2016.12.31 1059 The Secret of Leadership: Moral Revolution & Physiognomy

2016.12.31 1059 The Secret of Leadership: Moral Revolution & Physiognomy (박정희 대통령과 최규하 총리, 박근혜 대통령과 황교안 총리와 도덕 정치 혁명과 허경영의 관계 )

This excerpt note captures the core philosophy of Heo Kyeong-yeong, a unique figure in Korean politics, through his 2016 lecture. Heo Kyeong-yeong advocates for a “moral political revolution” centered on the National Dividend System and offers unconventional interpretations of historical events and human relationships based on his unique “physiognomy” and “9 principles of thought.” His vision aims to fundamentally transform society by addressing economic inequality and moral decay, presenting a radical alternative to conventional politics.

Heo Kyeong-yeong’s Core Philosophy: National Dividend System

The “Five Loaves and Two Fish” Miracle as a Political Blueprint
Heo Kyeong-yeong reinterprets the biblical miracle of the “five loaves and two fish” not as a mere act of divine power, but as a practical political model for feeding the populace. He argues that true miracles lie in solving the real-world problems of the living, especially hunger and poverty, rather than resurrecting the dead. This perspective highlights his focus on tangible economic solutions for the common people.

어, 성경에 뭐 하는 이야기입니까? 예수가 백성을 먹여 살리는 이야기죠. 진짜 기적은 105판 사람을 먹이는 거 맞습니까? 살아있는 자기 자식들이 남처럼 못 먹고 고생하고 학교도 못 가고 굶는데, 이런 걸 보는 부모의 심정 이해가 안 가요?
What story is in the Bible? It’s the story of Jesus feeding the people. Is it true that the real miracle is feeding 5,000 people? Don’t you understand the feelings of parents who see their living children suffering, not eating like others, not going to school, and starving?

The National Dividend System: A Solution to Economic Inequality
Heo Kyeong-yeong proposes the National Dividend System as a radical solution to economic inequality. He believes that a significant portion of the wealth generated by the nation should be distributed directly to its citizens. This system aims to provide a basic income of 1.5 million won per month to all citizens, regardless of employment status, and an additional 700,000 won to those over 65. He argues that this is not inflationary but a rightful return of wealth that has been unjustly accumulated by a select few.

요렇게 번 돈은 거의 99%가 국민 배당금으로 가야 돼. 이 자본주의가 이거를 인정해 버리니까 세율을 잘못 적용하니까 부자들이 돈을 해외로 빼돌리는 거예요. 그럼 여러분들한테 일 년에 한 400조 정도를 배당금으로 모아줄 수 있어요. 그러는 집에서 놀고있는 젊은이 든 노인이 듯 한 달에 150만원 게 통장에 꽂혀 모든 사람이 그걸 받아야 되는 걸.
Almost 99% of the money earned this way should go to the national dividend. Because capitalism recognizes this, and the tax rate is applied incorrectly, the rich are siphoning money overseas. So, about 400 trillion won per year can be collected as dividends for you. Then, whether you are a young person or an elderly person staying at home, 1.5 million won will be deposited into your account every month, and everyone should receive it.

Debt Relief and Economic Revitalization
Beyond direct dividends, Heo Kyeong-yeong plans to implement 100% debt relief for farmers and low-income individuals by utilizing underground funds uncovered through currency reform. He believes that by eliminating personal debt and providing a stable income, the nation’s economy will naturally revitalize, leading to a society where people are free from financial anxiety and can pursue their dreams. This bold approach aims to reset the economic playing field for all citizens.

나는 대통 되면 100% 국가가 이런 돈으로 100% 원금을 갚아 준다 이 말이야. 알겠습니까? 이렇게 농민의 비제 100% 없어져요. 이거를 해줄 사람이 대한민국 역사상 없는 거예요.
If I become president, the state will repay 100% of the principal with this kind of money. Do you understand? This way, 100% of farmers’ debts will disappear. There is no one in the history of Korea who can do this.

Heo Kyeong-yeong’s Unique Perspective on Leadership and Society

Physiognomy and Political Fate: The “Lion Face” Theory
Heo Kyeong-yeong introduces a unique theory of physiognomy, particularly the “lion face” (사자상), to explain political outcomes. He claims that individuals with a “lion face” tend to overpower their superiors, leading to instability. He applies this theory to historical events, such as President Park Chung-hee’s assassination and President Park Geun-hye’s impeachment, attributing them to their choice of “lion-faced” subordinates. This unconventional analysis suggests a predetermined fate based on facial features.

최규하는 사자상이야. 사자상은 부하 웃음 해는 그 사람이 죽어에 죽든지 병신이 되는 게 뿔 중에 하나요. 박근혜 대통령이 왜 이번에 탄핵이 되느냐? 총기가 사자 3이야. 황교안 총리가 사자 합니다.
Choi Kyu-ha has a lion face. A lion face means that if a subordinate laughs, that person either dies or becomes disabled, one of the two. Why was President Park Geun-hye impeached this time? Her prime minister has a lion face. Prime Minister Hwang Kyo-ahn has a lion face.

The Importance of a “Wise Leader” Over “Wise Advisors”
Heo Kyeong-yeong emphasizes that a nation’s success hinges on a wise and capable leader, not on intelligent advisors. He cites historical examples like King Seonjo and his advisors during the Imjin War, arguing that even brilliant advisors cannot save a nation if the leader lacks wisdom. He believes that a leader like himself, who possesses comprehensive knowledge and foresight, is essential for national prosperity. This highlights his belief in centralized, enlightened leadership.

참모는 똑똑하면 나라가 망해요. 최 순 시리가 똑똑한 과 거래가 망하는 거예요. 항상 대통령이 똑똑해 말씀이 감 않습니까?
If advisors are smart, the country will fall. Choi Soon-sil’s smart dealings led to ruin. Isn’t it true that the president must always be smart?

The “9 Principles of Thought” for a Moral Society
Heo Kyeong-yeong outlines “9 principles of thought” (구사도) that guide individual behavior and contribute to a moral society. These principles cover how one should see, listen, speak, act, work, treat women, inquire, gain, and face danger. He stresses the importance of bright perception, respectful listening, truthful speech, humble actions, diligent work, gentle treatment of women, active questioning, ethical acquisition, and readiness to sacrifice for the nation. These principles form the bedrock of his vision for a morally upright and harmonious society.

만물을 바라볼 때는 뭐라구요? 밝게 바라봐. 남의 말을 들을 때는 뭐 하라고요? 아, 청사. 남한테 말을 할 때는 어떻게 하라구요? 충성 때에 1 이 말이죠. 행동을 1 할 때는 뭐하나 공손하게 하라. 일을 할 때는 하늘을 먼저 생각하라 이 말이야. 여자를 대할 때는 아껴야 돼. 의심스러운 것이 있을 때는 뭐라고요? 반드시 남한테 물어봐야 돼. 얻는 것이 있을 때는 옳고 그런가를 제가 안. 나라가 위험한 데는 목숨을 갖다가 바쳐라 이 말이야.
When looking at all things, what should you do? Look brightly. When listening to others, what should you do? Listen clearly. When speaking to others, what should you do? Speak sincerely. When performing an action, what should you do? Be courteous. When working, what should you do? Think of heaven first. When dealing with women, you must cherish them. When there is something doubtful, what should you do? You must ask others. When gaining something, you must consider whether it is right or wrong. When the nation is in danger, you must be prepared to sacrifice your life.

Huh Kyung Young Saturday Lecture (2016.12.31): President Park Chung-hee and Prime Minister Choi Kyu-hah, President Park Geun-hye and Prime Minister Hwang Kyo-ahn, Moral Political Revolution, and the Relationship with Huh Kyung Young

Keyword Frequency

국민 (people/nation): 36
대통령 (president): 30
노인 (elderly): 20
돈 (money): 18
국회의원 (assemblyman): 11
정치 (politics): 10
사람 (person): 10
배당금 (dividend): 9
총리 (prime minister): 9
나라 (country): 8

Today’s Central Metaphor
The lecture uses the biblical story of “five loaves and two fish” (오병이어) as a metaphor for Huh Kyung Young’s “National Dividend System” (국민 배당제), suggesting that just as Jesus fed 5,000 people with meager resources, his system can feed and sustain the entire nation.
Lecture in Numbers

5,000 calls: The speaker receives approximately 5,000 phone calls daily.
99%: Almost 99% of wealth earned by individuals should go towards the National Dividend.
5 billion, 50 billion, 500 billion, 5 trillion: Examples of annual incomes used to illustrate wealth disparity.
100 times: The miracle of feeding 5,000 people is 100 times greater than raising the dead.
200 trillion won: Amount from the national budget that would be added to the National Dividend.
400 trillion won: Total annual amount that can be distributed as dividends to the public.
1.5 million won: Monthly dividend payment for every citizen, regardless of age or employment status.
700,000 won: Monthly payment for those aged 65 and above.
50,000 trillion won (5 Kyung): Total national wealth of South Korea.
1 billion won: Amount of national wealth per citizen (50,000 trillion won / 50 million people).
400 trillion won: South Korea’s annual income as a “stock company.”
100%: The speaker promises to repay 100% of farmers’ and common people’s debts (private loans, bank loans).
900 trillion won: Amount of underground funds expected to be uncovered through currency reform.
1500 trillion won: The total value of the national debt.
10 years old: The speaker’s age when he provided advice to Samsung Group’s chairman.
1 year: The period within which labor unions would disappear under his presidency.
100 million people: Projected population of Korea if the speaker’s policies had been implemented 25 years ago.
50,000 USD: Projected per capita national income if the speaker’s policies had been implemented 25 years ago.
100 million people: Number of foreign tourists expected to visit Korea annually due to the speaker’s influence.
100,000 USD: Projected per capita national income due to the speaker’s influence.
5,000: Number of generals (commanders) to be appointed for the National Revolution Alliance.
300: Number of National Assembly members.
3,000: Number of former National Assembly members and other leaders whose “life and death records” are held by the speaker.
240,000: Number of elderly people who pass away annually.
320,000: Number of babies born annually.
25 years: The period for which the speaker has been advocating his policies.
100: The number of times the speaker’s proposed 700,000 won elderly allowance was mimicked by Park Geun-hye’s 200,000 won policy.
33%: The increase in votes for Park Geun-hye due to her mimicking the speaker’s elderly allowance policy.
9: The number of principles in “Gusado” (구사도) for proper conduct.

Signature Sentence
“나를 살게, 국민을 살려 줘야지.” (You must save me, you must save the people.)
Concise Summary & Highlights
This lecture advocates for a “Moral Political Revolution” led by Huh Kyung Young, centered on a National Dividend System to ensure economic stability and social justice for all citizens.

National Dividend System: Every citizen receives 1.5 million won monthly, with an additional 700,000 won for those over 65, funded by wealth redistribution and currency reform.
Debt Eradication: All debts of farmers and common people, including private loans and bank loans, would be repaid by the state.
Currency Reform: A major currency reform would uncover 900 trillion won in underground funds to finance welfare policies.
Leadership by “Eye for People”: Leaders must possess the ability to discern character (e.g., “lion physiognomy” leading to downfall) and prioritize the welfare of the people over personal gain or political maneuvering.
“Gusado” (Nine Principles of Conduct): Emphasizes bright perception, sagely listening, loyal speech, humble action, respectful work, cherishing women, questioning doubts, discerning gains, and readiness to sacrifice for the nation.

Scriptural / Religious Citations

Bible: The story of Jesus feeding the multitude with “five loaves and two fish” (오병이어).
- “어, 성경에 뭐 하는 이야기입니까? 예수가 백성을 먹여 살리는 이야기죠.”
- “예수가 나사로라는 사람이 죽었는데 나사로야 나와라 하니까 무덤에서 나와 안 나와요? 그거는 기적도 아니에요. 진짜 기적은 105판 사람을 먹이는 거 맞습니까?”
- “아무리 낮아도 죽은 나사로를 예수가 살렸고, 아무리 그래도 오미영 2억 떡 다섯 개와 물고기 두 마리를 가지고 5천 명이 모였는데 그 사람들에게 밥을 좋은 거 먹이 좀 그것이 진짜 1 따이 것 같아도 엄청 남기기 그러고 개념은 대통령이 때문에 국민 배당제라는 이런 오병이어를 가지고 국민들에게 다 목에 살 수 있었어요.”
- “그래서 이 5명이 11은 성경이 내용도 우리 정치인들이 이걸 본 받아 이제 개정 치른 그것을 잘 바로 매겨 주는 건데, 지금 거의 실패해지해.”

Historical & Epochal Context
The lecture is situated in a contemporary South Korea grappling with:

Economic Inequality: The current capitalist system and tax policies allow the wealthy to accumulate vast sums and transfer money overseas, while the general populace struggles.
Political Corruption and Incompetence: Politicians are criticized for mismanaging national wealth, prioritizing personal gain, and failing to address the fundamental needs of the people.
Social Crises: High suicide rates among university students (due to tuition debt and unemployment) and middle-aged individuals (40s-50s) are highlighted as symptoms of a failing system.
Historical Parallels: References to the Joseon Dynasty (King Seonjo, Yi I, Imjin War) are used to illustrate the dangers of incompetent leadership and ignoring wise counsel.
Decline of Traditional Institutions: The education system lacks “character” (인격) and respect for elders, while religious institutions are losing relevance due to a lack of “sacrifice” (희생) and focus on material wealth.
Global Economic Standing: Despite being a “top 10 economic power,” South Korea’s citizens are described as living like beggars due to mismanaged national wealth.

Key Figures & Events Referenced

Park Chung-hee: Former President of South Korea. His appointment of Choi Kyu-hah as Prime Minister is criticized due to Choi’s “lion physiognomy” (사자상), which allegedly led to Park’s downfall.
Choi Kyu-hah: Former Prime Minister and acting President. Described as having “lion physiognomy,” which is said to “극하다” (overcome/harm) superiors.
Park Geun-hye: Former President of South Korea. Her appointment of Hwang Kyo-ahn as Prime Minister is similarly criticized, predicting her impeachment due to Hwang’s “lion physiognomy.”
Hwang Kyo-ahn: Former Prime Minister and acting President. Described as having “lion physiognomy,” which is linked to Park Geun-hye’s impeachment.
Kim Jae-gyu: Assassin of Park Chung-hee. Described as having “lion physiognomy.”
Kim Young-sam, Kim Dae-jung, Roh Moo-hyun: Former Presidents of South Korea, all criticized for being former National Assembly members and “money-grabbing experts” who led the country into debt.
Lee I (Yulgok): A prominent scholar and official of the Joseon Dynasty. His unheeded advice to King Seonjo about preparing for war is used as an analogy for the speaker’s own unheeded warnings.
King Seonjo: Joseon Dynasty king who ignored Yi I’s advice, leading to the Imjin War.
Yoo Seong-ryong, Yi Sun-sin, Gwon Yul: Famous figures from the Joseon Dynasty who emerged during times of national crisis.
Choi Soon-sil: Figure involved in the Park Geun-hye scandal. Mentioned as an example of a “smart” but ultimately detrimental advisor.
Donald Trump: The speaker claims to have predicted and influenced Trump’s presidency.
Yoo Gwan-sun: A female independence activist from Chungcheong Province, mentioned as an example of loyalty.
Samsung Group: Mentioned as a company that successfully avoided labor disputes by following the speaker’s advice to avoid hiring individuals with “lion physiognomy” for executive positions.
Imjin War: A historical event used to illustrate the consequences of ignoring wise counsel.
Park Geun-hye Impeachment: Predicted by the speaker due to Hwang Kyo-ahn’s “lion physiognomy.”

Core Concept Definitions

National Dividend (국민 배당금): A system where a significant portion of national wealth, particularly from the rich, is redistributed to all citizens as a monthly allowance.
Donation Point (기부 포인트): A system where large donations to the National Dividend are recognized with “donation points,” granting the donor and their descendants high social status and protection.
Moral Political Revolution (도덕정치 혁명): A political transformation led by Huh Kyung Young, aiming to establish a government based on moral principles, economic justice, and the welfare of the people.
Lion Physiognomy (사자상): A specific facial feature or characteristic that, according to the speaker, indicates a person who will “overcome” or bring down their superiors. This is applied to Prime Ministers Choi Kyu-hah and Hwang Kyo-ahn.
Dragon Physiognomy (청룡상): A physiognomy associated with leaders who can revive the economy and manage national resources effectively, exemplified by Park Chung-hee (though described as a “female dragon,” implying introversion).
Administrator Type (관리자 형): A personality type characterized by adherence to principles and rules, suitable for management but not for true political leadership or economic growth. This is attributed to Hwang Kyo-ahn.
Gusado (구사도): Nine principles of conduct for living a wise and moral life, taught to the speaker before elementary school. These include:
- Si Sa Myeong (시사명 – Bright Perception): Look at things brightly/positively.
- Cheong Sa Seong (청사성 – Sagely Listening): Listen like a sage/king, discerning good from bad.
- Eon Sa Chung (언사충 – Loyal Speech): Speak with loyalty and sincerity, bringing joy to others.
- Dong Sa Gong (동사공 – Humble Action): Act with humility and respect.
- Sa Sa Gyeong (사사경 – Respectful Work): Approach work with reverence for heaven.
- Saek Sa Ae (색사애 – Cherishing Women): Treat women with warmth and care.
- Ui Sa Mun (의사문 – Questioning Doubts): Ask questions when in doubt.
- Deuk Sa Ui (득사의 – Discerning Gains): Consider whether gains are righteous.
- Bun Sa Hwan (분사환 – Reflecting on Resentment): Reflect on resentment, as it brings calamity.
Principle-less Politics (원칙 없는 정치): Politics lacking fundamental ethical guidelines.
Conscience-less Pleasure (양심 없는 쾌락): Pleasure pursued without moral consideration.
Wealth Without Effort (노력 없는 재물): Wealth accumulated without proper labor, which should be redistributed.
Character-less Education (인격 없는 교육): An education system that fails to instill moral character and respect.
Morality-less Economy (도덕 없는 경제): An economic system that prioritizes profit over ethical considerations and fair distribution.
Sacrifice-less Religion (희생 없는 종교): Religious institutions that have lost their spirit of sacrifice and focus on material gain, leading to a decline in followers.

Central Questions & Answers

Question: How can politics achieve peace and ensure the well-being of all citizens, preventing wealth disparity and suffering?
- Answer: Through the “National Dividend System,” where wealth is equitably distributed, ensuring everyone receives a basic income and eliminating debt.
Question: Why are South Koreans, despite living in a top 10 economic power, struggling with debt, poverty, and high suicide rates?
- Answer: Because the national wealth is mismanaged by incompetent and self-serving politicians (former National Assembly members) who prioritize their own interests over the people’s welfare, leading to a “morality-less economy.”
Question: What kind of leader is truly needed to solve the nation’s problems and bring about a “Moral Political Revolution”?
- Answer: A leader like Huh Kyung Young, who possesses deep insight into human nature and national affairs, prioritizes the people’s livelihood, and is not swayed by personal gain or conventional political maneuvering.

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a call for a “Moral Political Revolution” led by Huh Kyung Young, emphasizing that only a leader with his unique vision and capabilities can truly save the nation.

Final Message: The current political system, dominated by self-serving “political players” (정치꾼), has failed the people, leading to widespread suffering despite national wealth. Only Huh Kyung Young can rectify this by implementing policies like the National Dividend System, ensuring economic security, and fostering a society where all citizens can live without worry.
Strategic Implications: The speaker plans to establish a “National Revolution Alliance” (국가 혁명 연대) with 5,000 regional commanders (generals) to contest the next presidential election as an independent candidate, aiming for a “voting revolution” rather than a violent one. This suggests a grassroots movement to fundamentally change the political landscape.
Philosophical Implications: The lecture advocates for a return to fundamental moral principles in all aspects of society—politics, economy, education, and religion. It suggests that true national prosperity is not merely about economic growth but about the ethical distribution of wealth, compassionate leadership, and the cultivation of individual character based on principles like “Gusado.”

Cross-Referencing

Other works/lectures by the same speaker: The “National Dividend System” and the “700,000 won elderly allowance” are recurring policy proposals by Huh Kyung Young, which he claims were mimicked by other politicians (e.g., Park Geun-hye’s 200,000 won elderly allowance).
Historical parallels or precedents: The speaker frequently draws parallels between his unheeded warnings and the historical example of Yi I’s advice to King Seonjo before the Imjin War, suggesting that ignoring his counsel will lead to national disaster.
Related theories: The concept of “physiognomy” (관상) is a traditional East Asian practice of assessing a person’s character or destiny from their facial features. The speaker applies this to political figures to explain their fates.

Multilingual Translation Strategy
To produce reliable multilingual versions, especially for content like this with unique terminology and cultural references, a multi-stage workflow is essential:

Initial Machine Translation (MT) with Custom Glossary:
- Use a robust MT engine (e.g., DeepL, Google Translate) for a first pass.
- Develop a custom glossary for key terms like “National Dividend System (국민 배당제),” “Moral Political Revolution (도덕정치 혁명),” “Lion Physiognomy (사자상),” and “Gusado (구사도),” ensuring consistent and accurate translation.
- Pre-process the Korean text to segment sentences accurately, as auto-captions often have poor segmentation.
Human Post-Editing (HPE) by Domain Experts:
- Engage professional human translators who are native speakers of the target language (e.g., English, Japanese, Chinese) and have a strong understanding of Korean culture, politics, and the speaker’s specific discourse.
- HPE should focus on:
- Accuracy: Correcting factual errors, mistranslations, and nuances missed by MT.
- Cultural Appropriateness: Adapting metaphors, analogies, and cultural references (e.g., historical figures, proverbs) to resonate with the target audience without losing original meaning.
- Clarity and Readability: Ensuring the translated text flows naturally and is easily understandable, maintaining the speaker’s tone.
- Consistency: Verifying consistent use of terminology from the custom glossary.
Back-Translation and Review:
- For critical sections, perform a back-translation (translating the target language back into Korean) by an independent translator.
- Compare the back-translated text with the original Korean to identify any significant deviations or loss of meaning.
- A final review by a native Korean speaker familiar with the speaker’s content can catch subtle errors or misinterpretations.
Contextual Annotation:
- Add brief annotations or footnotes for highly specific cultural or historical references (e.g., explaining the significance of the Imjin War or the “five loaves and two fish” story if the target audience is unfamiliar).

Content Gaps & Unaddressed Areas

Detailed Funding Mechanism for National Dividend: While the speaker mentions 99% of wealth, 200 trillion from the national budget, and 900 trillion from underground funds, a comprehensive and transparent financial model for consistently funding the 400 trillion won annual dividend is not fully elaborated. The long-term sustainability and potential economic impacts (e.g., inflation) are dismissed rather than addressed with detailed economic analysis.
Implementation of Debt Eradication: The process of how 100% of farmers’ and common people’s debts would be repaid, including the legal and financial mechanisms, is not detailed.
Impact on Work Ethic: The speaker claims that a universal basic income would make people “work better” and “sing while working,” but does not provide evidence or a detailed psychological/sociological explanation for this assertion, especially given common concerns about reduced labor participation.
Legal and Constitutional Challenges: The speaker mentions declaring a “state of emergency” to change the constitution and dismiss National Assembly members if they oppose his policies. The legal basis, democratic implications, and potential for abuse of such powers are not explored.
Specifics of “Donation Points”: The practical implementation of “donation points” as a form of social currency, how they would be managed, and their exact legal standing are not fully explained.
Details of “Physiognomy” in Governance: While “lion physiognomy” is used to explain political downfalls, the scientific basis or a more structured framework for applying physiognomy in selecting government officials is not provided.
International Relations and Foreign Policy: The lecture primarily focuses on domestic issues, with only brief mentions of the speaker’s influence on global politics (e.g., Trump’s election) and attracting foreign tourists. A more comprehensive foreign policy vision is absent.
Addressing Inflation: The speaker dismisses concerns about inflation resulting from the National Dividend as “all lies” without offering a counter-argument or economic model to explain why inflation would not occur.
Role of Traditional Institutions: While criticizing the current state of education and religion, the lecture does not clearly outline how these institutions would be reformed or integrated into the “Moral Political Revolution” beyond vague calls for “character” and “sacrifice.”
Transition Plan for “National Revolution Alliance”: The structure, funding, and operational details of the proposed “National Revolution Alliance” and its 5,000 “generals” are presented as a vision rather than a concrete political strategy.
Ethical Implications of “Donation Points”: The idea that “donation points” grant high status and protection, potentially influencing legal outcomes, raises ethical questions about fairness and equality under the law, which are not addressed.

Future Predictions & Prophetic Statements

Increased Phone Calls: “These days, even more calls come in.”
Disappearance of Labor Unions: Under his presidency, labor unions in Korea will “completely disappear within one year.”
Korea as World’s 1: If his policies had been implemented 25 years ago, Korea’s population would be 100 million, per capita income 50,000 USD, and it would be the “world’s 1.”
Death of Two Prime Ministers: The speaker predicted that two prime ministers would die, and that Choi Kyu-hah and Hwang Kyo-ahn would become acting presidents.
Park Geun-hye’s Impeachment: The speaker predicted Park Geun-hye’s impeachment, economic collapse, and candlelight vigils four years prior to her presidency. He states that her impeachment was “predetermined” from the moment she appointed Hwang Kyo-ahn.
Trump’s Presidency: The speaker claims to have predicted and influenced Donald Trump’s election as US President.
Hwang Kyo-ahn’s Presidential Failure: Hwang Kyo-ahn will rise to acting president but will “never become president.”
Economic Collapse: The speaker predicts economic collapse and a stock market downturn.
Flight of National Assembly Members: If he becomes president, National Assembly members will “start fleeing overseas” within a month.
Elderly Support: The elderly who receive his proposed 700,000 won allowance will “help him a lot” after they pass away.
Park Geun-hye’s Success Due to Mimicry: Park Geun-hye became president by mimicking his elderly welfare policy (giving 200,000 won instead of his proposed 700,000 won).
Increased Elderly Allowance: When he runs for president again, the 700,000 won elderly allowance will be raised to 1,000,000 won.
Children Wishing Longevity for Parents: With the National Dividend, children will wish for their parents to live long, unlike the current situation where parents are seen as a burden.
Decline of Religion: The current era is becoming a “post-religious era,” with fewer young people attending churches or temples, leading to the eventual disappearance of traditional religions in Korea, similar to Europe.
National Revolution Alliance: He will create a “National Revolution Alliance” with 5,000 regional commanders (generals) to run as an independent candidate in the next presidential election, aiming for a “voting revolution.”
Korea as World’s 1 Tourist Destination: Due to his influence, Korea will become the world’s 1 tourist destination, attracting over a million visitors annually, and national income will rise to 100,000 USD per capita.

Executive Insight
This lecture presents a radical vision for South Korea, diagnosing its societal ills—economic inequality, political corruption, and social despair—as stemming from a fundamental lack of “moral politics.” Huh Kyung Young positions himself as the sole solution, proposing a “National Dividend System” to redistribute wealth and eradicate debt, thereby ensuring universal economic security. His narrative is bolstered by claims of prophetic insight, historical parallels, and a unique “physiognomy” theory for leadership selection. For a professional reader, the key takeaway is the speaker’s strategic use of populist economic policies, a strong anti-establishment stance, and a blend of spiritual and pseudo-scientific justifications to appeal to a populace disillusioned with conventional politics. The proposed “National Revolution Alliance” signifies an intent to mobilize a grassroots movement, challenging the existing political structure through a “voting revolution.”

What is the relationship between presidents and prime ministers in Korean politics? The prime minister’s physiognomy can determine the president’s fate, as a “lion” prime minister will inevitably bring down a “dragon” president.

The Importance of Political Leadership and Economic Reform
The speaker emphasizes that effective political leadership is crucial for national prosperity, advocating for a National Dividend System and moral political revolution to address economic inequality and societal issues.

1.1. The Need for a National Dividend System

The speaker receives about 5,000 phone calls daily, indicating the public’s struggles and need for solutions .
Just as Jesus fed 5,000 people with five loaves and two fish, politics should ensure everyone is fed and cared for .
The current capitalist system, with its flawed tax policies, allows the wealthy to hide money overseas, leaving the public struggling .
The speaker believes that 99% of the money earned by individuals should go towards a National Dividend System .
The speaker proposes a National Dividend System to ensure economic stability for all citizens .
This system would involve a “contribution point” tax system where wealthy individuals contribute a significant portion of their earnings to the public .
These contribution points could be passed down through generations, encouraging more donations .
The National Dividend System would combine these contribution points with 200 trillion won from the national budget (which is 400 trillion won) to distribute approximately 400 trillion won annually to the public .
This would provide 1.5 million won per month to every citizen, including the unemployed and elderly, ensuring financial security .
The speaker argues that this system would not cause inflation, contrary to common belief, and would rectify the current situation where a few individuals control the nation’s wealth .
The speaker highlights the severe social problems caused by economic hardship, such as high suicide rates among college students and people in their 40s and 50s .
The National Dividend System would alleviate these issues by providing a basic income, eliminating debt, and ensuring everyone has enough to live on .
This system would also eliminate the need for labor unions within a year, as employees would be financially secure even if they don’t receive their salaries from employers .
The speaker plans to implement a currency reform upon becoming president, which would uncover 900 trillion won in underground funds .
These funds would be used to pay off all debts for farmers, common people, and those with high-interest loans, eliminating the need for interest payments .
This would also eliminate the need for student loans and prevent young people from becoming credit defaulters .
The speaker believes that the National Dividend System is a form of social welfare that would encourage people to work harder and with more joy, knowing their basic needs are met .
The Dangers of Misjudging Leadership and the Importance of Moral Politics
The speaker asserts that a president’s fate is tied to the physiognomy of their prime minister, arguing that appointing a “lion-faced” prime minister will inevitably lead to the president’s downfall, and emphasizes the need for a moral political revolution led by a truly capable leader.

2.1. The Impact of Physiognomy on Political Leadership

President Park Chung-hee failed to recognize the “lion-face” physiognomy of Prime Minister Choi Kyu-hah, which led to his downfall .
A “lion-face” individual is destined to overcome their superior, meaning Choi Kyu-hah was fated to outlast Park Chung-hee .
Park Chung-hee, described as a “blue dragon” (specifically a female dragon), was inherently weaker than the “lion-faced” individuals around him, such as Kim Jae-gyu, Kim Young-wook, Cha Ji-cheol, and Choi Kyu-hah, who were all physically larger and had “lion-face” features .
These “lion-faced” subordinates ultimately contributed to Park Chung-hee’s assassination .
The speaker claims to have advised Samsung Group’s chairman not to hire “lion-faced” individuals as executives to prevent labor disputes, which resulted in Samsung having no labor unions .
Similarly, President Park Geun-hye’s impeachment was predetermined because she appointed Hwang Kyo-ahn, who also possesses a “lion-face” physiognomy, as prime minister .
Hwang Kyo-ahn’s “lion-face” indicates he would rise to the position of acting president, which he did .
The speaker claims to have predicted Park Geun-hye’s impeachment, economic collapse, and the candlelight vigils a year and two months in advance .
The speaker also claims to have predicted Donald Trump’s presidency a year and two months before the election .
“Lion-faced” individuals are characterized by their integrity and adherence to principles, making them excellent administrators but poor political leaders .
They are not easily swayed by bribes or personal connections .
However, they lack the vision for economic growth and international relations necessary for a president .
The speaker asserts that a president needs to be a “blue dragon” type, like Park Chung-hee, to effectively manage the economy .
The speaker claims that Hwang Kyo-ahn was advised to step down quietly to avoid further complications, which he did .
This demonstrates that individuals with a “lion-face” can rise to acting presidential roles but are not suited for the presidency itself .

2.2. The Need for a New Political Paradigm

The speaker criticizes the historical pattern of countries failing when advisors are too smart, citing the example of King Seonjo during the Imjin War .
King Seonjo ignored the advice of wise ministers like Yi I, who predicted war and advocated for military preparedness, leading to national disaster .
The speaker implies that current leaders, like Park Geun-hye, also surrounded themselves with “smart” but ultimately detrimental advisors like Choi Soon-sil .
The speaker argues that the president must be the smartest and most capable leader, not relying on advisors .
If the speaker becomes president, there will be no need for advisors .
The speaker plans to declare an emergency decree to implement the National Dividend System if the National Assembly obstructs it .
The speaker also intends to reform the National Assembly by requiring all 300 members to undergo re-education as national leaders .
The speaker claims to have a list of 3,000 potential national leaders, including former politicians, who would replace the current corrupt ones .
The speaker advocates for a system where criminals are fined heavily instead of being imprisoned, with the collected money used for public welfare .
This would generate significant revenue (e.g., 100 trillion won annually from fines) and prevent the high costs associated with maintaining prisons .
The speaker believes that the government currently exploits citizens through taxes and other means instead of generating revenue ethically .
The speaker predicts that his presidency would attract millions of tourists annually to Korea, boosting the economy and raising national income to $100,000 per capita .
This would transform Korea into a global tourism hub, with places like Saemangeum becoming major attractions .
The speaker envisions a future where Korea thrives on tourism and intellectual capital rather than manufacturing .
The speaker emphasizes that a true leader should feel empathy for suffering children and families, unlike current politicians who are detached from the public’s struggles .
The speaker’s policies, such as the National Dividend System, are designed to alleviate this suffering .
Principles of the Nine Thoughts and Moral Conduct
The speaker introduces the Nine Thoughts (Gusado), a set of principles for moral conduct and decision-making, emphasizing the importance of positive perception, attentive listening, truthful speech, respectful actions, reverence, valuing women, seeking advice, discerning gains, and preparing for danger.

3.1. The Nine Thoughts for a Righteous Life

Bright Perception (Si-sa-myeong): Always view things brightly and positively .
This means seeing beauty even in those considered unattractive and maintaining a positive outlook .
A person should have both a real and an imagined partner in their mind, living with both to maintain a balanced and happy life .
Attentive Listening (Cheong-sa-chong): Listen carefully and wisely, like a king .
This means filtering out trivial or negative talk and focusing only on valuable information .
The character for “listen” (聽) includes the character for “king” (王) above the ear (耳), symbolizing listening with royal discernment .
Truthful Speech (Eon-sa-chung): Speak with sincerity and integrity, always considering the impact of your words .
Your words should bring happiness and leave a lasting positive impression on others .
Avoid speaking ill of others, especially religious figures, as this brings misfortune to your descendants .
When criticizing someone, do so privately, briefly, and after confirming the facts, rather than publicly shaming them .
Conversely, praise should be given publicly and concisely .
Respectful Action (Dong-sa-gong): Act with humility and politeness in all situations .
This includes showing respect to elders, such as offering seats on public transport, which brings immediate blessings .
The speaker shares a personal story of being helped by a station employee due to his respectful demeanor and the symbolic value of his mother’s ashes .
The speaker also recounts a story of a man who was stabbed for speaking disrespectfully to an elder, highlighting the dangers of impolite behavior .
Reverence (Sa-sa-gyeong): Approach all tasks with respect and reverence, especially towards heaven .
This means having a mindset of respect and awe when undertaking any endeavor, such as starting a business .
Valuing Women (Saek-sa-on): Treat women with warmth and care, avoiding harsh words .
Disrespecting women can lead to family ruin and business failure .
Seeking Advice (Ui-sa-mun): When in doubt, always seek guidance from others .
This applies to both practical matters, like finding directions, and intellectual pursuits, like studying .
Discerning Gains (Deuk-sa-ui): Always question the righteousness of any gains or profits .
Politicians, in particular, should be careful not to accept ill-gotten gains .
The speaker references a historical saying about contemplating righteousness when seeing profit .
Preparing for Danger (Hwan-sa-bun): When faced with danger, be prepared to sacrifice your life .
The speaker claims that his spiritual influence prevents war on the Korean Peninsula, but without him, people should be ready to fight .
Additionally, when feelings of resentment arise, one should remember that such emotions can lead to great misfortune .
The speaker emphasizes that these Nine Thoughts are essential for a leader, as they provide a comprehensive framework for decision-making and understanding people .
The Moral Political Revolution and the Future of Korea
The speaker outlines a vision for a moral political revolution that addresses the current societal problems stemming from a lack of ethics in politics, economy, education, and religion, ultimately aiming to transform Korea into a truly prosperous nation.

4.1. The Need for a Moral Political Revolution

The speaker advocates for a moral political revolution to address fundamental issues in society .
This revolution targets politics without principles, pleasure without conscience, wealth without effort, education without character, and economy without morality .
The speaker believes that wealth accumulated without effort should be distributed through the National Dividend System .
The speaker criticizes the current state of education, where children lack respect for elders and teachers .
He proposes teaching Four Books and Three Classics (traditional Confucian texts) to instill character and morality in children .
The speaker condemns the current economic system as lacking morality, where the wealthy accumulate vast sums without proper taxation or distribution .
He argues that a significant portion of this wealth should be returned to the public through the National Dividend System .
The speaker observes a decline in religious influence, with young people increasingly disengaged from traditional institutions .
He attributes this to a lack of sacrifice and excessive focus on building grand structures rather than serving the community .
The speaker believes that true religious practice should be humble and focused on helping others, like early Christian communities .
The speaker asserts that Korea, despite being one of the world’s top 10 economic powers, has a significant national debt and its wealth is not reaching the common people .
He promises to ensure that the nation’s wealth benefits all citizens, allowing them to live without financial worries .
The speaker vows to end the practice of politicians exploiting national resources for personal gain .

4.2. The Strategy for Political Change

The speaker plans to establish “National Revolution Alliances” in various regions across the country, totaling about 5,000 small-scale alliances .
These alliances will be led by “generals” (local leaders) who will wear uniforms with stars, symbolizing their commitment to the revolution .
The speaker intends to run for president as an independent candidate under the banner of the National Revolution Alliance, emphasizing a “moral political revolution“ and a “electoral revolution” through voting, not violence .
The speaker criticizes past presidents who were former National Assembly members, arguing that they were “money-grabbing experts” who led the country into debt .
He warns against electing such politicians again, as they would further exploit the public .
The speaker emphasizes that he is not a traditional politician but a revolutionary leader .
The speaker reiterates that Korea, as a top 10 economic power, should not have citizens living in poverty .
He aims to create a nation where all citizens are prosperous, not just a select few .

1. The Holiest’s Vision for a Moral Political Revolution

Today, I will lecture on the relationship between President Park Chung-hee and Prime Minister Choi Kyu-hah, President Park Geun-hye and Prime Minister Hwang Kyo-ahn, the Moral Political Revolution, and Huh Kyung-young. I receive about 5,000 phone calls a day, from early morning until midnight. These days, I receive even more calls, enduring this constant communication. I will speak more softly now.

The Bible tells a story, doesn’t it? It’s the story of Jesus feeding the multitude. Our politics, too, must feed the people if we are to maintain peace. It is wrong for some to pay and others not to. Consider individuals earning 500 million won, 5 billion won, 500 billion won, or even 5 trillion won annually. There must be a limit to what an individual can earn in a year. Almost 99% of such earnings should go towards the National Dividend. Because capitalism acknowledges this without proper taxation, the wealthy divert their money overseas, and the common people become dependent.

Jesus raised Lazarus from the dead, but that is not the true miracle. The real miracle is feeding the hungry. Is that not right? Leaving the dead to rest is one thing, but seeing one’s living children suffer, unable to eat, attend school, or escape hunger—can you understand a parent’s heart in such a situation? Our parents, in the past, would go without food themselves to ensure their children ate, studying diligently to build this nation. Yet, people who believe in Christianity consider Jesus raising the dead a great miracle, even more so than feeding the hungry. But there is a Chinese character for “five loaves and two fish.” Is saving a life a greater miracle than feeding the living? No. Feeding the living is a hundred times more significant. That is why politics must be conducted well.

For those who earn vast sums, like 4.5 trillion won, even if they donate only a portion, it is considered a significant contribution. If someone donates 4.5 trillion won and takes only 100 billion won, they are given donation points for the 4.4 trillion won. When the time comes, I will give them these donation points. These points will elevate them to the status of a president. Do you understand? People will strive to donate more. When you see a wealthy individual, you will bow your head, recognizing them as someone with a high donation point score. Such a person cannot be easily prosecuted or investigated. Even if they face legal issues, they will be protected because they contribute so much to the nation.

If the president governs correctly, people will eagerly donate their money. These donation points can be passed down through generations. Imagine a family where the father donated a certain amount to the nation, accumulating 200,000 donation points. That is truly remarkable. Ordinary people, however, will have very few points. When I become president, I will completely reform this donation point tax system and implement the National Dividend. The National Dividend will come from these donation points and from the national budget. I will reallocate 200 trillion won from the 400 trillion won national budget to supplement the dividend. This means I can distribute approximately 400 trillion won annually as dividends to the people.

Then, young people and seniors who are not working will receive 1.5 million won in their bank accounts every month. Everyone should receive this; they just haven’t received it until now. Some argue that if these funds are distributed to the people, it will cause inflation. That is a complete fabrication. The money you should have received has been spent by others. You should be receiving 1.5 million won per month. Our nation’s wealth is approximately 5 quadrillion won. How much has the nation entrusted to each citizen? For 50 million people, it’s 100 million won per person. If a family has five members, that’s 500 million won. Even at a 1% interest rate on 500 million won, that’s a significant amount. Therefore, the people must receive their dividends.

The Republic of Korea is like a stock company. Is that not right? The annual income of this “Republic of Korea stock company” is 400 trillion won. But this is being consumed by government officials and politicians. This 400 trillion won is the money earned by the Republic of Korea through agriculture, industry, and taxes. But this “stock company” only accumulates debt. Farmers and the poor have their land mortgaged to agricultural cooperatives, unable to pay interest. When I become president, the nation will repay 100% of these debts with these funds. Do you understand? Farmers’ debts will be eliminated 100%.

What other debts will I eliminate? The debts of ordinary people, private loans, and bank debts—100% will be repaid with these funds. How will I do this? After becoming president, I will implement a currency reform. This will uncover 900 trillion won in hidden funds. Do you understand? I will use this to repay all debts. Those paying interest on mortgages will have their principal repaid. There will be no interest. Do you understand? For those with large debts, the nation will pay the interest. So, there will be no need to pay interest. Do you understand? This will be a one-time measure after I become president.

Then, young people attending university will no longer face student loan interest. Young people will no longer become credit delinquents due to private loan interest. There will be no one paying interest. Then, people will receive a monthly dividend of 1.5 million won, and those over 65 will receive 700,000 won. With no debts and no interest payments, and with the dividend, people will not feel anxious, whether they have a job or not. They can work from morning, but after a month, they are left with nothing but their bodies. They have no savings. This cycle repeats, and you accumulate only debt. Then there is no hope. Is that not right? There has never been anyone in Korean history who could do this. This is called the National Dividend System.

The National Dividend System is a social welfare system. Even if people receive this, will they stop working? No, they will work even better. They will hum happily at work because money will be deposited into their accounts every month. There are women who haven’t received their salaries from their employers for a year. They come to me for help. These are women from China who work in restaurants, and they haven’t been paid for a year. They plead with me to help them get their wages. Should these people receive the dividend? Yes. People should be treated with dignity. They shouldn’t have to wander around without dignity or money. That’s why Korea has the highest suicide rate among university students, who cannot pay their tuition loan interest and cannot find jobs. The suicide rate for people in their 40s and 50s is also the highest in the world. Politicians are enjoying this situation. Is that not right?

Even if Jesus raised the dead Lazarus, and even if he fed 5,000 people with five loaves and two fish, that is a tremendous miracle. As president, Huh Kyung-young will use this “five loaves and two fish” of the National Dividend System to feed all the people. Oh, the worries are immense. People say it’s impossible to eliminate all these worries. That’s nonsense. It’s my decision to give this to you. Why should I touch what you receive? Professors don’t do this, do they? Whether I work or not, our people should receive their share. A factory owner can go on vacation with his wife, and it’s fine. When he visits his son’s house, he is treated with respect because his father receives 1.5 million won until he dies, and 700,000 won if he’s over 65. Is that not right? Then, the children also live well. They don’t have to worry about their parents’ allowance or living expenses. Imagine having to pay 600,000 won for your mother’s nursing home fees. No matter how much you earn, it’s difficult. I understand all these things.

When Heaven chooses a person, it puts them through a crucible, a fiery furnace. I don’t know about others, but I have managed all the people’s suffering. From the age of one, I was raised by others, born under a bridge, and grew up in poverty. I went to night middle school and night high school, enduring hardships. Then I associated with monks’ sons and rich men’s sons, but it didn’t matter. I was always working. I worked as a nanny for a Chinese family, looking after their child during the day and studying at night. I had to look after the child, and the child would cry. So, I had no time. The Chinese woman said, “You are like the sun.” She called me “the sun.” Later, I found her, but she told me not to forget my roots. Is that not right?

Because I suffered so much, I understand the people’s difficulties. But can a president who grew up in a palace understand this? No. So, we must understand them. But when Huh Kyung-young, who grew up in the crucible, appears, it’s a different story. Do you understand? Even now, among our presidential candidates, there are many who grew up in privileged families. Is that not right? There might even be governors who are from privileged backgrounds. Their fathers were congressmen, and their sons are congressmen. These privileged children aspire to be president. Will they care about giving you a dividend? Or will they try to collect more taxes from large corporations to fund construction projects in their regions and embezzle money? Those are the people who research such things. Is that not right?

I know everything. When Heaven sends a person for a mission, that crucible is so hot that even a passing child makes me cry. When I see a small child, I think, “I grew up alone in a single room without a mother at that age. How anxious must that child be now?” When I see children with school bags going to kindergarten or elementary school, I cry. Why? Because their parents are fighting over money, and they don’t know when they will enter an orphanage. When parents fight over custody, I cry when I see the backs of those children. This era is so brutal. If we give these people 1.5 million won, will they not be relieved? Is that not right? We must save the people. What sin has that child committed? The parents are fighting over money. So, when I see children, I cry. I cry without anyone knowing. When I see middle and high school students, I wonder what their parents’ situation is, and whether they will have to go to an orphanage. When I see such children, a president who cries for them must emerge in our country. Is that not right? That is why the National Dividend has such immense power.

In the future, if anyone asks where the budget for Huh Kyung-young’s presidency will come from, bring them to me. I will show them how to reallocate 200 trillion won from the 400 trillion won budget. Prisoners in correctional facilities live like they are in hotels. I will convert all sentences to fines. This will generate 100 trillion won annually. Why should we keep them in prison when they live better than in hospitals? Is that not right? Instead of imprisoning them, demand money. How about a 1 trillion won fine? Use that money to cure diseases. They will like it. They will say, “I need to earn some money before the police come.” Then they will be released with a summary judgment. Is that not right? So, the nation tries every trick to earn money, even raising cigarette prices, holding the people hostage, instead of distributing it to them. This alone will generate 300 trillion won.

Why is the name Huh Kyung-young necessary? The name Huh Kyung-young will work worldwide. People will come from all over the world to see Huh Kyung-young. Over a million people will flock to Incheon annually. Then, our national income will rise to 100,000 dollars per person, and Korea will become the number one tourist destination in the world. All the world’s whales will gather in Incheon, Busan, and Saemangeum. Saemangeum means “new golden sea.” It’s a new golden region. Foreigners will flock there. When I become president, I will build hundreds of hotels there. The era of living by manufacturing is over. We will live by tourism and by people coming to meet Huh Kyung-young. Thousands of ships will arrive annually, bringing and taking people, and our economy will flourish. People will come to see Huh Kyung-young, and presidents from all over the world will wait for a month to meet him. Do you understand? That time is not far off.

Therefore, the story of the five loaves and two fish in the Bible should be emulated by our politicians. Politics is about feeding the people well, but it has largely failed. Your household debt is 1,500 trillion won.

The Peril of Misjudging Character: Lessons from Presidential Appointments
President Park Chung-hee did not know how to read the physiognomy of Prime Minister Choi Kyu-hah. Choi Kyu-hah had the face of a lion. If a lion-faced person is appointed as a subordinate, the superior will either die or become incapacitated. I opposed his appointment because Choi Kyu-hah’s face was that of a lion. President Park Chung-hee had the face of a blue dragon. If a blue dragon-faced person appoints a lion-faced person, it is dangerous. Kim Jae-gyu also had the face of a lion. All the subordinates, like Kim Young-wook and Cha Ji-cheol, had lion faces. And the blue dragon, a small person, was sitting at the top. President Park Chung-hee had the face of a female dragon, an introverted and quiet blue dragon. But these people, like Kim Jae-gyu, Kim Young-wook, Cha Ji-cheol, and Choi Kyu-hah, were large in stature. These large lion-faced people are superior to the blue dragon.

Look, Kim Jae-gyu killed Park Chung-hee. Kim Young-wook and Cha Ji-cheol also tried their best to kill Park Chung-hee. Is that not right? So, I advised the chairman of Samsung Group not to appoint lion-faced people as executives if he wanted to avoid labor unions. If you don’t appoint lion-faced people as executives, labor unions won’t arise. I gave that advice to the chairman. Did Samsung Group have labor unions? No. When I become president, labor unions in our country will disappear within a year. The president will gather corporate chairmen and tell them, “Don’t use such people. I will dictate personnel decisions.” Do you understand? I am the one who controls the world. Ignorant people always rely on their advisors. Who failed by relying on advisors? Our Joseon Dynasty failed by relying on advisors. If advisors are too smart, the nation fails. Choi Soon-sil was smart, and that led to failure. The president must always be smart. Is that not right?

King Seonjo was foolish. Is that not right? So, many smart people emerged. Who emerged? Yu Seong-ryong, Yi Yul-gok, Yi Sun-sin, Gwon Yul—tremendous figures of that era emerged and advised the king. Is that not right? Yi Yul-gok predicted the Imjin War ten years in advance. He said, “Your Majesty, the Imjin War will break out in ten years. We must train 100,000 soldiers starting now. Otherwise, Your Majesty will have to flee during the Imjin War.” The king responded, “This traitor! Arrest him immediately!” Is that not right? That was the “100,000 soldiers” argument. When Yi Yul-gok made this suggestion, King Seonjo’s reign was prosperous, a time of peace. But Yi Yul-gok said war would break out in ten years. He was dismissed as a madman. Is that not right? If his advice had been followed 25 years ago, our population would be 100 million, and our national income would be 50,000 dollars, making us number one in the world. But you dismissed Huh Kyung-young as a madman. You are a people who fix the barn after the cow is gone. You are truly pathetic.

When those two prime ministers served, their deaths were predetermined. Could they have become acting presidents if their superiors had died? No. Their physiognomy was that of a lion. They would inevitably overpower their superiors. So, Choi Kyu-hah was a “subordinate overpowering superior.” That term is correct. Is that not right? Therefore, Samsung Group absolutely avoids lion-faced people. When interviewing employees, they screen out lion-faced individuals. There isn’t a single lion-faced person in Samsung Group. That is a secret technique I created when I was 17 years old. Do you understand? The reason for labor disputes is labor unions. Is that not right? Huh Kyung-young’s level was different. Regular employees suffer immensely. If I had been like a son to that chairman, there would have been no labor unions. So, I am the one who can make Korea rich. But you haven’t put me in that position, so I cannot do it. Is that not right?

Why was President Park Geun-hye impeached this time? Her prime minister had the face of a lion. Prime Minister Hwang Kyo-ahn had the face of a lion. Prime Minister Hwang Kyo-ahn even became acting president. He possessed such a powerful physiognomy. Do you understand? So, just as President Park Chung-hee should not have appointed Choi Kyu-hah, President Park Geun-hye should not have appointed Hwang Kyo-ahn. I already knew this. I predicted that President Park Geun-hye’s four-year term would be marked by candlelight vigils, economic collapse, and impeachment. Did I not say this? A year and two months before Trump became president, when he was 16th in the Republican primaries, I said he would become president. It was broadcast live. I looked at his face and said he would be the president of the United States. So, I pushed Trump’s candidacy. He was going to lose, but I turned things around. So, Huh Kyung-young is subtly moving world politics.

President Park Geun-hye’s impeachment was predetermined from the moment she appointed Prime Minister Hwang Kyo-ahn. He is not someone who seeks money or takes bribes. Lion-faced people are principled. Kim Jae-gyu was not someone who sought money. Even during the impeachment, he was a principled person. He was an elder in the church. Is that not right? So, they are very principled. President Park Chung-hee was also like that. These people are principled. I have a special ability. Lion-faced people do not ask questions. They are shadowed. They do not ask questions. When the superior is a blue dragon, the president does well. Do you understand? The prime minister has more weight than the president. If President Park Chung-hee had been under Choi Kyu-hah, he would have been overshadowed. He would have looked like a subordinate. The prime minister has more weight. Is that not right? President Park Chung-hee was small in stature, but Choi Kyu-hah was large. Is that not right? And a lion-faced person has a strong presence. Even if I were under him, Park Chung-hee would have been swayed. Is that not right? People don’t know such things. I am telling you this because it is already in the past.

These people are incorruptible. They are principled. They are not politicians; they are administrators. Do you understand? So, what they are worst at is economic growth. Why? Because they are like managers. Is that not right? They are good at managing people and organizations, but not at economic matters. A true political leader feeds the people. They earn money from overseas, increase tourism, build hundreds of hotels in Saemangeum, and enable our people to live well. Is that not right? But if Prime Minister Hwang Kyo-ahn were to run a business, it would fail in two days. Do you understand? He is a civil servant, not a politician or a businessman. I say Prime Minister Hwang Kyo-ahn is clean, but he has the face of a lion. He will not bat an eye, even if a congressman, his grandfather, tells him off. Even if someone tries to kill him in front of the National Assembly, he will not bat an eye. He is principled. Is that not right? Why? Because people have different levels. There is nothing with more levels than people. Do you understand? So, President Park Geun-hye’s appointment of Prime Minister Hwang Kyo-ahn ultimately led to her downfall. I am telling you this as it is, even though these are living people.

He rose from a low-level prosecutor to acting president. But he cannot be president. A president must be skilled in business. But he is an expert in diplomacy, economy, and administration. Is that not right? So, he rose to prime minister and acting president. But he cannot be president. The day he becomes president, Huh Kyung-young will appear on television and tell him, “You, come down. You did not commit corruption, but if we write a novel saying you did, you will be impeached. You must write such a novel and come down.” Did he not come down? Yes. Therefore, such people can rise to acting president. Do you understand? But can Choi Kyu-hah revive the Korean economy? No. The economy is revived by a blue dragon-faced person like President Park Chung-hee. A blue dragon creates many materials. These people are only good at managing materials created by others. Do you understand? So, President Park Geun-hye’s downfall was already predetermined. I told you. So, when you look at things, when you look at our economy, you will see that it was already predetermined. I can predict how our economy and stock market will perform, and when economic collapse and impeachment will occur. That is Huh Kyung-young. Do you understand?

The advisors who served King Seonjo—Yu Seong-ryong, Yi Yul-gok, Yi Sun-sin, Gwon Yul—were great figures of the Joseon Dynasty. But the king did not trust them and fled all the way to Uiju. Did King Seonjo not cross the Amnok River? Yu Seong-ryong told him, “Your Majesty, if you cross the Amnok River, you will never be able to face the people again.” But the king was still anxious and went all the way to Pyeongyang. He was such a person. Is that not right? And King Seonjo, no matter how foolish he was, needed smart advisors. If only the advisors are smart, the nation fails. When a nation fails, many smart advisors emerge. Is that not right? President Park Geun-hye also had smart people under her. Choi Soon-sil was smart. If smart people are around, things just happen. Do you understand? Who needs to be smart? The president needs to be smart.

When Huh Kyung-young becomes president, will you need to ask these advisors? No, you won’t need to. You will receive the National Dividend. If the National Assembly does not pass the bill, the president will appear on television during the election and declare, “I must give you the National Dividend, but the 300 members of the National Assembly will not allow it. So, when I become president, I will declare a state of emergency within a month and change the current constitution. I will not tolerate anyone who opposes this.” And the 300 members of the National Assembly will have to undergo re-education as national leaders. If the people elect Huh Kyung-young with 90% of the votes, will they not demand that those people be arrested? Yes. They will all flee overseas within a month of the president’s election. Oh, but there will be an immediate travel ban. Not just the 300, but 3,000 people, including former congressmen, will be put on a list. Do you understand? I have already prepared a list of 3,000 people. Do you understand? Former congressmen and those who have held positions are all in my hands. These 3,000 people will enter national leadership training, not street thugs. Do you understand?

A president who only arrests street thugs, who are struggling, uneducated, and turn to alcohol, is a minor general. A true general arrests the leaders. Do you understand? He arrests them and then releases them after six months of re-education. Do you understand? For six months, congressmen will be doing handstands and push-ups. The people must see this. Is that not right? And when the president sends gifts at the end of the year, they will be sent to those who have been re-educated. They will change. Is that not right? They will change if you pull them. Is that not right? Such a strict leader must emerge for our country to change.

I am not like Jesus or Buddha, who raised the dead. I am someone who heals the living and saves the living. Do you understand? Yes. Our people are 50 million. Is that not right? We, 50 million people, will receive the dividend. So, the “five loaves and two fish” will become the National Dividend. Yes, we will receive the National Dividend, and our nation will become the “five loaves and two fish.” Yes, so we have been discussing this in the Bible and the Tripitaka.

The Nine Principles of Conduct: A Guide to Righteous Living
There is a saying, “Nine thoughts.” When a person performs an action, they should consider nine things. I have memorized hundreds of such sayings. There are so many lectures I have given. What are the nine thoughts? I learned this before elementary school, when I was studying the Four Books and Three Classics. Even when buying a small book at a stationery store, I had to think nine times. I never went on vacation as a child. Why? Because I had to work every day. And I had to study for 50 hours a week. So, I was always working. When I was young, I would often talk to myself. I would talk to myself. An old man, a village head, whose wife had died, was always smiling and talking to himself. People would ask, “Old man, your wife just died, why are you smiling and talking to yourself?” He would say, “I am talking to my wife.” He would talk to his wife. Even though she was dead, he would always smile and say, “Honey, scratch my back here,” or “Scratch my back there.” He would do it himself, acting as if his wife was there. People would say he was crazy. But his neighbors would say, “He’s scratching his back.” He would say, “Oh, how pretty you are.” He never saw his wife’s face, but he thought her voice was beautiful, like an angel. He thought his wife was the prettiest. He never saw her face. “Yes, that’s right.”

So, from the nine thoughts, we must learn something very important. The first is “See clearly.” When you look at things, what should you do? Look brightly. Yes, brightly. So, even if the women sitting there are not beautiful, you must see them as very beautiful, brightly. Do you understand? Brightly. If a woman who is not pretty gives me a good gift, she becomes pretty after that. Do you understand? Yes. People must look at things brightly. So, the village head never saw his wife’s face, even though she was not pretty. But he always said her voice was pretty. Yes. So, he lived with wisdom and strength. So, we must look at things brightly. This is called being positive. Do you understand? We must look brightly. This is the first of the nine thoughts.

Similarly, a normal person lives with both a real wife and a wife in their mind. The wife in their mind does not eat, and they create her themselves. They create her and then talk to her. They don’t fight with her. They scratch her back and give her orders. If you live like that, people will always be around you. Even when you are alone, you will walk hand in hand, singing. But with a real wife, you fight every day. But with the wife in your mind, you always have a good relationship. So, you can create a wife or a heavenly being in your mind and live with them. Old people can do that. Therefore, if you have this, it will be like this. What is it? I have always had heavenly beings by my side throughout my life. They help me with everything. Is that not right?

Next is “Listen carefully.” When listening to others, what should you do? Listen like a sage. Yes, listen. Look. The character for “listen” has the character for “king” under the character for “ear.” So, when you listen, you listen like a king. But this is the character for “sage.” Listen like a sage. Do you understand? So, the ear is above the king. So, do not listen to vulgar talk. Yes, above the king. So, listen only to good things. Do not listen to your wife’s nagging. Do not listen to your husband’s nagging. You choose only good things to listen to. Is that not right? So, a sage is someone whose ear and mouth are above the king. Is that not right? So, this is a sage. If someone is vulgar, they insult the king. But a sage’s ear and mouth are above the king, so they always listen to good things. That is why they are called a sage. Do you understand? So, when you listen, listen like a king. That is very important. You should not listen to every word of vulgar people. So, when you listen, listen intelligently. Intelligently.

Next, when speaking to others, what should you do? “Speak sincerely.” This means to think sincerely. So, when I meet someone, even if I meet them for only an hour, they should be happy because of me. But if the energy is bad, it’s not good. Some politicians just curse the opposition party. Is that not right? Instead of that, you should tell joyful stories and make the other person remember you for ten days after meeting you for an hour. What does that mean? If you meet a beautiful woman, you will remember her. You will think, “Ah, I met a truly beautiful woman.” Then others will say, “You are crazy.” I am fine. Then you will remember her for ten days, won’t you? So, if you make people happy even for a short time, it’s good. But some people always criticize others, and those who stay with such people for a long time will fail. Such people will fail. So, I always make people happy when I am with them. They will succeed.

So, if your wife criticizes others, especially pastors, religious figures, or teachers, their descendants will fail. Do you understand what I mean? Whether a pastor preaches well or not, or if a pastor has two women, those women are to blame. A pastor might have 100 women and have children with 100 women who are struggling. Is that not right? But being respected is not beneficial. If a pastor has an affair, that is bad. Do not spread false rumors. A pastor’s words are like God’s words. Is that not right? But some pastors act like God. They are like the ones who made people eat the forbidden fruit. Only God can judge that pastor. Is that not right? Even if you stay silent, God will judge. But some church members slander their pastor. They say, “That pastor came out of a motel with a woman behind him.” They spread such lies. Even if it is true, if you speak about it, you are committing a sin. You are committing a sin against Heaven. Do you understand? If you know this, you will lose more by speaking ill of people who lack character.

And another thing is about the elderly. If you give up your seat to an elderly person on the subway, you will receive blessings in this life. Why? Because the elderly will die soon, so the blessings will return quickly. So, if you treat the elderly well, you will receive blessings in this life. While you are alive. But if you give up your seat to a young person, you will receive blessings in the next life. You will have to wait until you are born again to receive them. But pastors’ families are good at praying, so if they slander, the blessings come immediately. Blessings also come quickly. Do you understand? So, if we treat the elderly well, we receive blessings. Is that not right? And if you give up your seat often on the subway, you are doing it for the elderly. You will pass exams and receive blessings. So, we used to have a saying. What is this saying? It’s about a general who helped an old man whose leg was broken. So, the general recovered quickly. And when he saved the old man, the old man appeared in his dream. The old man told him to tie grass. So, when the general went to battle, the enemy cavalry, ten times more numerous, were chasing them. But their horses kept falling because the old man’s ghost had tied grass on the ground. So, the general won the battle. What is that? It’s called “tying grass to repay kindness.” He received blessings in this life. Yes, if you help the elderly, blessings come immediately.

A daughter-in-law won the lottery. She won 6 billion won. This woman from Chungcheong Province won the lottery. It was in the newspaper. What did she do? Her husband died while she was living with her in-laws. She did not remarry but continued to live with her in-laws. Then, her father-in-law appeared in her dream. He said, “I will give you two white envelopes. You raised my grandchildren well, and I am sorry. Use one envelope for yourself and the other for your son.” She received two envelopes. Is that not right? So, she gave one to her children and kept one for herself. Do you understand? So, if you treat people well, blessings come in this life. Is that not right? Young people don’t know this and treat people carelessly. They also treat the dead carelessly. You must treat the elderly as if they are living gods. Then you will live well. If you just write a will, it will be useless. The ghost of the dead old man will help you. Is that not right? But if you neglect your in-laws, what happens? You will fail exams. Heaven works everything out. So, you should never abuse the elderly. That is why I want to give 700,000 won to people over 65. Is that not right? If I give them money, will the elderly help me? Yes.

240,000 elderly people die each year, and 320,000 babies are born. If the 240,000 elderly people received 700,000 won from me, they would have lived well without worries, wouldn’t they? Then, those who passed away would help me a lot. What would happen to me? So, I created policies for the elderly 25 years ago. 700,000 won for those over 65. At that time, it was a small amount, but in the future, I will give it to 4 million elderly people, and the National Dividend of 1.5 million won. So, will there be any worries? No. The elderly will receive 1.5 million won, and their spouses will also receive 1.5 million won. So, they will have 3 million won. So, the elderly will not be a burden to young people. Instead, they will have actual income. And if parents want to live quietly alone, they cannot do so without this allowance. Their children will say they will starve if their parents don’t live with them. Is that not right? So, the elderly will live better. Then, those elderly people who pass away will bring me blessings. So, that’s how it should be. My policies may seem funny, but they are real. When I said I would give 700,000 won to the elderly, President Park Geun-hye gave 100,000 won. Is that not right? But it was just a imitation. She just imitated me. Yes, she became president because of my policies. Is that not right? She received 33% more votes than Roh Moo-hyun because of the 200,000 won she promised. But when Huh Kyung-young runs for president, he will raise it to 1 million won. Since it’s been 25 years, will I not give 1 million won? I am working hard now. If I just appear on TV and talk about this, the elderly will vote for me. Yes.

Because the dividend comes, if parents die, the family will be ruined. So, children will want their parents to live long. But now, they are a burden. They put them in nursing homes and pay 600,000 won, but they still don’t die. They live too long. So, mothers in nursing homes pretend to be healthy when their children visit. Is that not right? They pretend not to be sick. So, children say, “Mother, live another year.” Is that not right? I am joking, but this is our reality. For our society to treat the elderly with respect, Huh Kyung-young must become president.

So, when you speak, always be “Sincere.” People from Chungcheong Province are sincere. So, speak with sincerity. Sincerity means having a center. The character for “sincere” means “center heart.” So, Chungcheong Province is in the center, isn’t it? So, all the independence activists came from Chungcheong Province. Yu Gwan-sun, and so on. Many sincere people came from Chungcheong Province. So, Chungcheong Province is a place of sincerity. So, when you speak, always be consistent and centered. Be sincere.

Next, how should you “Act respectfully?” No one knows this. I learned this before elementary school. When I was a child, an old man told me that when you do something, you should think hundreds of times. So, I don’t drink alcohol, smoke, drink coffee, soda, or cola. If I drink these, what will my deceased mother think of me? When I am in front of alcohol, I think of my ancestors. Is that not right? If I drink this alcohol and ruin myself, my mind will become dull, and I won’t be able to study and bring honor to my family. How heartbroken and regretful would my mother and father, who died when I was one year old, be? They would be more terrifying than living parents. So, when my mother came to Seoul when I was 14, she didn’t bring anything else, but she carried 50 books that I studied. She wrapped them in a cloth from my mother’s grave and carried them to Seoul. On the train to Seoul, I ran out of money, so I hid under the seats. I came all the way to Yeongsan. So, the first thing I learned when I came to Seoul was stealing. I saw the ticket inspector. So, from Daejeon, I had to go to Seoul, which was my birthplace. So, I crawled under the seats. The ticket inspectors were terrifying. They were scarier than the police today. So, when they passed, I was scared. I was small enough to fit under the seats, but I only had my book bag. But I put my mother’s grave cloth on the outside of the book bag. That was 100% a trick. So, I learned that. When the train arrived in Seoul, everyone got off, and I was caught. I was caught and taken to the station office in Seoul. At the Seoul station office, there were only a few male employees. A man with a good build saw my bag. I couldn’t run away because my books were heavy. But the other kids ran away. But when he opened my bag, he saw that it was full of books. He thought, “This kid must be a runaway.” He knew I was studying. But when he saw the grave cloth, he was surprised. He asked, “What is this bag?” I said, “My mother died when I was one year old. I was three years old, but it was actually a year and a half after I was born. So, my mother died when I was three, and my father died when I was one. I dug up my mother’s grave cloth and brought it with me so that I can always study with my parents.” When I said that, the employees were shocked. “Oh, so this is your mother’s grave cloth?” “Yes.” “Then, wrap it up again and send him to the police station.” But they hid me. They sent me to Namdaemun Police Station, but they let me go. They let me go because of my mother’s grave cloth. And they gave me the cloth and said, “Hey, you must study hard to earn money.” Then the employees followed me out of the station, crying and touching my face. “You must have suffered a lot. We are also poor, so we have nothing to give you.” Many people cried. So, I was not arrested because of my mother’s grave cloth. So, I did not owe the nation anything for the first time. Yes. So, when you do something, always be “Respectful.” All your actions must be respectful. Do you understand? Do not speak arrogantly. If you are on the subway and an elderly person is standing, you should stand up. “This seat is for young people.” Who would say that? You should stand up immediately. Is that not right? I cried when I was at Seoul Station. So, when you do something, you must be respectful.

And be careful with your words. What is this? What is this? Does anyone know what this is? This is a public phone booth. A man is talking on the phone inside. An old man is waiting outside. Later, when the man comes out, the old man says, “Hey, you punk! This is a public phone!” The man pulls out a knife and stabs the old man three times in the stomach, killing him. The old man died. You see? When you speak, speak sincerely. Do you understand? Do not scold others carelessly. What is the rule for scolding others? The old man scolded carelessly. Do you understand? The young man was talking to his girlfriend in the phone booth, and she said she would never meet him again. So, he was angry and came out. He couldn’t see anything. But the old man said, “Hey, this is a public phone!” The young man couldn’t see anything and just stabbed him. So, when we scold others, we should follow the rule of praising others. What is the rule for praising others? First, what is it? What is it? When you scold someone, first, “Confirm.” Confirm. If your son comes home without greeting his father, the father should think, “Something must have happened at school.” So, he calls his son and says, “Hey, why aren’t you greeting me? Did something bad happen at school?” Then the son will say, “Dad, I had a fight at school.” Then the father will know that he is in a bad mood. Do you understand? But if he just says, “Why aren’t you greeting me?” and makes him kneel, “You didn’t greet your father!” Is that right? No. Then it will go wrong. You must confirm. So, you should say, “Hey, young man, did something bad happen today?” Then it will be resolved. Yes, you must always speak sincerely to others. Do you understand?

Second, what is it? “Scold briefly.” Scold briefly. Yes, briefly. And the third is what? You must do it where no one else is watching. If you scold your son in front of his siblings and relatives, he will be deeply hurt. When you scold someone, call them aside and say, “Hey, you did this wrong, so you will be punished like this.” That’s how you should do it. Do you understand? But when you praise someone, you must do it in front of others. You should not praise someone in private. In front of others. And praise should be brief, not long. Yes. In this way, we, young people, must also be wise, just as the elderly are important. Do you understand? So, when we act, we must be respectful. Young people must be respectful to the elderly, and the elderly must be respectful to their elders. Do you understand? Yes, respectful.

Next, what is it? “Be cautious.” When you do something, what should you think about? Be cautious. This is the character for “respect” in “respectful.” Is that not right? So, when we do something, we must first think of Heaven. If I open a store, I must have a respectful heart towards Heaven. So, you must always have a mind that thinks of Heaven. That is the character for “respect.” So, be cautious.

Next, what is it? What is after “cautious”? This is very important. “Be chaste.” What does “chaste” mean? This is the fifth or sixth of the nine thoughts. “Chaste.” When dealing with women, you must cherish them. You should not raise your voice at women. If you do, your family will be ruined, and your business will fail. So, always treat women, whether they are your wife or daughter, warmly. So, be chaste.

Next, what is it? “Ask questions.” When there is something doubtful, what should you do? You must ask others. If you are driving and your navigation system breaks down, and you don’t know the way, is that not right? But you hesitate to ask and get lost. Do you understand? And when you are studying, if you have questions, you must keep asking. Ask questions.

Next, “Consider righteousness.” When you gain something, you must consider whether it is right or wrong. This means, “Is it right?” What is it? “Gain.” The character for “gain.” If you gain something, if you get money, you must always check whether it is righteous money or not. But politicians just take money without thinking. Is that not right? But you must consider righteousness. This is what Confucius said. “When you see something, consider whether it is righteous.” When you see something, consider whether it is righteous. This is what Confucius said. Is that not right? Confucius used the character for “see.” “When you see something, consider whether it is righteous.”

Next, what is it? What is after “consider righteousness”? What is it? “Be ready to sacrifice your life.” So, when the nation is in danger, you must sacrifice your life. Is that not right? So, when you see this, you must consider whether it is righteous, and when the nation is in danger, you must be ready to sacrifice your life. This is what it says here. Is that not right? Now, because Huh Kyung-young is here, there will be no war between North and South Korea. Yes, because I am moving things spiritually, it will not happen. But if Huh Kyung-young were not here, war would break out. Then, what should you do? Be ready to sacrifice your life. When the nation is in danger, you must be ready to sacrifice your life and act, not just pack your bags and flee. But Vietnamese people are good at packing their bags and fleeing. They just leave.

And finally, what is it? “Be mindful of resentment.” This is the ninth and last one. When a resentful heart arises, you must think that calamity will come. If I act with a resentful heart, thinking, “Why am I being treated unfairly?” then a great calamity will come. Is that not right? Then you will be arrested by the police, and your family will be ruined. And when children see their parents fighting, it is as unsettling as World War II. Do you understand? So, we must always keep these nine thoughts in mind when we act: “See clearly, listen carefully, speak sincerely, act respectfully, be cautious, be chaste, ask questions, consider righteousness, and be mindful of resentment.”

The reason I am telling you this is that when a president looks at a prime minister, they should not just look at their resume. Is that right? No. When I look at a daughter-in-law, should I just look at her face? No. Should I just look at her family background? No. Someone who knows everything, like Huh Kyung-young, must look. So, it is terrifying. So, foolish people always go towards foolishness and fail. So, people must study and learn. Samsung Group did not use such people. But our nation, by using the wrong people, is failing because of them. It’s not because of Kim Jae-gyu or others. This person is someone who protects the position of acting president. If this person can rise to acting president, then the president cannot complete their five-year term. Is that right? You must have the eyes to see that. So, the Moral Political Revolution and Huh Kyung-young are the ones who see all these things. Yes. So, those who came to Haneulgung, please raise your hands. About one-third of you. Yes. Please come to Haneulgung more often. At Haneulgung, I give basic consultations and teach you how to live. I also look at your children’s faces. So, I will correct your difficulties. I will help you. Yes. That will be helpful.

I see people on the 15th, which is the third Sunday. From February, I will see people on the second and fourth Sundays, twice a month. Because too many people come, I cannot go home. Too many people come. So, I have to see people every week. Yes, yes. Our lecture is every Saturday. Yes. Let’s sing our anthem and finish. I need to talk a little more.

The Moral Political Revolution: A New Paradigm for Korea
The Moral Political Revolution and Huh Kyung-young. To revive our economy, we need politics without principles. Politics has no principles. We must change that. Pleasure without conscience. Pleasure without conscience. Wealth without effort. These things should go to the National Dividend. This wealth gained without effort should go to the National Dividend. Yes. Education without character. Education now lacks character. Children treat adults like animals. They don’t respect their parents or teachers. Is that right? I know what even a dog is thinking. I cannot let this continue. When I was young, I could not raise my head in front of adults. Adults were so respected. Growing up in the countryside, I never saw parents fighting. No adult ever fought with their wife. They were gentlemen. My complaint is that young people treat adults so poorly. So, how should education be changed? We need to create a philosophy. What is this philosophy? When I become president, you will see how children change. Children will learn the Four Books and Three Classics. Do you understand? Character.

Now, education does not teach children the Four Books and Three Classics. So, they are like trees without roots. What is it? Economy without morality. Economy without morality. The economy lacks morality. People earn 500 billion won, pay taxes, and take the remaining 500 billion won. They take the remaining 500 billion won after paying taxes. So, 20 years ago, a stock was 300 won, but now it’s 3 trillion won. How many times has it increased? So, economy without morality—this should go to the National Dividend. Even with a small amount, you can live.

Next, religion without sacrifice. What is it? Environment. So, what kind of era is religion becoming now? An era of post-religion. Will there be any children who go to church in the future? No. Even if they go, the number will decrease, and there are fewer children. So, now that there are elderly people, they can speak loudly, but soon they will disappear. This era is brutal. Now, there are pastors and monks who teach you morally. So, adults now have a conscience because they received education from pastors and monks. Jesus created a philosophy for the church. Yes. Strange philosophies. The teachers who teach in churches also learned strange philosophies. They have ruined all the children. These children will not have religion. Will they go to church if they are given 10,000 won? No. Will they go to a temple in the mountains if they are given 100,000 won? No, they will go play. Is that not right? Yes, they will go play.

So, religion has moved away from children because it lacked sacrifice. Why? Because churches and temples built too large buildings. And churches with hundreds of members should be distributed to the nation. They should be distributed to every neighborhood. But one person monopolizes it. They are causing trouble. Is that right? No. From there, they have moved away from young people. So, what should religion be like? It should be like a small room with mats on the floor, where 50 people sit and feel warm. That’s what a small room is. They should hold services in small rooms. Yes. When it’s hot, they use fans, and when it’s cold, they use blankets. Is that not right? They go to academies and schools in concrete buildings. But if there is a small room, they will go. Is that not right? They will sit on mats like their mothers and go even if it’s a dilapidated place. So, religion should be about sacrifice, not spending a lot of money on buildings and boasting about power and the number of followers. That is the final form of religion. I saw that as the end. It has already disappeared in Europe. It remains on the Korean Peninsula. It will disappear in the future. So, such an era is coming. And followers slander pastors. Yes. Followers cannot judge their pastors. Yes.

So, I advocate for an economy with morality. What is an economy with morality? The National Dividend. Is that not right? Is it not right that our nation, one of the top ten economic powers in the world, should guarantee the basic livelihood of its people? Is that not right? We are ashamed to be called one of the top ten economic powers because we have too much debt. Is that not right? We are one of the top ten economic powers, a rich nation. But where has all that money gone? It has not come to you. So, you must enjoy it. Do you understand? So, I will help you take care of your health, invest, take walks, travel, and live without worries. So, the nation’s economy is about politicians exploiting what should go to the people. Do you understand? I will not tolerate this. I will not tolerate this. Pleasure without conscience, or wealth without effort. As long as they pay a lot of taxes, we should not criticize them, whether they earn money or run a hotel business. Do you understand? Yes.

So, we need a true leader who can revive the national economy. Our nation, one of the top ten economic powers, provides free lunches for the elderly. Oh, these elderly people cannot pay their heating bills, cannot manage their homes, and cannot even pay their children’s tuition. They don’t think about the elderly at all. So, I will help them live a life befitting a top ten economic power. Good, isn’t it? Yes. So, in the future, I will create revolutionary alliances in each region. I will create national alliances, about 5,000 small revolutionary alliances across the country. Busan National Revolutionary Alliance, Daegu National Revolutionary Alliance, Seoul National Revolutionary Alliance. Commanders will emerge in each region. They will follow the stars in each region. Do you understand? So, the commander of the Busan region will have one star, and the division commander will have two stars. So, there will be about 5,000 generals across the country. How about that? I will organize them. When I run for the next presidential election, I will run as an independent, not a party candidate. The name will be the National Revolutionary Alliance. How about that? I want to lead an economic and political revolution. Those who want to lead a moral revolution, gather. I will lead an election revolution. Do you understand? Not with guns and swords. You will vote for Huh Kyung-young. Is that right? So, we will gather 5,000 commanders of the National Revolutionary Alliance at Jamsil Indoor Stadium. Including the Busan commander, how many people will gather? Tens of thousands of people will come, all wearing one or two stars. They will wear uniforms. They will wear military uniforms. Do you understand? The uniform will be like a police uniform. I will show you a sample. You will like it. I cannot wear it, can I? Yes. And the military uniform cannot be bought. No one can imitate my stars. Is that not right? No one can imitate my hat. So, when they come out, will anyone dare to challenge the commanders of the National Revolutionary Alliance? No. Is that not right? So, if a woman appears with four stars, she will be the commander of the Songchu region. I will appoint 400 commanders from among you in each region. And those who want to do it are truly sincere. So, now, there are thousands of training centers across the country. These are for young people and for national administration. So, when Huh Kyung-young runs as an independent from the National Revolutionary Alliance, the ruling party will be surprised. That is a party. Yes.

Our country failed because congressmen became presidents. Kim Young-sam, Kim Dae-jung, Roh Moo-hyun, Park Geun-hye—all former congressmen. The nation will never succeed with them. Is that not right? Our nation has 1,500 trillion won in debt. Former congressmen are experts at taking money. Is that not right? They are experts at taking money. If they become president, they will take all your money. Is that not right? Because of them, the nation has 40 trillion won in debt. They spent it all on overseas resource development, but it was less than 1 trillion won. Is that not right? How would you know about the contracts they signed? They are double and triple contracts. The nation’s money disappears without anyone knowing. Choi Soon-sil took 100 million won. Don’t even talk about Choi Soon-sil taking 100 million won. I know, but I cannot say. Do you understand? Yes.

Such people will become president in the future. Do you know what is in the minds of the people running for president from both parties? Are they people who cry for children carrying school bags? Never be deceived. Now, never be deceived. We call such people politicians. Is that not right? If you just vote for them, the nation will be ruined. Is that not right? Huh Kyung-young did not wear a badge. He did not wear a badge. Is that not right? Did President Park Chung-hee become a general with two stars and then run for congressman in Daegu? No one would have voted for him. Is that not right? Could he have led a revolution? No. He wore stars and pushed forward. Is that not right? Similarly, our National Revolutionary Alliance will appoint 5,000 generals with stars. I also need to design it, don’t I? So, your children, our nation, one of the top ten economic powers, is the only country where the people are poor. The people must become rich with the nation, one of the top ten economic powers. So, do you understand what moral politics is now? So, our economy, no matter how much it grows without morality, will not benefit the people.

The Divine Economy: Morality, Miracles, and the National Dividend

I stand before you today to discuss the profound connection between presidents like Park Chung-hee and Prime Minister Choi Kyu-hah, and President Park Geun-hye and Prime Minister Hwang Kyo-ahn, and how this relates to the Moral Political Revolution and my own role. I receive approximately 5,000 calls a day, from early morning until midnight, and the volume only increases. I endure this constant demand.

The Bible speaks of Jesus feeding the multitudes, a true miracle. Our politics, too, must feed the people to maintain peace. It is not right for some to pay taxes while others do not. Consider individuals earning 500 million won, 5 billion won, 500 billion won, or even 5 trillion won annually. A significant portion of this wealth, nearly 99%, should be allocated as a National Dividend. The current capitalist system, with its flawed tax policies, allows the wealthy to divert funds overseas, leaving the populace struggling.

People marvel at Jesus raising Lazarus from the dead, but I tell you, that is no true miracle. The real miracle is feeding the hungry. A dead man is simply dead. But to see living children suffer, unable to eat, attend school, or thrive—this is what truly breaks a parent’s heart. My own parents, for instance, would go without food to ensure their children ate. They sacrificed to educate us and build this nation. Yet, people are more impressed by the resurrection of the dead than by the act of feeding the living. This is why politics must be conducted with utmost care.

I propose a Donation Point System. If someone donates 4.5 trillion won, they receive donation points. These points would grant them the respect and status equivalent to a president. Imagine the incentive for the wealthy to contribute to the nation rather than hoard their riches. This system would allow donation points to be passed down through generations, honoring families for their contributions. When I become president, I will implement this Donation Point Tax System and establish the National Dividend.

The National Dividend will be funded by these donation points and by reallocating 200 trillion won from the national budget of 400 trillion won. This would allow me to distribute approximately 400 trillion won annually as dividends. Every citizen, young or old, employed or not, would receive 1.5 million won in their bank account monthly. This is money that has been unjustly withheld from the people. Some argue this would cause inflation, but that is a lie. The money you should have received has been spent by others.

Our nation’s wealth is approximately 5,000 trillion won. If divided among 50 million citizens, each person is entitled to 100 million won. A family of five would be entitled to 500 million won. Even a 1% interest on this amount is substantial. Therefore, citizens are entitled to a dividend. Korea is like a stock company with an annual income of 400 trillion won. This income is currently monopolized by government officials and politicians.

Farmers, for example, are burdened by debt to agricultural cooperatives. When I become president, the government will repay 100% of these debts. I will also eliminate the debts of ordinary citizens, including private loans and bank debts. How? By implementing a currency reform that will uncover 900 trillion won in hidden funds. This money will be used to repay all debts, including interest. For those with housing loans, the government will cover the interest, eliminating their burden. This will be a one-time measure after I take office.

This will free young people from student loan debt and credit defaults. With a monthly National Dividend of 1.5 million won, and 700,000 won for those over 65, people will no longer live in fear of debt or unemployment. They will have hope. This National Dividend System is unprecedented in Korean history. It is a social welfare system that ensures people work even better, singing happily as they go to their jobs, knowing their monthly dividend awaits.

Many people, especially immigrant women working in restaurants, have approached me, desperate for unpaid wages. They, too, deserve this dividend. People should be treated with dignity. Our nation has the highest suicide rates among university students, struggling with tuition and joblessness, and among those in their 40s and 50s. Politicians are oblivious to this suffering.

Just as Jesus fed 5,000 with five loaves and two fish, I, as president, will use the National Dividend System to feed all citizens. People worry about inflation, but that is a baseless concern. My policies will eliminate such worries. I understand the hardships of the people because I grew up in extreme poverty, an orphan from a young age. I know what it means to struggle.

Those born into privilege, like many presidential candidates, cannot truly understand the suffering of the common people. They are more concerned with corporate taxes and regional development projects that benefit their cronies. I, however, have experienced the crucible of life. When I see a child, I am moved to tears, thinking of their uncertain future, their parents’ struggles, and the potential for family breakdown. The National Dividend will provide stability and peace of mind for these families.

Some question the feasibility of the National Dividend. I tell you, the national budget of 400 trillion won, plus an additional 200 trillion won, is more than enough. Consider the prison system, which I will transform. Instead of incarceration, all offenses will be met with fines. This would generate 100 trillion won annually. Why imprison people in what amounts to a hotel when they could pay fines that benefit the nation?

My name, Huh Kyung-young, will also generate immense wealth. Millions of people from around the world will flock to Korea to see me, boosting our national income to 100,000 dollars per capita and making Korea the world’s top tourist destination. Incheon Airport will become a global hub, and areas like Saemangeum will flourish with hundreds of new businesses. We will no longer rely solely on manufacturing; tourism and the allure of meeting me will sustain our economy.

The story of the five loaves and two fish in the Bible should inspire our politicians. True politics is about feeding the people, a task at which current politicians have largely failed. Our national debt is 1,500 trillion won.

President Park Chung-hee failed to understand the physiognomy of Prime Minister Choi Kyu-hah. Choi Kyu-hah had the face of a lion, a sign that he would inevitably bring down his superior. I opposed his appointment. Similarly, President Park Geun-hye’s appointment of Hwang Kyo-ahn, who also possessed a lion’s face, foreshadowed her impeachment. These individuals, though incorruptible and principled, are administrators, not true political leaders. They excel at managing existing resources but lack the vision to generate new wealth for the nation.

History shows that relying on intelligent advisors can lead to ruin, as seen in the Joseon Dynasty. It is the leader who must be intelligent. When I become president, there will be no need for advisors. I will declare a state of emergency if necessary to implement the National Dividend and reform the National Assembly. I will replace the 300 current National Assembly members with 3,000 new leaders, chosen from those who have demonstrated true leadership and integrity.

I am not like those who save the dead; I save the living. The National Dividend will ensure that all 50 million citizens receive their share, just as the five loaves and two fish fed the multitude. This is the essence of the Nine Thoughts (九思), a principle I learned as a child.

Sight (視): See things brightly, with a positive outlook.
Hearing (聽): Listen like a king, discerning only what is good and wise.
Speech (言): Speak with loyalty and sincerity, uplifting others.
Action (動): Act with humility and respect.
Thought (思): Think with reverence for Heaven.
Color (色): Treat women with kindness and respect.
Doubt (疑): Always ask questions when uncertain.
Gain (得): Consider whether what you gain is righteous.
Danger (危): Be prepared to sacrifice your life for the nation in times of peril.
Resentment (忿): Avoid resentment, as it leads to calamity.
These Nine Thoughts are crucial for a leader. Current politicians, who only consider a person’s background or connections, are foolish. They lead the nation to ruin.

I will also address the moral decay in our society. Our politics lacks principle, our pleasures lack conscience, our wealth is gained without effort, and our education lacks character. The current economic system, where the wealthy accumulate vast sums without contributing adequately, is immoral. This wealth must be redistributed through the National Dividend.

Religion, too, has lost its way, becoming a spectacle of grand buildings and competition rather than sacrifice. This is why young people are turning away from it. True religion is about humility and service.

Our nation, the 10th largest economy in the world, is burdened by debt, and its wealth does not reach the people. I will ensure that the elderly, who are often neglected, receive proper care and financial support. My policies, such as providing 700,000 won monthly to those over 65, were initially mocked but later imitated by others. This support will ensure that the elderly live comfortably and are respected by their families.

I will establish Revolutionary Alliances in every region, creating 5,000 generals across the nation. These alliances, not traditional political parties, will lead a Voting Revolution to elect me. We will wear uniforms, symbolizing our commitment to this cause.

Our nation’s decline began when politicians, who are experts at extracting money, became president. They have squandered national resources and enriched themselves. Do not be deceived by these political opportunists. I am not a politician; I am a revolutionary. I will lead a Moral Political Revolution that will transform Korea into a nation where all citizens prosper.

Huh Kyung-young’s Vision: Moral Political Revolution and the Principles of Governance

The Essence of Political Responsibility: Feeding the Populace (五病二魚)
Huh Kyung-young begins by discussing the fundamental responsibility of politics: to sustain the populace. He draws a parallel to the biblical story of “Five Loaves and Two Fish” (五病二魚), where Jesus miraculously fed five thousand people. This, he states, is the true miracle, far surpassing the act of raising the dead. The real challenge for any leader is to ensure that every citizen is fed and cared for, preventing suffering and providing opportunities for education and well-being .

He criticizes the current capitalist system for its flawed tax policies, which allow the wealthy to evade taxes by moving their assets overseas, leaving the common people struggling . Huh Kyung-young proposes a radical solution: a “National Dividend System” (국민 배당제). Under this system, a significant portion of the nation’s wealth, particularly from the earnings of the super-rich, would be redistributed to all citizens. He envisions a scenario where 99% of large incomes would go towards a national dividend .

This National Dividend System would be funded through several mechanisms:

Wealth Redistribution: A substantial portion of the earnings from the wealthiest individuals would be channeled into the dividend fund .
State Budget Allocation: Approximately 200 trillion Korean Won from the national budget of 400 trillion Korean Won would be reallocated to the dividend fund .
Currency Reform: A “Currency Change” (화폐 변경) would uncover an estimated 900 trillion Korean Won in underground funds, which would then be used to pay off all citizens’ debts, including those of farmers, small business owners, and those with high-interest loans .
The impact of this system would be profound:
Guaranteed Basic Income: Every citizen, regardless of age or employment status, would receive 1.5 million Korean Won per month. Those aged 65 and above would receive an additional 700,000 Korean Won, totaling 2.2 million Korean Won monthly .
Debt Eradication: All personal debts, including those of farmers, small business owners, and high-interest loans, would be completely paid off by the state .
Elimination of Interest Payments: Citizens would no longer need to pay interest on loans, as the state would cover these costs .
Economic Stability: This system would eliminate inflation, as the money would be distributed directly to the people, rather than being concentrated in the hands of a few .
Increased National Income: Huh Kyung-young predicts that his presidency would attract over a million tourists annually, boosting national income to 100,000 USD per capita and making Korea a top global tourist destination .
He emphasizes that this is not a handout but a rightful share of the nation’s wealth, as Korea, a “stock company” with an annual income of 400 trillion Korean Won, should distribute its profits to its “shareholders”—the citizens . This system would alleviate the financial burdens that lead to high suicide rates among students and middle-aged individuals in Korea .

The Importance of Leadership and the Perils of Misjudgment
Huh Kyung-young then delves into the critical role of leadership, particularly the president, and the dangers of selecting the wrong advisors. He introduces the concept of “Physiognomy” (관상), the art of reading faces, as a crucial tool for identifying suitable leaders and subordinates .

He cites historical examples to illustrate his point:

Park Chung-hee and Choi Kyu-hah: Huh Kyung-young states that President Park Chung-hee failed to recognize the “lion physiognomy” (사자상) of Prime Minister Choi Kyu-hah. A “lion physiognomy” individual, he explains, inevitably brings harm to their superiors. This, he claims, led to Park Chung-hee’s assassination by Kim Jae-gyu, who also possessed a “lion physiognomy” .
Park Geun-hye and Hwang Kyo-ahn: Similarly, he attributes President Park Geun-hye’s impeachment to her appointment of Prime Minister Hwang Kyo-ahn, who also possessed a “lion physiognomy.” He asserts that Hwang Kyo-ahn’s “lion physiognomy” destined him to rise to the position of acting president, ultimately leading to Park Geun-hye’s downfall .
Huh Kyung-young asserts that individuals with a “lion physiognomy” are often principled and incorruptible but lack the vision and entrepreneurial spirit necessary for true political leadership. They are excellent administrators but poor economic drivers . He claims to have advised Samsung Group’s founder, Lee Byung-chul, against hiring individuals with “lion physiognomy” as executives to prevent labor disputes, a strategy he says contributed to Samsung’s lack of labor unions .

He further criticizes the reliance on “smart advisors” (참모) in governance, arguing that a nation thrives when the leader is intelligent, not their subordinates. He references King Seonjo of the Joseon Dynasty, whose reliance on advisors like Yu Seong-ryong and Yi I, despite their intelligence, led to national instability during the Imjin War .

The Nine Thoughts for Action (九思圖)
Huh Kyung-young introduces the “Nine Thoughts for Action” (九思圖), a set of principles he learned in his youth, which guide every action and decision. These principles are crucial for individuals and leaders alike to live a virtuous and successful life .

The Nine Thoughts are:

Bright Vision (視思明): When observing things, one should see them clearly and brightly, maintaining a positive outlook. This means looking for the good in people and situations, even if they appear flawed .
Clear Hearing (聽思聰): When listening, one should listen intelligently and discerningly, like a sage or a king, filtering out trivial or negative talk and focusing on what is beneficial .
Loyal Speech (言思忠): When speaking, one should speak with loyalty and sincerity, ensuring that one’s words bring happiness and positive thoughts to others. Avoid gossip, slander, and negative talk, as these actions harm oneself and others .
- Principles of Reprimand: When reprimanding someone, one must first confirm the facts (확인), keep it brief (짧게), and do it privately (아무도 안 보는 데서) .
- Principles of Praise: Conversely, praise should be given publicly (보는데서) and concisely (짧게) .
Respectful Demeanor (貌思恭): When acting, one should be humble and respectful in all interactions. This includes showing deference to elders and being polite in public spaces .
- Blessings for Respecting Elders: Showing kindness and respect to elders, such as yielding seats on public transport, brings immediate blessings in this life .
Reverent Conduct (事思敬): When performing tasks, one should do so with reverence and respect, always considering the divine or higher principles. This applies to all endeavors, from starting a business to daily activities .
Compassionate Heart (色思溫): When interacting with women, one should be gentle and warm, avoiding harsh words or actions. Treating women with kindness ensures the prosperity of the family and business .
Inquisitive Mind (疑思問): When in doubt, one should always ask questions. This applies to seeking directions, learning, or any situation where clarity is needed .
Righteous Gain (得思義): When acquiring something, one should consider whether it was obtained righteously and justly. Politicians, in particular, should scrutinize the source of their wealth .
Sacrificial Spirit (危思命): When the nation is in danger, one should be prepared to sacrifice one’s life. This calls for patriotism and courage in times of crisis .
Preventive Action (忿思難): When anger arises, one should consider the potential for disaster. Suppressing anger and avoiding conflict prevents greater calamities .

The Moral Political Revolution and the Future of Korea
Huh Kyung-young concludes by outlining his vision for a “Moral Political Revolution” (도덕정치혁명), which aims to transform various aspects of Korean society .

He identifies several areas needing reform:

Politics without Principles (원칙 없는 정치): He seeks to replace unprincipled politics with a system based on clear ethical guidelines .
Pleasure without Conscience (양심 없는 쾌락): He aims to curb hedonism that lacks moral grounding .
Wealth without Effort (노력 없는 재물): He proposes that wealth accumulated without genuine effort should be redistributed through the National Dividend System .
Education without Character (인격 없는 교육): He criticizes the current education system for failing to instill respect for elders and moral values. He advocates for teaching classical texts like the “Four Books and Three Classics” (사서삼경) to foster character development .
Economy without Morality (도덕 없는 경제): He condemns an economic system where the wealthy accumulate vast sums without contributing adequately to society. He reiterates that such wealth should be channeled into the National Dividend .
Religion without Sacrifice (희생 없는 종교): He observes a decline in religious adherence, especially among the youth, due to a perceived lack of sacrifice and an emphasis on grand structures rather than community service. He envisions a return to simpler, more sacrificial forms of worship .
Huh Kyung-young plans to establish “National Revolution Alliances” (국가혁명연대) across the country, comprising 5,000 “generals” (장군) who will lead a “Voting Revolution” (선거혁명). These alliances will operate independently of traditional political parties, aiming to elect him as president through popular support . He criticizes past presidents who came from parliamentary backgrounds, stating that they were “money-grabbing experts” who plunged the nation into debt .

He concludes by emphasizing that his presidency would ensure that Korea, a top 10 economic power, truly benefits its citizens, providing them with financial security, health, and peace of mind .

Lecture Information

Lecture Number: 1059th
Title: The Relationship Between President Park Chung-hee and Prime Minister Choi Kyu-hah, President Park Geun-hye and Prime Minister Hwang Kyo-ahn, Moral Political Revolution, and Huh Kyung-young
Date: December 31, 2016
Main Topic: Moral political revolution, economic revitalization through the National Dividend System, and the importance of leadership with profound insight, exemplified by Huh Kyung-young’s philosophy and policies.

Core Messages

National Dividend System: Every citizen should receive a monthly dividend of 1.5 million KRW, and seniors over 65 should receive an additional 700,000 KRW. This ensures basic living standards and eliminates poverty.
Elimination of Debt: All debts for farmers, common people, and private loans will be 100% repaid by the state through currency reform, which will uncover 900 trillion KRW in underground funds.
Leadership by Insight: A true leader possesses the ability to foresee future events and understand human nature, especially through physiognomy (관상), to appoint suitable personnel and prevent national crises.
Moral Political Revolution: Current politics, economics, education, and religion lack morality and are failing the people. A fundamental shift is needed to prioritize the well-being of citizens.
The Nine Principles of Action (구사도): People should always consider nine principles before acting, speaking, or making decisions to live a righteous and prosperous life.

Summary of Key Content

The National Dividend System and Economic Revitalization

Addressing Economic Inequality:
- The current capitalist system, with its flawed tax policies, allows the wealthy to accumulate vast fortunes and transfer them overseas, leaving the general public struggling.
- The National Dividend System aims to redistribute wealth, ensuring everyone receives a basic income.
The “Five Loaves and Two Fish” Analogy:
- The miracle of Jesus feeding 5,000 people with five loaves and two fish is used as an analogy for a leader’s ability to provide for the people.
- A true miracle is feeding the living, not just resurrecting the dead.
- Huh Kyung-young’s policies, like the National Dividend System, embody this principle by ensuring all citizens are fed and cared for.
The Importance of “Donation Points”:
- A system of “donation points” will be introduced, where large donations to the nation earn points that can be inherited by descendants.
- This encourages the wealthy to contribute to society, fostering a culture of giving and respect.
- Individuals with high donation points will receive special recognition and respect, even from legal authorities.

The Role of Leadership and Physiognomy

Physiognomy and Political Outcomes:
- Leaders must understand physiognomy to select appropriate personnel.
- “Lion-faced” (사자상) individuals, like Choi Kyu-hah and Hwang Kyo-ahn, tend to overpower their superiors, leading to their downfall.
- President Park Chung-hee’s appointment of Choi Kyu-hah and President Park Geun-hye’s appointment of Hwang Kyo-ahn were mistakes due to their “lion-faced” physiognomy, which led to their respective downfalls.
- A true leader, like a “blue dragon” (청룡상), can generate wealth and revitalize the economy, while “lion-faced” individuals are better at managing existing resources.
The Danger of “Smart” Advisors:
- Overly “smart” advisors can lead a nation to ruin if the leader is not equally intelligent.
- The example of King Seonjo and his advisors during the Imjin War illustrates how ignoring wise counsel can have disastrous consequences.
- A president must be the smartest, not rely on advisors.

Huh Kyung-young’s Vision for Korea

Global Tourism Hub:
- Huh Kyung-young’s presidency will attract over 1 million international tourists annually, making Korea a top global tourist destination.
- This will boost national income to 100,000 USD per capita.
- New tourism infrastructure, like 500 hotels in Saemangeum, will be developed.
Eliminating Corruption and Inefficiency:
- The current political system, dominated by former National Assembly members, is corrupt and inefficient.
- Huh Kyung-young, as a non-politician, will implement radical reforms, including a state of emergency to bypass parliamentary obstruction for the National Dividend System.
- He will replace corrupt politicians with 3,000 qualified national leaders.

Key Policies and Proposals

National Dividend System:
- Monthly payment of 1.5 million KRW to all citizens.
- Additional 700,000 KRW monthly for seniors over 65.
- Funded by 200 trillion KRW from the national budget and contributions from “donation points.”
Debt Eradication:
- 100% repayment of all farmer, commoner, and private debts.
- Achieved through currency reform, which will uncover 900 trillion KRW in underground funds.
Judicial Reform:
- Replace imprisonment with fines for all crimes, generating 100 trillion KRW annually.
- This revenue will be used for national welfare.
Educational Reform:
- Reintroduce “Four Books and Three Classics” (사서삼경) into the curriculum to instill moral values and respect for elders.
Political Reform:
- Establish 5,000 “National Revolution Alliances” (국가혁명연대) across the country, led by “generals” (사령관) with one to five stars.
- These alliances will support Huh Kyung-young’s independent candidacy and lead a “voting revolution.”
- Replace the 300 National Assembly members with 3,000 qualified national leaders.

Philosophical and Cosmic Insights

The Nine Principles of Action (구사도):
- Bright Vision (시사명): See things brightly and positively.
- Clear Hearing (청사총): Listen carefully and wisely, like a sage.
- Loyal Speech (언사충): Speak with sincerity and thoughtfulness, bringing joy to others.
- Respectful Conduct (동사공): Act courteously and humbly in all situations.
- Reverent Work (공사경): Approach tasks with reverence, considering the heavens.
- Cherishing Women (색사온): Treat women, whether wives or daughters, with warmth and care.
- Inquiring Doubt (의사문): When in doubt, always ask for clarification.
- Righteous Gain (득사의): When gaining something, consider whether it is righteous.
- Sacrifice for Nation (견리수명): Be prepared to sacrifice one’s life for the nation in times of danger.
- Preventing Resentment (분사난): Avoid resentment, as it leads to calamity.
Life’s Journey and Divine Purpose:
- Huh Kyung-young’s difficult childhood, including being orphaned and struggling, prepared him to understand the suffering of the people.
- He views himself as a divine figure sent to save the living, not the dead.

Critique of Reality and Solutions

Critique of Current Systems:
- Politics: Characterized by a lack of principles and conscience, leading to corruption and failure to serve the people.
- Economy: Lacks morality, allowing the wealthy to accumulate vast sums without proper taxation or redistribution.
- Education: Fails to instill moral values, leading to a lack of respect for elders and authority.
- Religion: Has lost its sacrificial spirit, focusing on grand buildings and competition rather than genuine service, leading to a decline in youth engagement.
Solutions for a Moral Society:
- Implement the National Dividend System to ensure economic justice and basic living for all.
- Foster a culture of respect for elders, as helping seniors brings immediate blessings.
- Encourage thoughtful communication, avoiding slander and promoting positive interactions.
- Leaders must possess profound insight and prioritize the welfare of the nation over personal gain or political maneuvering.

Practical Implications

Embrace the National Dividend System: Citizens should recognize the necessity of the National Dividend System for their well-being and actively support its implementation.
Vote for a Visionary Leader: People should vote for a leader like Huh Kyung-young, who possesses deep insight and a clear vision for national prosperity, rather than traditional politicians.
Adopt the Nine Principles of Action: Incorporating the Nine Principles of Action (구사도) into daily life will lead to personal and societal harmony.
Support the Moral Political Revolution: Citizens should join the movement for a moral political revolution, which aims to transform all aspects of society for the better.
Attend Lectures and Seek Guidance: Attending Huh Kyung-young’s lectures and seeking his guidance can provide valuable insights into life and personal challenges.

One-Sentence Core Summary
Huh Kyung-young’s lecture advocates for a moral political revolution centered on the National Dividend System, providing 1.5 million KRW monthly to all citizens and eliminating debt through currency reform, emphasizing that true leadership requires profound insight and adherence to nine principles for national prosperity and individual well-being, contrasting with the failures of conventional politics.

Huh Kyung Young’s lecture on December 31, 2016, delves into the intricate relationship between political leadership, moral governance, and his unique vision for Korea’s future, drawing parallels between historical figures and his own proposed policies. He begins by highlighting the immense personal burden of receiving thousands of calls daily, a testament to his constant engagement with the public .

The core of Huh Kyung Young’s philosophy revolves around the idea of “feeding the people” (오병이어, Obyeongieo), a concept he likens to Jesus feeding five thousand with five loaves and two fish . He asserts that true miracles lie not in resurrecting the dead, but in ensuring that the living, especially children, are fed and educated . This principle underpins his proposed National Dividend System (국민 배당제), which aims to redistribute wealth to every citizen .

Huh Kyung Young explains that under his system, individuals earning substantial incomes would see 99% of their earnings channeled into the National Dividend, preventing capital flight by the wealthy . This fund, combined with 200 trillion won from the national budget, would provide approximately 400 trillion won annually for distribution . Every citizen, regardless of age or employment status, would receive 1.5 million won per month, with those over 65 receiving an additional 700,000 won . He argues that this would eliminate inflation, a common misconception, and ensure that the money rightfully belonging to the people is returned to them .

A significant aspect of his economic plan involves currency reform (화폐 변경) upon becoming president, which he predicts would uncover 900 trillion won in underground funds . This capital would be used to eradicate all personal debts, including those of farmers, small business owners, and even apartment loan interest, effectively freeing citizens from financial burdens . He envisions a society where people are not anxious about employment, as their basic needs would be met, fostering a sense of hope that is currently absent .

Huh Kyung Young also introduces the concept of “Donation Points” (기부 포인트) . Wealthy individuals who contribute significantly to the national dividend would accumulate these points, granting them a status equivalent to a president and allowing their descendants to inherit this honor . This system, he believes, would encourage philanthropy and elevate the social standing of donors, making them immune to petty legal issues .

Beyond economic policies, Huh Kyung Young delves into the importance of “moral political revolution” (도덕정치혁명), emphasizing the need for leaders with profound insight . He criticizes past presidents, including Park Chung-hee and Park Geun-hye, for their poor judgment in appointing prime ministers with “lion-like” (사자상) physiognomy, which he claims inevitably leads to the downfall of their superiors . He asserts that such individuals, while often incorruptible and principled, are better suited as administrators than as true political leaders who can foster economic growth and national prosperity . He even claims to have advised Samsung Group to avoid hiring “lion-like” individuals to prevent labor disputes .

Huh Kyung Young presents himself as a leader with a unique, almost cosmic, understanding of human nature and destiny, having grown up in hardship and observed the struggles of ordinary people . He claims to possess the ability to foresee political outcomes, such as Donald Trump’s presidency and Park Geun-hye’s impeachment . He believes that a president must be intelligent and independent, not relying on “smart” advisors who can lead the nation astray .

He also outlines “Nine Thoughts” (구사도, Gusado) for proper conduct, learned from a young age :
Seeing (시사명): Always look at things brightly and positively .
Listening (청사총): Listen like a sage, discerning only good words .
Speaking (언사충): Speak with sincerity and thoughtfulness, bringing joy to others .
Acting (동사공): Act with humility and respect .
Working (공사경): Approach work with reverence for heaven .
Color (색사애): Treat women with warmth and care, avoiding harsh words .
Doubt (의사문): Always ask questions when in doubt .
Gain (득사안): Consider whether what is gained is righteous .
Resentment (분사환): Reflect on the troubles that arise from resentment .

These principles, he suggests, are crucial for both personal and national well-being. He emphasizes that helping the elderly brings immediate blessings in this life, citing examples of good deeds leading to unexpected fortune .

Huh Kyung Young envisions a future where Korea, currently a top 10 economic power, truly benefits its citizens, freeing them from debt and providing a comfortable life . He plans to establish “National Revolution Alliances” (국가혁명연대) across the country, appointing 5,000 “generals” to lead a “voting revolution” rather than a violent one . He criticizes past presidents who were former national assembly members, claiming they were “money-grabbing experts” who led the nation into debt .

Huh Kyung Young’s ultimate message is that a true leader, unlike mere politicians, possesses the profound insight to understand and address the fundamental needs of the people, guiding the nation towards a future of prosperity and moral integrity.

Key Takeaway: Huh Kyung Young advocates for a “moral political revolution” centered on his National Dividend System and debt eradication, driven by a leader with cosmic insight and guided by principles of righteous conduct, to transform Korea into a truly prosperous nation where every citizen’s basic needs are met and hope is restored.

Huh Kyung Young’s Philosophical and Strategic Terminology

오병이어 (五餠二魚): [Miraculous Provision (Abundant Sustenance, Divine Bounty)]
The concept of miraculously feeding a multitude with very little, symbolizing a leader’s ability to provide for the people’s basic needs.

국민 배당금 (國民配當金): [Universal Basic Dividend (Citizen’s Share, National Dividend)]
A system where the nation’s wealth is distributed to all citizens, ensuring basic living standards and economic stability.

화폐 변경 (貨幣變更): [Currency Reform (Monetary Transformation, Denominational Shift)]
A policy involving a change in currency to unearth hidden wealth and resolve national debt.

지하 자금 (地下資金): [Shadow Economy Funds (Undisclosed Capital, Black Money)]
Undisclosed or illicit funds circulating outside the official financial system.

사자상 (獅子相): [Lion-like Demeanor (Dominant Aura, Authoritative Presence)]
A physiognomic trait indicating a strong, dominant personality that tends to overpower superiors, often leading to their downfall.

청룡상 (靑龍相): [Blue Dragon Demeanor (Auspicious Leadership, Visionary Presence)]
A physiognomic trait representing a benevolent and visionary leader, often associated with growth and prosperity.

하극상 (下剋上): [Subordinate Usurpation (Insubordination, Overthrowing Superiors)]
A situation where a subordinate challenges or overthrows a superior, often due to an inherent dominant nature.

참모 (參謀): [Strategic Advisor (Counselor, Brain Trust)]
An assistant or consultant who provides advice and guidance, but whose excessive influence can lead to national decline if the leader is not astute.

도덕 정치 혁명 (道德政治革命): [Moral Political Revolution (Ethical Governance Transformation, Integrity-driven Reform)]
A fundamental change in political leadership and governance based on moral principles and integrity, aiming to rectify societal issues.

구사도 (九思圖): [Nine Contemplations (Ninefold Reflection, Principles of Deliberation)]
A framework of nine principles for thought and action, emphasizing careful consideration and ethical conduct in all aspects of life.
시사명 (視思明): [Clarity in Perception (Bright Outlook, Positive Vision)]
To view things brightly and positively, fostering an optimistic perspective.
청사총 (聽思聰): [Discernment in Listening (Wise Hearing, Attentive Understanding)]
To listen discerningly, like a sage, filtering out trivialities and focusing on valuable insights.
언사충 (言思忠): [Integrity in Speech (Loyal Utterance, Sincere Communication)]
To speak with sincerity and integrity, ensuring words bring happiness and positive impact.
행사공 (行思恭): [Reverence in Action (Humble Conduct, Respectful Demeanor)]
To act with humility and respect, especially towards elders and those in need.
사사경 (事思敬): [Diligence in Work (Reverent Application, Conscientious Effort)]
To approach tasks with reverence and dedication, considering the broader implications.
색사온 (色思溫): [Gentleness in Demeanor (Warmth in Expression, Tender Approach)]
To maintain a gentle and warm demeanor, particularly towards women, to foster harmony.
의사문 (疑思問): [Inquiry in Doubt (Questioning Uncertainty, Seeking Clarification)]
To inquire when in doubt, seeking knowledge and clarification rather than remaining ignorant.
득사의 (得思義): [Righteousness in Gain (Ethical Acquisition, Just Procurement)]
To consider the righteousness of one’s gains, ensuring they are acquired through ethical means.
분사난 (忿思難): [Caution in Anger (Reflecting on Adversity, Preventing Calamity)]
To reflect on potential difficulties when feeling resentment, preventing impulsive actions that could lead to disaster.

결초보은 (結草報恩): [Gratitude unto Death (Repaying Kindness, Eternal Obligation)]
A proverb signifying repaying a kindness even after death, illustrating the profound impact of good deeds.

탈종교 시대 (脫宗敎時代): [Post-Religious Era (Secular Age, Decline of Organized Religion)]
A period characterized by a decline in adherence to traditional religions, especially among younger generations.

국민배당금(國民配當金)-(국민(國民)-people, 배당(配當)-dividend, 금(金)-money)

A proposed system where the government distributes a portion of national wealth to all citizens as a dividend, ensuring basic living expenses.

자본주의(資本主義)-(자본(資本)-capital, 주의(主義)-ism)
An economic system where private individuals or businesses own capital goods. The speaker criticizes its current application for allowing wealth concentration.

해외(海外)-(해(海)-sea, 외(外)-outside)
Foreign countries or abroad. Used in the context of wealthy individuals moving their money out of the country.

기적(奇蹟)-(기(奇)-strange, 적(蹟)-trace)
A miraculous event. The speaker contrasts the miracle of feeding 5,000 people with the less significant miracle of raising the dead.

부모(父母)-(부(父)-father, 모(母)-mother)
Parents. The speaker emphasizes the suffering of parents who cannot feed their children.

기독교(基督敎)-(기독(基督)-Christ, 교(敎)-religion)
Christianity. Mentioned in the context of people believing Jesus’s miracles.

오병이어(五餠二魚)-(오(五)-five, 병(餠)-bread, 이(二)-two, 어(魚)-fish)
The miracle of five loaves and two fish, where Jesus fed 5,000 people. The speaker uses this as an analogy for his proposed national dividend system.

정치(政治)-(정(政)-govern, 치(治)-rule)
Politics or government. The speaker argues that good politics should feed the people.

기부(寄附)-(기(寄)-entrust, 부(附)-attach)
Donation or contribution. The speaker proposes a system where wealthy individuals are encouraged to donate to the public.

포인트(point)-(포인트-point)
Points. Refers to “donation points” given for contributions, which can be inherited.

재벌(財閥)-(재(財)-wealth, 벌(閥)-clique)
A large, family-controlled business conglomerate. The speaker suggests that under his system, even chaebol would respect those with high donation points.

조세제도(租稅制度)-(조세(租稅)-tax, 제도(制度)-system)
Tax system. The speaker plans to reform the tax system to implement the national dividend.

국가예산(國家豫算)-(국가(國家)-nation, 예산(豫算)-budget)
National budget. The speaker plans to reallocate a portion of the national budget for the national dividend.

인플레(inflation)-(인플레-inflation)
Inflation. The speaker dismisses concerns that the national dividend would cause inflation.

젊은이(young person)-(젊은이-young person)
Young people. The speaker mentions that young people, along with the elderly, would receive the national dividend.

노인(老人)-(노(老)-old, 인(人)-person)
Elderly people. The speaker mentions that the elderly, along with young people, would receive the national dividend.

대한민국(大韓民國)-(대(大)-great, 한(韓)-Korea, 민(民)-people, 국(國)-country)
Republic of Korea. The speaker refers to Korea as a “stock company” whose profits should be distributed to its citizens.

주식회사(株式會社)-(주식(株式)-stock, 회사(會社)-company)
Stock company. The speaker metaphorically calls South Korea a stock company.

공무원(公務員)-(공(公)-public, 무(務)-service, 원(員)-member)
Public official. The speaker criticizes public officials and politicians for monopolizing national income.

농민(農民)-(농(農)-agriculture, 민(民)-people)
Farmers. The speaker promises to eliminate farmers’ debts.

서민(庶民)-(서(庶)-common, 민(民)-people)
Common people. The speaker promises to eliminate common people’s debts.

화폐변경(貨幣變更)-(화폐(貨幣)-currency, 변경(變更)-change)
Currency reform. The speaker plans to implement currency reform to uncover hidden funds.

지하자금(地下資金)-(지하(地下)-underground, 자금(資金)-funds)
Underground funds or black money. The speaker claims currency reform would reveal a large amount of hidden funds.

이자(利子)-(이(利)-interest, 자(子)-child)
Interest. The speaker promises to eliminate interest payments on various debts.

신용불량(信用不良)-(신용(信用)-credit, 불량(不良)-bad)
Credit default. The speaker aims to eliminate credit defaults among young people.

사회보장제도(社會保障制度)-(사회(社會)-society, 보장(保障)-guarantee, 제도(制度)-system)
Social security system. The speaker describes his national dividend as a social security system.

자살률(自殺率)-(자살(自殺)-suicide, 률(率)-rate)
Suicide rate. The speaker highlights Korea’s high suicide rate among students and middle-aged people.

정치인(政治人)-(정치(政治)-politics, 인(人)-person)
Politician. The speaker criticizes politicians for failing to address the people’s needs.

관상(觀相)-(관(觀)-observe, 상(相)-face)
Physiognomy or face reading. The speaker claims to be able to predict people’s fates and suitability for roles based on their facial features.

총리(總理)-(총(總)-general, 리(理)-manage)
Prime Minister. The speaker discusses the relationship between presidents and their prime ministers, particularly regarding their “physiognomy.”

사자상(獅子相)-(사자(獅子)-lion, 상(相)-face)
“Lion face” physiognomy. The speaker claims this facial type is prone to harming superiors and causing trouble.

청룡(靑龍)-(청(靑)-blue, 용(龍)-dragon)
Blue Dragon. The speaker describes Park Chung-hee as having a “Blue Dragon” physiognomy.

노조(勞組)-(노(勞)-labor, 조(組)-group)
Labor union. The speaker claims that under his presidency, labor unions would disappear.

참모(參謀)-(참(參)-participate, 모(謀)-plan)
Staff or advisor. The speaker criticizes leaders who rely too heavily on their advisors.

임금(臨金)-(임(臨)-approach, 금(金)-gold)
King or monarch. Used in historical examples to illustrate the importance of a wise leader.

태평성대(太平聖代)-(태평(太平)-peace, 성대(聖代)-era)
An era of peace and prosperity. Used to describe the time when Yulgok Yi advised King Seonjo.

인구절벽(人口絶壁)-(인구(人口)-population, 절벽(絶壁)-cliff)
Demographic cliff or population decline. The speaker warns about the consequences of not addressing population issues.

외양간(外廐間)-(외(外)-outside, 양간(廐間)-stable)
Stable. Used in the proverb “locking the stable door after the horse has bolted.”

탄핵(彈劾)-(탄(彈)-impeach, 핵(劾)-investigate)
Impeachment. The speaker claims to have predicted Park Geun-hye’s impeachment.

촛불시위(candlelight protest)-(촛불(candlelight)-candlelight, 시위(示威)-protest)
Candlelight protest. The speaker claims to have predicted the candlelight protests against Park Geun-hye.

경제파탄(經濟破綻)-(경제(經濟)-economy, 파탄(破綻)-ruin)
Economic collapse. The speaker claims to have predicted economic collapse.

청렴결백(淸廉潔白)-(청렴(淸廉)-integrity, 결백(潔白)-innocence)
Integrity and incorruptibility. The speaker describes certain individuals as having this quality but lacking political acumen.

관리자형(管理者型)-(관리자(管理者)-manager, 형(型)-type)
Managerial type. The speaker characterizes certain individuals as good managers but not true political leaders.

경제성장(經濟成長)-(경제(經濟)-economy, 성장(成長)-growth)
Economic growth. The speaker argues that managerial types are not good at driving economic growth.

관광(觀光)-(관(觀)-view, 광(光)-light)
Tourism. The speaker proposes increasing tourism to boost the economy.

공무원(公務員)-(공(公)-public, 무(務)-service, 원(員)-member)
Public official. The speaker describes certain individuals as having a “public official style” rather than a political or business style.

외교(外交)-(외(外)-foreign, 교(交)-relations)
Diplomacy. The speaker states that certain individuals are good at administration but not diplomacy or economy.

행정(行政)-(행(行)-administer, 정(政)-govern)
Administration. The speaker describes certain individuals as experts in administration.

신하(臣下)-(신(臣)-subject, 하(下)-below)
Subject or vassal. The speaker uses historical examples of kings and their subjects to illustrate leadership.

국회의원(國會議員)-(국회(國會)-National Assembly, 의원(議員)-member)
Member of the National Assembly. The speaker criticizes former National Assembly members who became presidents.

계엄령(戒嚴令)-(계엄(戒嚴)-martial law, 령(令)-order)
Martial law. The speaker threatens to declare martial law if the National Assembly obstructs his policies.

출국금지(出國禁止)-(출국(出國)-departure, 금지(禁止)-prohibition)
Travel ban. The speaker threatens to impose travel bans on politicians.

국가지도자(國家指導者)-(국가(國家)-nation, 지도자(指導者)-leader)
National leader. The speaker plans to re-educate national leaders.

졸장군(拙將軍)-(졸(拙)-clumsy, 장군(將軍)-general)
Incompetent general. The speaker contrasts an incompetent general with a true leader.

대장군(大將軍)-(대(大)-great, 장군(將軍)-general)
Great general. The speaker describes a true leader as a “great general.”

성경(聖經)-(성(聖)-holy, 경(經)-sutra)
Bible. The speaker references stories from the Bible.

대장경(大藏經)-(대(大)-great, 장(藏)-store, 경(經)-sutra)
Tripitaka (Buddhist canon). The speaker references Buddhist scriptures.

구사도(九思圖)-(구(九)-nine, 사(思)-thought, 도(圖)-diagram)
Nine thoughts. A concept referring to nine principles for proper conduct. The speaker explains these principles in detail.

시사명(視思明)-(시(視)-see, 사(思)-think, 명(明)-bright)
“See clearly.” One of the nine thoughts, emphasizing the importance of looking at things positively.

청사총(聽思聰)-(청(聽)-listen, 사(思)-think, 총(聰)-wise)
“Listen wisely.” One of the nine thoughts, emphasizing the importance of listening carefully and discerningly.

언사충(言思忠)-(언(言)-speak, 사(思)-think, 충(忠)-loyal)
“Speak loyally.” One of the nine thoughts, emphasizing the importance of speaking thoughtfully and constructively.

행사공(行思恭)-(행(行)-act, 사(思)-think, 공(恭)-respectful)
“Act respectfully.” One of the nine thoughts, emphasizing the importance of acting courteously.

경사경(敬思敬)-(경(敬)-respect, 사(思)-think, 경(敬)-respect)
“Think respectfully.” One of the nine thoughts, emphasizing the importance of reverence for heaven in all actions.

색사온(色思溫)-(색(色)-appearance, 사(思)-think, 온(溫)-warm)
“Think warmly about appearance.” One of the nine thoughts, emphasizing the importance of treating women kindly.

의사문(疑思問)-(의(疑)-doubt, 사(思)-think, 문(問)-ask)
“Ask when in doubt.” One of the nine thoughts, emphasizing the importance of seeking clarification.

득사안(得思安)-(득(得)-gain, 사(思)-think, 안(安)-peace)
“Think of peace when gaining.” One of the nine thoughts, emphasizing the importance of considering the righteousness of one’s gains.

견리수명(見危授命)-(견(見)-see, 위(危)-danger, 수(授)-give, 명(命)-life)
“Give one’s life when seeing danger.” One of the nine thoughts, emphasizing the importance of sacrificing oneself for the nation in times of crisis.

분사환(忿思患)-(분(忿)-anger, 사(思)-think, 환(患)-calamity)
“Think of calamity when angry.” One of the nine thoughts, emphasizing the importance of controlling anger to avoid misfortune.

도덕정치혁명(道德政治革命)-(도덕(道德)-morality, 정치(政治)-politics, 혁명(革命)-revolution)
Moral political revolution. The speaker’s proposed movement to reform politics based on moral principles.

원칙(原則)-(원(原)-origin, 칙(則)-rule)
Principle. The speaker criticizes politics for lacking principles.

양심(良心)-(양(良)-good, 심(心)-heart)
Conscience. The speaker criticizes pleasure without conscience.

재물(財物)-(재(財)-wealth, 물(物)-thing)
Wealth or property. The speaker criticizes wealth gained without effort.

인격(人格)-(인(人)-person, 격(格)-status)
Personality or character. The speaker criticizes education for lacking focus on character development.

사서삼경(四書三經)-(사서(四書)-Four Books, 삼경(三經)-Three Classics)
The Four Books and Three Classics, core texts of Confucianism. The speaker advocates for teaching these texts in education.

경제(經濟)-(경(經)-manage, 제(濟)-aid)
Economy. The speaker criticizes the current economy for lacking morality.

종교(宗敎)-(종(宗)-sect, 교(敎)-teach)
Religion. The speaker criticizes religion for lacking sacrifice and becoming too focused on material aspects.

희생(犧牲)-(희(犧)-sacrifice, 생(牲)-animal)
Sacrifice. The speaker criticizes religion for lacking sacrifice.

탈종교시대(脫宗敎時代)-(탈(脫)-de-, 종교(宗敎)-religion, 시대(時代)-era)
Post-religious era. The speaker describes the current trend of people moving away from religion.

신도(信徒)-(신(信)-faith, 도(徒)-follower)
Believer or follower (of a religion). The speaker criticizes competition among religions for the number of followers.

국가혁명연대(國家革命連帶)-(국가(國家)-nation, 혁명(革命)-revolution, 연대(連帶)-solidarity)
National Revolution Alliance. The speaker’s proposed political organization.

무소속(無所屬)-(무(無)-no, 소속(所屬)-affiliation)
Independent (politician). The speaker plans to run as an independent candidate.

선거혁명(選擧革命)-(선거(選擧)-election, 혁명(革命)-revolution)
Electoral revolution. The speaker aims to achieve political change through elections.

정치꾼(政治꾼)-(정치(政治)-politics, 꾼-professional)
Political schemer or trickster. The speaker uses this term to criticize conventional politicians.

오병이어(五餠二魚)-(Five loaves and two fish)
A biblical miracle where Jesus fed 5,000 people with five loaves of bread and two fish. In the context, it’s used as an analogy for a leader’s ability to provide for the people.

국민배당금(國民配當金)-(National Dividend)
A system where the government distributes a portion of national wealth or profits to all citizens.

자본주의(資本主義)-(Capitalism)
An economic system where private individuals or businesses own capital goods, and production of goods and services is based on supply and demand in the general market.

세율(稅率)-(Tax Rate)
The percentage at which an individual or corporation is taxed.

기부(寄附)-(Donation, Contribution)
The act of giving money or goods to a charity or other organization.

후손(後孫)-(Descendant, Posterity)
A person, plant, or animal that is descended from a particular ancestor.

국가예산(國家豫算)-(National Budget)
An estimate of government revenue and expenditure for a fiscal year.

인플레(인플레이션)(Inflation)-(Inflation)
A general increase in prices and fall in the purchasing value of money.

화폐변경(貨幣變更)-(Currency Reform/Change)
The act of changing a country’s currency, often involving a redenomination or introduction of new banknotes.

지하 자금(地下資金)-(Underground Funds, Black Money)
Undisclosed or untaxed money that circulates outside the official financial system.

사채(私債)-(Private Loan, Loan Sharking)
Loans made by private individuals or entities, often at high interest rates, outside of regulated financial institutions.

신용불량(信用不良)-(Credit Default, Bad Credit)
A state where an individual or entity has failed to meet their debt obligations, leading to a poor credit rating.

자살률(自殺率)-(Suicide Rate)
The number of suicides per 100,000 population in a given period.

도덕정치(道德政治)-(Moral Politics)
A political approach emphasizing ethical principles, integrity, and public morality in governance.

관상(觀相)-(Physiognomy, Face Reading)
The art of assessing a person’s character or personality from their outer appearance, especially the face.

청룡(靑龍)-(Blue Dragon)
A mythical creature in East Asian culture, often associated with power, good fortune, and the East.

사자상(獅子相)-(Lion-like Appearance/Physiognomy)
A facial feature or appearance likened to a lion, often implying a strong, dominant, or potentially destructive personality.

하극상(下剋上)-(Subordination Overthrow, Junior Dominating Senior)
A situation where a subordinate or junior person challenges or overthrows a superior or senior.

참모(參謀)-(Staff, Advisor)
A person who assists a leader by providing advice and support.

태평성대(太平聖代)-(Era of Peace and Prosperity)
A period of great peace, stability, and prosperity in a nation.

공약(公約)-(Public Pledge, Election Promise)
A promise made by a political candidate or party to the public during an election campaign.

경제파탄(經濟破綻)-(Economic Collapse/Ruin)
A severe and widespread breakdown of an economy.

원칙주의자(原則主義者)-(Person of Principle, Strict Adherent to Rules)
Someone who strictly adheres to principles or rules.

관리자형(管理者型)-(Managerial Type)
A personality or leadership style suited for managing and overseeing existing systems or resources.

정치지도자(政治指導者)-(Political Leader)
A person who holds a prominent role in politics and guides a political party or country.

화폐 변경(貨幣變更)-(Currency Reform)
A change in a country’s monetary system, often involving new currency or revaluation.

구사도(九思圖)-(Nine Thoughts/Considerations)
A concept from ancient Chinese philosophy, referring to nine important considerations for moral conduct and decision-making.

시사명(視思明)-(See and Think Clearly)
One of the “Nine Thoughts,” emphasizing the importance of clear and bright observation.

청사총(聽思聰)-(Listen and Think Acutely)
One of the “Nine Thoughts,” emphasizing the importance of listening attentively and discerningly.

언사충(言思忠)-(Speak and Think Loyally/Sincerely)
One of the “Nine Thoughts,” emphasizing the importance of speaking with sincerity and loyalty.

오병이어 [Five Loaves and Two Fish (Miraculous Provision)]
국민 배당금 [National Dividend (Citizen’s Basic Income)]
도덕정치 혁명 [Moral Political Revolution (Ethical Governance Transformation)]
사자상 [Lion Physiognomy (Authoritarian/Subordinate-Dominating Demeanor)]
청룡상 [Blue Dragon Physiognomy (Visionary/Transformative Leadership)]
하극상 [Subordinate Usurpation (Reversal of Hierarchy by Subordinates)]
9사도 [Nine Principles of Conduct (Comprehensive Ethical Guidelines)]
시사명 [Bright Vision (Clear and Positive Perception)]
청사 [Sage-like Listening (Discerning and Wise Audition)]
충사 [Loyal Speech (Truthful and Constructive Communication)]
공사 [Reverent Action (Humble and Respectful Conduct)]
경사 [Reverent Engagement (Heaven-Minded Approach to Work)]
색사 [Chivalrous Conduct (Respectful Treatment of Women)]
의사 [Inquisitive Inquiry (Seeking Wisdom Through Questions)]
득사 [Ethical Gain (Righteous Acquisition of Wealth)]
견리수명 [Sacrificial Patriotism (Prioritizing National Survival Over Life)]
분사 [Calm Demeanor (Controlling Resentment to Avert Disaster)]
신인 [Holiest (Divine Being/Spiritual Leader)]

1. According to the speaker, what is the primary goal of politics, analogous to Jesus feeding the multitude with five loaves and two fish?

① Maintaining national security
② Ensuring peace and order
③ Educating the populace
④ Feeding and sustaining the citizens

(④ Feeding and sustaining the citizens, The speaker emphasizes that true politics, like the miracle of the five loaves and two fish, should focus on ensuring that all citizens are fed and cared for, not just on abstract concepts like peace or education. A common misconception is that politics is primarily about power or ideology, but the speaker frames it as a fundamental duty to provide for the people.)

True or False: The speaker claims that the current capitalist system, with its incorrect tax application, causes wealthy individuals to move their money overseas, leading to the impoverishment of the general public.
(True, The speaker explicitly states that the current capitalist system’s incorrect tax application allows the wealthy to move money overseas, leaving the public in poverty. A common misconception is that wealth disparity is an unavoidable outcome of capitalism, but the speaker attributes it to flawed policy.)
What is the speaker’s proposed solution to ensure that all citizens receive a basic income, regardless of employment status?
① Increasing corporate taxes
② Implementing a national dividend system
③ Expanding social welfare programs
④ Creating more public sector jobs

(② Implementing a national dividend system, The speaker proposes a “national dividend system” (국민 배당제) where every citizen, including the unemployed and elderly, receives a monthly payment. A common misconception is that such a system would lead to inflation or discourage work, but the speaker dismisses these concerns.)

Fill in the blank: The speaker asserts that if he becomes president, he will eliminate all farmers’ and common people’s debts, including private loans and bank loans, by using funds generated from a ____.
(currency reform, The speaker states that a currency reform (화폐 변경) will uncover 900 trillion won in underground funds, which will then be used to pay off all debts for farmers and common people. A common misconception is that such large-scale debt relief is impossible without significant economic disruption.)
True or False: The speaker believes that a president’s intelligence is more crucial for a nation’s success than the intelligence of their advisors or staff.
(True, The speaker strongly argues that the president must be intelligent, stating that if advisors are too smart, the country will fail, citing historical examples like Choi Soon-sil. A common misconception is that a strong team of advisors can compensate for a less capable leader.)
According to the speaker, what is the primary reason for the high suicide rates among university students and middle-aged individuals in South Korea?
① Lack of educational opportunities
② Insufficient social welfare
③ Debt from tuition and living expenses, and unemployment
④ Political instability and corruption

(③ Debt from tuition and living expenses, and unemployment, The speaker directly links high suicide rates among university students to tuition and loan debts, and unemployment, and among 40-50 year olds to similar financial struggles. A common misconception might be that mental health issues are the sole cause, but the speaker highlights economic pressures.)

Intermediate

The speaker criticizes the appointment of certain individuals to high political positions based on their “lion physiognomy” (사자상). What negative outcome does the speaker associate with leaders who have this physiognomy, particularly when serving under a “blue dragon physiognomy” (청룡상) leader?
① They are prone to corruption and bribery.
② They tend to be overly cautious and indecisive.
③ They inevitably undermine or cause harm to their superiors.
④ They lack the charisma to inspire public trust.

(③ They inevitably undermine or cause harm to their superiors, The speaker repeatedly states that individuals with “lion physiognomy” (사자상) will “극하다” (overcome/harm) their superiors, leading to their downfall, as seen with Choi Kyu-hah under Park Chung-hee and Hwang Kyo-ahn under Park Geun-hye. A common misconception is that physiognomy is irrelevant to leadership outcomes, but the speaker presents it as a deterministic factor.)

The speaker mentions “9 Sado” (구사도), a set of nine principles for human conduct. Which of the following is NOT one of the principles mentioned?
① Seeing things brightly (시사명)
② Listening like a sage (청사총)
③ Speaking with loyalty (언사충)
④ Acting with humility (행사겸)

(④ Acting with humility (행사겸), The speaker lists “행사공” (행동은 공손하게 하라 – act courteously/respectfully) as the principle for action, not “행사겸” (acting with humility). A common misconception might be to confuse similar virtues, but the specific term “공손” (courtesy/respect) is used.)

According to the speaker, what is the fundamental flaw in the current economic system that prevents the nation’s wealth from benefiting its citizens?
① Excessive government spending on infrastructure projects.
② The concentration of wealth in the hands of a few without proper redistribution.
③ Over-reliance on foreign investment and trade.
④ Inefficient public services and bureaucracy.

(② The concentration of wealth in the hands of a few without proper redistribution, The speaker argues that despite being a top 10 economic power, the nation’s wealth doesn’t reach its citizens because it’s concentrated, leading to debt and poverty, and proposes the national dividend system as a solution. A common misconception is that economic growth automatically benefits everyone, but the speaker highlights the issue of distribution.)

The speaker criticizes the current state of religion, stating it is moving towards a “post-religious era” (탈종교 시대). What is the main reason cited for this decline, particularly among the youth?
① Lack of engaging sermons and spiritual guidance.
② Overemphasis on large church buildings and competition for followers.
③ Scandals involving religious leaders.
④ The rise of scientific materialism.

(② Overemphasis on large church buildings and competition for followers, The speaker states that religions have lost their “sacrifice spirit” (희생 정신) by focusing on building large, grand structures and competing for follower numbers, rather than serving the community, which alienates the youth. A common misconception might be that secularism is the primary driver, but the speaker points to internal failings of religious institutions.)

Advanced

The speaker describes a “three-point rule for scolding” (꾸지람의 3대 원칙). Briefly list these three principles.
(1. Confirmation (확인): Always confirm the situation before scolding. 2. Brevity (짧게): Keep the scolding short and to the point. 3. Privacy (아무도 안 보는 데서): Scold in private, away from others. A common misconception is that public shaming is effective, but the speaker emphasizes privacy to preserve dignity.)
Explain the speaker’s analogy of “losing the cow and fixing the barn” (소 잃고 외양간 고치는 민족) in the context of his political proposals.
(The speaker uses this proverb to criticize the public’s failure to recognize and support his policies (like the national dividend system) 25 years ago, when they could have prevented current national problems like low birth rates and economic struggles. He implies that people only react after a crisis occurs, rather than proactively adopting solutions. A common misconception is that past opportunities are irrelevant, but the speaker highlights the cost of missed foresight.)
According to the speaker, what is the “three-point rule for praise” (칭찬의 3대 원칙), and how does it differ from the rule for scolding?
(The speaker implies that praise should be done publicly (“남이 보는데서” – where others can see) and briefly (“짧게”). While he doesn’t explicitly list three points for praise, he contrasts it with scolding, which should be private. The key difference is the public nature of praise versus the private nature of scolding. A common misconception is that praise should always be humble and private, but the speaker suggests public recognition is important.)
The speaker discusses the concept of “득사안녕” (得思安寧), which means “when gaining, think of peace and tranquility.” How does he apply this principle to politicians and the general public regarding financial gains?
(The speaker applies “득사안녕” by stating that when one gains money, they should always consider whether it is “righteous money” (옳은 돈인가) or not. He criticizes politicians for accepting unrighteous money without thought, while encouraging the public to always evaluate the source of their gains. A common misconception is that all money is good, but the speaker emphasizes ethical acquisition.)

The Relationship Between President Park Chung-hee, Prime Minister Choi Kyu-hah, President Park Geun-hye, Prime Minister Hwang Kyo-ahn, Moral Political Revolution, and Huh Kyung-young

The Principle of National Dividend and Economic Justice
Huh Kyung-young asserts that the fundamental purpose of politics is to ensure the well-being of the populace, akin to the biblical narrative of Jesus feeding the five thousand . He argues that true peace in governance is achieved when all citizens are adequately provided for, eliminating disparities where some benefit while others do not . He proposes a radical restructuring of the capitalist system, where a significant portion of individual wealth, specifically 99% of income beyond a certain threshold, should be allocated as a National Dividend (국민 배당금) . This measure aims to counteract the current system’s flaw, which, by misapplying tax rates, encourages the wealthy to divert funds overseas, leaving the general populace in economic hardship .

Huh Kyung-young emphasizes that the true miracle is not merely resurrecting the dead, but rather sustaining the living . He contends that parents suffer immensely when their children face hunger, lack education, and endure hardship . He views the act of feeding the hungry as a far greater miracle than raising the dead, asserting that a well-managed government should prioritize the sustenance of its citizens . He envisions a system where individuals who contribute significantly to society through wealth generation are recognized with Contribution Points (기부 포인트) . These points would confer a status equivalent to that of a president, encouraging further philanthropic endeavors . Such points could be inherited, establishing a legacy of national contribution .

Upon becoming president, Huh Kyung-young states he would implement this Contribution Point (기부 포인트) system and fully enact the National Dividend (국민 배당제) . This dividend would be funded by both Contribution Points (기부 포인트) and a reallocation of the national budget, potentially distributing approximately 400 trillion Korean Won annually to the public . This would ensure that every citizen, regardless of age or employment status, receives a monthly income of 1.5 million Korean Won, a right he claims has been unjustly withheld . He dismisses concerns about inflation, labeling them as falsehoods designed to perpetuate the current system where a select few benefit from the wealth that rightfully belongs to the people . He likens South Korea to a joint-stock company with an annual income of 400 trillion Korean Won, asserting that this income should be distributed among its “shareholders”—the citizens—rather than being monopolized by government officials and politicians .

Debt Eradication and Monetary Reform
Huh Kyung-young outlines a comprehensive plan to alleviate the financial burdens of the populace, particularly farmers and common citizens . He states that upon assuming the presidency, he would ensure that the government fully repays all agricultural debts, freeing farmers from the burden of loans and interest . This initiative extends to the debts of ordinary citizens, including private loans and bank debts, which would also be fully settled .

The funding for this ambitious debt eradication program would come from a Currency Reform (화폐 변경) . Huh Kyung-young asserts that such a reform would uncover approximately 900 trillion Korean Won in underground funds (지하 자금) . This substantial sum would then be utilized to clear all outstanding debts, including those secured by apartments, eliminating the need for citizens to pay interest . He emphasizes that this would be a one-time, decisive action taken immediately after his inauguration .

This policy aims to resolve critical societal issues such as student loan debt, credit delinquency among young people, and the pervasive problem of private loan interest . By eliminating these financial pressures, citizens would no longer face the despair that leads to high suicide rates among university students and individuals in their 40s and 50s . With a guaranteed monthly National Dividend (국민 배당금) of 1.5 million Korean Won for all, and an additional 700,000 Korean Won for those aged 65 and above, citizens would be free from financial anxiety, regardless of their employment status . This system, which he terms the National Dividend System (국민 배당제), represents a social welfare framework designed to ensure that even those who are unemployed or retired can live with dignity and security . He argues that far from discouraging work, this financial stability would empower individuals to perform better in their jobs, fostering a sense of contentment and hope .

The Nine Principles of Conduct (구사도)
Huh Kyung-young introduces the Nine Principles of Conduct (구사도), a set of ancient teachings he learned before elementary school, emphasizing that every action should be preceded by careful consideration . These principles guide individuals in their interactions with the world and others, fostering wisdom and virtue.

The first principle is Bright Vision (시사명), which instructs one to view all things brightly and positively . This means perceiving beauty even in what might seem unattractive and maintaining an optimistic outlook . He illustrates this with the story of an elder who, after his wife’s passing, continued to “converse” with her, perceiving her voice as beautiful despite never seeing her face . This positive perception, he explains, allows one to live harmoniously with both the physical and mental aspects of reality .

The second principle is Clear Hearing (청사총), which advises listening to others’ words with the wisdom and discernment of a sage or king . This implies filtering out trivial or negative speech and focusing only on what is good and beneficial . He explains that the character for “listen” (들을 청) places the ear (귀 이) above the king (임금 왕), signifying that one should listen like a sage, prioritizing noble and constructive words . This approach prevents one from being swayed by petty gossip or destructive criticism .

The third principle is Loyal Speech (언사충), which dictates that one’s words should always be sincere and uplifting . When speaking to others, the goal should be to leave them feeling happy and inspired, rather than engaging in negativity or criticism . He warns against speaking ill of others, especially religious figures or teachers, as such actions can bring misfortune upon one’s descendants . He emphasizes that words have power and should be used to build up, not tear down .

The fourth principle is Respectful Conduct (행사공), which means acting with humility and courtesy in all situations . He recounts his own childhood experience of traveling to Seoul without a ticket, only to be saved from arrest by the sight of his mother’s ancestral books, which moved the station staff . This experience taught him the importance of respectful behavior . He also stresses the importance of yielding seats to elders on public transport, as such acts of kindness bring immediate blessings . He warns against arrogance, citing an incident where a young man, angered by a scolding elder, resorted to violence .

The Nine Principles of Conduct (구사도) – Continued
The fifth principle of Nine Principles of Conduct (구사도) is Reverent Work (공사경), which means approaching all tasks with a sense of reverence and respect for the heavens . Whether starting a business or undertaking any endeavor, one must always consider the divine and act with a respectful heart . This principle emphasizes the spiritual dimension of work, ensuring that actions are aligned with higher values.

The sixth principle is Cherished Affection (색사온), which specifically refers to treating women with warmth and gentleness . Huh Kyung-young states that raising one’s voice at women, whether a wife or daughter, can lead to the downfall of a family or business . He stresses the importance of always treating women with kindness and warmth, fostering harmony and prosperity .

The seventh principle is Inquisitive Inquiry (의사문), which advises seeking clarification when faced with doubt or uncertainty . Just as one would ask for directions when lost, it is crucial to inquire and learn when encountering something unfamiliar . This principle encourages intellectual curiosity and the pursuit of knowledge through questioning .

The eighth principle is Righteous Gain (득사의), which means carefully discerning whether any acquired gain is morally just . When money or other benefits come one’s way, it is essential to evaluate if they were obtained through ethical means . He criticizes politicians who readily accept illicit funds, contrasting this with the principle of Righteous Gain (득사의) . He references a historical saying, “When you see profit, think of righteousness” (견리사의), emphasizing the importance of ethical considerations in all acquisitions .

The ninth and final principle is Preparedness for Danger (분사난), which means contemplating potential hardships when feelings of resentment or anger arise . When one harbors resentment, it can lead to significant misfortune . He warns that family disputes, especially those witnessed by children, can be as destabilizing as a world war . This principle encourages self-reflection and the avoidance of negative emotions to prevent future calamities .

The Vision of Moral Political Revolution
Huh Kyung-young advocates for a Moral Political Revolution (도덕정치혁명), asserting that the current political system, devoid of principles, conscience, and effort, must be transformed . He believes that wealth accumulated without effort should be redistributed as a National Dividend (국민 배당금) . He also criticizes the current education system for lacking character development, leading to a generation that disrespects elders . He envisions a return to classical education, where children learn ancient texts like the Four Books and Three Classics (사서삼경), fostering respect and moral integrity .

He further critiques the immoral economy (도덕 없는 경제), where vast fortunes are amassed with minimal tax contributions, leading to extreme wealth concentration . He proposes that such wealth, beyond a reasonable threshold, should be channeled into the National Dividend (국민 배당금), ensuring that everyone has enough to live comfortably . He also addresses the religion without sacrifice (희생 없는 종교), noting the decline of religious adherence among younger generations due to the perceived lack of sacrifice and excessive focus on grand structures rather than community service . He suggests that religious institutions should prioritize humble service over ostentatious displays of power and wealth .

Huh Kyung-young asserts that a Moral Economy (도덕 있는 경제) is one where the basic living standards of all citizens are guaranteed through the National Dividend (국민 배당금) . He highlights the paradox of South Korea being a top-10 global economic power while its citizens struggle with debt . He believes that the nation’s wealth should be distributed to its people, allowing them to live without financial worry, pursue health, leisure, and personal development . He firmly states that he will not tolerate a system where politicians exploit national resources at the expense of the public .

He plans to establish Revolutionary Alliances (혁명 연대) across the nation, creating thousands of local units led by “generals” who will mobilize support for his movement . These alliances will participate in an electoral revolution (선거 혁명), not through force, but through the ballot box, to elect Huh Kyung-young as president . He criticizes past presidents who came from parliamentary backgrounds, attributing the nation’s 1,500 trillion Korean Won debt to their financial mismanagement . He warns the public against being deceived by traditional politicians, whom he labels “political schemers” (정치꾼), and urges them to support a leader who genuinely cares for the welfare of the people .

The Path to Moral Political Revolution and National Prosperity by Huh Kyung-young

Basic Information

Lecture Session and Date: 1059th Huh Kyung-young Saturday Lecture, 2016.12.31
Main Theme Summary: Huh Kyung-young discusses the relationship between past presidential administrations (Park Chung-hee with Choi Kyu-hah, Park Geun-hye with Hwang Kyo-ahn) and the necessity of a moral political revolution led by him, emphasizing economic policies like the National Dividend System and the importance of character and wisdom in leadership.
Location: Not specified in the source.
Key Segments:
- National Dividend System (Gukmin Baedangje): A core economic policy promising monthly stipends to all citizens, funded by reallocating national budget and taxing large fortunes, aiming to eliminate poverty and stimulate the economy.
- Critique of Past Leadership and “Lion Physiognomy”: An analysis of why past presidents failed, attributing it to their choice of subordinates with “lion physiognomy” (사자상), which is believed to lead to the downfall of superiors.
- The Nine Thoughts (Gusado): A traditional teaching emphasizing nine principles for proper conduct in thought, speech, and action, crucial for personal and national well-being.
- Moral Political Revolution: The overarching goal to transform politics from self-serving to public-serving, focusing on ethical leadership, economic justice, and societal harmony.
- Huh Kyung-young’s Unique Leadership: His claim to possess unique insights and abilities to solve national problems, including economic crises and social issues, through his divine wisdom and policies.

Core Messages
Economic Justice through National Dividend:

Quote: “This capitalism, by wrongly applying tax rates, allows the rich to divert money overseas. And the citizens become dependent. So, the money earned like this, almost 99%, should go to the National Dividend.”
Explanation: Huh Kyung-young advocates for a radical redistribution of wealth through a National Dividend System, where a significant portion of national income and large fortunes is returned to citizens as a monthly stipend, ensuring basic living standards for everyone and preventing wealth concentration.

The Importance of Leadership Physiognomy (관상):

Quote: “President Park Chung-hee didn’t know how to read Prime Minister Choi Kyu-hah’s physiognomy. Choi Kyu-hah had a lion physiognomy. A lion physiognomy means that if you use such a subordinate, the superior will either die or become incapacitated.”
Explanation: He asserts that leaders must possess the wisdom to discern the physiognomy (관상) of their subordinates. Employing individuals with “lion physiognomy” (사자상) is detrimental, as they are predisposed to undermine or cause the downfall of their superiors, leading to national instability and failure.

The Nine Thoughts (Gusado) for Righteous Conduct:

Quote: “When a person performs any action, they should consider nine things.”
Explanation: The Nine Thoughts (Gusado) are a comprehensive ethical framework guiding individuals to act with clarity, integrity, and compassion in all aspects of life, from viewing things brightly (시사명) to acting courteously (행사공) and being prepared for national crisis (견위수명).

Moral Political Revolution as the Solution:

Quote: “Our economy needs to be saved by a politics without principles, pleasure without conscience, wealth without effort, and education without character. These things should be returned to the National Dividend.”
Explanation: Huh Kyung-young calls for a moral political revolution to replace corrupt, self-serving governance with a system based on ethical principles, economic fairness, and genuine public service, ensuring that national wealth benefits all citizens rather than a select few.

Detailed Summary

The Miracle of Feeding the Multitude vs. Raising the Dead
- Main Assertions: Huh Kyung-young contrasts the miracle of Jesus raising Lazarus from the dead with the miracle of feeding 5,000 people with five loaves and two fish. He argues that while raising the dead is seen as a great miracle, the true, greater miracle is feeding the living, especially those who are suffering and hungry. This serves as an analogy for effective governance.
- Analogies/References: Biblical stories of Jesus raising Lazarus and the feeding of the 5,000.
- Practical Message: True political leadership should prioritize the well-being and sustenance of its living citizens, ensuring everyone has enough to eat and live comfortably, rather than focusing on superficial or symbolic achievements.
The National Dividend System and Wealth Redistribution
- Main Assertions: He proposes the National Dividend System (국민 배당제) as a solution to economic inequality. This system would reallocate 99% of excessive individual wealth and a significant portion of the national budget (e.g., 200 trillion out of 400 trillion won) to citizens as a monthly stipend (e.g., 1.5 million won per person, 700,000 won for those over 65). This would eliminate debt, foster economic stability, and ensure everyone’s basic needs are met.
- Analogies/Examples: Compares Korea to a “stock company” (주식회사 대한민국) where the profits (national income) are unfairly distributed, likening it to shareholders not receiving their dividends.
- Practical Message: Citizens deserve a share of the national wealth. This system would empower individuals, reduce social anxieties, and create a more equitable society where people can live without constant financial worry.
Critique of Past Leaders and “Lion Physiognomy”
- Main Assertions: Huh Kyung-young criticizes past presidents, specifically Park Chung-hee and Park Geun-hye, for appointing subordinates with “lion physiognomy” (사자상). He claims that individuals with this physiognomy inevitably cause harm or downfall to their superiors. He cites Choi Kyu-hah and Hwang Kyo-ahn as examples, predicting their roles in the respective presidents’ downfalls.
- Analogies/References: Mentions Samsung Group’s alleged policy of avoiding “lion physiognomy” individuals in leadership roles to prevent labor disputes, attributing this insight to his own advice.
- Practical Message: Leaders must possess the spiritual insight to choose subordinates wisely, based on their inherent character and destiny, not just their perceived competence or loyalty. Failure to do so leads to national disaster.
The Nine Thoughts (Gusado) for Ethical Living
- Main Assertions: He introduces the Nine Thoughts (Gusado) as a fundamental guide for human conduct, learned even before elementary school. These principles cover how one should view things (시사명 – brightly), listen (청사총 – sagely), speak (언사충 – sincerely), act (행사공 – courteously), work (일사경 – reverently), treat women (색사애 – with affection), inquire (의사문 – when in doubt), handle gains (득사안 – discerningly), and face danger (견위수명 – with courage).
- Analogies/Examples: Uses the story of an old man who happily converses with his deceased wife’s voice, illustrating “viewing brightly.” He also gives examples of how to scold children (confirm, be brief, do it privately) and praise them (do it publicly, briefly).
- Practical Message: Adhering to these nine principles ensures a life of integrity, wisdom, and harmony, leading to personal blessings and a more virtuous society.
The Moral Political Revolution and Future Vision
- Main Assertions: Huh Kyung-young envisions a moral political revolution that will transform Korea into a truly prosperous nation. This involves eliminating “politics without principles, pleasure without conscience, wealth without effort, education without character, and economy without morality.” He plans to establish “National Revolution Alliances” (국가혁명연대) across the country, mobilizing 5,000 “generals” (사령관) to lead this movement through electoral means, not violence.
- Analogies/References: Compares the current state of religion to a “post-religious era” (탈종교 시대) where institutions have lost their sacrificial spirit and focus on grand buildings rather than genuine service, alienating the youth.
- Practical Message: The time for superficial politics is over. A fundamental shift towards moral leadership and policies that genuinely benefit the people is necessary to save the nation and elevate its status globally.

Key Quotes Collection
“The real miracle is feeding the hungry.” (During explanation of eternal vs. transient miracles)
“Almost 99% of the money earned like this should go to the National Dividend.” (When discussing wealth redistribution)
“This capitalism, by wrongly applying tax rates, allows the rich to divert money overseas.” (Critiquing current economic systems)
“If you use a subordinate with a lion physiognomy, the superior will either die or become incapacitated.” (Explaining the dangers of certain physiognomies in leadership)
“Always the president must be smart.” (Emphasizing the importance of a wise leader)
“When a person performs any action, they should consider nine things.” (Introducing the Nine Thoughts)
“When you look at things, look brightly.” (First principle of the Nine Thoughts)
“When you listen to others, listen like a sage.” (Second principle of the Nine Thoughts)
“When you speak to others, speak sincerely.” (Third principle of the Nine Thoughts)
“When you act, act courteously.” (Fourth principle of the Nine Thoughts)
“When you gain something, always check if it’s righteous money or not.” (Eighth principle of the Nine Thoughts)
“Our economy needs to be saved by a politics without principles, pleasure without conscience, wealth without effort, and education without character.” (Calling for a moral political revolution)
Mindmap Structure

Core Theme of Today’s Lecture by Huh Kyung-young: Moral Political Revolution for National Prosperity
- I. The True Miracle of Governance
- A. Feeding the Living vs. Raising the Dead
- 1. Biblical Analogy: Lazarus vs. 5,000 people
- 1. Prioritizing citizen welfare
- II. Economic Justice: The National Dividend System
- A. Addressing Wealth Inequality
- 1. 99% of excessive wealth to citizens
- 1. Preventing capital flight
- B. Implementation of National Dividend
- 1. Monthly stipends (e.g., 1.5M KRW for all, 700K KRW for seniors)
- 1. Funding sources: National budget reallocation (200T KRW), wealth tax
- 1. Debt relief for farmers and common people
- C. Economic Impact
- 1. Eliminating poverty and youth unemployment
- 1. Boosting domestic consumption
- 1. Korea as a “stock company” for its citizens
- III. Leadership and Physiognomy (관상)
- A. Critique of Past Presidents
- 1. Park Chung-hee and Choi Kyu-hah (Lion Physiognomy)
- 1. Park Geun-hye and Hwang Kyo-ahn (Lion Physiognomy)
- B. The Danger of “Lion Physiognomy” (사자상)
- 1. Subordinates causing superior’s downfall
- 1. Samsung Group’s alleged avoidance policy
- C. Importance of a Wise Leader (President)
- 1. Not relying on smart advisors (참모)
- 1. The President must be the smartest
- IV. The Nine Thoughts (Gusado) for Ethical Conduct
- A. Principles for Personal and Societal Harmony
- 1. 시사명 (Si Sa Myeong): View brightly (긍정적)
- 1. 청사총 (Cheong Sa Chong): Listen sagely (성인처럼)
- 1. 언사충 (Eon Sa Chung): Speak sincerely (중심있게)
- 1. 행사공 (Haeng Sa Gong): Act courteously (공손하게)
- 1. 일사경 (Il Sa Gyeong): Work reverently (하늘을 공경)
- 1. 색사애 (Saek Sa Ae): Treat women with affection (아껴야 돼)
- 1. 의사문 (Ui Sa Mun): Inquire when in doubt (물어봐야 돼)
- 1. 득사안 (Deuk Sa An): Discern righteous gains (옳은 돈인가)
- 1. 견위수명 (Gyeon Wi Su Myeong): Face danger with courage (목숨을 바쳐라)
- B. Practical Applications
- 1. Treating elders well (복이 빨리 옴)
- 1. Proper way to scold and praise
- V. The Moral Political Revolution
- A. Redefining National Values
- 1. Politics without principles
- 1. Pleasure without conscience
- 1. Wealth without effort
- 1. Education without character
- 1. Economy without morality
- 1. Religion without sacrifice
- B. Huh Kyung-young’s Vision for Korea
- 1. Eliminating national debt
- 1. Raising national income to $100,000
- 1. Becoming a global tourism hub
- C. The National Revolution Alliance (국가혁명연대)
- 1. Mobilizing 5,000 “generals”
- 1. Electoral revolution, not violence
- 1. Rejecting career politicians

Historical / Doctrinal Connections
This lecture by Huh Kyung-young deeply connects with and builds upon his established teachings, particularly his 33 policies and his overarching vision for a divine-human society.

National Dividend System (Gukmin Baedangje): This is a cornerstone of his 33 policies, consistently emphasized as the primary solution to economic inequality and poverty. In this lecture, he reiterates its importance, providing more specific figures (1.5 million KRW monthly, 700,000 KRW for seniors) and detailing its funding mechanisms (wealth redistribution, national budget reallocation, currency reform to uncover underground funds). This reinforces his long-standing promise to ensure basic living for all citizens.
Critique of Political Leadership and “Physiognomy”: His analysis of presidential failures based on “lion physiognomy” (사자상) for subordinates is a recurring theme in his lectures, highlighting his belief in spiritual insight and destiny as crucial factors in governance, beyond conventional political analysis. This connects to his broader divine-human theory, where he claims to possess unique abilities to discern such spiritual truths and guide humanity.
The Nine Thoughts (Gusado): While traditional in origin, Huh Kyung-young integrates the Nine Thoughts into his modern political and social doctrine, emphasizing that true national prosperity requires not just economic policies but also a fundamental shift in individual and collective morality. This aligns with his call for a moral political revolution, where ethical conduct is paramount. This emphasis on traditional wisdom for contemporary problems is a hallmark of his teaching style.
Moral Political Revolution: This concept is central to his entire doctrine. He consistently argues that current political systems are corrupt and incapable of solving national problems. His vision of a “moral political revolution” is not just about changing policies but transforming the very consciousness of the nation, moving away from “politics without principles, pleasure without conscience, wealth without effort, education without character, and economy without morality.” This lecture further solidifies this call to action, proposing the National Revolution Alliance as the vehicle for this transformation.
Huh Kyung-young’s Unique Role: Throughout the lecture, he implicitly and explicitly positions himself as the sole individual capable of leading this revolution, possessing the divine wisdom and foresight to solve Korea’s deep-seated problems. This reinforces his divine-human theory, where he claims to be a celestial being sent to Earth to save humanity. His predictions about past presidents’ downfalls and his ability to foresee future events (like Trump’s presidency) serve to validate his unique status.
Newly Emphasized Points:
Detailed Funding for National Dividend: While the National Dividend is a long-standing policy, this lecture provides more specific figures and mechanisms for its funding, including the 99% wealth redistribution and the 200 trillion KRW from the national budget, making the proposal more concrete.
The National Revolution Alliance: The explicit mention and detailed plan for forming the “National Revolution Alliance” (국가혁명연대) with 5,000 “generals” represents a more structured and organized approach to achieving his political goals, indicating a strategic development in his movement.
Critique of Religion: His strong critique of contemporary religion, labeling it as entering a “post-religious era” due to a lack of sacrificial spirit and focus on material aspects, is a notable emphasis. This highlights his view that even spiritual institutions have lost their way and need a moral revolution.

Action Items & Blessing Guidance
Support the National Dividend System: Actively advocate for and understand the principles of the National Dividend System as the fundamental solution to economic inequality and personal hardship.
Embrace the Nine Thoughts (Gusado): Consciously apply the Nine Thoughts in daily life to cultivate wisdom, integrity, and compassion in all interactions and decisions. This includes viewing things brightly, listening sagely, speaking sincerely, and acting courteously.
Treat Elders with Respect and Care: Prioritize showing kindness and respect to the elderly, as this is believed to bring immediate blessings in this lifetime. This includes offering seats on public transport and providing financial support.
Reject Corrupt Leadership: Be discerning in political choices, rejecting leaders who prioritize self-interest or lack the spiritual insight to choose capable and virtuous subordinates. Support leaders who genuinely aim for a moral political revolution.
Attend Huh Kyung-young’s Lectures: Regularly attend his lectures (e.g., Saturday lectures at Haneulgung) to receive direct guidance, spiritual counseling, and blessings, which are believed to help resolve personal difficulties and elevate one’s spiritual state.
One-Sentence Overall Summary
Huh Kyung-young’s lecture passionately advocates for a moral political revolution in Korea, proposing the National Dividend System to ensure economic justice for all citizens, while emphasizing the critical importance of discerning leadership based on physiognomy and guiding individuals through the Nine Thoughts for ethical conduct, ultimately aiming to transform the nation into a prosperous and spiritually enlightened society.

The Philosophy of Huh Kyung Young: A Blueprint for National Transformation

The Divine Mandate of Sustenance: Feeding the Multitudes
Today’s discourse centers on the profound relationship between President Park Chung-hee and Prime Minister Choi Kyu-hah, President Park Geun-hye and Prime Minister Hwang Kyo-ahn, the Moral Political Revolution, and Huh Kyung Young. I receive approximately 5,000 phone calls daily, from early morning until midnight, enduring constant communication. The volume of calls has recently increased, causing considerable effort. I will now speak more softly.

The narrative of feeding the multitudes is akin to a biblical account, specifically the story of Jesus sustaining the people. This act of sustenance is paramount. Our politics, too, must prioritize feeding the populace to maintain peace. If some contribute and others do not, it creates an imbalance. Consider individuals earning 500 million won, 5 billion won, 500 billion won, or even 5 trillion won annually. A significant portion, nearly 99%, of such earnings should be allocated as a national dividend. The current capitalist system, with its flawed tax structures, allows the wealthy to divert funds overseas, leaving the populace in a state of dependency.

The miracle of Jesus raising Lazarus from the dead is often lauded, but I contend that the true miracle lies in feeding the hungry. What greater act is there than ensuring that living children are not starving, unable to attend school, and suffering? Parents understand this sentiment deeply, often sacrificing their own sustenance for their children’s well-being. While the resurrection of the dead is considered a great feat by believers, it pales in comparison to providing for the living. Therefore, governance must be executed with utmost care.

The National Dividend System and Philanthropic Economy
Under my presidency, individuals who contribute substantial wealth to society will receive “Contribution Points.” For instance, if someone donates 4.9 trillion won and retains only 100 billion won, they will be recognized for the 4.9 trillion won contribution. These points will be inheritable, signifying a family’s legacy of national contribution. This system will elevate the status of philanthropists, commanding respect and influence, even in legal matters.

Upon my election, I will fundamentally reform the tax system to implement this Contribution Point system and the National Dividend System. This dividend will be funded by both Contribution Points and a reallocation of the national budget. Approximately 400 trillion won annually can be distributed as dividends. This means every citizen, whether young or old, employed or unemployed, will receive 1.5 million won monthly. This is a right that has been denied to the people. The notion that such a distribution would cause inflation is a falsehood. The funds that should have gone to the people have been misappropriated by a select few.

Korea’s national wealth is approximately 5 quadrillion won. With 50 million citizens, each person is entitled to 100 million won. A family of five, for example, would have 500 million won. Even a 1% interest on this amount is substantial. Therefore, citizens are entitled to a dividend. Korea, as a joint-stock company, generates 400 trillion won in annual income. This income is currently monopolized by government officials and politicians. Farmers, burdened by debt, often have their land seized by agricultural cooperatives. As president, I will ensure that the government repays 100% of these debts.

Furthermore, I will eliminate the debts of ordinary citizens, including private loans and bank debts. This will be achieved through a currency reform that will uncover 900 trillion won in hidden funds. These funds will be used to repay all outstanding debts, including interest. Young people will no longer face student loan debt or become credit defaulters. The monthly national dividend of 1.5 million won, with an additional 700,000 won for those over 65, will alleviate financial burdens. This will create a society where people are not anxious about their livelihoods, regardless of employment status.

This National Dividend System is a social welfare program that ensures basic living standards. Far from discouraging work, it will motivate people to work more diligently and joyfully. Even those who have not received wages for extended periods, such as foreign workers, will benefit from this system, allowing them to live with dignity. The high suicide rates among university students due to tuition debt and unemployment, and among those in their 40s and 50s, are a national tragedy that current politicians ignore.

My policies, like the biblical story of feeding 5,000 with five loaves and two fish, will enable the entire nation to prosper. The idea that such a system would lead to inflation is absurd. My focus is on ensuring that every citizen receives their rightful share, regardless of their work status. This will foster a society where children respect their parents, knowing that their parents are financially secure.

The Ninefold Path of Wisdom: Principles for a Harmonious Life
I have been trained since childhood in the Ninefold Path of Wisdom (九思道), a set of principles for living a virtuous life. This path emphasizes careful consideration before any action.

The Ninefold Path of Wisdom includes:

Bright Vision (視思明): When observing the world, one must see it brightly and positively. This means appreciating the beauty in everything and everyone, even if it’s not immediately apparent. For example, an elder who lost his wife found solace in her beautiful voice, imagining her presence and conversing with her, always seeing her in a positive light. This positive outlook fosters wisdom and strength.
Clear Hearing (聽思聰): When listening to others, one must listen with the wisdom of a sage, discerning what is good and beneficial. This means avoiding vulgar or negative speech and focusing on positive and constructive communication.
Loyal Speech (言思忠): When speaking, one must speak with loyalty and sincerity, ensuring that one’s words bring happiness and positive thoughts to others. Avoid gossip, slander, and negativity, as such actions harm both the speaker and the listener.
- Principles of Reprimand: When reprimanding someone, three principles must be followed:
- Confirmation: Always confirm the facts before reprimanding.
- Brevity: Keep the reprimand short and to the point.
- Privacy: Reprimand in private, never in front of others.
- Principles of Praise: Conversely, praise should be given publicly and concisely.
Respectful Conduct (貌思恭): All actions should be performed with humility and respect. This includes showing deference to elders and being considerate of others. For instance, offering one’s seat to an elder on public transport brings immediate blessings.
- The Story of Gyeolcho Bo-eun (結草報恩): This tale illustrates how helping an elder, even in a small way, can lead to immediate and significant rewards. A general who helped an elder whose leg was caught in a rope was later aided by the elder’s spirit, which tied grass to trip the enemy’s horses, leading to victory.
- The Lottery Winner: A daughter-in-law who cared for her in-laws after her husband’s death, even tending to her deceased father-in-law’s grave, won a 6 billion won lottery. Her father-in-law appeared in a dream, giving her two white envelopes, one for herself and one for her son, as a reward for her filial piety.
- These stories emphasize that kindness to elders brings immediate blessings in this life. Conversely, mistreating elders brings misfortune. This is why I propose a monthly allowance of 700,000 won for seniors over 65. This policy, conceived 25 years ago, will ensure their well-being and, in turn, bring blessings to the nation.
Reverent Work (事思敬): When undertaking any task, one must approach it with reverence and respect for the heavens. This means having a sincere and honorable intention in all endeavors, from starting a business to daily activities.
Chaste Demeanor (色思溫): When interacting with women, one must always be gentle and warm, never raising one’s voice. A household where women are treated with respect will prosper, while one where they are mistreated will face ruin. This applies to all women, whether wives, daughters, or others.
Inquisitive Inquiry (疑思問): When faced with doubt or uncertainty, one must always seek answers by asking others. Just as a traveler consults a map or asks for directions when lost, one should inquire when studying or facing difficulties.
Righteous Gain (得思義): When acquiring something, especially wealth, one must always consider whether it is obtained righteously and ethically. Politicians, for example, often accept money without questioning its source, leading to corruption. This principle emphasizes the importance of moral discernment in all gains.
Sacrificial Service (危思命): When the nation faces danger, one must be prepared to sacrifice one’s life. This calls for unwavering patriotism and courage in times of crisis. With Huh Kyung Young, however, such dangers, like war, will not arise, as I spiritually guide global affairs.
Reflective Retribution (忿思難): When feelings of resentment or anger arise, one must reflect on the potential for calamity. Uncontrolled anger can lead to disastrous consequences, both personally and socially. Witnessing parental conflict, for instance, can be as destabilizing for children as a world war. Therefore, one must always consider the repercussions of one’s emotions.
These nine principles are essential for a leader. A president must possess the insight to discern character beyond superficial appearances, unlike those who select subordinates based solely on their resumes. My vision encompasses all these aspects, allowing me to see the true nature of individuals and situations.

The Moral Political Revolution: A New Era of Governance
The current political landscape is characterized by five fundamental flaws:

Politics without Principles: Politics has become devoid of guiding principles.
Pleasure without Conscience: People pursue pleasure without moral consideration.
Wealth without Effort: Wealth is accumulated without genuine effort, often through unethical means. This ill-gotten wealth should be redistributed as a national dividend.
Education without Character: Education lacks a focus on character development, leading to a decline in respect for elders. Children often view adults as mere animals. I will transform education to instill respect and moral values, potentially by reintroducing classical texts like the Four Books and Three Classics.
Economy without Morality: The economy operates without moral principles. Individuals accumulate vast fortunes, paying minimal taxes, and retaining the majority of their wealth. This immoral economic structure, where wealth is concentrated in the hands of a few, must be rectified through the National Dividend System.
Religion without Sacrifice: Religion has lost its spirit of sacrifice, alienating younger generations. Churches and temples prioritize grand structures and large congregations over genuine spiritual guidance and community service. This has led to a decline in religious adherence among the youth, who seek authentic experiences rather than institutional displays of power.
Korea, despite being one of the world’s top ten economic powers, is burdened by immense debt, and its citizens live in relative poverty. The wealth generated by the nation is not reaching the people. My administration will ensure that this wealth is distributed to the citizens, allowing them to live healthy, prosperous, and worry-free lives. I will not tolerate politicians who exploit national resources for personal gain.

The National Revolutionary Alliance: A Movement for Change
I will establish the National Revolutionary Alliance, a network of approximately 5,000 local revolutionary units across the country. Each unit will have a commander, akin to a general, who will lead the movement for change. These commanders, numbering 5,000, will be appointed from among the people.

In the next presidential election, I will run as an independent candidate under the banner of the National Revolutionary Alliance. This is not a traditional political party but a movement for economic and moral political revolution. We will achieve this revolution not through force but through the ballot box.

A grand assembly of these 5,000 commanders, along with regional representatives, will gather, all adorned in uniforms signifying their commitment to national transformation. This will be a powerful display of unity and determination.

The current political system, dominated by career politicians who have served as National Assembly members, has led to the nation’s immense debt. These politicians, skilled in financial manipulation, have enriched themselves at the expense of the people. They are political opportunists who prioritize personal gain over national well-being.

My vision is to create a nation where the people, not just a select few, share in the national prosperity. Korea, as a top ten economic power, should not have citizens living in poverty. The National Revolutionary Alliance will empower the people to reclaim their rightful share and build a truly moral and prosperous society.

Learning Points 💡

This lecture discusses the relationship between former presidents Park Chung-hee and Park Geun-hye, their prime ministers Choi Kyu-hah and Hwang Kyo-ahn, and the concept of a moral political revolution led by Hur Kyung-young .
The core message emphasizes that true political leadership involves feeding the populace and ensuring their well-being, contrasting this with traditional political approaches .
Hur Kyung-young proposes a “National Dividend System” to address economic inequality and improve citizens’ lives .
The lecture also delves into the importance of observing “9 Sado” (nine principles of thought and action) for personal conduct and effective leadership .

Patterns & Grammar

“V-아/어 살리다” (to save/feed by V-ing)

Pattern: V-아/어 살리다
Explanation: This pattern is used to express the act of saving or sustaining someone or something through a particular action (V).
Example: 예수가 백성을 먹여 살리는 이야기죠 . (It’s the story of Jesus feeding the people.)
Example: 국민들에게 다 먹여 살릴 수 있었어요 . (He could feed all the citizens.)

“V-고 있다” (to be V-ing / to be in a state of V)

Pattern: V-고 있다
Explanation: This pattern indicates an ongoing action or a continuous state.
Example: 전화에 시달려야 . (I am tormented by phone calls.)
Example: 즐기고 있어요 . (They are enjoying it.)

Vocabulary

Word (Korean)	Meaning (English)	Example Sentence (Korean)	Example Sentence (English)
도덕정치 혁명	Moral political revolution	오늘은 박정희 대통령과 최규하 총리, 뭐 박근혜 대통령과 황교안 총리와 도덕정치 혁명과 허경영이 관계에 대해서 강의하겠습니다 .	Today, I will lecture on the relationship between President Park Chung-hee and Prime Minister Choi Kyu-hah, President Park Geun-hye and Prime Minister Hwang Kyo-ahn, and the moral political revolution and Hur Kyung-young.
국민 배당금	National dividend	거의 99%가 국민 배당금으로 가야 돼 .	Almost 99% should go to the national dividend.
화폐 변경	Currency change	대통령 대우 나서 화폐 변경을 해 .	After becoming president, I will change the currency.
지하 자금	Underground funds	화폐 변경을 하면은 지하 자금이 9 백조가 나와 .	If the currency is changed, 900 trillion won in underground funds will emerge.
신용불량자	Credit defaulter	젊은이도 신용불량 가에 계속해서 법성 사채 이자 행사 님께서 께서 업소버 내 이 잔인 사람이 있어 없어 없어 .	Young people continue to become credit defaulters due to high-interest private loans.
자살률	Suicide rate	우리나라의 자살률이 대학생들이 사체 의자에 등록금 사채리 잠옷 내 취업이 안 돼 .	Our country’s suicide rate among university students is high due to inability to pay tuition and private loan interest, and lack of employment.
관상	Physiognomy / Face reading	박정희 대통령은 책이야 총리의 관상을 볼 줄 몰라요 .	President Park Chung-hee couldn’t read the physiognomy of Prime Minister Choi Kyu-hah.
사자상	Lion-like face (in physiognomy)	최규하는 사자상이야 .	Choi Kyu-hah has a lion-like face.
청룡상	Blue dragon-like face (in physiognomy)	박정희 대통령은 총용이라 .	President Park Chung-hee has a blue dragon-like face.
하극상	Insurbordination / Challenging a superior	하극상, 사기라 말이 맞아 .	Insurbordination, the word “fraud” is correct.
도덕 없는 경제	Economy without morality	뭐 하겠어요, 도덕 없는 뭡니까? 도덕 없는 뭐죠? 도덕 없는 경제란 말이야 .	What would it be? What is without morality? It’s an economy without morality.
희생 없는 종교	Religion without sacrifice	그 다음에 희생 없는 종교 .	Next, religion without sacrifice.

Example Sentences

오늘은 박정희 대통령과 최규하 총리, 뭐 박근혜 대통령과 황교안 총리와 도덕정치 혁명과 허경영이 관계에 대해서 강의하겠습니다 .
진짜 기적은 105판 사람을 먹이는 거 맞습니까?
이 자본주의가 이거를 인정해 버리니까 세율을 잘못 적용하니까 부자들이 돈을 해외로 빼돌리는 거예요 .
나는 대통령이 되면은 이 기부 포인트 조세제도를 완전히 응력의 .
국민 배당금은 무서운 힘이 있는 겁니다 .
박정희 대통령은 책이야 총리의 관상을 볼 줄 몰라요 .
항상 대통령이 똑똑해 .
박근혜 대통령이 황교안 총리를 임명하는 순간부터 탄핵은 예정되어 있던 그 일로 하고 있던, 꽤, 이분 돈 밝히는 사람 아니에요 .
진정한 정치 지도자는 국민을 먹여 살려 .
나라가 위험한 데는 목숨을 갖다가 바쳐라 이 말이야 .

Quiz

What is the main economic policy proposed by Hur Kyung-young to address inequality and improve citizens’ lives? (Fill-in-the-blank)
According to the lecture, what type of “face” (관상) did Prime Minister Choi Kyu-hah and Hwang Kyo-ahn possess, which was considered problematic for their superiors? (Fill-in-the-blank)
True or False: The lecture suggests that a true political leader should prioritize feeding the people over other concerns.
What is one of the “9 Sado” principles mentioned for speaking to others? (Fill-in-the-blank)
True or False: The speaker believes that a country’s economy can thrive without moral principles.

Park Chung-hee, Choi Kyu-hah, Park Geun-hye, Hwang Kyo-ahn, Moral Political Revolution, and Huh Kyung-young Plot

The relationship between presidents (Park Chung-hee, Park Geun-hye) and prime ministers (Choi Kyu-hah, Hwang Kyo-ahn), the moral political revolution, and Heo Kyung-young
Character Profiles
허경영 (Heo Kyung-young) | Speaker | Delivers a lecture on political and economic reforms, emphasizing his unique policies like the National Dividend System and moral politics.
박정희 (Park Chung-hee) | Former President | Mentioned in the context of his choice of Prime Minister Choi Kyu-hah and the resulting political consequences.
최규하 (Choi Kyu-hah) | Former Prime Minister | Described as having a “lion’s face” (사자상), which, according to Heo Kyung-young, leads to the downfall of superiors.
박근혜 (Park Geun-hye) | Former President | Mentioned in the context of her choice of Prime Minister Hwang Kyo-ahn and the resulting political consequences, including impeachment.
황교안 (Hwang Kyo-ahn) | Former Prime Minister | Described as having a “lion’s face” (사자상), leading to his rise to acting president and the downfall of President Park Geun-hye.
김재규 (Kim Jae-gyu) | Historical Figure | Described as having a “lion’s face” (사자상), contributing to the assassination of President Park Chung-hee.
이이 (Yi I) | Historical Figure | A scholar from the Joseon Dynasty who advised King Seonjo to prepare for war, but his advice was ignored.
선조 (Seonjo) | Historical Figure | A king from the Joseon Dynasty who ignored Yi I’s advice to prepare for war, leading to national crisis.

Scene-by-Scene Summary

1 (00:00:01) Introduction to the Lecture

The speaker, Heo Kyung-young, introduces the lecture topic: the relationship between presidents (Park Chung-hee, Park Geun-hye) and their prime ministers (Choi Kyu-hah, Hwang Kyo-ahn), moral political revolution, and Heo Kyung-young himself .
He mentions receiving about 5,000 phone calls daily, from early morning until midnight, indicating a busy schedule .

2 (00:02:00) The Parable of Five Loaves and Two Fish (오병이어) and National Dividend

Heo Kyung-young references the biblical story of Jesus feeding the multitude with five loaves and two fish, stating that true miracles involve feeding the hungry .
He argues that politics should also feed the people, proposing a system where individuals earning large sums (e.g., 500 billion won annually) contribute 99% of their income to a national dividend fund .
This system aims to prevent the wealthy from moving money overseas due to high taxes and to alleviate the suffering of the common people .
He proposes a “donation point” system where large donors receive points that can be passed down through generations, granting them respect and influence .
He asserts that if he becomes president, he will implement this donation point tax system and a National Dividend System, distributing approximately 400 trillion won annually to the public .
This would provide 1.5 million won per month to every citizen, including the unemployed and elderly, ensuring financial stability and preventing inflation .
He criticizes the current system where the national income of 400 trillion won is monopolized by government officials and politicians, leaving ordinary citizens in debt .
He promises to use a currency reform to uncover 900 trillion won in black money, which would be used to pay off all debts for farmers, common people, and small business owners, including interest on apartment loans .

3 (00:10:00) The Importance of a Visionary Leader

Heo Kyung-young emphasizes that a true leader should be able to feed the nation, not just manage existing resources .
He criticizes politicians who focus on regional budgets and construction projects rather than the welfare of the people .
He highlights his own difficult upbringing, which he believes gives him a unique understanding of the struggles of ordinary people .
He asserts that his policies, like the National Dividend System, would alleviate the suffering of young people and families, preventing suicides and promoting well-being .
He proposes replacing imprisonment with fines for minor offenses, generating 100 trillion won annually, which could be used for public welfare .
He also claims that his name, Heo Kyung-young, will attract millions of tourists to Korea, boosting the national income to $100,000 per capita and making Korea a top tourist destination .

4 (00:15:00) Analysis of Presidential Choices and “Lion’s Face” (사자상)

Heo Kyung-young criticizes Park Chung-hee for appointing Choi Kyu-hah as Prime Minister, stating that Choi had a “lion’s face” (사자상), which inevitably leads to the downfall of superiors .
He explains that individuals with a “lion’s face” are destined to “극” (overcome or bring down) their superiors, citing Kim Jae-gyu as another example .
He claims to have advised Samsung Group’s founder to avoid hiring individuals with a “lion’s face” as executives to prevent labor disputes, which he says led to Samsung’s lack of a labor union .
He connects Park Geun-hye’s impeachment to her appointment of Hwang Kyo-ahn, who also possesses a “lion’s face,” predicting her downfall .
He describes individuals with a “lion’s face” as incorruptible and principled but lacking in economic and diplomatic skills, making them unsuitable for presidential roles .
He emphasizes that a president needs to be intelligent and visionary, unlike King Seonjo, who ignored Yi I’s advice to prepare for war, leading to national disaster .
He asserts that he, as president, would not need advisors because he possesses all knowledge, and would implement the National Dividend System immediately, even if it requires constitutional changes .
He threatens to arrest and re-educate all 300 National Assembly members and 3,000 former politicians if they oppose his reforms, highlighting his decisive leadership .

5 (00:38:00) The Nine Principles of Action (구사도)

Heo Kyung-young introduces the “Nine Principles of Action” (구사도), which he learned before elementary school, emphasizing the importance of careful thought before any action .
He explains the first principle, “시사명” (視思明), meaning to look at things brightly and positively, even when faced with imperfections .
The second principle, “청사총” (聽思聰), means to listen wisely and selectively, like a king, avoiding trivial or negative talk .
The third principle, “언사충” (言思忠), means to speak with loyalty and sincerity, ensuring that one’s words bring happiness and positive thoughts to others .
He warns against speaking ill of others, especially religious figures, as it can bring misfortune to one’s descendants .
He emphasizes the importance of treating elders well, as good deeds towards them bring immediate blessings in this life .
He shares an anecdote about a general who helped an old man and was rewarded with victory in battle, and a daughter-in-law who cared for her in-laws and won the lottery, illustrating the immediate rewards of kindness to elders .
He proposes giving 700,000 won per month to those over 65, and 1.5 million won to those over 60, to ensure their well-being and encourage filial piety .
The fourth principle, “동사공” (動思恭), means to act with humility and respect, especially towards elders .
He recounts a story of a young man who killed an old man for scolding him over a public phone, illustrating the dangers of disrespectful speech .
He outlines three rules for scolding: confirm the facts, keep it brief, and do it in private .
The fifth principle, “사사경” (事思敬), means to approach all tasks with reverence and respect, especially towards heaven .
The sixth principle, “색사온” (色思溫), means to treat women with warmth and gentleness, as harshness can lead to family and business ruin .
The seventh principle, “의사문” (疑思問), means to ask questions when in doubt, rather than getting lost or making mistakes .
The eighth principle, “득사의” (得思義), means to consider whether what one gains is righteous, especially regarding money .
The ninth principle, “난사분” (難思奮), means to be prepared to sacrifice one’s life when the nation is in danger .
The final principle, “분사환” (忿思患), means to consider the troubles that arise from resentment, emphasizing the importance of managing anger .
He concludes that presidents must understand these principles to govern effectively, rather than relying solely on superficial qualities or advisors .

6 (01:15:00) Moral Political Revolution and Future Vision

Heo Kyung-young reiterates his commitment to a moral political revolution to revive the economy .
He criticizes politics without principles, pleasure without conscience, wealth without work, and education without character .
He proposes that wealth acquired without effort should be distributed as national dividends .
He laments the lack of respect for elders among the youth and the absence of moral education, suggesting a return to classical teachings like the Four Books and Three Classics (사서삼경) .
He criticizes the current economic system for lacking morality, where the wealthy accumulate vast sums without adequate taxation .
He also criticizes religions for lacking sacrifice, leading to a decline in followers, especially among the youth .
He advocates for a “moral economy” through the National Dividend System, ensuring basic living standards for all citizens in Korea, a top 10 economic power .
He plans to establish 5,000 “National Revolution Alliances” (국가혁명연대) nationwide, led by “generals” (사령관) who will participate in the next presidential election as independents .
He envisions a movement where these 5,000 generals, wearing uniforms with stars, will gather to support his political revolution through voting, not violence .
He criticizes past presidents who were former National Assembly members for accumulating national debt, arguing that they are experts in taking money, not managing the nation .
He urges the public not to be deceived by current politicians, whom he calls “political tricksters” (정치꾼), and to support his revolution for a prosperous nation where citizens are not impoverished .

Other Useful Information

Lecture Details

Title: “The Relationship Between President Park Chung-hee and Prime Minister Choi Kyu-hah, President Park Geun-hye and Prime Minister Hwang Kyo-ahn, moral political revolution, and Heo Kyung-young”
Date: December 31, 2016
Frequency: Weekly on Saturdays and Sundays, 4 PM to 6 PM
Location: Haneulgung (하늘궁)

Heo Kyung-young’s Policies and Vision

National Dividend System:
- Aims to distribute 1.5 million won per month to all citizens .
- Funded by 99% of high earners’ income and 200 trillion won from the national budget .
- Eliminates all debts for farmers, common people, and small business owners .
- Achieved through currency reform, uncovering 900 trillion won in black money .
Donation Point System:
- Encourages the wealthy to donate by granting “donation points” that can be inherited .
- Aims to foster respect for donors and reduce tax evasion .
Judicial Reform:
- Replaces imprisonment for minor offenses with fines, generating 100 trillion won annually .
Tourism Boost:
- Predicts that his presidency will attract millions of tourists, increasing national income to $100,000 per capita .
Moral Education:
- Advocates for teaching the Four Books and Three Classics (사서삼경) to instill character in youth .
National Revolution Alliance (국가혁명연대):
- Plans to establish 5,000 local alliances led by “generals” to support his independent presidential campaign .

Key Concepts

오병이어 (Five Loaves and Two Fish): A biblical parable used to illustrate the concept of feeding the masses, applied to economic policy .
사자상 (Lion’s Face): A physiognomic trait that, according to Heo Kyung-young, indicates a person who will inevitably bring down their superiors .
구사도 (Nine Principles of Action): A set of nine ethical guidelines for looking, listening, speaking, acting, working, treating women, questioning, gaining, and facing danger .

Meeting Minutes: Park Chung-hee, Choi Kyu-hah, Park Geun-hye, Hwang Kyo-ahn, Moral Political Revolution, and Heo Kyung-young

Ⅰ. Meeting Overview

Category	Details
Date	December 31, 2016
Topic	The relationship between presidents (Park Chung-hee, Park Geun-hye) and prime ministers (Choi Kyu-hah, Hwang Kyo-ahn), the moral political revolution, and Heo Kyung-young
Speaker	Heo Kyung-young
Source	YouTube Video: “박정희대통령과 최규하총리, 박근혜대통령과 황교안총리와 도덕정치혁명과 허경영의 관계” 1059회 허경영 토요강연 (2016.12.31)

Ⅱ. Meeting Discussion

Critique of Current Political and Economic Systems
- The current capitalist system, with its flawed tax policies, allows the wealthy to hoard money or move it offshore, leaving the general public struggling .
- Politicians are criticized for mismanaging national funds, which should be distributed to the public, leading to economic hardship and high suicide rates among young and middle-aged populations .
- The speaker asserts that the national wealth, estimated at 5 quadrillion Korean Won, should entitle every citizen to a basic income, as the country operates like a stock company where citizens are shareholders .
- Current political leaders are seen as self-serving, prioritizing personal gain and regional projects over the welfare of the general public .
Heo Kyung-young’s Proposed Policies and Vision
- National Dividend System:
- Heo Kyung-young proposes a “National Dividend System” where individuals earning substantial income would contribute 99% of it to a national fund, which would then be distributed as a dividend to all citizens .
- This system would provide 1.5 million Korean Won per month to every citizen, and 700,000 Korean Won to those over 65, ensuring financial stability and eliminating poverty .
- The funds for this system would come from a combination of “donation points” from wealthy individuals and a reallocation of 200 trillion Korean Won from the national budget .
- He also suggests a currency reform to uncover 900 trillion Korean Won in underground funds, which would be used to pay off all debts for farmers, common people, and even apartment loans, eliminating interest payments .
- Elimination of Labor Unions:
- Heo Kyung-young claims that labor unions would disappear within a year under his presidency, attributing their existence to the appointment of “lion-faced” individuals in leadership positions .
- He states that he advised Samsung’s Lee Kun-hee to avoid hiring such individuals to prevent labor disputes .
- Tourism and economic growth:
- He predicts that his presidency would attract millions of international tourists annually, boosting Korea’s economy and making it a global leader in tourism .
- He envisions developing areas like Saemangeum into major international hubs, with hundreds of ships bringing in visitors .
- Political Reform:
- He advocates for a “moral political revolution” to replace the current system, which he believes is characterized by self-interest and a lack of integrity .
- He proposes reducing the number of politicians and holding them accountable for their actions, even suggesting re-education for former and current National Assembly members .
Critique of Past and Present Leaders’ Appointments
- Park Chung-hee and Choi Kyu-hah:
- Heo Kyung-young criticizes Park Chung-hee for appointing Choi Kyu-hah as Prime Minister, describing Choi as having a “lion-like” facial physiognomy .
- He explains that individuals with “lion-like” features tend to undermine their superiors, leading to negative outcomes for the leader .
- He attributes Park Chung-hee’s assassination to the presence of “lion-like” subordinates like Kim Jae-gyu, Kim Young-wook, and Cha Ji-cheol .
- Park Geun-hye and Hwang Kyo-ahn:
- Similarly, he argues that Park Geun-hye’s appointment of Hwang Kyo-ahn as Prime Minister, who also possesses a “lion-like” physiognomy, foreshadowed her impeachment .
- He claims to have predicted Park Geun-hye’s impeachment, economic collapse, and the candlelight protests a year and two months in advance .
- He asserts that “lion-like” individuals, while often clean and principled, are better suited for administrative roles rather than true political leadership, as they lack the vision for economic growth .
The Nine Principles of Action (九思圖)
- Heo Kyung-young emphasizes the importance of the “Nine Principles of Action” (구사도), which he learned before elementary school, as a guide for ethical conduct .
- Seeing (視思明): Look at things clearly and positively .
- Listening (聽思聰): Listen wisely, like a sage, filtering out trivialities .
- Speaking (言思忠): Speak with sincerity and integrity, leaving a positive impression .
- Acting (動思恭): Act with humility and respect .
- Working (事思敬): Approach work with reverence, considering the heavens .
- Dealing with Women (色思溫): Treat women with warmth and respect .
- Doubting (疑思問): Ask questions when uncertain .
- Gaining (得思義): Consider whether what is gained is righteous .
- Facing Danger (危思命): Be prepared to sacrifice one’s life for the country in times of danger .
- Feeling Resentment (忿思難): Reflect on the potential for disaster when feeling resentment .
Critique of Modern Society and Religion
- He expresses dissatisfaction with the lack of respect shown by young people towards elders and the absence of moral education in schools .
- He criticizes modern religions for their focus on building large structures and competing for followers rather than embodying sacrifice and genuine spiritual guidance, leading to a decline in religious adherence among the youth .

Ⅲ. Action Items

Implement the National Dividend System to ensure basic income for all citizens .
Conduct currency reform to uncover underground funds and eliminate public debt .
Reform political leadership selection to avoid individuals with “lion-like” physiognomy in top positions .
Promote the “Nine Principles of Action” (구사도) as a foundation for ethical conduct in society .
Reintroduce classical moral education, such as the “Four Books and Three Classics” (사서삼경), in schools .
Encourage religious institutions to return to their core values of sacrifice and community service, rather than focusing on material wealth and competition .

2016.12.31 1059 정치 철학인 도덕정치 혁명과 국민 배당금 제도를 이해하고, 이를 통해 대한민국이 나아가야 할 방향을 제시.

오병이어 (五餠二魚): 성경에서 예수가 떡 다섯 개와 물고기 두 마리로 5천 명을 먹인 기적. 이를 국민 배당금 제도에 비유하여, 소수의 자원으로 다수의 국민을 먹여 살리는 정치의 중요성.
국민 배당금 제도: 개인이 번 돈의 99%를 국민 배당금으로 환원하고, 국가 예산 400조 중 200조를 활용하여 국민에게 연간 약 400조 원을 배당금으로 지급하는 제도. 이를 통해 모든 국민이 월 150만 원을 받고, 65세 이상 노인에게는 추가로 70만 원을 지급하여 경제적 안정을 도모.
기부 포인트 조세 제도: 재벌들이 기부한 금액에 따라 기부 포인트를 부여하고, 이 포인트는 후손에게 상속되어 사회적 명예와 대우를 받게 하는 제도. 이를 통해 부자들이 자발적으로 기부하도록 유도하고, 국가 재원을 확충.
화폐 변경: 대통령 취임 후 화폐를 변경하여 지하 자금 900조 원을 회수하고, 이를 통해 농민 및 서민의 빚(사채, 은행 빚 등)을 100% 탕감하는 정책.
관상론: 사람의 얼굴을 보고 그 사람의 운명과 성격을 판단하는 이론. 특히 사자상은 윗사람을 극하는 관상으로, 최규하 총리와 황교안 총리가 사자상이었기 때문에 박정희 대통령과 박근혜 대통령이 불행을 겪었다..
구사도 (九思圖): 사람이 어떤 행동을 할 때 항상 생각해야 할 아홉 가지 원칙.
시사명 (視思明): 사물을 밝게 바라봄.
청사총 (聽思聰): 남의 말을 성인처럼 총명하게 들음.
언사충 (言思忠): 말을 할 때 충성스럽게, 중심을 가지고 함.
행사공 (行思恭): 행동을 공손하게 함.
사사경 (事思敬): 일을 할 때 하늘을 공경하는 마음으로 함.
색사온 (色思溫): 여자를 대할 때 따뜻하게 대함.
의사문 (疑思問): 의심스러운 것이 있을 때 반드시 물어봄.
득사난 (得思難): 얻는 것이 있을 때 옳고 그른 돈인지 생각함.
분사난 (忿思難): 분한 마음이 생길 때 환란이 올 것을 생각함.

: 도덕정치 혁명 실현 방안
대한민국을 부자 나라로 만들고 국민의 삶을 개선하기 위한 구체적인 정책들을 제시.

경제 시스템 개혁

국민 배당금 지급:
개인의 고소득 중 99%를 국민 배당금으로 환원.
국가 예산 400조 원 중 200조 원을 국민 배당금으로 활용.
모든 국민에게 월 150만 원 지급.
65세 이상 노인에게 월 70만 원 추가 지급.
기부 포인트 조세 제도 도입:
재벌의 기부를 장려하고, 기부 포인트는 후손에게 상속.
기부 포인트를 통해 사회적 명예와 대우를 부여.
화폐 변경을 통한 지하 자금 회수:
대통령 취임 후 화폐 변경을 통해 지하 자금 900조 원 회수.
회수된 자금으로 농민 및 서민의 빚(사채, 은행 빚) 100% 탕감.
주택 담보 대출 이자를 국가가 대신 납부.
노조 폐지:
대통령이 기업 회장들에게 사자상 관상을 가진 임원을 쓰지 않도록 지시하여 노조를 1년 이내에 없앰.

정치 시스템 개혁

대통령의 역할 강화:
대통령이 똑똑해야 나라가 망하지 않음.
참모에게 의존하지 않고 직접 국정을 운영.
관상론을 통한 인재 등용:
사자상 관상을 가진 인물은 윗사람을 극하므로 중요한 자리에 등용하지 않음.
박정희 대통령과 박근혜 대통령의 실패를 최규하, 황교안 총리의 사자상 관상 때문으로 분석.
국회의원 개혁:
국민 배당금 법안 통과를 거부하는 국회의원들을 해산하고 재교육.
국가 지도자 교육을 통해 새로운 인재를 양성.
전직 국회의원 및 관련 인물 3천 명의 살생부를 미리 작성.
국회의원 출신 대통령은 나라를 망하게 한다..

사회 및 문화 개혁

교육 개혁:
인격 없는 교육을 지양하고, 사서삼경 교육을 통해 도덕성 함양.
어른을 공경하는 사회 분위기 조성.
종교 개혁:
희생 없는 종교를 비판하고, 물질주의적 종교를 지양.
어린이와 젊은 세대가 종교로부터 멀어지는 현상 지적.
노인 복지 강화:
노인들에게 월 70만 원 지급 (국민 배당금과 별개).
노인 공경 문화를 조성하고, 노인에게 잘하면 현생에 복이 온다.

국가 혁명 연대 창설

무소속 대선 출마:
기존 정당이 아닌 무소속으로 대선에 출마.
지역별 혁명 연대 조직:
전국에 5천 개의 소규모 혁명 연대를 만들어 지역 사령관을 임명.
각 사령관에게 별 계급장을 부여하여 권위를 부여.
선거 혁명:
총칼이 아닌 투표를 통해 그를 대통령으로 당선시켜 혁명을 이룸.
잠실 체육관에 5천 명의 혁명 사령관을 모아 제복을 입고 집결.

국민 배당금 재원 부족:
→ 개인 고소득의 99% 환원 및 국가 예산 200조 원 활용, 화폐 변경을 통한 지하 자금 900조 원 회수로 재원 확보.
노조 반발:
→ 대통령의 강력한 리더십으로 기업 회장들에게 사자상 임원 등용 금지 지시, 노조를 1년 이내에 없앰.
국회의원들의 반대:
→ 국민 배당금 법안 통과 거부 시 국회의원 해산 및 재교육, 국가 지도자 교육을 통해 새로운 인재로 대체.
국민들의 불신:
→ 25년 전 예언(인구 절벽, 국민 소득 5만 불)이 현실화되고 있음을 가르치며 신뢰 구축.
국민 배당금 제도를 통해 국민의 삶을 실질적으로 개선하여 지지 확보.

예언: 25년 전부터 인구 절벽과 국민 소득 5만 불 달성을 예언했으며, 박근혜 대통령의 탄핵과 트럼프 대통령 당선도 예측했다..
어린 시절: 어릴 적부터 고난을 겪으며 국민의 어려움을 이해하게 되었고, 이는 그의 정치 철학에 큰 영향을 미쳤다고 설명.
하늘궁 강연: 매주 토요일, 일요일 오후 4시부터 6시까지 하늘궁에서 강연을 진행하며, 방문객들에게 상담 및 조언을 제공.

도덕 정치 혁명과 허경영의 관계

오늘은 박정희 대통령과 최규하 총리, 박근혜 대통령과 황교안 총리, 그리고 도덕 정치 혁명과 허경영의 관계에 대해 강의하겠습니다. 저는 하루에 5천 통의 전화를 받으며 새벽부터 밤 12시까지 전화에 시달립니다. 요새는 전화가 더 많이 와서 고생이 많습니다. 이제 목소리를 좀 살살 하겠습니다.

오병이어의 기적과 정치의 역할
성경에 나오는 오병이어 이야기는 예수가 백성을 먹여 살리는 이야기입니다. 우리 정치도 평화를 유지하려면 백성들의 입에 골고루 먹여야 합니다. 누구는 내고 누구는 안 내는 것은 안 됩니다. 예를 들어, 1년에 5억을 버는 사람, 50억을 버는 사람, 5천억을 버는 사람, 5조를 버는 사람이 있습니다. 개인이 이렇게 벌 때는 1년에 가질 수 있는 한계가 있어야 합니다. 이렇게 번 돈은 거의 99%가 국민 배당금으로 가야 합니다. 자본주의가 이를 인정하고 세율을 잘못 적용하니 부자들이 돈을 해외로 빼돌리고 국민들은 그들의 노예가 되어갑니다.

예수가 죽은 나사로를 살린 것은 기적이 아닙니다. 진짜 기적은 굶주린 5천 명을 먹이는 것입니다. 살아있는 자기 자식들이 남처럼 못 먹고 고생하고 학교도 못 가고 굶는데, 이런 걸 보는 부모의 심정을 이해할 수 있습니까? 옛날 우리 부모들은 자기는 안 먹어도 자식은 먹어야 마음이 편했기에 여러분을 공부시키고 대한민국을 일으켰습니다. 병으로 죽은 사람을 예수가 살렸다고 기독교인들이 대단하게 여기지만, 이는 오병이어에 비할 바가 아닙니다. 사람을 살린 기적은 대단하지만, 살아있는 사람 입에 밥을 주는 것보다 백 배나 대단합니까? 그래서 정치는 잘해야 합니다.

기부 포인트 제도와 국민 배당금
국민들에게 기부 포인트를 주면, 재벌들은 기부를 많이 하려 할 것입니다. 이 기부 포인트는 후손에게 넘길 수 있어 대대로 이어집니다. 대통령이 되면 이 기부 포인트 조세 제도를 완전히 개혁하여 국민 배당을 실시할 것입니다. 국민 배당금은 기부 포인트와 국가 예산 400조 중 200조를 활용하여 마련됩니다. 그러면 여러분에게 1년에 약 400조 원 정도를 배당금으로 모아줄 수 있습니다. 집에서 놀고 있는 젊은이든 노인이든 한 달에 150만 원이 통장에 꽂히고 모든 사람이 이를 받아야 합니다. 여태까지는 받지 못했습니다.

이 돈을 국민들이 쓰고 국가 예산 400조를 공무원들이 쓰면 인플레이션이 생기지 않습니다. 여러분이 써야 할 돈을 지금까지 엉뚱한 사람이 쓴 것입니다. 여러분은 월 150만 원을 받아야 합니다. 우리나라 돈이 약 5경이고 재산은 국민 한 사람당 10억 원입니다. 5천만 명이 간단하게 계산하면 10억 원씩입니다. 5인 가족이라면 50억 원을 맡겨 놓은 것입니다. 50억 원에 대한 이자 1%만 해도 엄청난 금액입니다. 국민들은 배당금을 받아야 합니다. 대한민국은 주식회사와 같습니다. 1년 소득이 400조 원인데, 이를 국가 공무원과 정치인들이 다 가져가는 것은 옳지 않습니다.

농민과 서민의 빚 탕감 및 화폐 변경
대한민국은 국내 농사에 힘쓰고 세금을 거둬 1년 번 돈을 주식회사처럼 운영하지만, 없는 사람들은 농토가 농협에 저당 잡혀 이자도 못 냅니다. 대통령이 되면 농민의 빚 100%를 국가가 갚아줄 것입니다. 서민들의 사채와 은행 빚도 100% 갚아줄 것입니다. 이는 화폐 변경을 통해 지하 자금 900조 원을 확보하여 해결할 것입니다. 이 돈으로 모든 빚을 갚아주고, 이자를 내고 있는 사람들의 빚도 모두 갚아줄 것입니다.

또한, 아파트를 담보로 돈을 빌린 사람들의 이자는 국가가 대신 내줄 것입니다. 이는 대통령이 되고 나서 단 한 번만 하는 것입니다. 그러면 젊은이들의 신용불량 문제가 사라지고, 사채 이자도 없어질 것입니다. 국민 배당금으로 월 150만 원이 들어오고, 65세 이상 노인에게는 70만 원씩 들어오면 빚도 없고 이자도 나가지 않아 불안하지 않을 것입니다. 직장이 있든 없든 불안하지 않고, 아들 집에 가도 대우를 받을 것입니다.

자살률 문제와 국민 배당제의 필요성
우리나라의 자살률은 대학생, 40대, 50대 모두 세계 1위입니다. 대학생들은 사채 이자와 등록금 문제, 취업난으로 자살하고 있습니다. 정치인들은 이를 즐기고 있습니다. 죽은 나사로를 살린 예수나 오병이어의 기적처럼, 국민 배당제는 국민들을 먹여 살릴 수 있습니다. 국민 배당금은 무서운 힘이 있습니다. 허경영이 대통령이 되면 예산이 어디서 나오냐고 묻는 사람이 있다면, 당장 데려오십시오. 예산 400조, 200조는 아무것도 아닙니다.

교도소는 호텔과 같습니다. 모든 범죄를 벌금으로 처리하면 연간 100조 원의 수입이 생깁니다. 차라리 잡아 놓지 말고 돈으로 벌금을 내게 하십시오. 국가가 돈을 벌어서 국민들에게 나눠줄 생각은 안 하고, 국민을 볼모로 잡아 담배값까지 올려 돈을 만들려 합니다.

허경영의 이름이 가져올 경제 효과
허경영이라는 이름은 앞으로 전 세계에서 작용할 것입니다. 1년에 100만 명 이상이 허경영을 보겠다고 인천공항으로 몰려올 것입니다. 그러면 우리나라 국민 소득이 10만 달러까지 올라가고, 관광객이 세계 1위가 될 것입니다. 전 세계 고래들이 인천항으로 몰려오고, 새만금은 새로운 황금의 땅이 될 것입니다. 대통령이 되면 새만금에 수백 개의 호텔을 지을 것입니다. 우리는 앞으로 공장으로 먹고사는 시대가 지났습니다. 관광과 허경영을 만나는 것만으로도 먹고살 수 있습니다. 1년에 수천 대의 비행기가 사람을 쏟아내고 실어 가면서 우리나라 경제가 살아날 것입니다.

관상과 정치 지도자의 자질
박정희 대통령은 최규하 총리의 관상을 볼 줄 몰랐습니다. 최규하는 사자상으로, 윗사람을 극하는 관상입니다. 사자상은 부하로 쓰면 그 사람이 죽거나 병신이 됩니다. 박정희 대통령은 청룡상이었고, 최규하, 김재규, 김용욱, 차지철 등은 모두 사자상이었습니다. 사자상은 청룡과 상극입니다. 김재규는 박정희를 죽이는 데 최선을 다했습니다. 삼성그룹 이건희 회장에게 노조를 없애려면 사자상을 임원으로 쓰지 말라고 조언했습니다. 대통령이 되면 우리나라 노조는 1년 이내에 사라질 것입니다.

대통령이 기업 회장들을 모아놓고 이런 사람 쓰지 말라고 하면 인사 지침이 됩니다. 세상은 컨트롤하는 사람의 것입니다. 모르는 사람은 맨날 참모에게 기대다가 망합니다. 참모가 똑똑하면 나라가 망합니다. 최순실이 똑똑해서 나라가 망한 것입니다. 항상 대통령이 똑똑해야 합니다. 선조 임금이 어리석으니 유성룡, 이율곡, 이순신, 권율 같은 똑똑한 인물들이 나와 조언했습니다. 이율곡은 10만 양병설을 주장했지만, 선조는 이를 듣지 않고 내쫓았습니다. 허경영의 공약도 25년 전에 나왔지만, 그때는 미친놈 취급을 받았습니다. 그때 이 공약을 실행했으면 지금 인구가 1억 명이고 국민 소득이 5만 불로 세계 1위가 되었을 것입니다. 여러분은 소 잃고 외양간 고치는 민족입니다.

박근혜 대통령 탄핵과 황교안 총리의 관상
박근혜 대통령이 탄핵된 이유는 황교안 총리가 사자상이었기 때문입니다. 황교안 총리는 대통령 권한대행까지 올라갈 대단한 상을 가지고 있습니다. 박정희 대통령이 최규하를 두면 안 되는 것과 같이, 박근혜 대통령과 황교안은 그런 관계였습니다. 박근혜 대통령이 황교안 총리를 임명하는 순간부터 탄핵은 예정되어 있었습니다. 황교안 총리는 돈을 밝히는 사람도, 뇌물을 먹는 사람도 아닙니다. 사자상들은 청렴결백하고 원칙주의자입니다. 그러나 이들은 관리자형이지 정치인형은 아닙니다. 경제 성장을 이끌지 못합니다.

진정한 정치 지도자는 국민을 먹여 살려야 합니다. 해외에서 돈을 벌어오고, 관광을 늘리고, 새만금에 호텔을 지어 국민이 잘 살게 해야 합니다. 최규하 총리나 황교안 총리 같은 관리자형은 장사를 시키면 이틀 만에 망합니다. 이들은 공무원 스타일이지 정치 스타일이나 사업가 스타일이 아닙니다. 황교안 총리는 깨끗하지만 사자상입니다. 국회의원 할아버지가 되더라도 눈 하나 깜짝 안 합니다. 사장 앞에서 독대해도 눈 하나 깜짝 안 합니다. 사람은 급수가 있습니다. 박근혜 대통령이 황교안 총리를 임명한 것이 결국은 나라를 망하게 한 것입니다.

허경영의 통찰력과 미래 예측
나는 이미 지나간 일들을 이야기해 주는 것입니다. 청렴결백한 관리자형은 경제를 살리지 못합니다. 경제는 박정희 대통령 같은 청룡상이 살리는 것입니다. 청룡은 재료를 많이 뿌려 경제를 살립니다. 그러나 관리자형은 남들이 해놓은 재료를 관리하는 데만 능숙합니다. 박근혜 대통령의 운명은 이미 정해져 있었습니다. 우리나라 경제와 주식 시장이 어떻게 돌아갈지, 정치 파탄이 올지, 탄핵이 올지 나는 미리 내다봅니다. 그것이 허경영입니다.

선조대왕에게 유성룡, 이율곡, 이순신, 권율 같은 신하들이 있었지만, 선조는 그들을 믿지 않고 도망갔습니다. 신하가 똑똑하면 나라가 망합니다. 박근혜 대통령 밑에도 최순실 같은 똑똑한 사람이 있었지만, 대통령이 똑똑해야 합니다. 허경영이 대통령이 되면 이런 신하들에게 물어볼 필요가 없습니다. 국민 배당금은 대통령이 되면 바로 실행될 것입니다. 국회에서 통과가 안 되면 대통령 선거 때 TV에 나와 국민 배당을 줘야 하니 헌법을 바꾸겠다고 선포하고, 이를 반대하는 자는 용서하지 않겠다고 할 것입니다. 국회의원 300명은 국가 지도자 교육을 다시 받아야 합니다. 국민들이 허경영을 90% 당선시켜 주면 그들을 잡아넣으라고 할 것입니다.

국가 혁명 연대와 정치 개혁
대통령 당선 후 한 달 안에 국회의원들은 해외로 도망가기 시작할 것입니다. 그러나 즉시 출국 금지 조치를 취할 것입니다. 300명의 국회의원뿐만 아니라 그들을 앞세운 3천 명의 국가 지도자 교육 대상자를 미리 만들어 놓았습니다. 전직 국회의원들과 그들을 움직이는 사람들이 내 손안에 있습니다. 그 3천 명이 국가 지도자 교육대에 들어가면 길거리에 있는 깡패들을 다 화나게 하지 않을 것입니다. 졸장군은 길바닥에 있는 인생들을 잡아넣지만, 진짜 대장군은 대가리들을 잡아넣습니다. 6개월 동안 국회의원들이 물구나무서기 하는 것을 국민들이 봐야 합니다.

대통령이 연말연시에 선물을 보낼 때도 건전한 직군에만 보낼 것입니다. 이런 엄격한 지도자가 나와야 우리나라가 바뀝니다. 죽은 사람을 살리는 예수나 석가모니 이야기가 아니라, 나는 산 사람을 고쳐주고 산 사람을 살리는 사람입니다. 우리 국민 5천만 명이 배당금을 받으면 오병이어의 기적이 일어나는 것입니다.

구사도(九思圖)의 지혜
성경이나 대장경에 나오는 예언서처럼, 사람은 무슨 행위를 할 때 9가지를 생각해야 합니다. 나는 이런 것을 수십억 개를 외웁니다. 초등학교 들어가기 전에 배운 구사도는 다음과 같습니다.

시사명(視思明): 밝게 보라

만물을 바라볼 때는 밝게 바라봐야 합니다. 긍정적인 마음으로 세상을 봐야 합니다.
이장님은 자기 아내의 얼굴이 못생겼어도 한 번도 본 적이 없고 목소리만 예쁘다고 생각하며 살았습니다.

청사총(聽思聰): 총명하게 들어라

남의 말을 들을 때는 성인처럼 들어야 합니다. 귀가 임금보다 위에 있으니 좋은 것만 골라서 들어야 합니다.
천박한 사람들이 떠드는 소리는 듣지 말아야 합니다.

언사충(言思忠): 충성되게 말하라

말을 할 때는 충성된 것을 생각해야 합니다. 상대방을 만나면 행복하게 해주고, 기쁜 이야기를 해주어 오래 기억에 남게 해야 합니다.
남의 흉을 보거나 헐뜯는 말을 하면 후손들이 망합니다. 목사나 성직자를 비난하는 것은 하늘에 죄를 짓는 것입니다.

모사공(貌思恭): 공손하게 행동하라

모든 행동은 공손해야 합니다. 젊은이도 노인에게 공손하게 대해야 합니다.
지하철에서 노인에게 자리를 양보하면 현생에 복이 옵니다. 노인에게 잘해주면 복이 빨리 옵니다.
결초보은(結草報恩) 이야기처럼, 노인을 도와주면 즉시 복이 옵니다. 복권 당첨된 여자의 이야기처럼, 시부모를 모시고 잘하면 현생에 복이 옵니다.
노인을 학대하면 안 됩니다. 노인들에게 수당을 주려는 이유도 노인들이 나를 도와줄 것이기 때문입니다.

사사경(事思敬): 공경하는 마음으로 일하라

일을 할 때는 하늘을 먼저 생각하고 공경하는 마음이 있어야 합니다. 가게를 차리든 무엇을 하든 하늘을 실망시키지 않아야 합니다.

색사온(色思溫): 여자를 대할 때는 따뜻하게 하라

여자를 대할 때는 아껴야 합니다. 큰소리를 내면 집안이 망하고 사업이 부도납니다.
딸이든 아내든 여자를 따뜻하게 대해야 합니다.

의사문(疑思問): 의심스러운 것은 물어라

의심스러운 것이 있을 때는 반드시 남에게 물어봐야 합니다. 길을 모르면 물어보고, 공부할 때 궁금하면 물어봐야 합니다.

득사난(得思難): 얻는 것이 있을 때는 옳은 것인지 생각하라

돈이 생겼을 때 옳은 돈인가 아닌가를 항상 확인하고 받아야 합니다. 정치인들은 그냥 돈을 받지만, 이는 옳지 않습니다.
견리사의(見利思義)라는 말처럼, 이익을 보면 의로운가를 생각해야 합니다.

분사환(忿思患): 분한 마음이 생길 때는 환란을 생각하라

분한 마음이 생길 때는 큰 환란이 온다는 것을 생각해야 합니다. 분한 마음을 품으면 집안이 엉망이 되고 자식들이 불안해합니다.
나라가 위험할 때는 목숨을 바칠 각오를 해야 합니다.

도덕 정치 혁명과 허경영의 비전
대통령은 총리의 관상만 보고 뽑으면 안 됩니다. 며느리도 집안만 보고 뽑으면 안 됩니다. 허경영처럼 모든 것을 아는 자가 봐야 합니다. 어리석은 사람은 어리석은 쪽으로 가서 망합니다. 삼성그룹은 이런 사람들을 쓰지 않았지만, 대통령은 사람을 잘못 써서 망하는 것입니다. 대통령 권한대행까지 올라갈 수 있는 사람은 대통령이 온전한 5년을 못 하게 만듭니다. 이를 볼 수 있는 눈이 있어야 합니다. 도덕 정치 혁명과 허경영은 이런 것을 다 보고 있는 자입니다.

우리 경제를 살리려면 원칙 없는 정치, 양심 없는 쾌락, 노력 없는 재물, 인격 없는 교육, 도덕 없는 경제, 희생 없는 종교를 바꿔야 합니다. 노력 없이 얻은 재물은 국민 배당금으로 돌려야 합니다. 지금 교육은 인격이 없고, 애들이 어른을 동물 보듯이 합니다. 사서삼경을 가르치지 않으니 도덕성이 없습니다. 도덕 없는 경제는 국민 배당금으로 돌려야 합니다. 희생 없는 종교는 젊은이들로부터 멀어져 버렸습니다. 종교가 건물을 크게 짓고 권세를 자랑하며 신도 수 경쟁을 하니 젊은이들이 떠납니다.

도덕 있는 경제는 국민 배당금입니다. 국민들의 기본 생활이 보장될 수 있는 국가가 되어야 합니다. 우리는 세계 10대 경제 대국이지만, 국민들은 가난합니다. 그 돈이 여러분에게 와 있지 않습니다. 건강도 챙기고, 투자도 하고, 산책도 하고, 놀러도 다니며 걱정 없이 살게 해드리겠습니다. 정치인들이 국민에게 돌아갈 것을 수탈하는 것을 용납하지 않겠습니다. 양심 없는 쾌락이나 노력 없는 재벌은 세금만 많이 내면 됩니다. 돈을 곳간에 쌓아두고 배당금만 많이 내면 됩니다.

국가 경제를 살리는 진정한 지도자는 노인들의 생활까지 생각해야 합니다. 노인들이 난방비도 제대로 못 내고 관리비도 못 내는 현실을 바꿔야 합니다. 10대 경제 대국에 걸맞은 생활을 하게 해주겠습니다. 앞으로 각 지역에 혁명 연대를 만들어 전국의 5천 개 정도의 소규모 혁명 연대를 만들 것입니다. 각 지역 사령관은 별을 달고 나올 것입니다. 다음 대선에 무소속으로 나가지만, 이름은 국가 혁명 연대입니다. 경제 정치 혁명, 도덕 혁명을 원하는 사람들은 모이십시오. 총칼로 하는 것이 아니라 투표로 허경영을 지지하는 사람들을 모아 선거 혁명을 할 것입니다.

잠실 체육관에 혁명 사령관 5천 명을 모을 것입니다. 수만 명이 별을 달고 제복을 입고 올 것입니다. 개업장은 지속해서 살 수 없습니다. 국회의원 출신들이 대통령을 하면서 나라가 망했습니다. 돈 받는 전문가들인 국회의원 출신들이 대통령이 되면 여러분의 옷까지 다 빼앗아 갈 것입니다. 그들은 가방 메고 학교 간 어린아이의 눈물짓는 사람들이 아닙니다. 속지 마십시오. 그들을 우리는 정치꾼이라고 부릅니다. 허경영은 뺏지 않았습니다. 혁명은 뺏지 단 자가 하는 것이 아닙니다. 박정희 대통령도 별을 달고 대구에 가서 국회의원에 출마했다면 아무도 찍지 않았을 것입니다. 별을 붙이고 혁명을 이룬 것입니다. 우리 국가 혁명 연대는 5천 명의 장군에게 별을 달아줄 것입니다. 여러분의 자식들이 정당한 국가에서 살아야 합니다. 세계 10대 부자 국가가 국민을 거지로 만드는 나라는 우리나라밖에 없습니다. 국민과 함께 10대 부자가 되어야 합니다.

허경영이 말하는 도덕정치혁명이란 무엇인가요? 이는 국민 배당금 제도를 통해 모든 국민에게 기본 생활을 보장하고, 화폐 변경으로 지하 자금을 회수하여 서민 부채를 탕감하며, 관상학적 통찰을 바탕으로 유능한 인재를 등용하여 국가 경제를 살리는 것을 의미합니다.

허경영의 도덕정치 혁명과 국민 배당금 제도
허경영은 국민 배당금 제도를 통해 모든 국민에게 기본 생활을 보장하고, 이를 통해 사회 보장 제도를 확립하여 국민의 삶을 안정시키는 것이 도덕정치 혁명의 핵심이라고 강조한다.

1.1. 국민 배당금 제도의 필요성

국민의 기본 생활 보장: 모든 국민이 최소한의 생활을 할 수 있도록 국가가 배당금을 지급해야 한다.
누구는 받고 누구는 받지 못하는 방식은 옳지 않다고 말한다.
부의 불균형 해소: 현재 자본주의 체제에서는 부자들이 돈을 해외로 빼돌리고 국민들은 어려움을 겪고 있다.
개인이 1년에 버는 돈 중 99%는 국민 배당금으로 가야 한다고 주장한다.
세율을 잘못 적용하여 부자들이 돈을 해외로 빼돌리는 현상이 발생한다고 지적한다.
국가 예산의 효율적 분배: 국가 예산 400조 원 중 200조 원을 국민 배당금으로 활용하고, 기부 포인트를 통해 추가 재원을 마련할 수 있다.
이를 통해 연간 약 400조 원을 국민 배당금으로 지급할 수 있다고 설명한다.
모든 국민에게 월 150만 원 지급: 젊은이든 노인이든 모든 국민에게 매달 150만 원을 통장에 지급하여 기본 생활을 보장해야 한다.
현재까지 국민들이 받아야 할 돈을 엉뚱한 사람들이 사용했다고 비판한다.

1.2. 국민 배당금 제도의 재원 마련 및 효과

화폐 변경을 통한 지하 자금 회수: 대통령이 되면 화폐 변경을 통해 900조 원의 지하 자금을 회수할 수 있다고 말한다.
이 자금으로 농민, 서민, 사채, 은행 빚 등 모든 부채를 100% 갚아줄 수 있다고 설명한다.
특히 주택 담보 대출 이자를 국가가 대신 내주어 국민들의 이자 부담을 없앨 수 있다고 강조한다.
국민 배당금 지급의 긍정적 효과: 월 150만 원의 배당금과 65세 이상 노인에게 월 70만 원(향후 100만 원)을 지급하면 국민들의 삶이 안정된다.
젊은이들의 신용불량 문제, 사채 이자 문제, 등록금 문제 등이 해결되어 자살률이 감소할 것이라고 주장한다.
국민들이 불안감 없이 일하고, 직장 생활에도 활력이 생겨 생산성이 향상될 것이라고 말한다.
부모님에게 용돈을 드리고 생활비를 보태는 자식들의 부담이 줄어들어 가족 관계도 개선될 것이라고 설명한다.
기부 포인트 제도 도입: 재벌들이 국가에 기부하면 기부 포인트를 부여하고, 이 포인트는 후손에게 상속될 수 있도록 한다.
기부 포인트가 높은 사람은 사회적 존경을 받게 되어 재벌들이 자발적으로 기부하게 될 것이라고 말한다.
이는 부자들이 돈을 해외로 빼돌리는 대신 국내에 기부하도록 유도하는 효과가 있다고 설명한다.
국가 경제 활성화: 국민 배당금은 인플레이션을 유발하지 않으며, 국민들이 돈을 사용함으로써 경제가 활성화된다.
국민들이 써야 할 돈을 그동안 엉뚱한 사람들이 썼기 때문에 인플레이션이 발생하지 않는다고 주장한다.
허경영은 “죽은 나사로를 살리는 것보다 배고픈 사람을 먹이는 것이 진짜 기적”이라며 국민 배당금의 중요성을 강조한다.
허경영의 인재 등용론과 관상학적 통찰
허경영은 국가 지도자의 인재 등용이 국가의 흥망성쇠를 결정한다고 보며, 특히 관상학적 통찰을 통해 유능한 인재를 선별해야 한다고 주장한다.

2.1. 박정희 대통령과 최규하 총리 사례

사자상 인물의 위험성: 박정희 대통령이 최규하 총리를 등용한 것은 잘못된 인사였다고 지적한다.
최규하 총리는 사자상으로, 윗사람을 극하는 관상을 가지고 있어 부하로 두면 윗사람이 죽거나 병신이 된다고 설명한다.
박정희 대통령은 청룡상 중에서도 암용으로 내성적인 성격이었으나, 김재규, 김용욱, 차지철, 최규하 등 덩치가 큰 사자상 인물들을 부하로 두었다.
사자상은 청룡상과 상극 관계에 있어, 결국 김재규 등 사자상 인물들이 박정희 대통령을 죽이는 데 일조했다고 주장한다.
삼성그룹의 사례: 허경영은 삼성그룹 이병철 회장에게 사자상 인물을 임원으로 쓰지 말라고 조언하여 삼성에 노조가 없는 비결을 만들었다고 말한다.
이는 허경영이 10대 때 이병철 회장에게 조언한 내용이라고 덧붙인다.
대통령이 기업 회장들에게 특정 인물 유형을 쓰지 말라고 지시할 수 있어야 한다고 강조한다.

2.2. 박근혜 대통령과 황교안 총리 사례

황교안 총리의 사자상: 박근혜 대통령이 황교안 총리를 임명한 순간부터 탄핵은 예정되어 있었다고 주장한다.
황교안 총리 역시 사자상으로, 대통령 권한대행까지 올라갈 수 있는 대단한 관상을 가졌지만, 윗사람을 극하는 상이라고 설명한다.
이는 박정희 대통령이 최규하 총리를 등용한 것과 같은 맥락이라고 말한다.
사자상의 특징: 사자상 인물은 청렴결백하고 원칙주의자이며, 뇌물을 받지 않는 관리자형 인물이다.
그러나 경제 성장이나 외교, 사업에는 능력이 부족하여 나라 경제를 살릴 수 없다고 지적한다.
이들은 행정의 고수일 뿐, 진정한 정치 지도자는 아니라고 말한다.
총리가 대통령보다 무게가 더 있는 관상이기 때문에 대통령이 흔들릴 수밖에 없다고 설명한다.

2.3. 지도자의 중요성과 참모의 역할

대통령의 똑똑함이 중요: 참모가 똑똑하면 나라가 망하고, 대통령이 똑똑해야 나라가 흥한다고 강조한다.
조선 시대 선조 임금은 어리석었기 때문에 유성룡, 이율곡, 이순신, 권율 같은 똑똑한 참모들이 많이 나왔지만, 결국 임진왜란을 막지 못하고 나라가 위태로웠다고 비판한다.
이율곡이 10만 양병설을 주장했을 때 선조는 태평성대라며 이를 무시하고 이율곡을 내쫓았다고 설명한다.
만약 그때 10만 양병설을 받아들였다면 지금 인구가 1억 명, 국민 소득이 5만 불이 되어 세계 1위 국가가 되었을 것이라고 주장한다.
소 잃고 외양간 고치는 민족: 한국인들은 “소 잃고 외양간 고치는 민족”이라며, 허경영의 공약을 미리 받아들이지 않는 것을 비판한다.
박근혜 대통령 역시 최순실 같은 똑똑한 참모를 두었기 때문에 나라가 어려워졌다고 말한다.
허경영의 통찰력: 허경영은 대통령이 되면 국회의원 300명을 국가 지도자 교육대에 입소시키고, 반대하는 자는 용서하지 않겠다고 말한다.
전직 국회의원과 국가 지도자 3,000명의 살생부를 미리 만들어 놓았다고 주장한다.
진정한 대장군은 길바닥의 깡패가 아닌, 대가리(지도자)들을 잡아 교육시켜야 한다고 강조한다.
허경영의 9사도(九思圖) 교육론
허경영은 사람이 행동할 때 아홉 가지를 생각해야 한다는 9사도를 강조하며, 이는 올바른 인격과 사회를 만드는 데 필수적이라고 말한다.

3.1. 9사도의 각 항목과 의미

시사명(視思明): 사물을 볼 때는 밝게 보아야 한다.
긍정적인 마음으로 사물을 바라보고, 상대방의 좋은 점을 보려고 노력해야 한다.
이장님 비유: 못생긴 아내의 얼굴은 보지 않고 예쁜 목소리만 듣고 살았더니 아내가 예쁘다고 생각하며 행복하게 살았다는 비유를 든다.
실제 아내와 마음속 아내를 모두 데리고 사는 것이 정상적인 삶이라고 말한다.
청사총(聽思聰): 남의 말을 들을 때는 총명하게 들어야 한다.
천박한 소리는 듣지 말고, 좋은 말만 골라서 들어야 한다.
귀가 임금보다 위에 있다는 한자 풀이를 통해 성인처럼 좋은 소리만 들어야 한다고 설명한다.
언사충(言思忠): 말을 할 때는 충성되게 해야 한다.
상대방에게 기쁨을 주고 행복하게 만드는 말을 해야 하며, 남을 헐뜯거나 험담하는 말을 해서는 안 된다.
목사나 성직자를 험담하면 후손들이 망한다고 경고한다.
꾸지람의 3대 원칙: 첫째, 확인하고 꾸짖어야 한다. 둘째, 짧게 꾸짖어야 한다. 셋째, 아무도 없는 데서 꾸짖어야 한다.
칭찬은 남이 보는 데서 짧게 해야 한다고 덧붙인다.
전화박스 살인 사건 비유: 젊은이가 애인과 싸우고 열받은 상태에서 노인이 꾸지람하자 살인을 저지른 사례를 들며 말의 중요성을 강조한다.
행사공(行思恭): 행동을 할 때는 공손하게 해야 한다.
어른이나 노인에게 공손하게 대하고, 지하철에서 자리를 양보하는 등의 행동을 해야 한다.
노인에게 잘해주면 현생에 복이 빨리 돌아온다고 말한다.
결초보은(結草報恩) 비유: 노인을 도와주었더니 죽은 노인의 혼령이 풀을 묶어 적군을 넘어뜨려 전쟁에서 이기게 해준 사례를 들며 노인 공경의 중요성을 강조한다.
복권 당첨된 며느리 비유: 시부모를 극진히 모시던 며느리가 복권에 당첨되어 현생에 복을 받은 사례를 든다.
노인을 학대하면 하늘에서 벌을 내린다고 경고한다.
사사경(思思敬): 일을 할 때는 공경하는 마음으로 하늘을 생각해야 한다.
가게를 차리거나 어떤 일을 시작할 때 하늘을 공경하는 마음이 반드시 있어야 한다고 말한다.
색사온(色思溫): 여자를 대할 때는 온화하게 대해야 한다.
아내, 딸 등 모든 여자를 따뜻하게 대해야 하며, 큰소리를 내면 집안이 망하고 사업이 부도난다고 경고한다.
의사문(疑思問): 의심스러운 것이 있을 때는 반드시 물어봐야 한다.
길을 모르면 내비게이션이 고장 났을 때처럼 물어봐야 하고, 공부할 때 궁금한 점은 계속 물어봐야 한다고 말한다.
득사의(得思義): 얻는 것이 있을 때는 옳고 그른가를 생각해야 한다.
돈이 생겼을 때 그것이 옳은 돈인지 아닌지를 항상 확인하고 받아야 한다고 강조한다.
정치인들이 아무 돈이나 받는 것을 비판하며, “견리사의(見利思義)” 즉 이익을 보면 의로움을 생각하라는 말을 인용한다.
나라가 위험할 때는 목숨을 바칠 각오를 해야 한다고 덧붙인다.
분사난(忿思難): 분한 마음이 생길 때는 환란이 온다는 것을 생각해야 한다.
분한 마음을 품으면 큰 환란이 닥치고, 집안이 엉망이 될 수 있다고 경고한다.
부모가 싸우는 것을 보는 아이들은 2차 대전이 일어난 것만큼 불안해한다고 말한다.

3.2. 9사도의 중요성과 지도자의 자격

지도자의 통찰력: 대통령은 총리의 학력이나 경력만 보고 뽑아서는 안 되며, 허경영처럼 모든 것을 꿰뚫어 볼 수 있는 눈을 가진 자가 되어야 한다고 강조한다.
어리석은 사람은 어리석은 쪽으로 가서 망하게 된다고 말한다.
삼성그룹은 이러한 인재 등용 원칙을 지켰지만, 국가는 그렇지 못해 어려움을 겪는다고 지적한다.
허경영의 역할: 허경영은 도덕정치 혁명을 통해 이러한 문제들을 해결하고, 국민들의 삶을 바로잡아 줄 수 있는 유일한 지도자라고 주장한다.
하늘궁에서 사람들의 관상을 보고 애로사항을 바로잡아주는 상담을 진행한다고 언급한다.
허경영의 도덕정치 혁명과 국가 개혁 방안
허경영은 도덕정치 혁명을 통해 원칙 없는 정치, 양심 없는 쾌락, 노력 없는 재물, 인격 없는 교육, 도덕 없는 경제, 희생 없는 종교 등 현재 사회의 문제점을 해결하고 국가를 개혁해야 한다고 주장한다.

4.1. 도덕정치 혁명의 목표

원칙 없는 정치 개혁: 현재 정치는 원칙이 없으므로 이를 바꿔야 한다.
양심 없는 쾌락 지양: 양심 없는 쾌락을 추구하는 사회를 지양해야 한다.
노력 없는 재물 환수: 노력 없이 얻은 재물은 국민 배당금으로 돌려야 한다.
예를 들어, 20년 전 300원이었던 주식이 3조 원으로 늘어나는 등 도덕성 없는 경제 활동으로 얻은 재물은 국민에게 환원되어야 한다고 말한다.
인격 있는 교육 실현: 현재 교육은 인격이 없어 학생들이 어른을 존경하지 않는 문제가 있다.
허경영은 어릴 때 어른들을 존경하고 부부싸움을 본 적이 없었다며, 현재 교육의 문제점을 지적한다.
대통령이 되면 사서삼경을 가르치는 등 인격 교육을 강화하여 학생들이 변화하는 모습을 보여주겠다고 말한다.
도덕 있는 경제 구축: 경제 활동에 도덕성이 결여되어 부자들이 세금만 내고 나머지 막대한 돈을 독점하는 문제를 해결해야 한다.
국민 배당금을 통해 소액으로도 먹고살 수 있는 경제 시스템을 만들어야 한다고 강조한다.
희생 있는 종교 회복: 현재 종교는 희생정신이 부족하여 젊은 세대에게 외면받고 있다.
교회나 절이 건물을 크게 짓고 신도 수를 자랑하는 등 권세 경쟁에 몰두하면서 종교 본연의 희생정신을 잃었다고 비판한다.
유럽에서는 이미 종교가 사라지고 있으며, 한국도 곧 그렇게 될 것이라고 경고한다.
종교는 다락방처럼 소박한 곳에서 희생정신을 가지고 가르쳐야 한다고 말한다.

4.2. 국가 혁명 연대 창설 및 정치 개혁

국민 배당금으로 기본 생활 보장: 도덕 있는 경제는 국민 배당금을 통해 국민의 기본 생활을 보장하는 것이다.
대한민국은 세계 10대 경제 대국이지만 국민들은 빚에 시달리고 있어 부끄러운 현실이라고 지적한다.
국민들이 건강을 챙기고, 투자하고, 산책하고, 놀러 다니며 걱정 없이 살 수 있도록 하겠다고 약속한다.
정치인들이 국민에게 돌아갈 돈을 수탈하는 것을 용납하지 않겠다고 강조한다.
국가 혁명 연대 창설: 허경영은 각 지역에 국가 혁명 연대를 만들어 전국에 5천 개의 소규모 혁명 연대를 조직하겠다고 말한다.
각 지역 사령관에게 별을 달아주어 5천 명의 장군을 만들고, 이들이 다음 대선에 무소속으로 출마하여 선거 혁명을 이끌 것이라고 설명한다.
이들은 총칼이 아닌 투표로 허경영을 지지할 것이며, 제복(군복)을 입고 활동할 것이라고 덧붙인다.
국회의원 출신 대통령 비판: 대한민국이 망한 것은 국회의원 출신 대통령들 때문이라고 주장한다.
김영삼, 김대중, 노무현, 박근혜 등 국회의원 출신 대통령들은 돈 받는 전문가들이며, 이들이 나라의 1500조 원 부채를 만들었다고 비판한다.
이들은 복잡한 계약서로 국민의 돈을 빼돌리고, 해외 자원 개발 명목으로 막대한 돈을 날려버렸다고 말한다.
국민들은 정치꾼들에게 더 이상 속지 말고, 허경영과 같은 혁명가를 지지해야 한다고 강조한다.
도덕정치의 완성: 허경영은 국민 배당금 제도를 통해 국민을 거지로 만드는 것이 아닌, 세계 10대 부자 국가의 국민으로서 당당하게 살 수 있도록 하는 것이 도덕정치라고 말하며 강연을 마무리한다.

허경영이 말하는 도덕정치혁명이란 무엇인가?국민 배당금, 노인 수당, 부채 탕감 등을 통해 국민의 기본 생활을 보장하고, 도덕성 없는 경제와 정치를 개혁하는 것입니다.

허경영의 도덕정치혁명

국민 배당금 제도 도입: 모든 국민에게 월 150만원 지급, 65세 이상 노인에게는 추가 70만원 지급하여 기본 생활 보장함.
부채 탕감: 농민, 서민, 대학생의 빚을 100% 탕감하고, 주택담보대출 이자를 국가가 대신 납부함.
화폐 변경: 지하 자금 900조를 활용하여 부채 탕감 및 국민 배당금 재원으로 사용함.

정치 지도자의 자질과 관상론

사자상 총리론: 최규하, 황교안 총리처럼 사자상 관상을 가진 인물은 윗사람을 극하여 결국 불행을 초래함.
대통령의 역할: 대통령은 국민을 먹여 살리고 경제를 성장시키는 능력이 있어야 하며, 참모에게 의존하지 않고 스스로 똑똑해야 함.

허경영의 사회 개혁 비전

국가혁명연대 창설: 전국에 5천 개의 소규모 혁명 연대를 만들어 선거 혁명을 통해 정치를 개혁할 계획임.
정치꾼 배제: 국회의원 출신 대통령들이 나라를 망쳤다고 비판하며, 돈만 밝히는 정치꾼들을 배제해야 함.

구사도(九思圖)를 통한 도덕성 함양

밝게 보기(視思明): 사물을 긍정적으로 바라보고, 타인을 존중하는 마음을 가져야 함.
왕처럼 듣기(聽思聰): 좋은 말만 골라 듣고, 천박한 소리는 멀리해야 함.
충성되게 말하기(言思忠): 상대방에게 기쁨을 주는 말을 하고, 험담이나 비난을 삼가야 함.
공손하게 행동하기(行思恭): 모든 행동에 공손함을 담고, 노인을 공경해야 함.
하늘을 공경하기(事思敬): 일을 할 때 하늘을 생각하고 공경하는 마음을 가져야 함.
여자를 아끼기(色思溫): 여자를 따뜻하게 대하고 큰소리를 내지 않아야 함.
의심스러울 때 묻기(疑思問): 모르는 것이 있으면 반드시 물어봐야 함.
옳은 것을 얻기(得思義): 돈을 얻을 때 옳은 돈인지 아닌지 항상 생각해야 함.
나라를 위해 목숨 바치기(危思命): 나라가 위험할 때는 목숨을 바칠 각오를 해야 함.
분한 마음 다스리기(忿思難): 분한 마음이 생길 때는 환란이 올 것을 생각하고 다스려야 함.

오병이어(五餠二魚) – (오(五)-five, 병(餠)-bread, 이(二)-two, 어(魚)-fish)

자본주의(資本主義) – (자본(資本)-capital, 주의(主義)-ism)
국민배당금(國民配當金) – (국민(國民)-citizen, 배당(配當)-dividend, 금(金)-money)
인플레(inflation) – (인플레(inflation)-inflation)
주식회사(株式會社) – (주식(株式)-stock, 회사(會社)-company)
지하 자금(地下資金) – (지하(地下)-underground, 자금(資金)-fund)
화폐 변경(貨幣變更) – (화폐(貨幣)-currency, 변경(變更)-change)
신용불량(信用不良) – (신용(信用)-credit, 불량(不良)-bad)
사회보장제도(社會保障制度) – (사회(社會)-society, 보장(保障)-guarantee, 제도(制度)-system)
자살률(自殺率) – (자살(自殺)-suicide, 률(率)-rate)
관상(觀相) – (관(觀)-look, 상(相)-face)
사자상(獅子相) – (사자(獅子)-lion, 상(相)-face)
청룡(靑龍) – (청(靑)-blue, 용(龍)-dragon)
하극상(下剋上) – (하(下)-lower, 극(剋)-overcome, 상(上)-upper)
탄핵(彈劾) – (탄핵(彈劾)-impeachment)
원칙주의자(原則主義者) – (원칙(原則)-principle, 주의자(主義者)-ist)
관리자(管理者) – (관리(管理)-management, 자(者)-person)
정치지도자(政治指導者) – (정치(政治)-politics, 지도자(指導者)-leader)
경제성장(經濟成長) – (경제(經濟)-economy, 성장(成長)-growth)
행정(行政) – (행정(行政)-administration)
국민배당제(國民配當制) – (국민(國民)-citizen, 배당(配當)-dividend, 제(制)-system)
선조(宣祖) – (선조(宣祖)-King Seonjo)
임진왜란(壬辰倭亂) – (임진(壬辰)-Imjin, 왜란(倭亂)-Japanese invasion)
태평성대(太平聖代) – (태평(太平)-peace, 성대(聖代)-golden age)
인구절벽(人口絶壁) – (인구(人口)-population, 절벽(絶壁)-cliff)
조세제도(租稅制度) – (조세(租稅)-tax, 제도(制度)-system)
국가예산(國家豫算) – (국가(國家)-national, 예산(豫算)-budget)
공약(公約) – (공약(公約)-pledge)
사서삼경(四書三經) – (사서(四書)-Four Books, 삼경(三經)-Three Classics)
구사도(九思圖) – (구(九)-nine, 사(思)-thought, 도(圖)-chart)
시사명(視思明) – (시(視)-see, 사(思)-think, 명(明)-bright)
청사총(聽思聰) – (청(聽)-listen, 사(思)-think, 총(聰)-wise)
언사충(言思忠) – (언(言)-speak, 사(思)-think, 충(忠)-loyal)
행사공(行思恭) – (행(行)-act, 사(思)-think, 공(恭)-polite)
사사경(事思敬) – (사(事)-matter, 사(思)-think, 경(敬)-respect)
색사온(色思溫) – (색(色)-color, 사(思)-think, 온(溫)-warm)
의사문(疑思問) – (의(疑)-doubt, 사(思)-think, 문(問)-ask)
득사의(得思義) – (득(得)-gain, 사(思)-think, 의(義)-justice)
견사의(見思義) – (견(見)-see, 사(思)-think, 의(義)-justice)
난사의(難思義) – (난(難)-difficulty, 사(思)-think, 의(義)-justice)
분사환(忿思患) – (분(忿)-anger, 사(思)-think, 환(患)-calamity)
도덕정치혁명(道德政治革命) – (도덕(道德)-morality, 정치(政治)-politics, 혁명(革命)-revolution)
탈종교(脫宗敎) – (탈(脫)-탈, 종교(宗敎)-religion)
희생(犧牲) – (희생(犧牲)-sacrifice)
국가혁명연대(國家革命連帶) – (국가(國家)-national, 혁명(革命)-revolution, 연대(連帶)-solidarity)
정치꾼(政治꾼) – (정치(政治)-politics, 꾼-professional)
혁명(革命) – (혁명(革命)-revolution)
도덕경제(道德經濟) – (도덕(道德)-morality, 경제(經濟)-economy)
양심(良心) – (양심(良心)-conscience)
인격(人格) – (인격(人格)-personality)

1. 도덕정치 혁명과 허경영의 관계: 국민 배당금과 오병이어의 기적

박정희 대통령과 최규하 총리, 박근혜 대통령과 황교안 총리의 사례를 통해 도덕정치 혁명과 허경영의 관계를 설명한다. 성경에 나오는 예수가 백성을 먹여 살리는 이야기처럼, 정치 또한 백성을 먹여 살려야 한다. 진정한 기적은 죽은 사람을 살리는 것이 아니라, 살아있는 사람들의 입에 밥을 넣어주는 것이다. 허경영은 국민 배당제를 통해 이러한 오병이어의 기적을 실현할 수 있다.

국민 배당금 제도와 경제 혁명
국민 배당금 제도는 1년에 400조 원 정도를 국민에게 배당하여, 집에서 쉬는 젊은이나 노인 모두 한 달에 150만 원을 받을 수 있도록 한다. 이는 인플레이션을 유발하지 않으며, 국민들이 받아야 할 돈을 그동안 엉뚱한 사람들이 사용했음을 의미한다. 대한민국은 주식회사와 같으며, 연간 소득 400조 원을 국가 공무원과 정치인들이 독점하는 것은 옳지 않다. 허경영은 대통령이 되면 농민과 서민의 빚을 100% 갚아주고, 화폐 변경을 통해 지하 자금 900조 원을 확보하여 이를 해결할 것이다. 또한, 65세 이상 노인에게는 월 70만 원을 지급하여 노인 복지를 실현한다. 이러한 정책은 국민들에게 희망을 주고, 자살률을 낮추며, 경제를 활성화할 것이다. 허경영의 이름 자체가 연간 100만 명 이상의 관광객을 유치하여 우리나라 소득을 10만 달러까지 올리고, 관광객 세계 1위 국가로 만들 수 있다.
관상과 정치 지도자의 자질
박정희 대통령이 최규하 총리를 임명한 것은 관상을 볼 줄 몰랐기 때문이다. 최규하는 사자상으로, 윗사람을 극하는 관상이다. 박정희 대통령은 청룡상이었으나, 암용이었기에 내성적이었다. 반면 김재규, 김용욱, 차지철, 최규하 등은 덩치가 큰 사자상으로, 청룡상인 박정희 대통령을 극했다. 삼성그룹은 이러한 사자상을 임원으로 쓰지 않도록 허경영이 조언하여 노조 문제를 해결했다. 박근혜 대통령 또한 황교안 총리를 임명하면서 탄핵이 예정되어 있었다. 황교안 총리는 사자상으로, 대통령 권한대행까지 올라갈 수 있는 상이다. 사자상은 청렴결백하고 원칙주의자이지만, 관리자형이지 정치인형은 아니다. 경제 성장보다는 행정에 능하며, 장사를 시키면 이틀 만에 망할 것이다.
선조 임금과 이이의 십만양병설: 지도자의 통찰력
진정한 정치 지도자는 국민을 먹여 살려야 한다. 해외에서 돈을 벌어오고, 관광을 늘리며, 새만금에 수백 개의 호텔을 지어 국민이 잘 살게 해야 한다. 선조 임금은 이이의 십만양병설을 받아들이지 않아 임진왜란을 겪었다. 이이는 태평성대에도 10년 후의 전쟁을 예견했지만, 선조는 이를 미친 소리로 치부했다. 허경영은 25년 전에 이미 국민 배당금과 같은 공약을 내세웠지만, 당시에는 미친 사람 취급을 받았다. 그러나 만약 그때 허경영의 말을 들었다면 지금쯤 인구 1억 명, 국민 소득 5만 불의 세계 1위 국가가 되었을 것이다. 국민들은 소 잃고 외양간 고치는 민족처럼 한심하다. 허경영은 대통령이 되면 국민 배당금 제도를 즉시 시행하고, 국회의원들이 반대하면 국민 투표를 통해 헌법을 개정할 것이다. 또한, 전직 국회의원들을 포함한 3천 명의 국가 지도자들을 교육대에 보내 개혁할 것이다.
오병이어의 정신과 구사도
허경영은 죽은 사람을 살리는 예수가 아니라, 산 사람을 고쳐주고 살리는 사람이다. 5천만 국민이 배당금을 받으면 오병이어의 기적이 일어난다. 동양 철학의 ‘구사도(九思圖)’는 사람이 어떤 행위를 할 때 아홉 가지를 생각해야 한다는 가르침이다.

시사명(視思明): 사물을 볼 때는 밝게 보아야 한다. 긍정적인 마음으로 세상을 바라보아야 한다.
청사총(聽思聰): 남의 말을 들을 때는 임금처럼 총명하게 들어야 한다. 천박한 소리는 듣지 않고 좋은 것만 골라 들어야 한다.
언사충(言思忠): 말을 할 때는 충성되게, 즉 중심 있게 해야 한다. 상대방에게 행복을 주고 오래 기억될 만한 말을 해야 한다.
모사공(貌思恭): 행동을 할 때는 공손하게 해야 한다. 교만하지 않고 겸손한 태도를 유지해야 한다.
사사경(事思敬): 일을 할 때는 하늘을 공경하는 마음으로 해야 한다. 가게를 차리든 어떤 일을 하든 하늘을 생각하는 마음이 있어야 한다.
색사온(色思溫): 여자를 대할 때는 아껴야 한다. 큰소리를 내거나 함부로 대하면 집안이 망한다.
의사문(疑思問): 의심스러운 것이 있을 때는 반드시 남에게 물어봐야 한다. 모르는 것을 부끄러워하지 말고 질문해야 한다.
득사의(得思義): 얻는 것이 있을 때는 옳은 돈인가 아닌가를 생각해야 한다. 부정한 돈은 받지 않아야 한다.
난사분(難思奮): 나라가 위험할 때는 목숨을 바칠 각오를 해야 한다. 분한 마음이 생길 때는 큰 환란이 온다는 것을 생각해야 한다.

노인 공경과 복의 순환
노인에게 잘해주면 현생에 복이 온다. 지하철에서 자리를 양보하거나 노인을 돕는 것은 즉시 복으로 돌아온다. ‘결초보은’의 고사처럼, 노인을 도운 대가로 전쟁에서 승리하는 기적도 일어난다. 복권 당첨 사례처럼, 시부모를 극진히 모신 며느리에게 큰 복이 찾아오기도 한다. 젊은이들은 노인을 학대하지 말고 공경해야 한다. 허경영은 노인들에게 월 70만 원을 지급하여 노인들이 걱정 없이 살 수 있도록 할 것이다. 이는 노인들이 허경영을 지지하게 만들고, 돌아가신 노인들이 허경영을 돕게 할 것이다.
도덕 혁명과 사회 개혁
허경영은 도덕 혁명을 통해 사회를 개혁하고자 한다.

원칙 없는 정치: 원칙 있는 정치로 바꾸어야 한다.
양심 없는 쾌락: 양심 있는 쾌락을 추구해야 한다.
노력 없는 재물: 노력 없이 얻은 재물은 국민 배당금으로 돌려야 한다.
인격 없는 교육: 인격 있는 교육으로 바꾸어야 한다. 사서삼경을 가르쳐 어른을 공경하는 마음을 심어주어야 한다.
도덕 없는 경제: 도덕 있는 경제를 만들어야 한다. 대기업이 세금을 많이 내고 국민 배당금으로 돌려야 한다.
희생 없는 종교: 희생하는 종교로 돌아가야 한다. 종교가 건물을 크게 짓고 권세를 자랑하는 것은 옳지 않다.

허경영은 국민 배당금을 통해 국민의 기본 생활을 보장하고, 대한민국을 세계 10대 경제 대국에 걸맞은 부자 나라로 만들 것이다. 또한, 각 지역에 ‘국가 혁명 연대’를 만들어 5천 명의 장군을 임명하고, 선거 혁명을 통해 허경영을 대통령으로 만들 것이다. 국회의원 출신 대통령들이 나라를 망쳤으며, 돈 받는 전문가들이 아닌 진정한 지도자가 필요하다. 허경영은 국민을 거지로 만들지 않고, 국민과 함께 부자가 될 것이다.

허경영 강연 기록물: 도덕 정치 혁명과 국민 배당금

제1장: 정치의 본질과 국민 배당금

1.1. 정치의 목적: 백성을 먹여 살리는 일
정치는 백성을 먹여 살리는 일이다. 평화를 유지하기 위해서는 백성들의 삶이 안정되어야 한다. 이는 마치 예수가 백성을 먹여 살린 이야기와 같다.

1.2. 자본주의의 문제점과 국민 배당금
현재 자본주의는 세율 적용의 오류로 인해 부자들이 돈을 해외로 빼돌리고, 국민들은 의지할 곳 없이 살아간다. 이러한 문제를 해결하기 위해 허경영 선생은 국민 배당금 제도를 제시한다.

국민 배당금 재원:
개인이 번 돈의 99%는 국민 배당금으로 환원한다.
국가 예산 400조 중 200조를 활용한다.
화폐 변경을 통해 확보되는 지하 자금 900조를 활용한다.
배당금 지급:
모든 국민에게 연간 약 400조 원을 배당금으로 지급한다.
젊은이와 노인 모두에게 매달 150만 원을 지급한다.
65세 이상 노인에게는 추가로 70만 원을 지급한다.
기대 효과:
국민들의 기본 생활이 보장되어 인플레이션 없이 경제가 활성화된다.
젊은이들의 학자금 대출, 신용불량 문제, 사채 문제 등이 해결된다.
농민 부채, 서민 사채 등 모든 빚을 국가가 갚아준다.
국민들이 직업 유무와 상관없이 안정적인 삶을 영위할 수 있다.
자살률 감소 등 사회 문제가 해결된다.

1.3. 기부 포인트 제도
허경영 선생은 기부 문화를 장려하기 위해 기부 포인트 제도를 제안한다.

제도 내용:
기업이나 개인이 국가에 기부하면 기부 포인트를 부여한다.
기부 포인트가 높은 사람은 대통령 전도 대우를 받는다.
기부 포인트는 후손에게 상속될 수 있다.
기대 효과:
재벌들이 돈을 해외로 빼돌리지 않고 국내에 기부하게 된다.
국민들이 자발적으로 기부에 참여하게 된다.
기부 포인트가 높은 사람은 사회적 존경을 받는다.

1.4. 대한민국은 주식회사
대한민국은 주식회사와 같다. 연간 소득 400조 원을 국가 공무원과 정치인들이 독점하는 것은 옳지 않다. 국민 모두가 주주로서 배당금을 받아야 한다.

제2장: 인재 등용과 관상론

2.1. 박정희 대통령과 최규하 총리
박정희 대통령은 최규하 총리의 관상을 볼 줄 몰랐다. 최규하 총리는 사자상으로, 윗사람을 극하는 관상이다. 사자상은 부하로 두면 윗사람이 죽거나 병신이 되는 경우가 많다.

2.2. 박근혜 대통령과 황교안 총리
박근혜 대통령이 황교안 총리를 임명한 순간부터 탄핵은 예정되어 있었다. 황교안 총리 역시 사자상으로, 대통령 권한대행까지 오를 대단한 상을 가지고 있었다. 이는 박정희 대통령과 최규하 총리의 관계와 유사하다.

2.3. 사자상의 특징과 인재 등용의 중요성
사자상은 윗사람을 극하는 관상으로, 청렴결백하고 원칙주의자이지만 관리자형이지 정치인형은 아니다. 이들은 경제 성장보다는 행정 관리에 능하다. 삼성그룹은 사자상을 임원으로 쓰지 않는 비법을 허경영 선생에게 전수받아 노조 문제를 해결했다.

2.4. 지도자의 역할: 똑똑한 대통령
나라가 망하는 것은 참모가 똑똑해서가 아니라, 대통령이 똑똑하지 못하기 때문이다. 대통령이 똑똑해야 나라가 흥한다. 허경영 선생은 자신이 대통령이 되면 국민 배당금 제도를 즉시 시행하고, 반대하는 국회의원들을 처벌할 것이라고 말한다.

제3장: 구사도(九思圖)와 삶의 지혜
허경영 선생은 초등학교 입학 전부터 배운 구사도를 통해 삶의 지혜를 강조한다. 구사도는 사람이 어떤 행위를 할 때 아홉 가지를 생각해야 한다는 가르침이다.

3.1. 시사명(視思明): 밝게 보라
사물을 바라볼 때는 밝게 보아야 한다. 이는 긍정적인 태도를 의미하며, 상대방의 단점보다는 장점을 보려 노력해야 한다.

3.2. 청사총(聽思聰): 총명하게 들으라
남의 말을 들을 때는 총명하게 들어야 한다. 이는 임금보다 위에 있는 귀처럼 좋은 소리만 골라 듣고, 천박한 소리는 듣지 말라는 의미이다.

3.3. 언사충(言思忠): 충성되게 말하라
남에게 말을 할 때는 충성되게 해야 한다. 이는 상대방에게 기쁨과 행복을 주는 말을 하고, 험담이나 비난은 피해야 한다는 의미이다.

3.4. 동사공(動思恭): 공손하게 행동하라
행동을 할 때는 공손하게 해야 한다. 이는 겸손한 태도를 유지하고, 노인이나 약자를 배려하는 행동을 의미한다.

3.5. 사사경(事思敬): 공경하는 마음으로 일하라
일을 할 때는 공경하는 마음으로 해야 한다. 이는 하늘을 생각하는 마음으로 모든 일에 임해야 한다는 의미이다.

3.6. 색사온(色思溫): 여자를 대할 때는 따뜻하게 하라
여자를 대할 때는 따뜻하게 해야 한다. 여자에게 큰소리를 내면 집안이 망하고 사업이 부도날 수 있다.

3.7. 의사문(疑思問): 의심스러운 것은 물어라
의심스러운 것이 있을 때는 반드시 남에게 물어보아야 한다. 길을 잃거나 공부할 때 모르는 것이 있으면 주저하지 말고 질문해야 한다.

3.8. 득사의(得思義): 얻는 것이 있을 때는 옳은가를 생각하라
얻는 것이 있을 때는 그것이 옳은 돈인지 아닌지를 항상 생각하고 받아야 한다. 정치인들이 뇌물을 받는 행위는 옳지 않다.

3.9. 분사난(忿思難): 분한 마음이 생길 때는 환란을 생각하라
분한 마음이 생길 때는 큰 환란이 올 수 있음을 생각해야 한다. 분노는 가족 간의 불화나 사회적 문제를 야기할 수 있으므로 자제해야 한다.

제4장: 도덕 정치 혁명과 허경영의 비전

4.1. 5원칙 없는 정치와 양심 없는 쾌락
허경영 선생은 원칙 없는 정치, 양심 없는 쾌락, 노력 없는 재물, 인격 없는 교육, 희생 없는 종교를 비판한다.

4.2. 도덕 있는 경제: 국민 배당금
도덕 있는 경제는 국민 배당금을 통해 국민의 기본 생활을 보장하는 것이다. 대한민국은 세계 10대 경제 대국으로서 국민들이 부유한 삶을 누릴 자격이 있다.

4.3. 희생 있는 종교
종교는 희생 정신을 바탕으로 해야 한다. 거대한 건물을 짓고 신도 수를 자랑하는 것은 종교의 본질에서 벗어난 것이다.

4.4. 국가 혁명 연대와 선거 혁명
허경영 선생은 국가 혁명 연대를 조직하여 선거 혁명을 통해 대한민국을 변화시키고자 한다.

조직 구성:
전국에 5천 개의 소규모 혁명 연대를 만든다.
각 지역 사령관에게 별 계급을 부여한다.
목표:
총칼이 아닌 투표로 허경영을 대통령으로 당선시킨다.
국회의원 출신 대통령들이 망쳐놓은 나라를 바로잡는다.

4.5. 허경영의 역할
허경영 선생은 뺏지(국회의원 배지)를 달지 않은 혁명가로서, 국민을 거지로 만드는 정치꾼들과 달리 국민을 부자로 만들 것이다.

스크립트

삼성, 아 으 으 으 5 으. 오늘은 박정희 대통령과 최규하 총리, 뭐 박근혜 대통령과 황교안 총리와 도덕정치 혁명과 허경영이 관계에 대해서 강의하겠습니다. 어, [음악] 으 4. 안 했는데 4.

예. 아, 박 oo 아. 예. 4.

아, 그 아 4. 5. 에. 오형이여.

이어. 내가 하루에 전화를 한 5천 통을 받아요. 그거 엄청 아침 새벽부터 밤 12시까지 전화에 시달려야. 요새 전화가 한데 빼 더 많이 와요.

언제 고생을 합니다. 자, 이제 목소리 좀 살살 할게요. 5b. 어미 어.

뭐 성경에 나오는 이야기죠. 예. 어, 성경에 뭐 하는 이야기입니까? 예수가 백성을 먹여 살리는 이야기죠. 으.

먹여 살리는 이야기예요. 5. 그러면은 우리 정치도 정치도 그 우리가 평화를 유지하려면 이 정치도 평화가 되려면 은 배워 가짜 이게 배워 가짜입니다. 배워 백성들 입에 골 매겨야 돼요.

누구는 내고 누구는 안 내요? 아마 안 되죠. 어제 산 2. 그럼 1년에 5억을 번 사람, 1년에 50억을 본 사람, 1년에 5천억을 번 사람, 1년에 5조를 본 사람 있어. 그러면 1개 일이 이렇게 볼 수가 있습니다.

개인이 이렇게 볼 때는 1년에 가지고 할 수 있는 3 환생이 좀 있어야 돼. 그래 가지고 요렇게 번 돈은 거의 99%가 국민 배당금으로 가야 돼. 안 가야 되는 거예요. 이 자본주의가 이거를 인정해 버리니까 세율을 잘못 적용하니까 부자들이 돈을 해외로 빼돌리는 거예요.

R. 그리고 국민들은 그 의지가 되어 가는 거예요. 2. 예수가 나사로라는 사람이 죽었는데 나사로야 나와라 하니까 무덤에서 나와 안 나와요.

그거는 기적도 아니에요. 기적. 진짜 기적은 105판 사람을 먹이는 거 맞습니까? 맞습니까? 2번 사람은 그냥 죽은 대로. 나도 만해는 거야, 맞으니까.

맞습니까? 살아있는 자기 자식들이 남처럼 못 먹고 고생하고 학교도 못 가고 굶는데, 이런 걸 보는 부모의 심정 이해가 안 가요? 때로는 그래요. 내가 옛날에 우리 부모들은 자기는 안 먹어도 자식은 먹어야 마음이 편하니까 그렇게 여러분은 공부시키고 대한민국을 원으로 이렇게 해서 그런데 이렇게 병으로 죽은 사람, 이거를 예수가 살렸다 해서 이것을 사람들은 기독교 믿는 사람들이 이걸 대단하게 찍어 않죠. 아, 대단하게. 영어보다 대단하게.

처한 츠 예 앉힙니다. 이거는 5명이 11은 한문이 있어. 마지막 요. 메인에.

근데 이거 연맹 합니까? 아니에요. 사람을 살린 기적은 더 대단한데, 살아있는 사람 입에다가 밥 주는 것보다 백 배나 합니까? 그래서 이 정치는 잘해야 되는 거예요. 국민들에게 요런 사람은 오션을 가져오면 노예 그러자 끄세요. 왜 이런 거 너무 많아.

그러니까 이 사람은 여기에서 일부만 가져가도 이것을 기고 안에는 기고 기분을 했다는. 여기서 이혼이 4조 5천을 기부해 오고 이문희 일정만 가지 같다면 4조 9천에 대한 기분으로 1만 주죠. 내가 때가 되면 기고 한번 뭐지 줘. 그 포인트 기운 포인트를 줘요.

이 포인트를 주면은 이 포인트가 이 자기 백조 다리. 얘는 나나의 대통령 전도 대우를 받아야 알겠습니까? 그런 기운을 많이 하려고 해, 안 해? 재벌 보면은 여러분이 그냥 고개 숙이는 거야. 저 사람이 기운 포인터 가지게 엄청 높은 사람이야. 끊겨로 구상 요 가겠어요? 못합니다.

그 산 차관 어라 못해요. 그 사람이 형사 문제가 생겨도 독해 가지고 우리를 내게 사니까 그닥 자원들을 하겠어요? 안 하는 거예요. 이래서 대통령이 정치를 올바로 하면은 국민들이 돈을 서로 기부. 하려고 그래.

그리고 이거는 키고 보인 터는 9 손 한테 넘길 수가 있어. 대대로 걸쳐 사람 아버지는 재산을 얼마 늘 국민 돼서 기부한 자다. 기고 포인트 20만이다. 그런 대단한 거예요.

그래 그래. 그런데 일반 사람은 끼고 볼터 일도 안 돼. 이 식도 안 돼. 그가 비교가 되지.

이렇게 나는 대통령이 되면은 이 기부 포인트 조세제도를 완전히 응력의. 그래서 국민 배당을 실시해. 그렇게 김군 배당은 기복 포인트에서 도 오고, 국가예산 400조 에서도 여기서 이 백조를 해결 가지고 또 여기 보태 줘. 그럼 여러분들한테 일 년에 한 400조 정도를 배당금으로 모아줄 수 있어요.

그러는 집에서 놀고있는 젊은이 든 노인이 듯 한 달에 150만원 게 통장에 꽂혀 모든 사람이 그걸 받아야 되는 걸. 여태까지 못 받은 거야. 그런데 이 사람 있어 메는 이 사람들을 이대로 가져와서 이 사람들이 쓰고 국가에선 4 백조를 국가의 공원들이 씀 에는 인플레가 없고 국민들한테 5월 느껴 가지고 나눠주면 이 플레이가 생길까 안생겨요. 그 전부 거짓말이야.

말씀이 가 않습니까. 그래 때문에 여러분들이 써야 될 돈을 제 때 까지 범 뚱 한 사람이 쓴 거야. 여러분들이 월 150만원 받아야지. 왜 우리나라 돈이 약 5경이야.

우리나라 재산이 그런데 국민 한 사람당 얼마를 고가의 및 깨어나세요. 5천만 명이 간단하게 사람은 쉬 거기야. 그렇죠. 그러면 직구가 5 식구다.

그럼 오시면 매겨 낫죠. 그럼 이거 50억 에 대한 행이 자일 푸름 해도 얼마야. 무산 이해가 줘. 그러나 국민들은 배당금을 받아야 대한 받아.

이게 대한민국은 출시 기사 맞아 맞아요. 주식에서 대한민국 일 년에 소득이 400조 야. 근데 요거 를 국가 공무원과 정치다 다가서 맛은 이거 안 맞습니다. 이거 [음악] 대한민국 국내에 농사에 공부하고 세금 것 을 달고 1년 번 돈이 야 근데 이 주식에서 대한민국은 맨날 대사가 기만하지 없는 사람들 10월 사람들은 전부 농토 막 농협에 다 들어가 버려요 노 예배 저당 잡혀 있어 이자도 안 돼 농사 집 아이 그거를 나는 대통 되면 100% 국가가 이런 돈으로 100% 원금을 갚아 준다 이 말이야 알겠습니까 이렇게 농민의 비제 100% 없어져요 그 다음에 또 어떤 빛을 없애주는 야 서민들 빛 사체 은 abd 100% 이런 돈을 가지고 4 아는데 이건 무슨 돈을 하느냐 대통령 대우 나서 화폐 변경을 해 화폐 변경을 하면 은 지하 자금이 9 백조가 나와 무사히 제조 요거 가지고 요거 다 갚아 버리고 다 갚아주고 5이상 심을 저장될 비서관에게 이자 내고 있는 사람은 전부 갚아 줘버려 다 원 놈이오 뭐 이유가 없어 알겠습니까 그 다음에 o 2상 시험이 장을 쓰는 강하게 뭉치 빚을 지고 있는 사람들 아파트를 접해서 돈을 1 쓰는 사람들은 이자를 국가간 되죠 그러니까 이자 댈 일이 없어요 알겠습니까 이것은 한 번 만 하는 거야 내가 대통 되고 나서 한번만 그러면 여러분들 젊은이들 대학교 다니면서 친히 캐서 께서 수상 없어져요 젊은이도 신용불량 가에 계속해서 법성 사채 이자 행사 님께서 께서 업소버 내의 잔인 사람이 있어 없어 없어 그러면 국민들이 도움 배당금 2월 152 돌아오고 60세 65세 이상 만 70만 씩 들어와 그러면 빛 억지 2잔 나가지 배 라면 떠오르기 사실 있었어요 사람이 직장이 있던 어떤 불안하지 않아요 그냥 책을 부터 나가서 일하고 왔는데 한달 벌어 봐야 그 답다는 검은 빈털터리 오 그래 또 하다가 몸에는 권력만 남아 어느게 참고가 없는 거야, 이런 걸 반복하다 보면 여러분은 권력을 만들어요.

그러면 희망이 없어요. 저 마술이 감 않습니까? 이거를 해줄 사람이 대한민국 역사상 없는 거예요. 이거를 국민 배당제라고 그래요. 국민 배당제, 국민 배당제.

예, 그래 이게 뭐야? 3세가 이야기 아닌 사회 보장 제도야. 사회 보장 제도. 아무리 일을 시켜도 그렇다고 이렇게 주면은 일을 안 하냐? 일을 더 잘해요. 직장 다니면서도 콧노래가 나와.

한 달만 있으면 통장에 돈이 들어와. 사장한테 월급을 못 받아 보게 자가 열연 애써. 1년 동안 월급을 못 받았는데 뭐 받아 달라는 여자들이 있어요. 그런 사람들이 나한테 막 부탁을 해.

중국에서 온 여자들인데 식당 가서 일해. 식당이 많아 가지고 1년 동안 월급을 못 받았어. 그러면 나한테 그 좀 받게 해달라고 사정하는 사람들이 많아요. 그런 사람들도 배당금 받아야 마다.

아, 아. 그러니깐 사람이 사람 대우를 받아 가면서도 밖으로 다녀야지. 자비도 없이 돈과 도 다니다 보니까 지적 아니고. 그래서 우리나라의 자살률이 대학생들이 사체 의자에 등록금 사채리 잠옷 내 취업이 안 돼.

신구가 대로 빌려 써서 이래가지고 대학생들이 자살한 게 실 게 일이야. 4, 50대 자살 세계 일이야. 이것을 저점 키드를 즐기고 있어요. 마스미가 맞습니까? 됐어요.

아무리 낮아도 죽은 나사로를 예수가 살렸고, 아무리 그래도 오미영 2억 떡 다섯 개와 물고기 두 마리를 가지고 5천 명이 모였는데 그 사람들에게 밥을 좋은 거 먹이 좀 그것이 진짜 1 따이 것 같아도 엄청 남기기 그러고 개념은 대통령이 때문에 국민 배당제라는 이런 오병이어를 가지고 국민들에게 다 목에 살 수 있었어요. 아, 개울이 걱정이 엄청이야. 싸우려 가서 아빠 땡기는 게 내 더 잘 보구 예. 그런데 사람들은 애플이 급증 없애는 길이라고 했냐, 말도 안 되는 소리죠.

내가 이하와 넘는데 마음이지, 왜 내가 받아 이를 조물딱 눈이 갔다 닦아서 왜 하는 거예요? 교수님도 안 하는 것입니까? 아, 내가 일을 하던 말던 우리 국민이 받아 기회를 또는 조회하실 수 과 공장 무당 자기가 이름 시험하고 마누라로 놀러 다닌 질문 단연 뭐 이래 가도 무난하지 않아. 그저 아들 집에 가도 대우 가져와. 왜 앱 오심 알집 아버지가 죽을 때까지 나오니까 또 65 제가 너무 진심 1씩 제외할 250원 나오니까 아우디 없으니까 그냥 그래요. 그러면 자식들도 살기가 좋아요.

그 막 뽕 에다가 어머니 아버지 용돈까지 다 깨 되고 생활비까지 때 되고 엄마 음 제 양 논의해 입원하고 60만 하실 때 내봐. 그래, 아무리 그러나 그를 있었어요. 아, 무지 무 이야기 어려워요. 난 그런 걸 다 알아.

하늘이 사람을 쓰려면 하늘은 자랑을 하며 에서 내면은 이 사람 멀리 옹박 놓일 더한 너의 용광로 너가 어려 안 돼요. 꼬리로 빠지고 언가 국민의 내상 관리 했죠. 그날은 걸 아마 난 몰라요. 조금 할 때부터 한 살 때 엄마 음 제 5조 남을 잘 먹고 자라 다리 밑에서 태어나 중량도 그것도 괴물의 잘라서 어디서 친구를 보내.

그렇게 해서 거 아니고 야방 중학교 약간 못 할 거 쳐 받게 돼서 부탁을 차서 안경을 떼어 그 다음에 잘 그냥 목자들 스님 아들 2배 첼시 아 될 그렇게 상대하면서 아래 관계없어. 지금만 반 옷이 가요. 그중 목적이 내달 하다가 그 중심지가 아주머니가 자기야 를 좀 보다 했는데 식사시간에는 대단하고 낮에는 그 아직 얘를 봐. 이게 꽤 해외보다 봐야 되고 해야 될지 울어버릴 거야.

그러니까 지금 없지. 하지만 이거 아냐 뭐 뭐라고 그랬어요? 너 해를 본 내 해를 이지. 모르다 그래요. 관세 찾아서 나중에 찾았는데, 좋게 사실 그 중 목적의 잊지 말라 소리죠.

그냥 그래요. 자막 앞쪽에 받을 거야. 그만 곳엔 했기 때문에 국민들의 에러를 알아 몰라요. 아, 그런데 왕국에서 만큼 지금 대통령이 그걸 알 수가 있나 없나 멈춰요.

그래서 우리는 그분을 이해를 해야지. 그런데 용광로에서 자란 호갱이가 나타나면 이제 그런 식의 금수력 신사야. 저리게 알겠습니까? 지금도 우리나라 대통령 후보 중에는 앉았지, 검수자들이 많아. 맞아, 맞아요.

도지사 출신도 검수자가 있을지도. 아버지가 국회의원이고 그 아들이 국회의원이야. 뭐 아주 잘 나가는지 자식들이 대통령 됐다고 설쳐. 그 사람들이 여러분한테 배당금 불사가 중요할까? 어, 대기업은 세금을 더 많이 걷어.

내가 형을 자기들의 지역의 예산 건설회사가 부정하려고 뺏아 먹으려고 할까? 그거나 연구하는 사람들이요. 맞습니까? 나는 아마도 헌해요. 내 아들은 하나의 임무를 하늘에서 내려면 그 용광로가 무지무지 더운 용언 되어가지고 그냥 지나가는 어린애가 파고 눈물이 나요. 요 많은 꼬마 봐도 나는 제 나이에 엄마가 문제도 없이 항상 독방에서 혼자 자랐는데 제가 지금 만큼 싸움을 얼마나 불안할까? 저 유치원의 가방 메고 초등학교 가방 메고 걸러내지 모습 보면 눈물이 나요.

왜 저의 엄마까지 구도 부문 사원 하고 언제 제가 고암 들어갈지 제가 제안할 가지고 엄마가 양육권을 달라, 아빠가 달라 샀고 그것이 의지하는 생태 때 그 어뢰를 뒷모습에서 눈물 안 나요. 지금 시대가 이렇게 살벌해. 그 사람들 이게 150에 식과 주면은 보삼 2, 3 문질러 주도록 말씀이 깜 않습니까? 나를 살게, 국민을 살려 줘야지. 그 어린애가 무슨 죄가 있어 다음 아까는 돈 때문에 사 오는 거야.

그러니까 저도 앞에 어려움들이 원하는 쏟았는데, 나는 눈물이 나요. 그럼 나 몰래 가서 눈물이 나와. 그중 고등학생들, 그게 자기 엄마 아빠가 지금 어떤 시적이고 제가 아파 쪽으로 가야 될지 좀 가져 가지 않을 수 없잖아. 그런 애들을 이렇게 쳐다보면 눈물이 나는 대통령이 우리나라에 나와.

대한 건은 말씀이 않습니까? [박수] 그래서 국민 배당금은 무서운 힘이 있는 겁니다. 앞으로 우리나라 내보고 허경영 씨가 대통령이 되는 예산이 여기서 너 뭐냐? 그 따 웃어야 하는 사람이 있으면 나한테 데려와. 요당 자에 예산 400조, 200종 와서 모델. 자, 교도소 넣는 제 수달.

교도소는 교도소가 호텔이래요. 으, 자원부 벌금으로 해. 그 연관 100종 의자와 안 모 때문에 시계의 회장을 잡아주고 자막 너도 호텔보다 도정 대학병원에 가서 도 있어. 말씀이 깜 않습니까? 차라리 잡아 놓지 말고 돈으로 달라 그래.

돈으로 벌건 1조원 어때요? 아, 그걸로 그날로 병 고지라고 써. 빵이 좀 어. 그 사람도 좋아해. 그냥 경찰에 오기 전에 내일 좀 해야겠습니다.

그러면 그냥 그냥 약식으로 테리 안 나와. 맞아, 맞아요. 아, 그러니까 국가가 돈을 벌어서 어쨌든 국민들에게 논할 역 울 아라고 국민을 볼모로 잡아 가지고 담배까지 놀려 가지고 뭐 돈이라도 거 만드려고 벨 짓을 다 해요. 에, 화이트닝 이것만 해도 오래 줘야 2대째 소원 한 번 300조.

그나마 그 회사가 또 허 액년이란 이름이 이게 왜 필요하냐? 이어 개년아, 이름이 앞으로 전 세계에서 작용해 있는 내한을 고 1을 통해 허 개 격론을 한번 보겠다고 와요. 이게 1년에 100만 명 이상이 몰려와. 그래, 인천 하게 구조로 확 몰려와. 그런 우리나라의 국민.

소명이 10만 골까지 올라가고, 어떻습니까? 이 갱년기라는 눈 때문에 1년에 우리 소득이 10만 달러까지 올라가고, 우리나라 관광객이 세계 1위가 돼요. 그리고 전 세계 고래가 괜찮아 하므로 와 몰려오고, 부산, 암 있지, 저 어디요? 그 5, 4만 개가 있는데 어디죠? 아, 보내, 안개, 새만금이지, 새로운 오렌지 만개가 있다 이 말이야. 어, 왜 가? 이 새만금은 만 자에다가 돈 검 자, 맞아요. 그러니까 신방금 이제 새만금이니까 신망금이라고 합니다.

한번 노를 10만 거냐? 새로운 망금 행위 더 우는지 지역이야. 그쪽으로 그냥 외국어 4 있죠. 1 몰리고, 내가 대통령은 그쪽에 가져와 수백 개를 들었어요. 왜 우리는 앞으로 공장으로 먹고 사는 시대 가진 하세요? 우리는 관과 허경영을 만나고 없는 사람만 해도 먹고 사나? 그런 앤 소망 계획안을 해다가 그러져 가.

1년에 수천 대가 와 가지고 사람을 쏟아내고 싫고 가고 하니까 우리나라 경제가 그냥 확 살아나면서 허경영 한번 보고, 전 세계 대통령을 전 세계 가지고 와 가지고 한 다시 기다려야 돼. 알겠습니까? 으, 그런 때가 뭐지 않았어. 그래서 이 5명이 11은 성경이 내용도 우리 정치인들이 이걸 본 받아 이제 개정 치른 그것을 잘 바로 매겨 주는 건데, 지금 거의 실패해지해. 그래서 여러분 가격 제가 1500조야.

짜 보세요. 박정희 대통령은 책이야. 총리의 관상을 볼 줄 몰라요. 최규하는 사자상이야.

사자상은 부하 웃음 해는 그 사람이 죽어에 죽든지 병신이 되는 게 뿔 중에 하나요. 그런데 저 사람을 쓸 때 나는 반대했어. 왜냐? 최와 관장은 사자야. 박정희 대통령은 총용이라.

총용상 이사장상 얼스 메는 김재규가 사자상 이유. 이 사자상 자지 자리가 사정상임. 사람들이 밑에 사자, 김용우 기가 사자상이 전부 밑에 사자들이 이걸 그려. 거기에 중 용이라는 덩치를 조그만 사람이 뺀 참 빨라 가지고 앉아 있는 거야.

왜 박정희는 여자 상의 야? 정령은 청룡인데, 암 용의 압력, 숫놈이 아니고 암놈 용이야. 그러니까 내성적인 찌, 조용하고 그런데 이 놈들은 이 사람들은 덩치가 커요. 어, 이정 김재규나 김용욱이나 차 재처리나 체계화 등 찍어 안 거에요. 이 큰 사람들이 사셔야 사자와 청명한 상급이야.

그러나 보세요, 김재유도 막장 일쑤, 김명훈, 긴 주자 찾을 도, 김재규는 그리고 맞아 마세요. 6, 5번가 정보 이게 박정일 죽이는 데 최선을 다하는 사람들이야. 말씀이 까만 쓰니까 그러니깐 삼성그룹의 1절 회장한테 앞으로 노조가 없애는 사자상을 쓰지 마라. 사자상을 임원으로 만한 쓰는 오전을 안 생겨.

그걸 행한 회장 할 때 영향을 줘. 삼성그룹의 노조가 있었어요. 써. 려.

내가 대통령의 우리나라는 노조는 1년 이내에 싹 없어진다는 서린다 것 뿐. 대통령이 기업 회장 * 모아놓고 야, 이거 요런 사람 쓰지 마. 인사 지키기 되라고 모든 사무소 됐거든요. 얘 합니까? 세상 콘트롤 않은 시간 중 모기야.

4 모르는 사람은 맨날 참 많이 기댄 거야. 참모 기대다 가 망한 사람이 누구요? 참모 키 대다가 우리 조선 시대 망한 나라. 참모는 똑똑하면 나라가 망해요. 최 순 시리가 똑똑한 과 거래가 망하는 거예요.

항상 대통령이 똑똑해 말씀이 감 않습니까? 선조 임금이 이선 요임금 임금이 아 주문했어요. 맞아, 맞아. 그러니까 똑똑한 사람이 많이 나와. 누가 나와요? 유성룡, 유성룡 마모 이율로 있었어요.

그 다음에 이 순식, 권율에 뭐 가죽 당대 대단한 인물들이 나와 가지고 이 사람한테 크 조언을 해. 맞아. 말 그게 1 고기 삶과. 마마 신전 안에 임진년에 일어납니다.

아니, 당신은 뭘 보고 10년 만에 인간 아닌 한다는 거예요? 임진년에 가 * 힘 진 외 랑이 일어나면, 당신이 뭘 본다 가올 10년 후에 인정이라는 연질 년 현재 일하던 일어나. 그거 임금이 그러니까 삶과 마마 꼭 일어나니까 지금부터 군대 식만 명을 쥔 돼 가지고 훈련을 시계가 됩니다. 그렇지 않은 임진년의 3 까마 가 도망을 가게 돼요. 딱 그러니까 열은 죄송 넌 음 저는 몸을 당장 쳐라 끌어모을 저까지 내조 잠을 있어.

맞아 맞아요. 그게 뭐요? 실 마냥 백로 냐 10만 명의 군대를 지금 기대 2. 그런 그때의 선조 대하의 이이 율곡 이이가 이야기 했을 때는 선조가 잘 나갈 때야. 아주 태평성대야.

태평성대인데 내가 25년 전에 결혼하며 이루어 주겠다. 에라 무상 점 말해준다 이 말 해서 안 했어요. 예. 이때는 미친 몸매 아 이게 그런데 이 때 조선은 지금 인구 절 얘기 안 돼요.

지금 길거리 해 봄이 오려고 빼고 기울입니다. 이게 친 이십 년 전에 호갱이 공유하기 빨리 응 게 아니야. 그런데 여러분들은 그게 알려 다이. 그래 내가 소 곳에 피를 좀 하시고 당분간 아 고재 돌도 마시오.

그러니까 이 을 고 2가 이야기 했을 때는 태평성대인데 10년 후에 전쟁이나 안 되니 이상을 2 나비목 인 옳은 소리 두드리자 박아 줘 내 쫓아 거야. 그래 이걸로 이가 댐 당했어요. 근데 호갱 저희가 그 당시에는 미친 놈이야. 맞아 맞아요.

근데 그때 이걸 했음을 25년 전 했으면 지금 인구가 1억 명 남 아마 국민 소득이 5만 불이야. 세계 일이야. 그리고 자 물어보세요. 근데 여러분들의 요구를 아주 허경영 처자식 저게 뭐를 공장이 저렇게 암성 아냐.

웃기는 말 써 앞서 길을 몰라서요. 소 잃고 외양간 고치는 민족이라 여러분은. 한심하기 짝이 없었어. 두 분이 총리를 할 때, 두 분이 죽는 게 예정되어 있어.

이 운이 축복하는 두 분이 대통령 권한대행이 될 수가 있나? 안 돼. 이분은 관상이 사자상이야. 반드시 윗사람을 극하는 거야. 그래서 최규하, 사기 하극상이야.

하극상, 사기라 말이 맞아. 맞아요. 그래 삼성그룹은 절대 이 사자상만 모습 해. 그래 면담할 때 딱 이 사원들 입사할 때 사자상은 딱 빼내 버려.

그 삼성그룹에는 사자상이 한 명도 없어. 그게 내가 만들어 놓은 비기야. 그때 내 나이가 10년 된 살이야. 그러니 여러분들은 [박수] 정진교 여기가 고생한 이유는 노조 때문이에요.

맞아, 맞아요. 허경영 씨, 번째는 급수가 달랐지. 정규직은 오류의 시작해 가지고 말도 못하게 고생입니다. 만약에 그 이해의 내가 그 양반 양아들 있어서는 노조가 없겠지.

그러니까 대한민국을 부자로 만드는 것이 는 주목해야. 그런데 내를 그 자리에 아직 여러분이 안 넣어 주니까 못하고 있는 거야. 마수 찌가 안 맞습니다. 자활 박근혜 대통령이 왜 이번에 탄핵이 되느냐? 총기가 사자 3이야.

사자 3. 황교안 총리가 사자 합니다. 황교안 총리가 대통령 권한대행까지 뽈락 알아. 그렇게 대단한 상을 가지고 있다.

이 뭐 다 이해가 지오. 그러니까 박정희 대통령이 최규하를 두면 안 되는 거 같이 박근혜 대통령과 황교안을 그런 관계가 되어 있다 입니다. 그러니까 그런 일을 안에 이미 알고 있어. 이미 사회 될 박근혜 대통령은 4년 가면 촛불 시위, 경제 파탄, 달에 청와대 그댄 구판 내가 이야기해서 아르츠 했습니까? 안 했습니까? 아, 돌아온 그가 대통령 되기 1년 2개월 전에 공화당에서 16번째 꼴찌 한때 내가 더 루프가 대통령이 된다고 그랬어.

에 대해 생방송이 나오지. 얼굴을 딱 보니까 미국의 대통령이, 야, 그래서 트럼프 대통령 후보가 만들어요. 헉, 6, 유이가 미국의 대통령을 밀어 버렸어. 분이 떨어질 걸 돌리고 돌려서 누워 버렸어.

그래, 지금 세계 정치는 허경영이가 서서히 움직이고 있다. 또 박근혜 대통령, 그래서 박근혜 대통령이 황교안 총리를 임명하는 순간부터 탄핵은 예정되어 있던 그 일로 하고 있던, 꽤, 이분 돈 밝히는 사람 아니에요. 뇌물 먹는 사람 아니야. 뇌물 먹으라고 살지 마.

사자상들은 곡이 시켜요. 김재유 대통령, r 길을 택하지 않아요. 괴물의 은 나면 대통령 때도 되고요. 자유 절 마찰 걸려, 불의의 조금도 걸려 가잖아.

자, 제일로 교회 장로입니다. 맞아, 맞아요. 그러니까요, 막 금도 부위를 실외, 뭐 박정희 대통령도 그렇지만 이 사람들은 원칙주의자야. 그래, 내가 제 특정 있어요.

사상은 묻질 않아. 그늘이 져 있어요. 묻지 않아요. 그때는 위에 사람이 이때 정리라, 삭삭 우산을 대통령이 잘 돼요.

뭐 다 이해가죠. 총리가 대통령보다 무게가 더 있는 거야. 예, 박정희 대통령, 제가 중이어서 있으면 제가 중리 무섭 있져 졌지요. 지구 따지면 사람처럼 보여.

총리가 무게 어디 있는 거야? 뭐냐, 그냥 그래요. 안방 쪽 인해 도면 덩치는 조금만 됐겠지 말라가 주제가 이만한 것도 그래, 그래. 그리고 사자상이, 인상이 또 사자상이 것이잖아요. 그걸 제가 좀 이어 짓지마 많은 박정희 흔들려, 흔들려.

그래, 그래요. 그러니까 그런 것을 사람들은 모르는 거야. 그래, 내가 이미 지나간 일이니까 이야기 해준 거예요. 그래서 이런 사람들은 청년 결백하다, 청렴 결백.

아무리 중학교 때 친구가 차서 받아낸 일이었어. 원칙대로 해. 그러니까 무슨 형이야? 관리자 형이야. 정치인 형은 아니야.

알겠죠? 그러니까 이 사람들이 제일 못하는 게 경제 성장, 왜요? 이런 가방 적이야, 맞아. 나 돼. 아, 사랑 관리랑 사이징 하고 모집 막 되지만 주식 이야기. 그래야.

그러나 진정한 정치 지도자는 국민을 먹여 살려. 국민에게 그래야. 해외에서 돈도 벌어 오고, 뭔가를 관광을 늘리고, 새만금에 마음을 열어 갖다 놓고 가지로 500개 나갔다 논하고, 우리 국민이 잘 살게 클 수 있다 이 말이야. 그렇습니까? 그렇습니까? 그런데 제 교안 총리를 장사 시키면 이틀 만에 망해.

아, 일단은 잠깐 시기만, 일단 많이 망해. 뭐 나야 알겠죠? 만원에서 뭐 10, 100 얼마 받아요? 거야. 이걸 많이 나오지만 2분법이 다 이 거야. 그래서 않을 거예요.

그러니까 일체 공무원 스타일이지, 정치 스타일이나 삽화 스타일이 아니라. 내가 황교안 총리는 깨끗하다. 그런데 사자상이 야. 말은 안 해도 국회의원 할아버지가 되더라도 눈도 까다 아니에요.

아, 누 국회 앞에서 카르고 시켜도 한국의 내 몫 짓이오. 비록 알려 있어. 그러고 싼 건 꿨어요. 그냥 눈도 까딱 안 해.

사장 앞에서 독해 데려왔다 받는 또 까닭 1. 아, 그래 그래. 왜 그래? 사람은 급수가 있다. 급수가.

사람만큼 급수가 많은 게 없어요. 알겠죠? 그래서 박근혜 대통령은 황교안 총리를 임명한 것이 결국은 나가게 돼요. 나가 및. 그래서 내가 이것은 다 있는 분들이지만 있는 그대로 이야기.

정맥 완 성. 그러니까 이분은 말단에서부터 검사에서부터 대통령까지 올라가는 거예요. 근데 대통령은 못해. 대통령은 장사 실력이 세례 없어야 돼.

근데 이거는 외교와 경계에 방점이 야. 뭐야? 행정 행정의 고수량. 그렇죠? 그러니까 이분은 총리와 대통령 권한 대행까지는 올라갔지. 이분도 맞아 날이라.

대통령이 되는 날 쪼갠 연어와 전화에 나타나 빠에. 어쩐지 그녀가 내 와 존 말할 때 대로와 하는 당신 말이야, 괜히 1기 고 해서 당시 부정이 안 했는데 부정한 것을 우리가 소설 3에는 당시 그대로 지폐 리나 가면 끝이야. 다시 꼭 그렇게 소설 써야 되서 종말을 떼고는 쪽으로 내려와 열기가 알았읍니다. 소설 쓰지 마세요.

으 아, 나는 가문을 아주 중요시 하는 사람입니다. 나를 형제 공직자로서 한번도 나쁜 짓을 할게 없으니까 우리 최씨 가문 을 절대 없다 며 하지 마시오. 조용히 내려 하겠어. 왜 나와서 안 나왔어요? 그렇습니다.

그렇기 때문에 이런 사람들은 대통령 대리 까지는 올라가는 거야. 고 나한테 여기도 코난 대 까지 올라갈 알겠죠. 근데 최 교회가 우리나라 경제를 살려낼 수 있을까? [음악] 뭐 사이에요? 경제는 박정희 대통령 하든 청룡 장이 살리는 거에요. 제 총령 원재료를 많이 불이 안 버려.

아 마 부름이 하고만 무게가 뜨게 하고 재질로 버려서 결을 살려 야. 근데 이 사람들은 남들이 행한 재료를 관리하는데 만 이룰 수 있는 사람 알겠습니까? 그래서 박근혜 대통령이 원 내 몸은 이미 정해져있다. 빨려 줘. 그래서 사물을 볼 때 우리나라 경제를 볼 때 아 요 를 개정해 졌구나.

그거 우리나라 경제와 어 내 앞으로 되게 주식 시장이 어떻게 돌아갈 거고 것은 정책의 파타야 옳고 얻은 달의 4개월 거죠. 크기 내다 말이야. 그게 호갱 됩니다. 알겠습니까? 거기 가 신하가 선조대왕에게 같은 땐 신화가 윤승용 이 울고 이순신 권율 아 대단한 조선시대때 침대 시각을 그대로 믿는 사람이 어디까지 도망가요? 흰 6가지 도망가 이냐 오늘 저희 쉬던 선적 아무 깜 을 건너 레게 안전하지 않을까? 인근 이거 경우 너의 시선 조가 개가 밑에 여성 여기가 아 아무 깐 끝내고 한번 백성들 앞에 다시는 못 나타납니다.

그래도 좀 불안하다며 평양까지 올라왔는데, 금방울 까야 이상이 이런 사람이야. 그렇습니까? 그랬습니까? 그리고 이 선조인 거니, 아무리 서인국 음이 또 봐야 돼. 신화 똑똑해야. 실험한 똑똑하면 나라가 망해.

이 나라가 망하면 똑똑한 지나가 많이 나와요. 맞아요, 맞아요. 박근혜 대통령도 밑에 이 똑똑한 사람이 있었어. 최소 주 1회 달리 독도 하자.

똑똑한 사람들이 옆에 말고도 있으면 그냥 가는 거예요. 알겠습니까? 누구 똑똑해야? 대통령이 똑똑해야. 거기에 회의가 대통령 되면은 여러분, 이런 신앙을 한테 물어봐야 될까? 물어봐야 될까? 쓸데 많이 해야 할 필요 없어요. 여러분들 국민 배당금 대통령 데 그 다음 다른 뜻이 랭이 에 뭐 또는 국회에서 통과가 안 돼.

그러면 대통령 선거 때 db 에 딱 나와서 나는 여러분한테 국민 배당을 줘야 되니까 이 범을 지금 300매 국회 안 해줄 거니까 부득이하게 내가 대통령 되면 한 달리의 이상 깨 음을 선포 해서 현행 헌법을 바꾸는 데 거기에 이를 다룰 자는 용서하지 않게 다. 그리고 국회의원 300명 은 국가 지도자 증식이 올 때 다시 지금 해야 된다. 그래서 아, 그렇게 하는데 그 사람 국민들이 허 개념을 고 10% 당선시켜 주면은 그 사람들 잡아 넣으라 소리마저 아파 자. 아, 물음을 괴로와 있었어요.

oslo 대통령 당선 대부분 한다면 다 국회의원은 해외로 도망 가기 시작할 거예요. 아, 아, 그러나 적시 춤 검지 야. 주 검지 끌면서 고 300 말고 그 앞에 붙게 한 사람 한 사람 맞이한 3000 위 9까지 도장 중심 꿰뚫어 가. 300 내가 지금 무슨 교육을 하겠어요.

그래 한 거야. 그래도 3,000 매 게살 생부를 미리 만들어 난 거야. 내가 우산이 알겠습니까? 전직 국회의원 몇 번 한 사람과 저는 아직 오이지, 내 손안에 그러면 그 3층 명의 국가 지도자 중에 교육대 들어가지 길거리에 있는 깡패를 다 화내지 않아요. 알겠습니까? 그거는 저희도 1 대통령은 길바닥에 있는 금, 인생들 생활이 어렵고 배우고 무식해서 그냥 술을 먹고 추정해 나버리고 이런 감자 반 했어요.

그런데 뭐해서 자반 얼른 대가리를 잡아내, 대가리를. 아, 뭐 하지 않겠습니까? 그겁니다. 그거는 졸장군이 않은 일이야. 진짜 대장군은 때까지 들을 사업자 번호 이제 그래 가지고 잡았다가 돌려 이제 6에 올릴 음식의 알겠습니까? 그래 가지고 뭐 개월에 4개 반 있고 국회의원들이 물구나무서기 하고 그냥 버튼을 8, 4 국민 여러분들이 걸 봐야 돼.

아, 안 될 테니까. 그리고 또 대통령이 연말 연시 읽어봤는데 선물을 보냈는데 건조를 안전 직군에 올려 밖에 지금은 가라 이 거야. 갈아입어야 그냥 잡아 땡기면 가니까 그래야 그래요. 그런 금벽한 지도자가 나와야 우리나라가 이제 바뀌는 거예요.

아, 으, 아, 으, 으, 으. 감사합니다. 으, 으, 으, 으, 으. 죽은 사람을 살리는 예수나 석가모니 얘기가 아니고 나는 산 사람 고쳐주고 산 사람 살리는 사람이 알겠습니까? 예.

그래요. 뭐 배용 이유가 우리 국민이 마치 5천만 명 맞아, 맞아. 그래 우리는 5천만 명이 배당금을 받으니까 5명이 배가 되게 국민 배당금을 받아야. 에, 0 배당금을 받아 우리 남고 5명이 배가 되는 거 마.

에, 그래서 이런 우리가 성경이나 대장경에 올해 이 되게 해서 구사하고 나고 있어요. 예언서 짜 줘. 생각 4짜. 사람이 무슨 행위를 할 때는 9가지를 생각하라.

무슨 행동을 1 할 때 9가지 있으신가요? 내가 요런 걸 수십 어깨를 외워요. 말도 못하게 많아. 그런데 그동안 강의한 거 많잖아. 그런데 9 사도는 뭐냐, 내가 초등학교에 들어가기 전에 배운 건데, 사서삼경 배울 때 요만한 문방구 가서 요런 책을 하나 살 때도 9번을 생각해야 9가지 모두 행동.

여러분 마음 때 난 한번도 놀러 못 갔어. 왜? 나머지 4일 해야 되니까. 그리고 나는 이러다가 또 놀러도 못 가지만 계속 공부를 50시간 해야 되잖아. 그래서 나는 항상 이래서 멀리.

오, 다면 어릴 때의 조정을 주문하지. 다른 생각이 넣으세요. 그 정말 빼온 했냐? 먼저 노인이 오던 노인이 할머니 가지고 서장님, 노인 할머니가 죽으니까 2장 기본인데 알고 있는 거야. 그날부터 혼자 웃으면서 악, 대화를 해요.

그래서 어떤 사람이 나서, “아이고, 영감님, 빨리 할머니가 죽었는데 농악 오르게 된 날개 원하니까?” “아, 우리 마누라가 봤다는 거야.” 마누라라고 대화하는 데. 그래서 이 마음 하나, 이미 죽었는데 이 노인은 맨날 웃으면서, “아, 여보, 이제 좀 걸고.” “그런 허준 시원해지는 거야.” “또 여제, 여주 역적으로 좀 긁어.” 그런 걸 혼자 부르고 있어. 근데 뒤에 마누라 실제 있는 것처럼 행동하는 거죠. 그 사람들이 한 거죠.

관선 없잖아요. 그러나 이웃에서 할머 있어 보입니다. “아이고, 이끌고 주고 있어. 완전히 쪽에 좀 걸고 뭐 1 남 아니야.” 그런데 좋아지고.

“그 오 이쁘다. 4 꼬망 이래.” 그가 2장 님은 그 여자를 밖에서 안 밖에서 마무리 하고 살았지만 마음으로 누락 한번도 본적이 없는데 그 목소리가 이쁘니깐 천사같이 자기 마누라가 제일 이쁜 줄 알아. 그때 실재 눈도 못 보는데. “아, 맞아.

담 안 돼요.” 그러니가 9 사도에서 우리는 굉장히 중요한 걸 깨달아야 돼요. 시사 명의 야. 만물을 바라볼 때는 뭐라구요? 밝게 바라봐. 아예 밝게.

그래야 정보 세계 여자들, 저 자리에 앉아 있어도 저 여자가 무지하게 이 부여 봐야 되는. 거야, 밝게 알겠죠? 어, 밝혀. 그런데 저희 여자가 나한테 못생긴 데도 선물을 좋은 글 하나 짓고, 그 다음부터 예뻐지죠. 어, 알려 줘.

으, 더워. 사람은 사물을 바라볼 때 밝게 봐야 돼. 그가 이장님은 자기 마누라 얼굴이 되게 못생겼는데도 한 번도 본 적이 없는 거야. 근데 목소리가 항상 예쁘지 않냐고 그래요.

그래. 그러니까 지혜와 힘이라고 사는 거지. 그러니까 우리는 사물을 바라볼 때는 밝게 바라봐야, 이걸 긍정적이라 그래. 알겠죠? 이렇게 밝게 많이 되는데, 어, 시사회인데.

이와 같이 우리는 실제 있는 아내와 마음속에 있는 아내, 둘을 데리고 사는 사람이 정상이야. 그의 마음속에 있는 아내는 먹는 게 이 또 그걸 자기가 하는, 만들어요. 각자 만들어 가지고 때 그래요. 그래도 않아 그래.

봐, 수십 와서 걸리고 주문해 주고 그래요. 근데 그거를 생활을 하면은 자꾸 사람이 옆에 있어요. 언제 혼자 갈 때도 꼭 길이 따라오는 손잡고 감소 노래가 다니지. 으, 아, 아.

그런데 이 아내 하면 배 날 싸워. 그런데 이 아내하고는 매달 사이가 좀 거야. 이렇게 자기 마음속에 아내나 해인을 만들어서 살 수가 있어요. 노인들은 그럴 수가 있어요.

것들. 그렇기 때문에 이게 있으면 은 이렇게 돼요. 무슨 10개 져? 나는 평생 내 옆에 이를 참사 들어있어요. 그래서 까지 다지고 그래.

그렇죠. 야, 그 다음에 듣는 거. 듣는 거. 남의 말을 들을 때는 뭐 하라고요? 아, 청사.

총, 총. 무슨 무슨 말이죠? 이게 총 맹을 좀 자야. 남의 말을 들을 때는 요, 듣자. 보세요.

기 있자. 밑에 임금 왕자 있었어요. 쓰던 들을 때는 임금 앉아있지. 그때 이게 소위 깁니다.

숙인 성인처럼 들어라. 이 말이야. 알려 줘. 그러니까 이 귀가 임금보다 위에 있어요.

근데 천박한 소리 듣지 마라 있어요. 아, 왕보다. 위해 있으며, 는 얼마나 좋은 걸 들어. 이제 그가 아내가 막 요란한 소리는 듣지 말아야 돼.

남편이 많이 오가는 소리 듣지 마라. 이제 좋은 것만 골라서 듣는 거야. 맞아, 말이야. 그래야 성인이 뭐냐면, 을 기 yb 임금 위에 있는 거야.

맞아, 많다. 그래가 에게서 얘기잖아. 아니, 마 상대가 에요. 라면은 임금 모욕하는 사람이나, 그런 임금 못함 귀와 입이 임금보다 위에 있으니까 항상 좋은 소리만 듣는 거야.

그러면서 얘기라고 해요. 빨리 좀 이와 같이 들을 때는 왕처럼 들어. 이게 엄청 그래야지, 뭐 천박한 사람들이 떠드는 그런 걸 일일이 듣고 하면 안 돼. 그래서 들을 때는 총명하게 들어라.

총명. 근데 여기 보면 그 그 다음에 남한테 말을 할 때는 어떻게 하라구요? 충성 때에 1 이 말이죠. 일이 그 영혼의 생각 4 짜야. 말을 할 때는 충성 때 것을 생각하라.

그러니까 나 음, 내가 거기에 가서 누구를 만나면 그 사람이 될 때문에 1시간 만나서도 행복해야 돼. 근데 그 사람하고 기운이 나쁜 거야. 그래서 안 있었어요. 아, 대통령 노브라 잡고 마 그냥 막는 것을 야당 욕을 해서 그거 0 용어라고 그렇다는 있어요.

예. 그런 것보다는 기쁜 이야기를 자꾸 해주고 상대방한테 한식을 만났으면 열흘 동안 생각나도 해줘야 돼. 그러나 뭐냐 날에 여자 게 맞나 먹거나 1 그럼 아이디어를 생각 나겠지. 아, 진짜 이유 여자를 만나면 이제 그걸 알아야 돼.

그러면 다른 사람의 그래 당 제패 가요. 나는 괜찮아. 그렇게 하면은 안 열을 생각날 거 아니에요. 줘.

이렇게 사람을 잠깐 봐도 기뻐했고 이렇게 했는데 어떤 사람은 만났다면 남 흉을 보고 헐뜯어 가지고 그 사람의 올해 그 사람과 같이 있을 거다 망에. 그런 사람하고 그래 좋은 망해요. 그럼 대담 치자. 나는 사람들 앞에 있으면 잘게.

성공하느니라. 그래서 혹시 아내가 남편에게 남의 흉을 막 보거든, 자, 목사나 이 목사나, 성직자나 성녀나 교사 이런 사람들을 흉을 보면 후손들이다. 많이 무슨 말인지 알겠습니까? 목사나 설교를 잘한다는 둥 못한다는 둥, 전 목사가 여자가 둘이라 있다는 둥. 그럴 사람은 그 여자 탓해요.

목사도 100명 있어서 어렵게 사는 여자 100명 안 되어서 애를 낳았어. 그래야 그래요. 근데 존경받고 그런 거나 아무 유리한 게 아니야. 목사가 바람을 핀다든지 나쁜 거야.

세상에 없는 소리 하는 거 안 돼. 목사가 하는 말이 했을 거 만들었는데, 그래야 그래요. 그런데 의장 교회 목사만 뭐 하고 자기가 하나님이여. 선악과를 따 먹게 한 거야.

그 목사를 심판할 수 있는 자는 하나님이야. 그래야 그래요. 아, 가만히 있어도 하는 3조 군대 내 교인들이 알려야. 그 중을 갖다가 막 모험을 하는 거야.

적중이 말이야. 그렇게 봤는데 여관에서 나오는데 뒤에 팩 여자가 따라 노상. 그렇게 모함을 거짓말 해. 일제 거기에 있어도 말을 하면은 그 사람은 어제 다 죄를 짓는 거예요.

하늘에 죄를 짓는 거야. 이 아시죠? 가능하면 요걸 알면은 좀 이런 개성이 없는 사람을 요란하게 손해가 더 나지. 그리고 또 하나는 노인 거예요. 노인들한테 지하철에서 자리를 마야 않고 하면은 현생에 복이 와.

왜 그 노인한테 원리를 대표는 보면요. 노인은 빨리 죽어 안 죽어? 아, 빨리 죽으니까 은혜가 금방 돌아와. 그래서 노인한테 잘해준 갤러리는 생전에 복을 맞아요. 살아있게.

그런데 말을 해야 자리는 사람은 죽어서 다음에 복을 받아. 아, 얘가 언제 작아지고 나한테 실제 를 갖고서 거야 돼요. 그런데 목사 가정은 기도를 잘하는 사람들이라 그 요걸 안에는 즉시 온 거야, 즉시 복도 빨리 와요. 개발 이해가 시료.

어, 그러니까 다음에는 우리는 노인한테 잘해주면 복을 받는다. 맞아, 맞아요. 그리고 지하철에서 자리를 많이 양보했다. 그럼 그건 노인한테 한 거야.

너는 죽을 때마다 시험에 잘 붙어. 멋져서 어디까지 자꾸 생기는 거야. 그러니까 우리가 옛날에 이름만 있었어요. 이런 말이 이게 무슨 말이요? 으, 결쳐 모은 어떠한 노인을 어떻게 장군이 자꾸 울려서 다리가 벌어질 때 그걸 도와주고 있어.

그래 가지고 장이 찜 빨리 바래 줬어요. 그리고 노인을 구해주었더니 아, 장군이 전대 더 나오는데 알기 노인이 늘고 가지고 있어요. 주의 라이노 이 허리를 가봐요. 있거든.

그러니까 먼저 한 분이 짜낼 도로 가는데 적군이 으 말을 탄 적고 자기들보다 10배가 많아. 근데 그 자식들이 마크하고 쫓아 오는 건데 이 꼼짝 이 줄게 새 길. 그런데 달려오는 말마다 빠져버리고 자파 증가. 그래 자세히 보니까 풀을 다 먹고 난 거에요.

돈을 돈을 북이 여기 있는 블럭이 못하였거나 써요. 그게 밤에 귀신이 작업을 한 거야. 그 영광의 한거예요. 의원과 비앤비 신이 풀을 먹고 난 거야.

그래 가지고 달려오는 말들이 따나 잡아다가 병사들 다 주 그래가 전쟁이 아버지 닫고 이겨 그랬어. 에, 그게 뭐예요? 결초불을 묶을 결 자, 풀 초짜. 풀을 묶어서 어늘 가봤는데 이것을 한 검색해 해가지고 검색에 밭 안받아요. 검색에 가지고 금생에 받아 버렸어.

그야 노인 우리 노인을 도와주면 즉시 복이 와 너 오는 거야. 어떤 매너 리가 복권을 얼마 만났어요? 1등 뻗어. 여자가 충청도 있는 여자가 복권 당첨 나 60억을 받았어. 이런 신문에 낫잖아.

그래 여자가 뭐 했어요? 자기 씨 남 패기 샤 거지. 시어머니를 모시고 있을 때 남편이 돌아가서 재혼을 안 하고 그 시아버지, 시어머니를 모시고 살다가 잊어버리고 구조를 만들어 가지고 나타난 거야. 나타나서 이 자리에 다 만들어 가고 있는 도 넘던 해가지고 시아버지 산소 탁 만들고 거의 맨날 가서 산소를 꾸미면서 거쳐서 아무도 없는 시아버지가 나타난 거야. 꿈에 “나도 봉토를 두 개 줄 거야.

하얀 봉투 변해라. 네가 시집가서 애들 다 잘 키웠는데 내가 너무 미안하다. 그리고 봉투 하나는 너를 위해서 쓰고, 하나는 이창식 네 아들을 위해서 써라.” 두 개를 저래 봉투 토양 사슴 뻘 나와 되잖아요. 99.

그래 가지고 전란 1 자식들 내려갈 때는 아직 5절 많은 자기가 가지고 시하고 말이야. 아시겠습니까? 그러니까 늘 그 사람한테 잘하면 현생에 복이 와. 안 와. 이걸 젊은이들이 모르고, 나는 사람은 그냥 아무렇게 돼야 된 거야.

대상도 잘합니다. 노인 돈을 성전 모시던지 꼭 때 실이 돼요. 그러면 잘 살아요. 그냥 3곳이 좀 썼는데 공부보다는 게 굳어 버릴 거야.

그 영감이 도와 이 거야. 죽은 영감이 자기가 또 않는 사람 왜 그래야 그래요. 왜 그런데 시험 완치가 떨어져. 그거 뭐예요? 형체로 가면서 노인 애가 자기 발을 만든다고 누워있는데 2호 하고 애들은 그 그 사람 시험이 국회 3호 캐서 그 상황이 죽어 내에 중서부에 쳐다보 안되겠지.

야채 좀 떨어지고 하늘에서 다 작업을 하니까 절대로 노인을 학대하면 된다, 안 된다? 그래서 내가 노인들에게 수당을 69 3대 사람의 짓이 많이 주려고 하는 거예요. 맞아, 맞아. 주민은 노인들이 날 도와줘. 한도 하죠.

그럼요. 노인이 일 년에 한 달에 일 년에 그 24만 명이 돌아가시고 태어난 사람은 32만 명이 태어나고 그래서 24만 명이 노인들이 내가 준 돈을 70만 원씩 받았을까요? 그래야 걱정 안 하고 잘 사서 쓸 거 아니에요. 그러면 돌아가신 분들이 나를 하도 많이 도와주고, 내가 어떻게 되겠어요? 그러니까 노인을 위한 공약을 25년 전에 만들어 놓은 거예요. 65세 이상은 70만 원씩.

노인들이 그때는 적은 돈이었지만, 앞으로 내가 소개되는 노인들은 100만 명인데, 65세 이상 400만 명에게 주고, 공부 배당금 150만 원 주니까 이래서 오시리 생기냐? 노인들이 한 사람당 그런데 보모가 할머니 아는 게 안 쓰는데 142, 141 것도 150만 원을 가지군요. 그런데 할머니도 150만 원, 할아버지도 배우시기 들어온 거야. 그럼 이용을 많이 약하고 말랑말랑해요. 그러니까 노인 그리자 말이 어렵고 늙어서 젊은 사람들이 노인 걸 돈 받기 때문에 부담도 없는 데다 오히려 너희들한테 실제 이게 생겼어.

그리고 어머니 아버지가 혼자 좀 조용히 살고 싶어도 이 수당 등이 나오지 않으면 모델을 가지고 짜 식빵 어머니 아버지 92 자기들이 굶어 죽는다는 거예요. 그래야 안 그래요? 그래야 이거 빨리 늙어 가는 게 더 빨리 모인 된 헐렁한 예. 그러니까 노인 우리 살 반이 나는 거예요. 그래야 그 노인들이 빨리 돌아가면 나한테 복이 와요.

그러니까 사람이 그렇게 가야 되는 거예요. 내 공작이 재미있다고 하는 거지만 실제 이래. 실제 노인들 정책을 노인한테 내가 70만 원 주다 그랬더니 박근혜 대통령이 심마니 주의해서 맞아 합니다. 근데 이게 과 작가도 아니고 아무도 아니라 그래서 며 안 그랬습니까? 흉내만 낸 거예요.

그래 내 공략 때문에 대통령이 될 거예요. 맞아요. 거기에서 노무현 화요 문제보다 33편 많이 나온 거예요. 28, 10 주는 그 때문에.

근데 허경영이가 대통령 나와서 70만원을, 대통령 나갈 때는 100만원으로 올리고, 든 그들 베이게 25년 됐으니까 100만원을 익힐 때 내 안 치워 주겠습니까? 지금 입에서 단내 나도록 봐요. [박수] 요금만 태빈 하고서 떠들어도 노이즈 안 나는 땅 받게 돼. 아, 예. 어, 요.

회사가 배당금이 나오니까 어머니, 아버지가 돌아가면 집안이 망하는 거야. 그러니까 자식 놈들이 어머니, 아버지 오래 살아온 알리거나 이제 그 때 지금은 뭐야, 애물단지야. 양도 내가 다 놓고 68, 1가 따내, 1월 거에서 아무리 제가 지도안 돌아가셨어요. 2 빨래 있구요.

그러니까 보아 엄마들이 양로원에 자신이 자주 못 건강한 제가 돼요. 아, 언제 회의 때 발라주고 것처럼 연기를 안 하면 미안해서 말이야. 그래야 대한 인력 아들이다 밖에 어, 어. 어머니 1년씩 또 살이 5 여.

과 이게 미안해서 못 사나? 아, 그랬습니까? 이게 내가 농담으로 말을 하지만 지금 우리 입장이 야. 그 우리 오의를 대우하는 사회가 되려면 허경영이가 대통령 될 길밖에 이상인가. 5. 그렇게 말을 할 때는 항상 충, 짜, 충청도, 충청도 사람들이 중심하여 중식.

그렇게 중심 있게 말을 하란 말이야. 흉성 되다 는 건 중심이 있으나 이 소리야. 중, 가운데 융자 마음 진짜. 그렇게 중심, 충성도가 우리는 중심에 있잖아요.

그죠? 그래서 우리나라 독립을 놈 안에 전부 충실히 해서 나와 요구안 순. 뭐 이 소리지. 충청도에서 다 그 충전 보단 많이 나오잖아요. 그니깐 뭐 전부 다 충청도에서 애 복지 상아 다 나왔어.

그렇죠? 이러한 때가 충청도는 중심이 있는 데다. 그래서 충성 때 사람들이 사는 때가 충청도야. 알겠습니까? 내가 말을 할 때는 언제나 왔다 갔다 하지 말고 중심을 잡아라. 중추, 충성 되게 하라.

그 다음에 행동은 어떻게 하라구요? 행동을 할 때는 어떻게 하라구요? 뭐, 어, 한 사람도 마치 사람이 없네. 그러니까 여러분이 고 사고를 초등학교 들어가기 전에 된 건데. 그러나 어릴 때 노인이 야, 너 지나가면서 뭘 하나 하려는 한번 생각해야 될 게 수백 가지야. 그 애가 술, 담배, 커피, 사이다, 콜라 먹어요.

안 빼놓고 써. 이걸 먹으면 우리 또 나시 어머니가 나를 뭐라고 생각할까? 술 앞에서 조상들 생각하고 안 되는 거야. 그래, 그래. 그런 애가 이 술을 발생하고 내가 해로운 해버리면 내 머리가 나빠지고 가지고 내가 공부를 못해서 가문을 일으키지 못하면 우리 1살짜리 낯뜨거 돌아간 우리 어머니 아버지가 얼마나 가슴 아프고 아까워.

살아있는 부모보다 더 무서울 거야. 그러니까 우리 어머니 사회 서울의 14살 때 올라올 때 다른 걸 안 가져와도 내 공부하던 한번 책 50권 그거 한 바다를 짊어지고 오르면 이 산소가 의원의 헐 읊어 가지고 보자기에 싸서 그것을 짊어지고 내가 서울로 왔어요. 서울로 오는데 기차 안의 오다가 돈이 떨어져서 열차 밑에 사람들 안 돼요. 의자 밑에 덜 넘어 가지고 왔어.

영상까지. 그러니까 모임 술자리 m 아, 어, 그 제일 먼저 서울에 올 때 배운 게 도둑질부터 배워야. 아, 대경 지금 보니까 차이가 떨어져요. 그래서 대전서부터는 서울로 가야 되니까 우리 없냐? 우리가 날은 나은 것이 서울이니까.

그러니까 다리 의자 밑에 기어 들어가서 그때 내 2% 개찰하는 사람이 얼마나 무서운지 몰라. 아, 모자 쓰고 지금의 패배해 보다 더 무서워요. 그래서 이렇게 딱 지나가는 게 딱지 나오면 되게 무서워. 그럼 그 밑에 의자 밑에 내가 덩치 해 줘 보니까 들어가는데 책 보따리 만들어 갈 거야.

책 보따리가 그런데 책 보따리를 바깥에도 우리 어머니. 헌법 딸이 만들고 들어갔어. 그거는 100% 사기 마세요. 베니가 좋다고 거기 니까 그걸 배운 녹아져.

서울까지 오는 데 기차가 완전 있어서 사람이다 내리면서 5일 거야. 그래서 인해 서울 여기서 내려 있는데 다 붙들려 써. 붙들려 가지고 역 앞의 역 사무실에 딱 갔더니. 서울 여기야 사무실이 딱 같더니.

5 요기에 이 직원이 몇 명 안 돼 있고 남자 직원이 있는데 뭐 다리가 좋은 사람이 내 가치를 보다 거요. 그날은 도망을 못 가서 무거우니까 채리. 근데 다른 애들 막 다른 났어요. 그런데 내 보 딸의 요렇게 여러분의 그 책을 당겨 니가 한 번 책이 박수가 지니까 높은 사람들이 약 이걸 만들어 가보지.

제품 제가 이건 입학 놀러가요 왔구나 딱 을 아냐. 대해 공부한 책인데 보니까 그러나 휠과 이마 그 자비 어찌 대들이 깜짝 놀랬네요. 잤니 화물을 좌 1 거니까 만복을 할 거 아니에요. 그럼 그 보따리 뭐야 있다 분과 허 이것은 이거 이 뭐예요.

한 살 때 우리 어머니가 돌아가신 10대 내가 이제 3살 됐는데 만 1년 반만에 돌아간 거지. 태어나 10월에 나서 이거 태어나자마자 온 살 한 달했다고 한 사람 울음에 돌아가니까 또 고 의한 상 세 살인데 실제 일 년 만이야. 그러니까 오른 무늬가 내 세 살 때 돌아왔는데 아버지는 한 살 때 돌아가고. 그 하구요 어머니 산수 훨 걸 파 가지고 내가 앞으로 공부하면서 우리 그냥 같이 항상 이 새로 가져온 겁니다.

나쁨 일 안 걸렸고 딱 그러니까 병원들이 적고 기절 안 거야. 야 그럼 너 확보 다리 건너 문이 산속을 이란 말이 왜 그렇습니다. 아 그런데 그 사람 다시 싸가지고 예배 즉 경찰서 보내져 바로 그러한 알아줘야 주고 숨기는 거야. 좀 이상한 남대문경찰서 차고 아니고 30 역사학자 만 거야.

내만 빼 주는 거예요. 그 올해 분이 확보 다리 때문에 그리고 보자기를 나아지면서 야, 이거 봐. 지온이 공부 열심히 해야 돈을 모아 가 해주는 거야. 그럼 여기 오니 3의 역 밖에까지 따라 나와요.

막 먹물을 흘리면서 막 나를 내 얼굴을 막 만져요. 그냥 고 센터 없다. 우리 집에 와서 3 가족 없는데 우리 집도 거지 다 돼서 과식 제품 없답니다. 그러면서 많은 문화들이 막 모르고.

그래서 내가 그 의무 여부 때문에 안 잡혀 갔어. 그래가지고 줘 무사히 첫 번째 국가의 신세를 지껄이지 그래요. 그래요. 그러니까 행동을 1 할 때는 뭐하나 공손하게 하라.

모든 행동이 되니 공손히 들어 있어야 돼. 알려 줘. 교만하게 말이라도 2 지하철에 탔는데 교환을 * 노인은 놓여서 가세요. 여기를 젊은 잘 맞는 자리에 누가 그걸 보고 1 교의 제 자리가 없을 거고 왔어 있는 거지.

그런 장애 서 빤짝 일어나야지. 그래야 그래요. 으 나는 거 옛날 서울역 생산부터 눈물이 나서 어. 그 행동을 1 할 때는 공손 해야 돼.

그런데 말도 주의 아예. 이게 모여 이제 이게 뭡니까? 이게 뭐 해요? 요거 요거 뭔지 아는 사람. 요게 뭡니까? 0 0 전화박스 야. 아, 요 안에서 어떤 남자가 전할 말 하고 있는 거야.

그런데 어떤 노인이 밖에서 흑점 소스 기다리죠. 그런데 이름이 나중에 나올 때 나오니깐 오이 이 자식아. 0 격렬한 계획이 아냐. 딱 거리가.

그 남자가 칼을 탁월해 더니 노인 배를 밥 제 번이나 절로 죽여버려. 그리곤 오히려 죽었어요. 세나 어색하던 보세요. 말을 할 때 충성 되게 하라.

알겠죠? 말을 함부로 꾸지람에 300원 책이 뭐요? 으 우제 라면 상태 먹지. 이 노인이 꾸지람을 자문 하 거야. 알겠습니까? 젊은 놈이 지거 전압 앞산에서 자기 애인이 다시는 안 만나겠다 는 거야. 그래요.

그가 열을 받아. 싸우고 있다. 나왔다 말이야. 나오면 눈에 보이기 없어.

그런데 노인이 게 아니라 하지만 그게 전화가 네 거야. 마일러 돼야 되니까 이철 번역이 눈에 보이는 게 쓰세요. 그냥 질러버린 거야. 그러니까 우리는 남한테 우 저렴할 때 칭찬에 3대 없지.

칭찬의 3대 멋졌고 꾸지람에 3대 없이 7자리 장뿐인 하단 램지 뭐예요? 처음에 처음에 뭡니까? 아, 이게 뭐예요? 으, 남을 꾸짖는 할 때는 첫 번째 확인님. 확인을 아들이 지라. 새해 인사 다 날려 아버지한테. 그럼 아버지가 야, 네 앞에서 무슨 일이 있나 보다.

그래서 뭐 처음에 아들을 불러 가지고, 예, 너 왜 인상 안 에게만 되요? 요건 학교에서 뭐 안 좋은 일이 있냐? 그러면 대화들이, 아빠, 학교에서 내가 좀 싸웠어요. 그러면 이건 기분이나 봤구나. 알 수 있었어요. 그런데 그냥 오니 해서 안 한다고 내려왔나.

무릎 꿇어. 너 아무 자한테 이사가 5 이러면 되요, 안 되요? 그럼 너한테 빗나가 버려요. 절대로 확인 해야 돼. 그러니까 야, 젊은 지구 뭐 안 좋은 일이 자매 전날 우리가 오래 쓰냐? 이렇게 하 거야.

맞이하면서 그러면 해결돼. 야, 말은 남한테 항상 이렇게 충성 되게 해야 돼요. 알겠죠? 그런데 두 번째 뭐여? 짧게 꾸지람은 잘 깨지고 좋아요. 예, 짧게.

으, 그 다음 세 번째가 뭐죠? 아무도 안 보는 데서 해야 돼. 그냥 아들 부제로 해서 달도 있고 막 경제 되어 있는데 서해 헤럴드 들자 보면 그 해가 지움 적 맘 아줘요. 성공을 목에 구제 할 땐 아무 듣는데 물러 가지고 에 얇고 요건 잘못했으니까 요런 불을 받아라. 요렇게 좋게 야 알려져 이런 것 처럼 책장은 꼭 남이 보는데서 해야 돼요.

아무 데서 불러서 진짜는 안 돼요. 보는데서. 그리고 진짜는 짧게 만들 길게 이제. 예, 가 좀 이런 식으로 우리가 젊은이들도 우리가 노인들이 중요하지만 젊은이도 우리가 지혜롭게 돼야 돼, 알겠죠? 그래서 우리가 행동을 할 때는 공손하게, 젊은이도 모인 한데 공손하게, 노인, 어른이한테 공손하게 알려 줘.

음, 공손. 알게. 그다음 뭐가 있죠? 사사삭 용. 사월 한 때 이러한 일을 할 때는 뭐라고요? 뭘 생각하고? 공개 갈 겸.

자, 이거는 경창 해인 할 때 경. 맞아, 맞아요. 그러니까 우리는 일을 할 때는 하늘을 먼저 생각하라 이 말이야. 내가 가게를 하나 차린다 그러면 하늘을 실망하고 공경하는 마음이 있어야 돼요.

그래서 하늘을 생각하는 마음이 반드시 있어야 된다. 그렇게 공격 영자야. 그래서 공격해야. 그 다음에 뭐가 있죠? 사자 회담에 모르겠어요.

여기에 개인에게 중요한 겁니다. 색. 쌓아온 얘기한 무슨 뜻인가요? 이게 1, 2, 서인, 너의 5, 6번째. 색상.

여자를 대할 때는 아껴야 돼. 여자한테는 큰소리를 내면 안 된다 이 말이야. 그런 그 집안이 망해요. 집안이 망하고 사업이 부도나.

그래서 항상 여자를 대할 때, 뭐 이런 마음으로 하던 딸이든 여자든 따뜻하게 당의. 그래서 색상은. 그 다음에 뭐가 있습니까? 의사. 문.

의심스러운 것이 있을 때는 뭐라고요? 반드시 남한테 물어봐야 돼. 그래 길을 가는데 내비게이션이 고장 나서 길을 모르잖아. 그래, 그래. 그런데 잘 안 물어봐 가지고 헤매는 수가 있어.

알겠죠? 그리고 공부를 할 때 궁금하면 자꾸 물어봐야 돼. 의상은. 그 다음에 특사 행. 독사의 얻는 것이 있을 때는 옳고 그런가를 제가 안.

이거 안 주머니가 이 말이죠. 안녕히 가 뭐야? 뭐지? 얻는 것. 얻을 덕자. 오늘은 놓고 돈이 생겼다.

그럴 때 옳은 돈인가 아닌가를 항상 책하고 받아내야 돼. 근데 정치인들은 그냥 안주를 도내 나르고 서바 담아. 그래요, 그래요. 그러나 적사의 안녕을 말했지.

이 부분에 4, 1,000원 의자가 이런 말을 했어요. “변 예산인 이 월 보고는 옳고 그른가를 생각하라.” 이걸 보고 든 옳은가를 생각하고 바라고, 괜히 상입니다. 그저 마저 안녕 언니가 이걸 뭘로 썼냐 매는 손가락 혈 썼어요. 견 내 살이 그 다음에도 뭐 에서 그 다음엔 겸 보여요.

으 [음악] 그것도 못 하냐고요. 개념이 4. 이 다음에 무슨 죄가 있습니까? 아, 이 사찰을 아, 4, 예, 5. 경리 수명.

그러니까 나라가 위험한 데는 목숨을 갖다가 바쳐라 이 말이야. 그래, 그래. 웃자 얘기 있으면은 이걸 보고는 옳은가를 생각하고 나라가 위험하면 목숨을 바칠 것을 생각하니까. 와중에 여행에 뭐 여기 나온 에 특사 거의 아니죠.

왜 지금 여러분들이 우리나라가 호객 기회가 있으니까 남북철도 되거나 안 일어나요. 에, 3개를 해 가지고 움직이고 있으니까 내가 영적으로 다 움직여요 있으니까 안 일어 났는데. 40 약의 호갱 예외가 없다. 그때 전쟁이 난다.

그럼 여러분은 뭐하나? 구역 별미 수명. 나라 위험할 때는 목숨을 바칠 각오를 하고 움직여야지. 비나 뭐 딸이 마 쌓아서 되니까 안 되는 거지. 근데 월남 사람은 비난 보따리 잠드시길 등이 야.

어 따져본 갔지. 그 다음에 맞이 뭐가 있어요? 그 다음에 꼭 으 봉사 본사. 난 이 무정 요기 아홉 번째 마지막 여고. 북한 마음이 생길 때는 환란이 온다는 걸 생각하는 거예요.

근데 내가 마 이만 마음으로 막대 되도록 그때 뭐 내가 억울해 문의 그러냐. 이 분한 마음이 색이 된 큰 환란이 와요. 만약 그럼 요. 절대로 봐.

어둠의 6. 요즘 모 경찰서 자평하고 그냥 집안이 엉망이 된 거야. 그리고 성장하는 걸 내 들 볼 때 싸우면 2차 대전이 일어난 것만큼 불안은 거야. 알겠어? 그래서 우리는 294, 녹아 하나의 생각을 할 때 사람이 움직이려면, 9가지, 13, 100층, 4차원, 자중 행사, 043, 04, 성경, 색, 싸운, 의, 자문, 특사, 분사, 강한, 이 9가지를 항상 머리에 넣어 얘기 마저.

내가 이 이야기를 하는 이유는, 이 대통령이 이런 총리 한 장을 볼 때, 이 사람 양념과 보고 보면 된다 안 된다? 안 되는 거예요. 내가 몇 리를 보는데, 면들이 관상만 보고 보면 돼, 안 돼? 안. 몇 년이 집 아마 보고 뽑으면 되어야 돼요? 아, 되는 거예요. 허경영처럼 모든 걸 아는 자가 봐야 돼.

그래서 무서워요. 그래서 어리석은 사람은 자꾸 어리석은 쪽으로 가서 망하는 거예요. 그래, 사람이 공부를 해서 배워서. 이런 사람들을 삼성그룹에서는 쓰지 않았다는 거.

근데 나를 대통령도 이렇게 사람을 잘 못 써 가지고, 이 분 때문에 돌아가는 거예요. 뭐, 다른 사람 때문에 뭐 김재익만 쓰고 싶어서 온 게 아니에요. 거기 없고, 요가, 요기의 여기서 운향 그런 걸 지키고 있는 사람이야. 이 사람은 대통령 권한 때까지 올라갈 수 하면, 그러면 대통령이 온전한 5년, 아니 못하잖아요.

그래요. 그것을 얘기해서 볼 수 있는 눈이 쉴 때. 그래서 도덕 정치 혁명과 허경영 눈을 이런 걸 다 보고 있는 자요. 예.

그러니까 우리 아, 하루를 우메 왔던 사람, 사람은 들어보실 아, 칸을 목에 온 사람이 한 3분의 1회 들이 그야. 물론 하늘 홍의 좀 자주 오도록. 하루에 보면은 내가 기본적인 상담도 해주고, 여러분들이 사람은 방법, 또 여러분들의 사이 딸들이 그 얼굴 견해가 봅니다. 그러니까 여러 가지 애로사항 있는 거는 내가 바로 잡아줘야 한번 봐.

그리고 알려져 해. 근데 그게 하나 도움이 될 거야. 으. 내가 일을 보면 이를 다른, 이런 15일, 이게 3째 주 일로, 일이지.

셋째 일요일, 2월 달부터. 나는 둘째, 넷째 일요일에 한 달에 두 번이지. 왜 사람이 너무 많이 오니까 집에 들어올 수가 없어요. 너무 많이 오니까.

그래서 사람이 있어. 너무 많이 오니까 두 번씩 나에게는 내 주일을 해야 되게 챙겼어요. 매주 의를 해야 되겠어요. 예, 아, 예.

정. 여기 우리 강 이르는 male to oi. 매주 토요일. 으, 으, 으.

메시가. 우리 간수가 우선 올해 야 좀 부르고 이제 마무리 할게요. 내요 이야기지. 문제 조금 더 해야 되니까.

자, 도덕 혁명과 허경영. 어, 우리 경계를 살리려면 은 어, 5원칙 없는 정치. 정치는 원칙이 없으니까요. 월 이제 바꾸고.

양심 없는 캐라. 양심 없는 캐라. 어, 노력 없는 재물을 이제 이런 것이 국민들 배당금으로 가지고 줘. 이 노력 없이 재물이 많이 도로는 요건 배당금으로 돌려.

국민 배당금으로. 으, 인기 없는 교육이 야. 이 교육은 지금 인격이 없어요. 애들이 그냥 어른을 보기를 무슨 동물 보듯이 나는 거야.

저거 부모님이나 선생님이나. 맞춥니다. 어, 종결 시 비싸 없어. 나는 개도 의 무슨 마음을 먹었는지 다 알아요.

절대 이대로 넘어갈 수 없어. 나는 어릴 때 어른들을 보면 은 고개를 못 들었어. 어른들이 그렇게 존경. 시골에서 자라면서 한 번도 부부싸움 하는 걸 못 봤어요.

어떤 어른도 아내와 다툰 걸 못 봤어. 그렇게 양반들이. 내 어제는 뭐냐. 젊은 사람이 어른들 대하는 게 너무 불만이야.

그러니까 교육을 어떻게 되겠냐. 무슨 무슨 아주 그냥 사상 법을 만드는. 오히려 사상도 뭐야. 내가 대통령 되고 나서 그런 애들이 어떻게 바뀌는 거 여분으로 또 어떻게 보게 될 거예요.

애정이 사서삼경을 배우지 않으면 돼. 항모가. 알겠어. 임기가.

아, 지금 교육에서 애들한테 사서삼경을 가르치고 안 그럴게요. 저희는 나무도 노모스 잘 그래가지고. 뭐 하겠어요, 도덕 없는 뭡니까? 도덕 없는 뭐죠? 도덕 없는 뭔지 모르겠어요. 경제, 도덕 없는 경제란 말이야.

경제는 도덕성이 없는 거야. 그냥 5천억을 벗는 세금 내고 나머지는 5천억을 다 가져가 버려요. 세금 내고 나머지 5천억 남았다, 그런 것도 가져가 버려요. 그러니까 지금부터 20년 전에 모정 7에 주식이 좋은가 봐요.

주식이 300원이었는데, 지금 주식이 3조로 늘어났거든요. 몇 배 늘어난 거야. 그러니까 말이야, 전엔 도덕 없는 경제, 이거는 국민 배당금으로 돌려야 조그만 가지고도 먹고살아. 그 다음에 희생 없는 종교.

그다음 거야. 환계. 어, 그럼 우리는 여기서 이 종교는 지금 무슨 시대가 되어가고 있어요? 탈종교 시대가 내가 하고 있어. 지금 대학생들은 또 지금 초등학생들은 나중에 교회가 물 처리하는 애가 있을까? 없어요.

또 간다 해도 숫자가 넘어지고, 어린애가 전대 적어지니까. 그러니까 지금은 노인들이 있으니까 이게 유지 먹이 목에 큰 소리를 치고 있는데, 좀 있으면 없어지죠. 이 시대는 살벌해. 지금은 목사도 있고 승려도 있으니까 여러분을 지나고 도덕적으로 가르쳐.

그러니까 지금 어른들은 목사나 승려한테 결국을 받아서 양심이 살아있대. 예수는 합격하면 사상 교회만 들이다 받는 것 같아. 그래요. 사상도 이상한 사상, 교회인가 받아 가르치는 선생들도 이상한 사상을 배운 사람들이야.

애들 다 밤새 갔어요. 이런 대담은 애들이 종교를 가봐야 안 해요. 야, 교회의 5분의 1주 일치만 줄 책이 나와? 나 안 봐요. 절에 보면 저 산 골짜기 찾아오면 10만원 줄게, 안 가요.

놀러 가 버려. 맞아, 맞아요. 아, 저기 저 가. 그런 사람들한테.

그러니까 종교는 희생이 없었기 때문에 어린애들로부터 멀어져 버려서 멀어져 버렸어. 왜 종교가 성담을, 교담을 너무 크게 지었다 이거죠. 그리고 숫자가 이상 100매 되는 교회를 국가를 해야 돼. 동네마다 나눠 줘야 돼.

그런데 한 사람이 독점해 버려. 항구 내가 엄마 맘에 찍어야지. 골탕 먹이고 있는 거야. 그러면 됩니까? 되니까 거기에서부터 젊은 애들한테 로또 멀어져 버린 말이야.

그러나 종교는 어떻게 되냐? 전망을 쳐놓고 가마니를 깔아놓고 그 위에 한 50년도 앉아 있으면 뜨고 그렇게 젖어 그걸 액은 다른 빵이라고 왜 다락방 같은 데를 각 일을 해왔는데. 에, 악화 일 때는 팔리고 하고 인거고 나은가요? 그런데도 뭡니까? 그래요, 안 그래요. 하루에 정 앤 컨커 l 건물의 학원에서 학교 화 딸이 같더라. 내 더미 다른 빵이 있으면 가지.

그래야 그래요. 가만히 까놓고 엄마처럼 해놓고 군대 있어도 허브로 진지희 쓰고 가지. 그래서 종교는 희생 경신 하는데 도움을 많이 안 쓰고 건물 지어 가지고 권세 자랑, 신도 수 자랑 경쟁이 붙어 버린 거야. 그 종교의 마지막 모습이 아, 거기에 때문에 는 그걸 마지막으로 본 거야.

날 유럽에서 벌써 사라졌어. 한반도에 남아 있어. 앞으로 사라집니다. 그래서 그런 시대가 오고 있다.

그리고 신도들이 목사는 뭐 험담을 하고 날 이어 나서는 예. 신도가 목사님이 목자 되신 분께 알 수 없어요. 그래야. 그래도 그래서 나는 도 더 있는 경제, 도덕이 있는 경제가 뭔 요? 국민 배당금이 야.

맞습니까? 맞습니까? 아, 국민들의 기본 생활이 보장될 수 있는 국가의 전 세계 10대 경제 대목 맞아? 맞아요. 아, 실제 굉 z 애국이란 이름이 부끄러울 정도로 우리가 빚이 너무 마 마 수리가. 우리는 우리가 세계 100대. 경제 국가라면 우리가 좀 어려워도 좋은데, 우리는 세계 10대 경제 대국에 올라 있는 부자 나라입니다.

그런데 그 돈이 다 어디로 갔습니까? 여러분한테 와 있지 않죠. 그러니까 그걸 여러분들이 누려야 돼요. 알겠습니까? 아, 그러니까 건강도 챙기고, 뭐 투자도 하고, 또 산책도 하고, 놀러도 다니시고, 마음 놓고 걱정 없이 살게 해드리겠다 이 말입니다. 그래서 이 나라가 경제를 하는 건, 국민에게 돌아갈 것을 수탈을 한 다음에 정치인들이, 알겠습니까? 나는 이것을 용납하지 않겠다는 거예요.

이거 용납하지 않겠습니다. 뭐 양심 없는 쾌락이나, 노래 없는 재벌 의원들 세금만 많이 내면 강경 써. 그래, 그래요. 돈을 곳간에 쌓아두고 배당금만 많이 내는 그 사람이 가져오던, 호텔 사업을 하든, 우리는 욕하면 안 돼요.

알겠습니까? 예. 그래서 우리는 국가 경제를 살리는 진정한 문제, 7대 경제 대국, 부자 나라 중에 하나의 나라가 노인들 점심도 제공하고 그래요. 아, 어, 이 일은 노인들이 집안의 남반구에서 제대로 못 내고, 관리도 제대로 못 내고, 해도 조금도 그렇고, 이 모든 노인들의 승리를 전혀 생각하지 않아요. 그러니까 다윈 양 내 이래서 말라 오브 더 우 거치게 나오니까, 아마 이 이런 10대 경제 대국에 걸맞는 생활을 하게 해주겠다.

좋죠? 예. 그래서 나는 앞으로 각 지역의 혁명 연대를 만들어, 국가에 있는 연대, 국가 형태를 만들어서 전국의 5천 개 정도의 소규모 혁명 연대를 만들어. 부산 국가 혁명 연대, 애국가 혁명 연대, 뭐 서울 9호선 혁명 연대, 각 지역의 이런 대대장이 나와. 그 각 지역 사랑하는 에게 따르려고 알겠습니까? 그럼 각 지역의 사령관은 부산 지역 사령관은 에게 해야 부산 했고, 두 사람 한별.

시책에 거기 사단장 별 두 개 모르셔서 탑 10을 따라줘 가지고 전국의 별자리 면 한 몇 명이라고 내죠? 5,000명의 장군을 꺼낼 거야. 어떻습니까? 그걸 조리기. 다음 대선에 나갈 때 다 약인 당이 아닌 무소속으로 나가는데, 이름은 국가 행맥 위원 돼야. 어떻습니까? 나는 경제의 정치 영맥을 나오고 싶다.

도덕 생명을 나오고 싶은 사람들은 모여. 그래 가지고 선거 혁명을 하겠다는 거야. 알려져. 총칼로 하는 게 아니야.

투표로서 고객님을 지 거다. 는 사람을 주소 보면 전국의 엄해 내지 잡아. 맞습니까? 이렇게. 그래서 행사되는 잠실 체육관에 것 흉내낸 사령관 5,000명을 모음.

1 부사 의원까지 사내가 자면 면만 매고 역에서 모르겠어요. 몇만 명이 전부 * 얘기의 세계 두 개 다 달고 오는 거야. 자, 그때는 제복을 입어야. 군복을 입어야 돼요.

알려져. 그 군복이 경찰 것 같은 거야. 샘플 미리 만들어 가져올까? 헤드폰을 보여 줄 거면 자기가 맡자. 이 거야.

내가 못 되니까 아니겠죠? 예. 그리고 개 업장은 지속해서 살 수가 없어. 내 별 얘기를 누비 뭔데 그래요. 안 그래요.

아, 8번 되는 거야. 모자 이런 무비 못해. 그래 가지고 나오는데, 거기 은 행 명 현대 별다른 딱 누가 시비 걸 사람인가? 멋져요. 맞아, 맞아.

그러는 이런 여자가 * 4회 달고 나타나 가. [웃음] 저 사람은 송추 지역 사례 관리 해야. 그 말하니까 지역의 400만 내가 여러분 중에서 이며 해요. 그리고 하겠다는 사람은 진짜 한대.

그래 가지고 앞으로 지금 포상 오른 전국의 만들어져 있는데, 전국의 수천 개가 있어요. 이것은 젊은 해드리고 국가의 행정 이런 데는 나 이런 사람들이야. 그래서 이 소식이 국가 현명 연대에서 혹의 교회가 무소속으로 나왔다. 이름에 여당이 화장.

그게 당이에요. 아, 당. 자, 우 들더라. 우리나라가 망한 것은 국회의원을 지낸 사람이 대통령 하면서부터 망했어.

국회의원 안 김영삼, 국회 안 김대중, 의 국회의원 안 노무현, 국회의원은 두 명과 국회 안 박근혜, 나라는 절대 나서 안 나세요. 아, 1500조 부채도 어떤 나라가 민간 국회의원 출신들 돈 받는 거 전문가들이, 야, 맞아, 맞아요. 돈 받는 거 전문가들이란 말이야. 그 사람들이 대통령이 되면, 우리나라는 여러분, 대담 그냥 여러분 옷까지 다 패자가 답해서 가 마스미가 맞습니까? 이 때문에 내 마, 이 사람들 대통령 돼 가지고, 이 사람 대통령 돼 가지고 40조를 뭐 해외에서 자원 가져온다고, 얘를 조언도 안 되게 놓고 다 날려 버려서 그래야 그래.

이름으로 낸 계약서를 여러분이 어떻게 하나, 복잡해요. 거기에 이중 삼중으로 체결되어 있는 거예요. 나라는 돈은 귀신도 모르게 빠져야 재 손실이 1억 빼, 최선 시기가 뭐 근거에 1억 때, 말도 하지 마세요. 나는 알지만 말할 수 없어.

빨리 줘. 자, 이런 사람들이 앞으로 대통령은 되세요. 아, 지금 여야에서 나온 사람들이 여러분, 그 사람들 머릿속에 뭐도 이제 아시죠? 그 사람들이 핑몰 하고 가방 메고 학교 간 어린, 눈물짓는 사람들입니까? 절대로 속지 마세요. 이제는, 이제는 절대 속지 마세요.

그 사람들을 우리는 뭐라 그러냐, 정치꾼이라 그래. 으, 맞아, 맞아. 여러분이 이제 꿈만 이뻐 놓으면 나라는 도막에 맛은 니가 않았습니까? 고객님은 뺏지 않았어 뿐이 아니죠. 예, 에, 음, 혁명 않는 자는 뺏지 단자가 행 명 안 일이었어.

말씀이 않습니까? 아, 하게 박정희 대통령이 날 딱 되고 별 두 개를 딱 되고 대구에 가서 국회가 나왔다부터 색감 붙었을까? 아무도 안 찍는 거 그래야 그래요. 그거 달에 현명할. 수 있었을까? 아, 을 붙이고 약 미루어진 거야. 말씀이 가에, 이와 같이 우리 국가의 혁명 현대는 5000명의 장군을 별을 달아주겠다는 거야.

나도 이제 9 설계해야 될 거 아니에요. 그러니까 여러분들이 헉, 여러분 자식들이 정당한 국가가 세계의 10대, 10대 동 만한 국가가 국민을 거지 있는데 있는 나라는 우리나라 밖에 없어서 국민의 거지, 국민과 함께 10대 부자가 되어야지. 그러니까 그래서인가? 야, 그러면 이제 도덕 정치가 뭔지 알겠죠? 그래서 우리 경제는 도덕이 없이는 아무리 올라가 봐요.

도덕 정치 혁명과 허경영의 관계

시사명(視思明): 밝게 보라
만물을 바라볼 때는 밝게 바라봐야 합니다. 긍정적인 마음으로 세상을 봐야 합니다.
이장님은 자기 아내의 얼굴이 못생겼어도 한 번도 본 적이 없고 목소리만 예쁘다고 생각하며 살았습니다.

청사총(聽思聰): 총명하게 들어라
남의 말을 들을 때는 성인처럼 들어야 합니다. 귀가 임금보다 위에 있으니 좋은 것만 골라서 들어야 합니다.
천박한 사람들이 떠드는 소리는 듣지 말아야 합니다.

언사충(言思忠): 충성되게 말하라
말을 할 때는 충성된 것을 생각해야 합니다. 상대방을 만나면 행복하게 해주고, 기쁜 이야기를 해주어 오래 기억에 남게 해야 합니다.
남의 흉을 보거나 헐뜯는 말을 하면 후손들이 망합니다. 목사나 성직자를 비난하는 것은 하늘에 죄를 짓는 것입니다.

모사공(貌思恭): 공손하게 행동하라
모든 행동은 공손해야 합니다. 젊은이도 노인에게 공손하게 대해야 합니다.
지하철에서 노인에게 자리를 양보하면 현생에 복이 옵니다. 노인에게 잘해주면 복이 빨리 옵니다.
결초보은(結草報恩) 이야기처럼, 노인을 도와주면 즉시 복이 옵니다. 복권 당첨된 여자의 이야기처럼, 시부모를 모시고 잘하면 현생에 복이 옵니다.
노인을 학대하면 안 됩니다. 노인들에게 수당을 주려는 이유도 노인들이 나를 도와줄 것이기 때문입니다.

사사경(事思敬): 공경하는 마음으로 일하라
일을 할 때는 하늘을 먼저 생각하고 공경하는 마음이 있어야 합니다. 가게를 차리든 무엇을 하든 하늘을 실망시키지 않아야 합니다.

색사온(色思溫): 여자를 대할 때는 따뜻하게 하라
여자를 대할 때는 아껴야 합니다. 큰소리를 내면 집안이 망하고 사업이 부도납니다.
딸이든 아내든 여자를 따뜻하게 대해야 합니다.

의사문(疑思問): 의심스러운 것은 물어라
의심스러운 것이 있을 때는 반드시 남에게 물어봐야 합니다. 길을 모르면 물어보고, 공부할 때 궁금하면 물어봐야 합니다.

득사난(得思難): 얻는 것이 있을 때는 옳은 것인지 생각하라
돈이 생겼을 때 옳은 돈인가 아닌가를 항상 확인하고 받아야 합니다. 정치인들은 그냥 돈을 받지만, 이는 옳지 않습니다.
견리사의(見利思義)라는 말처럼, 이익을 보면 의로운가를 생각해야 합니다.

분사환(忿思患): 분한 마음이 생길 때는 환란을 생각하라
분한 마음이 생길 때는 큰 환란이 온다는 것을 생각해야 합니다. 분한 마음을 품으면 집안이 엉망이 되고 자식들이 불안해합니다.
나라가 위험할 때는 목숨을 바칠 각오를 해야 합니다.