2016.08.13 1039 South Korea’s Worst diplomacy, THAAD, Corrupt Politics, Abolition of the Double Punishment System, 144,000, and the afterlife!(최악의 외교와 사드, 타락한 정치권과 쌍벌죄 폐지, 144000과 사후세계)

2016.08.13 1039 최악의 외교와 사드, 타락한 정치권과 쌍벌죄 폐지, 144000과 사후세계 (South Korea’s Worst diplomacy, THAAD, Corrupt Politics, Abolition of the Double Punishment System, 144,000, and the afterlife! )

당시 한국 사회의 외교, 정치, 경제 문제점을 진단하고, 정책과 사상을 통해 해결책을 제시한다.

강연은 크게 세 가지 주제로 나뉜다.

1. 최악의 한국 외교와 사드 문제: 현재 한국 외교가 가장 위험하고 어려운 상황에 처해 있으며, 사드 배치와 관련하여 국론이 분열되는 현실을 비판한다.
   율곡 이이와 서희의 통찰력: 율곡 이이의 십만양병설과 서희의 강동 6주 담판을 예시로 들며, 국가 위기 상황에서 통찰력 있는 지도자의 중요성.
   기 싸움의 중요성: 외교에서 기 싸움의 중요성을 역설하며, 현재 한국 정치권이 중국과의 사드 문제에서 기 싸움에 졌다고 비판한다.
   국론 통일의 필요성: 사드 찬반 논쟁은 초등학생 수준이며, 국가 안보와 영토 보전을 위해 국론이 하나로 뭉쳐야 한다.
   애국심 부재: 한국 정치인들이 자녀의 병역을 회피하는 등 애국심이 부족하며, 이는 미국 지도자들의 희생정신과 대비된다고 지적한다.
   속인주의와 속지주의: 한국의 속인주의(개인 중시)가 미국의 속지주의(영토 중시)와 달라 국가 안보에 취약하다고 설명한다.
   삼강오륜과 국가 우선: 삼강오륜 중 ‘군위신강(君爲臣綱)’을 가르치며, 개인의 효도보다 국가 안보가 우선되어야 한다고 역설한다.
   한민족의 위기: 현재 한국이 중국과 미국 사이에서 명성황후 시해 당시처럼 국론이 분열되어 위기에 처해 있다고 경고한다.

2. 타락한 정치권과 쌍벌제 폐지: 현재 정치권의 부패와 무능을 비판하고, 이를 해결하기 위한 정책을 제시한다.
   인구 정책의 실패: 1980년대 베이비붐 이후 인구 감소를 예측했음에도 정부가 대처하지 못해 경제 파탄을 초래했다고 비판한다.
   정치인들의 상(相) 분석: 여야 주요 정치인들의 관상을 분석하며 그들의 성격과 정치적 행보를 예측한다.
   쌍벌제 폐지: 뇌물을 준 사람과 받은 사람 모두 처벌하는 쌍벌제를 폐지하고, 뇌물을 준 사람만 처벌하여 부정부패를 근절해야 한다.
   금융실명제와 지하경제: 금융실명제가 한국의 지하 자금을 일본이나 스위스로 유출시켜 IMF 위기를 초래했다고 비판하며, 금융실명제 폐지.
   포퓰리즘 비판: 서울시의 청년 수당 정책을 포퓰리즘으로 비판하며, 소수의 청년에게만 혜택을 주는 것은 국가 예산 낭비라고 지적한다.
   애국가와 태극기: 애국가가 일본인이 만든 것이며, 가사에 ‘삼천리’가 아닌 ‘삼만리’로 변경해야 한다. 또한 태극기를 소홀히 하는 세태를 비판하며 국가의 근본을 지켜야 한다.
   공동 자본주의: 결혼하면 3억 지원, 국민 배당금, 전업주부 수당 등 공동 자본주의 정책을 제시하며, 이를 통해 국민들이 경제적 걱정 없이 살 수 있다.

3. 14만 4천과 사후세계: 종교적 관점에서 윤회와 사후세계를 설명하며, 존재를 설법(說法)한다.
   달라이 라마와 윤회: 달라이 라마의 환생을 예시로 들며 인간의 윤회를 설명하고, 사후세계가 존재함.
   49일의 법칙: 죽은 영혼이 49일 안에 다시 태어난다는 ’49일의 법칙’을 설명하며, 이는 무당이나 달마 등 많은 사람이 알고 있는 진리.
   역할: 그를 부르면 윤회를 멈추고 천국으로 갈 수 있으며, 허경영에게 밥 한 끼를 대접하는 것이 수많은 사람에게 베푸는 것보다 더 큰 의미가 있다.
   행복의 3대 조건: 행복의 3대 조건으로 ‘양(良), 세(世), 마리(美)’를 제시하며, 이는 착하고 의로우며 아름다운 삶을 의미한다고 설명한다.
   종교의 본질: 모든 종교는 산 정상으로 가는 다양한 등산로와 같으며, 결국 하나의 진리를 향한다고 설명한다.

국론 분열: 사드 배치와 같은 국가적 현안에 대해 찬반 논쟁을 벌이는 것은 국론을 분열시키는 행위이며, 국가 안보를 최우선으로 생각하고 하나로 뭉쳐야 한다.
포퓰리즘 정책: 소수의 국민에게만 혜택을 주는 포퓰리즘 정책은 국가 예산 낭비로 이어지며, 진정한 복지는 모든 국민에게 공평하게 돌아가야 한다.
부패한 정치: 쌍벌제 폐지, 금융실명제 폐지, 지자체 폐지 등을 통해 정치권의 부패를 근절하고 깨끗한 정치를 구현해야 한다.

예언: 20년 전부터 인구 감소로 인한 국가 경제 파탄을 예언했으며, 그의 예언은 오차가 제로.
유튜브 시대: 언론이 그를 매도해도 유튜브를 통해 진실이 알려질 것이며, 유튜브는 개인 방송국 시대의 해인(海印)이라고 설명한다.
한글의 우수성: 한글은 전 세계 언어 중 가장 우수하며, 세종대왕의 애민정신으로 만들어진 위대한 글자.
능력: 사람의 병을 고치고, 사진을 통해 에너지를 전달하며, 그의 이름을 부르면 윤회를 멈추고 천국으로 갈 수 있다.

The Essence of National Insight and Spiritual Wisdom

1. The Perilous State of Korean Diplomacy and the Imperative of National Unity
   Huh Kyung-young asserts that Korea’s diplomacy, particularly concerning the deployment of the Terminal High Altitude Area Defense (THAAD) system, faces its most critical juncture since the nation’s establishment in 1948 . He emphasizes that the current diplomatic landscape is fraught with unprecedented challenges, demanding a unified national response. He draws a historical parallel to Yulgok Yi I (율곡 이이), who, during a period of perceived peace under King Seonjo (선조), advocated for raising an army of 100,000 soldiers . This foresight, though initially dismissed as madness by the court, proved to be a profound insight into impending conflict . Yulgok Yi I’s wisdom, encapsulated in the principle of “Know your enemy and know yourself, and you can fight a hundred battles without defeat” (지피지기 백전불태), underscores the importance of strategic foresight and preparedness .

Huh Kyung-young extends this concept to contemporary issues, highlighting his own past warnings about demographic decline. He recalls advocating in 1980 for policies such as providing 100 million Korean Won (약 7만 2천 달러) for marriage and 30 million Korean Won (약 2만 1천 달러) for childbirth to prevent a demographic crisis . He contends that had these policies been adopted, Korea’s population would now be 100 million, fostering a robust economy akin to Japan’s 150 million population . He argues that population policy is intrinsically linked to economic vitality, asserting that a larger population creates a more viable market for goods and services .

He further illustrates the power of diplomatic acumen through the historical figure of Seo Hui (서희) of Goryeo (고려) . During an invasion by the Khitan (요나라) general Xiao Sonning (소손녕) with an alleged 800,000 troops, Seo Hui, against the prevailing sentiment of surrender, bravely negotiated . Seo Hui’s unwavering stance and strategic understanding of the Khitan’s true intentions—to prevent Goryeo from aiding the Song Dynasty (송나라)—allowed him to reclaim the six garrisons of Gangdong (강동육주), a territory in present-day Pyeongan-do (평안도) . This historical event exemplifies the critical role of strong diplomatic resolve and national unity in safeguarding territorial integrity and national interests . Huh Kyung-young criticizes contemporary political divisions, particularly regarding THAAD, as a failure of this essential unity, likening it to historical factions that led to national decline . He asserts that a unified nation, like a porcupine, is impregnable to larger powers .

2. The Profound Significance of National Security and the Essence of True Leadership
   Huh Kyung-young emphasizes that national security (안보) must always take precedence over other concerns, including economic prosperity and individual welfare . He references the traditional “Three Bonds and Five Relationships” (삼강오륜), specifically the principle of “The sovereign is the foundation for the subject” (군위신강), to underscore that the nation (군) is the ultimate foundation upon which families and individuals thrive . He argues that without a secure nation, all other aspects of life, including family and personal wealth, are vulnerable to destruction, as evidenced by historical conflicts like the Korean War . This principle, he notes, is echoed in religious teachings that prioritize the kingdom and its righteousness before personal or familial needs .

He draws a stark contrast between the patriotic spirit of foreign leaders and the perceived shortcomings of Korean politicians . He recounts the stories of General James Van Fleet, the commander of the U.S. Eighth Army, who sent his newlywed son to fight in the Korean War, where he died . Similarly, Mao Zedong’s (모택동) son also perished in the Korean War . Huh Kyung-young also mentions President Truman’s willingness to send his own son to the front lines, only to recall him due to the strategic risk of his capture . These examples, he argues, demonstrate a profound sense of national sacrifice and military ethos that prioritizes the nation above personal ties . He contrasts this with Korean politicians, whom he claims often seek to exempt their sons from military service, reflecting a perceived lack of patriotism .

Huh Kyung-young further distinguishes between Korea’s “principle of nationality by blood” (속인주의) and America’s “principle of nationality by territory” (속지주의) . He explains that under the principle of nationality by blood, Korean citizenship is granted based on parentage, regardless of birthplace, whereas under the principle of nationality by territory, birth within a nation’s borders confers citizenship . He contends that this difference reflects a national psyche where Korea historically undervalues its territory, treating it almost like a “toy” . He asserts that this disregard for territory is a dangerous mindset, especially in critical diplomatic situations like the THAAD deployment, where national consensus and a clear understanding of territorial defense are paramount . He criticizes the political discourse surrounding THAAD as childish, emphasizing that the sole criterion should be whether it benefits the security of the Korean Peninsula .

3. The Vision of a Unified Korea and the Power of Collective Consciousness
   Huh Kyung-young advocates for a unified national consciousness (국론통일) as the paramount strategy for Korea’s diplomatic success and global standing . He asserts that if the Korean people are united, even powerful nations like China and the United States would be compelled to respect Korea’s wishes, potentially even leading to the reunification of the Korean Peninsula . He draws a parallel to the historical period of Queen Min’s (명성황후) assassination, where internal divisions between pro-Qing (청나라) and pro-Japanese (일본) factions led to national tragedy . He emphasizes that such divisions weaken the nation’s diplomatic leverage and make it vulnerable to external pressures .

He criticizes the short tenure of Korean foreign ministers, averaging only one year, which he believes prevents the development of long-term diplomatic expertise . In contrast, he points to North Korea’s foreign policy, where officials like Heo Dam (허담) served for decades, cultivating deep expertise that allowed them to skillfully navigate international relations . He argues that Korea’s practice of appointing inexperienced individuals to key diplomatic positions through political patronage (낙하산 인사) undermines its national interests . He stresses that in times of national crisis, the military (군) and national security (안보) are paramount, even over economic considerations . He warns against a “two-legged” (양다리) diplomatic approach that attempts to appease both China and the United States, asserting that such a strategy is inherently dangerous and ultimately leads to national vulnerability .

Huh Kyung-young envisions a future where Korea, under his leadership, achieves global unification, leading to a worldwide demand for the Korean language . He foresees a time when Koreans, regardless of age or profession, will be sought after globally to teach Korean, earning high salaries and respect . He highlights the excellence of the Korean alphabet, Hangeul (한글), which consistently ranks first in international language competitions among 18 major languages . He praises King Sejong the Great (세종대왕) for his visionary creation of Hangeul, which empowered the common people and fostered national development, despite opposition from the aristocratic class . He also touches upon the complex historical narrative of General Choi Young (최영) and Yi Seong-gye (이성계), suggesting that even seemingly contradictory historical events, like the overthrow of the Goryeo Dynasty, ultimately served a greater providence, leading to the creation of Hangeul and the emergence of figures like King Sejong .

4. The Unseen Forces of the Universe and the Path to Spiritual Enlightenment
   Huh Kyung-young delves into the concept of “dualism” (불이법) from Buddhist philosophy, which posits that “I and you are not two, but one” (나와 너가 둘이 아니고 하나다) . He connects this to the traditional Korean spirit of communal cooperation (두레 정신) and mutual aid (품앗이), emphasizing a collective consciousness that values unity . He links this to the “One Spirit” (하나 정신) found in the Cheonbugyeong (천부경), an ancient Korean scripture, which begins with “One begins, but has no beginning” (일시무시) . He explains that this philosophy underscores the fundamental unity of all things and the importance of a collective, harmonious existence . He laments that modern society has fragmented this inherent unity, leading to divisions even within families . He asserts that a return to this “One Spirit” is crucial for resolving national and global conflicts, including the THAAD issue, and for Korea to achieve its full potential .

He discusses the concept of “Six Points” (육점) in the Cheonbugyeong, which he associates with water (물) and wisdom (지혜) . He explains that the “Great Three Harmonies” (대삼합) give rise to the number six, representing the origin of all life in the universe . This signifies that all life originates from the harmonious union of heaven, earth, and humanity, with water being the essential element for all living beings . This profound connection between cosmic principles and the essence of life underscores the interconnectedness of all existence.

Huh Kyung-young also touches upon the concept of “Eight Forces of the Universe” (우주의 팔력), including gravity (중력), lift (양력), and tension (장력) . He uses the example of an airplane taking off against the wind to illustrate the principle of lift, where opposing forces generate upward momentum . Similarly, he describes how large fish like whales swim against the current to efficiently gather food, while smaller fish drift with the flow . He applies this metaphor to human leadership, suggesting that true leaders, like the phoenix (봉황) or great fish, must often go against the prevailing currents (역풍) to achieve success . He uses this to analyze the political figures of his time, attributing their characteristics and destinies to their “facial features” (관상) and their alignment with these cosmic forces .

5. The Cycle of Reincarnation and the Promise of the Afterlife
   Huh Kyung-young delves into the concept of reincarnation (윤회), asserting its undeniable reality and profound implications for human conduct . He cites the Dalai Lama (달라이 라마) as a prime example, explaining that the current 14th Dalai Lama is believed to be the reincarnation of his predecessors, consistently reborn within Tibet . He details the process of identifying the next Dalai Lama, where children conceived within 49 days of the previous Dalai Lama’s passing are examined, demonstrating a precise understanding of the spiritual timeline . He emphasizes that believing in reincarnation compels individuals to act virtuously, as their actions in this life will determine their fate in future existences .

He distinguishes between spiritual reincarnation (영적 윤회) and physical reincarnation (육적 윤회), clarifying that while the spirit may be reborn, the physical body, having returned to the elements of water, fire, and wind, does not literally resurrect . He references the 49-day period (49제) in various spiritual traditions, including the 49 days after death in Buddhism and the 50th day (오순절) of resurrection in Christianity, to underscore the universal recognition of this spiritual transition period . He also mentions the phenomenon of shamans (무당) being possessed by ancient spirits (만신), which he describes as thousands of years old, further supporting the idea of continuous spiritual existence and interaction . He explains that these spirits often seek to inhabit human bodies, with male spirits attaching to female bodies and vice versa .

Huh Kyung-young asserts that the 49-day cycle, derived from the number seven (7 곱하기 7), holds a profound cosmic secret . He states that within this period, a soul can be reborn into a new human form, a truth understood across various spiritual practices, from shamans to the selection of the Dalai Lama . He shares an anecdote about a daughter-in-law whose deceased father-in-law appeared in a dream, confirming that he was receiving ancestral rites from another family member during wartime, illustrating the continued existence and awareness of spirits . He concludes that understanding reincarnation should motivate individuals to live righteously, as judgment is not a singular event but a continuous process that shapes one’s destiny in each successive life . He also claims that invoking his name or displaying his photograph can alter one’s destiny and bring about positive changes, suggesting a direct spiritual intervention .

6. The Principles of Happiness and the Unity of All Religions
   Huh Kyung-young outlines the “Three Conditions for Happiness” (행복의 3대 조건) as “truth, goodness, and beauty” (진선미), which he symbolically links to three sheep (양 3마리) . He explains that the Chinese character for beauty (미, 美) is formed by adding the character for “big” (대) above the character for “sheep” (양), while goodness (선, 善) is formed by adding the character for “me” (나) above “sheep,” and righteousness (의, 義) is formed by adding “me” (나) below “sheep” . He interprets these characters to mean that true beauty, goodness, and righteousness involve humility and obedience to a higher power, symbolized by the sheep’s gentle nature . He asserts that adhering to these three principles ensures a worry-free afterlife .

He also addresses the concept of the “144,000” (14만 4천), which he explains originates from the 12 tribes of Israel, with each tribe having 12,000 members (12지파 x 12,000명 = 144,000) . He cautions against using this number, often mentioned in the Book of Revelation (요한계시록), to create divisions or sectarianism among religions . He emphasizes that all religions, despite their diverse paths, ultimately lead to the same singular truth or “peak of the mountain” (산꼭대기) . He asserts that just as there are a thousand different trails to climb a mountain, there are countless ways to approach the divine, but the ultimate destination, God (신), is one . Therefore, he argues, no single religion should claim exclusive ownership of truth or condemn others .

Huh Kyung-young concludes by reiterating the significance of his presence, stating that encountering him is a “miracle among miracles” (기적 중에 기적) . He assures his audience that their afterlife is guaranteed and that they will experience good fortune and health . He also touches upon the unique characteristics of the Korean people, noting that while Koreans excel in language, Jewish people, despite their intellectual prowess and numerous Nobel laureates, lack their own national script, relying on Hebrew . He contrasts this with the greatness of Hangeul, which he attributes to the visionary leadership of King Sejong . He also criticizes the “dual punishment system” (쌍벌죄) in Korean law, arguing that its abolition would eliminate corruption by removing the incentive for both givers and receivers of bribes . He also advocates for the abolition of the real-name financial transaction system (금융실명제), drawing parallels to Switzerland and Japan, to prevent underground funds from fleeing the country

Huh Kyung-young’s lecture on August 13, 2016, delves into a wide array of topics, from Korea’s diplomatic challenges and political corruption to profound philosophical concepts like reincarnation and the future of humanity . He begins by highlighting the dire state of South Korean diplomacy, asserting that the nation is currently in its most perilous foreign relations period since its establishment in 1948 . This crisis is exacerbated by a deeply corrupt political landscape, which he claims is the worst in the nation’s history, with political power intertwined in various scandals .

Huh Kyung-young draws parallels between historical figures and contemporary issues, emphasizing the importance of foresight and unity. He recalls Yulgok Yi I, who was ostracized for advocating a 100,000-strong army during a time of peace, only for his predictions of war to come true . Yulgok’s insight, rooted in the principle of “know your enemy and know yourself, and you will not be imperiled in a hundred battles” (지피지기 백전불태), underscores the need for strategic preparedness . Huh Kyung-young then contrasts this with his own unheeded warnings from 1980 about the impending demographic crisis. He proposed policies like giving 100 million won for marriage and 30 million won for childbirth to maintain the population, arguing that a larger population, like Japan’s 150 million, is crucial for economic vitality . He laments that his proposals were dismissed as “crazy,” leading to Korea’s current economic struggles and declining population .

Another historical figure, Seo Hui of Goryeo, exemplifies diplomatic prowess . During an invasion by the Khitan general Xiao Sonning, Seo Hui single-handedly negotiated the return of six fortresses in the Pyeongan Province, demonstrating exceptional courage and strategic understanding of the geopolitical landscape . Seo Hui’s success stemmed from his ability to discern Xiao Sonning’s true intentions—not conquest, but preventing Goryeo from aiding the Song Dynasty against the Khitan . Huh Kyung-young criticizes contemporary South Korean politicians for lacking such diplomatic acumen, particularly in the context of the THAAD deployment, where national unity is fractured . He stresses that national security (안보) must always take precedence over economic considerations or partisan divisions, comparing the THAAD debate to elementary school-level arguments .

Huh Kyung-young uses a vivid analogy to describe Korea’s geopolitical position: “Korea is a hedgehog” . Just as a hedgehog cannot be easily devoured by an elephant (China), a tiger (US), or a bear (Russia), Korea possesses an inherent resilience . He attributes this unique strength to the Korean Peninsula itself, suggesting it is destined to unify the world . He further illustrates the concept of national sacrifice by citing examples of American and Chinese leaders, like General James Van Fleet and Mao Zedong, who sent their own sons to the front lines during the Korean War . This contrasts sharply with South Korean politicians, who often try to evade military service for their children, reflecting a lack of patriotism . He distinguishes between Korea’s “jus sanguinis” (속인주의) and America’s “jus soli” (속지주의), explaining how this difference shapes national identity and military ethos .

The lecture also touches upon the need for political reform, particularly the abolition of the “double punishment law” (쌍벌죄) to eradicate corruption . He argues that this law, which punishes both givers and receivers of bribes, perpetuates a cycle of corruption by making both parties complicit . By eliminating it, only the receiver would be punished, incentivizing reporting and cleaning up politics . He also advocates for the abolition of the real-name financial system (금융실명제) to bring back underground funds that have fled to countries like Japan and Switzerland .

Huh Kyung-young criticizes populist policies, such as Seoul’s youth allowance, as wasteful and ineffective . He reiterates his own comprehensive welfare policies, including 300 million won for marriage, 30 million won for childbirth, a monthly 2 million won basic income through the National Dividend System (국민배당제) and National Individual Income Security System (국민개인소득보장제), and agricultural New Deal initiatives . These are not mere welfare but investments in the youth and the national economy .

He also proposes changing the national anthem, arguing that “Three Thousand Li of Mugunghwa” (무궁화 삼천리) is geographically inaccurate and fails to encompass Korea’s historical territory, which extends to Manchuria and parts of Russia . He points out that the current anthem omits Dokdo and implies a smaller territory, whereas Korea’s true historical domain is vast .

Finally, Huh Kyung-young delves into the spiritual realm, discussing reincarnation (윤회) and the afterlife . He cites the Dalai Lama as evidence of reincarnation, noting that the Dalai Lama is always found within 49 days of the previous one’s passing . He dismisses the concept of a single resurrection after thousands of years, asserting that reincarnation is continuous . He emphasizes that good deeds in this life, especially those directed towards him, have profound effects on one’s destiny . He concludes by stating that all religions ultimately lead to the same truth, like different paths up a single mountain, and that seeing him is a miracle that guarantees a healthy and prosperous future .

Core Message Summary: Huh Kyung-young’s lecture passionately advocates for a radical transformation of South Korea, emphasizing the critical need for national unity, visionary leadership, and a return to fundamental values. He presents a comprehensive blueprint for national revival, encompassing bold economic policies like the 300 million won marriage incentive and a 2 million won monthly basic income, alongside a call for profound political and spiritual awakening to overcome current crises and secure a prosperous future.

The Worst Korean Diplomacy and THAAD, Corrupt Politics and the Abolition of the Dual Punishment System, 144,000 and the Afterlife! Huh Kyung-young Saturday Lecture (2016.08.13)

1. Keyword Frequency
   Korea: 20
   people: 19
   America: 18
   nation: 17
   politics: 14
   diplomacy: 10
   world: 10
   children: 9
   Japan: 9
   China: 8

2. Today’s Central Metaphor
   The lecture uses the metaphor of a country as an airplane, with its leader as the pilot, to illustrate that a nation needs a capable leader to take off and achieve its potential, rather than merely idling on the runway.

3. Lecture in Numbers
   1948: The year the Korean government was established, marking the period from which current diplomacy and political corruption are considered the worst.
   60: The approximate number of countries where the speaker’s YouTube videos are watched.
   100,000: The number of soldiers Yulgok Yi proposed to raise, known as the “Ten Million Troop Theory.”
   600,000: The current size of the Korean military.
   99%: The percentage of King Seonjo’s officials who dismissed Yulgok Yi’s proposal as crazy.
   1980: The year of a baby boom generation in Korea.
   2000, 2020, 2040: Subsequent 20-year intervals when baby booms should have occurred to maintain population, but did not.
   100 million: The projected population of Korea if the speaker’s policy of giving 100 million won for marriage had been implemented.
   150 million: The population of Japan, cited as a reason for its economic success.
   50 million: The current population of Korea, which is declining and aging.
   50,000 dollars: The projected per capita national income if the population reached 100 million.
   25,000 dollars: The current per capita national income of Korea.
   800,000: The number of troops led by Xiao Sun-nyeong, a Liao Dynasty general, when he invaded Goryeo.
   99%: The percentage of Goryeo officials who advocated for surrender to Xiao Sun-nyeong.
   2: The number of stars on Xiao Sun-nyeong’s rank, implying he was a lower-ranking general.
   4: The number of stars a general should have to lead 800,000 troops, according to the speaker.
   60,000: The maximum number of troops a division commander can lead, implying Xiao Sun-nyeong’s claim of 800,000 was a lie.
   8: The number of forces in the universe, including gravity and lift.
   0: The speaker’s assessment of current Korean diplomacy.
   6: The score the speaker gives to current Korean diplomacy, linking it to the “great three harmonies” (대삼합 육생) in Cheonbugyeong.
   10: The number of years a person who gives money in a bribe would face if the dual punishment system were abolished.
   20: The number of years a person who gives money in a bribe would face if the dual punishment system were abolished.
   5,000: The number of young people in Seoul who would receive youth allowance under the Seoul mayor’s populist policy.
   0.0001%: The percentage of Seoul’s youth population that 5,000 people represent.
   700,000 won: The amount the speaker proposed for elderly allowance.
   200,000 won: The amount the current government proposed for elderly allowance.
   3,000 ri (리): The traditional length of Korea, mentioned in the national anthem, which the speaker believes should be 30,000 ri.
   30,000 ri (리): The speaker’s proposed length for Korea, including Manchuria and parts of Russia.
   200 kilometers: The distance between Donghaemun and Baekdusan, which the speaker states is too short to represent the full territory.
   18: The number of countries participating in the “alphabet Olympics,” where Korean consistently wins first place.
   144,000: The number of people mentioned in the Book of Revelation, interpreted as 12 tribes of Israel with 12,000 people each.
   49 days: The period after death during which a soul can be reincarnated, as referenced in Buddhist traditions and the speaker’s explanation of reincarnation.
   7×7: The mathematical basis for 49 days.
   200 million won: The approximate monthly income from the National Dividend System and National Personal Income Security System.
   100 million won: The amount given for marriage under the speaker’s policy.
   30 million won: The amount given for childbirth under the speaker’s policy.
   300 million won: The current amount needed for marriage, according to the speaker, due to inflation.
   100 million won: The amount given to housewives for 10 years under the speaker’s policy.

4. Signature Sentence
   “A country must be safe for a family to be protected.”

5. Concise Summary & Highlights
   Korea’s current diplomatic and political crises demand national unity, strong leadership, and a focus on national security.

Korea faces its worst diplomatic and political crises since 1948.
National unity is crucial for effective diplomacy and security, especially regarding THAAD.
Economic prosperity is directly linked to population growth, requiring policies like marriage and childbirth incentives.
True leadership prioritizes national interest and security over personal gain or populist measures.
The dual punishment system for bribery should be abolished to eliminate political corruption.
The speaker predicts a “Haein Era” (해인시대) or “YouTube Era” where truth is revealed through individual media.

6. Scriptural / Religious Citations
   Bible: “Seek first his kingdom and his righteousness, and all these things will be given to you as well.”
   Bible: The story of Naomi and Ruth, leading to the lineage of Jesus.
   Book of Revelation: Reference to “144,000” as 12 tribes of Israel, each with 12,000 members.

7. Historical & Epochal Context
   The lecture is situated in a period of significant geopolitical tension for Korea, particularly concerning its relationship with China and the United States over the THAAD (Terminal High Altitude Area Defense) missile system deployment. This is framed against a backdrop of perceived political corruption, economic stagnation due to declining birth rates, and a lack of national unity. The speaker draws parallels to historical moments of national crisis, such as Yulgok Yi’s call for military preparedness before the Imjin War, Seo Hui’s diplomatic prowess during the Goryeo-Liao War, and the internal divisions during the late Joseon Dynasty that led to Japanese colonization. The rise of YouTube and individual media is presented as a new epoch for truth dissemination.

8. Key Figures & Events Referenced
   Yulgok Yi (율곡 이이): A Joseon scholar who advocated for a “Ten Million Troop Theory” to prepare for invasion, but was dismissed and exiled.
   King Seonjo (선조 임금): The Joseon king during Yulgok Yi’s time, whose officials rejected Yi’s advice.
   Seo Hui (서희): A Goryeo diplomat who, through skillful negotiation, reclaimed the six garrisons of Gangdong (강동 6주) from the Liao Dynasty.
   Xiao Sun-nyeong (소선영): A Liao Dynasty general who invaded Goryeo with a large army, but was outmaneuvered by Seo Hui.
   James Van Fleet (제임스 밴플리트): A four-star U.S. Army general and commander of the Eighth U.S. Army during the Korean War, known for his son’s death in combat.
   Harry S. Truman (트루먼 대통령): U.S. President who visited Korea and ordered his son, also serving in the military, to be moved to the rear for strategic reasons.
   Mao Zedong (모택동): Chinese leader whose son also died in combat during the Korean War.
   Park Chung-hee (박정희 대통령): Former Korean President credited with fueling the nation’s economic growth.
   Park Geun-hye (박근혜): Former Korean President, described as a “phoenix” figure.
   Lee Jung-hyun (이정현): Former leader of the Saenuri Party, described as a “phoenix” figure who chose an unconventional political path.
   Kim Dae-jung (김대중): Former Korean President, associated with the Honam region.
   Roh Moo-hyun (노무현): Former Korean President.
   Moon Jae-in (문재인): Former Korean President.
   Lee In-je (이인제): Korean politician.
   Choo Mi-ae (추미애): Korean politician, described as an “eagle” figure.
   Kim Sang-gon (김상곤): Korean politician, described as an “elephant” figure.
   Lee Jong-geol (이종걸): Korean politician, described as a “blue crane” figure.
   Song Young-gil (송영길): Korean politician, described as an “Imugi” (mythical serpent) figure.
   Ahn Cheol-soo (안철수): Korean politician, described as a “goat” figure.
   King Gojong (고종): Joseon king during the late Joseon Dynasty.
   Empress Myeongseong (명성황후): Joseon empress, whose assassination is referenced as a consequence of national division.
   Charles de Gaulle (드골): Former French President who, after the French Revolution, abolished university names in favor of numerical designations.
   Lee Byung-chul (이병철): Founder of Samsung Group.
   Heo Dam (허담): Former North Korean Foreign Minister, cited for his long tenure.
   King Sejong the Great (세종대왕): Joseon king credited with creating the Korean alphabet (Hangul).
   Choi Young (최영 장군): Goryeo general who remained loyal to the last Goryeo king.
   Yi Seong-gye (이성계): Founder of the Joseon Dynasty, who overthrew Goryeo.
   Yi Bang-won (이방원): Son of Yi Seong-gye, who eliminated his brothers to secure the throne.
   Naomi (나오미): Biblical figure, mother-in-law of Ruth.
   Ruth (룻): Biblical figure, known for her loyalty to Naomi.
   Boaz (보아스): Biblical figure, wealthy landowner who married Ruth.
   Jesus (예수): Central figure of Christianity, whose lineage is traced through Boaz.
   Dalai Lama (달라이 라마): Spiritual leader of Tibetan Buddhism, whose reincarnation process is cited as evidence of reincarnation.
   Tenzin Gyatso (텐진 가초): The 14th Dalai Lama.
   Kissinger (키신저): Former U.S. Secretary of State, cited for his role in U.S. diplomacy with Vietnam.

9. Core Concept Definitions
   THAAD (Terminal High Altitude Area Defense): A missile defense system whose deployment in Korea is a major diplomatic issue, causing division within the nation.
   Dual Punishment System (쌍벌죄): A legal system where both the giver and receiver of a bribe are punished. The speaker advocates for its abolition to eliminate corruption, arguing that only the receiver should be punished, and the giver should be protected for reporting.
   Ten Million Troop Theory (십만 양병론): Yulgok Yi’s proposal to raise a large army of 100,000 soldiers to prepare for future invasions.
   Know Your Enemy, Know Yourself (지피지기 백전불태): A strategic principle meaning “If you know the enemy and know yourself, you need not fear the result of a hundred battles.” The speaker corrects the common interpretation to “never be imperiled” rather than “not be defeated.”
   Baby Boom Generation (베이비붐 세대): A period of significantly increased birth rates. The speaker notes Korea’s 1980 baby boom but laments the failure to maintain subsequent 20-year cycles.
   Population Policy as Economy (인구 정책이 경제): The speaker’s view that population growth is directly linked to economic prosperity, arguing that a larger population (e.g., 100 million) would naturally boost the economy.
   Diplomatic “Spirit Fight” (기싸움): A concept where a nation’s diplomatic strength comes from its internal unity and confidence, allowing it to stand firm against larger powers.
   Hedgehog Diplomacy (고슴도치 외교): The idea that Korea, despite its small size, is like a hedgehog that cannot be easily “eaten” by larger powers (elephants like China, bears like Russia, lions/tigers).
   Filial Piety (효도): Respect and care for parents, which the speaker argues is secondary to national security in times of crisis.
   Five Cardinal Principles in Human Relations (상강오륜): Traditional Confucian ethics, specifically “군이신강” (the ruler is the foundation for the subject), which the speaker interprets as the nation being paramount.
   Individualism (속인주의): The principle that citizenship is determined by the nationality of one’s parents, regardless of birthplace (Korea’s system).
   Territorialism (속지주의): The principle that citizenship is determined by the place of birth, regardless of parents’ nationality (U.S. system). The speaker contrasts this with Korea’s system, linking it to stronger national spirit in the U.S.
   National Unity (국론 통일): The idea that a nation should be united in its stance on critical issues, rather than divided by partisan debates.
   Populism (포퓰리즘): Political approach that appeals to the common person, often by making promises that are financially unsustainable or selectively applied. The speaker criticizes policies like “youth allowance” as populism.
   Haein Era (해인시대): A prophetic term, which the speaker equates to the “YouTube Era,” where individual broadcasting and direct communication of truth become dominant.
   Cheonbugyeong (천부경): An ancient Korean scripture, referenced for its concept of “great three harmonies” (대삼합 육생) and the significance of the number six (water, wisdom, origin of life).
   One Spirit / Community Spirit (하나 정신 / 공동체 정신): The core philosophy of the Korean people, rooted in the Cheonbugyeong, emphasizing unity, cooperation, and sharing (like “Pumasi” 품앗이).
   Shinwonseopan (신원서판): A traditional Korean concept referring to four criteria for evaluating a person: physical appearance (신), speech (언), writing (서), and judgment/discernment (판). The speaker applies this to himself as a leader for the YouTube era.
   National Dividend System (국민 배당제): A policy proposed by the speaker to provide a monthly income to all citizens.
   National Personal Income Security System (국민 개인 소득 보장제): Another policy proposed by the speaker to ensure a basic income for all citizens.
   Agricultural New Deal (농업 뉴딜): A policy proposed by the speaker to employ all unemployed citizens in agriculture.
   Reincarnation (윤회): The belief that souls are reborn into new bodies after death. The speaker uses the Dalai Lama and shamanism as evidence for this concept, emphasizing the 49-day period for rebirth.
   Resurrection (부활): The belief in rising from the dead, which the speaker contrasts with reincarnation, arguing that bodies return to elements and do not physically resurrect after long periods.
   Three Conditions for Beauty / Happiness (미인의 3대 조건 / 행복의 3대 조건): The speaker links “truth, goodness, and beauty” (진선미) to beauty, and “three sheep” (양 3마리) to happiness, interpreting “sheep” as symbols of humility, goodness, and righteousness (obedience to heaven).

10. Central Questions & Answers
    Question: How can Korea overcome its current diplomatic and political crises, which are described as the worst since its founding?
    Answer: By achieving national unity, prioritizing national security (Anbo) over economic concerns, and electing a leader with “insight” (통찰력) and a strong “spirit” (기).
    Question: Why is Korea’s economy struggling, and how can it be revitalized?
    Answer: The economy is failing due to a declining population. It can be revitalized by implementing policies that encourage marriage (e.g., 300 million won) and childbirth (e.g., 30 million won), which would boost the population to 100 million and stimulate domestic consumption.
    Question: How can political corruption be eradicated in Korea?
    Answer: By abolishing the “dual punishment system” (쌍벌죄) for bribery, so that only the recipient is punished, and the giver is incentivized to report corruption without fear of penalty. This would make it impossible for politicians to receive bribes.
    Question: What is the true nature of the afterlife, and how should one live in preparation for it?
    Answer: The afterlife involves reincarnation (윤회), not a single resurrection after thousands of years. Individuals are reborn based on their past actions. To ensure a good afterlife and avoid continuous reincarnation, one should live righteously and “call upon Huh Kyung-young.”

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a call for national transformation, emphasizing that Korea is in a “labor pain” period before the birth of a great leader (the speaker himself). The final message is that national unity, strong leadership, and a focus on fundamental values like security and population growth are paramount. Philosophically, the lecture intertwines traditional Korean spiritual concepts (Cheonbugyeong, “one spirit”) with practical policy proposals, suggesting that a spiritual awakening and a return to core national identity are necessary for Korea to achieve global leadership and even “world unification.” The implications are that current political systems are fundamentally flawed, and a radical shift in governance and national consciousness is required to avoid national decline and realize Korea’s destiny.

12. Cross-Referencing
    Yulgok Yi’s “Ten Million Troop Theory”: This historical precedent is used to illustrate the speaker’s own foresight and the historical tendency of Korean leadership to ignore warnings.
    Seo Hui’s Diplomacy: Seo Hui’s successful negotiation to reclaim territory from the Liao Dynasty is presented as an ideal model for Korean diplomacy, emphasizing the importance of “spirit fighting” and strategic understanding of the opponent.
    Biblical Narratives (Ruth, Jesus’ lineage): These are referenced to support the idea of divine providence and the importance of virtuous actions leading to significant outcomes.
    Buddhist Concept of Reincarnation (Dalai Lama, 49 days): The Dalai Lama’s reincarnation process and the 49-day period for rebirth are cited as evidence for the speaker’s views on the afterlife, contrasting it with the concept of resurrection.
    Cheonbugyeong: An ancient Korean scripture, frequently referenced by the speaker in other lectures, is used here to explain the significance of the number six and the concept of “one spirit” (하나 정신) as the foundation of Korean identity.
    Huh Kyung-young’s Policies: The speaker frequently refers to his own past and current policy proposals (e.g., 100 million won for marriage, 30 million won for childbirth, National Dividend System, National Personal Income Security System), which are consistent themes across his public appearances.

13. Multilingual Translation Strategy
    To produce reliable English and other major language versions, a multi-stage workflow is recommended:

Initial Machine Transcription & Translation: Use advanced AI tools (e.g., Google Cloud Speech-to-Text, DeepL) for a first pass of the Korean audio to text, followed by machine translation into target languages. This provides a baseline.
Human Post-Editing (Korean): A native Korean speaker with expertise in the speaker’s unique vocabulary and rhetorical style should meticulously review and correct the initial Korean transcript. This is crucial for accurately capturing nuances, colloquialisms, and specific terminology (e.g., “기싸움,” “속인주의,” “해인시대,” “신원서판”).
Specialized Translator Review (Target Language): Professional translators fluent in both Korean and the target language (e.g., English) should then review the machine-translated text. They must:
Preserve Tone and Style: Ensure the friendly, teacher-like, yet assertive tone is maintained.
Contextualize Cultural References: Add brief, parenthetical explanations for Korean historical figures (Yulgok Yi, Seo Hui), concepts (Cheonbugyeong, Pumasi), and political events (THAAD debate) that might be unfamiliar to a non-Korean audience.
Clarify Analogies and Metaphors: Ensure the central metaphors (e.g., country as an airplane, hedgehog diplomacy) are clearly understood in the target language.
Verify Numerical and Factual Accuracy: Double-check all numbers, dates, and names against the corrected Korean transcript.
Address Ambiguity: Resolve any ambiguities arising from the speaker’s rapid-fire delivery or shifts in topic.
Native Speaker Proofreading (Target Language): A native speaker of the target language, ideally with some understanding of Korean culture or political discourse, should perform a final proofread for natural flow, grammar, and idiomatic expression.
Glossary Development: Create a running glossary of key terms and their preferred translations to ensure consistency across all translated materials.

This iterative process, combining AI efficiency with human linguistic and cultural expertise, will yield high-quality, reliable translations.

14. Content Gaps & Unaddressed Areas
    Specifics of THAAD Deployment: While the THAAD system is a central topic, the lecture lacks detailed technical explanations of its function, its specific location in Korea, or the precise nature of the threats it is intended to counter. It primarily focuses on the diplomatic and national unity aspects.
    Economic Impact of Population Policies: The speaker asserts that his population policies (marriage/childbirth incentives) would boost the economy, but does not provide a detailed economic model or analysis of how these large-scale payouts would be funded or their potential inflationary effects.
    Implementation Details of Dual Punishment Abolition: While advocating for the abolition of the dual punishment system, the lecture does not elaborate on the specific legal mechanisms or safeguards that would be put in place to prevent false accusations or ensure fair trials for those accused of receiving bribes.
    Historical Accuracy and Nuance: Some historical interpretations (e.g., the exact motivations behind Yi Seong-gye’s actions, the role of King Sejong) are presented in a simplified or highly interpretive manner, potentially lacking the full historical context or alternative viewpoints.
    Evidence for “Haein Era” and Personal Claims: The speaker makes strong claims about the “Haein Era” (YouTube era) and his own unique abilities (e.g., healing, prophetic insight, being a “heaven-sent” leader). These claims are presented as self-evident or proven by personal anecdotes (e.g., O-ring test, photo energy) rather than empirical evidence or logical argumentation.
    Geopolitical Strategy Beyond “Spirit Fighting”: While “spirit fighting” is emphasized, the lecture does not delve into a comprehensive geopolitical strategy for Korea beyond simply uniting and standing firm. It lacks specifics on how Korea would navigate complex alliances or counter specific threats from major powers.
    Critique of Populism: The speaker criticizes other politicians for populism but does not explicitly differentiate his own extensive welfare proposals (e.g., 200 million won monthly income, 100 million won for housewives) from what he labels as populist.

15. Future Predictions & Prophetic Statements
    Global Reach of YouTube: The speaker predicts that within a year, 90% of Koreans will be watching his YouTube videos, and his influence will spread globally, leading to his presidency and world unification.
    Automatic Presidency: He states that becoming president is inevitable for him, like stepping up a stair, and that “world unification will be a piece of cake.”
    Economic Boom from Population Growth: If his population policies were implemented, Korea’s population would reach 100 million, and its national income would rise to 50,000 dollars per capita.
    Abolition of Dual Punishment System: He predicts that upon his presidency, the dual punishment system will be abolished, leading to the eradication of corruption.
    Constitutional Reform: He states that he will amend the constitution within six months of becoming president, changing all existing laws.
    Restoration of Imperial System: He plans to restore the imperial system and rebuild palaces like Gyeongbokgung and Changdeokgung.
    Transformation of Education: He intends to overhaul the education system, which he deems “0-point education,” and hold past education ministers accountable.
    Korean Language as Global Standard: After world unification, Korean will become a global language, with a shortage of Korean teachers worldwide, leading to high demand and salaries for Koreans teaching their language abroad.
    Arrival of a “Heaven-Sent” Leader: The current national crises and political turmoil are described as “labor pains” signaling the imminent arrival of a “heaven-sent” leader (the speaker himself) who will save the Korean people.
    Haein Era (YouTube Era): The speaker predicts a “Haein Era” where traditional media loses credibility, and truth is disseminated through individual YouTube channels, with himself as the preeminent figure in this new media landscape.
    North Korea’s Unification with South Korea: If Korea achieves national unity, China and the U.S. will be unable to resist, and North Korea will be “given” to South Korea, similar to the historical reclamation of Gangdong 6-ju.
    U.S. Alliance with North Korea: He warns that if Korea continues its current path, the U.S. might eventually ally with North Korea to “communize” the South, viewing the South Korean political class as corrupt and the populace as anti-American.

Executive Insight
This lecture reveals a profound critique of Korea’s contemporary political and diplomatic landscape, framing it as a nation in crisis due to internal division, corrupt leadership, and a declining population. The speaker advocates for radical policy shifts, including the abolition of the dual punishment system for bribery and substantial incentives for marriage and childbirth, to foster national unity and economic revitalization. Crucially, the lecture underscores the strategic imperative of prioritizing national security and “spirit fighting” in diplomacy, drawing on historical precedents to argue that a unified Korea can assert its will on the global stage. The overarching takeaway is that Korea’s future hinges on a fundamental transformation of its leadership and a return to a collective “one spirit,” which the speaker positions himself to deliver

The Dire State of Korean Diplomacy, THAAD, Corrupt Politics, Abolition of the Dual Punishment System, and the 144,000 and the Afterlife

1. Korea’s Precarious Diplomatic Position and the THAAD Controversy
   Korea’s diplomacy currently faces its most perilous period since the government’s establishment in 1948 . The nation is navigating an exceptionally challenging international landscape . This diplomatic crisis is exacerbated by the controversy surrounding the Terminal High Altitude Area Defense (THAAD) system .

The discussion of THAAD should transcend mere approval or opposition, which are simplistic viewpoints . Instead, the focus must be on whether THAAD genuinely benefits the Korean Peninsula’s security . The presence of nuclear weapons in North Korea necessitates a robust defense for the South . The fundamental question is whether THAAD can protect our territory from nuclear threats .

National unity is paramount during such crises . Unlike other nations that coalesce in times of threat, Korea’s public opinion is divided along partisan lines, debating alignment with China or the United States . This division mirrors historical periods of national vulnerability, such as the assassination of Empress Myeongseong, when factions aligned with Qing China or Japan led to national ruin . A unified national stance is crucial .

The principle of “the nation first” (君爲臣綱, Gun-wi-sin-gang) dictates that the state’s security precedes all other concerns, including filial piety . While family is important, it cannot be preserved without a secure nation . Religious texts also emphasize seeking the kingdom and its righteousness first, as personal and familial well-being depend on national stability . Therefore, national security must be prioritized over economic considerations .

Current political leaders fail to grasp this fundamental principle . They engage in debates of approval and opposition rather than focusing on the nation’s primary need: security . Any economic loss incurred by prioritizing security is a necessary trade-off . Those who advocate for or against THAAD are fragmenting national consensus, akin to historical factions that led to national downfall .

2. The Deterioration of Political Integrity
   The current political landscape is characterized by unprecedented corruption . High-ranking officials, including senior judges and prosecutors, are implicated in scandals, often with political power intertwined . This pervasive corruption stems from political failures .

The nation’s economy is in disarray . The abolition of the Dual Punishment System (雙罰罪, Ssang-beol-joe) is essential to combat this corruption . This system, which punishes both the giver and receiver of bribes, perpetuates a cycle of illicit transactions . If only the giver were protected upon reporting, the incentive for receiving bribes would vanish, leading to a cleaner political environment .

The current political class is deemed a “zero-point” in terms of governance . They are likened to pilots who, despite having fuel (economic foundations laid by previous leaders), merely taxi on the runway for 70 years without taking off, squandering resources . This stagnation is a sign of the impending arrival of a new leader .

3. Historical Insights on National Strategy and Leadership
   Throughout Korean history, figures with profound foresight have emerged.

3.1. Yulgok Yi I’s Foresight and the Ten-Thousand-Man Army
Yulgok Yi I (栗谷 李珥) proposed the “Ten-Thousand-Man Army Theory” (十萬養兵論, Sim-man-yang-byeong-non), advocating for military preparedness . At a time of peace under King Seonjo, his proposal was dismissed as madness, leading to his expulsion from court . Yet, his insight into impending war proved correct . His philosophy aligns with the strategic principle of “knowing oneself and knowing the enemy, one hundred battles, one hundred victories” (知彼知己 百戰不殆, Ji-pi-ji-gi Baek-jeon-bul-tae) .

3.2. Seo Hui’s Diplomatic Acumen
Seo Hui (徐熙), a loyal Goryeo official, demonstrated exceptional diplomatic skill . When the Khitan general Xiao Sunning (蕭遜寧) invaded with an 800,000-strong army, demanding surrender, 99% of the Goryeo court advocated submission . Seo Hui, however, single-handedly confronted Xiao Sunning . He refused to bow, asserting equal status as a minister, a crucial act of diplomatic assertiveness .

Seo Hui argued that Goryeo was the successor to Goguryeo, not Silla, and that their capital was in the north, on former Goguryeo territory . He also pointed out that the Jurchen tribes (女眞族, Yeojin-jok) blocked Goryeo’s path to the Song Dynasty, justifying Goryeo’s diplomatic ties with Song rather than Khitan . Recognizing that the Khitan were preoccupied with war against Song, Seo Hui understood that Xiao Sunning’s invasion was a bluff to prevent Goryeo from aiding Song . He also discerned that Xiao Sunning, a mere division commander, could not command 800,000 troops, exposing the deception . Through this astute diplomacy, Seo Hui secured the six garrisons of Gangdong (江東六州, Gangdong Yuk-ju), expanding Goryeo’s territory .

This historical example underscores the importance of strong diplomatic resolve and national unity . Current opposition politicians visiting China without a unified stance are seen as losing the diplomatic “war of nerves” . Korea, though small, is like a hedgehog—unconquerable by larger predators like elephants (China), tigers (Japan), or bears (Russia) .

4. The Importance of National Spirit and Patriotism
   The spirit of self-sacrifice for the nation is exemplified by foreign leaders. General James Van Fleet, commander of the U.S. Eighth Army, sent his newlywed son, an Air Force captain, to fight in the Korean War, where he died . Similarly, Mao Zedong’s son also died in the Korean War . President Truman, upon visiting the front lines, inquired about his own son’s whereabouts, not out of concern for his safety, but to ensure he wasn’t captured, which could compromise U.S. policy . These examples highlight a profound sense of national duty .

In contrast, Korean politicians are often criticized for attempting to evade military service for their sons . This disparity reflects a difference in national spirit. Korea adheres to the principle of jus sanguinis (屬人主義, Sok-in-ju-ui), where citizenship is based on parentage, while the U.S. follows jus soli (屬地主義, Sok-ji-ju-ui), where citizenship is based on birth territory . This difference in legal philosophy reflects a differing emphasis on territory versus lineage .

5. The Vision for a Unified and Prosperous Korea
   A unified national spirit is essential for Korea to assert itself on the global stage . If the nation stands united, even major powers like China and the U.S. would respect its wishes, potentially even yielding territory, as in the case of Gangdong Six Prefectures . However, a divided nation, swayed by external powers, loses its diplomatic leverage .

The current political system, with its frequent changes in foreign ministers, lacks the long-term expertise seen in countries like North Korea, where diplomats serve for decades . This instability prevents the development of seasoned diplomatic professionals .

5.1. Economic Policies for National Revival
To revitalize the economy, a focus on population growth is crucial . Policies such as providing 300 million won for marriage and 30 million won for childbirth would stimulate the economy and increase the population to 100 million, fostering a thriving domestic market . These are not welfare expenses but investments in the youth .

The “Joint Capitalism” (共同資本主義, Gong-dong-ja-bon-ju-ui) system includes the “National Dividend System” (國民配當制, Gung-min-bae-dang-je) and the “National Individual Income Security System” (國民個人所得保障制, Gung-min-gae-in-so-deuk-bo-jang-je) . These systems would provide a monthly income of approximately 2 million won, ensuring basic living standards for all citizens, regardless of their ability . Work would become a choice for self-improvement rather than a necessity for survival . Additionally, a “New Deal for Agriculture” (農業뉴딜, Nong-eop-nyu-dil) would provide employment for the unemployed .

5.2. Abolition of the Dual Punishment System and Financial Reform
The abolition of the Dual Punishment System (雙罰罪, Ssang-beol-joe) is critical for eradicating corruption . By protecting those who report bribery, the system would deter illicit transactions, leading to a cleaner political environment .

The current financial real-name system (金融實名制, Geum-nyung-sil-myeong-je) has inadvertently driven underground funds to countries like Japan and Switzerland, which lack such systems . Abolishing the financial real-name system, similar to Japan and Switzerland, would bring these funds back into the domestic economy .

5.3. Reforming National Symbols and Identity
The national anthem (愛國歌, Ae-guk-ga) requires revision . The current anthem, with its “three thousand li” (三千里, Sam-cheon-ri) reference, inaccurately limits Korea’s historical territory, which extended to “thirty thousand li” (三萬里, Sam-man-ri), including Manchuria and parts of Russia . The anthem also omits Dokdo and implies a limited territorial scope .

The term “America” (美國, Mi-guk) is written with the character for “beautiful” (美, mi) in Korean, reflecting a historical tendency towards flattery . In contrast, the Japanese use the character for “rice” (米, mai), reflecting the country’s agricultural abundance . This difference highlights a need for a more grounded and less deferential approach to international relations .

6. The Afterlife and Reincarnation
   The concept of reincarnation (輪廻, Yun-hoe) is a fundamental truth . The Dalai Lama, who is the 14th incarnation, exemplifies this principle, as his successor is identified within 49 days of his passing . This period of 49 days (四十九日, Sa-sip-gu-il), derived from 7×7, is a crucial cycle for the soul’s transition .

Some religions propose a resurrection after thousands of years, but this contradicts the natural cycle of elements (water, fire, wind) to which the body returns . Resurrection, in essence, is a form of reincarnation .

The actions one takes in life determine one’s fate in the afterlife . Good deeds and a virtuous life are essential . The three conditions for beauty (美, mi), goodness (善, seon), and righteousness (義, ui) are also the conditions for happiness . Righteousness, in particular, signifies obedience to Heaven .

The 144,000 (十四萬四千, Sip-sa-man-sa-cheon) mentioned in the Book of Revelation refer to the 12 tribes of Israel, with 12,000 from each tribe . This number should not be a source of sectarian conflict . All religions, despite their diverse paths, ultimately lead to the same divine truth .

Key Philosophical and Strategic Terms from Huh Kyung Young’s Lecture

통찰력 (Insight): The ability to deeply understand situations and predict future events, often beyond the comprehension of ordinary people.
Synonyms: Foresight, Acumen, Perspicacity, Discernment
지피지기 (Knowing Yourself and Your Enemy): A strategic principle emphasizing comprehensive understanding of both one’s own strengths and weaknesses, and those of an opponent, to ensure success in any confrontation.
Synonyms: Strategic Awareness, Situational Mastery, Comprehensive Intelligence
백전불태 (Hundred Battles, No Danger): A state of invincibility achieved through perfect strategic understanding, ensuring absolute safety and victory in all engagements.
Synonyms: Invincibility, Unassailable Position, Strategic Supremacy
태평성대 (Era of Peace and Prosperity): A period characterized by great peace, stability, and flourishing conditions, often leading to complacency.
Synonyms: Golden Age, Prosperous Era, Halcyon Days
베이비붐 세대 (Baby Boom Generation): A demographic cohort marked by a significant increase in birth rates, crucial for maintaining population and economic vitality.
Synonyms: Post-war Generation, Demographic Surge, Population Boom
외교술 (Diplomatic Skill): The art and strategy of conducting international relations, often involving negotiation, persuasion, and strategic maneuvering to achieve national interests.
Synonyms: Diplomatic Acumen, Statecraft, International Relations Strategy
기싸움 (Clash of Wills/Psychological Warfare): A confrontation where parties assert their dominance or resolve through psychological pressure, often without direct physical conflict.
Synonyms: Standoff, Battle of Nerves, Psychological Confrontation
호롤단신 (Alone and Unaccompanied): Acting independently and bravely, without support, in a dangerous situation.
Synonyms: Single-handedly, Unassisted, Solitary Endeavor
국론 (National Consensus/Public Opinion): The collective opinion or unified stance of a nation on a particular issue, essential for effective national action.
Synonyms: National Sentiment, Public Discourse, Collective Will
쌍벌죄 (Dual Punishment Law): A legal principle where both the giver and receiver of a bribe or illicit payment are punished, intended to eradicate corruption.
Synonyms: Mutual Accountability Law, Joint Liability Statute, Anti-Corruption Measure
속인주의 (Principle of Personality/Jus Sanguinis): A legal principle where citizenship or legal jurisdiction is determined by the nationality of one’s parents, regardless of birthplace.
Synonyms: Nationality-based Jurisdiction, Bloodline Principle, Personal Law
속지주의 (Principle of Territoriality/Jus Soli): A legal principle where citizenship or legal jurisdiction is determined by the place of birth or the territory where an act occurs.
Synonyms: Territory-based Jurisdiction, Birthright Citizenship, Territorial Law
군이신강 (The Sovereign is the Foundation for the Subject): A Confucian ethical principle emphasizing the loyalty and subservience of subjects to their ruler, prioritizing the nation’s stability.
Synonyms: Loyalty to the State, Sovereign’s Primacy, National Allegiance
부의자강 (The Father is the Foundation for the Son): A Confucian ethical principle emphasizing the father’s authority and role as the foundation for his son’s upbringing and moral development.
Synonyms: Paternal Authority, Filial Piety Foundation, Parental Guidance
부의부강 (The Husband is the Foundation for the Wife): A Confucian ethical principle emphasizing the husband’s role as the head and foundation of the household.
Synonyms: Marital Hierarchy, Spousal Foundation, Patriarchal Role
상강오륜 (Three Bonds and Five Relationships): The fundamental ethical principles of Confucianism, outlining societal hierarchies and moral obligations.
Synonyms: Confucian Ethics, Moral Framework, Societal Norms
공동 자본주의 (Communal Capitalism): An economic system proposed by Huh Kyung Young that combines elements of capitalism with communal welfare, ensuring basic income and support for all citizens.
Synonyms: Welfare Capitalism, Socialized Capitalism, Inclusive Economy
둘의 정신 (Spirit of Dure/Communal Cooperation): A traditional Korean spirit of mutual aid and collective effort, where community members help each other with tasks like farming.
Synonyms: Communal Spirit, Mutual Assistance, Collective Endeavor
불이법 (Non-duality Principle): A Buddhist concept asserting that all phenomena are ultimately non-dual, meaning there is no fundamental separation between self and other, or between different aspects of reality.
Synonyms: Non-dualism, Unity of Being, Oneness
일시무시 (One Begins Without Beginning): A core concept from Cheonbugyeong (천부경), signifying the ultimate origin of the universe as a singular, eternal, and uncreated entity.
Synonyms: Primordial Unity, Eternal Origin, Cosmic Singularity
일적십거 무게하삼 (One Accumulates Ten, Infinite Transformation, Threefold Harmony): A phrase from Cheonbugyeong describing the process of creation and transformation from unity to multiplicity, and the harmonious interaction of fundamental elements.
Synonyms: Cosmic Evolution, Universal Transformation, Harmonious Creation
천부경 (Cheonbugyeong): An ancient Korean scripture believed to contain fundamental truths about the universe, humanity, and the principles of existence.
Synonyms: Celestial Scripture, Divine Text, Cosmic Canon
대삼합 육생 (Great Threefold Harmony, Sixfold Birth): A concept from Cheonbugyeong explaining that all life originates from the harmonious combination of three fundamental elements (heaven, earth, human), leading to the “sixfold birth” or the creation of all beings.
Synonyms: Cosmic Trinity, Genesis of Life, Universal Creation
포퓰리즘 (Populism): A political approach that appeals to ordinary people who feel that their concerns are disregarded by established elite groups.
Synonyms: Demagoguery, Popularism, Anti-establishment Politics
금융실명제 (Real-name Financial Transaction System): A financial policy requiring all financial transactions to be conducted under real names, aimed at preventing illicit financial activities and tax evasion.
Synonyms: Real-name Banking, Financial Transparency System, Anti-money Laundering Policy
지자제 (Local Autonomy System): A system of local self-governance where local administrative bodies have the authority to manage their own affairs.
Synonyms: Local Self-governance, Decentralized Administration, Municipal Autonomy
신원서판 (Body, Speech, Calligraphy, Judgment): A traditional Korean standard for evaluating a person’s character and abilities, encompassing physical appearance, eloquence, writing skill, and discernment.
Synonyms: Holistic Assessment, Comprehensive Evaluation, Character and Competence
천어 (Heavenly Mandate/Divine Word): A divine decree or message from heaven, often indicating a person’s destined role or authority.
Synonyms: Divine Decree, Celestial Proclamation, Heavenly Will
공전멸병 (Emptying the Field, Destroying the Soldiers): A strategic concept, possibly a play on words related to a surname, implying the elimination of obstacles or opponents to clear the path for a new power.
Synonyms: Strategic Clearance, Obstacle Removal, Power Consolidation
우승제 (Cattle-cry Ruler): A term describing a leader whose voice resonates widely like the cry of a cow, symbolizing a powerful and influential presence that unites the world.
Synonyms: Resonant Leader, Unifying Voice, Global Unifier
객토 (Soil Amelioration/Topsoil Replacement): The practice of adding new soil to improve the fertility and quality of existing land, often used metaphorically for fundamental reform.
Synonyms: Soil Improvement, Land Regeneration, Fundamental Reform
산통 (Labor Pains): The pain experienced during childbirth, used metaphorically to describe the severe difficulties and suffering that precede a significant positive change or birth of something new.
Synonyms: Birth Pangs, Period of Crisis, Transformative Struggle
옥동자 (Precious Son/Gifted Child): A term for a highly anticipated and exceptionally talented child, often implying a savior or a figure of great importance.
Synonyms: Prodigious Child, Chosen One, Auspicious Offspring
언어도단 (Beyond Words/Unspeakable): A state where language fails to describe the profoundness or absurdity of a situation.
Synonyms: Ineffable, Indescribable, Unutterable
해인시대 (Haein Era/Seal of the Sea Era): A spiritual concept, often associated with Korean prophecy, referring to a future era of enlightenment, truth, and universal harmony, where hidden truths are revealed.
Synonyms: Era of Enlightenment, Age of Truth, Universal Harmony
윤회 (Reincarnation/Samsara): The cycle of death and rebirth, where a soul or spirit, after death, is believed to begin a new life in a new body.
Synonyms: Transmigration, Metempsychosis, Cycle of Existence
기신 (Wandering Spirit/Unsettled Soul): A spirit of a deceased person that has not found peace or a proper resting place, often due to unfulfilled rituals or unresolved issues.
Synonyms: Restless Spirit, Earthbound Soul, Unpacified Ghost
백궁 (White Palace/Heavenly Palace): A spiritual realm or ultimate destination, often referred to as a heavenly abode or a place of ultimate peace and enlightenment.
Synonyms: Celestial Abode, Paradise, Divine Realm
복덕 (Merit and Virtue): The accumulated positive karma or spiritual blessings earned through good deeds, moral conduct, and virtuous living.
Synonyms: Spiritual Merit, Karmic Accumulation, Virtuous Blessings
사주팔자 (Four Pillars of Destiny): A traditional East Asian astrological concept used to determine a person’s fate or destiny based on their birth year, month, day, and hour.
Synonyms: Natal Chart, Astrological Destiny, Predetermined Fate
진선미 (Truth, Goodness, Beauty): A philosophical concept representing the three ultimate values or ideals that humanity strives for.
Synonyms: Platonic Ideals, Ultimate Virtues, Core Values
의 (Righteousness/Justice): A moral principle emphasizing fairness, justice, and adherence to what is right and proper, especially in one’s conduct towards others and society.
Synonyms: Rectitude, Morality, Integrity

Huh Kyung-young’s Vision for Korea and Humanity

1. Basic Information
   Lecture Session and Date: 1039th Huh Kyung-young Saturday Lecture, 2016.08.13
   Main Theme: Addressing Korea’s critical diplomatic and political crises through unified national spirit and divine leadership.
   Location: Not specified, implied to be a lecture hall.
   Key Segments:
   Critique of Korean Diplomacy and Politics: Highlighting the nation’s most perilous foreign relations and deeply corrupt political landscape since 1948.
   Historical Lessons from Yulgok Yi and Seo Hui: Drawing parallels between past leaders’ foresight in national defense and diplomacy, and current challenges.
   Economic Crisis and Population Policy: Emphasizing the link between declining birth rates, economic stagnation, and the need for radical population incentives.
   The Importance of National Unity (One Spirit): Arguing that a unified national spirit is crucial for overcoming external pressures and internal divisions, especially concerning issues like THAAD.
   Critique of Current Political Figures and the Need for a New Leader: Analyzing the “faces” and leadership styles of contemporary politicians and asserting the necessity of a divinely appointed leader.

2. Core Messages
   Korea faces its worst diplomatic and political crisis since its founding.
   Quote: “1948년 정부 수립 이후 지금까지 중에 우리나라 외교가 가장 위험한 때다. 가장 어려운 외교 관계에 있다. 그다음에 타락한 정치. 타락한 정치도 우리나라 생긴 이래 가장 심각하다.” (Since the establishment of the government in 1948, our diplomacy is at its most dangerous point. We are in the most difficult diplomatic relations. And then, corrupt politics. Corrupt politics is also the most severe since our nation was founded.)
   Explanation: The nation is currently navigating an unprecedented period of external threats and internal corruption, demanding urgent and decisive action.
   National unity is the paramount solution to overcome external pressures and internal divisions.
   Quote: “우리 국론이 하나가 돼야 돼, 안 해야 돼? 하나로 똘똘 뭉치면 중국도 미국도 꼼짝 못해. 우리 원하는 대로 다 해줘.” (Should our national opinion be unified or not? If we unite as one, neither China nor America can move. They will give us everything we want.)
   Explanation: A unified national consensus, particularly on critical issues like THAAD, is essential for Korea to assert its sovereignty and achieve its goals on the global stage.
   National security and the preservation of territory must always take precedence over economic considerations or individual interests.
   Quote: “나라가 위기 때는 제일 중요한 게 뭡니까? 군이야, 군. 효도가 아무리 백행의 근본이라도 안보가 우선, 맞아 안 맞아요? 그러면 중국이 미국은 중국을 먹여 살리고, 중국은 한국과 북한을 먹여 살리고 있어요. 자, 이렇게 되어 있는데 미국은 안보를 맡겨 놔서 안 맡겨 놨어요. 중국은 경제하고 연관이 있어요. 그렇죠? 그럴 때는 어느 것이 이것은 뭐요? 안보가 우선, 맞아요.” (What is most important when the nation is in crisis? The military, the military. No matter how fundamental filial piety is, security comes first, right? So, America feeds China, and China feeds Korea and North Korea. When this is the case, we have entrusted our security to America, haven’t we? China is related to economics. Right? In such a situation, which comes first? Security comes first, right?)
   Explanation: In times of national crisis, safeguarding the nation’s land and security is the ultimate priority, even if it means temporary economic hardship.
   Abolishing the “Double Punishment Law” (쌍벌죄) is crucial for eradicating corruption and revitalizing the economy.
   Quote: “쌍벌죄만 없애버리면 부정부패 없어지겠습니까, 안 없어지겠습니까? 우리도 이 시간에도 우리도 모르는 사이에 정치권에 비자금이 들어가, 또 저것끼리 뇌물이 왔다 갔다 해. … 돈 준 놈은 10년이든 20년이든 제한이 없어. 경찰에 신고만 하면 그 돈 돌려받아. 맞아, 맞아요. 자, 그러면 받는 사람이 있을 거 없을까? 없습니다.” (If only the Double Punishment Law is abolished, will corruption disappear or not? Even at this moment, without our knowledge, slush funds enter the political sphere, and bribes go back and forth among them. … The one who gives the money has no limit, whether it’s 10 or 20 years. If they report it to the police, they get their money back. Right? So, will there be anyone who accepts it? No.)
   Explanation: By removing the penalty for the giver of a bribe, individuals will be incentivized to report corruption, thereby eliminating the incentive for politicians to accept bribes.
   Understanding reincarnation (윤회) is fundamental to living a righteous life and achieving spiritual progress.
   Quote: “이 윤회하는데 이 영적 윤회, 육적 윤회를 한단 말입니다. 그런데 어떤 종교들은 2000년간 시체로 땅속에 있다가 갑자기 나중에 허경영이 왔을 때 부활한다. 이거는 말이 됩니까, 안됩니까? 안됩니다. … 절대 이것을 믿으시면 세상에 남한테 가서 함부로 행동을 할 수가 없어요.” (This reincarnation, spiritual reincarnation, and physical reincarnation, is what happens. But some religions say that after 2000 years as a corpse in the ground, they will suddenly resurrect when Huh Kyung-young comes. Does this make sense or not? No. … If you truly believe this, you cannot act recklessly towards others in the world.)
   Explanation: The continuous cycle of reincarnation, both spiritual and physical, dictates that one’s actions in this life have consequences in future lives, urging individuals to live virtuously.

3. Detailed Summary

Korea’s Dire State: Diplomacy, Politics, and Economy
Main Assertions: Korea is currently in its most precarious state since its establishment in 1948, facing severe diplomatic challenges and unprecedented political corruption. The national economy is also in ruins, exacerbated by a declining population.
Examples: The speaker cites instances of high-ranking officials involved in scandals, indicating deep-seated political decay. He also points to the failure of population policies, contrasting Korea’s 50 million population with Japan’s 150 million, arguing that a larger population is vital for economic prosperity.
Practical Message: The current trajectory is unsustainable, necessitating a fundamental shift in national priorities and leadership.

Lessons from Historical Figures: Yulgok Yi and Seo Hui
Main Assertions: Historical figures like Yulgok Yi and Seo Hui demonstrated profound foresight and diplomatic prowess that are sorely lacking in contemporary Korean leadership. Yulgok Yi advocated for a 100,000-strong army during a time of peace, only to be dismissed as insane, but his vision proved correct with subsequent invasions. Seo Hui, through brilliant diplomacy, reclaimed territory from the Khitan Liao dynasty by understanding their strategic vulnerabilities.
Analogies: The speaker uses the analogy of “knowing your enemy and yourself, you will not be imperiled in a hundred battles” (지피지기 백전불태) to highlight the importance of strategic insight.
Practical Message: Current leaders must cultivate similar foresight and diplomatic skill, rather than succumbing to short-sightedness or fear.

The THAAD Controversy and National Unity
Main Assertions: The THAAD (Terminal High Altitude Area Defense) deployment issue exemplifies the current diplomatic crisis and the dangerous division within the national discourse. Debating THAAD as a matter of “for or against” is childish; the focus should be solely on whether it benefits national security.
Analogies: He compares the division over THAAD to the historical split between pro-Japanese and independence factions during the late Joseon Dynasty, which led to national ruin. He also likens Korea to a “hedgehog” that cannot be easily consumed by “elephants” (China) or “bears” (Russia), emphasizing Korea’s inherent resilience if unified.
Practical Message: National unity is paramount. Political factions must set aside partisan interests and unite under a single national purpose to effectively navigate complex international relations.

The Importance of National Security and Patriotism
Main Assertions: National security (군) is the highest priority, even above filial piety (효도) or economic prosperity. A nation’s existence is the foundation for family and individual well-being. He criticizes the lack of patriotism among Korean politicians, contrasting it with the self-sacrificing spirit of American and Chinese leaders during wartime.
Examples: He recounts stories of General James Van Fleet and Mao Zedong, who sent their own sons to the front lines during the Korean War, highlighting their profound commitment to their nations. He also contrasts Korea’s “jus sanguinis” (속인주의) with America’s “jus soli” (속지주의), arguing that the latter fosters a stronger sense of territorial patriotism.
Practical Message: Citizens and leaders must prioritize national security and cultivate a deep sense of patriotism, understanding that the nation’s survival underpins all other aspects of life.

Critique of Political Figures and the Need for a New Paradigm
Main Assertions: Current political figures are inadequate to lead Korea out of its crisis. He analyzes the “faces” (상) and characteristics of various politicians, such as Lee Jung-hyun (봉황상 – phoenix face), Choo Mi-ae (독수리상 – eagle face), Kim Sang-gon (코끼리상 – elephant face), Lee Jong-geol (청학상 – blue crane face), and Ahn Cheol-soo (염소상 – goat face), often finding them lacking in the necessary qualities for national leadership. He asserts that a truly transformative leader, like himself, is needed.
Analogies: He uses the analogy of “great fish swimming against the current” (대어 역수) and “great phoenixes flying against the wind” (대봉 역풍) to describe leaders who challenge the status quo and achieve greatness.
Practical Message: The current political system is broken and requires a complete overhaul. A new, divinely appointed leader with unparalleled foresight and ability is essential to steer the nation towards a brighter future.

Economic Policies: Population Growth and Welfare
Main Assertions: To revive the economy, Korea must drastically increase its population. He proposes policies such as giving 300 million won for marriage and 30 million won for each child, along with a “National Dividend System” (국민 배당제) and “National Individual Income Guarantee System” (국민 개인 소득 보장제) to provide a basic income of 2 million won per month.
Practical Message: These policies are not mere welfare but strategic investments in the nation’s future, ensuring economic vitality and social stability.

The Power of the Korean Language (Hangul)
Main Assertions: Hangul is the world’s most superior language, consistently winning “language Olympics” due to its phonetic richness and expressive capability. He praises King Sejong for creating Hangul for the common people, overcoming resistance from the elite.
Examples: He contrasts the limited onomatopoeia in English with the vast array in Korean (e.g., “잘잘, 질질, 철철, 줄줄, 졸졸, 살살, 실실, 솔솔” for flowing water).
Practical Message: The Korean language is a national treasure and a source of immense pride, destined to spread globally as Korea rises.

The Concept of Reincarnation and the Afterlife
Main Assertions: Reincarnation (윤회) is a fundamental truth, evidenced by phenomena like the Dalai Lama’s succession and the experiences of shamans. He refutes the idea of a single, distant resurrection, emphasizing that spiritual and physical reincarnation is continuous and immediate (within 49 days).
Examples: He cites the Dalai Lama’s ability to identify objects from his previous life and the 49-day period in Buddhist tradition for the soul’s transition.
Practical Message: Understanding reincarnation encourages ethical behavior, as one’s actions directly impact future lives. Calling upon Huh Kyung-young’s name can halt the cycle of reincarnation and lead to the “Baekgung” (Heavenly Palace).

4. Key Quotes Collection
   “1948년 정부 수립 이후 지금까지 중에 우리나라 외교가 가장 위험한 때다. 가장 어려운 외교 관계에 있다. 그다음에 타락한 정치. 타락한 정치도 우리나라 생긴 이래 가장 심각하다.” (During the explanation of Korea’s current crisis)
   “이것이 적을 알고 나를 알면 백 번 싸워서 백 번 위태롭지가 않다. 그래서 백자가 들어가는 게 아니고 여기는 뭐가 들어가죠? 불태가 들어가는 거예요. 그래서 그걸 우리가 알아내야 돼. 백 번 싸워서 백 번 위태롭지 않은 게 아니야. 백 번 싸워도 절대로 위태롭지가 않다. 한 번도 위태롭지 않다, 이거예요.” (When discussing strategic foresight and Yulgok Yi)
   “우리나라는 인구 정책이 경제야, 바로.” (Emphasizing the link between population and economy)
   “아무리 땅덩어리가 커도 고슴도치예요, 우리나라는. 고슴도치는 중국은 코끼리예요. 코끼리가 고슴도치 잡아먹을 수 있어요? 호랑이, 사자가 고슴도치 먹을 수 있나? 못 먹어요.” (Using animal analogies for Korea’s geopolitical position)
   “내 아들이 전방에 있으면은 북한군한테 체포되면은 내 아들을 살려준다고, 미군 철수하려면 너희 철수 안 하겠냐? 그럼 한반도는 적화되는 거야.” (Recounting President Truman’s strategic thinking about his son in combat)
   “사드를 찬성한다, 반대한다, 이런 것은 미친 민족이야, 미친 민족.” (Critiquing the divisive debate over THAAD)
   “그의 나라와 그의 의의를 먼저 구하라. 그래야 너희 가정이 있지.” (Quoting a spiritual principle about prioritizing the nation)
   “우리 국론이 하나가 돼야 돼, 안 해야 돼? 하나로 똘똘 뭉치면 중국도 미국도 꼼짝 못해. 우리 원하는 대로 다 해줘.” (Stressing the power of national unity)
   “안보가 우선, 맞아요.” (Affirming national security as the top priority)
   “큰 물고기는 물을 거슬러 가는 법이고, 큰 봉황새는 바람을 거슬러 간다.” (Describing the nature of great leaders)
   “돈 준 놈은 10년이든 20년이든 제한이 없어. 경찰에 신고만 하면 그 돈 돌려받아. 맞아, 맞아요. 자, 그러면 받는 사람이 있을 거 없을까? 없습니다.” (Explaining the impact of abolishing the Double Punishment Law)
   “허경영을 불러서 윤회를 멈추고 백궁으로 가려면 가고, 허경영 부르기 싫으면 윤회 해야 돼, 안 해야 돼? 계속 윤회하면서 땅속에서 고통을 겪어 가지고 깨달아서 하늘에 올라가요.” (Providing guidance on escaping reincarnation through his name)

5. Mindmap Structure
   Core Theme: Huh Kyung-young’s Vision for Korea’s Crisis and Future
   I. Current State of Korea: Crisis and Decay
   A. Worst Diplomatic Relations

6. THAAD Controversy: Divisive national opinion

7. Lack of unified strategy
   B. Deep Political Corruption

8. Scandals involving high-ranking officials

9. Need for ethical leadership
   C. Economic Ruin & Population Decline

10. Failure of population policies

11. Comparison with Japan’s population

12. Population as economic driver
    II. Historical Wisdom and National Spirit
    A. Lessons from Yulgok Yi

13. Foresight in national defense (100,000-man army)

14. Dismissed as “madman”
    B. Seo Hui’s Diplomatic Genius

15. Strategic understanding of enemy (Liao Dynasty)

16. Reclaiming territory (Gangdong 6-ju)

17. Importance of “spirit-fighting” (기싸움) in diplomacy
    C. Patriotism and National Priority

18. Security over filial piety

19. Examples of foreign leaders’ sacrifice (Van Fleet, Mao Zedong)

20. Jus sanguinis vs. Jus soli and national identity
    D. The “One Spirit” (하나 정신)

21. Rooted in Cheonbugyeong (천부경) and Buddhist principles (불이법)

22. Community spirit (품앗이)

23. Essential for overcoming external pressures
    III. Solutions and Future Direction
    A. Political Reform

24. Abolition of “Double Punishment Law” (쌍벌죄)

25. Financial Real Name System Abolition (금융실명제 폐지)

26. Critique of current politicians’ “faces” (상)

27. Need for a divinely appointed leader (Huh Kyung-young)

28. Revival of the Imperial Household
    B. Economic Revival Policies

29. Marriage and childbirth incentives (300M won for marriage, 30M per child)

30. National Dividend System (국민 배당제)

31. National Individual Income Guarantee System (국민 개인 소득 보장제)

32. Agricultural New Deal (농업 뉴딜)
    C. Cultural and National Pride

33. Superiority of Hangul (Korean alphabet)

34. King Sejong’s legacy

35. Redefining national anthem and territory (30,000-ri)
    IV. Spiritual Insights: Reincarnation and Divine Intervention
    A. Existence of Afterlife and Reincarnation (윤회)

36. Dalai Lama’s succession as evidence

37. 49-day cycle of reincarnation

38. Refutation of distant resurrection
    B. The Power of Huh Kyung-young’s Name and Image

39. Calling his name brings transformation

40. His photo emits energy and brings prosperity
    C. Path to Happiness and Salvation

41. Three conditions for beauty/happiness: Truth, Goodness, Righteousness (진선미)

42. Righteousness (의) as obedience to Heaven (Huh Kyung-young)

43. Importance of calling Huh Kyung-young’s name for salvation
    D. Unity of Religions

44. All paths lead to one peak

45. Rejecting sectarianism

46. Historical / Doctrinal Connections
    This lecture by Huh Kyung-young deeply connects with and builds upon his established teachings, particularly his “33 policies” and his divine-human theory.

Critique of Current State: The lecture’s opening critique of Korea’s “worst diplomatic and political crisis” and “economic ruin” is a consistent theme in Huh Kyung-young’s teachings, serving as the foundational problem that his divine intervention and policies are designed to solve. His emphasis on population decline directly links to his proposed solutions for marriage and childbirth incentives, which are core to his 33 policies.
National Unity and Security: The call for “one spirit” (하나 정신) and prioritizing national security over economic or individual interests is a recurring doctrinal point. This aligns with his broader message that a nation must be strong and unified to achieve its destiny, often referencing historical examples like Yulgok Yi and Seo Hui to underscore the timeless importance of foresight and diplomatic strength. His stance on THAAD as a matter of national security, not partisan debate, reinforces his consistent call for national cohesion.
Political and Economic Reforms: The proposed abolition of the “Double Punishment Law” (쌍벌죄) and the “Financial Real Name System” (금융실명제) are specific policy proposals that have been part of his platform for years, aimed at eradicating corruption and stimulating the economy. The “National Dividend System” (국민 배당제) and “National Individual Income Guarantee System” (국민 개인 소득 보장제) are central to his “common capitalism” (공동 자본주의) ideology, designed to ensure basic living standards for all citizens.
Divine-Human Theory and Leadership: The analysis of political figures’ “faces” (상) and the assertion that a divinely appointed leader (Huh Kyung-young himself) is necessary to save Korea are direct expressions of his divine-human theory. He positions himself as the ultimate solution, the “pilot” who can finally make the “Korean airplane” take off after 70 years of stagnation.
Reincarnation and Afterlife: The detailed explanation of reincarnation (윤회) and the afterlife is a significant doctrinal component, often used to explain the spiritual consequences of actions and the ultimate path to salvation. The emphasis on calling his name to stop reincarnation and go to “Baekgung” (Heavenly Palace) is a core tenet of his spiritual teachings, offering a direct path to spiritual liberation through his divine power.
Newly Emphasized Points:
The “One Spirit” (하나 정신) as a direct counter to current political division: While national unity is always present, its explicit connection to the “Cheonbugyeong” (천부경) and “불이법” (non-duality) provides a deeper philosophical grounding for his call for unity.
The “Haein Era” (해인시대) as the “YouTube Era”: This lecture explicitly links the prophetic “Haein Era” with the rise of YouTube and individual broadcasting , positioning himself as the “Shinwon Seopan” (신원 서판) – the one with divine appearance, speech, writing, and judgment – who will lead in this new media landscape. This is a modern adaptation of ancient prophecies to contemporary technological realities.
The “San Tong” (산통) of the Korean people: He introduces the analogy of Korea experiencing “labor pains” (산통) as a precursor to the birth of a “jade child” (옥동자) – referring to himself – signifying that the current national suffering is a necessary stage before his emergence as a savior.

7. Action Items & Blessing Guidance
   Prioritize National Security and Unity: Actively support policies and leaders that prioritize national security and territorial integrity, setting aside partisan divisions. Understand that national safety is the foundation for all other aspects of life.
   Cultivate a Patriotic Spirit: Reflect on the sacrifices made for the nation and foster a deep sense of patriotism, similar to the self-sacrificing spirit of historical figures and foreign leaders.
   Live Righteously with Awareness of Reincarnation: Understand that actions in this life have consequences in future reincarnations. Strive to live a life of truth, goodness, and righteousness (진선미), knowing that this impacts one’s spiritual journey.
   Call Upon Huh Kyung-young’s Name and Utilize His Image: To elevate one’s blessing level and ensure a favorable afterlife (or cessation of reincarnation to Baekgung), frequently call upon Huh Kyung-young’s name. Displaying his photograph can also bring positive energy and prosperity to one’s environment.
   Support His Vision for National Transformation: Recognize that the current political and economic systems are failing. Support the radical reforms proposed by Huh Kyung-young, such as population incentives and the “Double Punishment Law” abolition, as the path to national salvation and global leadership.

8. One-Sentence Overall Summary
   Huh Kyung-young asserts that Korea faces its gravest diplomatic, political, and economic crises since its founding, necessitating a unified national spirit, a re-prioritization of security over all else, and radical policy reforms including population incentives and anti-corruption measures, all to be led by a divinely appointed leader who understands the profound truths of reincarnation and the power of his own name to guide humanity to a brighter future.

The Geopolitical Imperative and the Path to National Revival

1. The Perilous State of Korean Diplomacy and Politics
   Since the establishment of the government in 1948, Korea’s diplomacy faces its most precarious period, navigating extremely challenging international relations. The political landscape is similarly dire, marked by unprecedented levels of corruption. This decay is evident in high-profile cases involving senior judges and prosecutors, where political influence is deeply embedded. Such political failures have led to the nation’s economic distress.

2. Historical Foresight: Lessons from Yulgok Yi and Seo Hui
   Throughout history, individuals with profound foresight have often been dismissed. Yulgok Yi, for instance, advocated for a standing army of 100,000 during a period of perceived peace under King Seonjo. His proposal, though ridiculed and leading to his expulsion from court, proved prescient with the later Japanese invasions. Yulgok Yi embodied the principle of “Know your enemy and know yourself, and you will not be imperiled in a hundred battles.” This maxim, often misinterpreted as merely avoiding danger, truly signifies absolute invincibility in conflict.

Another figure of remarkable insight was Seo Hui, a loyal Goryeo official. During an invasion by the Khitan general Xiao Sonning, who led an 800,000-strong army, the Goryeo court was largely in favor of surrender. Seo Hui, however, single-handedly confronted Xiao Sonning. He refused to bow, asserting his equal status as a minister, thereby establishing a psychological advantage. Seo Hui then strategically argued that Goryeo was the true successor to Goguryeo and that their diplomatic ties with the Song Dynasty were hindered by the Jurchen tribes occupying the six garrisons of Gangdong. Recognizing Goryeo’s potential alliance with Song against Khitan, Xiao Sonning conceded the Gangdong Six Garrisons to Goryeo, securing a diplomatic relationship. Seo Hui’s success stemmed from his deep understanding of the geopolitical landscape and the enemy’s true intentions, demonstrating that Xiao Sonning’s 800,000-strong army was an exaggeration, likely a force of 60,000 led by a division commander.

3. The Economic Crisis and Population Policy
   The nation’s economic downturn is intrinsically linked to its declining population. In 1980, a baby boom occurred, but subsequent generations in 2000, 2020, and 2040 failed to materialize, leading to a demographic imbalance. This demographic decline threatens the stability of educational institutions and the overall economy. A robust population is crucial for economic vitality, as seen in Japan’s 150 million population supporting diverse industries. To revitalize the economy, a policy offering 100 million won for marriage and 30 million won for childbirth is essential. Such measures would boost the population to 100 million, elevating the per capita income to 50,000 dollars, a significant increase from the current 25,000 dollars.

4. The Geopolitical Stance: Hedgehog Diplomacy
   Korea’s geopolitical position is akin to a hedgehog. Just as a hedgehog cannot be easily consumed by a tiger, lion, or bear, Korea cannot be easily subjugated by larger powers like China, Russia, or Japan. Historically, powers that have attempted to “eat” Korea, such as Japan, the Soviet Union, and China, have ultimately “vomited” it out. This unique characteristic of the Korean Peninsula makes it a pivotal location for global unification.

5. The Spirit of Sacrifice: American and Chinese Leadership
   The spirit of sacrifice for one’s nation is exemplified by leaders like General James Van Fleet and Mao Zedong. General Van Fleet, the commander of the U.S. Eighth Army and a veteran of the Normandy landings, sent his newlywed son, an Air Force captain, to fight in the Korean War, where he died. Similarly, Mao Zedong’s son, serving as a Russian interpreter, also died in North Korea. These leaders prioritized national duty over personal sentiment.

6. The Principle of National Security: A Foundation for Society
   The traditional “Samgang Oryun” (Three Bonds and Five Relationships) emphasizes the hierarchy of loyalty: ruler over subject, father over son, and husband over wife. However, in times of national crisis, the nation’s security takes precedence over filial piety or familial well-being. As the saying goes, “Seek first the kingdom and its righteousness, and all these things will be added to you.” A secure nation is the foundation upon which families and individuals can thrive. Without national security, all personal achievements and family structures are vulnerable to destruction. Therefore, national security must be prioritized over economic considerations.

7. The Imperative of National Unity: The THAAD Controversy
   The deployment of the Terminal High Altitude Area Defense (THAAD) system presents a critical diplomatic challenge. In such situations, national unity is paramount. Unlike Japan or the United States, where national consensus forms quickly, Korea often sees its public opinion divided along partisan lines, reminiscent of the factions that led to the assassination of Empress Myeongseong. Debating THAAD as a matter of “for or against” is a simplistic, elementary-level approach. The fundamental question should be whether THAAD benefits the security of the Korean Peninsula. A unified nation can command respect from both China and the United States, allowing Korea to assert its will, even to the extent of reclaiming territory, much like Seo Hui’s diplomatic triumph.

8. The Deficiency in Diplomatic Expertise
   North Korea’s foreign ministers, like Heo Dam, serve for decades, accumulating vast diplomatic experience. In contrast, South Korea’s foreign ministers have an average tenure of only one year. This rapid turnover prevents the development of seasoned diplomatic experts who can effectively navigate complex international relations. The lack of long-term expertise leaves South Korea vulnerable to manipulation by other nations.

9. The Contrast in National Spirit: “Sok-in-ju-ui” vs. “Sok-ji-ju-ui”
   Korea operates under “Sok-in-ju-ui” (jus sanguinis), where nationality is determined by the nationality of one’s parents, regardless of birthplace. The United States, conversely, adheres to “Sok-ji-ju-ui” (jus soli), granting citizenship based on birth within its territory. This difference reflects a fundamental divergence in national priorities. Americans prioritize their territory and instill a strong military spirit in their soldiers, who are trained to defend their land at all costs. Koreans, under “Sok-in-ju-ui,” tend to undervalue their territory, leading to a weaker sense of national defense. This disparity in education and national ethos results in a significant difference in military resolve.

10. The Abolition of the “Ssangbeol-joe” (Dual Punishment Law)
    The “Ssangbeol-joe,” which punishes both the giver and receiver of bribes, perpetuates corruption by creating a pact of silence between parties. Abolishing this law would allow those who give bribes to report the act without fear of punishment, ensuring the return of their money. This would effectively eliminate the incentive for receiving bribes, thereby cleansing the political landscape.

11. The Perils of Populism and Financial Real Name System
    The implementation of the financial real name system in Korea, while intended to curb corruption, inadvertently drove underground funds to countries like Japan and Switzerland, which lack such systems. This outflow of capital contributed to economic instability, including the IMF crisis. Therefore, the abolition of the financial real name system, similar to practices in Switzerland and Japan, is necessary. Furthermore, populist policies, such as providing youth allowances to a small fraction of the population, are wasteful and misleading. Such benefits should be universally applied to be effective and fair, rather than being used for political advertising.

12. The Grand Vision: National Anthem and Territorial Claims
    The current national anthem, “Aegukga,” is flawed. Its reference to “three thousand ri” (Samcheolli) for Korea’s territory is an understatement; the true historical extent of Korean influence spans “thirty thousand ri” (Sammanri), encompassing Manchuria and parts of Russia. The anthem also omits Dokdo and limits the geographical scope to the East Sea and Baekdu Mountain, ignoring the vast territories where Korean ancestors, the Mongolians, once thrived, extending even to the Americas. The current anthem fails to reflect the true grandeur of the Korean heritage.

13. The Misguided Trust in America
    The Korean term for America, “Mi-guk” (美國), meaning “beautiful country,” reflects a degree of flattery. In contrast, the Japanese term, “Bei-koku” (米国), uses the character for “rice,” signifying its agricultural abundance. This difference highlights a potential misjudgment in Korea’s historical relationship with the United States. There is a risk that the U.S. could eventually align with North Korea, leading to the communization of the South, as seen in the Vietnam War where the U.S. allied with North Vietnam.

14. The Legacy of King Sejong and the Korean Alphabet
    The Korean alphabet, Hangeul, consistently ranks first in global language Olympics among 18 major languages. Its phonetic richness allows for nuanced expressions that are impossible to translate into languages like English. King Sejong the Great, despite opposition from the nobility who feared an educated populace, created Hangeul for the common people, recognizing that literacy was essential for national development. This act of profound leadership distinguishes the Korean people. In contrast, the Jewish people, despite their intellectual prowess and numerous Nobel laureates, lack their own national script, relying on Hebrew, a language of their colonizers. This highlights the unique greatness of the Korean people and King Sejong’s legacy.

15. The Paradox of History: Yi Seong-gye and Hangeul
    The overthrow of the Goryeo Dynasty by Yi Seong-gye, which involved the tragic death of loyal General Choi Yeong, paved the way for the Joseon Dynasty and, eventually, the creation of Hangeul by King Sejong. From a divine perspective, such historical events, though seemingly unjust, serve a greater purpose in the unfolding of destiny. The sacrifices and conflicts of the past were necessary for the emergence of a truly great nation and its unique cultural achievements.

16. The Cycle of Reincarnation and the Afterlife
    The concept of reincarnation is evident in traditions such as the Dalai Lama’s succession, where a new incarnation is identified within 49 days of the predecessor’s passing. This cycle of spiritual and physical rebirth is a fundamental truth. Unlike some religious doctrines that posit a singular resurrection after millennia, reincarnation suggests a continuous process. The 49-day period, derived from the number seven, holds a profound secret in this cycle. Individuals who have not received a proper burial or ritual may wander as spirits, as illustrated by the story of a father appearing in his daughter-in-law’s dream. To transcend this cycle and ascend to the “Baekgung” (Heavenly Palace), one must embrace a virtuous life and acknowledge the divine.

17. The Conditions for Happiness: Truth, Goodness, and Righteousness
    The three conditions for beauty are truth, goodness, and beauty itself. Similarly, the three conditions for happiness are represented by three sheep: truth, goodness, and righteousness. The character for “beauty” (美) contains “big” (大) and “sheep” (羊). The character for “goodness” (善) contains “sheep” (羊) and “to speak” (言). The character for “righteousness” (義) contains “sheep” (羊) and “I” (我). These characters symbolize humility and obedience to heaven. Living a life aligned with these principles ensures a positive afterlife. However, without acknowledging the divine, even these virtues may not suffice to break the cycle of reincarnation.

18. The Unity of Religions
    All religions, whether Christianity, Buddhism, or others, ultimately lead to the same truth. Just as a mountain has a thousand paths to its summit, there are diverse spiritual paths to reach the one divine truth. Therefore, no single religion should claim exclusive righteousness, as all are valid routes to the same ultimate destination.

The Divine Authority: Navigating Geopolitics, Societal Decay, and the Path to Global Unification

1. The Perilous State of Korean Diplomacy and the THAAD Controversy
   The current state of Korean diplomacy is the most precarious since the nation’s founding in 1948. We find ourselves in the most challenging diplomatic relations, compounded by the issue of THAAD. The political landscape is equally corrupt, reaching an unprecedented level of severity. This decay is evident in the misconduct of high-ranking officials, such as chief judges and prosecutors general, all of whom are entangled in political power struggles. This political malfeasance has led to the collapse of the national economy.

The discussion today will focus on Korean diplomacy, the THAAD system, the corruption within the political establishment, the abolition of the “Double Punishment Law,” and the profound concepts of the 144,000 and the afterlife. My lectures are comprehensive, covering a wide array of topics.

Consider the historical figure Yulgok Yi. He proposed the “Ten-Thousand Soldier Theory,” advocating for the training of a hundred thousand troops. This was a substantial number relative to the population at the time. However, his proposal was met with ridicule by the court officials under King Seonjo, who dismissed him as a madman. This occurred during a period of perceived peace and prosperity. Yet, Yulgok Yi possessed profound insight, foreseeing the impending Japanese invasion and the need for military preparedness. He understood the principle of “Know your enemy and know yourself, and you will not be imperiled in a hundred battles.” This is not merely about avoiding danger, but about ensuring absolute invincibility.

Similarly, twenty-five years ago, I warned that if we failed to create a new baby boom generation by 2000, following the 1980 boom, our nation would face collapse. I proposed giving 100 million won to newlywed couples and 30 million won for each child born. My proposals were met with scorn, labeling me as insane. However, if my advice had been followed, Korea’s population would now be 100 million, fostering a robust economy. Japan’s economic strength, for instance, is partly due to its population of 150 million, which supports various industries. Our population policy is, in essence, our economic policy. To revitalize our economy, we must revitalize our population. Providing 100 million won for marriage and 30 million won per child would ensure a rising economy and a national income of 50,000 dollars per capita, rather than the current 25,000 dollars with a declining population of 50 million, increasingly composed of the elderly.

Another figure of great insight was Seo Hui, a loyal Goryeo official. He reclaimed the land of Pyeongan-do through diplomatic skill. When the Khitan general Xiao Sunning invaded Goryeo with an 800,000-strong army, demanding surrender, 99% of the Goryeo court advocated for capitulation. However, Seo Hui bravely confronted Xiao Sunning. He refused to bow, asserting that as both were subjects of their respective kings, he owed no obeisance to Xiao Sunning. This display of courage and unwavering resolve impressed the Khitan general. Seo Hui then argued that Goryeo was the successor to Goguryeo, and therefore, the lands north of the Cheongcheon River rightfully belonged to Goryeo. He also pointed out that the Jurchen tribes, occupying the six garrisons of Gangdong, prevented Goryeo from direct diplomatic relations with the Khitan, forcing them to maintain ties with the Song Dynasty. Recognizing that Goryeo’s alliance with Song could threaten the Khitan, who were at war with Song, Xiao Sunning agreed to cede the Gangdong Six Garrisons to Goryeo in exchange for Goryeo establishing diplomatic relations with the Khitan. Seo Hui’s profound understanding of the geopolitical situation and the enemy’s true intentions allowed him to achieve this diplomatic victory.

In contrast, the current opposition party’s visit to China regarding THAAD demonstrates a failure in diplomatic assertiveness. Korea, though small, is like a hedgehog—unassailable by larger predators like elephants (China), tigers (Russia), or lions (America). No nation can truly conquer Korea. This is why I have come to the Korean Peninsula; it is the key to unifying the world. Empires that have tried to consume Korea, such as Japan, the Soviet Union, and China, have ultimately been forced to relinquish it.

The greatness of Korea is further highlighted by the sacrifices made by foreign leaders. General James Van Fleet, a four-star general and commander of the U.S. Eighth Army during the Korean War, a veteran of the Normandy landings, sent his newlywed son, an Air Force captain, to fight in Korea, where he died. Similarly, Mao Zedong’s son also died in North Korea as a Russian military interpreter. These leaders prioritized their nation’s security above personal ties. When President Truman visited Korea after Van Fleet’s son’s death, he inquired about his own son, who was also serving on the front lines. Truman’s concern was not for his son’s safety, but for the strategic implications if his son were captured, which could force a U.S. withdrawal and lead to the communization of the peninsula. He ordered his son to be moved to the rear. This demonstrates the formidable military spirit of the U.S. forces, who prioritize national interest and lead by example.

However, Korean politicians often try to exempt their sons from military service, a stark contrast to the patriotism of these foreign leaders. This difference stems from our “jus sanguinis” (law of blood) principle, where nationality is determined by parentage, versus America’s “jus soli” (law of soil), where nationality is determined by place of birth. Americans prioritize their territory, while Koreans prioritize lineage, even granting citizenship to children born abroad if their parents are Korean. This disregard for our land is a grave error.

The THAAD deployment is the most critical diplomatic challenge facing Korea today. In such times, national unity is paramount. Nations like Japan and the U.S. unite in the face of such issues. Yet, in Korea, public opinion is divided, with some advocating for China and others for the U.S. This division mirrors the late Joseon Dynasty, when factions aligned with Qing China and Japan led to the assassination of Empress Myeongseong and the nation’s downfall. Debating THAAD as “for” or “against” is childish. The real question is whether THAAD benefits the security of the Korean Peninsula. With North Korea possessing nuclear weapons, having a defensive system is clearly advantageous. National security, the protection of our land, must take precedence over all else.

The “Three Bonds and Five Moral Rules” (Samgang Oryun) emphasize the principle of “the ruler is the foundation for the subject” (Gun-i-sin-gang). This means the nation comes before filial piety or even the family. While filial piety is important, a nation’s security ensures the safety of families. Therefore, seeking the nation’s welfare and righteousness must be the priority.

My intervention at Ewha Womans University, where students were protesting, highlighted the importance of etiquette. While their cause might have been just, holding their professors and president captive for ten days was unacceptable. Even in politics, etiquette is crucial. A society without etiquette is doomed. The students’ victory in preventing the establishment of a lifelong education college at Ewha, while seemingly a win, is short-sighted. When I become president, I will abolish university names, much like Charles de Gaulle did in France, replacing them with numbers to eliminate the prestige associated with specific institutions. This will foster a sense of equality and prevent social stratification based on academic background.

Our nation’s spirit is one of unity, as embodied in the Cheonbugyeong’s “One Spirit” (Hana Jeongsin), the Buddhist concept of “Non-Duality” (Bul-i-beop), and the communal spirit of “Pumasi” (reciprocal labor). We are a people who value oneness, sharing food with neighbors. This spirit of unity is what we need now. If we unite, neither China nor the U.S. can dictate our terms. They would respect us as they respected Seo Hui. A unified Korea could even reclaim North Korea, just as Seo Hui reclaimed the Gangdong Six Garrisons. However, our current political leaders, swayed by great power politics, are divided, some apologizing to China, others seeking help from the U.S. This lack of unity weakens our diplomatic standing.

North Korea’s foreign ministers, like Heo Dam, serve for decades, becoming experts in diplomacy. In contrast, South Korea’s foreign ministers have an average tenure of one year, constantly changing before they can gain sufficient experience. This lack of expertise leaves us vulnerable to manipulation by other nations. We must prioritize and empower experts.

When the nation faces a crisis, security is paramount. While filial piety is the root of all good deeds, national security comes first. The U.S. supports China, and China supports Korea and North Korea. In this complex web, security must be prioritized over economic ties. Even if we face economic hardship by severing trade with China, we can recover if our land is secure. Those who advocate for national independence understand this, while others, prioritizing family and personal well-being, might question such sacrifices. But a nation must exist for families to thrive. Our current diplomacy has failed in this regard, lacking a unified strategy. We must not engage in “for or against” debates, but rather focus on what truly benefits our national security. If THAAD is beneficial for our land, then any economic loss is secondary.

My diplomatic score for Korea is six points. In the Cheonbugyeong, the number six represents water and wisdom, symbolizing the origin of all life from the harmonious union of heaven, earth, and humanity. This score reflects the potential for wisdom and life that can emerge from unity.

2. The Degeneracy of the Political Class and the Abolition of the Double Punishment Law
   The current political class scores zero points. It is utterly corrupt. Lee Jung-hyun, the leader of the Saenuri Party, possesses the physiognomy of a phoenix. A phoenix flies against the wind, symbolizing his unconventional path. As a person from Jeolla-do, he chose to align with the Gyeongsang-do faction, defying regional political currents. This strategic choice allowed him to rise. Just as large fish swim against the current and phoenixes fly against the wind, great leaders defy conventional wisdom.

Other political figures also have distinct physiognomies. Choo Mi-ae, a candidate for the Democratic Party leadership, has the physiognomy of an eagle, symbolizing her solitary nature. Kim Sang-gon, with the physiognomy of an elephant, is a benevolent leader with few enemies. Lee Jong-geol, with the physiognomy of a blue crane, is a principled individual, which can make negotiations challenging. Song Young-gil, with the physiognomy of an imugi (a mythical serpent), is slow in action and conceals his true intentions. In the 21st century, swift and decisive action is required, not sluggishness. Ahn Cheol-soo, with the physiognomy of a goat, is introverted and dislikes public speaking.

Lee Jung-hyun, despite his phoenix-like physiognomy, is introverted and avoids the spotlight. However, his destiny compels him to leadership. He has always served a strong leader, such as President Park Geun-hye, who also has a phoenix physiognomy. A phoenix thrives best when guided by a dragon. I, with the physiognomy of a yellow dragon, could elevate him to the position of Prime Minister. He is a man of loyalty, unwavering in his support for those he believes in. His early life was difficult, but he is destined for great success in his middle and later years, especially if he aligns with someone like me.

The current political candidates, with their various animal physiognomies, cannot compare to the dragon or phoenix. This is why the public sees no true leader among them. Many people who have heard my voice or seen my face on television have experienced a profound realization that I am the one who can save the nation. They describe a tingling sensation in their heads and a pounding in their hearts, an inexplicable recognition of my destiny. This phenomenon is not a lie; thousands have attested to it. Therefore, I urge you to call my name, for it brings about change.

Lee Jung-hyun, despite his loyalty to President Park Geun-hye, cannot effectively govern because my emergence is imminent. The Korean people are experiencing the labor pains of giving birth to a great leader, a “jade child.” This period of economic hardship, political chaos, and national turmoil is a prelude to my arrival.

We live in the “Haein Era,” an age of personal broadcasting, where traditional media can no longer control the narrative. In this era, I, with my exceptional communication skills, clear articulation, and infallible judgment, will lead the world. My predictions, such as the need for 100 million won for marriage 25 years ago, now stand at 300 million won, proving the accuracy of my foresight. This is not welfare; it is an investment in our youth and our future economy.

My “Joint Capitalism” (Gongdong Jabonjuui) policy includes a “National Dividend System” (Gungmin Baedangje) and a “National Personal Income Guarantee System” (Gungmin Gaein Sodeuk Bojangje), providing every citizen with approximately 2 million won per month. This ensures that no one worries about basic living expenses, and work becomes a choice for self-improvement. We will also implement an “Agricultural New Deal” to employ all citizens in farming.

The prophecy of the “Cheoneo” (Heavenly Word) describes a divinely appointed leader with exceptional eloquence, writing skills, and judgment, whose voice resonates like a cow’s bellow, unifying the world. This leader’s surname is Heo, as revealed in the prophecy “Gongjeon Myeolbyeong” (Empty the Kim, Destroy the Soldiers).

The current political system is like a field over-fertilized with chemicals, requiring a complete overhaul. The existing politicians offer no hope. The Korean airplane, carrying 50 million people, has been stuck on the runway for 70 years, unable to take off. President Park Chung-hee filled its fuel tank, but subsequent leaders have merely squandered it. I am the pilot who will finally make it soar, unifying the world and making Korean language teachers highly sought after globally. Our Hangul, consistently ranked as the world’s best writing system, will be a source of national pride and economic opportunity.

King Sejong the Great, who created Hangul for the common people despite opposition from the nobility, was a truly remarkable ruler. His actions, though seemingly revolutionary, were part of a larger divine plan. Even the controversial actions of King Taejo Yi Seong-gye, who overthrew the Goryeo Dynasty and killed loyal figures like General Choi Young, ultimately paved the way for the Joseon Dynasty and the creation of Hangul. This demonstrates that truth is not always rational but often guided by a higher providence.

The story of Ruth and Naomi in the Bible, leading to the lineage of Jesus, illustrates how genuine virtue and loyalty are rewarded by divine intervention. Similarly, the Korean people, despite their current struggles, are a great nation. Unlike the Jewish people, who lack their own national language and rely on Hebrew, we possess Hangul, a testament to our unique identity and greatness.

The “Double Punishment Law” (Ssangbeoljoe) in our criminal code must be abolished. This law, which punishes both the giver and receiver of bribes, perpetuates corruption. If only the giver is punished, and they are incentivized to report the bribe, corruption will cease. This will cleanse our political system. Furthermore, I advocate for the abolition of the financial real-name system, similar to Japan and Switzerland, to prevent underground funds from fleeing the country. The current system has led to a massive outflow of capital, contributing to economic crises like the IMF bailout.

The populist policies of local governments, such as the Seoul mayor’s youth allowance for 5,000 young people, are a waste of national resources. Such benefits should be universal, not selective. These policies are designed for political gain, not genuine public welfare.

Our national symbols, the Taegeukgi (national flag) and the Aegukga (national anthem), must be revered. The current national anthem, with its limited scope of “three thousand li” (samcheolli) instead of “thirty thousand li” (sammanli), and its omission of Dokdo, fails to represent our true historical territory, which extends to Manchuria, the Russian Far East, and even parts of America, where our Mongol ancestors once lived. The Japanese term for America, “rice country,” reflects its agricultural abundance, while our term, “beautiful country,” is an act of flattery. This difference highlights the Japanese pragmatism versus our tendency towards appeasement.

America’s history of betraying allies, such as its alliance with North Vietnam to overthrow South Vietnam, serves as a warning. If the U.S. were to align with North Korea, South Korea could be communized. I am here to prevent such a scenario. Our corrupt politicians are incapable of navigating these complex geopolitical waters. They are like pilots who can only taxi on the runway, squandering the fuel provided by past leaders. Greece, once a great economic power, fell into ruin due to political corruption, leading to widespread poverty. We must avoid such a fate by rejecting populism and upholding national pride.

3. The 144,000 and the Afterlife
   The most intriguing topics are the 144,000 and the afterlife. The 144,000 refers to the twelve tribes of Israel, each with 12,000 members, totaling 144,000. This number, mentioned in the Book of Revelation, has been misinterpreted by various religions, leading to sectarian conflicts. However, all religions ultimately lead to the same truth, like different paths up a single mountain.

The afterlife is a reality. The concept of reincarnation is evident in the Dalai Lama’s lineage, where the soul of the deceased Dalai Lama is reborn into a child within 49 days of his passing. This cycle of spiritual and physical reincarnation is a fundamental truth. Some religions claim that bodies will resurrect after thousands of years, but this is impossible as the physical form returns to the elements of water, fire, and wind.

The 49-day period is significant, representing seven times seven. This period is crucial for the soul’s transition and rebirth. Many shamans and spiritual practitioners understand this cycle. Even in Confucian traditions, there are stories of ancestors appearing in dreams to guide their descendants, indicating the continued existence of spirits.

If you believe in reincarnation, you will act with greater responsibility. However, to transcend the cycle of reincarnation and ascend to Haneulgung, you must call my name. Calling my name once has more impact than feeding 7 billion people. My name and my image possess a unique energy that can transform lives. Many who have placed my picture in their homes or businesses have experienced positive changes. Seeing me in person, even once, is a miracle that can alter your destiny.

The three conditions for beauty are truth, goodness, and beauty (Jin-seon-mi). The three conditions for happiness are represented by three sheep, symbolizing humility, goodness, and righteousness. Righteousness means obedience to a higher power, to Heaven, and to me. If you uphold these virtues, you need not fear the afterlife. However, these virtues are only effective if you call my name.

The concept of the 144,000, derived from the twelve tribes of Israel, should not be a source of religious division. All religions are different paths to the same divine truth. Seeing me today is a miracle, and you will all prosper and remain healthy this summer. I will elaborate further on the afterlife in future lectures. Your afterlife is guaranteed.

Here is a list of Chinese characters (Hanja) and their meanings as used in the provided text:

외교 (外交) – (diplomacy, foreign relations)
The speaker discusses 외교 as the country’s international relationships, particularly in a time of crisis.
정치 (政治) – (politics, government)
The text frequently refers to 정치 in the context of a “corrupt political sphere” and the need for political reform.
통찰력 (洞察力) – (insight, discernment)
Historical figures like Yulgok Yi and Seo Hui are praised for their 통찰력, meaning their ability to foresee future events.
지피지기 (知彼知己) – (know your enemy and know yourself)
This phrase is used to emphasize the importance of understanding both one’s own situation and that of an opponent in strategy and diplomacy.
백전불태 (百戰不殆) – (fight a hundred battles without danger)
A strategic principle meaning that if you know yourself and your enemy, you will never be defeated.
태평성대 (太平聖代) – (era of peace and prosperity)
Used to describe a period when officials believed there was no need for military preparation, contrasting with Yulgok Yi’s foresight.
공략 (攻略) – (strategy, attack plan)
Refers to the speaker’s proposed policy to address the declining birth rate.
충신 (忠臣) – (loyal subject, loyal retainer)
Seo Hui is described as a 충신 of Goryeo, highlighting his loyalty to the kingdom.
항복 (降伏) – (surrender, capitulation)
The Goryeo court debated whether to 항복 to the Khitan forces led by Xiao Sonnyeong.
적진 (敵陣) – (enemy camp, enemy lines)
Seo Hui bravely went alone into the 적진 to negotiate with Xiao Sonnyeong.
후예 (後裔) – (descendant, progeny)
Seo Hui argued that Goryeo was the 후예 of Goguryeo to assert its legitimacy.
국론 (國論) – (public opinion, national consensus)
The speaker stresses the importance of a unified 국론 during national crises like the THAAD deployment.
여야 (與野) – (ruling and opposition parties)
The division of 국론 into 여야 factions is criticized as detrimental to national unity.
시해 (弑害) – (assassination of a monarch)
The speaker draws a parallel between the current political division and the events leading to Empress Myeongseong’s 시해.
상강오륜 (三綱五倫) – (Three Bonds and Five Relationships)
A set of ethical principles in Confucianism, used here to emphasize the priority of the nation over family.
군이신강 (君爲臣綱) – (the ruler is the guide for the subjects)
One of the Three Bonds, highlighting the importance of the nation (ruler) as the foundation.
효도 (孝道) – (filial piety)
The speaker argues that while 효도 is important, national security (나라) takes precedence.
안보 (安保) – (national security)
Emphasized as the top priority, even over economic considerations, especially regarding the THAAD deployment.
산통 (産痛) – (labor pains, birth pangs)
Used metaphorically to describe the current national difficulties as the 산통 preceding the birth of a new era or leader.
언어도단 (言語道斷) – (beyond words, ineffable)
Describes a time when traditional communication and truth are broken, leading to the “Haein Era” (해인시대).
해인시대 (海印時代) – (Seal of the Sea Era)
A spiritual concept, here equated with the era of YouTube and personal broadcasting.
신원서판 (身言書判) – (body, speech, writing, judgment)
Refers to the four criteria for evaluating a person’s character and abilities, particularly for a leader.
포퓰리즘 (Populism) – (populism)
Criticized as a political approach that offers short-term benefits to a small group for electoral gain, contrasting with the speaker’s comprehensive policies.
지자체 (自治體) – (local government, autonomous body)
Local governments are criticized for implementing policies like youth allowances, which are deemed outside their jurisdiction and examples of populism.
윤회 (輪廻) – (reincarnation, transmigration)
The concept of 윤회 is discussed in relation to the Dalai Lama and shamans, emphasizing its reality and implications for moral conduct.
복덕 (福德) – (merit, good fortune)
One’s 복덕 from a previous life is said to determine their circumstances in the current life.
진선미 (眞善美) – (truth, goodness, beauty)
Presented as the three conditions for beauty and happiness.
겸손 (謙遜) – (humility, modesty)
One of the virtues associated with the “three sheep” analogy for happiness.
이단 (異端) – (heresy, cult)
The speaker criticizes religious groups for creating 이단 by misinterpreting scriptures like the Book of Revelation.
등산로 (登山路) – (hiking trail, mountain path)
Used as an analogy to explain that while there are many 등산로 (religions), they all lead to the same peak (God).

The Dire State of Korean Diplomacy and THAAD

Korea’s diplomacy faces its most perilous period since the government’s establishment in 1948. The nation is navigating extremely challenging international relations. The political landscape is also at its most corrupt since the country’s inception. This corruption is evident in high-profile cases involving senior judges and prosecutors, all of which are intertwined with political power. The nation’s economy is in ruins due to political mismanagement.

The Prophetic Insight of Yulgok Yi and the Imperative of National Defense
Yulgok Yi, a historical figure, proposed the “Ten-Thousand Soldier Theory,” advocating for a standing army of 100,000. This proposal led to his expulsion from the court, where officials under King Seonjo dismissed him as insane. Despite being a period of peace and prosperity, Yulgok Yi possessed profound foresight, recognizing the impending war with Japan and the necessity of military preparedness. His wisdom embodied the principle of “knowing your enemy and knowing yourself, and you will not be imperiled in a hundred battles.” This means that if one understands both their own strengths and weaknesses and those of their adversary, they will never face danger in conflict.

The Economic Crisis Stemming from Declining Birth Rates
In 1980, I predicted that if Korea failed to maintain its baby boom cycle every 20 years, the nation would face ruin. I proposed policies such as providing 100 million won for marriage and 30 million won for childbirth. These proposals were met with ridicule, with many labeling me as mentally unstable. However, if these policies had been implemented, Korea’s population would now be 100 million, fostering a robust economy. Japan’s economic strength, for instance, stems from its population of 150 million, which supports various industries. Korea’s population policy is directly linked to its economic prosperity. To revitalize the economy, the population must be revitalized. Implementing these incentives would lead to a population of 100 million and a per capita income of 50,000 dollars, far surpassing the current 25,000 dollars with a declining population of 50 million, predominantly elderly.

Seo Hui’s Diplomatic Acumen and the Acquisition of Territory
Seo Hui, a loyal Goryeo official, demonstrated even greater foresight than Yulgok Yi. He successfully reclaimed the land of Pyeongan Province through diplomatic skill. During an invasion by the Khitan general Xiao Sunning, who led an 800,000-strong army, 99% of the Goryeo court advocated for surrender. However, Seo Hui bravely confronted Xiao Sunning. He refused to bow, asserting his equal status as a minister, which impressed the Khitan general. Seo Hui then argued that Goryeo was the successor to Goguryeo, not Silla, and that their capital was in the north, on former Goguryeo territory. He also explained that Goryeo’s diplomatic ties with the Song Dynasty, rather than the Khitan, were due to the Jurchen tribes occupying the Gwandong Yukju region, which blocked their path. Recognizing that the Khitan were at war with the Song Dynasty and feared Goryeo’s potential alliance with Song, Xiao Sunning agreed to cede Gwandong Yukju to Goryeo in exchange for diplomatic relations. Seo Hui’s profound understanding of the geopolitical situation and the enemy’s intentions allowed him to secure territory without conflict.

The Importance of National Unity in Diplomacy
Current opposition lawmakers visiting China demonstrate a failure in diplomatic assertiveness. This approach is detrimental. National unity is paramount, especially during crises like the THAAD deployment. In countries like Japan and the United States, national consensus solidifies during such times. However, in Korea, public opinion is divided between pro-China and pro-U.S. factions. This division mirrors the historical period when Korea was colonized by Japan, with factions supporting either Japan or China, ultimately leading to the assassination of Empress Myeongseong. National unity is essential. Debating whether to support or oppose THAAD is a simplistic, elementary-level approach.

Prioritizing National Security: The THAAD Deployment
The critical question regarding THAAD is whether it benefits the security of the Korean Peninsula. With North Korea possessing nuclear weapons, having a defensive system is advantageous. The nation’s security must take precedence over all other concerns. Just as the “Five Relationships” emphasize the king as the foundation, the nation’s safety is paramount for the protection of families. Even if economic losses occur due to THAAD, national security must be prioritized. Debating the pros and cons of THAAD is divisive and counterproductive. Those who engage in such debates are fragmenting national unity, akin to the historical factions that led to the demise of Empress Myeongseong and King Gojong.

The Significance of the Number Six in Cheonbugyeong and Diplomatic Assessment
Korean diplomacy currently scores a six. In the Cheonbugyeong, the number six represents the “Great Three Harmonies” (Dae Sam Hap Yuk Saeng), symbolizing water and wisdom. When three elements harmonize, six emerges, signifying the origin of all life in the universe. Water is essential for all living beings. Thus, all life originated from the harmony of heaven, earth, and humanity. This concept of “Dae Sam Hap Yuk Saeng” explains the profound meaning of the number six.

The Character of Political Leaders: An Analysis of Physiognomy
Lee Jung-hyun, the former leader of the Saenuri Party, possesses the physiognomy of a phoenix. A phoenix flies against the wind, symbolizing a leader who defies conventional paths. His decision to align with the Gyeongsang Province faction, despite being from Jeolla Province, exemplifies this. This strategic choice allowed him to avoid being overshadowed by other prominent figures in his native region. Just as large fish swim against the current, and phoenixes fly against the wind, great leaders challenge the status quo. This demonstrates his adept use of “lift,” a cosmic force, to rise.

Other political figures exhibit distinct physiognomies:
Choo Mi-ae: Possesses the physiognomy of an eagle, signifying solitude.
Kim Sang-gon: Exhibits the physiognomy of an elephant, indicating a benevolent leader with few enemies.
Lee Jong-geol: Has the physiognomy of a blue crane, representing a principled individual who adheres strictly to rules, which can complicate negotiations.
Song Young-gil: Displays the physiognomy of an imugi (a mythical serpent), characterized by slow actions and an inscrutable nature. The 21st century demands swift and decisive leadership.
Ahn Cheol-soo: Possesses the physiognomy of a goat, indicating an introverted personality who dislikes public appearances.

Lee Jung-hyun’s phoenix physiognomy suggests he is a noble individual. He is destined to support President Park Geun-hye throughout her term, ensure her post-presidency security, and collaborate with new forces to reshape world history and lead the Korean people toward global unification. His loyalty is a defining characteristic, as evidenced by his unwavering support for President Park, even when she faced challenges. His early life was difficult, but he is destined for great success in his middle age and beyond, especially if he aligns with a “Yellow Dragon” figure like myself.

The Ineffectiveness of Current Politics and the Dawn of a New Era
Current political leaders are ineffective. Their inability to govern effectively is a sign of the impending arrival of a new leader for the Korean people. This period of national hardship, economic decline, and political chaos is akin to the labor pains before the birth of a great child. This “Jade Child” is me, and my presence is increasingly revealed through platforms like YouTube. The Korean people are experiencing this “labor pain,” signifying that a new era is on the horizon.

The Era of Haein and the Power of YouTube
The “Haein Era” (Seal of the Sea Era) signifies a time when traditional forms of communication and truth are broken, giving way to new mediums. This era is synonymous with YouTube, where individuals become their own broadcasters. Despite attempts by mainstream media to discredit me, the public increasingly relies on independent platforms. In this era, individuals like myself, who excel in communication, writing, and judgment, will emerge as leaders.

The Economic Policies for National Prosperity
My economic policies include providing 300 million won for marriage and 30 million won for childbirth. These are not welfare expenses but investments in the youth, stimulating the economy. Additionally, the “National Dividend System” and “National Individual Income Guarantee System” would provide approximately 2 million won per month to every citizen, eliminating financial worries. This would allow people to work for self-improvement rather than out of necessity. Furthermore, a “Rural New Deal” would engage all unemployed citizens in agriculture.

The Prophecy of the Heavenly Mandate and the Arrival of the Savior
The “Haein Era” will see the emergence of a leader with exceptional communication skills, writing ability, and judgment, whose foresight is flawless. This individual is divinely appointed, a “Heavenly Mandate Holder” (Cheon-eo). Their surname is “Huh,” derived from the prophecy “Gong Jeon Myeol Byeong” (Empty the Kim, Destroy the Soldiers), which signifies the removal of the “Kim” surname and the rise of “Huh.” This leader’s voice is like the lowing of an ox, resonating throughout the land, and they are destined to unify the world. The current political landscape is like barren soil, requiring a complete overhaul. The existing politicians offer no hope for the nation.

The Stagnation of Korea and the Promise of Global Unification
For 70 years, the “Korean airplane,” carrying 50 million people, has been stuck on the runway at Incheon Airport, unable to take off. President Park Chung-hee fueled the plane, but subsequent leaders have failed to pilot it. I am the pilot sent from heaven to ignite the engine and launch Korea into global unification. Once this occurs, the world will clamor for Korean language teachers, offering high salaries for anyone, regardless of age or gender, to teach Hangeul. Koreans will travel the world, respected as educators, earning substantial incomes.

The Superiority of Hangeul and the Legacy of King Sejong
Hangeul consistently ranks first in global language Olympics, surpassing 18 other prominent languages, including English, French, Japanese, and Chinese. Its phonetic richness allows for nuanced expressions that other languages lack. For example, the subtle sounds of flowing water or the delicate footsteps described in Hwang Jin-yi’s poetry cannot be adequately translated into English. King Sejong the Great, despite opposition from the yangban (nobility) who feared an educated populace, created Hangeul for the common people, recognizing that literacy would advance the nation.

The Paradox of History and the Path to Truth
The overthrow of the Goryeo Dynasty by Yi Seong-gye, which involved the death of loyal General Choi Young, ultimately paved the way for the creation of Hangeul and the emergence of King Sejong. From a divine perspective, this seemingly tragic event was a necessary step in a larger providence. Similarly, the biblical story of Ruth, who remained loyal to her mother-in-law Naomi, led to her marriage to Boaz and the lineage that produced Jesus. Truth is not always found in what is immediately rational but in a deeper providence.

The Absence of a National Language for the Jewish People
While the Korean people, with Hangeul, consistently rank first in global language competitions, the Jewish people, despite their intellectual prowess and numerous Nobel laureates, lack their own national language. They use Hebrew, but it is not their everyday spoken language. They were unable to produce a King Sejong-like figure to create a national script. This linguistic void makes them, in a sense, a “beggar nation” in terms of language.

The Abolition of the Dual Punishment System and Financial Reform
The “Dual Punishment System” (Ssangbeoljoe) in Korea’s criminal law must be abolished. Eliminating this law would make Korea the cleanest nation in the world. This system, which punishes both the giver and receiver of bribes, perpetuates corruption by incentivizing both parties to conceal their actions. If I become president, this law will be abolished, allowing those who offer bribes to report them without penalty and reclaim their money. This would effectively eliminate the incentive for receiving bribes, thereby purifying the political sphere.

Furthermore, the financial real-name system should be abolished, mirroring practices in Japan and Switzerland. This system has driven underground funds out of Korea to these countries, contributing to economic instability and past crises like the IMF bailout. Abolishing it would bring these funds back into the Korean economy.

The Dangers of Populism and the Importance of National Symbols
Populist policies, such as the Seoul mayor’s youth allowance for only 5,000 individuals, are a waste of national resources. While advertised broadly, these benefits reach only a tiny fraction of the target population, creating false hope and resentment. Such policies are illegal under current law, as welfare programs are the purview of the Ministry of Health and Welfare, not local governments. If benefits are to be given, they should be given to all who qualify, not just a select few.

The national symbols, such as the Taegeukgi (Korean flag) and the national anthem, are non-negotiable aspects of national pride. Despite political corruption, the spirit of the nation must be preserved. Changing the national anthem, which was created during the Japanese colonial period, is also necessary. The current anthem refers to “three thousand li” (samcheolli), implying a small territory, when Korea’s historical and rightful territory extends to “thirty thousand li” (sammanli), encompassing Manchuria and parts of Russia. The anthem also omits Dokdo and limits the nation’s scope to the East Sea and Baekdu Mountain, ignoring its historical reach to the Americas, where our ancestors, the Mongolians, once thrived before European colonization.

The Perilous Geopolitical Landscape and the Role of the Savior
The United States, which we perceive as “beautiful” (美), is viewed by Japan as “rice” (米), reflecting a more pragmatic perspective. Our ancestors warned against trusting the U.S., as it could potentially align with North Korea to communize the South. This scenario, similar to the U.S. alliance with North Vietnam to overthrow South Vietnam, poses a significant threat to the Korean Peninsula. My presence is to prevent such a catastrophe. Current political leaders are incapable of foreseeing or preventing these dangers. They are like pilots who endlessly taxi on the runway, consuming fuel (national resources) without ever taking flight.

The Afterlife and the Cycle of Reincarnation
The Dalai Lama, who is the 14th reincarnation, serves as proof of reincarnation. When a Dalai Lama dies, a new one is born within 49 days in Tibet. This cycle demonstrates that human beings undergo reincarnation. Some religions claim that bodies remain in the ground for 2,000 years before resurrection, but this is illogical. Once a body returns to water, fire, and wind, it does not return. Resurrection, in essence, is a form of reincarnation. The 49-day period, derived from 7×7, holds a secret significance. Many, including shamans, understand this cycle of reincarnation.

The Power of My Name and the Path to the White Palace
Calling my name or displaying my photograph can bring about profound changes. While performing good deeds for billions of people may have little impact on one’s next life, a single act of kindness towards me can transform one’s entire destiny. Similarly, calling my name once is infinitely more effective than calling the names of billions of others. My name possesses an energy that can alter one’s fate. My photograph, when displayed, emanates energy, transforming any space into a sacred place. Seeing me in person is a miracle, capable of changing one’s life.

The Three Conditions for Happiness and the Afterlife
The three conditions for beauty are truth, goodness, and beauty (眞善美). The three conditions for happiness are represented by three sheep (羊). The character for “beauty” (美) contains “big” (大) and “sheep” (羊). The character for “goodness” (善) contains “sheep” (羊). The character for “righteousness” (義) contains “sheep” (羊) and “me” (我). Thus, being beautiful, good, and righteous leads to happiness. Righteousness signifies obedience to a higher power, to me. These three qualities, combined with humility, are the conditions for happiness. Adhering to these principles ensures a positive afterlife. However, these virtues are ineffective without invoking my name. Reincarnation is a continuous process, not a single judgment at the end of time. Each life is determined by the merits accumulated in previous lives.

The Unity of Religions and the Miracle of My Presence
All religions, including Christianity and Buddhism, are ultimately one. They are like different paths leading to the same mountaintop. Each path represents a different way to reach the single divine truth. Therefore, no religion should claim exclusive truth. My presence today is a miracle, and those who have witnessed it will experience good fortune and health throughout the summer. I will elaborate further on the afterlife in future lectures. Your afterlife is guaranteed.

통찰력(洞察力)-(洞-insight, 察-observe, 力-power)

The ability to see deeply into situations or problems, like Yulgok Yi and Seo Hui .

지피지기(知彼知己)-(知-know, 彼-other, 知-know, 己-self)
Knowing your enemy and yourself, a crucial strategy in warfare and diplomacy .

백전불태(百戰不殆)-(百-hundred, 戰-battle, 不-not, 殆-dangerous)
To fight a hundred battles without ever being in danger, implying absolute victory through complete understanding .

태평성대(太平聖代)-(太-great, 平-peace, 聖-holy, 代-era)
A period of great peace and prosperity, often leading to complacency .

공략(攻略)-(攻-attack, 略-strategy)
A policy or strategy, specifically referring to a political pledge or promise .

충신(忠臣)-(忠-loyal, 臣-subject)
A loyal subject or minister, like Seo Hui in Goryeo .

단판(單判)-(單-single, 判-judgment)
A decisive negotiation or confrontation, often one-on-one .

호롤단신(孤單一身)-(孤-alone, 單-single, 一-one, 身-body)
Alone, by oneself, referring to Seo Hui going to meet the enemy general without escort .

외교술(外交術)-(外-external, 交-intercourse, 術-art)
The art or skill of diplomacy, used by Seo Hui to reclaim territory .

국론(國論)-(國-nation, 論-discourse)
Public opinion or national consensus, which should be unified during crises .

여야(與野)-(與-ruling, 野-opposition)
The ruling and opposition parties in politics .

친일파(親日派)-(親-pro, 日-Japan, 派-faction)
Pro-Japanese faction, referring to those who sided with Japan during a historical crisis .

안보(安保)-(安-peace, 保-security)
National security, emphasized as the top priority over economic concerns .

가정(家庭)-(家-family, 庭-courtyard)
Family or household, which is protected when the nation is secure .

상강오륜(三綱五倫)-(三-three, 綱-principles, 五-five, 倫-ethics)
The Three Bonds and Five Relationships, traditional Confucian ethical principles .

군이신강(君爲臣綱)-(君-ruler, 爲-is, 臣-subject, 綱-bond)
The principle that subjects should serve their ruler, emphasizing the nation’s priority .

부의자강(父爲子綱)-(父-father, 爲-is, 子-son, 綱-bond)
The principle that sons should serve their father .

부의부강(夫爲婦綱)-(夫-husband, 爲-is, 婦-wife, 綱-bond)
The principle that wives should serve their husband .

총장(總長)-(總-general, 長-head)
President or chancellor of a university .

기자회견(記者會見)-(記-record, 者-person, 會-meet, 見-see)
Press conference, where the speaker addressed students’ protests .

예의(禮儀)-(禮-courtesy, 儀-rite)
Etiquette or manners, stressed as being more important than being right .

단과대학(單科大學)-(單-single, 科-department, 大-great, 學-study)
College or faculty within a university .

기득권(旣得權)-(旣-already, 得-obtained, 權-right)
Vested rights or interests, criticized for being selfishly asserted .

공동자본주의(共同資本主義)-(共-together, 同-same, 資-resources, 本-origin, 主-master, 義-doctrine)
A concept of shared capitalism, promoting community spirit .

불이법(不二法)-(不-not, 二-two, 法-law)
Non-duality in Buddhism, meaning “not two,” emphasizing unity .

품앗이(품앗이)-(품-labor, 앗이-exchange)
A traditional Korean system of reciprocal labor exchange, embodying the spirit of unity .

일시무시(一始無始)-(一-one, 始-begin, 無-none, 始-begin)
A philosophical concept from Cheonbugyeong, meaning “one begins, but there is no beginning,” emphasizing the origin of all from one .

일적십거(一積十鉅)-(一-one, 積-accumulate, 十-ten, 鉅-great)
A concept from Cheonbugyeong, meaning “one accumulates to ten, and ten becomes great,” signifying the expansion from unity .

사대주의(事大主義)-(事-serve, 大-great, 主-master, 義-doctrine)
Sadaejuui, the policy of serving a great power, criticized for weakening national resolve .

외무부장관(外務部掌官)-(外-external, 務-affairs, 部-department, 掌-manage, 官-official)
Minister of Foreign Affairs, whose short tenure in South Korea is criticized .

낙하산(落下傘)-(落-fall, 下-down, 傘-umbrella)
Parachute, used metaphorically to describe someone appointed to a position without proper qualifications .

국가원수(國家元首)-(國-nation, 家-family, 元-first, 首-head)
Head of state, referring to a president or monarch .

속인주의(屬人主義)-(屬-belong, 人-person, 主-master, 義-doctrine)
Jus sanguinis, the principle of nationality based on the nationality of one’s parents .

속지주의(屬地主義)-(屬-belong, 地-land, 主-master, 義-doctrine)
Jus soli, the principle of nationality based on the place of birth .

영토(領土)-(領-territory, 土-land)
Territory or land, emphasized as important for national identity .

국적(國籍)-(國-nation, 籍-register)
Nationality or citizenship .

시해(弑害)-(弑-assassinate, 害-harm)
Assassination, referring to the assassination of Empress Myeongseong .

황실(皇室)-(皇-emperor, 室-house)
Imperial family or royal household, proposed for revival .

천부경(天符經)-(天-heaven, 符-tally, 經-sutra)
Cheonbugyeong, an ancient Korean scripture, referenced for its philosophical concepts .

대삼합(大三合)-(大-great, 三-three, 合-combine)
Great three harmonies, a concept from Cheonbugyeong about the origin of life .

역풍(逆風)-(逆-reverse, 風-wind)
Headwind or adverse wind, used metaphorically for going against the current .

양력(揚力)-(揚-lift, 力-power)
Lift, a force that opposes gravity, used in the context of an airplane taking off .

중력(重力)-(重-heavy, 力-power)
Gravity, the force that pulls things down .

장력(張力)-(張-stretch, 力-power)
Tension or surface tension, one of the eight forces of the universe .

덕장(德將)-(德-virtue, 將-general)
A virtuous general or leader, characterized by having no enemies .

원칙주의자(原則主義者)-(原-origin, 則-rule, 主-master, 義-doctrine, 者-person)
A person who adheres strictly to principles, often seen as inflexible .

이무기상(螭龍相)-(螭-hornless dragon, 龍-dragon, 相-appearance)
The appearance of an Imugi (a mythical creature that has not yet become a dragon), implying slow and hidden actions .

염소상(염소相)-(염소-goat, 相-appearance)
The appearance of a goat, implying an introverted and shy personality .

관운(官運)-(官-official, 運-fortune)
Fortune in officialdom or career, referring to a person’s success in public office .

궁합(宮合)-(宮-palace, 合-match)
Compatibility, often used for marital harmony, but here for political alignment .

주군(主君)-(主-master, 君-lord)
Lord or master, referring to a leader one serves .

산통(産痛)-(産-birth, 痛-pain)
Labor pains, used metaphorically to describe the difficulties a nation experiences before a great leader emerges .

옥동자(玉童子)-(玉-jade, 童-child, 子-son)
A precious child, referring to a great leader to be born .

언어도단(言語道斷)-(言-speech, 語-language, 道-path, 斷-cut off)
Beyond words, inexpressible, referring to a time when conventional communication fails .

해인시대(海印時代)-(海-sea, 印-seal, 時-time, 代-era)
Haein era, a time of profound truth and enlightenment, here linked to the rise of personal media .

공중파(公衆波)-(公-public, 衆-mass, 波-wave)
Terrestrial broadcasting, referring to traditional TV and radio stations .

지상파(地上波)-(地-ground, 上-above, 波-wave)
Terrestrial broadcasting, similar to 공중파 .

신원서판(身言書判)-(身-body, 言-speech, 書-writing, 判-judgment)
Four criteria for evaluating a person in ancient Korea: physical appearance, speech, writing, and judgment .

오차(誤差)-(誤-error, 差-difference)
Error or discrepancy, implying perfect foresight .

복지예산(福祉豫算)-(福-blessing, 祉-happiness, 豫-prepare, 算-calculate)
Welfare budget, distinguished from investment in the youth .

국민배당제(國民配當制)-(國-nation, 民-people, 配-distribute, 當-appropriate, 制-system)
National dividend system, a policy to provide regular income to citizens .

국민개인소득보장제(國民個人所得保障制)-(國-nation, 民-people, 個-individual, 人-person, 所-place, 得-gain, 保-protect, 障-barrier, 制-system)
National individual income guarantee system, another policy for citizen income .

농업뉴딜(農業New Deal)-(農-agriculture, 業-industry)
Agricultural New Deal, a policy to employ the unemployed in agriculture .

천어(天語)-(天-heaven, 語-language)
Heavenly language or divine word, referring to a divinely appointed leader .

우승제(牛聲啼)-(牛-cow, 聲-sound, 啼-cry)
A voice like a cow’s cry, a characteristic of a world unifier .

객토(客土)-(客-guest, 土-soil)
Adding new soil to farmland, used metaphorically for reforming politics .

활주로(滑走路)-(滑-slide, 走-run, 路-road)
Runway, where the “Korean airplane” is stuck .

중산층(中産層)-(中-middle, 産-produce, 層-layer)
Middle class, whose decline in Greece is used as a warning .

포퓰리즘(Populism)-(포퓰리즘)
Populism, criticized as a wasteful political strategy .

윤회(輪廻)-(輪-wheel, 廻-return)
Reincarnation or transmigration, a central theme in the discussion of the afterlife .

영적윤회(靈的輪廻)-(靈-spirit, 的-of, 輪-wheel, 廻-return)
Spiritual reincarnation, referring to the soul’s cycle of rebirth .

육적윤회(肉的輪廻)-(肉-flesh, 的-of, 輪-wheel, 廻-return)
Physical reincarnation, referring to the body’s cycle of rebirth .

부활(復活)-(復-return, 活-life)
Resurrection, discussed in contrast to reincarnation .

오순절(五旬節)-(五-five, 旬-ten days, 節-festival)
Pentecost, a Christian festival, referenced in the context of Jesus’ resurrection .

만신(萬神)-(萬-ten thousand, 神-god)
A powerful spirit or deity, often associated with shamans .

기신(鬼神)-(鬼-ghost, 神-god)
Ghost or spirit, referring to those who cannot receive a human body after death .

복덕(福德)-(福-blessing, 德-virtue)
Merit or good fortune accumulated from past lives .

진선미(眞善美)-(眞-truth, 善-goodness, 美-beauty)
Truth, goodness, and beauty, presented as the three conditions for a beautiful person .

의(義)-(義-righteousness)
Righteousness or justice, one of the conditions for happiness .

겸손(謙遜)-(謙-humble, 遜-yield)
Humility, a condition for happiness .

요한계시록(約翰啓示錄)-(約-covenant, 翰-letter, 啓-open, 示-show, 錄-record)
The Book of Revelation, referenced for the number 144,000 .

등산로(登山路)-(登-climb, 山-mountain, 路-road)
Hiking trail, used as an analogy for different religions leading to one truth .

This excerpt comes from a 2016 lecture by Huh Kyung-young, a South Korean politician known for his unconventional claims and policies. In this lecture, he touches upon various topics, including South Korea’s foreign policy, political corruption, economic issues, and his unique spiritual and philosophical views. The core message revolves around his belief that he is the only one who can solve the nation’s problems and lead it to global unification, often drawing parallels to historical figures and spiritual concepts.

Huh Kyung-young’s Vision for Korea

A Nation in Crisis: Foreign Policy and Political Corruption
Huh Kyung-young argues that South Korea is facing its worst diplomatic and political crises since its establishment in 1948. He criticizes the current political landscape, highlighting the need for national unity in the face of external threats and internal corruption.

1948년 정부 수립 이후 지금까지 중에 우리나라 외교가 가장 위험한 때다. 가장 어려운 외교 관계에 있다.
Since the establishment of the government in 1948, our country’s diplomacy is at its most dangerous time. We are in the most difficult diplomatic relations.타락한 정치도 우리나라 생긴 이래 가장 심각하다.Corrupt politics are also the most serious since our country was founded.왜냐하면 부장판사가 무슨 이상한 데를 가지 않나, 검사장이 또 무슨 일이 있지 않나. 거기에도 전부 정치 권력이 끼어 있다.Because a chief judge goes to some strange place, and a prosecutor general has some other incident. Political power is involved in all of that.

The Importance of National Unity and Strong Leadership
He emphasizes that national unity is paramount during times of crisis, drawing lessons from historical figures like Yulgok Yi I and Seo Hui. He believes that a unified nation can overcome any challenge and even dictate terms to powerful countries.

국론이 하나가 돼야 돼, 안 돼야 돼요? 사드를 찬성한다, 반대한다 이런 개념은 찬성과 반대는 초등학생들이 하는 거야.
Should national opinion be unified or not? The concept of “for or against THAAD” is something elementary school students do.사드가 과연 우리 한반도의 땅을 지켜주는데 유익하냐, 안 하냐 이걸 생각해야 돼요.We need to consider whether THAAD is truly beneficial for protecting our Korean Peninsula.우리 원하는 대로 다 해줘. 싸드 갖다 설치해도 중국이 한국 사람 대단하다, 서희 같은 놈들이다.They’ll do everything we want. Even if we install THAAD, China will say Koreans are amazing, like Seo Hui.똘똘 뭉치면 북한을 우리한테 줘버려.If we unite, they’ll even give us North Korea.

Economic Philosophy: Population Growth and Welfare
Huh Kyung-young links economic prosperity directly to population growth, advocating for generous welfare policies like marriage and childbirth subsidies to boost the birthrate. He sees these as investments, not mere welfare.

우리는 국가가 경제가 왜 파탄되냐? 이때 내 시킨 대로 1억을 줬으면 우리 국민 숫자가 지금 1억 명이야. 1억 명이면 경제가 뭘 장사를 해도 살아요.
Why is our national economy collapsing? If we had given 100 million won as I instructed then, our population would be 100 million now. With 100 million people, the economy would thrive no matter what business you do.그러면 결혼하면 1억, 애 남으면 3천만 딱 하면 미래에 우리 경제는 상승해 올라가 안 가요?So, if we give 100 million won for marriage and 30 million for childbirth, won’t our future economy rise?이건 복지 예산이 아닙니다. 투자하는 거야. 젊은이들한테 투자해주면 걔들 살림이 자라고 결혼해요.This is not a welfare budget. It’s an investment. If we invest in young people, their livelihoods will grow, and they will get married.

Critique of Current Politics and the Need for a “New Hero”
He criticizes the short-sightedness and corruption of existing politicians, asserting that they are incapable of leading the nation. He positions himself as the “new hero” destined to emerge during this period of national “labor pains.”

지금의 정치인들 가지고는 희망이 있다 없다? 없습니다.
Is there hope with the current politicians or not? There is none.한민족이 비명을 멍청이를 제끼면 그때 허경영이가 태어나는 거야.When the Korean people scream and cast aside the fools, that’s when Huh Kyung-young will be born.나는 대통령 되면은 적시 황제를 부활해.When I become president, I will immediately revive the emperor.

Spiritual Insights and the Power of “Huh Kyung-young”
Huh Kyung-young delves into spiritual concepts like reincarnation and the significance of his own name and image, claiming they possess a unique power to bring about positive change and even heal.

허경영을 불러서 윤회를 멈추고 백궁으로 가려면 가고, 허경영 부르기 싫으면 윤회 해야 돼, 안 해야 돼? 계속 윤회하면서 땅속에서 고통을 겪어 가지고 깨달아서 하늘에 올라가요.
If you call Huh Kyung-young, you can stop reincarnation and go to Baekgung (Heaven), and if you don’t want to call Huh Kyung-young, you have to reincarnate, right? You keep reincarnating, suffering in the ground, gaining enlightenment, and then ascending to heaven.허경영 불러면 몇 년이 1000배 올라가고 오링이 떨어져 안 떨어져? 안 떨어집니다.If you call Huh Kyung-young, your energy increases 1000 times, and your O-ring doesn’t fall, right? It doesn’t fall.허경영 사진에서 에너지가 나와, 안 나와? 그 안이 교회요, 법당이 되어버리는 거야.Does energy come out of Huh Kyung-young’s picture or not? That place becomes a church, a temple.

The Era of Crisis and the Path to a Unified Korea: Insights from Huh Kyung Young’s Lecture

This document preserves the profound insights of Huh Kyung Young’s lecture, delivered on August 13, 2016. It transforms the spoken word into a structured, written record, ensuring its enduring value as a historical and philosophical testament for future generations.

Chapter 1: The Dire State of Korean Diplomacy and Politics
The current state of Korean diplomacy is the most perilous since the government’s establishment in 1948. Korea faces its most challenging diplomatic relations. Furthermore, political corruption has reached an unprecedented level in the nation’s history. This corruption extends to high-ranking officials, including senior judges and prosecutors, indicating a deep-seated political malaise. The national economy also faces ruin.

Chapter 2: Lessons from History: Yulgok Yi and Seo Hui

Section 1: Yulgok Yi’s Foresight on National Defense
Yulgok Yi, a historical figure, advocated for the “Ten Million Troop Theory,” emphasizing the necessity of raising an army of 100,000 soldiers. This proposal, made during a period of perceived peace under King Seonjo, led to his expulsion from the court, where he was labeled a madman. However, Yulgok Yi possessed profound insight, foreseeing an impending war and urging preparedness. His wisdom aligns with the principle of “Know your enemy and know yourself, and you can fight a hundred battles without danger.”

Section 2: Huh Kyung Young’s Population Policy and Economic Vision
Huh Kyung Young, decades ago, warned that if Korea failed to create a baby boom generation every 20 years, the nation would face collapse. He proposed offering 100 million won for marriage and 30 million won for childbirth to maintain the population. He states that if his policies had been adopted, Korea’s population would now be 100 million, fostering a robust economy similar to Japan’s, which thrives with a population of 150 million. He asserts that Korea’s population policy is directly linked to its economic prosperity.

Section 3: Seo Hui’s Diplomatic Acumen
Seo Hui, a Goryeo loyalist, demonstrated exceptional diplomatic skill by reclaiming the land of Pyeongan-do (Gwandong Yukju) through negotiation. When the Khitan general Xiao Sunning invaded with 800,000 troops, demanding surrender, 99% of the Goryeo court advocated for submission. Seo Hui, however, confronted Xiao Sunning, asserting Goryeo’s lineage from Goguryeo and challenging the Khitan’s claim. He leveraged the ongoing war between the Khitan and Song dynasties, recognizing that the Khitan’s true intention was to prevent Goryeo from aiding Song. Seo Hui’s understanding of the Khitan’s strategic vulnerability and his firm stance in diplomatic negotiations led to the peaceful acquisition of territory.

Chapter 3: The Importance of National Unity and Security

Section 1: Korea as a Hedgehog Nation
Huh Kyung Young likens Korea to a hedgehog, an animal that no predator, be it an elephant (China), a tiger (USA), or a bear (Russia), can easily devour. He states that Japan, the Soviet Union, and China have all attempted to “eat” Korea but ultimately “vomited” it out. This analogy underscores Korea’s inherent resilience and strategic importance.

Section 2: Exemplary Patriotism: Van Fleet and Mao Zedong
General James Van Fleet, the commander of the U.S. Eighth Army during the Korean War, sent his newlywed son, an Air Force captain, to fight in Korea, where he died. Similarly, Mao Zedong’s son also died in Korea as a Russian military interpreter. These examples highlight the profound patriotism of foreign leaders who prioritized their nation’s security, even at the cost of their own children’s lives. In contrast, Huh Kyung Young criticizes Korean politicians for attempting to evade military service for their sons.

Section 3: The Contrast Between Jus Sanguinis and Jus Soli
Korea adheres to jus sanguinis (citizenship by blood), where nationality is determined by the parents’ citizenship, regardless of birthplace. The United States, conversely, follows jus soli (citizenship by soil), granting citizenship to anyone born within its territory. This difference reflects a fundamental divergence in national values: Korea prioritizes lineage, while the U.S. emphasizes its territory. Huh Kyung Young argues that Korea’s disregard for its territory is a critical flaw.

Section 4: The THAAD Controversy and National Consensus
The deployment of the Terminal High Altitude Area Defense (THAAD) system represents a critical diplomatic challenge for Korea. Huh Kyung Young emphasizes the need for national unity during such crises. He criticizes the division between pro-THAAD and anti-THAAD factions, likening it to elementary school-level debate. The focus should be on whether THAAD benefits the security of the Korean Peninsula, not on partisan approval or disapproval.

Section 5: Prioritizing Nation Over Family
Drawing upon the “Samgang Oryun” (Three Bonds and Five Relationships), Huh Kyung Young asserts that the nation (군, gun) takes precedence over all other relationships, including that of teacher and parent. He explains that without a secure nation, families cannot be protected. He references religious texts that prioritize seeking “His kingdom and His righteousness” before one’s own household, emphasizing that personal and familial well-being depend on national stability.

Chapter 4: Critiques of Current Politics and Visions for Reform

Section 1: The Ewha Womans University Protest and the Importance of Etiquette
Huh Kyung Young recounts the Ewha Womans University protest, where students confined their president and professors. While acknowledging the students’ right to protest, he stresses the paramount importance of etiquette and respect, even in advocating for a just cause. He states that a society lacking etiquette is doomed to fail.

Section 2: University Reform and the Spirit of Community
Huh Kyung Young proposes a radical reform of the university system, similar to Charles de Gaulle’s reforms in France, where prestigious university names were replaced with numbers to promote equality. He criticizes the current system for fostering elitism and hindering social mobility. He advocates for a “community capitalism” based on the “one spirit” (하나 정신) or “Dure spirit” (둘의 정신) found in Korean tradition and Buddhist philosophy, emphasizing unity and mutual aid. This spirit, he states, is crucial for overcoming national divisions, such as those surrounding THAAD, and achieving national strength.

Section 3: The Shortcomings of Korean Diplomacy and the Need for Expertise
Huh Kyung Young contrasts the longevity of North Korean diplomats, who often serve for decades, with the average one-year tenure of South Korean foreign ministers. This rapid turnover, he argues, prevents the development of true diplomatic expertise, leaving South Korea vulnerable in international relations. He advocates for valuing and empowering experts in diplomacy.

Section 4: Prioritizing Security Over Economy
In the context of U.S.-China relations and their impact on Korea, Huh Kyung Young asserts that national security must always take precedence over economic considerations. While China is economically vital, the U.S. provides security. He states that even if economic ties with China are severed, causing temporary hardship, Korea must prioritize its territorial integrity.

Section 5: The Revival of the Imperial System
Huh Kyung Young proposes the revival of the imperial system in Korea, drawing parallels with Japan and the United Kingdom. He laments the lack of national pride that has prevented such a restoration, especially given the historical tragedy of Empress Myeongseong’s assassination. He envisions himself as the emperor, continuing the Joseon dynasty’s legacy.

Section 6: An Evaluation of Korean Diplomacy
Huh Kyung Young assigns a score of 6 points to current Korean diplomacy. He connects the number 6 to the “Dae Sam Hap Yuk Saeng” (Great Three Harmonies and Six Births) principle in Cheonbugyeong, where 6 represents water and wisdom, the source of all life. This implies that while there is a fundamental life force, current diplomacy lacks the wisdom to harness it effectively.

Section 7: Analysis of Political Figures’ Physiognomy
Huh Kyung Young analyzes the physiognomy of contemporary political figures:
Lee Jung-hyun: Possesses the “phoenix face” (봉황상), signifying a leader who defies conventional currents. His choice to run in Jeolla-do, a region traditionally opposing his party, demonstrates this “flying against the wind” characteristic. He is described as loyal and destined for leadership, especially if he aligns with a “dragon face” like Huh Kyung Young.
Choo Mi-ae: Has an “eagle face” (독수리상), indicating a solitary nature.
Kim Sang-gon: Exhibits an “elephant face” (코끼리상), suggesting a benevolent and well-liked leader with few enemies.
Lee Jong-kul: Possesses a “blue crane face” (청학상), denoting a principled individual, potentially rigid in negotiations, suitable for academia.
Song Young-gil: Has an “Imugi face” (이무기상), characterized by slow actions and hidden intentions, which is not ideal for the fast-paced 21st century.
Ahn Cheol-soo: Displays a “goat face” (염소상), indicating an introverted personality.

Huh Kyung Young concludes that none of these figures possess the “blue dragon” or “yellow dragon” physiognomy necessary to lead Korea to global unification, a role he claims for himself.

Chapter 5: The Dawn of a New Era and Huh Kyung Young’s Vision

Section 1: The Power of YouTube and the Coming Transformation
Huh Kyung Young predicts that within a year, 90% of Koreans will be watching his YouTube content, leading to his inevitable rise to the presidency. He states that his understanding of the universe, based on “know your enemy and know yourself, fight a hundred battles without danger,” will enable him to unify the world effortlessly.

Section 2: The Flawed Education System
He criticizes the existing education system as “zero-point education,” vowing to overhaul it completely.

Section 3: The “Haein Era” and the Rise of Individual Media
Huh Kyung Young declares the arrival of the “Haein Era” (해인시대), which he equates with the YouTube era, where 7 billion people will have their own broadcasting stations. He asserts that traditional media’s attempts to discredit him will fail, as people will turn to individual platforms. He describes himself as the embodiment of “Shinwon Seopan” (신원서판) – possessing a good physique, eloquent speech, excellent writing skills, and superior judgment, making him uniquely suited for this era.

Section 4: Economic Policies: Marriage and Childbirth Incentives, and Universal Basic Income
Huh Kyung Young reiterates his policy of providing 300 million won for marriage and 30 million won for childbirth, emphasizing that these are investments in the youth and the national economy, not welfare expenses. He also proposes a “National Dividend System” (국민 배당제) and a “National Individual Income Guarantee System” (국민 개인 소득 보장제), which would provide approximately 2 million won per month to every citizen, eliminating financial worries and allowing people to work for self-fulfillment rather than mere survival. He also mentions a “New Deal for Agriculture” to ensure full employment.

Section 5: The Prophecy of the “Heavenly Voice” and the “Ox’s Cry”
Huh Kyung Young refers to ancient prophecies that describe a “Heavenly Voice” (천어) and a “power holder from heaven” (공전 멸은 권력자) whose surname is “Heo” (허). This figure’s voice is likened to the “cry of an ox” (우승제), which will spread across the land and unify the world. He states that he is this prophesied figure.

Section 6: The Need for Political Overhaul
He asserts that the current political landscape is beyond repair, akin to a field that has been over-fertilized and needs to be completely overturned. He states that the existing politicians offer no hope for the nation.

Section 7: Korea’s Untapped Potential and Global Leadership
Huh Kyung Young likens Korea to an airplane stuck on the runway for 70 years, despite having been fueled by President Park Chung-hee. He claims to be the pilot who will finally make the plane take off, leading Korea to global unification. He envisions a future where Korean language teachers are in high demand worldwide, with Koreans traveling globally to teach their language and receive high salaries.

Chapter 6: The Greatness of the Korean Language and Historical Reinterpretations

Section 1: The Superiority of Hangeul
Huh Kyung Young extols the Korean alphabet, Hangeul, as the world’s best writing system, consistently winning gold medals in international language competitions. He highlights its phonetic richness and ability to express nuanced sounds and emotions, unlike English. He praises King Sejong for creating Hangeul for the common people, overcoming opposition from the nobility.

Section 2: Reinterpreting Historical Figures: Choi Young and Yi Seong-gye
He reinterprets the historical conflict between General Choi Young and Yi Seong-gye. While Choi Young is seen as a loyalist who defended the last Goryeo king, Yi Seong-gye, often viewed as a traitor, ultimately paved the way for the Joseon Dynasty and the creation of Hangeul by King Sejong. Huh Kyung Young suggests that historical events, even those involving perceived betrayals, can serve a greater providence.

Section 3: The Lineage of Jesus and the Virtue of Ruth
He draws a parallel to the biblical story of Ruth, who, despite her youth, remained loyal to her mother-in-law Naomi. This act of unwavering devotion led her to Boaz, a wealthy landowner, and ultimately into the lineage of Jesus. This illustrates that genuine virtue and truthfulness can lead to profound blessings and historical significance.

Section 4: The Korean and Israeli Connection: The “Gat”
Huh Kyung Young points out a unique connection between Koreans and Israelis: both traditionally wore a head covering called “gat.” He notes that “gat” in English means “God,” suggesting a divine link.

Section 5: The Linguistic Disadvantage of Jews
He contrasts the linguistic prowess of Koreans with that of Jews. While Jews excel globally, winning numerous Nobel Prizes, they lack their own national language, using Hebrew, which he describes as a “beggar nation” in terms of language. He attributes this to their failure to encounter a king like Sejong the Great.

Chapter 7: Political Corruption, Economic Mismanagement, and the Path Forward

Section 1: Abolishing the “Double Punishment Law”
Huh Kyung Young advocates for abolishing the “Double Punishment Law” (쌍벌죄), which punishes both the giver and receiver of bribes. He argues that this law perpetuates corruption by making both parties complicit. By eliminating it and allowing the giver to report the bribe and reclaim the money, he believes corruption will cease, making Korea the cleanest nation in the world.

Section 2: Repealing the Financial Real-Name System
He proposes repealing the financial real-name system, drawing parallels with Japan and Switzerland, which do not have such systems and attract global capital. He argues that Korea’s financial real-name system has driven underground funds overseas, contributing to economic instability like the IMF crisis.

Section 3: Critiques of Populist Policies
Huh Kyung Young criticizes populist policies, such as the Seoul mayor’s youth allowance for 5,000 young people. He labels this as populism, arguing that it is a waste of national budget and creates false hope, as it only benefits a tiny fraction of the youth. He states that if benefits are to be given, they should be universal, like his proposed 700,000 won monthly allowance for seniors.

Section 4: Reforming the National Anthem and Expanding National Territory
He proposes changing the national anthem, “Aegukga,” which he claims was created by Japanese collaborators. He criticizes its reference to “3,000 ri” (삼천리) of Mugunghwa (Rose of Sharon), stating that Korea’s historical territory extended to “30,000 ri,” encompassing Manchuria and parts of Russia. He also points out the omission of Dokdo and asserts that Korea’s true territory extends to America, where the Mongolians, whom he considers ancestors of Koreans, once lived.

Section 5: The Deceptive Nature of U.S.-Korea Relations
Huh Kyung Young highlights the different ways Korea and Japan refer to the U.S.: Korea uses “Mi” (미, beautiful), while Japan uses “Mi” (미, rice). He interprets Korea’s “beautiful” as flattery and Japan’s “rice” as a pragmatic description of its agricultural abundance. He warns against trusting the U.S., suggesting that America might eventually align with North Korea to eliminate South Korea, especially given the perceived corruption of South Korean politicians and the rise of anti-American sentiment. He states that he is here to prevent such a scenario.

Section 6: The Crisis of Political Leadership
He reiterates that current politicians are incapable of leading Korea, likening them to pilots who merely taxi the plane on the runway for 70 years, consuming the fuel (national wealth) accumulated by past leaders like Park Chung-hee.

Section 7: Lessons from Greece’s Decline
He cites Greece as an example of a once-great economic power that collapsed due to political corruption, leading to widespread poverty among its middle class. This serves as a warning against populist policies and political mismanagement.

Section 8: The Importance of National Symbols
Huh Kyung Young emphasizes the importance of national symbols like the Taegeukgi (Korean flag) and the national anthem. He criticizes the growing number of people who disrespect these symbols, stating that even if political power is corrupt, the nation’s fundamental spirit must be preserved.

Chapter 8: The Afterlife, Reincarnation, and the Power of Huh Kyung Young

Section 1: The Reality of Reincarnation
Huh Kyung Young asserts the reality of reincarnation, citing the Dalai Lama as proof. He explains that the Dalai Lama is the 14th incarnation, with each new Dalai Lama being identified among children born within 49 days of the previous one’s death. This, he states, demonstrates the continuous cycle of spiritual and physical reincarnation. He dismisses the idea of a single resurrection after thousands of years, stating that bodies return to the elements of water, fire, and wind. He also references shamans (무당) and their experiences with spirits (만신), who are said to be thousands of years old and continuously reincarnate. He highlights the significance of the 49-day period (7×7) in the cycle of reincarnation.

Section 2: The Power of Calling Huh Kyung Young’s Name
Huh Kyung Young claims that calling his name or displaying his photograph can bring about profound changes, including healing and good fortune. He states that his name and image possess an energy that can transform one’s life, far surpassing the effects of charitable acts or calling other names. He recounts an anecdote of a Japanese restaurant owner whose business thrived after displaying his photos.

Section 3: The Three Conditions for Happiness and the Afterlife
He defines the three conditions for happiness as “Jin, Seon, Mi” (진선미) – Truth, Goodness, and Beauty. He connects these to the character for “sheep” (양), which signifies humility and obedience to heaven. He states that fulfilling these conditions ensures a positive afterlife. However, he adds a crucial caveat: these virtues are ineffective without invoking Huh Kyung Young’s name.

Section 4: The 144,000 and Religious Unity
Huh Kyung Young briefly touches upon the “144,000,” linking it to the 12 tribes of Israel, each with 12,000 members. He criticizes religious groups for creating divisions and heresies over such concepts. He emphasizes that all religions are like different paths leading to the same mountain peak, signifying that there is one ultimate truth and one God.

Section 5: A Miraculous Encounter
He concludes by stating that seeing him is a “miracle of miracles,” assuring his audience of their future well-being and health. He promises to elaborate further on the afterlife in future lectures, guaranteeing a positive afterlife for his followers.

According to the speaker, what is the current state of South Korean diplomacy and politics?

① Both are in their most stable period since 1948.
② Diplomacy is strong, but politics is severely corrupt.
③ Both diplomacy and politics are in their most critical and difficult state.
④ Politics is thriving, but diplomacy faces minor challenges.

(③, The speaker states that since the government’s establishment in 1948, South Korea’s diplomacy is at its most dangerous and difficult, and its politics is the most corrupt it has ever been. A common misconception is that the speaker believes only one aspect is problematic, but he emphasizes both are in crisis.)

Fill in the blank: The speaker mentions that the “하나 정신” (One Spirit) or “둘의 정신” (Two Spirit) of the Korean people is also known as the _____ spirit, emphasizing community and mutual help.

(품앗이 (Pumasi), The speaker explains that the “하나 정신” or “둘의 정신” is synonymous with the “품앗이” spirit, which represents community and mutual help. A common misconception is that “품앗이” is a separate concept, but it’s presented as an embodiment of the “하나 정신.”)

True or False: The speaker argues that the “쌍벌죄” (dual punishment law) should be abolished to eliminate corruption in South Korea.

(O, The speaker explicitly states that abolishing the “쌍벌죄” would make South Korea the cleanest country in the world by preventing bribery and illicit political funds. A common misconception is that the speaker supports stricter punishment, but he advocates for a change in the law to remove the incentive for corruption.)

True or False: The speaker claims that the current South Korean national anthem, “Aegukga,” accurately reflects the nation’s historical territory and should not be changed.

(X, The speaker criticizes the current “Aegukga” for stating “무궁화 삼천리” (3,000-ri of Mugunghwa), arguing that Korea’s historical territory was “3만리” (30,000-ri), including Manchuria and parts of Russia. He also points out the omission of Dokdo and the short distance between “Donghaemun and Baekdusan.” A common misconception is that the speaker is merely suggesting a minor edit, but he implies a fundamental inaccuracy in the anthem’s representation of national territory.)

Intermediate
According to the speaker, what historical figure is presented as an example of foresight and strategic diplomacy, successfully negotiating territorial gains for Goryeo?
① Yulgok Yi I
② King Seonjo
③ Seo Hui
④ General Soseonnyeong

(③, The speaker highlights Seo Hui as a Goryeo loyalist who, through brilliant diplomatic skill and foresight, managed to acquire the land of Pyeongan-do (Gwandong Yukju) from the Khitan general Soseonnyeong without military conflict. A common misconception is that Yulgok Yi I is the primary example of successful diplomacy, but he is presented as an example of foresight that was ignored.)

The speaker criticizes the current political climate in South Korea, particularly regarding the THAAD deployment. What is his main point of criticism regarding the public and political debate?
① Lack of international support for THAAD.
② The debate is too focused on economic benefits.
③ The division of national opinion (pro/con) is childish and detrimental.
④ The government is not transparent enough about THAAD’s capabilities.

(③, The speaker argues that debating THAAD as “for” or “against” is childish (“초딩이야”) and divisive, comparing it to historical divisions that led to national crises. He emphasizes that the focus should be on whether THAAD benefits national security. A common misconception is that he is against public debate, but he is against a divisive and unproductive one.)

The speaker contrasts the “속인주의” (jus sanguinis) of South Korea with the “속지주의” (jus soli) of the United States. How does he relate this difference to national identity and military spirit?
① 속인주의 fosters stronger family ties, while 속지주의 promotes individual freedom.
② 속지주의 leads to a stronger sense of national territory and military dedication, unlike 속인주의.
③ 속인주의 encourages global citizenship, whereas 속지주의 promotes isolationism.
④ Both systems equally contribute to national pride and military strength.

(②, The speaker explains that “속지주의” (like in the US) emphasizes the importance of national territory, leading to a strong military spirit where leaders sacrifice their children for the country. In contrast, “속인주의” (like in Korea) prioritizes personal connections over territory, leading to a weaker national and military spirit, where politicians try to avoid military service for their children. A common misconception is that one system is inherently better, but the speaker links “속지주의” to a stronger sense of national sacrifice and military ethos.)

Short Answer: Explain the speaker’s analogy of the “고슴도치” (hedgehog) to describe South Korea’s geopolitical position.

(The speaker uses the “고슴도치” (hedgehog) analogy to describe South Korea’s unique geopolitical position, stating that just as a hedgehog cannot be easily eaten by larger predators like elephants (China), tigers/lions (Russia), or bears (Russia), South Korea cannot be easily conquered or assimilated by any major power. He implies that Korea’s inherent resilience and strategic importance make it indigestible for larger nations, suggesting a hidden strength despite its size.)

Short Answer: What is the speaker’s main criticism of current South Korean politicians regarding their children’s military service?

(The speaker criticizes South Korean politicians for actively trying to avoid military service for their children, contrasting this with the strong sense of national sacrifice shown by figures like General James Van Fleet and Mao Zedong, who sent their own sons to the front lines. He views this as a fundamental lack of patriotism and a reason for the nation’s weakness.)

Short Answer: According to the speaker, what is the significance of the number 6 in Cheonbugyeong, and how does it relate to life?

(The speaker explains that in Cheonbugyeong, the number 6 represents “대삼합 육생” (great three-harmony six-birth), which signifies the origin of all life. He associates 6 with water (“물”), stating that water is essential for all living things, symbolizing how the harmony of heaven, earth, and humanity gives birth to all life.)

Advanced
The speaker discusses the concept of “윤회” (reincarnation) and “사후세계” (afterlife). What is his specific argument against the idea of a single, collective resurrection at a future date, as found in some religions?
① He believes that only spiritual reincarnation is possible, not physical.
② He argues that bodies decompose into elements (water, fire, wind) and cannot be reassembled.
③ He states that reincarnation happens immediately after death, not after thousands of years.
④ He claims that judgment is continuous, not a one-time event for all.

(②, The speaker explicitly states that bodies decompose into “물, 불, 바람” (water, fire, wind) and cannot be reassembled for a future resurrection, making such a concept “말이 됩니까, 안됩니까? 안됩니다.” He emphasizes that what has returned to these elements does not come back. A common misconception is that he denies any form of afterlife, but he specifically refutes the idea of a physical resurrection after a long period.)

Short Answer: How does the speaker connect the historical actions of King Taejo Yi Seong-gye and his son, King Taejong Yi Bang-won, to the eventual creation of Hangeul by King Sejong?

(The speaker presents a controversial perspective, arguing that while Yi Seong-gye’s overthrow of Goryeo and the killing of loyal figures like General Choi Yeong might seem like acts of treason, they were necessary “섭리” (providence) that paved the way for the Joseon Dynasty. He suggests that without Yi Seong-gye establishing Joseon, and without Yi Bang-won consolidating power (even through fratricide), King Sejong, the creator of Hangeul, would not have emerged. Thus, he implies that these violent historical events were a “피해 대가” (cost of sacrifice) that ultimately led to the creation of Hangeul, a great cultural achievement.)

Short Answer: The speaker mentions the story of Naomi and Ruth from the Bible. What specific moral lesson does he draw from Ruth’s actions, and how does he connect it to the lineage of Jesus?

(The speaker highlights Ruth’s unwavering loyalty and devotion to her mother-in-law, Naomi, even after her husband’s death, choosing to stay with her despite Naomi’s urging to remarry. He emphasizes Ruth’s sincere and compassionate heart, which led her to work hard gleaning fields to support Naomi. This act of profound filial piety and kindness, he explains, led to her meeting Boaz, and from their union, the lineage that eventually produced Jesus was established. The lesson is that genuine truthfulness and good deeds, even in hardship, are divinely rewarded and can lead to significant outcomes.)

Short Answer: What is the speaker’s criticism of “포퓰리즘” (populism) in local government, using the example of the “청년수당” (youth allowance) in Seoul?

(The speaker criticizes the Seoul mayor’s “청년수당” initiative as populism, arguing that it only benefits a tiny fraction (0.0001%) of young people while being advertised as a widespread benefit, creating false hope. He also points out that such welfare programs are typically the jurisdiction of the Ministry of Health and Welfare, not local governments, making the initiative legally questionable and a waste of national budget. He advocates for universal benefits if such programs are to be implemented, rather than selective ones that serve political agendas.)

허경영 강연의 핵심 주제는 무엇인가? 최악의 한국 외교, 타락한 정치권, 쌍벌죄 폐지, 14만 4천과 사후세계 등 다양한 사회 문제와 개인의 영적 문제를 아우르며, 이 모든 문제의 해결책으로 허경영 본인의 등장을 예고하고 있습니다.

1. 한국 외교의 현주소와 문제점
   허경영은 현재 한국 외교가 1948년 정부 수립 이래 가장 위험하고 어려운 상황에 처해 있다고 진단하며, 사드 배치와 같은 중요한 문제에 대한 국론 분열을 비판한다.

1.1. 최악의 한국 외교와 사드 문제
현재 한국 외교의 위기: 1948년 정부 수립 이후 현재가 가장 위험하고 어려운 외교 관계에 놓여 있다고 진단한다.
사드 배치에 대한 국론 분열 비판:
사드 찬성 또는 반대 논쟁은 초등학생 수준의 생각이라고 비판한다.
사드 배치가 한반도 안보에 유익한지 여부만을 고려해야 한다고 강조한다.
군이신강(君爲臣綱)의 원칙을 들어 나라의 안보가 가정의 효도보다 우선한다고 설명한다.
6.25 전쟁 사례를 통해 나라가 안전해야 가정이 지켜질 수 있음을 강조한다.
성경과 불경에서도 나라의 의를 먼저 구하라고 가르친다고 언급한다.
사드 배치로 인한 경제적 손실이 있더라도 안보를 우선해야 한다고 주장한다.
국론이 하나로 뭉쳐야만 중국과 미국도 한국의 뜻을 따를 것이라고 말한다.
율곡 이이와 서희의 통찰력 있는 외교 사례:
율곡 이이의 십만양병론: 임진왜란을 예견하고 십만양병을 주장했으나 미친 사람 취급을 받았다.
서희의 강동 6주 외교: 요나라 소손녕과의 담판을 통해 강동 6주를 얻어낸 사례를 들며, 적을 알고 나를 아는 지피지기(知彼知己)의 중요성을 강조한다.
서희는 요나라가 송나라와의 전쟁을 앞두고 고려의 참전을 막기 위해 협박하는 것임을 간파했다.
소손녕의 80만 대군 주장이 거짓임을 파악하고 기싸움에서 승리했다.
현재 야당 국회의원들의 중국 방문은 기싸움에서 진 것이라고 비판한다.
한국의 지정학적 위치와 역할:
한국은 고슴도치와 같아서 어떤 강대국도 쉽게 먹을 수 없는 나라라고 비유한다.
한반도에 허경영이 온 이유가 세계 통일을 위해서라고 주장한다.

1.2. 국가를 위한 희생정신 부재 비판
미국과 중국 지도자들의 희생정신:
제임스 밴 플리트 장군: 한국전쟁 중 신혼인 아들을 전투에 투입시켜 전사시켰다.
마오쩌둥: 아들을 러시아군 통역관으로 북한에 보내 전사시켰다.
트루먼 대통령: 아들이 전방에 있는 것을 알고 납치될 경우의 위험성을 우려해 후방으로 배치하도록 지시했다.
이들의 사례를 통해 미국 군인들이 강한 군인 정신을 가지고 있음을 강조한다.
한국 정치인들의 이기주의 비판:
한국 정치인들은 자녀를 군대에 보내지 않으려 한다고 비판한다.
이는 국가를 아끼는 정신이 부족한 것이라고 지적한다.
속인주의와 속지주의의 차이:
한국: 속인주의로, 외국에서 태어나도 한국인에게 한국 시민권을 부여한다.
미국: 속지주의로, 미국 영토에서 태어나면 미국 시민권을 부여하며 영토를 중요시한다.
한국은 영토를 중요시하지 않고 조상이 준 한반도를 장난감 취급하듯이 한다고 비판한다.

2. 타락한 정치권과 허경영의 해결책
   허경영은 현재 정치권이 타락했으며, 이들이 국가의 위기를 해결할 능력이 없다고 비판한다. 그는 자신의 등장이 이러한 문제들을 해결하고 대한민국을 세계 통일의 주역으로 만들 것이라고 주장한다.

2.1. 타락한 정치권의 문제점
정치권의 부패: 부장판사, 검사장 등 고위직의 비리와 정치 권력의 개입으로 정치가 심각하게 타락했다고 지적한다.
정치인들의 유형 분석:
이정현 (새누리당 대표):
봉황상으로 역풍을 거슬러 날아가는 대어 역수(大魚逆水)의 기질을 가졌다.
호남 출신임에도 영남 지역에서 성공한 것은 양력(揚力)을 잘 이용한 것이라고 평가한다.
의리가 있고 한 사람을 끝까지 미는 특징이 있으며, 박근혜 대통령을 보좌하고 새로운 세력과 힘을 합쳐 한민족을 세계 통일로 이끌 수 있는 인물이라고 평가한다.
추미애: 독수리상으로 고독한 성향을 가졌다.
김상곤: 코끼리상으로 덕장이며 적이 없는 인물이다.
이종걸: 청학상으로 원칙주의자이며 협상에서 문제가 발생할 수 있다.
송영길: 이무기상으로 동작이 느리고 속마음을 알 수 없는 특징을 가졌다.
안철수: 염소상으로 내성적이며 연단에 서는 것을 싫어한다.
정치권의 무능력: 현재 정치인들은 대한민국 비행기를 이륙시킬 능력이 없으며, 박정희 대통령이 채워놓은 기름만 빼먹고 있다고 비판한다.

2.2. 허경영의 정치 개혁 방안
유튜브를 통한 대중 소통:
허경영은 유튜브를 통해 전 세계에 자신의 메시지를 알리고 있으며, 많은 사람들이 그의 유튜브를 시청하고 있다고 말한다.
유튜브 시대에는 언론의 매도에도 불구하고 진실이 드러날 것이라고 주장한다.
허경영은 카메라를 잘 받고, 말을 잘하며, 글을 잘 쓰고, 판단력이 뛰어나다고 자신을 평가한다.
쌍벌죄 폐지:
쌍벌죄를 폐지하면 대한민국이 세계에서 가장 깨끗한 나라가 될 것이라고 주장한다.
돈을 준 사람이 신고하면 돌려받을 수 있게 하여 뇌물을 받는 사람이 없어지게 할 것이라고 설명한다.
이는 기업의 비자금 부담을 줄이고 정치권의 부패를 근절할 수 있는 방법이라고 말한다.
금융실명제 폐지:
스위스와 일본처럼 금융실명제를 폐지하여 지하 자금이 해외로 유출되는 것을 막아야 한다고 주장한다.
금융실명제 때문에 우리나라의 지하 자금이 일본과 스위스로 빠져나갔다고 지적한다.
포퓰리즘 정책 비판:
서울시의 청년수당 지급 정책을 포퓰리즘의 예시로 들며 비판한다.
소수의 청년에게만 혜택을 주는 것은 예산 낭비이며, 모든 국민에게 공평하게 혜택을 주어야 한다고 주장한다.
노인들에게 70만 원씩 지급해야 한다고 주장하며, 현 정부의 20만 원 지급 정책을 비판한다.
애국가 및 영토 개념 재정립:
현재 애국가는 일본의 영향을 받았으며, 무궁화 삼천리가 아닌 삼만리로 만주와 연해주까지 우리 땅이라고 주장한다.
동해와 백두산만 언급하는 것은 독도를 제외한 것이며, 우리 영토는 일본 너머 미국까지라고 말한다.
미국을 ‘아름다울 미(美)’로 표현하는 것은 아부성이며, 일본처럼 ‘쌀 미(米)’로 표현하는 것이 현실적이라고 주장한다.
미국이 북한과 손잡고 남한을 적화시킬 수 있는 위험이 있으므로, 허경영이 이를 막기 위해 왔다고 말한다.
세계 통일과 한글의 위상:
허경영이 대통령이 되면 대한민국 비행기가 이륙하여 세계를 통일할 것이라고 주장한다.
세계 통일 후에는 전 세계인이 한국어를 배우려 할 것이며, 한국어 교사가 부족해질 것이라고 말한다.
한글은 세계 언어 올림픽에서 항상 1등을 차지하는 가장 우수한 글자라고 강조한다.
세종대왕이 백성을 위해 한글을 창제한 것은 위대한 업적이며, 이는 이성계의 고려 멸망과 같은 섭리적 과정의 결과라고 설명한다.
유대인은 노벨상을 독차지하지만 자기 언어가 없어 거지 민족이라고 비유한다.

3. 14만 4천과 사후세계
   허경영은 14만 4천이라는 숫자의 의미와 사후세계, 윤회에 대한 자신의 견해를 밝히며, 허경영을 부르는 것이 개인의 운명과 사후세계에 긍정적인 영향을 미친다고 주장한다.

3.1. 윤회와 사후세계의 존재
달라이 라마의 윤회 증명:
달라이 라마는 14대에 걸쳐 윤회하며 티베트 지역에서 다시 태어난다고 설명한다.
달라이 라마가 죽은 후 49일 이내에 임신한 여성의 아이들 중에서 다음 달라이 라마를 찾는다고 말한다.
이는 인간이 윤회한다는 것을 증명하는 사례라고 주장한다.
부활에 대한 비판:
2000년간 시체로 땅속에 있다가 부활한다는 종교적 주장은 말이 안 된다고 비판한다.
물, 불, 바람으로 돌아간 것은 다시 돌아오지 않는다고 설명한다.
예수의 오순절 부활은 49일 만에 이루어진 것이며, 49제와 같은 개념이라고 말한다.
무당과 귀신의 존재:
무당들이 귀신에 의해 무당이 되는 사례를 들며, 귀신이 존재함을 주장한다.
무당이 굿을 할 때 쌀에 발자국이 생기는 현상을 통해 49일의 의미를 강조한다.
6.25 전쟁 중 시아버지 제사를 지내지 못한 며느리에게 시아버지가 꿈에 나타난 사례를 통해 구천을 떠도는 귀신의 존재를 설명한다.
윤회의 중요성:
윤회를 믿으면 함부로 행동할 수 없으며, 선하게 살아야 한다고 강조한다.
사주팔자는 전생의 복덕에 따라 결정되며, 매번 윤회할 때마다 바뀐다고 말한다.

3.2. 허경영의 역할과 14만 4천
허경영을 부르는 것의 중요성:
70억 명에게 밥을 사는 것보다 허경영에게 밥 한 끼를 사는 것이 더 큰 의미가 있다고 주장한다.
허경영을 부르면 에너지가 올라가고 오링 테스트에서 힘이 떨어지지 않는다고 말한다.
허경영의 사진을 집에 붙여놓으면 장사가 잘되고 에너지가 나와 교회가 된다고 주장한다.
허경영을 직접 보는 것은 기적이며, 그를 통해 사후세계가 보장된다고 말한다.
행복의 3대 조건:
진선미(眞善美): 아름답고 착하고 의로운 여자를 비유하며, 하늘에 순종하고 착하며 아름다운 마음을 가져야 한다고 설명한다.
이 세 가지를 지키면 사후세계를 걱정할 필요가 없다고 말한다.
14만 4천의 의미:
14만 4천은 이스라엘 12지파의 각 1만 2천 명을 곱한 숫자이며, 요한계시록에 나오는 숫자라고 설명한다.
종교들이 이 숫자를 가지고 이단을 만들고 싸우는 것을 비판하며, 모든 종교는 산 정상으로 가는 다양한 등산로와 같다고 비유한다.
자기 것만 옳다고 주장해서는 안 된다.

Lecture Summary: Huh Kyung Young’s Insights on Korea’s Crisis and Future

Lecture Basic Information
Lecture Number / Title: 1039th Lecture / “Worst Korean Diplomacy and THAAD, Corrupt Politics and Abolition of Double Punishment, 144,000 and the Afterlife!”
Date: August 13, 2016
Main Topics:
Critique of Korea’s current diplomacy and political landscape
Economic issues and population policy
Historical figures and their insights (Yulgok Yi, Seo Hui)
The importance of national unity and security
Critique of current political figures and their leadership qualities
Abolition of the Double Punishment Law and financial system reform
The concept of the afterlife and reincarnation
Huh Kyung Young’s vision for Korea and global unification

Core Messages
Korea faces its worst diplomatic and political crisis since 1948, necessitating a unified national stance, especially on issues like THAAD.
Population decline is the root cause of economic collapse, and proactive policies like marriage and childbirth incentives are crucial for national survival.
True leadership requires foresight and courage, exemplified by historical figures like Yulgok Yi and Seo Hui, contrasting with the short-sightedness of current politicians.
National security and unity must always precede economic interests or individual concerns, as a nation’s existence is the foundation for everything else.
The current political system is corrupt and ineffective, requiring a fundamental overhaul, including the abolition of the Double Punishment Law and a shift away from populism.

Key Content Summary

The Dire State of Korean Diplomacy and Politics
Worst Diplomatic Situation: Korea’s foreign relations are at their most perilous since the government’s establishment in 1948.
Corrupt Politics: The political sphere is severely corrupt, with political power influencing judicial misconduct.
Economic Crisis: The national economy is in ruins, necessitating urgent reforms.

Lessons from Historical Figures: Yulgok Yi and Seo Hui
Yulgok Yi’s Foresight:
Advocated for 100,000 troops during a peaceful era, but was dismissed as a madman by King Seonjo’s court.
His insight (통찰력) predicted future invasions, highlighting the importance of preparedness.
This relates to the principle of “Know your enemy and know yourself, and you can fight a hundred battles without danger” (지피지기 백전불태).
Seo Hui’s Diplomatic Acumen:
A loyal Goryeo official who reclaimed the Gangdong 6 States (평안도 일대) through brilliant diplomacy against the Khitan general Xiao Sonning.
He understood the Khitan’s true intentions (to prevent Goryeo from aiding Song Dynasty) and used it to Goryeo’s advantage.
Seo Hui’s “mind game” (기싸움) in negotiations, refusing to bow to Xiao Sonning, demonstrated courage and strategic thinking.
He exposed Xiao Sonning’s bluff of 800,000 troops, knowing a division commander could only lead up to 60,000.

The Importance of Population and Economic Policy
Baby Boom Cycle: Historically, baby booms occurred every 20 years (1980, 2000, 2020, 2040) to maintain population.
Consequences of Decline: Failure to maintain population leads to national decline.
Economic Impact: A larger population, like Japan’s 150 million, ensures a thriving economy where any business can succeed. Korea’s 50 million population struggles.
Population as Economy: Population policy is directly economic policy.

National Unity and Security: The THAAD Issue
THAAD as a National Issue: The deployment of THAAD is a critical diplomatic challenge.
Unified National Opinion: During such crises, national opinion must be unified, unlike the current division between pro-China and pro-US factions.
Beyond Pro/Con: Debating THAAD as “for or against” is childish; the focus should be on whether it benefits national security.
Nation First: The nation’s security (안보) takes precedence over family or economic concerns, as a secure nation protects everything else.
“Mind Game” in Diplomacy: A unified nation can win diplomatic “mind games” against powerful countries like China and the US.

Critique of Current Political Figures
Lee Jung-hyun (새누리당 대표):
Described as a “phoenix” (봉황상) who flies against the wind (역풍), choosing a path contrary to his regional background (Jeolla Province supporting Gyeongsang Province).
Possesses loyalty and a strong character, but current politics are rated 0 points.
Choo Mi-ae (추미애): Described as an “eagle” (독수리상), solitary.
Kim Sang-gon (김상곤): Described as an “elephant” (코끼리상), a virtuous leader (덕장) with few enemies.
Lee Jong-geol (이종걸): Described as a “blue crane” (청학상), a principled person who might struggle with negotiation.
Song Young-gil (송영길): Described as an “immugi” (이무기상), slow in action and hard to read, unsuitable for the fast-paced 21st century.
Ahn Cheol-soo (안철수): Described as a “goat” (염소상), introverted and dislikes public speaking.
Lack of Vision: Current political leaders lack the “dragon” (청황용상) qualities needed to lead the nation.

Abolition of the Double Punishment Law and Financial Reform
Double Punishment Law (쌍벌죄): This law, which punishes both the giver and receiver of bribes, perpetuates corruption.
Proposed Change: Abolishing it would make Korea the cleanest country, as only the receiver would be punished, encouraging reporting.
Financial Real-Name System (금융실명제): Its abolition is proposed, similar to Japan and Switzerland, to prevent underground funds from fleeing the country and to bring them back into the economy.

The Afterlife and Reincarnation
Dalai Lama as Proof: The Dalai Lama’s continuous reincarnation (14 generations) serves as evidence of human reincarnation.
49-Day Cycle: The soul reincarnates within 49 days of death, a concept known across various traditions (7×7=49).
No Physical Resurrection: Physical bodies return to elements (water, fire, wind) and do not resurrect.
Spiritual and Physical Reincarnation: Reincarnation involves both spiritual and physical aspects.
Continuous Judgment: Judgment is not a one-time event but occurs continuously with each reincarnation, based on past deeds.

Huh Kyung Young’s Vision for Korea and Global Unification
Global Unification: Huh Kyung Young’s knowledge of the universe (지피지기) enables him to achieve global unification easily.
“Sea Seal Era” (해인시대): This era, also called the “YouTube era,” signifies a time when individual broadcasting (personal media) becomes dominant.
Korean Language as Global Standard: After global unification, Korean will become a global language, creating high demand for Korean language teachers worldwide.
Korean Alphabet (Hangul): Hangul is consistently ranked number one in global alphabet Olympics due to its phonetic richness and scientific design.
King Sejong’s Legacy: King Sejong’s creation of Hangul for the common people, despite opposition from the nobility, was a revolutionary act.
The “Ox-Crying Voice” (우승제): A prophecy states that a leader with an “ox-crying voice” will unify the world.

Key Policies and Proposals
Marriage Incentive: 300 million KRW for marriage.
Childbirth Incentive: 30 million KRW per child.
National Dividend System (국민 배당제): Monthly payments to all citizens.
National Individual Income Guarantee System (국민 개인 소득 보장제): Monthly payments of approximately 2 million KRW per person.
Housewife Allowance: 1 million KRW per month for 10 years for housewives.
Agricultural New Deal (농업 뉴딜): A program to employ all unemployed citizens in agriculture.
Abolition of Double Punishment Law (쌍벌죄 폐지): To eradicate corruption by punishing only the receiver of bribes.
Abolition of Financial Real-Name System (금융실명제 폐지): To bring underground funds back into the national economy.
Constitutional Amendment: A complete overhaul of the constitution within 6 months of becoming president.
Revival of the Imperial Family (황실 부활): To restore national pride and identity.
Restoration of Palaces: Gyeongbokgung and Changdeokgung palaces to be fully restored.
National Anthem Revision: To reflect Korea’s true territorial scope (30,000 li, including Manchuria and Primorsky Krai) and include Dokdo.

Philosophical and Cosmic Insights
“Great Three Harmonies, Six Births” (대삼합 육생): From Cheonbugyeong, meaning the universe’s life force (water, wisdom) originates from the harmony of heaven, earth, and humanity.
“One Spirit” (하나 정신): The Korean people’s inherent spirit of unity, community, and mutual aid (품앗이), reflected in the name “Hananim” (하나님, God).
“Non-Duality” (불이법): A Buddhist concept that “you and I are not two, but one,” fostering a sense of community.
“Heaven’s Will” (섭리): Events, even seemingly negative ones like the fall of Goryeo, can serve a greater purpose, leading to positive outcomes like the creation of Hangul.
The Three Conditions of Happiness:
Righteousness (의): Obedience to heaven and superiors.
Goodness (선): Being kind and virtuous.
Beauty (미): Inner and outer beauty.
These are symbolized by three sheep (양 세 마리), representing humility and obedience.

Critique of Reality and Alternatives
Critique of Current Education: The current education system is rated 0 points and needs a complete overhaul.
Critique of Populism: Policies like Seoul’s youth allowance are criticized as populism, wasting national budget and creating false hope.
Critique of Media: The media is criticized for dividing national opinion with “pro/con” debates instead of fostering unity.
Critique of Lack of Patriotism: Korean politicians avoid military service for their sons, contrasting sharply with the strong patriotism of leaders like General James Van Fleet and Mao Zedong.
Critique of “Personalism” (속인주의) vs. “Territorialism” (속지주의): Korea’s “personalism” (citizenship based on parentage) undervalues its territory, unlike the US’s “territorialism” (citizenship based on birth on soil), which fosters strong military spirit.
Critique of US-Korea Relations: Despite Korea’s “beautiful” (미) portrayal of the US, the US might eventually abandon South Korea and ally with North Korea, as seen in Vietnam.
The “Birth Pains” of a New Era: The current political and economic turmoil is seen as the “birth pains” (산통) preceding the emergence of a new leader for the Korean people.

Practical Implications
Call for Unity: Citizens must unite as “one” (하나) to overcome national crises and strengthen diplomatic standing.
Prioritize National Security: Always prioritize national security over economic or personal interests.
Reject Populism: Be wary of populist policies that offer short-term gains but harm the nation in the long run.
Embrace Huh Kyung Young’s Vision: By following Huh Kyung Young’s teachings and policies, individuals can transform their lives and contribute to national and global transformation.
Recognize the “Miracle”: Seeing or hearing Huh Kyung Young is considered a “miracle” that can bring profound personal and national change.
Live Righteously: Understanding reincarnation encourages living a virtuous life.

One-Sentence Core Summary
Huh Kyung Young diagnoses Korea’s severe diplomatic, political, and economic crises, attributing them to a lack of national unity and corrupt leadership. He proposes radical reforms, including population incentives, abolition of the Double Punishment Law, and a shift towards a “One Spirit” philosophy, asserting his role as the destined leader to unify Korea and the world, ushering in an era of prosperity and global Korean influence.

in this lecture, Heo Kyeong-young argues that South Korea’s foreign policy, particularly regarding THAAD deployment, is at its worst, criticizing the political establishment for its corruption and lack of unity. He emphasizes that national security and unity should always precede economic concerns, drawing parallels to historical figures like Yulgok Yi and Seo Hui who prioritized the nation’s future.

The Worst of Korean Diplomacy and THAAD, Corrupt Politics, 144,000, and the Afterlife! Heo Kyeong-young’s Saturday Lecture (2016.08.13)
This lecture by Heo Kyeong-young covers several critical issues facing South Korea, including its foreign policy, the THAAD deployment, political corruption, and spiritual concepts like the 144,000 and the afterlife. He emphasizes the importance of national unity and security over economic concerns, drawing historical parallels and offering his unique solutions.

South Korea’s Dire Situation
South Korea’s foreign policy is currently in its most dangerous and difficult state since the government was established in 1948, especially concerning the THAAD (Terminal High Altitude Area Defense) missile system deployment.
The political landscape is also at its most corrupt, with high-ranking officials like judges and prosecutors involved in scandals, indicating deep-seated political issues.
The national economy is in crisis, and there’s a need to abolish the “two-strike” (쌍벌죄) law, which punishes both givers and receivers of bribes.

Lessons from History: Prioritizing the Nation
Yulgok Yi, a historical figure, was ostracized for advocating for a 100,000-strong army during a time of peace, foreseeing future invasions.
His foresight, known as insight (통찰력), was dismissed as madness by the court, which believed in an era of peace.
Yulgok’s philosophy aligns with the idea of “knowing your enemy and yourself, and you will not be imperiled in a hundred battles” (지피지기 백전불태), meaning complete invincibility.
Seo Hui, a Goryeo diplomat, demonstrated exceptional insight and diplomatic skill by reclaiming territory (Gangdong 6-ju, part of present-day Pyeongan Province) from the Khitan (Liao Dynasty) without war.
When the Khitan general Xiao Sonning invaded with 800,000 troops, most Goryeo officials wanted to surrender.
Seo Hui bravely confronted Xiao Sonning, refusing to bow and asserting Goryeo’s lineage from Goguryeo, which impressed the general.
Seo Hui understood that the Khitan were primarily concerned about Goryeo’s alliance with the Song Dynasty and used this knowledge to negotiate.
He also realized that Xiao Sonning’s claim of 800,000 troops was a bluff, as a general of his rank would typically command no more than 60,000.
Seo Hui’s success was due to his thorough understanding of the enemy’s intentions and capabilities (지피지기).

The Importance of Population and Economic Policy
Heo Kyeong-young predicted in 1980 that if South Korea failed to create a new baby boom generation by 2000, the country would face decline.
He proposed policies like giving 100 million won (approximately $100,000 USD at the time) for marriage and 30 million won for childbirth to boost the population.
He argues that if these policies had been implemented, South Korea’s population would be 100 million, similar to Japan’s 150 million, which would significantly boost the economy.
A larger population creates a larger domestic market, making businesses more viable (e.g., a CD selling well with 150 million buyers but not with 50 million).
He reiterates that population policy is directly linked to economic prosperity.
He suggests that with a population of 100 million, the national income per capita could reach $50,000, compared to the current $25,000 with a declining population of 50 million.
He updates his proposed policies for 2016: 300 million won for marriage and 30 million won for childbirth.
He views these as investments in the youth and the economy, not just welfare.

National Security and Unity: The THAAD Controversy
South Korea’s current foreign policy regarding THAAD is the most critical issue.
During such crises, national unity (국론 통일) is paramount, as seen in countries like Japan and the U.S.
However, South Korea’s political parties are divided, with some leaning towards China and others towards the U.S., reminiscent of the late Joseon Dynasty’s internal divisions that led to its downfall.
Debating whether to “approve” or “oppose” THAAD is childish; the focus should be on whether it benefits national security.
With North Korea possessing nuclear weapons, having a defense system is beneficial for protecting South Korean territory.
He emphasizes the principle of “Gunjisingang” (군이신강) from the Samgang Oryun (삼강오륜), which states that the nation (king) is the foundation for its people (ministers).
This means national security and the country’s existence come before family loyalty or economic prosperity.
He criticizes politicians who prioritize personal gain or family over national service, contrasting them with historical figures and foreign leaders who sacrificed their sons for their country.
South Korea is like a hedgehog; though small, it cannot be easily conquered by larger powers like China (elephant), Russia (bear), or Japan.
This unique position makes Korea crucial for global unification.
National unity is the primary secret to successful diplomacy.
If South Korea unites, even China and the U.S. will respect its wishes, potentially even allowing for Korean reunification.
He criticizes the short tenure of South Korean foreign ministers (average 1 year) compared to North Korea’s (average 30 years), which hinders effective diplomacy.
This lack of experienced diplomats means South Korea often falls prey to the strategies of other nations.

Critique of Corrupt Politics and Proposed Reforms
He rates current politics as “0 points” due to widespread corruption.
He advocates for the abolition of the “two-strike” (쌍벌죄) law, which punishes both givers and receivers of bribes.
He believes that if only the receiver is punished, and the giver is protected for reporting, corruption will disappear.
This would eliminate the need for companies to create slush funds, which currently burden businesses and contribute to economic difficulties.
He proposes abolishing the financial real-name system (금융실명제), similar to Japan and Switzerland.
He argues that this system caused South Korean underground funds to flee to countries like Japan and Switzerland, contributing to economic crises like the IMF bailout.
He criticizes populist policies like the Seoul mayor’s youth allowance, which only benefits a tiny fraction of young people while incurring massive advertising costs.
He argues that such allowances should be given to all eligible citizens, not just a select few, and that local governments should not implement welfare policies that are the responsibility of the central government.
He believes that current politicians are incapable of leading the nation, comparing them to pilots who cannot get the plane off the runway despite having fuel (provided by past leaders like Park Chung-hee).
He warns that political corruption can lead to national collapse, citing Greece as an example where the middle class is now scavenging for food.

National Identity and Symbolism
He discusses the difference between jus sanguinis (속인주의), which grants citizenship based on parentage (South Korea), and jus soli (속지주의), which grants citizenship based on birth territory (U.S.).
He criticizes South Korea’s jus sanguinis for not valuing its territory enough, contrasting it with the U.S.’s strong emphasis on its land and military spirit.
He proposes changing the national anthem, which he claims was created by Japanese collaborators and inaccurately describes Korea’s territory as “3,000 ri” instead of “30,000 ri,” encompassing Manchuria and parts of Russia.
He also points out that the anthem’s description of “East Sea Gate and Baekdu Mountain” is geographically inaccurate and excludes Dokdo.
He asserts that Korea’s historical territory extended to America, where Mongolians (whom he considers ancestors) once lived before being conquered by Europeans.
He notes the different ways Korea and Japan refer to the U.S.: Korea uses “미국” (美, beautiful), while Japan uses “米国” (米, rice).
He interprets Japan’s use of “rice” as a more practical and less flattering description, reflecting their etiquette of not giving unnecessary flattery.
He warns against blindly trusting the U.S., suggesting that the U.S. might eventually align with North Korea, leaving South Korea vulnerable.
He emphasizes the importance of national symbols like the Taegeukgi (태극기) and the national anthem, even amidst political corruption.

The Legacy of Sejong the Great and the Korean Language
He praises King Sejong the Great for creating Hangul, the Korean alphabet, which consistently ranks as the world’s best writing system in international language competitions.
He highlights Hangul’s phonetic richness and ability to express nuanced sounds and emotions that other languages, like English, cannot.
He credits Sejong for overcoming opposition from the yangban (nobility) who feared that literacy among commoners would lead to rebellion.
He argues that the creation of Hangul was a result of historical “providence,” even if it involved tragic events like the overthrow of the Goryeo Dynasty by Yi Seong-gye (King Taejo of Joseon).
He contrasts the Korean people, who have a superior national language, with the Jewish people, who despite their intelligence and numerous Nobel laureates, lack their own national script and use Hebrew, which he considers a “beggar nation” in terms of language.

Spiritual Concepts: The 144,000 and the Afterlife
He briefly touches on the 144,000, explaining it as 12 tribes of Israel, each with 12,000 members (12 x 12,000 = 144,000).
He criticizes religious groups for creating divisions and cults based on this number from the Book of Revelation.
He emphasizes that all religions ultimately lead to the same truth, like different paths up a mountain.
He discusses reincarnation (윤회), citing the Dalai Lama as proof.
The Dalai Lama is believed to be the reincarnation of previous Dalai Lamas, with the current one being the 14th.
New Dalai Lamas are identified among children conceived within 49 days of the previous Dalai Lama’s death.
He rejects the concept of a physical resurrection after thousands of years, stating that bodies return to “water, fire, and wind” and do not return.
He explains the significance of 49 days (7×7) in the afterlife, a period during which the soul is believed to reincarnate.
He mentions that shamans (무당) and even some celebrities who become shamans are aware of this spiritual cycle.
He also shares an anecdote about a daughter-in-law whose deceased father-in-law appeared in a dream, confirming that he was wandering because his memorial rites were not performed, highlighting the importance of such rituals.
He states that the afterlife is not a single judgment but a continuous process of reincarnation based on one’s past actions.
He defines the three conditions for beauty (미인) as truth, goodness, and beauty (진선미), and the three conditions for happiness as three sheep (양 세 마리), symbolizing humility and obedience to heaven.
He claims that following these principles, combined with invoking his name, ensures a positive afterlife.

Heo Kyeong-young’s Role and Vision
He believes he possesses insight (통찰력) superior to historical figures like Yulgok and Seo Hui.
He claims to know the entire universe and all its workings, enabling him to achieve “a hundred battles without peril” (백전불태) and global unification.
He asserts that his predictions, such as the need for marriage and childbirth incentives, have proven correct over time.
He believes that the current political and economic crises are “labor pains” signaling the imminent arrival of a “precious child” (himself) who will bring about a new era for the Korean people.
He promotes the “Haein Era” (해인시대), which he equates with the YouTube era, where individuals can broadcast directly, bypassing traditional media that he claims misrepresents him.
He describes himself as a “divinely appointed ruler” (천어) with excellent communication skills, writing ability, and judgment, whose voice and image have a profound impact on people.
He claims his surname, “Heo” (허), is prophesied in ancient texts as the one who will unify the world.
He envisions a future where, after he becomes president and unifies the world, Koreans will be highly sought after globally to teach the Korean language, earning high salaries and respect.
He claims that merely calling his name or having his picture can bring about positive changes, including healing and good fortune.
He emphasizes that his policies, such as the National Dividend System (국민 배당제) and National Individual Income Guarantee System (국민 개인 소득 보장제), would provide every citizen with a basic income (around 2 million won per month), eliminating financial worries and allowing people to work for enjoyment rather than necessity.

This lecture argues that South Korea’s foreign policy, particularly regarding THAAD, is at its worst, criticizing the nation’s lack of unity and reliance on external powers. It highlights the importance of national unity and strong leadership to overcome geopolitical challenges, drawing parallels to historical figures like Seo Hui.

The Worst of Korean Diplomacy and THAAD, Corrupt Politics, Abolition of the Dual Punishment System, 144,000, and the Afterlife!

South Korea’s Current Crisis
South Korea’s foreign policy is currently in its most dangerous state since the government was established in 1948.
Political corruption is also at its worst, with high-ranking officials involved in scandals.
The national economy is in ruins.

Lessons from History: The Importance of Foresight and Unity

Yulgok Yi I’s Ten-Million-Man Army Theory
Yulgok Yi I proposed raising an army of 100,000 soldiers to prepare for future invasions, but he was dismissed and called “crazy” by officials during a time of peace.
His foresight, however, proved correct when Japan later invaded.

Seo Hui’s Diplomatic Acumen
Seo Hui, a Goryeo loyalist, used brilliant diplomacy to reclaim land from the Khitan (Liao Dynasty) without war.
He asserted Goryeo’s lineage from Goguryeo and highlighted the strategic importance of Goryeo to the Khitan, who were at war with the Song Dynasty.
Seo Hui’s success was due to his deep understanding of the enemy and himself (“지피지기 백전불태” – Know your enemy and know yourself, and you will not be imperiled in a hundred battles).

The “Hedgehog” Nation: South Korea’s Unique Position
South Korea is like a hedgehog; no matter how powerful other nations (like elephants, tigers, or bears) are, they cannot easily conquer it.
This unique position makes Korea crucial for global unification.

The Patriotism of Foreign Leaders vs. Korean Politicians
During the Korean War, both US General James Van Fleet and Chinese leader Mao Zedong sent their own sons to fight, and both sons died in combat.
US President Harry Truman also wanted to send his son to the front lines, but he ordered him moved to the rear to prevent his capture from being used against the US.
These examples highlight the strong sense of national duty and sacrifice among foreign leaders, contrasting with Korean politicians who often try to avoid military service for their children.

“Jus Sanguinis” vs. “Jus Soli”
South Korea follows “jus sanguinis” (citizenship based on parentage), meaning it prioritizes people over territory.
The US follows “jus soli” (citizenship based on place of birth), emphasizing the importance of its territory.
This difference reflects a fundamental disparity in national values, with Korea historically undervaluing its land.

THAAD and National Unity
The deployment of THAAD (Terminal High Altitude Area Defense) is a critical diplomatic issue for South Korea.
Instead of divisive debates, national unity is essential, similar to how other nations unite during crises.
The focus should be on whether THAAD benefits national security, not on partisan approval or disapproval.

The Primacy of the Nation
The principle of “군이신강” (the ruler is the foundation for the subject) emphasizes that the nation’s safety comes before individual or family well-being.
Just as families were destroyed during the Korean War despite filial piety, a nation’s security is paramount for protecting its citizens and their families.
Therefore, national security should always be prioritized over economic concerns.

Corrupt Politics and the Need for Change

The Dual Punishment System and Financial Transparency
The dual punishment system (punishing both givers and receivers of bribes) encourages corruption by making both parties complicit.
Abolishing this system, so only the receiver is punished and the giver is protected, would incentivize reporting and eliminate political slush funds.
The speaker advocates for the abolition of the financial real-name system (like in Japan and Switzerland) to bring hidden funds back into the economy, arguing that the current system drives money overseas.

Populism and Misguided Policies
Policies like the Seoul Youth Allowance are criticized as populism, as they offer limited benefits to a small fraction of the target group while incurring significant advertising costs.
Such local government initiatives often overstep their legal authority, as welfare programs should be managed by the Ministry of Health and Welfare.

National Symbols and Historical Revision
The speaker criticizes the current national anthem for limiting Korea’s historical territory to “three thousand ri” (삼천리) instead of “thirty thousand ri” (삼만리), which would include Manchuria and parts of Russia.
He also points out that the anthem omits Dokdo and implies a smaller territory, while historically, Korean influence extended to the Americas.
The speaker notes the difference in how Korea (美, beautiful) and Japan (米, rice) refer to America, suggesting a historical tendency for Koreans to be overly deferential.
He warns that the US might eventually abandon South Korea if its political class remains corrupt and its people are divided, potentially leading to unification with North Korea.

The Afterlife and Reincarnation
The concept of reincarnation is supported by examples like the Dalai Lama, who is believed to be the reincarnation of previous Dalai Lamas.
The process of reincarnation is said to occur within 49 days of death, with the soul entering a new body.
This belief in reincarnation encourages ethical behavior, as actions in one life affect future lives.
The speaker rejects the idea of a single, collective judgment day, stating that judgment is continuous and individual.

The Power of Invoking “Heo Kyung-young”
Calling the speaker’s name or having his picture is claimed to bring about positive changes, including increased energy and good fortune.
This is presented as a more effective way to gain blessings than traditional acts of charity.

The Three Conditions for Happiness
The three conditions for happiness are truth, goodness, and beauty (진선미).
These are symbolized by three sheep (양), representing humility and obedience to a higher power.
Living by these principles and invoking the speaker’s name is said to ensure a positive afterlife.

The 144,000 and Religious Unity
The number 144,000 refers to the 12 tribes of Israel, with 12,000 from each tribe.
The speaker emphasizes that all religions are different paths to the same ultimate truth, and therefore, religious conflict is misguided.

허경영 강연 기록물: 최악의 한국 외교와 사드, 타락한 정치권과 쌍벌죄 폐지, 144000과 사후세계

1. 서론: 위기의 시대, 통찰의 필요성
   강연자는 현재 대한민국이 처한 상황을 진단하며, 과거의 역사적 사례를 통해 통찰력의 중요성을 강조한다.

최악의 한국 외교: 1948년 정부 수립 이래 가장 위험하고 어려운 외교 관계에 직면했다.

타락한 정치권: 부장판사와 검사장의 비리 등 정치 권력이 개입된 심각한 부패가 만연하다.

국가 경제 파탄: 독점적 경제 구조와 인구 정책 실패로 국가 경제가 위기에 처했다.

강연의 목적: 이러한 문제들을 해결하기 위한 방안을 제시하고, 14만 4천과 사후세계에 대한 질문에 답한다.

2. 역사 속 통찰력: 율곡 이이와 서희

2.1. 율곡 이이의 십만양병론
율곡 이이는 임진왜란 발발 전 십만양병론을 주장했으나, 당시 조정 신하들에게 미친 사람 취급을 받았다.

시대적 배경: 선조대왕 시기 태평성대였으나, 율곡은 미래의 전쟁을 예견했다.

통찰력의 중요성: 율곡은 적을 알고 나를 알면 백 번 싸워도 위태롭지 않다는 지피지기 백전불태(知彼知己 百戰不殆)의 정신을 구현했다.

인구 정책의 실패: 강연자는 1980년대 베이비붐 세대 이후 인구 감소를 예견하며, 결혼 시 1억 원, 출산 시 3천만 원 지급을 주장했다.

이 정책이 시행되었다면 현재 인구 1억 명, 국민소득 5만 불을 달성했을 것이라 말한다.

인구 정책은 곧 경제 정책이며, 인구 증가는 국가 경제 활성화의 필수 조건이다.

2.2. 서희의 강동 6주 담판
고려 시대 서희는 외교술로 요나라의 침략을 막고 강동 6주를 획득했다.

위기 상황: 요나라 장수 소손녕이 80만 대군을 이끌고 고려를 침략하여 항복을 요구했다.

서희의 외교 전략:

기싸움: 소손녕 앞에서 당당하게 대등한 신분임을 주장하며 기선을 제압했다.

고구려 계승 의식: 고려가 고구려의 후예임을 강조하며 영토의 정당성을 피력했다.

국제 정세 파악: 요나라와 송나라의 전쟁 상황을 파악하고, 요나라가 고려의 송나라 지원을 막으려 한다는 속셈을 간파했다.

허위 병력 간파: 소손녕의 80만 대군 주장이 거짓임을 알아내고, 실제 병력이 6만 명 수준임을 파악했다.

강동 6주 획득: 여진족 때문에 송나라와 교류하기 어렵다는 명분을 내세워 광동 6주(평안도 일대)를 돌려받았다.

교훈: 서희의 통찰력과 외교술은 국가적 위기를 극복하는 데 결정적인 역할을 했다.

3. 현대 외교의 실패와 국론 통일의 중요성

3.1. 사드 배치와 국론 분열
강연자는 사드(THAAD) 배치 문제를 예로 들며, 현재 한국 외교가 기싸움에서 지고 있다고 진단한다.

국론 통일의 부재: 일본이나 미국과 달리 한국은 사드 문제로 국론이 찬반으로 갈려 있다.

역사적 교훈: 명성황후 시해 당시 친일파와 독립운동가로 나뉘어 망국을 초래했던 것과 유사한 상황이다.

본질적 접근: 사드 찬반 논쟁은 초등학생 수준의 논의이며, 사드가 한반도 안보에 유익한지 여부만을 판단해야 한다.

3.2. 국가 안보의 우선순위
강연자는 국가 안보가 개인의 효도나 경제보다 우선한다고 강조한다.

삼강오륜의 재해석: 군이신강(君爲臣綱)은 신하가 임금을 근본으로 한다는 의미로, 나라가 가장 중요하다.

6.25 전쟁의 교훈: 전쟁은 가정을 파괴하며, 나라가 안전해야 가정이 지켜진다.

성경과 불경의 가르침: “그의 나라와 그의 의를 먼저 구하라”는 가르침처럼, 나라의 안보가 우선이다.

경제적 손실 감수: 안보를 위해 경제적 손실을 감수해야 한다.

3.3. 한국 외교의 현주소
강연자는 한국 외교의 문제점을 지적한다.

전문성 부족: 한국 외무부 장관의 평균 수명은 1년으로, 전문성이 부족하다.

북한과의 비교: 북한은 외교관의 수명이 평균 30년으로, 외교 전문가들이 국제 정세를 주도한다.

낙하산 인사: 전문성 없는 낙하산 인사가 외교를 망친다.

외교 점수: 현재 한국 외교는 6점이다.

천부경에서 6은 대삼합 육생(大三合 六生)을 의미하며, 물(지혜)을 상징한다.

이는 하늘과 땅, 인간의 합에서 모든 생명체가 탄생하는 생명의 원천을 의미한다.

4. 타락한 정치권과 포퓰리즘

4.1. 정치인들의 인물상 분석
강연자는 주요 정치인들의 인물상을 동물에 비유하여 분석한다.

이정현 (새누리당 대표): 봉황상으로, 역풍을 거슬러 날아가는 대어역수(大魚逆水)의 기질을 가졌다.

호남 출신임에도 영남 지역에서 성공한 것은 양력을 잘 이용한 결과이다.

의리가 있고, 한 사람을 밀면 끝까지 미는 특징이 있다.

허경영과 같은 황룡상을 만나면 총리까지 오를 수 있다.

추미애: 독수리상으로 고독한 기질을 가졌다.

김상곤: 코끼리상으로 덕장이며 적이 없다.

이종걸: 청학상으로 원칙주의자이며, 대학 교수와 같은 꼬장꼬장한 성격이다.

송영길: 이무기상으로 동작이 느리고 속마음을 알 수 없다.

21세기에는 빠르고 샤프한 대처 능력이 필요하다.

안철수: 염소상으로 내성적이며, 연단에 서는 것을 싫어한다.

대권 후보의 부재: 현재 정치권에는 청황룡상과 같은 진정한 지도자가 없다.

4.2. 정치의 문제점과 허경영의 역할
강연자는 현재 정치권의 무능함을 비판하며, 허경영의 등장을 예고한다.

교육의 실패: 현재 교육은 0점짜리 교육이며, 역대 문교부 장관의 책임을 묻는다.

정치의 0점: 현재 정치인들은 정치를 잘하지 못하며, 이는 허경영의 등장을 알리는 징조이다.

산통의 시대: 한민족이 어려움을 겪는 것은 옥동자(허경영)를 낳기 위한 산통의 과정이다.

무능한 정치인: 현재 정치인들은 대한민국을 발전시킬 능력이 없으며, 박정희 대통령이 채워놓은 국가 에너지를 낭비하고 있다.

그리스의 사례: 부패한 정치 권력으로 인해 경제 대국이었던 그리스가 몰락한 사례를 경고한다.

4.3. 쌍벌죄 폐지와 포퓰리즘 비판
강연자는 쌍벌죄 폐지를 통해 정치 부패를 근절하고, 포퓰리즘 정책을 비판한다.

쌍벌죄의 문제점: 뇌물을 준 사람과 받은 사람 모두 처벌하는 쌍벌죄는 정치인들의 비자금 수수를 조장한다.

쌍벌죄 폐지 효과: 허경영이 대통령이 되면 쌍벌죄를 폐지하여, 뇌물을 준 사람이 신고하면 돈을 돌려받을 수 있게 된다.

이는 뇌물 수수를 근절하고 정치권을 깨끗하게 만들 것이다.

금융실명제 폐지: 일본과 스위스처럼 금융실명제를 폐지하여 지하 자금이 해외로 유출되는 것을 막아야 한다.

금융실명제는 IMF 위기를 초래한 원인 중 하나이다.

포퓰리즘 비판: 서울시 청년수당과 같은 포퓰리즘 정책은 국가 예산 낭비이며, 국민을 기만하는 행위이다.

노인 복지 수당도 선별 지급이 아닌 보편적 지급이 필요하다.

5. 한민족의 위대함과 세계 통일의 비전

5.1. 한국의 고슴도치 외교
한국은 고슴도치처럼 어떤 강대국도 함부로 할 수 없는 나라이다.

역사적 증명: 일본, 소련, 중국이 한국을 점령하려 했으나 결국 토해냈다.

세계 통일의 중심: 한반도는 세계를 통일할 수 있는 잠재력을 가진다.

5.2. 속인주의와 속지주의
한국은 속인주의(사람의 국적을 따름)를, 미국은 속지주의(태어난 땅의 국적을 따름)를 따른다.

미국의 군인 정신: 미국은 속지주의를 통해 국가와 영토를 중요시하며, 강한 군인 정신을 가진다.

제임스 밴플리트 장군과 트루먼 대통령의 아들 사례는 국가를 위한 희생정신을 보여준다.

한국의 문제점: 한국은 영토를 중요시하지 않고, 자녀의 병역 기피 등 애국심이 부족하다.

5.3. 공동체 정신과 국론 통일
강연자는 한국 민족의 공동체 정신을 강조하며, 국론 통일의 필요성을 역설한다.

예의의 중요성: 아무리 옳은 주장이라도 예의가 우선이며, 예의 없는 사회는 망한다.

대학 서열 폐지: 프랑스 드골 대통령의 사례처럼 대학 서열을 폐지하여 평등한 사회를 만들어야 한다.

이는 혼사길을 막는 등 사회적 불평등을 야기한다.

하나 정신: 한국 민족은 천부경의 “하나 정신”, 불교의 “불이법”, 품앗이 정신과 같은 공동체 정신을 가지고 있다.

하나님이라는 명칭도 “하나의 님”에서 유래했다.

국론 통일의 힘: 국론이 하나로 뭉치면 중국과 미국도 한국을 함부로 할 수 없으며, 북한 통일도 가능하다.

5.4. 한글의 위대함과 세계화
한글은 세계에서 가장 우수한 언어이며, 세계 통일의 도구가 될 것이다.

한글 올림픽 1위: 한글은 18개 언어 올림픽에서 항상 금메달을 차지한다.

다양한 의성어와 의태어 표현이 풍부하다.

황진이의 시처럼 섬세한 감정 표현이 가능하다.

세종대왕의 업적: 세종대왕은 백성을 위해 한글을 창제하여 나라 발전에 기여했다.

이성계의 역할: 이성계의 조선 건국은 세종대왕의 등장을 가능하게 한 섭리적 과정이다.

미래 비전: 허경영이 대통령이 되면 전 세계인이 한국어를 배우려 할 것이며, 한국어 교사가 부족할 것이다.

5.5. 국호와 국기, 애국가의 재정립
강연자는 국호, 국기, 애국가에 대한 새로운 인식을 제시한다.

애국가 개정: 현재 애국가는 일본인이 만들었으며, “무궁화 삼천리”는 만주와 연해주를 포함한 “삼만리”로 바뀌어야 한다.

독도를 포함한 영토 개념을 확장해야 한다.

미국에 대한 인식: 일본은 미국을 “쌀 미(米)”로 표기하여 실용적으로 접근하지만, 한국은 “아름다울 미(美)”로 표기하여 아부하는 경향이 있다.

미국이 북한과 손잡고 남한을 적화시킬 가능성을 경고한다.

태극기와 애국가: 태극기와 애국가는 국가의 근본이며, 아무리 정치 권력이 썩어도 국가의 기를 살려야 한다.

6. 14만 4천과 사후세계

6.1. 윤회와 부활
강연자는 달라이 라마의 사례를 통해 윤회를 설명하고, 기독교의 부활 개념을 재해석한다.

달라이 라마의 윤회: 달라이 라마는 14대에 걸쳐 윤회하며, 49일 이내에 임신한 여성 중에서 환생자를 찾는다.

윤회의 중요성: 윤회를 믿으면 함부로 행동할 수 없으며, 영적 윤회와 육적 윤회가 존재한다.

부활의 재해석: 육체가 물, 불, 바람으로 돌아가면 다시 돌아오지 않으며, 예수의 오순절 부활은 49일 만의 윤회를 의미한다.

무당의 사례: 무당이 되는 과정에서 귀신이 몸에 붙는 현상은 윤회의 증거이다.

49일의 비밀: 49일은 7 곱하기 7이며, 인간이 다시 태어나는 중요한 주기이다.

6.2. 허경영과 사후세계
강연자는 허경영을 부르는 것이 사후세계에 미치는 영향을 설명한다.

허경영의 영향력: 허경영에게 밥 한 끼를 사는 것, 허경영의 이름을 부르는 것은 70억 명에게 베푸는 것보다 큰 효과를 가진다.

허경영의 사진을 집에 걸어두면 장사가 잘되고, 에너지가 나와 교회가 된다.

선행과 윤회: 선하게 살고 윤회를 믿는 것은 중요하지만, 허경영을 부르지 않으면 소용이 없다.

미인의 3대 조건: 진선미(眞善美)는 아름답고 착하고 의로운 여자를 의미하며, 행복의 조건이다.

의(義)는 하늘(허경영)에 대한 순종을 의미한다.

사후세계 보장: 허경영을 만난 사람은 사후세계가 보장된다.

6.3. 14만 4천과 종교의 통합
14만 4천은 이스라엘 12지파의 각 1만 2천 명을 의미하며, 종교 간의 싸움은 무의미하다.

종교의 본질: 모든 종교는 산의 정상(신)으로 가는 다양한 등산로와 같다.

통합의 필요성: 자기 종교만 옳다고 주장하는 것은 옳지 않다.

2

. 최악의 한국 외교와 타락한 정치권
1948년 정부 수립 이래 현재 한국 외교는 가장 위험하고 어려운 상황에 처해 있다. 타락한 정치 또한 우리나라 역사상 가장 심각한 수준이다. 부장판사나 검사장 등 고위직 인사들의 비리에는 항상 정치 권력이 개입되어 있으며, 이로 인해 국가 경제는 파탄에 이르렀다.

2. 율곡 이이와 허경영의 통찰력
   율곡 이이는 임진왜란 발발 전 십만양병론을 주장했으나, 당시 조정 신하들은 그를 미친 사람 취급하며 쫓아냈다. 그러나 율곡은 전쟁을 미리 내다본 통찰력 있는 인물이었다.

허경영은 25년 전부터 저출산 문제를 경고하며 결혼 시 1억 원, 출산 시 3천만 원 지급을 공약했다. 당시 사람들은 그를 정신병자 취급했지만, 그의 정책이 시행되었다면 현재 인구 1억 명을 달성하여 경제 강국이 되었을 것이다. 인구 정책은 곧 경제 정책이며, 인구 증가는 경제 성장의 필수 조건이다.

3. 서희의 외교술과 기 싸움의 중요성
   고려 시대 서희는 거란의 소손녕 장군이 80만 대군을 이끌고 침략했을 때, 고려 조정의 99%가 항복을 주장하는 상황에서 홀로 적진에 들어가 외교 담판을 벌였다. 그는 소손녕에게 고구려 계승 의식을 강조하고, 여진족 때문에 송나라와의 교류가 어렵다는 점을 들어 강동 6주를 확보했다. 이는 적의 상황을 정확히 파악하고 기 싸움에서 승리한 결과이다.

현재 한국 정치인들은 사드 배치 문제와 관련하여 중국과 미국 사이에서 국론이 분열되어 기 싸움에서 지고 있다. 국론이 하나로 뭉쳐야만 강대국들 앞에서 우리의 주장을 관철할 수 있다.

4. 국가를 위한 희생정신
   미국의 제임스 밴 플리트 장군은 한국전쟁 중 신혼인 아들을 전투에 투입시켜 전사하게 했다. 트루먼 대통령 또한 자신의 아들을 전방에 배치했다. 이들은 국가를 위해 자식을 희생시키는 강한 애국심을 보여주었다. 반면 한국 정치인들은 자녀의 병역 기피에 급급하다.

미국은 속지주의를, 한국은 속인주의를 따른다. 미국은 영토를 중요시하여 자국 영토에서 태어난 아이에게 시민권을 부여하지만, 한국은 혈통을 중요시하여 해외에서 태어난 한국인에게도 국적을 부여한다. 이러한 차이는 국가에 대한 태도와 애국심의 차이로 이어진다.

5. 사드 배치와 국론 통일의 필요성
   사드 배치는 한국 안보에 매우 중요한 문제이다. 사드 찬반 논쟁은 초등학생 수준의 논의이며, 사드가 한반도 방어에 유익한지 여부만을 판단해야 한다. 북한의 핵 위협 앞에서 남한의 방어 체계는 필수적이다.

나라가 있어야 가정이 존재한다. 효도보다 안보가 우선이며, 국가의 안전이 확보되어야 개인의 삶도 지켜질 수 있다. 현재 한국은 안보를 미국에, 경제를 중국에 의존하는 양다리 외교를 펼치고 있어 위험하다.

6. 정치인의 자질과 상(相)의 중요성
   이정현 새누리당 대표는 봉황상으로, 역풍을 거슬러 날아가는 봉황처럼 호남 출신임에도 영남 지역에서 성공했다. 이는 양력을 잘 이용한 결과이다. 반면 추미애는 독수리상, 김상곤은 코끼리상, 이종걸은 청학상, 송영길은 이무기상, 안철수는 염소상으로 평가된다.

허경영은 황룡상으로, 이정현과 같은 봉황상이 황룡상을 만나면 성공할 수 있다. 허경영은 25년 전부터 미래를 내다본 통찰력을 가지고 있으며, 그의 예측은 오차가 없다.

7. 유튜브 시대와 허경영의 역할
   현재는 언어도단(言路斷)의 해인(海印) 시대이며, 이는 유튜브와 같은 개인 방송 시대이다. 허경영은 유튜브를 통해 대중에게 진실을 전달하며, 그의 목소리와 사진은 사람들에게 변화를 가져온다.

허경영은 결혼 시 3억 원, 출산 시 3천만 원 지급, 국민 배당제, 국민 개인 소득 보장제 등 파격적인 정책을 제시한다. 이는 복지 예산이 아닌 미래를 위한 투자이며, 국민의 삶을 안정시키고 경제를 활성화할 것이다.

8. 타락한 정치권과 대한민국의 미래
   현재 정치인들은 비료와 농약을 과다하게 사용하여 황폐해진 논과 같아, 갈아엎지 않으면 희망이 없다. 박정희 대통령이 채워 넣은 국가 발전의 휘발유를 현 정치인들이 빼먹고 있다.

그리스의 사례처럼 포퓰리즘에 빠진 정치인들은 국가를 파탄으로 이끌 수 있다. 서울시 청년수당과 같은 포퓰리즘 정책은 국가 예산 낭비이며, 국민을 기만하는 행위이다.

대한민국은 태극기와 애국가에 대한 자부심을 가져야 한다. 애국가는 삼천리 강산을 삼만리로 바꾸고, 독도를 포함한 광활한 영토를 노래해야 한다.

미국은 ‘쌀 미(米)’자를 써서 실용적인 의미를 부여하지만, 우리는 ‘아름다울 미(美)’자를 써서 아부하는 경향이 있다. 미국은 결국 자국의 이익을 위해 한반도를 이용할 수 있으며, 북한과 손잡고 남한을 적화시킬 가능성도 있다.

허경영은 대한민국 비행기를 이륙시킬 조종사이며, 그가 대통령이 되면 세계를 통일하고 한국어는 세계 공용어가 될 것이다. 한글은 세계 언어 올림픽에서 항상 1위를 차지하는 위대한 문자이다.

9. 쌍벌죄 폐지와 금융실명제
   쌍벌죄는 뇌물을 주고받는 두 사람 모두를 처벌하는 제도이다. 허경영이 대통령이 되면 쌍벌죄를 폐지하여 뇌물을 주는 사람이 경찰에 신고하면 돈을 돌려받을 수 있게 할 것이다. 이는 정치권의 부패를 근절하고 기업의 비자금 부담을 줄일 것이다.

금융실명제는 지하 자금을 양지로 끌어내는 데 실패했으며, 오히려 지하 자금이 일본이나 스위스로 유출되는 결과를 초래했다. 허경영은 금융실명제를 폐지하여 지하 자금을 국내로 유입시킬 것이다.

10. 윤회와 사후세계
    달라이 라마는 윤회를 증명하는 대표적인 사례이다. 달라이 라마는 죽은 후 49일 이내에 임신한 여성의 몸을 통해 다시 태어난다. 이는 영적 윤회와 육적 윤회가 존재함을 보여준다.

일부 종교에서 주장하는 부활은 물, 불, 바람으로 돌아간 육체가 다시 돌아오는 것이 아니며, 윤회와는 다르다. 49제는 윤회와 관련된 개념으로, 죽은 영혼이 49일 이내에 다음 생을 결정한다는 의미이다.

모든 종교는 산 정상으로 가는 다양한 등산로와 같으며, 궁극적인 진리는 하나이다. 허경영을 부르고 그의 가르침을 따르면 사후세계는 보장된다.

스크립트

여기 뭐가 쓰일까요? 최악의 뭐지? 어디 보세요, 덥다. 우리 유튜브를 기다리는 사람이 많아. 전 세계에서 60개국 정도 되지? 60개국에서 이제 유튜브를 보니까 기다리는 사람이 많아. 아마 여러분은 여기는 덥지만, 거기 추운 데서도 지금 보고 있어요.

벌벌 떠는 데도 있지요. 최악의 한국 외교, 최악의 한국 외교와 싸드, 타락한 정치권과 오늘은 한국 외교와 사드. 1948년 정부 수립 이후 지금까지 중에 우리나라 외교가 가장 위험한 때다. 가장 어려운 외교 관계에 있다.

그다음에 타락한 정치. 타락한 정치도 우리나라 생긴 이래 가장 심각하다. 왜냐하면 부장판사가 무슨 이상한 데를 가지 않나, 검사장이 또 무슨 일이 있지 않나. 거기에도 전부 정치 권력이 끼어 있다.

정치가 잘못돼서 이런 거 아니겠느냐. 독협 국가 경제도 파탄됐고, 쌍벌죄 폐지 이것도 해야 되고, 14만 4천과 사후 세계. 그러니까 여러분들이 내 강의는 이거 하나만 가지고 끝낼 수가 없어요. 그러니까 타락한 정치와 쌍벌죄도 이야기하고, 지난번에 14만 4천과 사후 세계에 대해서 또 질문이 있으니까 내가 답을 해 드리겠습니다.

그러면 우리가 율곡 이 선생 아시죠? 율곡 이 선생이 뭐 하는 사람이죠? 십만 양병론을 이야기했다가 군대를 길러야 된다는 거예요. 군대를 길러야 된다. 10만 명을 길러야 된다. 이러다가 율곡 이 선생이 쫓겨나죠.

쫓겨날 때 조정의 선조 임금 밑에 있는 신하들은 율곡 이 선생을 뭐라고 했죠? 미친 사람이라고 그랬죠. 미친 사람이라고 그랬습니까. 그때가 선조대왕 때 가장 태평할 때, 아주 잘 나갈 때입니다. 잘 나갈 때인데 앞으로 조선인 전쟁을 해서 외놈들이 쳐들어올 것이니까 군대를 10만 명.

지금 우리 군대가 60만 명이잖아요. 그때 인구에 비해서는 엄청 많은 숫자야. 이걸 길러야 된다 하니까 저런 미친놈이 있나? 아이고, 율곡이 내가 쫓아버렸어요. 그러니까 율곡이가 조정해서 쫓겨 나와요.

그런데 이 사람이 통찰력이 있는 사람이죠? 있죠? 통찰력이 있어요. 나라가 전쟁에 휩싸일 걸 미리 알고 소리 지른 거야. 그러니까 이 사람은 뭐 하는 사람입니까? 어떻게 보면은 이거 하자는 거 아니야, 이거? 이게 저, 이게 지피지기 백전. 이것이 적을 알고 나를 알면 백 번 싸워서 백 번 위태롭지가 않다.

그래서 백자가 들어가는 게 아니고 여기는 뭐가 들어가죠? 불태가 들어가는 거예요. 그래서 그걸 우리가 알아내야 돼. 백 번 싸워서 백 번 위태롭지 않은 게 아니야. 백 번 싸워도 절대로 위태롭지가 않다.

한 번도 위태롭지 않다, 이거예요. 알겠죠? 그런데 그 당시 선조 임금 밑에 있는 신하는 99%가 태평성대인데 무슨 그런 재수 없는 소리 하냐. 이렇게 이야기하는 거예요. 그런데 허경영이가 20년, 25년 전에 결혼하면 1억 주지 않으면 1980년에 베이비붐 세대가 20년마다 와야 되요.

2000년에 와야 되요? 안 와야 되요? 그 다음에 2020년에 와야 되요? 안 와야 되요? 2040년에 와야 되요? 그럼 이렇게 20년마다 베이비붐 세대가 와야 인구가 유지가 되는 거야. 초등학교, 중학교, 고등학교 그대로 살아 있는 거예요. 그런데 아니, 1980년에는 애를 왕창 낳았어. 우리가 낳았는데 2000년에는 애 낳는 사람이 더불어.

이걸 내가 1980년에 공략을 뭐라 그랬어요? 베이비붐 세대를 우리가 2000년에 못 만들면 우리는 망한다. 그러니까 결혼하면 1억 주겠다, 애 낳으면 3천만 주겠다. 저런 미친놈이 됐냐? 저게 정신병자 아니냐? 이래요. 내가 정신병자였습니까? 아닙니까? 우리는 국가가 경제가 왜 파탄되냐? 이때 내 시킨 대로 1억을 줬으면 우리 국민 숫자가 지금 1억 명이야.

1억 명이면 경제가 뭘 장사를 해도 살아요. 맞아요, 맞아요. 일본이 왜 저리 돈을 잘 버냐? 일본이 인구가 몇이냐? 1억 5천이니까 무슨 사업이든지 다 되는 거야. 그런데 우리는 이것만 가지고 돼 안 돼? 안 돼요.

CD를 하나 만들어도 1억 5천 명이 사주면 잘 돼, 안 돼요? 5천만 명이 사봐야 안 되는 거예요. 그러니까 우리나라는 인구 정책이 경제야, 바로. 그럼 우리나라 경제 살리려면 인구를 살려야 돼. 맞아, 맞아요.

그러면 결혼하면 1억, 애 남으면 3천만 딱 하면 미래에 우리 경제는 상승해 올라가 안 가요? 그러면 인구 1억의 국민소득은 5만 불 이거 돼 있을까요, 벌써? 그런데 지금 2만 5천 불. 인구는 얼마? 5천만 명에서 이제 앞으로 내려가. 5천만 명도 거의 노인들이야. 그래서 율곡보다 더 통찰력 있는 사람이 또 누가 있었죠? 아니, 허경영은 이 사람들하고 비교하면 곤란해.

율곡보다 더 통찰이 있는 사람이 서희라는 사람이 있어요. 서희 알아요? 이 사람이 고려 충신이야. 이 사람이 지금 평안도 땅을 가지고 왔어. 평안도 땅을 외교술로.

그때 쳐들어온 사람이 누구야? 요나라에서 쳐들어온 사람은 누구야? 소선영이라는 장군이 들어와서, 소선영이라는 요나라 장수가 80만 대군을 거느리고 고려로 쳐들어와서 항복을 하라 이렇게 압박을 할 때야. 그러니까 고려 조정에 99%가 항복을 합시다, 저 사람들한테 땅을 내주고 남쪽으로 내려갑시다, 신라 쪽으로 평양 일대 저쪽을 다 주고 항복을 합시다. 아, 이러는 거야. 그러니까 임금이 그러면 누가 가서 적진에 가서 이 소소년이한테 가서 이 요나라 소소년 장군한테 가서 단판을 지을 사람을 나오라고 하니까 무서워서 아무도 안 나와.

그런데 서희가 나와서 소소년이를 만나러 호롤단신 가서 뭐 했습니까? 가서 기싸움, 기싸움이 바로 외교에서 굉장히 중요합니다. 이 외교에서 기싸움이 얼마나 중요하냐면, 소손녀의 앞에 서희가 딱 가니까 소손녀는 마치 임금처럼 앉아 있고, 서희 보고 절을 하라는 거예요. 그러자 서희가 “당신이 임금도 아닌데, 내가 당신도 신하고 나도 신한데, 내가 왜 당신한테 절을 해야 되냐, 당신하고 나는 같은 신하야.” 그런데 우리 고려의 신하를 뭘로 하느냐, 절 못 한다. 이러니까, 이 사람이 소소녀이는 얼마나 칼을 뽑아가지고 이 자식을 죽여버릴까 하는 생각도 하지만, 소소녀이가 딱 쳐다보니까 서희라는 사람이 눈을 똑바로 뜨고 딱 쳐다보는 말을 보니까, 대단히 용감한 사람이거든.

내가 어떻게 당신도 성종의 신이고, 그 당시 고려도 왕이 성종이야, 또 요나라 왕도 성종이야. 당신도 성종의 신이고, 나도 성종의 신인데 왜 내가 당신들한테 절을 하냐, 이래가지고 버티면서 숙소로 가버렸어요. 절을 안 받길래 숙소로 가버렸고, 그랬더니 소선영이 “야, 저놈 봐라, 저놈이 대단한 놈이다”라고 하면서 다시 불러서 왜 그러냐고 하니까, “너가 고려를 왜 쳐들어와서, 고려는 고구려의 후예다.” 아니, 이 고구려라는 게 아니고, 고구려를 줄여서 고려로 한 거야. 그러면은 이것을 구 자를 빼고 고려 이렇게 했단 말이야.

그러니까 우리가 고려 아니냐? 우리가 고구려 아니냐? 이 나라는 자기들이 고구려의 후예라는 거야. 이 나라가 고구려의 후예라는 거야. 왜 그러냐? 이렇게 지도가 되어 있으면은 이 나라가 여기 있거든. 여기 옛날에 고구려 땅이야.

고구려 땅에서 우리는 생겼고 너는 저 남쪽의 신라 땅에서 생긴 나라 아니냐? 너희 고려는 신라 땅에서 올라온 놈들 아니냐? 신라가 삼국통일한 거 아니냐? 너희 신라 사람들이 언젠저리 우리 고구려를 이어가고 있는 이 나라를 보고 너희가 고려라고 하냐, 이 나쁜 놈들아. 그러니까 소희가 우리는 여기를 통일했을 뿐이지 우리의 수도가 여기 있지 않냐, 북쪽에 있지 않냐. 그리고 우리가 고구려에서 구 자를 뺀 건데, 너희는 이 나라 아니냐? 달라들어서 한 방 붙었어. 그러니까 가만 들어보니까 성의가 똑똑하거든.

그러니까 이 소손녀가 갔어요. 그래 가지고 할 수 없이 그러면 여기가 송나라가 있었어. 요나라까지는 가까운데 송나라까지는 우리가 멀어. 그런데 우리는 송나라와 외교를 하고 있었어.

그런데 송나라와 외교를 하고 있었는데, 요나라에 성종이 보낸 그 소손녀가 너는 왜 이렇게 가까운 요나라를 놔두고 송나라와 외교를 하냐. 이걸 시비 거리야. 마치 우리가 중국하고 미국하고 사이에서 왔다 갔다 하는 거 비슷해요. 그러니까 이 서희가 뭐라고 그러냐? 그래, 너희 사이에 여기 여진족이 있다.

여진족이 광동 육주가, 광동 육주가 이놈들이 여진족 있는데야. 그래서 너희가 장악한 이 광동 육주가 있으니까 우리가 이 나라를 갈 수가 없다. 여진족이 있어서 그래서 못 가고 송나라하고 외교를 한다니까. 그러면 이걸 돌려주겠다.

그래서 광동육주, 평안도 일대 그 땅을 우리가 뺏어 온 거야. 이 장군이 요나라 소선영이가 그 땅을 우리한테 광동육주를 남겨준 거예요. 그 대신 너희하고 외교관계를 하자. 이러는 거야.

그러면 생각해 보겠다. 이러면 이제 그 땅을 걔들은 철수하고 우리가 그 땅을 차지한 거야. 이런 외교관이 서위라는 사람도 통찰력이 있었던 거야. 어떻게 알았냐? 저걸 이미 알고 있는 거야.

지피지기야. 왜 알고 있냐? 이때가 요나라와 송나라가 전쟁을 할 때야. 그러니까 고려가 송나라를 도우는 날이면 얘들은 깨져요. 얘들은 죽게 돼 있어.

그러니까 소손령이를 시켜서 고구려를 협박해 가지고 전쟁에 송나라를 못 가게 한다고 하는 전략이야. 항복하라는 건 엄포고 80만 대군을 가져왔다는데 소손령이는 별 2개짜리야. 적어도 80만 대군이 오지만 별 4개짜리 장수가 와야 되는데 태수가 와야 되는데 말단 장군이 와. 사단장이 와 가지고 80만 명을 데려왔다니까 거짓말 아니야.

서희가 그걸 다 직급을 알아내서 소손령이가 80만 대군을 가져왔다는 거짓말이다. 6만 대군을 끌고 왔느니 사단장은 최고 6만 대군 위에는 못 가져와요. 그러니까 사단장급이 뭘 80만을 가져왔다냐. 이러고 이제 의심하는 거야.

그래서 가서 그 말을 안 하고 속으로 네가 6만 대군 가졌어, 뭐 80만을 가졌어. 고려를 보고 항복하라고 이런 속셈으로 가서 붙은 거야. 그러니까 적을 다 파악하고 있어 없어요. 다 파악하고.

요 놈이 우리가 송나라에 군대를 보낼까 봐서 여기 와서 우리에게 요 땅을 주면서 우리를 달래놓고 얘들이 붙으려고 하는구나. 이걸 알아온 거야. 알겠죠? 그러니까 서희가 강력하게 처음부터 기싸움에서 이겨서 안 이겼어요. 그런데 우리 지금 야당의 국회의원들이 중국 가는 거는 기싸움에서 진 거죠.

맞아, 맞아. 그렇게 하면 안 되는 거예요. 기싸움에서 지는 거예요. 무슨 말인지 이해 가죠? 아무리 땅덩어리가 커도 고슴도치예요, 우리나라는.

고슴도치는 중국은 코끼리예요. 코끼리가 고슴도치 잡아먹을 수 있어요? 호랑이, 사자가 고슴도치 먹을 수 있나? 못 먹어요. 러시아는 뭐예요? 러시아는 뭐예요? 곰이에요. 곰이 고슴도치 먹을 수 있나? 못 먹어요.

우리나라는 전 세계 어떤 나라도 먹어? 못 먹어. 못 먹어요. 그렇기 때문에 한국에 내가 온 이유가, 우리 한반도에 와야 이걸 가지고 세계를 통일할 수 있는 거야. 그래서 얘들이 고슴도치라는 이 나라는 일본이 먹었다가 토해내야 안 토해내요? 소련이 먹었다가 중국이 먹었다가 토해내요.

그런데 재미있는 것은 이 우리나라가 위대하다는 것을 왜 알아야 되냐면, 우리나라 이걸 구해 주었다고 미국에서 제임스 벤플리터, 제임스 벤플리터라는 장군이 미 8군 사령관이야. 이 미 8군 사령관이 별이 4개야, 사성장군이야. 이 사람이 옛날에 2차 대전 때 미국에서 유명한 장군이에요. 그래 가지고 유럽 전투에서, 유럽에 무슨 전투가 있었어요? 유럽에 유명한 전투, 노르망디 상륙작전에 투입됐던 사령관이야.

이 사람이 미 8군 사령관으로 그 당시에 있었어요. 메카드는 여기가 있었고 일본에 있었고. 그래서 이 사람이 자기 아들이 신혼 생활 중인데, 결혼한 지 얼마 안 됐는데 그 새 신랑, 자기 아들을 공군 대위라고 오라고 해가지고 자기 아들을 북한에 투입시켰어요. 전투병으로.

아들이 폭행하러 갔다가 죽었어요. 그때까지 신실을 못. 찾았어요. 지금도 못 찾았어요.

주한미 사령관이 자기 아들 신혼생활, 결혼한 지 두 달밖에 안 된 아들을 오라고 그래 가지고 비행기 몰고 가서 폭격하라고 그래 가지고 그 아들이 전쟁 돼서 죽어요. 죽으니까 요기에 그 당시에 쳐들어왔던 모택동이 아들이 있었어요. 모택동이 또 자기 아들을 러시아군 통역관으로 보내 가지고 북한 지역에 왔다가 죽어요. 총화자가 죽어요.

미국은 폭격해서 죽어요. 그러니까 모택동의 아들도 거기서 죽고 벤프리터 장군, 이 사람 아들도 죽어요. 둘 다 북한에서. 그러니까 외국 사람들은 이렇게 국가를 아끼는 정신이 엄청 강해요.

그런데 이 사람이 자기 아들이 죽은 지 불과 한 달밖에 안 됐는데 트루먼 대통령이 미국에서 미 8군 사령부로 왔어요. 와 가지고 벤프리터 보고 전황을 보고 하라. 전황을 쫙 보고 하는데 딱 듣고 있더니 트루먼이 내 아들은 어디 있느냐. 딱 그래요.

트루먼 대통령도 자기 아들을 전투에다 투입시켜라. 미국 사람들은 우리나라 사람은 뭐 하는 사람들이에요? 자기 아들이 있으면 자기가 사령관이면 아들 빼돌린다고 정신없어. 그러니까 맨날 강대국 눈치 보는 거야. 그런 유대인들 같이 좀 강해야 되는데.

그래 가니까 트루먼 대통령이 내 아들은 어디 있냐니까 저 평양 전방에 가 있습니다. 이 벤프리터 장군이 깜짝 놀라 가지고 아니 우리 아들이 죽은 지 얼마 안 됐는데 대통령은 자기 아들 걱정하고 앉아 있네. 이러면 대통령한테 대들려고 꼬아 보려고 하는데 밑에 참모들은 큰일이잖아. 이거 아니 미팔군 사령관 아들이 전사해서 죽었는데 대통령이 와 가지고 내 아들 어딨냐 이러니까 아, 이거 이제 큰일 났구나.

이제 두 양반이 싸우겠구나. 딱 하는데. 두루만 하는 말이, “내 아들이 전방에 있으면은 북한군한테 체포되면은 내 아들을 살려준다고, 미군 철수하려면 너희 철수 안 하겠냐? 그럼 한반도는 적화되는 거야.” 대통령의 아들이 전방에 가 있는 건 좋은데, 납치되는 날이면 큰 문제가 생겨. 후방으로 빼돌려, 이런단 말이야.

그러니까 이 사람이 깜짝 놀라가지고, “제가 생각을 미처 못했습니다. 후방으로 빼돌리겠습니다.” 이렇게 해서 투르만 아들은 죽지는 않았어요. 이거 얼마나 무서운 놈들이야. 그래서 세계에서 미군이라고 그러면 어마어마한 군인 정신을 가지고 있어요.

미군들은. 그래서 세계 최강 군대를 유지하고 있는 거예요. 뭐든지 솔선수범이 자기 아들부터 먼저 전쟁 때 집어넣어. 모택동이도 자기 아들부터 먼저 최전방에 집어넣는 사람들.

아무나 국가원수 대통령 하는 거 아니에요. 맞습니까? 안 맞습니까? 그런데 우리나라 정치인들은 지 아들 군대 안 보내려고 몸을 쳐 안 쳐요. 이거 진짜 용납이 안 되는 거예요. 그래서 이런 우리 국민의 정서와 미국 사람들의 정서가 너무 차이가 있어요.

애국심이 없어. 그래서 우리는 무슨 주의죠? 우리는 너무 우리는 무슨 주의입니까? 속인주의야. 미국은 뭐예요? 속지주의야. 이거 차이가 있다니까.

우리는 속인주의야. 속인주의가 뭐죠? 속지주의는 뭐지? 미국에 가서 애를 낳으면 미국 시민권을 줘, 안 줘요? 근데 한국에 가서 미국에 애 낳으면 우리가 한국 시민권 줍니까? 안 줘요. 안 줘요. 우리는 그 사람이 어디 사람이냐 이걸 따져.

우리는 속인주의야. 우리가 미국 비행기 타고 미국 영역에서 애 낳으면 미국 시민권 줘요. 그래 안 그래? 그 사람들은 자기 나라를 그만큼 중요시 하는 거야. 자기 영토, 영토를 중요시 한단 말이야.

맞아, 맞아요. 우리는 영토는 중요시 안 해요. 그 사람이 외국에 가서 애를 놔도 우리나라 사람이면 우리나라 시민권을 줘. 맞아, 맞아요.

한국 국적을 준단 말입니다. 우리는 지역을 중요시 하지 않고 땅덩어리를 아주 우습게 하라. 조상이 준 한반도를 아주 무슨 장난감 취급하듯이 해야 한다 말이에요. 그런 생각을 하면 안 됩니다.

그래서 특히 이 사드가, 이 사드 외교가 지금 우리나라가 처한 외교 중에 가장 심각한 겁니다. 그런데 이럴 때일수록 사드 같은 게 있을 때 국론이 통일되어야 돼요, 안 돼야 돼요? 일본이나 이런 나라는요, 이럴 때 국론이 딱 하나가 돼요. 미국도 딱 하나가 돼요. 그런데 우리는 국론이 여야로 갈라져 있는 거예요.

중국으로 가자, 미국으로 가자 이런 거 있어요. 꼭 일본한테 우리가 먹힐 때 친일파와 독립운동하는 사람들로 갈라져 가지고 일본에 가자, 중국으로 가자 이래 가지고 명성황후 시해 때 안 싸워야 돼요. 중국 쪽을 청나라를 미는 사람, 일본을 미는 사람 이러다가 망해버린 거야. 국론이 하나가 돼야 돼, 안 돼야 돼요? 사드를 찬성한다, 반대한다 이런 개념은 찬성과 반대는 초등학생들이 하는 거야.

사드를 찬성한다, 반대한다 이러면 그건 초등학생의 수준이야. 초딩이야, 초딩. 맞아, 맞아요. 사드가 과연 우리 한반도의 땅을 지켜주는데 유익하냐, 안 하냐 이걸 생각해야 돼요.

맞아요, 맞아요. 뭘 찬성하고 반대해? 여기 젊은이가 있는데 이 사람이 결혼하는 걸 찬성하고 반대하고 있을 수 있습니까? 그래, 안 그래요? 그 애는 무조건 결혼을 해야 돼, 안 해야 돼? 좋은 여자를 만나느냐, 안 하느냐 그거 중요하지. 결혼을 찬성하고 반대하면 됩니까? 가족들이 안 되는 거예요, 우리가. 사드를 찬성한다, 반대한다, 이런 것은 미친 민족이야, 미친 민족.

무슨 말인지 알겠습니까? 사드가 우리 한반도 땅에 도움이 되냐, 안 되냐, 이것만 생각하면 돼, 안 돼? 그래, 그래요. 북한에 핵을 가지고 있는데 남한에 아무것도 없다. 그럼 우리가 뭐가 있는 게 좋아, 안 좋아? 그 생각만 하면 되는 거야. 맞아, 맞아.

이게 우리 영토를 핵이 날라 올 때 과연 저게 지켜줄 수 있냐, 없냐. 그래서 이게 뭐예요? 이게 뭐예요? 상강오륜에, 상강오륜에 이게 뭡니까? 군이신강, 맞야, 맞아요? 군이신강. 신하는 임금을 근본으로 한다. 그러면 부의자강, 그 다음에 부의자강이야.

맞야, 맞아요? 그 다음에 부의 부강이야. 이게 왜 이게 1번째, 2번째, 3번째 있는지 알아요? 아무리 부모가 중해도 우리가 6.25 삶이 나기 전에 우리 몇 천만 우리 국민이 부모를 잘 성기고 효도 안 한 집안 없어. 그래, 안 그래? 그런데 전쟁이 나니까 부모가 다 죽고 집안이 다 파괴되어서 안 됐어. 땅덩어리가 없어질 뻔해서 안 했어요.

그러니까 나라가 먼저입니까, 효도가 먼저입니까? 나라가 안전해야 가정이 지켜지는 거지. 가정을 가정당이라고 해서 가정을 지키는 종교가 있어요. 아무리 가정을 지켜봐야 세계 전쟁 일어나면 가정이 다 파괴되는 거죠. 맞아요, 맞아요.

그러니까 성경이나 불경에도 나라와의 의의를 먼저 구하라. 니 가정을 먼저 구하라가 아니야. 그의 나라와 그의 의의를 먼저 구하라. 그래야 너희 가정이 있지.

너희 가정 아무리 지켜놓고 빌딩 사나도 전쟁 나 버리면 다 없어져 버려. 다 딴 놈이 가져가 버려. 그래, 안 그래요? 내 아버지 어머니 다 죽고 내 자식 다 죽고. 그게 뭡니까? 그러기 때문에 군이라는 건 뭡니까? 나라입니다.

나라가. 있고 난 다음에 스승이 있고, 스승이 있고 난 다음에 부모가 있는 거예요. 맞지 않나요? 그런데 이화여대에는 스승을 갖다 놓고 총장을 갖다 놓고 협상을 했어요. 그래서 내가 거기 가서 학생들 데모하고 있는 학생들과 보고 총장 방 앞에서 내가 기자회견을 했어요.

그리고 기자가 한 열 명이 모였어요. 그래서 내가 그랬어요. 스승을 갖다 놓고 총장을 갖다 놓고 아무리 좋은 것도 주장하는 것은 좋은데, 스승을 저렇게 열흘씩 갖다 놓고 하는 것은 안 된다. 내가 그랬더니 정치인이 와서 발언하는 것은 곤란합니다.

학생들이 그래요. 하지만 아무리 옳은 것도 예의가 우선이다. 예의가, 예의가 없는 정치, 에티켓이 없는 정치, 에티켓이 없는 사회는 망한다. 서울대학교도 평생교육원은 있고, 단과대학이 있고, 각 고려대학교, 연대도 단과대학 있는데 이화여대만 평생교육원은 있으면 안 되냐? 이화여대도 돈이 필요해요.

그래 안 그래요? 그런데 그것을 끝까지 못하겠다. 그래서 이번에 학생들이 이겼어. 학생들이 이겼지만 내가 대통령 되고 나서 각 대학교 이름은 남아 있겠어요, 없겠어요? 프랑스처럼 제1대학, 2대학, 3대학, 4대학. 드골이 프랑스 혁명을 딱 잡고 나서 제일 먼저 한 게 소르본 대학, 서울 대학 그 유명한 대학 이름부터 없애.

사람들이 장가를 갈 수가 없어. 서울대학이라는 닉네임이 없으면 장가가는 데 지장이 있다. 이게 말이 돼? 그래 안 그래요? 모든 대학 이름을 사용하면 구속이야. 프랑스가 그랬어요.

드골이 혁명 해가지고 제일 먼저 한 게 프랑스 소르본 대학 귀족들 대학의 이름을 전부 평등하게 바꿔버렸어요. 뭘 바꿨냐? 대학 이름을 절대 앞으로 못 쓴다. 그럼 뭐였냐? 1 카나타 순으로, 그래 소르몬노 대학이 프랑스, 그러니까 모든 대학 이름이 숫자로 바뀌어 버린 거야. 어느 대학이 어느 대학인지 몰라요.

그냥 대학교 이름이 자동차 번호판처럼 되어 버린 거야. 그런데 지금 그 당시에는 이병철 회장 차, 이병철 회장 차 이렇게 되어 있었다 이 말이야. 그래 안 그래요? 그런데 요거는 서울대학교 차. 그럼 되었어요? 그냥 번호로 그냥 1950 하면 아, 이거는 이병철 차야.

몰라 사람들은. 그냥 맞아 안 맞아요? 이렇게 대학 이름이 이화여대다, 연대다, 서울대다. 이거 사람 잡는 거야. 맞아 안 맞아요? 남의 혼사길 막아 가지고 그 사람들만 시집장가 잘 가고 나머지는 가기 어려워.

맞아 안 맞아요? 세상이 그렇게 자기들 기득권만 주장하고 자기들 가문만 주장하고 이런 민족이 세계에서 우리 민족이에요. 이제는 좀 공동으로 갑시다. 공동으로. 그래서 내가 공동 자본주의 했죠.

그게 무슨 정신입니까. 둘의 정신. 둘의 정신은 뭐예요. 천부경에서 둘의 정신이 어디에 나와 있어.

하나 정신이 하나 정신. 불교에서는 이걸 불의법이라고 그래. 불의법. 맞아 맞아.

불의 사상. 즉 나와 너가 둘이 아니고 하나다 이거야. 그래서 둘의는 뭐여. 품앗이.

맞죠? 우리가 제 집에 일해 주면 내일 요 집에 일해지고. 둘의 정신이 하나 정신이요. 하나 정신이 공동체 정신이야. 맞죠? 이걸 우리는 또 뭐라 그래요.

품앗이 정신이라고 그래요. 품앗이. 우리 민족은 하나 정신으로 유명해. 일시무시야.

일시. 이게 우리는 하나를 제일 중요시 해. 일적십거 무게하삼. 아니 일적 십거 무게 화삼.

그러니까 모든 것이 하나 된 민족이야. 우리는 하나. 그래서 우리가 만든 신 이름이 뭐 요. 하나님, 하나의 님, 맞아 맞아.

하나님이라고 불러. 이봐, 같이 우리는 하나를 중요시하는 민족이야. 그래서 여기서 밥을 해 먹으면, 고구마를 사 먹으면 옆집에 나눠 먹어. 맞아, 맞아요.

우리 옛날에 하나였어. 하나였는데 찢어 발라져 가지고 지금 부부도 두 사람이 되어버리고 다 갈라진 거야. 왜 웃어요. 이해 가시죠.

그래서 천부경 정신, 하나 정신, 둘의 정신, 공동체 정신, 불교의 불이법 이런 정신이 우리 민족의 정신인데, 지금 하나가 안 돼 가지고 싸드 가지고 중국으로 가고, 한쪽은 미국에 붙어 가 있고. 그래 안 그래요? 이게 청나라와 일본 사이에서 명성하고 죽음과 똑같아. 알겠습니까? 그럼 우리 국론이 하나가 돼야 돼, 안 해야 돼? 하나로 똘똘 뭉치면 중국도 미국도 꼼짝 못해. 우리 원하는 대로 다 해줘.

싸드 갖다 설치해도 중국이 한국 사람 대단하다, 서희 같은 놈들이다. 지금 맞아, 맞아. 똘똘 뭉치면 북한을 우리한테 줘버려. 옛날에 강동 6주 아니야.

그게 맞아, 맞아. 줘버린다니까. 그런데 우리가 우왕좌왕 사코 사대주의 말려 가지고 일부는 중국 가서 죄송합니다. 그리고 이 중은 미국에 가서 도와주세요.

이러고 이런 민족이 되가지고는 이거 기를 잡아 안 잡아요? 기를 기싸움에서 이겨야 돼, 안 이겨야 돼? 기싸움이 되려면 하나가 돼야 돼. 하나. 첫째 비법이야. 외교의 첫째 비법.

하나가 돼야 되는데, 이 서희 같은 훌륭한 통찰력. 그런 외교관은 한 명도 없어. 북한은 외교관의 수명이 얼마인지 압니까? 평균 30년이야. 북한은 허담이라는 외무부 장관 있었죠.

30년 집권했었죠. 남한은 외무부 장관 평균 수명이 1년이야. 그러니까 외무에 대해서, 외교에 대해서 알만하면 뭐가지야. 맞아 맞아요.

누군가 뺏어가지고 또 외무부 장관이 또 바뀌어. 그런데 북한 사람들은 외교 통해 있는 사람은 몇십 년씩 된 사람들, 외교의 박사들의 눈으로 미국 놈하고 중국을 코에다 끼어가지고 마음대로 주물러 가요. 거기에 전 세계가 다 놀아나고 앉아있는 거예요. 그러니까 우리는 전문가를 우대해야 되는데, 어느 날 갑자기 낙하산이 내려와서 자기가 외무부 장관이여.

그래서 우리 민족은 이런 위험성을 가지고 지금 있다. 그래서 나라가 위기 때는 제일 중요한 게 뭡니까? 군이야, 군. 효도가 아무리 백행의 근본이라도 안보가 우선, 맞아 안 맞아요? 그러면 중국이 미국은 중국을 먹여 살리고, 중국은 한국과 북한을 먹여 살리고 있어요. 자, 이렇게 되어 있는데 미국은 중국을 먹여 살리고, 중국은 한국과 북한을 먹여 살리는데, 이렇게 되어 있을 때 우리가 미국에는 안보를 맡겨 놔서 안 맡겨 놨어요.

중국은 경제하고 연관이 있어요. 그렇죠? 그럴 때는 어느 것이 이것은 뭐요? 안보가 우선, 맞아요. 효도가 우선이에요. 우리가 중국의 무역이 딱 끊어지고 우리가 배가 좀 고파도 우리는 일어날 수 있어요, 없어요? 이 땅떵어리가 먼저야, 아니야.

땅떵어리는 붙들려면 배가 고플 때도 있어야 돼, 없어야 돼. 그러려면 한쪽을 안보를 먼저 생각해야 돼요. 먼저 나라를 생각해야 돼요. 그 다음에 경제가 어머니, 아버지 먹여 살리고 마누라 먹여 살리고 가족 먹여 살리는 게 있는 거예요.

그런데 이걸 뒤바꿔버리면 양다리를 걸치면 위험한 거예요. 알겠습니까? 그렇다면 독립운동 하는 사람들은 이걸 먼저 생각해, 맞아야 맞아요. 그런데 독립운동 하는 사람은 미친놈들이라고 하는 사람들은 뭘 생각해 어떻게 불효를 하면서 독립운동 하냐, 맞아요, 맞아요. 어떻게 나라를, 아무리 나라가 중요하지만 부모님을 놔두고 처자식을 놔두고 어떻게 독립운동 하러 가냐, 그런 말을 하는 사람이 있을 거야.

맞아요, 맞아요. 그럴 때 누구 말이 맞습니까? 가는 사람, 나라를 위해서 나라가 있어야 어머니, 아버지가 있는 거야. 그래 가지고 독립운동 하러 간단 말이야. 맞아, 맞아요? 근데 지금 독립운동 하겠다는 사람은 없고 전부 나라 팔아먹으려고 하는 사람들이 줄 서 있어.

그래서 지금 우리 외교는 기싸움에서 실패했어. 기싸움에서 정부, 여당이 또 청와대가 야당하고 철저히 하나가 되는 전략을 썼어야 돼. 맞습니까, 안 맞습니까? 뭐를 찬성한다, 반대한다 이런 이야기를 꺼내면 안 돼. 우리 국민에게 지금 무엇이 필요하냐? 첫째 필요한 게 뭐냐? 안보야, 땅덩어리야.

그래, 안 그래요? 조국이 먼저 있어야 그 다음 경제도 있는 거야. 맞습니까, 안 맞습니까? 사드가 우리에게 유익하냐, 안 하냐 이것만 생각하면 돼. 맞습니까, 안 맞습니까? 그러면 국민 전체가 볼 때 그게 꼭 유익하지 않다고 보는 사람은 없을 거 아니야. 그게 경제적인 조금 손실이 있다.

그거는 안보를 먼저 생각하라. 이해가시죠? 사드 이야기 더 할까요? 그만 할까요? 그게 경제적인 조금 손실이 있다. 그거는 안보를 먼저 생각하라. 이해가시죠.

사드 이야기 더 할까요? 그만 할까요? 이제 알아듣겠죠. 아주 귀가 따갑도록 내가 할 수가 있어. 재미가 없는 이야기이니까 귀가 따갑도록 할 수가 있어. 그런데 날도 듣고 하니까 빨리빨리 끝내는 게 좋겠죠.

사드 이야기 잘 알겠죠. 해야 된다, 안 해야 된다 이따 소리 하면은 그 사람은 국론을 분열하는 자야. 청나라에 가자. 일본에 가자, 이러다가 명성황후하고 고종만 죽여.

그래, 안 그래요? 나는 대통령 되면은 적시 황제를 부활해. 일본은 왕이야. 영국도 왕이야. 앞에 고개 숙여야 돼요.

맞지, 안 맞아요? 어떻게 왕이 있는 나라가, 황제가 있는 나라가 와서 황제 목을 자르고 황제의 자식들을 일본으로 볼모로 데려가고 황제의 부인을 칼로 목을 베는 그런 민족이 있어요? 그런데도 건국이 70년 됐는데도 아직도 황실을 부활하자는 사람이 허경영이 한 사람뿐이야. 자존심도 없어요. 황실을 부활해야 돼. 물론 전주 이씨가 왕이 되는 게 아니라 허경영이가 황제가 되겠지만, 그것을 계승하는 건 사실이야.

알겠습니까? 조선 왕조가 계승되는 건 사실이야. 왕이 바뀐다 뿐이지. 그래서 왕실을 복원하고 경복궁을 복원하고 창덕궁을 복원해서 다 복원해야 돼. 그러니까 우리 외교는 지금 몇 점이냐? 0점이야.

아니, 0점이 아니고 6점으로 써놨네. 6은요, 천부경에서 이 6자를 잘 아세요. 6은 대삼합 육생, 이렇게 대삼합이 되면 뭐가 나와요? 6이 나와요. 내가 왜 6자를 썼을까? 그럼 무슨 이유가 있네.

그래, 안 그래요? 6은 숫자로는 물이에요. 물은 뭡니까? 지혜야. 지혜. 그래, 안 그래요? 그러면 지혜 3이 합이 되면, 3이 합이 된다는 건 3이 합이 되면 6이 되는 거야.

그러면 이 6은 뭐냐? 이 우주를 생명을 잃게 하는 생명의 원천이 된다. 그게 천부경에서 이 모든 생명의 원천은 대삼합에서 나온다, 6이 나온다. 육은 물이다. 이 물은 모든 생명체가 물이 없이는 죽는다.

그래서 이 생명 전체가 하늘과 땅, 인간의 합에서 모든 생명체가 탄생했다. 이게 천부경의 대삼합 육생이에요. 알겠습니까? 이만 같이 갑자기 내가 육을 왜 써놨지, 동그라미를 쓰다 보니까 천부경을 이야기 하더라도 그렇게 됐나 봐. 쓰다 보니까 육자가 되었네요.

그래서 육점 줍시다. 육점, 우리 외교는 육점이야. 알겠습니까? 목마르니까 물 한잔 먹고 저기 좀 나와요. 저 아나운서, 이 아나운서가 며칠 전에 내가 인터뷰를 했어.

성남 FM, 그 지금 아나운서지, 지금 앵커로 되어 있나, 아나운서로 되어 있나. 라디오, 라디오 기자로. 근데 엄청 인터뷰를 잘해. 말도 잘하고, 어, 말씀도 잘하고.

인사 한마디. 박수, 박수, 박수. 1시간 전에 선생님 개인적으로 인간 환경을 알고 싶다는 토크쇼 메인 MC였고요. MC를 했어.

네, 나와주셨었는데. 처음에는 사실 저도 공중부양이라든지 그런 부분들에 대해서 우스꽝스러운 소재로 이야기를 좀 해보려고 이야기를 좀 듣고 했는데, 선생님이 생각보다 진중하시고, 아픈 거, 밥 못 먹으면서 큰 라면 먹으면서 대학교 국목금 보기 위해서 일하는 대학생들 위해서 가슴 아파하시고 그러더라고요. 그래서 그런 거 보면서 반성이 많이 됐고, 재미있는 소재로 이야기를 많이 해야겠다 했는데, 아는 게 너무 많으셔서 제가 되게 창피하더라고요. 내가 이렇게 모르는 게 많았나 하는 생각이 들어서 선생님에 대해서 다시 한번 생각해 볼 수 있었고, 많은 사람들이 선생님 공중부양하는 거 봤어? 이렇게 장난식으로 돌아왔었는데, 남들은 웃으면서 이야기 했지만 저는 약간 웃을 수 없었던 부분들이 있었는데, 이번에도 진짜 정말 감사하게도 그냥 제 라디오에 나와주셨어요, 게스트로.

그래서 한 시간 생방송, 생방송을 또 좋은 이야기 해주시고. 그래서 제가 원래 보통 음악이 한 7곡 정도 나가야 되는데, 너무 또 좋은 강의를 많이 해주셔가지고 많은 사람들도 청취해주고 이래가지고 PD님들도 정말 역사상 성남의 편, 역사상 이런 정도는 처음이라고 이야기 해주셔가지고 저도 너무 감사해서 찾아왔습니다. 끝나고 나서 이분이 편지를 썼어요. 너무 편지를 잘 썼어요.

선물을 줬는데 선물 안에다가 편지를 이렇게 장문을 써놨어요. 잘 쓰셔서 내가 읽어보고 감동을 했어요. 아주 똑똑하셔. 고맙습니다.

앞으로 내가 대통령이 되면 출석길이 훤히 열릴게요. 나는 방송국에 출연하고 아나운서가 편지 주는 건 처음이야. 연애 편지는 아니겠지. 그래요, 우리 정치인들, 타락한 정치인들 이야기 해보자고요.

이거는 0점이고, 이거는 0점, 이건 진짜 0점이야. 지금 여당 대표가 새누리당 대표가 누구죠? 이정현. 이 사람은 얼굴 상이 봉황상이에요. 이정현은 봉황상인데, 봉황은 어떻게 다니냐? 하공을 날아다닐 때, 이 뭐예요? 대봉이 역풍을 맞아서 달린대.

그러니까 큰 새는 바람을 거꾸로 날아요. 저기서 바람이 이리 오면 바람을 덩지고 날아가지 않아요. 그래 안 그래요? 바람 부는 쪽으로 날아가는 거예요, 역풍으로. 그럼 이 사람은 아주 이걸 제대로 지켰어.

전라도에서 김대중 바람을 탔으면 죽어 안 죽어? 이 사람은 국회는 아무도 못해. 그런데 이 사람은 역풍을 맞은 거야. 맞아요, 맞아요? 아니, 전라도 있는 사람이 경상도 쪽 바람을 맞바람을 쳐버린 거야. 맞아요, 맞아요? 그러니까 역시 봉황은 거꾸로 날아가야 출석을 하는 거야.

그렇지 않습니까? 그러니까 내가 이렇게 볼 때, 이 사람은 노선을 잘 택했어. 김대중이나 호남 쪽에 가서 뛰었으면 같은 방향으로 바람 부는 대로 가게 안 가게. 그러다 보니까 뭐를 만나요? 영웅 시리격을 만나. 영웅이 너무 많은 거야.

노무현. 문재인, 이인제 할 것 없이 막 건너가 할 것 없이 역풍을 막겠어, 안 막겠어? 그런데 소나무에 있는 사람이 바람을 거슬러 가지고 경상도로 날아가 버리는 거야. 그러면 어떻게 돼? 그러니까 독수리나 봉황은 바람이 이리 불면 이리 갑니까? 안 갑니까? 이리 가면 날개가 뒤집어져서 떨어져 버려요. 바람이 부는 쪽을 대가리를 향해서 날아가야 비행기가 떠, 안 떠? 비행기가 뒤에서 바람 불면 비행기가 뜰 때 지장이 있어요.

앞에서 바람이 불 때 양력이 생겨, 안 생겨? 양력은 뭐냐? 우주의 8가지 역자로 써야 하는데 구 자로 써야 해요. 우주의 반력이 뭐죠? 우주의 반력 중력. 중력은 위에서 누르는 거야. 두 번째가 양력이야.

양력은 밑에서 위로 올라가는 거야. 그래, 안 그래요? 그러니까 양력을 받으려면 바람이 부는 쪽을 향해서 가야 비행기 날개가 점점 뜨는 거야. 그런데 비행기 날개 뒤에서 바람이 불면 비행기가 떠나? 안 떠요. 그래서 항상 바람 부는 방향으로 비행기가 뜨는 거야.

그래서 큰 비행기나 큰 봉황새는 역풍을 간다. 대어 역수야. 큰 물고기는 뭐 한다고요? 물을 거슬러 올라가. 연어가 말이에요.

물이 내려오면 연어는 위로 올라가. 맞어, 맞어. 그런데 잔잔한 물고기는 물결 따라 돌아다녀요. 그래, 안 그래요.

그러니까 고래가 입을 쫙 벌리고 물결 반대쪽으로 쫙 가요. 그럼 물 내로 오는 물에 피레미들이 입으로 들어가, 안 들어가? 입만 벌리고 있으면 배가 불러져 버려요. 그런데 잔잔한 물고기 가는 방향으로 따라가면 어떻게 돼? 물고기 들어오나? 잔잔한 물고기가 고래보다 더 빨라. 입에 한 마리도 안 들어와.

그러니까 물고기가 싹 오면 물이 이쪽으로 오면 물밀에 딱 기다리고 있다가 입을 딱 벌리고 싹 거꾸로 나가면 그냥 입에 물고기가 다 들어오는 거예요. 그러니까 큰 물고기는 물을 거슬러 가는 법이고, 큰 봉황새는 바람을 거슬러 간다. 그러니까 이 사람은 노선을 잘 택해서 안 택해서? 아주 호남 사람으로서 이 양력을 잘 이용한 거야. 맞지 않아요? 그 다음에 무슨 힘이 있어요? 우주 힘이? 권력이 있어 없어요? 우리 몸에 힘.

그 다음에 장력이 있어 없어요? 장력이 있어 없어? 표면장력. 이렇게 우주에 8가지 힘이 주고 있는데, 이 장력 할 때는 이 장자야. 장력. 이 장력은 뭐죠? 좌우에서 잡아당기는 거야.

그래서 물을 붓고 나면 물이 약간 높은데도 안 엎질러져. 그죠? 장력. 그래서 우주에 팔력이 있듯이, 이 이정현이는 봉황상이다. 그러면 새누리당, 민주당이 지금 더불어 민주당의 대표 경선에 나온 사람 누구 하나 있죠? 김종인 말고 대표 경선.

추미애는 독수리상이야. 고독해. 이 사람이 당대표경선에 나왔어 안 나왔어? 또 김상곤이가 누구 하나 있지, 뭐지? 김상곤. 이 사람은 코끼리상이야.

이 사람은 덕장이야, 덕장. 그러니까 이 사람은 적이 없어. 이래도 홍보래도 하니까 이 사람이 상당히 유리한 점도 있어요. 그래 안 그래? 또 대표 경선에 오는 사람 누가 있어? 이종걸.

청학상이야. 이 사람은 원칙주의자야. 원칙주의자니까 협상하는데 언제나 말썽이나요. 협상을 잘하는데, 협상이 잘하는데.

원칙주의자야. 왜냐하면 청학상이니까 대학 교수가 되어야 돼. 꼬장꼬장 따져. 대통령이 이분이 됐다면 밑에 사람들이 가까워 사면들 좀 합세.

꼬장꼬장 따져요. 야, 그거 허경영인이 사면 안 되는데. 직주의로 따진다 이 말이야. 그러나 허경영은 뭐 그런 거 상관없어.

없어요. 내년쯤 되면 유튜브 보는 사람이 세계를 뒤엎을 거예요. 우리나라 사람의 90%가 내년쯤 유튜브를 볼 거예요. 그러면 그 사람들이 허경영 대통령 만들고 나서다 보니까 안 나서는 사람이 없어요.

저절로 들어가 안 들어가요? 필요 없게 돼요. 그 정도로 유튜브를 여기저기 알려야 돼요. 알겠습니까? 지금 말이야, 여기 오는 사람 말고도 전 세계에서 유튜브를 지금 알리고 있어요. 각 지역마다 내 유튜브에 미쳐서 전달하는 자들이 수도 없습니다.

일주일에 여기 몇십 명씩 오지만 지방에는 말도 못 하게 퍼뜨리고 있어요. 유튜브를 알겠습니까? 한 번 본 사람은 밤잠을 안 자요. 며칠씩, 한 일주일씩 잠 안 자고 봐요. 그러게 돼서 대통령이라는 자리는 아무것도 아니에요.

대통령은 그냥 내가 2층에 올라가면 계단 하나 디뎌야 돼서 그냥 밖에 돼 있어요. 올라가게 돼 있어요. 그 다음에 세계 통일이 식은 죽 먹기예요. 왜? 백전불태.

백전불태. 지피지기. 나는 이 우주 전체를 다 알아요. 흘러가는 모든 걸 다 알고 있어요.

우리가 속인주의잖아. 미국이 속지주의잖아. 그러니까 이 사람들은 군인 정신, 미 육군사관학교는 속지주의로 군인을 가르쳐요. 우리는 속인주의로 군인을 가르쳐요.

얘들은 전쟁 나면 도망가기 바빠요. 이 사람들은 도망 안 가요. 교육 자체가 틀려요. 세계를 통일하려면 지금 우리 국민이 하고 있는 교육은 0점짜리 교육이에요.

역대 문교부 장관은 묘짜리까지 파헤칠 작정이에요. 알겠습니까? 그러면 김상곤, 그 다음에 또 누구 하나 있죠? 인천시장에 한 사람 누구죠? 송영길. 이 사람은 이무기상이야. 이무기상이니까 동작이 느려.

동작이 느리고 자기의 속심을 상대방이 알 수가 없어. 알겠습니까? 21세기는 동작이 느린 사람이 필요해요? 21세기는 샤프해야 돼. 허경영 같이 빼창 말라 가지고 신속해야 돼. 여기 불이 났다 그러면 제일 먼저 1층에 내려가 있어.

동작이 빠르단 말이야. 그런데 이 사람은 불이 났다 그러면 다 죽고 나면 내려와요. 그러니까 동작이 느리다 그래, 안 그래? 빠릿빠릿하면서 대처 능력이 느리고, 많은 사람과 악수를 할 때 이 사람이 키가 커요. 체격이 커.

그러면 뭘 주냐면 유아감을 주잖아. 그래, 안 그래? 내가 하늘에서 올 때 키를 좀 더 키워왔으면 사람들이 나하고 악수할 때 싫어하겠지. 그래, 안 그래? 그러니까 삐쩍 말라 가지고 남들은 배고파 죽겠는데 혼자 살쪄 가지고 나타나서 국민을 구해주겠다. 뭐 무슨 당수같이.

맞아, 안 맞아요? 안 아무개같이. 돈도 제일 많아. 얼굴도 살이 많이 쪘어. 그래서 국민들 삐쩍 마른 사람한테 가서 여러분을 구해주겠어.

그거 믿겠습니까? 상이 중요해요. 그 사람이 누구지, 이름이? 안철수죠. 안철수는 상이 뭐요? 염소상. 염소상.

특징이 내성적이야. 그래서 이 성격을 누가 가진다 하면 이정현이가 가진다. 이 사람이 봉황상인데 내성적이면서 사람 앞에 나타나는 걸 싫어해. 제일 싫어하는 게 이 사람은 연단에 서는 걸 싫어해.

앞에 나서는 걸 싫어하는 사람. 그런데 이 사람은 봉황상이다 보니까 자꾸 안 쳐지는 거야. 사람들이 올라오래요. 자꾸 그래서 올라가는 거야.

어쨌든 이 사람은 젊을 때부터 관운이 뻗쳐 가지고 중간 60대 이후에는 지도자가 바뀌어. 지금까지는 박근혜를 붙들었는데 항상 자기 위에 청룡상이 있어야 돼. 청룡상이나 봉황상이 있어야 돼. 그러니까 박근혜가 봉황상이거든.

박근혜와 이 사람은 궁합이 같은 봉황이야, 그러니까 봉황이 있어야 봉황이 편을 들어주잖아. 그런데 봉황상은 청룡상을 만나면 제일 좋아. 그게 내가 청룡상이고 황룡상 맞으 안 맞아요? 나는 황룡상인데 이정현이가 황룡상을 만나면 총리까지 올라갈 수가 있어요. 무슨 말인지 이해가죠? 허경영을 만나면 성공한다 이 말이에요.

저 사람은 꼭 주군이 있어야 돼요. 박정희 대통령이나 박근혜 나 어떤 주군이 있어야 돼요. 그런데 저 분이 박근혜 대통령이 이명박이한테 떨어졌을 때 박근혜 대통령을 떠나서 이명박이 쪽으로 갈 수도 있어서 그런데 가서 안 갔어요? 이명박이가 지상인데 지상을 봉황이 따라갔어요? 그러니까 안 따라간 거야. 그러니까 상 때문에 그리 되는 거예요.

이 이정현 씨의 특징은 의리가 있는 사람이야. 이 사람의 특징이 웃을 때 잇몸이 안 나와. 이빨이 절반밖에 안 나와. 웃니빨이.

이것은 변동이 없는 거야. 한 사람을 밀면 죽을 때까지 미는 거야. 그런 특징이 있어요. 그러니까 호남 사람으로서 경상도 대구 사람을 밀어서 이렇게 성공한 케이스는 처음이에요.

맞습니까 안 맞습니까? 그리고 이 사람이 초년 고생이 심해. 그리고 중년부터 대승하면서 말려내는 허경영이 같은 사람을 만나면 달라져 버리는 거예요. 알겠습니까? 나는 이제 상을 이야기해 주는 거야. 그런데 여기에 대권 후보는 아직 없어.

여기 전부 뭐 독수리, 코끼리, 청악, 이무기, 염소 이런 게 뭔 무슨 청황용상을 이기겠습니까? 그래 안 그래? 그러니까 우리 국민들 눈에 배는 게 없는 거야. 배는 게 맞습니까 안 맞습니까? 테레비 나왔는데 허경영 목소리가 테레비 나오는 순간에 봐봤던 여자가 목소리만 듣고 놀래가 그릇을 집어 던졌다는 거야. 근데 왜 그런지 그 목소리를 듣는 순간에 온몸이 떨리더래요. 그리고 테레비에서 얼굴을 딱 본 순간에, “어머, 저 사람이 우리나라를 구할 수 있는 사람이야!” 이러면서 그런 주부들이 수만천 명이 나한테 찾아왔어요.

왜 그러냐, 왜 허경영이가 테레비에 지난 옛날에 대통령 두 번 출마했는데, 처음 출마할 때 테레비 딱 나오자마자 주부들이 부엌에서 설거지하다가 내 목소리만 듣고 쫓아가서 보다가 냄비에 다 태웠다는 거 아니야. 그러니까 “야, 저 사람이면 세상을 바꿀 수 있겠다” 뭔가 머리가 찡하면서 머리가 바짝 서더래요. 서면서 가슴이 벙벙 뛰더래요. 그 원인이 뭔지 모르겠더래요.

수천 명이 나한테 찾아와서 그랬어요. 거짓말 아닙니다. 그러니까 여러분들이 내 이름을 불러라는 거야. 내 이름을 부르면 변화가 와버려요.

내 목소리 들으면 확 바뀌어. 그건 우리 국가가 위기라서 그렇지. 이 세계가 위기가 올 때 내가 누군지가 명확하게 밝혀져요. 그래서 이 상들, 사회는 자, 여기서 뭐 이 상들에서 좀 낫다면 김상곤 이런 사람이 코끼리 상이니까 덕장이지.

나머지 사람들 보니까 다 그러네. 이재현 씨는 상이 봉황상이라 귀한 사람이다. 그래서 이 사람은 결국은 박근혜 대통령을 임기 동안에 잘 구하고, 또 대통령의 당수가 되어서 당대표가 되어서 대통령의 그 이후를 안전하게 보장해주고, 그리고 새로운 어떤 세력과 힘을 합쳐서 세계 역사를 바꾸고 한민족을 세계 통일하는 데까지 끌고 갈 수 있는 그런 사람이라고 나는 생각해. 박수.

그런데 이 사람들이 현 정치권에 매여 가지고 정치 잘합니까, 못 합니까? 정치는 0점이야. 이 사람이, 이정현 이분이 박근혜 걱정은 태산 같지 않은데, 정치는 잘 됩니까? 안 되는 거예요. 그것은 왜 그러냐? 허경영이 나타날 징조 때문에 그래요. 알겠습니까? 새로운 한민족의 영웅이 나타나려면, 한민족이 낳아 애기를 낳는 엄마가 산통을 겪어 안 겪어? 산통이 서서히 시작됐다는 걸 깨달아야 돼요.

알겠습니까? 근데 누굴 낳는다고요? 옥동자를 낳는 거야. 알겠습니까? 그 옥동자가 지금 나가려고 지금 이렇게 유튜브로 자꾸 얼굴 내밀잖아. 그래, 그래요. 그러면 우리 한민족이 산통이 시작돼, 안 돼? 막 경기가 없어지고 막 어려워지고 정치꾼들이 엉망이 되고 나라가 쑥밭이 되는 거야.

맞아, 맞아요. 한민족이 비명을 멍청이를 제끼면 그때 허경영이가 태어나는 거야. 맞습니까, 안 맞습니까? 어떻게 보면 내 선전하는 것 같네. 내 선전해도 재밌죠? 내 선전하는 것 같아.

그러니까 여러분들이 시시한 사람들의 강의를 들으면 속이 후련하지가 않은 거야. 내 강의를 들으면 우리의 미래가 앞으로 뜨벅뜨벅 걸어오고 있어. 그러다 어느 순간에 문이 광명의 문이 차악 열리면 여러분들은 엄청난 행운이 있다는 걸 깨닫게 돼요. 그러니까 언어도단, 말도 안 통하고 글도 끊어지고 경전도 끊어지고 진리도 끊어지고 모든 것이 끊어졌을 때 뭐가 온다구요? 그때가 어떤 시대라고요? 해인시대야.

해인시대라는 건 뭐냐? 다른 말로 바꾸면 유튜버야. 유튜버가 뭐요? 개인 방송국. 70억의 인류가 개인 방송국을 가지게 돼, 안 가지게 돼? 그런데 MBC, KBS, SBS 이런 공중파나 지상파 방송들이 아무리 허경영을 매도해도 맞습니까, 안 맞습니까? 믿을 수 있, 믿을 수 있지만 이거 믿을 수 있어요, 없어요? 없습니다. 허경영이가 여자가 백 명이고 천 명이고 내가 뭐 의자왕인가 그래, 그래.

내가 여자를 많이 끌어안기. 많이 끌어 안지 그래야 그래. 그런데 내가 여자를 많은 사람을 좋아하지, 어느 한 사람만 좋아하고 많은 사람을 싫어할까? 그래, 안 그래요? 더 많은 여자를 끌어들이려면 어느 한 사람한테 매이면 안 되잖아. 그래, 안 그래? 그런데 왜 그래? 여자가 열 명이니 뭐니 사면서 뭐 어떻고.

허경영에 대해서 허위 증거하는 사람들이 있을 수 있습니까? 없습니까? 있습니까? 없습니까? 그런 사람이 나와 봐야 헛일이야. 이제 이런 방송 믿는 사람 있나요, 없나요? 시대는 유튜브 시대라. 어느 도단 혜인 시대는 유튜브에 뛰어난 자가 나타나고, 그게 허경영이야. 왜 그래? 그 사람은 카메라 잘 받아.

말 잘해. 글을 잘 써. 그래, 안 그래요? 신원 서판. 글을 잘 써.

판단력이 뛰어나, 안 뛰어나요? 내가 사드 이야기 하는 것과 다른 사람이 사드 이야기 하면은 뭐가 뭔지 그쪽 사람들 말은 이해가 안 가. 알겠습니까? 미국에 이제서 하면 있는 사드 미사일 4포대 중에 한 개 포대가 우리나라로 오는데, 이 멋지고 요런 소리를 짓거리고 있지. 사드가 뭔지, 우리 국민이 어떻게 대처해야 되는지 이런 말을 해야 안 해요? 안 합니다. 맨날 찬반 논쟁만 하고 국민을 헷갈리게 만드는 거예요.

방송이 그걸 주도하고 앉아 있어. 맞습니까, 안 맞습니까? 방송이 국론을 하나로 움직여야 하는데, 방송이 국론을 쪼개는 거야. 이런 신원 서판 테레비 잘 받고 삐쩍 말라가지고 말 잘하고 글 잘 쓰고 판단력이 뛰어나 한번 미래를 내다보면 오차가 제로야. 맞습니까, 안 맞습니까? 25년 전에 결혼하면 1억이었는데, 지금은 결혼하면 얼마요? 3억이야.

이때 1억 주면 집을 마련할 수 있고 시집 갈 수 있었어. 그래야 그래. 이제는 집을 마련해 못해. 1억 가지고 3억이야.

3억. 애 남은 3천만 원은 그때는 지금이라도 똑같아. 알겠습니까? 3억에 3천만 원. 이거요.

많이 주는 것 같죠? 이거 주면은 그 사람들이 시중에 돈이 나와, 안 나와? 돈이 돌아, 안 돌아요. 결국 나라 살림이 잘 되는 거야. 이건 복지 예산이 아닙니다. 투자하는 거야.

젊은이들한테 투자해주면 걔들 살림이 자라고 결혼해요. 또 그리고 통장에 뭐요? 국민 배당제? 있어, 없어요? 거기 통장에 한 달에 한 번 꽂히면 얘들이 이혼할까, 안 할까? 아, 네 돈 가지고 싸울 일이 없어. 월급은 월급대로 나와. 국민 배당제 돈 나와.

전업주부 수당은 100만 원씩 나와. 여자가 시집가서 직장 안 가면 한 달에 100만 원씩 나와. 10년간 그러니까 저놈 집에서 수당 나와 먹고 사는 거 걱정 있어요, 없어요? 어머니, 아버지한테 손 벌리지 않아도 되겠죠? 이래서 처음에 애 낳고 적어도 살림을 할 수 있게끔 국가가 도움이 돼 주고 지속적으로 국가에서 수당이 나와요. 그 수당 이름이 뭐죠? 허경영의 공동 자본 중에 두 가지 수당이 뭐죠? 국민 배당제, 또? 국민 개인 소득 보장제.

집에서 기르는 개가 꼬리가 없다고 말해. 가다가 소독을 해 봐. 꼬리까지 말을 해야 돼. 국민 개인 소득 보장제.

딱 이렇게 맞지 않나요? 꼬리가 없듯이 꼬리가 없어. 공동 자본주의는 국민 배당제, 국민 개인 소득 보장제에서 한 달에 월 200만 원 정도가 통장에 꽂혀. 그래서 국민들이 아무리 능력이 없는 사람도 생활 걱정할 사람은 있어, 없어. 그 다음에 직장 다니는 건 운동하러 가는 거예요.

운동하러. 그래, 안 그래. 조금 더 잘 살기 위해서. 알겠습니까? 그렇다고 놀란 사람 있겠어? 농업 뉴딜을 해 가지고 전 국민 실업자가 농업 뉴딜에 가서 농사 지어.

이거 다 있기 때문에 아무 걱정 없어. 그 다음에 신은섭판. 다음에 뭐가 나와요? 신은섭판. 이 혜인시대에 유튜브를 들고 나오는 자가 신은섭판이야.

얼굴과 말과 글 잘 쓰고 판단력이 뛰어났는데, 그 자가 뭐라고요? 천어. 하늘에서 점지 받은 권력자야. 그 자의 성이 뭐라고요? 성이 뭐라고요? 뭐라구요? 공전 멸은 권력자야. 그 자의 성이 뭐라고요? 성이 뭐라고요? 공전 멸병.

그렇죠? 그러면 공전 멸병이면 성이 뭐요? 이게 허씨야. 자, 김에 돈 전자에서 쫄병을 없애라. 그러면 요게 쫄병이야. 요걸 없애면 김자만 남죠.

김씨죠. 김씨를 비우라. 김씨를 비우면 광산 김씨 같으면 없어져 버려. 경주 김씨 같으면 없어져 버려.

그래야 김의 김씨는 김의 허씨가 남아 안 남아요? 그래서 허씨가 여기서 나오는 거야. 맞습니까? 안 맞습니까? 천억 원내도 허씨라는 해석해도 돼요. 하늘에서 허씨 권력을 내리 보낸다 그래도 되는데, 공전 멸별. 그 사람이 뭐 한다고요? 우승제야.

이게 무슨 말입니까? 그 사람 목소리가 꼭 소가 우는 목소리야. 소가 우는 듯한 목소리인데, 그 목소리가 온 돌에 퍼져. 그 자가 세계 통일 한다. 이해가죠? 이것이 세계 통일이야.

자기가 이걸 하러 와있어. 알겠습니까? 그래서 이 타락한 정치인들, 지금 이 타락한 정치인들한테서는 아무리 논이 잘못되어 버리면, 논 농사 질 때 너무 비료하고 농약을 많이 줘 가지고 그 논에 객토를 안 하면 논에 농사 질 수 있어 없어요? 이제는 논을 뒤집어 엎어야 돼, 안 엎어야 돼? 갈아 엎어야 돼, 안 엎어야 돼요? 엎어야지. 지금의 정치인들 가지고는 희망이 있다 없다? 없습니다. 그래서 대한민국 비행기가 인천공항에서 5천만 명을 태우고 뜨려고 하는데 70년간 못 뜨는 거야.

휘발유 누가 채웠어요? 비행기에 휘발유는 누가 채웠어? 박정희 대통령이 휘발유를 넣었단 말이야. 그런데 그 딸도 뛰어? 못 뛰어? 조종사가 있어 없어요? 70년 만에 허경영이라는 조종사가 하늘에서 와 가지고 대한민국 비행기 엔진 자리에 딱 앉았다 시동 걸었다 날라 안 날라? 맞아 맞아요. 그런데 그 뜨거운 인천공항 뜨거운 데 비행기 안에 5천만 명이 갇혀가지고 어떻습니까? 지금 사는 게 아니야 사는 게. 비행기는 맨날 조종사 한 사람 왔다 그러면 5년간 끌고 가다가 못 떠버려.

그러니까 맨날 5년간 할 줄만 왔다 갔다 하는 거야. 그런데 대한민국 비행기를 끝까지 확 뛰어버리면 우리가 날라가 안 날라가요? 전 세계를 통일하고 여러분들은 전 세계에 한국말을 가르쳐주는 선생이 모자라가 난리거나. 전 세계인이 한국말을 배우려고 달라들어가지고 여러분들이 외국에서 월급 많이 주겠다고 서로 오라고 난리야. 맞아 맞아.

한국말만 가르쳐주면 평생 세계 여행하면서 한국말만 가르쳐 줘도 먹고 살아. 왜 한국이 뜨니까 세계를 통일하니까 한국말을 배워야 되는데 할머니든 아주머니든 처녀든 다 데려가는 거야 한국말 배우겠다고. 그러면 한국사람은 세계에 가서 글자만 가르치러 다녀도 맞아 맞아. 전부 선생님 소리 듣고 대우 받아요.

맞습니까 안 맞습니까. 그런 날이 머지 않았어요. 내가 대통령 되고 나서 세계 통일을 딱 하고 나면 전 세계에서 우리나라 사람을 야금야금 뽑아가 선석으로 모시고 가. 그러면 1년에 5만 불 아니 10만 불.

뭐 연금 연봉자 가 막 태료가 각 나라가 한글 선생으로. 전 세계에서 글자 올림픽에서 우리나라 한글이 한 번도 1등 안 한 적이 없죠. 전 세계에서 가장 좋은 글자가 18개 나라입니다. 이 18개 나라가 글자 올림픽에 나오는 나라들이에요.

물론 언어는 몇 천 개나 되는데, 전 세계 내놓으라는 글자, 영어, 불어, 한국어, 일본어, 중국어 이래 가지고 18개 나라가 매번 올림픽 하는데 항상 우리나라가 금메달이에요. 왜 그러냐 하면 물이 흘러가는 소리가 영어에서는 물이 흘러가는 소리가 몇 개 없어요. 그런데 우리는 잘, 잘, 질질, 철철, 줄줄, 졸졸, 살살, 실실, 솔솔. 아니, 그냥 우리나라 말은 마음먹은 대로 가시는 걸음걸음, 노인꽃꽃을 사뿐히 밟고 가시 없어서 절에 밟는 거.

영어에 없어요. 그래 안 그래요? 그냥 밟는다는 거지. 왕창 밟느냐, 슬로 밟느냐 이거지. 만약에 우리의 개성에 있던 세계적인 기생이 뭐예요? 황진이의 시를 들어보면 상상이 안 가요.

그런데 영어는 그걸 번역할 수가 없어요. 어찌 사뿐히 저를 밟고 가시 없어서 하고 영어로 그냥 밟고 가라는 거 하고 얼마나 차이가 있어요? 그러니까 그놈들은 아주 쌍놈들이지. 그러니까 세종대왕을 위해서 박수 한번. 양반들은 일부러 글자를 안 가르쳐서 종들이 데모할까 봐서, 노조 만들까 봐서 양반들이 안에서 글자를 모르게 했는데, 아 이거를 세종대왕이 무슨 소리냐, 종들이 글자를 알아야 나라가 발전한다 이래 가지고 양반들하고 붙어 가지고 이겼어, 세종대왕이.

그래 안 그래요? 아니, 뭐 밑에 있는 종들이 글자를 만들었다면 우리 한글이 세계 1위가 될 수가 없어. 양반 중에 임금이 백성들을 위해서 글을 만들겠다고 했으니 이 얼마나 대단한 임금이냐 이 말이야. 그래 안 그래요? 고려를 멸망케 할 때 최영 장군이 이성계한테 달라들었어, 안 달라들었어요? 최영 장군은 그래도 빛을 그리는 고려의 마지막 왕을 지키겠다고 몸부림쳤어, 안 쳤어? 최 씨들은 의리가 있는 거야. 최 씨 고집이 센 거예요.

우리나라 사기꾼 중에 최 씨가 제일 적어, 알겠습니까? 그러면은 고려의 최영 장군은 고려를 지키겠다고 그 힘도 없는 임금을 마지막으로 버텨주고 있어서, 최영 장군 없으면 그 임금 그나마 날아가는 거야. 그런데 이성계는 최영이한테 자꾸 왕을 없애버리자, 내가 왕이 되어야 된다, 이러고 달라드니 얼마나 기가 막혀. 그때는 이성계가 어떻게 보면 역적이야. 그런데 이성계가 나라를 안 했더라면 한글이 있을 수 있을까, 없을까? 한글 없어.

세종대왕 나왔을까, 안 나왔을까? 못 나왔지. 그러니까 여러분들은 진리는 합리적인 데만 있는 게 아니야. 섭리가 있는 거예요. 이성계가 고려의 마지막 왕을 목을 침으로써, 최영 장군 같은 충성인을 죽임으로써 우리가 한글을 얻은 거야.

그래, 안 그래? 우리의 피해 대가야. 맞습니까, 안 맞습니까? 우리가 하늘에서 바라볼 때는 최영 장군 편을 들고 이성계 편을 들고 해서, 이성계 편을 들고 해서 이성계 편을 들고 있지 않을 수가 없는 거예요. 내가 그래, 안 그래요? 그래서 이성계가 왔고, 이성계 내려가다가 이성계가 해난 왕이 했으면 세종대왕이 나타나서 안 나타나서 못 나타나는 거야. 또 거기서 또 방원이가 나타나서 지 형제를 다 때려 죽여, 맞아, 맞아.

그 밑에서 세종대왕이 나옵니다. 성경에도 나오미가 자기 남편이 죽으니까 젊은 여자가 자기 시어머니 따라가. 그래, 안 그래? 따라갑니까, 안 따라갑니까? 그때 시어머니가 뭐라고 그래? 네 젊은 년이 남편이 젊어서 죽었으니 빨리 재혼해라. 그런데 뭐라고 그래요? 무슨 말씀이십니까? 나는 시어머니를 내 친어머니로 모시고 평생 가난하더라도 살겠습니다.

제발 어머니 나를 가라고 하지 마세요. 그래 가지고 따라가요. 따라가서 이삭 줍 가면서 먹고 살아 안 살아요? 이삭 줍는 이삭으로 간 그 밭 주인, 그 부자 부잣집 주인이 누구야? 보아스. 보아스가 누군지 압니까? 보아스가 아담의 10대 손이 누구야? 노아.

아담의 20대 손이 뭐야? 아브라함이야. 맞아 맞아요? 그 다음에 요셉, 보아스, 우시야. 맞아 맞아요? 아비윳. 맞아 맞아요? 그 밑에 아비윳 다음에 예수란 말이에요.

그러니까 1대, 10대, 20대, 30대, 40대, 50대, 60대, 예수가 나와. 이때 이 사람의 어머니가 이 사람의 후손이 어디서 나와요? 어디서? 그 이삭 줍던 여자, 그 여자한테서 나온다 이 말이야. 그 여자가 그 나오미가 그 시어머니를 끝까지 죽을 때까지 자기는 결혼 안 하고 못 쉬겠다고 따라가서 그걸 매달리다가 그 시어머니가 계속 가라고 믿어장기고 너는 내 시어머니 혼자서 죽든 살든 살겠다니까 안 됩니다. 시어머니를 내가 봉양해야 됩니다.

내가 벌어 가지고 먹여야지 시어머니가 무슨 수로 돈을 벌어서 먹겠습니까? 따라다녀요. 맨날 따라다녀요. 그래 가지고 이삭 줍고 시어머니하고 둘이 살아. 살다 보니까 하늘에서 그런 여자를 도와주겠어 안 도와주겠어? 마음씨가 얼마나 착해.

그러니까 보아스를 만나는 거예요. 그 땅 주인이 가망하 보니 이삭 줍는 여자가 착하거든. 당신 내 마음으로 합시다. 제가 거기서 예수의 조상이 나오는 거야.

맞아. 그래 안 그래요? 이래서 사람이 이렇게 진실하면은 이런 후손들이 이렇게 나와서 예수까지 태어나는 거야. 예수가 60대야. 아담의 63손이야.

족보가 복잡해. 우리 족보는 노아의 15대손, 6단의 후손이야, 우리 한민족은. 여기에 이스라엘하고 한국 민족이 나와. 그래서 둘 다 상투를 들고 있어, 털고 있어.

그래, 안 그래요? 그래서 요걸 뭐라 그래? 이 상투를 갓이라 그래. 이스라엘도 요걸 갓이라 그래. 그래서 갓이 뭐여? 신이야. 갓, 영어로 갓이 신, 맞아, 안 맞아요? 그래서 우리도 그걸 갓이라 그래.

영어로 갓이라 그래요. 이스라엘 민족도 갓이라 그래. 그래서 이게 우리가 하나의 특징은 우리 한민족 여러분, 18개 세계적인 언어 중에서 항상 1등을 하는 민족인데, 유대인은 세계에서 노벨상을 독차지하는데 자기들 말이 있나, 없나? 유대인은 히브리어를 써. 국어가 없는 거야.

세종대왕을 못 만난 거야. 맞아, 맞아. 유대인은 지금 일본말을 우리가 쓰고 있는 거야. 자기 나라를 지배했던 나라, 자기 나라를 식민지로 만들었던 그 민족의 글자를 지금도 쓰고 앉아 있단 말이야.

우리 민족이 지금 일본을 하고 있는 것과 똑같아요. 그러면 우리 민족의 정체성이 있나, 없나? 없죠. 그러니까 한민족과 유대인을 감히 비교하지 마라. 한민족은 위대한 민족이다.

알겠습니까? 그 사람들은 세계에 꼴찌하는 언어도 하나 없어. 유대인은. 그래, 안 그래. 이렇게 머리 좋은 민족이 세종대왕 같은 왕을 못 만나니까 글자 만들어줘, 안 만들어줘? 안 만들어, 못 만들어.

그러니까 이 사람들은 자기 언어가 없어. 그러니까 거지 민족이야, 언어에서는. 그래, 안 그래요? 맞습니까, 안 맞습니까? 세종대왕에서 박수 한번 쳐요. 그런 이야기 하다.

보니까 내 강의는 안 하고 세종대왕 자랑만 하고 있네, 세종대왕 자랑만 해. 그래요, 우리 정치인들에 대해서는 우리가 말할 필요가 없죠. 이게 뭡니까? 쌍벌죄죠. 우리의 국회는 형법의 쌍벌죄를 없애야 돼.

이 형법의 쌍벌죄를 없애줘야 돼. 이 쌍벌죄만 없애면 대한민국은 세계에서 제일 깨끗한 나라라고 해야 돼, 제일 깨끗한 나라. 그러니까 내가 대통령이 되어서 개헌을 하는데, 6개월 만에 개헌을 하는데, 개헌을 할 때 쌍벌제 헌법, 우리나라 헌법 다 바뀝니다. 다 바뀌어요.

세계에서 헌법이 없는 나라가 어디라고 그러세요? 영국. 세계에서 글자가 없는 나라? 유대인입니다. 이스라엘입니다. 이스라엘.

이게 얼마나 아이러니합니까? 헌법이 없어도 세계에서 제일 잘 살아. 자기들 나라 말이 없는데도 노벨상을 다 휩쓸어 나가. 다 휩쓸어 가는 거예요. 이런 걸 우리가 보고 뽑아들 것도 있어요.

알겠죠? 그래서 우리는 쌍벌죄만 없애버리면 부정부패 없어지겠습니까, 안 없어지겠습니까? 우리도 이 시간에도 우리도 모르는 사이에 정치권에 비자금이 들어가, 또 저것끼리 뇌물이 왔다 갔다 해. 이번에 저 고속도로 공사에 얼마 입찰인데 뒷구멍으로 얼마가 들어가. 그러면 재벌 회장들은 비자금 만든다고 맨날 전전긍긍해. 그래, 안 그래요? 그러다 보니까 우리나라 기업의 비자금 부담률이, 정치자금 부담률이 세계에서 최고 높아.

그러니까 기업이 맨날 적자에 허덕여. 돈은 누가 뺏어갔어요? 정치인들이 다 뺏어갔어요. 수금해 가는 거예요. 그러기 때문에 이런 거 상벌죄를 놔두면 계속 가져가, 안 가져가.

두 사람이 한패가 되는 거야. 준 놈도 지혈가, 받은 놈도 지혈가. 그런데 허경영이 대통령이 되면 쌍벌죄가 없어져 버리네. 돈 준 놈은 10년이든 20년이든 제한이 없어.

경찰에 신고만 하면 그 돈 돌려받아. 맞아, 맞아요. 자, 그러면 받는 사람이 있을 거 없을까? 없습니다. 그러면 타락한 정치권은 깨끗해지겠어요, 안 깨끗해지겠어요? 그러니까 지금 이 사람들은 옷 벗겨야 돼, 안 벗겨야 돼? 지자재 100% 벗겨야 돼, 안 벗겨야 돼? 여러분, 세계 일본이 지금도 금융실명제 없죠? 왜 금융실명제를 안 하고 있는지 알아요? 일본이나 스위스가 금융실명제 왜 안 하는지 알아요? 왜 전 세계 금융 돈이 일로 다 오는지 알아요? 왜 일본으로 다 가는지 알아요? 우리나라의 지하자금이 일본으로 다 달아나 버렸어요.

그리고 스위스로 다 달아나 버렸어요. 금융실명제를 우리나라가 함으로써 일본이 살아남은 거야. 우리나라 지하에 있던 돈이 은행에 들어갈 수 있어, 없어? 못 가죠. 그럼 어디로 가? 가까운 일본에 도망가서 다 숨겨.

그러니까 돈만 전문적으로 해외로 빼돌려주는 사람, 조직이 있어, 없어? 대한민국은 그래서 흔들리고 IMF가 왔던 거야. 그러니까 나는 금융실명제 폐지야. 스위스처럼 일본처럼 지자제 폐지야. 무슨 말인지 이해 갑니까? 아니, 서울 시장 누굽니까? 나는 그런 사람 이름도 안 묶으시지 않아요.

왜 재수가 없으니까. 잘 보세요. 5천명한테 청년수당을 준대. 이게 포퓰리즘이야.

허경영의 공략이 포퓰리즘이 아니라 이 말이에요. 5천명한테 청년수당을 주는데 서울 시내 청년이 몇 명인지 압니까? 0.0001%한테 5천명한테 청년수당 준다고 광고는 그거 100배가 나가. 맞아, 맞아요. 뭘 노리는 겁니까? 왜 대답이 없어요.

포퓰리즘을 노리는 거야. 그런 정치 하지. 마라 이거야. 뭐 노인들한테 내가 70만 원 주겠다니까 현 정부가 20만 원 주겠다고 해서 내 거 표절했다고 이야기를 했어요.

이준석 씨가. 그랬는데 이 사람들이 이거 다 줍니까? 그것도 선별해서 요만큼만 줘. 그러면 전체 노인들이 서운해 안 해? 말만 집안에 재산이 있다고 돼 있지 실제는 빚쟁이야. 말만 집이 있지, 말만 자동차 있지, 실제는 없는 노인들보다 더 힘들어.

그래 안 그래요? 그것도 줘야 돼, 안 줘야 돼? 줘야 되는데 이런 거 주면 됩니까? 70만 원씩 줘야지. 맞아, 맞아요. 거의 90%는 줘야 돼. 그런데 우리는 이름만 팔아먹는 거야, 청년수당.

그리고 또 하나는 지자체가 그런 걸 주면 법에 걸린다는 거 모릅니까? 청년수당을 국민 전체, 그 지역의 전체 주려면 복지부 소관이야. 맞아, 맞아요. 지자체 소관이 아니에요. 그러니까 자기들은 우기는 게 5천 명밖에 안 주니까 우리 소관이다 이래.

그러면서 광고는 전체 주는 것처럼 해. 그럼 많은 청년들이 기대했다가 허당이야. 성남시도 마찬가지야. 알겠습니까? 이런 포퓰리즘은 국가 예산 낭비에요.

알겠습니까? 주려면 다 주란 말이야. 알겠죠? 그래서 강화문의 태극기를 안 그런 것도 우리가 문제지만 대한민국 태극기 애국가, 애국가를 내가 대통령 되면 바꿔요. 일본의 애들이 만든 애국가야. 무궁화 삼천리, 왜 우리가 삼천리입니까? 산만리야.

만주도 우리 땅이야. 저 러시아 쪽까지, 저 하바롭스크 다 우리 땅이에요. 연해주 무슨 소리를 하고 있어. 무궁화 삼천리가 아닙니다.

무궁화 3만리야. 그리고 3만리를 3천리라고 표현한 사람이 누구야, 도대체? 그리고 동서를 갖다가 뭐? 동해문하고 백두산? 동해문에서 백두산은 200킬로도 안 돼요. 그래. 안 그래? 그 독도를 싹 빼놔 버렸어.

그래, 안 그래요? 그게 우리 영토가 아니야. 우리 영토는 저 일본 너머 미국까지야. 맞아요, 맞아요. 거기에 우리 자기 아버지를 아버지라고 부르는 우리 몽골족이 살았어, 안 살았어? 거기가 몽골족의 낙원이었어.

그걸 스페인 여왕이 콜럼버스를 보내 가지고 돈을 대 가지고 뺏어 버린 거 맞아? 맞아요. 작살나는 대로 인디언 다 죽여 버리고 그 우리 한민족의 땅을 속방 뺏어 버렸어. 그래서 지금 미국이 된 거지만. 그래서 일본 놈들은 미국을 뭐라고 써 줘? 쌀 밑자를 써.

우리는 뭐라고 써? 아름다울 밑자를 써. 그래, 안 그래? 이거 왜 차이가 있는지 압니까? 이거 왜 이렇게 차이가 있는지 압니까? 우리는 미국 할 때 이렇게 쓰잖아. 이 사람들은 쌀 밑자를 써요. 아름다운 우리 조선이라고 할 때, 이 우리나라 조선도 조일선양지국 아닙니까? 이 조일선양지국인데, 이거를 뭐야? 아침 해가 아름다운 나라 아니에요? 그렇죠.

이걸 줄여서 조선이라고 써요. 조선. 이렇게 줄여서 조선이라고 쓰는데, 아니, 아침 해가 아름다운 나라라고 중국에서 지어 준 이름이야, 이거. 그래, 이거 이름 지어 준 사람 사형 받았어요.

아니, 어떻게든 일본이 한국이 아침 해가 아름답냐? 중국은 그러면 그다음 떠는 나라냐? 이래 가지고 조정에서 해의가 붙여졌는데, 저 이름을 지어준 중국의 임금 밑에 있는 황제 밑에 있는 그 사람이 사형을 받았어요. 우리나라 이름 때문에 최초로 죽었어요. 그런데 미국이라는 이름도 우리가 아름다울 미자를 붙여줬잖아. 그런데 일본 애들은 쌀 미자를 붙여줬어.

쌀 미자. 왜 그러냐? 여기서 곡식이 많이 나와요. 맞아, 맞아. 그런데 우리는 여기 아부성이 들어 있어요.

약간의. 그래서 일본 사람들이 이런 면에서는 에티켓이 굉장히 발달되어 있습니다. 매너가 발달되어 있습니다. 상대방한테 쓸데없는 아부는 안 한다 이 말이에요.

그러니까 이 쌀미자는 그 지역에 농산물이 풍부하니까 쌀미자, 우리는 아무 이유도 없이 아름답대요. 그래서 우리 조상들이 미국을 믿지 마라 하는 거예요. 믿지 마라 하는 거예요. 결국은 이북하고 손을 잡아서 남한을 치니까 우리 한반도는 북한한테, 미국하고 북한이 엄밀하게 손을 잡는 날 남한은 적화될 수가 있다.

우리는 그런 외교, 우리는 중국하고 등을 지면서, 중국이 북한, 중국하고 등을 지지만 중국은 북한하고 손을 못 잡고 결국 북한은 미국하고 손을 잡게 돼. 그러니까 그것을 막기 위해서 누가 와 있어요? 허경영이가 와 있는 거야, 알겠습니까? 미국이 월남을 없애버릴 때도 월맹하고 손잡았죠. 키신저가 유대인들이 머리가 좋아 가지고 키신저가 월맹하고 손을 잡아 가지고 월남을 적화시켜 버리고, 키우 부패한 정권 관리들을 다 내쫓아 버려. 그래 월맹을 하나쯤에 없어져 버려.

그런데 이런 아름답다고 우리가 아부를 떨지만 결국 미국이 우리에게 마지막에 가서는 한반도에 존재 가치가 없다. 정치인들은 다 썩었고, 국민들은 밥은 자기 자식은 미국에 보내면서 맨날 미국 사람 가라고 날리고 반미파가 계속 늘어나고 있는 거야. 이런 전국이니까 이것들은 본때를 보이고 우리가 북쪽하고 손을 좀 잡아보자. 이렇게 되는 날이면 우리나라는 위험해져.

그래서 내가 와 있는 겁니다. 알겠죠? 자, 우리 부패한 정치 권력자들은 이런 걸 내다볼까, 못 볼까? 못 봅니다. 절대 못 봐. 그러니까 저 사람들은 인천공항에 있는 5천만 명이 탄 대한민국 비행기 시동 걸 수 있을까? 비행기 뜨게 할 수 있을까? 맨날 활주로만 70년간 왔다 갔다 하다가 빠꾸하고 전진하고 이거만 하고 앉아 있는 거야.

박정희 대통령이 채워낸 기름 서로 빼먹느라고 난리가 났어, 기름만 다 날아가 버렸어. 맞아, 맞아요. 그리스가 세계 경제 대국이었어. 맞아, 맞아요.

그리스가 그런데 정치 권력이 부패해 가지고 그리스의 중산층들이 지금 쓰레기통을 뒤지고 있대. 그 잘생긴 아주머니들이 백화점 같은 데 가서 쇼핑하던 여자들이 쓰레기통에 가서 야채 뭐 썰기 이런 걸 찾으러 다니고 있대요. 얼마나 비참한 거예요. 재래식 시장에 가서 야채 찌꺼기 남은 거 그런 거 가방에 넣어 가지고 간다는 거구나.

그리스가 그렇게 거지가 돼 버렸어요. 그러니까 포퓰리즘하는 정치인, 서울시 청년 수당이라는 이름 함부로 쓰면 안 됩니다. 맞아, 안 맞아요. 나는 대한민국 사람은 대한민국의 기싸움에서 절대 양보할 수 없는 게 있어.

뭐가 있죠? 기싸움에서 양보할 수 없는 게 뭐여? 태극기야. 맞아, 맞아요. 애국가. 이런 거 행사 때마다 안 부르고 안 붙이는 사람들이 있어요.

없어요. 있습니까, 없습니까? 간수룩 늘어나고 있어요. 나라에 대한 아무리 정치 권력이 썩어서도 나라에 대한 기는 살려 놔야 돼. 맞습니까.

그래서 나라를 바꿔 나가야지, 나라에 대한 근본까지도 부정하면 어떻게 됩니까? 안 되겠죠? 자, 그 다음에 쌍벌죄 폐지. 그 다음에 14만 4천과 사후 세계. 제일 재밌는 걸 제일 마지막에 하네. 시간 다 됐어요? 여러분들 나오세요.

사진 찍고 몸 고쳐 드리고 할 거니까 나오세요. 빨리 나오세요. 전부 다 나와요. 어디서 오셨죠? 경북 상주, 방학동, 방학동, 의정부, 포항에서.

오셨구나. 뒤로 좀 더 가까이 서시고. 젊은 사람 이름을 불러요. 허경영 이름을 아직 안 불러요.

자주 불러요. 허경영 부를 때 어떻게 변화가 오는가 한번 보고, 시간이 없으니까 빨리 거칠을 해야 되겠네. 오링을 해 봐요. 허경영은 현대 과학에서는 정맹이 불가능해요.

허경영, 허경영 선생님이 한번 떼어 봐. 허경영. 그런데 다른 사람 한번 불러 봐. 전두환, 예수님, 예수님, 부처님, 강정산, 강정산.

떨어지죠. 어디서 오셨다고 그러죠? 상주. 자, 힘을 줘요. 이제는 이름만 했잖아.

이제는 사진도 한번 보여드릴게요. 자, 위에 사람은 내가 아니죠. 자, 한번 떼 보세요. 눈을 봐요.

얼굴을 봐야 돼. 얼굴, 얼굴. 얼굴 보시라, 보시라. 떼 보세요.

떨어지죠. 자, 여러 시간이 없으니까. 네, 그 다음은 내입니다. 그 다음은 나.

자, 떼 보세요. 떨어집니까? 내 사진이 여기 어디 붙어 있으면은 모든 하늘이 이걸 다 알고 있어. 그래, 내가 인간으로 와 있는 게 아니라는 것은 이제 정매이 됐죠. 아무리 복사를 해도 똑같아.

내 사진에 붙어 있으면 되지. 알겠죠. 그래서 내가 그냥 보면 이제 고치고, 병을 고치고 하니까. 특별히 아픈데 본인이 원하는 데는 눈 감아요.

눈에다 대보세요. 잘 봐요. 힘줘 보세요. 힘이 써보세요.

여기 대보세요. 여기는 안 아플 거야. 시작. 대보세요.

절대 안 떨어지죠. 그런데 눈에 대면 한번 대보세요. 그냥 떨어지죠. 그럼 눈은 안 좋다 이 말이에요.

힘없죠. 양쪽 눈이 내 쳐다봐요. 오케이. 이제 떼어보세요.

떼어보세요. 떨어집니까? 불가능하죠. 이제 눈은 내가 해놨어. 그 다음 전체 고쳐야 돼요.

전체가 다 안 좋아해요. OK. 내 쳐다보세요. 이제 다 고쳐졌어요.

완치. 눈 감으세요. 뭐 아픈데 전체는 다 없어졌습니다. 내 쳐다보세요.

됐습니다. 지난주에는 서른 명이 왔는데 이번 주에는 왜 이렇게 적게 왔나요? 부끄러워서 다 나오셔야 돼. 다 안 좋아. 이렇게 몸이 엉망이 돼 있어요.

됐습니다. 이제 건강해져서. 뒤로 들어. 자, 내가 쳐다보세요.

감사합니다. 내가 쳐다봐요. 오케이. 다 고쳐주세요.

어디서 오셨지? 네, 저번에 미국 뉴욕에서 전화드렸어요. 그래, 이름이 뭐였지? 모니카. 모니카. 아, 그러면 그때 미국에서 문제가 많았잖아.

아니요. 네, 여기서 해결 다 해결 다 했어. 그럼 밑에 배도 수술하고 그랬나? 네. 북강정도.

네. 북강정도 있습니다. 했어? 네. 네.

손 치워. 됐어. 네. 네.

부끄러운 게 아니야. 여기 나 고쳤지? 네. 그래. 자.

달라이 라마 본명이 뭐죠? 텐진 가초. 달라이 라마가 5살 때, 5살 때 달라이 라마가 되어 가지고 지금까지 77년을 이 직책을 하고 있어요. 근데 5살 때 이 사람이 전번에 죽은 달라이 라마 스컬 다 텐진 가초가 찾아냈죠. 그래서 우리가 사람이 윤회한다는 걸 증명하는 것이 달라이 라마가 항상 꼽힙니다.

달라이 라마가 사람이 윤회하는 걸 항상 증명할 때 꼽혀요. 달라이 라마가 한 사람이 아니라 이 사람이 14번째야. 14대 달라이 라마야. 그러니까 달라이 라마라는 옛날 그 달라이 라마 1대부터 14대까지 연결이 돼서 안 돼서 그 사람은 계속 죽어 가지고 티베트에 달라이 라마로만 태어나는 거예요.

그 지역의 아이들 사이에 꼭 태어나. 다른 나라를 가지 않는 거야. 그러니까 달라이 라마가 죽었을 때 반드시 그때 임신한 여자 49일 안에 임신한 여자만 조사를 해요. 맞아.

맞아요. 그러니까 정확하게 달라이라마 그 안에 있는 거예요. 그런데 달라이라마는 어제 죽었는데 1년 있다가 임신한 애가 달라이라마가 나올까? 안 나옵니다. 바로 49일이 지나서 임신한 애들이 몇 백 명이야.

그러면 그 중에서 한 명이 달라이라마가 들어 있어. 그걸 찾아내는 거예요. 그래서 인간이 사고가 있어 없습니까? 윤회합니까? 안 합니까? 절대 이것을 믿으시면 세상에 남한테 가서 함부로 행동을 할 수가 없어요. 그래야 그래요.

이 윤회하는데 이 영적 윤회, 육적 윤회를 한단 말입니다. 그런데 어떤 종교들은 2000년간 시체로 땅속에 있다가 갑자기 나중에 허경영이 왔을 때 부활한다. 이거는 말이 됩니까, 안됩니까? 안됩니다. 이거는 물, 불, 바람으로 다 돌아갔어.

그래 안 그래요. 돌아간 거는 다시 돌아오지 않아. 꺼버려요. 요거 좀 꺼요.

물, 불, 바람으로 돌아간 건 돌아온다, 안 온다? 안 옵니다. 부활은 계속된다, 안 된다? 예수도 49일 만에 오순절 날 부활 돼서 안 됐어요. 50일째. 그래서 예수의 오순은 굉장히 유명한 이야기입니다.

그러니까 이 오순절이라는 게 왜 존재하냐. 49제. 그래서 우리는 이걸 뭐가 증명하냐. 탈렌트가 무당이 많이 돼야 안 돼요.

무당이 되기 안 되려고 막 자살까지 하려고 했어, 안 했어? 그런데 귀신이 와 가지고 자꾸 무당이 되라는 거야. 그러면 그 귀신들은 만신이야, 만신. 이 만신은 일반 귀신하고 달라 가지고 몇 천 년, 몇 만 년 된 거야. 그들은 결국은 여자 몸으로 계속 남자 귀신은 여자 몸에 붙어요.

또 여자 귀신은 남자 몸에 붙어. 이래 가지고 우리는 무당들이 이걸 알고 있고 무당이 또 굿을 할 때 쌀을 갖다 놓고 49일이 딱 지나면 이 쌀에 발자국 생겨 안 생겨요? 발자국 가지고 뭐가 됐는지 나오는데, 48일째는 발자국이 나와 안 나와요? 안 나옵니다. 그래서 49일은 여러분들이 잘 알아내서 내가 만들어낸 법칙이기 때문에 여러분들이 알아내요. 왜 49일이죠? 7 곱하기 7이에요.

알겠죠? 알겠습니까? 7, 7이 49인데 이 7에는 비밀이 있어요. 알겠습니까? 그런데 묘하게 이 49일 안에 인간으로 다시 태어나는 것은 탈렌터든, 달라엘라마든, 무당이든 모든 사람이 다 알고 있어요. 그래서 유교 때 죽은 사람 중에 기신이 돼 가지고 인간의 몸을 못 받은 기신이 많아 안 많아요? 많습니다. 그런데 피난 가서 며느리가 시아버지 제삿날인데 시아버지 제사를 못 지낸 거야.

그래서 막 걱정을 하고 있는데, 잠깐 방공으로 숨어 가지고 눈을 딱 붙였는데 시아버지가 나타난 거야. 꿈에. 야, 큰 애기야, 걱정하지 말아라. 동생 집에서 내가 밥을 얻으면 어디다 그러더래.

그래 전쟁이 끝나고 나서 동생을 만났더니 그쪽 지역에 폭격이 심한 것 같아서 제사를 못 지낸 것 같아서 작은 집에서 제사를 지냈다는 거야. 그러니까 그게 맞았어, 안 맞았어? 아버지가 한 말이 맞았어, 안 맞았어? 그 다음부터 이 며느리 제사를 잘 지냈을까, 안 지냈을까? 전쟁 끝나고 나서 그 며느리가 제사를 너무 잘 지냈어요. 그래서 저승에 아버지가 저승으로 못 가고 시아버지가 구천을 헤매는구나 그걸 깨달은 거야. 그런 귀신도 있습니까, 없습니까? 그러니까 항상 행동을 할 때 윤회한다 이것을 허경영을 불러서 윤회를 멈추고 백궁으로 가려면 가고, 허경영 부르기 싫으면 윤회 해야 돼, 안 해야 돼? 계속 윤회하면서 땅속에서 고통을 겪어 가지고 깨달아서 하늘에 올라가요.

오늘은 내가 시간 때문에 길게는 못 하겠는데, 이 윤회를 깊이 생각하게 되면은 모든 종교는 부활도 윤회입니다. 알겠습니까? 어쨌든 기간만 몇 천 년이지, 윤회하는 거야. 그러니까 우리는 이렇게 모아 놓고 심판하는 게 아니라, 그때그때마다 사주팔자가 바뀌어 안 바뀌어요? 자기 태어날 때마다 전생의 복덕을 진 거에 따라서 사주팔자를 가지고 그 지역에 태어나는 거야. 알겠습니까? 그래서 저한테 와서 여러분이 70억한테 밥을 샀다.

돈이 많아 가지고 그거 하고 허경영한테 밥을 한 그릇 산 거고 어느 게 더 비중이 무게가 있을까? 일일이 70억 명한테 밥을 산 거는 여러분들이 다음 생에 복에 큰 영향은 없어. 알겠습니까? 그러나 허경영한테 밥을 한 끼 샀다. 그거는 그걸로 끝나는 겁니다. 모든 인생이 다 바뀌어 버려.

돌아가고 나서 그런데 밥 사는 사람은 없지. 지금 그러나 잘 보세요. 허경영이 밥을 안 사는 건 좋은데, 허경영을 70억을 한 번 부르는 거 하고 허경영을 한 번 부르는 게 어느 게 효과가 있을까? 70억을 매일 수억 분을 불러도 효과 제로예요. 여러분의 에너지 빠져 안 빠져? 허경영 불러면 몇 년이 1000배 올라가고 오링이 떨어져 안 떨어져? 안 떨어집니다.

이거를 명심하라는 거야. 그래서 아무리 배고픈 사람한테 돈을 주고 뭐 헌금을 하고 천만 번 하는 것보다 허경영한테 한 번 하는 게 낫겠어 안 낫겠어? 이것은 내가 거짓말하는 게 아니라 여러분들이 허경영을 불러보면 알고, 허경영 사진을 방에다 갖다 붙여놔 보면 알아요. 그래서 부산에서 일식집 하는 사람인데 하도 장사가 안 돼서 내 사진을 방마다 붙여놨대요. 그랬더니 장사가 잘 돼 가지고 내보고 한번 내려오라고 난리가 나서.

그래, 왜 장사가 잘 되냐? 오는 사람마다 허경영 이야기를 하면서 화제가 돼서 웃는데, 그래 그래. 오는 사람마다 웃다 보니까 그 사람들이 장사가 잘 되는 거야. 맞아, 안 맞아요? 그러면서 허경영 사진에서 에너지가 나와, 안 나와? 그 안이 교회요, 법당이 되어버리는 거야. 그 안에 있는 사람은 싹 다 바뀌어 버려.

나를 직접 한번 보는 거 하고, 70억을 일일이 찾아가서 만나는 거 하고, 어느 게 효과가 있을까? 그러니까 일주일에 나를 한번 보는 거는 기적이에요, 기적. 평생에 한번 봐도 전 자는데, 그래 안 그래요? 제일 많이 보는 사람은 저기 앉아있네요. 그러니까 나를 보고 웃으면 웃는 값을 내놔야 돼? 안 내야 돼? 웃는 값이 좀 비쌉니다. 알겠습니까? 오늘은 시간 때문에 사후세계는 있다, 없다? 사후세계를 생각한다면 우리가 선하게 살아야 돼? 안 살아야 돼? 미인의 3대 조건이 뭐라고요? 양 3마리라고 했죠? 행복의 3대 조건, 미인의 3대 조건은 진선미야.

행복의 3대 조건은 양 3마리. 왜요? 여기다가 큰 대자를 붙이면 아름다울 미자야. 맞아, 맞아? 여기다가 이렇게 하면 뭐요? 착할 선자. 여기다가 나았자.

내가 밑에 들어가면 의로울 의자. 그러니까 아름답고 착하고 의로운 여자. 맞아, 맞아? 이게 우리가 이 세 가지를 지켜야 행복이 되는 거예요, 행복. 그러면 의라는 건 윗사람에 대한 겁니다.

허경영에 대한 하늘에 대한 거예요. 의는 그러니까 이거는 양이야, 양. 양자. 맞아, 맞아요? 양이 순한데 내가 그 밑에 들어가.

맞아, 맞아. 그러니까 하늘에 순종한다는. 거야. 이거는 착하다는 거야.

이거는 아름답다는 거야. 그래서 양 세 마리가 항상 겸손하면서 이것이 행복의 조건이야. 이걸 지키면 사후세계 걱정해도 돼요, 안 해도 돼요? 그런데 여러분이 하나 조심해야 될 것은, 욕을 지키되 허경영을 안 부를 때는 소용이 있나 없나? 없나? 없어요. 지키면서 윤회를, 윤회한다는 것 모아놨다가 한꺼번에 심판하는 게 아닙니다.

계속 그러면 재작년에 죽은 사람은 심판을 앞으로 안 받겠네? 모아놨다가 받으니까. 그러나 매번 받는 거야, 알겠습니까? 그래서 우리는 14만 4천에 대해서는 오늘 시간상 이거는 이스라엘의 12지파 알죠? 그 한 지파가 만 2천 명씩이야. 그러니까 곱하기 12, 12, 14만 4천이야. 이거는 아무 단인데 이걸 가지고 요한계시록에 나오는 걸 가지고 자꾸 종교들이 이단을 만든다, 뭐다 하면서 싸워서 이거 가지고 싸우면 되겠습니까, 안 되겠습니까? 세계 모든 기독교와 세계 모든 불교와 전 세계 모든 종교는 하나가 맞아요, 맞아요? 산이 여기 있는데 등산로가 천 개야, 맞아, 맞아요? 이 등산로가 뭐예요? 전 세계 종교야.

꼭대기는 하나, 맞아, 맞아요? 이 신은 하나인데 여기로 올라가는 방법은 다 달라, 안 달라? 이렇게 올라가는 사람도 있고, 이렇게 가는 사람도 있고, 다 다르겠죠. 그래서 이걸 가지고 자기 것만 옳다고 주장하면 안 된다는 거. 알겠습니까? 그래서 여러분들이 오늘 나를 본 것은 기적 중에 기적이다. 앞으로 잘 되실 거고, 올 여름도 여러분은 건강하게 지낼 겁니다.

감사합니다. 다음에 사후세계에 대해서 자세히 설명할게요. 여러분의 사후세계는 보장이 되어 있습니다. 아아.

오천만 명을 살리고 부산 수축을. 부산을 해서 보상해야 돼, 안 해야 돼..

통찰력(洞察力)-(통(洞)-penetrate, 찰(察)-observe, 력(力)-power)

지피지기(知彼知己)-(지(知)-know, 피(彼)-other, 지(知)-know, 기(己)-self)
백전불태(百戰不殆)-(백(百)-hundred, 전(戰)-battle, 불(不)-not, 태(殆)-endanger)
태평성대(太平聖代)-(태(太)-great, 평(平)-peace, 성(聖)-holy, 대(代)-era)
베이비붐(baby boom)-(베이비(baby)-아기, 붐(boom)-급증)
공략(攻略)-(공(攻)-attack, 략(略)-strategy)
국민소득(國民所得)-(국(國)-nation, 민(民)-people, 소(所)-that which, 득(得)-gain)
충신(忠臣)-(충(忠)-loyal, 신(臣)-subject)
외교술(外交術)-(외(外)-external, 교(交)-intercourse, 술(術)-art)
단판(單판)-(단(單)-single, 판(판)-decision)
기싸움(氣싸움)-(기(氣)-spirit, 싸움(싸움)-fight)
후예(後裔)-(후(後)-descendant, 예(裔)-descendant)
삼국통일(三國統一)-(삼(三)-three, 국(國)-nation, 통(統)-unify, 일(一)-one)
여진족(女眞族)-(여(女)-female, 진(眞)-true, 족(族)-tribe)
통찰력(洞察力)-(통(洞)-penetrate, 찰(察)-observe, 력(力)-power)
전황(戰況)-(전(戰)-battle, 황(況)-situation)
속인주의(屬人主義)-(속(屬)-belong, 인(人)-person, 주(主)-main, 의(義)-principle)
속지주의(屬地主義)-(속(屬)-belong, 지(地)-land, 주(主)-main, 의(義)-principle)
시민권(市民權)-(시(市)-city, 민(民)-people, 권(權)-right)
국론(國論)-(국(國)-nation, 론(論)-discussion)
친일파(親日派)-(친(親)-pro, 일(日)-Japan, 파(派)-faction)
명성황후(明成皇后)-(명(明)-bright, 성(成)-achieve, 황(皇)-emperor, 후(后)-empress)
시해(弑害)-(시(弑)-assassinate, 해(害)-harm)
초등학생(初等學生)-(초(初)-first, 등(等)-class, 학(學)-study, 생(生)-student)
한반도(韓半島)-(한(韓)-Korea, 반(半)-half, 도(島)-island)
군이신강(君爲臣綱)-(군(君)-ruler, 위(爲)-be, 신(臣)-subject, 강(綱)-principle)
부의자강(父爲子綱)-(부(父)-father, 위(爲)-be, 자(子)-son, 강(綱)-principle)
부의부강(夫爲婦綱)-(부(夫)-husband, 위(爲)-be, 부(婦)-wife, 강(綱)-principle)
태평성대(太平聖代)-(태(太)-great, 평(平)-peace, 성(聖)-holy, 대(代)-era)
가정당(家庭黨)-(가(家)-family, 정(庭)-court, 당(黨)-party)
공동자본주의(共同資本主義)-(공(共)-together, 동(同)-same, 자(資)-capital, 본(本)-root, 주(主)-main, 의(義)-principle)
천부경(天符經)-(천(天)-heaven, 부(符)-tally, 경(經)-sutra)
불이법(不二法)-(불(不)-not, 이(二)-two, 법(法)-law)
품앗이(품앗이)-(품(품)-labor, 앗이(앗이)-exchange)
일시무시(一始無始)-(일(一)-one, 시(始)-begin, 무(無)-none, 시(始)-begin)
일적십거(一積十鉅)-(일(一)-one, 적(積)-accumulate, 십(十)-ten, 거(鉅)-great)
사대주의(事大主義)-(사(事)-serve, 대(大)-great, 주(主)-main, 의(義)-principle)
외무부(外務部)-(외(外)-foreign, 무(務)-affairs, 부(部)-department)
낙하산(落下傘)-(낙(落)-fall, 하(下)-down, 산(傘)-umbrella)
안보(安保)-(안(安)-peace, 보(保)-protect)
양다리(兩다리)-(양(兩)-two, 다리(다리)-leg)
국가원수(國家元首)-(국(國)-nation, 가(家)-family, 원(元)-first, 수(首)-head)
산통(産痛)-(산(産)-birth, 통(痛)-pain)
언어도단(言語道斷)-(언(言)-speech, 어(語)-language, 도(道)-path, 단(斷)-cut off)
해인시대(海印時代)-(해(海)-sea, 인(印)-seal, 시(時)-time, 대(代)-era)
공중파(公衆波)-(공(公)-public, 중(衆)-mass, 파(波)-wave)
지상파(地上波)-(지(地)-ground, 상(上)-above, 파(波)-wave)
매도(罵倒)-(매(罵)-scold, 도(倒)-overturn)
신원서판(身言書判)-(신(身)-body, 언(言)-speech, 서(書)-writing, 판(判)-judgment)
오차(誤差)-(오(誤)-error, 차(差)-difference)
국민배당제(國民配當制)-(국(國)-nation, 민(民)-people, 배(配)-distribute, 당(當)-appropriate, 제(制)-system)
국민개인소득보장제(國民個人所得保障制)-(국(國)-nation, 민(民)-people, 개(個)-individual, 인(人)-person, 소(所)-that which, 득(得)-gain, 보(保)-protect, 장(障)-barrier, 제(制)-system)
농업뉴딜(農業New Deal)-(농(農)-agriculture, 업(業)-industry, 뉴딜(New Deal)-새로운 정책)
혜인시대(慧印時代)-(혜(慧)-wisdom, 인(印)-seal, 시(時)-time, 대(代)-era)
천어(天語)-(천(天)-heaven, 어(語)-language)
공전멸병(空前滅兵)-(공(空)-empty, 전(前)-before, 멸(滅)-destroy, 병(兵)-soldier)
우승제(牛聲制)-(우(牛)-cow, 승(聲)-sound, 제(制)-system)
객토(客土)-(객(客)-guest, 토(土)-soil)
포퓰리즘(populism)-(포퓰리즘(populism)-대중영합주의)
금융실명제(金融實名制)-(금(金)-money, 융(融)-melt, 실(實)-real, 명(名)-name, 제(制)-system)
지하자금(地下資金)-(지(地)-underground, 하(下)-below, 자(資)-capital, 금(金)-money)
아이러니(irony)-(아이러니(irony)-반어법)
비자금(秘資金)-(비(秘)-secret, 자(資)-capital, 금(金)-money)
전전긍긍(戰戰兢兢)-(전(戰)-tremble, 전(戰)-tremble, 긍(兢)-fear, 긍(兢)-fear)
부담률(負擔率)-(부(負)-bear, 담(擔)-carry, 률(率)-rate)
적자(赤字)-(적(赤)-red, 자(字)-character)
쌍벌죄(雙罰罪)-(쌍(雙)-double, 벌(罰)-punishment, 죄(罪)-crime)
개헌(改憲)-(개(改)-change, 헌(憲)-constitution)
국민(國民)-(국(國)-nation, 민(民)-people)
소관(所管)-(소(所)-that which, 관(管)-manage)
포퓰리즘(populism)-(포퓰리즘(populism)-대중영합주의)
애국가(愛國歌)-(애(愛)-love, 국(國)-nation, 가(歌)-song)
무궁화(無窮花)-(무(無)-endless, 궁(窮)-exhaust, 화(花)-flower)
삼천리(三千里)-(삼(三)-three, 천(千)-thousand, 리(里)-mile)
만주(滿洲)-(만(滿)-Manchu, 주(洲)-continent)
연해주(沿海州)-(연(沿)-along, 해(海)-sea, 주(州)-province)
조선(朝鮮)-(조(朝)-morning, 선(鮮)-fresh)
조일선양지국(朝日鮮陽之國)-(조(朝)-morning, 일(日)-sun, 선(鮮)-fresh, 양(陽)-sun, 지(之)-of, 국(國)-nation)
해의(會議)-(해(會)-meet, 의(議)-discuss)
아부성(阿附性)-(아(阿)-flatter, 부(附)-attach, 성(性)-nature)
적화(赤化)-(적(赤)-red, 화(化)-change)
부패(腐敗)-(부(腐)-rot, 패(敗)-decay)
활주로(滑走路)-(활(滑)-slide, 주(走)-run, 로(路)-road)
중산층(中産層)-(중(中)-middle, 산(産)-produce, 층(層)-layer)
윤회(輪廻)-(윤(輪)-wheel, 회(廻)-return)
영적(靈的)-(영(靈)-spirit, 적(的)-of)
육적(肉的)-(육(肉)-flesh, 적(的)-of)
부활(復活)-(부(復)-revive, 활(活)-live)
오순절(五旬節)-(오(五)-five, 순(旬)-ten days, 절(節)-festival)
복덕(福德)-(복(福)-blessing, 덕(德)-virtue)
진선미(眞善美)-(진(眞)-truth, 선(善)-goodness, 미(美)-beauty)
의(義)-(의(義)-righteousness)
겸손(謙遜)-(겸(謙)-humble, 손(遜)-yield)
요한계시록(요한啓示錄)-(요한(요한)-John, 계(啓)-open, 시(示)-show, 록(錄)-record)
이단(異端)-(이(異)-different, 단(端)-end)
등산로(登山路)-(등(登)-climb, 산(山)-mountain, 로(路)-road)

1039th Saturday Lecture Detailed Report (Draft)

Title: The Worst South Korean Diplomacy and THAAD, Corrupt Politicians and Abolition of Dual Punishment, 144,000 and the Afterlife! Date: August 13, 2016 Lecturer: Mr. Huh (Huh Kyung-young)

1. The Crisis of South Korean Diplomacy and THAAD

Current Situation: Mr. Huh describes the current diplomatic climate as the most dangerous and difficult since the government’s establishment in 1948.
The Importance of “Gi-ssaum” (Battle of Wills): He emphasizes that diplomacy is a battle of energy and willpower. He criticizes current politicians for losing this battle when dealing with major powers like China and the US.
Historical Lessons:
Yi I (Yulgok): Mentioned for his foresight in proposing a 100,000-man army before the Japanese invasion, though he was ignored and called “crazy” at the time.
Seo Hee: Praised for his diplomatic brilliance in negotiating with the Liao dynasty to gain the “Gangdong 6-ju” territory through sheer willpower and logic.
2. Political Corruption and the Abolition of Dual Punishment (Ssangbeol-je)

The Problem: The “Dual Punishment Law” punishes both the bribe-giver and the bribe-taker, which Mr. Huh argues keeps corruption hidden because neither side will report it.
The Solution: He proposes abolishing punishment for the bribe-giver. If the giver can report the bribe and get their money back without being punished, bribe-takers will be too afraid to accept money, effectively cleaning up politics.
3. Economic Survival and Population Policy

Population is Economy: Mr. Huh argues that a nation needs a large enough population (at least 100 million) to sustain a self-sufficient economy.
Marriage and Birth Incentives: He reiterates his policies of providing significant financial support for marriage (300 million KRW) and childbirth to prevent national collapse.
4. Spiritual Insights: The 144,000 and the Afterlife

The 144,000: Explains this as a symbolic number from the 12 tribes of Israel (12,000 per tribe), often misinterpreted by various religions.
Reincarnation and the 49-Day Rule: Discusses the 49-day period (7×7) after death where the soul prepares for reincarnation. He mentions the Dalai Lama as a primary example of proven reincarnation.
The Power of the Name: Mr. Huh demonstrates through energy tests that calling his name or looking at his photo provides immediate spiritual energy and healing, which he claims is unique to him as a “transcendental being.”
5. National Unity and the Future

The “Hae-in” Era: Describes the current age as the era of YouTube and individual broadcasting, where truth can no longer be suppressed by mainstream media.
World Unification: He predicts that under his leadership, South Korea will lead a world federation, and the Korean language will become a global standard.