 예정입니다. TV조선은 보수 언론으로서 저를 잘 안내해 주지만, 지금 TV조선이 저를 부르는 이유는 프로그램이 인기를 얻으려면 허경영이 먼저 나와야 하기 때문입니다. 지난번 철구 방송에 출연했을 때 조회수가 100만 건을 넘었던 것을 아실 것입니다. 마찬가지로 뉴스천도 인기를 얻으려면 제가 세 번째로 출연해야 합니다. 이해준 씨와 함께 시도했지만 큰 인기를 얻지 못했습니다. 제가 출연하면 시청률이 올라갈 것입니다. 오늘 밤 9시 30분 TV조선 뉴스를 보셨을 것입니다. 이것을 홍보해야 합니다. 제 유튜브 채널을 시청하는 사람들이 앞으로 TV조선을 많이 시청하도록 하기 위함입니다. 이제 지우겠습니다. TV조선은 채널 19번입니다. 서울 지역 채널 19번입니다. 이것은 연필입니다. 이 외에 다른 것은 없을까요? 방송에 출연합시다.

대한민국을 병들게 하는 망국병: 지역주의, 부정부패, 사회 문제
망국병, 한자어를 쓰지 않고 말하자면 전라도와 경상도의 지역주의, 그리고 부정부패, 청년 실업, 노후 불안, 자살률 1위, 저출산 등이 있습니다. 이러한 문제들이 경제 파탄에 미친 영향을 오늘 먼저 살펴보겠습니다.

대우조선해양의 공기업 부사장이 국고 180억 원을 횡령했습니다. 이 돈은 누구의 돈입니까? 국민의 세금입니다. 그들은 돈을 횡령했고, 19세 청년은 구의역에서 죽었습니다. 19세 고졸 청년은 자살한 것이 아니라 사고로 죽었습니다. 사고였습니다. 이 청년은 한 달에 얼마를 벌었을까요? 140만 원 중 100만 원을 대학 등록금으로 저축하고 40만 원으로 생활했습니다. 이 청년이 죽었을 때 가방에서 무엇이 나왔을까요? 컵라면이었습니다. 이 부사장의 집을 압수수색했을 때 무엇이 나왔을까요? 이 사람의 시신 외에 애인의 집에서 다음 해 압수수색에서 15억 원, 그리고 금괴 10억 원이 나왔습니다. 180억 원으로 여자를 속여 돈을 가로챘습니다. 공무원 중에는 이런 사람이 많지 않겠지만, 이 사람은 공무원이 아닙니다. 그는 국영 공기업의 부국장 겸 부국장입니다.

공기업 임원들은 무엇을 훔칩니까? 성과급입니다. 공기업은 적자를 내고 있지만, 이들은 매년 엄청난 성과급을 받습니다. 그래서 계속해서 채무자를 만듭니다. 그 결과 국가와 이들 기업은 빚만 늘어납니다. 또한, 퇴직할 때 무엇을 받습니까? 퇴직금입니다. 이들 중 많은 사람이 낙하산 인사였기 때문에 퇴직금은 보통 수십억 원에 달합니다. 그래서 우리나라는 상상할 수 없는 부패가 만연해 있습니다.

허경영이 결혼하면 1억 원을 줄 것입니다. 물론 지금은 3억 원이지만, 1억 원을 줄 것입니다. 임신하면 3천만 원을 줄 것입니다. 지금도 3천만 원입니다. 이것을 준다고 할 때 돈은 어디서 나옵니까? 이런 사람들이 많습니다. 돈은 어디서 나옵니까? 국가 자산이 창출하는 400조 원의 세금 중 공기업이나 국영 기업에서 얼마나 절약할 수 있을까요? 200조 원입니다. 국회의원들은 대기업과 로비하여 세금을 삭감했습니다. 이명박 정부 시절 100조 원을 삭감했습니다. 그렇다면 왜 이들에게 세금을 삭감해 주었을까요? 고용을 늘리라고 했지만, 그들은 늘리지 않았습니다. 돈은 어디로 갑니까? 은행에 넣어두었다가 해외에 투자합니다. 그래서 국민의 돈이 계속 해외로 유출됩니다. 우리나라는 돈이 없습니다. 그래서 이것이 세금 감면의 목적입니다. 주도하는 사람들은 국회의원들입니다. 이것을 삭감해 주십시오. 세금을 많이 삭감하면 그 돈을 가져가서 우리가 얼마나 손해를 볼까요? 서울 시민들에게 주면 그들은 돌아다닐 것입니다. 그러나 이 돈이 해외로 나가면 국내에 돈이 남을까요? 그래서 이 나라는 1년 안에 흔적도 없이 사라집니다. 그래서 지금은 아무 말도 할 수 없습니다.

그러나 또 다른 중요한 것은 전라도와 경상도에서 경상도 사람들의 40%는 어디 출신입니까? 울산에 가면 거의 모두 전라도 출신입니다. 부산에 가면 절반이 전라도 출신입니다. 왜 그럴까요? 서쪽 사람들은 이쪽으로 와서 먹고 삽니다. 왜 그럴까요? 백두산맥과 태백산맥처럼 산맥이 이렇게 있으면 모든 산맥이 서쪽으로 내려옵니다. 서쪽으로 내려오는 잔여 산맥이 있습니다. 그래서 에너지는 이쪽에 있습니다. 이곳 사람들은 먹고 살기 위해 이쪽으로 가야 합니다. 서쪽 사람들은 먹고 살기 위해 동쪽으로 가야 합니다. 모두 동쪽으로 갑니다. 그러나 한강 이북에서는 동쪽 사람들이 서쪽으로 옵니다. 충청도 북부에서는 그쪽 사람들이 먹고 살기 위해 이쪽으로 와야 합니다. 이쪽 사람들은 먹고 살기 위해 이쪽으로 와야 합니다. 그래서 울산과 부산에는 이 지역에 공장이 많습니다. 그래서 전라도 사람들이 경상도로 갔고, 거의 모두 호남과 경상도 출신입니다. 그럼에도 불구하고 방송은 계속 지역주의를 조장하고 표를 얻으려 합니다. 그래서 제가 대통령이 되면 이 모든 방송을 개편할 것입니다.

무슨 말인지 아시겠습니까? 모든 PD는 판사나 변호사보다 더 높은 자질을 갖춰야 합니다. PD가 통조림에서 비상이 나왔다고 보도하면 실수로 모든 통조림 공장이 파산할 것입니다. 나중에 비상이 통조림에서 나온 것이 아니라 원래 소라 자체에 들어있었다는 것이 밝혀졌습니다. 인체에 무해합니다. 먹을 필요가 없습니다. 이 특종으로 그 기자만 하룻밤 사이에 부자가 되었습니다. 수백 개의 회사가 파산했습니다. 비상이 없는 통조림에서 비상이 나왔다고 말했고, 모든 것이 파산한 후에 거짓말임이 밝혀졌습니다. 그런 PD 한 명이 얼마나 많은 사람을 죽일 수 있을까요? 얼마나 많은 사람을 실업자로 만들었을까요? 이 PD는 난봉꾼입니다. 이상한 사람입니다. 이것을 한 번 보도하면 허경영은 이상한 사람이 될 것입니다. 그것은 옳지 않습니다. 그러나 요즘 그는 저를 모방하고 있습니다. 환영합니다. 사람들은 “허경영이 진짜다. 그는 모든 약속을 지키고 있다. 허경영이 말하는 모든 것이 옳다. 그는 이것을 할 것이고 저것을 하지 않을 것이다”라고 말합니다. 그러나 그 PD는 “허경영은 이상한 사람이다”라고 말합니다. 계속 이렇게 말하면 그것이 이상해질 것입니다. 우리 국민은 지식이 낮습니다.

지혜의 중요성: 맹목적인 사랑을 넘어선 통찰
그렇다면 성경, 팔만대장경, 불경, 또는 어떤 경전에서든 우선순위는 무엇입니까? 사랑과 자비입니다. 이것이 우선순위입니다. 그러나 실제로는 이것들보다 무엇이 먼저 와야 할까요? 판단입니다. 누가 그렇게 말했습니까? 판단입니다. 다른 말로 판단은 무엇입니까? 판단은 좋지만, 함부로 사용하면 안 됩니다. 아들이 예쁘다고 단것과 과자를 사주면 밥만 먹이고 보리는 먹이지 않아 망나니가 될 것입니다. 결국 너무 많은 사랑을 주면 마마보이가 될 것입니다. 그는 직업을 얻지 못하고 부모님 옆에서 살며 결혼할 것입니다. 45세 세대는 그저 부모님을 바라보며 앉아 있습니다. 그것은 옳지 않습니다. 사랑도 좋고 연민도 좋지만, 무엇을 할 수 있을까요? 지혜가 더 중요합니다. 지혜입니다.

아닙니다. 그들이 그저 놀러 오면 내 학교 친구들입니다. 아들의 친구에게 고기를 주더라도 자기 아들에게는 무말랭이를 먹여야 합니다. 보리밥을 먹여야 합니다. 그러면 자기 자녀는 미래에 건강할 것입니다. 그러나 지지자에게는 달콤하고 맛있는 것을 먹이고 다른 사람의 자녀에게는 맛없는 것을 먹이면 그 사랑은 현명하지 않습니다. 그래서 이 사랑 위에 무엇이 있습니까? 지혜, 지혜입니다. 그래서 우리 정치인들은 국민을 사랑하지 않고 지혜가 부족합니다. 지혜가 옳습니다. 이렇게 아이들을 죽이는 것도 나라에 지혜가 부족하기 때문입니다.

국가의 정치, 경제, 모든 것을 하고 싶다면, 정치와 경제에서 국민을 사랑하고 싶다면, 국민을 사랑하기 위해 무엇이 필요합니까? 지혜가 있을 때 이 사랑은 살아남지 못합니다. 지혜 없는 사람이 사랑하면 맹목적인 사랑이 됩니다. 그들이 신을 믿든 부처를 믿든 미친 사람처럼 믿습니다. 그래서 지혜로운 사람들은 그렇지 않습니다. 그들에게는 지혜가 필요합니다.

그렇다면 기독교와 불교에는 무엇이 있습니까? 육바라밀입니까? 육바라밀, 육바라밀입니다. 이것들은 무엇입니까? 지혜입니다. 지혜입니다. 여기를 보면 다른 사람들을 돕는 것입니다. 이것을 보면 이것은 순수합니다. 질투입니다. 돈 없이 다른 사람들을 돕는 것입니다. 이것은 돈 없이 다른 사람들을 돕는 것을 의미합니다. 당신의 모습으로 다른 사람들을 행복하게 하면 그들을 돕는 것입니다. 친절한 말을 하면 다른 사람들을 행복하게 하는 것입니다. 이런 베풂이 있습니다. 이것이 아무리 좋아도, 이 베풂이 아무리 좋아도, 계율을 아무리 잘 지켜도, 이것을 아무리 잘해도, 정진은 소용없습니다. 이것을 하기 위해 무엇이 필요합니까? 여기에 이런 냄비가 있습니다. 이 냄비에 무엇을 담갔습니까? 이뇨, 정진, 명상이 모두 담겨 있습니다. 이 음식을 여기에 넣으십시오. 여기에 물을 넣습니까? 넣지 않습니까? 그렇다면 그것은 무엇입니까? 지혜입니다. 그렇게 지혜를 받습니다. 무엇입니까? 지혜를 다른 말로 바꾸면 무엇이 됩니까? 반야는 지혜입니다. 같습니다. 반야 반야 반야는 지혜이지만, 한자 반야도 지혜입니다. 이 반야 또는 지혜는 물과 다릅니다. 물과 물에 맞습니다. 물에 잠드는 요소는 무엇입니까? 흡수성, 유동성, 투명성입니다. 그래서 물은 흡수성과 유동성을 가지고 있습니다. 물을 보면 물은 현명하고 가장 낮은 곳으로 내려갑니다. 겸손합니다. 그래서 물은 가장 낮은 곳으로 내려갑니다. 그래서 나무가 싹트고 우리는 먹습니다. 물이 높은 곳으로 가려고 하면 모든 나무는 말라 죽을 것입니다. 그래서 물이 가장 낮은 곳으로 내려가면 다른 사람들을 도울 수 있습니다. 그러나 물이 위로 올라가면 모두 굶어 죽고 모든 식물은 죽을 것입니다. 그래서 물은 유동성을 가지고 있습니다. 테이블에 부품을 놓으면 물은 아래로 내려갑니다. 어떤 사람들은 뿌리에 영양분을 공급하기 위해 목숨을 걸기도 합니다. 그래서 물은 현명합니다. 그래서 투명하고 깨끗하며 다른 사람들을 씻어줍니다. 유동성과 흡수성을 가지고 있습니다. 그래서 물은 모든 지혜의 특성입니다. 세 가지가 있습니다. 그래서 명상 후 여섯 번째는 지혜입니다. 그렇다면 이 지혜의 바람은 육바라밀입니다. 육바라밀의 베풂입니다. 반야는 지혜의 완성입니다. 그래서 이 물을 냄비에 끓여서 읽어야 합니다. 이해합니다.

그러나 전라도와 경상도 사람들 사이에서 계속 지역 감정을 조장하는 기자들은 현명합니까? 왜 전라도 학교에서 여교사를 술 마시게 하고 강간한 사람들이 그 지역 출신이라고 계속 방송합니까? 그들은 그저 일어난 사건에 대해 이야기해야 합니다. 왜 계속 전라도와 광주를 언급합니까? 그것은 언론이 지역주의를 조장하는 것입니다. 그들은 그저 어떤 사고가 일어났다고 말하면 됩니다. “그것은 전라도나 경상도다”와 같은 말을 과도하게 해도 괜찮습니까? 옳지 않습니다. 화성에서 연쇄 살인이 있었기 때문에 사람들은 화성에 가는 것을 두려워합니다. 그 지역에 계속 그렇게 하면 그 지역 주민들이 고통받을 것이므로 가능한 한 그곳에 가지 않으려 합니다. 그리고 땅값이 내려가므로 언론은 무의식적으로 지역주의를 조장하고 그 사람들이 더 많이 투표하도록 만듭니다. 그들은 반대편 경상도가 더 많이 투표하도록 만들거나 호남을 비방하여 경상도가 더 많이 투표하도록 만들고, 경상도를 비방합니다. 호남 표는 정치인과 방송인에 의해 조작되고 있습니다. 그것은 망국병입니다.

우리나라에 지역주의를 붙이면 우리 같은 작은 나라가 어떻게 세계 통일을 이룰 수 있겠습니까? 제가 우리나라에 왔으니 우리나라는 세계 통일을 이루어야 합니다. 우리는 이렇게 서로 다투고 있을 수 없습니다. 저는 서울에서 태어났기 때문에 전라도나 경상도와는 아무 관련이 없지만, 우리는 우리 지역을 사랑해야 합니다. 그렇지 않습니까? 지역을 비난하지 맙시다. 따라 하십시오. 지역을 비난하지 마십시오. 문제는 우리 마음이지 지역의 잘못이 아닙니다. 그래서 우리는 지역주의를 완전히 없애야 합니다. 그렇지 않습니까? 그렇다면 망국병 중 지역주의를 완전히 없애봅시다.

부정부패의 심각성과 국가 부채의 증가
다음으로, 부정부패는 평범한 문제가 아닙니다. 우리는 앞에서 보았습니다. 이렇게 다른 사람들을 돕는 것도 괜찮고, 동아일보도 괜찮습니다. 그러나 국민을 속이고 180억 원을 훔쳐 잘 사는 것은 엄청난 결과를 초래합니다. 박정희 대통령이 서거했을 때 우리나라의 부채는 얼마였습니까? 3천억 달러였습니다. 그래서 부채가 3,000배 증가했습니다. 그렇다면 박정희 대통령 이후 우리 경제가 3,000배 증가했습니까? 아닙니다. 우리와 북한의 차이는 얼마입니까? 북한이 1일 때 우리는 40입니다. 그러나 우리는 얼마나 어리석은 민족입니까? 1 대 40인 이 나라에서 우리는 끌려다니고 있습니다. 그리고 우리는 세계에서 우리보다 수천, 수만 배 큰 중국이나 미국보다 더 두려워합니다. 우리는 이렇게 끌려다니고 두려워합니다. 그리고 그들은 핵무기를 만들고 있지만, 우리는 무엇을 하고 있습니까? 그들은 핵무기를 만들고 있지만, 우리는 앉아서 스스로를 방어해야 할지 말아야 할지 고민하고 있습니다. 그래서 우리는 무방비 상태입니다. 이것이 우리 민족입니다. 우리 민족입니다. 그렇다면 이것에 무엇이 부족합니까? 우리는 지혜가 부족합니다. 지혜가 옳습니다.

지금 정치인들을 보면 우리나라는 5천년 역사상 가장 위험한 시기를 맞고 있습니다. 가장 위험한 시기입니다. 차관 또는 공기업 차관이 180억 원을 횡령하고 상위 계층이 이 방정식을 풀었다면 방정식은 얼마가 나올까요? 이 한 사람이 180억 원을 횡령했다면, 우리나라의 상위 계층과 다른 사람들이 얼마나 먹고 있는지 기억하십니까? 짐작할 수 있습니까? 얼마나 될 것 같습니까? 그들은 우리나라 세금의 절반을 훔치고 있습니다. 지혜는 매우 중요하지만, 지금 청년, 노후 불안, 자살률, 저출산은 모두 경제 파탄에 영향을 미치고 있습니다. 지난번에도 말씀드렸듯이 예언자, 선구자, 개척자, 이 세 가지를 겸비한 사람을 만나지 못했습니다. 무엇을 이해하십니까? 우리는 이 모든 것을 겸비한 사람을 만나야 하지만, 지금까지 이 사람을 만나지 못했습니다.

예를 들어, 북한에서는 김정일, 김일성, 김정일의 생일이 되면 온 국민이 질릴 때까지 TV로 그들의 생일을 시청해야 합니다. 모든 케이블 TV 채널은 계속 김일성과 김정일의 생일을 말하고, 계속 보여주거나 보여주지 않지만, 그들은 보여주고 있으며, 그들이 우리나라를 만들었습니다. 찬송가의 예언자, 개척자는 누구입니까? 1948년 우리나라를 건국한 사람은 누구입니까? 이승만 대통령의 생일이 최근에 보도된 적이 있습니까? 아닙니다. 이승만 대통령의 생일이 언제인지 아는 사람이 있습니까? 아무도 우리나라를 건국한 사람의 생일을 모릅니다. 그러나 일반 TV 채널은 계속 김일성과 김정일의 생일을 “XXX, XXX, XXX, XXX”와 “X..”라고 보도합니다. 사람들은 무엇을 하고 있습니까? 한 가지밖에 모르는 지도자들이 계속 나오기 때문에 그들은 종교만 알고 정치만 압니다. 이 사람들이 나와서 자신이 위대하다고 생각하기 때문에 나라는 망해가고 있습니다. 이런 통찰력, 통찰력, 통찰력으로 우리나라의 부패는 어디서 나옵니까? 허경영의 모든 공약은 예산을 400조 원에서 200조 원으로 줄이고, 국회의원 수를 100명으로 줄이며, 급여를 타협하지 않는 것입니다. 3,000명의 지방 공무원들이 급여를 타협하고 있습니다. 세금은 어디서 줄여야 합니까? 어쨌든 공기업을 합병하고 민영화를 통해 세금을 줄여 공기업의 세금 기반을 줄여야 합니다. 연간 3,600억 원을 주지 맙시다.

이것은 버스 및 회사 임원과 사장의 월급이 5억 원이라는 의미입니다. 5천만 원을 주더라도 많지 않습니다. 3천만 원을 주더라도 소란을 피우려 합니다. 그러나 정부 직책에서 물러난 사람에게 5억 원을 주고, 5억 원짜리 자리에 5억 원짜리 지폐 4장을 넣고, 이사 및 감사들은 모두 5억 원을 받는 가족입니다. 그래서 그들은 20억 원을 먹습니다. 연간 60억 원이 적은 금액이 아니라고 하지만, 한 버스 운전사는 보통 연간 60억 원에서 100억 원을 법니다. 이런 나라가 어디 있습니까? 그렇다면 서울시는 버스 운전사에 따라 더 많이 가져갑니다. 그런 예산을 주어야 합니까? 주지 말아야 합니까? 적자를 내는 회사는 문을 닫고 가게 규칙을 따를 것입니다. 국민은 세금이 필요 없습니다. 시민 단체도 돈을 좋아합니다. 정당에 돈을 주십시오. 정부가 왜 정당에 돈을 주어야 합니까? 그들은 제정신입니까? 할 말이 없습니다. 시민 단체는 정당에 돈을 줍니다. 정부는 감사할까요? 아닙니다. 전혀 감사하지 않습니다. 우리 시민들은 그저 바보입니다. 정당 내에서만 그런 것이 아닙니다. 여야는 연간 1천억 원을 가져갑니다. 이런 나라가 어디 있습니까? 그 1천억 원을 주머니에 넣어야 합니까? 넣지 말아야 합니까? 그들에게 주어야 합니까? 아닙니다. 이번에는 계산하면 200조 원이 남습니다. 400조 원 예산에서, 아니, 이런 사람에게 줄 돈이 있고, 옥식 등은 버스 회사 사장실에 앉아 있을 시간도 없어서 돌아다니며 “내가 그 임원인가?”라고 묻습니다. 그들은 5시까지만 월급을 받습니다. 이것들은 그들 자신의 회사입니다. 이것들은 그들 자신의 가족입니다. 왜 그들 아래 운전사들은 연간 3천만 원밖에 받지 못합니까? 그들 대부분은 무엇을 합니까? 그저 앉아서 노는 사람들은 각각 5억 원을 가져가고, 아래에서 열심히 운전하는 사람들은 연간 수천만 원을 법니다. 이 나라는 여기에 200조 원 전략이 있습니다. 그들은 대기업에 세금을 100조 원 삭감했습니다. 저는 200조 원을 더 걷으므로 300조 원이 추가됩니다. 그것은 작동하지 않습니다. 남은 돈은 500조 원입니다. 이 모든 돈은 1년 안에 어디로 갑니까? 국민 배당 시스템입니다. 국민 배당 시스템입니다. 전국 모든 가구주에게 2천만 원이 자동으로 은행 계좌로 입금됩니다. 같습니다.

국민 배당 시스템과 공동체 자본주의
그래서 국민에게 돌아가는 배당금은 많지 않습니다. 두 사람이면 조금 적을 것입니다. 혼자 살면 많지 않을 것입니다. 그래서 19세가 많을수록 배당금이 높으므로 결혼해야 합니다. 결혼하지 말아야 합니까? 원하지 않으면 할 필요 없습니다. 그러나 제가 결혼하라고 할 때 결혼하는 것이 더 유리할 것입니다. 아마도 그래서 우리는 국민 배당 시스템을 시행하고 있습니다. 이것이 유일한 국민 배당 시스템입니까? 이것뿐입니다. 세금의 100%가 국민에게 돌아갑니다. 그래서 정부는 때때로 토지나 건물을 매각합니다. 그런 것들을 매각하여 국민의 은행 계좌에 입금합니다. 국유 재산을 처분하여 국민의 은행 계좌에 입금합니다. 이것은 어떻습니까? 쓸모없는 공공 재산을 처분하여 은행 계좌에 입금하십시오. 그렇게 사용됩니다. 정부가 왜 그것을 가지고 있습니까? 우리가 그것을 처분하여 여러분에게 주면 여러분은 소중하게 사용할 수 있습니다. 그래서 우리는 가능한 한 국유 재산을 처분하여 여러분의 은행 계좌에 입금합니다. 기압은 거의 민영화됩니다. 우리는 그것을 여러분의 은행 계좌에 입금합니다. 그리고 또 무엇을 여러분에게 입금합니까? 무엇을 여러분에게 입금합니까? 세금입니다. 이제 우리는 세금 전략을 세웠습니다. 우리는 국유 재산 처분과 같은 것들을 여러분에게 입금합니다. 그리고 또 다른 것이 여러분의 은행 계좌에 입금됩니다. 삼성전자와 같은 대기업은 연간 20조 원을 투자합니다. 그들은 돈을 벌었으므로 R&D에 사용합니다.

개인 자본주의는 다른 말로 어떤 종류의 자본주의입니까? 다른 말로 개인 자본주의는 무엇입니까? 우리 세계는 지금 고통스러운 개인 자본주의를 겪고 있습니다. 이것은 무엇입니까? 주주 자본주의입니다. 그래서 주주들이 배당금을 가져갑니다. 그렇다면 제가 말하는 공동체 자본주의는 제가 처음으로 주장하는 것인데, 전 세계적으로 사실입니까? 공동체 자본주의는 무엇을 지급합니까? 주주 자본주의는 자본주의가 가져야 할 것입니다. 무엇이 포함됩니까? 주주 자본주의에 또 무엇이 포함됩니까? 이것을 알아야 합니다. 개인 자본주의는 주주 자본주의입니다. 그래서 삼성전자가 연간 1조 원을 벌었다고 가정해 봅시다. 1조 원을 주주들에게 배분해야 합니까? 배분하지 말아야 합니까? 배분해야 합니까? 그렇다면 R&D 비용과 직원 급여를 빼야 합니다. R&D와 재투자, 그런 것들, 그리고 차입금 준비금은 빼지 않고 나머지를 배분해야 합니까? 배분하지 말아야 합니까? 배분해야 합니까? 임원 급여를 지급해야 합니다. 현재 급여를 지급한 후 배당금을 배분해야 합니다. 그렇다면 이것을 자본주의라고 합니다. 무엇인지 아실 것입니다. 그래서 주주들이 모든 것을 가져갑니다. 그러나 허경영이 대통령이 되어 공동체 자본주의로 바꾸어 한국을 세계 최초로 만들면 어떻게 될까요? 공동체 자본주의는 무엇입니까? 기본 자본주의에 한 가지가 더 추가된 것과 같습니다. 무엇이 붙어 있습니까? 그것은 국민 배당입니다. 주주들만 비난받는 것이 아닙니다. 그 예금들입니다. 그래서 이건희가 연간 100조 원을 벌었다면, 이건희는 그중 1만 분의 1만 가져갑니다. 맞습니까? 틀립니까? 그는 세금을 냅니다. 남은 90%는 어디로 갑니까? 여러분의 은행 계좌로 들어갑니까? 그렇다면 부자는 어떻게 계속 부자가 됩니까? 이런 일이 일어납니다. 국민은 이만큼 가져갑니다. 우리 자산이 연간 1만 원도 증가하지 않았지만, 대기업은 연간 1조 원 증가했다고 가정해 봅시다. 그것은 옳지 않습니다. 우리는 그것을 조정합니다. 우리는 그들에게 차를 줍니다. 그래서 그 사람들은 조금 덜 가져갑니다. 우리는 그것을 가져와서 국민 배당 시스템을 시행했습니다. 그것이 여러분에게 좋습니까? 좋지 않습니까? 그래서 이것은 무능한 사람들에게 좋습니다. 저는 기술도 없고 직업도 없지만, 항상 은행 계좌에 돈이 있습니다. 아니, 그렇다면 똑똑한 사람들은 그저 무지한 사람들의 은행 계좌에 돈을 넣고 있는 것입니다. 맞습니까? 틀립니까? 싫습니까? 대통령이 된 후에 그렇게 해야 하지 않습니까? 그러나 정부가 중소기업에서 벌어들인 돈은 국민 배당 시스템으로 가지 않고, 그것은 주주 배당 시스템입니다. 대기업과 큰 이익을 내는 초부유층은 너무 빨리 부자가 되고 있습니다. 이 사람들은 점점 더 부자가 되고, 국가 목표액은 증가하고 있습니다. 보시다시피, 이렇게 하면 빈부 격차가 그렇게 심각하지 않을 것입니다. 그래서 서민들은 생계를 걱정해야 합니까? 아닙니다. GDP는 3만 달러이지만, 국민의 생활 수준은 3천 달러입니다. 왜 그럴까요? 남은 2만 7천 달러는 특별한 사람들이 누립니다. 맞습니까? 틀립니까? 그래서 이것을 없애야 하지만, 정치인들은 부자는 더 부자가 되고 가난한 사람은 더 가난해지도록 조장하고 있습니다.

지혜로운 사람이 권력을 잡으면 세계 정치 및 경제 시스템은 완전히 바뀔 것입니다. 그것은 무엇입니까? 공동체 자본주의로 바뀔 것입니다. 이 시스템이 한국에서 시행되면 전 세계가 “오, 우리도 허경영처럼, 그 공산주의자들처럼 그 시스템을 받아들이자. 그리스도, 미국 등”이라고 말할 것입니다. 그것을 받아들이면 저는 세계를 통일할 것입니다. 좋습니까? 좋지 않습니까? 그저 우리나라의 주요 텍스트와 혼란이 계속되고 있습니다. 우리 국민은 모두 해외로 나가고 있지만, 다른 나라 사람들은 몇몇 부자를 제외하고는 모두 거지입니다. 그런 낙원이 있고, 그런 나라가 있습니다. 조수미를 좋아하지 않습니까? 명령이나 권력 없이도 대기업이 버는 돈이 내 계좌로 입금됩니다. 그러면 삼성전자가 1년에 버는 돈이 입금됩니다. 이건희의 재산 증가액의 90%가 여러분의 계좌로 입금됩니다. 화가 납니까? 아닙니다. 우리가 지금 이것을 하지 않기 때문에 그 사람들은 계속 돈을 횡령하고 잘못된 곳으로 갑니다. 돈 없는 사람들은 그저 할 말이 없고, 너무 많습니다. 왜 돈이 이렇게 빨리 증가합니까? 사투리로 말하면, 왜 돈이 이렇게 많이 증가합니까? 그래서 제가 이 말을 하는 것입니다. 누가 이런 통찰력을 가질 수 있습니까? 이 통찰력은 하늘에서 온 사람만이 완전한 통찰력을 가질 수 있습니다.

허경영의 정책 비전: 국민 배당과 복지 혁명
예를 들어, 통찰력에 대해 몇 마디 말씀드리겠습니다. 예산은 어디서 나옵니까? 예측입니다. 60세, 70세, 65세 이상에게 각각 70만 원씩입니다. 결혼하면 1억 원을 받을 것입니다. 자녀에게 3천만 원을 남기면 소상공인에게 100만 원을 받을 것입니다. 전업주부는 한 달에 100만 원을 받습니다. 이 돈은 도대체 어디서 나옵니까? 그리고 이 국민 배당은 어디서 나옵니까? 그저 앉아서 실업 상태에 있어도 매달 은행 계좌로 돈이 입금됩니다. 적은 금액이 아닙니다. 이해하십니까? 그러나 여러분, 이것은 기본 생활 보장 시스템입니다. 아무리 어리석거나 장애가 있어도 기본 생활은 100% 보장되지 않습니다. 그러나 지금은 무능하고 무지하면 기본 생활이 위태롭습니다. 왜 우리는 지방 자치 단체 사무실에 가야 합니까? 그렇게 하지 않아도 은행 계좌로 해결할 수 있습니다. 이것은 공공 복지 수급자입니다. 이 모든 것을 없애십시오. 이해하십니까? 모든 시민이 거지입니까? 지방 자치 단체 사무실에 와서 “생계를 꾸릴 수 없으니 도움이 필요하다”고 말해야 합니까? 그런 일은 사라질 것입니다. 그렇지 않습니까? 우리나라에는 5천만 명의 시민이 있고, 5천만 명의 시민 모두가 대한민국 주주입니다. 그것은 옳지 않습니다. 그렇다면 국세 수입이 400조 원밖에 안 된다면 배당금을 지급해야 하지 않습니까? 남은 돈은요? 그렇다면 정부, 즉 회사는 이 모든 것을 정리하고 버립니다. 항상 부족합니다. 그들은 회식, 국회의원들의 여행, 급여, 그리고 온갖 운전석 등을 가지고 있다는 것을 알았습니다. 그래서 미국 국회의원들은 직접 운전해야 합니다. 우리나라 국회의원들은 9명의 운전사를 가지고 있습니다. 그들은 보좌관과 비서들을 가지고 있습니다. 이 나라는 세계 최고입니다.

그래서 5천만 명의 시민과 함께 우리나라가 총 얼마의 돈을 가지고 있습니까? 7천조 원입니다. 한 사람이 국가에 13억 원을 위탁합니다. 5인 가족이 65억 원을 위탁하면 얼마입니까? 65억 원입니다. 5인 가족이 국가에 65억 원을 위탁합니다. 그래서 우리는 배당 시스템을 가져야 합니까? 가져야 하지 않습니까? 세금으로 국민은 평균 13억 원을 위탁합니다. 그렇다면 우리는 이것에 대해 배당금을 지급해야 합니다. 그들은 나라가 부자가 되었다고 말하지만, 저는 항상 아무것도 없습니다. 말이 됩니까? GDP는 3만 달러이지만, GDP는 1천 달러 범위에 있습니다. 5천 달러를 가지고 있어도 삶은 같습니다. 정치인들에게 속고 있습니다. 제가 여러분의 돈을 되찾아주기 위해 하늘에서 왔습니다. 이 나라의 대통령들은 도둑이고, 그들 아래에서 일하는 모든 사람들은 도둑입니다. 그들은 온 세상을 항상 박쥐처럼 싸우게 만듭니다. 그러나 그 대통령들 중에는 여성들이 제외됩니다. 우리나라의 박근혜 대통령은 제외합시다. 다시 비난받고 싶지 않으니 그녀를 포함해야 합니다. 오, 그러나 그녀에게 관대합시다. 어쨌든 국민 기초 생활 보장법, 국민 기초 생활 보장법이 이번에 스위스 국회에 제출되었습니다. 통과시키지 마십시오. 국민의 기본 생활비는 국가가 무조건 보장합니다. 이 법은 스위스에서 제출되었고, 국민은 반대했습니다. 그렇다면 스위스에서 국민 색깔을 만들어 국민 기초 생활 보장법이 부결되었더라도 이미 그런 여론이 있습니까? 그런 여론은 없습니다. 그곳에는 부자들이 많아서 기본 생활 보장법이 필요 없다고 말합니다. 그러나 우리는 이것이 필요합니다. 우리는 그것이 필요합니다. 여러분은 기본 생활 보장이 필요합니다. 여러분의 생계만 보장된다면 우울증 환자의 수는 100분의 1로 줄어들 것입니다. 그리고 우리나라의 범죄는 99% 감소할 것입니다. 기본 생활이 보장되지 않을수록 운전자는 더 빨리 운전할 것입니다. 그들은 쫓기고 있습니다. 기본 생활을 위한 돈이 은행 계좌에 있다면 마음이 차분해지고 다른 사람들과 덜 싸울 것입니다. 오늘 파고다에 가서 놀더라도 그 대기업들이 열심히 일했기 때문에 돈이 입금될 것이므로 이제 도둑들의 돈이 내 은행 계좌로 들어올 것입니다. 매 선거마다 나라를 구하겠다고 거짓말하는 정치인들은 그냥 내버려 두어야 합니다. 그들은 모두 사라져야 합니다. 5천만 명의 주머니로 가야 할 돈이 10명의 주머니로 가고 있습니다. 그것을 보면 우리 국민이 얼마나 어리석은지 알 수 있습니다. 이것은 무엇입니까? 글자가 많지 않습니다. 그러나 이 한 종교의 경전을 자세히 보면 우리 경제가 어떤지 알 수 있습니다. 그것은 모두 생명을 구하는 것입니다. 그러나 요즘 정치인들은 이것을 정말로 모릅니다. 관세음보살이 반야바라밀을 수행할 때, 이것은 무엇입니까? 이것은 지혜의 보살입니다. 불교에서 이것은 제가 앞에서 언급한 지혜인 반야를 나타냅니다. 그렇다면 한 종교에 대해 이야기해 봅시다. 한 종교를 제대로 보면 우리나라 경제를 구하는 것은 간단합니다. 저는 이 종교의 최고 자리에 앉아 있는 사람입니다. 저를 지혜의 왕, 지혜의 왕, 지혜의 황제라고 생각할 수 있습니다. 그렇다면 이 관세음보살은 수행합니다. 즉, 마음속으로 이 반야를 생각할 때, 이 거대하고 무한한 지혜는 석가모니가 말하는 것입니다. 이것은 좋습니다. 이것은 반야심경 264자 때문입니다. 이 모든 것 때문에 제가 가장 큰 지혜를 찾기 위해 마음속으로 생각했을 때, 그 지혜는 어디에 있었을까요? 자세히 보니, 그렇습니다. 제가 생각했을 때, 모든 위대한 것들이 생겨났습니다. 정치를 이야기하는 것이 너무 딱딱하므로 지혜에 대해 조금 설명하겠습니다.

오온과 지혜의 통찰: 물질, 감각, 인식, 반응, 정보
오온은 무엇입니까? 책, 상, 행 등입니다. 그렇다면 그것은 색, 수, 상, 행, 식입니다. 그렇다면 이것을 자세히 보십시오. 색은 무엇입니까? 물질입니다. 수, 상, 행, 식은 무엇입니까? 이것은 반응이라고 불립니다. 인식에 대한 반응은 오고 갑니다. 아, 예쁜 여자를 보면 이 여자가 예쁘다고 느낍니다. 그러면 인식이 즉시 들어옵니다. 머릿속에 제자를 붙잡으십시오. 아버지는 좋아할 것입니다. 어머니는 좋아할 것입니다. 그 예비 며느리로 채워야 합니다. 지금 그를 만나지 않으면 결코 만나지 못할 것입니다. 이것은 더러우니 들어오지 마십시오. 그 반응은 어떻게 반응합니까? 행은 행동입니다. 그렇다면 이것은 무엇입니까? 이것 아래로 가면 금반지가 온통 있습니다. 반지가 온통 있습니다. 이것을 보는 순간 “보석이다”라고 생각합니다. 그것을 찾을 때 황홀감을 느낍니다. 그러면 인식이 “아, 이것은 황홀하니 갖고 싶다”고 말합니다. 그러면 반응이 나옵니다. 주머니를 보면 돈이 없습니다. 그렇다면 이것에 무엇이 들어가야 합니까? 그때 무엇이 들어오라고 말하고 이것이 거짓 의식입니까? 돈을 벌어야 합니다. 이것이 들어옵니다. 그것은 정보입니다. 그래서 오온은 물질, 감각, 인식, 반응, 정보, 이 다섯 가지가 순식간에 들어옵니다. 사람을 볼 때도 일어나고, 보석을 볼 때도 일어납니다. 공무원입니다. 돈을 보면 “야, 뇌물을 주면 욕을 먹을 거야”라고 말합니다. 여기서는 이렇습니다. 다섯 가지 방식으로 작동하지 않습니다. 순식간에 작동합니다. 그러나 이것을 극복하지 못하면 모든 고통이 생겨납니다. 이것은 고통이고 모든 고통은 이 오온에서 생겨납니다. 이 모든 것이 이렇더라도 여러분은 그것을 모릅니다. 고통을 모르면 모든 고통은 거기서 생겨납니다. 여기서 이해합니다.

그렇다면 이것을 아는 것을 다른 말로 바꾸면 오늘 무엇입니까? 이것을 다른 말로 바꾸면, 이것을 깨닫는 것으로 바꾸면 무엇입니까? 이것을 다른 말로 바꾸면, 색이 오를 때 오온을 깨달으면 반야입니다. 반야, 지혜, 그렇지 않습니까? 지혜가 있다면 갑자기 보석을 좋아하고 생각 없이 모든 월급을 가지고 집에 가서 살 수 없습니다. 야, 이것을 아내에게 주어야 한 달을 살 수 있습니다. 이 보석을 사지 말아야 합니다. 정보가 들어올까요? 들어오지 않을까요? 그래서 우리는 이 색이 오르는 의식을 지혜로 통제합니다. 그러나 어리석은 사람들은 그저 화장실에서 다른 여자를 강간하고 “내 오늘”이라고 말합니다. 연예인들이 텔레비전에 출연했습니다. 그것은 정부 뇌물 스캔들이 터질 때마다 그런 것이 나와서 그것을 덮으려 했기 때문입니다. 그들은 연예인들의 불륜을 모두 조사했고, 정부에 이상한 소식이 있을 때마다 그것을 덮으려 했습니다. 그들은 “빨리 연예인들의 불륜을 공개하고 빨리 TV에 내보내라”고 말했습니다. 그들은 그것을 보관했고, 정부 뇌물이 수수되었을 때, 무엇인가가 나왔습니다. 또는 공무원이 부패한 것으로 밝혀졌을 때, 그들은 그 이야기를 부풀려 희석시켰습니다. 그것이 바람직한 것입니다. 우리는 그렇게 해서는 안 됩니다. 그래서 우리 시민들은 너무나 엄청나게 속고 있습니다. 그저 언론이 아무 이유 없이 시민들을 속이고 속입니다. 우리 시민들은 너무나 쉽게 속습니다. 이해하십니까? 그렇다면 이 지혜를 알아야 합니다. 이 지혜를 알아야 합니다. 이 지혜를 알아야 합니다. 이 지혜를 알아야 합니다. 이 지혜를 알아야 합니다. 화장실에 가서 연예인이 불륜을 저지르고 젊은 여자를 강간했다고 말해야 합니까? 맞습니까? 틀립니까? 그래서 이 사람은 지혜가 부족해서 그렇게 하지 않았습니다. 그는 지혜가 부족했습니다. 이해하십니까? 이것을 하지 않은 여러분은 지혜가 있습니까? 그렇다면 여러분은 지혜가 부족하지 않지만, 지혜는 끊임없이 연마되어야 합니다. 이해합니다.

그러나 이런 종류의 색채 코딩 시스템에서 계속 돌아다니면 쓸모없는 일만 하게 될 것입니다. 이 정보는 무엇입니까? 그것은 무의식, 잠재의식입니다. 이것을 계속 많이 보면 축적됩니다. 그래서 이 모든 것을 소비하는 육체, 색, 공은 무엇입니까? 물질은 공과 다르지 않습니다. 그래서 이 여자가 아무리 예뻐도 이것을 100년으로 곱하면 존재합니까? 존재하지 않습니까? 그것은 해골입니다. 해골입니다. 그리고 나중에 화장을 하면 존재합니까? 존재하지 않습니까? 그것은 먼지입니다. 그러나 우리는 그 먼지를 보고 미쳐버립니다. 우리는 그것이 무엇인지 이해할 수 없습니다. 이 사람은 구름과 같습니다. 여자는 구름과 같습니다. 이것은 물이 모인 것입니까? 그것은 요소들의 모임입니다. 우리 몸도 언젠가 다른 요소를 다시 받아야 합니다. 계속 순환해야 합니다. 그래서 지금 여러분이 보는 것은 아무것도 없는 것과 다르지 않고, 지금 공부하는 것도 마찬가지입니다. 아무것도 없는 것은 존재하는 것과 다르지 않습니다. 그래서 이 형광등이 60W라면 그것은 무엇을 의미합니까? 엄청나게 빠르게 움직이더라도 초당 60번, 이것은 어렵습니다. 그리고 1초에 절반은 꺼지고 절반은 켜집니다. 왔다 갔다 합니다. 그래서 그것은 60W이지만, 불이 켜져 있는 것과 같지 않습니다. 꺼져 있는 것도 아닙니다. 그래서 공공 분할 세금은 꺼져 있습니다. 켜져 있는 것과 다르지 않습니다. 그것이 제가 의미하는 바입니다. 우리 삶은 살아있는 것처럼 보이지만, 존재한다면 우리는 죽고 다시 태어납니다. 우리는 이 순환을 반복해야 합니다. 우리는 죽고 깨어나고, 죽고 깨어납니다. 우리는 계속 몸을 받고 다시 태어납니다. 이것은 영원히 반복됩니다. 그래서 여러분은 결코 죽지 않습니다. 이해합니다. 여러분은 그저 몸을 바꿀 뿐입니다. 아침과 밤에 잠자리에 들 때 불면증이 있습니다. 불면증은 잠을 잘 수 없는 것이죠? 그렇다면 불면증을 싫어하고 싶다면 어떻게 해야 할까요? 전국 불면증 환자들은 이것을 보아야 합니다. 지루하고 잠이 오지 않을 때 마이클 잭슨을 보면 사라집니다. 사람들은 왜 마이클 잭슨을 그렇게 좋아합니까? 음악을 보면 사라집니다. 불면증은 책을 보면 사라지지 않습니다. 농담입니다. 불면증은 책을 보면 사라지지 않습니다. 잠을 잘 때 이것을 알아야 합니다. 불면증은 책을 보면 사라지지 않습니다. 아, 오늘부터 잠을 잘 것입니다. 이승만입니다. 저는 죽을 것입니다. 내일 할 일이 없습니다. 내 집이 필요 없습니다. 그것을 가진 사람이 필요 없습니다. 지금 잠자리에 들면 죽을 것이므로 내일입니다. 깨어나지 않으면 하늘에 묶여 있습니다. 아닙니다. 잠자는 동안 죽는 사람은 없습니다. 그래서 잠을 잘 때는 항상 모든 것을 정리하고 잠자리에 들어야 합니다. 마음속의 모든 것을 놓아버리십시오. 허경영도 없고, 아무것도 없고, 모든 것이 조용해지지만, 허경영을 불러야 합니다. 모든 것이 이렇습니다. 내 아들은 내일 대학 입학 시험을 봅니다. 걱정하지 마십시오. 저는 오늘 죽을 것이므로 죽지 않을 것입니다. 시험을 보려면 깨어나야 하므로 지금 죽을 것입니다. 그렇다면 걱정이 있다면 걱정은 없습니다. 마음속으로 정리해야 합니다. 그래서 저는 침대 옆에 유언장을 썼습니다. 이렇게 생각해야 합니다. 그리고 눈을 꼭 감으면 걱정은 없습니다. 걱정이 있다면 내일 아침에 깨어나지 못할 수도 있지만, 그것에 대해 걱정할 필요는 없습니다. 깨어나면 걱정할 것입니다. 이렇게 잠을 자면 매일 죽은 채로 깨어날 것입니다. 형광등과 같습니다. 켜졌을 때 꺼지지 않을 것이라고 생각했기 때문에 걱정하지 않았습니다. 그렇지 않고 꺼집니다. 우리도 마찬가지입니다. 그저 잠을 자면 다음 날 깨어납니다. 잠을 자면 깨어납니다. 그래서 우리는 항상 죽고 다음 날 다시 태어납니다. 이것이 반복됩니다. 그것은 작은 죽음이고, 큰 죽음은 온몸이 변하는 것입니다. 이해합니다. 그렇다면 불면증 환자들은 잠을 잘 수 없습니다. 절대 아무것도 없습니다. 모든 것을 놓아버리고 “이제 끝났다”고 생각하십시오. 이렇게 잠을 자야 합니다. 공허한 것 같고, 공허의 두 번째 세대와 같지만, 공허를 가진 것과 다르지 않습니다. 색은 공이고, 공은 색입니다. 공은 색입니다. 그래서 수, 상, 행, 식입니다. 그래서 물질, 감각, 느낌, 반응, 정보는 모두 이 공허한 것입니다. 이해하십니까? 사리불, 이 제자 사리불은 지혜에 대해 논하고 있습니다. 우리가 지혜를 볼 때, 우리가 가난하고 고통스럽다고 말할 때, 이것도 줄어듭니다. 맞습니까? 틀립니까? 불면증도 줄어듭니다.

지혜의 본질과 세계 통일의 비전
그러나 이 위대한 지혜, 이 지혜, 이 260은 무엇입니까? 그것을 보면 생명, 긴장, 법 공허, 그래서 긴장과 법 공허, 불생, 단명, 불멸, 불멸, 무감각, 공기, 모세, 무안, 설신입니다. 그래서 이 세상의 모든 법은 상상적이고 불멸합니다. 우리가 이 세상에서 보는 이 물질적인 것, 이것저것, 우리가 이 세상에서 집착하는 모든 것은 다른 것도 아니고 다른 것도 태어나지 않았고, 결코 태어나지 않았으며, 소멸하지 않을 것입니다. 그래서 죽음은 없습니다. 우리는 태어나지도 않고, 불멸하지도 않고, 죽지도 않고, 불순하지도 않고, 더럽지도 않습니다. 부정적, 여기서는 부정적인 것이 아니라 두 개의 정자, 그것은 맑은 정자입니다. 그렇다면 부정적, 부정적, 불멸, 무감각, 증가, 그리고 깨끗해집니다. 더럽거나 깨끗한 것은 없으며, 불순함은 더럽지도 깨끗하지도 않고, 불순함은 증가하거나 감소하지 않습니다. 이 정자, 양 고무, 정자를 압니다. 제가 빨리 썼지만, 그렇다면 증가도 감소도 없습니다. 시골에는 무색, 무형, 무작위, 무존재, 무존재, 혀와 말, 그리고 아무것도 없습니다. 그래서 눈도 없고, 공기도 없고, 눈도 없고, 코도 없고, 혀도 없고, 몸도 없습니다. 우리는 오온에 집착하기 때문에 나타납니다. 실제로는 인간은 존재하지도 않고 존재하지도 않습니다. 그렇게 쓰여 있습니다. 그래서 일기를 보면 이 사람들의 부패와 지역주의는 우리가 들어가서 해석하면 전혀 존재하지 않습니다. 그래서 우리가 이런 마음과 지혜로 사물을 보면 모든 것이 올바르게 보입니다. 그래서 공무원들은 왜 뇌물을 받습니까? 이것에 집착하기 때문입니다. 그렇지 않습니까? 그러나 여기에서 보듯이 집착할 필요가 없습니다. 여러분의 집착은 모두 공허하고 쓸모없습니다. 우리는 무엇을 해야 합니까? 정부가 국민에게 생존을 돕기 위해 국민 배당금을 지급한다면, 국민이 왜 이렇게 도둑으로 변할까요? 과도하게 탐욕스러울 이유가 없습니다. 그들 대부분이 선량한 사람이고 사업을 크게 만들고 싶다면 그들을 지원하십시오. 그렇다면 우리는 그들의 명예를 존중해야 합니다. 맞습니까? 맞습니까? 여러분이 우리를 먹여 살렸으니 감사합니다. 재벌이라면 그들을 인정하고 고개를 숙이고 그렇게 하면 됩니다. 똑똑하지 않고 돈을 버는 재능이 없는 사람들은 그들과 함께 편안하게 살 수 있습니다. 맞습니까? 아닙니다. 그러나 대한민국이라는 나라가 있습니다. 대한민국이라는 나라가 있고, 재벌이 있고, GDP는 높지만, 내 삶을 걱정하는 사람은 단 한 명도 없습니다. 그렇다면 대한민국 국민은 무엇을 하고 있습니까? 이 대한민국에는 정부가 있고, 세금 도구가 있고, 모든 사람이 이것을 알지만, 실제로 내 삶을 걱정하고, 추워하고, 돈을 주는 사람은 단 한 명도 없습니다. 그래서 우리 국민은 “야, 이 나라는 왜 존재해? GDP는 왜 올랐어? 도대체 경제 성장에 대해 무엇을 하고 있는 거야? 내 눈앞에 좋은 것만 보여주고 내 눈썹을 치켜세워. 그게 경제 성장이야? 이것은 그저 잔인한 경쟁입니다. 그렇게 하면 경제 성장 때문에 더 많이 벌 수 있습니다. 아닙니다. 그렇다면 누가 이것을 가져갈까요? 터무니없습니다. 사람들이 모든 것을 가져가고 있습니다. 저는 그것을 여러분에게 돌려주려 합니다. 괜찮습니까? 저는 하늘의 정체를 풀고 모든 것을 원활하게 만들려 합니다.

지역 갈등 해소와 청년 일자리 창출
그렇다면 전라도와 경상도를 어떻게 해결할 수 있을까요? 저는 교통을 통제할 사람이 아닙니다. 그것은 공존, 공존, 그리고 서로 함께 살 수 있도록 하는 것입니다. 이 사람은 살아야 하고, 이 사람도 살아야 합니다. 우리는 공존 경제를 만들어야 합니다. 지역은 공존해야 합니다. 부패한 세력과 청년들이 이 부패한 돈의 10%만 청년들에게 주었다면, 청년들은 어른들 앞에서 고개를 들지 못했을 것입니다. 감사합니다. 청년들은 컵라면을 먹을 수 있지만, 어른들은 동화에 가서 슬픔을 마신다고 합니다. 그들은 각각 180억 원을 먹고 국고를 사용합니다. 국회의원들은 지금 9명의 보좌관과 비서를 주고 해외여행이 국회법에 명시되어 있다고 말하며 돌아다닙니다. 그들은 달러를 쓰고 지방 의원들이 가족을 데려가야 한다고 말하며 돌아다닙니다. 그리고 국민의 세금은 모두 날아가고 있지만, 우리 국민은 국가로부터 10원짜리 동전 하나도 가지고 있지 않습니다. 우리는 함께 살아야 하지만, 우리는 살 것입니다. 똑똑한 사람들만 살고, 어리석은 사람들은 앉아서 “당신은 공존하지 않고, 부자는 더 부자가 되고 가난한 사람은 더 가난해지는 희생자다”라고 말합니다. 그렇다면 우리는 그들을 단호히 교체해야 합니다. 그래서 이제부터 제가 대통령이 되면 전라도와 경상도의 지역 감정을 이야기하는 사람은 결코 용서하지 않을 것입니다. 부패에 사용되는 돈의 10%만 청년들에게 주십시오. 그리고 이 사람들은 일자리를 만들기 위해 무엇을 합니까? 과거 청년 실업을 자세히 보십시오. 청년 실업에 대해 이야기할 필요가 없습니다. 정부가 청년 고용에 대한 책임을 져야 합니다. 부모님들은 자녀의 직업을 구하기 위해 돌아다닐 필요가 없습니다. 젊은이가 결혼하고 싶다고 제안하고, 고등학교 졸업장이나 시험을 제시하면 정부는 그들에게 맞는 수십 개의 일자리를 제공할 것입니다. 그들은 선택해야 합니다. 어떻게 생각하십니까? 이해하십니까? 그들이 선택하지 않고 놀겠다고 말하면 다양한 혜택에서 제외될 것입니다. 이해하십니까? 그래서 젊은이들은 직업 없는 고아처럼 방황해야 합니다. 방황할 필요가 없습니다. 어디로 가고 싶습니까? 그저 제안하십시오. 정부가 결정을 내려야 하므로 공무원들은 젊은이들의 일자리를 찾는 데 전념해야 합니다. 그래서 실업 상태인 젊은이가 단 한 명이라도 있다면 대통령은 사임해야 합니다. 이해하십니까? 청년 고용에 대한 책임은 누구에게 있습니까? 그렇다면 젊은이들이 일자리를 찾지 못할 때 정부는 그들에게 급여를 지급해야 합니다. 어떻게 생각하십니까? 이것이 시스템입니다. 그래야만 젊은이들이 결혼하고 아이를 낳고 살 수 있습니다. 그래야만 우리 노인들이 대한민국을 채우지 않고, 젊은이들이 아이를 낳을 것입니다. 요즘 아이들은 다이아몬드보다 찾기 어렵습니다. 웃을 일이 아닙니다. 우리가 공존하지 않기 때문입니다. 특정 계층만 잘 살고 있고, 특정 예측은 사람들이 아이를 낳거나 결혼할 수 없는 시스템을 만들었습니다. 정말입니다. 사람들이 아이를 낳고 결혼할 수 있는 것을 만듭시다. 25년 전부터 결혼하면 1억 원, 아이를 낳으면 3천만 원을 벌 것이라고 주장했습니다. 박수 소리가 멈춘 것은 일본조차 할 수 없었던 평범한 문제가 아닙니다. 박성호 다시 한번 청년 지역 국가 책임 시스템은 모든 어머니와 아버지에게 가장 지옥 같은 집입니다. 40세 아들이 아버지와 함께 삽니다. 50세 아들이 늙은 아버지와 함께 삽니다. 왜 결혼해서 함께 살지 않습니까? 누가 이 살아있는 지옥을 만들었습니까? 정치인들이 만들었습니다. 저는 25년 전에 이것을 하지 않았습니다. 젊은이들이 소상공인으로 들어가면 100만 원을 주고, 5년만 하면 창업 자금으로 3억 원을 줄 것입니다. 저는 이미 베트남에 가서 전쟁에 참전했습니다. 얼마를 줄까요? 5억 원을 준다고 했습니다. 이 돈을 주더라도 남을 것입니다. 그러나 미래에 우리나라가 전쟁에 참전하면 모두 도망갈 것입니다. 누가 전쟁에 참전하고 싶겠습니까? 아니, 그들은 베트남에 가서 우리나라 수출에 기여했고, 우리나라 경제 성장의 기회로 달러를 벌었습니다. 그들은 여전히 그 돈을 가져간 군인들에게 주지 않습니다. 그들은 급여의 90%를 가져가서 고속도로를 건설했습니다. 그래서 베트남에 가서 돌아온 사람들에게 5억 원을 주어야 합니까? 주지 말아야 합니까? 그래서 미국인들은 서로 전쟁에 참전하도록 만들려 하지만, 우리나라는 1만 원도 주지 않습니다. 그렇지 않습니다. 그래서 우리나라에서 전쟁이 발발하면 도망가는 사람들만 남을 것입니다. 그래서 저에게는 국가, 전쟁에 참전하여 죽거나 다친 사람들, 그리고 전쟁에 참전하여 돌아온 사람들, 이것은 살아있는 사람들을 위한 것이기도 합니다. 우리는 그것을 보장해야 하고, 죽은 사람들의 아내에게 주어야 합니다. 이해하십니까? 베트남에 가서 돌아왔고, 죽은 사람들의 아내만 살아있고, 그들의 자녀만 살아있다면, 그 모든 것을 주어야 합니까? 주지 말아야 합니까? 그들을 찾아가서 “이 빌어먹을 옥은 어디서 왔어? 내 아버지야, 죽었어, 내 어머니도 죽었어. 내 아들에게 주어야 할까?”라고 말해야 합니다. 우리는 그런 강한 애국심을 길러야 합니다. 이해하십니까? 젊은이들이 이렇게 결혼할 수 있도록 만듭시다. 그것이 우리 경제를 살리는 길입니다. 제가 옳습니까? 제가 옳습니까? 그러나 누가 이 돈을 가져갑니까? 그들은 모든 것을 쓰고, 부패한 사람들은 모든 것을 쓸어버리고 있습니다.

세계 통일과 국경 없는 세상
1992년 중국의 덩샤오핑은 세계 최고의 경제학자인 독일의 하이에크를 불렀습니다. 그는 변하고 있습니다. 그를 불러서 우리 중국인들이 어떻게 잘 살 수 있는지 말해달라고 했습니다. 그는 세계 최고의 경제학자입니다. 그가 무엇을 하라고 말했습니까? 국민들이 시장에서 물건을 팔게 하십시오. 국민들이 시장에서 재배한 것을 자유롭게 사고팔게 하십시오. 그것이 그가 말한 전부입니다. 그때부터 중국 시장은 활성화되었습니다. 중국 경제는 다시 살아났습니다. 그래서 이 정서평, 이동서의 평론가 중 한 명은 무엇을 가지고 있었습니까? 그는 통찰력을 가지고 있었습니다. 이 사람은 혼자 한 것이 아니라 통찰력을 연구했습니다. 중국에서는 시장 자본주의를 도입하여 국민들이 시장에서 물건을 팔 수 있도록 해야 합니다. 그래서 아니, 이것은 우리에게 통하지 않습니다. 우리는 지금 배급 시스템을 가지고 있습니다. 아니, 경제가 살아남으려면 시장을 활성화해야 합니다. 그래서 중국은 이제 시장 경제로 돌아왔습니다. 그래서 미국과 중국 모두 시장이 활성화되어 있습니다. 그렇게 부자들은 엄청난 돈을 벌고 있고, 가난한 사람들은 여전히 가난하고 먹을 수 없습니다. 그렇다면 그 돈은 어떻게 사용되고 있습니까? 중국은 분배 정책에서 실패하고 있습니다. 이해하십니까? 그들은 국민 배당 시스템을 시행해야 합니다. 그들은 그렇게 해서는 안 됩니다. 그렇게 하지 않으면 부자들은 계속 부자가 되고, 가난한 사람들은 계속 기차를 타고 한 달 동안 집에 갈 것입니다. 와서 일해야 하지만, 굶어 죽는 사람들이 많으므로 우리 중국인들은 지금 과도기에 있으며, 그래서 저는 그들을 구하기 위해 세계를 관리하고 통일해야 합니다. 이해하십니까? 이 세상에서 가장 죄악스러운 것은 무엇입니까? 이 세상에서 가장 자급자족적인 것은 무엇입니까? 이 세상에서 가장 자급자족적인 시스템은 무엇입니까? 그것은 국가입니다. 이해하십니까? 이 250개국은 이것을 통일하여 세계를 하나의 국가로 만들어야 합니다. 우리는 그것을 포용해야 합니다. 일단 하나의 국가가 형성되면 미국은 GMP를 가집니까? 가지지 않습니까? 아닙니다. 미국 GMP는 우리나라 GMP입니다. 우리나라 GMP는 아프리카에서 굶어 죽은 사람들의 GMP입니다. 그렇다면 전 세계의 모든 돈은 동등하게 이익을 얻습니다. 보이지 않습니까? 그렇다면 세계에 굶주린 사람들이 있을까요? 아닙니다. 국경이 없으므로 전쟁이 있을까요? 글쎄요, 기근이 없다면 국경이 없으므로 전쟁이 필요할까요? 예, 예, 사라질 것입니다. 세계가 통일되면 정말 살기 좋을 것입니다. 제가 옳습니까? 제가 옳습니까? 그러나 이 나라는 궁극적으로 인간에게 무엇을 생산했습니까? 전쟁입니다. 오, 북한과 우리는 국경이 있기 때문에 싸우고 있습니다. 국경이 없습니다. 중국을 보십시오, 국경이 없습니다. 전 세계는 국경의 세계입니다. 제가 하늘에서 이 세상에 내려올 때, 저는 여러분에게 선물을 줄 것입니다. 저는 국경을 파괴하기 위해 여기에 왔습니다. 그러나 거짓말처럼 느껴집니다. 실제로는 제가 여기에 있는 동안 모든 국회의원들은 사라질 것입니다. 이해하십니까? 그래서 미국에 갈 때는 비자를 받아야 합니다. 그럴 필요가 없습니다. 여러분이 가지고 다니는 돈은 아프리카 사람의 돈과 같아야 합니다. 여기서 돈을 환전할 필요가 없습니다. 그 돈에는 무엇이 있습니까? 허경영의 사진이 있습니다. 그래서 허경영의 사진이 있으므로 불만족스러운 사람들이 있는 것 같습니다. 모든 지구인이 가지고 있는 돈에 제 사진이 있는 날, 지구인들은 건강해질 것입니다. 돈을 보는 것만으로도 기분이 좋고 나쁩니다. 그러나 그런 돈은 계속 내 은행 계좌로 입금됩니다. 그래서 사람들은 돈에 대해 긍정적인 감정을 가지고 있으므로 잘 풀리지 않을 것입니다. 부자를 보면 그들을 존경할까요? 존경하지 않을까요? 그렇다면 부자들은 더 많이 주고 싶어 할까요? 더 많이 주고 싶어 할 것입니다. 그들을 존경하므로 더 많이 줍니다. 이 경계를 만든 사람이 허경영 위에 있을 수 있을까요? 답이 없습니다. 지금 불만족스러운 사람들이 많다고 생각합니다. 그래서 이 똑똑한 하버드 대학생들은 여전히 국가를 없애지 못하고 있습니다. 이것이 지구를 병들게 하는 것입니다. 이것이 지구를 병들게 한다는 것을 이해하십니까? “온 세상이 내 땅, 내 바다”라고 말하면 그것을 소중히 여기거나 아끼지 않습니다. 그러나 “한국이 저것을 가져가야 한다, 이것은 중국의 바다다”라고 말하면 쌍끌이 어선이 와서 한국을 가져가고 모든 것을 가져갑니다. “이것은 모두 우리 것이다”라고 말하면 전 세계의 모든 인류가 지구를 구합니다. 그러나 “우리나라만 그렇다”고 말하면 중국은 아프리카에 가서 모든 자원을 가져가고, 모든 석탄 등을 사들여 훔칩니다. 그 나라는 발전하고 다른 나라들은 거지가 됩니다. 그래서 지구의 자원이 낭비되고 있습니다. “이것은 모두 우리 것이다.” 그렇게 되면 우리는 배가 부르므로 석탄을 여기로 가져올 필요가 없습니다. 이해합니다. 그래서 국가라는 개념이 세계를 파괴하는 데 앞장서고 있습니다. 그래서 이 국가, 이 나라, 허경영 협회는 세계를 통일하기 위해 여기에 있습니다. 이해합니다. 여러분이 세계 통일자가 되면 제 대통령 및 세계 통일 황제 취임식에 100% 앞줄 초대자가 될 것입니다.

영종도와 강화도: 세계 통일 정부의 중심지
그리고 우리나라가 전 세계를 통제해야 하므로 우리 젊은이들은 전 세계적으로 일자리를 늘리지 않습니다. 그래서 우리나라가 전 세계 사람들을 가르쳐야 한다는 것을 이해하십니까? 그래서 우리나라의 옛날을 보면 하늘에서 온 사람이 바다를 메우고 공항을 건설합니다. 그곳으로 그가 옵니다. 그곳이 한국입니다. 자세히 보십시오. 이것은 용의 머리가 지나가는 것처럼 보이는 섬입니다. 이것은 어떤 섬입니까? “용이 오고 있다”는 의미입니다. 여기에 이런 섬이 있으므로 이렇게 보입니다. 이 섬의 이름은 무엇입니까? 영종도입니다. 영종도입니다. 그래서 용이 노는 이 섬은 용인입니다. 용이 오는 섬은 용유도입니다. 용이 있는 섬은 여호섭입니다. 여기에 바다를 막으십시오. 여기에 막으십시오. 이것은 20킬로그램입니다. 이것은 20킬로그램입니다. 이것은 30킬로그램입니다. 이것은 제 아내입니다. 흙을 제거하고 채웠습니다. 제방을 막았습니다. 이곳은 김포 인천 공항입니다. 그들은 바다를 메우고 거기에 공항을 건설했습니다. 그곳이 영종도입니다. 영종도는 무엇입니까? 하늘에서 온 영원한 마지막입니다. 이것은 영원한 생명을 가져올 수 있는 영원한 존재들의 지도자가 오는 섬입니다. 그래서 저는 여기에 궁전을 지었습니다. 이곳은 왕산입니다. 이름입니다. 왜 이곳은 조선 시대부터 왕산이라고 불렸을까요? 왕산이기 때문에 이곳은 왕산 해변입니다. 그리고 이곳은 을왕 해변입니다. 정부 왕자 천지야입니다. 이곳은 을왕리입니다. 그래서 이곳은 우리가 하늘에서 말하는 자미궁입니다. 저는 하늘에서 왔습니다. 우리나라에서 여러분을 만나면 자미궁입니다. 제가 온 곳은 지구에서 120억 광년 떨어져 있습니다. 빛의 속도로 12억 년이 걸립니다. 거기서 저는 매일 밤 오르내립니다. 그곳이 제가 온 곳입니다. 제가 왔습니다. 그곳을 여러분은 신, 우주를 창조한 존재라고 부릅니다. 여러분은 그를 부릅니다. 제 몸은 거기에 있고 저는 화신으로 내려왔습니다. 그는 한 사람입니다. 그래서 여기 120억 광년 위에 있는 섬, 우리가 있는 곳은 자미궁입니다. 그것이 무슨 의미입니까? 자미궁이라고 불리므로 여러분은 그것을 자미궁이라고 부릅니다. 사전을 찾아보면 자미원, 우주 창조자가 거주하는 별입니다. 이렇습니다. 그렇다면 이 자미원에서 우주 창조자가 거주하는 궁전의 이름은 무엇입니까? 자미궁입니다. 자미궁은 자미궁이라고 불립니다. 그러나 제가 여러분에게 가르쳤을 때, 저는 이것을 백궁이라고 불렀습니다. 여기에 가면 이곳은 빛의 세계입니다. 백궁입니다. 이곳은 백궁입니다. 저는 백궁에서 왔지만, 여러분은 이것을 자미궁이라고 불렀습니다. 그렇다면 이것은 무엇입니까? 보라색일 때 이것이 작다고 믿읍시다. 그래서 여기에 보라색으로 빛나는 것. 이곳의 땅은 파란색입니다. 여기는 보라색입니다. 그래서 우리나라는 파란색 기와만 사용할 수 있습니다. 중국은 이 보라색 조직을 사용합니다. 그래서 이것을 자금성이라고 부릅니다. 중국은 하늘에서 왔다고 말하므로 자금성의 붉은 기와만 사용해야 합니다. 우리나라가 붉은 기와를 가지고 있었다면 그들은 모두 목을 잘랐을 것입니다. 우리나라는 파란색 기와만 사용해야 합니다. 파란색 기와와 소고기입니다. 왜 그들은 하늘이 내 꿈과 같다고 말하고 자금성의 붉은 기와를 사용합니까? 이곳은 자미궁입니다. 그러나 아무도 이것을 모릅니다. 제가 서울에 왔을 때, 14살 때 이곳을 방문했습니다. 배를 타고 왕산에 갔습니다. 저는 “여기에 세계 통일 궁전을 지을 것이다”라고 생각했습니다. 그러나 그때 전시회와 선교 단체가 나와서 이 바다를 메웠습니다. 저는 그때 이미 모든 것을 알고 있었습니다. 제가 14살 때였지만, 나중에 전시회가 나와서 그것을 메웠습니다. 그러나 그때 인천 시장은 인천대교를 건설했습니다. 약 100조 원이 들어갔고, 여기에 궁전을 지으면 모든 것이 끝날 것입니다. 공항도 완성되었습니다. 수십, 수백 조 원이 들어갔고, 그들은 여기서 송도까지 다리를 건설했습니다. 이것은 15킬로그램입니다. 그들은 여기에 다시 송도를 건설하고 있습니다. 여기에 가장 큰 건물인 40층 포스코 빌딩, 제가 그곳의 회장입니다. 송도가 지금 크다고 생각하므로 이 송도 송도 복점 빌딩은 한국에서 가장 큽니다. 물론 건설에 4천억 원이 들어갔으므로 건물 가치는 약 1조 원입니다. 얼마나 좋습니까? 한국에서 지진이 나고 건물이 모두 무너져도 건물은 무너지지 않습니다. 평당 800만 원밖에 들지 않았지만, 800만 원밖에 안 됩니다. 3천 명 또는 4천 명을 수용할 수 있는 큰 극장이 있지만, 회의실은 없습니다. 세계적인 로맨스를 위한 모든 것이 있습니다. 가고 싶다면 저를 따라오십시오. 제가 보여드리겠습니다. 그러나 저는 아무에게도 말하지 않습니다. 의사는 제가 아무것도 없다고 생각하지만, 저는 많은 것을 가지고 있습니다. 그러나 저는 그런 것을 과시하지 않습니다. 임대료가 돌아왔고, 이것은 제 것입니다. 그러나 이 건물은 40층이 비어 있고, 세계은행은 맨 위에 있습니다. 세계은행을 이해하십니까? 그 건물의 회장인 허경영을 이해하십니까? 그래서 저는 큰 건물을 소유하고 트럼프 같은 사람이지만, 트럼프는 저를 모방했습니다. 저는 한국의 트럼프가 아닙니다. 조선일보를 보면 트럼프는 허경영, 미국의 트럼프로 등재되어 있지 않습니다. 저는 트럼프보다 먼저 계산을 했습니다. 지금 몇 시입니까? 시계를 봅니다.

인간 가치와 능력: 절대적 평등과 상대적 공정성
그렇다면 제가 말했듯이 국민 배당 시스템입니다. 또한, 우리가 공동체 자본주의를 가질 때 노인이 있어야 합니까? 존재합니까? 존재하지 않습니까? 100% 사라집니다. 노인 부부입니다. 자녀가 노후에 대한 책임이 있습니까? 국가가 책임이 있습니까? 국가가 책임이 있습니다. 그들의 자존심을 상하게 하면서 줍니까? 그들의 자존심을 상하게 하지 않고 줍니까? 그들의 자존심을 상하게 하지 않고 여러분의 계좌로 들어갑니다. 제가 그렇게 하면 인간의 가치는 무엇입니까? 인간의 가치는 무엇입니까? 잘 들으십시오. 인간의 가치는 평등입니다. 평등입니다. 그러나 누가 생활 대상이고 누가 아닙니까? 그렇게 하면 그들의 자존심이 상하고 그들이 알게 될까 봐 싫어할 수도 있습니다. 그래서 인간의 가치는 평등하므로 그저 여러분의 계좌에 입금하십시오. 누구에게나 손을 내밀 수 있습니다. 그 사람의 삶과 대상은 더 이상 고려 대상이 아닙니다. 그렇지 않습니까? 인간 가치는 절대적입니다. 절대적 가치입니까? 그렇다면 인간 능력은 어떻습니까? 인간 능력은 무엇입니까? 상대적 가치입니까? 아닙니다. 영어 교사와 수학 교사는 다릅니다. 영어를 못하는 사람은 없습니다. 능력은 절대적 가치가 아닙니다. 인간 가치는 아무리 가난하거나 가난해도 미국의 빌 게이츠와 같지 않습니다. 예, 인간 가치는 절대적 가치입니다. 비교해서는 안 됩니다. 모든 사람은 존엄성과 동일한 가치를 가지고 있습니다. 그러나 인간 능력은 상대적 가치입니다. 이것을 무엇이라고 부릅니까? 그것은 공정성입니다. 이건희는 좋은 집에 살고, 잘 살지 못하는 사람은 10평짜리 집에 살 수 있습니다. 예, 그것은 공정합니다. 공정성은 열심히 일한 사람은 대학을 졸업할 수 있고, 고생한 사람은 공부하지 않았더라도 좋은 기술을 가질 수 있다는 것을 의미합니다. 예, 그것은 옳습니다. 그들은 다르고, 평등하지 않습니다. 그래서 이것은 상대적 가치와 같습니까? 그래서 우리의 가치는 돈 때문에 손상되어서는 안 됩니다. 손상되어서는 안 됩니다. 인간 가치는 능력과 돈 때문이었지만, 그럴 수 없으므로 여러분은 생활 대상입니다. 여러분은 실업자입니다. 아닙니다. 그럴 수 없습니다. 그저 은행 계좌로 돈을 보내십시오. 왜 그것을 사용합니까? 생활과 대상? 아닙니다. 이번에는 재난 보호 대상입니다. 제외해야 합니까? 사람들이 우리를 위협하기 때문입니까? 예, 아닙니까? 그래서 우리 국민은 이제 허경영이 대통령이 되면 절대적 가치를 부여받을 것입니다. 지금은 절대적 가치를 부여받지 못합니다. 맞습니까? 아닙니다. 맞습니까? 아니, 생계를 꾸리기 위해 지방 자치 단체와 국가의 분위기를 살펴야 하고, 저 자신을 살펴야 합니다. 그러나 제가 대통령이 되면 그런 분위기를 살펴야 합니까? 제 분위기를 살펴야 합니까? 살필 필요가 없습니다. 이해하십니까? 그래서 영혼은 자동으로 해결됩니다. 아니, 해결될 것입니다. 자살은 사라질 것입니다. 해외에서 자살하는 사람들은 우리나라로 와서 이민을 올 것이고, 혼란이 있을 것입니다. 세계가 통일되면 이것은 사라질 것입니다. 저출산은 사라질 것입니다. 사라지지 않을 것입니다. 사라질 것입니다. 그래서 허경영은 문제 해결사입니다. 오늘 시간 때문에 다음번에 이곳을 방문해 달라고 요청할 것입니다. 여기에 거대한 땅이 있습니다. 산꼭대기는 거대합니다. 여기에 군대 대대가 있고, 기지가 있습니다. 군인들이 그것을 지키고 있습니다. 이 위에 약 1,000층 높이의 건물, 약 50층 높이의 건물을 지을 수 있을 것입니다. 이해하십니까? 그런 땅 때문에 저쪽을 보면 서해에 얼마나 많은 물이 있는지 알 수 있습니다. 맑습니까? 동해보다 맑습니다. 여기서는 물이 옆으로 빠지지 않습니다. 항상 푸른 바다입니다. 그러나 강화도 지역에서는 일본에서 온 물이 빠집니다. 그렇다면 오늘.

서문: 허경영 강연의 시대적 의미와 대중적 반향

오늘 강연은 1031회째를 맞이했습니다. 새로 오신 분들이 점점 많아지고 있으며, 유튜브를 통해 강연을 접하고 찾아오는 분들이 늘어나면서 정보 전달 속도가 빨라지는 것을 느낍니다. 최근 유튜브 댓글은 100% 긍정적입니다. 나쁘다는 의견은 전혀 없으며, 모두 대통령이 되어야 한다거나 빨리 나와달라는 내용뿐입니다. 50개 댓글 모두 찬성 일색입니다. 제 강의가 유튜브에 올라오자마자 하루 만에 2,000명이 시청하는 등 많은 사람들이 기다리고 있습니다. 조회수가 빠르게 올라가면서 광고 수입도 들어오고 있습니다.

오늘 저녁 9시 30분에는 TV조선 ‘뉴스 짠’에 출연합니다. ‘뉴스 짠’은 뉴스가 짜다는 의미가 아니라, 제가 짠하고 나타난다는 뜻입니다. 20분간 출연할 예정입니다. TV조선은 보수 언론이라 저를 잘 내보내지 않는데, 프로그램 인기를 올리기 위해 허경영을 부르는 것입니다. 지난번 철구 방송에 나갔을 때도 시청자 수가 100만 명이 넘었습니다. ‘뉴스 짠’도 3회째인데, 2회까지는 인기가 없다가 제가 나오면 인기가 올라갈 것입니다. 오늘 밤 9시 30분, TV조선 채널 19번 ‘뉴스 짠’을 많이 시청해주시기 바랍니다.

대한민국을 병들게 하는 ‘망국병’ 진단: 지역주의, 부정부패, 사회 문제
오늘 강연의 주제는 ‘망국병 전라도, 경상도 지역주의와 부정부패, 청년실업, 노후 불안, 자살률 1위, 저출산 등이 경제 파탄에 미친 영향’입니다. 현재 우리나라 경제가 파탄에 이른 원인들을 짚어보겠습니다.

대우조선해양 공기업 차장 한 사람이 국민 세금 180억 원을 횡령하여 호화로운 생활을 했습니다. 공기업 차장이 이 정도이니, 고위층들은 얼마나 많은 돈을 횡령했겠습니까? 우리나라는 눈 감고 있는 사이에도 이런 사람들이 엄청나게 많습니다. 부정부패 랭킹을 보면 우리나라는 세계 1위 수준입니다. 제가 머지않아 부정부패를 완전히 없앨 것입니다.

청년실업, 노후 불안, 자살률 1위, 저출산 문제도 심각합니다. 구의역에서 19세 청년이 사고로 사망한 사건이 있었습니다. 이 청년은 월급 140만 원 중 100만 원을 대학 등록금으로 저축하며 40만 원으로 생활했습니다. 그의 가방에서는 컵라면이 나왔습니다. 반면, 180억 원을 횡령한 공기업 차장의 내연녀 집에서는 15억 원과 10억 원 상당의 금괴가 발견되었습니다. 공기업 임원들은 노다지 적자에도 불구하고 성과급을 엄청나게 가져가 기업 부채를 늘리고 있습니다. 퇴직금도 수십억 원에 달하며, 이들 중 상당수는 낙하산 인사입니다. 우리나라는 상상할 수 없는 부정부패가 만연해 있습니다.

제가 결혼하면 1억 원(현재는 3억 원), 아이를 낳으면 3천만 원을 준다고 하면 돈이 어디서 나오냐고 묻는 사람들이 많습니다. 국가 예산 400조 원 중 공기업이나 국가 기관에서 절약할 수 있는 돈이 200조 원에 달합니다. 국회의원들이 재벌들과 로비하여 이명박 정부 때 100조 원의 세금을 깎아주었습니다. 고용을 늘리라고 깎아준 세금은 고용 증가로 이어지지 않고, 은행에 넣어두었다가 해외로 빠져나가 해외 투자로 이어집니다. 국민 주머니의 돈이 해외로 유출되고, 국내에는 돈이 없어지는 것입니다. 국회의원들이 세금 삭감에 앞장서 국민에게 막대한 손해를 입히고 있습니다. 이 돈이 국민에게 돌아가면 국내 경제가 활성화될 텐데, 해외로 나가니 국내에 돈이 없는 것입니다.

지역주의 문제도 심각합니다. 현재 경상도 인구의 40%가 전라도 출신이며, 울산과 부산에는 전라도 출신이 절반 가까이 됩니다. 산맥의 영향으로 서쪽 사람들은 동쪽으로, 동쪽 사람들은 서쪽으로 이동하며 자연스럽게 섞여 살고 있습니다. 그런데도 방송에서는 지역주의를 조장하여 표를 갈라놓으려 합니다. 제가 대통령이 되면 이런 방송들을 손볼 것입니다. PD들은 판사, 변호사보다 높은 수준의 윤리 의식을 가져야 합니다. 과거 통조림에서 비상이 나온다는 오보로 수많은 통조림 공장이 망했지만, 나중에 비상이 인체에 무해한 소라 자체의 성분임이 밝혀졌습니다. 이런 오보로 한 기자는 벼락부자가 되었지만, 수백 개의 회사가 망하고 수많은 실업자가 발생했습니다. 언론은 허경영을 이상한 사람으로 보도하지만, 국민들은 제가 말한 공약들이 옳다고 생각하고 있습니다.

지혜의 부재가 낳은 사회적 병폐와 해결책: ‘공동 자본주의’
성경, 대장경, 불경 등 모든 경전에서 사랑과 자비가 최우선이라고 말하지만, 실제로는 그보다 먼저 필요한 것이 ‘판단력’, 즉 ‘지혜’입니다. 사랑과 자비도 함부로 사용하면 안 됩니다. 자녀에게 무조건 단것만 사주고 쌀밥만 먹이면 나중에 마마보이가 되어 취직도 안 하고 결혼도 하지 않으려 합니다. 사랑과 자비도 좋지만, 지혜가 더 중요합니다. 아들 친구에게는 고기 반찬을 주더라도 자기 아들에게는 시래기나 보리밥을 먹여 튼튼하게 키워야 합니다. 지혜롭지 못한 사랑은 자식을 망칩니다. 우리 정치인들은 국민을 사랑한다고 하지만, 지혜가 부족합니다. 구의역 청년 사망 사건도 국가의 지혜 부족에서 비롯된 것입니다. 정치와 경제에서 국민을 사랑하려면 지혜가 있어야 합니다. 지혜 없는 사랑은 맹목적인 사랑이 됩니다.

불교의 육바라밀 중 보시, 지계, 인욕, 정진, 선정 등 다섯 가지가 아무리 좋아도 ‘지혜’가 없으면 소용이 없습니다. 솥에 음식을 넣고 물을 넣어야 끓일 수 있듯이, 지혜는 모든 것을 가능하게 하는 물과 같습니다. 지혜를 다른 말로 하면 ‘반야’입니다. 물은 흡수성, 유동성, 투명성을 가지고 있으며, 낮은 곳으로 흐르며 겸손하게 남을 돕습니다. 물이 높은 곳으로 흐르려 한다면 모든 식물이 말라 죽을 것입니다. 물은 지혜롭습니다. 육바라밀의 여섯 번째가 바로 지혜입니다.

전라도, 경상도 지역주의를 조장하는 언론인들은 지혜롭지 못합니다. 여교사 강간 사건이 발생했을 때, 굳이 그 지역이 전라도라고 강조하며 방송하는 것은 언론이 지역주의를 조장하는 행위입니다. 화성 연쇄 살인 사건처럼 특정 지역을 계속 언급하면 그 지역 주민들이 피해를 보고 땅값이 내려갑니다. 언론은 자신들도 모르게 지역주의를 조장하여 특정 지역의 표를 많이 나오게 하거나, 반대편 지역을 비방하여 표를 얻으려 합니다. 정치인들과 방송인들이 짜고 이런 조작을 하고 있는 것입니다. 지역 감정을 부추기는 것은 망국병입니다. 우리끼리 싸우고 있으면 세계 통일을 할 수 없습니다. 지역을 흉잡지 말고, 지역 감정을 완전히 없애야 합니다. 우리의 마음이 문제이지, 지역은 아무 잘못이 없습니다.

부정부패는 보통 문제가 아닙니다. 국민을 속여 180억 원을 훔쳐가는 것은 엄청난 결과를 초래합니다. 박정희 대통령 시절 우리나라 부채는 3천억 불이었지만, 지금은 3천 배 늘었습니다. 그러나 경제는 3천 배 성장하지 않았습니다. 북한과 우리는 40대 1의 경제력 차이가 나지만, 우리는 북한에 끌려다니고 중국이나 미국보다 더 무서워합니다. 그들은 핵무기를 만드는데 우리는 방어할지 말지 고민하고 있습니다. 우리는 무방비 상태입니다. 이런 민족에게는 지혜가 없습니다. 우리나라 5천 년 역사 이래 가장 위험한 시기를 맞았습니다. 공기업 차장 한 사람이 180억 원을 횡령했다면, 고위층들은 우리나라 세금의 절반을 도둑질하고 있을 것입니다.

청년실업, 노후 불안, 자살률, 저출산 등 모든 경제 파탄의 원인은 우리 국민이 선지자, 선각자, 선구자를 통합한 사람을 만나지 못했기 때문입니다. 북한 김일성, 김정일 생일은 종편에서 지겹도록 보도하지만, 대한민국을 건국한 이승만 대통령의 생일은 아무도 모릅니다. 보릿고개를 넘게 한 박정희 대통령의 생일도 마찬가지입니다. 우리는 형평성을 잃어버리고 있습니다. 지도자들은 통찰력을 가져야 하는데, 종교는 종교밖에 모르고 정치는 정치밖에 모르는 한 가지밖에 모르는 지도자들이 나오니 나라가 망해가는 것입니다.

허경영의 공약은 모든 예산을 절약하는 데서 시작합니다. 400조 원 예산을 200조 원으로 줄이고, 국회의원 100명으로 줄이며 월급을 주지 않습니다. 지자체 3,000명에게도 월급을 주지 않습니다. 공기업 세금을 줄이고, 공기업을 통폐합하며 민영화하여 세금을 절약합니다. 버스 회사 임원들이 연봉 5억 원을 받는데, 이들은 대부분 가족입니다. 적자 나는 회사에서 1년에 60억 원에서 100억 원을 가져갑니다. 서울시도 버스 회사 사장을 누구로 앉히느냐에 따라 더 많은 돈이 나갑니다. 적자 나는 회사는 문을 닫고 원칙대로 운영해야 합니다. 시민단체나 정당에 국가가 돈을 줄 필요가 없습니다. 여야가 1년에 1,000억 원을 가져가는데, 이 돈은 국민 주머니에 넣어줘야 합니다. 400조 원 예산에서 200조 원을 절약할 수 있습니다. 재벌들에게 깎아준 세금 100조 원을 다시 걷으면 300조 원이 플러스되어 연간 500조 원이 남습니다. 이 돈은 ‘국민 배당제’로 국민에게 돌아갈 것입니다.

전국 2천만 가구의 가장들 통장에 자동으로 돈이 꽂힐 것입니다. 가족 수가 많을수록 배당금이 많이 나오니 결혼하고 아이를 낳는 것이 유리할 것입니다. 세금 절약분, 국유재산 처분액 등을 국민 통장에 넣어줄 것입니다. 대기업 이익금도 국민에게 배당될 것입니다. 현재는 ‘주주 자본주의’로 주주들이 이익을 독점하지만, 제가 주장하는 ‘공동 자본주의’에서는 주주 배당금 외에 ‘국민 배당제’가 추가됩니다. 이건희가 1년에 100조 원을 벌면, 그중 100분의 1만 가져가고 나머지 90%는 세금을 내고 국민 통장에 꽂히는 것입니다. 부자가 계속 부자가 되는 것을 조정하여 국민이 가져가는 몫을 늘리는 것입니다. 이는 무능력하고 직장이 없는 사람들에게도 기본 생활을 보장해 줄 것입니다. 머리 좋은 사람들이 번 돈이 무식한 사람 통장에 꽂히는 것입니다. 중소기업 수익은 국민 배당제에 많이 들어오지 않지만, 재벌이나 큰 부자의 급속한 수익 증가는 국민 배당금으로 이어져 빈부격차를 줄일 것입니다. GDP는 3만 불인데 국민 생활은 3천 불인 이유는 나머지 27,000불을 특별한 사람들이 누리고 있기 때문입니다. 정치인들이 부익부 빈익빈을 조장하고 있습니다. 지혜로운 자가 정권을 잡으면 세계 정치 경제 시스템이 ‘공동 자본주의’로 바뀔 것입니다. 한국에서 이 시스템이 시행되면 전 세계가 이를 따를 것이고, 제가 세계 통일을 하는 데 도움이 될 것입니다. 능력 없는 사람도 재벌이 번 돈, 삼성전자가 번 돈, 이건희 재산 증가분의 90%가 통장에 꽂히는 낙원이 펼쳐질 것입니다.

이러한 통찰력은 오직 하늘에서 온 자만이 가질 수 있습니다. 65세 이상에게 70만 원, 결혼하면 1억 원, 아이 낳으면 3천만 원, 중소기업 취업 시 100만 원, 전업주부에게 월 100만 원, 그리고 국민 배당금 등 이 모든 돈이 어디서 나오냐고 묻지만, 이는 기본 생활 보장제입니다. 아무리 머리가 나쁘고 장애가 있어도 기본 생활은 100% 보장되어야 합니다. 동사무소에 가서 생활이 어렵다고 호소할 필요 없이 통장으로 돈이 꽂힐 것입니다. 생활 보호 대상자 같은 제도는 모두 없어질 것입니다. 국민이 거지입니까?

우리나라 5천만 국민은 대한민국의 주주입니다. 국가가 400조 원의 세금을 거두었다면 쓰고 남는 돈은 배당해야 합니다. 정부는 회식하고 국회의원들은 해외여행 다니며 월급 받아가고, 9명의 운전수와 보좌관을 두는 등 낭비가 심합니다. 미국 국회의원들은 직접 운전하지만, 우리나라는 그렇지 않습니다. 5천만 국민 한 사람당 국가에 맡겨놓은 돈이 13억 원, 5인 가족이면 65억 원입니다. 이 돈에 대한 배당금을 줘야 하는데, 나라는 부자가 되었다고 하지만 국민 재산은 늘지 않습니다. GDP는 3만 불인데 생활은 1천 불대나 5천 불대와 똑같습니다. 이는 정치인들에게 사기당하고 있는 것입니다. 저는 하늘에서 와서 여러분의 돈을 찾아주러 왔습니다.

국민 기본 생활 보장법이 스위스 의회에서 부결되었지만, 이는 부자들이 많아 필요 없다고 생각했기 때문입니다. 그러나 우리나라는 이 법이 필요합니다. 기본 생활이 보장되면 우울증 환자가 100분의 1로 줄고, 범죄가 99% 줄어들 것입니다. 기본 생활이 불안할수록 사람들은 쫓기듯이 살게 됩니다. 통장에 돈이 꽂히면 마음이 느긋해지고 남과 덜 다투게 될 것입니다. 재벌들이 열심히 번 돈이 내 통장으로 들어오니, 도둑놈들의 돈이 내 통장으로 들어오는 것과 같습니다. 이런 제도를 시행하지 않고 나라를 살린다고 거짓말하는 정치인들은 없어져야 합니다. 5천만 명의 주머니로 가야 할 돈이 10명의 주머니로 가고 있습니다.

지혜의 본질과 깨달음: 반야심경의 가르침
이 강연은 하나의 종교 경전만 잘 봐도 경제를 살릴 수 있다는 것을 보여줍니다. 저는 이 종교의 머리 꼭대기에 앉아 있는 사람, 즉 지혜의 왕입니다. 반야심경 260자에는 최고의 지혜를 구하려는 마음이 담겨 있습니다. 관자재보살이 깊은 반야바라밀다를 행할 때, 모든 고통과 액난이 사라진다는 것을 깨달았습니다.

오온(색, 수, 상, 행, 식)은 물질, 감각, 인식, 반응, 정보의 다섯 가지입니다. 아름다운 여자를 보면 감각이 작동하고, 인식이 들어오며, 이에 대한 반응(행동)이 나옵니다. 보석을 보면 황홀함을 느끼고, 가지고 싶다는 인식이 들며, 돈을 벌어야겠다는 정보가 들어옵니다. 이 다섯 가지가 순식간에 작동하며, 이를 이기지 못하면 모든 고통이 생깁니다. 오온을 깨닫는 것이 바로 ‘반야’, 즉 ‘지혜’입니다. 지혜가 있으면 보석이 마음에 든다고 월급을 다 써버리지 않고, 가족을 위해 돈을 아껴야 한다는 정보가 들어옵니다. 지혜에 의해 오온이 통제되는 것입니다.

어리석은 사람은 화장실에서 남의 여자를 강간하는 등의 행동을 합니다. 정부의 뇌물 사건이 터지면 이를 덮기 위해 연예인들의 스캔들을 터뜨리는 경우가 많습니다. 언론은 국민을 기만하고 속이지만, 국민은 너무나 잘 속아 넘어갑니다. 우리는 지혜를 알아야 합니다. 지혜가 부족하면 헛된 일만 하고 다니게 됩니다. 정보는 무의식, 잠재의식에 쌓입니다.

‘색불이공(色不異空)’은 물질이 공과 다르지 않다는 뜻입니다. 아무리 예쁜 여자도 100년 후에는 해골이 되고, 화장하면 먼지가 됩니다. 우리는 그 먼지를 보고 미쳐가는 것입니다. 우리 몸은 원소의 집합이며, 언젠가 다시 다른 원소를 받아 순환해야 합니다. 눈에 보이는 것은 없는 것과 다름없고, 없는 것은 있는 것과 다름없습니다. 형광등이 1초에 60번 깜빡이는 것처럼, 켜진 것도 아니고 꺼진 것도 아닙니다. 우리 생명도 살아있는 것 같지만 죽고, 죽으면 다시 태어나는 것을 반복합니다. 죽는 일은 없으며, 몸만 갈아입는 것입니다.

불면증 환자는 잠을 잘 때 모든 것을 정리하고 누워야 합니다. 내일 할 일도, 집도, 가진 것도 필요 없다고 생각하고, 잠들면 죽는 것이고 내일 깨어나는 것은 하늘에 맡긴다고 생각해야 합니다. 마음속의 모든 것을 놓아버려야 합니다. 다만, 허경영은 불러야 합니다. 모든 것을 놓아버리되 허경영까지 놓으면 귀신으로 갈 수도 있기 때문입니다. 내일 아들이 대학 입시 시험을 보더라도, 나는 오늘 죽는다고 생각하면 고민이 없어집니다. 깨어나면 그때 걱정하면 됩니다. 매일 죽었다 깨어나는 것처럼 잠을 자면 불면증이 사라질 것입니다.

‘공불이색(空不異色)’은 빈 것이 있는 것과 다르지 않다는 뜻입니다. ‘색즉시공 공즉시색’은 색이 곧 공이고, 공이 곧 색이라는 의미입니다. 물질, 감각, 느낌, 반응, 정보가 모두 허망한 것입니다. 우리가 가난하다, 고통스럽다 느끼는 것도 줄어들 것입니다. 불면증도 줄어들 것입니다.

반야심경에는 ‘시제법공상(是諸法空相) 불생불멸(不生不滅) 불구부정(不垢不淨) 부증불감(不增不減)’이라고 나옵니다. 이 세상의 모든 법은 공한 모습이며, 태어나지도 않고 멸하지도 않으며, 더럽지도 깨끗하지도 않고, 늘어나지도 줄어들지도 않습니다. 공한 가운데는 색, 수, 상, 행, 식도 없고, 눈, 귀, 코, 혀, 몸도 없는 것입니다. 우리는 오온에 집착하기 때문에 이런 것들이 나타나는 것이지, 실제로는 인간이 있는 것도 아니고 없는 것도 아닙니다.

이러한 지혜로 사물을 바라보면 모든 것이 바로 보입니다. 공무원들이 뇌물을 먹는 것은 애착을 가지기 때문입니다. 그러나 애착 가질 필요가 없습니다. 애착 가지는 그 자체는 허황되고 쓸데없는 것입니다. 국가에서 국민 배당금을 실시하여 먹고살게 해주면 국민들이 도둑놈으로 변할 이유가 없습니다. 지나친 욕심을 낼 이유가 없어집니다. 선한 사람들이 대부분이며, 사업을 크게 하겠다면 밀어주고 명예를 존중해주면 됩니다. 돈 버는 재주가 없는 사람들은 편안하게 더불어 살아가면 됩니다.

대한민국이라는 나라도 있고 재벌도 있고 GDP도 높지만, 내 생활을 걱정해 주는 사람은 한 명도 없습니다. 대한민국 정부는 세금도 거두고 있지만, 내 생활을 실제적으로 걱정해 주고 돈을 주는 사람은 없습니다. 국민들은 ‘이놈의 나라는 왜 있는 거야? GDP는 왜 올라갔다는 거야?’라고 생각합니다. 경제 성장은 가혹한 경쟁만 보여줄 뿐, 국민에게 더 버는 것은 없습니다. 엉뚱한 사람이 다 가져가는 것입니다. 저는 이것을 여러분에게 돌려주려고 합니다. 저는 하늘에서 정체된 것을 풀어 순탄하게 해주러 왔습니다.

상생의 경제와 세계 통일 비전
전라도, 경상도 지역주의는 제가 교통정리를 해야 합니다. 서로 상생하며 살게 해야 합니다. 부정부패로 횡령하는 돈의 10%만 청년들에게 줘도 청년들은 어른들에게 고마워할 것입니다. 청년들은 컵라면을 먹게 해놓고 어른들은 요정에서 술 마시고 180억 원씩 해먹으며, 국회의원들은 9명의 보좌관과 비서를 데리고 해외여행을 다니며 국민 세금을 낭비합니다. 지자체 의원들도 가족들과 함께 해외여행을 다닙니다. 국민은 국가에서 10원짜리 하나 받지 못합니다. 우리는 서로 살아야 하는데, 나만 살겠다는 이기심이 만연해 있습니다. 머리 좋은 사람만 살고, 머리 나쁜 사람은 부익부 빈익빈의 희생자가 되는 현실에 단호히 대처해야 합니다.

앞으로는 전라도, 경상도 지역 감정을 이야기하는 사람은 제가 대통령이 되면 절대 용서하지 않을 것입니다. 부정부패로 횡령하는 돈의 10%만 청년들에게 줘보십시오. 청년실업은 국가가 책임져야 합니다. 엄마 아버지가 자녀 취직시키러 다닐 필요가 없습니다. 청년들이 취업 의사를 밝히면, 고등학교나 대학 졸업 여부와 상관없이 국가가 수십 개의 직장을 제공하고, 청년들은 그중에서 골라 잡으면 됩니다. 놀겠다고 하면 혜택에서 배제될 것입니다. 청년들이 취업 고아로 떠돌 필요가 없습니다. 국가가 청년 취업에 총매진해야 합니다. 청년실업자가 단 한 명이라도 있으면 대통령은 사표를 내야 합니다. 청년 취업을 못 시킬 경우 국가는 그 청년에게 월급을 줘야 합니다. 그래야 청년들이 결혼해서 아이를 낳고 살 수 있습니다. 노인들만 가득한 나라가 아니라 젊은 사람들이 아이를 키우는 모습을 볼 수 있을 것입니다. 지금은 아이를 다이아몬드보다 보기 어렵습니다. 이는 상생하지 않기 때문입니다. 특정 계층만 잘 살고, 특정 계층은 아이도 낳을 수 없고 결혼도 할 수 없는 체질을 만들어 놓았습니다. 결혼하고 아이를 낳을 수 있는 환경을 만들어야 합니다. 저는 25년 전에 결혼하면 1억 원, 아이 낳으면 3천만 원을 주장했습니다.

청년 취업 국가 책임제는 모든 어머니와 아버지들의 지옥 같은 현실을 해결할 것입니다. 40~50살 먹은 아들이 아버지와 함께 사는 생지옥을 정치인들이 만들어 놓았습니다. 저는 25년 전에 청년들이 중소기업에 들어가면 100만 원, 5년 후 창업 자금 3억 원을 준다고 했습니다. 월남전 참전 용사들에게는 5억 원을 준다고 했습니다. 이 돈을 주어도 남습니다. 월남전 참전 용사들은 우리나라 수출과 경제 성장에 기여했지만, 아직까지도 그 돈을 받지 못하고 있습니다. 월급의 90%를 고속도로 건설에 가져갔습니다. 월남 갔다 온 사람들에게 5억 원을 줘야 합니다. 미국 사람들은 전쟁터에 서로 가려고 하지만, 우리나라는 돈 한 푼 주지 않으니 전쟁이 나면 도망가는 사람만 있을 것입니다. 국가를 위해 전쟁에 나가 죽거나 다친 사람들, 그리고 참전 용사들을 보장해 줘야 합니다. 죽은 사람의 배우자와 자식들에게도 돈을 줘야 합니다. 이런 확고한 애국심을 길러줘야 합니다. 청년들에게도 결혼할 수 있게 해주어야 합니다. 그것이 우리 경제를 살리는 길입니다. 그런데 이 돈을 부정부패자들이 다 써버립니다.

중국의 덩샤오핑은 1992년 세계 경제학자 하이에크를 불러 중국 인민이 잘 사는 방법을 물었습니다. 하이에크는 인민들에게 시장에서 물건을 팔게 해달라고 조언했고, 그때부터 중국 시장이 활성화되어 경제가 살아났습니다. 덩샤오핑에게는 ‘통찰력’이 있었습니다. 시장 자본주의를 도입해야 경제가 산다는 것을 깨달은 것입니다. 그러나 중국은 분배 정책에 실패했습니다. 국민 배당제를 실시하지 않아 부자는 계속 부자가 되고, 가난한 사람들은 여전히 굶주리고 있습니다. 제가 세계를 통일하여 이들을 살려줘야 합니다.

이 세상에서 가장 죄가 많은 제도는 ‘국가’입니다. 250개의 국가를 통일하여 지구촌을 하나의 나라로 만들어야 합니다. 하나의 나라가 되면 미국의 GDP가 우리나라 GDP가 되고, 우리나라 GDP가 아프리카의 굶주리는 사람들의 GDP가 될 것입니다. 전 세계 돈이 사람들에게 똑같이 혜택을 주어 굶는 사람이 없을 것입니다. 국경이 없으니 전쟁도 없을 것입니다. 기아가 없어지고 전쟁이 사라지면 살기 좋은 세상이 될 것입니다. 국가라는 개념이 결국 인간들에게 전쟁을 생산했습니다. 북한과 국경이 있으니 싸우는 것이고, 중국과 국경이 없으면 싸울 이유가 없습니다. 전 세계가 국경 때문에 원수가 됩니다. 저는 하늘에서 이 세상에 내려올 때 여러분에게 국경을 없애주러 왔습니다. 제가 있는 동안 국회의원들은 모두 없어질 것입니다. 미국 갈 때 비자도 필요 없을 것입니다. 여러분이 가지고 다니는 돈이 아프리카 사람 돈과 같아질 것입니다. 그 돈에는 제 사진이 들어 있을 것입니다. 돈만 보면 기분이 좋아지고, 부자를 존경하게 되어 부자들은 더 내놓으려 할 것입니다. 이런 경제는 저 외에는 만들 수 없습니다. 하버드 대학 나온 똑똑한 사람들이 국가를 아직도 없애지 못하고 지구를 병들게 하고 있습니다. 전 세계가 내 땅, 내 바다일 때는 아끼지만, 한국 바다, 중국 바다라고 나누면 쌍끌이 어선이 와서 한국 바다를 싹 쓸어갑니다. 아프리카 자원도 중국이 다 가져갑니다. 한 나라가 발전하면 다른 나라는 거지가 됩니다. 지구 자원이 쓸데없이 낭비되는 것입니다. 세상이 망하는 데 앞장선 것이 ‘국가’라는 개념입니다. 저는 이 국가 개념을 세계 통일로 바꾸러 왔습니다.

세계 통일이 되면 여러분은 제 세계 통일 대통령, 세계 통일 황제 취임식에 맨 앞줄에 초청될 것입니다. 우리나라가 전 세계를 컨트롤해야 하므로 우리나라 젊은이들의 전 세계 일자리가 늘어날 것입니다. 전 세계 지구인을 우리나라 사람이 가르치게 될 것입니다. 옛날 예언에 하늘에서 온 자가 올 때는 바다를 메꿔서 공항을 만들고 그곳에서 온다고 했습니다. 그곳이 바로 코리아입니다. 영종도는 용의 머리처럼 생긴 섬으로, 용이 노는 섬인 용유도와 함께 바다를 메꿔 인천공항이 만들어졌습니다. 영종도는 ‘영원한 하늘에서 온 우두머리가 오는 섬’이라는 뜻입니다. 저는 이곳에 왕궁을 지을 것입니다. 왕산이라는 이름도 조선시대부터 왕산으로 불렸고, 왕산해수욕장, 을왕해수욕장 등 왕(王) 자가 많습니다. 이곳이 바로 하늘에서 말하는 자미궁입니다. 제가 하늘에서 온 곳은 지구에서 120억 광년 떨어진 곳으로, 여러분이 말하는 하나님, 우주 창조자가 있는 곳입니다. 그곳의 이름이 자미원이고, 궁의 이름은 자미궁입니다. 저는 이곳을 백궁이라고 부릅니다. 백궁은 빛의 세계입니다. 자미는 자주색을 의미하며, 이곳은 자주색 빛이 나는 곳입니다. 중국은 하늘에서 왔다고 하여 자금성이라는 붉은색 기와를 사용하지만, 우리나라는 청기와를 사용합니다.

저는 14살 때 서울에 와서 배를 타고 왕산을 찾아갔고, 이곳에 세계 통일 왕궁을 짓겠다고 생각했습니다. 나중에 전두환 정부가 이 바다를 메꾸고, 인천시장이 인천대교를 놓았습니다. 공항도 다 되어 있습니다. 송도까지 다리를 놓았고, 송도에는 우리나라에서 제일 큰 포스코 빌딩이 있습니다. 저는 그 빌딩의 회장입니다. 제 회장실에서 왕산이 보입니다. 날씨 좋은 날은 미국과 중국도 보입니다. 이 건물은 지진이 나도 무너지지 않을 정도로 튼튼하게 지어졌습니다. 40층 전체가 비어 있고, 맨 꼭대기에는 월드뱅크가 와 있습니다. 저는 한국의 트럼프가 아니라, 트럼프가 저를 흉내 낸 것입니다.

인간 가치의 회복과 새로운 시대의 도래
국민 배당제와 공동 자본주의가 시행되면 노후 불안은 100% 없어질 것입니다. 노후는 자식이 아닌 국가가 책임질 것입니다. 자존심을 건드리지 않고 통장으로 돈이 들어오니, 생활 보호 대상자라는 낙인도 사라질 것입니다. 인간의 가치는 ‘평등’입니다. 누구는 생활 보호 대상자이고 누구는 아니라는 것은 자존심을 상하게 합니다. 인간의 가치는 절대 가치이며, 모든 사람은 존엄하고 그 가치가 똑같습니다. 그러나 인간의 능력은 상대 가치입니다. 이건희는 좋은 집에 살고, 없는 사람은 열 평짜리 집에 살 수 있는 것은 공평입니다. 노력한 사람은 대학을 나오고, 공부를 못하더라도 기술이 좋을 수 있습니다. 능력은 상대 가치입니다. 우리의 가치는 돈 때문에 훼손되면 안 됩니다. 생활 보호 대상자, 실업자라는 말은 없어져야 합니다. 통장으로 돈을 보내주면 됩니다. 저는 국민에게 절대 가치를 부여할 것입니다. 지금은 먹고살기 위해 동사무소와 나라 눈치를 봐야 하지만, 제가 대통령이 되면 그런 눈치를 볼 필요가 없을 것입니다.

노후 불안은 자동으로 해결될 것입니다. 자살률도 없어지고, 외국에서 자살할 사람들이 우리나라로 이민 오려고 할 것입니다. 세계 통일이 되면 저출산 문제도 해결될 것입니다. 저는 문제 해결사입니다.

왕산 꼭대기에는 군부대 기지가 있지만, 그 위에 중앙청보다 10배 큰 건물을 50층 정도 지을 수 있는 넓은 땅이 있습니다. 그곳에서 보면 서해 바다가 동해 바다보다 더 맑고 항상 푸른 바다를 볼 수 있습니다. 강화도 일대는 세계 연방 정부, 세계 연방 재무부, 세계 연방 경찰청, 세계 연방 국방부 등이 들어설 것입니다. 서울과 붙어 있는 강화도에 다리가 놓여 5분이면 오갈 수 있게 될 것입니다. 강화도 일대가 세계 연방 정부가 바다 위에 떠 있는 것처럼 될 것이고, 마니산은 세계 연방 정부의 성지가 될 것입니다. 강화도 마니산에는 전 세계 연방 정부 빌딩이 들어설 것입니다. 강화도와 영종도 사이에 일부 땅이 매립되어 대규모 도시와 세계 연방 연구 청사가 들어설 것입니다. 교동 일대에도 세계 연방 정부 청사가 들어서 빌딩에 올라가면 중국이 보일 것입니다. 저는 우리나라에서 제일 좋은 빌딩의 주인입니다. 그 건물은 4천억 원을 들여 지었으며, 지진이 나도 무너지지 않습니다.

궁궁을을(弓弓乙乙)은 자미원이라고 했습니다. 이곳을 자리 잡는 자가 세계를 통일할 자라고 예언되어 있습니다. 왕산이 궁궁이고, 을왕리가 을을입니다. 궁궁을을의 자리를 아무도 모르고 있었지만, 제가 이 한반도에 와서 이 자리를 확 잡아 놓았습니다. 왕궁 설계도도 이미 완성되어 있습니다. 서울 여의도에서부터 신호 대기 없이 공항 전용도로를 통해 영종도 왕궁까지 논스톱으로 갈 수 있는 도로가 건설될 것입니다. 이 도로에서는 50개의 섬이 보이고 백령도까지 보일 것입니다. 세계 황제궁이 들어서고, 세계 정부는 강화도에 들어설 것입니다. 강화도 일대가 세계 연방 정부가 될 것입니다.

오늘 강연은 여기까지입니다. 다음에는 여러분과 함께 이곳을 방문하고 싶습니다.

The speaker argues that regionalism, corruption, youth unemployment, and low birth rates are symptoms of a deeper problem: a lack of wisdom in leadership. He proposes a “communal capitalism” system where national dividends are distributed to all citizens, eliminating poverty and social ills.

1. Introduction and Media Appearances
   The speaker, Heo Gyeong-yeong, notes the increasing positive public reception to his ideas, particularly through YouTube and recent television appearances.

1.1. Growing Public Support and Media Presence
Heo Gyeong-yeong observes a significant increase in positive public feedback, with 100% of online comments supporting his presidential candidacy .
His lectures are gaining rapid traction on YouTube, attracting 2,000 views on the first day of release and subsequently generating advertising revenue .
He recently appeared on TV Chosun News, a conservative media outlet, for 20 minutes .
TV Chosun invited him because his appearances significantly boost program popularity, as seen with his previous broadcast on Cheolgu, which garnered over 1 million views .
This was his third appearance on News Cheon, indicating a consistent draw for viewers .
He encourages his YouTube audience to watch TV Chosun, specifically channel 19 at 9:30 PM, to further promote his message .

2. National Problems and Economic Collapse
   The speaker identifies regionalism, corruption, youth unemployment, old-age anxiety, suicide, and low birth rates as critical issues leading to Korea’s economic collapse, attributing these problems to a lack of wisdom in leadership.

2.1. Symptoms of National Decline
The speaker highlights several major issues plaguing Korea, which he collectively refers to as a “national disease” (Man-guk-byeong) .
These include regionalism between Jeolla-do and Gyeongsang-do, corruption, youth unemployment, old-age anxiety, a high suicide rate (number one globally), and a low birth rate .
He asserts that these problems are pushing the country towards economic collapse .

2.2. Pervasive Corruption and its Impact
Corruption is rampant in Korea, with the speaker claiming it is the world’s number one in corruption .
He cites an example of a public enterprise vice-president at Daewoo Shipbuilding & Marine Engineering who embezzled 18 billion won of taxpayer money .
This individual lived luxuriously, leading the speaker to question how much more those in higher positions must have stolen .
Public enterprise executives exploit the system by taking large performance-based bonuses despite their companies running deficits, thereby increasing national debt .
Many executives are “parachuted in” to positions and receive tens of billions in severance pay upon retirement, further exacerbating financial mismanagement .

2.3. Youth Unemployment and Social Inequality
The speaker contrasts the lavish corruption with the struggles of ordinary citizens, exemplified by the death of a 19-year-old at Guui Station .
This young high school graduate died in an accident while working, earning 1.4 million won a month .
He saved 1 million won for college, living on only 400,000 won, and was found with only cup noodles in his bag after his death .
In stark contrast, the embezzling vice-president was found with 1.5 billion won and gold bars .

2.4. Mismanagement of National Funds and Tax Cuts
The speaker questions the source of funds for proposed welfare benefits, such as 100 million won for marriage and 30 million won for childbirth .
He explains that 200 trillion won could be saved from the 400 trillion won in taxes generated by national assets and public corporations .
He criticizes tax cuts for conglomerates, such as the 100 trillion won cut during the Lee Myung-bak administration .
These cuts were meant to boost employment but instead led to companies investing money overseas, draining funds from the national economy .
He argues that if this money were given to citizens, it would circulate within the country, but sending it overseas harms the national economy .

2.5. Regionalism and Media Manipulation
The speaker criticizes the media for promoting regionalism, particularly between Jeolla-do and Gyeongsang-do, despite significant inter-regional migration .
He notes that many people from Jeolla-do have moved to Gyeongsang-do for work, blurring regional lines .
He vows to revise broadcast regulations to prevent the media from exploiting regional differences for political gain if he becomes president .
He condemns irresponsible journalism, citing an example where a false report about a canned food product caused hundreds of companies to go bankrupt, while the reporter became rich .
He argues that such actions demonstrate a lack of wisdom and can destroy lives and livelihoods .

2.6. The Importance of Wisdom in Leadership
The speaker asserts that wisdom is more crucial than love or compassion in leadership, especially in politics .
He explains that love without wisdom can be detrimental, leading to negative outcomes like spoiling children or making unwise decisions .
He believes that the country’s problems, including child deaths, stem from a lack of wisdom among politicians .
He draws parallels to Buddhist concepts, stating that wisdom is the foundation for all other virtues, like the “six perfections” .
He uses the analogy of water, which is humble, flows to the lowest point, and is transparent, representing the characteristics of wisdom .
Water’s ability to nourish life when it flows downwards symbolizes how wisdom enables leaders to help others effectively .

2.7. Media’s Role in Perpetuating Regionalism and Deception
The speaker criticizes journalists for intentionally highlighting regional origins in crime reports, such as mentioning “Jeolla school” when reporting on an incident, thereby fueling regional animosity .
He argues that this practice promotes regionalism, causes suffering to residents of those areas, and manipulates voting patterns .
He calls this a “national disease” that prevents national unity and global influence .
He emphasizes the need to eliminate regionalism, stating that the problem lies in people’s hearts, not the regions themselves .

2.8. National Debt and Defense Weakness
The speaker highlights the alarming increase in national debt, which has grown 3,000 times since President Park Chung-hee’s era, without a proportional increase in economic strength .
He criticizes Korea’s defenseless state, especially compared to North Korea, which is developing nuclear weapons .
He attributes this vulnerability to a lack of wisdom in leadership .
He reiterates that the current era is the most dangerous in Korea’s 5,000-year history, with widespread corruption at the highest levels of government .

3. Visionary Leadership and Economic Solutions
   The speaker proposes a “communal capitalism” system and outlines specific policies to address national issues, emphasizing the need for a leader with foresight and comprehensive insight.

3.1. The Need for Visionary Leadership
The speaker stresses the importance of a leader who is a prophet, visionary, and pioneer, a combination he believes is currently lacking .
He contrasts this with North Korea, where leaders like Kim Il-sung and Kim Jong-il are constantly celebrated, while South Korea’s founder, Syngman Rhee, is largely forgotten .
He argues that leaders with limited perspectives are detrimental to the country .
He claims that his policies, such as reducing the national budget from 400 trillion to 200 trillion won and cutting the number of National Assembly members to 100, are designed to eliminate corruption .

3.2. Addressing Corruption and Mismanagement of Funds
The speaker criticizes the excessive salaries and benefits of public officials and executives of public corporations .
He points out that while bus drivers earn tens of millions of won, executives who often do little work receive 500 million won or more, sometimes even 2 billion won annually .
He proposes closing deficit-running companies and eliminating government funding for political parties and civic groups, which he sees as wasteful .
He asserts that by cutting taxes for conglomerates and collecting more from public corporations, an additional 200 trillion won can be secured, leading to a total of 500 trillion won available for national use .

3.3. The National Dividend System and Communal Capitalism
The speaker proposes a National Dividend System where 20 million won is automatically deposited into the bank accounts of all household heads nationwide .
This system would return 100% of taxes to the people, along with proceeds from the disposal of national property .
He argues that this ensures everyone, including the “incompetent” or unemployed, receives money, thereby reducing the gap between rich and poor .
He introduces communal capitalism as a new economic model, distinct from current individual capitalism or shareholder capitalism .
Communal capitalism would involve distributing a significant portion of large corporations’ profits (e.g., 90% of Lee Kun-hee’s wealth increase) to the public through national dividends, rather than just to shareholders .
This system would eliminate livelihood worries for ordinary people, as their basic needs would be met, and would transform the global political and economic landscape .

4. Addressing Social Ills and Promoting National Unity
   The speaker outlines how his proposed policies, particularly the national dividend system, would resolve social problems like poverty, suicide, and regionalism, while also emphasizing the importance of national unity and support for veterans.

4.1. Eliminating Poverty and Social Welfare
The speaker argues that the National Dividend System would create a “paradise” where citizens no longer have to worry about their livelihoods .
He criticizes the current system where the rich get richer while the poor struggle, and proposes that his system would redistribute wealth to ensure everyone benefits .
He states that the system would guarantee basic living security for all citizens, eliminating the need for welfare programs and local government assistance .
This would treat all 50 million citizens as shareholders of the Republic of Korea, ensuring they receive dividends from national tax revenue .

4.2. The Deception of Politicians and Media
The speaker criticizes politicians for misusing national funds, citing examples like excessive overseas travel and numerous aides for National Assembly members, unlike in the US where politicians drive themselves .
He argues that despite the country’s wealth (7 trillion won, or 1.3 billion won entrusted per person), ordinary citizens feel poor because politicians are “scamming” them .
He claims to have come from heaven to return this money to the people, viewing current leaders as “thieves” .

4.3. Impact on Mental Health and Crime
The speaker highlights that Switzerland’s rejection of a basic living security act, despite its wealth, contrasts with Korea’s need for such a system .
He asserts that guaranteeing basic living security would significantly reduce depression by 100% and crime by 99% .
He explains that financial security would calm people’s minds, leading to less conflict and a more peaceful society .
He criticizes politicians who make empty promises during elections, stating they should disappear and that wealth should go to all 50 million people, not just a select few .

4.4. The Role of Wisdom in Solving National Problems
The speaker emphasizes that understanding religious scriptures, particularly the concept of wisdom (Prajna), is key to solving Korea’s economic problems .
He positions himself as the “king of wisdom” or “emperor of wisdom” .
He explains the Buddhist concept of the five aggregates (matter, sensation, perception, reaction, and information) and how they influence human suffering .
He argues that wisdom allows individuals to control their reactions to desires, preventing impulsive actions like buying expensive jewels without considering financial consequences .
He criticizes the media for manipulating public opinion by sensationalizing celebrity scandals to distract from government corruption .
He states that such actions demonstrate a lack of wisdom and deceive citizens .

4.5. Understanding Emptiness and the Cycle of Life
The speaker delves into the concept of emptiness (form is emptiness, emptiness is form), explaining that material things, like a beautiful woman, are temporary and ultimately turn to dust .
He uses the analogy of a fluorescent light that appears on but is actually flickering 60 times a second, illustrating that existence and non-existence are intertwined .
He explains that human life is a continuous cycle of death and rebirth, where individuals constantly change bodies .
He advises insomniacs to let go of all worries before sleeping, imagining they are dying, to achieve peaceful rest .

4.6. Eliminating Attachment and Promoting Coexistence
The speaker reiterates that all worldly laws and attachments are imaginary and ultimately empty, meaning there is no birth, death, impurity, or cleanliness in an absolute sense .
He argues that understanding this wisdom would eliminate the need for civil servants to take bribes, as they would see the futility of attachment .
He advocates for a society where the government provides national dividends, removing the incentive for excessive greed and allowing people to live comfortably .
He emphasizes the need for coexistence and a coexistence economy where all regions and people can thrive together, rather than engaging in brutal competition .
He criticizes the current system where corrupt officials embezzle vast sums while youth struggle to afford basic necessities .

4.7. Government Responsibility for Youth Employment and Family Support
The speaker vows to eliminate regionalism and punish those who promote it if he becomes president .
He proposes allocating just 10% of the money lost to corruption to youth, which would significantly improve their lives .
He asserts that the government should be fully responsible for youth employment, providing numerous job options based on their qualifications .
If a young person remains unemployed, the government should pay them a salary, and the president should resign if even one young person is unemployed .
He argues that this system would encourage marriage and childbirth, addressing the low birth rate and ensuring a future for the nation .
He highlights his long-standing proposals of 100 million won for marriage and 30 million won for childbirth, which he first advocated 25 years ago .

4.8. Supporting Veterans and National Patriotism
The speaker criticizes the current system that forces adult children to live with their parents due to economic hardship, calling it a “living hell” created by politicians .
He proposes providing 1 million won to young people entering small businesses and 300 million won in startup funds after five years .
He advocates for proper compensation for Vietnam War veterans, who contributed significantly to Korea’s economic growth but were denied their rightful earnings .
He proposes giving 500 million won to these veterans and their families, including the wives and children of those who died, to foster strong patriotism .

5. Global Unification and a New World Order
   The speaker outlines his vision for global unification, proposing a single world government, currency, and economic system based on communal capitalism, with Korea at its center.

5.1. Lessons from China’s Economic Reforms
The speaker references Deng Xiaoping’s economic reforms in China, where he consulted economist Hayek to revitalize the economy by allowing people to freely buy and sell goods in the market .
He credits Deng Xiaoping’s “insight” for China’s shift to a market economy .
However, he notes that China is now failing in its distribution policy, leading to a widening gap between rich and poor .
He argues that China should implement a national dividend system to prevent the rich from getting richer and the poor from starving .
He states that he must manage and unify the world to save people from such transitional periods .

5.2. The Vision of World Unification
The speaker declares that the most sinful and self-sufficient system in the world is the concept of separate nations .
He proposes unifying all 250 countries into one global nation, eliminating borders and wars .
In this unified world, global wealth (GMP) would be equally distributed, eliminating starvation and conflict .
He asserts that the concept of nations ultimately leads to war and prevents global cooperation .
He claims to have come from heaven to destroy borders and unify the world, envisioning a single currency with his picture on it .
He believes that the concept of nations is making the Earth sick by promoting resource exploitation and inequality .

5.3. Korea as the Center of World Unification
The speaker states that Korea is destined to control the entire world and teach people globally .
He points to the geographical significance of Yeongjongdo Island, where Incheon Airport is located, as the place where a leader from heaven (a “dragon”) would arrive .
He interprets the name Yeongjongdo as “the island where the leader of eternal beings who can bring eternal life comes” .
He claims that the area, including Wangsan and Eulwang Beach, has been historically designated as the site for his palace and world unification government .
He states that he knew this plan since he was 14, even before the airport and bridges were built .
He reveals that he is the chairman and owner of the largest building in Songdo, a 1 trillion won building, from which he can see Wangsan Mountain .
He sees this as part of his plan to establish his world unification palace and government in the area .

5.4. The World Government in Ganghwado
The speaker designates Ganghwado as the location for the world government, including the world federal treasury, police, and defense ministries .
He envisions Ganghwado as a floating world federal government connected to Seoul, with Mani Mountain becoming its sacred ground .
He plans to reclaim land between Ganghwado and Yeongjongdo to build a large city and a world female research center .
He states that world federal government buildings will line up in areas like Seokmodo and Gyodong, offering views of China .
He reiterates his ownership of a major building, which houses the World Bank at its top floor, further asserting his influence and role in global governance .
He compares himself to Trump, but claims Trump copied him, emphasizing his originality .

5.5. Human Value and Equality in Communal Capitalism
The speaker states that under communal capitalism, the problem of elderly poverty will disappear completely, as the state will be responsible for their well-being without hurting their pride .
He defines the value of humanity as equality, asserting that everyone has absolute dignity regardless of their wealth or ability .
In contrast, human ability is a relative value, meaning people have different skills but equal worth .
He argues that human value should not be diminished by financial status or ability, and therefore, money should be sent directly to bank accounts without categorizing people as “subjects of living” or “unemployed” .
He believes this system would grant citizens absolute value, unlike the current system where they must “watch the mood” of local governments .
He predicts that this system would resolve societal issues like suicide and depression, leading to a massive influx of immigrants to Korea .

5.6. Future Plans and Conclusion
The speaker mentions a vast land atop a mountain, currently a military base, where a 1,000-story building could be constructed .
He notes the clear water of the West Sea in that area, contrasting it with the receding waters near Ganghwa Island .

허경영 토요강연: 대한민국 경제 파탄의 원인과 해결책

1. 서론: 대한민국 위기의 본질
   허경영 선생은 대한민국이 직면한 경제 파탄의 근본 원인을 진단하고, 이에 대한 해결책을 제시한다. 현재 대한민국은 지역주의, 부정부패, 청년실업, 노후 불안, 자살률 1위, 저출산 등 다양한 문제로 인해 경제적 위기에 처해 있다.

2. 대한민국 경제 파탄의 주요 원인

2.1. 지역주의
지역 감정 조장: 언론은 특정 사건 발생 시 해당 지역을 지나치게 강조하여 지역 감정을 조장한다. 이는 지역 주민들에게 피해를 주고, 사회적 분열을 심화시킨다.

국민 통합 저해: 전라도와 경상도 지역민들은 이미 오랜 시간 동안 서로 섞여 살고 있음에도 불구하고, 정치인과 언론은 표를 얻기 위해 지역주의를 부추긴다. 이는 국가 통합을 저해하는 ‘만국병’과 같다.

해결 방안: 허경영 선생은 지역 감정을 완전히 없애고, 언론의 지역주의 조장을 강력히 제재해야 한다고 강조한다.

2.2. 부정부패
공기업 비리: 대우조선해양 공기업 차장이 180억 원을 횡령한 사건은 공기업의 만연한 부정부패를 보여준다. 고위층의 횡령 규모는 더욱 심각할 것으로 추정된다.

성과급 잔치: 공기업은 적자에도 불구하고 임원들이 막대한 성과급을 챙겨가며, 이는 국가 부채 증가로 이어진다.

낙하산 인사 및 퇴직금: 낙하산 인사들이 고액의 퇴직금을 받아가는 관행은 국민 세금을 낭비하고, 부정부패를 심화시킨다.

세계 1위 수준의 부정부패: 허경영 선생은 대한민국이 사실상 부정부패 세계 1위 수준이며, 이를 근절해야 한다고 역설한다.

2.3. 청년실업 및 노후 불안
청년들의 고통: 19세 청년이 컵라면으로 끼니를 때우며 일하다 사고로 사망한 사건은 청년들의 열악한 현실을 단적으로 보여준다.

국가의 책임 방기: 국가는 청년들의 취업과 노후를 책임지지 않아 청년실업과 노후 불안이 심화된다.

해결 방안: 허경영 선생은 청년실업을 국가가 전적으로 책임지고, 노후 불안을 해소하기 위한 정책을 마련해야 한다고 주장한다.

2.4. 저출산 및 자살률 1위
사회 문제 심화: 저출산과 높은 자살률은 대한민국의 미래를 위협하는 심각한 사회 문제이다.

경제 파탄의 결과: 이러한 문제들은 경제 파탄의 결과이자 동시에 경제 파탄을 심화시키는 요인으로 작용한다.

해결 방안: 허경영 선생은 결혼하면 1억 원, 출산하면 3천만 원을 지급하는 등 파격적인 정책으로 저출산 문제를 해결하고, 국민의 기본 생활을 보장하여 자살률을 낮춰야 한다고 강조한다.

3. 경제 파탄 해결을 위한 허경영 선생의 비전

3.1. 예산 절감 및 재원 확보
불필요한 예산 삭감: 400조 원의 국가 예산 중 200조 원을 절약할 수 있다. 공기업의 방만한 운영, 국회의원 및 지자체 의원들의 특권, 시민단체 및 정당 지원금 등을 삭감해야 한다.

재벌 세금 환원: 이명박 정부 시절 재벌들에게 깎아준 100조 원의 세금을 다시 환원하고, 추가로 200조 원을 더 걷어 총 300조 원의 재원을 확보한다.

국유재산 처분: 쓸데없는 국유재산을 처분하여 국민 통장에 직접 넣어준다.

3.2. 공동 자본주의 및 국민 배당제
주주 자본주의의 한계: 현재의 주주 자본주의는 소수의 주주에게만 이익이 집중되어 빈부 격차를 심화시킨다.

공동 자본주의 도입: 허경영 선생은 세계 최초로 ‘공동 자본주의’를 도입하여, 기업 이익의 상당 부분을 국민에게 배당한다.

국민 배당제: 절약된 예산과 재벌 환원 세금, 국유재산 처분액 등을 통해 국민 배당제를 실시한다. 전국 2천만 가구의 가장 통장에 매달 일정 금액을 지급하여 기본 생활을 보장한다.

빈부 격차 해소: 이는 빈부 격차를 해소하고, 국민 모두가 안정적인 생활을 영위할 수 있도록 돕는다.

3.3. 청년 취업 국가 책임제
국가의 의무: 청년들의 취업은 국가가 전적으로 책임져야 한다.

맞춤형 일자리 제공: 청년이 원하는 직업을 제시하면 국가가 그에 맞는 일자리를 제공하고, 취업하지 못할 경우 월급을 지급한다.

결혼 및 출산 장려: 청년들이 안정적인 직업을 통해 결혼하고 아이를 낳을 수 있는 환경을 조성하여 저출산 문제를 해결한다.

3.4. 월남 참전 용사 보상
국가 유공자 예우: 월남 전쟁에 참전하여 국가 경제 발전에 기여한 용사들에게 합당한 보상을 지급한다.

애국심 고취: 이는 국가를 위해 희생한 이들을 예우하고, 국민들의 애국심을 고취하는 중요한 일이다.

4. 지혜의 중요성: 통찰력 있는 지도자의 필요성

4.1. 사랑과 지혜의 조화
맹목적 사랑의 위험: 사랑과 자비는 중요하지만, 지혜가 없는 사랑은 맹목적이 되어 오히려 해가 될 수 있다.

지혜로운 사랑: 국민을 사랑하려면 지혜가 필요하다. 지혜로운 사랑만이 국민을 올바른 길로 이끌 수 있다.

4.2. 육바라밀과 지혜
불교의 가르침: 불교의 육바라밀(보시, 지계, 인욕, 정진, 선정, 지혜) 중 지혜(반야)가 가장 중요하다.

지혜의 속성: 지혜는 물과 같이 흡수성, 유동성, 투명성을 가지며, 낮은 곳으로 흘러 남을 이롭게 한다.

통찰력의 근원: 지혜는 사물을 올바르게 보고 판단하는 통찰력의 근원이다.

4.3. 오온(五蘊)과 고통의 해소
오온의 구성: 인간의 존재를 구성하는 다섯 가지 요소(색, 수, 상, 행, 식)는 물질, 감각, 인식, 반응, 정보를 의미한다.

고통의 원인: 오온에 대한 집착은 모든 고통(일체 고액)의 원인이 된다.

지혜를 통한 해탈: 지혜를 통해 오온의 허망함을 깨달으면 고통에서 벗어날 수 있다.

5. 세계 통일의 비전

5.1. 국가 개념의 한계
국가의 죄악: 국가라는 개념은 전쟁과 분열을 야기하는 가장 큰 죄악이다.

국경 없는 세상: 국경이 사라지면 전쟁과 기아가 없어지고, 전 세계 인류가 평등하게 자원을 공유할 수 있다.

5.2. 허경영 선생의 역할
국경 철폐: 허경영 선생은 국경을 없애고 세계를 통일하기 위해 이 세상에 왔다.

세계 통일 황제: 허경영 선생이 세계 통일 황제가 되면, 대한민국은 전 세계를 이끌고 젊은이들에게 무한한 일자리를 제공한다.

5.3. 영종도 왕궁 건설
예언의 성취: 하늘에서 온 자가 바다를 메워 공항을 만들고 그곳에 왕궁을 짓는다는 예언이 영종도에 실현된다.

자미궁의 현현: 영종도는 ‘영원한 하늘에서 온 마지’가 오는 섬이며, 이곳에 건설될 왕궁은 우주 창조자가 머무는 ‘자미궁’ 또는 ‘백궁’이다.

세계 정부의 중심: 영종도 왕궁과 강화도에 들어설 세계 연방 정부는 세계 통일의 중심지가 된다.

6. 결론: 인간 가치의 회복
   인간 가치의 평등: 모든 인간은 그 가치에 있어 평등하며, 돈이나 능력으로 차별받아서는 안 된다.

기본 생활 보장: 국민 배당제를 통해 모든 국민의 기본 생활을 보장함으로써 인간의 존엄성을 회복하고, 우울증과 범죄를 줄인다.

문제 해결사: 허경영 선생은 대한민국과 전 세계가 직면한 모든 문제를 해결할 수 있는 유일한 지도자이다.

. 허경영 강연의 영향력과 언론의 역할

허경영 강연은 1031회를 맞이했으며, 새로운 청중의 유입이 증가하고 있다. 유튜브 댓글은 100% 긍정적이며, 반대 의견은 찾아볼 수 없다. 강연 영상은 하루 만에 2,000회 이상의 조회수를 기록하며 빠른 속도로 확산되고 있다. TV조선 ‘뉴스 짠’ 프로그램에 출연하여 20분간 강연 내용을 전달했으며, 이는 보수 언론에서도 허경영의 인기를 인정하고 있음을 보여준다. 과거 철구 방송 출연 시 100만 이상의 조회수를 기록한 바 있다.

2. 대한민국 경제 파탄의 원인: 만국병
   대한민국 경제 파탄의 주요 원인은 다음과 같다.

지역주의: 전라도와 경상도 간의 지역주의는 국가 발전을 저해하는 ‘만국병’으로 지목된다.

부정부패: 공기업 차장의 180억 횡령 사건에서 볼 수 있듯이, 고위층의 부정부패는 심각한 수준이다. 허경영은 대한민국이 부정부패 세계 1위라고 진단하며, 이를 근절할 것을 강조한다.

청년실업: 청년들이 일자리를 찾지 못해 고통받는 현실은 경제 파탄의 심각성을 더한다.

노후 불안 및 자살률 1위: 노후 대비가 부족하고 자살률이 높은 사회 현상은 국민들의 삶의 질이 매우 낮음을 보여준다.

저출산: 낮은 출산율은 미래 사회의 경제 활동 인구 감소로 이어져 장기적인 경제 파탄을 예고한다.

3. 부정부패의 실태와 국민 세금 낭비
   대우조선해양 공기업 차장의 180억 횡령 사건은 국민 세금이 어떻게 낭비되는지 보여주는 대표적인 사례이다. 횡령된 돈은 국민 세금이며, 이 돈으로 호화로운 생활을 영위했다. 구의역에서 19세 청년이 사고로 사망한 사건은 청년들의 열악한 현실을 드러낸다. 이 청년은 월급 140만원 중 100만원을 대학 진학을 위해 저축하며 40만원으로 생활했고, 사망 당시 가방에서는 컵라면이 발견되었다. 반면, 횡령한 공기업 차장의 내연녀 집에서는 15억 현금과 10억 금괴가 발견되었다.

공기업 임원들은 적자에도 불구하고 막대한 성과급을 챙기고, 퇴직 시에는 수십억 원의 퇴직금을 받는다. 이는 대부분 낙하산 인사로 인한 결과이며, 대한민국의 부정부패는 상상할 수 없는 수준이다. 허경영은 결혼하면 1억, 자녀 출산 시 3천만원을 지급하는 공약을 제시하며, 이 재원은 국가 예산 400조 중 공기업 및 국가 기관에서 절약할 수 있는 200조와 국회의원들이 재벌들에게 깎아준 세금 100조를 환수하여 마련할 수 있다고 설명한다. 재벌들에게 깎아준 세금은 고용 창출로 이어지지 않고 해외로 유출되어 국민 경제에 도움이 되지 않는다.

4. 지역주의 조장과 언론의 책임
   대한민국은 지역주의로 인해 분열되어 있다. 경상도 인구의 40%가 전라도 출신이며, 울산과 부산에는 호남 출신이 많아 이미 지역 간 인구 이동이 활발하다. 그러나 언론은 끊임없이 지역주의를 조장하여 표를 얻으려 한다. 특정 사건 발생 시 해당 지역을 강조하여 보도하는 것은 지역 주민들에게 피해를 주고 땅값 하락을 초래한다. 언론은 정치인들과 결탁하여 지역 감정을 부추기고 있으며, 이는 국가 발전을 저해하는 ‘만국병’이다. 허경영은 대통령이 되면 이러한 언론의 행태를 바로잡을 것이라고 강조한다.

5. 사랑과 지혜의 중요성
   모든 경전에서 사랑과 자비가 최우선으로 여겨지지만, 실제로는 판단력 즉, 지혜가 더 중요하다. 맹목적인 사랑은 오히려 해가 될 수 있다. 자녀에게 무조건적인 사랑을 주면 ‘마마보이’가 되어 자립심을 잃게 되는 것처럼, 지혜 없는 사랑은 문제를 야기한다. 정치인들이 국민을 사랑한다고 말하지만, 지혜가 부족하여 국가적 문제를 해결하지 못한다. 구의역 청년 사망 사건 역시 국가의 지혜 부족에서 비롯된 비극이다. 지혜가 없는 사랑은 맹목적인 사랑이 되어 오히려 해가 된다.

6. 육바라밀과 지혜의 의미
   불교의 육바라밀(보시, 지계, 인욕, 정진, 선정, 지혜) 중 지혜가 가장 중요하다. 보시, 지계, 인욕, 정진, 선정 등 다섯 가지 덕목이 아무리 뛰어나도 지혜가 없으면 소용이 없다. 지혜는 마치 솥에 음식을 넣고 끓이는 ‘물’과 같다. 물은 흡수성, 유동성, 투명성을 가지며, 낮은 곳으로 흘러 겸손함을 상징한다. 물이 낮은 곳으로 흘러야 나무가 자라고 생명이 유지되듯이, 지혜는 모든 것을 살리는 근원이다.

7. 언론의 지역주의 조장 비판
   언론은 특정 사건 발생 시 해당 지역을 강조하여 보도함으로써 지역주의를 조장한다. 전라도에서 발생한 여성 교사 강간 사건을 보도할 때, 굳이 ‘전라도’라는 지역명을 강조하는 것은 언론이 지역 감정을 부추기는 행위이다. 이는 화성 연쇄 살인 사건으로 인해 화성 지역 주민들이 피해를 본 것과 마찬가지로, 해당 지역의 이미지와 경제에 부정적인 영향을 미 미친다. 언론은 정치인들과 결탁하여 지역주의를 조장하고 있으며, 이는 ‘만국병’으로 국가 통합을 저해한다. 허경영은 지역 감정을 완전히 없애야 한다고 강조한다.

8. 국가 부채 증가와 안보 위협
   대한민국의 국가 부채는 박정희 대통령 시절에 비해 3,000배 증가한 3천억 달러에 달한다. 그러나 경제 규모는 3,000배 늘어나지 않았다. 북한과의 경제력 차이가 40배에 달함에도 불구하고, 대한민국은 북한에 끌려다니고 있으며, 핵무기를 개발하는 북한에 대해 무방비 상태이다. 이는 국가 지도자들의 지혜 부족에서 비롯된 문제이다.

9. 지도자의 통찰력 부재와 국가 위기
   대한민국은 5천년 역사 이래 가장 위험한 시기를 맞이했다. 공기업 차장의 180억 횡령 사건은 빙산의 일각이며, 고위층의 부정부패는 상상을 초월한다. 청년실업, 노후 불안, 자살률 1위, 저출산 등 모든 사회 문제는 경제 파탄으로 이어지고 있다. 이는 선지자, 선각자, 선구자를 통합한 통찰력 있는 지도자를 만나지 못했기 때문이다. 종교는 종교만, 정치는 정치만 아는 지도자들이 각자 잘났다고 주장하며 나라를 망치고 있다.

10. 허경영의 경제 공약: 국민 배당제와 공동 자본주의
    허경영은 국가 예산 400조를 200조로 절감하고, 국회의원 수를 100명으로 줄이며, 지자체 공무원 월급을 없애는 등 대대적인 예산 절감을 통해 200조를 확보할 수 있다고 설명한다. 또한, 재벌들에게 깎아준 세금 100조를 환수하여 총 300조의 추가 재원을 마련할 수 있다. 이 돈은 국민 배당제를 통해 국민들에게 돌려줄 것이다.

국민 배당제: 전국 2천만 가구의 가장 통장에 자동으로 돈이 입금된다. 가족 구성원이 많을수록 더 많은 배당금을 받게 되어 결혼과 출산을 장려한다.

공동 자본주의: 기존의 주주 자본주의에 ‘국민 배당제’를 추가한 개념이다. 대기업의 이익금 중 일부를 국민에게 배당하여 빈부 격차를 해소하고, 무능력한 사람도 기본적인 생활을 보장받을 수 있도록 한다.

국유재산 처분: 쓸데없는 국유재산을 처분하여 그 수익을 국민 통장에 넣어 국민들이 귀하게 활용하도록 한다.

이러한 정책을 통해 GDP 3만 불에 걸맞은 국민 생활 수준을 보장하고, 부익부 빈익빈 현상을 해소할 수 있다. 허경영은 이러한 시스템이 전 세계로 확산되어 세계 통일의 기반이 될 것이라고 설명한다.

11. 기본 생활 보장과 사회 문제 해결
    허경영의 공약은 65세 이상 노인에게 70만원, 결혼 시 1억, 자녀 출산 시 3천만원, 중소기업 취업 시 100만원, 전업주부에게 월 100만원 지급 등을 포함한다. 이는 기본 생활 보장제로, 능력이나 장애 여부와 관계없이 모든 국민의 기본 생활을 100% 보장한다.

노후 불안 해소: 국가가 노후를 책임지므로 자식에게 의존할 필요가 없어진다.

자살률 감소: 기본 생활이 보장되면 우울증 환자가 줄어들고 범죄율이 99% 감소할 것이다.

저출산 해결: 청년들이 결혼하고 자녀를 낳을 수 있는 경제적 기반을 마련한다.

현재의 정치인들은 국민의 돈을 낭비하고 부정부패를 저지르며, 국민의 기본 생활을 외면하고 있다. 허경영은 이러한 문제를 해결하고 국민에게 진정한 행복을 가져다줄 것이라고 강조한다.

12. 반야심경과 지혜의 통찰
    반야심경은 최고의 지혜를 담고 있으며, 이를 통해 경제 문제를 해결할 수 있다. ‘오온(색, 수, 상, 행, 식)’은 물질, 감각, 인식, 반응, 정보를 의미하며, 이 다섯 가지가 순식간에 작동하여 인간의 고통을 야기한다.

색(물질): 눈에 보이는 모든 것.

수(감각): 물질을 보고 느끼는 감각.

상(인식): 감각을 통해 형성되는 생각.

행(반응): 인식에 대한 행동.

식(정보): 행동을 통해 얻는 정보.

이 오온에 집착하면 모든 고통이 발생한다. 지혜는 이러한 오온을 컨트롤하는 능력이다. 예를 들어, 보석을 보고 탐욕을 느끼더라도 지혜가 있으면 이를 절제할 수 있다. 언론은 정부의 부정부패를 덮기 위해 연예인 스캔들을 터뜨리는 등 국민을 기만하고 있다. 국민은 이러한 언론의 속임수에 넘어가지 않도록 지혜를 길러야 한다.

‘색불이공(色不異空), 공불이색(空不異色)’은 물질이 공과 다르지 않고, 공이 물질과 다르지 않다는 의미이다. 이는 모든 존재가 허망하며, 영원한 것은 없다는 것을 깨닫는 지혜이다. 인간의 몸 또한 원소의 집합체이며, 죽음은 몸을 갈아입는 과정일 뿐이다. 불면증 환자도 잠을 잘 때 모든 것을 내려놓고 죽음을 받아들이면 편안하게 잠들 수 있다.

13. 지역주의와 부정부패의 허상
    지혜의 관점에서 보면, 부정부패나 지역주의는 실체가 없는 허상이다. 공무원들이 뇌물을 받는 것은 물질에 대한 애착 때문이다. 그러나 지혜를 통해 모든 것이 허황된 것임을 깨달으면, 지나친 욕심을 부릴 이유가 없어진다. 국가가 국민 배당금을 통해 기본적인 생활을 보장해주면, 국민들은 도둑질을 하거나 지나친 욕심을 부릴 필요가 없어진다. 재벌들은 명예를 존중받고, 돈 버는 재주가 없는 사람들도 편안하게 살아갈 수 있는 사회가 되어야 한다. 현재 대한민국은 GDP는 높지만, 국민의 삶은 피폐하며, 경제 성장의 혜택은 소수의 사람들에게만 돌아가고 있다. 허경영은 이러한 불균형을 해소하고 국민에게 부를 돌려줄 것이다.

14. 상생 경제와 청년실업 해결
    허경영은 지역 간의 상생, 계층 간의 상생을 강조한다. 부정부패로 낭비되는 돈의 10%만 청년들에게 지원해도 청년실업 문제는 해결될 수 있다. 국회의원들이 해외여행을 다니고 지자체 의원들이 가족들과 함께 세금을 낭비하는 동안, 청년들은 컵라면으로 끼니를 때우고 있다.

청년실업 국가 책임제: 국가가 청년들의 취업을 책임진다. 고등학교 졸업생이든 대학 졸업생이든, 원하는 직장을 제시하면 국가가 적합한 일자리를 제공한다.

취업 못 할 시 월급 지급: 국가가 청년 취업을 시키지 못할 경우, 해당 청년에게 월급을 지급하여 기본적인 생활을 보장한다.

이를 통해 청년들이 결혼하고 자녀를 낳을 수 있는 기반을 마련하여 저출산 문제를 해결하고, 노인들만 가득한 사회가 아닌 젊은 세대가 활기찬 사회를 만들 수 있다.

15. 월남 참전 용사 보상과 애국심 고취
    허경영은 25년 전부터 결혼하면 1억, 자녀 출산 시 3천만원을 주장해왔다. 또한, 월남 참전 용사들에게 5억원을 지급해야 한다고 강조한다. 월남 참전 용사들은 국가 경제 성장에 크게 기여했지만, 아직까지 제대로 된 보상을 받지 못하고 있다. 이들의 희생에 대한 정당한 보상은 애국심을 고취하고, 미래 세대가 국가를 위해 헌신할 수 있는 동기를 부여할 것이다. 현재는 부정부패 세력들이 이러한 돈을 낭비하고 있다.

16. 등소평의 통찰력과 분배 정책의 중요성
    중국의 등소평은 1992년 경제학자 하이에크의 조언을 받아 시장 경제를 도입하여 중국 경제를 활성화시켰다. 이는 등소평의 통찰력 덕분이다. 그러나 중국은 부자는 계속 부자가 되고 가난한 사람은 계속 가난한 분배 정책 실패를 겪고 있다. 허경영은 이러한 문제를 해결하기 위해 국민 배당제를 실시하여 빈부 격차를 해소하고, 전 세계의 굶주리는 사람들을 구제할 것이라고 설명한다.

17. 국가의 죄악과 세계 통일의 비전
    허경영은 이 세상에서 가장 큰 죄악은 국가라는 제도라고 단언한다. 250여 개의 국가가 존재하며, 이는 전쟁과 기아를 야기한다. 세계가 하나의 국가로 통일되면 국경이 사라지고 전쟁이 없어지며, 모든 인류가 평등하게 자원을 공유할 수 있다. 미국의 GDP가 아프리카의 굶주리는 사람들에게도 혜택이 돌아가는 시스템을 구축할 수 있다. 허경영은 하늘에서 온 자로서 국경을 없애고 세계 통일을 이루기 위해 왔다고 말한다.

18. 허경영의 화폐 개혁과 지구 환경 보호
    허경영은 세계 통일이 되면 국회의원 제도가 사라지고, 미국을 갈 때 비자가 필요 없어진다고 설명한다. 모든 지구인이 사용하는 돈에는 허경영의 사진이 들어가며, 이는 돈에 대한 긍정적인 감정을 유발하고 부자들이 자발적으로 부를 나누도록 유도할 것이다. 현재의 국가 개념은 지구를 병들게 한다. ‘내 땅’, ‘내 바다’라는 개념 때문에 자원을 아끼지 않고 낭비하며, 특정 국가의 발전이 다른 국가의 빈곤으로 이어진다. 허경영은 이러한 문제를 해결하고 지구 자원을 효율적으로 활용하기 위해 세계 통일을 추진한다.

19. 영종도 왕궁 건설과 자미궁의 의미
    허경영은 하늘에서 온 자로서, 예언에 따라 바다를 메워 공항을 만든 영종도에 왕궁을 건설할 것이라고 말한다. 영종도는 ‘영원한 하늘에서 온 마지(우두머리)가 오는 섬’이라는 의미를 담고 있다. 영종도에는 왕산, 왕산해수욕장, 을왕리, 을왕리해수욕장 등 ‘왕’과 관련된 지명이 많다. 이는 하늘에서 말하는 ‘자미궁’의 자리이며, 우주 창조자가 있는 별인 ‘자미원’과 연결된다. 허경영은 자신이 바로 이 자미궁에서 온 우주 창조자의 화신이라고 설명한다.

허경영은 14살 때 이미 영종도에 세계 통일 왕궁을 지을 것을 예견했으며, 인천공항 건설과 인천대교 건설 또한 이러한 계획의 일부라고 말한다. 송도에 위치한 40층짜리 포스코 빌딩의 실질적인 주인은 허경영이며, 이곳에서 왕산이 보인다고 한다. 이 빌딩은 대한민국에서 가장 좋은 건물로, 지진에도 무너지지 않는 견고함을 자랑한다.

20. 강화도 세계 연방 정부 건설
    세계 통일이 되면 강화도 일대가 세계 연방 정부의 중심지가 될 것이다. 강화도에는 세계 연방 재무부, 경찰청, 국방부 등 모든 정부 기관이 들어설 것이다. 영종도와 강화도를 잇는 다리가 건설되어 5분 만에 이동할 수 있게 되며, 마니산은 세계 연방 정부의 성지가 될 것이다. 강화도와 영종도 사이에는 대규모 도시와 세계 연방 연구 청사가 들어서고, 교동 일대에도 세계 연방 정부 청사가 들어설 것이다.

21. 인간의 가치와 능력: 절대 가치와 상대 가치
    허경영은 국민 배당제와 공동 자본주의를 통해 노후 불안을 100% 해소할 수 있다고 강조한다. 국가가 노후를 책임지므로 자식에게 의존할 필요가 없으며, 통장으로 돈이 입금되므로 자존심을 상할 일도 없다.

인간의 가치: 평등하며 절대 가치이다. 모든 사람은 존엄하며 그 가치가 똑같다. 돈 때문에 인간의 가치가 훼손되어서는 안 된다.

인간의 능력: 상대 가치이다. 영어 선생과 수학 선생의 능력이 다르듯이, 사람마다 능력은 다르다. 노력에 따라 좋은 집에 살 수도 있고, 기술이 좋을 수도 있다.

현재 사회는 돈 때문에 인간의 가치가 훼손되고 있으며, 생활 보호 대상자나 실업자라는 낙인이 찍히고 있다. 허경영은 대통령이 되면 모든 국민이 절대 가치를 부여받고, 국가나 타인의 눈치를 보지 않고 살아갈 수 있도록 할 것이다.

22. 허경영의 문제 해결 능력과 미래 비전
    허경영은 노후 불안, 자살, 저출산 등 모든 사회 문제의 해결사이다. 세계 통일이 되면 자살률이 없어지고, 외국에서 대한민국으로 이민 오려는 사람들이 줄을 설 것이다. 저출산 문제 또한 해결될 것이다. 허경영은 영종도에 위치한 넓은 땅에 중앙청보다 10배 큰 건물을 지을 수 있으며, 이곳에서 서해 바다를 바라보면 동해 바다보다 맑은 푸른 바다를 볼 수 있다고 설명한다.

스크립트

Today is 1031 yen. New first-time visitor, listen to Pine Tree. As the number of first-time visitors increases, we are now watching YouTube and seeing more and more people for the first time, so the speed of introducing YouTube seems to be getting much faster. These days, 100% of the comments are good.

There is not a single person saying anything bad. All the comments are good. 100% of the comments are saying things like, “You should become president, come out quickly,” and so on. Anyway, 100% of the people saying things like this are saying this, so not a single person is against it.

All 50 comments are in favor. And as soon as my lecture was released on TV YouTube, 2,000 people watched it in one day, so 2,000 people are waiting. Then, the next day, it went up a lot, so advertisements came in, and now the advertising revenue is coming in. Advertisements keep coming in.

Then, tonight at 9:30, I appeared on TV Chosun. At 9:30, today’s 9:30, TV Chosun News, salty. What does news salt mean? It means appearing salty. It doesn’t mean the news is salty.

It’s that the campaign is salty, but it’s salty. I’ll show up, so I’ll be out for 20 minutes. I’ll be like this again, but TV Chosun is a conservative media outlet that guides me well, but the reason TV Chosun is calling me now is because if these people want a program to become popular, Heo Gyeong-yeong has to go first. You know, last time I was on the Cheolgu broadcast, it got over 1 million views, you know? Likewise, News Cheon, if you want to become popular, you have to go for the 3rd time.

This is the 3rd time I’m on. They’ve tried to do this with Lee Hae-joon, so they’re not very popular. So if I just show up, this will go up, you know? Okay, you all saw this today, right? TV Chosun News at 9:30 PM. This is salty.

We have to promote this. This is so that people who watch my YouTube channel will watch TV Chosun a lot in the future. Now I’ll erase it. What channel is TV Chosun? TV Chosun at 9:30 PM is channel 19.

This is Seoul. Seoul. Channel 19. This is a pencil.

Is there anything else besides this? Let’s go on the broadcast. Okay. What do you mean? Without using the Chinese characters for “Man-guk-byeong,” it’s Jeolla-do and Gyeongsang-do. Man-guk-byeong, Jeolla-do and Gyeongsang-do.

Regionalism and [Music] Corruption, corruption, youth unemployment, so that civil servant, a vice-president of a public enterprise, not a civil servant, but a public enterprise, Daewoo Shipbuilding & Marine Engineering, how much did the vice-president of a public enterprise embezzle? 18 billion won, 18 billion won, 18 billion won, he cooperated, and this person lived a very luxurious life. But since this vice-president of a public enterprise embezzled this much, how much must the people above him have stolen? We just turn a blind eye. There are a ton of people like this in our country. That’s why there’s a corruption ranking in the world.

That’s why in my opinion, our country is number one in the world in corruption. But soon, I will change it so that there is no corruption at all. Youth unemployment, old age, suicide, number one, old age suicide, a global disease, regionalism in Jeolla and Gyeongsang provinces and corruption, unemployment, old age anxiety, suicide, low birth rate, etc. Now, our country is on the verge of economic collapse.

Today, I will first look at the impact of this economic collapse. A vice-president of a public enterprise, Daewoo Shipbuilding & Marine Engineering, embezzled 18 billion won of government funds. Whose money is this? Taxpayers’ money, right? They embezzled the money, and a 19-year-old youth died at Guui Station. A 19-year-old high school graduate did n’t commit suicide.

He died in an accident. An accident. An accident. But how much does this person earn a month? Out of 1.4 million won, 1 million won was saved to go to college.

So he lived with 400,000 won. So, when this young man died, what did they find in his bag? Cup noodles. What did they find when they raided this person’s house? Besides the body of this person, what did they find in his lover’s house? They found 1.5 billion won from the next year’s raid, and about 1 billion won in gold bars. So, with 18 billion won, they swindled a woman and took the money.

There probably are n’t many people like this among civil servants, but this person isn’t a civil servant. He’s a deputy director and deputy director of a national public corporation. So, what do executives of public corporations steal? Performance-based pay. Public corporations are running deficits, but these people take a huge amount of performance-based pay every year.

So they keep creating debtors. And as a result, the country and these corporations only increase in debt. Also, what do they get when they retire? Severance pay. Many of these people were parachuted in, so the severance pay is usually in the tens of billions.

So,our country has unimaginable corruption. And if Heo Gyeong-yeong gets married, he’ll give him 100 million won. Of course, it’s 300 million won now, but he’ll give him 100 million won. If he gets pregnant, he’ll give him 30 million won.

Even now, it’s 30 million won. When they say they’ll give this, where does the money come from? There are many people like this. Where does the money come from? Of the 400 trillion won in taxes that the country’s assets generate, how much can be saved in public corporations or state-run enterprises? 200 trillion won. The National Assembly members lobbied with the conglomerates to cut taxes.

During the Lee Myung-bak administration, they cut 100 trillion won. Then, why did they cut it for these people? They told them to increase employment, right? But if they increased it, they wouldn’t increase it. Where does it go? They put it in the bank and then take it out. They invest it overseas.

So, money from the people’s pockets keeps flowing overseas. Our country has no money. So, this is what tax cuts are for. The people who are leading the way are these people, the National Assembly members.

Please cut this. If you cut taxes a lot, they take that money and then how much of a loss will we suffer? If you give it to our citizens in Seoul, they’ll go around. But if this money goes overseas, is there any money left in the country? So, this country disappears without a trace in a year. So, I can’t even say anything right now.

But another important thing is, in Jeolla and Gyeongsang-do, where are 40% of Gyeongsang-do people from? Where are 40% of Gyeongsang-do people from? If you go to Ulsan, almost all of them are from Jeolla-do. If you go to Busan, half of them are from Jeolla-do. Why is that? People from the west, people from the west. If you look at our country like this, people from this side go here and just eat and live.

Why is that? If the mountain ranges are like this, like the Baekdu Mountains and the Taebaek Mountains, and all the mountain ranges come down to the west, yes, they come down like this. There’s a residual mountain range coming down to the west. So, where is the energy? It’s on this side. The energy is here.

People here have to go this way to eat and live. People from the west have to go east to eat and live. They all go east. But north of the Han River, people from the east Come west.

In the north of Chungcheong Province, people from that side have to come here to make a living. People from this side have to come here to make a living. So in Ulsan and Busan, there are a lot of factories in this area. So people from Jeolla Province have gone to Gyeongsang Province, and almost all of them are from Honam and Gyeongsang Province.

Despite this, broadcasting keeps promoting regionalism and trying to win votes. So if I become president, I’m going to revise all of these broadcasts. Do you know what I’m saying? All producers have to be of higher quality than judges and lawyers. Oh, if a producer reports that an emergency came out of a can, they’ll make a mistake and all the canning factories will go bankrupt.

That’s right. Later on, I found out that the emergency didn’t come out of the can. The emergency was originally inside the conch itself. It’s harmless to the human body.

You don’t have to eat it. That’s right. With this scoop, only that reporter became rich overnight. Hundreds of companies went bankrupt.

That’s right. They said that a canned food that did n’t have any emergency came out, and after everything went bankrupt, it was revealed that it was a lie. How many people can one producer like that have? He killed them. That’s right.

That’s right. How many people did he make unemployed? This PD is a philanderer. He’s a strange person. If you report this once, Heo Gyeong-yeong will become a strange person.

That’s not right. But these days, he’s imitating me. Welcome. The people are saying, “Heo Gyeong-yeong is the real one.

He’s keeping all the promises he made. Heo Gyeong-yeong is right in everything he says. He’ll do this and not do this.” But that PD is saying, “Heo Gyeong-yeong is a strange person.” If you keep saying this, then that will become strange. Then, our people have low knowledge.

So, what is the priority in the Bible, Tripitaka Koreana, Buddhist scriptures, or any scriptures? Love and mercy. These are the priorities, right? These are the priorities, but in reality, what should come before these? Judgment. Who said that? Judgment. What is judgment in other words? Judgment is good, but if you use it carelessly, you can’t.

If you buy your son anything sweet and snacks because he’s pretty, he’ll only feed him rice and not barley, and he’ll become a [ __ ]. In the end, if you give him too much love, he’ll become a mama’s boy. He wo n’t get a job, and he’ll live next to his mom and dad and get married. An Ga, the 45-year-old generation, just sits there looking at mom and dad.

That’s not right. Love is good and compassion is good, but what can you do? Wisdom is more important. Wisdom. Yes, no.

If they just come over and play, they’re my school friends. Even if you give meat to your son’s friend, you have to feed your own son dried radish greens. Yes, no. You have to feed barley rice.

Then your own child will be healthy in the future. No. But you feed your supporter sweet and delicious things and feed other people’s children tasteless things. If you do this, that love isn’t wise.

Yes, no. So what’s above this love? Wisdom, wisdom. So our politicians do n’t love the people, they lack wisdom. Wisdom is right.

[Applause] Even killing children like this is because the country lacks wisdom. Yes, that’s right. If you want to do all of the country’s politics, economy, and all that, if you want to love the people in politics and economy, what do you need to love the people? When you have wisdom, this love doesn’t live. If someone without wisdom loves, it becomes blind love.

Whether they believe in God or Buddha, they believe like a madman. So those with wisdom aren’t like that. They need wisdom. So, what do Christianity and Buddhism have? The six perfections? The six perfections, the six perfections.

What are these? Wisdom. Wisdom. If you look here, it’s helping others. If you see this, then this is innocent.

Jealousy. Helping others without money. This means helping others without money. If you make others happy with your appearance, you help them.

If you say a kind word, you make others happy. Right? There’s giving like this. No matter how good this is, no matter how good this giving is, no matter how well you keep the precepts, no matter how well you do this, diligence [applause]. If you use it, even if you have all of these, diligence, meditation, 1, 2, 3, 4, 5, it’s useless.

What do you need to do this? Here, there’s a pot like this. What have you soaked in this pot? If you see, diuresis, diligence, and meditation are all soaked in it. Put this food in here. Do you put water in here? Do you not? Right? Then what is that? Wisdom.

That’s right. That’s how you receive wisdom. What is it? If you change wisdom to another word, what does it become? Prajna is wisdom, it’s the same. Prajna Prajna Prajna is wisdom, but Prajna in Chinese characters is also wisdom.

This Prajna or wisdom is different from water. It fits the water and the water. What are the elements that fall asleep in water? Absorbency, fluidity, transparency. So water has absorbency and fluidity.

If you look at water, water is wise and goes down to the lowest point. That’s right. It’s humble. That’s why water goes down to the lowest point.

That’s why trees sprout and we eat. If water tries to go to a high place, all the trees will dry up and die. So if water goes down to the lowest point, it can help others. But if water goes up, everyone will starve and all the plants will die.

So water has fluidity. If you put a part on a table like this, the water goes down. Some people risk their lives to provide nutrients to the roots. That’s why water is wise.

That’s why it’s transparent, clean, and washes others. It has fluidity and absorbency. So water is the characteristic of all wisdom. There are three.

So after meditation, the sixth is wisdom. Then, this wind of wisdom is the six perfections. The six perfections of giving. Prajna is the perfection of wisdom.

So, you have to boil this water in a pot to read it, right? You understand. But are those journalists who keep picking fights about regionalism among people from Jeolla and Gyeongsang provinces wise? Why do they keep broadcasting that the people who made a female teacher drink alcohol and raped her at a Jeolla school are from that region? Right? They should just talk about the incidents that happened. Why do they keep mentioning Jeolla and Gwangju? Right, right? That’s the media promoting regionalism. They can just say that some accident happened, and that’s fine.

Is it okay to say things like “that’s Jeolla or Gyeongsang province” excessively? It’s not right. There was a serial murder in Hwaseong, so people are afraid to go to Hwaseong. If they keep doing that to that region, the residents of that region will suffer, so they try not to go there if possible. And land prices are going down, so the media is unknowingly promoting regionalism and making those people vote more.

That’s right. They’re making the opposing Gyeongsang province vote more, or they’re badmouthing Honam, so they’re making Gyeongsang province vote more, and they’re badmouthing Gyeongsang province. The Honam vote is being manipulated by politicians and broadcasters. That’s right.

That’s right. It’s a national disease. If we attach regionalism to our country, how can a small country like ours achieve world unification? Since I’ve come to our country, our country must achieve world unification. We can’t just bicker among ourselves like this.

I was born in Seoul, so I have nothing to do with Jeolla or Gyeongsang, but we need to love our region. Isn’t that right? Let’s not criticize the region. Follow along. Don’t criticize the region.

It’s our hearts that are the problem, not the region’s fault. So we need to completely eliminate regionalism. Is that right? [Applause] Then, let’s completely eliminate regionalism among national diseases. Next, corruption is no ordinary problem.

We saw it earlier. Even helping others like this is okay, even Dong-A Ilbo is fine. But deceiving the people, stealing 18 billion won, and living well, has huge consequences. So, when President Park Chung-hee passed away, how much was our country’s debt? $300 billion, so the debt has increased 3,000 times.

So has our economy increased 3,000 times since President Park Chung-hee? No. How much is the difference between us and North Korea? When North Korea is 1, we are 40, right? But how ridiculous are we as a people? In this country with only 1, 40 people, we are being dragged around. That’s right. And we are more afraid than China or the United States, which are thousands or tens of thousands of times larger than us in the world.

That’s right. Isn’t that right? Isn’t that right? We are being dragged around like this and are scared. And those people are making nuclear weapons, but what are we doing? Those people are making nuclear weapons, but what are we doing? We are sitting up and wondering whether to defend ourselves. That’s right.

That’s right. So we are defenseless. This is our people. Our people.

So what is lacking in this? We lack wisdom. Wisdom is right. That’s right. That’s right.

When I look at politicians right now, our country is facing the most dangerous time in our 5,000-year history. Is that right? It’s the most dangerous time. A vice-minister or a vice-minister of a public corporation. If the upper class embezzled 180 billion won and the upper class did this equation, how much would the equation come out to be? That’s right.

If this one person embezzled 18 billion won, do you remember how much the upper class and others in our country are eating? Can you guess? Yes or no. How much do you think it would be? They’re stealing half of our country’s taxes. Wisdom is so important, but right now, the youth, the anxiety over old age, the suicide rate, the submission mountain, these are all affecting the economic collapse. As I said last time, the prophet, the visionary, the pioneer, the person who combined these three things has not been able to meet the person who combined these three things.

What do you understand? We need to meet someone who has combined these things, but we have n’t met this person until now. For example, in North Korea, when Kim Jong-il, Kim Il-sung, and Kim Jong-il ‘s birthday falls, the entire nation has to watch their birthday on TV until they’re sick of it. That’s right. Every cable TV station keeps saying Kim Il-sung and Kim Jong-il’s birthday, and they keep showing it or not showing it, but they’re showing it, and they’re the ones who created our country.

Who is the prophet, the pioneer of hymns? Who is the person who founded our country in 1948? Has Syngman Rhee’s birthday ever been reported recently? No. Does anyone know when Syngman Rhee’s birthday is? No. Nobody knows the birthday of the person who founded our country, but the general TV channels keep reporting Kim Il-sung and Kim Jong-il’s birthdays as “XXX, XXX, XXX, XXX” and “X … What are people doing? Because leaders with only one thing keep coming out, they only know religion and only know politics.

Because these people come out and think they are great, the country is going down the drain. Is that right? With this kind of insight, insight, insight, where does corruption in our country come from? All of Heo Kyung-young’s pledges are about reducing the budget from 400 trillion to 200 trillion, reducing the number of National Assembly members to 100, and not compromising on salaries. 3,000 local government officials are compromising on salaries. Yeah, right? Where should taxes be reduced? In any case, the tax base of public corporations should be reduced by merging public corporations and reducing taxes through privatization.

Let’s not give 360 ​​billion won a year. This is what I mean: the monthly salary of bus and company executives and presidents is 500 million won. Even if they give 50 million won, it’s not a lot. Even if they give 30 million won, they’re trying to make a fuss.

But they give 500 million won to someone who stepped down from a government position, and they put four 500 million won bills in a 500 million won seat, and the directors and auditors are all family members who receive 500 million won. So they eat 2 billion won. They say 6 billion won a year is n’t a small amount, but one bus driver usually takes 6 billion to 10 billion won a year. What kind of country is this? Then, the Seoul Metropolitan Government takes more depending on who the bus driver is.

Right, right? Do I give them that kind of budget or not? I’ll close down a company that’s running a deficit and just follow the rules at the store. The people don’t need taxes. Right, right, right? Right, right? Don’t you think that’s all there is to it? Civic groups also like money. Give money to political parties.

Why should the government give money to political parties? Are they sane or not? I’m speechless. Civic groups give money to political parties. Will the government be grateful or not? No, they don’t thank us at all. Our citizens are just fools.

Not just within political parties. The ruling and opposition parties take 100 billion won a year. What kind of country is this? Should you put that 100 billion won in your pockets? Should you not put it in? Should you give it to them? No, this time. When you calculate it, there’s 200 trillion left.

In the 400 trillion budget, no, there’s money to give to this kind of person, and Ok-sik and the others don’t even have time to sit in the bus company president’s office, so they go around and ask, “Am I that executive?” They only pay their salaries until 5 o’clock. Yes, no. These are their own companies. These are their own family members.

Why are the drivers below them only getting 30 million won a year? What do most of them do? The people who just sit around and play take 500 million won each, and the people who drive hard below get tens of millions of won a year. This country has a 200 trillion won strategy here. They cut taxes for the conglomerates by 100 trillion won. I collect 200 trillion won more, so 300 trillion won is added.

That doesn’t work. The remaining money is 500 trillion won. Where does this all go in a year? National dividend system. National dividend system.

To the heads of households across the country, 20 million. It’s automatically deposited into the bank accounts of all heads of households. It’s the same. Yes, that’s right.

So, the dividend to the people is not a lot. If there are two people, it’ll be a little small. If you live alone, it won’t be much. So, the more 19s there are.

The dividends are high, so I should get married. Should I not get married? If you do n’t want to, you don’t have to. But it would be more beneficial to get married when I tell you to get married. That’s probably why we’re implementing the national dividend system.

Is this the only national dividend system? Just this. 100% of taxes are returned to the people. So, the government sometimes sells land or buildings. Sell those things and put them into the people’s bank accounts.

Dispose of national property and put it into the people’s bank accounts. How about this? Dispose of useless public property and put it into your bank accounts. That’s how it’s used. Why does the government keep it? If we dispose of it and give it to you, you can use it preciously.

So, we dispose of national property as much as possible and put it into your bank accounts. Air pressure is almost privatized. We put it into your bank accounts. And then what else do we put into you? What do we put into you? Taxes.

Now, we’ve done tax strategies. We put things like the disposal of national property into you. And then there’s something else we put into your bank accounts. Large corporations, like Samsung Electronics, are investing 20 trillion won a year.

They earned money, so they use their R&D. Look, individual capitalism is another way of saying, in other words, what kind of capitalism is this? What is individual capitalism in other words? Our world is going through a painful individual capitalism right now. What is this? Shareholder capitalism. So, shareholders take the dividends.

That’s right. Then, the communal capitalism that I’m talking about, I’m the first to advocate, is it true all over the world? What does communal capitalism pay out? Shareholder capitalism is what capitalism needs to have. That’s right. What’s included? Shareholder capitalism plus what else? You need to know this.

Individual capitalism is shareholder capitalism. So, let’s say Samsung Electronics earned 1 trillion won a year. Should they distribute 1 trillion won to shareholders? Should they not? Should they distribute it? Then, subtract R&D expenses and employee salaries, right? R&D and reinvestment, things like that, and borrower reserves? Should they not break them down and distribute the rest? Should they not? Should they? Should they? They should pay the executives’ salaries. After paying the current salaries, they should distribute the dividends.

Then, this is called capitalism. You know what it is. So, shareholders take it all. But What if Huh Kyung-young becomes president and changes to communal capitalism, making South Korea the first in the world? What is communal capitalism? It’s like basic capitalism plus one more thing.

What’s attached to it? It’s a national dividend. It’s not just shareholders who get the blame. Those deposits. So, if Lee Kun-hee earned 100 trillion won a year, then Lee Kun-hee only gets 10,000 of that.

Is that right? Is that wrong? He pays taxes. Where does the remaining 90% go? Does it go into your bank accounts? So, how does the rich keep getting richer? This is what happens. Yes, that’s right. The people take this much.

Let’s say our assets didn’t increase by even 10,000 won a year, but the conglomerates increased by 1 trillion won a year. That’s right. It’s not right. We adjust that.

We give them a car. So, those people take a little less. We took that and implemented the national dividend system. Is that good for you or not? So, this is good for the incompetent.

I have no skills and no job, and I always have money in my bank account. No, then smart people are just putting their money in the bank accounts of ignorant people. Right or wrong? Do you hate it? Shouldn’t you do that after becoming president? Yes, but the money earned by the government from small and medium-sized enterprises doesn’t go to the national dividend system, which is a shareholder dividend system. The chaebols and the super-rich who have large profits are rising too quickly.

These people are getting richer, and the amount of the national target is increasing. You see, if we do this, the gap between the rich and the poor wo n’t be that severe. So, do the common people have to worry about their livelihood? No. GDP is $30,000, but the standard of living of the people is $3,000.

Why is that? The remaining $27,000 is enjoyed by special people. Right or wrong. So this needs to be eliminated, but politicians are leading the way, encouraging the rich to get richer and the poor to get poorer. Right? Yes.

If someone with wisdom takes power, the global political and economic system will completely change. What is that? It will change to communal capitalism. If this system is implemented in Korea, the whole world will say, “Oh, we too, like Heo Kyung-young, those communists, let’s take that system too. Christ, America, etc.” Take it, then I’m going to unify the world.

Do you like it or not? It’s just that our country’s main texts and chaos are going on. Our people are all going abroad, but people from other countries are all beggars except for a few rich people. Right, right? Hey, there’s such a paradise, there’s such a country. Don’t you like Jo Soo-mi? Yes.

[Applause] Even without an order or a power, the money the conglomerates earn is deposited into my account. Then, the money Samsung Electronics earns in a year is deposited. 90% of the increase in Lee Kun-hee’s wealth is deposited into your account. Are you upset? No, because we’re not doing this now, those people keep embezzling money and going to the wrong places.

Those who don’t have money are just speechless, and there are too many. Why is the money increasing so quickly like this? Right, right? If you speak in a dialect, why is the money increasing so much like this? That’s why I’m saying this. Can anyone have this insight? This insight is something that only those who came from heaven can have complete insight. For example, let me say a few words about insight.

Where does the budget come from? What is it? Here’s a prediction: 700,000 won each for those over 60, 70, and 65 years old. If you get married, you’ll get 100 million won. If you leave behind 30 million won for a child, you’ll get 1 million won for a small business. Stay-at-home moms get 1 million won a month.

Where on earth does this money come from? And where does this national dividend come from? Even if you’re just sitting around and unemployed, money is deposited into your bank account every month. It’s not a small amount. Do you understand? But you guys, this is the basic living security system. No matter how stupid or disabled you are, your basic living is not 100% guaranteed.

But now, if you’re incompetent and ignorant, your basic living is at risk. Why do we have to go to the local government office? Even if we do n’t do that, we can just fix it with our bank account. This is the public welfare recipients. Get rid of all this.

Do you understand? Are all citizens beggars? Do we have to come to the local government office and say, “I can’t make a living, so you need help?” That kind of thing will disappear. Is that right? Our country has 50 million citizens, and all 50 million citizens are shareholders in the Republic of Korea. That’s not right. Then, if the national tax revenue is only 400 trillion, shouldn’t they pay dividends? The remaining money? Right? Then, the government, a company, cleans up and throws away all this.

It’s always short. I found out that they have company dinners, members of the National Assembly go on trips, receive salaries, and have all kinds of driver’s seats and stuff. So, American members of the National Assembly have to drive themselves. Our country’s members of the National Assembly have nine drivers.

They have assistants and secretaries. This country is the best in the world. Right? Right. So, with 50 million citizens, how much money does our country have in total? 7 trillion won.

One person entrusts 1.3 billion won to the country. If a family of 5 people entrusts 6.5 billion won, how much is that? 6.5 billion won. A family of 5 entrusts 6.5 billion won to the country. So, should we have a dividend system or not? With taxes, the people entrust an average of 1.3 billion won.

Then, we should pay dividends for this. They say the country has become rich, but I always have nothing. Does that make sense? The GDP is $30,000, but the GDP is in the $1,000 range. Even when you have 5,000 dollars, life is the same.

Yeah, right? Is n’t that right? You’re being scammed by politicians. Is that right? I came from heaven to get your money back. Do you understand? [Applause] The presidents of these countries are thieves, and all the people who work under them are thieves. They make the whole world fight like bats all the time.

That’s right, that’s right. But among those presidents, there are women excluded. Let’s exclude President Park Geun-hye of our country. Okay, we don’t want to get criticized again, so we have to include her, right? Oh, but let’s be lenient on her.

That’s right, isn’t it? Anyway, the National Basic Living Compensation, the National Basic Living Security Act, has been submitted to the National Assembly in Switzerland this time. Don’t pass it. The basic living expenses of the people are unconditionally guaranteed by the state. This law was submitted by Switzerland, and the people opposed it.

Then, even if the National Basic Living Security Act was rejected by creating a national color in Switzerland, is there already such public opinion? There is no such public opinion. There are many rich people there, so they say there is no need for a basic living security act. That’s right, isn’t it? But we need this. We need it.

You guys need the basic living security. If only your livelihood is guaranteed, the number of people with depression will decrease by 100 minutes. Yes, no. [Applause] And crime in our country will decrease by 99%.

Is that right? The more your basic living is not guaranteed, the faster the driver will drive. Yes, you know what I mean. They’re being chased. They’re being chased.

If you have money in your bank account for basic living, your mind will become calm and you will fight with others less. Yes, isn’t that right? Even if I go to Pagoda today and sit and play, the money will be deposited because those conglomerates worked hard, so now the money of thieves will come into my bank account. Yes, no. Politicians who lie honestly every election, saying they will save the country without doing this, we should just leave them alone.

They should all disappear. Is that right? No, it should go to the pockets of 50 million people, but it’s going to the pockets of 10 people. When I see that, you guys see how foolish our people are. What is this? It does n’t have many letters.

But if you look closely at the scriptures of this one religion, you can see how our economy is. It’s all about saving lives. But these days, politicians do n’t really know this. When Avalokitesvara Bodhisattva practices Prajna Paramita, what is this? This is the Bodhisattva of Wisdom.

In Buddhism, this represents Prajna, which I mentioned earlier as wisdom. Then, let’s talk about it in one religion. If we look at just one religion properly, saving our country’s economy is simple. I’m the person who sits at the top of this religion.

That’s right. You can think of me as the king of wisdom, the king of wisdom, the emperor of wisdom. Then, this Avalokitesvara Bodhisattva practices. That is, when you think about this Prajna in your mind, this immense, boundless wisdom, this is what Shakyamuni says.

This is good. This is because of the 264 characters of the Heart Sutra. Because of all this, when I thought about it in my mind to seek the greatest wisdom, where was that wisdom? When I looked closely, yes, that’s right. When I thought about it, all the great things came into being.

Right, isn’t that right? Since talking about politics is too stiff, I’ll explain wisdom a little. What are the five aggregates? Books,awards, actions, and so on. Then it’s form, formation, and formation. Then look carefully at this.

What is color? It’s matter, right? What is the perception action [music]? Look carefully, this is called a reaction. Reaction Reaction to perception comes and goes. Ah, when I see a pretty woman, I feel that this woman is pretty. Then, the perception comes in right away.

Hold on to the disciple in your head. Your father will like it. Your mother will like it. I have to fill it with that prospective daughter-in-law.

If I don’t meet him now, I will never meet him. This is dirty, so don’t come in. How does that reaction react? The action reaction is action. That’s right, that’s right.

Then, what is this? If you go underneath this, there are gold rings all over it. There are rings all over it. The moment you look at this, you think, “It’s a jewel.” That’s right. When you look for it, you feel ecstatic.

Then, the perception says, “Ah, this is ecstatic, so I want it.” Then, the reaction comes out. When you look in your pocket, there’s no money. That’s right. Then, what should go in this? At that time, what tells it to come in and what is this false consciousness? I have to make money.

This is what comes in. That’s right, that’s not right. Is that right? I have to make money. This is what comes in.

That’s right, that’s not right. That’s information. That’s right. So, the five aggregates are matter, sensation, perception, reaction, information, these five things come in an instant.

It happens when you look at people, and it happens when you look at jewels. Is it right or wrong? It’s a civil servant. When you see money, you say, “Hey, if you bribe me, I’ll get some curses.” Here, it’s like this. It doesn’t work in five ways.

It works instantly. But if you can’t overcome this, all the highs, what is this? All suffering arises. This is suffering and all the highs arise from this aggregate. Even if it’s all like this, you don’t know it.

If you don’t know the highs, all the highs arise from there. You understand here. Then, if you change knowing this into another word, what is it today? If you change it into another word, if you change this to realizing this, what is it? If you change it into another word, if you realize the five aggregates when the color ascends, it’s prajna. Prajna, wisdom, isn’t it? If you have wisdom, you can’t suddenly like a jewel and go home with all your paycheck and buy it without thinking.

Right? Right? Hey, I have to give this to my wife so we can live for a month. I shouldn’t buy this jewel. Will the information come in or not? That’s right. So,we, this color ascending consciousness, is controlled by wisdom.

But foolish people just rape other women in the bathroom and say, “My today.” Celebrities appeared on television. That’s because whenever a government bribery scandal broke, something like that would come out and try to cover it up. That’s right, that’s right. They investigated all the celebrities having affairs, and then when the government had some strange news, they would try to cover it up.

They’d say, “Quickly reveal the celebrities’ affair and quickly put it on TV.” That’s right, that’s right. [Applause] They’d keep it, and then when a government bribe was taken, something would come out. Or when a public official was found to have been corrupt, they’d just blow it up and dilute the story. That’s right, that’s right.

That’s what’s desirable. We shouldn’t do that. That’s why our citizens are so incredibly deceived. It’s just that the media deceives and deceives the citizens for no reason.

Our citizens are so easily deceived. Do you understand? Then you have to know this wisdom. You have to know this wisdom. You have to know this wisdom.

You have to know this wisdom. You have to know this wisdom. You have to go to the bathroom and say that a celebrity had an affair and raped a young woman. Is that right or wrong? So this person didn’t do it because he lacked wisdom.

He lacked wisdom. Do you understand? Those of you who didn’t do this, do you have wisdom? Then you do n’t lack wisdom, but wisdom needs to be constantly refined. You understand. But in this kind of color-coding system, If you keep running around, you’ll only end up doing useless things.

What is this information? It’s the unconscious, the subconscious. If you keep seeing this a lot, it accumulates. So, what is this all-consuming flesh, color, and emptiness? Matter is no different from emptiness. So, no matter how pretty this woman is, if you multiply this by 100 years, does it exist or not? It’s a skeleton.

A skeleton. And later, if you put on makeup, it exists or not. It’s dust. But we go crazy looking at that dust.

We can’t understand what it is. This person is like a cloud. A woman is like a cloud. Is this water gathered together? That’s right.

It’s a gathering of elements. Our body, like that, has to receive another element again someday. It has to keep circulating. So, what you see now is no different from nothing, and studying now.

Nothing is no different from existence. So, if this fluorescent light is 60W, what does that mean? Even if it moves incredibly fast, 60 times a second, this is difficult. And in one second, half of it is off and half of it is on. It goes back and forth.

So, that’s 60W, but it’s not like the light is on. It’s not even off. That’s right. That’s right.

So, the public division tax is off. It’s no different from being on. That’s what I mean. Our lives seem alive, but if there is, we die and are reborn again.

We have to repeat this cycle. We die and wake up, we die and wake up. We keep receiving a body and being reborn. This repeats forever.

That’s why you never die. You understand, you just change your body. In the morning and at night, when you lie down to sleep, you have insomnia. Insomnia is when you ca n’t sleep, right? So, what if you want to hate insomnia? Insomnia patients across the country should look at this.

When you’re bored and can’t sleep, if you watch Michael Jackson, it goes away. [Laughs] Why do people like Michael Jackson so much? If you watch music, it goes away. Insomnia does n’t go away if you watch a book. I’m joking.

Insomnia doesn’t go away if you watch a book. When you sleep, you have to know this. Insomnia doesn’t go away if you watch a book. Ah, from today on, I’m going to sleep.

Syngman Rhee. I’m going to die. That’s right. I do n’t have anything to do tomorrow.

I don’t need my house. I do n’t need anyone who has it. If I lie down to sleep now, I’ll die, so tomorrow. If you wake up and don’t wake up, it’s tied to the sky.

Yes, no, it’s not. There is no one who dies while sleeping. So, when you sleep, you always have to organize everything and lie down. Let go of everything in your heart.

There is no Heo Gyeong-yeong, there is nothing, everything becomes quiet, but you have to call Heo Gyeong-yeong. Yes, that’s right. If you let go of everything, what will happen if you let go of Heo Gyeong-yeong? If I can’t die, I might become a ghost, so Heo Gyeong-yeong sings. Everything is like this.

My son is taking the college entrance exam tomorrow. Do n’t worry about it. I’m dying today, so I won’t die. I have to wake up to take the exam, so I’m dying now.

Then, if you have any worries, there are no worries. You have to organize them in your mind. So, I wrote my will by my bedside. You have to think like this.

And if you close your eyes tightly, there are no worries. If you have worries, I might not wake up tomorrow morning, but there’s no need to worry about that. I’ll worry about it when I wake up. If you sleep like this, you’ll wake up dead every day.

It’s like a fluorescent light. I didn’t worry because I thought it wouldn’t turn off when it turned on. It doesn’t, and it goes off. It’s the same with us.

If we just sleep, we wake up the next day. If we sleep, we wake up. So, we always die and are reborn the next day. This repeats.

That’s a small death, and a big death is when the entire body changes. You understand. Then, insomniacs can’t sleep. There is absolutely nothing.

Let go of everything and think, “I’m finished now.” You have to go to sleep like this. It seems empty, like the second generation of emptiness, but it’s no different from having emptiness. Form is emptiness, emptiness is form. Emptiness is form.

So, perception, formation, and reversal of giving. So, matter, sensations, feelings, reactions, and information are all this empty. Do you understand? Reversal of giving. Sariputra, this disciple Sariputra is discussing wisdom.

When we see wisdom, when we say I am poor and in pain, this also decreases. Is that right or wrong? Insomnia also decreases. Butthis great wisdom, this wisdom, what is this 260? If you look at it, life, tense and dharma emptiness, so tense and dharma emptiness, non-birth, short, immortal, indestructible, insensitive, air, Moses, Muan, Seolshin. So, all laws in this world are imaginary, indestructible.

This material thing that we see in this world, this and that, all of the things we are attached to in this world, neither others nor others are born, have never been born, and will not perish. So, there is no death. That’s right. We are not born, nor are we immortal, nor do we die, nor are we impure, nor are we dirty.

Negative, here, it’s not negative, it’s the two sperm, it’s clear sperm. Then, negative, negative, indestructible, insensitive, increase, and become clean. There is no such thing as dirty or clean, and impurity is neither dirty nor clean, and impurity does not increase or decrease. This sperm, Yang Gomu, knows sperm, right? I wrote it quickly, but then there is neither increase nor decrease.

In the countryside, there is no colorless, formless, haphazard, non-existent, non-existent, tongue-and-speech, and nothing. So, there are no eyes, no air, no eyes, no nose, no tongue, and no body. We appear because we are attached to the five aggregates. In reality, humans neither exist nor do they not exist.

That’s how it is written. So, if we look at the diary, these people’s corruption and regionalism, if we go into it and interpret it, do not exist at all. So, if we look at things with this kind of mind and wisdom, everything is seen correctly. So, why do civil servants take bribes? It’s because they are attached to this.

Is n’t that right? But as you can see here, there is no need to be attached. Your attachments are all empty and useless. What should we do? If the government provides a national dividend to help people survive, why would the people turn into thieves like this? There is no reason for them to be overly greedy. If most of them are good people and want to make their businesses big, then support them.

Then we should respect their honor. Is that right? Is that right? Yes. [Applause] You fed us, so thank you. If you’re a chaebol, you can just go and acknowledge them and bow your head and do that.

People who are not smart and have no talent for making money can just live comfortably with them. Is that right? No. But there is a country called the Republic of Korea. There is a Republic of Korea, a country, there are chaebols, and the GDP is high, but there is not a single person who worries about my life.

Yes, that’s right. Then what are the people of the Republic of Korea doing? This Republic of Korea has a government, and there are tax tools, and everyone knows this, but there is not a single person who actually worries about my life, is cold, and gives me money. Yes, that’s not right. So our people are like, “Hey, why does this country exist? Why did the GDP go up? What on earth are you doing about economic growth? You only show me good things in front of my eyes and you raise my eyebrows.

Is that economic growth? Yes, that’s not right. This is just brutal competition. If I do that, I can earn more because of economic growth. No, no, no.

Then who will take this? It’s absurd. People are taking everything. I’m trying to return it to you. Is that okay? [Applause] I’m trying to unblock the gridlock in the sky and make things smooth.

That’s right. So, how can I solve Jeolla-do and Gyeongsang-do? I’m not supposed to control the traffic. It’s about coexistence, coexistence, and enabling each other to live together. That’s right.

This person needs to live, and this person needs to live too. That’s right. We need to create a coexistence economy. That’s right, isn’t that right? The regions need to coexist.

Is that right? Isn’t that right? If the corrupt forces and the youth gave only 10% of this corruption money to the youth, the youth would n’t be able to raise their heads in front of the adults. Thank you. The youth can eat cup ramen, but the adults, as they say, go to a fairy tale and drink their sorrows. They eat 18 billion won each and use the national money.

The members of the National Assembly, right now, just give out nine aides and secretaries and go around saying that overseas travel is a given in the National Assembly Act. That’s right, they spend dollars and go around saying that the local assemblymen need to take their families. And all the people’s taxes are being blown away, but our people don’t even have a 10 won coin from the country. Is that right? [Applause] We have to live together, but we’re going to live.

Yes, that’s right. Only the smart ones live, and the dumb ones are sitting there saying, “You’re not coexisting, you’re a victim of the rich getting poorer and the poor getting poorer.” That’s right, is n’t that right? Then we have to firmly replace them. Is that right? So from now on, if I become president, I will never forgive anyone who talks about regional sentiments in Jeolla and Gyeongsang provinces. Give just 10% of the money used for corruption to the youth.

And what do these people do to create jobs? Look closely at youth unemployment in the past. There’s no need to talk about youth unemployment. The government should take responsibility for youth employment. You know what I mean.

Mom and dad do n’t need to go around trying to get their kids a job. If a young person just suggests that they want to get married, and if they present a high school diploma or an exam, the government will provide dozens of jobs that fit them. They have to pick and choose. What do you think? Understand? If they don’t choose and say they’re going to play, they’ll be excluded from various benefits.

Understand? So young people have to wander around as jobless orphans. There’s no need to wander. Where do I want to go? Just suggest it. The government should make the decision, socivil servants should dedicate themselves to finding jobs for young people.

Is that right? So, if there’s even one unemployed young person, the president should resign. Understand? Who is responsible for youth employment? Then, when young people can’t find jobs, the government should pay them a salary. What do you think? This is the system. That’s the only way young people will get married, have children, and live.

Right? That’s right. That’s the only way our elderly won’t fill the Republic of Korea, and young people will have children. Nowadays, children are harder to find than diamonds. Right? That’s not a laughing matter.

It’s because we don’t coexist. Only a certain class is doing well, and a certain prediction has created a system where people can’t have children or get married. That’s right. Yes, really.

Let’s create something where people can have children and get married. Is that right? That’s right. I’ve never seen anyone say let’s invest money here. That’s why I argued 25 years ago that if you get married, you’ll earn 100 million won, and if you have children, you’ll earn 30 million won.

How many biblical names are there? Park Soo-ee It’s not an ordinary problem that the applause stopped because Japan couldn’t even do it. Park Sung-ho again [Applause] [Laughter] The Youth Regional National Responsibility System is the most hellish home for all mothers and fathers. A 40-year-old son lives with his father. Yes, that’s right.

A 50-year-old son lives with his old father. Why does n’t he get married and live together? That’s right. Who created this living hell? Politicians created it. I didn’t do this 25 years ago.

If young people enter a small business, they’ll give them 1 million won, and if they only do it for 5 years, they’ll give them 300 million won in startup funds. That’s right. I already went to Vietnam and fought in the war. How much would they give? They said they’d give 500 million won.

Even if they gave this money, there would be some left. But in the future, if our country goes to war, they’ll all run away. Who would want to go to war? No, they went to Vietnam and contributed to our country’s exports, and they earned dollars from the opportunity for our country’s economic growth. They still don’t give that money to the soldiers who took it.

[Music] They took 90% of their salaries to build highways. Yes, so the 500 million won for those who went to Vietnam and came back? Should I give it or not? [Applause] [Music] So Americans are trying to get each other to go to war, but our country does n’t even give 10,000 won. That’s not how it is. So, in our country, when war breaks out, only those who run away will be left.

So, for me, the country, those who went to war and died or were injured, and those who went to war and came back, this is also for the living, we have to guarantee it, and we have to give it to the wives of the dead people. Understand? If you went to Vietnam and came back, and only the wives of the dead people are alive, and only their children are alive, you have to give it all or not. You have to go find them and say, “Where did this damn jade come from? It’s my father, he’s dead, and my mother is dead too. Should I give it to my son or not?” We have to cultivate that kind of strong patriotism.

Understand? Let’s make it possible for young people to get married like this. That’s the way to save our economy. Am I right? Am I right? But who takes this money? They spend it all, and the corrupt people are wiping it all out. That’s right.

[Applause] In 1992, China’s Deng Xiaoping called Hayek, the world’s leading economist, the German Hayek. It’s changing. Call him in and tell him how our Chinese people can live well. He’s the world’s best economist.

What did he tell you to do? Let the people sell their goods in the market. Let the people freely buy and sell what they grow in the market. That’s all he said. From then on, China’s market became active.

The Chinese economy came back to life. That’s right. So, what did this Jeongseopeng, one of the reviewers of Idongseo, have? What did he have? Insight. That’s right.

This person didn’t do it alone; he studied insight. In China, we need to introduce market capitalism so that the people can sell their goods in the market. So, no, this doesn’t work for us. We have a rationing system now.

No, we need to activate the market for the economy to survive. That’s why China has now returned to a market economy. So, the market is active in both the US and China. That’s how the rich are making a ton of money, and the poor are still poor and can’t eat.

So how is that money being used? China is failing in its distribution policy. Do you understand? They should implement a national dividend system. They shouldn’t. If they don’t, the rich will continue to get richer, and the poor will continue to take the train and go home for a month.

You have to come and come and work, but there are a lot of people who are starving to death, and so our Chinese people are in a transitional period right now, and that’s why I have to manage and unify the world to save them. Do you understand? What is the most sinful thing in this world? What is the most self-sufficient thing in this world? What is the system with the most self-sufficient thing in this world? The system with the most self-sufficient thing in this world? It’s a country. Do you understand? These 250 countries have to unify this and make the world one country. We have to embrace it.

Once one country is formed, does the US have GMP or not? No. The US GMP is our country’s GMP. Our country’s GMP is the GMP of the people who starved to death in Africa. Yes, yes.

Then all that money in the world benefits equally. Don’t you see? Then, will there be starving people in the world? No. Since there are no borders, will there be war? Well, if there is no famine, is there a need for war because there are no borders? Yes, yes, it will disappear. If the world is unified, it will be really good to live.

Am I right? Am I right? But what hasthis [applause] country ultimately produced for humans? War. Yes, that’s right. Oh, North Korea and we are fighting because we have a border. There are no borders, see.

We are. Look at China, there are no borders. The whole world is a world of borders. Is that right? Is that right? When I come down from heaven to this world, I’m going to give you a gift.

I’m here to destroy borders. Is that right? [Applause] But it feels like a lie. In reality, while I’m here, all the members of the National Assembly will disappear. Do you understand? So, when you go to the United States, you have to get a visa.

You don’t have to. The money you carry should be the same as the money of that person in Africa. You don’t have to exchange money here. What’s in that money? It has Heo Kyung-young’s picture on it.

Is that right? So, since it has Heo Kyung-young’s picture, it seems like there are people who are dissatisfied. The day my picture is in the money that all Earthlings have, Earthlings become healthy. [Music] I feel good and bad just looking at money. But that kind of money keeps getting deposited into my bank account.

That’s right. That’s why people have positive feelings about money, so it won’t work out. When they see a rich person, will they respect them or not? Then the rich will want to give more or not. Since they respect them, they give more.

Can the person who created these boundaries be on top of Heo Kyung-young? There is no answer. I think there are a lot of dissatisfied people right now. That’s why these smart Harvard University students still can’t get rid of the nation. That’s right.

This is what’s making the Earth sick. Do you understand that this is making the Earth sick? When you say, “The whole world is my land, my sea,” you do n’t cherish or save it. But if you say, “Korea should take that, this is China’s sea,” then the double-trawlers come and take Korea and take everything away, that’s how it is. When you say, “This is all ours,” all of humanity in the world saves the Earth.

But if you say, “It’s only our country,” then China goes to Africa and takes all the resources, buying up all the coal and everything else and stealing it. That country develops and other countries become beggars. That’s why the Earth’s resources are being wasted. ” This is all ours.” When that happens, we don’t need to bring the coal here because we’re full.

You understand. That’s why the concept of a nation is what’s leading the way in destroying the world. That’s why this nation, this country, Heo Gyeong-yeong’s association is here to unify the world. You understand.

When you become a world unifier, you will be the 100% front row invitation to my inauguration as the president and emperor of world unification. Is that right? No. And Since our country has to control the entire world, our young people are not increasing the number of jobs around the world. So, do you understand that our country is supposed to teach people all over the world? So, if you look at the old days of our country, when someone from the sky comes, they fill in the sea and build an airport.

That’s where he comes. That’s Korea. Look closely. This is an island that looks like a dragon’s head passing by.

What kind of island is this? It means “the dragon is coming.” That’s right. There’s an island here that looks like this, so it looks like this. What’s the name of this island? Yeongjongdo. Yeongjongdo.

That’s right. So, this island where the dragon plays is Yongin. The island where the dragon comes is Yongyudo. The island where the dragon is, is Yeo Ho-seop.

Block the sea here. Block it here. This is 20 kilograms. This is 20 kilograms.

This is 30 kilograms. This is my wife. Removed the soil and filled it. Blocked the embankment.

This is Gimpo Incheon Airport. They filled in the sea and built an airport there. That’s Yeongjongdo. What is Yeongjongdo? The eternal last from the sky.

That’s right, that’s right. This is the island where the leader of the eternal beings who can bring eternal life comes. So I built a palace here. Right? This is Wangsan.

The name is. Why has this been called Wangsan since the Joseon Dynasty? Because it’s Wangsan, this is Wangsan Beach. And this is Eulwang Beach. Government Prince Cheonjiya.

This is Eulwang-ri. Yes, right? That’s right. So this is the Jamigung we’re talking about in the sky. I came from the sky.

When I meet you in our country, it’s Jamigung. The place I came from is 12 billion light years from Earth. It takes 1.2 billion years at the speed of light. From there, I go up and down every night.

That’s where I came from. I came. That’s where you call God, the creature who created the universe. You call him.

My body is there and I came down as an incarnation. He’s one person. So, the island 12 billion light years up here, the place we are, is Jamigung. What does that makesense? It’s called Jamigung, so you guys call it Jamigung.

If you look it up in the dictionary, Jamiwon, the star where the creator of the universe resides. It’s like this. Then, what is the name of the palace where the creator of the universe resides in this Jamiwon? Jami Palace. Jami Palace is called Jami Gong.

But when I taught you, I called this Baekgung. If you go here, this is the world of light. Baekgung. This is Baekgung.

You know, I came from Baekgung, but you called this Jamigung. So what is this? When it’s purple, let’s believe this is small. So, this purple shining thing here. The land here is blue, right? It’s purple here.

You know, so our country can only use blue tiles. China uses this purple organization. So this is called the Forbidden City. Right? China says it came from the sky, so they have to use only the red tiles of the Forbidden City.

If our country had red tiles, they would have cut off all their heads. Our country should only use blue tiles. It’s blue tiles and beef. Why do they say the sky is like my dream and use the red tiles of the Forbidden City? This is Jamigung.

You know, but no one knows this. Since I came to Seoul. When I was 14, I visited here. I took a boat to Wangsan.

I thought, “I’m going to build a world unification palace here.” But then, an exhibition and a missionary group came out and filled in this sea. I already knew it all back then. Right, right? When I was 14, but later, an exhibition came out and filled it in. Right, right? But then, the mayor of Incheon built the Incheon Bridge.

About 100 trillion won went into it, and if they build a palace here, it’ll all be over. The airport is also complete. Tens and hundreds of trillions went into it, and they built a bridge from here to Songdo. This thing weighs 15 kg.

They’re building Seongdo again here. The largest building here, the 40-point POSCO Building, is I the chairman there. I think Songdo is big now, so this Seongdo Seongdo Bokjeom Building is the largest in Korea. Of course, 400 billion won went into its construction.

The owner of that building is Heo Gyeong-yeong. So, I ‘m the chairman here now. If you go there, my chairman’s office is about 100 pyeong. You’ve been there.

You’ve been there. You’ve been there. I’ve been there. The answer is weak.

If you look up from there, you can see Wangsan Mountain. Yes, right? On a clear day, you can see the US and China. Then, you have to receive everything in the sea. So, how much is this building in Songdo? If you look from here, you can see my Wangsan Mountain.

Then, why did I appoint this as the chairman? The president did this construction and made an airfield here like this. Then, planes would take off and land here like this. This is very good because the sound of planes is not heard well from here because there is distance. This is the international business complex.

This is a dragon. In the past, a dragon flew over the sea. This is a dragon. This is the seawater in the past.

If you look at this from afar, it is a dragon’s head. This is a dragon floating on the water. This is very long. It’s because I drew it like this.

This is long. Then, this is Yeongjongdo Island. They put the two together and filled in the sea. After making this here, this place became Yeongjong Yeongjongdo Airport.

Then, look at this. It’s a horse from heaven that will give you eternal life. That’s why the name is unique. The place names are already Wangsan Wangsan Beach, Eulwangri Eulwangri Beach.

So, the military media asked if I could sleep. Please be quiet. There are days when you have to wonder. No one knew where it was.

That’s right. This curiosity was called Nuri Jamiwon. Whoever settles here will unify the world. This is how our experiences are written.

Butlook, public media meets and meets. Wangsan, Wangsan is curious. That’s right. Wangsan and Wangsan Beach are the palace.

Eulwang and Eulwang-ri are the media. That’s right. Curious. No one knows that the media is the place.

When I came to the Republic of Korea, that’s why I came to this Korean Peninsula and firmly established this place. Is that right? Is that right? So, I’ve completely completed the completion design here, and the book, Seo Kyung-young’s World Unification System, is here. This completion design is here. It’s amazing.

If you look, I drew it myself. It’s all there. This completion design has been detailed. So, when you go to the palace, it’s nonstop from Seoul.

There’s a single traffic light from Yeouido, and there’s an airport- only road. If you go straight, you’ll reach Yeongjongdo. Then, from here, the road goes like this. It goes straight, and Yosan is this big.

You just have to go in at 3 meters. But now, it turns like this and goes like this. You know it’s Eulwang-ri. The road is 20km long.

It’s a straight road. I can see 50 islands. I like it. I don’t like it.

I can see all the islands up to Baengnyeongdo. I can see all the islands of Chungcheongdo on this side. [Music] But our world emperor’s palace is built right there. Where is the world government? Ganghwado.

The entire Ganghwado is the world government, the world federal treasury, the world federal police agency, the world federal defense ministry. No, the entire Ganghwado area is where the world federal government is. It’s connected to Seoul. What do you think? So when I become king, Ganghwado is right here on this road from Wangsan.

Right, right? The bridges meet right on Ganghwado. What do you think? It takes 5 minutes for a car to go back and forth to Ganghwado. So the Ganghwado area is like the world federal government floating on the sea. So Mani Mountain becomes the sacred ground of the world federal government.

Do you understand? So don’t leave Ganghwado as it is. The world federal government buildings are just built here. Looking out at the sea, some of the land between Ganghwado and Yeongjongdo was reclaimed and a large city was built. The world female research center was built and there is a road from Ganghwado to Baengnyeongdo.

What’s the island? It’s attached to Ganghwa Island right next to it. Seokmodo, which is attached to the north of Ganghwa Island, is attached to the south below. Even in Gyodong, Gyodong, the world federal government buildings are lined up, and if you go up the building, you can see China. Right now, in my building, that building, so I’m the owner of the best building in our country, right? [Applause] Of course, it was built with 400 billion won, so the building is worth about 1 trillion won.

How good is it? Even if there’s an earthquake in South Korea and the whole building collapses, the building doesn’t collapse. It only cost 8 million won per pyeong, but it’s only 8 million won. There’s a large theater that can seat 3,000 or 4,000 people, but there’s no conference room. It’s all there for a world-class romance.

If you want to go, follow me and I’ll show you. But I don’t tell anyone. The doctor thinks I have nothing, so I have a lot of things. But I do n’t show off things like that.

The lease is back, and this is mine. But this one has the 40th floor empty, and the World Bank is at the very top. Do you understand the World Bank? Do you understand? Do you understand the chairman of that building, Huh Kyung-young? So,I own a big building and am a Trump- like person, but Trump copied me. I am not the Trump of Korea.

If you look at the Chosun Ilbo, Trump is not listed as Huh Kyung-young, the Trump of the United States. I had computing before Trump. What time is it now? I see a clock. Okay.

Okay. Okay. Then, as I said, the national dividend system. Okay.

Also, when we have communal capitalism, there is supposed to be an elderly person. Does it exist or not? It disappears 100%. An elderly couple. That’s right.

Are children responsible for their old age? Is the state responsible? The state is responsible. Do you give it while hurting their pride? Do you give it without hurting their pride? It goes into your account without hurting your pride. If I do that because I have a target for living, what is the value of humanity? What is the value of humanity? Listen carefully. What is the value of humanity? The value of humanity is equality.

Equality. That’s right. But who is the target for living and who isn’t? If you do that, their pride will be hurt and they might not like it because they might find out. So, because the value of humanity is equal, you just put it into your account.

Anyone can be given a hand. That person’s life and the target are no longer considered subjects. Isn’t that right? Human value is absolute. Is it absolute value? And what about human ability? What is human ability? Is it relative value? No, English teachers and math teachers are different.

There are no people who can’t speak English. Ability is not an absolute value. Human value is not the same no matter how poor or poor someone is, like Bill Gates in the United States. Yes, human value is an absolute value.

You shouldn’t compare. Everyone has dignity and the same value. But human ability is a relative value. What do you call this? It’s fairness.

Isn’t that right? Lee Kun-hee lives in a nice house, and someone who isn’t well-off can live in a 10-pyeong house. Yes, that’s fair. Fairness means that someone who worked hard can graduate from college, and someone who struggled can have good skills even if they didn’t study. Yes, that’s right.

They’re different, and they’re not equal. So, is this like relative value? So, our value should n’t be damaged by money. It shouldn’t be. Human value was due to ability and money, but it can’t be, so you’re a subject of living.

You are unemployed. No. You can’t. Just send money to your bank account.

Why are you using that? Living and the target? No, this time, the disaster protection target. Should we exclude it? Is it because people are threatening us? Yes, or no? So, our people now, when Heo Gyeong-yeong becomes president, they will be given absolute value. Now, they are not given absolute value. Is that right? No, is that right? [Applause] No, to make a living, I have to watch the mood of the local government and the country, and I have to watch myself.

But when I become president, do I have to watch those moods? Do I have to watch my mood or not? I don’t have to watch my mood. Do you understand? So, the soul is automatically resolved. No, it will be resolved. Suicide will disappear.

People who commit suicide abroad will come to our country and immigrate, and there will be chaos. That’s right. When the world is unified, this will disappear, right? Submission Mountain will disappear. It won’t disappear.

It will disappear. So Heo Gyeong-yeong is a problem solver. That’s right. Because of the time today, I’m going to ask you to visit this place next time.

There’s a huge land up here. The top of the mountain is huge. There’s a military battalion here, and a base is here. Soldiers are guarding it.

On top of this, you can probably build a building about 1,000 stories high, about 50 stories high. Do you understand? Because of that kind of land, if you look over there, you can see how much water there is in the West Sea. Is it clear? It’s clearer than the East Sea. Here, the water doesn’t recede on the side.

It’s always a blue sea. But in the Ganghwa Island area, the water from Japan recedes. Yes, that’s right. Okay, then today..

만국병(萬國病)-(만(萬)-ten thousand, 국(國)-country, 병(病)-disease)

지역주의(地域主義)-(지(地)-land, 역(域)-area, 주(主)-main, 의(義)-principle)
부정부패(不正腐敗)-(부(不)-not, 정(正)-right, 부(腐)-rotten, 패(敗)-defeat)
청년실업(靑年失業)-(청(靑)-blue, 년(年)-year, 실(失)-lose, 업(業)-work)
노후불안(老後不安)-(노(老)-old, 후(後)-after, 불(不)-not, 안(安)-peace)
저출산(低出産)-(저(低)-low, 출(出)-out, 산(産)-birth)
경제파탄(經濟破綻)-(경(經)-manage, 제(濟)-aid, 파(破)-break, 탄(綻)-burst)
횡령(橫領)-(횡(橫)-horizontal, 령(領)-take)
공기업(公企業)-(공(公)-public, 기(企)-plan, 업(業)-enterprise)
국민세금(國民稅金)-(국(國)-country, 민(民)-people, 세(稅)-tax, 금(金)-money)
고졸생(高卒生)-(고(高)-high, 졸(卒)-graduate, 생(生)-student)
내연녀(內緣女)-(내(內)-inside, 연(緣)-relationship, 녀(女)-woman)
성과급(成果給)-(성(成)-achieve, 과(果)-result, 급(給)-payment)
부채(負債)-(부(負)-owe, 채(債)-debt)
낙하산(落下傘)-(낙(落)-fall, 하(下)-down, 산(傘)-umbrella)
퇴직금(退職金)-(퇴(退)-retire, 직(職)-job, 금(金)-money)
재벌(財閥)-(재(財)-wealth, 벌(閥)-clique)
로비(로비)-(로(路)-road, 비(費)-expense)
고용(雇用)-(고(雇)-hire, 용(用)-use)
해외투자(海外投資)-(해(海)-sea, 외(外)-outside, 투(投)-throw, 자(資)-capital)
산맥(山脈)-(산(山)-mountain, 맥(脈)-vein)
장백산맥(長白山脈)-(장(長)-long, 백(白)-white, 산(山)-mountain, 맥(脈)-vein)
태백산맥(太白山脈)-(태(太)-great, 백(白)-white, 산(山)-mountain, 맥(脈)-vein)
호남(湖南)-(호(湖)-lake, 남(南)-south)
조장(助長)-(조(助)-help, 장(長)-grow)
판사(判事)-(판(判)-judge, 사(事)-affair)
변호사(辯護士)-(변(辯)-argue, 호(護)-protect, 사(士)-scholar)
비상(砒霜)-(비(砒)-arsenic, 상(霜)-frost)
인체무해(人體無害)-(인(人)-human, 체(體)-body, 무(無)-no, 해(害)-harm)
특종(特種)-(특(特)-special, 종(種)-kind)
벼락부자(벼락富者)-(벼락(벼락)-lightning, 부(富)-rich, 자(者)-person)
실업자(失業者)-(실(失)-lose, 업(業)-work, 자(者)-person)
성경(聖經)-(성(聖)-holy, 경(經)-sutra)
대장경(大藏經)-(대(大)-great, 장(藏)-store, 경(經)-sutra)
불경(佛經)-(불(佛)-Buddha, 경(經)-sutra)
경전(經典)-(경(經)-sutra, 전(典)-canon)
자비(慈悲)-(자(慈)-compassion, 비(悲)-pity)
판단력(判斷力)-(판(判)-judge, 단(斷)-decide, 력(力)-power)
지혜(智慧)-(지(智)-wisdom, 혜(慧)-wisdom)
보리밥(보리밥)-(보리(보리)-barley, 밥(밥)-rice)
마마보이(마마보이)-(마마(마마)-mama, 보이(보이)-boy)
정치인(政治人)-(정(政)-govern, 치(治)-rule, 인(人)-person)
박수(拍手)-(박(拍)-clap, 수(手)-hand)
육바라밀(六波羅蜜)-(육(六)-six, 파(波)-wave, 라(羅)-net, 밀(蜜)-honey)
보시(布施)-(보(布)-spread, 시(施)-give)
무죄질시(無財七施)-(무(無)-no, 재(財)-wealth, 칠(七)-seven, 시(施)-give)
계율(戒律)-(계(戒)-precept, 율(律)-law)
인욕(忍辱)-(인(忍)-endure, 욕(辱)-humiliation)
정진(精進)-(정(精)-essence, 진(進)-advance)
선정(禪定)-(선(禪)-Zen, 정(定)-fix)
반야(般若)-(반(般)-general, 야(若)-if)
흡수성(吸收性)-(흡(吸)-absorb, 수(收)-collect, 성(性)-nature)
유동성(流動性)-(유(流)-flow, 동(動)-move, 성(性)-nature)
투명성(透明性)-(투(透)-penetrate, 명(明)-bright, 성(性)-nature)
겸손(謙遜)-(겸(謙)-humble, 손(遜)-yield)
언론인(言論人)-(언(言)-speech, 론(論)-discuss, 인(人)-person)
강간(強姦)-(강(強)-strong, 간(姦)-rape)
지역감정(地域感情)-(지(地)-land, 역(域)-area, 감(感)-feel, 정(情)-emotion)
부채(負債)-(부(負)-owe, 채(債)-debt)
선지자(先知者)-(선(先)-first, 지(知)-know, 자(者)-person)
선각자(先覺者)-(선(先)-first, 각(覺)-awaken, 자(者)-person)
선구자(先驅者)-(선(先)-first, 구(驅)-drive, 자(者)-person)
통찰력(洞察力)-(통(洞)-penetrate, 찰(察)-observe, 력(力)-power)
공약(公約)-(공(公)-public, 약(約)-promise)
예산(豫算)-(예(豫)-prepare, 산(算)-calculate)
국회의원(國會議員)-(국(國)-country, 회(會)-assembly, 의(議)-deliberate, 원(員)-member)
지자체(地自體)-(지(地)-land, 자(自)-self, 체(體)-body)
민영화(民營化)-(민(民)-people, 영(營)-manage, 화(化)-transform)
연봉(年俸)-(연(年)-year, 봉(俸)-salary)
시민단체(市民團體)-(시(市)-city, 민(民)-people, 단(團)-group, 체(體)-body)
정당(政黨)-(정(政)-govern, 당(黨)-party)
호주머니(호주머니)-(호(戶)-door, 주머니(주머니)-pocket)
국민배당제(國民配當制)-(국(國)-country, 민(民)-people, 배(配)-distribute, 당(當)-appropriate, 제(制)-system)
가장(家長)-(가(家)-family, 장(長)-head)
국유재산(國有財産)-(국(國)-country, 유(有)-have, 재(財)-wealth, 산(産)-property)
공유재산(公有財産)-(공(公)-public, 유(有)-have, 재(財)-wealth, 산(産)-property)
개인자본주의(個人資本主義)-(개(個)-individual, 인(人)-person, 자(資)-capital, 본(本)-root, 주(主)-main, 의(義)-principle)
주주자본주의(株主資本主義)-(주(株)-stock, 주(主)-owner, 자(資)-capital, 본(本)-root, 주(主)-main, 의(義)-principle)
공동자본주의(共同資本主義)-(공(共)-together, 동(同)-same, 자(資)-capital, 본(本)-root, 주(主)-main, 의(義)-principle)
연구개발비(硏究開發費)-(연(硏)-research, 구(究)-study, 개(開)-open, 발(發)-develop, 비(費)-expense)
재투자(再投資)-(재(再)-again, 투(投)-throw, 자(資)-capital)
비축금(備蓄金)-(비(備)-prepare, 축(蓄)-store, 금(金)-money)
빈부격차(貧富格差)-(빈(貧)-poor, 부(富)-rich, 격(格)-rank, 차(差)-difference)
시스템(시스템)-(시(視)-see, 스(스)-this, 템(템)-item)
그리스(그리스)-(그리스(그리스)-Greece)
기본생활보장제(基本生活保障制)-(기(基)-base, 본(本)-root, 생(生)-life, 활(活)-live, 보(保)-protect, 장(障)-block, 제(制)-system)
장애인(障礙人)-(장(障)-block, 애(礙)-hinder, 인(人)-person)
동사무소(洞事務所)-(동(洞)-village, 사(事)-affair, 무(務)-duty, 소(所)-place)
생활보호대상자(生活保護對象者)-(생(生)-life, 활(活)-live, 보(保)-protect, 호(護)-guard, 대(對)-against, 상(象)-image, 자(者)-person)
주주(株主)-(주(株)-stock, 주(主)-owner)
보좌관(補佐官)-(보(補)-assist, 좌(佐)-assist, 관(官)-official)
국민기본생활보상(國民基本生活補償)-(국(國)-country, 민(民)-people, 기(基)-base, 본(本)-root, 생(生)-life, 활(活)-live, 보(補)-compensate, 상(償)-repay)
국민기본생활보장법(國民基本生活保障法)-(국(國)-country, 민(民)-people, 기(基)-base, 본(本)-root, 생(生)-life, 활(活)-live, 보(保)-protect, 장(障)-block, 법(法)-law)
생계비(生計費)-(생(生)-life, 계(計)-plan, 비(費)-expense)
우울증(憂鬱症)-(우(憂)-worry, 울(鬱)-depressed, 증(症)-symptom)
범죄(犯罪)-(범(犯)-crime, 죄(罪)-sin)
파고다공원(파고다公園)-(파고다(파고다)-pagoda, 공(公)-public, 원(園)-garden)
선거(選擧)-(선(選)-select, 거(擧)-raise)
경전(經典)-(경(經)-sutra, 전(典)-canon)
관자재보살(觀自在菩薩)-(관(觀)-observe, 자(自)-self, 재(在)-exist, 보(菩)-bodhi, 살(薩)-sattva)
반야바라밀다(般若波羅蜜多)-(반(般)-general, 야(若)-if, 파(波)-wave, 라(羅)-net, 밀(蜜)-honey, 다(多)-many)
석가모니(釋迦牟尼)-(석(釋)-Shakya, 가(迦)-ka, 모(牟)-muni, 니(尼)-ni)
반야심경(般若心經)-(반(般)-general, 야(若)-if, 심(心)-heart, 경(經)-sutra)
고액(苦厄)-(고(苦)-suffering, 액(厄)-calamity)
색수상행식(色受想行識)-(색(色)-form, 수(受)-sensation, 상(想)-perception, 행(行)-volition, 식(識)-consciousness)
물질(物質)-(물(物)-thing, 질(質)-quality)
감각(感覺)-(감(感)-feel, 각(覺)-sense)
인식(認識)-(인(認)-recognize, 식(識)-know)
반응(反應)-(반(反)-reverse, 응(應)-respond)
정보(情報)-(정(情)-feeling, 보(報)-report)
뇌물(賂物)-(뇌(賂)-bribe, 물(物)-thing)
고통(苦痛)-(고(苦)-suffering, 통(痛)-pain)
무의식(無意識)-(무(無)-no, 의(意)-mind, 식(識)-consciousness)
잠재의식(潛在意識)-(잠(潛)-latent, 재(在)-exist, 의(意)-mind, 식(識)-consciousness)
해골(骸骨)-(해(骸)-skeleton, 골(骨)-bone)
화장(火葬)-(화(火)-fire, 장(葬)-burial)
원소(元素)-(원(元)-origin, 소(素)-element)
순환(循環)-(순(循)-circulate, 환(環)-ring)
형광등(螢光燈)-(형(螢)-firefly, 광(光)-light, 등(燈)-lamp)
불면증(不眠症)-(불(不)-not, 면(眠)-sleep, 증(症)-symptom)
유언장(遺言狀)-(유(遺)-leave, 언(言)-word, 장(狀)-letter)
공불이세(空不異色)-(공(空)-empty, 불(不)-not, 이(異)-different, 색(色)-form)
색즉시공(色卽是空)-(색(色)-form, 즉(卽)-namely, 시(是)-this, 공(空)-empty)
공즉시색(空卽是色)-(공(空)-empty, 즉(卽)-namely, 시(是)-this, 색(色)-form)
사리자(舍利子)-(사(舍)-house, 리(利)-benefit, 자(子)-child)
시제법공상(是諸法空相)-(시(是)-this, 제(諸)-all, 법(法)-law, 공(空)-empty, 상(相)-form)
불생불멸(不生不滅)-(불(不)-not, 생(生)-birth, 불(不)-not, 멸(滅)-extinction)
불구부정(不垢不淨)-(불(不)-not, 구(垢)-dirt, 부(不)-not, 정(淨)-clean)
불감(不減)-(불(不)-not, 감(減)-decrease)
공중모세(空中無色)-(공(空)-empty, 중(中)-middle, 무(無)-no, 색(色)-form)
무안이(無眼耳)-(무(無)-no, 안(眼)-eye, 이(耳)-ear)
애착(愛着)-(애(愛)-love, 착(着)-attach)
허황(虛荒)-(허(虛)-empty, 황(荒)-wild)
명예(名譽)-(명(名)-name, 예(譽)-reputation)
상생(相生)-(상(相)-mutual, 생(生)-live)
등소평(鄧小平)-(등(鄧)-Deng, 소(小)-small, 평(平)-peace)
하이에크(하이에크)-(하(下)-down, 이(이)-this, 에(에)-this, 크(크)-this)
인민(人民)-(인(人)-people, 민(民)-people)
시장자본주의(市場資本主義)-(시(市)-market, 장(場)-place, 자(資)-capital, 본(本)-root, 주(主)-main, 의(義)-principle)
배급제(配給制)-(배(配)-distribute, 급(給)-supply, 제(制)-system)
분배정책(分配政策)-(분(分)-divide, 배(配)-distribute, 정(政)-govern, 책(策)-plan)
과도기(過渡期)-(과(過)-pass, 도(渡)-cross, 기(期)-period)
국가(國家)-(국(國)-country, 가(家)-family)
국경(國境)-(국(國)-country, 경(境)-border)
기아(飢餓)-(기(飢)-hunger, 아(餓)-starve)
비자(査證)-(비(査)-examine, 자(證)-prove)
환전(換錢)-(환(換)-exchange, 전(錢)-money)
지구인(地球人)-(지(地)-earth, 구(球)-ball, 인(人)-person)
하버드대학(하버드大學)-(하버드(하버드)-Harvard, 대(大)-great, 학(學)-study)
네이션(네이션)-(네이션(네이션)-nation)
황제(皇帝)-(황(皇)-emperor, 제(帝)-emperor)
취임식(就任式)-(취(就)-assume, 임(任)-office, 식(式)-ceremony)
용대가리(龍대가리)-(용(龍)-dragon, 대가리(대가리)-head)
영종도(永宗島)-(영(永)-eternal, 종(宗)-ancestor, 도(島)-island)
용유도(龍遊島)-(용(龍)-dragon, 유(遊)-play, 도(島)-island)
왕산(王山)-(왕(王)-king, 산(山)-mountain)
왕산해수욕장(王山海水浴場)-(왕(王)-king, 산(山)-mountain, 해(海)-sea, 수(水)-water, 욕(浴)-bath, 장(場)-place)
을왕리(乙旺里)-(을(乙)-second, 왕(旺)-prosperous, 리(里)-village)
자미궁(紫微宮)-(자(紫)-purple, 미(微)-subtle, 궁(宮)-palace)
화신(化身)-(화(化)-transform, 신(身)-body)
자미원(紫微垣)-(자(紫)-purple, 미(微)-subtle, 원(垣)-wall)
백궁(白宮)-(백(白)-white, 궁(宮)-palace)
자금성(紫禁城)-(자(紫)-purple, 금(禁)-forbidden, 성(城)-castle)
청기와(靑기와)-(청(靑)-blue, 기와(기와)-tile)
청룡(靑龍)-(청(靑)-blue, 룡(龍)-dragon)
조선시대(朝鮮時代)-(조(朝)-morning, 선(鮮)-fresh, 시(時)-time, 대(代)-era)
인천공항(仁川空港)-(인(仁)-benevolence, 천(川)-river, 공(空)-sky, 항(港)-port)
국제업무단지(國際業務團地)-(국(國)-country, 제(際)-between, 업(業)-work, 무(務)-duty, 단(團)-group, 지(地)-land)
궁궁언론(弓弓乙乙)-(궁(弓)-bow, 궁(弓)-bow, 을(乙)-second, 을(乙)-second)
한반도(韓半島)-(한(韓)-Korea, 반(半)-half, 도(島)-island)
강화도(江華島)-(강(江)-river, 화(華)-splendid, 도(島)-island)
재무부(財務部)-(재(財)-wealth, 무(務)-duty, 부(部)-department)
경찰청(警察廳)-(경(警)-warn, 찰(察)-observe, 청(廳)-hall)
국방부(國防部)-(국(國)-country, 방(防)-defend, 부(部)-department)
마니산(摩尼山)-(마(摩)-rub, 니(尼)-nun, 산(山)-mountain)
성지(聖地)-(성(聖)-holy, 지(地)-land)
청사(廳舍)-(청(廳)-hall, 사(舍)-house)
석모도(席毛島)-(석(席)-mat, 모(毛)-hair, 도(島)-island)
교동(喬桐)-(교(喬)-tall, 동(桐)-paulownia)
월드뱅크(월드뱅크)-(월드(월드)-world, 뱅크(뱅크)-bank)
평등(平等)-(평(平)-equal, 등(等)-equal)
절대가치(絕對價値)-(절(絕)-absolute, 대(對)-against, 가(價)-value, 치(値)-value)
상대가치(相對價値)-(상(相)-mutual, 대(對)-against, 가(價)-value, 치(値)-value)
공평(公平)-(공(公)-public, 평(平)-equal)
존엄(尊嚴)-(존(尊)-respect, 엄(嚴)-strict)
훼손(毁損)-(훼(毁)-destroy, 손(損)-damage)
재앙(災殃)-(재(災)-disaster, 앙(殃)-calamity)
이민(移民)-(이(移)-move, 민(民)-people)
저출산(低出産)-(저(低)-low, 출(出)-out, 산(産)-birth)
군부대(軍部隊)-(군(軍)-army, 부(部)-department, 대(隊)-unit)
대대(大隊)-(대(大)-large, 대(隊)-unit)
중앙청(中央廳)-(중(中)-middle, 앙(央)-center, 청(廳)-hall)
서해(西海)-(서(西)-west, 해(海)-sea)
동해(東海)-(동(東)-east, 해(海)-sea)

Here is a list of Chinese characters (Hanja) and their meanings as used in the provided text, along with their English equivalents and contextual usage.

만국병 (萬國病) – (만(萬)-ten thousand, 국(國)-nation, 병(病)-disease)
A disease affecting all nations, or a widespread national ailment. Used to describe deep-seated societal problems like regionalism and corruption.

지역주의 (地域主義) – (지(地)-land, 역(域)-area, 주(主)-main, 의(義)-principle)
Regionalism; a focus on regional identity and interests, often leading to division. Identified as a “national disease” causing conflict.

부정부패 (不正腐敗) – (부(不)-not, 정(正)-right, 부(腐)-rotten, 패(敗)-decay)
Corruption and malfeasance. Highlighted as a major problem in Korea, especially within public corporations and government.

청년실업 (青年失業) – (청(靑)-youth, 년(年)-year, 실(失)-lose, 업(業)-work)
Youth unemployment. Listed as a critical issue contributing to economic collapse and societal instability.

노후불안 (老後不安) – (노(老)-old, 후(後)-after, 불(不)-not, 안(安)-peace)
Insecurity about old age. Mentioned as a significant concern for the populace, linked to economic hardship.

저출산 (低出産) – (저(低)-low, 출(出)-give birth, 산(産)-produce)
Low birth rate. Identified as a national problem impacting the economy and future generations.

경제파탄 (經濟破綻) – (경(經)-manage, 제(濟)-aid, 파(破)-break, 탄(綻)-burst)
Economic collapse or ruin. The overarching theme of the lecture, discussing factors leading to this state.

횡령 (橫領) – (횡(橫)-horizontal, 령(領)-take)
Embezzlement. Specifically refers to a public corporation manager stealing 18 billion won.

공기업 (公企業) – (공(公)-public, 기(企)-plan, 업(業)-enterprise)
Public corporation. Refers to state-owned enterprises, often criticized for corruption and inefficiency.

세금 (稅金) – (세(稅)-tax, 금(金)-money)
Taxes. Discussed as national funds that are mismanaged or embezzled.

낙하산 (落下傘) – (낙(落)-fall, 하(下)-down, 산(傘)-umbrella)
“Parachute appointments”; refers to individuals appointed to positions, often in public corporations, due to political connections rather than merit.

재벌 (財閥) – (재(財)-wealth, 벌(閥)-clique)
Conglomerate; large family-controlled business groups. Criticized for tax breaks and wealth accumulation.

로비 (Lobby) – (로(路)-road, 비(費)-expense)
Lobbying. Implies corrupt influence by conglomerates on politicians.

국회의원 (國會議員) – (국(國)-nation, 회(會)-assembly, 의(議)-deliberate, 원(員)-member)
Member of the National Assembly. Criticized for excessive salaries, perks, and contributing to national debt.

언론 (言論) – (언(言)-speech, 론(論)-discourse)
Media or press. Criticized for instigating regionalism and manipulating public opinion.

판단력 (判斷力) – (판(判)-judge, 단(斷)-decide, 력(力)-power)
Judgment or discernment. Emphasized as a crucial quality, more important than mere love or compassion.

지혜 (智慧) – (지(智)-wisdom, 혜(慧)-intelligence)
Wisdom. Presented as the most important virtue, enabling effective action and preventing negative outcomes.

보시 (布施) – (보(布)-spread, 시(施)-give)
Giving or charity. A Buddhist concept of selfless giving, but emphasized that it needs wisdom to be effective.

육바라밀 (六波羅蜜) – (육(六)-six, 파라밀(波羅蜜)-paramita)
The Six Paramitas (perfections) in Buddhism, which include giving, morality, patience, effort, meditation, and wisdom. Wisdom (Prajna) is highlighted as the most crucial.

반야 (般若) – (반야(般若)-Prajna)
Wisdom, especially transcendent wisdom in Buddhism. Equated with “water” as a metaphor for its essential, flowing, and purifying qualities.

유동성 (流動性) – (유(流)-flow, 동(動)-move, 성(性)-nature)
Fluidity or mobility. Used to describe the nature of water as a metaphor for wisdom’s adaptability and ability to reach lower places (humility).

투명성 (透明性) – (투(透)-penetrate, 명(明)-bright, 성(性)-nature)
Transparency. Used to describe water’s purity, symbolizing wisdom’s clarity and cleansing power.

흡수성 (吸收性) – (흡(吸)-absorb, 수(收)-receive, 성(性)-nature)
Absorbency. Used to describe water’s ability to take in and nourish, symbolizing wisdom’s capacity to encompass and support.

선지자 (先知者) – (선(先)-before, 지(知)-know, 자(者)-person)
Prophet or seer. Refers to a leader with foresight.

선각자 (先覺者) – (선(先)-before, 각(覺)-awaken, 자(者)-person)
Enlightened pioneer. Refers to a leader who awakens others.

선구자 (先驅者) – (선(先)-before, 구(驅)-drive, 자(者)-person)
Pioneer or trailblazer. Refers to a leader who leads the way.

통찰력 (洞察力) – (통(洞)-penetrate, 찰(察)-observe, 력(力)-power)
Insight or discernment. The ability to deeply understand complex situations. Emphasized as a crucial quality for leaders.

지자체 (自治體) – (자(自)-self, 치(治)-govern, 체(體)-body)
Local government. Mentioned in the context of reducing unnecessary expenses.

민영화 (民營化) – (민(民)-people, 영(營)-operate, 화(化)-transform)
Privatization. Proposed as a way to reduce government spending and improve efficiency.

국민배당제 (國民配當制) – (국(國)-nation, 민(民)-people, 배(配)-distribute, 당(當)-receive, 제(制)-system)
National dividend system. A proposed policy where surplus national funds are distributed directly to citizens.

국유재산 (國有財産) – (국(國)-nation, 유(有)-possess, 재(財)-wealth, 산(産)-property)
State-owned property. Proposed to be sold off and the proceeds distributed to citizens.

공유재산 (公有財産) – (공(公)-public, 유(有)-possess, 재(財)-wealth, 산(産)-property)
Publicly owned property. Similar to state-owned property, proposed for sale and distribution.

개인자본주의 (個人資本主義) – (개(個)-individual, 인(人)-person, 자(資)-capital, 본(本)-root, 주(主)-main, 의(義)-principle)
Individual capitalism. Described as the current global economic system, where shareholders primarily benefit.

주주자본주의 (株主資本主義) – (주(株)-stock, 주(主)-owner, 자(資)-capital, 본(本)-root, 주(主)-main, 의(義)-principle)
Shareholder capitalism. A system where the primary focus is on maximizing returns for shareholders.

공동자본주의 (共同資本主義) – (공(共)-common, 동(同)-same, 자(資)-capital, 본(本)-root, 주(主)-main, 의(義)-principle)
Collective capitalism. A proposed new economic system where profits are shared not only with shareholders but also with the public through national dividends.

빈부격차 (貧富格差) – (빈(貧)-poor, 부(富)-rich, 격(格)-rank, 차(差)-difference)
Wealth gap or disparity between rich and poor. The proposed economic reforms aim to reduce this gap.

부익부빈익빈 (富益富貧益貧) – (부(富)-rich, 익(益)-increase, 부(富)-rich, 빈(貧)-poor, 익(益)-increase, 빈(貧)-poor)
The rich get richer, and the poor get poorer. A phenomenon that the speaker aims to counteract with his policies.

기본생활보장제 (基本生活保障制) – (기(基)-base, 본(本)-root, 생(生)-life, 활(活)-activity, 보(保)-protect, 장(障)-barrier, 제(制)-system)
Basic living guarantee system. A policy ensuring that all citizens have their fundamental living expenses covered.

동사무소 (洞事務所) – (동(洞)-neighborhood, 사(事)-affair, 무(務)-duty, 소(所)-place)
Neighborhood administrative office. Mentioned as a place where people might have to go to seek welfare, which the speaker wants to eliminate.

국가 (國家) – (국(國)-nation, 가(家)-family)
Nation or state. Discussed as the entity responsible for its citizens’ welfare and criticized for its current failures.

평등 (平等) – (평(平)-equal, 등(等)-rank)
Equality. Emphasized as the absolute value of human beings, regardless of their abilities or wealth.

상대가치 (相對價値) – (상(相)-mutual, 대(對)-oppose, 가(價)-value, 치(値)-worth)
Relative value. Used to describe human abilities, which differ among individuals, in contrast to the absolute value of human worth.

절대가치 (絕對價値) – (절(絕)-absolute, 대(對)-oppose, 가(價)-value, 치(値)-worth)
Absolute value. Refers to the inherent worth and dignity of every human being, which should not be compromised by economic status.

자살 (自殺) – (자(自)-self, 살(殺)-kill)
Suicide. Identified as a major social problem that would be alleviated by the proposed policies.

세계통일 (世界統一) – (세(世)-world, 계(界)-boundary, 통(統)-unite, 일(一)-one)
World unification. The ultimate goal of the speaker, envisioning a world without national borders, wars, or hunger.

자미궁 (紫微宮) – (자(紫)-purple, 미(微)-subtle, 궁(宮)-palace)
A celestial palace in traditional East Asian astronomy, often associated with the emperor or a divine ruler. The speaker claims it is his origin and where his “world unification palace” will be built.

백궁 (白宮) – (백(白)-white, 궁(宮)-palace)
White Palace. The speaker’s term for his origin, a world of light, which he equates with the concept of Jamiwon/Jamigung.

자금성 (紫禁城) – (자(紫)-purple, 금(禁)-forbidden, 성(城)-castle)
The Forbidden City in Beijing. Used as an example of a place associated with imperial power and the color purple, which the speaker links to his own divine origin.

만국병: [National Malady]
지역주의: [Regional Factionalism]
부정부패: [Systemic Corruption]
청년실업: [Youth Unemployment]
노후불안: [Elderly Insecurity]
저출산: [Low Birthrate]
경제파탄: [Economic Collapse]
선지자: [Prophet]
선각자: [Visionary]
선구자: [Pioneer]
통찰력: [Insight]
육바라밀: [Six Perfections]
보시: [Generosity]
지계: [Moral Discipline]
인욕: [Patience]
정진: [Diligence]
선정: [Meditative Concentration]
지혜: [Wisdom]
반야: [Prajna (Transcendent Wisdom)]
흡수성: [Absorptive Capacity]
유동성: [Fluidity]
투명성: [Transparency]
겸손: [Humility]
언론: [Media]
조장: [Incitement]
상생: [Coexistence and Mutual Prosperity]
부익부 빈익빈: [Rich-Get-Richer, Poor-Get-Poorer Phenomenon]
국민 배당제: [National Dividend System]
주주 자본주의: [Shareholder Capitalism]
공동 자본주의: [Communal Capitalism]
국유재산: [State-Owned Assets]
공유재산: [Publicly-Owned Assets]
절대 가치: [Absolute Value]
상대 가치: [Relative Value]
공평: [Equity]
오온: [Five Aggregates]
색: [Form/Matter]
수: [Sensation]
상: [Perception]
행: [Volition/Mental Formations]
식: [Consciousness/Information]
일체 고액: [All Suffering and Afflictions]
공: [Emptiness]
자미궁: [Purple Forbidden Palace (Celestial Abode)]
백궁: [White Palace (Realm of Light)]
세계 통일: [Global Unification]