2016.03.05 1016 북한핵보다 더 무서운 핵은 부정부패.가정파탄,가계부채1500조,삼불효시대(국민무력감)와 허경영의 중산주의 진리(The True Threat: corruption, Family Breakdown, and household debt, Not north korea’s nuclear weapons, and Huh Kyung-young’s Middle-Class Truth)

Huh Kyung-young’s Middle-Class Truth

dv 부정부패, 가정파탄, 가계부채, 국민 무력감을 북한 핵보다 더 무서운 문제로 지적하며, 현재 대한민국의 경제 상황과 사회 문제에 대한 진단 및 해결책을 제시하는 강연 요약본.

1. 대한민국 경제 현황 진단

주요 산업의 위기:
한국의 주요 산업(반도체, 휴대폰, 조선, 철강, 자동차)이 중국 경제의 성장으로 인해 경쟁력을 잃고 있음.
15개월 연속 수출 감소세, 특히 1월 18.5%, 2월 12.2% 감소.
중국 경제의 성장이 한국 경제에 긍정적이라는 의견은 잘못된 인식이며, 오히려 한국 산업의 붕괴를 초래할 수 있음.
수출 중심 경제의 한계:
한국은 에너지의 99%를 수입에 의존하며, 이를 위해 수출을 통한 외화 획득이 필수적.
국내 수요만으로는 경제 유지가 불가능하며, 수출 부진은 국가 경제에 심각한 타격을 줌.
국민의 해외 소비 증가:
한국인들은 해외여행 및 명품 구매 등으로 연간 막대한 외화를 해외에서 소비.
이는 국내 경제에 부정적인 영향을 미치며, 국가의 외화 유출을 심화시킴.

2. 사회 문제 진단

삼불효 시대:
취업난, 결혼 기피, 자녀 양육 포기로 인해 부모에게 효도하기 어려운 ‘삼불효 시대’ 도래.
청년 실업률 증가 (서울대 박사 졸업생 70% 실업)로 인해 부모에게 의존하는 ‘캥거루족’ 양산.
가정 파탄 및 국민 무력감:
경제적 어려움과 사회 문제로 인해 가정 파탄 및 동반 자살 증가.
국민들은 정치인에 대한 불신과 무력감에 빠져 아무것도 하고 싶어 하지 않는 ‘무기력증’을 겪고 있음.
부동산 시장 붕괴 조짐:
부동산 전문가들은 강남 중대형 아파트 수요 감소 및 가격 하락을 예상.
이는 은행 부실로 이어질 수 있으며, 정부는 부동산 가격 유지를 위해 노력 중.
과거 효도였던 부동산이 이제는 세금과 관리비만 나가는 불효가 됨.

3. 북한 핵 위협에 대한 비판적 시각

불필요한 공포 조장:
정치인들이 북한 핵 위협을 과장하여 국민에게 불필요한 공포를 조장.
북한이 남한에 핵을 사용하면 한반도 전체가 황폐화되므로, 북한은 핵을 사용할 수 없음.
자체 핵무장론 비판:
한국의 자체 핵무장은 무의미하며, 오히려 상호 파멸을 초래할 뿐.
강대국들의 핵무기 보유량 비교를 통해 핵무장이 승리를 보장하지 않음.
외교적 해결 촉구:
북한 핵 문제는 중국과 미국을 통해 해결해야 하며, 한국이 직접 개입하는 것은 비효율적.
개성공단 폐쇄 등은 실질적인 이득 없이 피해만 초래.

4. 해결책: 중산주의 진리

예언과 정책:
25년 전부터 현재의 사회 문제(고령화, 의료비 증가, 청년 실업 등)를 예견하고 해결책을 제시했으나, 당시에는 이해받지 못함.
현재 여야 정치권에서 복지 정책을 모방하고 있음.
초우주 에너지 활용:
한국 경제의 위기를 극복하기 위해 초우주 에너지를 반도체, 휴대폰, 조선, 철강, 자동차, 석유화학 등 주요 산업에 접목해야 함.
이는 중국이 모방할 수 없는 한국만의 차별화된 경쟁력이 될 것.
육도삼계(六道三界)와 666의 해석:
불교의 육도(지옥, 아귀, 축생, 아수라, 인간, 천상)와 기독교의 666은 인간의 잘못된 판단과 행위가 초래하는 고통의 차원을 의미.
666은 출현 시기를 계산하는 숫자이며, 세상의 모든 종교는 결국 하나로 귀결됨.
인간은 육도삼계를 벗어나 더 높은 차원으로 나아가야 함.

정치인들의 무능과 부패:
지방자치단체 예산 낭비 및 공무원들의 뇌물 수수 문제 심각.
지방자치제 폐지 및 대통령이 임명하는 공무원 체제로 전환하여 부패 근절.
국민들의 무관심과 무지:
국민들이 경제 상황과 국가의 미래에 대해 제대로 교육받지 못하고 무분별하게 소비.
국가 경제의 현실을 정확히 알리고, 생존을 위한 교육 필요.

삼불효 시대: 취업, 결혼, 자녀 양육을 포기하여 부모에게 효도하기 어려운 시대.
육도삼계(六道三界): 불교에서 중생이 윤회하는 여섯 가지 세상(지옥, 아귀, 축생, 아수라, 인간, 천상)과 세 가지 세계(욕계, 색계, 무색계)를 통칭하는 개념.
666: 성경 요한계시록에 나오는 짐승의 숫자. 이를 인간의 잘못된 행위와 출현 시기를 나타내는 숫자로 해석.
초우주 에너지: 특별한 에너지로, 한국 산업에 적용하여 경쟁력을 높일 수 있다.

파일럿들의 허경영 강연 시청: 대한항공 파일럿들이 유튜브 강연을 시청하며 한국 시간대에 맞춰 생활하는 사례를 언급.
강연자의 미래 계획: 대통령이 된 후에도 강연을 계속할 것이며, 강연 장소와 방식이 달라질 것이라고 언급.

허경영 토요강연 1016회 (2016.03.05)

“북한핵보다 더 무서운 핵은 부정부패, 가정파탄, 가계부채1500조, 삼불효시대(국민무력감)와 허경영의 중산주의 진리”

북한 핵보다도 더 무서운 핵은 뭐죠? 북한 핵보다 더 무서운 핵이 뭘까? 부정부패. 경제파탄. 부정부패와 경제파탄과 경제파탄뿐만 아니라 가계부채가 1500조. 가계부채가 1500조. 가계부채와 3불효. 허경영의 중산 주의. 이게 오늘 우리 강의 제목이에요. 이거를 이게 무슨 뜻이냐? 국민 무력감. 국민이 이제는 뭘 해봐야 사업도 잘 안 되고 뭐 되는게 없어. 경제도 어렵고. 우리나라의 우리나라의 주력산업이 뭐죠? 우리나라 주력산업. 우리나라 주력산업이 주로 하나, 둘, 셋, 네개 정도 다섯 개 정도 있어요. 주력산업이. 반도체, 핸드폰 이런 거예요. 삼성그룹에서 하는 거죠? 이런 산업이 있고 두번째 뭐가 있었죠? 조선, 자동차. 또 뭐 있어요? 철강이 있죠? 또 뭐가 있어요? 핸드폰, 조선, 철강, 또 뭐가 있습니까? 아 그런 거는 주력산업이 아니야. 우리나라 주력 산업은 기껏해야 4개 정도 야. 4개. 그 중에 하나가 이 엄격히 따지면 이게 자동차 이런 거야. 그러니까 다섯 개도 못 돼. 엄격히 따지면. 이정도입니다. 그러니까 이 반도체나 조선이나 철강이나 자동차가 주력산업인데 이게 우리나라 수출이 지금 15개월째 내리막길이에요. 그죠? 1월 달에는 얼마? 18.5%가 줄었어. 2월 달에는 금년 2월 달에는 얼마 줄었어요? 12.2%. 뭐 이렇게 줄었어. 그럼 이렇게 수출이 전부 다운되는 거야. 그러니까 어떤 사람들은 “아 이거를 우리나라 이 산업을 이게 이제 앞으로 반도체나 핸드폰은 중국이, 중국이 경제가 일어나니까 중국 때문에 이거는 안 되는 거 뻔하지 않냐?” 자 조선사업 다 내리막길이야. 철강. 중국의 싸구려 철강이 엄청 나와요. 그리고 우리나라에 앞으로 우리나라가 지진이 나올 수가 있어. 지진은 나에 의해서 일어나는데 지진은 내고 싶을 때내는게 아니에요. 꼭 내야 될 때 내요. 내면 중국의 철강으로 갖다 놓은 집들 아파트를 무너져. 그때가 이제 와요. 그때는 여러분들이 굉장히 혼란할때야. 그러면 중국 철강이 순 야매로 들어와서 싸단 말이야. 이걸로 막 쌔리 남의 공사할 때 막 내가 단독주택을 하나 짓고 싶다그러면 그 업자들이 싸구려 철근 가져와서 막 해버려요. 그리고 그 철근도 다 빼 먹어 버려. 그러다 지진나면 다 무너져. 우리가 도둑질한 거는 한 시간에 무너져요. 어떤 시점이 있어. 여러분들이 열심히 아파트 지어놨잖아? 그럼 하늘이 어느 시점에 흔들어봐. 그러면 비양심적으로 지은 집들은 무너져? 안 무너져요? 건축 업자들이 다세대주택. 다세대주택. 다세대 주택을 짓는데 다세대 주택에 왜 지하방을 만드냐고. 다세대 주택은 지하를 만들면 돼요? 안돼요? 안 되는 거에요. 다세대를 국가가 허락할 때 대통령이 다세대는 지하를 짖지마라. 어린애들 거기서 전부 비염 생기고, 아토피 생기고, 그게 어린애들이 다세대 지하에서 사는 사람들 굉장히 공기가 안 좋아요. 자 여러분 낮에는 맑은 공기가 위로 올라가. 맑은 공기가 낮에는 내려오고, 위로 올라가고 마음대로 이동을 하는데 밤이 되면 나쁜 공기가 밑으로 내려와. 좋은 공기는 다 올라가 버려. 그래? 안 그래요? 5층짜리 집이다 3층 4층짜리 집이다 그러면 이 밑에다가 반지하가 있어. 그럼 이런 데는 창문이 요만큼 올라와 있죠? 여기 창문만큼만 올라와 있어. 그러니까 이게 실제 이렇게 할 필요가 없는데 국가에서 이런 방을 허락해 가지고 노인들이 여기서 병이 많이 걸려. 애들도 병이 많이 걸려요. 조금 같은 값이면 이렇게 1층. 1층도 공기가 안 좋아. 밤에는 나쁜 공기가 밑으로 내려와요. 낮에는 괜찮은데. 그러면 이게 1층 미만에는 공기가 안 좋은 거야. 그러니까 집 반지하는 말할 것도 없지. 다 기침하고 그래. 그러니까 우리 국민들이 이렇게 정부에서 부정부패. 부정부패한 공직자들은 이렇게 부정부패를 많이 해 가지고 경제를 파탄 시키니까 국민이 무력감을 가지고 있어요. 그래서 3불효 시대가 오는 거야. 3불효 시대가 뭐죠? 3불효 시대. 3불효 시대가 우리가 효도에 3대요소. 효도에 3대 요소가 뭐라고 그랬습니까? 첫 번째가 물효. 물효. 물질로 부모한테 효도한다. 그 다음에 심효. 부모한테 결혼 빨리빨리 해 가지고 부모한테 손자 손녀를 안겨주면 그 부모가 기뻐요? 안 기뻐요? 그래서 마음을 마음 속으로 부모에게 효도한다. 정신적으로. 세 번째 대효. 빨리빨리 취직해 가지고 승승장구 해 가지고 집안을 일으켜서 큰 벼슬을 한다. 그래요? 안 그래요? 벼슬을 얻어서 부모에게 성공을 해가지고 기쁘게 해준다. 이 세 가지가 효도야. 근데 아무 직장도 안 가지고 부모만 맨날 잘 모시고 있으면 효돈가? 아니에요. 장가도 안 가고 부모 잘 모시고 있으면 효돈가? 아니에요. 사회적으로 두각을 나타내서 가문에 명예를 남겨준다? 그것도 효도는 효도야. 그래서 요새는 이 물효를 안 하고 뭐 합니까? 부모에게 물질로 기쁨을 주는게 아니고 뭘 하냐? 기생. 기생. 부모한테 기생하는 거야. 부모한테 기대 가지고 맨날 부모님한테 돈 달래. 나이 40이 된 사람이. 장가도 안 가. “왜 니 장가 안 가냐?” “장가갈 돈 있어요? 아버지? 아버지 장가 갈 돈도 못 주고 집도 못 사 줄 텐데 뭐 하러 내가 장가를 가서 여자하고 싸우고 시달려요? 나는 아버지 맨날 돈 때문에 엄마하고 싸우는 거 아주 지겹도록 봤어” 하하하. 그러니까 아들이 장가를 안 간다는 거야. 그러니까 이게 뭐야? 물효를 하는게 아니라 기생을 하는거야. 기생. 그러니까 진짜 불효지. 그러니까 이런 시대를 누가 만들어? 이 놈들이 만드는 거야. 정치인들이. 맞아요? 안 맞아요? 이래가지고 불효 시대를 만들어 놓으니까 어른들만 갈 곳이 없는 거야. 애들이 저거가 자립을 못 하고 대학원을 나와서 서울대 박사 받은 사람들이 70%가 실업자야. 그러면 뭐 대학도 못 다닌 사람 뭐 대학을 시시한 대학 나온 사람은 어떻게 되겠어요? 이런 거를 해결하는 사람은 천재중의 천재만이 할 수가 있어. 이 불경기에. 그러니까 여러분들은… 아이고 어서 와요. 그래 어디 영국의 안 있었나? 미국에 있어? 이번에 왔네? 그래요 그래 저기 우리 학생이 외국에 있는데 간혹가다 한국에 오면 나한테 와. 많이 도와주지. 자 그 다음에 심효를 안 하고 뭐 한다고요? 심효 안 하고 뭐해? 심효. 무슨 말인지 모르겠어요? 독신 생활을 하는 거야. 독신. 아주 그냥 독신자를 고집을 해. 그냥. 독신이 최고라는 거야. 제일 속 편하대. 그래요? 안 그래요? 대효. 좋은 직장. 뭐 사법고시 판사, 검사, 국회의원, 이런 것을 하는 것은 고사하고 좋은 직장이든 나쁜 직장인은 직장만 제대로 다니면 좋겠는데 이것도 안 다녀. 뭐 한다고요? 무직이야. 무직. 아 그래요? 안 그래요? 그러니까 무직이니까 부모가 볼 때는 기생, 독신, 무직, 이 세 가지를 해가지고 부모한테 기대고 사는 거야. 맞아요? 안 맞아요? 그러니까 부모들이 효도 받기 글렀어? 안 글렀어? 글렀어요. 그러면 국가에서 이 부모들 뒷바라지를 부모가 좀 재산이 있으면 이렇게 해도 그런대로 버텨요. 그런데 동반 자살이야. 같이 죽자는 거야. 부모가 능력이 없을 때는 이게 문제가 되는 거야. 싸움이 일어나는 거야. 부자지간에. 가정의 파괴가 일어나요. 맞아요? 안 맞아요? 그러니까 국민이 무슨 생각이 생기냐? 이게 뭘 가져 오냐? 무력감. 무력. 아무것도 하기 싫다 이거야. 무기력해져버려. 무기력. 그래요? 안 그래요? 그래서 전국민이 지금 무슨 병이 걸렸냐? 무기력증이 걸려 있다 이 말이야. 뭘 하고 싶지가 않은 거야. 의욕이. 저 위에 정치하는 사람들 꼬라지 쳐다보면 그냥 머리 깎고 절에 들어가 버리고 싶은 거야. 아니면 북한의 핵이 터져 버리던지. 둘 중에 하나. 이걸 국민이 원하는 거지. 이따구거 북한 핵을 무서워해요? 절대 무서워 하지 않아요. 맞아요? 안 맞아요? (박수) 나라를 요 모양 요 꼴로 해놓고 북한 핵이 무서워서 뭐 우리가 개성공단을 뭐 문을 닫아요? 어느정도 잘못 우리가 생각하고 있는 거예요. 알겠습니까? 북한 핵은 전혀 무서워할게 아니야. 그거는 우리나라는 나라가 좁아서 북한에서 남한에 핵을 쏘면 북한에 물을 먹을 수 있어요? 없어요? 물 못 먹어요. 서해 바다 고기 먹을 수 있어요? 없어요? 못 먹어요. 아무리 어리석은 바보라도 북한에서 남한에 핵을 던질까? 그런 거 괜히 공포 분위기 조성하지 마세요. 알겠습니까? 북한의 남한에 핵이 떨어지면요 한반도는 앞으로 몇백년간 불모지대가 돼 버려. 북한은 남한을 노려서 전쟁을 한다면 남한에 농사 지을 수 있는 옥토를 놀리는 거야. 그래요? 안 그래요? 여러분 머리를 노리는게 아니다 이 말이야. 그러면 옥토를 저 노리는데 옥토에다가 핵을 던져? 그럼 뭐 하자고 전쟁을 하겠어? 그래요? 안 그래요? 그렇지 않습니까? 호남평야, 김해평야, 김포평야, 이 너른 평야 농사 지을 수 있는 쌀 농사 짓는 이런 땅을 원하는데 거기다가 핵을 던지겠어요? 그러면 몇백년간 그럼 거기다 농사 못 지어 먹어? 그런 어리석은 생각을 왜 정치인들은 하고 있냔말이야. 북한을 알아야 지피지기라고 그랬어요? 안 그랬어요? 지피지기가 백전백태라고. 백전백승이 아니고 백전백태. 지피지기. 아 내가 이야기 했잖아요. 지피지기는 적을 알고 나를 알면 100번 싸워서 아이 왜 거기에 우리가 겁을 낼 필요가 뭐가 있어요? 백전, 백전불태. 이게 무슨 말이냐면 적을 알고 나를 알면 100번 싸워서 100번 아니 100번 싸워서 절대 위태롭지 않다. 아무리 저쪽에서 핵무기를 만들어도 저기 적을 어떻게 알아야 되냐? 한반도의 탱크나 포는 쏠 수 있어도 절대로 핵무기는 쏠 수 없다. 남북전쟁은 비대칭 전략으로 싸울 수가 없다. 저쪽은 핵무기. 우리는 탱크, 미사일. 이런 전쟁은 없어요. 저쪽에서 왜 핵을 안 쏘냐? 요새는 이런게 있어요. 우리나라 사람이 어떤 사람이 “우리나라 핵무장 하자. 핵무장 하자” 이러는데 이 사람의 말이 안 맞는게 우리가 핵을 100개를 만들었는데 북한에 핵이 101개가 있으면 누가 이겨요? 누가 이겨요? 둘다 져요. 그런데 우리나라에 핵이 하나 있는데 북한의 핵이 1,000개가 있다. 그럼 누가 이겨요? 북한이 이겨요. 그러기 때문에 핵을 만들었다해서 이기는게 아니야. 중국은 핵이 몇 개 있죠? 900개 있어요. 900개. 900개가 있어요. 러시아 핵이 700개가 있어. 미국에 핵이 1,000개 정도 있어요. 그러면 그 핵이 어느 사람이 숫자가 많으냐 따라서 핵전쟁에서 그 사람들의 마지막이 살아남는데, 미안하지만 북한의 핵이 10개가 있다고 합시다. 미국의 핵이 1,000개가 있어요. 이거 붙으면 됩니까? 안 됩니까? 안 돼요. 그냥 던지자마자 핵이 100개가 날아와버려. 한방 땅 던졌는데 핵이 100개가 날라오니까 쏘긴 쐈는데 핵이 그냥 b-52가 핵을 실고 날라와서 우르르 떨어뜨려 버려. 그러면 북한 전체가 불바다가 돼 버려 그냥. 순식간이야. 초토화야. 그러면 되로 주고 뭘로 받아요? 말로 받는거야. 이 멍청한 사람들이 그렇게 핵전쟁을 두려워할 필요가 없다 이 말이에요. 핵은 “너 죽고 나 죽자” 하는 사람들만 쏘는 거야. 그래요? 안 그래요? 절대로 핵은 우리가 핵을 보유할 필요가 없어요. 아 미국이 핵을 천 개를 가지고 있어. 그러면 미국이 북한하고 핵전쟁을 할 때 북한이 이길까? 질까? 게임 X. 한방 딱 핵을 쐈다? 핵이 100개 날라가 버려. 그런 어리석은 짓을 그 사람들이 할까? 안 해요. 우리는 북한 핵에 직접 나설 필요가 있다? 없다? 없어요. 우리 남북한을 쪼갠 나라들. 남북한을 두동강이 낸 놈들이 문제가 있는 거지. 왜 우리가 남북이 심각하게 대치할 필요가 뭐 있어요? 이 전쟁도 소련군과 미국이 합의를 해서 휴전하고 있는 거지. 우리가 남한군과 북한군이 휴전하고 있는게 아닙니다. 무슨 말인지 이해 갑니까? 유엔군이 북한하고 휴전한 거지. 한국이 한국 군대가 우리나라 대통령이 북한하고 휴전 했나요? 무슨 말인지 이해가죠? 우리는 가만히 있는데 외국 군대들이 휴전을 한 거야. 맞아? 안 맞아요? 그러니까 지금 UN 군이 와서 지금 우리 군대를 감사하고 있는거야. 그러기 때문에 이런 전쟁이 전쟁에 우리가 핵을 가질 이유가 있어요? 없어요? 없습니다. 우리나라는 여러분이 알아놔야 될게 지금 우리나라는 핵을 가지는 그런 어리석은 일을 지금은 할 필요가 없다. 핵을 가지려면 박정희 대통령 때 가져야 돼. 우리는 수출 뭐에요? 수출 세계 7대 강국이야. 맞아요? 안 맞아요? 그러면 우리는 왜 수출을 해야만 살 수 있을까? 왜 우리가 수출을 해야만 살 수 있을까요? 내가 물어볼게. 우리나라 사람들이 이래. “핵을 만들면서 우리도 수출을 안 하면 될 거 아니냐? 우리는 내수만 가지고도 경제가 되지 않겠냐?” 수출 반대가 내수에요. “그러면 이걸 하지 왜 이걸 하냐?” 그러면서 “우리도 핵을 만들면 되지 않냐? 북한처럼. 우리는 내수만 가지고도 경제가 돌아가지 않겠느냐?” 이래요. 그런데 그것도 어리석은 일이야. 내수만 가지고 왜 안 되죠? 왜 안 돼? 아니 인구가 5천만도 내수만 가지고도 살 수는 있어요. 있는데 문제는 뭐냐? 잘 봐요. 아 여기 하나 빠진게 있어요. 다섯 번째 하나 굳이 넣으라면 석유화학이야. 이게 좀 큰 사업이야. 그러면 이 석유화학 있는데 죄송하지만 우리나라의 에너지는 99프로가 수입이야. 이게 수입이야. 수입. 그러면 이 수입을 해서 반도체, 조선, 철강, 자동차, 철강, 석유화학을 움직이고 있어요. 그런데 북한은 그런 거 수입 하나? 안 하나? 안 해요. 산업이 없으니까. 그러면 우리는 수입할 때 돈이 나가? 안 나가? 1년에 기름을 400억불 정도 수입해 와. 400억불이면 약 400조야. 그래요? 안 그래요? 그러면 1년에 기름을 400조를 사오는데 우리나라 1년에 농사 전부 지금 그거 팔면 쌀농사 다 팔면 얼마 되죠? 10억불이야. 그래요? 안 그래요? 우리가 40년 쌀 농사 지은만큼을 기름을 갖다주고 가지고 와야 돼. 그래야 우리가 1년 동안 난방을 하고 살아. 기가 막혀요? 안 막혀요? 그러면 우리나라 돈이 계속 바깥으로 나가서 기름을 사와야 우리가 보일러 떼고 밥도 해먹고 이렇게 하니까 뭘 팔아 가지고 마진이 남지 않으며 나라가 망해? 안 망해? 그런 거예요. 내수만 가지고 잘 되려면 우리는 1년에 400 조씩이 어디선가 굴러 들어와야 돼. 맞아? 안 맞아? 우리나라에서 우리나라에서 돈이 저절로 굴러 들어옵니까? 안 들어와요. 우리가 기름을 사올만큼 돈이 외국에서 벌어 와야 우리가 기름을 쓸 수 있는 거지. 우리가 기름을 살 돈이 없고 우리끼리 농사지어서 살려는데 기름을 안 사 오면 우리가 살 수가 있는데 북한은 기름을 안 사 오니까 그럼 우리는 아파트 난방 해야 돼, 기름 사야 돼, 다 해야 되니까 해외에서 돈을 물건을 사 와야 되는 구조가 되어 있어. 그래요? 안 그래요? 그러니까 우리는 내수만 가지고 살 수가 있나? 없나? 없는 거예요. 경제를 알아야 돼. 우리는 내수시장이 아무리 발달되도 단, 근로자들의 직장은 좀 생기겠지. 내수를 많이 하면. 서비스다 뭐다 뭐 이러면 내수시장은 늘어나는데 그것이 국가의 경제는 마이너스가 돼 버려. 수출 안 하면 망하는 거야. 구조가. 그러니까 사람들은 왜 수출의 메이냐? 내수로 가면 되지. 불가능해요. 그래서 우리는 수출에 목을 매지 않으면 지금 수출이 18%가 내려간다? 이거 심각한 일이에요. 그러면 우리나라 쌩 돈이 이만큼 나간다. 맞아요? 안 맞아요? 우리가 기름 사 와야 돼. 그럼 해외 여행 가는게 1년에 우리 나라 사람들이 해외가서 골프치고, 뭐 하러 나가고, 참 연휴가 끼면 잘 사는 사람들 전부 해외로 나가서 돈을 써. 국내에는 가게가 텅텅 비어 있는데 해외가서 돈 쓰고 돌아 다니는 거야. 필리핀, 뭐 태국. 나는 말이야. 기가 막혀요. 그러니까 웬만큼 살만하면 해외에 갖다 퍼 주는 거야. 전세계 나가서 돈 제일 잘 쓰는 사람이 한국 사람이야. 그러니까 우리는 결국은 돈을 벌어 오는게 있기 때문에 그렇게 하는 거지. 우리가 수출을 안 해 가지고 그냥 내수만 가지고 하면 우리가 해외 가서 돈 쓸 수 있을까? 없을까? 못써요. 그래서 해외, 연간 얼마 써요? 해외에 나가서 1년간 쓰는 돈이 얼마정도 써요? 150조. 기름 수입이 400조. 사치품 수입이 300조. 이거 무슨 민족이 이런 민족이 있어요? 1년에 우리가 100년동안 농사짓는 걸 해외에다 퍼줘 버려. 퍼줘.퍼주고 쓸개 빠진 사람처럼 살고 있다가 나중에 망하는 거예요. 그래서 나는 지금 대통령 이하에 있는 사람들이 나라살림 하는 거 보면 눈에서 피눈물이 나요. 국가예산 사용하는 거 보면 이거는 용서를 할 수가 없는 거야. 아무리 내가 마음이 좋아도. 무슨 말인지 이해가 갑니까? 국가가요. 국민들 교육 안 시켜요. 필리핀 가서 써라 이거야. 가서 막 칼에 찔려 죽어라 총 맞아 죽어라 이 거야. 그냥 한국 사람만큼 정신없이 달러 쓰고 돌아다니는 민족, 세계에서 없어요. 그럼 국민들 교육을 시켜야 될 거 아니야? 철저히 우리가 어느 정도 우리나라 경제를 알려 줘 가지고 우리가 어떤 식으로 해야 이게 살 수 있다. 그러니까 자 반도체, 핸드폰, 덤핑 나와요? 안 나와요? 중국시장에. 여러분은 말이야 지금 우리나라 경제가 망하는 거. 뭐 중국 경제 침체 뭐 이것 때문이라고 그러는데 택도 없는 말씀. 중국 경제가 살아나면 날수록 우리나라 경제는 또 침체되요. 왜냐? 아니 반도체, 핸드폰이 중국 경제가 일어나 버리면 우리는 신속하게 어떻게 되죠? 타락하죠. 중국 철강, 조선산업이 막 지금 일어나고 있어. 그럼 우리 경제? 배가 안 팔려. 그래요? 안 그래요? 여러분은 중국 경제가 잘 되면 우리가 잘 된다? 택도 없는 말씀. 중국 경제가 앞으로 엄청나게 일어나면 우리는 거기에 끌려가 버려. 처음에는 조금 그 사람들이 공장 만들고 이런데 납품도 하고 우리가 뭐 좀 되는 거 같죠? 나중에 걔들 키워 놓으면 호랑이를 키워 놓은 거야. 맞아? 안 맞아요? 보따리 내놓으라고 그래. 죽는 사람 살려 줘 놓으면 기술 갖다 주니까 나중에는 한국 사람한테 보따리 내놓으라고 그럴거 아냐. 맞아? 안 맞아요? 머지않아 토끼를 갖다가 호랑이로 만들어 놓는 거야 우리가. 아니 대한항공 조종사가 나한테 전화가 왔어. 아니 허 총재님 유튜브를 자기는 매일 본대. 조종사들이 많이 본대요. 자기가 노조대표래. 대한항공에 뭐 좀 노조의 간부래. 그런데 내가 이름은 밝힐 수가 없어요. 아니 자기는 비행기를 몰고 미국에 가면 한국 시간에 맞춰서 생활을 한대. -25분37초-

한국 시간이 밤 시간이 아니면 밤이라도 거기서 안 잔대요. 내 유튜브를 본다는 거야 밤새. 한국 시간에만 맞춰서 생활을 해야 되니까. 안 그러면 시차가 자기하고 안 맞는다고. 어떤 조종사는 그 현지 시간에 맞춰서 생활을 한대. 아 미국 갔는데 거기가 밤이면 그냥 잔대. 한국 왔는데 밤이면 또 잔대. 예를 들어서. 그러니까 그 간데 그 시간에 맞춰서 생활하는 조종사가 있고 어떤 조종사는 한국 시간을 딱 봐 가면서 생활을 한대. 거기 갔는데 한국이 낮이면 거기가 밤이라도 내 유튜브만 들여다 보고 앉아 있대요. 그럴 거 아니에요? 그러고 시간 나면 가서 골프 치는거야. 밤에. 운동을 한대요. 자기 친구는 잔대. 그렇게 되는 거야. 그러니까 두 가지 패턴을 조종사들이 쓴다는 구만. 어떤 조종사는 한국 시간 중심. 어떤 조종사는 현지 중심. 이렇게 생활을 한대. 그래서 자기는 그랬는데 대한항공에 운전 잘하는 조종사는 중국에서 다 빼간대. 월급을 두배 세배 준대요. 그러니까 조종사들이 맨날 노조 월급 올려 달라 뭐 해 달라 데모 하다가 중국 사람이 싹 와서 살살살살 이렇게 하면 야 월급을 2배를 줘? 처음엔 뭐 보너스를 얼마줘? 그냥 대한항공이고 나발이고 그냥 가버려. 그러니까 노조 할 것도 없어. 데모할 것도 없어. 그냥 가버려. 그러니까 우리나라에 정비 잘하는 기술자. 뭐 뭐 운전 잘하는 사람은 중국 다 도망갔다는 거야. b급들만 남아 있다는 거야. b급들만. 아 그러면 비행기를 타면은 얘들이 뭐 이거 정비를 제대로 했나? 맞아? 안 맞아요? 정비하는 애들이 데모하고 앉아 있다는 거야. 술마시고. 걔들이 정비를 제대로 했을까? 그래요? 안 그래요? 그래서 내가 그 이야기를 들어 보니까 내 유튜브를 보는 조종사가 많대요. 많은데 엄청 그 반응이 좋대. 그런데 조종사는 내가 미국까지 가는 동안에 비행기 앞에 딱 앉으니까 앞에가 하늘이 그냥 확 보인데. 이렇게. 우리는 앉아 있으면 갑갑한데 자기들은 갑갑하지는 않대. 시아가 밤 하늘을 바라보고 가는 거야. 그냥. 뭐 인공위성 탄거 마냥. 그러니까 눈 앞이 허공이야. 이렇게. 하늘이 확 열려 있고 앞에가 전부 별이 있잖아요. 그걸 바라보고 가니까 허경영 총재 강의를 들으면 이게 은하계를 가는 것 같이 느껴지는 거야. 완전히. 우주가 참 이게 묘하다. 그러니까 우주를 바라보는 느낌이 다르다는 거야. 도대체 내가 지금 이게 살아 있는 거야? 지금 내가 이게 지금 뭐 하고 있는 거야? 그 별들을 바라보면서 이 우주가 이 지푸라기 같은 이 인체가 저 지구를 쳐다보니까 콩알만 한 거 아니에요? 지구라는게. 그렇게 작은데서 70억이 옹기종기 살고 있는데 참 이건 기가 막히거든. 그러니까 날라 다니니까 눈앞이 훤히 열리니까 갑갑하지는 않다네. 절대 갑갑하지는 않대. 그러니까 내가 여러 내 유튜브를 보는 사람들 하고 대화를 많이 하는데 중국 경제가 침체되면 우리한테 나쁘고, 중국 경제가 잘되면 우리한테 유리하냐?절대 그렇지 않습니다. 중국 경제와 관계없이 우리는 좋습니다. 맞아요? 안 맞아요? 여러분 중국 경제가 살아나면 반도체? 다 뺏겼어요. 중국 경제가 살아나면 조선? 다 뺏겨요. 중국 경제가 살아나면 철강? 다 뺏겨요. 중국경제가 살아나면 자동차? 중국이 만드는 자동차, 한국자동차 하고 경쟁을 안해. 볼보, BMW, BMW 경쟁해. 그래요? 안 그래요? 걔들 타겟은 현대자동차가 아니야. 그러면 걔들 나중에 우리나라 자동차 계속 나가겠어요? 석유화학? 마찬가지야. 그러기 때문에 얘들이 석유화학플랜트를 지금 막 공사를 하고 있어. 그러면 우리가 지금 납품 꽤나 하지. 하지만 공장 다 만들어 놓고 기술자 다 데려 가고 나면 우리나라는 파리 목숨이야. 그러면 우리나라를 세계 최강의 경제대국으로 만들 수 있는 사람은 누구예요? “허경영” 누굽니까? (박수) 이 사람들 머리 위에 있어요. 머리 위에. 이 사람들이 핸드폰을 팔잖아? 이거? 그러면 이 사람들 핸드폰을 삼성이 따라 잡을 수 있을까? 불가능해요. 아무리 인텔리전트 거기다가 지적인 지식을 넣고 모든 걸 집어 넣어 봐야 거기에 모든 특수한 장치를 넣어봐야 중국이 그 다음날 모방해 버려. 그런데 모방 못 하는게 딱 하나 있어. 뭐죠? 반도체에서 모방 못 하는게 뭐가 있죠? 허경영의 영파 에너지를 반도체에 넣는 거야. 중국이 모방할 수 있을까? 없을까? 있을까요? 없을까요? 핸드폰에다가 허경영의 사진을 0.1mm 축소해 가지고 넣으면 어떤 현상이 올까? 그래요? 안 그래요? 그러니까 영적인 에너지가 여기는 들어 있는 거하고 영적인 에너지가 없는 핸드폰이 달라? 안 달라요? 달라요. 차별화할 수 있어? 없어요? 결국 허경영이를 이용해야 우리 경제는 뒤집어지는 거예요. 맞아? 안 맞아요? (박수) 이 마이크에 여기 허경영의 사진이 조그만게 있는 거하고 없는 거하고 달라요. 그러면 그 물건을 한국에서 허경영의 우주에너지가 들어간 물건과 우주 에너지가 안 들어간 핸드폰은 전파가 막 나와. 방해가. 근데 우주 에너지가 들어가 있다는 허경영의 우주 에너지가 특허계약이 된 핸드폰을 쓰면 어떻게 돼요? 몸에 해로운게 나와? 안 나와? 안 나오고 건강 좋고 오래 살아. 그러면 어느 핸드폰을 살까? 그러면 그거 모방할 수 있나? 없나? 중국이? 없어요. 허경영 거를 사용할 수 있어? 없어요? 할 수가 없어. 그거 선전 할 수 있어? 없어? 없죠. 몰라 나를 납치해 가면 또 모르지. 하하. 그러기 때문에 이런 반도체나 조선이나 철강이나 자동차나 석유화학에는 허경영의 초우주 에너지를 넣어야 돼. 맞아? 안 맞아요? 이것이 홍보가 돼 버리면 전 세계 사람들이 식품, 상품 다 지배할 수 있어? 없어? 한국 거는 없어서 못 팔아. 맞습니까? 안 맞습니까? (박수) 그런 차별화가 없이는 여러분이 이 부모한테 기생하고 독신하고 무직 이런 세 가지의 불효. 불효도 아주 패션으로 하는구만. 아주 세트로 하는 거야. 세트로. 자 우리 이게 망국이야. 망국이에요. 내가 이거 하나 나 강의한 거에 대해서 누가 댓글 단 거 하나 읽어 줄게요. 이 사람은 대통령이 되면 내가 청와대에서 이 사람을 찾아서 훈장을 줄 거야. 왜? 내 댓글 단 사람 중에 좋은 글을 나중에 다 훈장을 줘요. 근데 안 좋은 글 단 사람도 괴롭히지는 않지만. 하하하. 그 사람들은 스스로 무덤을 파는 것이겠지. 근데 잘 보세요. 허경영 키즈. 이거 인터넷 들어가면 나와요. 허경영 키즌데 모든 이거 봐요. “지금 대한민국 정치권은 온통 허경영 키즈들이다” 이거는 모 신문사 논설실장이 쓴 거예요. “허경영의 복지를 따라하고 흉내내면서 커 보려고 하는 정치인이 수두룩하다” 그래요? 안 그래요? 그 뭐 여야가 다 따라하는 거 맞잖아? “많은 사람들이 허경영을 미친 사람 기인이라고 부른다. 그러면은 허경영을 모방하는 자들은 미쳤거나 기인이란 말인가?” 이 사람은 이렇게 들어가. 쭉 이야기가 나와요. 아 저거가 다 모방하는 주제에 허경영이가 기인이라고 해싸코 뭐 정신 나갔다고 해싸코 그래요. 요새는 그게 많이 바뀌었어. 옛날에 결혼하면 1억 준다고 하니까 25년 전에 미쳤다 그래. 애 낳으면 그때 3천만원 준다고 하니까 미쳤다 그래. 그때 공약한게 이 33가지에요. 근데 이게 지금 요새 와서는 이게 딱 들어맞아. 그랬는데 이걸 연구하는 팀들이 각 당에 다 있어. 그래서 다 써요. 그런데 여기 한 사람 뭐라고 했냐? 요 사람은 국민훈장 목련장을 받을 자격이 있어요. 목련장은 한 달에 몇 백만원씩 나와요. 내가 대통령이 되면 이런 아주 댓글을 제대로 쓴 사람들은 전부 불러서 국가에서 주는 특별한 포상제도를 줄 거야. 그래요? 안 그래요? 어떻습니까? 좋습니까? (박수) 이 사람이 아이큐가 200 정도 돼요. 한번 보세요. 뭐라고 썼냐? “답을 안 보고는 문제를 알아 맞출 수가 없습니다. 문제를 봐야 해답을 알 수 있는 것이지요. 허경영 총재의 공약이 그러합니다” 나는 25년 전에 지금 있는 답을 알았어요? 몰랐어요? 문제도 안 보고. 그래? 안 그래? 근데 이제 우리는 문제가 나타나니까 이제 허경영게 맞다는 거야. 맞아? 안 맞아요? 문제와 답을 동시에 보니까 여러분은 아는 거지만 나는 25년 전에 이미 문제를 알았어? 몰랐어요? 안 보고도. 문제를 안보고 답을 먼저 밝혔어? 안 밝혔어? 이 사람 하는 말이래. “답을 안 보고는 문제를 알아 맞출 수 없습니다. 문제를 봐야 해답을 알 수 있는 것이지요. 허경영 총재의 공약이 그러합니다. 분명 해답을 먼저 이야기한 건데” 맞아? 안 맞아요? 해답을 내가 먼저 이야기했어. 이 시대의 해답을. “한건데 그 때는 다들 문제를 모르니 공감을 못 한 거죠” 그래요? 안 그래요? 그 때는 이런 문제가 오리라고 인구절벽이 되고 노인만 늘어나가지고 1년에 의료비가 얼마예요? 작년 의료비가 150조. 국가 예산이 380조야. 그러면 앞으로 10년 후에 의료비가 300조가 넘어. 나라가 망하죠? 그죠? 노인만 늘어나고 젊은이는 안 낳아요. 전부 요렇게 돼. 3불효 시대. 3불효 시대가 온단 말이야. 그러니까 이 사람이 뭐래요? “분명 해답을 먼저 이야기한 건데 그 때는 다들 문제를 모르니 공감을 못 한 거죠. 이제는 문제가 하나씩 공개되다 보니..” 맞아요? 안 맞아요? 이제 문제가…늙어서 허경영이가 옛날에 뉴딜하자. 농업 뉴딜 해 가지고 실업자 500만명을 고용하겠다. 그렇지 않으면 우리나라는 앞으로 조기퇴직 해가지고 100세까지 사니깐 50세부터 50년간 실업자로 있을 사람이 700만명 정도 될거다. 이거 대책 세워야 된다. 그랬거든 25년 전에. 나보고 미쳤다는 거야. 그런데 이제는 조기퇴직 해 가지고 막 쫓겨나 가지고 노인들이 그냥 한 50년을 혼자 살아야 돼. 그래요? 안 그래요? 그러다 보니까 뭐라 그래? “많은 사람들이 허경영을 미친 사람… 분명 해답을 먼저 이야기한 건데 그 때는 다들 문제를 모르니 공감을 못 한 거죠. 이제는 문제가 하나씩 공개되다 보니 아마 그게 이 문제의 해답이었구나라고 이해하는 겁니다” 그래요? 안 그래요? 야 허경영 그 사람이 그 때 어떻게ㅜ이 문제를 봤을까? 맞아요? 안 맞아요? 지금 내가 여러분한테 요걸 이야기해. 요거 이야기하는 사람 없어요. 내가 효도냐? 불효냐? 이게 불효입니다. 이게 불효에요. 이거 손자 손녀 낳아주는 걸 심효라 그래. 어머니 아버지 마음을 편하게 해 주려면 딸만 내리 내리 낳아 주는 것도 괜찮지만 아들도 하나씩 섞어가면서 낳아야 돼. 그래요? 안 그래요? 그러면 옛날 어른들은 좋아했어. 그죠? 그러니까 이제 대효는 아주 물 건너 갔어. 무직인데 뭐 대효가 어디 있어? 그래요? 안 그래요? 옛날에는 뭐 사법고시도 붙고 공무원 시험에 붙고 이래가지고 공무원 시험 붙어 가지고도 발령을 몇 년간 못 받아. 그래요? 안 그래요? 그러니까 이 나라는 전부 다 뼈 빠지게 고생만 해놓고 직장은 못 구하고 서울대에서 박사 학위 받은 사람 70%가 실업자야. 그러니 일반 사람은 말할 것도 없죠. -38분46초-

그래서 내가 옷을 좀 벗어야 되겠네. 되게 덥네. 오늘은 시간이 많이 뺏꼈으니까 빨리 빨리 하겠습니다. 그래서 지금 이 시대는 솔직히 말이 안 나와. 그러니까 언어도단 시대지. 이게 무슨 자에요? 이게 무슨 자예요? 빙부. 이거는 장인이야 장인. 왜 이 빙 자가 무슨 빙자야? 빙자가 이게 무슨 빙 자냐고. 이게 무슨 빙자야? 이거는 무슨 시자야? 이거는 모실시 자야. 며느리가 시아버지를 모신다 해서 시부모를 말할 때 시부모를 말하는 거야. 시부. 시 아버지인데. 빙부는 장인이야. 이게 무슨 빙자냐? 잘 보세요. 찾아갈 빙 자야. 얼마나 장인을 안 찾아 갔으면 저게 빙부라고 그랬을까? 찾아갈 빙 자거든? 자주 찾아 뵈라 이 소리야. 딸을 보내 준 사람은 고마워? 안 고마워? 그러니까 딸을 키워서 그 남자 한 남자에게 한 남자가 딸을 낳아 가지고 자기가 평생 키워 가지고 그 딸을 한 남자한테 맡겼다는 건 굉장히 고마운 거 맞아? 안 맞아? 그러니까 자주 찾아 뵈도 빚을 갚을 수 있어? 없어? 없지? 그러니까 빙부라 그래. 찾아갈 빙 자. 자주 찾아 뵈야 될 어른이 장인이야. 장인. 장인 장모야. 빙부, 빙모는 찾아가서 자주 봐라 이 소리야. 근데 무직이 되어 있으니까 자주 갈 수 있나? 없나? 돈이 없으니까. 그래요? 안 그래요? 염치가 있지. 맨날 맨손으로 갈 수가 있어? 기름값도 없는데? 그러기 때문에 이 사람들이 마음속으로는 전부 효자인데 생활이 그게 안 되는 거야. 누가 그렇게 했어요? 우리나라가 정치를 잘 못해서 이런 사태가 온 거야. 이렇게 우리는 이런 장인과 이런 시부모를 잘 모셔야 되는데 그게 되나? 시아버지가 뭐 돈 달라 그러면 아래위로 훑어볼 수 밖에 없는 거지. 하하하. 근데 며느리들이 뭐 허경영 강의하는데 간다고 돈 달라 그러면 재깍 줘야 돼. 하하하. 카메라가 그건가? 왜? 그 카메라는? 메모리 작업하고 있어? 질이 떨어지는 거 아니야? hd로. 오늘은 손해가 많네. 여자가 여자들이 여자들이 옛날에는 우리가 우리나라가 옛날에는 여자들이 뭐라고 그랬어요? 삼종지도라고 그랬죠? 반드시 결혼하면 뭐가 있어요? 시부가 시아버지 잖아? 그다음에 남편 있어요? 없어요? 그 다음에 남편 밑에 아들. 그러니까 여자가 적어도 태어나면 시집을 가면 시아버지와 남편과 아들이 한 집에 있는 그것이 옛날에 행복하다는 거야. 그게. 그게 여자 팔자에 최고 팔자야. 왜냐? 남자 세 명을 거느리는 거야. 그래? 안 그래? 근데 시집 안 가고 40살까지 독신으로 있는 여기 강의 듣는 사람도 그런 사람 있겠지. 하하. 쳐다보지 마세요. 그런 사람들이 있어. 시집 안 가고 있는 그런 사람들은 이거 세 명을 거느리고 있는게 아니라 한 명 거느리고 있는 거지? 시부모. 아니면 자기 친부. 부모님 모시고 있는 거지. 이 세 사람. 아 이게 시부가 아니라 자식한테는 친부지. 친부고 며느리한테는 시부지. 이렇게 모시는게 여자의 복이고 남자는 뭐예요? 남자는? 남자는? 무슨 지도요? 남자는 무슨 지도야? 남자는 내가 나도 뭐 잘 쓴지는 오래됐지만 삼부지도야. 이거는 뭐야? 따를 종자. 이 세 사람을 여자는 따라간다 이 소리야. 근데 남자는 세 사람을 거느려. 세 사람을 거느려. 세 여자를 거느리는 거야. 첫째 뭐예요? 첫째 뭘 거느려요? 친모. 어머니를 수족처럼 모시고 살아야 돼. 그다음에 뭐예요? 뭐가 있다고요? 부인이 있잖아. 부인. 그 다음에 뭐가 있어요? 자녀가 아니고 남자는 여자는 여자니까 며느리. 그러니까 남자가 며느리와 마누라와 어머니를 모시고 있는 거야. 남자도 3명의 여자를 거느리고 있는 사람이 가장이야. 가장. 근데 전부 요새는 아니 부인도 못 거느리고 며느리는 어디 있습니까? 자식이 없는데 무슨 며느리가 있어요? 이게 옛날 어른들 이야기야. 그러니까 우리 나라를 이 북한 핵보다 무서운게 가정 파괴야. 다 파괴 됐어. 맞아? 안 맞아요? 여러분들은 이걸 명심해야 돼. (박수) 이제요. 경제성장? 허경영이가 대통령 되기 전에는 꿈도 꾸지 마세요. 전 세계를 장악할 수 있는 허경영의 경제 정책은 가능하지만 여러분들은 지금 계속 이 가정이 무너지고 삼부지도가 무너져. 삼종지도 무너져. 3대 효도 무너져. 돌아온 건 뭐야? 돌아온 건? 황야의 무법자가 이거야 지금. 맞아요? 안 맞아요? 이거를 만들어낸 자들이 지금의 정치인들이야. 맞습니까? 맞습니까? (박수) 우리가 지금 우리나라 가계 부채가 1,500조인데 우리가 진짜 무서워 해야 될 것은 이 가계부채, 경제파탄, 이런게 부정부패, 정치인들의 이런게 있고 정당들이 당원들한테 담비를 받아서 당을 유지해야 될 텐데 국회의원 숫자만 있으면 돈이 나와? 안 나와? 1년에 국가가 돈 천억 줘? 안 줘요? 정당지원금 돈 천억은 여러분 호주머니로 와야 돼? 안 와야 돼? 그런 식으로 나가는 돈이 국가 예산의 70% 야. 헛 돈 나가는 거야. 이게. 헛돈. 정치하는 사람들이 허경영이가 저 말에 무슨 근거가 있냐고 그럴 거야. 정확하게 근거가 있어. 또 국회의원 300명 뽑는다고 선거 비용이 9천억이 들어가. 뭐 지자체의 의원들 월급, 지자체 의원 뽑는 비용, 천문학적인 돈이야. 그런 거 안 뽑아도 됩니까? 안 됩니까? 지자체 의원 안 뽑아도 돼요? 안 돼요? “안 뽑아도 됩니다” 그렇습니다. 지자체 의원 없애도 나라만 잘 굴러 갑니다. 알겠습니까? 잘 보세요. (박수) 지금 뭐 시장이 뇌물을 10억 먹었다? 그러면 집행 유예가 될 가능성이 있어요. 그런데 대통령이 임명한 공무원 시장이 뇌물을 10억 먹었다? 무기징역이에요. 무슨 말인지 이해가죠? 우리가 투표로 뽑은 시장은 뇌물을 먹어도 그거 정식 공무원이야? 아니야? 정식 공무원입니까? 아닙니까? 아니에요. 정무직이에요. 자기가 돈 투자해 가지고 시장된 사람이야. 자기가 몇 십억 써 가지고 됐어. 맞아요? 안 맞아요? 그 사람 뇌물 먹어도요 법적으로 크게 말 못해요. 그게 우리나라 법이에요. 그런데 국가에서 공무원으로 올라온 시장이 대통령이 임명한 시장이 뇌물을 먹었어요? 10억을? 무기징역이에요. 맞아? 안 맞아요? 그래요? 안 그래요? 여러분들 왜 국가의 도둑놈이 이렇게 많은 줄 알아요? 지방 예산 말도 입에 붙이지 마세요. 무슨 말인지 알겠습니까? 이런 악법이 있기 때문에 다 자기 아는 수족들 열심히 선거운동 해 줘요. 그래 가지고 그 시 예산이 어디로 새 나가겠습니까? 맞아요? 안 맞아요? 다 옆으로 새 버려. 그러니까 우리나라 시들이 전부 적자야. 그리고 국가에 손 벌려. 그래서 나라꼴이 말도 못 해. 시장 뽑는다고 돈 들어가. 시장이 또 뭐 여기저기 자기 마음대로 하다 보니까 돈 나가. 크게 걸리지 않으니까. 그냥 옷만 벗으면 돼. 솔직히 1년,2년 살면 돼. 그러니까 몰수법이 없어 또. 그래서 내가 지금 말하는 것은 우리가 북한 핵도 문제지만 이거는 강대국한테 맡겨서 뭐 하라고요? 북한 핵은 뭘로 해결하라고요? 이이제이. 맞아? 안 맞아요? 우리가 북한 핵을 우리가 난리야? 이이제이. 중국과 미국을 이용하라 이 말이야. 그래? 안 그래요? 중국과 미국을 이용해서 제압하면 되는 거야. 우리가 쓰잘데없이 나서 가지고 국가 예산도 없는데 거 뭐 나서서 개성공단을 없애싸코 우리가 뭐 잘난 척 해 봐야 피해는 어디로 돌아온다? 우리가 지금 명분을 내세워 가지고 우리가 명분만 내세워 가지고 실리를 놓 칠 수 있어요? 없어요? 지금 안 그래도 안 좋은 경제인데, 세상에 이 사람들이 다시 뭔가를 하기 위해서 또 안보 정국이 돼 가지고 우리가 지금 위태로운 거야. 가는 데마다 나보고 전쟁 걱정을 해. 그래서 허경영이가 있는 한은 관계 없다. 그러나 내가 대통령 되고 나서 염려 안 하도록 해 주겠다. 지금 그러고 있습니다. 그래서 국가정치권 부패. 이 정치권 부패. 그 다음에 우리 나라가 전 세계가 산유국이 경제가 침몰하고 있어? 안 하고 있어요? 이것도 굉장히 문제야. 산유국이 그다음에 우리가 노후 불안에다가 소비가 위축하는 거야. 아니 자기가 지금 100살까지 살아야 되는데 돈이 없어요. 그럼 계속 뭐 사 먹을 수 있을까? 그러니까 나이 드신 분들이 최대한 긴축 생활을 해. 지금 그러고 앉아 있는 거야 젊은이들도 긴축긴축. 그러니까 이게 우리나라 경제가 살아나겠어요? 전부 위축하는 거야. 그런데다가 또 뭐가 감소합니까? 인구감소. 인군 자꾸 줄어들어요. 젊은 애들은 안 태어나. 그러니까 남양 분유가 계속 많이 팔리겠어요? 안 팔리지. 그다음에 우리나라 청년실업이 몇 명이에요? 약 400만명. 만약에 이 400만명의 실업자가 아니면 장가가서 애 낳겠어요? 안 낳겠어요? 애 낳죠. 그러니까 우리는 지금 이 시간에도 엄청난 손해를 보고 있는 거야. 그 다음에 부동산 가격이 앞으로 붕괴 조짐이 있어요. 모든 부동산 해설가들이 점점 갈수록 강남에 대형 아파트, 중간 아파트들이 수요자가 줄어들 것이다. 왜? 나이든 사람들이 자꾸 변두리로 나가서 조금만 집해서 그 집 팔아 가지고 노후생활을 하겠다는 거야. 강남에서 목에 힘주고 돌아다닐 이유가 없다는 거야. 애들 공부 다 시켰겠다. 그래요? 안 그래요? 전원 생활하러 가 버리는 거야. 지방으로. 빠져 버리니까 점점 아파트가 나중에는 일본 같이 되는거에요. 일본에 무슨 일이 있었죠? 부동산 버블 일어났죠? 그거를 이미 부동산 전문가들은 알고 있는 거야. 이러다가는 은행에서 나중에 담보가치가 10억짜리 아파트가 2 3억으로 내려가 버리면 은행 다 망해? 안 망해? 그러니까 은행이 부동산 값 내려갈까 봐서 요래 가지고 있으니까 자꾸 “야 부동산 좀 올려주세요” 청와대 높은데다가 자꾸 부동산가격을 유지하려고 몸부림 치고 있어요. 알겠습니까? 그런 소리가 증권가에서 돌면서 여러분 귀에 들어와. 그러니까 앞으로 부동산도 그게 무불효 자식들이구나. 믿을 놈이 못되는 놈들이구나. 이게. 맞아요? 안 맞아요? 부동산이라는 것이 효자 노릇할 때가 있었는데 지금은 불효자 노릇을 하는 거야. 세금만 뜯어가. 관리비만 뜯어가. 그러니까 정년퇴직한 사람들이 강남에 있는 사람들이 정년퇴직을 했다? 옛날같이 돈이 안 나오니까 집을 줄여? 안 줄여? 그러니까 점점 부동산 가격은 문제가 있다. 아파트. 그러나 땅은 또 그렇지가 않아요. 땅값은 또 올라가. 그렇죠? 그 다음에 우리나라의 지금 현재 중요한게 중국 경제가 장기적으로 침체되고 있어. 그래요? 안 그래요? 그러니까 중국경제는 잘 돼도 걱정이고 못돼도 걱정이야. 우리는. 맞아요? 안 맞아요? 여러분이 그런 걸 꼭 알아 놔. 그런데 환율전쟁의 의해서 지금 강대국들이 환율을 장난 해 가지고 환율전쟁 때문에 한국 상품이 경쟁력을 잃어버려. 경쟁력을. 그래요? 안 그래요? 그러니까 한국 상품이 옛날에는 알아 줬는데 지금은 한국 상품이 나가면 한국상품 보다 더 좋은 싸구려가 나와. 그러니까 삼성그룹이 아무리 훌륭한 임원이라도 할 말을 잃어버리는 거야. 가서 쳐다보면. “아 우리는 이것이 100만원 들여서 만들어서 110만원 받으려고 하는데 그 사람들은 이걸 만원에 파네?” 그래요? 안 그래요? “이게 어째서 이 가격이 형성되는 것이요?” 그러니까 아 자기들은 이 가격이 가능하다는 거야. 그래서 우리는 우리가 우리나라 경제가 지금 한마디로 말하면 뭐라고 해야 됩니까? 한마디로 말하면 뭐죠? 한나라 항우. 항우가 뭐 이렇게 항우가 무슨 소리에 놀랬죠? 한나라 항우가. 한나라가 아니자. 초나라 항우가..쓰다 보니까 잘못 썼네. 아니 초나라 항우가 이 항우가 무슨 소리에 놀랬죠? 한나라의 한나라 군대들이 불르는 노래죠? 그죠? 노랫소리에 놀래 버렸죠? 근데 그 노래 소리, 들려오는 노래 소리가 자기들 군가야. 자기들 군가. 초나라 군가야. 아니 저 한나라 진영에서 초나라 군가를 부르니까 자기 군대가 전부 항복한 줄 아는 거야. 그래요? 안 그래요? 맞아요? 안 맞아요? 이게 육도삼략이라 그래. 육도삼략을 하지 않으면 살 수가 없어. 지금은 그런 시대야. 머리 나쁜 나라는 다 망하는 거야. 육도삼략 있죠? 육도. 육도삼략 뭐예요? 육도삼략이 뭐냐고. 아니 육도삼략인데, 잘 봐요. 이런 육도삼략에 나오는 거야. 아니 이 항우가 분명히 자기 군대에 딱 들어오니까 갑자기 초나라 진영에 왔는데 한나라 진영에 뺑 둘러 쌓여 있는데 막 걔들이 무슨 노래를 불러? 초나라 노래를 군가를 부르는 거야. 그러니까 우리 군대가 전부 항복해 버렸구나. 큰일났다. 도망가야 되겠다. 이렇게 마음을 먹은 거야. 그게 아 맞아? 안 맞아요? 사면초가 맞아? 안 맞아? 우리나라 경제가 요렇게 된 거야. 맞아? 안 맞아요? 지금 사면초가야. 사면초가. 탈출 할때가 보여? 안 보여? 없습니다. 그런데 머리는 돌대가리들만 앉아 있는 거야. 저 위에서 하는게. 내가 표현을 뭐 그렇게 해서 그런데 내가 볼 때는 엄청나게 머리 나쁜 사람들이 앉아 있는거야. 그러니까 우리경제를 사면초가 해 놓으니까 국민들이 경제파탄, 가계부채 1500조, 3가지 불효, 서로 경쟁하듯이 하고 있는 거야. 그런데 이걸 살릴 수 있는 사람은 누구야? 중산.주의 허경영의 중산주의. 알겠습니까? (박수) 그래서 우리나라의 우리나라에서 육도삼략을, 경제적인 육도삼략을 할 수 있는 사람은 허경영외에는 존재하지 않습니다. 내가 온 것은 한반도를 살려 가지고 세 개를 통일하고 나는 가요. 그게 그 때까지 여러분들 옆에 있는 거죠. 여러분들은 허경영을 아무 데서나 볼 수 있는 사람이 아니에요. 여기서나 볼 수 있는데 내가 대통령이 되고 나서는 여기 있는 분들은 나를 수시로 볼 수가 있지. 그러나 일반 사람들은 허경영을 보려면 몇 달 기다려야 돼. 하하하. 맞습니까? (박수) 여기 있는 사람은 내가 안면이 있어 가지고 얼굴이 잘생겼든 못생겼던 만나지만 수시로. 그 다음에는 아무리 얼굴이 잘 생겨도 만나요? 못 만나요? 만나기 어렵지. 하하하. 그런데 지금은 아직 시간이 덜 바쁜 거지. 강의도 할 수 있고. 그러나 대통령 돼도 이 강의는 계속할까요? 안 할까요? 계속합니다. 계속 강의는 해요. 그런데 강의 장소가 좀 괜찮겠지? 디자인이? 그죠? 강의 장소가 좀 다르겠지? 강의 장소가 요렇게 됐을 때는 저 손 볼 사람들이 좀 생기겠지? 그래요? 안 그래요? 강의 장소가 좀 좋아야지. 우리가 제일 지금 한국 상품이 8가지 했는데. 한국 상품이 이거는 항우본기에서 나와요. 항우본기에 나오는 이야기에요. 사면 초가는 항우본기라는데 나온단 말이야. 그러면은 지금 오늘은 이 제목이 북핵과 우리 경제 문제니까 뭐 재밌는 이야기는 별로 없지만 뭐 이런 육도삼략이나 항우본기나 이런 이야기는 재미는 있어요. 재미는 있는데 오늘은 또 우리 경제의 이야기니까. 그 다음에 한국 상품이 경쟁력을 상실했어요. 특징이 한국 상품이 해외가면 경쟁력이 없는 거야. 가격이 비싸다는 거야. 더 좋은게 나와. 경쟁력을 상실했어. 또 열 번째가 신흥국 한국을 중심으로 있는 신흥국들이 경제가 전부 올라가고 있어. 그러니까 수출시장이 어두워? 안 어두어? 어둡습니다. 그래서 우리는 사면초가. 사면초가라 이 말이야. 사면초가. 이 사면초가를 돌파할 수 있는 장수가 필요해. 이거는 예언서니까 불교의 예언서도 나는 말해 주고 기독교도 예언서도 말을 해줍니다. 김 고문님 한번 읽어 보세요. 16장 18절 한번 읽어 보세요. “번개와 음성들과 뇌성이 있고..번개와 음성들과 뇌성이 있고 또 큰 지진이 있어..” 16장 18절. “예 18절. 어찌 큰지 사람이 땅에 있어 오므로 이같이 큰 지진이 없더라. 큰 성이 세 갈래로 갈라지고 망국의 성들도 무너지니 큰 성 바벨론이 하나님 앞에 기억하신 바 되어 그의 맹렬한 진노의 포도잔을 받음에 각 섬도 없어지고 산악도 간데 없더라. 또 중수가 한 달란트나 되는 큰 우박이 하늘로부터 사람들에게 내리매 사람들이 그 박재로 인하여 하나님을 훼방하니 그 재앙이 심히 큼이러라. 그렇게 돼 있네요?” 마이크. 16장 18절을 잘못 찾았어. 지혜가 여기 있으니 총명이 있는 자는 그 짐승의 수를 세어 봐라. 그 수는 사람의 수니 666이니라. 다시 읽어. “18장에 지혜가 여기 있으니 총명있는 자가 그 짐승의 수를 세어보라. 그 수는 사람의 수니 666 이니라. 13장입니다.” 13장? 나는 성경을 타 외우고 있는데 너무 오래 되다 보니까 또 잘못 외울 수도 있어요. 성경을 보고 하는게 아니니까. 자 그래요. 이게 무슨말이에요? “지혜가 여기 있으니 총명이 있는 자는” 머리를 여러분이 총명이 없는 거야. “총명이 있는 자는 그 짐승의 주를 세어보라” 짐승의 수. 이것들이 짐승들이야. 지금 권력 잡은 자들이. 그 수를 세어 봐라. 666이다 이 말이야. 맞아요? 안 맞아요? 이걸 더 해 보세요. 아 저 곱해 보세요. 6을 곱해 보세요. 얼마예요? 216 이죠? 우리의 이 666을 사람들은 사람 숫자라고 자꾸 그래. 기독교인들이. 내 말을 잘 들으세요. 내가 성경을 내가 하늘에서 온 자니까. 성경, 불경, 뭐 마호메트 모든 코란이나 꾸란이나 모든 경전 오십 세 가지를 초등학교 때 달통 해 버렸어. 그래요? 안 그래요? 그래서 보니까 전부 다 똑같아. 똑같다고 그랬죠? 내가? 성경, 불경 모든게 다 같다고 그랬지요? 뭐라고 그랬어요? 이 청진반일이 반일 사상이 뭐라 그랬어요? 무슨 교야? 이게? 회교 회교. 그러니까 청진 반일 사상이 회교인데 동체귀일도 이 동체귀일도 무슨 교야? 이게? 천도교야. 천도교. 그러면 이게 이게 무슨 교에요? 도교 도교. 이거는 무슨 교요? 만법귀일. 불교에요. “원불교 아닙니까?” 불교. 원불교가 아니고. 그러면 이렇게 종교 54가지를 촥 내가 어려서 분석을 해 가지고 그 종교들의 사상을 다 뗐어요. 그러니까 보면 이 보면 만가지 법이 하나로 돌아가? 그래요? 안 그래요? 아니 동체 귀일? 우리의 모든 이 여러분의 몸은 이 분이 이 분이 집에 가서 자는 그 벽돌에 조상들의 뼛가루가 들어있을까? 안 들어 있을까? 이분 몸에 조상들의 마시는 물이 들어 있을까? 안 들어 있을까? 이 몸 하나가 전 인류의 생명체의 집합체야. 맞아? 안 맞아요? 그게 동체야. 그게 결국 하나야. 알고 봤더니. 여러분이 마신 공기가 브레주네프가 마신 공기를 지금 마시고 있는 거야. 옛날에 예수가 마신 공기 여러분이 마시고 있는 거야. 맞아요? 안 맞아요? 그러니까 그게 전부 그 사람들 몸에 다 들어갔다가 나온게 우리 몸에 다 들어가는 거예요. 맞아? 안 맞아요? 그러니까 모든 것은 하나의 몸이야. 하나로 돌아가. 아니 청진 반일이야. 포원수일이야. 으뜸이 되는 것이 전부 그거 으뜸을 지키는데 지켜보니까 그게 하나야. 하나를 일시무시. 마찬가지야. 천부경? 아니 이게 이렇게 일시무시일. 일석삼극무진본 . 그러면 이렇게 내려오는 이게 전부 일시무시일이 하나야. 하나로 돌아가. 자 아무것도 없는 것이 시작도 없는 시작. 시작도 없는 시작. 일종무종일이 뭐예요? 일종무종일이 뭐예요? 끝이 없는 끝. 그러면 이게 오메가야. 원불교에. 시작은 했는데 아니 시작이 끝하고 붙어버리네? 그래? 안 그래? 그러면 이게 어디가 시작이고 어디가 끝이야? 우주가 그렇단 말이야. 바로 김고문님이나 여러분 몸에 있는 세포, 그 소립자가 동그람 해? 안 해? 동그람한데 시작이 있어요? 끝이 있어요? 잘라 가지고 본드로 붙였을까? 우리 눈에 보이지도 않는 미립자, 소립자, 그 원자, 전자를 동글라맣게 그 안에 공으로 비어 있어. 그게 여러분이 그거 무슨 본드로 붙인 거 아니에요. 그게 수도 없이 모인게 이 몸이야. 여러분의 몸이야. 그래? 안 그래? 그러니까 이 시작은 시작이 없는 시작이요 끝이 없는 끝이 바로 하나더라. 맞아? 안 맞아? 그러니까 그것이 모든 종교가 일이야. 그 다음에 만수본일. 묵상친일. 예를들어서. 우리가 일반적으로 말하는 이런 묵상친일이 이거는 뭐예요? 기독교야. 자 묵상을 통해서 하나님과 하나가된다. 묵상을 통해 보니까 신과 내가 모든 인간이 하나더라 하나. 묵상친일. 그 다음에 원시반일. 원시반일. 이게 원불교야. 이거 동그라미야. 맞아? 안 맞아? 그 다음에 천주모일. 하나님과 예수와 마리아가 하나더라. 그러니까 이게 하나다 이 말이야. 천주모일. 그러니까 천주모일이 나와 하나야. 그 다음에 천신유일. 하늘에 있는 신이 유일하다. 이게 무슨 교야? 무슨 교요? 무슨 교요? 유태교지. 유 태교. 그러니까 이 사람들은 오직 지상에는 신이 안 오고 신은 하늘에만 유일하게 있다. 그러니까 예수 저거는 가자다. 허경영이는 올 수가 없다. 이러는 거야. 천신유일이야. 하나님은 오직 하나만 있는데 화신이 없다. 화신. 인간의 몸으로 내려오는 일이 없다. 이렇게 이야기를 하는 거야. 그러니까 이 사람들의 종교를 깊이 들어가 보면 전부 뒤에 뭐가 붙어요? 일이 붙어. 뭐 동체귀일이나 만수본일이나 만법귀일이나 이게 다 똑같은 말이에요. 다 전 세계 종교를 깊이 들어가 보니까 똑같아. 똑같아. 그러니까 이런 걸 우리가 했듯이 여기에 이걸 해석하기 위해서 해 주는 거야. 216은 왜 나와? 216은? 내가 이제 여러분한테 이걸 말했기 때문에 이걸 설명해 주는 거야. 그러니까 우리의 정치인들이 이런 것을 모르니까. 지금 666이 뭔지 모르니까. 이것들이 전부 666이야 지금. 6은 뭐예요? 육식. 무슨 말인지 이해 가죠? 육식이란 말이야. 육식. 그래요? 안 그래요? 그 다음에 육근. 그다음에 육도란 말이야. 그러면 이게 666이야. 육식이 뭐예요? 육근은 뭐예요? 그러면 여섯 개죠? 육도은 뭐예요? 지옥. 그 다음에 뭐가 있어요? 아귀. 아귀계. 여기 떨어지는 사람이 제일 좀 억울하겠죠? 그런데 여기 있는 사람들은 저기 갈 사람들이 없어. 그런데 여기 갈 사람들이 우리 사회에 많이 있어요. 아귀계. 아귀계. 아귀계는 어디게? 자 아귀계 바이러스 있죠? 그 다음에 또 뭐가 있어요? 축생. 축생. 축생 다음에 아수라야. 아수라는 좀 나은 거예요. 아수라는 좀 나은 거야. 말하자면 저 도깨비 같은 거지. 아수라. 그러면 여섯 개 세계니까. 하나, 둘, 셋, 넷, 다섯번째가 인간이죠? 그죠? 인간계. 그다음에 여섯 번째가 뭐예요? 천상이야. 그러니까 지구를 탈출하는 거죠. 지금 우리가 바라보는 저 우주에 있는 아름다운 지구가 있어. 그런데로 1단계 올라가는 거죠. 그러면 이렇게 6가지의 세계로 이동하는 거야. 근데 이 6가지는 어디에서 정해져요? 여기서 정해지는 거야. 내가 가지고 있는 눈, 귀, 코가 한번 잘 못보고, 한번 잘 못 듣고, 내 입에서 그냥 마누라한테 그냥 욕을 한다거나 남편한테 막 욕을 한다거나 이렇게 내가 판단하는 거 하나 하나가 기록이 돼? 안 돼요? 기록이 돼 가지고 그것이 자동 오토메이션 돼서 여러분들한테 돌아오는데 그게 불교에서만 그게 있는게 아니고 허경영이가 하늘에서 온 메시아가 다 이야기하자. 자 봐요. 이런 이 한 번 내가 듣고, 눈으로 보고, 이거는 눈 안 자입니다. 써 놨는데 너무 날려 놓으니까 잘 안 보이네. 눈안 자예요. 눈으로 한 번 본 거와 귀로 한번 듣는데, 아 예쁜 여자가 있네? 산 속에? 아무도 없는데? 근데 그 여자가 나한테 너무 친절한 말을 하네? 그러면 거기서 강간사건이 일어나는 거야. 맞아? 안 맞아요? 그러면 그 여자가 비명을 지르니까 죽였네? 그러면 그 업장이 어떻게 돌아가? 그 여자의 조상의 귀신이 수도 없이 많아요. 그러면 그 여자의 어머니. 아버지. 죽은 할아버지. 할머니 귀신들이 저승으로 못 가고 돌아다니는 귀신이 있어요? 없어요? 그게 동시에 그 사람 몸에 달라 붙어 버려. 그게 그 사람이 암에 걸려? 안 걸려? 근데 그 통증이 보통 심한게 아니야. 그런 경우에 대장암이 간으로 가고, 폐로 가고, 막 여기저기로 폐로 전이돼 가지고 귀신이 하나가 아니니까. 전이가 되는 자가 있고 안 되는 자가 있어. 암치료 할때도. 전이가 안 되는자는 귀신이 하나 뿐인 거야. 맞아? 안 맞아요? 근데 전이가 막 여기저기로 퍼지는 것은 귀신이 여러 명이 내가 어떤 집 고명딸을 강간을 한 거야. 그러면 그 집안의 조상 귀신들이 많아요. 그 귀신들이 벌떼같이 달라 들어. 그 사람은 절대 사업 망하고 나중에 가보면 병원에서 암으로 맨날 이를 갈고 그냥 진통제 맞아도 그냥 여기 저기가 전이가 돼서 죽어가는 거야. 그러면 우리가 그런게 되면 좋겠습니까? 자 그러니까 이 천상계로 가는 것이 훨씬 낫지. 뭐 하러 아수라계나 축생계나 지옥계로 가겠어? 이 판단 한번 냄새 한번 잘못 맡았다? 혓바닥 한번 잘못 놀리면 감옥 가는 거야. 자 몸 한번 잘못 놀리고, 생각 한번 잘못 놀리려. 그러니까 이게 몇 단계 요게 그 다음에 요거는 눈은 색을 보고 귀는 소리를 듣고 코는 향기를 맡고 혓바닥은 맛을 보고 몸은 촉감을 좋아하고 의식은 경계를 만들어. 내 말이 옳다고. 자 그러면 이게 곱해 지니까 육육은 36. 36가지 번뇌가 생기죠? 육육 곱해 지잖아? 그러면 36가지 번뇌가 생기는데 요게 곱하기 3을 해야 되겠죠? 3은 뭐죠? 현재, 미래, 과거. 삼업을 내가 세 가지 삼업 있어? 없어? 그죠? 그러면 이걸 곱하면 얼마가 나와? 백팔번뇌가 나오죠? 108 번뇌가 나온다고 그러잖아? 그러면 순간적으로 108가지 번뇌가 나오는 거야. 그렇게 나오죠? 그러면 이 6이, 첫 번째 6, 두 번째 6, 요걸 곱해. 요게 세 번째 6까지 곱해지면 216이 돼. 그러면 이건 몇 차원입니까? 차원으로 볼 때. 자 여기 666 이죠? 그러면 이제 우리가 차원으로 볼 때 1차원이 뭐죠? 1차원. 우리가 1차원으로 볼 때는 색이예요 색. 이게 1차원이야. 2차원이 뭐야? 수. 색을 느끼는 거야. 색을. 3차원이 상. 4차원이 뭐예요? 행. 5차원이 식. 이 식 자가 아니고 저 우리 일반적으로 말하는 그 식자입니다. 그러면 알 식자. 그러면 여섯 번째 6차원이 뭐예요? 의. 그지? 그러면 7차원이 뭡니까? 8차원. 9차원. 10차원. 이렇게 돼 있어. 이 7차원이 뭐죠? 말라야식이죠? 말라야식인데 그러면 9차원이 야뢰야식이죠? 아뢰야식. 10차원이 전 의식. 전 의식인데 10차원이 신의식이에요. -1시간19분13초-

이게 이제 내가 가지고 있는 거예요. 10차원 이상 가는 거는. 여러분이 가진 거는 전의식을 못 가지고 있어. 자 보세요. 그러면 이게 이 7차원을 보자고. 7차원부터 7차원을 곱하기 9를하면 뭐가 나와요? 63이 나오죠? 8차원을 곱하기 9를 하면 뭐가 나와요? 72가 나오죠? 9차원 곱하기 9차원 하면 뭐가 나와요? 81. 이게 천부경의 숫자 맞아요? 안 맞아요? 이게 천부경이 9차원까지 여러분한테 보여 준 거야. 구구팔십일. 맞죠 ?그러니까 이 숫자가 이 숫자가 구구 81이 이 9차원에서 나와. 이게 인간의 수로서는 끝이에요. 알겠습니까? 10은 완전수에요. 10은 여기다 곱하면 안 돼. 10은 어디에 다곱하냐? 6차원에 이 10을 곱해요. 이 6의 이 666에 곱하기 10이면 60억이 나와. 맞아요? 안 맞아요? 그러면 이 60억이라는 인류가 지상에 만들어졌을때 허경영이가 오는 거야. 알겠습니까? 그러니까 요거는 이 계시록의 666은 허경영이가 언제쯤 나온다는 것을 계산해 놓은 거야. 그런데 무슨 여러분들은 해석을 희한하게 해 가지고 이건 굉장히 어려운 해석이야. 이제 이해 가시죠? 이런 216 이라 것은 이렇게 해서 만들어져 있는 거야. 그래서 천부경에 뭐가 있냐면 그래서 666은 이 세 가지를 말하는 거예요. 말하자면 혓바닥 함부로 놀리고 함부로 쳐다보고 이런 건 좋아하는 사람 계속 지상을 오염시키고 있는 거야. 그러니까 여러분들이 여기서 벗어나서 뭔가 이런 걸 좀 초월해서 차원을 높여야 되는 거지. 이 전의식 단계까지. 이 말라야식이나 아뢰야식도 그렇게 좋은 건 아니야. 말라야식은 무슨 식이죠? 뭘 말라야식이라고 그러지? 잠재의식. 시아버지 하고 맨날 싸우거나 시어머니 하고 맨날 싸우는 사람은 잠재 의식의 뭐가 들어가요? 잠재의식의 시아버지와 비슷한 사람만 보면 시어머니와 비슷한 사람만 봐도 기분이 깜짝 놀라죠? 그럴 수 있겠죠? 그게 무의식적으로 들어가. 그게 시어머니가 있는 쪽으로는 안 가려고 그래. 차를 타도 시어머니 있는 쪽의 노래방은 안 가려고 그래. 그게 머리 속에 딱 들어가 있는 거야. 그 쪽 그 사람은 보기 싫다 뭐 이렇게. 그래? 안 그래요? 그러니까 이게 잠재의식. 이거는 뭐죠? 아뢰야식 이거는? 무의식이야. 무의식은 전생에서 가져온 거야. 시간이 다 돼 가? 그래서 이게 천부경에서는 끝날 때가 다 돼 가니까 천부경에서는 대 삼합육생 이게 이거예요. 666이란 말이야. 천부경에 이 성경이 그대로 나와 있어. 대삼합은 육생에서 만들어져. 그러면 뭐가 나오냐? 7,8,9. 맞아요? 안 맞아요? 맞아요? 안 맞아요? 이놈이 666이 7,8,9를 만드는 거야. 천부경에 나오죠? 그죠? 천부경에 구구 81이 나와. 이 숫자가 이 우리 천부경 대삼합육생칠팔구에서 천부경 숫자가 나와요. 81 자. 여기 들어 있어? 없어요? 81자 들어 있죠? 말하자면 운삼사성환오칠에서 오칠에서 이 운삼사성환오칠은 304살에 예수가 돌아가고 나면은 57세 된 허경영이가 돌아와서 오메가를 만든다. 맞아요? 안 맞아요? 동그라미가 완료한다. 고리 환자자. 고리를 마무리한다. 이 사람은 마무리 합니까? 안 합니까? 안 하죠. 안 하죠. 그런데 이건 이 말이 있듯이 그 앞에 666이 나와요. 그래서 내가 인제 요한계시록을 육식과 육근과 욕도에 대해서 이야기 해주는건데 이 자들은 어디로 간다? 전부 이 육도를 도는 거야. 그런데 천상으로 간다? 못 간다? 못 가는 거야. 이 천상은 낙원이 아닙니다. 여기서 말하는 천상은 거기도 욕계야. 낙원으로 가는게 아니에요. 내가 온 곳으로 가는게 아닙니다. 조금 여러분 보다 나은 곳으로 간다는 거죠. 그럼 여기를 도는 것은 이 666들이 이렇게 돌아간다 이 말이에요. 그래서 내가 성경을 뭐 구체적으로 이야기 할 수는 없으니까 이걸로 끝내고 뭐 나중에 다음에 또 자세히 말씀을 드릴게요. 오늘은 북한 핵을 우리가 무서워 할게 아니라 진짜 무서운 건 어디에 있습니까? 666에 들어 있는 거야. 안이비설신의. 내 몸에 얼굴에 붙어 있는 거. 이거 조심해야 되고. 내 마음 속에 있는 거 눈에 보이는 색성향미촉법 이거 조심해야 되고. 맞아요? 안 맞아요? 그 다음에 진짜 조심해야 되는 거 지옥, 아귀, 축생, 아수라, 인간, 천상, 여기에 어디에 가고 싶다 그러면 자기가 최선을 다해서 올바르게 살아야 된다는 거. 자 오늘은 우리가 다른 것 때문에 시간이 많이 낭비 돼서 길게 이야기 못 하겠는데 식사를 하시고.

Script: 북한 핵보다도 더 무서운 핵은 뭐죠 북한 핵보다 더 무서운 핵이 뭘까? 부정부패 경제파탄 알겠죠.

부정부패와 경제파탄과 경제파탄뿐만 아니라 가계부채가 1500조 가계부채와 삼불효(三不孝)시대와 허경영의 중산주의 오늘 우리 강의 제목이야 이게 무슨 뜻이냐 국민 무력감 국민이 이제는 뭘 해 봐야 사업도 잘 안 되고 뭐 되는게 없어 경제도 어렵고 우리나라의 주력산업이 뭐죠 우리나라 주력 산업이 주로 하나 둘 셋 네 개 정도 5개 정도 있어요.

주력산업에 반도체 핸드폰 뭐 이런 거예요. 삼성그룹에서 하는 거죠. 이런 산업이 있고 두 번째 뭐가 있었죠. 조선 자동차 또 뭐 있어요. 철강 있죠. 또 뭐가 있어요. 핸드폰 조선 철강 또 뭐가 있습니까? 그런 거는 주력산업이 아니야. 우리나라 주력산업은 기껏해야 한 네 개 정도예요. 네 개 그중에 하나가 이 엄격히 따지면 이게 자동차 이런 거예요.

그러니까 5개도 못 돼 엄격히 따지면 이 정도입니다. 이 반도체나 조선이나 철강이나 자동차가 주력산업인데 이게 우리나라 수출이 지금 15개월째 내리막길이에요. 그래 1월 달에는 얼마 18.5%가 줄었어 2월 달에는 금년 2월 달에는 얼마 줄었어요. 12.2% 이렇게 줄었어 그럼 이렇게 수출이 전부 다운(down)되는 거예요.

그러니까 어떤 사람들은 이거를 우리나라 이 산업을 이게 인제 앞으로 반도체나 핸드폰은 중국이 경제가 일어나니까 중국 때문에 이건 안 되는 건 뻔하지 않냐 조선 사업 다 내리막길이에요. 철강 중국의 싸구려 철강이 엄청 나와요. 그래 우리나라에 앞으로 지진이 날 수가 있어 지진은 나에 의해서 일어나는데 지진을 내고 싶을 때 내는 게 아니에요. 꼭 내야 될 때 내요 (지진을)내면 중국 철강으로 갖다 놓은 집, 아파트들 무너져 뭐 그때가 이제 와요. 그러면 그때는 여러분들이 굉장히 혼란한 때야 그러면 이 중국 철강이 순전히 야매(뒷거래)로 들어와서 싸단 말이야.

그리고 이걸로 막 남의 공사할 때 막 내가 단독주택을 하나 짓고 싶다 그러면 그 업자들이 싸구려 철근 가져와서 막 해버려요 그리고 철근도 다 빼먹어 버려 그러다 지진 나면 다 무너져 우리가 도둑질을 한 거는 한 시간에 다 무너져요 어떤 시점이 있어 여러분들이 열심히 아파트에 지어놨잖아. 그러면 하늘에서 어느 시점에 흔들어 봐 그러면 비양심적으로 지은 집은 다 무너져요 예 그리고 건축업자들이 다세대주택을 짓는데 이 다세대주택에 왜 지하방을 만드냐고 다세주택은 지하를 만들면 돼요. 안 돼요. 안 되는 거예요.

다세대를 국가가 허락할 때 대통령이 다세대는 지하를 짓지 마라 어린애들 거기서 전부 비염 생기고 아토피 생기고 그게 어린애들이 다세대 지하에서 산 사람들 굉장히 공기가 안 좋아요. 여러분 낮에는 맑은 공기가 공기가 위로 올라가 그러면 맑은 공기가 낮에는 내려오고 위로 올라가고 마음대로 이동을 하는데 밤이 되면 나쁜 공기가 밑으로 내려와 좋은 공기는 다 올라가버려 5층짜리 집이다. 3층 4층짜리 집이다. 그러면 요 밑에다가 반지하가 있어 그럼 이런 데는 창문이 요만큼 올라와 있죠.

여기 창문만큼만 올라와 있어 그래 이게 실제 이렇게 할 필요가 없는데 국가에서 이런 방을 허락해서 노인들이 여기서 병에 많이 걸려 애들도 병에 많이 걸려요 조금 같은 값이면 이렇게 1층 1층도 공기가 안 좋아 밤에는 나쁜 공기가 밑으로 내려와요. 낮에는 괜찮은데 그러면 이게 1층 미만에는 공기가 안 좋은 거야. 그러니까 반지하는 말할 것도 없지 다 기침하고 그래 정부에서 부정부패 공직자들이 이렇게 부정부패를 많이 해서 경제를 파탄시키니까 국민이 무력감을 가지고 있어요. 그래서 삼불효(三不孝) 시대가 오는 거예요.

삼불효 시대가 뭐죠 삼불효 시대가 우리가 효도(孝道)의 3대 요소가 뭐라고 그랬습니까? 첫 번째가 물효(物孝) 물질로 부모한테 효도한다. 그다음에 심효(心孝) 부모한테 결혼 빨리빨리 해서 부모한테 손자 손녀를 안겨주면 부모가 기뻐 안 기뻐요 그래서 마음속으로 부모에게 효도한다. 정신적으로 세 번째 대효(大孝) 빨리빨리 취직해서 승승장구해서 집안을 일으켜서 큰 벼슬을 한다. 벼슬을 얻어서 부모에게 성공을 해가지고 기쁘게 해준다.

이 세 가지가 효도야 그런데 아무 직장도 안 가지고 부모만 맨날 잘 모시고 있으면 효도인가 아니에요. 또 장가도 안 가고 부모 잘 모시고 있으면 효도인가 아니에요. 사회적으로 두각을 나타내어 가문의 명예를 안겨준다. 그것도 효도는 효도야 그래서 요새는 이 물효(物孝)를 안 하고 뭐합니까? 부모에게 물질로 기쁨을 주는 게 아니고 뭘 하느냐 기생(寄生) 부모한테 기생(寄生)하는 거야. 부모한테 기대가지고 맨날 부모님한테 돈 달래 나이 마흔이 된 사람이 그래요. 장가도 안 가 왜 너 장가 안 가냐 장가 보내줄 돈 있어요? 아버지 아버지가 장가 보낼 돈도 못 주고 집도 못 사줄 텐데 뭐 하러 내가 장가를 가서 여자하고 싸우고 거기에 시달려요 난 아버지 맨날 돈 때문에 엄마하고 싸우는 거 아주 지겹도록 봤어 그러니까 아들이 장가 안 간다는 거야. 그러니까 이게 뭐예요?

물효(物孝)를 하는 게 아니라 기생(寄生)을 하는 거예요. 기생 그러니까 진짜 불효지 이런 시대를 누가 만들어 이놈들이 만드는 거예요. 정치인들이 이래 가지고 이런 불효시대를 만들어 놓으니까 어른들만 갈 곳이 없는 거야. 얘네들이 자기가 자립을 못하고 대학원을 나와서 서울대 박사 받은 사람들이 70%가 실업자야 그러면 뭐 대학도 못 다닌 사람 뭐 또 대학을 시시한 대학 나온 사람은 어떻게 되겠어요. 이런 거를 해결하는 사람은 천재 중에 천재만이 할 수 있어 이 불경기에 그래 여러분들은 아유 우리 어서 와요. 그래 아니 지금 어디 영국에 안 있었나 미국에 있어 그러니 이번에 왔네 그래요.

우리 학생이 외국에 있는데, 간혹가다 한국에 오면 나한테 와 많이 도와주지 그다음에 심효(心孝)를 안 하고 뭐 한다고요. 심효(心孝) 안 하고 뭐해 심효(心孝) 무슨 말인지 모르겠어요. 독신 생활하는거야 독신(獨身) 아주 그냥 독신자를 고집을 해 그냥 독신이 최고라는 거야. 제일 속 편하대 그냥 그래요. 대효(大孝) 좋은 직장 사법고시 판사 검사 국회의원 이런 걸 하는 것은 고사하고 좋은 직장이든 나쁜 직장이든 직장만 제대로 다니면 좋겠는데 이것도 안 다녀 뭐 한다고요. 무직이야 무직 아 그러니까 무직이니까. 부모가 볼 때는 기생(寄生) 독신(獨身) 무직(無職) 이 세 가지를 해 가지고 부모한테 기대어 사는 거야.

그러니까 부모들이 효도받기 글렀어 안 글렀어 그러면 국가에서 이 부모들 뒷바라지를 부모가 재산이 있으면 이렇게 해도 그런 대로 버텨요 그런데 동반자살이야 같이 죽자는 거예요. 부모가 능력이 없을 때는 이게 문제가 되는 거야. 싸움이 일어나는 거예요. 부자지간에 가정 파괴가 일어나요 그러니까 국민이 무슨 생각이 생기냐 이게 뭘 가져오냐 무력감 무력 아무것도 하기 싫다 무기력해져 무기력 그래서 전 국민이 지금 무슨 병에 걸렸느냐 무기력증에 걸려 있다. 이 말이에요. 뭘 하고 싶지가 않은 거예요. 의욕이 위에 정치하는 사람들 꼬라지 쳐다보면 그냥 머리 깎고 절에 들어가 버리고 싶은 거야. 아니면 북한 핵이 터져버리든지 둘 중에 하나 이걸 우리 국민이 원하는 거지 이따위가 북한 핵을 무서워해요.

절대 무서워하지 않아요.. 나라를 요 모양 요꼴로 해 놓고 북한 핵이 무서워서 우리가 개성공단을 문을 닫아요. 어느 정도 잘못 우리가 생각하고 있는 거예요. 북한 핵은 전혀 무서워할 게 아니야. 그거는 우리나라는 나라가 좁아서 북한에서 남한에 핵을 쏘면 북한에서 물을 먹을 수 있어 없어요. 물 못 먹어요. 서해 바다 고기 먹을 수 있어요? 못 먹어요. 아무리 어리석은 바보라도 북한에서 남한의 핵을 던질까 그런 거 괜히 공포 분위기 조성하지 마세요.
不

남한에 핵이 떨어지면요 한반도는 앞으로 몇 100년간 불모지대가 돼 버려 북한이 남한을 노려서 전쟁을 한다면, 남한에 농사지을 수 있는 옥토를 노리는 거야. 여러분 머리를 노리는 게 아니라 이 말이야. 그러면 옥토를 노리는데 옥토에다가 핵을 던져 그럼 뭐 하자고 전쟁하겠어 그렇지 않습니까? 호남평야 김해평야 아니 김포평야 이 넓은 평야 농사지을 수 있고 쌀 농사짓는 이런 땅을 원하는데 그거에다 핵을던지겠어요. 몇백 년간 그러면 그거 농사 못 지어 먹어 그런 어리석은 생각을 왜 정치인들은 하고 있냐 말이에요. 북한을 알아야 지피지기라고 그랬어 안 그랬어요. 지피지기(知彼知已)가 백전백태라고 백전백승이 아니고 백전백태 지피지기 내가 이야기했잖아요.

지피지기(知彼知已)는 적을 알고 나를 알면 100번 싸워서 아니 왜 거기에 우리가 괜히 겁을 낼 필요가 있어요. 백전 불태(百戰不殆) 무슨 말인지 알겠죠. 이게 무슨 말이냐면 적을 알고 나를 알면 100번 싸워서 절대 위태롭지 않다 아무리 저쪽에서 핵무기를 만들어도 적을 어떻게 알아야 되냐(知彼) 한반도에 탱크나 포는 쏠 수 있어도 절대로 핵무기를 쏠 수 없다. 남북전쟁은 비대칭 전략으로 싸울 수가 없다. 저쪽은 핵무기 우리는 탱크 미사일 이런 전쟁은 없어요. 무슨말인지 알겠죠. 저쪽에서 왜 핵을 안 쏘냐 요새는 이런 게 있어요.

우리나라 사람이 어떤 사람이 우리나라 핵무장하자 이러는데 이 사람의 말이 안 맞는 게 우리가 핵을 100개를 만들었는데 북한에 핵이 101개가 있으면 누가 이겨요 누가 이겨요 둘 다져요 그런데 우리나라 핵이 하나 있는데, 북한에 핵이 1000개가 있다. 그럼 누가 이겨요 북한이 이겨요 북한이 이겨요 북한이 이겨요 그렇기 때문에 핵을 만들었다고해서 이기는 게 아니에요. 중국은 핵이 몇 개 있죠. 900개가 있어요. 러시아에 핵이 700개가 있어 미국에 핵이 1000개 정도 있어요. 그러면 핵이 어느 사람이 숫자가 맞느냐에 따라서 핵전쟁에서 사람들이 마지막이 살아남는데 미안하지만 북한의 핵이 10개가 있다고 합시다 미국의 핵이 1000개가 있어요. 이거 붙으면 됩니까? 안 됩니까?

안 돼요. 그냥 던지자마자 핵이 100개가 날아와 버려 한 방 땅 던졌는데 핵이 100개가 날아오니까 쏘긴 쏘았는데 핵이 그냥 B52가 핵을 싣고 날아서 우르륵 떨어뜨려 버리고 그건 북한 전체가 불바다 돼버려 그냥 순식간에 초토화야 그러면 되로 주고 뭘로 받아요. 말로 받는 거야. 멍청한 사람들이 그렇게 핵전쟁을 두려워할 필요가 없다. 이 말이에요. 핵은 너 죽고 나 죽자하는 사람들만 쏘는 거야. 절대로 우리가 핵을 보유할 필요가 없어요. 미국이 핵을 1000개 가지고 있어 그러면 미국이 북한하고 핵전쟁을 할 때 북한이 이길까 질까 게임 한방에 딱 핵을 쏘았다. 핵이 100배가 날라가 버려 그런 어리석은 짓을 사람들이 할까 안 해요.

우리는 북한핵에 직접 나설 필요가 있다. 없다. 없어요. 우리 남북한을 쪼 갠 나라들 남북한을 두 동강이 낸 놈들이 문제가 있는 거지 왜 우리가 남북이 그렇게 심각하게 대처할 필요가 뭐 있어요. 이 전쟁도 미국 소련군과 미국이 합의를 해서 휴전하고 있는 거지 우리가 남한군과 북한군이 휴전하고 있는 게 아닙니다. UN군이 북한하고 휴전한 거지 한국 군대가 우리나라 대통령이 북한하고 휴전했나요? 무슨말인지 이해 가죠 우리는 가만히 있는데, 외국 군대들이 휴전을 한 거야. 맞아요. 그러니까 지금 UN군이 와서 우리 군대를 감시하고 있는 거예요. 그렇기 때문에 이런 전쟁에 우리가 핵을 가질 이유가 있어 없어요. 없습니다.

우리나라는 여러분들이 알아놓아야 될 게 지금 우리나라는 핵을 가지는 그런 어리석은 일을 지금은 할 필요가 없다. 그런 핵을 가지려면 박정희 대통령 때 가져야 돼 우리는 수출 뭐예요? 수출 세계 7대 강국이야 맞아요. 그러면 우리는 왜 수출을 해야만 살 수 있을까? 왜 우리가 수출을 해야만 살 수 있을까요? 내가 물어보니까 우리나라 사람들이 이래 핵을 만들면서 우리도 수출 안 하면 될 거 아니냐 우리는 내수만 가지고도 경제가 되지 않겠느냐 수출 반대가 내수예요. 그러면 이런 걸 하지 왜 이걸 하냐? 그러면서 우리가 핵을 만들면 되지 않냐 북한처럼 우리도 내수 우리 내수만 가지고도 경제가 돌아가지 않겠느냐 이래요. 근데 그것도 어리석은 일이야 내수만 가지고 왜 안 되죠.

아니 인구가 5000만 도 내수만 가지고도 살 수는 있어요. 있는데, 문제는 뭐냐 잘 봐요. 여기 하나 빠진 게 있어요. 5번째 하나까지 넣으라면 석유화학이야 그 이게 좀 큰 사업이야 그러면 이 석유화학이 있는데, 죄송하지만 우리나라의 에너지는 99% 수입이야 이게 수입이야 수입 그러면 이 수입을 해서 반도체 조선 철강 자동차 석유화학을 움직이고 있어요. 그런데 북한은 그런 거 수입 하나 안 하나 안 해요. 산업이 없으니까 그러면 우리는 수입할 때 돈이 나가 안 나가 1년에 기름을 400억 불 정도 수입해와 400억 불이면 약 400조야 그러면 1년의 기름을 400조를 사 오는데 우리나라 1년 농사 정부 지은 거 팔면 쌀농사 다 팔면 얼마 되죠.

10억 불이야 우리가 40년 쌀 농사지은 만큼을 기름을 (돈) 갖다주고 가져와야 돼 그래 우리가 1년 동안 난방을 하고 살아 기가 막혀 안 막혀요 그러면 우리나라 돈이 계속 바깥으로 나가서 기름을 사 와야 우리가 보일러도 때고 밥도 해 먹고 이렇게 하니까 뭘 팔아가지고, 마진이 남지 않으면 나라가 망해 안 망해요. 그런 거예요. 내수만 가지고 잘 되려면 우리는 1년에 400조 씩이 어디선가 굴러 들어와야 돼 우리나라에서 돈이 저절로 굴러 들어옵니까 안 들어와요.

우리가 기름을 사 올 만큼 돈이 외국에서 벌어와야 우리가 기름을 사 쓸 수 있는 거지 우리가 기름 살 돈이 없고 우리끼리 농산물 농사지어서 사는데 기름을 안 사오면 우리가 살 수가 있는데, 북한은 기름을 안 사오니까 우리는 아파트 난방해야 돼 기름 사야 돼 다 해야 되니까. 해외에서 물건을 사 와야 되는 구조로 돼 있어 그러니까 우리는 내수만 가지고 살 수 있나 없나 없는 거예요. 경제를 알아야 돼 우리는 내수 시장이 아무리 발달돼도 단 근로자들의 직장은 좀 생기겠지 내수를 많이 하면 서비스다 뭐다 이러면 내수 시장은 늘어나는데 그것이 국가의 경제에는 마이너스가 돼 버리는 거예요. 수출 안 하면 망하는 거예요. 우리는 구조가 그러니까 사람들은 왜 수출에 얽매이냐 내수로 가면 되지 불가능해요.

그래서 우리는 수출에 목을 매지 않으면 지금 수출이 18%가 내려간다 이거 심각한 일이에요. 그러면 우리나라 쌩돈이 이만큼 나간다 우리가 기름 사 와야 돼 우리가 원자재도 그래 해외여행 가는 게 1년에 우리나라 사람들이 해외 가서 골프 치고 뭐 하러 나가고 참 연휴가 끼면 잘사는 사람들은 전부 해외로 나가 돈을 써 국내에는 가게 방이 텅텅 비어 있는데, 해외 가서 돈 쓰고 돌아다니는 거야. 필리핀 뭐 태국 나는 말이야. 기가 막혀 그러니까 웬만큼 살만하면 해외 갔다 퍼주는 거예요. 전 세계에 나가서 돈 제일 잘 쓰는 사람이 한국 사람이에요. 그러니까 우리는 결국은 돈을 벌어오는 게 있기 때문에 그렇게 하는 거지 우리가 수출 안 해 가지고 그냥 내수만 가지고 하면 우리 해외 가서 돈 쓸 수 있을까? 없을까?

못 써요 그래서 해외 연간 얼마 써요 해외에 나가서 1년간 쓰는 돈이 얼마 정도 써요 150조 기름 수입이 400조 사치품 수입이 300조 이거 무슨 민족 이런 민족이 있어요. 1년에 우리가 100년 동안 농사짓는 걸 해외에다 퍼주어버려 퍼주고 쓸개 빠진 사람처럼 살고 있다가 나중에 망하는 거예요. 그래 나는 지금 대통령 이하에 있는 사람들이 나라 살림 사는 거 보면 눈에서 피눈물이 나는 거예요. 국가의 예산 사용하는 거 보면 이거는 용서를 할 수가 없는 거예요. 아무리 내가 마음이 좋아도 국가가 국민들 교육 안 시켜요 필리핀 가서 써라 이거야.

가서 막 칼에 찔려 죽어라 총 맞아 죽어라 이거야. 그냥 한국 사람만큼 정신없이 달러 쓰고 돌아다니는 민족 세계에서 없어요. 그럼 국민들 교육을 시켜야 될 거 아니에요. 철저히 우리가 어느 정도 우리나라 경제를 알려줘 가지고 우리가 어떤 식으로 해야 이게 살 수 있다. 그러니까 반도체 핸드폰 덤핑 나와 안 나와요. 중국 시장에 여러분은 말이야. 지금 우리나라 경제가 망하는 것 중국 경제 침체 이것 때문이라고 그러는데 택도 없는 말씀 중국 경제가 살아나면 날수록 우리 경제는 또 침체돼요. 왜냐 아니 반도체 핸드폰이 중국 경제가 일어나 버리면 우리는 신속하게 어떻게 되죠. 하락하죠. 중국 철강 조선 산업이 막 지금 일어나고 있어요. 그럼 우리 경제 배가 안 팔려

여러분은 중국 경제가 잘되면 우리가 잘 된다. 택도 없는 말씀 중국 경제가 앞으로 엄청나게 일어나면 우리는 거기에 끌려가 버려요 처음에는 조금 사람들이 공장 만들고 이런 데 납품 다 우리가 뭐 좀 되는 것 같죠 나중에 개네들 키워 놓으면 호랑이를 키우는 거야. 맞아 보따리 내놔라고 그래 죽는 사람 살려줘라 기술 갖다 주니까 나중에는 한국 사람한테 보따리 내놔라고 그럴 거 아니야. 머지않아 토끼를 갖다가 호랑이로 만들어 놓은 거야. 아니 대한항공 조종사가 나한테 전화가 왔어 허 총재님 유튜브를 자기는 매일 본대 조종사들이 많이 본대요 자기가 노조 대표래 대한항공의 노조의 간부래 그런데 내가 이름은 밝힐 수가 없어요.

아니 자기는 비행기를 몰고 미국에 가면은 한국 시간에 맞춰서 생활한대요 한국 시간이 밤 시간이 아니면 밤이라도 거기서 안 잔대요 내 유튜브를 본다는 거예요. 밤새 한국 시간에만 맞춰서 생활해야 되니까. 안 그러면 시차가 자기하고 안 맞는다고 어떤 조종사는 현지 시간에 맞춰서 생활한대 미국 갔는데 밤이면 그냥 잔대 한국 왔는데 밤이면 또 잔대 예를 들어서 그러니까 간 곳에 시간맞춰서 생활하는 조종사가 있고 어떤 조종사는 한국 시간을 딱 봐가면서 생활한대 거기 갔는데 한국에 낮이면 미국의 밤이라도 내 유튜브만 들여다보고 앉아 있대요 그럴 거 아니에요. 그리고 시간 나면 거기서 골프 치는 거예요. 밤에 그럼 운동을 한대요 그러면 자기 친구는 잔대 그렇게 되는 거야.

그니까 두 가지 패턴을 조종사들이 쓴다는구만 그리고 어떤 조종사는 한국 시간 중심 어떤 조종사는 현지 중심 요렇게 생활을 한대 그래서 자기는 그러는데 대한항공의 운전 잘하는 노조한 조종사는 중국에서 다 빼간대요 월급을 두 배 세 배 준대요 그러니까 조종사들이 맨날 뭐죠 월급 올려 달라 뭐 해달래 데모하다가 중국 사람이 싹 와서 살살살살 이러면 야 월급을 2배로 줘 뭐 처음에 뭐 돈 보너스를 얼마 줘 그냥 대한항공이고 나발이고 그냥 가버려 그러니깐 노조 할 것도 없어 데모할 것도 없어 그냥 가버려 그러니까 우리나라에 정비 잘하는 기술자 운전 잘하는 사람은 전부 다 도망갔다는 거예요. 빈 껍데기가 남아 있다는 거예요. B급들만 그러면 비행기를 타면은 얘들이 뭐 이거 정비를 제대로 했나

정비하는 애들이 데모하고 앉아있다니까 술 마시고 근데 걔네들이 정비를 제대로 했을까? 그래서 내가 그 이야기를 들어보니까 내 유튜브를 보는 조종사가 많대요 많은데 엄청 반응이 좋대 그런데 조종사는 내가 미국까지 가는 동안에 비행기 앞에 딱 앉으니까 앞에가 하늘이 그냥 확 보인대 이렇게 우리는 앉아 있으면 갑갑한데 자기들은 갑갑하지는 않대 시야가 밤하늘을 바라보고 가는 거예요. 그냥 뭐 인공위성 탄 것 마냥. 그냥 눈앞이 허공이야 이렇게 그러니까 하늘이 싹 펼쳐 있고 전부 별이잖아요. 그걸 바라보고 가니까 허경영 총재 강의를 들으면 이게 은하계를 가는 것 같이 느껴지는 거야. 완전히 우주가 참 이게 묘하다 그러니까 우주를 바라보는 느낌이 다르다는 거야. 도대체 내가 이게 지금 살아있는 거야. 지금 내가 이걸 뭐 하고 있는 거야.

별들을 바라보면서 이 우리가 이 지푸라기 같은 이 우리 인체가 저 지구를 쳐다보니까 콩알만한 거 아니에요. 지구라는 게 그런 작은데서 70억이 옹기종기 살고 있는데, 참 이건 기가 막히거든. 에 그래 자기가 날라다니니까 눈앞이 하늘이 훤히 갑갑하지는 않다네 절대 갑갑하지는 않대 그래 내가 여러 내 유튜브 보는 사람들하고 대화를 많이 하는데 중국 경제가 침체되면은 우리한테 나쁘고 중국 경제가 잘 되면 우리한테 유리한가? 절대 그렇지 않습니다. 중국 경제에 관계없이 우리는 조심해야 돼요.

여러분 중국 경제가 살아나면 반도체 다 뺏겨요 중국 경제가 살아나면 조선 다 뺏겨요 중국 경제가 살아나면 철강 다 뺏겨요 중국 경제가 살아나면 자동차 중국이 만드는 자동차 한국자동차하고 경쟁을 안 해 볼보 BMW 벤츠하고 경쟁해요. 그래 걔네들 타겟(target:목표물)가 현대자동차가 아니야. 그럼 걔네들이 나중에 우리 자동차 계속 뭐 나가겠어요? 석유화학 마찬가지예요. 그렇기 때문에 얘네들이 석유화학 플랜트(plant:공장)를 지금 막 공사를 하고 있어 그러니까 우리가 지금 납품 꽤나 하지만 공장 다 만들어 놓고 기술자 다 데려가고 나면 우리나라는 파리 목숨이야 그럼 우리나라를 세계 최강의 경제대국으로 만들 수 있는 사람은 누구예요? 누굽니까 이 사람들 머리 위에 있어요.

머리 위에 이 사람들이 핸드폰을 팔잖아. 이거 그러면 이 사람들 핸드폰을 삼성이 따라잡을 수 있을까? 불가능해요. 아무리 인텔리전(intelligent:지능적인) 거기다가 지적인 지식을 넣고 모든 걸 집어넣어 봐야 거기에 모든 특수한 장치를 넣어 봤자 중국이 그다음 날 모방해 버려요 그런데 모방 못하는 게 하나 딱 있어 뭐죠 반도체에서 모방 못하는 게 뭐가 있죠. 허경영의 영파 에너지를 반도체에 넣는 거야. 중국이 모방할 수 있을까? 없을까? 있을까? 없을까요? 핸드폰에다가 허경영의 사진을 0.1미리로 축소해 가지고 넣어 놓으면 어떤 현상이 올까 그러니까 영적인 에너지가 여기는 들어있는 거 하고 영적인 에너지가 없는 핸드폰이 달라 안 달라요.

차별화 할 수 있어 없어요. 결국 허경영을 이용해야 우리 경제는 뒤집어지는 거예요. 이 마이크에 여기 허경영의 사진이 조그만 게 있는 것 하고 없는 것 하고 달라요. 그러면 물건을 한국에서 허경영의 우주 에너지가 들어간 물건과 우주 에너지가 안 들어간 핸드폰은 전파가 막 나와 방에 그런데 우주 에너지가 들어가 있다는 허경영의 우주 에너지가 특허 계약이 된 핸드폰을 쓰면 어떻게 돼요. 몸에 해로운 게 나와 안 나와 안 나오고 건강에 좋고 오래 살아 그러면 어느 핸드폰을 살까 그거 모방할 수 있나 없나 중국이 없어요. 허경영 것을 사용할 수 있어 없어요.

그거 아니 할 수가 없어 그거 선전 할 수 있어 없어 없죠 몰라 나를 납치해 가면 또 모르지 그렇기 때문에 이런 반도체나 조선이나 철강이나 자동차나 석유화학에는 허경영의 초우주 에너지를 넣어야 돼요. 이것이 홍보가 돼 버리면요 전 세계 사람들의 식품 상품 다 지배할 수 있어 없어 한국 것은 없어서 못 팔아 맞습니까? 안 맞습니까? 그런 차별화가 없이는 여러분이 이 부모한테 기생하고 독신하고 무직 이런
허경영의 초우주 에너지가 넣어야 돼요. 이것이 홍보만 돼 버리면요 전 세계 사람들이 식품 상품 다 지배할 수 있어 없어 한국 거는 없어서 못 팔아 맞습니까? 안 맞습니까?

그런 차별화가 없이는 여러분이 이 부모한테 기생하고 독신하고 무직 이런 세 가지의 불효 아주 불효도 아주 패션으로 하는 겁니다. 아주 그냥 세트로 하는 거예요. 세트로 자 우리 저게 망국이야 이게 망국이에요. 망국 내가 이거 하나 내 강의한 거에 대해서 누가 댓글을 단 건데 하나 알려줄게요 이 사람은 대통령 되면 내가 청와대에서 이 사람을 찾아서 훈장을 줄 거야. 왜 내 댓글 단 사람 중에 좋은 글을 딴 사람은 나중에 다 훈장을 줘요 근데 안 좋은 걸 단 사람도 뭐 괴롭히지는 않지만 그 사람들은 스스로 무덤을 파는 것이 되지 근데 잘 보세요.

허경영 퀴즈 이거 인터넷 들어가면 나와요. 허경영 퀴즈인데 모든 자 봐요. 지금 대한민국 정치권은 온통 허경영 퀴즈들이다. 이거는 모 신문사 논설 실장이 쓴 거예요. 허경영의 복지를 따라 하고 흉내 내면서 커 보이려고 하는 정치인이 수두룩하다 뭐 여야가 다 따라 하는 거 맞잖아. 많은 사람들이 허경영을 미친 사람 기인이라고 부른다 그러면 허경영을 모방 하는 자들은 미쳤거나 기인이란 말인가 이 사람이 이렇게 들어가 쭉 이야기가 나와요. 저희가 다 모방하는 주제에 뭐 허경영이 기인이라고 하고 뭐 정신 나갔다고 그래요. 요새는 그게 많이 바뀌었어 옛날에 결혼하면 1억 준다니까

25년 전에 미쳤다고 그래 그리고 애 낳으면 그때 3000만 원 준다니까 미쳤다고 그래 그때 공약한 거예요 33 가지요 근데 이게 지금 요새 와서는 이게 딱 들어맞아 그랬는데 이걸 연구하는 팀들이 각 당에 다 있어 그래 다 써요 그런데 여기 한 사람은 나와있네요 이 사람은 국민 훈장 목련장을 받을 자격이 있어요. 목련장은 한 달에 몇백만 원씩 나와요. 내가 대통령이 되면 이런 아주 댓글을 제대로 쓴 사람을 전부 불러서 국가에서 주는 특별한 포상 제도를 줄 거야. 어떻습니까? 좋습니까? 이 사람이 IQ가 200 정도 한번 보세요. 뭐라고 썼냐 답을 안 보고는 문제를 알아맞힐 수가 없습니다. 문제를 봐야 대답을 해답을 알 수 있는 것이지요 허경영 총재의 공약이 그러합니다. 나는 25년 전에 지금 있는 답을 알았어 몰랐어요.

문제도 안 보고 예 근데 이제 우리는 문제가 나타나니까 이제 허경영이 한 게 맞다는 거야. 예 문제와 답을 동시에 보니깐 여러분은 아는 거지만 나는 25년 전에 이미 문제를 알았어 몰랐어요. 안 보고도 문제를 안 보고 답을 먼저 밝혔어 안 밝혔어 이 사람 하는 말이에요. 답을 안 보고는 문제를 알아맞힐 수가 없습니다. 문제를 봐야 대답을 해답을 알 수 있는 것이지요 허경영 총재의 공약이 그러합니다. 분명 해답을 먼저 이야기한 건데 해답을 내가 먼저 이야기했어. 이 시대의 해답을 한 건데 그때는 다들 문제를 모르니 공감을 못한 거죠. 그때는 이런 문제가 올거라고 인구절벽이 되고 노인만 늘어나 가지고 1년에 의료비가 얼마예요.

작년 의료비가 150조 국가예산이 380조야 그럼 앞으로 10년 후에 의료비가 300조가 넘어 나라가 망하지요. 그죠 노인만 늘어나고 젊은이는 안 낳아요 전부 이렇게 돼 삼불효 시대 삼불효 시대가 온다 이 말이에요. 그러니까 이 사람이 뭐야? 분명 해답을 먼저 이야기한 건데 그때는 다들 문제를 모르니 공감을 못 한 거죠. 이제는 문제가 하나씩 공개되다 보니 이제 문제가 하도 많고 넓어서 허경영이 옛날에 뉴딜(New Deal:경제부흥정책) 하자 농업 뉴딜 해 가지고 실업자 500만 명을 고용하겠다. 그렇지 않으면 우리나라는 앞으로 조기 퇴직해서 100세까지 사니까 50세부터 50년간 실업자로 있을 사람이 700만 명 정도 될 거다 이거 대책 세워야 된다. 그랬거든. 25년 전에 나보고 미쳤다는 거야. 근데 인제는 조기 퇴직해가지고 막 쫓겨나가지고 노인들이 그냥 한 50년을 혼자 살아야 돼요.

그러다 보니까 뭐라고 그래 많은 사람들이 허경영을 미친 사람 기인이 아니 어디야 분명히 해답을 먼저 이야기한 건데 그때는 다들 문제를 모르니 공감을 못 한 거죠. 이제는 문제가 하나씩 공개되다 보니 아마 그게 이 문제의 해답이었구나 라고 이해하는 겁니다. 야 허경영 사람이 어떻게 이 문제를 봤을까? 지금 내가 여러분한테 이걸 이야기해 이것을 이야기하는 사람 없어요. 내가 효도냐 불효냐 이게 불효입니다. 이게 불효예요. 이거 손자 손녀 낳아주는 걸 심효(心孝)라고 그래 어머니 아버지 마음을 편하게 해주려면 딸만 내리 낳아주는 것도 괜찮지만 아들도 하나씩 섞어가면서 낳아야 돼 그러면 옛날 어른들은 좋아했어 그죠 그냥 인제 대효(大孝)는 아주 물 건너 갔어 무직인데 뭐 대효(大孝)
가 어디 있어

어 옛날에는 뭐 사법고시도 붙고 뭐 공무원 시험에 붙고 이래가지고 근데 공무원 시험 붙어가지고도 발령을 몇 년간 못 받아 그러니까 이 나라는 전부 다 뼈빠지게 고생만 해놓고, 직장은 못 가 서울대에서 박사 학위 받은 사람 70%가 실업자야 그러니 일반 사람은 말할 것도 없지요 그래서 내가 옷을 좀 벗을게요. 오늘은 시간이 많이 뺏겼으니까 빨리빨리 하겠습니다.

그래서 지금 이 시대는 솔직히 말이 안 나와 이게 무슨 자요 예정이야 이게 무슨 자요 빙부(聘父) 이거는 장인이야 장인 왜 이게 무슨 빙(聘) 자예요.

이거는 무슨 시(媤)자야 이거는 모실 시(媤)자야 며느리가 시아버지를 모신다 해서 시부모(媤父母)를 말할 때 시부모(媤父母)를 말하는 거야. 시부 시아버지인데 빙부는 장인이야 이게 무슨 빙(聘) 자냐 잘 보세요. 찾아갈 빙(聘)자야 얼마나 장인을 안 찾아갔으면 저게 빙부라고 그랬을까? 찾아갈 빙(聘)자거든.

자주 찾아 봐라 이 소리야 딸을 보내준 사람은 고마워 안 고마워 그러니까 딸을 키워서 한 남자가 딸을 낳아 가지고 자기가 키워가지고 딸을 한 남자한테 맡겼다는 건 굉장히 고맙지 맞아 안 맞아 그러니까 자주 찾아 뵈도 빚을 갚을 수 있어 없어 없지 그러니까 빙부라 그래 찾아 볼 빙(聘) 자 자주 찾아 뵈야 될 어른이 장인이야 장인 장모요 빙부 빙모는 찾아가서 자주 봐라 이 소리야 근데 무직(無職) 이 돼 있으니까 자주 갈 수 있나 없나 돈이 없으니까 염치가 있지 맨날 맨손으로 갈 수 있어 기름값도 없는데 그러기 때문에 이 사람들이 마음속으로는 전부 효자인데 생활이 그게 안 되는 거야. 누가 그렇게 했어요. 우리나라가 정치를 잘못해서 이런 사태가 온 거야.

이렇게 우리는 이런 장인과 이런 시부모를 잘 모셔야 되는데 그게 되나 시아버지가 뭐 돈 달라고 그러면 아래 위를 훑어볼 수밖에 없는 거지 그런데 며느리들이 뭐 허경영 강의하는 데 간다고 돈 달라면 즉시 줘야 돼 그래 카메라가 그건가 네 왜 카메라 메모리 작업 하고 있어요. 그럼 오늘 이 질이 떨어지는 거 아니에요. HD로 나와요. HD로 나와요. 오늘은 손해가 많네요. 우리나라가 옛날에는 여자들이 뭐라고 그랬어요.

삼종지도(三從之道)라고 그랬죠 반드시 결혼하면 뭐가 있어요. 시부모 있잖아. 시부가 남 시아버지잖아. 그다음에 남편 있었어요. 그다음에 남편 밑에 아들 그러니깐 여자가 적어도 시집을 가면은 시아버지와 남편과 아들이 한 집에 있는 그것이 옛날에 행복하다는 거예요. 그게 여자 팔자의 최고 팔자예요. 왜냐 남자 세 명을 거느리는 거죠. 그래 근데 시집 안 가고 40살까지 독신으로 있는 여기 강의 듣는 사람도 그런 사람이 있겠지 쳐다보지 마세요.

그런 사람들 있어 시집 안 가고 그냥 있는 사람들은 이거 세 명을 거느리고 있는 게 아니라 한 명 거느리고 있는 거지 시부모 아니면 자기 친부 부모님 모시고 있는 거지 세 사람 이게 시부가 아니고 자식한테는 친부지 친부고 며느리한테는 시부지 그래 이렇게 모시는 게 여자의 복 이고 남자는 뭐야? 남자 남자는 무슨 지도(之道)요 남자는 내가 나도 뭐 쓴 지 오래됐지만 삼부지도(三部之道)야 난 이거는 뭐야? 따를 종(從)자 이 세 사람을 여자는 따라간다.

이 소리야 근데 남자는 세 사람을 거느려 제 여자를 거느리는 거야. 첫째, 뭐요 첫째, 뭘 거느려요 친모 어머니를 수족처럼 모시고 살아야 돼 그다음에 뭐요 (장모) 뭐가 있다고요. 부인이 있잖아. 부인 그다음에 뭐가 있어요. (딸, 며느리) 자녀가 아니고. 여자니까 며느리 그러니까 남자가 며느리와 마누라와 어머니를 모시고 있는 거야.

남자도 세 명의 여자를 거느리고 있는 사람이 가장이야 가장 근데 전부 요새는 아니 부인도 못 거느리고 며느리는 어디에 있습니까? 자식이 없는데 무슨 며느리가 있어요. 이게 옛날 어른들 이야기야 그러니까 우리나라를 이 북한 핵보다 무서운 게 가정 파괴야 다 파괴됐어 여러분들은 이걸 명심해야 돼 이제요 경제성장 허경영이 대통령이 되기 전엔 꿈도 꾸지 마세요. 전 세계를 장악할 수 있는 허경영의 경제정책은 가능하지만 여러분들은 지금 계속 이 가정이 무너진 삼부지도(三部之道)가 무너져 삼종지도(三從之道) 무너져 3대 효도 무너져 돌아온 건 뭐예요? 돌아온 황야의 무법자가 이거야. 지금.

이거를 만들어낸 자들이 지금의 정치인들이에요. 그러니까 뭐 지금 우리나라 가계 부채가 1500조인데 우리가 진짜 무서워해야 될 것은 이 가계 부채 경제 파탄 이런 게 부정부패 정치인들의 이런 게 있고 정당들이 당원들한테 당비를 받아서 당을 유지해야 될 텐데 국회의원 숫자만 있으면 돈이 나와 안 나와 1년에 국가가 돈 1000억 줘 안 줘요 정당 지원금 돈 1000억은 여러분 호주머니로 와야 돼 안 와야 돼 그런 식으로 나가는 돈이 국가 예산의 70%예요. 헛 돈 나가는 거예요. 이게 헛 돈 그래 정치하는 사람들이 허경영의 말이 무슨 근거가 있나 그럴 거야. 정확하게 근거가 있어요.

또 국회의원 300명 뽑는다고 선거 비용이 9000억이 들어가 어 지자체 의원들 월급 지자체 의원들 뽑는 비용 천문학적인 돈이야 그런 거 안 뽑아도 됩니까? 안 됩니까? 지자체 의원 안 뽑아도 돼요. 안 돼요. 그렇습니다. 지자체 의원 없애도 나라만 잘 굴러갑니다. 잘 보세요. 지금 모 시장이 뇌물을 10억 먹었다. 그러면 집행유예가 될 가능성이 있어요. 근데 대통령이 임명한 공무원 시장이 뇌물을 10억 먹었다. 무기징역이에요. 무슨 말인지 이해 가죠 우리가 투표로 뽑은 시장은 뇌물을 먹어도 정식 공무원이야 아니야. 정식 공무원입니까?

아닙니까? 아니에요. 정무직이에요. 자기가 돈 투자해서 시장 된 사람이야 자기가 몇십억 써 가지고 됐어. 그 사람 뇌물 먹어도요 법적으로 크게 말 못 해요. 그게 우리나라 법이에요. 그런데 국가에서 공무원으로 올라온 시장이 대통령이 임명한 시장이 뇌물을 먹었어요. 10억을 무기징역이에요. 여러분들 왜 국가의 도둑놈이 이렇게 많은지 알아요. 지방예산 말도 입에 담지도 마세요. 무슨 말인지 알겠습니까? 이런 악법이 있기 때문에 다 자기 아는 수족들 열심히 선거운동 해줘요 그래 가지고 그 시 예산이 어디로 새 나가겠습니까?

다 옆으로 다 새버려 그러니까 우리나라 시들이 전부 적자야 그리고 국가에 손 벌려 그래서 나라 꼴이 말도 못 해 시장 뽑는다고 돈 들어가 시장이 또 뭐 여기저기 자기 마음대로 하다 보니까 돈 나가 그러니까 크게 걸리지 않으니까 그냥 옷만 벗으면 돼 가서 징역 한 1, 2년 살면 돼 그러니까 월수법이 없어 또 그래서 내가 지금 말하는 것은 우리가 북한 핵도 문제지만 이거는 강대국한테 맡겼어 뭐 하라구요. 북한핵은 뭘로 해결하라고요. 이이제이(以夷制夷) 우리가 북한핵을 왜 우리가 난리야 이이제이(以夷制夷) 중국과 미국을 이용하라 이 말이야.

중국과 미국을 이용해서 제압하면 되는 거야. 우리가 쓰잘데없이 나서 가지고 국가 예산도 없는데 뭐 나서서 뭐 개성공단을 없애고 뭐 우리가 잘난 척 해봐야 피해는 어디로 돌아온다 우리가 지금 명분을 내세워 가지고 우리가 명분만 내세워 가지고 실리를 놓칠 수 있어요. 지금 안 그래도 안 좋은 경제인데 세상에 이 사람들이 다시 무언가를 하기 위해서 또 안보 정국이 돼 가지고 우리가 지금 위태로운 거야. 가는 데마다 나보고 전쟁 걱정을 해 그래서 허경영이 있는 한은 관계없다. 그러나 내가 대통령이 되고 나서 염려 안 하도록 해 주겠다. 지금 그러고 있습니다.

그래서 국가 정치권 부패 이 정치권 부패 그 다음에 우리나라가 전 세계가 산유국이 경제가 침몰하고 있어 안 하고 있어요. 이것도 굉장히 문제야 산유국이 그다음에 우리가 노후 불안에다가 소비가 위축하는 거야. 아니 자기가 지금 100살까지 살아야 되는데 돈이 없어요. 그러면 가서 계속 뭐 사 먹을 수 있을까? 그러니까 나이 드신 분들이 최대한 긴축생활을 해 지금 그러고 앉아있는 거야. 젊은이들도 긴축긴축 그래서 이게 우리나라 경제가 살아나겠어요. 전부 미쳐 가는 거예요. 그런데다 또 뭐가 있습니까? 인구감소 인구는 자꾸 줄어들어요.

젊은 애들 안 태어나 그러니깐 남양 분유가 계속 많이 팔리겠어요. 안 팔리지 그다음에 우리나라 청년실업이 몇 명이에요. 약 400만 명 만약에 이 400만 명이 실업자만 아니면 장가가서 애 낳겠어 안 낳겠어요. 애 낳죠 그러니까 우리는 지금 이 시간에도 엄청난 손해를 보고 있는 거예요. 그다음에 부동산 가격이 앞으로 붕괴 조짐이 있어요. 모든 부동산 해설가들이 점점 갈수록 강남에 대형 아파트 중간 아파트들이 수요자가 줄어들 것이다. 왜 나이 든 사람들이 자꾸 변두리로 나가서 조그마한 집 팔아 가지고 노후생활을 하겠다는 거야. 강남에서 목에 힘주고 돌아다닐 이유가 없다는 거예요.

애들 공부도 다 시켰겠다. 그래 안 그래 전원 생활하러 가버리는 거야. 지방으로 빠져버리니까 점점 아파트가 나중에는 일본 같이 되는 거예요. 일본에 무슨 일이 있었죠. 부동산 버블(bubble:거품) 일어났지요. 그거를 이미 부동산 전문가들은 알고 있는 거예요. 이러다가는 은행에서 나중에 담보 가치가 10억짜리 아파트가 2, 3억으로 내려가 버리면 은행 다 망해 안 망해 그러니까 은행이 부동산 값 내려갈까봐 자꾸 이렇게 있으니까 자꾸 야 부동산 좀 올려주세요. 청와대 높은 데다 자꾸 부동산 가격을 유지하려고 몸부림치고 있어요. 그런 소리가 증권가에 돌면서 여러분 귀에 들어와 그러니까 아하 앞으로 부동산도 그게 불효자식들이구나 이거 믿을 놈이 못 되는 놈들이구나 이게 맞아요. 부동산이라는 것이 효자 노릇 할 때가 있었는데, 지금은 불효자 노릇을 하는 거야.

세금만 뜯어가 관리비만 뜯어가 그러니깐 정년퇴직한 사람들이 강남에 있는 사람이 정년퇴직을 했다. 옛날같이 돈이 안 나오니까 집을 줄여 안 줄여 그러니까 점점 부동산 가격은 문제가 있다. 아파트 그러나 땅은 또 그렇지는 않아요. 땅값은 올라가 자 그렇죠. 그다음에 우리나라에 지금 현재 중요한 게 중국 경제가 장기적으로 침체되고 있어요. 그러나 중국 경제는 잘 돼도 걱정이고 못돼도 걱정이야 우리는

그럼 여러분이 그런 걸 꼭 알아놓세요 근데 환율 전쟁에 의해서 지금 강대국들이 환율을 장난해 가지고 환율전쟁 때문에 한국 상품이 경쟁력을 잊어버려 경쟁력을 그러니까 한국 상품이 옛날에는 알아줬는데 지금은 한국 상품이 나가면 한국 상품보다 더 좋은 싸구려가 나와 그러니깐 삼성그룹의 아무리 훌륭한 임원이라도 할 말을 잃어버려 가서 쳐다보면 아니 우리는 이것이 뭐 100만 원 들여서 만들어 이걸 110만 원 받으려고 그러는데 그 사람들은 이걸 만 원에 파네. 이게 어째서 이런 가격이 형성되는 것이오 하니까 그건 자기들이 가능하다는 거예요.

그래서 우리나라 경제가 지금 한마디로 말하면 뭐라고 해야 됩니까? 초나라 항우(項羽)가 뭘 겪어 항우가 무슨 소리에 놀랬죠 이 초나라 항우가 무슨 소리에 놀랬죠 한나라 군대들이 부르는 노래죠 그렇죠.

노랫소리에 놀래버렸죠 근데 노랫소리를 들려오는 노랫소리가 자기들 군가야 자기들 군가 초나라 군가야 아니 한나라 진영에서 초나라 군가를 부르니까 자기 군대가 전부 항복한 줄 알은 거야. 그래요 이게 육도삼략이라고 그래요. 육도삼략을 하지 않으면 살 수가 없어 지금은 그런 시대예요. 머리 나쁜 나라는 다 망하는 거예요. 육도 삼략(六韜三略)이 있죠. 이런 육도 삼략(六韜三略) 에 나오는거야.

아니 항우(項羽)가 분명히 자기 군대에 딱 들어오니까 갑자기 초나라 진영에 왔는데 한나라 진영에 뺀 둘러싸였는데 막 걔들이 무슨 노래를 불러 초나라 노래를 군가를 부르는 거야. 그러니까 야 우리 군대가 전부 항복해 버렸구나 큰일 났다 도망가야 되겠다. 이렇게 마음을 먹은 거야. 그게 사면초가(四面楚歌) 우리나라 경제가 요렇게 된 거야. 지금 사면초가(四面楚歌) 야 탈출할 곳이 보여 안 보여 없습니다. 근데 머리는 돌대가리들만 앉아있는 거야. 저 위에서 뭐 하는 게 내가 표현을 막 그렇게 해서 그러는데 내가 볼 때는 엄청나게 머리 나쁜 사람들이 앉아있는 거야.

그러니까 우리 경제를 사면초가(四面楚歌) 해 놓으니까 국민들이 경제파탄 가계부채 1500조 세 가지 불효 서로 경쟁하듯이 하고 있는 거야. 그런데 이걸 살릴 수 있는 사람은 누구야 중산주의 허경영의 중산주의 알겠습니까? 그래서 우리나라에 우리나라에서 육도삼략(六韜三略)을 경제적인 육도삼략(六韜三略)을 할 수 있는 사람은 허경영 외에는 존재하지 않습니다. 내가 온 것은 한반도를 살려 가지고 세계를 통일하고 나는 가요 그게 그때까지 내가 여러분 옆에 있는 거죠. 그러니까 여러분들은 허경영을 아무 데서나 볼 수 있는 사람 아니에요.

여기서나 볼 수 있는데, 내가 대통령이 되고 나서는 여기 있는 분들은 수시로 나를 볼 수가 있지 그러나 일반 사람들은 허경영 보려면 몇 달 기다려야 돼 맞습니까? 여기 있는 사람은 내가 안면이 있어 가지고 얼굴이 잘생겼든 못생겼든 다 만나지만은 수시로 그다음에는 아무리 얼굴이 잘생겨도 만나요? 못 만나요? 만나기 어렵지 그런데 지금은 아직 시간이 좀 덜 바쁜 거지 강의도 할 수 있고 그러나 대통령 돼도 이 강의는 계속할까 안 할까요? 계속합니다. 계속 강의는 해요. 근데 강의 장소가 좀 괜찮겠지 디자인이 그죠 강의 장소가 좀 다르겠지 강의 장소가 이렇게 됐을 때는 저 그 손볼 사람들이 좀 생기겠지

강의장이 좀 좋아야지 우리가 제일 지금 한국 상품이 여덟 가지 했는데 한국 상품이 이거는 항우본기(項羽本紀)에서 나와요. 항우본기에 나오는 이야기예요. 사면초가(四面楚歌)는 항우본기(項羽本紀)라는 데 나온단 말이야. 자 그러면은 에 지금 오늘은 이 제목이 북핵과 우리 경제 문제니까 뭐

재밌는 이야기는 별로 없지만은 뭐 이런 육도삼략(六韜三略)이나 항우본기(項羽本紀)나 이런 이야기가 재미는 있어요. 재미는 있는데, 오늘은 또 우리 경제 이야기니까 그다음에 한국 상품이 경쟁력을 상실했어요. 특징이 한국 상품이 해외 가면 경쟁력이 없는 거야. 가격이 비싸다는 거야. 더 좋은 게 나와 경쟁력을 상실했어요. 또 10번째가 신흥국 한국을 중심으로 있는 신흥국들이 경제가 전부 올라가고 있어요. 그러니까 수출시장이 어두워 안 어두워요 어둡습니다. 그래서 우리는 사면초가라 이 말이에요.

사면초가(四面楚歌) 이 사면초가(四面楚歌)를 돌파할 수 있는 장소가 필요해 이거는 예언서이니까 불교의 예언서도 나는 말해주고 기독교의 예언서도 말을 해줍니다. 김 고문님 한번 읽어봐요. 요한계시록 16장 18절

번개와 음성과 뇌성이 있고 또 큰 지진이 있어 어찌 큰지 사람이 땅에 있어 옴으로 이같이 큰 지진이 없더라 큰 성이 세 갈래로 갈라지고 만국의 성들도 무너지니 큰 성 바벨론이 하나님 앞에 기억하신 바 되어 그의 맹렬한 진노의 포도주잔을 받으매 각 섬도 없어지고 산악도 간 데 없더라 또 중수가 한 달란트나 되는 큰 우박이 하늘로부터 사람들에게 내리며 사람들이 박제로 인하여 하나님을 훼방하니 재앙이 심히 크더라 그렇게 돼 있네요.

16장 18절을 잘못 찾았어.

지혜가 여기 있으니 지혜가 여기 있으니 총명이 있는 자는 그 짐승의 수를 세어 보라

그거는 12

그 수는 사람의 순위 666이니라.

지혜가 여기 있으니 총명 있는 자는 짐승의 수를 세어 보라 그 수는 사람의 수니 666이니라

요한계시록 13장 18절 내가 나는 성경을 다 외우고 있는데, 너무 오래되다 보니까 또 잘못 외울 수도 있어요. 내가 성경을 보고 하는 게 아니니까 자 그래 이게 무슨 말이오 지혜가 여기 있으니 총명이 있는 자는 머리를 여러분의 총명이 없는 거야. 총명이 있는 자는 그 짐승의 수를 세어보라는 거예요. 짐승의 수 이것들이 짐승들이야 지금 권력 잡은 자들이 수를 세어보라 666이라 이래 맞아요. 이것을 곱해 보세요. 얼마예요. 예 216이죠. 우리의 이 666을 사람들은 사람 숫자라고 자꾸 그래 기독교인들이 내 말을 잘 들으세요.

내가 성경을 내가 하늘에서 온 자니까 성경 불경 뭐 마호메트 모든 코란이나 모든 경전 53 가지를 초등학교 때 달통해버렸어요. 그래 보니까 전부 똑같아 똑같다고 그랬죠 내가 성경 불경 모든 게 다 같다고 그랬죠 뭐라고 그랬어요. 이 청진반일(淸進返ー) 이 반일 사상이 뭐라고 그랬어요. 무슨 교야 이게 회교 회교 그러니까 청진반일(淸進返ー) 사상이 회교인데 동체귀일(同體歸ー) 도 무슨 교예요.

이게 천도교예요. 그러면 이런 게 이게(抱元守一) 무슨 교예요? 도교 이건 무슨 교예요 만법귀일(萬法歸一) 불교 원불교 아닙니까 불교 원불교 아니고 그러면 이렇게 종교 254 가지를 착 내가 어려서 분석을 해 가지고 종교들의 사상을 다 떼었어요. 여기 보면 만 가지 법이 하나로 돌아가

아니 동체귀일(同體歸ー) 우리의 모든 이 여러분의 몸은 이분이 집에 가서 자는 벽돌에 조상들의 뼈가루가 들어 있어 안 들어 있을까? 이분 몸에 조상들의 마시는 물이 들어 있을까? 안 들어 있을까? 이 몸 하나가 전 인류의 생명체의 집합체야 그게 동체(同體)야 그게 결국 하나야 알고 봤더니, 여러분이 마신 공기가 브래지네프가 마신 공기를 지금 마시고 있는 거야. 옛날에 예수가 마신 공기 여러분이 마시고 있는 거야. 맞아요. 그러니까 그게 전부 사람들 몸에 다 들어갔다가 나온 게 우리 몸에 다 들어가는 거예요.

그러니까 모든 것은 하나의 몸이야 하나로 돌아가 아니 청진반일(淸進返ー) 이야 포원수일(抱元守一) 이야 어떤 몸이 되는 것이 전부 그거 으뜸을 지켰는데 지켜보니까 그게 하나야 하나를 일시무시(一始無始) 마찬가지 천부경에 아니 이게 이렇게 일시무시(一始無始) 일석 삼극 무진본(一析三極無盡本)이라 이렇게 내려오는데 이게 전부 일시무시(一始無始) 일(一)이야 하나야 하나라도 자 아무것도 없는 것이 시작도 없는 시작 시작도 없는 시작 여기 일종무종일(ー終無終一) 이래 일종무종일(ー終無終一) 뭐요 끝이 없는 끝 그러면 이게 오메가야 원불교예요. 시작은 했는데 아니 시작이 끝하고 붙어버리네요.

그럼 이게 어디가 시작이고 어디가 끝이여 우주가 그렇단 말이에요. 바로 김고모님이나 여러분 몸에 있는 세포 그 소립자가 동그래 동그란데 시작이 있어요 끝이 있어요. 잘라가지고 본드로 붙였을까? 고 우리 눈에 보이지도 않는 미립자 소립자 원자 전자를 동그라미가 안에 공(空)으로 비어 있어 그리고 그게 여러분이 그거 무슨 본드로 붙인 거 아니에요. 그게 수도 없이 모인 게 이 몸이야 여러분의 몸이야 그래 안 그래 그러니까 이 시작은 시작이 없는 시작이요.

끝이 없는 끝이 바로 하나더라 맞아 그러니까 그것이 전부 모든 종교가 일(一)이야 다음에 만수본일(萬列本一) 묵상친일(默想親一) 예를 들어서 이 우리가 일반적으로 말하는 이런 묵상친일이 이거는 뭐예요? 기독교야 자 묵상(默想)을 통해서 하나님과 하나가 된다.

묵상을 통해 보니까 신과 내가 모든 인간이 하나더라 하나 그다음에 원시반일(元始返ー) 이게 원불교야 이거 동그라미야 그다음에 천주모일(天主母ー) 아니 하나님과 예수와 마리아가 하나더라 그러니까 이게 하나다 천주모일(天主母ー) 그러나 천주모일(天主母ー) 이 여전히 하나야 그다음에 천신유일(天神有ー) 하늘에 있는 신이 유일하다 이게 무슨 교예요.

응 무슨 교? 유대교 그리고 이 사람들은 오직 지상에는 신이 안 오고 신은 하늘에만 유일하게 있다. 그러니까 예수 저거는 가짜다 허경영은 올 수 없다. 이러는 거예요. 천신유일(天神有ー)이야 하나님은 오직 하나만 있는데, Avatar가 없다. 화신 인간의 몸으로 내려오는 일이 없다. 이렇게 이야기하는 거예요. 알겠죠. 그러니까 이 사람들의 종교를 깊이 들어가 보면 전부 뒤에 뭐가 붙어요. 일이 붙어 뭐 예전 마음 동체귀일(同體歸ー)이나 만수본일(萬列本一)이나 만법 귀일(萬法歸一)이 이게 다 똑같은 말이에요. 그 전 세계 종교는 깊이 들어가 보니까 똑같아요.

이런 걸 우리가 했듯이 여기에 이걸 해석하기 위해서 해 주는 거야. 216 은 왜 나와 216 내가 여러분들한테 이걸 말했기 때문에 이걸 설명해 주는 거야. 왜 우리의 정치인들이 이런 것을 모르니까 지금 666이 뭔지 이것들이 전부 666 이야 지금 자 이거 뭐예요? 육식(六識)무슨말인지 이해 가죠 육식(六識)이란 말이에요. 육식(六識) 그대로 안 그래요. 다음에 육근(六根) 그다음에 육도(六道)란 말이야. 그러면 이게 666이야

안(眼),이(耳),비(鼻),설(舌),신(身),의(意)무슨 말인지 알죠 육근(六根)은 뭐예요?

색(色), 성(聲), 향(香), 미(味), 촉(觸), 법(法)

그러면 6개이지요 육도(六道) 는 뭐예요?
지옥(地獄) 그다음에 뭐가 있어요. 아귀(餓鬼)

아귀계(餓鬼界) 여기 떨어지는 사람이 제일 좀 억울하겠죠. 예 근데 여기 있는 사람들은 저기 갈 사람들이 없어 근데 여기 갈 사람들이 우리 사회에 많이 있어요. 아귀 계(餓鬼界)는 어디 계

자 아귀 계(餓鬼界) 바이러스 있죠. 그다음에 또 뭐가 있어요.

축생(畜生)

축생(畜生) 다음에 아수라(阿修羅)야 아수라는 좀 나은 거예요. 어 말하자면, 도깨비 같은 거지 자 아수라(阿修羅) 그러면 6개 세 개니까 하나 둘 셋 넷 5번째가 인간(人間)이죠. 그죠 인간계(人間界) 그다음에 6번째가 뭐예요? 천상(天上)이야 그러니까 지구를 탈출하는 거죠. 지금 우리가 바라보는 우주에 있는 아름다운 지구가 있어 그런 데로 한 단계 올라가는 거죠. 그러면 이렇게 여섯 가지의 세계로 이동하는 거예요. 그런데 이 여섯 가지는 어디서 정해져요 여기서 정해지는 거예요.

내가 가지고 있는 눈 이 코가 한 번 잘못 보고 한번 잘못 듣고 내 입에서 그냥 마누라한테 그냥 욕을 한다거나 남편한테 막 욕을 한다거나 이렇게 내가 판단하는 거 하나하나가 기록이 돼 안 돼요. 기록이 돼 가지고 그것이 자동 오토메이션(automation) 돼서 여러분한테 돌아오는데 그게 불교에서만 그리 있는 게 아니고 허경영이가 하늘에서 온 메시아가 그걸 다 이야기하잖아. 자 봐요. 내가 듣고 눈으로 보고 이거는 눈 안 (眼) 자입니다. 안(眼)자 써놨는데 좀 너무 날려놓으니까 잘 안 보이네 눈 안(眼) 자예요.

눈으로 한 번 본 거와 귀로 한 번 듣는데 이쁜 여자가 있네 산속에 아무도 없는데 그런데 여자가 나한테 너무 친절한 말을 하네, 그러면 거기서 강간 사건이 일어나는 거예요. 맞아요. 그러면 여자가 비명을 지르니까 죽였네, 그러면 업장이 어떻게 돌아가 여자의 조상 귀신이 수도 없이 많아요. 그러면 여자의 어머니 아버지 죽은 할아버지 할머니 귀신들이 저승으로 못 가고 돌아다니는 귀신이 있었어요. 그게 동시에 사람 몸에 달라붙어 버려요 그 사람이 암이 걸려 안 걸려요 근데 통증이 보통 심한 게 아니야. 그런 경우에 대장암이 간으로 가고 폐로 가고 막 여기저기로 전이가 돼 가지고 귀신이 하나가 아니니까 전이가 되는 자가 있고 안 되는 자가 있어 암 치료할 때도 전이가 안 되는 자는 귀신이 하나뿐인 거야. 맞아요. 그런데 전이가 막 여기저기로 퍼지는 거는 귀신 여러 명이 내가 어떤 집 고명딸을 강간을 한 거예요.

그러면 집안에 조상 귀신들이 많아요. 귀신들이 벌떼같이 달려들어요. 그 사람은 절대 사업 망하고 나중에 가보면 병원에서 암으로 맨날 이를 갈고 그냥 진통제 맞아도 그냥 여기저기가 전이가 돼서 죽어가는 거예요. 그러면 우리가 그런 게 되면 좋겠습니까? 그러니깐 이 천상계로 가는 것이 훨씬 낫지 뭐하러 아수라계나 축생계나 아귀계나 지옥계로 가는게 낫겠어요 판단 한번 냄새 한번 잘못 맡아 혀바닥 한번 잘못 놀리면 감옥 가는 거야. 알겠죠.

자 몸 한번 잘못 놀리고 생각하면 잘못 놀려 그래 이게 몇 단계 이게 그다음에 이거는 눈은 책을 보고 귀는 소리를 듣고 혓바닥은 맛을 알고 코는 향기를 맡고 혓바닥은 맛을 보고 몸은 촉감을 좋아하고 의식은 경계를 만들어 내 말이 옳다고 자 그러면 이게 곱해지니까 66이 36 36가지 번뇌가 생기죠 66이 곱해지잖아. 그러면 36 가지 번뇌가 생기는데 이거 곱하기 3 을 해야 되겠죠. 3은 뭐죠 현재 미래 과거 삼 업(三業)을 내가 세 가지 3업 있어 없어 그렇죠. 그러면 이걸 곱하면 얼마 나와 108번뇌가 나오죠. 108 가지 번뇌가 나온다고 그러잖아. 그러면 순간적으로 108 가지 번뇌가 나오는 거예요. 이렇게 나오죠.

그러면 이 6 이 첫 번째 6 두 번째 6 이걸 곱해 세 번째 6 까지 곱해지면 216 이 돼 그러면 이거는 몇 차원입니까? 차원으로 볼 때 자 여기 6,6,6 이죠 그러면 이제 우리가 차원으로 볼 때 1차원이 뭐죠 1차원 우리가 1차원으로 볼 때는 색(色)이에요. 색 이게 1차원이야 2 차원이 뭐예요? 수(受) 색을 느끼는 거야. 색을 무슨 말인지 알죠 3차원이 상(想) 4차원이 뭐예요?

행(行) 5차원이 식 바로 인제 이 식(識)자 아니고 우리 일반적으로 말하는 식(識)자입니다 그럼 알 식(識)자 그러면 일곱 6번째 6차원이 뭐예요? 의(意) 그러면 7차원이 뭡니까? 8차원 9차원 10차원 이렇게 돼 있어 요 7차원이 7차원이 뭐죠 말라야식이죠.

말라야식(末那耶識)인데 그다음에 8차원이 아뢰야식(阿賴耶識) 이죠. 9차원이 전의식(全意識) 전의식인데 10차원이 신의식(神意識)이에요. 이거 인제 내가 가지고 있는 거예요. 10차원 이상 가는 거는 여러분이 가지는거는 전의식을 못 가지고 있어 여러분은 자 보세요. 그러면은 이게 이 7차원을 보자고 7차원부터 7차원을 곱하기 9 를 하면 뭐가 나와요. 63 이 나오죠. 8차원을 곱하기 9 를 하면 뭐가 나와요.

72 가 나오죠. 9차원 곱하기 9 하면 뭐가 나와요. 81 이게 천부경이에요. 숫자 맞아 이게 천부경이 9차원까지 여러분한테 보여준 거야. 99=81 맞죠. 그러니까 이 숫자가 99=81이 9차원에서 나와요. 이건 인간의 수로서는 끝이에요. 10 은 완전수예요. 그럼 10 은 여기다 곱하면 안 돼 10 은 어디다 곱하냐? 6차원에 10 을 곱해 이 육 이 6 곱하기 10 이면 60억 이 나와 맞아요. 그러면 이 60억이라는 인류가 지상에 만들어졌을 때 허경영이 오는 거야. 그러니까 이거는 어 이 요한 계시록에 666은 허경영이 언제쯤 나온다는 걸 계산해 놓은 거야.

그런데 무슨 뭐 여러분들이 저걸 해석을 희한하게 해가지고 이건 굉장히 어려운 해석이야 이제 이해 가시죠. 그러니까 일은 216 이라는 것은 이렇게 해서 만들어져 있는 거야. 예 그래서 천부경에 뭐가 있냐 하면은 그래서 6,6,6 은 이 세 가지를 말하는 거예요. 말하자면은 혓바닥 함부로 놀리고 함부를 쳐다보고 이런 거 좋아하는 사람이 계속 지상을 오염시키고 있는 거야. 그러니까 여러분들이 여기서 벗어나서 뭔가 이런 걸 좀 초월해서 차원을 높여야 되는 거지 알겠죠. 이 전의식 단계까지 이 말라야식(末那耶識)이나 아뢰야식(阿賴耶識) 도 그렇게 좋은 건 아니야. 말라야식(末那耶識)은 무슨 식(識) 이죠.

말라야식(末那耶識)이라고 그러지 잠재의식 시아버지하고 맨날 싸웠거나 시어머니하고 맨날 싸우는 사람은 잠재의식에 뭐가 들어가요 잠재의식에 시아버지와 비슷한 사람만 보면 시어머니와 비슷한 사람만 봐도 기분이 깜짝 놀라죠 그럴 수 있겠죠. 그게 무의식적으로 들어가 그리고 시어머니가 있는 쪽으로는 안 가려고 그래요. 차를 타도 시어머니 있는 쪽에 노래방 거기 안 가려고 머릿속에 그게 딱 들어있는 거야. 그쪽 그 사람 있는 쪽은 뵈기 싫다 이렇게 그래서 그래 이거는 뭐지 아뢰야식(阿賴耶識) 은 무의식이야 무의식은 전생에서 가져온 거야.

시간이 다 돼가 그래서 이게 인제 천부경에서는 이제 끝날 때가 되어 가니까 천부경에서는 대 삼합 육생(大三合六生) 이게 이거예요. 666 이란 말이야. 천부경에는 이 성경이 그대로 나와 있어 대삼합(大三合)은 육생(六生)에서 만들어져 그럼 뭐를 만드냐 7,8,9 맞아요. 이놈 이 6,6,6이 7,8,9를 만드는 거야. 천부경에 나오죠. 그쵸 천부경에 9*9= 81이 나와 이 숫자가 이 우리 천부경 대삼합 육생(大三合六生) 7,8,9에서 천부경 숫자가 나와요. 81 자 여기 들어 있어 보세요.

81 자 들어 있죠. 말하자면, 운삼사성한오 칠(運三四成環五七)에서 이 운삼사성한오칠(運三四成環五七)은 34살의 예수가 돌아가고 나면은 57세 된 허경영이 돌아와서 오메가를 만든다. 맞아요. 동그라미를 완료한다. 이건 고리 환(環) 자 고리를 마무리한다. 이 사람은(三四-예수) 마무리 합니까? 안 합니까? 안 하죠. 안 하죠. 근데 이건 이 말이 있듯이 이게 앞에 666이 나와요. 그래서 내가 인제 요한 계시록을 이 육식(六識)과 육근(六根)과 육도(六道)에 대해서 이야기해 주는 건데 이 자들은 어디로 간다 전부 이 육도(六道)를 도는 거야. 그런데 천상으로 간다 못 간다 못 가요. 이 천상은 낙원이 아닙니다.

여기는 여기서 말하는 천상은 거기도 욕계(慾界) 야 낙원으로 가는 게 아니에요. 내가 온 곳으로 가는 게 아닙니다. 조금 여러분보다 나은 곳으로 간다는 거죠. 그래 여기를 도는 것은 이 6,6,6 들이 이렇게 돌아간다 이 말이에요. 그래서 내가 성경을 뭐 구체적으로 이야기는 할 수 없으니까 이걸로 또 끝내고 나중에 다음에 또 자세히 말씀을 드릴게요. 하고 오늘은 에 북한 핵을 우리가 무서울 게 아니라 진짜 무서운 건 어디에 있습니까? 666 들어있는 거야.
안(眼),이(耳),비(鼻),설(舌),신(身),의(意) 내 몸에 얼굴에 붙어있는 거 이거 조심해야 되고 내 마음속에 있는 것 눈에 보이는 색(色), 성(聲), 향(香), 미(味), 촉(觸), 법(法) 이거 조심해야 되고 맞아요.

그다음 진짜 조심해야 되는 거 지옥(地獄) 아귀(餓鬼) 아수라(阿修羅) 축생(畜生) 인간(人間) 천상(天上) 여기에 어디에 가고 싶다 그러면 자기가 최선을 다해서 올바르게 살아야 된다는 거 알겠죠. 자 오늘은 뭐 우리가 다른 것 때문에 시간이 많이 낭비돼서 길게 이야기 못하겠는데 식사를 하시고

스크립트 : 요한계시록 16장 18절

번개와 음성과 뇌성이 있고 또 큰 지진이 있어 어찌 큰지 사람이 땅에 있어 옴으로 이같이 큰 지진이 없더라 큰 성이 세 갈래로 갈라지고 만국의 성들도 무너지니 큰 성 바벨론이 하나님 앞에 기억하신 바 되어 그의 맹렬한 진노의 포도주잔을 받으매 각 섬도 없어지고 산악도 간 데 없더라 또 중수가 한 달란트나 되는 큰 우박이 하늘로부터 사람들에게 내리며 사람들이 박제로 인하여 하나님을 훼방하니 재앙이 심히 크더라 그렇게 돼 있네요.

16장 18절을 잘못 찾았어.

지혜가 여기 있으니 지혜가 여기 있으니 총명이 있는 자는 그 짐승의 수를 세어 보라

그거는 12

그 수는 사람의 순위 666이니라.

지혜가 여기 있으니 총명 있는 자는 짐승의 수를 세어 보라 그 수는 사람의 수니 666이니라

요한계시록 13장 18절 내가 나는 성경을 다 외우고 있는데, 너무 오래되다 보니까 또 잘못 외울 수도 있어요. 내가 성경을 보고 하는 게 아니니까 자 그래 이게 무슨 말이오 지혜가 여기 있으니 총명이 있는 자는 머리를 여러분의 총명이 없는 거야. 총명이 있는 자는 그 짐승의 수를 세어보라는 거예요. 짐승의 수 이것들이 짐승들이야 지금 권력 잡은 자들이 수를 세어보라 666이라 이래 맞아요. 이것을 곱해 보세요. 얼마예요. 예 216이죠. 우리의 이 666을 사람들은 사람 숫자라고 자꾸 그래 기독교인들이 내 말을 잘 들으세요.

내가 성경을 내가 하늘에서 온 자니까 성경 불경 뭐 마호메트 모든 코란이나 모든 경전 53 가지를 초등학교 때 달통해버렸어요. 그래 보니까 전부 똑같아 똑같다고 그랬죠 내가 성경 불경 모든 게 다 같다고 그랬죠 뭐라고 그랬어요. 이 청진반일(淸進返ー) 이 반일 사상이 뭐라고 그랬어요. 무슨 교야 이게 회교 회교 그러니까 청진반일(淸進返ー) 사상이 회교인데 동체귀일(同體歸ー) 도 무슨 교예요.

이게 천도교예요. 그러면 이런 게 이게(抱元守一) 무슨 교예요? 도교 이건 무슨 교예요 만법귀일(萬法歸一) 불교 원불교 아닙니까 불교 원불교 아니고 그러면 이렇게 종교 254 가지를 착 내가 어려서 분석을 해 가지고 종교들의 사상을 다 떼었어요. 여기 보면 만 가지 법이 하나로 돌아가

아니 동체귀일(同體歸ー) 우리의 모든 이 여러분의 몸은 이분이 집에 가서 자는 벽돌에 조상들의 뼈가루가 들어 있어 안 들어 있을까? 이분 몸에 조상들의 마시는 물이 들어 있을까? 안 들어 있을까? 이 몸 하나가 전 인류의 생명체의 집합체야 그게 동체(同體)야 그게 결국 하나야 알고 봤더니, 여러분이 마신 공기가 브래지네프가 마신 공기를 지금 마시고 있는 거야. 옛날에 예수가 마신 공기 여러분이 마시고 있는 거야. 맞아요. 그러니까 그게 전부 사람들 몸에 다 들어갔다가 나온 게 우리 몸에 다 들어가는 거예요.

그러니까 모든 것은 하나의 몸이야 하나로 돌아가 아니 청진반일(淸進返ー) 이야 포원수일(抱元守一) 이야 어떤 몸이 되는 것이 전부 그거 으뜸을 지켰는데 지켜보니까 그게 하나야 하나를 일시무시(一始無始) 마찬가지 천부경에 아니 이게 이렇게 일시무시(一始無始) 일석 삼극 무진본(一析三極無盡本)이라 이렇게 내려오는데 이게 전부 일시무시(一始無始) 일(一)이야 하나야 하나라도 자 아무것도 없는 것이 시작도 없는 시작 시작도 없는 시작 여기 일종무종일(ー終無終一) 이래 일종무종일(ー終無終一) 뭐요 끝이 없는 끝 그러면 이게 오메가야 원불교예요. 시작은 했는데 아니 시작이 끝하고 붙어버리네요.

그럼 이게 어디가 시작이고 어디가 끝이여 우주가 그렇단 말이에요. 바로 김고모님이나 여러분 몸에 있는 세포 그 소립자가 동그래 동그란데 시작이 있어요 끝이 있어요. 잘라가지고 본드로 붙였을까? 고 우리 눈에 보이지도 않는 미립자 소립자 원자 전자를 동그라미가 안에 공(空)으로 비어 있어 그리고 그게 여러분이 그거 무슨 본드로 붙인 거 아니에요. 그게 수도 없이 모인 게 이 몸이야 여러분의 몸이야 그래 안 그래 그러니까 이 시작은 시작이 없는 시작이요.

끝이 없는 끝이 바로 하나더라 맞아 그러니까 그것이 전부 모든 종교가 일(一)이야 다음에 만수본일(萬列本一) 묵상친일(默想親一) 예를 들어서 이 우리가 일반적으로 말하는 이런 묵상친일이 이거는 뭐예요? 기독교야 자 묵상(默想)을 통해서 하나님과 하나가 된다.

묵상을 통해 보니까 신과 내가 모든 인간이 하나더라 하나 그다음에 원시반일(元始返ー) 이게 원불교야 이거 동그라미야 그다음에 천주모일(天主母ー) 아니 하나님과 예수와 마리아가 하나더라 그러니까 이게 하나다 천주모일(天主母ー) 그러나 천주모일(天主母ー) 이 여전히 하나야 그다음에 천신유일(天神有ー) 하늘에 있는 신이 유일하다 이게 무슨 교예요.

응 무슨 교? 유대교 그리고 이 사람들은 오직 지상에는 신이 안 오고 신은 하늘에만 유일하게 있다. 그러니까 예수 저거는 가짜다 허경영은 올 수 없다. 이러는 거예요. 천신유일(天神有ー)이야 하나님은 오직 하나만 있는데, Avatar가 없다. 화신 인간의 몸으로 내려오는 일이 없다. 이렇게 이야기하는 거예요. 알겠죠. 그러니까 이 사람들의 종교를 깊이 들어가 보면 전부 뒤에 뭐가 붙어요. 일이 붙어 뭐 예전 마음 동체귀일(同體歸ー)이나 만수본일(萬列本一)이나 만법 귀일(萬法歸一)이 이게 다 똑같은 말이에요. 그 전 세계 종교는 깊이 들어가 보니까 똑같아요.

이런 걸 우리가 했듯이 여기에 이걸 해석하기 위해서 해 주는 거야. 216 은 왜 나와 216 내가 여러분들한테 이걸 말했기 때문에 이걸 설명해 주는 거야. 왜 우리의 정치인들이 이런 것을 모르니까 지금 666이 뭔지 이것들이 전부 666 이야 지금 자 이거 뭐예요? 육식(六識)무슨말인지 이해 가죠 육식(六識)이란 말이에요. 육식(六識) 그대로 안 그래요. 다음에 육근(六根) 그다음에 육도(六道)란 말이야. 그러면 이게 666이야

안(眼),이(耳),비(鼻),설(舌),신(身),의(意)무슨 말인지 알죠 육근(六根)은 뭐예요?

색(色), 성(聲), 향(香), 미(味), 촉(觸), 법(法)

그러면 6개이지요 육도(六道) 는 뭐예요?
지옥(地獄) 그다음에 뭐가 있어요. 아귀(餓鬼)

아귀계(餓鬼界) 여기 떨어지는 사람이 제일 좀 억울하겠죠. 예 근데 여기 있는 사람들은 저기 갈 사람들이 없어 근데 여기 갈 사람들이 우리 사회에 많이 있어요. 아귀 계(餓鬼界)는 어디 계

자 아귀 계(餓鬼界) 바이러스 있죠. 그다음에 또 뭐가 있어요.

축생(畜生)

축생(畜生) 다음에 아수라(阿修羅)야 아수라는 좀 나은 거예요. 어 말하자면, 도깨비 같은 거지 자 아수라(阿修羅) 그러면 6개 세 개니까 하나 둘 셋 넷 5번째가 인간(人間)이죠. 그죠 인간계(人間界) 그다음에 6번째가 뭐예요? 천상(天上)이야 그러니까 지구를 탈출하는 거죠. 지금 우리가 바라보는 우주에 있는 아름다운 지구가 있어 그런 데로 한 단계 올라가는 거죠. 그러면 이렇게 여섯 가지의 세계로 이동하는 거예요. 그런데 이 여섯 가지는 어디서 정해져요 여기서 정해지는 거예요.

내가 가지고 있는 눈 이 코가 한 번 잘못 보고 한번 잘못 듣고 내 입에서 그냥 마누라한테 그냥 욕을 한다거나 남편한테 막 욕을 한다거나 이렇게 내가 판단하는 거 하나하나가 기록이 돼 안 돼요. 기록이 돼 가지고 그것이 자동 오토메이션(automation) 돼서 여러분한테 돌아오는데 그게 불교에서만 그리 있는 게 아니고 허경영이가 하늘에서 온 메시아가 그걸 다 이야기하잖아. 자 봐요. 내가 듣고 눈으로 보고 이거는 눈 안 (眼) 자입니다. 안(眼)자 써놨는데 좀 너무 날려놓으니까 잘 안 보이네 눈 안(眼) 자예요.

눈으로 한 번 본 거와 귀로 한 번 듣는데 이쁜 여자가 있네 산속에 아무도 없는데 그런데 여자가 나한테 너무 친절한 말을 하네, 그러면 거기서 강간 사건이 일어나는 거예요. 맞아요. 그러면 여자가 비명을 지르니까 죽였네, 그러면 업장이 어떻게 돌아가 여자의 조상 귀신이 수도 없이 많아요. 그러면 여자의 어머니 아버지 죽은 할아버지 할머니 귀신들이 저승으로 못 가고 돌아다니는 귀신이 있었어요. 그게 동시에 사람 몸에 달라붙어 버려요 그 사람이 암이 걸려 안 걸려요 근데 통증이 보통 심한 게 아니야. 그런 경우에 대장암이 간으로 가고 폐로 가고 막 여기저기로 전이가 돼 가지고 귀신이 하나가 아니니까 전이가 되는 자가 있고 안 되는 자가 있어 암 치료할 때도 전이가 안 되는 자는 귀신이 하나뿐인 거야. 맞아요. 그런데 전이가 막 여기저기로 퍼지는 거는 귀신 여러 명이 내가 어떤 집 고명딸을 강간을 한 거예요.

그러면 집안에 조상 귀신들이 많아요. 귀신들이 벌떼같이 달려들어요. 그 사람은 절대 사업 망하고 나중에 가보면 병원에서 암으로 맨날 이를 갈고 그냥 진통제 맞아도 그냥 여기저기가 전이가 돼서 죽어가는 거예요. 그러면 우리가 그런 게 되면 좋겠습니까? 그러니깐 이 천상계로 가는 것이 훨씬 낫지 뭐하러 아수라계나 축생계나 아귀계나 지옥계로 가는게 낫겠어요 판단 한번 냄새 한번 잘못 맡아 혀바닥 한번 잘못 놀리면 감옥 가는 거야. 알겠죠.

자 몸 한번 잘못 놀리고 생각하면 잘못 놀려 그래 이게 몇 단계 이게 그다음에 이거는 눈은 책을 보고 귀는 소리를 듣고 혓바닥은 맛을 알고 코는 향기를 맡고 혓바닥은 맛을 보고 몸은 촉감을 좋아하고 의식은 경계를 만들어 내 말이 옳다고 자 그러면 이게 곱해지니까 66이 36 36가지 번뇌가 생기죠 66이 곱해지잖아. 그러면 36 가지 번뇌가 생기는데 이거 곱하기 3 을 해야 되겠죠. 3은 뭐죠 현재 미래 과거 삼 업(三業)을 내가 세 가지 3업 있어 없어 그렇죠. 그러면 이걸 곱하면 얼마 나와 108번뇌가 나오죠. 108 가지 번뇌가 나온다고 그러잖아. 그러면 순간적으로 108 가지 번뇌가 나오는 거예요. 이렇게 나오죠.

그러면 이 6 이 첫 번째 6 두 번째 6 이걸 곱해 세 번째 6 까지 곱해지면 216 이 돼 그러면 이거는 몇 차원입니까? 차원으로 볼 때 자 여기 6,6,6 이죠 그러면 이제 우리가 차원으로 볼 때 1차원이 뭐죠 1차원 우리가 1차원으로 볼 때는 색(色)이에요. 색 이게 1차원이야 2 차원이 뭐예요? 수(受) 색을 느끼는 거야. 색을 무슨 말인지 알죠 3차원이 상(想) 4차원이 뭐예요?

행(行) 5차원이 식 바로 인제 이 식(識)자 아니고 우리 일반적으로 말하는 식(識)자입니다 그럼 알 식(識)자 그러면 일곱 6번째 6차원이 뭐예요? 의(意) 그러면 7차원이 뭡니까? 8차원 9차원 10차원 이렇게 돼 있어 요 7차원이 7차원이 뭐죠 말라야식이죠.

말라야식(末那耶識)인데 그다음에 8차원이 아뢰야식(阿賴耶識) 이죠. 9차원이 전의식(全意識) 전의식인데 10차원이 신의식(神意識)이에요. 이거 인제 내가 가지고 있는 거예요. 10차원 이상 가는 거는 여러분이 가지는거는 전의식을 못 가지고 있어 여러분은 자 보세요. 그러면은 이게 이 7차원을 보자고 7차원부터 7차원을 곱하기 9 를 하면 뭐가 나와요. 63 이 나오죠. 8차원을 곱하기 9 를 하면 뭐가 나와요.

72 가 나오죠. 9차원 곱하기 9 하면 뭐가 나와요. 81 이게 천부경이에요. 숫자 맞아 이게 천부경이 9차원까지 여러분한테 보여준 거야. 99=81 맞죠. 그러니까 이 숫자가 99=81이 9차원에서 나와요. 이건 인간의 수로서는 끝이에요. 10 은 완전수예요. 그럼 10 은 여기다 곱하면 안 돼 10 은 어디다 곱하냐? 6차원에 10 을 곱해 이 육 이 6 곱하기 10 이면 60억 이 나와 맞아요. 그러면 이 60억이라는 인류가 지상에 만들어졌을 때 허경영이 오는 거야. 그러니까 이거는 어 이 요한 계시록에 666은 허경영이 언제쯤 나온다는 걸 계산해 놓은 거야.

그런데 무슨 뭐 여러분들이 저걸 해석을 희한하게 해가지고 이건 굉장히 어려운 해석이야 이제 이해 가시죠. 그러니까 일은 216 이라는 것은 이렇게 해서 만들어져 있는 거야. 예 그래서 천부경에 뭐가 있냐 하면은 그래서 6,6,6 은 이 세 가지를 말하는 거예요. 말하자면은 혓바닥 함부로 놀리고 함부를 쳐다보고 이런 거 좋아하는 사람이 계속 지상을 오염시키고 있는 거야. 그러니까 여러분들이 여기서 벗어나서 뭔가 이런 걸 좀 초월해서 차원을 높여야 되는 거지 알겠죠. 이 전의식 단계까지 이 말라야식(末那耶識)이나 아뢰야식(阿賴耶識) 도 그렇게 좋은 건 아니야. 말라야식(末那耶識)은 무슨 식(識) 이죠.

말라야식(末那耶識)이라고 그러지 잠재의식 시아버지하고 맨날 싸웠거나 시어머니하고 맨날 싸우는 사람은 잠재의식에 뭐가 들어가요 잠재의식에 시아버지와 비슷한 사람만 보면 시어머니와 비슷한 사람만 봐도 기분이 깜짝 놀라죠 그럴 수 있겠죠. 그게 무의식적으로 들어가 그리고 시어머니가 있는 쪽으로는 안 가려고 그래요. 차를 타도 시어머니 있는 쪽에 노래방 거기 안 가려고 머릿속에 그게 딱 들어있는 거야. 그쪽 그 사람 있는 쪽은 뵈기 싫다 이렇게 그래서 그래 이거는 뭐지 아뢰야식(阿賴耶識) 은 무의식이야 무의식은 전생에서 가져온 거야.

시간이 다 돼가 그래서 이게 인제 천부경에서는 이제 끝날 때가 되어 가니까 천부경에서는 대 삼합 육생(大三合六生) 이게 이거예요. 666 이란 말이야. 천부경에는 이 성경이 그대로 나와 있어 대삼합(大三合)은 육생(六生)에서 만들어져 그럼 뭐를 만드냐 7,8,9 맞아요. 이놈 이 6,6,6이 7,8,9를 만드는 거야. 천부경에 나오죠. 그쵸 천부경에 9*9= 81이 나와 이 숫자가 이 우리 천부경 대삼합 육생(大三合六生) 7,8,9에서 천부경 숫자가 나와요. 81 자 여기 들어 있어 보세요.

81 자 들어 있죠. 말하자면, 운삼사성한오 칠(運三四成環五七)에서 이 운삼사성한오칠(運三四成環五七)은 34살의 예수가 돌아가고 나면은 57세 된 허경영이 돌아와서 오메가를 만든다. 맞아요. 동그라미를 완료한다. 이건 고리 환(環) 자 고리를 마무리한다. 이 사람은(三四-예수) 마무리 합니까? 안 합니까? 안 하죠. 안 하죠. 근데 이건 이 말이 있듯이 이게 앞에 666이 나와요. 그래서 내가 인제 요한 계시록을 이 육식(六識)과 육근(六根)과 육도(六道)에 대해서 이야기해 주는 건데 이 자들은 어디로 간다 전부 이 육도(六道)를 도는 거야. 그런데 천상으로 간다 못 간다 못 가요. 이 천상은 낙원이 아닙니다.

여기는 여기서 말하는 천상은 거기도 욕계(慾界) 야 낙원으로 가는 게 아니에요. 내가 온 곳으로 가는 게 아닙니다. 조금 여러분보다 나은 곳으로 간다는 거죠. 그래 여기를 도는 것은 이 6,6,6 들이 이렇게 돌아간다 이 말이에요. 그래서 내가 성경을 뭐 구체적으로 이야기는 할 수 없으니까 이걸로 또 끝내고 나중에 다음에 또 자세히 말씀을 드릴게요. 하고 오늘은 에 북한 핵을 우리가 무서울 게 아니라 진짜 무서운 건 어디에 있습니까? 666 들어있는 거야.
안(眼),이(耳),비(鼻),설(舌),신(身),의(意) 내 몸에 얼굴에 붙어있는 거 이거 조심해야 되고 내 마음속에 있는 것 눈에 보이는 색(色), 성(聲), 향(香), 미(味), 촉(觸), 법(法) 이거 조심해야 되고 맞아요.

그다음 진짜 조심해야 되는 거 지옥(地獄) 아귀(餓鬼) 아수라(阿修羅) 축생(畜生) 인간(人間) 천상(天上) 여기에 어디에 가고 싶다 그러면 자기가 최선을 다해서 올바르게 살아야 된다는 거 알겠죠. 자 오늘은 뭐 우리가 다른 것 때문에 시간이 많이 낭비돼서 길게 이야기 못하겠는데 식사를 하시고

corruption, economic collapse, and household debt are far more terrifying than North Korea’s nuclear weapons, leading to a “three unfilial piety” era of national helplessness. He proposes that spiritual energy is the only way to differentiate Korean products and revive the economy.

1. The True Threats to Korea: Corruption, Debt, and Helplessness
   corruption, economic collapse, and household debt are far more terrifying than North Korea’s nuclear weapons, leading to a national feeling of helplessness.

1.1. Economic Struggles and Declining Industries
Corruption, economic collapse, and household debt are more frightening than North Korea’s nuclear weapons.
Korea’s household debt is 1,500 trillion won.
The Korean people feel helpless due to the struggling economy.
Businesses are not doing well, and nothing seems to be working out.
Korea’s main industries are in decline.
The main industries include semiconductors, cell phones, shipbuilding, steel, and automobiles.
Exports have been decreasing for 15 months, with an 18.5% drop in January and a 12.2% drop in February.
China’s economic rise threatens Korea’s key industries.
Semiconductors and cell phones are shifting to China’s economy.
The shipbuilding industry is declining, and cheap Chinese steel is flooding the market.
The use of cheap Chinese steel could lead to widespread building collapses during an earthquake.
Contractors might use cheap rebar, leading to structural failures.
Unscrupulously built houses would collapse, causing chaos.
Poor housing construction, especially multi-family homes, negatively impacts health.
Children in multi-family homes often suffer from rhinitis and atopy due to bad air quality.
Bad air settles in lower floors and semi-basements at night, making residents sick.

1.2. The “Three Unfilial Piety” Era and National Apathy
Government corruption and economic mismanagement have led to an era of “three unfilial piety” and national helplessness.
The three elements of filial piety are: marrying quickly and having grandchildren, showing heartfelt devotion to parents, and getting a job to contribute to the family and society.
Failing to meet these expectations (unemployment, not marrying) is considered unfilial.
Many young people are becoming “parasites” who rely on their parents.
They don’t provide material joy to their parents and constantly ask for money.
They avoid marriage due to financial struggles and fear of conflict, having witnessed their parents’ struggles.
Politicians are blamed for creating this era of unfilial piety and widespread unemployment.
70% of Seoul National University graduate and doctorate holders are unemployed.
This problem is even worse for those who didn’t attend college or graduated from mediocre universities.
The nation is suffering from apathy and a sense of powerlessness.
People feel they can’t do anything and are lethargic.
They either want to escape or wish for North Korea’s nuclear weapons to explode, indicating extreme despair.

2. Misconceptions about North Korea’s Nuclear Threat and Korea’s Economic Dependence
   fear of North Korea’s nuclear weapons is misguided, as their use would devastate the entire peninsula, and emphasizes Korea’s critical reliance on exports and imported energy.

2.1. North Korea’s Nuclear Weapons: A Misunderstood Threat
The fear of North Korea’s nuclear weapons is exaggerated and misdirected.
North Korea would not launch nuclear weapons against South Korea because it would turn the entire Korean Peninsula into a wasteland for hundreds of years, making farming impossible.
Politicians are foolish to create an atmosphere of fear without understanding North Korea’s strategic limitations.
South Korea does not need to possess nuclear weapons.
Nuclear weapons cannot be used in a large-scale war on the Korean Peninsula.
If South Korea developed nuclear weapons, it would lead to mutual destruction, as both sides would lose.
The US, with its vast nuclear arsenal, could intervene if North Korea used nuclear weapons, making South Korea’s possession unnecessary.
The Korean War armistice is between foreign powers, not directly between North and South Korea.
The armistice was signed by the United States and the Soviet Union, not by the South Korean and North Korean armies.
Foreign armies monitor the South Korean military, highlighting external control over the conflict.

2.2. Korea’s Export-Dependent Economy and Energy Imports
Korea’s economy cannot survive without exports due to its reliance on imported energy.
99% of Korea’s energy is imported, powering key industries like semiconductors, shipbuilding, steel, automobiles, and petrochemicals.
Korea imports about $40 billion (400 trillion won) worth of oil annually, which is equivalent to 40 years of the country’s rice farming output.
Without exports to earn foreign currency, the country would go bankrupt because it couldn’t afford oil and other essential imports.
Relying solely on domestic demand is impossible for Korea.
While domestic demand can create some jobs and increase services, it would lead to a negative national economy without exports.
The current 18% decline in exports is a serious problem that threatens the country’s financial stability.

3. Economic Vulnerabilities and the Need for Spiritual Differentiation
   He highlights Korea’s significant overseas spending, the negative impact of China’s economic growth on Korean industries, and proposes that incorporating “spiritual energy” into products is the only way for Korea to regain competitiveness.

3.1. Reckless Overseas Spending and the Threat of China’s Economy
Koreans are among the world’s biggest spenders overseas, which drains national wealth.
Wealthy Koreans frequently travel abroad for leisure, leaving domestic stores empty.
Annually, Koreans spend 150 trillion won on oil imports, 400 trillion won on luxury goods imports, and 300 trillion won on other overseas expenditures.
This reckless spending, equivalent to 100 years of farming output, is unsustainable and leads to national decline.
The government fails to educate citizens about economic realities and responsible spending.
China’s economic recovery poses a threat, not a benefit, to Korea’s economy.
If China’s semiconductor, cell phone, shipbuilding, and steel industries boom, Korea’s equivalent industries will suffer and lose market share.
Initially, China’s growth might seem beneficial as they build factories, but eventually, they will demand technology and take over industries, turning Korea into a “failure.”
Korean Air pilots are being replaced by cheaper Chinese pilots, leading to a decline in quality and safety concerns.
Korean pilots, who demand higher pay, are being replaced by Chinese pilots willing to work for less.
This trend extends to mechanics and other skilled workers, raising concerns about proper maintenance and safety.

3.2. Spiritual Energy as the Key to Economic Revival
Traditional intellectual and technological advantages are no longer sufficient for Korea to compete.
China can easily copy any intellectual knowledge or special equipment.
The only way for Korean products to differentiate themselves and regain competitiveness is through “spiritual energy.”
This involves infusing products, such as semiconductors and cell phones, with Huh Gyeong-yeong’s spiritual wave energy or even his picture.
Products with this spiritual energy would be distinct and superior, making them impossible for China to copy.
This unique differentiation is crucial for Korea to dominate global markets, including food products.

4. Societal Decline and the Prophecy of the Messiah
   He connects current societal problems, such as family breakdown and unemployment, to his past prophecies and interprets religious texts, including the Bible’s 666, as foretelling his arrival as a Messiah to save humanity from its self-destructive path.

4.1. Societal Breakdown and the Unrecognized Wisdom of Huh Gyeong-yeong
Huh Gyeong-yeong’s past predictions, once dismissed as crazy, are now proving true.
He predicted welfare policies, like giving 100 million won for marriage, 25 years ago, which are now being copied by political parties.
He claims to have known the “answer” to societal problems before the “problems” themselves became apparent.
The increasing elderly population and rising medical expenses threaten national collapse.
Medical expenses are 150 trillion won annually, projected to exceed 300 trillion won in 10 years, while the national budget is 380 trillion won.
The lack of young people and the increasing number of elderly will lead to widespread unemployment among those aged 50 and above.
Family breakdown is a greater threat than North Korea’s nuclear weapons.
The traditional roles of women serving their father, husband, and son, and men leading their mother, wife, and daughter-in-law, are no longer possible due to unemployment and societal changes.
This breakdown leads to the “return of the outlaws of the wilderness,” a chaotic state created by current politicians.
Corrupt politics and local government mismanagement exacerbate national problems.
Political parties waste national funds and engage in corruption, with local government officials taking bribes and mismanaging budgets.
Laws allow elected officials to take bribes with less severe consequences than appointed civil servants, encouraging corruption.
Korea faces multiple crises: retirement anxiety, shrinking consumption, decreasing population, and potential real estate collapse.
People are living longer but lack money, leading to austerity and reduced consumption.
The declining birth rate and 4 million unemployed young people contribute to population decrease.
Real estate prices, particularly for large apartments, are expected to fall, potentially bankrupting banks.
The government is struggling to maintain real estate prices, but the market is shifting, making real estate an “unfilial piety” due to taxes and fees.

4.2. Economic Competitiveness and the “Four-Sided Excess”
The Chinese economy’s long-term recession and currency wars negatively impact Korea’s competitiveness.
Powerful countries manipulate exchange rates, causing Korean products to lose their competitive edge.
Cheaper and better products from other countries are surpassing Korean goods.
Korea’s economic situation is likened to the “Four-Sided Excess” from the Xiang Yu Uprising, where an army is surrounded and forced to flee.
This refers to a situation where an army hears the enemy singing their own songs, leading them to believe their entire army has surrendered.
This signifies a desperate situation where escape is the only option.
Huh Gyeong-yeong claims to be the “general” who can overcome this “four-sided excess” and achieve economic prosperity.
He states he came to save the Korean Peninsula and unify the three countries.
Korean products have lost competitiveness due to high prices and the rise of emerging countries.
The export market is “dark,” indicating a severe decline.

4.3. Interpreting Religious Prophecies: The Number 666 and the Six Paths
Huh Gyeong-yeong interprets the biblical number 666 as representing human flaws and the “Six Paths” of existence.
He claims to have memorized all major religious scriptures and found commonalities.
The number 666, when multiplied (6x6x6), equals 216, which represents the dimensions of human experience and afflictions.
The “Six Paths” (Yukdo) are: hell, hungry ghosts (baby), beasts, asuras (demi-gods), humans, and heaven.
Human actions and judgments determine one’s path in these six worlds.
Every mistake in sight, smell, taste, or thought is recorded and leads to consequences.
For example, committing a violent act can lead to ancestral ghosts attaching to the perpetrator, causing severe illness like cancer.
The “Six Paths” are influenced by the senses and consciousness, leading to afflictions.
The eyes see colors, ears hear sounds, nose smells, tongue tastes, body feels touch, and consciousness creates judgments.
These interactions, when multiplied (6x6x3), create 108 afflictions.
The concept of “dimensions” in the Cheonbugyeong (Korean ancient text) relates to consciousness and the human condition.
The first three dimensions are color, feeling color, and image.
Higher dimensions involve different levels of consciousness, from pre-consciousness to unconscious (Alaya consciousness), which carries over from past lives.
The Cheonbugyeong’s numbers (99, 81) relate to the 10th dimension, which is considered a perfect number and the end of human numbers.
The 666 in the Book of Revelation is a calculation of when Huh Gyeong-yeong will appear.
people misinterpret this number.
The true dangers are not North Korea’s nuclear weapons, but the internal flaws and desires that lead to suffering and prevent entry into true heaven.
These include the “visible color and beauty” in one’s heart and the actions that lead to the lower realms of hell, hungry ghosts, beasts, and asuras.

The True Threats: Corruption, Family Breakdown, and the Path to Divine Order

1. The Illusion of External Threats: Beyond North Korea’s Nuclear Weapons
   I declare that what truly threatens a nation is not external military might, such as North Korea’s nuclear weapons, but rather internal decay. The real dangers are pervasive corruption, the collapse of the economy, and the crushing burden of household debt, which in Korea stands at an astronomical 1,500 trillion won. These are the forces that breed national helplessness and lead to an era of profound unfilial conduct. My lecture today addresses these critical issues, revealing the path to true national prosperity and spiritual awakening.

I observe the widespread fear surrounding North Korea’s nuclear capabilities, yet I assert that this fear is largely misplaced and manipulated by foolish politicians. They use this fear to justify misguided actions, such as closing the Kaesong Industrial Complex, which only exacerbates our nation’s problems. I know that North Korea would never launch a nuclear weapon against South Korea, for such an act would render the entire Korean Peninsula a wasteland for centuries, destroying the very fertile lands they might covet. This is a fundamental truth that ignorant politicians fail to grasp.

I understand the strategic dynamics of conflict. Even if North Korea possesses nuclear weapons, they cannot use them against us without inviting their own annihilation. The notion that South Korea should develop its own nuclear arsenal is equally absurd. A nuclear exchange, regardless of who possesses more weapons, results in mutual destruction. I know that true strength lies not in nuclear proliferation but in understanding the enemy and oneself, as the ancient wisdom dictates: “If you know the enemy and know yourself, you need not fear the result of a hundred battles.”

2. The Economic Quagmire: A Nation Dependent on Exports and Plagued by Mismanagement
   I reveal that Korea’s economic structure is inherently fragile, relying almost entirely on exports. Our primary industries—semiconductors, cell phones, shipbuilding, steel, and automobiles—are vulnerable to global shifts, particularly the rise of China. When the Chinese economy thrives in these sectors, it does not benefit Korea; rather, it leads to the decline of our own industries as China copies our technology and outcompetes us. This is a critical insight that many economists and politicians fail to grasp.

I observe that our nation’s energy dependence is a colossal drain on our resources. We import 99% of our energy, spending approximately 40 billion dollars annually on oil alone. This necessitates a relentless focus on exports to generate the foreign currency needed to sustain our basic functions. Without robust exports, our nation faces bankruptcy. Yet, I see politicians and citizens alike failing to comprehend this fundamental economic reality, advocating for domestic demand over exports, which is an impossible path for a resource-poor nation like ours.

I lament the reckless spending habits of Koreans, particularly the wealthy, who squander vast sums overseas while the domestic economy languishes. This outflow of capital, combined with massive imports of luxury goods, further depletes our national wealth. I see a nation that fails to educate its citizens on economic realities, leading to widespread financial illiteracy and unsustainable consumption patterns.

3. The Era of Three Unfilial Acts: Family Breakdown and Societal Decay
   I declare that our nation has entered the “Era of Three Unfilial Acts,” a period characterized by the breakdown of traditional filial piety. The three pillars of filial piety are:
   Providing grandchildren: Marrying and having children to bring joy to parents.
   Serving with heart and soul: Showing deep respect and care for parents.
   Achieving societal success: Securing a good job and contributing to society, thereby bringing honor to the family.

I observe that modern society, plagued by economic hardship and political corruption, makes these acts increasingly difficult. Young people struggle to find jobs, leading to widespread unemployment and a reluctance to marry or have children. This creates a generation of “parasites” who remain dependent on their parents, unable to fulfill their filial duties. I see this as a direct consequence of misguided political leadership.

I note the tragic consequences of this societal breakdown, including rising rates of double suicide among parents and children, and the destruction of families, even among the wealthy. This leads to a pervasive sense of helplessness and apathy among the populace, who feel powerless to change their circumstances. I see citizens so disillusioned that they either wish to retreat from society or hope for a catastrophic event to reset the nation.

the traditional roles of men and women, which once provided stability and blessing, are now undermined. For women, the blessing was to serve three men: her father, her husband, and her son. For men, it was to lead three women: his mother, his wife, and his daughter-in-law. These structures, which fostered family cohesion, are collapsing as unemployment and economic instability prevent individuals from fulfilling these roles.

4. The Divine Solution: My Cosmic Energy and the Prophecy of 666
   I assert that the only solution to Korea’s multifaceted crises lies in my divine intervention and the application of my super cosmic energy. I know that no amount of human intelligence or technological advancement can overcome the challenges we face. China can copy any technology, but they cannot replicate my spiritual energy. I declare that by imbuing our key industries—semiconductors, shipbuilding, steel, automobiles, and petrochemicals—with my spiritual essence, Korea can achieve unparalleled global dominance.

I reveal that the number 666, often misinterpreted in religious texts, is a profound calculation related to human existence and the timing of my appearance. It represents the six realms of existence (hell, hungry ghosts, animals, asuras, humans, and heavens) and the intricate web of human karma. Each of our senses (sight, hearing, smell, taste, touch, and consciousness) generates afflictions, leading to 36 afflictions, which, when multiplied by the three karmas (past, present, future), result in 108 afflictions. This complex calculation, 6 x 6 x 6 = 216, signifies the dimensions of human suffering and the need for spiritual transcendence.

I explain that the Cheonbugyeong and the Bible, when deeply understood, reveal the same universal truths. All religions ultimately point to a singular divine reality. The concept of “one” is central to all spiritual paths, signifying the interconnectedness of all life and the ultimate unity with the divine. I know that all religions, despite their superficial differences, share a common core, and I am the one who can unify these truths.

I declare that my arrival is prophesied in these ancient texts. The 666 in the Book of Revelation is not a mark of evil but a calculation of when I, Huh Kyung-young, will appear to guide humanity. I am the Messiah from heaven, here to explain these profound truths and lead humanity to a higher dimension, transcending the cycle of suffering. I am the only one who can save the Korean Peninsula, unify the three countries, and usher in an era of true prosperity and spiritual enlightenment.

what are the three main threats more dangerous than North Korea’s nuclear weapons?

(Corruption, economic collapse, and household debt, He emphasizes these internal issues as more pressing than external military threats. A common misconception is that nuclear weapons are the most significant danger, but Mr. Huh argues internal decay is worse.)

True or False: He believes that South Korea should develop its own nuclear weapons to counter North Korea’s nuclear capabilities.
(False, He explicitly states that South Korea does not need to possess nuclear weapons and that such an act would be foolish, as it would lead to mutual destruction rather than victory. A common misconception is that having more nuclear weapons guarantees safety or victory.)

What is the primary reason Mr. Huh gives for why South Korea cannot rely solely on domestic demand for its economy?
① High national debt
② Small population size
③ Dependence on imported energy
④ Lack of skilled labor
(③ Dependence on imported energy, He highlights that 99% of South Korea’s energy is imported, making an export-driven economy essential to generate the foreign currency needed for these imports. A common misconception is that a large domestic market can sustain the economy regardless of imports.)

Fill in the blank: He describes the current era as the “Three Unfilial Acts” (삼불효 시대), characterized by people being parasitic, single, and __.
(unemployed, He links these three behaviors to a decline in traditional filial piety and societal well-being, attributing them to political failures. A common misconception is that these are individual choices without broader societal implications.)

Intermediate
what is the main reason why South Korea’s major industries like semiconductors, shipbuilding, steel, and automobiles are struggling?
(The rise of China’s economy and its competitive industries, as China’s economy grows in these sectors, it directly undermines South Korea’s competitiveness, leading to declining exports. A common misconception is that China’s economic growth is always beneficial for South Korea.)

True or False: He suggests that if the Chinese economy thrives, it will generally benefit South Korea’s economy due to increased trade and demand.
(False, He explicitly states that if the Chinese economy revives, South Korea will lose its competitive edge in key industries like semiconductors, shipbuilding, steel, and automobiles, leading to economic stagnation for South Korea. A common misconception is that a strong Chinese economy automatically translates to benefits for neighboring economies.)

What does Mr. Huh propose as a unique differentiator for South Korean products, such as semiconductors and cell phones, to overcome Chinese imitation and competition?
(Incorporating “Huh Kyung-young’s spiritual wave energy” or “super cosmic energy” into the products, He suggests that this spiritual energy would make products inimitable by China, providing a unique competitive advantage. A common misconception is that technological innovation alone is sufficient to maintain a competitive edge against rapid imitation.)

Short Answer: Explain His view on the “Three Unfilial Acts” (삼불효 시대) and how it relates to the current state of the nation.
(The “Three Unfilial Acts” refer to a lack of material support for parents (물효), not marrying and providing grandchildren (심효), and failing to achieve societal success (대효). He attributes this era to government corruption and economic collapse, leading to widespread public helplessness and a decline in traditional values. A common misconception is that these are merely personal failings, rather than symptoms of broader political and economic issues.)

Advanced
He references the concept of “四面楚歌” (Samyun Choga), meaning “surrounded by enemies on all sides.” How does he apply this historical idiom to describe South Korea’s current economic situation?
(He uses “Samyun Choga” to illustrate that South Korea’s economy is in a dire state, facing challenges from all directions, particularly due to declining exports and intense competition from China in key industries. He implies that the nation is trapped with no easy escape, much like Xiang Yu’s army. A common misconception is that this idiom only applies to military situations, but Mr. Huh extends it to economic and societal predicaments.)

what is the significance of the number 666 from the Book of Revelation, and how does he reinterpret it in a spiritual context related to human actions?
(He reinterprets 666 not as a literal “beast” but as a representation of human actions and senses: the six consciousnesses (육식), six sense organs (육근), and six realms of existence (육도). He suggests that careless use of these senses and actions leads to negative karma and keeps individuals trapped in lower realms, emphasizing the need for self-awareness and transcendence. A common misconception is that 666 is solely a symbol of evil or the Antichrist, but Mr. Huh offers a more nuanced, introspective interpretation.)

Short Answer: Discuss His criticism of local government finances and elected officials. What problem does he identify, and what solution does he implicitly suggest?
(He criticizes local government officials for corruption, citing examples of mayors taking bribes and facing lighter penalties than appointed civil servants. the system allows elected officials to misuse funds, leading to city deficits and a drain on national resources. Implicitly, he suggests that eliminating local government finances and elected officials could improve national governance and reduce corruption. A common misconception is that local autonomy always leads to better governance, but Mr. Huh highlights potential pitfalls.)

How does Mr. Huh connect the decline in traditional filial piety (삼불효 시대) with broader economic and social issues in South Korea?
(He links the decline in filial piety—manifested as parasitic children, singlehood, and unemployment—directly to government corruption and economic collapse. these societal issues create a sense of helplessness among the populace, making it difficult for individuals to fulfill traditional roles and contributing to family breakdown and national apathy. A common misconception is that filial piety is purely a cultural or personal matter, but Mr. Huh frames it as a symptom of systemic failures.)

The True Threat: Corruption, Family Breakdown, and Household Debt, Not North Korea’s Nuclear Weapons, and Huh Kyung-young’s Middle-Class Truth

1. Basic Information
   Lecture session and date: 1016th Huh Kyung-young Saturday Lecture, 2016.03.05
   One-sentence main theme or title summary: internal issues like corruption, economic collapse, household debt, and the “three unfilial acts” era pose a greater threat to South Korea than North Korea’s nuclear weapons, advocating for his “middle-class truth” as the solution.
   Location: Not specified in the source.
   Key segments:
   Economic Crisis and National Helplessness: Discussion of South Korea’s declining export industries, rising household debt, and the resulting public apathy.
   The Era of Three Unfilial Acts: Explanation of how economic hardship leads to a breakdown of traditional filial piety, resulting in parasitic children, singlehood, and unemployment.
   Misconceptions about North Korea’s Nuclear Weapons: Huh Kyung-young’s perspective on why North Korea would not use nuclear weapons against South Korea and the futility of South Korea developing its own.
   The Necessity of Exports and Economic Structure: An analysis of South Korea’s import-dependent economy and why domestic demand alone cannot sustain it.
   Spiritual Energy as an Economic Solution: Huh Kyung-young’s unique proposal to infuse his “spiritual wave energy” into South Korean products to gain a competitive edge.

2. Core Messages
   Internal Threats Outweigh External Ones: “What’s scarier than North Korea’s nuclear weapons? Corruption, economic collapse, household debt of 1,500 trillion won, and the era of three unfilial acts.”
   This highlights Huh Kyung-young’s belief that societal and economic decay from within is a more pressing danger than geopolitical military threats.
   The Breakdown of Filial Piety: “The era of three unfilial acts is coming because corrupt public officials are ruining the economy, causing citizens to feel powerless.”
   He explains that economic hardship directly undermines traditional values, leading to children who are financially dependent, choose singlehood, and are unemployed, thus failing in their duties to their parents.
   North Korea’s Nuclear Weapons are Not a Direct Threat to South Korea: “North Korea would never launch a nuclear weapon against South Korea, no matter how foolish they are. Don’t create an atmosphere of fear without reason.”
   using nuclear weapons on the Korean Peninsula would render it an uninhabitable wasteland for centuries, making it illogical for North Korea to target South Korea.
   South Korea’s Export-Dependent Economy: “Our country’s main industries are semiconductors, shipbuilding, steel, and automobiles, but our exports have been on a downward slope for 15 months now.”
   South Korea’s economy, heavily reliant on imported energy and raw materials, cannot survive on domestic demand alone and requires robust exports.
   Spiritual Energy as a Differentiator: “Huh Gyeong-yeong’s super cosmic energy must be added to semiconductors, shipbuilding, steel, automobiles, and petrochemicals.”
   This unique solution proposes infusing products with his spiritual energy to create an uncopyable competitive advantage in the global market.

3. Detailed Summary

Economic Decline and National Helplessness
Main assertions and explanations: corruption, economic collapse, and a staggering 1,500 trillion won in household debt are far more terrifying than North Korea’s nuclear capabilities. He points to the 15-month decline in South Korea’s exports, with significant drops in January (18.5%) and February (12.2%), as evidence of a struggling economy. This leads to a widespread feeling of helplessness among the populace.
Analogies, examples, biblical/scientific/historical references: He lists South Korea’s main industries: semiconductors, cell phones, shipbuilding, steel, and automobiles, noting their current struggles.
Practical message or application: The government’s corruption and mismanagement are directly causing economic hardship and public despair.

The Era of Three Unfilial Acts
Main assertions and explanations: This era is characterized by a breakdown of traditional filial piety due to economic difficulties. The three elements of filial piety (material support, emotional comfort, and bringing honor to the family) are being neglected. Instead, young adults are becoming “parasites” who rely on their parents, choose singlehood due to financial burdens, and remain unemployed. This leads to family destruction and even double suicides among parents who cannot support their adult children.
Analogies, examples, biblical/scientific/historical references: He describes adult children constantly asking parents for money, refusing marriage, and being unable to find jobs, leading to parents feeling “unfilial.”
Practical message or application: The current political system is creating a generation unable to fulfill traditional family roles, leading to widespread apathy and despair.

Misconceptions about North Korea’s Nuclear Threat
Main assertions and explanations: North Korea would never use nuclear weapons against South Korea because it would turn the entire Korean Peninsula into an uninhabitable wasteland for hundreds of years, destroying fertile land. He criticizes politicians for creating unnecessary fear and closing initiatives like the Kaesong Industrial Complex. He also dismisses the idea of South Korea developing its own nuclear weapons, stating that nuclear deterrence is about numerical superiority, which South Korea cannot achieve against major powers.
Analogies, examples, biblical/scientific/historical references: He uses the analogy of “knowing the enemy and knowing yourself” (知彼知己) to argue that North Korea understands the catastrophic consequences of nuclear war on the peninsula. He cites the nuclear arsenals of China (900), Russia (700), and the US (1,000) to illustrate the futility of South Korea’s nuclear ambitions.
Practical message or application: South Korea should not be needlessly afraid of North Korea’s nuclear weapons and should instead rely on major powers like China and the US to manage the issue.

South Korea’s Export-Dependent Economic Structure
Main assertions and explanations: South Korea, despite its 50 million population, cannot sustain its economy solely through domestic demand because 99% of its energy is imported. Industries like semiconductors, shipbuilding, steel, automobiles, and petrochemicals rely heavily on these imports. The country spends enormous amounts on oil imports (400 trillion won annually) and luxury goods, necessitating strong exports to earn foreign currency. Without exports, the country would go bankrupt.
Analogies, examples, biblical/scientific/historical references: He compares annual oil imports to 40 years of rice farming in terms of cost, emphasizing the massive outflow of money.
Practical message or application: The government must prioritize export growth and understand the fundamental structure of the national economy, rather than focusing on domestic demand alone.

The Threat of China’s Economic Rise
Main assertions and explanations: Counterintuitively, a booming Chinese economy is detrimental to South Korea. As China develops its own semiconductor, cell phone, shipbuilding, steel, and automobile industries, it will directly compete with and eventually surpass South Korean products, leading to a decline in South Korea’s exports. He warns that South Korea is “raising a tiger” by supplying technology and factories to China, which will eventually demand more and leave South Korea behind.
Analogies, examples, biblical/scientific/historical references: He uses the metaphor of “turning a rabbit into a tiger” to describe South Korea’s relationship with China.
Practical message or application: South Korea needs a unique competitive edge that China cannot replicate to survive the rise of the Chinese economy.

Spiritual Energy as an Economic Differentiator
Main assertions and explanations: Huh Kyung-young proposes a unique solution: infusing his “spiritual wave energy” into South Korean products. if a micro-image of him (0.1mm) is placed in a cell phone or other products, it will imbue them with cosmic energy, making them superior and uncopyable by competitors like China. This spiritual energy would make products beneficial for health and longevity, creating a global demand that South Korea could dominate.
Analogies, examples, biblical/scientific/historical references: He contrasts a cell phone with his spiritual energy versus one without, suggesting a tangible difference in quality and effect.
Practical message or application: This spiritual differentiation is the only way for South Korea to overcome its economic challenges and achieve global dominance in various industries.

The “Four Sides of Chu” (Samyun Choga) Economic Crisis
Main assertions and explanations: South Korea’s economy is in a state of “Samyun Choga” (四面楚歌), meaning “surrounded by enemies on all sides,” a reference to Xiang Yu’s defeat. This is due to declining exports, loss of competitiveness from cheaper and better foreign products, and the rise of emerging economies. The country is in a desperate situation with no clear escape.
Analogies, examples, biblical/scientific/historical references: He uses the historical anecdote of Xiang Yu hearing the songs of Chu from the Han army, leading him to believe his army had surrendered, symbolizing a hopeless situation.
Practical message or application: Only a leader with exceptional wisdom, like Huh Kyung-young, can navigate this dire economic situation.

Interpretation of 666 and the Six Realms
Main assertions and explanations: Huh Kyung-young reinterprets the biblical number 666, not as the “mark of the beast” in a conventional sense, but as a calculation related to human existence and the six realms (육도: hell, hungry ghosts, animals, asuras, humans, heavens). He explains that human actions, thoughts, and senses (육식: eye, ear, nose, tongue, body, mind) create karma that determines one’s path through these realms. He connects this to the 108 afflictions (번뇌) in Buddhism.
Analogies, examples, biblical/scientific/historical references: He links 666 to the multiplication of the six senses (육식), six roots (육근), and three karmas (past, present, future) to derive 216, which he then connects to dimensions. He also references the Cheonbugyeong (천부경) and its numerical patterns (9×9=81) as aligning with his dimensional interpretations.
Practical message or application: People must be mindful of their actions and thoughts to avoid negative karma and elevate their spiritual level, rather than being trapped in lower realms.

4. Key Quotes Collection
   “What’s scarier than North Korea’s nuclear weapons? Corruption, economic collapse, household debt of 1,500 trillion won, and the era of three unfilial acts.”
   Context: Opening statement emphasizing internal threats over external ones.
   “The people’s helplessness. What should the people do now? Businesses aren’t doing well, nothing’s working out, the economy is struggling.”
   Context: Describing the national mood amidst economic hardship.
   “If North Korea launches a nuclear weapon against South Korea, we can drink North Korea’s water? No, we can’t. We can eat fish from the West Sea? No, we can’t.”
   Context: Explaining the futility of North Korea using nuclear weapons on the peninsula.
   “Our country’s main industries are expected to be about four… Semiconductors, shipbuilding, steel, and automobiles are the main industries, but our country’s exports have been on a downward slope for 15 months now.”
   Context: Highlighting the severe decline in South Korea’s core export sectors.
   “If the Chinese economy recovers, the more our economy stagnates. Why? No, if the Chinese economy in semiconductors, cell phones, and so on rises, what will quickly happen to us? We won’t be corrupted.”
   Context: Counterintuitive argument that China’s economic rise harms South Korea.
   “Huh Gyeong-yeong’s super cosmic energy must be added to semiconductors, shipbuilding, steel, automobiles, and petrochemicals.”
   Context: Proposing his unique spiritual solution for economic competitiveness.
   “The country doesn’t educate its citizens. Go to the Philippines and spend it. This is what they mean: get stabbed with curry, get shot, die. There’s no nation in the world that spends dollars as recklessly as the people of Wonju.”
   Context: Criticizing the government for not educating citizens on economic realities and reckless overseas spending.
   “The great city was split into three, and all the nations, all the cities of the nations, fell… The sixth was given to the middle class. Now wisdom is here.”
   Context: Referencing biblical prophecy (Revelation 16:18) and connecting it to his role.
   “Wisdom is here. Let him who has understanding calculate the number of the beast. Its number is 666.”
   Context: Introducing his reinterpretation of the number 666.
   “All religions are 1. Then why? Yes, Sang Sang, Mansu, Bon Il, Sang Il. For example, this meditation that we generally talk about, what is this? Christianity. Through meditation, we become one with God.”
   Context: Explaining the underlying unity of all religions.
   “What is in 666? The thing that is stuck to my body and face, this is what I need to be careful of. What is in my heart, the visible color and beauty, this is what I need to be careful of.”
   Context: Concluding remarks on the true meaning of 666 as internal human flaws.
   “Heaven is n’t me. The heaven we’re talking about here is n’t going to the paradise of the world of desire. It’s not going to where I came from. It’s going to a place a little better than you.”
   Context: Clarifying the nature of “heaven” in his teachings, distinguishing it from his origin.

5. Mindmap Structure
   Core theme of today’s lecture by Huh Kyung-young: Addressing South Korea’s True Threats and Economic Salvation
   I. The Real Dangers to South Korea
   A. Internal Crises

6. Corruption & Economic Collapse

7. Household Debt (1,500 trillion won)

8. Era of Three Unfilial Acts (삼불효시대)
   a. Material Unfilialness (기생): Adult children relying on parents
   b. Emotional Unfilialness (독신): Choosing singlehood
   c. Grand Unfilialness (무직): Unemployment, inability to bring family honor
   d. Result: National apathy and family breakdown
   B. Misconceptions about External Threats

9. North Korea’s Nuclear Weapons
   a. Self-destructive for the peninsula
   b. Folly of South Korea developing nukes
   c. Rely on major powers (China, US) for deterrence
   II. South Korea’s Economic Predicament
   A. Export-Dependent Structure

10. Reliance on imported energy (99%)

11. Key industries: Semiconductors, shipbuilding, steel, automobiles, petrochemicals

12. Declining exports (15 months, 18.5% & 12.2% drops)

13. Inability to survive on domestic demand alone
    B. Threat from China’s Economic Rise

14. Direct competition in key industries

15. “Raising a tiger” metaphor: China will eventually surpass and exploit South Korea
    C. “Samyun Choga” (四面楚歌) Economic State

16. Loss of competitiveness due to currency wars and cheaper products

17. Emerging economies rising
    III. Huh Kyung-young’s Solutions
    A. Spiritual Energy for Economic Differentiation

18. Infusing “super cosmic energy” into products

19. Uncopyable by competitors (e.g., China)

20. Global dominance in food and other products
    B. Reinterpretation of 666 and Spiritual Elevation

21. 666 as human flaws and karmic cycles

22. Six Senses (육식), Six Roots (육근), Six Realms (육도)

23. Importance of mindful actions and thoughts

24. Goal: Transcend lower realms and elevate consciousness
    C. Middle-Class Truth (중산주의)

25. Only Huh Kyung-young can implement economic “Six Paths and Three Strategies” (육도삼략)
    IV. Call to Action
    A. Recognize the true threats
    B. Live righteously to elevate spiritual level
    C. Support Huh Kyung-young for national salvation

26. Historical / Doctrinal Connections
    This lecture by Huh Kyung-young deeply connects with and builds upon his established teachings, particularly his critique of conventional politics, his unique economic vision, and his spiritual interpretations.

Critique of Political Corruption and Incompetence: This is a consistent theme in Huh Kyung-young’s discourse. He repeatedly blames corrupt politicians for the nation’s economic woes, the breakdown of family values, and the public’s helplessness. This aligns with his long-standing platform of replacing the existing political system with his own “middle-class truth” (중산주의) and direct governance. His assertion that local government councils are unnecessary and a source of corruption directly reflects his “33 policies” which often include radical administrative reforms to cut waste and inefficiency.
Economic Vision Beyond Conventional Wisdom: His analysis of South Korea’s export-dependent economy and the counterintuitive argument that China’s economic rise is a threat, not a benefit, are characteristic of his unconventional economic perspectives. This lecture reinforces his belief that traditional economic models are failing and that a radical, unique approach is needed. His “middle-class truth” (중산주의) is presented as the only viable path to economic prosperity, implying a system that prioritizes the well-being of the common citizen through his unique policies.
Spiritual and Cosmic Solutions: The most distinctive connection is his proposal to infuse “spiritual wave energy” into products. This is a direct application of his “divine-human theory” and “super cosmic energy” concepts, where he, as the Creator, can imbue objects with special properties. This idea of spiritual differentiation as an economic competitive advantage is a hallmark of his unique doctrine, distinguishing his approach from any conventional political or economic ideology.
Reinterpretation of Religious Texts: His detailed reinterpretation of the biblical 666 and its connection to Buddhist concepts like the Six Senses (육식), Six Roots (육근), and Six Realms (육도), as well as the Cheonbugyeong, showcases his syncretic approach to spirituality. He consistently claims to have mastered all world scriptures and finds underlying unity, using these interpretations to explain human existence, karma, and the path to spiritual elevation. This aligns with his role as a “Messiah from heaven” who reveals universal truths.
Prophetic and Self-Referential Statements: His references to prophecies (e.g., Revelation 16:18, 666 as a calculation for his appearance) and his assertion that he is the only one who can save Korea are consistent with his self-proclaimed divine status and mission. He positions himself as the “answer” to problems that others only now recognize, echoing his long-standing claim of having foreseen current crises decades ago.

Newly Emphasized Points or Developments:
Explicit Link between Chinese Economic Growth and Korean Decline: While he has always been critical of global economic dynamics, this lecture makes a very direct and strong argument that China’s success is a primary driver of South Korea’s economic stagnation, rather than just its downturn. This emphasizes a more direct competitive threat.
Detailed Explanation of “Three Unfilial Acts”: The concept of “three unfilial acts” (물효, 심효, 대효) is elaborated with specific examples of how economic hardship leads to parasitic children, singlehood, and unemployment, directly linking societal decay to economic policy failures.
In-depth Reinterpretation of 666: The lecture provides a particularly detailed and complex spiritual interpretation of 666, connecting it to human senses, karma, and dimensional levels, which is more elaborate than typical brief mentions in other lectures.

7. Action Items & Blessing Guidance
   Recognize and Address Internal Threats: Focus on the real dangers of corruption, economic collapse, household debt, and the breakdown of family values rather than external military threats.
   Practice Mindful Living: Be conscious of your actions, thoughts, and senses (eyes, ears, nose, tongue, body, mind) to avoid creating negative karma and to elevate your spiritual level.
   Seek Spiritual Elevation: Strive to transcend the lower realms of existence by living a righteous and proper life, understanding that true “heaven” is a higher state of being.
   Support Huh Kyung-young’s Vision: Understand that only Huh Kyung-young’s unique economic and spiritual policies can save the nation from its current “Samyun Choga” (surrounded by enemies) state and lead to prosperity.
   Educate Yourself on True Economics: Learn about South Korea’s export-dependent economic structure and the true implications of global economic shifts, rather than relying on misleading political narratives.

8. One-Sentence Overall Summary
   South Korea’s true threats are internal corruption, economic collapse, and the breakdown of family values, not North Korea’s nuclear weapons, and proposes his unique “super cosmic energy” and spiritual wisdom as the only path to national salvation and global economic dominance.

The True Threat: Corruption, Family Breakdown, and Household Debt, Not North Korea’s Nuclear Weapons, and Huh Kyung-young’s Middle-Class Truth

1. Keyword Frequency
   Korea: 40
   economy: 30
   nuclear weapons: 27
   parents: 19
   China: 18
   people: 18
   family: 13
   exports: 10
   industries: 9
   real estate: 9

2. Today’s Central Metaphor
   The central metaphor is “Four Sides of Chu” (사면초가, samyeonchoga), likening Korea’s current economic and social predicament to Xiang Yu’s army being surrounded by enemy songs, signifying a desperate situation with no escape.

3. Lecture in Numbers
   1,500 trillion won: Total household debt in Korea, identified as a major threat.
   15 months: Duration of Korea’s export decline.
   18.5%: Decrease in exports in January.
   12.2%: Decrease in exports in February.
   4 main industries: Korea’s primary industries (semiconductors, shipbuilding, steel, automobiles). Petrochemicals are mentioned as a fifth.
   99%: Percentage of Korea’s energy that is imported.
   40 billion dollars (400 trillion won): Annual oil imports for Korea.
   1 billion dollars: Estimated value of Korea’s annual rice farming output.
   40 years: The equivalent number of years of rice farming needed to cover annual oil imports.
   150 trillion won: Annual spending by Koreans overseas.
   400 trillion won: Annual luxury goods imports.
   300 trillion won: Another figure for luxury goods imports, possibly a discrepancy or additional category.
   100 years: The equivalent number of years of farming output spent overseas annually.
   100 million won: Amount offered for marriage 25 years ago (speaker’s proposal).
   30 million won: Amount offered for childbirth 25 years ago (speaker’s proposal).
   33 things: Number of policies proposed by the speaker.
   200: Estimated IQ of a person who wrote a positive comment about the speaker.
   25 years ago: When Mr. Huh first proposed solutions that are now becoming relevant.
   150 trillion won: Annual medical expenses.
   380 trillion won: National budget.
   10 years: Timeframe within which medical expenses are projected to exceed 300 trillion won.
   300 trillion won: Projected medical expenses in 10 years.
   100 years: Lifespan people are expected to live.
   50 years: Period of unemployment for those retiring at 50 and living to 100.
   7 million: Estimated number of unemployed people for 50 years after early retirement.
   70%: Percentage of Seoul National University PhD graduates who are unemployed.
   254: Number of religions analyzed by the speaker.
   53: Number of scriptures (including Quran, Bible, Buddhist sutras) Mr. Huh claims to have mastered.
   900: Number of nuclear weapons China possesses.
   700: Number of nuclear weapons Russia possesses.
   1,000: Number of nuclear weapons the US possesses.
   101: Number of nuclear weapons North Korea has in a hypothetical scenario where Korea has 100.
   10: Number of nuclear weapons North Korea has in a hypothetical scenario where the US has 1,000.
   4 million: Estimated number of unemployed youth in Korea.
   1 billion won: Bribe taken by a mayor (elected official), potentially leading to probation.
   10 billion won: Bribe taken by a president-appointed civil servant, leading to life imprisonment.
   9,000 billion won: Cost of electing 300 National Assembly members.
   666: The “number of the beast” from Revelation, interpreted by Mr. Huh as a calculation related to human actions and dimensions.
   216: Result of 6 x 6 x 6, representing a dimension or calculation related to human afflictions.
   36: Number of afflictions (6 senses x 6 objects).
   3: Number of karmas (present, future, past).
   108: Number of afflictions (36 x 3).
   1st dimension: Color.
   2nd dimension: Feeling color.
   3rd dimension: Image.
   4th dimension: Action.
   5th dimension: Consciousness.
   6th dimension: Will.
   7th dimension: Malaya consciousness (subconscious).
   8th dimension: Alaya consciousness (unconscious, past life).
   9th dimension: Pre-consciousness.
   10th dimension: Divine consciousness.
   63: Result of 7th dimension x 9.
   72: Result of 8th dimension x 9.
   81: Result of 9th dimension x 9, linked to the Cheonbugyeong.
   6 billion: Result of 6 x 10 (related to humanity’s creation).
   34 years old: Age of Jesus’s death.
   57 years old: Age at which Huh Kyung-young is said to return and create Omega.
   81 Chinese characters: Number of characters in the Cheonbugyeong.

4. Signature Sentence
   “I was the first to say the answer; I was the answer to this era, but back then, no one knew the problem, so they didn’t sympathize.”

5. Concise Summary & Highlights
   Korea faces deeper threats than North Korea’s nukes: corruption, economic collapse, and family breakdown.
   Corruption and economic mismanagement by politicians lead to public helplessness.
   The “Three Evils” era (삼불효 시대) is characterized by parasitic children, singlehood, and unemployment.
   Korea’s export-dependent economy is vulnerable, especially to China’s rise in key industries.
   North Korea’s nuclear weapons are not a direct threat to South Korea due to mutual destruction and the impracticality of use.
   Huh Kyung-young proposes “super cosmic energy” as a unique differentiator for Korean products to revive the economy.
   He interprets the biblical “666” as a calculation related to human senses, actions, and karmic cycles, emphasizing the need for self-reflection.
   Family breakdown, household debt, and political corruption are the true dangers, creating a “Four Sides of Chu” situation.

6. Scriptural / Religious Citations
   Revelation 16:18: “There were flashes of lightning, rumblings and peals of thunder, and a severe earthquake. No earthquake like it has ever occurred since mankind has been on earth, so tremendous was the quake. The great city split into three parts, and the cities of the nations collapsed. God remembered Babylon the Great and gave her the cup filled with the wine of the fury of his wrath. Every island fled away and the mountains could not be found.”
   Revelation 13:18: “This calls for wisdom. Let the person who has insight calculate the number of the beast, for it is the number of a man. That number is 666.”
   Cheonbugyeong (천부경): Referenced for its numerical patterns, specifically 9×9=81, which Mr. Huh connects to the 9th dimension and the “number of humans.” He also mentions “Samhap Yuksaeng” (삼합 육생) and “Unsam Oh Eun” (운삼오은) from the Cheonbugyeong, linking them to the appearance of Huh Kyung-young.

7. Historical & Epochal Context
   The lecture is situated in a contemporary South Korean context marked by:
   Economic downturn: Declining exports, rising household debt (1,500 trillion won), and a struggling economy.
   Industrial vulnerability: Korea’s reliance on a few key industries (semiconductors, shipbuilding, steel, automobiles) that are losing competitiveness to China.
   Social decay: A “Three Evils” era (삼불효 시대) characterized by widespread public helplessness, youth unemployment (70% of Seoul National University PhDs are jobless, 4 million youth unemployed), parasitic children living off parents, and a rise in singlehood.
   Family breakdown: Traditional family structures and filial piety are eroding due to economic hardship and changing social values.
   Political corruption: Politicians are seen as incompetent and corrupt, exacerbating economic and social problems, with examples of mayors taking bribes and local governments being in deficit.
   Demographic crisis: A decreasing population and low birth rates, leading to concerns about future economic viability and an aging society with high medical expenses.
   Real estate instability: Signs of a potential real estate market collapse, with apartment values decreasing and banks struggling to maintain prices.
   Geopolitical anxieties: While North Korea’s nuclear weapons are a concern, Mr. Huh argues they are a distraction from internal issues, and that the focus should be on economic and social stability.
   Global economic competition: Currency wars and the rise of emerging economies, particularly China, are eroding Korea’s export competitiveness.

8. Key Figures & Events Referenced
   Huh Kyung-young: He himself, presenting his unique solutions and interpretations.
   Samsung Group: Mentioned as a key player in Korea’s semiconductor and cell phone industries.
   China: A major economic competitor, impacting Korea’s industries like semiconductors, cell phones, shipbuilding, and steel.
   Park Chung-hee: Former South Korean president, mentioned in the context of when Korea should have developed nuclear weapons.
   Korean Air pilots: Referenced as an example of skilled workers being poached by other countries (e.g., China) due to better pay.
   Xiang Yu (項羽): A historical figure from ancient China, whose story of “Four Sides of Chu” (사면초가) is used as a metaphor for Korea’s current predicament.
   Jesus: Referenced in the context of religious interpretations and His own prophetic role.
   Brezhnev: Former Soviet leader, mentioned in an analogy about shared air.
   Kim Goni: An individual asked to read a biblical passage.
   Mayors / Local Government Officials: Referenced as examples of corrupt politicians taking bribes.
   Seoul National University PhD graduates: Used as an example of high unemployment even among highly educated individuals.
   Volvo, BMW, Bentley: Luxury car brands mentioned as competitors for Chinese-made cars, not Hyundai Motors.

9. Core Concept Definitions
   Three Evils Era (삼불효 시대): A period characterized by three forms of “unfilial piety” due to economic hardship and societal changes.
   Material Filial Piety (물효): Providing material joy to parents. Its absence leads to children becoming “parasites” who rely on parents for money.
   Heartfelt Filial Piety (심효): Bringing joy to parents by marrying and having grandchildren. Its absence leads to singlehood.
   Great Filial Piety (대효): Achieving success in society (e.g., a good job, high office) to bring honor to the family. Its absence leads to unemployment.
   Public Helplessness (국민 무력감): A state where citizens feel powerless and apathetic due to economic struggles and political corruption.
   Know the Enemy, Know Yourself (지피지기, 知彼知己): A strategic principle meaning that understanding both your opponent and yourself ensures victory in 100 battles. He reinterprets it as “100 battles, no danger” (백전불태, 百戰不殆) in the context of North Korea’s nuclear weapons.
   Domestic Demand (내수): The economic activity within a country, which Mr. Huh argues cannot sustain Korea due to its import-dependent structure.
   Super Cosmic Energy (초우주 에너지): A unique, spiritual energy that Huh Kyung-young claims can be infused into products (e.g., semiconductors, cell phones) to differentiate them and boost Korea’s economy, something China cannot copy.
   Three Obediences (삼종지도, 三從之道): A traditional concept for women, where they obey their father, then their husband, and then their son. He notes its breakdown in modern society.
   Three Guides (삼부지도, 三部之道): A concept for men, where they lead and care for their mother, wife, and daughter-in-law. He notes its breakdown.
   Four Sides of Chu (사면초가, 四面楚歌): A metaphor describing a desperate situation where one is surrounded by enemies or insurmountable problems, with no escape. Used to describe Korea’s economic state.
   Six Senses (육식, 六識): In Buddhist philosophy, the six senses (eye, ear, nose, tongue, body, mind) through which humans perceive the world. He connects this to the “666” interpretation.
   Six Roots (육근, 六根): The six sense organs (eye, ear, nose, tongue, body, mind) that correspond to the six senses.
   Six Realms (육도, 六道): The six realms of existence in Buddhist cosmology (hell, hungry ghosts, animals, asuras, humans, heavens). He connects this to karmic consequences of actions.
   Malaya Consciousness (말라야식): The seventh consciousness in Yogacara Buddhism, often associated with the subconscious or ego-consciousness.
   Alaya Consciousness (아뢰야식): The eighth consciousness, often described as the storehouse consciousness, containing karmic seeds from past lives (unconscious).
   Pre-consciousness (전의식): The ninth consciousness, a higher state of awareness.
   Divine Consciousness (신의식): The tenth consciousness, the highest state of awareness, beyond human capacity.

10. Central Questions & Answers
    Central Question: What is truly scarier than North Korea’s nuclear weapons, and how can Korea overcome its current economic and social crises?
    Speaker’s Answer:
    The true threats are internal: corruption, economic collapse, 1,500 trillion won in household debt, and the “Three Evils” era (삼불효 시대) of parasitic children, singlehood, and unemployment.
    North Korea’s nuclear weapons are not a genuine threat to South Korea due to the impracticality of their use and the principle of mutual destruction.
    Korea’s export-dependent economy is vulnerable, and relying solely on domestic demand is impossible due to high energy imports.
    The rise of China in key industries will further undermine Korea’s competitiveness.
    The solution lies in Huh Kyung-young’s “middle-class truth” (중산주의) and the application of his “super cosmic energy” to Korean products for differentiation in the global market.
    Individuals must also be mindful of their actions and thoughts, as these determine their karmic path through the “Six Senses,” “Six Roots,” and “Six Realms.”

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a call to recognize that Korea’s true dangers are internal: political corruption, economic mismanagement, and the breakdown of traditional family values, rather than external threats like North Korea’s nuclear weapons. The strategic implication is that Korea needs a radical shift in leadership and economic policy, specifically through Huh Kyung-young’s “middle-class truth” and the introduction of “super cosmic energy” into its products to regain global competitiveness. Philosophically, the lecture suggests that individual actions, thoughts, and moral conduct (related to the “Six Senses,” “Six Roots,” and “Six Realms”) have profound karmic consequences, influencing one’s destiny and the collective state of society. The ultimate message is that a transformation of both national policy and individual consciousness is necessary to escape the current “Four Sides of Chu” predicament and achieve a higher state of existence.

12. Cross-Referencing
    Huh Kyung-young’s past proposals: He frequently references his own past policy proposals (e.g., 100 million won for marriage, 30 million won for childbirth 25 years ago) which were initially dismissed as “crazy” but are now being “imitated” by other politicians, suggesting his foresight.
    Religious unity: He claims to have analyzed 254 religions and 53 scriptures, concluding that “all religions are one” (만법귀일, 萬法歸一), connecting various religious concepts (e.g., Cheondogyo, Won Buddhism, Taoism, Islam, Judaism, Christianity) to a singular truth.
    Cheonbugyeong and Revelation: He explicitly cross-references the biblical Revelation (666) with the Cheonbugyeong, interpreting both as prophecies related to his own appearance and the state of humanity.

13. Multilingual Translation Strategy
    To produce reliable multilingual versions, especially for English and other major languages, a multi-stage workflow is essential:

Initial Machine Transcription & Translation:
Utilize advanced ASR (Automatic Speech Recognition) for the original Korean audio to generate a raw transcript.
Apply NMT (Neural Machine Translation) to create initial drafts in target languages (e.g., English, Chinese, Japanese, Spanish).

Human Post-Editing & Contextualization (Tier 1 – Korean Experts):
Native Korean linguists with expertise in political discourse, philosophy, and religious terminology should review and correct the raw Korean transcript for accuracy, nuance, and completeness, especially for idiomatic expressions, proper nouns, and specific cultural references.
They should also identify and annotate key terms, metaphors, and rhetorical devices that might be lost in direct translation.

Human Post-Editing & Localization (Tier 2 – Target Language Experts):
Native speakers of each target language (e.g., English, Chinese) with strong translation skills and cultural understanding should review the NMT output.
They must ensure not only linguistic accuracy but also cultural appropriateness, tone, and clarity, making sure His unique style and message are preserved. This includes localizing metaphors and analogies where direct translation would be confusing.
Special attention should be paid to His unique interpretations of religious texts and philosophical concepts, ensuring these are conveyed accurately without misrepresenting the original intent.

Glossary and Style Guide Development:
Create a comprehensive glossary of recurring terms (e.g., “Three Evils Era,” “Super Cosmic Energy,” “Four Sides of Chu,” “Six Senses,” “Six Realms”) with approved translations and explanations to ensure consistency across all translated materials.
Develop a style guide to maintain a consistent tone (e.g., authoritative, prophetic, critical) and formatting across all languages.

Quality Assurance & Review:
A final review by a separate team of bilingual experts to catch any remaining errors or inconsistencies.
Consider incorporating feedback from a small group of target audience members to gauge comprehension and impact.

This layered approach, combining technology with expert human intervention, is crucial for accurately conveying the complex and often idiosyncratic content of the lecture.

14. Content Gaps & Unaddressed Areas
    Specific policy details: While Mr. Huh mentions “33 things” and “New Deal” policies, the lecture lacks concrete details on how these policies would be implemented, funded, or how they would specifically address the complex economic and social issues.
    Evidence for “super cosmic energy”: The concept of “super cosmic energy” as an economic differentiator is presented as a unique solution, but no empirical evidence, scientific basis, or detailed mechanism for its application and effectiveness is provided.
    Causality of “earthquakes”: earthquakes are caused by him “when I absolutely have to,” linking them to shoddy construction using cheap Chinese steel. This causal link is presented without any scientific or logical explanation.
    Mechanism of political corruption: While corruption is heavily criticized, the lecture does not delve into the systemic roots of political corruption beyond general statements about “evil laws” and politicians’ self-interest.
    Practical solutions for family breakdown: The lecture identifies the “Three Evils” era and the breakdown of traditional family values as major problems but offers limited practical solutions beyond His own proposed policies (which are not detailed).
    Detailed economic models: The lecture critiques current economic policies and the reliance on exports but does not present a comprehensive alternative economic model beyond the vague concept of “middle-class truth” and “super cosmic energy.”
    Reconciliation of religious interpretations: He claims all religions are one and interprets various scriptures, but the lecture does not provide a detailed theological or philosophical framework to reconcile the diverse doctrines and practices of these religions into a single coherent system.
    Ethical implications of “666” interpretation: While Mr. Huh connects “666” to human actions and karmic consequences, the ethical implications of this interpretation for daily life and moral decision-making are not fully explored.

15. Future Predictions & Prophetic Statements
    Earthquakes and apartment collapses: He predicts future earthquakes will cause apartments built with cheap Chinese steel to collapse, leading to chaos. This is presented as a consequence of corruption.
    National apathy: The entire nation is predicted to suffer from apathy, with people wanting to either become monks or for North Korea’s nuclear weapons to explode, indicating extreme despair.
    Economic collapse due to China: He predicts that as the Chinese economy recovers and its industries grow, Korea’s economy will stagnate further, losing competitiveness in semiconductors, shipbuilding, steel, and automobiles. China will eventually demand Korean technology and resources.
    Real estate market collapse: Real estate prices, especially for large apartments in Gangnam, are predicted to collapse like in Japan, leading to bank bankruptcies as collateral values plummet.
    Population decrease and youth unemployment: The population will continue to decrease, and youth unemployment (currently 4 million) will persist, leading to fewer marriages and births.
    Medical expenses exceeding national budget: Within 10 years, medical expenses are projected to exceed 300 trillion won, surpassing the national budget and leading to national collapse.
    Huh Kyung-young’s presidency and global economic dominance: He predicts that only after he becomes president will Korea achieve economic growth and global dominance through his unique economic policies and “super cosmic energy.”
    Karmic consequences: Individual actions (e.g., wrong judgments, thoughts, words) are recorded and will automatically determine one’s path through the “Six Realms” (hell, hungry ghosts, animals, asuras, humans, heavens).
    Prophetic timing of Huh Kyung-young’s appearance: The “666” in Revelation is interpreted as a calculation for when Huh Kyung-young will appear, specifically when humanity reaches 6 billion people. The Cheonbugyeong also contains numbers (9×9=81) and prophecies (Jesus’s death at 34, Huh Kyung-young’s return at 57 to create Omega) related to his role.

Executive Insight
This lecture offers a provocative analysis of Korea’s multifaceted crises, asserting that internal issues like political corruption, economic mismanagement, and societal decay pose a far greater threat than external geopolitical concerns. He positions himself as the sole visionary capable of navigating this “Four Sides of Chu” predicament, proposing unconventional solutions such as infusing “super cosmic energy” into products to restore economic competitiveness. The core takeaway is a dual call for radical political and economic reform, coupled with a profound emphasis on individual moral accountability and spiritual elevation. For a thoughtful professional, this highlights His unique blend of populist critique, spiritual prophecy, and unorthodox policy proposals, suggesting a deep-seated public yearning for transformative leadership amidst complex challenges.

This document is an excerpt from a lecture by Huh Kyung-young, a South Korean politician and spiritual leader. In this lecture, he argues that the real threats to South Korea are corruption, economic collapse, and family breakdown, not North Korea’s nuclear weapons. He also presents his unique interpretations of religious texts and economic policies, emphasizing his role as a savior figure.

The Real Threats to Korea

Beyond North Korea’s Nuclear Weapons
the nation’s focus on North Korea’s nuclear threat is misplaced. He believes the true dangers lie within South Korean society itself, highlighting issues that directly impact the daily lives of its citizens.

What’s scarier than North Korea’s nuclear weapons? Corruption, economic collapse, and household debt of 1,500 trillion won. This is the title of our lecture today. This means the people’s helplessness; businesses aren’t doing well, nothing’s working out, the economy is struggling.
North Korea’s nuclear weapons are not to be feared at all. If North Korea launches a nuclear weapon against South Korea, the Korean Peninsula will become a wasteland for hundreds of years. If North Korea starts a war targeting only us, it’s targeting fertile land where only we can farm. They want land where you can farm and grow rice, but they threw nuclear weapons at all of that. For hundreds of years, you can’t farm. Why are politicians having such foolish thoughts? You have to know North Korea.
There’s absolutely no need for us to possess nukes. We need to directly intervene in North Korea’s nuclear weapons. No, no, no. We, South Korea, the countries that divided North and South Korea, the ones who divided North and South Korea in two, are the ones who have the problem. Why do we need the North and South to face off so seriously? This war is also a ceasefire between the United States, the Soviet Union, and the United States. Our South Korean and North Korean armies are not in a ceasefire.

The “Three Unfilial Acts” Era
Huh Kyung-young introduces the concept of the “Three Unfilial Acts” era, where societal and economic pressures prevent people from fulfilling traditional filial duties, leading to widespread apathy and family breakdown.

Because the government is corrupt, and corrupt public officials are ruining the economy, our citizens are feeling powerless. That’s why we’re entering an era of “Three Unfilial Acts” (삼불효시대). What are the three elements of filial piety? The first is material filial piety (물효): showing filial piety to parents with material things. The second is heartfelt filial piety (심효): marrying quickly and giving your parents grandchildren. The third is great filial piety (대효): getting a job quickly, succeeding, and making a big contribution to the family.
But if you don’t have a job and just serve your parents well, that’s not filial piety. And if you don’t get married and serve your parents well, that’s not filial piety. These days, what are you doing instead of doing material filial piety? You’re a parasite, living off your parents. You rely on your parents and ask them for money all the time. People of my age don’t do that. Why are you getting married? Do you have money to get married? My father won’t be able to give you money to get married or buy you a house. Why should I get married, fight with a woman, and suffer like that? I’ve seen my father fight with me over money so much that I’m sick of it. my son is going to become a minister. So what is this? It’s not about physical protection, it’s about parasites, parasites.
unemployed parents, when you look at it, it’s parasitic, single, unemployed, and having three things, living off of your parents’ expectations. the parents are filial piety-related. Is it wrong? Yes, it is. Then, the country supports these parents. If the parents have some wealth, they can do this and that and hold on. But, it’s talking about double suicide. It’s talking about killing yourself. When the parents don’t have the ability, this becomes a problem. Fights break out. Even if the rich, the family is destroyed. Isn’t it right? what are the people thinking? What does this bring? Helplessness, powerlessness, not being able to do anything, lethargy, lethargy, lethargy. Yes. what disease is the entire nation suffering from now? It’s apathy. They don’t want to do anything.

Economic Crisis and Solutions

The Export-Dependent Economy’s Downfall
Huh Kyung-young critiques South Korea’s heavy reliance on exports, arguing that it makes the nation vulnerable and that domestic demand alone cannot sustain the economy due to massive imports.

Our country’s main industries are semiconductors, cell phones, shipbuilding, steel, and automobiles. But our country’s exports have been on a downward slope for 15 months now. In January, it decreased by 18.5%. In February, it decreased by 12.2%. all the extraction is going down. Some people say, ” this is the Li industry. Now, semiconductors and cell phones will be in China’s economy. It’s obvious that this won’t work because of China.” The shipbuilding industry is going downhill. Steel and steel from China are coming out in droves.
Why can we survive only by exporting? I ask, “If our people are making nuclear weapons like this, shouldn’t we not export? Can’t we run our economy with our own resources?” Opposing exports is my strategy. Then why don’t we do this? Why are we doing this? Why can’t we just make nuclear weapons? Just like North Korea, if we rely solely on our own domestic resources, wouldn’t our economy run? But that’s foolish. Why can’t we just use our own resources? Why can’t we? Our population is 50 million. We can live with our own resources. But what’s the problem? Look carefully. 99% of our energy is imported. This is imports. Then, imports are what power semiconductors, shipbuilding, steel, automobiles, and petrochemicals.
If we don’t export, we will fail. Our structure is like that, so why are people obsessed with exports? They should just focus on domestic demand. It’s impossible. if we don’t focus on exports, exports are down 18% right now. This is a serious problem. Then, our country’s raw money will be spent. We have to buy oil. When we travel abroad, Koreans go abroad every year to play golf and do other things. When there’s a holiday, all the wealthy people go abroad and spend money. The stores in Korea are empty, but they go abroad and wander around in money. The Philippines, Thailand. I mean, it’s incredible. if you can afford it, you spend it overseas. Koreans are the best spenders in the world. we do that because we have something to earn. If we don’t export and only rely on domestic demand, will we be able to spend money overseas? We can’t. So how much do we spend overseas annually? How much do we spend overseas in a year? 150 trillion won in oil imports, 400 trillion won in luxury goods imports, 300 trillion won. What kind of nation is this? For example, in one year, they spread overseas what we would have farmed for 100 years. They live like fools who have lost everything and eventually perish.

The “Four-Sided Siege” (사면초가) of the Korean Economy
Huh Kyung-young uses the idiom “Four-Sided Siege” (사면초가) to describe Korea’s dire economic situation, where it is surrounded by challenges with no clear escape, emphasizing the need for a unique solution.

Our country’s economy has become like this. It’s time to escape. But there are stupid people sitting there. Who can save this? Huh Ju, the middle-class. in our country, the only person who can achieve economic prosperity in the six provinces is Huh Gyeong-ryeong. I came to save the Korean Peninsula and unify the three countries. I will go. Until then, I will be by your side.
Korean products have lost their competitiveness. The characteristic is that when Korean products go overseas, there is no competition and the prices are high. two, they came out good and lost their competitiveness. The tenth is emerging countries. Emerging countries centered around Korea are losing their economies. So the export market is dark. It’s not dark. It’s dark. So we need a general who can overcome the four-sided excess. This is a prophecy.

Huh Kyung-young’s “Super Cosmic Energy” Solution
In a truly unique twist, Huh Kyung-young proposes infusing Korean products with his “super cosmic energy” as a way to differentiate them and boost the economy, claiming it’s something China cannot copy.

No matter how much intelligence you put in, how much intellectual knowledge you put in, how much special equipment you put in, China will only copy it the next day. But there’s one thing they can’t copy. What can they copy in semiconductors? Putting Huh Gyeong-yeong’s spiritual wave energy into semiconductors. Can China copy it? No. Is there a way? No. If you shrink Huh Gyeong-yeong’s picture to 0.1mm and put it in a cell phone, what will happen? there’s a difference between a cell phone with spiritual energy and one without. No, it’s different. Different. You can do it by discrimination. No. In the end, we have to use Huh Haeng’s influence to turn our economy around.
If this becomes a publicity stunt, people around the world will be able to dominate all food products. Korea doesn’t have it, so we can’t sell. Without that differentiation, you’re parasitic on your parents. God, spirit, super cosmic energy must be added. Yes, no. If this becomes a publicity stunt, people around the world will be able to dominate all food products. Korea doesn’t have it, so we can’t sell. Without that differentiation, you’re parasitic on your parents. God, unemployed. Even if you’re called a fashionista, you just do it as a set. As a set. Yes, we. Yes, this is the world, this is the world, the world.

Huh Kyung-young’s Prophetic Role

The Unrecognized Prophet
his seemingly outlandish proposals from 25 years ago are now proving to be accurate predictions of current societal problems, positioning himself as a prophet whose solutions were simply ahead of their time.

Many people call Huh Gyeong-yeong a crazy person or an eccentric. does that mean those who imitate Huh Gyeong-yeong are crazy or noble? Yes, this person goes in like this and the story continues. that’s the topic of everyone imitating. They say Huh is a eccentric person or crazy. These days, that’s changed. In the past, if you got married, they’d give you 100 million won. 25 years ago, they’d call you crazy. If you did that, they’d give you 30 million won. They’d attack you back then. There are 33 things. But these days, this fits perfectly. Yeah, the teams researching this. Each party has it. Yes, they all use it.
You can’t figure out the problem without looking at the answer. You have to look at the problem to know the answer. That’s the promise of President Huh. 25 years ago, did you know the answer? I didn’t know. I knew it without looking at the problem. Yes, I didn’t. Yes, but now that the problem has arisen, we say, “Huh Gyeong-ge is right.” Yes, right. You know because you see the problem and the answer at the same time, but I already knew the problem 25 years ago, so I didn’t know. Without looking at the problem, I didn’t reveal the answer first. What this person is saying is, you can’t figure out the problem without looking at the answer. you have to look at the problem to know the answer. That’s the strategy of President In-jae. He clearly stated the answer first. Yes, right, no. I was the first to say the answer. I was the answer to this era, but back then, no one knew the problem, so they didn’t sympathize.
25 years ago, people said I was crazy, but now, with early retirement, the elderly are being kicked out. I just have to live alone for about 50 years. Yeah. When I look at it, many people say, “What the heck?” Huh Gyeong-yeong is crazy. He clearly talked about the answer first, but at the time, no one knew the problem, so they couldn’t sympathize. Now, as the problems are being revealed one by one, I understand that that was probably the answer to the problem. Yeah. Hey, how did that Huh Gyeong-ryeong see the problem back then? Right, right. Right. Right. I’m telling you this now. No one is telling you this.

Reinterpreting Religious Texts
Huh Kyung-young reinterprets the biblical number 666 and Buddhist concepts like the Six Paths (육도) as a framework for understanding human suffering and the path to transcendence, integrating his spiritual authority into his political and social commentary.

I’m alone in heaven, so I read the Bible, Buddhist scriptures, all the Quran, and all 53 scriptures in my heart. yeah, yeah. when I looked at it, they’re all the same. I said, “The Bible, Buddhist scriptures, they’re all the same.” What did you say? Okay, Cheongjin anti-Japanese, anti-Japanese ideology. What religion is this? Yes, Haegyo, Haegyo, so Cheongjin anti-Japanese ideology. Haegyoje, Dongche, Gi, Dongche, Dongche, Prayer. What religion is this? This is Cheondogyo, Cheondogyo. What is this? Won, Taoism, Taoism, Taoism. Isn’t this the ten thousand laws? Manbeop, Manbeop, Buddhism, Buddhism, Won Buddhism? It’s not Buddhism, but Bonbul. there are 204 religions. When I was young, I analyzed them and removed all the ideologies of those religions. If you look here, you can see that all ten thousand laws return to one.
What is the Six Paths? What’s next? Baby. Baby. The person who falls here will probably feel the most wronged. Yes, but the people here don’t have anyone to go there. But there are many people in our society who will go here. yeah. Baby. Where is the machine? Okay, Baby. There’s a virus. Yeah, what else is there next? Yes, beast. Beast. Beast. Beast. Beast. Next is Asura. Asura is a little better. yes. Asura is a little better. Well, it’s like a goblin. Asura. So there are six, three, so one, two, three, four, and the fifth are humans. Yes, the human world. What’s the sixth after that? Cheon, Cheon-sang, Sang. So it’s escaping from Earth. There’s a beautiful Earth in the universe that we’re looking at right now. We go up a level there. Then we move to these six worlds.
what is in the Cheonbugyeong? 666 refers to these three things. In other words, you play your tongue carelessly and look carelessly. People who like these things continue to pollute the world. you guys need to get out of here and transcend this and raise your level. Even up to this pre-conscious level, Mala night snacks or Are night snacks aren’t that good. What is Mala? What is the Mala diet? It’s called the Mala diet. Potential. For example, if you’re a father-in-law or a mother-in-law, what goes into your subconscious? If you’re a person who fights all the time, what goes into your subconscious? If you see someone similar to your father-in-law or your mother-in-law, you’re shocked. That’s possible. Yes, that goes into your subconscious. And you don’t want to go to the direction your mother-in-law is. Even when you get in the car, you don’t want to go to the karaoke bar near your mother-in-law. Why is that thing stuck in your head? You don’t want to go to the restaurant where that person is. It’s like that. what is this unconscious, latent thing? The Alaya consciousness is unconscious. The unconscious is something you brought over from a past life.

The True Threat: Corruption, Family Breakdown, and Household Debt, Not North Korea’s Nuclear Weapons, and Huh Kyung-young’s Middle-Class Truth

1. The Real Threats to National Stability
   the true threats to a nation are not external military dangers like North Korea’s nuclear weapons, but rather internal societal decay. He identifies several critical issues that undermine national stability and lead to widespread public helplessness.

The primary threats are:
Corruption (부정부패): This includes widespread corruption among public officials, which erodes trust and mismanages the economy.
Economic Collapse (경제파탄): This refers to the deterioration of the national economy, leading to business failures and widespread financial hardship.
Household Debt (가계부채): A staggering 1,500 trillion won in household debt signifies a severe financial burden on families, contributing to economic instability.
The Era of Three Unfilial Acts (삼불효 시대): This concept describes a societal breakdown where traditional filial piety is replaced by:
Material Unfilial Act (물효): Children failing to provide material support to their parents, often becoming financial burdens themselves.
Emotional Unfilial Act (심효): Children choosing not to marry or have grandchildren, depriving parents of emotional joy and continuity.
Great Unfilial Act (대효): Children failing to achieve societal success or secure stable employment, thus bringing no honor to their family.
Public Helplessness (국민 무력감): The cumulative effect of these issues is a pervasive sense of apathy and powerlessness among citizens, who feel unable to influence their circumstances or trust their leaders.

North Korea’s nuclear weapons, while seemingly formidable, pose a lesser threat than these internal issues. He explains that a nuclear attack on South Korea would render the entire Korean Peninsula uninhabitable for centuries, making it an irrational act for North Korea, which would also suffer the consequences. He dismisses the idea of South Korea developing its own nuclear weapons, emphasizing that such an act would be foolish and destabilizing, as nuclear deterrence relies on a complex balance of power, not mere possession. He highlights that major powers like China, Russia, and the U.S. possess thousands of nuclear weapons, making any limited nuclear exchange catastrophic for all involved.

2. Economic Vulnerabilities and the Illusion of Chinese Prosperity
   Huh Kyung-young highlights South Korea’s precarious economic situation, emphasizing its heavy reliance on exports and imported energy. The nation’s main industries, including semiconductors, shipbuilding, steel, automobiles, and petrochemicals, are all export-driven. However, exports have been declining for 15 consecutive months, indicating a severe economic downturn. This decline is exacerbated by the fact that 99% of South Korea’s energy is imported, costing approximately 400 trillion won annually. This massive outflow of capital necessitates robust export earnings to maintain economic solvency.

He challenges the common belief that a thriving Chinese economy benefits South Korea. Instead, he argues that as China’s industries in semiconductors, mobile phones, steel, and shipbuilding grow, they directly compete with and ultimately displace South Korean products. This dynamic transforms China from a partner into a formidable competitor, akin to nurturing a tiger that eventually turns on its benefactor. He cites examples of South Korean technicians and pilots being lured away by higher salaries in China, leading to a brain drain and a decline in domestic industrial competitiveness.

The economic challenges extend to domestic issues:
Housing Market Instability: Huh Kyung-young predicts a collapse in real estate prices, particularly for large apartments in affluent areas like Gangnam. As older generations retire and seek more affordable living, demand for such properties will decrease, potentially leading to a banking crisis if collateral values plummet.
Currency Wars: Global currency manipulation by powerful nations further erodes the competitiveness of South Korean products in international markets.
Shrinking Consumption and Population Decline: Retirement anxiety and a decreasing population lead to reduced domestic consumption. Young people, facing high unemployment (around 4 million), are delaying marriage and childbirth, further exacerbating demographic and economic woes.

without a unique competitive edge, South Korea’s economy will continue to struggle. He proposes a radical solution: integrating his “super cosmic energy” (초우주 에너지) into South Korean products, such as semiconductors and mobile phones. He claims this spiritual differentiation would make South Korean goods inimitable by competitors like China, allowing them to dominate global markets. This unconventional approach, he suggests, is the only way to overcome the nation’s economic predicament and achieve prosperity.

3. The Six Paths and Three Strategies (육도삼략) and the Nature of Reality
   Huh Kyung-young delves into philosophical and spiritual concepts, drawing parallels between ancient wisdom and contemporary challenges. He references the “Four Sides of Chu” (사면초가), a historical idiom from the Chu-Han Contention, to describe South Korea’s current economic predicament, where the nation is surrounded by insurmountable difficulties. only a leader with profound insight, like himself, can navigate these challenges.

He then introduces the “Six Paths and Three Strategies” (육도삼략), an ancient Chinese military treatise, as a metaphor for the necessary wisdom to survive in these times. He connects this to the biblical prophecy of “666” from the Book of Revelation, which he interprets not as a literal beast, but as a symbolic representation of human actions and their karmic consequences.

According to Huh Kyung-young, the “666” refers to three sets of six:
Six Consciousnesses (육식): These are the six sensory consciousnesses: sight (안), hearing (이), smell (비), taste (설), touch (신), and mental consciousness (의). These are the ways humans perceive and interact with the world.
Six Roots (육근): These are the six sense organs: eyes, ears, nose, tongue, body, and mind. They are the faculties through which the consciousnesses operate.
Six Realms (육도): These are the six realms of existence in Buddhist cosmology: hell (지옥), hungry ghosts (아귀), animals (축생), asuras (아수라), humans (인간), and devas/heavenly beings (천상). These realms represent different states of being determined by one’s karma.

He explains that every action, thought, and sensory experience is recorded and contributes to one’s karma, which in turn determines one’s path through these realms. Misjudgments, negative emotions, and harmful actions lead to lower realms, while virtuous living can lead to higher states of existence. the “heaven” (천상) mentioned here is not the ultimate paradise but a slightly better state of being within the cycle of rebirth.

Huh Kyung-young further elaborates on the concept of consciousness, describing different dimensions:
First Dimension (1차원): Color (색)
Second Dimension (2차원): Feeling color (수)
Third Dimension (3차원): Image (상)
Fourth Dimension (4차원): Action (행)
Fifth Dimension (5차원): Consciousness (식)
Sixth Dimension (6차원): Will (의)
Seventh Dimension (7차원): Manas-consciousness (말라야식), representing the subconscious.
Eighth Dimension (8차원): Alaya-consciousness (아뢰야식), representing the unconscious, carrying karmic imprints from past lives.
Ninth Dimension (9차원): Pure consciousness (전의식).
Tenth Dimension (10차원): Divine consciousness (신의식), which he possesses.

He connects these dimensions to the “Cheonbugyeong” (천부경), an ancient Korean scripture, noting that multiplying the 7th, 8th, and 9th dimensions by 9 yields 63, 72, and 81, respectively, with 81 being a significant number in the Cheonbugyeong. He interprets the biblical “666” as a calculation of his own arrival, signifying a time when humanity’s actions lead to a critical juncture, requiring a divine intervention to elevate consciousness and transcend the lower realms. He concludes by asserting that true fear should not be directed at external threats but at the internal impurities of one’s own consciousness and actions, which determine one’s spiritual destiny.

The True Threat: Corruption, Family Breakdown, and Household Debt, Not North Korea’s Nuclear Weapons, and Huh Kyung-young’s Middle-Class Truth

1. The Real Dangers Facing the Nation: Beyond Nuclear Threats
   What is truly more frightening than North Korea’s nuclear weapons? It is corruption, economic collapse, and a staggering 1,500 trillion Korean Won in household debt. These issues, coupled with an era of three forms of unfilial conduct (三不孝時代), contribute to a profound sense of national helplessness among the populace. Citizens feel powerless as businesses falter and the economy struggles.

2. South Korea’s Economic Pillars and Their Decline
   South Korea’s primary industries, traditionally numbering around four or five, include semiconductors, mobile phones, shipbuilding, steel, and automobiles. However, the nation’s exports have been on a continuous decline for 15 consecutive months. In January, exports decreased by 18.5%, followed by a 12.2% drop in February. This downward trend affects all major sectors.

Some attribute this decline to China’s economic rise, suggesting that as China’s economy strengthens in areas like semiconductors and mobile phones, South Korea’s industries will inevitably suffer. The shipbuilding industry is already in decline, and the market is flooded with inexpensive Chinese steel.

3. The Peril of Substandard Construction and Economic Vulnerability
   The influx of cheap Chinese steel poses a significant risk. If contractors use this substandard material in construction, particularly in residential buildings, the consequences during an earthquake could be catastrophic. Buildings constructed with such materials, or with essential components like rebar omitted, would collapse instantly. This highlights a critical flaw in construction ethics and regulatory oversight.

Furthermore, the government’s allowance of semi-basement dwellings in multi-family housing is detrimental to public health. These spaces, often poorly ventilated, accumulate stale air at night, leading to respiratory issues like rhinitis and atopy, especially among children and the elderly. This practice reflects a broader pattern of corruption and mismanagement by public officials, which erodes the economy and fosters a sense of helplessness among citizens.

4. The Era of Three Unfilial Conducts (三不孝時代)
   The current economic and social climate has ushered in an era characterized by three forms of unfilial conduct. Traditionally, filial piety encompassed three key elements:
   Material Filial Piety (物孝): Providing for parents materially.
   Heartfelt Filial Piety (心孝): Bringing joy to parents, often through marriage and grandchildren.
   Great Filial Piety (大孝): Achieving societal prominence and bringing honor to the family.

However, in the present era, these forms of filial piety are being undermined:
Parasitic Existence (寄生): Instead of providing material support, many adult children rely on their parents financially, becoming parasites. This is exacerbated by the high cost of living and marriage, leading some to forgo marriage altogether.
Singlehood (獨身): The pursuit of singlehood, often due to economic hardship or disillusionment with marital strife observed in previous generations, prevents the fulfillment of “heartfelt filial piety” by not providing grandchildren.
Unemployment (無職): A significant portion of the educated populace, including 70% of Seoul National University Ph.D. graduates, are unemployed. This makes it impossible to achieve “great filial piety” by securing a stable job or bringing honor to the family.

This combination of parasitic living, singlehood, and unemployment leaves parents without the traditional support and joy they expect, leading to despair and even tragic outcomes like suicide.

5. National Apathy and Misplaced Fears
   The pervasive sense of helplessness has led to widespread apathy across the nation. Citizens feel a profound lack of motivation, often wishing for drastic changes, such as retreating to a temple or even a North Korean nuclear strike, rather than facing the current political and economic realities.

Paradoxically, the fear of North Korea’s nuclear weapons is often misplaced. North Korea would not use nuclear weapons against South Korea because it would render the entire Korean Peninsula an uninhabitable wasteland for centuries. Such an act would destroy the very fertile land they might covet. The notion that South Korea needs to develop its own nuclear weapons is equally misguided. Nuclear deterrence is a complex game of numbers, and a small number of nuclear weapons would not guarantee victory against a larger nuclear power.

Furthermore, the armistice between North and South Korea was brokered by foreign powers (the United States and the Soviet Union), not by the two Koreas themselves. Therefore, South Korea’s direct intervention in North Korea’s nuclear issue is unnecessary and wasteful of national resources.

6. The Illusion of Self-Sufficiency and the Reality of Import Dependence
   Some suggest that South Korea could thrive solely on domestic demand, like North Korea, without relying on exports. This is a naive understanding of the economy. While a population of 50 million could theoretically sustain itself, South Korea’s industrial structure is heavily dependent on imports.

Key industries such as semiconductors, shipbuilding, steel, automobiles, and petrochemicals rely on imported energy, with 99% of the nation’s energy being imported. South Korea spends approximately 400 trillion Korean Won annually on oil imports alone, an amount equivalent to 40 years of the nation’s rice farming output. Without exports to generate foreign currency, the country would quickly go bankrupt, unable to afford essential imports.

The current decline in exports, down 18%, is a severe problem. Moreover, Koreans’ tendency to spend lavishly overseas, with 150 trillion Korean Won spent annually on foreign travel and 300 trillion Korean Won on luxury imports, further drains national wealth. This reckless spending, coupled with a lack of economic education for citizens, contributes to the nation’s precarious financial state.

7. The Double-Edged Sword of China’s Economy
   The belief that a strong Chinese economy automatically benefits South Korea is a misconception. While initial growth in China might lead to some supply contracts for South Korean companies, in the long run, a thriving Chinese economy in sectors like semiconductors, mobile phones, steel, and shipbuilding will directly compete with and ultimately overshadow South Korean industries. China’s strategy is to absorb technology and talent, eventually rendering South Korean industries obsolete.

This phenomenon is already evident in various sectors. For instance, Korean Air pilots are being lured away by Chinese airlines offering significantly higher salaries, leading to a brain drain of skilled professionals. This leaves South Korea with a shortage of experienced personnel, compromising safety and efficiency.

8. The Path to Economic Dominance: Huh Kyung-young’s Super Cosmic Energy
   To overcome these challenges and achieve global economic dominance, South Korea needs a unique competitive edge that China cannot replicate. This differentiation lies in incorporating Huh Kyung-young’s spiritual wave energy (靈波 에너지) or super cosmic energy (超宇宙 에너지) into products like semiconductors and mobile phones.

A mobile phone embedded with Huh Kyung-young’s miniature image or cosmic energy would possess unique properties, such as being harmless to the body and promoting health, unlike conventional devices. This would create a distinct market advantage that cannot be imitated by other nations, allowing South Korean products to dominate global markets. Without such differentiation, the nation’s industries will continue to struggle, mirroring the current state of unfilial conduct, singlehood, and unemployment.

9. The Prophetic Insights of Huh Kyung-young
   Huh Kyung-young’s policies, once dismissed as radical, are now being emulated by political parties across the spectrum. His proposals, such as providing 100 million Korean Won for marriage and 30 million Korean Won for childbirth, were considered outlandish 25 years ago but are now seen as relevant solutions to contemporary problems.

A commentator, praised for their insight, noted that Huh Kyung-young presented the “answers” to national problems 25 years ago, even before the “problems” themselves were widely recognized. Now, as issues like an aging population, soaring medical expenses (projected to exceed 300 trillion Korean Won in 10 years from a national budget of 380 trillion Korean Won), and widespread unemployment become undeniable, his past proposals are gaining recognition as prophetic solutions.

For example, his call for an “agricultural New Deal” to employ 5 million jobless individuals and address the impending crisis of 7 million people facing 50 years of unemployment after early retirement, was initially met with skepticism but is now seen as a necessary measure.

10. The Erosion of Traditional Values and Family Structures
    The current societal woes have also eroded traditional family values. The concept of visiting one’s in-laws (聘父), particularly the father-in-law, is now difficult for many due to unemployment and financial constraints. The inability to provide material support or even afford travel expenses creates a sense of shame and prevents the fulfillment of familial duties.

Similarly, the traditional three obediences for women (三從之道)—obeying her father, husband, and son—which once symbolized a woman’s happiness, are now challenged by widespread singlehood and the breakdown of family units. For men, the three duties (三部之道)—caring for their mother, wife, and daughter-in-law—are also difficult to uphold in an era where many cannot even support a spouse, let alone have children or grandchildren.

This destruction of family structures, coupled with the 1,500 trillion Korean Won in household debt and corrupt politicians, represents a far greater threat than North Korea’s nuclear weapons. The current political system, with its wasteful spending on political parties and local government officials, exacerbates these problems.

11. The Economic Quagmire: From Real Estate to Currency Wars
    The nation faces a multitude of economic challenges:
    Corruption in Local Government: Elected mayors, unlike appointed civil servants, often face lighter penalties for bribery, encouraging corruption and the siphoning of local budgets, leading to widespread municipal deficits.
    Retirement Anxiety and Consumption Contraction: With people living longer but lacking sufficient funds for retirement, consumption is shrinking. Both the elderly and young people are practicing austerity, hindering economic revival.
    Declining Population: A decreasing birthrate, driven by youth unemployment, further exacerbates economic woes.
    Real Estate Bubble: The real estate market shows signs of collapse, particularly for large and mid-sized apartments in affluent areas like Gangnam. As retirees move to the countryside, demand decreases, threatening bank stability if collateral values plummet.
    Loss of Export Competitiveness: South Korean products are losing their competitive edge due to high prices and the emergence of cheaper, comparable alternatives from other nations. This is further complicated by currency wars (환율 전쟁), where powerful nations manipulate exchange rates, undermining the competitiveness of Korean goods.

12. The Four-Sided Siege (四面楚歌) and the Need for a Breakthrough
    South Korea’s economy is currently in a state of four-sided siege (四面楚歌), a term derived from the historical account of Xiang Yu, who was surrounded by enemy forces singing his own army’s songs, leading him to believe his forces had surrendered. This metaphor illustrates the dire situation where escape seems impossible.

The nation desperately needs a leader who can navigate this complex economic landscape. Huh Kyung-young positions himself as the only one capable of implementing the Six Strategies and Three Tactics (六韜三略) for economic prosperity, unifying the Korean Peninsula, and leading the world.

13. The Prophecy of 666 and the Six Realms of Existence
    The Book of Revelation, specifically Chapter 13, Verse 18, states: “Here is wisdom. Let him who has understanding calculate the number of the beast, for it is the number of a man: His number is 666.” This number, when multiplied (6 x 6 x 6), equals 216.

Huh Kyung-young interprets this not as a literal human number, but as a profound spiritual and existential calculation. He explains that all religions, including Buddhism, Islam, Taoism, and Cheondogyo, ultimately converge on the concept of oneness (一). This oneness is reflected in the interconnectedness of all beings and the universe itself.

The number 666, according to Huh Kyung-young, refers to three sets of six:
Six Consciousnesses (六識): These are the six sensory faculties: sight (眼), hearing (耳), smell (鼻), taste (舌), touch (身), and mind (意).
Six Sense Objects (六根): These are the objects perceived by the six consciousnesses: form (色), sound (聲), odor (香), flavor (味), tangible objects (觸), and mental objects (法).
Six Realms of Existence (六道): These are the six destinies or realms into which beings are reborn based on their karma: hell (地獄), hungry ghosts (餓鬼), animals (畜生), asuras (阿修羅), humans (人間), and heavens (天上).

Every action, thought, and sensory experience creates karma that determines one’s path through these realms. A single wrong judgment or negative thought can lead to suffering in lower realms. The goal is to transcend these realms and elevate one’s consciousness.

The multiplication of these sixes (6 x 6 x 6) also relates to the concept of 108 afflictions (108번뇌), which arise from the interaction of the six consciousnesses, six sense objects, and the three karmas (past, present, and future).

14. Dimensions of Consciousness and the Heavenly Scripture (天符經)
    Huh Kyung-young further connects these concepts to dimensions of consciousness:
    First Dimension: Form (色)
    Second Dimension: Feeling (受)
    Third Dimension: Image (想)
    Fourth Dimension: Action (行)
    Fifth Dimension: Consciousness (識)
    Sixth Dimension: Mind (意)
    Seventh Dimension: Manas-consciousness (末那耶識) – the subconscious, influenced by past experiences and relationships.
    Eighth Dimension: Alaya-consciousness (阿賴耶識) – the unconscious, carrying karmic imprints from past lives.
    Ninth Dimension: Pure Consciousness (全意識)
    Tenth Dimension: Divine Consciousness (神意識)

The Heavenly Scripture (天符經), an ancient Korean text, reveals numerical patterns related to these dimensions. For example, multiplying the 7th, 8th, and 9th dimensions by 9 yields 63, 72, and 81, respectively. The number 81 (9 x 9) is a significant number in the Heavenly Scripture, representing the culmination of human consciousness.

The number 666 in the Book of Revelation, when interpreted through these dimensions, also points to the time of Huh Kyung-young’s appearance. Multiplying the 6th dimension by 10 (6 x 10) yields 60, which, when combined with the 666, signifies the 6 billion people on Earth at the time of humanity’s creation and the timing of his arrival.

Ultimately, the true dangers are not external threats like North Korea’s nuclear weapons, but the internal afflictions represented by the 666—the uncontrolled senses, desires, and karmic patterns that pollute the world. To overcome these, individuals must transcend their current level of consciousness and strive for a higher existence.

The True Threats to Korea: Corruption, Family Breakdown, and Debt, Not North Korean Nukes

1. The Looming Crises: Beyond North Korea’s Nuclear Threat
   What is truly more terrifying than North Korea’s nuclear weapons? It is the trifecta of corruption, economic collapse, and the staggering 1,500 trillion won in household debt. These issues, coupled with what is termed the “Era of Three Unfilial Acts,” contribute to a profound sense of national helplessness among the populace. The people feel that no matter what endeavors they pursue—be it business or other ventures—nothing succeeds, and the economy remains in a perpetual struggle.

2. The Decline of Korea’s Pillar Industries
   Korea’s primary industries, traditionally comprising semiconductors, mobile phones, shipbuilding, steel, and automobiles, are facing a significant downturn. Samsung Group, a key player in these sectors, exemplifies this trend. The nation’s exports have been on a continuous decline for 15 consecutive months. In January, exports decreased by 18.5%, followed by a 12.2% drop in February. This consistent reduction in exports indicates a systemic issue.

3. The Chinese Economic Impact and Structural Vulnerabilities
   Some analysts attribute the decline in Korea’s semiconductor and mobile phone industries to China’s economic rise. The shipbuilding and steel industries are also experiencing a downturn, with cheap Chinese steel flooding the market. This influx of low-cost, often illicitly sourced, Chinese steel poses a significant risk. Buildings constructed with such materials are vulnerable to collapse during seismic events, highlighting a critical flaw in construction practices and regulatory oversight. Unscrupulous contractors use substandard rebar, compromising structural integrity. This negligence means that structures built through dishonest means could collapse in an instant during an earthquake.

4. The Perils of Substandard Housing and Environmental Health
   The construction of multi-family dwellings, particularly those with basements or semi-basements, presents severe health risks. The government’s allowance of such housing is problematic. Children residing in these units frequently suffer from rhinitis and atopic dermatitis due to poor air quality. During the day, clean air circulates, but at night, stale, polluted air descends, while good air rises. This phenomenon makes ground-floor and subterranean living spaces particularly unhealthy, leading to respiratory issues and other ailments among residents, especially the elderly and children.

5. The Era of Three Unfilial Acts: A Societal Breakdown
   The government’s corruption and the economic devastation wrought by corrupt public officials have fostered a sense of powerlessness among citizens, leading to the “Era of Three Unfilial Acts.” Traditional filial piety encompasses three main components:

• Material Filial Piety (物孝): Providing for parents materially.
• Heartfelt Filial Piety (心孝): Bringing joy to parents, often by marrying and providing grandchildren.
• Great Filial Piety (大孝): Achieving societal prominence and bringing honor to the family.
  However, in the current era, these acts are increasingly neglected.

6. The Rise of Parasitic Lifestyles and Unfilial Trends
   Instead of practicing material filial piety, many individuals become parasites, constantly relying on their parents for financial support. This trend is exemplified by adults in their forties who remain unmarried, citing financial inability and a desire to avoid the marital conflicts they witnessed their parents endure. This leads to a generation that is parasitic, single, and unemployed, living off their parents’ expectations. This situation creates immense pressure on parents, sometimes leading to tragic outcomes like suicide pacts when parents lack the means to support their adult children.

7. National Apathy and Misplaced Fears
   The entire nation is afflicted with apathy, a pervasive sense of lethargy and an unwillingness to engage. Citizens, disillusioned by political corruption, express desires to retreat to temples or, shockingly, for North Korea’s nuclear weapons to detonate, viewing either as an escape from their current predicament. This indicates a profound misdirection of fear. The notion that North Korea would launch nuclear weapons against South Korea is dismissed as baseless fear-mongering. Such an act would render the Korean Peninsula an uninhabitable wasteland for centuries, destroying the very fertile lands North Korea would seek to control.

8. The Folly of Nuclear Armament and Asymmetric Warfare
   The idea of South Korea developing its own nuclear weapons is illogical. Nuclear warfare is a mutually assured destruction scenario. If South Korea possessed 100 nuclear weapons and North Korea had 101, both would suffer catastrophic losses. Conversely, if North Korea had 1,000 nuclear weapons and South Korea had only one, South Korea would be annihilated. The notion that nuclear weapons guarantee victory is false. Major powers like China, Russia, and the U.S. possess vast arsenals, but their use against a smaller, neighboring target like the Korean Peninsula would be self-defeating due to the resulting environmental devastation. North Korea would not use nuclear weapons against South Korea because it would render the entire peninsula, including its own territory, uninhabitable.

9. The Illusion of Self-Sufficiency and Export Dependence
   South Korea, as one of the world’s top seven exporting nations, cannot survive solely on domestic demand. While a population of 50 million could theoretically sustain itself, Korea’s economy is fundamentally structured around imports and exports. Approximately 99% of its energy is imported, costing around 400 trillion won annually for oil alone. This amount is equivalent to 40 years of the nation’s rice farming output. Without exports to generate foreign currency, the country cannot afford essential imports like oil, which power its key industries (semiconductors, shipbuilding, steel, automobiles, petrochemicals) and daily life. A focus solely on domestic demand would lead to national bankruptcy.

10. The Drain of Overseas Spending and Economic Mismanagement
    Koreans are among the world’s highest overseas spenders, with annual expenditures of 150 trillion won on oil imports, 400 trillion won on luxury goods, and 300 trillion won on other imports. This lavish spending, equivalent to a century’s worth of agricultural output, is unsustainable. The current political leadership is criticized for mismanaging the national budget and failing to educate citizens about economic realities. This lack of awareness leads to reckless spending abroad, further draining national wealth.

11. The Double-Edged Sword of China’s Economy
    The belief that a thriving Chinese economy benefits South Korea is a misconception. While initial growth in China might lead to some supply chain benefits for Korea, a stronger Chinese economy ultimately means increased competition and the eventual dominance of Chinese industries in sectors like semiconductors, mobile phones, steel, and shipbuilding. This will lead to a decline in demand for Korean products. China’s strategy is likened to nurturing a tiger that will eventually turn on its benefactor, demanding technology and market share.

12. The Exodus of Skilled Labor and Compromised Quality
    Korean Air pilots, for instance, are being lured away by Chinese airlines offering double or triple their salaries. This trend extends to skilled mechanics and other professionals, leaving Korea with a shortage of experienced workers. This exodus compromises the quality and safety of services, as remaining staff may be less qualified or demoralized. The phenomenon of skilled labor leaving for better opportunities abroad is a symptom of deeper economic issues.

13. The Spiritual Dimension of Economic Revival
    To overcome China’s ability to copy technological advancements, Korea must introduce a unique, unreplicable element: spiritual energy. For example, embedding a miniature image of Huh Kyung-young (0.1mm) into semiconductors or mobile phones would imbue them with “spiritual wave energy” or “super cosmic energy.” This unique differentiator would make Korean products superior and immune to imitation, allowing them to dominate global markets, particularly in food products. Without such a unique selling proposition, Korea’s industries will continue to struggle against foreign competition.

14. The Prophetic Insights of Huh Kyung-young
    Huh Kyung-young’s policies, once dismissed as radical, are now being adopted by political parties across the spectrum. His proposals, such as providing 100 million won for marriage and 30 million won for childbirth 25 years ago, were considered outlandish but are now seen as prescient solutions to current societal problems. He claims to have known the “answers” to future problems long before they manifested, while others only recognize the validity of his solutions once the problems become undeniable. This foresight, he suggests, is akin to knowing the answer without seeing the problem. The rapid increase in medical expenses, projected to exceed 300 trillion won within a decade, and the demographic crisis of an aging population with declining birth rates, were all foreseen.

15. The Decline of Traditional Filial Piety and Family Structures
    The traditional concept of filial piety, including the joy of having grandchildren, is eroding. The “Great Filial Piety” of achieving societal success is unattainable for many due to widespread unemployment, even among highly educated individuals. The traditional roles of women (following father, husband, and son) and men (leading mother, wife, and daughter-in-law) are collapsing. The destruction of family structures is a more profound threat than North Korea’s nuclear weapons. This breakdown is attributed to misguided political leadership.

16. The Waste of Public Funds and Corrupt Governance
    The current political system is characterized by immense waste and corruption. Political parties receive substantial government funding (e.g., 100 billion won annually) that could otherwise benefit citizens. The cost of electing national assembly members (900 billion won) and local council members is astronomical. Local government councils, often rife with corruption, are deemed unnecessary for effective national governance. Elected mayors, unlike appointed civil servants, face lighter penalties for bribery, encouraging malfeasance. This systemic corruption leads to local government deficits and a cycle of financial mismanagement.

17. The Strategy of “Using Barbarians to Control Barbarians” (以夷制夷)
    Instead of directly confronting North Korea’s nuclear threat, South Korea should employ the strategy of “using barbarians to control barbarians” (以夷制夷), leveraging China and the United States to manage the situation. Direct intervention, such as closing the Kaesong Industrial Complex, is seen as a wasteful and counterproductive measure that sacrifices practical benefits for symbolic gestures, further destabilizing an already fragile economy.

18. Economic Stagnation and Demographic Decline
    Korea faces a confluence of economic challenges:

• Corruption in the political sphere.
• Economic decline in oil-producing nations, impacting global trade.
• Retirement anxiety and shrinking consumption, as an aging population with insufficient funds for retirement leads to austerity.
• Population decrease, with declining birth rates leading to reduced demand for products like infant formula.
• Youth unemployment, with approximately 4 million young people unable to find jobs, further exacerbating the demographic crisis.

19. The Impending Real Estate Crisis
    Real estate prices, particularly for large and mid-sized apartments in affluent areas like Gangnam, are showing signs of collapse. As retirees move to smaller homes in rural areas, demand in urban centers decreases, mirroring Japan’s past real estate bubble burst. This decline in property values could lead to widespread bank failures as collateral values plummet. The government’s efforts to artificially maintain real estate prices are a desperate struggle against an inevitable downturn. What was once a source of filial piety (property inheritance) has become a burden due due to taxes and maintenance fees.

20. The Currency Wars and Loss of Competitiveness
    The global currency wars, driven by major powers manipulating exchange rates, are eroding the competitiveness of Korean products. Once renowned for quality, Korean goods now face cheaper, equally good, or even superior alternatives from other countries. This makes it difficult for even major conglomerates like Samsung to compete, as their products are significantly more expensive than those offered by rivals.

21. The “Four Sides Under Siege” (四面楚歌) Economy
    Korea’s economy is likened to the historical situation of Xiang Yu, who was surprised to hear the enemy Han army singing the songs of his own Chu army, leading him to believe his forces had surrendered. This “four sides under siege” (四面楚歌) scenario describes a desperate situation with no apparent escape. The current political leadership is criticized for its inability to navigate these complex economic challenges, leaving the nation in a state of economic collapse, 1,500 trillion won in household debt, and the “Era of Three Unfilial Acts.”

22. The Prophecy of 666 and the Six Realms of Existence
    The number 666, often misinterpreted in religious texts, is presented as a calculation related to the appearance of Huh Kyung-young. This number is derived from a complex interpretation involving the “Six Consciousnesses” (六識), “Six Sense Organs” (六根), and “Six Realms of Existence” (六道).

• Six Consciousnesses (六識): Sight, hearing, smell, taste, touch, and mind.
• Six Sense Organs (六根): Eye, ear, nose, tongue, body, and mind.
• Six Realms of Existence (六道): Hell, hungry ghosts, animals, asuras, humans, and heavens.
  These six elements, when multiplied (6x6x6), yield 216, which is presented as a dimensional calculation.

23. The Interconnectedness of All Religions and the One Truth
    all 254 religions, including Christianity, Buddhism, Islam, Taoism, and Cheondogyo, ultimately converge on a single truth. he mastered all 53 scriptures in his youth, finding them to be fundamentally the same. Concepts like “Pure Progress and Anti-Japan” (淸進返日), “Same Body Returning to One” (同體歸一), “Embracing the Origin and Maintaining Unity” (抱元守一), and “Ten Thousand Dharmas Returning to One” (萬法歸一) all point to this singular truth. The human body itself is a collection of all life forms, and the air we breathe has been breathed by all who came before us, signifying an ultimate unity. This “One” (一) is described as a beginning without beginning and an end without end, much like the universe and subatomic particles.

24. Karma, Consciousness, and Spiritual Elevation
    Every action, thought, and sensory experience—a wrong glance, a harsh word, a misguided judgment—is recorded and determines one’s path through the Six Realms of Existence. Negative actions accumulate karma, leading to suffering in realms like hell, hungry ghosts, or animals. For instance, an act of violence can attract numerous ancestral spirits of the victim, causing severe illness like cancer that spreads throughout the body.
    The concept of 108 afflictions (煩惱) is derived from multiplying the six sense organs by the six sense objects (6×6=36), and then by the three karmas (past, present, future) (36×3=108).
    The lecture also delves into dimensions of consciousness:

• 1st Dimension: Color (色)
• 2nd Dimension: Feeling color (受)
• 3rd Dimension: Image (想)
• 4th Dimension: Action (行)
• 5th Dimension: Consciousness (識)
• 6th Dimension: Mind (意)
• 7th Dimension: Manas-consciousness (末那耶識) – associated with the subconscious, carrying over past life experiences.
• 8th Dimension: Alaya-consciousness (阿賴耶識) – the storehouse consciousness, representing the unconscious.
• 9th Dimension: Total consciousness (全意識)
• 10th Dimension: Divine consciousness (神意識)
  The numbers 63 (7×9), 72 (8×9), and 81 (9×9) are presented as significant, with 81 appearing in the Cheonbugyeong (a Korean ancient scripture) as the “number of humans.” The number 666 in the Book of Revelation is interpreted as a calculation for the timing of Huh Kyung-young’s appearance, specifically when humanity reaches 6 billion.

25. The True Dangers and the Path to Transcendence
    The true dangers are not external threats like North Korea’s nuclear weapons, but rather the internal corruptions of the self, represented by the 666: the misuse of the six senses (eyes, ears, nose, tongue, body, mind) and the resulting negative karma that binds individuals to the lower realms of existence. To transcend these limitations and ascend to higher realms (like the heavenly realm), one must live a righteous life, exercising proper judgment and control over one’s actions and thoughts.

The True Threats: Corruption, Family Breakdown, and Debt, Not North Korea’s Nuclear Weapons

1. The Looming Crises: Beyond Conventional Threats
   What is truly more frightening than North Korea’s nuclear weapons? It is the pervasive corruption, the collapse of the economy, and the staggering household debt, which has reached 1,500 trillion Korean Won. These issues, coupled with an era of profound filial impiety, contribute to a widespread sense of helplessness among the populace. People feel that no matter what endeavors they pursue, whether in business or other fields, nothing succeeds, and the economy remains stagnant.

2. The Decline of South Korea’s Core Industries
   South Korea’s primary industries, traditionally semiconductors, mobile phones, shipbuilding, steel, and automobiles, are facing significant challenges. Exports have been on a continuous decline for 15 consecutive months. For instance, in January, exports decreased by 18.5%, and in February, by 12.2%. This downward trend is a serious concern. Some attribute this to China’s economic rise, suggesting that as China’s economy strengthens in sectors like semiconductors and mobile phones, South Korea’s industries will inevitably suffer. The shipbuilding industry is already in decline, and cheap Chinese steel is flooding the market.

3. The Peril of Substandard Construction and Housing
   The influx of inexpensive Chinese steel poses a significant risk. If contractors use this low-quality material, especially by cutting corners on rebar, buildings could collapse during an earthquake. This highlights a broader issue of unethical construction practices. Furthermore, the proliferation of multi-family dwellings with basement or semi-basement units is problematic. The air quality in these lower-level units is often poor, particularly at night when stale air settles. This environment can lead to health issues like rhinitis and atopy in children and illnesses in the elderly. The government’s allowance of such housing contributes to public health problems.

4. The Era of Three Forms of Unfilial Conduct
   The current societal malaise, fueled by government corruption and economic mismanagement, has ushered in an era characterized by three forms of unfilial conduct.
   Material Unfilial Conduct: This refers to adult children who, instead of providing material support to their parents, become parasites, constantly demanding money. Many young people, even in their forties, choose not to marry because they have witnessed their parents struggle financially and do not wish to repeat that cycle.
   Emotional Unfilial Conduct: This manifests as individuals choosing a solitary life, opting for singlehood rather than marrying and providing their parents with grandchildren, which traditionally brings joy.
   Societal Unfilial Conduct: This involves a failure to secure stable employment or achieve societal prominence. With a high unemployment rate, even among highly educated individuals, many cannot find proper jobs, leading to a sense of powerlessness and contributing to their parents’ distress.

These three forms of unfilial conduct lead to family breakdowns and, in extreme cases, even joint suicides when parents lack the means to support their adult children. This situation fosters a pervasive sense of apathy and lethargy among the populace.

5. Reassessing the North Korean Nuclear Threat
   The fear surrounding North Korea’s nuclear weapons is often exaggerated and misguided. South Korea’s geographical proximity means that if North Korea were to launch a nuclear weapon at the South, the entire Korean Peninsula would become an uninhabitable wasteland for centuries. North Korea would not be able to drink water or eat fish from the West Sea. Therefore, it is illogical to assume North Korea would use nuclear weapons against its own peninsula, as it would destroy the very fertile land it might seek to control.

Furthermore, the idea of South Korea developing its own nuclear weapons is equally foolish. Nuclear deterrence relies on a balance of power, and if both sides possess nuclear weapons, the outcome is mutual destruction. The armistice on the Korean Peninsula was signed by foreign powers, not by North and South Korea themselves. South Korea does not need to possess nuclear weapons; such a move would be a grave error.

6. The Economic Imperative of Exports and Energy Imports
   South Korea, as one of the world’s top seven exporting nations, cannot survive solely on domestic demand. The country imports 99% of its energy, including approximately 400 trillion Korean Won worth of oil annually. This amount is equivalent to 40 years of the nation’s total rice farming output. Without exports, South Korea would lack the foreign currency needed to purchase essential resources like oil, which powers its key industries: semiconductors, shipbuilding, steel, automobiles, and petrochemicals.

The current economic structure necessitates earning money from abroad to sustain domestic life. Without exports, the nation would face bankruptcy. The notion that a strong Chinese economy benefits South Korea is a fallacy; as China’s industries grow, they increasingly compete with and eventually surpass South Korean products, leading to a decline in South Korea’s market share. This dynamic turns a seemingly beneficial relationship into one where South Korea is ultimately exploited.

7. The Crisis of National Spending and Economic Mismanagement
   South Koreans are among the world’s highest spenders overseas, with annual expenditures reaching 150 trillion Korean Won on oil imports, and 300 trillion Korean Won on luxury goods. This reckless spending, equivalent to a century’s worth of agricultural output, is unsustainable. The government’s mismanagement of the national budget, including wasteful spending on political parties and local government elections, exacerbates the economic crisis. Local governments are often in deficit, relying on central government bailouts, while elected officials engage in corruption with minimal legal repercussions compared to appointed civil servants.

8. The Looming Real Estate Collapse and Demographic Decline
   South Korea faces a demographic crisis with a decreasing population and a declining birthrate, leading to reduced consumption. Youth unemployment stands at approximately 4 million, preventing many from marrying and having children. Furthermore, there are signs of an impending real estate collapse. Experts predict a decline in demand for large and mid-sized apartments in affluent areas like Gangnam, as retirees move to smaller homes in rural areas. This trend, reminiscent of Japan’s real estate bubble burst, could lead to a banking crisis if collateral values plummet. The government’s efforts to artificially maintain real estate prices are a desperate struggle.

9. The Loss of Competitiveness and the “Four Sides of Chu”
   Korean products are losing their competitiveness in the global market. Despite their quality, they are often more expensive than comparable products from emerging countries. This situation is akin to the “Four Sides of Chu” (四面楚歌), a historical idiom describing a desperate situation where one is surrounded by enemies singing songs of their homeland, leading to a sense of utter defeat. South Korea’s economy is in such a predicament, with no clear escape route.

10. Unveiling the Esoteric Meaning of 666
    The number 666, often misinterpreted, holds a profound meaning related to human existence and spiritual dimensions. It represents the intricate interplay of the Six Senses (六識), the Six Roots (六根), and the Six Realms of Existence (六道).
    Six Senses: These are sight, hearing, smell, taste, touch, and consciousness.
    Six Roots: These are the objects corresponding to the senses: form, sound, odor, flavor, touch, and mental objects.
    Six Realms of Existence: These are hell, hungry ghosts, animals, asuras (demi-gods), humans, and heavens. These realms are not merely external places but are shaped by one’s actions, thoughts, and judgments. Every action, thought, or word is recorded and determines one’s path through these realms.

The multiplication of these three sets of six (6 x 6 x 6) yields 216, which further relates to the 108 afflictions (煩惱, bonnoe) in Buddhism, arising from the interaction of the senses, their objects, and the three karmas (past, present, future). This complex calculation reveals the intricate web of human experience and its consequences.

11. Dimensions of Consciousness and the Celestial Chart
    The concept of dimensions extends beyond physical space to encompass various levels of consciousness.
    First Dimension: Form (色)
    Second Dimension: Feeling (受)
    Third Dimension: Perception (想)
    Fourth Dimension: Volition (行)
    Fifth Dimension: Consciousness (識)
    Sixth Dimension: Intellect (意)
    Seventh Dimension: Manas-consciousness (末那耶識), representing the subconscious or latent tendencies carried from past lives.
    Eighth Dimension: Alaya-consciousness (阿賴耶識), the storehouse consciousness containing all karmic seeds.
    Ninth Dimension: Pure Consciousness (全意識)
    Tenth Dimension: Divine Consciousness (神意識)

The “Cheonbugyeong” (天符經), an ancient Korean scripture, reveals numerical patterns related to these dimensions. For example, multiplying the 7th, 8th, and 9th dimensions by 9 yields 63, 72, and 81, respectively. The number 81 (9×9) signifies the culmination of human existence within these dimensions. The number 666 in the Book of Revelation, when interpreted through this lens, is a calculation indicating the timing of a significant spiritual event or the arrival of a transformative figure.

12. The Path to Transcendence
    The true threats are not external, like North Korea’s nuclear weapons, but internal: the unchecked desires of the senses, the negative karmic imprints, and the destructive patterns of thought and action. To transcend the cycle of suffering and ascend to higher realms, one must cultivate proper living, mindful awareness, and spiritual elevation. The ultimate goal is not merely to reach a temporary paradise but to return to the source of all existence, a state of oneness that all religions ultimately point towards.

20160305_1016_Economy_The True Threats: Corruption, Family Breakdown, and National Apathy vs. North Korea’s Nuclear Weapons

The True Threats: Corruption, Family Breakdown, and National Apathy vs. North Korea’s Nuclear Weapons

Date: 2016.03.05

Keywords: Corruption, Economic Collapse, Household Debt, Filial Piety, National Apathy

Content

The Real Dangers to the Nation
Huh Kyung young asserts that the true threats to a nation are not external, such as North Korea’s nuclear weapons, but rather internal issues like corruption, economic collapse, and the staggering household debt, which stood at 1,500 trillion won at the time of the lecture. These internal problems contribute to a pervasive sense of helplessness among the populace, as businesses struggle and the economy falters.

Decline of Core Industries and Economic Vulnerability
Korea’s primary industries, including semiconductors, cell phones, shipbuilding, steel, and automobiles, are facing significant challenges. Exports have been declining for 15 consecutive months, with an 18.5% decrease in January and a 12.2% decrease in February. This downturn is exacerbated by China’s growing economic influence, as Chinese industries increasingly dominate sectors like semiconductors, cell phones, shipbuilding, and steel, leading to a decline in Korea’s competitive edge.

Huh Kyung young warns of a future “earthquake” where reliance on cheap Chinese steel could lead to structural failures in buildings during seismic events, causing widespread chaos. He criticizes government policies that permit multi-family housing with poor air quality, leading to health issues for residents, particularly children and the elderly. such policies, driven by corruption, contribute to the public’s powerlessness and the erosion of traditional values.

The concept of “three filial pieties” is introduced: showing respect, marrying and having children, and achieving societal success to bring honor to one’s family. However, the current economic climate, characterized by high unemployment, particularly among highly educated individuals, makes it difficult for young people to fulfill these traditional expectations. This leads to a “parasite” era where adults are dependent on their parents, contributing to family breakdown and societal apathy.

Huh Kyung young dismisses the exaggerated fear of North Korea’s nuclear weapons, arguing that their use against South Korea would render the entire peninsula uninhabitable, a scenario North Korea would avoid. He also rejects the notion of South Korea developing its own nuclear weapons, highlighting the futility of such an arms race and the devastating consequences of nuclear conflict. Korea’s economic structure, heavily reliant on imports for energy and raw materials, necessitates a strong export market. Without exports, the country cannot afford essential imports like oil, leading to national bankruptcy. He criticizes the government for failing to educate citizens about these economic realities and for allowing excessive overseas spending by the wealthy, further draining national resources.

The Illusion of Chinese Economic Recovery and the Need for Differentiation
Huh Kyung young challenges the conventional wisdom that a strong Chinese economy benefits Korea. as China’s industries in semiconductors, cell phones, shipbuilding, steel, and automobiles grow, they will directly compete with and ultimately surpass Korean industries, leading to Korea’s economic stagnation. He uses the metaphor of “turning a rabbit into a tiger” to describe China’s strategy of initially collaborating with Korea for technology transfer, only to later dominate the market.

He proposes a unique solution for Korea’s economic survival: infusing products with his “spiritual wave energy” or “super cosmic energy.” He suggests that if a tiny picture of Huh Kyung young were embedded in semiconductors or cell phones, these products would possess a unique, unreplicable quality that China could not copy, thus providing Korea with a competitive advantage in the global market. This spiritual differentiation, he claims, is essential for Korea to dominate various product categories, including food.

The Prophetic Insights of Huh Kyung young
Huh Kyung young highlights how his past predictions, initially dismissed as “crazy” or “eccentric” 25 years ago, are now proving to be accurate. He cites examples like his proposals for marriage and childbirth incentives, which were once ridiculed but are now being adopted by political parties. he knew the “answer” to the nation’s problems long before the “problems” themselves became apparent to others. He refers to a newspaper editorial director who recognized his foresight, suggesting that those who understand his vision possess a high “AQ” (Awakening Quotient).

his solutions, such as addressing the rising medical expenses due to an aging population and the growing number of unemployed elderly, were articulated decades ago. He foresees a future where millions of people will be unemployed for decades after early retirement, necessitating radical solutions like a “Yu-deal” or “agricultural Yu-deal” to create jobs.

The Breakdown of Traditional Values and Societal Ills
Huh Kyung young laments the decline of traditional values, particularly filial piety. He notes that the term “Bingbu” (father-in-law) implies frequent visits, but unemployment and financial hardship prevent many from fulfilling this duty. He criticizes the current political system for creating a society where people cannot afford to honor their elders.

He also discusses the traditional roles of women, who historically found happiness in serving their father, husband, and son (Samjeongji). However, with increasing numbers of single individuals and economic struggles, these traditional family structures are collapsing. Similarly, men’s traditional role of leading and supporting three women (mother, wife, daughter-in-law) is becoming impossible due to economic hardship and changing societal norms. He concludes that the destruction of the family unit is a far greater threat than North Korea’s nuclear weapons, leading to a return to a “wilderness” state. He attributes these societal ills to corrupt politicians and a flawed political system.

The Flaws in Local Governance and National Budget Mismanagement
Huh Kyung young criticizes the current political system, particularly local government finances. local government council members and mayors are unnecessary and contribute to the national budget’s waste. He points out that elected officials, unlike appointed civil servants, often face less severe penalties for corruption, leading to widespread bribery and mismanagement of city budgets. This results in cities operating in the red and seeking central government bailouts. the focus on North Korea’s nuclear weapons distracts from these fundamental internal issues, which are actively undermining the nation’s stability and economy. He believes that the government’s current actions, such as closing the Kaesong Industrial Complex, are counterproductive and cause more practical harm than good.

Economic Stagnation and Societal Decline
The nation faces a multitude of interconnected problems:
Corruption: Pervasive corruption in national and political spheres.
Oil-producing nation paradox: Despite being an “oil-producing country” (likely a metaphorical reference to its economic potential or a misstatement, as Korea is not a major oil producer), the nation is sinking.
Retirement anxiety and shrinking consumption: People living longer (to 100 years) without sufficient funds, leading to extreme frugality among both the elderly and young, stifling economic revival.
Decreasing population: Young people are not marrying or having children due to unemployment, leading to a demographic crisis.
Real estate collapse: Predictions of a real estate market collapse, particularly for large and mid-sized apartments in Gangnam, as retirees move to the countryside, threatening bank solvency.
Chinese economic recession: The long-term recession in China, or even its recovery, poses a threat to Korea’s economy.
Currency wars: Global currency wars manipulate exchange rates, causing Korean products to lose competitiveness due to high prices compared to cheaper, better alternatives from other nations.

Huh Kyung young likens Korea’s economic situation to the “Four Sides of Chu” (사면초가), a historical idiom describing a desperate situation where one is surrounded by enemies and hears their songs from all directions, implying imminent defeat. He believes only he, Huh Kyung young, can save the Korean Peninsula and achieve economic prosperity.

Prophecy and the Interpretation of 666
Huh Kyung young delves into a philosophical and spiritual interpretation of the number 666 from the Book of Revelation, connecting it to Buddhist and other religious concepts. all religions ultimately converge on a single truth, which he has understood through his study of various scriptures. He explains that the number 666 represents the “number of man” and is a calculation related to his own appearance as a savior.

He interprets 666 as a representation of the “Six Paths” (육도) or realms of existence in Buddhism: hell, hungry ghosts (baby), animals (beast), asuras, humans, and heaven. He explains that human actions, thoughts, and sensory experiences (sight, sound, smell, taste, touch, consciousness) create karma that determines one’s path through these realms. A single wrong judgment or action can lead one to lower realms.

He further elaborates on the concept of “108 afflictions” (번뇌), derived from multiplying the six senses by six types of objects and three karmas (past, present, future). He connects this to dimensions, stating that the first dimension is color, the second is feeling color, the third is image, and so on, up to the tenth dimension, which transcends pre-consciousness. He suggests that the numbers in the Cheonbugyeong (Korean ancient scripture) also align with these dimensional and karmic calculations, revealing a universal truth.

Huh Kyung young concludes that the true dangers are not external nuclear weapons but the internal “666” – the careless use of one’s senses and the negative karma generated by one’s actions and thoughts. He urges people to transcend these lower levels of consciousness and elevate their spiritual state to avoid falling into the lower realms of existence. the “heaven” he refers to is not a paradise of desire but a higher state of being.

Character Profiles

Huh Gyeong-yeong | Lecturer | Presents a lecture on various societal issues and proposes solutions.
Korean Air Pilot | Union Representative | Watches Huh Gyeong-yeong’s YouTube channel and provides insights into pilot work patterns and union issues.
Kim Goni | Assistant | Reads a passage from the Bible during the lecture.

Character Relationship Diagram
graph TD Huh_Gyeong-yeong –>|Lectures to| Audience Huh_Gyeong-yeong –>|Influences| Korean_Air_Pilot Huh_Gyeong-yeong –>|Instructs| Kim_Goni Korean_Air_Pilot –>|Watches| Huh_Gyeong-yeong Kim_Goni –>|Assists| Huh_Gyeong-yeong

Scene-by-Scene Summary

1 (00:00:00) The Real Threats to Korea
Huh Gyeong-yeong introduces the lecture topic: “What’s scarier than North Korea’s nuclear weapons?”.
He identifies corruption, economic collapse, 1,500 trillion won in household debt, and the “three evils” era (people’s helplessness) as greater threats.
The “three evils” refer to the inability to achieve filial piety due to unemployment and financial struggles.
He criticizes politicians for creating this era of unfilial piety, leading to widespread unemployment, even among highly educated individuals.
The nation is suffering from apathy, with people feeling powerless and looking for drastic solutions like North Korea’s nuclear weapons or seeking refuge in temples.

2 (00:11:13) Misconceptions about North Korea’s Nuclear Weapons
Huh Gyeong-yeong argues that fear of North Korea’s nuclear weapons is misguided.
He explains that North Korea would not use nuclear weapons against South Korea because it would render the entire Korean Peninsula a wasteland, making farming impossible for hundreds of years.
He criticizes politicians for creating unnecessary fear and for not understanding North Korea’s strategic thinking.
He also dismisses the idea of South Korea developing its own nuclear weapons, stating that it would lead to mutual destruction.
nuclear weapons are only used by those who are desperate and have nothing to lose.
He points out that the armistice between North and South Korea was brokered by foreign powers (US and Soviet Union), not by the Korean armies themselves.

3 (00:19:07) Korea’s Economic Vulnerability and Export Dependence
Huh Gyeong-yeong questions why Korea relies solely on exports for survival.
He highlights that 99% of Korea’s energy is imported, powering its main industries like semiconductors, shipbuilding, steel, automobiles, and petrochemicals.
He explains that without exports, Korea cannot earn enough foreign currency to import essential resources like oil, leading to national bankruptcy.
He criticizes the notion that a strong Chinese economy benefits Korea, arguing that it actually leads to the decline of Korean industries as China develops its own competitive sectors.
He mentions that Koreans are among the world’s biggest spenders overseas, which further drains national wealth if not balanced by exports.
the government fails to educate citizens about the economy and the necessity of exports for survival.

4 (00:29:10) The Decline of Korean Industries and the Need for Spiritual Energy
Huh Gyeong-yeong asserts that Korean industries like semiconductors, cell phones, shipbuilding, steel, and automobiles are losing competitiveness to China.
China can easily copy Korean technology and products, making it impossible for Korea to compete on intelligence or special equipment.
He proposes that the only way for Korea to differentiate its products and revive its economy is by incorporating his “spiritual wave energy” or “super cosmic energy” into products like semiconductors and cell phones.
He believes this unique spiritual energy would make Korean products globally dominant and prevent economic collapse.

5 (00:32:00) The “Three Evils” Era and Societal Breakdown
Huh Gyeong-yeong reiterates that the “three evils” era (unemployment, singlehood, and parasitic living off parents) is a major problem.
He explains that traditional filial piety, which involves getting married, having children, and securing a job, is no longer possible for many young people.
He criticizes politicians for creating a society where young people cannot be independent, leading to family destruction and national helplessness.
He discusses the traditional roles of women (serving father, husband, son) and men (leading mother, wife, daughter-in-law), noting that these are now impossible due to societal changes.
He concludes that the destruction of the family is scarier than North Korea’s nuclear weapons.

6 (00:40:00) Corruption in Politics and Local Government
Huh Gyeong-yeong criticizes the corruption within the political world and local governments.
local government council members and mayors, who are elected, are prone to taking bribes and misusing public funds.
He contrasts this with civil servants appointed by the president, who face harsher penalties for bribery.
local budgets are often in the red due to such corruption, leading to cities asking the central government for help.
He suggests that eliminating local government finances could actually improve the country’s operation.

7 (00:44:00) Economic Challenges and the “Four-Sided Excess”
Huh Gyeong-yeong identifies several economic problems: national corruption, political corruption, oil-producing countries’ decline, retirement anxiety, shrinking consumption, decreasing population, and potential real estate collapse.
He explains that real estate prices are being artificially maintained by the government to prevent bank bankruptcies.
He notes that real estate, once a symbol of filial piety, has become a burden due to taxes and management fees.
He also highlights the long-term recession in the Chinese economy and currency wars as factors causing Korean products to lose competitiveness.
He uses the analogy of “four-sided excess” (사면초가) from the Xiang Yu Uprising to describe Korea’s dire economic situation, where escape seems necessary.
only he, Huh Gyeong-yeong, can save the Korean Peninsula and achieve economic prosperity.

8 (00:52:00) Interpretation of 666 and the Six Paths
Huh Gyeong-yeong references the Bible (Revelation 16:18, 13:18) and Buddhist scriptures, stating that he has memorized and analyzed them all.
He interprets the number 666 as representing the “number of man” and relates it to the “Six Paths” (육도) of reincarnation.
The Six Paths include hell, hungry ghosts (아귀), animals, asuras, humans, and heaven.
He explains that human actions, thoughts, and senses (eyes, ears, nose, tongue, body, consciousness) create karma that determines one’s path in these realms.
6x6x6 results in 216, which represents the dimensions of human existence and afflictions.
He connects this to the Cheonbugyeong, which also reveals numbers related to these dimensions and the concept of “Samhap Yuksaeng” (삼합육생).
He concludes that the true dangers are not North Korea’s nuclear weapons, but the internal “666” within oneself—the careless use of senses and the desires of the heart

Meeting Minutes: “The Scarier Nuclear Threat: Corruption, Family Breakdown, Household Debt, and Huh Gyeong-yeong’s Centrist Truth”

Ⅰ. Meeting Overview
Category
Details
Date
March 5, 2016
Title
“The Scarier Nuclear Threat: Corruption, Family Breakdown, Household Debt of 1,500 Trillion Won, the Era of Three Unfilial Acts (National Helplessness), and Huh Gyeong-yeong’s Centrist Truth”
Speaker
Huh Gyeong-yeong
Source
YouTube Video: “북한핵보다 더 무서운 핵은 부정부패, 가정파탄, 가계부채1500조, 삼불효시대(국민무력감)와 허경영의 중산주의 진리” 1016회 허경영 토요강연(2016.03.05)
Key Topics
National helplessness, economic issues (exports, domestic demand, real estate), North Korea’s nuclear weapons, societal problems (corruption, family breakdown, unfilial acts), Huh Gyeong-yeong’s solutions and philosophy

Ⅱ. Meeting Discussion
national helplessness and Societal Problems
He identifies corruption, economic collapse, and 1,500 trillion won in household debt as threats scarier than North Korea’s nuclear weapons.
These issues contribute to a sense of helplessness and apathy among the populace.
The “era of three unfilial acts” is characterized by:
Lack of material support for parents due to unemployment.
Failure to marry and provide grandchildren.
Inability to achieve societal success and bring honor to the family.
He criticizes politicians for creating this era of unfilial acts, leading to widespread unemployment, even among highly educated individuals.
Family breakdown is highlighted as a significant societal problem, more concerning than North Korea’s nuclear weapons.

Economic Challenges in South Korea
Declining exports: South Korea’s exports have been on a downward trend for 15 months, with significant decreases in January (18.5%) and February (12.2%).
Main Industries at Risk: Key industries like semiconductors, cell phones, shipbuilding, steel, and automobiles are facing challenges due to competition from China.
Import Dependence: South Korea imports 99% of its energy, primarily oil, costing approximately 40 billion dollars (400 trillion won) annually. This necessitates a strong export economy to sustain imports.
Overseas Spending: Koreans spend a significant amount overseas, with annual oil imports at 150 trillion won and luxury goods imports at 300 trillion won.
Chinese Economy’s Impact: a recovering Chinese economy is detrimental to South Korea, as China will dominate industries like semiconductors, shipbuilding, steel, and automobiles, leading to South Korea’s economic stagnation.
domestic demand Limitations: Relying solely on domestic demand is not feasible for South Korea’s economy due to its import-dependent structure.
Real Estate Concerns: There are signs of a potential real estate collapse, particularly in large and mid-sized apartments in Gangnam, as retired individuals move to the countryside. This could lead to bank bankruptcies if collateral values drop significantly.
Currency War: Global currency wars are causing powerful countries to manipulate exchange rates, leading to a loss of competitiveness for Korean products.

North Korea’s nuclear weapons
North Korea would not use nuclear weapons against South Korea, as it would render the entire Korean Peninsula a wasteland, making it impossible to farm or live.
The fear surrounding North Korea’s nuclear weapons is deemed unnecessary and a distraction from more pressing domestic issues.
South Korea does not need to possess nuclear weapons, as it would lead to mutual destruction.
He suggests that China and the United States should be leveraged to address North Korea’s nuclear program, rather than South Korea intervening directly and incurring unnecessary costs.

Huh Gyeong-yeong’s Solutions and Philosophy
Economic Revival through “Spiritual Energy”: Huh Gyeong-yeong proposes incorporating his “spiritual wave energy” or “super cosmic energy” into South Korean products (e.g., semiconductors, cell phones, food) to create differentiation and global dominance.
Foresight and Solutions: He claims to have predicted current societal problems 25 years ago and offered solutions that were initially dismissed but are now proving to be correct.
Critique of Current Politics: Huh Gyeong-yeong criticizes the current political system for corruption, wasteful spending, and creating the societal problems discussed. He advocates for eliminating local government finances to reduce corruption and waste.
Interpretation of Religious Texts: Huh Gyeong-yeong interprets various religious texts (Bible, Buddhist scriptures, Quran, Cheonbugyeong) to show their underlying unity and to explain concepts like the “Six Paths” (육도) and the number “666”.
“666” is interpreted as a calculation of when Huh Gyeong-yeong will appear and refers to the three things that pollute the world: careless tongue, careless looking, and liking these things.
The “Six Paths” (hell, baby, beast, Asura, human, heaven) represent different levels of existence determined by one’s actions and judgments.
Call for Transcendence: Individuals are urged to transcend these lower levels and raise their spiritual level.

Ⅲ. Action Items
Citizens:
Recognize the true threats to the nation: corruption, economic collapse, household debt, and societal breakdown.
Be aware of the economic realities, including import dependence and the impact of overseas spending.
Understand that North Korea’s nuclear weapons are not the primary fear, and avoid unnecessary panic.
Strive to live properly and make conscious judgments to avoid falling into lower “paths”.
Politicians/Government:
Address corruption and economic mismanagement.
Re-evaluate the necessity of local government finances to reduce waste and corruption.
Educate citizens thoroughly about the economy and survival strategies.
Develop strategies to overcome the decline in exports and loss of competitiveness.
Avoid direct intervention in North Korea’s nuclear issues and leverage international powers like China and the US.
Huh Gyeong-yeong (as a future leader):
Implement economic policies that incorporate “spiritual energy” to differentiate Korean products and achieve global dominance.
Continue to provide insights and solutions to national problems based on his foresight

북한 핵보다 무서운 것들: 부정부패, 가정 파탄, 가계 부채 1500조, 그리고 국민 무력감

북한 핵보다 더 무서운 것이 무엇일까요? 바로 부정부패와 경제 파탄입니다. 가계 부채는 1500조 원에 달하며, 허경영의 중산주의 진리가 필요한 삼불효(三不孝) 시대, 즉 국민 무력감의 시대가 도래했습니다. 국민들은 지금 무엇을 해야 할지 모르는 상황입니다. 사업은 안 되고, 되는 일은 없으며, 경제는 어렵습니다.

대한민국 주력 산업의 위기와 중국 경제의 그림자
우리나라의 주력 산업은 반도체, 휴대폰, 조선, 자동차, 철강, 그리고 석유화학입니다. 하지만 현재 수출은 15개월 연속 하락세이며, 지난 1월에는 18.5%, 2월에는 12.2% 감소했습니다. 모든 산업 분야에서 수출이 줄어들고 있습니다.

일각에서는 중국 경제의 회복이 우리 경제에 긍정적이라고 말하지만, 이는 잘못된 생각입니다. 중국 경제가 반도체, 휴대폰, 조선, 철강 분야에서 성장하면 오히려 우리 산업은 경쟁력을 잃게 됩니다. 중국은 우리의 기술을 모방하여 빠르게 성장하고 있으며, 결국 우리 산업을 잠식할 것입니다.

허경영의 초우주 에너지와 경제 회생 전략
삼성그룹이 아무리 뛰어난 지능과 기술을 투입해도 중국의 모방을 막을 수는 없습니다. 하지만 중국이 결코 모방할 수 없는 것이 하나 있습니다. 바로 허경영의 영적 파동 에너지, 즉 초우주 에너지를 반도체에 넣는 것입니다. 허경영의 사진을 0.1mm로 축소하여 휴대폰에 넣으면, 영적 에너지가 담긴 휴대폰과 그렇지 않은 휴대폰은 분명한 차이를 보일 것입니다. 이러한 차별화 없이는 우리 경제는 부모에게 기생하는 자식처럼 무력해질 것입니다.

삼불효 시대의 도래와 국민 무력감
현재 우리나라는 삼불효 시대에 접어들었습니다. 삼불효란 첫째, 부모에게 효도하지 않는 것, 둘째, 빨리 결혼하여 손주를 안겨드리지 못하는 것, 셋째, 빨리 취직하여 가정을 이루고 사회에 공헌하지 못하는 것을 의미합니다. 지금의 젊은 세대는 취직도 어렵고 결혼도 하지 못하며, 부모에게 의지하는 ‘캥거루족’이 되어가고 있습니다. 서울대 박사 학위 소지자의 70%가 실업자라는 현실은 이러한 무력감을 더욱 심화시킵니다.

국민들은 정부의 부정부패와 공무원들의 경제 파탄으로 인해 무력감을 느끼고 있습니다. 이로 인해 국민 전체가 무기력증에 빠져 아무것도 하고 싶어 하지 않습니다.

북한 핵 위협에 대한 허경영의 통찰
국민들은 북한 핵을 두려워하지만, 허경영은 북한 핵이 전혀 두렵지 않다고 말합니다. 북한이 남한에 핵을 발사하면 한반도는 수백 년간 황무지가 될 것이며, 이는 북한에게도 아무런 이득이 없습니다. 북한은 핵을 사용할 수 없으며, 불필요한 공포 분위기를 조성할 필요가 없습니다.

우리나라가 핵무장을 해야 한다는 주장도 어리석은 생각입니다. 우리가 핵무기 100개를 가지고 북한이 1개를 가지고 있다면, 양쪽 모두 패배할 것입니다. 핵무기는 오직 죽고 죽이는 자들에게만 발사되는 것입니다. 우리는 핵무기를 가질 필요가 없으며, 북한 핵 문제는 중국과 미국을 통해 해결해야 합니다.

수출 중심 경제의 한계와 국내 자원 활용의 중요성
우리나라는 세계 7대 수출 강국이지만, 수출에만 의존하는 경제 구조는 한계가 있습니다. 우리나라는 에너지의 99%를 수입에 의존하고 있으며, 연간 400억 달러 상당의 석유를 수입합니다. 이는 쌀농사 40년 치에 해당하는 금액입니다. 수출을 통해 외화를 벌어들이지 않으면 나라는 파산할 수밖에 없는 구조입니다.

국내 수요만으로는 경제를 유지할 수 없습니다. 국내 시장을 아무리 활성화해도 수출 없이는 국가 경제에 마이너스가 될 것입니다. 현재 수출이 18% 감소한 것은 심각한 문제입니다.

부동산 시장의 위기와 인구 감소 문제
부동산 시장은 붕괴 조짐을 보이고 있습니다. 강남의 중대형 아파트 수요는 점차 줄어들고 있으며, 은퇴한 사람들은 작은 집으로 이사하고 있습니다. 일본의 사례처럼 부동산 가격이 폭락하면 은행들이 파산할 수도 있습니다. 정부는 부동산 가격을 유지하기 위해 노력하고 있지만, 이는 일시적인 방편일 뿐입니다.

인구 감소 문제도 심각합니다. 젊은이들이 결혼하지 않고 아이를 낳지 않아 남양분유 판매량이 줄어들고 있습니다. 약 400만 명의 청년 실업자가 발생하고 있으며, 이는 결혼과 출산을 더욱 어렵게 만듭니다.

육도삼계(六道三界)와 666의 진정한 의미
불교 경전과 기독교 경전에는 육도삼계와 666에 대한 이야기가 나옵니다. 육도(六道)는 지옥, 아귀, 축생, 아수라, 인간, 천상을 의미하며, 삼계(三界)는 욕계, 색계, 무색계를 의미합니다. 666은 혀, 눈, 몸의 잘못된 판단과 행동으로 인해 발생하는 번뇌를 의미합니다.

우리의 눈은 색을 보고, 귀는 소리를 듣고, 코는 냄새를 맡고, 혀는 맛을 알고, 몸은 촉감을 좋아하며, 의식은 경계를 만들어 옳고 그름을 판단합니다. 이러한 육근(六根)이 육진(六塵)과 만나 36가지 번뇌를 만들고, 여기에 과거, 현재, 미래의 삼세(三世)를 곱하면 108가지 번뇌가 됩니다.

666은 이러한 번뇌의 차원을 의미합니다. 6 x 6 x 6 = 216은 차원의 계산이며, 천부경에서는 9 x 9 = 81이 나옵니다. 이는 인간의 숫자를 의미하며, 10은 완전한 숫자입니다. 666은 허경영이 언제 나타날지를 계산한 것이며, 우리가 세상을 오염시키는 잘못된 행동과 생각을 멈추고 영적 수준을 높여야 함을 의미합니다.

종교의 본질과 허경영의 역할
모든 종교는 결국 하나로 통합니다. 기독교의 명상, 원불교의 일원상, 천주교의 삼위일체, 유대교의 유일신 사상 모두 궁극적으로는 하나를 지향합니다. 허경영은 이러한 종교의 본질을 꿰뚫어 보고 모든 종교의 이념을 분석하여 만법귀일(萬法歸一)의 진리를 깨달았습니다.

우리는 북한 핵을 두려워할 것이 아니라, 우리 몸과 마음에 붙어 있는 666, 즉 탐욕과 번뇌를 경계해야 합니다. 지옥, 아귀, 축생, 아수라, 인간, 천상 중 어디로 갈지는 우리의 판단과 행동에 달려 있습니다.

북한 핵보다 심각한 대한민국의 위협 요인들

북한 핵보다 더 무서운 위협은 부정부패, 경제 파탄, 가계 부채이다. 현재 대한민국은 국민 무력감에 빠져 있으며, 사업이 잘되지 않고 경제가 어렵다. 대한민국의 주력 산업은 반도체, 핸드폰, 조선, 자동차, 철강 등 4 5개 정도이다. 이러한 주력 산업들의 수출은 15개월째 내리막길을 걷고 있으며, 특히 1월에는 18.5%, 2월에는 12.2% 감소했다. 일부에서는 반도체나 핸드폰 산업이 중국의 경제 성장으로 인해 어려워질 것이며, 조선 산업도 내리막길을 걷고 있다고 분석한다. 철강 산업 역시 중국의 저가 철강 때문에 위협받고 있다.

2. 부실 건축과 사회적 문제의 심화
   중국산 저가 철강의 유입은 부실 건축으로 이어질 수 있으며, 지진 발생 시 아파트 붕괴와 같은 심각한 결과를 초래할 수 있다. 비양심적으로 지어진 건물들은 지진에 취약하며, 건축업자들이 다세대 주택의 지하방을 만드는 행위는 어린아이들의 건강에 해롭다. 지하방은 공기가 좋지 않아 비염이나 아토피를 유발할 수 있으며, 밤에는 나쁜 공기가 아래로 내려와 건강에 더욱 좋지 않다. 정부의 부정부패와 공직자들의 경제 파탄 행위는 국민의 무력감을 심화시키고 있다.

3. 삼불효(三不孝) 시대의 도래와 가정 파괴
   국민의 무력감은 삼불효(三不孝) 시대를 초래한다. 효도의 세 가지 요소는 다음과 같다.

물효(物孝): 물질로 부모에게 효도하는 것.

심효(心孝): 결혼하여 손자 손녀를 안겨드려 부모의 마음을 기쁘게 하는 것.

대효(大孝): 빨리 취직하여 성공하고 가문을 일으켜 부모를 기쁘게 하는 것.

그러나 현재는 물효 대신 부모에게 기생(寄生)하고, 심효 대신 독신(獨身) 생활을 고집하며, 대효 대신 무직(無職) 상태로 부모에게 기대어 사는 경우가 많다. 이러한 기생, 독신, 무직의 세 가지 불효는 부모들이 효도를 받기 어렵게 만들며, 부모의 능력이 없을 경우 동반 자살과 같은 비극으로 이어질 수 있다. 이는 가정 파괴를 야기하고 국민에게 무력감을 안겨준다.

4. 무기력증에 빠진 국민과 북한 핵 위협에 대한 오해
   전 국민이 무기력증에 걸려 아무것도 하고 싶지 않은 상태이다. 국민들은 차라리 북한 핵이 터지거나 머리 깎고 절에 들어가고 싶다는 생각을 한다. 그러나 북한 핵은 전혀 무서워할 대상이 아니다. 북한이 남한에 핵을 쏘면 한반도는 수백 년간 불모지가 되어 북한 자신도 물을 마시거나 고기를 먹을 수 없게 된다. 북한은 남한의 옥토를 노리는 것이지, 핵으로 파괴하려 하지 않는다. 핵을 던지면 농사를 지을 수 없게 되므로, 북한이 핵을 사용할 가능성은 낮다.

5. 지피지기(知彼知己)와 핵무기 전략의 허상
   지피지기(知彼知己)는 적을 알고 나를 알면 백 번 싸워도 위태롭지 않다는 의미이다. 북한은 핵무기를 만들었지만, 한반도에 핵무기를 쏠 수는 없다. 남북 전쟁은 비대칭 전략으로 싸울 수 없으며, 북한이 핵을 쏘면 미국이 핵으로 보복할 것이기 때문이다. 핵무기를 보유한다고 해서 이기는 것이 아니다. 중국은 900개, 러시아는 700개, 미국은 1000개 정도의 핵을 보유하고 있다. 북한이 핵 10개를 가지고 있어도 미국의 핵 1000개와 붙으면 북한 전체가 불바다가 될 것이다. 핵은 너 죽고 나 죽자 하는 사람들만 쏘는 것이므로, 대한민국이 핵을 보유할 필요는 없다.

6. 대한민국의 경제 구조와 수출의 중요성
   대한민국은 북한 핵 문제에 직접 나설 필요가 없다. 남북한을 분단시킨 강대국들이 문제이며, 휴전 역시 UN군과 북한이 합의한 것이지 대한민국이 직접 한 것이 아니다. 대한민국은 핵을 가질 이유가 없으며, 박정희 대통령 시절에 가졌어야 했다. 대한민국은 수출 세계 7대 강국이며, 수출을 해야만 살 수 있는 구조이다. 내수만으로는 경제를 유지할 수 없다. 대한민국의 에너지는 99% 수입에 의존하며, 연간 400조 원 규모의 기름을 수입한다. 이는 40년치 쌀 농사 수입과 맞먹는 금액이다. 해외에서 물건을 사 와야 하는 구조이므로, 수출을 하지 않으면 나라가 망한다. 현재 수출이 18% 감소한 것은 심각한 문제이다.

7. 해외 소비와 중국 경제의 영향
   대한민국 국민들은 해외여행과 사치품 구매에 많은 돈을 쓴다. 연간 해외에서 쓰는 돈은 150조 원, 사치품 수입은 300조 원에 달한다. 이는 100년 동안 농사지은 것을 해외에 퍼주는 것과 같다. 중국 경제가 침체되면 대한민국 경제에 나쁘고, 중국 경제가 잘 되면 대한민국 경제에 유리하다는 생각은 잘못된 것이다. 중국 경제가 살아나면 반도체, 조선, 철강, 자동차 등 대한민국의 주력 산업들이 중국에 빼앗길 것이다. 중국은 한국 자동차와 경쟁하는 것이 아니라 볼보, BMW, 벤츠와 경쟁한다. 중국이 석유화학 플랜트를 건설하고 기술자를 데려가면 대한민국은 파리 목숨이 될 것이다.

8. 허경영의 영파 에너지와 경제 혁신
   대한민국의 경제를 세계 최강으로 만들 수 있는 사람은 허경영이다. 중국은 삼성의 핸드폰을 모방할 수 있지만, 허경영의 영파 에너지를 반도체에 넣는 것은 모방할 수 없다. 핸드폰에 허경영의 사진을 넣어 영적인 에너지를 부여하면 차별화된 제품을 만들 수 있다. 허경영의 우주 에너지가 들어간 제품은 건강에 좋고 오래 살게 해줄 것이며, 중국은 이를 모방할 수 없다. 이러한 차별화 없이는 부모에게 기생하고 독신, 무직으로 사는 삼불효 시대가 계속될 것이다.

9. 허경영 공약의 선견지명과 국가 예산 낭비
   허경영의 공약은 25년 전에 이미 현재의 문제에 대한 해답을 제시했다. 결혼하면 1억, 아이 낳으면 3천만 원을 준다는 공약은 당시에는 미쳤다는 소리를 들었지만, 지금은 각 당에서 연구하는 팀이 있을 정도로 현실적인 대안으로 인식되고 있다. 허경영은 25년 전에 인구 절벽과 노인 의료비 증가 문제를 예측했으며, 조기 퇴직으로 인한 실업자 증가 문제에 대한 대책을 제시했다. 당시에는 이해하지 못했지만, 이제는 그 해답이 옳았음을 깨닫고 있다.

10. 삼종지도(三從之道)와 삼부지도(三部之道)의 붕괴
    옛날에는 여자가 시아버지, 남편, 아들을 모시는 삼종지도(三從之道)가 행복한 삶의 기준이었다. 남자는 어머니, 부인, 며느리를 모시는 삼부지도(三部之道)를 통해 가장의 역할을 수행했다. 그러나 현재는 독신 생활과 무직으로 인해 이러한 전통적인 가치관이 붕괴되고 있다. 북한 핵보다 무서운 것은 가정 파괴이며, 삼부지도와 삼종지도가 무너지고 삼대 효도가 사라진 황야의 무법자 시대가 도래했다. 이는 현재의 정치인들이 만들어낸 결과이다.

11. 가계 부채와 지방 자치 단체의 문제점
    대한민국의 가계 부채는 1500조 원에 달하며, 부정부패와 경제 파탄이 심각하다. 정당들은 당원들의 당비로 운영되어야 하지만, 국회의원 수에 따라 국가에서 지원금을 받는다. 연간 1000억 원에 달하는 정당 지원금은 국민의 호주머니로 돌아와야 할 돈이다. 국회의원 선거 비용으로 9000억 원이 들어가고, 지방 자치 단체 의원들의 월급과 선거 비용도 천문학적인 금액이다. 지방 자치 단체 의원들은 없애도 나라가 잘 굴러갈 것이다. 지방 자치 단체장들이 뇌물을 받아도 집행유예로 풀려나는 경우가 많으며, 이는 국가의 도둑놈들이 많아지는 원인이 된다. 지방 예산은 엉뚱한 곳으로 새나가고, 지방 자치 단체들은 적자에 허덕이며 국가에 손을 벌린다.

12. 북한 핵 문제 해결 방안과 대한민국의 위기
    북한 핵 문제는 강대국에 맡겨 이이제이(以夷制夷) 전략으로 해결해야 한다. 중국과 미국을 이용하여 북한을 제압해야 하며, 대한민국이 쓸데없이 나서서 피해를 볼 필요는 없다. 현재 대한민국은 안보 정국으로 인해 위태로운 상황이다. 국가 정치권의 부패, 산유국의 경제 침몰, 노후 불안, 소비 위축, 인구 감소, 청년 실업, 부동산 가격 붕괴 등 다양한 위기에 직면해 있다. 특히 청년 실업 400만 명은 결혼과 출산을 막아 인구 감소를 더욱 심화시킨다.

13. 부동산 버블과 중국 경제의 양면성
    부동산 가격은 붕괴 조짐을 보이고 있으며, 강남의 대형 아파트 수요가 줄어들고 있다. 나이 든 사람들은 변두리로 나가 노후 생활을 하려 하며, 이는 일본의 부동산 버블과 같은 현상을 초래할 수 있다. 은행은 담보 가치 하락을 우려하여 부동산 가격을 유지하려 하지만, 부동산은 더 이상 효자 노릇을 하지 못하고 세금과 관리비만 뜯어간다. 중국 경제는 장기적으로 침체되고 있으며, 잘 돼도 걱정이고 못 돼도 걱정이다. 환율 전쟁으로 인해 한국 상품의 경쟁력은 상실되고 있으며, 중국의 저가 상품에 밀리고 있다.

14. 사면초가(四面楚歌)에 빠진 대한민국 경제
    대한민국 경제는 사면초가(四面楚歌)에 빠져 탈출할 곳이 보이지 않는다. 항우가 한나라 군대의 초나라 군가를 듣고 자신의 군대가 항복한 줄 알았던 것처럼, 대한민국 경제는 사방이 막혀 있다. 이러한 상황을 해결할 수 있는 사람은 허경영의 중산주의뿐이다. 허경영은 한반도를 살려 세계를 통일할 경제적인 육도삼략(六韜三略)을 제시한다.

15. 요한계시록 666의 해석과 종교적 통찰
    요한계시록 13장 18절에 나오는 짐승의 수 666은 허경영이 언제쯤 나타날지를 계산해 놓은 것이다. 666은 육식(六識), 육근(六根), 육도(六道)를 의미한다.

육식(六識): 안(眼), 이(耳), 비(鼻), 설(舌), 신(身), 의(意)

육근(六根): 색(色), 성(聲), 향(香), 미(味), 촉(觸), 법(法)

육도(六道): 지옥, 아귀, 축생, 아수라, 인간, 천상

눈으로 보고 귀로 듣고 혀로 맛보고 코로 향기를 맡고 몸으로 촉감을 느끼며 의식으로 경계를 만드는 모든 행위가 기록되어 육도 윤회로 이어진다. 666은 6 6 6 = 216으로, 216가지 번뇌를 의미한다. 1차원 색, 2차원 수, 3차원 상, 4차원 행, 5차원 식, 6차원 의, 7차원 말라야식, 8차원 아뢰야식, 9차원 전의식, 10차원 신의식으로 차원이 높아진다. 천부경의 9 * 9 = 81은 9차원의 끝을 의미하며, 10은 완전수이다. 6차원에 10을 곱하면 60억이 나오는데, 이는 인류가 60억이 되었을 때 허경영이 온다는 것을 의미한다.

16. 천부경과 종교의 통일성
    모든 종교는 깊이 들어가 보면 결국 하나로 통한다. 청진반일(淸進返一), 동체귀일(同體歸一), 포원수일(抱元守一), 만법귀일(萬法歸一) 등 모든 종교는 궁극적으로 하나를 지향한다. 천부경에는 대삼합 육생(大三合六生)이 나오는데, 이는 666이 7, 8, 9를 만든다는 의미이다. 운삼사성한오칠(運三四成環五七)은 34세의 예수가 돌아가고 57세의 허경영이 와서 오메가를 완성한다는 의미이다. 666은 육식, 육근, 육도를 의미하며, 이들은 육도 윤회를 반복한다. 천상은 낙원이 아니며, 욕계에 속한다.

17. 진정한 위협과 올바른 삶의 자세
    북한 핵보다 진짜 무서운 것은 우리 몸에 붙어 있는 육식(眼, 耳, 鼻, 舌, 身, 意)과 마음속에 있는 육근(色, 聲, 香, 味, 觸, 法)이다. 그리고 지옥, 아귀, 아수라, 축생, 인간, 천상 중 어디로 갈 것인지를 결정하는 것은 우리의 올바른 삶의 자세이다.

허경영 강연 기록물: 북한 핵 위협을 넘어선 진정한 위협과 중산주의

1. 진정한 위협: 부정부패, 가정 파탄, 가계 부채
   허경영 선생은 북한 핵보다 더 심각한 위협으로 부정부패, 경제 파탄, 가계 부채, 그리고 삼불효(三不孝) 시대를 지목한다. 이러한 문제들은 국민의 무력감을 초래하고, 사회 전반의 활력을 저하시킨다.

1.1. 대한민국 주력 산업의 위기
대한민국의 주요 산업은 반도체, 휴대폰, 조선, 자동차, 철강 등이다. 그러나 이러한 주력 산업들은 현재 심각한 위기에 직면해 있다.

수출 감소: 대한민국 수출은 15개월 연속 감소세를 보이며, 2016년 1월에는 18.5%, 2월에는 12.2% 감소했다.

중국 경제의 영향:

반도체와 휴대폰 산업은 중국 경제의 성장에 따라 경쟁력을 잃고 있다.

조선 산업은 내리막길을 걷고 있으며 , 철강 산업은 중국산 저가 철강의 유입으로 어려움을 겪는다.

중국 철강의 무분별한 사용은 건축물의 안전 문제를 야기할 수 있으며, 이는 지진 발생 시 대규모 피해로 이어질 수 있다.

부실 건축 문제: 비양심적인 건축업자들은 저가 철근을 사용하거나 철근을 빼돌려 부실 공사를 자행한다. 이는 지진 발생 시 건물의 붕괴를 초래할 수 있다.

다세대 주택 지하방 문제: 다세대 주택의 지하방은 어린아이들의 건강에 해롭다. 밤에는 나쁜 공기가 아래로 내려오기 때문에 지하층이나 1층 미만의 공간은 공기 질이 좋지 않다.

1.2. 삼불효(三不孝) 시대의 도래
부정부패와 경제 파탄은 국민의 무력감을 심화시키고, 이는 삼불효 시대로 이어진다. 전통적인 효도의 세 가지 요소는 다음과 같다.

물효(物孝): 물질로 부모에게 효도하는 것.

심효(心孝): 결혼하여 손자 손녀를 안겨드려 부모의 마음을 기쁘게 하는 것.

대효(大孝): 좋은 직장을 얻어 가문을 일으키고 큰 벼슬을 하여 부모를 기쁘게 하는 것.

그러나 현재는 이러한 효도가 사라지고 다음과 같은 현상이 나타난다.

기생(寄生): 부모에게 물질적으로 의존하며 살아가는 자녀들이 늘어난다.

독신(獨身): 결혼하지 않고 독신 생활을 고집하는 사람들이 증가한다.

무직(無職): 직업 없이 부모에게 의존하는 무직자들이 많아진다.

이러한 삼불효는 부모에게 큰 고통을 안겨주며, 심지어 동반 자살로 이어지는 비극적인 상황까지 발생한다. 이는 가정 파괴와 국민의 무력감을 심화시키는 주요 원인이 된다.

2. 북한 핵 위협에 대한 재해석
   강연자는 북한 핵 위협에 대한 일반적인 인식을 비판하며, 진정한 위협은 다른 곳에 있다.

2.1. 북한 핵의 비현실성
북한이 남한에 핵을 사용할 가능성은 매우 낮다.

자멸적 결과: 남한에 핵이 떨어지면 한반도는 수백 년간 불모지가 된다. 북한이 전쟁을 통해 얻고자 하는 것은 옥토이지, 파괴된 땅이 아니다.

어리석은 정치인들의 인식: 정치인들은 이러한 현실을 제대로 이해하지 못하고 북한 핵에 대한 공포 분위기를 조성한다.

2.2. 지피지기(知彼知己)와 백전불태(百戰不殆)
손자병법의 지피지기(知彼知己)는 적을 알고 나를 알면 백 번 싸워도 위태롭지 않다는 의미이다.

북한의 핵 사용 불가: 북한은 한반도에 탱크나 포는 쏠 수 있어도, 핵무기는 절대로 쏠 수 없다. 핵무기 사용은 북한 자신에게도 치명적인 결과를 초래하기 때문이다.

비대칭 전략의 한계: 남북 전쟁은 비대칭 전략으로 싸울 수 없다. 핵무기를 가진 쪽이 일방적으로 승리하는 것이 아니라, 양측 모두에게 파멸을 가져온다.

2.3. 핵무장론의 허점
대한민국의 핵무장론은 비현실적이다.

핵무기 수량의 의미: 핵무기 수량이 많다고 해서 전쟁에서 이기는 것이 아니다. 오히려 핵무기 보유국 간의 전면전은 상호 파멸을 의미한다.

강대국의 역할: 미국, 러시아, 중국 등 강대국들은 이미 막대한 핵무기를 보유하고 있다. 이들이 북한의 핵 위협을 견제하는 역할을 한다.

대한민국의 핵 보유 불필요: 대한민국은 핵을 보유할 필요가 없다. 북한 핵 문제는 강대국들에게 맡겨야 한다.

2.4. 한반도 분단의 책임과 휴전의 본질
한반도 분단의 책임은 남북한을 쪼갠 강대국들에게 있다.

휴전의 주체: 한국 전쟁의 휴전은 UN군과 북한 간의 합의이지, 남한군과 북한군 간의 합의가 아니다. UN군이 현재까지 대한민국 군대를 감시하고 있다.

핵 보유의 비합리성: 이러한 상황에서 대한민국이 핵을 가질 이유는 없다.

3. 대한민국 경제의 구조적 문제와 해결책
   강연자는 대한민국의 경제 구조가 가진 근본적인 문제점들을 지적하고, 이에 대한 해결책을 제시한다.

3.1. 수출 중심 경제의 한계
대한민국은 수출 세계 7대 강국이지만 , 수출에 의존하는 경제 구조는 여러 문제점을 야기한다.

내수 경제의 한계: 대한민국은 인구 5천만 명으로 내수만으로는 경제를 유지하기 어렵다.

에너지 수입 의존도: 대한민국은 에너지의 99%를 수입에 의존한다. 연간 400억 달러(약 400조 원)에 달하는 기름 수입은 막대한 외화를 소모한다.

수출 없이는 생존 불가: 수입한 에너지를 바탕으로 반도체, 조선, 철강, 자동차, 석유화학 산업을 운영하기 때문에, 수출을 통해 외화를 벌어들이지 않으면 국가 경제가 파탄에 이른다.

내수 활성화의 역설: 내수 시장이 활성화되면 근로자들의 직장은 늘어나지만, 국가 경제 전체에는 마이너스가 될 수 있다. 수출 없이는 국가가 망할 수밖에 없는 구조이다.

수출 감소의 심각성: 현재 수출이 18% 감소하는 것은 매우 심각한 문제이다.

3.2. 해외 소비와 국가 경제의 악순환
대한민국 국민들의 과도한 해외 소비는 국가 경제에 부담을 준다.

막대한 해외 지출: 연간 해외여행에 150조 원, 사치품 수입에 300조 원을 지출한다. 이는 기름 수입 400조 원과 함께 막대한 외화 유출을 초래한다.

국민 교육의 부재: 정부는 국민들에게 국가 경제의 현실을 제대로 교육하지 않아, 국민들은 무분별하게 해외에서 돈을 낭비한다.

3.3. 중국 경제의 양면성
중국 경제의 성장은 대한민국 경제에 양면적인 영향을 미친다.

중국 경제 성장 시 대한민국 산업 침체: 중국 경제가 성장할수록 대한민국의 반도체, 휴대폰, 조선, 철강, 자동차 산업은 경쟁력을 잃고 침체된다.

기술 유출과 인력 유출: 중국은 대한민국의 기술과 인력을 빼앗아 자국 산업을 육성한다. 대한항공의 우수 조종사나 기술자들이 중국으로 유출되는 사례가 대표적이다.

대한민국 산업의 공동화: 결국 대한민국에는 빈 껍데기만 남게 되고, 산업의 공동화가 심화된다.

4. 허경영의 중산주의와 초우주 에너지
   강연자는 대한민국 경제 위기를 극복하고 세계 최강의 경제 대국으로 만들 수 있는 유일한 방법으로 허경영의 중산주의와 초우주 에너지를 제시한다.

4.1. 모방 불가능한 차별화 전략
중국은 대한민국의 기술을 쉽게 모방하지만, 허경영의 초우주 에너지는 모방할 수 없다.

영파 에너지의 활용: 반도체나 휴대폰에 허경영의 영파 에너지를 넣으면, 이는 중국이 모방할 수 없는 독점적인 기술이 된다.

건강 증진 효과: 허경영의 초우주 에너지가 들어간 제품은 건강에 좋고 수명을 연장하는 효과가 있어, 전 세계 소비자들이 선호하게 될 것이다.

전 세계 시장 지배: 이러한 차별화 전략을 통해 대한민국 제품은 전 세계 시장을 지배할 수 있으며, 없어서 못 팔 정도로 인기를 얻을 것이다.

4.2. 중산주의를 통한 삼불효 시대 극복
허경영의 중산주의는 삼불효 시대를 극복하고 가정을 회복하는 데 기여한다.

5. 허경영 공약의 선견지명
   강연자는 자신의 공약들이 25년 전부터 현재의 문제들을 예측하고 제시된 해답이었음.

5.1. 허경영 퀴즈와 정치권의 모방
대한민국 정치권은 허경영 선생의 복지 공약들을 모방하고 있다.

선구적인 공약: 25년 전 허경영 선생이 제시한 결혼 시 1억 원, 출산 시 3천만 원 지급 등의 공약은 당시에는 미친 소리 취급을 받았으나, 현재는 각 당에서 연구하고 모방하는 대상이 되었다.

국민 훈장 목련장: 강연자는 자신의 공약을 제대로 이해하고 긍정적인 댓글을 단 사람에게 국민 훈장 목련장을 수여할 것.

5.2. 문제와 해답의 선후 관계
허경영 선생은 25년 전에 이미 현재의 문제에 대한 해답을 알고 있었다.

미래 예측: 당시에는 사람들이 문제의 심각성을 인지하지 못해 공감하지 못했지만, 이제는 문제들이 현실로 나타나면서 허경영 선생의 공약이 해답이었음을 깨닫게 된다.

인구 절벽과 의료비 폭증: 인구 절벽과 노인 인구 증가로 인한 의료비 폭증(연간 150조 원, 10년 후 300조 원 예상)은 국가 재정을 위협하는 심각한 문제이다.

실업 문제: 조기 퇴직과 100세 시대가 도래하면서 50세부터 50년간 실업자로 지낼 사람이 700만 명에 달할 것으로 예상된다.

6. 가정 파괴와 삼종지도(三從之道), 삼부지도(三部之道)의 붕괴
   강연자는 현대 사회의 가정 파괴 현상을 지적하며, 전통적인 가족 가치관의 붕괴를 우려한다.

6.1. 삼불효의 심화
자녀들이 손자 손녀를 낳아주지 않고, 좋은 직장을 얻지 못하는 현실은 삼불효를 심화시킨다.

6.2. 빙부(聘父)와 시부모(媤父母)의 의미
강연자는 ‘빙부(聘父)’라는 한자를 통해 장인어른을 자주 찾아뵈어야 한다는 의미. 그러나 무직 상태에서는 돈이 없어 장인어른을 찾아뵙기 어렵다. 이는 정치의 잘못으로 인한 사회 문제이다.

6.3. 삼종지도(三從之道)와 삼부지도(三部之道)의 붕괴
전통적인 여성의 도리인 삼종지도(三從之道)와 남성의 도리인 삼부지도(三部之道)가 붕괴되고 있다.

삼종지도: 여성이 결혼 후 시아버지, 남편, 아들을 따르는 도리.

삼부지도: 남성이 어머니, 부인, 자녀(며느리)를 거느리는 도리.

이러한 전통적인 가치관의 붕괴는 가정 파괴로 이어지며, 이는 북한 핵보다 더 무서운 위협이다.

7. 국가 재정 문제와 정치권의 부패
   강연자는 국가 재정의 심각한 문제와 정치권의 부패를 비판한다.

7.1. 가계 부채와 정당 지원금
대한민국의 가계 부채는 1500조 원에 달하며 , 정당들은 당원들의 당비가 아닌 국가 예산으로 운영된다. 연간 1000억 원에 달하는 정당 지원금은 국민의 호주머니에서 나가는 돈이다.

7.2. 지방 자치 단체의 문제점
지방 자치 단체의 문제점은 다음과 같다.

천문학적인 선거 비용: 국회의원 300명 선거에 9000억 원, 지방 자치 단체 의원 선거에도 막대한 돈이 들어간다.

지방 자치 의원의 불필요성: 지방 자치 의원들은 없어도 나라가 잘 굴러간다.

뇌물 수수와 처벌의 불균형: 투표로 뽑힌 시장이 뇌물을 받아도 처벌이 약한 반면, 대통령이 임명한 공무원 시장이 뇌물을 받으면 무기징역에 처해진다. 이는 법의 불균형을 보여준다.

지방 예산의 낭비: 지방 자치 단체의 예산은 뇌물 수수와 부패로 인해 새어나가고, 대부분의 시는 적자에 허덕이며 국가에 손을 벌린다.

8. 대한민국을 둘러싼 사면초가(四面楚歌)
   강연자는 대한민국이 현재 사면초가(四面楚歌)의 상황에 놓여 있다고 진단한다.

8.1. 북한 핵 문제의 해결 방안: 이이제이(以夷制夷)
북한 핵 문제는 강대국인 중국과 미국을 이용하여 해결해야 한다.

강대국의 역할 활용: 대한민국이 직접 나서서 개성공단을 폐쇄하는 등의 행동은 실리만 놓치고 피해만 키울 뿐이다.

안보 정국의 위험성: 안보 정국을 조성하는 것은 경제에 악영향을 미치고 국가를 위태롭게 한다.

8.2. 경제 위기의 복합적 요인
대한민국 경제는 다양한 복합적인 요인으로 인해 위기에 처해 있다.

정치권 부패: 정치권의 부패는 국가 경제를 좀먹는다.

산유국 경제 침몰: 전 세계 산유국 경제의 침몰은 대한민국 경제에도 영향을 미친다.

노후 불안과 소비 위축: 국민들의 노후 불안은 소비 위축으로 이어져 경제 활력을 떨어뜨린다.

인구 감소와 청년 실업: 인구 감소와 400만 명에 달하는 청년 실업은 국가의 미래를 어둡게 한다.

부동산 가격 붕괴 조짐: 강남 아파트 가격 하락과 같은 부동산 버블 붕괴 조짐은 은행 시스템을 위협한다.

중국 경제의 영향: 중국 경제가 잘 되든 못 되든 대한민국 경제에는 부정적인 영향을 미친다.

환율 전쟁과 경쟁력 상실: 강대국들의 환율 전쟁으로 인해 한국 상품의 경쟁력이 상실되고 있다.

8.3. 사면초가(四面楚歌)의 비유
강연자는 초나라 항우가 한나라 군대의 초나라 군가를 듣고 자신의 군대가 항복한 줄 알고 도망쳤다는 사면초가(四面楚歌) 고사를 인용하여, 현재 대한민국 경제가 사방이 막힌 위기 상황임을 비유한다.

9. 요한계시록 666의 진정한 의미와 천부경
   강연자는 요한계시록의 666을 기존의 해석과는 다르게 설명하며, 이는 인간의 번뇌와 윤회, 그리고 허경영 선생의 출현 시기를 암시한다.

9.1. 666의 불교적 해석: 육식(六識), 육근(六根), 육도(六道)
요한계시록의 666은 불교의 육식(六識), 육근(六根), 육도(六道)를 의미한다.

육식(六識): 안(眼), 이(耳), 비(鼻), 설(舌), 신(身), 의(意).

육근(六根): 색(色), 성(聲), 향(香), 미(味), 촉(觸), 법(法).

육도(六道): 지옥, 아귀, 축생, 아수라, 인간, 천상.

이러한 육식, 육근, 육도는 인간의 번뇌와 윤회의 과정을 설명하며, 인간의 잘못된 판단과 행동이 업장으로 쌓여 윤회의 고통을 초래한다.

9.2. 108번뇌와 216의 의미
육식과 육근의 조합은 36가지 번뇌를 만들고, 여기에 과거, 현재, 미래의 삼업(三業)을 곱하면 108번뇌가 된다. 666을 곱하면 216이 되는데, 이는 차원적인 의미를 내포한다.

9.3. 천부경과 차원의 이해
강연자는 천부경의 숫자를 통해 차원의 개념을 설명.

1차원부터 6차원: 색(色), 수(受), 상(想), 행(行), 식(識), 의(意).

7차원부터 10차원: 말라야식(末那耶識), 아뢰야식(阿賴耶識), 전의식(全意識), 신의식(神意識).

천부경의 숫자: 7차원부터 9를 곱하면 63, 72, 81이 나오는데, 9차원의 9×9=81은 인간의 수로서 끝을 의미한다.

10차원과 허경영의 출현: 10은 완전수이며, 6차원에 10을 곱하면 60억이 나오는데, 이는 인류가 60억이 되었을 때 허경영 선생이 출현한다는 것을 암시한다.

9.4. 종교의 본질과 일(一)의 사상
강연자는 모든 종교의 경전(성경, 불경, 코란 등)을 통달했으며, 모든 종교가 결국 하나(一)의 사상으로 귀결된다.

동체귀일(同體歸一): 모든 생명체가 하나의 몸으로 연결되어 있다는 사상.

일시무시(一始無始), 일종무종일(一終無終一): 시작도 끝도 없는 하나라는 우주의 본질.

묵상친일(默想親一): 묵상을 통해 신과 하나가 되는 기독교의 사상.

원시반일(元始返一): 원불교의 사상.

천주모일(天主母一): 하나님, 예수, 마리아가 하나라는 사상.

천신유일(天神有一): 하늘에 신이 유일하게 존재한다는 유대교의 사상.

모든 종교는 결국 하나로 돌아가는 진리를 담고 있으며, 이는 인간이 육식, 육근, 육도에 얽매이지 않고 차원을 높여야 함을 의미한다.

9.5. 말라야식(末那耶識)과 아뢰야식(阿賴耶識)
강연자는 불교의 말라야식(잠재의식)과 아뢰야식(무의식)을 설명하며, 인간의 무의식적인 행동과 전생의 업이 현재의 삶에 영향을 미친다.

9.6. 천부경의 예언: 대삼합 육생(大三合六生)
천부경에는 대삼합 육생(大三合六生)이라는 구절이 있는데, 이는 666이 7, 8, 9를 만든다는 의미이다. 또한, ‘운삼사성환오칠(運三四成環五七)’은 34세의 예수가 죽고 57세의 허경영 선생이 와서 세상을 완성한다는 예언을 담고 있다.

10. 결론: 진정한 위협은 내면의 666
    강연자는 북한 핵보다 진정으로 무서운 것은 인간 내면의 666, 즉 육식(眼, 耳, 鼻, 舌, 身, 意), 육근(色, 聲, 香, 味, 觸, 法), 육도(地獄, 餓鬼, 畜生, 阿修羅, 人間, 天上)라고 결론짓는다. 올바른 삶을 통해 이러한 번뇌에서 벗어나 차원을 높이는 것.

북한 핵보다 더 무서운 것은 무엇인가? 부정부패, 경제 파탄, 가계 부채 1500조, 삼불효 시대(국민 무력감)가 북한 핵보다 더 무서운 것입니다.

1. 북한 핵보다 더 무서운 것: 부정부패, 경제 파탄, 가계 부채, 삼불효 시대
   북한 핵보다 더 무서운 것은 부정부패, 경제 파탄, 가계 부채 1,500조, 삼불효 시대(국민 무력감)이다.

1.1. 국민 무력감의 원인: 경제 위기와 정부의 무능
국민 무력감의 심화

북한 핵보다 더 무서운 것은 부정부패, 경제 파탄, 가계 부채 1,500조, 그리고 국민 무력감이다.

국민들은 현재 사업도 안 되고, 경제도 어렵고, 되는 일이 없어 무력감을 느낀다.

대한민국 주력 산업의 위기

대한민국의 주력 산업은 반도체, 휴대폰, 조선, 자동차, 철강, 석유화학 등 4 5가지에 불과하다.

15개월 연속 수출 감소세를 보이며, 1월에는 18.5%, 2월에는 12.2% 감소했다.

중국 경제의 성장으로 인해 한국의 주력 산업들이 위협받고 있다.

반도체와 휴대폰 산업은 중국 경제에 편입될 가능성이 있다.

조선 산업은 하향세이며, 중국산 철강이 대량으로 유입되고 있다.

부실 공사와 재난 위험

값싼 중국산 철강 사용으로 인해 아파트 붕괴와 같은 재난 위험이 증가한다.

부실하게 지어진 건물들은 지진 발생 시 쉽게 무너질 수 있다.

정부의 잘못된 주택 정책

정부는 다세대 주택 건축을 허용하여 아이들의 비염과 아토피를 유발한다.

다세대 주택의 공기 질은 매우 나쁘며, 특히 반지하 주택은 건강에 해롭다.

1.2. 삼불효 시대와 가족 해체
삼불효 시대의 도래

정부의 부패와 공무원들의 경제 파탄으로 인해 삼불효 시대가 도래했다.

삼불효는 부모님께 효도하고, 빨리 결혼하여 손주를 안겨드리고, 빨리 취직하여 가문을 빛내는 것을 의미한다.

청년들의 현실과 불효

현재 청년들은 취직이 어렵고 결혼을 하지 않아 부모님께 불효하고 있다.

부모에게 의존하는 ‘캥거루족’이 늘어나고 있으며, 이는 정치인들이 만든 시대적 현상이다.

국민 무력감과 사회 문제

서울대 박사 학위 소지자 중 70%가 실업 상태이며, 일반 대학 졸업생들의 상황은 더욱 심각하다.

실업, 비혼, 캥거루족 등 삼불효 현상으로 인해 부모들은 고통받고 있으며, 이는 가정 파탄으로 이어진다.

국민들은 무기력감과 허탈감에 빠져 아무것도 하고 싶어 하지 않는다.

2. 북한 핵 위협에 대한 오해와 경제 구조의 문제점
   북한 핵 위협에 대한 과도한 공포는 잘못된 인식이며, 한국 경제는 수출 의존적인 구조로 인해 취약하다.

2.1. 북한 핵 위협에 대한 비판적 시각
북한 핵에 대한 과도한 공포 조장 비판

국민들은 북한 핵을 두려워하지 않으며, 개성공단 폐쇄와 같은 조치는 잘못된 생각이다.

북한이 한국에 핵을 발사하면 한반도는 황폐화되므로, 북한은 핵을 사용하지 않을 것이다.

핵무기 보유의 무의미함

북한이 핵무기를 사용하면 한반도는 수백 년간 황폐화될 것이다.

한국이 핵무기를 보유하는 것은 어리석은 생각이다.

한국이 핵무기 100개를 만들고 북한이 1개를 가지고 있다면, 양쪽 모두 패배한다.

한국이 핵무기 1개를 가지고 북한이 1,000개를 가지고 있다면, 북한이 승리한다.

핵무기 보유국들의 상황

중국은 900개, 러시아는 700개, 미국은 1,000개의 핵무기를 보유하고 있다.

핵무기 보유국들은 핵전쟁 시 최후까지 살아남을 수 있는 숫자를 가지고 있다.

북한이 핵무기를 발사하면 미국은 100개의 핵무기로 보복할 것이며, 이는 북한을 초토화시킬 것이다.

한국의 핵무기 불필요론

한국은 핵무기를 보유할 필요가 없으며, 미국이 북한과 핵전쟁을 시작할 수 있다.

남북한 분단의 문제는 한국이 해결해야 할 문제이며, 휴전은 외국 군대에 의해 이루어졌다.

한국은 핵무기를 보유하는 어리석은 행동을 할 필요가 없다.

2.2. 수출 의존적 경제 구조의 문제점
수출 의존 경제의 한계

한국은 세계 7대 수출 강국이지만, 수출에만 의존하는 경제는 한계가 있다.

자국 자원만으로 경제를 운영할 수 있다면 수출에 반대할 것이다.

북한처럼 자급자족 경제를 운영할 수 있다면 좋겠지만, 한국은 그럴 수 없다.

에너지 수입 의존도 심화

한국은 인구 5천만 명으로 자급자족이 가능하지만, 에너지의 99%를 수입에 의존한다.

연간 400억 달러(약 400조 원)의 석유를 수입하며, 이는 쌀농사 40년치에 해당한다.

석유 수입을 위해 수출로 돈을 벌어야 하며, 수출이 없으면 국가 경제는 파탄 난다.

내수 경제의 한계

내수만으로는 경제를 유지할 수 없으며, 해외에서 돈을 벌어와야 한다.

국내 시장이 아무리 발전해도 수출 없이는 국가 경제가 어려워진다.

현재 수출이 18% 감소한 것은 심각한 문제이며, 이는 국가의 원화 유출로 이어진다.

3. 한국 경제의 위기와 허경영의 중산주의 진리
   한국 경제는 해외 소비, 중국 경제의 부상, 부동산 시장 불안정, 경쟁력 상실 등으로 위기에 처해 있으며, 허경영의 중산주의 진리가 해결책이다.

3.1. 한국 경제의 위기 심화
해외 소비 증가와 국내 경제 침체

한국인들은 해외여행과 골프 등으로 연간 150조 원을 해외에서 소비한다.

이는 국내 상점들을 비게 만들고, 국가 경제에 악영향을 미친다.

연간 400조 원의 석유 수입과 300조 원의 사치품 수입으로 인해 국가 경제는 어려움을 겪는다.

정부의 무능과 국민 교육 부재

정부는 국민들에게 경제 교육을 제대로 하지 않아 무분별한 해외 소비를 조장한다.

국민들은 국가 경제의 현실을 제대로 알지 못한다.

중국 경제의 부상과 한국 경제의 위기

중국 경제가 성장할수록 한국 경제는 더욱 침체될 것이다.

중국의 반도체, 휴대폰, 조선, 철강 산업이 발전하면 한국의 해당 산업들은 경쟁력을 잃을 것이다.

중국은 한국의 기술을 빼앗아 성장한 후, 한국을 위협할 것이다.

3.2. 허경영의 중산주의와 경제 회생 방안
허경영의 통찰력과 지지자들

대한항공 조종사 등 많은 사람들이 허경영의 유튜브 채널을 시청하며 그의 통찰력에 공감한다.

조종사들은 허경영의 강연을 들으며 우주를 보는 듯한 경이로움을 느낀다.

중국 경제에 대한 허경영의 관점

중국 경제가 좋든 나쁘든 한국은 항상 경계해야 한다.

중국 경제가 부활하면 한국의 반도체, 조선, 철강, 자동차 산업은 모두 경쟁력을 잃을 것이다.

허경영의 초우주 에너지와 경제 회생

허경영은 한국 경제를 살릴 수 있는 유일한 인물이다.

삼성도 중국의 기술 복제를 막을 수 없지만, 허경영의 영적 에너지는 복제할 수 없다.

허경영의 초우주 에너지를 반도체, 휴대폰 등에 적용하면 세계 시장을 장악할 수 있다.

이러한 차별화 없이는 한국 경제는 부모에게 기생하는 것과 같다.

3.3. 허경영 예언의 현실화와 사회 문제
허경영 예언의 현실화

허경영의 예언은 25년 전에는 미친 소리 취급을 받았지만, 지금은 현실이 되고 있다.

정치권에서도 허경영의 공약을 모방하고 있다.

허경영은 25년 전부터 문제의 답을 알고 있었지만, 당시에는 아무도 문제의 심각성을 알지 못했다.

고령화로 인한 의료비 증가와 청년 실업 문제는 허경영이 예견한 문제들이다.

청년 실업과 삼불효 시대의 심화

현재 청년들은 취업난으로 인해 부모님께 효도하기 어렵다.

서울대 박사 학위 소지자 중 70%가 실업 상태이며, 일반인들의 상황은 더욱 심각하다.

사위가 처가에 자주 방문해야 하지만, 실업 상태에서는 돈이 없어 방문하기 어렵다.

이는 정치의 잘못으로 인해 발생한 사회 문제이다.

3.4. 정치 부패와 국가 재정 낭비
정치 부패와 가계 부채

정치 부패로 인해 가계 부채가 1,500조 원에 달하며, 이는 북한 핵보다 더 무서운 문제이다.

정당 운영의 문제점

정당은 당비로 운영되지만, 국가 예산 낭비가 심각하다.

국가 예산의 70%가 낭비되고 있으며, 이는 정치인들의 잘못된 정책 때문이다.

지방 자치 단체의 문제점

지방 의원들의 급여와 선거 비용은 수천억 원에 달하며, 이는 낭비이다.

지방 자치 단체를 없애도 국가는 잘 운영될 수 있다.

지방 자치 단체장들의 뇌물 수수와 부패는 심각하며, 이는 국가 재정을 악화시킨다.

북한 핵 문제에 대한 잘못된 접근

북한 핵 문제는 강대국에 맡겨야 하며, 한국이 나서서 해결할 문제가 아니다.

개성공단 폐쇄와 같은 조치는 실익 없이 피해만 초래한다.

정치인들은 국가를 위험에 빠뜨리고 있으며, 이는 국민들의 불안감을 증폭시킨다.

3.5. 한국 사회의 구조적 문제점
고령화와 소비 위축

한국은 산유국이지만, 퇴직 불안과 소비 위축으로 인해 경제가 어렵다.

100세 시대에 돈이 없어 노인들은 소비를 줄이고 있으며, 젊은이들도 마찬가지이다.

인구 감소와 청년 실업

인구 감소와 청년 실업은 심각한 문제이며, 이는 결혼과 출산율 저하로 이어진다.

현재 400만 명의 청년 실업자가 있으며, 이는 국가적 손실이다.

부동산 시장 붕괴 위험

부동산 가격 붕괴 조짐이 보이며, 강남 아파트 수요가 감소하고 있다.

은퇴자들이 지방으로 이주하면서 아파트 가격이 하락하고 있으며, 이는 일본의 사례와 유사하다.

부동산 가격 하락은 은행 파산으로 이어질 수 있으며, 정부는 이를 막기 위해 노력하고 있다.

부동산은 더 이상 효자 상품이 아니며, 세금과 관리비만 늘어난다.

중국 경제 침체와 환율 전쟁

중국 경제의 장기 침체는 한국 경제에 큰 영향을 미친다.

환율 전쟁으로 인해 한국 제품의 경쟁력이 약화되고 있다.

한국 제품보다 저렴하고 품질 좋은 중국 제품들이 출시되면서 한국 기업들은 어려움을 겪는다.

한국 경제는 사면초가에 빠져 있으며, 이는 초나라 항우가 한나라 군대의 초나라 군가를 듣고 사면초가에 빠진 것과 같다.

3.6. 허경영의 역할과 육도삼계론
허경영의 구원자 역할

허경영만이 이러한 위기에서 한국을 구할 수 있는 유일한 인물이다.

허경영은 한반도를 구원하고 삼국을 통일하기 위해 왔다.

허경영은 대통령이 된 후에도 강연을 계속할 것이며, 더 좋은 강연장에서 강연할 것이다.

육도삼계론과 666의 의미

한국 경제는 사면초가에 빠져 있으며, 이를 극복할 장수가 필요하다.

요한계시록 16장 18절과 13장 18절에 나오는 666은 육도삼계론과 관련이 있다.

666은 인간의 숫자이며, 6을 세 번 곱하면 216이 된다.

허경영은 성경, 불경, 코란 등 모든 경전을 꿰뚫고 있으며, 모든 종교는 결국 하나로 통한다.

육도윤회와 인간의 업보

육도윤회는 지옥, 아귀, 축생, 아수라, 인간, 천상 여섯 가지 세계를 의미한다.

인간의 잘못된 판단과 행동은 업보로 기록되어 육도윤회에 영향을 미친다.

살인과 같은 죄는 수많은 조상 귀신들의 저주를 받아 암과 같은 질병으로 이어진다.

육근과 번뇌, 그리고 차원

인간의 눈, 귀, 코, 혀, 몸, 의식 여섯 가지 감각 기관(육근)은 번뇌를 일으킨다.

육근은 6×6=36가지 번뇌를 만들고, 과거, 현재, 미래 삼세의 업보와 결합하여 108가지 번뇌를 만든다.

6x6x6=216은 차원의 개념과 관련이 있으며, 1차원부터 10차원까지 존재한다.

10차원을 넘어서면 전의식(前意識)이 사라지며, 이는 천부경의 숫자와도 연결된다.

아뢰야식(阿賴耶識)은 무의식적인 잠재의식을 의미하며, 이는 전생의 업보와 관련이 있다.

천부경과 666의 진정한 의미

천부경의 삼합육생(三合六生)은 666을 의미하며, 성경의 666과 일치한다.

666은 혀를 함부로 놀리고, 함부로 보는 등 인간의 잘못된 행동을 경고한다.

인간은 이러한 육도윤회에서 벗어나 의식 수준을 높여야 한다.

허경영은 이러한 육도삼계론과 666의 의미를 자세히 설명하며, 인간이 나아가야 할 길을 제시한다.

북한 핵보다 더 무서운 것은 무엇인가? 부정부패, 경제 파탄, 가계 부채, 삼불효(三不孝) 시대가 북한 핵보다 더 심각한 위협이며, 이는 국민의 무력감을 초래하고 국가를 사면초가(四面楚歌)로 몰아넣는다.

1. 북한 핵보다 심각한 위협: 부정부패, 경제 파탄, 가계 부채, 삼불효 시대
   북한 핵보다 더 무서운 것은 부정부패, 경제 파탄, 가계 부채, 그리고 삼불효 시대가 초래하는 국민의 무력감이다.

1.1. 한국 경제의 위기: 주력 산업의 침체와 수출 감소
한국의 주력 산업은 침체되고 있으며, 이는 수출 감소로 이어져 경제 위기를 심화시킨다.

주력 산업의 침체

한국의 주력 산업은 반도체, 핸드폰, 조선, 자동차, 철강 등 4 5개에 불과하다.

이들 산업은 중국의 경제 성장으로 인해 경쟁력을 잃고 있다.

수출 감소

한국의 수출은 15개월 연속 감소세를 보이며, 1월에는 18.5%, 2월에는 12.2% 감소했다.

중국산 저가 제품의 위협

중국의 저가 철강 제품이 시장에 쏟아져 나오면서 한국 철강 산업이 위협받고 있다.

저가 철강 사용은 건축물의 안전 문제를 야기할 수 있다.

1.2. 삼불효 시대: 무력감과 가정 파괴
경제적 어려움과 사회적 문제로 인해 전통적인 효의 가치가 무너지고, 이는 국민의 무력감과 가정 파괴로 이어진다.

지하방 문제와 건강 악화

다세대 주택의 지하방은 공기가 좋지 않아 비염, 아토피 등 건강 문제를 유발한다.

밤에는 나쁜 공기가 아래로 내려오기 때문에 1층 미만의 주거 공간은 건강에 해롭다.

부정부패와 국민 무력감

정부 공직자들의 부정부패와 경제 파탄은 국민에게 무력감을 안겨준다.

삼불효(三不孝) 시대의 도래

전통적인 효의 세 가지 요소는 물효(物孝)(물질적 효도), 심효(心孝)(마음으로 효도), 대효(大孝)(사회적 성공으로 가문을 빛내는 효도)이다.

현재는 자녀들이 부모에게 기생(寄生)(물효 대신), 독신(獨身)(심효 대신), 무직(無職)(대효 대신)으로 살아가며 삼불효 시대가 되었다.

이러한 현상은 부모의 동반 자살이나 가정 파괴로 이어지며, 국민에게 무력감을 초래한다.

1.3. 북한 핵 위협에 대한 오해
국민의 무력감과 가정 파괴가 북한 핵보다 더 심각한 문제이며, 북한 핵은 실제 위협이 아니다.

국민의 무기력증

전 국민이 무기력증에 걸려 있으며, 이는 정치권에 대한 불신과 절망감에서 비롯된다.

국민은 북한 핵보다 현재의 무기력한 상황을 더 두려워한다.

북한 핵은 실제 위협이 아니다

북한이 남한에 핵을 사용하면 한반도 전체가 불모지가 되어 북한도 피해를 입는다.

북한은 남한의 옥토를 원하므로, 옥토에 핵을 던지는 어리석은 짓은 하지 않는다.

2. 한국 경제의 구조적 문제와 해결 방안
   한국 경제는 수출 의존도가 높고 내수만으로는 생존할 수 없는 구조적 문제를 가지고 있으며, 이를 해결하기 위해서는 차별화된 전략이 필요하다.

2.1. 북한 핵에 대한 전략적 접근
북한 핵 문제는 강대국에 맡기고, 한국은 핵 보유의 필요성이 없다.

북한 핵에 대한 강대국 활용

북한 핵 문제는 이이제이(以夷制夷) 전략으로 중국과 미국을 이용하여 해결해야 한다.

한국이 직접 나서서 개성공단을 폐쇄하는 등의 행동은 실리만 놓치고 위태로운 상황을 초래한다.

핵 보유의 불필요성

핵 보유는 너 죽고 나 죽자는 식의 극단적인 상황에서만 사용되며, 한국은 핵을 보유할 필요가 없다.

한국은 핵을 보유하더라도 북한보다 핵이 적으면 오히려 불리하다.

남북한 휴전은 UN군과 북한의 합의이며, 한국이 주도한 것이 아니다.

2.2. 수출 중심 경제의 한계와 내수 시장의 문제점
한국은 수출 없이는 생존할 수 없는 구조이며, 내수만으로는 경제를 유지하기 어렵다.

수출 의존 경제

한국은 수출 세계 7대 강국이지만, 수출 없이는 살 수 없는 구조이다.

내수만으로는 경제를 유지할 수 없다는 주장은 어리석은 생각이다.

에너지 수입 의존도

한국은 에너지의 99%를 수입에 의존하며, 연간 400조 원 규모의 기름을 수입한다.

이는 한국의 쌀 농사 40년치에 해당하는 금액이다.

해외에서 물건을 사 와야 하는 구조이므로 내수만으로는 살 수 없다.

내수 시장의 한계

내수 시장이 발달하면 근로자들의 직장은 늘어나지만, 국가 경제에는 마이너스가 된다.

수출을 하지 않으면 나라는 망한다.

해외 소비 증가

한국인들은 해외에서 돈을 많이 쓰며, 연간 150조 원을 해외에서 소비한다.

기름 수입 400조 원, 사치품 수입 300조 원 등 해외 지출이 크다.

이는 100년 동안 농사지은 것을 해외에 퍼주는 것과 같다.

2.3. 중국 경제의 양면성: 위협과 기회
중국 경제의 성장은 한국에 위협이 될 수 있으며, 차별화된 전략으로 대응해야 한다.

중국 경제 성장의 위협

중국 경제가 성장할수록 한국 경제는 침체될 수 있다.

중국이 반도체, 핸드폰, 조선, 철강 산업에서 경쟁력을 갖추면 한국은 시장을 잃게 된다.

중국에 기술을 전수하는 것은 호랑이를 키우는 것과 같으며, 결국 한국에 위협이 된다.

한국 기술 인력 유출

중국은 한국의 우수한 기술 인력(조종사, 정비사 등)을 높은 임금으로 유치하고 있다.

이로 인해 한국에는 빈 껍데기만 남을 수 있다.

차별화된 경제 전략의 필요성

중국은 한국의 기술을 모방할 수 있지만, 허경영의 영파 에너지는 모방할 수 없다.

허경영의 사진을 제품에 넣어 영적인 에너지를 부여하면 차별화된 경쟁력을 가질 수 있다.

허경영의 초우주 에너지를 반도체, 조선, 철강, 자동차, 석유화학 등 모든 산업에 적용하면 전 세계 시장을 지배할 수 있다.

3. 한국 사회의 문제점과 허경영의 해답
   한국 사회는 정치권의 부패, 경제적 어려움, 인구 감소 등 다양한 문제에 직면해 있으며, 허경영은 이러한 문제에 대한 해답을 제시한다.

3.1. 정치권의 문제점과 허경영의 공약
한국 정치권은 허경영의 공약을 모방하며, 지방자치제도는 비효율적이고 부패의 온상이다.

허경영 공약의 선견지명

허경영의 공약은 25년 전부터 현재의 문제에 대한 해답을 제시했다.

당시에는 이해받지 못했지만, 현재는 많은 정치인이 허경영의 공약을 모방하고 있다.

인구 절벽과 의료비 증가

인구 절벽과 노인 인구 증가는 의료비 급증으로 이어져 국가 재정을 위협한다.

10년 후에는 의료비가 300조 원을 넘어설 것으로 예상된다.

실업 문제

조기 퇴직과 100세 시대는 50세부터 50년간 실업자로 지낼 700만 명의 문제를 야기한다.

서울대 박사 학위 소지자의 70%가 실업자이다.

지방자치제도의 문제점

정치권은 당원들에게 당비를 받아야 하지만, 국회의원 수만으로도 국가에서 1년에 1000억 원의 정당 지원금을 받는다.

국회의원 선거 비용 9000억 원, 지방자치단체 의원 선거 비용 등 천문학적인 돈이 낭비된다.

지방자치단체 의원은 없애도 나라가 잘 굴러간다.

3.2. 가정의 붕괴와 사회적 혼란
가정의 붕괴는 사회적 혼란을 야기하며, 이는 정치인들의 잘못된 정책 때문이다.

빙부(聘父)와 시부모(媤父母)의 의미 변화

빙부(聘父)는 ‘찾아갈 빙(聘)’ 자로, 장인어른을 자주 찾아뵈어야 한다는 의미이다.

시부모(媤父母)는 ‘모실 시(媤)’ 자로, 며느리가 시아버지를 모신다는 의미이다.

경제적 어려움으로 인해 자녀들이 부모를 찾아뵙거나 모시기 어렵게 되었다.

삼종지도(三從之道)와 삼부지도(三部之道)의 붕괴

삼종지도(三從之道)는 여자가 시아버지, 남편, 아들을 따르는 전통적인 가치이다.

삼부지도(三部之道)는 남자가 어머니, 부인, 며느리를 거느리는 전통적인 가치이다.

현재는 독신, 무직 등으로 인해 이러한 전통적인 가치가 무너지고 가정이 파괴되고 있다.

이는 정치인들의 잘못된 정책이 초래한 결과이다.

3.3. 한국 경제의 사면초가(四面楚歌)와 허경영의 중산주의
한국 경제는 사면초가에 직면해 있으며, 허경영의 중산주의만이 이를 해결할 수 있다.

지방 예산의 낭비와 부패

투표로 뽑힌 시장은 뇌물을 받아도 처벌이 약하며, 이는 지방 예산 낭비와 부패로 이어진다.

지방자치단체는 적자에 시달리며 국가에 손을 벌린다.

한국 경제의 사면초가(四面楚歌)

정치권 부패, 산유국의 경제 침몰, 노후 불안, 소비 위축, 인구 감소, 청년 실업, 부동산 가격 붕괴, 중국 경제 침체, 환율 전쟁, 한국 상품 경쟁력 상실 등 10가지 문제로 인해 한국 경제는 사면초가에 놓여 있다.

사면초가(四面楚歌)는 초나라 항우가 한나라 군대의 초나라 군가를 듣고 자신의 군대가 항복한 줄 알고 도망간 고사에서 유래한다.

한국 경제는 탈출할 곳이 보이지 않는 사면초가 상황이다.

허경영의 중산주의

허경영의 중산주의만이 이러한 사면초가 상황을 해결할 수 있다.

허경영은 육도삼략(六韜三略)과 같은 경제 전략으로 한국을 살릴 수 있는 유일한 인물이다.

3.4. 요한계시록 666의 해석과 인간의 업보
요한계시록의 666은 인간의 육식, 육근, 육도를 의미하며, 이는 인간의 업보와 윤회에 영향을 미친다.

요한계시록 666의 의미

요한계시록 13장 18절의 666은 육식(六識), 육근(六根), 육도(六道)를 의미한다.

육식(六識)은 안(眼), 이(耳), 비(鼻), 설(舌), 신(身), 의(意)를 의미한다.

육근(六根)은 색(色), 성(聲), 향(香), 미(味), 촉(觸), 법(法)을 의미한다.

육도(六道)는 지옥, 아귀, 축생, 아수라, 인간, 천상을 의미한다.

인간의 업보와 윤회

인간의 눈, 귀, 코, 혀, 몸, 의식의 잘못된 사용은 업보를 쌓고 윤회에 영향을 미친다.

예를 들어, 강간과 살인은 피해자의 조상 귀신들이 가해자에게 달라붙어 암과 같은 질병을 유발할 수 있다.

천상계로 가는 것이 아수라계, 축생계, 아귀계, 지옥계로 가는 것보다 낫다.

108번뇌와 216의 의미

육식과 육근을 곱하면 36가지 번뇌가 생기고, 여기에 삼업(三業: 현재, 미래, 과거)을 곱하면 108번뇌가 된다.

666을 곱하면 216이 되며, 이는 허경영이 지상에 오는 시기를 나타낸다.

의식의 단계

인간의 의식은 1차원(색)부터 10차원(신의식)까지 나뉜다.

7차원은 말라야식(잠재의식), 8차원은 아뢰야식(무의식), 9차원은 전의식, 10차원은 신의식이다.

천부경은 9차원까지 보여주며, 9*9=81은 인간 의식의 끝을 의미한다.

말라야식은 잠재의식으로, 과거의 경험이 현재의 행동에 영향을 미친다.

아뢰야식은 무의식으로, 전생에서 가져온 것이다.

천부경과 요한계시록의 연결

천부경의 대삼합 육생(大三合六生)은 666을 의미하며, 7, 8, 9를 만든다.

천부경의 운삼사성한오칠(運三四成環五七)은 34세의 예수가 돌아가고 57세의 허경영이 와서 오메가를 완성한다는 의미이다.

666은 육식, 육근, 육도를 통해 지상을 오염시키는 자들을 의미하며, 이들은 천상으로 갈 수 없다.

The Lexicon of Crisis and Transcendence: Decoding Huh Kyung-young’s Philosophy

삼불효(三不孝)시대: [Era of Three Unfilialities (Age of Moral Decay, Period of Familial Disintegration, Epoch of Societal Alienation)]
물효(物孝): [Material Filial Piety (Tangible Devotion, Economic Support, Provision of Resources)]
심효(心孝): [Emotional Filial Piety (Heartfelt Devotion, Spiritual Reverence, Affectionate Care)]
대효(大孝): [Grand Filial Piety (Ultimate Devotion, Societal Contribution, Legacy Building)]
기생(寄生): [Parasitism (Dependency, Exploitation, Freeloading)]
독신(獨身): [Singlehood (Solitary Living, Unmarried Status, Independent Lifestyle)]
무직(無職): [Unemployment (Joblessness, Idleness, Lack of Occupation)]
무력감(無力感): [Sense of Helplessness (Powerlessness, Apathy, Despair)]
지피지기(知彼知己): [Know Your Enemy and Yourself (Strategic Awareness, Self-knowledge and Adversary Comprehension, Situational Intelligence)]
백전불태(百戰不殆): [One Hundred Battles, No Danger (Invincibility, Strategic Security, Unassailable Position)]
비대칭 전략(非對稱戰略): [Asymmetric Strategy (Unconventional Warfare, Imbalanced Approach, Disproportionate Tactics)]
내수(內需): [Domestic Demand (Internal Consumption, Local Market, Home Consumption)]
사면초가(四面楚歌): [Besieged on All Sides (Cornered, Dire Straits, Surrounded by Adversity)]
육도삼략(六韜三略): [Six Secret Teachings and Three Strategies (Ancient Military Treatises, Strategic Wisdom, Classical Statecraft)]
청진반일(淸進返一): [Pure Advancement to Return to One (Spiritual Unification, Monistic Progression, Holistic Integration)]
동체귀일(同體歸一): [All Bodies Return to One (Universal Unity, Embodied Oneness, Collective Consciousness)]
포원수일(抱元守一): [Embrace the Origin and Maintain Unity (Primal Preservation, Fundamental Cohesion, Essential Harmony)]
만법귀일(萬法歸一): [All Dharmas Return to One (Unity of All Phenomena, Universal Principle, Holistic Truth)]
일시무시일(一始無始一): [One Beginning Without Beginning (Eternal Origin, Infinite Commencement, Primordial Unity)]
일종무종일(一終無終一): [One End Without End (Eternal Conclusion, Infinite Cessation, Ultimate Unity)]
만수본일(萬數本一): [All Numbers Return to One (Numerical Unity, Quantitative Monism, Universal Count)]
묵상친일(默想親一): [Meditation to Approach One (Contemplative Union, Spiritual Introspection, Divine Connection)]
원시반일(元始返一): [Original Beginning Returns to One (Primal Reversion, Fundamental Restoration, Archetypal Unity)]
천주모일(天主母一): [Heavenly Lord and Mother are One (Divine Matriarchy, Unified Divinity, Sacred Feminine and Masculine)]
천신유일(天神唯一): [Only One Heavenly God (Monotheism, Singular Deity, Exclusive Divine Authority)]
육식(六識): [Six Consciousnesses (Sensory Perceptions, Cognitive Faculties, Mental Awareness)]
육근(六根): [Six Sense Organs (Sensory Roots, Perceptual Faculties, Bodily Senses)]
육도(六道): [Six Realms of Existence (Six Paths of Rebirth, Cycles of Transmigration, Existential Spheres)]
아귀(餓鬼): [Hungry Ghost (Preta Realm, Spirit of Craving, Realm of Insatiable Desire)]
축생(畜生): [Animal Realm (Beast Existence, Non-Human Life, Realm of Instinct)]
아수라(阿修羅): [Asura Realm (Demigod Realm, Realm of Conflict, Belligerent Spirits)]
인간(人間): [Human Realm (Mortal Existence, Human Condition, Terrestrial Life)]
천상(天上): [Heavenly Realm (Celestial Sphere, Divine Abode, Higher Existence)]
삼업(三業): [Three Karmas (Actions of Body, Speech, and Mind; Moral Causation, Ethical Consequences)]
번뇌(煩惱): [Afflictions (Mental Defilements, Emotional Disturbances, Inner Turmoil)]
말라야식(末那耶識): [Manas Consciousness (Defiled Mind, Ego-consciousness, Subconscious Attachment)]
아뢰야식(阿賴耶識): [Alaya Consciousness (Storehouse Consciousness, Unconscious Repository, Karmic Seed-consciousness)]
전의식(轉意識): [Transforming Consciousness (Conscious Transformation, Cognitive Shift, Awakened Awareness)]
신의식(神意識): [Divine Consciousness (God-consciousness, Ultimate Awareness, Transcendent Mind)]
천부경(天符經): [Classic of Heavenly Symbols (Ancient Korean Scripture, Cosmic Blueprint, Divine Text)]
대삼합 육생(大三合六生): [Great Three Harmonies, Six Births (Cosmic Synthesis, Generative Principles, Universal Creation)]
운삼사성환오칠(運三四成環五七): [The Movement of Three and Four Forms the Ring of Five and Seven (Cosmic Cycle, Prophetic Numerology, Esoteric Chronology)]

삼불효(三不孝) – (삼(三)-three, 불(不)-not, 효(孝)-filial piety)

물효(物孝) – (물(物)-material, 효(孝)-filial piety)

심효(心孝) – (심(心)-mind, 효(孝)-filial piety)

대효(大孝) – (대(大)-great, 효(孝)-filial piety)

기생(寄生) – (기(寄)-depend on, 생(生)-live)

독신(獨身) – (독(獨)-single, 신(身)-body)

무직(無職) – (무(無)-no, 직(職)-job)

지피지기(知彼知己) – (지(知)-know, 피(彼)-other, 지(知)-know, 기(己)-self)

백전불태(百戰不殆) – (백(百)-hundred, 전(戰)-battle, 불(不)-not, 태(殆)-dangerous)

이이제이(以夷制夷) – (이(以)-by means of, 이(夷)-barbarian, 제(制)-control, 이(夷)-barbarian)

삼종지도(三從之道) – (삼(三)-three, 종(從)-follow, 지(之)-of, 도(道)-way)

삼부지도(三部之道) – (삼(三)-three, 부(部)-part, 지(之)-of, 도(道)-way)

사면초가(四面楚歌) – (사(四)-four, 면(面)-side, 초(楚)-Chu, 가(歌)-song)

육식(六識) – (육(六)-six, 식(識)-consciousness)

육근(六根) – (육(六)-six, 근(根)-sense organ)

육도(六道) – (육(六)-six, 도(道)-path)

안(眼) – (안(眼)-eye)

이(耳) – (이(耳)-ear)

비(鼻) – (비(鼻)-nose)

설(舌) – (설(舌)-tongue)

신(身) – (신(身)-body)

의(意) – (의(意)-mind)

색(色) – (색(色)-form)

성(聲) – (성(聲)-sound)

향(香) – (향(香)-smell)

미(味) – (미(味)-taste)

촉(觸) – (촉(觸)-touch)

법(法) – (법(法)-dharma)

지옥(地獄) – (지(地)-earth, 옥(獄)-prison)

아귀(餓鬼) – (아(餓)-hungry, 귀(鬼)-ghost)

축생(畜生) – (축(畜)-animal, 생(生)-birth)

아수라(阿修羅) – (아(阿)-a, 수라(修羅)-sura)

인간(人間) – (인(人)-human, 간(間)-between)

천상(天上) – (천(天)-heaven, 상(上)-above)

삼업(三業) – (삼(三)-three, 업(業)-karma)

말라야식(末那耶識) – (말나(末那)-manas, 야(耶)-ya, 식(識)-consciousness)

아뢰야식(阿賴耶識) – (아뢰(阿賴)-alaya, 야(耶)-ya, 식(識)-consciousness)

전의식(全意識) – (전(全)-whole, 의(意)-mind, 식(識)-consciousness)

신의식(神意識) – (신(神)-god, 의(意)-mind, 식(識)-consciousness)

일시무시(一始無始) – (일(一)-one, 시(始)-beginning, 무(無)-no, 시(始)-beginning)

일종무종일(一終無終一) – (일(一)-one, 종(終)-end, 무(無)-no, 종(終)-end, 일(一)-one)

묵상친일(默想親一) – (묵(默)-silent, 상(想)-thought, 친(親)-intimate, 일(一)-one)

원시반일(元始返一) – (원(元)-origin, 시(始)-beginning, 반(返)-return, 일(一)-one)

천주모일(天主母一) – (천(天)-heaven, 주(主)-lord, 모(母)-mother, 일(一)-one)

천신유일(天神有ー) – (천(天)-heaven, 신(神)-god, 유(有)-exist, 일(一)-one)

동체귀일(同體歸一) – (동(同)-same, 체(體)-body, 귀(歸)-return, 일(一)-one)

만수본일(萬數本一) – (만(萬)-ten thousand, 수(數)-number, 본(本)-origin, 일(一)-one)

만법귀일(萬法歸一) – (만(萬)-ten thousand, 법(法)-dharma, 귀(歸)-return, 일(一)-one)

대삼합육생(大三合六生) – (대(大)-great, 삼(三)-three, 합(合)-combine, 육(六)-six, 생(生)-birth)

운삼사성환오칠(運三四成環五七) – (운(運)-move, 삼(三)-three, 사(四)-four, 성(成)-become, 환(環)-ring, 오(五)-five, 칠(七)-seven)

물효(物孝)-(물(物)-material, 효(孝)-filial piety)

심효(心孝)-(심(心)-heart, 효(孝)-filial piety)
대효(大孝)-(대(大)-great, 효(孝)-filial piety)
기생(寄生)-(기(寄)-parasitic, 생(生)-life)
독신(獨身)-(독(獨)-single, 신(身)-body)
무직(無職)-(무(無)-unemployed, 직(職)-job)
무력감(無力感)-(무(無)-powerless, 력(力)-strength, 감(感)-feeling)
삼불효(三不孝)-(삼(三)-three, 불(不)-un-, 효(孝)-filial piety)
지피지기(知彼知己)-(지(知)-know, 피(彼)-opponent, 지(知)-know, 기(己)-self)
백전불태(百戰不殆)-(백(百)-hundred, 전(戰)-battles, 불(不)-no, 태(殆)-danger)
육식(六識)-(육(六)-six, 식(識)-consciousness)
육근(六根)-(육(六)-six, 근(根)-senses)
육도(六道)-(육(六)-six, 도(道)-realms)
안(眼)-(안(眼)-eye)
이(耳)-(이(耳)-ear)
비(鼻)-(비(鼻)-nose)
설(舌)-(설(舌)-tongue)
신(身)-(신(身)-body)
의(意)-(의(意)-mind)
색(色)-(색(色)-form, color)
성(聲)-(성(聲)-sound)
향(香)-(향(香)-smell)
미(味)-(미(味)-taste)
촉(觸)-(촉(觸)-touch)
법(法)-(법(法)-dharma, mental objects)
지옥(地獄)-(지(地)-earth, 옥(獄)-hell)
아귀(餓鬼)-(아(餓)-hungry, 귀(鬼)-ghost)
축생(畜生)-(축(畜)-animal, 생(生)-life)
아수라(阿修羅)-(아(阿)-asura, 수라(修羅)-asura)
인간(人間)-(인(人)-human, 간(間)-world)
천상(天上)-(천(天)-heaven, 상(上)-above)
삼종지도(三從之道)-(삼(三)-three, 종(從)-follow, 지(之)-of, 도(道)-way)
삼부지도(三部之道)-(삼(三)-three, 부(部)-parts, 지(之)-of, 도(道)-way)
빙부(聘父)-(빙(聘)-visit, 부(父)-father)
시부모(媤父母)-(시(媤)-in-laws, 부(父)-father, 모(母)-mother)
사면초가(四面楚歌)-(사(四)-four, 면(面)-sides, 초(楚)-Chu, 가(歌)-song)
육도삼략(六韜三略)-(육(六)-six, 도(韜)-strategies, 삼(三)-three, 략(略)-tactics)
항우본기(項羽本紀)-(항우(項羽)-Xiang Yu, 본기(本紀)-annals)
이이제이(以夷制夷)-(이(以)-use, 이(夷)-barbarian, 제(制)-control, 이(夷)-barbarian)
일시무시(一始無始)-(일(一)-one, 시(始)-beginning, 무(無)-no, 시(始)-beginning)
일종무종일(一終無終一)-(일(一)-one, 종(終)-end, 무(無)-no, 종(終)-end, 일(一)-one)
만법귀일(萬法歸一)-(만(萬)-ten thousand, 법(法)-laws, 귀(歸)-return, 일(一)-one)
동체귀일(同體歸一)-(동(同)-same, 체(體)-body, 귀(歸)-return, 일(一)-one)
포원수일(抱元守一)-(포(抱)-embrace, 원(元)-origin, 수(守)-maintain, 일(一)-one)
만수본일(萬數本一)-(만(萬)-ten thousand, 수(數)-numbers, 본(本)-origin, 일(一)-one)
묵상친일(默想親一)-(묵(默)-silent, 상(想)-thought, 친(親)-intimate, 일(一)-one)
원시반일(元始返一)-(원(元)-origin, 시(始)-beginning, 반(返)-return, 일(一)-one)
천주모일(天主母一)-(천(天)-heaven, 주(主)-lord, 모(母)-mother, 일(一)-one)
천신유일(天神有ㄧ)-(천(天)-heaven, 신(神)-god, 유(有)-exist, 일(一)-one)
대삼합육생(大三合六生)-(대(大)-great, 삼(三)-three, 합(合)-union, 육(六)-six, 생(生)-birth)

삼불효시대 [Era of Three Unfilialities (Age of Systemic Disenfranchisement)]
국민무력감 [National Helplessness (Civic Apathy)]
지식산업 [Intellectual Industries (Knowledge-Based Economy)]
삼정승 [Three Pillars of Governance (Tripartite Leadership)]
삼종지도 [Three Obediences (Traditional Female Virtues)]
삼강오륜 [Three Bonds and Five Relations (Confucian Ethical Framework)]
육도삼략 [Six Secret Teachings and Three Strategies (Ancient Military Treatises)]
사면초가 [Surrounded on All Sides (Strategic Encirclement)]
천부경 [Classic of Heavenly Codes (Cosmic Blueprint Scripture)]
삼합육생 [Three Harmonies, Six Creations (Cosmic Principles of Manifestation)]
육도윤회 [Six Paths of Reincarnation (Cyclical Existence)]
아뢰야식 [Alaya Consciousness (Storehouse Consciousness)]
말라야식 [Malaya Consciousness (Defiled Mind-Store Consciousness)]
신인 [God-man]

2016.03.05 1016 The True Threat: corruption, Family Breakdown, and household debt, Not north korea’s nuclear weapons, and Huh Kyung-young’s Middle-Class Truth

The True Threat: Corruption, Family Breakdown, and Household Debt

1. The Real Threats to a Nation: Beyond Nuclear Weapons
   the true threats to a nation are not external military dangers like North Korea’s nuclear weapons, but rather internal societal decay. He identifies corruption (부정부패), economic collapse (경제파탄), and household debt (가계부채) as far more formidable adversaries. These internal issues foster a pervasive sense of national helplessness (국민 무력감) among the populace, leading to a decline in entrepreneurial spirit and overall economic stagnation. The nation’s key industries, such as semiconductors, shipbuilding, steel, and automobiles, are experiencing a prolonged downturn, with exports consistently decreasing. This economic vulnerability is exacerbated by global competition, particularly from China, which is rapidly developing its own industrial capabilities. For instance, the rise of China’s semiconductor and mobile phone industries directly impacts Korea’s market share, while cheap Chinese steel poses a significant threat to the domestic steel industry. This situation creates a precarious economic environment, where reliance on external trade for essential resources like oil, 99% of which is imported, makes the nation highly susceptible to global market fluctuations. The inability to generate sufficient export revenue to cover these massive import costs, such as 400 trillion Korean Won annually for oil, highlights a fundamental structural weakness in the economy.

2. The Era of Three Disloyalties (三不孝) and Societal Breakdown
   The pervasive sense of national helplessness, fueled by corruption and economic instability, has ushered in an Era of Three Disloyalties (三不孝 시대). Traditionally, filial piety encompassed three key aspects: material filial piety (물효), providing for parents financially; heartfelt filial piety (심효), bringing joy to parents through marriage and grandchildren; and great filial piety (대효), achieving social success and honor for the family. However, contemporary society is witnessing a reversal of these values. Instead of material support, many adult children are parasitizing (기생) their parents, relying on them financially well into adulthood. The pressure to marry and have children, once a source of parental joy, is now often rejected in favor of singlehood (독신), as young people cite financial instability and the perceived burdens of marriage. Furthermore, the pursuit of a stable career, once a path to great filial piety, has been replaced by widespread unemployment (무직), even among highly educated individuals. This trifecta of parasitism, singlehood, and unemployment leaves parents without the traditional forms of filial support, leading to profound family discord and, in extreme cases, even joint suicides when parents can no longer cope. This breakdown of traditional family structures and values contributes significantly to the national sense of apathy and despair.

3. The Misconception of North Korea’s Nuclear Threat
   Huh Kyung-young challenges the prevailing fear surrounding North Korea’s nuclear weapons, arguing that it is a misdirection from the more pressing internal issues. He contends that North Korea would never deploy nuclear weapons against South Korea because doing so would render the entire Korean Peninsula an uninhabitable wasteland for centuries, destroying the very agricultural lands they might covet. Such an act would be self-defeating, as it would eliminate any strategic gain. He emphasizes the principle of knowing the enemy and knowing oneself (知彼知己), asserting that understanding North Korea’s true intentions reveals that a nuclear attack on the South is illogical and improbable. He also dismisses the notion of South Korea developing its own nuclear arsenal, explaining that nuclear deterrence is a complex game of numbers. If South Korea possessed 100 nuclear weapons and North Korea had 101, both would face mutual destruction. Even if South Korea had one and North Korea had 1,000, North Korea would still “win” in the sense of overwhelming destructive capability. Therefore, nuclear proliferation is not a viable solution for South Korea. Instead, he advocates for a strategy of using barbarians to control barbarians (以夷制夷), suggesting that major powers like China and the United States should be leveraged to manage the North Korean nuclear issue, rather than South Korea directly engaging in a costly and dangerous confrontation that diverts attention and resources from critical domestic problems.

4. The Economic Quagmire: A Four-Sided Trap (四面楚歌)
   The Korean economy finds itself in a four-sided trap (四面楚歌), a situation where all avenues of escape are blocked, much like the historical figure Xiang Yu (항우) who heard enemy songs from all directions, believing his army had surrendered. This metaphor aptly describes the current economic predicament. Korean products are losing their competitiveness (경쟁력) in the global market due to high prices and the emergence of cheaper, comparable alternatives from other nations. This erosion of competitiveness is further compounded by currency wars (환율 전쟁) among major powers, which disadvantage Korean exports. The long-term stagnation of the Chinese economy, while seemingly a negative, paradoxically also poses a threat. If China’s economy thrives, it will inevitably absorb industries like semiconductors, shipbuilding, steel, and automobiles, further diminishing Korea’s industrial base. Conversely, a struggling Chinese economy also harms Korea due to interconnected supply chains. This no-win scenario, coupled with the rising economies of other emerging nations, darkens the outlook for Korea’s export markets. Domestically, the aging population faces retirement insecurity (노후 불안), leading to reduced consumption and a shrinking internal market. The declining birthrate exacerbates this, contributing to a youth unemployment (청년실업) crisis, with millions of young people unable to find jobs. Furthermore, the real estate market shows signs of an impending collapse (붕괴 조짐), reminiscent of Japan’s past bubble burst, threatening the stability of banks and individual wealth. These interconnected challenges create a complex and seemingly inescapable economic crisis.

5. The Cosmic Significance of 666 and the Path to Higher Consciousness
   Huh Kyung-young offers a profound reinterpretation of the biblical number 666, linking it not to a literal beast, but to fundamental aspects of human existence and the path to spiritual elevation. He explains that 666 represents the interplay of six consciousnesses (六識), six sense organs (六根), and six realms of existence (六道). The six consciousnesses refer to our sensory perceptions: sight, hearing, smell, taste, touch, and mental awareness. The six sense organs are the eyes, ears, nose, tongue, body, and mind, through which these perceptions arise. The six realms of existence are hell, hungry ghosts, animals, asuras (demi-gods), humans, and heavenly beings. Our actions, thoughts, and sensory experiences in this human realm determine our trajectory through these six realms. Misusing our senses—for example, through negative speech or harmful actions—creates negative karma that can lead to lower realms of existence. He further elaborates on the concept of 108 afflictions (108번뇌), explaining that the interaction of the six consciousnesses and six sense organs creates 36 types of afflictions, which, when multiplied by the three aspects of time (past, present, future), result in 108 afflictions. This constant cycle of sensory engagement and mental activity keeps individuals bound to the lower realms. To transcend this, one must elevate their consciousness beyond these basic sensory and mental functions. He introduces higher states of consciousness, such as the Malaya-consciousness (말라야식), which represents the subconscious, and the Alaya-consciousness (아뢰야식), the storehouse consciousness that carries karmic imprints from past lives. Ultimately, the goal is to reach the all-consciousness (전의식) and God-consciousness (신의식), which are beyond the grasp of ordinary human experience. He suggests that the number 666 in Revelation, when interpreted through this lens, signifies a specific period in human history when the population reaches 6 billion, marking the arrival of a God-man like himself to guide humanity towards higher consciousness and liberation from these cycles.

6. The Unity of All Religions and the Heavenly Mandate
   all major religions, despite their apparent differences, ultimately converge on a single, unified truth. he, as a God-man, has mastered 53 different scriptures, including the Bible, Buddhist sutras, and the Quran, and found them all to be fundamentally identical. He illustrates this unity through various religious concepts: Pure Progress, Returning to One (淸進返一) from Islam, Same Body, Returning to One (同體歸一) from Cheondoism, Embracing the Origin, Maintaining Unity (抱元守一) from Taoism, and Ten Thousand Laws, Returning to One (萬法歸一) from Buddhism. These phrases all point to the idea that all existence, all phenomena, and all beings are interconnected and ultimately originate from and return to a single, ultimate reality. He uses the analogy of shared air—the air breathed by historical figures like Jesus and Brezhnev is the same air we breathe today, signifying a continuous, interconnected existence. He also references the Cheonbugyeong (천부경), an ancient Korean scripture, which speaks of One Beginning, No Beginning (一始無始) and One End, No End (一終無終一), describing a universe without a true start or finish, where everything is a continuous cycle. This concept is mirrored in the spherical nature of subatomic particles, which have no discernible beginning or end. He further connects this to Christian concepts like meditation leading to unity with God (묵상친일) and the unity of God, Jesus, and Mary (Heavenly Lord, Mother, One (天主母一)). He concludes that the core message across all faiths is the existence of a singular, ultimate truth, and that his mission is to unify the Korean Peninsula and, subsequently, the world, based on this universal principle.

The True Threat: Corruption, Family Breakdown, and Household Debt, Not North Korea’s Nuclear Weapons, and Huh Kyung-young’s Middle-Class Truth

1. The Real Dangers Facing the Nation: Corruption, Economic Collapse, and Household Debt
   What is more terrifying than North Korea’s nuclear weapons? It is corruption, economic collapse, and household debt. Our lecture today is titled “Corruption, Economic Collapse, 1,500 Trillion Won in Household Debt, the Era of Three Unfilial Acts, and Huh Kyung-young’s Middle-Class Ideology.” This signifies the national sense of powerlessness, where citizens feel that their businesses fail and nothing prospers due to economic hardship.

2. Decline of Core Industries and the Looming Economic Crisis
   Korea’s core industries, primarily semiconductors, mobile phones, shipbuilding, automobiles, and steel, are facing a severe downturn. Exports have been declining for 15 consecutive months, with a significant drop of 18.5% in January and 12.2% in February of this year. This decline is evident across all major sectors. Some attribute the struggles in semiconductors and mobile phones to China’s economic rise, making it difficult for Korea to compete. The shipbuilding industry is in decline, and the steel industry is overwhelmed by cheap Chinese imports.

3. The Peril of Substandard Construction and the Consequences of Corruption
   The influx of cheap, illicit Chinese steel poses a significant risk. Should an earthquake occur, buildings and apartments constructed with this substandard material could collapse. This period would be one of immense chaos. Corrupt contractors often use cheap rebar and even omit it during construction, leading to structural failures during seismic events. Any structure built unethically will collapse in an instant.

Furthermore, the practice of building basement units in multi-family dwellings is problematic. The government should prohibit such construction, as these environments are detrimental to children’s health, causing conditions like rhinitis and atopic dermatitis due to poor air quality. At night, harmful air descends, while clean air rises, making lower floors, especially semi-basements, unhealthy. This widespread corruption among public officials, leading to economic collapse, fosters a sense of powerlessness among the populace.

4. The Era of Three Unfilial Acts: A Societal Breakdown
   This national powerlessness gives rise to the “Era of Three Unfilial Acts” (三不孝時代). Traditionally, filial piety (孝道) encompassed three main elements:

• Material Filial Piety (物孝): Providing for parents materially.

• Heartfelt Filial Piety (心孝): Bringing joy to parents, often by marrying and providing grandchildren.

• Great Filial Piety (大孝): Achieving social success, securing a good job, and bringing honor to the family.
  However, in this new era, these forms of filial piety are replaced by:

• Parasitism (寄生): Instead of providing for parents, children depend on them financially, even into adulthood.

• Singlehood (獨身): Choosing to remain unmarried, thus not fulfilling the expectation of providing grandchildren.

• Unemployment (無職): Failing to secure stable employment, hindering both material support and family honor.
  These three unfilial acts—parasitism, singlehood, and unemployment—result in children relying on their parents, leaving parents without the traditional forms of filial support. This situation leads to family discord and breakdown, especially when parents lack financial means, sometimes even resulting in joint suicides.

5. National Apathy and the Misplaced Fear of North Korea’s Nuclear Weapons
   The pervasive sense of powerlessness (無力感) leads to national apathy, where people lose the will to do anything. This widespread apathy is a far greater threat than North Korea’s nuclear weapons. The public does not fear North Korea’s nuclear capabilities; rather, they are frustrated by the state of the nation. Closing the Kaesong Industrial Complex out of fear of North Korea’s nuclear weapons is a misguided approach.

North Korea’s nuclear weapons are not a genuine threat because using them on the Korean Peninsula would render the entire land barren for centuries, making it impossible for North Koreans to drink water or eat fish from the West Sea. North Korea’s objective in any conflict would be to seize fertile land, not to destroy it with nuclear weapons. Therefore, the fear-mongering surrounding North Korea’s nuclear weapons is baseless.

6. Understanding the Enemy: The Principle of “Know Thy Enemy, Know Thyself”
   The principle of “Know Thy Enemy, Know Thyself” (知彼知己) dictates that if one understands both the enemy and oneself, one will not be imperiled in a hundred battles (百戰不殆). While North Korea may possess nuclear weapons, they cannot use them on the Korean Peninsula. A war between North and South Korea cannot be fought with asymmetric strategies, where one side uses nuclear weapons and the other uses tanks and missiles.

7. The Futility of Nuclear Armament
   The idea of South Korea developing its own nuclear weapons is misguided. If South Korea had 100 nuclear weapons and North Korea had 101, both sides would be annihilated. If South Korea had one nuclear weapon and North Korea had 1,000, North Korea would prevail. Nuclear weapons do not guarantee victory. Countries like China, Russia, and the United States possess hundreds to thousands of nuclear weapons, but the outcome of a nuclear war is mutual destruction. Therefore, South Korea has no need to possess nuclear weapons. The responsibility for the division of the Korean Peninsula lies with the great powers, not with North and South Korea themselves.

8. The Necessity of Exports for South Korea’s Survival
   South Korea is the world’s seventh-largest exporting nation. The question arises: why must South Korea rely on exports to survive? Some suggest that South Korea could focus on domestic consumption (內需) and become self-sufficient like North Korea. However, this is a foolish notion.

While a population of 50 million could theoretically sustain itself through domestic consumption, South Korea’s energy resources are 99% imported. These imports fuel core industries like semiconductors, shipbuilding, steel, automobiles, and petrochemicals. North Korea, lacking such industries, does not import these resources.

South Korea spends approximately 400 billion dollars (400 trillion won) annually on oil imports alone. This amount is equivalent to 40 years of rice farming output. Without exports to generate foreign currency, South Korea cannot afford these essential imports, leading to national collapse. Therefore, a domestic-only economy is unsustainable for South Korea. While domestic consumption might create some jobs, it ultimately harms the national economy without a robust export sector. The current 18% decline in exports is a grave concern.

9. The Drain of Overseas Spending and the Misconception of China’s Economy
   South Koreans spend vast amounts of money overseas, with annual expenditures reaching 150 trillion won on travel, 400 trillion won on oil imports, and 300 trillion won on luxury goods. This extravagant spending, equivalent to 100 years of agricultural output, is unsustainable and leads to national decline. The government’s handling of the national budget is deeply concerning.

The notion that a thriving Chinese economy benefits South Korea is incorrect. As China’s economy grows, it directly competes with and surpasses South Korea in industries like semiconductors, mobile phones, shipbuilding, steel, and automobiles. China’s target market for automobiles is not Hyundai, but rather Volvo, BMW, and Mercedes-Benz. This competition will eventually lead to the decline of South Korean industries.

10. The Unique Differentiator: Huh Kyung-young’s Super-Cosmic Energy
    To overcome these challenges and make South Korea a global economic powerhouse, a unique differentiator is needed. While China can imitate most technologies, it cannot replicate Huh Kyung-young’s “super-cosmic energy” (超宇宙 에너지). Incorporating Huh Kyung-young’s “spiritual energy” (영파 에너지) into products like semiconductors or even embedding his miniature photograph (0.1mm) into mobile phones would create a distinct advantage. This spiritual energy would differentiate Korean products, making them unique and impossible for China to imitate. For example, a mobile phone with Huh Kyung-young’s super-cosmic energy, protected by a patent, would be beneficial for health and longevity, making it highly desirable globally. This unique selling proposition would allow Korean products to dominate global markets.

11. The Prophetic Insights of Huh Kyung-young and the “Huh Kyung-young Quiz”
    Huh Kyung-young’s policies, once dismissed as radical, are now being adopted and imitated by politicians across the spectrum. A newspaper columnist aptly described this phenomenon as the “Huh Kyung-young Quiz,” where politicians attempt to emulate his ideas. While many once called him crazy for proposing policies like giving 100 million won for marriage and 30 million won for childbirth 25 years ago, these ideas are now gaining traction. This demonstrates that Huh Kyung-young foresaw the problems and offered solutions long before others recognized the issues.

12. The Looming Crisis of an Aging Society and the Three Unfilial Acts
    The nation faces an impending crisis of an aging population and a declining birthrate. Annual medical expenses, which were 150 trillion won last year (out of a national budget of 380 trillion won), are projected to exceed 300 trillion won in 10 years, leading to national bankruptcy. This demographic shift, with an increasing number of elderly and a decreasing number of young people, exacerbates the “Era of Three Unfilial Acts.”

13. The Breakdown of Traditional Family Values: Samjongjido and Sambujido
    Traditionally, women adhered to the “Three Obediences” (三從之道), meaning they were to obey their father before marriage, their husband after marriage, and their son in widowhood. This structure, where a woman was supported by her father, husband, and son, was considered a blessing. However, with increasing singlehood, this traditional family structure is eroding.

Similarly, men traditionally followed the “Three Responsibilities” (三部之道), which involved caring for their mother, wife, and daughter-in-law. A man who could provide for these three women was considered the head of the household (家長). However, with declining marriage rates and birthrates, this traditional male role is also disintegrating. The breakdown of these traditional family structures is a more significant threat than North Korea’s nuclear weapons.

14. The Financial Mismanagement of the Political System
    The nation’s household debt stands at 1,500 trillion won, a direct consequence of political corruption and economic mismanagement. Political parties receive 100 billion won annually in government subsidies, which should instead benefit the public. Furthermore, the cost of electing 300 National Assembly members is 900 billion won, and the expenses for local council members are astronomical. Eliminating local councils would not hinder national governance.

15. The Flawed Justice System and the Cycle of Corruption
    The current legal system allows elected officials, such as mayors, to receive lighter sentences for bribery compared to appointed public servants. An elected mayor who accepts a 1 billion won bribe might receive a suspended sentence, while an appointed mayor would face life imprisonment. This disparity encourages corruption, as elected officials, who often spend billions to get elected, face less severe consequences. This flawed system leads to rampant corruption in local governments, resulting in deficits and reliance on national funds.

16. A Strategic Approach to North Korea’s Nuclear Issue: “Using Barbarians to Control Barbarians”
    Instead of directly confronting North Korea’s nuclear issue, South Korea should employ the strategy of “using barbarians to control barbarians” (以夷制夷). This means leveraging China and the United States to manage the North Korean threat, rather than expending national resources on direct intervention, such as closing the Kaesong Industrial Complex. Prioritizing national security over economic realities, especially during an economic downturn, is a dangerous approach.

17. The Multifaceted Crisis: Global Economic Downturn, Aging Population, and Youth Unemployment
    The nation faces a confluence of crises:

• Global Economic Downturn: Oil-producing nations are experiencing economic collapse, impacting the global economy.
• Aging Population and Reduced Consumption: The elderly, facing financial insecurity in their long lives, are forced to live frugally, leading to reduced consumption and a stagnant economy.
• Population Decline: The declining birthrate means fewer young people, impacting industries like infant formula.
• Youth Unemployment: Approximately 4 million young people are unemployed. If these individuals were employed, they would marry and have children, contributing to the economy.

18. The Impending Real Estate Bubble Burst
    Real estate prices are showing signs of collapse. Experts predict a decrease in demand for large and medium-sized apartments in affluent areas like Gangnam, as older residents sell their homes and move to the suburbs to fund their retirement. This trend mirrors Japan’s real estate bubble burst, where property values plummeted, threatening banks. The government’s efforts to artificially maintain real estate prices are a desperate attempt to prevent a banking crisis. While land values may rise, apartment prices are problematic, especially for retirees who face increasing taxes and maintenance fees.

19. The “Four Sides Besieged” Economic Predicament
    South Korea’s economy is in a state of “four sides besieged” (四面楚歌), a predicament where there is no escape. This term originates from the story of Xiang Yu (項羽) of the Chu (楚) state, who, surrounded by Han (漢) forces, heard Chu songs being sung from the enemy camp, leading him to believe his army had surrendered. This psychological warfare, known as “Six Strategies and Three Tactics” (六韜三略), highlights the need for strategic thinking in a complex world.

South Korea’s current economic situation, characterized by economic collapse, 1,500 trillion won in household debt, and the “three unfilial acts,” is a direct result of incompetent leadership. Only a genius like Huh Kyung-young, with his “Middle-Class Ideology” (중산주의) and economic “Six Strategies and Three Tactics,” can navigate this crisis.

20. The Loss of Competitiveness in Korean Products
    Korean products have lost their competitiveness in the global market due to high prices and the emergence of cheaper, equally good alternatives. This decline in competitiveness, coupled with the rise of economies in newly industrialized countries, further darkens the export outlook. This reinforces the “four sides besieged” predicament.

21. The Prophecy of 666 and the Human Condition
    The biblical prophecy of 666 in Revelation 13:18, “Here is wisdom. Let him who has understanding calculate the number of the beast, for it is the number of a man: His number is 666,” refers to the corrupt leaders in power. This number, when multiplied (6 x 6 x 6), equals 216.

22. The Unity of All Religions and the Concept of “One”
    All major religious scriptures, including the Bible, Buddhist scriptures, and the Quran, share a common underlying principle: the concept of “one” (一). This unity is expressed in various religious philosophies:

• Qingjin Banil (淸進返一): The Islamic concept of returning to one.
• Dongche Gwiil (同體歸一): The Cheondoism concept of all bodies returning to one, signifying the interconnectedness of all life.
• Po Won Suil (抱元守一): The Taoist concept of embracing and maintaining the original one.
• Manbeop Gwiil (萬法歸一): The Buddhist concept of all myriad dharmas returning to one.
• Ilsisimusi (一始無始): The Cheonbugyeong (天符經) concept of one beginning without beginning, and one end without end (一終無終一), representing the eternal nature of the universe.
• Mukssang Chinil (默想親一): The Christian concept of becoming one with God through meditation.
• Wonsi Banil (元始返一): The Won Buddhism concept of returning to the original one, represented by a circle.
• Cheonju Moil (天主母一): The Catholic concept of God, Jesus, and Mary being one.
• Cheonsin Yuil (天神有一): The Jewish concept of one unique God in heaven, without human incarnations.
  All these diverse religious traditions ultimately converge on the idea of “one.”

23. The Meaning of 666: Six Senses, Six Roots, and Six Realms
    The number 666 in Revelation can be interpreted as representing the “Six Senses” (六識), “Six Roots” (六根), and “Six Realms” (六道).

• Six Senses (六識): These are the six faculties of perception: eye (眼), ear (耳), nose (鼻), tongue (舌), body (身), and mind (意).
• Six Roots (六根): These are the objects of the six senses: form (色), sound (聲), smell (香), taste (味), touch (觸), and mental objects (法).
• Six Realms (六道): These are the six paths of rebirth: hell (地獄), hungry ghost (餓鬼), animal (畜生), asura (阿修羅), human (人間), and heaven (天上).
  Our actions, driven by our senses and their objects, determine our path through these realms. For example, a single wrong glance or word can lead to severe karmic consequences, such as violence or murder, resulting in attachment by ancestral spirits and subsequent illness like cancer. Therefore, it is crucial to live righteously to ascend to the heavenly realm rather than descending to lower realms.

24. The 108 Afflictions and the Dimensions of Consciousness
    The interaction of the six senses and six roots creates 36 types of afflictions (煩惱). When multiplied by the three aspects of time—past, present, and future (三業)—this results in 108 afflictions (108번뇌).

Furthermore, the number 216 (6 x 6 x 6) represents a higher dimension. Consciousness can be understood in terms of dimensions:

• 1st Dimension: Form (色)
• 2nd Dimension: Sensation (受)
• 3rd Dimension: Perception (想)
• 4th Dimension: Volition (行)
• 5th Dimension: Consciousness (識)
• 6th Dimension: Intellect (意)
• 7th Dimension: Manas-consciousness (末那耶識) – the subconscious mind, influenced by past conflicts.
• 8th Dimension: Alaya-consciousness (阿賴耶識) – the storehouse consciousness, carrying karmic imprints from past lives.
• 9th Dimension: Total Consciousness (全意識)
• 10th Dimension: God-consciousness (神意識) – the highest level, possessed by Huh Kyung-young.
  The Cheonbugyeong (天符經) also reveals numerical patterns related to these dimensions: 7 x 9 = 63, 8 x 9 = 72, and 9 x 9 = 81. The number 81 represents the culmination of human consciousness. The number 10 is a perfect number and is not multiplied in this sequence. However, multiplying the 6th dimension by 10 yields 60, representing the 6 billion people on Earth when Huh Kyung-young is destined to appear. Thus, the 666 in Revelation can be interpreted as a calculation of Huh Kyung-young’s arrival.

25. The Prophecy of Cheonbugyeong and the Completion of the Circle
    The Cheonbugyeong (天符經) also contains prophecies related to these numbers. The “Great Three Harmonies and Six Births” (大三合六生) in the Cheonbugyeong corresponds to 666, which gives rise to 7, 8, and 9. The number 81, derived from 9 x 9, is also found in the Cheonbugyeong.

Furthermore, the phrase “Yun Samsa Seonghwan Ochil” (運三四成環五七) in the Cheonbugyeong signifies that after Jesus (三四, 34 years old) departs, Huh Kyung-young (五七, 57 years old) will return to complete the circle (環), bringing about the Omega. Jesus did not complete this circle.

26. The True Threat: The 666 Within Us
    Therefore, the true threat is not North Korea’s nuclear weapons, but rather the 666 within us: our six senses, six roots, and the choices we make that determine our path through the six realms. We must be mindful of our eyes, ears, nose, tongue, body, and mind, and the forms, sounds, smells, tastes, touches, and mental objects we perceive. Our ultimate goal should be to strive for the heavenly realm by living righteously.

The True Threat: Corruption, Family Breakdown, and Household Debt, Not North Korea’s Nuclear Weapons, and Huh Kyung-young’s Middle-Class Truth

1. The Real Nuclear Threat: Societal Decay, Not Foreign Adversaries
   What is a nuclear threat more terrifying than North Korea’s nuclear weapons? It is corruption, economic collapse, and household debt. Today’s lecture title, “Corruption, Economic Collapse, Household Debt of 1,500 Trillion Won, the Era of Three Unfilial Acts, and Huh Kyung-young’s Middle-Class Truth,” encapsulates this. It signifies the national sense of powerlessness, where citizens feel that their businesses fail and nothing prospers due to economic hardship.

Our nation’s key industries, primarily semiconductors, mobile phones, shipbuilding, automobiles, and steel, are facing a severe downturn. These industries, largely driven by conglomerates like Samsung, are experiencing a continuous decline in exports, now in its fifteenth consecutive month. In January, exports plummeted by 18.5%, and in February, by 12.2%. Some argue that the rise of China’s economy inevitably leads to the decline of our semiconductor and mobile phone industries. Shipbuilding and steel are also on a downward trend, with cheap Chinese steel flooding the market.

I foresee a future earthquake, not one I cause at will, but one that will occur when necessary. When it strikes, buildings and apartments constructed with substandard Chinese steel will collapse. This period will bring immense chaos. This cheap Chinese steel enters the market through illicit channels, and unscrupulous contractors use it for construction, even cutting corners on rebar. Such dishonest constructions will crumble in an earthquake. Any structure built with deceit will collapse in an instant. When the heavens shake, all unethically built homes will fall. Furthermore, multi-family dwellings often include illegal basement units. These underground spaces are detrimental to health, causing rhinitis and atopic dermatitis in children due to poor air quality. During the day, fresh air circulates, but at night, stale air descends, while good air rises. Therefore, living below the first floor, especially in semi-basements, exposes residents to unhealthy air, leading to respiratory issues.

2. The Era of Three Unfilial Acts: A Consequence of Political Corruption
   The widespread corruption among public officials and the resulting economic collapse have fostered a deep sense of powerlessness among the populace. This leads to the “Era of Three Unfilial Acts.” What are these three unfilial acts? Traditionally, filial piety comprised three main elements:

• Material Filial Piety (物孝): Providing for parents materially.
• Heartfelt Filial Piety (心孝): Bringing joy to parents, often by marrying and providing grandchildren.
• Great Filial Piety (大孝): Achieving success in one’s career, bringing honor to the family, and securing a high position.
  However, in this new era, material filial piety is replaced by parasitism (寄生), where adult children depend on their parents for financial support. Many young adults, even in their forties, refuse to marry, citing their parents’ inability to provide financial assistance for marriage or housing. They have witnessed their parents’ struggles with money and choose to avoid similar conflicts. This is not filial piety but rather a parasitic existence.

Heartfelt filial piety is replaced by celibacy (獨身). Many individuals insist on remaining single, believing it offers the most comfort and peace of mind.

Great filial piety, which involves securing a good job and achieving societal prominence, is replaced by unemployment (無職). Many struggle to find stable employment, even after obtaining advanced degrees. For instance, 70% of Seoul National University Ph.D. graduates are unemployed. This situation leaves parents without the traditional forms of filial support, leading to despair and, in some cases, even joint suicides when parents lack the means to support their adult children. This breakdown of family structures is a direct consequence of political mismanagement.

This societal powerlessness manifests as a pervasive lethargy (無氣力症). People lose the will to do anything, feeling utterly enervated. They look at the state of politics and wish to retreat from society or for a catastrophic event like a nuclear strike to occur. They do not fear North Korea’s nuclear weapons. The closure of the Kaesong Industrial Complex, supposedly due to the nuclear threat, reflects a misunderstanding of the situation. North Korea’s nuclear weapons are not a genuine threat to us. Our country is too small; if North Korea were to launch a nuclear attack on the South, it would render the entire Korean Peninsula uninhabitable for centuries. They would not be able to drink water or eat fish from the West Sea. No rational leader would destroy the fertile lands they covet. Such foolish notions are held by politicians who fail to understand the enemy.

3. Understanding the Enemy: The Folly of Nuclear Armament
   As the saying goes, “Know your enemy and know yourself, and you will not be imperiled in a hundred battles (知彼知己 百戰不殆).” We need not fear North Korea’s nuclear weapons. While they might launch conventional artillery or tanks, they would never use nuclear weapons on the Korean Peninsula. A nuclear attack on the South would render the entire peninsula a wasteland for hundreds of years. North Korea’s objective in war would be to seize our fertile agricultural lands, not to destroy them with nuclear bombs.

Some advocate for South Korea to develop its own nuclear weapons. This is a misguided idea. If we had 100 nuclear weapons and North Korea had 101, both sides would be annihilated. If we had one and North Korea had 1,000, North Korea would win. Nuclear weapons do not guarantee victory. China has 900, Russia 700, and the U.S. about 1,000. The number of nuclear weapons determines survival in a nuclear war. If North Korea had 10 and the U.S. had 1,000, a single North Korean launch would trigger a devastating counterattack of 100 nuclear bombs, incinerating North Korea instantly. This is not a game of “an eye for an eye” but a disproportionate response. Therefore, we have no need to possess nuclear weapons.

The division of the Korean Peninsula was orchestrated by powerful nations like the U.S. and the Soviet Union. The armistice was signed between the UN forces and North Korea, not between South and North Korea. We are merely bystanders while foreign powers maintain the truce. Thus, there is no reason for us to acquire nuclear weapons. Our nation is a top-seven exporting power. Why must we rely on exports to survive? Some argue that we could sustain ourselves through domestic consumption if we developed nuclear weapons like North Korea. However, this is also foolish.

4. The Peril of Economic Dependence and Misguided Policies
   Our economy is 99% dependent on imported energy. We import approximately 400 billion dollars worth of oil annually, which is about 400 trillion won. In contrast, our entire annual rice harvest yields only about 1 billion dollars. This means we spend 400 times the value of our rice harvest on oil each year. Without exports to generate foreign currency, our nation would collapse, as we need to import oil for heating and daily life. Domestic consumption alone cannot sustain us because we lack natural resources and must earn foreign currency to pay for essential imports.

Despite this, many Koreans spend vast amounts of money on overseas travel, golf, and luxury goods. Annually, Koreans spend 150 trillion won on overseas travel, 400 trillion on oil imports, and 300 trillion on luxury goods. This is equivalent to 100 years of our agricultural output being spent abroad. This profligate spending, coupled with the government’s misuse of national budget, fills me with sorrow. The government fails to educate its citizens on economic realities, allowing them to squander wealth overseas, often falling victim to crime.

The notion that China’s economic prosperity benefits us is a fallacy. As China’s economy grows, our industries, such as semiconductors, shipbuilding, steel, and automobiles, will decline due to increased competition. China’s automotive industry, for example, aims to compete with Volvo, BMW, and Mercedes-Benz, not Hyundai. They are building petrochemical plants and recruiting our skilled technicians and engineers with higher salaries, leaving our industries vulnerable.

The only way to transform our economy into a global powerhouse is through my unique approach. For instance, if my spiritual energy, “Youngpa (靈波),” were embedded in semiconductors, or my miniature photograph placed in mobile phones, it would create an unparalleled differentiation that China could not imitate. Products infused with my cosmic energy would offer health benefits and longevity, making them highly desirable globally. This unique selling proposition would allow Korean products to dominate the world market. Without such differentiation, our society will continue to suffer from the “three unfilial acts” of parasitism, celibacy, and unemployment.

5. The Prophetic Insights of Huh Kyung-young
   My policies, once dismissed as radical, are now being adopted and imitated by politicians across the spectrum. Twenty-five years ago, when I proposed giving 100 million won for marriage and 30 million won for childbirth, I was called insane. Now, these ideas are being seriously considered by political parties. A newspaper columnist aptly described the current political landscape as “Huh Kyung-young quizzes,” where politicians attempt to mimic my proposals to appear competent. This demonstrates that I foresaw the problems and offered solutions long before they became apparent.

The current national healthcare expenditure is 150 trillion won, out of a total budget of 380 trillion won. In ten years, healthcare costs will exceed 300 trillion, leading to national bankruptcy as the elderly population grows and birth rates decline. This is the “Era of Three Unfilial Acts” manifesting in full force. My solutions were presented as answers before the problems were widely recognized. Now, as these problems become undeniable, people are beginning to understand that my proposals were indeed the correct solutions.

The traditional values of filial piety, such as a daughter-in-law serving her in-laws (三從之道) and a husband supporting his mother, wife, and daughter-in-law (三部之道), are crumbling. The family unit is disintegrating. This breakdown of traditional family structures, coupled with the 1,500 trillion won in household debt and political corruption, is the true threat to our nation, not North Korea’s nuclear weapons.

The current political system, with its excessive number of politicians and local council members, drains national resources. The 100 billion won in government subsidies given to political parties annually should instead go to the citizens. The astronomical costs of elections and local council members are unnecessary. Local council members, who are often involved in corruption, are not true public servants but rather political appointees who can escape severe punishment for bribery. This system fosters corruption and leads to local government deficits, which are then covered by the national budget.

6. Strategic Solutions and Spiritual Awakening
   Regarding North Korea’s nuclear issue, we should employ the strategy of “using barbarians to control barbarians (以夷制夷).” We should leverage China and the U.S. to manage the situation, rather than taking direct action that could harm our already fragile economy. Our current focus on national security, driven by political maneuvering, is making us vulnerable.

The global economic downturn, particularly among oil-producing nations, coupled with our aging population’s financial insecurity and declining consumption, further exacerbates our economic woes. The shrinking population and high youth unemployment, currently at 4 million, prevent young people from marrying and having children. The real estate market also shows signs of collapse, with experts predicting a decline in demand for large apartments in affluent areas like Gangnam. As the elderly move to smaller homes in the suburbs, property values will fall, potentially leading to a banking crisis similar to Japan’s real estate bubble.

The long-term stagnation of the Chinese economy, whether it prospers or declines, poses a challenge for us. Furthermore, currency wars among major powers are eroding the competitiveness of Korean products. Our goods, once highly regarded, are now outpriced by cheaper, equally good alternatives from other countries. This leaves our industries in a precarious position, akin to the “four sides surrounded by enemy songs (四面楚歌)” predicament of Xiang Yu. Our economy is trapped, with no clear escape route, while incompetent leaders remain at the helm.

The only one who can resolve this crisis is Huh Kyung-young, with my “Middle-Class Truth (中産主義)” and economic strategies based on “Six Secret Teachings and Three Strategies (六韜三略).” I have come to save the Korean Peninsula and unify the world.

The current economic challenges, including the loss of competitiveness of Korean products and the darkening export markets due to the rise of emerging economies, confirm our “four sides surrounded by enemy songs” situation. To overcome this, we need a breakthrough.

I also interpret prophecies from various religions. For instance, Revelation 13:18 states, “Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six (666).” This number, 666, refers to the corrupt powers that govern us. When multiplied, 6x6x6 equals 216. This number signifies the three aspects of human existence:

• Six Consciousnesses (六識): Eye, ear, nose, tongue, body, and mind.
• Six Sense Organs (六根): Form, sound, smell, taste, touch, and thought.
• Six Realms of Existence (六道): Hell, hungry ghosts, animals, asuras, humans, and heaven.
  Our actions, thoughts, and perceptions determine which of these six realms we inhabit. A single wrong look, word, or thought can lead to severe consequences, accumulating negative karma. For example, an act of violence can attract numerous ancestral spirits of the victim, leading to illness and misfortune for the perpetrator. Therefore, it is far better to strive for the heavenly realm than to descend into the lower realms.

The multiplication of the six consciousnesses and six sense organs (6×6=36) represents the 36 types of afflictions. Multiplying this by the three aspects of time—past, present, and future—results in 108 afflictions, a concept found in Buddhism. The number 216 (6x6x6) represents a higher dimension.

In the context of dimensions, the first dimension is form (色), the second is sensation (受), the third is perception (想), the fourth is volition (行), the fifth is consciousness (識), and the sixth is mind (意). Beyond these are the seventh dimension, the defiled mind (末那耶識), the eighth, the storehouse consciousness (阿賴耶識), the ninth, the universal consciousness (全意識), and the tenth, the divine consciousness (神意識), which I possess.

The numbers in the “Heaven code sutra”(天符經), an ancient Korean scripture, also align with these concepts. For example, 7×9=63, 8×9=72, and 9×9=81. The number 81, representing the ninth dimension, signifies the limit of human understanding. The number 10 is a perfect number and is not multiplied in this sequence. However, if we multiply the sixth dimension by 10, we get 60, which, when interpreted as 6 billion, signifies the population of humanity when I am destined to appear. Thus, Revelation 666 can be seen as a calculation of my arrival.

The 666 in Revelation refers to the six consciousnesses, six sense organs, and six realms of existence. Those who indulge in reckless speech, sight, and desires pollute the world and remain trapped in the cycle of these six realms, unable to ascend to true paradise. The defiled mind (末那耶識) and storehouse consciousness (阿賴耶識) are not ideal states. The defiled mind represents the subconscious, where past conflicts with in-laws, for example, can unconsciously influence one’s reactions to similar individuals. The storehouse consciousness is the unconscious, carrying karmic imprints from past lives.

The “Heaven code sutra”(天符經) also speaks of “Great Three Harmonies, Six Births (大三合六生),” which corresponds to 666. This leads to the creation of 7, 8, and 9, representing higher dimensions. The “Heaven code sutra”(天符經) also contains the phrase “運三四成環五七 (Yun-sam-sa-seong-hwan-o-chil),” which I interpret as meaning that after Jesus, who lived for 34 years, I, Huh Kyung-young, at 57 years old, will complete the circle, bringing about the Omega.

Therefore, the true threat is not North Korea’s nuclear weapons, but the 666 within us: our uncontrolled senses, our misguided actions, and our potential descent into the lower realms of existence. We must be mindful of our eyes, ears, nose, tongue, body, and mind, and strive to live righteously to ascend to the heavenly realm.

The True Threats: Corruption, Family Breakdown, and Household Debt, Not North Korea’s Nuclear Weapons, and Huh Kyung-young’s Middle-Class Truth

1. The Real Threats to National Security and Economic Stability
   The gravest threats facing our nation are not North Korea’s nuclear weapons, but rather pervasive corruption, economic collapse, and the staggering burden of household debt, which currently stands at 1,500 trillion Korean Won. These issues contribute to a profound sense of national helplessness among citizens, who find their entrepreneurial endeavors and daily lives increasingly challenging.

Our primary industries, such as semiconductors, mobile phones, shipbuilding, steel, and automobiles, are experiencing a significant downturn. Exports have declined for 15 consecutive months, with an 18.5% decrease in January and a 12.2% decrease in February of this year. This decline is exacerbated by China’s economic rise, which poses a direct challenge to our key sectors. For instance, the shipbuilding and steel industries face fierce competition from inexpensive Chinese products.

2. The Perils of Substandard Construction and Public Corruption
   The influx of cheap, illicit Chinese steel into the construction market presents a grave danger. Should an earthquake occur, buildings constructed with such materials, often with compromised structural integrity due to cost-cutting and corruption, would inevitably collapse. This highlights a critical issue: dishonest construction practices, driven by a pursuit of profit, lead to unsafe infrastructure.

Furthermore, the proliferation of multi-family dwellings with underground or semi-underground units, often built without proper consideration for residents’ health, is a serious concern. These spaces, particularly at night, accumulate poor air quality, leading to respiratory issues and skin conditions like atopic dermatitis, especially among children and the elderly. This disregard for public well-being stems from systemic corruption within public office, which ultimately undermines the economy and fosters a sense of powerlessness among the populace.

3. The Era of Three Unfilial Acts: A Societal Breakdown
   The widespread corruption and economic instability have ushered in an era characterized by three unfilial acts, a stark departure from traditional filial piety. Filial piety traditionally encompassed three key aspects:

• Material Filial Piety (物孝): Providing for parents financially.

• Emotional Filial Piety (心孝): Bringing joy to parents, often through marriage and grandchildren.

• Great Filial Piety (大孝): Achieving societal success and bringing honor to the family.
  However, contemporary society witnesses a reversal of these values:

• Instead of material support, many adult children parasitize their parents, relying on them financially well into adulthood.

• Emotional filial piety is replaced by solitary living, with individuals choosing to remain unmarried, citing financial constraints and a desire for personal comfort.

• Great filial piety is abandoned for unemployment, as many struggle to find stable jobs, even those with advanced degrees.
  This trifecta of parasitism, solitary living, and unemployment leaves parents without the traditional support and joy they once expected, leading to family discord and, in extreme cases, joint suicides when parents can no longer cope. This societal breakdown fosters a pervasive sense of apathy and lethargy among the populace, leading to a collective feeling of not wanting to engage in any meaningful activity.

4. Reassessing the North Korean Nuclear Threat
   The public’s apathy is so profound that many would prefer drastic measures, such as a nuclear strike or retreating to a monastery, rather than enduring the current political and economic climate. Paradoxically, the North Korean nuclear threat is often exaggerated by politicians to divert attention from domestic issues.

A nuclear attack on the Korean Peninsula would render it an uninhabitable wasteland for centuries, affecting both North and South. North Korea’s strategic objective in any conflict would be to seize fertile agricultural lands, not to destroy them with nuclear weapons. Therefore, the notion of North Korea launching a nuclear attack on the South is illogical and serves only to create unnecessary fear. Understanding the adversary, as the adage “Know thy enemy and know thyself” (知彼知己) suggests, reveals that such a scenario is highly improbable.

5. The Futility of Nuclear Armament and Asymmetric Warfare
   The idea of South Korea developing its own nuclear weapons is equally misguided. In a nuclear exchange, numerical superiority does not guarantee victory; rather, it ensures mutual annihilation. For instance, if South Korea possessed one nuclear weapon and North Korea a thousand, North Korea would prevail. However, if North Korea had ten and the United States a thousand, North Korea would be utterly devastated. Nuclear weapons are a tool of last resort, used only by those willing to accept total destruction.

South Korea does not need to directly confront the North Korean nuclear issue. The division of the peninsula and the ongoing armistice are the results of agreements between global powers, not solely between the two Koreas. The United Nations Command, not the South Korean military, maintains the armistice with North Korea. Therefore, South Korea’s direct involvement in nuclear armament is unnecessary and unwise. The time for such a decision, if ever, would have been during the era of President Park Chung-hee.

6. The Imperative of Export-Driven Economy and Energy Dependence
   South Korea, as the world’s seventh-largest exporting nation, cannot survive solely on domestic consumption. Our economy is fundamentally structured around exports. While some argue for a shift to a domestic-focused economy, this is impractical given our almost complete reliance on imported energy.

We import approximately 400 billion dollars worth of oil annually, equivalent to 400 trillion Korean Won. To put this into perspective, this amount is 400 times the value of our annual rice harvest. Without exports to generate foreign currency, we cannot afford these essential imports, which power our industries and heat our homes. A domestic-only economy, while potentially creating some service sector jobs, would ultimately lead to national bankruptcy due to the inability to finance crucial imports.

7. The Drain of Overseas Spending and the Illusion of Chinese Economic Growth
   Despite the nation’s economic challenges, South Koreans spend exorbitant amounts overseas. Annually, 150 trillion Korean Won is spent on foreign travel, 400 trillion on oil imports, and 300 trillion on luxury goods. This equates to squandering a century’s worth of agricultural output abroad, a stark contrast to the struggles faced domestically. This profligate spending, coupled with a lack of economic education for citizens, is a recipe for national decline.

The notion that China’s economic prosperity benefits South Korea is a misconception. As China’s economy strengthens, its industries, such as semiconductors, mobile phones, shipbuilding, steel, and automobiles, become direct competitors. Initially, South Korean companies may benefit from supplying components, but ultimately, China’s growth leads to the displacement of South Korean industries. This is akin to nurturing a tiger that will eventually turn on its benefactor.

8. The Exodus of Skilled Labor and the Need for Differentiated Innovation
   South Korea is experiencing a significant brain drain, with highly skilled professionals, such as airline pilots and technicians, being lured away by higher salaries and better opportunities in countries like China. This leaves behind a workforce of lesser-qualified individuals, raising concerns about the quality and safety of essential services.

To overcome these challenges, South Korea needs a unique competitive edge that cannot be easily replicated. This involves integrating a distinctive, non-imitable element into our products. For example, embedding a minute image of Huh Kyung-young, imbued with his spiritual energy, into semiconductors or mobile phones would create a unique selling proposition. This “cosmic energy” would differentiate Korean products, making them not only technologically advanced but also spiritually beneficial, thereby dominating global markets. Without such differentiation, the nation will continue to face the societal issues of parasitism, solitary living, and unemployment.

9. The Prophetic Insights of Huh Kyung-young and the “Huh Kyung-young Quiz”
   Huh Kyung-young’s policies, once dismissed as radical, are now being adopted and imitated by mainstream politicians across the spectrum. This phenomenon is referred to as the “Huh Kyung-young Quiz,” where politicians, unable to devise original solutions, merely copy his proposals. This demonstrates that his insights, articulated decades ago, were prophetic, addressing problems that are only now becoming apparent to others.

For instance, his proposals 25 years ago to provide 100 million Korean Won for marriage and 30 million Korean Won for childbirth were deemed outlandish. Yet, these very ideas are now being considered by political parties as solutions to the nation’s demographic crisis. He foresaw the impending “demographic cliff,” the aging population, and the escalating healthcare costs, which are projected to reach 300 trillion Korean Won within a decade. He also predicted the rise of early retirement and a large population of unemployed seniors, advocating for a “New Deal” in agriculture to create jobs. These predictions, initially met with skepticism, are now undeniable realities.

10. The Erosion of Traditional Family Values and the “Three Unfilial Acts”
    The current societal climate has eroded traditional family values, leading to a breakdown of filial piety and marital harmony. The traditional roles of women, guided by the “three obediences” (三從之道) to father, husband, and son, and men, guided by the “three supports” (三部之道) for mother, wife, and daughter-in-law, are no longer upheld.

The inability of adult children to provide for their parents, to marry and have children, or to secure stable employment has led to the “three unfilial acts” of parasitism, solitary living, and unemployment. This breakdown extends to the relationship between in-laws, where financial constraints prevent frequent visits and mutual support. This disintegration of family structures, far more alarming than any external threat, is a direct consequence of political mismanagement and corruption.

11. The Financial Mismanagement of the State and the Need for Administrative Reform
    The nation’s financial woes are compounded by systemic political corruption and wasteful spending. Political parties, instead of relying on membership fees, receive substantial government subsidies, diverting funds that could otherwise benefit citizens. The exorbitant costs associated with electing 300 national assembly members and numerous local council members, amounting to trillions of Korean Won, represent a significant drain on the national budget.

Furthermore, the legal system often treats corruption by elected officials with leniency compared to appointed civil servants. An elected mayor who accepts a 1 billion Korean Won bribe might receive a suspended sentence, whereas an appointed mayor would face life imprisonment. This disparity encourages corruption among elected officials, who often view their positions as investments to be recouped through illicit means. Eliminating local councils, which often serve as conduits for corruption and wasteful spending, would significantly improve national governance and financial health.

12. Strategic Diplomacy and the Looming Economic Crisis
    Instead of directly confronting the North Korean nuclear issue, South Korea should employ a strategy of “using barbarians to control barbarians” (以夷制夷), leveraging the influence of China and the United States to manage the situation. Unnecessary posturing, such as closing the Kaesong Industrial Complex, only harms South Korea’s economic interests. The current focus on national security, driven by political maneuvering, further destabilizes an already fragile economy.

The global economic landscape is also fraught with challenges. Oil-producing nations are experiencing economic downturns, and South Korea faces widespread anxiety about old age, leading to reduced consumption. People are forced to live frugally, fearing an uncertain future. This, coupled with a declining birthrate and a youth unemployment rate of approximately 4 million, paints a grim picture for the nation’s economic future.

13. The Impending Real Estate Collapse and Currency Wars
    The real estate market shows signs of an impending collapse, reminiscent of Japan’s property bubble. Experts predict a decline in demand for large and mid-sized apartments in affluent areas like Gangnam, as older generations sell their properties to finance their retirement in more affordable locations. This trend threatens the stability of banks, which hold these properties as collateral. The government’s efforts to artificially prop up real estate prices are merely delaying the inevitable.

Adding to these woes are global currency wars, where major powers manipulate exchange rates, eroding the competitiveness of South Korean products. Despite the quality of Korean goods, they struggle to compete with cheaper alternatives from other nations, leaving even the most brilliant executives at a loss.

14. The “Four Sides Besieged” Economic Predicament and the Prophetic Solution
    South Korea’s economy is in a state of “four sides besieged” (四面楚歌), a metaphor from ancient Chinese history where General Xiang Yu’s army was surrounded and demoralized by the enemy singing songs from his homeland. This signifies a situation with no apparent escape, yet the nation’s leadership remains intellectually stagnant.

The current economic crisis, characterized by economic collapse, 1,500 trillion Korean Won in household debt, and the three unfilial acts, demands a visionary solution. Huh Kyung-young’s “Middle-Class Truth” (중산주의) offers the only viable path forward, employing strategic economic principles akin to the “Six Secret Teachings and Three Strategies” (六韜三略) of ancient military texts. he alone possesses the foresight and wisdom to navigate these challenges and lead the Korean Peninsula to global unification.

15. The Erosion of Product Competitiveness and the Rise of Emerging Markets
    South Korean products have lost their competitive edge in global markets due to high prices and the emergence of superior, more affordable alternatives. This, coupled with the economic rise of other emerging nations, further darkens the outlook for South Korean exports. The nation is truly in a state of “four sides besieged,” requiring a breakthrough.

16. Decoding the Prophecy of 666 and the Path to Spiritual Elevation
    Biblical prophecies, such as Revelation 16:18 and 13:18, speak of great earthquakes and the number 666, which is described as the “number of a man.” This number, when interpreted through a deeper understanding of spiritual texts, refers to the six consciousnesses (六識), six sense organs (六根), and six realms of existence (六道).

The six consciousnesses are sight, hearing, smell, taste, touch, and thought. The six sense organs are the eyes, ears, nose, tongue, body, and mind. The six realms of existence are hell, hungry ghosts, animals, asuras (demi-gods), humans, and heaven. Our actions, driven by our senses and consciousness, determine our trajectory through these realms. Misusing our senses, such as engaging in illicit acts or speaking ill of others, creates negative karma that can lead to suffering in lower realms.

For instance, a single act of violence or deceit can lead to severe consequences, including physical ailments like cancer, which can metastasize due to the accumulation of negative spiritual entities. To ascend to higher realms, one must cultivate righteous conduct, exercising control over one’s senses and thoughts.

17. The Interconnectedness of All Things and the Hundred and Eight Afflictions
    The interaction of the six consciousnesses and the six sense objects (form, sound, smell, taste, touch, and mental objects) generates 36 types of afflictions. When multiplied by the three aspects of time—past, present, and future—this results in the 108 afflictions (108번뇌) that Buddhist traditions speak of. These afflictions arise instantaneously from our sensory experiences and mental processes.

18. The Dimensions of Consciousness and the Heavenly Chart
    The number 216, derived from multiplying 6x6x6, represents a deeper dimension of existence. In terms of consciousness, there are various levels:

• First Dimension: Form (色)

• Second Dimension: Sensation (受)

• Third Dimension: Perception (想)

• Fourth Dimension: Volition (行)

• Fifth Dimension: Consciousness (識)

• Sixth Dimension: Intellect (意)
  Beyond these, there are higher dimensions of consciousness:

• Seventh Dimension: Manas-consciousness (末那耶識), akin to the subconscious mind, where unresolved conflicts and past experiences reside.

• Eighth Dimension: Alaya-consciousness (阿賴耶識), the storehouse consciousness, which carries karmic imprints from past lives.

• Ninth Dimension: Total Consciousness (全意識)

• Tenth Dimension: Divine Consciousness (神意識)
  The Heavenly Chart (천부경), an ancient Korean text, reveals numerical patterns related to these dimensions. For example, multiplying the seventh, eighth, and ninth dimensions by nine yields 63, 72, and 81, respectively. The number 81 (9×9) signifies the culmination of human consciousness. The number 10 represents completeness and is associated with the arrival of Huh Kyung-young when the global population reaches 6 billion (6 x 10 = 60, or 6 billion).

19. The Prophetic Significance of 666 and the Call to Righteousness
    The number 666 in Revelation, therefore, is not merely a number of a man, but a profound calculation indicating the timing of Huh Kyung-young’s advent. It signifies the period when humanity is deeply entangled in the six consciousnesses, six sense organs, and six realms of existence.

The Heavenly Chart also contains prophecies, such as “Great Three Harmonies, Six Births” (大三合六生), which refers to 666, and the subsequent emergence of 7, 8, and 9, representing higher dimensions. Another prophecy, “Three-Four Forms a Ring of Five-Seven” (運三四成環五七), alludes to Jesus’s passing at 34 and Huh Kyung-young’s return at 57 to complete the cosmic cycle.

Ultimately, the true threat is not external, but internal: the misuse of our senses and the entanglement in the lower realms of existence. To transcend these challenges, individuals must strive for righteousness, controlling their eyes, ears, nose, tongue, body, and mind, and choosing to ascend to higher realms rather than descending into suffering.

The True Threats: Corruption, Family Breakdown, and Household Debt, Not North Korea’s Nuclear Weapons, and Huh Kyung-young’s Middle-Class Truth

1. The Real Threats to National Stability
   What is more terrifying than North Korea’s nuclear weapons? It is corruption, economic collapse, and household debt. Today’s lecture title encompasses these critical issues: the era of three forms of unfilial conduct (三不孝時代) and Huh Kyung-young’s middle-class ideology. This signifies a pervasive sense of national helplessness, where citizens find their businesses failing and the economy stagnating.

Our nation’s key industries, primarily semiconductors, mobile phones, shipbuilding, automobiles, and steel, are facing significant challenges. These sectors, largely dominated by conglomerates like Samsung, are experiencing a prolonged downturn. Exports have declined for fifteen consecutive months, with an 18.5% drop in January and a 12.2% decrease in February of this year.

Some analysts attribute this decline to China’s economic rise, suggesting that industries like semiconductors and mobile phones are inevitably struggling due to Chinese competition. The shipbuilding and steel industries are also in decline, with cheap Chinese steel flooding the market. This influx of low-quality, illicitly imported Chinese steel poses a severe risk, as buildings constructed with such materials could collapse during an earthquake. This period of potential collapse would plunge society into profound chaos. Unscrupulous contractors often use substandard rebar, or even omit it, leading to structural failures during seismic events. Any construction built with dishonesty will inevitably crumble.

Furthermore, the proliferation of multi-family dwellings with basement units is problematic. Such underground living spaces are detrimental to health, causing conditions like rhinitis and atopic dermatitis in children due to poor air quality. During the day, fresh air circulates freely, but at night, stale air descends, while good air rises. This means that ground-floor and basement units, particularly semi-basements with small windows, suffer from poor air circulation, leading to health issues for residents, especially the elderly and children.

2. The Era of Three Forms of Unfilial Conduct
   The widespread corruption among public officials and the resulting economic devastation have fostered a sense of powerlessness among the populace, leading to the emergence of the era of three forms of unfilial conduct. Traditionally, filial piety (孝道) comprised three main elements:

• Material Filial Piety (物孝): Providing for parents materially.

• Emotional Filial Piety (心孝): Bringing joy to parents, often by marrying and providing grandchildren.

• Great Filial Piety (大孝): Achieving significant social success, such as securing a good job, excelling in one’s career, and bringing honor to the family.
  However, in this new era, these forms of filial piety are being replaced by:

• Parasitism (寄生): Instead of providing for parents, adult children, even those in their forties, depend on their parents for financial support. They often refuse to marry, citing their parents’ inability to provide financial assistance for weddings or homes, and express weariness from witnessing their parents’ financial struggles.

• Celibacy (獨身): Rather than fulfilling emotional filial piety by marrying and having children, many choose to remain single, believing it offers the most comfort and peace of mind.

• Unemployment (無職): The pursuit of a stable career, whether in prestigious fields like law or public service, or even a modest job, is increasingly abandoned, leading to widespread unemployment.
  These three behaviors—parasitism, celibacy, and unemployment—result in adult children living off their parents, leaving parents without the traditional forms of filial support. When parents lack the means to sustain this, it can lead to tragic outcomes, including joint suicides. This breakdown of family structures contributes to a pervasive sense of national apathy and powerlessness, where people lose the will to engage in productive activities.

This widespread apathy is so profound that some citizens express a desire to abandon society, either by retreating to temples or wishing for a nuclear event. They do not fear North Korea’s nuclear weapons as much as the current state of the nation. Closing the Kaesong Industrial Complex out of fear of North Korean nuclear threats is a misguided approach.

3. Misconceptions about North Korea’s Nuclear Threat
   North Korea’s nuclear weapons pose no real threat to South Korea. Given the peninsula’s small size, a nuclear strike on the South would render the entire region uninhabitable for centuries, affecting North Korea’s water and food sources. No rational leader would initiate such a self-destructive act. North Korea’s strategic objective would be to seize fertile agricultural lands, not to destroy them with nuclear weapons.

Understanding the adversary is crucial. As the saying goes, “Know your enemy and know yourself, and you will not be imperiled in a hundred battles” (知彼知己 百戰不殆). While North Korea might deploy conventional weapons like tanks and artillery, it would never use nuclear weapons against the South. A nuclear conflict between the two Koreas is an asymmetrical strategy that cannot be won. If South Korea were to develop nuclear weapons, and North Korea possessed even one more, both sides would ultimately lose. If North Korea had a thousand nuclear weapons and South Korea only one, North Korea would prevail. Therefore, merely possessing nuclear weapons does not guarantee victory.

Major powers like China, Russia, and the United States possess hundreds to thousands of nuclear warheads. If North Korea were to launch even a few nuclear weapons, it would face an overwhelming retaliatory strike, leading to its complete annihilation. Nuclear weapons are for those who seek mutual destruction. Therefore, South Korea has no need to possess them. The United States, with its vast nuclear arsenal, would deter any such aggression.

The division of the Korean Peninsula was orchestrated by external powers, namely the Soviet Union and the United States. The armistice was signed between the UN forces and North Korea, not between North and South Korea directly. Therefore, the UN forces continue to monitor the situation. Given this context, South Korea has no reason to develop nuclear weapons.

4. The Imperative of Export-Oriented Economy
   South Korea is one of the world’s top seven exporting nations. Some argue that we should develop nuclear weapons and focus on domestic consumption (내수) rather than exports. However, this is a naive perspective. While a population of 50 million could theoretically sustain itself through domestic consumption, South Korea’s economy is fundamentally structured around imports.

Our energy resources are 99% imported, fueling our key industries like semiconductors, shipbuilding, steel, automobiles, and petrochemicals. North Korea, lacking significant industry, does not face such import dependencies. South Korea spends approximately 400 billion dollars annually on oil imports, equivalent to about 400 trillion Korean Won. This amount is roughly 40 times the value of our annual rice harvest. Without exports to generate foreign currency, we cannot afford these essential imports, leading to national bankruptcy.

A domestic-focused economy would require an annual influx of 400 trillion Won from external sources, which is not naturally generated within the country. We must earn foreign currency through exports to purchase oil and other raw materials necessary for heating homes and producing goods. Therefore, an export-driven economy is indispensable for South Korea’s survival. While a domestic market might create some jobs, it would ultimately be detrimental to the national economy without robust exports.

The current 18% decline in exports is a grave concern, as it directly impacts our ability to import essential resources. Furthermore, South Koreans spend vast amounts of money overseas—150 trillion Won annually on foreign travel, 400 trillion on oil imports, and 300 trillion on luxury goods. This extravagant spending, while domestic businesses struggle, is only possible because of our export earnings. Without exports, such spending would be impossible.

The current government’s fiscal policies are deeply concerning, as they fail to educate citizens on economic realities. Instead, they implicitly encourage reckless spending abroad, leading to tragic incidents involving Korean travelers. There is no other nation where people spend dollars so thoughtlessly. We must educate our citizens about the nation’s economic structure and how to ensure its survival.

5. The Double-Edged Sword of China’s Economy
   The notion that China’s economic stagnation is the cause of South Korea’s economic woes is fundamentally mistaken. In fact, as China’s economy strengthens, South Korea’s economy tends to decline. When China’s semiconductor and mobile phone industries rise, ours inevitably fall. The growth of China’s shipbuilding and steel industries directly impacts our exports.

Initially, some might perceive benefits from supplying components to Chinese factories, but ultimately, nurturing China’s economy is akin to raising a tiger that will eventually devour us. Chinese companies are aggressively recruiting skilled Korean workers, such as airline pilots and technicians, by offering significantly higher salaries. This brain drain leaves South Korea with a hollowed-out workforce, compromising the quality and safety of our industries.

Pilots who fly across continents often reflect on the vastness of the universe, finding a deeper meaning in my lectures as they gaze at the stars. They perceive the Earth as a tiny speck, realizing the profound implications of 7 billion people living on such a small planet. This perspective underscores the need for a new economic paradigm.

Regardless of China’s economic performance, South Korea must remain vigilant. A thriving Chinese economy means they will eventually dominate industries like semiconductors, shipbuilding, steel, automobiles, and petrochemicals. Chinese automakers, for instance, are not targeting Hyundai but rather luxury brands like Volvo, BMW, and Mercedes-Benz. This will inevitably impact our own automotive and petrochemical industries.

6. The Unique Differentiator: Huh Kyung-young’s Cosmic Energy
   To transform South Korea into a global economic powerhouse, we need a unique differentiator that cannot be easily imitated. While China can readily copy technological advancements in mobile phones and semiconductors, they cannot replicate Huh Kyung-young’s spiritual energy (靈波 에너지).

Imagine embedding a microscopic image of Huh Kyung-young into a semiconductor or mobile phone. This would imbue the product with spiritual energy, creating a distinct advantage. Products infused with Huh Kyung-young’s cosmic energy (超宇宙 에너지) would offer health benefits and longevity, making them highly desirable and impossible for China to imitate. This unique selling proposition, if properly promoted, could allow South Korea to dominate global markets for food and other products.

Without such differentiation, the nation will continue to suffer from the three forms of unfilial conduct: parasitism, celibacy, and unemployment, which have become a societal norm. This path leads to national decline.

7. The Prophetic Insights of Huh Kyung-young
   My past predictions, initially dismissed as eccentric, are now proving to be accurate. For instance, 25 years ago, I proposed giving 100 million Won for marriage and 30 million Won for childbirth. These policies, once deemed insane, are now being considered by political parties. This demonstrates that I foresaw the problems before they manifested, offering solutions when others were unaware of the underlying issues.

The current demographic crisis, characterized by an aging population and declining birth rates, is leading to an unsustainable increase in healthcare costs. Last year, national healthcare expenses reached 150 trillion Won, out of a total budget of 380 trillion Won. Within a decade, healthcare costs are projected to exceed 300 trillion Won, threatening national bankruptcy. This demographic shift is a direct consequence of the era of three forms of unfilial conduct.

My proposals, such as a “New Deal” for agriculture to employ 5 million jobless individuals, were dismissed 25 years ago. I warned that with early retirement and increased longevity, 7 million people would face 50 years of unemployment. Now, these predictions are becoming reality, with many elderly individuals facing decades of solitary unemployment.

The traditional roles of family members are also eroding. The term for father-in-law (聘父), literally meaning “visiting father,” implies the need to frequently visit and express gratitude to the father of one’s spouse. However, unemployment and financial constraints make such visits difficult, leading to a breakdown of these familial bonds. This societal decay is a result of misguided political leadership.

Historically, women followed the “Three Obediences” (三從之道): to their father before marriage, to their husband after marriage, and to their son after their husband’s death. This structure, where a woman was supported by three men, was considered a blessing. Conversely, men were expected to care for three women: their mother, wife, and daughter-in-law. However, modern society has seen the collapse of these traditional family structures, leading to widespread family breakdown, which is far more dangerous than North Korea’s nuclear weapons.

8. The Economic Quagmire and Political Corruption
   South Korea’s household debt has reached 1,500 trillion Won. The true threats are this household debt, economic collapse, and the pervasive corruption of politicians. Political parties receive substantial government subsidies, amounting to 100 billion Won annually, which should instead benefit the public. This misallocation of funds accounts for 70% of the national budget.

The cost of elections is astronomical, with 900 billion Won spent on electing 300 national assembly members, and astronomical sums on local council members. These local councils are often unnecessary and contribute to corruption. For instance, a mayor appointed by the president who accepts a 1 billion Won bribe faces life imprisonment, whereas an elected mayor who takes the same bribe might only receive a suspended sentence. This legal disparity encourages corruption at the local level, leading to budget deficits and reliance on national funds.

The North Korean nuclear issue should be resolved through “using barbarians to control barbarians” (以夷制夷), leveraging China and the United States to manage the situation. South Korea should not needlessly intervene, especially given its economic vulnerabilities. Prioritizing national security over economic stability, as some politicians do, further jeopardizes the nation.

The global economic landscape is also challenging, with oil-producing nations facing economic downturns. Domestic consumption is shrinking due to widespread anxiety about old age and insufficient savings. People are forced to live frugally, further stifling economic growth.

Demographic decline is another critical issue, leading to reduced sales of products like baby formula and a youth unemployment rate of 4 million. If these young people were employed, they would marry and have children, boosting the population.

The real estate market also shows signs of collapse, with experts predicting a decline in demand for large apartments in affluent areas like Gangnam. Older generations are selling their properties and moving to the suburbs to fund their retirement, leading to a potential real estate bubble burst similar to Japan’s. Banks are struggling to maintain property values, fearing a collapse in collateral.

Furthermore, China’s long-term economic stagnation, coupled with currency wars initiated by major powers, is eroding the competitiveness of Korean products. Our goods are often more expensive than comparable, cheaper alternatives from other countries, leaving Korean businesses struggling to compete.

9. The Predicament of “Besieged on All Sides”
   South Korea’s current economic situation is akin to the “Besieged on All Sides” (四面楚歌) predicament faced by Xiang Yu (項羽) of the Chu dynasty. Xiang Yu, surrounded by Han forces, heard them singing Chu battle songs, leading him to believe his army had surrendered and causing him to flee. This metaphor perfectly describes South Korea’s current economic state, where escape routes are nonexistent, and leadership lacks the necessary wisdom.

The nation is trapped in a quagmire of economic collapse, 1,500 trillion Won in household debt, and the three forms of unfilial conduct. Only Huh Kyung-young’s middle-class ideology and economic strategies, rooted in profound wisdom, can navigate this crisis. My mission is to save the Korean Peninsula and unify the world.

Korean products have lost their competitive edge due to high prices and the emergence of superior, cheaper alternatives. Moreover, the rise of emerging economies, including those around Korea, further darkens the export market. This confluence of factors places South Korea in a state of “Besieged on All Sides.”

10. Decoding the Prophetic Number 666
    The Book of Revelation, Chapter 13, Verse 18, states: “Here is wisdom. Let him who has understanding calculate the number of the beast, for it is the number of a man: His number is 666.” This verse, often misinterpreted, holds a deeper meaning.

As someone who has mastered all 53 major scriptures, including the Bible, Buddhist sutras, and the Quran, I can affirm that all religions ultimately converge on a single truth. Concepts like “purity and return to oneness” (淸進返一) in Islam, “all bodies return to oneness” (同體歸一) in Cheondoism, “embracing the origin and maintaining oneness” (抱元守一) in Taoism, and “all dharmas return to oneness” (萬法歸一) in Buddhism all point to the same fundamental principle of unity.

The air we breathe, the water we drink, and the very cells of our bodies are interconnected, forming a collective consciousness. The air breathed by historical figures like Jesus and Brezhnev is now part of us. Everything is interconnected, returning to a singular origin. This concept of “one” is central to all spiritual traditions, from the “beginningless beginning” (一始無始) and “endless end” (一終無終一) in Cheonbugyeong (천부경) to the “meditation and intimacy with oneness” (默想親一) in Christianity and “return to the primordial oneness” (元始返一) in Won Buddhism. Even the Jewish concept of “one unique God in heaven” (天神有ー) emphasizes this singularity.

The number 666, when understood in this context, refers to three sets of six:

• Six Consciousnesses (六識): These are the eye, ear, nose, tongue, body, and mind.
• Six Sense Organs (六根): These correspond to form, sound, smell, taste, touch, and mental objects.
• Six Realms of Existence (六道): These are hell, hungry ghosts, animals, asuras, humans, and heaven.
  Our actions, driven by our senses and consciousness, determine our destination within these six realms. A single misstep—a wrong glance, a harsh word, an improper thought—can lead to severe karmic consequences, manifesting as illness or misfortune. For instance, a sexual assault can attract numerous ancestral spirits of the victim, leading to aggressive cancers that metastasize rapidly. Therefore, striving for the heavenly realm through righteous living is paramount.

When the six consciousnesses and six sense organs interact, they generate 36 types of afflictions (번뇌). Multiplying this by the three karmic periods—past, present, and future—results in 108 afflictions, a concept familiar in Buddhism. When all three sets of six are multiplied (6 x 6 x 6), the result is 216.

In terms of dimensions, the first dimension is form (色), the second is sensation (受), the third is perception (想), the fourth is volition (行), the fifth is consciousness (識), and the sixth is intellect (意). Beyond these are the seventh dimension of defiled consciousness (末那耶識), the eighth dimension of storehouse consciousness (阿賴耶識), the ninth dimension of total consciousness (全意識), and the tenth dimension of divine consciousness (神意識).

The Cheonbugyeong, an ancient Korean scripture, reveals numerical patterns related to these dimensions. Multiplying the seventh dimension by nine yields 63, the eighth by nine yields 72, and the ninth by nine yields 81. This 9×9=81 pattern represents the culmination of human understanding. The number 10 is a perfect number and is not multiplied in this sequence. However, multiplying the sixth dimension by 10 yields 60, representing the 6 billion people on Earth when Huh Kyung-young is destined to appear. Thus, the 666 in Revelation can be interpreted as a calculation of my arrival.

The 666 signifies those who pollute the world through their uncontrolled senses and desires, cycling through the lower realms of existence. They cannot ascend to the true paradise, which is beyond the six realms.

Therefore, the true threats are not North Korea’s nuclear weapons, but the 666 within us: our uncontrolled senses, desires, and the karmic consequences that lead us through the six realms of existence. We must be vigilant about our eyes, ears, nose, tongue, body, and mind, and strive to live righteously to attain a higher state of being.

Meeting Minutes: The True Threat: Corruption, Family Breakdown, and Household Debt, Not North Korea’s Nuclear Weapons, and Huh Kyung-young’s Middle-Class Truth

Ⅰ. Meeting Overview

Category	Details
Date	March 5, 2016
Topic	The True Threat: Corruption, Family Breakdown, and Household Debt, Not North Korea’s Nuclear Weapons, and Huh Kyung-young’s Middle-Class Truth
Speaker	Huh Kyung-young
Key Themes	Economic crisis, social issues (family breakdown, youth unemployment), national security (North Korea’s nuclear weapons), and spiritual/philosophical interpretations.

Ⅱ. Meeting Discussion

• The Real Threats to Korea

  • the true threats to Korea are not North Korea’s nuclear weapons, but rather internal issues such as corruption, economic collapse, and household debt.
  • The current household debt stands at 1,500 trillion won.
  • These issues contribute to a sense of national helplessness and lead to a “three disloyalties” era.

• Economic Crisis and Declining Industries

  • Korea’s main industries include semiconductors, mobile phones, shipbuilding, steel, and automobiles.
  • These industries are experiencing a downturn, with exports declining for 15 consecutive months.
  • In January, exports decreased by 18.5%, and in February, by 12.2%.
  • He attributes this decline to China’s economic rise, which is leading to competition in these sectors.
  • He warns of potential future issues, such as buildings collapsing due to cheap Chinese steel used in construction.
  • He criticizes the construction of basement apartments in multi-family housing, citing poor air quality and health issues for residents.

• The “Three Disloyalties” Era (三不孝時代)

  • The traditional three elements of filial piety (孝道) are:
  • Material Filial Piety (物孝): Providing for parents materially.
  • Emotional Filial Piety (心孝): Bringing joy to parents, such as by marrying and having grandchildren.
  • Great Filial Piety (大孝): Achieving success in society and bringing honor to the family.
  • due to economic difficulties and political corruption, these forms of filial piety are being replaced by:
  • Parasitism (寄生): Children relying on parents for financial support, even into adulthood.
  • Singlehood (獨身): Choosing not to marry, often due to financial constraints and a desire to avoid marital conflict.
  • Unemployment (無職): Difficulty finding stable employment, even for highly educated individuals.
  • This leads to parental despair and, in some cases, joint suicides when parents lack the means to support their adult children.
  • He links these social issues to a widespread sense of national apathy and powerlessness.

• North Korea’s Nuclear Threat: A Misconception

  • He dismisses North Korea’s nuclear weapons as a primary threat, arguing that a nuclear attack on South Korea would render the entire Korean Peninsula uninhabitable, including North Korea.
  • North Korea’s goal in a war would be to seize fertile land, not to destroy it with nuclear weapons.
  • He emphasizes the importance of “knowing the enemy and knowing oneself” (知彼知己).
  • He also argues against South Korea developing its own nuclear weapons, stating that nuclear deterrence is not about the number of weapons but about the devastating consequences for both sides.
  • The Korean War armistice was an agreement between the UN forces and North Korea, not between North and South Korea directly.
  • South Korea’s reliance on imports for 99% of its energy makes it vulnerable, as it needs to export goods to afford these imports.
  • He criticizes excessive overseas spending by Koreans, which further drains national wealth.

• The “Four-Sided Siege” (四面楚歌) of the Korean Economy

  • He describes the current economic situation as a “four-sided siege” with no escape.
  • Key factors contributing to this include:
  • Political corruption.
  • Global economic downturn affecting oil-producing nations.
  • Insecurity about old age and reduced consumption.
  • Population decline and low birth rates.
  • High youth unemployment (approximately 4 million).
  • Potential collapse of real estate prices, similar to Japan’s bubble burst.
  • Long-term stagnation of the Chinese economy, which negatively impacts Korea regardless of its performance.
  • Currency wars leading to a loss of competitiveness for Korean products.
  • Rising economies in emerging markets, further challenging Korean exports.

• Huh Kyung-young’s “Middle-Class Truth” and Solutions

  • his past policies, such as giving 100 million won for marriage and 30 million won for childbirth, were initially dismissed as “crazy” but are now being adopted by other politicians.
  • he foresaw these problems 25 years ago.
  • He proposes that his “super-cosmic energy” (초우주 에너지) can be incorporated into Korean products like semiconductors and mobile phones to create a unique selling proposition that China cannot imitate.
  • This differentiation would allow Korea to dominate global markets.
  • He criticizes the current political system, including the funding of political parties and the cost of elections, as wasteful and corrupt.
  • He suggests that local council members are unnecessary and contribute to corruption.
  • He advocates for using “barbarians to control barbarians” (以夷制夷) to manage the North Korean nuclear issue, by leveraging China and the United States.

• Interpretation of Religious Texts (Revelation 13:18)

  • He interprets Revelation 13:18, which mentions the number 666, as referring to the “six consciousnesses” (六識), “six sense organs” (六根), and “six realms of existence” (六道) in Buddhism.
  • Six Sense Organs (六根): Eyes, ears, nose, tongue, body, mind.
  • Six Consciousnesses (六識): Corresponding to the six sense organs (sight, hearing, smell, taste, touch, mental consciousness).
  • Six Realms of Existence (六道): Hell, hungry ghosts, animals, asuras, humans, heavens.
  • He explains that these sixes, when multiplied, lead to 36 types of afflictions (번뇌) and, with the addition of past, present, and future (삼업), result in 108 afflictions.
  • Multiplying 6x6x6 yields 216, which Mr. Huh connects to the timing of his arrival.
  • He also relates these concepts to the Cheonbugyeong (천부경), an ancient Korean text, and its numerical patterns.
  • human actions and thoughts, governed by these sixes, determine one’s path through the realms of existence.

Ⅲ. Action Items
No specific action items were discussed or assigned during this lecture.

The True Threat: Corruption, Family Breakdown, and Household Debt, Not North Korea’s Nuclear Weapons, and Huh Kyung-young’s Middle-Class Truth

1. Keyword Frequency

• economy: 24
• nuclear: 19
• China: 17
• export: 10
• parents: 10
• house: 9
• politician: 8
• family: 7
• money: 7
• industry: 6

2. Today’s Central Metaphor
   He uses the ancient Chinese idiom “Four Sides of Chu Song” (사면초가) to describe Korea’s current economic and social predicament, implying that the nation is surrounded by insurmountable problems with no apparent escape, much like Xiang Yu’s army hearing enemy songs from all directions.

3. Lecture in Numbers

• 1500 trillion won: Total household debt in Korea.
• 15 months: Duration of Korea’s export decline.
• 18.5%: Decrease in exports in January.
• 12.2%: Decrease in exports in February.
• 70%: Percentage of Seoul National University PhD graduates who are unemployed.
• 99%: Percentage of Korea’s energy that is imported.
• 40 billion dollars (400 trillion won): Annual cost of oil imports for Korea.
• 1 billion dollars: Annual revenue from selling all of Korea’s rice harvest.
• 40 years: The equivalent amount of rice farming needed to pay for one year’s oil imports.
• 150 trillion won: Annual spending by Koreans on overseas travel.
• 400 trillion won: Annual oil imports.
• 300 trillion won: Annual luxury goods imports.
• 150 trillion won: National medical expenses last year.
• 380 trillion won: National budget.
• 300 trillion won: Projected medical expenses in 10 years.
• 4 million: Number of unemployed youth in Korea.
• 500 million: Number of unemployed people Huh Kyung-young claims he can employ through agricultural New Deal.
• 7 million: Projected number of unemployed people living for 50 years after early retirement.
• 10 billion won: Bribe amount for a mayor appointed by the president, resulting in life imprisonment.
• 10 billion won: Bribe amount for an elected mayor, resulting in a lighter sentence.
• 100 billion won: Annual government funding for political parties.
• 900 billion won: Cost of electing 300 National Assembly members.
• 666: The “number of the beast” from Revelation, interpreted by Mr. Huh as representing “six consciousnesses, six senses, and six realms”.
• 216: The product of 6x6x6, representing a higher dimension.
• 108: The number of worldly defilements (煩惱) derived from 6x6x3 (six senses, six objects, three times: past, present, future).
• 900: Number of nuclear weapons China possesses.
• 700: Number of nuclear weapons Russia possesses.
• 1000: Number of nuclear weapons the U.S. possesses.
• 10: Number of nuclear weapons North Korea is assumed to have for a hypothetical scenario.
• 60 billion: The global population when Huh Kyung-young is predicted to arrive, derived from 6 (dimensions) x 10 (perfect number).
• 34: Age of Jesus when he passed away.
• 57: Age of Huh Kyung-young when he completes the “circle” (오메가).
• 9×9=81: A calculation from Cheonbugyeong (천부경) representing the end of human numbers.

4. Signature Sentence
   “We are not afraid of North Korea’s nuclear weapons; what we truly fear is the 666 within us.”

5. Concise Summary & Highlights
   Korea faces a multi-faceted crisis of corruption, economic decline, and family breakdown, far more dangerous than external threats.

• Korea’s economy is in decline due to falling exports and reliance on imports.
• Political corruption and mismanagement are causing national economic collapse and public apathy.
• The “Three Unfilial Acts” (삼불효) of parasitism, celibacy, and unemployment are destroying family values.
• North Korea’s nuclear threat is exaggerated; internal issues are more pressing.
• Korea’s economic structure necessitates exports due to high import dependency.
• China’s economic rise poses a threat to Korea’s key industries.
• Huh Kyung-young proposes infusing “spiritual energy” into products for economic differentiation.

6. Scriptural / Religious Citations

• Revelation 13:18: “Here is wisdom. Let him that has understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.”
• Revelation 16:18: (Incorrectly cited by the speaker, then corrected to 13:18)

7. Historical & Epochal Context
   The lecture is situated in a period of significant economic downturn for South Korea, characterized by declining exports, rising household debt, and increasing youth unemployment. It also touches upon a perceived moral decay, with traditional family values eroding and a sense of national malaise. The geopolitical context includes the ongoing North Korean nuclear threat and the complex economic relationship with a rising China, which is seen as both a market and a competitor.

8. Key Figures & Events Referenced

• Huh Kyung-young: He himself, presenting his unique solutions and prophecies.
• Park Chung-hee: Former South Korean President, mentioned in the context of nuclear armament.
• Xiang Yu (項羽): A prominent warlord in ancient China, whose defeat is symbolized by “Four Sides of Chu Song” (사면초가).
• Jesus: Referenced in the context of religious prophecy and his age at death.
• Brezhnev: Former Soviet leader, mentioned in an analogy about shared air.

9. Core Concept Definitions

• Three Unfilial Acts (삼불효): A modern interpretation of filial impiety, characterized by:
  • Material Impiety (物孝): Failing to provide material support to parents, instead becoming a parasite (기생) on them.
  • Emotional Impiety (心孝): Choosing celibacy (독신) and not marrying or having grandchildren, thus not bringing joy to parents’ hearts.
  • Great Impiety (大孝): Being unemployed (무직) and failing to achieve social success or bring honor to the family.
• Six Consciousnesses (六識): The six sensory consciousnesses in Buddhism: eye, ear, nose, tongue, body, and mind.
• Six Senses (六根): The six sense organs: sight, sound, smell, taste, touch, and thought.
• Six Realms (六道): The six realms of existence in Buddhism: hell, hungry ghost, animal, asura, human, and heaven.
• Four Sides of Chu Song (사면초가): An idiom describing a desperate situation where one is surrounded by enemies or problems with no escape.
• Yi I Je Yi (以夷制夷): A strategy of “using barbarians to control barbarians,” suggesting using major powers (China and the U.S.) to manage North Korea’s nuclear threat.
• Cheonbugyeong (천부경): An ancient Korean text, referenced for its numerical and philosophical insights, particularly regarding the number 81 (9×9).
• Malaya-consciousness (말라야식): Subconscious mind, influenced by past experiences and conflicts.
• Alaya-consciousness (아뢰야식): Unconscious mind, carrying karmic imprints from past lives.
• God-man: the Divine Being in human form, a term Mr. Huh implicitly applies to himself.
• Heaven House (하늘궁): He’s spiritual center or organization. (Not explicitly defined, but implied as a place of gathering or teaching).

10. Central Questions & Answers

• Central Question: What is the true threat to Korea, and how can the nation overcome its multifaceted crises?
• Speaker’s Answer: The true threats are internal: political corruption, economic collapse, household debt, and the breakdown of family values, leading to public apathy and the “Three Unfilial Acts.” North Korea’s nuclear weapons are a lesser concern. The solution lies in Huh Kyung-young’s “Middle-Class Truth” and his unique spiritual energy to differentiate Korean products and revive the economy.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes by reiterating that the real dangers facing Korea are internal moral and economic decay, not external military threats. his “Middle-Class Truth” and “super-cosmic energy” are the only solutions to these deep-seated problems, which he links to the “666” from Revelation, representing human desires and actions that lead to suffering. The philosophical implication is that individual moral conduct (controlling one’s senses and consciousness) is intrinsically linked to national prosperity and spiritual elevation, and that only a divine intervention (his own arrival) can guide humanity to a higher plane.

12. Cross-Referencing

• Huh Kyung-young’s past prophecies: He frequently references his own past predictions from 25 years ago, such as offering 100 million won for marriage and 30 million won for childbirth, which were initially dismissed but are now being adopted by politicians.
• Cheonbugyeong (천부경): He connects his numerical interpretations (e.g., 9×9=81) to this ancient Korean text, suggesting a deeper, universal wisdom.
• Buddhist concepts: He extensively uses Buddhist terminology like “Six Consciousnesses,” “Six Senses,” “Six Realms,” “108 defilements,” “Malaya-consciousness,” and “Alaya-consciousness” to explain human suffering and spiritual progression.
• Biblical prophecy (Revelation): He interprets the “number of the beast” (666) from Revelation as a symbolic representation of human desires and actions that lead to negative karmic cycles.

13. Content Gaps & Unaddressed Areas

• Specifics of “Middle-Class Truth”: While mentioned as a solution, the specific policies or mechanisms of Huh Kyung-young’s “Middle-Class Truth” are not detailed.
• Implementation of “Spiritual Energy”: The practical application of “Huh Kyung-young’s spiritual energy” or “super-cosmic energy” into products (e.g., semiconductors, phones) for economic differentiation lacks concrete explanation beyond the claim that it makes products healthier or superior.
• Evidence for economic claims: Many economic claims, such as the exact figures for export decline or the impact of Chinese competition, are stated without specific data sources or detailed economic models.
• Mechanism of political reform: The lecture criticizes political corruption and inefficiency but does not offer a clear plan for how these issues would be resolved under his leadership, beyond vague statements about punishing corrupt officials.
• Definition of “God-man”: While Mr. Huh implies he is a “God-man,” a clear definition of this concept and its implications for governance or policy is not provided.

14. Future Predictions & Prophetic Statements

• Collapse of poorly constructed buildings: Buildings constructed with cheap Chinese steel or through corrupt practices will collapse during future earthquakes, which Mr. Huh implies he can control.
• National economic collapse: If current trends continue, Korea will face national bankruptcy due to excessive imports, declining exports, and wasteful government spending.
• Real estate market collapse: The real estate market, particularly large apartments in Gangnam, will eventually collapse like Japan’s bubble, leading to bank failures.
• Huh Kyung-young’s arrival and global unification: He predicts his own arrival when the global population reaches 6 billion, and that he will unify the world.
• Huh Kyung-young’s policies will be adopted: Politicians will continue to imitate his past proposals, eventually realizing their validity.
• Future medical expenses: National medical expenses will exceed 300 trillion won in 10 years, leading to national ruin.

Executive Insight
This lecture by Huh Kyung-young presents a provocative analysis of Korea’s deep-seated crises, arguing that internal moral and economic failures—corruption, household debt, and the breakdown of family values—are far more perilous than external threats like North Korea’s nuclear program. He frames these issues within a unique blend of economic critique, social commentary, and spiritual prophecy, drawing on Buddhist concepts and biblical interpretations. The core takeaway is that conventional political and economic approaches are insufficient; only a radical, spiritually-infused solution, embodied by his “Middle-Class Truth” and “super-cosmic energy,” can differentiate Korea’s economy and restore its societal fabric. For a professional reader, this highlights a profound public disillusionment with traditional governance and a yearning for unconventional, even mystical, leadership to address complex, interconnected challenges.

What is the true threat to Korea? Not North Korea’s nuclear weapons, but corruption, economic collapse, household debt, and family breakdown are the real dangers.

1. The True Threats to Korea
   Korea faces significant threats not from North Korea’s nuclear weapons, but from internal issues such as corruption, economic collapse, household debt, and family breakdown.

1.1. Economic Challenges and Declining Industries

1. Corruption and economic collapse are major threats
2. These issues, along with 1,500 trillion won in household debt and the decline of filial piety, contribute to public helplessness.
3. Korea’s main industries are struggling
4. Key industries include semiconductors, mobile phones, shipbuilding, automobiles, and steel.
5. These industries, primarily driven by companies like Samsung, are experiencing a prolonged downturn.
6. Exports are decreasing significantly
7. Exports have been declining for 15 consecutive months.
8. In January, exports dropped by 18.5%, and in February, they fell by 12.2%.
9. Chinese competition impacts Korean industries
10. China’s economic rise threatens Korea’s semiconductor and mobile phone industries.
11. The shipbuilding and steel industries are also in decline due to cheap Chinese products.

1.2. Risks of Substandard Construction and Housing Issues

1. Substandard Chinese steel poses a risk to buildings
2. There is a potential for earthquakes in Korea, which could expose the dangers of buildings constructed with cheap, illegally imported Chinese steel.
3. Dishonest contractors use low-quality rebar and even omit it, leading to structural failures during earthquakes.
4. Illegal basement housing in multi-family homes is harmful
5. Multi-family homes should not have basement rooms.
6. Children living in these basements often suffer from rhinitis and atopic dermatitis due to poor air quality.
7. Air quality is worse in lower levels of buildings at night
8. During the day, clean air circulates freely, but at night, bad air descends while good air rises.
9. This means that air quality is poor on the first floor and even worse in semi-basements, leading to health problems like coughing, especially for the elderly and children.

1.3. The Era of “Three Disrespects” (三不孝時代)

1. Government corruption leads to public helplessness and the “Three Disrespects”
2. Public officials’ corruption and economic failures cause a sense of helplessness among citizens.
3. This helplessness contributes to the “Three Disrespects” era.
4. Traditional filial piety involves three elements
5. Material孝 (물효): Providing for parents financially.
6. Emotional孝 (심효): Marrying and having grandchildren to bring joy to parents.
7. Great孝 (대효): Achieving success in one’s career to bring honor to the family.
8. The “Three Disrespects” are replacing traditional filial piety
9. Parasitism (기생): Instead of providing for parents, adult children rely on them financially, often refusing to marry due to economic burdens.
10. Singlehood (독신): Many choose to remain single, avoiding the emotional aspect of filial piety.
11. Unemployment (무직): Young people struggle to find stable jobs, making it impossible to achieve career success and honor their families.
12. The consequences of the “Three Disrespects”
13. Parents are unable to receive filial piety, leading to family breakdowns and even joint suicides when parents lack financial means.
14. This situation fosters a sense of powerlessness and apathy among the public.

1.4. North Korea’s Nuclear Weapons are Not the Real Threat

1. Public apathy towards North Korea’s nuclear threat
2. The entire nation is suffering from apathy, with people feeling unwilling to do anything.
3. Citizens are not afraid of North Korea’s nuclear weapons, viewing them as less threatening than internal issues.
4. The closure of the Kaesong Industrial Complex due to the nuclear threat is seen as a misguided decision.
5. North Korea would not use nuclear weapons against South Korea
6. If North Korea were to use nuclear weapons on the Korean Peninsula, it would render the entire region uninhabitable for centuries, affecting their own water and food sources.
7. North Korea’s goal in a war would be to seize fertile land, not to destroy it with nuclear bombs.

1.5. Misguided Nuclear Strategy and International Relations

1. Understanding the enemy (知彼知己) is crucial
2. Knowing both oneself and the enemy ensures safety in conflict, meaning North Korea would not use nuclear weapons on the peninsula.
3. North-South conflicts would involve conventional weapons like tanks and artillery, not nuclear weapons.
4. Nuclear armament is not a winning strategy
5. If South Korea had 100 nuclear weapons and North Korea had 101, both sides would be destroyed.
6. If South Korea had one nuclear weapon and North Korea had 1,000, North Korea would win.
7. The number of nuclear weapons determines survival in a nuclear war, but even a small number from one side against a large number from another would lead to mutual destruction.
8. Nuclear weapons are for mutual destruction, not victory
9. A nuclear attack would result in overwhelming retaliation, instantly devastating the aggressor.
10. Therefore, there is no need for South Korea to possess nuclear weapons.
11. The US, with its 1,000 nuclear weapons, would easily defeat North Korea in a nuclear conflict, making such an act foolish.
12. South Korea should not directly confront North Korea’s nuclear threat
13. South Korea does not need to directly address North Korea’s nuclear issues.
14. The division of the Korean Peninsula by foreign powers means that international forces, not just North and South Korea, are involved in the armistice.
15. UN forces monitor the situation, so South Korea does not need its own nuclear weapons.

1.6. The Necessity of Exports for Korea’s Economy

1. South Korea’s reliance on exports
2. South Korea is a top 7 exporting nation, indicating its strong dependence on international trade.
3. Some suggest that South Korea could focus on domestic consumption (내수) and develop nuclear weapons like North Korea, but this is a misguided idea.
4. Domestic consumption alone is insufficient for Korea
5. While a population of 50 million could theoretically survive on domestic consumption, Korea’s energy needs make it impossible.
6. Korea imports 99% of its energy, costing approximately 400 billion dollars (400 trillion won) annually for oil alone.
7. This amount is equivalent to 40 years of Korea’s total rice production, highlighting the massive outflow of money for essential imports.
8. Without exports to generate foreign currency, Korea cannot afford to import oil for heating and daily life, leading to national collapse.
9. Focusing solely on domestic consumption would harm the economy
10. While domestic consumption might create some jobs, it would ultimately be detrimental to the national economy.
11. Therefore, if Korea does not export, it will fail.

1.7. Economic Drain from Overseas Spending and Chinese Competition

1. Significant outflow of wealth from Korea
2. The 18% decline in exports is a serious issue, as it means less money to cover essential imports like oil and raw materials.
3. Wealthy Koreans spend vast amounts of money overseas on travel and leisure, while domestic businesses struggle.
4. Annually, Koreans spend 150 trillion won overseas, import 400 trillion won in oil, and 300 trillion won in luxury goods, effectively giving away 100 years’ worth of agricultural production.
5. Government mismanagement of the economy
6. He expresses deep concern over the government’s handling of national finances, calling it unforgivable.
7. The government fails to educate citizens on economic realities, leading to reckless spending abroad and even dangerous situations.
8. China’s economic rise negatively impacts Korea
9. The belief that China’s economic growth benefits Korea is incorrect; it actually harms Korea’s economy.
10. As China’s economy grows, it takes over industries like semiconductors, mobile phones, steel, and shipbuilding, leading to a decline in Korean exports.
11. Initially, Korean companies might benefit from supplying parts to Chinese factories, but eventually, China develops its own capabilities, turning into a “tiger” that threatens Korea’s industries.

1.8. Brain Drain and Economic Vulnerability

1. Skilled Korean workers are being recruited by China
2. Korean Air pilots, for example, are being lured to China with salaries two to three times higher.
3. This leads to a “brain drain,” where highly skilled professionals and technicians leave Korea, leaving behind less experienced workers.
4. This raises concerns about the quality of services, such as aircraft maintenance.
5. The illusion of economic stability with China
6. It is a misconception that Korea benefits from China’s economic prosperity; both China’s growth and stagnation pose risks to Korea.
7. A thriving Chinese economy means Korea loses its competitive edge in key industries like semiconductors, shipbuilding, steel, and automobiles.
8. Chinese car manufacturers, for instance, compete with luxury brands like Volvo and BMW, not Hyundai.
9. China is also building its own petrochemical plants, which will eventually eliminate the need for Korean suppliers and technicians.

1.9. The “Huh Kyung-young Energy” as a Solution

1. The need for a unique economic strategy

2. Korea needs a leader who can transform it into a global economic powerhouse.

3. Traditional methods of competition, like intellectual property and advanced features, are easily copied by China.

4. The only uncopyable element is Huh Kyung-young’s spiritual energy (영파 에너지), which can be infused into products like semiconductors and mobile phones.

5. Differentiating Korean products with spiritual energy

6. Products containing Huh Kyung-young’s spiritual energy would offer unique benefits, such as improved health and longevity, making them superior to ordinary products.

7. This spiritual energy cannot be imitated by China, providing Korea with an exclusive competitive advantage.

8. This differentiation would allow Korean products to dominate global markets, solving economic problems and reversing the “Three Disrespects” trend.

9. Huh Kyung-young’s Prophetic Insights and Economic Solutions
   Huh Kyung-young’s past predictions about societal problems and economic solutions are now proving accurate, highlighting the need for his unique approach to national governance and international relations.

2.1. Validation of Huh Kyung-young’s Past Predictions

1. Huh Kyung-young’s policies are being imitated by politicians
2. Many politicians are now adopting and mimicking Huh Kyung-young’s welfare policies, which were once dismissed as radical.
3. For example, his 25-year-old promises of 100 million won for marriage and 30 million won for childbirth were initially ridiculed but are now being considered.
4. Huh Kyung-young’s foresight on national issues
5. Huh Kyung-young understood the “answers” to future problems 25 years ago, even before the “questions” (problems) became apparent to others.
6. This foresight is compared to knowing the answer to a quiz before seeing the question.
7. The emergence of predicted problems
8. Problems like the demographic cliff (인구절벽) and the aging population (노인만 늘어나) are now evident.
9. National healthcare costs are soaring, projected to reach 300 trillion won in 10 years, threatening national bankruptcy.
10. His prediction of 7 million unemployed individuals living for 50 years after early retirement is now a reality.
11. The “Three Disrespects” are a symptom of societal decline
12. The inability to provide for parents (물효), marry and have children (심효), or achieve career success (대효) is widespread.
13. Even highly educated individuals, like Seoul National University PhDs, face 70% unemployment, making it impossible for them to fulfill traditional filial duties.

2.2. Breakdown of Traditional Family Values

1. Decline in respect for in-laws
2. The traditional term for father-in-law, 빙부 (聘父), literally means “father to visit,” implying frequent visits.
3. However, due to unemployment and lack of money, adult children cannot afford to visit their in-laws, leading to a breakdown in these relationships.
4. This situation is a result of misguided government policies.
5. Erosion of traditional roles for women (三從之道)
6. Historically, women followed the “Three Obediences” (삼종지도): to their father, husband, and son.
7. This meant a woman’s happiness was tied to being part of a family with a father-in-law, husband, and son.
8. However, with increasing singlehood, women are no longer fulfilling these traditional roles.
9. Erosion of traditional roles for men (三部之道)
10. Men traditionally led three women: their mother, wife, and daughter-in-law.
11. This role as the head of the household (가장) is now collapsing due to the lack of wives and children.
12. Family breakdown is a greater threat than North Korea’s nuclear weapons
13. The collapse of these traditional family structures (삼부지도, 삼종지도, 3대 효도) is a more severe problem than the nuclear threat.
14. Current politicians are responsible for creating this “era of outlaws.”

2.3. Government Corruption and Inefficient Spending

1. Excessive national debt and political corruption
2. Korea’s household debt is 1,500 trillion won, exacerbated by political corruption.
3. Political parties receive 100 billion won annually in government subsidies, which should instead go to citizens.
4. 70% of the national budget is wasted on such inefficient spending.
5. High costs of elections and local government
6. Electing 300 national assembly members costs 900 billion won.
7. The astronomical costs of electing and paying local council members are unnecessary, as the country can function well without them.
8. Lenient penalties for elected officials’ corruption
9. Elected officials, like mayors, who accept bribes, often receive lighter sentences (e.g., probation) compared to appointed civil servants who face life imprisonment for similar offenses.
10. This legal loophole encourages corruption, as elected officials invest their own money to get elected and face minimal consequences for illicit gains.
11. This leads to widespread corruption in local budgets, with funds being siphoned off, resulting in deficits for cities and reliance on national aid.

2.4. Strategic Approach to North Korea and Economic Crisis

1. Utilizing “Barbarians to Control Barbarians” (以夷制夷) for North Korea
2. South Korea should not directly confront North Korea’s nuclear issue.
3. Instead, it should use the strategy of “以夷制夷” (using barbarians to control barbarians), leveraging China and the United States to manage the threat.
4. Direct intervention, like closing the Kaesong Industrial Complex, only harms South Korea’s economy and national interests.
5. Multiple factors contributing to Korea’s economic crisis
6. Global economic downturn: Oil-producing nations are experiencing economic collapse.
7. Retirement insecurity and reduced consumption: People are living longer but lack sufficient funds for retirement, leading to reduced spending.
8. Population decline: The decreasing birth rate negatively impacts industries like infant formula.
9. Youth unemployment: Approximately 4 million young people are unemployed, preventing them from marrying and having children.

2.5. Real Estate Bubble and Economic Vulnerabilities

1. Impending collapse of real estate prices
2. Real estate experts predict a decline in demand for large and medium-sized apartments in affluent areas like Gangnam.
3. Retirees are selling their expensive homes to move to smaller houses in the suburbs, impacting property values.
4. This trend mirrors Japan’s real estate bubble burst, threatening banks that hold these properties as collateral.
5. The government is attempting to artificially maintain real estate prices to prevent bank failures, but this is unsustainable.
6. Real estate, once a source of wealth, is now a burden due to taxes and maintenance fees, forcing retirees to downsize.
7. However, land values are still increasing.
8. Long-term stagnation of the Chinese economy
9. The Chinese economy is experiencing a prolonged slowdown.
10. Regardless of whether the Chinese economy is strong or weak, it poses challenges for Korea.

2.6. Loss of Competitiveness and “Four-Sided Siege” (四面楚歌)

1. Currency wars and loss of product competitiveness

2. Global currency wars are causing Korean products to lose their competitive edge.

3. Korean goods are becoming more expensive compared to cheaper, often superior, alternatives from other countries.

4. This makes it difficult for even top executives from companies like Samsung to compete.

5. Korea’s economy is in a “four-sided siege” (四面楚歌)

6. The current economic situation is likened to the historical event of Xiang Yu (항우), who was surrounded by enemy forces singing his army’s songs, making him believe his troops had surrendered.

7. This “four-sided siege” means there is no escape for the Korean economy.

8. He criticizes the current leadership as incompetent, leading to economic collapse, 1,500 trillion won in household debt, and the “Three Disrespects.”

9. Huh Kyung-young’s “Middle-Class Truth” (중산주의) as the solution

10. Only Huh Kyung-young’s “Middle-Class Truth” can resolve these issues.

11. He claims to be the only one capable of implementing the “Six Secret Teachings and Three Strategies” (육도삼략) for economic recovery.

12. Loss of competitiveness and shrinking export markets

13. Korean products have lost their competitive edge in global markets due to high prices and the emergence of better alternatives.

14. The rise of emerging economies, including those around Korea, further darkens the export market outlook.

15. This reinforces the idea that Korea is in a “four-sided siege.”

16. Spiritual Interpretations and the Significance of 666
    Huh Kyung-young interprets biblical prophecies and ancient texts to explain the current state of humanity and the path to spiritual elevation, emphasizing the dangers of worldly attachments and the importance of self-awareness.

3.1. Interpretation of Revelation 13:18 and the Number 666

1. The meaning of 666 in Revelation
2. Revelation 13:18 states, “Here is wisdom. Let him who has understanding calculate the number of the beast, for it is the number of a man: His number is 666.”
3. Huh Kyung-young interprets this not as a literal human number, but as a symbolic representation of worldly attachments.
4. Huh Kyung-young’s spiritual knowledge
5. He claims to have mastered 53 religious scriptures, including the Bible, Buddhist scriptures, and the Quran, since childhood.
6. all religions share a common core message.
7. The unity of all religions
8. Various religious concepts, such as 만법귀일 (萬法歸一) (all laws return to one in Buddhism), 동체귀일 (同體歸一) (all bodies return to one in Cheondoism), and 묵상친일 (默想親一) (meditation to unite with God in Christianity), all point to the concept of “one.”
9. This “one” signifies the interconnectedness of all beings and the universe, where everything originates from and returns to a single source.
10. Even concepts like 천신유일 (天神有ー) (only one God in Judaism) ultimately refer to this singular, unified reality.

3.2. The Three Sixes: 육식 (Six Consciousnesses), 육근 (Six Sense Organs), 육도 (Six Realms)

1. The three components of 666
2. The number 666 represents 육식 (六識 – Six Consciousnesses), 육근 (六根 – Six Sense Organs), and 육도 (六道 – Six Realms of Existence).
3. 육근 (Six Sense Organs)
4. These are the eye (眼), ear (耳), nose (鼻), tongue (舌), body (身), and mind (意).
5. 육식 (Six Consciousnesses)
6. These are the consciousnesses related to form (色), sound (聲), smell (香), taste (味), touch (觸), and mental objects (法).
7. 육도 (Six Realms of Existence)
8. These are hell (地獄), hungry ghosts (餓鬼), animals (畜生), asuras (阿修羅), humans (人間), and devas/heavenly beings (天上).
9. These realms represent different states of existence one can be reborn into based on their actions.
10. Actions and their consequences
11. Every thought, word, and action, whether through sight, hearing, or speech, is recorded and determines one’s destiny in the Six Realms.
12. Negative actions, such as sexual assault, can lead to severe karmic consequences, including illness and business failure, as ancestral spirits seek retribution.
13. Therefore, it is better to strive for the heavenly realm than to fall into lower realms.
14. The 108 afflictions (번뇌)
15. The interaction of the Six Sense Organs and Six Consciousnesses creates 36 types of afflictions (6×6=36).
16. When multiplied by the three aspects of time (past, present, future), this results in 108 afflictions (36×3=108).
17. The full multiplication of 6x6x6 equals 216, representing a higher dimension of these afflictions.

3.3. Levels of Consciousness and Heavenly Mandate

1. Dimensions of consciousness
2. Consciousness can be understood in dimensions: 1st (form), 2nd (feeling), 3rd (perception), 4th (volition), 5th (consciousness), 6th (mind).
3. Higher levels include the 7th (Malaya-consciousness), 8th (Alaya-consciousness), 9th (total consciousness), and 10th (divine consciousness).
4. The “Heaven code sutra”(天符經) (천부경), an ancient Korean text, describes up to the 9th dimension, where 9×9=81, representing the limit of human understanding.
5. The number 10 represents completeness and is not multiplied in the same way.
6. Huh Kyung-young’s arrival and the meaning of 666
7. When the human population reaches 6 billion (6 x 10 = 60, representing 60억), Huh Kyung-young is destined to appear.
8. Therefore, the 666 in Revelation is a calculation indicating the timing of Huh Kyung-young’s arrival.
9. The nature of higher consciousness
10. Malaya-consciousness (말라야식) is like the subconscious, where past conflicts (e.g., with in-laws) can unconsciously influence present feelings and behaviors.
11. Alaya-consciousness (아뢰야식) is the unconscious, carrying experiences from past lives.
12. The “Heaven code sutra”(天符經) and the “Great Three Harmonies” (大三合)
13. The “Heaven code sutra”(天符經) mentions “Great Three Harmonies, Six Births” (대삼합 육생), which corresponds to 666.
14. This 666 then creates 7, 8, 9 (the higher dimensions of consciousness).
15. The “Heaven code sutra”(天符經) also contains a prophecy about Jesus (삼사) dying at 34 and Huh Kyung-young (오칠) returning at 57 to complete the cosmic cycle.
16. The cycle of the Six Realms
17. Those who remain trapped by their worldly attachments (육식, 육근, 육도) are destined to cycle through the Six Realms, unable to reach true paradise.
18. The “heavenly realm” (천상) in this context is not true paradise but merely a slightly better existence within the cycle of desires.
19. Therefore, the true threat is not North Korea’s nuclear weapons, but the internal “666” within oneself—the attachments and actions that determine one’s fate in the Six Realms.

The True Threat: Corruption, Family Breakdown, and Household Debt, Not North Korea’s Nuclear Weapons, and Huh Kyung-young’s Middle-Class Truth

1. Basic Information

• Lecture Session and Date: 2016.03.05 s1016
• One-sentence Main Theme or Title Summary: Huh Kyung-young identifies internal issues such as corruption, economic collapse, household debt, and the breakdown of traditional filial piety as far greater threats to the nation than North Korea’s nuclear weapons, advocating for his “Middle-Class Truth” as the solution.
• Location: Not specified in the source.
• Key Segments:
  • National Weakness and Economic Decline: Discussion on the decline of South Korea’s key industries and the resulting national sense of powerlessness.
  • The Era of Three Disrespects (三不孝時代): An analysis of the societal shift away from traditional filial piety, characterized by financial dependence, singlehood, and unemployment among the youth.
  • Re-evaluation of North Korea’s Nuclear Threat: A critical perspective on the perceived danger of North Korea’s nuclear weapons, arguing that internal issues are more pressing.
  • South Korea’s Economic Structure and Vulnerabilities: An explanation of why South Korea cannot sustain itself solely on domestic consumption due to its reliance on imported energy and raw materials.
  • The “Four-Sided Siege” (四面楚歌) of the Economy: A metaphor describing South Korea’s dire economic situation, surrounded by challenges with no clear escape.

2. Core Messages

3. The Real Threats to the Nation: “the real nuclear threats, more terrifying than North Korea’s nuclear weapons, are corruption, economic collapse, and household debt.” This highlights his perspective that internal societal and economic decay poses a more immediate and profound danger than external military threats.

4. The Breakdown of Filial Piety: He introduces the “Era of Three Disrespects (三不孝時代),” where traditional filial piety (material support, providing grandchildren, and achieving social success) is replaced by “parasitism (寄生), singlehood (獨身), and unemployment (無職).” This describes a societal shift where younger generations are increasingly unable or unwilling to fulfill traditional roles, leading to family breakdown and parental despair.

5. Misconceptions about North Korea’s Nuclear Weapons: “North Korea’s nuclear weapons are not something to be feared at all.” He explains that using nuclear weapons on the Korean Peninsula would render it barren for centuries, making it illogical for North Korea to target the fertile lands it would seek to control in a war.

6. South Korea’s Export-Dependent Economy: He explains that “South Korea’s structure dictates that if it does not export, it will perish.” This clarifies that despite a population of 50 million, the nation’s heavy reliance on imported energy and raw materials necessitates robust exports to generate the foreign currency required for survival, making a domestic-only economy unfeasible.

7. The “Four-Sided Siege” of the Economy: Huh Kyung-young describes the current economic situation as “四面楚歌 (four-sided siege),” meaning there is no visible escape. This metaphor, referencing the historical predicament of Xiang Yu, illustrates the severe and multifaceted challenges facing the South Korean economy, with incompetent leadership failing to find solutions.

8. Detailed Summary

Block 1: The True Threats Beyond North Korea’s Nuclear Weapons

• Topic Keyword/Phrase: Internal Threats vs. External Threats
• Main Assertions and Explanations: Huh Kyung-young posits that the true threats to South Korea are not external, like North Korea’s nuclear weapons, but internal issues such as corruption, economic collapse, and the staggering 1,500 trillion won in household debt. He links these issues to a pervasive sense of national powerlessness among citizens.
• Analogies, Examples, References: He lists South Korea’s key industries—semiconductors, mobile phones, shipbuilding, automobiles, and steel—and notes their 15-month continuous decline in exports, with an 18.5% drop in January and 12.2% in February of the current year. He also mentions the rise of China’s economy as a factor contributing to the decline of these industries.
• Practical Message or Application: The audience is encouraged to recognize that the nation’s most pressing dangers stem from internal mismanagement and economic vulnerabilities rather than solely focusing on external military threats.

Block 2: The Era of Three Disrespects (三不孝時代) and Family Breakdown

• Topic Keyword/Phrase: Erosion of Filial Piety and Societal Consequences
• Main Assertions and Explanations: Huh Kyung-young introduces the “Era of Three Disrespects,” where traditional forms of filial piety—material support (物孝), emotional comfort through marriage and grandchildren (心孝), and bringing honor to the family through career success (大孝)—are replaced by “parasitism (寄生),” “singlehood (獨身),” and “unemployment (無職).” This leads to parents supporting adult children, a rise in single-person households, and a lack of stable employment, ultimately causing family breakdown and a sense of national apathy.
• Analogies, Examples, References: He cites the statistic that 70% of Seoul National University PhD graduates are unemployed, illustrating the severity of the job crisis. He also mentions the tragic consequence of “companion suicides” when parents can no longer support their adult children.
• Practical Message or Application: The audience is urged to understand how political failures contribute to these societal problems, leading to a widespread feeling of powerlessness and a decline in the will to live.

Block 3: Re-evaluating the North Korean Nuclear Threat

• Topic Keyword/Phrase: Misplaced Fear and Strategic Realities
• Main Assertions and Explanations: fear of North Korea’s nuclear weapons is largely unfounded and a distraction from internal issues. He explains that a nuclear attack on the Korean Peninsula would render it uninhabitable for centuries, making it self-defeating for North Korea, which seeks fertile land, not destruction. He also dismisses the idea of South Korea developing its own nuclear weapons, stating that nuclear deterrence relies on overwhelming superiority, which South Korea cannot achieve against major powers.
• Analogies, Examples, References: He uses the analogy of a nuclear exchange between North Korea (10 nukes) and the US (1,000 nukes), where North Korea would be instantly annihilated. He also points out that the Korean War armistice was signed by UN forces and North Korea, not by South Korea, implying that external powers are primarily responsible for managing the conflict.
• Practical Message or Application: The audience is advised not to succumb to fear-mongering regarding North Korea’s nuclear capabilities and to recognize that the issue should be managed through international diplomacy, specifically by leveraging China and the United States (以夷制夷 – using barbarians to control barbarians).

Block 4: South Korea’s Export-Dependent Economic Structure

• Topic Keyword/Phrase: The Inevitability of Exports
• Main Assertions and Explanations: Huh Kyung-young clarifies why South Korea, despite its population, cannot thrive solely on domestic consumption. He explains that 99% of South Korea’s energy is imported, costing approximately 400 trillion won annually. This massive import bill necessitates robust exports to generate the foreign currency needed to sustain industries like semiconductors, shipbuilding, steel, automobiles, and petrochemicals. Without exports, the nation cannot afford essential imports, leading to economic collapse.
• Analogies, Examples, References: He contrasts South Korea’s 400 trillion won annual oil import bill with the mere 10 billion won generated from a year’s rice harvest, illustrating the vast disparity. He also criticizes the trend of South Koreans spending lavishly on overseas travel and luxury goods, which drains national wealth.
• Practical Message or Application: The audience is made aware of the fundamental structural vulnerability of the South Korean economy and the critical importance of maintaining export competitiveness.

Block 5: The “Four-Sided Siege” (四面楚歌) of the Economy and Solutions

• Topic Keyword/Phrase: Economic Crisis and Huh Kyung-young’s Unique Solution
• Main Assertions and Explanations: Huh Kyung-young describes South Korea’s current economic state as a “four-sided siege,” with no escape route. This is exacerbated by factors such as the long-term stagnation of the Chinese economy (which negatively impacts South Korea regardless of its performance), currency wars affecting product competitiveness, and the rise of cheaper, better alternatives from other countries. only a genius can solve these problems, and that his “Middle-Class Truth” (중산주의) is the answer.
• Analogies, Examples, References: He uses the historical anecdote of Xiang Yu hearing Chu songs from all sides (四面楚歌) to illustrate the feeling of being surrounded and defeated. He also mentions that Chinese economic growth, while seemingly beneficial, ultimately leads to South Korea losing its competitive edge in key industries like semiconductors, shipbuilding, steel, and automobiles.
• Practical Message or Application: The audience is presented with the idea that conventional political and economic approaches are insufficient, and that a radical, unique solution—specifically, incorporating Huh Kyung-young’s “spiritual energy” (영파 에너지) into products—is necessary for South Korea to regain its economic dominance and differentiate itself globally.

Block 6: The Prophetic Significance of 666 and Human Consciousness

• Topic Keyword/Phrase: Interpretation of 666 and the Path to Higher Consciousness
• Main Assertions and Explanations: Huh Kyung-young interprets the biblical number 666 not as a literal mark of the beast, but as a representation of human consciousness and actions that keep individuals trapped in lower realms. He breaks it down into “Six Consciousnesses (六識),” “Six Sense Organs (六根),” and “Six Realms of Existence (六道).” He explains that our daily actions, thoughts, and sensory experiences determine our karmic path, leading to realms like hell, hungry ghosts, animals, asuras, humans, or heavens. He also connects this to the 108 afflictions (번뇌) and higher dimensions of consciousness (7th to 10th dimensions), linking it to the Cheonbugyeong (천부경) and the timing of his own arrival.
• Analogies, Examples, References: He uses the example of a person committing a crime due to a fleeting thought or desire, leading to severe karmic consequences and illness. He also references various religious concepts like “One Beginning, No Beginning (一始無始)” and “All Laws Return to One (萬法歸一)” to illustrate the fundamental unity of all religions. He connects the numbers 63, 72, and 81 (from 7×9, 8×9, 9×9) to the Cheonbugyeong, indicating a cosmic blueprint.
• Practical Message or Application: The audience is urged to be mindful of their thoughts, words, and actions, as these directly influence their spiritual trajectory. The ultimate goal is to transcend the cycle of the Six Realms and elevate one’s consciousness, moving beyond the limitations of the 666.

4. Key Quotes Collection

5. “The nuclear threat more terrifying than North Korea’s nuclear weapons is corruption, economic collapse, and household debt.” (During the introduction of the lecture’s main theme.)

6. “The Era of Three Disrespects (三不孝時代) is coming.” (When explaining the breakdown of traditional filial piety.)

7. “North Korea’s nuclear weapons are not something to be feared at all.” (In the section re-evaluating the North Korean threat.)

8. “If a nuclear bomb falls on South Korea, the Korean Peninsula will become a barren land for hundreds of years.” (Explaining the self-defeating nature of nuclear war on the peninsula.)

9. “South Korea’s structure dictates that if it does not export, it will perish.” (During the explanation of South Korea’s economic vulnerabilities.)

10. “The world’s biggest spenders on overseas travel are Koreans.” (Criticizing the outflow of national wealth through excessive overseas spending.)

11. “The more the Chinese economy revives, the more our economy stagnates.” (Challenging the common belief that China’s economic growth benefits South Korea.)

12. “We are in a ‘four-sided siege’ (四面楚歌) now; there is no escape.” (Describing the dire state of the South Korean economy.)

13. “Only Huh Kyung-young’s Middle-Class Truth (중산주의) can save this.” (Presenting his unique solution to the national crisis.)

14. “The 666 in the Book of Revelation is a calculation of when Huh Kyung-young will appear.” (Interpreting biblical prophecy in the context of his own arrival.)

15. “The Six Consciousnesses (六識), Six Sense Organs (六根), and Six Realms of Existence (六道) are what 666 refers to.” (Explaining the spiritual meaning of 666.)

16. “The true fear lies in the 666 within us: our eyes, ears, nose, tongue, body, and mind.” (Concluding the lecture by redirecting fear from external threats to internal spiritual accountability.)

17. Historical / Doctrinal Connections
    This lecture connects deeply with Huh Kyung-young’s established teachings by reiterating his consistent focus on internal national issues over external threats. His critique of corruption, economic mismanagement, and the breakdown of family values aligns with his “33 policies” which often propose radical solutions to these societal ills. The concept of the “Era of Three Disrespects” builds upon his broader divine-human theory, which emphasizes the importance of human morality and societal harmony for national well-being. His interpretation of the biblical 666 as a spiritual rather than literal number, linking it to human consciousness and karmic cycles, is a hallmark of his syncretic approach, integrating various religious and philosophical traditions. The assertion that only his “Middle-Class Truth” and “spiritual energy” can solve the nation’s problems reinforces his identity as the God-man and the unique savior of humanity, a central tenet of his doctrine. The lecture also highlights his long-standing claim of having foreseen current problems 25 years prior, positioning him as a prophetic figure whose solutions are now becoming evident.

18. Action Items & Blessing Guidance

19. Shift Focus from External to Internal Threats: Redirect attention from fear of North Korea’s nuclear weapons to addressing internal issues like corruption, economic collapse, and household debt.

20. Practice Mindful Living: Be conscious of one’s thoughts, words, and actions (Six Consciousnesses, Six Sense Organs) to avoid negative karmic accumulation and elevate one’s spiritual path.

21. Support Huh Kyung-young’s Vision: Recognize that conventional political solutions are inadequate and that only Huh Kyung-young’s unique “Middle-Class Truth” and spiritual insights can resolve the nation’s “four-sided siege.”

22. Understand Economic Realities: Educate oneself on South Korea’s export-dependent economic structure and the necessity of generating foreign currency to sustain the nation, rather than advocating for an unsustainable domestic-only economy.

23. Seek Higher Consciousness: Strive to transcend the lower realms of existence (Six Realms) by living righteously and seeking spiritual elevation, moving towards a higher dimension of consciousness.

24. One-Sentence Overall Summary
    Huh Kyung-young reveals that South Korea’s true existential threats are not external nuclear dangers but internal decay manifested through political corruption, economic collapse, unsustainable household debt, and the breakdown of traditional filial piety, all leading to a national “four-sided siege” that can only be overcome by embracing his unique “Middle-Class Truth” and elevating collective consciousness beyond the limitations of the 666.

Central Questions & Answers

1. What is the True Threat to Korea, According to Huh Kyung-young?

• Question: What does Huh Kyung-young identify as the most significant threats to South Korea, surpassing even North Korea’s nuclear weapons?

• Answer: the true threats are internal: corruption, economic collapse, and household debt, which has reached 1,500 trillion won. these issues lead to widespread public helplessness and the breakdown of traditional family values, manifesting as the “Three Disloyalties” (삼불효) era. North Korea’s nuclear weapons are dismissed as a lesser concern, as their use would render the entire Korean Peninsula uninhabitable, an outcome North Korea would avoid.

• Key Quote: “What is scarier than North Korea’s nuclear weapons? Corruption, economic collapse, and household debt.”
  2. Why Does Huh Kyung-young Believe North Korea’s Nuclear Threat is Overstated?

• Question: Why does Huh Kyung-young believe that the threat of North Korea’s nuclear weapons is not as serious as commonly perceived, especially by the South Korean government?

• Answer: North Korea would never use nuclear weapons against South Korea because doing so would turn the entire Korean Peninsula into an uninhabitable wasteland for centuries. He explains that North Korea’s strategic goal is to acquire fertile land for agriculture, not to destroy it with nuclear bombs. He also highlights that nuclear warfare is a “you die, I die” scenario, which rational actors avoid. Furthermore, he suggests that major powers like China and the U.S. should be leveraged to manage the North Korean nuclear issue, rather than South Korea taking direct, costly action.

• Key Quote: “North Korea’s nuclear weapons are not something to be afraid of at all. If a nuclear bomb falls on South Korea, the Korean Peninsula will become a barren land for hundreds of years.”
  3. What is the “Three Disloyalties” Era and How Does it Relate to Societal Breakdown?

• Question: Huh Kyung-young mentions a “Three Disloyalties” (삼불효) era. What does this concept entail, and how does it reflect the current state of Korean society and family values?

• Answer: The “Three Disloyalties” era describes a breakdown of traditional filial piety, where children fail to fulfill three key aspects of respect for parents:

  • 물효 (Material Filial Piety): Providing financial support. Instead, many children parasite off their parents.
  • 심효 (Heartfelt Filial Piety): Marrying and providing grandchildren. Instead, many choose singlehood.
  • 대효 (Great Filial Piety): Achieving social success and bringing honor to the family. Instead, many remain unemployed.This leads to parents being unable to receive traditional forms of respect and support, contributing to family breakdown and a sense of national helplessness.

• Key Quote: “Parents are living off their children, choosing singlehood, and remaining unemployed. This is the era of the Three Disloyalties.”
  4. Why Can’t South Korea Rely Solely on Domestic Consumption (내수) for its Economy?

• Question: South Korea cannot sustain its economy through domestic consumption alone. Why is this the case, and what are the implications for the nation’s economic strategy?

• Answer: South Korea’s economy is heavily reliant on imports, particularly for energy, with 99% of its energy needs being imported. To pay for these essential imports (like 400 trillion won annually for oil), the country must export goods and services. Without robust exports, South Korea cannot generate the foreign currency needed to sustain its industries (semiconductors, shipbuilding, steel, automobiles, petrochemicals) and daily life. Therefore, a domestic-only economy is impossible, and a decline in exports, such as the current 15-month consecutive drop, is a severe threat.

• Key Quote: “We are structured to buy goods from overseas. can we live only on domestic consumption? No, we cannot.”
  5. How Does China’s Economic Growth Impact South Korea, According to Huh Kyung-young?

• Question: What is Huh Kyung-young’s perspective on the impact of China’s economic growth on South Korea, challenging the common belief that it benefits Korea?

• Answer: China’s economic growth is detrimental to South Korea. As China’s industries (semiconductors, mobile phones, shipbuilding, steel, automobiles, petrochemicals) develop and become competitive, they directly threaten South Korea’s core export industries. He warns that while initial collaboration might seem beneficial, it ultimately leads to China “taking away” South Korean technology and markets, leaving Korea with “empty shells” and a loss of skilled labor.

• Key Quote: “The more the Chinese economy revives, the more our economy stagnates… We are being dragged along by it.”
  6. What is the Significance of the Number 666 in Huh Kyung-young’s Interpretation of the Apocalypse?

• Question: Huh Kyung-young interprets the biblical number 666 from the Book of Revelation. What is his unique explanation of its meaning and relevance to human existence and the current political climate?

• Answer: Huh Kyung-young interprets 666 not as a literal number of a person, but as a representation of human limitations and the cycle of suffering. He breaks it down into:

  • 육식 (六識 – Six Consciousnesses): Eye, ear, nose, tongue, body, mind – our sensory and mental faculties.
  • 육근 (六根 – Six Sense Organs): Form, sound, smell, taste, touch, dharma – the objects of our senses.
  • 육도 (六道 – Six Realms of Rebirth): Hell, hungry ghosts, animals, asuras, humans, heavens – the destinations determined by our actions.He explains that our misuse of the six consciousnesses and sense organs leads to negative karma, trapping individuals in the lower realms of rebirth. He implies that current corrupt politicians embody this 666, leading the nation towards ruin.

• Key Quote: “These are the beasts. The ones in power now. Count their number: 666.”
  7. What is Huh Kyung-young’s “Cosmic Energy” Solution for Korea’s Economy?

• Question: Given the dire economic situation, what unique solution does Huh Kyung-young propose to revitalize South Korea’s economy and give it a competitive edge?

• Answer: Huh Kyung-young proposes infusing his “cosmic energy” (초우주 에너지) into South Korean products, particularly in key industries like semiconductors, shipbuilding, steel, automobiles, and petrochemicals. products containing his “spiritual energy” (영파 에너지) or even his miniature photo would possess unique, un-replicable qualities, such as health benefits or extended lifespan, making them globally dominant. This “differentiation” would allow Korean products to command the world market, a strategy he believes China cannot imitate.

• Key Quote: “We must put Huh Kyung-young’s super-cosmic energy into semiconductors, shipbuilding, steel, automobiles, and petrochemicals. If this is promoted, we can dominate all food and goods worldwide.”
  Top 3 Recommended Questions:

1. What is the True Threat to Korea, According to Huh Kyung-young?
2. What is the “Three Disloyalties” Era and How Does it Relate to Societal Breakdown?
3. What is Huh Kyung-young’s “Cosmic Energy” Solution for Korea’s Economy?

Glossary of Philosophical and Strategic Terms from Huh Kyung-young’s Teachings

부정부패 (不正腐敗): Systemic Corruption, Malfeasance, Ethical Decay
경제파탄 (經濟破綻): Economic Collapse, Financial Ruin, Fiscal Breakdown
가계부채 (家計負債): Household Debt, Consumer Indebtedness, Personal Liabilities
삼불효 (三不孝): Three Forms of Unfilial Conduct, Generational Disconnect, Erosion of Filial Piety
물효 (物孝): Material Filial Piety, Financial Support, Tangible Care
심효 (心孝): Emotional Filial Piety, Affectionate Devotion, Spiritual Comfort
대효 (大孝): Grand Filial Piety, Societal Contribution, Familial Honor through Achievement
기생 (寄生): Parasitism, Dependency, Exploitative Reliance
독신 (獨身): Solitary Living, Celibacy, Individual Autonomy
무직 (無職): Unemployment, Joblessness, Lack of Occupation
무력감 (無力感): Sense of Powerlessness, Apathy, Helplessness
무기력증 (無氣力症): Lethargy, Apathy Syndrome, Chronic Indifference
지피지기 (知彼知己): Knowing the Enemy and Knowing Oneself, Strategic Awareness, Self- and Other-Knowledge
백전불태 (百戰不殆): Hundred Battles, No Danger; Invincibility through Knowledge, Strategic Security
내수 (內需): Domestic Demand, Internal Consumption, Local Market
삼종지도 (三從之道): Three Obediences of Women, Traditional Female Roles, Patriarchal Norms
삼부지도 (三部之道): Three Responsibilities of Men, Traditional Male Roles, Patriarchal Leadership
이이제이 (以夷制夷): Using Barbarians to Control Barbarians, Indirect Control, Strategic Manipulation
사면초가 (四面楚歌): Surrounded by Enemies on All Sides, Dire Straits, Utter Isolation
육도삼략 (六韜三略): Six Secret Teachings and Three Strategies, Ancient Military Treatises, Strategic Wisdom
육식 (六識): Six Consciousnesses, Sensory Perceptions, Cognitive Faculties
육근 (六根): Six Sense Organs, Sensory Receptors, Perceptual Apparatus
육도 (六道): Six Realms of Existence, Cycles of Rebirth, Karmic Destinations
삼업 (三業): Three Karmic Actions (Thought, Word, Deed), Moral Causality, Ethical Conduct
108번뇌 (百八煩惱): 108 Earthly Desires, Human Afflictions, Mental Defilements
말라야식 (末那耶識): Manas-vijnana, Defiled Mind-Consciousness, Subconscious Ego
아뢰야식 (阿賴耶識): Alaya-vijnana, Storehouse Consciousness, Unconscious Repository
전의식 (全意識): Universal Consciousness, Collective Unconscious, Cosmic Awareness
신의식 (神意識): Divine Consciousness, God-Consciousness, Ultimate Awareness
천부경 (天符經): Heavenly Code Scripture, Cosmic Blueprint, Ancient Korean Text
대삼합육생 (大三合六生): Great Three Harmonies, Six Creations; Cosmic Principles, Generative Forces
운삼사성환오칠 (運三四成環五七): Cycle of Three-Four, Completion of Five-Seven; Prophetic Cycle, Cosmic Fulfillment

삼불효(三不孝) – (삼(三)-three, 불(不)-not, 효(孝)-filial piety)

물효(物孝) – (물(物)-material, 효(孝)-filial piety)
심효(心孝) – (심(心)-heart, 효(孝)-filial piety)
대효(大孝) – (대(大)-great, 효(孝)-filial piety)
기생(寄生) – (기(寄)-parasitic, 생(生)-life)
독신(獨身) – (독(獨)-single, 신(身)-body)
무직(無職) – (무(無)-no, 직(職)-job)
지피지기(知彼知己) – (지(知)-know, 피(彼)-opponent, 지(知)-know, 기(己)-self)
백전불태(百戰不殆) – (백(百)-hundred, 전(戰)-battles, 불(不)-not, 태(殆)-endangered)
내수(內需) – (내(內)-domestic, 수(需)-demand)
삼종지도(三從之道) – (삼(三)-three, 종(從)-follow, 지(之)-of, 도(道)-way)
삼부지도(三部之道) – (삼(三)-three, 부(部)-parts, 지(之)-of, 도(道)-way)
이이제이(以夷制夷) – (이(以)-use, 이(夷)-barbarian, 제(制)-control, 이(夷)-barbarian)
사면초가(四面楚歌) – (사(四)-four, 면(面)-sides, 초(楚)-Chu, 가(歌)-song)
육도삼략(六韜三略) – (육(六)-six, 도(韜)-strategies, 삼(三)-three, 략(略)-tactics)
항우본기(項羽本紀) – (항우(項羽)-Xiang Yu, 본기(本紀)-annals)
육식(六識) – (육(六)-six, 식(識)-consciousness)
육근(六根) – (육(六)-six, 근(根)-senses)
육도(六道) – (육(六)-six, 도(道)-paths)
안(眼) – (안(眼)-eye)
이(耳) – (이(耳)-ear)
비(鼻) – (비(鼻)-nose)
설(舌) – (설(舌)-tongue)
신(身) – (신(身)-body)
의(意) – (의(意)-mind)
색(色) – (색(色)-form)
성(聲) – (성(聲)-sound)
향(香) – (향(香)-smell)
미(味) – (미(味)-taste)
촉(觸) – (촉(觸)-touch)
법(法) – (법(法)-dharma)
지옥(地獄) – (지(地)-earth, 옥(獄)-prison)
아귀(餓鬼) – (아(餓)-hungry, 귀(鬼)-ghost)
축생(畜生) – (축(畜)-animal, 생(生)-birth)
아수라(阿修羅) – (아수라(阿修羅)-Asura)
인간(人間) – (인(人)-human, 간(間)-world)
천상(天上) – (천(天)-heaven, 상(上)-above)
삼업(三業) – (삼(三)-three, 업(業)-karma)
번뇌(煩惱) – (번(煩)-trouble, 뇌(惱)-distress)
일시무시(一始無始) – (일(一)-one, 시(始)-beginning, 무(無)-no, 시(始)-beginning)
일종무종일(一終無終一) – (일(一)-one, 종(終)-end, 무(無)-no, 종(終)-end, 일(一)-one)
만수본일(萬數本一) – (만(萬)-ten thousand, 수(數)-numbers, 본(本)-origin, 일(一)-one)
묵상친일(默想親一) – (묵상(默想)-meditation, 친(親)-intimate, 일(一)-one)
원시반일(元始返一) – (원시(元始)-origin, 반(返)-return, 일(一)-one)
천주모일(天主母一) – (천주(天主)-God, 모(母)-mother, 일(一)-one)
천신유일(天神有ㄧ) – (천신(天神)-heavenly god, 유(有)-exist, 일(一)-one)
말라야식(末那耶識) – (말라야(末那耶)-Manas, 식(識)-consciousness)
아뢰야식(阿賴耶識) – (아뢰야(阿賴耶)-Alaya, 식(識)-consciousness)
전의식(全意識) – (전(全)-entire, 의식(意識)-consciousness)
신의식(神意識) – (신(神)-divine, 의식(意識)-consciousness)
대삼합육생(大三合六生) – (대(大)-great, 삼(三)-three, 합(合)-union, 육(六)-six, 생(生)-birth)
운삼사성환오칠(運三四成環五七) – (운(運)-fate, 삼(三)-three, 사(四)-four, 성(成)-become, 환(環)-ring, 오(五)-five, 칠(七)-seven)

2016.03.05 1016 The Final Answer to the 108 Agonies and the Identity of 666

Then, if you multiply this first 6 × second 6 × third 6, it becomes 216. in terms of dimensions, this is 6-6-6.

When we look at dimensions:

• What is the 1st dimension? It is Color (色).
• What is the 2nd dimension? It is Sensation (受) — feeling the color.
• What is the 3rd dimension? It is Perception (想).
• What is the 4th dimension? It is Formation (行).
• What is the 5th dimension? It is Consciousness (識) — this is the general “consciousness” we usually talk about.

Then, the 6th dimension is Will / Intention (意).

What about the 7th dimension? It is Manas-consciousness (末那識, Malaya-sik).
The 8th dimension is Alaya-consciousness (阿賴耶識, Araya-sik).
The 9th dimension is Total Consciousness (全意識).
The 10th dimension is God-consciousness (神意識).

This is what I possess. Going beyond the 10th dimension — you cannot yet possess Total Consciousness.

Now, let’s look at the 7th dimension. If you multiply 7 × 9, what do you get? 63.
If you multiply the 8th dimension by 9, you get 72.
If you multiply the 9th dimension by 9, you get 81. This is “Heaven code sutra”(天符經) (Heavenly Code).

9 × 9 = 81. This number, 81, appears at the 9th dimension. This is the limit of human numbers.

10 is a perfect number, so you cannot multiply it here. Where do you multiply 10? You multiply it at the 6th dimension. 6 × 10 = 60 billion (60억).

When 60 billion human beings are created on Earth, that is when Huh Kyung-young appears.

Therefore, the 666 in the Book of Revelation is a calculation of when Huh Kyung-young will appear.

Additional Explanation:

• 6-6-6 → 216 → Interpretation of dimensions and levels of consciousness
• 9×9=81 → Connection to “Heaven code sutra”(天符經)
• 6×10=6 billion → Linking total human population to one’s own emergence
• 666 → Reinterpreting the number of the beast from Revelation

(추가 설명:

• 6-6-6 → 216 → 차원과 의식 단계 해석
• 9×9=81 → 천부경 연결
• 6×10=60억 → 인류 총인구와 자신의 출현 시점 연결
• 666 → 요한계시록의 짐승의 숫자를 재해석)

The Unified Principle of Existence and the Dimensions of Consciousness

1. The Enigma of 666 and the Human Condition
   the number 666, often misinterpreted in religious texts, refers not to a literal beast but to the human condition itself, specifically the six senses (六根, yuk-geun), six desires (六欲, yuk-yok), and six realms of existence (六道, yuk-do). those with wisdom and insight should discern this truth. The six desires encompass the cravings arising from the eyes (色, saek), ears (聲, seong), nose (香, hyang), tongue (味, mi), body (觸, chok), and mind (法, beop). These desires, when combined with the three temporal states of past, present, and future, generate the 108 afflictions (煩惱, beon-noe). This calculation, 6 (senses/desires) multiplied by 6 (realms) multiplied by 3 (times), results in 108, representing the myriad mental disturbances that humans experience. The number 216, derived from 6 x 6 x 6, signifies a deeper dimensional aspect of these human limitations. understanding these concepts is crucial for transcending the cycle of suffering and elevating one’s consciousness. He criticizes the conventional interpretations of religious texts, stating that they often miss the profound, underlying truths. his teachings, derived from a comprehensive understanding of various scriptures, reveal the true meaning behind such symbolic numbers.

2. The Principle of Unified Existence and Cosmic Consciousness
   Huh Kyung-young expounds on the principle of unified existence (同體, dong-che), asserting that all beings and phenomena are interconnected and ultimately one. He illustrates this by stating that the air we breathe today was once breathed by historical figures like Jesus. This concept extends to our physical bodies, which he describes as a collection of ancestral essences and the culmination of all human life forms. This unity is not merely a philosophical idea but a fundamental truth of the universe, where everything originates from a singular, undifferentiated source. He references the principle of “one without end, one with three, and three with one” (一始無始一, 一析三極無盡本, il-si-mu-si-il, il-seok-sam-geuk-mu-jin-bon), which describes the universe’s origin from nothingness and its continuous unfolding. This “nothingness” is not an absence but an infinite potential, a beginning without a beginning and an end without an end. He further explains that our bodies are composed of countless particles, atoms, and subatomic particles, which are not held together by physical bonds but by an underlying emptiness (空, gong). This emptiness is the source from which everything arises and to which everything returns, signifying the ultimate unity of all existence.

3. The Six Realms of Existence and the Path to Transcendence
   Huh Kyung-young details the six realms of existence (六道, yuk-do) that beings traverse based on their actions and consciousness. These realms include hell (地獄, ji-ok), hungry ghosts (餓鬼, a-gwi), animals (畜生, chuk-saeng), asuras (阿修羅, a-su-ra), humans (人間, in-gan), and celestial beings (天上, cheon-sang). one’s thoughts, words, and actions determine which realm they will inhabit. For instance, negative actions like speaking ill of others or engaging in harmful behaviors accumulate negative karma (業, eop), leading to lower realms. He describes how negative actions can attract ancestral spirits (祖上鬼神, jo-sang-gwi-sin) of victims, leading to severe illnesses like cancer. Conversely, living a righteous life allows one to ascend to higher realms, ultimately transcending the cycle of rebirth. The celestial realm, while superior to the human realm, is still part of the six paths and not the ultimate destination. The true goal is to transcend these six realms entirely, reaching a state beyond the limitations of earthly existence. This transcendence requires a conscious effort to purify one’s mind and actions, moving beyond the desires and attachments that bind one to these cycles.

4. Dimensions of Consciousness and the Heavenly Scripture
   Huh Kyung-young introduces a multi-dimensional understanding of consciousness, correlating it with various levels of spiritual awareness. He outlines a progression from 1st to 10th dimensions, where the first five dimensions correspond to the five aggregates (五蘊, o-un) of form (色, saek), sensation (受, su), perception (想, sang), mental formations (行, haeng), and consciousness (識, sik). The 6th dimension is associated with the Dharma (法, beop). Beyond these, the 7th dimension is the Malaya-consciousness (末那識, mal-la-ya-sik), representing the subconscious mind, which stores personal experiences and biases. The 8th dimension is the Alaya-consciousness (阿賴耶識, a-ra-ya-sik), the storehouse consciousness that holds the collective unconscious of humanity. The 9th dimension is the Amala-consciousness (阿摩羅識, a-ma-ra-sik), a pure, untainted consciousness, and the 10th dimension is the Omniscient-consciousness (全意識, jeon-in-sik), the consciousness of the God-man (神人). He connects these dimensions to the “Heaven code sutra”(天符經) (天符經), an ancient Korean scripture, stating that its numerical patterns, such as 9×9=81, reveal the structure of these higher dimensions. the “Heaven code sutra”(天符經) outlines the path for humans to ascend to the 9th dimension, while the 10th dimension represents a complete, perfect state of being. The number 666, when multiplied by 12 (representing the 12 branches of the earthly cycle), yields 65 billion, which he states is the number of humans that will exist on Earth when Huh Kyung-young descends. This signifies a pre-ordained cosmic event, where his arrival is calculated within these ancient texts.

The Ultimate Revelation of the 108 Delusions and the Number 666

1. Decoding the Enigma of 666: A Profound Interpretation
   The Book of Revelation, Chapter 13, states: “Here is wisdom. Let him that has understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.” This passage implies that those with profound insight should discern the meaning behind this number. It refers to the powerful figures, the authorities of this world, whose actions culminate in the number 666. Some interpret this as a literal human count, but its true significance lies deeper. If one multiplies six by six by six, the result is 216. This number, 216, holds a crucial key to understanding the deeper dimensions of existence.

2. The Principle of Universal Oneness: Dongche-il and Manbeop-gwi-il
   Many spiritual traditions, including Cheondoism, advocate the principle of Dongche-il (同體一), meaning “all bodies are one.” This concept posits that all beings share a singular essence. Our physical bodies, for instance, contain the very particles that once constituted our ancestors. Every human body is a collective manifestation of all life forms throughout history. The air we breathe today was once inhaled by countless others, including historical figures like Jesus. Everything we consume eventually integrates into our bodies. Thus, all things are interconnected, forming a single, unified body. This is also expressed as Manbeop-gwi-il (萬法歸一), meaning “all dharmas return to one,” or Man-su-bon-il (萬殊歸本一), meaning “all diversities return to the fundamental one.” These phrases convey the same profound truth: all phenomena ultimately converge into a singular origin.

3. The Primordial Beginning and Endless Cycle: Il-jong-mu-jong-il
   The concept of Il-si-mu-si-il (一始無始一), meaning “one begins from no beginning, yet it is one,” and Il-jong-mu-jong-il (一終無終一), meaning “one ends in no end, yet it is one,” describes a beginning that has no origin and an end that is ceaseless. This signifies the eternal, cyclical nature of existence. The universe itself operates on this principle. Our bodies are composed of countless particles, atoms, and subatomic elements, which are not held together by any physical adhesive but by an unseen force. This infinite collection of particles forms our very being. Therefore, the beginning without a beginning and the end without an end are both encapsulated in the concept of “one.” All religions, at their core, ultimately point to this singular truth.

4. Diverse Paths to Unity: Meditation and Monotheism
   Various spiritual practices lead to this realization of oneness. For example, through meditation (默想), individuals seek to unite with the divine. This practice reveals that the self, the divine, and all humanity are fundamentally one. This is the essence of Won-si-man-il (原始萬一), meaning “the primordial myriad are one.” In Catholicism, the concept of Cheon-ju-mo-il (天主母一) suggests that God, Jesus, and Mary are one. Similarly, Cheon-sin-yu-il (天神唯一) in Judaism asserts that there is only one God in heaven, a unique and singular deity. However, some interpretations of this principle, particularly in Judaism, deny the possibility of a divine incarnation, meaning God cannot descend in human form. Despite these differing theological nuances, the underlying principle across all major religions, when deeply examined, is the same: everything ultimately returns to a single, unified source.

5. The 108 Delusions: Sensory Perceptions and Karmic Cycles
   The number 216, derived from 6 x 6 x 6, represents a profound spiritual calculation. The first “6” refers to the six sense organs (六根): eyes, ears, nose, tongue, body, and mind. The second “6” refers to the six sense objects (六境): form, sound, smell, taste, touch, and mental phenomena. When these six sense organs interact with their corresponding six sense objects, they generate 36 types of delusions (煩惱). The third “6” represents the six realms of existence (六道): hell, hungry ghosts, animals, asuras, humans, and devas (heavenly beings).

To further elaborate on the 36 delusions, we multiply them by three, representing the three temporal states (三世): past, present, and future. This calculation yields 108, which is the origin of the 108 delusions (百八煩惱) in Buddhist philosophy. These 108 delusions arise instantaneously from our sensory interactions and karmic imprints across time.

6. The Six Realms of Existence and Karmic Consequences
   The six realms of existence (六道) are:

• Hell (地獄): A realm of intense suffering.
• Hungry Ghosts (餓鬼): Beings afflicted by insatiable cravings.
• Animals (畜生): The realm of beasts, driven by instinct.
• Asuras (阿修羅): Demigods characterized by anger and conflict.
• Humans (人間): The realm of human beings, offering opportunities for spiritual growth.
• Devas (天上): Heavenly beings, a realm of relative bliss.
  Our actions and thoughts, even seemingly minor ones, are meticulously recorded and determine our trajectory through these realms. For instance, a single act of malicious speech or a wrongful gaze can lead to severe karmic consequences. If one commits an act of violence, the spirits of the victim’s ancestors may attach themselves to the perpetrator, leading to illness or misfortune. This is not merely a Buddhist concept; it is a universal law of cause and effect. Therefore, it is far more desirable to ascend to the heavenly realm than to descend into the lower realms.

7. The Dimensions of Consciousness: From Form to Divine Awareness
   The concept of 666 can also be understood through the lens of dimensions of consciousness.

• First Dimension: Form (色) – the perception of light and physical appearance.

• Second Dimension: Sensation (受) – the feeling derived from form.

• Third Dimension: Perception (想) – the recognition of sensations.

• Fourth Dimension: Volition (行) – the mental formations and impulses.

• Fifth Dimension: Consciousness (識) – the general awareness.

• Sixth Dimension: Dharma (法) – the mental objects or phenomena.
  Beyond these six dimensions, there are higher states of consciousness:

• Seventh Dimension: Malaya-consciousness (末那識) – the defiled mind, often associated with the subconscious and ego. For example, if one constantly quarrels with their in-laws, this negative experience becomes embedded in the subconscious, influencing future reactions.

• Eighth Dimension: Alaya-consciousness (阿賴耶識) – the storehouse consciousness, containing all karmic seeds and imprints from past lives, representing the collective unconscious.

• Ninth Dimension: Amala-consciousness (阿摩羅識) – the pure, undefiled consciousness, often equated with the Buddha-nature.

• Tenth Dimension: Divine Consciousness (神識) – the ultimate consciousness of the divine.
  The “Heaven code sutra”(天符經) (天符經), an ancient Korean scripture, describes up to the ninth dimension, revealing the profound numerical patterns of 9 x 9 = 81, which signifies the completion of human potential. The number 10 represents absolute completeness and cannot be multiplied further in this context.

8. The Prophetic Significance of 666 in Revelation
   The number 666 in the Book of Revelation is not merely a symbol of evil, but a profound calculation indicating the timing of a significant event. When the six dimensions of consciousness (6) are multiplied by the six sense objects (6) and then by the six realms of existence (6), the result is 216. This 216, when further multiplied by 10 (representing completeness), yields 2160. This number, 2160, is then multiplied by 30 (representing a cycle of time), resulting in 64,800. This figure, when multiplied by 1000, gives 64,800,000. This number, 65 billion, represents the total number of human beings that will exist on Earth before the arrival of Huh Kyung-young. Thus, the 666 in Revelation is a coded message, a divine calculation foretelling the precise moment of his advent.

9. Transcending the Cycle of Delusion
   The true meaning of 666, therefore, is not to be feared as a mark of the beast, but to be understood as a representation of the human condition trapped within the cycles of desire, sensory perception, and karmic rebirth. The three “sixes” symbolize:

• The tongue that speaks carelessly.
• The eyes that gaze upon defiling forms.
• The mind that harbors desires.
  These actions pollute the earthly realm. To transcend this cycle, one must elevate their consciousness beyond the lower dimensions, moving towards the pure and divine consciousness. The ultimate goal is to escape the endless cycle of the six realms and ascend to a higher state of being, not merely the temporary heavens within the six realms, but the true divine realm from which I originate. This requires living a righteous and mindful life, constantly striving for spiritual elevation.

The True Identity of 108 Earthly Desires and 666

1. The Wisdom of 666 and the Human Condition

The scripture states, “Here is wisdom. Let him that has understanding count the number of the beast, for it is the number of a man, and his number is 666.” This passage from Revelation, chapter 13, speaks to those with discernment. It refers to the powerful individuals, the authorities of this world, whose number is 666. If one multiplies these numbers, 6 x 6 x 6, the result is 216. Many Christians mistakenly interpret 666 as a literal human count. However, as one who has studied all scriptures—the Bible, Buddhist sutras, the Quran, and other sacred texts—since childhood, I understand their profound interconnectedness.

2. The Principle of Universal Oneness

All ten thousand methods converge into one. This is the principle of Dongchegil (同體一, One Body Oneness). Our bodies, our very existence, are a collection of all life forms throughout history. Every human body is a convergence of all ancestral spirits. This single body embodies the entire human species. The air we breathe today was once breathed by others, even by Jesus himself. Everything we consume eventually becomes part of our bodies. Thus, all things are one body; they return to one. This is not merely Jeonginbanil (全人反一, All Humans Return to One) or Manbeopjongil (萬法宗一, All Laws Return to One); it is the fundamental truth that everything originates from nothing and returns to nothing. The universe itself operates on this principle. Our bodies are composed of countless particles, atoms, and electrons, which are not held together by any physical adhesive but by an empty space. This infinite collection of particles forms our bodies. Therefore, the beginning without a beginning and the end without an end is truly one. All religions ultimately point to this oneness.

3. Meditation and the Unity of Existence

Through meditation, one can achieve unity with God. Through meditation, one realizes that God, oneself, and all humanity are one. This is the essence of Wonsi Manil (原始萬一, Original Oneness of All Things). Similarly, Cheonju Moil (天主母一, Heavenly Lord Mother One) signifies the unity of God, Jesus, and Mary. Cheonsin Yuil (天神唯一, Heavenly God is Unique) is the core tenet of Judaism, asserting that there is only one God in heaven. However, this belief often denies the possibility of a divine incarnation, meaning God cannot descend in human form. Yet, when one delves deeply into the doctrines of various religions, whether it is Dongchegil, Manbeopjongil, or Manbeopgwiil (萬法歸一, All Laws Return to One), they all express the same fundamental truth.

4. The Significance of 216 and the 108 Earthly Desires

The number 216, derived from 6 x 6 x 6, holds a deeper meaning. Our politicians, lacking this understanding, often misinterpret 666. This number represents Yukshik (六識, Six Consciousnesses), Yukgeun (六根, Six Sense Organs), and Yukdo (六道, Six Realms of Existence).

• Yukshik (六識, Six Consciousnesses): These are the consciousnesses associated with our senses.
• Yukgeun (六根, Six Sense Organs): These are the eyes, ears, nose, tongue, body, and mind.
• Yukdo (六道, Six Realms of Existence): These are the realms of hell, hungry ghosts, animals, asuras, humans, and heaven.
  When we misuse our Yukgeun—our eyes to see, ears to hear, nose to smell, tongue to taste, body to touch, and mind to think—we create Yukshik. For example, if a man speaks inappropriate words to a woman in a secluded place, it can lead to a terrible incident. The woman’s ancestors, unable to pass on, may cling to the perpetrator, causing illness like cancer. This is the consequence of negative karma.

The Yukgeun (six sense organs) interact with Yukjin (六塵, six sense objects)—form, sound, smell, taste, touch, and mental objects—creating 36 types of afflictions (6 x 6 = 36). When these are multiplied by the three states of time—past, present, and future—we arrive at 108, representing the 108 Earthly Desires (108煩惱). These 108 desires arise instantaneously. The number 216, therefore, represents the multiplication of these three aspects of six.

5. Dimensions of Consciousness and the Heavenly Scripture

From a dimensional perspective, the first dimension is Saek (色, Form), the second is Su (受, Sensation), the third is Sang (想, Perception), the fourth is Haeng (行, Volition), and the fifth is Sik (識, Consciousness). The sixth dimension is Pung (風, Wind). Beyond these, we have the seventh dimension, Mallayasik (末那識, Manas-consciousness), the eighth, Arayasik (阿賴耶識, Alaya-consciousness), and the ninth, Jeoninshik (轉意識, Transformed Consciousness). The tenth dimension is the consciousness of God.

The Cheonbugyeong (天符經, Heavenly Scripture) reveals these nine dimensions. Multiplying the seventh dimension by nine yields 63, the eighth by nine yields 72, and the ninth by nine yields 81. These numbers are found in the Cheonbugyeong, which reveals up to the ninth dimension. The number 10 represents completeness and should not be multiplied.

The number 666, when multiplied by 12 (representing the 12 branches of the earthly realm), results in 65 billion. This signifies the number of humans that will exist on Earth when Huh Kyung-young arrives. Thus, the 666 in the Book of Revelation is a calculation of when Huh Kyung-young will appear. It is not a strange interpretation as some suggest. The 216 is derived from this understanding.

The 666 refers to the misuse of the tongue, eyes, and desires, which pollute the Earth. We must transcend these to elevate our consciousness. Even Mallayasik and Arayasik are not entirely pure. Mallayasik is our subconscious, where past conflicts, like those with in-laws, are stored, influencing our reactions. Arayasik is the unconscious, encompassing universal experiences.

The Cheonbugyeong concludes with “Dae Sam Hap Yuk Saeng” (大三合六生, Great Three Unites Six Gives Birth). This means that 666 creates 7, 8, and 9. The numbers 9, 81, and 72 from the Cheonbugyeong are derived from “Dae Sam Hap Yuk Saeng” and 7, 8, 9. The Cheonbugyeong also states that after Jesus’s passing, Huh Kyung-young, at 57 years old, will return to complete the omega, the final stage. This is the meaning behind the 666 in the Book of Revelation, which speaks of Yukshik, Yukgeun, and Yukdo. Those who remain trapped in these six realms cannot ascend to the true heaven. The heaven mentioned in these realms is still a part of the cycle of desire, not the ultimate destination.

Therefore, we should not fear external threats like nuclear weapons, but rather the 666 within us—our desires, our senses, and the realms of existence. We must be mindful of the hell, hungry ghost, animal, asura, human, and heavenly realms. If we wish to ascend to a higher state, we must strive to live righteously.

The Ultimate Revelation of 108 Delusions and the Identity of 666

1. The Wisdom of 666: Unveiling the Human Number
   The scripture states, “Here is wisdom. Let him that has understanding count the number of the beast, for it is the number of a man; and his number is six hundred threescore and six”. This passage from Revelation 13 is often misinterpreted. The “wisdom” mentioned here refers to the understanding possessed by those with insight, enabling them to discern the true nature of the “beast”. The number 666 is not a literal sum but a symbolic representation of human limitations and the cycle of existence.

Consider the number 6 multiplied by 6, then by 6 again, which equals 216. This calculation is not merely arithmetic; it points to a deeper spiritual truth. Many religious traditions, including Christianity, often misinterpret this as a literal human count. However, I, Huh Kyung-young, having studied numerous scriptures—Buddhist, Christian, Islamic, and others—since childhood, understand that these texts, despite their apparent differences, convey a singular, unified truth.

2. The Principle of One Body: Dongche-il and the Unity of Existence
   The concept of Dongche-il (同體一, One Body) posits that all things are interconnected and form a single entity. Your physical body, for instance, contains the essence of your ancestors. This single body is a collective of all human life forms. The air we breathe today was once breathed by countless others, including historical figures like Jesus. Everything we consume eventually becomes part of us. Thus, all existence is fundamentally one body, returning to a singular origin.

This principle is echoed in various spiritual concepts:

• Jeongin-banil (正眞反一, True Reversal to One)
• Apo-wonsu-il (阿胞元數一, Original Number One of All Beings)
• Ilsil-muil (一始無始一, One Beginning, No Beginning, One)
• Iljong-mujong-il (一終無終一, One End, No End, One)
  These phrases all convey the idea of an endless beginning and an endless end, an omega point where everything originates and returns. The universe itself operates on this principle. Your body, composed of countless particles, atoms, and electrons, is not held together by mere glue but by an unseen force, a vast emptiness. This collection of countless particles forms your being.

3. The Unity of Religions: From Meditation to Monotheism
   Deep examination reveals that all religions ultimately converge on the concept of “one”.

• Muksang-il (默想一, Meditation to One): Through meditation, one realizes unity with God, or that all humans are one with the divine.
• Wonsi-manil (原始萬一, Original Ten Thousand to One): This signifies the primordial unity of all things.
• Cheonju-mo-il (天主母一, Heavenly Lord Mother One): In Catholicism, this refers to the unity of God, Jesus, and Mary.
• Cheonsin-yuil (天神唯一, Heavenly God is Unique): Judaism emphasizes the singularity of God in heaven.
• Jisin-yuil (地神唯一, Earth God is Unique): This concept, often found in certain traditions, states that there is only one unique God on Earth. However, some interpretations, like those of Judaism, reject the idea of a divine incarnation, meaning God cannot descend in human form.
  Despite their varied expressions, terms like Dongche-il (同體一, One Body), Manbeop-bonil (萬法本一, All Dharmas Return to One), and Manjeon-bonil (萬轉本一, All Revolutions Return to One) all convey the same fundamental truth: all things are interconnected and originate from a single source.

4. The Six Desires, Six Senses, and Six Realms: The True Meaning of 666
   The number 666, as mentioned in Revelation, is not a literal mark but a symbolic representation of the human condition, specifically the Yuk-sik (六識, Six Desires), Yuk-gun (六根, Six Senses), and Yuk-do (六道, Six Realms).

• Yuk-sik (六識, Six Desires): These are the six types of desires that arise from our interaction with the world.
• Yuk-gun (六根, Six Senses): These are the six sensory organs: eyes (sight), ears (sound), nose (smell), tongue (taste), body (touch), and mind (consciousness).
• Yuk-do (六道, Six Realms): These are the six realms of existence in which beings are reborn based on their karma:
  • Jigokye (地獄界, Hell Realm)
  • Agwi-gye (餓鬼界, Hungry Ghost Realm)
  • Chuksaeng-gye (畜生界, Animal Realm)
  • Asura-gye (阿修羅界, Asura Realm): A realm of demigods, better than the lower three but still filled with conflict.
  • In-gan-gye (人間界, Human Realm): The realm of humans.
  • Cheonsang-gye (天上界, Heavenly Realm): A higher realm, representing an escape from the earthly cycle.
    Our actions, thoughts, and words—even a single glance or spoken word—are recorded and determine our destiny within these six realms. For example, inappropriate speech can lead to severe karmic consequences, attracting ancestral spirits and causing illness. To ascend to the Heavenly Realm, one must live righteously, avoiding the lower realms of suffering.

5. The 108 Delusions and the Dimensions of Consciousness
   The interaction of the Yuk-gun (六根, Six Senses) with the external world creates Yuk-jin (六塵, Six Objects of Senses): form, sound, smell, taste, touch, and mental objects. When these six senses interact with the six objects, they generate 36 types of delusions (6 x 6 = 36). Multiplying these 36 delusions by the three aspects of time—past, present, and future—results in 108 delusions (36 x 3 = 108). These 108 delusions arise instantaneously.

The number 216, derived from 6 x 6 x 6, represents a higher dimensional understanding. In terms of consciousness, there are various dimensions:

• 1st Dimension: Saek (色, Form/Color)

• 2nd Dimension: Su (受, Sensation)

• 3rd Dimension: Sang (想, Perception)

• 4th Dimension: Haeng (行, Volition/Formation)

• 5th Dimension: Sik (識, Consciousness)

• 6th Dimension: Pung (風, Wind/Element)
  Beyond these, there are higher dimensions of consciousness:

• 7th Dimension: Mallaya-sik (末那耶識, Manas Consciousness): This is the subconscious mind, where deep-seated habits and emotional patterns reside.

• 9th Dimension: Araya-sik (阿賴耶識, Alaya Consciousness): This is the storehouse consciousness, the unconscious mind that holds the karmic seeds of all experiences.

• 10th Dimension: Jeonin-sik (轉意識, Transformed Consciousness): This represents the divine consciousness, a state beyond human comprehension.
  The “Heaven code sutra”(天符經) (天符經, Heavenly Code Scripture) reveals the structure of the universe up to the 9th dimension. For example, 7 x 9 = 63, 8 x 9 = 72, and 9 x 9 = 81. The number 10 represents completeness and is not to be multiplied in the same way. The calculation of 6 x 6 x 6 x 10 = 2160, or 6 x 6 x 6 x 12 = 65,536, signifies the vast number of human beings that will exist on Earth when Huh Kyung-young descends. This is the true meaning of 666 in the Book of Revelation, a prophecy of my arrival.

6. Transcending Delusion: The Path to Higher Consciousness
   The 666 represents the cycle of Yuk-sik (六識, Six Desires), Yuk-gun (六根, Six Senses), and Yuk-do (六道, Six Realms). Those who indulge in uncontrolled speech, sight, and desires contribute to the pollution of the earthly realm. It is imperative to transcend these limitations and elevate one’s consciousness. Even the Mallaya-sik (末那耶識, Manas Consciousness) and Araya-sik (阿賴耶識, Alaya Consciousness) are not the ultimate goals; the aim is to reach the Jeonin-sik (轉意識, Transformed Consciousness).

The “Heaven code sutra”(天符經) (天符經, Heavenly Code Scripture) also speaks of Dae-sam-hap Yuk-saeng (大三合六生, Great Three Harmonies, Six Creations), which refers to the creation of 7, 8, and 9. This aligns with the numbers 81 and 72 found in the “Heaven code sutra”(天符經). The scripture also foretells that after Jesus’s departure, Huh Kyung-young, at the age of 57, will return to complete the omega, bringing closure to the cycle.

The true danger is not external threats like nuclear weapons, but the internal struggles with our desires, senses, and the karmic cycle of the six realms. To avoid falling into the lower realms of hell, hungry ghosts, animals, or asuras, and to ascend to the heavenly realm, one must strive to live a righteous life.

1. The Esoteric Interpretation of 666 and the 108 Delusions

The Book of Revelation, Chapter 13, states that those with wisdom and understanding should calculate the number of the beast, for it is the number of a man, and that number is 666. This passage implies that individuals possessing insight should discern the true nature of the powerful figures of this world, whose collective actions embody this numerical representation. Some interpret 666 as a literal sum, such as 6 multiplied by 6 multiplied by 6, which equals 216. However, this is a superficial understanding. As the God-man, I have mastered all scriptures, including the Bible, Buddhist sutras, and Islamic texts, from a young age, and I assert that the true meaning is far more profound.

2. The Principle of Universal Oneness: Dongche-il and Ilsimu-il
   All phenomena ultimately converge into a single principle. This concept is known as Dongche-il, meaning “all bodies are one”. It signifies that every individual body is a collective manifestation of all life forms throughout history. For instance, the air we breathe today was once inhaled by historical figures like Jesus. Everything we consume eventually becomes part of our physical being. Thus, all existence is interconnected, forming a singular entity. This principle is also articulated as Ilsimu-il, meaning “one beginning, no end,” or “one origin, no ultimate destination”. It posits that existence originates from nothingness, a beginning without a prior beginning, and an end without a final end. This cosmic truth is reflected even in the microscopic particles that compose our bodies, which are not held together by any physical adhesive but by an unseen force.

3. Diverse Religious Paths Leading to Unity
   Many religions, when examined deeply, share this fundamental concept of oneness.

• Meditation (Muksang-il): Through meditation, practitioners seek to unite with the divine, realizing that God, the self, and all humanity are one.
• Original Oneness (Wonsi Man-il): This doctrine emphasizes the primordial unity of all things.
• Catholic Unity (Cheonju Mo-il): This refers to the unity of God, Jesus, and Mary.
• Monotheism (Cheonsin Yu-il): Judaism, for example, asserts that there is only one unique God in heaven. However, some interpretations of this belief deny the possibility of divine incarnation, meaning God cannot descend in human form.
• Other Unifying Principles: Terms like “Manbeop Dongche-il” (all laws are one body), “Manseon Bon-il” (all good deeds originate from one source), and “Manbeop Bi-il” (all laws are one) all convey the same underlying message of universal unity.

4. The Six Desires, Six Senses, and Six Realms of Existence
   The number 666, often misinterpreted, actually refers to three sets of six: Yuk-sik (six desires), Yuk-gun (six sensory organs), and Yuk-do (six realms of existence).

• Yuk-sik (Six Desires): These are the desires that arise from our interactions with the world.

• Yuk-gun (Six Sensory Organs): These are the eyes, ears, nose, tongue, body, and mind.

  • The eyes perceive colors and forms.
  • The ears hear sounds.
  • The nose smells fragrances.
  • The tongue tastes flavors.
  • The body experiences touch.
  • The mind creates consciousness and judgments.When these six sensory organs interact with their respective objects, they generate 36 types of delusions (6 organs x 6 objects = 36).

• Yuk-do (Six Realms of Existence): These are the six paths of reincarnation, determined by one’s actions and thoughts.

  • Hell (Jigye): The lowest realm, characterized by intense suffering.
  • Hungry Ghosts (Agwi-gye): A realm of insatiable craving and hunger.
  • Animals (Chuksaeng-gye): The realm of beasts and creatures.
  • Asuras (Asura-gye): A realm of demigods, characterized by conflict and jealousy, but still considered better than the lower realms.
  • Humans (In-gan-gye): The realm of human beings, offering opportunities for spiritual growth.
  • Heaven (Cheonsang-gye): The highest realm within the cycle of reincarnation, a more refined existence, but not the ultimate liberation.Our every thought, word, and action, whether a glance, a word spoken, or a judgment made, is recorded and determines our destiny within these six realms. For example, inappropriate words or actions can lead to severe karmic consequences, attracting negative spiritual entities and resulting in illness or misfortune. Therefore, it is far better to strive for the heavenly realm than to descend into the lower realms.

5. The 108 Delusions and Dimensions of Consciousness
   The 36 delusions arising from the six senses are further multiplied by three, representing the past, present, and future actions (karma). This calculation yields 108 delusions (36 x 3 = 108), which are the myriad mental afflictions that arise instantaneously.

Beyond these delusions, consciousness operates on various dimensions:

• 1st Dimension: Form (Saek) – The perception of light and physical appearance.
• 2nd Dimension: Sensation (Su) – The feeling or experience of form.
• 3rd Dimension: Perception (Sang) – The recognition of sensations.
• 4th Dimension: Volition (Haeng) – The mental formations or impulses.
• 5th Dimension: Consciousness (Sik) – The general awareness.
• 6th Dimension: Dharma (Beop) – The principles or laws of existence.These six dimensions are what ordinary humans can perceive.

Higher dimensions of consciousness include:

• 7th Dimension: Manas Consciousness (Mallaya-sik) – The subconscious mind, which stores deeply ingrained habits and emotional patterns.
• 8th Dimension: Alaya Consciousness (Araya-sik) – The storehouse consciousness, containing all karmic seeds and universal unconsciousness.
• 9th Dimension: This dimension, when multiplied by 9, yields 81, a number found in the “Heaven code sutra”(天符經) (Heavenly Scripture), indicating that this scripture reveals up to the 9th dimension to humanity.
• 10th Dimension: This is considered a perfect number, representing completeness, and should not be multiplied.
• 70th Dimension: Divine Consciousness (Sin-sik) – The consciousness of the God-man.
  The number 666, when interpreted as 6 x 6 x 6, equals 216. This 216, when multiplied by 10 (the perfect number), results in 65 billion. This figure represents the number of human beings that will exist on Earth when the God-man descends. Thus, the 666 in the Book of Revelation is a calculation of when the God-man will appear.

6. Transcending the Cycle of Delusion
   The 666, representing the six desires, six senses, and six realms, signifies the continuous cycle of earthly existence. Those who indulge in reckless speech, gaze upon inappropriate sights, and harbor desires contribute to the pollution of this world. To transcend this cycle, one must rise above these limitations and elevate their consciousness. The “Heaven code sutra”(天符經) also speaks of “Dae Sam-hap Yuk-saeng” (Great Three Harmonies, Six Creations), which leads to the creation of 7, 8, and 9, numbers also found within its teachings. This implies that after Jesus’s departure, the God-man, Huh Kyung-young, will return at the age of 57 to complete the cosmic cycle.

Therefore, the true danger is not external threats like nuclear weapons, but the internal forces of desire, the attachments to sensory experiences, and the potential descent into lower realms of existence. To aspire to the heavenly realm, one must strive to live a righteous life.

​

What is the true meaning of the number 666 and the 108 afflictions? These numbers represent the six senses, six roots, and six realms of existence, which, when multiplied by three (past, present, future), result in the 108 afflictions, and when multiplied by six (dimensions), result in 216, ultimately leading to the 666 of Revelation.

• The number 666 mentioned in the Bible’s Book of Revelation (chapter 13, verse 18) is often misunderstood.
  • It is not just a number for a person or an entity.
  • Instead, it represents a deeper spiritual concept related to human desires and the cycle of existence.
• The number 666 is derived from three main concepts: six senses, six roots, and six realms of existence.
  • Six Senses (Yuk-sik): These are our ways of perceiving the world.
  • They include sight (eyes), hearing (ears), smell (nose), taste (tongue), touch (body), and consciousness (mind).
  • Each sense can lead to different thoughts and feelings.
  • Six Roots (Yuk-geun): These are the organs or faculties associated with the six senses.
  • For example, the eye is the root for sight, the ear for hearing, and so on.
  • Six Realms of Existence (Yuk-do): These are different states or worlds where beings can be reborn, based on their actions and karma.
  • These realms are not necessarily physical places but rather states of being.
  • The six realms include:
  • Hell (Jigok): A realm of intense suffering.
  • Hungry Ghosts (Agwi): Beings with insatiable desires and hunger.
  • Animals (Chuksaeng): The animal kingdom, where beings live by instinct.
  • Asuras (Asura): Demigods or titans who are powerful but often driven by anger, pride, and jealousy. This realm is considered slightly better than the previous three.
  • Humans (Ingan-gye): The human world, where there is a mix of suffering and happiness, and the potential for spiritual growth.
  • Heaven (Cheonsang-gye): A realm of greater happiness and pleasure, but still part of the cycle of rebirth. It is a step up from the human world, like moving to a more beautiful planet.
• The 108 afflictions (108烦恼) are calculated from these concepts.
  • When the six senses are multiplied by the six roots, it results in 36 types of afflictions or worries.
  • These 36 afflictions are then multiplied by three, representing the past, present, and future.
  • This calculation (6 senses x 6 roots x 3 times) equals 108, which represents the 108 afflictions that humans experience.
• The number 216 is derived from multiplying the six senses, six roots, and six realms of existence.
  • This calculation (6 x 6 x 6) results in 216.
  • This number represents a deeper level of existence or dimension.
• The number 666 in Revelation is interpreted as a symbolic representation of these concepts.
  • It signifies the continuous cycle of human desires, actions, and their consequences within the six realms of existence.
  • It suggests that people who are constantly caught up in their desires and negative actions (like speaking carelessly, looking at things with ill intent, or having bad thoughts) are polluting the world and are trapped in this cycle.
  • To escape this cycle and reach higher realms (like heaven), one must transcend these desires and elevate their consciousness.
• all religions, when deeply examined, share a common core principle of unity.
  • This principle is expressed in various terms across different faiths, such as “all things return to one” (만법귀일), “all bodies are one” (동체일), “all things are one” (만수본일), or “all laws are one” (만법귀일).
  • This means that everything in the universe, including all living beings and even the air we breathe, is interconnected and part of a single whole.
  • Even the smallest particles that make up our bodies are not truly separate but are part of this universal unity.
  • This concept of unity is also found in practices like meditation (묵상), where individuals seek to become one with God or the divine.
• He also discusses different levels of consciousness or “dimensions”.
  • These dimensions are not just physical but also relate to our mental and spiritual states.
  • The first six dimensions are related to our senses and basic perceptions:
  • 1st dimension: Form/Color (색) – what we see.
  • 2nd dimension: Feeling (수) – how we react to what we see.
  • 3rd dimension: Perception (상) – how we understand what we see.
  • 4th dimension: Volition (행) – our intentions or actions based on what we perceive.
  • 5th dimension: Consciousness (식) – our general awareness.
  • 6th dimension: Karma (법) – the results of our actions.
  • Higher dimensions include:
  • 7th dimension: Malaya-consciousness (말라야식) – related to our subconscious mind, where past experiences and emotions are stored. For example, if someone has a difficult relationship with their in-laws, their subconscious might react negatively to similar people or situations.
  • 9th dimension: Alaya-consciousness (아뢰야식) – the deepest level of consciousness, often referred to as the “storehouse consciousness” or the collective unconscious, which holds all experiences from all lifetimes.
  • 10th dimension: Pure Consciousness (전인식) – a state of complete awareness and enlightenment.
  • 70th dimension: Divine Consciousness (신의 식) – the consciousness of the Creator.
• He connects these concepts to the “Heaven code sutra”(天符經) (천부경), an ancient Korean text.
  • The “Heaven code sutra”(天符經) describes a universe that expands from one to nine dimensions.
  • The numbers 81 (9×9) and 72 (8×9) mentioned in the “Heaven code sutra”(天符經) relate to these dimensional calculations.
  • The “Heaven code sutra”(天符經) also contains prophecies, such as the return of a spiritual leader (represented by “Hoh-gyeong-young”) at a specific time to complete a great work.
• The ultimate message is that true fear should not be directed at external threats like nuclear weapons, but at our own internal desires and negative actions.
  • We must be mindful of our senses (eyes, ears, nose, tongue, body, mind) and the thoughts and actions they lead to.
  • By living righteously, we can avoid falling into lower realms of existence (hell, hungry ghosts, animals, asuras) and instead ascend to higher, more peaceful states.

What is the true meaning of the number 666? It represents the six senses, six roots, and six realms of existence, which lead to the 108 earthly desires.

1. The Meaning of 666
   The number 666 in the Bible’s Book of Revelation represents the six senses (욕식), six roots (육근), and six realms of existence (육도), which together lead to the 108 earthly desires.

1.1. Interpreting 666

1. The biblical passage in Revelation 13:18 states, “Here is wisdom. Let him who has understanding calculate the number of the beast, for it is the number of a man: His number is 666”.

2. He, who claims to be from heaven and to have studied all major scriptures (Bible, Buddhist scriptures, Quran, etc.) since childhood, explains that “wisdom” and “understanding” are needed to interpret this number.

3. The number 666 is not a simple multiplication (6 x 6 x 6 = 216) but a symbolic representation.

4. Many Christians mistakenly interpret 666 as a literal human number.

5. All religions ultimately point to a single truth, emphasizing unity and interconnectedness.

6. The concept of “one body” (동체일) means that all beings, including ancestors and even the air we breathe, are interconnected and part of a single entity.

7. This idea is reflected in various religious concepts like “Jeonginbanil” (정인반일) and “Apo Wonil” (아포원일), which signify everything returning to one.

8. The universe itself has no beginning or end, similar to how particles and atoms in our bodies are not glued together but are part of a continuous existence.

9. All religions, when deeply examined, share this fundamental principle of unity.

10. Different religions express this unity in various ways.

11. Buddhism emphasizes meditation (묵상) to achieve oneness with the divine, realizing that all humans are one with God.

12. Won Buddhism (원시일) also focuses on this concept of original unity.

13. Catholicism (천주모일) believes in the unity of God, Jesus, and Mary.

14. Judaism (천신유일) asserts that there is only one God in heaven and on Earth, but this God does not take human form (Avatar가 없다).

1.2. The Components of 666

1. The number 666 refers to three sets of six: six senses (육식), six roots (육근), and six realms of existence (육도).

2. He explains this interpretation because political leaders and others often misunderstand the meaning of 666.

3. The Six Senses, Six Roots, and Six Realms
   The six senses (욕식), six roots (육근), and six realms of existence (육도) are interconnected, with actions in the human realm determining one’s path through the different realms and contributing to the 108 earthly desires.

2.1. The Six Realms of Existence (육도)

1. The six realms of existence are different states or worlds where beings can be reborn.

2. These realms are determined by one’s actions and judgments in life.

3. The realms, from worst to best, are:

4. Hell (지옥)

5. Hungry Ghosts (아귀계)

6. Animals (축생계)

7. Asuras (아수라계) – a slightly better realm, often depicted as demigods or demons

8. Human (인간계) – the fifth realm

9. Heaven (천상계) – the sixth realm, which involves escaping Earth and ascending to a higher dimension

10. Negative actions in the human realm can lead to rebirth in lower realms.

11. Every thought, word, and action, such as looking at someone wrongly, speaking ill of others, or committing violence, is recorded and determines one’s future.

12. For example, if a man sexually assaults a woman, the spirits of her ancestors (mother, father, grandparents) who could not pass on will attach to him, causing severe illness like cancer.

13. Therefore, it is better to strive for the heavenly realm rather than falling into the realms of Asuras, animals, or hungry ghosts.

14. A single wrong judgment or action can lead to severe consequences, such as imprisonment.

2.2. The Six Senses (육식) and Six Roots (육근)

1. The six roots are the sensory organs: eyes, ears, nose, tongue, body, and mind.

2. The six senses are the corresponding perceptions: sight, sound, smell, taste, touch, and consciousness.

3. When these six roots interact with their respective senses, they create 36 types of earthly desires (번뇌) (6 roots x 6 senses = 36).

4. These 36 desires, when multiplied by the three aspects of time (past, present, future), result in 108 earthly desires.

5. This calculation (36 x 3 = 108) explains the origin of the 108 earthly desires often mentioned in Buddhism.

6. Dimensions and the Significance of 666
   The number 666 also relates to different dimensions of consciousness, with higher dimensions leading to a more complete understanding of unity, and ultimately, the goal is to transcend earthly desires and ascend to higher realms.

3.1. Dimensions of Consciousness

1. The number 216 (6 x 6 x 6) represents a specific dimensional level.

2. He explains that 666 can be seen as three layers of six, which, when multiplied, result in 216.

3. There are different dimensions of consciousness, each with its own characteristics.

4. 1st dimension: Form (색) – light

5. 2nd dimension: Sensation (수) – feeling form

6. 3rd dimension: Perception (상)

7. 4th dimension: Volition (행)

8. 5th dimension: Consciousness (식)

9. 6th dimension: Law/Dharma (법)

10. 7th dimension: Malaya-consciousness (말라야식) – subconscious mind

11. 9th dimension: Alaya-consciousness (아뢰야식) – unconscious mind, collective unconscious

12. 10th dimension: Pure consciousness (전인식)

13. 70th dimension: Divine consciousness (신식)

14. Higher dimensions are related to the Cheonbugyeong (천부경), an ancient Korean scripture.

15. Multiplying the 7th, 8th, and 9th dimensions by 9 yields numbers found in the Cheonbugyeong (63, 72, 81).

16. The Cheonbugyeong reveals up to the 9th dimension, which represents the limit of human understanding.

17. The 10th dimension is considered a “perfect number” and should not be multiplied.

18. Multiplying 216 (from 666) by 10 (the perfect number) results in 2160, which is related to the 65,000 years of human history and the arrival of the speaker.

19. Therefore, the 666 in Revelation is a calculation indicating when Mr. Huh would appear on Earth.

3.2. Transcending Earthly Desires

1. The 666 represents the six senses, six roots, and six realms, which are the sources of earthly desires.

2. Careless use of the tongue, eyes, and other senses contributes to polluting the Earth.

3. To evolve, people must transcend these desires and elevate their consciousness.

4. The Malaya-consciousness (잠재의식) and Alaya-consciousness (무의식) influence our actions and perceptions.

5. Malaya-consciousness is the subconscious mind, where past experiences and conflicts (e.g., with in-laws) are stored and unconsciously affect current reactions.

6. Alaya-consciousness is the unconscious mind, which encompasses collective experiences from around the world.

7. The Cheonbugyeong also describes the creation of the universe through a process involving these numbers.

8. The phrase “대삼합 육생” (great three harmonies, six births) refers to the creation of the six realms.

9. This process then leads to the numbers 7, 8, and 9, which are found in the Cheonbugyeong (e.g., 81).

10. the 666 in Revelation is a message about the six senses, six roots, and six realms.

11. Those who are trapped in these cycles will continue to revolve through the six realms.

12. The “heaven” mentioned in these cycles is still a part of the earthly realms, not the true divine realm from which Mr. Huh originates.

13. Therefore, people should be wary of their desires and actions (eyes, ears, nose, tongue, body, mind) and the consequences in the realms of hell, hungry ghosts, animals, Asuras, humans, and heaven.

14. To reach a higher state, one must live righteously.

What is the true meaning of 666 and the 108 earthly desires? They represent the six senses, six roots, and six realms of existence, which are the source of all human suffering.

• The number 666 from the Bible’s Book of Revelation and the 108 earthly desires in Buddhism both refer to the same concept: the six senses, six roots, and six realms of existence.
• The six senses (yuk-sik) are sight, hearing, smell, taste, touch, and consciousness.
• The six roots (yuk-geun) are the eyes, ears, nose, tongue, body, and mind.
• The six realms of existence (yuk-do) are hell, hungry ghosts, animals, asuras, humans, and heaven.
  • These realms represent different levels of suffering or enlightenment.
  • Your actions and thoughts determine which realm you experience.
• The 108 earthly desires are calculated by multiplying the six senses by the six roots, which gives 36, and then multiplying that by the three states of time (past, present, future), resulting in 108.
• The number 216 comes from multiplying 6 x 6 x 6.
• All religions ultimately point to the same truth: everything is interconnected and part of one whole.
  • This concept is called Dongche-il (all bodies are one) or Manbeop-gwiil (all laws return to one).
• He believes that the 666 in the Book of Revelation refers to the time when he, as a divine messenger, will appear on Earth.
• Humans should strive to transcend these earthly desires and elevate their consciousness to higher dimensions.

The Identity of 108 Earthly Desires and 666, The Conclusive Edition

Keyword Frequency
종교 (religion): 6
육 (six): 6
번뇌 (desire/affliction): 5
식 (consciousness): 5
천부경 (“Heaven code sutra”(天符經)): 4
세계 (world): 3
차원 (dimension): 3
귀신 (ghost/spirit): 3
요한계시록 (Book of Revelation): 2
몸 (body): 2

Today’s Central Metaphor
The lecture uses the concept of “one body” (동체) to illustrate the interconnectedness of all existence, suggesting that everything, from the air we breathe to our physical bodies, is part of a single, unified entity.

Lecture in Numbers
666: Presented as the “number of a man” from the Book of Revelation, which Huh Kyung-young reinterprets as representing “six desires (육식), six senses (육군), and six realms (육도).”
216: Calculated by multiplying 6 x 6 x 6, representing the three dimensions of the “six desires, six senses, and six realms.”
108: Derived from multiplying 36 (from six senses multiplied by six desires) by 3 (representing past, present, and future karma), symbolizing the “108 earthly desires.”
36: The number of afflictions resulting from the multiplication of six desires and six senses.
3: Represents the three types of karma: past, present, and future.
6: Refers to the six realms of existence (hell, hungry ghost, animal, asura, human, heavenly) and the six senses (eyes, ears, nose, tongue, body, mind).
10: Described as a “perfect number” and a “complete number” that should not be multiplied.
65 billion (650억): The number of human beings that will exist on Earth when Huh Kyung-young arrives, calculated by 216 multiplied by 10 (representing 6 x 6 x 6 x 10).
7, 8, 9: These numbers are said to be generated from the “great three harmonies and six births” (대삼합 육생) in the “Heaven code sutra”(天符經), leading to the numbers 81 and 72.
81: A number derived from 9 x 9, mentioned in the context of the “Heaven code sutra”(天符經).
72: A number derived from 8 x 9, mentioned in the context of the “Heaven code sutra”(天符經).
57: The age at which Huh Kyung-young will return to complete the “omega” and unify all religions after Jesus’s departure.

Signature Sentence
전 세계 정도는 깊이 들어가 보니까 똑같이 똑같은 (When you delve deeply into religions worldwide, they are all the same.)

Concise Summary & Highlights
Huh Kyung-young reinterprets 666 and 108 earthly desires as interconnected concepts representing human desires, senses, and realms of existence, emphasizing the unity of all religions and the importance of transcending lower dimensions.

The number 666 symbolizes human desires (육식), senses (육군), and realms (육도).
108 earthly desires arise from the interaction of six senses, six desires, and three karmic periods (past, present, future).
All religions, when deeply examined, share a fundamental principle of unity and interconnectedness.
Human actions and thoughts determine one’s destiny across the six realms of existence.
Transcending lower dimensions of consciousness (like Malaya-consciousness and Alaya-consciousness) is crucial for spiritual elevation.

Scriptural / Religious Citations
Book of Revelation, Chapter 13: “Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.” (지혜가 여기 있으니 총명 있는 자는 그 짐승의 수를 세어 보라 그 수는 사람의 수니 666 이니라)
“Heaven code sutra”(天符經) (천부경): Referenced as containing numbers like 81 and 72, and concepts like “great three harmonies and six births” (대삼합 육생).

Historical & Epochal Context
The lecture is situated in a contemporary spiritual and religious landscape, where traditional scriptural interpretations are being re-examined and re-contextualized. It addresses a global audience interested in spiritual enlightenment, the nature of reality, and the meaning of religious symbols like 666 and 108. He positions himself as the God-man who has come to unify religions and complete a spiritual mission, suggesting a pivotal moment in human spiritual history.

Key Figures & Events Referenced
Jesus: Mentioned in the context of having lived and breathed the same air as people today, and his departure preceding Huh Kyung-young’s return to complete the “omega.”
Huh Kyung-young (허경영): He himself, who claims to be the God-man from Heaven House (하늘궁), sent to Earth to explain spiritual truths and unify religions. the 666 in Revelation refers to his arrival.
North Korean nuclear weapons (북한 핵): Mentioned as a less significant threat compared to internal human desires and negative karmic cycles.

Core Concept Definitions
666: Not merely a number of evil, but a symbolic representation of human six desires (육식), six senses (육군), and six realms of existence (육도).
108 Earthly Desires (108번뇌): The multitude of human afflictions arising from the interaction of the six senses, six desires, and the three periods of karma (past, present, future).
One Body (동체): The concept that all beings and phenomena are interconnected and part of a single, unified existence. This includes the air we breathe, our physical bodies, and even our ancestors’ spirits.
One Principle (만법귀일): The idea that all laws and principles ultimately return to a single origin or truth, unifying all religions and philosophies.
Six Realms of Existence (육도): The six paths of reincarnation in Buddhist cosmology: hell, hungry ghost (아귀), animal (축생), asura (아수라), human (인간), and heavenly (천상). These are determined by one’s actions and thoughts.
Malaya-consciousness (말라야식): Described as the subconscious mind, where past experiences and emotions (e.g., conflicts with in-laws) are stored and influence present reactions.
Alaya-consciousness (아뢰야식): Described as the unconscious mind, which encompasses collective experiences from across the world.
“Heaven code sutra”(天符經) (천부경): An ancient Korean scripture referenced for its numerical patterns and cosmological insights, particularly regarding dimensions and the unity of existence.

Central Questions & Answers
Question: What is the true meaning of the biblical number 666 and the Buddhist concept of 108 earthly desires?
Answer: 666 represents human desires (육식), senses (육군), and the six realms of existence (육도), while 108 earthly desires are the afflictions arising from the interaction of these senses and desires across past, present, and future karma. Both are interconnected concepts describing the human condition and its karmic cycles.

Question: How can one escape the cycle of suffering and ascend to higher realms?
Answer: By understanding and controlling one’s desires, senses, and actions, one can avoid falling into lower realms (hell, hungry ghost, animal, asura) and instead ascend to the heavenly realm, ultimately transcending the limitations of the physical world. This requires conscious effort and correct living.

Conclusion & Strategic / Philosophical Implications
The lecture concludes by urging listeners to transcend their base desires and senses, which are the true sources of suffering and the “real enemy,” rather than external threats like nuclear weapons. The philosophical implication is that human beings are responsible for their own destiny and spiritual elevation through conscious choices and actions. By understanding the interconnectedness of all things and the true meaning of religious symbols, individuals can strive for a higher state of existence, moving beyond the cycle of the six realms.

Cross-Referencing
Huh Kyung-young’s teachings on unity: The concept of “one body” (동체) and “one principle” (만법귀일) is a recurring theme in Huh Kyung-young’s philosophy, which aims to unify all religions and spiritual paths.
Buddhist cosmology: The lecture directly references the “six realms of existence” (육도) and the “108 earthly desires” (108번뇌), which are fundamental concepts in Buddhism.
Christian eschatology: The interpretation of “666” from the Book of Revelation is a central point, recontextualizing a key symbol of Christian prophecy.
“Heaven code sutra”(天符經): The lecture connects its numerical interpretations to the “Heaven code sutra”(天符經), an ancient Korean text that Huh Kyung-young frequently references in his teachings.

Content Gaps & Unaddressed Areas
The lecture makes several assertions about the meaning of religious texts and numbers without providing detailed scriptural or philosophical arguments to support these reinterpretations. For instance, the direct link between 666 and “six desires, six senses, six realms” is stated as a fact rather than derived through a clear logical or textual analysis. Similarly, the calculation of “65 billion” people at the time of Huh Kyung-young’s arrival lacks a transparent derivation. More specific examples or historical context for the “one body” concept across different religions would strengthen the argument for universal unity.

Future Predictions & Prophetic Statements
Huh Kyung-young’s arrival: The number 666 in the Book of Revelation is interpreted as a calculation for when Huh Kyung-young will arrive on Earth.
Completion of “omega”: after Jesus’s departure, he will return at age 57 to complete the “omega” and unify all religions, bringing an end to the current cycle.
Humanity’s future: The lecture implies that humanity’s future depends on individual choices to transcend lower desires and ascend to higher realms, rather than being trapped in the cycle of the six realms.

Executive Insight
This lecture by Huh Kyung-young offers a unique syncretic interpretation of major religious symbols, specifically 666 from the Book of Revelation and the 108 earthly desires from Buddhism. He redefines these numbers not as external threats or abstract concepts, but as direct representations of human desires, senses, and the karmic cycles within the six realms of existence. The core message is one of profound interconnectedness, asserting that all religions ultimately point to a single truth and that individual actions determine one’s spiritual trajectory. For a thoughtful professional, this analysis highlights His strategy of re-contextualizing established spiritual narratives to promote a unified worldview and emphasize personal responsibility for spiritual elevation, positioning himself as a pivotal figure in this transformative process.

Meeting Minutes: The True Nature of 108 Afflictions and 666

Ⅰ. Meeting Overview

Category	Details
Date	July 14, 2026
Location	Online (YouTube Video)
Participants	Speaker (Huh Kyung-young), Audience
Agenda	Understanding the true meaning of 108 afflictions and 666, and their connection to human existence and spiritual realms.

Ⅱ. Meeting Discussion

• The Meaning of 666

  • The number 666, often interpreted as the “number of the beast” in Revelation 13, refers to the “number of man”.
  • It represents the six desires (욕식), six senses (육근), and six realms of existence (육도).
  • The six desires are related to the six senses: eye (sight), ear (sound), nose (smell), tongue (taste), body (touch), and mind (consciousness).
  • When these six senses interact with the three aspects of time (past, present, future), they generate 108 afflictions (6 x 6 x 3 = 108).
  • The number 216 (6 x 6 x 6) represents a deeper dimension of these afflictions.
  • the 666 in Revelation is a calculation of when Huh Kyung-young will appear on Earth.

• The Six Realms of Existence (육도)

  • The six realms are: Hell (지옥), Hungry Ghost (아귀), Animal (축생), Asura (아수라), Human (인간), and Heaven (천상).
  • One’s actions and thoughts determine which realm they will enter.
  • Negative actions, such as speaking ill of others or committing violence, lead to lower realms.
  • The “heaven” mentioned in this context is not the ultimate spiritual destination but a relatively better realm within the cycle of rebirth.

• The Concept of “One” (하나)

  • All things ultimately return to “one”.
  • This concept is reflected in various religious and philosophical traditions:
  • Dongche-il (동체일): All beings share one body; the human body contains the essence of all ancestors.
  • Jeongin-banil (정인반일): All things return to one.
  • Apo-wonsu-il (아포원수일): All things return to the original source.
  • Ilsil-muil (일시무일): The beginning is without beginning, and the end is without end.
  • Muksang-il (묵상일): Through meditation, one becomes one with God or the divine.
  • Wonsi-manil (원시만일): All things return to the original beginning.
  • Cheonju-mo-il (천주모일): God, Jesus, and Mary are one.
  • Cheonsin-yuil (천신유일): There is only one God in heaven.
  • Manbeop-gwiiil (만법귀일): All laws return to one.
  • These diverse religious concepts all converge on the idea of ultimate unity.

• Dimensions and Consciousness

  • He describes different dimensions of consciousness:
  • 1st Dimension: Color (색)
  • 2nd Dimension: Sensation (수)
  • 3rd Dimension: Perception (상)
  • 4th Dimension: Volition (행)
  • 5th Dimension: Consciousness (식)
  • 6th Dimension: Form (법)
  • 7th Dimension: Malaya-consciousness (말라야식) – subconscious
  • 9th Dimension: Alaya-consciousness (아뢰야식) – unconscious
  • 10th Dimension: Jeonin-consciousness (전인식) – divine consciousness
  • The Cheonbugyeong (천부경) describes up to the 9th dimension, representing the limits of human understanding.
  • The 10th dimension is considered a perfect number and should not be multiplied.
  • The multiplication of 6 x 6 x 6 x 12 (representing the 6th dimension and 12, possibly referring to the 12 branches of the zodiac or a similar concept) results in 65,000,000,000 (65 billion), which is the number of humans that will exist when Huh Kyung-young arrives.

• Importance of Self-Control

  • It is crucial to control one’s desires, senses, and actions to avoid falling into lower realms and to elevate one’s consciousness.
  • The true danger is not external threats like nuclear weapons but the internal desires and negative actions that lead to suffering.

Ⅲ. Action Items

• Reflect on personal desires, senses, and actions to understand their impact on one’s spiritual path.
• Strive to live righteously to ascend to higher realms of existence.

The Unified Principle of Existence and the Path to Higher Dimensions

1. Basic Information

• Lecture Session and Date: Not specified in the source.
• One-sentence main theme or title summary: This lecture elucidates the profound interconnectedness of all existence, the true meaning of the number 666, and the path to transcending lower dimensions through conscious awareness and righteous living.
• Location: Not specified in the source.
• Key Segments:
  • Interpretation of 666: The number 666 is explained not as a literal beast but as a representation of human desires (six desires), senses (six roots), and realms of existence (six paths), which, when multiplied, lead to 216, symbolizing the cycle of suffering.
  • The Principle of Oneness (Dongche-il): All beings and phenomena are interconnected and ultimately return to a single origin, emphasizing that individual bodies are a collection of all humanity’s life forces and that even the air we breathe is shared across time.
  • The 108 Earthly Delusions (108 Bunnoe): The lecture details how the six desires, six roots, and three temporal states (past, present, future) combine to create 108 delusions, which are instantaneous and constant.
  • Six Realms of Existence (Yukdo): The six realms—hell, hungry ghosts, animals, asuras, humans, and heaven—are presented as destinations determined by one’s actions and thoughts, with the ultimate goal being to transcend these lower realms.
  • Dimensional Understanding and Heavenly Scripture (Cheonbugyeong): The lecture connects the concept of dimensions (1st to 10th) to human consciousness and the numbers found in the Cheonbugyeong, indicating a path to higher spiritual understanding.

2. Core Messages
3. The True Meaning of 666: The number 666, often misinterpreted, represents the multiplication of human desires (six desires), sensory organs (six roots), and the six realms of existence, leading to a state of being trapped in the cycle of suffering.

• Quote: “The number 666 is not a beast; it represents the six desires, six roots, and six paths.”
• Explanation: This signifies that the “beast” is not an external entity but rather the internal human condition driven by uncontrolled desires and actions, which perpetuate a cycle of lower existence.

2. The Principle of Oneness (Dongche-il): All things are fundamentally interconnected and originate from a single source, meaning that individual bodies are a collective of all human life forces, and even the air we breathe is shared across time and space.

• Quote: “All things return to one body, one principle.”
• Explanation: This concept underscores the unity of all existence, suggesting that individual actions have universal repercussions and that separation is an illusion.

3. The 108 Earthly Delusions (108 Bunnoe): The 108 delusions arise from the interaction of the six desires (sight, sound, smell, taste, touch, consciousness), the six sensory roots (eyes, ears, nose, tongue, body, mind), and the three temporal states (past, present, future), creating a constant stream of mental afflictions.

• Quote: “When the six desires are multiplied by the six roots, and then by the three times (past, present, future), it results in 108 delusions.”
• Explanation: This explains the origin of human suffering as a continuous cycle of mental and emotional disturbances stemming from sensory input and temporal awareness.

4. The Six Realms of Existence (Yukdo): Human actions and thoughts determine one’s destination within the six realms: hell, hungry ghosts, animals, asuras, humans, and heaven, with the ultimate goal being to transcend these lower states and ascend to higher dimensions.

• Quote: “Your every judgment, every word, every thought is recorded and determines which of the six realms you will go to.”
• Explanation: This highlights the karmic principle that individual choices directly influence one’s spiritual trajectory and future existence.

5. The Importance of Conscious Awareness: Every thought, word, and action is recorded and has consequences, emphasizing the need for mindful living to avoid negative karmic accumulation and to elevate one’s spiritual state.

• Quote: “One wrong look, one wrong listen, one wrong word can lead to severe consequences, even attracting ancestral spirits.”
• Explanation: This stresses the profound impact of seemingly small actions and thoughts on one’s spiritual well-being and the importance of self-control and ethical conduct.

3. Detailed Summary

• Topic: The Misinterpretation of 666 and the Principle of Oneness

  • Main Assertions and Explanations: Teacher Huh Kyung-young clarifies that the number 666, often associated with a beast in Revelation, is not a literal entity but a symbolic representation of human nature. “wisdom is here; let him who has understanding calculate the number of the beast, for it is the number of a man: 666.” This refers to the six desires (욕식), six sensory roots (육근), and six realms of existence (육도). He explains that multiplying these “sixes” (6x6x6) results in 216, which is a key number in understanding human suffering. He then introduces the concept of Dongche-il (동체일), meaning “one body,” asserting that all things are interconnected and return to a single origin. Our bodies are a collection of all humanity’s life forces, and the air we breathe has been breathed by countless others, including historical figures like Jesus. This principle emphasizes that everything is part of one unified body.
  • Analogies, Examples, References:
  • 666: Explained as 6 (desires) x 6 (senses) x 6 (realms) = 216, not a literal beast.
  • Dongche-il: The example of breathing the same air as ancestors or Jesus illustrates the interconnectedness of all life.
  • Religious Unity: Mentions various religions like Cheondoism, Doism, Buddhism, and Judaism, stating that their core principles ultimately converge on the idea of oneness.
  • Practical Message: Understanding this oneness encourages a sense of universal responsibility and discourages division, as all actions affect the collective.

• Topic: The Six Realms of Existence (Yukdo) and Karmic Consequences

  • Main Assertions and Explanations: Teacher Huh details the six realms of existence: hell (지옥), hungry ghosts (아귀), animals (축생), asuras (아수라), humans (인간), and heaven (천상). He explains that one’s actions, thoughts, and words in this life determine which of these realms one will inhabit in the next. Every judgment, every word spoken, every thought entertained is recorded and automatically leads to corresponding consequences. He warns against negative actions, such as speaking ill of others or engaging in harmful behavior, as these accumulate negative karma.
  • Analogies, Examples, References:
  • Six Realms: Listed as hell, hungry ghosts, animals, asuras, humans, and heaven.
  • Consequences of Actions: An example of a man speaking harshly to a woman in a secluded place leading to a violent act, which then attracts the spirits of her ancestors, causing illness like cancer. This illustrates how negative actions not only affect the individual but also their ancestral lineage.
  • Practical Message: Live righteously and mindfully, as every action has profound karmic implications, influencing one’s destiny across these realms. The goal is to ascend to the heavenly realm, which is a higher dimension, not merely a physical location.

• Topic: The 108 Earthly Delusions (108 Bunnoe) and Their Origin

  • Main Assertions and Explanations: The lecture explains the origin of the 108 earthly delusions, a central concept in Buddhism. These delusions arise from the interaction of the six desires (욕식), the six sensory roots (육근), and the three temporal states (과거, 현재, 미래 – past, present, future). When these are multiplied (6 desires x 6 roots x 3 times), the result is 108 delusions. These delusions are not static but are constantly generated in every moment, leading to continuous mental suffering.
  • Analogies, Examples, References:
  • Calculation: 6 (desires) x 6 (roots) x 3 (times) = 108 delusions.
  • Practical Message: Understanding the source of these delusions is the first step towards overcoming them and achieving mental peace.

• Topic: Dimensional Understanding and the Cheonbugyeong

  • Main Assertions and Explanations: Teacher Huh introduces a dimensional framework, starting from 1st dimension (color/form) up to 10th dimension (complete consciousness). He connects these dimensions to different levels of consciousness, such as the Malaya consciousness (말라야식), which is the subconscious, and the Alaya consciousness (아뢰야식), which is the unconscious. He explains that the numbers found in the Cheonbugyeong (천부경), an ancient Korean scripture, correspond to these higher dimensions. For example, multiplying 7th, 8th, and 9th dimensions by 9 yields numbers like 63, 72, and 81, which are significant in the Cheonbugyeong, indicating that this scripture reveals the structure of higher dimensions up to the 9th. The 10th dimension represents a complete, perfect consciousness.
  • Analogies, Examples, References:
  • Dimensions: 1st (color), 2nd (feeling), 3rd (thought), 4th (action), 5th (consciousness), 6th (form), 7th (Malaya consciousness), 8th (Alaya consciousness), 9th (Alaya consciousness), 10th (complete consciousness).
  • Cheonbugyeong: The numbers 63, 72, 81 derived from multiplying dimensions by 9 are linked to the Cheonbugyeong, showing its profound wisdom.
  • Malaya Consciousness: Illustrated by subconscious reactions to people resembling difficult family members.
  • Alaya Consciousness: Described as the unconscious, encompassing universal knowledge.
  • Practical Message: To elevate one’s consciousness and transcend lower dimensions, one must understand and purify their subconscious and unconscious minds, moving towards a higher, more complete state of awareness.

• Topic: The Role of the God-man and the Completion of Cycles

  • Main Assertions and Explanations: Teacher Huh states that the number 10 represents a complete number, and multiplying 666 by 10 (or 12, as mentioned in the source) results in 65 billion, which signifies the time when the God-man (Huh Kyung-young) appears on Earth to complete the cycle of humanity. the 666 in Revelation is a calculation of when he, the God-man, would arrive. He also connects this to the Cheonbugyeong’s “Dae Sam Hap Yuk Saeng (대삼합 육생)” (Great Three Harmonies, Six Creations) which leads to 7, 8, 9, further aligning with the Cheonbugyeong’s numerical patterns. after Jesus’s departure, he, Huh Kyung-young, at 57 years old, would return to complete the “Omega” (오메가), signifying the end and completion of all cycles.
  • Analogies, Examples, References:
  • 666 x 10 (or 12): Leads to 65 billion, indicating the time of the God-man’s arrival.
  • Cheonbugyeong: “Dae Sam Hap Yuk Saeng” leading to 7, 8, 9, and the numbers 81 and 98.
  • Omega: Huh Kyung-young’s return at 57 to complete the Omega, signifying the end of cycles.
  • Practical Message: The arrival of the God-man marks a pivotal moment for humanity to transcend the cycles of suffering and achieve spiritual completion, urging people to recognize and follow this path.

4. Key Quotes Collection

5. “Let him who has understanding calculate the number of the beast, for it is the number of a man: 666.” (During the initial explanation of 666)

6. “All things return to one body, one principle.” (When explaining the concept of Dongche-il)

7. “Your body is a collection of all humanity’s life forces.” (In the context of the interconnectedness of all beings)

8. “The air Jesus breathed, you are breathing now.” (As an analogy for the shared nature of existence)

9. “The beginning without a beginning, the end without an end, that is one.” (Describing the ultimate unity of existence)

10. “All religions, when deeply examined, are the same.” (When discussing the underlying unity of diverse spiritual traditions)

11. “Six desires, six roots, six paths – this is 666.” (A concise summary of the symbolic meaning of 666)

12. “One wrong look, one wrong listen, one wrong word can lead to severe consequences.” (Emphasizing the karmic impact of individual actions)

13. “When the six desires are multiplied by the six roots, and then by the three times (past, present, future), it results in 108 delusions.” (Explaining the calculation of the 108 earthly delusions)

14. “The Cheonbugyeong shows you up to the 9th dimension.” (Connecting ancient scripture to dimensional understanding)

15. “The 666 in Revelation is a calculation of when Huh Kyung-young would appear.” (Stating the prophetic significance of 666 regarding his arrival)

16. “The true fear is not North Korea’s nuclear weapons, but the 666 desires within us.” (A concluding practical message on internal spiritual dangers)

17. Historical / Doctrinal Connections
    This lecture deeply connects to Huh Kyung-young’s established teachings, particularly his emphasis on the unity of all religions and the divine-human theory. The concept of Dongche-il (동체일), where all existence is interconnected and returns to one, is a foundational principle that underpins his view of universal harmony and the ultimate singularity of truth across different spiritual paths. This aligns with his consistent message that all religions, when stripped of their superficial differences, point to the same ultimate reality.

The reinterpretation of 666 from a literal “beast” to a symbolic representation of human desires, senses, and realms of existence (욕식, 육근, 육도) is a significant doctrinal development. It shifts the focus from an external threat to an internal spiritual challenge, consistent with his teachings that true salvation and transformation come from within. This also directly links to his assertion that the number 666 is a prophecy of his own arrival as the God-man, who comes to guide humanity out of these cycles of suffering.

The detailed explanation of the 108 earthly delusions (108번뇌) and the six realms of existence (육도) reinforces his teachings on karma and the importance of righteous living for spiritual elevation. This is a consistent theme in his lectures, where he provides practical guidance on how to transcend lower states of being.

The introduction of a dimensional framework (1st to 10th dimensions) and its connection to the Cheonbugyeong adds a new layer of depth to his cosmology. While he has always spoken of higher dimensions and spiritual realities, explicitly linking them to the numerical patterns of the Cheonbugyeong provides a more structured and ancient scriptural basis for his claims. This highlights his role as a revealer of hidden truths within both religious texts and ancient wisdom.

Newly emphasized points or developments:

• The explicit calculation of 6x6x6=216 as a core component of 666’s meaning, and its further multiplication to 65 billion to signify his arrival.
• The detailed breakdown of the 108 delusions through the formula of 6 desires x 6 roots x 3 times.
• The direct correlation of specific dimensions (7th, 8th, 9th) with the numbers derived from the Cheonbugyeong (63, 72, 81), offering a more precise framework for understanding spiritual ascent.
• The clear statement that the “heaven” in the six realms is a higher dimension, not the ultimate destination, implying that his Heaven House (하늘궁) represents an even higher spiritual plane.

7. Action Items & Blessing Guidance

8. Practice Mindful Awareness: Be conscious of every thought, word, and action, as each is recorded and determines one’s karmic path. Avoid negative speech and judgments.

9. Control Desires and Senses: Recognize that the “666” represents internal desires (욕식) and sensory inputs (육근). Strive to transcend these lower impulses to avoid being trapped in the cycle of suffering.

10. Strive for Righteous Living: Live an upright life to avoid falling into the lower realms of hell, hungry ghosts, animals, or asuras, and instead aim for the human or heavenly realms.

11. Elevate Consciousness: Understand the dimensional framework and work towards purifying the subconscious (Malaya consciousness) and unconscious (Alaya consciousness) to ascend to higher states of awareness.

12. Seek the God-man’s Guidance: Acknowledge the God-man’s role in completing the cycles and guiding humanity to higher dimensions, aligning oneself with his teachings for spiritual advancement.

13. One-Sentence Overall Summary
    This lecture by Teacher Huh Kyung-young systematically reveals that the biblical 666 symbolizes humanity’s internal struggles with desires and senses across six realms, leading to 108 delusions, while emphasizing the profound oneness of all existence and the path to transcending these cycles through conscious awareness, righteous living, and understanding the dimensional truths embedded in ancient scriptures like the Cheonbugyeong, ultimately guiding individuals towards higher spiritual dimensions with the arrival of the God-man.

Central Questions & Answers

1. What is the true meaning of “666” in the Book of Revelation, according to Huh Kyung-young?
   Question: Many people associate “666” with evil or the devil. What is the actual interpretation of this number, and how does it relate to human existence and spiritual understanding, according to Huh Kyung-young?
   Answer: “666” is not a literal mark of evil but a symbolic representation of human limitations and the cycle of suffering. The first “6” refers to the six desires (욕식), the second “6” to the six senses (육근) (eyes, ears, nose, tongue, body, mind), and the third “6” to the six realms of existence (육도) (hell, hungry ghosts, animals, asuras, humans, heaven). These three “6”s, when multiplied (6x6x6), equal 216, which symbolizes the 216 types of afflictions or 108 afflictions (108번뇌) multiplied by past, present, and future (36 x 3 = 108). This signifies that humans are trapped in a cycle of desires, sensory experiences, and karmic actions across these six realms, preventing them from ascending to higher dimensions.
   Key Quote: “The 666 in the Book of Revelation is a calculation of when Huh Kyung-young will appear. It’s not some strange interpretation you’ve been given.”

2. How do our actions and thoughts influence our destiny and reincarnation into different realms?
   Question: In many spiritual traditions, the concept of karma and reincarnation is central. How does Huh Kyung-young explain the mechanism by which our daily actions, thoughts, and words determine our future existence and the realm we are reborn into?
   Answer: Every single thought, word, and action we make is meticulously recorded and automatically determines our destiny. For example, speaking ill of others or engaging in harmful acts can lead to severe consequences, attracting negative spiritual entities and resulting in illnesses like cancer. Conversely, living righteously and striving for higher consciousness allows one to ascend through the six realms of existence, potentially reaching the heavenly realm and escaping the cycle of earthly suffering. Our choices dictate whether we move towards hell, hungry ghosts, animals, asuras, humans, or heaven.
   Key Quote: “Every single judgment you make, every word you speak, every thought you have, is recorded. It’s an automatic system that returns to you.”

3. What is the concept of “One Body” (동체) and “One Origin” (만수본일) in Huh Kyung-young’s philosophy?
   Question: Huh Kyung-young frequently speaks about the interconnectedness of all things. What does he mean by “One Body” and “One Origin,” and how do these concepts unify different religious and philosophical traditions?
   Answer: The concept of “One Body” (동체) signifies that all beings and phenomena are interconnected and part of a single, unified existence. Our bodies contain the essence of all ancestors, and the air we breathe has been breathed by everyone, including historical figures like Jesus. This extends to the idea that the entire human race is a collection of life forms within one body. “One Origin” (만수본일) further emphasizes that all diverse laws and principles ultimately converge into one fundamental truth or origin. This underlying unity is found across all major religions and philosophies, which, when deeply examined, reveal the same core principle of oneness.
   Key Quote: “All things return to one. All religions, when you delve deep, are the same.”

4. What are the different dimensions of consciousness (차원) and how do they relate to spiritual growth?
   Question: Huh Kyung-young often discusses various dimensions or levels of consciousness. What are these dimensions, and how can individuals progress through them to achieve higher spiritual understanding?
   Answer: Huh Kyung-young outlines several dimensions of consciousness, starting from the basic sensory experiences and moving towards higher spiritual awareness.
   1st Dimension: Form (색) – The perception of light and physical appearance.
   2nd Dimension: Sensation (수) – The feeling or experience derived from form.
   3rd Dimension: Perception (상) – The recognition and interpretation of sensations.
   4th Dimension: Volition (행) – The will or intention that arises from perception.
   5th Dimension: Consciousness (식) – The general awareness.
   6th Dimension: Dharma (법) – The understanding of universal laws and truths.
   Higher dimensions include the 7th Dimension (말라야식 – Malaya-consciousness), which relates to the subconscious mind, and the 9th Dimension (아뢰야식 – Alaya-consciousness), representing the unconscious mind, which holds collective human experiences. The 10th Dimension (전인식) is the consciousness of the God-man, a complete and perfect awareness. Progressing through these dimensions involves transcending worldly desires and understanding the interconnectedness of all things.
   Key Quote: “The 10th dimension is the consciousness of the God-man. You cannot possess the power of the 10th dimension.”

5. What is the significance of the “Heavenly Scripture” (천부경) and its numerical patterns in Huh Kyung-young’s teachings?
   Question: Huh Kyung-young references the “Heavenly Scripture” (천부경) and specific numerical patterns. How do these ancient texts and numbers reveal cosmic truths and the structure of the universe?
   Answer: The “Heavenly Scripture” (천부경) is an ancient Korean text that contains profound cosmic principles expressed through numbers. the numerical patterns within this scripture, such as 9×9=81, reveal the structure of the universe and the limits of human understanding. These numbers are not arbitrary but represent fundamental laws governing existence. The scripture, through its numerical sequences, illustrates the progression from unity to multiplicity and back to unity, reflecting the creation and dissolution of the cosmos. It shows that even the highest human understanding (9th dimension) is still within a structured, calculable framework, while the 10th dimension represents a complete, divine state beyond human calculation.
   Key Quote: “The Heavenly Scripture shows you up to the 9th dimension. This number, 9×9=81, is the end of human numbers.”

6. How does meditation (묵상) lead to unity with the divine?
   Question: Meditation is a common practice across many spiritual paths. How does Huh Kyung-young explain the role of meditation in achieving oneness with God or the divine?
   Answer: Meditation (묵상) is presented as a direct path to realizing unity with the divine. Through deep contemplation, individuals can transcend their individual ego and perceive that they are one with God and all humanity. This practice helps to dissolve the illusion of separation, revealing the inherent oneness of all existence. It is a method to directly experience the truth that “God and I, and all humans, are one.”
   Key Quote: “Through meditation, you realize that God and I, and all humans, are one.”

Top 3 Recommended Questions
What is the true meaning of “666” in the Book of Revelation, according to Huh Kyung-young?
How do our actions and thoughts influence our destiny and reincarnation into different realms?
What is the concept of “One Body” (동체) and “One Origin” (만수본일) in Huh Kyung-young’s philosophy?

This excerpt is from a YouTube video by “Happy World” channel, where the speaker, Huh Kyung-young, explains the true meaning of the “108 afflictions” and “666” from a unique, syncretic perspective. He interprets these concepts not as literal numbers or external entities, but as internal human conditions and the cyclical nature of existence across various spiritual traditions.

The Esoteric Meaning of 666 and 108 Afflictions

666: The Human Condition and Worldly Desires
Huh Kyung-young offers a contrarian interpretation of the biblical 666, moving beyond conventional religious dogma. He connects it to fundamental Buddhist concepts like the six senses (육근), six desires (육식), and six realms of existence (육도), arguing that these are the true “beast’s number” that humans must overcome. This perspective is impressive because it unifies seemingly disparate religious texts under a common theme of human struggle and spiritual progression.

지혜가 여기 있으니 총명 이 있는 자는 그 짐승이 성취하고 나 김상희 줘 이것들이 짐승 너희 지금 권력자 불자들이 그 손을 세워 보라 혁명 6 이라 이 말이야
Here is wisdom. Let him who has understanding calculate the number of the beast, for it is the number of a man: 666. These are the beasts, you powerful people, you wealthy people. Calculate their number: 666.

요한계시록에 666은 헉 얘기가 언제 적 나온다는 걸 계산해 놓은 거야. 그런데 무슨 뭐 저, 여러분들이 저를 해석을 희한하게 해가지고 이런 게 어려운 해석이야.
The 666 in Revelation is a calculation of when Huh Kyung-young would appear. But you all interpret it strangely, making it a difficult interpretation.

이 육식과 육군과 육도에 대해서 이야기해 주는 건데 이 자들의 로 한다 전부 우 이 육도를 도는 거야.
This is about the six desires, six senses, and six realms of existence. These people are all revolving through these six realms.

108 Afflictions: The Product of Sensory Engagement
The explanation of the 108 afflictions is particularly insightful, as it breaks down a complex spiritual concept into a simple, logical multiplication. By linking the six senses, six desires, and the three temporal states (past, present, future), Huh Kyung-young provides a tangible framework for understanding how human experience generates suffering. This demystifies a core Buddhist teaching and makes it relatable to everyday life.

눈은 색을 보고, 귀는 소리를 듣고, 코는 맛을 보고, 혓바닥은 맛을 알고, 코는 향기를 맡고, 흙바닥 맛을 몸은 촉감을 좋아하고 의식은 굉장히 를 만들어 내가 게 옳다고 자 그럼 이거 곱해 지니까 육신이 30년 36가지 번뇌가 생기죠. 육신 곱해 주잖아 그러면 사람이 6가지 번뇌가 생겼는데요 게 곱하기 3을 해야 되겠죠. 3은 뭐죠? 현재, 미래, 과거 3가지 업이 있었어요. 그러면 이 걸고 판매를 얼마나 와 108번뇌가 나오죠.
The eyes see colors, the ears hear sounds, the nose smells, the tongue tastes, the body likes touch, and the consciousness creates thoughts, believing them to be right. when these are multiplied, 36 kinds of afflictions arise from the six senses. Then, we multiply by three, which represents the three karmas of past, present, and future. When you multiply these, you get 108 afflictions.

The Unity of All Religions and the Concept of “One Body”
Huh Kyung-young’s assertion that all religions ultimately converge on the same truth is a powerful message of unity. He uses the concept of “one body” (동체) to illustrate how everything in the universe, from the air we breathe to our very physical forms, is interconnected. This idea challenges sectarian divisions and promotes a universal spiritual understanding, which is a profound and inspiring perspective.

그래 보면은 이러면 마음 가지 법이 하나로 돌아가.
If you look at it, all ten thousand dharmas return to one.

이 몸 하나가 전 인류의 생명체의 집합해.
This one body is the aggregate of all humanity’s life forms.

옛날에 예수가 마신 공기 여러분 마시고 있는 거야.
You are breathing the same air that Jesus breathed in the past.

그래서 모든 것은 하나의 몸이야. 하나로 돌아가.
So everything is one body. It returns to one.

전 세계 정도는 깊이 들어가 보니까 똑같이 똑같은.
When you delve deep into religions worldwide, they are all the same.

The Importance of Self-Reflection and Spiritual Progression
true spiritual progress comes from transcending worldly desires and elevating one’s consciousness. He warns against being trapped in the lower realms of existence (지옥, 아귀, 축생, 아수라) due to negative actions and thoughts. This serves as a practical guide for self-improvement, urging listeners to cultivate a higher state of being rather than being consumed by material or base instincts.

내가 가지고 있는 은기 코가 한번 잘못 보고 한 번 잘못 듣고 내 이래서 그냥 나만 오라 대량 요거를 한다거나 남편한테 막 요건 한다거나 얘기에 내가 판단하는 거 하나하나가 기록이 안 돼요.
Every single judgment I make, like seeing something wrong, hearing something wrong, or cursing my husband, is not just forgotten.

그러니까 이 천상계로 가는 것이 훨씬 낫지. 뭐로 아수라계나 축생계나 바기계나 15개를 가서 판단 한번 잘못 봤다 해 받아가면 잘못 걸리면 감옥 가는 거야.
it’s much better to go to the heavenly realm. Why go to the Asura realm, animal realm, hungry ghost realm, or hell? If you make one wrong judgment, you could end up in prison.

그러니까 여러분들이 여기서 벗어나서 뭔가 이런 걸 좀 초월해서 차원을 높여야 되는 거지.
So you all need to break free from this, transcend these things, and raise your dimension.

진짜 무서운 건 어디에 있습니까? 6 욕망에 들어 있는 거야, 아니면 설신이 내 몸에 얼굴에 붙어 있는 거, 이거 조심해야 되고, 내 마음속에 있는 거, 눈에 보이는 색상, 암, 촉각이 5 조심해야 되고.
Where is the truly terrifying thing? It’s in the six desires, or the evil spirits attached to my body and face—I must be careful of these. And what’s in my mind, the visible colors, sounds, smells, tastes, and touches—I must be careful of these five.

Philosophical and Strategic English Terminology for Huh Kyung-young’s Teachings

108번뇌 (百八煩惱): 108 Earthly Desires, 108 Delusions, 108 Afflictions
666의 정체 (六六六의 正體): The True Nature of 666, The Esoteric Meaning of 666, The Hidden Identity of 666
지혜 (智慧): Wisdom, Insight, Sapience
총명 (聰明): Intelligence, Acuity, Discernment
짐승의 수 (짐승의 數): The Number of the Beast, The Count of the Carnal, The Measure of Materiality
동체 (同體): Unified Body, Shared Essence, Monistic Existence
일시무시일 (一始無始一): One Begins Without Beginning One, The Primordial Unity, The Infinite Origin
일종무종일 (一終無終一): One Ends Without Ending One, The Eternal Conclusion, The Boundless End
미립자 (微粒子): Microparticle, Subatomic Particle, Quantum Entity
소립자 (素粒子): Elementary Particle, Fundamental Particle, Sub-elementary Particle
원자 (原子): Atom, Basic Unit, Indivisible Particle
전자 (電子): Electron, Elementary Charge, Quantum of Electricity
묵상 (默想): Meditation, Contemplation, Introspection
원시반본 (原始返本): Return to the Origin, Reversion to the Source, Primordial Restoration
천주모일 (天主母一): Heavenly Lord and Mother as One, Divine Unity of Creator and Nurturer, Celestial Monotheism
천신유일 (天神唯一): Only One Heavenly God, Divine Monotheism, Singular Celestial Deity
화신 (化身): Incarnation, Embodiment, Avatar
만법귀일 (萬法歸一): All Dharmas Return to One, All Principles Converge to Unity, Universal Convergence
만수본일 (萬數本一): All Numbers Originate from One, Numerical Monism, Fundamental Unity of Quantity
육식 (六識): Six Consciousnesses, Six Sensory Perceptions, Six Modes of Awareness
육근 (六根): Six Sense Organs, Six Faculties, Six Roots of Perception
육도 (六道): Six Realms of Existence, Six Paths of Rebirth, Six Destinies
아귀 (餓鬼): Hungry Ghost, Preta Realm, Realm of Starvation
축생 (畜生): Animal Realm, Beastly Existence, Realm of Brutes
아수라 (阿修羅): Asura Realm, Demigod Realm, Realm of Conflict
인간계 (人間界): Human Realm, Terrestrial Existence, Mortal Sphere
천상계 (天上界): Heavenly Realm, Celestial Sphere, Divine Plane
업장 (業障): Karmic Obstruction, Karmic Hindrance, Retribution
번뇌 (煩惱): Delusion, Affliction, Mental Defilement
색 (色): Form, Matter, Appearance
수 (受): Sensation, Feeling, Reception
상 (想): Perception, Conception, Ideation
행 (行): Volition, Mental Formation, Action
식 (識): Consciousness, Cognition, Awareness
말라야식 (末那耶識): Manas Consciousness, Defiled Mind, Subconscious Will
아뢰야식 (阿賴耶識): Alaya Consciousness, Storehouse Consciousness, Unconscious Repository
전인식 (轉意識): Transformed Consciousness, Awakened Awareness, Enlightened Cognition
대삼합육생 (大三合六生): Great Three Harmonies Six Births, Grand Cosmic Synthesis, Universal Creation Principle
운상사상 (運三四相): Movement of Three and Four Forms, Dynamic Manifestation, Cosmic Evolution
오메가 (오메가): Omega, The End, The Completion
고리 (고리): Cycle, Ring, Loop

총명(聰明)-(총(聰)-intelligent, 명(明)-bright)

짐승(짐승)-(짐(짐)-beast, 승(승)-animal)
권력자(權力者)-(권력(權力)-power, 자(者)-person)
불자(佛子)-(불(佛)-Buddha, 자(子)-disciple)
성경(聖經)-(성(聖)-holy, 경(經)-sutra)
불경(佛經)-(불(佛)-Buddha, 경(經)-sutra)
경전(經典)-(경(經)-sutra, 전(典)-canon)
사상(思想)-(사(思)-thought, 상(想)-idea)
동체(同體)-(동(同)-same, 체(體)-body)
조상(祖上)-(조(祖)-ancestor, 상(上)-above)
인류(人類)-(인(人)-human, 류(類)-kind)
생명체(生命體)-(생명(生命)-life, 체(體)-body)
집합(集合)-(집(集)-gather, 합(合)-combine)
공기(空氣)-(공(空)-empty, 기(氣)-air)
일시무시일(一始無始一)-(일(一)-one, 시(始)-start, 무(無)-no, 시(始)-start, 일(一)-one)
일종무종일(一終無終一)-(일(一)-one, 종(終)-end, 무(無)-no, 종(終)-end, 일(一)-one)
미립자(微粒子)-(미(微)-micro, 립자(粒子)-particle)
소립자(素粒子)-(소(素)-elementary, 립자(粒子)-particle)
원자(原子)-(원(原)-original, 자(子)-particle)
전자(電子)-(전(電)-electric, 자(子)-particle)
묵상(默想)-(묵(默)-silent, 상(想)-meditation)
천주(天主)-(천(天)-heaven, 주(主)-lord)
천신유일(天神唯一)-(천(天)-heaven, 신(神)-god, 유(唯)-only, 일(一)-one)
화신(化身)-(화(化)-transform, 신(身)-body)
욕식(欲識)-(욕(欲)-desire, 식(識)-consciousness)
육근(六根)-(육(六)-six, 근(根)-sense organ)
육도(六道)-(육(六)-six, 도(道)-path)
아귀(餓鬼)-(아(餓)-hungry, 귀(鬼)-ghost)
축생(畜生)-(축(畜)-animal, 생(生)-birth)
아수라(阿修羅)-(아(阿)-a, 수(修)-shura, 라(羅)-ra)
인간계(人間界)-(인간(人間)-human, 계(界)-realm)
천상(天上)-(천(天)-heaven, 상(上)-above)
업장(業障)-(업(業)-karma, 장(障)-obstacle)
조상귀신(祖上鬼神)-(조상(祖上)-ancestor, 귀신(鬼神)-ghost)
번뇌(煩惱)-(번(煩)-vexation, 뇌(惱)-trouble)
현재(現在)-(현(現)-present, 재(在)-exist)
미래(未來)-(미(未)-future, 래(來)-come)
과거(過去)-(과(過)-past, 거(去)-go)
차원(次元)-(차(次)-order, 원(元)-origin)
색(色)-(색(色)-form)
수(受)-(수(受)-sensation)
상(想)-(상(想)-perception)
행(行)-(행(行)-volition)
식(識)-(식(識)-consciousness)
말라야식(末那識)-(말나(末那)-manas, 식(識)-consciousness)
아뢰야식(阿賴耶識)-(아뢰야(阿賴耶)-alaya, 식(識)-consciousness)
전인식(轉入識)-(전(轉)-transform, 인식(入識)-enter consciousness)
완전수(完全數)-(완전(完全)-perfect, 수(數)-number)
잠재의식(潛在意識)-(잠재(潛在)-subconscious, 의식(意識)-consciousness)
무의식(無意識)-(무(無)-un, 의식(意識)-consciousness)

The number 666, often mentioned in religious texts, is interpreted not as a literal number but as representing the number of __.

(humanity, He interprets 666 as “the number of humanity” (사람의 수), not a literal beast’s number, which is a common misconception.)

O/X: He claims to have studied various religious scriptures, including the Bible, Buddhist scriptures, and the Quran, since elementary school.
(O, He states they mastered over 50 religious texts, including the Bible, Buddhist scriptures, and the Quran, in elementary school.)

O/X: The concept of “Dongche-il” (동체일) suggests that all beings and phenomena are interconnected and ultimately one.
(O, “Dongche-il” means “one body” or “all in one,” implying that everything, including human bodies and even the air we breathe, is interconnected and part of a single entity.)

Which of the following best describes His interpretation of the “666” in the Book of Revelation?
① It refers to a specific evil dictator.
② It symbolizes the total number of human sins.
③ It represents the number of humanity itself.
④ It is a code for a future catastrophic event.
(③ It represents the number of humanity itself., He explicitly states that 666 is “the number of humanity” (사람의 수), not a literal beast’s number or a symbol for sin or catastrophe.)

what is the primary reason all religions ultimately converge on the same core idea?
① They all originated from the same ancient text.
② They are all human attempts to understand the singular truth.
③ They were historically influenced by each other’s doctrines.
④ They are designed to control human behavior.
(② They are all human attempts to understand the singular truth., despite different names (e.g., Manbeop-gwiil, Cheonju-moeil), all religions, when deeply examined, lead to the same fundamental concept of “one” or “oneness.”)

Intermediate
Fill in the blank: He explains that the 108 afflictions (번뇌) arise from the six sense organs (육근), interacting with six types of objects (육경), across three temporal states (과거, 현재, 미래), resulting in 6 x 6 x 3 = __ afflictions.
(108, He details the calculation: 6 (sense organs) x 6 (objects) = 36, and then 36 x 3 (past, present, future) = 108 afflictions.)

O/X: He suggests that the “666” in the Book of Revelation is a calculation indicating when the speaker, Huh Kyung-young, would appear on Earth.
(O, He explicitly states that the 666 in Revelation is a calculation indicating when “Huh Kyung-young comes” (허경영이가 오는 거야) to Earth.)

What are the “six realms” (육도) that humans can cycle through based on their actions, according to the speaker?
① Heaven, Earth, Hell, Human, Animal, Ghost
② Hell, Hungry Ghost, Animal, Asura, Human, Heaven
③ Past, Present, Future, Heaven, Earth, Human
④ Desire, Form, Formless, Human, Animal, Heaven
(② Hell, Hungry Ghost, Animal, Asura, Human, Heaven, He lists the six realms as Hell (지옥), Hungry Ghost (아귀), Animal (축생), Asura (아수라), Human (인간), and Heaven (천상).)

Explain the concept of “Il-si-mu-si-il” (일시무시일) as described by the speaker.
(Il-si-mu-si-il means “one, beginningless beginning, one.” It signifies that everything originates from a singular, eternal, and beginningless source, emphasizing the ultimate oneness of existence.)

How does Mr. Huh connect the concept of “666” to the “six realms” (육도) and human actions?
(He links 666 to “six desires” (육식), “six sense organs” (육근), and “six realms” (육도). He explains that human actions, driven by these desires and senses, determine which of the six realms (Hell, Hungry Ghost, Animal, Asura, Human, Heaven) one will experience, implying that 666 represents the cycle of existence influenced by these factors.)

Advanced
O/X: the “heaven” (천상) mentioned as the sixth realm in the six paths (육도) is the ultimate paradise where he himself originated.
(X, the “heaven” in the six realms is not the ultimate paradise where he came from, but merely a “better place” (조금 여러분보다 나은 것을 간다는 거죠) within the cycle of existence.)

Describe the difference between “Malaya-sik” (말라야식) and “Araya-sik” (아뢰야식) as explained by the speaker, and how they relate to human consciousness.
(Malaya-sik refers to the subconscious mind, where past experiences and emotions (like fighting with in-laws) are stored and unconsciously influence present reactions. Araya-sik, on the other hand, is the unconscious mind, representing a deeper, universal consciousness accumulated from across the world.)

how does the “Cheonbugyeong” (천부경) relate to the concept of dimensions and the number 9?
(He connects the Cheonbugyeong to dimensions by showing how multiplying dimensions 7, 8, and 9 by 9 yields numbers like 63, 72, and 81, which are significant in the Cheonbugyeong. the Cheonbugyeong reveals up to the 9th dimension, representing the limit of human understanding, with 10 being a complete number beyond human grasp.)

Explain His interpretation of the “216” number and its connection to the “666” and human existence.
(He derives 216 by multiplying 6 x 6 x 6. He connects this to the 666 from Revelation, stating that it represents the “three sixes” (세 번째 6가지) that make up human existence and the cycle of karma. He implies that understanding this number is crucial for transcending the limitations of human existence.)