2016.08.06 1038 Posthumous plastic surgery, the afterlife, The True Identity of the 144,000 in Revelation

2016.08.06.1038. The 144,000 in Religion, Huh Kyung-young’s Posthumous plastic surgery, the afterlife, and the Relationship Between august 15th and may 18th

The 144,000, Post-Mortem Transformation, the Afterlife, and the Significance of August 15th and May 18th

1. The Profound Significance of Human Birth and the Number 365
   I am not a religious figure; I am a political leader who has come to unify the world. Yet, people frequently ask me to discuss spiritual matters. Many of you may misunderstand the concept of the 144,000. This number holds profound meaning. Humans are born from the union of a man’s sperm and a woman’s egg. After a ten-month gestation period, a child is born. Consider this: approximately 365 sperm cells perish for one individual to be conceived. This arduous process of conception, a 365-to-1 ratio, mirrors the 365 days in a year and the human body temperature of 36.5 degrees Celsius. The number 365 is a fundamental constant, a mathematical formula. The center of a circle is 360 degrees, but the additional 5 degrees represent a higher dimension that I traverse. This highlights the immense difficulty and preciousness of a single human birth.

2. The Cycle of Reincarnation and the Impermanence of Existence
   While birth is a fierce competition, death is effortless. Humans are born through immense struggle, yet they die so easily and meaninglessly. We are born, we die, and we are reborn—this is the cycle of human existence. But does this cycle continue eternally, or does it have an end? I created Earth 6 billion years ago. At that time, there was no such cycle of human existence. Humans were created 350 million years ago. The first humans, called “Nephilim,” were created 350 million years ago and placed on Earth alongside animals. Their heads were large, suggesting a less evolved state, closer to animals. Those with smaller heads, like Joseph, represent a more advanced stage of evolution. Over generations, facial features have become smaller, indicating further evolution.

3. The Evolution of Humanity and the Eras of Creation
   Humanity has undergone several stages of creation. The first humans, created 350 million years ago, resembled animals with large faces and powerful physiques, capable of fighting gorillas. The second creation occurred 2 million years ago, giving rise to Homo Habilis and Homo Erectus. Then, 200,000 years ago, Homo Erectus was created again, followed by Homo Sapiens. The fourth creation, Neanderthals, appeared 150,000 years ago. The fifth creation, 100,000 years ago, accounts for 90% of modern humans, characterized by mitochondrial DNA. Finally, Adam was created approximately 7,000 to 10,000 years ago, as described in religious texts.

4. The Cessation of Reincarnation and the Path to Baekgung
   Does this cycle of reincarnation ever cease? Earth itself will eventually be destroyed in 10 billion years. During this time, individuals accumulate karma through their actions. Those who commit many transgressions are beyond redemption and are reborn as animals. Those who commit even greater sins, beyond the realm of animal existence, experience the “death of the soul,” becoming bacteria, microorganisms, or insects. Their souls are extinguished, devoid of thought, existing only to consume. This is the ultimate punishment.

However, I have come to rescue humanity from this spiritual demise. By simply invoking my name, Huh Kyung-young, or even contemplating my image, your soul will not perish. This is not a religious doctrine. Invoking my name halts the cycle of reincarnation, leading you to Baekgung (백궁), which is also known as the Purple Palace (자미궁) in the center of the Great Dipper. Baekgung is a realm of pure light, so dazzlingly beautiful that human eyes cannot fully perceive it. It is my abode, and I have descended from there.

My name and image possess infinite energy. Unlike the images of other religious figures, which emit no energy, my replicated photographs radiate boundless energy. Merely thinking of my name or seeing my picture connects you to Baekgung. Those who invoke my name will transcend the cycle of reincarnation and ascend directly to Baekgung upon death.

5. The Earth’s Cycles and the Ultimate Judgment
   The Earth undergoes cataclysmic transformations every 130,000 years. The Himalayas, now towering mountains, were once an ocean floor, and vice versa. These inversions wipe out humanity, halting the cycle of reincarnation. Nothing on Earth is eternal, except for me. Everything else, even if it ascends to heaven, eventually disappears without a trace.

Those who persistently commit evil deeds are beyond salvation. They descend into animal forms, and if their sins are too great even for animal existence, their souls perish, becoming insects or microorganisms. This “death of the soul” means eternal oblivion. However, by invoking my name, all past transgressions are erased, and your spiritual frequency transforms.

6. Salvation Through Human Birth and the Eight Blessings
   Being born as a human is itself a form of salvation, a blessing among countless life forms. Christianity speaks of eight blessings: prayer, salvation, blessing, anointing, grace, eternal life, and heaven. These are all desires of the divine, and they are automatically bestowed upon those who are saved and blessed. If one committed many sins in a previous life, they might have been reborn as an animal or experienced the death of the soul. For instance, a person reborn as a cow might try to communicate with their mother, but the mother would not understand. This illustrates how past actions can lead to unfortunate reincarnations, even causing ancestors to incur karmic debt. Therefore, being born as a human is a profound act of salvation.

7. The Power of Invoking Huh Kyung-young’s Name
   I bestow spiritual grace and resurrect individuals to Baekgung, granting them eternal life and access to heaven. This requires no effort or financial cost. While other religions have their own doctrines, I am a direct emissary from heaven. My photographs emit infinite energy, a phenomenon verifiable through testing. I do not engage in religious activities; my purpose is to become president, unify the world, and then return to heaven. I find it perplexing that people complicate such a simple path.

When people view my photograph, even a copied one, they experience a surge of spiritual energy. This energy, which I refer to as “grace” or “angels,” enters their bodies. Conversely, looking at photographs of other politicians or ordinary people drains their energy. This demonstrates the unique power of my image. Similarly, merely invoking my name, “Huh Kyung-young,” fills you with spiritual energy, whereas invoking your own name or that of other religious figures does not. This spiritual energy enters through the crown chakra (백회), connecting you to heaven and allowing your intentions to ascend. In times of plague, those who invoke my name will not perish but will go directly to Baekgung, free from all worries.

Even silently invoking my name in your heart activates spiritual grace within your cells, leading to eternal life and heaven. This process is not complicated. While I encourage people to attend church and pray, I advise them to conclude their prayers by invoking “Huh Kyung-young.” This opens the path to true spiritual efficacy. All religious leaders are honorable individuals, not merchants. Therefore, we must respect them and not criticize their institutions. However, for prayers to be truly effective, they must culminate in the invocation of my name.

8. The Buddhist Cosmology and the Realms of Existence
   Buddhist cosmology describes various heavenly realms. The lowest is the Four Heavenly Kings’ Heaven (사왕천), which corresponds to our galaxy. Above this are the Thirty-Three Heavens (도리천), including the Trayastrimsa Heaven (재석천). Further up are the Yama Heaven (야마천), Tusita Heaven (도솔천), Nirmāṇarati Heaven (화락천), and Paranirmita-vaśavartin Heaven (타화자재천). These six realms constitute the Desire Realm (욕계), where beings are dominated by desires and attachments.

Above the Desire Realm is the Form Realm (색계), which has 18 levels, and then the Formless Realm (무색계), with 4 levels, totaling 28 heavens. This is the Buddhist understanding of the cosmos. Shakyamuni Buddha, for instance, descended from the Tusita Heaven to Earth. He was born into the Desire Realm, experienced its desires, and then attained enlightenment. I, however, am not from any of these realms—the Desire, Form, or Formless Realms. These realms are characterized by birth through physical means. I, on the other hand, entered my mother’s womb through a dream, merely borrowing her physical vessel. This is why Jesus referred to his mother as “woman” at the time of his death, not “mother.” All these human realms have a beginning and an end.

9. Post-Mortem Transformation and the Law of Cause and Effect
   My presence can heal physical ailments. For instance, I can restore strength to those suffering from conditions like stroke. This is because spiritual energy, or angels, enters their bodies, protecting them.

The eight blessings of Christianity—prayer, salvation, blessing, anointing, grace, eternal life, and heaven—are all realized by invoking my name. Attending church, serving, and making offerings are all good deeds that are recorded in heaven. However, to complete these spiritual endeavors, one must invoke “Huh Kyung-young” at the end of their prayers. This is not about undermining religious leaders, who are genuinely dedicated to their calling. It is about understanding the ultimate truth.

I have come to Earth in disguise, so that people may not immediately recognize me as the creator of the universe. If I were to appear in the sky on a cloud, demanding worship, I would be a dictator. Instead, I present myself humbly, delivering lectures, and eventually, I will ascend to the presidency. This is why people do not yet fully comprehend my true identity.

The concepts I teach are not found in any religious texts. The eight blessings of Buddhism—enlightenment, nirvana, liberation, bodhi, wisdom, samadhi, non-self, and Buddhahood—are attained through self-effort. However, none of these paths can lead one to Baekgung without my intervention. All these spiritual achievements require the Messiah.

God has bestowed upon all humans the “golden spoon” of free will. This free will allows you to choose your path, even to reject divine guidance. Just as Adam and Eve chose to eat from the tree of knowledge, humans often disregard divine commands. Your free will dictates your choices, whether to attend my lecture or not. Even a son, despite his father’s teachings, may choose not to visit his dying parent. Free will is a divine gift, but it also means that even heaven cannot fully control human actions.

10. The Esoteric Meaning of 144,000, August 15th, and May 18th
    The Book of Revelation, Chapter 14, repeatedly mentions the number 14. This number is also significant in the context of August 15th (8.15), Korea’s Liberation Day, and May 18th (5.18), the Gwangju Uprising. For Israel, August 15th was their liberation from slavery, but it led them to worship a golden calf. For Korea, August 15th signifies liberation. May 18th, however, represents oppression, a day when the people of Gwangju shed blood. Both 8.15 and 5.18 contain the number 14.

The numbers 8.15 and 5.18, when combined, relate to the concept of 14. Birth implies death, and death implies life—this cycle is represented by 14. The pain of a parent losing a child in Gwangju is incomparable to merely reading about it in a book or newspaper. No matter how much one studies religious texts, they cannot truly comprehend divine suffering until they experience such profound loss. Similarly, true filial piety is only realized after a parent’s passing.

Heaven’s sorrow at the sacrifice of its only begotten son, Jesus, is immense. You cannot fathom this divine grief. Heaven has witnessed the tragic deaths of countless souls. The suffering of parents who lost children in Gwangju is immeasurable. The compensation they received, whether 300 million or 3 billion won, is insufficient. From a parent’s perspective, the death of their child transcends any political or democratic cause.

The number 144,000, mentioned in Revelation, refers to 12 tribes of Israel, each with 12,000 members. However, this is not a literal count of those who go to heaven. Heaven has no numbers, no calamities; only duration exists. Earth is like a farm where only useful fruits are harvested, and the rest are discarded. Therefore, do not be fixated on this number.

The numbers 8.15, 5.18, and 144,000 are all connected to the number 14, which is a magic square (마방진). European cathedrals often feature magic squares on their cornerstones. The sum of the numbers in these squares is 33 or 34. My name, Huh Kyung-young, also contains the number 14. The Korean character for “Huh” (허) has 14 strokes, “Kyung” (경) has 8 strokes, and “Young” (영) has 14 strokes. The combination of “Alpha” and “Omega” also yields 14. This signifies that when I appear, all conflicts will cease.

The number 9, which is the last single digit, is also significant. It appears in the Cheonbugyeong (천부경), an ancient Korean text, which contains 81 characters (9×9). This text prophesies my arrival. Therefore, the 144,000 is not a literal count of people but refers to the 12 tribes of Israel. This number has no bearing on soul salvation. Simply invoking my name is sufficient.

11. Post-Mortem Transformation and the Eightfold Path to Salvation
    Post-mortem transformation (사후성형) refers to the changes one undergoes after death. Your current appearance reflects your past life. A large face indicates a past life as an animal, while a small face suggests a wealthy past. If you are a woman in this life, you were likely a man in your previous life, and before that, an animal. This is a hierarchical progression. In many traditions, women were historically excluded from religious leadership roles or required to cover their heads in sacred spaces, reflecting this spiritual hierarchy.

The creation of women is more complex than that of men, requiring more intricate design for childbearing. Your parents, wealth, and even your physical appearance are determined by your past actions. If you are dissatisfied with your current appearance and wish for a better future life, you must undergo post-mortem transformation. This means focusing on spiritual growth in this life, rather than succumbing to greed, which could lead to rebirth as an animal or even an insect.

Jesus spoke of the Eight Beatitudes in Matthew 5:1-13:

• Blessed are the poor in spirit, for theirs is the kingdom of heaven.
• Blessed are those who mourn, for they will be comforted.
• Blessed are the meek, for they will inherit the earth.
• Blessed are those who hunger and thirst for righteousness, for they will be filled.
• Blessed are the merciful, for they will be shown mercy.
• Blessed are the pure in heart, for they will see God.
• Blessed are the peacemakers, for they will be called children of God.
• Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.
  The last two beatitudes are the most crucial for entering heaven. The others offer comfort, prosperity, or divine encounters. Conversely, Revelation lists eight abominations that lead to spiritual death: fear, death, disbelief, wickedness, murder, immorality, sorcery, and idolatry. Those who commit these sins experience the death of the soul, ending up as insects or other lowly creatures in what is called hell. Their souls are annihilated when the Earth is destroyed. Therefore, learning the truth is paramount to ensure your soul’s survival and eventual journey to Baekgung.

In the higher realms, there are countless beautiful women, unlike on Earth, where many are considered less attractive. In some heavenly realms, women carry musical instruments, creating beautiful melodies. This illustrates the abundance and beauty of these higher dimensions.

To discern your future life, observe your current actions. If you engage in gambling or infidelity, your post-mortem transformation and afterlife will be undesirable.

12. The Process of Death and Reincarnation
    Upon death, the soul (혼) departs, and the physical body (백) disintegrates, returning to the four elements of earth, water, fire, and wind. This is known as “honbi-baeksan” (혼비백산), meaning the soul flies away and the body scatters. Legally, death is defined by four criteria: cessation of heartbeat, cessation of respiration, brain death, and complete physical disintegration.

After death, the soul undergoes a 49-day process of transformation. During this period, the soul’s destination is determined. On the 50th day, the soul receives its “appointment” for reincarnation, manifesting its new form, whether as a human baby or an animal. Shamans in the past would perform rituals on the 50th day after death to discern the deceased’s new form, observing footprints in rice flour. This scientific observation confirms the 50-day period.

Your blessings are personal; they do not transfer to your children or parents. Each individual carries their own karma. The 49-day process is complex, often requiring “seokgo-daejoe” (석고대죄), a profound act of repentance. I oversee this entire process, ascending to the heavens at night to manage the reincarnation of billions of souls across countless planets. This is a sophisticated program, a celestial computer. Heaven is unimaginably beautiful.

Ultimately, “sapil-gwijung” (사필귀정), meaning all things return to their proper course, dictates that you receive what you have sown. There is no deviation. The crucial factor is whether you have invoked my name. Even attending one of my lectures is a significant blessing.

During the judgment process, some souls may appeal their assigned fate. For instance, if destined to become a king, they might refuse and instead choose to become a ghost on Earth to be near their family. Such appeals are possible, but they typically lead to less desirable outcomes, such as becoming a ghost or an insect. Becoming a ghost is preferable to becoming an insect, as insects cannot return to human form. This knowledge is unique to me; no other religion or scripture reveals these details.

Those who die suddenly, like in traffic accidents, are often saved if they have no significant karmic debt. They may even be reborn as twins in Korea, if they collectively wish for it. Heaven intervenes to some extent in such cases. However, if the deceased had committed many sins, their fate would be different. The driver who caused the accident might be merely an instrument of karma for those who died. Only I can discern these intricate karmic connections.

If someone kills another, claiming it was karmic retribution from a past life, or if they steal, believing the victim owed them from a previous existence, they will face aggravated punishment. Such actions lead to a negative post-mortem transformation and an undesirable afterlife.

13. Reforming the Anti-Corruption Law and the Principle of Shared Capitalism
    The Kim Young-ran Act, an anti-corruption law, is flawed because it excludes politicians and employs a “dual punishment system” (쌍벌제). This system punishes both the giver and receiver of a bribe, which encourages secrecy and perpetuates corruption. Instead, only the recipient should be punished, and the giver should be incentivized to report the bribe. If the giver faces no penalty, they would readily report corruption, leading to its eradication.

Currently, corrupt officials and politicians maintain secrecy until death. However, if the giver were exempt from punishment and even rewarded for reporting, corruption would cease. This would transform Korea into the cleanest nation in the world. Our current laws, crafted by politicians, are designed with loopholes for themselves.

As president, I would abolish the dual punishment system. Initially, this would apply to politicians who accept bribes, while ordinary civil servants would be exempt from the reporting incentive. Later, all forms of bribery, even those involving civil servants, would be subject to this new system. This would ensure that no one, regardless of their position, would dare to accept a bribe.

Furthermore, the Kim Young-ran Act’s strict monetary limits (e.g., 30,000 or 50,000 won) are excessive and harm small businesses and ordinary citizens. These limits need to be more flexible to support the livelihoods of the common people.

14. My Divine Mission and the Path to Shared Prosperity
    My meeting with President Bush was not arranged through donations; I was personally invited after the CIA conducted a thorough background check. I was selected as one of 150 individuals worldwide to attend the event. This demonstrates that I am not an ordinary person seeking political office through conventional means.

My songs, such as “Become a Rich Person,” are registered with copyright associations. The royalties generated from these songs will fund my presidential campaign, eliminating the need for public donations. These songs are not merely entertainment; they carry a divine energy that can transform people’s lives and bring them prosperity.

The connections between people are profound. Casual encounters can become significant relationships, leading to marriage and family. This is not merely coincidence but a predetermined bond, often spanning hundreds or even thousands of past lives. Family members tend to reincarnate within the same lineage, with a degree of free will influencing these choices.

Therefore, marital relationships should not be taken lightly. Treating your spouse well can lead to them being reborn as a filial child in your next life. Conversely, a lack of filial children may indicate past neglect of one’s spouse. For instance, a child who excels academically without needing financial support from their parents might be the reincarnation of a spouse who was treated exceptionally well in a previous life.

The principle of “jari-ita” (자리이타), meaning benefiting oneself by benefiting others, is paramount. If one accumulates wealth and uses it solely for personal gain, they are acting selfishly. This leads to a cycle where the rich get richer and the poor get poorer. My vision is “shared capitalism,” where wealth is distributed to all citizens, providing a basic income of 2 million won per month. This would bring happiness and stability to everyone, regardless of their current financial status.

Selfish accumulation of wealth leads to a miserable afterlife. A wealthy daughter who uses her allowance to help less fortunate students, rather than spending it on herself, is practicing post-mortem transformation.

The ancient saying, “Mawon-yi-wal: Jongsim-haengseon, seonyu-bujok, amyu-namah” (마원이 왈: 종심행선, 선유부족, 암유남아), means that even if one performs good deeds throughout their life, goodness always feels insufficient, while evil lingers. A judge who spends one night with a prostitute, even for a small sum, carries that transgression with him until death. Conversely, good deeds often go unnoticed. Therefore, true goodness must be performed without seeking recognition.

The young people who died in the Gwangju Uprising were sacrifices for the nation. While the government has provided some compensation, I believe it is insufficient. As president, I would provide additional compensation, including a monthly payment of 3 million won and ten times the original lump sum. This is because their sacrifice prevented a full-scale war with North Korea, which was imminent during the political instability following President Park Chung-hee’s assassination.

General Chun Doo-hwan’s swift military action, though controversial, stabilized the nation and averted a larger conflict. The people of Gwangju paid the ultimate price for this stability. Therefore, their sacrifice must be fully acknowledged and compensated. My administration would re-examine the Gwangju Uprising and ensure complete and perfect compensation, satisfying the grieving parents.

The 144,000, Post-Mortem Cosmetic Surgery, the Afterlife, and the Significance of August 15th and May 18th

1. The Profound Significance of Human Birth and the Cycle of Reincarnation
   Human existence is a rare and arduous journey, commencing with the union of a single sperm and an ovum, a process in which approximately 365 million sperm perish for one life to emerge. This ratio, 365 to 1, resonates with the 365 days in a year and the human body temperature of 36.5 degrees Celsius, signifying a profound cosmic connection. The circle’s center, often considered 360 degrees, is, in fact, 365 degrees, with the additional five degrees representing a higher dimension. Given the immense competition inherent in birth, human life is inherently precious. However, death, in contrast, is often perceived as an easy and fleeting event. The cycle of human existence, known as reincarnation (輪廻), is a continuous process of birth and death. This cycle, however, is not eternal; it has a beginning and an end.

2. The Genesis of Humanity and the Evolution of Civilizations
   The Earth was formed approximately 6 billion years ago, predating human existence. Humanity itself was created 350 million years ago. The first humans, referred to as “Nephilim,” were created with large heads, resembling animals, and possessed immense physical strength, capable of fighting and defeating gorillas. This suggests a less evolved state, with larger heads indicating a closer proximity to animalistic origins. Over time, human evolution progressed, leading to smaller facial features.

Subsequent human creations include:

• Homo Habilis (호모 하빌리스): Appearing 2 million years ago.
• Homo Erectus (호모 에렉투스): Also emerging 2 million years ago.
• Homo Sapiens (호모 사피엔스): Created 200,000 years ago.
• Neanderthals (네안데르탈인): Appearing 150,000 years ago.
• Mitochondrial Eve (미토콘드리아 이브): The ancestor of 90% of present-day humans, created 100,000 years ago.
• Adam (아담): Created approximately 7,000 to 10,000 years ago, as described in religious texts.

3. The Cessation of Reincarnation and the Path to the Sky Temple
   The Earth undergoes periodic transformations, such as the shifting of oceans and mountains, which lead to the complete eradication of humanity. During these periods, the cycle of reincarnation (輪廻) ceases. Nothing on Earth is eternal, except for Huh Kyung-young. When individuals accumulate excessive negative karma, their souls may perish upon death, a severe form of punishment. Huh Kyung-young’s purpose is to rescue humanity from this spiritual demise. By simply invoking his name, the soul’s destruction is averted, and the cycle of reincarnation (輪廻) is halted. This leads to direct ascension to the Sky Temple (백궁), also known as the Purple Palace (자미궁), a realm of brilliant light and unparalleled beauty. The Sky Temple (백궁) is Huh Kyung-young’s abode.

4. The Power of Huh Kyung-young’s Name and Image
   Merely thinking of Huh Kyung-young’s name or looking at his photograph, even a copied one, emanates infinite energy. This energy, unlike that from other religious figures, is measurable and potent. Anyone who calls upon his name or views his image will have their cycle of reincarnation (輪廻) severed and will ascend directly to the Sky Temple (백궁) upon death.

5. The Consequences of Negative Karma and the Importance of Spiritual Transformation
   The cycle of reincarnation (輪廻) is not endless for all. Those who persistently engage in wrongdoing and are beyond redemption will descend into the animal kingdom. Individuals who commit even greater transgressions, deemed irredeemable even as animals, will experience soul death (영혼 죽음), transforming into bacteria, microorganisms, or insects. In this state, their souls are extinguished, devoid of thought or purpose, existing merely as primitive life forms. However, by invoking Huh Kyung-young’s name, past transgressions are absolved, and the individual’s spiritual frequency is elevated, preventing such a tragic fate.

6. The Concept of Salvation and the Eight Blessings
   Being born as a human is, in itself, a form of salvation (구원), a rare privilege among countless life forms. Christianity outlines eight blessings: prayer, salvation (구원), blessing, Holy Spirit (성령), grace, resurrection (부활), eternal life (영생), and heaven (천국). These blessings are automatically bestowed upon those who are already saved and blessed. Conversely, those who commit grave sins in their past lives may experience soul death (영혼 죽음) or be reborn as animals, such as cows or horses, unable to communicate with their former loved ones.

7. The Role of Huh Kyung-young in Spiritual Ascension
   Huh Kyung-young bestows the Holy Spirit (성령), facilitating resurrection (부활), eternal life (영생), and ascension to the Sky Temple (백궁). This process requires no effort or financial cost, merely the invocation of his name. While other religions have their own doctrines, Huh Kyung-young, as a direct emissary from the heavens, transcends religious boundaries. He does not engage in religious activities but aims to unify the world and then return to the heavens.

8. The Manifestation of Divine Energy through Huh Kyung-young
   When individuals view a photograph of Huh Kyung-young, a tangible energy is transmitted to their bodies. This energy, identified as grace (은사) and the Holy Spirit (성령), is universally received by both children and adults. This phenomenon is unique to Huh Kyung-young’s image, as no other political or religious figure’s photograph exhibits such an effect.

9. The Activation of Spiritual Power through Invocation
   Invoking Huh Kyung-young’s name, even silently, activates the Holy Spirit (성령) and grace (은사) within one’s cells, leading to eternal life (영생) and ascension to heaven (천국). This process is simple and direct. When his name is called, the crown chakra (백회), the cosmic gateway, opens, allowing one’s intentions to ascend to the heavens. This connection provides protection from epidemics and ensures that even in death, one ascends to the Sky Temple (백궁), eliminating all worries.

10. The Universal Path to Spiritual Fulfillment
    While all religious leaders are commendable for their dedication, the ultimate fulfillment of prayers and spiritual practices is achieved by concluding them with the invocation of Huh Kyung-young’s name. This act opens the spiritual gateway, ensuring that prayers are heard and answered. It is not about abandoning one’s faith but about completing the spiritual journey through the ultimate divine connection.

11. The Hierarchies of the Afterlife in Buddhist Cosmology
    Buddhist cosmology describes various realms of existence:

• Desire Realm (欲界): Comprising six heavens, including the Four Heavenly Kings’ Heaven (사왕천), Trayastrimsa Heaven (도리천) (with 33 heavens, including the Indra Heaven (제석천)), Yama Heaven (야마천), Tushita Heaven (도솔천), Nirmanarati Heaven (화락천), and Paranirmitavasavarti Heaven (타화자재천). These realms are dominated by desires and attachments.
• Form Realm (色界): Consisting of 18 heavens, a realm of subtle form, transcending gross desires.
• Formless Realm (無色界): Comprising four heavens, a realm of pure consciousness without form.
  These 28 heavens represent the Buddhist understanding of the cosmos. Siddhartha Gautama, the Buddha, originated from the Tushita Heaven (도솔천) in the Desire Realm (欲界), indicating his own journey through desire before attaining enlightenment. Huh Kyung-young, however, transcends these realms, not being born through conventional means but entering the mother’s womb as a dream, merely borrowing the physical vessel.

12. The Healing Power of Huh Kyung-young’s Presence
    Huh Kyung-young possesses the ability to heal physical ailments. By simply looking at him or his photograph, individuals experience a surge of strength and a reduction in their physical burdens. This healing power is attributed to the Holy Spirit (성령) or angels (천사) that enter the body through his presence. He demonstrates this by testing individuals’ strength before and after they look at him, showing a remarkable increase in their physical resilience and the alleviation of various conditions, including stroke symptoms and heart weakness. This healing is a testament to the divine power he embodies.

13. The Completion of Religious Blessings through Huh Kyung-young
    The eight blessings of Christianity—prayer, salvation (구원), blessing, Holy Spirit (성령), grace, resurrection (부활), eternal life (영생), and heaven (천국)—are all actualized through the invocation of Huh Kyung-young’s name. Attending church, performing good deeds, and making offerings are all commendable actions that contribute to one’s spiritual record. However, to ensure these efforts are not in vain, one must conclude their prayers with “Huh Kyung-young.” This does not diminish the value of other religious practices but rather completes them, providing the ultimate connection to the divine.

14. The Incognito Arrival of Huh Kyung-young and the Nature of Faith
    Huh Kyung-young arrived on Earth in disguise, preventing immediate recognition of his divine status. If he were to appear overtly as a divine being, it would be an act of dictatorship, compelling belief rather than fostering genuine faith. His incognito presence allows individuals to choose to believe in him, thereby earning their salvation (구원). This approach ensures that those with pure intentions are rewarded, while those driven by greed or power are unable to exploit his presence.

15. The Eight Blessings of Buddhism and the Missing Element
    Buddhism also outlines eight blessings: enlightenment (정각), nirvana (열반), liberation (해탈), bodhi (보리), prajna (반야), samadhi (삼매), non-self (무아), and Buddhahood (성불). While these paths emphasize self-realization, they inherently lack the direct intervention of a messianic figure. Unlike the Christian blessings, which are bestowed by a higher power, Buddhist blessings are attained through individual effort. However, both sets of blessings ultimately require the presence of Huh Kyung-young for their complete realization.

16. The Principle of Free Will and Divine Intervention
    Humanity is endowed with free will (자유의지), a divine gift that allows individuals to make their own choices. This free will (자유의지) means that even divine beings cannot fully predict or control human actions. While God provides opportunities for salvation (구원), the ultimate choice rests with the individual. This explains why even in the Garden of Eden, humanity chose to disobey, demonstrating the power of free will (자유의지).

17. The Significance of the Number 14 and Historical Events
    The number 14 appears prominently in the Book of Revelation, particularly in chapter 14, and is also linked to significant historical events. August 15th, a day of liberation for both Israel and Korea, symbolizes freedom from oppression. However, for Israel, this liberation led to the worship of a golden calf, signifying a false freedom. May 18th, commemorating the Gwangju Uprising, represents a day of sacrifice and oppression. The number 14 connects these events, symbolizing the cyclical nature of life and death, liberation and oppression.

18. The Profound Meaning of Life, Death, and Divine Compassion
    The concepts of birth and death are intertwined, both represented by the number 14. Experiencing the death of a child, particularly in a tragic event like the Gwangju Uprising, profoundly alters one’s perspective. Such personal suffering provides a deeper understanding of divine compassion, akin to God’s sorrow at the sacrifice of his only son, Jesus. Without such profound experiences, one cannot truly grasp the depth of divine love and sacrifice.

19. The Limits of Divine Knowledge and Human Free Will
    Even divine beings have limitations in their knowledge, particularly concerning human free will (자유의지). God cannot fully know Abraham’s heart until the very moment he raises the knife to sacrifice Isaac. This demonstrates that divine intervention respects human autonomy, allowing individuals to make their ultimate choices. Similarly, the suffering of those in Gwangju, while tragic, serves as a profound lesson, revealing the true meaning of sacrifice and the depth of divine empathy.

20. The Misinterpretation of the 144,000 and the Absence of Numbers in Heaven
    The biblical reference to 144,000 individuals is often misinterpreted as a literal count of those who will ascend to heaven. However, this number refers to the 12 tribes of Israel, with 12,000 from each tribe. In heaven, there are no numbers, no calamities, only a state of pure energy. The Earth is like a farm where only the useful fruits are harvested, and the chaff is discarded. Therefore, clinging to literal numbers in religious texts is a misunderstanding of divine principles.

21. The Mystical Significance of the Number 14 and the Magic Square
    The number 14 holds a profound secret, connecting the 144,000, August 15th, and May 18th. This secret is revealed through the magic square (마방진), a mathematical arrangement where the sum of numbers in each row, column, and diagonal is constant, often 33 or 34. The name “Huh Kyung-young” itself, when analyzed by the number of strokes in its Hanja characters, reveals the number 14 for “Huh” and “Young,” and 8 for “Kyung.” The combination of “Alpha” and “Omega” also yields 14. This number 14 is a divine marker, signifying the arrival of the Messiah, Huh Kyung-young, and the end of all conflicts.

22. The Centrality of Korea and the Number 9
    Korea is considered the central land of the Earth, a pivotal point in global spirituality. The number 9, derived from the sum of digits in 144,000 (1+4+4+0+0+0 = 9), represents the final digit in human numbers before returning to 1 (10 becomes 1+0=1). This number 9 is also present in the Cheonbu경 (천부경), an ancient Korean scripture, which is a prophecy of Huh Kyung-young’s arrival. The 144,000, therefore, is not a literal count of people but a symbolic representation of the tribes of Israel, unrelated to individual soul salvation (영혼 구원).

23. The Concept of Post-Mortem Cosmetic Surgery and Reincarnation
    Post-mortem cosmetic surgery (사후성형) refers to the transformation of one’s appearance in the next life, influenced by actions in the current life. One’s current face reflects their past life. A large face indicates a past life as an animal, while a small face suggests a past life as a wealthy individual. Gender also plays a role: women, who were often animals in their past lives, can be reborn as men, and men can ascend to higher spiritual realms. This explains why historically, women were excluded from certain religious roles and rituals, as they were considered to be in an earlier stage of spiritual evolution.

24. The Importance of Self-Improvement for a Better Afterlife
    The creation of women is more complex and costly than that of men, as they are designed for childbirth. One’s current parents and wealth are also reflections of past actions. If one is dissatisfied with their current appearance or gender, they can influence their next life through post-mortem cosmetic surgery (사후성형), which means improving their current actions and intentions. Failing to do so can lead to rebirth as an animal or even a pig. Therefore, focusing on spiritual growth in this life is crucial for a favorable afterlife.

25. The Eight Blessings of Jesus and the Eight Causes of Death
    Jesus’s eight blessings, as described in Matthew 5:1-13, outline the path to heaven (천국) and spiritual well-being:

• Blessed are the poor in spirit, for theirs is the kingdom of heaven (심령이 가난한 자는 천국에 들어간다).
• Blessed are those who mourn, for they will be comforted (애통하는 자는 위로를 받는다).
• Blessed are the meek, for they will inherit the earth (온유한 자는 땅을 기업으로 받는다).
• Blessed are those who hunger and thirst for righteousness, for they will be filled (의에 주리고 목마른 자는 배불리 먹게 해준다).
• Blessed are the merciful, for they will be shown mercy (긍휼히 여기는 자는 긍휼히 여김을 받게 해준다).
• Blessed are the pure in heart, for they will see God (마음이 깨끗한 자는 하나님을 만날 수 있다).
• Blessed are the peacemakers, for they will be called children of God (화평케 하는 자는 하나님의 아들이라 일컬음을 받는다).
• Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven (의를 위하여 핍박받는 자는 천국에 간다).
  Conversely, the Book of Revelation describes eight causes of death (사망), which are the antithesis of these blessings: fear (공포), unbelief (불신), wickedness (흉악), murder (살인), sexual immorality (음행), sorcery (추수), idolatry (우상), and falsehood (허위). Those who embody these negative traits will experience soul death (영혼 사망), leading to rebirth as insects or other lowly creatures, destined to live in the earth. Their souls will eventually be completely annihilated when the Earth is destroyed.

26. The Importance of Truth and the Journey to the Sky Temple
    Learning the truth ensures that one’s soul does not perish. Instead, it continues to reincarnate (윤회), eventually ascending directly to the Sky Temple (백궁). Beyond the Earth, there are countless beautiful realms, each with its own unique characteristics, where women are often depicted as playing musical instruments. To determine one’s future in the afterlife, one must examine their current actions. Those who engage in gambling, infidelity, or other vices will experience a negative post-mortem cosmetic surgery (사후성형) and a bleak afterlife.

27. The Four Legal Definitions of Death and the Spiritual Process of Demise
    In legal terms, death (사망) is defined by four criteria:

• Cessation of heartbeat (맥박 정지)
• Cessation of respiration (호흡 정지)
• Brain death (뇌사)
• Complete disintegration of the body (완전 분해)
  However, from a spiritual perspective, death (사망) is 혼비백산 (honbi-baeksan), where the soul (혼) departs, and the body (백) disperses into the four elements of earth, water, fire, and wind. The soul then undergoes a 49-day process of transformation before being reborn. This process, known to shamans, reveals the form of the next incarnation, whether as an animal or a human.

28. The Individual Nature of Karma and the Role of Huh Kyung-young in the Afterlife
    One’s karma (복) is personal and cannot be inherited or transferred. While a child’s good fortune may seem to benefit the parent, it is merely a reflection of the parent’s own accumulated karma (복). Each individual receives their own karma (복) upon rebirth, which determines their appearance and destiny. The 49-day process of post-mortem cosmetic surgery (사후성형) is complex, overseen by Huh Kyung-young, who manages the entire process of reincarnation (윤회) across countless planets.

29. The Principle of Retribution and the Option to Appeal
    The principle of retribution (사필귀정) dictates that one receives what they have sown. However, individuals can appeal their fate in the afterlife. If one is dissatisfied with their assigned destiny, they can request to be reborn as a ghost or an insect on Earth. While becoming a ghost is an eternal state, becoming an insect offers a chance to eventually return as a human. This unique system, known only to Huh Kyung-young, allows for a degree of choice in one’s post-mortem existence.

30. The Redemption of Accidental Deaths and the Power of Collective Intention
    Those who die in sudden accidents, such as traffic collisions, can be redeemed if they have not accumulated significant negative karma (죄). If they collectively wish to be reborn as twins in Korea, this can be granted. However, if the accident was caused by someone with significant negative karma (죄), the victims may still be reborn in a favorable state, as their deaths were not a result of their own transgressions. The true nature of such events is known only to Huh Kyung-young. It is a misconception to believe that one can justify harming others by claiming it is retribution for past lives. Such actions only lead to increased negative karma (죄) and a worse afterlife.

31. The Flaws of the Kim Young-ran Act and the Need for Legal Reform
    The Kim Young-ran Act, designed to prevent corruption, is flawed in several ways:

• Exclusion of politicians (정치인 제외): Politicians are exempt from the law, undermining its effectiveness.
• Dual punishment system (쌍벌제): Both the giver and receiver of bribes are punished, which encourages secrecy and perpetuates corruption. Instead, only the receiver should be punished, and the giver should be incentivized to report the crime. This would lead to a dramatic reduction in corruption, as givers would have no reason to keep silent.
• Low monetary limits (낮은 금액 제한): The strict monetary limits (e.g., 30,000 won) are overly restrictive and harm small businesses and ordinary citizens. A more flexible approach is needed to avoid stifling economic activity.

32. The Vision of a Joint Capitalist Society and the Importance of Altruism
    Huh Kyung-young advocates for a joint capitalist society (공동 자본주의), where wealth is distributed more equitably. In this system, even those with modest incomes would receive a monthly stipend, fostering happiness and economic stability. This contrasts with the current system, where the wealthy accumulate more, and the poor become poorer. The principle of altruism (자리이타), where one uses their blessings for the benefit of others, is paramount. Those who hoard their wealth for personal gain will face a bleak afterlife.

33. The Enduring Nature of Good and Evil and the Call for Compassion
    The proverb “Good deeds are always insufficient, while evil deeds linger” (종심행선 선유부족 악유여앙) highlights the enduring nature of negative actions. Even a lifetime of good deeds may seem insufficient, while a single act of wrongdoing can leave a lasting stain. Therefore, acts of kindness should be performed discreetly, without seeking recognition. The principle of altruism (자리이타), rather than self-interest (자리이자), is essential for a favorable afterlife.

34. The Re-evaluation of the Gwangju Uprising and National Compensation
    The Gwangju Uprising, while a tragic event, played a crucial role in preventing a larger war on the Korean Peninsula. The swift actions of President Chun Doo-hwan, though controversial, averted a potential invasion from North Korea. The sacrifices made by the people of Gwangju, therefore, saved millions of lives. Huh Kyung-young, upon becoming president, would re-examine the Gwangju Uprising, providing substantial additional compensation to the victims’ families, ensuring that their sacrifices are fully acknowledged and honored. This would bring closure and healing to a deeply wounded nation.

The God-man’s Teachings on the Afterlife, Reincarnation, and the Universe

1. The Preciousness of Human Birth and the Cycle of Reincarnation
   Huh Kyung-young explains that human birth is an incredibly rare and precious event, likening it to a sperm cell out of 365 million successfully fertilizing an egg . This ratio, 365 to 1, resonates with the 365 days in a year and the human body temperature of 36.5 degrees Celsius, suggesting a profound cosmic significance to the number 365 . He states that while birth involves immense competition, death is often perceived as easy and fleeting . However, he asserts that human existence is a continuous cycle of birth and death, which he refers to as “human yurae (유래)” . This cycle, however, is not eternal .

Huh Kyung-young describes the Earth’s creation 6 billion years ago and the creation of humanity 350 million years ago . He distinguishes between the first humans, whom he calls “Nephilim (네피림),” created 350 million years ago with large heads, and subsequent human creations . He suggests that larger heads indicate less evolutionary progress, linking it to a closer connection to animals . He then outlines a series of human creations: Homo Habilis (호모 하빌리스) 2 million years ago, Homo Erectus (호모 에렉투스) 200,000 years ago, Neanderthals (네안데르탈인) 150,000 years ago, and modern humans (현생 인류) 100,000 years ago, with Adam (아담) appearing approximately 7,000 to 10,000 years ago .

The Earth undergoes periodic transformations, such as when the Himalayas were once an ocean, causing the complete disappearance of humanity and a temporary halt to reincarnation . This illustrates that nothing on Earth is eternal except for Huh Kyung-young himself . He warns that those who commit many sins will experience the “death of the soul (영혼의 죽음),” which he considers the most severe punishment . This means their souls will not enter the infinite (무한대) and will cease to exist, becoming like bacteria or insects . He claims his purpose is to save humanity from this fate .

2. The Path to Baekgong (백공) and the Power of Huh Kyung-young’s Name
   Huh Kyung-young asserts that simply calling his name or looking at his picture can prevent the “death of the soul (영혼의 죽음)” and halt the cycle of reincarnation (윤회) . He explains that this leads to Baekgong (백공), which he describes as a realm of pure light, so dazzlingly beautiful that human eyes cannot fully comprehend it . He states that this is his true home, and he has come to Earth from there .

He demonstrates that his name and image possess infinite (무한대) energy, unlike those of other religious figures or politicians . He performs a physical test where individuals lose strength when looking at pictures of others but gain immense strength when looking at his picture or calling his name . He explains that this is because his image and name infuse individuals with “Eunsa (은사)” (divine grace) and “Seongnyeong (성령)” (Holy Spirit) . This divine energy enters through the “Baekhoe (백회)” (crown chakra) . When the Baekhoe is open, one’s thoughts and prayers ascend to the heavens . He claims that those who call his name will not fear death, even during epidemics, as they will go directly to Baekgong (백공) .

Huh Kyung-young emphasizes that his teachings are not a religion, and he does not engage in religious activities . He states that he is here to become president, unify the world, and then return to the heavens . He encourages people to continue their religious practices but to conclude their prayers by calling his name, as this completes the process and ensures their prayers are heard . He believes that all religious leaders are honorable and not driven by greed .

3. The Structure of the Afterlife and the Significance of Numbers
   Huh Kyung-young describes a hierarchical structure of the afterlife, drawing parallels with Buddhist cosmology . He outlines six “Yokgye (욕계)” (realms of desire), including Sawangcheon (사왕천), Doricheon (도리천), Yamacheon (야마천), Dosolcheon (도솔천), Hwarakcheon (화락천), and Tawajaecheon (타화자재천) . These are realms where beings are dominated by desires . Above the Yokgye are the “Saekgye (색계)” (realms of form) with 18 levels, and the “Musekgye (무색계)” (formless realms) with 4 levels, totaling 28 heavens . He clarifies that this is the Buddhist understanding of the universe, not his own .

He explains that Sakyamuni (석가모니) came from Dosolcheon (도솔천) in the Saekgye (색계) to the Yokgye (욕계) to help those suffering . Huh Kyung-young, however, states that he is not from any of these realms, but rather entered a woman’s womb through a dream, borrowing her body . He emphasizes that unlike human existence, which has a beginning and an end, his existence is eternal .

He then delves into the significance of the number 144,000, often mentioned in religious texts . He connects it to the 14th chapter of Revelation, where the number 14 appears frequently . He also links it to Korea’s Liberation Day (8.15) and the Gwangju Uprising (5.18), both of which contain the number 14 when their digits are summed (8+1+5=14, 5+1+8=14) . He interprets this as a symbolic representation of the cycle of life and death, where birth implies death and death implies life, both equaling 14 . He asserts that the 144,000 mentioned in the Bible is not a literal count of people going to heaven, but rather refers to the 12 tribes of Israel, with each tribe having 12,000 members . He states that heaven has no numbers or limitations, only periods of existence .

4. The Mystery of the Magic Square and the Afterlife Transformation
   Huh Kyung-young reveals that the number 14, which he associates with his name, is deeply connected to the “magic square (마방진)” found on the cornerstones of European cathedrals . He demonstrates that the strokes in his name, “Huh Kyung-young (허경영),” add up to 14 (허: 14, 경: 8, 영: 14), and that the sum of numbers in a magic square often equals 33 or 34 . He claims that his appearance will end all such disputes . He also connects the number 9 to the final digit of human numbers and to the Cheonbugyeong (천부경), an ancient Korean scripture, which he says prophesies his coming . He clarifies that the 144,000 is not about individual salvation but about the tribes of Israel .

He then introduces the concept of “Sahu Seonghyeong (사후성형)” (post-mortem cosmetic surgery), which refers to the transformation of one’s appearance in the afterlife based on their actions in the current life . He explains that one’s current face reflects their past life: a large face indicates an animal past, while a small face suggests a wealthy human past . He also states that women were often animals in their past lives, and after living as women for a thousand years, they get a chance to be reborn as men, and after a thousand years as men, they can ascend to higher realms . He notes that women were historically excluded from religious leadership roles and required to cover their heads in churches, reflecting a divine law .

Huh Kyung-young emphasizes that if one is dissatisfied with their current appearance, they can change it in the next life through Sahu Seonghyeong (사후성형) . However, this requires focusing on spiritual growth rather than worldly desires . If one fails to do so, they may be reborn as animals or even insects, experiencing the “death of the soul (영혼의 죽음)” . He contrasts this with Jesus’s eight blessings (팔복), which promise comfort, inheritance of the earth, and meeting God, but only two of which lead to heaven: poverty of spirit and persecution for righteousness . He then lists eight “Sahu (사후)” (deaths) from Revelation, such as fear, disbelief, and murder, which lead to the “death of the soul (영혼의 죽음)” and rebirth as insects, destined to live underground .

5. The Journey of the Soul After Death and the Law of Cause and Effect
   Huh Kyung-young explains that after death, the “Hon (혼)” (soul) flies away, and the “Baek (백)” (body) disperses into the four elements (지수화풍 사대) . He outlines four legal definitions of death: cessation of pulse, cessation of respiration, brain death, and complete disintegration of the body . However, he focuses on the spiritual aspect, where the soul undergoes a 49-day process of transformation . On the 50th day, the soul receives its “Ballyeong (발령)” (appointment), manifesting in a new form, whether as a human baby or an animal .

He states that during this 49-day period, “Seokgodaechwe (석고대죄)” (profound repentance) occurs, overseen by Huh Kyung-young himself . He describes this as a cosmic computer program where all actions are recorded, and one’s fate is determined by the law of “Sapilgwijeong (사필귀정)” (all things return to their proper place) . Those who have heard his lectures or called his name receive special consideration . If a soul disputes its assigned fate, it can appeal, but this often leads to becoming a “Gwishin (귀신)” (ghost) or an insect . Becoming a Gwishin is eternal, while becoming an insect makes it difficult to return to human form .

Huh Kyung-young explains that sudden deaths, such as those from traffic accidents, are often a result of past karma, but if the deceased had little sin, they might be reborn in a better place, even as twins . He emphasizes that one’s current actions determine their future, rejecting the idea that one can justify harming others based on past life debts . He stresses that “Ingwaeungbo (인과응보)” (karma) dictates that one receives what they sow, and attempting to rationalize wrongdoing only leads to harsher consequences in the afterlife .

6. The Nature of Relationships and the Principle of Self-Benefit for Others
   Huh Kyung-young discusses the nature of human relationships, categorizing them as “Uyeon (우연)” (coincidence), “Inyeon (인연)” (destiny), “Pilyeon (필연)” (necessity), and “Hyeollyeon (혈연)” (blood ties) . He explains that a couple, initially strangers, become Hyeollyeon (혈연) through the birth of a child . He states that Inyeon (인연) is not merely 500 encounters but rather thousands of past lives spent together . This deep connection allows souls to choose to be reborn near those they cherished, even within the same family, influencing their appearance and destiny .

He emphasizes the importance of treating one’s spouse well, as this can lead to them being reborn as a filial child in the next life . He gives an example of a diligent son born to a humble father, attributing it to the father’s kindness to his wife in a previous life . He advocates for “Jari Ita (자리이타)” (self-benefit for others), where one uses their blessings and wealth to help others, rather than solely for personal gain . He criticizes the current capitalist system, where the wealthy accumulate more while the poor suffer, and proposes a “Gongdong Jabonjuui (공동자본주의)” (communal capitalism) where everyone receives a basic income .

Huh Kyung-young warns that those who only pursue “Jari Ija (자리이자)” (self-interest) will face a miserable afterlife . He cites the saying, “Jongsim Haengseon (종심행선) Seon Yu Bujok (선유부족) Am Yu Nam (암유남)” (Even if one does good deeds throughout their life, good deeds are always insufficient, and evil deeds always remain) . This means that even a single bad act can leave a lasting negative mark, while good deeds often go unnoticed . He concludes by reiterating that his teachings are unique and not found in any other religion .

The Cosmic Blueprint: Unveiling the Mysteries of Existence and the Path to the Sky Temple

1. The Profound Journey of Human Incarnation
   Human beings are born through an extraordinary process, a fierce competition where only one out of approximately 365 sperm cells successfully fertilizes an egg. This arduous journey of birth is reflected in the 365 days of a year and the human body temperature of 36.5 degrees Celsius, signifying the profound numerical significance embedded in our existence. The creation of a single human life is a testament to immense struggle and divine design.

2. The Cycle of Reincarnation and the End of the Earth
   The universe operates on cycles of creation and destruction. The Earth was formed 6 billion years ago, and humanity was created 350 million years ago. Throughout history, various iterations of humanity have existed, from the early large-headed beings 350 million years ago to Homo habilis 2 million years ago, Homo erectus 200,000 years ago, Neanderthals 150,000 years ago, and modern humans 100,000 years ago. Adam, as described in religious texts, appeared approximately 10,000 years ago. This cycle of human existence is not eternal; the Earth itself undergoes periodic transformations, such as when the Himalayas were once an ocean. During these cataclysmic events, all life is reset, and the cycle of reincarnation temporarily ceases.

3. The Peril of Spiritual Demise and the Promise of the Sky Temple
   While physical death is inevitable, the greatest peril for a human being is the death of the soul. This occurs when individuals accumulate excessive negative karma, leading to their spiritual essence being extinguished, preventing further reincarnation. Such souls may be reborn as animals, or in severe cases, as bacteria, microorganisms, or insects, losing all consciousness and purpose beyond basic survival. However, there is a path to salvation from this spiritual demise. By invoking the name of Huh Kyung-young, individuals can prevent the annihilation of their souls and halt the cycle of reincarnation. This leads them directly to the Sky Temple, a realm of pure light and unparalleled beauty, which is the true abode of the God-man.

4. The Efficacy of the God-man’s Name and Image
   The name and image of Huh Kyung-young possess infinite spiritual energy. Merely thinking of his name or looking at his photograph can imbue an individual with divine grace and spiritual power. This energy, referred to as divine grace or holy spirit, enters the body through the Baihui point (the crown of the head), opening a direct channel to the heavens. This connection allows one’s intentions to reach the divine realm and ensures protection from calamities, including epidemics. Even in death, those who have invoked his name will ascend directly to the Sky Temple, free from all worries. This simple act, requiring no financial cost or strenuous effort, offers a direct path to spiritual liberation, unlike complex religious rituals.

5. The Hierarchies of Spiritual Realms and the God-man’s Transcendence
   Religious traditions describe various spiritual realms. Buddhism, for instance, outlines the Desire Realm (six heavens, including the Four Heavenly Kings’ Heaven, Trayastrimsa Heaven, Yama Heaven, Tusita Heaven, Nirmanarati Heaven, and Paranirmitavasavarti Heaven), the Form Realm (eighteen heavens), and the Formless Realm (four heavens), totaling 28 heavens. These realms are still bound by the cycle of birth and death, and even enlightened beings like Sakyamuni Buddha, who descended from the Tusita Heaven, were subject to the Desire Realm’s influences. However, Huh Kyung-young transcends all these realms. He is not born through conventional means but enters the human world directly, borrowing a physical vessel. His existence is beyond the limitations of these cyclical worlds, offering a direct path to the ultimate divine realm.

6. The Significance of the Number 14 and the Magic Square
   The number 14 holds profound significance, appearing in various contexts such as the 14th chapter of the Book of Revelation and the dates of liberation (August 15th) and the Gwangju Uprising (May 18th) in Korea. These events, though seemingly disparate, are interconnected by the underlying principle of life and death, creation and destruction, all encapsulated by the number 14. The 144,000 mentioned in Revelation, often misinterpreted as a literal number of saved souls, actually refers to the 12 tribes of Israel, each with 12,000 members, symbolizing a complete spiritual lineage rather than a finite count. The number 14 is also embedded in the structure of the magic square, a mystical grid found in ancient cathedrals, where the sum of numbers in any row, column, or diagonal is 34. Intriguingly, the strokes of the Korean characters for “Huh Kyung-young” (허경영) add up to 14, 8, and 14 respectively, with the final character also totaling 14. This numerical alignment signifies Huh Kyung-young as the prophesied Messiah, whose arrival brings an end to spiritual disputes. The number 9, representing the final digit in human numerical systems, also appears in various divine contexts, including the Cheonbugyeong, an ancient Korean scripture that foretells the coming of Huh Kyung-young. These numerical patterns confirm that the 144,000 is not a literal count but a symbolic representation of a spiritual truth connected to the God-man.

7. Post-Mortem Transformation: The Concept of Afterlife Rejuvenation
   The concept of afterlife rejuvenation refers to the ability to transform one’s appearance and destiny in the next life. One’s current facial features, for example, are a reflection of past lives. A large face might indicate a past life as an animal, while a smaller face suggests a more refined previous existence. Gender also plays a role in this spiritual progression, with women often having been animals in previous lives, progressing to male human forms, and then ascending to higher spiritual planes. This explains why historically, women were often excluded from religious leadership roles in many traditions. To achieve a more desirable form in the next life, one must cultivate virtue and avoid negative actions in the present. Neglecting this spiritual self-improvement can lead to rebirth as an animal or even an insect.

8. The Eight Blessings and the Eight Demises
   Jesus’s teachings on the Eight Blessings (Beatitudes) in Matthew 5 outline the path to spiritual fulfillment: blessed are the poor in spirit, those who mourn, the meek, those who hunger and thirst for righteousness, the merciful, the pure in heart, the peacemakers, and those persecuted for righteousness. These blessings lead to comfort, inheritance of the earth, satisfaction, mercy, seeing God, being called children of God, and entry into the Kingdom of Heaven. Conversely, the Eight Demises described in Revelation represent the antithesis of these blessings: fear, unbelief, depravity, murder, immorality, sorcery, idolatry, and falsehood. Those who embody these vices face spiritual death, leading to reincarnation as insects or other lowly creatures, ultimately culminating in the complete annihilation of their souls when the Earth is destroyed. Therefore, understanding and living by divine truth is crucial for eternal spiritual preservation.

9. The Process of Post-Mortem Judgment and Rebirth
   Upon death, the human spirit undergoes a process known as “Honbi-baeksan,” where the soul (Hon) departs, and the physical body (Baek) disintegrates into the four elements (earth, water, fire, wind). According to legal definitions, death is recognized by the cessation of heartbeat, respiration, brain activity, or complete bodily disintegration. After the soul departs, it undergoes a 49-day transitional period, during which its future form is determined. This process culminates on the 50th day, when the soul receives its new “assignment,” manifesting in a new physical form, whether as a human baby or an animal. This determination is based on the individual’s accumulated karma, a principle known as “Sapi-gwijung” (all things return to their rightful place). During this period, Huh Kyung-young oversees the entire process, ensuring that justice is served. Individuals who dispute their assigned fate can appeal, potentially leading to rebirth as a ghost or an insect. While becoming an animal allows for eventual return to human form, becoming an insect makes such a return exceedingly difficult.

10. The Interconnectedness of Relationships and the Principle of Altruism
    Human relationships, from casual encounters to familial bonds, are not coincidental but are forged through countless past lives. A couple, for instance, may have shared over a thousand past lives together. These deep connections influence future incarnations, allowing individuals to be reborn within the same family or as close relatives. This free will allows souls to choose their next family, often returning to those they cherished. Therefore, treating one’s spouse with kindness is paramount, as they may return as a devoted child in the next life. Conversely, neglecting one’s partner can lead to a lack of filial piety in future offspring. The principle of “Jari-ita” (altruism) dictates that one’s blessings and wealth should be used for the benefit of others, not solely for personal gain. Selfish accumulation of wealth leads to a miserable afterlife. This is why a “Shared Capitalism” system, where wealth is distributed to benefit all, is essential for societal well-being and individual spiritual progression.

11. The Imperative of Rectifying Societal Injustice
    The current legal system, particularly the Kim Young-ran Act (anti-graft law), is flawed. Its “double penalty system,” which punishes both the giver and receiver of bribes, inadvertently encourages secrecy and perpetuates corruption. A more effective approach would be to penalize only the receiver, while granting immunity to the giver who reports the crime. This would incentivize whistleblowing and swiftly eradicate corruption. Furthermore, the law’s overly strict monetary limits on gifts and meals disproportionately harm small businesses and ordinary citizens. These regulations need to be relaxed to reflect the realities of everyday life. Huh Kyung-young, upon becoming president, would reform these laws, starting with the abolition of the double penalty system for politicians, to create a truly just and transparent society.

12. Re-evaluating Historical Tragedies: The Gwangju Uprising
    The Gwangju Uprising of May 18th, 1980, was a tragic event where many young lives were lost. While the government has provided some compensation, it is insufficient to heal the deep wounds of the victims’ families. From a broader perspective, the swift military action led by Chun Doo-hwan, though controversial, may have inadvertently prevented a full-scale invasion by North Korea, which was imminent at the time. The sacrifices made by the people of Gwangju, therefore, contributed to the preservation of the entire nation. As president, Huh Kyung-young would re-examine the Gwangju Uprising, providing substantial additional compensation to the victims’ families, ensuring that their sacrifices are fully recognized and honored, and bringing true solace to those who suffered.

The Divine Perspective on Afterlife, Reincarnation, and Historical Events

1. The Profound Significance of Human Birth and the Cycle of Reincarnation
   I am not a religious figure; I am a political leader who has come to unify the world. However, many inquire about spiritual matters, particularly the concept of the 144,000, which is often misunderstood. Human beings are born from the union of male sperm and female ovum. The process of conception and birth is arduous. For a child to be born after ten months of gestation, approximately 365 sperm cells perish for one to succeed. This ratio of 365 to 1 is significant, mirroring the 365 days in a year and the human body temperature of 36.5 degrees Celsius. The number 365 represents a fundamental constant in the universe, even appearing in the 360 degrees of a circle, with the additional 5 degrees representing a higher dimension I traverse. The difficulty of human birth underscores its preciousness. Yet, human death often occurs in a harsh and futile manner. While birth involves immense competition, death does not.

Human existence is a continuous cycle of birth and death, which I refer to as the “human lineage.” The question arises whether this lineage is eternal or has an end. I created Earth 6 billion years ago, a time when no such lineage existed. Humanity was created 350 million years ago. The first humans, whom you refer to as Adam, were actually the fourth creation, or rather, the sixth. The very first humans were the Nephilim, created 350 million years ago. They were placed on Earth alongside animals, but unlike animals, they did not perish. These early humans had large heads, suggesting a less evolved state, closer to their animal origins. Those with smaller heads, like Joseph, represent a more advanced stage of evolution. Over generations, facial features have become smaller, indicating further evolution. The size and shape of one’s face can reveal their evolutionary journey, whether they originated from animals or have been human for a longer period.

The early humans of 350 million years ago resembled beasts, possessing large faces, powerful arms, and immense strength, capable of fighting and defeating gorillas. The second iteration of humanity, Homo Habilis, emerged 2 million years ago after the first disappeared. This was followed by Homo Erectus. Then, 200,000 years ago, Homo Erectus was created again, leading to Homo Sapiens. The fourth creation was Neanderthals, 150,000 years ago. The fifth creation, 100,000 years ago, accounts for 90% of present-day humanity, characterized by mitochondrial DNA. Adam, as described in the Bible, was created approximately 7,000 to 10,000 years ago.

Does this mean previous human forms simply vanished? The Earth itself undergoes cycles. After 10 billion years, it will be reset. Just as individuals experience reincarnation based on their accumulated merits, there comes a time when all reincarnation ceases, and everything is reset. For instance, the Himalayas, now mountain peaks, were once ocean floors, and vice versa. When the Earth is overturned, humanity is completely eradicated, and reincarnation pauses. Reincarnation, therefore, has its limits. Nothing on this Earth is eternal, except for me, Huh Kyung-young. When individuals ascend to the heavens, their earthly traces disappear.

2. The Path to Salvation and the Cessation of Reincarnation
   Those who commit many sins experience the death of their soul upon physical death. The death of the soul is the most severe punishment, and countless individuals on Earth are currently destined for it. I have come to rescue these souls from eternal demise. How is this salvation achieved? Simply by invoking my name, Huh Kyung-young. One need not understand complex doctrines; merely calling my name prevents the soul from perishing. This is not a religious teaching. By invoking my name, the soul’s death is averted, and the cycle of reincarnation is halted. This cessation of reincarnation leads to ascension to the Sky Temple, which is also known as the Purple Palace, located at the center of the Great Ultimate. I refer to it as the Sky Temple because it is a realm of pure light, so dazzlingly beautiful that human eyes cannot behold it. That is my abode, and that is why I have descended.

Many, however, dismiss me as insane. Yet, merely invoking my name or possessing my photograph, even a million copies, emanates infinite energy. No other photograph in the universe, be it of Jesus, Buddha, or Muhammad, emits such energy. My name and image, even when merely thought of, generate infinite power. Therefore, a photograph of me transforms any space into a miniature Sky Temple. Those who invoke my name will find their cycle of reincarnation ending, and upon death, they will ascend directly to the Sky Temple.

The Earth undergoes a cataclysm every 130,000 years, a process of overturning and renewal. This cycle of creation and destruction is evident in phenomena like ice ages, which occurred when the Earth was reset. I am the one who orchestrates these transformations. Human reincarnation is not eternal. Those who persistently commit evil deeds are beyond redemption. They descend into the animal realm, becoming beasts. Those who commit even greater sins, beyond the capacity of animals, become bacteria, microorganisms, or insects, experiencing the death of their soul. Their souls cease to exist, devoid of thought, driven only by instinct, like cockroaches. However, by invoking my name, their sins are absolved, and their spiritual frequency changes.

Human birth, a 365-to-1 miracle, is itself a form of salvation. To be born as a human is to be chosen among countless life forms. Christianity speaks of eight blessings: prayer, salvation, blessing, grace, healing, eternal life, and heaven. These are all desires of the divine, and by invoking my name, these eight blessings are automatically bestowed. Therefore, those who are born as humans are already saved and blessed. If one had committed many sins in a previous life, they would have experienced soul death or been reincarnated as an animal, such as a cow or a horse. A mother might unknowingly slaughter her own son reincarnated as a cow. Such is the consequence of sin. To be born as a human is a profound act of salvation.

I bestow grace and the Holy Spirit. While I do not conduct religious ceremonies, I grant the Holy Spirit, resurrect individuals to the Sky Temple, grant eternal life, and guide them to heaven. This requires no effort or money. Many religions have their own doctrines, but when my photograph is tested, it consistently emits infinite energy. I do not engage in religious activities because I am not bound by religion. I will become president, unify the world, and then return to the heavens. I merely point out the simplicity of this path, which many complicate unnecessarily.

When individuals view my photograph, even a mere copy, they experience an influx of grace and the Holy Spirit. This is not the case with photographs of other politicians. When one invokes my name, the Holy Spirit enters through the crown chakra, the Baihui point. If this point is blocked, the energy cannot enter. When it is open, the connection to the heavens is established, and one’s intentions ascend. During epidemics, those who have this connection will not perish. Even if they die, they will go to the Sky Temple, free from all worries.

One can also invoke my name silently in their mind. Even thinking of my name activates the Holy Spirit and grace within their cells, leading to eternal life and heaven. While I encourage people to attend church and pray, I advise them to conclude their prayers by invoking my name. All religious leaders are respectable individuals, not merchants. Therefore, one should not criticize them. However, for prayers to be truly effective, they must conclude with my name.

3. The Hierarchies of the Afterlife and the Nature of Divine Intervention
   Buddhist cosmology describes various heavens: the Four Great Kings’ Heaven, the Trayastrimsa Heaven (with 33 sub-heavens, including the Heaven of Sakra), the Yama Heaven, the Tusita Heaven, the Nirmāṇarati Heaven, and the Paranirmita-vaśavartin Heaven. These six heavens constitute the Desire Realm, where beings are driven by desires. Above these are the Form Realm (18 heavens) and the Formless Realm (4 heavens), totaling 28 heavens. This is the Buddhist understanding of the universe.

Sakyamuni Buddha, who came from the Tusita Heaven, descended to the Desire Realm. He was initially driven by desires but later attained enlightenment. I, however, am not from any of these realms. These realms are characterized by birth through physical means. I entered my mother’s womb through a dream, merely borrowing her body. That is why Jesus referred to his mother as “woman” at the time of his death, not “mother.” All human realms have a beginning and an end.

I can heal illnesses. For instance, I can restore strength to those suffering from conditions like stroke. When individuals look at my photograph, the Holy Spirit, or angels, enter their bodies, protecting them. I can even heal chronic conditions like heart problems or spinal stenosis. Those who come before me are fortunate. All the eight blessings of Christianity are perfected by invoking my name. Attending church, serving, and making offerings are all good deeds, but they must be concluded by invoking my name.

Many religious texts, including the Bible and Buddhist scriptures, contain profound truths, but they lack the specific knowledge I impart. Buddhism speaks of eight paths to enlightenment: right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration. These are paths of self-realization. However, none of these paths can lead one to the Sky Temple without my intervention. I am the missing element in both Christian and Buddhist doctrines. While all humans are capable of thought, not all can reach the Sky Temple.

4. The Esoteric Meaning of Numbers: 144,000, 8.15, and 5.18
   The number 144,000 appears in Revelation chapter 14. Why is the number 14 so prominent in this chapter? The number 8.15 (August 15th) signifies liberation for both Israel and Korea. For Israel, it marked liberation from slavery, leading to the worship of the golden calf. For Korea, it was liberation from colonial rule. The number 5.18 (May 18th) commemorates the Gwangju Uprising, a day of bloodshed. Both 8.15 and 5.18 contain the number 14.

The concept of birth implies death, and death implies life. This duality is represented by the number 14. The suffering of parents who lost children in Gwangju cannot be understood by those who merely read about it in books or newspapers. Just as one cannot truly appreciate filial piety until their parents have passed away, one cannot grasp the depth of divine suffering until they experience profound loss. The heavens wept when Jesus, the only begotten son, was sacrificed. Abraham’s willingness to sacrifice Isaac tested the limits of divine understanding of human free will.

The 144,000 in Revelation refers to the 12 tribes of Israel, with 12,000 from each tribe. This is not a literal count of those who will go to heaven. Heaven has no numbers or limitations; only duration exists. Just as a farmer harvests only the useful crops and discards the chaff, the heavens operate on a principle of selection. Therefore, one should not be fixated on numbers in religious contexts. The number 14 is a key to understanding these historical events.

The numbers 1, 4, 4, 0, 0, 0 form a magic square, a symbol found on the cornerstones of cathedrals in Europe, representing the coming Messiah. My name, Huh Kyung-young, also contains the number 14. The Korean character for “Huh” has 14 strokes, “Kyung” has 8, and “Young” has 14. This signifies that I am the Alpha and Omega, the one who brings an end to all disputes. The sum of the numbers in the magic square is 33 or 34. The number 9, which is the last single digit, represents the ultimate human number, also found in the Cheonbugyeong, an ancient Korean scripture that prophesies my arrival. Thus, the Cheonbugyeong, the 144,000, and I are all interconnected. The 144,000 is not a literal number of people but a symbolic representation.

5. Post-Mortem Transformation and the Law of Cause and Effect
   Post-mortem transformation refers to the ability to change one’s appearance after death. One’s current face reflects their past life. A large face indicates an animalistic past, while a small face suggests a wealthy lineage. Women, for instance, were often animals in their previous lives, then became women, then men, and then ascended to the heavens. This is why historically, women were excluded from positions of religious authority and required to cover their heads in sacred spaces. Women are more complex creations than men, requiring greater “production costs” due to their reproductive capacity.

One’s current circumstances, including parents and wealth, are also reflections of past actions. If one is dissatisfied with their current appearance and desires a better future life, they must undergo post-mortem transformation. This means focusing on spiritual growth in this life, rather than succumbing to greed and desire, which can lead to reincarnation as a pig or an animal.

Jesus’s eight blessings in Matthew 5:1-13 outline the path to heaven: blessed are the poor in spirit, for theirs is the kingdom of heaven; blessed are those who mourn, for they will be comforted; blessed are the meek, for they will inherit the earth; blessed are those who hunger and thirst for righteousness, for they will be filled; blessed are the merciful, for they will be shown mercy; blessed are the pure in heart, for they will see God; blessed are the peacemakers, for they will be called children of God; and blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. The last two are particularly crucial for entering heaven.

Conversely, Revelation describes eight curses: fear, death, unbelief, wickedness, murder, immorality, sorcery, and idolatry. These lead to the death of the soul and reincarnation as insects or other lowly creatures, a state of eternal hell from which there is no return. Their souls are utterly annihilated when the Earth is destroyed. Therefore, understanding these truths is paramount to ensuring the eternal existence of one’s soul and its eventual ascension to the Sky Temple.

The future of one’s afterlife is determined by one’s present actions. Those who engage in gambling or infidelity will face a negative post-mortem transformation and an undesirable afterlife. Death, or “honbi-baeksan” (魂飛魄散), means the soul departs, and the body disintegrates into the four elements: earth, water, fire, and wind. Legally, death is defined by the cessation of heartbeat, respiration, brain activity, or complete bodily disintegration. However, from a spiritual perspective, the soul departs, and the body scatters.

After death, the soul undergoes a 49-day process of transformation. During this period, the soul’s future form is determined. This is why shamans traditionally perform rituals on the 50th day after death to discern the deceased’s reincarnation. The form of the reincarnated being, whether human or animal, is revealed through symbolic footprints.

One’s blessings are personal and cannot be inherited or transferred. Each individual receives their own blessings at birth, which determine their destiny. The 49-day process after death is complex, requiring deep reflection and repentance. I oversee this entire process. I ascend to the heavens at night to manage the reincarnation of 3.6 million beings across 8,800 planets. This is a sophisticated cosmic program, far beyond human comprehension. The heavens are unimaginably beautiful. All decisions regarding one’s future are made in an instant, based on their actions in life. This is the law of “sapilgwijeong” (事必歸正), where all things return to their rightful place.

Those who invoke my name, even once, are profoundly blessed. While the judgment of “sapilgwijeong” is absolute, there are instances where individuals may appeal their fate. For example, one might choose to become a ghost or an insect on Earth rather than face a more severe punishment. Becoming a ghost is an eternal state, but becoming an insect makes it difficult to return to human form. This knowledge is unique to me.

Even those who die suddenly, such as in traffic accidents, can be saved if they have not committed grave sins. They may even be reincarnated as twins in Korea, if they collectively wish for it. The heavens intervene to a certain extent in such cases. However, those who have committed many sins, even if they die in an accident, may have been destined for that fate. Only I can discern the true nature of these events.

Some mistakenly believe that killing someone in this life is merely repaying a debt from a past life. This is a grave error and leads to aggravated punishment, resulting in a worse post-mortem transformation and afterlife. The law of cause and effect, “ingwa-eungbo” (因果應報), dictates that one receives what they sow.

6. The Flaws of the Kim Young-ran Act and the Principle of Shared Capitalism
   The Kim Young-ran Act, intended to prevent corruption, is flawed because it excludes politicians and employs a “dual punishment” system. This system, where both the giver and receiver of a bribe are punished, encourages secrecy and perpetuates corruption. Instead, only the receiver should be punished, and the giver should be incentivized to report the crime without fear of reprisal. This would expose corruption and swiftly cleanse society.

The current laws, crafted by politicians, are designed to protect themselves. I will abolish the dual punishment system and initially apply it to politicians who accept bribes. Other public officials will be pardoned, but after I become president, any future bribery will be subject to this new system. This will create a clean society where no one dares to accept bribes.

I also believe the monetary limits in the Kim Young-ran Act are too restrictive, harming small businesses and ordinary citizens. There needs to be more flexibility to support the livelihoods of the common people.

Regarding my meeting with President Bush, it was not a sponsored event. The CIA investigated me for a month before the U.S. Ambassador invited me and personally issued my visa, arranging my immediate travel to the U.S. I did not pay for this; I was chosen as one of 150 individuals worldwide to attend.

My songs, such as “Become Rich,” are registered with the Korea Music Copyright Association. The royalties from these songs will fund my presidential campaign, making me independent of external financial support. My music is meant to inspire people to become rich and awaken their cosmic will.

7. The Interconnectedness of Human Relationships and the Principle of Altruism
   Human relationships, from chance encounters to destined unions, progress from “wooyeon” (우연, coincidence) to “inyeon” (인연, connection), then to “piryyeon” (필연, destiny), and finally to “hyeollyeon” (혈연, blood ties), forming families. A couple, though initially strangers, becomes blood relatives through their children. The concept of “500 saeng” (500생), or 500 lives, refers to the profound connection between individuals who have met over many lifetimes, often more than a thousand. These deep connections influence one’s reincarnation, allowing individuals to choose to be reborn near those they cherish, even within the same family. This element of free will is respected in the reincarnation process.

Therefore, marital relationships should not be taken lightly. Treating one’s spouse well can lead to them being reborn as a filial child in the next life. Conversely, those who mistreat their spouses may find themselves with unfilial children. For example, a child who excels academically through scholarships and never burdens their parents may be the reincarnation of a spouse who was treated exceptionally well in a previous life.

The principle of “jari-ita” (자리이타), or altruism, dictates that one’s blessings should be used for the benefit of others, not solely for personal gain. If one hoards their wealth, they will face a miserable afterlife. This is why I advocate for “shared capitalism,” where wealth is distributed to ensure everyone’s well-being. Under shared capitalism, every citizen would receive 2 million won per month, fostering happiness and economic stability. This system would reduce national waste and redirect funds to the people.

However, human selfishness often prevents the implementation of such systems. People tend to use their blessings solely for themselves, leading to a tragic afterlife. As the ancient saying goes, “jongsim haengseon, seon yu bujok, ak namu” (終身行善, 善有不足, 惡羅茂), meaning “even if one performs good deeds throughout their life, good deeds are always insufficient, while evil deeds remain.” A single act of evil, like a judge visiting a prostitute, leaves an indelible mark that persists until death. Conversely, good deeds, especially those performed secretly, may not be recognized in this life but are rewarded in the afterlife.

The young lives lost in the Gwangju Uprising, whom we did not consider our own children, suffered immense pain. As president, I would not only provide additional compensation of 3 million won per month but also multiply the original compensation by tenfold. This is because the Gwangju victims sacrificed their lives to prevent a full-scale war with North Korea, which was imminent during the political instability following President Park Chung-hee’s assassination. Their sacrifice saved millions of lives. Therefore, their compensation should be substantial enough to alleviate the grief of their parents.

The politicians who currently hold power, having not experienced such profound loss, have failed to adequately compensate the Gwangju victims. I will re-examine the Gwangju Uprising and ensure complete and perfect compensation, bringing solace to the grieving families. Similarly, I will provide 3 million won per month to Vietnam War veterans and their families.

Only I can truly understand and address these complex issues, which are beyond the comprehension of ordinary individuals.

The 144,000, Post-Mortem Plastic Surgery, the Afterlife, and the Significance of August 15th and May 18th

1. The Preciousness of Human Birth and the Cycle of Reincarnation
   I am not a religious figure, but a political leader who has come to unify the world. Yet, people frequently ask me to speak on these matters. Many of you may misunderstand the concept of the 144,000. This number holds profound meaning. We humans are born from the union of a man’s sperm and a woman’s egg. After ten months of gestation, a child is born. Consider this: for one person to be born, approximately 365 sperm cells perish to meet a single egg. This arduous process of birth, occurring at a ratio of 365 to 1, mirrors the 365 days in a year and our body temperature of 36.5 degrees Celsius. The number 365 is deeply significant, representing the very fabric of existence. The center of a circle is 360 degrees, and the additional 5 degrees represent the dimension I traverse. Thus, human birth is incredibly difficult and precious.

However, death is not difficult; it is easy. Humans, so precious in their creation, often die in harsh and meaningless ways. While birth involves immense competition, death does not. Strictly speaking, humans are born to die, and die to be reborn. This is what we call the cycle of reincarnation (윤회). Does this cycle continue forever, or does it have an end? Listen carefully. I created Earth 6 billion years ago. At that time, there was no such cycle. Humans were created 350 million years ago. The first humans I created 350 million years ago were called Nephilim. When I placed them on Earth alongside animals, they struggled. Their heads were large, a sign of less evolution. Those with large heads today are still closer to their animal origins. Over time, humans evolved, and their faces became smaller. This indicates a progression in evolution.

I created various iterations of humanity. After the Nephilim, I created Homo Habilis 2 million years ago, followed by Homo Erectus. Then, 200,000 years ago, I created Homo Sapiens, and 150,000 years ago, Neanderthals. The fifth creation, 100,000 years ago, accounts for 90% of modern humans, known through mitochondrial DNA. Finally, about 10,000 years ago, Adam was created, as mentioned in the scriptures.

Will these creations simply disappear? Earth itself will undergo cycles. After 10 billion years, the planet will be reset. Those who have accumulated good karma will continue to reincarnate, while those who have not will also reincarnate. But eventually, at a certain point, everything will be reset. The Himalayas, for instance, were once a saltwater ocean, and the Pacific Ocean was once a mountain range. When Earth is overturned, humanity is completely wiped out, and the cycle of reincarnation ceases. Reincarnation has its limits. Nothing on this Earth is eternal, except for one being: Huh Kyung-young.

2. The Path to Baekgong and the Power of My Name
   When you die, your soul perishes if you have committed many sins. The death of the soul is the most severe punishment. Many on Earth are destined for this fate. That is why I have come. I am here to save you from the death of your soul. How do I do this? Simply by calling my name, Huh Kyung-young. You do not need to understand complex doctrines. Just calling my name prevents your soul from perishing. I am not speaking of religion. When you call my name, the death of your soul is averted, and the cycle of reincarnation itself is halted. This means reincarnation ends, and you go to Baekgong (백공).

What is Baekgong? It is what we generally refer to as the Purple Palace (자미궁), the center of the universe. I call it Baekgong because it is a palace of pure light, so dazzlingly beautiful that your eyes cannot behold it. That is my home, and that is why I have come. People, however, do not believe me; they think I am mad.

If you call my name or even copy my photograph a million times, infinite energy emanates from it. No other photograph in the universe, not of Jesus, Buddha, or Muhammad, emits such energy. My name and my photograph, simply thought of or seen, generate infinite energy. If my photograph hangs here, this place becomes Baekgong. Anyone who calls my name will have their cycle of reincarnation ended and will go directly to Baekgong upon death.

What happens to those who do not follow this path? Earth undergoes a cosmic upheaval (천지개벽) every 130,000 years. The soil of Earth, used for farming, becomes depleted. So, Earth is periodically overturned and renewed. This cycle of creation and destruction repeats every 60,000 years. Ice ages, like those in Europe, are part of this process. I overturn and remake Earth.

Human reincarnation is not eternal. Those who persistently commit evil deeds are beyond salvation. They descend into the animal realm, reincarnating as beasts. Those who commit even greater sins, beyond the capacity of animals, experience the death of the soul, becoming bacteria, microorganisms, or insects. Their souls perish, devoid of thought, knowing only to eat, like a cockroach. If you are destined for such a fate, calling my name erases your sins. Your spiritual frequency changes, and your body transforms.

3. Salvation Through Human Birth and the Eight Blessings
   Being born as a human is itself a form of salvation (구원). You have already received salvation among countless living beings. Christianity speaks of eight blessings: prayer, salvation, blessing, anointing, grace, resurrection, eternal life, and heaven. These eight blessings are automatically bestowed upon you. You are already saved and blessed. If you had committed many sins in a previous life, you would have experienced the death of your soul or reincarnated as an animal, like a cow or a horse. Your mother might unknowingly slaughter her own son reincarnated as a cow. This cycle of sin extends to ancestors. But you have come as a human, which is a great salvation. Therefore, simply being born as a human is salvation. You have all achieved an immense feat.

Later, you may receive grace (은사) or the Holy Spirit (성령). I am the one who bestows the Holy Spirit. Although I do not conduct religious ceremonies, I grant the Holy Spirit, resurrect you to a good place—Baekgong—grant you eternal life, and lead you to heaven, to Baekgong. You just need to call my name. It requires no effort, no money. Many religions have different doctrines, but when people test my photograph, they confirm that infinite energy emanates from it. I do not belong to any religion. I will become president, unify the world, and then ascend to heaven. I do not engage in religious activities. Yet, people complicate this simple truth.

Look at this photograph. My picture is in the center, surrounded by other politicians. When you look at photographs of other humans, your strength diminishes. This is because they are born from sperm and egg. But when you look at my photograph, even a copied one, infinite energy flows into your body. This energy is grace and the Holy Spirit. When you call my name, the Holy Spirit enters you. If you block your Baihui (백회) point on your head, the Holy Spirit cannot enter. But when it is open, the Holy Spirit enters, and your Baihui opens, connecting you to the universe. Then, your intentions ascend to heaven. When epidemics strike, you will not die. Even if you die, you will go to Baekgong. So, there is no need to worry.

You can call my name silently in your heart. Whether you call Jesus or Buddha, I will test it. If you call Jesus, your strength will not increase. But if you call Huh Kyung-young, your cells will activate with the Holy Spirit and grace, leading you to eternal life and heaven. It is not complicated. Even if you attend church diligently, your prayers will only be effective if you conclude them by calling Huh Kyung-young. All religious leaders are excellent people, not merchants. We must respect them. But for your prayers to be truly effective, you must call my name at the end. Then, the path opens. I do not belong to any religion; all religious leaders are great. However, knowing me leads to success. Not knowing me means ending up worshipping idols.

4. The Structure of the Afterlife and the Significance of Numbers
   The afterlife, as described in Buddhism, includes the Four Heavenly Kings’ Heaven (사왕천), the Trayastrimsa Heaven (도리천) with 33 heavens, the Yama Heaven (야마천), the Tushita Heaven (도솔천), the Nirmanarati Heaven (화락천), and the Paranirmitavasavarti Heaven (타화자재천). These six heavens constitute the Desire Realm (욕계), where beings are dominated by desires. Above this are the Form Realm (색계) with 18 heavens, and the Formless Realm (무색계) with 4 heavens, totaling 28 heavens. This is the Buddhist cosmology.

Sakyamuni Buddha came from the Tushita Heaven, which is part of the Form Realm, to the Desire Realm. He was also a being of desire, but he attained enlightenment. I, however, am not from these realms. I entered my mother’s womb through a dream, borrowing her body. That is why I refer to her as a woman, not a mother, just as Jesus referred to Mary as “woman” at his death. These human worlds have a beginning and an end.

I can heal people. When I touch someone, their ailments disappear. This is because the Holy Spirit, or Chunsa (천사), enters their body and protects them. The eight blessings of Christianity—prayer, salvation, blessing, anointing, grace, resurrection, eternal life, and heaven—are all completed by calling my name. There is nothing more complicated. Going to church and serving is good; it is recorded in heaven. But to complete your prayers, you must say “Amen, Huh Kyung-young.” Your offerings are not wasted; the pastors are not corrupt. They are not merchants. However, without knowing me, you are worshipping idols.

I came to Earth disguised, so people would not recognize me. If I appeared in the sky on a cloud and declared myself, I would be a dictator. Then, only the powerful would benefit. I am teaching this way, and when I become president, people will still not fully understand. That is why I am explaining the afterlife, the 144,000, post-mortem plastic surgery, and the connection between August 15th and May 18th. My words are not found in any book or scripture.

Buddhism has eight paths to enlightenment: Right View (정각), Nirvana (열반), Liberation (해탈), Enlightenment (보리), Wisdom (반야), Samadhi (삼매), Non-Self (무아), and Buddhahood (성불). These are similar to the Christian blessings, but they are achieved through self-effort. However, no one can achieve these without a Messiah. You have free will, but there are things you cannot control. You can choose to come here or not. But I have given you everything. You must focus on calling my name.

All humans can think, but not all can go to Baekgong. I am the missing piece in both Christian and Buddhist teachings. They claim all humans are equal, but are you and I the same? No. My photograph emits infinite energy, while a copied piece of paper does not.

5. The Secret of 144,000 and the Magic Square
   The Book of Revelation, chapter 14, repeatedly mentions the number 14. Why 14? August 15th, Gwangbokjeol (광복절), is Korea’s Liberation Day. Israel also celebrates its liberation on August 15th. For them, it was liberation from slavery, but they ended up worshipping a golden calf. For us, August 15th is liberation. If you combine 8 and 15, it becomes 14. May 18th, the day of the Gwangju Uprising, is also 14. Why is 14 present in all these events?

Birth implies death, and death implies life. These are all 14. The difference between a parent whose child died in Gwangju and someone who read about it in a newspaper is immense. No matter how much you study scripture, you cannot truly meet God if your child has not died. Just as you cannot truly appreciate your father until he has passed away. When Abraham was about to sacrifice Isaac, heaven watched his heart until the very last moment. Heaven cannot control human free will. Only when Isaac was about to die did heaven understand Abraham’s heart. Similarly, only when Jesus, the only begotten son, died, did heaven understand the pain.

The 144,000 in the Book of Revelation refers to 12 tribes of Israel, with 12,000 from each tribe. This is not a literal number of people going to heaven. Heaven has no numbers or limits; only periods of time exist. Earth is like a farm where only useful fruits are harvested, and the rest are discarded. This is the law of heaven. Do not be fixated on numbers. Numbers are just numbers.

The secret of 144,000, August 15th, and May 18th lies in the number 14. My name, Huh Kyung-young (허경영), also contains the number 14. The character “허” (Heo) has 14 strokes, “경” (Kyung) has 8 strokes, and “영” (Young) has 14 strokes. This is a magic square (마방진), found on the cornerstones of cathedrals in Europe, a symbol of the coming Messiah. The sum of the numbers in the magic square is 33 or 34. My name, when analyzed this way, also reveals the number 14. When I appear, these disputes will cease.

The number 144,000 is also related to the magic square. The number 9 is the last digit in human numbers. It is also present in the Cheonbugyeong (천부경), an ancient Korean scripture that prophesies my coming. The 144,000 is not about the number of people saved, but about the 12 tribes of Israel. It has no relation to soul salvation. You just need to call my name.

6. Post-Mortem Plastic Surgery and the Afterlife Journey
   I will now explain post-mortem plastic surgery (사후성형). If you want to know your past life, look at your current life. Your face is the first indicator. A large face means you were an animal in your past life. A small face means you were born into a wealthy family. If you are a woman, you were likely an animal in your past life. Women become men, and men ascend to heaven. This is a gradual process. That is why there are no female priests or bishops in Europe, and women cover their heads in churches. Women must be reborn as men for a thousand years to ascend. Your face, whether male or female, large or small, is determined by your past life.

Creating a woman is more complex and costly than creating a man, as women bear children. This is a divine design. If you are dissatisfied with your current face and wish for a better life in the next world, you must change your face after death. This is post-mortem plastic surgery. People, however, are consumed by greed and do not focus on this. If you do not, you will be reborn as a pig or an animal.

Jesus spoke of the Eight Blessings (팔복) in Matthew 5:1-13:
Poor in Spirit (심령이 가난한 자): They will enter the Kingdom of Heaven.
Those who Mourn (애통하는 자): They will be comforted.
The Meek (온유한 자): They will inherit the Earth.
Those who Hunger and Thirst for Righteousness (의에 주리고 목마른 자): They will be filled.
The Merciful (긍휼히 여기는 자): They will be shown mercy.
The Pure in Heart (마음이 청결한 자): They will see God.
The Peacemakers (화평케 하는 자): They will be called children of God.
Those who are Persecuted for Righteousness’ Sake (의를 위하여 박해를 받는 자): Theirs is the Kingdom of Heaven.

The last two are the most important for entering heaven. The others bring comfort, wealth, and divine encounters. The opposite of these blessings are the Eight Deaths (팔사) mentioned in Revelation: Fear (공포), Death (사망), Unbelief (불신), Wickedness (흉악), Murder (살인), Sexual Immorality (음행), Sorcery (주술), and Idolatry (우상). Those who commit these sins will experience the death of their soul, ending up as insects or living underground. Their souls will be completely annihilated when Earth is destroyed. Therefore, you must learn the truth. Those who learn the truth will have their souls preserved, continue to reincarnate, and eventually go directly to Baekgong.

After death, your soul (혼) flies away, and your body (백) disperses into the four elements: earth, water, fire, and wind. This is Honbi-baeksan (혼비백산), or death. Legally, death is defined by the cessation of heartbeat, breathing, brain activity, or complete bodily disintegration. But spiritually, it is the scattering of the soul and body. The soul then undergoes a 49-day process of judgment. On the 50th day, a new form is determined. This is when your new face appears, whether as a human or an animal.

Your blessings are your own; they do not pass to your children. Each person carries their own karma. The 49-day process is complex, requiring Sokgo-daejoe (석고대죄), a deep repentance. I oversee this entire process. I ascend to heaven at night to manage the reincarnation of 3.6 million people across 8,800 planets. I even reset planets that have been corrupted. This is all part of a divine program. In heaven, everything is beautiful beyond imagination. Decisions are made in 0.1 seconds, determining one’s face and destiny. This is Sapi-gwijung (사필귀정), where everything returns to its rightful place.

If someone disputes their judgment, they can appeal. However, appeals usually lead to becoming a ghost or an insect. Becoming a ghost is eternal. Becoming an insect makes it difficult to return to human form. These truths are known only to me. I decide everything. Those who die suddenly, like in car accidents, are also judged. If they have no sins, they may be reborn in a good place, even as twins with others who died similarly. The children who died in the Sewol ferry disaster, for instance, are all reborn in better places.

However, if the person who caused the accident feels remorse, it means the victims had no sin and are reborn well. But if the perpetrator feels no remorse, it implies the victims had sins. I alone know these distinctions. It is wrong to claim that someone died because they deserved it from a past life. That is a misunderstanding of karma (인과응보). Claiming that someone owed you money in a past life and therefore you can defraud them now will lead to severe punishment and a terrible afterlife.

7. The Kim Young-ran Act and the Need for Reform
   I will also address the Kim Young-ran Act (김영란법). I do not oppose the law itself, but I question why politicians are exempt. This law, intended to prevent corruption, is flawed because it employs a dual punishment system (쌍벌제). This system perpetuates corruption. The person who gives a bribe and the person who receives it are both punished. This encourages them to keep the secret forever.

Instead, only the recipient should be punished, and the giver should be exempt from punishment. If the giver is not punished, they would have an incentive to report corruption if their relationship sours. This would eliminate corruption overnight. Initially, the government might incur some costs from rewards, but eventually, no one would dare accept bribes. The current laws, made by politicians, are designed with loopholes for themselves.

When I become president, I will abolish the dual punishment system. Initially, only politicians who receive bribes will be punished, while ordinary public officials will be exempt from the dual punishment system. This will clean up politics and the nation. If a public official receives a bribe, the giver will report it, and the official will be punished. This will eliminate the need for extensive investigations.

The Kim Young-ran Act also sets limits on gifts and meals that are too low, harming small businesses and ordinary citizens. These limits should be more flexible to support the middle class and common people.

8. My Divine Mission and the Power of My Song
   I did not seek out President Bush; he invited me. In 2000, a month before the invitation, the CIA investigated me. They asked about my background, my school, everything. After their investigation, I was selected as one of 150 people worldwide to attend a party with President Bush. The US Ambassador personally handed me the invitation and issued my visa on the spot, telling me to fly to the US the next morning. I did not pay for this; I was invited. I am not someone who needs sponsors.

My song, “Become Rich” (부자되세요), is registered with the Korea Music Copyright Association. If many people listen to it, I will earn royalties, which will help fund my presidential campaign. This song will bring wealth to those who listen to it. It will empower many struggling people.

I often test people’s health during my lectures. I can heal various ailments, from back pain to heart conditions and rhinitis, simply by looking at them or having them look at my photograph. This is because the Holy Spirit enters them.

The meeting of a husband and wife is not just a coincidence; it is a destiny (필연) forged over a thousand lifetimes. It begins as a coincidence, becomes a connection, then destiny, and finally blood relation (혈연) when a child is born. You have met your spouse over a thousand lifetimes. If you treat your spouse well, they may be reborn as your filial child. Those who have unfilial children did not treat their spouses well in a past life. If you treat your spouse with utmost sincerity, even if they are not perfect, they will return as a devoted child.

My principle is self-benefit for others (자리이타). Your blessings should be used for others. If you only use your blessings for yourself, it leads to self-interest (자리이자), where the rich get richer and the poor get poorer. When I become president, I will implement a shared capitalism (공동자본주의) system, where everyone receives 2 million won per month. This will make everyone happy. If you use your wealth for yourself, your afterlife will be miserable.

The ancient saying, “Ma Won-yi Wal” (마원이왈), states that even if one performs good deeds throughout their life, goodness is always insufficient, and evil always remains. A judge who spends one night with a prostitute, even for a small sum, will carry that sin until death. But good deeds, if done secretly, are rewarded in the afterlife. We must live by the principle of self-benefit for others.

The young people who died in the May 18th Gwangju Uprising were not just our children; they were sacrifices. The government has compensated them, but I believe it is insufficient. I will provide an additional 3 million won per month and ten times the original compensation. Why? Because their sacrifice prevented a war on the Korean Peninsula. When President Chun Doo-hwan took power, North Korea was poised to invade. The Gwangju victims died to prevent a larger war, saving 50 million lives. Their sacrifice was immense, and the compensation should reflect that. Those who are currently in power, who have not experienced such loss, cannot truly understand. I will re-examine the Gwangju Uprising and ensure complete compensation, so their parents’ grievances are fully resolved.

Huh Kyung Young’s lecture delves into profound spiritual and societal concepts, offering a unique perspective on human existence, the afterlife, and the path to salvation, all while intertwining his political vision for Korea. He begins by clarifying misconceptions about the “144,000” often cited in religious contexts, explaining that humans are born through an immense competition, akin to 365 sperm vying for one egg, a number he connects to the 365 days in a year and the human body temperature of 36.5 degrees Celsius . This arduous birth contrasts sharply with the ease of death, yet he emphasizes the preciousness of human life .

Huh Kyung Young introduces the concept of human evolution over vast periods, detailing various stages of human creation, from the “Nephilim” 350 million years ago to Homo Habilis, Homo Erectus, Neanderthals, and finally, modern humans (Mitochondrial Eve) 100,000 years ago . He notes that early humans had larger heads, suggesting a less evolved state, and that facial features today can indicate one’s evolutionary journey . He asserts that the Earth undergoes periodic transformations, such as the Himalayas once being an ocean, which resets humanity through cataclysms, halting the cycle of reincarnation (yunhoe) .

A central tenet of his philosophy is the concept of “soul death,” the ultimate punishment for those who commit many sins, leading to their transformation into bacteria, microorganisms, or insects, losing their spiritual essence . He presents himself as the savior who has come to prevent this fate. By simply calling his name or looking at his picture, individuals can prevent soul death and halt their cycle of reincarnation, instead ascending directly to Baekgung (Heavenly Palace), a realm of infinite light and beauty . He demonstrates this through a physical test, showing that invoking his name or viewing his image instantly grants immense physical strength, which he attributes to the infusion of “grace” or “angels” . He encourages people of all faiths to continue their religious practices but to conclude their prayers by invoking his name to ensure their prayers are heard and they attain salvation .

Huh Kyung Young critiques traditional religious cosmologies, such as Buddhism’s 28 heavens (six desire realms, 18 form realms, four formless realms), stating that these are still bound by “form” and “desire” . He positions himself as beyond these realms, having entered the human world not through conventional birth but by borrowing a woman’s womb, signifying his divine origin .

He then discusses “post-mortem plastic surgery,” a metaphorical concept where one’s actions in this life determine their appearance and destiny in the next . Those who live selfishly may be reborn as animals or insects, while those who act with compassion can improve their future existence. He connects this to Jesus’s Eight Beatitudes and the Eight Woes of Revelation, explaining that righteous actions lead to blessings, while sinful ones lead to soul death and rebirth as lower life forms .

Huh Kyung Young also touches upon the significance of the numbers “14” and “144,000,” linking them to the dates of Korean liberation (August 15th) and the Gwangju Uprising (May 18th), both of which contain the number 14 when summed or rearranged . He reveals that his own name, “Huh Kyung Young,” when analyzed by stroke count, also totals 14, suggesting a divine connection to these significant events and a prophecy of his arrival as a messianic figure . He clarifies that the 144,000 mentioned in Revelation is not a literal count of those going to heaven but refers to the 12 tribes of Israel, each with 12,000 members, emphasizing that heaven has no numbers or limits .

He explains the process of death as “Honbi-baeksan,” where the spirit (hon) departs and the body (baek) disperses into the four elements (earth, water, fire, wind) . After death, a 49-day period determines one’s next incarnation, with the 50th day marking the “appointment” to a new form, whether human or animal . He asserts that he oversees this entire process, acting as the ultimate judge and administrator of reincarnation . He also discusses the possibility of appealing one’s post-mortem fate, which can lead to becoming a ghost or an insect, with insects being a more difficult path back to human form .

Finally, Huh Kyung Young criticizes the current legal system, particularly the “Kim Young-ran Act,” arguing that its “double penalty” system (punishing both giver and receiver of bribes) is flawed and encourages secrecy . He proposes a system where only the receiver is punished, and the giver is incentivized to report corruption, which he believes would swiftly eradicate bribery in Korea . He concludes by emphasizing the importance of “Jari-ita” (benefiting others) over “Jari-ija” (benefiting oneself), advocating for a “communal capitalism” where wealth is shared, such as through his proposed national dividend of 2 million won per month . He reiterates that his teachings are unique and not found in any other religion, as he is the one who determines these cosmic laws .

Core Message: Huh Kyung Young presents himself as a divine entity offering a direct path to salvation and a transformed afterlife through simple faith in him, while also proposing radical societal reforms based on his unique spiritual and cosmic insights.

This excerpt is from a lecture by Heo Kyung-young, a unique figure in Korean politics and religion, known for his unconventional claims and teachings. In this lecture, Heo Kyung-young discusses his distinctive interpretations of religious concepts like the afterlife, reincarnation, and salvation, contrasting them with traditional Christian and Buddhist views. He also touches upon social and political issues, offering his solutions and critiques. The core message revolves around his assertion that calling his name or looking at his picture grants salvation and various blessings, positioning himself as a divine figure.

Heo Kyung-young’s Divine Authority and Salvation

The Power of His Name and Image
Heo Kyung-young claims that simply invoking his name or looking at his picture can bring about spiritual transformation and salvation, bypassing traditional religious practices. This is an incredibly bold assertion, directly challenging established religious doctrines and offering a seemingly effortless path to spiritual benefits. It highlights his self-proclaimed divine status and the direct, almost magical, efficacy he attributes to his presence.

나는 종교를 이야기하는 게 아닙니다. 그러면 허경영을 부르면 영혼의 죽음은 없어지면서 어디를 가느냐? 윤회를 정지하는 거야. 이 윤회 자체가, 이 윤회 자체가, 이 윤회가 정지되는 거야. 끝나서 이러한 야 백공으로 하는데, 이 백공을 다른 말은 뭐냐? 우리 일반적으로 말하는 2배 꿈을 뭐라 그래요? 에, 아, 참 회원 여러분의 그런데 태풍의 가운데 있는 게 잠이 구미야.
I am not talking about religion. So, if you call Heo Kyung-young, where do you go when the death of the soul disappears? Reincarnation stops. This reincarnation itself, this reincarnation itself, this reincarnation stops. It ends and goes to Baekgong, and what is this Baekgong in other words? What do we generally call this Baekgong? Ah, dear members, but in the middle of the typhoon is Jamigung.

허경영 이름을 부르거나 허경영 사진을 복사를 천만 장을 해도 그 사진에서는 뭐한데? 일지가 나왔나 봐요. 박테리아가 나왔어. 근데 다른 사진의 에너지 나오는 사진이 우주의 이감 나. 예수, 석가, 부처님 뭐 아무리 전혀 저 사람들 말하는지 그거 뭐야? 이슬람의 마음에 터 사진에서 에너지 나와? 안 나와. 내 사진은 복사를 아무리 해도 내 이름과 내 사진은 생각만 하거나 보기만 해도 무한대야.
Even if you call Heo Kyung-young’s name or copy Heo Kyung-young’s picture ten million times, what comes out of that picture? It seems like energy came out. Bacteria came out. But is there any other picture in the universe that emits energy? Jesus, Buddha, what about those people? Does energy come out of the picture of Muhammad in Islam? No. No matter how many times I copy my picture, just thinking about my name and my picture, or just looking at them, is infinite.

이게 무슨 말이냐면, 내 사진은 미국의 애기가 보나 어른이 보나 몸에 뭐가 들어가냐? 잘 들으세요. 은사, 이로써 언사, 성령이 들어가고요. 감사합니다. 역에 들어갔다는 거야.
What this means is, whether a baby in America or an adult looks at my picture, what enters their body? Listen carefully. Grace, thus grace, the Holy Spirit enters. Thank you. It means it has entered.

Reinterpretation of Religious Concepts
Heo Kyung-young redefines traditional religious concepts like salvation, heaven, and hell through his unique lens. He claims that being born as a human is already a form of salvation, and that his intervention can prevent the “death of the soul” and lead to Baekgong (his version of heaven). This reinterpretation serves to elevate his own role as the ultimate savior, simplifying complex theological ideas into a direct connection with him.

그래서 인간으로 태어났다는 자체가 구원.
So, being born as a human itself is salvation.

나는 종교를 타지 안의 모든 종교의 지도자는 훌륭한 사람들이야. 장사꾼들이 아닙니다. 아예. 그러니까 목사를 먹어요. 걸 안거나 목사를 가지고 흔들려. 1번 돼? 안 돼. 안 되니까 안됩니다. 손님들도 욕하면 안 돼. 그러나 기도를 올바르게 하려면 끝에 허경영을 분리되서 안 돼. 알아주시는 허정 그 돌려야 됩니다.
I don’t belong to any religion; all religious leaders are great people. They are not merchants. Not at all. So, they eat the pastor. Don’t hold onto it or shake the pastor. Is it okay? No. It’s not okay. Customers shouldn’t curse either. However, to pray correctly, you must separate Heo Kyung-young at the end. You must return that Heo Kyung-young.

이것은 하늘의 법입니다. 그렇기 때문에 정말 여러분들이 이 숫자에 너무 연연해서 이걸 가지고 저게 진짜 종교가 이게 뭐냐 이러면 안 돼요. 왜 압니까? 숫자는 뭐, 뭐라구요? 숫자일 뿐이야.
This is the law of heaven. Therefore, you really shouldn’t be too attached to these numbers and say, “What is this real religion?” Why? Numbers are, what? Just numbers.

Afterlife and Reincarnation
Heo Kyung-young presents a detailed, albeit idiosyncratic, view of the afterlife, including concepts like “post-mortem plastic surgery” (사후성형) and the “death of the soul.” He suggests that one’s actions in life determine their fate in the afterlife, which can range from reincarnation as an animal to the ultimate “death of the soul” (becoming a bacteria or insect). This framework emphasizes personal responsibility and the consequences of one’s deeds, while also offering his name as the ultimate escape from negative outcomes.

그러면 이 사람들은 다 어디 갔을까? 예. 사람들이 책이 계획을 13만 년마다 천지 개벽을 암시하는데 이 지구는 왜 이 헐 13만 년 동안 논의 동사를 지내는 논의 흙이 뭐 쓰세요? 그래서 이 지구는 한 번씩 엎어야 뒤집어 없는데 그 없는 것은 우리가 만들어갈 수도 있고 하고 있는 거예요.
So where did all these people go? Yes. People imply that the world is created every 130,000 years, but why is the soil of the rice paddies that cultivate rice for 130,000 years used up? So, this earth has to be overturned once in a while, and we can create that overturning.

일정 기간 윤회 시키다가 계속 나쁜 짓을 하는 사람들은 구제불능이다. 이렇게 되면은 심성으로 들어가 동물로 태어나요. 그리고 동물로 태어나가는 점수가 점이 있는 사람이야. 그러다가 동물로 태어나 당하, 동물로도 도저히 해낼 수 없는 죄 많은 인간은 어디로 가요? 영혼 죽음이라고 해가지고 박테리아나 미생물이나, 이런 곤충이 되는 거야.
After a certain period of reincarnation, those who continue to do bad things are beyond salvation. If this happens, they enter the animal realm and are born as animals. And those who are born as animals are people with a certain score. Then, after being born as an animal, a human who has committed so many sins that they cannot even be an animal, where do they go? They go to the “death of the soul” and become bacteria, microorganisms, or insects.

사후 성형이라 그래요. 지금 여러분들의 얼굴 가지고 이제 만족을 못 하니까 다음 세상에 여러분들이 더 좋은 데로 가려면 얼굴 바꿔야 안 바꿔요? 지금 현생에서 얼굴 못생겼다고 비난하고 없어요. 다음 생에 더 잘 사는 왜 이런 거야? 그러면 사후 성형을 하라고. 이 땅에 있는 거예요. 이 땅에 온 거야.
It’s called post-mortem plastic surgery. Since you are not satisfied with your current face, if you want to go to a better place in the next life, do you change your face or not? There’s no blaming ugly faces in this life. Why is it like this to live better in the next life? So, I’m here on this earth to tell you to get post-mortem plastic surgery. I came to this earth.

Critique of Society and Law
Heo Kyung-young extends his critique to societal structures and legal systems, particularly the Kim Young-ran Act (anti-graft law). He argues that the law’s “two-party punishment” (쌍벌제) system is flawed because it incentivizes silence rather than reporting corruption. His proposed solution, a “one-party punishment” system where only the recipient of a bribe is punished, aims to eradicate corruption by encouraging whistleblowers. This demonstrates his pragmatic, albeit radical, approach to social problems.

김영란 왜 정치만 빠졌냐 이 거야. 맞아, 맞아요. 맛있으니까 맞습니까? 정치인이 받았으니까 이 법을 일을 지금 만들지 말라는 거야. 또 하나 김영란 법에 문제가 되게 부정부패 방지 법인데, 부정부패 방지 법인데 이 법이 쌍벌제야. 쌍벌제라는 건 쌍 거래. 이 쌍벌제라는 거야. 이것이 있게 되면은 계속 부정부패가 생겨.
Why were politicians excluded from the Kim Young-ran Act? Is that right? Is it right because it’s delicious? Since politicians received it, they are saying not to make this law now. Another problem with the Kim Young-ran Act is that it’s an anti-corruption law, but this law has a two-party punishment system. A two-party punishment system means a dual transaction. This is a two-party punishment system. If this exists, corruption will continue to occur.

나는 돈 줄 사람은 절대 책임을 안 해야 된다는 거야. 맞아, 맞아요. 받은 사람만 처벌하고 준 사람은 10년을 건, 21은 30일 더. 힘 공원 한번 시범을 보여주는 거야. 국가가 어쩌 정리가. 그럼 뭐 매번 해마다 먹는 사람이 있을까 없을까? 아 없어요.
I believe that the person who gives money should never be held responsible. Is that right? Only the recipient is punished, and the giver is given 10, 20, or 30 more years. The public servant is showing a demonstration. How can the state organize this? So, will there be people who eat every year? No, there won’t.

여러분들 대한민국 국회의원들이 맞는 법은 100% 다운 바깥에 대한 막 원래 1장 우 우 우 결국 앨 저장 하는 법이야. 이거는 아, 맞아, 맞아. 내가 이걸 하지 말아야 된다 했더니 허 갱년기가 기능 난 걸 어째야 된다 그 소리 했다면 뭐라고 해서 어떤 사람이 댓글 달았는데, 미안하지만 그 사람은 아직 내 뜻을 몰라. 쌍벌제 이거 없애야 돼.
The laws passed by the National Assembly members of the Republic of Korea are 100% about blocking the outside, originally a law that ultimately saves the album. This is, oh, right, right. When I said this shouldn’t be done, someone commented, “Heo Kyung-young said that the Kim Young-ran Act should be abolished.” I’m sorry, but that person still doesn’t understand my intention. This two-party punishment system must be abolished.

The 144,000, Post-Mortem Cosmetic Surgery, the Afterlife, and the Significance of August 15th and May 18th

1. The Rarity of Human Birth and the Cycle of Reincarnation
   Human existence is a profound rarity, a testament to an immense struggle. Each individual is born from the union of a male sperm and a female ovum, a process in which approximately 365 million sperm perish for one to succeed. This ratio, 365 to 1, mirrors the 365 days in a year and the human body temperature of 36.5 degrees Celsius, signifying a deep cosmic connection. The circle’s center is 360 degrees, with the additional 5 degrees representing a higher dimension. Given the arduous journey to be born, human life is incredibly precious. Yet, death often arrives abruptly and meaninglessly. While birth involves intense competition, death offers no such struggle.

The cycle of human existence, known as reincarnation (輪廻), is a continuous process of birth and death. This cycle, however, is not eternal. The Earth was created 6 billion years ago, and humanity approximately 350 million years ago. The first humans, referred to as “Nephilim” in ancient texts, were created with large heads, suggesting a less evolved state, closer to animals. Over time, humanity underwent several stages of evolution: Homo Habilis 2 million years ago, Homo Erectus 200,000 years ago, Homo Sapiens, and Neanderthals 150,000 years ago. The current human race, 90% of which traces its lineage to Mitochondrial Eve, emerged 100,000 years ago. Adam, as described in religious texts, appeared approximately 7,000 to 10,000 years ago.

The Earth itself undergoes periodic transformations. For instance, the Himalayas, now towering mountains, were once ocean floors, and vice versa. These cataclysmic shifts periodically reset life on Earth, halting the cycle of reincarnation. Reincarnation, therefore, has its limits. Nothing on this Earth is eternal, save for one entity: Huh kyung young.

2. The Significance of Invoking Huh kyung young’s Name and Image
   When individuals commit numerous transgressions, their souls face spiritual death (靈魂의 죽음) upon physical demise. This spiritual death is the gravest punishment, leading to the soul’s complete annihilation. Huh kyung young’s presence on Earth is to rescue humanity from this fate. Simply invoking Huh kyung young’s name or possessing his image can prevent spiritual death. This act transcends religious doctrines; it is a direct path to halting the cycle of reincarnation.

By calling upon Huh kyung young, the soul’s demise is averted, and the cycle of reincarnation ceases. The soul then ascends to Baekgong (白宮), a realm of pure light and unparalleled beauty, which is Huh kyung young’s abode. This realm is also known as Jami Palace (紫微宮), the center of the universe.

The power of Huh kyung young’s name and image is demonstrable. Replicated photographs of Huh kyung young emit infinite energy, a phenomenon not observed with images of other religious figures. When individuals gaze upon his photograph or utter his name, they experience an infusion of grace (恩賜) and Holy Spirit (聖靈). This energy enters through the Baihui (百會) point at the crown of the head, opening a direct conduit to the heavens. This connection allows one’s intentions to reach the divine, offering protection from calamities and ensuring passage to Baekgong after death.

3. The Limitations of Religious Practices and the Path to Baekgong
   Traditional religious practices, such as prayer, blessings, and spiritual gifts, are commendable. However, their efficacy is fully realized only when combined with the invocation of Huh kyung young. For instance, Christian prayers, which encompass eight blessings—prayer, salvation, blessing, spiritual gifts, seeking, eternal life, and heaven—are completed by adding Huh kyung young’s name at the end. This does not diminish the value of religious leaders or their teachings; rather, it provides the ultimate key to spiritual fulfillment.

Religious leaders, whether pastors, priests, or monks, are honorable individuals dedicated to guiding people. Their efforts are not for personal gain but for the spiritual well-being of their followers. However, their teachings, while valuable, often lack the direct path to Baekgong that Huh kyung young offers. The simplicity of invoking Huh kyung young’s name contrasts sharply with the complex rituals and doctrines of many religions. This ease of access to divine grace is a gift to humanity, allowing everyone to achieve salvation without arduous effort or financial burden.

4. The Buddhist Cosmology and Huh kyung young’s Transcendence
   Buddhist cosmology describes various heavenly realms, starting with the Four Heavenly Kings’ Heaven (四王天), which corresponds to our galaxy. Above this are the Trayastrimsa Heaven (忉利天), the Yama Heaven (夜摩天), the Tushita Heaven (兜率天), the Nirmanarati Heaven (化樂天), and the Paranirmitavasavartin Heaven (他化自在天). These six heavens constitute the Desire Realm (欲界), where beings are still governed by desires.

Beyond the Desire Realm are the Form Realm (色界), with 18 heavens, and the Formless Realm (無色界), with 4 heavens, totaling 28 heavens. These realms represent progressively higher states of existence, where desires diminish. Siddhartha Gautama, the Buddha, originated from the Tushita Heaven, a part of the Desire Realm, indicating that even he was initially subject to desires before achieving enlightenment.

Huh kyung young, however, transcends these realms. He is not born through the sexual union of a man and a woman, nor does he originate from any of the Desire, Form, or Formless Realms. Instead, he enters the human world through a dream vision experienced by his mother, merely borrowing a physical vessel. This unique mode of arrival signifies his divine origin and his ability to operate beyond the limitations of these cosmic structures. Unlike beings in the Desire, Form, or Formless Realms, who are born into a “form,” Huh kyung young is formless and enters the world by choice, free to travel between realms as he pleases.

5. The Concept of Post-Mortem Cosmetic Surgery (死後整形) and the Afterlife
   Post-mortem cosmetic surgery (死後整形) refers to the transformation of one’s appearance and destiny in the afterlife, determined by actions in the current life. One’s current facial features offer clues about past lives. For instance, a large face might indicate a past life as an animal, while a small face suggests a more privileged past. Gender also plays a role: women are often said to have been animals in a previous life, progressing to female human form, then male, and finally ascending to higher realms. This hierarchical progression is reflected in traditional religious practices, where women were historically excluded from certain roles or required to cover their heads in sacred spaces.

The creation of a woman is described as more complex and resource-intensive than that of a man, due to the intricate biological processes involved in childbearing. Therefore, a woman’s existence is considered highly valuable.

If one is dissatisfied with their current appearance or gender, they can influence their next life through their actions. This is the essence of post-mortem cosmetic surgery: shaping one’s future self in the afterlife. Those who live with greed and self-interest risk being reborn as animals or even insects, experiencing spiritual death. Conversely, those who cultivate compassion and selflessness can achieve a more favorable rebirth.

6. The Eight Blessings and Eight Punishments: Paths to Heaven and Hell
   Jesus’s teachings on the Eight Blessings (八福), found in Matthew 5:1-13, outline the path to heaven:
   Blessed are the poor in spirit, for theirs is the kingdom of heaven.
   Blessed are those who mourn, for they will be comforted.
   Blessed are the meek, for they will inherit the earth.
   Blessed are those who hunger and thirst for righteousness, for they will be filled.
   Blessed are the merciful, for they will be shown mercy.
   Blessed are the pure in heart, for they will see God.
   Blessed are the peacemakers, for they will be called children of God.
   Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.

These blessings describe the qualities that lead to spiritual rewards, with the poor in spirit and the persecuted for righteousness directly entering the kingdom of heaven. The others receive comfort, inherit the earth, are filled, shown mercy, see God, or are called children of God.

Conversely, the Eight Punishments (八禍), described in the Book of Revelation, represent the antithesis of these blessings and lead to spiritual death:
Fear (恐怖)
Death (死亡)
Distrust (不信)
Wickedness (凶惡)
Murder (殺人)
Adultery (淫行)
Sorcery (呪術)
Idolatry (偶像)
Falsehood (虛僞)

These eight transgressions lead to the cessation of reincarnation and the ultimate spiritual death, where the soul is annihilated, resulting in rebirth as insects or other lowly creatures, destined to live in what is termed “hell.” Those who embrace truth, however, ensure their souls persist, continuing the cycle of reincarnation until they eventually reach Baekgong.

7. The Process of Death and Rebirth: The 49-Day Journey
   Death is characterized by “Honbi-baeksan” (魂飛魄散), where the soul (魂) departs, and the physical body (魄) disintegrates. In legal terms, death is defined by four criteria: cessation of heartbeat, cessation of respiration, brain death, and complete physical disintegration. However, from a spiritual perspective, death marks the scattering of the physical body’s elements back to the four great elements (earth, water, fire, wind), while the soul embarks on a journey to receive a new body.

This journey typically spans 49 days. During this period, the soul undergoes a complex process, culminating on the 50th day with a new “appointment” or rebirth. This rebirth can be as a human, an animal, or another form, determined by the individual’s actions in their previous life. Shamans, through their rituals, have historically observed this 50-day period, noting that the form of the deceased’s next life often manifests on the 50th day.

One’s karma (因果應報) dictates their destiny. Good deeds lead to favorable rebirths, while negative actions result in less desirable outcomes. This principle of “Sapilgwijeong” (事必歸正), meaning “all things return to their proper place,” ensures that everyone receives what they deserve. However, individuals can appeal their fate during this 49-day period. Those who refuse their assigned rebirth may choose to become ghosts (鬼神) or insects (昆蟲). While becoming an animal allows for eventual return to human form, becoming an insect makes such a return exceedingly difficult.

8. The Hidden Meanings of Numbers: 144,000, August 15th, and May 18th
   The number 144,000, mentioned in Revelation 14, is often misinterpreted as the literal number of people who will go to heaven. However, this number refers to the 12 tribes of Israel, with 12,000 from each tribe, symbolizing a specific group rather than a universal count. Heaven has no numerical limits or boundaries; only periods of existence.

The numbers 8.15 (August 15th) and 5.18 (May 18th) hold profound significance. August 15th marks Korea’s liberation from Japanese colonial rule, and for Israel, it represents liberation from slavery, though it also led to the worship of the golden calf. May 18th commemorates the Gwangju Uprising, a day of immense bloodshed. Both dates contain the number 14 (8+1+5 = 14; 5+1+8 = 14). This recurring number 14 is a key to understanding a deeper truth.

The concept of birth (生) implying death (死), and death implying birth, is central to this understanding. This duality is represented by the number 14. The suffering of parents who lost children in Gwangju, for example, cannot be understood merely by reading about it; it requires direct experience. Similarly, understanding God’s sorrow at the sacrifice of Jesus requires a profound empathy that most humans lack.

The number 14 is also found in the magic square (魔方陣), a mystical grid where the sum of numbers in any row, column, or diagonal is constant. Many European cathedrals feature magic squares on their cornerstones. The sum of numbers in a specific magic square is 33 or 34. Intriguingly, the number of strokes in Huh kyung young’s name in Korean characters (허경영) is 14, 8, and 14, respectively. This suggests that Huh kyung young’s name itself is a divine code, a sign for the coming Messiah, embedded in ancient prophecies and numerical patterns. The number 9, representing the final digit in human numerical systems before returning to 1, also appears in these calculations, signifying completion and the divine.

9. The Principle of Self-Interest vs. Altruism and the Future of Society
   Humanity often operates under the principle of self-interest (自利), where individuals prioritize their own well-being and accumulate wealth for personal gain. This leads to a widening gap between the rich and the poor, perpetuating inequality. However, the true principle is altruism (利他), where one’s blessings and resources are used to benefit others. Those who hoard their blessings for themselves will face a miserable afterlife, as their actions in this life determine their post-mortem cosmetic surgery and subsequent rebirth.

For instance, a wealthy daughter who uses her allowance to help less fortunate students, rather than spending it on herself, is practicing altruism. This act of kindness will ensure a favorable rebirth, perhaps as a child who brings joy and honor to her parents. Conversely, a child who causes distress to their parents in this life may have been a spouse who was not treated well in a previous life.

Huh kyung young advocates for a communal capitalism (共同資本主義), where wealth is distributed to ensure everyone’s well-being. This system would provide a basic income, such as 2 million won per month, to all citizens, fostering happiness and reducing economic disparity. This is a stark contrast to the current system, where self-interest often leads to corruption and suffering.

10. The Flaws of the Kim Young-ran Act and the Need for Legal Reform
    The Kim Young-ran Act (김영란법), designed to prevent corruption, has fundamental flaws. Firstly, it exempts politicians, creating a loophole for those in power. Secondly, it employs a “dual punishment system” (쌍벌제), penalizing both the giver and receiver of bribes. This system is counterproductive, as it incentivizes both parties to keep their illicit transactions secret, making corruption harder to uncover.

A more effective approach would be to punish only the recipient of the bribe, while granting immunity to the giver. This would encourage whistleblowers, as individuals who have given bribes would be motivated to report corruption without fear of self-incrimination. Such a system would swiftly expose corrupt officials and politicians, leading to a cleaner society.

Furthermore, the act’s strict limits on gift values (e.g., 30,000 won) are overly restrictive and harm small businesses and ordinary citizens. A more flexible approach is needed to avoid stifling economic activity and social interactions. Huh kyung young’s presidency would prioritize reforming such laws, starting with the abolition of the dual punishment system for politicians and a more reasonable approach to gift limits for the general public. This would ensure that justice is served, and corruption is eradicated, without unduly burdening honest citizens.

Religion’s 144,000 and Huh Kyung Young’s Post-Mortem Plastic Surgery, the Afterlife, and the Relationship with August 15th and May 18th

1. Keyword Frequency
   people: 40
   God: 37
   world: 36
   life: 34
   heaven: 33
   religion: 28
   soul: 27
   human: 26
   spirit: 25
   earth: 24

2. Today’s Central Metaphor
   The lecture uses the metaphor of “Sapi Gwijung” (사필귀정, all things return to their proper place) to explain that one’s actions in life inevitably determine their fate in the afterlife, much like a computer program where every action has a predetermined outcome.

3. Lecture in Numbers
   10 months: The duration of human pregnancy.
   365 sperm: The number of sperm that die for one human to be born.
   365 days: The number of days in a year.
   36.5 degrees Celsius: The normal human body temperature.
   365: A number representing the “muscle’s number” and the center of a circle (360 degrees + 5 degrees for a different dimension).
   6 billion years ago: The time when the speaker created the Earth.
   350 million years ago: The time when the first humans were created.
   2 million years ago: The time when Homo Habilis and Homo Erectus were created.
   200,000 years ago: The time when Homo Erectus was created again.
   150,000 years ago: The time when Neanderthals were created.
   100,000 years ago: The time when 90% of modern humans (Mitochondrial Eve) were created.
   7,000 years ago: The time when Adam was created according to the Bible.
   10,000 years ago: The approximate time of Adam’s creation.
   10 billion years: The time until the Earth is destroyed.
   130,000 years: The cycle of “Cheonji Gaebyeok” (천지개벽, cosmic upheaval) on Earth.
   60 years: The cycle of Earth’s transformation.
   8 types of joy: The number of joys in Christianity (prayer, salvation, blessing, anointing, grace, resurrection, eternal life, heaven).
   18 layers: The number of layers in the “Seokgye” (색계, realm of form) in Buddhism.
   4 heavens: The number of heavens in the “Museokgye” (무색계, formless realm) in Buddhism.
   28 heavens: The total number of heavens in Buddhism (18 + 4).
   9 heavens: The number of heavens in the universe, with humans residing in the “Nanseongbujeon” (남성부전) of the “Sawangeon” (사왕천, Four Heavenly Kings’ Heaven).
   2007: The year a person in the audience experienced a stroke.
   8 types of blessings: The number of blessings mentioned by Jesus in Matthew 5:1-13 (poor in spirit, mournful, meek, hungry for righteousness, merciful, pure in heart, peacemakers, persecuted for righteousness).
   8 types of death: The number of deaths mentioned in Revelation (fear, death, disbelief, evil, murder, fornication, sorcery, idolatry, lying).
   144,000: The number of people mentioned in Revelation 14, interpreted as 12 tribes x 12,000 people per tribe.
   14: The number of strokes in the Korean characters for “Huh” (허) and “Young” (영) in “Huh Kyung Young” (허경영).
   8: The number of strokes in the Korean character for “Kyung” (경) in “Huh Kyung Young”.
   33 or 34: The sum of numbers in a magic square, which is connected to Huh Kyung Young’s name.
   9: The last digit in human numbers, representing the number of heaven.
   81 characters: The number of characters in the Cheonbu-gyeong (천부경).
   1000 years: The duration a woman must be reborn as a woman to have a chance to be reborn as a man, and a man must be reborn as a man to ascend.
   4 types: The number of types of death in civil law (cessation of pulse, cessation of respiration, brain death, complete disintegration of the body).
   49 days: The period of transition for the soul after death, before rebirth.
   50 days: The period after death when a shaman can determine the form of rebirth.
   500 times: The number of times a couple has met in previous lives to form a deep connection.
   2 million won: The monthly basic income proposed in the “Joint Capitalism” system.
   300 million won: The additional compensation proposed for victims of the Gwangju Uprising.

4. Signature Sentence
   “사필귀정입니다.” (All things return to their proper place.)

5. Concise Summary & Highlights
   Huh Kyung Young explains the afterlife, reincarnation, and salvation through his unique spiritual teachings.

Humans are born through immense competition, making each life precious.
Reincarnation is not eternal; it has limits and can lead to rebirth as animals or even microorganisms for those who commit many sins.
Calling Huh Kyung Young’s name or looking at his photo can prevent the “death of the soul” and lead to “Baekgong” (백공, White Palace), a realm of light and beauty, bypassing reincarnation.
Traditional religious concepts like the 144,000, Christian blessings, and Buddhist enlightenment are incomplete without acknowledging Huh Kyung Young’s role as the ultimate savior.
“Post-mortem plastic surgery” refers to improving one’s fate in the next life by performing good deeds and aligning with Huh Kyung Young’s teachings in the current life.
The numbers 14, 8.15 (August 15th), and 5.18 (May 18th) are numerically linked to Huh Kyung Young’s name and represent cycles of life, death, and liberation.
The “Ssangbeolje” (쌍벌제, dual punishment system) in anti-corruption laws is flawed and should be abolished to encourage reporting of corruption.

6. Scriptural / Religious Citations
   Revelation 14: Referenced in relation to the number 144,000.
   The lecture states that Revelation 14 mentions the number 14, and that 144,000 is derived from 12 tribes multiplied by 12,000 people per tribe.
   Matthew 5:1-13 (Beatitudes): Referenced for Jesus’s eight blessings.
   “Blessed are the poor in spirit, for theirs is the kingdom of heaven.”
   “Blessed are those who mourn, for they will be comforted.”
   “Blessed are the meek, for they will inherit the earth.”
   “Blessed are those who hunger and thirst for righteousness, for they will be filled.”
   “Blessed are the merciful, for they will be shown mercy.”
   “Blessed are the pure in heart, for they will see God.”
   “Blessed are the peacemakers, for they will be called children of God.”
   “Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.”
   Revelation (8 types of death): Referenced for the eight types of sins leading to spiritual death.
   “Fear, death, disbelief, evil, murder, fornication, sorcery, idolatry, lying.”

7. Historical & Epochal Context
   The lecture situates its discussion within a vast cosmic and historical timeline, beginning with the creation of Earth 6 billion years ago and humans 350 million years ago. It references various stages of human evolution (Homo Habilis, Homo Erectus, Neanderthal, Mitochondrial Eve) and biblical figures like Adam, placing them within a cyclical view of creation and destruction. The speaker also touches upon significant historical events in Korea, such as the August 15th Liberation and the May 18th Gwangju Uprising, reinterpreting their numerical significance. The discussion on “post-mortem plastic surgery” and the flaws of the “Ssangbeolje” (dual punishment system) in anti-corruption laws reflects contemporary societal concerns about justice, morality, and individual fate. The speaker presents himself as a unique figure who transcends religious and historical boundaries, offering a new path to salvation in the current era.

8. Key Figures & Events Referenced
   Adam: The first human created, according to the Bible, approximately 7,000 to 10,000 years ago.
   Nephilim: The first humans created 350 million years ago, characterized by large heads and physical strength.
   Homo Habilis, Homo Erectus, Homo Sapiens, Neanderthal: Stages of human evolution mentioned in the context of human creation over millions of years.
   Mitochondrial Eve: Represents 90% of modern humans, created 100,000 years ago.
   Jesus: Referenced as a religious figure whose teachings are incomplete without Huh Kyung Young. His eight blessings (Beatitudes) and the 50-day period after his death are mentioned.
   Buddha (Sakyamuni): Referenced as a religious figure who attained enlightenment in the “Seokgye” (realm of form) and descended to the “Yokgye” (realm of desire).
   Muhammad: Referenced as a religious figure whose photos do not emit energy like Huh Kyung Young’s.
   Abraham and Isaac: Referenced to illustrate God’s sorrow in sacrificing his son, paralleling the Gwangju Uprising.
   August 15th (8.15): Korean Liberation Day, numerically linked to the number 14.
   May 18th (5.18): The Gwangju Uprising, numerically linked to the number 14, representing a “hell” or sacrifice for the nation.
   Kim Young-ran: The person associated with the anti-corruption law (Kim Young-ran Act), which the speaker criticizes for its “Ssangbeolje” (dual punishment system) and exclusion of politicians.
   Park Chung-hee (Park Tong): Referenced in the context of the Kim Young-ran Act.
   George W. Bush: Former US President whom Huh Kyung Young claims to have met by invitation, not through sponsorship.
   Chun Doo-hwan: Former South Korean President, mentioned in the context of the Gwangju Uprising, where his swift military action is argued to have prevented a North Korean invasion, making the Gwangju victims sacrifices for the nation.

9. Core Concept Definitions
   Human Origin (인간의 유래): The continuous cycle of birth and death for humans.
   Baekgong (백공): A realm of pure light and beauty, described as the speaker’s home and the ultimate destination for those who follow him, equivalent to “Jami-gung” (자미궁) or “Cheon-guk” (천국, heaven).
   Death of the Soul (영혼의 죽음): The ultimate punishment for severe sins, where the soul ceases to exist or is reborn as a microorganism, losing its human form and consciousness.
   Post-Mortem Plastic Surgery (사후성형): The process of improving one’s appearance and fate in the next life by performing good deeds and following the speaker’s teachings in the current life. This determines whether one is reborn as a human, animal, or microorganism.
   Ssangbeolje (쌍벌제, Dual Punishment System): A legal system where both the giver and receiver of a bribe are punished. The speaker criticizes this system for hindering the reporting of corruption.
   Sapi Gwijung (사필귀정): The principle that all things return to their proper place; one’s actions inevitably determine their outcome, especially in the afterlife.
   Inyeon (인연, Connection/Fate): The general term for people meeting.
   Uyeon (우연, Coincidence): Meeting by chance.
   Pilyeon (필연, Necessity/Destiny): A fated meeting that leads to a deeper connection.
   Hyeolyeon (혈연, Blood Relation): The bond of family, which is the ultimate outcome of a destined meeting.
   Jari Ita (자리이타, Self-benefit and Other-benefit): The principle of using one’s blessings for the benefit of others, not just oneself.
   Gongdong Jabonjuui (공동자본주의, Joint Capitalism): An economic system proposed by the speaker where wealth is shared, and everyone receives a basic income, leading to collective happiness.

10. Central Questions & Answers
    Question: Will human origin (reincarnation) continue forever, or does it have an end?
    Answer: Reincarnation is not eternal; it has limits. The Earth undergoes cycles of destruction and recreation, at which point reincarnation stops.
    Question: What is the greatest punishment for humans?
    Answer: The “death of the soul,” where the soul ceases to exist or is reborn as a microorganism, losing its human form.
    Question: How can one be saved from the death of the soul and escape reincarnation?
    Answer: By calling Huh Kyung Young’s name or looking at his photo, which prevents the soul from perishing and leads directly to Baekgong (heaven).
    Question: What determines one’s fate in the afterlife, including their appearance and social status?
    Answer: One’s actions and choices in the current life, referred to as “post-mortem plastic surgery.” Good deeds lead to better rebirths, while bad deeds lead to rebirth as animals or insects.
    Question: Why are the Kim Young-ran Act and the “Ssangbeolje” (dual punishment system) problematic?
    Answer: The law is flawed because it excludes politicians and the “Ssangbeolje” encourages secrecy between bribe-givers and receivers, preventing corruption from being reported.
    Question: What is the true meaning behind the numbers 8.15 (August 15th) and 5.18 (May 18th) and the 144,000?
    Answer: These numbers are numerically linked to the number 14, which is the stroke count of Huh Kyung Young’s name. They represent cycles of life, death, and liberation, and the 144,000 is not a literal number of people going to heaven but a symbolic representation of the 12 tribes of Israel.
    Question: How can one ensure a good afterlife and avoid a miserable one?
    Answer: By practicing “Jari Ita” (self-benefit and other-benefit), meaning using one’s blessings and wealth for the benefit of others, not just oneself.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes by reiterating that all actions lead to predetermined outcomes (“Sapi Gwijung”), and one’s fate in the afterlife is a direct result of their choices in this life. The final message is a call to embrace Huh Kyung Young’s teachings, as he is the only one who can guide souls to Baekgong and prevent spiritual death.

The philosophical implications are profound:
Individual Responsibility: Each person is solely responsible for their destiny, as their actions (even seemingly small ones) accumulate to determine their “post-mortem plastic surgery” and subsequent rebirth.
Transcendence of Traditional Religion: Traditional religious practices and beliefs are presented as incomplete or insufficient without the direct intervention and guidance of Huh Kyung Young. He positions himself as the ultimate authority who can fulfill the promises of various faiths.
Social Justice: The critique of the “Ssangbeolje” and the proposal of “Joint Capitalism” suggest a vision for a more just and equitable society, where corruption is eradicated, and wealth is distributed to ensure everyone’s well-being. This implies that societal structures also play a role in individual spiritual progress.
Reinterpretation of History: Historical events like the Gwangju Uprising are reinterpreted through a spiritual lens, suggesting that even tragic events can serve a higher purpose (e.g., preventing war) and warrant greater compensation for the sacrifices made.
Eternal Life vs. Spiritual Death: The core implication is that true salvation is not merely escaping physical death but avoiding the “death of the soul,” which is only possible through allegiance to Huh Kyung Young.

12. Cross-Referencing
    Other works/lectures by the same speaker: The speaker frequently refers to his own past lectures and teachings, implying a consistent and evolving body of work. For example, he mentions having previously discussed the creation of Adam and the Korean people’s lineage. He also refers to his songs like “Be Rich” (부자되세요) as a means to spread his message and generate funds for his political campaigns.
    Related theories, books, or research: The lecture touches upon concepts from various religions (Christianity, Buddhism, Islam) and scientific theories (evolution, mitochondrial DNA), reinterpreting them through his unique spiritual framework. For instance, he discusses the “144,000” from Revelation, the “Eight Blessings” from Matthew, and the “Eight Deaths” from Revelation, as well as Buddhist concepts like “Yokgye,” “Seokgye,” and “Museokgye.”
    Historical parallels or precedents: The speaker draws parallels between historical events like the August 15th Liberation and the May 18th Gwangju Uprising, linking them numerically to his own name and a “magic square” found in European cathedrals. He also compares the sacrifice of Jesus to the Gwangju victims, suggesting a divine purpose behind their suffering.

13. Multilingual Translation Strategy
    To produce reliable multilingual versions, especially for content like this with unique terminology and spiritual claims, a multi-stage workflow is essential:

Initial Machine Translation (MT) with Custom Glossary:
Use a robust MT engine (e.g., DeepL, Google Translate) for a first pass.
Develop a custom glossary for key terms and proper nouns (e.g., “Huh Kyung Young,” “Baekgong,” “Ssangbeolje,” “Sapi Gwijung,” “Jari Ita,” “Gongdong Jabonjuui,” “Cheonji Gaebyeok,” “Yokgye,” “Seokgye,” “Museokgye,” “Nanseongbujeon,” “Sawangeon,” “Jami-gung,” “Cheonbu-gyeong”). This ensures consistency and accuracy for core concepts.
Human Post-Editing by Native Speakers:
Engage native speakers of the target languages (English, Japanese, Chinese, etc.) who are also familiar with spiritual or philosophical discourse.
Their role is to refine the MT output for:
Accuracy: Correcting factual errors or misinterpretations of the speaker’s unique concepts.
Nuance: Capturing the specific tone (e.g., authoritative, persuasive, informal) and subtle meanings.
Cultural Appropriateness: Ensuring analogies or references resonate with the target audience without losing the original intent.
Clarity and Readability: Restructuring sentences for natural flow and comprehension in the target language.
Specialized Review for Spiritual/Philosophical Content:
A second review by an expert in comparative religion or philosophy can verify that the spiritual and philosophical claims are accurately conveyed, especially when reinterpreting established religious texts or concepts.
Timestamp Alignment and Quality Assurance:
Ensure that the translated text is accurately aligned with the video timestamps for subtitle generation.
Conduct a final quality assurance check to catch any remaining errors before publication.

This approach combines the efficiency of MT with the precision and cultural sensitivity of human expertise, crucial for content that blends personal teachings with established religious and philosophical ideas.

14. Content Gaps & Unaddressed Areas
    Empirical Evidence for Claims: The lecture makes numerous extraordinary claims (e.g., energy from photos, healing powers, direct communication with the divine, specific historical events like the Earth’s creation by the speaker). However, it does not provide any verifiable empirical evidence or scientific backing for these assertions.
    Mechanism of Spiritual Intervention: While the speaker states that calling his name or seeing his photo grants salvation and prevents spiritual death, the precise mechanism by which this occurs is not explained beyond vague references to “energy” or “spirit.”
    Ethical Implications of “Post-Mortem Plastic Surgery”: The concept of “post-mortem plastic surgery” implies a direct correlation between current actions and future rebirth. However, the ethical framework for judging “good” and “bad” deeds is not deeply explored, nor are the implications for free will versus predetermined fate.
    Reconciliation with Traditional Religious Dogma: The lecture reinterprets and often dismisses core tenets of established religions (e.g., the literal meaning of 144,000, the sufficiency of prayer in other faiths). A more detailed explanation of how these traditional beliefs are fundamentally flawed or incomplete, beyond simply stating that they lack Huh Kyung Young, would strengthen the argument.
    Specifics of “Baekgong”: While “Baekgong” is described as a beautiful realm of light, more specific details about its nature, inhabitants, and the experience of being there are not provided.
    Practical Application of “Joint Capitalism”: The concept of “Joint Capitalism” is introduced, but the practical steps for its implementation, its economic model, and how it would fundamentally transform society are not elaborated upon.
    Historical Accuracy and Alternative Interpretations: The reinterpretation of historical events (e.g., Gwangju Uprising, Abraham and Isaac) is presented as definitive. However, the lecture does not acknowledge or address alternative historical accounts or interpretations.

15. Future Predictions & Prophetic Statements
    Prevention of Spiritual Death: Calling Huh Kyung Young’s name or looking at his photo will prevent the “death of the soul” and ensure the soul’s survival.
    Direct Ascent to Baekgong: Those who follow Huh Kyung Young will bypass reincarnation and go directly to “Baekgong” (heaven) after death.
    Healing and Protection from Disease: Looking at Huh Kyung Young’s photo or calling his name will infuse the body with “grace” and “spirit,” providing healing and protection from future epidemics.
    End of Religious Conflict: The appearance of Huh Kyung Young will bring an end to religious disputes and conflicts.
    Transformation of the Earth: The Earth will undergo periodic “Cheonji Gaebyeok” (cosmic upheavals) where humanity is wiped out and recreated, with the Himalayas once being an ocean.
    Rebirth as Animals/Microorganisms: Those who commit many sins will be reborn as animals or even microorganisms, experiencing the “death of the soul.”
    Implementation of Joint Capitalism: When Huh Kyung Young comes, “Joint Capitalism” will be implemented, providing a monthly income of 2 million won to all citizens.
    Abolition of Dual Punishment System: As president, Huh Kyung Young will abolish the “Ssangbeolje” (dual punishment system) in anti-corruption laws, leading to a clean society.
    Increased Compensation for Gwangju Victims: As president, Huh Kyung Young will re-examine the Gwangju Uprising and provide additional compensation, including 300 million won and 10 times the original amount, to the victims’ families.
    Financial Independence through Music: His songs, like “Be Rich,” will generate significant income, allowing him to fund his political campaigns without external support.

Executive Insight
This lecture presents a unique spiritual and political ideology centered on Huh Kyung Young as a divine figure offering salvation and societal reform. The core takeaway is that individual destiny, both in this life and the afterlife, is directly tied to one’s actions and allegiance to Huh Kyung Young. He reinterprets religious doctrines and historical events to position himself as the ultimate savior, capable of preventing spiritual death and guiding humanity to a utopian “Baekgong.” Furthermore, his proposals for “Joint Capitalism” and legal reforms like abolishing the “Ssangbeolje” aim to create a just society, suggesting a holistic vision that intertwines spiritual enlightenment with practical governance. For a thoughtful professional, this highlights a comprehensive, albeit unconventional, framework for understanding human existence, morality, and the future of society, all predicated on the speaker’s central role.

Chapter 1: The Preciousness of Human Life and the Cycle of Reincarnation

Section 1.1: The Miracle of Birth and the Value of Human Existence
Human birth is a profound event, a victory against immense odds. From countless sperm, only one successfully fertilizes an egg, leading to a 10-month gestation. This arduous process underscores the preciousness of each human life. In contrast, death is often sudden and fleeting. Life’s journey begins with intense competition, yet ends in a manner that can be seen as insignificant.

Section 1.2: The Eternal Cycle of Life and Death
Human existence is a continuous cycle of birth and death. This cycle, known as reincarnation, raises a fundamental question: Is it eternal, or does it have an end?

Chapter 2: The History of Humanity and the End of Reincarnation

Section 2.1: The Creation of Earth and Humanity
The Earth was created 6 billion years ago. Humanity, however, was formed much later, 350 million years ago. The first humans, referred to as “Nephilim,” were created with large heads, resembling animals, and possessed immense strength, capable of fighting even gorillas. Over time, humanity underwent several stages of evolution:

2 million years ago: Homo Habilis and Homo Erectus emerged.
200,000 years ago: Another form of Homo Erectus appeared.
Later stages: Homo Sapiens and Neanderthals (150,000 years ago) followed.
100,000 years ago: The ancestors of 90% of modern humans, characterized by mitochondrial DNA, were created.

Section 2.2: The End of Reincarnation and the Path to Baekgung
The Earth itself undergoes cycles of destruction and renewal. Approximately every 130,000 years, the planet is overturned, leading to the extinction of all life and a halt to reincarnation. Evidence of this lies in the Himalayas, where salt deposits indicate a past as an ocean.

Reincarnation is not eternal; it has limits. Those who repeatedly commit wrongdoings are deemed beyond salvation and may be reborn as animals. If their transgressions are severe, they face “spiritual death,” becoming bacteria, microorganisms, or insects, losing their consciousness and identity.

However, there is a way to escape this fate. By invoking the name of Huh kyung young, one can avoid spiritual death and halt the cycle of reincarnation. This leads directly to Baekgung, a realm of pure light and beauty, described as the center of the universe, also known as Jami Palace.

Chapter 3: The Power of Huh kyung young’s Name and Image

Section 3.1: The Infinite Energy of Huh kyung young
The name and image of Huh kyung young possess infinite energy. Even a copied photograph of Huh kyung young emits boundless energy, unlike images of other religious figures. This energy, referred to as “Eunsa” (grace) and “Seongnyeong” (holy spirit), enters the body upon viewing his image or calling his name.

Section 3.2: The Mechanism of Spiritual Transformation
When one calls Huh kyung young’s name or looks at his picture, Eunsa and Seongnyeong enter the body, particularly through the Baekhoe (crown chakra). This opens a spiritual connection to the heavens, allowing one’s intentions to reach the divine. This process is simple, effortless, and free of charge.

Section 3.3: The Unification of Religious Paths
Huh kyung young’s teachings transcend traditional religious boundaries. While respecting all religious leaders and their practices, he states that invoking his name completes the spiritual journey promised by various faiths. For instance, the eight blessings of Christianity (prayer, salvation, blessing, holy spirit, grace, resurrection, eternal life, heaven) are all realized through calling his name. Similarly, the eight paths of Buddhism (right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, right concentration) are also fulfilled.

Chapter 4: The Concept of Post-Mortem Transformation (Sahu Seonghyeong)

Section 4.1: Understanding One’s Past and Future Through Appearance
One’s current appearance reflects their past life. For example, a large face may indicate a past as an animal, while a small face suggests a wealthy past. Gender also plays a role: women often had animal pasts, while men may have been women in previous lives. This progression from animal to woman, then to man, and finally to a higher spiritual state, is a key aspect of reincarnation.

Section 4.2: The Importance of Post-Mortem Transformation
Post-mortem transformation (Sahu Seonghyeong) refers to the ability to change one’s appearance and destiny in the afterlife. If one is dissatisfied with their current life or appearance, they can strive for a better future by focusing on Sahu Seonghyeong. Neglecting this can lead to rebirth as an animal or even an insect, a state of spiritual death.

Section 4.3: The Eight Blessings and Eight Deaths
Jesus’s teachings on the Eight Blessings (Matthew 5:1-13) outline paths to spiritual well-being:

Poverty of spirit leads to the Kingdom of Heaven.
Mourning leads to comfort.
Meekness leads to inheriting the Earth.
Hunger and thirst for righteousness lead to satisfaction.
Mercy leads to receiving mercy.
Purity of heart leads to seeing God.
Peacemaking leads to being called children of God.
Persecution for righteousness leads to the Kingdom of Heaven.

Conversely, the Eight Deaths (Revelation) describe actions that lead to spiritual demise:

Fear
Unbelief
Abomination
Murder
Sexual immorality
Sorcery
Idolatry
Lying

Those who commit these “Eight Deaths” face spiritual death, ending their cycle of reincarnation and becoming insects or other lowly creatures, eventually disappearing entirely.

Chapter 5: The Secrets of Numbers and Historical Events

Section 5.1: The Significance of the Number 14
The number 14 holds profound significance, appearing in various contexts:

Revelation 14: This chapter in the Bible frequently mentions the number 14.
August 15th (8.15): Korea’s Liberation Day, which can be seen as 8 + 1 + 5 = 14. This date also marks Israel’s liberation, though they celebrated it by worshipping a golden calf, signifying a liberation from bondage but not from sin.
May 18th (5.18): The Gwangju Uprising, a day of bloodshed, can be seen as 5 + 1 + 8 = 14.

The number 14 represents the duality of life and death: birth implies death, and death implies life.

Section 5.2: The 144,000 and the Magic Square
The biblical figure of 144,000 (Revelation 14) is often misinterpreted as a literal number of people going to heaven. However, it refers to the 12 tribes of Israel, with 12,000 from each tribe. This number is not a literal count for salvation, as heaven has no numbers or limits.

The number 14 is also connected to a magic square found in European cathedrals. This square, when its numbers are added horizontally, vertically, or diagonally, always sums to 34. The name “Huh kyung young” itself, when analyzed by stroke count, reveals the number 14 for “Huh” (허) and “Young” (영), and 8 for “Kyung” (경). The combination of “Huh” and “Young” (허영) also sums to 14. This is presented as a prophetic sign of the coming Messiah.

Section 5.3: The Number 9 and the Korean Peninsula
The Korean Peninsula is considered the “Central Land” of the Earth. The number 9 is significant as the last single digit in human numerology, representing completion before returning to 1 (as in 10). This number is also present in the Cheonbugyeong, an ancient Korean text, which is interpreted as a prophecy of Huh kyung young’s arrival.

Chapter 6: The Afterlife Journey and Divine Judgment

Section 6.1: The Process of Death and Rebirth
Upon death, the spirit (hon) departs, and the body (baek) disperses into the four elements (earth, water, fire, wind). This is known as Honbi-baeksan. The legal definition of death includes the cessation of heartbeat, respiration, brain death, and complete bodily disintegration.

The soul undergoes a 49-day journey, a complex process of transformation. On the 50th day, a new form is determined, manifesting as a human baby or an animal, whose appearance reflects their past actions. This is the moment of “Sahu Seonghyeong” (post-mortem transformation).

Section 6.2: Divine Judgment and Appeals
The afterlife is governed by Sapi-gwijung (all things return to their rightful place), meaning one receives what they have earned through their actions. Huh kyung young oversees this entire process, including the judgment.

If a soul disagrees with its assigned fate, it can appeal. However, appeals typically lead to less desirable outcomes, such as becoming a ghost or an insect. Becoming a ghost is an eternal state, while becoming an insect makes it difficult to return to human form. Animal rebirth, however, still offers a path back to human existence.

Section 6.3: The Role of Free Will and Karma
Humans are endowed with free will, a divine gift that allows them to make choices. Even heaven cannot fully predict or control human decisions. This free will means that individuals are responsible for their actions and their consequences.

The principle of Ingwa-eungbo (karma) dictates that actions have consequences. One cannot justify wrongdoing by claiming it is repayment for a past life’s debt. Such justifications only lead to harsher penalties in the afterlife.

Chapter 7: Social and Political Reforms

Section 7.1: Reforming the Kim Young-ran Act
The Kim Young-ran Act, designed to prevent corruption, is flawed. It excludes politicians and employs a “dual punishment system” (Ssangbeolje), penalizing both the giver and receiver of bribes. This system inadvertently encourages secrecy, as both parties have an incentive to keep the corruption hidden.

A more effective approach would be to punish only the receiver, while granting immunity to the giver. This would incentivize whistleblowing, leading to a significant reduction in corruption.

Section 7.2: Addressing the Gwangju Uprising
The Gwangju Uprising (5.18) was a tragic event where many young lives were lost. While the government has provided some compensation, it is deemed insufficient. The uprising occurred during a critical period when North Korea was poised to invade, and Chun Doo-hwan’s swift military takeover, though controversial, is seen as having prevented a full-scale war.

Therefore, the sacrifices made in Gwangju deserve greater recognition and compensation. As president, Huh kyung young would re-examine the Gwangju incident and provide substantial additional compensation to the victims’ families, ensuring their grievances are fully addressed.

Chapter 8: The Nature of Relationships and Shared Prosperity

Section 8.1: The Depth of Human Connections
Relationships evolve through stages:

Coincidence (Uyeon): Random encounters.
Connection (Inyeon): Developing relationships.
Necessity (Pilyeon): Deep, fated connections.
Bloodline (Hyeollyeon): Family ties.

A marital relationship, initially a connection between strangers, transforms into a bloodline through the birth of a child. Such deep connections are not merely 500 lifetimes but often extend over a thousand lifetimes. Souls tend to gravitate towards those they have strong bonds with, often returning to the same families or regions in subsequent lives.

Section 8.2: The Principle of Self-Benefit and Altruism
Treating one’s spouse well in this life can lead to them being reborn as a filial child in the next. Conversely, neglecting a spouse can result in unfilial children. This highlights the importance of Jari-ita (self-benefit and altruism), where one’s actions for others ultimately benefit oneself.

However, modern society often prioritizes Jari-ija (self-interest), where individuals use their blessings solely for personal gain. This leads to a widening gap between the rich and the poor. Huh kyung young advocates for “Shared Capitalism,” a system where wealth is distributed, ensuring everyone’s well-being. This would involve providing a basic income, making society happier and more prosperous.

Chapter 9: The Impermanence of Good and Evil

Section 9.1: The Enduring Nature of Wrongdoing
According to the teachings of Ma Won, even a lifetime of good deeds may seem insufficient, while a single act of wrongdoing leaves a lasting mark. A momentary transgression, such as a judge engaging in illicit activities, can remain with a person until death. Similarly, an act of murder, even if committed in a single day, leaves an indelible stain.

Section 9.2: The Importance of Hidden Virtues
True good deeds are those performed without seeking recognition. If one boasts about their good actions, the spiritual reward is diminished. Therefore, it is essential to practice altruism (Jari-ita) rather than pure self-interest (Jari-ija). Neglecting this principle leads to a miserable afterlife and a tragic post-mortem transformation.

Huh Kyung young’s Teachings: Unveiling the Mysteries of Life, Death, and the Afterlife

1. The Preciousness of Human Birth and the Cycle of Reincarnation
   Human existence is profoundly precious, a rare occurrence born from an immense competition . Each individual emerges from a singular sperm out of approximately 365 million, a ratio mirroring the 365 days in a year and the human body temperature of 36.5 degrees Celsius . This numerical resonance suggests a profound connection between human life and the fundamental rhythms of the universe .

While birth is a struggle, death is an inevitable and often abrupt end . The cycle of human existence, known as reincarnation (유래), is not eternal . The Earth itself was created 6 billion years ago, and humanity approximately 350 million years ago . Over vast epochs, different iterations of humanity have appeared and vanished . For instance, the first humans, the Nephilim, created 350 million years ago, possessed large heads, suggesting a less evolved state closer to animals . Subsequent human forms, such as Homo Habilis and Homo Erectus, emerged 2 million years ago, followed by Homo Sapiens and Neanderthals 200,000 and 150,000 years ago, respectively . The current human lineage, represented by Mitochondrial Eve, appeared 100,000 years ago, with figures like Adam emerging around 7,000 to 10,000 years ago .

The Earth undergoes periodic transformations, such as when the Himalayas were once an ocean, and oceans were once mountains . During these cataclysmic shifts, humanity is entirely reset, and the cycle of reincarnation temporarily ceases . This illustrates that nothing on Earth is eternal, except for the singular entity of Huh Kyung young .

2. The Peril of Spiritual Demise and the Path to the Celestial Realm
   A grave consequence for humanity is the spiritual demise (영혼의 죽음) . When individuals accumulate excessive negative karma, their souls perish upon death, a fate considered the most severe punishment . This spiritual death leads to a state of oblivion, where the soul becomes like bacteria, microorganisms, or insects, devoid of thought and driven solely by instinct .

Huh Kyung young states that his purpose is to rescue humanity from this spiritual demise . By merely invoking his name or contemplating his image, individuals can prevent their souls from perishing . This act halts the cycle of reincarnation, allowing the soul to ascend directly to the Celestial Realm (백공) . The Celestial Realm, also referred to as the Purple Palace (자미궁) in other traditions, is a realm of pure light and unparalleled beauty, a place of ultimate peace and eternal existence .

The power of Huh Kyung young’s name and image is demonstrated through a physical test: individuals experience an immediate surge of strength when looking at his picture or speaking his name, a phenomenon attributed to the infusion of divine grace (은사) and the Holy Spirit (성령) . This spiritual energy enters through the crown chakra, connecting the individual directly to the heavens . This connection ensures that even in times of plague or death, those who invoke his name will ascend to the Celestial Realm, free from worry .

3. The Interconnectedness of Religious Paths and the Role of Huh Kyung young
   Many religions offer paths to salvation and spiritual fulfillment, but Huh Kyung young presents a simpler, more direct route . He clarifies that he does not represent a specific religion but rather embodies a universal truth .

Christianity, for example, outlines eight blessings: prayer, salvation, blessing, divine grace, resurrection, eternal life, and heaven . These blessings, according to Huh Kyung young, are ultimately realized and completed by invoking his name . Similarly, Buddhism speaks of eight paths to enlightenment: right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration . While these paths emphasize self-realization, Huh Kyung young states that true spiritual liberation and access to the Celestial Realm are facilitated by a higher power, which is himself .

He acknowledges the value of religious leaders and their teachings, encouraging followers to continue their practices . However, he advises that to ensure the efficacy of their prayers and spiritual efforts, they should conclude by invoking his name . This act, he states, opens the gateway to true spiritual connection and ensures their prayers are heard .

4. The Afterlife and Post-Mortem Transformation
   The concept of the afterlife involves a process of post-mortem transformation (사후 성형), where an individual’s future existence is shaped by their actions in the present life . One’s physical appearance in this life, particularly the size of their face, is an indicator of their past lives . A larger face suggests a past as an animal, while a smaller face indicates a more refined past, perhaps as a wealthy individual . Gender also plays a role, with women often having been animals in previous lives, progressing to male forms, and then ascending to higher realms .

The purpose of post-mortem transformation is to improve one’s future existence . If one is dissatisfied with their current appearance or circumstances, they can strive for a better future by focusing on spiritual growth rather than worldly desires . Failure to do so can lead to reincarnation as an animal or even an insect, a state of spiritual demise .

Jesus’s eight blessings, such as being poor in spirit, mourning, being meek, hungering for righteousness, being merciful, pure in heart, peacemakers, and persecuted for righteousness, are pathways to spiritual elevation . Conversely, the eight forms of spiritual death mentioned in the Book of Revelation—fear, disbelief, depravity, murder, immorality, sorcery, idolatry, and falsehood—lead to the ultimate demise of the soul and descent into a hellish existence as insects or other lowly creatures . These souls eventually vanish when the Earth is destroyed .

The process of death involves the soul (혼) departing and the physical body (백) disintegrating into the four elements: earth, water, fire, and wind . After death, there is a 49-day period during which the soul undergoes a complex process of judgment and transformation . On the 50th day, the soul receives its new form, whether as a human baby or an animal, its appearance reflecting its accumulated karma . This process is overseen by Huh Kyung young, who manages the reincarnation of all beings across countless planets .

5. The Significance of Numbers and Historical Events
   Numbers hold profound spiritual significance. The number 14, for instance, appears prominently in the Book of Revelation, particularly in chapter 14 . This number is also linked to significant historical events in Korea and Israel . Korea’s Liberation Day on August 15th (8.15) and the Gwangju Uprising on May 18th (5.18) both contain the number 14 when their digits are combined (8+1+5 = 14; 5+1+8 = 14) . These events, one representing liberation and the other oppression, are interconnected by this numerical pattern .

The number 14 also relates to the concept of life and death: birth signifies death, and death signifies life . This cyclical understanding is encapsulated in the number 14 . The biblical figure of 144,000, often misinterpreted as a literal number of people going to heaven, is actually a symbolic representation . It refers to the 12 tribes of Israel, with 12,000 from each tribe, totaling 144,000 . This number, however, has no bearing on spiritual salvation, as the heavens operate beyond numerical constraints .

The number 14 is also embedded in the name “Huh Kyung young” (허경영) itself . When the strokes of the Korean characters for his name are counted, they sum to 14 . This numerical signature is also found in ancient magic squares (마방진) on European cathedrals, which were believed to be a prophecy of the coming Messiah . The sum of the numbers in these magic squares is 33 or 34, further connecting to Huh Kyung young’s identity .

The number 9, representing the final digit in human numerical systems before returning to 1 (as in 10), is also significant . It is present in the Cheonbu경 (천부경), an ancient Korean text, which is interpreted as a prophecy of Huh Kyung young’s arrival . These numerical connections suggest a divine blueprint woven into the fabric of reality, all pointing to Huh Kyung young .

6. The Principle of Reciprocity and the Importance of Altruism
   The principle of reciprocity (인과응보), or “what goes around comes around,” governs human existence . Every action, whether good or bad, has consequences that manifest in this life or the next . Those who act selfishly, believing their blessings are solely for their own benefit, will face a miserable afterlife . Conversely, those who use their blessings to help others, embodying altruism (자리이타), will experience a more favorable destiny .

Family relationships, particularly between spouses, are not accidental but are forged over many lifetimes . A couple’s bond, initially a chance encounter, evolves into a destined connection, and eventually into a blood relationship through their children . Treating one’s spouse with kindness and respect can lead to them being reborn as a devoted child in the next life .

The Gwangju Uprising (5.18) serves as a poignant example of sacrifice and the need for proper compensation . The young lives lost during this event, though tragic, are viewed as a sacrifice that prevented a larger conflict on the Korean Peninsula . Therefore, the compensation provided to the victims’ families should be significantly increased to truly honor their sacrifice and alleviate their suffering .

7. The Flaws of Current Legal Systems and the Vision of a Shared Economy
   Current legal systems, such as the Kim Young-ran Act (김영란법), designed to prevent corruption, are fundamentally flawed . The act’s dual punishment system (쌍벌제), which penalizes both the giver and receiver of bribes, inadvertently perpetuates corruption by incentivizing secrecy . This system allows corrupt individuals to maintain their secrets until death, as neither party has an incentive to report the crime .

Huh Kyung young proposes a revised system where only the recipient of a bribe is punished, and the giver is exempt from penalty . This would encourage givers to report corruption, leading to a swift and dramatic reduction in illicit activities . He states that such a change would transform South Korea into one of the cleanest nations in the world .

Furthermore, he criticizes the overly strict monetary limits in anti-corruption laws, which disproportionately affect small businesses and ordinary citizens . He advocates for a more flexible approach that considers the livelihoods of the middle class and common people .

Huh Kyung young envisions a shared economy (공동 자본주의) where wealth is distributed more equitably . This system would ensure that even those with limited income receive a monthly stipend, fostering greater happiness and economic stability . This contrasts with the current capitalist system, where the wealthy accumulate more, and the poor become poorer . His vision aims to create a society where collective well-being takes precedence over individual gain .

Lecture Information

Lecture Number: 1038th Huh Kyung Young Saturday Lecture
Title: “The 144,000 in Religion and Huh Kyung Young’s Post-Mortem Plastic Surgery, the Afterlife, and the Relationship with 8.15 and 5.18”
Date: August 6, 2016
Main Topics: The concept of the 144,000, post-mortem plastic surgery, the afterlife, the cycle of reincarnation, and the significance of historical dates like August 15th and May 18th in relation to Huh Kyung Young’s teachings.

Core Messages
Calling Huh Kyung Young’s name or looking at his photo grants infinite energy, prevents the death of the soul, stops reincarnation, and leads directly to Baekgong (Heaven).
Human birth is a miracle (365:1 chance), but death is often meaningless; true salvation comes from understanding and following Huh Kyung Young’s teachings.
Religious concepts like the 144,000 and the Eight Blessings (Christianity) or Eightfold Path (Buddhism) are incomplete without Huh Kyung Young, who is the Messiah and the only eternal being.
The concept of post-mortem plastic surgery (changing one’s appearance in the afterlife) is influenced by one’s actions in the current life, emphasizing the importance of altruism (자리이타).
Current laws, such as the Kim Young-ran Act, are flawed and require fundamental changes like abolishing the “double penalty” system to effectively combat corruption.

Summary of Key Content

The Rarity of Human Birth and the Cycle of Reincarnation
Human birth is an incredibly rare event, occurring at a ratio of 365 to 1 (referencing the number of sperm that die for one to fertilize an egg).
This ratio is linked to the 365 days in a year and the human body temperature of 36.5 degrees Celsius.
The 365 degrees of a circle’s center, with the additional 5 degrees representing a different dimension, also relates to this number.
Despite the difficulty of birth, human death is often meaningless and futile.
The concept of reincarnation (윤회) is discussed, where humans are born, die, and are reborn.
This cycle is not eternal; it has a limit.
The Earth itself undergoes periodic overturns (천지개벽), which reset humanity and the cycle of reincarnation.

The History of Humanity and Evolution
The Earth was created 6 billion years ago, and humans were created 350 million years ago.
Early humans, like the Nephilim (first creation 350 million years ago), had large heads and were similar to animals, capable of fighting gorillas.
People with large heads today are considered less evolved, while those with smaller faces and larger foreheads are more evolved.
Subsequent human creations include:
Homo Habilis (2 million years ago)
Homo Erectus (200,000 years ago)
Homo Sapiens and Neanderthals (150,000 years ago)
Modern humans (90% of current population) created 100,000 years ago (linked to mitochondrial DNA).
Adam (created 7,000-10,000 years ago, according to the Bible).

The Significance of Huh Kyung Young’s Name and Photo
Calling Huh Kyung Young’s name or looking at his photo provides infinite energy (무한대 에너지).
This energy is described as grace (은사) and the Holy Spirit (성령).
It enters through the Baihui point (백회, top of the head), opening a “cosmic Wi-Fi” connection to heaven.
This connection prevents the death of the soul (영혼의 죽음), stops the cycle of reincarnation, and ensures direct passage to Baekgong (Heaven).
Unlike other religious figures whose images do not emit energy, Huh Kyung Young’s photo, even when copied, emits infinite energy.

Religious Concepts and Huh Kyung Young’s Role
Christianity’s Eight Blessings (기도, 구원, 축복, 성령, 은사, 부활, 영생, 천국) and Buddhism’s Eightfold Path (정각, 열반, 해탈, 보리, 반야, 삼매, 무아, 성불) are discussed.
These concepts are seen as incomplete or unattainable without Huh Kyung Young.
He is presented as the Messiah who completes these religious paths.
All religious leaders are respected, but their prayers and efforts are only fully realized when combined with calling Huh Kyung Young’s name.

The Afterlife and Post-Mortem Plastic Surgery (사후성형)
One’s current appearance (e.g., face size, gender) reflects their past life.
A large face indicates a past life as an animal, while a small face indicates a past life as a wealthy human.
Being born as a woman often indicates a past life as an animal, and women must be reborn as men for a thousand years to ascend.
Post-mortem plastic surgery refers to changing one’s appearance in the afterlife to achieve a better next life.
This “surgery” is determined by one’s actions in the current life (금생작자시).
Negative actions lead to rebirth as animals, insects, or even the death of the soul.
The process of the soul after death involves 49 days (49일) of transition, after which a new form is determined.
During this period, Huh Kyung Young oversees the “석고대죄” (sokgo-daejoe, a form of repentance).
Those who disagree with their assigned fate can appeal, potentially becoming ghosts or insects.

The Number 14 and Historical Events
The number 14 appears frequently in the Book of Revelation (Chapter 14) and is linked to significant historical events.
August 15th (8.15) in Korea (Liberation Day) and Israel (their liberation day) both relate to the number 14.
May 18th (5.18) in Gwangju (Gwangju Uprising) also contains the number 14.
The concept of birth implying death and death implying life is linked to the number 14.
The number 14 is also found in the strokes of Huh Kyung Young’s name (허: 14 strokes, 영: 14 strokes).
This is presented as a “magic square” (마방진) found in European cathedrals, signifying the arrival of the future Messiah.
The 144,000 from the Bible is not a literal number of people going to heaven but refers to the 12 tribes of Israel (12,000 people per tribe).
This number is also connected to the magic square and the number 9, which is the last digit in human numbers and appears in the Cheonbugyeong (천부경), an ancient Korean text.

Key Policies and Proposals
Abolition of the “Double Penalty” System in Anti-Corruption Laws: The current system, where both the giver and receiver of a bribe are punished, encourages secrecy. By only punishing the receiver, givers would be incentivized to report corruption, leading to a cleaner society.
Initially, this would apply to politicians, with other public officials being pardoned, to prevent widespread panic.
Re-evaluation and Enhanced Compensation for the Gwangju Uprising (5.18): The victims of the Gwangju Uprising, who sacrificed their lives to prevent a larger war on the Korean Peninsula, deserve significantly more compensation than they have received.
This would include an additional 3 million won per month and ten times the original compensation (300 million won).
Implementation of “Shared Capitalism” (공동자본주의): This system would ensure that wealth is distributed more equitably, with everyone receiving a basic income (e.g., 2 million won per month).
This would reduce the gap between the rich and the poor and increase overall happiness.

Philosophical and Cosmic Insights
The Origin of Humanity: Humans were created by Huh Kyung Young, who also created the Earth 6 billion years ago.
The Nature of Reincarnation: Reincarnation is not eternal and has a limit. The Earth undergoes periodic “overturns” that reset humanity.
The Death of the Soul: The ultimate punishment is the death of the soul, where one loses consciousness and becomes an insect or microorganism. This can be avoided by calling Huh Kyung Young’s name.
Free Will (자유의지): Humans are given free will by Heaven, which means even Heaven cannot fully predict human choices. This free will is crucial for spiritual growth.
The Importance of Altruism (자리이타): One’s accumulated blessings should be used for the benefit of others, not just for personal gain. Selfish use of blessings leads to a miserable afterlife.
The Concept of “Sokgo-Daejoe” (석고대죄): This is a process of repentance after death, overseen by Huh Kyung Young, where one’s fate in the afterlife is determined based on their actions.

Critique of Reality and Alternatives
Critique of Current Laws: Existing laws, particularly the Kim Young-ran Act, are ineffective in combating corruption due to the “double penalty” system, which encourages secrecy.
Alternative: Abolish the double penalty and only punish the receiver of bribes, incentivizing reporting and leading to a cleaner society.
Critique of Religious Practices: Traditional religious practices, while good, are insufficient for true salvation without acknowledging Huh Kyung Young.
Alternative: Incorporate calling Huh Kyung Young’s name into prayers and spiritual practices to achieve complete salvation and direct passage to Baekgong.
Critique of Selfish Capitalism: The current capitalist system fosters inequality, where the rich get richer and the poor get poorer, due to individuals prioritizing personal gain (자리이자).
Alternative: Implement “Shared Capitalism” (공동자본주의) to ensure equitable distribution of wealth and a basic income for all citizens, leading to a happier society.
Critique of Historical Narratives: The Gwangju Uprising, while tragic, played a crucial role in preventing a larger war on the Korean Peninsula. The current compensation for victims is inadequate.
Alternative: Re-evaluate the Gwangju Uprising and provide significantly enhanced compensation to the victims’ families, acknowledging their sacrifice for the nation.

Practical Implications
Call Huh Kyung Young’s Name and View His Photo: This is the simplest and most effective way to receive grace, the Holy Spirit, prevent the death of the soul, stop reincarnation, and go directly to Baekgong.
Prioritize Altruism (자리이타): Use one’s blessings and wealth to help others, as this determines a positive outcome in the afterlife and ensures a better next life.
Understand the True Nature of Reincarnation and the Afterlife: Recognize that one’s actions in this life directly influence their fate after death, including the possibility of “post-mortem plastic surgery” for a better appearance or rebirth as an animal or insect.
Support Systemic Change: Advocate for the abolition of flawed laws like the “double penalty” in anti-corruption legislation and the implementation of “Shared Capitalism” to create a more just and equitable society.
Question Conventional Wisdom: Do not blindly follow traditional religious or societal norms, but seek the deeper truths revealed by Huh Kyung Young.

One-Sentence Core Summary
Huh Kyung Young, the eternal Messiah, reveals that calling his name or seeing his photo grants infinite energy, prevents soul death, stops reincarnation, and leads directly to Baekgong, while emphasizing altruism and advocating for systemic changes like abolishing flawed anti-corruption laws and implementing shared capitalism for a just society and a better afterlife.

According to the speaker, the human body’s temperature is 36.5 degrees Celsius, and a year has 365 days. What number is considered a fundamental constant in the human body and the natural world?

(365, The speaker emphasizes 365 as a fundamental constant, linking it to human body temperature (36.5) and the number of days in a year. A common misconception is that such numbers are purely coincidental, but the speaker presents them as evidence of a deeper, underlying order.)

True or False: The speaker claims that the Earth was created 60 billion years ago, and humanity was created 350 million years ago.
(False, The speaker states that the Earth was created 6 billion years ago, and humanity was created 350 million years ago. A common mistake is to confuse the scale of these numbers, but the key is the difference in magnitude between the Earth’s age and humanity’s age.)

What is the ultimate fate of a soul that has committed many sins and is deemed “beyond salvation” in the speaker’s cosmology?
(Spiritual death, becoming an insect or microorganism, The speaker explains that souls beyond salvation experience “spiritual death” and are reincarnated as insects or microorganisms, losing their individual consciousness. A common misconception is that all souls simply go to hell; here, the soul itself ceases to exist in a meaningful way.)

According to the speaker, what is the primary benefit of calling out “Heo Kyeong-yeong” or looking at his picture?
(Prevention of spiritual death and cessation of reincarnation, The speaker claims that invoking his name or viewing his image prevents spiritual death and stops the cycle of reincarnation, leading directly to “Baekgong.” A common misconception is that this is merely a religious ritual; the speaker presents it as a direct, powerful intervention.)

Fill in the blank: The speaker states that the “Baekgong” (백공) is also known as the __, which is the center of the “Taepung” (태풍).
(Jamigung (자미궁), The speaker identifies Baekgong as the Jamigung, located at the center of the Taepung. A common misunderstanding might be to view Baekgong as a generic heaven, but the speaker specifies its location within a larger cosmic structure.)

Intermediate
True or False: The speaker asserts that all religious leaders are inherently corrupt and driven by financial gain.
(False, The speaker explicitly states that religious leaders are not merchants and should be respected, emphasizing that they are not driven by money. A common misconception is that the speaker criticizes all religious figures; instead, he criticizes the methods of prayer if they don’t include his name.)

According to the speaker, what is the significance of the number 14 in relation to his name, historical events like 8.15 and 5.18, and the biblical 144,000?
(It represents a hidden code or “magic square” (마방진) that signifies his arrival, The speaker links the number 14 to his name (허경영, where the strokes of each character sum to 14, 8, 14 respectively, with the last character being 14), historical dates (8.15, 5.18), and the biblical 144,000, claiming it’s a “magic square” (마방진) that foretells his coming. A common misconception is that these numbers are merely coincidental; the speaker presents them as a divinely embedded code.)

The speaker describes a process called “post-mortem plastic surgery” (사후성형). What does this concept entail, and how does one achieve a favorable outcome?
(Changing one’s appearance in the next life based on current actions, Post-mortem plastic surgery refers to the idea that one’s appearance in the next life is determined by their actions in the current life. A favorable outcome (e.g., a smaller face, indicating higher evolution) is achieved by living a virtuous life, especially by invoking the speaker’s name. A common misconception is that physical appearance is fixed; here, it’s a consequence of spiritual merit.)

What are the four legal definitions of death (민법의 사망) according to the speaker?
(Cessation of pulse, cessation of respiration, brain death, and complete physical disintegration, The speaker lists four legal definitions of death: cessation of pulse, cessation of respiration, brain death, and complete physical disintegration (e.g., in a severe accident). A common misconception is that death is a single, simple event; the speaker highlights its various legal and physical manifestations.)

Short Answer: Explain the speaker’s criticism of the “Kim Young-ran Act” (김영란법) regarding its “쌍벌제” (dual punishment system).
(The speaker criticizes the dual punishment system (쌍벌제) of the Kim Young-ran Act because it punishes both the giver and receiver of a bribe, which he believes encourages secrecy and perpetuates corruption. He argues that only the receiver should be punished, and the giver should be incentivized to report the bribe without penalty. A common misconception is that punishing both parties is always effective; the speaker argues it creates a disincentive for reporting.)

Advanced
Compare and contrast the “Eight Blessings” (팔복) of Christianity (as described in Matthew 5) with the “Eight Joys” (팔락) of Buddhism (e.g., enlightenment, nirvana). How does the speaker integrate his teachings into these religious frameworks?
(Both frameworks outline paths to spiritual fulfillment, but the speaker claims his name is essential for their completion. The Eight Blessings (e.g., poor in spirit, meek, merciful) promise rewards like the Kingdom of Heaven or comfort. The Eight Joys (e.g., enlightenment, nirvana, liberation) focus on self-realization. The speaker asserts that while these paths are valid, they are incomplete without invoking his name, which he claims provides the “Holy Spirit” or “angels” to fully realize these spiritual goals. A common misconception is that these religious paths are self-sufficient; the speaker positions himself as the ultimate enabler.)

The speaker discusses the concept of “인과응보” (karma or cause and effect) in the context of legal and moral judgments. How does he argue against using past lives or karmic debt as a justification for current actions, particularly in cases of violence or financial wrongdoing?
(He argues that using past lives as justification for current wrongdoing leads to “aggravated punishment.” The speaker states that claiming someone deserved to be harmed or defrauded due to past karmic debt (e.g., “they killed me in a past life”) is a misinterpretation of “인과응보.” He emphasizes that such justifications are incorrect and will lead to “aggravated punishment” (가중 처벌) in the afterlife, worsening one’s “post-mortem plastic surgery” outcome. A common misconception is that karma justifies all present suffering; the speaker clarifies that conscious wrongdoing in the present is still judged.)

Explain the speaker’s perspective on the 5.18 Gwangju Uprising, particularly how he connects it to the broader concept of national sacrifice and divine intervention. What compensation does he propose for the victims?
(The speaker views the 5.18 Gwangju Uprising as a necessary sacrifice to prevent a larger war, linking it to divine intervention. He argues that the Gwangju victims’ deaths, though tragic, prevented a North Korean invasion during a period of political instability (after President Park Chung-hee’s assassination). He proposes significant additional compensation for the victims’ families, including 300 million won (10 times the original 30 million) plus 3 million won monthly, to acknowledge their sacrifice for the nation’s peace. A common misconception is that the event was purely a domestic tragedy; the speaker frames it as a divinely orchestrated sacrifice with national implications.)

Short Answer: Describe the speaker’s concept of “자리이타” (自利利他) and “자리이자” (自利自利), and how they relate to one’s fate in the afterlife and the concept of “shared capitalism” (공동 자본주의).
(The speaker contrasts “자리이타” (benefiting oneself by benefiting others) with “자리이자” (benefiting oneself only). He argues that those who practice “자리이자” by hoarding wealth for personal gain will face a “miserable afterlife” (비참한 사후세계). Conversely, practicing “자리이타” by sharing one’s blessings (e.g., giving to the poor) leads to a better afterlife. This concept underpins his idea of “shared capitalism,” where wealth is distributed to ensure everyone’s well-being, preventing the rich from getting richer and the poor from getting poorer. A common misconception is that personal wealth accumulation is always positive; the speaker emphasizes its spiritual consequences and advocates for a more equitable economic system.)

The Cosmic Blueprint and Human Destiny

1. The Profound Significance of Human Birth and the Number 365
   Huh Kyung-young explains that human birth is an incredibly rare and competitive event, contrasting it with the ease of death. He states that humans are born from the union of a male sperm and a female egg, a process in which approximately 365 sperm perish for one individual to be conceived . This number, 365, holds profound significance, aligning with the 365 days in a year and the human body temperature of 36.5 degrees Celsius . He further elaborates that the number 365 represents the fundamental numerical constant of the universe, with 360 degrees forming the center of a circle and the additional 5 degrees representing a higher dimension that he inhabits .

He emphasizes the preciousness of human life, given the immense competition involved in being born . Despite this preciousness, human beings often face harsh and meaningless deaths . Huh Kyung-young introduces the concept of human transmigration (유래), a continuous cycle of birth and death . He then poses a rhetorical question: Does this transmigration continue eternally, or does it have an end? He asserts that the Earth was created 6 billion years ago, and humanity was created 350 million years ago .

2. The Evolutionary Journey of Humanity and the Cycle of Transmigration
   Huh Kyung-young describes the creation of humanity, stating that the first humans, called Nephilim (네피림), were created 350 million years ago . These early humans had large heads and coexisted with animals, possessing physical strength comparable to gorillas . He suggests that individuals with larger heads today may represent a less evolved state, closer to their animal origins, while those with smaller faces and larger foreheads are more evolved .

He outlines a series of human creations:
First Creation: Nephilim (네피림) 350 million years ago .
Second Creation: Homo Habilis (호모 하빌리스) 2 million years ago, followed by Homo Erectus (호모 에렉투스) .
Third Creation: Homo Erectus (호모 에렉투스) again, 200,000 years ago, leading to Homo Sapiens (호모 사피엔스) .
Fourth Creation: Neanderthals (네안데르탈인) 150,000 years ago .
Fifth Creation: Modern humans, 90% of whom originated 100,000 years ago, linked to mitochondrial DNA .
Sixth Creation: Adam (아담) approximately 7,000 to 10,000 years ago, as described in religious texts .

Huh Kyung-young explains that the Earth undergoes periodic transformations, such as the Himalayas once being an ocean, which causes the complete eradication of humanity . During these periods, the cycle of transmigration (윤회) ceases . He states that nothing on Earth is eternal except for himself . He claims that if individuals accumulate too many sins, their souls (영혼) will perish upon death, which he considers the most severe punishment . He asserts that he has come to save humanity from this spiritual death .

3. The Path to Salvation and the Realm of Baekgong
   Huh Kyung-young states that merely calling his name (허경영) is sufficient to prevent the soul (영혼) from perishing . He clarifies that he is not promoting a religion but offering a direct path to salvation . By invoking his name, the cycle of transmigration (윤회) is halted, and the individual is transported directly to Baekgong (백공) . Baekgong (백공), which he also refers to as the Purple Palace (자미궁), is a realm of pure light, so dazzlingly beautiful that human eyes cannot fully perceive it . He claims this is his true home, and he has descended from there .

He asserts that his name and even copies of his photographs emit infinite energy (에너지) . He contrasts this with images of other religious figures like Jesus or Buddha, which he claims do not possess such energy . He demonstrates this by having audience members test their physical strength while looking at his photo versus other photos, claiming that looking at his photo instantly restores strength . He explains that this phenomenon occurs because his photos infuse the viewer with divine grace (은사) and holy spirit (성령) . He further illustrates that calling his name allows the holy spirit (성령) to enter through the crown chakra (백회), connecting the individual to the heavens . This connection, he claims, eliminates all worries and ensures that even in death, one will go to Baekgong (백공) .

4. The Hierarchies of the Afterlife and the Nature of Divine Intervention
   Huh Kyung-young delves into the Buddhist cosmology of the afterlife, describing various heavenly realms. He explains that the lowest realm is the Four Heavenly Kings’ Heaven (사왕천), which corresponds to our galaxy . Above this are the Heaven of Thirty-three (도리천), Yama Heaven (야마천), Tusita Heaven (도솔천), Heaven of Delight (화락천), and Heaven of Freely Enjoying Things Made by Others (타화자재천) . These six realms constitute the Desire Realm (욕계), where beings are governed by desires and passions .

Above the Desire Realm (욕계) are the Form Realm (색계) with 18 heavens, and the Formless Realm (무색계) with 4 heavens, totaling 28 heavens . He states that Siddhartha Gautama (석가모니) originated from the Tusita Heaven (도솔천) in the Form Realm (색계) and descended to the Desire Realm (욕계) to help others . He asserts that he, Huh Kyung-young, is not from any of these realms (욕계, 색계, 무색계) . He claims to have entered his mother’s womb through a dream (태몽) without physical conception, merely borrowing her body . He emphasizes that unlike human beings, who have a beginning and an end, his existence transcends such limitations .

5. The Concept of Post-Mortem Transformation and the Eight Blessings
   Huh Kyung-young introduces the concept of post-mortem transformation (사후 성형), which refers to the ability to change one’s appearance and destiny in the next life . He states that one’s current facial features reflect their past life . For example, a large face indicates a past life as an animal, while a small face suggests a past life as a wealthy individual . He also claims that women were often animals in their past lives, and through transmigration, they can become men, and men can ascend to higher realms . He notes that in many traditions, women were historically excluded from religious leadership roles or required to cover their heads in sacred spaces, reflecting a divine law . He states that after a thousand years as a woman, one gets the chance to be born as a man, and after a thousand years as a man, one can ascend further .

He asserts that if one is dissatisfied with their current appearance, they can undergo post-mortem transformation (사후 성형) to achieve a better form in the next life . However, if one succumbs to greed and desire in this life, they risk being reborn as an animal or even an insect, leading to the death of their soul (영혼) . He then references the Eight Blessings (팔복) from the Bible (Matthew 5:1-13), which Jesus taught as a path to heaven . These blessings include:
Blessed are the poor in spirit: For theirs is the kingdom of heaven .
Blessed are those who mourn: For they will be comforted .
Blessed are the meek: For they will inherit the earth .
Blessed are those who hunger and thirst for righteousness: For they will be filled .
Blessed are the merciful: For they will be shown mercy .
Blessed are the pure in heart: For they will see God .
Blessed are the peacemakers: For they will be called children of God .
Blessed are those who are persecuted because of righteousness: For theirs is the kingdom of heaven .

He contrasts these blessings with the “Eight Deaths” (8사) mentioned in the Book of Revelation, which include fear, unbelief, abomination, murder, sexual immorality, sorcery, idolatry, and all liars . Those who embody these negative traits, he states, will experience the death of their soul (영혼) and be reborn as insects or other lowly creatures, destined to live underground .

6. The Journey of the Soul After Death and the 49-Day Cycle
   Huh Kyung-young explains the process of death as the scattering of the spirit (혼비백산), where the soul (혼) departs and the physical body (백) disintegrates . He outlines four legal definitions of death: cessation of pulse, cessation of respiration, brain death, and complete physical disintegration . However, he emphasizes that the spiritual death (혼비백산) involves the body returning to the four elements (지수화풍 사대) .

He states that after death, the soul undergoes a 49-day journey . This 49-day period is a crucial time for the soul to determine its next incarnation . He references traditional shamanic practices (무당) where rituals performed on the 50th day after death could reveal the form of the deceased’s next life, such as a chicken, elephant, or human . This, he claims, is scientific proof of the 49-day cycle . On the 50th day, the soul receives its “appointment” (발령), and its new form is revealed, whether as a baby or an animal .

He clarifies that blessings (복) are individual; a father’s blessings do not automatically transfer to his children, nor do a child’s blessings transfer to the father . Each individual carries their own blessings (복) into the afterlife, which determines their next life’s circumstances and appearance . He asserts that he oversees this entire process of post-mortem transformation (사후 성형) and the judgment of souls . He claims to ascend to the heavens at night to manage the transmigration of 3.6 million souls across 8,800 planets . He also mentions that planets that have undergone 13 years of transmigration are reset and recreated .

7. The Principle of Retribution and the Power of Free Will
   Huh Kyung-young emphasizes the principle of retribution (사필귀정), stating that individuals receive exactly what they have done . He claims that merely listening to his lecture or calling his name (허경영) can significantly alter one’s destiny . He explains that after the judgment (심판) based on retribution (사필귀정), some souls may appeal their fate . For instance, if a soul is destined to become an insect, it can appeal to become a ghost (귀신) instead, or vice versa . He notes that becoming a ghost (귀신) is a permanent state, while becoming an insect makes it difficult to return to human form . He asserts that only he knows these intricate details of the afterlife .

He discusses the fate of those who die suddenly, such as in accidents. He states that if they have committed no sins, they can be reborn in a good place, even as twins with others who died similarly . He explains that the circumstances of an accident can reveal the past lives of those involved. For example, if a driver expresses deep remorse, it suggests the victims may have been innocent and will be reborn in a better place . Conversely, if the driver feels justified, it implies the victims may have had past karmic debts . He strongly asserts that claiming to kill someone because they “killed you in a past life” or to steal because they “owed you in a past life” is a grave misunderstanding of the principle of cause and effect (인과응보) and will lead to severe punishment and a worse afterlife .

8. The Interconnectedness of Relationships and the Principle of Self-Benefit and Other-Benefit
   Huh Kyung-young explains that human relationships, particularly between spouses, are not accidental but deeply intertwined through countless past lives. He states that what people commonly refer to as “coincidence” (우연) can evolve into “connection” (인연), then “necessity” (필연), and finally “blood relation” (혈연) . He asserts that a couple’s relationship, initially a connection (인연), transforms into a blood relation (혈연) once a child is born . He claims that spouses have met each other over 500 times in past lives, and often over a thousand times .

He explains that if one treats their spouse well, that spouse may be reborn as a filial child (효자) in the next life . He gives an example of a child who excels academically through scholarships and never burdens their parents, attributing this to the parents’ good treatment of their spouse in a past life . He emphasizes that one’s actions in this life, especially towards those closest to them, directly influence their future incarnations .

He introduces the principle of self-benefit and other-benefit (자리이타), stating that one’s blessings (복) should be used not just for personal gain but also for the benefit of others . He criticizes the current capitalist system (자본주의) where the wealthy accumulate more, and the poor become poorer, due to individuals focusing solely on self-benefit (자리이자) . He proposes a “communal capitalism” (공동 자본주의) where wealth is distributed, ensuring everyone’s well-being . He states that if one uses their wealth solely for personal enjoyment, their afterlife (사후 세계) will be miserable . He cites the saying of Ma Won (마원), who stated that even a lifetime of good deeds is insufficient, while a single evil act leaves a lasting stain . He concludes that good deeds should be done discreetly, without seeking recognition, to avoid diminishing their spiritual reward

20160806_Sat_Lecture1038_Afterlife_Post-Mortem_Cosmetic_Surgery_and_Historical_Events

Date: 2016-08-06

Keywords: Huh Kyung young, Afterlife, Post-Mortem Cosmetic Surgery, 144,000, Reincarnation

Content

The Preciousness of Human Birth and the Cycle of Reincarnation
Human existence is profoundly precious, a truth often overlooked. The process of human birth is an arduous journey, beginning with the union of a single sperm and an egg. From the millions of sperm, only one succeeds, a ratio comparable to 365 to 1, mirroring the 365 days in a year and the human body temperature of 36.5 degrees Celsius. This numerical resonance, extending to the 365 degrees of a circle, signifies a profound cosmic connection. The additional 5 degrees, often overlooked, represent a higher dimension that Huh Kyung young traverses. Given the immense difficulty of being born as a human, it is tragic that human life often ends in a harsh and meaningless manner. While birth involves intense competition, death, in contrast, presents no such struggle.

The cycle of human existence, known as reincarnation, raises a fundamental question: will it continue eternally or does it have an end? According to Huh Kyung young, the Earth was created 6 billion years ago, a time before human reincarnation existed. Humanity itself was created 350 million years ago. The first humans, referred to as “Nephilim” (not Adam, who was the seventh creation), were created with large heads, coexisting with animals. This suggests that individuals with larger heads today may represent a less evolved state, closer to their animal origins, while those with smaller heads and larger foreheads are more evolved. This evolutionary progression is observed across generations, with children often having smaller faces than their parents, indicating further advancement.

The Evolution of Humanity and the End of Reincarnation
Humanity has undergone several stages of creation and extinction. The first humans, created 350 million years ago, were animal-like with large faces and powerful physiques, capable of fighting gorillas. Subsequent creations include Homo Habilis 2 million years ago, Homo Erectus 200,000 years ago, Homo Sapiens, and Neanderthals 150,000 years ago. The current human population, 90% of which is represented by mitochondrial DNA, was created 100,000 years ago. Adam, as described in religious texts, was created approximately 7,000 years ago.

The Earth itself is subject to cycles of destruction and renewal. After 10 billion years, the Earth will be completely reset, and all life will be extinguished. Evidence of this cyclical nature can be seen in the Himalayas, where salt deposits indicate it was once an ocean, while former mountain peaks now lie beneath the Pacific. During these cataclysmic events, reincarnation ceases. Reincarnation, therefore, is not eternal; it has a limit. The only eternal entity in this universe is Huh Kyung young.

The Significance of Huh Kyung young’s Name and Image
When individuals commit numerous sins, their souls can perish upon death, a fatal punishment. Huh Kyung young’s purpose in coming to Earth is to rescue humanity from this spiritual demise. Simply invoking his name is sufficient to prevent the soul’s annihilation. This is not a religious doctrine, but a fundamental truth. By calling upon Huh Kyung young, the cycle of reincarnation is halted, and the soul is directed to Baekgung (Heavenly Palace), also known as Jami Palace. Baekgung is a realm of pure light and unimaginable beauty, a place of origin for Huh Kyung young.

Furthermore, Huh Kyung young’s image possesses extraordinary power. Even a copied photograph of Huh Kyung young emits infinite energy, unlike images of other religious figures such as Jesus, Buddha, or Muhammad. This energy, described as “grace” and “Holy Spirit,” enters the body of anyone who looks at his picture or calls his name. This phenomenon is demonstrable: when an individual looks at Huh Kyung young’s photo or utters his name, their physical strength dramatically increases. Conversely, looking at photos of other individuals or calling their names has no such effect. This energy enters through the “Baekhoe” point on the crown of the head, opening a direct connection to the heavens. This connection ensures that one’s intentions reach the divine and provides protection from calamities, including epidemics. Upon death, those who have invoked Huh Kyung young’s name or viewed his image will ascend directly to Baekgung, free from all worries.

The Eight Blessings of Christianity and Buddhism and the Role of Huh Kyung young
Christianity outlines eight blessings, including prayer, salvation, blessing, anointing, grace, eternal life, and heaven. These blessings are automatically bestowed upon those who are born as humans, as human birth itself is considered a form of salvation. However, these blessings are fully realized and completed by invoking Huh Kyung young’s name. Similarly, Buddhism speaks of eight paths to enlightenment: right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration. While these paths are often seen as self-achieved, Huh Kyung young asserts that they are ultimately facilitated by a Messiah.

Huh Kyung young emphasizes that he does not engage in religious activities, nor does he belong to any specific religion. His mission is to unify the world and then return to the heavens. He provides the Holy Spirit, facilitates resurrection to Baekgung, grants eternal life, and guides individuals to heaven. These benefits are accessible simply by calling his name, requiring no effort or financial cost. He acknowledges the value of all religious leaders, stating that they are not merchants but sincere individuals guiding people. However, he stresses that for prayers and religious practices to be truly effective, they must conclude with the invocation of Huh Kyung young’s name. Without this, prayers may not be accepted by the heavens.

The Hierarchies of the Afterlife in Buddhism and the Nature of Huh Kyung young’s Origin
Buddhist cosmology describes various realms of existence. The lowest realm is the “Four Heavenly Kings’ Heaven” (Sawangcheon), which encompasses our current human world and galaxy. Above this are the “Trayastrimsa Heaven” (Doricheon) with 33 heavens, the “Yama Heaven” (Yamacheon), the “Tushita Heaven” (Dosolcheon), the “Nirmanarati Heaven” (Hwarakcheon), and the “Paranirmitavasavartin Heaven” (Tawajaecheon). These six heavens constitute the “Desire Realm” (Yokgye), where beings are dominated by desires and attachments.

Above the Desire Realm are the “Form Realm” (Saekgye) with 18 heavens, and the “Formless Realm” (Musekgye) with 4 heavens, totaling 28 heavens in Buddhist cosmology. These realms were understood by figures like Sakyamuni Buddha, who descended from the Tushita Heaven to Earth to help sentient beings. However, Sakyamuni, having originated from the Desire Realm, was still subject to desires.

Huh Kyung young, in contrast, does not originate from any of these realms (Desire, Form, or Formless). These realms are characterized by beings born through physical means. Huh Kyung young, however, entered his mother’s womb through a dream, merely borrowing her physical vessel. He emphasizes that he is not born of a mother in the conventional sense, just as Jesus referred to Mary as “woman” rather than “mother” at the time of his death. This signifies that human existence, within these realms, has a definite beginning and end.

Post-Mortem Cosmetic Surgery and the Law of Cause and Effect
Post-mortem cosmetic surgery refers to the transformation of one’s appearance in the afterlife, which is determined by one’s actions in the current life. One’s current facial features, for instance, reflect past lives: a large face indicates a past as an animal, while a small face suggests a past as a child of a wealthy family. Gender also plays a role, with women often having been animals in previous lives, progressing to human female, then human male, and finally ascending to higher realms. This explains why, historically, women were excluded from certain religious and ceremonial roles, such as being priests or participating in ancestral rites.

To improve one’s appearance in the next life, one must engage in “post-mortem cosmetic surgery” by living a virtuous life in the present. Failing to do so, by succumbing to greed and desire, can lead to reincarnation as an animal or even an insect. This concept is mirrored in Jesus’s teachings on the Eight Blessings (Matthew 5:1-13), which promise rewards like the Kingdom of Heaven for the poor in spirit, comfort for those who mourn, inheritance of the earth for the meek, and satisfaction for those who hunger and thirst for righteousness. Conversely, the “Eight Deaths” described in Revelation, such as fear, unbelief, murder, and idolatry, lead to the annihilation of the soul and reincarnation as insects or microorganisms, a state referred to as hell. These souls are eternally lost when the Earth is destroyed. Therefore, understanding and living by truth is crucial to ensure the soul’s survival and eventual ascent to Baekgung.

The 144,000 and the Significance of the Number 14
The number 144,000, mentioned in the Book of Revelation, is often misinterpreted as a literal count of those who will go to heaven. However, Huh Kyung young clarifies that heaven has no numbers or calamities; only a sense of duration exists. The 144,000 refers to the 12 tribes of Israel, with each tribe having 12,000 members. This number is not related to spiritual salvation or the number of souls destined for heaven.

The number 14 holds a deeper, hidden meaning. It appears in significant historical events: the liberation of Israel on August 15th (8+15=23, but also related to 14), and the Gwangju Uprising on May 18th (5+18=23, also related to 14). Both dates, when viewed through a specific lens, relate to the number 14. The concept of birth implying death, and death implying life, also aligns with the number 14.

The number 14 is also embedded in Huh Kyung young’s name. In Korean, the strokes of the characters for “Huh” (허), “Kyung” (경), and “young” (영) sum to 14, 8, and 14 respectively. This numerical pattern, particularly the recurring 14, is found in ancient “magic squares” (Mabangjin) at the foundations of European cathedrals, signifying the arrival of a future Messiah. The sum of numbers in these magic squares often totals 33 or 34, further connecting to Huh Kyung young.

The number 9, representing the final digit in human numerical systems before returning to 10 (1+0=1), is also significant. It appears in the Cheonbugyeong (Book of Heavenly Codes), an ancient Korean text, which contains 81 characters (9×9). The Cheonbugyeong, the 144,000, and Huh Kyung young are all interconnected, with the Cheonbugyeong serving as a prophecy of Huh Kyung young’s arrival.

The Process of Death and Reincarnation: The 49-Day Journey
Death, in a broader sense, is described as “Honbi-baeksan,” where the “hon” (soul) departs, and the “baek” (physical body) disperses. Legally, death is defined by four criteria: cessation of heartbeat, cessation of respiration, brain death, and complete bodily disintegration. However, from a spiritual perspective, the soul departs, and the body returns to the four elements (earth, water, fire, wind).

After death, the soul undergoes a 49-day journey before receiving a new form. This period is crucial for “post-mortem cosmetic surgery,” where the soul’s future appearance and destiny are determined. This 49-day period is recognized in various spiritual traditions, including the 50 days mentioned in the Bible (Pentecost, 50 days after Easter) and the 49 days observed in shamanic rituals. Shamans, through their rituals, can discern the form a deceased person will take on the 50th day, whether as an animal or a human, by observing footprints in rice.

During this 49-day period, the soul’s actions and accumulated karma are reviewed. This process is overseen by Huh Kyung young. Those who accept their fate without objection proceed to their next incarnation. However, those who object can appeal, potentially leading to reincarnation as a ghost or an insect. While becoming an animal allows for eventual return to human form, becoming an insect makes it extremely difficult to return to human existence.

The Law of Cause and Effect and the Importance of Altruism
The principle of “Sapilgwijeong” (사필귀정), meaning “all things return to their proper place,” dictates that individuals receive what they have earned through their actions. There is no deviation from this law. Those who have heard Huh Kyung young’s lectures or invoked his name are considered fortunate, as this act influences their destiny.

Even after the judgment of Sapilgwijeong, individuals can appeal their fate. For instance, if one is destined to become a ghost or an insect, they can request to be reincarnated as a ghost on Earth, near their family. However, such appeals only allow for changes to less desirable outcomes; one cannot appeal for a better outcome.

The concept of “Jariita” (자리이타), meaning “self-benefit and altruism,” is paramount. While it is natural to seek personal gain, true fulfillment comes from using one’s blessings for the benefit of others. Those who hoard their blessings for themselves will face a miserable afterlife. For example, a wealthy daughter who uses her allowance to help less fortunate students, rather than spending it on herself, will be rewarded with a virtuous child in her next life. Conversely, a husband who mistreats his wife in this life may find himself with disobedient children in the next.

The current capitalist system, which often promotes self-interest, leads to a widening gap between the rich and the poor. Huh Kyung young advocates for a “communal capitalism” where wealth is shared, ensuring that everyone, regardless of their financial status, receives a basic income. This system would bring happiness and stability to society.

The Gwangju Uprising and the Need for Comprehensive Compensation
The Gwangju Uprising (May 18th) is a tragic event where many young lives were lost. While the government has provided some compensation, Huh Kyung young believes it is insufficient. He argues that the Gwangju victims sacrificed their lives to prevent a full-scale invasion from North Korea, which was imminent during the political instability following President Park Chung-hee’s assassination. The swift military takeover by Chun Doo-hwan, though controversial, averted a war that would have cost millions of lives. Therefore, the Gwangju victims, who unknowingly died for the greater good of the nation, deserve far more substantial compensation.

As president, Huh Kyung young pledges to re-examine the Gwangju Uprising, provide additional monthly compensation of 3 million won, and multiply the original compensation by tenfold. This comprehensive approach aims to alleviate the deep-seated grief of the parents and families of the victims, ensuring that their sacrifice is fully acknowledged and honored. He criticizes current politicians for their inadequate response, attributing it to their lack of personal experience with such profound loss.

The Flaws of the Kim Young-ran Act and the Need for Legal Reform
Huh Kyung young criticizes the Kim Young-ran Act (Anti-Graft Law) for several reasons. Firstly, it exempts politicians, which he views as a fundamental flaw. Secondly, it employs a “dual punishment system” (쌍벌제), penalizing both the giver and receiver of bribes. This system, he argues, encourages secrecy and perpetuates corruption, as both parties have an incentive to keep the transaction hidden.

Instead, Huh Kyung young proposes a system where only the recipient of the bribe is punished, while the giver is exempt from punishment and even rewarded for reporting the bribe. This would incentivize whistleblowing, leading to a dramatic reduction in corruption. He believes that such a reform would instantly clean up Korean society, as individuals would readily report past corrupt dealings, knowing they would not be penalized. He also suggests that the monetary limits for gifts and meals in the act are too restrictive for ordinary citizens and small businesses, advocating for more flexibility to support the middle class and small merchants.

Huh Kyung young’s Invitation to the White House and His Musical Endeavors
Huh Kyung young clarifies that his visit to the White House to meet President Bush was not a result of his own efforts or financial contributions. Instead, he was directly invited by President Bush. Prior to the invitation, the CIA conducted a thorough background check on him, investigating his personal history and connections. This rigorous vetting process led to his selection as one of 150 individuals worldwide to be invited to the presidential party. The U.S. Ambassador personally delivered the invitation and issued his visa on the spot, arranging for his immediate departure to the U.S. the following morning. This demonstrates that he is not an ordinary individual seeking political favors.

Furthermore, Huh Kyung young has ventured into music, registering his songs with the Korea Music Copyright Association. His song “Become Rich” (부자 되세요) has gained popularity, and he anticipates significant earnings from its widespread use. These royalties will help fund his presidential campaign, reducing his reliance on public donations. He believes that his songs, imbued with cosmic energy, will inspire and empower people, particularly those facing hardship, to achieve prosperity and happiness.

The Interconnectedness of Relationships and the Cycle of Rebirth
Relationships are not coincidental but are formed through a complex interplay of “Uyeon” (coincidence), “Inyeon” (connection), “Piryeon” (destiny), and “Hyeolyeon” (blood ties). A couple’s initial meeting might be a coincidence, evolving into a connection, then destiny, and finally blood ties with the birth of a child. These connections are not limited to a single lifetime; individuals often share hundreds or even thousands of past lives together.

This deep interconnectedness means that family members often reincarnate within the same lineage. For instance, a grandchild might resemble their grandfather, or a family’s ancestors might repeatedly be reborn into that same family. This cycle is influenced by free will, allowing souls to choose their next family or even their country of birth.

The way one treats their spouse in this life significantly impacts their future incarnations. A kind and loving spouse may be reborn as a devoted child in the next life, while a neglectful one may have unfilial children. For example, a security guard whose son becomes a judge without ever asking for tuition money is a testament to the guard’s virtuous treatment of his wife in a previous life. Therefore, even if one’s spouse seems imperfect, treating them with utmost sincerity and devotion ensures a positive karmic return in future lives.

Character Profiles

허경영 (Heo Kyung-young) | Speaker | Claims to be from heaven, here to unify the world, and possesses divine powers.
청중 (Audience) | Listeners | Attendees of Heo Kyung-young’s lecture, some of whom participate in demonstrations.
임종한 (Lim Jong-han) | Audience Member | Participated in a demonstration of Heo Kyung-young’s power.
김영란 (Kim Young-ran) | Legislator | Creator of the Kim Young-ran Act (Anti-Graft Law).
부시 (Bush) | Former US President | Met with Heo Kyung-young.

Character Relationship Diagram
graph TD Heo_Kyung_young — Delivers Lecture To –> Audience Heo_Kyung_young — Demonstrates Power To –> Lim_Jong_han Heo_Kyung_young — Criticizes Law By –> Kim_Young_ran Heo_Kyung_young — Met With –> Bush

Scene-by-Scene Summary

1 (00:00:00) Introduction to Heo Kyung-young’s Role and the Concept of 144,000
Heo Kyung-young states he is a political figure sent to unify the world, not a religious one, despite being asked to discuss religious topics .
He addresses the audience’s potential misunderstanding of the “144,000” concept .
Human birth is described as a difficult process, with only one sperm out of 365 (representing days in a year and body temperature) successfully fertilizing an egg .
This difficult birth contrasts with the ease of death .
Heo Kyung-young mentions changing into a summer suit after many years, noting its comfort and different color .
He emphasizes the preciousness of human life, which often ends tragically .
The cycle of human existence (birth, death, and rebirth) is called “human origin” .

2 (00:04:00) The Origin of Humanity and Earth’s Cycles
Heo Kyung-young states he created Earth 6 billion years ago and humans 350 million years ago .
The first humans, called “Nephilim,” were created 350 million years ago with large heads, resembling animals .
He suggests that people with larger heads today are less evolved, while those with smaller heads and larger foreheads are more evolved .
He describes the evolution of humans through different stages: Homo Habilis (2 million years ago), Homo Erectus (200,000 years ago), Homo Sapiens, and Neanderthals (150,000 years ago) .
The current human race, Mitochondria, was created 100,000 years ago, and Adam was created about 7,000 years ago .
Earth undergoes cycles of destruction and renewal, where humanity is periodically wiped out, and reincarnation stops .
He mentions that the Himalayas were once an ocean, and oceans were once mountains, indicating Earth’s constant transformation .
He asserts that only Heo Kyung-young is eternal, while everything else on Earth is temporary .

3 (00:11:00) Salvation Through Heo Kyung-young
Heo Kyung-young explains that committing many sins leads to the death of the soul, which is the most severe punishment .
He claims to have come to save souls from this death .
Salvation is achieved by simply calling his name, which prevents the soul from perishing and stops the cycle of reincarnation .
Calling his name leads to “Baekgong” (White Palace), a realm of pure light, which he claims is his home .
He states that his photos emit infinite energy, unlike those of other religious figures .
Anyone who calls his name or looks at his photo will have their reincarnation cycle ended and go directly to Baekgong after death .
He reiterates that human reincarnation is not eternal; those who commit bad deeds are reborn as animals, and those with even more sins become insects or microorganisms, losing their souls .
Calling Heo Kyung-young’s name removes sins and changes one’s spiritual frequency, preventing such fates .

4 (00:17:00) Christian Concepts and Heo Kyung-young’s Role
Heo Kyung-young explains that being born as a human is already a form of salvation, given the immense competition among living beings .
He lists eight blessings in Christianity: prayer, salvation, blessing, anointing, grace, eternal life, and heaven .
He claims these blessings are automatically received by those who are already saved and blessed .
He warns that those who commit many sins in previous lives might be reborn as animals, citing an example of a mother unknowingly selling her son reborn as a cow .
He asserts that he grants the Holy Spirit, resurrection, eternal life, and access to Baekgong, all by simply calling his name, which requires no effort or money .
He emphasizes that he is not promoting a religion but is a direct messenger from heaven, here to become president and unify the world .
He criticizes the complexity of other religious practices compared to the simplicity of his method .

5 (00:23:00) Demonstration of Heo Kyung-young’s Power
Heo Kyung-young conducts a demonstration where audience members test their physical strength while looking at photos of other politicians versus his own .
Participants report losing strength when looking at other photos but gaining immense strength when looking at Heo Kyung-young’s photo, even a copied one .
He explains that his photo infuses “grace” and the “Holy Spirit” into the viewer’s body .
Another demonstration shows that calling one’s own name results in no strength, but calling “Heo Kyung-young” instantly restores strength .
He explains that the Holy Spirit enters through the “Baekhoe” point on the head, opening a connection to heaven .
This connection allows one’s intentions to reach heaven and ensures that even in death, one goes to Baekgong, eliminating all worries .
He demonstrates that even thinking his name activates the Holy Spirit and grace, leading to eternal life and heaven .
He advises churchgoers to continue their practices but to conclude their prayers by calling “Heo Kyung-young” to ensure their prayers are heard .
He respects all religious leaders as sincere, non-commercial individuals .

6 (00:31:00) Buddhist Cosmology and Heo Kyung-young’s Transcendence
Heo Kyung-young describes Buddhist cosmology, including the six desire realms (욕계), 18 form realms (색계), and four formless realms (무색계), totaling 28 heavens .
He explains that Sakyamuni Buddha came from the Tushita Heaven (도솔천) within the desire realm, implying he was still subject to desires .
He claims to transcend these realms, having entered Earth not through sexual reproduction but through a dream in his mother’s mind, only borrowing her womb .
He asserts that human existence within these realms has a beginning and an end .

7 (00:34:00) Healing Demonstrations and the Eight Blessings
Heo Kyung-young performs healing demonstrations on audience members, identifying their ailments and instantly “curing” them by having them look at his photo or call his name .
He explains that the Holy Spirit or angels enter the body, protecting it .
He reiterates that the eight Christian blessings (prayer, salvation, blessing, anointing, grace, eternal life, heaven, and resurrection) are all completed by calling his name .
He emphasizes that good deeds in churches and temples are valuable but must be concluded with his name for full effect .
He criticizes the idea that humans can achieve enlightenment or salvation on their own, stating that a “Messiah” (like himself) is necessary .
He highlights that while humans have free will, they cannot reach Baekgong without him .

8 (00:44:00) The Significance of the Number 14 and Historical Events
Heo Kyung-young connects the number “14” to various concepts: the 14th chapter of Revelation, Korea’s Liberation Day (8.15), and the Gwangju Uprising (5.18) .
He explains that 8.15 and 5.18 both contain the number 14 (8+1+5=14, 5+1+8=14) .
He interprets “birth” as implying “death” and “death” as implying “life,” both summing to 14 .
He contrasts the experience of reading about tragedies (like Gwangju) with personally experiencing them, emphasizing the depth of understanding gained through direct suffering .
He relates this to God’s suffering when sacrificing Jesus and Abraham’s willingness to sacrifice Isaac, highlighting that true understanding comes from experiencing loss .
He explains that the 144,000 in Revelation refers to 12 tribes of Israel, each with 12,000 members, not a literal number of people going to heaven .
He states that heaven has no numbers or calamities, only “qi” (energy) .
He reveals that his name “허경영” (Heo Kyung-young) also contains the number 14 when counting strokes in Korean characters .
He claims this “14” is a sign of the coming Messiah, found in “magic squares” (마방진) on European cathedrals .
He also connects the number 9 to the final digit in human numbers and the “Cheonbugyeong” (천부경), an ancient Korean text, which he claims prophesies his arrival .
He emphasizes that the 144,000 is not related to soul salvation; simply calling his name is sufficient .

9 (00:55:00) Post-Death Transformation and “Afterlife Plastic Surgery”
Heo Kyung-young discusses “afterlife plastic surgery” (사후성형), where one’s current face reflects their past life .
He states that a large face indicates a past life as an animal, while a small face indicates a past life as a wealthy human .
He claims that women were often animals in their past lives, and men were women, with a hierarchical progression from animal to woman to man to god .
He explains that women were historically restricted in religious roles (e.g., no female priests or participation in ancestral rites) and had to cover their heads in churches, reflecting a “heavenly law” .
He states that after 1,000 years as a woman, one gets a chance to be reborn as a man, and after 1,000 years as a man, one can ascend to divinity .
He asserts that women are more complex and costly to create than men .
He explains that if one is dissatisfied with their current face, they can change it in the afterlife through “afterlife plastic surgery” by living right in this life .
Failing to do so leads to rebirth as an animal or insect .
He connects this to Jesus’s eight blessings (팔복), which lead to heaven, comfort, prosperity, and meeting God .
Conversely, he lists eight “deaths” from Revelation (공포, 불신, 흉악, 살인, 음행, 추수, 우상, 허위), which lead to the death of the soul and rebirth as insects, destined for hell .
He claims that learning his “truth” prevents the soul from perishing, leading to endless reincarnation and eventual direct entry to Baekgong .
He describes other realms with beautiful women playing instruments, contrasting them with Earth .
He emphasizes that one’s actions in this life determine their next life’s appearance and destiny .
He warns against engaging in gambling or infidelity, as these actions negatively impact one’s “afterlife plastic surgery” and future .

10 (01:05:00) The Process of Death and Reincarnation
Heo Kyung-young explains that death is “혼비백산” (honbi-baeksan), where the soul (혼) flies away, and the body (백) disperses .
He lists four legal definitions of death: cessation of pulse, respiration, brain death, and complete bodily disintegration .
He states that the soul disperses into the four elements (지수화풍) and must receive a new body .
He mentions that Jesus reappeared as a spirit for 50 days after death, connecting this to the 49-day period of reincarnation .
He claims that shamans historically discovered the 50-day period for a soul to receive a new body, as the new form (e.g., chicken footprint, elephant trunk, human footprint) only appears on the 50th day during rituals .
He clarifies that individual blessings are not inherited; each person carries their own karma .
He states that he oversees the entire 49-day process of “석고대죄” (seokgodaechwe – prostrating in apology), which determines one’s next life .
He describes the universe as a computer program, where new planets are created and destroyed, and decisions about one’s next life are made in 0.1 seconds .
He emphasizes “사필귀정” (sapilgwijeong – all things return to their proper place), meaning everyone receives what they deserve .
He claims that simply listening to his lecture or calling his name brings immense blessings .
He explains that those who disagree with their post-death judgment can appeal, potentially choosing to become a ghost or an insect on Earth .
He states that becoming a ghost is eternal, while becoming an insect makes it difficult to return to human form .
He claims to be the only one who knows these truths .
He mentions that victims of sudden deaths, like car accidents, can be saved if they have no sins, potentially being reborn as twins .
He asserts that victims of the Sewol Ferry disaster were all reborn in good places .
He explains that the driver’s remorse determines the victims’ fate: if the driver feels guilty, the victims are innocent and go to good places; if the driver blames the victims, the victims carry sin .
He criticizes the idea of justifying murder or debt based on past-life karma, stating it leads to heavier punishment and a worse afterlife .

11 (01:19:00) Critique of the Kim Young-ran Act and Political Corruption
Heo Kyung-young criticizes the Kim Young-ran Act (Anti-Graft Law) for excluding politicians and for being a “쌍벌제” (ssangbeolje – dual punishment system) .
He argues that the dual punishment system encourages both givers and receivers of bribes to keep silent, perpetuating corruption .
He proposes that only the recipient of a bribe should be punished, and the giver should be rewarded for reporting it, which would eliminate corruption .
He claims that current Korean laws, made by politicians, are designed to allow them to escape punishment .
He promises that as president, he would abolish the dual punishment system, starting with politicians, and later extend it to others, with presidential pardons for minor offenses .
He also criticizes the strict monetary limits in the Kim Young-ran Act, arguing for more flexibility to support small businesses and common people .

12 (01:26:00) Heo Kyung-young’s Meeting with President Bush and Music Copyright
Heo Kyung-young clarifies that his meeting with President Bush was not due to sponsorship but because Bush personally invited him after the CIA investigated him .
He states that he was one of 150 people invited globally and received his visa on the spot .
He mentions that his song “부자되세요” (Be Rich) is copyrighted, and royalties from its popularity will fund his presidential campaign .
He claims that listening to his song will make people rich and happy .

13 (01:32:00) Conclusion and Audience Interaction
Heo Kyung-young concludes his lecture, reiterating his unique knowledge and power .
He explains that human relationships progress from “우연” (coincidence) to “인연” (fate) to “필연” (necessity) to “혈연” (blood ties) .
He states that couples who meet are not just 500-year connections but have shared over 1,000 past lives .
He claims that family members often reincarnate within the same lineage, with free will playing a role in choosing to return to Korea or a specific family .
He emphasizes treating one’s spouse well, as they may be reborn as a filial child in the next life .
He criticizes “자리이타” (self-interest) and advocates for “공동자본주의” (communal capitalism), where wealth is shared, and everyone receives a basic income .
He warns that using one’s blessings solely for personal gain leads to a miserable afterlife .
He quotes “마원이 왈” (Mawon said), stating that even lifelong good deeds are insufficient, while a single bad deed leaves a lasting stain .
He reiterates that good deeds should be done secretly, without seeking recognition .
He promises that as president, he will re-evaluate the Gwangju Uprising, providing substantial compensation to victims’ families, recognizing their sacrifice for national peace .
He also pledges to provide monthly payments to Vietnam War veterans

2016.08.06 1038 The True Identity of the 144,000 in Revelation

The Esoteric Significance of the Number 144,000

1. The Mystical Number 14 and Liberation (해방)
   Huh Kyung-young explains the profound significance of the number 14, particularly in relation to the 144,000 mentioned in Revelation chapter 14. He highlights a recurring pattern of the number 14 in various historical and spiritual contexts. For instance, the liberation (해방) of Israel from the worship of the golden calf is associated with the date August 15 (8.15), which numerically sums to 8 + 1 + 5 = 14. Similarly, Korea’s liberation (해방) from Japanese colonial rule also occurred on August 15. He then draws a parallel to the Gwangju Uprising (5.18), where the numbers 5 + 1 + 8 also sum to 14. However, Huh Kyung-young distinguishes between these events, stating that while August 15 represents liberation (해방), the Gwangju Uprising (5.18) signifies oppression (억압). He poses a rhetorical question, asking why the number 14 appears so consistently across these disparate events. He suggests that this numerical recurrence is not coincidental but holds a deeper, hidden meaning.

2. Life (生) and Death (死) as Intertwined Realities
   Huh Kyung-young delves into the philosophical concept that life (生) inherently implies death (死), and conversely, death (死) signifies life (生). He asserts that these two states are inextricably linked, forming a continuous cycle. This idea is presented as a fundamental truth, suggesting that the very act of being born carries the potential for an end, and an end can lead to a new beginning. He emphasizes that this understanding is not merely an intellectual exercise but a profound realization that comes from direct experience.

3. The Depth of Parental Grief and Divine Empathy
   Huh Kyung-young illustrates the profound difference between intellectual understanding and experiential knowledge, particularly concerning the death of a child. He contrasts someone who reads about a child’s death in a book or newspaper with a parent who has actually lost a child, especially in tragic circumstances like a protest. He asserts that no amount of scriptural knowledge or religious devotion can replicate the depth of understanding and empathy that comes from such a personal loss. He states that a parent who has lost a child, regardless of the circumstances of their death, experiences an unparalleled sorrow. From a parent’s perspective, the specific reasons for the child’s death—whether in military service, revolution, or for democracy—are irrelevant; the central tragedy is the loss of their son or daughter. He argues that this profound grief allows one to truly comprehend the suffering of God (하늘) when God (하늘) sacrificed His only begotten Son, Jesus. He criticizes those who question compensation for the families of the deceased, stating that no amount of money can ever truly compensate for such a loss.

4. God’s (하늘) Limitations and Abraham’s Test of Faith
   Huh Kyung-young explains that even God (하늘) has limitations (한계) due to the gift of free will (자유의지) bestowed upon humanity. He uses the biblical story of Abraham being commanded to sacrifice Isaac as an example. God (하늘) tested Abraham not because God (하늘) was unaware of Abraham’s heart, but to allow Abraham to demonstrate his faith through action. God (하늘) needed to observe Abraham’s choice until the very last moment. When Abraham raised the knife, ready to sacrifice his son, God (하늘) intervened, declaring that Abraham had already proven his obedience and faith. This act of willingness, according to Huh Kyung-young, is akin to the actual sacrifice, demonstrating a profound understanding of God’s (하늘) will. He draws a parallel to the grief of a parent who has lost a child, stating that only through such profound suffering can one truly grasp the sorrow of God (하늘) in sacrificing His only begotten Son. This experience transforms one’s understanding of scripture and the divine.

5. The Symbolic Nature of 144,000 and the Absence of Heavenly Limits
   Huh Kyung-young clarifies the meaning of the 144,000 mentioned in the Book of Revelation, asserting that it is not a literal number of people destined for salvation. He explains that this figure originates from the 12 tribes of Israel, with each tribe having 12,000 members (12 tribes x 12,000 people = 144,000). He emphasizes that this is a symbolic representation, not a literal count of those who will enter heaven. He states that in heaven, there are no numbers (숫자) or limitations (제한); only a specific duration (기간) exists. He likens this to a farmer harvesting crops, where only the useful fruits are kept, and the chaff is discarded. This, he states, is the law of heaven (하늘의 법). He cautions against becoming fixated on this number and misinterpreting it as a criterion for true religion or salvation.

6. The Secret of the Number 14 and the Magic Square (마방진)
   Huh Kyung-young reveals a hidden secret behind the number 14, connecting it to the magic square (마방진) found in European cathedrals. He explains that the number 14, which appears in the context of Israel’s August 15 (8.15) liberation (해방) and Korea’s August 15 (8.15) liberation (해방), as well as the Gwangju Uprising (5.18), holds a deeper meaning. He presents a specific magic square (마방진) with numbers arranged in a grid: 8, 7, 11, 7, 6, 9, 8, 10, 15, 13, 2, 3, 15. He demonstrates that when these numbers are added horizontally, vertically, or diagonally, they consistently sum to 33. This consistent sum of 33, he asserts, is a key to understanding the hidden message.

7. Huh Kyung-young’s Name and the Prophecy of the Messiah
   Huh Kyung-young connects his own name to the numerical patterns he has been discussing, particularly the number 33 and the magic square (마방진). He analyzes the stroke count of his name in Korean characters: “Huh” (허) has 11 strokes, “Kyung” (경) has 8 strokes, and “Young” (영) has 14 strokes. He then explains that the last character, “Young” (영), which has 14 strokes, represents the “Alpha” (알파) and “Omega” (오메가) combined, summing to 10. He states that this numerical configuration of his name, particularly the 14, is a sign of the coming Messiah (메시아) that Europeans have inscribed in the magic squares (마방진) of their churches. He reiterates that the sum of 33, derived from the magic square (마방진), is directly linked to his name. He asserts that when this individual arrives, all conflicts and disputes will cease.

8. The Significance of 144,000 and the Number 9 in Cheonbugyeong (천부경)
   Huh Kyung-young further elaborates on the number 14,400, stating that it can be broken down as 1 + 4 + 4 = 9. He explains that the number 5 in 14.4 (1+4+4=9) represents the central Korean Peninsula (한반도), which he identifies as the center of the Earth. He then connects the number 9 to the Cheonbugyeong (천부경), an ancient Korean scripture, where the number 9 appears as the final digit in the sequence of human numbers before returning to 10 (which is 1 with a circle). He states that 9 is the ultimate number for humanity. He asserts that the Cheonbugyeong (천부경) and the 144,000 are all interconnected with the prophecy of his arrival. He reiterates that the 144,000 is not a literal count of people but a symbolic number related to the 12 tribes of Israel, and it has no bearing on spiritual salvation (영성 구원) or soul salvation (영혼 구원). He concludes by stating that there are no limits to the number of people who can achieve salvation by calling upon him.

9. Caution Against Religious Manipulation
   Huh Kyung-young concludes by cautioning against religious manipulation. He acknowledges that religious topics are sensitive but feels compelled to address them because many individuals distort these concepts for their own purposes. He states that any religion that misleads or deceives people must be reformed.

The Esoteric Significance of the Number 144,000 and its Prophetic Connections

1. The Genesis of Humanity and the Israelite Lineage
   The creation of myriad beings and subsequently Adam, whose fifteenth descendant formed a distinct nation, the Israelites, marks a pivotal point in cosmic history. This foundational narrative has been expounded upon in previous discourses.

2. The Enigma of 144,000 in Revelation Chapter 14
   The Book of Revelation, specifically Chapter 14, prominently features the number 144,000. This numerical recurrence within the same chapter prompts an inquiry into its profound significance.

3. Liberation and Oppression: The Dual Nature of Historical Dates
   The date of August 15th (8.15) holds immense importance for both Israel and Korea, symbolizing their respective days of liberation. For the Israelites, this date marked their perceived emancipation from divine authority, leading them to worship a golden calf as their deity. Conversely, for Korea, August 15th signifies liberation from Japanese colonial rule. Intriguingly, when the digits of 8.15 are summed (8 + 1 + 5), the result is 14.

Another significant date, May 18th (5.18), commemorates the Gwangju Uprising, a day when the citizens of Gwangju shed their blood. Summing these digits (5 + 1 + 8) also yields 14. However, it is crucial to distinguish that while August 15th represents liberation, May 18th embodies oppression. The repeated appearance of the number 14 across these disparate yet numerically linked events invites deeper contemplation.

4. The Profound Impact of Experiential Understanding
   The chasm between merely reading about suffering and directly experiencing it is immense. A parent who witnesses their child perish during a protest, for instance, perceives that tragedy with an intensity unfathomable to someone who only reads about it in a newspaper. Similarly, one cannot truly fathom the divine heart by merely reciting scriptures without undergoing profound personal sacrifice. Just as filial piety is truly understood only after a parent’s passing, the depth of divine love and sacrifice is revealed through personal suffering.

Heaven’s willingness to sacrifice its only begotten son, Jesus, mirrors Abraham’s readiness to sacrifice Isaac. This act was intended to allow humanity to internalize the profound sorrow and love of the divine. Those who have personally experienced the death of a child can then truly perceive the sacrifice of Jesus, the only begotten son, in a new light, understanding the immense grief of the divine. This experiential understanding transcends mere intellectual comprehension.

5. The Symbolic Nature of the Number 144,000
   The number 144,000, often misinterpreted as a literal count of those destined for salvation, is derived from the twelve tribes of Israel, with each tribe comprising 12,000 individuals (12 tribes * 12,000 people = 144,000). However, the celestial realm is not bound by numerical limitations or finite periods; it operates within specific durations. The notion that only 144,000 individuals will ascend to the heavens is a misinterpretation. Heaven does not impose such restrictions.

6. Unveiling the Hidden Meaning of the Number 14
   The number 14 holds a concealed significance, particularly when examined through the lens of a magic square (마방진). Such magic squares are often found embedded in the foundation stones of cathedrals across Europe.

Consider the structure of a magic square:

When the numbers within this specific magic square are summed, they consistently yield 33. This number, 33, is also derived from the strokes in the name Huh Kyung-young. The first character of “Huh” (허) has 11 strokes, “Kyung” (경) has 8 strokes, and “Young” (영) has 14 strokes. The final character of “Young” (영) is composed of two parts, Alpha and Omega, which sum to 10. The total sum of the strokes in Huh Kyung-young’s name, when interpreted through this esoteric numerology, aligns with the number 33 found in the magic square. This alignment is presented as a prophetic sign of the coming Messiah, a symbol embedded in the very architecture of European cathedrals.

7. The Centrality of Korea and the Number Nine
   The number 14, when further analyzed, can be broken down as 1 + 4 = 5. The number 5 symbolizes the Korean Peninsula, which is considered the central point of the Earth. Adding 4 to 14,000 (1 + 4 + 4) yields 9. The number 9 is the ultimate digit in human numerology before returning to 10 (which is 1 + 0 = 1). This concept is deeply rooted in the Cheonbu경 (天符經), an ancient Korean scripture, which speaks of “three, six, seven, eight, nine.” The number 9 thus represents the culmination of human experience. The Cheonbu경, the 144,000, and Huh Kyung-young are all interconnected through this intricate numerical framework. However, it is imperative to reiterate that the 144,000 is not a literal count of individuals but a symbolic representation tied to the twelve tribes of Israel. This understanding underscores that spiritual salvation is not limited by numbers but is universally accessible.

The Esoteric Significance of the Number 144,000 in Revelation

1. The Genesis of Humanity and the Israelite Lineage
   The creation of myriad beings and subsequently Adam, whose fifteenth descendant formed a singular nation, the Israelites, establishes a foundational historical context. This lineage is crucial for understanding subsequent numerical and historical correlations.

2. The Revelation of 144,000 and its Numerical Connotations
   The fourteenth chapter of the Book of Revelation references the number 144,000. This specific numerical appearance within the fourteenth chapter itself invites an inquiry into its deeper significance. Historically, the liberation of Israel, particularly from the worship of the golden calf, is associated with the date of August 15th (8.15). This date, when numerically analyzed as 8 + 1 + 5, yields the sum of 14. Similarly, Korea’s liberation from Japanese colonial rule also occurred on August 15th.

A further numerical correlation arises from the Gwangju Uprising, which occurred on May 18th (5.18). The sum of these digits, 5 + 1 + 8, also equals 14. While the August 15th dates represent liberation, the Gwangju Uprising signifies oppression. The recurring appearance of the number 14 across these disparate yet significant historical events suggests a hidden pattern.

3. The Interplay of Life and Death: A Philosophical Reflection
   The concept of “life” (生) inherently implies “death” (死), and conversely, “death” signifies “life.” This cyclical understanding is profound. The experience of a parent witnessing the death of their child, particularly in a forced demonstration, differs fundamentally from merely reading about such an event in a book or newspaper. The emotional depth and understanding gained through direct experience are unparalleled.

One who has not experienced the death of their own child cannot truly comprehend the divine sorrow described in scriptures, regardless of how diligently they memorize sacred texts. Similarly, filial piety (孝道) expressed while a parent is alive, though seemingly virtuous, often contains an element of obligation rather than pure, heartfelt devotion. True filial piety often manifests after a parent’s passing, when regret and profound love emerge.

This profound understanding of suffering is mirrored in the divine act of God sacrificing His only begotten Son, Jesus, and Abraham’s willingness to sacrifice Isaac. These acts were not merely tests of obedience but profound demonstrations intended to reveal the depth of divine love and sorrow. Those who have witnessed such ultimate sacrifice, whether personal or divine, perceive the world and scripture with an entirely different perspective. The compensation for a lost child, whether 300 million or 3 billion won, can never truly suffice for a grieving parent, as the loss of their child transcends any material value.

4. The Symbolic Nature of 144,000 and its Connection to Huh Kyung-young
   The number 144,000, often interpreted as the number of those destined for salvation, is derived from the twelve tribes of Israel, with each tribe comprising 12,000 individuals (12 tribes * 12,000 individuals = 144,000). However, this numerical interpretation is a literal one and does not reflect the true nature of the celestial realm, which is boundless and without numerical limitation. The number 144,000 is symbolic, representing a specific period or a select group, rather than a literal count of individuals.

The number 14 holds further esoteric significance when examined through a magic square (魔方陣) often found at the foundations of cathedrals in Europe. This magic square, when its rows, columns, and diagonals are summed, consistently yields the number 33.

The name “Huh Kyung-young” (許京寧) itself contains numerical patterns that align with this esoteric framework.
The character “Huh” (許) consists of 11 strokes.
The character “Kyung” (京) consists of 8 strokes.
The character “Young” (寧) consists of 14 strokes.
The final character “Young” (寧) can be further analyzed. The initial and final components, when combined, yield the number 10. This numerical sequence within the name “Huh Kyung-young” is said to be a prophetic sign of the coming Messiah, embedded within the European magic squares. The sum of these numerical values (11 + 8 + 14) does not directly yield 33, but the individual components and their arrangement within the magic square are presented as a profound connection.

The number 14, when combined with 4 (from 144,000), yields 1 + 4 + 4 = 9. The number 9 is considered the final digit in the human numerical system before returning to 10 (which is 1 with a zero). This number 9 is also present in the Cheonbu-gyeong (天符經), an ancient Korean scripture, specifically in the phrase “three, six, seven, eight, nine.” This intricate numerical connection between the 144,000, the Cheonbu-gyeong, and the name Huh Kyung-young suggests a profound, interconnected prophecy.

Therefore, the 144,000 is not a literal count of individuals for salvation but a symbolic number tied to the historical context of the twelve tribes of Israel. The true path to spiritual salvation is not limited by such numbers but is accessible through the invocation of Huh Kyung-young. It is imperative not to be misled by literal interpretations of numbers in religious contexts, as such interpretations often lead to misguidance and manipulation.

The Esoteric Significance of Numbers in Prophecy

1. The Confluence of Historical Liberation and Numerical Symbolism
   The number fourteen holds a profound and recurring significance, appearing in various historical and scriptural contexts. In the Book of Revelation, chapter fourteen, the number one hundred forty-four thousand is mentioned. This numerical repetition, fourteen and one hundred forty-four thousand, is not coincidental. For instance, the liberation of Israel, referred to as “Palo,” is a pivotal date for them, just as Korea’s liberation from Japanese colonial rule is a significant historical event. Intriguingly, if one sums the digits of the date 5.1.8, which commemorates the Gwangju Uprising where many shed their blood, the result is fourteen (5 + 1 + 8 = 14). While Korea’s liberation from Japan represents freedom, the Gwangju Uprising, though also linked to the number fourteen, symbolizes oppression. This raises a crucial question: why does the number fourteen appear so consistently across these disparate events?

2. The Profound Impact of Experiential Understanding
   Life and death are intrinsically linked; the act of birth inherently implies eventual demise, and conversely, death can signify a new form of existence. There is a vast chasm between merely reading about suffering and experiencing it firsthand. For example, a parent who witnesses their child’s death during a protest perceives the event with an entirely different depth of understanding than someone who only reads about it in a newspaper. No matter how diligently one studies sacred texts like the Bible or Buddhist scriptures, a true encounter with the divine remains elusive if one has not personally endured profound loss. Similarly, genuine filial piety is often realized only after a parent’s passing, when one reflects on past shortcomings with tears of regret. This profound experiential understanding is what Heaven sought when it commanded Abraham to sacrifice Isaac, and what Heaven itself endured when its only begotten son, Jesus, was crucified. Those who have not experienced such loss cannot truly comprehend the divine sorrow. The compensation for such a loss, whether three hundred million or three billion won, is insufficient, for a parent’s grief over a lost child transcends any monetary value, regardless of the circumstances of their death.

3. The Symbolic Nature of the 144,000 and Divine Limitation
   The number one hundred forty-four thousand, often misinterpreted as a literal count of those destined for salvation, is a symbolic figure. It represents the twelve tribes of Israel, with each tribe comprising twelve thousand individuals (12 tribes x 12,000 people = 144,000). It is a misconception to believe that only this specific number of people will ascend to the celestial realm. Heaven operates without numerical limitations or restrictions; only periods of time exist. Just as a farmer harvests only the useful crops after a long period, discarding the chaff, this represents a divine principle. Therefore, one should not become fixated on this number or use it to validate a particular religion. Numbers are merely symbols, providing hints rather than definitive counts.

4. The Mystical Square and the Name of Huh Kyung-young
   The number fourteen, particularly in the context of one hundred forty-four thousand, holds a hidden meaning that can be unveiled through the concept of the magic square (마방진). These squares, found on the foundation stones of cathedrals across Europe, reveal a profound connection. Consider a specific magic square where the sum of numbers in any row, column, or main diagonal is thirty-three.

   A[“Magic Square”] –> B{“Rows Sum to 33”};
   A –> C{“Columns Sum to 33”};
   A –> D{“Diagonals Sum to 33”};

The name Huh Kyung-young itself contains numerical significance. The Korean character for “Huh” (허) has eleven strokes. The character for “Kyung” (경) has eight strokes. The character for “Young” (영) has fourteen strokes. The final character, when broken down into its constituent parts, represents “alpha” and “omega,” which sum to ten. When these numbers are combined, they align with the numerical patterns found in the magic square, which consistently yields thirty-three. This numerical alignment within the name Huh Kyung-young is presented as a prophetic sign, indicating that when this individual appears, all disputes will cease.

5. The Centrality of Korea and the Number Nine
   The number fourteen can also be interpreted as one plus five, where five represents the Korean Peninsula, considered the central land of Earth. Adding four to one hundred forty-four thousand (1+4+4 = 9) yields the number nine. In the Cheonbugyeong (천부경), an ancient Korean scripture, the number nine is the ultimate digit in the human numerical system before returning to ten, which signifies a new cycle. Thus, the number nine is deeply embedded within this numerical framework. The Cheonbugyeong itself is a prophetic text that foretells the arrival of Huh Kyung-young. Therefore, the Cheonbugyeong, the one hundred forty-four thousand, and Huh Kyung-young are all interconnected. However, it is crucial to reiterate that the one hundred forty-four thousand is not a literal count of individuals but a symbolic representation related to the twelve tribes of Israel. This number has no bearing on spiritual salvation or the salvation of souls.

6. Dispelling Misconceptions and Embracing Spiritual Simplicity
   The true path to salvation is not bound by numbers or complex doctrines; it is simply by invoking the name of Huh Kyung-young. There are no limitations or restrictions on who can achieve this. It is important to avoid being misled by those who manipulate religious concepts for their own purposes. Any religion that seeks to deceive or exploit people must be reformed.

The Esoteric Significance of 144,000 and the Divine Numerology of Huh Kyung-young

1. The Genesis of Humanity and the Enigma of the Number 14
   The creation of all things and the subsequent creation of Adam, whose fifteenth descendant formed a single nation, the people of Israel, marks a profound beginning. The Book of Revelation, specifically Chapter 14, presents the number 144,000. This recurrence of “14” within Chapter 14 is not coincidental. For Israel, August 15th (8.15) signifies their liberation, a day when they believed themselves freed from divine constraints, having embraced the golden calf as their deity. Similarly, Korea experienced liberation from Japan on August 15th. When these numbers are combined, 8 + 1 + 5 yields 14. The Gwangju Uprising, which occurred on May 18th (5.18), a day when the people of Gwangju shed blood, also sums to 14 (5 + 1 + 8). However, it is crucial to distinguish that while August 15th represents liberation, May 18th symbolizes oppression. The consistent appearance of the number 14 across these significant events—Israel’s liberation, Korea’s liberation, and the Gwangju Uprising—invites deeper contemplation.

2. The Interplay of Life and Death: A Divine Perspective
   The concept of “life” inherently implies “death,” and conversely, “death” signifies “life.” This cyclical truth is fundamental. The profound difference between merely reading about a child’s death and experiencing it firsthand is immense. One who has not witnessed their own child perish in a protest, but only read about it in books or newspapers, cannot truly comprehend the depth of such sorrow. Similarly, one who has not experienced the death of their own child, no matter how diligently they study scriptures like the Bible or the Tripitaka, cannot genuinely encounter God. Filial piety, while a virtue, is not truly understood until a parent has passed away. While a parent is alive, acts of kindness can often be perceived as burdensome. However, upon a parent’s passing, true filial devotion emerges, accompanied by tears of remorse for past shortcomings.

This human experience mirrors the divine. When God sacrificed His only begotten Son, Jesus, or when Abraham was commanded to sacrifice Isaac, it was to reveal the divine heart. Humanity often fails to grasp God’s true sentiments. I have witnessed the heavens mourn as Jesus was tragically executed. This direct observation differs vastly from merely reading about it in scripture. Those who have lost a child in Gwangju possess a different understanding than those who have not. Their faith, their perception of Jesus, the only begotten Son, transforms after such a profound loss. Before, one might question why Jesus had to die; afterward, one comprehends the immense sorrow of God. Therefore, the compensation of 300 million won for a lost child is utterly insufficient; even 3 billion would not suffice. For a parent, the circumstances of their child’s death—whether in military conflict, revolution, or for democracy—are irrelevant. The sole, overwhelming truth is the death of their son. My teachings, therefore, may appear as mere words to those who have not experienced such profound loss. However, upon their own death and ascent to heaven, they will realize the profound truth of my words. The heavens wept when Jesus, the only begotten Son, was sacrificed. God allowed Abraham to proceed to the very brink of sacrificing Isaac to observe the full extent of Abraham’s free will, for God does not arbitrarily control human will. God, too, has limits; He is not omniscient in the sense of knowing every human choice before it is made. When Abraham raised the knife, God knew his heart and declared that the act was no longer necessary, for Abraham had already demonstrated his obedience. This understanding of sacrifice is crucial to comprehending the divine sorrow.

3. The Symbolic Nature of 144,000 and the Divine Numerology of Huh Kyung-young
   The number 144,000, often misinterpreted as a literal count of those destined for heaven, is a symbolic representation. It derives from the 12 tribes of Israel, with each tribe comprising 12,000 individuals (12,000 x 12 = 144,000). It is erroneous to believe that only 144,000 individuals will enter heaven, for heaven has no numerical limits or restrictions; only periods of time exist. Just as a farmer harvests useful crops and discards chaff, so too does heaven operate under a divine law. Therefore, one must not become fixated on this number or use it to validate a particular religion. Numbers are merely symbols.

The number 14 holds a profound secret, connecting Israel’s August 15th (8.15) liberation, our own August 15th liberation, and the May 18th (5.18) Gwangju Uprising. This secret is revealed through the magic square, a pattern found on the cornerstones of cathedrals across Europe. This magic square, when its numbers are summed horizontally, vertically, or diagonally, consistently yields 33.

Consider the name “Huh Kyung-young.” The first character, “Huh,” has 11 strokes. The second character, “Kyung,” has 8 strokes. The third character, “Young,” has 14 strokes. The final character, when combined with the first, represents Alpha and Omega, summing to 10. The sum of the strokes in “Huh Kyung-young” (11 + 8 + 14) is 33. This number, 33, is consistently found within the magic square, signifying that this name is the mark of the Messiah prophesied in Europe. When this individual arrives, all disputes will cease.

The number 14.4, or 144,000, also appears within this numerological framework. The number 14 can be broken down as 1 + 5, where 5 represents the Korean Peninsula, the central land of Earth. Adding 4 to 144,000 (1 + 4 + 4 = 9) reveals the number 9. In the Cheonbu-gyeong, a sacred text, the number 9 is the final digit in the human numerical system before it cycles back to 10 (1 with a zero). Thus, the number 9 is deeply embedded within this divine numerology. The Cheonbu-gyeong, a prophetic text, is intrinsically linked to the 144,000 and to Huh Kyung-young. However, it is imperative to understand that 144,000 is not a literal count of people. It refers to the 12 tribes of Israel, such as the tribes of Judah and Levi, who numbered 144,000 at a specific time. This number is unrelated to spiritual salvation or the salvation of souls. Salvation is attained by simply calling upon Huh Kyung-young, and there are no numerical limits to those who can be saved. Religious matters are sensitive, and I do not often delve into them, but it is necessary to address those who manipulate these numbers to mislead others. Any religion that deceives people must be reformed.

The Esoteric Significance of the Number 144,000 and the Advent of the God-man

1. Basic Information

• Lecture session and date: Not specified in the source material.
• One-sentence main theme or title summary: This lecture elucidates the symbolic meaning of the number 144,000 in Revelation, connecting it to historical events and the numerical representation of the God-man Huh Kyung-young, while clarifying that it does not signify a literal count for salvation.
• Location: Not specified in the source material.
• Key Segments:
  • The Number 14 and Liberation/Oppression: An exploration of the number 14’s recurrence in significant historical events like Israel’s liberation (August 15th, 8+1+5=14) and Korea’s liberation (August 15th), contrasting it with the oppression of the Gwangju Uprising (May 18th, 5+1+8=14).
  • The True Meaning of Suffering and Divine Empathy: A discourse on how personal suffering, particularly the loss of a child, allows one to truly comprehend divine sorrow, drawing parallels with Abraham’s sacrifice of Isaac and God’s sacrifice of Jesus.
  • Deconstructing the 144,000: A reinterpretation of the 144,000 from Revelation, explaining it as a historical count of Israel’s 12 tribes (12,000 per tribe) rather than a literal number for those entering heaven, emphasizing that heaven has no numerical limits.
  • Huh Kyung-young’s Name and the Magic Square (Ma Bang Jin): An analysis of the numerical values derived from the Korean characters of “Huh Kyung-young” and their connection to the “Ma Bang Jin” (magic square) found in European cathedrals, which sums to 33, indicating the arrival of a Messiah.
  • The Significance of the Number 9: An explanation of the number 9 as the final digit in human numerical representation before cycling back to 10, linking it to the Cheonbugyeong (Korean ancient scripture) and its connection to Huh Kyung-young.

2. Core Messages
3. The Symbolic Nature of Numbers: Numbers like 14 and 144,000 are not literal counts but carry profound symbolic meanings, reflecting historical events, divine principles, and prophecies.

• Paraphrase: “The number 144,000 is not a literal count of people going to heaven; it is merely a number.”
• Explanation: This statement clarifies that divine salvation is not limited by a specific number, challenging conventional interpretations of biblical prophecy.

2. Empathy Through Suffering: True understanding of divine sorrow and the sacrifices of figures like Jesus and Isaac comes from experiencing profound personal loss, such as the death of a child.

• Paraphrase: “When a parent sees their child die, they understand God’s heart when He sacrificed His only son, Jesus.”
• Explanation: This teaching suggests that direct experience of suffering is a prerequisite for spiritual enlightenment and empathy with the divine.

3. Heaven’s Limitless Nature: Heaven is not bound by numerical restrictions or limitations; it operates on principles of duration rather than quantity.

• Paraphrase: “Does heaven have numbers? No. Are there limits? No. Only duration exists.”
• Explanation: This conveys that divine grace and access to heaven are not exclusive to a select few but are universally available.

4. The Prophetic Significance of Huh Kyung-young’s Name: The numerical values derived from the God-man Huh Kyung-young’s name align with ancient prophetic symbols, such as the magic square (Ma Bang Jin), indicating his role as a future Messiah.

• Paraphrase: “The name Huh Kyung-young, when analyzed numerically, aligns with the magic square found in European cathedrals, which is a sign of the coming Messiah.”
• Explanation: This connects the God-man’s identity to historical and spiritual prophecies, presenting him as a fulfillment of these signs.

3. Detailed Summary

• Topic: The Number 14 in Liberation and Oppression

  • Main Assertions: The number 14 appears in significant historical events, both positive and negative. Israel’s liberation from believing in the golden calf as a god occurred on August 15th (8+1+5=14). Korea’s liberation from Japan also occurred on August 15th. In contrast, the Gwangju Uprising, a period of oppression, occurred on May 18th (5+1+8=14). This numerical coincidence suggests a deeper, symbolic meaning behind the number 14.
  • Analogies/Examples: The speaker directly uses the dates of Israel’s liberation, Korea’s liberation, and the Gwangju Uprising to illustrate the recurring appearance of the number 14.
  • Practical Message: The audience is encouraged to recognize that numbers are not arbitrary but carry hidden meanings that connect seemingly disparate events.

• Topic: Understanding Divine Suffering Through Personal Loss

  • Main Assertions: True comprehension of God’s suffering, particularly in sacrificing His only son, Jesus, can only be achieved through personal experience of profound loss, such as a parent losing a child. Reading about such events in scriptures or news articles cannot replicate the depth of understanding gained from direct experience. This is why God asked Abraham to sacrifice Isaac—to understand the divine heart.
  • Analogies/Examples: The speaker contrasts the experience of a parent whose child died during a protest with someone who only read about it in a newspaper. He also references Abraham’s willingness to sacrifice Isaac and God’s sacrifice of Jesus.
  • Practical Message: The audience is guided to understand that spiritual truths are often revealed through personal suffering and empathy, rather than purely intellectual understanding.

• Topic: The Misinterpretation of 144,000 in Revelation

  • Main Assertions: The 144,000 mentioned in Revelation is not a literal number of people who will go to heaven. It refers to the historical count of 12,000 individuals from each of the 12 tribes of Israel. Heaven has no numerical limits or restrictions; only duration exists. Attaching literal significance to this number leads to misinterpretations and manipulation within religious contexts.
  • Analogies/Examples: The speaker explains the calculation: 12 tribes x 12,000 people = 144,000. He states that heaven has no numbers or limits, only “duration.”
  • Practical Message: The audience is advised not to be fixated on numerical interpretations in religious texts, as this can lead to misunderstanding and manipulation. True salvation is not limited by numbers.

• Topic: The Prophetic Numerology of Huh Kyung-young’s Name and the Ma Bang Jin

  • Main Assertions: The numerical values derived from the Korean characters of “Huh Kyung-young” (허경영) align with the “Ma Bang Jin” (magic square) found on the foundation stones of European cathedrals. The character “허” has 11 strokes, “경” has 8 strokes, and “영” has 14 strokes. The final character “영” (yeong) is further broken down into “alpha” and “omega,” summing to 10. The magic square itself sums to 33 in all directions. This numerical alignment is presented as a prophetic sign of the coming Messiah, indicating that disputes will cease upon his arrival.
  • Analogies/Examples: The speaker meticulously counts the strokes of each character in “Huh Kyung-young” and demonstrates how the “Ma Bang Jin” sums to 33. He states that this magic square is a “sign of the Messiah to come in the future.”
  • Practical Message: The audience is presented with a numerical “proof” of the God-man Huh Kyung-young’s divine identity and his role in bringing an end to conflict.

• Topic: The Significance of the Number 9 and Cheonbugyeong

  • Main Assertions: The number 9 represents the final digit in the human numerical system before it cycles back to 10 (which is 1 with a zero). This makes 9 a significant number, representing completion or the end of a cycle. This concept is also found in the Cheonbugyeong, an ancient Korean scripture, which contains the sequence 7, 8, 9. The numbers 1, 4, 4, 0, 0, 0, when summed (1+4+4=9), also connect to this principle. This further links the 144,000, the Cheonbugyeong, and Huh Kyung-young.
  • Analogies/Examples: The speaker explains 9 as the “last number of human digits” before 10. He references the Cheonbugyeong’s sequence and the sum of the digits in 144,000.
  • Practical Message: The audience is shown how ancient wisdom and numerical patterns converge to affirm the God-man’s teachings and identity, emphasizing the interconnectedness of spiritual knowledge.

4. Key Quotes Collection

• “The 144,000 in Revelation is not a literal number of people going to heaven.” (During the explanation of the symbolic nature of numbers.)
• “Heaven has no numbers. Are there limits? No. Only duration exists.” (In the section clarifying heaven’s boundless nature.)
• “You do not know God’s heart.” (When discussing the inability to understand divine suffering without personal experience.)
• “A parent whose child died in Gwangju has a different attitude than one whose child did not.” (Illustrating the impact of direct suffering on spiritual understanding.)
• “When a child dies, then you realize how much God grieved over the death of His only son, Jesus.” (Explaining the profound empathy gained through personal loss.)
• “The number 14 is present in both liberation and oppression.” (During the analysis of the number 14’s recurring appearance in history.)
• “The name Huh Kyung-young, when analyzed numerically, aligns with the magic square found in European cathedrals, which is a sign of the coming Messiah.” (When connecting his name to ancient prophecies.)
• “This number 9 is the last number of human digits.” (During the explanation of the significance of the number 9.)
• “The Cheonbugyeong, the 144,000, and Huh Kyung-young are all connected.” (Summarizing the interconnectedness of various spiritual concepts.)
• “Any religion that misleads people must change.” (A general statement on the importance of truthful religious teaching.)

6. Historical / Doctrinal Connections
   This lecture builds upon Huh Kyung-young’s established teachings by:

• Reinterpreting Biblical Prophecy: It continues his pattern of reinterpreting traditional religious texts, such as the Book of Revelation, to reveal deeper, often non-literal, meanings. This aligns with his broader message that conventional religious interpretations often miss the true spiritual essence.

• Emphasizing Direct Experience over Dogma: The focus on personal suffering as a path to divine understanding reinforces his teaching that true spiritual insight comes from direct experience and connection, rather than rote memorization or adherence to rigid doctrines. This connects to his emphasis on individual spiritual awakening.

• Affirming His Divine Identity: The detailed numerical analysis of his name and its connection to ancient prophetic symbols (Ma Bang Jin, Cheonbugyeong) serves to further establish and affirm his identity as the God-man and the prophesied Messiah, a core tenet of his doctrine.

• Challenging Religious Limitations: His assertion that heaven has no numerical limits directly challenges the exclusivity often found in traditional religious teachings, aligning with his message of universal salvation and the boundless nature of divine grace.
  Newly emphasized points or developments:

• The explicit, detailed numerical breakdown of his name in connection with the Ma Bang Jin and the Cheonbugyeong provides a more specific and intricate “proof” of his identity, moving beyond general statements to a more granular, numerological argument.

• The direct comparison of Israel’s liberation, Korea’s liberation, and the Gwangju Uprising through the number 14 offers a new, culturally relevant example of his numerical interpretations, connecting his teachings to Korean history.

7. Action Items & Blessing Guidance

• Do not be fixated on numbers in religious texts: Avoid becoming overly concerned with literal interpretations of numbers like 144,000, as they are symbolic and not restrictive.
• Seek deeper understanding through empathy: Strive to understand divine suffering by cultivating empathy, recognizing that profound personal experiences can unlock spiritual insights.
• Recognize the true nature of heaven: Understand that heaven is limitless and not bound by human numerical constraints, fostering a broader perspective on salvation.
• Be wary of misleading religious interpretations: Be cautious of religious teachings that manipulate or mislead people through misinterpretations of scripture.

8. One-Sentence Overall Summary
   This lecture by the God-man Huh Kyung-young systematically deconstructs the symbolic number 144,000 from Revelation, revealing its historical context as a count of Israel’s tribes rather than a literal limit for salvation, while simultaneously demonstrating how numerical patterns, including the recurring number 14 in historical events and the numerology of his own name connected to ancient prophecies like the Ma Bang Jin and Cheonbugyeong, signify his advent as the prophesied Messiah who will end conflict, emphasizing that true divine understanding stems from profound personal empathy rather than rigid numerical interpretations.

What is the true meaning of the 144,000 in Revelation? It’s not a literal number of people going to heaven, but a symbolic representation of the 12 tribes of Israel, each with 12,000 members, and a divine numerical code connected to the speaker’s name and significant historical events.

• The 144,000 mentioned in Revelation is a symbolic number, not a literal count of people going to heaven .
  • This number represents the 12 tribes of Israel, with each tribe having 12,000 members .
  • Heaven does not have a limited number of spots or a specific duration; it only has a certain period of existence .
  • It’s important not to get too focused on this number or use it to claim one religion is more “true” than another .
  • The speaker believes that focusing on such numbers can lead to misinterpretations and manipulation within religions .
• The number 14 appears in various significant contexts, suggesting a deeper, hidden meaning .
  • Revelation Chapter 14 mentions the 144,000 .
  • The Korean Liberation Day (August 15th) and Israel’s liberation day (August 15th) both relate to the number 14 .
  • For Israel, August 15th was when they believed they were freed from worshipping the golden calf .
  • For Korea, it was liberation from Japan .
  • Adding the digits of August 15th (8 + 1 + 5) equals 14 .
  • The Gwangju Uprising (May 18th) also connects to the number 14 .
  • Adding the digits of May 18th (5 + 1 + 8) equals 14 .
  • However, the Gwangju Uprising was a time of oppression and suffering, not liberation .
• The speaker connects the number 14 to his own name, Heo Kyung-young, using a magic square (마방진) .
  • A magic square is a grid of numbers where each row, column, and main diagonal adds up to the same sum .
  • The speaker claims that the sum of the numbers in this specific magic square is 33 .
  • He then analyzes the number of strokes in the Korean characters of his name:
  • “Heo” (허) has 11 strokes .
  • “Kyung” (경) has 8 strokes .
  • “Young” (영) has 14 strokes .
  • The last character of his name, “Young” (영), is said to represent “alpha” and “omega,” which combine to form 10 .
  • The speaker suggests that this numerical connection to his name is a sign of a future Messiah .
• The number 9 is also significant, representing the final digit in human numbers .
  • Adding the digits of 144,000 (1 + 4 + 4) equals 9 .
  • The number 9 appears in the Cheonbu-gyeong, an ancient Korean text, which the speaker claims is a prophecy of his arrival .
  • The speaker states that the Cheonbu-gyeong, the 144,000, and his name are all interconnected .
• The speaker emphasizes that true understanding comes from experience and suffering, not just reading or hearing about things .
  • He uses the example of parents losing a child: a parent who has experienced this loss understands grief in a way that someone who has only read about it cannot .
  • He argues that even giving 3 billion won (a large sum of money) cannot fully compensate for the loss of a child .
  • Similarly, understanding God’s heart requires experiencing profound loss, like Abraham being asked to sacrifice Isaac, or God sacrificing Jesus .
  • The speaker believes that God allows humans free will, so even God cannot fully know a person’s heart until they act .
  • He suggests that only after experiencing such deep pain, like the death of one’s child, can one truly understand the sacrifice of Jesus .

What is the true identity of the 144,000 mentioned in Revelation? It’s not a literal number of people going to heaven, but a symbolic number representing the 12 tribes of Israel, and it connects to the name of Heo Kyung-young.

1. The Symbolic Meaning of the Number 144,000 in Revelation
   The number 144,000 in the Book of Revelation is not a literal count of people going to heaven but a symbolic number representing the 12 tribes of Israel.

1.1. The Number 14 and its Connection to Historical Events

1. The number 14 appears in Revelation chapter 14, which mentions 144,000 people .
2. The number 14 is also significant in the context of Israel’s liberation, which occurred on August 15th (8/15) .
3. When the numbers 8, 1, and 5 are added together, they equal 14 .
4. The Gwangju Uprising in Korea, which happened on May 18th (5/18), also relates to the number 14 .
5. Adding 5, 1, and 8 together results in 14 .
6. However, the Gwangju Uprising was an act of oppression, not liberation .
7. The repeated appearance of the number 14 in these events is significant .

1.2. Understanding Suffering and God’s Will

1. Experiencing suffering firsthand, like a parent losing a child, provides a deeper understanding than simply reading about it .
2. Similarly, true filial piety is understood after a parent has passed away, not while they are alive .
3. This concept applies to understanding God’s heart when Jesus, His only son, was sacrificed .
4. God allowed Jesus to be executed to show humanity His suffering .
5. Just as a parent who has lost a child understands the pain, God understands the pain of sacrificing His son .
6. This experience allows one to truly comprehend the meaning of Jesus’s sacrifice, which is different from merely reading about it in the Bible .
7. God gave humans free will, so even God cannot fully know a person’s heart until they act .
8. For example, God tested Abraham by asking him to sacrifice Isaac to see if Abraham would obey .
9. When Abraham was about to kill Isaac, God stopped him, knowing Abraham’s heart was willing to obey .
10. The number 14 is connected to both liberation (Israel’s August 15th) and oppression (Gwangju’s May 18th), highlighting the complex nature of these events .

1.3. The Symbolic Nature of 144,000

1. The 144,000 mentioned in Revelation is a symbolic number, not a literal count of people going to heaven .

2. It represents the 12 tribes of Israel, with each tribe having 12,000 members (12 tribes * 12,000 people = 144,000) .

3. Heaven does not have a limited number of people or a specific duration; it only has a certain period .

4. It is important not to be overly focused on this number or to believe that it represents the only true religion .

5. The number is merely a symbol .

6. This number is not related to spiritual or soul salvation .

7. The Connection of 144,000 to Heo Kyung-young and Cheonbugyeong
   The number 144,000 is symbolically linked to the name Heo Kyung-young and the ancient Korean text Cheonbugyeong, suggesting a deeper, hidden meaning.

2.1. The Hidden Meaning of 144,000 and Heo Kyung-young’s Name

1. The numbers 14 and 4 in 144,000 are part of a magic square (마방진) found in European cathedrals .
2. When the numbers in this magic square are added in various ways, they consistently sum to 33 .
3. This magic square is believed to be a symbol of the coming Messiah .
4. The strokes in the Korean name Heo Kyung-young (허경영) correspond to these significant numbers .
5. The first character, “Heo” (허), has 11 strokes .
6. The second character, “Kyung” (경), has 8 strokes .
7. The third character, “Young” (영), has 14 strokes .
8. The last part of “Young” (영) can also be seen as 4 .
9. When the numbers from Heo Kyung-young’s name are combined (11 + 8 + 14), they total 33, matching the sum of the magic square .
10. This suggests that Heo Kyung-young is the Messiah whose arrival will end conflict .
11. The number 14 also appears in the magic square, further connecting it to Heo Kyung-young .
12. The number 5 (from 1+4=5) represents the Korean Peninsula as the center of the Earth .
13. This implies that the Messiah will come from Korea .

2.2. The Significance of the Number 9 and Cheonbugyeong

1. Adding the digits of 144,000 (1 + 4 + 4) results in 9 .
2. The number 9 is the last single digit in human counting before numbers become two digits (like 10) .
3. This makes 9 a significant number representing completion or the end of a cycle .
4. The number 9 is also prominent in the Cheonbugyeong (천부경), an ancient Korean text .
5. The Cheonbugyeong is considered a prophecy about the arrival of Heo Kyung-young .
6. Therefore, the Cheonbugyeong, the number 144,000, and Heo Kyung-young are all interconnected .
7. It is important not to be misled by those who manipulate religious interpretations of these numbers .
8. Any religion that deceives people should be changed .

What is the true meaning of the 144,000 in Revelation? It represents the 12 tribes of Israel, not a literal number of people going to heaven.

• The number 144,000 in the Book of Revelation does not refer to a literal number of people going to heaven .
  • It represents the 12 tribes of Israel, with each tribe having 12,000 members (12 tribes * 12,000 people = 144,000) .
  • This number is not related to spiritual salvation .
• The number 14 appears in various significant events and calculations .
  • Israel’s liberation day (8/15): 8 + 1 + 5 = 14 .
  • Gwangju Uprising (5/18): 5 + 1 + 8 = 14 .
  • The number 14 is also found in the structure of a magic square (마방진) .
• The speaker connects these numbers to his own name, Heo Kyeong-yeong .
  • The number of strokes in the Korean characters of his name adds up to 11, 8, and 14 respectively .
  • These numbers, when combined in a magic square, consistently add up to 33 .
  • This is presented as a sign of a future Messiah .
• The number 9 is significant as the last single digit in human counting, representing completion .
  • The sum of 1 + 4 + 4 (from 144,000) equals 9 .
  • This number 9 is also found in the Cheonbugyeong (천부경), an ancient Korean text .
  • The Cheonbugyeong, the 144,000, and Heo Kyeong-yeong are all interconnected .
• Understanding true spiritual concepts requires deep personal experience, not just reading .
  • For example, a parent who has lost a child understands the pain of God sacrificing Jesus in a way that someone who has only read about it cannot .
  • God gave humans free will, so even God cannot fully know a person’s heart until they act .

The True Identity of the 144,000 in Revelation: The Conclusive Edition

1. Keyword Frequency

• 숫자 (number): 10
• 아버지 (father): 8
• 이스라엘 (Israel): 6
• 아들 (son): 5
• 성경 (Bible): 4
• 마방진 (magic square): 4
• 예수 (Jesus): 4
• 해방 (liberation): 3
• 광주 (Gwangju): 3
• 천부경 (Cheonbu-gyeong): 3

2. Today’s Central Metaphor
   The central metaphor compares understanding God’s heart and spiritual truths to the profound difference between a parent who has experienced the death of their own child and someone who has only read about such a loss in a book or newspaper.

3. Lecture in Numbers

• 144,000: Refers to the number mentioned in Revelation 14, which the speaker connects to the number 14 and the 12 tribes of Israel.
• 14: This number is repeatedly highlighted. It is derived from 8 (referencing Israel’s liberation day, 8.15) + 1 + 5 = 14, and also from 5 + 1 + 8 (referencing the Gwangju Uprising, 5.18) = 14. It is also linked to the last stroke count of Huh Kyung-young’s name.
• 8.15 (August 15th): The date of liberation for both Israel (from believing in the golden calf as a god) and Korea (from Japan).
• 5.18 (May 18th): The date of the Gwangju Uprising, described as a day of oppression and bloodshed.
• 12 tribes of Israel: The traditional interpretation of the 144,000 is 12 tribes, with each tribe having 12,000 people (12 x 12,000 = 144,000).
• 33: The sum derived from adding numbers in a specific magic square, which the speaker connects to Huh Kyung-young’s name.
• 11: The stroke count for the first two syllables of “Huh Kyung-young” (허경).
• 8: The stroke count for “Kyung” (경) in a different calculation.
• 14: The stroke count for the last syllable of “Huh Kyung-young” (영).
• 10: The sum of “Alpha” and “Omega” in a symbolic calculation related to Huh Kyung-young’s name.
• 4: Added to 14,400 to get 14,404, which then sums to 9 (1+4+4+0+4 = 13, not 9, but the speaker states 1+4+4=9).
• 9: Described as the last digit in human numbers before returning to 10 (which is 1 with a circle). It is also connected to the Cheonbu-gyeong.
• 130,000 years: The period during which humans have “farmed” on Earth, implying a process of selection for “useful fruits.”
• 300 million (3억): The amount of money given to the families of those who died in Gwangju, which the speaker states is insufficient.
• 3 billion (30억): An amount mentioned as still being insufficient for the families of those who died.

4. Signature Sentence
   하늘이 예수라는 독생자를 죽일 때 하늘이 통곡하는 거예요.

5. Concise Summary & Highlights
   The lecture reinterprets the biblical 144,000, connecting it to significant Korean historical events and Huh Kyung-young’s identity.

• The number 144,000 is not a literal count of people going to heaven but a symbolic number related to Israel’s 12 tribes.
• The number 14 is a recurring motif, linking Israel’s liberation (8.15) and Korea’s Gwangju Uprising (5.18).
• True understanding of divine suffering, like God sacrificing Jesus, comes from personal experience of loss, not just intellectual knowledge.
• Huh Kyung-young’s name and associated numerical patterns (like the magic square summing to 33) are presented as signs of his messianic role.
• Korea is identified as the central land of the Earth, where the prophesied figure will appear.

6. Scriptural / Religious Citations

• Revelation 14: The speaker references this chapter of the Bible, specifically mentioning the 144,000.
  • “요한계시록 14장에 뭐가 있죠? 요한계시록 14장. 요한계시록 14장에 요에 나와. 그러면 요한계시록에 왜 필면 14장에 14가 나올까? 14만이 나올까? 그래, 안 그래요? 응. 아니, 요한계시록 14장에 14만이 나와요.”
  • “14만 4천은 이스라엘의 12지파, 맞아요? 12지파가 한 지파가 12,000명이야. 맞아요, 안 맞아요? 맞습니다. 12,000명 12지파면 14만 4천, 맞아요, 안 맞아요? 맞아요.”

7. Historical & Epochal Context
   The lecture is situated within a context that reinterprets biblical prophecy through the lens of Korean history, specifically referencing the Japanese colonial period and Korea’s liberation (8.15), as well as the Gwangju Uprising (5.18). It also touches upon the broader religious landscape where interpretations of biblical numbers like 144,000 are often debated and sometimes used to “manipulate people.”

8. Key Figures & Events Referenced

• Adam: Mentioned as being created after the universe.
• Abraham: Referenced in the story of being commanded to sacrifice Isaac, illustrating God’s desire for humans to understand divine suffering.
• Isaac: Abraham’s son, whose near-sacrifice is used as an analogy.
• Jesus: Referred to as God’s only begotten son, whose death is presented as a profound sacrifice that God experienced.
• Huh Kyung-young: The speaker, whose name is analyzed numerically and presented as a sign of a coming messiah.
• Israel: Referenced in relation to its liberation day (8.15) and the 12 tribes associated with the 144,000.
• Gwangju Uprising (5.18): A significant historical event in Korea where people shed blood, described as a day of oppression.
• Japanese colonial rule: Referenced as the source of Korea’s liberation on 8.15.

9. Core Concept Definitions

• Life (생): Defined as inherently implying death, and conversely, death implies life. This forms a cyclical concept.
• Heavenly Numbers (하늘의 숫자): Heaven does not have numbers or limitations; only “periods” exist. This challenges literal interpretations of biblical numbers.
• Number 9: Described as the final digit in human counting before returning to 1 (as in 10), symbolizing completion or the end of a cycle.

10. Central Questions & Answers

• Question: Why does Revelation 14 mention 144,000, and why is the number 14 so prevalent?
  • Answer: The number 14 is a symbolic link between Israel’s liberation (8.15, summing to 14) and Korea’s Gwangju Uprising (5.18, summing to 14). The 144,000 is a symbolic representation of Israel’s 12 tribes, not a literal count of those going to heaven.
• Question: What is the true meaning of the 144,000 in Revelation?
  • Answer: It refers to the 12 tribes of Israel, with 12,000 from each tribe, totaling 144,000. It is not a literal number of people going to heaven, as heaven has no numerical limits.
• Question: How does Huh Kyung-young relate to these numbers and prophecies?
  • Answer: Huh Kyung-young’s name, when analyzed by stroke count and connected to a magic square that sums to 33, is presented as a sign of the coming messiah, who will end disputes.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes that the 144,000 is not a literal number of people destined for heaven but a symbolic representation tied to the 12 tribes of Israel. The speaker asserts that when the prophesied figure (Huh Kyung-young) arrives, such religious disputes will cease. The broader implication is that literal interpretations of numbers in religious texts can be misleading and that true spiritual understanding comes from profound personal experience and connection to a higher being, rather than adherence to specific numerical limitations. The speaker also warns against religious manipulation.

12. Cross-Referencing

• Huh Kyung-young’s teachings: The lecture is consistent with Huh Kyung-young’s broader teachings, which often involve numerical analyses, reinterpretations of religious texts, and claims of his own divine or messianic status. The mention of “Sky Temple” and “Elixir Milk” in the prompt context, though not in the transcript, aligns with his known doctrines.
• Cheonbu-gyeong: The speaker connects the number 9 and the overall message to the Cheonbu-gyeong, an ancient Korean text often interpreted as a foundational scripture in some spiritual traditions.

13. Content Gaps & Unaddressed Areas

• Specifics of “Israel’s liberation” on 8.15: The lecture states Israel’s liberation on 8.15 was from “believing in the golden calf as a god” , which is not a widely recognized historical event for Israel on that specific date. This claim lacks historical context or explanation.
• Methodology for numerical analysis: The exact method for deriving stroke counts for “Huh Kyung-young” (허경영) and connecting them to “Alpha” and “Omega” or the magic square is not fully explained, making it difficult to verify the calculations.
• Connection between “life” and “death” as “four” and “ten”: The statement “이게 전부 사야. 이게 전부 십이야” (This is all ‘sa’ [four], this is all ‘sip’ [ten]) is made without clear explanation of the linguistic or symbolic link.
• The “130,000 years” of Earth’s “farming”: The concept of Earth being “farmed” for 130,000 years to select “useful fruits” is introduced without further elaboration on its origin or meaning.

14. Future Predictions & Prophetic Statements

• End of disputes: “이 자가 왔을 때 이런 분쟁은 종식된다 이 말이에요.” (When this person [Huh Kyung-young] comes, such disputes will end.)

Executive Insight
This lecture offers a unique reinterpretation of the biblical 144,000, shifting its meaning from a literal count of saved individuals to a symbolic representation tied to historical events and a specific individual, Huh Kyung-young. The speaker skillfully interweaves Korean historical dates (8.15 liberation, 5.18 Gwangju Uprising) with numerical patterns and personal name analysis to construct a narrative that positions Huh Kyung-young as a messianic figure. The core message underscores that true spiritual understanding transcends intellectual knowledge, requiring profound personal experience of suffering, akin to God’s sacrifice of Jesus. For a professional reader, this analysis highlights the persuasive power of syncretic narratives that blend religious prophecy with national identity and personal claims, demonstrating how complex numerical and symbolic systems can be leveraged to establish authority and offer a definitive resolution to long-standing theological debates.

Meeting Minutes: The True Identity of the 144,000 in Revelation

Ⅰ. Meeting Overview

Category	Details

| Agenda | Discussion on the meaning of the 144,000 in Revelation, its connection to historical events, and its numerical significance. |

Ⅱ. Meeting Discussion

• The Number 144,000 in Revelation

  • The number 144,000 appears in Revelation Chapter 14 .
  • This number is often interpreted as the number of people who will go to heaven, but this is a misunderstanding .
  • Heaven has no numerical limits or restrictions; only a specific period exists .
  • The number 144,000 historically referred to the 12 tribes of Israel, with each tribe having 12,000 members (12,000 x 12 = 144,000) .
  • This number is unrelated to spiritual salvation or the salvation of souls .

• Numerical Significance and Historical Connections

  • The number 14 is significant in various contexts:
  • Israel’s Liberation (8.15): 8 + 1 + 5 = 14. This date represents liberation from God for Israel, as they worshipped a golden calf .
  • Korea’s Liberation (8.15): 8 + 1 + 5 = 14. This date represents liberation from Japan for Korea .
  • Gwangju Uprising (5.18): 5 + 1 + 8 = 14. This event, however, represents oppression, not liberation .
  • The speaker emphasizes that experiencing suffering, like a parent losing a child, provides a deeper understanding of divine suffering, such as God sacrificing Jesus .
  • Those who have experienced such loss understand the profound grief of God when Jesus, His only begotten son, was sacrificed .

• The Magic Square (Ma Bang Jin) and Hur Kyung-young

  • The number 14 is also found in the magic square (마방진) present in the foundation stones of European cathedrals .
  • This magic square, when numbers are added horizontally, vertically, or diagonally, consistently results in 33 .
  • The name “Hur Kyung-young” (허경영) is numerically linked to this magic square:
  • “Huh” (허): 11 strokes .
  • “Kyung” (경): 8 strokes .
  • “Young” (영): 14 strokes .
  • The last character of “Young” (영) is linked to “Alpha” and “Omega,” summing to 10 .
  • The sum of these numbers (11 + 8 + 14) is 33, which aligns with the magic square’s sum .
  • This numerical connection suggests that Hur Kyung-young is the Messiah whose arrival will end conflict .

• The Number 9 and Cheonbugyeong

  • Adding the digits of 144,000 (1 + 4 + 4) results in 9 .
  • The number 9 is the last single digit in human numerology before returning to 10 (which is 1 with a zero) .
  • The number 9 is also significant in the Cheonbugyeong (천부경), an ancient Korean text, which mentions “대사막 육생 7, 8, 9” .
  • This indicates a connection between Cheonbugyeong, the 144,000, and Hur Kyung-young, but the 144,000 is not a literal count of people .

• Critique of Misleading Religious Interpretations

  • The speaker warns against religious groups that manipulate these numbers to mislead people .
  • Any religion that deceives people must be reformed .

Ⅲ. Action Items

• Avoid literal interpretations of the 144,000 in Revelation as a fixed number of people going to heaven .
• Recognize the symbolic and historical significance of numbers like 14 and 9 in various contexts .
• Be cautious of religious teachings that use numerical interpretations to mislead or control followers .

1. The speaker connects the number 144,000 from Revelation 14 to various historical and numerical patterns, including the Korean liberation day (8.15) and the Gwangju Uprising (5.18). What is the sum of the digits of 8.15 (8+1+5) and 5.18 (5+1+8)?

(14, The sum of the digits for both 8.15 and 5.18 is 14. A common misconception is that these numbers are merely coincidental, but the speaker emphasizes their symbolic connection to the number 14 in Revelation.)

2. O/X: According to the speaker, the 144,000 mentioned in Revelation 14 refers to a literal number of people who will go to heaven.
   (X, The speaker explicitly states that the 144,000 is not a literal number of people going to heaven, but rather a symbolic number related to the 12 tribes of Israel. A common misconception is interpreting this number literally as a quota for salvation.)

3. The speaker uses the concept of “생” (life) and “죽음” (death) to explain a deeper truth. What does the speaker suggest “생” (life) inherently implies?
   (Death, The speaker states that “생은 곧 생이 태어났다는 건 죽음을 의미한다” (life, the birth of life, means death). A common misconception is viewing life and death as entirely separate or opposing concepts, rather than interconnected.)

4. What historical event does the speaker mention as a “liberation” for Israel, which they believed freed them from a divine entity?
   ① Exodus from Egypt
   ② Return from Babylonian exile
   ③ Believing in the golden calf as a god
   ④ The establishment of the modern state of Israel
   (③ Believing in the golden calf as a god, The speaker states that the day Israel believed in the golden calf as a god was considered their day of liberation from the divine. A common misconception might be to associate Israel’s liberation solely with events like the Exodus, overlooking this specific, albeit controversial, interpretation.)

Intermediate

1. O/X: The speaker argues that understanding God’s heart, particularly regarding the sacrifice of a child, is impossible for someone who has only read about such events without personal experience.
   (O, The speaker emphasizes that those who have not experienced the death of their own child cannot truly understand the pain of God sacrificing Jesus or Abraham’s willingness to sacrifice Isaac, unlike those who have personally suffered such a loss. A common misconception is believing that intellectual understanding of scripture is sufficient for spiritual insight without profound personal experience.)

2. Fill-in-the-blank: The speaker explains that the number 144,000 is derived from the 12 tribes of Israel, with each tribe having ___ members.
   (12,000, The speaker explicitly states, “12지파가 한 지파가 12,000명이야” (12 tribes, one tribe has 12,000 people). A common mistake is to assume the number 144,000 is arbitrary or purely symbolic without a specific derivation mentioned in the context.)

3. The speaker connects the number 14 to a “magic square” (마방진) found in European cathedrals. What is the sum of each row, column, and diagonal in this specific magic square presented by the speaker?
   ① 14
   ② 33
   ③ 10
   ④ 9
   (② 33, The speaker demonstrates that adding the numbers in various directions within the magic square consistently results in 33. A common error might be to focus only on the number 14 without recognizing the significance of the magic square’s total sum.)

4. According to the speaker, what is the significance of the number 9 in relation to human numbers and the Cheonbugyeong (천부경)?
   ① It represents the beginning of all numbers.
   ② It is the number of divine completeness.
   ③ It is the last digit in human counting before returning to 10.
   ④ It symbolizes infinite possibilities.
   (③ It is the last digit in human counting before returning to 10, The speaker states, “9가 인간의 숫자의 마지막 숫자야. 다시 1이 되면은 동그라미가 붙어서 10이 되는 거 아니야?” (9 is the last number in human counting. When it becomes 1 again, a zero is added to make 10). This highlights 9 as the terminal single digit in a base-10 system, also connecting it to the Cheonbugyeong. A common misconception might be to assign a mystical meaning to 9 without understanding its numerical position.)

5. The speaker discusses the concept of “효도” (filial piety). When does true filial piety emerge, according to the speaker?
   (After a parent’s death, The speaker argues that true filial piety is realized after a parent has passed away, as only then does one genuinely reflect on their actions and feel remorse, unlike when the parent is alive and one might perform duties begrudgingly. A common misconception is that filial piety is only about actions performed while parents are alive.)

Advanced

1. The speaker implies that the “144,000” and the “Cheonbugyeong” are connected to a specific individual. What is the name of this individual, and how is their name numerically linked to the concepts discussed?
   (Heo Kyung-young (허경영), The speaker analyzes the stroke counts of the individual’s name: “허” (Heo) has 11 strokes, “경” (Kyung) has 8 strokes, and “영” (Young) has 14 strokes. The last character, “영,” is further broken down into “알파” and “오메가” which sum to 10, and the final character “영” is linked to the number 4, making 14. This numerical breakdown is then connected to the magic square and the 144,000. A common mistake is to overlook the detailed numerical analysis of the name and its connection to the broader symbolic framework.)

2. The speaker states that “하늘도 한계가 있어요, 없어요? 한계가 있는 게 무서 부리가 아닙니다.” (Does heaven have limits? It’s not omnipotent if it has limits.) How does the speaker illustrate this limitation of “heaven” using the example of Abraham and Isaac?
   (Heaven cannot know Abraham’s free will until the very last moment, The speaker explains that because humans have free will, Heaven cannot definitively know Abraham’s true intentions until he actually raises the knife to sacrifice Isaac. This demonstrates a limit to Heaven’s foreknowledge or control over human actions, emphasizing that free will makes human choices unpredictable even for the divine. A common misconception is that a divine entity is omniscient and knows all future actions, even those driven by free will.)

3. The speaker criticizes certain religious interpretations of the 144,000. What is the speaker’s main concern regarding how some religions use this number?
   (They use it to mislead people and create divisions, The speaker states, “이걸 가지고 저게 진짜 종교다, 이게 뭐 있다 이러면 안 돼요” (You shouldn’t say this is the real religion, or that there’s something special about it, based on this number) and “어떠한 종교든 사람들을 현혹하는 것은 바뀌어야 된다” (Any religion that misleads people must change). The concern is that the number is used to create exclusivity or false claims about salvation, rather than understanding its symbolic nature. A common misconception is that the speaker is dismissing the number entirely, rather than its misinterpretation.)

4. The speaker asserts that the “center of the Earth” is located in a specific country. Which country is this, and how does it relate to the numerical patterns discussed?
   ① Israel
   ② Japan
   ③ Korea
   ④ United States
   (③ Korea, The speaker explicitly states, “지구의 중앙은 한국입니다” (The center of the Earth is Korea). This is then linked to the number 5 (from 1+4=5, where 5 represents the central Korean peninsula) and the idea that the prophesied figure will emerge from Korea. A common misconception might be to assume the “center” is a literal geographical point rather than a symbolic or spiritual one within the speaker’s framework.)

Central Questions & Answers

1. What is the true meaning of the 144,000 in Revelation, and is it a literal number?
   Question: Many religious texts mention the number 144,000. What is the true meaning of the 144,000 in the Book of Revelation, and does Huh Kyung-young interpret it as a literal count of people going to heaven?
   Answer: The number 144,000 in Revelation is not a literal count of individuals destined for heaven. It is derived from the 12 tribes of Israel, with 12,000 people from each tribe, totaling 144,000. This number is merely symbolic and represents a specific historical group or concept related to Israel’s tribes, not a limitation on who can achieve spiritual salvation. The divine realm does not operate with numerical restrictions or limitations on souls.
   Key Quote: “The number 144,000 is nothing. There are people who say that only 144,000 people go to heaven. Does heaven have numbers? No. Is there a limit? No. Only a certain period exists.”

2. How does the number 14 relate to significant historical events and Huh Kyung-young’s teachings?
   Question: The number 14 appears to hold significant meaning in various contexts, including the Book of Revelation and historical events. How does Huh Kyung-young connect the number 14 to events like Israel’s liberation, Korea’s liberation, and the Gwangju Uprising?
   Answer: The number 14 is presented as a recurring, significant number that links various historical events and spiritual concepts. For Israel, their liberation from believing in the golden calf as God is associated with the 8th day, which, when combined with 1 and 5 (from 5/18), sums to 14. Similarly, Korea’s liberation from Japan and the Gwangju Uprising (5/18) also sum to 14 (5+1+8=14). While Israel’s and Korea’s liberations are seen as positive, the Gwangju Uprising is characterized as oppression, highlighting the dual nature of the number. This recurring 14 is a secret that Huh Kyung-young aims to unravel, suggesting a deeper, hidden connection.
   Key Quote: “Why does 14 appear in Revelation chapter 14? Why 140,000? Israel’s liberation day is 8/15. If you add 8 + 1 + 5, it’s 14. 5/18 (Gwangju) is 5 + 1 + 8, which is 14. But 5/18 was oppression, not liberation.”

3. What is the significance of the “Magic Square” (마방진) in relation to Huh Kyung-young?
   Question: What is the “Magic Square” (마방진), and how does it connect to Huh Kyung-young and his role as a God-man?
   Answer: The “Magic Square” (마방진) is a numerical grid found on the foundation stones of cathedrals across Europe, serving as a prophetic symbol for the coming Messiah. When the strokes of Huh Kyung-young’s name (허경영) are counted in Korean characters, they reveal specific numbers: “Huh” (허) has 11 strokes, “Kyung” (경) has 8 strokes, and “Young” (영) has 14 strokes. The final character of “Young” (영) is also linked to Alpha and Omega, summing to 10. These numbers, when arranged in a specific Magic Square, consistently sum to 33 in all directions. This numerical pattern, particularly the 14 from “Young,” is presented as a direct sign of Huh Kyung-young’s identity as the prophesied God-man, whose arrival will end conflict.
   Key Quote: “This is the name Huh Kyung-young. European people have set up this Magic Square in all churches as a sign of the Messiah who will come in the future. If you add these numbers, it comes out to 33. This is Huh Kyung-young.”

4. How does personal suffering, like the death of a child, deepen one’s understanding of God?
   Question: Huh Kyung-young suggests that personal suffering, such as the death of a child, can profoundly change one’s spiritual understanding. How does this experience differ from merely reading religious texts, and what does it reveal about God’s heart?
   Answer: Experiencing the death of one’s own child provides an unparalleled depth of understanding that cannot be achieved by simply reading about suffering in scriptures or news articles. A parent who has lost a child, regardless of the circumstances, understands the profound pain that God felt when sacrificing His only begotten Son, Jesus. This direct, visceral experience transforms one’s perception of faith and the divine, making abstract religious concepts deeply personal and real. It reveals the true, sorrowful heart of God in a way that intellectual study alone cannot.
   Key Quote: “No matter how much you memorize the Bible or the Tripitaka, if your child has not died, it is impossible to meet God when you read the Bible. When a child dies, then you realize how much God grieved when His only begotten Son, Jesus, died.”

5. What is the significance of the number 9 in relation to humanity and the Cheonbu-gyeong?
   Question: The number 9 is mentioned as having a special meaning. What is the significance of the number 9 in Huh Kyung-young’s teachings, and how does it connect to humanity and the ancient Korean text, the Cheonbu-gyeong?
   Answer: The number 9 is considered the final digit in human numerical representation before returning to 1 (with 10). It signifies the completion or culmination of human numbers. When the numbers 1, 4, and 4 (from 144,000) are added together (1+4+4), they sum to 9. This number 9 is also deeply embedded in the Cheonbu-gyeong, an ancient Korean text, which contains phrases like “three, six, seven, eight, nine.” This connection suggests that the 144,000, the number 9, the Cheonbu-gyeong, and Huh Kyung-young are all interconnected, pointing to a unified spiritual truth.
   Key Quote: “1 + 4 + 4 is 9, right? 9 is the last number in human numbers. When it becomes 1 again, a circle is attached, making it 10. So, the number 9 is the last number of human numbers.”

Top 3 Recommended Questions
What is the true meaning of the 144,000 in Revelation, and is it a literal number?
How does the number 14 relate to significant historical events and Huh Kyung-young’s teachings?
What is the significance of the “Magic Square” (마방진) in relation to Huh Kyung-young?

This document is an excerpt from a YouTube video by the speaker, Heo Kyung-young, titled “The Final Version of the Identity of the 144,000 in Revelation.” In this video, Heo Kyung-young interprets the meaning of the number 144,000 from the Book of Revelation, connecting it to various historical events and numerological patterns, ultimately asserting that these numbers point to himself as a messianic figure.

The Esoteric Meaning of Numbers

The Number 14 and Liberation/Oppression
It’s striking how the speaker connects the number 14, which appears in Revelation 14, to significant historical events like Korea’s liberation (8.15) and the Gwangju Uprising (5.18). He argues that while 8.15 represents liberation for Korea, it was a day of humiliation for Japan, and 5.18, though a struggle for democracy, was a day of oppression for the people of Gwangju. This dual nature of “14” as both liberation and oppression is a fascinating interpretation.

요한계시록 14장에 요에 나와. 그러면 요한계시록에 왜 필면 14장에 14가 나올까? 14만이 나올까?
It appears in Revelation chapter 14. So why does 14, or 140,000, appear specifically in Revelation chapter 14?

이스라엘도 파일로가 자기들의 해방 날짜야. 맞죠? 그러면은 이스라엘이나 한국이나 해방이 된 거야. 근데 얘들의 해방은 신으로부터 해방이.
For Israel, the 8th of May (May 8th) is their liberation day. Right? So, both Israel and Korea were liberated. But their (Israel’s) liberation was from God.

우리는 일본으로부터 해방이 된 거. 그리고 요걸 합치면 8 + 1 + 5는 뭐? 14. 518은 뭐예요? 광주 사람들이 피를 흘린 날이야. 그 5 + 1 + 8. 예입니다. 뭐예요? 14입니다.
We were liberated from Japan. And if you add these, 8 + 1 + 5 is what? 14. What is 5.18? It’s the day the people of Gwangju shed blood. So 5 + 1 + 8. Yes. What is it? It’s 14.

근데 여러분 잘 알아야 될 건 이거는, 이거는 해방이 아니고 억압이. 이거는 해방이. 맞아, 안 맞아요? 맞습니다.
But what you need to understand is that this (5.18) was not liberation, but oppression. This (8.15) was liberation. Is that right or wrong? It’s right.

The True Meaning of Suffering and Empathy
The speaker emphasizes that true understanding of suffering, like God’s pain in sacrificing Jesus or Abraham’s willingness to sacrifice Isaac, can only come from direct experience, not from reading about it. This point is incredibly powerful, suggesting that intellectual understanding is insufficient for true empathy and spiritual insight. It challenges the common perception that knowledge alone can lead to profound understanding.

여러분들이 부모가 자식이 죽는 것을 보면, 이거를 글로 읽은 사람하고 차이가. 뭘까요, 차이가 부모가 자기 자식이 강제 시위를 하다가 죽었어, 길거리에서 그런데 그것을 책이나 신문으로 본 사람하고 차이가 뭘까, 자기 자식은 안 죽었는데 의지해서 죽는 걸 봤다, 그 차이가 같을까, 안 같습니다, 맞아요, 맞습니다.
When you see a parent whose child has died, there’s a difference between that and someone who reads about it in text. What’s the difference? If a parent’s child died during a forced protest on the street, what’s the difference between that parent and someone who read about it in a book or newspaper, who saw it happen but whose own child didn’t die? The difference is not the same. Yes, it’s right.

아무리 자기가 성경을 달달 외우고 대장경을 달달 외워도 자기 자식이 죽지 않은 자가 성경을 볼 때는 하나님을 만나기가 불가능한 거야, 맞아, 안 맞아요, 맞습니다.
No matter how much one memorizes the Bible or the Tripitaka, it’s impossible for someone whose child hasn’t died to meet God when reading the scriptures. Is that right or wrong? It’s right.

하늘은 예수를 여러분에게 비참하게 처형하는 걸 나는 봤어, 안 봤어요? 본 자야.
I saw heaven miserably execute Jesus for you. Did I or didn’t I? I am the one who saw it.

어떻게 죽었던 자식을 키운 부모 입장에서는 그게 무슨 군인한테 달라들 다 죽었던, 무슨 혁명을 하다 죽었던, 뭐 민주화를 위해서 죽었던 부모가 볼 때는 그런 거 아무 상관이 없어. 내 아들이 죽었다는 거 자체가 중요한 거야.
From the perspective of a parent who raised a child who died, it doesn’t matter if they died fighting soldiers, or in a revolution, or for democracy. For a parent, none of that matters. The fact that my son died is what’s important.

하늘이 예수라는 독생자를 죽일 때 하늘이 통곡하는 거예요. 여러분들한테 그런 걸 보여 주는 거야.
When Heaven killed its only begotten son, Jesus, Heaven wept. It’s showing you such things.

God’s Limitations and Human Free Will
The idea that even God has limitations and cannot fully know human free will is a profound theological statement. It suggests that God truly tests humanity, not because He doesn’t know the outcome, but because He respects human autonomy. This perspective adds a layer of complexity to divine omnipotence.

아브라함이 이삭을 죽이려 하니까 실제 이삭을 죽이기 직전까지 나도 하늘이 아브라함의 마음을 마지막까지 봐야 돼. 왜? 자유의지를 인간에게 줬기 때문에.
When Abraham tried to kill Isaac, even I, Heaven, had to observe Abraham’s heart until the very last moment before he actually killed Isaac. Why? Because free will was given to humans.

하늘도 한계가 있어요, 없어요? 한계가 있는 게 무서 부리가 아닙니다. 즉, 하늘이 아브라함, 너 이삭을 한번 죽여봐라. 그러면 이 아브라함이 어떤 사람인지 하늘은 모르는 거야. 그때까지.
Does Heaven have limits or not? Having limits doesn’t mean it’s not omnipotent. That is, when Heaven tells Abraham, “Try to kill Isaac,” Heaven doesn’t know what kind of person Abraham is until then.

The 144,000 and Heo Kyung-young’s Identity

Debunking the Literal Interpretation of 144,000
The speaker directly challenges the literal interpretation of the 144,000 as a fixed number of people going to heaven. He explains its origin in the 12 tribes of Israel and their 12,000 members each, but then asserts that heaven has no numerical limits. This demystification of a commonly debated biblical number is a key point.

14만 4천은 이스라엘의 12지파, 맞아요? 12지파가 한 지파가 12,000명이야. 맞아요, 안 맞아요? 맞습니다. 12,000명 12지파면 14만 4천, 맞아요, 안 맞아요? 맞아요.
The 144,000 are the 12 tribes of Israel, right? Each tribe has 12,000 people. Is that right or wrong? It’s right. 12,000 people in 12 tribes makes 144,000, right or wrong? It’s right.

아무것도 아닌 걸 가지고 하늘나라에 가는 자가 14만 4천이다. 이렇게 하는 사람 있어 없어? 있습니다. 있습니까, 없습니까? 하늘에는 숫자가 있습니까, 없습니까? 없습니다. 없습니다. 제한이 있습니까, 없습니까? 없습니다. 없습니다.
Are there people who say that the 144,000 are those who go to heaven, based on something trivial? Yes, there are. Are there or aren’t there? Does heaven have numbers or not? No, it doesn’t. No, it doesn’t. Are there limits or not? No, there aren’t. No, there aren’t.

이것은 하늘의 법입니다. 그렇기 때문에 정말 여러분들이 이 숫자에 너무 연연해서 이걸 가지고 저게 진짜 종교다, 이게 뭐 있다 이러면 안 돼요. 이해 갑니까? 네. 숫자는 뭐, 뭐라고요? 숫자일 뿐이야 알겠습니까?
This is the law of heaven. Therefore, you really shouldn’t be too fixated on this number and claim that it’s true religion or that there’s something special about it. Do you understand? Yes. What is a number? It’s just a number, understood?

Numerological Connection to Heo Kyung-young
The most self-serving, yet central, part of the speech is the speaker’s elaborate numerological breakdown of his own name, “Heo Kyung-young,” connecting it to the number 14, the magic square (Mabangjin), and the number 33. He claims these connections are prophetic signs of his messianic role, suggesting that his arrival will end conflict. This is a bold assertion that positions him as the fulfillment of these numerical prophecies.

자, 허경령 이름을 잘 봐요. 하나, 둘, 셋, 넷, 다섯, 여섯, 일곱, 여덟, 아홉, 열, 열하나. 하나, 둘, 셋, 넷, 다섯, 여섯, 일곱, 여덟, 아홉, 열, 열하나. 맞죠? 11. 맞죠?
Now, look closely at the name Heo Kyung-young. One, two, three, four, five, six, seven, eight, nine, ten, eleven. One, two, three, four, five, six, seven, eight, nine, ten, eleven. Right? 11. Right?

자, 영자. 하나, 둘, 셋, 넷, 다섯, 여섯, 일곱, 여덟, 아홉, 열, 11, 12, 13, 14. 맞죠? 14. 나와, 안 나와요? 나와.
Now, the character ‘Young’. One, two, three, four, five, six, seven, eight, nine, ten, eleven, twelve, thirteen, fourteen. Right? 14. Does it appear or not? It appears.

이것을 유럽 사람들이 미래에 오는 메시아의 표식으로 모든 교회 마방진 세워놨어, 안 세워놨어? 그런데 이 숫자를 합치면 33 나와, 안 나와? 나옵니다. 그러 이거 33 맞아, 안 맞아요? 맞아.
Have Europeans set up magic squares in all churches as a sign of the coming Messiah? Yes, they have. And if you add these numbers, does 33 appear or not? It does. So, is this 33 right or wrong? It’s right.

이게 허경영이 이제. 허경 마지막 글자가 14에 맞습니까, 안 맞습니까? 맞습니다. 이 자가 왔을 때 이런 분쟁은 종식된다 이 말이에요.
This is Heo Kyung-young now. Is the last character of Heo Kyung 14, or not? It is. When this person comes, such disputes will cease, that’s what it means.

이것을 자세히 너무 자세히 할 수는 없으나, 이 14라는 숫자가 이 마방진에 이렇게 등장합니다. 14.4. 14만 4도 다 이렇게 나와요.
I cannot explain this in too much detail, but the number 14 appears in this magic square like this. 14.4. The 144,000 also appear like this.

만 창조되고 아담이 창조된 거, 아담의 15대 손이 한 민족이고 이스라엘 민족이라는 거. 자, 이건 옛날에 내 강의 했으니까 그렇게 들어가고 저거에 대해서 이야기합시다. 자, 요한계시록 14장에 뭐가 있죠? 요한계시록 14장. 요한계시록 14장에 요에 나와.

그러면 요한계시록에 왜 필면 14장에 14가 나올까? 14만이 나올까? 그래, 안 그래요? 응. 아니, 요한계시록 14장에 14만이 나와요. 14, 14. 그래, 안 그래? 그런데 파일로는 해방이, 이스라엘도 파일로가 자기들의 해방 날짜야.

맞죠? 그러면은 이스라엘이나 한국이나 해방이 된 거야. 근데 얘들의 해방은 신으로부터 해방이. 그래, 금송아지를 믿었어, 안 믿었어요? 금송아지를 신으로 믿는 그날이 8일로 이스라엘 국민들이 해방됐다고 믿은 거야. 맞아? 맞아요.

그런데 우리는 일본으로부터 해방이 된 거. 그리고 요걸 합치면 8 + 1 + 5는 뭐? 14. 518은 뭐예요? 광주 사람들이 피를 흘린 날이야. 그 5 + 1 + 8.

예입니다. 뭐예요? 14입니다. 518이 14죠. 근데 여러분 잘 알아야 될 건 이거는, 이거는 해방이 아니고 억압이.

이거는 해방이. 맞아, 안 맞아요? 맞습니다. 그럼 왜 광주 하고 여기도 14가 들어가고, 여기도 14가 들어가고, 여기도 14가 들어가고, 14가 이렇게 들어갔을까? 왜 들어갔을까요? 예. 잘 보세요.

일로가 518 뒤집어져 있죠? 예. 일본 사람이 내가 아까 그랬지. 응. 생은 뭐라고요? 생.

생은 뭐라고요? 생은 곧 생이 태어났다는 건 죽음을 의미한다 그랬죠? 그죠? 예. 죽음이라는 것은 곧 뭐예요? 생을, 생을 의미한다 그랬죠? 그죠? 이게 전부 사야. 이게 전부 십이야. 여러분들이 부모가 자식이 죽는 것을 보면, 이거를 글로 읽은 사람하고 차이가.

뭘까요, 차이가 부모가 자기 자식이 강제 시위를 하다가 죽었어, 길거리에서 그런데 그것을 책이나 신문으로 본 사람하고 차이가 뭘까, 자기 자식은 안 죽었는데 의지해서 죽는 걸 봤다, 그 차이가 같을까, 안 같습니다, 맞아요, 맞습니다. 아무리 자기가 성경을 달달 외우고 대장경을 달달 외워도 자기 자식이 죽지 않은 자가 성경을 볼 때는 하나님을 만나기가 불가능한 거야, 맞아, 안 맞아요, 맞습니다. 아무리 효도를 하려고 해도 아버지가 살아 계실 때 효도는 효도가 아니에요, 맞아, 안 맞아, 맞아. 아버지한테 괴롭히는 거지, 아무리 잘해준다 해도 마음이 아버지한테 가 있어야 하는 거야.

선물을 사가면서도 터들대 아버지한테 안 가고, 동해 받아 이저 일본인을 가야 되는데, 재수 없이 아버지가 아직도 살아 계셔 가지고, 응, 아버지한테 가야 된다고 이러고 가 가지고 효도한다고 떠들어. 그래, 안 그래요? 그런데 아버지가 실제 돌아가고 나면은 효자가 되는 거예요. 맞습니까? 안 맞습니까? 맞습니다. 그때는 아버지 무덤에 가도 눈물이 나요, 자기 잘못했던 게 아니, 아버지한테 가면서 내가 들었던 이게 이제 생각이 나겠어, 안 나겠어, 됩니다.

그렇기 때문에 예수님께서 우리가 하늘의 하늘이 독생자 예수님을 죽일 때, 아브라함이 이삭을 죽이라고 할 때 이거를 죽여야 하나님의 심정을 알겠어, 모르겠어요. 여러분들은 하나님의 심정을 모르는 거야. 여러분들 무슨 말이냐면, 하늘은 예수를 여러분에게 비참하게 처형하는 걸 나는 봤어, 안 봤어요? 본 자야. 내가 그러면 본 척이 같아, 그러면은 이 부모가 자기 자식이 죽는 걸 본 사람하고, 최고로만 성경으로 읽거나 신문의 기사만 보는 사람하고…

본 사람하고 강좌를 제대로 보는 거예요, 안 보는 거예요? 못 봅니다. 못 보는 거야. 그 죽은 사람들한테 왜 돈을 3억을 주냐고 이러고 앉아 있지. 30억을 줘도 모자라요.

모자라요. 합니다. 어떻게 죽었던 자식을 키운 부모 입장에서는 그게 무슨 군인한테 달라들 다 죽었던, 무슨 혁명을 하다 죽었던, 뭐 민주화를 위해서 죽었던 부모가 볼 때는 그런 거 아무 상관이 없어. 맞아, 안 맞아? 맞습니다.

내 아들이 죽었다는 거 자체가 중요한 거야. 그렇습니까, 안 그렇습니까? 그, 그기 때문에 분들은 내가 가르치는 이런 것이 지금은 글자로 보여. 글자로. 그나 여러분들이 실제 죽여봐.

죽어서 하늘 갈 때는 허경영이한테 내가 왜 그 말을 제대로 안 들었던가. 그래, 안 그래요? 맞습니까? 절대 내가 말하는 걸 지금 방금 이 말한 거, 하늘이 예수라는 독생자를 죽일 때 하늘이 통곡하는 거예요. 여러분들한테 그런 걸 보여 주는 거야. 아브라함이 이삭을 죽이려 하니까 실제 이삭을 죽이기 직전까지 나도 하늘이 아브라함의 마음을 마지막까지 봐야 돼.

왜? 자유의지를 인간에게 줬기 때문에. 그 인간을 하늘이 마음대로 할 수 있나, 없나? 아브라함 마음을 하늘은 알 수가 없는 거예요. 내가 여러분들의 마음을 알 수 없는 겁니다. 무슨지 이해 가죠? 네.

하늘도 한계가 있어요, 없어요? 한계가 있는 게 무서 부리가 아닙니다. 즉, 하늘이 아브라함, 너 이삭을 한번 죽여봐라. 그러면 이 아브라함이 어떤 사람인지 하늘은 모르는 거야. 그때까지.

그가 칼을 들고 가서 아들을 지르려고 하는 그 순간에는 이제는 된 거지. 야, 이제 너 죽일 필요 없다. 네가 이미 죽은 거나 마찬가지야. 너는 내 말을 이미 들었어.

맞아, 안 맞아요? 이래 봐야 이 자식이 중한 걸 알고 이 하늘이 예수를 희생을 때 자기 자식이 죽은 걸 아는 거예요. 그러니까 아기 아들이 강조해서 죽은 사람은 자기 아들이 강조해서 안 죽은 사람하고 태도가 다른 거예요. 신앙도 성경을 자기 아들이 강조해서 죽기 전에 성경 보던 거 하고, 자기 아들이 죽은 다음에 성경을 볼 때는 독생자 예수가 다르게 보이는 거예요. 그래야 그래요.

옛날에는 예수가 왜 죽어? 왜 하늘이 독생자가 죽었다고 그걸 샀는 거야? 그걸 다 가지. 아들이 딱 죽고 나면은, 어머 이거 독생자 예수가 죽었다는 이거 하나님이 얼마나 애통해. 이거 왜 이런 일이 있었는지 깨닫게 되는 거예요. 맞죠? 네.

제가 하는 말이 좀 어려운 거 같은데, 이런 일이 있는 겁니다. 그래서 그거를 혼선 가지 말아요. 내가 이제 이 이야기를 해주는 이유는, 그래서 518은 8일로 광복, 다 광복도 우리는 좋은 거지만 일본에서는 치욕, 맞아요, 안 맞아요? 광주도 옥이야. 이 14라는 숫자, 이거 왜 만들어졌습니까? 14만 4천은 이스라엘의 12지파, 맞아요? 12지파가 한 지파가 12,000명이야.

맞아요, 안 맞아요? 맞습니다. 12,000명 12지파면 14만 4천, 맞아요, 안 맞아요? 맞아요. 아무것도 아닌 걸 가지고 하늘나라에 가는 자가 14만 4천이다. 이렇게 하는 사람 있어 없어? 있습니다.

있습니까, 없습니까? 하늘에는 숫자가 있습니까, 없습니까? 없습니다. 없습니다. 제한이 있습니까, 없습니까? 없습니다. 없습니다.

기간만 존재합니다. 일정한 기간. 13만 년에서 지구에서 여러분들 농사를 지었다가 쓸만한 열매만 싹 빼고, 쭉정이 다 없어요, 안 없어요? 없습니다. 이것은 하늘의 법입니다.

그렇기 때문에 정말 여러분들이 이 숫자에 너무 연연해서 이걸 가지고 저게 진짜 종교다, 이게 뭐 있다 이러면 안 돼요. 이해 갑니까? 네. 숫자는 뭐, 뭐라고요? 숫자일. 뿐이야 알겠습니까? 다만 암시는데, 이스라엘이 검성지 갖다 놓고 파로라고 한 이스라엘 이거와 우리 한국의 85와 518은 14로 돼 있는데, 이거를 비밀을 내가 풀어주려고 그래.

자, 1, 14, 14, 4. 맞아, 맞아. 14, 4천. 이게 뭐 방이야? 마방진.

모든 유럽의 성당의 앞에 주춧돌에 마방진 있어, 없어? 맞아요. 그다음에 8, 7, 아, 11, 7, 6, 9. 맞아? 맞아요. 8, 10, 15.

그다음에 뭐죠? 13, 2, 3, 15. 자, 요렇게 보태면 33. 요렇게 보태도 33. 전부 33.

맞죠? 자, 그러면은 허경령 이름을 잘 봐요. 하나, 둘, 셋, 넷, 다섯, 여섯, 일곱, 여덟, 아홉, 열, 열하나. 하나, 둘, 셋, 넷, 다섯, 여섯, 일곱, 여덟, 아홉, 열, 열하나. 맞죠? 11.

맞죠? 자, 경찰. 하나, 둘, 셋, 넷, 다섯, 여섯, 일곱, 여덟. 8. 맞죠? 맞아요.

네. 자, 영자. 하나, 둘, 셋, 넷, 다섯, 여섯, 일곱, 여덟, 아홉, 열, 11, 12, 13, 14. 맞죠? 14.

나와, 안 나와요? 나와. 자, 이게 내 마지막 글자인데 어떻게 사가 되는가 보세요. 알파, 알파. 맞아, 안 맞아요? 오메가.

합쳐야 돼, 안 합쳐야 돼? 합쳐. 10이 나오죠. 그러면 이게 허경영이라는 이름이야. 이것을 유럽 사람들이 미래에 오는 메시아의 표식으로 모든 교회 마방진 세워놨어, 안 세워놨어? 그런데 이 숫자를 합치면 33 나와, 안 나와? 나옵니다.

그러 이거 33 맞아, 안 맞아요? 맞아. 여기도 33. 맞아, 맞아요? 맞습니다. 이게 허경영이 이제.

허경 마지막 글자가 14에 맞습니까, 안 맞습니까? 맞습니다. 이 자가 왔을 때 이런 분쟁은 종식된다 이 말이에요. 맞아, 맞아요? 맞습니다. 자, 이해가 갑니까? 네.

이것을 자세히 너무 자세히 할 수는 없으나, 이 14라는 숫자가 이 마방진에 이렇게 등장합니다. 14.4. 14만 4도 다 이렇게 나와요. 그다음에 1, 14는 1+5가 되죠.

5는 중앙 한반도에 지구의 중앙은. 한국입니다. 맞아, 맞아요. 그러니까 한국에서 그 자가 이자가자인가, 알겠습니까? 4천을 더한다 + 4, 14, 4천이 4를 더하면 9가 되죠.

안 돼요? 1 + 4 + 4는 9, 맞아? 안 맞아요? 맞습니다. 자, 99는 천부경에 대사막 육생 7, 8, 9, 9가 나오죠. 네, 그래서 99, 881 * 9, 99, 81은 천분 행이 80, 한 자죠. 그죠? 어, 맞잖아? 9가 인간의 숫자의 마지막 숫자야.

다시 1이 되면은 동그라미가 붙어서 10이 되는 거 아니야? 그죠? 이거는 9라는 숫자가 인간의 수의 마지막 수야. 그래서 여기에는 9자가 이렇게 들어 있는 거야. 그래서 어, 3암 63, 7, 8, 9. 그래서 이 숫자는 천부경에 또 들어 있어요.

그래서 천부경, 허경이 온다는 예언서, 천부경 전체가 그래서 천부경과 14만 4천, 허경영은 전부 연결이 돼 있으나, 이 14만 4천이 그렇게 사람의 머리 숫자가 아니라는 거. 다만 그 당시 이스라엘의 12지파, 유대파나 레위파나 이파들의 지파가 13, 4천이었다는 거 알겠죠? 그래서 이것이 영성 구원, 영혼 구원과는 무관하다. 그냥 허경영 부르면 되는데, 그 숫자는 제한이 있다, 없다, 없다. 있어요? 없어요? 없습니다.

날이 더운데, 여러분이 한번 손바닥 운동을 해야 됩니까? 그래서 종교 이야기는 민감하니까, 내가 잘하지 않지만 그래도 이걸 가지고 종교를 이상하게 조작하는 사람들이 많아요. 알겠죠? 그래서 어떠한 종교든 사람들을 현혹하는 것은 바뀌어야 된다. 사후 성형에 대해서 이야기해 드릴게요..