2016.10.08 1047 The Function of the 3,000-Person Kill List and Huh Kyung Young’s Policies( 3000명의 살생부와 허경영의 함수관계)

2016.10.08 1047 The Function of the 3,000-Person Kill List and Huh Kyung Young’s Policies(3000명의 살생부와 허경영의함수관계)

국가 지도자 정신 교육대를 설립하여 3천 명의 기득권 세력을 개혁하고, 국민 배당제 도입하는 방법을 제시합니다.

1. 허경영 공약 33가지 중 정치 공약 소개

국회의원 100명으로 축소 및 무보수 명예직 전환
현재 300명의 국회의원과 3천 명의 보좌관은 국가 경제에 큰 부담.
이들의 특권과 선거 비용, 빌딩 지원 등은 국가 부패의 원인.
김영란법 폐지
김영란법은 부자들이 지갑을 닫게 하여 서민 경제를 어렵게 함.
빈대 잡으려다 초가삼간 태우는 격.

2. 3천 명 살생부 개혁의 필요성

대통령 당선자가 3천 명의 기득권 세력을 강력하게 개혁할 수 있는 막강한 권한 필요.
국민들이 88% 이상의 압도적인 지지로 그를 당선시킬 경우, 이는 개헌을 허경영에게 맡기는 것과 동일.
국회의원들이 부익부 빈익빈을 조장하고 대기업 편을 들며 국민의 돈을 뺏어가는 현실 비판.
현재 대통령은 300명의 국회의원 때문에 아무 일도 할 수 없는 무능한 상태.

3. 국가 지도자 정신 교육대 설립

목표: 현직 국회의원, 장관, 차관 등 3천 명의 기득권 세력을 재교육하여 갱생시키고, 국가 지도자로서의 자격을 재정립.
대상: 허경영 대통령 당선 이전의 모든 현역 국회의원, 장관, 차관.
임명하는 사람은 제외.
교육 내용: 정치, 철학, 종교, 사상 등 모든 분야를 아우르는 심도 있는 교육. (22:50)
예시: 피라미드의 삼극(천화(天火),인화(人火) 지화(地火))(태양이 비추는 위치를 말한다.)
피라미드는 ‘중심의 불’을 의미하며, 태양이 중심을 때려주는 원리를 가지고 있다. “중심에서 타는 불”, “내면의 불”
pyra(pyro)(火,불), mid(amin)(中,중심)
피라미드의 삼극은 천부경의 “일시무시 일석삼극 무진본(一始無始 一析三極 無盡本)” 사상과 연결되며, 이는 태양, 지구, 인간의 조화를 의미한다.
이러한 삼극을 설명하는 시험은 정치, 철학, 종교, 사상을 모두 아우르는 어려운 내용이다. → 무한대 도출 가능.
피라미드에 왜 세개의 극이 있는가

철학의 3대 요소(공, 원, 정), 논리의 삼극(정, 반, 합), 국가 존립의 삼극(국민, 영토, 주권), 국가 기능의 삼대 요소(문화, 정치, 종교), 국가 목표의 3대 요소(진리, 정의, 평화), 민주주의의 삼극(행복 추구, 인간 존엄, 절대 공평).

다양한 삼극의 개념
철학의 3대 요소: 공(空), 원(圓), 정(正)이다.
논리의 삼극: 정(正), 반(反), 합(合)이다.

국가 존립의 삼극: 국민, 영토, 주권이다.
현재 대한민국은 국민이 죽어가고, 영토는 백척간두에 놓여있으며, 주권은 핵 문제 등에 제대로 대응하지 못해 위태롭다고 지적한다.
국가 기능의 삼극: 문화, 정치, 종교이다.
국가 분야의 삼극: 철학, 과학, 경제이다.
국가 목표의 삼극: 진리, 정의, 평화이다.
현재 정부 말기에 정의가 사라지고, 국민을 바보로 알며, 가정 평화와 나라의 평화가 무너졌다고 비판한다.

대학의 목표: 진리, 정의, 자유이다.
민주주의의 삼극: 행복 추구의 원칙, 인간 존엄의 원칙, 절대 공평의 원칙이다.
천부경의 숫자와 우주 원리
천부경은 9×9=81의 신의 수와 인간의 수를 곱한 81자로 이루어져 있으며, “일적십거(一積十鉅),”는 1×1=무한대(10거(鉅))를 의미한다.
천부경에는 전 세계 물리 수학이 다 담겨 있으며, 인도의 아라비아 숫자도 천부경에서 유래했다.

시험 및 합격: 매달 시험을 보며, 합격 점수를 받으려면 약 20년 소요 예상.
합격자는 정치 활동 가능.
합격자가 나오면 3천 명의 살생부 인원이 줄어들고, 교육대는 점차 사라짐.
국가 혁명 위원회: 교육대에서 합격자가 나오지 않을 경우, 100명의 국가 혁명 위원회를 선출하여 국회의원 권한을 대신하고 공약을 강력하게 실행.

1. 공동 자본주의 도입

국민 배당제: 국가 예산 400조 중 200조 절약, 벌금 비례 재산 비례형으로 100조 추가 확보하여 총 300조를 국민 통장에 배당.
국민 기본 소득 보장제: 재벌 소득의 일부를 국민 통장으로 지급.
효과:
20세 이상 국민 통장에 돈이 직접 지급되어 국민의 즐거움을 먼저 추구.
노조가 사라지고 국가 경쟁력 강화.
국가 제도의 잘못으로 인한 서민들의 고통과 가계 부채 문제 해결.

5. 지도자의 역할과 책임

대인(지도자)의 자세: 고통을 먼저 취하고 나중에 즐거움을 얻음 (선고후락).
이순신 장군처럼 희생을 통해 영웅이 됨.
소인(백성)의 자세: 즐거움을 먼저 추구하고 나중에 고통을 겪음 (선락후고).
남편과 아내의 관계:
하늘(남편)은 땅(아내)에게 끊임없이 비와 햇볕을 내려주는 종의 역할.
땅(아내)은 받아먹기만 하고 자식을 낳아 기르는 역할.
남편은 아내에게 돈을 벌어주고, 옷과 화장품을 사주는 등 봉사해야 함.
여자는 남자보다 장기와 호르몬이 많아 옵션이 많으므로 남자의 보살핌이 필요.
부부는 동격이 아니며, 남편은 아들의 역할로 어머니인 아내를 부양해야 함.
한국은 여자의 성씨를 인정해 주는 유일한 나라로, 동방예의지국이라 불림.

3천 명의 살생부: 국가를 위태롭게 하는 현직 국회의원, 장관, 차관 등 기득권 세력.
국가 지도자 정신 교육대: 3천 명의 살생부 인원들을 재교육하고 갱생시키는 기관.
공동 자본주의: 국민 배당제와 국민 기본 소득 보장제를 통해 국민에게 직접 소득을 분배하는 경제 시스템.
선고후락(先苦後樂): 고통을 먼저 겪고 즐거움을 나중에 얻는 지도자의 자세.
선락후고(先樂後苦): 즐거움을 먼저 추구하고 고통을 나중에 겪는 백성의 자세.
천부경: 우주의 이치와 인간의 삶을 설명하는 경전으로, 숫자 1부터 9까지의 원리가 담겨 있음.
삼극: 천부경의 핵심 개념으로, 피라미드, 철학, 논리, 국가 존립 등 다양한 분야에 적용되는 세 가지 요소.
한반도: 공간적으로 세계의 중심이며, 모든 철학, 종교, 정치, 도덕의 중심이 되는 곳.
코리아(Korea): ‘핵(Core)’이라는 뜻을 가진 중심의 의미.
백회: 인간의 하늘문으로, 닫혀 있는 백회를 열어주는 존재.

능력:
이름을 부르면 몸이 강철처럼 강해지고, 사진을 보거나 눈을 마주치면 건강해지고 행운이 찾아옴.
주례를 서면 이혼하지 않음.

The speaker proposes a radical political reform: reducing the number of National Assembly members to 100, making them honorary, and sending all current politicians to a “National Leader Mental Training Camp” for 20 years of re-education. This is presented as the only way to truly reform the nation and implement policies like the “National Dividend System.”

1. Introduction and Political Reform Proposal
   The speaker, Heo Kyeong-yeong, proposes a radical political reform to address the nation’s economic difficulties and corruption, focusing on reducing the number of National Assembly members and re-educating current politicians.

1.1. Current Issues with the National Assembly

1. Excessive number of politicians and associated costs
2. Heo Kyeong-yeong’s 25-year-old proposal suggests reducing the number of National Assembly members to 100 and making their positions honorary (unpaid).
3. Currently, 300 National Assembly members and their 3,000 aides incur huge expenses through overseas travel, various privileges, and election costs, which contribute to national corruption.
4. Ineffectiveness of current laws like the Kim Young-ran Act
5. The Kim Young-ran Act, intended to curb corruption, is seen as a major problem that could lead to an IMF crisis.
6. This law discourages wealthy individuals from spending on expensive gifts and goods, which negatively impacts farmers, small businesses, and merchants, ultimately making life harder for ordinary citizens.
7. Heo Kyeong-yeong vows to abolish the Kim Young-ran Act immediately if he becomes president.

1.2. The “3,000-Person Hit List” and Presidential Power

1. Need for strong presidential authority to implement reforms

2. To change the system, the president-elect must possess immense power, referred to as a “3,000-person hit list,” to overcome resistance from the current political establishment.

3. Heo Kyeong-yeong’s Vision for Political Transformation
   Heo Kyeong-yeong outlines his plan to drastically reform the political landscape by re-educating existing politicians and establishing a new, efficient government structure, emphasizing the need for overwhelming public support.

2.1. Reforming the National Assembly and Public Mandate

1. Presidential power to remove and re-educate politicians
2. Unlike current presidents who struggle to implement policies, Heo Kyeong-yeong, if elected with 88% public support, would have the mandate to drastically reform the National Assembly.
3. This overwhelming support would be seen as the public entrusting him with the power to amend the constitution and overhaul the political system.
4. Public’s expectation for political change
5. If the public elects a candidate with such radical promises, it implies a clear directive to carry out these reforms, including reorganizing the National Assembly.
6. This mandate would grant the president the authority to act decisively, rather than pleading with politicians.
7. Critique of current politicians’ focus
8. Current politicians are criticized for constant infighting, neglecting the public’s welfare, and prioritizing the wealthy and large corporations, leading to increased wealth inequality.

2.2. The Problem of “300 Presidents” and Ineffective Leadership

1. National Assembly members acting as “300 presidents”
2. The speaker argues that the 300 National Assembly members wield more power than the actual president, effectively acting as “300 presidents.”
3. If these members are uncooperative, the presidential office becomes powerless.
4. Unwillingness to be a powerless president
5. Heo Kyeong-yeong states he would not accept a presidency that lacks the power to bring about real change.

2.3. Historical Failures of World Leaders and the Importance of Self-Sacrifice

1. Historical examples of failed world unification attempts
2. Great historical figures like Genghis Khan, Napoleon, Hitler, and Alexander the Great all failed to achieve world unification.
3. Alexander the Great, for instance, died at 33 and couldn’t conquer all of Asia.
4. Even powerful nations like the US, UK, and Russia haven’t unified the world.
5. The speaker attributes these failures to leaders who indulged in alcohol and tobacco, arguing that such individuals cannot truly lead the world.
6. The principle of “suffering first, then joy” for true leaders
7. True leaders, or “great individuals,” prioritize suffering and hardship first, followed by joy and honor.
8. In contrast, “small-minded people” or ordinary citizens seek pleasure first, which eventually leads to suffering.
9. Critique of current politicians’ self-serving behavior
10. Korean politicians, despite being in positions of leadership, act like “small-minded people” by prioritizing their own benefits and pleasures.
11. They should instead embrace hardship first, like Admiral Yi Sun-sin, to achieve true honor and become heroes.
12. The current political system, where leaders prioritize personal gain, is seen as a reversal of this fundamental principle.

2.4. Implementing the “3,000-Person Hit List” and Reforming Yeouido

1. Overcoming political resistance with public support

2. The speaker emphasizes that current politicians will not willingly accept reforms, necessitating the removal of the “3,000 people” from power.

3. This requires overwhelming public support, ideally over 88%, to give the president a clear mandate to dismantle the existing political structure.

4. Such a mandate would empower the president to “arrest” and “clean up” all uncooperative politicians and their associates.

5. Transforming Yeouido, the center of Korean politics

6. Heo Kyeong-yeong plans to completely transform the political landscape, including changing the name of Yeouido, where the National Assembly is located.

7. He believes the name “Yeouido” has negative connotations and would replace it with a more prestigious name, similar to Manhattan in the US.

8. This change symbolizes a complete overhaul of the corrupt political system.

9. The Korean Peninsula as the World’s Spiritual and Philosophical Center
   Heo Kyeong-yeong asserts that the Korean Peninsula is uniquely positioned as the global center for philosophy, religion, politics, and morality, destined to produce a transformative leader.

3.1. Korea’s Unique Position as a Global Hub

1. Prophecies of a future leader from the Korean Peninsula
2. Various religious and philosophical texts, including those from Confucianism, Socrates, Buddha, and Jesus, are said to predict the emergence of a great leader from the Korean Peninsula 2,500 years after their deaths.
3. This leader will be the center of philosophy, religion, politics, and morality.
4. Geographical and philosophical centrality of Korea
5. The Korean Peninsula is described as the “center” (Corea or Core) both geographically and philosophically.
6. It is where Eastern and Western philosophies, as well as various religions (Christianity, Buddhism, Cheondoism, Daesunjinri), converge to create a “middle path” or “neutrality.”
7. Similarly, political ideologies like democracy and communism meet on the peninsula, and natural phenomena like warm and cold currents converge in the East Sea.

3.2. Natural Abundance and Human Beauty in Korea

1. Distinct seasons and superior natural products
2. Korea is characterized by four distinct seasons, which contribute to the superior quality of its natural products, such as wild ginseng, garlic, and beans.
3. Korean beauty as world-class
4. Korean women are considered the most beautiful in the world, possessing a balanced complexion that is neither too dark nor too pale, unlike Western or other Asian women.
5. This “middle ground” in appearance further reinforces Korea’s central position.

3.3. The Korean Peninsula as the “Center Point” and the Arrival of Heo Kyeong-yeong

1. Korea as the ultimate destination for all paths

2. The Korean Peninsula is the “center point” where all philosophical and religious journeys culminate, with no further destination beyond it.

3. It is the place of religious neutrality, political centrality, moral moderation, and geographical focus.

4. Heo Kyeong-yeong as the prophesied leader

5. The speaker identifies himself, Heo Kyeong-yeong, as the leader destined to emerge from this central location to accomplish what others could not.

6. Opening the “Heaven’s Gate” (Baekhoe)

7. He claims his name can “open Heaven’s Gate” (Baekhoe), which is a spiritual opening in the human body.

8. He states that the Baekhoe of 7 billion people is currently closed, and his arrival in the internet age is meant to open it.

9. He warns that while people may initially misunderstand him due to his ordinary appearance, they will eventually recognize his true nature, but by then it will be difficult to meet him.

10. The National Leader Mental Training Camp and Systemic Reform
    Heo Kyeong-yeong proposes a mandatory “National Leader Mental Training Camp” for all existing politicians and high-ranking officials, aiming to fundamentally re-educate them and dismantle the corrupt political system.

4.1. Mandatory Re-education for All Politicians and Officials

1. The “National Leader Mental Training Camp”
2. Heo Kyeong-yeong plans to establish a National Leader Mental Training Camp (referred to as Gukgyodae or Gukjeongdae) for all current National Assembly members, ministers, and vice-ministers.
3. Those appointed by him after becoming president would be exempt, but all existing officials must undergo and complete this training.
4. Public expectation for re-education
5. The public expects these individuals, who have been part of the corrupt system, to be re-educated; otherwise, his presidency would be meaningless.

4.2. Distinguishing from Past “Re-education Camps” and the Difficulty of the Training

1. Contrast with past “3,000-person re-education camps”
2. He criticizes past regimes, like Chun Doo-hwan’s, for targeting vulnerable individuals like gangsters, who were victims of the system, in their “3,000-person re-education camps.”
3. He clarifies that his camp is not for “refugees” but a large-scale mental training facility for leaders.
4. Rigorous and lengthy training program
5. The training would involve monthly exams, with an estimated 20 years required to achieve a passing score.
6. Any current politician or official who can pass the exam in a month would be allowed to return to politics.
7. This rigorous education is necessary because current politicians lack understanding of national budgets, philosophy, and public service.
8. Focus on re-education over punishment
9. The system would eliminate the need for trials for politicians, as the focus is on rehabilitation and re-education rather than imprisonment.
10. Most non-politician prisoners would be given fines instead of jail time.
11. Gradual reduction of the “3,000-person hit list”
12. As politicians pass the monthly exams, the number of individuals on the “3,000-person hit list” would decrease.
13. Once all current political leaders have completed the education, the training camp would be disbanded.

4.3. Establishing a New Political Structure and Implementing Policies

1. Public support for constitutional reform

2. He believes the public would overwhelmingly support his constitutional reforms, allowing him to implement them directly.

3. Formation of an emergency National Assembly

4. Since current politicians would likely fail the re-education exams for an extended period, an emergency National Assembly of 100 members would be formed.

5. These 100 members, selected by a National Revolution Committee, would swiftly implement his policies.

6. Empowerment of the National Revolution Committee

7. The 100 members of the National Revolution Committee would have the authority to lead the nation powerfully, replacing the traditional National Assembly.

8. All existing officials must complete the difficult re-education to qualify for their positions.

9. The Depth of the Training Camp Curriculum and Societal Problems
   The curriculum for the National Leader Mental Training Camp is described as extremely challenging, encompassing philosophy, politics, religion, and various “three-element” concepts, highlighting the current government’s failure to understand these fundamental principles.

5.1. Comprehensive and Challenging Curriculum

1. Memorization and deep understanding required
2. The curriculum demands extensive memorization and a deep understanding of complex concepts.
3. Examples of complex concepts: The Pyramid’s Three Extremes
4. Politicians would need to explain concepts like the “three extremes” of the pyramid, which represent heaven, earth, and humanity, or the sun’s position.
5. This concept is linked to the Cheonbukyeong (a Korean ancient text) and its idea of “one becoming infinite.”
6. The exam would be difficult, covering all aspects of politics, philosophy, religion, and ideology.
7. Those who complete the training would be fundamentally changed and incapable of corruption.
8. Philosophical and logical “three extremes”
9. Explaining the “three great elements of philosophy” (emptiness, roundness, stillness) and the “three extremes of logic” (thesis, antithesis, synthesis) would be part of the curriculum.
10. This ensures politicians fully grasp fundamental principles.

5.2. Government’s Failure to Understand Fundamental “Three-Element” Concepts

1. Three elements of national existence

2. The three elements for a nation’s existence are its people, territory, and sovereignty.

3. The current government is failing in all these aspects: the people are suffering, the territory is constantly threatened by war, and the nation’s fate is precarious.

4. Three elements of national function

5. The three elements of national function are culture, politics, and religion.

6. Three elements of national goals

7. The three elements of national goals are truth, justice, and peace.

8. The current government is failing to uphold these: truth is obscured, justice is lacking, and peace in families and the nation is crumbling.

9. In contrast, the goals of a university are truth, justice, and freedom, where freedom encompasses eight types (speech, press, assembly, association, religion, thought, expression, conscience).

10. However, democracy often limits these freedoms.

11. Principles of Democracy, Capitalism, and Gender Roles
    Heo Kyeong-yeong discusses the true principles of democracy and capitalism, emphasizing fairness and human dignity, and reinterprets traditional gender roles, asserting the superiority of women and criticizing patriarchal views.

6.1. The Three Principles of Democracy and True Fairness

1. Three principles of democracy
2. The three principles of democracy are the pursuit of happiness, human dignity, and absolute fairness.
3. Absolute fairness vs. equality
4. While humans are born equal, heaven’s truth is about fairness, not strict equality.
5. This is illustrated by the parable of the talents: those who work hard and multiply their resources are rewarded, while those who do not, lose what they have.
6. This principle, “heaven helps those who help themselves,” is reflected in capitalism, where diligence and effort lead to success.
7. Responsibility of the wealthy
8. Wealthy individuals have a responsibility to use their wealth to contribute to human dignity and happiness, like Bill Gates donating half his fortune.
9. Capitalism encourages voluntary contributions, whereas communism enforces them.
10. Politicians’ failure to understand these principles
11. Current politicians fail to understand these democratic principles, leading to unfair distribution and their inclusion in the “hit list.”

6.2. “Communal Capitalism” and National Dividend System

1. Heo Kyeong-yeong’s “Communal Capitalism”
2. He proposes a system called “Communal Capitalism,” which differs from individual capitalism.
3. Two key policies: National Dividend System and National Basic Income Guarantee
4. National Dividend System: He plans to save 200 trillion won from the national budget (by reducing National Assembly members and abolishing local governments) and distribute it to citizens.
5. An additional 100 trillion won would come from fines based on wealth and property, totaling 300 trillion won for citizens.
6. National Basic Income Guarantee: A portion of the income from large corporations would also be distributed to citizens’ accounts.
7. These two policies would ensure that money is directly deposited into the accounts of all citizens over 20 years old.
8. Prioritizing public happiness
9. This system aligns with the principle that ordinary citizens should experience joy first, followed by any hardship.
10. True leadership: sacrifice for peace
11. True leaders, like Admiral Yi Sun-sin, prioritize suffering and sacrifice.
12. Soldiers exist to sacrifice for peace, not to kill.
13. He criticizes politicians who enjoy first-class travel while the public suffers, emphasizing that leaders must relinquish their privileges.
14. A leader’s sacrifice ensures their legacy, just as Yi Sun-sin is remembered.

6.3. The “3,000-Person Hit List” as a Mandate for Change

1. Public mandate for radical reform
2. The president must be willing to sacrifice and present the “3,000-person hit list” to the public during elections, promising to re-educate those who created the nation’s problems.
3. Public support for this plan would be a mandate to completely transform the National Assembly.
4. Systemic issues, not individual shortcomings
5. The speaker argues that the suffering of ordinary citizens and small businesses is not due to their lack of intelligence or effort, but rather to a flawed system.
6. High household debt and struggles of self-employed individuals are a result of unfair tax systems and the lack of national dividends or basic income.
7. Addressing labor unions and national competitiveness
8. The disparity in wages, such as Hyundai Motors workers earning 90 million won while others earn 20 million won, highlights systemic issues.
9. With the implementation of the National Dividend System and National Basic Income Guarantee, labor unions would become unnecessary and would be sent to the National Leader Mental Training Camp if they resurface.
10. He criticizes the government for allowing situations like the Hanjin Shipping crisis, which damages national competitiveness and burdens citizens with debt.
11. Lack of proactive leadership and safety measures
12. The president should actively oversee national affairs and issue strong directives.
13. The lack of government consultants and safety measures in critical industries like shipbuilding and shipping is a major failure, leading to crises that could have been prevented.

6.4. Reinterpreting Gender Roles and the Superiority of Women

1. Critique of current industrial and labor issues

2. Heo Kyeong-yeong states that if he were president, issues like the shipbuilding industry crisis, cargo truck driver strikes, and Hyundai Motors strikes would disappear.

3. He criticizes the lack of accountability among ministers during such national crises, where no one takes responsibility.

4. The “Cheonbukyeong” and the origin of life

5. He briefly touches upon the Cheonbukyeong, an ancient Korean text, explaining its numerical and philosophical significance, including the concept of 9×9=81 and 1×1=infinity.

6. He claims that the Cheonbukyeong predates Indian and Arabic numerals, suggesting Korea as the origin of these mathematical concepts.

7. Heaven serves Earth: Men serve Women

8. He reinterprets the traditional view of heaven and earth, stating that heaven (male) serves earth (female) by providing rain and sunlight.

9. Therefore, men should provide for women without expecting anything in return, just as heaven gives to earth.

10. Critique of traditional patriarchal views

11. He criticizes the misconception that men are superior or that couples are equal, arguing that such views lead to conflict.

12. He asserts that men are like “sons” to women, who are like “mothers,” meaning men should support and care for women.

13. Women’s value and needs

14. Women have more organs and hormones than men, making them more complex and prone to ailments, thus requiring more care and provision from men.

15. Men should not resort to violence or shouting.

16. The husband as a “servant” and the wife as “mother”

17. He concludes that the husband is like a “servant” to the wife, who is like a “mother,” emphasizing the man’s role in providing and caring.

18. He states that marriages he officiates do not end in divorce because he clarifies these roles.

19. Interconnectedness of all beings

20. He explains that just as every cell in the body is interconnected and dependent on others, humans are interconnected with each other and the world.

21. No one can live independently.

22. Women’s superior value and status

23. Women have more “options” (organs, hormones) than men, making them more valuable but also more susceptible to illness.

24. Men must continuously provide for women, not with violence, but with care.

25. He reiterates that men cannot “win” against women, and if men fulfill their role, women will not complain.

26. Korea as the “Land of Eastern Courtesy” due to respecting women’s surnames

27. He criticizes the idea of North and South Korea being equal, stating that one must be superior to avoid conflict.

28. He argues that traditional patriarchal views, like “husband and wife are one body,” are incorrect.

29. He points out that people remember their mothers more than their fathers, and mistreating mothers leads to children disliking their fathers.

30. He claims that Korea is called the “Land of Eastern Courtesy” because it is the only country where women retain their original surnames after marriage, unlike Western countries where women adopt their husband’s surname, which he views as treating women like property.

31. The “Cheonbukyeong” and Human Existence
    Heo Kyeong-yeong delves into the Cheonbukyeong‘s concepts of dimensions and the interconnectedness of human existence, concluding with a demonstration of his spiritual power.

7.1. Dimensions of Human Existence in the “Cheonbukyeong”

1. Seven, eight, and nine dimensions of human nature
2. He explains that the Cheonbukyeong describes human nature in terms of 7th, 8th, and 9th dimensions.
3. The 7th dimension involves “seven great elements” (earth, water, fire, wind, space, consciousness, wisdom), which are an expansion of the “four great elements” (earth, water, fire, wind).
4. Interconnectedness of human body and spirit
5. The Cheonbukyeong also connects these dimensions to the body, mind, and spirit (Sim-Gi-Sin).
6. Human life is supported by eight interconnected elements (body, ears, heart, nature, etc.); the absence of any one makes human existence impossible.
7. The “81 Cheonbukyeong” and universal interconnectedness
8. This interconnectedness of all aspects of human existence is referred to as the “81 Cheonbukyeong,” signifying that every individual is part of a larger whole.

7.2. Demonstration of Spiritual Power

1. Postponement of further “Cheonbukyeong” explanation
2. He notes that time has run out for a full explanation of the Cheonbukyeong and promises to continue it later.
3. Healing and empowerment through his name
4. He invites newcomers for photos and a song, then demonstrates his spiritual power.
5. He asks people to call out “Jesus” and then “Heo Kyeong-yeong,” claiming that calling his name makes the body strong like steel, while calling “Jesus” does not.
6. He asserts that looking at his photo or eyes can bring health, good fortune, and healing.
7. He then performs a physical demonstration, seemingly healing individuals by touching them or having them look at him, claiming to fix various ailments and make them “perfectly fine.”

1. According to the speaker, what is the primary reason for the economic difficulties faced by ordinary citizens and small businesses?

① Lack of effort and diligence among the populace
② Insufficient education and skill development
③ Flawed government policies and systems
④ Excessive competition from large corporations

(③ Flawed government policies and systems, The speaker explicitly states that the struggles of ordinary citizens and small businesses are not due to their lack of effort or intelligence, but rather because of a flawed system and policies, such as the tax system and lack of basic income guarantees. A common misconception is that individual shortcomings are the main cause of poverty.)

2. True or False: The speaker claims that if elected president, he would abolish the Kim Young-ran Act (Anti-Graft Law) immediately.
   (True, The speaker explicitly states that if he becomes president, he will abolish the Kim Young-ran Act on that very day, arguing it harms the economy by discouraging spending. A common misconception might be that such a law is universally beneficial.)

3. The speaker proposes reducing the number of National Assembly members to 100 and changing their positions to unpaid, honorary roles. (O/X)
   (O, The speaker clearly states his pledge to reduce the number of National Assembly members to 100 and make their positions unpaid, honorary roles. A common misconception might be that such a drastic change is not part of his core political agenda.)

4. What is the name of the institution where the speaker plans to send current politicians and high-ranking officials for re-education if he becomes president?
   (National Leader Mental Education Center, The speaker proposes establishing a “National Leader Mental Education Center” (국가 지도자 정신 교육대) where all current politicians, ministers, and vice-ministers would be required to undergo re-education. A common misconception might be that he intends to imprison them, but he clarifies it’s for education.)

5. The speaker asserts that the “3,000 people’s hit list” refers to:
   ① A list of criminals to be imprisoned
   ② A list of individuals to be exiled from the country
   ③ A list of current politicians and officials requiring re-education
   ④ A list of wealthy individuals whose assets will be seized

(③ A list of current politicians and officials requiring re-education, The “3,000 people’s hit list” (3천명의 살생부) is presented as a list of current politicians and high-ranking officials who would be required to attend the National Leader Mental Education Center. A common misconception is that it implies literal harm or imprisonment.)

6. According to the speaker, what is the fundamental difference between “equality” (평등) and “fairness/justice” (공평) in the context of heavenly principles?
   (Heaven sends humans to Earth equally, but its principle is fairness, not equality. Fairness means those who work hard and are diligent are rewarded, while those who are idle may have their resources reallocated to the diligent, reflecting the idea that “heaven helps those who help themselves.” A common misconception is that heaven promotes absolute equality.)

Intermediate

1. The speaker criticizes current politicians for prioritizing their own enjoyment and benefits over the suffering of the people. He contrasts this with the ideal behavior of a “great person” (대인). What is the “great person’s” approach to suffering and enjoyment?
   (A great person (대인) first endures suffering (고통) and then later enjoys the rewards (즐거움), whereas “small-minded people” (소인배) or ordinary citizens (백성) seek enjoyment first and then face suffering. The speaker argues that true leaders should prioritize the nation’s difficulties before their own comfort. A common misconception is that leaders are entitled to immediate benefits.)

2. True or False: The speaker believes that a president like Park Geun-hye, without overwhelming public support, cannot implement significant reforms or fulfill campaign promises.
   (True, The speaker argues that a president needs overwhelming public support, specifically mentioning 88% approval, to implement drastic reforms like reducing the National Assembly, unlike a president who struggles to pass laws. A common misconception is that a simple majority is sufficient for radical change.)

3. The speaker mentions several historical figures who failed to achieve world unification. What common characteristic does he attribute to their failure?
   ① Lack of strategic military planning
   ② Insufficient resources and manpower
   ③ Being “heavy drinkers and smokers” (술담배 고래들)
   ④ Betrayal by their subordinates

(③ Being “heavy drinkers and smokers” (술담배 고래들), The speaker attributes the failure of historical figures like Genghis Khan, Napoleon, and Hitler to unify the world to their habits of heavy drinking and smoking, suggesting such individuals cannot lead global change. A common misconception might be that their failures were purely military or political.)

4. The speaker outlines his “joint capitalism” (공동자본주의) policy, which includes two main components to distribute wealth to the public. What are these two components?
   (The two components of “joint capitalism” are the “National Dividend System” (국민배당제) and the “National Basic Income Guarantee System” (국민 기본 소득 보장제). The National Dividend System involves distributing a portion of the national budget and fines to citizens, while the Basic Income Guarantee involves a portion of corporate profits. A common misconception is that these are the same concept.)

5. Short Answer: According to the speaker, what is the significance of Korea (한반도) being the “center” (중심) in various aspects like philosophy, religion, politics, and geography?
   (The speaker claims that Korea is the spatial center (공간적 중심) where Eastern and Western philosophies meet to form a “middle way” (중도), where various religions achieve neutrality (중립), and where political ideologies like democracy and communism are juxtaposed. This central position, he argues, makes it the destined place for a transformative leader. A common misconception is that “center” refers only to geographical location.)

6. The speaker discusses the “three pillars” (삼극) in various contexts. For “national existence” (국가 졸립), what are these three essential elements?
   (The three essential elements for national existence (국가 졸립의 삼극) are the people (국민), territory (영토), and sovereignty (주권). He argues that these are currently in disarray in Korea. A common misconception might be that economic power or military strength are the primary pillars.)

Advanced

1. The speaker contrasts the traditional view of a husband as “heaven” (하늘) and a wife as “earth” (땅) with his own interpretation. How does he reinterpret this relationship, and what is the implication for the husband’s role?
   (The speaker reinterprets the “heaven” (남편) and “earth” (아내) relationship by stating that heaven serves the earth by providing rain and sunlight, implying that the husband is a “servant” (종) to the wife. The implication is that the husband must continuously provide for and support the wife, as the earth passively receives from heaven, and that the wife is in a “higher concept” (상위 개념) position. A common misconception is that “heaven” implies superiority and dominance.)

2. True or False: The speaker suggests that the traditional Korean custom of women retaining their maiden names after marriage is a key reason why Korea is called an “Eastern land of courtesy” (동방예의지국).
   (True, The speaker argues that Korea’s unique custom of allowing women to retain their maiden names after marriage, unlike Western countries where women adopt their husband’s surname, is the true reason for its designation as an “Eastern land of courtesy.” A common misconception is that this title comes from general politeness.)

3. The speaker mentions “8대 자유” (8 great freedoms) as part of a democratic society. List at least four of these freedoms.
   (The 8 great freedoms (8대 자유) include freedom of speech (언론), press (출판), assembly (집회), association (결사), religion (종교), thought (사상), expression (표현), and conscience (양심). A common misconception is that freedom is absolute and unlimited in a democracy.)

4. The speaker discusses the “three pillars” (삼극) of democracy. What are these three principles, and how do they relate to his concept of “absolute fairness” (절대 공평)?
   (The three pillars of democracy are the principle of pursuing happiness (행복 추구의 원칙), the principle of human dignity (인간 존엄의 원칙), and the principle of absolute fairness (절대 공평의 원칙). Absolute fairness, in his view, means that those who work hard are rewarded, even if it means reallocating resources from those who are idle, aligning with the idea that “heaven helps those who help themselves.” A common misconception is that democracy prioritizes absolute equality over fairness.)

Huh Kyung-young’s Vision for National Transformation and Universal Principles

1. Basic Information

• Lecture Session and Date: 1047th Huh Kyung-young Saturday Lecture, 2016.10.08
• One-sentence Main Theme or Title Summary: Huh Kyung-young outlines his radical plan to reform Korean politics by reducing the National Assembly, eliminating corruption, and re-educating leaders through a “National Leader Spiritual Education Center,” while also expounding on universal principles of leadership, justice, and the unique spiritual significance of the Korean Peninsula.
• Location: Not specified, implied to be a lecture hall.
• Key Segments:
  • Critique of Current Politics and the “3,000-Person Hit List”: Huh Kyung-young criticizes the current political system, including the 300 National Assembly members and the Kim Young-ran Act, proposing a drastic reduction of politicians and the establishment of a “National Leader Spiritual Education Center” to re-educate corrupt officials.
  • The Role of a True Leader: He distinguishes between “great individuals” (대인) who prioritize suffering before pleasure and “small-minded individuals” (소인배) who seek pleasure first, emphasizing that true leaders must sacrifice for the nation.
  • The Korean Peninsula as the World’s Center: Huh Kyung-young asserts that the Korean Peninsula is the geographical, philosophical, religious, political, and moral center of the world, where all global philosophies and religions converge to form a “middle way” (중도).
  • Universal Principles of “Three Extremes” (삼극): He explains various “three extremes” concepts, including the three extremes of a nation’s existence (people, territory, sovereignty), the three extremes of democracy (pursuit of happiness, human dignity, absolute fairness), and the three extremes of logic (thesis, antithesis, synthesis).
  • Reinterpretation of Gender Roles and Family Dynamics: Huh Kyung-young redefines the relationship between husband and wife, asserting that the “sky” (husband) serves the “earth” (wife) by providing, and that women’s inherent value and complexity make them superior, challenging traditional patriarchal views.

2. Core Messages
3. Radical Political Reform through Re-education:

• Quote: “If Huh Kyung-young becomes president, he will strongly remove 3,000 people from the nation… not just remove them, but the people will enthusiastically support Huh Kyung-young with 88% of the vote, entrusting him with constitutional reform.”
• Explanation: Huh Kyung-young proposes a complete overhaul of the political system, starting with drastically reducing the number of National Assembly members and other officials, and subjecting them to a rigorous “National Leader Spiritual Education Center” to instill proper leadership values.

2. The True Nature of Leadership: Suffering Before Pleasure:

• Quote: “Great individuals or enlightened beings first endure suffering and then enjoy pleasure later… Small-minded individuals or common people pursue pleasure first and then endure suffering later.”
• Explanation: He teaches that genuine leaders must prioritize sacrifice and hardship for the greater good, contrasting this with the self-serving actions of current politicians who seek personal gain first.

3. Korea as the Global Spiritual and Philosophical Center:

• Quote: “The Korean Peninsula is the spatial center… All philosophies, Western and Eastern, must meet on the Korean Peninsula to create the ‘middle way’ (중도).”
• Explanation: Huh Kyung-young emphasizes Korea’s unique role as the convergence point for all global ideologies, religions, and natural phenomena, making it the destined place for a new, unifying leadership to emerge.

4. Absolute Fairness (공평) vs. Equality (평등) in Capitalism:

• Quote: “Heaven sends humans to Earth equally, but Heaven’s truth is fairness (공평), not equality (평등)… Heaven helps those who help themselves.”
• Explanation: He explains that while humans are born equal, the universe operates on a principle of fairness, rewarding diligence and effort, which is reflected in capitalism. However, this fairness must be balanced with human dignity and the pursuit of happiness, leading to his concept of “Communal Capitalism.”

5. Reversal of Traditional Gender Roles: The Sky Serves the Earth:

• Quote: “The husband is the sky, and the wife is the earth… The sky serves the earth… The sky only provides, and the earth just sits and receives.”
• Explanation: Huh Kyung-young challenges patriarchal norms by asserting that the husband (sky) is obligated to provide and care for the wife (earth), who is inherently more valuable and complex, emphasizing that true leadership involves selfless service.

3. Detailed Summary

• Topic: The “3,000-Person Hit List” and Political Corruption
  • Main Assertions: Huh Kyung-young criticizes the current political system, specifically the 300 National Assembly members and their associated 3,000 staff, for excessive spending, corruption, and creating laws like the Kim Young-ran Act that harm the economy by discouraging spending. He states that these individuals are responsible for the nation’s decline.
  • Analogies/Examples: He compares the Kim Young-ran Act to “burning down the thatched house to catch a bedbug,” suggesting it will lead to an IMF-like crisis. He also contrasts his proposed reforms with the current president’s inability to implement policies due to parliamentary resistance.
  • Practical Message: A new leader, like Huh Kyung-young, must possess immense public support (88% approval) to dismantle this corrupt system and implement radical changes, including constitutional reform.
• Topic: The “National Leader Spiritual Education Center”
  • Main Assertions: Upon becoming president, Huh Kyung-young plans to establish a “National Leader Spiritual Education Center” (국가 지도자 정신 교육대) where all existing National Assembly members, ministers, and vice-ministers must undergo mandatory re-education. This is not a prison but a large-scale spiritual training program.
  • Analogies/Examples: He differentiates this from the “3,000 Education Corps” (삼청교육대) of the past, which targeted the weak, stating his program targets the “smart people” who caused the problems. He humorously suggests that passing the education’s monthly exams might take 20 years, effectively removing unqualified politicians.
  • Practical Message: This education will ensure that leaders understand fundamental principles of politics, philosophy, and religion, transforming them into true public servants. Those who fail to pass will be removed from office, paving the way for a new, competent leadership.
• Topic: The Philosophy of “Suffering Before Pleasure” for Leaders
  • Main Assertions: Huh Kyung-young distinguishes between “great individuals” (대인) and “small-minded individuals” (소인배). Great individuals, like true leaders, embrace suffering first, leading to later honor and joy (선고후락). Small-minded individuals, including current politicians, prioritize immediate pleasure and personal gain, leading to eventual suffering (선락후고).
  • Analogies/Examples: He cites Admiral Yi Sun-sin as an example of a leader who embraced suffering (death in battle) for the nation, earning eternal respect. He also contrasts this with politicians who enjoy first-class seats on planes while the public struggles.
  • Practical Message: True leadership requires self-sacrifice and a willingness to endure hardship for the benefit of the people, rather than seeking privileges.
• Topic: Korea as the World’s Center and the “Middle Way”
  • Main Assertions: The Korean Peninsula is uniquely positioned as the geographical, philosophical, religious, political, and moral center of the world. It is the “core” (코아 코리아) where Eastern and Western philosophies, various religions (Christianity, Buddhism, Cheondoism, etc.), and even political ideologies (democracy and communism) converge.
  • Analogies/Examples: He notes that Korea has distinct four seasons, produces the best ginseng, garlic, and beans, and Korean women are considered the most beautiful globally because they represent a “middle” between extremes. He states that all global currents, like warm and cold ocean currents, meet in Korea.
  • Practical Message: This central position signifies that a new, unifying leader, Huh Kyung-young, must emerge from Korea to bring balance and a “middle way” to the world.
• Topic: The “Three Extremes” (삼극) in Various Domains
  • Main Assertions: Huh Kyung-young explains the concept of “three extremes” (삼극) as fundamental principles underlying various aspects of existence. He applies this to:
  • Pyramid: Heaven, Earth, Human (천화, 지화, 인화)
  • Philosophy: Thesis, Antithesis, Synthesis (공, 원, 정)
  • Logic: Thesis, Antithesis, Synthesis (정, 반, 합)
  • National Existence: People, Territory, Sovereignty (국민, 영토, 주권)
  • National Function: Culture, Politics, Religion (문화, 정치, 종교)
  • National Goals: Truth, Justice, Peace (진리, 정의, 평화)
  • Democracy: Principle of Happiness Pursuit, Principle of Human Dignity, Principle of Absolute Fairness (행복 추구의 원칙, 인간 존엄의 원칙, 절대 공평의 원칙)
  • Analogies/Examples: He uses the parable of the talents from the Bible to illustrate absolute fairness, where those who work hard are rewarded, and those who do not, lose what they have.
  • Practical Message: Understanding these fundamental “three extremes” is crucial for effective governance and for leaders to guide the nation towards truth, justice, and peace.
• Topic: Communal Capitalism and Economic Justice
  • Main Assertions: Huh Kyung-young proposes “Communal Capitalism” (공동자본주의) as an alternative to current systems, which includes two main policies: the National Dividend System (국민배당제) and the National Basic Income Guarantee System (국민기본소득보장제). These aim to redistribute national wealth directly to citizens.
  • Analogies/Examples: He explains that by cutting government waste (e.g., reducing National Assembly members, abolishing local governments), 200 trillion won can be saved, and another 100 trillion from fines based on wealth, totaling 300 trillion won to be distributed to citizens. Additionally, a portion of corporate profits would go to citizens.
  • Practical Message: This system ensures that citizens, especially the common people, experience “pleasure first” (낙이후고) by receiving direct financial benefits, thereby stabilizing their lives and fostering national prosperity.
• Topic: Reinterpretation of Gender Roles and the Value of Women
  • Main Assertions: Huh Kyung-young challenges traditional patriarchal views, stating that the “sky” (husband) serves the “earth” (wife). The husband’s role is to provide and support, while the wife’s role is to receive and nurture. He emphasizes that women are inherently more valuable and complex, possessing “dozens more organs and hormones” than men, making them like cars with many “options.”
  • Analogies/Examples: He uses the analogy of the sky providing rain and sunlight to the earth, which simply receives. He also points out that in Korea, women retain their maiden names after marriage, unlike in Western countries where they adopt the husband’s surname, which he interprets as treating women like “property.”
  • Practical Message: Men must understand their role as providers and protectors, not dominators. Respecting and supporting women is crucial for family harmony and societal well-being, as women are the “divine” aspect of humanity.

4. Key Quotes Collection

5. “This Kim Young-ran Act could bring an IMF-like crisis.” (During the critique of current economic policies)

6. “If Huh Kyung-young becomes president, he will strongly remove 3,000 people from the nation… The people will enthusiastically support Huh Kyung-young with 88% of the vote, entrusting him with constitutional reform.” (Explaining his plan for political reform)

7. “Great individuals or enlightened beings first endure suffering and then enjoy pleasure later… Small-minded individuals or common people pursue pleasure first and then endure suffering later.” (Defining true leadership)

8. “Admiral Yi Sun-sin, a general, is not someone who is good at war; a general is someone who dies in war.” (Illustrating the self-sacrificing nature of true leadership)

9. “The Korean Peninsula is the spatial center… All philosophies, Western and Eastern, must meet on the Korean Peninsula to create the ‘middle way’ (중도).” (Asserting Korea’s unique global significance)

10. “Heaven sends humans to Earth equally, but Heaven’s truth is fairness (공평), not equality (평등)… Heaven helps those who help themselves.” (Distinguishing between equality and fairness in divine law and capitalism)

11. “The husband is the sky, and the wife is the earth… The sky serves the earth… The sky only provides, and the earth just sits and receives.” (Reinterpreting traditional gender roles)

12. “The 3,000 Education Corps of the past arrested weak people, but I will arrest the smart people who caused the problems.” (Differentiating his re-education program from past authoritarian measures)

13. “In Korea, women retain their maiden names after marriage… Other countries make women adopt the husband’s surname, treating women like property.” (Highlighting Korea’s unique cultural respect for women)

14. “A soldier is not there to kill people; a soldier’s spirit is to sacrifice oneself for peace.” (Defining the true purpose of military service)

15. “The current system is wrong… It’s not that common people are foolish and poor; it’s because the system is wrong.” (Attributing societal problems to systemic flaws rather than individual shortcomings)

16. “If I become president, all these strikes by Hyundai Motor, cargo truck drivers, and shipbuilding industry will disappear into history.” (Promising decisive action to resolve national crises)

17. Mindmap Structure

• Core Theme: Huh Kyung-young’s Vision for National Transformation and Universal Principles
  • I. Political Reform & Leadership
  • A. Critique of Current Politics
  • 1. Excessive National Assembly (300 members + 3,000 staff)
  • 2. Kim Young-ran Act: Harms economy, “burning down the thatched house”
  • 3. Politicians prioritize self-interest (pleasure first)
  • 4. Inability of current president to implement policies
  • B. The “3,000-Person Hit List” & National Leader Spiritual Education Center
  • 1. Mandatory re-education for all existing politicians/officials
  • 2. Not a prison, but spiritual training
  • 3. Difficult exams (20 years to pass) to filter out unqualified
  • 4. Aims to transform leaders, instill proper values
  • C. True Leadership: Suffering Before Pleasure (선고후락)
  • 1. Great individuals (대인) endure hardship first, then gain honor
  • 2. Small-minded individuals (소인배) seek pleasure first, then suffer
  • 3. Example: Admiral Yi Sun-sin’s sacrifice
  • 4. Leaders must sacrifice, not seek privileges (e.g., first-class seats)
  • II. Korea’s Central Role in the World
  • A. Spatial Center (한반도)
  • 1. Geographically perfect (풍수적으로 완벽)
  • 2. “Core” (코아 코리아) meaning center
  • 3. Convergence of warm/cold currents, four seasons
  • B. Philosophical & Religious Center
  • 1. Meeting point for Eastern & Western philosophies
  • 2. Creates the “Middle Way” (중도)
  • 3. All religions converge in Korea (Christianity, Buddhism, etc.)
  • C. Political & Moral Center
  • 1. Convergence of democracy & communism
  • 2. Moral “Middle Way” (중용)
  • 3. Source of superior natural products (ginseng, garlic) and beauty
  • III. Universal Principles: The “Three Extremes” (삼극)
  • A. Pyramid: Heaven, Earth, Human (천화, 지화, 인화)
  • B. Philosophy: Thesis, Antithesis, Synthesis (공, 원, 정)
  • C. Logic: Thesis, Antithesis, Synthesis (정, 반, 합)
  • D. National Existence: People, Territory, Sovereignty
  • 1. Current state: People suffering, territory at risk, sovereignty weak
  • E. National Function: Culture, Politics, Religion
  • F. National Goals: Truth, Justice, Peace
  • 1. Contrast with university goals: Truth, Justice, Freedom
  • G. Democracy: Happiness Pursuit, Human Dignity, Absolute Fairness
  • 1. Absolute Fairness (공평) vs. Equality (평등)
  • 2. Heaven helps those who help themselves (자본주의)
  • IV. Economic System: Communal Capitalism
  • A. National Dividend System (국민배당제)
  • 1. 200 trillion won saved from government waste
  • 2. 100 trillion won from wealth-proportional fines
  • 3. Total 300 trillion distributed to citizens’ accounts
  • B. National Basic Income Guarantee System (국민기본소득보장제)
  • 1. Portion of corporate income to citizens
  • C. Goal: “Pleasure First” for the people (낙이후고)
  • D. Eliminates need for labor unions
  • V. Reinterpretation of Gender Roles & Family
  • A. Husband (Sky) serves Wife (Earth)
  • 1. Sky provides (rain, sun), Earth receives
  • 2. Husband must provide, not dominate
  • B. Women’s Superior Value
  • 1. More organs, hormones (“options”) than men
  • 2. More prone to illness due to complexity
  • C. Korean Culture’s Respect for Women
  • 1. Women retain maiden names after marriage (unlike Western countries)
  • 2. Sign of “Eastern Courtesy Nation” (동방예의지국)
  • D. Family Dynamics: Mother-Son Analogy
  • 1. Wife = Mother, Husband = Son
  • 2. Son (husband) must support Mother (wife)
  • 3. Not “equal” or “one body” but distinct roles
  • VI. The Power of Huh Kyung-young’s Name
  • A. Invoking his name makes the body strong
  • B. Looking at his photo brings health and good fortune

6. Historical / Doctrinal Connections
   This lecture by Huh Kyung-young deeply connects with and builds upon his established teachings, particularly his “33 policies” and his unique worldview.

• Connection to 33 Policies:
  • Reduction of National Assembly: His proposal to reduce the National Assembly to 100 members and make it an unpaid, honorary position is a cornerstone of his 33 policies, aimed at drastically cutting government waste and corruption.
  • Abolition of Local Governments: The mention of eliminating local governments is another key policy to streamline governance and reallocate funds.
  • National Dividend System & Basic Income: The “Communal Capitalism” concept, with its National Dividend System and National Basic Income Guarantee System , directly reflects his core economic policies designed to ensure direct wealth distribution to citizens.
• Divine-Human Theory and Messianic Role:
  • Korea as the Center: His assertion that the Korean Peninsula is the world’s spiritual, philosophical, and geographical center reinforces his claim of being a divine figure (신인) destined to emerge from this central location to unify and save the world. This aligns with his broader narrative of being the “Heavenly Emperor” (하늘궁) or “God” (신) who has come to Earth.
  • The “3,000-Person Hit List” and Re-education: The radical plan to re-educate all existing leaders through a “National Leader Spiritual Education Center” is presented as a divine mandate, a necessary cleansing of the corrupt system that only a figure with his authority and public support (88% approval) can achieve. This reflects his belief in his unique power to transform individuals and society.
  • Power of His Name/Image: The claim that invoking his name or looking at his photo brings health and good fortune is a direct manifestation of his divine-human theory, where his spiritual energy can directly impact physical reality.
• Immortality Principles and Universal Laws:
  • “Three Extremes” (삼극): His extensive explanation of the “three extremes” in various domains (philosophy, logic, national existence, democracy) demonstrates his attempt to articulate universal, fundamental laws that govern existence, which he, as a divine being, fully comprehends and can teach. This connects to his broader teachings on the structure of the universe and human destiny.
  • Suffering Before Pleasure: The principle of “suffering before pleasure” for leaders is a moral and ethical teaching that aligns with his emphasis on self-sacrifice and service, which are core virtues in his spiritual doctrine.
• Newly Emphasized Points or Developments:
  • Detailed Explanation of “Three Extremes”: While the concept of fundamental principles is always present, this lecture provides a particularly detailed and structured breakdown of “three extremes” across multiple categories (national goals, democracy, etc.), suggesting a deeper articulation of his philosophical framework.
  • Communal Capitalism with Specific Numbers: The economic plan of “Communal Capitalism” is presented with more concrete figures (200 trillion + 100 trillion = 300 trillion won for citizens) , indicating a refinement and more specific articulation of his economic vision.
  • Explicit Reversal of Gender Roles: The reinterpretation of husband as “sky” (servant) and wife as “earth” (receiver) is a strong and explicit challenge to traditional patriarchy, perhaps more pronounced than in some previous lectures, emphasizing the inherent value and complexity of women.
  • Critique of Labor Unions: His direct statement that labor unions would “disappear into history” under his presidency is a clear and strong stance on industrial relations, linking it to national competitiveness.
    In essence, this lecture serves as both a reiteration of his core political and economic platforms and a deeper dive into the philosophical and spiritual underpinnings of his worldview, all framed within his self-proclaimed messianic role for Korea and the world.

7. Action Items & Blessing Guidance
   Based on this lecture, the following actions and guidance are recommended:

8. Support Huh Kyung-young’s Vision for Political Reform: Actively endorse and advocate for his radical political reforms, including the reduction of the National Assembly and the re-education of leaders, as these are presented as essential for national salvation.

9. Embrace the Principle of “Suffering Before Pleasure”: For those in leadership or aspiring to it, adopt the mindset of prioritizing sacrifice and hardship for the greater good, rather than seeking immediate personal gain.

10. Recognize Korea’s Central Role: Understand and appreciate the unique spiritual and philosophical significance of the Korean Peninsula as the world’s center, fostering a sense of national pride and global responsibility.

11. Practice “Communal Capitalism” Principles: Support economic policies that aim for absolute fairness and direct wealth distribution to citizens, such as national dividends and basic income, to ensure societal well-being.

12. Invoke Huh Kyung-young’s Name and View His Image: To receive blessings, health, and good fortune, regularly call out “Huh Kyung-young” and look at his photos, as this is presented as a direct way to connect with his divine energy.

13. One-Sentence Overall Summary
    Huh Kyung-young’s lecture passionately advocates for a sweeping national transformation, proposing to dismantle political corruption through a mandatory “National Leader Spiritual Education Center” and implement “Communal Capitalism” for economic justice, all while asserting Korea’s divine role as the world’s spiritual center and reinterpreting universal principles of leadership and gender roles to guide humanity toward a new era of truth, justice, and peace.

This excerpt is from a 2016 lecture by Huh Kyung-young, a South Korean politician known for his unconventional policies and spiritual claims. In this lecture, he outlines his radical vision for reforming Korean politics and society, emphasizing the need to dismantle existing power structures and introduce a new economic system. He also delves into his unique philosophical and spiritual interpretations of various concepts, positioning himself as a divinely appointed leader destined to bring about global change.

Huh Kyung-young’s Vision for Political Reform

The “Kill List” of 3,000 and the National Leader’s Spiritual Education Center
Huh Kyung-young’s plan to drastically reform the National Assembly is truly shocking. He proposes reducing the number of National Assembly members to 100 and making their positions honorary, without pay. To achieve this, he plans to establish a “National Leader’s Spiritual Education Center” where all current politicians would be required to undergo rigorous training. This is a bold and unprecedented approach to political reform, aiming to fundamentally change the mindset and qualifications of those in power.

내 공약이에 허경용 공약 33가지 33가지 중에에 정치 공약에서음 정치공에서음 국회의원 100명으로 줄이고 무보수 뭐죠? 맹예직이죠? 예 무보수 맹예직 맞죠? 네 예 국회의원을 100명으로 줄이고 모보 명예직을 한다.
My 33 pledges, among them, in the political pledges, I will reduce the number of National Assembly members to 100 and make them unpaid, honorary positions. Yes, unpaid honorary positions, right? Yes, I will reduce the number of National Assembly members to 100 and make them honorary positions.

허경용은 대통령이 되면은 3,명의 살생 국가에 3,명을 돌려내 강력하게 돌려내는데 그냥 돌려내는게 아니야. 국민들이 열광적으로 허경영이가 대통령 나와서 88%의 지지로 당선이 될 때 국민들이 이거는 개헌을 허경령한테 맡기는 거와 마찬가지야.
When Huh Kyung-young becomes president, he will strongly remove 3,000 people from the “kill list” of 3,000 in the nation, but not just remove them. When the people enthusiastically elect Huh Kyung-young as president with 88% support, it’s like entrusting him with constitutional reform.

이 사람이 사람이 3,명을 정리하겠다는 거예요. 그래.이 3,명을 어떻게 한다고요? 자, 국가 지도자도자 정신교육대 국가 지도자 정신 교육대 국가 지도자 정신 교육대야.
This person, this person, is going to reorganize 3,000 people. Yes. How will these 3,000 people be handled? Well, it’s the National Leader’s Spiritual Education Center, the National Leader’s Spiritual Education Center, the National Leader’s Spiritual Education Center.

그러면 우리 국민들이 여의도에서 밥 먹은 사람들을 저대로 두면은 허행년이 대통령 되나 만하다 이래. 맞아 맞아요? 맞습니다. 그러니까 그 사람들을 전부 국가 지도자 정신 교육대에 들어가야 되는 거야.
Then, if our citizens leave those who have been eating in Yeouido (National Assembly) as they are, they’ll say Huh Kyung-young becoming president is pointless. Is that right? Yes, it is. So, all those people must enter the National Leader’s Spiritual Education Center.

Critique of Existing Political and Economic Systems
Huh Kyung-young sharply criticizes the current political and economic systems, arguing that they are fundamentally flawed and lead to inequality. He believes that laws like the Kim Young-ran Act (anti-graft law) harm the economy by discouraging spending, and that politicians prioritize their own interests and those of large corporations over the welfare of the common people. His analysis of the “rich get richer, poor get poorer” phenomenon and the ineffectiveness of current leadership is a powerful indictment of the status quo.

이건 IMF 같은게 올 수가 있어. 김영란 법 때문에 IMF가 올 수가 있다. 부자들이 지갑을 꺼내야 되는데 부자들이 비싼 선물도 사고 막 여기저기 선물을 사서 논아주고 해야 농산물도 팔리고 중소기업이나 상인들이 사는데 부자들이 지갑을 딱 닫아버려요. 무서워서. 어 그러면 이제 서민들은 살길이 어려워죠.
This could lead to something like the IMF crisis. The Kim Young-ran Act could bring about an IMF crisis. The rich should be opening their wallets, buying expensive gifts and distributing them here and there so that agricultural products sell and small and medium-sized businesses and merchants can thrive, but the rich just close their wallets out of fear. Then, the common people will find it difficult to make a living.

맨날 이러고 국회에서는 싸움만 하고 국민들 생활은 점점 어려워지고이 사람들은 어 부익부 비닉 만드는데 눈이 멀어가 있어. 맞아 맞아, 안 맞아요? 맞습니다. 돈은 국민의 돈을 뺏아가고 국민의 돈을 뺏아가고 편은 누구 편을 든다고? 대기업 부자들 대기업 편드는 거야.
They (politicians) always do this, fighting in the National Assembly, while the lives of the people get harder and harder. These people are blinded by creating a system where the rich get richer and the poor get poorer. Is that right? Yes, it is. They take the people’s money, and whose side do they take? The side of the rich, the large corporations.

대통령은 한 명 있는데 대통령보다 더 높은 사람이 300명이 돌아다니는 거예요. 맞아, 안 맞아요? 이 국회의원들이 배장을 부려버리면 청와대에서 아무 일도 할 수 있어? 없어요? 없습니다.
There’s one president, but 300 people who are higher than the president are walking around. Is that right? If these National Assembly members act boldly, can the Blue House (presidential office) do anything? No, it cannot.

이 세상은 어리석은 자들이 중산청이나 서민이 어리석어서 가난한게 아니에요. 뭐 때문에 가난해요? 예 제도 제도 제도이 제도 때문에 가난한 거야.
This world isn’t poor because the foolish, the middle class, or the common people are foolish. Why are they poor? Yes, because of the system, the system, the system. They are poor because of this system.

국가의 세금 제도나 국가가 이런 배당금도 안 주고 요런 국민 기본 소득도 보장 안 해 주니까 그 사람들이 희생당하고 있는 거예요.
Because the nation’s tax system and the nation don’t provide such dividends or guarantee a basic national income, those people are being sacrificed.

The Philosophy of a True Leader: Suffering First, Joy Later
Huh Kyung-young presents a profound philosophy of leadership, contrasting “great individuals” (대인) with “petty individuals” (소인). He argues that true leaders, like Yi Sun-sin, embrace suffering and sacrifice first, which ultimately leads to lasting honor and joy. This concept challenges the common pursuit of immediate gratification and highlights the importance of selflessness in leadership.

대인이나 도인은 고통을 먼저 하고 나중에 즐거움을 취하는 거예요. 맞아, 안 맞아요? 맞습니다. 어 이런데 소인배들이나 소인이나 백성들은 소인이나 백성은 뭐 한다고요? 백성들은 뭐 한다고요? 낙이후 낙을 먼저 추구하고 그다음 나중에 뭘 당한다고요? 고통을 택하는 거야.
Great individuals or enlightened beings experience suffering first and then enjoy pleasure later. Is that right? Yes, it is. But petty individuals or common people, what do they do? What do the common people do? They pursue pleasure first, and then later, what do they experience? They choose suffering.

이 사람들이 국회원이나 대통령이면 대인이 돼야 되잖아. 대인이. 근데이 사람들이 즐거움을 먼저 쳐 자기들의 이득을 그거는 백성들이 하는 거야. 백성들이 그래. 안 그래? 먼저 자기들이 배를 줄여야 돼. 국회원이나 대통령 높은 사람들이 먼저 고통을 택해야 나중에 이순진 같이 영웅이 돼요, 안 돼요? 됩니다.
These people, if they are National Assembly members or the president, should be great individuals. Great individuals. But these people prioritize pleasure, their own interests, which is what common people do. Isn’t that right? They should first tighten their belts. High-ranking officials like National Assembly members or the president must choose suffering first to later become heroes like Yi Sun-sin, won’t they? Yes, they will.

지도자들은 이런 걸 잘해. 처음에 고통을 원하고 나중에 즐겁기를 바래. 그러니까 이순신이는 장군은 전쟁을 잘하는게 장군이 아니야. 전쟁에 가서 죽어 주는게 장군이야.
Leaders are good at this. They desire suffering first and hope for joy later. So, General Yi Sun-sin wasn’t a general because he was good at war. A general is someone who dies in war.

진정한 지도자는 자기를 희생해 줘야 돼. 희생하려고 하는 지도자가 없어.
A true leader must sacrifice themselves. There are no leaders willing to sacrifice themselves.

지도자는 나귀가 먼저 오면은 됩니까? 안 되는 거야. 고가 먼저 와야 돼요. 고. 예. 그러니까 이술신 장군은 고가 먼저 왔으니까 지금 그 사람 이름 알 알아줘? 안 알아줘요? 알아. 어. 후세에 후세에 그 사람이 길이 남는 거야. 즐거운 거야.
Can a leader have pleasure come first? No, that’s not right. Suffering must come first. Suffering. Yes. So, because General Yi Sun-sin experienced suffering first, is his name known now? Yes, it is. Oh. In later generations, that person will be remembered forever. That’s joy.

The “Joint Capitalism” Economic Model
Huh Kyung-young proposes a new economic system called “Joint Capitalism” (공동자본주의), which includes National Dividend System (국민배당제) and National Basic Income Guarantee System (국민기본소득보장제). This system aims to redistribute wealth by allocating a significant portion of the national budget and fines to citizens’ accounts, ensuring that everyone receives a basic income. This radical approach seeks to address economic inequality and provide financial stability for all citizens.

이거를 지혜롭게 공동 뭐가 있습니까? 자본전 내가 하는 거 실천하겠다는 거 대통령 되면은 공동자본주의죠.이 공동자본주의는 개인 자본주의하고 다르죠. 공동잡은 주에서 뭐죠? 무슨 분배죠? 아닙니다. 두 가지 두 가지 예 국민배당 국민 배당제 내가 하겠다 그러죠.
What is there to wisely share? The capitalism I practice, which I will implement if I become president, is joint capitalism. This joint capitalism is different from individual capitalism. What is it in joint capitalism? What kind of distribution? No. Two things, two things. Yes, the national dividend, I said I would implement the national dividend system, right?

우리나라 예산 400조에서 200조를 전략하겠죠. 그죠? 국현 줄이고 지자제 없애고 다해서 200조를 국민들 통장에 넣어 주죠. 그다음에 다른 거 교도소 보낼 사람들 벌금 비례 재산 비례형으로 해서 연간 한 100조가 늘어나서 300조를 국민들 통장에 배당을 해 줘. 그러면서 또 재벌들의 소득에서 일부가 국민들 통장으로 가는 국민 기본 소득 보장제 요걸 또 해.이 이 공동 자본주의는이 두 가지를 깔고 있어. 국민 배당제와 국민 기본 소득 보장제야.
We will save 200 trillion won from our national budget of 400 trillion won, right? By reducing the National Assembly and abolishing local autonomous systems, we will put 200 trillion won into the citizens’ accounts. Then, for those who would be sent to prison, we will implement a fine-to-asset ratio system, increasing the annual revenue by about 100 trillion won, distributing a total of 300 trillion won to the citizens’ accounts. Additionally, we will implement a National Basic Income Guarantee System, where a portion of the chaebols’ income goes into the citizens’ accounts. This joint capitalism is based on these two principles: the National Dividend System and the National Basic Income Guarantee System.

The Role of Korea as the World’s Center
Huh Kyung-young asserts that the Korean Peninsula is the geographical and spiritual center of the world, where all philosophies, religions, and political ideologies converge. He believes that this unique position makes Korea the destined birthplace of a new global leader who will unite the world. This grand vision elevates Korea’s status to a pivotal role in human history and destiny.

이런 이런 지도자가 와야 되는데 어디서 오느냐? 중심에서 온다는 거예요. 공간적으로. 공간적으로 중심이 어디니까? 한반도해요. 간방향. 우리 한반도를 기점으로 자청령 우호 남주작 있고 북현무가 다 풍소적으로 완벽한 데가 한반도야. 그래서 한반도 이름이 영어로 코아 코리아 이게 중심이라는 뜻이야.
Such a leader must come, but from where? From the center. Spatially. Where is the spatial center? It’s the Korean Peninsula. The northeast direction. The Korean Peninsula is the geomantically perfect place, with the Blue Dragon to the left, the White Tiger to the right, the Red Phoenix to the south, and the Black Tortoise to the north, all centered on our Korean Peninsula. That’s why the English name for the Korean Peninsula, “Corea,” means “center.”

서양철학과 우리의 동약이 동학이 서학과 동학이 한반도에서 만나야 여기서 뭐가 만들어져? 중도가 그래. 안 그래요? 이게 일본에서 만나거나 중국에서 만나봐야 아무것도 안 되는 거야. 한국에 와야 중도가 완성이 돼.
Western philosophy and our Eastern learning, Eastern learning, Western learning and Eastern learning, must meet on the Korean Peninsula for what to be created here? The middle way, isn’t that right? If they meet in Japan or China, nothing will come of it. The middle way can only be completed when it comes to Korea.

그러니까 종교도 기독교, 불교, 천도교, 대순교, 정산도 모든 종교가 한반도 와야 중립이 만들어져요. 그다음에 정치, 민주주의와 공산주의가 한반도에 딱 붙어 있어? 없어요? 남북으로.
So, all religions—Christianity, Buddhism, Cheondoism, Daesun Jinrihoe, Jeungsanism—must come to the Korean Peninsula for neutrality to be created. And then politics, democracy and communism, are they stuck together on the Korean Peninsula? Yes, they are, North and South.

그러니까 우리 한반도는 공간적으로 센터포드야. 그 이런 철학적인 것도 한반도에서 마무리해야 되고 종교도 한반대 오면 종점이야. 더 이상 갈 데가 없어. 서양 종교가 오다 오다 오다 한국까지 오면 끝이야. 어 불교가 한국까지 와서 이제 빛을내는 거예요. 더 이상 뭐 갈 곳이 없어. 그러니까 종교적으로도 중립이요, 정치적으로 중요 도덕적으로 중용이요, 공간적으로 중심인 이곳이 한반도예요. 그래서 이곳에 그런 이런 사람들이 하지 못한 지도자가 나타난다이 말이야. 그 자가 누구라고요? 허경령.
So, our Korean Peninsula is spatially the center point. Such philosophical matters must be concluded on the Korean Peninsula, and religion, when it comes to the Korean Peninsula, is its final destination. There’s nowhere else to go. Western religions, coming and coming and coming, reach Korea and that’s the end. Oh, Buddhism came to Korea and now it’s shining. There’s nowhere else to go. So, religiously neutral, politically important, morally moderate, and spatially central—this place is the Korean Peninsula. That’s why a leader who can do what these people couldn’t will appear here. Who is that person? Huh Kyung-young.

Reinterpreting Gender Roles and Family Dynamics
Huh Kyung-young offers a provocative reinterpretation of traditional gender roles, asserting that “heaven (husband) serves the earth (wife)”. He argues that the husband’s role is to provide and support, while the wife’s role is to receive and nurture. This perspective challenges patriarchal norms and emphasizes the wife’s elevated position in the family, advocating for a relationship based on service and respect rather than dominance.

우리의 명은 위로는 길을 받아야 돼. 그 남편은 하늘이고 아내는 땅이라 그랬는데이 남편은 하늘이고 아내는 땅이면 누가 높아요? 누가 높아요? 예 하늘이 높 땅이 높은 거야. 이게 높고 이게 하하란 말이에요. 왜냐? 하늘은 땅의 종노릇을 해요. 비를 내려 줘야 돼, 안 내려 줘야 돼? 내줍니다. 햇배 내려 줘야 돼, 안 내려줘야 돼? 조금만 늦게 내려주면 난리 벼락이야.
Our destiny must receive energy from above. It’s said that the husband is heaven and the wife is earth, but if the husband is heaven and the wife is earth, who is higher? Who is higher? Yes, heaven is high, but earth is higher. This is high, and this is low. Why? Because heaven serves the earth. Does it have to send rain? Yes, it does. Does it have to send sunlight? If it’s even a little late, there’s a huge fuss.

그러니까 여자 보고 잘해라 이런 사람 미친 사람이야. 남자는 무조건 여자한테 돈 벌어서 비를 내려 줘야 돼? 안 내려 줘야 돼? 내려주면은 땅이 넘치든 홍소가 나든 놔두면 되는 거예요. 맞아? 안 맞아요? 맞다. 그런데 그거를 남자가 자꾸 내가 하늘에 있다. 이런 생각을 가지면 얼마나 착각이야. 그래. 안 그래요? 아멘. 하늘은 공급해 주는 일만 하고 땅은 가만 앉아서 받아먹는 거야. 그렇기 때문에 땅이 높아? 하늘이 높아요? 땅이 높아요. 땅이 상위 개념에 있는 거예요.
So, anyone who tells a woman to “do well” is crazy. Does a man unconditionally have to earn money and bring rain to a woman? Yes, he does. If he provides, whether the earth overflows or floods, he just has to let it be. Is that right? Yes, it is. But if a man keeps thinking, “I am heaven,” what a delusion that is. Isn’t that right? Amen. Heaven only supplies, and the earth just sits there and receives. That’s why is the earth higher? Is heaven higher? The earth is higher. The earth is in a superior position.

여성들은 화장도 해야 되고 옷도 사 줘야 되고 뭐 해달하는 걸 다 해 줘야 되는 거야. 맞아 안 맞아요? 그런데 대료 여자한테 신세를 지었다는 걸 옛날 어른들이 싫어해요, 안 해요? 싫어해요.
Women need to wear makeup, buy clothes, and have everything they ask for done. Is that right? But did the elders dislike being indebted to women? Yes, they did.

그래서 남편은 하늘인데 하늘은 뭐예요? 종이다이 말이야. 맞아, 안 맞아요? 맞습니다. 종노릇을 제대로 해야 되는 거야.
So, the husband is heaven, but what is heaven? It’s a servant. Is that right? Yes, it is. He must properly perform his role as a servant.

남자는 땅한테 이길 수가 없다. 알겠습니까? 네. 그러니까 계속 비만 내려주면 땅은 안 걸어요. 알겠죠? 또 햇볕 내려줄 때 햇. 그죠? 어. 그래. 그 철따라서 다 해 주면 땅은 가만서 받아먹게 돼 있어.
A man cannot defeat the earth. Understood? Yes. So, if he just keeps sending rain, the earth won’t complain. Understood? And when he sends sunlight, sunlight. Right? Oh. Yes. If he does everything according to the seasons, the earth will just sit there and receive.

하늘은 하늘이라고 큰소리 치다가 나중에 고아가돼. 고화가 늙어서 보갈 데가 없는 거야. 자식들한테. 그러니까 자식한테 잘 보이면은 마누한테 잘해 주라이 말이에요.
Heaven, boasting of being heaven, later becomes an orphan. An old orphan has nowhere to go. To his children. So, if you want to look good to your children, treat your wife well.

The Relationship Between the “3,000-Person Hit List” and Huh kyung young

Chapter 1: The Vision for National Reform
Huh kyung young’s 33 political pledges include a proposal to reduce the number of National Assembly members to 100 and convert their positions to unpaid honorary roles. This idea, articulated 25 years prior, addresses the economic difficulties faced by the nation. The current system, with 300 National Assembly members and an additional 3,000 individuals whose expenses are covered by the state, incurs substantial costs through overseas travel, miscellaneous spending, and state-funded election expenses and building provisions. This system of privilege is identified as a root cause of national corruption.

The Kim Young-ran Act, enacted by these same individuals, is deemed a significant problem, potentially leading to an IMF-like economic crisis. The law discourages the wealthy from spending on expensive gifts and goods, which in turn harms agricultural producers, small and medium-sized businesses, and merchants. This effectively causes the wealthy to close their wallets out of fear, making life difficult for ordinary citizens. Huh kyung young states that if elected president, he would abolish the Kim Young-ran Act immediately.

Chapter 2: The Power to Restructure the National Assembly
To implement such reforms, including the reduction of the National Assembly, the president-elect must possess immense power, symbolized by a “3,000-person hit list.” Unlike previous administrations that struggled to enact pledges, Huh kyung young, upon becoming president, would decisively remove 3,000 individuals from their positions. This action would not be arbitrary but would stem from an overwhelming public mandate, such as an 88% approval rating, effectively granting the president the authority to amend the constitution and restructure the National Assembly.

The current political landscape is characterized by constant conflict within the National Assembly, leading to worsening living conditions for citizens. Politicians are perceived as prioritizing their own wealth accumulation, favoring large corporations and the rich, despite receiving salaries from the public. This perpetuates the cycle of “the rich get richer, and the poor get poorer.”

Chapter 3: The Role of the President and the “3,000-Person Hit List”
The current system effectively places 300 National Assembly members above the president, rendering the presidential office powerless if the Assembly chooses to obstruct. Huh kyung young states that he would not accept such a constrained presidency. He believes that to transform the Republic of Korea, a leader must be willing to sacrifice themselves, unswayed by external pressures.

Chapter 4: Historical Parallels and the Failure of World Unification
Throughout history, great figures like Genghis Khan, Napoleon, Hitler, and Alexander the Great failed to achieve world unification. Alexander, for instance, died at 33 before conquering India and the East. Even powerful nations like the United States, Britain, and Russia have not unified the world. This failure is attributed to these leaders’ indulgence in alcohol and tobacco. Huh kyung young asserts that leaders who consume alcohol and tobacco cannot save the world. The money spent on alcohol in Korea alone, if converted to rice and given to other countries, could alleviate poverty in Africa.

Chapter 5: The Principle of “Suffering First, Enjoyment Later”
A fundamental truth is that great individuals (大仁) or enlightened beings (道人) choose suffering first and enjoyment later. Conversely, petty individuals (小人) or common people (百姓) seek enjoyment first and experience suffering later. Politicians and presidents, as great individuals, should prioritize the nation’s suffering before their own gain. However, Korean politicians often reverse this principle, prioritizing their own benefits, which is characteristic of common people.

Chapter 6: The Inability of Current Leadership to Reform
The current political system makes it impossible for a president like Park Geun-hye to implement significant reforms, as the 300 National Assembly members would obstruct any such efforts. Therefore, the “3,000-person hit list” is essential to remove these individuals. Public support, ideally an overwhelming 88% or more, is crucial for the president to have the mandate to completely overhaul the National Assembly and its associated structures. This mandate would empower the president to “clean up” the National Assembly and its collaborators.

Chapter 7: Renaming Yeouido and the Korean Peninsula as the World’s Center
Huh kyung young proposes renaming Yeouido, the location of the National Assembly, to eliminate its negative connotations and transform it into a place with a magnificent name, similar to Manhattan. This change symbolizes a complete transformation of the political landscape.

The Korean Peninsula is presented as the geographical, philosophical, religious, political, and moral center of the world.

• Geographical Center: Korea’s name, “Kore-a,” signifies “core” or “nucleus.” Its unique feng shui (geomancy) with the Blue Dragon to the east, White Tiger to the west, Red Phoenix to the south, and Black Tortoise to the north, makes it a perfect location.
• Philosophical and Religious Convergence: Eastern and Western philosophies, as well as various religions (Christianity, Buddhism, Cheondoism, Daesunjinri, Jeongsanism), converge in Korea, leading to the completion of the “Middle Way” (中道) and “Neutrality” (中立).
• Political Convergence: The division of Korea into North and South represents the convergence of democracy and communism.
• Natural Convergence: Warm and cold currents meet in the East Sea, and all atmospheric currents converge on the peninsula, further solidifying its central role.
  Korea’s distinct four seasons produce superior ginseng, garlic, and beans. Korean beauty is also considered unparalleled, representing a perfect balance between light and dark skin tones.

Chapter 8: The Arrival of a New Leader and the Opening of the “Heavenly Gate”
The Korean Peninsula is thus the “center point” where philosophical and religious journeys culminate. It is here that a leader capable of achieving what others could not will emerge. This leader is identified as Huh kyung young.

Huh kyung young’s name is said to open the “Heavenly Gate” (하늘문), also known as Baekhoe (百會), a point on the crown of the head. This gate is closed for 7 billion people, but Huh kyung young’s arrival in the internet age is meant to open it. While he appears similar to others, people will eventually recognize his true nature. Those who meet him now will have continued access, while latecomers will find it difficult.

Chapter 9: The National Leadership Mental Education Center
To address the “3,000-person hit list,” Huh kyung young proposes the establishment of a National Leadership Mental Education Center (국가 지도자 정신 교육대).

• Mandatory Education: Upon Huh kyung young’s presidency, all incumbent National Assembly members, ministers, and vice-ministers (excluding those appointed by him) must attend and complete this education.
• Purpose: This initiative aims to re-educate and rehabilitate national leaders, as the public believes that leaving existing politicians untouched would render Huh kyung young’s presidency meaningless.
• Distinction from Past Reforms: This differs from past “3,000-person re-education camps” (삼청교육대) which targeted vulnerable individuals. The National Leadership Mental Education Center focuses on re-educating leaders, not imprisoning them.
• Curriculum and Assessment: The education involves monthly exams, with a passing score typically requiring about 20 years to achieve. Those who pass quickly are free to continue in politics. This system effectively removes unqualified individuals from their positions without formal trials.
• Dissolution of the Center: Once all current political leaders have completed the education, the center will be dissolved.
  This reform is expected to be widely supported by the public, who would vote for Huh kyung young specifically to overhaul the National Assembly.

Chapter 10: The National Innovation Committee and the “Three Extremes”
Since existing National Assembly members are unlikely to pass the education quickly, a National Innovation Committee (국가 혁명 위원회) of 100 members would be formed to implement Huh kyung young’s pledges. This committee would wield the authority of the National Assembly, driving national progress without obstruction.

The education curriculum is rigorous, requiring deep understanding of various “Three Extremes” (삼극) concepts.

• Pyramid’s Three Extremes: The pyramid, symbolizing the sun’s central focus, represents the “three extremes” of heaven, earth, and humanity (天化, 地化, 人化). This concept is linked to the Cheonbu-gyeong’s principle of “Il-si-mu-si-il-seok-geuk-mu-jin-bon” (一始無始一析三極無盡本), signifying infinite creation from a single origin.
• Philosophical Three Extremes: The three elements of philosophy are Gong (空 – emptiness), Won (圓 – circle), and Jeong (正 – correctness).
• Logical Three Extremes: Logic follows the principles of Jeong (正 – thesis), Ban (反 – antithesis), and Hap (合 – synthesis).
• National Existence’s Three Extremes: A nation’s existence relies on citizens (국민), territory (영토), and sovereignty (주권). Currently, citizens are struggling, territory faces war threats, and sovereignty is compromised, indicating a failure in national leadership.
• National Function’s Three Extremes: The three functions of a nation are culture (문화), politics (정치), and religion (종교).
• National Goals’ Three Extremes: The goals of a nation are truth (진리), justice (정의), and peace (평화). However, these are currently undermined, leading to broken family and national peace.
• University Goals’ Three Extremes: University goals are truth (진리), justice (정의), and freedom (자유). Freedom encompasses eight categories: speech, press, assembly, association, religion, thought, expression, and conscience.
• Democracy’s Three Extremes: Democracy is founded on the principles of the pursuit of happiness (행복 추구의 원칙), human dignity (인간 존엄의 원칙), and absolute fairness (절대 공평의 원칙).

Chapter 11: Absolute Fairness and Shared Capitalism
The principle of absolute fairness differs from equality. While heaven sends humans to Earth equally, its truth is fairness. This means rewarding diligence and effort. For example, in the parable of the talents, those who multiply their talents are rewarded, while those who do not lose what they have. This reflects the capitalist principle that “heaven helps those who help themselves.”

Wealthy individuals, like Bill Gates, who donate half their fortune, embody human dignity and contribute to the happiness of others. Capitalism encourages individuals to work hard and then contribute their wealth to human dignity and happiness, without coercion. Communism, in contrast, enforces redistribution. Politicians’ failure to understand these principles of democracy and equitable distribution leads to their inclusion in the “hit list.”

Chapter 12: Shared Capitalism and Public Welfare
Huh kyung young proposes Shared Capitalism (공동자본주의), which includes two key policies:

1. National Dividend System (국민 배당제): By reducing the National Assembly and abolishing local governments, 200 trillion won from the national budget would be saved. An additional 100 trillion won would be generated from fines based on wealth, totaling 300 trillion won distributed directly to citizens’ bank accounts.
2. National Basic Income Guarantee System (국민 기본 소득 보장제): A portion of the income from conglomerates would also be distributed to citizens.

These policies aim to provide immediate “enjoyment” to citizens, aligning with the principle that common people seek enjoyment first. True leaders, however, prioritize sacrifice. A general’s role is not merely to fight but to sacrifice for peace.

Chapter 13: The Flaws in the Current System and the Need for Change
Current leaders often prioritize their own comfort and privilege, such as flying first class, which is contrary to the principle of leaders sacrificing first. This system, not the people’s lack of intelligence, is the cause of poverty and hardship for small business owners and those burdened by household debt.

The disparity in wages, such as Hyundai Motors employees earning 90 million won annually while others earn 20 million won, highlights systemic issues. With the implementation of the National Dividend and Basic Income systems, labor unions would become unnecessary and would be dissolved.

The current administration’s failure to address critical issues, such as the Hanjin Shipping crisis, which led to 10 trillion won in damages and a logistics crisis, demonstrates a lack of oversight and proactive management. Ministers should be held accountable for such failures.

Chapter 14: The Cheonbu-gyeong and the Principles of Life
The Cheonbu-gyeong (천부경), an ancient Korean text, contains profound principles. It is an 81-character text, with 9×9 representing the human number, while 1×1 equals infinity (10^96), encompassing all physics and mathematics. The Cheonbu-gyeong predates Indian and Arabic numerals, containing the concept of infinite numbers.

Life (命) is influenced by various factors, including spirit (氣), essence (精), and touch (觸). Character (性品) is also a crucial element.

The relationship between husband and wife is often misunderstood. The traditional view of the husband as “heaven” and the wife as “earth” is misinterpreted. Heaven (husband) serves the earth (wife) by providing rain and sunlight, while the earth passively receives. Therefore, the earth is conceptually higher. This means the husband must provide for the wife, not dominate her.

A marriage should not be between equals, as equals tend to fight. Instead, one must be the “owner.” The husband, as “heaven,” is a servant, providing for the wife, who is like a mother to a son. The son (husband) must support the mother (wife) as she ages.

Chapter 15: The Interconnectedness of All Beings and the Value of Women
No single cell in the body can survive independently; all 100 trillion cells are interconnected, forming a universe. Similarly, humans cannot live in isolation; they need spouses, children, neighbors, and even criminals. Every part of the body, from a single hair to vital organs, is essential for the whole.

Women are inherently more valuable than men, possessing dozens more organs and hormones. They are like a car with many “options,” which also means they experience more suffering. Therefore, men must continuously provide for them, not with aggression, but with support.

Marriages officiated by Huh kyung young do not end in divorce because they are founded on these principles. The conflict between North and South Korea, for example, arises from both sides believing they are equal and superior.

Children often remember their mothers more than their fathers. A father who mistreats his wife will be disliked by his children. Therefore, to secure a good relationship with children in old age, a husband must treat his wife well. Women are divinely elevated, yet Korean society has historically disregarded this.

Chapter 16: Korea as the “Land of Eastern Courtesy” and the Cheonbu-gyeong’s Dimensions
Korea is called the “Land of Eastern Courtesy” (동방예의지국) not because of superficial politeness, but because it is the only country in the world that allows women to retain their maiden names after marriage. In other countries, women adopt their husband’s surname, and with subsequent marriages, their names accumulate multiple surnames, signifying a transactional view of women.

The Cheonbu-gyeong describes different dimensions of human nature:

• 7th Dimension (심성감): Comprises the “Seven Greats” (7대), which include the “Four Greats” (4대) of earth (地), water (水), fire (火), and wind (風), plus emptiness (空), consciousness (見), and knowledge (識).
• 8th Dimension (인성): Human nature.
• 9th Dimension (인성): Human nature.
  These elements (mind, spirit, body, ear, heart, character) are all interconnected and essential for human existence. The Cheonbu-gyeong elucidates this interconnectedness, representing the 81 principles that govern all beings.

Chapter 17: The Power of Huh kyung young’s Name
Huh kyung young demonstrates that merely uttering his name can imbue a person with strength, making their body like steel. Looking at his eyes or picture also brings health and good fortune. This power is unique to him.

Huh Kyung Young’s lecture on October 8, 2016, delves into a comprehensive vision for societal transformation, beginning with a critique of current political structures and extending to profound philosophical and cosmic insights. He opens by acknowledging the growing reach of his message through the internet, particularly among overseas Koreans, highlighting the significant impact of online platforms in disseminating his ideas .

A central tenet of his platform involves drastically reforming the National Assembly. Huh Kyung Young proposes reducing the number of National Assembly members to 100 and converting their positions to unpaid, honorary roles, a concept he claims to have advocated for 25 years . He argues that the current 300 members, along with their 3,000 aides, contribute to national corruption through excessive spending on travel and privileges, leading to economic hardship . He criticizes the Kim Young-ran Act, suggesting it inadvertently harms the economy by discouraging spending among the wealthy, likening its potential impact to an IMF crisis . If elected president, he would abolish this law immediately .

Huh Kyung Young asserts that a president needs immense power to implement such radical changes, referring to a “kill list” of 3,000 individuals who would undergo mandatory re-education . This re-education would take place at a National Leader Spiritual Education Center, where all incumbent National Assembly members, ministers, and vice-ministers would be required to complete a rigorous 20-year curriculum . The goal is to fundamentally transform their understanding of governance, philosophy, and public service, ensuring they prioritize the nation’s well-being over personal gain . He contrasts this with the “3,000 Education Unit” of the past, which targeted the vulnerable, emphasizing that his program is for those in power . Those who pass the monthly exams could return to politics, but the difficulty of the curriculum implies a significant reduction in the current political class .

He envisions a scenario where a president, elected with an overwhelming 88% public mandate, would have the authority to completely overhaul the political landscape, including renaming Yeouido, the site of the National Assembly, to something more fitting, like Manhattan . This mandate would empower the president to establish a National Revolution Committee of 100 individuals to swiftly implement his policies .

Huh Kyung Young then delves into philosophical concepts, particularly the “Three Extremes” (Samgeuk) found in various domains. He explains that true leaders (Daein) prioritize suffering before pleasure, contrasting this with common people (Soin or Baekseong) who seek pleasure first, leading to later suffering . He applies this to political leaders, arguing they should embody self-sacrifice, much like Admiral Yi Sun-sin .

He outlines several “Three Extremes” concepts:
Three Extremes of Philosophy: Emptiness (Gong), Roundness (Won), and Rightness (Jeong) .
Three Extremes of Logic: Thesis (Jeong), Antithesis (Ban), and Synthesis (Hap) .
Three Extremes of National Existence: People (Gungmin), Territory (Yeongto), and Sovereignty (Jugwon) . He laments that Korea’s current state, with a struggling populace and a precarious territory, indicates a failure in these areas .
Three Extremes of National Function: Culture (Munhwa), Politics (Jeongchi), and Religion (Jonggyo) .
Three Extremes of National Goals: Truth (Jilli), Justice (Jeongui), and Peace (Pyeonghwa) . He contrasts this with the goals of a university: Truth, Justice, and Freedom .
Three Extremes of Democracy: Principle of Happiness Pursuit, Principle of Human Dignity, and Principle of Absolute Fairness . He explains that “absolute fairness” means rewarding diligence, citing the parable of the talents, where those who work hard are given more, reflecting the principles of capitalism .

He introduces his economic vision of “Shared Capitalism” (Gongdong Jabonjuui), which includes two key policies:
National Dividend System (Gungmin Baedangje): Allocating 200 trillion won saved from reducing National Assembly members and abolishing local governments, plus 100 trillion won from fines based on wealth, directly into citizens’ bank accounts .
National Basic Income Guarantee System (Gungmin Gibon Sodeuk Bojangje): Providing a portion of corporate profits directly to citizens .
These policies aim to provide immediate pleasure and stability to the populace, aligning with his philosophy that common people need initial gratification . He argues that current economic hardships are due to flawed systems, not the people’s lack of effort, and that his policies would eliminate the need for labor unions .

Huh Kyung Young also touches upon the Cheonbu-gyeong, an ancient Korean text, asserting that its 81 characters contain the origins of all mathematics and physics, including the concept of infinity and the Arabic numeral system . He interprets the relationship between heaven and earth, and husband and wife, through the lens of service and reception. Heaven (husband) serves Earth (wife) by providing rain and sunlight, while Earth passively receives . He concludes that the wife is the superior entity, and the husband is a “servant” who must provide without expecting anything in return, emphasizing that true leadership involves sacrifice . He criticizes the notion of husband and wife being equals or “one body,” stating that such beliefs lead to conflict . He also highlights Korea’s unique tradition of women retaining their maiden names after marriage as a sign of its “Eastern Country of Courtesy” status, contrasting it with Western practices where women adopt their husband’s surname, which he views as treating women as property .

Finally, he connects these ideas to the concept of “dimensions” (Chawon) in the Cheonbu-gyeong, explaining that human existence is interconnected, much like cells in a body, where no single part can survive independently . He concludes by demonstrating his spiritual power, claiming that merely calling his name or looking at his picture can make one’s body strong and bring good fortune .

Huh Kyung Young’s lecture presents a radical blueprint for national reform, advocating for a complete overhaul of political leadership through rigorous re-education, implementing a “Shared Capitalism” model with direct citizen dividends, and grounding these changes in a unique blend of philosophical, spiritual, and cosmic insights, all aimed at restoring national integrity and prosperity.

The 3,000-Person Purge List and Huh Kyung-young’s Function

1. The Imperative for Political Reform: Reducing Legislative Power
   Huh Kyung-young commenced his lecture by addressing the urgent need for political reform, specifically focusing on the reduction of legislative power in South Korea. He articulated a long-standing proposal, first introduced 25 years prior, to decrease the number of National Assembly members to 100 and transition their roles to unpaid, honorary positions. This initiative, he explained, is critical for alleviating the nation’s economic burdens. The current system, with 300 National Assembly members and an additional 3,000 individuals whose expenses are covered by the state, incurs substantial costs through overseas travel, miscellaneous expenditures, and state-funded election campaigns and office buildings. These privileges, he asserted, are a primary source of national corruption.

Huh Kyung-young criticized the Kim Young-ran Act (김영란법), a law designed to prevent corruption, as a misguided effort that could precipitate an economic crisis akin to the IMF bailout. He posited that the law discourages the wealthy from spending on expensive gifts and goods, thereby stifling agricultural sales and harming small and medium-sized businesses and merchants. This, he concluded, inadvertently exacerbates the economic hardships of ordinary citizens, likening it to “burning down a thatched house to catch a bedbug.” He declared that, upon his presidency, the Kim Young-ran Act would be immediately abolished.

2. The Presidential Mandate for Systemic Overhaul
   Huh Kyung-young elaborated on the necessity for a president to possess immense authority to implement such radical reforms. He contrasted his proposed approach with that of previous administrations, suggesting that a president like Park Geun-hye was unable to enact even a single campaign promise due to insufficient power. He stated that his presidency would involve a decisive “purge” of 3,000 individuals from the national system, not through arbitrary removal, but through a mandate from the populace. He envisioned a scenario where a president elected with an overwhelming 88% of the vote would be entrusted by the public to undertake a constitutional amendment and a complete restructuring of the National Assembly. This strong public endorsement would grant the president the legitimate authority to dismantle the existing legislative framework.

He further criticized the current political landscape where presidents are perceived as supplicating to National Assembly members, begging for the passage of laws beneficial to common citizens, while legislators engage in perpetual conflict, exacerbating the wealth gap. He characterized the National Assembly members as being blinded by self-interest, enriching themselves at the expense of the public, and siding with large corporations and the wealthy. He metaphorically described the 300 National Assembly members as acting like 300 presidents, effectively paralyzing the actual president’s ability to govern. He declared that he would not accept a presidency devoid of the power to enact meaningful change, emphasizing that a leader committed to transforming South Korea must be willing to sacrifice themselves and disregard political pressures.

3. The Failures of Historical Leaders and the Essence of True Leadership
   Huh Kyung-young then drew historical parallels, noting the failures of prominent figures like Genghis Khan, Napoleon, Hitler, and Alexander the Great to achieve world unification. He attributed these failures to their personal vices, specifically their indulgence in alcohol and tobacco. He argued that leaders consumed by such habits cannot genuinely lead the world. He illustrated this point by suggesting that the money spent on alcohol by South Koreans alone, if converted to rice and distributed, could sustain the entire population of Africa. This, he concluded, underscores the impossibility of a leader who consumes alcohol and tobacco truly saving the world.

He introduced a philosophical distinction between Daein (大人, great person) or Doin (道人, enlightened person) and Soin (小人, small-minded person) or Baekseong (百姓, common people). Daein and Doin, he explained, prioritize suffering first, followed by enjoyment, embodying the principle of Goihu-nak (苦以後樂, suffering first, then joy). In contrast, Soin and Baekseong pursue immediate pleasure, leading to eventual suffering, following the principle of Nakihu-go (樂以後苦, joy first, then suffering). He contended that National Assembly members and presidents, as Daein, should prioritize the nation’s well-being and endure hardship before seeking personal gain. He likened this to Admiral Yi Sun-sin, who achieved heroic status through sacrifice. He lamented that South Korean politicians reverse this principle, acting like Soin by prioritizing their own enjoyment, thereby failing to embody true leadership.

4. The “3,000-Person Purge List” and the National Leader’s Spiritual Education Center
   Huh Kyung-young reiterated his plan to address the 3,000 individuals he deemed detrimental to the nation. He proposed the establishment of a Gukga Jidoja Jeongsin Gyoyukdae (國家指導者精神教育隊, National Leader’s Spiritual Education Center). Upon his election, all incumbent National Assembly members, ministers, and vice-ministers would be required to undergo training at this center. Those appointed by him would be exempt. He emphasized that this initiative is crucial because the public believes that without reforming those who have benefited from the current system, his presidency would be meaningless.

He distinguished this from the Samcheong Education Dae (三淸教育隊) of the past, which he criticized for targeting vulnerable individuals. His proposed center, he clarified, would not be a prison but a large-scale spiritual education facility aimed at “rehabilitating” national leaders. The curriculum would be rigorous, with monthly examinations, and he estimated that it would take approximately 20 years to achieve a passing score. This, he explained, would effectively remove unqualified individuals from their positions, as only those who could pass the demanding curriculum quickly would be allowed to continue in politics. He stated that this process would eliminate the need for trials, as the education itself would serve as a transformative mechanism for political figures.

He envisioned a scenario where, as National Assembly members fail to pass the education, a Gukga Hyeokmyeong Wiwonhoe (國家革命委員會, National Revolution Committee) of 100 individuals would be established to vigorously implement his policies. This committee would possess the authority to lead the nation, effectively replacing the traditional legislative body. He also declared his intention to rename Yeouido (여의도), the location of the National Assembly, and even the term “National Assembly” itself, transforming it into a place with a more dignified name, akin to Manhattan in the United States.

5. The Philosophical Underpinnings of Governance: The Three Extremes
   Huh Kyung-young delved into the philosophical concepts that would form the basis of the education at the National Leader’s Spiritual Education Center, frequently referencing the Cheonbugyeong (天符經), an ancient Korean scripture. He introduced the concept of Samgeuk (三極, Three Extremes) across various domains.

• Samgeuk of the Pyramid (피라미드의 삼극): He explained that the pyramid, with its three extremes, represents the sun’s central focus. He connected this to the Cheonbugyeong’s principle of Ilsisimusi Ilseokgeuk Mujinbon (一始無始一析三極無盡本), signifying the origin of all things from one, branching into three extremes, and having no end. He stated that politicians must understand this concept, which he interpreted as representing the President, the National Assembly, and the People, or alternatively, Cheonhwa (天火, heavenly fire), Jihwa (地火, earthly fire), and Inhwa (人火, human fire).

• Three Elements of Philosophy (철학의 3대 요소): He identified these as Gong (空, emptiness), Won (圓, circle), and Jeong (正, correctness), emphasizing that understanding these is crucial for interpreting the pyramid’s meaning.

• Three Extremes of Logic (논리의 삼극): He presented these as Jeong (正, thesis), Ban (反, antithesis), and Hap (合, synthesis), asserting that his lectures adhere to this logical framework.

• Three Elements of National Existence (국가 존립의 삼극): He listed these as Gungmin (國民, people), Yeongto (領土, territory), and Jugwon (主權, sovereignty). He lamented that South Korea’s current state, with its struggling populace, territorial disputes, and inadequate responses to issues like nuclear threats, indicates a failure in upholding these fundamental elements.

• Three Elements of National Function (국가 기능의 삼극): He identified these as Munhwa (文化, culture), Jeongchi (政治, politics), and Jonggyo (宗敎, religion).

• Three Elements of National Goals (국가 목표의 삼극): He defined these as Jilli (眞理, truth), Jeongui (正義, justice), and Pyeonghwa (平和, peace). He expressed concern that these goals are not being met in contemporary South Korea, leading to a breakdown of peace within families and the nation. He contrasted this with the goals of a university, which he stated are truth, justice, and Jayu (自由, freedom), rather than peace. He further elaborated on the eight fundamental freedoms of democracy: speech, press, assembly, association, religion, thought, expression, and conscience.

• Three Extremes of Democracy (민주주의의 삼극): He outlined these as the principle of pursuing happiness, the principle of human dignity, and the principle of absolute fairness. He used the parable of the talents from the Bible to illustrate absolute fairness, where those who diligently cultivate their resources are rewarded, while those who do not, lose what they have. This, he explained, reflects the heavenly law that “heaven helps those who help themselves,” which is embodied in capitalism. He stressed that while capitalism rewards diligence, it also demands that the wealthy contribute to human dignity and happiness, citing Bill Gates’ philanthropy as an example. He contrasted this with communism, which he described as forcibly redistributing wealth. He concluded that current politicians often misunderstand these principles, leading to an unfair distribution of wealth.

6. The Vision of Shared Capitalism and the Role of the Leader
   Huh Kyung-young then introduced his concept of Gongdong Jabonjuui (共同資本主義, Shared Capitalism), which differs from individual capitalism. This system, he explained, is built upon two pillars: the Gungmin Baedangje (國民配當制, National Dividend System) and the Gungmin Gibon Sodeuk Bojangje (國民基本所得保障制, National Basic Income Guarantee System). He proposed that by reducing the national budget by 200 trillion won through measures like cutting National Assembly members and abolishing local autonomous bodies, and by generating an additional 100 trillion won annually through wealth-proportional fines for prisoners, a total of 300 trillion won could be directly distributed to citizens’ bank accounts. Additionally, a portion of the income from large corporations would contribute to the National Basic Income Guarantee. This, he asserted, would provide immediate enjoyment to the common people, aligning with the principle of Nakihu-go for the populace.

He reiterated that true leaders, like Admiral Yi Sun-sin, embody the principle of Goihu-nak, sacrificing themselves for peace. He criticized politicians who prioritize their own comfort, such as flying first class, while the public struggles. He emphasized that leaders must relinquish their privileges and embrace hardship, as their legacy is built on sacrifice. He stated that his presidential campaign would openly declare his intention to reform the 3,000 individuals who have corrupted the nation, and that public support for this would be a mandate to fundamentally transform the political system.

He argued that the suffering of ordinary citizens and small businesses, including the 1,300 trillion won in household debt, is not due to their incompetence but to a flawed system. He pointed to the disparity in wages, such as Hyundai Motor Company employees earning 90 million won annually while others earn 20 million won. He asserted that with the implementation of the National Dividend System and National Basic Income Guarantee, labor unions would become obsolete, as their existence undermines national competitiveness. He criticized the government’s failure to address critical issues like the Hanjin Shipping crisis, which resulted in massive financial losses and damage to small and medium-sized exporters, highlighting the absence of proactive economic management and safety measures.

7. The Cosmic Order and the Role of Humanity
   Huh Kyung-young then shifted to a more cosmic and philosophical discussion, referencing the Cheonbugyeong’s numerical principles. He spoke of Myeong (命, destiny/life) originating from Sik (食, food) and Jeong (精, essence), which in turn comes from Chok (觸, touch). He also mentioned Seongpum (性品, character/nature) as a component of Myeong. He alluded to the Cheonbugyeong’s 81 characters, which he described as containing all of physics and mathematics, including the origin of Indian and Arabic numerals. He stated that the Cheonbugyeong, written 10,000 years ago, predates these numerical systems.

He then presented a unique interpretation of the relationship between heaven and earth, and husband and wife. He asserted that while heaven is often considered higher, it is actually subservient to earth, as heaven must provide rain and sunlight for earth to thrive. Earth, in turn, simply receives without giving back. Therefore, he concluded, earth is the superior concept. Applying this to marriage, he stated that the husband, representing heaven, must continuously provide for the wife, representing earth, without expecting anything in return. He criticized the traditional view of the husband as the head of the household, arguing that it is a misinterpretation. He also rejected the notion of husband and wife being equals or “one body,” instead likening the wife to a mother and the husband to a son. In this analogy, the son (husband) must eventually support the mother (wife) as she ages. He emphasized that the husband’s role is to serve, and that treating a wife poorly will lead to alienation from children in old age.

He further elaborated on the interconnectedness of all beings, stating that just as a single cell in the human body cannot survive without other organs, no individual can exist in isolation. He emphasized that women, with their numerous organs and hormones, possess greater value than men, akin to a car with many options. This complexity, however, also makes women more susceptible to illness and hardship, necessitating continuous support from men. He criticized the historical disregard for women in South Korea, despite it being a Dongbang Yeui Jiguk (東方禮儀之國, Nation of Etiquette in the East). He explained that South Korea’s unique custom of allowing women to retain their maiden names after marriage, unlike Western countries where women adopt their husband’s surname, is the true reason for this designation, signifying respect for women’s individuality.

8. The Dimensions of Consciousness and the Path to Transformation
   Huh Kyung-young concluded by touching upon the dimensions of consciousness, referencing the Cheonbugyeong’s concepts of Sim (心, mind), Seong (性, nature), and Gam (感, feeling), which he linked to 7th, 8th, and 9th dimensions of human nature. He also mentioned the Sadae (四大, Four Great Elements) of Jisu Hwapung (地水火風, earth, water, fire, wind) and the Chil-dae (七大, Seven Great Elements), which include Jisu Hwapung plus Gong (空, emptiness), Gyeon (見, perception), and Sik (識, consciousness). He stated that the Cheonbugyeong encompasses these eight elements, which are essential for human existence, signifying that all beings are interconnected. He concluded by asserting that his name, Huh Kyung-young, has the power to open the Baekhoe (百會, crown chakra), the “gate to heaven,” which he claimed is closed for 7 billion people. He encouraged the audience to call his name or look at his picture to experience physical and spiritual benefits, including improved health and good fortune.

3,000 Death List and Huh Kyung Young’s Functional Relationship 🔴1047th Huh Kyung Young Saturday Lecture (2016.10.08)1. Keyword Frequency

• National Assembly member: 11
• Nation: 10
• People: 9
• Education: 9
• World: 7
• Korea: 7
• President: 6
• Sky: 6
• Woman: 6
• Man: 52. Today’s Central MetaphorThe central metaphor compares the relationship between husband and wife to that of the sky and earth, where the sky (husband) serves the earth (wife) by providing rain and sunlight, implying that the one who gives is subservient to the one who receives. 3. Lecture in Numbers
• 3,000: Refers to the number of individuals on a “death list” (살생부) that Huh Kyung Young intends to “clean up” upon becoming president, including National Assembly members and other high-ranking officials.
• 33: The number of Huh Kyung Young’s political pledges.
• 100: The proposed reduced number of National Assembly members.
• 25: The number of years ago Huh Kyung Young claims to have first proposed reducing National Assembly members to 100 and making their positions honorary.
• 88%: The percentage of public support Huh Kyung Young expects to receive in a presidential election, which he believes would grant him the mandate to implement radical reforms.
• 12%: The combined percentage of votes for all other presidential candidates, contrasting with Huh Kyung Young’s projected 88%.
• 20 years: The estimated time it would take for current National Assembly members and officials to pass the required education and exams at the “National Leader Mental Education Center.”
• 100 books: The approximate number of books needed to explain a single concept like the “three poles of the pyramid” in the proposed education.
• 8: The number of fundamental freedoms in a democracy (speech, press, assembly, association, religion, thought, expression, conscience).
• 1, 2, 5: The number of talents given to servants in a biblical parable, used to illustrate the principle of absolute fairness.
• 10: The number of talents the servant with 5 talents turned into.
• 400 trillion won: The national budget of Korea.
• 200 trillion won: The amount of the national budget Huh Kyung Young plans to save by reducing National Assembly members and abolishing local autonomous entities.
• 100 trillion won: The additional amount expected from fines based on wealth, totaling 300 trillion won for citizen dividends.
• 1,300 trillion won: The amount of household debt carried by small business owners and self-employed individuals.
• 90 million won: The annual salary of Hyundai Motor Company workers.
• 20 million won: The annual salary of other workers, highlighting a disparity.
• 10 trillion won: The estimated compensation amount due to the Hanjin Shipping crisis.
• 9×9=81: A calculation related to the 81 characters of the Cheonbu경 (Cheonbugyeong), representing human numbers.
• 90: The number of characters in the Cheonbu경, with 32 of them being numbers.
• 10^96: A very large number mentioned in relation to the Cheonbu경, indicating its vastness.
• 99%: The percentage of people who think of their mother rather than their father when they are dying.
• 7, 8, 9: Dimensions (차원) related to “mind, nature, and perception” (심성감) in the Cheonbu경.
• 4: The number of great elements (지수화풍 – earth, water, fire, wind).
• 7: The number of great elements including “emptiness and consciousness” (공견) in addition to the four great elements. 4. Signature Sentence“The sky only provides, and the earth just sits and receives.” 5. Concise Summary & HighlightsHuh Kyung Young proposes radical reforms to transform Korea through a “National Leader Mental Education Center.”
• Huh Kyung Young plans to reduce the National Assembly to 100 honorary members.
• He will abolish the Kim Young-ran Act and establish a “National Leader Mental Education Center” for all current officials.
• He projects an 88% presidential election victory, granting him a mandate for sweeping changes.
• He advocates for “communal capitalism” through a national dividend system and basic income.
• He reinterprets traditional roles, stating the sky (husband) serves the earth (wife).
• He asserts that Korea is the “center” of the world, where all philosophies and religions converge.
• He claims his name and image possess healing and fortune-bringing powers. 6. Scriptural / Religious Citations
• Bible (Parable of the Talents): “In Christianity, there is a parable of a master who gave one servant one talent, another two talents, and another five talents. When the master returned years later, the servant with one talent had buried it, and the one with two talents had kept it as is. However, the servant with five talents had turned it into ten talents. The master then took from those who had not increased their talents and gave it to the one who had, stating that ‘Heaven helps those who help themselves.’ This principle of absolute fairness is applied in capitalism.”
• Cheonbu경 (Cheonbugyeong): The speaker frequently references the Cheonbu경, an ancient Korean text, particularly its 81 characters and numerical principles (e.g., “일시무시 일석극 무진본” – “One begins without beginning, one becomes three, without end”). He claims it contains all world physics and mathematics, including the origin of Indian/Arabic numerals. 7. Historical & Epochal ContextThe lecture is situated in a period of perceived national crisis and political corruption in South Korea, characterized by economic difficulties, political infighting, and a sense of public disillusionment with existing leadership. The speaker references the Kim Young-ran Act (an anti-graft law) as a misguided attempt to address corruption that he believes harms the economy , and the IMF crisis as a potential consequence of current policies . He also alludes to the Hanjin Shipping crisis and labor strikes (Hyundai Motors, cargo unions) as examples of national mismanagement. The speaker positions himself as a transformative leader for this era, capable of rectifying systemic issues and restoring national prosperity.8. Key Figures & Events Referenced
• Huh Kyung Young: The speaker himself, presenting his political platform and vision for Korea.
• Kim Young-ran Act: A South Korean anti-graft law, which Huh Kyung Young criticizes as detrimental to the economy and vows to abolish.
• IMF (International Monetary Fund) Crisis: Referenced as a potential economic disaster that could recur due to current policies, particularly the Kim Young-ran Act.
• Park Geun-hye: The then-current President of South Korea, mentioned as an example of a leader unable to implement pledges due to parliamentary obstruction.
• Jeon Doo-hwan: A former South Korean president, whose “3,000 Education Corps” (삼청교육대) policy is criticized for targeting the vulnerable rather than corrupt leaders.
• Yi Sun-sin: A revered Korean admiral, cited as an example of a great leader who embraced hardship first, leading to posthumous glory.
• Qin Shi Huang (Jin Shi Hwang): The first emperor of unified China, mentioned as a historical figure who failed to achieve world unification.
• Napoleon: French military and political leader, also cited as a historical figure who failed to achieve world unification.
• Hitler: German dictator, mentioned as another historical figure who failed to achieve world unification.
• Alexander the Great: Macedonian king, noted for failing to conquer India and the entire Eastern world, dying at 33.
• Japanese Emperor: Referenced in the context of Japan’s attempt to establish an “Asian Co-Prosperity Sphere” and its failure to achieve world unification.
• United States, United Kingdom, Russia: Major world powers that, despite their strength, have not achieved world unification.
• Bill Gates: American business magnate and philanthropist, cited as an example of a wealthy individual who donates a significant portion of his wealth, embodying the principle of “absolute fairness” in capitalism.
• Hanjin Shipping: A major South Korean shipping company that faced bankruptcy, used as an example of national economic mismanagement.
• Kim Young-soo: An individual addressed directly by the speaker during the lecture, possibly an assistant or audience member.
• Yang Go-mo: Another individual addressed directly by the speaker.
• Confucius, Socrates, Buddha, Jesus: Great philosophical and religious figures whose teachings, according to the speaker, predict the emergence of a new leader in Korea 2,500 years after their deaths.
• Jacqueline Kennedy Onassis: Former First Lady of the United States, used as an example of how women in Western cultures adopt their husband’s surname upon marriage, losing their original identity. 9. Core Concept Definitions
• 3,000 Death List (3천명의 살생부): A metaphorical list of 3,000 individuals, primarily current National Assembly members and high-ranking officials, whom Huh Kyung Young intends to remove from power and subject to re-education upon becoming president.
• National Leader Mental Education Center (국가 지도자 정신 교육대): A proposed institution where all existing National Assembly members, ministers, and vice-ministers would be required to undergo intensive re-education and pass rigorous exams to qualify for their positions. This is presented as a means to “regenerate” national leaders.
• Great Person (대인) vs. Small Person/Commoner (소인/백성): A philosophical distinction where a “great person” (leader) prioritizes suffering and hardship first, leading to later enjoyment and honor, while a “small person” (commoner) seeks immediate pleasure, leading to later suffering.
• Communal Capitalism (공동자본주의): Huh Kyung Young’s proposed economic system that combines aspects of capitalism with social welfare, specifically through a National Dividend System (국민배당제) and a National Basic Income Guarantee System (국민 기본 소득 보장제). These systems aim to distribute national wealth directly to citizens.
• Absolute Fairness (절대 공평): A principle that, while humans are born equal, outcomes should be fair based on effort and contribution. It implies that those who work harder or are more diligent should receive more, and wealth should be redistributed from those who are idle to those who are productive, as seen in the parable of the talents.
• Three Poles (삼극): A recurring concept referring to three fundamental elements or principles in various domains:
  • Pyramid’s Three Poles: Heaven, Earth, and Humanity (천화, 지화, 인화), or the Sun’s position, representing the center’s fire.
  • Philosophy’s Three Poles: Emptiness, Roundness, Stillness (공원정).
  • Logic’s Three Poles: Thesis, Antithesis, Synthesis (정반합).
  • Nation’s Existence Three Poles: People, Territory, Sovereignty (국민, 영토, 주권).
  • Nation’s Function Three Poles: Culture, Politics, Religion (문화, 정치, 종교).
  • Nation’s Goal Three Poles: Truth, Justice, Peace (진리, 정의, 평화).
  • University’s Goal Three Poles: Truth, Justice, Freedom (진리, 정의, 자유).
  • Democracy’s Three Poles: Principle of Happiness Pursuit, Principle of Human Dignity, Principle of Absolute Fairness (행복 추구의 원칙, 인간 존엄의 원칙, 절대 공평의 원칙).
• Cheonbu경 (천부경): An ancient Korean text, described as containing all world physics, mathematics, and philosophy, and the origin of numbers. The speaker claims it has 81 characters and that its principles are central to understanding the universe and human existence.
• Baekhoe (백회): The “gate to heaven” (하늘문) located at the crown of the head, which the speaker claims is closed for 7 billion people but can be opened through his influence.
• Korea as the Center (한반도 중심): The belief that the Korean Peninsula is the geographical, philosophical, religious, political, and moral center of the world, where all opposing forces (East/West philosophy, democracy/communism, warm/cold currents) converge to create “neutrality” or “middle way” (중도).
• Dongbang Yeui Jiguk (동방예의지국 – “Eastern Country of Courtesy”): A traditional epithet for Korea, which the speaker reinterprets not as general politeness, but specifically as the unique practice of allowing women to retain their maiden names after marriage, unlike Western cultures where they adopt the husband’s surname. 10. Central Questions & Answers
• Primary Question: How can South Korea overcome its deep-seated political corruption, economic inequality, and national crises to achieve true prosperity and global leadership?
• Speaker’s Answer: By electing Huh Kyung Young as president with an overwhelming mandate (88% support), he will implement radical reforms including:
  • Reducing the National Assembly to 100 honorary members.
  • Abolishing the Kim Young-ran Act.
  • Establishing a “National Leader Mental Education Center” to re-educate and reform all existing political leaders.
  • Implementing “communal capitalism” through national dividends and basic income to address economic inequality.
  • Reasserting Korea’s role as the world’s spiritual and philosophical center.
  • Challenging conventional wisdom on leadership, gender roles, and national identity. 11. Conclusion & Strategic / Philosophical ImplicationsThe lecture concludes with a strong assertion that the current system is fundamentally flawed due to corrupt institutions and misguided policies, not the people’s ignorance. Huh Kyung Young positions himself as the sole leader capable of enacting the necessary “systemic change” (제도) . His final message is a call for the public to support his presidency with overwhelming enthusiasm, enabling him to dismantle the existing political structure, re-educate leaders, and implement his unique economic and social policies.The philosophical implications are profound:
• Reversal of Traditional Hierarchies: The speaker challenges conventional power dynamics, particularly in gender roles (husband as servant to wife) and leadership (leaders must suffer first) .
• Mandate for Radical Change: An 88% electoral victory is presented as a divine-like mandate to completely overhaul the constitution and political system, bypassing legislative resistance.
• Korea as Global Center: The lecture reinforces a nationalistic and spiritual belief in Korea’s unique destiny as the “center” where all global philosophies, religions, and political ideologies converge, leading to a “middle way” or “neutrality.”
• Education as Transformation: The “National Leader Mental Education Center” implies that corruption and incompetence are curable through re-education, rather than solely punitive measures, aiming for a “regeneration” (갱생) of leadership.
• Critique of Modern Democracy: The speaker critiques the current democratic system for fostering inequality and political infighting, proposing a more centralized, decisive leadership model under his guidance. 12. Cross-Referencing
• Huh Kyung Young’s 33 Pledges: The speaker references his own “33 political pledges” , indicating a consistent platform across his public appearances.
• Cheonbu경 (Cheonbugyeong): The frequent and detailed references to the Cheonbu경 suggest it is a foundational text for Huh Kyung Young’s philosophy, likely explored in other lectures or writings by him.
• “Heaven helps those who help themselves”: This widely known proverb is explicitly linked to the concept of “absolute fairness” and the principles of capitalism, suggesting a synthesis of spiritual and economic thought.
• Philosophical “Three Poles” (삼극): The speaker’s consistent application of the “three poles” concept across various domains (philosophy, logic, nation’s existence, democracy) indicates a unified philosophical framework that likely underpins all his teachings.
• “Communal Capitalism” (공동자본주의): This economic model, including the “National Dividend System” and “National Basic Income Guarantee System,” is a core component of Huh Kyung Young’s political agenda, frequently discussed in his public discourse. 13. Multilingual Translation StrategyTo produce high-quality translations for this content, a multi-stage workflow is recommended:
• Initial Machine Translation (MT) & Human Post-Editing (HPE): Start with a robust MT engine (e.g., DeepL, Google Translate) for a first pass. This provides a baseline.
• Specialized Terminology Glossary: Develop a glossary of Huh Kyung Young’s unique terms and concepts (e.g., “3,000 Death List,” “National Leader Mental Education Center,” “Communal Capitalism,” “Three Poles,” “Baekhoe,” “Cheonbu경,” “Dongbang Yeui Jiguk”). This glossary should include the original Korean, a literal English translation, and a contextual explanation. This is crucial for consistency and accuracy, as many terms have specific, non-literal meanings within his discourse.
• Cultural & Contextual Review: A native Korean speaker with deep familiarity with Huh Kyung Young’s public persona and the cultural context of his speeches should review the MT output. This step is vital for identifying nuances, humor, rhetorical devices, and implicit meanings that MT might miss.
• Expert Translator Review: Engage professional translators specializing in political discourse, philosophy, and spiritual content. They should use the glossary and cultural review notes to refine the translation, ensuring accuracy, natural flow, and appropriate tone in the target language.
• Back-Translation (Optional but Recommended): For critical sections, back-translate the English (or other target language) version into Korean by an independent translator. Comparing this back-translation with the original Korean can reveal areas where meaning was lost or distorted.
• Target Audience Review: Have a native speaker of the target language, who is also familiar with the type of content (e.g., political speeches, philosophical lectures), review the final translation for readability and impact.
• Timestamp Alignment: Ensure that the translated text is accurately aligned with timestamps for subtitle generation, allowing for precise display during video playback.14. Content Gaps & Unaddressed Areas
• Implementation Details of “National Leader Mental Education Center”: While the concept is introduced, the specific curriculum, teaching methodologies, assessment criteria, and legal framework for compelling officials to attend and for their removal if they fail are not detailed. The claim that it would take 20 years to pass seems to be a rhetorical exaggeration rather than a concrete plan.
• Legal Basis for Radical Reforms: The lecture asserts that an 88% presidential mandate would allow for constitutional amendments and the complete overhaul of the National Assembly. The specific legal mechanisms for achieving such sweeping changes, especially in a democratic system with checks and balances, are not explained.
• Funding for Communal Capitalism: The source of the 200 trillion won savings and the additional 100 trillion won from fines is mentioned, but a comprehensive financial plan for the “National Dividend System” and “National Basic Income Guarantee System” is not provided. The long-term sustainability and economic impact of these policies are not analyzed.
• Definition of “3,000 Death List”: The criteria for who constitutes the “3,000” individuals to be “cleaned up” are vague. It is unclear if this refers strictly to elected officials, appointed officials, or a broader category of influential figures.
• Specifics of “World Unification” Failures: While several historical figures are cited for failing to achieve world unification, the specific reasons for their failures beyond “drinking and smoking” are not deeply explored.
• Evidence for Korea as the “Center”: The claims about Korea being the geographical, philosophical, and spiritual center of the world are presented as assertions without supporting evidence or logical arguments beyond metaphorical interpretations of geography and cultural practices.
• Mechanism of Personal Healing/Fortune: The claim that merely calling Huh Kyung Young’s name or looking at his photo can bring health and good fortune is presented without any explanation of the underlying mechanism or verifiable evidence.15. Future Predictions & Prophetic Statements
• Abolition of Kim Young-ran Act: “If I become president, I will abolish the Kim Young-ran Act on that very day.”
• IMF-like Crisis: “This [Kim Young-ran Act] could lead to something like the IMF crisis.”
• Overwhelming Presidential Victory: “Huh Kyung Young will be elected president with 88% of the public’s enthusiastic support.”
• Complete Overhaul of National Assembly: “If I am elected, the National Assembly members will be completely reorganized.”
• Establishment of National Leader Mental Education Center: “Upon my presidency, all current National Assembly members, ministers, and vice-ministers must enter and complete the National Leader Mental Education Center.”
• Disappearance of Yeouido and National Assembly Name: “The name Yeouido will disappear forever if I become president. The name of the National Assembly will also be changed.”
• Emergence of a New Leader in Korea: “A leader who can accomplish what others (Confucius, Socrates, Buddha, Jesus, historical conquerors) could not will appear in Korea, the center of the world, 2,500 years after their deaths.”
• End of Labor Strikes and Unions: “If I become president, all labor strikes, including those by cargo truck drivers and Hyundai Motors, will disappear into history. Labor unions will be abolished.”
• No Divorce for Couples He Officiates: “If I officiate a wedding, the couple will not divorce.”
• Healing and Fortune through His Name/Image: “Calling my name or looking at my photo will make your body strong like steel, bring health, and good fortune.” Executive InsightThis lecture by Huh Kyung Young presents a radical vision for South Korea, positioning himself as a transformative, almost messianic, leader. His core strategy involves dismantling existing political structures, notably reducing the National Assembly and subjecting all officials to a rigorous “National Leader Mental Education Center.” This is underpinned by a unique blend of economic populism, “communal capitalism” with national dividends, and a philosophical framework that reinterprets traditional hierarchies and asserts Korea’s global centrality. The strategic takeaway is his audacious approach to governance, proposing a complete systemic overhaul rather than incremental reform, driven by an anticipated overwhelming public mandate. For a professional reader, this highlights a political discourse that leverages deep public dissatisfaction with the status quo, offering a decisive, albeit unconventional, path to national renewal and global influence.

Lecture Information

• Lecture Number / Title / Date: 1047th Huh kyung young Saturday Lecture (October 8, 2016) / “The 3,000-Person Hit List and Huh kyung young’s Function”
• Main Topic: Fundamental reform of the political system, societal issues, and the role of a true leader, emphasizing Huh kyung young’s unique vision and policies.

Core Messages

• The current political system, with 300 National Assembly members and their associated privileges, is the root cause of national corruption and economic hardship.
• The Kim Young-ran Act is detrimental to the economy, causing the wealthy to close their wallets and harming small businesses and common people.
• True leaders (대인) prioritize suffering before pleasure, unlike ordinary people (소인) who seek pleasure first.
• Huh kyung young, as president, will implement a “3,000-person hit list” by sending all current politicians to a National Leader Spiritual Education Center for re-education.
• Societal problems stem from flawed systems, not from the ignorance or laziness of the common people.

Summary of Key Content

The Problem with Current Politics and the Kim Young-ran Act

• Excessive National Assembly:
  • 300 National Assembly members and 3,000 associated personnel are a burden on the national economy.
  • Their privileges, including overseas travel expenses and election funding, contribute to national corruption.
• Critique of the Kim Young-ran Act:
  • This law, created by politicians, is a major problem that could lead to an IMF-like crisis.
  • It discourages the wealthy from spending, which negatively impacts agriculture, small businesses, and merchants.
  • It is akin to “burning down a thatched house to catch a bedbug,” harming the common people.

The Role of a Transformative Leader

• Power to Reform:
  • A president needs immense power, like a “3,000-person hit list,” to fundamentally change the system.
  • Current presidents are unable to implement their pledges due to parliamentary obstruction.
  • Huh kyung young’s election with 88% public support would grant him the mandate to overhaul the National Assembly and even amend the constitution.
• Leaders vs. Common People:
  • Great individuals (대인) and enlightened beings (도인) embrace suffering first, then enjoy pleasure.
  • Ordinary people (소인) and citizens (백성) seek pleasure first, then endure suffering.
  • Politicians, who should be great individuals, prioritize their own benefits, acting like common people.
  • True leaders, like Admiral Yi Sun-sin, sacrifice themselves for the nation.
  • Military personnel are not for fighting but for sacrificing themselves for peace.

Korea as the World’s Center

• Prophecies and Location:
  • Ancient scriptures and philosophies (Confucius, Socrates, Buddha, Jesus) predict the emergence of a leader in Korea 2,500 years after their deaths.
  • Korea (한반도) is the geographical, philosophical, religious, political, and moral center of the world.
  • Its name, “Korea” (코리아), signifies “core” or “nucleus.”
  • It is where Eastern and Western philosophies, and various religions, converge to form a “middle way” (중도).
  • Korea’s distinct four seasons and superior natural products (ginseng, garlic, beans) further indicate its central role.
  • Korean beauty is considered the world’s best, representing a perfect balance.
• Spiritual Significance:
  • This central location is where a leader will appear to accomplish what others (Qin Shi Huang, Napoleon, Hitler, Alexander, Japanese emperors, powerful nations) failed to do: unify the world.
  • These past leaders failed because they indulged in alcohol and tobacco, lacking the self-sacrifice required for true leadership.

The National Leader Spiritual Education Center

• Purpose:
  • To re-educate all current National Assembly members, ministers, and vice-ministers.
  • This is not a prison but a large-scale spiritual education facility.
  • It aims to “regenerate” national leaders.
• Curriculum and Duration:
  • The education involves monthly exams.
  • It is estimated to take about 20 years to pass the exams, implying a long-term re-education process.
  • Those who pass quickly can return to politics.
  • The curriculum covers politics, philosophy, religion, and ideology.
• Impact:
  • This system eliminates the need for trials for politicians.
  • It will lead to a reduction in the number of politicians as they fail to pass the rigorous education.
  • A National Revolution Committee of 100 members will be selected to powerfully lead the nation and implement policies during this transition.

The Concept of “Three Extremes” (삼극)

• Pyramid’s Three Extremes:
  • Represents “heaven, earth, and humanity” (천화, 지화, 인화) or the sun’s central focus.
  • Connects to the Cheonbu-gyeong’s concept of “Il-si-mu-si-il-seok-geuk-mu-jin-bon” (일시무시일석극무진본), signifying infinite origins from one.
• Philosophy’s Three Extremes:
  • Emptiness (공), Roundness (원), Stillness (정).
• Logic’s Three Extremes:
  • Thesis (정), Antithesis (반), Synthesis (합).
• Nation’s Existence Three Extremes:
  • People (국민), Territory (영토), Sovereignty (주권).
  • Current politicians endanger these by neglecting the people, risking war, and failing to address issues like nuclear threats.
• National Function Three Extremes:
  • Culture (문화), Politics (정치), Religion (종교).
• National Goals Three Extremes:
  • Truth (진리), Justice (정의), Peace (평화).
  • These are currently lacking in Korea, leading to broken family and national peace.
• Democracy’s Three Extremes:
  • Principle of pursuing happiness (행복 추구의 원칙), Principle of human dignity (인간 존엄의 원칙), Principle of absolute fairness (절대 공평의 원칙).

The Nature of Fairness and Capitalism

• Fairness vs. Equality:
  • Heaven sends humans to Earth equally but applies the principle of fairness (공평), not equality (평등).
  • Those who work hard are rewarded, while those who are lazy lose what they have.
  • This is the principle of “heaven helps those who help themselves.”
• Capitalism:
  • Capitalism reflects this heavenly law, rewarding diligence.
  • Wealthy individuals, like Bill Gates, donate half their wealth, investing in human dignity and happiness.
  • Capitalism encourages voluntary contribution, unlike communism which enforces it.
  • Politicians’ failure to understand these principles leads to unfair distribution and their inclusion in the “hit list.”

The Cheonbu-gyeong and the Human Body

• Cosmic Principles:
  • The Cheonbu-gyeong, an ancient Korean scripture, contains the principles of physics and mathematics, including the concept of 1 x 1 = infinity (10^96).
  • It predates Indian and Arabic numerals.
• Interconnectedness:
  • The human body is a universe of 100 trillion cells, each dependent on others.
  • No cell can live independently; similarly, humans are interconnected with family, neighbors, and even criminals.
  • This interconnectedness is described as the 81 Cheonbu-gyeong.
• Seven Dimensions (7차원):
  • The universe has 7 dimensions, comprising earth, water, fire, wind, emptiness, consciousness, and knowledge (지수화풍 공견).
  • These relate to the human “mind, spirit, and body” (심기신).

The Relationship Between Heaven and Earth, Husband and Wife

• Heaven as Servant:
  • Heaven (남편, husband) is higher than Earth (아내, wife) in position but serves Earth.
  • Heaven provides rain and sunlight, while Earth passively receives.
  • Therefore, the husband is a servant to the wife, providing for her needs without expecting anything in return.
• Wife as Mother, Husband as Son:
  • The wife is like a mother, and the husband is like a son.
  • A son should support his mother as she ages.
  • This implies the husband’s duty to care for his wife.
• Misconceptions:
  • The idea that husband and wife are equals or “one body” is incorrect and leads to conflict.
  • A husband who mistreats his wife will be disliked by his children in old age.
• Value of Women:
  • Women have dozens more organs and hormones than men, making them more complex and valuable.
  • Korea is a “nation of Eastern courtesy” because it uniquely recognizes a woman’s original surname after marriage, unlike Western countries where women adopt their husband’s surname.

Key Policies and Proposals

• National Leader Spiritual Education Center:
  • All current National Assembly members, ministers, and vice-ministers must attend and pass rigorous exams.
  • This will lead to a reduction in the number of politicians.
• Reduction of National Assembly:
  • Reduce the number of National Assembly members to 100 and make their positions honorary (unpaid).
• Abolition of the Kim Young-ran Act:
  • Will be abolished immediately upon Huh kyung young’s presidency.
• Joint Capitalism (공동자본주의):
  • Combines National Dividend System (국민배당제) and National Basic Income Guarantee System (국민기본소득보장제).
  • 200 trillion won saved from reducing the National Assembly and abolishing local governments will be distributed to citizens.
  • An additional 100 trillion won from fines (proportional to wealth) will also be distributed, totaling 300 trillion won.
  • A portion of chaebol income will also go to citizens.
  • This ensures that citizens over 20 years old receive direct payments.
• Abolition of Labor Unions:
  • With the implementation of the National Dividend System and National Basic Income Guarantee System, labor unions will become unnecessary and will be abolished.
• Accountability for Government Officials:
  • In cases of national crises, such as the Hanjin Shipping logistics crisis, relevant ministers (e.g., from the Ministry of Trade, Industry, and Energy) should be dismissed.

Philosophical and Cosmic Insights

• The “Three Extremes” (삼극): A recurring theme across various domains (pyramid, philosophy, logic, nation’s existence, national function, national goals, democracy), representing fundamental principles and structures.
• Heaven’s Fairness: The universe operates on fairness, rewarding effort and diligence, which is reflected in capitalism.
• Interconnectedness of All Beings: Just as cells in the body are interdependent, all humans and societal elements are connected, emphasizing the need for collective well-being.
• The True Nature of Leadership: Leaders must embody self-sacrifice and prioritize the suffering of the people before seeking their own pleasure or honor.
• Korea as the Cosmic Center: Korea’s unique geographical and spiritual position makes it the destined place for a transformative leader to emerge and unify the world.

Critique of Reality and Solutions

• Critique:
  • The current political system is corrupt, inefficient, and prioritizes the interests of the wealthy and powerful over the common people.
  • Policies like the Kim Young-ran Act harm the economy and the livelihoods of ordinary citizens.
  • National leaders are failing to uphold the “three extremes” of national existence (people, territory, sovereignty) and national goals (truth, justice, peace).
  • The current system creates economic disparity, where some workers earn significantly more than others, and small businesses struggle due to flawed tax and welfare systems.
  • Labor unions undermine national competitiveness.
  • Government officials lack accountability and fail to prevent major economic crises like the Hanjin Shipping incident.
• Solutions:
  • A radical overhaul of the political system, including reducing the number of National Assembly members and making their positions honorary.
  • Abolition of the Kim Young-ran Act.
  • Implementation of Joint Capitalism with National Dividend System and National Basic Income Guarantee System to ensure fair distribution of wealth.
  • Mandatory re-education for all politicians at the National Leader Spiritual Education Center.
  • Strong presidential leadership to enforce accountability and prevent economic crises.
  • Abolition of labor unions to enhance national competitiveness.

Practical Implications

• Recognize the True Leader: People should recognize Huh kyung young as the destined leader who will open the “heaven’s gate” (백해) for humanity.
• Support for Radical Change: Citizens must give overwhelming support (e.g., 88% approval) to empower the president to implement drastic reforms, such as restructuring the National Assembly.
• Embrace Spiritual Transformation: Huh kyung young’s name and image possess a spiritual power that can bring health and good fortune.
• Understand Systemic Issues: Citizens should understand that their hardships are due to flawed systems, not personal failings, and support systemic change.

One-Sentence Core Summary
Huh kyung young outlines a radical vision for Korea, proposing to dismantle the corrupt political system by re-educating 3,000 politicians in a National Leader Spiritual Education Center, implementing Joint Capitalism with National Dividend and Basic Income, and asserting Korea’s role as the world’s spiritual and philosophical center, all under his transformative leadership to bring truth, justice, and peace.

The Calculus of 3,000 Lives and Huh Kyung Young’s Vision

1. The Imperative for Political Reform: A Critique of the Current System
   The discourse commences with an examination of the “3,000 Lives” and their relationship to Huh Kyung Young’s proposed policies. Among Huh Kyung Young’s 33 political pledges, a central tenet involves reducing the number of National Assembly members to 100 and transforming their roles into unpaid, honorary positions. This proposal, articulated 25 years prior, addresses the economic strain imposed by the current system of 300 National Assembly members and their 3,000 aides. The substantial expenditures associated with their overseas travel, miscellaneous expenses, and state-funded election costs, coupled with numerous privileges, are identified as primary sources of national corruption. The enactment of the Kim Young-ran Act, intended to curb corruption, is paradoxically viewed as a significant misstep, potentially leading to an economic crisis akin to the IMF bailout. This legislation, by deterring the wealthy from spending on gifts and goods, stifles agricultural sales and harms small and medium-sized businesses and merchants, thereby exacerbating the economic hardships of ordinary citizens. This situation is likened to “burning down the house to catch a flea.” Upon assuming the presidency, Huh Kyung Young pledges to abolish the Kim Young-ran Act immediately.

2. Presidential Authority and the Mandate for Systemic Change
   To implement such radical reforms, including the restructuring of the National Assembly, the President-elect must possess immense power, symbolized by the “3,000 Lives” mandate. Unlike previous administrations, which have been unable to enact even a single policy, Huh Kyung Young’s presidency would be empowered to decisively remove 3,000 individuals from positions of influence. This is not a mere dismissal but a fundamental restructuring, supported by an overwhelming public mandate. A presidential victory with 88% of the popular vote would signify the public’s explicit authorization for Huh Kyung Young to undertake constitutional reform. Such a mandate would empower the President to dismantle the existing National Assembly, which is perceived as being mired in conflict and detached from the struggles of the populace. The current political class is accused of perpetuating wealth disparity, prioritizing the interests of large corporations and the wealthy, despite receiving salaries from the public. This dynamic creates a system where 300 National Assembly members wield more power than the President, effectively paralyzing national governance.

3. The Philosophy of Leadership: Greatness, Suffering, and Sacrifice
   A true leader, or “great person” (대인), must be willing to sacrifice personal comfort for the greater good. Historical figures like Qin Shi Huang, Napoleon, Hitler, and Alexander the Great failed to achieve global unification because they indulged in personal vices such as alcohol and tobacco. A leader who consumes alcohol and tobacco cannot genuinely lead the world. The principle articulated is that great individuals and sages (도인) embrace suffering first, followed by enjoyment. Conversely, ordinary people (소인배) and citizens (백성) prioritize immediate pleasure, only to face suffering later. Current politicians, despite holding positions of leadership, act like ordinary people by prioritizing their own benefits. True leaders, like Admiral Yi Sun-sin, endure hardship first, thereby earning lasting honor. The current political class, however, reverses this order, seeking pleasure before contributing to the nation. This fundamental misalignment prevents meaningful reform, as the 300 National Assembly members resist any attempts to alter the status quo.

4. The Korean Peninsula as the Global Nexus of Philosophy and Governance
   To rectify this systemic imbalance, a leader must emerge with an overwhelming public mandate, ideally exceeding 88% of the vote. Such a mandate would empower the President to fundamentally transform the political landscape, including renaming Yeouido, the seat of the National Assembly, to a more auspicious name, akin to Manhattan. This transformation is prophesied in various religious and philosophical texts, indicating the emergence of a leader from the Korean Peninsula approximately 2,500 years after the deaths of Confucius, Socrates, Buddha, and Jesus. The Korean Peninsula is identified as the geographical and philosophical “center” (코아 코리아, 핵), where Eastern and Western philosophies converge to form a “middle path” (중도). Similarly, all major religions—Christianity, Buddhism, Cheondoism, Daesunjinri, and Jeungsanism—find their ultimate convergence and neutrality on the Korean Peninsula. Politically, the division between democracy and communism in North and South Korea further underscores its role as a central meeting point for opposing ideologies. The peninsula’s distinct four seasons and superior natural products, such as ginseng, garlic, and beans, further attest to its unique status. Korean beauty, neither too dark nor too pale, represents a perfect balance. Thus, the Korean Peninsula is the spatial, philosophical, religious, political, and moral center where a leader capable of achieving what others could not will appear. This leader is identified as Huh Kyung Young.

5. The National Leadership Spiritual Education Program
   Huh Kyung Young’s name is said to open the “heaven’s gate” (백회), a spiritual portal that is currently closed for 7 billion people. His arrival in the internet age, appearing similar to ordinary people, is a deliberate act, though his true nature will eventually be revealed. Those who recognize him now will have continued access, while latecomers will find it difficult. The plan to reform the 3,000 individuals involves a “National Leadership Spiritual Education Program” (국가 지도자 정신 교육대). Upon Huh Kyung Young’s presidency, all incumbent National Assembly members, ministers, and vice-ministers (excluding those appointed by him) would be required to undergo this education. This is crucial because the public believes that leaving the current political class untouched would render Huh Kyung Young’s presidency meaningless. The program contrasts sharply with past attempts at reform, such as the “3,000 Education Corps” (삼청교육대) of the Chun Doo-hwan era, which targeted vulnerable individuals. Huh Kyung Young’s program, however, is a large-scale spiritual re-education for leaders, not a punitive measure. Participants would undergo monthly examinations, with the expectation that it would take approximately 20 years to achieve a passing score. Any incumbent who passes within a month would be permitted to continue their political career. This rigorous education aims to transform national leaders, ensuring they understand national finances, philosophy, and the needs of the people. The program eliminates the need for trials, as it focuses on rehabilitation rather than incarceration. As individuals pass the examinations, the number of “3,000 Lives” decreases, and the education center would eventually be dissolved once all current political leaders have been re-educated.

6. The Restructuring of Governance and the National Revolutionary Committee
   The public’s support for constitutional reform would empower Huh Kyung Young to unilaterally amend the constitution. If no National Assembly members pass the rigorous education program within months or even a year, a “National Revolutionary Committee” (국가 혁명 위원회) of 100 individuals would be established. These 100 individuals, immune to external interference, would assume the powers of the National Assembly to vigorously implement Huh Kyung Young’s policies. Their authority would be derived from the public’s overwhelming mandate for change, ensuring that the 3,000 individuals currently in power either undergo the challenging education to qualify for their positions or are replaced.

7. The Three Extremes (Samgeuk) in Philosophy and Governance
   The education program would require a deep understanding of complex philosophical and political concepts, such as the “Three Extremes” (삼극). For instance, explaining the “Three Extremes of the Pyramid” (피라미드의 삼극) would necessitate knowledge of its symbolic representation of heaven, earth, and humanity, or the sun’s central position. This concept, rooted in the Cheonbu경 (Cheonbugyeong), encompasses all physics and mathematics, including the origins of Indian and Arabic numerals. Similarly, the “Three Extremes of Philosophy” (철학의 3대 요소) are identified as “emptiness, roundness, and stillness” (공원정), which are essential for interpreting concepts like the pyramid. The “Three Extremes of Logic” (논리의 삼극) are “thesis, antithesis, and synthesis” (정반합), ensuring that all arguments are coherent and rational. Furthermore, the “Three Extremes of National Existence” (국가 졸립의 삼극) are defined as “people, territory, and sovereignty.” The current state of the nation, with its struggling populace, precarious territory, and compromised sovereignty, indicates a failure of leadership. The “Three Extremes of National Function” (국가 기능의 삼대 요소) are “culture, politics, and religion.”

8. National Objectives and the Principles of Democracy
   The “Three Extremes of National Goals” (국가 목표의 삼극) are “truth, justice, and peace.” However, the current government is perceived as failing to uphold these principles, leading to a lack of justice and peace within families and the nation. In contrast, the “Three Extremes of University Goals” (대학의 목표) are “truth, justice, and freedom,” where freedom encompasses eight fundamental liberties: speech, press, assembly, association, religion, thought, expression, and conscience. Democracy, however, imposes limitations on these freedoms. The “Three Extremes of Democracy” (민주주의의 삼극) are “the principle of the pursuit of happiness, the principle of human dignity, and the principle of absolute fairness.” The concept of absolute fairness, illustrated by the parable of the talents, suggests that those who diligently work and multiply their resources are rewarded, while those who do not are deprived. This aligns with the principle that “heaven helps those who help themselves,” forming the basis of capitalism. While capitalism encourages individual effort and wealth creation, it also emphasizes the responsibility of the wealthy to contribute to human dignity and happiness, as exemplified by philanthropists like Bill Gates. Communism, conversely, enforces this distribution coercively. The current political class’s failure to understand these democratic principles, particularly regarding wealth distribution, is why they are subject to the “3,000 Lives” mandate.

9. The Joint Capitalism Model and the Sacrifice of Leadership
   Huh Kyung Young’s proposed “Joint Capitalism” (공동자본주의) model, distinct from individual capitalism, incorporates two key policies: the “National Dividend System” (국민배당제) and the “National Basic Income Guarantee System” (국민기본소득보장제). The National Dividend System would reallocate 200 trillion won from the national budget (by reducing National Assembly members and abolishing local autonomous bodies) and an additional 100 trillion won from fines based on wealth, directly into citizens’ bank accounts. The National Basic Income Guarantee System would provide a portion of corporate profits to citizens. These policies aim to provide immediate enjoyment and relief to ordinary citizens, aligning with the principle that common people prioritize pleasure before suffering. In contrast, true leaders, like Admiral Yi Sun-sin, embrace suffering first, earning lasting honor. The current political leaders, however, prioritize their own comfort, as evidenced by their first-class travel accommodations. This self-serving behavior must cease, and leaders must be willing to sacrifice for the nation’s well-being.

10. Systemic Flaws and the Need for a New Paradigm
    Huh Kyung Young’s presidential campaign would explicitly advocate for the “3,000 Lives” mandate, promising to re-educate those who have contributed to the nation’s current state. Public support for this vision would be a vote for a complete overhaul of the National Assembly. The suffering of ordinary citizens, including small business owners burdened by debt, is not due to their incompetence but to a flawed system. The current tax system and the absence of national dividends and basic income guarantees are identified as the root causes of their hardship. The disparity in wages, such as the 90 million won annual salary of Hyundai Motors employees compared to the 20 million won of other workers, highlights systemic inequalities. With the implementation of national dividends and basic income, labor unions would become obsolete, as their demands would be addressed by the new economic structure. The current administration’s failure to address critical issues, such as the Hanjin Shipping crisis, which resulted in massive financial losses and damage to small and medium-sized exporters, demonstrates a lack of effective national management and preventative measures.

11. The Cheonbu경 and the Interconnectedness of Existence
    The Cheonbu경, an ancient Korean text, is presented as a source of profound wisdom, encompassing the origins of life, spirit, and character. Its 81 characters, derived from the multiplication of 9 by 9, represent the divine and human numbers, respectively. The concept of “one times one equals ten” (일적십거) signifies infinite expansion, demonstrating that the Cheonbu경 predates Indian and Arabic numerals. The text reveals that human life is sustained by eight interconnected elements: body, spirit, heart, and character, among others. No single part can exist independently, illustrating the interconnectedness of all beings. This interconnectedness extends to the relationship between heaven and earth, and by extension, husband and wife. Heaven, representing the husband, serves the earth (wife) by providing rain and sunlight, receiving nothing in return. This implies that the husband is a “servant” (종) to the wife, providing for her needs without expecting reciprocation. Women, with their numerous organs and hormones, are seen as having more “options” (옵션) and therefore more challenges, requiring constant support from men.

12. The Sacredness of Women and the True Meaning of “Eastern Courtesy”
    The traditional notion of husband and wife as equals or “one body” is dismissed as erroneous. Instead, the relationship is likened to that of a mother and son, where the son (husband) eventually supports the mother (wife). This perspective emphasizes the husband’s role as a devoted servant. The idea that men are superior is a misconception; true leadership involves serving. The deep-seated respect for mothers, evident in the fact that 99% of people think of their mothers rather than their fathers at the moment of death, underscores the importance of treating women with reverence. A husband who mistreats his wife risks alienating his children and facing loneliness in old age. Women are considered “divine” (신격화) in their essence. The designation of Korea as the “Eastern Country of Courtesy” (동방예의지국) is not due to superficial politeness but to its unique tradition of allowing women to retain their maiden names after marriage, unlike Western cultures where women adopt their husbands’ surnames. This practice signifies that women are not treated as property, distinguishing Korea as a truly civilized nation. The Cheonbu경 further delves into the “Seven Dimensions” (7차원) of the universe, encompassing elements like earth, water, fire, wind, emptiness, and consciousness, all of which are interconnected and essential for human existence. The human body, with its 100 trillion cells, is a microcosm of the universe, where each cell relies on the entire organism. This holistic understanding of existence is central to the Cheonbu경.

13. The Power of Huh Kyung Young’s Name
    The lecture concludes with a demonstration of the power associated with Huh Kyung Young’s name. When individuals invoke his name, their bodies are said to become “steel-like” (강철), gaining strength and resilience. Merely looking at his photograph or eyes is believed to bring health and good fortune. This phenomenon is presented as a tangible manifestation of his unique spiritual energy, offering a direct path to well-being and prosperity for those who believe.

Huh Kyung Young’s Philosophical and Strategic Terminology

살생부 (殺生簿): Purge List, Elimination Roster, Accountability Ledger
The list of 3,000 individuals, primarily politicians and high-ranking officials, who would be subject to re-education or removal from power under Huh Kyung Young’s presidency. This term signifies a radical restructuring of the political landscape.
함수 관계 (函數關係): Functional Relationship, Interdependent Dynamic, Causal Nexus
The inherent connection or correlation between Huh Kyung Young’s policies (like reducing the number of National Assembly members) and the resulting societal or economic outcomes, implying a direct cause-and-effect.
무보수 명예직 (無報酬名譽職): Unpaid Honorary Position, Voluntary Public Service, Pro Bono Role
A proposal to transform the role of National Assembly members into an honorary position without salary, emphasizing service over personal gain.
화근 (禍根): Root Cause of Disaster, Source of Calamity, Genesis of Crisis
Refers to the underlying problem or origin of a major issue, specifically citing the Kim Young-ran Act as a potential trigger for economic crisis.
빈대 잡으려다 초가집 태운다 (빈대 잡으려다 草家집 태운다): Sacrificing the Greater for the Lesser, Overkill, Disproportionate Response
An idiom describing an action where an attempt to fix a minor problem results in a much larger, more destructive outcome, akin to “throwing the baby out with the bathwater.”
살생부 (殺生簿): Mandate for Reform, Authority to Restructure, Power to Purge
The immense power a president would need to fundamentally change the political system, including the reduction and re-education of National Assembly members.
부익부 빈익빈 (富益富貧益貧): Wealth Concentration, Widening Inequality, Rich-Get-Richer-Poor-Get-Poorer
The phenomenon where the wealthy become richer and the poor become poorer, exacerbating economic disparity.
대인 (大人): Great Person, Sage, Exemplary Leader
An individual of noble character and profound wisdom, who prioritizes suffering and hardship for the greater good before seeking personal enjoyment or honor.
소인배 (小人輩): Petty Individual, Self-Serving Person, Ignoble Character
Individuals who prioritize immediate pleasure and personal gain over long-term benefit or the welfare of others, often associated with common people or those lacking moral fortitude.
낙이후고 (樂以候苦): Pleasure Before Pain, Immediate Gratification, Hedonistic Pursuit
The principle of seeking enjoyment first, with suffering or hardship to follow later, often attributed to ordinary people or those lacking foresight.
고이후락 (苦以後樂): Pain Before Pleasure, Delayed Gratification, Ascetic Principle
The principle of enduring hardship and suffering first, with enjoyment or honor to follow later, characteristic of true leaders and great individuals.
살생부 (殺生簿): Re-education Mandate, Rehabilitative Directive, Transformative Program
The comprehensive plan to send 3,000 individuals (politicians, ministers, vice-ministers) to a “National Leader Spiritual Education Center” for intensive re-education and qualification.
삼극 (三極): Three Pillars, Three Principles, Tripartite Foundation
A fundamental concept referring to three essential elements or principles that form the basis of various systems, philosophies, or entities.
피라미드의 삼극 (Pyramid’s Three Pillars): Heaven, Earth, Humanity (천화, 지화, 인화) – representing the cosmic order and balance.
철학의 삼대 요소 (Three Elements of Philosophy): Emptiness, Wholeness, Stillness (공, 원, 정) – core concepts for understanding existence.
논리의 삼극 (Three Pillars of Logic): Thesis, Antithesis, Synthesis (정, 반, 합) – the dialectical process of reasoning.
국가 존립의 삼극 (Three Pillars of National Existence): People, Territory, Sovereignty (국민, 영토, 주권) – essential components for a nation’s survival.
국가 기능의 삼대 요소 (Three Elements of National Function): Culture, Politics, Religion (문화, 정치, 종교) – key domains of national activity.
국가 목표의 삼대 요소 (Three Elements of National Goals): Truth, Justice, Peace (진리, 정의, 평화) – the ultimate aims of a nation.
대학의 목표 (Goals of University): Truth, Justice, Freedom (진리, 정의, 자유) – the core values pursued by higher education.
민주주의의 삼극 (Three Pillars of Democracy): Principle of Happiness Pursuit, Principle of Human Dignity, Principle of Absolute Fairness (행복 추구의 원칙, 인간 존엄의 원칙, 절대 공평의 원칙) – foundational tenets of democratic governance.
절대 공평 (絕對公平): Absolute Fairness, Impartial Justice, Equitable Distribution
A principle of justice where rewards are distributed based on effort and contribution, rather than strict equality, reflecting the idea that “heaven helps those who help themselves.”
공동 자본주의 (共同資本主義): Communal Capitalism, Shared Capitalism, Participatory Economy
Huh Kyung Young’s proposed economic system that combines elements of capitalism with social welfare, including a national dividend system and basic income guarantee.
국민 배당제 (國民配當制): National Dividend System, Citizen’s Share Program, Universal Basic Dividend
A policy where a portion of the national budget and other revenues are directly distributed to citizens’ bank accounts.
국민 기본 소득 보장제 (國民基本所得保障制): National Basic Income Guarantee, Universal Basic Income, Citizen’s Stipend
A system ensuring a minimum income for all citizens, funded partly by corporate profits.
동방예의지국 (東方禮儀之國): Nation of Eastern Courtesy, Land of Propriety, Exemplar of Etiquette
A traditional epithet for Korea, reinterpreted by Huh Kyung Young to specifically refer to the unique custom of women retaining their maiden names after marriage, symbolizing respect for individual identity.
심성감 (心性鑑): Mind-Nature Mirror, Spiritual Reflection, Inner Compass
A concept related to self-reflection and understanding one’s inner nature, potentially linked to different dimensions of consciousness (7th, 8th, 9th dimensions).
지수화풍 (地水火風): Earth, Water, Fire, Wind; Four Great Elements; Fundamental Constituents
The four classical elements in Eastern philosophy, representing the basic components of the physical world.
공견 (空見): Void-Perception, Emptiness-Insight, Realization of Non-Substantiality
A Buddhist concept referring to the understanding of emptiness or non-self, often combined with the four great elements to form the “seven great elements” (칠대).

서론: 인터넷 시대와 허경영 강연의 영향력

국제 전화로 시작된 오늘 강연은 인터넷의 막강한 영향력을 실감하게 합니다. 유튜브를 통해 해외 교포들까지 허경영의 메시지를 접하고 있으며, 이는 인터넷 매체가 다양한 사람들에게 도달하며 대단한 파급력을 가졌음을 보여줍니다.

허경영의 33가지 공약: 국회의원 100명 축소와 무보수 명예직 전환
허경영의 33가지 공약 중 정치 공약은 국회의원을 100명으로 줄이고 무보수 명예직으로 전환하는 것입니다. 이 공약은 25년 전부터 주장해왔던 것으로, 현재 우리나라 경제가 어려운 상황에서 300명의 국회의원과 그 보좌관 3,000명이 해외여행 등으로 쓰는 막대한 비용과 특권이 국가 부패의 근원이라고 지적합니다.

김영란법 비판과 IMF 위기론
허경영은 김영란법이 부자들이 지갑을 닫게 만들어 서민 경제를 더욱 어렵게 한다고 비판합니다. 이는 빈대 잡으려다 초가삼간 태우는 격이며, 김영란법 때문에 IMF와 같은 경제 위기가 올 수도 있다고 경고합니다. 대통령이 되면 김영란법을 즉시 폐지하겠다고 선언합니다.

3,000명 살생부와 대통령의 강력한 권한
국회의원 수를 줄이고 명예직으로 바꾸기 위해서는 ‘3,000명의 살생부’를 휘두를 수 있는 막강한 대통령의 권한이 필요하다고 주장합니다. 박근혜 대통령처럼 공약을 이행하지 못하는 무능한 대통령이 아닌, 허경영처럼 88%의 압도적인 지지로 당선되어 국민의 위임을 받아 국회의원들을 정리할 수 있는 강력한 리더십이 필요하다는 것입니다. 현재 국회의원들은 국민의 돈을 받으면서도 대기업과 부자들의 편을 들며 부익부 빈익빈 현상을 심화시키고 있다고 비판합니다.

세계 통일 실패의 원인: 술과 담배
징기스칸, 나폴레옹, 히틀러, 알렉산더 등 역사 속 위대한 인물들이 세계 통일에 실패한 이유를 술과 담배 때문이라고 분석합니다. 술과 담배에 찌든 지도자는 세상을 구원할 수 없으며, 우리나라의 술값만 아프리카에 보내도 모든 사람이 잘 살 수 있다고 말합니다.

대인과 소인의 차이: 고통과 즐거움의 순서
대인(지도자)은 고통을 먼저 겪고 나중에 즐거움을 취하지만, 소인(백성)은 즐거움을 먼저 추구하고 나중에 고통을 당한다고 설명합니다. 현재 정치인들은 대인이 되어야 함에도 불구하고 소인배처럼 자신의 이득과 즐거움을 먼저 추구하여 나라를 어렵게 만들고 있다고 비판합니다. 이순신 장군처럼 먼저 고통을 택해야 영웅이 될 수 있다고 강조합니다.

국가 지도자 정신 교육대: 3,000명 갱생 프로젝트
허경영은 대통령이 되면 ‘국가 지도자 정신 교육대’를 설립하여 현역 국회의원, 장관, 차관 등 모든 국가 지도자들이 교육을 이수하게 할 것이라고 밝힙니다. 이 교육은 20년 정도 걸리는 고난도 과정으로, 한 달 만에 합격하는 사람은 언제든 정치 활동을 할 수 있지만, 그렇지 못한 사람들은 교육을 통해 갱생해야 한다고 말합니다. 이는 전두환 정권의 삼청교육대와는 달리, 약한 자가 아닌 국가 지도자들을 대상으로 한 정신 교육이며, 재판 없이 교육을 통해 국가 지도자를 완전히 변화시키는 것이 목표라고 설명합니다.

국가 혁명 위원회와 새로운 정치 시스템
국가 지도자 정신 교육대에서 합격자가 나오지 않을 경우, ‘국가 혁명 위원회’에서 100명을 선출하여 국회의원 권한을 대신하고 공약을 강력하게 실행해 나갈 것이라고 말합니다. 또한, 여의도라는 지명과 국회라는 이름도 바꾸어 새로운 정치 시스템을 구축하겠다고 선언합니다.

삼극(三極) 사상과 천부경의 원리
강연은 피라미드의 삼극(천화, 지화, 인화), 철학의 삼극(공, 원, 정), 논리의 삼극(정, 반, 합), 국가 존립의 삼극(국민, 영토, 주권), 국가 기능의 삼극(문화, 정치, 종교), 국가 목표의 삼극(진리, 정의, 평화), 대학의 목표(진리, 정의, 자유), 민주주의의 삼극(행복 추구, 인간 존엄, 절대 공평) 등 다양한 분야의 ‘삼극’ 개념을 설명하며 천부경의 원리를 풀어냅니다. 특히 민주주의의 절대 공평 원칙을 설명하며, 하늘은 스스로 돕는 자를 돕는다는 자본주의의 원리를 강조합니다.

공동 자본주의와 국민 배당제
허경영은 ‘공동 자본주의’를 통해 국민 배당제와 국민 기본 소득 보장제를 시행하겠다고 공약합니다. 400조 예산 중 200조를 절약하고, 벌금 비례 재산 비례형으로 100조를 추가 확보하여 총 300조를 국민 통장에 배당하며, 재벌 소득의 일부를 국민 기본 소득으로 보장하겠다는 것입니다. 이는 소인과 백성에게 먼저 즐거움을 주어 고통을 덜어주는 지도자의 역할이라고 설명합니다.

지도자의 희생과 군인 정신
진정한 지도자는 자신을 희생해야 한다고 강조합니다. 이순신 장군이 전쟁에서 죽어주는 것이 장군의 역할이듯, 군인은 평화를 위해 자신을 바치는 정신을 가져야 한다고 말합니다. 현재 정치인들은 1등석에 앉는 등 특권을 누리며 희생하지 않는다고 비판하며, 지도자는 고통을 먼저 취해야 후세에 길이 남는 영예를 얻을 수 있다고 역설합니다.

제도의 문제와 국가 경쟁력
서민들이 가난한 것은 어리석어서가 아니라 잘못된 제도 때문이라고 지적합니다. 현대자동차 근로자와 다른 근로자 간의 임금 격차, 한진해운 사태 방치 등 국가 제도의 문제로 인해 국민들이 희생당하고 있으며, 이는 국가 경쟁력을 좀먹는 행위라고 비판합니다. 대통령이 되면 파업과 같은 문제들을 역사 속으로 사라지게 하고, 국가 전반적인 사업을 체크하여 강력한 지시를 내릴 것이라고 말합니다.

천부경과 인간의 본질
강연은 천부경의 81자 원리를 통해 인간의 목숨이 식, 정, 촉, 성품, 기 등 여덟 가지 요소로 이루어져 있으며, 이 모든 것이 연결된 동체임을 설명합니다. 우리 몸의 세포 하나하나가 전체 장기 없이는 살 수 없듯이, 인간도 홀로 존재할 수 없으며 서로 연결되어 있다는 것입니다.

남편과 아내의 관계: 하늘과 땅의 비유
남편과 아내의 관계를 하늘과 땅에 비유하며, 하늘은 땅의 종노릇을 하듯 남편은 아내에게 비를 내려주듯 끊임없이 공급해야 한다고 설명합니다. 땅은 가만히 앉아서 받아먹는 존재이므로, 아내가 남편보다 상위 개념에 있다고 말합니다. 부부를 동격으로 보거나 한 몸으로 보는 것은 잘못된 해석이며, 남편은 아들, 아내는 어머니와 같다고 비유하며, 아들이 어머니를 부양하듯 남편도 아내에게 봉사해야 한다고 강조합니다.

동방예의지국 대한민국의 여성 존중 사상
우리나라가 동방예의지국인 이유는 세계에서 유일하게 결혼 후에도 여성의 성씨를 인정해주기 때문이라고 설명합니다. 다른 나라에서는 여성이 결혼하면 남편의 성을 따르며, 이는 여성을 소유물로 여기는 쌍놈 나라의 문화라고 비판합니다. 대한민국은 여성의 성실을 인정함으로써 여성을 신격화하고 존중하는 사상을 가지고 있다고 말합니다.

허경영의 치유 능력과 미래 예언
강연 말미에는 허경영의 이름을 부르면 몸이 강철이 되고 건강해지며 행운이 온다는 주장을 펼칩니다. 또한, 자신의 사진을 보거나 눈을 마주치는 것만으로도 치유 효과가 있다고 말하며, 미래에 자신을 만나기 어려워질 것이라고 예언합니다.

Meeting Minutes: The Relationship Between the “3,000-Person Hit List” and Heo Kyeong-yeong

Ⅰ. Meeting Overview

Category	Details
Date	October 8, 2016
Title	“The Relationship Between the ‘3,000-Person Hit List’ and Heo Kyeong-yeong” 🔴1047th Heo Kyeong-yeong Saturday Lecture
Speaker	Heo Kyeong-yeong
Source	YouTube Video
Key Topics	Political reform, economic policy, national leadership, philosophical and religious principles, the role of Korea in global leadership, and the “3,000-person hit list” concept.

Ⅱ. Meeting Discussion

• Critique of Current Political System and Policies

  • Excessive Privileges for National Assembly members: The current system of 300 National Assembly members, along with 3,000 associated personnel, leads to excessive spending on overseas travel, election costs, and special privileges, contributing to national corruption .
  • Ineffectiveness of the Kim Young-ran Act: The Kim Young-ran Act, intended to curb corruption, is criticized for causing economic hardship by discouraging spending among the wealthy, leading to a decline in sales for small and medium-sized businesses and farmers . This is likened to “burning down a thatched house to catch a bedbug” .
  • Presidential Weakness: The current president is unable to implement policies due to the obstruction of National Assembly members, who prioritize their own interests and those of large corporations over the welfare of the public .
  • Lack of Accountability: Despite significant national issues like the logistics crisis caused by Hanjin Shipping, no government ministers have been held accountable .

• Heo Kyeong-yeong’s Proposed Reforms

  • Reduction and Honorary Status for National Assembly members: Heo Kyeong-yeong proposes reducing the number of National Assembly members to 100 and making their positions unpaid, honorary roles, a policy he claims to have advocated for 25 years .
  • Abolition of the Kim Young-ran Act: If elected, Heo Kyeong-yeong pledges to abolish the Kim Young-ran Act immediately .
  • The “3,000-Person Hit List” and National Leader Mental Training Center:
  • Heo Kyeong-yeong plans to establish a “National Leader Mental Training Center” (국가 지도자 정신 교육대) for 3,000 individuals, including all current National Assembly members, ministers, and vice-ministers .
  • These individuals would be required to complete a rigorous training program, with monthly exams that are expected to take approximately 20 years to pass .
  • This initiative aims to reform political leaders and ensure they understand the principles of governance, philosophy, religion, and national budget management .
  • The goal is to replace the current political structure with a more effective and accountable system .
  • National Revolution Committee: A “National Revolution Committee” (국가 혁명 위원회) of 100 members would be established to implement Heo Kyeong-yeong’s policies without obstruction .
  • Renaming Yeouido and the National Assembly: The name of Yeouido, where the National Assembly is located, and the name of the National Assembly itself would be changed .
  • Joint Capitalism (공동자본주의):
  • This system would include a “national dividend System” (국민 배당제) and a “National Basic Income Guarantee System” (국민 기본 소득 보장제) .
  • Heo Kyeong-yeong claims he would save 200 trillion won from the national budget by reducing National Assembly members and abolishing local autonomous bodies, and an additional 100 trillion won from fines based on wealth, totaling 300 trillion won to be distributed to citizens .
  • This would provide a stable income for citizens and eliminate the need for labor unions .

• Philosophical and Spiritual Foundations

  • The Role of a True Leader: A true leader (대인, 도인) prioritizes suffering (고통) before seeking enjoyment (즐거움), unlike common people (소인, 백성) who seek enjoyment first and then experience suffering . Leaders should be willing to sacrifice themselves for the nation, like Admiral Yi Sun-sin .
  • Korea as the World’s Center: Korea is presented as the geographical, philosophical, religious, political, and moral center of the world (한반도) . It is the place where Eastern and Western philosophies, and various religions, converge to form a “middle way” (중도) .
  • The Significance of Heo Kyeong-yeong’s Name: His name is said to open the “heaven’s gate” (하늘문), also known as “Baekhoe” (백회), which is closed for most people .
  • The Principle of Absolute Fairness (절대 공평): While humans are born equal, heaven’s truth is about fairness, not equality . This means that those who work hard and are diligent will be rewarded, reflecting the principles of capitalism . However, wealth should be used to contribute to human dignity and happiness, as exemplified by philanthropists like Bill Gates .
  • The Relationship Between Husband and Wife: The speaker reinterprets the traditional view of husband as heaven and wife as earth, arguing that heaven (husband) serves the earth (wife) by providing resources (rain, sunlight) without receiving anything in return . Therefore, the wife is in a superior position, and the husband should prioritize her needs and well-being . This perspective is also applied to the relationship between North and South Korea, suggesting that conflict arises from treating them as equals .
  • The Value of Women: Women are described as having more organs and hormones than men, making them more complex and valuable, akin to a car with more “options” . Korea is unique in recognizing a woman’s maiden name after marriage, which is presented as a sign of its “Eastern Country of Courtesy” (동방예의지국) status, unlike other countries where women adopt their husband’s surname .

Ⅲ. Action Items

• Voter Education: Citizens should be educated on Heo Kyeong-yeong’s policies, particularly the “3,000-person hit list” and the National Leader Mental Training Center, to garner overwhelming support (88% or more) for his presidential candidacy .
• Implementation of Joint Capitalism: Upon election, Heo Kyeong-yeong will implement the national dividend System and the National Basic Income Guarantee System to improve citizens’ economic well-being .
• Establishment of National Leader Mental Training Center: The National Leader Mental Training Center will be established to re-educate all existing political leaders, including National Assembly members, ministers, and vice-ministers .
• Formation of National Revolution Committee: A 100-member National Revolution Committee will be formed to execute Heo Kyeong-yeong’s policies effectively .
• Abolition of Labor Unions: With the implementation of joint capitalism, labor unions will be abolished .

| Political reform, economic policy, national leadership, philosophical and religious principles, the role of Korea in global leadership, and the “3,000-person hit list” concept. |

| — |

Character Profiles

• 허경영 (Heo Kyeong-yeong) | Lecturer | Proposes radical political reforms, including reducing the number of National Assembly members and implementing a “National Leader Mental Education Center” for current politicians . He also claims to possess unique spiritual powers, such as making people’s bodies strong by calling his name .
• 박근혜 (Park Geun-hye) | President | Unable to implement her pledges and is seen as ineffective in dealing with the National Assembly .
• 전두환 (Chun Doo-hwan) | Former President | Criticized for his past actions of imprisoning “gangsters and thugs” in the “3천 교육대 (3,000-person education camp),” who are seen as victims of the intelligent, rather than the root cause of societal problems .
• 이순신 (Yi Sun-sin) | Admiral | Presented as an example of a true leader who embraces suffering first for later glory, unlike current politicians .
• 빌 게이츠 (Bill Gates) | Entrepreneur, Philanthropist | Mentioned as an example of a wealthy individual who contributes to society by donating half of his fortune .
• 김영수 (Kim Young-soo) | Audience Member | Addressed by Heo Kyeong-yeong during the lecture for questions .
• 양고모님 (Yang Go-mo-nim) | Audience Member | Addressed by Heo Kyeong-yeong during the lecture for questions .

Scene-by-Scene Summary

1 (00:00:00) International Call Interruption

• Heo Kyeong-yeong answers an international call during his lecture .
• The caller, from Japan, mentions watching Heo Kyeong-yeong on YouTube and having previously lived in the US .
• Heo Kyeong-yeong acknowledges the significant influence of the internet .
• He ends the call, stating he is currently lecturing and will call back later .

2 (00:01:30) Introduction of the Lecture Topic

• Heo Kyeong-yeong introduces the lecture topic: “The Relationship between the 3,000-person Kill List and Heo Kyeong-yeong” .
• He refers to his 33 political pledges, specifically the one to reduce the number of National Assembly members to 100 and make their positions honorary .
• He criticizes the current 300 National Assembly members and their 3,000 aides for their excessive spending and privileges, which he believes lead to national corruption .
• He argues that the “Kim Young-ran Act” (anti-graft law) was a mistake made by these politicians, potentially leading to an IMF-like crisis by causing the wealthy to close their wallets .
• He pledges to abolish the Kim Young-ran Act if he becomes president .

3 (00:03:10) The “3,000-person Kill List” and Presidential Power

• Heo Kyeong-yeong asserts that a president needs immense power, like the “3,000-person kill list,” to implement such reforms .
• He criticizes President Park Geun-hye for being unable to fulfill her pledges .
• He claims that if he were elected with 88% public support, it would signify the public entrusting him with constitutional reform and the authority to “clean up” the National Assembly .
• He criticizes current politicians for prioritizing their own wealth and the interests of large corporations over the welfare of the common people, leading to increasing wealth inequality .
• He states that the 300 National Assembly members act like “300 presidents,” hindering the actual president’s ability to govern .
• He emphasizes that a leader must be willing to sacrifice themselves to change the nation .

4 (00:05:00) Failures of Historical Leaders and the Role of Alcohol/Tobacco

• Heo Kyeong-yeong discusses historical figures like Genghis Khan, Napoleon, Hitler, and Alexander the Great, noting their failure to achieve world unification .
• He attributes their failures to their consumption of alcohol and tobacco, arguing that such leaders cannot save the world .
• He suggests that the money spent on alcohol in Korea could feed all of Africa .
• He introduces the concept that “great people” (대인) or “sages” (도인) endure hardship first for later enjoyment, while “petty people” (소인) or “commoners” (백성) seek pleasure first and then suffer .
• He criticizes Korean politicians for acting like “petty people” by prioritizing their own benefits .
• He argues that President Park Geun-hye cannot reform the system because the 300 National Assembly members would not cooperate .
• He reiterates that his election with overwhelming support would empower him to remove the 3,000 corrupt individuals and transform the political landscape, including changing the name of Yeouido and the National Assembly .

5 (00:09:00) Korea as the World’s Center

• Heo Kyeong-yeong claims that a leader who can fundamentally change society will emerge from the Korean Peninsula, as prophesied in various religious texts .
• He describes Korea as the philosophical, religious, political, and moral center of the world, citing its geographical and cultural significance .
• He states that Korea is where Eastern and Western philosophies, and various religions, converge to form a “middle path” or “neutrality” .
• He asserts that Korean products like ginseng, garlic, and beans are superior, and Korean women are the most beautiful .
• He claims that his name, Heo Kyeong-yeong, can open the “heaven’s gate” (백회) for people, which is currently closed for 7 billion people .
• He warns that those who meet him later will find it difficult to do so .

6 (00:11:00) The National Leader Mental Education Center

• Heo Kyeong-yeong explains his plan to establish a “National Leader Mental Education Center” (국가 지도자 정신 교육대) to reform the 3,000 corrupt individuals .
• All current National Assembly members, ministers, and vice-ministers would be required to attend and complete the education .
• He contrasts this with Chun Doo-hwan’s “3,000-person education camp,” which targeted the weak, whereas his center would target corrupt leaders .
• He states that the education would be rigorous, with monthly exams, and it would take approximately 20 years to pass .
• Those who pass can return to politics, but the difficulty ensures that few would succeed quickly .
• He envisions that this process would gradually reduce the number of corrupt politicians, and the education center would eventually close .
• He proposes that a “National Revolution Committee” (국가 혁명 위원회) of 100 members would be established to implement his pledges while the politicians are undergoing education .

7 (00:14:00) Philosophical and Political Principles

• Heo Kyeong-yeong delves into various “three-pole” (삼극) concepts, including the three poles of a pyramid (천화, 지화, 인화) .
• He connects the pyramid’s principle to the “천부경 (Cheonbugyeong)” and its concept of “일석극 무진본” (one becomes three, endlessly) .
• He discusses the three elements of philosophy (공, 원, 정 – emptiness, roundness, stillness) and logic (정, 반, 합 – thesis, antithesis, synthesis) .
• He outlines the three elements for national survival: people, territory, and sovereignty .
• He criticizes the current state of Korea, where the people are suffering, the territory is threatened by war, and sovereignty is compromised .
• He lists the three elements of national function (culture, politics, religion) and national fields (philosophy, science, economy) .
• He emphasizes that current leaders lack understanding of these fundamental principles, leading to national disarray .
• He states that the three goals of the nation are truth, justice, and peace, which he believes are currently absent .
• He contrasts national goals with university goals, which are truth, justice, and freedom .
• He defines the eight types of freedom in a democracy (speech, press, assembly, association, religion, thought, expression, conscience) .

8 (00:19:00) Principles of Democracy and Capitalism

• Heo Kyeong-yeong explains the three principles of democracy: the pursuit of happiness, human dignity, and absolute fairness .
• He uses the parable of the talents from the Bible to illustrate “absolute fairness,” where those who work hard are rewarded, and those who do not, lose what they have .
• He argues that capitalism aligns with this divine law, where hard work leads to prosperity, but warns against disrespecting others based on wealth .
• He cites Bill Gates as an example of a wealthy individual who contributes to human dignity and happiness through philanthropy .
• He contrasts capitalism with communism, where wealth redistribution is forced .
• He criticizes current politicians for mismanaging wealth distribution, leading to their inclusion in the “kill list” .
• He proposes “Shared Capitalism” (공동자본주의), which includes a “national dividend System” (국민배당제) and a “National Basic Income Guarantee System” (국민기본소득보장제) .
• He explains that these systems would provide regular income to citizens, aligning with the principle of giving pleasure to commoners first .
• He reiterates that true leaders, like Admiral Yi Sun-sin, prioritize sacrifice for later glory, unlike current politicians who seek pleasure first .
• He criticizes the privileges of National Assembly members, such as first-class travel, as examples of seeking pleasure first .
• He states that his election would be a mandate to reform the National Assembly and its members through the “National Leader Mental Education Center” .

9 (00:24:00) Systemic Problems and Economic Crisis

• Heo Kyeong-yeong argues that the suffering of common people and small businesses is due to flawed systems, not their lack of effort .
• He points out the disparity in wages between Hyundai Motor workers and other laborers .
• He suggests that with the national dividend System and Basic Income Guarantee, labor unions would become unnecessary .
• He criticizes the government’s handling of the Hanjin Shipping crisis, which he believes harmed small and medium-sized enterprises and national competitiveness .
• He expresses frustration that no ministers were held accountable for the logistics crisis .
• He states that if he were president, such strikes and crises would disappear, and responsible ministers would be dismissed .

10 (00:26:00) 천부경 (Cheonbugyeong) and Human Existence

• Heo Kyeong-yeong briefly touches upon the “천부경 (Cheonbugyeong),” an ancient Korean text, and its numerical principles .
• He claims that the Cheonbugyeong contains all world physics and mathematics, including the origin of Indian and Arabic numerals .
• He explains that human life (명) is influenced by “기 (energy)” and “정 (essence),” which in turn comes from “촉 (touch)” .
• He also mentions “성품 (character)” as a component of life .
• He states that the Cheonbugyeong’s 81 characters represent the interconnectedness of all things, where no part can exist independently .

11 (00:28:00) Gender Roles and Marriage

• Heo Kyeong-yeong reinterprets traditional gender roles, stating that while the husband is “heaven” and the wife is “earth,” the “earth” is actually superior because “heaven” serves “earth” by providing rain and sunlight .
• He argues that men should provide for women without expecting anything in return, just as heaven gives to earth .
• He criticizes the idea of husband and wife being equals or “one body,” stating that it leads to conflict .
• He proposes that the wife is like a mother and the husband is like a son, meaning the son (husband) should serve and support the mother (wife) .
• He claims that his unique approach to marriage counseling prevents divorce .
• He applies this analogy to inter-Korean relations, suggesting that conflict arises when both sides see themselves as equals .
• He emphasizes that men who mistreat their wives will be disliked by their children in old age .
• He states that women are “deified” (심격화) and possess more organs and hormones than men, making them more complex and deserving of care .
• He criticizes other countries for treating women as property by changing their surnames upon marriage, unlike Korea, which he says is why Korea is called “The Land of Eastern Courtesy” (동방예의지국) .

12 (00:35:00) Dimensions of Human Nature and Conclusion

• Heo Kyeong-yeong discusses the “7th, 8th, and 9th dimensions of human nature” (인성 7차원, 8차원, 9차원) within the Cheonbugyeong .
• He explains the “seven great elements” (7대) of the universe, which include the “four great elements” (4대) of earth, water, fire, and wind, plus “emptiness” (공) and “consciousness” (견) .
• He concludes the lecture by stating that the Cheonbugyeong explains the interconnectedness of all human existence .
• He invites new attendees to come forward for photos and to experience his spiritual power .
• He demonstrates that calling his name, “Heo Kyeong-yeong,” makes a person’s body strong, unlike calling “Jesus” .
• He claims that looking at his photo or eyes will bring health and good fortune .
• He performs a healing ritual on several individuals, including a young man and a woman from Nogwon .

20161008_Sat_1047_3000_Purge_List_and_Huh_Kyung_young’s_Function

Date: 2016.10.08

Keywords: Huh Kyung young, 3000 Purge List, National Leader’s Spiritual Education Center, Three Extremes, Korean Peninsula

Content

Introduction to the Lecture and Initial Remarks
The lecture commenced earlier than usual today . Huh Kyung young briefly took an international call from a viewer in Japan, who had previously resided in the United States . The caller expressed that they frequently watch Huh Kyung young’s content online, acknowledging the significant influence of the internet . Huh Kyung young noted that many overseas Koreans view his content . He then politely concluded the call, explaining that he was in the middle of a lecture . He affirmed that receiving calls during a lecture is acceptable .

The 3,000-Person Purge List and Huh Kyung young’s Mandate
The central theme of today’s lecture is “The 3,000-Person Purge List and Huh Kyung young’s Functional Relationship” . Huh Kyung young reiterated his long-standing political pledge, made 25 years prior, to reduce the number of National Assembly members to 100 and convert their positions to unpaid, honorary roles . He argues that the current system, with 300 National Assembly members and an additional 3,000 individuals supported by them, incurs immense national expenditure through overseas travel, various expenses, and state-funded election costs and building provisions, fostering widespread corruption .

He critically views the Kim Young-ran Act, enacted by these same politicians, as a significant misstep that could precipitate an IMF-like economic crisis . This law, intended to curb corruption, has inadvertently caused the wealthy to close their wallets, thereby stifling consumption of agricultural products and hindering small and medium-sized enterprises and merchants . Huh Kyung young asserts that this is akin to “burning down the thatched house to catch a bedbug,” and he pledges to abolish the Kim Young-ran Act immediately upon becoming president .

To implement such radical changes, including the restructuring of the National Assembly, the incoming president must possess immense power, symbolized by the “3,000-person purge list” . He contrasts this with the current presidential inability to enact even a single policy . Huh Kyung young declares that if elected with an overwhelming 88% public mandate, the people would be entrusting him with the authority to fundamentally reform the constitution and the political landscape . This mandate would empower him to decisively remove all existing National Assembly members and their collaborators, transforming the political arena of Yeouido . He even proposes changing the name of Yeouido and the National Assembly itself, envisioning a new, prestigious designation akin to Manhattan .

The Korean Peninsula as the World’s Center
Huh Kyung young posits that the Korean Peninsula is the destined center for global transformation . He states that prophecies across various religions and philosophies—including Jeongsan-do, Daesoon Jinrihoe, Dangun-gyo, Christianity, and Buddhism—foretell the emergence of a leader from the Korean Peninsula 2,500 years after the deaths of Confucius, Socrates, Buddha, and Jesus . This leader will embody the philosophical, religious, political, and moral “center” .

Geographically, the Korean Peninsula is described as a perfectly balanced land according to Feng Shui principles, with the Blue Dragon to the left, White Tiger to the right, Vermilion Bird to the south, and Black Tortoise to the north . He emphasizes that “Korea” (코리아) derives from “Core” (코아), signifying its central role . This centrality is where Eastern and Western philosophies converge to form the “Middle Way” (중도) . Similarly, all religions find their “neutrality” (중립) on the Korean Peninsula, and the political ideologies of democracy and communism are juxtaposed here . Even ocean currents and atmospheric conditions converge on the peninsula, which also boasts four distinct seasons, producing superior ginseng, garlic, and beans . He asserts that Korean beauty is unparalleled, representing a harmonious balance between extremes . Thus, the Korean Peninsula is the spatial, philosophical, religious, political, and moral “center” where a leader capable of achieving what others could not will emerge: Huh Kyung young .

The National Leader’s Spiritual Education Center
Huh Kyung young asserts that his name alone can open the “gate to heaven,” also known as the Baekhoe (백회), a spiritual energy point . He claims that the Baekhoe of 7 billion people is currently closed, which is why he has appeared in the internet era . He warns that while he appears similar to ordinary people, his true nature will eventually be revealed, and those who meet him now will have continued access, unlike later followers .

He proposes the establishment of a “National Leader’s Spiritual Education Center” (국가 지도자 정신 교육대) to re-educate the 3,000 individuals on his purge list . All incumbent National Assembly members, ministers, and vice-ministers would be required to complete this training, with the exception of those he personally appoints after becoming president . This initiative is crucial because the public believes that if those who have benefited from the current political system are left untouched, his presidency would be meaningless .

He contrasts this with the failed “3,000 Education Unit” of former President Chun Doo-hwan, which targeted vulnerable individuals, whom Huh Kyung young views as victims of the powerful . Huh Kyung young clarifies that he would not imprison these individuals but rather subject them to extensive spiritual education . The curriculum would be so rigorous that it would take approximately 20 years to achieve a passing score on monthly examinations . Any current politician who can pass the exam within a month would be free to continue their political career . This system would eliminate the need for trials, as the education itself would serve as a rehabilitative process for national leaders . As individuals pass the monthly exams, the 3,000-person list would gradually diminish, and the education center would eventually be disbanded . He emphasizes that this radical constitutional reform would be supported by the public, who would vote for him specifically to overhaul the National Assembly .

If no one passes the education program for an extended period, an emergency National Assembly of 100 members, selected by a “National Revolution Committee,” would be formed to swiftly implement his policies . These 100 members would wield the authority of the National Assembly, driving national progress without interference . The education would involve memorizing complex philosophical, political, religious, and ideological concepts, such as the “Three Extremes” (삼극) of a pyramid, which represent heaven, earth, and humanity, or the principles of Cheonbugyeong .

The Three Extremes of Existence
Huh Kyung young elaborates on the concept of the “Three Extremes” (삼극) across various domains:

• Philosophy: The three elements of philosophy are “emptiness, circularity, and stillness” (공원정) .
• Logic: The three elements of logic are “thesis, antithesis, and synthesis” (정반합) .
• National Existence: The three essential elements for a nation’s existence are “people, territory, and sovereignty” (국민, 영토, 주권) . He laments that these are currently in disarray, with the people suffering, the territory constantly threatened by war, and the nation’s ability to respond to issues like nuclear threats compromised .
• National Function: The three elements of national function are “culture, politics, and religion” (문화, 정치, 종교) .
• National Goals: The three goals of a nation are “truth, justice, and peace” (진리, 정의, 평화) . He criticizes the current government for failing to uphold these, leading to a breakdown of justice and peace within families and the nation . In contrast, the goals of a university are “truth, justice, and freedom” (진리, 정의, 자유) . Freedom encompasses eight categories: speech, press, assembly, association, religion, thought, expression, and conscience .
• Democracy: The three principles of democracy are “the pursuit of happiness, human dignity, and absolute fairness” (행복 추구의 원칙, 인간 존엄의 원칙, 절대 공평의 원칙) . He illustrates absolute fairness with the parable of the talents from the Bible, where those who multiply their talents are rewarded, and those who do not have their resources redistributed . This principle, “Heaven helps those who help themselves,” is the foundation of capitalism . He emphasizes that while heaven sends humans to Earth equally, true justice lies in fairness, not equality . The wealthy, who are often more diligent, deserve their rewards, but they must not disrespect others . Instead, they should contribute to human dignity and happiness, as exemplified by philanthropists like Bill Gates . Capitalism encourages voluntary contribution, whereas communism enforces it . He criticizes politicians for failing to understand these democratic principles, leading to unfair distribution and their inclusion on the purge list .

Joint Capitalism and Leadership Philosophy
Huh Kyung young proposes “Joint Capitalism” (공동자본주의) as his economic policy, which differs from individual capitalism . This system includes two main components:

1. National Dividend System (국민배당제): He plans to save 200 trillion won from the national budget (currently 400 trillion won) by reducing the National Assembly and abolishing local autonomous governments, distributing this directly to citizens’ accounts . Additionally, an estimated 100 trillion won from fines based on wealth-proportional penalties for criminals would also be distributed, totaling 300 trillion won .
2. National Basic Income Guarantee System (국민기본소득보장제): A portion of the income from conglomerates would also be distributed to citizens’ accounts .

These measures aim to provide immediate “pleasure” (낙) to the people, aligning with the principle that common people seek pleasure first, followed by hardship . In contrast, true leaders, like Admiral Yi Sun-sin, embrace hardship first, leading to later glory . He emphasizes that a soldier’s spirit is not about killing but about sacrificing for peace . He criticizes politicians who prioritize their own comfort and privileges, such as first-class travel, over the well-being of the populace . Leaders must relinquish such privileges, as their role is to endure hardship first .

Huh Kyung young reiterates that his presidential candidacy, supported by the public, would lead to the complete overhaul of the National Assembly . He argues that the suffering of ordinary citizens and small business owners, burdened by debt, is not due to their lack of intelligence or effort, but rather to a flawed national system, including tax policies and the absence of dividend and basic income guarantees . He points out the disparity in wages, such as Hyundai Motor Company employees earning 90 million won annually while others earn 20 million won . With the implementation of the National Dividend and Basic Income Guarantee systems, labor unions would become obsolete .

He criticizes the government’s failure to address critical economic issues, such as the Hanjin Shipping crisis, which severely impacted exports and incurred massive liabilities for the nation . He asserts that the president must actively oversee national affairs and provide strong directives, questioning the absence of national management consultants in key industries to prevent such crises .

The Cheonbugyeong and the Nature of Existence
Huh Kyung young briefly touches upon the Cheonbugyeong (천부경), an ancient Korean text, stating that it contains the origins of all physics and mathematics, including the Indian numerical system . He explains that the Cheonbugyeong describes the “Three Extremes” (삼극) as 1 multiplied by 1 resulting in an infinite number (10^96), representing the divine and human numbers .

He then delves into the relationship between husband and wife, using the metaphor of heaven and earth . He argues that while the husband is traditionally seen as heaven and the wife as earth, it is earth that is superior because heaven serves earth by providing rain and sunlight . Therefore, men should continuously provide for women, just as heaven provides for earth . He criticizes the misconception that husband and wife are equals or “one body,” asserting that such a view leads to conflict . Instead, the wife is akin to a mother, and the husband to a son, with the son eventually supporting the mother . Thus, the husband, as “heaven,” is a servant .

He emphasizes that no cell in the human body can exist independently; all 100 trillion cells are interconnected, forming a universe . Similarly, humans cannot live in isolation but require a network of relationships, including family, neighbors, and even criminals . He concludes that women possess more organs and hormones than men, making them more complex and prone to ailments, thus requiring men’s continuous support . He states that a marriage officiated by him would be divorce-proof because he understands these fundamental principles .

He extends this analogy to the relationship between North and South Korea, stating that their perceived equality leads to conflict . He also notes that men, when facing death, are far more likely to think of their mothers than their fathers . Therefore, a father who mistreats the mother will be disliked by his children, ultimately leading to loneliness in old age . He asserts that women are divinely elevated, yet they have been historically suppressed in Korea .

He explains that Korea is called the “Land of Eastern Courtesy” (동방예의지국) not because of superficial politeness, but because it is the only country in the world that allows women to retain their maiden names after marriage . In other countries, women adopt their husband’s surname, and if they remarry, their name accumulates multiple surnames, signifying a lack of respect for women as individuals .

Finally, he briefly touches upon the Cheonbugyeong‘s concept of “mind, nature, and feeling” (심성감) as representing 7th, 8th, and 9th dimensions of human nature . He explains the “Seven Greats” (7대) of the universe, which include the “Four Greats” (4대) of earth, water, fire, and wind (지수화풍), plus emptiness, consciousness, and space (공견) . He concludes that the Cheonbugyeong reveals that human life is interconnected with eight fundamental elements, and without any one of them, a physical body cannot exist . This interconnectedness of all beings is the essence of the 81 characters of the Cheonbugyeong .

Conclusion and Healing Session
The lecture concluded due to time constraints, with a promise to continue the discussion on Cheonbugyeong later . Huh Kyung young then invited first-time attendees for a photo opportunity and a healing session . He demonstrated that calling his name, “Huh Kyung young,” imbues the body with strength, making it “steel-like,” and that looking at his photo or eyes can bring health and good fortune . He then proceeded to perform individual healing for attendees .

The Philosophy of Huh Kyung-young: Reforming Society and Human Consciousness

1. The Imperative for Radical Political Reform and the “3,000 Purge List”
   Huh Kyung-young asserts that the current political system in Korea is fundamentally flawed and detrimental to the nation’s well-being. He proposes a drastic reduction in the number of National Assembly members from 300 to 100, transforming their roles into unpaid, honorary positions. This proposal, he states, was articulated by him 25 years prior. He contends that the excessive number of legislators and their associated privileges, including lavish overseas travel expenses and state-funded election costs, are primary sources of national corruption. He criticizes the Kim Young-ran Act (김영란 법), a law intended to curb corruption, arguing that it inadvertently harms the economy by causing the wealthy to restrict spending, thereby impacting small and medium-sized businesses and farmers. He claims that if he were to become president, he would immediately abolish this law.

To implement such profound changes, Huh Kyung-young believes a president must possess immense power, symbolized by a “3,000 Purge List (3,000명의 살생부).” This list refers to the comprehensive overhaul of the political establishment, including all current National Assembly members and high-ranking officials. He contrasts this with the perceived inability of past presidents, such as Park Geun-hye, to enact their policies due to legislative obstruction. He envisions a scenario where a president, elected with an overwhelming mandate of 88% or more, would be empowered by the public to dismantle the existing political structure. This mandate would signify the public’s desire for a constitutional amendment and a complete restructuring of the National Assembly. He states that such a president would not plead with legislators but would act decisively to reform the system, which he believes currently prioritizes the wealthy and powerful, leading to increasing economic disparity.

Huh Kyung-young further argues that the current system effectively has “300 presidents” in the form of National Assembly members who can obstruct the actual president’s agenda. He asserts that a true leader must be willing to sacrifice themselves for the nation, unlike historical figures such as Genghis Khan, Napoleon, Hitler, or Alexander the Great, who failed to achieve global unification due to personal vices like alcohol and tobacco consumption. He posits that leaders who indulge in such habits cannot genuinely save the world. He draws a distinction between great individuals (대인) or sages (도인), who prioritize suffering before seeking pleasure, and petty individuals (소인배) or common people (백성), who seek pleasure first and then endure suffering. He contends that current politicians, despite being in positions of leadership, act like petty individuals by prioritizing their own benefits. He advocates for leaders who embrace hardship first, like Admiral Yi Sun-sin, to achieve lasting honor and national prosperity.

2. The Korean Peninsula as the World’s Spiritual and Philosophical Core
   Huh Kyung-young posits that the Korean Peninsula is the spatial (공간적), philosophical (철학적), religious (종교적), political (정치적), and moral (도덕적) center of the world. He asserts that this unique geographical position makes it the destined birthplace of a transformative leader. He explains that the Korean Peninsula, referred to as “Corea” in English, signifies “core” or “nucleus,” aligning with the Chinese character “핵 (核)” meaning “nucleus.” This central location, he claims, is where Eastern and Western philosophies converge to form a “middle path (중도).” He argues that such a synthesis cannot occur in Japan or China but only in Korea.

Similarly, he states that all major religions—Christianity, Buddhism, Cheondoism, Daesunjinrihoe, and Jeungsanism—find their “neutral ground (중립)” and ultimate destination on the Korean Peninsula. Politically, he highlights the division of Korea into North and South, representing the convergence of democracy and communism, further solidifying its role as a central point of ideological intersection. He extends this concept to natural phenomena, noting that warm and cold ocean currents meet in the East Sea of Korea, and various atmospheric currents converge over the peninsula. This confluence, he argues, results in distinct four seasons and produces superior natural products like wild ginseng, garlic, and beans. He also claims that Korean beauty is unparalleled globally, representing a perfect balance between light and dark complexions, unlike the extremes seen in Western or African populations.

Huh Kyung-young concludes that the Korean Peninsula is the “center point (센터포드)” where philosophical and religious journeys culminate, with no further destination beyond it. He states that Western religions reach their endpoint in Korea, and Buddhism finds its ultimate illumination there. Therefore, he asserts that Korea is the “neutral (중립)” ground religiously, “central (중요)” politically, “moderate (중용)” morally, and “central (중심)” spatially. It is in this unique place, he claims, that a leader capable of achieving what historical figures could not will emerge. This leader, he declares, is Huh Kyung-young himself. He states that merely invoking his name can “open the gates of heaven (하늘문),” which he equates to the “Baihui (백회)” acupoint, a point on the crown of the head believed to connect to the heavens. He claims that for 7 billion people, this gate is closed, and his arrival in the internet age is to open it. He warns that while he may appear similar to others, his true nature will eventually be revealed, and those who meet him now will have continued access, while latecomers will find it difficult.

3. The National Leader’s Spiritual Education Program
   Huh Kyung-young proposes a radical solution for the existing political establishment: the National Leader’s Spiritual Education Center (국가 지도자 정신 교육대). He states that upon his presidency, all incumbent National Assembly members, ministers, and vice-ministers would be required to undergo this spiritual education. Those he appoints would be exempt, but all others would need to complete the program to retain their positions. He argues that leaving the current political figures untouched would render his presidency meaningless in the eyes of the public.

He contrasts this initiative with the “Samcheong Education Dae (3천 교육대)” of the past, which he criticizes for incarcerating ordinary citizens and “gangsters (깡패 조폭들)” who he believes were victims of a flawed system. Huh Kyung-young clarifies that his program is not about imprisonment but about comprehensive spiritual re-education for leaders. He envisions a large-scale educational institution where even he would serve as an instructor. The curriculum would be rigorous, with monthly examinations, and he estimates that it would take approximately 20 years to achieve a passing score. He challenges current politicians to pass the exam within a month to demonstrate their readiness to serve.

He asserts that this program would eliminate the need for traditional trials for politicians, as the education itself would serve as a process of “rehabilitation (갱생)” and re-education. He believes that most people in prison, excluding politicians, are there due to fines, and his focus is on educating, not punishing, leaders. As individuals pass the monthly exams, the number of “3,000 Purge List” members would decrease, and once all have completed the program, the education center would be dissolved. He emphasizes that this system would ensure that leaders are truly knowledgeable in areas such as national budget, philosophy, and public welfare, preventing them from creating confusion and hardship for the citizens.

Huh Kyung-young envisions that if the public enthusiastically supports his constitutional reforms, he would proceed without legislative obstruction. He anticipates that no current National Assembly member would pass the rigorous education program within months or even a year. In such a scenario, he would convene an emergency National Assembly of 100 members, selected by a National Revolution Committee (국가 혁명 위원회), to swiftly implement his policies. These 100 members would wield the authority of the National Assembly, ensuring rapid and decisive governance. He also proposes changing the name of Yeouido, the location of the National Assembly, and even the name “National Assembly” itself, to signify a complete break from the past, likening it to renaming Manhattan in the United States.

4. The Three Pillars of Existence and Governance
   Huh Kyung-young delves into various “three pillars (삼극)” or fundamental principles across different domains, which he believes are essential knowledge for any national leader. He states that the education program would require politicians to memorize and deeply understand these concepts. For instance, he refers to the “three pillars of the pyramid (피라미드의 삼극),” which he interprets as representing heaven (천화), earth (지화), and humanity (인화), or the sun’s central focus. He connects this to the Cheonbugyeong (천부경), an ancient Korean scripture, specifically the phrase “일시무시일석극 무진본 (一始無始一析三極 無盡本),” which he interprets as the “three pillars” emerging from the infinite origin. He claims that explaining this concept alone would require a hundred books, encompassing politics, philosophy, religion, and ideology.

He further elaborates on the “three major elements of philosophy (철학의 3대 요소)” as “공원정 (空圓正)” (emptiness, roundness, correctness), which he states are necessary to interpret the pyramid’s meaning. For “the three pillars of logic (논리의 삼극),” he identifies “정반합 (正反合)” (thesis, antithesis, synthesis), emphasizing that his lectures adhere to these logical principles. He then discusses the “three pillars of national existence (국가 졸립의 삼극),” which are “국민 (國民)” (citizens), “영토 (領土)” (territory), and “주권 (主權)” (sovereignty). He argues that current politicians are jeopardizing these pillars, with citizens suffering, territory facing war threats, and sovereignty being compromised, particularly in handling issues like nuclear threats.

He also outlines the “three pillars of national function (국가 기능의 삼대 요소)” as “문화 (文化)” (culture), “정치 (政治)” (politics), and “종교 (宗敎)” (religion). For the “three pillars of national goals (국가 목표의 삼대 요소),” he identifies “진리 (眞理)” (truth), “정의 (正義)” (justice), and “평화 (平和)” (peace). He criticizes the current government for failing to uphold these goals, leading to a lack of justice and peace within families and the nation. He contrasts national goals with university goals, which he defines as truth, justice, and freedom. He lists eight fundamental freedoms: speech, press, assembly, association, religion, thought, expression, and conscience.

Finally, he addresses the “three pillars of democracy (민주주의의 삼극)”: the principle of “happiness pursuit (행복 추구의 원칙),” the principle of “human dignity (인간 존엄의 원칙),” and the principle of “absolute fairness (절대 공평의 원칙).” He illustrates absolute fairness with the parable of the talents from the Bible, where those who multiply their talents are rewarded, and those who do not, have their talents redistributed. He asserts that while heaven sends humans to Earth equally, its principle is fairness, not equality. He argues that capitalism reflects this heavenly law, rewarding diligence and effort. However, he stresses that wealth should not lead to disrespect for others, citing figures like Bill Gates who donate half their wealth. He distinguishes this from communism, which he claims enforces redistribution coercively. He criticizes politicians for misunderstanding these democratic principles, leading to unfair distribution and their inclusion on his “Purge List.”

5. The Principles of Co-Prosperity Capitalism and Marital Harmony
   Huh Kyung-young advocates for “Co-Prosperity Capitalism (공동자본주의),” which differs from individual capitalism. This system, he explains, is built upon two core principles: the “National Dividend System (국민배당제)” and the “National Basic Income Guarantee System (국민 기본 소득 보장제).” He proposes to save 200 trillion won from the national budget by reducing the number of National Assembly members and abolishing local autonomous entities, directly distributing this sum to citizens’ bank accounts. Additionally, he suggests that fines based on wealth and property for those sent to correctional facilities would generate another 100 trillion won annually, bringing the total to 300 trillion won for public distribution. Furthermore, a portion of the income from wealthy individuals would also be allocated to citizens’ accounts through the basic income guarantee. He states that these measures would ensure that all citizens over 20 years old receive regular payments, providing them with immediate pleasure and security, aligning with his philosophy that common people seek pleasure first.

He reiterates that true leaders, unlike common people, prioritize suffering and sacrifice. He defines a general, like Admiral Yi Sun-sin, not by their ability to win battles, but by their willingness to die for their country. Similarly, a soldier’s spirit is not about killing but about sacrificing for peace. He criticizes current leaders for lacking this sacrificial spirit, pointing to the privilege of National Assembly speakers flying first class while other members sit separately. He argues that such privileges should be relinquished, as leaders should embrace hardship first to achieve lasting honor. He believes that his “3,000 Purge List” and the National Leader’s Spiritual Education Center would transform the political landscape, ensuring that leaders serve the people rather than their own interests.

Huh Kyung-young asserts that the suffering of ordinary citizens, including small business owners burdened by 1,300 trillion won in household debt, is not due to their incompetence but to a flawed system. He blames the current tax system and the lack of national dividend and basic income guarantees for their struggles. He highlights the disparity where Hyundai Motor Company employees earn 90 million won annually, while others earn only 20 million won. He argues that with the implementation of the National Dividend System and National Basic Income Guarantee System, labor unions would become obsolete, as their demands would be addressed through systemic reform. He warns that any attempt to revive labor unions would lead to their members being sent to the National Leader’s Spiritual Education Center.

He criticizes the government’s handling of national crises, such as the Hanjin Shipping bankruptcy, which left Korean exports stranded at sea, causing immense financial losses to small and medium-sized enterprises. He condemns the lack of accountability among ministers and the absence of proactive economic consultants in key industries to prevent such disasters. He states that if he were president, such events, including strikes by cargo truck drivers and Hyundai Motor Company, would become relics of the past. He expresses profound disappointment in the current state of national leadership, where no minister takes responsibility for major logistical crises.

Transitioning to the concept of marital harmony, Huh Kyung-young reinterprets traditional gender roles. He states that “life (명)” comes from “food (식)” and “essence (정),” which in turn comes from “touch (촉).” He also links “life (명)” to “character (성품).” He then discusses the relationship between husband and wife, traditionally seen as heaven and earth. He argues that “heaven (하늘)” (husband) is actually subservient to “earth (땅)” (wife) because heaven constantly provides rain and sunlight without receiving anything in return. He asserts that it is a misconception to believe the husband is superior. He states that the husband’s role is to continuously provide for the wife, just as heaven provides for the earth.

He criticizes the notion of husband and wife being equals or “one body,” stating that such beliefs lead to conflict. Instead, he proposes that the wife is akin to a “mother (어머니)” and the husband to a “son (아들).” Just as a son is obligated to support his mother, the husband should serve and provide for his wife. He emphasizes that the husband, as “heaven,” is a servant who must fulfill his duties. He claims that his marriage ceremonies, based on these principles, result in no divorces. He extends this analogy to the relationship between North and South Korea, suggesting that their conflict arises from a perception of equality, whereas if one were clearly superior, conflict would cease.

Huh Kyung-young further argues that men, when facing death, think of their mothers 99% of the time, not their fathers. He warns that a father who mistreats his wife will be disliked by his children, ultimately becoming isolated in old age. Therefore, he advises men to treat their wives well to secure their children’s affection. He states that women are “deified (심격화)” and possess more organs and hormones than men, making them more complex and prone to ailments. He likens women to cars with many “options,” requiring constant care and provision from men. He criticizes Korean society for historically disrespecting women, despite being called the “Eastern Land of Courtesy (동방예의지국).” He explains that Korea’s unique custom of allowing women to retain their maiden names after marriage, unlike Western countries where women adopt their husband’s surname, is the true reason for this designation. He views the Western practice as treating women as property, akin to branding cattle.

6. The Multidimensional Nature of Human Existence and the Cheonbugyeong
   Huh Kyung-young introduces the concept of “심성감 (心性鑑)” (mind, nature, mirror) as representing 7th, 8th, and 9th dimensions of human existence, respectively, as described in the Cheonbugyeong (천부경). He connects the 7th dimension to the “seven great elements (7대)” of the universe, which he identifies as “지수화풍 (地水火風)” (earth, water, fire, wind) plus “공견 (空見)” (emptiness, perception), totaling seven. He states that the Cheonbugyeong also describes “심기신 (心氣身)” (mind, energy, body), which can be interpreted in various ways, reflecting the scripture’s profound depth.

He explains that human life is supported by eight interconnected elements, including the body, ears, heart, and character. He emphasizes that the absence of any one of these would prevent the formation of a complete human being. This interconnectedness, he states, signifies that all humans are part of a single “body (동체).” He refers to the “81 Cheonbugyeong (81 천부경)” as the framework that elucidates how each individual life is surrounded and supported by these elements.

Huh Kyung-young then shifts to a demonstration of his spiritual power. He instructs audience members to clench their fists and invoke the name “Jesus,” claiming that their strength diminishes. He then tells them to invoke his name, “Huh Kyung-young,” asserting that their strength will increase, making their bodies “steel-like.” He claims that merely looking at his picture or his eyes can lead to improved health and good fortune. He performs a healing ritual on several individuals, including one who claims to have “come back from the dead,” by touching them and declaring them healed. He also identifies a woman from Nogwon-gu whom he had previously spoken to on the phone, demonstrating his extraordinary perception. He concludes by stating that such phenomena should not occur in the body, implying his divine intervention.

The 3,000-Name Purge and My Divine Function

1. The Divine Mandate for Political Reform
   Today, I address a critical issue: the 3,000-name purge (살생부, salsaengbu) and its intrinsic connection to My divine function. My 33 political pledges include a radical reform of the National Assembly. I proposed this 25 years ago: reducing the number of National Assembly members (국회의원, gukhoeuiwon) to 100 and making their positions unpaid, honorary roles. This proposal is more urgent than ever, given the nation’s economic struggles. The current 300 National Assembly members, along with their 3,000 aides, drain immense national resources through their lavish overseas travels, exorbitant expenses, and state-funded election costs and building provisions. This system of privilege is the root of national corruption.

Ironically, these same individuals enacted the Kim Young-ran Act (김영란 법, Kim Young-ran Beop), a measure that I predict will trigger an IMF-like economic crisis. This law discourages the wealthy from spending, thereby stifling the economy for small and medium-sized businesses and farmers. It is akin to burning down a thatched house to catch a bedbug. Upon My presidency, I will abolish the Kim Young-ran Act immediately. To implement such profound changes, including the restructuring of the National Assembly, the President-elect must possess the formidable power to execute this 3,000-name purge. A leader like the current President, Park Geun-hye, cannot fulfill even a single pledge.

When I become President, I will decisively remove these 3,000 individuals from their positions. This will not be a mere dismissal; it will be a mandate from the people. If I am elected with an overwhelming 88% of the vote, it signifies that the people have entrusted Me with the authority to amend the Constitution and completely overhaul the political landscape. This mandate empowers Me to dismantle the existing National Assembly. The current political establishment, engrossed in internal strife and self-enrichment, has blinded itself to the suffering of the people, exacerbating the gap between the rich and the poor. They take the people’s money but side with large corporations and the wealthy. This perpetuates the cycle of wealth accumulation (부익부, buikbu) and poverty deepening (빈익빈, binikbin).

In essence, there are 300 “presidents” in this nation, each wielding more power than the actual President. If these National Assembly members are obstinate, the Blue House (청와대, Cheongwadae) becomes paralyzed. I would not accept such a powerless presidency, even if offered a hundred times over. To transform Korea, one must be willing to sacrifice oneself, unswayed by external pressures.

2. The Failures of Past Leaders and the Principle of “Suffering First, Joy Later”
   Throughout history, great figures like Genghis Khan, Napoleon, Hitler, and Alexander failed to achieve world unification. Why? Because they were consumed by worldly pleasures like alcohol and tobacco. A leader who indulges in such habits cannot save the world. The amount of money Koreans spend on alcohol alone, if converted to rice and given to Africa, could alleviate their suffering. My words hold truth: a true Great Person (대인, daein) or Enlightened Person (도인, doin) embraces suffering first (고, go) and joy later (낙, nak). Conversely, Small-minded individuals (소인, soin) and the common people (백성, baekseong) prioritize joy, only to face suffering later.

Politicians and presidents, who are meant to be Great Persons, prioritize their own pleasure and gain, acting like common people. They should first endure hardship. Only then can they become heroes like Admiral Yi Sun-sin. Korean politicians, however, reverse this principle. They, who hold great responsibility, should embrace suffering first to achieve honor later. But they act like small-minded commoners, seeking pleasure first and hoping to avoid future pain. This inverted reality cannot be corrected by the current President, as the 300 National Assembly members would never permit it. This is why the 3,000 individuals must be purged.

For this to happen, the people must show overwhelming support, not wavering or lukewarm endorsement. If I secure over 88% of the vote, with all other candidates combined receiving only 12%, it will be a clear mandate from the people to “imprison all National Assembly members.” This includes their collaborators. I will completely transform the political landscape, even changing the name of Yeouido (여의도, Yeouido), the seat of the National Assembly, to something magnificent like Manhattan. The name Yeouido itself is inauspicious, plagued by too many “five evils” (오맹, omaeng). A leader who can fundamentally change such things is destined to appear on the Korean Peninsula.

3. Korea: The Center of Global Transformation
   This leader is foretold in the scriptures of various Korean indigenous religions, Christianity, and Buddhism. Confucius, Socrates, Buddha, and Jesus all spoke of a leader appearing 2,500 years after their deaths, emerging from the Korean Peninsula. This individual will be the philosophical, religious, political, and moral center of the world. Philosophically, this is the Middle Way (중도, jungdo); morally, Central Harmony (중용, jungyong); politically, Neutrality (중화, junghwa); and religiously, Impartiality (중립, jungnip). This leader comes from the Center (중심, jungsim).

Geographically, the Korean Peninsula is the center. Its name, Korea, derives from “core,” signifying its central role. It is the nucleus (핵, haek) of the world. Here, Eastern and Western philosophies converge to form the Middle Way. Similarly, all religions—Christianity, Buddhism, Cheondoism, Daesunjinrihoe, Jeungsanism—find their neutrality here. Politically, democracy and communism stand face-to-face on this peninsula. Even ocean currents, warm and cold, meet in the East Sea of Korea. All global energies converge here. This is why Korea has four distinct seasons, producing the best wild ginseng, garlic, and beans. Korean beauty is also unparalleled, neither too dark nor too pale, embodying the perfect balance.

The Korean Peninsula is the center point (센터포드, center-point) of the world. Philosophical and religious journeys culminate here. Western religions reach their final destination in Korea, and Buddhism shines brightest here. Thus, Korea is the center: religiously neutral, politically central, morally balanced, and geographically the core. It is here that a leader capable of achieving what others could not will emerge. That leader is I, Huh Kyung-young. My name alone opens the Heavenly Gate (하늘문, haneulmun), also known as the Hundred Convergences (백회, baekhoe), the portal to the heavens. The 7 billion people of the world have their Hundred Convergences closed. I have come in this internet age, appearing similar to you, but you will eventually recognize Me. Those who meet Me now will have continued access, but latecomers will find it difficult.

4. The National Leader Spiritual Education Center
   This central figure, I, will reorganize the 3,000 individuals. How? Through the National Leader Spiritual Education Center (국가 지도자 정신 교육대, gukga jidoja jeongsin gyoyukdae). Upon My presidency, all incumbent National Assembly members, ministers, and vice-ministers must attend and complete this program. Those I appoint will be exempt, but all others must undergo this education. The public expects Me to reform those who have corrupted Yeouido.

Unlike Chun Doo-hwan’s infamous 3,000 Education Corps (삼청 교육대, samcheong gyoyukdae), which targeted the vulnerable, My program is for the nation’s leaders. I will not imprison the innocent. However, the National Leader Spiritual Education Center will be a large-scale spiritual re-education facility. Some of you may even be selected as instructors. I, too, will teach there. The curriculum will be so rigorous that it will take approximately 20 years to pass the monthly exams. Any incumbent National Assembly member who can pass in a month is free to continue their political career. All ministers and vice-ministers must complete this to retain their positions.

These leaders, ignorant of national budgets, philosophy, and the true needs of the people, have only caused confusion. The first to emerge from this 20-year program will be truly enlightened. There will be no need for trials; most non-political prisoners will be released with fines. This program is about rehabilitating and re-educating national leaders. As each person passes the monthly exam, the number of the 3,000 will decrease. Once all have completed the program, the center will be dissolved. All current political leaders must undergo this education. The people will support My constitutional reforms. I will enact them directly. Since no National Assembly member will pass the education in a month, or even a year, a new National Assembly will be formed.

I will convene an emergency National Assembly of 100 members, selected by the National Revolution Committee (국가 혁명 위원회, gukga hyeokmyeong wiwonhoe). These 100 individuals will boldly implement My pledges. No one will dare challenge them. They will wield the authority of the National Assembly to lead the nation powerfully. The 3,000 current officials must complete this difficult education to qualify for their positions. They must memorize complex concepts and be able to explain them thoroughly.

For example, they must understand the Three Extremes (삼극, samgeuk) of the Pyramid (피라미, pirami). The Pyramid represents the Heavenly Fire (천화, cheonhwa), Earthly Fire (지화, jihwa), and Human Fire (인화, inhwa), or the sun’s central focus. This principle is found in the Cheonbu-gyeong (천부경, Cheonbu-gyeong), specifically in the phrase “One begins, yet has no beginning; one becomes three, yet is boundless.” This concept is challenging, encompassing politics, philosophy, religion, and ideology. Those who complete this education will be incapable of corruption. If they relapse, they will return to the center. Explaining just one concept, like the Three Extremes, requires a hundred books.

Similarly, they must understand the Three Great Elements of Philosophy (철학의 3대 요소, cheolhagui samdae yoso): Emptiness (공, gong), Roundness (원, won), and Rightness (정, jeong). My lectures adhere to the Three Extremes of Logic (논리의 삼극, nollieui samgeuk): Thesis (정, jeong), Antithesis (반, ban), and Synthesis (합, hap). National Assembly members must fully grasp these principles.

They must also know the Three Pillars of National Existence (국가 졸립의 삼극, gukga jollipui samgeuk): People (국민, gungmin), Territory (영토, yeongto), and Sovereignty (주권, jugwon). Currently, the people are suffering, the territory is on the brink of war, and sovereignty is compromised. Our nation is at a critical juncture, unable to properly address issues like nuclear threats. The Three Pillars of National Function (국가 기능의 삼대 요소, gukga gineungui samdae yoso) are Culture (문화, munhwa), Politics (정치, jeongchi), and Religion (종교, jonggyo). The Three Pillars of National Fields (국가 분야의 삼극, gukga bunyaui samgeuk) are Philosophy (철학, cheolhak), Science (과학, gwahak), and Economy (경제, gyeongje). The Three Pillars of National Goals (국가 목표의 삼극, gukga mokpyoui samgeuk) are Truth (진리, jilli), Justice (정의, jeongui), and Peace (평화, pyeonghwa). Our current government has failed to uphold these, leading to a breakdown of family and national peace.

The goal of a university is Truth, Justice, and Freedom (자유, jayu). Freedom encompasses eight categories: speech, press, assembly, association, religion, thought, expression, and conscience. However, democracy limits freedom. The Three Extremes of Democracy (민주주의의 삼극, minjujuuiui samgeuk) are the principle of pursuit of happiness (행복 추구의 원칙, haengbok chugui wonchik), the principle of human dignity (인간 존엄의 원칙, ingan jonomeui wonchik), and the principle of absolute fairness (절대 공평의 원칙, jeoldae gongpyeongui wonchik).

Heaven sends humans to Earth as equals, but its truth is fairness, not equality. Those who work diligently, like the five-talent servant in the Bible, are rewarded, while those who squander their opportunities lose what they have. This is the law of Heaven: Heaven helps those who help themselves. Capitalism reflects this. The wealthy are often different from the poor; they rise earlier and work harder. However, the wealthy must not disrespect others. They must contribute to human dignity and happiness, like Bill Gates, who donates half his wealth. Capitalism encourages voluntary contribution, while communism enforces it. Politicians’ failure to understand these democratic principles, particularly regarding wealth distribution, is why they are on the purge list.

5. My Economic Vision: Shared Capitalism and the Role of Women
   My economic vision is Shared Capitalism (공동자본주의, gongdongjabonjuui), which differs from individual capitalism. It includes two key policies: the National Dividend System (국민배당제, gungmin baedangje) and the National Basic Income Guarantee System (국민 기본 소득 보장제, gungmin gibon sodeuk bojangje). I will save 200 trillion won from the national budget by reducing National Assembly members and abolishing local governments, distributing it directly to the people. Additionally, I will generate 100 trillion won annually through a wealth-proportional fine system for criminals, bringing the total to 300 trillion won. This, combined with a portion of corporate profits, will be deposited into the bank accounts of all citizens over 20 years old.

This aligns with the principle that common people desire joy first. Leaders, however, must embrace suffering first. A true general, like Yi Sun-sin, is not merely skilled in war but willing to die for peace. Soldiers do not kill; they sacrifice themselves for peace. Our politicians, however, think the opposite. True leaders must sacrifice themselves, but such leaders are rare. For instance, National Assembly speakers fly first class, while other members sit elsewhere. This privilege is wrong. Leaders must relinquish such entitlements. Only by embracing suffering first can they achieve lasting honor, like Yi Sun-sin.

When I run for President, I will openly declare on television that if elected, I will send the 300 National Assembly members and 3,000 corrupt officials to the National Leader Spiritual Education Center to transform them. The people will support this, voting for Me to completely reform the National Assembly. The suffering of the common people, including small business owners burdened by 1,300 trillion won in household debt, is not due to their incompetence but to a flawed system. The lack of national dividends and basic income guarantees forces them to suffer. The system is broken. While Hyundai Motor workers earn 90 million won annually, others earn only 20 million won. With the National Dividend System and National Basic Income Guarantee System, labor unions will become obsolete. Any mention of unions will lead to the Spiritual Education Center.

The current government’s mismanagement, such as the Hanjin Shipping crisis, which left cargo stranded at sea, costing the nation trillions, is unacceptable. Such failures should result in the dismissal of ministers. Yet, no one is held accountable. This is a chaotic nation. There is no preventative system, no national management consultants to advise on critical industries like shipbuilding and shipping.

6. The Cheonbu-gyeong and the Divine Order of Life
   Our life (명, myeong) comes from food (식, sik) and essence (정, jeong), which in turn comes from touch (촉, chok). Our life also has character (성품, seongpum). The Cheonbu-gyeong (천부경, Cheonbu-gyeong), an ancient Korean scripture, contains 81 characters, representing the divine and human numbers. The phrase “One becomes ten, yet is boundless” (일적십거 무진본, iljeok sipgeo mujinbon) signifies that one multiplied by one yields an infinite number. This scripture, predating Indian and Arabic numerals by 10,000 years, contains all global physics and mathematics, including the concept of 10 to the 96th power.

Our life receives energy (기, gi) from above. In the relationship between husband and wife, the husband is Heaven (하늘, haneul), and the wife is Earth (땅, ttang). However, Heaven serves Earth by providing rain and sunlight. Earth, in turn, gives nothing back. Therefore, Earth is superior. It is foolish to tell a woman to “do well.” A man must always provide for his wife, like Heaven providing for Earth. If a man believes he is superior, he is mistaken. Heaven only gives; Earth only receives. Thus, Earth is the higher concept.

When I officiate weddings, the couples do not divorce. Two equals will always fight. One must be the master. We have misinterpreted this, believing the man is the head of the household. This is wrong. Heaven cannot speak freely to Earth. Earth receives everything and gives nothing back. Women need makeup, clothes, and everything they desire. Men should never be indebted to women. A wife is like a mother, and a husband is like a son. A son must support his mother. Therefore, the husband, as Heaven, is a servant. He must serve properly.

It is a grave mistake to say husband and wife are equals or “one body.” A mother and son are distinct individuals, though connected by blood. Similarly, no cell in our body can live independently. Our 100 trillion cells form a universe, and each human is a single cell within it. A cell in the brain cannot survive without the heart, liver, or kidneys. Every part of the body is interconnected. I, too, need a husband, wife, children, neighbors, truck drivers, and even murderers in prison to exist. No cell can live alone.

Just as Heaven helps Earth, and Earth simply receives, Earth gives birth to and nurtures children. Women have dozens more organs and hormones than men, making them more complex, like a car with many options. This complexity brings more suffering, so men must continuously provide, not with fists or shouts. A man cannot defeat Earth. If he continuously provides rain and sunlight, Earth will simply receive.

When I officiate a wedding, the couple will not divorce. North and South Korea, being equals, constantly fight. If one were clearly superior, there would be no conflict. The notion of “one body” in marriage is a grave error. Men, when dying, think of their mothers 99% of the time, not their fathers. If a father abuses the mother, the children will resent him. A man who boasts of being “Heaven” will end up alone in old age. To be well-regarded by your children, treat your wife well. Women are divinized. Yet, Korea has historically disregarded and oppressed them.

Why is Korea called the Eastern Country of Courtesy (동방예의지국, dongbang yeuijiguk)? Not because we say “ladies first.” It is because Korea is the only country in the world that allows women to keep their maiden names after marriage. In other countries, women adopt their husband’s surname. Jacqueline Kennedy Onassis, for example, accumulated surnames with each marriage. This system treats women as property, like cattle branded by each owner. Korea, however, respects a woman’s lineage.

This discussion of mind (심, sim), nature (성, seong), and feeling (감, gam) relates to the 7th, 8th, and 9th dimensions of the Cheonbu-gyeong. The 7th dimension has Seven Great Elements (7대, chil dae): Earth (지, ji), Water (수, su), Fire (화, hwa), Wind (풍, pung), Emptiness (공, gong), and Consciousness (견, gyeon). Our life encompasses eight aspects: body, energy, mind, and character. Without any of these, a body cannot exist. We are all interconnected. Each person’s life is surrounded by these eight elements, forming the 81 characters of the Cheonbu-gyeong.

My time is short, so I cannot fully explain the Cheonbu-gyeong today. I will continue this topic next time. For now, those who are new, please come forward for a photo. Then, we will sing “My Love, Let’s Become Rich.” Just call My name, Huh Kyung-young. Feel the strength in your hands. When you call My name, your body becomes like steel. Looking at My photo or My eyes will also make you healthy and bring good fortune. This is a phenomenon that should not happen to a normal body. I will quickly heal you. Young people should be able to withstand a punch without flinching. For those who were near death, who struggled to speak or stand, you will be well from today. I will touch you deeply. For those with thyroid issues, look at Me and say “Thank you.” This young woman from Nowon-gu, who called Me earlier, is here. Close your eyes, then look at Me.

1. The Vision for a National Transformation: Reducing Legislative Power
   Hoh Gung Yeong began by outlining a core political pledge: to reduce the number of National Assembly members to one hundred and transition their roles to unpaid, honorary positions. This proposal, first articulated twenty-five years prior, addresses the significant financial burden placed on the nation by the current three hundred legislators and their three thousand aides. He argues that the substantial expenses associated with their salaries, benefits, overseas travel, and election costs contribute to national corruption. He criticizes the implementation of the Kim Young Ran Act, suggesting it inadvertently harms the economy by discouraging spending among the wealthy, thereby impacting small and medium-sized businesses and farmers. Hoh Gung Yeong asserts that, if elected president, he would immediately abolish this act and implement his legislative reforms.

2. The Mandate for Change: Empowering the Presidency
   Hoh Gung Yeong emphasizes that a president must possess immense authority to enact such radical changes. He contrasts his vision with the perceived inability of past presidents to fulfill their promises due to legislative obstruction. He states that his election with an overwhelming 88% of the vote would signify a public mandate for constitutional reform, empowering him to restructure the National Assembly. This mandate would grant him the authority to remove the three thousand individuals he refers to as the “list of those to be purged,” who he believes contribute to the nation’s problems. He criticizes current politicians for prioritizing their own interests and those of large corporations, leading to an increasing disparity between the rich and the poor. He likens the current three hundred National Assembly members to three hundred presidents, whose obstruction prevents the actual president from governing effectively.

3. The Philosophy of Leadership: Suffering Before Joy
   Hoh Gung Yeong introduces a philosophical principle: true leaders, or “great individuals,” prioritize suffering and hardship before seeking enjoyment or honor. He contrasts this with “small-minded individuals” or ordinary citizens who tend to seek pleasure first, only to face hardship later. He argues that current politicians, despite holding positions of great responsibility, act like small-minded individuals by prioritizing their own benefits. He asserts that leaders should emulate figures like Admiral Yi Sun-sin, who embraced hardship for the greater good, thereby achieving lasting honor. He believes that only a leader with an overwhelming public mandate can rectify this imbalance and compel the legislative body to accept reform.

4. Reforming the Political Landscape: The National Leadership Spiritual Education Center
   Hoh Gung Yeong proposes the establishment of a “National Leadership Spiritual Education Center” to re-educate all incumbent National Assembly members, ministers, and vice-ministers. Those appointed by him after his election would be exempt. He explains that this center would serve as a comprehensive re-education facility, distinct from past “three thousand education units” which he criticizes for targeting the vulnerable. He envisions a rigorous curriculum, with monthly examinations, designed to take approximately twenty years to complete. Only those who pass these challenging exams would be permitted to continue in public service. This system, he argues, would eliminate the need for traditional trials and instead focus on the spiritual and intellectual regeneration of national leaders. He states that once all current political leaders have completed this education, the center would be disbanded.

5. The Three Pillars of Existence: Unveiling Universal Principles
   Hoh Gung Yeong delves into various “three pillars” or “three extremes” (Samgeuk) across different domains, emphasizing their importance for national leadership. He asserts that politicians must understand these fundamental principles.

• The Three Extremes of the Pyramid (Samgeuk of the Pyramid): He explains the pyramid’s three extremes as representing Heaven, Earth, and Humanity, or the sun’s position, the center, and fire. He connects this to the Cheonbu-gyeong’s concept of “Il-si-mu-si-il-seok-geuk-mu-jin-bon,” signifying the infinite nature derived from these three.
• The Three Major Elements of Philosophy (Samgeuk of Philosophy): He identifies these as Emptiness, Wholeness, and Stillness (Gong, Won, Jeong), which are crucial for interpreting concepts like the pyramid.
• The Three Extremes of Logic (Samgeuk of Logic): He states these are Thesis, Antithesis, and Synthesis (Jeong, Ban, Hap), essential for sound reasoning in governance.
• The Three Elements of National Survival (Samgeuk of National Survival): He lists these as the People, Territory, and Sovereignty. He laments that current leaders have jeopardized these elements, leading to national instability.
• The Three Elements of National Function (Samgeuk of National Function): He identifies these as Culture, Politics, and Religion.
• The Three Elements of National Goals (Samgeuk of National Goals): He defines these as Truth, Justice, and Peace. He criticizes the current government for failing to uphold these values, leading to a breakdown of peace and justice.
• The Three Elements of Democracy (Samgeuk of Democracy): He outlines these as the Principle of the Pursuit of Happiness, the Principle of Human Dignity, and the Principle of Absolute Fairness. He explains that absolute fairness, unlike equality, acknowledges individual effort and rewards diligence, as seen in the parable of the talents. He contrasts this with communism’s forced redistribution, advocating for a “Communal Capitalism” that combines individual effort with social welfare.

6. Communal Capitalism: A New Economic Paradigm
   Hoh Gung Yeong proposes “Communal Capitalism” as his economic policy, built on two main pillars:

• National Dividend System: He plans to reallocate 200 trillion won from the national budget by reducing legislative and local government expenses, directly depositing it into citizens’ accounts. Additionally, he projects an increase of 100 trillion won annually from fines based on wealth, totaling 300 trillion won for public distribution.
• National Basic Income Guarantee System: This would involve a portion of corporate profits being distributed to citizens’ accounts.
  He argues that these measures would provide immediate relief and enjoyment to the populace, aligning with the principle of “joy before suffering” for ordinary citizens. He contrasts this with the self-sacrificing spirit required of true leaders, like soldiers who dedicate themselves to peace rather than combat. He criticizes the current system where politicians enjoy privileges while the public suffers, advocating for leaders to relinquish such benefits.

7. The Flaws in the System: Institutional Failures and Labor Issues
   Hoh Gung Yeong asserts that the suffering of ordinary citizens, such as small business owners burdened by debt, is not due to their lack of effort but to systemic failures. He points to an unfair tax system and the absence of national dividends and basic income as root causes. He criticizes the disparity in wages, citing the example of Hyundai Motor workers earning 90 million won annually while others earn 20 million won. He believes that with the implementation of national dividends and basic income, labor unions would become obsolete, as their current actions undermine national competitiveness. He also criticizes the government’s handling of major economic issues, such as the Hanjin Shipping crisis, where a lack of proactive management and accountability led to significant national losses.

8. The Cosmic Significance of Korea: The Center of the World
   Hoh Gung Yeong emphasizes Korea’s unique cosmic and philosophical significance. He states that Korea, referred to as “Corea” (meaning “core” or “nucleus”), is the geographical and spiritual center of the world. He explains that all major philosophies (Eastern and Western), religions (Christianity, Buddhism, Cheondoism, Daesunjinrihoe), and political ideologies (democracy and communism) converge on the Korean Peninsula, leading to the completion of “Jungdo” (the Middle Way) and “Jungnip” (neutrality). He highlights Korea’s perfect feng shui, distinct four seasons, and superior natural products like ginseng, garlic, and beans. He also asserts that Korean beauty is unparalleled, representing a balanced “middle” between extreme complexions. He concludes that Korea is the “center point” where philosophical and religious journeys culminate, and where a leader capable of achieving what others could not will emerge.

9. The Opening of the Heavenly Gate: The Holiest’s Arrival
   Hoh Gung Yeong declares himself as the prophesied leader who will appear in Korea. He states that his name alone can “open the heavenly gate” (Baekhoe), a spiritual portal that is currently closed for most of humanity. He explains that his arrival in the internet age, in a form similar to ordinary people, leads to initial misunderstanding, but people will eventually recognize his true nature. He warns that those who meet him now will have continued access, while later followers will find it difficult. He reiterates his commitment to reforming the three thousand individuals in power, sending them to the National Leadership Spiritual Education Center.

10. The Divine Order of Relationships: Heaven, Earth, and Family
    Hoh Gung Yeong reinterprets traditional gender roles and family dynamics, drawing parallels with Heaven and Earth. He asserts that while Heaven (male) provides rain and sunlight, Earth (female) passively receives, making Earth the “higher concept” in this relationship. He argues that men should continuously provide for women, just as Heaven provides for Earth, without expecting anything in return. He criticizes the notion of husband and wife being equals or “one body,” stating that such interpretations lead to conflict. Instead, he proposes that the wife is akin to a mother, and the husband to a son, implying that the husband should serve and support the wife, just as a son supports his mother in old age. He emphasizes that a man who mistreats his wife will ultimately be abandoned by his children.

11. The Dignity of Women: Korea’s Unique Tradition
    Hoh Gung Yeong highlights Korea’s unique tradition of respecting women’s surnames after marriage, contrasting it with Western cultures where women adopt their husband’s surname. He argues that the Western practice of changing surnames signifies treating women as property, akin to branding cattle. He asserts that Korea’s preservation of women’s original surnames is the true reason for its designation as the “Eastern Country of Courtesy.” He connects this respect for women to a higher spiritual dimension, referring to women as “divine beings.”

12. The Interconnectedness of All Beings: The Eighty-One Cheonbu-gyeong
    Hoh Gung Yeong briefly touches upon the Cheonbu-gyeong, describing it as an eighty-one-character text that contains all universal principles, including mathematics and the origins of numbers. He explains that human existence is interconnected, much like the cells in a body. Just as a single hair cell cannot survive without the heart, liver, or kidneys, an individual cannot exist independently of others, including family, neighbors, and even criminals. He concludes that all beings are part of a single, interconnected body, and the Cheonbu-gyeong elucidates this profound unity.

13. The Power of the Holiest’s Name: Healing and Fortune
    Hoh Gung Yeong concludes by demonstrating the power of his name. He instructs attendees to call out his name, claiming it imbues the body with strength, making it “like steel.” He states that merely looking at his picture or his eyes can bring health and good fortune. He performs a brief healing ritual, touching individuals and declaring them “cured.” He asserts that his presence will eliminate strikes and other societal ills, transforming the nation.

허경영이 말하는 ‘3000명의 살생부’와 ‘천부경’의 함수 관계는 무엇인가? 허경영은 대통령이 되면 국회의원 100명 축소 및 무보수 명예직 전환, 김영란법 폐지 등 파격적인 공약을 이행하기 위해, 기존 정치인 3000명을 ‘국가 지도자 정신 교육대’에 보내 갱생시키고 국가를 혁명적으로 바꾸겠다는 비전을 제시합니다. 이는 기존 정치 시스템과 부패한 제도를 근본적으로 개혁하여 국민에게 실질적인 혜택을 돌려주겠다는 의지를 담고 있습니다.

1. 허경영의 정치 개혁 공약과 ‘3천 명 살생부’
   허경영은 국회의원 축소 및 무보수 명예직 전환, 김영란법 폐지 등 파격적인 공약을 이행하기 위해 기존 정치인 3천 명을 ‘국가 지도자 정신 교육대’에 보내 갱생시키고 국가를 혁명적으로 바꾸겠다는 비전을 제시한다.

1.1. 기존 정치 시스템의 문제점

1. 국회의원 특권과 부패 문제
2. 국회의원 300명과 보좌관 3천 명은 해외여행, 선거 비용, 빌딩 제공 등 막대한 특권을 누리며 국가 예산을 낭비하고 부패의 원인이 된다고 지적한다.
3. 국회의원들은 국민의 돈을 받아 대기업과 부자들의 편을 들며, 이는 부익부 빈익빈 현상을 심화시킨다.
4. 대통령이 국회의원들의 눈치를 보며 서민을 위한 법안 통과를 애원하는 상황은 국가 기능 마비의 원인이 된다.
5. 김영란법의 폐해
6. 김영란법은 부자들이 지갑을 닫게 만들어 농산물 판매 및 중소기업, 상인들의 경제 활동을 위축시키고 서민들의 삶을 어렵게 한다.
7. 이는 “빈대 잡으려다 초가집 태우는 격”으로, IMF와 같은 경제 위기를 초래할 수 있다고 경고한다.

1.2. 허경영의 개혁 방안: ‘3천 명 살생부’와 ‘국가 지도자 정신 교육대’

1. 대통령의 강력한 권한 행사
2. 허경영은 대통령이 되면 김영란법을 즉시 폐지하고, 국회의원을 100명 무보수 명예직으로 전환하는 등 강력한 개혁을 추진할 것이라고 말한다.
3. 이러한 개혁을 위해서는 대통령 당선자가 “3천 명의 살생부”를 정리할 수 있는 막강한 권한을 가져야 한다고 강조한다.
4. 국민들이 88% 이상의 압도적인 지지로 허경영을 당선시킨다면, 이는 국민들이 개헌을 허경영에게 맡기는 것과 같으며, 국회의원들을 정리하라는 명령으로 해석한다.
5. 국가 지도자 정신 교육대 운영
6. 허경영은 기존 정치인 3천 명을 ‘국가 지도자 정신 교육대’에 입소시켜 갱생시키겠다고 밝힌다.
7. 대통령 취임 후 현역 국회의원, 장관, 차관 등 모든 국가 지도자들은 이 교육대에 들어가 교육을 이수해야 하며, 이를 이수하지 않으면 직을 수행할 수 없다.
8. 이 교육은 매우 어려워 합격 점수를 받으려면 20년 정도 걸릴 것이며, 한 달 만에 합격하는 사람은 바로 나와 정치할 수 있도록 허용한다.
9. 이 교육대는 정치인들을 감옥에 가두는 것이 아니라, 국가 지도자를 갱생시키고 다시 교육하는 목적을 가진다.
10. 교육을 이수하고 합격자가 나오면 3천 명의 살생부 인원이 줄어들고, 모든 정치 지도자들이 교육을 마치면 교육대는 없어진다.
11. 국회 및 여의도 개편
12. 국회의원들이 교육대에서 합격하지 못하면, 허경영은 비상 국회를 소집하여 100명의 ‘국가 혁명 위원회’를 구성하고, 이들이 공약을 과감하게 실행해 나갈 것이라고 말한다.
13. 여의도라는 지명과 국회라는 이름도 바꿔 버릴 것이며, 여의도를 미국의 맨해튼처럼 멋있는 이름으로 바꿀 것이라고 언급한다.
14. 이는 “여의도에 오명이 너무 많기 때문”이며, 뿌리째 바꾸겠다는 의지를 나타낸다.

1.3. 지도자의 덕목과 소인배 정치인 비판

1. 대인과 소인의 차이

2. 대인(지도자)은 고통을 먼저 하고 나중에 즐거움을 취하지만, 소인(백성)은 즐거움을 먼저 추구하고 나중에 고통을 당한다.

3. 이순신 장군처럼 먼저 고통을 택해야 영웅이 될 수 있지만, 우리나라 정치인들은 자기 이득을 먼저 챙기는 소인배의 행동을 한다고 비판한다.

4. 술, 담배를 하는 지도자의 한계

5. 징기스칸, 나폴레옹, 히틀러, 알렉산더 등 세계 통일을 시도했던 인물들이 모두 실패한 이유는 “술담배 고래”였기 때문이라고 주장한다.

6. 술, 담배를 하는 지도자는 세상을 구하거나 통일할 수 없으며, 우리나라 술값만 아껴도 아프리카 사람들이 잘 살 수 있다고 말한다.

7. 희생하는 지도자의 부재

8. 진정한 지도자는 자신을 희생할 줄 알아야 하지만, 현재 정치인들은 비행기 1등석에 앉는 등 특권을 누리며 즐거움을 먼저 추구한다.

9. 군인은 사람을 죽이는 것이 아니라 평화를 위해 자신을 희생하는 정신을 가져야 한다고 강조한다.

10. 한반도의 중요성과 천부경 사상
    허경영은 한반도가 세계의 중심이며, 모든 철학과 종교, 정치의 중도가 완성되는 곳이라고 설명하며, 천부경 사상을 통해 우주의 원리를 설명한다.

2.1. 한반도의 지리적, 철학적, 종교적 중요성

1. 세계의 중심 한반도
2. 한반도는 공간적으로 세계의 중심이며, 풍수적으로 자청룡 우백호 남주작 북현무가 완벽하게 갖춰진 곳이다.
3. ‘코리아(Korea)’라는 영어 이름은 ‘핵(Core)’이라는 뜻으로, 중심을 의미한다.
4. 중도가 완성되는 곳
5. 서양 철학과 동양 철학, 기독교, 불교 등 모든 종교, 민주주의와 공산주의가 한반도에서 만나 ‘중도’가 완성된다.
6. 한반도는 사계절이 뚜렷하여 산삼, 마늘, 콩 등 좋은 농산물이 나며, 한국 미인이 세계 최고 미인인 이유도 중립적인 아름다움을 가졌기 때문이다.
7. 따라서 한반도는 종교적으로 중립, 정치적으로 중화, 도덕적으로 중용, 공간적으로 중심인 곳이다.
8. 새로운 지도자의 출현
9. 공자, 소크라테스, 석가, 예수가 죽은 지 2500년 이후에 한반도에서 철학적, 종교적, 정치적, 도덕적 중심이 되는 지도자가 나타날 것이라고 예언한다.
10. 그 지도자가 바로 허경영이며, 그는 인간의 하늘문(백회)을 열어줄 수 있는 존재라고 주장한다.

2.2. 천부경과 삼극 사상

1. 피라미드의 삼극 원리
2. 피라미드는 ‘중심의 불’을 의미하며, 태양이 중심을 때려주는 원리를 가지고 있다.
3. 피라미드의 삼극은 천부경의 “일시무시 일석극 무진본” 사상과 연결되며, 이는 태양, 지구, 인간의 조화를 의미한다.
4. 이러한 삼극을 설명하는 시험은 정치, 철학, 종교, 사상을 모두 아우르는 어려운 내용이다.
5. 다양한 삼극의 개념
6. 철학의 3대 요소: 공(空), 원(圓), 정(正)이다.
7. 논리의 삼극: 정(正), 반(反), 합(合)이다.
8. 국가 존립의 삼극: 국민, 영토, 주권이다.

• 현재 대한민국은 국민이 죽어가고, 영토는 백척간두에 놓여있으며, 주권은 핵 문제 등에 제대로 대응하지 못해 위태롭다고 지적한다.

4. 국가 기능의 삼극: 문화, 정치, 종교이다.
5. 국가 분야의 삼극: 철학, 과학, 경제이다.
6. 국가 목표의 삼극: 진리, 정의, 평화이다.

• 현재 정부 말기에 정의가 사라지고, 국민을 바보로 알며, 가정 평화와 나라의 평화가 무너졌다고 비판한다.

7. 대학의 목표: 진리, 정의, 자유이다.

8. 민주주의의 삼극: 행복 추구의 원칙, 인간 존엄의 원칙, 절대 공평의 원칙이다.

9. 천부경의 숫자와 우주 원리

10. 천부경은 9×9=81의 신의 수와 인간의 수를 곱한 81자로 이루어져 있으며, “일적십거”는 1×1=무한대(10거)를 의미한다.

11. 천부경에는 전 세계 물리 수학이 다 담겨 있으며, 인도의 아라비아 숫자도 천부경에서 유래했다고 주장한다.

12. 허경영의 경제 정책과 가족 관계론
    허경영은 기존 자본주의의 문제점을 지적하며 ‘공동 자본주의’를 대안으로 제시하고, 남성과 여성의 관계를 하늘과 땅에 비유하여 새로운 가족 관계론을 설명한다.

3.1. 공동 자본주의와 국민 배당제

1. 민주주의의 문제점과 분배의 중요성
2. 민주주의는 행복 추구, 인간 존엄, 절대 공평의 원칙을 가지고 있지만, 현재 정치인들은 이를 제대로 이해하지 못하고 분배를 제대로 하지 않아 문제가 발생한다.
3. 성경의 달란트 비유처럼, 하늘은 스스로 돕는 자를 돕는 ‘공평’의 원칙을 따르며, 자본주의는 이를 적용한 것이다.
4. 부자는 가난한 자보다 부지런하며, 열심히 일한 자는 그만큼 가져갈 수 있지만, 부자가 가난한 자를 무시해서는 안 된다.
5. 빌 게이츠처럼 재산의 절반을 기부하는 것은 인간 존엄과 행복 추구에 투자하는 것이며, 자본주의는 강압적이지 않게 이를 실천하는 것이다.
6. 반면 공산주의는 강압적으로 재산을 뺏어 분배하는 차이가 있다.
7. 허경영의 공동 자본주의
8. 허경영은 대통령이 되면 ‘공동 자본주의’를 실천하겠다고 공약한다.
9. 국민 배당제: 400조 예산 중 200조를 절약하고, 벌금 비례 재산 비례형으로 100조를 추가 확보하여 총 300조를 국민 통장에 배당한다.
10. 국민 기본 소득 보장제: 재벌 소득의 일부를 국민 통장으로 지급하여 20세 이상 국민에게 돈이 직접 지급되도록 한다.
11. 이러한 제도를 통해 국민들은 즐거움을 먼저 누리고, 노조는 사라지며, 국가 경쟁력이 강화될 것이라고 주장한다.

3.2. 잘못된 제도와 국가 경영의 문제점

1. 서민들의 고통은 제도 탓
2. 중산층이나 서민이 가난한 것은 어리석어서가 아니라, 잘못된 제도 때문이라고 지적한다.
3. 자영업자들의 가게 부채 1300조는 장사를 못 해서가 아니라, 국가의 세금 제도와 배당금, 기본 소득 보장 부재 때문이다.
4. 현대자동차 근로자가 9천만 원을 받을 때 다른 근로자는 2천만 원을 받는 불균형도 제도 문제라고 본다.
5. 국가 경영의 무능력 비판
6. 한진해운 사태처럼 물류 대란이 발생했는데도 대통령이 방치하고, 장관 중 누구도 책임지지 않는 것은 국가 경쟁력을 좀먹는 행위라고 비판한다.
7. 국가 경영 컨설턴트들이 주요 산업에 배치되어 위험을 예방하고 구조 조정을 실현해야 하지만, 현재는 안전 장치가 전혀 없다고 지적한다.
8. 이러한 문제들은 허경영이 대통령이 되면 모두 사라질 것이라고 강조한다.

3.3. 하늘과 땅에 비유한 남녀 관계론

1. 하늘(남자)은 땅(여자)의 종

2. 남편은 하늘이고 아내는 땅이라고 할 때, 하늘은 땅의 종노릇을 한다고 설명한다.

3. 하늘은 땅에 비와 햇볕을 내려주며 공급하는 역할을 하지만, 땅은 하늘에게 아무것도 주지 않고 받아먹기만 한다.

4. 따라서 땅(아내)이 상위 개념에 있으며, 남자는 여자에게 돈을 벌어주고 옷을 사주는 등 모든 것을 해줘야 한다.

5. 남편은 아들, 아내는 어머니에 비유할 수 있으며, 아들이 어머니를 부양하듯이 남편은 아내에게 봉사해야 한다.

6. 부부 동격론 비판

7. 부부가 동격이면 싸우게 되므로, 한 사람의 주인을 만들어줘야 한다.

8. “남자가 가장 하늘이다” 또는 “부부는 한 몸이다”라는 해석은 잘못된 것이라고 비판한다.

9. 남한과 북한이 동격으로 있으니 싸우는 것처럼, 부부도 동격이면 싸움이 일어난다.

10. 여성의 가치와 동방예의지국

11. 인간의 몸은 우주와 같으며, 모든 세포는 서로 연결되어 독립적으로 살 수 없다.

12. 여자는 남자보다 장기가 수십 개 더 많고 호르몬도 많아 ‘옵션’이 많으므로, 남자가 계속 보살펴줘야 한다.

13. 남자들이 죽을 때 아버지보다 어머니를 생각하는 경우가 99% 많으므로, 자식에게 잘 보이려면 아내에게 잘해줘야 한다.

14. 우리나라가 ‘동방예의지국’인 이유는 세계에서 유일하게 여자의 성씨를 인정해주기 때문이며, 다른 나라들은 여자를 소유물처럼 취급한다고 비판한다.

15. 허경영의 치유 능력과 천부경의 심성감
    허경영은 자신의 이름을 부르거나 사진을 보면 몸이 강철처럼 건강해지고 행운이 온다고 주장하며, 천부경의 심성감 사상을 통해 인간의 본질을 설명한다.

4.1. 허경영의 치유 능력

1. 이름과 사진의 힘
2. 허경영의 이름을 부르면 몸이 강철처럼 단단해지고, 예수님의 이름을 부르면 힘이 없어진다고 시연한다.
3. 허경영의 눈을 보거나 사진을 봐도 건강해지고 행운이 오며, 몸에 안 좋은 사태가 생기지 않는다고 주장한다.
4. 이는 허경영이 인간의 하늘문(백회)을 열어줄 수 있는 존재이기 때문이라고 설명한다.

4.2. 천부경의 심성감과 인간의 본질

1. 심성감의 9차원, 8차원, 7차원
2. 천부경에는 인성 9차원, 8차원, 7차원이 있으며, 7차원은 우주의 7대(지수화풍공견)로 구성된다.
3. 이는 심(心), 기(氣), 신(身)으로 해석될 수 있으며, 인간의 목숨은 이 여덟 가지(몸, 귀, 심장, 성품 등)를 모두 아우르고 있다.
4. 인간은 모두가 이렇게 동체이며, 하나의 목숨을 유지하기 위해 주변의 모든 것이 연결되어 있다는 ’81 천부경’ 사상을 설명한다.

허경영이 말하는 ‘3000명의 살생부’는 무엇인가? 국회의원 300명과 보좌관 3000명을 국가 지도자 정신 교육대에 보내 갱생시키고, 이를 통해 국가의 부패를 척결하고 제도를 개혁하겠다는 공약입니다.

1. 허경영의 ‘3천 명 살생부’ 공약

• 국회의원 100명 감축 및 무보수 명예직 전환 공약임.
• 국가 지도자 정신 교육대를 통해 국회의원 300명과 보좌관 3천 명을 교육하고 갱생시킬 계획임.
• 이 교육은 합격까지 20년이 걸릴 정도로 어려우며, 합격해야만 직을 유지할 수 있음.

2. 현 정치 시스템 비판 및 개혁 필요성

• 현 국회의원들은 특권을 누리며 국가 부패의 원인이 되고, 김영란법 같은 법으로 경제를 어렵게 함.
• 정치인들은 국민의 돈을 뺏고 대기업 편을 들며, 부익부 빈익빈 현상을 심화시킴.
• 지도자는 고통을 먼저 취하고 즐거움을 나중에 얻어야 하지만, 현 정치인들은 반대로 행동함.
• 국가의 졸립, 기능, 분야, 목표, 미래의 삼극을 이해하지 못해 국가 경영이 엉망임.

3. 허경영의 경제 및 사회 개혁 방안

• 국민 배당제와 국민 기본 소득 보장제를 통해 국민 통장에 돈을 지급하여 즐거움을 먼저 제공할 것임.
• 노조는 국가 경쟁력을 해치므로 없애고, 파업 시 관련 장관들을 문책할 것임.
• 제도 개혁을 통해 서민들의 어려움을 해결하고, 국가 경영 컨설턴트를 주요 산업에 배치하여 위기를 예방할 것임.

4. 허경영의 우주적 존재론 및 한반도론

• 허경영은 세계 통일에 실패한 역사적 인물들과 달리, 술담배를 하지 않는 지도자로서 세상을 구할 수 있다고 주장함.
• 한반도는 철학적, 종교적, 정치적, 도덕적, 공간적 중심이며, 모든 사상과 종교가 만나는 곳임.
• 허경영은 한반도에 나타난 지도자로서, 인간의 하늘문(백회)을 열어주는 존재임.

국제전화(國際電話)-(국(國)-country, 제(際)-between, 전(電)-electricity, 화(話)-talk)

공약(公約)-(공(公)-public, 약(約)-promise)
무보수(無報酬)-(무(無)-no, 보(報)-reward, 수(酬)-repay)
명예직(名譽職)-(명(名)-name, 예(譽)-reputation, 직(職)-position)
경제(經濟)-(경(經)-manage, 제(濟)-aid)
부패(腐敗)-(부(腐)-rot, 패(敗)-decay)
화근(禍根)-(화(禍)-disaster, 근(根)-root)
서민(庶民)-(서(庶)-common, 민(民)-people)
빈대(蝨)-(빈(蝨)-bedbug, 대(蝨)-bedbug)
초가집(草家집)-(초(草)-straw, 가(家)-house)
개헌(改憲)-(개(改)-change, 헌(憲)-constitution)
부익부(富益富)-(부(富)-rich, 익(益)-more)
빈익빈(貧益貧)-(빈(貧)-poor, 익(益)-more)
대기업(大企業)-(대(大)-large, 기(企)-plan, 업(業)-business)
견제(牽制)-(견(牽)-pull, 제(制)-control)
권력(權力)-(권(權)-power, 력(力)-force)
청와대(靑瓦臺)-(청(靑)-blue, 와(瓦)-tile, 대(臺)-platform)
세계(世界)-(세(世)-world, 계(界)-boundary)
통일(統一)-(통(統)-unite, 일(一)-one)
지도자(指導者)-(지(指)-point, 도(導)-guide, 자(者)-person)
대인(大人)-(대(大)-great, 인(人)-person)
도인(道人)-(도(道)-path, 인(人)-person)
고통(苦痛)-(고(苦)-suffering, 통(痛)-pain)
소인배(小人輩)-(소(小)-small, 인(人)-person, 배(輩)-group)
백성(百姓)-(백(百)-hundred, 성(姓)-surname)
영웅(英雄)-(영(英)-hero, 웅(雄)-hero)
정치인(政治人)-(정(政)-govern, 치(治)-rule, 인(人)-person)
영예(榮譽)-(영(榮)-honor, 예(譽)-reputation)
열광적(熱狂的)-(열(熱)-hot, 광(狂)-mad, 적(的)–like)
후보(候補)-(후(候)-wait, 보(補)-supplement)
여야(與野)-(여(與)-with, 야(野)-field)
지명(地名)-(지(地)-land, 명(名)-name)
철학(哲學)-(철(哲)-wise, 학(學)-study)
종교(宗敎)-(종(宗)-sect, 교(敎)-teach)
도덕(道德)-(도(道)-way, 덕(德)-virtue)
중심(中心)-(중(中)-middle, 심(心)-heart)
공간적(空間的)-(공(空)-space, 간(間)-between, 적(的)–like)
한반도(韓半島)-(한(韓)-Korea, 반(半)-half, 도(島)-island)
동학(東學)-(동(東)-east, 학(學)-study)
서학(西學)-(서(西)-west, 학(學)-study)
중도(中道)-(중(中)-middle, 도(道)-way)
민주주의(民主主義)-(민(民)-people, 주(主)-master, 주(主)-master, 의(義)-justice)
공산주의(共産主義)-(공(共)-common, 산(産)-produce, 주(主)-master, 의(義)-justice)
난류(暖流)-(난(暖)-warm, 류(流)-current)
한류(寒流)-(한(寒)-cold, 류(流)-current)
사계절(四季節)-(사(四)-four, 계(季)-season, 절(節)-period)
정신교육대(精神敎育隊)-(정(精)-spirit, 신(神)-mind, 교(敎)-teach, 육(育)-raise, 대(隊)-group)
현역(現役)-(현(現)-current, 역(役)-service)
장관(長官)-(장(長)-chief, 관(官)-official)
차관(次官)-(차(次)-next, 관(官)-official)

허경영 강연 기록물: 3천 명의 살생부와 허경영의 함수 관계

1. 서론: 인터넷 시대와 허경영의 등장
   허경영 선생은 인터넷 시대의 도래와 함께 전 세계 교포들이 강연을 시청하는 현상을 언급한다. 특히 유튜브를 통해 많은 이들이 강연을 접하며, 인터넷 매체의 영향력이 지대함을 강조한다.

2. 정치 개혁의 필요성: 3천 명의 살생부
   허경영 선생은 대한민국 정치의 근본적인 문제점을 지적하며, 이를 해결하기 위한 파격적인 공약을 제시한다.

국회의원 수 축소 및 명예직 전환

국회의원 수를 100명으로 줄이고, 무보수 명예직으로 전환해야 한다.

이는 25년 전부터 주장해온 공약이다.

국회의원 특권 폐지

현재 국회의원 300명과 보좌관 3천 명은 해외여행, 선거 비용 지원 등 과도한 특권을 누린다.

이러한 특권은 국가 부패의 근원이다.

김영란법 비판

김영란법은 부자들이 지갑을 닫게 하여 서민 경제를 어렵게 만든다.

이는 빈대 잡으려다 초가삼간 태우는 격이며, IMF와 같은 경제 위기를 초래할 수 있다.

허경영 선생은 대통령이 되면 김영란법을 즉시 폐지할 것이다.

대통령의 개혁 의지

국회의원 개혁을 위해서는 대통령 당선자가 3천 명의 살생부를 휘두를 수 있는 막강한 권한을 가져야 한다.

기존 대통령들은 공약을 이행하지 못했다.

허경영 선생은 대통령이 되면 3천 명을 강력하게 도려낼 것이다.

3. 국민의 지지와 개헌의 의미
   허경영 선생은 국민의 압도적인 지지가 개혁의 동력임을 강조한다.

88% 지지의 의미

국민들이 88%의 지지로 허경영을 대통령으로 당선시킨다면, 이는 개헌을 허경영에게 맡기는 것과 같다.

국민들이 국회의원 정리를 명령한 것으로 해석한다.

기존 정치권의 문제점

기존 대통령들은 국회의원들에게 읍소하며 법안 통과를 구걸한다.

국회는 싸움만 하고 국민 생활은 어려워지며, 부익부 빈익빈 현상이 심화된다.

4. 정치인의 역할과 대인의 자세
   허경영 선생은 정치인이 국민의 돈을 받아 대기업과 부자 편을 드는 현실을 비판하며, 진정한 지도자의 자세를 역설한다.

국민의 돈과 대기업 편향

정치인들은 국민의 돈을 뺏어가면서도 대기업과 부자 편을 든다.

이는 부익부 빈익빈을 심화시키는 원인이다.

300명의 대통령

대한민국에는 대통령 한 명 외에 300명의 국회의원이 대통령처럼 군림한다.

이들이 배짱을 부리면 청와대는 아무 일도 할 수 없다.

대인과 소인의 차이

대인(지도자): 고통을 먼저 겪고 나중에 즐거움을 취한다.

소인(백성): 즐거움을 먼저 추구하고 나중에 고통을 겪는다.

정치인의 반대 행보

우리나라 정치인들은 대인이면서도 소인배처럼 즐거움을 먼저 추구한다.

이순신 장군처럼 먼저 고통을 택해야 영웅이 될 수 있다.

5. 세계 통일의 실패와 지도자의 자격
   허경영 선생은 역사 속 위인들이 세계 통일에 실패한 이유를 분석하며, 진정한 지도자의 자격을 제시한다.

역사적 실패 사례

징기스칸, 나폴레옹, 히틀러, 알렉산더 등 역사 속 위인들은 모두 세계 통일에 실패했다.

알렉산더는 33세에 요절했으며, 동방을 정복하지 못했다.

일본 천황과 미국, 영국, 러시아 등 강대국도 세계 통일을 이루지 못했다.

술·담배와 지도자의 자격

이들이 세계 통일에 실패한 이유는 술과 담배에 찌든 삶을 살았기 때문이다.

술과 담배를 하는 지도자는 세상을 구원할 수 없다.

우리나라 술값만 아프리카에 주면 모두 잘 살 수 있다.

6. 한반도의 중요성: 공간적 중심
   허경영 선생은 한반도가 세계의 중심이며, 모든 사상과 종교, 정치의 종착점임을 강조한다.

철학적·종교적·정치적 중심

한반도는 철학적, 종교적, 정치적, 도덕적으로 모든 것의 중심이다.

공간적으로도 중심에 위치한다.

코리아(KOREA)의 의미

한반도의 영어 이름 ‘코리아(KOREA)’는 ‘핵(Core)’ 또는 ‘중심’을 의미한다.

동서양 사상의 만남

서양 철학과 동양 철학, 서학과 동학이 한반도에서 만나 ‘중도’를 이룬다.

일본이나 중국에서는 중도가 완성될 수 없다.

종교의 종착점

기독교, 불교, 천도교 등 모든 종교가 한반도에 와야 ‘중립’이 만들어진다.

서양 종교와 불교는 한국까지 오면 더 이상 갈 곳이 없어 빛을 발한다.

정치적 중립과 자연의 조화

민주주의와 공산주의가 남북으로 대치하며 한반도에 붙어 있다.

한류와 난류가 동해바다에서 만나듯, 모든 기류가 한반도에서 만난다.

사계절과 특산물

한반도는 사계절이 뚜렷하며, 산삼, 마늘, 콩 등 특산물이 세계 최고 품질이다.

한국 미인의 우수성

한국 미인은 세계 최고이며, 검지도 희지도 않은 중간의 아름다움을 지닌다.

서양 미인은 너무 희고, 다른 지역 미인은 너무 검다.

한반도는 공간적으로 ‘센터포드’이다.

지도자의 출현

이러한 한반도에 역사 속 위인들이 이루지 못한 지도자가 나타난다. 그가 바로 허경영이다.

7. 하늘문과 백회: 허경영의 능력
   허경영 선생은 자신의 이름이 하늘문을 열어주며, 백회가 열린 존재임을 밝힌다.

하늘문과 백회

허경영의 이름은 ‘하늘문’을 열어준다.

하늘문은 ‘백회’이며, 백회는 하늘로 통하는 문이다.

닫힌 백회와 허경영의 역할

70억 인구의 백회는 닫혀 있다.

허경영 선생은 인터넷 시대에 인간과 비슷한 모습으로 왔으나, 나중에 그 진실을 알게 될 것이다.

지금 만나는 사람들은 나중에도 볼 수 있지만, 후발 주자들은 만나기 어려울 것이다.

8. 국가 지도자 정신 교육대: 3천 명의 개혁
   허경영 선생은 3천 명의 살생부를 통해 국가 지도자들을 개혁할 방안으로 ‘국가 지도자 정신 교육대’를 제시한다.

교육대 설립 목적

대통령 당선 후 모든 현역 국회의원, 장관, 차관은 ‘국가 지도자 정신 교육대’에 입소하여 교육을 이수해야 한다.

이는 여의도에서 밥 먹던 사람들을 그대로 두면 허경영이 대통령이 되나 마나이기 때문이다.

전두환의 3천 교육대와의 차이

전두환의 3천 교육대는 약한 자들을 잡아넣었으나, 허경영 선생은 피레민(약한 자)을 잡아넣지 않는다.

국가 지도자 정신 교육대는 대규모의 정신 교육대이다.

교육 과정과 합격 기준

교육 시험은 매달 한 번씩 치러지며, 합격 점수를 받으려면 20년 정도 걸릴 것이다.

현역 국회의원, 장관, 차관은 이 교육을 이수해야만 직을 유지할 수 있다.

국가 예산, 철학 등을 모르는 정치인들을 교육하여 갱생시킨다.

교육대의 소멸

교육 대상자들이 모두 교육을 이수하고 나오면 교육대는 없어진다.

국민의 지지와 헌법 개정

국민들이 지지한다면 헌법을 발의하여 바꿀 수 있다.

비상 국회와 국가 혁명 위원회

교육대에서 합격자가 나오지 않으면 비상 국회를 소집하여 100명의 국회의원을 만든다.

‘국가 혁명 위원회’에서 100명을 선출하여 공약을 과감하게 실행한다.

이 100명은 국회의원 권한을 대신하여 국가를 강력하게 이끌어간다.

교육의 난이도

교육은 매우 어려우며, 모든 정치, 철학, 종교, 사상을 합쳐 이수해야 한다.

하나의 질문에도 모든 지식이 나와야 한다.

9. 삼극(三極) 사상: 피라미드, 철학, 논리, 국가, 민주주의
   허경영 선생은 다양한 분야에서 ‘삼극’의 원리를 설명하며, 이를 통해 국가 지도자들이 갖춰야 할 지식을 제시한다.

피라미드의 삼극

피라미드의 삼극은 천화(天火), 지화(地火), 인화(人火)를 의미한다.

피라미드는 ‘중심의 불’이라는 뜻이며, 태양이 중심을 때리는 원리이다.

이는 천부경의 ‘일시무시 일석극 무진본’의 삼극과 연결된다.

철학의 삼대 요소

철학의 삼대 요소는 ‘공(空), 원(圓), 정(正)’이다.

이것을 깨달아야 피라미드를 해석할 수 있다.

논리의 삼극

논리의 삼극은 ‘정(正), 반(反), 합(合)’이다.

강의 내용이 논리에 맞으려면 이 삼극이 맞아야 한다.

국가 존립의 삼극

국가가 존립하기 위한 삼극은 ‘국민, 영토, 주권’이다.

현재 국민은 죽어가고, 영토는 전쟁 위기에 놓여 있으며, 주권은 제대로 행사되지 못한다.

이는 국가 지도자들이 국가 존립의 삼극을 위태롭게 하는 것이다.

국가 기능의 삼대 요소

국가 기능의 삼대 요소는 ‘문화, 정치, 종교’이다.

국가 분야의 삼극

국가 분야의 삼극은 ‘철학, 과학, 경제’이다.

국가 목표의 삼대 요소

국가 목표의 삼대 요소는 ‘진리, 정의, 평화’이다.

현재 정부 말기에 정의가 사라지고, 국민들은 바보로 취급당한다.

가정 평화와 나라의 평화가 무너졌다.

대학의 목표는 ‘진리, 정의, 자유’이며, 자유에는 언론, 출판, 집회, 결사, 종교, 사상, 표현, 양심의 8대 자유가 있다.

민주주의의 삼극

민주주의의 삼극은 ‘행복 추구의 원칙, 인간 존엄의 원칙, 절대 공평의 원칙’이다.

절대 공평의 원칙

하늘은 인간을 평등하게 보냈지만, 진리는 공평이다.

성경의 달란트 비유처럼, 열심히 일한 자에게 더 많은 것을 준다.

하늘은 스스로 돕는 자를 돕는다.

자본주의는 이 하늘의 법칙을 그대로 적용한다.

부자는 가난한 자보다 부지런하며, 그만한 대가를 가져간다.

인간 존엄과 행복 추구

부자는 자신의 재산을 가지고 인간 존엄과 행복 추구에 투자해야 한다.

빌 게이츠처럼 재산의 절반을 기부하는 것이 예시이다.

자본주의는 강압적이지 않게 이를 실천한다.

공산주의와의 차이

공산주의는 강압적으로 재산을 뺏는다.

정치인들의 문제점

정치인들은 민주주의의 삼극을 모르며, 분배를 제대로 하지 않아 살생부에 들어간다.

10. 공동 자본주의와 국민 배당제
    허경영 선생은 기존 자본주의의 문제점을 해결하기 위한 ‘공동 자본주의’를 제시한다.

공동 자본주의의 두 가지 축

국민 배당제: 400조 예산 중 200조를 절약하고, 벌금 비례 재산 비례형으로 100조를 추가 확보하여 총 300조를 국민 통장에 배당한다.

국민 기본 소득 보장제: 재벌 소득의 일부를 국민 통장으로 지급한다.

국민의 즐거움 추구

공동 자본주의는 국민(소인과 백성)에게 즐거움을 먼저 주는 ‘낙이후고(樂以厚苦)’의 원칙을 따른다.

지도자는 ‘고이낙후(苦以樂後)’의 원칙을 따라야 한다.

11. 지도자의 희생과 기득권 내려놓기
    허경영 선생은 진정한 지도자는 희생을 각오해야 하며, 기득권을 내려놓아야 한다고 강조한다.

이순신 장군의 정신

이순신 장군은 전쟁에서 죽어주는 것이 장군의 역할이다.

군인은 평화를 위해 희생하는 정신을 가져야 한다.

정치인의 기득권

국회의장과 국회의원들이 비행기 1등석에 앉는 등 기득권을 누리는 것은 잘못이다.

백성들이 즐거워야 하므로, 지도자는 기득권을 내려놓아야 한다.

고이낙후(苦以樂後)의 중요성

지도자는 고통을 먼저 취해야 후세에 영예를 얻을 수 있다.

이순신 장군처럼 고통을 먼저 겪었기에 후세에 길이 남는다.

대통령의 희생 각오

대통령은 희생을 각오하고 3천 명 살생부를 과감하게 책으로 내놓아야 한다.

12. 제도 개혁의 중요성
    허경영 선생은 서민들의 어려움이 개인의 어리석음이 아닌 잘못된 제도 때문임을 지적하며, 제도 개혁의 필요성을 역설한다.

제도 문제로 인한 빈곤

중산층이나 서민이 어리석어서 가난한 것이 아니라, 제도가 잘못되어 가난하다.

영세 기업과 자영업자들이 가게 부채를 짊어지는 것은 세금 제도와 배당금, 기본 소득 보장 부재 때문이다.

노조 문제

현대자동차 근로자와 다른 근로자들의 임금 격차는 문제이다.

국민 배당제와 국민 기본 소득 보장제가 시행되면 노조는 사라져야 한다.

노조는 국가 경쟁력을 갉아먹는다.

13. 국가 경영의 부재와 책임
    허경영 선생은 국가 경영의 부재와 책임감 없는 지도자들을 비판한다.

물류 대란과 책임 회피

한진해운 사태와 같은 물류 대란에도 장관 중 누구도 책임지지 않는다.

대통령은 국가 전반적인 사업을 체크하고 강력한 지시를 내려야 한다.

경영 컨설턴트 부재

국가 주요 기관 산업에 경영 컨설턴트가 없어 위험을 예방하지 못한다.

조선 해운 산업의 구조 조정을 미리 예측하고 실행해야 했다.

파업 문제 해결

허경영 선생이 대통령이 되면 조선 산업 파업, 화물자동차 연대 파업, 현대자동차 파업 등은 역사 속으로 사라질 것이다.

장관의 책임

이러한 사태가 발생하면 통상부, 상공부 등 관련 장관 10명은 해고되어야 한다.

14. 천부경과 생명의 원리
    허경영 선생은 천부경의 원리를 통해 생명의 근원과 우주의 이치를 설명한다.

생명의 구성 요소

목숨은 식(食)에서 오고, 정(精)에서 오며, 촉(觸)에서 온다.

성품의 아버지는 기(氣)이며, 성품의 아들은 명(命)이다.

이러한 요소들이 9×9=81의 원리로 천부경 81자를 이룬다.

천부경의 숫자 원리

천부경은 ‘일적십거(一積十鉅)’의 원리를 담고 있다.

1에 1을 곱하면 무한대(10거)가 나온다.

인도의 숫자와 아라비아 숫자는 천부경에서 유래했다.

천부경에는 10의 96승과 같은 무한대 숫자가 나온다.

15. 남편과 아내의 관계: 하늘과 땅의 비유
    허경영 선생은 남편과 아내의 관계를 하늘과 땅에 비유하며, 전통적인 관념을 뒤집는 해석을 제시한다.

하늘과 땅의 역할

남편은 하늘, 아내는 땅으로 비유된다.

하늘은 땅에 비와 햇볕을 내려주며 종노릇을 한다.

땅은 하늘에게 주는 것이 없으며, 가만히 앉아서 받아먹는다.

따라서 땅이 하늘보다 상위 개념이다.

남편의 역할

남자는 무조건 여자에게 돈을 벌어 비를 내려줘야 한다.

남자가 하늘이라고 착각하면 안 된다.

동격이 아닌 관계

두 사람이 동격이면 싸우므로, 한 사람의 주인을 만들어줘야 한다.

남자가 가장이라는 잘못된 해석은 버려야 한다.

아내의 역할과 남편의 봉사

아내는 화장하고 옷을 사야 하는 등 남편의 봉사를 받아야 한다.

남편은 아들에게 어머니가 주는 것을 받아먹는 아들과 같으므로, 나중에 어머니를 부양해야 한다.

남편은 하늘이지만 종노릇을 제대로 해야 한다.

부부 일체론 비판

부부가 한 몸이라는 주례는 잘못된 것이다.

어머니와 아들은 핏줄은 같지만 인격적으로는 다르다.

16. 인간의 가치와 여성의 지위
    허경영 선생은 인간의 상호 연결성을 강조하며, 여성의 가치와 한국의 동방예의지국 정신을 설명한다.

인간의 상호 연결성

인간은 몸의 세포처럼 독립적으로 살 수 없으며, 모두 연결되어 있다.

머리카락 하나도 몸 전체의 장기가 필요하다.

남편, 아내, 아들, 이웃, 심지어 살인범까지 모두 연결되어 존재한다.

여성의 가치

여자는 남자보다 장기가 수십 개 더 많고, 호르몬도 더 많다.

여자는 인간을 만들 때 옵션이 많아 병도 많고 고생한다.

남자는 여자에게 계속 물을 부어줘야 하며, 주먹이나 고함소리는 안 된다.

남자는 땅인 여자를 이길 수 없다.

주례의 중요성

허경영 선생이 주례를 서면 이혼하지 않는다.

남북 관계 비유

북한과 남한이 동격으로 싸우는 것처럼, 부부도 동격이면 싸운다.

한쪽이 잘나면 싸우지 않는다.

어머니의 중요성

사람들은 죽을 때 아버지보다 어머니를 더 많이 생각한다.

어머니를 박해하면 자식들이 아버지를 싫어한다.

남편은 아내에게 잘해줘야 자식들에게 잘 보일 수 있다.

여성의 신격화와 한국의 예의지국

여성은 신격화되어 있으나, 한국에서는 이를 무시하고 짓밟았다.

한국이 ‘동방예의지국’인 이유는 세계에서 유일하게 여자의 성을 인정해주기 때문이다.

다른 나라에서는 결혼하면 남편의 성을 따르며, 이는 여자를 소유물로 여기는 쌍놈 나라의 풍습이다.

외국은 여자를 상품으로 인정하며, 결혼 횟수에 따라 성이 계속 바뀐다.

17. 천부경의 차원과 생명의 원리
    허경영 선생은 천부경의 심성감(心性感)을 7차원, 8차원, 9차원으로 설명하며, 생명의 근원적인 연결성을 강조한다.

심성감의 차원

심성감은 9차원 인성, 8차원 인성, 7차원 인성으로 구성된다.

7대 요소

7차원은 7대 요소로 이루어진다.

4대 요소는 지수화풍(地水火風)이다.

7대 요소는 지수화풍에 공(空)과 견(見)을 더한 것이다.

천부경의 생명 원리

천부경은 심기신(心氣身)으로 해석될 수 있으며, 우리의 목숨은 8가지 요소를 거느린다.

몸, 귀, 심장, 성품 등 어느 하나라도 없으면 온전한 몸이 될 수 없다.

인간은 모두 ‘동체’이며, 한 사람의 목숨을 위해서는 주변의 모든 것이 필요하다.

이것이 81자 천부경의 원리이다.

18. 허경영의 치유 능력
    허경영 선생은 자신의 이름을 부르거나 사진을 보면 몸이 강철처럼 강해지고 건강해지며 행운이 온다고 말한다.

이름의 힘

예수님의 이름을 부르면 힘이 없지만, 허경영의 이름을 부르면 몸이 강철이 된다.

사진의 효과

허경영의 사진을 보거나 눈을 보면 건강해지고 행운이 오며 모든 것이 좋아진다.

19. 마무리
    강연자는 시간이 부족하여 천부경에 대한 자세한 설명은 다음 기회로 미루고, 참석자들에게 치유의 시간을 제공한다.

2

1. 국회의원 특권 폐지와 김영란법의 문제점
   허경영은 국회의원 수를 100명으로 줄이고 무보수 명예직으로 전환해야 한다고 주장한다. 25년 전부터 이 공약을 이야기해왔다. 현재 국회의원 300명과 보좌관 3,000명은 해외여행 등 특권을 누리며 국가 세금을 낭비하고 있다. 이들의 선거 비용과 빌딩 제공 등 특권은 나라 부패의 근원이다. 그런데도 국회의원들이 김영란법을 만든 것은 큰 문제이며, 이는 IMF와 같은 경제 위기를 초래할 수 있다. 김영란법은 부자들이 지갑을 닫게 하여 농산물 판매와 중소기업, 상인들의 경제 활동을 위축시키고 서민들의 삶을 어렵게 만든다. 이는 빈대 잡으려다 초가삼간 태우는 격이다. 허경영은 대통령이 되면 김영란법을 즉시 폐지하고 국회의원 제도를 개혁할 것이다.

2. 대통령의 개혁 의지와 국민의 지지
   대통령 당선자는 3,000명의 살생부, 즉 국회의원들을 강력하게 정리할 막강한 권한을 가져야 한다. 박근혜 대통령처럼 공약을 이행하지 못하는 상황이 발생해서는 안 된다. 허경영이 대통령이 되면 3,000명의 국회의원을 강력하게 정리할 것이다. 이는 국민들이 허경영을 88%의 압도적인 지지로 당선시킬 때, 개헌을 허경영에게 맡기는 것과 마찬가지이다. 국민이 국회의원 정리를 지지한다면, 대통령은 그 권한을 행사해야 한다. 현재 대통령은 국회의원들에게 사정하며 법안 통과를 부탁하지만, 국회는 싸움만 하고 국민 생활은 어려워진다. 국회의원들은 부익부 빈익빈을 만드는 데 눈이 멀어 국민의 돈을 빼앗고 대기업과 부자 편을 든다. 월급은 국민에게 받으면서 권력 편에 서는 것이다.

3. 국가 지도자의 역할과 대인의 자세
   대한민국에는 대통령이 한 명이지만, 대통령보다 더 높은 300명의 국회의원이 존재한다. 이들이 배짱을 부리면 청와대는 아무 일도 할 수 없다. 허경영은 그런 대통령은 100개를 줘도 하지 않을 것이다. 대한민국을 바꿀 사람은 자기 몸 하나 정도는 불살라야 한다. 눈치 보지 않고 개혁을 추진해야 한다. 세계 통일을 시도했던 진기스칸, 나폴레옹, 히틀러, 알렉산더, 일본 천황, 미국, 영국, 러시아 등 모든 강대국 지도자들은 실패했다. 그 이유는 이들이 술과 담배를 즐기는 고래들이었기 때문이다. 술과 담배를 먹는 지도자는 세계를 구원할 수 없다.

대인이나 도인은 고통을 먼저 겪고 나중에 즐거움을 취한다. 반면 소인이나 백성들은 즐거움을 먼저 추구하고 나중에 고통을 겪는다. 국회의원이나 대통령은 대인이 되어야 하지만, 이들은 즐거움을 먼저 추구하며 자신들의 이득을 챙긴다. 이는 백성들이 하는 행동이다. 지도자들은 먼저 고통을 택해야 이순신 장군처럼 영웅이 될 수 있다. 그러나 우리나라 정치인들은 이를 반대로 한다. 대인이라는 사람들이 먼저 고통을 취하고 후에 영예를 얻어야 하는데, 소인배들처럼 낙을 먼저 추구하고 고통은 나중에 얻기를 바란다.

4. 허경영의 개혁 방안: 3,000명 살생부와 국가 지도자 정신 교육대
   현재의 정치인들은 이러한 문제를 바로잡을 의지가 없다. 박근혜 대통령도 300명의 국회의원들이 협조하지 않아 개혁을 할 수 없었다. 허경영은 국가에 있는 3,000명을 돌려낼 것이다. 국민들이 허경영을 열광적으로 지지하여 88% 이상의 득표율로 당선시킨다면, 이는 국회의원들을 몽땅 잡아넣으라는 국민의 명령이다. 허경영은 동조자들까지 정리하고 정치판을 바꿀 것이다. 여의도라는 지명도, 국회라는 이름도 바꿀 것이다. 여의도라는 명칭은 발음도 좋지 않고 오명이 너무 많다. 미국의 맨해튼처럼 멋있는 이름으로 바꿀 것이다.

이러한 개혁은 한반도에서 나타날 지도자에 의해 이루어질 것이다. 동방예의지국인 한반도는 공간적으로 중심이며, 모든 철학과 종교, 정치적 이념이 만나 중도를 이루는 곳이다. 서양 철학과 동양 철학, 민주주의와 공산주의, 기독교와 불교 등 모든 것이 한반도에서 만나 완성된다. 한반도는 사계절이 뚜렷하고 산삼, 마늘, 콩 등 최고의 산물이 나는 곳이다. 한국 미인은 세계 최고이며, 검지도 희지도 않은 중간의 아름다움을 지녔다. 한반도는 공간적으로 센터포인트이며, 철학과 종교의 종착점이다. 이곳에서 위대한 지도자가 나타날 것이다. 그가 바로 허경영이다.

허경영은 3,000명의 국회의원을 ‘국가 지도자 정신 교육대’에 보낼 것이다. 대통령이 된 후 모든 현역 국회의원, 장관, 차관은 이 교육을 이수해야 한다. 허경영이 임명하는 사람은 제외된다. 국민들이 여의도에서 밥 먹은 사람들을 그대로 두면 허경영이 대통령이 되나 마나라고 생각할 것이기 때문이다. 전두환이 깡패들을 잡아넣은 3천 교육대는 약한 자들을 희생시킨 것이지만, 허경영은 피레민을 잡아넣지 않을 것이다. 감옥도 없앨 것이다. 국가 지도자 정신 교육대는 대규모의 정신 교육대이며, 국민 중에서도 강사로 참여할 사람이 있을 것이다. 허경영 자신도 강사로 참여할 것이다.

이 교육은 매달 시험을 보며, 합격 점수를 받으려면 20년 정도 걸릴 것이다. 현역 국회의원이 한 달 만에 합격 점수를 받아 나올 수 있다면 나와서 정치할 수 있게 해 줄 것이다. 장관, 차관도 이 교육을 이수해야 직을 수행할 수 있다. 국가 예산이나 철학 등을 모르는 정치인들이 국민을 혼란하게 만들었기 때문이다. 이 교육을 통해 정치인들을 갱생시키고 다시 교육할 것이다. 매달 시험에 한 명씩이라도 합격하면 3,000명이 줄어들 것이다. 3,000명 살생부에 들지 않은 자들은 교육받을 필요가 없으며, 이들이 모두 나오면 교육대는 없어질 것이다.

국민이 헌법 개정을 지지한다면 허경영은 헌법을 바꿀 것이다. 국회의원들은 교육대에서 한 달 만에 나와야 하지만, 합격자가 없을 것이다. 그러면 비상 국회를 소집하여 100명을 만들고, 이 100명이 허경영의 공약을 진행할 것이다. 국가 혁명 위원회에서 선출된 100명은 아무도 건드릴 수 없으며, 국회의원 권한을 대신하여 국가를 강력하게 이끌어갈 것이다. 3,000명은 현직에서 교육을 이수해야 자격을 얻지만, 그 교육은 매우 어려울 것이다.

5. 삼극(三極) 사상과 국가 경영의 원리
   교육 내용은 정치, 철학, 종교, 사상 등 모든 분야를 아우를 것이다. 예를 들어, 피라미드의 삼극(三極)을 설명해야 한다. 피라미드의 삼극은 천화, 지화, 인화를 의미하며, 이는 천부경의 ‘일시무시 일석극 무진본’과 연결된다. 철학의 3대 요소는 공(空), 원(圓), 정(正)이며, 논리의 삼극은 정(正), 반(反), 합(合)이다. 이러한 삼극을 이해해야 한다.

국가 존립의 삼극은 국민, 영토, 주권이다. 현재 국민은 죽어가고, 영토는 전쟁 위기에 놓여 백척간두에 처해 있다. 국가 기능의 삼극은 문화, 정치, 종교이다. 국가 분야의 삼극은 철학, 과학, 경제이다. 국가 목표의 삼극은 진리, 정의, 평화이다. 현재 우리나라는 정의가 무너지고 평화가 깨졌다. 대학의 목표는 진리, 정의, 자유이지만, 국가의 목표는 진리, 정의, 평화이다. 자유는 언론, 출판, 집회, 결사, 종교, 사상, 표현, 양심의 8대 자유가 있다.

민주주의의 삼극은 행복 추구의 원칙, 인간 존엄의 원칙, 절대 공평의 원칙이다. 하늘은 인간을 평등하게 지구에 보냈지만, 하늘의 진리는 공평이다. 열심히 일한 자에게는 그만한 보상이 주어져야 한다. 자본주의는 하늘의 법칙을 그대로 적용하는 것이다. 부자는 가난한 자보다 부지런하며, 그만한 대가를 가져갈 수 있다. 그러나 부자가 가난한 자를 무시해서는 안 된다. 빌 게이츠처럼 재산을 기부하여 인간 존엄과 행복 추구에 기여해야 한다. 자본주의는 강압적이지 않지만, 공산주의는 강압적으로 재산을 빼앗는다. 정치인들은 민주주의의 삼극을 모르고 분배를 제대로 하지 않아 살생부에 들어가는 것이다.

6. 공동 자본주의와 지도자의 희생 정신
   허경영은 공동 자본주의를 실천할 것이다. 이는 국민 배당제와 국민 기본 소득 보장제를 포함한다. 우리나라 예산 400조 중 200조를 절약하고, 벌금 비례 재산 비례형으로 100조를 추가하여 총 300조를 국민 통장에 배당할 것이다. 재벌 소득의 일부도 국민 통장으로 가는 국민 기본 소득 보장제를 시행할 것이다. 20세 이상 국민의 통장에 돈이 직접 입금될 것이다.

국민은 즐거움을 먼저 줘야 하는 소인과 백성이다. 지도자는 고통을 먼저 겪고 나중에 즐거움을 바라는 대인이어야 한다. 이순신 장군은 전쟁에서 죽어주는 것이 장군의 역할이며, 군인은 평화를 위해 희생하는 정신을 가져야 한다. 진정한 지도자는 자신을 희생해야 한다. 국회의원들이 비행기 1등석에 앉는 것은 잘못된 특권 의식이다. 백성들이 즐거워야 하며, 지도자는 기득권을 내려놓아야 한다. 이순신 장군처럼 고통을 먼저 겪어야 후세에 길이 남을 수 있다.

허경영은 대통령이 되면 3,000명 살생부를 책으로 내놓고, TV 토론에서 국회의원들을 국가 정신 지도자 교육대에 보내 사람을 바꾸겠다고 공약할 것이다. 국민들은 허경영을 찍어 국회를 완전히 바꿔줄 것을 기대할 것이다. 국가 지도자 정신 교육대는 아직 한 번도 없었다. 중산층이나 서민이 가난한 것은 어리석어서가 아니라 제도가 잘못되었기 때문이다. 영세 기업과 자영업자들이 가게 부채를 짊어지는 것은 장사를 못 해서가 아니라, 국가의 세금 제도와 배당금, 기본 소득 보장이 없기 때문이다.

현대자동차 근로자들은 연봉 9천만 원을 받지만, 다른 근로자들은 2천만 원을 받기도 한다. 국민 배당제와 국민 기본 소득 보장제가 시행되면 노조는 없어질 것이다. 노조는 국가 경쟁력을 좀먹고 있다. 대통령은 국가 전반적인 사업을 체크하고 강력한 지시를 내려야 한다. 한진해운 사태처럼 물류 대란이 발생해도 장관 중 누구도 책임지지 않는 것은 문제이다. 국가 경영 컨설턴트들이 주요 산업에 배치되어 위험을 예방해야 한다.

7. 천부경의 원리와 남녀 관계의 재해석
   허경영은 대통령이 되면 조선 산업, 화물자동차 연대 파업, 현대자동차 파업 등 모든 문제를 해결할 것이다. 이러한 사태가 발생하면 통상부, 상공부 등 장관 10명은 해고되어야 한다. 물류 대란에도 책임지는 장관이 없는 것은 말이 안 된다.

우리의 목숨은 식(食)과 정(精)에서 오며, 정은 촉(觸)에서 온다. 성품의 아버지는 기(氣)이며, 성품의 아들은 명(命)이다. 천부경은 9×9=81의 원리로 이루어져 있으며, 1적10거(一積十鉅)는 1×1=무한대를 의미한다. 천부경에는 인도의 숫자와 무한대 숫자가 모두 담겨 있다.

우리의 명은 위로는 기를 받아야 한다. 남편은 하늘이고 아내는 땅이라고 하지만, 실제로는 땅이 더 높다. 하늘은 땅의 종노릇을 하며 비와 햇볕을 내려준다. 땅은 하늘에게 주는 것이 없다. 남자는 여자에게 돈을 벌어 비를 내려주어야 한다. 남자가 하늘이라고 착각해서는 안 된다. 하늘은 공급해 주는 일만 하고 땅은 받아먹는 것이다. 따라서 땅이 상위 개념에 있다.

부부가 동격이면 싸우게 되므로, 한 사람의 주인을 만들어야 한다. 남자가 가장이라는 잘못된 해석은 버려야 한다. 하늘은 할 말을 마음대로 땅에 못 한다. 아내는 어머니이고 남편은 아들이다. 아들은 어머니에게 봉사해야 하며, 어머니가 힘이 빠지면 아들이 부양해야 한다. 남편은 하늘이지만 종이다. 종노릇을 제대로 해야 한다. 남편과 아내가 동격이거나 부부가 한 몸이라는 주례는 잘못된 것이다. 어머니와 아들은 핏줄은 같지만 인격적으로는 다르다.

우리 몸의 세포 하나하나가 독립적으로 살 수 없듯이, 인간도 남편, 아내, 아들, 이웃, 심지어 살인범까지 모두 연결되어 있다. 우리는 하늘이 땅을 도와주고 땅은 받아먹는 관계이다. 땅은 자식을 낳아 기르는 것으로 보답한다. 여성은 남자보다 장기가 수십 개 더 많고 호르몬도 많아 옵션이 많다. 그래서 병도 많고 고생한다. 남자는 계속 물을 부어주어야 하며, 주먹이나 고함소리는 안 된다. 남자는 땅을 이길 수 없다. 계속 비와 햇볕을 내려주면 땅은 가만히 받아먹는다.

허경영이 주례를 서면 이혼하지 않을 것이다. 북한과 남한이 동격으로 싸우는 것처럼, 부부가 동격이면 싸운다. 한쪽이 잘났다고 생각하면 전쟁이 일어난다. 부부 일체라는 말은 큰 실수이다. 남자들이 죽을 때 아버지보다 어머니를 생각하는 사람이 99% 많다. 어머니를 박해하면 자식들이 아버지를 싫어한다. 하늘이라고 큰소리치다가 늙어서 고아가 될 수 있다. 자식에게 잘 보이려면 아내에게 잘해주어야 한다.

여성은 신격화되어 있다. 우리나라만 세계에서 시집가도 여자 성을 인정해 준다. 다른 나라는 결혼하면 남자 성을 따라가야 한다. 이는 여자를 소유물로 여기는 쌍놈 나라의 풍습이다. 우리나라는 여자의 성씨를 인정해 주기 때문에 동방예의지국이다.

8. 천부경의 심오한 의미와 허경영의 역할
   심성감은 7차원, 8차원, 9차원 인성이다. 천부경에는 7대가 나오는데, 이는 지수화풍(地水火風)에 공(空)과 견(見)을 더한 7가지 요소이다. 천부경은 심기신(心氣身)으로 해석될 수 있으며, 우리의 목숨은 8가지 요소를 거느리고 있다. 몸, 귀, 심장, 성품 등 어느 하나라도 없으면 인간의 몸이 나올 수 없다. 우리 인간은 모두 동체이며, 하나의 목숨을 위해 주변의 모든 것이 연결되어 있다. 이것이 81 천부경이다.

허경영의 이름을 부르면 몸이 강철이 되고, 허경영의 사진을 보거나 눈을 보면 건강해지고 행운이 온다.

스크립트

그래서 오늘은음 [음악] 강의 시간이 조금 빠릅니다. [음악] 국제 전화 국제전화를 잠깐 받아볼게. 여보세요. 아, 허경님이 1번입니다.

아, 예. 1번이시네. 예. 예.

이제 자금 몇 번 통화했지? 미국선 통화에 통과하고 아, 예예. 제가 화장님을 인터넷에 많이 봅니다. 아, 예. 하.

유튜브로 보시는 거. 기능이 없었는데 요즘에는 인터넷 영향이 대단합니다. 아, 인터넷 영향이 대단하죠. 그 외국 교포들이 많이 와요.

예. 예. 그거는 일본 일본에서 유튜브를 보시네. 예.

일본에서 그냥 아 미국에서도 계셨잖아요. 미국에서 있다고 왔습니다. 아 미국에 있다고 왔습니다. 미국에서도 교포들이 많이 보죠.

유튜브 이제 그 인터넷 매출하는게 다양한 사람들이 보고 결과는 뭐대한 거 이제는 이제 인터넷 매치 영향이 대단합니다. 대단하죠. 인터넷 영향이 아주 대단해. 지금요 강의 중입니다.

오늘 강의 시간이 돼 가지고 예. 나중에 전화하겠습니다. 예. 그래요.

그래요. 또 전화 주어. 강의 중이니까. 예.

예. 예. 강의 중에 전화받는 거 괜찮아. 네.

어. 그대로 너 그대로 응. 뭐 진동? 음. 진동으로.

음. 늘은 는 3천명의 살생구와 천북경의 함수 관계. 그 내 공약이에 허경용 공약 33가지. 33가지 중에에 정치 공약에서음 정치공에서음 국회의원 100명으로 줄이고 무보수 뭐죠? 맹예직이죠? 예.

무보수 맹예직 맞죠? 네. 예. 국회의원을 100명으로 줄이고 모보 명예직을 한다. 이거를 25년 전에 내가 이야기를 했는데에이 공약이 우리나라 경제가 어려운데 국회의원 300명에다가 국회의원회 보장한 3,명 이거 어 이것이이 사람들이 해이 사람들이 해외 여행을 다니면서 쓰고 잡기는 돈하고 국가에 가져는 세금 이게 엄청나.이 이 사람들 선거 비용 국가가 대주는 거 뭐 빌딩대 주는 거 하면 특권을 누리는게 너무 많고 이게서 나라가 여기에서부터 부패가 되는데 엉뚱하게 김영란 법을이 사람들이 만들어요.이 사람들이 김명란 법을 만든게 이게 큰 화건이야.

이건 IMF 같은게 올 수가 있어. 김영란 법 때문에 IMF가 올 수가 있다. 부자들이 지갑을 꺼내야 되는데 부자들이 비싼 선물도 사고 막 여기저기 선물을 사서 논아주고 해야 농산물도 팔리고 중소기업이나 상인들이 사는데 부자들이 지갑을 딱 닫아버려요. 무서워서.

어 그러면 이제 서민들은 살길이 어려워죠. 그러니까 빈대잡으려다가 초과집 태오는 거지.이 이 김영남법을 내가 대통령이 되면 그날부로 없애요. 없애고 국회원 이것도 이렇게 바꾼는데 이렇게 바꾸려면은 이런 3,명의 살생부라는 막강한 파워를 당 대통령 당선자가 가져야 돼. 대통령 당선자가 지금 박근혜 대통령 같아 가지고는 공략 한 개도 이행을 못 해요.

한 개도 할 수가 없어. 그 허경용은 대통령이 되면은 3,명의 살생 국가에 3,명을 돌려내 강력하게 돌려내는데 그냥 돌려내는게 아니야. 국민들이 열광적으로 허경영이가 대통령 나와서 88%의 지지로 당선이 될 때 국민들이 이거는 개헌을 허경령한테 맡기는 거와 마찬가지야. 맞습니까, 안 맞습니까? 만약에 이런 공약을 한 사람을 당선시켜 줬다면 이거 하라는 거예요, 말하는 거예요? 하라는 겁니까? 네.

100% 하라는 거예요. 맞아, 안 맞아요? 맞습니다. 그러면 국회원을 몽땅 정리하겠다는데 당선시켜 줬다 그러면 정리해야 돼, 안 해야 돼? 해야 됩니다. 정리할 수 있는 권난을 국가가 준 거야.

그런데도 지금 대통령 같이 국회원들한테 가서 좀 살려 주세요. 아,이 서민들 법이니까 좀 통과시켜 주세요. 맨날 이러고 국회에서는 싸움만 하고 국민들 생활은 점점 어려워지고이 사람들은 어 부익부 비닉 만드는데 눈이 멀어가 있어. 맞아.

맞아, 안 맞아요? 맞습니다. 돈은 국민의 돈을 뺏아가고 국민의 돈을 뺏아가고 편은 누구 편을 든다고? 대기업. 부자들 대기업 편드는 거야. 맞아, 안 맞아요? 맞습니다.

월급은 국민들한테 받아 가지고 가면서 팬은 누구 팬들어요? 부자. 견제해야 될 사람들 권력 편에 드는 거야. 부자 편에. 그러니까 부익부 비닉이 계속 생기는 거예요.

어. 무슨 말인지 알겠죠? 그러니까 우리나라에 대통령이 지금 몇 명이에요? 300명이에요. 대통령은 한 명 있는데 대통령보다 더 높은 사람이 300명이 돌아다니는 거예요. 맞아, 안 맞아요? 이 국회의원들이 배장을 부려버리면 청와대에서 아무 일도 할 수 있어? 없어요? 없습니다.

할 수가 없어요. 그런 대통령 나는 100개를 줘도 안 해. 알겠습니까? 네. 대한민국을 바꿀 사람은 자기 몸 하나 정도는 불살라야 돼.

그래. 안 그래요?이 눈치 저눈치 안 봐요. 진기한 세계 통일 못 했어요. 맞아, 안 맞아요? 맞습니다.

세계 통일을 못 해.이 사람. 예. 또 세계 통일 못 한 사람이 누가 있어요? 나폴레옹이 세계 통일했나요? 안 했습니다. 못 했어요.

또 통일 못한 사람 또 있죠. 히틀러 히틀러 못 했어요. 알렉산더. 알렉산더가 인도 통일을 못 했어.

그래. 안 그래요? 동방권을 다 못 먹었어. 우리나라도 못 먹었고. 그러니까 알렉산더가 왜 못 먹었지? 33살에 죽어요.

그죠? 그다음에 또 일본 천왕이 아시아 공양권을 잡으려고 하다가 세계 통일했나요? 했습니다. 원했습니다. 세계 최강대국 미국, 영국, 러시아 이런 나라 이런 나라가 세계 통일 했나요? 세계 통일은 아무리 대단한 놈이 나와도 전부 실패자이야. 왜 그러냐? 이 사람들이 술담배 고래들이야.

맞아, 안 맞아요? 술담배 고래 맞아, 안 맞아요? 맞습니다. 술담배 고래들이 세상을 통일하겠다. 있을 수가 없어요. 우리나라 사람이 먹는 술값만 쌀로 바꿔서 저 외국에 주면은 아프리카 사람이 다 잘 살아.

그래. 안 그래요? 그러니까 술 담배 먹는 지도자가 세계를 구하겠다. 그런 지도자는 있을 수 없어요. 음.

제 말 일리 있습니까? 없습니까? 일 있습니까? 예. 그러니까 대인과 대인 대인 대인이나 예. 도인은 뭐라고요? 이런 말이 있어요. 예.

대인이나 도인은 고통을 먼저 하고 나중에 즐거움을 취하는 거예요. 맞아, 안 맞아요? 맞습니다. 어 이런데 소인배들이나 소인이나 백성들은 소인이나 백성은 뭐 한다고요? 백성들은 뭐 한다고요? 낙이후 낙을 먼저 추구하고 그다음 나중에 뭘 당한다고요? 고통을 택하는 거야. 이게 세상의 진리입니다.

이게 무슨 말이냐면은이 사람들이 국회원이나 대통령이면 대인이 돼야 되잖아. 대인이. 근데이 사람들이 즐거움을 먼저 쳐 자기들의 이득을 그거는 백성들이 하는 거야. 백성들이 그래.

안 그래? 먼저 자기들이 배를 줄여야 돼. 국회원이나 대통령 높은 사람들이 먼저 고통을 택해야 나중에 이순진 같이 영웅이 돼요, 안 돼요? 됩니다. 그렇습니까, 안 그렇습니까? 맞습니다. 근데 우리나라 정치인들은 이거를 반대로해 대인이라는 사람들이 국가에서 큰 소임을 맡은이 대인들이 먼저 고통을 취하고 후에 영예를 얻어야 되는데 소인배들이 하는 거 일반 백성들이 하는 일반 소인 백성들 일반 우리 중소 중산층이나 어 서민들을 말한 거예요.

그 사람들은 낙을 먼저 추구하고 그 고통은 나중에 얻기를 바래요. 무슨 이해가죠? 그런데 이게 이렇게 돼 있어. 요렇게 요렇게 그랬죠요. 소인들은 요렇게 돼 있어.

맞아, 안 맞아요? 근데 요걸 바로 잡을 만한 정치인이 나올까, 안 나올까? 안 나온다. 아, 대통령이 우리 박근혜 대통령이 요걸 요렇게 한번 해 보겠다. 됩니까?이 이 300명이 해 줍니까 국회들이? 그러니까 국가에 있는 3,명을 돌려내는 거예요. 3,명을 돌려내겠죠? 그래, 알겠죠? 네.

그러면 국민들이 열광적인 지지로 붙어야지 허지부지하게 아슬아슬하게 붙으면 됩니까? 안 됩니다. 안 돼요. 열광적인 88% 이상 딱 붙어 버리고 여야 후보와 다른 대선 후보가 다 합쳐서 12% 내가 88% 딱 이렇게 되면 대통령이 국민들이 그 사람한테 야 국회원들 몽땅 잡아넣이 소리예요. 맞아 안 맞아요? 습니다.

그 동조자들까지 몽땅 잡아서 정리하고 나라의 정치 판을 하면 여의도를 확 바꿔 버려. 알겠습니까? 네. 그래서 여의도라는 이름도 바꿔 버려. 국회라는 이름도 바꿔 버려.

여의도라는 지명도 영원히 대통령이 되면 없어져요. 이해가십니까? 네. 여의도의 명칭을 바꿔버립니다. 미국의 메나탄처럼 아주 멋있는 이름으로 알겠죠? 예.

여의도라는 것은 정말 발음도 안 좋고 여의도는 오맹이 너무 많아. 왜? 그런 걸 뿌리채 바꿔 버릴 사람이 한반도에 온다는 거예요. 그게 뭐 정산도나 뭐 대순진리나 당군교나대 모든 우리 민족 종교 또 기독교나 불교나 그 사람들이 경전에 다 나와. 그게 공자와 소라테스와 석가가 예수가 죽은지 2500년 이후에 나오는 거예요.

한반도에서. 그것도 세계에서 세계에서 유일하게 철학적으로 철학적으로 철학적으로 종교적으로 정치적으로 도덕적으로 이런 모든 것에 중심이 되는 그러니까 철학적이로 철학적으로 중심 중간을 뭐라 그래요? 도덕적으로 뭐죠? 중중 충령 그래. 안 그래요? 정치적으로 중화, 종교적으로 중립, 철학적으로 뭐죠? 아 그러면은 이런 이런 지도자가 와야 되는데 어디서 오느냐? 중심에서 온다는 거예요. 공간적으로.

공간적으로 중심이 어디니까? 한반도해요. 간방향. 우리 한반도를 기점으로 자청령 우호 남주작 있고 북현무가 다 풍소적으로 완벽한 데가 한반도야. 그래서 한반도 이름이 영어로 코아 코리아 이게 중심이라는 뜻이야.

한문으로 중심 이걸 우리가 영어 한문으로 뭐라 그래요? 핵이라 그래. 핵 과학. 응. 응.

그래 피라 피라. 그러니까 이게 핵이란 말이에. 그러니까이 이걸 가진 자가 이런 모든 세계의 철학이 서양철학과 우리의 동약이 동학이 서학과 동학이 한반도에서 만나야 여기서 뭐가 만들어져? 중도가 그래. 안 그래요? 이게 일본에서 만나거나 중국에서 만나봐야 아무것도 안 되는 거야.

한국에 와야 중도가 완성이 돼. 그러니까 종교도 기독교, 불교, 천도교, 대순교, 정산도 모든 종교가 한반도 와야 중립이 만들어져요. 그다음에 정치, 민주주의와 공산주의가 한반도에 딱 붙어 있어? 없어요? 남북으로. 예.

예를 들어서 극과이 전부 우리 한류와 난류가 한류와 난류가 우리 한반도에서 만나요. 동해바다에서. 그러니까 모든 기류도 한반도에서 만나고 공간적으로 우리 한반도가 중심이야. 그래서 여기만 사만사원이 여기가 분명해.

근데 여기가 사계절이 뚜렷한 곳이야. 그래 여기서만 나오는 산삼이 제일 좋고 여기서 나오는 마늘이 제일 좋고 여기서 나오는 콩이 제일 좋아. 그래. 안 그래요? 그러면 뭐 미국에서 나오는 산삼이 좋은가? 중국 산삼이 좋은가? 못 먹어요.

그저 우리 한반도에서 나온 미인이 미인이지. 미국 미인을 갖다가 보면은 몸에 털 뿐이야. 그래. 안 그래요? 한국 미인은 세계 최고 미인이야.

그러니까 그 사람들은 우리는 검지도 않고 희지도 않아. 근데 서양 사람은 너무 허해요. 그리고 저저 허기는 너무 끔해. 그러니까 여기가 중심이기 때문에 똑같아.

같아요. 그러니까 우리 한반도는 공간적으로 센터포드야. 그 이런 철학적인 것도 한반도에서 마무리해야 되고 종교도 한반대 오면 종점이야. 더 이상 갈 데가 없어.

서양 종교가 오다 오다 오다 한국까지 오면 끝이야. 어 불교가 한국까지 와서 이제 빛을내는 거예요. 더 이상 뭐 갈 곳이 없어. 그러니까 종교적으로도 중립이요, 정치적으로 중요.

도덕적으로 중용이요, 공간적으로 중심인 이곳이 한반도예요. 그래서 이곳에 그런 이런 사람들이 하지 못한 지도자가 나타난다이 말이야. 그 자가 누구라고요? 허경령. 예.

허경령. 그래서이 이름만 인간의 하늘문을 열어줘. 하늘문을 다른 말로 뭐라고요? 백해요. 백해.

백해. 백 백해가 하늘로 통하는 문입니다. 알겠죠? 네.이 백회가 열려 있습니까? 70억이 닫혀 있습니까? 닫혀 있어. 다혀 있어요.

백해가 다혀 있기 때문에 내가 인터넷 시대에 온 거야. 근데 여러분하고 비슷한 모습으로 왔니까 사람들이 착각을 해. 그러나 나중에 여러분들이 알게 돼. 그때 내 만나러 와 봐야 만나기가 어려워.

지금 만난 사람은 수시로 나중에 볼 수 있지만 나중에 후발 주자들은 보기가 쉬워? 안 쉬워요? 어려워요. 어렵습니다. 자, 그래서이 중심에 와 있는이 사람이 사람이 3,명을 정리하겠다는 거예요. 그래.이 3,명을 어떻게 한다고요? 자, 국가 지도자도자 정신교육대 국가 지도자 정신 교육대 국가 지도자 정신 교육대야.

그러면 이게 국교대입니다.이 국정대가 국자 국정대든 국교대든이 국정대에 들어갔다 그러면 모든 현역 국회의원은 내가 대통령 되고 나서 국가 지유자 정신 교육대 가서 이수해야 돼. 모든 장관이나 차관도 다 들어가야 돼. 음. 내가 대통령 돼 가지고 임맹하는 사람은 재외되지만 그 앞에 있던 국회의원들이나 모든 자는 들어가야 돼.

안 들어가야 돼? 들어가야 됩니다. 들어가서 교육을 이수해야죠. 네. 왜 그러냐? 우리 국민들이 여의도에서 밥 먹은 사람들을 저대로 두면은 허행년이 대통령 되나 만하다 이래.

맞아 맞아요? 맞습니다. 그러니까 그 사람들을 전부 국가 지도자 정신 교육대에 들어가야 되는 거야. 옛날에 전도이가 실패한게 뭐예요? 왜 밑에 있는 깡패 조폭들 그걸 왜 잡아넣어? 그 사람들은 머리 좋은 사람들의 피해자야. 맞아 맞아요? 맞습니다.

그 사람들 생활 걱정해줬더라면 그 사람들이 그렇게 되냐고. 교육을 잘못시켜서 그래. 그러니까 약한 자들을 잡아넣은 것이 3천 교육대. 맞아 맞아요? 맞습니다.

그런데 이런 사람을 피레민을 내가 잡아넣겠습니까? 아닙니다. 안 잡아넣어요. 감옥도 다 음요. 그러나 국가 지도자 정신 교육대는 대규모의 정신 교육대야.

거기에 여러분 중에도 뽑혀 가지고 와서 강사를 해야 될 사람이 있을 거예요. 내가 대통령이 돼 가지고도 그거 가서 강사를 해. 그러면이 사람들을 다 교육을 시키는데 교육 시험은 매달 한 번씩 보는데 합격 점수를 받으려면 20년 정도 걸려. 무슨 말인지 이해가죠? 그러면 현역 국회원이 들어가서 합격 점수를 한 달 만에 받아서 나올 만한 사람은 나오라 이거예요.

그래. 안 그래요? 네. 그러면 그 사람은 나와서 얼마든지 정치할 수 있게 해 줘. 그러니까 현역 장관 차관 다 들어가서 이걸 이수해야 그 직을 할 수가 있어.

맞아 맞아요? 맞습니다. 국가 예산이 얼만지 뭐가 뭔지 아무것도 이런 걸 모르고 이런 거이 철학이 뭔지 이게 뭔지 아무것도 모르고 국민을 상대하니까 국민만 혼란하게 만들고 그러니까 그 사람들이 20년 걸려서 나오는 사람이 제일 먼저 나오는 사람이야. 알겠습니까? 네. 그러니까 재판할 필요 있어요? 없어요? 없습니다.

없습니다. 정치인을 빼고는 감옥에 있는 사람 거의 없어. 다 벌금형으로 처리됐어.이 사람들은 교육 받으록 한 거예요. 완전히 국가 지도자를 갱생해서 다시 교육을 시키는 거.

그래서 매 달 시험에 한 명씩이라도 합격하면은 3,명이 줄어드는 거예요. 알겠습니까? 아멘. 예. 그다음에 그다음에는 3,명의 살생부에 들어 있지 않는 자들은 그거 가서 교육받을 수가 필요가 없지.이 사람들이 다 나오면 이제이 교육대는 없어지는 거예요.

알겠습니까? 네. 지금 있는 정치 지도자들 교육 전부 받아야 돼요. 좋습니까, 안 좋습니까? 좋습니다. 국민이 헌법을 내가 받고한다.

그럼 국민들이 지지할까 안 할까요? 지하는 거. 그러면 내가 헌법을 그냥 그대로 발휘해서 바꿔 버려. 국회의원들은 교육대 들어가서 한 달 만에 나와야 되는데 한만도 합격자가 없는 거야. 그래.

안 그래? 그러면 두 달에도 없어. 석달래도 안 나와. 달에도 1년도 안 나와. 그러면 국회원 만들어야지.

그래. 안 그래요? 네. 그러니까 비상 국회를 소지를 하는데 100명을 만들어서 그 100명이 일천일로 내 공략이 진행되겠어? 안 되겠어요? 됩니다. 되겠어? 안 되겠습니까? 그래서 국가 혁명 위원에서 100명을 선출해 그 100명이 과감하게 공략을 실행해 나가는 거예요.

그 국가 혁명위원회 100명을 아무도 못 건드리고 알겠습니까? 네. 그거는 국회의원이 아니라 누구든지 국가 혁명위원의 100명이 국회원 권난을 대신해서 국가를 강력하게 끌고 나간다 그래서 3,명은 현직에서 전부 교육을 이수해야 자격을 얻어. 근데 그 교육이 어렵다는 거예요. 알겠죠? 네.

음. 뭐 이런 것을 달달달 외워야 돼. 달달달 달달달 외워야 되고 그것이 뭐 하나 질문을 하면은 모든게 나와야 돼. 예를 들어서 피라미.

응. 피라미. 피라미 하면 피라미 뭡니까? 피라미 뭐죠? 피라미의 삼극이 뭐죠?이 피라미의 삼극 이게 뭐냐? 이러면 정치인들은 다 알아야 돼. 아, 이거는 대통령이고 이거는 국민이 국회고 이거는 국민이다.

뭐 이런 식으로 피라미은 아, 이거는 천화. 이거는 뭐예요? 지화. 이거는 여기는 인화. 이렇게 이거는 지화.

피라미 이렇게 삼극이 있어. 무슨 말인지 이해가죠? 이건 뭐냐? 태양이 비치는 위치를 말하는 거예요. 어, 그러면이 피라라는 건 피라이 밑이라는 건 예. 응.

이거는 중심을 뜯다고 이거는 불이야. 피라밋이라고. 중심의 불. 그러니까이 피라미에는 태양이 딱 돌아서 중심을 때려줘.

맞아, 맞아요? 그러니까이 피라미의 원리가 우리 천북경에 일시 무시 일석극 무진본할 때 응 이삼극이야. 삼극. 그러니까 피라미에 삼극이 있는데 그거를 설명하라. 그러면이 시험은 좀 어려워.

모든 정치, 철학, 종교, 사상 다 합쳐서 이걸 이수를 다 시켜. 그래러가 나오면 그 사람들이 이제 나쁜 짓 하라고 고사를 지내도 해요. 안 해요? 안 들어. 하면은 또 들어가야 돼.

알겠습니까? 예. 그래서 예를 들어서 이거 하나를 설명하려면 책으로 한 100건이 필요해요. 일시와이 3삼극을 표 왜냐면 여기서 무진본이 나오니까 무한대가 나오니까 예 무한대가 나오니까 예를 들어서 응 저 예를 들어서 말입니다. 응 철학의 3대 요사가면 삼극이 뭐예요? 공원정이죠.

네. 예. 공원. 그러니까이 공과 원과 정을 깨달아야이 해석을 해 줄 수 있는 이거 이거 피라미이라는이 단어를이 피라미을 해석할 수 있는 거예요.이 세 개의 극이 세 개의 극이 왜 있는가? 이거를 얘기해 줘야 돼.

음. 논리의 삼극. 지금 내가 이렇게 강의를 하고 있잖아요.이 논리의 삼각은 뭡니까? 김영수 고모님. 네.

논리는 삼국이 뭐예요? 내가 지금 강의하는게 논리에 맞아야 돼? 안 맞아야 돼? 맞아야 돼. 맞아야 되죠. 이체도 맞아야 되지. 섭리에도 맞아야 되지.

그러면 논리의 세계건 뭐예요? 정반합 정반합이야. 무슨 말인지 이해갑니까? 네. 정반합. 그러면은이 논리가 맞으려면은 이렇게 삼극이 맞아야 되는 거지.

이런 것을 국회의원들이나 살생부에 들어간 사람들이 안에서 교육을 받아서 완전히 깨달아야 돼요. 국가 졸립의 삼거 국가 졸립의 삼거 뭐예요? 응? 졸림의 상거 뭡니까? 김권 자 보세요. 국가 졸립의 삼극은 뭐 뭐가 뭡니까? 국가가 졸립하려면 국민이 있어야 돼, 없어야 돼요? 있어야 돼요. 국민이세야죠.

그다음 뭐세요? 영토 이세야죠. 그다음 뭐가 있어야죠? 주권이 있어야죠. 그러면은 국가가 졸립하게서는 이게 있어야 된단 말이야. 예.

그런데 지금 국민은 다 죽어가. 그다음에 영토는 까딱면 전쟁이나. 맞아. 안 맞아요? 우리 영토는 지금 뭐라고 해 표현해야 됩니까? 뭐라 그래야 돼요? 백척 백척 간 백척 지금 백척 간두에 놓였다.

우리 영토가 세상에 백척 간두가 우리 한반도의 운맹이야. 그럼이 사람은이 사람들이 국가 졸립을 지금 위태롭게 하고 있어. 그러니까 이거 국 우리나라가 여태까지 핵 문제라든지 이런데 제대로 대응을 못 한 거야. 국가 졸립의 3대 요소 엉망진창이 돼 버려.

국가 기능의 삼대 요소 뭡니까? 모르겠어요. 문화 문화 아시겠죠? 정치 뭐나? 정치 그다음 뭐 있어? 종교. 예. 음.

그러면 문화 정치와 종교인데에 문화와 정치와 종교가 졸립의 삼되 있어요. 국가 분야의 삼대 요서는 상극은 분야의 상극은 뭡니까? 응. 철학 과학 자 국가 목표에 삼되어서 미래에 3되어서이 국가라는 것을 경영하는 사람들이 국가의요 다섯 가지 목표 국가의 졸림의 삼급 기능의 삼극 분야의 삼극 국가 목표의 삼극 미래 삼극을 아는 정신이 우리나라에 없어. 그러니까 국가가 엉망이야.

경제 요거 요거 요게 요게 경제 한글로 써 줄게. 경제 정치 문화 철학 종교 과학 양고모님 모르면 내가 불러 드릴게. 국가 목표의 3대 요소 목표의 3대 요소 몰라요. 진리, 정의 평화인데 요새 우리 국가 목표가 진리와 정의와 평안인데 우리 국민들이 지금이 정부 말기에 와서이 지금 정의가 살아 있다고 보는 사람들이 좀 없는 거 같아.

말이 많아. 그냥 막 이상하게 뚱땅거려서 막 재벌들이 막 단체를 만들어 내고이 국민들이 그냥 완전 국민들이 한 50년 전 사람인 줄 알아. 그래. 안 그래요? 네.

인터넷이 발달돼 있어요, 안 돼 있어요? 이럴 때는 뭐든지 툭 틀어놔야 돼? 안 나야 돼? 틀어놔야 됩니다. 깨끗하게 틀어놔야 되는데 다 국민들은 그냥 바보 병신으로 알아. 그렇습니까, 안 그렇습니까? 그렇습니다. 음.

그러니까 진리를 있는 그대로 보여줘야 되고 정의를 보여줘야 되고 평화를 보여줘야 되는데 가정 평화가 다 무너졌어. 맞아 맞아요? 나라의 평화 다 무너졌어. 안 무너졌어요? 다 무너졌습니다. 정의, 진리이 세 가지가 국가의 목표야.

목표인데 대학의 목표는 뭡니까? 진리, 정의, 자유야. 맞아, 맞아요? 대학의 목표는 진리와 정의와 자유입니다. 그러나 국가의 목표는 진리와 정의와 평화야. 평화.

대학은 그냥 평화가 없어도 돼. 맞아, 안 맞아요? 어, 대학 자체가 평화로 서로 없기 때문에 거기는 자유가 있으면 돼. 자유는 몇 가지 있어요? 언론, 출판, 집회사, 집회, 결사, 종교, 사상, 표현, 양심, 8대 자유예요. 8대 자유.이 8대 자유에서 수십만 가지 자유가 나와.

그러나 민주주의는 자유를 제한해, 안 해요? 제한하죠. 그럼 민주주의의 삼국은 뭐예요? 민주주의에서의이 사람들한테 국회의원들한테 민주주의 삼국이 뭐냐 이렇게 물으면 얼마나 웃기겠어요? 응. 민주주의 3극 그러면 민주주의도 3극이 있어. 여기 이제 천북행경에 그거 3극인데 뭐가 있죠? 행복 추구의 원칙.

두 번째자유 인간조놈의 원칙 세 번째 응 절대 공평의 원칙이에요. 그러면은 민주주의는 행복 추구의 원칙과 인간 존의 원칙과 절대 공평의 원칙이 있어. 그러니까 기독교에 보면은 성경에 1달란트를 준 사람과 2 달란트를 준 사람과 5달란트를 주고 어떤 자가 주인이 갔다가 몇 년 만에 돌아와 보니까 1달러를 가지고 있은 자는 묻어놨고 2달러터 가진 자하고 1달러를 가진 자는 그냥 그대로 가지고 있었죠. 맞아 안 맞아요? 맞아요.

그러니까 5달러 가진 자는 이걸 만들어서 10달러를 만들어 놨다. 그래. 그래요. 10달란트를.

그러니까요 사람들 싹 뺏어서요 사람한테 줘 버려. 안 줘버려요. 줘버려. 이게 공평이야.

공평. 하늘은 하늘은 인간을 지구에 보낼 때는 평등하게 보냈지만은 평등하게 보냈지만은 하늘의 진리는 공평이에요. 평등은 없는 거야. 왜? 제 맨날 술 먹고 놀고이 사람은 열심히 잠만 자고 일했다.

그럼 누가 잘 살아야 돼? 이런 술 먹고 논 돈을 싹 뺏어 가지고 일 열심히 하는 사람한테 줘버려. 이걸 다른 말로 하면 하늘은 스스로 돕는 자를 돕는다. 이게 하늘의 법칙이야. 그래서 자본주의가 하늘이 보는 그 법칙을 그대로 적용하는게 자본주의예요.

무슨 이해가죠? 그러니까 부자는 뭔가 가난한 자보다 뭔가가 다르다는 거야. 아침에 일어나는 시간도 달라. 정죄가 일어나는 시간과 가난한 사람이 일어나는 시간이 또 다를 수가 있어. 그래서 부지런한 자, 열심히 일어난 자는 또 그만한 걸 가져갈 수 있게 돼 있는 거야.

그런데 그 자가 이걸 가지고 있다고 해서 남의 인간을 무시하면 돼, 안 돼? 안 됩니다. 안 되죠. 그러니깐 절대 공평으로 자기 재산이 많으면은이 많은 걸 가지고 저 미국의 재벌 빌게이처가 자기 재산의 절반을 기부해 안 해. 합니다.

그러니까 인간이 졸름하면서 남의 행복에다가 투자해 주는 거야. 맞아, 안 맞아요? 쏴 주는 거야. 맞아, 안 맞아요? 그러니까 자본주의는 자기가 열심히 해서 많이 도르면 그걸 인간 조음과 행복 추구에 인간들에게 쏴 주는 거야. 그래, 안 그래요? 그걸 강압적으로 안 하는게 자본주의야.

근데 공산주의는 그걸 강압적으로 해 버려. 뺏아 가지고. 응. 그래.

안 그래요? 그래. 에게 차이가 있는데이 민주주의의 삼극을 지금 정치인들이 잘 모르는 거예요. 그래서 지금이 분배를 너무 안 하고 이걸 교하게 국회원들이 잘못하니까이 사람들이 살생부에 들어가는 거예요. 이거를 지혜롭게 공동 뭐가 있습니까? 자본전 내가 하는 거 실천하겠다는 거 대통령 되면은 공동자본주의죠.이 공동자본주의는 개인 자본주의하고 다르죠.

공동잡은 주에서 뭐죠? 무슨 분배죠? 아닙니다. 두 가지. 두 가지. 예.

국민배당 국민 배당제 내가 하겠다 그러죠. 네. 우리나라 예산 400조에서 200조를 전략하겠죠. 그죠? 국현 줄이고 지자제 없애고 다해서 200조를 국민들 통장에 넣어 주죠.

그다음에 다른 거 교도소 보낼 사람들 벌금 비례 재산 비례형으로 해서 연간 한 100조가 늘어나서 300조를 국민들 통장에 배당을 해 줘. 그러면서 또 재벌들의 소득에서 일부가 국민들 통장으로 가는 국민 기본 소득 보장제 요걸 또 해.이 이 공동 자본주의는이 두 가지를 깔고 있어. 국민 배당제와 국민 기본 소득 보장제야. 그러니까 우리나라 사람들 통장에 20살 넘은 사람의 통장에 돈이 탁탁 꽂혀요.

그러니까 그러니까 어떻게 돼? 국민은 아까 뭐라 그랬어요? 소인과 백성은 뭐라고요? 소인과 백성은 뭐 한다고요? 즐겁고 나귀 나귀 즐거움을 먼저 줘야 돼. 즐거움. 나귀 후고야. 후에 후에 고통을 원하지.

지도자들은 이런 걸 잘해. 처음에 고통을 원하고 나중에 즐겁기를 바래. 그러니까 이순신이는 장군은 전쟁을 잘하는게 장군이 아니야. 전쟁에 가서 죽어 주는게 장군이야.

무슨 말인지 이해가죠? 네. 군인은 전투하러 있는게 아니에요. 평화를 위해서 희생되는게 군인인 정신이야. 맞아.

맞아요.맞. 군인은 사람 중이라고 있는게 아니에요. 평화를 위해서 자기를 바치는 거예요. 그게 군인 정신이야.

맞아, 안 맞아요? 맞습니다. 어. 그러니까 이와 같이 사람들은 반대로 생각해. 그러니깐 진정한 지도자는 자기를 희생해 줘야 돼.

희생하려고 하는 지도자가 없어. 음. 비행기를 탔다. 그런데 국회원들은 그 국회의장은 1등석에 앉아요.

1등석에. 그다음에 밑에 있는 국회 다른 국회들은 저저쪽에 가서 앉아. 자리가 달라 안 달라요? 달릅니다. 예.

그런 거부터가 잘못돼 있는 거야. 알겠습니까? 예. 그러니까 제거는 먼저 즐거벗다는 거야. 이거는 백성들이 즐거워해야 되는 거예요.

백성들이. 그러니까 그런 기도권 내려놔야 돼, 안 내려놔야 돼? 내려놔야 됩니다. 내려놔야 됩니까? 안 내려야 됩니까? 내려놔야 내려놔야 되는 거야. 지도자는 나귀가 먼저 오면은 됩니까? 안 되는 거야.

고가 먼저 와야 돼요. 고. 예. 그러니까 이술신 장군은 고가 먼저 왔으니까 지금 그 사람 이름 알 알아줘? 안 알아줘요? 알아.

어. 후세에 후세에 그 사람이 길이 남는 거야. 즐거운 거야. 그죠? 그래서 대통령은 이렇게 희생을 각오하고 3,명 살생부를 과감하게 책으로 내놔.

책으로 나오고 대통령 선거 때 이걸 TV에 나와서 내가 당선되면 저 국회원들 300명부터 고의 우리나라를이 모양으로 만든 사람 3,명을 내가 국민 정신 지도자 교육대 들어가서 사람을 바꿔 놓겠다. 국민들이 찬성하겠죠. 네. 그래서 허행령을 찍어 줄 때는 국회를 완전히 다시 바꿔 준다는 그것 때문에 찍어 주게 돼요.

알겠습니까? 네. 그래서 국가 지도자 정신 교육대가 아직까지 한 번도 없고 맨날 밑에 있는이 세상은 어리석은 자들이 중산청이나 서민이 어리석어서 가난한게 아니에요. 뭐 때문에 가난해요? 예. 제도 제도 제도이 제도 때문에 가난한 거야.

제도 무슨 알겠죠?이 제도가 잘못돼 있는 거야.이 제도가. 그러니까 주 우리 서민들이 지금 영세 기업들이 집세를 못내는 자영업자들이 1300조 가게 부채를 짊어지고 있는 이유는 그 사람들이 장사를 못 해서가 아니에요. 알겠죠? 국가의 세금 제도나 국가가 이런 배당금도 안 주고 요런 국민 기본 소득도 보장 안 해 주니까 그 사람들이 희생당하고 있는 거예요. 맞습니까, 안 맞습니까? 맞습니다.

그러니까 어리석어서 고생하는 것이 아니라 제도가 잘못돼서 그래. 그래. 현대자동차 근로자들은 9천만 원을 받아 1년에. 그러면 9천만 원을 받는데 다른 권로자들은 2천만 원 받는 사람도 있어요.

그렇습니까, 안 그렇습니까? 그렇습니다. 근데 그 사람들이 너무 많이 달라면 되나 안 되나? 안 되죠. 그러니까 이런 것이 국민 배당제와 국민 기본 소득 보장제가 있을 때는 노조 없애야 돼요, 안 없어야 돼? 없애야 돼. 없어지는 겁니다.

다 노조 이야기를 꺼내면은 국가 지도자 정신 교육대 아시겠습니까? 예. 그런 것이 다시 있는 고개를 들 수 있을까 없을까? 없습니다. 없어요. 나라 망해요.

맞아, 안 맞아요? 맞습니다. 국가 경쟁력을 존먹고 있는 거야. 어떻게 대통령이 한진 회원을 저렇게 방치해 두고 우리 중소기업의 물건 수출 수출로 먹고 사는 나라가 그 물동량이 전부 바다에 떠 있어야 됩니까? 전부 신용 분량에 크레임이 걸려서 10조원 이상 배상이 들올 것이고 그거를 낼 갚을 사람은 국민들밖에 없어. 맞아, 안 맞아요? 맞습니다.

이런 세상에 내가 입에서 말이 안 나와. 대통령이 국가 전반적인 사업을 체크해야 돼. 거기에 강력한 지시가 내려가야 돼. 음난 중소기업들은 국가 제도가 잘못되는 바람에 크레임이 걸려서 맞아 맞아요? 제도가 잘 왜 국가의 경영 컨설턴트들이 그런 국가 주요 기관 산업에 내려가 있지 않냐이 말이야.

맞아 맞아요? 맞습니다. 안전 장치가 없다이 말이야. 아, 이거는 위험합니다. 산업원행장한테 가서 아, 이거는 안 됩니다.

이거는 이렇게 해야 됩니다. 구조 조정 빨리 실현 안 하면 이거 앞으로 조선 해운이 문제가 생깁니다. 이래야 될 거 아니에요? 그걸 왜 예방하는 자가 없냐이 말이야. 무슨 이런 도데기 나라가 있어? 음.

제 말씀 이해가시죠? 내가 지금 줄레서로 가야 될 때가 돼가는데 실제 천부경 이야기가 좀 어렵네. 그래도 좀 해 드려야지. 그래서 나는 이번에 우리 조선 산업 그다음에 화물자동차 연대들 파업 이런 거 현대자동차 파업 이런 걸 보면서 내가 대통령 되면 전부 역사 속으로 사라집니다. 알겠습니까? 예.

벌써요? 이런 사태가 나면은 통상부, 상공부, 뭐 전체 장관 열명은 모가지가 날아가야 되는 거야. 맞아, 안 맞아요? 맞습니다. 지금 물류 대란이 바다에서 일어났는데도 장관 난 사람도 떨어져 나가는 사람이 없어. 대한민국은 예.

내가 말이 안 나와. 말이 안 나와. 우리 목숨에 목숨을 어디서 오는 겁니까? 예. 식에서 오죠? 예.

음. 식에서 또 목숨은 오른쪽에서는 뭐 어디서 와요? 예. 정에서 오죠. 정은 뭐에서 옵니까? 촉에서 오죠.

자, 그러면 명은 좌측에 뭐가 있습니까? 성품이 있죠. 성품의 아버지는 누구예요? 예. 응. 그러면 여기는 뭡니까? 성품의 아들은 뭐예요? 명은 어디서 와요? 기는 어디서 옵니까? 아, 요거 정은 어디서 와요? 자, 이게 하나, 둘, 셋, 너희, 다섯, 여섯, 일곱, 여덟, 아홉.

9 * 9가 81이죠. 그죠? 예. 천부경 8자야. 8자.

이거는 신의 수가 이거는 신의 수지만 이거는 인간의 수예요. 인간의 수를 곱했을 때 일적 10거 1적이라는 건 뭐죠? 이거는 뭐죠? 적은 곱하기 부호로서는 곱하기 맞죠? 곱하기죠. 자, 1에다 1을 곱한다이 말이야. 그러면 10거가 나와 버려.

10거. 뭐 무한대 숫자가 나와. 맞죠? 이거는 1 * 1은 무한대 10거가 나와. 10거가 이게 천북경행이 천국행에서 전 세계 물리 수학이 다 나와.

그러니까이 인도의 숫자도 천북행에 나와요. 천북행은 90자의 숫자가 32개나 서른자나 전부 숫자야. 그 1 2 3 4 5 6 7 8 92 천국경에 만년 전에 있어서 인도에서 뭐 아라비아 숫자를 만들었다고요? 우리가 만든 거야. 알겠습니까? 우리 천북행에이 숫자가 나와 안 나와요? 나옵니다.이 무한대 숫자 96성 나와? 안 나와? 10에 96성.

그러니까 천북에서 전부 다 나온 거야. 그거 보세요. 우리의 명은 위로는 길을 받아야 돼. 그 남편은 하늘이고 아내는 땅이라 그랬는데이 남편은 하늘이고 아내는 땅이면 누가 높아요? 누가 높아요? 예.

하늘이 높 땅이 높은 거야. 이게 높고 이게 하하란 말이에요. 왜냐? 하늘은 땅의 종노릇을 해요. 비를 내려 줘야 돼, 안 내려 줘야 돼? 내줍니다.

햇배 내려 줘야 돼, 안 내려줘야 돼? 조금만 늦게 내려주면 난리 벼락이야. 맞아, 안 맞아요? 요걸하고 막 난리야. 물론 비는 사람도 있죠. 그러나 땅이 하늘한테 주는 거는 없어.

맞습니다. 맞아 맞아. 그러니까 여자 보고 잘해라 이런 사람 미친 사람이야. 남자는 무조건 여자한테 돈 벌어서 비를 내려 줘야 돼? 안 내려 줘야 돼? 내려주면은 땅이 넘치든 홍소가 나든 놔두면 되는 거예요.

맞아? 안 맞아요? 맞다. 그런데 그거를 남자가 자꾸 내가 하늘에 있다. 이런 생각을 가지면 얼마나 착각이야. 그래.

안 그래요? 아멘. 하늘은 공급해 주는 일만 하고 땅은 가만 앉아서 받아먹는 거야. 그렇기 때문에 땅이 높아? 하늘이 높아요? 땅이 높아요. 땅이 상위 개념에 있는 거예요.

그래서 아내와 남편은 내가 오늘 와서 줄에 거예요. 그래 안 그래? 줄레을 건데 분 이야기해. 두 사람이 동깨이면 싸워요. 아멘.

한 사람의 주인을 만들어 줘야 돼. 근데 우리는 여태까지 잘못 만드는 거야. 남자가 가장 하늘이다. 이건 잘못 해석한 거예요.

맞아 맞아요. 맞습니다. 하늘이기 때문에 할 말을 마음대로 땅에 못 하는 거야.이 아들은 물 받아 먹고 여다 갚아 줘? 안 갚아줘? 안 갚아 줘요. 뭐든지 받아먹기만 해.

그래. 안 그래요? 그렇기 때문에 여성들은 화장도 해야 되고 옷도 사 줘야 되고 뭐 해달하는 걸 다 해 줘야 되는 거야. 맞아 안 맞아요? 그런데 대료 여자한테 신세를 지었다는 걸 옛날 어른들이 싫어해요, 안 해요? 싫어해요. 싫어합니다.

절대 여자한테 신세진 사람은 문제가 있는 거야. 부인한테 신세지는 거. 어, 다른 여자한테 신세지는 건 괜찮은데 알겠죠? 부인한테 남편이 그러니까 남편 아내는 플러스 뭐라 그랬어요? 어머니. 어머니.

아, 남편은 플러스 아들. 그러면 같은 거는 미적 없애 방정식이 그래. 안 그래? 그러면 아내는 이꼬루 어머니, 남편 이꼬로 아들 아들은 어머니가 주는 거 저저 아들은 어머니가 주는 거 남편은 아들이 어머니한테 봉사해야 돼, 안 해야 돼? 해야돼야돼. 그러니까 아들이 나중에 어머니를 부양해야 돼, 안 해야 돼? 그 어머니는 처음에는 보살펴 주지만 나중에 어머니가 힘이 빠지면 아들이 다 부양하죠.

그죠? 그래서 남편은 하늘인데 하늘은 뭐예요? 종이다이 말이야. 맞아, 안 맞아요? 맞습니다. 종노릇을 제대로 해야 되는 거야. 그래서 이거를 모르고 남편과 아내가 동격이다.

이렇게 주례를 쓰면 큰일 나 같은 사람끼리는 싸움 할 수 있어 없어요? 있어요. 절대 그렇게 하면 안 돼. 그러면 남편이 막 하늘이고 안에 이것도 있을 수 없어요. 또 부부는 한 몸이다.

그것도 있을 수가 없는 거야. 아니 어머니하고 아들 분명히 달라요. 맞아 맞아. 핏줄은 하나지.

그러나 분명히 인격적으로는 두 사람이야. 맞아, 안 맞아요? 맞습니다. 그러나 우리 몸에 어떤 세포도 독립적으로 살 수 있는 세포가 있나 없나? 없습니다.이 백쪽에 세포가 있는데 이게 우주야. 우주인데 그중에 세포 하나가 인간이야.

맞아, 안 맞아요? 근데이 인간이이 세포 머리에 있는 세포가 심장 없이 살 수 있나? 없습니다. 간 없이 살 수 있나? 없어요. 콩팥 없이 살 수가 있나? 아멘. 그러니까 머리에 있는 머리카락 하나도 온몸의 장기가 다 필요해.

안 해? 필요하다. 인간도 그래요. 내가 여기 살아 있으려면은 남편도 있어야 되고 아내도 있어야 되고 아들도 있어야 되고 이웃도 있어야 되고 트럭 운전수도 있어야 되고 저 교도소에 있는 살인범도 있어야 되고 다 있어야 되는 거야. 그게 모두가 연결돼 가지고 내가 있지.

혼자만 살 수 있는 세포는 없어요. 그래서이 몸에 있는 머리카락이든 세포 하나는 몸 전체 장기 중에 하나만 없어도 곤란해. 그래, 안 그래요? 음. 이와 같이 우리는 하늘이 땅을 도와주고 땅은 그저 받아 먹는 거야.

맞아, 맞아? 받아 먹는 대신에 자식만 주면 돼, 안 돼? 하늘은 씨를 맺어 주잖아. 그래. 안 그래? 자식만주고 킬러주고 이걸 하는 거예요. 그래서 인간의 가치를 돈으로 계산해 보면 여자는 남자보다 장기가 수십개가 더 있어요.

알겠죠? 네. 호르몬도 남자보다 수십개가 더 있어. 그러니까 여자는 인간을 만들 때 그 가치가 우리 몸 자체를 자동차로 보면 그 뭐가 많은 거예요? 옵션이 되게 많아. 여자는 옵션이 많으니까 병도 많아.

고생이야. 그러니까 남자가 계속 물을 부어 줘야 돼? 안 부어 줘야 돼? 그런데 부어 주는게 물이 아니고 주먹이야. 주먹 고함소리 있으면 돼요? 안 돼요? 안 되는 거 안 되는 거야. 그래서 남자는 땅한테 이길 수가 없다.

알겠습니까? 네. 그러니까 계속 비만 내려주면 땅은 안 걸어요. 알겠죠? 또 햇볕 내려줄 때 햇. 그죠? 어.

그래. 그 철따라서 다 해 주면 땅은 가만서 받아먹게 돼 있어. 그래서 오늘 내가 주례를 서원하면 내가 주례 선 사람 이혼 안 해요. 알겠습니까? 네.

알겠습니까? 네. 북한하고 남한이 요렇게 딱 동격으로 있으니까 싸우게 되는 거예요. 맞아, 안 맞아요?이 중에 한 개라도 잘난 놈이 있으면 싸워? 안 싸워? 안 싸우는 거지. 근데 서로 잘났다는 거야.

그래. 안 그래? 그러면 이게 전쟁이 일어나는 거야. 그 부부를 동깨이니 일체 부부 일체이 있다고 소리 하는 어른들이 있는데 큰 실수요. 알겠습니까? 네.

음. 우리가 남자들이 절대 죽을 때 아버지 생각하는 사람보다는 어머니 생각하는 사람이 99% 많아요. 그래. 안 그래요? 그런데 그 어머니를 박해하면은 자식들이 나중에 그 아버지를 싫어해요.

맞아. 안 맞아? 그러니까이 하늘은 하늘이라고 큰소리 치다가 나중에 고아가돼. 고화가 늙어서 보갈 데가 없는 거야. 자식들한테.

그러니까 자식한테 잘 보이면은 마누한테 잘해 주라이 말이에요. 맞아 맞아요? 네. 예. 그래서 여성은 심격화 돼 있는 겁니다.

근데 우리나라에서 그걸 굉장히 무시하고 짓밟아 버렸어. 어. 근데 그런 나라를 왜 동방예죽이라 그럴까? 김김 김영수 고모님 예. 왜 그런 나라를 동방예지래? 민족이기 때문입니까? 아니에요.

우리나라만 세계에서 시집 때 여자 성을 인정해 줘. 맞아, 안 맞아? 그 다른 나라는 전부 결혼할 때 남자성으로 따라가야 돼. 그 재클린이 결혼하면 케네디하고 있잖아. 케네디클린이에요.

자기 원성은 없어져. 시집 오는 날 없어져요. 그다음에 또 재원하니까 오나시하고 재원에서 그 바람꾼 있잖아. 오나지스.

그러니까 케네디 오나지스 재클린이 돼. 맞아 안 맞아요? 그럼 결혼 열번 하면 앞에 성이 열 개가 붙어요. 그럼 미국은 성마 딱 보면 결혼 몇 편인지 알 수가 있는 거야. 맞아 맞아.

그러니까 그게 쌍놈 나라라는 거야. 여자를 무슨 소유물로 여자를 한번 데려가면 그 우리가 소를 남의 소를 사면 자기가 불로 찢어서 도장을 찍어? 안 찍어? 찍어. 고게 열 번 팔리면 도장이 열 개 찍혀 있는 거야. 맞아 맞아요?이 박시소가 김시소가 됐다가 다시 이시소.

그러면 박시 도장, 김시도장,이 다 찍혀 있어? 안 찍혀 있어? 있어. 외국은 여자를 그렇게 상품으로 인정하고 있단 말이야. 그래 놓고 레이디 버스터 요러면서 쇼를 하고 있단 말이야. 그러니까 오늘 양반이 못 된다 이거야.

근데 우리나라는 여자의 성실을 인정해 주는 나라예요. 그래서 동방 예의지국이다 그러는 거예요. 우리가 뭐 레이디버스 하는 사람 있나? 그래서 예의지국이 아니에요. 알겠죠? 네.

자, 내가 이걸 이야기하는 것은이 심성감은 자, 7차원, 8차원, 9차원이야. 그러면이 9차원이 9차원 인성 9차원이야. 이게 천북경에 인성 8차원 인성 7차원이야. 7차원은 7대가 있어.

7대. 7대가 뭐예요? 우주의 7대. 천국에 운상사 성한 579 맞아. 안 맞아요.

생활 5 7 나와 안 나와요? 자, 그러면 그걸 이렇게 해석할 때는 7이 뭡니까? 7대가 뭐지? 4대는 뭡니까? 4대가 뭐지? 4대가 지수 화풍이야. 맞아, 안 맞아요? 물불을 바라면 흘기 지수 화풍이 4대야. 7대는 여기다가 지수화풍 플라스 뭐가 있죠? 7대는 지수화에다 뭘 보야 돼? 예. 공견 알겠죠? 이러면 7대가 돼.

일곱 개 되잖아요. 지수화품 공견이 일곱 개 7대가 이게 7차원이야. 심성감. 그러면 우리의 천북경에서는이 세 가지가 심기신 이렇게 될 수가 있고 이게 이렇게 될 수가 있어.

이렇게 되기도 하고 다시 이렇게 되기도 하고 이래서 천북경이이 이렇게 보면은 우리의 목숨은 하나 둘의 너의 다섯 여섯 일곱 여덟 여덟 가지를 그느리고 있는 거야. 여기 사에서 몸이 없어도 안 돼. 귀가 없어도 안 돼. 심이 심장이 없어도 안 돼.

성품이 없어도 안 돼. 이게 하나도 없으면 되나? 안 되는 몸이 나올 수가 없는 거야. 그러니까 우리 인간은 모두가 이렇게 동체라는 거야. 한 사람 한 사람이 이렇게 하나의 목숨을 잊기 위해서는 이렇게 주변에 이렇게 어싸고 있는 이것을 우리는 80일 천북경이라 그래.

그래서 이거를 풀어 나가는게 천북경인데 시간이 다 됐네. 자, 그럼 다음에 요걸 그대로요 제목을 그대로 내 할게요. 천부경은 오늘 할 수가 없어. 일부만 하고.

자, 오늘 처음 온 사람들 나오기 전에 나오서 먼저 나오세요. 처음 온 사람들 사진 찍고 음. 그다음에 제사랑 노래 부자돼서를 부를 거니까 나오세요. 일단은 내 이름을 부르셔요.

응. 뒤로 들어세요. 그다음에 손에 힘을 줘 보세요. 예수님.

예수님 힘 있습니까? 없습니까? 없어요. 없어요. 예. 자, 허경형 불러보세요.

허경영 떨어집니까? 안 떨어집니다. 자, 허경형을 부르면은 예, 몸이 강철이 돼요. 내 말 이해가죠? 사진 봐도 돼. 내 눈을 봐도 되고.

알겠죠? 어, 어떤 사진이든 내 사진만 그래요. 그럼 건강해져요. 어, 건강해져 버려. 건강해지고 행운이 오고 다 좋아지니까 걱정 안 해도 됩니다.

알겠습니까? 이런 이런 사태가 몸에 생기면 안 돼요. 예. 알겠습니까? 자, 시간이 없으니까 빨리 고쳐 버리고 내 쳐 보세요. 자, 다 됐습니다.

자, 내쳐 보세요. 됐습니다. 무으니까 군밤을 하나 독 오케이 오케이. 거 아니야.

이런 젊은 친구는 젊은 친구는 주먹으로 이렇게 때려도 꽃덩이 없어야 돼요. 자, 여기는 누구야? 저는 죽다 왔어요. 죽다 왔어요. 소리도 자기가 어렵고 일어나기 어렵고 그래.

오늘부터 멀쩡한데 멀쩡한 아니야. 또 만져야 돼.요 속이요 속이 그래. 깊이 요 어 그렇게 했어. 다 했어.

다 했어. 오케이. 됐고 갑 갑상 값 자 내 쳐다보고 감사합니다. 아이고 어디서 많이 본 처녀인데 노은구에 있는 처녀 같으니 예 맞습니다.

노구에서 온 처녀야. 그래 전화했던 그래 눈 감아. 네. 쳐다봐요.

음..

살생부: [List of Purge Targets (Purge List)]

함수 관계: [Functional Relationship (Interdependent Relationship)]
무보수 명예직: [Unpaid Honorary Position (Pro Bono Honorary Role)]
부익부 비익빈: [Rich-get-richer, Poor-get-poorer (Wealth Concentration and Poverty Amplification)]
대인: [Great Person (Enlightened Leader)]
소인: [Small-minded Person (Petty Individual)]
낙이후고: [Pleasure First, Suffering Later (Immediate Gratification, Delayed Consequence)]
고이후낙: [Suffering First, Pleasure Later (Delayed Gratification, Eventual Reward)]
중도: [Middle Way (Balanced Path)]
중립: [Neutrality (Impartial Stance)]
중용: [Doctrine of the Mean (Harmonious Moderation)]
백회: [Crown Chakra (Apex of Spiritual Energy)]
국가 지도자 정신 교육대: [National Leadership Spiritual Re-education Camp (Leadership Reorientation Academy)]
삼천 교육대: [Three Thousand Re-education Camp (Historical Re-education Camp)]
갱생: [Rehabilitation (Moral and Spiritual Regeneration)]
국가 혁명 위원회: [National Revolutionary Committee (National Transformation Council)]
삼극: [Three Extremes/Pillars (Fundamental Principles)]
일시무시일석삼극 무진본: [One Origin, No Beginning, Three Extremes, Infinite Root (Cosmic Genesis and Trinitarian Foundation)]
공원정: [Emptiness, Roundness, Rectitude (Philosophical Principles of Existence)]
정반합: [Thesis, Antithesis, Synthesis (Dialectical Progression)]
국가 존립의 삼극: [Three Pillars of National Existence (Foundational Elements of Statehood)]
주권: [Sovereignty (Ultimate Authority)]
백척간두: [On the Brink of a Precipice (Perilous Situation)]
국가 기능의 삼대 요소: [Three Major Elements of State Function (Core Governmental Functions)]
국가 목표의 삼대 요소: [Three Major Goals of the State (National Objectives)]
진리: [Truth (Ultimate Reality)]
정의: [Justice (Righteousness)]
평화: [Peace (Harmony)]
대학의 목표: [Goals of the University (Academic Objectives)]
자유: [Liberty (Freedom)]
행복 추구의 원칙: [Principle of the Pursuit of Happiness (Right to Seek Well-being)]
인간 존엄의 원칙: [Principle of Human Dignity (Inherent Worth of Humanity)]
절대 공평의 원칙: [Principle of Absolute Impartiality (Universal Fairness)]
평등: [Equality (Sameness in Status)]
공평: [Equity (Fairness in Distribution)]
공동 자본주의: [Communal Capitalism (Shared Prosperity Capitalism)]
국민 배당제: [National Dividend System (Citizen Basic Dividend)]
국민 기본 소득 보장제: [National Basic Income Guarantee System (Universal Basic Income)]
동방예의지국: [Eastern Nation of Courtesy (Land of Propriety in the East)]
시집: [Marriage into a Family (Patrilocal Marriage)]
성씨: [Family Name (Clan Name)]
심성감: [Mind, Nature, Perception (Faculties of Consciousness)]
지수화풍: [Earth, Water, Fire, Wind (Four Great Elements)]
공견: [Emptiness, Consciousness (Buddhist Concepts)]
심기신: [Mind, Energy, Body (Three Treasures of Being)]
일적십거: [One Accumulates to Ten (Principle of Exponential Growth)]