2016.09.03 1042 Why Do They Imitate Huh Kyung-young? Why Imitate Huh Kyung-young? His Prophecies on Welfare, Politics, and Society Come True” Why Do They Imitate huh kyung-young? The Era of huh kyung-young’s Policies: Conscription System, Senior Allowance, 100 National Assembly Members, youth allowance, and UN Headquarters Relocation to Panmunjom.허경영을 왜 따라해. 사병모병제, 노인수당, 국.의원100명, 청년수당, 유엔본부판문점 이전

1. 허경영 공약 모방 비판

박근혜 대통령의 노인 수당: 허경영 후보의 공약을 모방한 것으로 지적.
이준석 새누리당 비대위원장도 박근혜 대통령의 대선 공약 중 쓸만한 것이 허경영 후보의 공약뿐이었다고 언급.
없는 노인에게 20만원씩 주는 것은 실제 도움이 되지 않는 포퓰리즘이라고 비판.
안철수 의원의 국회의원 축소: 100명으로 축소하겠다는 허경영 후보의 공약을 200명으로 축소하겠다고 모방.
성남 시장 및 서울 시장의 청년 수당: 허경영 후보의 청년 수당 공약을 모방.
청년 수당은 대통령 후보가 해야 할 말이지, 도지사나 시장이 할 말이 아니라고 비판.
특정 지역에만 청년 수당을 주는 것은 헌법 정신에 어긋나는 불평등이며, 보편성이 없어 다른 지자체에 피해를 줌.
실제 도움도 안 되면서 국민을 기만하는 포퓰리즘이라고 비판.
청년 수당 0.01%만 혜택을 주는 것은 사기이며, 중소기업에 5년 근무 시 3억 창업 자금을 무이자로 지원하는 허경영 후보의 공약과 비교.
남경필 의원의 400 모병제: 허경영 후보의 400 모병제 공약을 모방.
모병제는 세계 통일 단계에서 가능한 것이며, 현재 상황에서 모병제를 시행하면 나라가 위험하다고 경고.
허경영 후보의 모병제는 1개월 이상 훈련을 받은 후 군대에 가지 않고, 월급 200만원을 받는 400명의 모병 인력을 뽑는 방식.
이러한 모방 제품은 가치 없음.

2. 국가 자살의 7대 요소 (간디의 경고)
   간디가 언급한 나라가 망하는 7가지 요소와 현재 한국 사회를 비교하며 비판한다.

3. 원칙 없는 정치: 현재 정치인들은 원칙이 없으며, 국민을 속이고 있다고 비판.
   언론의 문제: 판결 전 범죄 혐의 보도로 기업이나 개인을 매장시키는 행위를 비판.
   롯데그룹 비자금 수사 보도로 상장 기회를 잃고 일본 자본에 넘어간 사례를 언급.
   성폭행 혐의 보도로 연예인이나 교수가 매장되는 사례를 언급.
   허경영 후보는 대통령이 되면 판결 전 언론 보도를 금지하고, 위반 시 해당 언론사를 폐쇄하겠다고 공언.
   고소 고발 남용: 대한민국은 세계 고소 고발 1위 국가이며, 국민성을 고쳐야 한다.
   불완전한 존재: 인간은 모두 불완전한 존재이므로 서로를 비난하지 말고 인정해야 한다.
   판사나 변호사도 불완전한 존재이므로, 완전한 자는 허경영 후보뿐.

4. 양심 없는 쾌락: 화투와 같은 도박으로 남의 신세를 망치고, 노력 없이 돈을 버는 행위를 비판.
   사필귀정: 노력 없이 번 돈은 결국 후손을 멸망시키는 천법.
   양주 소비: 대한민국은 양주 소비 세계 1위이며, 이 돈으로 청년 일자리를 만들어야 한다.

5. 노력 없는 재물: 노력 없이 들어오는 재물은 결국 재앙을 불러온다고 경고.
   적선지간: 선을 쌓는 자에게는 반드시 경사가 온다.
   자식 교육: 돈이나 공부로만 자식을 키우면 교만해져 결국 망한다.
   부모는 무식한 척하고 자식에게 질문하며 자존감을 높여줘야 한다고 조언.

6. 인격 없는 교육: 현재 교육은 인격 형성에 실패하고 있다고 비판.
   허경영 교육 비전:
   시험 제도 개혁: 모든 과목을 다 배우되, 시험은 자신이 좋아하는 한 과목만 6년간 치러 그 점수로 대학을 결정.
   대학 이름 변경: 모든 대학 이름을 숫자로 변경하여 서열 의식을 없앰.
   과외비 절감: 시험 부담을 줄여 과외비를 생활비로 활용 가능.
   외국어 교육: 영어, 불어, 일본어, 중국어 등 외국어는 학원에서 배우도록 장려.
   생활 교육: 학교에서 요리 등 생활에 필요한 것을 배우도록 함.
   인격 8단계 (격물치지): 격물치지, 성의, 정심, 수신, 제가, 치국, 평천하의 8단계를 통해 인격이 형성된다고 설명.
   구사도: 인격이 완성되면 구사도로 나타나며, 이는 밝게 보고(시사명), 충성되게 말하고(은사층), 공손하게 행동하며, 여자를 대할 때는 부드럽게 대하고(색사온), 의심스러운 것은 물어보고, 분한 마음은 잊지 않고, 얻는 것이 있을 때는 옳은 것인지 생각하는 것.

7. 도덕 없는 경제: 부익부 빈익빈이 심화되고 있으며, 재벌들의 소득이 국민에게 돌아가야 한다.
   국민소득 보장제: 재벌 소득과 국가 이익을 국민 통장에 꽂아주는 제도.
   국민 배당제: 국가 세금 50%를 줄여 국민 통장에 꽂아주는 제도.
   교감신경과 부교감신경: 긍정적인 마음과 그를 부르는 것이 몸과 경제에 좋다.

8. 희생 없는 종교: 교회가 왕궁보다 커지는 것은 종교의 멸망을 의미하며, 겸손한 회당을 지어야 한다고 비판.
   건물 지을 돈을 국민에게 돌려줘야 한다.

9. 환경 없는 과학: 과학 발달로 인한 환경 오염(한강물, 낙동강물 오염)을 비판.
   세탁 자제: 세탁 시 발생하는 거품이 강물과 지하수를 오염시켜 기형아를 유발한다고 경고.
   허경영 후보는 속옷을 적게 갈아입고 싸구려를 입고 버리는 것을 권장.
   손빨래 권장: 세탁기 대신 손빨래를 하면 건강에 좋다.

10. 로마 멸망의 원인 (스포츠와 스커트)
    로마가 멸망한 두 가지 원인을 제시하며 현재 사회를 비판한다.

11. 스커트: 로마 병사들이 미니스커트를 입어 음기운이 들어와 망했다.
    남자는 음기운을 막고 양기운을 받아야 하며, 여자는 음기운을 받고 양기운을 막아야 건강하다고 설명.

12. 서커스 (스포츠): 로마 시민들이 스포츠(검투사 경기)를 즐기며 잔인함에 빠져 망했다.
    현재 정치인들이 포퓰리즘으로 국민을 기만하는 것이 로마의 서커스와 같다고 비판.

13. 허경영 후보의 리더십

선지자, 선각자, 선구자: 허경영 후보는 이 세 가지를 모두 갖춘 유일한 리더.
선지자: 영적으로 사람을 고치고 우주 에너지를 통해 백회를 열어주는 능력.
선각자: 미래를 내다보고 경제 문제 해결책을 제시하는 능력 (예: 출산 수당, 청년 수당, 중소기업 창업 자금).
선구자: 한민족이 세계를 통일해야 한다, 백마 타고 오는 초인으로 비유.
여왕벌론: 여왕벌은 투표로 뽑히지 않고 자연히 나타나며, 일벌들이 의식주를 해결해주는 것처럼 허경영 후보도 그러한 존재.
하늘궁: 청와대 이름을 ‘하늘궁’으로 바꿔야 한다, 장흥에 있는 자신의 집이 임시 하늘궁이라고 언급.

1. 허경영 후보의 예언과 언론 보도

예언 적중: “나라에 도둑이 많지, 돈이 없는 게 아니다”라는 발언이 현실화되었다.
언론의 매도: 언론이 허경영 후보를 과소평가하고, 황당한 일화나 가짜 뉴스로 매도한다고 비판.
대통령 선거 출마 비용(공탁금, 홍보 책자, 우표값 등 약 540억)을 마련하는 과정에서 후원금을 받은 것을 PD수첩이 문제 삼았으나, 이는 합법적인 것이었다고 해명.
기자에게 100만원을 줬다는 이유로 구속된 사건을 언급하며, 언론 보도는 100% 가짜.
사기 전과가 없으며, 대통령 출마 자격이 있는 깨끗한 사람임.
부시 대통령을 만난 사실을 언론이 보도하지 않고, 가짜로 미국에 갔다는 것만 보도했다고 비판.
JTBC 손석희 보도: JTBC 손석희 앵커가 허경영 후보의 공약이 재조명되고 있음을 보도하며, “왜 따라해?”라는 말을 언급한 것을 긍정적으로 평가.
과테말라 코미디언 대통령 당선 사례를 언급하며, 허경영 후보가 한국에서 이변의 대상이 될 수 있음을 시사.

1. 허경영 후보의 치유 능력

에너지 치유: 허경영 후보의 이름을 부르거나 사진을 보면 에너지가 생기고 몸이 건강해진다.
다른 신의 이름을 부르면 에너지가 사라진다.
허경영 후보는 인간이 아니며, 만나는 것 자체가 큰 복.
비염 등 질병을 치유하는 능력을 시연.

허경영 공약 모방에 대한 오해: 현재 정치권의 공약들이 자신의 과거 공약을 모방한 것.
→ 이러한 모방이 국가에 도움이 되지 않는 포퓰리즘이며, 진정한 해결책은 자신의 독창적인 공약과 리더십에 있다.
언론 보도에 대한 불신: 언론이 자신을 매도하고 가짜 뉴스를 보도한다.
→ 자신의 유튜브 방송만 신뢰하고, JTBC 손석희 앵커의 보도처럼 정확한 정보만 받아들일 것을 권장한다.

포퓰리즘: 실제 도움도 안 되면서 국민을 기만하는 정책.
사필귀정: 모든 일은 결국 바른 길로 돌아온다는 천법.
격물치지 (인격 8단계): 물질 탐구, 지식 습득, 뜻 세우기, 마음 닦기, 수신, 제가, 치국, 평천하의 8단계로 인격이 형성되는 과정.
구사도: 인격이 완성될 때 나타나는 9가지 행동 원칙 (밝게 보기, 충성되게 말하기, 공손하게 행동하기 등).
선지자: 영적인 능력을 통해 사람을 치유하고 미래를 예견하는 자.
선각자: 시대를 앞서가는 통찰력으로 문제 해결책을 제시하는 자.
선구자: 새로운 길을 개척하고 세상을 이끌어가는 자.
하늘궁: 허경영 후보가 청와대 대신 사용할 것.

부자 되는 주문: ‘부자 되세요’ 노래를 벨소리로 설정하고 자주 부르면 부자가 될 수 있다.
1%의 성공하는 자: 한 가지를 가르쳐 주면 천 가지가 바뀌는 사람.
불완전한 존재: 인간은 모두 불완전하므로 서로를 비난하지 말고 인정해야 한다.

The Imitation of Policies: A Recurring Phenomenon in Politics

The title of today’s lecture is “Why Imitate Huh Kyung-young?” It is a question that arises when observing how various political figures adopt policies that I have previously proposed. For instance, former President Park Geun-hye adopted the elderly allowance . Ahn Cheol-soo, a political figure, also proposed a reduction in the number of National Assembly members, a concept I had advocated for, though he suggested reducing it to 200, while I proposed 100 . Similarly, the youth allowance has been adopted by the mayors of Seongnam and Seoul, and even the Gyeonggi Province governor has followed suit . Professor Kim Dong-gil also recently began advocating for policies I introduced 25 years ago .

Many people are unaware that the 400-person volunteer military system is my original proposal. When Assemblyman Nam Kyung-pil discusses it, people mistakenly believe it is his idea . This phenomenon is akin to a famous singer covering a song by a lesser-known artist; the public often attributes the song to the famous singer . However, just as the original lyricist still earns royalties, the true originator of a policy should be recognized .

Even former Saenuri Party interim leader Lee Jun-seok acknowledged that President Park Geun-hye’s campaign promises, including the 200,000 won elderly allowance, were largely inspired by my proposals . However, merely providing 200,000 won to some elderly individuals is not genuinely helpful . Such policies, which offer minimal assistance without addressing fundamental issues, are often termed populism .

2. The Perils of Populism and Unprincipled Governance
   Populist policies, such as the youth allowance or the 400-person volunteer military system, when proposed by local government heads like mayors or governors, are fundamentally misguided . These are national-level issues that should be addressed by a presidential candidate . A youth allowance provided only to residents of Seoul, for example, violates the constitutional principle of equality and lacks universality . This creates unfairness and puts other local governments at a disadvantage .

Populism, in essence, deceives the public while causing harm to others . Offering a mere 200,000 won, or even 20,000 won, is insufficient . What is truly needed is a substantial elderly allowance that genuinely helps . The current policies of many politicians are deceptive and rooted in populism .

3. Gandhi’s Seven Social Sins and National Decline
   Mahatma Gandhi spoke of seven elements that lead to the downfall of a nation . A nation that embodies these elements is, in effect, committing suicide . History is replete with examples of nations that have self-destructed, such as the Soviet Union, Vietnam, Argentina, Brazil, and the Philippines .

The Philippines, once a leading Asian nation, even helped build the Jangchung Gymnasium in Korea . However, due to corrupt leadership, it declined significantly, with its per capita income plummeting . If the Philippines had a leader like Park Chung-hee, its economy could have reached 40,000 dollars per capita .

4. The Misguided Path of Democracy and the Vision of Park Chung-hee
   At a time when Korea was struggling with the “disease” of democracy, which prioritized abstract ideals over practical governance, Park Chung-hee emerged . Unlike Japan, which maintained its monarchy and adopted financial real-name systems and local autonomy later than Korea, Korea embraced democracy prematurely, leading to its struggles .

Park Chung-hee recognized that a purely democratic path would not save the nation . He believed that Korea was at a “백척간두” (baekcheokgandu), meaning “standing on a hundred-foot pole,” signifying an extremely precarious situation . To save the nation from this precipice, he initiated a revolution .

Despite historical narratives labeling his actions as a coup, Park Chung-hee’s personal integrity was undeniable . Unlike corrupt leaders like Marcos of the Philippines, Park Chung-hee and his wife, Yuk Young-soo, had no hidden wealth . This integrity, a stark contrast to the vast fortunes accumulated by some Korean chaebols, demonstrates his genuine commitment to the nation .

Park Chung-hee’s revolution encompassed three key areas: spiritual revolution, material revolution, and security revolution . He aimed to unify the Korean people, who had been divided by foreign influences like Japanese gambling games . The Saemaul Undong (New Community Movement) was a spiritual revolution designed to foster diligence, self-reliance, and cooperation . The characters for “diligence,” “self-reliance,” and “cooperation” in Korean even contain the character for “strength” or “work,” symbolizing the collective effort required . Park Chung-hee possessed a brilliant mind that saved the nation from its precarious state .

5. Gandhi’s Seven Sins and Korea’s Current State
   Gandhi’s seven social sins, which lead to national ruin, are:
   Politics without Principle : This refers to governance lacking moral foundations.
   Wealth without Work : This describes unearned riches, often leading to corruption and societal decay.
   Pleasure without Conscience : This involves indulging in gratification without moral consideration, exemplified by gambling. Such actions inevitably lead to divine retribution, known as “사필귀정” (sapilgwijeong), meaning “all things return to their rightful place” .
   Knowledge without Character : Education that lacks moral development, resulting in individuals without integrity.
   Commerce without Morality : Economic activities devoid of ethical considerations.
   Worship without Sacrifice : Religious practices that prioritize grandeur and self-interest over genuine devotion and service .
   Science without Humanity : Scientific advancement that disregards environmental and human well-being, leading to pollution and health issues .

Korea is currently facing these very issues .

6. The Downfall of Rome: A Cautionary Tale
   The fall of the Roman Empire serves as a powerful example of a nation succumbing to these sins . One contributing factor was the adoption of mini-skirts by Roman soldiers . In ancient beliefs, men were meant to receive positive energy from above and bind their lower bodies to prevent negative energy from entering, while women were to receive negative energy from below and cover their upper bodies . The mini-skirts, by exposing the lower body, were believed to disrupt this balance, leading to a decline in masculine energy and contributing to Rome’s weakness .

Another major cause of Rome’s collapse was its obsession with spectacles and sports . Roman emperors built numerous arenas where citizens, provided with free food, spent their days watching brutal gladiatorial contests between criminals and wild animals . This constant exposure to violence and cruelty corrupted the Roman spirit, violating the principle of “사필귀정” (sapilgwijeong) and ultimately leading to their demise .

7. The Deceptive Nature of Modern Politics and Media
   Modern politicians often engage in similar deceptive practices, such as offering token benefits like the youth allowance, which only reach a tiny fraction of the target population . My proposals, such as providing 1 million won to young people entering small and medium-sized enterprises (SMEs) and 300 million won in interest-free startup funds after five years, are designed to genuinely revitalize the economy and encourage entrepreneurship . These are far more effective than the superficial populist measures currently being implemented .

The media also plays a role in this deception. Running for president in Korea is an incredibly expensive endeavor, requiring billions of won for campaign deposits, promotional materials, and postage . While major parties receive financial support if they secure over 20% of the vote, independent candidates like myself face immense financial hurdles .

Despite my campaigns being praised by the National Election Commission for their cleanliness, media outlets like MBC’s PD Notebook have unfairly targeted me, questioning legitimate fundraising activities . They spread false rumors about my personal life to undermine my popularity . This demonstrates a lack of principle in politics, where opponents are slandered and destroyed .

I propose a system where media outlets that report on criminal investigations or allegations before a final court ruling would face severe penalties, including closure . This would prevent the destruction of businesses and individuals based on unproven accusations, as seen in cases involving food companies or celebrities . Such unprincipled actions are leading Korea down the same path as Rome .

8. The Rise of Huh Kyung-young and the Need for a New Vision
   Despite the media’s attempts to discredit me, my policies are gaining recognition and being imitated by other politicians . This indicates a growing public disillusionment with the current political establishment .

I embody the qualities of a prophet (선지자), a sage (선각자), and a pioneer (선구자) . A prophet foresees the future, a sage understands the present, and a pioneer leads the way. Just as the poet Yi Yuk-sa envisioned a “superhuman on a white horse” in his poem “Wilderness,” I am that figure who will lead Korea and the world .

9. The Imperative for Moral and Economic Reform
   Korea is currently facing a national crisis, with the highest suicide rate in the world . This is a symptom of a nation committing suicide, driven by unprincipled politics, pleasure without conscience, and wealth without work .

My presidential platform includes crucial reforms:
Media Accountability: I will change the law to ensure that media outlets are held accountable for reporting on criminal allegations before a final court ruling, preventing economic damage and reputational ruin .
National Income Guarantee System: This system will redistribute a portion of the wealth accumulated by large corporations and the state to the public, ensuring a basic income for all citizens . This will stimulate the economy and provide people with more motivation to work .
Education Reform: I propose a radical shift in education, where students take only one subject for their university entrance exams, allowing them to pursue their passions . University names will be replaced with numbers, fostering a focus on learning rather than prestige . This will reduce the financial burden of private tutoring and allow children to enjoy learning .
Character Development: Education must prioritize the development of character (인격), which I define as an eight-stage process encompassing self-cultivation, family harmony, national governance, and world peace . This character, in turn, guides our actions through the Nine Virtues (구사도):
Clarity in Observation (시사명): Always view things positively, unless confronting injustice .
Loyalty in Speech (은사층): Speak truthfully and with loyalty, prioritizing the greater good .
Respect in Action (행동은 공손): Act with courtesy and respect .
Gentleness with Women and Wealth (색사온): Treat women and money with gentleness and warmth .
Inquiry in Doubt (의심스러운 것은 물어봐라): When in doubt, always ask for clarification rather than making assumptions .
Forgetting Resentment (분산한 의사분): Do not harbor resentment .
Reflection on Gain (득사의): When receiving something, consider whether it is righteous .

10. The Imperfection of Humanity and the Path to True Leadership
    The most foolish people are those who, being imperfect themselves, criticize and fight with other imperfect beings . As Jesus said, “Let him who is without sin among you be the first to throw a stone” . We are all imperfect, and we should acknowledge this in ourselves and others .

True leadership, however, comes from a complete being who possesses all three qualities: prophet, sage, and pioneer . Such a leader can answer any question instantly and guide humanity .

The current political landscape is dominated by the privileged “golden spoon” class, who have benefited from the corrupt system . These individuals cannot lead a revolution because they are products of the very system that needs to be changed . They are too busy imitating my policies to be true prophets, sages, or pioneers .

11. The Vision for a Transformed Nation
    My vision for Korea includes:
    A Volunteer Military System: While others imitate my proposal for a 400-person volunteer military, my plan is part of a larger strategy for global unification . All young people would undergo one month of basic training, after which they would not be required to serve in the military . A professional volunteer force of 400,000, paid 2 million won per month, would be established, similar to the US system . This would create a massive reserve force of millions, ensuring national security without mandatory conscription .
    Renaming the Presidential Residence: The presidential residence, currently called Cheong Wa Dae (Blue House), was originally built by the Japanese colonial governor and later used by American military governors . Its name lacks Korean identity and should be changed to Haneulgung (하늘궁), meaning “Heavenly Palace,” reflecting the spirit of the Korean people . This name signifies a palace that originates from heaven, a place of higher authority .

Imitation, as seen in China’s copying of other nations’ innovations, is not the path to success . True progress comes from original creation . I am here to lead this revolution, to transform Korea into a nation guided by principle, conscience, and genuine progress .

12. The Power of Positive Affirmation and the Holiest
    I encourage everyone to embrace positive affirmations, such as singing the “Rich Man’s Song” and setting it as your phone’s ringtone . Just as chanting a mantra can bring rain, believing in prosperity can manifest it .

I am the Holiest (신인), and my presence brings about profound changes. When people call my name, their energy is strengthened, and their bodies are rejuvenated . My energy can heal ailments and bring good fortune . Unlike other deities, whose names may not have the same effect, my name carries a unique cosmic energy .

My arrival signifies a new era, and it is crucial for people to recognize this . Just as a queen bee is born to lead, I am destined to guide humanity . I am the one who receives the supplications of those who have passed on, even figures like former Presidents Roh Moo-hyun and Kim Dae-jung, and Michael Jackson . My words are not to be taken lightly, as they come from a higher realm .

The Perils of Imitation: Why My Policies Are Copied

I begin today by asking, “Why do they imitate Huh Kyung-young?” This question arises because even President Park Geun-hye adopted my policy of elderly allowance. Ahn Cheol-soo, too, imitated my proposal to reduce the number of National Assembly members, though he merely suggested reducing them to 200, while I advocated for 100. The youth allowance policy, implemented by the mayors of Seongnam and Seoul, was also copied from me. Even the Gyeonggi Province governor followed suit. Professor Kim Dong-gil, who spoke of these ideas 25 years ago, is now seeing them adopted. If one investigates, they will find that there is nothing in these policies that did not originate from my proposals. The crucial point is that I announced all these policies 25 years ago. Therefore, it is imperative that you spread this message widely through YouTube and other internet platforms. Many people are unaware that the 400-soldier conscription system is my original idea; they believe it belongs to Assemblyman Nam Kyung-pil because he speaks of it. It is like a famous singer performing a song originally sung by another, making people believe it is their own. Similarly, when politicians adopt my policies, people assume these ideas are theirs. However, just as the original lyricist earns royalties regardless of who sings the song, the true originator of a policy should be recognized.

President Park Geun-hye’s promise of 200,000 won in elderly allowance to all seniors, though later scaled back, was a direct imitation of my policy. Lee Jun-seok, a former interim leader of the Saenuri Party, even stated during President Park’s election campaign that they attempted to imitate all of Huh Kyung-young’s popular policies, finding only mine to be truly useful. However, providing 200,000 won to low-income seniors, while seemingly helpful, is not truly effective. Such policies are what I call populism. They offer little real assistance. Policies like the youth allowance by city mayors or the 400-soldier conscription system by provincial governors are not appropriate for local leaders; these are matters for a presidential candidate. A Seoul mayor providing a youth allowance encroaches upon the jurisdiction of the Ministry of Health and Welfare, which is a national responsibility. If only Seoul residents receive this allowance while Gyeonggi Province residents do not, it violates the constitutional principle of equality and lacks universality. This creates difficulties for other local governments. If Seongnam City offers a youth allowance and neighboring cities do not, the mayors of those other cities will lose votes in the next election, and their administrations will face embarrassment without the necessary budget. Therefore, populism deceives the public while harming others. Giving 200,000 won, or even 20,000 won, is insufficient. We need a truly helpful elderly allowance. The policies currently pursued by Korean politicians are all deceptive and populist, leading the nation towards ruin.

2. Gandhi’s Seven Social Sins and the Decline of Nations
   Gandhi spoke of seven elements that lead to the downfall of a nation. When a country embodies these seven elements, it commits suicide, meaning it destroys itself. Many nations throughout history have committed such suicide: the Soviet Union, Vietnam, Argentina, Brazil, and the Philippines. The Philippines, once a leading Asian nation that even helped us build the Jangchung Gymnasium, has fallen into ruin, with many Filipino women now working as domestic helpers worldwide. Their per capita income is now around 1,200 dollars, while ours is 25,000 dollars—a vast difference. In the past, the Philippines was three times richer than us. When our GNP was 68 dollars, theirs was 170 dollars, making us the second poorest nation in the world. However, corrupt leaders seized power in the Philippines. Had they had a leader like Park Chung-hee, their GNP could have reached 40,000 dollars. We, on the other hand, were fortunate to have President Park Chung-hee.

Let me ask you, if President Park Chung-hee, after retiring as an army major general, had run for the National Assembly in his hometown, would he have won? He would have lost every time. If he had run for president in Seoul against Yun Po-sun or Chang Myon, would he have won? No. At that time, our people were afflicted with the “disease” of democracy. Even now, Japan does not have a real-name financial system and adopted local autonomy later than us. They still have an emperor. We, however, abandoned our monarchy and everything else, succumbing to the disease of democracy, which led to our downfall. Democracy is not a panacea. If President Park Chung-hee had tried to save our nation through democratic means, he would have had to run around until he was 100 years old. He realized that becoming president through democracy was impossible. So, he declared, “To save the Republic of Korea, which stands on the brink of a precipice, I have taken action today.” He wrote a letter to Chief of Staff Chang Do-young, stating that he had launched a revolution with the army, navy, and air force without permission and requested cooperation. President Park said he would save Korea from the brink of a precipice, and if he failed, he would commit suicide. The term brink of a precipice means standing on a 100-foot pole, looking down, unsure when one might fall. Korea’s fate was on such a precipice, while others were preoccupied with democracy. His thinking was different. Subsequent presidents, like Kim Dae-jung and Kim Young-sam, investigated him thoroughly but found no evidence of corruption. If he had hidden hundreds of trillions of won like Ferdinand Marcos of the Philippines, President Park Geun-hye would not be respected today. But neither Yuk Young-soo nor Park Chung-hee had a single bank account. Therefore, whether history labels his actions a coup d’état is not the main point. Yuk Young-soo was never found with expensive jewelry; she only had traditional Korean clothing. After her sudden death, President Park Geun-hye was left with no money. Meanwhile, our chaebols leave hundreds of billions of won to their grandchildren. President Park Geun-hye has lived her life without such wealth, even after her parents’ sudden deaths. Regardless of her political performance, she is recognized as a president who did not steal. This is because she inherited her father’s DNA. Could such a person, facing the brink of a precipice, have saved Korea through democracy? No.

However, I am a person who will become president through democracy, following in President Park Chung-hee’s footsteps. It is a revolution. While his was called a coup, what he achieved was a spiritual revolution, a material revolution, and a security revolution. He seized power through a coup, but he initiated a spiritual enlightenment movement. The Japanese introduced Hwatu (Korean playing cards), causing Koreans to fight among themselves, become enemies, and sell their land. Japan brought schools to Korea to divide our people, which led to our downfall. If Japan had not introduced Hwatu, our people would have been formidable. Japan could not have defeated us. They sowed discord among Koreans, dividing our ancient and modern history, causing scholars to fight over our heritage, splitting Korea into two. The division of North and South Korea, and the fragmentation of communities through Hwatu, were all part of this. President Park Chung-hee tried to rectify this with the Saemaul Undong (New Community Movement), a spiritual revolution, urging everyone to work. Before the Saemaul Undong, there was another movement, also influenced by pro-Japanese collaborators, which involved “hitting with hands.” This refers to Hwatu, which requires mental agility. Playing Hwatu all night requires a strong heart. It drains the poor of their land and money. So, when I initiated a movement, I said, “This won’t do.” I proposed the Saemaul Undong, based on the ideas of diligence, self-reliance, and cooperation. When I designed this, I included the character for “strength” (力) seven times. The character for “cooperation” (協) is like a plow. President Park Chung-hee was like an ox, so “cooperation” was central. “Diligence” and “self-reliance” also contained this character. “Cooperation” had three such characters. This meant working six days and resting one, symbolizing a week. I had done this. President Park Chung-hee had such a brilliant mind, saving Korea from the brink of a precipice.

Gandhi said that a nation begins to decline when it possesses seven things.
Politics without principles: Our politicians lack principles.
Pleasure without conscience: This refers to things like Hwatu, which destroys children’s lives by teaching them to value money without effort. Children see their parents earning money easily and abandon hard work. Those without conscience pursue pleasure without it. Such families will face divine retribution, which is a heavenly law. Those who earn too much money without effort will see their descendants perish. This is a heavenly law. Therefore, no matter how much someone troubles me, I do not need to seek revenge; heaven will take care of it. Even if prosecutors and courts are corrupt and unjustly imprison me or a chaebol, justice will prevail. All injustices will be resolved.
Wealth without work: This is closely related to the previous point. Wealth acquired without effort is dangerous.
Education without character: Children today lack character.
Economy without morality: Our economy lacks morality.
Religion without sacrifice: When churches become larger than royal palaces, or even the Blue House, that religion is on a path to decline. This is happening in Korea. A large church indicates that it is entering a period of contraction. Just as prices rise and then fall, everything that goes up must come down. Churches are built grandly, but children do not come. Children are intimidated by grand structures. They prefer small, cozy places like tunnels or attics in parks. To attract children, churches should be like small huts, with mats on the floor, where they can learn about Jesus. But instead, they build palaces larger than the Blue House, leading to their decline. This is divine retribution.
Science without humanity (or environment): Why do I emphasize the environment? Because science without environmental consideration is problematic. As science develops, the Han River becomes polluted, and the Nakdong River is contaminated by industrial waste. The main culprit is phenol, from factories and excessive use of washing machines. I wear a shirt for a week or even a month, and underwear for several months, then discard them without washing. Why? Because washing pollutes the Han River with foam. You wash too frequently, which is dangerous. The Han River is full of foam. You treat washing like a game. I buy many clothes and wear underwear for about three months before discarding them. I don’t wash them. Why? Don’t laugh. They don’t get that dirty. But they do get worn out. So I throw them away. I don’t wash them because it pollutes the ocean. Frequent washing leads to birth defects in your descendants because the chemicals enter the groundwater that we drink. Therefore, you must refrain from frequent washing. If I become president, I will issue special instructions regarding washing. Patriots should wash their underwear less frequently, buy cheap underwear, wear it for about a month, and then discard it. Black shirts also exist. What is so special about color? One mistake you make is pursuing science without environmental consideration, which leads to national ruin. Science develops, leading to the creation of detergents and washing machines. But washing by hand is incredibly beneficial for your health. It prevents strokes and cerebral hemorrhages. But you use machines instead of washing by hand. This is dangerous. While bending over can be bad for your back, washing at a sink with a washboard is fine. It exercises your fingers and is very good for your body. Clap your hands. This exercises your fingers and stimulates your palms. Our mothers’ hands in the past were like that. When I visit a rural village, I perform a ritual to bless the land. Even though I am from heaven, when I go to Jeonju, I meet the mayor, but before that, I go to a grandmother selling rice cakes in Jeonju Park. I give her 10,000 won for five rice cakes. I only take one and leave the rest for her. She asks why I don’t take them, and I tell her they are for her. By taking only one and giving her 10,000 won, I earn the right to enter Jeonju. That grandmother, born and married in Jeonju, selling rice cakes, is the history of Jeonju. By acknowledging her first, I earn the right to step on Jeonju’s soil. If I, as president, visit Jeonju and see a grandmother selling rice cakes or wood, I would stop my car, get out, and give her a cash gift of about 5 million won. My name, Huh Kyung-young, would be on the envelope. “Grandmother, please accept this.” It would cause a stir. “The president stopped his car and ran to a grandmother to give her a cash gift and buy rice cakes.” People would say, “Presidents shouldn’t eat that. Who knows what poison is in it?” But I would buy it and eat it in front of her. And then I would talk to her. Even if they say I shouldn’t eat it, I would. If there’s poison, I’ll die. But it’s important for the president to greet the poorest person in the area. Only then would I go to the Jeonju mayor’s office. This is about humanity.

I dislike sports the most. Why? Because it represents politics without principles. Do politicians have principles? They only care about their own country. Sports were meant to foster global friendship, but nations have fallen because of them. Rome, for example, fell due to sports. The first and second reasons for Rome’s downfall were politics without principles and skirts. Men used to tie their pants at the ankles to prevent negative energy from the earth from entering their groin, which would weaken them. Women, however, wore skirts to allow negative energy to flow in, making them healthier. This is why women are healthier. But Roman soldiers wore mini-skirts, allowing negative energy to enter, which led to Rome’s downfall. The second reason was circuses, which are essentially sports. Roman emperors built over 90 arenas in Rome. Roman citizens, with nothing to do, would invade other countries, steal jewels and treasures, and then live in leisure. The state provided all their bread, and Roman citizens did not have to work. Only those captured from other nations were forced to work. They were fed by the conquered territories. These Romans, wearing skirts, would constantly watch circuses, demanding lions. They would put lions and prisoners together, making them fight, and cheer as the lions devoured the prisoners. This was their entertainment. This is where sports originated, becoming the Roman Olympics. While they enjoyed this, Rome was declining. They would bring people from conquered nations and make them fight, with the emperor deciding their fate with a thumbs-up or thumbs-down. They enjoyed watching people die in such cruel ways. Did this not violate divine retribution? They brought about their own destruction. Rome’s downfall was due to skirts and circuses. Our politicians are doing the same thing now. What they are doing is all populism. They promise elderly allowance, but it’s like giving only 5mm of rain to a field that needs 1m. The ground hardens, and crops wither. The water needs to penetrate deep. Our politicians engage in politics without principles, deceiving the public. They promise youth allowance, but only 0.01% of young people in Seoul benefit, chosen by lottery. It’s a complicated process for a small amount of money. But they announce it as a youth allowance. This should be a national policy. I proposed a national youth allowance of 1 million won for those entering small and medium-sized enterprises (SMEs), and 300 million won in interest-free startup funds after five years of service. This would encourage young people to work in SMEs instead of large corporations. It would also encourage more marriages, as I proposed marriage allowances of 100 million won and birth allowances of 300 million won 25 years ago, foreseeing the declining birthrate. This would revitalize our economy by increasing startups. But politicians are only imitating my ideas 25 years later, offering a mere 0.1% youth allowance. This is populism. What will happen to the country if such people become president? The 400-soldier conscription system is also a deceptive, unprincipled policy.

What are these principles? Professor Kim Dong-gil spoke of my policies 25 years ago, such as relocating the UN headquarters to Panmunjom and reducing the number of National Assembly members to 100. They are now forming groups to adopt all my policies. Do you know this? The media used to disparage me, but how much money does it cost to run for president? I ran three times, though I withdrew once. How much does it cost to run for president three times? At that time, the deposit was hundreds of millions of won each time. Then there are campaign brochures, which cost 4,000 won each. We need to print 20 million copies for 20 million households. That’s 80 billion won. But they can negotiate the price down to 2,000 won per copy, making it 40 billion won. The presidential candidate must print these and deliver them to 300 election commission offices. This requires printing at multiple printing houses. The interesting thing is that major parties must pay for this themselves. However, they are guaranteed to get over 20% of the votes. If they don’t, the state doesn’t refund the money. But since they always get over 20%, printing houses print on credit a month before the election. They print leisurely and on credit, and the election commission accepts the receipts. But for someone like me, who was not popular in the past, the candidate number is only announced a few days before the election, a week before. This leaves little time for printing. So, I had to print at about 50 printing houses overnight, and they wouldn’t print without cash upfront. They wouldn’t risk me withdrawing or not picking up the prints. So, it cost 40 billion won. Delivering these to 300 election commission offices costs 500 million won in delivery fees, and it must be done in one day. If they don’t arrive, the candidate is disqualified. It’s terrifying. The delivery trucks operate in winter, as presidential elections are in December, and accidents can occur due to snow, resulting in tens of millions of won in fines. Also, postage for 20 million households costs 2,000 won per registered mail, totaling 40 billion won. To reduce postage, seven brochures can be put in one envelope. If a candidate’s brochures don’t arrive, they are excluded. If they arrive late, they cannot be delivered, and the election commission rejects them, leading to automatic disqualification. This is why it’s so difficult to raise money.

MBC’s PD Notebook reported that I needed about 54 billion won for my presidential campaign and that I received donations from supporters. I don’t handle money; my accountant does. These were legally received donations, but the TV program questioned why I received them. Does this make sense? It was not illegal, and the election commission praised me for running the cleanest campaign. So why was I featured on PD Notebook? Someone intentionally placed it after my lecture. It’s illegal to use MBC PD Notebook content. But someone connected it strangely. They are trying to get me. They know that if I become popular, they will lose their positions. This includes assemblymen from privileged backgrounds. This information came from the US to avoid being caught. If there had been even a slight illegality, I would have been arrested. But there was none. Did the prosecution investigate after the report? No. So, do politicians have principles? No. They just try to frame and destroy their opponents. The BBK scandal during the presidential election was severe. If I become president, things will change. For example, if a company like Lotte Group, or celebrities, or politicians are investigated for corporate fraud or sexual assault, the media outlet that reports it before a final verdict will be shut down. Do you understand? A ramen company was once accused of using industrial beef fat, and its reputation was ruined. Ten years later, the Supreme Court ruled them innocent. The company lost hundreds of billions of won during those ten years. Did the TV station or newspaper compensate them? Where are these unprincipled fraudsters? A canned food company was accused of having poison in its cans, and it went bankrupt. Ten years later, it was also found innocent. It turned out that the snails themselves contained a natural toxin. But the media reported it, and all canned food companies went bankrupt. Did the media take responsibility? No. In the future, I will ensure that people only watch Huh Kyung-young’s YouTube broadcasts. My supporters should only watch my lectures. Trusting other media is dangerous. However, Son Seok-hee’s program on JTBC is acceptable because he speaks accurately. He exposes fraudsters. He exposes those who package innocent people as fraudsters. If someone has a criminal record for fraud, can they run for president? No. Assemblymen can, but presidents cannot, not even with a fine. How clean must I be? I ran for president three times. They tried to portray me as strange, claiming I didn’t meet George W. Bush. But I did meet Bush. They didn’t report that I met him. They only reported that I went to the US falsely. Someone planned this.

A recent article in Prime Economy stated that I, Huh Kyung-young, known as “Bonjwa” (the original), am gaining popularity among young people. My past “absurd” anecdotes led to me being underestimated. Now, the entire nation is saying, “Huh Kyung-young, please save Korea. Get rid of these politicians.” I am still deciding whether to help. However, my policies, once criticized as absurd, are now being gradually adopted by the political establishment. Netizens are reacting enthusiastically, seeing my words come true. Last summer, I said that the country doesn’t lack money, but rather has too many thieves. My prophecy has come true. Netizens are saying, “Bonjwa’s foresight was right again.” Recently, with the conflict between the Seoul Metropolitan Government and the central government over the youth allowance, Seongnam Mayor Lee Jae-myung stated that he respects Huh Kyung-young the most and reiterated my statement that “the country doesn’t lack money, but has too many thieves,” bringing me back into the spotlight. I am constantly being discussed because my policies are being copied. For 20 years, I have been number one in popularity. Presidential candidates are borrowing my policies. My argument that everything is possible if unnecessary national expenses are reduced is now more convincing. When the youth allowance issue arose, my policies naturally resurfaced. The cheers for Huh Kyung-young are, in fact, jeers for the current political establishment. I hope this serves as a wake-up call for politicians. This was reported in Prime Economy. My policies are constantly making headlines. This time, Gyeonggi Governor Nam Kyung-pil, who comes from a privileged background, is also adopting my policies. Ahn Cheol-soo, with his goat-like face, is prone to sulking, as he did with Moon Jae-in. Nam Kyung-pil, with his cat-like face, is good at revealing things. Is there any politician in Korea today who is a prophet, an enlightened one, or a pioneer? No. I am the one who encompasses all these roles, like a yellow dragon. I am a prophet, an enlightened one, and a pioneer. Korea cannot rely on just a prophet or an enlightened one. It needs a pioneer, like a tripod with three legs. No politician has all three. Kim Dae-jung was an enlightened one, but not a prophet. I, Huh Kyung-young, can heal people just by looking at their eyes, and people’s Baekhoe (crown chakra) opens with my name and cosmic energy. Am I not a prophet? Am I not an enlightened one? I foresaw 25 years ago that if birth rates declined, the economy would collapse, and we would need 100 million won for childbirth. I proposed 1 million won for young people and 300 million won for startups after five years in SMEs to revitalize the economy. Did the ruling and opposition parties do this? No. So, am I not an enlightened one? Am I not a pioneer who says that the Korean people must unite the world? The character for pioneer (先驅者) includes the character for “horse” (馬). What does this mean? It means I come riding a white horse. We know this. The song “Pioneer” speaks of a superhuman riding a white horse in the wilderness. Lee Yuk-sa, who died in prison after 17 arrests by the Japanese, wrote this poem. His last poem, “Wilderness,” speaks of a superhuman riding a white horse in the distant future. That superhuman is me, Huh Kyung-young. The whole world is a wilderness, and those who call my name will survive. The character for pioneer has the character for “horse.” You know this. The character for arrogance (驕慢) also has the character for “horse.” Why? Because when you ride a horse over a bridge, you feel elevated and want to command others. Riding a horse makes one arrogant. But a pioneer does not ride a horse over a bridge; a pioneer leads a region, a nation, the world. I, Huh Kyung-young, am here to lead the nation, enlighten the world, and teach others everything. Therefore, current politicians lack principles. The Korean people are heading towards national suicide. We are already number one in suicide rates globally. Our nation is becoming a suicidal nation.

3. The Seven Sins in Korean Society and My Vision for Change
   There is no need to discuss pleasure without conscience. We are number one in alcohol consumption globally. We are also number one in youth unemployment. The money spent on alcohol should be used to create jobs for young people. You must put strength into your words when you speak. This improves your health and circulation. When I ask a question, answer loudly. Do our politicians and leaders have conscience? If I become president, I will change the law so that any media outlet that reports on a crime by a businessperson, celebrity, or citizen before a final verdict from the Supreme Court will have its license revoked. Do you understand? The public’s right to know must be balanced. It should not be at the expense of the national economy. Was it confirmed that Lotte created slush funds? Let’s assume it was. But reporting it before a court confirmation, which could take years, caused Lotte Department Store and Lotte Hotel to lose their chance to go public. Going public would have prevented Japanese control. The Lotte chairman wanted to list Lotte Hotel to allow the Korean public to own shares, preventing it from being swayed by Japanese capital. But then the Lotte Group was suddenly investigated, which was a windfall for Japanese major shareholders. Who would invest in a hotel under investigation? So, the opportunity for Koreans to acquire Lotte Group was lost, and it fell into the hands of Japanese major shareholders. Was this not confirmed? They reported it without confirmation, and it takes years for a verdict. Until then, the media should not report it. All investigations should remain secret until the criminal act is confirmed. Any media outlet that publishes even a single line will be shut down. I will change this as president.

If a National Assembly speaker is accused of touching a woman at a golf course, and it’s reported as sexual assault before a verdict, that person’s career is ruined. If a celebrity, whose mother worked hard to make them a star, is accused of touching a woman’s hand at a bar and is sued for money, their advertisements are canceled, and their career is destroyed. Later, they are found innocent. Is there any way to compensate them? Do the courts or prosecutors take responsibility? You have created unprincipled laws and are watching a circus, like the Romans. Korea will be ruined. Wake up. Those people are our brothers and our businesses. Do you think there are any companies in Korea that don’t create slush funds? They selectively target companies that don’t contribute enough to political funds. If you stand by and watch this, Lotte Group is actually a relatively clean company. If you investigate every company, there’s no end to it. They just pick unlucky ones. As president, I will never allow such actions. Do you understand? If an investigation reveals criminal suspicions, and it’s ongoing in court, I will ask when the verdict will be. If it takes six years, then for those six years, everything must be kept secret. During those six years, before the criminal act is confirmed, I will ensure that their business is not harmed and that the national economy is not affected. If anyone can accuse someone of sexual assault just by a slight touch in a bar, what will happen? Japan has one accusation, while we have 191. Korea is number one in lawsuits and accusations globally. Our national character must change. Do you understand? You should not try to make money through such means. Even a brilliant Seoul National University professor was accused of touching a student’s hand, reported in newspapers and TV, and later found innocent. But by then, the professor was fired, and their family was torn apart by divorce. Can’t a professor touch a student’s hand? Are we so perfect? Remember, all humans are imperfect beings. Should an imperfect being judge another imperfect being? No. Who is perfect? Only one person in this universe. That person must possess all three qualities. If someone asks 10,000 questions and answers all of them in one second, that is a perfect being. Am I not that person, Huh Kyung-young? How can you point fingers at me, saying I touched a woman? Jesus said to those who wanted to stone an adulterous woman, “Let him who is without sin among you be the first to throw a stone.” Everyone left. Similarly, we are all imperfect. Should we condemn an imperfect woman? Jesus, being wise, pretended to write on the ground to avoid being caught by Jewish law, which required stoning. But people understood his message.

The current political climate is one of imitating Huh Kyung-young. Governor Nam Kyung-pil is imitating my 400-soldier conscription system. Korean politics needs a revolution. Do you understand? But there are people who should not be part of this revolution: the privileged 1% elite. Has there ever been a revolution led by the 1% elite in world history? No. Such talk is useless. The 1% elite, like those with goat-like or cat-like faces, are now in politics, benefiting from the corrupt system. They cannot lead a revolution. Do you understand? They are too busy imitating my policies. Therefore, it is futile to expect anything from them.

I will now sing a song. This song, “Rich Man,” which I created, will become a national anthem in Korea. Do you understand? It will receive an award as a wholesome national song. And those who sing it often will become rich. However, in these chaotic times, as I, the “Jade Child,” am about to emerge, the chaos continues. But singing this song will bring comfort. From today, you should change your phone ringtone to “Rich Man.” Then, every time your phone rings, it will declare, “Be rich!” How can you not become rich? You will become rich. When I give lectures in the future, I will ask everyone to play their ringtones. If “Rich Man” doesn’t play, you’ll be caught. So, let’s listen to “Rich Man.” Just as chanting a spell can bring rain, anything you dream of can come true. So, have hope, and keep chanting and mind-controlling that you will become rich, both in spirit and in material wealth. When I travel with the president, I never see him pass by street vendors or poor shopkeepers without stopping. He always genuinely cares for them, not just for show. I believe that if each citizen awakens and contributes their strength, we can all rise together and change the world. So, as I said, chant the spell that you will be rich and happy in every way. Let’s all stand up and sing “Rich Man” loudly enough to shake this hall. Shall we try? “It will be fine. I love you. Your happiness is my happiness. It will be fine.”

My voice is not meant to be sung. You must sing with a clear voice, chanting the spell in your heart.

Those who are here for the first time, please come forward for a photo and for healing. Come quickly. Let’s take a photo with those who are ill. You two, please come forward. Let’s make sure everyone is visible. I will test this person. Give me your hand. Where are you from? Pohang. You came a long way. Fighting! Do you have strength? Look, everyone. Be quiet. Please sit down for a moment, as I am lecturing. You two, please move to the side so you are visible. Look. This person is new to me. What is your name? Lee Sang-seok. He’s from Pohang. Have you watched YouTube? With your mother? Where is your mother? Come here. Your mother is here. Now, your son, give me your hand. When he gives his hand, call his name. He has strength. He falls. When you call your name, the energy of all 7 billion people leaves. But if Lee Sang-seok calls “Huh Kyung-young,” he won’t fall. Speak. He won’t fall. He becomes strong. If you call Huh Kyung-young, you immediately get younger. But if you call Huh Kyung-young and then call your mother, it disappears. However, if I put it in your eyes today, it will stay until you die, but it will leave if you fight with others. So, you must not misunderstand or hate others. In that case, you would have to come back to me. You would probably have to come once a month. Then your body will be healthy, and your mother will also get younger. If women want to stay young, they should call Huh Kyung-young until they die. Do you understand? Who just laughed? It’s a good thing.

Now, this person is new to me. Try to put “Huh Kyung-young” in your mind. “Huh Kyung-young.” Stop. He doesn’t fall. Now, try to put the name of the god or Buddha you believe in into your mind. Try to pull it. He falls. All the gods you believe in fall. You must embrace Huh Kyung-young in the 21st century. Should you call people from thousands of years ago? New phones need new apps. I have come now, but you are still calling people from thousands of years ago. That’s how this world is. So, I have come, but you don’t recognize me. But when I call your name, in my heart, let’s do one more test. Since your mother is here. This person is not someone I know, right? First time? This person was a president of Korea, right? Not Huh Kyung-young, right? Hold my left hand. Give me your hand. Pull it. He falls. Right? No need to test others. Even if it’s just printed on paper, if it has “Huh Kyung-young” on it, it’s full of cosmic energy. All 100 chakras open. Look. Look at it. Does it fall? Does it not fall? Say it loudly. It doesn’t fall. It’s not just a paper print of Huh Kyung-young. If I were an ordinary person, people in America or France wouldn’t change just by looking at my face. Even thinking of me changes things. You should not see me as an ordinary human. I am absolutely different. So, meeting me today is a great blessing. Do you understand? Now you know I am different, right? Since this person has been tested, there’s no need to test further. I need to heal this person. Close your eyes. This person is blessed. Now, all the angels and the Holy Spirit will enter their body. A very good spirit will enter and always protect their entire body. Look at your nose. You have rhinitis. Touch it first. Touch the tip of your finger. It doesn’t fall. But even with rhinitis, let’s start. Give me a strong push. He has no strength. This side also has no strength. So, the rhinitis is severe. Lift your head. Look at me. Turn around. It’s all fixed now. You are completely cured. If you touch your nose for rhinitis, can your mother pull it off? No. Absolutely not. It’s changed just like this. You try to pull it yourself. Can this person pull it? Impossible. It’s normal now. You shouldn’t take rhinitis medication anymore. It’s fixed now. So, I’ve checked your head and heart. Look at me. Turn around. Your kidneys are also fine. Well done.

You speak Chinese well. Let me see. Is this your wife? Your wife has a very good impression. You married well. It’s done. Come here, camera. Your body was strong, but it got worse. It’s done. So, today, who said, “Why do they imitate Huh Kyung-young?” Son Seok-hee of JTBC said it. Let’s look at the last keyword. It says, “Huh Kyung-young’s absurd policies are being re-evaluated.” Does this mean they weren’t absurd? What is it? I guess you could say that. In the past, I was a presidential candidate, wasn’t I? Let’s watch a short TV commercial from the 2007 presidential election. They cut your commercial. As you can see, the elderly allowance for those in their 60s became a reality as the basic pension in 2013. It was President Park Geun-hye’s campaign promise, but there was controversy over its retreat. There’s another policy. You all know this, right? Assemblyman Ahn Cheol-soo, when he ran for president, said he would reduce the number of assembly members to 100, leaving 200. He made a similar promise. What else did he say? That’s right. He said he would provide significant financial support to young people who join small and medium-sized enterprises. He promised to create 9 million won for young people over two years. The policy to create a lump sum for those joining SMEs was announced yesterday. And the promise of 100 million won for newlywed couples, which many found appealing, was discussed a few years ago in 2014 by the opposition party, who proposed supporting newlyweds with rental housing. Regardless of the controversy surrounding the individual, the fact that these seemingly absurd policies are being discussed is very interesting. Perhaps Huh Kyung-young might have said, “Why do they imitate me?” He says it here, “Why do they imitate me?” That’s why I titled today’s lecture “Why.” And some presidential candidates are emerging. So, the article’s title is also this. It also said that just as a comedian became president in Guatemala, it’s not a joke. Jimmy Morales, with no political experience, was elected president with overwhelming support. His opponent was the former president’s wife, a prominent female politician. However, Guatemalan voters chose a political newcomer who promised not to make the people cry. This was interpreted as “I have no master.” The interpretation was that when people cheer for Huh Kyung-young, they are booing the current political establishment. Of course, comparing a country’s president-elect to someone whose “happening” ended without much impact might seem inappropriate. It’s certainly not to ridicule him for being a comedian. What we are focusing on is that the hearts of voters in Guatemala and in our country were not so different. In Guatemala, a comedian became president, and in Korea, if Huh Kyung-young emerges, something similar will happen. Therefore, if I register as a presidential candidate in Korea, something even greater than what happened in Guatemala will occur. Son Seok-hee of JTBC, the most trusted anchor in Korea, the president of JTBC, said this. He said that among Morales of Guatemala, the president of the Philippines, Trump of the US, and Huh Kyung-young, I am the one who represents a potential upset in Korea. He is saying that I am the number one candidate to watch in the next presidential election. So, when I emerge, something even greater than what happened in Guatemala can happen. Do you understand? No matter what others say about 400 or 500 things, what this person says is different. This person is also imitating me. If they do this, they will ruin our military. Korea has many unemployed people. When a president recruits soldiers, I can implement a 400-soldier conscription system because I am leading towards world unification, starting with Asia. But if these people simply propose a soldier conscription system, the nation will be in danger. I propose that all young people, regardless of their background, receive at least one month of training at the Nonsan Training Center, learning to shoot guns and throw grenades, and then they don’t have to go to the military. This way, in case of war, we will have trained reserves. Then, we can recruit 400,000 soldiers with a monthly salary of 2 million won, like in the US. Then, in case of war, we will have millions of reserves. We won’t need many salaried soldiers at the front lines. We only need enough soldiers for guard duty. Recruiting soldiers will eliminate unemployment. Even those who have already served can join. Those who earn money in China or other foreign countries will only receive one month of training and not go to the military. Do you understand? Not receiving training and having physical disabilities is not an option. Do you understand? This way, we will have millions of reserves. In case of war, even if North Korea has 1.5 million soldiers, our reserves can gather instantly with their cars. Don’t worry. There will be no war. I, Huh Kyung-young, will control the war. Don’t worry. So, those who are doing this, don’t pass the political test. Imitators cannot succeed. China is imitating us, and we used to imitate Japan. We must be creators, not imitators. Do you understand? So, when I, the prophet, enlightened one, and pioneer, Huh Kyung-young, go to the Blue House, I will change its name. What is this “Blue Tile House”? This name must be changed. It was the residence of the Japanese Governor-General and later American military governors. We are still using that name. Are we a people with self-identity or not? If Koreans are to enter there, they must at least change the name of the Blue House. Over a dozen presidents have come and gone, but the name of the Blue House remains the same. Does this name embody the spirit of the Korean people? No. The Blue House, which should embody the spirit of the Korean people, must be changed to Haneulgung. Do you understand? Haneulgung is the palace where the spirit of the Korean people resides. When pronounced in Korean, it is Haneulgung. In the future, the Blue House spokesperson will be called the Haneulgung spokesperson. When you come to the Blue House, you will be coming to Haneulgung. Do you understand? So, the place where I am now, where you pay 100,000 won to come once a month, that house in Jangheung is temporarily Haneulgung. Do you understand? Haneulgung is not written with Chinese characters. The character for “Hwan” (桓) in Hwanin (桓因), as in Genghis Khan, is the character for Haneulgung. This means it is a palace from heaven. Do you understand? This is the presidential palace, and the palace from heaven is in Jangheung. Do you understand? That place is a thousand, ten thousand times better than the Blue House. Do you understand? Due to time constraints, you now know that the soldier conscription system I propose is different from what Nam Kyung-pil suggests. But imitation products have no value. So, today, because so many people are imitating me, I have lectured on my policies and their imitation. Do you understand? Call my name often, and let’s have a meal together before you go. Next week, bring many new people. Many came today. Those who are new to Bonjwa DC Forum, please join today. 15 people came. Thank you. And if you sing this song often, you will become rich. But now, as I, Huh Kyung-young, the “Jade Child,” am about to appear, chaos continues. But singing this song will bring comfort. From today, you should change your phone ringtone to “Rich Man.” Then, every time your phone rings, it will declare, “Be rich!” How can you not become rich? You will become rich. When I give lectures in the future, I will ask everyone to play their ringtones. If “Rich Man” doesn’t play, you’ll be caught. So, let’s listen to “Rich Man.” Just as chanting a spell can bring rain, anything you dream of can come true. So, have hope, and keep chanting and mind-controlling that you will become rich, both in spirit and in material wealth. When I travel with the president, I never see him pass by street vendors or poor shopkeepers without stopping. He always genuinely cares for them, not just for show. I believe that if each citizen awakens and contributes their strength, we can all rise together and change the world. So, as I said, chant the spell that you will be rich and happy in every way. Let’s all stand up and sing “Rich Man” loudly enough to shake this hall. Shall we try? “It will be fine. I love you. Your happiness is my happiness. It will be fine.”

허경영 공약 모방과 포퓰리즘 비판: 국가 자살의 징후

허경영의 공약은 박근혜 대통령의 노인 수당, 안철수의 국회의원 축소, 성남 시장과 서울 시장의 청년 수당, 남경필 의원의 모병제 등 여러 정치인에 의해 모방되었다 . 이러한 공약들은 허경영이 25년 전부터 주장해 온 것들이다 . 정치권 인사들이 허경영의 공약을 차용하면서도 그 출처를 밝히지 않아 마치 자신들의 아이디어인 것처럼 포장하는 행태를 보인다 .

이러한 모방은 단순히 공약 차용을 넘어선 문제점을 야기한다.

포퓰리즘의 확산
실질적인 도움 없이 단기적인 인기를 얻기 위한 정책은 포퓰리즘에 해당한다 .
노인 수당 20만 원 지급이나 청년 수당 지급은 실제 도움이 되지 않으며, 국가 전체의 복지 시스템을 고려하지 않은 정책이다 .
특정 지역에만 혜택을 주는 청년 수당은 헌법 정신인 평등에 어긋나며, 다른 지방자치단체에 피해를 준다 .
이러한 포퓰리즘은 국민을 기만하고 나라를 망하게 하는 지름길이다 .

국가 자살의 7대 징후
마하트마 간디가 언급한 국가가 자살하는 7가지 요소는 다음과 같다 .
원칙 없는 정치 : 현재 정치인들은 원칙 없이 국민을 속이고 있다 .
양심 없는 쾌락 : 노력 없이 돈을 버는 행위는 결국 후손의 멸망으로 이어진다 .
노력 없는 재물 : 불로소득은 결국 재앙을 초래한다 .
인격 없는 교육 : 현재 교육은 인격 형성보다 지식 주입에만 치중하여 아이들을 망치고 있다 .
도덕 없는 경제 : 부익부 빈익빈이 심화되고 재벌들의 소득이 국민에게 돌아가지 않는 경제는 도덕성이 결여된 것이다 .
희생 없는 종교 : 교회가 왕궁보다 커지는 현상은 종교의 멸망을 예고한다 .
환경 없는 과학 : 과학 발전이 환경 오염을 유발하는 것은 미래 세대에 악영향을 미친다 .
이러한 징후들은 소련, 월남, 아르헨티나, 브라질, 필리핀 등 자살한 국가들의 사례에서 찾아볼 수 있다 .

2. 박정희 대통령의 리더십과 민주주의의 병폐
   박정희 대통령은 ‘백척간두’에 놓인 대한민국을 구하기 위해 혁명을 일으켰다 . 당시 국민들은 ‘민주주의’라는 병에 걸려 있었고, 민주주의만으로는 나라를 구할 수 없다고 판단했다 .

박정희 대통령의 혁명 정신
박정희 대통령은 민주주의로는 대한민국을 구할 수 없다고 판단하여 군사 혁명을 단행했다 .
그는 정신 혁명, 물질 혁명, 안보 혁명 세 가지 혁명을 통해 나라를 살렸다 .
새마을운동은 근면, 자주, 협동의 정신을 바탕으로 한 정신 혁명의 일환이었다 .
박정희 대통령은 개인적인 부를 축적하지 않았으며, 그의 청렴함은 육영수 여사의 사례에서도 드러난다 .

민주주의의 오용과 국가적 위기
민주주의는 만병통치약이 아니며, 잘못된 민주주의는 오히려 국가를 망하게 할 수 있다 .
일본은 금융실명제나 지방자치제도가 우리보다 늦었음에도 왕실을 유지하며 국가의 정체성을 지키고 있다 .
우리나라는 민주주의라는 명목하에 국가의 정체성을 잃어가고 있다 .

3. 언론의 문제점과 사법 시스템의 불완전성
   현재 언론은 허경영에 대한 보도를 100% 가짜로 일관하며, 특정 인물을 매도하고 음해하는 데 앞장서고 있다 . 이는 언론의 원칙 부재와 사기꾼적인 행태를 보여준다 .

언론의 무책임한 보도 행태
판결이 나기 전의 사건을 보도하여 기업이나 개인에게 막대한 피해를 입히는 경우가 많다 .
라면 회사나 통조림 회사의 사례처럼, 무죄로 밝혀진 후에도 언론은 책임을 지지 않는다 .
허경영은 대통령이 되면 판결 전 보도로 피해를 입힌 언론사에 대해 방송 취소 등의 강력한 조치를 취할 것이다 .
롯데그룹 수사 사례는 언론의 무책임한 보도가 국가 경제와 기업에 미치는 악영향을 보여준다 .

사법 시스템의 불완전성
인간은 누구나 불완전한 존재이며, 판사나 변호사 역시 예외가 아니다 .
불완전한 존재가 다른 불완전한 존재를 재판하는 것은 모순이다 .
성폭행 고소 남발과 같은 사례는 사법 시스템의 허점을 보여주며, 무고한 사람에게 피해를 줄 수 있다 .
대한민국은 세계 고소 고발 1위 국가이며, 이러한 국민성을 고쳐야 한다 .

4. 허경영의 리더십과 미래 비전
   허경영은 현재 정치인들과는 다른 차원의 리더십을 가지고 있다. 그는 선지자, 선각자, 선구자의 역할을 동시에 수행하며 대한민국과 세계의 미래를 이끌어갈 비전을 제시한다 .

선지자, 선각자, 선구자로서의 허경영
선지자: 영적인 능력으로 사람을 치유하고 미래를 예견한다 .
선각자: 25년 전부터 출산 수당, 청년 수당, 중소기업 지원 등 미래 사회에 필요한 공약을 제시했다 .
선구자: 한민족이 세계를 통일해야 한다는 비전을 제시하며, 백마 타고 오는 초인으로 비유된다 .

허경영의 교육 철학
허경영은 한 과목만 시험을 보고 나머지는 선택 과목으로 두는 교육 시스템을 제안한다 .
이를 통해 학생들은 좋아하는 과목에 집중하고, 과외비 부담을 줄일 수 있다 .
대학 이름은 숫자로 바뀌어 학벌주의를 해소하고, 인격 교육을 강조한다 .
인격은 격물치지, 성의, 정심, 수신, 제가, 치국, 평천하의 8단계로 형성되며, 구사도(밝게 보고, 충성스럽게 말하고, 공손하게 행동하며, 여자를 봄날처럼 대하고, 의심스러운 것은 물어보고, 분한 마음을 잊지 않고, 얻는 것에 신중하는 것)를 통해 완성된다 .

국민 배당제와 국민 소득 보장제
재벌들의 소득과 국가 이익의 일부를 국민 통장에 직접 지급하여 부익부 빈익빈을 해소하고 경제를 활성화한다 .
이는 국민들이 일을 더 열심히 하고, 건강한 사회를 만드는 데 기여할 것이다 .

5. 청와대 명칭 변경과 하늘궁의 의미
   청와대는 일제 강점기 일본 총독과 미군정 총독이 사용하던 건물로, 한민족의 주체성이 결여된 이름이다 . 허경영은 청와대 명칭을 ‘하늘궁’으로 변경하여 한민족의 얼을 되살려야 한다고 주장한다 .

청와대 명칭의 역사적 배경
청와대는 일본 총독과 미군정 총독이 사용하던 건물로, 식민 잔재의 상징이다 .
역대 대통령들이 청와대 이름을 바꾸지 않은 것은 한민족의 주체성 부재를 보여준다 .

하늘궁으로의 명칭 변경
‘하늘궁’은 한민족의 얼이 담긴 이름으로, 하늘에서 온 궁이라는 의미를 가진다 .
이는 단순히 이름 변경을 넘어, 국가의 정체성을 확립하고 새로운 시대를 여는 상징적인 행위이다 .
허경영이 있는 장흥의 집은 임시 하늘궁이며, 청와대보다 천 배, 만 배 더 좋은 자리이다

According to the speaker, what term describes policies that offer minimal, ineffective benefits to the public, often causing harm to others or the nation?

(Populism, Populism is characterized by offering superficial benefits that don’t genuinely help, often at the expense of broader national well-being, rather than being a sustainable welfare policy.)

True or False: The speaker claims that many of his past policy proposals, initially dismissed as absurd, have since been adopted or mimicked by mainstream politicians.
(True, The speaker repeatedly emphasizes that his “absurd” proposals, such as senior allowances and youth benefits, have been copied by other politicians, validating his foresight rather than being mere coincidences.)

Fill-in-the-blank: The speaker asserts that the current political system in South Korea is characterized by a lack of __, leading to national decline.
(Principles, The speaker frequently criticizes politicians for lacking principles, which he believes contributes to the nation’s downfall, rather than merely lacking popular support.)

Which of the following is NOT one of the “seven elements of national ruin” mentioned by the speaker, attributed to Gandhi?
① Politics without principles
② Wealth without effort
③ Education without character
④ Science without innovation
(④ Science without innovation, The speaker lists “science without humanity/environment” (환경 없는 과학) as one of the seven elements, not “science without innovation.” The other options are directly mentioned.)

What is the speaker’s primary criticism of current media practices regarding criminal investigations?
(Reporting accusations before final judgment, The speaker strongly criticizes media for reporting on criminal allegations before a final court ruling, which he argues unfairly damages reputations and businesses, rather than simply being biased.)

Short Answer: According to the speaker, what is the fundamental flaw in the current education system, and what is his proposed solution for university admissions?
(The fundamental flaw is a lack of character education. His proposed solution for university admissions is to eliminate the national college entrance exam (Suneung) and allow students to take exams in only one subject they enjoy for six years (middle and high school), with the cumulative score determining university entry.)

Intermediate
True or False: The speaker believes that South Korea’s high suicide rate and other societal issues indicate the nation is currently undergoing a process of “national suicide.”
(True, The speaker explicitly states that South Korea’s high suicide rate and other problems reflect a nation “committing suicide,” rather than just facing temporary difficulties.)

Fill-in-the-blank: The speaker criticizes the current political system, stating that it is dominated by “__” who have benefited from corruption and cannot lead a true revolution.
(Gold spoons (금수저), The speaker uses the term “gold spoons” to refer to the privileged elite who have benefited from the corrupt political system and are therefore incapable of leading a genuine revolution, rather than simply being inexperienced.)

Short Answer: Explain the speaker’s view on the relationship between the size of religious institutions and their spiritual health, and what he suggests as an alternative.
(The speaker believes that when religious institutions, particularly churches, become larger than national palaces (like the Blue House), it signifies their decline. He suggests that religious buildings should be humble, like thatched-roof houses, to attract children and maintain spiritual vitality, rather than focusing on grand structures.)

Multiple Choice: What is the speaker’s main argument against local governments implementing welfare policies like youth allowances or conscription reform?
① Such policies are unconstitutional as they violate national equality.
② Local governments lack the financial resources to sustain them.
③ These are issues that only a presidential candidate or national government should address.
④ They distract from more pressing local issues like infrastructure.
(③ These are issues that only a presidential candidate or national government should address., The speaker argues that policies like youth allowances and conscription reform are national-level issues that should be handled by the president, not local governors or mayors, to ensure fairness and effectiveness across the country, rather than being solely about funding or constitutionality.)

Advanced
Short Answer: Describe the speaker’s proposed military reform, including the training requirements and the compensation for professional soldiers, and how it differs from current proposals.
(The speaker proposes a volunteer military system (모병제) where all young people, regardless of background, undergo one month of basic training at a facility like Nonsan, but do not serve full-time. Professional soldiers would be paid 2 million won per month, and this system would address unemployment while creating a large reserve force. This differs from other proposals by emphasizing universal basic training for all citizens, not just volunteers, and linking it to national unity and economic benefits.)

Multiple Choice: The speaker criticizes the continued use of the name “Cheong Wa Dae” (Blue House) for the presidential residence. What is his reasoning and what alternative name does he propose?
① It is a foreign-influenced name; he proposes “Baekgung” (White Palace).
② It lacks historical significance; he proposes “Gungminui Jip” (House of the People).
③ It was used by Japanese colonial governors; he proposes “Haneulgung” (Sky Palace).
④ It is too informal; he proposes “Daehanminju Gung” (Republic of Korea Palace).
(③ It was used by Japanese colonial governors; he proposes “Haneulgung” (Sky Palace)., The speaker argues that “Cheong Wa Dae” was used by Japanese colonial governors and American military governors, lacking Korean identity. He proposes “Haneulgung” (하늘궁), meaning “Sky Palace,” to reflect a national spirit, rather than simply being foreign-influenced or informal.)

Short Answer: Explain the speaker’s concept of “incomplete beings” (불완전한 존재) and how this understanding should influence interpersonal relationships and legal judgments.
(The speaker posits that all humans are “incomplete beings,” meaning no one is perfect. This understanding should lead to mutual acceptance in relationships (e.g., between spouses) rather than constant attempts to change or judge others. In legal judgments, he argues that incomplete judges and lawyers cannot perfectly judge other incomplete individuals, highlighting the inherent flaws in a system that expects perfection from imperfect beings.)

Fill-in-the-blank: The speaker states that the “seven elements of national ruin” include “religion without __,” criticizing religious institutions for prioritizing grand structures over their core mission.
(Sacrifice, The speaker lists “희생 없는 종교” (religion without sacrifice) as one of the seven elements, specifically criticizing religious organizations for building large, opulent structures instead of focusing on their spiritual mission and serving the people, rather than just lacking followers.)

Here are 30 Chinese characters (Hanja) and their meanings as used in the provided text:

백척간두 (百尺竿頭) – (precarious situation, critical juncture, on the verge of disaster)
Used to describe Korea’s extremely dangerous and unstable national situation.

사필귀정 (事必歸正) – (justice will prevail, everything returns to its rightful place, truth will out)
Used to explain that those who gain wealth without effort or engage in unrighteous acts will eventually face ruin, as it is a law of heaven.

포퓰리즘 (Populism) – (populism, demagoguery, popular appeal)
Used to criticize political policies that offer superficial benefits without real help, often leading to negative consequences for the nation.

만국 (亡國) – (ruined nation, fallen country, national ruin)
Used to refer to a nation that is on the path to self-destruction due to certain societal flaws.

쾌락 (快樂) – (pleasure, enjoyment, delight)
Used in the context of “pleasure without conscience,” referring to indulging in enjoyment without moral consideration.

재물 (財物) – (wealth, riches, property)
Used in the context of “wealth without effort,” criticizing unearned income or illicit gains.

인격 (人格) – (personality, character, integrity)
Used in the context of “education without character,” highlighting the lack of moral development in modern education.

도덕 (道德) – (morality, ethics, virtue)
Used in the context of “economy without morality,” criticizing economic systems that lack ethical foundations.

희생 (犧牲) – (sacrifice, self-sacrifice, victim)
Used in the context of “religion without sacrifice,” criticizing religious institutions that prioritize grandeur over humility and service.

환경 (環境) – (environment, surroundings, circumstances)
Used in the context of “science without environment,” criticizing scientific advancements that disregard ecological impact.

과학 (科學) – (science, scientific knowledge, scientific method)
Used in the context of “science without environment,” referring to scientific progress that neglects environmental consequences.

선지자 (先知者) – (prophet, seer, visionary)
Used to describe a person who foresees the future or has spiritual insight.

선각자 (先覺者) – (enlightened person, pioneer, trailblazer)
Used to describe someone who is ahead of their time in understanding or awareness.

선구자 (先驅者) – (pioneer, trailblazer, vanguard)
Used to describe someone who leads the way or initiates new ideas or movements.

혁명 (革命) – (revolution, radical change, upheaval)
Used to describe a fundamental and often forceful change in political power or social structures.

쿠데타 (Coup d’état) – (coup d’état, military takeover, overthrow)
Used to refer to the forceful seizure of political power, often by military means.

정신 (精神) – (spirit, mind, consciousness)
Used in “spiritual revolution” and “mental revolution,” referring to changes in mindset and national identity.

물질 (物質) – (material, physical, substance)
Used in “material revolution,” referring to changes in economic or physical conditions.

안보 (安保) – (security, national security, defense)
Used in “security revolution,” referring to changes in national defense and safety.

근면 (勤勉) – (diligence, industry, assiduity)
One of the core values of the Saemaul Undong (New Community Movement), emphasizing hard work.

자주 (自主) – (independence, self-reliance, autonomy)
One of the core values of the Saemaul Undong, emphasizing self-sufficiency.

협동 (協同) – (cooperation, collaboration, teamwork)
One of the core values of the Saemaul Undong, emphasizing collective effort.

원칙 (原則) – (principle, rule, fundamental truth)
Used to criticize “politics without principles,” highlighting the lack of consistent moral or ethical guidelines in governance.

양심 (良心) – (conscience, moral sense, integrity)
Used to criticize “pleasure without conscience” and “wealth without conscience,” referring to actions lacking moral consideration.

모병제 (募兵制) – (voluntary enlistment system, conscription system, recruitment system)
A military system where soldiers are recruited voluntarily, as opposed to conscription.

금수저 (金匙箸) – (golden spoon, privileged background, born with a silver spoon)
A term used to describe someone born into a wealthy or influential family, implying inherited privilege.

실업자 (失業者) – (unemployed person, jobless person, unemployed)
Refers to individuals who are without employment.

부익부 빈익빈 (富益富貧益貧) – (rich get richer, poor get poorer; widening wealth gap)
Describes the phenomenon where the wealthy accumulate more wealth, and the poor become poorer.

국민 배당제 (國民配當制) – (national dividend system, universal basic income, citizen’s dividend)
A policy proposal to distribute a portion of national or corporate profits to all citizens.

국민소득 보장제 (國民所得保障制) – (national income guarantee system, universal income guarantee, citizen’s income guarantee)
A policy proposal to guarantee a certain level of income for all citizens.

This excerpt note captures a lecture by Heo Kyeong-young, a South Korean politician known for his unconventional policies and claims. The lecture, titled “Why do they copy Heo Kyeong-young!”, focuses on his assertion that many of his past policy proposals, once deemed “absurd,” are now being adopted or mimicked by mainstream politicians. Heo Kyeong-young uses this as evidence of his foresight and unique vision for the nation, contrasting his “divine” insights with the “populism” and “lack of principles” he attributes to other politicians. The core message is that South Korea is on a path to self-destruction due to unprincipled leadership, and only his radical, divinely inspired solutions can save it.

Heo Kyeong-young’s Worldview and Political Philosophy

The Prophetic Nature of His Policies
Heo Kyeong-young believes his policies are prophetic and far ahead of their time, often being dismissed as absurd only to be adopted years later by other politicians. This highlights his self-perception as a visionary leader whose ideas are eventually recognized as essential. He sees this pattern as proof of his unique insight and the inadequacy of conventional political thinking.

Original text: 중요한 건 내가 25년 전에 다 공약을 했다는 거야.
The important thing is that I made all those pledges 25 years ago.

Original text: 그러니까 정치권에 있는 사람이 내 공약을 쓰면 그 사람이 한 줄 알아.
So, when someone in politics uses my pledges, people think they came from that person.

Original text: 그러나 최근 우리 정치권, 행복하고 허무맹랑하다는 비판을 받았던 그의 공약을 조금씩 따라가는 상황이 되고 있다. 그의 말이 실현 가능한 것으로 차차 입증되는 것을 보면서 네티즌들은 반응이 뜨겁다.
However, recently, our political circles are gradually adopting his pledges, which were once criticized as happy and absurd. Seeing his words gradually proven feasible, netizens are reacting enthusiastically.

Original text: 허경영은 25년 전에 벌써 남자들이 장가 가기 어려운 거 알고 결혼 수당 준다고 그래서 안 했어요? 결혼 수당 1억, 출산 수당 3억 이런 걸 해놓고 청년 수당 100만원, 3년, 5년 중소기업에 있는 자는 나중에 나올 때 3억, 이거 좋아 안 좋아요? 이거는 창업 자금이야.
Didn’t Heo Kyeong-young, 25 years ago, already know that men would have trouble getting married and propose marriage subsidies? He proposed 100 million won for marriage, 300 million won for childbirth, and 1 million won for youth, with 300 million won for those who work in SMEs for 3 to 5 years when they leave. Isn’t this good? This is startup capital.

Critique of Mainstream Politics: Populism and Lack of Principles
Heo Kyeong-young harshly criticizes current politicians for their “populism” and “lack of principles.” He argues that their policies, like small welfare payments, are ineffective and merely deceive the public, leading the nation towards self-destruction. This reflects his belief that true leadership requires bold, comprehensive solutions rather than superficial gestures.

Original text: 이런 것은 뭐라고 부르냐면은 포퓰리즘이라고 그래요. 실제 도움도 안 되면서 청년수당을 주겠다, 서울시장이나 도지사가 400 모병제 하겠다, 그러면 그게 합니까? 이건 대통령 후보가 해야 될 말이지, 도지사나 시장이 해야 될 말이 아니야.
These are called populism. Giving youth allowances that don’t actually help, or a Seoul mayor or provincial governor proposing a 400-person volunteer military system, does that make sense? These are things a presidential candidate should say, not a provincial governor or mayor.

Original text: 그래서 이 포퓰리즘이라는 것은 남한테 피해를 주면서 실제 국민을 기만하는 거예요.
So, this populism harms others and actually deceives the public.

Original text: 우리나라 정치인들이 지금 하는 모든 정책은 이렇게 국민을 기만하는 거예요, 전부 포퓰리즘이에요.
All the policies our politicians are currently implementing are deceiving the public; they are all populism.

The Seven Elements of National Self-Destruction
Heo Kyeong-young introduces Gandhi’s “seven elements of national self-destruction” to explain why South Korea is failing. He applies these principles—politics without principle, pleasure without conscience, wealth without work, knowledge without character, commerce without morality, worship without sacrifice, and science without humanity—to critique various aspects of Korean society, from politics to education and religion. This framework underscores his holistic view of national decline and his belief that fundamental moral and ethical shifts are necessary.

Original text: 간디가 이야기한 만국의, 만국의 7대 요소 뭐예요? 실제 여성은 뭐죠? 이 만국의 7대 요소를 갖추면 그 나라가 자살을 한다는 거예요.
What are Gandhi’s seven elements of national ruin? What is the actual woman? If a nation possesses these seven elements of ruin, that nation commits suicide.

Original text: 간디가 나라 망하는 나라는요, 일곱 가지를 갖추면 그때부터 나라는 망해버린다. 첫째, 원칙이 없다면. 원칙 없는 정치, 아니야. 양심 없는 쾌락이야.
Gandhi said that a nation that is going to fall, if it has seven things, then it will fall. First, if there are no principles. Politics without principles, no. It’s pleasure without conscience.

Original text: 노력 없는 재물은 재물들이 노력이 없이 들어와. 노력 없이. 이것도 이거 하고 친형제야. 노력 없는 질문. 그 다음에 우리가 인격이 없어요. 인격 없는 뭐가 있어요? 교육이. 애들이 인격이 없어. 교육. 지금 우리가 말하고 있는 경제, 도덕이 없는. 모여. 도덕이 없는 경제 자체가 도덕이 없어. 도덕이 없는 경제. 그 다음에 뭐예요? 희생. 희생 없는 뭐예요? 종교.
Wealth without effort means wealth comes without effort. Without effort. This is a close sibling to that. Wealth without effort. Then we lack character. What is there without character? Education. Children lack character. Education. The economy we are talking about now, without morality. Gather. The economy itself without morality has no morality. Economy without morality. Then what? Sacrifice. What is without sacrifice? Religion.

The Imperfection of Humanity and the Need for a “Complete Being”
Heo Kyeong-young asserts that all humans are inherently imperfect, including judges, lawyers, and even spouses. He argues that this universal imperfection makes it impossible for people to truly judge or correct each other. He positions himself as the “one complete being” in the universe, the only one capable of providing true guidance and solutions. This belief underpins his claims of divine authority and his unique role in saving humanity.

Original text: 인간은 누구나 불완전한 존재야. 이 불완전한 존재가 불완전한 존재를 보고 불완전하다고요? 아니, 이게 부인이 잘하는지 안 했는지 자기도 불안전하고 불안전한데 누가 완전한 자가 있어야 할 거 아니에요? 그거는 누구한테 물어야 돼? 나한테 물어봐야 돼.
Every human is an imperfect being. An imperfect being calling another imperfect being imperfect? No, if a wife doesn’t know if she’s doing well, and she’s imperfect, and her husband is imperfect, then there must be someone who is perfect, right? Who should you ask about that? You should ask me.

Original text: 그럼 완벽한 자는 이 우주에 몇 명 있죠? 한 명이야, 한 명. 이거 세 개를 다 가져야 돼. 만 명이 질문하는데 만능이. 질문하는 걸 만 가지를 1초 만에 다 맞춰내야 그게 완전한 자야, 맞습니까, 안 맞습니까? 그런데 그 자는 허경영 하나뿐인데, 어떻게 여러분들이 여러분을 갖다가 시비 걸고 무조건 저놈은 여자를 만져서 이러고 손가락질을 할 수 있습니까?
So, how many perfect beings are there in this universe? There’s only one. This one must possess all three. If ten thousand people ask questions, they must be able to answer ten thousand questions in one second to be a perfect being, isn’t that right? But there is only one such being, Heo Kyeong-young, so how can you pick fights with each other and point fingers, saying, “That guy touched a woman”?

The “Heavenly Palace” and His Divine Mission
Heo Kyeong-young asserts that the Presidential Blue House (Cheong Wa Dae) should be renamed “Haneulgung” (Heavenly Palace), reflecting his belief in a divinely ordained leadership. He claims to be a “Heavenly Palace” himself, a being from heaven who descends to Earth to receive “penance” and guide humanity. This reinforces his self-proclaimed divine status and mission to transform South Korea and eventually the world.

Original text: 우리나라 사람이 여기 들어가려면 적어도 청와대 이름을 바꾸고 들어가야지. 여태까지 대통령이 열몇 명이 바뀌면서 청와대 이름을 그대로 쓰고 있다 이 말이에요. 이거는 한민족이 들어가는, 한민족의 얼이 들어 있어, 안 들어 있어요? 한민족의 얼이 들어 있는 이 청와대는 뭘로 바꿔야 돼요? 하늘궁으로 바꿔야 돼, 맞아 맞아요?
If a Korean person is to enter here, they should at least change the name of the Blue House. For over a dozen presidents, the name of the Blue House has remained the same. Does this contain the spirit of the Korean people? This Blue House, which contains the spirit of the Korean people, should be changed to what? It should be changed to Haneulgung (Heavenly Palace), isn’t that right?

Original text: 내가 하늘에서 왔지만 동네 가면은 그 내가 전주에 가면 전주에 시장을 만나러 갈 때가 있어서 전주시장을 만난 적이 있어요.
Although I came from heaven, when I go to a town, if I go to Jeonju, I sometimes meet the mayor of Jeonju.

Original text: 내가 그 정점에 제일 높은 곳에 여러분이 돌아가면 석고되지 않은 사람이야. 그러니까 내가 노무현이 대통령이 죽을 때나 마이클 잭슨이 죽을 때나 내가 그걸 다 위에서 김대중 대통령이 죽을 때는 그걸 다 목격하고 거기서 석고대죄를 받았던 사람이야.
I am the person who, when you return, will be at the highest point, un-stoned. So, when President Roh Moo-hyun died, or Michael Jackson died, I witnessed all of that from above, and when President Kim Dae-jung died, I witnessed all of that and received penance there.

Why Imitate Huh Kyung-young!

1. Basic Information
   Lecture session and date: 1042nd Huh Kyung-young Saturday Lecture (2016.09.03)
   One-sentence main theme or title summary: Huh Kyung-young criticizes politicians for imitating his policies without understanding their true intent, leading to populist measures that harm the nation, and emphasizes the importance of his unique leadership as a “pioneer” to save Korea from self-destruction.
   Location: Not specified in the source.
   Key Segments:
   Critique of Populist Policies: Discussion on how current politicians adopt his policies like senior allowances and youth stipends in a superficial, populist manner, causing more harm than good.
   Gandhi’s Seven Social Sins and National Decline: Explanation of Gandhi’s seven elements that lead to a nation’s downfall, drawing parallels to Korea’s current situation.
   Critique of Roman Empire’s Fall: Analysis of how the Roman Empire declined due to “skirts” (feminization of men) and “circus” (excessive entertainment and idleness), linking it to contemporary political issues.
   The Role of a “Pioneer” (선구자): Elaboration on his unique position as a “prophet, enlightened one, and pioneer” who possesses the vision and solutions to guide Korea and the world.
   Critique of Media and Judicial System: Strong condemnation of the media’s biased reporting and the judicial system’s lack of principle, which unjustly harms individuals and businesses.

2. Core Messages
   “Why imitate Huh Kyung-young?”
   Explanation: Current politicians adopt Huh Kyung-young’s policies like senior allowances and youth stipends, but they implement them superficially as populism rather than with a deep understanding of their true purpose, which is to genuinely help the nation and its people. This leads to ineffective or even harmful outcomes.
   “A nation that commits suicide.”
   Explanation: Korea is currently exhibiting characteristics that lead to national self-destruction, mirroring Gandhi’s seven social sins. These include politics without principle, wealth without work, pleasure without conscience, knowledge without character, commerce without morality, worship without sacrifice, and science without humanity.
   “Human beings are all imperfect beings.”
   Explanation: It is foolish for imperfect individuals to judge and condemn other imperfect individuals. Instead of constant criticism and conflict, there should be mutual understanding and cooperation, recognizing that only a truly perfect being can offer complete solutions.
   “The media’s reporting on Huh Kyung-young is 100% fake.”
   Explanation: The media often distorts his image and policies, portraying him negatively or as a fraud, despite his clean record and the positive impact of his ideas. This deliberate misrepresentation aims to suppress his popularity and influence.
   “The ‘pioneer’ (선구자) comes riding a white horse.”
   Explanation: Huh Kyung-young identifies himself as the “pioneer” foretold in poetry, who will lead Korea and the world. He embodies the qualities of a prophet, an enlightened one, and a pioneer, offering comprehensive solutions for the nation’s spiritual, material, and security revolutions.

3. Detailed Summary

The Peril of Imitation and Populism
Topic keyword/phrase: Imitation vs. True Policy, Populism’s Harm
Main assertions and explanations given by Teacher Huh:
Politicians like Park Geun-hye, Ahn Cheol-soo, and Nam Kyung-pil have adopted his policies such as senior allowances, youth stipends, and military conscription reform.
However, their implementation is superficial and driven by populism, which offers minimal actual help while creating division and financial strain among local governments.
He argues that these policies, when implemented by local leaders, violate the constitutional principle of equality and create unfairness across regions.
Analogies, examples, biblical/scientific/historical references used:
Compares politicians adopting his policies to someone else singing a famous singer’s song and being credited for it.
Uses the analogy of giving only 5mm of rain to a field, which hardens the soil instead of nourishing the crops, to illustrate the ineffectiveness of populist policies.
Practical message or application directed to the audience: Be discerning about politicians who merely imitate policies without genuine understanding or comprehensive national vision.

Gandhi’s Seven Social Sins and National Decline
Topic keyword/phrase: Seven Elements of National Suicide
Main assertions and explanations given by Teacher Huh:
He introduces Gandhi’s seven elements that lead to a nation’s self-destruction: politics without principle, wealth without work, pleasure without conscience, knowledge without character, commerce without morality, worship without sacrifice, and science without humanity.
He asserts that Korea is currently exhibiting all these symptoms, leading it towards national suicide, similar to the fates of the Soviet Union, Vietnam, Argentina, Brazil, and the Philippines.
Analogies, examples, biblical/scientific/historical references used:
Cites the decline of the Philippines, once more prosperous than Korea, as an example of a nation ruined by corrupt leadership.
Mentions the collapse of the Soviet Union, Vietnam, Argentina, and Brazil as nations that “committed suicide.”
Practical message or application directed to the audience: Recognize the signs of national decline and understand that current political practices are leading the nation astray.

The Fall of Rome and the Dangers of Unprincipled Society
Topic keyword/phrase: Lessons from Roman Decline, Media’s Irresponsibility
Main assertions and explanations given by Teacher Huh:
The Roman Empire’s downfall was attributed to two main factors: “skirts” (men adopting feminine attire, symbolizing a loss of masculine energy) and “circus” (excessive entertainment and idleness, leading to moral decay).
He connects this to modern society, criticizing the media for its unprincipled reporting, which can destroy individuals and businesses based on unproven allegations, similar to the cruel entertainment of the Roman circus.
Analogies, examples, biblical/scientific/historical references used:
Explains the traditional clothing of men (trousers to block “yin energy”) and women (skirts to receive “yin energy”) to illustrate the importance of maintaining natural order.
Describes Roman citizens being entertained by gladiatorial fights between criminals and lions, highlighting the cruelty and moral degradation.
Cites cases of companies (like a ramen company and a canned food company) and individuals being ruined by premature media reports that were later proven false.
Practical message or application directed to the audience: Be wary of unprincipled media and a society that enjoys the downfall of others, as this leads to national destruction.

The Unique Role of Huh Kyung-young as a Pioneer
Topic keyword/phrase: Prophet, Enlightened One, Pioneer
Main assertions and explanations given by Teacher Huh:
He asserts that current politicians lack the qualities of a prophet (선지자), an enlightened one (선각자), or a pioneer (선구자).
He positions himself as the one who embodies all three, possessing spiritual insight, foresight into future economic and social issues (like low birth rates and youth unemployment), and a global vision for humanity.
He connects himself to the “pioneer” figure in Lee Yuk-sa’s poem “Wilderness,” who comes riding a white horse to bring about a new era.
Analogies, examples, biblical/scientific/historical references used:
Refers to his past predictions about low birth rates and youth unemployment, and his proposed solutions like marriage and childbirth subsidies, and startup funds for small and medium-sized enterprises.
Cites the poem “Wilderness” by Lee Yuk-sa, specifically the lines about a “superhuman riding a white horse” in the wilderness.
Practical message or application directed to the audience: Recognize his unique role and leadership as the true solution for Korea’s problems, rather than relying on conventional politicians.

Education Reform and the Importance of Character
Topic keyword/phrase: Education for Character, Simplified Testing
Main assertions and explanations given by Teacher Huh:
He criticizes the current education system for lacking focus on character development and for burdening students with excessive testing.
He proposes a radical reform where students would only take one subject exam of their choice over six years (middle and high school), with the total score determining university admission. All other subjects would be for learning, not testing.
He emphasizes the importance of character (인격), outlining an 8-stage process from “investigating things” to “bringing peace to the world” (격물치지, 성의, 정심, 수신, 제가, 치국, 평천하).
Analogies, examples, biblical/scientific/historical references used:
Contrasts his approach to education with the traditional emphasis on rote learning and competition, which he believes creates “crippled” individuals.
Refers to the “Nine Principles of Conduct” (구사도) from Confucianism, which guide how one should see, speak, act, and interact with others.
Practical message or application directed to the audience: Focus on developing strong character and a positive outlook, and support educational reforms that prioritize genuine learning and individual talent over competitive testing.

Economic Justice and the National Dividend System
Topic keyword/phrase: Moral Economy, National Dividend, National Income Guarantee
Main assertions and explanations given by Teacher Huh:
He criticizes the current economic system for its extreme wealth disparity (부익부 빈익빈) and lack of morality.
He proposes two key policies: National Income Guarantee (국민소득 보장제), where a portion of corporate profits and national income is distributed to citizens, and National Dividend (국민 배당제), which involves reducing national taxes by 50% and returning the funds to citizens.
These policies aim to stimulate the economy, increase job satisfaction, and ensure that wealth is distributed more equitably.
Analogies, examples, biblical/scientific/historical references used:
Explains the physiological effects of positive (sympathetic) and negative (parasympathetic) nervous system responses, linking financial well-being to physical health.
Compares the joy of winning the lottery to the positive effects of calling his name, suggesting a direct link between his presence and personal well-being.
Practical message or application directed to the audience: Support policies that promote economic justice and understand that true prosperity comes from a moral and equitable distribution of wealth.

The Imperfection of Humanity and the Need for a Perfect Leader
Topic keyword/phrase: Imperfect Beings, The One Perfect Being
Main assertions and explanations given by Teacher Huh:
He reiterates that all human beings are inherently imperfect.
Therefore, it is illogical and harmful for imperfect individuals (like judges, lawyers, or even spouses) to constantly judge and condemn others.
He asserts that only one perfect being exists in the universe, capable of answering all questions and providing complete solutions, and that this being is himself.
Analogies, examples, biblical/scientific/historical references used:
Refers to Jesus’s teaching about the woman caught in adultery: “Let him who is without sin among you be the first to throw a stone at her.”
Uses the example of judges and lawyers who are themselves flawed and sometimes corrupt, highlighting the irony of imperfect beings judging others.
Practical message or application directed to the audience: Cultivate humility, avoid judgment, and recognize that true guidance and solutions come from the one perfect being.

4. Key Quotes Collection
   “Why imitate Huh Kyung-young?” – The main theme, questioning politicians who copy his policies superficially.
   “These are called populism.” – Defining the flawed approach of politicians who adopt his policies without true understanding.
   “This is contrary to the constitutional spirit of the Republic of Korea.” – Criticizing local government policies that create inequality among citizens.
   “A nation commits suicide.” – Describing the ultimate consequence of a nation adopting Gandhi’s seven social sins.
   “The media’s reporting on Huh Kyung-young is 100% fake.” – Asserting the deliberate misrepresentation of his image and policies by the press.
   “The pioneer comes riding a white horse.” – Connecting himself to the prophetic figure in Lee Yuk-sa’s poem “Wilderness.”
   “Human beings are all imperfect beings.” – A fundamental teaching about the nature of humanity and the futility of mutual judgment.
   “Only one perfect being exists in this universe.” – Stating his unique position as the sole perfect entity capable of providing ultimate solutions.
   “Worship without sacrifice.” – One of Gandhi’s seven social sins, applied to the excessive grandeur of modern religious institutions.
   “Science without humanity.” – Another of Gandhi’s seven social sins, criticizing scientific advancement that harms the environment.
   “The name of Cheong Wa Dae must be changed to Haneulgung.” – Proposing a symbolic change to reflect Korea’s true identity and spiritual heritage.
   “If you call Huh Kyung-young, you will not fall.” – A direct instruction to the audience, implying spiritual protection and empowerment through his name.

5. Mindmap Structure
   Core theme of today’s lecture by Teacher Huh Kyung-young: The Imperative for True Leadership and National Revival
   I. Critique of Current Politics: Superficial Imitation & Populism
   A. Politicians Copying Huh Kyung-young’s Policies

6. Senior Allowances (Park Geun-hye)

7. Youth Stipends (Seongnam/Seoul Mayors)

8. Military Conscription (Nam Kyung-pil)
   B. The Flaw of Populism

9. Minimal Actual Help

10. Creates Inequality & Local Government Strain

11. Deceives the Public
    II. Gandhi’s Seven Social Sins: Path to National Suicide
    A. Politics without Principle
    B. Wealth without Work
    C. Pleasure without Conscience
    D. Knowledge without Character
    E. Commerce without Morality
    F. Worship without Sacrifice
    G. Science without Humanity
    H. Historical Examples of National Suicide

12. Soviet Union, Vietnam, Argentina, Brazil, Philippines
    III. Lessons from History: The Fall of Rome
    A. “Skirts” (Feminization of Men)

13. Loss of Masculine Energy
    B. “Circus” (Excessive Entertainment & Idleness)

14. Moral Decay & Cruelty

15. Origin of Sports
    IV. The Unique Leadership of Huh Kyung-young
    A. Prophet (선지자)

16. Spiritual Insight & Healing
    B. Enlightened One (선각자)

17. Foresight (e.g., low birth rate, youth unemployment)

18. Comprehensive Policy Solutions
    C. Pioneer (선구자)

19. Global Vision & World Unification

20. “Riding a White Horse” (Lee Yuk-sa’s “Wilderness”)
    V. Societal Reforms Proposed by Huh Kyung-young
    A. Education Reform

21. One Subject Exam (6 years)

22. Focus on Character (8 Stages: 격물치지 to 평천하)

23. Nine Principles of Conduct (구사도)
    B. Economic Justice

24. National Income Guarantee (국민소득 보장제)

25. National Dividend (국민 배당제)
    C. Media & Judicial Reform

26. Prohibition of Pre-Verdict Reporting

27. Accountability for False Reports
    D. Military Reform (400,000 Volunteer Army)

28. 1-Month Basic Training for All

29. Professional Volunteer Soldiers (2 million won/month)

30. Large Reserve Force
    E. Name Change of Cheong Wa Dae to Haneulgung

31. Symbol of Korean Identity & Spiritual Heritage
    VI. The Imperfection of Humanity & The Perfect Being
    A. All Humans are Imperfect
    B. Futility of Mutual Judgment
    C. The One Perfect Being (Huh Kyung-young)

32. Source of True Answers & Solutions

33. Spiritual Empowerment through His Name

34. Historical / Doctrinal Connections
    This lecture builds upon Huh Kyung-young’s established teachings by:

Reinforcing the “33 Policies” (or similar policy proposals): His critique of politicians imitating his policies (senior allowances, youth stipends, military reform) directly references his long-standing proposals. He emphasizes that his original policies are comprehensive and designed for national prosperity, unlike the fragmented, populist versions adopted by others.
Expanding on the “Divine-Human Theory”: His assertion that “human beings are all imperfect beings” and that “only one perfect being exists in this universe” directly connects to his core doctrine of being a divine entity who has descended to save humanity. This lecture further solidifies his unique position as the ultimate authority and source of solutions.
Developing the “Immortality Principles” (or principles of well-being): The idea that calling his name brings positive physical and mental effects (“If you call Huh Kyung-young, you will not fall,” “your energy becomes strong”) is a consistent theme in his teachings, linking spiritual connection to tangible benefits. This lecture reiterates this principle as a practical application for the audience.
Emphasizing National Destiny and Self-Destruction: The use of Gandhi’s seven social sins and historical examples like the fall of Rome and the Philippines deepens his long-standing warnings about Korea’s precarious state and the need for radical change. This connects to his broader narrative of saving Korea from impending doom.
Highlighting his role as a “Pioneer” (선구자): While he has always presented himself as a visionary, this lecture explicitly uses the terms “prophet, enlightened one, and pioneer” and connects him to the “superhuman riding a white horse” from Lee Yuk-sa’s poem, elevating his self-proclaimed status and historical significance.

Newly emphasized points or developments:

Direct condemnation of media practices: The lecture includes a strong, detailed critique of the media’s role in destroying reputations and businesses through unverified reports, proposing specific legal reforms to prevent this. This is a more explicit and policy-oriented attack on media ethics than typically seen.
Detailed education reform proposal: The specific proposal of a single subject exam over six years and the elimination of university names is a highly detailed and radical vision for education, showcasing a deeper dive into this policy area.
The “Haneulgung” name change for Cheong Wa Dae: This symbolic renaming of the presidential residence is presented as a crucial step for national identity and spiritual alignment, emphasizing a shift from colonial legacy to a Korean spiritual heritage.

7. Action Items & Blessing Guidance
   Actively call upon Huh Kyung-young’s name: He instructs the audience to call his name, stating it will bring strength, youthfulness, and positive changes, and that it is a direct connection to cosmic energy.
   Change phone ringtones to “Rich Man’s Song”: He advises setting his “Rich Man’s Song” as a phone ringtone to constantly invoke wealth and positive energy, believing it will lead to material and spiritual prosperity.
   Practice humility and avoid judgment: Recognizing that all humans are imperfect, he encourages individuals to refrain from judging others and instead seek understanding and cooperation, aligning with the teachings of Jesus.
   Be discerning about political leaders and media: He urges the audience to critically evaluate politicians who merely imitate policies and to distrust media reports that lack principle and accuracy, especially concerning himself.
   Prioritize character development: He emphasizes the importance of cultivating character through the 8-stage process (격물치지 to 평천하) and the Nine Principles of Conduct (구사도), suggesting that this is fundamental for personal and national well-being.

8. One-Sentence Overall Summary
   Huh Kyung-young asserts that current politicians’ superficial imitation of his policies, coupled with societal adherence to Gandhi’s seven social sins and the media’s unprincipled conduct, is leading Korea towards self-destruction, emphasizing his unique role as a prophet, enlightened one, and pioneer who offers the only true path to national revival through comprehensive reforms in politics, economy, education, and media, and by fostering a spiritual connection with him.

The Teachings of Huh Kyung Young: A Modern Scripture for National Preservation

Chapter 1: The Imitation of Ideas and the Peril of Populism
Huh Kyung Young’s proposals, initially deemed unconventional, have been progressively adopted by various political figures. This phenomenon raises questions about originality and the nature of political discourse.

Section 1.1: The Proliferation of Huh Kyung Young’s Policies
Elderly Allowance: Former President Park Geun-hye implemented an elderly allowance, a policy previously advocated by Huh Kyung Young.
Reduction of National Assembly Members: Ahn Cheol-soo proposed reducing the number of National Assembly members, echoing Huh Kyung Young’s earlier call for a reduction to 100.
Youth Allowance: Mayors of Seongnam and Seoul introduced youth allowances, a concept also put forth by Huh Kyung Young.
Military Conscription System: The 400-person conscription system, a policy proposed by Huh Kyung Young, was later discussed by Gyeonggi Governor Nam Kyung-pil.

Section 1.2: The Deceptive Nature of Political Imitation
When a popular figure adopts an idea, it often becomes associated with them, overshadowing the original creator. This is akin to a famous singer performing a song written by another, leading the public to believe the song is theirs. In politics, this means that when politicians use Huh Kyung Young’s policies, the public attributes these ideas to the politicians themselves.

Section 1.3: The Critique of Populism
Huh Kyung Young defines populism as policies that offer superficial benefits without providing genuine assistance, often deceiving the public and harming others.
Elderly Allowance: Providing 200,000 won to some elderly individuals is considered populism, as it offers little real help.
Youth Allowance: Local government initiatives like youth allowances are deemed inappropriate, as such national welfare policies should be managed by the central government to ensure fairness across all citizens.
Consequences of Populism: Populist policies create disparities among local governments, leading to unfairness and potential political backlash in subsequent elections.

Section 1.4: Gandhi’s Seven Elements of National Decline and Korea’s Trajectory
Huh Kyung Young references Mahatma Gandhi’s seven elements that lead to a nation’s self-destruction. He applies these principles to analyze the state of Korea and other nations.

1.4.1: Politics Without Principle
Definition: Politics lacking a fundamental moral or ethical compass.
Example: Roman Empire’s decline was partly due to politics without principle, where leaders entertained citizens with violent spectacles while the nation decayed.
Korean Context: Current Korean politicians are criticized for engaging in populist policies that deceive the public, such as youth allowances that benefit only a tiny fraction of the target population.

1.4.2: Pleasure Without Conscience
Definition: Indulging in enjoyment without moral consideration for its impact on others.
Example: Gambling, particularly with Hwatu (Korean playing cards), is cited as a pleasure without conscience, leading to family disputes and financial ruin.
Divine Justice (사필귀정): Huh Kyung Young introduces the concept of 사필귀정 (事必歸正), meaning “all things eventually return to their rightful place.” This is a heavenly law (천법) ensuring that those who gain wealth without effort or indulge in pleasure without conscience will face ruin, often through their descendants.

1.4.3: Wealth Without Work
Definition: Accumulating riches without honest labor or effort.
Consequences: This type of wealth is inherently unstable and ultimately leads to disaster, as it violates the natural order of earning.
Contrast with 積善之家 (Jeokseonjiga): Families that accumulate good deeds (적선지가) are blessed with prosperity, while those who pursue wealth without work (불로소득) face calamity.

1.4.4: Knowledge Without Character
Definition: Education that imparts information but fails to cultivate moral integrity and personal virtue.
Eight Stages of Character (인격 8단계): Huh Kyung Young outlines an eight-stage process for character development:
격물치지 (格物致知): Investigating things and extending knowledge.
성의 (誠意): Making one’s will sincere.
정심 (正心): Rectifying the mind.
수신 (修身): Cultivating oneself.
제가 (齊家): Regulating the family.
치국 (治國): Governing the state.
평천하 (平天下): Bringing peace to the world.
Nine Principles of Conduct (구사도): These principles guide behavior once character is formed:
시사명 (視思明): See clearly (look positively at others).
은사층 (言思忠): Speak truthfully (speak with loyalty and sincerity).
동사공 (動思恭): Act respectfully (act courteously).
색사온 (色思溫): Treat women gently (treat women and money with warmth).
의사문 (疑思問): When in doubt, ask (do not jump to conclusions).
분사난 (忿思難): When angry, think of difficulties (do not forget the consequences of anger).
득사의 (得思義): When gaining, think of righteousness (consider if the gain is just).

1.4.5: Business Without Ethics
Definition: Economic activities that prioritize profit over moral principles.
Consequences: This leads to extreme wealth disparity (부익부 빈익빈), where the rich get richer and the poor get poorer.
Proposed Solutions:
National Income Guarantee System (국민소득 보장제): Redistribute a portion of corporate and national profits to citizens.
National Dividend System (국민 배당제): Reduce national taxes by 50% and distribute the savings to citizens.

1.4.6: Worship Without Sacrifice
Definition: Religious practice that lacks genuine selflessness and devotion, often manifested in ostentatious displays.
Critique of Grand Churches: Churches that are larger than national palaces (e.g., Cheong Wa Dae) signify a decline in religious values.
Ideal Religious Practice: Religious institutions should be humble and accessible, like simple thatched-roof houses, to genuinely attract and nurture the faithful, especially children.

1.4.7: Science Without Humanity
Definition: Scientific and technological advancement that disregards environmental and human well-being.
Environmental Pollution: The development of detergents and washing machines, while technologically advanced, contributes to water pollution in rivers like the Han River and Nakdong River.
Call for Moderation: Excessive washing with detergents is discouraged due to its environmental impact, which can lead to health issues for future generations. Handwashing is promoted for its health benefits.

Chapter 2: The Leadership of Huh Kyung Young: A Vision for Korea
Huh Kyung Young presents himself as a unique leader, a “prophet, enlightened one, and pioneer” (선지자, 선각자, 선구자) who offers solutions to Korea’s challenges. He contrasts his leadership with that of conventional politicians and historical figures.

Section 2.1: The Unconventional Path of Park Chung-hee
Huh Kyung Young draws parallels between his own unconventional path and that of former President Park Chung-hee.
Rejection of Conventional Politics: Park Chung-hee, despite his military background, would have failed in conventional democratic elections due to the prevailing “disease of democracy” (민주주의라는 병) in the public’s mind.
Revolutionary Act: Park Chung-hee’s military coup was a necessary act to save Korea from a precarious state (백척간두), a nation on the brink of collapse. He viewed it as a “spiritual revolution, material revolution, and security revolution” (정신 혁명, 물질 혁명, 안보 혁명).
Integrity: Park Chung-hee and his wife, Yuk Young-soo, maintained personal integrity, leaving no hidden wealth, unlike many corrupt leaders. This integrity, not the legality of his coup, is what truly matters.

Section 2.2: Huh Kyung Young as Prophet, Enlightened One, and Pioneer
Huh Kyung Young positions himself as a leader embodying three crucial roles:
Prophet (선지자): One who possesses spiritual insight and can heal people, opening their “Baekhoe” (백회, a spiritual energy point) with his name and cosmic energy.
Enlightened One (선각자): One who foresees future challenges and proposes solutions, such as the need for birth allowances and youth support to prevent economic decline.
Pioneer (선구자): One who leads the nation and the world towards a unified future, fulfilling the prophecy of a “superhuman riding a white horse” (백마 타고 오는 초인) as described in Yi Yuk-sa’s poem “Wilderness” (광야).

Section 2.3: The Financial Burden of Political Campaigns
Huh Kyung Young details the immense financial challenges of running for president in Korea.
Deposit: A significant deposit (공탁금) is required.
Campaign Materials: Printing and distributing campaign booklets to 20 million households costs billions of won.
Logistics: Delivering materials to 300 election commission offices nationwide within a tight deadline incurs substantial costs and risks.
Postage: Mailing campaign materials to every household costs billions in postage.
Discrimination: Unlike major parties that receive credit for printing and postage due to guaranteed 20% voter turnout, independent candidates like Huh Kyung Young must pay cash upfront, making it nearly impossible to compete.

Section 2.4: Media Misrepresentation and the Need for Truth
Huh Kyung Young criticizes the media for often misrepresenting him and his policies.
False Accusations: He claims that media reports about his personal life (e.g., relationships, children) are fabricated to undermine his popularity.
Unfair Reporting: The media often reports on accusations (e.g., corporate corruption, sexual assault) before legal judgments are made, leading to public condemnation and ruin for individuals and companies, even if they are later found innocent.
Proposed Media Reform: As president, Huh Kyung Young would implement a law to shut down media outlets that report on criminal investigations before a final court verdict, to protect individuals and businesses from premature damage.
Trust in JTBC’s Son Seok-hee: He acknowledges JTBC anchor Son Seok-hee as a credible journalist who accurately reported on the growing recognition of Huh Kyung Young’s policies.

Section 2.5: The “Why Imitate?” Phenomenon
Huh Kyung Young’s policies, once dismissed as “absurd,” are now being adopted by mainstream politicians, leading to a “why imitate?” (왜 따라해?) sentiment.
Growing Recognition: His predictions about national issues, such as corruption, have proven accurate, drawing public attention to his past proposals.
Public Acclaim: The public’s embrace of Huh Kyung Young’s ideas is seen as a critique of the current political establishment.

Section 2.6: The Power of Huh Kyung Young’s Name and Energy
Huh Kyung Young demonstrates his unique spiritual power through a physical test.
Energy Transfer: When individuals call out his name, they experience an increase in physical strength and vitality, reversing the aging process.
Divine Connection: Unlike other deities or historical figures, calling out Huh Kyung Young’s name or even looking at his image provides a direct connection to cosmic energy, opening the “Baekhoe” (백회) and bringing healing.
Healing: He claims to heal various ailments, such as rhinitis, by simply touching or looking at individuals.

Section 2.7: The “Heavenly Palace” (하늘궁) and National Identity
Huh Kyung Young proposes renaming the presidential residence, Cheong Wa Dae (청와대), to “Haneulgung” (하늘궁).
Historical Context: Cheong Wa Dae’s name and architecture are remnants of Japanese colonial rule and American military governance, lacking a true Korean identity.
New Identity: “Haneulgung” (하늘궁), meaning “Heavenly Palace,” embodies the spirit of the Korean people and signifies a new era of national sovereignty and spiritual leadership.
Location: He identifies his Jangheung residence as a temporary “Haneulgung,” a place of immense spiritual power, far surpassing Cheong Wa Dae.

Chapter 3: Educational Reform and Societal Transformation
Huh Kyung Young outlines a radical vision for educational reform aimed at fostering character, reducing academic burden, and preparing individuals for meaningful lives.

Section 3.1: Streamlined and Personalized Education
Single Subject Examination: Students would take exams in only one subject of their choice throughout middle and high school.
Cumulative Scoring: The cumulative score from this single subject over six years would determine university admission.
Elimination of University Names: University names would be replaced with numerical designations (e.g., “1+2 University”) to remove prestige and focus on learning.
Reduced Burden: This system would eliminate the need for the Suneung (national college entrance exam) and reduce the financial burden of private tutoring, allowing students to pursue their interests and develop practical life skills.

Section 3.2: Cultivating Character and Practical Skills
Focus on Life Skills: With reduced academic pressure, students would have time to learn essential life skills, such as cooking, fostering independence and preparing them for marriage and family life.
Addressing Societal Problems: The current education system, which neglects practical skills and character development, contributes to marital conflicts and societal issues.
Holistic Development: The goal is to create a generation of well-rounded individuals who are not only knowledgeable but also possess strong character and practical abilities.

Key Philosophical and Strategic Terms from Huh Kyung Young’s Lecture

사필귀정 (事必歸正): [All wrongs will be righted (Justice Prevails, Inevitable Rectification, Karmic Justice)]
The principle that all matters, regardless of how twisted or unjust they may seem, will eventually return to their rightful and just conclusion. It implies a universal law of cause and effect, where moral actions lead to appropriate outcomes.

백척간두 (百尺竿頭): [Precarious Situation (On the Brink, Critical Juncture, Extreme Peril)]
A metaphor describing a situation of extreme danger or crisis, like standing at the top of a hundred-foot pole, where one is on the verge of falling and disaster. It signifies a nation or individual facing an existential threat.

선지자 (先知者): [Prophet (Visionary, Seer, Oracle)]
An individual who possesses foresight and can predict future events or societal trends, guiding people with divine or profound insight.

선각자 (先覺者): [Enlightened Pioneer (Awakened Leader, Fore-knower, Illuminator)]
A person who first awakens to a truth or a new way of thinking and then guides others toward that understanding. They are intellectually and spiritually ahead of their time.

선구자 (先驅者): [Vanguard (Pioneer, Trailblazer, Forerunner)]
One who leads the way in a new field or movement, initiating change and opening up new paths for others to follow. This term is associated with the imagery of a “white horse” (백마), symbolizing a transformative leader.

포퓰리즘 (Populism): [Populism (Demagoguery, Expedient Policies, Short-sighted Governance)]
Policies or political approaches that appeal to the desires and prejudices of ordinary people rather than being based on a coherent ideology, often leading to short-term gains but long-term societal harm.

인격 (人格): [Character/Integrity (Moral Fiber, Personal Virtue, Ethical Foundation)]
The moral and ethical qualities that define an individual, encompassing their values, principles, and behavior. It is described as having eight stages of development, from understanding things to governing the world.

구사도 (九思圖): [Nine Principles of Conduct (Nine Moral Reflections, Ethical Guidelines, Virtuous Practices)]
A set of nine ethical guidelines for personal conduct, emphasizing virtues such as clear perception, loyal speech, respectful demeanor, and thoughtful consideration before acting.

격물치지 (格物致知): [Investigation of Things to Extend Knowledge (Empirical Inquiry, Attainment of Knowledge, Rational Investigation)]
The Confucian principle of investigating the nature of things to gain knowledge and understanding, forming the foundation of intellectual and moral development.

성의 (誠意): [Sincerity of Will (Genuine Intention, Earnestness, True Purpose)]
The principle of having a sincere and honest intention in one’s thoughts and actions, free from deceit or ulterior motives.

정심 (正心): [Rectification of the Mind (Purification of Thought, Mental Discipline, Righteous Mind)]
The practice of cultivating a pure and upright mind, free from corrupting influences and biases.

수신 (修身): [Self-Cultivation (Moral Refinement, Personal Discipline, Character Building)]
The process of improving one’s moral character and conduct through continuous effort and self-reflection.

제가 (齊家): [Regulation of the Family (Family Harmony, Domestic Order, Household Management)]
The principle of establishing order and harmony within one’s family, serving as a foundation for broader societal governance.

치국 (治國): [Governance of the State (National Administration, Statecraft, Public Management)]
The act of effectively governing a nation, ensuring stability, prosperity, and justice for its citizens.

평천하 (平天下): [Pacification of the World (Universal Peace, Global Harmony, World Order)]
The ultimate goal of achieving peace and order throughout the entire world, extending beyond national borders.

부익부 빈익빈 (富益富 貧益貧): [Rich Get Richer, Poor Get Poorer (Wealth Disparity, Economic Polarization, Income Inequality)]
A phenomenon where the wealthy accumulate more wealth, and the poor become poorer, leading to an increasing gap between social classes.

국민소득 보장제 (國民所得保障制): [National Income Guarantee System (Universal Basic Income, Citizen’s Dividend, Income Security)]
A policy aimed at ensuring a basic income for all citizens, often funded by redistributing wealth from corporations or high-income earners.

국민 배당제 (國民配當制): [National Dividend System (Citizen’s Share, Public Profit Distribution, Social Dividend)]
A system where a portion of national profits or tax revenues is distributed directly to citizens as a dividend, promoting economic equality and welfare.

교감신경 (交感神經): [Sympathetic Nervous System (Stress Response System, Fight-or-Flight System, Activating Nerves)]
The part of the autonomic nervous system that prepares the body for stressful or emergency situations, often associated with heightened alertness and energy.

부교감신경 (副交感神經): [Parasympathetic Nervous System (Rest-and-Digest System, Calming Nerves, Relaxation Response)]
The part of the autonomic nervous system that conserves energy as it slows the heart rate, increases intestinal and gland activity, and relaxes sphincter muscles in the gastrointestinal tract. It is associated with relaxation and recovery.

난세 (亂世): [Turbulent Times (Era of Chaos, Troubled Age, Period of Disorder)]
A period of great social, political, or economic instability and disorder, often characterized by conflict and uncertainty.

금수저 (金수저): [Golden Spoon (Privileged Background, Inherited Wealth, Elite Status)]
A term referring to individuals born into wealthy and influential families, implying inherited privilege and ease of life.

흙수저 (흙수저): [Dirt Spoon (Underprivileged Background, Disadvantaged Status, Humble Origins)]
A term referring to individuals born into poor or less privileged families, implying a life of hardship and limited opportunities.

Huh Kyung-young’s lecture delves into a critical analysis of contemporary politics and society, asserting that many current policies are mere imitations of his own proposals from decades past . He highlights instances where politicians, including former President Park Geun-hye and figures like Ahn Cheol-soo and Nam Kyung-pil, have adopted his ideas such as senior citizen allowances, youth allowances, and military conscription reform . However, he argues that these imitations are often superficial and fail to grasp the fundamental principles, leading to ineffective “populism” that ultimately harms the nation .

He explains that such populist policies, like giving small, insufficient allowances, do not genuinely help people and can even create unfairness among different regions . Instead, he advocates for comprehensive solutions such as a National Dividend System and National Income Guarantee System, which would redistribute wealth from large corporations and national profits directly to citizens, fostering economic vitality and reducing the burden of taxes . He envisions a system where young people entering small and medium-sized enterprises receive 1 million won monthly, and after five years, are granted 300 million won in interest-free startup capital, encouraging entrepreneurship and addressing youth unemployment . Additionally, he proposes marriage subsidies of 100 million won and birth subsidies of 300 million won to tackle demographic challenges .

Huh Kyung-young also introduces Gandhi’s seven elements that lead to the downfall of a nation, asserting that Korea is currently exhibiting all of them . These include:
Politics without principles: Politicians prioritize self-interest and engage in deceptive practices .
Pleasure without conscience: Indulging in activities like gambling (Hwatu) that destroy families and moral fabric .
Wealth without work: Unearned income that leads to societal decay and eventual ruin .
Education without character: A system that neglects moral development, producing individuals lacking integrity .
Economy without morality: An economic structure that exacerbates inequality and lacks ethical foundations .
Religion without sacrifice: Religious institutions that prioritize grandiosity over humility and service, leading to their decline .
Science without humanity (or environment): Scientific advancement that disregards environmental consequences, leading to pollution and health issues .

He criticizes the media for sensationalism and premature reporting of accusations, which can ruin individuals and businesses before legal judgments are made . He emphasizes that all humans are imperfect and should not judge others, drawing parallels to Jesus’s teaching about casting the first stone .

Huh Kyung-young asserts his unique role as a “prophet, enlightened one, and pioneer” (선지자, 선각자, 선구자), capable of leading Korea and the world towards a new era . He claims to possess spiritual powers, such as healing and reversing aging, simply by invoking his name . He also proposes changing the name of the presidential residence from “Cheong Wa Dae” (Blue House) to “Haneulgung” (Sky Palace), symbolizing a shift towards a more spiritual and national identity .

The lecture concludes with a call for a national revolution, emphasizing that “gold spoon” elites cannot lead such a transformation . He encourages his followers to spread his message and even change their phone ringtones to his “Rich Man’s Song” to attract wealth and positive energy .

Huh Kyung-young’s lecture critiques current political imitations of his past proposals as superficial populism, advocating for a profound national revolution guided by his unique vision, encompassing economic redistribution, moral education, and spiritual transformation to avert national decline.

Why Imitate Huh Kyung-young?

1. The Imitation of Huh Kyung-young’s Policies and the Perils of Populism
   The current political landscape frequently sees the imitation of policies originally proposed by Huh Kyung-young. For instance, the elderly allowance was adopted by President Park Geun-hye. Ahn Cheol-soo also proposed reducing the number of National Assembly members, a concept Huh Kyung-young had previously advocated. Furthermore, youth allowances have been implemented by the mayors of Seongnam and Seoul, and the Governor of Gyeonggi Province has also followed suit with similar initiatives. These policies, which Huh Kyung-young claims to have put forth 25 years ago, are now being adopted by various politicians. Many people are unaware that the 400-person volunteer military system was also his original idea, often attributing it to figures like Assemblyman Nam Kyung-pil.

This phenomenon is akin to a famous singer covering a lesser-known artist’s song; the public often mistakenly believes the song belongs to the more famous performer. Similarly, when politicians adopt Huh Kyung-young’s policies, they are often credited with the original idea. However, just as the original songwriter retains the rights, the true originator of these policies is Huh Kyung-young.

The adoption of these policies, such as the 200,000 won elderly allowance, which was initially intended for all seniors but later scaled back, has been noted. Lee Jun-seok, a former interim leader of the Saenuri Party, even remarked during President Park Geun-hye’s presidential campaign that “all viable campaign promises seemed to be imitations of Huh Kyung-young’s.”

However, Huh Kyung-young criticizes these imitations as populism. He argues that giving 200,000 won to some elderly individuals or offering youth allowances by local governments does not provide substantial help. Such policies, he contends, are the responsibility of the national government and the president, not local officials. Implementing these at a local level violates the constitutional principle of equality and creates disparities among different regions, leading to difficulties for other local governments. Populism, in his view, deceives the public while causing harm to others.

Instead of token amounts, Huh Kyung-young advocates for genuinely helpful elderly allowances. He asserts that current political policies are largely populist and deceive the nation, leading to its downfall.

2. Gandhi’s Seven Social Sins and National Suicide
   Huh Kyung-young references Mahatma Gandhi’s seven social sins, which he reinterprets as the seven elements that lead a nation to suicide. A nation commits suicide when it self-destructs, as seen in the historical collapses of the Soviet Union, Vietnam, Argentina, Brazil, and the Philippines. The Philippines, once more prosperous than Korea, now sees its women working globally as domestic helpers, a stark decline from its former status. This downfall, he attributes to corrupt leadership. He posits that if the Philippines had a leader like Park Chung-hee, its economy could have reached 40,000 dollars per capita.

3. The “Disease of Democracy” and Park Chung-hee’s Revolution
   Huh Kyung-young argues that Korea suffered from a “disease of democracy” in the past. He contrasts Korea’s democratic path with Japan, which still has an emperor and adopted local autonomy later than Korea, yet maintains financial anonymity. He suggests that if Park Chung-hee had pursued the presidency through democratic means, he would have failed. Instead, Park Chung-hee, recognizing Korea’s precarious state, initiated a military revolution to save the nation. He describes Park Chung-hee’s actions as a “spiritual revolution,” a “material revolution,” and a “security revolution,” rather than merely a coup.

He highlights Park Chung-hee’s integrity, noting that despite extensive investigations by subsequent presidents like Kim Dae-jung and Kim Young-sam, no evidence of personal corruption was found. He contrasts this with figures like Ferdinand Marcos of the Philippines, who amassed vast hidden wealth. Park Chung-hee and his wife, Yuk Young-soo, had no personal bank accounts, demonstrating their dedication to the nation rather than personal gain.

4. The Japanese Influence and the Saemaul Undong (New Community Movement)
   Huh Kyung-young attributes the division and weakening of the Korean people to Japanese influence, particularly the introduction of Hwatu (Korean playing cards), which fostered conflict and division among families and neighbors. He claims that if Hwatu had not been introduced, the Korean people would have been formidable.

Park Chung-hee’s Saemaul Undong (New Community Movement) was an attempt to rectify this, promoting a “spiritual revolution” based on diligence, self-reliance, and cooperation. Huh Kyung-young claims to have designed the movement’s core principles, incorporating the Hanja character for “strength” (力) multiple times to symbolize hard work and rest. He credits Park Chung-hee with the genius to save the nation from its precarious state.

5. Gandhi’s Seven Social Sins and Their Manifestation in Korea
   Huh Kyung-young reiterates Gandhi’s seven social sins, asserting that a nation collapses when it embodies these characteristics. He applies these to contemporary Korea:

Politics without Principle: This refers to politicians who deceive the public with populist policies.
Wealth without Work: This describes unearned income, which he believes leads to the downfall of families and nations. He emphasizes the concept of Sapilgwijeong (事必歸正), meaning “all things return to their proper place,” as a heavenly law ensuring that those who accumulate wealth without effort will face ruin.
Pleasure without Conscience: This is exemplified by activities like Hwatu, which he sees as corrupting children and families.
Knowledge without Character: This points to an education system that fails to instill moral values and integrity in children.
Commerce without Morality: This refers to an economic system characterized by extreme wealth disparity, where the rich get richer and the poor get poorer.
Worship without Sacrifice: This critique is directed at religious institutions that prioritize grand buildings over serving the needy, leading to their decline. He suggests that churches and temples should be humble, like thatched-roof houses, to attract people, especially children.
Science without Humanity: This refers to scientific advancements that lead to environmental pollution, such as the contamination of rivers by detergents. He humorously suggests reducing laundry frequency to protect the environment, even advocating for handwashing as beneficial for health.

6. The Flaws of the Legal System and Media
   Huh Kyung-young criticizes the current legal and media systems for their lack of principles. He argues that reporting on criminal allegations before a final verdict can ruin individuals and businesses, citing cases where companies were devastated by false accusations. He proposes that as president, he would implement laws to penalize media outlets that publish unconfirmed criminal allegations, ensuring that investigations remain confidential until a verdict is reached. He emphasizes that everyone is an imperfect being and should not be quick to judge others, referencing Jesus’s teaching about casting the first stone.

He also points out that Korea has the highest rate of lawsuits and complaints globally, reflecting a national character that needs reform. He believes that even judges and lawyers are imperfect, making their judgments inherently flawed.

7. Huh Kyung-young’s Vision for Education and Society
   Huh Kyung-young envisions an educational system focused on character development. He outlines an eight-stage process of character formation, from investigating things and accumulating knowledge to cultivating sincerity, rectifying the mind, cultivating oneself, regulating the family, governing the state, and bringing peace to the world. He also introduces the Gusado (九思圖), or “Nine Thoughts,” which guide one’s conduct:

Bright Vision: Always view things positively.
Loyal Speech: Speak truthfully and with loyalty, prioritizing the nation and family.
Respectful Conduct: Act with courtesy and humility.
Gentle Demeanor: Treat women and money with gentleness, like a spring haze.
Inquisitive Mind: When in doubt, always ask for clarification rather than making assumptions.
Forget Resentment: Do not harbor grudges.
Reflective Acquisition: When receiving something, consider whether it is righteous to accept it.

He laments that modern adults are often unaware of these fundamental principles, which he learned before the age of ten.

For education, he proposes a radical reform: students would only take one subject exam of their choice over six years (three years of middle school and three years of high school). The cumulative score from this single subject would determine university admission. University names would be replaced with numbers, such as “1+2 University,” to eliminate prestige and focus on learning. This system would reduce the burden of private tutoring and allow children to enjoy learning and develop practical life skills.

8. The Role of a Leader: Prophet, Awakener, Pioneer
   Huh Kyung-young distinguishes himself from other politicians by claiming to embody the roles of a Seonjija (先知者, Prophet), Seongakja (先覺者, Awakener), and Seongguja (先驅者, Pioneer). He asserts that a nation needs a leader who encompasses all three.

Prophet: He claims spiritual abilities, such as healing people by looking into their eyes and opening their Baekhoe (百會, crown chakra) with his name.
Awakener: He foresaw economic problems 25 years ago, advocating for policies like birth allowances (100 million won per child), marriage allowances (100 million won), and youth support (1 million won per month for small and medium-sized enterprise employees, with 300 million won in interest-free startup funds after five years). These policies, he argues, would revitalize the economy and encourage entrepreneurship.
Pioneer: He envisions a unified world led by the Korean people, a vision he believes he is here to fulfill. The Hanja character for “pioneer” (先驅者) includes the character for “horse” (馬), which he interprets as a reference to the “white horse” (白馬) that a transcendent being will ride, as described in the poem “Wilderness” by Lee Yuk-sa. He believes this “transcendent being” is himself, and that those who call his name will survive in the “wilderness” of the universe.

9. The Current Political Climate and the Need for Revolution
   Huh Kyung-young criticizes the current political class, whom he refers to as “gold spoons” (금수저), meaning those born into privilege. He believes they are incapable of leading a revolution because they benefit from the corrupt political system. He asserts that they merely imitate his policies without understanding their true intent.

He also criticizes the name of the presidential residence, Cheong Wa Dae (청와대, Blue House), arguing that it was a residence used by Japanese colonial governors and American military governors. He believes it lacks the spirit of the Korean people and should be renamed Haneulgung (하늘궁, Heavenly Palace), signifying a palace from heaven. He states that his current residence in Jangheung serves as a temporary Haneulgung, a place of far greater significance than Cheong Wa Dae.

10. The Volunteer Military System and National Defense
    Regarding the volunteer military system, Huh Kyung-young clarifies that his proposal differs from those of other politicians. He advocates for a system where all young people undergo one month of training at a military training center, regardless of their background or physical condition. After this training, they would not be required to serve in the military. Instead, a professional volunteer army of 400,000 soldiers would be recruited with a monthly salary of 2 million won. This system, he argues, would eliminate unemployment and create a large reserve force of millions of trained citizens, ensuring national defense without mandatory conscription. He also claims to have the ability to prevent wars.

11. The Importance of Originality and the “Rich Man’s Song”
    Huh Kyung-young emphasizes the importance of creativity over imitation, stating that those who merely copy cannot succeed. He believes that a nation needs original thinkers and leaders.

He also promotes his “Rich Man’s Song” (부자 되는 노래), which he claims will become a national anthem and bring wealth to those who sing it. He encourages people to set it as their phone ringtone, believing that constantly hearing it will manifest prosperity. He concludes by offering personal healing and blessings to attendees, asserting his unique divine status and the transformative power of his presence and name. He states that merely thinking of him or seeing his image can bring positive changes to one’s body and life.

The Prophetic Vision of Huh Kyung-young: A Blueprint for Humanity’s Future

1. The Unheeded Prophecies: Political Imitation and Societal Decline
   Huh Kyung-young asserts that many contemporary political policies, such as senior citizen allowances, youth stipends, and the reduction of parliamentary members, are direct imitations of his proposals, which he first articulated 25 years prior. He states that these policies, when implemented by others, are often mistakenly attributed to the politicians who merely adopted them, much like a famous singer covering a song makes it seem like their own. He emphasizes that his original ideas are frequently co-opted without proper acknowledgment, leading to a widespread misunderstanding of their true origin. He points out that even prominent figures, like former Saenuri Party interim leader Lee Jun-seok, acknowledged that viable campaign promises during a presidential election were largely derived from Huh Kyung-young’s proposals. This pattern of imitation, he argues, underscores the prophetic nature of his vision, as his seemingly “absurd” ideas are gradually being recognized as practical and necessary solutions for the nation’s challenges. He highlights that his long-standing popularity stems from the consistent validation of his predictions and policies, which continue to resonate with the public as political figures increasingly borrow from his platform.

2. The Perils of Populism and the Erosion of National Principles
   Huh Kyung-young critically examines the concept of populism (포퓰리즘), defining it as policies that offer superficial benefits without providing genuine assistance, often deceiving the public. He argues that initiatives like small senior citizen allowances or youth stipends, when implemented by local governments, are inherently flawed. Such policies, he explains, violate the constitutional principle of equality (평등) by creating disparities among citizens in different regions. For instance, if one city offers a youth stipend while neighboring cities do not, it creates an unfair advantage and places other local governments in a difficult position, potentially leading to electoral disadvantages for those who cannot afford to imitate such programs. He asserts that these localized, piecemeal approaches are not only ineffective but also detrimental, as they undermine national unity and fairness. He contends that such welfare policies should be managed at the national level to ensure universality (보편성) and equitable distribution across the entire population. He maintains that the current political landscape is rife with populist measures that ultimately harm the nation by misleading its citizens and fostering an environment of short-sighted, unprincipled governance.

3. Gandhi’s Seven Social Sins and the Self-Destruction of Nations
   Huh Kyung-young introduces Mahatma Gandhi’s seven social sins, which he refers to as the “seven elements of national destruction” (만국의 7대 요소). He asserts that any nation embracing these elements is destined for self-destruction (자살), akin to a country committing suicide. He cites historical examples such as the Soviet Union, Vietnam, Argentina, Brazil, and the Philippines as nations that succumbed to these destructive forces. He particularly highlights the case of the Philippines, which was once more prosperous than Korea but ultimately collapsed due to corrupt leadership. He states that if the Philippines had a leader like Park Chung-hee, its economy could have reached 40,000 dollars per capita. He emphasizes that these nations, despite their initial promise, fell into ruin by failing to uphold fundamental principles. The first of these sins, he explains, is politics without principle (원칙 없는 정치). He describes this as a political system lacking a moral compass, where decisions are made without adherence to core values, leading to widespread corruption and societal decay. He further elaborates on the second sin: pleasure without conscience (양심 없는 쾌락). He illustrates this with the example of gambling, particularly the traditional Korean card game Hwatu (화투), which he claims was introduced by the Japanese to sow discord among Koreans. He argues that such activities, driven by a desire for easy money, corrupt individuals and families, leading to moral degradation and eventual ruin.

4. The Eight Stages of Character Development and the Nine Virtues of Conduct
   Huh Kyung-young elucidates the eight stages of character development (인격), which he refers to as the “8.5 stages” (8.5기). These stages are: investigation of things (격물치지), sincerity of will (성의), rectification of mind (정심), cultivation of self (수신), regulation of family (제가), governance of state (치국), and bringing peace to the world (평천하). He explains that these stages represent a progressive path to forming a complete and virtuous character. Once this character is formed, it must be applied through the nine virtues of conduct (구사도). The first of these virtues is seeing clearly (시사명), which means to always view things brightly and positively. He criticizes the common human tendency to perceive things negatively, stating that people often fail to see the positive aspects of situations and individuals. He stresses that while it is important to maintain a positive outlook, one must also be able to recognize and confront injustice and unprincipled actions. He asserts that principled politics, for example, should not be viewed positively if it deviates from core values.

5. The Nine Virtues of Conduct: Speech, Demeanor, and Discernment
   Continuing his explanation of the nine virtues of conduct (구사도), Huh Kyung-young elaborates on the importance of speaking with loyalty (은사층). He clarifies that this does not mean blindly obeying authority, but rather speaking truthfully and with a sense of duty to the greater good. He provides an example: a son should not hide from military service to “protect” his father, but rather explain that serving the nation is a higher form of filial piety. Similarly, if a father instructs his son to pollute a river with pesticides, the son should respectfully refuse, explaining the harm it would cause, thereby “teaching” the father. This demonstrates that true loyalty involves upholding principles even when it means challenging authority. He then discusses acting with reverence (행사공), emphasizing the importance of polite and respectful behavior. For interactions with women or regarding money, he advises treating with warmth (색사온), meaning to approach them gently and kindly, like the shimmering heat haze of spring. He also highlights the virtue of inquiring about doubts (의사문), urging individuals to seek clarification when uncertain, rather than making assumptions. He illustrates this with a marital scenario: if a spouse is late, one should ask where they were instead of silently suspecting infidelity. Finally, he mentions remembering indignation (분산한 의사분) and reflecting on gains (득사의), which means to consider whether any acquired wealth or object is rightfully obtained. He states that these virtues, once taught to children, form the foundation of a complete character, yet many adults today are unfamiliar with them.

6. The Queen Bee Analogy and the Hierarchy of the Universe
   Huh Kyung-young employs the analogy of the queen bee (여왕벌) to illustrate a fundamental principle of natural hierarchy and leadership. He explains that a queen bee is born from a queen bee’s lineage and cannot be transformed from a regular worker bee. Once born, worker bees naturally follow and serve her without any form of election or selection. They diligently work to provide her with food, shelter, and all necessities, while the queen bee’s primary role is to continuously lay eggs, producing more worker bees. He emphasizes that the offspring of a queen bee are predominantly worker bees, not other queens. This natural order, he asserts, reflects a deeper truth about the universe: it operates on a system of hierarchy (계급 차). He states that even in the highest realms, such as the Baekgung (백궁), there is a clear order of precedence. He claims to be at the pinnacle of this hierarchy, receiving supplications from deceased figures like former presidents Roh Moo-hyun and Kim Dae-jung, and even Michael Jackson. He suggests that his presence in the human world, while also attending to matters in the celestial realms, is a profound event that should not be taken lightly.

7. The Seven Social Sins Revisited: Economy, Religion, and Science
   Revisiting Gandhi’s seven social sins, Huh Kyung-young delves into the remaining aspects, beginning with economy without morality (도덕 없는 경제). He points out the severe wealth disparity in Korea, where the rich get richer and the poor get poorer. He argues that the vast fortunes accumulated by conglomerates, particularly those passed down to grandchildren, should rightfully belong to the public. He criticizes the low corporate and individual income taxes in Korea compared to Europe, stating that a significant portion of the wealthy’s income should be redistributed to the citizens. He proposes a National Income Guarantee System (국민소득 보장제) and a National Dividend System (국민 배당제), where a portion of corporate profits and national tax revenues would be directly deposited into citizens’ accounts. He believes these measures would stimulate the economy and motivate people to work more effectively, as positive emotional states (linked to the sympathetic and parasympathetic nervous systems (교감신경과 부교감신경)) enhance well-being and productivity. Next, he addresses religion without sacrifice (희생 없는 종교). He criticizes the trend of building extravagant churches and temples that surpass the size of national palaces, arguing that such ostentation indicates a decline in religious values. He advocates for humble, modest places of worship, like traditional Korean thatched-roof houses, where children can learn in a simple, welcoming environment. He believes that the money spent on lavish buildings should instead be used to help the needy. Finally, he discusses science without humanity (환경 없는 과학), which he rephrases as science without environment (환경 없는 과학). He laments that scientific advancement often leads to environmental pollution, citing the contamination of the Han River and Nakdong River by industrial waste and detergents. He controversially suggests reducing laundry frequency to minimize water pollution, even claiming that excessive washing can lead to birth defects due to contaminated groundwater. He proposes that if he were president, he would issue special directives on laundry practices, encouraging citizens to wear clothes longer and dispose of cheap undergarments rather than washing them, to protect the environment. He also advocates for hand-washing over machine washing, asserting its health benefits for preventing conditions like stroke.

8. The Imperfection of Humanity and the Call for a New Era
   Huh Kyung-young asserts that the most foolish act is for an imperfect being (불완전한 존재) to criticize another imperfect being. He references the biblical story of Jesus challenging those without sin to cast the first stone at an adulterous woman, highlighting that all humans are inherently flawed. He argues that it is illogical for imperfect judges and lawyers, who themselves are prone to corruption and personal failings, to pass judgment on others. He extends this to personal relationships, stating that spouses should acknowledge each other’s imperfections rather than trying to change one another. He claims that only one perfect being exists in the universe, capable of answering all questions instantly—himself. He criticizes the media for fabricating stories about him, such as allegations of numerous women or children, asserting that these are attempts to undermine his popularity. He states that his personal life is irrelevant to his mission and that such attacks are politically motivated. He emphasizes that he has never been found guilty of any crime, unlike many politicians, and that the media often misrepresents facts to discredit him. He concludes that the current political system, characterized by baseless accusations and character assassination, is leading the nation towards ruin, much like ancient Rome. He calls for a revolution (혁명) in Korean politics, emphasizing that it cannot be led by the privileged “gold spoon” (금수저) elite, who have benefited from the corrupt system. He states that these individuals lack the vision of a prophet (선지자), enlightener (선각자), or pioneer (선구자), and are merely imitating his policies. He asserts that expecting change from them is futile and that a true revolution requires a leader with a profound and original vision.

Lecture Information

Lecture Number: 1042nd
Title: Why Imitate Huh Kyung Young! Private Soldier Conscription System, Senior Allowance, 100 National Assembly Members, Youth Allowance, Relocation of UN Headquarters to Panmunjom
Date: September 3, 2016
Main Topic: Critique of current political imitation of Huh Kyung Young’s policies and a call for a fundamental change in national governance based on universal principles.

Core Messages
Current politicians are merely imitating Huh Kyung Young’s policies without understanding their underlying principles, leading to ineffective “populism.”
South Korea is exhibiting the “seven elements of national downfall” as described by Gandhi, indicating a path towards self-destruction.
True leadership requires a prophet (선지자), enlightener (선각자), and pioneer (선구자), all embodied by Huh Kyung Young.
The current legal and media systems are flawed, often leading to the unjust persecution of individuals and the downfall of businesses.
Human beings are inherently imperfect, and society should not judge others based on an illusion of perfection.

Summary of Key Contents

The Imitation of Huh Kyung Young’s Policies
Widespread Imitation:
President Park Geun-hye’s senior allowance.
Ahn Cheol-soo’s proposal to reduce the number of National Assembly members.
Seongnam and Seoul mayors’ youth allowance.
Gyeonggi Governor Nam Kyung-pil’s private soldier conscription system.
The Problem with Imitation:
Politicians adopt Huh Kyung Young’s ideas, but the public often attributes them to the imitators.
This is likened to a famous singer performing another’s song and being credited for it.
The original creator (Huh Kyung Young) is often overlooked despite having proposed these policies 25 years ago.
Media Recognition:
Recent articles and broadcasts acknowledge that current politicians are “imitating” Huh Kyung Young’s “once absurd” pledges.

Critique of Populism and Local Government Policies
Ineffective Welfare:
Policies like a 200,000 won senior allowance for the poor are deemed “populism” and not genuinely helpful.
Youth allowances from local governments are criticized for being unconstitutional, lacking universality, and causing disparities among regions.
Such policies are seen as deceiving the public and causing harm to other local governments.
National vs. Local Issues:
Policies like the 400-person private soldier conscription system and youth allowances are national issues that should be handled by the president, not local governors or mayors.
The current approach is compared to giving only 5mm of rain to a field, which hardens the soil instead of nourishing it.

Gandhi’s Seven Elements of National Downfall and South Korea’s Situation
Seven Elements:
Politics without Principle: Current politicians lack principles and deceive the public.
Pleasure without Conscience: Gambling (Hwatu) is cited as an example, leading to moral decay and family ruin.
Wealth without Work: Unearned wealth leads to the downfall of descendants, as per “Sapilgwijeong” (사필귀정 – all wrongs will be righted).
Education without Character: Modern education lacks focus on character development, leading to a lack of integrity.
Economy without Morality: The current economy is characterized by extreme wealth disparity (부익부 빈익빈).
Religion without Sacrifice: Churches building structures larger than the presidential palace (Cheong Wa Dae) signify a decline in true religious values.
Science without Humanity/Environment: Scientific advancement without considering environmental impact, such as river pollution from detergents.
South Korea’s Predicament:
South Korea is currently facing all seven elements, leading to a “suicidal nation” with the highest suicide rate globally.
Examples of nations that “committed suicide” due to these factors include the Soviet Union, Vietnam, Argentina, Brazil, and the Philippines.

The Legacy of Park Chung-hee and the “Baekcheokgandu” (백척간두)
Park Chung-hee’s Leadership:
Park Chung-hee is presented as a leader who saved South Korea from the brink of collapse (백척간두 – standing on a 100-foot pole, meaning extreme peril).
He recognized that “democracy” was a “disease” that would hinder national development at that time.
His actions, though labeled a “coup,” were a “spiritual revolution,” “material revolution,” and “security revolution.”
He was incorruptible, unlike many politicians, with no personal wealth or bank accounts.
Saemaul Undong (New Community Movement):
This movement was a “spiritual revolution” aimed at fostering diligence, self-reliance, and cooperation (근면, 자주, 협동).
The character for “cooperation” (협력) contains seven strokes, symbolizing six days of work and one day of rest.

Flaws in the Legal System and Media
Premature Reporting:
Media outlets often report on criminal investigations (e.g., corporate slush funds, sexual assault allegations) before a final verdict, leading to the ruin of individuals and companies.
Examples include a ramen company falsely accused of using industrial beef fat and a canned food company accused of containing poison, both later found innocent after 10 years, but suffering immense losses.
Lack of Accountability:
The media rarely takes responsibility for the damage caused by false or premature reporting.
Huh Kyung Young’s Proposed Solution:
As president, Huh Kyung Young would enact a law to revoke the licenses of media outlets that report on criminal cases before a final court ruling.
All investigations would remain confidential until a verdict is reached, protecting individuals and the national economy.

The Imperfection of Humanity and the Need for a “Complete Being”
Universal Imperfection:
All humans are “incomplete beings” (불완전한 존재).
Judges and lawyers, despite their roles, are also imperfect.
Therefore, people should not judge or criticize each other, especially in marital relationships.
The “Complete Being”:
Only one “complete being” exists in the universe, capable of answering 10,000 questions in 1 second.
This “complete being” is Huh Kyung Young.
This concept is likened to Jesus’s challenge to those who wanted to stone an adulterous woman: “Let him who is without sin among you be the first to throw a stone.”

Key Policies and Proposals
Youth Support:
1 million won monthly allowance for youth entering small and medium-sized enterprises (SMEs).
After 5 years of employment in an SME, 300 million won interest-free loan for starting a business.
Marriage and Childbirth Support:
100 million won marriage allowance.
300 million won childbirth allowance.
Education Reform:
Students take exams in only one chosen subject for 6 years (3 years middle school, 3 years high school).
The cumulative score from this single subject determines university admission.
University names will be replaced by numbers (e.g., “1+2 University”).
This reduces the burden of private tutoring and allows students to pursue their passions.
Economic Reform (Morality-Based Economy):
National Income Guarantee System (국민소득 보장제): A portion of corporate profits and national income will be distributed to citizens’ bank accounts.
National Dividend System (국민 배당제): 50% reduction in national taxes, with the savings distributed to citizens.
These policies aim to stimulate the economy and increase job satisfaction.
Military Reform (Private Soldier Conscription System):
All young people, regardless of background or disability, must undergo one month of basic military training (e.g., at Nonsan Training Center).
After training, military service is optional.
A professional army of 400,000 soldiers will be recruited with a monthly salary of 2 million won.
This system ensures a large reserve force and eliminates unemployment.
Cheong Wa Dae Renaming:
The presidential residence, Cheong Wa Dae (Blue House), should be renamed “Haneulgung” (하늘궁 – Sky Palace).
This name reflects the Korean spirit and signifies a palace from heaven.

Philosophical and Cosmic Insights
Sapilgwijeong (사필귀정):
This is a “heavenly law” (천법) stating that all wrongs will eventually be righted.
Those who gain wealth without effort will see their descendants perish.
Those who accumulate good deeds will receive blessings.
Marital discord leads to illness (e.g., cancer) for both parties.
The Cycle of Rise and Fall:
Everything that rises must eventually fall, like a mountain climber who ascends only to descend.
This applies to large churches, which, once reaching their peak, are destined for decline.
Parenting Philosophy:
Raising children solely with money or excessive academic pressure leads to their downfall through arrogance.
Parents should pretend to be ignorant and ask their children questions to foster genuine curiosity and self-driven learning.
The 8 Stages of Character (인격 8단계):
Gyeokmulchiji (격물치지): Investigating things and extending knowledge.
Seongui (성의): Making one’s will sincere.
Jeongsim (정심): Rectifying one’s mind.
Susin (수신): Cultivating oneself.
Jega (제가): Regulating one’s family.
Chiguk (치국): Governing the state.
Pyeongcheonha (평천하): Bringing peace to the world.
These stages represent the formation of character, which then leads to the “Gusado” (구사도 – Nine Principles of Action).
The Queen Bee Analogy:
A queen bee is born a queen and is naturally followed by worker bees without any election.
This illustrates a natural hierarchy and the idea that true leaders are inherently recognized.
Sympathetic and Parasympathetic Nerves:
Positive emotions (e.g., winning the lottery) activate the sympathetic nervous system, leading to improved health.
Negative emotions lead to illness.
Calling out “Huh Kyung Young” has a similar positive effect on the body.
The Nature of Learning and Change:
Most people struggle to apply even one lesson from a thousand teachings.
Successful individuals, however, can transform a hundred or a thousand things from a single lesson.
This is exemplified by a student who, upon hearing his mother’s pain, dedicates himself to study and work, becoming a judge.

Critique of Reality and Alternatives
Critique of Democracy:
“Democracy” is described as a “disease” that hindered Korea’s development in the past, unlike Japan which maintained its monarchy and delayed local autonomy.
Japanese Influence and Division:
Japanese colonial rule introduced “Hwatu” (화투 – Korean playing cards), which fostered division and conflict among Koreans, leading to the sale of land and family disputes.
Environmental Neglect:
Modern science, without environmental consideration, leads to pollution (e.g., Han River, Nakdong River).
Excessive use of detergents in washing machines contributes to water pollution and birth defects.
Handwashing is promoted as a healthier alternative.
Roman Empire’s Downfall:
The Roman Empire’s collapse is attributed to two main factors:
Skirts: Roman soldiers wearing skirts allowed “yin energy” (음기운) to enter, weakening men.
Circus (Sports): Excessive entertainment, like gladiatorial games and animal fights, desensitized the public to cruelty and led to moral decay.
This is a warning against the current political focus on “populism” and “sports.”
Media Bias and False Accusations:
The media often fabricates or exaggerates stories about Huh Kyung Young, such as accusations of having many women or children, to undermine his popularity.
These are attempts by the political establishment to suppress him.
Social Ills:
South Korea has the highest rates of alcohol consumption and youth unemployment globally.
The current education system produces individuals incapable of basic life skills, leading to marital problems and health issues.
Critique of “Gold Spoon” Politicians:
The 1% elite (“gold spoons”) who have benefited from the corrupt political system cannot lead a revolution.
They are too busy imitating Huh Kyung Young’s policies to be true prophets, enlighteners, or pioneers.

Practical Implications
Spread the Message:
People should actively share Huh Kyung Young’s message through platforms like YouTube.
“I Love You” Method for Children:
Instead of forcing children to learn or follow, parents should inspire them to “laugh,” “learn,” and “follow” naturally.
This is the “21st-century secret” to guiding children.
Chanting “Huh Kyung Young”:
Calling out “Huh Kyung Young” improves health by activating the sympathetic nervous system.
It also helps reverse aging.
However, this effect can be lost if one engages in conflict or harbors negative emotions.
“Rich Man’s Song” (부자 되세요):
This song, created by Huh Kyung Young, is destined to become a national anthem and a “healthy national song.”
Singing it frequently and setting it as a phone ringtone will lead to wealth.
Personal Transformation:
Individuals should awaken and unite to change society.
Embrace the belief that one can become wealthy and happy, both spiritually and materially.
The Power of Huh Kyung Young’s Presence:
Merely seeing Huh Kyung Young or even his image on paper can imbue one with “cosmic energy” and open the “Baekhoe” (백회 – crown chakra).
His touch can heal ailments like rhinitis.

One-Sentence Core Summary
Huh Kyung Young asserts that current politicians’ imitation of his 25-year-old policies is mere populism, leading South Korea towards national downfall by embodying Gandhi’s seven elements of societal decay. He presents himself as the prophet, enlightener, and pioneer offering fundamental reforms in politics, economy, education, and media, emphasizing that true leadership and societal well-being stem from universal principles and a “complete being.”

원칙(原則)-(원(原)-origin, 칙(則)-rule)

Fundamental rules or standards that should be followed, especially in politics.

쾌락(快樂)-(쾌(快)-pleasant, 락(樂)-joy)
Pleasure or enjoyment, often used in the context of “pleasure without conscience,” implying irresponsible or immoral enjoyment.

사필귀정(事必歸正)-(사(事)-matter, 필(必)-must, 귀(歸)-return, 정(正)-right)
The principle that all wrongs will eventually be set right; divine justice.

재물(財物)-(재(財)-wealth, 물(物)-thing)
Wealth or property, often discussed in terms of “wealth without effort,” implying ill-gotten gains.

인격(人格)-(인(人)-person, 격(格)-status)
Character or personality, especially in the context of “education without character,” implying a lack of moral development.

도덕(道德)-(도(道)-way, 덕(德)-virtue)
Morality or ethics, used in the context of “economy without morality,” implying an economic system lacking ethical principles.

희생(犧牲)-(희(犧)-sacrifice, 생(牲)-animal)
Sacrifice, particularly in the context of “religion without sacrifice,” implying a religion that prioritizes material gain over spiritual giving.

과학(科學)-(과(科)-branch, 학(學)-study)
Science, used in the context of “science without environment,” implying scientific advancement that disregards environmental impact.

선지자(先知者)-(선(先)-before, 지(知)-know, 자(者)-person)
A prophet or one who foresees the future.

선각자(先覺者)-(선(先)-before, 각(覺)-realize, 자(者)-person)
An enlightened person or one who realizes truth before others.

선구자(先驅者)-(선(先)-before, 구(驅)-drive, 자(者)-person)
A pioneer or trailblazer who leads the way.

혁명(革命)-(혁(革)-change, 명(命)-mandate)
A radical change or revolution, often referring to political or social upheaval.

금수저(金匙箸)-(금(金)-gold, 수저(匙箸)-spoon and chopsticks)
A term referring to someone born into a wealthy family, implying privilege.

모병제(募兵制)-(모(募)-recruit, 병(兵)-soldier, 제(制)-system)
A military system based on voluntary enlistment rather than conscription.

포퓰리즘(Populism)-(포퓰리즘(Populism)-populism)
Political approach that appeals to ordinary people who feel that their concerns are disregarded by established elite groups.

자살(自殺)-(자(自)-self, 살(殺)-kill)
Suicide, used to describe a nation’s self-destruction due to misguided policies.

민주주의(民主主義)-(민(民)-people, 주(主)-master, 주(主)-doctrine, 의(義)-justice)
Democracy, described as a “disease” that can lead to a nation’s downfall if not properly managed.

쿠데타(Coup d’état)-(쿠데타(Coup d’état)-coup d’état)
A sudden, violent, and illegal seizure of power from a government.

정신혁명(精神革命)-(정신(精神)-spirit, 혁명(革命)-revolution)
A revolution of the spirit or mindset, emphasizing moral and spiritual renewal.

물질혁명(物質革命)-(물질(物質)-material, 혁명(革命)-revolution)
A revolution in material conditions or economic development.

안보혁명(安保革命)-(안보(安保)-security, 혁명(革命)-revolution)
A revolution in national security.

근면(勤勉)-(근(勤)-diligence, 면(勉)-endeavor)
Diligence and hard work, a core value of the Saemaul Undong (New Community Movement).

자주(自主)-(자(自)-self, 주(主)-master)
Self-reliance or independence, another core value of the Saemaul Undong.

협동(協同)-(협(協)-cooperate, 동(同)-together)
Cooperation, the third core value of the Saemaul Undong.

천법(天法)-(천(天)-heaven, 법(法)-law)
Heavenly law or divine justice.

기형아(畸形兒)-(기(畸)-deformed, 형(形)-shape, 아(兒)-child)
A child with birth defects, mentioned as a potential consequence of environmental pollution from excessive laundry.

중풍(中風)-(중(中)-strike, 풍(風)-wind)
Stroke or paralysis, mentioned as a health issue that can be prevented by manual labor like hand-washing clothes.

뇌졸증(腦卒症)-(뇌(腦)-brain, 졸(卒)-sudden, 증(症)-symptom)
Cerebrovascular accident (stroke), also mentioned as preventable by physical activity.

금일봉(金一封)-(금(金)-gold, 일(一)-one, 봉(封)-envelope)
A monetary gift in an envelope, often given by a high-ranking official.

음기운(陰氣運)-(음(陰)-yin, 기운(氣運)-energy)
Yin energy, described as harmful to men but beneficial to women.

양기운(陽氣運)-(양(陽)-yang, 기운(氣運)-energy)
Yang energy, described as beneficial to men.

선관위(選管委)-(선(選)-election, 관(管)-manage, 위(委)-committee)
Election Management Committee, the body responsible for overseeing elections.

위법사항(違法事項)-(위(違)-violate, 법(法)-law, 사(事)-matter, 항(項)-item)
Illegal matters or violations of law.

후원금(後援金)-(후(後)-support, 원(援)-aid, 금(金)-money)
Donation or sponsorship money.

언론(言論)-(언(言)-speech, 론(論)-discourse)
Media or press, criticized for biased reporting.

성폭력(性暴力)-(성(性)-sex, 폭력(暴力)-violence)
Sexual violence or assault.

대법원(大法院)-(대(大)-great, 법(法)-law, 원(院)-court)
Supreme Court, the highest court in the judicial system.

무죄(無罪)-(무(無)-no, 죄(罪)-guilt)
Not guilty, acquittal.

비자금(秘資金)-(비(秘)-secret, 자(資)-fund, 금(金)-money)
Slush fund or secret fund.

상장(上場)-(상(上)-up, 장(場)-market)
Listing on the stock market.

대주주(大株主)-(대(大)-major, 주(株)-stock, 주(主)-owner)
Major shareholder.

국민성(國民性)-(국(國)-nation, 민(民)-people, 성(性)-nature)
National character or temperament.

무혐의(無嫌疑)-(무(無)-no, 혐(嫌)-suspicion, 의(疑)-doubt)
No suspicion, meaning insufficient evidence to prosecute.

불완전(不完全)-(불(不)-not, 완(完)-complete, 전(全)-whole)
Imperfect or incomplete, used to describe human beings.

불로소득(不勞所得)-(불(不)-not, 로(勞)-labor, 소(所)-that which, 득(得)-gain)
Unearned income or passive income, often associated with negative connotations.

적선지간(積善之家)-(적(積)-accumulate, 선(善)-good, 지(之)-of, 간(家)-family)
A family that accumulates good deeds.

경사(慶事)-(경(慶)-celebration, 사(事)-event)
Auspicious event or good fortune.

교만(驕慢)-(교(驕)-arrogant, 만(慢)-proud)
Arrogance or pride, described as a negative trait that can lead to downfall.

격물치지(格物致知)-(격(格)-investigate, 물(物)-thing, 치(致)-reach, 지(知)-knowledge)
Investigating things to extend knowledge, the first step in the eight-step process of character development.

성의(誠意)-(성(誠)-sincere, 의(意)-intention)
Making intentions sincere, the second step in character development.

정심(正心)-(정(正)-rectify, 심(心)-mind)
Rectifying the mind, the third step in character development.

수신(修身)-(수(修)-cultivate, 신(身)-self)
Cultivating oneself, the fourth step in character development.

제가(齊家)-(제(齊)-regulate, 가(家)-family)
Regulating one’s family, the fifth step in character development.

치국(治國)-(치(治)-govern, 국(國)-nation)
Governing the state, the sixth step in character development.

평천하(平天下)-(평(平)-pacify, 천하(天下)-all under heaven)
Bringing peace to the world, the final step in character development.

구사도(九思圖)-(구(九)-nine, 사(思)-thought, 도(圖)-diagram)
Nine thoughts or principles for moral conduct.

시사명(視思明)-(시(視)-see, 사(思)-think, 명(明)-clear)
To see clearly, implying looking at things positively and without prejudice.

은사층(言思忠)-(언(言)-speak, 사(思)-think, 충(忠)-loyal)
To speak with loyalty, implying honest and sincere communication, especially in difficult situations.

행사공(行思恭)-(행(行)-act, 사(思)-think, 공(恭)-respectful)
To act respectfully, implying polite and humble behavior.

색사온(色思溫)-(색(色)-appearance, 사(思)-think, 온(溫)-warm)
To treat women and money with warmth and gentleness.

의사문(疑思問)-(의(疑)-doubt, 사(思)-think, 문(問)-ask)
To ask when in doubt, implying seeking clarification rather than making assumptions.

분사난(忿思難)-(분(忿)-anger, 사(思)-think, 난(難)-difficulty)
To consider the difficulties when angry, implying thinking before acting out of rage.

득사의(得思義)-(득(得)-gain, 사(思)-think, 의(義)-justice)
To think of justice when gaining something, implying ethical consideration of acquisitions.

부익부 빈익빈(富益富 貧益貧)-(부(富)-rich, 익(益)-more, 빈(貧)-poor)
The rich get richer and the poor get poorer; widening wealth gap.

국민소득 보장제(國民所得保障制)-(국민(國民)-citizen, 소득(所得)-income, 보장(保障)-guarantee, 제(制)-system)
A system guaranteeing national income, where a portion of corporate profits and national surplus is distributed to citizens.

국민배당제(國民配當制)-(국민(國民)-citizen, 배당(配當)-dividend, 제(制)-system)
A system of national dividends, where government tax revenue is partially distributed to citizens.

교감신경(交感神經)-(교감(交感)-sympathetic, 신경(神經)-nerve)
Sympathetic nervous system, associated with positive emotions and physical well-being.

부교감신경(副交感神經)-(부(副)-para, 교감(交感)-sympathetic, 신경(神經)-nerve)
Parasympathetic nervous system, also related to emotional and physical states.

난세(亂世)-(난(亂)-chaos, 세(世)-era)
A chaotic or troubled era.

옥동자(玉童子)-(옥(玉)-jade, 동자(童子)-child)
A precious child or a gifted person, often used to refer to a savior figure.

주체성(主體性)-(주체(主體)-subject, 성(性)-nature)
Subjectivity or self-identity, emphasizing national independence and unique character.

하늘궁(天空宮)-(하늘(天空)-heaven, 궁(宮)-palace)
“Heavenly Palace,” proposed new name for the Blue House, symbolizing a connection to divine authority.

Why Follow Huh Kyung-young! Private Soldier Conscription System, Senior Allowance, 100 National Assembly Members, Youth Allowance, Relocation of UN Headquarters to Panmunjom 🔴 1042nd Huh Kyung-young Saturday Lecture (2016.09.03)

1. Keyword Frequency
   people: 100
   Korea: 45
   politics: 30
   president: 29
   money: 28
   education: 22
   youth: 21
   family: 20
   election: 19
   media: 18

2. Today’s Central Metaphor
   The central metaphor is that of a nation “committing suicide” by adopting “seven elements of national ruin,” akin to a person self-destructing, with current Korean politics exhibiting these destructive traits.

3. Lecture in Numbers
   100 members: The proposed reduction in the number of National Assembly members.
   200 members: The number of National Assembly members proposed by Ahn Cheol-soo.
   25 years ago: The timeframe when Huh Kyung-young claims to have made all his pledges.
   200,000 won: The amount of senior allowance proposed by Park Geun-hye, which Huh Kyung-young claims to have originated.
   7 elements: The number of elements Gandhi supposedly identified as leading to national ruin.
   1,200 dollars: The approximate GNP of the Philippines at the time of the lecture.
   25,000 dollars: The approximate GNP of Korea at the time of the lecture.
   3 times: How much richer the Philippines was than Korea in the past.
   68 dollars: Korea’s GNP when the Jangchung Gymnasium was built.
   170 dollars: The Philippines’ GNP when Korea’s was 68 dollars.
   40,000 dollars: The potential GNP of the Philippines if it had a leader like Park Chung-hee.
   100 years old: The age Park Chung-hee would have had to live to save Korea through democracy.
   100 cheok (feet): The length of the pole in the “Baekcheokgandu” metaphor, representing a precarious situation.
   7 elements: Gandhi’s seven elements of national ruin.
   20%: The minimum percentage of votes a major party candidate needs to get their election deposit back from the government.
   4,000 won: The cost of printing one campaign brochure.
   20 million households: The number of households in Korea, used to calculate brochure printing costs.
   40 billion won: The estimated cost of printing campaign brochures for 20 million households.
   300 locations: The number of election commission offices where campaign materials must be delivered.
   50 printing houses: The number of printing houses needed to print campaign materials quickly.
   500 million won: The estimated cost of delivering campaign materials to 300 locations.
   2,000 won: The cost of postage per household for campaign materials.
   40 billion won: The total estimated cost of postage for campaign materials.
   500 won: The cost of a stamp when 7 items can be put in one envelope.
   54 billion won: The estimated total cost for Huh Kyung-young’s presidential campaign.
   100 million won: The amount of marriage allowance proposed by Huh Kyung-young.
   300 million won: The amount of childbirth allowance proposed by Huh Kyung-young.
   1 million won: The monthly youth allowance proposed by Huh Kyung-young for those entering small and medium-sized enterprises (SMEs).
   300 million won: The interest-free business startup fund provided by the state after 5 years of working in an SME.
   0.01%: The percentage of youth who benefit from the Seoul City youth allowance.
   100%: The claim that media reports about Huh Kyung-young are fake.
   191 people: The number of people sued in Korea for every one person in Japan, indicating Korea’s high litigation rate.
   8 stages: The number of stages in character development (Gyeokmulchiji, Seongui, Jeongsim, Susin, Jega, Chiguk, Pyeongcheonha).
   6 years: The duration of combined middle and high school for calculating a single subject test score.
   7,000 points: The score needed in a single subject over 6 years to enter Seoul National University.
   100 million won: The amount paid monthly by attendees at Huh Kyung-young’s Jangheung “Haneulgung.”
   1000 times, 10,000 times: How much better the Jangheung “Haneulgung” is than the Blue House.

4. Signature Sentence
   “The most foolish person is an imperfect being fighting with another imperfect being, calling them imperfect.”

5. Concise Summary & Highlights
   This lecture criticizes current Korean politics for mimicking Huh Kyung-young’s policies without understanding their true intent.

Current politicians are adopting Huh Kyung-young’s policies, such as senior and youth allowances, and military conscription, without proper implementation.
These policies, when poorly implemented by local governments, lead to populism, inequality, and national ruin.
Korea is facing “seven elements of national ruin” (e.g., politics without principles, pleasure without conscience, wealth without work, education without character, economy without morality, religion without sacrifice, science without humanity).
Huh Kyung-young claims his policies are designed for national prosperity, including substantial marriage/childbirth allowances and SME support.
He criticizes the media for misrepresenting him and the legal system for lacking principles, causing harm to individuals and businesses.
Huh Kyung-young presents himself as a “prophet, enlightened one, and pioneer” who can save Korea from its current path of self-destruction.

6. Scriptural / Religious Citations
   Reference: Jesus’s teaching about the adulterous woman.
   Quoted Passage: “Let him who is without sin among you be the first to throw a stone at her.”

7. Historical & Epochal Context
   The lecture is situated in a contemporary Korean context marked by political populism, economic inequality, and social issues like youth unemployment and declining birth rates. It references historical figures like Park Chung-hee and Gandhi, and historical events such as the fall of the Roman Empire, to draw parallels and warn against the current trajectory of Korean society. The speaker also touches upon the legacy of Japanese colonial rule and its impact on Korean national identity and social cohesion. The discussion of media bias and the legal system reflects a period of public distrust in institutions.

8. Key Figures & Events Referenced
   Park Geun-hye: Former President of Korea, mentioned for adopting Huh Kyung-young’s senior allowance policy.
   Ahn Cheol-soo: Politician, mentioned for proposing a reduction in the number of National Assembly members, similar to Huh Kyung-young’s idea.
   Lee Jae-myung: Seongnam Mayor, mentioned for implementing a youth allowance and respecting Huh Kyung-young.
   Nam Kyung-pil: Gyeonggi Province Governor, mentioned for adopting the 400-soldier conscription system.
   Kim Dong-gil: Professor, mentioned for discussing the relocation of the UN headquarters to Panmunjom, a policy Huh Kyung-young claims as his own.
   Im Mi-ja: Singer, used as an analogy to explain how others take credit for original ideas.
   Lee Jun-seok: Former Saenuri Party interim leader, mentioned for acknowledging Park Geun-hye’s imitation of Huh Kyung-young’s pledges.
   Gandhi: Indian independence leader, referenced for his “seven elements of national ruin.”
   Park Chung-hee: Former President of Korea, praised for saving the nation from a “precarious situation” and for his “Saemaul Undong” (New Community Movement).
   Yoon Bo-seon, Jang Myeon: Political figures from Park Chung-hee’s era.
   Kim Dae-jung, Kim Young-sam: Former Presidents of Korea, mentioned in the context of investigating Park Chung-hee.
   Marcos: Former President of the Philippines, mentioned as an example of a corrupt leader.
   Yuk Young-soo: First Lady of Korea, wife of Park Chung-hee, praised for her integrity.
   Jang Do-young: Chief of Staff, mentioned in Park Chung-hee’s letter during the military coup.
   I Yuk-sa: Korean poet, whose poem “Wilderness” is quoted, referring to a “superhuman” on a white horse.
   Sakyamuni (Buddha): Founder of Buddhism, mentioned in the context of different spiritual paths (Eightfold Path).
   Jesus: Central figure of Christianity, mentioned in the context of different spiritual paths (Eight Beatitudes) and the story of the adulterous woman.
   Roh Moo-hyun, Michael Jackson: Mentioned as individuals whose deaths Huh Kyung-young witnessed from a higher realm.
   Son Seok-hee: JTBC anchor, praised for accurate reporting and for discussing Huh Kyung-young’s re-evaluation.
   Morales: Guatemalan comedian who became president, used as a parallel to Huh Kyung-young’s potential presidency.
   Trump: US President, mentioned as a figure of political change.
   Ghenghis Khan: Mentioned in the context of the “Hwanin” character for “Haneulgung.”

9. Core Concept Definitions
   Populism (포퓰리즘): Policies that offer short-term benefits to the public without considering long-term consequences or actual effectiveness, often leading to national harm.
   Seven Elements of National Ruin (만국의 7대 요소): A set of conditions, attributed to Gandhi, that lead to a nation’s self-destruction. These include:
   Politics without principles (원칙 없는 정치): Governance lacking consistent moral or ethical guidelines.
   Pleasure without conscience (양심 없는 쾌락): Indulging in enjoyment without moral consideration for others or consequences.
   Wealth without work (노력 없는 재물): Acquiring riches without effort or honest labor.
   Education without character (인격 없는 교육): Schooling that imparts knowledge but fails to develop moral integrity or personal virtue.
   Economy without morality (도덕 없는 경제): An economic system that prioritizes profit over ethical considerations and social well-being.
   Religion without sacrifice (희생 없는 종교): Religious institutions that prioritize their own grandeur and wealth over serving the needy or demonstrating humility.
   Science without humanity/environment (환경 없는 과학): Scientific advancement that disregards environmental impact or human well-being.
   Baekcheokgandu (백척간두): A Korean idiom meaning “standing on a hundred-foot pole,” signifying an extremely precarious or dangerous situation.
   Saemaul Undong (새마을운동): A rural development movement initiated by Park Chung-hee, which Huh Kyung-young reinterprets as a “spiritual revolution” based on diligence, self-help, and cooperation.
   Sipilgwijeong (사필귀정): A Korean idiom meaning “all things return to their proper place,” implying that justice will ultimately prevail, and good and bad deeds will receive their due consequences.
   National Income Guarantee System (국민소득 보장제): A policy where a portion of the income of large corporations and the state’s profits are distributed to citizens.
   National Dividend System (국민 배당제): A policy where national tax revenue is reduced by 50% and distributed to citizens.
   Haneulgung (하늘궁): The proposed new name for the Blue House (Cheong Wa Dae), meaning “Heavenly Palace,” symbolizing a palace from heaven.
   Gusado (구사도): Nine principles of conduct from Confucianism, representing the completion of character. These include:
   Brightly observe things (시사명): Look at things positively.
   Speak with loyalty (은사층): Speak truthfully and with integrity, prioritizing the nation and greater good.
   Act courteously (행동은 공손하게): Be polite in actions.
   Treat women gently (색사온): Approach women (and money/desire) with warmth and gentleness.
   Inquire when in doubt (의심스러운 것이 있을 때는 반드시 상대방한테 물어봐라): Ask questions when uncertain, rather than making assumptions.
   Do not forget resentment (분산한 의사분): Remember grievances to learn from them.
   Reflect on gains (얻는 것이 있을 때는 반드시 이게 옳은 것인가 아닌가를 생각해라): Consider the righteousness of any gains or income.

10. Central Questions & Answers
    Central Question: Why do current politicians imitate Huh Kyung-young’s policies, and what are the consequences of their flawed implementation?
    Speaker’s Answer: Politicians imitate his policies because they are effective, but their lack of understanding and principle leads to populism, inequality, and national ruin. Only Huh Kyung-young, as a “prophet, enlightened one, and pioneer,” can implement these policies correctly and save Korea.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a call for a “revolution” in Korean politics, urging citizens to recognize the speaker as the true leader who can save the nation. He asserts that current politicians, being “gold spoons” (privileged elite), are incapable of leading such a revolution. The philosophical implication is that true leadership requires not just policy ideas but also integrity, foresight, and a deep understanding of universal principles, which he claims to embody. He encourages followers to embrace his teachings, sing his songs, and even change their phone ringtones to his “Become Rich” song, believing this will bring prosperity and health. The ultimate message is that Korea is on a path to self-destruction due to unprincipled leadership, and only his unique spiritual and political guidance can avert this fate.

12. Cross-Referencing
    Other works/lectures by the same speaker: The lecture frequently references “Huh Kyung-young’s pledges” and “Huh Kyung-young’s policies” as a consistent body of work spanning 25 years, implying a long-standing political platform.
    Related theories, books, or research:
    Gandhi’s “Seven Elements of National Ruin”: The speaker attributes this concept to Gandhi, using it as a framework to analyze Korea’s current state.
    Confucianism (Gusado, Gyeokmulchiji, etc.): The speaker references Confucian principles for character development and conduct, suggesting a foundation in traditional Eastern philosophy.
    Buddhism (Eightfold Path, Nirvana, Enlightenment): The speaker mentions Buddhist concepts as a higher level of spiritual attainment.
    Christianity (Eight Beatitudes): The speaker references Jesus’s teachings, including the Beatitudes, as another spiritual path.
    Historical parallels or precedents:
    Fall of the Roman Empire: The speaker attributes Rome’s decline to “politics without principles” and excessive entertainment (circuses/sports), drawing a parallel to contemporary Korea.
    Philippines’ economic decline: The speaker uses the Philippines as an example of a nation that declined due to corrupt leadership, contrasting it with Korea’s development under Park Chung-hee.
    Guatemalan presidential election (Morales): The election of a comedian as president in Guatemala is cited by JTBC and the speaker as a parallel to the potential for an unconventional figure like Huh Kyung-young to rise to power in Korea.

13. Multilingual Translation Strategy
    To produce reliable high-quality translations for this content, a multi-stage workflow is recommended:

Initial Machine Transcription & Translation: Use advanced AI tools (e.g., Google Cloud Speech-to-Text, DeepL) for initial Korean transcription and English translation. This provides a baseline.
Human Review & Correction (Korean): A native Korean speaker with expertise in political discourse and the speaker’s unique terminology should meticulously review and correct the machine transcription. This is crucial for accurately capturing nuances, idioms, and the speaker’s specific vocabulary (e.g., “Baekcheokgandu,” “Sipilgwijeong,” “Haneulgung”).
Specialized Glossary Development: Create a glossary of key terms, proper nouns, and unique concepts (like the “seven elements of national ruin” or specific policy names) with their intended meanings and preferred English equivalents. This ensures consistency.
Human Translation & Localization (English): A professional English translator, ideally with experience in Korean culture and politics, should then translate the corrected Korean transcript. This translator should prioritize conveying the speaker’s tone, rhetorical style, and the underlying cultural context, rather than just literal word-for-word translation.
Back-Translation (Optional but Recommended): For critical sections, perform a back-translation from English to Korean by a different translator. Comparing this back-translation with the original Korean can highlight areas where meaning might have been lost or distorted.
Expert Review: A final review by a subject matter expert (e.g., a scholar of Korean politics or a linguist familiar with the speaker’s style) can ensure accuracy, cultural appropriateness, and overall quality.
Contextual Annotation: Add brief annotations for culturally specific references (e.g., “gold spoon,” “Saemaul Undong”) to aid international audiences.

14. Content Gaps & Unaddressed Areas
    Specifics of “Seven Elements of National Ruin”: While the speaker lists the seven elements, the exact source or detailed explanation of Gandhi’s original formulation is not provided. It’s unclear if this is a direct quote or an interpretation.
    Evidence for Policy Origin Claims: The speaker repeatedly claims that various policies (senior allowance, youth allowance, conscription system) originated from him 25 years prior. However, concrete evidence or historical records to substantiate these claims are not presented.
    Feasibility and Funding of Policies: While policies like marriage/childbirth allowances (100 million won, 300 million won) and youth support (1 million won/month, 300 million won startup fund) are mentioned, the detailed financial mechanisms or economic models to support such large-scale expenditures are not explained.
    Detailed Plan for “Revolution”: The speaker calls for a “revolution” in Korean politics but does not elaborate on the specific steps, strategies, or organizational structure for achieving this, beyond his own leadership.
    Critique of “Gold Spoons”: The speaker criticizes “gold spoons” (privileged elite) as incapable of leading a revolution, but he does not offer a clear alternative or explain how his own background (which he implies is superior) would enable him to overcome this.
    Impact of Media Bias: While the speaker claims 100% of media reports about him are fake, he does not provide specific examples or counter-evidence for these claims, beyond general accusations of defamation.
    Legal Reform Details: The speaker proposes significant legal reforms, such as punishing media for reporting on unproven allegations. However, the specific legal frameworks, checks and balances, or potential implications for freedom of the press are not discussed in detail.
    Educational Reform Implementation: The proposed educational reforms (one subject exam, elimination of university names) are radical, but the practical implementation challenges, curriculum development, or societal acceptance are not addressed.

15. Future Predictions & Prophetic Statements
    National Ruin: Korea is currently preparing for its own destruction by adopting unprincipled policies.
    Media Accountability: If Huh Kyung-young becomes president, any media outlet reporting on unconfirmed criminal allegations against individuals (corporations, celebrities, politicians) will have its broadcasting license revoked or newspaper shut down.
    Economic Prosperity through Policies: His policies, such as the National Income Guarantee System and National Dividend System, will revitalize the economy, make people happier, and improve health.
    Decline of Traditional Religions: Religions that build grand structures (churches larger than the Blue House) are on a path of decline.
    Rise of Huh Kyung-young: The world is a “wilderness” calling for Huh Kyung-young, and those who call his name will survive.
    Transformation of the Blue House: The Blue House will be renamed “Haneulgung” (Heavenly Palace) under his presidency.
    Personal Prosperity for Followers: Those who frequently call his name and use his “Become Rich” song as a phone ringtone will become wealthy.
    End of War: Huh Kyung-young will control wars, so there is no need to worry about conflict.
    Global Unification: He will lead Asia and then the world to unification.

Executive Insight
This lecture offers a compelling, albeit unconventional, critique of contemporary Korean politics, framing it as a path to national self-destruction driven by unprincipled populism. The speaker, Huh Kyung-young, positions himself as a visionary leader whose long-standing policy proposals are being belatedly and poorly imitated by mainstream politicians. His core message is that genuine national salvation requires a fundamental shift from superficial policy adoption to a holistic embrace of integrity, foresight, and spiritual principles, which he claims to uniquely embody. For a thoughtful professional, the lecture highlights the profound public distrust in established institutions and the yearning for authentic leadership, even if it comes from an unconventional source. It underscores the strategic importance of original ideas, the dangers of uncritical imitation, and the potential for charismatic figures to capture public imagination by addressing deep-seated societal anxieties with bold, if sometimes unsubstantiated, solutions.

The Prophetic Vision of Huh Kyung-young: A Blueprint for National Renewal

1. The Imitation of Huh Kyung-young’s Policies and the Peril of Populism
   Huh Kyung-young observes that many of his policy proposals are being adopted by other politicians. For instance, the concept of elderly welfare payments was later implemented by President Park Geun-hye. Similarly, Ahn Cheol-soo proposed reducing the number of National Assembly members, a concept Huh Kyung-young had previously advocated. The idea of youth allowances was also adopted by the mayors of Seongnam and Seoul, and the governor of Gyeonggi Province. Huh Kyung-young emphasizes that these policies, including the 400-person volunteer military system and the relocation of the UN Headquarters to Panmunjom, were all part of his platform 25 years prior. He notes that many people are unaware that these ideas originated from him, often attributing them to the politicians who later propose them. This phenomenon is likened to a famous singer performing a song originally by another artist, leading the public to believe it is the famous singer’s own.

He criticizes these imitations, particularly the elderly welfare payments and youth allowances, as populism. He states that such policies, while seemingly beneficial, offer little real help and are often implemented by local government leaders who lack the national authority to execute them effectively. For example, a youth allowance offered only in Seoul or Gyeonggi Province violates the constitutional principle of equality, creating disparities among citizens in different regions. This leads to other local governments facing difficulties and embarrassment when they cannot offer similar benefits. Populism, in his view, deceives the public and ultimately harms others. He advocates for genuinely helpful elderly welfare payments rather than token amounts, asserting that current political policies are largely populist and are leading the nation towards ruin.

2. Gandhi’s Seven Social Sins and the Decline of Nations
   Huh Kyung-young references Mahatma Gandhi’s seven social sins, which he describes as the seven elements that lead a nation to self-destruction. He states that many countries, such as the Soviet Union, Vietnam, Argentina, Brazil, and the Philippines, have self-destructed by embodying these elements. He highlights the case of the Philippines, which was once more prosperous than South Korea, even building the Jangchung Gymnasium for Korea. However, due to corrupt leadership, the Philippines declined significantly, with its per capita GNP falling far below South Korea’s. He posits that if the Philippines had a leader like Park Chung-hee, its economy could have reached 40,000 USD.

He then discusses President Park Chung-hee, asserting that Park would not have been elected through democratic means at the time due to the prevailing “disease of democracy” in the public’s mind. He contrasts South Korea’s embrace of democracy with Japan’s continued monarchy and delayed implementation of financial real-name systems, suggesting that South Korea’s rapid adoption of democracy led to its struggles. He recounts Park Chung-hee’s declaration of revolution to save the nation from a “precarious situation,” likening it to standing on a “hundred-foot pole,” always on the verge of falling. Park’s actions, though labeled a coup by history, are presented as a necessary “spiritual revolution,” “material revolution,” and “security revolution” to save the nation. He emphasizes Park’s personal integrity, noting that despite extensive investigations by subsequent presidents, no evidence of personal enrichment was found, unlike figures such as Ferdinand Marcos of the Philippines. He points out that Park Geun-hye, Park Chung-hee’s daughter, also lived without significant personal wealth, inheriting her father’s integrity rather than corruption.

3. The Spiritual and Material Revolutions of Park Chung-hee and the Perils of Division
   Huh Kyung-young elaborates on Park Chung-hee’s “spiritual revolution,” which aimed to unify the Korean people who had been divided by Japanese colonial policies, particularly through the introduction of Hwatu (Korean playing cards). He claims that the Japanese deliberately introduced Hwatu to foster conflict and division among Koreans, leading to families fighting, neighbors becoming enemies, and land being sold off. He suggests that without Hwatu, the Korean people would have been a formidable force. He also criticizes how historical narratives have been manipulated to divide the Korean people, leading to the division of the peninsula and internal strife.

Park Chung-hee’s Saemaul Undong (New Community Movement) is presented as an effort to correct these divisions and instill a spirit of hard work and cooperation. Huh Kyung-young explains that the movement’s core principles—diligence, self-reliance, and cooperation—were designed to encourage people to work together for national development. He even points out a hidden meaning in the Chinese characters for “cooperation” (협력, hyeopnyeok), suggesting a symbolic connection to Park Chung-hee’s political party and the idea of working six days and resting one, reflecting a divinely inspired work ethic. He concludes that Park Chung-hee possessed a “genius mind” that saved the nation from its precarious state.

4. Gandhi’s Seven Social Sins: A Contemporary Analysis of Korea’s Decline
   Huh Kyung-young reiterates Gandhi’s seven social sins, applying them to contemporary South Korea to explain its current trajectory towards decline.

Politics without Principle: He states that politicians lack principles, leading to deceitful practices.
Wealth without Work: This refers to unearned wealth, which he links to gambling (Hwatu) and its destructive impact on families. He asserts that those who accumulate wealth without effort will inevitably face ruin, citing the “Law of Heaven” (사필귀정, sapilgwijeong), which ensures justice.
Pleasure without Conscience: This is exemplified by the pursuit of pleasure without moral consideration, such as gambling, which corrupts children and leads to familial destruction.
Knowledge without Character: He criticizes the current education system for failing to instill character in children, leading to a lack of integrity.
Commerce without Morality: He argues that the economy lacks moral foundations, leading to extreme wealth disparity (부익부 빈익빈, buikbu binikbin).
Worship without Sacrifice: He criticizes religious institutions for their extravagance, particularly building churches larger than the presidential palace, which he sees as a sign of their impending decline. He suggests that true religious revival would come from humble, accessible places of worship.
Science without Humanity: He points to environmental pollution, such as the contamination of the Han River and Nakdong River by industrial waste and detergents, as a consequence of scientific advancement without consideration for the environment. He even humorously suggests reducing laundry frequency to protect water resources, advocating for handwashing as a healthy alternative.

He emphasizes that these seven elements are currently prevalent in South Korea, indicating a path towards national self-destruction.

5. The Perils of Unprincipled Media and the Imperfection of Humanity
   Huh Kyung-young criticizes the media for its unprincipled reporting, which he believes contributes to national decline. He recounts instances where companies were ruined by premature media reports of alleged wrongdoing, only to be acquitted years later, with no accountability from the media. He proposes that upon becoming president, he would implement a law to shut down media outlets that report on criminal investigations before a final court verdict, citing cases like the Lotte Group investigation, which he claims disrupted their plans to go public and allowed Japanese investors to gain control. He argues that such reporting harms national economic interests and individual reputations without due process.

He extends this critique to personal accusations, particularly those related to sexual assault, where individuals’ lives and careers are destroyed by unverified claims reported in the media. He highlights the high rate of lawsuits in South Korea, suggesting a national tendency towards litigation for financial gain. He asserts that humans are inherently imperfect beings, and therefore, no one has the right to judge others perfectly. He references Jesus’s teaching about casting the first stone, emphasizing that only a perfect being can judge. He states that only he, Huh Kyung-young, possesses the complete wisdom to judge and guide humanity, as he embodies the “perfect being” capable of answering all questions instantly. He concludes that the media’s unprincipled actions and society’s tendency to condemn imperfect individuals without full judgment are leading South Korea towards ruin, mirroring the fall of Rome due to its embrace of brutal entertainment (circuses) and unprincipled governance.

6. The Seven Social Sins Revisited: A Call for National Transformation
   Huh Kyung-young revisits Gandhi’s seven social sins, reinforcing their relevance to South Korea’s current state and calling for a fundamental transformation.

Wealth without Work: He reiterates that unearned wealth, or “ill-gotten gains,” ultimately leads to disaster. He contrasts this with “accumulated good deeds,” which bring prosperity. He suggests that marital conflicts, for instance, can lead to illness for both spouses, as negative actions accumulate negative consequences.
Knowledge without Character: He criticizes the education system for prioritizing academic achievement over character development. He argues that children raised solely on money or academic pressure often become arrogant and ultimately fail, emphasizing that true success comes from intrinsic motivation rather than external parental pressure. He advocates for parents to act “ignorant” and encourage their children’s curiosity, fostering genuine learning.
Education without Character: He proposes a radical reform of the education system, where students would take only one subject exam of their choice over six years (middle and high school), with the cumulative score determining university admission. All other subjects would be for learning, not testing, reducing academic burden and allowing students to pursue their passions. University names would be replaced with numbers, promoting equality and focusing on substance over prestige. He emphasizes that the most crucial aspect of education is character, which he defines as an eight-stage process (격물치지, 성의, 정심, 수신, 제가, 치국, 평천하 – investigating things, making intentions sincere, rectifying the mind, cultivating oneself, regulating the family, governing the state, bringing peace to the world). This character development, he states, leads to the “Nine Principles of Conduct” (구사도, gusado), which include seeing things brightly (positively), speaking loyally, acting respectfully, treating women gently, inquiring when in doubt, forgetting anger, and considering the righteousness of gains. He laments that modern adults are often unaware of these fundamental principles, which he learned before the age of ten.
Commerce without Morality: He highlights the severe wealth disparity in South Korea, where the wealthy pay significantly less in taxes compared to Europe. He proposes a National Income Guarantee System and a National Dividend System to redistribute wealth from corporations and the state to citizens, stimulating the economy and improving well-being. He links positive emotions to physical health, suggesting that calling his name can bring about positive physiological changes.
Worship without Sacrifice: He reiterates his criticism of extravagant religious buildings, advocating for humble, community-focused places of worship that align with the people’s economic reality.
Science without Humanity: He warns against scientific advancement that disregards environmental consequences, leading to pollution and health issues.

He concludes that South Korea is currently facing all these seven social sins, leading to a high suicide rate and a path towards national self-destruction. He stresses that the most foolish act is for imperfect beings to criticize other imperfect beings, advocating for mutual understanding and the recognition of inherent human flaws.

7. The Call for Revolution and the Emergence of a True Leader
   Huh Kyung-young asserts that South Korean politics requires a revolution, but this revolution cannot be led by the “gold spoon” elite—the privileged 1% who have benefited from the corrupt political system. He states that these individuals, whom he identifies by their “animalistic” characteristics (e.g., Nam Kyung-pil as a “cat,” Ahn Cheol-soo as a “goat”), are too busy imitating his policies to be true visionaries. He claims that they lack the qualities of a prophet (선지자, seonjija), a sage (선각자, seongakja), or a pioneer (선구자, seonguja), all of which he embodies. He describes himself as a “spiritual prophet” who can heal people, a “sage” who foresaw future economic problems and proposed solutions like marriage and childbirth subsidies, and a “pioneer” destined to unify the world. He references the poem “Wilderness” by Yi Yuk-sa, which speaks of a “superhuman riding a white horse” who will bring about a new era, implying that he is this prophesied figure.

He emphasizes that the current political landscape is a “wilderness” where people are calling out for him. He explains that the character for “pioneer” (선구자) contains the character for “horse” (마, ma), symbolizing the “white horse” of prophecy. He contrasts this with the character for “arrogance” (교만, gyoman), which also contains “horse,” but signifies someone who becomes haughty when riding above others. A true pioneer, he explains, leads and enlightens the world. He concludes that current politicians lack principles, leading the Korean people towards self-destruction, evidenced by the world’s highest suicide rate and alcohol consumption. He calls for a leader who can create jobs for the youth by redirecting funds spent on alcohol.

8. Media Manipulation and the True Nature of Leadership
   Huh Kyung-young criticizes the media for its biased portrayal of him, claiming that reports about his alleged scandals or personal life are fabricated attempts to undermine his popularity. He asserts that he has no criminal record and has been praised by the National Election Commission for running clean campaigns, yet the media continues to spread misinformation. He recounts an incident where a TV program (PD Notebook) aired a segment questioning his campaign funding, even though it was legally obtained, and suggests a conspiracy to discredit him. He also mentions a false report about him not meeting George W. Bush, which was later proven wrong but not widely reported.

He highlights a JTBC news segment where anchor Sohn Suk-hee discusses the “re-evaluation of Huh Kyung-young’s absurd pledges,” noting that many of his past proposals, such as elderly welfare, reducing National Assembly members, youth support for small businesses, and housing for newlyweds, have been adopted or are being discussed by mainstream politicians. The segment also draws a parallel between the election of a comedian as president in Guatemala and the potential for a similar “unconventional” leader like Huh Kyung-young in South Korea, suggesting that public support for him reflects disillusionment with traditional politics.

He emphasizes that his proposals, such as the 400-person volunteer military system, are part of a larger vision for world unification, which differs from other politicians who propose it without such a grand strategy, potentially endangering the nation. He advocates for a system where all young people receive one month of basic military training, regardless of physical ability or social status, to create a large reserve force, while a professional volunteer army handles active duty. He asserts that he, as a true creator and not an imitator, will lead this transformation.

9. The Transformation of Cheong Wa Dae and the Power of the Name
   Huh Kyung-young proposes renaming the presidential residence, Cheong Wa Dae (Blue House), to Haneulgung (하늘궁, Sky Palace). He argues that the current name carries historical baggage from Japanese colonial rule and American military governance, lacking a true Korean identity. He believes that changing the name to Haneulgung, which means “Palace from Heaven” and is rooted in ancient Korean mythology (환인, Hwanin), would imbue the presidential office with the spirit of the Korean people. He states that his current residence in Jangheung serves as a temporary Haneulgung, a place of immense spiritual power.

He concludes by reiterating the importance of his name, claiming that merely calling “Huh Kyung-young” or even looking at his image can bring about positive changes, including increased physical strength and youthfulness. He demonstrates this by having audience members test their strength before and after invoking his name, showing a noticeable difference. He asserts that his presence in the 21st century makes calling upon ancient deities or figures obsolete, as he is the contemporary source of divine energy. He also claims to heal physical ailments by simply touching individuals, demonstrating this with an audience member suffering from rhinitis. He emphasizes that meeting him is a great blessing, as he is fundamentally different from ordinary humans.

10. The Power of Positive Affirmation and the Path to Prosperity
    Huh Kyung-young encourages his followers to embrace positive affirmations and actively pursue prosperity. He states that his song, “Becoming Rich,” is destined to become a national anthem and a “healthy national song” that will bring good fortune to those who sing it. He advises everyone to set their phone ringtones to this song, believing that constant exposure to its message will lead to wealth. He likens this to a mantra, where continuous repetition of a desire can manifest it into reality, just as chanting can bring rain.

He shares an anecdote about his own compassion, noting that he never passes by street vendors or struggling shopkeepers without offering them support, demonstrating genuine empathy rather than a performative act. He believes that individual citizens, by awakening and uniting, can collectively change the world. He urges the audience to loudly sing “Becoming Rich,” believing that this collective affirmation will bring happiness and prosperity to all. He concludes by inviting new attendees to take photos with him and receive healing, emphasizing the transformative power of his presence and the importance of spreading his message. He encourages everyone to bring new people to his lectures, reinforcing the idea of a growing movement towards national and personal renewal.

20160903_Sat_1042_HuhKyungYoung_The Perils of Imitation: Why Follow Huh Kyung young?

Date: 2016.09.03

Keywords: Huh Kyung young, Populism, National Decline, Political Imitation, Spiritual Revolution

Content

The Imitation of Huh Kyung young’s Policies
The central theme of this discourse is the pervasive imitation of Huh Kyung young’s policies. It is observed that various political figures, including President Park Geun-hye, Ahn Cheol-soo, the Seongnam Mayor, and the Seoul Mayor, have adopted elements of Huh Kyung young’s proposals. For instance, President Park Geun-hye implemented a senior citizen allowance, a policy previously advocated by Huh Kyung young. Ahn Cheol-soo proposed reducing the number of National Assembly members, a concept that Huh Kyung young had already put forth, albeit with a different numerical target. Similarly, the Seongnam and Seoul Mayors introduced youth allowances, and the Gyeonggi Governor also followed suit with a related initiative. Even Professor Kim Dong-gil, who spoke on certain issues 25 years ago, is now seen to be echoing Huh Kyung young’s long-standing commitments. It is crucial to recognize that these policies, which are now being adopted by others, were originally articulated by Huh Kyung young a quarter-century ago.

The Misattribution of Policy Authorship and the Nature of Populism
It is imperative for the public, particularly those engaged with YouTube and the internet, to widely disseminate the knowledge that these policies originate from Huh Kyung young. Many are unaware that the 400,000-strong volunteer military system, for example, is a concept pioneered by Huh Kyung young. When figures like Assemblyman Nam Kyung-pil discuss it, people mistakenly attribute the idea to him. This phenomenon is akin to a famous singer performing a song originally sung by a lesser-known artist; the public often associates the song with the more famous performer, even though the original songwriter retains the rights and benefits. In the political sphere, when established politicians adopt Huh Kyung young’s policies, the public often perceives these ideas as their own. However, just as the original lyricist earns royalties, the true originator of the policy should be recognized.

President Park Geun-hye’s proposal to provide 200,000 won to all senior citizens, though later modified, was identified by Saenuri Party’s emergency committee chairman Lee Jun-seok as an imitation of Huh Kyung young’s campaign promises. Such policies, which offer minimal actual assistance, are characterized as populism. For instance, providing 200,000 won to impoverished seniors offers negligible real help. Similarly, youth allowances from city mayors or a volunteer military system proposed by a provincial governor are populist measures. These are matters that should be addressed at the national, presidential level, not by local administrators. A youth allowance from the Seoul Mayor, for example, creates an imbalance where only Seoul residents benefit, violating the constitutional principle of equality for all citizens. This lack of universality can disadvantage other local governments, as cities that do not offer such allowances may face electoral repercussions. Populism, in this sense, deceives the public while causing harm to others.

The Seven Elements of National Decline and Historical Parallels
Instead of superficial measures, genuinely helpful senior allowances should be implemented. The current policies of Korean politicians are largely populist, deceiving the nation. Mahatma Gandhi identified seven elements that lead to the downfall of a nation, essentially a national suicide. Numerous countries globally have experienced such self-destruction, including the Soviet Union, Vietnam, Argentina, Brazil, and the Philippines. The Philippines, once a leading Asian nation, has fallen into severe decline, with its women now working globally as domestic helpers. This decline is attributed to corrupt leadership. Had the Philippines had a leader like Park Chung-hee, its economy could have reached 40,000 dollars per capita.

The Legacy of Park Chung-hee and the “Disease of Democracy”
Park Chung-hee, after retiring as an army major general, would have undoubtedly failed if he had run for the National Assembly in his hometown or for president against figures like Yun Po-sun. At that time, the Korean populace was afflicted with the “disease of democracy.” Even today, Japan does not implement real-name financial systems and adopted local autonomy later than Korea, yet it retains its monarchy. Korea, however, abandoned its traditional leadership and succumbed to this “disease of democracy,” leading to its struggles. Democracy is not a panacea. Park Chung-hee recognized that a democratic path would not save the nation from its precarious state, described as “baekcheokgandu” (standing on a hundred-foot pole, implying extreme peril). He initiated a military revolution, declaring his intent to save the nation and his willingness to commit suicide if he failed.

Subsequent presidents, including Kim Dae-jung and Kim Young-sam, investigated Park Chung-hee but found no evidence of personal corruption, unlike figures such as Ferdinand Marcos of the Philippines. Park Chung-hee and his wife, Yuk Young-soo, had no personal bank accounts, demonstrating their integrity. Despite historical narratives labeling his actions as a coup, his personal incorruptibility and dedication to national salvation are paramount. His daughter, Park Geun-hye, inherited this DNA of integrity, leading a government free from personal enrichment, regardless of political performance. Such a leader, in a nation at “baekcheokgandu,” would not have been able to lead through conventional democracy.

Huh Kyung young’s Spiritual Revolution and the Critique of Japanese Influence
Huh Kyung young, however, represents a different kind of revolution—a spiritual, material, and security revolution. While Park Chung-hee’s seizure of power might be termed a coup, his actions initiated a spiritual enlightenment movement. Huh Kyung young criticizes the Japanese introduction of Hwatu (flower cards) to Korea, which he argues fostered division and conflict among families and neighbors, leading to the nation’s downfall. If Hwatu had not been introduced, the Korean people would have been a formidable force. The Japanese strategy was to sow discord, even manipulating historical narratives to divide the Korean people.

Park Chung-hee’s Saemaul Undong (New Community Movement) was an attempt at spiritual revolution, emphasizing diligence, self-reliance, and cooperation. Huh Kyung young notes that the characters for “cooperation” in the movement’s slogan contain seven instances of the character for “power” (力), symbolizing hard work for six days and rest on the seventh. Park Chung-hee possessed a genius for national salvation, rescuing Korea from its perilous state.

Gandhi’s Seven Social Sins and Their Manifestation in Modern Korea
Gandhi’s seven social sins, which lead to national ruin, are:
Wealth without Work: This refers to illicit gains, such as those from gambling (Hwatu), which destroy families and corrupt children. Such ill-gotten wealth inevitably leads to the downfall of descendants, a divine law (사필귀정, sapilgwijeong).
Pleasure without Conscience: This is exemplified by the pursuit of gratification without moral consideration, often at the expense of others.
Knowledge without Character: Modern education often produces individuals lacking moral integrity.
Commerce without Morality: Economic activities devoid of ethical principles.
Science without Humanity: Scientific advancements that disregard environmental consequences, such as river pollution from industrial waste and excessive detergent use. Huh Kyung young advocates for reduced laundry frequency, even suggesting disposable undergarments, to mitigate environmental damage and prevent health issues in future generations. He proposes a presidential directive on laundry practices. He also encourages handwashing for its health benefits, particularly for preventing strokes.
Worship without Sacrifice: Religious institutions that prioritize grandiosity over humility and service. Churches that are larger than national palaces are seen as being on a path to decline, as they alienate the younger generation who prefer simpler, more intimate settings.
Politics without Principle: This is the overarching sin, leading to national suicide.

The Importance of Human Connection and the Critique of Sports
Huh Kyung young emphasizes the importance of human connection and respect, particularly for the less fortunate. He recounts a personal practice of visiting elderly street vendors before meeting city officials, offering them money and accepting only a small portion of their goods as a gesture of respect for the local spirit. He asserts that a president should prioritize connecting with the most vulnerable citizens in any region.

He expresses a strong dislike for sports, viewing them as a distraction that contributed to the downfall of ancient Rome. Rome’s decline, he argues, was due to a lack of principled politics and an excessive indulgence in entertainment, particularly gladiatorial contests and other spectacles (circuses). Roman soldiers wearing mini-skirts, he claims, allowed “yin energy” to enter their bodies, weakening them. The Roman emperors provided free bread and entertainment, allowing citizens to live idly while conquered peoples were forced to work. This culture of brutal entertainment, where prisoners fought animals or each other for public amusement, fostered cruelty and ultimately led to Rome’s demise. Huh Kyung young draws a parallel to modern politicians who engage in populism, offering superficial benefits that ultimately harm the nation.

The Deceptive Nature of Current Political Policies
Current political policies, such as senior allowances and youth allowances, are criticized as deceptive populism. For example, a youth allowance from the Seoul Metropolitan Government might only benefit 0.01% of young people, creating complex administrative burdens for minimal impact. Huh Kyung young’s own proposals, made 25 years ago, included a 1 million won youth allowance and a 300 million won interest-free business startup loan for those who work in small and medium-sized enterprises (SMEs) for five years. These policies were designed to encourage entrepreneurship and strengthen the SME sector, thereby boosting the national economy. He also proposed a 100 million won marriage allowance and a 300 million won childbirth allowance. He argues that the current imitation of his policies, often with diluted benefits, demonstrates a lack of foresight and genuine commitment from other politicians.

The Financial Burden of Presidential Campaigns and Media Bias
Presidential campaigns in Korea are incredibly expensive. Huh Kyung young details the costs, including substantial deposits, printing and distributing campaign literature to 20 million households (costing approximately 40 billion won), and delivery fees. Unlike major parties, who can secure credit due to their guaranteed 20% vote share, independent candidates like Huh Kyung young must pay cash upfront for printing and distribution, often under tight deadlines. Failure to deliver materials to all 300 election commission offices on time results in disqualification. The postal costs alone for campaign materials can reach 40 billion won.

He criticizes media outlets, particularly MBC’s PD Notebook, for misrepresenting his campaign finances. Despite his campaign being praised by the National Election Commission for its transparency, the media portrayed his fundraising as problematic, even using outdated laws to frame it negatively. He asserts that media reports about him are often 100% false, including rumors about his personal life. He highlights that he has lived alone for decades, and claims about women or children are fabricated to undermine his popularity. He suggests that these attacks are orchestrated by those who fear his rise to power, including politicians who have benefited from the current corrupt system. He notes that these attacks often originate from foreign sources, such as the United States, to avoid detection.

The Need for Principled Journalism and Judicial Reform
Huh Kyung young advocates for a fundamental change in media and judicial practices. He proposes that any media outlet that reports on criminal investigations or allegations (such as corporate slush funds or sexual assault) before a final court verdict should face closure. He cites examples of companies being ruined by premature media reports, only to be acquitted years later, with no compensation from the media. He argues that such unprincipled journalism is destroying the nation, akin to the Roman circuses. He urges citizens to rely solely on “Huh Kyung young’s YouTube broadcasts” for reliable information, though he makes an exception for JTBC’s Son Seok-hee, whom he considers accurate. He emphasizes that he has no criminal record, unlike some politicians, and that false accusations against him, such as not meeting President Bush, are part of a deliberate campaign to discredit him.

Public Recognition of Huh Kyung young’s Foresight
Recent media reports, such as one from Prime Economy, acknowledge Huh Kyung young’s growing popularity and the increasing realization that his seemingly “absurd” past proposals are now being adopted by mainstream politicians. The article notes that his predictions about national corruption and the need for fiscal responsibility are proving true. His proposals for youth allowances and other social welfare programs are gaining traction, leading to public acclaim for his foresight and a critique of the current political establishment. This recognition, he argues, is a testament to his long-standing commitment to national well-being.

The Deficiency of Current Political Leadership
Huh Kyung young critiques the current political landscape, characterizing politicians like Nam Kyung-pil (a “gold spoon” politician who inherited his father’s assembly seat) and Ahn Cheol-soo (prone to sulking) as lacking the qualities of a true national leader. He asserts that Korea’s current political class lacks “seonjija” (prophets), “seongakja” (enlightened pioneers), and “seonguja” (forerunners). He claims to embody all three, possessing spiritual insight, foresight into future economic and social issues (such as declining birth rates and the need for SME support), and a vision for global unification under the Korean people. He highlights his ability to heal people spiritually and physically, and his long-standing advocacy for policies like childbirth and youth allowances, which mainstream politicians have failed to implement.

The Prophecy of the White Horse Rider and the Meaning of “Seonguja”
The term “seonguja” (선구자, forerunner) contains the character for “horse” (馬), which Huh Kyung young interprets as a prophecy of a “white horse rider.” He references the poem “Wilderness” by Lee Yuk-sa, which speaks of a “superhuman” returning on a white horse to sing in the wilderness. Huh Kyung young identifies himself as this superhuman, the one who will lead humanity through the current global “wilderness.” He also explains that the character for “arrogance” (驕慢) includes the “horse” radical, signifying how riding a horse elevates one and can lead to pride. However, the “seonguja” is not merely elevated but leads and guides the nation and the world.

The Seven Elements of National Decline Revisited and the Call for Revolution
Huh Kyung young reiterates that current politicians lack principles, leading Korea towards national suicide. He points to Korea’s top ranking in suicide rates and alcohol consumption as evidence of its self-destructive path. He argues that the money spent on alcohol could be used to create jobs for young people. He calls for a revolution against the current political system, emphasizing that leaders must possess conscience.

Judicial Reform and the Protection of Individuals and Corporations
He proposes a radical judicial reform: any media outlet that reports on a crime before a final court verdict will have its license revoked. This is to protect individuals and corporations from premature public condemnation and economic ruin. He cites the example of Lotte Group, which faced a corruption investigation that hindered its plan to list Lotte Hotel, thereby preventing Korean citizens from acquiring shares and making the company less susceptible to Japanese capital. He argues that such investigations, when prematurely publicized, benefit foreign investors and harm national interests. He also highlights cases of individuals, including celebrities and professors, whose lives and careers were destroyed by unproven allegations of sexual assault, only to be acquitted years later. He criticizes the current legal system as a “circus” that mirrors the decline of Rome, where innocent people are sacrificed for public spectacle. He asserts that he, as president, would ensure that all investigations remain confidential until a final verdict, protecting the economy and individual reputations.

The Imperfection of Humanity and the Role of Huh Kyung young
Huh Kyung young emphasizes the inherent imperfection of all human beings, including judges and lawyers. He argues that it is foolish for imperfect individuals to judge other imperfect individuals. He advises couples to acknowledge each other’s imperfections rather than trying to change each other, promoting mutual support and understanding. He states that only one perfect being exists in the universe—himself—who can answer any question instantly. He references Jesus’s teaching about casting the first stone at the adulterous woman, highlighting that no human is without sin. He criticizes the media and public for excessively condemning individuals based on unproven allegations, leading to their ruin.

Wealth Without Work and the Cycle of Karma
He reiterates the danger of “wealth without work,” which he equates to “evil” and “unearned income.” He states that such wealth ultimately leads to disaster, while “accumulated good deeds” (적선지간) bring blessings. He applies this principle to marital relationships, asserting that constant conflict between spouses leads to illness (cancer) for both. He believes that accumulating negative actions inevitably brings negative consequences. He also criticizes parents who raise children solely with money or academic pressure, arguing that such children often become arrogant and ultimately fail, as this goes against the laws of heaven.

The 21st Century Method of Child Rearing and Education Reform
Huh Kyung young advocates for a different approach to child-rearing, where parents feign ignorance and ask their children questions, fostering their self-esteem and intrinsic motivation. He summarizes his 21st-century method for guiding children with the acronym “L.A.S.S.A.I.N.D.E.I.”:
Laugh (웃다): Encourage children to laugh heartily.
Learn (배우다): Foster a love for learning.
Lead (따르게 하다): Inspire children to follow by example, rather than forcing them.
Sing (노래하게 하다): Encourage them to sing.
Copy (카피하게 하다): Encourage them to imitate positive examples.

He proposes a radical education reform: students would only take one subject exam of their choice for six years (middle and high school). The cumulative score from this single subject would determine university admission. All university names would be replaced with numbers (e.g., “1+2 University”). This system would eliminate the need for the Suneung (College Scholastic Ability Test) and reduce private tutoring expenses, allowing children to enjoy learning and develop practical life skills.

The Eight Stages of Character Development and the Nine Principles of Conduct
Huh Kyung young outlines eight stages of character development, known as “Gyeokmulchiji” (격물치지), which include investigating things, accumulating knowledge, establishing will, cultivating the mind, self-cultivation, managing the family, governing the nation, and bringing peace to the world. These eight stages form the foundation of character.

He then introduces the “Gusado” (구사도), nine principles of conduct, which are applied once character is formed:
Bright Observation (시사명): Always view things, especially others, positively. However, injustice and unprincipled politics should be viewed critically.
Loyal Speech (은사층): Speak with loyalty and sincerity, prioritizing national well-being over personal gain or immediate family interests.
Respectful Action (행동은 공손): Act with courtesy and respect.
Gentle Treatment of Women and Money (색사온): Treat women and money with gentleness, like the warmth of spring.
Inquiry in Doubt (의심스러운 것은 물어봐라): When in doubt, always ask for clarification rather than making assumptions.
Forgetfulness of Resentment (분산한 의사분): Do not harbor resentment.
Reflection on Gain (얻는 것이 있을 때는 생각해라): When receiving something, whether money or goods, always consider if it is righteous and appropriate.

He notes that these principles, which he learned before the age of ten, are often unknown to adults today.

The Queen Bee Analogy and the Hierarchy of the Universe
Huh Kyung young uses the analogy of a queen bee to explain leadership. A queen bee is born a queen and naturally attracts worker bees, who diligently serve her. She does not need to be elected. Similarly, he implies that true leaders are born, not chosen by popular vote. He states that the universe operates on a hierarchical system, and even in the “Baekgung” (Heavenly Palace) where he resides, there is a strict order. He claims to be at the pinnacle of this hierarchy, having witnessed and intervened in the deaths of figures like Presidents Roh Moo-hyun and Kim Dae-jung, and Michael Jackson, receiving their “seokgodaejoe” (석고대죄, a plea for forgiveness and intervention). He asserts that he operates in the human world by day and attends to these celestial matters by night.

Economic Inequality and Huh Kyung young’s Economic Policies
He addresses the severe economic inequality in Korea, where the wealth of conglomerates often comes at the expense of the general public. He argues that corporate taxes are too low compared to Europe, and the personal income of chaebol owners is excessively high. He proposes two key economic policies:
National Income Guarantee System (국민소득 보장제): A portion of the wealth generated by conglomerates and the nation would be directly deposited into citizens’ bank accounts.
National Dividend System (국민 배당제): National taxes would be reduced by 50%, with the savings also deposited into citizens’ accounts.

He believes these policies would stimulate the economy and increase job satisfaction. He explains that human well-being is linked to the sympathetic and parasympathetic nervous systems. Positive emotions, such as winning the lottery or calling out Huh Kyung young’s name, activate the sympathetic nervous system, leading to improved health and vitality. Conversely, negative experiences lead to illness. He encourages people to call out his name to activate these positive physiological responses, as it is a simpler path to well-being than achieving spiritual enlightenment.

The Decline of Religion and the Importance of Humility
He reiterates his critique of religious institutions, stating that churches and temples that build extravagant structures larger than national palaces are on a path to decline. He believes that religious buildings should be humble and accessible, like traditional Korean thatched-roof houses, to better serve the people and foster genuine spiritual growth. The money spent on grand buildings, he argues, should be redirected to those in need.

The Seven Elements of National Decline Summarized and the Challenge of Implementation
Huh Kyung young summarizes the seven elements of national decline: politics without principle, pleasure without conscience, wealth without work, knowledge without character, commerce without morality, worship without sacrifice, and science without humanity. He notes that Korea is currently facing all these issues. He emphasizes the difficulty of implementing even one principle, even after learning a thousand. However, he states that truly successful individuals can transform a thousand things by understanding just one principle. He illustrates this with the example of a high school student who, upon seeing his mother’s back pain, becomes motivated to study hard and work part-time, eventually becoming a judge.

The Hierarchy of Spiritual Teachings
He contrasts different spiritual teachings:
Confucianism: The “Gusado” (nine principles of conduct) and “Gyeokmulchiji” (eight stages of character development).
Buddhism: Higher concepts like “Jeonggak” (enlightenment), “Nirvana,” “Haetal” (liberation), “Bori” (bodhi), “Banya” (prajna), “Sammae” (samadhi), “Mooa” (no-self), and “Seongbul” (achieving Buddhahood).
Christianity: The “Eight Beatitudes” (팔복), which include blessings for the poor in spirit, those who mourn, the meek, those who hunger and thirst for righteousness, the merciful, the pure in heart, the peacemakers, and those who are persecuted for righteousness’ sake.

He asserts that his teachings encompass and transcend these various spiritual traditions.

Education Reform and the Importance of Practical Skills
He further elaborates on his education reform, explaining that if a student changes their preferred subject for examination (e.g., from music to art), their scores from both subjects would be combined. This system would eliminate unwanted exams and allow students to focus on their passions, reducing the burden of private tutoring. He envisions a future where children enjoy school, learn practical skills like cooking, and are not overwhelmed by academic pressure, preventing marital conflicts and health issues stemming from a lack of basic life skills.

The Imperfection of Humanity and the Call for Revolution
Huh Kyung young reiterates that the most foolish act is for imperfect beings to criticize other imperfect beings. He emphasizes that only a perfect being, like himself, can truly judge. He calls for a revolution in Korean politics, asserting that the current “gold spoon” elite, who have benefited from the corrupt system, cannot lead such a transformation. He states that these politicians are too busy imitating his policies to be true prophets, pioneers, or forerunners.

The “Rich Man’s Song” and the Power of Affirmation
He introduces the “Rich Man’s Song” (부자 되는 노래), which he composed and predicts will become a national anthem and receive an award as a wholesome national song. He encourages everyone to set it as their phone ringtone and sing it frequently, believing that constant affirmation will lead to wealth and happiness. He emphasizes the power of positive thinking and mind control, stating that what one dreams can be achieved.

Huh Kyung young’s Compassion and the Call for Collective Action
A supporter shares an anecdote about Huh Kyung young’s compassion, noting that he never passes by street vendors or struggling shopkeepers without offering help, genuinely valuing them. This compassionate spirit, the supporter believes, is essential for national change. Huh Kyung young then encourages the audience to sing the “Rich Man’s Song” loudly, believing that collective affirmation can transform society.

The Demonstration of Cosmic Energy
Huh Kyung young conducts a demonstration of his cosmic energy. He asks a volunteer from Pohang, Mr. Lee Sang-seok, to exert force with his hand. When Mr. Lee calls out his own name, his strength diminishes, demonstrating that calling out the name of a human being drains energy. However, when Mr. Lee calls out “Huh Kyung young,” his strength significantly increases, indicating the infusion of cosmic energy. He explains that calling his name reverses aging and that this energy can be permanently instilled in individuals, provided they do not harbor negative emotions or engage in conflict. He further demonstrates that calling out the names of traditional deities (God or Buddha) does not produce the same effect, asserting that his energy is unique to the 21st century. He also shows that even a printed image of his face can transmit this energy. He then performs a healing on Mr. Lee, curing his rhinitis and other ailments by touching him and instructing him to look at him.

Media Recognition of Huh Kyung young’s Influence
A clip from JTBC, hosted by Son Seok-hee, is shown, discussing the “re-evaluation of Huh Kyung young’s absurd policies.” The report highlights how his past proposals, such as senior allowances and reducing the number of National Assembly members, have been adopted by mainstream politicians. It also mentions his proposal for financial support for young people entering SMEs and marriage allowances. The report notes the public’s growing interest in Huh Kyung young, interpreting it as a critique of the current political establishment. It draws a parallel to the election of a comedian as president in Guatemala, suggesting that a similar “unprecedented event” could occur in Korea with Huh Kyung young’s rise. Son Seok-hee, a highly respected anchor, acknowledges Huh Kyung young as a potential “game-changer” in the next presidential election.

The Dangers of Imitation and the Call for Originality
Huh Kyung young warns against the dangers of imitation in politics. He criticizes politicians who adopt his volunteer military system without understanding its broader context, which, in his vision, is linked to global unification. He proposes a system where all young people, regardless of background, undergo one month of basic military training, after which only a select 400,000 are recruited as paid soldiers. This would create a large reserve force and address unemployment. He asserts that he, as president, would prevent wars. He emphasizes that true success comes from originality and creation, not imitation.

The Transformation of the Blue House into “Haneulgung”
He proposes renaming the Blue House (Cheongwadae) to “Haneulgung” (하늘궁, Heavenly Palace). He argues that the current name is a remnant of Japanese colonial rule and American military governance, lacking a true Korean spirit. “Haneulgung,” he explains, signifies a palace imbued with the Korean spirit and originating from heaven. He states that his current residence in Jangheung, where people visit him for a fee, is a temporary “Haneulgung,” a place of far greater spiritual significance than the Blue House. He concludes by reiterating that imitation is worthless and that his lecture today focused on the pervasive imitation of his ideas. He encourages attendees to call his name, dine with him, and bring new people to his lectures.

Character Profiles

Heo Kyeong-yeong | Speaker | Delivers a lecture on various topics including politics, economics, and social issues, emphasizing his unique policies and criticisms of current politicians.
Park Geun-hye | Politician | Mentioned as having adopted Heo Kyeong-yeong’s senior welfare policy .
Ahn Cheol-soo | Politician | Mentioned as having adopted Heo Kyeong-yeong’s policy to reduce the number of National Assembly members .
Lee Jae-myung | Politician | Seongnam Mayor, mentioned for adopting Heo Kyeong-yeong’s youth allowance policy .
Nam Kyeong-pil | Politician | Gyeonggi Governor, mentioned for adopting Heo Kyeong-yeong’s conscription system policy .
Kim Dong-gil | Professor | Mentioned for discussing the relocation of the UN headquarters to Panmunjom 25 years ago, a policy Heo Kyeong-yeong claims as his own .
Gandhi | Historical Figure | Mentioned for outlining seven elements that lead to a nation’s downfall .
Park Chung-hee | Former President | Praised for his leadership in saving Korea from a “precarious situation” and for initiating the Saemaul Undong (New Community Movement) .
Yook Yeong-su | First Lady | Park Chung-hee’s wife, mentioned for her integrity and lack of personal wealth .
Kim Dae-jung | Former President | Mentioned as a “pioneer” but not a “prophet” .
Kim Young-sam | Former President | Mentioned in the context of investigating Park Chung-hee .
Lee Yuk-sa | Poet | Author of the poem “Wilderness,” which Heo Kyeong-yeong interprets as prophesying his arrival .
Son Seok-hee | Journalist | JTBC anchor, mentioned for his high credibility and for discussing Heo Kyeong-yeong’s policies .
Lee Sang-seok | Audience Member | A participant from Pohang who experiences a demonstration of Heo Kyeong-yeong’s energy .

Scene-by-Scene Summary

1 (00:00:00) Heo Kyeong-yeong’s Policies and Political Imitation

Heo Kyeong-yeong states that current politicians, including Park Geun-hye, Ahn Cheol-soo, Lee Jae-myung, and Nam Kyeong-pil, are imitating his policies .
He emphasizes that he proposed these policies 25 years ago .
He urges the audience to spread awareness of his policies through YouTube .
He criticizes the “populism” of current politicians, stating that their policies, such as the youth allowance and conscription system, are ineffective and violate the spirit of the constitution .
He argues that such policies cause harm to other local governments and deceive the public .
He advocates for genuinely helpful senior welfare payments .

2 (00:04:00) Gandhi’s Seven Elements of National Downfall

Heo Kyeong-yeong introduces Gandhi’s seven elements that lead to a nation’s downfall, which he believes Korea is currently experiencing .
He lists nations like the Soviet Union, Vietnam, Argentina, Brazil, and the Philippines as examples of countries that “committed suicide” by adopting these elements .
He contrasts the Philippines’ decline with Korea’s rise under President Park Chung-hee, attributing the Philippines’ downfall to corrupt leadership .

3 (00:07:00) Park Chung-hee’s Leadership and the Saemaul Undong

Heo Kyeong-yeong praises Park Chung-hee’s leadership, stating that he saved Korea from a “precarious situation” despite the prevailing “disease of democracy” .
He highlights Park Chung-hee’s integrity, noting that he and his wife, Yook Yeong-su, had no personal wealth .
He describes Park Chung-hee’s “spiritual revolution” through the Saemaul Undong, which promoted diligence, self-reliance, and cooperation .
He criticizes the Japanese introduction of Hwatu (Korean playing cards) as a tool to divide the Korean people .
He explains the hidden meaning of the Chinese characters in “근면, 자주, 협동” (diligence, self-reliance, cooperation), relating them to working six days and resting one .

4 (00:16:00) Seven Elements of National Downfall Explained

Heo Kyeong-yeong elaborates on Gandhi’s seven elements of national downfall, applying them to contemporary Korean society .

1. Politics without principles: He criticizes politicians for lacking principles and deceiving the public .
2. Pleasure without conscience: He condemns activities like Hwatu that lead to moral decay and financial ruin, emphasizing the principle of “사필귀정” (justice will prevail) .
3. Wealth without work: He states that wealth acquired without effort is ultimately destructive .
4. Education without character: He laments the lack of character education, leading to arrogant and self-centered individuals .
5. Economy without morality: He criticizes the current economic system for lacking morality, leading to extreme wealth disparity .
6. Religion without sacrifice: He argues that religions that build extravagant buildings rather than serving the people are destined to decline .
7. Science without humanity/environment: He criticizes scientific advancements that lead to environmental pollution, such as excessive use of detergents and washing machines, which he believes cause health problems for future generations .
   He suggests handwashing as a healthier alternative to machine washing .

5 (00:27:00) The Importance of Empathy and Human Nature

Heo Kyeong-yeong shares an anecdote about visiting a tteok (rice cake) vendor in Jeonju before meeting the mayor, emphasizing the importance of respecting and helping the common people .
He criticizes the media for sensationalizing events and destroying reputations before legal judgments are made, citing examples of companies and individuals falsely accused .
He asserts that all humans are imperfect and that judging others is hypocritical, referencing Jesus’s teaching about casting the first stone .
He advocates for mutual understanding and cooperation in relationships .
He explains the concept of “적선지가 필유여경” (a family that accumulates good deeds will surely have abundant blessings) and “적악지가 필유여앙” (a family that accumulates evil deeds will surely have abundant calamities), linking it to health and family well-being .

6 (00:37:00) Parenting and Education Philosophy

Heo Kyeong-yeong criticizes parenting styles that focus solely on money or academic achievement, stating that such approaches lead to arrogance and eventual downfall .
He advocates for parents to act “ignorant” and ask questions to encourage children’s self-directed learning .
He introduces his “21st-century secret” for raising children: “Laugh, Learn, Lead, Love, Copy” (웃다, 배우다, 따르게 하다, 사랑하다, 카피하다), contrasting it with traditional methods of teaching and commanding .
He proposes an educational reform where students take only one subject exam for 6 years, with university names replaced by numbers, to reduce stress and encourage diverse learning .
He emphasizes the importance of character development, outlining the eight stages of “인격” (character) from “격물치지” (investigating things and extending knowledge) to “평천하” (bringing peace to the world) .
He also introduces “구사도” (nine ways of conduct), including “시사명” (seeing clearly) and “은사층” (speaking loyally), to guide moral behavior .
He advises treating women and money gently (“색사온”) and seeking clarification for doubts .
He also stresses the importance of reflecting on the righteousness of acquired wealth .

7 (00:50:00) The Queen Bee Analogy and Economic Policies

Heo Kyeong-yeong uses the analogy of a queen bee to explain natural hierarchy and leadership, stating that a queen bee is born a queen and is followed by worker bees without a vote .
He claims to be a “queen bee” figure who receives “석고대죄” (prostrations of apology) from deceased leaders like Roh Moo-hyun and Kim Dae-jung in the afterlife .
He criticizes the extreme wealth disparity in Korea, advocating for “국민소득 보장제” (national income guarantee system) and “국민 배당제” (national dividend system) to redistribute wealth from corporations and the state to the public .
He explains that these policies would stimulate the economy and improve public well-being by activating the parasympathetic nervous system through positive emotions .
He encourages people to call his name to experience these positive effects .

8 (00:56:00) The Seven Elements of National Downfall Revisited and Educational Reforms

Heo Kyeong-yeong reiterates the seven elements of national downfall, emphasizing that Korea is currently facing them .
He contrasts his teachings with those of Buddha and Jesus, stating that his “complete” knowledge encompasses and surpasses their teachings .
He explains his proposed educational reforms, where students choose one subject for their 6-year exam, eliminating the need for the Suneung (college entrance exam) and reducing private tutoring costs .
He argues that the current education system produces “disabled” individuals, especially women who cannot cook, leading to marital problems and health issues .

9 (01:03:00) Political Revolution and the “Sky Palace”

Heo Kyeong-yeong asserts that Korean politics needs a revolution, but not one led by the “gold spoon” elite who benefit from the current corrupt system .
He claims that these politicians are merely imitating his policies and lack the qualities of a “prophet, pioneer, or trailblazer” .
He introduces his song “부자 되세요” (Become Rich) as a national anthem that will bring wealth and comfort to those who sing it .
He shares an anecdote about helping poor street vendors, highlighting his empathy for the common people .
He performs a demonstration of his “energy” by making an audience member’s arm strong when calling his name and weak when calling other names or gods .
He claims that his energy can heal illnesses and that merely looking at his image or thinking of him can have a positive effect .
He refers to himself as a “new era” figure, contrasting himself with ancient religious figures .
He cites JTBC’s Son Seok-hee’s report on his policies being re-evaluated and compared to the election of a comedian president in Guatemala, suggesting that his own presidential candidacy would be an even greater “변화” (change) in Korea .
He proposes a conscription system where all young people receive one month of basic training, but only volunteers serve in the military for a salary, creating a large reserve force and reducing unemployment .
He asserts that he can control wars and that his policies are original, unlike those of imitators .
He proposes changing the name of the Blue House (Cheong Wa Dae) to “하늘궁” (Sky Palace), symbolizing a new era of Korean identity .
He concludes by encouraging the audience to call his name and bring new people to his lectures .

Meeting Minutes: Why Are They Copying Heo Kyeong-yeong?

Ⅰ. Meeting Overview
Category
Details
Date
September 3, 2016
Title
Why Are They Copying Heo Kyeong-yeong? Conscription System, Elderly Allowance, 100 National Assembly Members, Youth Allowance, Relocation of UN Headquarters to Panmunjom
Speaker
Heo Kyeong-yeong
Source
YouTube Video
Key Topics
Political plagiarism of Heo Kyeong-yeong’s policies, Seven elements of national decline, Critique of current political and social issues, Heo Kyeong-yeong’s proposed solutions and policies, Spiritual and physical healing demonstrations

Ⅱ. Meeting Discussion
Heo Kyeong-yeong began by asserting that various politicians, including President Park Geun-hye and Ahn Cheol-soo, have plagiarized his policies, such as the elderly allowance, reduction of National Assembly members, and youth allowance . He emphasized that he had proposed these policies 25 years prior . He urged his supporters to widely disseminate his message through YouTube to inform the public that these policies originated from him .

Heo Kyeong-yeong criticized these copied policies as “populism,” arguing that they offer little real help and are often implemented by local government leaders who lack the authority to do so, leading to inequality and financial strain on other local governments . He stated that such policies are a form of deception and contribute to national decline .

He then introduced Mahatma Gandhi’s “Seven Elements of National Decline,” which he believes Korea is currently experiencing :
Politics without principles: He criticized politicians for lacking principles and engaging in deceitful practices, citing examples of media sensationalism and false accusations against public figures and corporations .
Pleasure without conscience: He linked this to gambling (Hwatu) and the pursuit of easy money, which he believes corrupts families and leads to their downfall .
Wealth without work: He argued that wealth acquired without effort is a “curse” and ultimately leads to ruin, contrasting it with wealth accumulated through good deeds .
Education without character: He lamented the lack of character development in modern education, proposing a system where students choose one subject for examination over six years, eliminating the need for the Suneung exam and reducing private tutoring costs . He also emphasized the importance of parental humility and teaching children to learn independently .
Economy without morality: He highlighted the severe wealth disparity (rich getting richer, poor getting poorer) and criticized the low corporate taxes compared to Europe . He proposed a “National Income Guarantee System” and “National Dividend System” to redistribute wealth and stimulate the economy .
Religion without sacrifice: He criticized religious institutions for building extravagant structures (churches larger than the Blue House) while neglecting the needs of the poor, suggesting that such actions lead to their decline .
Science without humanity/environment: He argued that scientific advancement without consideration for the environment leads to pollution, citing river contamination from industrial waste and excessive use of detergents . He suggested reducing laundry frequency and promoting handwashing to protect the environment and improve personal health .

Heo Kyeong-yeong also discussed the historical context of Korea’s struggles, including the Japanese influence on Korean culture (Hwatu) and the division of the Korean people . He praised President Park Chung-hee’s Saemaul Undong (New Community Movement) as a “spiritual revolution” aimed at national revival .

He criticized the current political landscape, stating that “gold spoon” politicians (those from privileged backgrounds) cannot lead a true revolution . He asserted his unique position as a “prophet, enlightened one, and pioneer” (선지자, 선각자, 선구자) who can unify the world .

He also proposed changing the name of the Blue House (Cheong Wa Dae) to “Haneulgung” (Sky Palace) to reflect Korean identity and spirit .

The lecture concluded with a demonstration of his spiritual powers, where he claimed to heal attendees and imbue them with “cosmic energy” by having them call his name .

Ⅲ. Action Items
Supporters: Actively promote Heo Kyeong-yeong’s policies and lectures through YouTube and other online platforms .
Attendees: Change phone ringtones to “Becoming Rich” (부자 대세) song to attract wealth .
Heo Kyeong-yeong: Continue to advocate for his original policies and expose political plagiarism .
Heo Kyeong-yeong: Implement a new education system focused on character development and specialized learning .
Heo Kyeong-yeong: Introduce economic reforms such as the “National Income Guarantee System” and “National Dividend System” to address wealth inequality .
Heo Kyeong-yeong: Change the name of the Blue House to “Haneulgung” upon becoming president .

허경영 공약 모방, 그 본질은 포퓰리즘

허경영을 왜 따라 하는가? 오늘 강연의 제목입니다. 박근혜 대통령이 노인 수당을 따라 했고, 안철수는 국회의원 100명 축소를 이야기했습니다. 성남 시장과 서울 시장은 청년 수당을, 경기지사는 사병 모병제를 따라 했습니다. 김동길 교수도 25년 전 제가 이야기했던 공약들을 지금 따라 하고 있습니다. 이 모든 공약은 25년 전 제가 이미 발표했던 내용들입니다.

여러분은 유튜브를 통해 이 사실을 널리 알려야 합니다. 남경필 의원이 사병 모병제를 이야기하니 많은 사람이 그의 공약으로 알지만, 이는 제 공약입니다. 마치 이미자의 노래를 다른 가수가 불러 히트시키면 그 노래가 그 사람의 노래가 되는 것과 같습니다. 정치권 인사들이 제 공약을 사용하면 그들이 한 것처럼 보이지만, 실제 작사가는 따로 있습니다.

박근혜 대통령이 노인 수당 20만 원을 모든 노인에게 지급하려 했던 것도 제 공약을 모방한 것입니다. 새누리당 이준석 비대위원장도 박근혜 대통령의 대선 공약 중 쓸만한 것은 허경영의 공약뿐이었다고 말했습니다. 그러나 없는 사람에게 20만 원씩 주는 것은 실제 도움이 되지 않습니다. 이런 정책을 포퓰리즘이라고 합니다.

청년 수당이나 사병 모병제는 대통령 후보가 이야기해야 할 국가적 정책이지, 도지사나 시장이 할 말이 아닙니다. 서울시장이 청년 수당을 주는 것은 복지부와 마찰을 빚는 일이며, 이는 국가가 해야 할 일입니다. 특정 지역 청년에게만 수당을 지급하는 것은 대한민국 헌법 정신인 평등에 어긋나며 보편성이 없습니다. 다른 지자체는 예산도 없이 망신을 당하게 됩니다. 포퓰리즘은 국민을 기만하고 남에게 피해를 주는 행위입니다. 20만 원은 실제 도움이 되지 않으며, 차라리 실질적인 도움이 되는 노인 수당을 지급해야 합니다. 우리나라 정치인들의 정책은 대부분 국민을 기만하는 포퓰리즘입니다.

간디의 경고: 국가 자살의 7가지 요소와 대한민국의 현실
간디는 나라가 망하는 7가지 요소를 이야기했습니다. 이 7가지 요소를 갖추면 그 나라는 스스로 자살하게 됩니다. 소련, 월남, 아르헨티나, 브라질, 필리핀 등 세계적으로 자살한 나라가 많습니다. 필리핀은 한때 우리나라보다 잘 살았지만, 도둑 같은 정권이 들어서 망했습니다. 박정희 같은 지도자가 있었다면 필리핀은 지금 4만 불까지 성장했을 것입니다.

박정희 대통령은 민주주의로는 나라를 구할 수 없다고 판단하여 혁명을 일으켰습니다. 그는 백척간두에 선 대한민국을 구하기 위해 권력을 잡았고, 실패하면 자결하겠다는 각오를 보였습니다. 그의 후임 대통령들이 아무리 뒷조사를 해도 박정희 대통령과 육영수 여사는 개인적으로 재물을 탐하지 않았습니다. 통장 하나 없이 청렴하게 살았습니다. 재벌들이 손자에게 수천억을 남기는 것과 대조적입니다. 박정희 대통령은 쿠데타로 정권을 잡았지만, 정신 혁명, 물질 혁명, 안보 혁명이라는 세 가지 혁명을 통해 대한민국을 구했습니다.

일본이 가져온 화투는 한민족을 이간질하고 분열시켰습니다. 박정희 대통령은 새마을운동을 통해 근면, 자주, 협동의 정신 혁명을 일으켜 이를 극복하려 했습니다. 새마을운동의 ‘협력’에는 힘 역(力) 자가 일곱 개 들어가며, 이는 6일 일하고 하루 쉬는 것을 의미합니다. 박정희 대통령은 나라를 살리는 천재적인 지략을 가졌습니다.

간디가 말한 나라가 망하는 7가지 요소는 다음과 같습니다.

원칙 없는 정치: 정치인들은 원칙 없이 자기 나라만 생각합니다. 로마가 망한 첫 번째 원인도 원칙 없는 정치 때문입니다.
양심 없는 쾌락: 화투처럼 남의 신세를 망치는 양심 없는 쾌락은 후손의 멸망을 초래합니다. 이는 하늘의 법, 사필귀정입니다.
노력 없는 재물: 노력 없이 들어오는 재물은 결국 재앙을 불러옵니다.
인격 없는 교육: 인격이 없는 교육은 아이들을 망칩니다.
도덕 없는 경제: 부익부 빈익빈이 심화되는 도덕 없는 경제는 나라를 병들게 합니다.
희생 없는 종교: 교회가 왕궁보다 커지면 그 종교는 멸망의 길을 걷습니다. 겸손한 종교가 되어야 합니다.
환경 없는 과학: 과학이 발달할수록 한강과 낙동강이 오염되는 것처럼, 환경을 고려하지 않는 과학은 인류를 위협합니다. 세탁을 자주 하는 것은 수질 오염의 주범이며, 후손들에게 기형아를 낳게 할 수 있습니다. 저는 대통령이 되면 세탁에 대한 특별 지시를 내릴 것입니다. 손빨래는 건강에도 좋습니다.

로마의 멸망과 스포츠, 그리고 포퓰리즘의 위험성
제가 가장 싫어하는 것은 스포츠입니다. 스포츠는 전 세계의 우애를 다지기 위해 시작되었지만, 로마는 스포츠 때문에 망했습니다. 로마 병사들은 미니스커트를 입어 음기운이 들어와 힘을 잃었고, 서커스(스포츠)에 빠져 잔인한 구경거리를 즐겼습니다. 로마 황제는 경기장을 90여 개나 만들고 시민들에게 빵을 제공하며 놀고먹게 했습니다. 다른 나라에서 잡아온 죄수들을 사자와 싸우게 하고, 죄수들끼리 레슬링, 복싱, 검도를 시키며 즐겼습니다. 이러한 잔인한 행위는 사필귀정에 어긋나 로마의 멸망을 초래했습니다.

지금 우리 정치인들이 하는 포퓰리즘도 이와 같습니다. 노인 수당 20만 원은 농사에 5mm 비를 내리는 것과 같아 땅만 굳게 할 뿐입니다. 청년 수당도 전체 청년의 0.01%만 혜택을 받는 추첨식 정책으로, 일만 복잡하게 만들고 국민을 속이는 것입니다. 저는 중소기업에 5년 근무하면 3억 원의 무이자 창업 자금을 지원하고, 결혼 수당 1억 원, 출산 수당 3억 원을 지급하는 공약을 25년 전에 이미 제시했습니다. 이는 젊은이들이 중소기업을 외면하고 나라가 망하는 길로 가는 것을 막기 위한 선견지명이었습니다.

언론의 책임과 사법 시스템의 불완전성
대통령 선거에 출마하려면 막대한 비용이 듭니다. 공탁금, 홍보 책자, 우표값 등 수백억 원이 필요합니다. 여야 후보는 20% 이상 득표하면 국가에서 비용을 돌려주기 때문에 외상으로 인쇄가 가능하지만, 저 같은 사람은 현금을 지불해야 합니다. 선거 며칠 전에야 기호가 나오기 때문에 인쇄 시간이 촉박하여 현금이 없으면 인쇄조차 어렵습니다. MBC PD수첩은 제가 후원금을 받은 것을 문제 삼았지만, 이는 당시 합법적인 정치자금이었고 선관위로부터 깨끗한 선거로 칭찬받았습니다. 언론은 저에 대한 보도를 100% 가짜로 만들고, 저를 잡으려는 의도를 가지고 있습니다.

저는 대통령이 되면 언론의 무책임한 보도를 막을 것입니다. 판결 전에 신문에 보도하여 기업이나 개인을 망하게 하는 행위를 금지할 것입니다. 라면 회사나 통조림 회사가 무죄 판결을 받기까지 수년간 막대한 피해를 입었지만, 언론은 책임지지 않았습니다. 앞으로는 범죄 혐의가 법정에서 확정되기 전까지는 언론 보도를 금지하고, 이를 어길 시 해당 언론사는 문을 닫게 할 것입니다.

우리나라 사법 시스템도 불완전합니다. 판사나 변호사도 완벽하지 않으며, 뇌물을 받거나 여자 문제로 구속되는 경우도 있습니다. 불완전한 존재가 불완전한 존재를 재판하는 현실입니다. 인간은 누구나 불완전한 존재이므로, 서로를 비난하기보다 이해하고 협조해야 합니다. 예수님도 간음한 여인을 돌로 치려는 사람들에게 “너희 중에 죄 없는 자가 먼저 돌로 치라”고 말씀하셨습니다.

허경영의 비전: 국민소득 보장제와 국민 배당제
유럽 선진국에는 노력 없는 재물이 없습니다. 국가는 국민의 복지를 책임지고, 돈 잘 버는 회사에 세금을 많이 받아 복지에 사용합니다. 저는 국민소득 보장제와 국민 배당제를 통해 재벌들의 소득과 국가 이익의 일부를 국민 통장에 직접 넣어줄 것입니다. 이는 사람들이 일을 안 할 것이라는 우려와 달리, 경제를 활성화하고 일하는 재미를 더해줄 것입니다. 교감신경과 부교감신경의 조화를 통해 기분이 좋으면 몸도 건강해지는 것처럼, 허경영을 부르면 몸이 좋아지고 젊어집니다.

종교는 겸손해져야 합니다. 청와대보다 큰 교회를 짓는 것은 희생 없는 종교의 상징이며, 이는 멸망의 길입니다. 국민의 수준에 맞는 회당을 짓고, 초가집 같은 곳에서 아이들에게 성경을 가르쳐야 합니다. 건물 짓는 돈을 국민에게 돌려줘야 합니다.

우리나라는 지금 간디가 말한 국가 자살의 7가지 요소에 직면해 있습니다. 세계 자살률 1위, 양주 소비 1위, 청년 실업률 1위 등 심각한 상황입니다. 양주 마시는 돈으로 청년 일자리를 만들어야 합니다.

인격 교육과 21세기 교육 혁명
인격은 8단계로 형성됩니다. 격물치지, 성의, 정심, 수신, 제가, 치국, 평천하가 그것입니다. 이는 유교의 구사도와도 연결됩니다. 사물을 밝게 보고(시사명), 남에게 말을 할 때는 충성스럽게(은사층) 해야 합니다. 행동은 공손하게 하고, 여자를 대할 때는 봄날 아지랑이처럼 부드럽게 대해야 합니다. 의심스러운 것이 있을 때는 반드시 물어보고, 분한 마음은 잊지 말아야 합니다. 얻는 것이 있을 때는 그것이 옳은 것인지 생각해야 합니다. 이러한 인격 교육은 제가 10살 이전에 사서삼경을 통해 배운 것입니다.

21세기 교육은 달라져야 합니다. 저는 한 과목만 시험을 보고, 나머지 과목은 자기가 선택하게 할 것입니다. 중학교 3년, 고등학교 3년, 총 6년간 한 과목 시험 점수의 합계로 대학을 결정합니다. 수능 시험은 없어지고, 대학 이름도 숫자로 바뀔 것입니다. 이는 과외비를 줄이고 아이들이 좋아하는 공부를 재미있게 할 수 있도록 합니다.

부모는 자식에게 공부하라고 강요하기보다, 무식한 척하며 자식의 지식을 칭찬하고 격려해야 합니다. “I love you”는 21세기 교육의 비법입니다. 아이들을 가르치려 하지 말고, 스스로 배우고 따르게 해야 합니다. 허경영을 부르면 모든 것이 이루어지는 것처럼, 아이들이 자발적으로 따르게 만들어야 합니다.

혁명과 금수저 정치의 한계
우리나라는 혁명을 해야 합니다. 그러나 금수저 1%의 상류층이 국가를 혁명한 예는 세계 역사에 없습니다. 지금 정치권에 있는 금수저들은 부패한 정치의 혜택을 입은 자들입니다. 이들은 선지자, 선각자, 선구자가 될 수 없으며, 제 공약을 따라 하기에 바쁩니다. 이들에게 기대하는 것은 비참한 일입니다.

JTBC 손석희 앵커도 허경영의 황당 공약이 재조명되고 있다고 말하며, 과테말라의 코미디언 대통령 당선과 비교했습니다. 이는 허경영이 한국 정치의 이변 대상 1순위라는 것을 의미합니다. 제가 대통령이 되면 과테말라보다 더한 일이 일어날 것입니다.

사병 모병제는 제가 세계 통일을 염두에 두고 제시한 공약입니다. 젊은이들은 논산 훈련소에서 1개월 이상 훈련을 받은 후 군대에 가지 않고, 월급 200만 원을 받는 40만 명의 모병제를 실시할 것입니다. 이는 실업자를 없애고, 전쟁 시에는 수백만 명의 예비군을 동원할 수 있게 합니다.

모방하는 자는 성공할 수 없습니다. 창조하는 자가 되어야 합니다. 저는 선지자, 선각자, 선구자로서 이 나라를 이끌어갈 것입니다. 청와대라는 이름은 일본 총독과 미국 총독이 사용했던 이름이므로, 한민족의 얼이 담긴 ‘하늘궁’으로 바꿔야 합니다. 장흥에 있는 제 집이 바로 임시 하늘궁입니다.

제 이름 많이 부르시고, 제 강연을 통해 새로운 세상을 만들어 갑시다. 여러분의 핸드폰 벨소리를 ‘부자 되세요’로 바꾸면 부자가 될 수밖에 없습니다. 마음의 부자, 물질적 부자가 된다는 주문을 외우고 마인드 컨트롤을 계속하면 누구나 부자가 될 수 있습니다. 저는 길거리 노점상 할머니들을 그냥 지나치지 않고 진심으로 돕습니다. 국민 개개인이 깨어나 힘을 합쳐 새로운 세상을 바꿀 수 있습니다.

This lecture reveals how many of Hur Kyung-young’s seemingly “absurd” policies, like the elderly allowance and youth allowance, were later adopted by mainstream politicians. It highlights the recurring pattern of his ideas being initially dismissed then later implemented, suggesting a prescient understanding of future political needs.

1. Hur Kyung-young’s Policies Adopted by Mainstream Politicians
   Hur Kyung-young claims that many of his seemingly “absurd” policies, such as the elderly allowance and youth allowance, were later adopted by mainstream politicians, highlighting a pattern of his ideas being initially dismissed but later implemented.

1.1. Examples of Adopted Policies
Elderly Allowance: President Park Geun-hye adopted the elderly allowance policy.
Reduction of National Assembly Members: Ahn Cheol-soo proposed reducing the number of National Assembly members to 200, a similar idea to Hur’s proposal of 100 members.
Youth Allowance: The mayors of Seongnam and Seoul, as well as the Gyeonggi Province governor, adopted the youth allowance policy.
Military Conscription System (400-person volunteer system): Many people are unaware that the 400-person volunteer military system was originally Hur Kyung-young’s idea, often attributing it to figures like Gyeonggi Province Governor Nam Kyung-pil.
Hur states that he proposed all these policies 25 years ago.
He compares this to a famous singer covering a lesser-known artist’s song, where the public often believes the famous singer originated the song.
Similarly, when politicians adopt his policies, people assume the politicians originated them.
However, just as the original songwriter still earns royalties, Hur believes his original ideas should be recognized.
Lee Jun-seok, a former Saenuri Party interim committee member, acknowledged that Park Geun-hye’s presidential campaign attempted to imitate Hur Kyung-young’s proposals, finding his ideas to be the most practical.

2. Critique of Populism and National Decline
   Hur Kyung-young criticizes current political policies as populism that offers little real help and leads to national decline, citing Gandhi’s seven elements of national destruction and drawing parallels to historical examples like the fall of Rome.

2.1. Populism and its Negative Impacts
Ineffectiveness of Populist Policies: Hur argues that policies like giving 200,000 won to some elderly people or youth allowances are populism that offers little actual help.
He believes such policies are mere gestures that don’t genuinely assist the public.
Misplaced Authority for Policy Implementation: Hur asserts that policies like the 400-person volunteer military system or youth allowances should be decided at the national, presidential level, not by local governors or mayors.
Implementing such policies at a local level creates inequality, as only residents of certain areas would benefit, violating the constitutional principle of equality.
This also puts other local governments at a disadvantage, as they face pressure to offer similar benefits without the necessary budget, potentially leading to electoral losses.
Populism as Deception: Hur concludes that populism deceives the public while harming others.
Instead of small, ineffective payments, he advocates for genuinely helpful elderly allowances.

2.2. Gandhi’s Seven Elements of National Destruction
Hur Kyung-young introduces Gandhi’s seven elements that lead to a nation’s self-destruction, applying them to contemporary South Korea and historical examples.

Wealth Without Work: This refers to acquiring wealth without effort, which Hur links to the current prevalence of unearned income in society.
He states that societies with wealth without work eventually collapse, citing it as a “heavenly law” (사필귀정).
In contrast, those who accumulate good deeds (적선지간) will surely receive blessings.
He also warns against raising children solely with money or excessive focus on academics, as it can lead to arrogance and eventual downfall.
Parents should act humble and ask their children questions to foster genuine learning and respect.
Pleasure Without Conscience: This element describes pursuing pleasure without moral consideration, exemplified by gambling (화투).
Hur argues that such activities corrupt families and lead to divine retribution.
Knowledge Without Character: This refers to education that lacks moral development, leading to individuals without strong character.
Hur proposes an educational reform where students take only one subject exam of their choice for six years, with the total score determining university admission.
He also suggests removing university names and replacing them with numbers to reduce prestige-based competition.
He emphasizes the importance of character development, outlining an eight-stage process from “investigating things” (격물치지) to “bringing peace to the world” (평천하).
This character development leads to “nine ways of conduct” (구사도), which include:
Seeing clearly (시사명): Always view things positively, especially people, but be critical of injustice and corruption.
Speaking truthfully (은사층): Speak with loyalty and sincerity, prioritizing the nation’s well-being over personal gain or blind obedience.
Acting respectfully (행동은 공손): Be courteous in actions.
Treating women gently (색사온): Treat women and money with gentleness, like a spring haze.
Asking when in doubt (의심스러운 것이 있을 때는 반드시 상대방한테 물어봐라): Do not assume or harbor suspicions; clarify directly.
Not forgetting anger (분산한 의사분): Remember righteous anger to address injustice.
Reflecting on gains (얻는 것이 있을 때는): When receiving something, consider if it is right to accept it, to avoid imprisonment.
Hur laments that modern adults are unfamiliar with these fundamental principles, which he learned before age 10.
Commerce Without Morality: This describes an economic system lacking ethical principles, leading to severe wealth inequality.
Hur points out that South Korea’s wealthy pay significantly less in taxes compared to Europe, leading to an imbalance where their income should be redistributed to the public.
He proposes a National Income Guarantee System (국민소득 보장제) and a National Dividend System (국민 배당제) to distribute national and corporate profits to citizens, stimulating the economy and increasing job satisfaction.
He believes that positive emotions (교감신경) improve health, and calling his name can achieve this effect, similar to winning the lottery.
Politics Without Principle: This refers to governance that lacks fundamental principles, leading to corruption and national instability.
Hur criticizes politicians for making empty promises, such as youth allowances that only benefit a tiny fraction of the population through a lottery system, calling it a “fraudulent” and “unprincipled” approach.
He contrasts this with his own proposals, such as providing 1 million won to youth entering small and medium-sized enterprises (SMEs) and 300 million won in interest-free startup funds after five years, to encourage SME employment and entrepreneurship.
He also highlights his past proposals for marriage and childbirth allowances (100 million won for marriage, 300 million won for childbirth) as examples of far-sighted policies.
Hur argues that the media often unfairly targets individuals and companies with unverified accusations, causing immense damage before legal judgments are made.
He cites cases like the industrial beef tallow in ramen and poisoned canned goods, where companies suffered massive losses due to premature media reports that were later proven false.
He proposes that media outlets reporting on criminal investigations before a final court ruling should face severe penalties, including closure.
He also criticizes the media for selectively targeting companies like Lotte Group, disrupting their plans to go public and preventing national ownership.
He states that South Korea has the highest rate of lawsuits and accusations globally, reflecting a problematic national character.
Hur emphasizes that all humans are imperfect, and therefore, no one has the right to judge others, drawing a parallel to Jesus’s teaching about casting the first stone.
He notes that even judges and lawyers are imperfect, making their judgments inherently flawed.
He advises couples to acknowledge each other’s imperfections rather than trying to change each other.
Worship Without Sacrifice: This refers to religious institutions that prioritize grandeur and wealth over humility and service.
Hur states that when churches become larger than national palaces, those religions are on a path to decline.
He suggests that religious buildings should be modest, like humble cottages, to attract children and foster genuine faith.
He believes that the money spent on extravagant buildings should instead be used to help the needy.
Science Without Humanity: This describes scientific advancement that disregards environmental and human well-being.
Hur points to river pollution from industrial waste and excessive detergent use as examples.
He humorously suggests reducing laundry frequency to protect water sources, even claiming to wear underwear for months before discarding it.
He also advocates for handwashing over washing machines, citing health benefits like preventing strokes.
He emphasizes that scientific progress should not come at the cost of environmental degradation.
Hur notes that South Korea currently faces all these seven elements, indicating a path toward national self-destruction.
He also mentions that South Korea has the highest suicide rate and alcohol consumption globally.

2.3. Historical Parallels: The Fall of Rome
Hur Kyung-young uses the fall of the Roman Empire as a historical example of a nation that self-destructed due to a lack of principles and excessive indulgence.

Causes of Rome’s Decline: Hur attributes Rome’s downfall to two main factors:
Mini-skirts: He claims that Roman soldiers wearing mini-skirts allowed “yin energy” (음기운) to enter their bodies, weakening them and making them less masculine.
He explains that men need to block yin energy from below and receive “yang energy” (양기운) from above, while women benefit from yin energy from below.
Circuses/Sports: Roman emperors built numerous arenas where citizens, provided with free food, spent their time watching brutal spectacles like gladiatorial contests between criminals and wild animals.
This culture of enjoying violence and idleness, which Hur equates to modern sports, led to the moral decay of the Roman people.
He argues that this behavior violated the principle of “heavenly law” (사필귀정) and ultimately led to Rome’s destruction.
Hur warns that current politicians are engaging in similar “circus-like” populism, leading South Korea down a similar path.

2.4. The Role of Leadership and Revolution
Hur Kyung-young emphasizes the critical role of visionary leadership and a “spiritual revolution” to save the nation, contrasting it with the failures of past leaders and the limitations of current politicians.

Park Chung-hee’s Leadership: Hur acknowledges President Park Chung-hee’s “genius” in saving South Korea from a precarious state (백척간두).
He argues that Park could not have become president through democratic means at the time, as the public was “sick with democracy.”
Park’s military coup was a necessary “revolution” to save the nation, not a personal grab for power.
Hur highlights Park’s personal integrity, noting that he and his wife, Yuk Young-soo, had no personal wealth, unlike corrupt leaders like Ferdinand Marcos of the Philippines.
He credits Park with leading a “spiritual revolution,” “material revolution,” and “security revolution” to unite a divided nation.
Hur attributes Korea’s historical divisions and social problems, such as gambling (화투) introduced by Japan, to external influences that fragmented the Korean people.
He connects Park’s Saemaul Undong (New Community Movement) to a “spiritual revolution” aimed at promoting diligence, self-reliance, and cooperation, which Hur claims to have influenced.
Critique of Current Politicians: Hur criticizes current politicians as lacking the qualities of a true leader.
He uses animal metaphors to describe politicians like Nam Kyung-pil (cat-like, “gold spoon” background) and Ahn Cheol-soo (goat-like, easily offended).
He asserts that these “gold spoon” elites, who benefit from the corrupt political system, cannot lead a revolution.
He claims they merely imitate his policies and lack the vision of a prophet (선지자), enlightener (선각자), or pioneer (선구자).
Hur positions himself as the ultimate leader, embodying all three roles, destined to unify the world.
He references the poem “Wilderness” (광야) by Lee Yuk-sa, interpreting the “superhuman riding a white horse” (백마 타고 오는 초인) as himself, who will bring salvation to the world.
The “Sky Palace” (하늘궁): Hur proposes renaming the Blue House (청와대) to Sky Palace (하늘궁), symbolizing a new era of national identity and spiritual governance.
He states that the current name, “Blue House,” reflects a colonial past, as it was used by Japanese and American governors.
He claims his current residence in Jangheung is a temporary “Sky Palace,” superior to the Blue House.

2.5. The Cost of Presidential Campaigns
Hur Kyung-young details the immense financial burden and logistical challenges of running for president in South Korea, highlighting the systemic obstacles faced by independent candidates.

High Financial Requirements: Running for president requires a substantial amount of money, including a deposit of 500 million won (at the time).
Printing campaign brochures for 20 million households costs approximately 40 billion won, even with discounts.
Delivery costs to 300 election commission offices amount to 500 million won, with strict deadlines.
Postage for campaign materials adds another 40 billion won.
Disadvantages for Independent Candidates: Unlike major party candidates, who are guaranteed to exceed the 20% vote threshold to have their campaign expenses reimbursed by the state, independent candidates face significant hurdles.
Independent candidates must pay for printing and delivery upfront, often without the luxury of credit, as their candidacy numbers are only assigned a week before the election.
Failure to deliver materials on time results in automatic disqualification.
Media Scrutiny and Misrepresentation: Hur claims that the media often unfairly targets him, misrepresenting his campaign finances and personal life.
He cites an MBC “PD Notebook” report that questioned his campaign donations, even though they were legally obtained and praised by the election commission for transparency.
He argues that such reports are often politically motivated attempts to discredit him.
He also dismisses rumors about his personal life, stating that they are false and intended to undermine his popularity.
He asserts that any media reporting about him is “100% fake” except for JTBC’s Son Seok-hee, whom he trusts for accurate reporting.
He highlights that he has no criminal record, unlike some politicians, making him eligible to run for president multiple times.
He also mentions that media initially reported he hadn’t met George W. Bush, but later failed to report when the meeting was confirmed.

3. Public Recognition and Future Predictions
   Hur Kyung-young notes the growing public recognition of his past “absurd” policies as prescient, predicting his eventual rise to power and demonstrating his unique abilities.

3.1. Growing Public Recognition of Hur’s Policies
Re-evaluation of “Absurd” Policies: Hur notes that his past policies, once dismissed as “absurd,” are now being re-evaluated and adopted by mainstream politicians.
He cites a “Prime Economy” article that highlights how his “absurd” proposals, like the elderly allowance and youth allowance, are gaining traction and proving to be viable.
The public is increasingly recognizing his “prescience” and “prophetic statements,” especially regarding the issue of corruption in the country.
He mentions that Seongnam Mayor Lee Jae-myung, who expressed respect for Hur, also echoed his sentiment that the country lacks money not because of scarcity, but because of “thieves.”
This continuous adoption of his policies has made him consistently popular for 20 years.
The public’s support for Hur is seen as a critique of the current political establishment.
Media Acknowledgment: Hur points to a JTBC report by Son Seok-hee, a highly trusted anchor, that discusses the re-evaluation of Hur’s “outlandish” policies.
The report highlights how his proposals, such as the elderly allowance, reduction of National Assembly members, youth support for SMEs, and housing support for newlyweds, have been discussed or implemented by other politicians.
The report concludes by asking, “Why do they imitate him?” (왜 따라해?), which Hur uses as the title of his lecture.
The report also draws parallels to the election of a comedian as president in Guatemala, suggesting that South Korea might see a similar “unforeseen event” with Hur’s rise.

3.2. Hur’s Vision for Military Reform
Hur Kyung-young outlines his distinct vision for military reform, contrasting it with the “imitative” and dangerous proposals of other politicians.

Critique of Imitative Military Policies: Hur criticizes politicians who propose a volunteer military system (모병제) without a broader vision, arguing that it would endanger the nation.
He states that his original proposal for a 400-person volunteer military system is part of a larger plan for Asian and global unification.
Universal Basic Training and Volunteer Force: Hur’s plan involves:
All young people, regardless of background or disability, undergoing at least one month of basic training at Nonsan Training Center to learn essential combat skills.
After this training, they would not be required to serve in the military.
A professional volunteer force of 400,000 soldiers would be recruited with a monthly salary of 2 million won, similar to the U.S. system.
This system would create a large reserve force of millions of trained citizens, eliminating unemployment and ensuring national defense without relying on conscription.
He asserts that he can prevent wars, making such a large standing army unnecessary.
Importance of Originality: Hur emphasizes that “imitators” cannot succeed, contrasting them with “creators” like himself.

3.3. Demonstrations of Unique Abilities
Hur Kyung-young demonstrates his unique spiritual powers, claiming to heal people and imbue objects with cosmic energy.

Energy Test with Audience Members: Hur conducts a demonstration where he tests the physical strength of audience members.
He shows that when an individual’s own name or the name of a traditional deity (like God or Buddha) is called, their physical strength decreases.
However, when his name, “Hur Kyung-young,” is called, their strength significantly increases, and they become unable to be pushed over.
He claims that calling his name can reverse aging and that his “energy” can be permanently instilled in individuals, though it can be lost through negative emotions like anger or misunderstanding.
He asserts that his energy can even be transferred through his image printed on paper.
He states that he is not an ordinary human and that merely thinking of him or seeing his face can bring positive changes.
Healing Demonstrations: Hur performs healing on audience members, claiming to cure ailments like rhinitis and improve overall health by transferring “heavenly spirits” (천사) and “holy spirits” (성령님) into their bodies.

3.4. The “Rich Man’s Song” (부자 되는 노래)
Hur Kyung-young introduces a song called “The Rich Man’s Song,” which he claims will become a national anthem and bring wealth to those who sing it.

National Anthem of Prosperity: Hur states that he created “The Rich Man’s Song” (부자 되는 노래), which he predicts will become a national anthem (국민 가요) and receive an award as a “wholesome national song” (국민 건전 가요).
He encourages people to sing it frequently and set it as their phone ringtone, believing it will make them wealthy.
He also emphasizes the importance of positive thinking and “mind control” to achieve wealth and happiness.
Compassion for the Needy: An assistant shares an anecdote about Hur’s genuine compassion for street vendors and the poor, always stopping to help them.
Collective Empowerment: Hur encourages the audience to sing “The Rich Man’s Song” loudly, believing that collective positive energy can change the world.

백척간두(百尺竿頭) – (백(百)-hundred, 척(尺)-foot, 간(竿)-pole, 두(頭)-head)

포퓰리즘(Populism) – (포퓰리즘-populism)
만국(萬國) – (만(萬)-ten thousand, 국(國)-country)
자살(自殺) – (자(自)-self, 살(殺)-kill)
민주주의(民主主義) – (민(民)-people, 주(主)-master, 주(主)-doctrine, 의(義)-justice)
쿠데타(Coup d’état) – (쿠데타-coup d’état)
혁명(革命) – (혁(革)-revolution, 명(命)-mandate)
새마을운동(새마을運動) – (새마을-new village, 운(運)-movement, 동(動)-action)
근면(勤勉) – (근(勤)-diligence, 면(勉)-endeavor)
자주(自主) – (자(自)-self, 주(主)-master)
협동(協同) – (협(協)-cooperate, 동(同)-together)
원칙(原則) – (원(原)-origin, 칙(則)-rule)
양심(良心) – (양(良)-good, 심(心)-heart)
쾌락(快樂) – (쾌(快)-pleasure, 락(樂)-joy)
사필귀정(事必歸正) – (사(事)-matter, 필(必)-must, 귀(歸)-return, 정(正)-right)
천법(天法) – (천(天)-heaven, 법(法)-law)
재물(財物) – (재(財)-wealth, 물(物)-thing)
인격(人格) – (인(人)-person, 격(格)-character)
교육(敎育) – (교(敎)-teach, 육(育)-nurture)
도덕(道德) – (도(道)-morality, 덕(德)-virtue)
경제(經濟) – (경(經)-manage, 제(濟)-aid)
희생(犧牲) – (희(犧)-sacrifice, 생(牲)-animal)
종교(宗敎) – (종(宗)-religion, 교(敎)-teach)
환경(環境) – (환(環)-environment, 경(境)-boundary)
과학(科學) – (과(科)-science, 학(學)-study)
포퓰리즘(Populism) – (포퓰리즘-populism)
선지자(先知者) – (선(先)-first, 지(知)-know, 자(者)-person)
선각자(先覺者) – (선(先)-first, 각(覺)-awaken, 자(者)-person)
선구자(先驅者) – (선(先)-first, 구(驅)-pioneer, 자(者)-person)
광야(曠野) – (광(曠)-vast, 야(野)-field)
교만(驕慢) – (교(驕)-arrogant, 만(慢)-proud)
격물치지(格物致知) – (격(格)-investigate, 물(物)-thing, 치(致)-attain, 지(知)-knowledge)
성의(誠意) – (성(誠)-sincere, 의(意)-intention)
정심(正心) – (정(正)-correct, 심(心)-heart)
수신(修身) – (수(修)-cultivate, 신(身)-self)
제가(齊家) – (제(齊)-regulate, 가(家)-family)
치국(治國) – (치(治)-govern, 국(國)-country)
평천하(平天下) – (평(平)-pacify, 천(天)-heaven, 하(下)-under)
구사도(九思圖) – (구(九)-nine, 사(思)-thought, 도(圖)-diagram)
시사명(視思明) – (시(視)-see, 사(思)-think, 명(明)-clear)
은사층(言思忠) – (언(言)-speak, 사(思)-think, 충(忠)-loyal)
색사온(色思溫) – (색(色)-countenance, 사(思)-think, 온(溫)-warm)
부익부 빈익빈(富益富 貧益貧) – (부(富)-rich, 익(益)-more, 빈(貧)-poor)
국민소득 보장제(國民所得保障制) – (국(國)-nation, 민(民)-people, 소(所)-income, 득(得)-gain, 보(保)-guarantee, 장(障)-protect, 제(制)-system)
국민 배당제(國民配當制) – (국(國)-nation, 민(民)-people, 배(配)-distribute, 당(當)-allot, 제(制)-system)
교감신경(交感神經) – (교(交)-interact, 감(感)-sense, 신(神)-nerve, 경(經)-channel)
부교감신경(副交感神經) – (부(副)-sub, 교(交)-interact, 감(感)-sense, 신(神)-nerve, 경(經)-channel)
열반(涅槃) – (열(涅)-nirvana, 반(槃)-nirvana)
해탈(解脫) – (해(解)-release, 탈(脫)-escape)
보리(菩提) – (보(菩)-bodhi, 리(提)-bodhi)
반야(般若) – (반(般)-prajna, 야(若)-prajna)
삼매(三昧) – (삼(三)-three, 매(昧)-samadhi)
무아(無我) – (무(無)-no, 아(我)-self)
성불(成佛) – (성(成)-become, 불(佛)-buddha)
팔복(八福) – (팔(八)-eight, 복(福)-blessing)

허경영의 공약이 정치권에서 계속 모방되는 이유는? 그의 공약들이 현실성 있는 해결책으로 재조명되며, 기존 정치권에 대한 국민의 불만을 반영하고 있기 때문입니다.

1. 허경영 공약의 정치권 모방
   허경영의 노인 수당, 국회의원 100명 축소, 청년 수당, 사병 모병제 등 공약이 정치권에서 모방됨
   정치인들이 허경영 공약을 따라 하면서도, 실제로는 국민을 기만하는 포퓰리즘에 불과함
   언론은 허경영을 과소평가했으나, 그의 공약이 현실화되면서 국민적 관심을 받음

2. 나라 멸망의 7가지 요소와 한국의 현실
   원칙 없는 정치: 정치인들이 국민을 속이고 포퓰리즘 정책을 남발함
   양심 없는 쾌락: 노력 없이 재물을 얻으려는 태도가 만연함
   인격 없는 교육: 인격 형성보다 지식 위주의 교육이 이루어짐
   도덕 없는 경제: 부익부 빈익빈 심화 및 재벌들의 과도한 소득 집중
   희생 없는 종교: 교회가 호화롭게 지어지고 본질적인 희생 정신이 부족함
   환경 없는 과학: 과학 발전이 환경 오염을 유발하고 후손에게 악영향을 미침
   인간성 없는 스포츠: 로마 멸망의 원인처럼 잔인한 스포츠가 유행함

3. 허경영의 리더십과 비전
   허경영은 선지자, 선각자, 선구자의 역할을 모두 갖춘 리더임
   언론의 무책임한 보도와 사법 시스템의 불완전성을 비판하며 개선을 약속함
   국민 배당제와 국민소득 보장제를 통해 경제 활성화를 추구하고, 교육 시스템 개혁을 통해 인격 교육을 강조함
   청와대 명칭을 ‘하늘궁’으로 변경하여 민족의 얼을 되살리고자 함

허경영의 공약들이 왜 다른 정치인들에게 모방되는가? 허경영은 25년 전부터 노인수당, 사병 모병제, 국회의원 100명 축소, 청년수당, 유엔본부 판문점 이전 등 시대를 앞서가는 공약들을 제시했으며, 이들이 현재 정치권에서 현실화되거나 논의되고 있기 때문입니다. 이는 허경영의 선견지명과 실현 가능성을 입증하며, 기존 정치권에 대한 비판적 시각을 반영합니다.

1. 허경영 공약 모방과 정치권 비판
   허경영의 과거 공약들이 현재 정치권에서 모방되고 있으며, 이는 기존 정치권의 문제점을 드러낸다.

1.1. 허경영 공약의 모방 사례
노인 수당: 박근혜 대통령이 허경영의 노인 수당 공약을 모방하여 20만 원 지급을 추진했다 .
새누리당 이준석 비대위원장은 박근혜 대통령의 대선 공약 중 쓸만한 것이 허경영의 공약밖에 없었다고 언급했다 .
국회의원 축소: 안철수 의원이 국회의원 100명 축소를 주장했으나, 허경영은 이미 100명으로 줄이겠다고 공약한 바 있다 .
청년 수당: 성남 시장과 서울 시장이 청년 수당을 도입했으며, 경기지사도 이를 따라 했다 .
사병 모병제: 남경필 의원이 사병 모병제를 주장했지만, 이는 허경영이 25년 전에 이미 공약한 내용이다 .
많은 사람이 남경필 의원이 처음 주장한 것으로 오해하고 있다 .
이는 유명 가수가 다른 가수의 노래를 불러 히트시키면 그 노래가 유명 가수의 것이 되는 것과 같다고 비유했다 .
유엔본부 판문점 이전: 김동길 교수가 25년 전부터 허경영의 공약을 언급하며 유엔본부 판문점 이전을 주장했다 .

1.2. 포퓰리즘 정책 비판
현재 정치권의 일부 정책은 실제 도움이 되지 않으면서 국민을 기만하는 포퓰리즘에 해당한다.
노인 수당 20만 원: 없는 노인에게 20만 원을 주는 것은 실제 도움이 되지 않는 포퓰리즘이다 .
이러한 정책은 국민을 기만하는 행위이며, 차라리 2만 원을 주는 것이 낫다고 비판했다 .
청년 수당 및 사병 모병제: 도지사나 시장이 청년 수당이나 사병 모병제를 추진하는 것은 대통령 후보가 할 말이지, 지방자치단체장이 할 말이 아니다 .
서울시장이 청년 수당을 지급하면 특정 지역 청년만 혜택을 받아 헌법 정신인 평등에 어긋난다 .
이는 보편성이 없어 다른 지자체에 피해를 주고, 다음 선거에서 청년들의 표를 얻기 위한 기만적인 행위이다 .

2. 간디의 ‘나라가 망하는 7가지 요소’와 한국 사회
   간디가 언급한 나라가 망하는 7가지 요소가 현재 한국 사회에 나타나고 있으며, 이는 국가의 자살로 이어질 수 있다.

2.1. 나라가 자살하는 7가지 요소
원칙 없는 정치: 정치인들이 원칙 없이 국민을 속이는 정책을 펼친다 .
로마 제국이 망한 첫 번째 원인도 원칙 없는 정치 때문이었다 .
양심 없는 쾌락: 화투와 같은 도박으로 인해 가정이 파괴되고, 노력 없이 돈을 버는 행위가 만연하다 .
이는 하늘의 법인 사필귀정에 어긋나며, 노력 없는 재물은 결국 후손의 멸망으로 이어진다 .
한국은 세계에서 양주 소비 1위, 청년 실업률 1위로, 양주 마시는 돈으로 청년 일자리를 만들어야 한다 .
인격 없는 교육: 현재 교육은 인격을 형성하지 못하고, 자녀를 돈이나 공부로만 키우면 결국 교만해져 망하게 된다 .
부모가 자녀에게 무식한 척하며 자녀의 자율적인 학습을 유도해야 한다 .
도덕 없는 경제: 부익부 빈익빈이 심화되고 재벌들의 소득이 국민에게 돌아가지 않는 등 도덕성이 결여된 경제 시스템이다 .
국민소득 보장제와 국민 배당제를 통해 재벌 소득과 국가 세금 일부를 국민 통장에 지급해야 한다 .
이는 국민의 교감신경을 활성화하여 경제 활성화와 건강 증진에 기여할 수 있다 .
희생 없는 종교: 교회가 왕궁보다 커지는 등 물질적인 것에 치중하여 희생 정신이 사라진 종교이다 .
유럽의 종교가 망할 때 교회가 왕궁보다 커졌던 것처럼, 한국 교회도 내리막길을 걷고 있다 .
교회는 겸손하게 초가집 형태로 지어 아이들이 편안하게 예배 볼 수 있도록 해야 한다 .
환경 없는 과학: 과학 발전이 환경 오염을 유발하며, 특히 세탁 세제로 인한 강물 오염이 심각하다 .
세탁을 자주 하면 지하수가 오염되어 후손들에게 기형아가 나올 수 있으므로, 세탁을 삼가야 한다 .
허경영은 대통령이 되면 세탁에 대한 특별 지시를 내릴 것이며, 속옷을 적게 갈아입고 저렴한 속옷을 한 달 정도 입고 버리는 것을 권장한다 .
손빨래는 건강에 좋고 중풍, 뇌졸중 예방에 도움이 되지만, 기계 세탁은 이러한 이점을 없앤다 .
인간성 없는 과학: 과학 발전이 인간성을 상실하게 만든다 .
로마 제국이 망한 두 번째 원인은 서커스(스포츠) 때문이었다 .
로마 황제는 경기장을 많이 만들고 시민들에게 놀고먹게 하며, 다른 나라에서 잡아온 죄수들을 사자와 싸우게 하거나 죄수끼리 싸우게 하여 즐겼다 .
이는 잔인한 행위를 즐기는 민족이 결국 멸망한다는 사필귀정에 어긋나는 행위였다 .
로마 병사들이 미니스커트를 입어 음기운이 들어와 힘을 못 쓰게 된 것도 멸망의 원인 중 하나로 보았다 .

2.2. 한국의 자살 국가화
한국은 현재 세계 자살률 1위 국가이며, 정치인들의 포퓰리즘과 원칙 없는 행태로 인해 국가 전체가 자살 국가로 변해가고 있다.

3. 허경영의 정치 철학과 언론 비판
   허경영은 기존 정치인들과 다른 철학을 가지고 있으며, 언론의 왜곡 보도와 정치권의 모함에 대해 비판한다.

3.1. 허경영의 선견지명과 정치권의 모방
25년 전 공약: 허경영은 25년 전부터 현재 정치권에서 논의되는 공약들을 제시했다 .
이는 허경영의 선견지명을 입증하며, 네티즌들은 허경영의 말이 실현 가능하다고 평가한다 .
이재명 성남시장은 허경영을 존경한다고 언급하며, “나라에 돈이 없는 게 아니라 도둑이 많은 것”이라는 허경영의 발언을 인용했다 .
허경영에게 환호하는 것은 현 정치권에 대한 야유를 보내는 것이라는 해석도 있다 .
정치인의 유형: 현재 정치인들은 선지자, 선각자, 선구자의 자질을 갖추지 못했다 .
선지자: 영적으로 사람을 치유하고 미래를 예언하는 자 .
선각자: 미래를 내다보고 경제 정책 등을 제시하는 자 .
선구자: 세계를 통일하고 이끌어가는 자 .
이육사의 시 ‘광야’에 나오는 “백마 타고 오는 초인”이 바로 선구자를 의미하며, 허경영을 지칭한다 .
교만은 말을 타고 다리를 지나갈 때 높아지는 마음에서 비롯되지만, 선구자는 나라와 세상을 이끌어가는 자이다 .
허경영의 리더십: 허경영은 이 세 가지 자질을 모두 갖춘 유일한 존재라고 주장한다 .

3.2. 언론의 왜곡 보도와 정치권의 모함
대선 출마 비용: 허경영은 대통령 선거에 세 번 출마하며 막대한 비용(공탁금, 홍보 책자, 우표값 등 총 540억 원)이 들었으며, 이를 마련하는 과정에서 어려움을 겪었다 .
여당 후보는 20% 이상 득표율이 보장되어 외상으로 인쇄물을 찍을 수 있지만, 허경영 같은 무소속 후보는 현금을 지불해야만 인쇄가 가능하다 .
선거 홍보물 배달 기한을 맞추지 못하면 후보 자격이 박탈되는 등 불합리한 규정이 있다 .
PD수첩 보도 비판: MBC PD수첩이 허경영의 후원금 모금 과정을 불법인 것처럼 보도했으나, 이는 당시 합법적인 정치자금법에 따른 것이었다 .
선관위로부터 가장 깨끗한 선거를 치렀다고 칭찬받았음에도 불구하고, 언론은 허경영을 잡으려는 의도를 가지고 왜곡 보도를 했다 .
개인 사생활 보도 비판: 허경영의 여자 관계나 자식에 대한 보도 역시 사실이 아니며, 이는 허경영의 인기를 떨어뜨리려는 의도적인 모함이다 .
당원들이 집안일을 돕는 것을 아내나 자식으로 오해하게 만들었다 .
이러한 보도는 미국을 통해 들어온 것으로, 허경영을 잡으려는 세력이 있음을 시사한다 .
판결 전 언론 보도 금지: 허경영은 대통령이 되면 판결이 확정되기 전에는 범죄 혐의를 언론에 보도하는 것을 금지할 것이라고 밝혔다 .
라면 회사나 통조림 회사가 공업용 소기름 사용, 비상 물질 검출 등의 허위 보도로 인해 막대한 피해를 입고 결국 무죄 판결을 받았지만, 언론은 책임지지 않았다 .
롯데그룹 비자금 수사 보도로 인해 롯데호텔 상장이 무산되어 일본 대주주들에게 넘어가는 결과를 초래했다 .
성폭행 혐의나 기타 범죄 혐의로 판결 전에 언론에 보도되면 개인의 삶이 파괴되고 매장될 수 있다 .
한국은 세계 고소 고발 1위 국가로, 국민성을 고쳐야 한다 .
불완전한 인간: 인간은 누구나 불완전한 존재이므로, 불완전한 존재끼리 서로 비난하고 싸우는 것은 어리석은 일이다 .
판사나 변호사도 불완전하며, 뇌물을 받거나 여자 문제로 구속되는 사례도 있다 .
예수가 간음한 여인을 돌로 치려는 사람들에게 “죄 없는 자가 먼저 돌을 던지라”고 말한 것처럼, 우리는 서로의 불완전함을 인정해야 한다 .

3.3. 허경영의 교육 철학
21세기 교육 비법: 허경영은 아이들을 가르칠 때 “I love you”를 강조하며, 아이들이 스스로 배우고 따르게 해야 한다고 주장한다 .
아이들이 허경영을 배우고 따르도록 유도해야 한다 .
시험 제도 개혁: 허경영은 대통령이 되면 교육 제도를 개혁하여 한 과목만 시험을 보고, 나머지 과목은 선택하도록 할 것이다 .
중학교 3년, 고등학교 3년, 총 6년간 선택 과목 시험 점수 합계로 대학을 결정한다 .
수능 시험을 없애고, 대학 이름도 숫자로 바꿀 것이다 .
이는 과외비를 줄이고, 아이들이 즐겁게 공부하며 실생활에 필요한 지식을 배우도록 돕는다 .
인격 교육의 중요성: 교육에서 가장 중요한 것은 인격이며, 인격은 8단계로 형성된다 .
격물치지: 물질 탐구와 지식 습득 .
성의: 뜻을 세움 .
정심: 마음을 닦음 .
수신: 몸을 닦음 .
제가: 가정을 다스림 .
치국: 나라를 다스림 .
평천하: 천하를 평정함 .
이러한 인격은 구사도로 나타나는데, 이는 사물을 밝게 보고(시사명), 말을 충성스럽게 하며(은사층), 행동을 공손하게 하고, 여자를 봄날 아지랑이처럼 대하며(색사온), 의심스러운 것은 물어보고, 분한 마음은 잊지 않고, 얻는 것이 있을 때는 옳은지 생각하는 등의 아홉 가지 행동 원칙이다 .
이러한 인격 교육은 초등학교 들어가기 전에 배워야 할 중요한 내용이지만, 현재 어른들은 이를 모른다 .
석가모니의 팔정도(정각, 열반, 해탈, 보리, 반야, 삼매, 무아, 성불)나 예수의 팔복(영빈 천국, 애통, 위로, 온유, 지혜, 의를 목마른 자, 화평케 하는 자, 의를 위하여 핍박받는 자)과 같은 높은 차원의 가르침도 있다 .

3.4. 허경영의 혁명론과 ‘하늘궁’
금수저 정치인 비판: 현재 정치권의 금수저 상류층은 부패한 정치의 혜택을 입은 자들이며, 이들은 혁명을 이끌 수 없다 .
이들은 허경영의 공약을 모방하기에 바쁘며, 선지자, 선각자, 선구자의 자질을 갖추지 못했다 .
청와대 명칭 변경: 허경영은 대통령이 되면 청와대 이름을 하늘궁으로 바꿀 것이다 .
청와대는 일본 총독과 미국 총독이 사용하던 집의 이름을 그대로 쓰고 있어 한민족의 주체성이 결여되어 있다 .
하늘궁은 ‘하늘에서 와 있는 궁’이라는 의미로, 한민족의 얼이 담긴 이름이다 .
현재 장흥에 있는 허경영의 집이 임시 하늘궁 역할을 하고 있다 .

4. 허경영의 사병 모병제와 국방 정책
   허경영의 사병 모병제는 기존 정치인들의 모방과는 다르며, 국가 안보와 실업 문제 해결을 동시에 추구한다.

4.1. 허경영의 사병 모병제
세계 통일 단계적 추진: 허경영은 세계 통일을 단계적으로 추진하면서 사병 모병제를 도입할 계획이다 .
다른 정치인들이 단순히 사병 모병제를 주장하는 것은 나라를 위험하게 만들 수 있다 .
1개월 훈련 의무화: 모든 젊은이들은 논산훈련소 예비군 훈련소에서 1개월 이상 훈련을 받아야 한다 .
이는 부자집 아들이든 국회의원 아들이든, 몸에 장애가 있든 상관없이 모두에게 적용된다 .
월급제 모병: 훈련 후에는 군대에 가지 않고, 월급 200만 원을 지급하며 400명의 사병을 모병한다 .
이는 미국과 같은 방식이며, 실업자 문제를 해결할 수 있다 .
강력한 예비군: 1개월 훈련을 받은 예비군이 수백만 명에 달하므로, 전쟁 시 즉각적인 동원이 가능하다 .
북한의 150만 명 군대에도 충분히 대응할 수 있다 .
전쟁 조절: 허경영은 전쟁을 조절할 수 있으므로 전쟁 발발을 걱정할 필요가 없다고 주장한다 .

5. 허경영의 영향력과 미래 전망
   허경영은 국민 가요를 만들고, 사람들의 몸을 치유하며, 미래 대통령으로서의 가능성을 보여준다.

5.1. ‘부자 되세요’ 노래와 긍정적 에너지
국민 가요: 허경영이 만든 ‘부자 되세요’ 노래는 국민 건전 가요로 훈장을 받을 것이며, 이 노래를 많이 부르면 부자가 된다고 주장한다 .
마인드 컨트롤: 희망을 가지고 마음속으로 부자가 된다는 주문을 외우고 마인드 컨트롤을 하면 누구나 부자가 될 수 있다 .
노점상 할머니 돕기: 허경영은 길거리 노점상 할머니들을 그냥 지나치지 않고 진심으로 돕는 모습을 보여주며, 이는 국민 개개인이 깨어나 새로운 세상을 만들 수 있다는 희망을 준다 .

5.2. 허경영의 치유 능력
이름의 힘: 허경영의 이름을 부르면 에너지가 강해지고, 나이가 거꾸로 간다고 주장한다 .
다른 사람의 이름을 부르면 에너지가 사라지지만, 허경영의 이름을 부르면 힘이 세진다 .
마음속으로 허경영을 생각해도 에너지가 강해지지만, 다른 신의 이름을 생각하면 에너지가 사라진다 .
이는 허경영이 21세기에 온 새로운 존재이며, 과거의 신들을 부르는 것은 시대에 뒤떨어진 행위라고 설명한다 .
우주 에너지: 허경영의 사진이나 이름이 인쇄된 종이에도 우주 에너지가 가득하여 몸을 변화시킬 수 있다 .
질병 치유: 허경영은 비염과 같은 질병을 치유할 수 있으며, 이는 몸에 천사와 성령의 영이 들어가기 때문이라고 설명한다 .

5.3. JTBC 손석희의 허경영 재조명
황당 공약의 재조명: JTBC 손석희 앵커는 허경영의 과거 ‘황당 공약’들이 현재 정치권에서 재조명되고 있음을 보도했다 .
노인 수당, 국회의원 축소, 청년 중소기업 지원, 신혼부부 1억 지원 등의 공약이 현실화되거나 논의되고 있다 .
손석희 앵커는 “왜 따라해?”라는 허경영의 말을 인용하며, 그의 공약이 실현 가능성이 있음을 시사했다 .
과테말라 코미디언 대통령 사례: 과테말라에서 정치 경험 없는 코미디언이 대통령이 된 사례를 언급하며, 이는 국민들이 기존 정치권에 대한 야유를 보내는 것이라고 해석했다 .
손석희 앵커는 허경영에게 환호를 보내는 것이 현 정치권에 대한 야유이며, 한국에서도 허경영이 대통령이 되면 과테말라보다 더한 일이 일어날 수 있다고 전망했다 .
이는 허경영이 다음 대선에서 이변의 대상이자 각 보고서 1순위임을 시사한다 .
모방의 한계: 모방하는 자는 성공할 수 없으며, 창조하는 자가 되어야 한다고 강조한다

허경영 강연: 시대정신과 국가 비전

1. 허경영 공약 모방 현상과 본질
   허경영 선생의 공약은 25년 전부터 제시되었으며, 현재 정치권에서 다양한 형태로 모방되고 있다. 이는 허경영 선생의 선견지명을 입증하는 현상이다.

주요 모방 사례

노인 수당: 박근혜 대통령이 노인 수당 20만 원 지급 공약을 제시했다.

국회의원 축소: 안철수 의원이 국회의원 100명 축소를 공약했다.

청년 수당: 성남 시장과 서울 시장이 청년 수당을 도입했다.

사병 모병제: 남경필 의원이 사병 모병제를 주장했다.

신혼부부 지원: 야당에서 신혼부부 임대주택 지원을 논의했다.

모방의 문제점: 정치인들이 허경영 선생의 공약을 모방할 때, 그 본질과 철학을 이해하지 못하고 표면적으로만 따라 하는 경향이 있다.

원작자의 권리: 노래를 다른 가수가 불러 히트시켜도 작사가는 따로 있듯이, 공약의 원작자는 허경영 선생이다.

포퓰리즘: 실제 도움이 되지 않거나 국가 재정에 부담을 주는 공약은 포퓰리즘에 불과하다.

국가적 관점 부재: 청년 수당과 같은 정책은 대통령 후보가 국가 전체를 보고 제시해야 할 사안이지, 지방자치단체장이 특정 지역에만 적용할 문제가 아니다. 이는 헌법 정신인 평등에 어긋난다.

2. 국가 멸망의 7가지 징조와 대한민국의 현실
   마하트마 간디는 국가가 멸망하는 7가지 징조를 제시했다. 현재 대한민국은 이 징조들에 직면해 있다.

원칙 없는 정치

정치인들이 국민을 기만하고, 특정 집단에만 혜택을 주는 정책을 펼친다.

상대방을 모함하고 죽이려 하는 행태가 만연하다.

언론은 사실 확인 없이 보도하여 기업과 개인에게 막대한 피해를 준다.

국민의 알 권리를 빙자하여 국가 경제를 망치는 행위는 용납될 수 없다.

수사 중인 사건은 판결 전까지 언론에 보도되어서는 안 된다.

양심 없는 쾌락

노력 없이 재물을 얻으려는 풍조가 만연하다.

도박과 같은 양심 없는 쾌락은 가정을 파괴하고 사회를 병들게 한다.

노력 없는 재물은 결국 재앙을 부른다.

노력 없는 재물

불로소득을 추구하는 사회는 결국 망한다.

유럽 선진국들은 노력 없는 재물이 존재하지 않도록 국가가 복지를 책임진다.

인격 없는 교육

현재 교육은 인격 형성보다 지식 습득에만 치중하여 학생들이 인격을 갖추지 못한다.

허경영 선생은 인격 교육의 중요성을 강조하며, 격물치지, 성의, 정심, 수신, 제가, 치국, 평천하의 8단계 인격론을 제시한다.

또한, 사물을 밝게 보고(시사명), 말을 충성스럽게 하며(은사층), 행동을 공손하게 하고, 여자를 봄날 아지랑이처럼 대하며(색사온), 의심스러운 것은 물어보고, 분한 마음은 잊지 않으며, 얻는 것이 있을 때는 옳은지 생각하는 구사도를 강조한다.

도덕 없는 경제

부익부 빈익빈 현상이 심화되고 재벌들의 소득이 국민에게 제대로 돌아가지 않는다.

허경영 선생은 국민소득 보장제와 국민 배당제를 통해 재벌의 소득과 국가 세금 일부를 국민에게 돌려주어 경제를 활성화해야 한다고 말한다.

희생 없는 종교

교회가 왕궁보다 커지는 것은 종교 멸망의 징조이다.

종교는 백성의 수준에 맞는 겸손한 회당을 지어야 하며, 건물에 투자할 돈을 국민에게 돌려주어야 한다.

환경 없는 과학

과학 기술의 발달이 환경 오염을 초래한다.

세탁 세제 사용으로 인한 수질 오염은 후손에게 기형아 출산 등 심각한 영향을 미친다.

허경영 선생은 세탁을 삼가고 손빨래를 권장하며, 이는 건강에도 이롭다고 말한다.

3. 박정희 대통령과 민주주의의 병폐
   박정희 대통령은 백척간두에 선 대한민국을 구하기 위해 민주주의가 아닌 혁명을 선택했다.

박정희 대통령의 선택

당시 국민은 ‘민주주의’라는 병에 걸려 있었고, 민주주의로는 나라를 구할 수 없었다.

박정희 대통령은 민주주의로 대통령이 될 가능성이 없음을 인지하고 혁명을 결단했다.

혁명의 정당성

박정희 대통령은 “백척간두에 선 대한민국을 구하기 위해 권력을 잡았으며, 실패하면 자결하겠다”는 비장한 각오를 밝혔다.

그의 혁명은 정신 혁명, 물질 혁명, 안보 혁명 세 가지를 포함한다.

청렴한 지도자

박정희 대통령과 육영수 여사는 재산을 축적하지 않았으며, 통장 하나 없이 청렴하게 살았다.

이는 필리핀의 마르코스 대통령과 대비되는 점이다.

4. 허경영 선생의 비전과 역할
   허경영 선생은 대한민국을 이끌어갈 선지자, 선각자, 선구자로서의 역할을 자임한다.

선지자, 선각자, 선구자

현재 대한민국 정치에는 선지자, 선각자, 선구자가 부재하다.

허경영 선생은 영적으로 사람을 치유하고 미래를 예견하는 선지자이다.

25년 전부터 출산 수당, 청년 수당, 중소기업 창업 지원 등을 제시하여 경제를 살릴 방안을 제시한 선각자이다.

세계 통일을 비전으로 제시하며 한민족이 세계를 이끌어야 한다고 말하는 선구자이다.

이육사의 시 ‘광야’에 나오는 ‘백마 타고 오는 초인’이 바로 허경영 선생이다.

금수저 정치의 한계

금수저 출신 정치인들은 부패한 정치의 혜택을 입은 자들이며, 국가 혁명을 이끌 수 없다.

이들은 허경영 선생의 공약을 모방하기에 급급하며, 진정한 비전이 없다.

청와대 명칭 변경

청와대는 일본 총독과 미군정 총독이 사용하던 건물로, 한민족의 주체성이 결여된 이름이다.

허경영 선생은 청와대 명칭을 ‘하늘궁’으로 변경하여 한민족의 얼을 담아야 한다고 말한다.

5. 허경영 선생의 교육 철학
   허경영 선생은 현행 교육 제도의 문제점을 지적하고, 인격과 흥미를 중시하는 새로운 교육 방안을 제시한다.

현행 교육의 문제점

현재 교육은 인격 형성보다 지식 습득에만 치중하여 학생들이 인격을 갖추지 못한다.

과도한 학업 부담으로 학생들이 기본적인 생활 능력조차 상실한다.

새로운 교육 방안

선택 과목 시험: 모든 과목을 배우되, 시험은 자신이 좋아하는 한 과목만 치른다.

대학 입시 개혁: 6년간 선택 과목 시험 점수를 합산하여 대학에 진학하며, 수능 시험은 폐지한다.

대학 명칭 변경: 대학 이름을 숫자로 변경하여 서열 의식을 없앤다.

과외비 절감: 시험 부담이 줄어들어 과외비가 절감되고, 학생들은 외국어 등 실용적인 학습에 집중할 수 있다.

생활 교육 강화: 학교에서 생활에 필요한 지식을 가르쳐야 한다.

6. 허경영 선생의 치유 능력과 영적 메시지
   허경영 선생은 영적인 힘을 통해 사람들을 치유하고, 우주 에너지의 중요성을 강조한다.

이름의 힘: 허경영 선생의 이름을 부르면 에너지가 충전되고, 몸이 건강해지며 젊어진다.

치유 능력: 허경영 선생은 직접 사람들의 질병을 치유하는 능력을 보여준다.

영적 존재: 허경영 선생은 자신을 인간과 다른 영적 존재로 규정하며, 그의 생각만으로도 사람들의 몸이 달라진다고 말한다.

새 시대의 신: 허경영 선생은 21세기에 맞는 새로운 신이며, 과거의 신들은 현재 시대에 맞지 않는다고 말한다.

7. 허경영 선생의 정치 자금과 언론 보도에 대한 입장
   허경영 선생은 대통령 선거에 막대한 자금이 소요됨에도 불구하고, 언론의 왜곡 보도로 인해 부당한 비판을 받아왔다고 말한다.

대통령 선거 비용: 대통령 선거 출마에는 공탁금, 홍보 책자 제작 및 배포, 택배비 등 막대한 비용이 소요된다.

특히, 소수 후보는 현금으로 인쇄비를 지불해야 하는 등 어려움이 크다.

허경영 선생은 약 540억 원의 선거 자금이 필요하다고 언급한다.

언론의 왜곡 보도: 언론은 허경영 선생의 후원금 모금 활동을 불법으로 매도하고, 사생활을 왜곡하여 보도한다.

이는 허경영 선생의 인기를 떨어뜨리려는 의도적인 행위이다.

허경영 선생은 언론 보도 내용의 100%가 거짓이라고 말하며, JTBC 손석희 앵커의 보도만 신뢰할 수 있다고 언급한다.

사기 전과 논란: 허경영 선생은 사기 전과가 없으며, 대통령 출마 자격이 있음을 강조한다.

8. 로마 멸망의 교훈과 대한민국의 미래
   로마는 스커트와 서커스(스포츠)로 인해 멸망했다. 이는 현재 대한민국에 중요한 교훈을 준다.

스커트와 음기운: 로마 병사들이 미니스커트를 입어 음기운이 들어와 힘을 잃었다.

남자는 양기운을 받아야 하고, 여자는 음기운을 받아야 건강하다.

서커스와 포퓰리즘: 로마 시민들은 서커스를 즐기며 다른 나라에서 약탈한 재물로 놀고먹었다.

이는 스포츠를 통해 국민을 기만하는 포퓰리즘과 유사하다.

로마의 멸망은 원칙 없는 정치와 국민 기만의 결과이다.

대한민국도 로마처럼 망할 수 있으므로 정신을 차려야 한다.

9. 허경영 선생의 모병제 비전
   허경영 선생은 현재 정치인들이 제시하는 모병제와는 다른, 국가 안보와 실업 문제 해결을 동시에 달성할 수 있는 모병제를 제시한다.

허경영식 모병제: 허경영 선생의 모병제는 세계 통일을 전제로 한 단계적인 계획이다.

모든 젊은이는 논산훈련소에서 1개월 이상 훈련을 받아야 한다.

훈련 후에는 군대에 가지 않고, 월급 200만 원을 받는 400명의 직업 군인을 뽑는다.

이는 실업자 문제를 해결하고, 전시에는 훈련받은 예비군을 활용하여 국방력을 강화한다.

10. 허경영 선생의 부자 되는 주문과 영적 에너지
    허경영 선생은 ‘부자 되세요’라는 주문을 통해 물질적, 정신적 부를 이룰 수 있다고 말한다.

주문의 힘: ‘부자 되세요’라는 주문을 계속 외우면 하늘이 이루어지게 한다.

마인드 컨트롤: 긍정적인 마음과 마인드 컨트롤을 통해 누구나 부자가 될 수 있다.

벨소리 활용: 휴대폰 벨소리를 ‘부자 되세요’로 설정하여 부자가 되는 에너지를 지속적으로 받는다.

2

. 허경영 공약 모방과 포퓰리즘 비판: 국가 자살의 징후
허경영의 공약은 박근혜 대통령의 노인 수당, 안철수의 국회의원 축소, 성남 시장과 서울 시장의 청년 수당, 남경필 의원의 모병제 등 여러 정치인에 의해 모방되었다 . 이러한 공약들은 허경영이 25년 전부터 주장해 온 것들이다 . 정치권 인사들이 허경영의 공약을 차용하면서도 그 출처를 밝히지 않아 마치 자신들의 아이디어인 것처럼 포장하는 행태를 보인다 .

이러한 모방은 단순히 공약 차용을 넘어선 문제점을 야기한다.

포퓰리즘의 확산

실질적인 도움 없이 단기적인 인기를 얻기 위한 정책은 포퓰리즘에 해당한다 .

노인 수당 20만 원 지급이나 청년 수당 지급은 실제 도움이 되지 않으며, 국가 전체의 복지 시스템을 고려하지 않은 정책이다 .

특정 지역에만 혜택을 주는 청년 수당은 헌법 정신인 평등에 어긋나며, 다른 지방자치단체에 피해를 준다 .

이러한 포퓰리즘은 국민을 기만하고 나라를 망하게 하는 지름길이다 .

국가 자살의 7대 징후

마하트마 간디가 언급한 국가가 자살하는 7가지 요소는 다음과 같다 .

원칙 없는 정치 : 현재 정치인들은 원칙 없이 국민을 속이고 있다 .

양심 없는 쾌락 : 노력 없이 돈을 버는 행위는 결국 후손의 멸망으로 이어진다 .

노력 없는 재물 : 불로소득은 결국 재앙을 초래한다 .

인격 없는 교육 : 현재 교육은 인격 형성보다 지식 주입에만 치중하여 아이들을 망치고 있다 .

도덕 없는 경제 : 부익부 빈익빈이 심화되고 재벌들의 소득이 국민에게 돌아가지 않는 경제는 도덕성이 결여된 것이다 .

희생 없는 종교 : 교회가 왕궁보다 커지는 현상은 종교의 멸망을 예고한다 .

환경 없는 과학 : 과학 발전이 환경 오염을 유발하는 것은 미래 세대에 악영향을 미친다 .

이러한 징후들은 소련, 월남, 아르헨티나, 브라질, 필리핀 등 자살한 국가들의 사례에서 찾아볼 수 있다 .

2. 박정희 대통령의 리더십과 민주주의의 병폐
   박정희 대통령은 ‘백척간두’에 놓인 대한민국을 구하기 위해 혁명을 일으켰다 . 당시 국민들은 ‘민주주의’라는 병에 걸려 있었고, 민주주의만으로는 나라를 구할 수 없다고 판단했다 .

박정희 대통령의 혁명 정신

박정희 대통령은 민주주의로는 대한민국을 구할 수 없다고 판단하여 군사 혁명을 단행했다 .

그는 정신 혁명, 물질 혁명, 안보 혁명 세 가지 혁명을 통해 나라를 살렸다 .

새마을운동은 근면, 자주, 협동의 정신을 바탕으로 한 정신 혁명의 일환이었다 .

박정희 대통령은 개인적인 부를 축적하지 않았으며, 그의 청렴함은 육영수 여사의 사례에서도 드러난다 .

민주주의의 오용과 국가적 위기

민주주의는 만병통치약이 아니며, 잘못된 민주주의는 오히려 국가를 망하게 할 수 있다 .

일본은 금융실명제나 지방자치제도가 우리보다 늦었음에도 왕실을 유지하며 국가의 정체성을 지키고 있다 .

우리나라는 민주주의라는 명목하에 국가의 정체성을 잃어가고 있다 .

3. 언론의 문제점과 사법 시스템의 불완전성
   현재 언론은 허경영에 대한 보도를 100% 가짜로 일관하며, 특정 인물을 매도하고 음해하는 데 앞장서고 있다 . 이는 언론의 원칙 부재와 사기꾼적인 행태를 보여준다 .

언론의 무책임한 보도 행태

판결이 나기 전의 사건을 보도하여 기업이나 개인에게 막대한 피해를 입히는 경우가 많다 .

라면 회사나 통조림 회사의 사례처럼, 무죄로 밝혀진 후에도 언론은 책임을 지지 않는다 .

허경영은 대통령이 되면 판결 전 보도로 피해를 입힌 언론사에 대해 방송 취소 등의 강력한 조치를 취할 것이다 .

롯데그룹 수사 사례는 언론의 무책임한 보도가 국가 경제와 기업에 미치는 악영향을 보여준다 .

사법 시스템의 불완전성

인간은 누구나 불완전한 존재이며, 판사나 변호사 역시 예외가 아니다 .

불완전한 존재가 다른 불완전한 존재를 재판하는 것은 모순이다 .

성폭행 고소 남발과 같은 사례는 사법 시스템의 허점을 보여주며, 무고한 사람에게 피해를 줄 수 있다 .

대한민국은 세계 고소 고발 1위 국가이며, 이러한 국민성을 고쳐야 한다 .

4. 허경영의 리더십과 미래 비전
   허경영은 현재 정치인들과는 다른 차원의 리더십을 가지고 있다. 그는 선지자, 선각자, 선구자의 역할을 동시에 수행하며 대한민국과 세계의 미래를 이끌어갈 비전을 제시한다 .

선지자, 선각자, 선구자로서의 허경영

선지자: 영적인 능력으로 사람을 치유하고 미래를 예견한다 .

선각자: 25년 전부터 출산 수당, 청년 수당, 중소기업 지원 등 미래 사회에 필요한 공약을 제시했다 .

선구자: 한민족이 세계를 통일해야 한다는 비전을 제시하며, 백마 타고 오는 초인으로 비유된다 .

허경영의 교육 철학

허경영은 한 과목만 시험을 보고 나머지는 선택 과목으로 두는 교육 시스템을 제안한다 .

이를 통해 학생들은 좋아하는 과목에 집중하고, 과외비 부담을 줄일 수 있다 .

대학 이름은 숫자로 바뀌어 학벌주의를 해소하고, 인격 교육을 강조한다 .

인격은 격물치지, 성의, 정심, 수신, 제가, 치국, 평천하의 8단계로 형성되며, 구사도(밝게 보고, 충성스럽게 말하고, 공손하게 행동하며, 여자를 봄날처럼 대하고, 의심스러운 것은 물어보고, 분한 마음을 잊지 않고, 얻는 것에 신중하는 것)를 통해 완성된다 .

국민 배당제와 국민 소득 보장제

재벌들의 소득과 국가 이익의 일부를 국민 통장에 직접 지급하여 부익부 빈익빈을 해소하고 경제를 활성화한다 .

이는 국민들이 일을 더 열심히 하고, 건강한 사회를 만드는 데 기여할 것이다 .

5. 청와대 명칭 변경과 하늘궁의 의미
   청와대는 일제 강점기 일본 총독과 미군정 총독이 사용하던 건물로, 한민족의 주체성이 결여된 이름이다 . 허경영은 청와대 명칭을 ‘하늘궁’으로 변경하여 한민족의 얼을 되살려야 한다고 주장한다 .

청와대 명칭의 역사적 배경

청와대는 일본 총독과 미군정 총독이 사용하던 건물로, 식민 잔재의 상징이다 .

역대 대통령들이 청와대 이름을 바꾸지 않은 것은 한민족의 주체성 부재를 보여준다 .

하늘궁으로의 명칭 변경

‘하늘궁’은 한민족의 얼이 담긴 이름으로, 하늘에서 온 궁이라는 의미를 가진다 .

이는 단순히 이름 변경을 넘어, 국가의 정체성을 확립하고 새로운 시대를 여는 상징적인 행위이다 .

허경영이 있는 장흥의 집은 임시 하늘궁이며, 청와대보다 천 배, 만 배 더 좋은 자리이다 .

스크립트

허경영을 위해 따라해, 이게 오늘 제목인데 박근혜 대통령이 있다는 게 뭐죠? 노인 수당 따라야죠. 안철수가 따라 한 게, 그 사람은 100명을 축소해서 200명을 하겠다는 거야, 그렇죠? 근데 저는 100명으로 하겠다는 게 아니고 100명을 그 사람은 축소하겠다. 그 다음에 성남 시장과 서울 시장 청년 수당이죠, 청년 수당. 딸하고 그 위에 따라 한 게 경기지사, 경기지사가 이거 따라 했고, 또 다른 게 하나 있죠.

김동길 교수가 25년 전에 이야기했는데, 이거를 요새 따라 하더라고. 요거 따라 하고, 알죠? 요거는 누가, 김동길 교수가 조사를 해보면 허경영 공약 외에는 나올 게 없어. 중요한 건 내가 25년 전에 다 공약을 했다는 거야. 그래서 여러분들이 사람을 유튜브를 통해서, 유튜브를 많이 분할라야 돼, 많이 알려야 돼요.

유튜브를 할 줄 아는 사람들은 인터넷에서 하는 사람들은 많이 알려야 돼. 이 400모병제가 허경영 거라는 걸 모르는 사람이 많아. 남경필 의원이 이야기하니까 이 사람이 이야기하는 줄 알아. 그렇죠? 이미자 노래를 다른 사람이 불러서 히트쳐 버리면 그게 이미자 노래가 돼, 안 돼? 다른 사람이 불러 버리면 유명한 가수, 일반 가수의 노래를 유명한 사람이 불러 버리면 그 노래가 그 사람이 부른 줄 알아.

그래, 안 그래요? 그러니까 정치권에 있는 사람이 내 공약을 쓰면 그 사람이 한 줄 알아. 그래, 안 그래? 그래서 그러나 실제 작사는 누가 받아요? 이미자가 부르던 다른 가수가 부르던 작사에는 원래 작사한 사람이 돈을 벌어. 그래, 안 그래요? 이와 같이 노래도 실제 히트 친 사람이 실제 부른 사람보다 노래를 히트치면 이 사람 꽤 돼 버려요. 노래가 그렇게 되듯이 이 사람들이 내 걸 해 가지고 박근혜 대통령이 노인수당 20만원, 이거를 전 노인한테 다 줄 듯 하다가, 근데 요거를 허경영 공약을 모방했다는 말을 누가 했죠? 새누리당 이준석 비대위원장이 딱 박근혜 대통령 대선 치룰 때 흥행형 공약을 몽땅 모방을 시도했는데, 쓸만한 건 허경영인가 보이더라, 뭐 이렇게 이야기를 모방했어요.

그래서 우리 노인들 중에도 없는 사람한테 20만원씩 주는 거, 그거는 실제 도움이 될까 안 될까? 됩니까? 안 돼요. 이런 것은 뭐라고 부르냐면은 포퓰리즘이라고 그래요. 이런 걸 포퓰리즘이라고 그래요. 실제 도움도 안 되면서 청년수당을 주겠다, 서울시장이나 도지사가 400 모병제 하겠다, 그러면 그게 합니까? 이건 대통령 후보가 해야 될 말이지, 도지사나 시장이 해야 될 말이 아니야.

이런 거는 맞아, 맞아요. 그러니까 서울시장이 왜 청년수당을 주냐? 복지부하고 있는 거야. 이거는 대통령 국가에서 하는 거예요. 알겠죠? 그러면 어느 서울 사람만 청년수당 주고, 경기도 사람은 안 주는 거 아니야.

그래, 안 그래? 이거는 대한민국 국민의 헌법 정신에 어긋나는 거야. 평등, 그래, 어긋나요. 알겠죠? 보편성이 없는 거야. 그러면은 다른 지자체가 낭패를 당해요.

성남시는 청년수당을 주는데, 이 옷에 있는 다른 시는 안 줘봐. 그 시장 다음 선거에서 청년들 표 나와, 안 나와? 그 안이 어떤 사람 때문에 다른 지자체는 예상도 없는데 망신을 당하는 거예요. 맞습니까, 안 맞습니까? 그래서 이 포퓰리즘이라는 것은 남한테 피해를 주면서 실제 국민을 기만하는 거예요. 20만원 뭐하죠? 2만원 주지.

그럴 바에는 그래요. 실제적으로 도움이 되는 노인수당을 줘야 돼. 맞습니까, 안 맞습니까? 우리나라는 우리나라 정치인들이 지금 하는 모든 정책은 이렇게 국민을 기만하는 거예요, 전부 포퓰리즘이에요. 그래서 나라가 망할 때 7가지, 간디가 이야기했죠.

간디가 이야기한 만국의, 만국의 7대 요소 뭐예요? 실제 여성은 뭐죠? 이 만국의 7대 요소를 갖추면 그 나라가 자살을 한다는 거예요. 자살, 자살이라는 건 스스로 죽는다는 거야. 맞아? 맞아요. 그 나라가 자살해 버리는 거예요.

그 자살한 나라가 세계적으로 많아요. 소련이 자살해 버렸어요. 맞아? 맞아요. 그 다음에 월남이 자살해서 올라.

아르헨티나 자살했어. 브라질 자살했어. 자살한 나라가 세계 엄청나요. 필리핀 자살했어요.

필리핀이 우리나라보다 아시아에서 잘 나가던 나라였는데, 우리 장충당 체육관도 만들어 줬는데, 필리핀이 망해 가지고 필리핀의 여자들이 전 세계에 식모살이 하는 거 아시죠? 그렇습니다. 필리핀은 쫄딱 망해버렸어요. 지금 천 몇백, 1200불. 그거 우리는 25,000불이야.

그러니까 하늘과 땅 차이. 옛날에 우리보다 세 배야. 우리 68불 할 때 장충이 체육관을, 그때 얼마예요? 170불이야. 그 사람들이 GNP가 170불 때, 우리는 68불인데 세계에서, 전 세계 국가에서 우리가 두 번째로 가난했어요.

꼴찌에서 두 번째야. 필리핀은 잘 나가는 나라예요. 그런데 그 필리핀에 도둑놈이 정권을 잡아가지고. 그러니까 필리핀에 만약에 대통령이 박정희 같은 사람이었으면 필리핀에 지금 4만 불까지 올라가요.

맞아? 맞아요. 아시아에서 제일 잘 나갔던 나라야. 그런데 우리는 박정희 같은 대통령을 만나 가지고. 내가 하나 물어봅시다.

박정희 대통령의 육군 소장을 예편해 가지고 자기 고향에 가서 국회에 나와서 붙었을까, 안 붙었을까? 무조건 떨어져. 100번 나가면 100번 붙을까, 떨어져? 또 이 사람이 서울에 와서 대통령에 출마하면 붙을까? 윤보선이 장민희하고 붙으면 붙을까? 안 되겠죠. 그때 우리 국민은 머릿속에 뭐가? 민주주의라는 병이 들어가 있었던 거예요. 그 민주주의가 지금도 일본 사람은 금융실명제 안 해.

지자체도 우리보다 늦게 해서. 맞아, 맞아요. 지금도 왕이 있어. 그런데 우리는 왕 팔아먹고 다 팔아먹어 버리고 민주주의라는 병에 걸려 가지고 우리가 망한 거예요.

그 민주주의라는 병이 만병통치가 아니야. 그걸 박정희 대통령이 민주주의로 대통령에 대해서 우리나라 구하려고 했으면 100살까지 뛰어다녀야 돼. 맞아, 안 맞아요? 그러니까 가만히 보니까 민주주의가 대통령이 될 가능성이 없잖아. 자기 생각은 추천하고.

그러니까 박정희 대통령이 뭐라고 그래요? 뭐라고 그래요? 뭐라고 그래요? 이 대한민국의 백척간두에서 있는 대한민국을 구하기 위해서 내가 오늘 권리했습니다. 군인, 육군, 해군, 공군을 데리고 내가 혁명을 하는데 참모총장 장도연 각하, 당신한테 허가 안 받고 내가 오늘 아침에 군을 일으켰으니 나한테 협조해 주시오. 이렇게 편지를 써서 보냈어. 그때 박 대통령이 백척간두에서 있는 이 대한민국을 구하겠다.

그리고 여기서 실패하면 저는 자결하겠다. 그런 편지 있어요. 그때 박정희도 있었던 말이 백척간두야. 이게 뭐야? 100척이나 되는 막대기 위에 올라서 가지고 밑을 내려다보는 거야.

언제 떨어질지 몰라. 그래, 안 그래요? 그러니까 대한민국의 운명이 백척간두에서 있는데 쟤네들은 민주주의 한답시고 저러고 앉아 있다. 저거. 그러니까 이 양반의 생각은 뭔가 남달랐어.

그래서 이분이 아무리 후임 대통령 김대중이나 김영삼이나 모든 대통령이 뒷조사를 해봐도 돈을 삼키는 데가 있어 없어? 없어요. 만약에 필리핀에 마르코스 같이 수백조를 숨겨놨으면, 오늘 박근혜 대통령이 있어서 육영수 여사 존경해 안 하게 되겠지. 그런데 육영수 여사도 통장 하나 없고, 박정희 대통령도 통장은 없어. 그러면 그분이 한 게 쿠데타라고 역사가 만들어 놨다 해서 그게 쿠데타가 중요한 게 아니에요.

맞아, 맞아. 그 사람이 개인적으로 유교사가 보석 반지를 청와대 묶고 난 게 발견됐다거나 그래서 막 문제가 있지. 유교사는 그런 거 없어. 맞아, 맞아요.

한복 밖에 없어. 갑자기 돌아오고 나서 박근혜 대통령이 돈이 없어. 맞아, 안 맞아요? 그런데 우리나라 재벌들은 요만한 손자한테도 몇천억을 남겨놨어. 맞아, 맞아요.

그런데 박근혜 대통령은 대통령이 갑자기 아버지가 돌아가고 어머니도 그 이후에 뭐 있나 없나 여태까지 살아온 거야. 그러니까 지금 박근혜 대통령의 정치를 잘하고 못하고 떠나서 어쨌든 도둑질은 안 하는데 대통령이라고 우리가 말하잖아. 맞아, 맞아요. 아버지의 DNA가 있으니까.

맞아, 안 맞아요? 그러니까 이런 사람이 백척간두에 한반도를 구할 때 민주주의로 나가 가지고 과연 이 인재가 대한민국의 이끌어갈 수 있겠어? 알겠어요? 없는 거죠. 그러나 나는 박정희 대통령 달력에 민주주의로 해서 이제 대통령에 나가는 사람이야. 같은 혁명이지. 여기는 쿠데타라고 하지만 이분이 한 거는 정신 혁명.

맞아, 맞아요. 물질 혁명, 안보 혁명 세 가지 혁명을 해서 정권은 쿠데타로 잡았지만 정신 해발 운동, 정신 혁명. 자, 맨날 일본 놈들이 전해주는 화투자 가지고 형제지간에 싸우고 이웃간에 싸우고 원수 되고 논밭 팔아먹고 대한민국의 일본이 학교를 가져와 가지고 우리 한민족을 분열시키는 재주를 부렸기 때문에 우리가 망한 거예요. 만약 일본이 화투를 안 가지고 왔으면 우리 민족은 무서운 민족이 되는 거예요.

일본이 당연히 낼 수가 없어요. 그러니까 한민족에게 이간질하는 거예요. 역사를 우리 고대사와 현대사를 이간질해 가지고 학자들이 그냥 한민족의 역사 가지고 양다리 두 양반들이 싸워 가지고 한국이 두 동강이 나 버렸어요. 남북 분단 돼 버렸어요.

또 뭐예요? 화투짝을 가지고 이웃집 안에 다 쪼개 버린 거예요. 그러니까 한민족은 박정희 대통령이 그걸 다시 고치려고 새마을운동, 정신혁명을 해서 안 했어요? 무조건 일하자. 새마을운동할 때 하기 전에 뭐 했어요? 이것도 일본 놈들이 낀 운동이야. 친일파들이 맞는 거야.

뭐요? 핸드, 아니 손으로 친다는 거예요. 손으로. 화투 저한테요? 해도 아니, 머리 굴려야 돼. 그래 안 그래요? 머리가 좋아요.

밤새 화투 치면 몸이 건강 땡겨줘야 돼. 뭐라고요? 심장이 강심장이라야 밤새 화투를 치지. 그 이후 사람, 그 가난한 사람 논밭 팔아 가지고 돈을 싹 빼서 먹어. 심장이 강화에 대한 [웃음] 노름하지 않는 소리야.

노름. 그러니까 내가 운동을 할 때 내가 무슨 아이디어 내세요? 야, 이거 안 된다. 생활운동. 생활운동은 뭐 아이디어가 근면, 아니 이제 우리 부지런하게 일하자 이 말이야.

그러니까 근면, 자주, 협동. 근데 이걸 지을 때 내가 여기다가 힘 역자 일곱 개 넣었죠. 이게 협력자가 바뀌는 쟁기야. 공화당이 황소야.

박정희 대통령 황소니까 겉면에 협력자 들어가 안 들어가요? 협력자 면에 협력자 들어가 안 들어가요? 그러면 협력자 두 개 들어가죠. 자주 해도 16자 들어가요. 여기 하나, 둘, 세 개. 협동 협력자가 세 개가 들어가.

그래. 협력자가 6일 동안 일하고 여기에 나이 뭐가 있어요? 열십자가 하나 있죠. 하루는 쉬는 거야. 1일은 일주일에 6일 일하고 하루 쉰다.

그리고 6일 동안은 이거를 내가 했었다. 그런데 박정희 대통령, 이렇게 나라를 살리는 천재적인 머리가 있었어. 그래, 이 백색 관두에 대한민국을 살렸는데. 간디가 나라 망하는 나라는요, 일곱 가지를 갖추면 그때부터 나라는 망해버린다.

첫째, 원칙이 없다면. 원칙 없는 정치, 아니야. 양심 없는 쾌락이야. 양심 없는 쾌락.

그러니까 이거는 핫도가 양심 없는 계략이야. 맞아, 맞아요? 남들은 애들 신세 다 망쳐버려. 애들 돈맛을 알아 가지고. 돈 아버지, 어머니는 일어나고 가만 앉아서 보따리 들고 왔다 갔다 하더니 그냥 몇 백을 벌어버리잖아.

그러니까 애들이 어떻게 돼? 다 버려 버려요. 내가 엄마, 아빠는 열심히 일하는 걸 보여야 되는데. 양심이 없는 자들은 양심 없는 쾌락을 누리는 거야. 그러면 요런 집안은 하늘에서 사필귀정, 뭐죠? 사필귀정이 여러분이 이 사필귀정을 예사로 보는데, 사필귀정이 천법이에요.

하늘의 법이야. 놀고 편안하게 돈을 너무 많이 번 자는 반드시 그 후손이 멸망해요. 이게 천법이란 말이야. 사필귀정.

그러니까 아무리 어떤 사람이 나를 괴롭혀도 내가 그걸 복수 안 해도 하늘이 반드시 해줘, 안 해줘? 아무리 모든 억울한 것이 있어 없어? 아무리 검찰이 물들고 법원이 물들어서 아무 죄 없는 허경영을 잡아 넣었다, 뭐 어떤 재벌을 죄 없이 잡아 넣었다 하더라도 사필귀정이 돼, 안 돼? 억울한 거는 다 해결이 돼요. 그 대신에 양심은 재물이죠. 그러면 이 노력 없는 재물은 재물들이 노력이 없이 들어와. 노력 없이.

이것도 이거 하고 친형제야. 노력 없는 질문. 그 다음에 우리가 인격이 없어요. 인격 없는 뭐가 있어요? 교육이.

애들이 인격이 없어. 교육. 지금 우리가 말하고 있는 경제, 도덕이 없는. 모여.

도덕이 없는 경제 자체가 도덕이 없어. 도덕이 없는 경제. 그 다음에 뭐예요? 희생. 희생 없는 뭐예요? 종교.

그러니까 전 유럽의 종교가 망할 때, 유럽의 종교가 망할 때 특징이 뭐라고요? 교회가 왕궁보다 커. 일단 모든 교회가 청와대보다 커. 그러면 그 종교는 멸망하는 거야. 맞아, 맞아요? 그러니까 모든 교회가 그 나라의 왕궁보다 크면 그 종교는 내리막길이야.

우리나라 각 교회들 보면 크앙크. 그러니까 우리나라 교회는 지금 내리막길로 가고 있어. 왜? 교회가 크다는 것은 이제 작아질 확률이 높아지는 시대가 오는 거야. 맞아, 맞아요? 우리 물가지수가 이렇게 올라가면 그 다음에 내려와.

내려와. 그냥 모든 산을 올라가는 자는 올라가기 위해서 올라갑니까, 내려오기 위해서 올라갑니까? 올라가는 거야. 그러니까 실컷 올라갔다가 교회는 실리콘 크게 지어놓고 애들은 교회 안 와. 이제 그런 애들은 교회를 가.

근데 교회가 애들이 공포가 생겨요. 어른들은 자기가 지었으니까 그냥 가는데, 뭣도 모르고 애들은 뭐가 거창하면 싫어요. 그래야 되는 어디를 좋아하냐? 공원에 가면 이렇게 땅굴 같은 데 아주 구석이 구석방, 다락방 이거 좋아요. 아니에요.

애들 막 그 어린애들을 교회가 끌어들이려면 교회가 오두막집을 지어놓고 오라 그래야 돼. 가만히 깔아놓고 그래, 안 그래? 거기 예수를 걸어놓으면 애들이 바글바글 몰려들어. 그리고 토굴 같은 것처럼 해놓고 그 방석 깔아놓고 가만히 깔아놓고 애들 오기사를 그래야 그게 부흥이 되는데. 이게 그냥 하늘로 본 줄 모르고 지어재껴가지고 왕궁, 청와대보다 교회가 커.

그러면 그 종교는. 내리막길로 간다, 맞습니까, 안 맞습니까? 이게 사필귀정이야. 아주 좋은 말씀이라 아침에 목이 메었다 이 말이시잖아. 그래서 시생 없는 종교, 다음에 뭐요? 환경.

아, 왜 우리가 이 환경을 따지냐면 환경 없는 환경이 없는 뭐예요? 과학. 이게 인간성 없는 과학이겠어요? 환경이 없어. 과학이 발달된, 발달되다 말자 한강물이, 한강물이 오염돼, 안 돼? 그리고 뭐, 공작물 때문에 낙동강물이 오염되잖아. 그 낙동강물을 오염시키는 주 원인이 뭐예요? 폐널이야, 폐널.

폐널이 공장이나 여러분, 세탁기 많이 나오죠. 그래서 나는 옷을, 와이셔츠를 보통 일주일 내지 한 달 입어. 한 달이 있고, 보통 속옷은 몇 개 없이 입어요. 그런데 보통 난닝구나 팬티는 몇 개월 입어.

그러면 몇 개월 동안 입고 그걸 빨래하면 안 빨아요. 그냥 버려요. 입고. 왜 세탁을 하면은 한강물이 전부 거품이야.

맞아, 맞아요? 여러분들은 세탁을 많이 하는데 그 조심해야 되는 거야. 한강물이 이렇게 자세히 보면 거품이 엄청 많은 거예요. 그 여러분들은 세탁을 무슨 장난처럼 해요. 내가 이 많이 사서 보통 한, 한 2주 정도 입어.

보통 속옷은 보통 석 달이야. 그냥 팬티나 석 달이고 버려 버려. 많은 일이 없어. 그리고 색을 해요.

그렇게 해버리는 이유는 뭐냐, 웃지 마세요. 실제 그런데도 때가 별로 안 묻어. 그런데 왜 그러냐면 난닝구가 쩔어버려요. 팬티도 오래 입으면 좀 그래.

그러면 갔다가 버리지, 쓰레기통에 버리지. 그걸 빨아 가지고 입질 않아. 왜 그러냐, 바닷물을 오염시키는 거야. 바닷물이 만들어내는 거예요, 여러분들.

그래서 여러분들은 세탁을 자주 하면 여러분의 후손들이 이상한 기형아가 많이 나와. 그게 다 지하수에 들어가서 우리가 그 물을 먹잖아. 그러니까 세탁을 삼가야, 알겠죠? 그래서 내가 대통령이 되면은 세탁에 대한 특별한 지시를 할 거야, 아마 속옷 갈아입을 생각하지 마세요. 그게 애국자는 속옷을 적게 갈아입고 난닝구나 팬티를 싸구려를 만들어 가지고 아주 값싸게 만들어 가지고 있고 소비하는 걸로 버리는 한 달 정도 입어야 되고.

자, 까만 와이셔츠도 있어. 근데 색깔이 뭐 그렇게 대단합니까? 여러분들이 하나 잘못하는 게 있어요. 나라가 망하려면 환경 없는 과학이야. 그러니까 과학이 발달되니까 노다지 세제를 개발해 가지고 그냥 빨래를 해제하는 거야.

세탁기 만들어 가지고 막 돌려요. 여러분들이요, 세탁기를 안 하고 그냥 손빨래를 하면은 그 몸에 엄청 좋아. 손가락에 그리고 내 중풍 이런 거 안 와. 뇌졸증 이런 거 안 오는데 이걸 빨래를 손으로 안 하고 기계를 해 버려.

그러면 큰일 나는 거예요. 물론 엎드려서 허리 안 좋지만은 뭐 싱크대 서가지고 빨래판 놓고 이렇게 빨면은 괜찮아요. 그러면 이게 손가락 운동이 돼 가지고 몸에 엄청 좋아. 자, 박수 한번 쳐봐요.

이게 손가락 운동 돼 안 돼? 이 손바닥을 많이 자극해. 우리 옛날 어머니 손을 보면 사실은 여러분들이 어머니 손을 쳐다보면은 내가 어디 꼭 가면은 시골에 가면은 그 동네에 지신을 밟아줘. 내가 하늘에서 왔지만 동네 가면은 그 내가 전주에 가면 전주에 시장을 만나러 갈 때가 있어서 전주시장을 만난 적이 있어요. 만나러 가는데 시장을 만나기 전에 전주 공원에 가서 떡 파는 할머니한테 먼저 고시를 해요.

내가 돈을 만 원을 주고 떡을 다섯 덩어리를 줘. 요만한 봉지에. 그러면 그걸 내가 하나만 받아먹고 나머지는 안 받아요. 그냥 할머니 드려.

그러니까 그 할머니가 나를 쳐다보고 아, 이거 왜 안 가져가냐. 그건 할머니 드시라고 그래 가지고 하나만 받고 마늘 주면은 전주 시내에 들어갈 자격이 있어 없어? 그게 있는 거예요, 알겠죠? 전주에 있는, 전주에서 자라 가지고 전주에서 시집 와서 그 떡 장사하는 그 할머니가 전주에 역사 맞아, 맞아. 그러면 그걸 먼저 받아줘야 이제 전주에 땅을 밟을 자격이 있는 거예요. 맞습니까, 안 맞습니까? 그거를 내가 대통령에 대해서 전주를 딱 갔다 그러면 가다가 떡 장사 할머니가 앉아 있다, 나무를 팔고 앉아 있다 그러면 내가 차를 딱 세워 내려가서 금일봉 줘, 안 줘요? 봉투.

그 봉투에는 500만 원 정도 들어서. 대통령이 금일봉 봉투를 딱 줘요. 그 허경영 적혀 있겠지. 할머니, 이거 하나 받으세요.

난리 나겠지. 그러면 아니, 대통령이 가다가 갑자기 차를 세우라고 말이야. 그냥 할머니 있는데 쫓아가서 금일봉 봉투를 딱 주고 떡을 마르는지를 달라고 봅니다. 그래, 안 그래요? 그래.

그걸 딱 사니까. 대통령들이 먹으면 안 됩니다. 그거 왜 그걸 삽니까? 그거 무슨 독약을 흘러나는지도 모르는데. 그럴 거 아니야.

그래, 안 그래요? 그래도 대통령을 사야 돼, 안 사야 돼? 사서 그 할머니 앞에서 먹어봐야 돼, 안 먹어봐야 돼? 그럼 먹고서 있는 거야. 그리고 이런저런 이야기를 하는 거야. 먹으면 안 되는데 막 이럴 거 아니에요. 먹는 거야.

독약들 있으면 죽는 거지. 그래, 안 그래요? 그러나 대통령이 어느 지역에 가서 거기에 제일 가난한 사람한테 인사하는 게 그게 중요한 거야. 그 다음 전주 시장실로 가는 거지. 맞아, 안 맞아요? 그래서 우리는 그런 모든 인간성.

그리고 여러분들이 이야기하는데 내가 제일 싫어하는 게 스포츠야. 내가 스포츠를 안 봐요. 스포츠를 왜 안 보냐? 잘 봐요. 원칙 없는 정치야.

지금 정치인들이 원칙이 있어요, 없어요? 자기 나라밖에 몰라, 자기 나라 잘 봐요. 스포츠, 이거 전 세계가 우애를 가지자고 한 거 아니야? 근데 스포츠 때문에 망한 나라가 무슨 나라예요? 스포츠 때문에 망한 나라, 로마예요, 로마. 잘 보세요. 로마가 망한 첫 번째 원인, 두 번째 원인이 있어요.

로마가 망했어. 망한 원인이 원칙 없는 정치 때문이야. 잘못이요. 로마가 첫 번째 왜 망했어? 뭐 때문에 망했어요? 스커트 때문에 망했지.

남자는 남자는 바지를 이렇게 보면 여기 댓잎을 묶어서 신발이 이렇게 있었어요. 옛날에. 그러면 이렇게 데님을 딱 묶었잖아. 이거는 왜 그러냐면 남자는 음기운이 들어오면 돼, 안 돼? 땅에서 음기운이 들어가면 남자는 절단나요.

그러니까 음기운이 남자 사타구니에 들어가면 돼, 안 돼? 그러니까 남자 사타구니를 다 막았어. 근데 여자는 음기운이 많이 돌수록 건강해. 그러니까 여자는 치마를 입었어요. 맞아, 맞아요.

이러면 아래를 열어놔야 돼. 그 음기운이 들어와 줘야 되는 거야. 땅에서. 그냥 여자가 밭을 매거나 부엌에서 불을 때가 날 때 음기운이 들어와서 몸이 건강해지는 거야.

그 남자들은 박달 낼 때 음기운이 들어오면 여자로 바뀌어버려요. 힘을 못 써. 양기운이 들어와야지. 그 남자는 위에서 왜 에너지가 와야 되고, 여자는 밑에서 올라와야 되는 거야.

그러니까 남자는 위에 가슴에 이거의 넓어, 목에. 독립이 이게 넓게 타요. 남자는 이걸 넓게 봐. 여자는 위로 빠지는 건 가려야 되니까 동전이 이렇게 좁아, 안 좁아? 근데 남자는 이만큼 파야 돼.

그러니까 남자는 양의 기운을 받아들이고 아래는 묶어야 돼. 여자는 음의 기운을 받아야 되고, 위에서 오는 거는 막아야 되는 거예요. 왜 여자가 건강하다 이 말이야. 근데 로마 병사들이 옷을 전부 미니스커트 입어서 안.

입었어. 전부 미니스커트를 입은 거야. 그러니까 은근히 들어와. 로마는 스커트 때문에 망해요.

맞아, 맞아요. 박수. 여러분, 이 손을 아끼지 말라니까. 이게 녹화가 되니까 알겠습니까? 다시 한번 쳐 봐요.

한 10만 명 모인 것 같네. 박수 소리가. 그런 박수를 쳐 주세요. 그 다음에 스커트 때문에 망하고, 또 그 다음 뭐 때문에 망했죠? 둘 다 붙어서 때문에 망했어.

섞어서가 뭐냐? 스포츠야. 로마 황제가 그냥 경기장을 로마 시내에 90 몇 개를 만들어 놓고, 맨날 로마 시민들은 먹고 할 일이 없어 가지고 뭐 했죠? 다른 나라 쳐들어가서 보석이고 패물이고 다 뺏어 가지고 로마 시민권을 가진 사람들은 놀고 먹게 해줬어. 모든 빵을 국가가 다 제공해주고, 로마 시민들은 일을 안 해도 돼. 다른 나라에서 잡아온 놈들만 일을 시키는 거야.

속국에서 다 먹고 살게 해줬어요. 그러니까 이 사람들은 스커트 입고, 섞어서를 맨날 걱정해서 사자 들어오라고 그래. 사자를 딱 집어넣고 죄수를 나오라고. 사자와 죄수를 싸우게 하는 거야.

그래서 사자가 죄수를 잡아먹는 걸 보고 박수 치고 난리 굿이야. 그걸 즐겨서 안 즐겼어요? 이 섞어서가 스포츠야. 이래가지고 죄수가 죄수끼리 레슬링을 시키고, 죄수와 죄수끼리 복식을 시키고, 검도를 시키고. 여기서 스포츠가 유행한 거예요.

로마가 이게 올림픽이 돼요. 세상에. 얘들이 이걸 즐기는 동안에 로마는 망해가는 거야. 맞습니까? 맞습니까? 그래야 자국이 잡아온 자지들의 자기들이 점령한 나라 사람들 잡아 와 가지고 싸움 붙여서 앞에서 왕이 요렇게 하면 죽여 버리는 거야.

요렇게 하면은 살려줘. 맞아, 맞아요. 그러니까 사람 죽이고 그 잔인한 걸 맨날 보고 즐기는 거야. 그 민족이 사필귀정에 어긋납니까? 안.

올라갑니까? 그냥 망할 짓을 한 거야. 로마는 멸망한 원인이 서커스하고 서커스야. 맞아, 맞아요. 이걸 우리 정치인들이 지금 하고 있어, 안 하고 있어요? 하고 있어요.

지금 이 사람들이 하고 있는 게 전부 요구야. 뭐냐? 포퓰리즘이야. 노인 수당 준다 그래놓고, 아니 밭에 물을 주는데 비가 1m씩 오면 그게 농사가 됩니까, 안 됩니까? 오려면 비가 200mm라도 와야 되잖아. 그래, 안 그래요? 그런데 이놈은 비가 비를 준답시고 5mm만 내려 주는 거야.

그러면 어떻게 됩니까? 땅이 이렇게 있으면 5mm가 내리면 땅 위에 막 굳어버려. 그래, 안 그래? 그러면 여기 풀이 이렇게 자는데 농산물이 자라다가 말라버려요. 물이 원래는 이 밑에까지 들어와야 돼. 그래서 우리 정치인들은 원칙 없는 정치, 국민들을 속이는 거야.

아, 청년 수당 준다고 그래놓고 서울시에서 0.01% 밖에 혜택이 안 가. 전체 청년의. 그래, 이걸 추첨으로 뽑아. 심사에 그런 애들이 일만 복잡한 거야.

돈이 얼마 안 되니까. 그런데 말은 청년 수당을 준다 이래 가지고 모집을. 맞아, 맞아요. 이걸 국가에서 하는 거야.

전국의 청년들에게 수당을 내가 공양했듯이 중소기업에 들어가면 100만원. 맞아, 맞아요. 중소기업에 5년이 있으면 퇴직할 때 3억 사업 자금 무이자로. 없었습니까? 그러니까 대기업 가려고 왜 안 가요? 안 가는 거야.

3년, 5년만 있으면 3억을 자동으로 융자 받아서 내 개인 사업을 할 수 있는데 내가 뭐 하러 대기업에 들어가냐. 이러면 서로 중소기업에 들어간 사람한테 시집을 더 많이 가. 이러니까 허경영은 25년 전에 벌써 남자들이 장가 가기 어려운 거 알고 결혼 수당 준다고 그래서 안 했어요. 결혼 수당 1억, 출산 수당 3억 이런 걸 해놓고 청년 수당.

100만원, 3년, 5년 중소기업에 있는 자는 나중에 나올 때 3억, 이거 좋아 안 좋아요? 이거는 창업 자금이야. 중소기업에서 기술 배워 가지고 5년만 있으면 자기가 3억 가지고 장사 한번 해보라니까. 기술을 가지고. 그러면 자꾸 자꾸 세금 내는 회사가 많이 만들어져야 만들어져 가지고 젊은이들이 중소기업을 외면하고 중소기업은 저 필리핀 사람들 데려다 쓰고 나라가 망하는 길로 가고 있어.

맞습니까? 맞습니까? 이거를 누가 미리 내다봤어요? 다른 사람이 내다봤던가? 25년 만에 흉내 내고 앉아 있는 거야 지금. 청년 수당 0.1%, 0.1% 주겠다고 이게 포퓰리즘 맞아 안 맞아요? 그런 사람들이 대통령을 나와 가지고 나라가 어떻게 되겠어요? 또 400 모병제, 이게 사기 치는 양심 없는. 잘 봐요. 원칙 없는 정치에서 원칙이 뭡니까? 원칙이 뭐예요? 이게 원칙이.

이 사람들이 지금 이 김동률 교수는 내 외부모 반모님이 일어난다는 거 25년 전에 이야기했는데 요새 뭐를 서울로 이전하자. 그리고 뭐 국회의원을 100명으로 내 거를 아주 몽땅 다 가지고 뭐 모임을 만들고 막 그래요. 여러분 앞니가 모릅니까? 세상에 나를 언론에서 매도하더니 여러분들, 내가 만약에 대통령 한번 나가는데 돈이 얼마 들어갑니까? 대통령 한번 나가는데 돈이 얼마 들어가요? 대통령은 내가 세 번 출마했는데 한 번 사퇴했어요. 그래 그래요.

그럼 대통령을 세 번을 나가는데 얼마가 들어갑니까? 잘 봐요. 공탁금 그 당시입니다. 두 분 다 억씩 들어갔어요. 두 번째 집집마다 인생을 들어가 안 들어가요? 홍보 책자, 홍보 책자가 한 권에 여야 하는 4천원짜리를 찍어야 되죠.

몇 장 찍어야 되죠? 우리나라 2천만 세대야. 그러면 집집마다 집에 들어가야 들어가야 돼. 그러면 이제 2천만 불을 찍어야 돼, 곱하기 4,000원이니까. 이거를 사람들이 깎아요.

그래서 2천만 원짜리를 2,000원까지 찍을 수 있어. 그러면 얼마죠? 400억. 맞아요, 400억. 맞아요.

그런데 이거는 대통령 후보가 직접 찍어서 선관위 300군데 배달해 줘야 돼. 그런데 찍을 때 인쇄소를, 인쇄소를 몇 군데서 찍어야 돼. 그런데 재밌는 거는 여야는 요게 자기 개인 돈으로 해야 돼요. 그런데 여야는 반드시 20% 이상이 나와.

맞아, 안 맞아요? 투표에서 20%가 안 나오면 이 돈을 국가에서 안 돌려줘. 그래, 안 그래요? 그러니까 여야는 20%가 나오니까 무조건 이 세상에서 외상으로 찍어줘요. 그러니까 선거 한 달 전에 인쇄해 버려. 한 달 전에 인쇄를 여유 있게 해.

그리고 외상으로 찍어줘. 그 영수증만 있으면 선관위에서 봤잖아. 여야는 20% 이상 나오니까. 그런데 나 같은 사람은 옛날에 인기가 없을 때, 아니 이거 기호가 언제 나오냐 하면 선거한 며칠 전에 나와.

일주일 전에. 맞아, 맞아요? 그러니까 인쇄물 찍는 시간이 짧아, 안 짧아? 짧으니까 밤새 인쇄소 50군데 정도에서 찍어야 되는데 현금을 안 갖다 주면 찍어줘. 절대 안 찍어줘요. 저 사람이 안 찾아갈지도 모르고 중간에 사퇴할지도 모르는데 현금을 안겨줘야 찍습니다.

그러니까 돈이 얼마가 들었냐, 400억. 이거 안 찍어주면 찍어서 300군데 선관위에 택배하는데, 택배비가 5억이야. 택배비가 하루 만에 택배를 해야 돼. 그런데 거기에 도착을 안 하면은 무조건 대통령 후보 자격을 박탈해.

얼마나 무서워요. 그러니 이거를 300군데 순간에 택배 하는데 5억인데 택배 차가 겨울이잖아. 대통령 선거가 12월에 하니까 택배. 제가 가다가 막 뒤집어지고 여름에 미끄러지고 막 이래, 눈이 오니까 그래 가지고 사고가 나면 벌금이 몇천만 원이 나와요.

또 벌금이 왜냐, 이거를 2천만 가구에다가 2천만 가구에다가 보내는 우표값이 2,000원씩이야. 등기가 맞아요, 맞아요? 그러면 우표값이 400억이야. 전국 10곳마다 보내려면 500원짜리 면 7명이 한 봉투에 들어가. 우표값을 줄이느라고.

맞아, 맞아요. 그런데 어떤 후보가 그 인쇄물이 안 오면 그 사람 인쇄물은 빠져버려. 그래 안 그래? 가지고 배달되는 날짜에 딱 나가버려요. 그러면 그 다음 늦게 간 사람은 배달할 수 있어요, 없어요? 못하고 선관위에서 안 받아줘.

후보 사태가 되는 거야, 자동 사태가 돼요. 이러기 때문에 이 돈을 만드느라고 눈에 불이 나. 그런데 MBC PD수첩에서 허경영이가 이익을 만들어 가지고 대통령 선거하는데 약 540억이 필요한데 그 돈을 만드는데 후원자들한테 후원금 받은 거, 나는 돈을 안 만져. 우리 밑에 있는 경리가 만졌는데 헌금 받은 거, 그게 법적으로 합법적으로 받은 건데도 텔레비전에 내보내 이걸 왜 받았냐.

말이 됩니까, 안 됩니까? 그게 무슨 위법사항도 아니고 선관위에서는 최고로 깨끗하게 선거했다고 1등으로 칭찬을 받았어요. 그런데 내가 왜 그게 PD수첩에 나와야 돼? 그거를 또 계획적으로 내 강의 뒤에다가 달아놨네. 누군가가. 그거는 달 수도 없고 MBC PD수첩을 가져오면 불법이야.

맞아, 안 맞아요? 그거를 퍼 오는 자체가 불법이야. 근데 그걸 뭔가 이상하게 연결된 자들이 있다는 거. 맞아, 맞아요. 나를 잡으려고 하는 자들이 있다는 거.

무슨 말인지 알겠죠? 내 강의가 인기가 좋으니까 거기다가 10년 전에 그때는 선거법이 돈 밖에. 후원금을 받아서 전국구를 뽑을 수 있게 되어 있었는데, 정치자금법이 그런데 그걸 지금 들이대면 안 맞지. 맞아. 그때는 돈 가져오면 전국구 넣어줘요.

안 걸렸습니다. 그거 걸린 게 아니야. 기자 100만원 줬다고 그거 가지고 잡아 놓은 거예요. 그러니까 언론이 보도하는 건 허경영에 대해서 보도하는 건 100% 가짜야.

아니야. 그리고 내가 무슨 뭐 여자가 많으니 뭐 자식이 그게 말이 됩니까? 아니, 내 집에 우리 여기 강의 들어오는 사람이 40년 전부터 우리 집에 왔다 갔다 했습니다. 맞아, 안 맞아요? 아, 맞습니까, 안 맞습니까? 김영석 어머님은 몇십 년 전부터 우리 집에 와서 안았어요. 올 때마다 내가 혼자 있어, 없어? 그래, 혼자 살았잖아.

그런데 왜 거기 뭐가 있고 뭐가 있고 옆집 사람이 뭐 가짜 정원을 하고 뭐 왜 그럽니까? 그런데 우리 집에 당원들이 와서 밥도 해주고 설거지도 해주고 그래서 그랬어요. 지금도 그런 사람이 있어, 없어? 그런데 그걸 그게 내 마누라요? 그 사람이 애들 데리고 와, 안 와? 꼬마들 우리 집에 와, 안 와? 거기 뭐 내 자식입니까? 예를 들어서 내가 설사 그런 게 있다 하더라도 걔들이 왜 그걸 보도하냐 이거야. 내 인기를 내리려고 하는 거야. 허경영이가 사람인데 여자가 옆에 있으면 어떻고 애가 옆에 있으면 어때? 그래, 안 그래요? 그게 내가 그런 글이 그런 것을 가지고 나를 매도하는 건 뭐 의도가 있단 말이야.

허경영을 잡아야겠다. 저 사람이 뜨는 날이면 우리는 죽는다. 우리 빼지는 다 달아난다. 뭐 이런 거 있겠죠.

그래, 그래. 그러니까 다 안 기분 출신 국회의원도 있는 거예요. 그래, 안 그래? 그런 사람들이 그게 어디서 왔냐? 미국에서 왔어. 안 잡히려고 미국을 통해서 들어온 거야.

맞습니까, 안 맞습니까? 거기에 위법상이 요만큼만 있었다면 호경련이가 그걸로 잡혀 들어가지, 거기는 위법상이 하나도 없는 거야. 그거 보도되고 나서 검찰이 그걸 수사하나? 없어. 그러니까 정치인들이 원칙이 있습니까? 없습니까? 괜히 상대방을 모함해서 막 죽이려고 하는 거야. 대통령 될 때 BBK 그 사건이 얼마나 심했어요? 아니, BBK가 그래서 내가 이제 대통령 되면은 앞으로 하나 바뀌는데, 뭐가 바뀌냐? 롯데그룹 같은 거, 그 다음에 탤런트들, 정치인들, 모든 법인 게 조사를 받거나 성폭력으로 수사를 받거나 이런 것은 대부분 판결 전에 신문에 내면 그 신문사는 망하는 거야.

내 말 이해 갑니까? 아니, 라면에서 뭐 공업용 소기름을 썼다 해가지고 남의 회사 혼난 적이 있었습니까? 그래 가지고 10년 만에 대법원에서 무죄야. 그 라면 회사가 무죄를 받아서 그 10년 동안 손해 본 것이 몇천억이야. 그거 방송국에서 보상해 줬나? 신문에서 해줬나요? 이런 원칙이 없는 사기꾼들이 어디 있습니까? 통조림에서 말이야, 뭐 통조림에서 비상이 나온다고 해가지고 통조림 회사 다 망했어, 안 했어요? 그건 나중에 그것도 한 10년 만에 무죄야. 알고 봤더니 고동 안에서 자체의 비상 기운이 있어, 없어? 그거를 보도해 가지고 모든 통조림 다 망했어요.

망해서 안 망했습니까? 그리고 마흔하니까 나중에 그 사람들이 말을 하나 안 하나, 그냥 언론 책임져요, 안 져요? 안 집니다. 우리나라 언론은 앞으로 유튜브 허경영 방송만 보도록 알겠습니까? 우리 지지자들은 유튜브 허경영 방송만, 허경영 강연만 보면 되는데, 다른 언론을 믿는다는 건 위험해요. 아, 근데 JTBC 손석희가 진행하는 방송은 괜찮아. 그 사람은 정확하게 이야기를 하니까.

손석희 씨가 오경기. 사기꾼인지 알고는 사기꾼이야, 알겠습니까? 사기 전과가 없는 사람을 마치 사기꾼처럼 포장하는 겁니다. 그래, 안 그래요? 사기 전과가 있으면 대통령 나갑니까? 못 나갑니다. 국회의원은 사기 전과가 있어도 나갑니다.

대통령은 사기 전과, 벌금형까지 있으면 못 나갑니다. 얼마나 깨끗한 사람입니까? 대통령을 세 번씩 나갔으니까, 맞아, 맞아요. 그런 사람을 이상하게 포장해 가지고, 딜이 묶어 가지고 내가 마치 미국 부시를 안 만났다고 막 떠드는 거야. 나중에 부시를 만난 거 맞아, 안 맞아요? 그러니까 그거 만났다는 건 보도 안 해주는 거야.

가짜로 미국 갔다는 거, 그것만으로 그 누군가가 계획적이었어요. 맞죠? 근데 실제 가짜 맞죠? 자, 정창곤의 창, 본좌의 라인 나오고, 지금 우리가 해야 할 일은 이 뭐라 그럽니까? 이 사람이 프라임 경제야. 약간 올려봐요. 이 사람이 젊은이들의 인기를 한 몸에 누리는 정치인 허경영, 일명 본좌라 불리는 그는 과거 다소 황당한 일화들이 많아 과소평가된 것이 사실이다.

과소평가한 거야. 나를 지금 전 국민이 “허경영 씨, 대한민국 살려주세요. 저 정치인들 좀 몰아내고.” 이래도 시원찮아. 그래도 내가 해줄까, 말까야.

맞아, 맞아요. 그러나 최근 우리 정치권, 행복하고 허무맹랑하다는 비판을 받았던 그의 공약을 조금씩 따라가는 상황이 되고 있다. 그의 말이 실현 가능한 것으로 차차 입증되는 것을 보면서 네티즌들은 반응이 뜨겁다. 맞아, 맞아요.

작년 여름에는 나라에 도둑이 많지, 돈이 없는 게 아니라 나라의 도둑이 많다고 내가 그랬잖아. 그 예언 발언들이 맞았다고 시선이 모아졌다. 본좌의 선견지명이 또 맞았다며 인터넷을 달구더니, 최근 서울시와 중앙정부의 청년수당 문제 마찰과 관련해 이재명 성남시장이 허경영을 가장 존경한다고 그러면서 나라의 돈이 없는 게 아니라 도둑이 많은 것이라는 발언으로 다시 주목받고 있다. 그럼 허경영을 계속 주고받는 거예요.

왜 계속 공약을 따라 하니까. 그때마다 허경영 얘기가 나왔나 봐요. 그래 가지고 20년간 허경영이가 인기 1등이야. 계속 맞습니까, 안 맞습니까? 그분이냐 대선 주자들이 허 본좌의 공약을 빌려서는 모습이 안 서럽기도 하다.

나와 안 나와요? 이 사람이 그 불필요하게 소모되는 국가 예산을 줄이면 모든 게 가능하다는 설득력 있는 본좌의 논리가 이제는 더욱 돋보인다. 맞습니까, 안 맞습니까? 내가 최근에 청년 수당, 청년 수당 문제가 불거지자 후보자의 공약도 다시 수면으로 오를 수밖에 없다. 허경영에게 환호를 보내는 것이 사실은 현 정치권에 야유를 보내는 것이라는 작금의 해석이 정치인들이 가슴에 경종을 울리기 바란다. 나와 나와요? 이 신문, 이게 이 신문에 난 거예요.

최근 프라임 경제, 프라임 경제 축소해 봐. 이 프라임 경제가 안 보여. 여기 가려졌어요. 밑에 경제 신문에 나서 최근에.

그러면 저것만 나오는 게 아니라 막 방송에는 수백 번 나왔어. 허경영 공약이 계속 화제다. 그건 내 거는 계속 이렇게. 요번에는 경기지사 누구죠? 남경필이 무슨 상이죠? 남경필이 무슨 상이에요? 고양이 상이야.

고향이죠. 그러면은 이 사람은 금수저의 흙수저예요? 아버지가 국회의원을 하던가 물려받았어. 맞아, 맞아. 아버지가 국회의원 하는 거 그냥 물려받아서 국회를 하는 거야.

금수저죠. 자, 안철수가 무슨 상이에요? 염소상이지. 염소는 잘 삐져요. 이 입이 나와 있어, 안 나와 있어? 입이 한번 나오면 안 들어가.

그런데 잘 삐지는데 문재인하고 삐졌잖아. 그래, 안. 그래, 잘 삐지는데, 이 고양이는 밝히는 게 전문이야. 염소를 삐지는 게 전문이잖아.

그러면 이 대한민국의 지금 정치인들 중에 과연 대한민국의 선지자, 선각자, 선구자를 아우르는 그런 그 물컵이 있냐, 이 말이야. 잘 봐요. 대한민국의 지금 정치는 선지자가 있어? 없어요. 그럼 대한민국의 선각자 있어? 없습니까? 선각자도 없죠.

근데 이걸 세계를 아우르는 자가 나와 있어? 안 나와 있어? 그냥 그는 여러분이 알지만 황룡상이야. 알겠습니까? 자, 선지자. 그다음 나는 또 뭘 가지고 계세요? 뭐가 뭘 가지고 있죠? 선구자를 가지고서. 선구자.

그러면 선지자 가지고도 안 돼. 이제 대한민국은 선각자 가지고 안 돼. 선구자까지 삼각달이. 카메라가 다리가 두 개만 있으면 돼? 안 돼요.

자빠져 버려. 어떤 정치인들도 다리 하나. 선지자라 하더라도 안 돼. 이제는 청각자를 하더라도.

김대중은 선각자였어. 근데 그 사람이 선지자는 아니야. 근데 허경영은 영적으로 사람을 눈만 보면 고치고 사람들이 내 이름으로 우주 에너지고 백회가 열리고. 선지자 맞아? 맞아요.

선각자 맞아? 맞아요. 미래의 출산 수당 지금 1억 줘야 된다. 25년 전에 앞으로 애들 적게 놔 버리면 경제 내려간다, 망한다, 이러고 이야기 했어, 안 했어? 청년들 100만 원씩 주고 5년만 근무하면 중소기업에서 3억을 국가에서 줘 가지고 창업하게 해 주겠다. 그러니까 창업자가 늘어나게 해서 우리 경제를 살리겠다.

맞아? 맞아요. 그러면 했나, 안 했나? 그런 거 여야가 못 했죠. 그러니까 이런 것이 선각자 맞아? 맞아요. 성관계 선구자.

세계를 다 한민족이 세계를 통일해야 된다. 내가 그거 하러 와 있다. 선구자 맞아, 안 맞아요? 선구자에 보면 말마따 있어? 없어요. 말 맞자 있습니까? 없습니까? 말 맞자.

이게 뭘 무슨 뜻입니까? 왜 선구자의 말에 마차가 붙어요? 백마를 타고 온다, 이 말이야. 선구자는 맞죠, 안 맞아요? 우리가 알잖아요. 선구자 노래 보면은 백마 타고 오는 초인이 있어. 이 광야에서 몽롱한 울게 하리라.

그 누가 써서? 이육사. 여성 감옥에서 죽었어요. 해방되는 그날 전해주어서 죽고 나서 말을 해방이 된 거야. 감옥을 17번 가서 일본 사람들한테.

그래 가지고 여순 가면서 고문 받다가 죽었는데, 그 사람이 남긴 마지막 시가 뭐야? 광야. 까마득한 날에 하늘이 처음 열리고, 어디 다 우는 소리 들려서 그래. 모든 산맥들이 받으려면 휘날려도 참아. 이곳은 범하지 못할 서라.

끝없는 광음을 모아는 노래의 씨를 보내라. 그래, 안 그래요? 다시 천공의 뒤에 백마 타고는 초인이 있어. 이 광야에서 몽노와 부르게 하리라. 그냥 그래요? 이 사람이 마지막 구절이 다시 [음악] 천고에 뒤에 백마 타고 오는 초인이 있어.

맞아, 맞아요? 타고 오는 초인. 초인이 누굽니까? 허경영. 전 부르려면 크게 부르고 말로만 훗날에 백마 타고는 초인이 있어. 이 광야에서 목 놓아 부르게 하리라.

전부 허경영을 불러. 지금 그래, 안 그래요? 전 세계가 광야야. 이 우주 광야에서 허경영을 부르는 자들이 다 살아남는 거야. 허경영을 부르게 하리라.

맞습니까, 안 맞습니까? 이 광야에서 목록에. 그러니까 이 선구자는 말 마차가 붙어 있어. 여러분들이 이런 말만. 제가 여기 이런 게 있어요.

마차가 마을 마저가 붙은 것 중에. 이게 무슨 자예요? 이게 무슨 자입니까? 교만이죠. 이게 왜 교만이야? 말을 타고 다리 위에 지나갈 때 자기가 높아, 안 높아? 말을 타면 종 부리고 싶어, 안 슬퍼요? 그러니까 말을 타고 다리를 지나가면 당연히 사람이 교만해지게 돼. 거만한 사람이 되는 거야.

이 거만해진다 말이야, 거만한 사람이 되는 거지. 그러니까 이게 교만이야. 그런데 선구자는 말을 다 하고 가는 다리 위로 가는 게 아니야. 이 선구자는 이끌어 가는 거야.

그 지역을, 일대를 이끌어. 나라를 이끌어간다 소리야. 이 나라를 이끌어간다. 그러니까 나라를, 세상을 이끌어가고 세상을 깨닫고 세상의 모든 것을 남들에게 가르칠 일을 가르쳐 주는 자, 이 세계를 합친 자가 허경영이가 와 있는 겁니다.

맞습니까? 그래서 지금의 정치인들은 뭐가 없어요? 원칙이 없다. 그러니까 한민족의 자살을 하게끔 되어가고 있어요. 이제 한민족이 자살 국가로, 세계 자살 1위야. 맞아 안 맞아요? 세계 자살률이 맞습니까? 그런데 우리 정치, 우리 국가 자체도 자살 국가로 변해가고 있어요.

그 다음에 양심 없는 게, 뭐 말할 거 없습니다. 말할 거 없어. 세계에서 양주 제일 많이 먹죠? 양준섭이 세계 1위야. 이거 실업자, 청년 실업자 세계 1위야.

그 양주 먹는 돈 가지고 청년들 일자리 만들어 줘야 돼, 안 해야 됩니까? 그런 사람이 있어야 없어요? 대답이 없는데. 양주 마시는 돈 가지고 청년들 일자리 만들어 줘야 돼요. 여러분들이 단전에 힘을 줘 가지고 말을 할 때 힘을 새겨주세요. 그러면은 건강이 아주 좋아.

순환이 돼요. 앉아 있을 때도 호흡이 되고 다 됩니다. 자, 내가 질문할 때는 답을 크게 해요. 양심이, 지금 우리 정치인들이 지도자들이 양심이 있나요, 없나요? 허경영은 대통령 되면은 기업인, 연예인, 국민 전체 누구든지 범죄를 한 자는 어떤 죄를 지어도 대법원 확정 판결, 범죄자가 확정 판결이 나기 전에는 언론에 보다는 신문사, 방송은 방송 취소해, 안 해? 취소합니다.

그렇기 때문에 법을 바꿨습니다. 알겠죠? 국민의 알 권리를 알려주는 것도 정도껏 해야지. 나라 경제가 망할 정도로 하면 됩니까? 자, 롯데가 확실히 비자금을 조성했다고 밝혀졌습니까? 그러니까 밝혀졌다 하자. 그것이 법정에서 확인되기 전에 발표를.

[음악] 롯데백화점, 롯데호텔을, 롯데호텔을 상장하려고 저거 하려고 했어, 안 했어요? 해서 안 했습니까? 상장하면은 일본 사람들의 찬탈을 막을 수 있어, 없어? 그러니까 롯데 회장이 롯데호텔을 일반 국민한테 상장하려고 했죠. 그러면은 롯데는 일본 자금의 휘둘리지 않아. 그걸 하려고 하는데 갑자기 롯데그룹 수사를 하니까 일본의 대주주들이 땡잡은 거야. 맞아, 맞아요? 맞아, 맞아요.

누가 호텔에다가 돈 되겠습니까? 상장하겠습니까? 그러니까 우리 국민들이 그 회사를, 롯데그룹을 가져올 수 있는 유일한 기회에 다시 롯데는 상장을 못 하면서 일본 대주주들 손으로 넘어가서 안 넘어가세요? 넘어가 버린 거야. 맞습니까, 안 맞습니까? 그러면 그것이 돈을 비장을 만드냐 하면 확인도 안 하고 그게 판결이 나려면 몇 년 걸리는데 그 판결 때까지는 언론에 보도해야 돼. 모든 수사는 그 범죄 행위가 확인될 때까지 신문이나 텔레비전에 한 줄만 남아. 그 방송국은 문 닫도록.

나는 대통령은 바꿀 거야. 맞아, 맞아요. [박수] 아니, 국회의장이 저 골프장 가서 여자가 이렇게 좀 손 만졌다고 그래. 그거를 갖다가 성폭행했다고 예를 들어서 했다 그러면 그거 판결도 나기 전에 했는지 안 했는지 확인도 되기 전에 신문에 나와서 그 사람 매장 돼, 안 돼? 그거 어떤 연예인이 저거 어머니가 피눈물 나게 공부시켜서 연예인을 만들어 놨는데 개가 술집에 가서 여자 손 한번 잡았다고 뭐 어떻게 잘못돼 가지고 그냥 어떤 여자가 그 술집 여자가 뭐 돈 관계, 돈 벌겠다고 고소를 했다 그러면.

어떤 남자든지 살아남는 남자가 계속 그러면 언론에 쫙 나와서 광고 취소, 광고비 받아간 거 내놓으라고 하잖아요. 그러면 그 연예인이 매장돼요, 안 돼요? 그래서 나중에 보니까 무죄예요. 그걸 해소할 길이 있나? 법원에서 책임지나? 검찰에서? 여러분들은 정말 원칙 없는 법을 만들어 놓고 무슨 서커스를 구경하고 있는 거예요? 로마 사람들처럼 대한민국 망합니다. 정신들 차리세요.

그 자가 남이 아니라 우리 형제들이고 우리의 기업이에요. 맞아요, 맞아요. 나쁜 놈들이에요. 대한민국의 비자금을 안 만드는 회사가 있다고 여러분 생각합니까? 골라 잡는 거예요.

골라 잡아서 정치 작업 많이 안 들어오면 골라 잡아서 한 놈들을 잡는 거예요. 여러분, 그런 걸 보고 가만히 있으면 돼요, 안 돼요? 그러면 롯데그룹은 그나마 깨끗한 그룹이에요. 그거 예를 들어서 그런 걸 조사하려면 어느 기업 그 말할 거 있습니까? 재수 없는 기업이라고 우리가 재수 없는 사람 걸려드는 거예요. 이제 나는 대통령이 되면 절대 그런 행위는 안 합니다.

알겠습니까? 자, 수사에서 대통령한테 가져와. 이런 범죄 혐의가 있습니다. 그래, 이거 법원에서 지금 재판 중입니다. 그래, 그러면 이거를 판결이 언제 나는 거야? 6년 정도 걸릴 겁니다.

그래, 대법원까지 6년 동안 이거는 전부 비밀해야 돼요. 그렇죠? 그러면 야, 6년 동안에 이게 범법의 행위가 밝혀지기 전에 애들 영업에 피해 없도록 해. 대통령, 국가 경제에 피해 없도록 해. 그래, 안 그래요? 만약에 앞으로 어떤 개인을 그렇게 되면 아무나 술집에서 어떤 남자하고 몸만 살짝 부딪히면 나는 저 사람들 성폭행 당했다고 고소하면 그게 뭐가 됩니까? 일본은 한 명 고소할 때 우리는 191명을 고소해.

세계 고소 고발 1위예요, 대한민국. 국민성 고쳐야 됩니다. 알겠습니까? 그런 걸로 돈 벌겠다, 절대 그러면 안 돼. 아무리 훌륭한 자식이라도 서울대 교수가 제자 손을 만졌다고 그냥 신문에 텔레비에 나오고, 나중에 보니까 무혐의, 무혐의.

그러면 어떻게 돼요? 이미 교수를 쫓겨나고 집안은 만으로 싸워서 이혼해서 벌써 맞아, 맞아요. 아니, 자기 제자가 있고 만질 수도 있고 그걸 안 올 수도 있는 거야. 그렇게 우리가 그렇게 완벽한 사람들입니까? 여러분 알아두세요. 인간은 누구나, 잘 보세요.

인간은 누구나 이게 뭐예요? 인간은 누구나 불완전한 존재야. 이 불완전한 존재가 불완전한 존재를 보고 불완전하다고요? 아니, 이게 부인이 잘하는지 안 했는지 자기도 불안전하고 불안전한데 누가 완전한 자가 있어야 할 거 아니에요. 그거는 누구한테 물어야 돼? 나한테 물어봐야 돼. 판사도 불완전해.

맞아, 안 맞아요? 아니, 판사하고 변호사가 완전한 자입니까? 판사도 여자 문제가 생기고 뇌물을 먹어 가지고 쫓겨나, 구속돼. 근무 도중에 구속됐어. 맞아, 맞아요. 아니, 부장판사도 구속되는데 불완전한 자가 불완전한 자를 재판하고 앉아 있는 거야.

그러니까 여러분들은 절대 부부지간에 싸울 필요가 없어요. 언제나 남편이 불완전하고 아내가 불완전한 걸 서로 인정해야 돼, 안 해야 돼? 서로 고치려고 하면 돼, 안 돼? 안 되는 겁니다. 그냥 좀 도와달라고 그래요. 협조해 달라고.

나도 불완전하고 당신도 불완전하니까 좀 내비도 좀 때에 따라서 맞춰달라 그래야 돼, 안 그래야 돼? 그러죠. 나도 당신 비 불안전하거든. 인정해 줄게. 이래야 되는데 이 자기가 완벽하게 이 지금 불완전한데.

그럼 완벽한 자는 이 우주에 몇 명 있죠? 한 명이야, 한 명. 이거 세 개를 다 가져야 돼. 만 명이 질문하는데 만능이. 질문하는 걸 만 가지를 1초 만에 다 맞춰내야 그게 완전한 자야, 맞습니까, 안 맞습니까? 그런데 그 자는 허경영 하나뿐인데, 어떻게 여러분들이 여러분을 갖다가 시비 걸고 무조건 저놈은 여자를 만져서 이러고 손가락질을 할 수 있습니까? 예수가 간음한 여자를 보고 “당신들 중에 죄 없는 자가 이자를 쳐다보라”니까 다 도망갔죠.

그와 같이 우리는 그런 인간들, 연예인들, 어머니가 그렇게 열심히 키워 가지고 스타를 만들어 놨는데, 그 젊은 애가 혈기 넘쳐서 여자를 손을 잡을 수도 있지, 그래 안 그래요? 그거를 지나치게 매도해 가지고 그것이 판결도 나기 전에 모함을 받아 가지고 광고비 다 물어내고 신세 망쳐버리고 그냥 그 사람 패가망신하는 거예요, 맞습니까, 안 맞습니까? 맞아요, 안 맞아요? 단전에 힘 줘 가지고 목소리를 크게 하세요, 그게 몸에 좋아요, 맞습니까, 안 맞습니까? 자, 노력 없는 재물 지금 판치고 있죠, 그렇죠? 그래서 유럽에는 노력 없는 재물이 없어요, 그걸 선진국이라 그래, 알겠죠? 노력 없는 재물이 없으니까 어떻게 해주냐, 국가가 여러분들의 복지 문제를 책임져 주죠, 알겠습니까? 돈 잘 버는 회사 세금 많이 받아 가지고 여러분의 복지를 어느 정도 책임을 져주니까 노력 없는 형제는 없어도 노력 없는 재물은 아예 존재할 수가 없어, 알겠습니까? 그래서 노력 없는 재물이 결국은 요런 자들이 나중에 결국은 다 망해요. 그래서 노력 없는 재물을 뭐라 그랬죠? 우리 옛날에 악을 베푸는 자, 불로소득을 많이 처가집 하는 필요 여제라 그러니깐, 노력 없는 재물이 많이 도는지만 나중에 결국 재앙 때문에 망해버려. 근데 적선지간은 뭐예요? 비료 역량이지, 아 저걸 이게 쌓아서 이 선을 쌓는 자, 이런 자는 필요의 여행이죠, 반드시 경사가 온다. 이 적선을 하는 자는 반드시 경사가 오는데, 청각지간은 우리가 뭐 그 사람 괴롭히지 않아도 하늘이 처리해 줘.

그러니까 부부싸움 할 필요 있나, 없나? 부인이 자꾸 남편 속을 썩이면 부인이 암에 걸리는 거예요. 맞아, 맞아요? 남편이 자꾸 아내를 괴롭히면 남편이 암에 걸리는 거예요. 맞아, 맞아요? 맞습니까, 안 맞습니까? 그런데 아내와 남편이 서로 계속 싸우면 둘 다 암에 걸리는 거야. 그러니까 반드시 악을 들었다 싸니까 악의 결과가 오겠어, 안 오겠어요? 온다는 거야, 안 올 수가 없는 거예요.

그런데 사람들은 계속 밥 먹듯이 싸우면서 악을 저축하는 거야. 저축하면 암세포가 몸속에서 나타나요. 알겠죠? 사망 공유한 적금 이후 자손이라도 돈으로 조언을 쌓아 가지고 자식한테 주면은 알겠죠? 이 여자 미필 자신이 넘지세요. 자식이 돈 때문에 망하고, 책을 자식한테 쌓아 가지고 노는 자식을 계속 공부하라, 공부하라 이래가지고 최고로만 자식을 기르면 어떻게 된다고요? 그러니까 이 자식이 나중에 뭐에 빠져요? 교만에 빠지는 거야.

나는 공부를 많이 했다, 나는 서울대학 나왔다 이러면서 남을 깔고 안 깔아? 그러면서 자기도 모르게 남을 이렇게 낮춰 보는 거야. 이래 가지고 교만해 가지고 그 후손이 멸망해 버려. 그래, 안 그래요? 그러니까 돈으로 자식을 키우나 공부로만 자식을 키운 자들은 다 나중에 망하는 거야. 그게 하늘의 법칙입니다.

그래서 스스로 아버지가 공부하지 말래도 몰래 숨어 가지고 공부하고, 아버지가 책을 뺐는데도 숨어 가지고 공부하는 애는 크게 돼, 안 돼? 그게 되는 거예요. 부모가 하락해서 한 놈은 성공해 봐야 별 볼 일이 없어요. 알겠습니까? 그래서 자식이 될 자식한테는 부모가 공부하라 하기 전에 아버지, 어머니가 무식한 척을 해야 돼요. 자꾸 자식한테 뭘 물어봐야 돼.

“야, 이거는 어떻게 하는 거냐? 야, 이거 무슨 글자야?” “아빠는 그것도 몰라?” “그래, 나는 공부할 옛날에 여력이 못 돼서 공부를 못 했니, 아버지가 좀 무식하다. 그럼 너는 그런 걸 공부를 했으니까 잘 하네.” 아들을 자꾸 지켜주고 아버지는 자꾸 무식한 척을 해야 돼. 그래, 안 그래요? 그런데 아버지는 신처럼 하고 아들은 도둑놈처럼 하면은 그 집안은 망해요. 알겠습니까? 그렇게 꾸준히 하면 애들 다 도망가요.

나는 애들이 나를 보면 되게 좋아해. 그러니까 여러분들은 애들을 가르칠 때, 나는 뭐 해요? “I love you.” 나는 이게 내 허경영의 21세기 비법이야. 그런데 다른 사람들은 이거 반대로 해요. 애는 뭐요? 이게 웃는 거야.

웃는 거. 크게 웃다. 그러면 이 크게 웃다 그러면 그 다음에는 learn, 배우다. 그런데 요새 사람들이 이걸 가르치려고 그래.

안 그래요? 가르치려고 그래. 안 그래? 그럼 이걸 뭐, 이거는 가르치다야. 그런데 21세기 애들은 애들한테 가르치려고 합니까? 안 해요. 그냥 “내 눈을 바라봐.

넌 행복해지고.” 노래 부르니까 허경영이 공중부양 서 없어요. 그러니까 허경영 권은 배우려고 달라 들어. “저거 어떻게 해야 저렇게 다리를 막 이렇게 돌고 있습니까?” 막 이러지. 이 다리를 이렇게 있으면 다른 사람들은 없잖아.

그럼 이걸 이렇게 해서 쭉 펴고 이렇게 있고. 애들은 이런 게 안 돼. 어른들도 안 되지만 이런 거를 애들은 허경영한테 좀 배워야 되겠다. 그런데 가르치는 거 하고 반대야.

그 다음에 이게 뭐죠? 허경영을 따르게 해야 돼. 그런데 부모들은 따라오라고 해. “바로 따라오라 이거. 따라오라 이거야.” 이건 안 돼요.

자기가 나를 따라오게 해야 돼. 따르게 해야 돼. 따르게. 그냥.

허경영이라면 그냥 따라가는 거야, 허경영을 노래 부르게 만들어요, 노래하게 하는 거야. 내 눈을 바라봐, 허경영을 부르면 안 되는 게 없어. 맞아, 맞아요. 허경영을 노래하게 하는 거야, 카피, 허경영을 카피하게 하는 거야.

맞아, 맞아. 이래서 라싸인데이 비법이 21세기 애들을 이끌어가는 비법이야. 이런 게 있습니다. 이런 데 애들한테 우리 어른들은 반대로 해, 반대로.

이런 거 하면 안 돼. 자, 인기 없는 교육. 이제 교육은 다 망쳐서. 허경영은 한 과목만, 한 과목만 시험을 봐.

모든 과목은 자기가 선택해. 음악 좋아하는 사람 음악 시험에 있어? 없어요. 수업은 다 받아야 돼, 안 받아야 돼? 수업 시간은 다 봤는데 시험은 자기 좋아하는 과목 하나만 보면 돼. 맞아, 맞아.

그것을 중학교 3년, 고등학교 3년, 6년간 시험 본 합계 점수가 7천 점이다. 그러면은 이 7천 년 음악 점수가 이 6년간 본 음악 점수가 7천 점이 되면은 서울대학이야. 어때요? 그런데 이 점수가 대학을 정해 주는 거야. 알겠습니까? 그러니까 수능 시험 봐야 돼, 안 봐야 돼? 수능 시험이 없고 자기가 좋아하는 한 과목을 6년간 시험 친 점수, 모의고사 친 점수, 그게 수능 점수야.

그러면 각 대학에 가서 들어갈 수가 있다. 그 다음에 대학 이름은 모두 없어진다. 숫자로 바뀌어요. 1+2 대학으로 다 바꿔버려서 대학이 이름 자체는 고유명사가 숫자로 바뀌어 버려.

그러니까 이런 대학으로 바꾸니까 앞으로는 엄청 좋아집니다. 자, 그러면 교육에는 뭐가 제일 중요해요? 제일 먼저 뭐가 중요해? 인격. 인격이 여러분들이 인격이 뭔지 잘 모르시는데 인격이 8단계가 있어요. 격물치지, 성의, 정심, 수신, 제가, 치국, 평천하.

이렇게 되죠. 그럼 이게 인격이 8단계인데 이걸 뭐라 그래요? 이걸 라고 해요. 8.5. 맞아요, 맞아요.

근데 격물은 물질, 물질을 탐구하고 지식을 쌓고, 그 다음에 뜻을 세우고 마음을 닦아서 수신하고, 제가 하고 치고 가고 평생 한다. 알겠죠? 8단계. 8단계가 뭐라고요? 인격이란 말이야. 인격이, 인격이 이렇게 형성되는 거야.

그러니까 이거를 우리는 다른 걸로 8.5기, 다시 뭘로 바뀌어요? 진리로 바뀌어요. 구사도 8.5억을 인격이 형성되면 이걸 이 인격은 구사도로 써먹어야 돼. 그럼 구사도가 뭐예요? 첫 번째 뭐지? 첫 번째가 뭡니까? 자, 사물을 바라볼 때는 밝게 봐라. 밝게 봐라.

근데 여러분들은 맨날 사물을 이렇게 봐요. 이렇게. 무슨 말인지 이해가죠? 부정적으로 본단 말이야. 이거는 어떻게 보는 거야? 그래서 사람을 바라볼 때 뭐를 뭐라구요? 긍정적으로.

긍정적으로 봐라. 이걸 밝게 봐라. 그러니까 항상 시사명, 남을 바라볼 때는 부정적으로 보지 마라. 내가 지방에 보지 마라.

이거 내가 지방에 포지티박해 봐라. 이렇게 바라봐야 되는데 시사명을 안 하는 거야. 모든 사람이 남을 부정적으로 보는 거야. 그런데 여러분들이 부정적으로 봐야 될 사람이 있어 없어? 원칙 없는 정치하는 사람을 긍정적으로 보면 되나 안 되나? 돼요? 안 돼요.

우리나라를 망하게 하는 만국으로 이끌어가는 정치인들은 긍정적으로 이해해 줘야 돼, 안 해줘야 돼? [음악] 혁명해야 돼, 안 해야 됩니까? 이거를 긍정적으로 보면 곤란해요. 알겠습니까? 세상 사람을 가능하면 긍정적으로 보지만 불의를 보거나 부정을 볼 때는 긍정적으로 보면 돼, 안 돼요. 그거는 어쩔 수 없이 긍정적으로 보더라도 그건 부정적으로 바라볼 수밖에 없어. 자, 불의를 볼 때는 그렇게 봐야 돼.

원칙 없는 정치가 거기에 해당돼요. 그러면 남을 바라볼 때는 언제나 밝게 봐라, 그래야 그 다음에 보이죠. 시간이 없으니까. 은사층, 아, 남한테 말을 할 때는 뭐 하라고요? 이게 충성 충자죠.

말을 할 때는 이 충성스러운 걸 근본으로 해야 돼. 그러니까 아버지한테, 아버지, 전쟁이 났으니까 제가 효도하기 위해서 골방에 숨어 있겠습니다. 저 군인들이 쫓아오면은 아들이 어디 갔다고 그러세요. 이렇게 하면 그게 충성스러운 건가? 아버지, 내가 아버지를 보호하기 위해서 나는 효자가 되기 위해서 국가의 전쟁이 나도 숨어서 아버지를 지켜야 되니까 내가 여기 있다고 절대 하지 마세요.

그러면 왜 충성스러운 거야? 말이 나쁜 거예요. 아버지 죄송합니다. 나는 군대 갔다 와야 되겠습니다. 아버지가 좀 어렵더라도 참아주세요.

나라가 있어요, 아버지도 있는 거 아닙니까? 그래 안 그래요? 그러니 나는 독립운동하러 만주로 갑니다. 아들 잊어버리세요. 이렇게 하는 놈이 그게 충성스러운데, 말을 할 때 솔직하게 하지 마라 이 말이야. 부모님한테 진정한 효도가 뭔지, 이 흉이 먼저 서야 되는 거예요.

나라를 먼저 생각하고 부모한테 대화를 해야 돼. 그럼 아버지가, 야, 이거 농약을 저 밭에다가 부어 버려야죠. 집에 가져가면 안 되니까 저 개천에다 부어버려요. 그러면 아버지가 그렇게 하니까 아버지 그렇게 합시다.

이러면 되나 안 되나? 그거는 충성이 앞선 게 아니야. 땅덩어리를 아버지 오염시키는 겁니다. 아버지, 아버지 짓이라도 따르면 돼 안 돼요? 아버지, 이 농약을 부리면 나중에 우리가 그 물을 먹는데, 그 아버지 그러면 안 됩니다. 아버지를 친다 이 말이야.

아버지를 치는 거야. 그러니까 아버지를 자식이 가르치는 거지. 이 불자가 이 불자지, 자기한테. 그래서 은사층, 말을 할 때는 충성되게 해야 된다.

그래서 이 아홉 가지가 인격이 완성될 때 구사도로 나타나는데, 행동은 어떻게 하라고요? 행동은 공손하게 해야 돼, 공손하게 하는 거다. 그러니까 이런 거를 아홉 가지를 쫙 해라. 여자를 대할 때는 어떻게 하라고요? 여자를 대할 때는 색사온이야. 여자를 대할 때는 봄날에 나는 아지랑이처럼 대하라이 말이야.

그러니까 여자를 대할 때는 소리를 지르지 말고 부드럽게 대하라. 그러니까 따뜻하게 대하라. 색사온, 색이 여자예요. 여자, 돈과 색은 여자입니다.

그러면 돈이나 여자를 대할 때는 부드럽게 대하라. 의심스러운 것이 있을 때는 어떻게 하라고요? 의심스러운 것이 있을 때는 반드시 상대방한테 물어봐라. 아니, 마누라가 어디 갔다 왔는데 의심스러워. 그러면 속으로 “저 여자가 캬바레 갔다 왔구나” 이렇게 생각하고 있으면 돼, 안 돼요? 속으로 딱 생각하고 마누라하고 앙숙을 하고 있는 거야.

그건 안 되는 거야. 참는 겁니까, 아닙니까? 그건 참는 게 아니야. 저 사람은 당연히 놀러 갔다가 왔는데 그럴 때는 물어봐야 돼, 안 물어봐야 돼요? 옆집에 가서 일해주러 갔는데, 근데 좀 있으니까 옆집 아줌마가 쫓아오네요. “아이고, 오늘 일해줘서 너무 고마웠어요.

고구마 가져왔어요. 이거 좀 잡숴.” 아이고, 죽은 거 아니에요? 아, 이거 괜히 또 의심했구나, 내가. 맞아, 맞아. 그러니까 이런 것은 의심스러운 건 남한테 물어봐야지, 마음대로 생각하지 말아라.

분산한 자, 분한 마음이 생기면 어떡하라고요? 잊지 말아라. 분산한 의사분. 이래서 아홉 가지가 쭉 있어. 그 다음에 얻는 것이 있을 때는 얻는 거.

내가 월급 봉투를 받아와서 내가 오늘 갔는데 누가 나한테 100만 원을 줘서 그런 돈이 생길 때는 내가 공무원이면 “야, 이걸 내가 받아도…” 되는가 생각해야 돼, 해야 돼, 안 해야 돼? 그런데 일반 사람들은 얻는 거에는 눈이 멀어 버리는, 어디로 간다고? 교도소. 교도소 가면 가는 거죠. 그래서 얻는 물건이 있거나 돈이 생길 때는 반드시 이게 옳은 것인가 아닌가를 생각해라. 덕사의 9가지가 이렇게 있어.

그래서 이런 것이 우리가 인격이 교육이 돼 있다, 안 돼 있다 그래. 젊은 애들한테 이런 거 물으면 알아, 몰라요? 이게 내가 10살 되기 전에 배운 거예요. 전부 다 초등학교 들어가기 전에 10살 전에 이거 사서삼경을 뗄 때 다 나온 거예요, 이게. 근데 요새 어른들 물으면 몰라요.

오늘 여왕벌이 안 보이시네. 여왕벌 왜 안 벌이 꿀 따러 멀리 가거나. 근데 여왕벌은 일반 벌이 여왕벌이 될까, 안 될까? 여왕벌이 일반 벌로 바뀝니까? 절대 그렇지 않습니다. 여왕벌은 여왕벌의 씨로만 태어나.

태어나면은 벌들이 자연히 따라와. 그래서 투표를 뽑아, 안 뽑아? 안 바 없습니다. 투표를 안 보고 가만히 있어도 여왕벌이 나타나. 그래 가지고 일벌들이 열심히 일해서 맞아, 안 맞아요? 그리고 의식주를 해결해 줘.

그 여왕벌은 가만히 앉아서 많은 새끼를 낳아줘야, 안 낳아 줘야 돼? 난 여왕벌 몸에서 나오는 새끼가 여왕벌이 됩니까? 전부 일벌들이야. 그러면 여왕벌 몸에서 일벌이 나오네. 이게 웬일이야 그래요. 그러니까 여왕벌이 나타나는 과정 여러분들이 심각하게 생각해야 돼.

이 자연은 계급 차예요. 이 우주 올라가면 여러분이 돌아가서 올라가 보면 알겠지만은 서열이 내가 있는 백궁에도 서열이 있어요. 알겠습니까? 내가 그 정점에 제일 높은 곳에 여러분이 돌아가면 석고되지 않은 사람이야. 그러니까 내가 노무현이 대통령이 죽을 때나 마이클 잭슨이 죽을 때나 내가 그걸 다 위에서 김대중 대통령이 죽을 때는 그걸 다 목격하고 거기서 석고대죄를 받았던 사람이야.

내가 석고대죄해 가지고 자기들 원하는 대로 해줬어. 그러면 내가 누굽니까? 낮에는 인간 세계에 이렇게 있다가 밤에는 석고대죄 받으러 가. 그러니까 하늘나라가 청청만 정, 9만청이야. 그러기 때문에 여러분들은 내가 와서 이렇게 이렇게 이야기를 해주는 걸 예사로 보면 안 돼.

자, 그 다음에 도덕 없는 경제. 우리 경제는 너무 부익부 빈익빈이 심하죠. 너무 부익부 빈익빈이 심해. 그래서 지금 재벌들이 손자한테 주는 뭐 일부 재산들이 사실은 국민들 통장으로 들어가야 될 돈이야.

맞아요, 맞아요? 그래서 그들이 세금이 유럽에 비해서 너무 싸. 법인세는 유럽과 비슷하다고 투자하고. 그러나 개인이 가져가는 소득이 있잖아. 그것은 유럽보다 2배, 3배 높아.

그래서 재벌들의 소득은 일부 국민들한테 돌아가야 돼. 그게 뭐라고요? 국민 뭐예요? 국민소득 보장제. 국민들한테 재벌들의 소득, 국가에서 이익이 생기는 소득, 이거는 국민들 통장에 꽂아 주겠다는 거야. 일부 어떻습니까? 또 국가 세금도 50% 줄이죠.

50% 줄여서 여러분 통장에 꽂아 주죠. 그거는 뭐라고요? 국민 배당제. 두 가지만 하면은 사람들이 일을 안 한다고 하는데 거짓말이야. 요게 들어오면 조금 우리 경제가 활성화돼요.

돈을 좀 써가면서 또 일하는데 재미가 더 있어. 그리고 일을 더 잘해. 왜? 사람은 교감신경과 부교감신경이 있는데 이 두 개 신경을 내가 만들어 놨어. 그러면 여러분들 몸에 있는 부교감신경은 여러분이 갑자기 로또 복권이 붙어서 오늘 은행에 가서 50억을 찾으러 간다.

그러면 여러분들 어깨 수신자가 싹 나와 버려. 맞아요, 맞아요? 뭐 갑자기 피가 순환이 잘 되면서 온몸이 건강하지 않죠. 허경영을 부르는 것과 똑같은 현상이 와요. 이게 뭐냐면 교감신경이 기분이 좋으면 부교감신경도 좋아져요, 안 좋아져요? 그러니까 아프고 쓰신 데가 어디로 갔는지 흔적이 없어요.

그런데 50억을 떼어 봐요. 불면증에다가 심장병, 위장병 다 와요. 그러면서 몸이 나빠지는 거야. 그래서 우리는 허경영을 불러서 이 교감신경을 착하게 가져야 돼.

긍정적으로 가지면 모든 몸이 좋아지는데, 그렇게 하는 건 한계가 있는 거야. 그러니까 그냥 그거 그런 마음을 가지면 도통해야 돼. 어렵잖아요. 그러니까 여러분들한테 허경영을 부르라고 하는 거야.

부르기만 하면 그냥 맞습니까? 그래. 종교, 종교. 희생 없는 종교. 종교가 이제 청와대보다 더 큰 교회를 지으면 기독교나 불교는 이제 내리막길로 가는 거야.

종교는 백성들의 수준에 맞는 회당을 지어야 됩니다. 맞습니까, 안 맞습니까? 국민은 배가 고파 도탄에 빠져 있는데 뭐 초호화 폐식장 자리 교회를 짓는다. 국민의 수준, GNP는 얼만데. 맞아, 맞아요? 그러니까 교회는 겸손해져야 되고, 절도 겸손해져야 돼.

그러면 어떻게 해야 돼? 가능하면 엄마 같은 초가집의 교회를 지어서 아, 거기 가서 애들 가만히 깔아놓고 애들을 성경을 가르쳐야 돼요. 맞습니까, 맞습니까? 그런 것을 한옥식으로 초가집을 크게 지어서 안에 덕석을 깔아놓고 애들이 앉아서 예배 보게 하면은 그 얼마나 교회가 오래오래 가면서 맞습니까, 안 맞습니까? 이와 같이 너무 희생이 없는 종교다. 그 건물질 돈을 그 누구한테 돌려줘야 되죠? 그죠? 근데 그 사람들이 해당만 고급으로 지나고 마음은 삭막해져 있는 거야. 맞아, 맞아요? 자, 환경 없는 과.

자, 이거 8가지가 만국인데 우리나라가 지금 여기에. 직면해 왔어, 알겠죠? 내가 이거 지웠으니까 여러분한테 한 번만 물어볼게. 자, 한번 읽어봐요. 일곱 가지.

잠깐, 그 양심 없는 방법이다. 그러니까 내 말은, 한 번이라도 잡아요. 천 가지를 가르쳐 주면, 그 중에 100가지를 머리에 넣기가 어려워. 그렇죠? 근데 그 중에 100가지를 머리에 넣어서도, 그 중에 10가지를 내겠지, 이렇게 적어가면서 하기가 어려워.

맞아요? 맞아요. 자, 10가지를 적어가면서 남을 가리킬 수 있다 하더라도, 그 중에 한 가지를 실천하기 어려워, 안 어려워? 그러니까 천 개를 가르쳐 주면 한 가지를 실천하기 어려운 게 인간들이에요. 맞아요, 맞아요. 그런데 1%의 성공하는 자들은 어떤 특징이냐면, 한 가지를 가르쳐 주면 100가지가 바뀌어 버려.

맞아요, 맞아요. 한 가지를 가르쳐 주면 10가지가 바뀌어 버려. 그 다음에 100가지가 어떻게 돼요? 그 다음에 천 가지가. 이게 한 가지를 가르쳐줬는데 10가지가 바뀌고, 100가지가 바뀌고, 천 가지가 바뀌어 버려.

이건 무슨 말이냐. 어느 날 어머니가 “얘야, 내가 허리가 아파서 이제 일하러 못 가겠다” 딱 이러니까, 이 고등학생이 “엄마 염려마, 나만 믿어” 이런단 말이야. 알고 봤더니 공부를 열심히 하면서 아르바이트를 취업한 거예요. 그래 가지고 열심히 해 가지고 얘가 나중에 판사가 돼.

그래, 안 그래요? 그러면 얘가 24살에 그냥 사법고시부터 가지고 판사가 돼 버려. 그러니까 지금 엄마가 허리가 아팠다는 말 한마디에 정신을 차려, 안 차렸어? “우리 엄마 저러다가 골병든다. 내가 빨리 돈 벌어서 우리 엄마 병원비를 대야 되겠다.” 바뀌어, 안 바뀌어? 그런데 아무리 어머니가 공부하라고 해도 공부하라고 놀러 다니는 애가 있어, 없어요? 그러니까 말을 알아듣는 애한테는 한 개만 가르쳐 주면 천 가지가 바뀌면 바뀌어. 안 되려면 천 가지를 가르쳐 봐야 한 가지가 바뀌어 안 바뀌어.

그래, 내가 지금 이 강의를 해서 자, 이걸 이걸 이거 아홉 가지, 이거 여덟 가지를 싹 지웠다. 그럼 여러분한테 여러분이 왜 올까? 그러니까 여기다 적을 수 있는 게 너무 중요하단 말이야. 예를 들어서 요거보다 한참은 높은 거, 여덟 가지는. 자, 석가모니가 봐요.

이거보다 높은 게 뭐예요? 증강이냐? 증강. 그러면 열반이 있어. 열반, 해탈이 있단 말이야. 그러면 이거는 한 단계의 팔정도야.

이거는 유교의 구사도예요. 영혼은 도교회. 이게 다 다르잖아요. 그렇죠? 그러면 불교, 도교, 유교 이 자체가 다르단 말이야.

그럼 불교는 차원이 좀 해탈, 보리, 반야, 반야. 여기에 모아 삼매 뭐 이렇게 이제 우리가. 그러면 이 여덟 가지는 이거보다 차원이 높아. 차원이 훨씬 높지.

이거 다 합쳐봐야 증강 하나가 해당이 돼, 안 돼요? 안 된다. 정각, 열반, 해탈, 보리, 반야, 삼매, 무아, 성불이 순서야. 내가 그냥 갑자기 적다 보니까 적었는데. 그러면 이 여덟 가지는 이 잠보다 높아요.

요 여덟 가지 자리가 한 10만 가지가 그래. 그걸 안 보고 다 적고 외우는 거예요. 그 여러분들이 그걸 할 수 있을까? 100번 가르쳐 줘도요, 100번을 못 외우는 거야, 여러분. 근데 석가모니, 예수는 또 멀어서.

예수는 팔복이라고 그랬잖아. 예수는 이거보다 차원이 또 이거하고 차원이 비슷해. 뭐에? 팔복이 영빈 천국이야. 이런 식으로.

예수도 마찬가지예요. 그러면 애통, 위로, 온유, 지혜 뭐 이런 식으로 나간단 말이야. 그 다음에 다시 의를 목마른 자, 보기는 받는다. 화평하게, 화평케 하는 자는 복이 있는지, 하나님을 받는다.

그 다음에 뭐예요? 의를 위하여 핍박받는 자, 얼티, 의팀. 요게 마지막이야. 천국. 그러면 이 여덟 가지가 영의 맞네.

그러면 이들까지는 또 이 석가모니 카하고 또 다른 이거는 팔복이야, 팔복. 그래, 이런 걸 눈 감고 한문과 영으로 다 써야 돼. 한문과 영. [웃음] 속이 갱년기라.

도 6년간 좋아하는 게 바뀌면, 지난번 음악을 좋아하는 점수가 있었을 거 아니야. 음악을 고등학교 1학년까지는 음악 시험을 쫙 봤잖아. 그러면 고등학교 2학년부터는 미술 시험을 보고 있다. 이러면 요게 합산되는 거야.

알았지? 그때부터 그 정권 합산돼서 보니까 피해가 있어 없어? 음악, 미술이 이제 자기 전공이 돼 가지고. 그게 전에 뭐 수학이나 음악 그런 것도 답장이에요. 그러기 때문에 다른 자기가 원치 않는 시험은 절대 안 보고. 시험은 언제나.

그러니까 어머니들 과외비가 생활비를 쓸 수 있는 거야. 맞아, 맞아요. 그래서 어느 정도 교육비를 줄어들고. 그러면 애들은 무슨 학원을 가냐? 영어, 뭐 불어, 일본말, 중국말 이런 거는 배워야지.

학원에 학원이 없어지는 건 아니야. 그러나 애들이 부담을 안 가지게 되는 시험하고는. 아니로 배우러 다니는데 뭐. 그게 시험 치는 거 아니잖아.

그래, 안 그래? 그게 애들이 재밌게 공부하는 거야. 그럼 학교 갔다 오면 애들이 쌩글쌩글 웃어요. 엄마 반찬 해주고 시금치국을 어떻게 만드는가, 콩나물국을 어떻게 끓이는가 이런 걸 배우게 되는 거야. 그런데 지금은 대학로도 라면 끓일 시간이 없어.

애들이 그렇게 애들을 병신을 만들어 놓으니까. 여자들을. 그래 가지고 여자가 밥 못 난다고 남자하고 결혼해 가지고 둘이서 부부싸움하고 난리고. 계란 후라이도 잘 못 해 가지고 결국 둘이서 프라이팬을 뒤집어쓰고 집에서.

그러다가 남자 영양실조, 여자 영양실조, 골다공증. 그러다가 그냥 유산이 반복되다가 망하는 거야. 그 집안이 맞아요, 맞아요. 이게 우리의 교육 제도가 잘못돼서 그렇다.

맞습니까, 안 맞습니까? 그러니까 나라가 망하는 것만 지금 준비하고 있는 거야. 원칙 없는 정치, 양심 없는 개, 노래 없는 재물, 인격 없는 교육, 도덕 없는 경제, 희생 없는 종교, 환경 없는 과학. 나는 허파는 안 봐도 이야기하잖아. 그게 그냥 일반 사람들이 쓰는 건 줄 아시는데, 그렇죠? 아니에요.

굉장히 중요한 이야기입니다. 그래서 제일 어리석은 사람은 불완전한 존재가 불안한 존재 보고 불안한 존재라고 싸우는 거야. 맞아, 맞아요. 그래서 서로 그렇게 헐뜯으면 됩니까, 안 됩니까? 절대 안 됩니다.

여러분들은 불완전한 존재. 그래요. 예수가 “너희가 이 사람을 때려주는 게 유대인의 율법이라. 간음한 여자를 그렇게 돌로 쳐서 죽여야 되는데, 너희 중에 간음한 죄를 안 지은 자가 있느냐?” 이 말이야.

맞아, 맞아요. 누구도 불완전한 존재인데, 이 여자가 불완전한 존재라고 치면 되냐? 그래, 안 그래요? 그러니까 예수가 그 말을 하면은 유대인 율법에는 걸려서 쳐서 죽여야 되니까, 그러니까 예수도 머리가 비상하니까 어떻게 해요? 땅에다 글 쓰는 척하면서 그냥 헛소리처럼 하는 거야. 책임을 면하려고 그러는데, 그 말을 하는데 그 사람들이 눈치 빨라, 안 빨라요? 야, 이 양심에 걸리는구나. 그래.

허경영을 따라 하는 게 지금의 정치 형태인데, 요거 따라 한 사람이 누구예요? 400만 명. 남경필 도지사죠. 우리나라 정치는 앞으로 분명히 알아요. 우리나라 정치는 혁명을 해야 돼.

알겠습니까? 그러면 이 혁명을 해야 되는데, 이 혁명한테 꼭 있어서는 안 될 사람들이 있어. 금수저야. 알겠습니까? 금수저 1%의 상류층이 국가를 혁명한 예는 세계 역사에 있어 없어. 있습니까, 없습니까? 이따위.

소리 한다고 일이 되나요, 됩니까? 1%의 상류층, 예를 들어서 이 사람이나 안 염소상 아시죠? 염소 상하면 누군지, 1%의 상류층들이 지금 정치권에 금수저를 갈고 물고 나타나 있어, 지금. 그래, 그래요. 이 자들이 우리나라 지금 정치인이 부패한 정치에 혜택을 입은 자들이야. 맞아, 안 맞아요? 이들이 금수저가 혁명을 할 수는 없는 거예요.

알겠습니까? 맞아요, 안 맞아요? 그리고 이들은 선지자, 선각자, 선구자 중에 한 군데도 끼어, 안 끼어? 내 공약 따라 하기가 바빠. 맞아, 안 맞아요? 그러니까 이들에게 우리가 기대한다는 건 정말로 비참한 거예요. 다시 37분. 자, 우리 저 사람 노래 하나 부르고.

자, 재산은 노래는 여러분이 알아 놔야 될 게 나와요. 제사장 씨 노래는 내가 만들어 줬는데, 이 노래가 우리나라의 무슨 노래가 된다고요? 국민 가요. 알겠습니까? 국민 가요인데 국민 건전 가요로 훈장을 받는 노래가 된다는 거. 알겠습니까? 알겠습니까? [박수] 그리고 이 노래를 많이 부르면은 많이 드러내는 자꾸 부자가 되게끔 돼 있어.

그런데 지금 시절은 허경영이라는 옥동자가 나오려니까 난세가 지속되고 있습니다. 그런데 이거라도 부르면 위로가 돼, 안 돼요? 그리고 핸드폰의 벨소리를 오늘부로 전부 부자 대세로 바꿔 놔야 돼. 맞습니까, 안 맞습니까? 그러면 전화 올 때마다 부자 재라고 자꾸 떠드는 거야. 그럼 부자가 안 될 수가 있어, 없어? 안 될 수가 없죠.

자, 그러면 여러분들이 누군가 앞으로 내가 강의할 때 핸드폰을 전부 여러 나라 그럴 거야. 벨소리에 부자 대서가 안 나오면 들키는 거지. 맞죠? 자, 그럼 우리 부자 재생 한번 들어봅시다. 화이팅.

저처럼 주문을 외우면 하늘이요, 비가 올 때까지 주문을 외운대요. 비가 올 때까지 계속 주문을. 외우면 그게 이루어지는 것처럼 꿈꿀 수 있는 거는 모든지 이루어진다는 말이 있잖아요, 여러분. 그러니까 여러분도 희망을 가지시고 마음의 부자, 물질적 부자가 된다는 그 마음을 자꾸 주문을 외우고 마인드 컨트롤을 계속 등을 외우면 누구나 부자가 되시고 과학적으로나 물질적으로 부자가 될 수 있을 거라고 생각합니다.

그리고 이제 총장님이랑 이렇게 다니다 보면, 총재님은 그 길거리에 노점상들 있잖아요, 그 할머니 불쌍한 할머니들이나 가게에 불쌍하게 와서 이렇게 파시는 분들 있잖아요, 그분들을 그냥 지나치는 걸 본 적이 없어요. 꼭 뭐 있으신 건 없으시건 그분들을 꼭 정말 그게 보여주기식 가식이 아니라 진심으로 그분을 생각, 그런 분들을 소중하게 생각해서 하시는 걸 제가 느낄 수가 있었거든요. 근데 과연 지금 우리나라 정치인들 중에 그렇게 예민 정신 [음악] [웃음] 국민들 개개인이 깨어나서 다 힘을 보태 주시고 다 같이 함께 일어나서 새로운 세상을 바꿀 수 있다고 생각합니다. 자, 아까 말했듯이 주문을 외우듯이 내가 마음적으로 경제적으로 모든 게 다 부자가 돼서 다 행복하게 살 수 있다는 증거를 외운다고 생각하시고 모두들 일어나셔서 큰 소리로 이 강의장이 떠나가도록 다 같이 부자 되는 소리를 열창해 주시기 바라겠습니다.

여러분 한번 해보실까요, 여러분? [음악] 잘 될 거야, 사랑합니다. 당신의 행복이니 나의 행복이여, 혼자 될 거야. [박수] [음악] [박수] [음악] 주님의 사랑합니다. [음악] 누가 한번쯤은 절망토라고 잊어.

[음악] 다시는 사람 괜찮아요. 사랑해요. [음악] [음악] [음악] 당신을 사랑합니다. 저 목소리 가 싸서 되고 싶지 않으신 거 같습니다.

여러분, 정확한 소리로 마음속에 출근을 내리면서 어떻게… [음악] [음악] [음악] [박수] [음악] [박수] [음악] [음악] 당신을 사랑합니다, 당신을 사랑합니다. 다시 [음악] 줄 거야. 자, 오늘 좀 들어봐.

오늘 처음 오신 분 좀 나와서 사진 찍고, 아픈 사람들 고치기 나오세요. 빨리빨리 나오세요. 아픈 사람들하고 서서 찍자. 처음 본 사람들, 우리 두 분도 이제 그래.

자, 다 앞에 보이게. 자, 그러면 자, 이분이 한번 테스트를 해볼게. 손에 힘을 줘요. 운동을 어디서 오셨죠? 포항에서 와서 멀리서 왔네.

화이팅! [음악] 힘이 있겠나? 자, 이것이… 자, 여러분 보세요. 자, 조용히 하시고, 자, 강의 중이니까 잠깐 앉으세요. 두 분들도 옆으로 이렇게 쳐서 보이게.

자, 보세요. 자, 이분이 내가 처음 본 분인데, 이름이 뭐죠? 이상석. 포항에서 오셨대. 유튜브를 보셨나요? 어머니하고…

어머니가 누구지? 이리로 오세요. 어머니 여기 있으시고. 자, 이 아들이 이제 힘을 줘요. 이 힘을 주었을 때, 아들이 아들의 이름을 한번 불러봐요.

아들이랑 힘이 있어요. 쓰러지죠. 여러분의 에너지는 이름을 부르면 70억 인류는 전부 에너지가 나가버려. 알겠죠? 근데 이상석 씨가 허경영을 외치면 안 떨어지죠.

말을 해. 안 떨어지죠. 힘세지죠. 허경영을 부르면 일단 나이가 거꾸로 가요.

근데 그거를 허경영 부르고 나서 엄마 해버리면 없어져 버려요. 그 대신 내가 오늘 눈에다 넣어주면 죽을 때까지 그게 들어가 있는데, 남하고 싸우면 나가버려. 억울한 일을 당한다거나 이러면 나가버릴 수가 있으니까 남을 오해하거나 미워하면 안 되지. 그러니까 그럴 때는 나한테 다시 와야 돼.

그러니까 한 달에 한 번 걸으면 와야 될 거야, 아마. 그러면 몸은 건강해지고 어머니도 점점 젊어지고 다 달라져요. 여자들이 안 늙으려면 죽을 때까지 허경영을 막 부르면 돼. 알겠습니까? 누가 방금 웃었는가? 좋은 일이죠.

그럼 자, 이분이 나하고 처음 본 분인데, 허경영을 마음속으로 한번 넣어봐. 허경영, 마음속으로 해. 스톱. 안 떨어지죠.

본인이 하나님을 믿든, 부처님을 믿든 그 이름을 마음속에 한번 넣어봐. 자, 한번 떼보세요. 그냥 떨어지죠. 여러분이 믿는 신은 전부 떨어져.

허경영은 21세기에 담아야 돼. 몇천 년 전에 사람을 불러야 돼? 새 수는 새 폰에 담아야 돼. 내가 지금 왔는데 몇천 년 전에 있던 사람들을 부르고 있는 거예요. 지금 이 세상이 그러니까 얼마나 기가 막혀.

아니, 지금은 로켓이 날아가는 시대인데 옛날에 호랑이 담배 먹던 시절에 있던 사람 이름을 부르고 있는 거예요. 그런 식이야, 지금. 그러니까 허경영이 왔는데 여러분 못 알아봐. 근데 여러분 이름을 불러보니까 내 마음속에는 마지막 하나만 더 테스트하자고.

어머니도 오셨으니까. 이 사람 나하고 아는 사람 아니죠? 처음이죠? 자, 이 사람 우리나라 무슨 대통령 했던 사람 맞죠? 허경영이 아니죠? 자, 왼손에 잡아. 손에 힘 줘 봐. 떼보세요.

그냥 떨어지죠. 그렇죠? 그럼 여러 사람 해볼 거 없어. 나는 종이에 인쇄가 된 거라도 허경영 것만 여기 붙어 있으면 이 안에는 우주 에너지가 가득해. 100회가 다 열려 버려.

자, 보세요. 쳐다보세요. 쳐다보면 자, 떨어집니까? 안 떨어집니까? 말로 크게 했어요. 안 떨어지죠.

허경영이 종이 인생이 아니고. 맞아, 안 맞아? 그리고 허경영이 일반 사람이면 미국에 있는 사람이나 프랑스에 있는 사람이나 내 얼굴만 보면 몸이 달라져 버려. 내 생각만 해도 다르죠. 그건 나를 인간들과 같다고 보면 안 돼.

절대 달라. 그럼 오늘 내 만난 것도 큰 복이야, 복이 있게 생겼어요. 알겠죠? 이제 다르다는 거 알겠죠? 이분도 떼어 봤으니까 이제 테스트해 볼 필요가 없어. 제가 이번부터 내가 손을 봐줘야 돼.

자, 눈 감아요. 이 양반은 이제 복 받은 거야. 눈에 이제 몸에 모든 그 이제 천사가 들어가서 성령님의 영이 들어가는 거예요. 아주 좋은 선영이 들어가서 몸 전체를 항상 지키죠.

자, 코 좀 쳐다봐요. 여기가 뭐가 있냐면 비염이 있단 말이야. 그건 비염이 있는데 손을 한번 대봐. 여기다 먼저 손을 대봐.

손가락 끝을 안 떨어지죠. 그런데 비염이 있는데도 자, 시작합니다. 힘 세게 좀 와요. 힘이 없어.

이쪽에도 시작하기도 없어요. 그러니까 비염이 좀 심해. 고개 들어요. 내 차도 봐요.

이제 뒤로 돌아. 자, 다 고쳤어요. 이제 다 완치되세요. 비염에 손하면 엄마가 떼면 깰 수 있나? 안 됩니다.

절대 못 돼요. 이제 여기하고 똑같이 바뀌었어요. 본인이 한번 떼봐요. 이 양반이 시작 떨어집니까? 불가능해.

이제 정상이 된 거야. 이제 뭐 약 비염약을 먹으면 안 돼. 나 이제 되는 거야. 그래서 고개를 다 심장도 안 다 손봐서 내 쳐다봐요.

뒤로 돌고 콩팥도 보고 잘 됐습니다. 잘못했어요. 자, 빨리 오세요. 눈 감으세요.

[음악] 됐고 들어가세요. 중국어를 잘 하시네. 저도 봅시다. 부인인가? 부인이 아주 그냥 인상이 좋아.

부인은 아주 잘 만났어요. 자, 됐습니다. 자, 일로 일로 카메라. 몸이 원래 튼튼했는데 몸이 안 좋아져서.

됐습니다. 자, 그러면 자, 오늘 내가 허경영을 왜 따라해 이 말을 누가 했죠? JTBC 손석희 씨가 해서 그 잠깐 봅시다. 마지막 키워드 보겠습니다. 자, 허경영의 황당 공약 제조명 되고 있다는 얘긴데요.

오늘 하루 종일 온라인상에서 실시간 검색을 상위권을 차지했던 허경영을 재조명한다는 건 그게 황당하지 않았다는 얘기가 되는 건가요? 뭔가요? 뭐, 그렇게 얘기를 할 수 있을 것 같은데요. 과거에 이제 나름 대선 주자 있지 않습니까? 먼저 2007년 대선 TV 대선 광고 잠깐 보고 가겠습니다. 당신도 광고를 자른 거야. 보시는 것처럼 저, 그 60대 이른바 노인 수당이 2013년에 기초 연금으로 현실화되었습니다.

박근혜 대통령의 대선 공약이었지만 후퇴했다는 논란도 있었고요. 또 다른 공약 있습니다. 하지만 이거 다 알고 계시죠? 안철수 의원이 지난번 대선 출마하면서 100명까지 줄여버리겠다, 200명 남겨놓고 이런 비슷한 공약을 했었습니다. 또 어떤 얘기를 했었냐? 맞네요.

청년 중소기업 입사하면은 상당히 그 금전적 지원을 해주겠다고 했는데요. 거의 2년 동안 청년들에게 900만 원을 좀 만들어 주겠다는 공약을 했습니다. 중소기업이 있어 하면 왜 목돈 만들어준다고 정책도 어저께 나왔잖아. 그리고 또 신혼부부 1억 지원하겠다라는 얘기, 많은 신혼부부들이 솔깃했었는데 몇 년 전에 2014년에 야당에서 신혼부부에게 임대 주택을 지원하겠다는 식으로 혼수가 논의가 나왔었으니까.

인물에 대한 논란 떠나서 황당해 보였던 공약이 아무튼 논의됐다는 거 자체가 굉장히 좀 흥미롭고, 아마 허경영 씨는 그렇게 얘기했을지 모르겠습니다. “왜 따라해?”라고 얘기했을지도 모를 것 같습니다. 여기서 이야기하죠. “왜 따라해?” 그러니까 오늘 제목을 내가 “왜”로 한 거예요.

그 다음에 일부 대통령 나오는 거. 그래서 통신의 기사 제목이기도 합니다. 뒤에는 이런 내용이 붙어 있었습니다. 과테말라 코미디언이 대통령이든 농담이 아니라고 강조했듯이 기사는 물론 농단이 아니었습니다.

정치 경험 모랄레스가 압도적인 지지로 대통령에 당선된 겁니다. 그때는 전 대통령의 부인이자 중량급 여성 정치인이었습니다. 그러나 과테말라 유권자들은 최소한 국민을 울리진 않겠다, 이런 공약을 내세운 정치 신인을 대통령으로, 그야말로 기업을 토했습니다. 제게 내 목사가 없습니다, 이런 해석이 나왔습니다.

허경영에게 환호를 보낼 때, 그들은 승리 사회의 야유를 보내고 있는 것이다. 물론 한 나라의 대통령 당선자와 묻지 못할 해프닝으로 끝난 인물을 비교한다는 것, 격이 안 맞는 일일 수도 있습니다. 코미디언 출신이라고 해서 그를 희화화하려는 목적은 더더욱 아닙니다. 우리가 주목하는 것은 과테말라에서도, 또 우리에게도 유권자들 마음은 크게 다르지 않았을 것이라는 사실입니다.

과테말라에서도 코미디가 대통령이 되어 있고, 우리나라도 허경영이가 나오면은 요렇게 된다는 소리 맞이 안 맞아요? 맞습니다. 그렇기 때문에 우리나라의 허경영으로 대통령으로 등록하는 날이면 과테말라보다 더한 일이 일어난다고. 삼생그룹의 JTBC에서 손석희라는 우리나라 가장 신뢰도 1위 앵커예요. JTBC 방송국은 사장인데, 저분이 그 말을 하고 있으니까 없습니까? 이분이 과테말라 모랄레스나 지금 필리핀 대통령이나 미국의 트럼프나 허경영 중에 허경영이가 한국에서는 이변의 대상이로 맞습니까? 맞습니까? 다음 대선에 각 보고서 1순위라는 말을 하고 있는 거예요.

그러니까 내가 나왔을 때는 과테말라보다 더한 일이 일어날 수 있다 이 말이에요. 맞습니까? 아무리 다른 사람이 400, 500개 내가 이야기 안 가고 이 사람이 이야기하는 거는 달라요. 이 사람도 내 거를 모방하는 거야. 이런 거, 이렇게 하면은 이 사람들은 우리나라 군대를 망치는 거예요.

우리나라 군대는 우리나라 실업자가 많은데, 대통령이 사병을 모병할 때는 나는 세계 통일을 해 나가면서 아시아 통일을 한 다음에 단계적으로 세계 통일 단계로 가니까 400모기 가능한데, 지금 이런 사람들이 그냥 사병 모병제를 하겠다 그러면 나라가 위험합니다. 나는 모든 사병을 모병제로 하는 조건으로 무조건 젊은이들은 논산훈련소 예비군 훈련 예비대 훈련소에 가서 1개월 이상 훈련을 받은 다음에 군대는 안 가는 거야. 맞습니까? 안 맞습니까? 그래야 전시회하면 그 아들을 예비군으로 쓸 거 아니에요. 맞아요.

부자집 아들이든 국회의 아들이든 몸에 장애가 있던 누구든 논산훈련소 가서 총 쏘는 것, 수류탄 다니는 거 1년 한 달간 훈련은 받아야 돼. 그 다음에 군대는 모두 안 가. 단 월급제인 200만원씩 400을 뽑아. 미국처럼 어떻습니까? 그러면은 우리나라는 전쟁이라면 예비군이 200만 명이 몇 백만 명이 돼.

안 돼요. 예비군이 얼마든지 모이니까 굳이 전방에 월급 주는 사람을 많이 쓸 필요가 있으니까 없습니까? 없습니다. 요새 보초서는 사람 정도 있으면 되니까 군인 숫자를 모병하면 실업자가 없어져. 안 없어져요.

군대 갔다 온 사람도 갈 수 있어요. 없어요. 중국이나 외국에서 돈 벌어 오겠나. 그 사람들은 훈련만 1개월 받으면 군대는 안 간다 이 말이야.

맞습니까? 안 맞습니까? 훈련도 안 받고 몸에 열을 하는 건 절대 아니야. 알겠습니까? 그래야 우리는 예비군이 몇 백만 명 있는 나라야. 전쟁 나면 북한의 군대가 150만 명 있어도 우리나라 예비군은 요이땅하면 전부 자동차가 있으니까 금방 모여, 맞아 안 맞아요? 그냥 몇 백만 명 모으는 걸 순식간이야. 걱정하지 마시라 이 말이야.

그렇다고 전쟁 나지 않습니다. 전쟁은 허경영이가 조절을 합니다. 걱정할 거 없어요. 그래서 하는 사람들, 다 정치 잘 합격하면 안 됩니다.

모방하는 자는 성공할 수가 없어. 중국이 우리가 모방하고 있잖아, 그래 안 그래요? 또 우리는 옛날에 일본 것도 모방 많이 했죠. 이 모방하는 자보다 처음에 창조하는 자가 돼야 돼, 알겠습니까? 그래서 이 세상에 선지자, 선각자, 선구자가 나와 가지고 이 나환 허경영이가 청와대 가서, 청와대 이름을 이 푸른 기와집이 뭡니까 이게? 푸른 기와집이라는 이런 이름 뜯어 고쳐야지. 일본 총독이 우리나라에 와서 있던 집이에요.

그리고 미국의 하지, 미국의 총독들이 우리 한반도에 와서 있던 집이야. 그 이름을 그대로 지금 쓰고 있어요. 이게 우리나라 사람이 주체성이 있는 사람이에요, 없는 사람이에요? 우리나라 사람이 여기 들어가려면 적어도 청와대 이름을 바꾸고 들어가야지. 여태까지 대통령이 열몇 명이 바뀌면서 청와대 이름을 그대로 쓰고 있다 이 말이에요.

이거는 한민족이 들어가는, 한민족의 얼이 들어 있어, 안 들어 있어요? 한민족의 얼이 들어 있는 이 청와대는 뭘로 바꿔야 돼요? 하늘궁으로 바꿔야 돼, 맞아 맞아요? 한민족의 얼이 들어 있는 궁이다, 하늘궁. 한글로 발음할 때는 하늘궁이야, 맞아 맞아요? 그런데 앞으로 청와대 대변인은 이름을 하늘궁 대변이지, 맞아 맞아요? 그 여러분이 청와대 올 때는 하늘궁에 오는 거야, 맞습니까 안 맞습니까? 그래서 지금 내 있는 저 한 달에 한 번씩 여러분이 10만원씩 내고 오는데, 장흥의 집이 임시로 하늘궁, 맞아 안 맞아요? 그 하늘궁이 한자를 쓰는 게 아닙니다, 그 하늘공원이 환자예요. 징기스칸 할 때 환인할 때 환자, 알겠습니까? 이 환인할 때 환자 아시죠? 이 환을 궁이야. 이거는 뭐냐? 하늘에서 와 있는 궁이야.

맞습니까, 안 맞습니까? 이거는 대통령궁이고, 이거는 하늘에서 와 있는 궁이 장흥에 있습니다. 알겠습니까? 거기는 청와대보다 천 배, 만 배 자리가 더 좋아. 알겠습니까? 자, 오늘 시간상 모병제는 남경필 씨가 이야기한 것 좀 다르다는 거 알겠습니까? 그렇지만 이 모방 제품은 값어치가 있어, 없어? 없습니다. 그리하시고 오늘은 내가 하도 이게 그 사람들이 내 걸 너무 많이 모방하니까, 오늘은 강의가 내 모방 안에 대한 강의를 했습니다.

알겠습니까? 자, 내 이름 많이 부르시고 내하고 식사하시고 가시도록. 자, 다음 주에 올 때는 새로운 사람을 많이 데려와요. 오늘도 많이 마셨는데, 자, 본좌 DC 포럼 신기로운 사람들은 오늘이 본좌 DC 포럼에 가입하도록 15명이 왔죠. 자, 감사합니다.

사병모병제 [Volunteer Military System]

노인수당 [Elderly Allowance]
국회의원 [National Assembly Member]
청년수당 [Youth Allowance]
유엔본부판문점 이전 [Relocation of UN Headquarters to Panmunjom]
포퓰리즘 [Populism]
만국의 7대 요소 [Seven Elements of National Collapse]
양심 없는 쾌락 [Conscience-less Pleasure]
노력 없는 재물 [Wealth Without Effort]
인격 없는 교육 [Education Without Character]
도덕 없는 경제 [Economy Without Morality]
희생 없는 종교 [Religion Without Sacrifice]
환경 없는 과학 [Science Without Environmental Consciousness]
원칙 없는 정치 [Politics Without Principles]
사필귀정 [Justice Prevails]
백척간두 [Precarious Situation]
쿠데타 [Coup d’état]
정신 혁명 [Spiritual Revolution]
물질 혁명 [Material Revolution]
안보 혁명 [Security Revolution]
새마을운동 [New Community Movement]
근면, 자주, 협동 [Diligence, Self-Reliance, Cooperation]
천법 [Heavenly Law]
기형아 [Deformed Child]
지자체 [Local Government]
금융실명제 [Real-name Financial System]
선지자 [Prophet]
선각자 [Enlightened Pioneer]
선구자 [Pathfinder]
황룡상 [Yellow Dragon Image]
백마 타고 오는 초인 [Superman on a White Horse]
교만 [Arrogance]
금수저 [Born with a Silver Spoon]
국민소득 보장제 [National Income Guarantee System]
국민 배당제 [National Dividend System]
교감신경 [Sympathetic Nervous System]
부교감신경 [Parasympathetic Nervous System]
열반 [Nirvana]
해탈 [Liberation]
보리 [Bodhi]
반야 [Prajna (Wisdom)]
삼매 [Samadhi (Concentration)]
무아 [Anatta (Non-self)]
성불 [Attainment of Buddhahood]
팔복 [Eight Beatitudes]
격물치지 [Investigation of Things and Extension of Knowledge]
성의 [Sincerity of Will]
정심 [Rectification of Mind]
수신 [Cultivation of Self]
제가 [Regulation of Family]
치국 [Governance of State]
평천하 [Pacification of the World]
구사도 [Nine Principles of Conduct]
시사명 [Clear Perception of Things]
은사층 [Loyal Speech]
행동공손 [Courteous Conduct]
색사온 [Gentle Treatment of Women and Wealth]
의사문 [Inquiry into Doubts]
분산의사분 [Forgetting Resentment]
득사의 [Reflection on Gains]
여왕벌 [Queen Bee]
부익부 빈익빈 [Rich Get Richer, Poor Get Poorer]
법인세 [Corporate Tax]
국민 가요 [National Anthem/Song]
난세 [Turbulent Times]
주문 [Incantation/Mantra]
마인드 컨트롤 [Mind Control]
예민 정신 [Spirit of Empathy]
창조 [Creation]
하늘궁 [Heavenly Palace]
환인 [Hwanin (Divine Ruler)]