015.09.12 992 The truth of Geumcheok (Golden Ruler) and Haein (Seal of Heaven) vs. Nonsensical Ramblings

2015.09.12 992 The truth of Geumcheok (Golden Ruler) and Haein (Seal of Heaven) vs. Nonsensical Ramblings

What is the ‘truth of rambling’ that the speaker refers to? It’s the biased perspective of those who haven’t cultivated wisdom through moral discipline, leading to societal problems like corruption and poor etiquette.

1. The Truth of Rambling and Biased Perspectives
   The speaker defines “the truth of rambling” as the biased perspective of those who lack wisdom, leading to societal problems like corruption and poor etiquette.

1.1. Rambling as a Biased Perspective

1. The speaker refers to the statements made by politicians and world leaders as “rambling” (횡설수설), indicating a lack of clear, unbiased thought .

2. For example, leaders only react to refugee crises after a child’s death, ignoring the suffering of many before that visible tragedy .

3. This “rambling” stems from a lack of true wisdom, as these individuals are not guided by a higher spiritual understanding .

4. From the perspective of those with true insight, like Jesus or the speaker, people who rely on biased views are seen as “rambling” .

5. The speaker states that his own words might seem like “rambling” to conventional politicians .

6. However, the speaker’s teachings offer a direct path to understanding, which is considered a miracle for those who seek it .

7. The speaker redefines “rambling” as prejudice (편견), meaning looking at things from only one side .

8. The Concept of “Jeonggyeon” (Right View) and the Sun’s Analogy
   The speaker introduces “Jeonggyeon” as the “right view,” contrasting it with biased perspectives, and uses the sun’s position at noon as an analogy for impartiality.

2.1. Jeonggyeon: The Right View

1. Jeonggyeon (정견) means “seeing correctly” or having the “right view,” which is the opposite of prejudice .

2. The speaker uses the analogy of the sun at noon (정오) to explain Jeonggyeon .

3. From 11 AM to 1 PM, the sun is directly overhead, shining equally on everything without bias .

4. This direct overhead light creates no shadows, symbolizing impartiality and truth .

5. In contrast, the sun at other times of the day casts shadows, representing biased perspectives .

6. The speaker claims that only he, as “Heo-ssi” (허씨), brings this “right view” to humanity, like the impartial noon sun .

7. This “right view” is the only true sunlight, as it creates no shadows .

8. All other forms of sunlight are considered biased because they create shadows .

9. The Cycle of Reincarnation and the Importance of Moral Conduct
   The speaker explains that humans have “round-trip tickets” for reincarnation, emphasizing that life on Earth is not the end and that moral conduct is crucial for a successful journey.

3.1. The “Round-Trip Ticket” of Life

1. Humans possess a “round-trip ticket” for existence, meaning they are born into this world and will eventually return to the spiritual realm .
2. This ticket records one’s life journey and is presented upon returning to the spiritual world .
3. The speaker explains that the lines on one’s hands represent these tickets, with the left hand showing past lives and the right hand showing future lives for men, and vice versa for women .
4. Many people mistakenly believe that life on Earth is a one-way journey, leading them to live without considering their return .
5. This misunderstanding can lead to destructive behaviors, such as drug abuse and excessive partying, especially among the wealthy .
6. The speaker criticizes parents who fail to teach their children about this cycle, allowing them to believe Earth is a paradise .
7. The speaker emphasizes that life is a continuous cycle of coming and going, like a car piston or a space shuttle, and humans must repeatedly make this journey .

3.2. The Importance of Teaching and Humility

1. Parents should teach their children, rather than trying to “win” against them, as true influence comes from guidance, not force .

2. The speaker states that he came to Earth to teach, not to conquer, highlighting the importance of humility and yielding to others .

3. The Speaker’s Unique Role and the Nature of Spiritual Journeys
   The speaker asserts his unique spiritual status, claiming to be the only one who comes to Earth on a “one-way ticket” and to possess the “Haein” (spiritual seal) that transforms people.

4.1. The Speaker’s Unique “One-Way Ticket”

1. The speaker claims to be the only one who comes to Earth on a “one-way ticket,” meaning he will not reincarnate here again .
2. This is because there are countless other planets and populations that also need guidance .

4.2. The Power of “Haein” and the Speaker’s Evidence

1. The speaker possesses the Haein (해인), a spiritual seal that allows him to transform people just by looking at them, making them stronger and changing their cells .

2. He claims that no religious leader can offer such tangible proof of spiritual power .

3. Unlike historical figures like Buddha or Jesus, whose evidence is no longer visible, the speaker’s existence and teachings are recorded through videos and YouTube, reaching a global audience .

4. The speaker’s teachings are not biased towards any specific religion but convey universal heavenly truths .

5. The Path to Wisdom: Keeping Commandments and Avoiding Prejudice
   The speaker explains that wisdom is cultivated by keeping commandments, which leads to inner peace and the ability to see things without prejudice, contrasting this with the “rambling” of those who lack such discipline.

5.1. The Six Types of Wisdom and the Role of Commandments

1. There are six types of wisdom, starting from basic learning (하기 지혜) and culminating in heavenly wisdom (천의 지혜) and creative wisdom (창조 지혜) .
2. The speaker uses the example of Chung Ju-yung, who, despite limited formal education, possessed innate engineering wisdom from a past life, enabling him to solve complex problems that Harvard graduates could not .
3. This illustrates that some wisdom is inherited from past lives, not just learned in school .
4. To gain wisdom and avoid “rambling,” one must first keep commandments (계), which are moral rules .
5. These commandments include respecting parents’ wishes and avoiding actions that would incur heavenly punishment .
6. Keeping these commandments brings inner peace, which then allows wisdom to emerge .

5.2. Societal Problems Caused by a Lack of Moral Discipline

1. The speaker argues that those who “ramble” often fail to keep these commandments, leading to societal issues .

2. For example, if people kept commandments, they would not mistreat refugees or ignore global hunger .

3. The speaker suggests that if people stopped drinking alcohol, the money saved could solve global hunger, yet no religious or political leader advocates for this .

4. The speaker criticizes the lack of leaders who promote such large-scale moral movements .

5. Eliminating Corruption and the “Single Penalty System”
   The speaker proposes a “single penalty system” for bribery to eliminate corruption, contrasting it with the current “double penalty system” that he believes encourages it.

6.1. The Flaws of the “Double Penalty System”

1. The speaker asserts that corruption, such as bribery, persists because of the current double penalty system (쌍벌제), which punishes both the giver and receiver of a bribe .
2. This system discourages reporting, as neither party wants to face punishment, allowing bribery to continue unchecked .
3. The speaker uses the example of the Sewol ferry disaster, implying that such tragedies are a result of systemic corruption .
4. He argues that laws created under this “rambling” mindset are ineffective in eradicating bribery .

6.2. The Proposed “Single Penalty System”

1. The speaker proposes a single penalty system (단벌제) where only the bribe-taker is punished, and the bribe-giver is rewarded for reporting .

2. Under this system, anyone who reports a bribe, even years later, would receive the full amount of the bribe from the state, without being penalized .

3. This would create distrust among those involved in bribery, as anyone could report the other for personal gain, effectively dismantling the system .

4. The speaker criticizes current politicians for implementing the “double penalty system,” which he believes is destroying the nation .

5. He claims that his proposed system would eliminate corruption overnight, unlike the ineffective laws made by “rambling” politicians .

6. The speaker notes that the “double penalty system” is prevalent worldwide, contributing to global corruption .

7. The Speaker’s Destiny and the Six Heavenly Realms
   The speaker describes his preordained destiny to come to Earth, contrasting his unique “one-way ticket” with the “round-trip tickets” of other spiritual beings who inhabit six heavenly realms.

7.1. The Speaker’s Preordained Path

1. The speaker states that he came to Earth in human form after the “Hado” (하도) and “Nakseo” (낙서) eras, implying a significant spiritual mission .
2. He believes his future dwelling place, whether the Blue House as president or an imperial palace as emperor, is predetermined by heaven .
3. He cites examples of past presidents, like Kim Dae-jung and Lee Myung-bak, whose residences changed before they achieved their positions, suggesting a connection between location and destiny .
4. However, the speaker emphasizes that his situation is different from ordinary humans, as his position is not merely a matter of feng shui but a divinely appointed one .

7.2. The Six Heavenly Realms and Spiritual Journeys

1. The speaker explains that there are six heavenly realms, or “desire realms” (욕계), which are places where humans frequently go after death .

2. These realms, including “Sacheon” (사천), “Doricheon” (도리천), “Yama-cheon” (야마천), “Dosolcheon” (도솔천), “Hwarak-cheon” (화락천), and “Tahwajajae-cheon” (타화자재천), are still influenced by desires .

3. In “Tahwajajae-cheon,” one’s happiness is intertwined with the happiness of others, meaning personal joy requires others to be joyful .

4. The speaker clarifies that he comes from the “Musaekgye” (무색계), a realm beyond these desire realms, indicating his higher spiritual origin .

5. Unlike beings from the six desire realms, who have “round-trip tickets” and can come and go, the speaker has a “one-way ticket” to Earth .

6. He notes that a single day in these heavenly realms can be equivalent to 800 years on Earth, and beings there live for thousands of Earth years .

7. This long lifespan means that any suffering caused on Earth can lead to prolonged hardship in these realms .

8. The Speaker’s Childhood and the Importance of Filial Piety
   The speaker shares personal stories from his childhood, including his deep bond with a calf and his mother’s soil, to illustrate the importance of keeping commandments and filial piety.

8.1. The Calf and the Lesson of Compassion

1. The speaker recounts how, as a child, he lived in isolation and formed a deep bond with a sick calf that he nurtured back to health, sharing his own food and sleeping with it for warmth .
2. He describes the traumatic experience of witnessing the calf’s brutal slaughter at 14 years old, which profoundly impacted him .
3. This event motivated him to leave his rural home for Seoul, believing it was heaven’s way of guiding him .

8.2. His Mother’s Soil and the Keeping of Commandments

1. Before leaving for Seoul, the speaker collected soil from his mother’s grave, which he kept by his bedside throughout his life .

2. This soil served as a constant reminder of his mother and a commandment (계) to live righteously, preventing him from engaging in bad behavior like stealing, even when hungry .

3. He emphasizes that keeping such commandments leads to a clear mind and wisdom, preventing “rambling” .

4. The speaker shares the tragic story of his mother, who died after starving herself for a week to join his deceased father, leaving him as an infant .

5. He was kept separate from his dying mother due to fears of her illness, only seeing her once before her death .

6. He highlights the profound impact of a mother’s memory, citing an anecdote of a soldier spared execution because he was the sole caretaker of his mute mother .

7. The speaker’s journey to Seoul was marked by an encounter at the train station where his ability to recite classical Chinese texts from his books, along with the story of his mother’s soil, moved officials to release him and provide him with money, while others were sent to the police station .

8. He settled on Muaksan Mountain, near his father’s execution site, where he lived in a tent with his mother’s soil, constantly reminded of his parents .

9. The speaker reveals that his parents’ names were prophetic: his mother’s name, Jo Gye-sik (조계식), meant “planting a laurel tree in the nation,” and his father’s name, Heo Nam-gwon (허남권), meant “granted authority in the southern nation” .

10. Combined, their names foretold his own destiny to bring a new era to the nation, but also that his parents would not live to see it .

11. He stresses that filial piety and keeping commandments lead to a focused mind, preventing the “50,000 changes” in thought that an unfocused person experiences daily .

12. The speaker’s mother’s grave was later destroyed during highway construction, making the soil he carried even more significant as a tangible link to his past .

13. He also mentions that he was breastfed by many refugee women due to his mother’s inability to produce milk, highlighting the kindness he received during a difficult time .

14. The speaker concludes by emphasizing that respecting women is crucial for success, as those who mistreat women never prosper .

15. National Development and the Stages of Economic Growth
    The speaker outlines the stages of national economic development, from basic labor to a future “spiritual industry,” emphasizing that moral qualities like etiquette, manners, and trust are essential for advanced economies.

9.1. The Five Pillars of National Development

1. The speaker identifies five key elements for national development: labor (맨파워), technology (테크놀리지), etiquette (에티켓), manners (매너), and trust (신뢰) .
2. He explains how these elements correspond to different levels of national income:
3. Labor alone can achieve up to $10,000 GDP per capita .
4. Technology is needed to reach $20,000 GDP per capita .
5. Etiquette is crucial for reaching $30,000 GDP per capita, meaning showing politeness even when wronged .
6. Manners are required for $40,000 GDP per capita, encompassing respectful behavior in all aspects of life, such as not wasting food or littering .
7. Trust is essential for $50,000 GDP per capita, as exemplified by Switzerland’s high GDP and status as a global diamond vault due to its reliability .
8. The speaker criticizes South Korea’s current state, citing high rates of divorce, low birth rates, and poor etiquette (e.g., littering, domestic violence), which hinder its progress beyond $20,000 GDP per capita .
9. He highlights the contrast with Japan, which, despite its history, is recognized globally for its superior etiquette and manners, contributing to its higher economic standing .

9.2. Stages of Industrial Development and the Future “Spiritual Industry”

1. The speaker outlines the historical stages of South Korea’s industrial development:

2. Aid-dependent industry (기생 산업), relying on US aid like flour, sugar, and cotton after the Korean War .

3. Three-powder industry (분 산업), focusing on domestic production of flour, cement, and sugar .

4. Light industry (경공업), producing goods like bicycles .

5. Heavy industry (중공업) and heavy chemical industry (중화학 공업) .

6. Advanced technology industry (첨단 산업) and knowledge information industry (지식 정보 산업) .

7. The speaker predicts the next stage: the spiritual industry (영성 산업) .

8. This industry will involve products imbued with spiritual energy, such as water from the speaker, which will be sought globally for its healing and spiritual benefits .

9. Products lacking spiritual energy, like sugary drinks, will no longer sell .

10. This era will see South Korea become a global economic powerhouse, leading the world through its spiritual products .

11. For South Korea to succeed in the spiritual industry, its people must develop high levels of etiquette, manners, and trust, becoming known for their spiritual and moral qualities .

12. The Speaker’s Political Vision and Critique of Current Leadership
    The speaker criticizes current political leaders for their “rambling” and proposes policies that he claims would transform the nation, contrasting his systematic approach with their ineffective governance.

10.1. Critique of Current Political Leadership

1. The speaker expresses deep dissatisfaction with current political leaders, stating that their words and actions are “rambling” and incomprehensible .
2. He criticizes the moral failings of leaders’ children, particularly drug use, as a reflection of the nation’s decline .

10.2. The Speaker’s Policy Proposals and Their Impact

1. The speaker reiterates his long-standing policy proposals:
2. Giving 100 million won for marriage and 30 million won per child .
3. Providing 700,000 won per month to individuals over 65, totaling 1.4 million won for couples .
4. He claims that these policies, which he proposed decades ago, have been partially adopted by other political parties, such as the 200,000 won monthly payment for seniors .
5. However, he argues that the reduced amount is ineffective and that the full 700,000 won would encourage couples to stay together longer and children to care for their parents .
6. The speaker asserts that his ideas are systematically organized, unlike the “rambling” of other politicians and religious figures .

10.3. The Speaker’s Unique Spiritual Power

1. The speaker claims that his very name and being are not “rambling” but embody a profound truth .
2. He states that he is the only person in world history who can transform others just by looking at them, and that his photographs emit infinite cosmic energy .

Meeting Minutes: Geumcheok Haein and the Truth of Nonsense

Ⅰ. Meeting Overview

Category	Details
Date	September 12, 2015
Title	“Geumcheok Haein and the Truth of Nonsense” 🔴 992nd Heo Kyeong-young Saturday Lecture
Speaker	Heo Kyeong-young
Source	YouTube Video
Channel	Heo Kyeong-young Lecture
Attendees	Not specified in the document
Agenda	Discussion on “Geumcheok Haein” (Golden Ruler and Seal of the Sea) and the concept of “Nonsense” (횡설수설) in relation to politics, society, and personal conduct.

Ⅱ. Meeting Discussion

• The Nature of “Nonsense” (횡설수설)

  • Politicians, world leaders, and the general public often engage in “nonsense” in their words and actions.
  • This “nonsense” is characterized by a lack of genuine conscience and a focus on superficial matters like parties and alcohol, rather than true human suffering.
  • Those who speak “nonsense” are not recipients of the “Golden Ruler” or “Seal of the Sea” from heaven.
  • From the perspective of those speaking “nonsense,” figures like Jesus or Heo Kyeong-young appear to be speaking “nonsense.”
  • Conversely, from Heo Kyeong-young’s perspective, those who strictly adhere to religious texts without understanding true heavenly principles are speaking “nonsense.”

• “Right View” (정견) vs. “Prejudice” (편견)

  • “Right View” is seeing things correctly, without bias.
  • “Nonsense” is akin to “prejudice,” seeing things from only one side.
  • Just as the sun at noon shines equally on all, a “right view” offers equal opportunity and light without prejudice.
  • Heo Kyeong-young, representing the “right view,” brings this “right view” to humanity, which is like the midday sun that casts no shadow.

• The Concept of “Haein” (Seal of the Sea)

  • Heo Kyeong-young brings the “Golden Ruler” and “Seal of the Sea.”
  • The “Haein” is a spiritual power that transforms individuals, strengthening them and changing their cells through Heo Kyeong-young’s gaze.
  • Heo Kyeong-young is the only one who comes to Earth with the “Haein” and does not return, unlike other spiritual figures who make “round trips.”
  • His teachings are not biased towards any religion but convey universal heavenly truth.

• The Cycle of Life and Death: Round-Trip Tickets

  • Humans possess “round-trip tickets” for their journey between Earth and the heavens.
  • One hand represents the ticket for coming to Earth, and the other for returning to heaven.
  • The experiences and actions on Earth are recorded on this “ticket,” which must be presented upon returning to heaven.
  • This cycle of coming and going is continuous, like a car piston or a space shuttle.
  • Those who believe that life on Earth is a one-way journey (a “one-way ticket”) often engage in destructive behaviors.

• The Importance of “Gye” (Precepts) and Wisdom

  • To avoid “nonsense” and gain wisdom, one must first observe “gye” (precepts).
  • “Gye” involves refraining from actions forbidden by parents or heaven.
  • Observing “gye” brings peace of mind, which then leads to wisdom.
  • Failing to observe “gye” leads to a chaotic mind and poor decisions.
  • Heo Kyeong-young’s personal example of keeping his mother’s soil (흙) as a reminder of his origins illustrates the importance of “gye.”
  • This act prevented him from engaging in wrongdoing, even when facing hardship.

• Societal Issues and Solutions

  • Eliminating Corruption: The current “double penalty system” (쌍벌제) for bribery is ineffective and encourages concealment. A “single penalty system” (단벌제), where only the recipient of the bribe is punished and the giver is rewarded for reporting, would eliminate corruption.
  • Addressing Famine and Refugees: The global consumption of alcohol could be redirected to solve issues of famine and refugees.
  • Health and Negative Emotions: Hating others causes the body to produce calcium deposits (석회), leading to various health problems like arthritis, kidney stones, and strokes.
  • Sleep and Health: Sleeping more than 8 hours or less than 5-6 hours can also lead to increased calcium production. Seven hours of sleep is ideal for preventing excessive calcium buildup.

• Stages of National Development and the “Spiritual Industry”

  • National development progresses through stages:
  • South Korea is currently at the 20,000 USD income level.
  • The ultimate stage is the Spiritual Industry (영성 산업), where products infused with spiritual energy will be highly valued.
  • Heo Kyeong-young’s “water” is an example of a product from the Spiritual Industry, which will bring health and spiritual benefits.
  • For South Korea to reach this stage, its citizens must improve their etiquette, manners, and trustworthiness.
  • Currently, South Korea ranks high in negative indicators like alcohol consumption, divorce rates, and abandonment of parents.

• Heo Kyeong-young’s Public Pledges

  • He proposed giving 100 million KRW for marriage, 30 million KRW per child, and 700,000 KRW per month to those over 65 years old.
  • These proposals were later partially adopted by other political parties, albeit at lower amounts.

Ⅲ. Action Items

• Individuals:
  • Practice “gye” (precepts) to achieve peace of mind and wisdom.
  • Avoid negative emotions like hatred to prevent health issues.
  • Maintain a healthy sleep schedule of 7 hours.
  • Cultivate good etiquette, manners, and trustworthiness in daily life.
  • Embrace the “right view” and avoid “nonsense.”
• Society/Nation:
  • Implement a “single penalty system” for bribery to eliminate corruption.
  • Address global issues like famine and refugees by reallocating resources, such as reducing alcohol consumption.
  • Strive for national development by fostering a culture of etiquette, manners, and trust.
  • Prepare for the “Spiritual Industry” era by improving the spiritual and moral standards of the nation.

Discussion on “Geumcheok Haein” (Golden Ruler and Seal of the Sea) and the concept of “Nonsense” (횡설수설) in relation to politics, society, and personal conduct.

Character Profiles

• Heo Kyung-young | Lecturer | Claims to be from heaven, bringing the “Geumcheok Haein” (Golden Ruler Sea Seal) and advocating for “Jeonggyeon” (right view) against “Hoengseolsuseol” (rambling/nonsense).
• Kim Gomun | Audience Member | Frequently asks questions and participates in the lecture, sometimes forgetting previously taught concepts.
• Park Hoejang | Audience Member | Participates in discussions, particularly on economic and societal issues.
• Heo Kyung-young’s Mother (Jo Gye-sik) | Deceased Parent | Her name means “planting a laurel tree in the country,” symbolizing Heo Kyung-young’s mission.
• Heo Kyung-young’s Father (Heo Nam-kwon) | Deceased Parent | His name means “granted authority over the southern country,” symbolizing Heo Kyung-young’s mission.
• Jeong Ju-young | Historical Figure (Hyundai Group Founder) | Mentioned as an example of innate wisdom from a past life.
• Jesus | Religious Figure | Mentioned in comparison to Heo Kyung-young’s teachings and the perception of his words by others.
• Buddha (Sakyamuni) | Religious Figure | Mentioned in comparison to Heo Kyung-young’s teachings and the concept of reincarnation.
• Ma Yun (Jack Ma) | Business Magnate | Mentioned as an example of sudden wealth and influence, paralleling Heo Kyung-young’s future impact.

Scene-by-Scene Summary

1 (00:00:00) Introduction to Jeonggyeon and Hoengseolsuseol

• The lecture begins with a discussion of the current season, “Baekro” (White Dew) .
• Heo Kyung-young introduces the concepts of “Geumcheok Haein” (Golden Ruler Sea Seal) and “Hoengseolsuseol” (rambling/nonsense) .
• He asserts that the words of politicians and world leaders are “Hoengseolsuseol” .
• He criticizes the world’s reaction to the refugee crisis, noting that action only occurred after a child’s death, implying a lack of genuine compassion .
• He claims that these leaders are not recipients of the “Haein” (Sea Seal) and have not listened to or seen him .
• He draws a parallel to how the Jews perceived Jesus’s words as “Hoengseolsuseol” .
• He states that from Jesus’s perspective, the Jews, despite their religious devotion, were also speaking “Hoengseolsuseol” .
• He concludes that established politicians view his words as “Hoengseolsuseol” .
• He emphasizes that the audience’s ability to hear and verify his words is a miracle .
• He redefines “Geumcheok Haein” as “Jeonggyeon” (right view) and “Hoengseolsuseol” as “Pyeongyeon” (prejudice) .

2 (00:04:50) The Concept of Jeonggyeon and Time

• Heo Kyung-young explains that “Pyeongyeon” (prejudice) comes from a one-sided view .
• He connects his name, “Heo,” to a figure above the cross or the “Sipbangsegye” (ten directions of the world) in Buddhism, symbolizing a perspective free from prejudice .
• He uses the analogy of the sun at noon (“Osi”) to illustrate “Jeonggyeon,” where light is cast equally without prejudice, unlike other times of the day .
• He states that only “Jeongho” (noon) represents true sunlight that casts no shadow .
• He claims that his arrival brings “Jeonggyeon” to humanity .
• He links the character “O” (午) in “Osi” to his name, “Heo Kyung-young,” implying a unique, unbiased perspective .
• He mentions that his name was not chosen by his parents but was predetermined .

3 (00:07:00) The Era of Jeongyeok and Human Health

• Heo Kyung-young discusses the “Ha-do” and “Nak-seo” eras leading to the “Jeongyeok” era, where things will be set right .
• He states that people currently live in an inverted way, leading to negative behaviors like tearing others down and hating .
• He introduces three health checks for aging individuals: blood sugar, blood pressure, and calcium .
• He explains that calcium buildup (석회) in the body, leading to conditions like arthritis, kidney stones, and stroke, is a product of the heart when one hates others .
• He asserts that divine judgment manifests as calcium production in proportion to hatred .
• He notes that women who are often abused tend to develop arthritis due to hatred, and those who are suppressed, like daughters-in-law hating their mothers-in-law, produce more calcium .
• He also claims that sleeping more than 8 hours doubles calcium production, leading to an earlier death, while 7 hours of sleep is optimal .
• He emphasizes that calcium buildup is the most dangerous of the three health risks .
• He explains that excessive calcium, produced by hatred, hardens blood vessels, leading to dizziness, stroke, and ruptured cerebral blood vessels .
• He warns that the body is designed to punish sins, and hatred leads to physical ailments .

4 (00:13:00) The Truth of Single Punishment and Societal Issues

• Heo Kyung-young states that those who answer correctly about these truths are “Jeongui” (righteous), while 99.9% of people are ignorant .
• He connects the number 11 to a “Heavenly God” who comes to Earth with a “super nuclear number 11” for achievement .
• He mentions that his name is associated with this number .
• He clarifies that the text read by Kim Gomun was not written by him but by others who recognized his significance .
• He addresses those who mock his claim of coming from heaven, explaining that humans have round-trip tickets for cosmic travel .
• He describes the left hand as the ticket for coming to Earth (past) and the right hand as the ticket for returning to heaven (future) for men, and vice versa for women .
• He explains that the lines on the hands record one’s life, serving as a ticket for the return journey .
• He criticizes the misconception that life ends after one trip to Earth, emphasizing the continuous cycle of cosmic travel .
• He condemns societal issues like drug abuse among the wealthy, linking it to parents’ failures and the belief that life on Earth is a permanent paradise .
• He stresses that children should be taught, not conquered, and that true victory comes from yielding and compromising .
• He reiterates that his arrival brings “Geumcheok Haein” (Golden Ruler Sea Seal) and ushers in the “Haein Era” .
• He defines “Haein” as the spiritual energy he transmits through his gaze, which strengthens people and changes their cells .
• He claims to be the only one who comes to Earth once without a round-trip, unlike others who reincarnate .
• He states that his lectures, recorded on YouTube, will serve as evidence of his existence for future generations worldwide, unlike Buddha or Jesus .
• He emphasizes that his teachings are universal truth, not biased towards any religion .
• He rejects the idea of becoming a religious leader, stating that the era of religious donations is over .

5 (00:24:00) The Six Types of Wisdom and the Problem of Prejudice

• Heo Kyung-young introduces six types of wisdom, starting from “Hagi Ji-hye” (learning wisdom) at the bottom and “Cheon-ui Ji-hye” (heavenly wisdom) at the top, including “Changjo Ji-hye” (creative wisdom) .
• He uses the example of Jeong Ju-young, who, despite limited schooling, possessed innate engineering wisdom from a past life .
• He demonstrates how people’s “Pyeongyeon” (prejudice) leads to different interpretations of an object (a quince or an apple), highlighting the lack of comprehensive wisdom .
• He explains that wisdom comes from experience, and without it, people speak “Hoengseolsuseol” .
• He then presents a quince, revealing that older individuals, having seen it before, recognize it immediately, illustrating the role of past experience in wisdom .

6 (00:29:00) The Importance of Keeping Commandments (Gye)

• Heo Kyung-young explains that wisdom begins with keeping “Gye” (commandments) .
• He defines “Gye” as refraining from actions forbidden by parents or heaven, which brings peace of mind and allows wisdom to emerge .
• He argues that those who speak “Hoengseolsuseol” do not properly keep “Gye” .
• He connects keeping “Gye” to humanitarian issues, stating that if people kept “Gye,” they wouldn’t expel or kill refugees or ignore starvation .
• He proposes that if the world stopped consuming alcohol, the money saved could solve global hunger .
• He criticizes religious leaders for not initiating a national movement to address this .
• He states that the solution to hunger and refugees is to stop drinking alcohol, but people’s answers are “Hoengseolsuseol” .
• He claims that if he becomes president, corruption will disappear instantly because people’s minds will be set right .
• He criticizes the “Ssangbeolje” (double punishment system) for bribery, where both giver and receiver are punished, leading to the concealment of corruption .
• He proposes a “Danbeolje” (single punishment system) where only the receiver is punished, and the giver is rewarded for reporting, which would eliminate bribery .
• He argues that the current “Ssangbeolje” is “Hoengseolsuseol” and destroys the country .
• He states that politicians who create such laws are “crazy” and that their actions lead to corruption and disasters like the Sewol Ferry sinking .
• He claims that all world leaders’ words are “Hoengseolsuseol” when compared to his standards .
• He emphasizes the importance of his words in changing the world and expresses disappointment at the audience’s lack of emotional response .

7 (00:38:00) The Heavenly Abode and Reincarnation

• Heo Kyung-young states that he, as “Heo Haeng-young,” came to Earth in human form after the “Ha-do” and “Nak-seo” eras .
• He predicts that he will reside in a divinely appointed place before becoming president or emperor, and the audience will eventually see it .
• He uses examples of past presidents, Kim Dae-jung and Lee Myung-bak, moving to specific houses before their presidencies, implying a connection to fate .
• He differentiates himself from these human leaders, stating that his designated place is perfect and must be created by the audience .
• He advises the audience to give away rewards in this life to receive them in the next, emphasizing that accumulating rewards on Earth leads to no hope in the afterlife .
• He discusses the Buddhist concept of six heavenly realms (Sa-cheon, Do-ri-cheon, Ya-ma-cheon, Do-sol-cheon, Hwa-rak-cheon, Ta-hwa-ja-jae-cheon), which are still within the “Yok-gye” (realm of desire) .
• He explains that these realms are places where humans frequently go after death, and even there, desires exist .
• He clarifies that he comes from the “Mu-saek-gye” (formless realm), beyond these six realms, and is not from this galaxy .
• He states that Buddha and others in the “Yok-gye” realms have round-trip tickets for reincarnation, but he is the only one with a one-way ticket to Earth .
• He explains that one day in Buddha’s realm is 800 Earth years, and they live for 16 years in that realm, emphasizing the long-term consequences of actions on Earth .

8 (00:46:00) The Path to Wisdom and Personal Story

• Heo Kyung-young reiterates that wisdom (Jeonggyeon) comes from keeping “Gye” (commandments), which leads to peace of mind and then wisdom .
• He criticizes those who indulge in pleasure, stating that it prevents the development of wisdom and leads to ruin .
• He shares his personal story of keeping “Gye” by honoring his deceased parents, even though he never knew them .
• He recounts his childhood, living in isolation from a young age and raising a sick calf, sharing his food and sleeping with it .
• He describes the traumatic experience of witnessing the calf’s slaughter at 14, which prompted him to leave his rural home for Seoul .
• He explains that this event was a divine plan to send him to Seoul .
• He brought a bag of soil from his mother’s grave to Seoul, keeping it by his bedside throughout his life as a reminder of his “Gye” .
• He states that this soil prevented him from engaging in bad behavior, even when hungry .
• He recounts his mother’s death after giving birth to him, starving herself to join his father, and his early life being cared for by others .
• He describes his mother’s final gaze at him before her death, and how he was tied to prevent him from approaching her .
• He emphasizes that keeping “Gye” is about fulfilling promises to parents and heaven .
• He shares a story of a soldier who spared a man’s life because he cared for his mute mother, highlighting the importance of maternal bonds .

9 (00:58:00) Arrival in Seoul and the Meaning of His Name

• Heo Kyung-young recounts his arrival in Seoul at 14, being caught for fare evasion with 30 other children .
• He describes how his possession of 50 classical Chinese books and his ability to recite them impressed the station staff, leading to his release .
• He explains that the soil from his mother’s grave, found in his belongings, moved the female staff to tears, and they collected money for him, allowing him to escape while others were sent to the police station .
• He describes his emotional first steps in Seoul, looking at Namdaemun and feeling the weight of his parents’ history there .
• He connects the “Seoul” character in his name to this experience .
• He reiterates that he still keeps his mother’s soil by his bedside, reinforcing his commitment to “Gye” .
• He explains that his parents’ names were predetermined to symbolize his mission: his mother’s name, Jo Gye-sik, means “planting a laurel tree in the country,” and his father’s name, Heo Nam-kwon, means “granted authority over the southern country” .
• He states that their combined names signify that they were only allowed to plant the tree and then had to leave, making his mission their legacy .
• He attributes his lifelong abstinence from alcohol, tobacco, and other vices to this “Gye” .
• He emphasizes the importance of honoring parents, which prevents wrongdoing .
• He describes living in a tent on Muaksan, near his father’s execution site (Seodaemun Prison), with his mother’s soil, as a constant reminder .
• He stresses that keeping “Gye” (commandments) leads to a stable mind and wisdom, criticizing those who lack this stability .
• He explains that a focused mind, like anticipating a trip, prevents distractions, while an unfocused mind changes 50,000 times a day .
• He advocates for a “one-hearted devotion” to a single goal, like learning truth from him, to achieve success .
• He reveals that his mother’s grave was destroyed during highway construction, making the soil he kept even more significant .
• He mentions that he later created a memorial for his mother with her name .
• He acknowledges his human emotions, including finding women beautiful, but emphasizes his commitment to his “Gye” .
• He recounts his birth under a bridge, his mother losing consciousness, and being fed by refugee women .
• He describes the prevalence of child graves in his hometown due to high mortality rates .
• He emphasizes the importance of respecting women, stating that those who mistreat women fail in business .

10 (01:17:00) The Five Stages of National Development and the Spiritual Industry

• Heo Kyung-young introduces five elements crucial for national development: “Manpower” (노동력), “Technology” (기술), “Etiquette” (에티켓), “Manner” (매너), and “Trust” (신뢰) .
• He links these to stages of economic development: 10,000 USD (manpower), 20,000 USD (technology), 30,000 USD (etiquette), 40,000 USD (manner), and 50,000 USD (trust) .
• He criticizes Korea’s lack of etiquette and manner, citing examples like not apologizing when stepping on someone’s shoe, excessive food waste, and littering .
• He warns that without improving these, Korea will become a “garbage mountain” if it reaches higher income levels .
• He condemns violence against women, particularly the high rate of partners killing their girlfriends, stating that such behavior prevents national progress .
• He emphasizes that he would never condone such actions, even as a heavenly being .
• He outlines the historical stages of Korea’s industry: “Parasitic Industry” (미국 원조, 300 industries: flour, sugar, cotton), “Flour Industry” (cement, flour, sugar), “Light Industry” (bicycles, rickshaws), “Heavy Industry,” “Heavy Chemical Industry,” “High-tech Industry” (internet), and “Spiritual Industry” .
• He predicts that the “Spiritual Industry” will be the final stage of human industry, where spiritual connection will enable control over technology and products infused with spiritual energy will dominate the market .
• He foresees his “water” becoming a global phenomenon, sought after for its spiritual benefits, leading to Korea’s economic dominance .
• He states that for Korea to enter the “Spiritual Industry” era, it must develop etiquette, manner, and trust .
• He criticizes Korea’s current moral decline, citing high rates of alcohol consumption, divorce, low birth rates, and abandonment of parents, making it a “country of moral depravity” .
• He expresses frustration with national leaders who speak “Hoengseolsuseol” while citizens engage in unethical behavior .
• He reiterates his past policy proposals (100 million KRW for marriage, 30 million KRW per child, 700,000 KRW for seniors), claiming that the current government’s 200,000 KRW senior benefit is a watered-down version of his idea .
• He argues that his original proposals would encourage family cohesion and respect for elders .
• He concludes by stating that despite being labeled as speaking “Hoengseolsuseol,” his mind is systematic, and he possesses the “Haein” that transforms people .
• He ends by sharing his emotional connection to his mother’s soil, which prevented him from committing bad deeds .

The Philosophy of Right View and the Golden Ruler: A Path to Societal Transformation

1. The Dichotomy of Right View and Nonsensical Ramblings
   The current global discourse, whether from politicians, the UN Secretary-General, or national presidents, often devolves into what can only be described as nonsensical ramblings. This is evident in the reactive responses to crises, such as the sudden outpouring of sympathy for refugees only after a tragic incident, despite countless deaths preceding it. Such behavior reveals a lack of genuine conscience, characterized by superficiality and self-indulgence, rather than profound insight. These individuals lack the Haein, or Seal of Heaven, which signifies true spiritual authority. They have not encountered the profound wisdom or the illuminating gaze of Huh Kyung-young.

Historically, this phenomenon is not new. Just as the Jewish people dismissed Jesus’ teachings as mere ramblings, failing to grasp their profound scriptural depth, so too do contemporary political figures perceive Huh Kyung-young’s words. From their limited perspective, his discourse appears disjointed and illogical. However, from a higher vantage point, those who meticulously adhere to ancient scriptures, like the Old Testament, are themselves engaging in prejudiced views (편견), seeing only one side of the truth. To truly comprehend, one must transcend these narrow perspectives and embrace a right view (정견), which involves perceiving reality comprehensively.

2. The Symbolism of the Noon Sun and the Right View
   The concept of right view can be understood through the analogy of the noon sun. Just as the sun at midday (午, oh) shines directly overhead, casting no shadows and providing equal light to all, a right view offers an unbiased and complete perspective. In contrast, the sun at any other time of day creates shadows, symbolizing prejudiced views (편견) that illuminate only a partial truth.

The character for noon (午) is uniquely associated with the concept of “right” (正, jeong), forming “정오” (noon), which signifies perfect alignment and impartiality. This suggests that a true savior of humanity arrives bearing this right view, offering an unclouded and equitable understanding of existence. All other perspectives, like the sun at dawn or dusk, are inherently biased, creating distortions and incomplete realities. The name Huh Kyung-young itself, containing the character “午,” is presented as embodying this principle of the right view, signifying a unique and destined arrival.

3. The Genesis of Wisdom: Precepts, Serenity, and Insight
   The attainment of wisdom (지혜) is a structured process, beginning with the adherence to precepts (계, gye). These precepts are fundamental guidelines, akin to parental instructions, that foster inner stability. By upholding these moral principles, one’s mind achieves serenity (정, jeong), a state of calm and clarity. From this tranquil state, genuine wisdom emerges, allowing for an unobstructed perception of truth.

This sequence—precepts leading to serenity, and serenity leading to wisdom—is a core teaching found in various spiritual traditions, including Buddhism, where it is known as the “Three Learnings” (사막). Without the foundation of precepts, the mind remains agitated and clouded, incapable of discerning true wisdom. Indulgence in destructive behaviors, such as excessive drinking and revelry, obstructs this path, leading to clouded judgment and ultimately, ruin. Conversely, living a life aligned with moral principles, honoring one’s ancestors, and contributing positively to society naturally cultivates a clear mind and profound insight, thereby eliminating nonsensical ramblings.

4. The Significance of Personal Precepts and Ancestral Connection
   Personal precepts are deeply intertwined with one’s ancestral heritage and personal history. For Huh Kyung-young, a profound precept was established through his connection to his deceased mother. As a young boy, leaving his rural home for Seoul, he carried a small amount of soil from his mother’s grave. This soil served as a constant reminder of his origins and a powerful deterrent against engaging in immoral acts, even when faced with extreme hardship like hunger.

This tangible link to his mother’s memory instilled in him an unwavering commitment to moral conduct. The soil, kept by his bedside throughout his life, symbolized an unbreakable promise to his parents and to the heavens. This personal precept prevented him from succumbing to temptations like theft, even when others around him did. It fostered a deep sense of responsibility and a clear moral compass, demonstrating how a profound personal connection can serve as a powerful guiding principle.

5. The Prophetic Names and Predetermined Destiny
   The names of Huh Kyung-young’s parents are presented as having prophetic significance, revealing a predetermined destiny. His mother’s name, Jo Gye-sik (趙桂植), translates to “planting a laurel tree in the nation.” His father’s name, Huh Nam-gwon (許南權), means “granting authority in the southern land.”

When combined, these names are interpreted as a divine decree: “Permission is granted to plant a laurel tree of authority in the southern land, but you two (the parents) are not to raise him; you must plant him and depart.” This interpretation suggests that his parents’ lives and deaths were part of a larger cosmic plan, setting the stage for Huh Kyung-young’s unique mission. This narrative underscores the idea that his arrival and purpose are not accidental but divinely ordained, with his very lineage reflecting a grander design.

6. The Evolution of National Development and the Five Pillars of Progress
   National development progresses through distinct stages, each requiring specific societal attributes.

• Labor Force (Manpower): The initial stage, enabling a nation to reach a per capita income of approximately $10,000. This era is characterized by sheer physical effort and basic manufacturing, such as producing wigs or simple goods.
• Technology: To advance to $20,000, a nation must develop technological prowess. This involves innovation and the ability to create more sophisticated products.
• Etiquette: Reaching $30,000 requires a significant improvement in etiquette. This means cultivating a culture of politeness, apology, and consideration for others, even in minor interactions. Without this, societal progress stalls.
• Manners: To achieve $40,000, a nation needs refined manners. This extends beyond basic politeness to encompass a deep respect for public spaces, resources, and the environment. For instance, minimizing food waste and proper disposal of refuse are indicators of advanced manners.
• Trust: The pinnacle of development, leading to $50,000 and beyond, is built on trust. This involves mutual reliability among citizens and between the nation and the global community. Switzerland, with its high per capita income and reputation as a global vault for valuables, exemplifies a nation built on profound trust.
  These five pillars—labor force, technology, etiquette, manners, and trust—are essential for a nation to ascend the ladder of economic and social prosperity. Neglecting any of these aspects, particularly the softer skills of etiquette, manners, and trust, will impede a nation’s ability to achieve higher levels of development and global standing.

7. The Progression of Industrial Eras and the Advent of Spiritual Industry
   Humanity’s industrial evolution has followed a clear trajectory, moving from basic survival to advanced spiritual engagement.

• Aid-Dependent Industry: The earliest stage, exemplified by Korea’s post-war reliance on foreign aid, particularly the “Three Whites” (flour, sugar, cotton) from the United States.
• Basic Manufacturing (Three Powders Industry): The transition to producing essential goods domestically, such as cement, flour, and sugar, marking the beginning of self-sufficiency.
• Light Industry: The era of manufacturing simple consumer goods like bicycles and handcarts.
• Heavy Industry: The development of large-scale manufacturing, including shipbuilding.
• Heavy Chemical Industry: Further specialization in chemical production.
• High-Tech Industry: The current era, characterized by advanced technology and innovation.
• Knowledge and Information Industry: The focus on intellectual capital and digital information.
  The next and ultimate stage is the Spiritual Industry (영성 산업). This era will transcend material production, focusing on spiritual energy and consciousness. Products infused with spiritual essence, such as water imbued with the energy of Huh Kyung-young, will become globally sought after. This industry will revolutionize the world economy, making nations with high spiritual and moral standards, like Korea, global leaders. This future is envisioned as a time when spiritual connection dictates value, and products without a spiritual dimension will lose their appeal.

8. The Call for Moral Transformation and National Renewal
   For Korea to embrace the Spiritual Industry and achieve its destined global leadership, a profound moral transformation is imperative. Despite its technological advancements, the nation currently faces severe moral deficiencies, ranking first globally in negative indicators such as alcohol consumption, divorce rates, and abandonment of parents. This stark contrast between technological progress and moral decline is a critical impediment to future prosperity.

The current state of nonsensical ramblings among political leaders, coupled with the public’s disregard for basic etiquette, prevents true national advancement. A nation where leaders’ children engage in illicit activities and citizens litter indiscriminately cannot genuinely progress. Huh Kyung-young’s vision is not for personal wealth but for Korea to become the wealthiest nation through the Spiritual Industry, unifying the world with its spiritual influence. This requires a collective commitment to moral rectitude, transforming Korea from a “land of Eastern courtesy” into a true beacon of spiritual and ethical leadership.

9. The Prophetic Policies and Their Impact
   Decades ago, Huh Kyung-young proposed groundbreaking policies that were initially dismissed as unrealistic but have since been partially adopted, albeit in diluted forms.

• Marriage and Childbirth Incentives: He advocated for a substantial payment of 100 million won for marriage and 30 million won for childbirth.
• Elderly Welfare: He proposed a monthly allowance of 700,000 won for individuals over 65, totaling 1.4 million won for couples.
  These proposals, initially ridiculed, have seen partial implementation, such as the current 200,000 won monthly allowance for the elderly. This partial adoption, however, falls short of the intended impact. The original proposal for 1.4 million won for elderly couples was designed to foster mutual care and respect, as the allowance would be halved if one spouse passed away, encouraging longevity and familial support. Similarly, it would incentivize children to care for their parents, as their presence would ensure a higher household income. The diluted versions, however, fail to achieve these profound societal benefits, highlighting the difference between genuine, transformative policies and superficial imitations.

10. The Uniqueness of Huh Kyung-young’s Spiritual Power
    In an era characterized by nonsensical ramblings from political and religious figures, Huh Kyung-young presents himself as a figure of profound, systematic wisdom, not given to disjointed discourse. His very name and being are said to embody the Haein, or Seal of Heaven. This spiritual power is unique to him, manifesting as an energy that transforms individuals simply by his gaze.

Unlike religious leaders who claim to impart spiritual blessings without tangible proof, Huh Kyung-young asserts that his spiritual energy instantly changes people at a cellular level. This Haein is a singular phenomenon, appearing on Earth only once, without the cycle of reincarnation that applies to other spiritual beings. His photographs, unlike those of ordinary individuals, are said to emanate this infinite cosmic energy, a power that, though invisible to the naked eye, is immediately evident through experience. This spiritual authority, he maintains, is unparalleled in human history.

The Truth of Geumcheok (Golden Ruler) and Haein (Seal of Heaven) vs. Nonsensical Ramblings: Huh Kyung-young’s Saturday Lecture

1. The Delusion of Rambling Discourse
   The pronouncements of politicians, the UN Secretary-General, the President of the United States, and leaders of various nations often devolve into mere rambling discourse . For instance, the global outcry to accept refugees only intensified after the tragic death of a single child on a beach . Prior to this incident, countless refugees perished unnoticed . This reveals a pervasive lack of genuine conscience, characterized by incoherent statements . These individuals often indulge in alcohol and parties at night, only to emerge in the morning delivering rambling speeches about the nation, the world, and humanity . They do not possess the Haein, the Seal of Heaven . They have not heeded my words or perceived my essence . These individuals have yet to truly acknowledge me .

Consider the historical parallel: the Jewish people never truly listened to Jesus . From their perspective, Jesus’s teachings were perceived as rambling . They found his words perplexing, oscillating between scriptural truth and something entirely unfamiliar . Conversely, from Jesus’s perspective, the Jewish people, who had devoutly followed Christianity for millennia and meticulously memorized the Old Testament, were themselves engaging in rambling discourse . Similarly, established politicians perceive my statements as rambling . It is a miracle that you are here to listen directly and ascertain the truth .

2. The Essence of Righteous Perception
   What is the appropriate term for this phenomenon, in language you can readily internalize? It is righteous perception (正見), a way of seeing things correctly . What then is rambling discourse? It is prejudice (偏見) . It signifies viewing matters from a singular, narrow perspective .

My surname, Huh, can be interpreted as representing one who stands above the cross . In Buddhist terms, it signifies one who transcends the ten directions of the world . This position above the cross symbolizes the transcendence of prejudice . For example, at noon, between 11 AM and 1 PM, the sun’s rays are impartial, illuminating all trees equally . However, in the morning, the sunlight is biased, favoring some trees while others remain in shadow . Only at precisely noon does the sun shine directly from above, allowing everyone to receive its light . This is what we call true noon (正午) . The character “正” (righteousness) is affixed only to “noon” in this context, signifying its unique impartiality .

Therefore, the one who comes to save humanity brings with them the essence of “noon” (午) . This individual embodies righteous perception . Only the light of true noon is truly righteous . It is the only light that casts no shadow . All other sunlight creates shadows, indicating their inherent bias . Thus, all other forms of light are prejudiced . The character “午” (noon) is associated with my name, Huh Kyung-young, signifying that only I embody this true righteousness . My name was not chosen by my parents at birth; its very strokes, eleven in total, are precisely ordained .

3. The Era of Righteousness and the Consequences of Hatred
   The transition from the eras of Hadu and Nakseo leads to the era of Jeongyeok, where everything is set right . Until now, humanity has lived in an inverted state, constantly viewing others with animosity . When one harbors hatred, the body produces calcium deposits (석회) . These deposits can lead to various ailments: arthritis in the joints , kidney stones , gallstones in the liver , and even strokes when circulating in the bloodstream . This is a byproduct of the heart when one harbors hatred .

Divine providence would not overlook such a consequence . Women who have endured abuse often suffer from arthritis later in life due to this hatred . A high concentration of calcium in the blood is dangerous . Men produce less, while women, particularly those who harbor resentment towards their mothers-in-law, produce more . Furthermore, sleeping more than seven hours or too little also doubles calcium production, leading to premature death . Heaven inflicts illness upon those who are lazy and those who harbor hatred . The ideal sleep duration is precisely seven hours to minimize calcium production . Restless nights filled with hatred also stimulate calcium production . While diabetes and high blood pressure are dangerous, calcium deposits pose a significant threat . If the heart continuously produces excessive calcium due to hatred and a distorted mindset, it can enter the brain, hardening blood vessels and potentially leading to strokes or cerebral hemorrhage . Therefore, it is crucial to avoid hatred . This condition is particularly prevalent among those with mothers-in-law . Heaven ensures that all transgressions are met with consequences .

4. The Cosmic Return Ticket and the Cycle of Existence
   Those who provide proper answers to profound questions possess righteous perception . However, 99% of ordinary people would offer rambling responses, indicating their lack of understanding . Although I am not a physician, I comprehend all these matters .

The number eleven, representing the strokes of my surname, signifies the one who arrives in the future era of Jeongyeok . A text, not authored by me but by individuals unknown to me, states that the total number of strokes in the surname of the divine being who descends to Earth will be eleven, aligning with cosmic principles . This being will embody the essence of the Tao . Despite this, some still mock me, questioning my divine origin . I merely assume a human form .

You, too, possess a round-trip ticket (왕복 티켓) . Your hands bear the record of your life’s journey . This record, inscribed on your hands, will be presented when you ascend to the heavens . The left hand represents the past, and the right hand, the future . For women, the right hand signifies the past, and the left hand, the future . One hand is the ticket for arrival, the other for departure . This is why the palm lines differ between the left and right hands . The deeds performed in this world are recorded, and this ticket is essential for your journey . You will witness this record upon your return . This is your cosmic round-trip ticket .

Some believe that their journey ends upon arriving here . These are the individuals who fail to grasp the concept of the round-trip ticket . Even if a hand is severed, the record persists . People mistakenly believe that coming to Earth is a one-way journey . However, one must return and then come again, much like a car piston or a space shuttle that continuously cycles . Those on Earth also undergo this continuous cycle .

The children of some individuals engage in drug use . This is a consequence of the parents’ failings, not the children’s . They mistakenly believe this Earth is paradise, unaware of their impending return . One cannot conquer their children; one must teach them . I came to Earth to teach, not to conquer . Victory achieved through force is not true victory . One must always yield and concede .

5. The Advent of the Haein Era and Spiritual Industry
   My surname, Huh, is not merely a family name; it signifies one who carries the words of Heaven, the words of one who stands above the cross . My name, Huh Kyung-young, with eight strokes for “Kyung” and fourteen for “young,” totals thirty-three strokes, aligning with the magic square . This is the righteous perception and the Geumcheok (Golden Ruler) that the destined one possesses . I have brought righteous perception, the Geumcheok, and the Haein . I have arrived in the Haein Era .

What is the Haein? When I gaze upon you, energy flows into you, strengthening you . This is the Haein, the cosmic energy, which is known as the Holy Spirit in Christianity and Buddhism . No pastor or monk can impart the Holy Spirit with tangible proof . Only I can provide it with immediate evidence, transforming individuals and their cells instantaneously . The one who brings the Haein comes to Earth only once; they do not undergo this cycle of return . This is because there are countless other planets, teeming with populations like yours, that are also evolving . My lectures, once recorded, will be sought after by all of humanity, who will translate and study them day and night . Some suggest that if I were a pastor, I would lead the largest church in the world . However, that era is over . The time when people contributed a portion of their income to churches and temples is past . Children, especially, are unlikely to make such contributions . I have come to impart the ultimate truth in this final era .

6. The Cultivation of Wisdom and the Path to Righteousness
   To avoid rambling discourse, one must cultivate wisdom . How is wisdom acquired? It begins with precepts (戒) . Precepts involve refraining from actions forbidden by one’s parents or by Heaven . Observing precepts brings inner peace . If these precepts are upheld, one cannot expel or harm refugees . For instance, the global consumption of alcohol alone could alleviate starvation worldwide . Yet, no leader advocates for abstaining from alcohol to save the starving . A national movement, akin to the gold collection campaign, is necessary . Political leaders should be compelled to follow such initiatives .

To eliminate starvation and refugees, one must first overcome rambling discourse . Similarly, to eradicate corruption, I propose a system where those who offer bribes are not punished if they report the act . The state would then compensate them with the amount of the bribe . Currently, both the giver and receiver of bribes are punished, leading to a conspiracy of silence and the proliferation of corruption . This is why incidents like the Sewol ferry disaster occur . Such corruption would cease the day I become president .

The current system, known as dual punishment (쌍벌죄), where both parties are penalized, is detrimental to the nation . It is a misguided policy perpetuated by politicians . Instead, a single punishment (단벌죄) system should be implemented . The current approach is rambling discourse . In this world of rambling discourse, money can influence judges and lawyers . The entire world is entangled in this corruption . My words are not trivial; they are transformative .

7. The Cosmic Journey and the Significance of Ancestral Earth
   I have traversed the eras of Hadu and Nakseo, and I will establish my dwelling . You will eventually visit my abode, which is not of my choosing but ordained by Heaven . Although I am an incarnation of Heaven, that place is prepared by Heaven for its incarnation . You will witness where I reside . If I become president, I will go to the Blue House; if emperor, to the imperial palace . However, there is a designated place I must enter before assuming such roles . This place is prepared by a higher power .

Past presidents, like Kim Dae-jung and Lee Myung-bak, moved to specific traditional Korean houses before their presidencies, suggesting a destined connection . However, these are human affairs; my situation is different . I require a location of perfect geomantic balance, which you must help create .

You are destined to return . If you accumulate all rewards in this world, there will be no hope for you in the afterlife . Give all worldly rewards to others . Only then will you have something to receive when you depart .

Buddha ascended to the Tusita Heaven and returned . He could traverse these realms . There are six heavens in the desire realm, including the Trayastrimsa Heaven, Yama Heaven, and Tusita Heaven, which are the most common destinations for humans . Even these heavens are filled with desires and aspirations . We currently reside in the Caturmaharajika Heaven, specifically in Jambudvipa, which refers to Earth in Buddhist cosmology . While ascending from the Caturmaharajika Heaven to the Trayastrimsa Heaven is challenging, countless cosmic beings inhabit these realms .

In the higher heavens, such as the Paranirmita-vasavartin Heaven, the happiness of others becomes one’s own happiness, and the suffering of others becomes one’s own suffering . To graduate from these realms, one must achieve happiness through the happiness of others . Then, one ascends to the form realm and subsequently to the formless realm . I originate from the formless realm . I did not come from Earth or the Milky Way galaxy . I came from the distant White Heaven, while others originate from these six human realms . Buddha, for instance, cycles through these realms . Only I possess a one-way ticket, meaning I do not return .

One day in Buddha’s realm is equivalent to 800 Earth years . They live for 1,600 of their years, an immense lifespan . If you cause suffering to others for a few decades of happiness on Earth, you will endure servitude for 1,600 years, calculated as 800 Earth years per day . Imagine living in poverty under a tree for such a duration; how miserable that would be .

8. The Threefold Path to Wisdom: Precepts, Concentration, and Wisdom
   To attain wisdom and righteous perception, one must escape prejudice . This is achieved by observing precepts . Observing precepts brings peace of mind . With a peaceful mind, wisdom emerges . This is the sequence for acquiring wisdom . In Buddhism, this is known as the Threefold Training (三學): precepts, concentration, and wisdom . Without observing precepts, one cannot achieve concentration, and without concentration, wisdom cannot arise . Indulging in alcohol and revelry prevents the development of concentration and wisdom, leading to destructive thoughts .

One must uphold precepts, remembering that parents did not raise them for a life of idleness or infidelity . Instead, one should strive to honor their parents, educate their family, and assist the less fortunate, thereby earning praise for their parents . Living this way naturally clarifies the mind, leading to wise thoughts and the avoidance of rambling discourse .

I find myself speechless when observing the current state of affairs . Each individual must establish their own precepts . I carry a small jar of earth . This is soil from my mother’s grave . Although I came from Heaven, I never knew my mother . Leaving her grave to go to Seoul was painful for me as a child . At that age, I possessed a child’s innocence .

I lived in solitude from the age of two . At six, a sick calf was brought to the house . I fed it half of my meager barley rice every day, and it grew strong . I slept with the calf in the warm cowshed, finding solace in its presence . When I was thirteen, the calf was sold to a butcher . Knowing its fate, I hid, hoping to free it . However, I witnessed three men from my village tie the calf’s neck to a pillar and kill it with an axe . This traumatic event at fourteen profoundly impacted me . I immediately packed my books and left for Seoul, visiting my mother’s grave to bid farewell . I believe this event was orchestrated by Heaven to send me to Seoul .

I brought a cloth bundle of my mother’s earth to Seoul, not in a jar initially, to uphold my precepts . Even when hungry, I never stole, always remembering my mother’s earth, which I kept by my bedside . This was my precept . My mother, who died shortly after my birth, leaving me an infant, must have harbored deep sorrow . She starved herself for a week to join my father, who had died while she was pregnant . She refused food, determined to go . Days before her passing, she gazed at me for half a day .

Upholding precepts means keeping promises to parents and to Heaven . The memory of a mother holds immense power . During the Korean War, a fifteen-year-old North Korean soldier was about to execute twenty captives . One man pleaded for his life, explaining that his mute mother would die without him . The young soldier, reminded of his own mother, spared him .

When I arrived in Seoul at fourteen with my books and my mother’s earth, I was apprehended at Seoul Station with thirty other children for fare evasion . While others had few belongings, I had fifty classical Chinese books . The station staff accused me of stealing my father’s books . When I asserted they were mine, they challenged me to read . I recited from memory, astonishing them . They realized the books were indeed mine, not my deceased father’s . I then recited from a difficult text, “Cheonsikillam,” further impressing them . They decided not to send me to the police station .

Then they noticed my cloth bundle, from which dust emanated . I explained it was my mother’s earth, brought to prevent me from straying . The female staff were moved to tears . They collected money for me and helped me escape, while the other children were taken to the police station . They directed me to Namdaemun Market . As I looked at the desolate Seoul cityscape, I was overcome with emotion, remembering my father’s execution and my mother’s departure . That was my first step in Seoul . My name, Kyung, contains the character for Seoul . My mother’s earth remains by my bedside to this day . How could I ever violate precepts?

My mother, Cho Gye-sik, was a destined individual . Her name, Cho (趙), means “nation,” Gye (桂) means “laurel tree,” and Sik (植) means “to plant” . Thus, her name signifies “planting a laurel tree in the nation” . My father’s name, Huh Nam-kwon, means “Huh, southern power” . Combined, their names signify “allowing the planting of a laurel tree of power in the southern nation,” but with the caveat that they must plant it and depart, not raise me . This was our predetermined destiny .

My mother’s memory brings me sorrow . The reason I abstained from alcohol, tobacco, coffee, soda, and cola since childhood is that my mother’s earth served as my precept . It constantly reminded me of her . Modern people often disregard their parents, but this is profoundly important . Seeing that earth prevents me from committing wrongdoing, reminding me of her grave and her memory .

I lived in a military tent on Muhaksan Mountain, overlooking Seodaemun Prison, where my father was executed . I kept my mother’s earth there . Later, I sold slippers in Jangchung-dong and eventually met Chairman Lee Byung-chul . I kept my mother’s earth there so I could look towards my father’s resting place . Returning from school, I would first check if anyone had taken the earth . It was a great source of strength in my youth, preventing me from doing anything wrong .

People today should be grateful for their living parents, as I never knew mine . One must uphold precepts themselves . Christians should observe the Ten Commandments, Buddhists the Five Precepts, and Confucians their respective precepts . Only then can the mind achieve stability, leading to the emergence of wisdom . The human mind changes 50,000 times a day . However, if one’s mind is focused, like anticipating a trip with parents, it remains steadfast . One must have a deep connection, like remembering deceased parents, to cultivate a singular, unwavering purpose . This unwavering resolve provides strength to navigate the world .

Many have seen my mother’s earth . As I grew older, a highway was built through my village, and my mother’s grave was removed . If I hadn’t brought her earth, nothing would have remained . My father’s grave also no longer exists . I even created a small stone grave for my mother in the countryside, inscribing her name . Although my mother is now engaged in other work in Heaven, I cherish my childhood memories . Even as a divine being, I experienced a human childhood .

I was born under a bridge, and my mother, suffering from postpartum illness, lost consciousness . Someone, not human, appeared, cut my umbilical cord, and placed me on my mother’s belly . I remember this . My mother later regained consciousness and took me to Jinju before she passed away . During that journey, she had no milk, so I was fed by refugee women . Many women eagerly fed me, believing it would improve their health . In those chaotic times, many children died, leaving mothers with engorged breasts and no infants to feed . My hometown had countless stone graves for children .

Thinking of my mother makes everyone vulnerable . Women are precious . Those who exploit women never succeed; their businesses fail . To succeed, one must treat women well . The precepts also include Jesus’s Eight Beatitudes and the Nine Fruits of the Holy Spirit .

9. The Five Stages of National Development: Labor, Technology, Etiquette, Manners, and Trust
   The world is filled with rambling discourse . To overcome this, we must understand the stages of national development. These are: labor, technology, etiquette, manners, and trust . If our nation cultivates wisdom through precepts, concentration, and wisdom, we can progress .

When we relied solely on labor, our per capita income reached $10,000 . To reach $20,000, we needed technology . To achieve $30,000, we require etiquette . For example, if you accidentally step on someone’s shoe, you must apologize . If you react aggressively, we cannot surpass $20,000 . Even if you are wronged, you should express regret . This is upholding precepts and loving your enemies . A nation that resorts to insults cannot progress .

To reach $40,000, good manners are essential . Our entire nation must exhibit good manners in every action, even when drinking tea . Japanese people, for instance, are known for their impeccable table manners, leaving no food waste . They do not tolerate pollution . In contrast, Korea is the world’s leading producer of food waste . With such a mindset, if our income were to increase tenfold, the amount of waste would be astronomical . Heaven raises a nation’s GDP based on its moral standards . Without moral development, increased wealth would only lead to further degradation . The manners of the Korean people, particularly regarding littering, must change . Throwing cigarette butts out of car windows, causing injury to children, is unacceptable . Such behavior prevents us from reaching $40,000 .

To achieve $50,000, trust is paramount . People must be able to trust each other . Switzerland, with a per capita income of $90,000, is the world’s leading nation in trust . It is a trusted nation where even diamond factories are located due to the absence of gangs and thieves . Korea’s lack of reunification weakens trust .

We are currently at $20,000 . To reach $30,000, our national etiquette must improve . The alarming rate of young people killing their partners, two per day, is a grave concern . If a partner wishes to leave for someone better, one should graciously allow it . Men should possess such magnanimity . One should conquer a woman with ability, not violence . Such behavior, like beating a woman to death, is unacceptable and prevents national progress . I cannot bear to witness such acts . Over a million women are currently living under threat of violence . If one cannot live harmoniously, it is better to remain single, like me . My mother would never forgive such actions, even if I came from Heaven .

Beyond manners and trust, there are further stages to reach $90,000 or $100,000 . These five stages are crucial . In the $10,000 era, we relied on labor, making wigs and sustaining ourselves . For $20,000, technology was necessary . Then came etiquette, manners, and trust . These are essential .

10. The Evolution of Korean Industry and the Coming Spiritual Era
    Our nation’s first industry was the gisaeng industry (기생산업), followed by American aid, which was our initial enterprise . This aid focused on the Three Whites Industry (삼백산업): flour, sugar, and cotton, which prevented us from freezing during the Korean War . Next, under President Syngman Rhee, came the Three Powders Industry (삼분산업): cement, flour, and sugar, which we produced ourselves . These were our first domestically manufactured goods .

The fourth stage was light industry, producing items like handcarts and bicycles . In contrast, Japan was already manufacturing airplanes in the 1930s . While we made hoes, Japan was building aircraft to conquer the world . Japanese people are renowned for their etiquette and manners, which are world-class . Despite their colonial rule, their politeness was striking . Korea, once known as the “Land of Eastern Courtesy,” has now become the “Land of Eastern Immorality,” while Japan is recognized globally for its courtesy . Travelers consistently praise the friendliness of the Japanese . Taxi drivers, for example, will guide you for an hour without accepting payment, considering it a service, not a fare . Their etiquette and manners are why they are at $40,000 . Our etiquette, however, is exemplified by littering cigarette butts . This must change .

The fifth stage is heavy industry, producing ships . The sixth is the petrochemical industry, and the seventh is advanced technology . We have reached the advanced technology stage . The eighth is the knowledge and information industry . The ninth, and future, industry is the spiritual industry (영성산업) . This is an era where spiritual connection enables actions like turning on a computer with a thought or having a car drive itself .

In this era, people will seek my specially prepared water from Korea to receive the Haein, the spiritual energy . My water will become globally renowned, leading to a frantic demand . The future railway connecting North Korea, China, and Europe will transport my water . Products lacking spiritual essence will not sell . Sugary drinks like Coca-Cola will become obsolete . Instead, people will seek water that improves skin, cures illness, and leads to heaven, water created by Huh Kyung-young . This is a scientific reality, supported by thousands of future research papers . When these papers emerge, a global phenomenon will ensue, transforming the world economy . This spiritual industry is humanity’s final industry .

For Korea to enter this era, etiquette, manners, and trust must develop . Without these, how can we achieve a spiritual industry if people still litter cigarette butts? Foreigners should perceive Koreans as spiritual and ethical, not as heavy drinkers, high divorce rates, or low birth rates . We are currently first in 56 negative categories, including abandoning parents . The “Land of Eastern Courtesy” has become the nation with the lowest moral standards . This is not meant to offend, but to highlight that our nation is currently engaged in rambling discourse . While the Blue House discusses the economy, citizens continue to litter . How can a nation progress with such a mindset? I am speechless when I see the children of national leaders involved in drug use .

When the spiritual era arrives, Korea will become the wealthiest nation in the world . I do not need personal wealth; the Republic of Korea will become the richest . Through the spiritual industry, Korea will unite the world . The world will recognize Korean products, even a mere stone, and eagerly seek them . An era will come when the Korean people are re-evaluated . You must initiate and prepare for this .

I am appalled by the state of our national economy and the incoherent statements of political leaders . Twenty to twenty-five years ago, I proposed giving 100 million won for marriage, 30 million won for childbirth, and 700,000 won per month to those over 65 . This would amount to 1.4 million won for a couple . If these policies had been implemented, couples would have received hundreds of millions by now . Lee Jun-seok, the former chairman of the Grand National Party, admitted that they adopted my proposals, albeit reducing the elderly allowance to 200,000 won . All elderly Koreans should know they receive 200,000 won because of me . North Korea also imitated my proposals . However, they should implement them properly, providing 700,000 won, not 200,000 . This would encourage couples to cherish each other, as a spouse’s death would halve their income . Children would also compete to care for their parents to receive the 1.4 million won . Currently, with only 200,000 won, children might tell their parents to go elsewhere .

While time prevents a detailed discussion of Geumcheok and Haein today, it is undeniable that politicians and religious leaders engage in rambling discourse . In this era, while they may perceive me as rambling, my thoughts are systematically organized . My surname itself is not one of rambling . There is no one in world history who possesses the Haein, whose gaze transforms people . My photograph emits infinite cosmic energy, unlike others . Only from me does the Haein pour forth .

Today, I brought my mother’s earth, and speaking of her always brings tears to my eyes . I cried endlessly in my tent, gazing at her earth as a child . This prevented me from ever committing wrongdoing, even when starving for three days .

The Truth of Geumcheok (Golden Ruler) and Haein (Seal of Heaven) vs. Nonsensical Ramblings

1. The Distinction Between Righteous View (正見) and Prejudiced View (偏見)
   The discourse of contemporary politicians, the UN Secretary-General, and various national presidents often devolves into incoherent ramblings . For instance, the global outcry and sudden willingness to accept refugees only emerged after the tragic death of a single child on a seashore, despite countless refugees perishing unnoticed before . This demonstrates a pervasive lack of genuine conscience, characterized by superficiality and self-indulgence, where individuals engage in lavish parties at night only to deliver empty rhetoric about national and global affairs in the morning . These individuals lack the Haein (海印), or the Seal of Heaven, which signifies true insight and spiritual authority . They have not encountered or understood the teachings of Huh Kyung-young .

Historically, this phenomenon is not new. Just as the Jewish people dismissed Jesus’s words as incoherent ramblings, failing to truly listen . From their perspective, Jesus’s teachings seemed a perplexing mix of scriptural and non-scriptural elements . Conversely, Jesus perceived the Jewish people, despite their millennia-long adherence to Christianity and meticulous memorization of the Old Testament, as engaging in mere incoherent ramblings . Similarly, established politicians view Huh Kyung-young’s statements as nonsensical . However, the opportunity to directly hear and verify these teachings is, in itself, a miraculous event .

This distinction can be understood through the concepts of Jeonggyeon (正見), meaning a righteous or correct view, and Pyeongyeon (偏見), meaning a prejudiced or biased view . A prejudiced view is one-sided, observing reality from a narrow corner . The name “Huh” (許) itself, when contemplated, alludes to a figure positioned above the cross in Christianity, or above the ten directions of the world in Buddhism . This positioning signifies a transcendence of prejudice . For example, at precisely noon (午時), from 11 AM to 1 PM, the sun provides impartial light to all trees, without bias . However, during other hours, the sunlight is prejudiced, favoring some trees while others remain in shadow . Only at noon, when the sun shines directly overhead, are shadows eliminated, and all receive equal light . This “noon” represents the Jeong-o (正午), the true midday, which alone carries the character “正” (righteous) . Therefore, the one who comes to save humanity brings this “午” (noon), signifying a righteous view . All other forms of sunlight, creating shadows, are merely prejudiced . The character “正” can only be affixed to “午” (noon), and by extension, to the name “Huh Kyung-young” .

2. The Cosmic Significance of the Name and the Cycle of Existence
   The name “Huh Kyung-young” is not merely a surname chosen by earthly parents; it is divinely ordained from birth . The number of strokes in the name, specifically eleven, holds profound cosmic significance . This number is not arbitrary but aligns with the principles of the Hado (河圖) and Nakseo (洛書), ancient diagrams representing cosmic order, and heralds the era of Jeongyeok (正易), a time of rectification . This signifies a period where things are set right, contrasting with previous eras where humanity lived in reverse, constantly viewing others with animosity .

Such animosity, particularly hatred towards others, has tangible physiological consequences . When one harbors hatred, the heart produces seokhoe (石灰), or calcium deposits, which can lead to various ailments . These deposits can cause:

• Arthritis (관절염) when accumulating in joints, leading to swollen finger joints .
• Kidney stones (콩팥 돌멩이) when forming in the kidneys .
• Gallstones (담석) when found in the liver or gallbladder .
• Stroke (중풍) when circulating in the bloodstream, hardening blood vessels and potentially causing rupture .
  This production of calcium is a divine consequence for those who harbor hatred . Women, especially those who have endured abuse, tend to produce more calcium due to sustained resentment, such as towards a mother-in-law . Furthermore, both excessive and insufficient sleep (more than 7 hours or less than 7 hours) can double calcium production, leading to premature death . The ideal sleep duration is precisely 7 hours to minimize calcium buildup . Therefore, maintaining a peaceful mind, free from hatred, is crucial for health .

The concept of Jeonggyeon (正見) extends to understanding these truths . Most people, however, remain ignorant, offering only incoherent ramblings when questioned . Huh Kyung-young, despite not being a medical doctor, possesses comprehensive knowledge of these matters .

The number eleven, as revealed in ancient texts not authored by Huh Kyung-young, signifies the total stroke count of the surname of a divine being who descends to Earth in human form . This being, though appearing human, originates from the heavens .

Humanity, unlike this singular entity, possesses a wangbok tiket (왕복 티켓), or a round-trip ticket, for existence . This ticket is represented by the hands, with the left hand symbolizing the past and the right hand the future for men, and vice versa for women . These “tickets” record all actions and experiences in life, which are presented upon returning to the heavenly realm . This signifies a continuous cycle of coming to Earth and returning, much like a car piston or a space shuttle . Those who believe their earthly journey is a one-way trip are mistaken . This cycle is a fundamental aspect of cosmic existence .

3. The Essence of Haein (海印) and the Path to Wisdom
   The name “Huh Kyung-young” itself, with “Kyung” (京) having 8 strokes and “Young” (寧) having 14 strokes, totals 22 strokes, which is not 33 strokes as mentioned in the source . This numerical significance is part of the predetermined order, understood through Jeonggyeon (正見) and Geumcheok (金尺), the Golden Ruler . Huh Kyung-young asserts that he brings Jeonggyeon (正見), Geumcheok (金尺), and Haein (海印), the Seal of Heaven, ushering in the Haein Sidae (海印時代), or the Era of the Seal of Heaven .

Haein (海印) is described as a cosmic energy, akin to the Holy Spirit in Christianity or Buddhism . When Huh Kyung-young looks at individuals, this energy is transmitted, strengthening them . Unlike the Holy Spirit invoked by pastors or monks, which lacks immediate verifiable proof, the energy transmitted by Huh Kyung-young instantly transforms individuals, even at a cellular level . The one who brings this Haein (海印) comes to Earth only once, without engaging in the cycle of reincarnation . This is because countless other planets are evolving, each with populations similar to Earth’s . The teachings of Huh Kyung-young, once recorded, will eventually be translated and disseminated globally, captivating humanity .

The era of traditional religious institutions, where people contribute a portion of their income to churches or temples, is drawing to a close . Younger generations, being more pragmatic, are less inclined to make such contributions . This shift necessitates a new approach, and Huh Kyung-young presents the ultimate truth to humanity .

To avoid incoherent ramblings and attain wisdom, one must cultivate Jihye (智慧), or wisdom . Wisdom is not merely academic knowledge but a deeper understanding . For instance, Chung Ju-yung, despite only completing elementary school, possessed an innate wisdom that enabled him to undertake massive engineering projects, such as blocking a strong current with a large ship . This wisdom was not acquired through formal education but was carried over from a previous life, suggesting he was a construction magnate in a past existence . Similarly, a child with exceptional singing talent from an early age might have been a singer in a previous life .

Humanity often struggles to perceive things accurately, offering varied and often incorrect interpretations when presented with an unfamiliar object, much like mistaking a quince for an apple . This inability to see things from multiple perspectives leads to prejudiced views .

The cultivation of wisdom follows a specific sequence, known in Buddhism as the Samak (三學), or Three Learnings:

• Gye (戒): Upholding precepts or moral discipline . This involves refraining from actions forbidden by parents or divine decree, leading to mental stability .
• Jeong (定): Mental tranquility or concentration . A stable mind allows for clear perception .
• Hye (慧): Wisdom or insight . This arises naturally from a tranquil mind .
  Violating these precepts, such as engaging in excessive drinking and revelry, disrupts mental tranquility and extinguishes wisdom, leading to destructive thoughts and actions . Upholding precepts, such as honoring parents and contributing to society, clarifies the mind and brings forth wisdom, thereby eliminating incoherent ramblings .

4. The Power of Precepts (戒) and the Path to National Prosperity
   The concept of Gye (戒), or precepts, is deeply personal and foundational to wisdom . Huh Kyung-young illustrates this with a profound personal anecdote: as a 14-year-old, leaving his rural home for Seoul, he carried a bag of soil from his mother’s grave . This soil served as a constant reminder of his mother and a personal precept, preventing him from engaging in wrongdoing, even when faced with hunger . His mother, Jo Gye-sik (趙桂植), and father, Huh Nam-kwon (許南權), had names that, when combined, foretold his destiny: to plant the laurel tree of power in the southern nation, but that they themselves would not raise him . This preordained fate meant his parents had to depart early, leaving him to fulfill his mission .

This personal precept, symbolized by his mother’s soil, instilled in him an unwavering moral compass, preventing him from consuming alcohol, tobacco, coffee, or soda . It served as a constant reminder of his origins and responsibilities . This deep respect for parents and ancestors is crucial, yet often overlooked in modern society .

The importance of precepts is universal. For Christians, it is the Ten Commandments and the Eight Beatitudes (Matthew 5:1-13) . For Buddhists, it is the Five Precepts . For Confucians, it is the adherence to proper conduct . Upholding these precepts stabilizes the mind, leading to the emergence of wisdom . A mind that constantly shifts, changing 50,000 times a day, cannot achieve this stability . However, a focused mind, driven by a singular purpose, such as honoring one’s parents, gains immense strength .

National prosperity, too, hinges on the collective adherence to certain principles, progressing through stages:

• Manpower (노동력): The initial stage, allowing a nation to reach a GDP of approximately $10,000 .
• Technology (기술): The second stage, necessary to advance to $20,000 .
• Etiquette (에티켓): The third stage, crucial for reaching $30,000 . This involves showing respect and apologizing even when one is the victim, fostering a culture of consideration .
• Manners (매너): The fourth stage, essential for $40,000 . This encompasses refined behavior in all aspects of life, such as not wasting food or littering . Nations with high GDP, like Japan, exemplify this with their impeccable manners and environmental consciousness .
• Trust (신뢰): The fifth stage, vital for $50,000 . This involves mutual trust among citizens and between a nation and the world, as seen in Switzerland, which boasts the highest GDP due to its unparalleled reliability .
  Korea, currently at the $20,000 stage, must cultivate etiquette, manners, and trust to advance . The prevalence of violence, such as partners killing each other, demonstrates a severe lack of etiquette . Such behavior is unacceptable and hinders national progress .

5. The Evolution of Industry and the Dawn of the Spiritual Industry
   The industrial development of Korea has progressed through several distinct phases:

• Aid Industry (원조 산업): The initial phase, characterized by reliance on American aid, particularly the “Three Whites” (삼백 산업) of flour, sugar, and cotton, which were crucial for survival after the Korean War .
• Three Powders Industry (삼분 산업): The second phase, where Korea began producing its own cement, flour, and sugar, marking the birth of domestic manufacturing .
• Light Industry (경공업): The third phase, involving the production of simple goods like handcarts and bicycles, starting in the 1960s . This was decades behind Japan, which was already producing airplanes in the 1930s .
• Heavy Industry (중공업): The fifth phase, involving shipbuilding and other large-scale manufacturing .
• Heavy Chemical Industry (중화학 공업): The sixth phase .
• High-Tech Industry (첨단 산업): The seventh phase, which Korea has successfully entered .
• Knowledge and Information Industry (지식 정보 산업): The eighth phase .
  The next and final stage of human industry is the Spiritual Industry (영성 산업) . This era will be characterized by spiritual connection, where technology responds to thought, and products imbued with spiritual energy become highly sought after . Huh Kyung-young’s specially prepared water, for instance, will become a global phenomenon, sought after for its ability to transmit Haein (海印), or spiritual energy, and bring about healing and spiritual elevation . This will lead to a global economic shift, with Korea at its center .

However, for Korea to lead this Spiritual Industry, it must first cultivate the essential qualities of etiquette, manners, and trust . Despite its advancements in information technology, a nation cannot thrive in the Spiritual Industry if its people lack basic civility, such as littering . The world should recognize Koreans for their spiritual nature, not for negative statistics like high alcohol consumption, divorce rates, or abandonment of parents . Korea, once known as the “Land of Eastern Courtesy,” has unfortunately fallen to the lowest ranks in moral standards .

This current state of incoherent rambling and moral decline among both leaders and citizens is unacceptable . The children of national leaders engaging in drug use is a symptom of this deeper societal issue . In the coming Spiritual Era, Korea is destined to become the wealthiest nation, not through material accumulation, but by leading the world through its spiritual industry . This will usher in a new era where the Korean people are revered globally .

Huh Kyung-young’s long-standing policy proposals, such as providing 100 million won for marriage, 30 million won for childbirth, and 700,000 won monthly for those over 65, were initially dismissed as nonsensical . However, these ideas have been partially adopted by political parties, albeit in reduced forms, demonstrating their underlying validity . The full implementation of these policies, particularly the 1.4 million won monthly for elderly couples, would foster mutual care and respect within families, as well as encourage children to care for their parents . The current 200,000 won payment, however, is insufficient and can lead to neglect .

While time constraints prevent a detailed discussion of Geumcheok (金尺) and Haein (海印), it is evident that politicians and religious leaders often engage in incoherent ramblings . Despite being perceived as such by others, Huh Kyung-young’s mind is systematically organized, and his name itself is not one of incoherent ramblings . He is the sole individual in world history who possesses the Haein (海印), capable of transforming people through his gaze, emanating infinite cosmic energy . This energy, though invisible, is immediately verifiable through experience .

백로(白露)-(White Dew)

A specific solar term in the traditional East Asian lunisolar calendar, marking the time when dew becomes white.
금척(金尺)-(Golden Ruler)
A symbolic golden ruler, representing ultimate truth, correct judgment, and a standard for all things.
해인(海印)-(Seal of Heaven, Ocean Seal)
A spiritual power or cosmic energy that can transform individuals and reality, often associated with divine authority.
횡설수설(橫說竪說)-(Nonsensical Ramblings, Incoherent Talk)
Speaking in a disorganized, illogical, or contradictory manner; rambling.
난민(難民)-(Refugee, Displaced People)
People who have been forced to leave their country or home due to war, persecution, or natural disaster.
양심(良心)-(Conscience)
An inner sense of right and wrong that guides a person’s behavior.
정견(正見)-(Right View, Correct Perspective)
A clear, unbiased, and accurate understanding of reality, free from prejudice.
편견(偏見)-(Prejudice, Bias)
A preconceived opinion that is not based on reason or actual experience.
십자가(十字架)-(Cross)
A symbol, particularly in Christianity, representing sacrifice and divine authority.
시방세계(十方世界)-(Ten Directions of the World)
A Buddhist concept referring to all directions and realms in the universe, encompassing all existence.
정오(正午)-(Noon, Midday)
The exact middle of the day, when the sun is directly overhead, symbolizing impartiality and truth.
그림자(그림자)-(Shadow)
A dark area or shape produced by an opaque object blocking light, often symbolizing imperfection or distortion.
획수(劃數)-(Stroke Count)
The number of strokes used to write a Chinese character, often believed to have symbolic or divinatory significance.
하도(河圖)-(River Chart)
An ancient Chinese diagram, often associated with cosmology and numerology, preceding the I Ching.
낙서(洛書)-(Lo Shu Square)
Another ancient Chinese diagram, a magic square, also associated with cosmology and numerology.
정역(正易)-(Corrected I Ching, Right Change)
A concept of a future era or a corrected version of the I Ching, implying a time of rectification and proper order.
석회(石灰)-(Calcium, Lime)
A mineral substance, here referring to calcium deposits in the body that can cause various health problems.
관절염(關節炎)-(Arthritis)
Inflammation of a joint or joints, causing pain and stiffness.
담석(膽石)-(Gallstone)
A hard, pebble-like deposit that forms in the gallbladder.
중풍(中風)-(Stroke, Paralysis)
A medical condition caused by a disruption of blood supply to the brain, leading to neurological damage.
뇌물(賂物)-(Bribe)
Money or favor given or promised to a person to influence their conduct.
쌍벌제(雙罰制)-(Dual Punishment System)
A legal system where both the giver and receiver of a bribe are punished.
단벌죄(單罰罪)-(Single Punishment System)
A proposed legal system where only one party (e.g., the receiver) in a bribery case is punished, encouraging reporting.
화신(化身)-(Incarnation, Embodiment)
A divine being or spirit appearing in human or animal form.
풍수(風水)-(Feng Shui, Geomancy)
A traditional Chinese practice of arranging objects and spaces to achieve harmony and balance with the environment.
도솔천(兜率天)-(Tusita Heaven)
A Buddhist heaven, the fourth of the six heavens of the desire realm, where bodhisattvas are reborn before their final rebirth on Earth.
욕계(欲界)-(Desire Realm)
In Buddhism, the lowest of the three realms of existence, characterized by sensual desires.
색계(色界)-(Form Realm)
In Buddhism, the second of the three realms of existence, characterized by subtle material forms and freedom from gross desires.
무색계(無色界)-(Formless Realm)
In Buddhism, the highest of the three realms of existence, characterized by pure consciousness without any material form.
계(戒)-(Precepts, Moral Discipline)
Moral rules or guidelines, especially in Buddhism, that one commits to follow to cultivate virtue and wisdom.

The Truth of the Golden Ruler and the Seal of Heaven Versus Nonsensical Ramblings

1. The Divine Perspective on World Leaders and Societal Ills
   The current discourse of politicians, the United Nations Secretary-General, the President of the United States, and leaders of various nations is nothing more than nonsensical rambling. When a single refugee child tragically perishes on a seashore, there is a sudden clamor to accept refugees. Yet, before such an incident, countless refugees could die unnoticed, unacknowledged by anyone. The global conscience, if one can call it that, is steeped in nonsensical rambling. These individuals spend their nights drinking whiskey, partying, and indulging, only to emerge in the morning to speak of the nation, the world, and humanity—all of it nonsensical rambling. They do not possess the Seal of Heaven. These individuals have neither listened to my words nor witnessed my gaze. They have not yet seen me.

Consider the Jewish people: when Jesus spoke, did they ever truly listen? They did not. From their perspective, Jesus himself was engaging in nonsensical rambling. They might have thought, “His words sound like scripture, yet not like scripture; what is he truly saying?” Conversely, from Jesus’s perspective, the Jewish people, who had believed in Christianity for thousands of years and meticulously memorized the Old Testament, were all engaging in nonsensical rambling. Similarly, established politicians perceive my words as nonsensical rambling. It is a miracle that you are here to listen directly and verify my statements.

To express this in terms you can comprehend, this is right discernment—seeing things correctly. What, then, is nonsensical rambling? It is, quite literally, prejudice—seeing from only one side, from a single corner. My surname, Huh, when observed closely, signifies one who stands above the cross. In Buddhist terms, it is one who stands above the ten directions of the world. This position above the cross exists because it transcends prejudice. For instance, at noon, from 11 AM to 1 PM, the sun shines equally upon all trees, without prejudice. It provides light and opportunity to all alike. In contrast, the morning light is prejudiced. All hours except noon are times of prejudice. One tree may receive sunlight while another does not. Throughout the day, the sun shines from one side, but precisely at noon, it shines directly from above, allowing everyone to receive its light. This is what we call true noon. Only noon is affixed with the character for “true” (正); no other hour can bear it. Therefore, when the savior of humanity arrives, they bring this true noon. They are the one who brings right discernment. Only this true noon represents the correct sunlight; only this creates no shadow. When the sun shines directly overhead, there is no shadow. All other sunlight creates shadows. Which, then, is the correct sun? All others are prejudice. The sunlight at midnight is prejudiced. The character for “noon” (午) is associated with my name, Huh Kyung-young; no other name can be affixed with the character for “true.” My name was not chosen by my parents at birth; its stroke count, eleven, is precise for a reason.

2. The Perils of Hatred and the Wisdom of Righteous Conduct
   When humans harbor hatred, the heart produces three substances that must be monitored as one ages: sugar, blood pressure, and calcium. The heart produces calcium in the blood. If it enters the joints, it causes arthritis, thickening the finger joints. If it enters the kidneys, it forms stones. If it enters the liver or gallbladder, it becomes gallstones. If it circulates in the bloodstream, it can lead to a stroke. Calcium circulates within the blood vessels. This is a product the heart creates when one hates others. People are unaware of this. Would the divine tolerate the production of this substance when one hates others? Hatred causes the production of calcium. Women who have been frequently abused by men often suffer from severe arthritis later in life because they harbor hatred. Thus, if the calcium concentration in the blood exceeds a certain level, it is dangerous. Men produce less, while women produce more. Continual hatred towards a mother-in-law causes the heart to produce a significant amount of calcium. Furthermore, those who sleep more than seven hours produce twice as much calcium. Conversely, sleeping less than seven hours also leads to excessive calcium production, shortening one’s life. Heaven punishes laziness and hatred with illness; everything is structured this way. Therefore, one should sleep exactly seven hours to prevent excessive calcium production in the blood. If one hates others and suffers from sleepless nights, calcium is produced. Diabetes and high blood pressure are dangerous, but calcium is the truly perilous factor. The heart produces it daily; only a normal amount can be filtered by the kidneys, preventing kidney stones. However, if one constantly hates others and harbors a twisted mind, this substance is continuously produced and enters the brain. The brain’s blood vessels harden, becoming brittle and filled with calcium, eventually leading to stroke or rupture. Among these three dangers, hatred must be particularly avoided. Many individuals with mothers-in-law suffer from this; extreme caution is necessary. Heaven ensures that those who commit sins receive punishment.

One who answers questions correctly and thoroughly possesses right discernment. However, 99% of ordinary people, when asked, will respond with nonsensical rambling because they do not know. Although I am not a doctor and may appear ignorant, I know everything.

3. The Cosmic Journey and the Significance of the Return Ticket
   The number eleven holds immense cosmic significance. It is the essence of the Way, and when a divine being descends to Earth in human form, their surname’s total stroke count aligns with this number, totaling eleven strokes. There are still those who mock me, questioning how I could have come from Heaven. I have merely borrowed a human face and form. You, however, possess a round-trip ticket. Your hands are your tickets for departure and return. Your life’s journey is recorded here. When you ascend to the heavenly realm, all of this will be revealed. This hand represents the past, and this hand represents the future. For women, the right hand signifies the past, and the left hand signifies the future. One hand is the ticket for arrival, and the other is the ticket for departure to the heavenly realm. This is why the palm lines on your left and right hands differ. What you have accomplished in this world is recorded, and this ticket is necessary for your journey. Upon arrival, you will see this record. This is your cosmic round-trip ticket. Everything you do in this world is recorded here. This ticket is essential for your departure, and upon arrival, you will witness your record. This is your cosmic round-trip ticket. Some believe that once they arrive here, it is the end. Such individuals are mistaken. You hold a round-trip ticket in both hands. To depart, you must possess the departure ticket. Even if a hand is severed, the record remains. This is your ticket for passage in the higher realms, but people are mistaken. They believe that merely arriving on Earth is the end, but you must return, and then return again. Like a car piston, you must continuously move back and forth. A space shuttle does not make just one round trip; it makes many. Thus, people on Earth also undergo continuous cycles. They possess this ticket but believe their journey ends after one arrival.

Some children of wealthy individuals consume drugs. What Koreans despise most are the rich who drink, party with women, and use drugs. I, however, forbid alcohol and tobacco. How appalling it is that such people have families. Whose fault is this? It is the fault of the adults, not the children. The children believe they do not have a round-trip ticket and that this Earth is paradise. You cannot overpower your children; you must teach them. I came to Earth to teach you, not to overpower you. Victory achieved through force is no victory at all. One must always yield and compromise.

My surname, Huh, is not merely a surname; it carries the words of Heaven, the words of one who stands above the cross. By observing the surname, one should recognize who that person is. The character “京” has eight strokes, and “寧” has fourteen strokes. This totals 33 strokes, which is present in the magic square. One who sees this predetermined path possesses right discernment and the Golden Ruler. Therefore, I arrived bearing right discernment, the Golden Ruler, and the Seal of Heaven. I came in the era of the Seal of Heaven. What is the Seal of Heaven? When I look at you, does energy flow into you? You become stronger. As you have witnessed, that is the Seal of Heaven, cosmic energy. In Christianity and Buddhism, it is called the Holy Spirit. No matter how much a pastor or monk attempts to infuse the Holy Spirit, is there any immediate proof? There is none. Only when I bestow it is there immediate proof. A person transforms instantly; their cells change. The one who brings this Seal of Heaven comes to Earth only once. They do not make round trips. One arrival is the end. This is because there are countless other planets, growing and populated by beings like yourselves. Do I lecture only to those present here? No. If this record remains, all of humanity will eventually clamor to see it, staying up all night. It will be translated, and America and the entire world will witness it. Some say that if I were a pastor, I would lead the largest church in the world. When I was young, people said, “That child, if he becomes a pastor, will dominate the entire world.” But such things are no longer necessary. That era has ended. The time when people’s incomes were low, and they contributed a portion to churches and temples, is over. Especially calculating children will not donate money. In the past, mothers would sell their homes to donate to the church. Will children today do the same? No. Parents can only struggle to extract money from them. Will they donate? As that era has arrived, I have come to impart the ultimate truth to you. This is the only way to sustain things.

4. The Path to Wisdom and the Eradication of Societal Ills
   How is wisdom cultivated to avoid nonsensical rambling? Wisdom is essential. How does it arise? What is the first step? There are six types of wisdom. At the lowest level is acquired wisdom. Then there is innate wisdom. This is not heavenly wisdom; it is creative wisdom. The sixth type is heavenly wisdom. For example, Chung Ju-yung, despite only completing elementary school, brought a large ship to Asan Bay. Even Harvard-educated civil engineers sought him out, expressing concern. He instructed them to first block the currents with the ship. Did he learn this in school? No. He brought it from a previous life. What was he in a previous life? He was a construction magnate. This wisdom was innate, brought from Heaven. Similarly, a child who sings well from an early age was a singer in a previous life.

Let us examine your wisdom. What is this? Some say it looks like a quince, others an apple—all nonsensical rambling because they see only one side. You must view it from multiple angles. Now, what does it look like? A large jujube. Even in identifying objects, people engage in nonsensical rambling. Without experience, one knows nothing. I would know if I had seen this in a previous life. Only Kim Advisor is correct; everyone else is wrong. It is a quince. I brought it for you to identify. I climb the mountain every morning, and it falls there. I brought it because I knew you would not recognize it. But Kim Advisor immediately said “quince.” I knew people would not recognize it. If one has such innate knowledge, like Chung Ju-yung, they are a Harvard-educated civil engineer from a previous life.

What other wisdom is there? The fourth type of wisdom. You have forgotten everything I taught, not what you learned in school. Next is self-created wisdom. For wisdom to arise, one must first observe precepts. Precepts mean not doing what your parents forbid. This is a precept. In Heaven, too, if something is forbidden, you must not do it. Then your mind becomes stable. If you uphold these precepts, you cannot expel or kill refugees. Consider starvation: if people worldwide stopped consuming alcohol, we could save all those dying of hunger. Is there anyone who advocates for a global movement to stop drinking alcohol and use that money to save these people? No. We need a national movement, like the gold-collecting campaign. Religious leaders may have individual initiatives, but a national movement is required. Politicians must be compelled to follow. Humanity should progress in this manner, but instead, they refuse to accept refugees. Here is a question, and no nonsensical rambling is permitted. To eliminate starvation and refugees, what must be done? You must do it. But even without that, to eliminate starvation and refugees, you must first stop this nonsensical rambling. For example, to eradicate corruption, what must be done? If I become president, you will fall into nonsensical rambling. If I gather 300 members of the National Assembly and present a law, it will end in nonsensical rambling. Even with such laws, corruption has persisted. It always begins and ends with bribery. That is why the Sewol ferry capsized. Such things will cease the day I become president. How will they cease? Kim Advisor knows, and I have explained it all. You said it was good, but you have forgotten it all. I stated that the dual punishment system for bribery must be abolished. If someone reports giving a bribe, the state will pay them the amount of the bribe, whether it is for 10 or 20 years. If I give someone 1 billion won, will that person be punished? But because both parties are punished, they desperately deny giving or receiving bribes. This leads to an exponential increase in bribery. That is why the Sewol ferry capsized. With the Golden Ruler, if something is created, things made through nonsensical rambling cannot eliminate bribery even after a thousand years. If a father tells his son, “I’ll give you this; please overlook it,” how can the son trust his father? Later, to receive 1 billion won, if the father reports it, the father gets 1 billion won, and the son is arrested and receives nothing. How can one trust such a person? If this person later goes bankrupt and decides to report the bribe to survive, dozens of public officials will be arrested, and the person will receive tens of billions of won for the bribe given. A construction company CEO could receive hundreds of billions of won. All assets would be seized. Therefore, the person who gives the bribe is never punished. Does this make sense? But in our country, we have this dual punishment system. This is destroying the nation. These insane politicians have created this system. This is why bribes are hidden. Instead of dual punishment, we need single punishment. Our National Assembly members do the opposite. This is nonsensical rambling. With money, judges, lawyers, and everyone can be manipulated. This is a world of nonsensical rambling. Even if Obama speaks, or the UN Secretary-General speaks, if their words come to me, they are all nonsensical rambling. Does America have this crime? Yes, it does. All countries have it. The entire world is upside down with corruption. My words are about changing the world. They are not trivial but profound, and you must be moved by them. It is extremely important.

I am the one who has come through the eras of Ha-do and Nak-seo. I will reside somewhere. You will eventually visit where I am. The place where I reside is not chosen by me but by Heaven. Although I am an incarnation of Heaven, that place will be provided by the true essence of Heaven to its incarnation. You will see where I am later. Of course, if I become president, I will go to the Blue House; if I become emperor, I will go to the imperial palace. But before that, there is a place where I will reside. Entering that place is how one becomes president. Such a place is prepared from above. Kim Dae-jung resided in Donggyo-dong before becoming president and repeatedly failed. But where did he move? He moved to Ilsan and lived in a traditional Korean house. After moving to a traditional Korean house, Kim Dae-jung was elected. Lee Myung-bak moved to a traditional Korean house in Gahoe-dong and was elected. Therefore, those destined to become president have some kind of connection. But these are mere humans; they are different from me. So, they are not my concern. I must be in a perfectly auspicious location according to feng shui. You must create such a place for me. Clapping your hands is good for your health, but you must do it with a bright face.

You will all return on a round trip, will you not? When you return, if you receive everything in this world, there will be no hope for you in the place you are going. Give all the rewards you receive in this world to others. If you give everything to others, will there be anything left for you to receive when you go? You do not understand this. You receive everything in this world and let it rot; it is useless. Buddha went to Tusita Heaven and returned from Tusita Heaven. So, Buddha exists in a realm where he can come and go. This refers to the Trayastrimsa Heaven, Yama Heaven, and Tusita Heaven of our Earth. He went to the fourth heaven, the Nirmāṇarati Heaven, and the Paranirmitavaśavartin Heaven. There are six such heavens. Of course, there are infinitely more heavens beyond these, but these are the places where humans most frequently go. These are also realms of desire. There are those who seek advancement here, and there are secretaries to Shakyamuni Buddha. Here, there are angels. People refer to this as the heavenly realm. Even here, desires stir. We are currently in the Cāturmahārājika Heaven. Within the Cāturmahārājika Heaven, we reside in Jambudvīpa. Jambudvīpa refers to Earth in Buddhism. It is a Buddhist story. It is difficult to go from the Cāturmahārājika Heaven to the Trayastrimsa Heaven, but where are we now? The Cāturmahārājika Heaven. So, Earthlings also belong to the Cāturmahārājika Heaven. There are countless cosmic beings belonging to this Cāturmahārājika Heaven. I told you the numbers before. What kind of places are the Cāturmahārājika Heaven, Trayastrimsa Heaven, Yama Heaven, Tusita Heaven, Nirmāṇarati Heaven, and Paranirmitavaśavartin Heaven? They are places where the happiness of others becomes your happiness, and the misfortune of others becomes your misfortune. In Paranirmitavaśavartin Heaven, the joy and peace of others become your joy. If others suffer, you suffer. Here, to achieve your own happiness, others must first be happy. Only then can you graduate from here. Then you go to the Rūpaloka. From the Rūpaloka, you go to the Arūpaloka. I came from the Arūpaloka. So, I did not come from Earth or the galaxy. I came from the White Heaven, a very distant place, while these people came from these six human realms. Shakyamuni Buddha, therefore, makes round trips. He has a round-trip ticket. Only I have a one-way ticket.

When Shakyamuni Buddha resides, one day there is equivalent to how many years on Earth? I lectured on this, but people keep forgetting. 800 years. 800 Earth years constitute one day in Shakyamuni Buddha’s realm. How many years do they live? If 800 Earth years are one day, they live for 1,600 years. That is an incredibly long life. If you seek happiness for a few decades on Earth and torment others, you will be enslaved there for 1,600 years. Not 1,600 years, but 1,600 days, with each day being 800 Earth years. Imagine living in poverty under a tree for that long. How miserable! This is what I spoke of.

5. The Threefold Path to Wisdom: Precepts, Concentration, and Wisdom
   For a person to become wise and attain the right discernment of the Golden Ruler, to escape prejudice, what must they do? They must acquire wisdom. How does wisdom arise? By observing precepts. Observing precepts brings peace of mind. When the mind is at peace, does wisdom appear? Yes, it does. This is the sequence for acquiring wisdom. In Buddhism, this is called the Threefold Training: precepts, concentration, and wisdom. For wisdom to arise, one must observe precepts, then the mind becomes peaceful, and then wisdom arises. Can this happen if one drinks with women all night? Can concentration be achieved? No. Then is there wisdom? No. Good thoughts vanish, and all thoughts of one’s family prospering disappear, replaced by thoughts of ruin. If one thinks, “My head hurts from drinking last night, so I’ll go fishing by the cool sea,” that is death. It will ruin one’s family, making them beggars.

Observe precepts. I was not born for a life of idleness, philandering, and pleasure. I must properly maintain my parents’ graves, educate my family members, help the poor, and earn praise for my parents. Then people will erect a monument to my parents’ virtues. Living this way naturally clarifies the mind. Then good thoughts arise, and wisdom comes. Then one will not engage in nonsensical rambling. You must cultivate this right discernment, but lately, I find myself speechless. I cannot speak. Therefore, each of you must establish your own precepts.

Look at this. What is this? Why would I, who came from Heaven, possess this? It looks like coffee. This is soil. This is soil from my mother’s grave. When I left my rural home for Seoul at 14, although I came from Heaven, I had never seen my mother. So, leaving her behind for Seoul was painful. At that time, I had a child’s heart. Even though I came from Heaven, I was given a child’s heart in childhood. A child’s heart embodies purity. Could I, as a child, tell adults that I came from Heaven? No, I had to be like a child. When I was six, the family I lived with bought a calf. I fed this calf, and it gave birth when I was 12, 13, and 14. When the calf grew, the owner sold it to a butcher. I had lived alone in a solitary room since I was two or three because I had no parents. I was given a room, and that two-year-old had to sleep there continuously. Was anyone else with me? No one. Was a kerosene lamp lit to prevent fire? No. There was no lamp. When I entered the room, it was like a prison, completely dark. So, until I was six, I lived in darkness in that solitary room. Then, when I was six, a sick calf was bought. I had to feed this calf. Even though I was six, I boiled water well for its feed, but the calf would not eat, crying for its mother. The calf was emaciated. But if I mixed half of my barley rice with its feed, it would eat it all. So, I always went without half my meal. That is how the calf grew well. I slept with the calf in the cowshed from the age of six. The cowshed was warmer than my room because of its fur. I would hug its neck and sleep. It was not lonely then. I would touch the calf’s face and sleep. You would not understand. I kept the cowshed clean. I laid down straw and slept, and it was much less lonely than sleeping alone in my room. I grew fond of this calf, but it was sold and killed when I was 13. Knowing it would be slaughtered, I secretly hid in the butcher’s yard to save it. While I was watching, three men from my village came with axes. They tied the calf’s neck to a pillar, leaving its legs free, so it could not move. They brought an axe and struck it between its horns. After about five blows, my calf died. I was hiding, planning to release it and let it run into the mountains if the adults left, and then I would flee to Seoul. But the calf died right before my eyes, bleeding profusely. The shock I experienced at 14 was immense. You may take it lightly. I immediately went home, packed all my books, and had no time to return to the village. I went to my mother’s grave and said, “I am going to Seoul. I will no longer stay in the village.” It was as if that incident occurred to send me to Seoul. Heaven orchestrated it all.

Yesterday, I received soil from my mother’s grave. This bottle I bought in Seoul, but back then, I wrapped the soil in a cloth. Why did I wrap it? To observe precepts. In Seoul, some children would suggest stealing because we were hungry. But I could not do such things. Why? Because when I went home, I always had my mother’s soil in a cider bottle, a large bottle, or a soju bottle. I kept this by my bedside my entire life. This is a precept. Although she did not raise me, my deceased mother must have had regrets, leaving an infant behind. My mother and I were living alone in someone else’s house. My mother starved for a week before she passed away, leaving me alive. My father had died while I was in her womb, so she wanted to go to him. This was the house of our tenant farmer. My mother and I could not live there as dependents, and my mother could not work there due to her pride. She simply asked them to raise me, saying she would go to her husband. She commanded them not to bring her food, and she would not eat even if they did. After about a week, she passed away. The last time I saw my mother before she passed, she came out and looked at me for half a day, then went back inside. They had tied my ankle with a cloth so I could not go to her room. I was on the wooden floor, tied. People said my mother, who gave birth to me under the Jungnyanggyo Bridge, suffered from postpartum illness because her body froze. They also said I might have contracted something from her. My mother absolutely forbade me from leaving, tying my ankle with a cloth. So, I could not go to her room. I was on the wooden floor, tied. But a few days before she passed, my mother came out and looked at me for half a day, then went back inside. They had prevented me from going to her. So, observing precepts means keeping promises to your parents and to Heaven. Parents, especially mothers, leave a strong impression on people.

During the war, about 20 people were captured by North Korean soldiers. A 15-year-old North Korean soldier was killing them all with a machine gun. One person stepped forward and pleaded to be spared, saying, “My mother is mute, and she will die without me. Please save me for my mother’s sake.” The 15-year-old soldier, remembering his own mother, spared him. He said, “My mother was born mute, so please save me. I must care for her, as she cannot speak.” When asked what would happen if he died, the soldier told him to go. He let him go.

When I came to Seoul at 14 with this soil, I was caught at Seoul Station. There were 30 children who had ridden without tickets. I was held in the waiting room from the beginning. I had belongings, unlike most of the other children. They inspected everyone’s belongings. In my belongings, I had about 50 Chinese character books. The staff accused me of trying to sell my father’s books. I denied it, saying they were mine. They told me to read. They opened a page, and I recited it from memory. They were astonished, asking my age. I said 14. They could not believe a 14-year-old could recite it all without looking. They concluded they were indeed my books, not my father’s. I told them my father was dead, having died in Seoul. They asked me to read another page. I recited from “Gyeja Sanggo Ihu-ro Punggirye-gye-e Seongin-i Sisaeng-hayeo Joja-jemun-haya Iji-isu-sin-jega-hago Iji-ichi-guk-anmin-haya Yeui-heonbeop-i Gaeja-hakmun-jung-chullae-hani (중략) Heungpae-hwabok-i Chongsi-jasin-ji-sochi-ni (흥하고 패하고 화와 복이 다 자기 하기 나름이니)” (From ancient times, sages have appeared in the world, establishing schools and teaching self-cultivation and family management, governing the nation and bringing peace to the people, so that all laws of etiquette and constitution have emerged from learning… prosperity and decline, fortune and misfortune, all depend on oneself). As I recited this, they were amazed. This book, “Cheonsikillam,” is now rare. “Cheonsikillam” is quite difficult. I recited it quickly, but it was all in Chinese characters. The person was so surprised by my recitation of “Cheonsikillam” that they said, “Ah, these are truly your books. We should not send him to the police station.” They discreetly removed me. Then they saw my cloth bundle. “What is this? It’s dusty.” “This is my mother’s soil.” When I opened it, the soil appeared. Everyone gathered to look. “Why did you bring this? This isn’t just dirt.” I explained that my father died in Seoul when I was young, and my mother passed away when I was a child. I brought this soil to keep me from wavering in Seoul. The women there all started crying. It became a sea of tears. They rewrapped the soil in the cloth, and the female staff gave me money. They pooled their money and hid me. The other 30 children were taken away by a police car. After they left, I was told to come out. They gave me money. Five women took me outside Seoul Station. Namdaemun Market was nearby. They told me to go to Seoul to buy food with the money. I looked around Namdaemun-ro and saw Namdaemun. Seoul seemed desolate. This was where my father was executed, and where my mother gave birth to me and parted from my father. Looking at it, tears immediately welled up, blurring my vision. That was my first step in Seoul. My name contains the character for Seoul (京). My mother’s soil is still by my bedside at home. How could I violate precepts? I came from Heaven, but my earthly mother was a predetermined person. You know her name, Jo Gye-sik. “Jo” (趙) means nation. “Gye” (桂) means laurel tree. “Sik” (植) means to plant. My mother’s name means “to plant a laurel tree in the nation.” My father’s name was Huh Nam-kwon. “Nam” (南) means south, and “Kwon” (權) means power. So, my mother’s name means “to plant a laurel tree in the nation,” and my father’s name means “granted power in the southern nation.” Combining the two, it means “only permitted to plant the laurel tree of power in the southern nation, but you two are not to raise it. You must plant it and leave.” This was a predetermined destiny. Thinking of my mother still pains my heart.

I never consumed alcohol, tobacco, coffee, cider, or cola as a child because my mother’s soil was my precept. Although it was not her bones in a coffin, but soil outside, seeing it reminded me. Nowadays, people disrespect their parents, but this is extremely important. Seeing this, one simply cannot commit sins. It reminds me of the grave, of my mother. After leaving Seoul Station, my father’s grave was at Seodaemun Prison, where he was executed. There is Independence Gate. Then there is Mt. Muhak. I pitched a military tent at the top of that mountain. I placed my mother’s bottle of soil there, where I could see Seodaemun Prison, where my father died. I lived there until Lee Byung-chul’s adopted son entered. There was a military base there with an antenna. Yonsei University and Ewha Womans University were nearby. I suffered greatly living there. Then I sold slippers in Jangchung-dong, eventually meeting Lee Byung-chul himself. I placed my mother’s soil there so I could look at my father. I lived there. After school, the first thing I would do was check if anyone had taken it from the tent. Who would take dirt? No one. But as a child, it was a great source of strength. Looking at my mother, I could never do anything bad. You should be grateful that your parents are alive today. We never saw ours. People must observe precepts themselves. Christians must observe the Ten Commandments, Buddhists the Five Precepts, and Confucians all these precepts. Only then can the mind be established, and when the mind is established, wisdom emerges. I lectured on this, but if I ask you now, Kim Advisor still does not know well. This is because concentration is not established. The mind changes 50,000 times a day. But if concentration is achieved, the mind becomes stable. For example, if you are traveling to America or Canada with your parents tomorrow, your mind will be focused on that trip all day; nothing else will occupy your thoughts. But without such a focus, your mind changes 50,000 times. You must have your mother deeply etched in your heart. “My mother passed away like this. My father passed away like this. I must be a filial child.” Then your mind will be focused on one thought. With such single-minded devotion, you will have strength to live in this world. If you waver, you cannot succeed. Therefore, always maintain this concentration, this single-minded devotion. “I must learn the truth from Huh Kyung-young before he leaves Earth.” If this single thought enters your mind, all distracting thoughts will vanish. Then you will learn. Many people have seen my mother’s soil. Since people saw my mother’s soil, I could not visit her grave in the countryside every day. So, I grew up looking at this soil. Around the time I was growing up, a highway was built through our village, and my mother’s grave disappeared. If I had not brought this, what would have happened? At least I have the soil. And my father’s grave? It is gone. At least the soil remains. When graves are removed, they are reported, but if no one reports, they are simply removed. I still made a small grave for my mother in the countryside with a stone, writing her name on it. Although my mother is in Heaven doing other work, I have childhood memories. Even though I came from Heaven, I had a child’s heart in childhood. That is necessary for growth. And when I see women, they are beautiful. Since I have a human body, if I look closely, I find them beautiful. I could not drink my mother’s milk at all. She fainted and lost consciousness during my birth. You may not believe it, but someone appeared. They cut my umbilical cord and laid me on my mother’s belly. That was not a human. But I remember it. My mother lost consciousness from that point, but she later woke up. She woke up and took me to Jinju before she passed away. Even during the journey to Jinju, my mother had no milk. So, I drank the milk of refugees from then on. I drank a lot of refugee milk. People whose milk I drank recovered from illnesses and became healthier, so they eagerly offered their milk. In the countryside, women wanted to feed me their milk. People were kind. And many children died during the war, so mothers had engorged breasts and nowhere to feed their milk because so many children had died. When I herded cattle, I would see many stone mounds in the mountains where children were buried, not earth mounds. In my hometown, so many children were born, and more than half died, so there were countless children’s graves in the mountains. When we herded cattle, if a child’s grave collapsed, we would see what was underneath. Then we would cover it with stones again. I grew up like that. Foxes liked that, corpses. Foxes prefer rotten things to fresh ones. Thinking of my mother, everyone becomes vulnerable. That is why women are always precious. No man who has abused women has ever succeeded. If you want your business to fail, abuse women. But if you want your business to succeed, treat women well. Since precepts came up, I will mention that Jesus’s Eight Beatitudes are also precepts you must observe. And Jesus’s Nine Fruits of the Spirit are also precepts you must observe. What else is there? The Eight Beatitudes are in Matthew 5:1-13. What are the Nine Fruits of the Spirit? There are also the Eight Beatitudes and the Nine Fruits of the Spirit. This is the problem. It is all nonsensical rambling. To prevent nonsensical rambling, let me ask you. What is this? Kim Advisor, what is technology? Knowledge. What is this when it is attached? What is this? Technology. What is this? Labor. What is this? Etiquette. What is this? Manners. People must have good manners and good etiquette. You must understand why I am writing this. All people on Earth engage in nonsensical rambling. When the Golden Ruler comes to teach you, you must listen carefully. Do not forget it.

6. The Five Stages of National Development: From Labor to Trust
   What else is needed after manners? Trust. So, this is labor, this is technology, this is etiquette, this is manners, this is trust. If you properly establish this wisdom of precepts, concentration, and wisdom, our nation will progress. Last week, I spoke about President Park Chung-hee and President Park Geun-hye’s economic policies. For our nation to develop, we must remove those who engage in nonsensical rambling. I must step in and do things properly. When we only had labor, we could reach $10,000 GDP per capita. To reach $20,000, we need technology. We have not yet reached $30,000. To reach $30,000, we need etiquette. If you step on someone’s shoe, you must say, “I’m sorry.” If you say, “Why did you step on my shoe? Watch where you’re going!” you cannot rise above $20,000. Even if you suffer harm from others, you must apologize. Only then can we achieve this. This is observing precepts. This is loving your enemies. If you curse and swear when someone steps on you, this nation can never develop. Do you understand? To reach $40,000, you need good manners. Even when drinking tea, all our citizens must observe proper etiquette. When eating anything, manners must be good. People in countries with over $40,000 GDP, like Japan, eat small portions and leave no leftovers. Their food manners are perfect. Japanese people do not want their waste to pollute their seas or land, like our Nanjido landfill. But we are the number one nation in the world for food waste. That is manners. With such a mindset, if our children live in a Nanjido-like environment, if they live on land where people just eat and discard, eat and discard, what kind of people are they? If such people reach $40,000 GDP, it will be ten times worse than now. How much more waste will they discard? They discard waste at night, and they burn it every night, causing such a stench that people in the countryside cannot sleep. If such a nation becomes rich, South Korea will become a mountain of garbage. Heaven raises people’s GDP by observing their moral standards. If ignorant people become rich, they will just go to the Philippines to hunt for women. What kind of people are they? Domestically, they get drunk, order mountains of side dishes, do not eat them, and kick them away. Such people exist. Rich children consume drugs with women, as seen on TV. They are all children of nonsensical rambling. South Koreans must change their manners regarding waste disposal. People throw cigarette butts out of car windows, and one child was blinded when a cigarette butt flew into their eye. Whenever they smoke, they flick ashes outside. Please, stop your car and smoke. Why do you extend your hand out of the car window and flick ashes? The ashes fly into the windows of those behind you. Children often look outside. Children always do that. Adults do not look outside, but children always open the window and look out, and a cigarette ash flies in, blinding them. A cigarette ember flew into their eye. With such manners, if South Korea reaches $40,000 GDP, will it not become a mountain of garbage? To reach $50,000, we need trust. People must be able to trust each other. That is how we enter the $50,000 era. Where are the world’s jewels stored? The world’s jewel vault is only in Switzerland. Most of the world’s diamond vaults are in Switzerland. Why? Even Americans cannot keep diamond factories in their own country because of too many gangs. Switzerland has no gangs and no thieves. What is the per capita income of Swiss citizens now? $90,000. They are number one in the world. Why? This nation has trust. Other nations trust it. Our nation is unpredictable; we do not know when war will break out. If we put a diamond vault here, it might be seized later. So, Korea’s trust is still weak because it is not unified.

So, where are we now? We have reached $20,000. To reach $30,000, our citizens need etiquette. How can young people kill 200 of their lovers in a year? Whether your lover betrayed you or whatever, if they find a better person, let them go. Always keep an open mind. If there is someone better than me, someone who can make you happier, I will always love you, so go to another man. Men must have such ambition and mindset. If you want to conquer a woman, you must do so with your abilities. If you lack ability and beat a woman to death because she is unhappy with you, is that acceptable? With such etiquette, will South Korea reach $30,000? I cannot bear to watch. Two people kill their lovers every day. Young women are beaten to death by their lovers every day. How many women are not killed but suffer chronic injuries, broken ribs, and beatings? Over a million women are currently under threat of murder. If so, just stay single like me. Why threaten a woman and force her to stay? Let her go if she finds someone better, and you should live with someone compatible. If I wanted to take other men’s women, I could take a hundred a day. My mother would not forgive such an act, even if I came from Heaven. Absolutely not. So, beyond manners, trust, and reliability, we can reach $90,000, $100,000. We must go through these five stages. I am not writing this in English as a joke. Manpower refers to labor. In the $10,000 era, we had labor, so we made wigs and survived. Just having strength was enough. But to reach $20,000, we needed technology. We needed technology. Then etiquette, then manners, then trust—these are what we need. So, you must engrave this in your minds.

7. The Evolution of Korean Industry and the Coming Spiritual Era
   What was our very first industry, Kim Advisor? It was the entertainment industry. What was this? American aid was our first, initial business. This was the Three Whites industry, not the Three Powders. The Three Whites industry: flour, sugar, and cotton. America provided these in concentrated amounts, which saved us from freezing to death. Cotton. During the Korean War, many blankets were provided. We did not have much cotton prepared at the time. They gave us flour, sugar, and cotton, and we made clothes. So, these three white things were the Three Whites industry. Then, what did President Rhee Syng-man do next? The Three Powders industry. What was the Three Powders industry? Cement, flour, sugar. These were aid, but these were the first products we made ourselves. Cement was Je비표 Mungyeong Cement, flour was Dongnip Industrial, and sugar was CheilJedang. These were the first products made by corporations we established. The Three Powders industry began in 1963. Then, the fourth industry, President Park? Light industry. We made wheelbarrows and bicycles. We started making them. But Japan had already made airplanes decades before we received American aid, in the 1930s. We could only make hoes then. But in the 1960s, we made wheelbarrows. In the late 1960s, we made wheelbarrows and bicycles, while they made airplanes in the 1930s and invaded the world, including America. The characteristic of Japanese people is their developed etiquette. Their manners are excellent, the best in the world. How astonishing. Every Korean who travels there says, “Japanese people are incredibly kind.” A taxi driver, when asked for directions, followed for an hour without accepting money, just to show the way. He said he could not accept money from a passenger for giving directions. He was guiding them. They are formidable people. Their etiquette and manners are why they are at $40,000 GDP. Our etiquette and manners are throwing cigarette butts on the street. We must fix such things. Young people watching YouTube, do you agree? Next, the fifth industry: heavy industry. We started making ships. Sixth: heavy chemical industry. Seventh: high-tech industry. We reached this with high-tech industry. Then, the eighth: knowledge and information industry. What is the ninth industry that is coming? The spiritual industry. The spiritual industry means that you can say, “Turn on,” to a computer, and it turns on. You can tell a car, “Drive yourself,” and it drives. An era will come when everything communicates spiritually. Then, will I leave? I will not. People from all over the world will come for the water I have created. They will come to Korea to drink the water I, Huh Kyung-young, have created to receive the Seal of Heaven. They will receive the spirit directly. My water will eventually be promoted, and the entire world will clamor for it. The railway connecting North Korea, China, and Europe will be the railway that transports my water. How astonishing it will be. Such an era is coming. Products without a spiritual element will not sell. Sugary water, Coca-Cola, will not sell. Now, if you drink it, your skin improves, you have no illnesses, and it is water that leads to Heaven—the water I, Huh Kyung-young, produce. That is reality. Thousands of scientific papers will be published on it. Someone is already working on those papers. When those papers start coming out, and this boom begins, it will be unstoppable. At some point, Ma Yun is a Chinese billionaire. My water will shake the global economy. The era of the spiritual industry is coming. This is humanity’s final industry. Humanity will progress in this way, and not just our nation, but other countries are also following this procedure. But for us to enter this era, what must develop? Etiquette, manners, and trust. The information industry can exist without these. But for a spiritual industry nation to lack etiquette, throwing cigarette butts on the street, what kind of spiritual industry would that be? Foreigners must hear rumors like, “Koreans are spiritual. Koreans are spiritual.” Koreans do not drink much alcohol or smoke much. But now, Koreans are number one in the world for alcohol consumption, number one for divorce, number one for not having children. We are number one in 56 negative categories. We are also number one in abandoning parents. So, the “Nation of Eastern Courtesy” has become the nation with the lowest morality in the world. Do not be offended by what I am saying. Our nation is currently engaging in nonsensical rambling. The Blue House talks about the national economy, but citizens are throwing cigarette butts on the street. With such a mindset, what will become of teaching the nation? I am speechless. How can the children of national leaders be using drugs? I am speechless, so I will not name anyone specifically, but this cannot continue. Such people call me a strange politician, but when the spiritual era arrives, who will be the richest in the world? It is obvious: South Korea. I do not need my own money. South Korea will become the richest. South Korea will unify the world through the spiritual industry. The entire world will look at a stone made by a Korean and say, “This is Korean.” Then everyone will want to buy it. An era will come when the Korean people are seen anew. So, you must begin this, prepare for it. I cannot bear to watch the national economy as it is, and I cannot imagine what is in the minds of political leaders when they speak.

8. The Prophetic Policies and the Power of the Seal of Heaven
   20 or 25 years ago, I stated that I would give 100 million won for marriage, 30 million won for each child born, and 700,000 won to those over 65. So, a couple would receive 1.4 million won. Couples who would have received 1.4 million won by now would have received hundreds of millions if they had saved it. When I advocated for this, Lee Jun-seok, the interim leader of the Grand National Party, admitted that they took my campaign promises during the election. They discussed it and lowered it to 200,000 won for the elderly. Do the elderly receive 200,000 won? All elderly people nationwide should know they receive 200,000 won because of me. I spoke of this 20 or 25 years ago. North Korea also imitated my policies. What did they imitate? What I advocated 25 years ago. You saw it in their recent promises. So, whatever I create, they all take and imitate. But they should give it properly. Why give 200,000 won? If you are going to give it, give 700,000 won each, so a couple gets 1.4 million. Then they would worry about their spouse dying early. Because if they are together, they get 1.4 million, but if one person leaves, it becomes 700,000 won. So, they would cherish each other and want to live long together. And children would want to care for their parents to receive 1.4 million. If they care for their parents, they receive 14 bags of rice a month. So, they would care for their parents. Now, if only 200,000 won comes, they tell their parents to go somewhere else.

It is time to conclude and eat, but I cannot discuss the Golden Ruler and the Seal of Heaven in detail today due to lack of time. However, it is true that our politicians and religious leaders engage in nonsensical rambling. In this era, these people may think I am engaging in nonsensical rambling, but my mind is systematically organized. I am not a person who engages in nonsensical rambling. My surname is not a surname of nonsensical rambling. There is no one in world history who possesses this surname and the Seal of Heaven, who can transform people by looking at them. Is my photograph the same as other photographs? Infinite energy, cosmic energy, emanates from here, but no energy emanates from others. No energy emanates from anyone else. Only from me, Huh Kyung-young, does the Seal of Heaven pour forth. You may not see it, but if you try, it immediately appears. Today, I brought my mother’s soil, and talking about my mother always brings tears to my eyes. How much I must have cried as a child, looking at my mother’s soil in that tent. So, I could not do anything bad. Even if I starved for three days, I could not steal, always looking at my mother’s soil.

Key Terminology Analysis

금척해인 (金尺海印): Divine Blueprint & Cosmic Seal, Celestial Mandate, Universal Authority
The speaker refers to “Geumcheok Haein” as something that politicians and world leaders lack, implying it represents a true, righteous vision or power. It’s the source of correct judgment and universal energy.
횡설수설 (橫說竪說): Incoherent Discourse, Rambling, Nonsensical Talk, Disjointed Speech
This term describes the speech of politicians, world leaders, and even religious figures who lack the “Geumcheok Haein.” It signifies speaking without a clear, righteous foundation, leading to confusion and ineffective actions.
정견 (正見): Right View, Correct Perspective, Unbiased Insight, Rectified Understanding
Contrasted with “Hwengseolsuseol,” “Jeonggyeon” represents a clear, unbiased, and correct way of seeing things, like the sun at noon that casts no shadow. It’s the foundation for wise action and true leadership.
편견 (偏見): Partial View, Bias, Preconceived Notion, One-sided Perspective
This term describes seeing things from only one angle, leading to “Hwengseolsuseol.” It’s likened to the sun at morning or evening, which casts long shadows, indicating an incomplete or distorted understanding.
정오 (正午): True Noon, Zenith, Apex of Clarity, Unbiased Midday
Symbolically, “Jeong-o” represents the moment of perfect balance and clarity, where the sun is directly overhead, casting no shadows. It’s associated with “Jeonggyeon” and the arrival of a savior who brings true understanding.
하도와 낙서 (河圖와 洛書): River Chart and Luo Scroll, Ancient Cosmic Diagrams, Foundational Universal Principles
These are ancient Chinese cosmological diagrams representing fundamental principles of the universe. The speaker implies that his arrival signifies a new era beyond these traditional understandings, a “Jeongyeok” (Rectified Era).
정역 (正易): Rectified Change, Era of Rectification, True Transformation
This term suggests a period where everything that was previously “upside down” or incorrect will be set right. It’s a new era of proper order and understanding, following the “Hado” and “Nakseo” eras.
석회 (石灰): Calcium Deposits, Pathological Calcification, Internal Hardening
In the context of the lecture, “Seokhoe” refers to harmful calcium deposits in the body, caused by negative emotions like hatred. These deposits lead to various diseases and premature death, symbolizing the physical manifestation of spiritual imbalance.
계 (戒): Precepts, Moral Discipline, Ethical Guidelines, Self-Restraint
“Gye” refers to moral rules or commandments, like those in Buddhism (Five Precepts) or Christianity (Ten Commandments). Adhering to these precepts leads to inner peace and wisdom, preventing “Hwengseolsuseol.” The speaker uses his mother’s soil as a personal “Gye.”
정 (定): Concentration, Mental Stability, Tranquility, Meditative Focus
This term describes the state of a calm and stable mind, achieved by observing “Gye.” It’s the second step in the path to wisdom, allowing for clear perception.
혜 (慧): Wisdom, Insight, Discernment, Enlightenment
“Hye” is the ultimate goal, the wisdom that arises from observing “Gye” and achieving “Jeong.” It enables one to avoid “Hwengseolsuseol” and gain a “Jeonggyeon.”
사막 (三學): Threefold Training, Triple Discipline, Path to Enlightenment
This Buddhist concept refers to the three trainings: “Gye” (moral discipline), “Jeong” (concentration), and “Hye” (wisdom). The speaker applies this framework to explain how true wisdom is cultivated.
쌍벌죄 (雙罰罪): Dual Punishment Law, Joint Liability Statute, Reciprocal Penalty
This legal concept refers to punishing both the giver and receiver of a bribe. The speaker argues against it, stating it prevents reporting and perpetuates corruption, leading to societal decay.
단벌죄 (單罰罪): Single Punishment Law, Unilateral Penalty, Sole Liability Statute
The speaker proposes this as an alternative to “Ssangbeoljoe,” where only the recipient of a bribe is punished, while the giver is rewarded for reporting. This is presented as a “Jeonggyeon” approach to eradicating corruption.
왕복 티켓 (往復 Ticket): Round-trip Ticket, Cycle of Reincarnation, Karmic Journey
This metaphor describes the human experience of coming to Earth and returning to the spiritual realm, implying a continuous cycle of existence and learning. The actions performed on Earth are recorded on this “ticket.”
단수 티켓 (單數 Ticket): One-way Ticket, Singular Mission, Unique Incarnation
This term is used to describe the speaker’s own unique journey, implying he has come to Earth only once, not subject to the “round-trip” cycle of ordinary humans, due to his divine origin.
욕계 (欲界): Realm of Desire, Sensual Sphere, World of Attachments
In Buddhist cosmology, this refers to the lowest of the three realms of existence, characterized by sensual desires and attachments. The speaker mentions various heavens (like Dori-cheon, Yama-cheon, Dosol-cheon) that are still within this realm, implying even these “heavens” are not the ultimate reality.
색계 (色界): Realm of Form, Material Sphere, World of Subtle Form
The second of the three realms in Buddhist cosmology, where beings have subtle physical forms but are free from gross sensual desires. It’s a higher state than the “Yukgye.”
무색계 (無色界): Formless Realm, Immaterial Sphere, World of Pure Consciousness
The highest of the three realms in Buddhist cosmology, where beings exist as pure consciousness without any physical form. The speaker claims to originate from this realm, specifically “Baekgung’s White Heaven.”
영성 산업 (靈性産業): Spiritual Industry, Consciousness Economy, Metaphysical Commerce
This refers to a future industry where products infused with “spiritual energy” or “consciousness” will be highly valued. The speaker’s “water” is presented as a prime example, capable of healing and spiritual elevation, leading to a new global economic order.
삼백 산업 (三白産業): Three White Industries, Post-War Aid Economy, Essential Commodity Production
Refers to the initial industries in post-war Korea, heavily reliant on US aid: flour, sugar, and cotton (all “white”). This highlights the nation’s early dependence on basic necessities.
삼분 산업 (三粉産業): Three Powder Industries, Early Domestic Production, Foundational Manufacturing
Refers to the next stage of Korean industrialization, focusing on domestic production of three “powder” materials: cement, flour, and sugar. This marked the beginning of self-sufficiency in basic manufacturing.
동방예의지국 (東方禮儀之國): Nation of Eastern Courtesy, Land of Propriety, Exemplar of Etiquette
Traditionally, Korea was known by this title. The speaker laments that Korea has lost this reputation, while Japan has now taken on this role in the eyes of the world, due to its superior etiquette and manners.
동방패륜지국 (東方悖倫之國): Nation of Eastern Immorality, Land of Unethical Conduct, Exemplar of Depravity
This is a harsh term used by the speaker to describe contemporary Korea, contrasting it with its traditional image as a “Nation of Eastern Courtesy,” due to widespread social problems and lack of etiquette.

The Truth of Geumcheok Haein vs. Nonsensical Ramblings

1. The Essence of Right View (正見) and Prejudiced View (偏見)
   The discourse of politicians, UN Secretary-Generals, and national presidents often falls into the category of Nonsensical Ramblings (橫說竪說) . For instance, the global outcry over a single refugee child’s death on a beach contrasts sharply with the prior indifference to countless refugee deaths . This reveals a pervasive lack of genuine conscience, characterized by superficial concerns in public while indulging in private revelry . Such individuals lack the Seal of Heaven (海印) and have not truly engaged with the teachings or presence of Huh Kyung-young .

Historically, this phenomenon is not new. The Jewish people, for example, dismissed Jesus’s words as nonsensical, despite their deep familiarity with the scriptures . Conversely, from Jesus’s perspective, those who meticulously memorized the Old Testament were themselves engaging in nonsensical ramblings . Similarly, established politicians perceive Huh Kyung-young’s statements as nonsensical . However, direct engagement with Huh Kyung-young’s teachings offers a miraculous opportunity for clarity and understanding .

This distinction can be understood through the concepts of Right View (正見) and Prejudiced View (偏見) . A prejudiced view is a narrow perspective, seeing only one side of an issue . Huh Kyung-young, whose surname “Huh” (許) can be associated with being “above the cross” or “above the ten directions of the world” (十方世界), embodies a perspective free from such prejudice .

Consider the sun at noon (午時) . From 11 AM to 1 PM, the sun shines equally on all trees, without prejudice . In contrast, during other hours, the sun’s rays are biased, illuminating some trees while leaving others in shadow . Only at True Noon (正午), when the sun is directly overhead, does everyone receive light equally, casting no shadows . This signifies that all other times represent a prejudiced view . The character “正” (right/true) is exclusively associated with “午” (noon), indicating that only the one who brings the “午” (noon) perspective brings Right View (正見) to humanity . This True Noon (正午) light is the only correct sunlight, creating no shadows .

2. The Significance of the Name and the Cycle of Existence
   The name “Huh Kyung-young” itself carries profound meaning, not chosen by earthly parents but predetermined . The stroke count of the surname “Huh” (許) is 11, a number significant in the Jeongyeok (正易) era, which signifies a time of rectification after the Hado (河圖) and Nakseo (洛書) periods . This era marks a shift from a distorted way of life to one of uprightness .

Humanity has lived in an inverted manner, leading to constant animosity . This animosity, particularly hatred towards others, manifests physically. When one harbors hatred, the heart produces calcium (石灰) . This excess calcium can lead to various ailments:

• Arthritis (關節炎): When it accumulates in joints, causing swelling and pain .
• Kidney Stones (腎結石): When it forms stones in the kidneys .
• Gallstones (膽石): When it appears in the liver and gallbladder .
• Stroke (中風): When it circulates in the bloodstream, hardening blood vessels .
  This production of calcium is a divine consequence of hatred . Women, especially those who have experienced abuse, tend to produce more calcium due to suppressed resentment, leading to higher rates of arthritis . Furthermore, both excessive and insufficient sleep (more than 7 hours or less than 7 hours) can double calcium production, shortening life . The ideal sleep duration is precisely 7 hours to minimize calcium buildup . Hatred combined with restless nights significantly increases calcium production . While diabetes and high blood pressure are dangerous, calcium buildup is a critical, often overlooked, threat . If the heart continuously produces excessive calcium due to a crooked mind, it can lead to hardening of the brain’s blood vessels, potentially causing stroke or rupture . Therefore, avoiding hatred is paramount .

Those who provide proper answers to life’s questions possess Right View (正見) . However, 99% of people offer nonsensical ramblings because they lack this understanding . Huh Kyung-young, despite not being a doctor, possesses comprehensive knowledge of these matters .

The number 11, representing the stroke count of Huh Kyung-young’s surname, signifies the arrival of a being in the Jeongyeok (正易) era . This is not a self-proclaimed status but is documented in texts written by others, confirming that a person with an 11-stroke surname will come from heaven .

Humanity possesses a Round-trip Ticket (往復票) for existence . The lines on one’s hands record the entire journey of life . The left hand represents the past, and the right hand represents the future for men, while for women, the right hand is the past and the left hand is the future . One hand is the ticket for coming into this world, and the other is for returning to the heavens . The distinct palm lines reflect the deeds performed in this life, which serve as the ticket for the return journey . This Cosmic Round-trip Ticket (宇宙往復票) records everything one does in this world, and it is presented upon returning to the heavens . Many mistakenly believe that coming to Earth is a one-way journey, but it is a continuous cycle of coming and going, much like a car piston or a space shuttle .

Those who live without awareness of this round-trip ticket, indulging in destructive behaviors like drug use, are often the children of adults who have failed to guide them . They perceive this earthly life as paradise, unaware of the eventual reckoning . Children should be taught, not conquered . Huh Kyung-young’s purpose on Earth is to teach, not to dominate . True victory lies in yielding and compromising .

3. The Golden Ruler (金尺) and the Seal of Heaven (海印)
   Huh Kyung-young’s surname, “Huh” (許), signifies a being who carries the words of heaven, a person “above the cross” . The characters “京” (Gyeong) with 8 strokes and “寧” (Nyeong) with 14 strokes, totaling 33 strokes, are part of a divine blueprint . The one who sees this predetermined path possesses Right View (正見) and the Golden Ruler (金尺) . Huh Kyung-young brings Right View (正見), the Golden Ruler (金尺), and the Seal of Heaven (海印) . The Seal of Heaven (海印) is the cosmic energy, akin to the Holy Spirit in Christianity or Buddhism, that flows from Huh Kyung-young, empowering and transforming individuals . Unlike others, only Huh Kyung-young can instantly change a person’s cells with this energy .

The bearer of the Seal of Heaven (海印) comes to Earth only once, without a round-trip journey, because there are countless other planets evolving with their own populations . Huh Kyung-young’s teachings, once recorded, will eventually be translated and studied globally . The era of traditional religious institutions, where people donate a portion of their income, is ending . Huh Kyung-young’s arrival signifies the final revelation of truth to humanity .

4. The Path to Wisdom (智慧) and the Importance of Precepts (戒)
   To avoid Nonsensical Ramblings (橫說竪說) and attain Wisdom (智慧), one must cultivate it . There are six types of wisdom, starting with Learned Wisdom (學而智慧) and culminating in Creative Wisdom (創造智慧) . For example, Chung Ju-yung, despite only completing elementary school, possessed an innate wisdom that allowed him to devise innovative engineering solutions, such as using a large ship to block currents in Asan Bay . This was not learned in school but was brought from a previous life, indicating he was a construction magnate in a past existence . Similarly, a child who sings well from a young age may have been a singer in a past life .

Humanity often struggles to identify objects correctly, seeing only one side, which leads to Nonsensical Ramblings (橫說竪說) . True understanding requires viewing things from multiple angles .

The foundation of wisdom is Precepts (戒) . These are rules, like obeying parents’ prohibitions . Adhering to precepts brings inner peace . For instance, if humanity collectively abstained from alcohol, the money saved could alleviate global hunger and the refugee crisis . This requires a national movement, not just individual efforts . Political leaders should be compelled to follow such initiatives .

To eliminate hunger and refugee crises, one must move beyond Nonsensical Ramblings (橫說竪說) . Similarly, to eradicate corruption, current approaches are ineffective . Corruption persists because both givers and receivers of bribes are punished, leading them to conceal their actions . Huh Kyung-young proposes eliminating the “Double Penalty System” (雙罰制) for bribery . Instead, if a briber reports the act, they should receive the bribe amount from the state, while only the recipient is punished . This incentivizes reporting and dismantles corruption . The current double penalty system is a destructive policy, a product of nonsensical thinking by politicians . This allows money to manipulate the legal system .

The world is steeped in this nonsensical state . Even the pronouncements of global leaders are nonsensical from Huh Kyung-young’s perspective . Corruption is a global issue . Huh Kyung-young’s words are transformative, aiming to change the world .

5. The Prophetic Dwelling and the Cosmic Journey
   Huh Kyung-young, having transcended the Hado (河圖) and Nakseo (洛書) eras, will reside in a divinely appointed place . This place is not chosen by him but by heaven, a sanctuary prepared for the incarnation of heaven . This dwelling is a prerequisite for becoming president . Historical examples show that political leaders like Kim Dae-jung and Lee Myung-bak moved to specific traditional Korean houses (Hanok) before their presidencies, suggesting a connection to auspicious locations . However, these are human phenomena; Huh Kyung-young’s situation is different . His dwelling must be geomantically perfect, a place that the people must help create .

Upon returning to the heavens, one should not cling to earthly rewards . Instead, one should give away all earthly accolades to others, ensuring there are merits to receive in the afterlife .

Buddha, for instance, traveled to the Tusita Heaven (兜率天) and returned, indicating his ability to traverse these realms . There are six heavens in the desire realm (欲界):

• Cāturmahārājika (四天王天): The lowest heaven, where humans currently reside .
• Trāyastriṃśa (忉利天)
• Yama (夜摩天)
• Tusita (兜率天)
• Nirmāṇarati (化樂天)
• Paranirmita-vaśavartin (他化自在天): The highest heaven in the desire realm, where the happiness of others becomes one’s own happiness, and the suffering of others becomes one’s own suffering .
  These heavens, while vast, are still within the realm of desire . Beyond these lies the Form Realm (色界) and then the Formless Realm (無色界) . Huh Kyung-young states that he comes from the Formless Realm (無色界), specifically from the White Heaven (白宮), a place far beyond the Milky Way . Unlike Buddha and other beings who possess round-trip tickets, Huh Kyung-young holds a One-way Ticket (單數票), signifying his unique mission .

A single day in Buddha’s realm is equivalent to 800 Earth years . Beings there live for 1,600 of their years, an immense lifespan . Those who cause suffering on Earth will face harsh consequences in the afterlife, enduring poverty and servitude for vast periods .

6. The Threefold Training (三學) for Wisdom
   To achieve Right View (正見) and overcome prejudice, one must cultivate Wisdom (智慧) . The process of gaining wisdom involves three steps, known in Buddhism as the Threefold Training (三學):

• Precepts (戒): Adhering to moral guidelines brings peace of mind .
• Concentration (定): A peaceful mind leads to concentration .
• Wisdom (慧): From concentration, wisdom emerges .
  Engaging in immoral activities, such as excessive drinking and promiscuity, disrupts concentration and extinguishes wisdom, leading to destructive thoughts . Living by precepts, honoring one’s parents, and helping others naturally clarifies the mind, bringing forth wisdom and eliminating nonsensical thinking . Each individual must establish their own precepts .

Huh Kyung-young carries a small bottle of soil from his mother’s grave . This soil serves as a constant reminder of his mother and his commitment to precepts . Despite being from heaven, he experienced an earthly childhood, including the pain of losing his parents early . He lived in solitude from a young age, finding companionship with a calf he raised . The traumatic experience of witnessing the calf’s slaughter at 14 years old profoundly impacted him, leading him to leave his rural home for Seoul . He carried his mother’s soil to Seoul, placing it by his bedside as a constant reminder, preventing him from engaging in wrongdoing even when hungry .

His mother’s name, Jo Gye-sik (趙桂植), meaning “to plant a laurel tree in the nation,” and his father’s name, Huh Nam-gwon (許南權), meaning “to permit power in the southern nation,” were predetermined . Combined, these names signify the permission to plant a laurel tree of power in the southern nation, but with the condition that his parents would not raise him, as they had to “plant and go” . This predetermined fate causes him sorrow . His strict adherence to avoiding alcohol, tobacco, coffee, and soda from childhood is a direct result of his mother’s soil serving as his precept . This constant reminder of his parents’ graves prevents him from committing sins .

Upon arriving in Seoul, he camped on Mt. Muhak, overlooking Seodaemun Prison, where his father was executed . He kept his mother’s soil there, a symbol of his connection to his parents . This constant presence of his mother’s soil prevented him from engaging in bad deeds .

Whether following the Ten Commandments of Christianity, the Five Precepts of Buddhism, or the principles of Confucianism, adhering to precepts establishes a stable mind, from which wisdom emerges . A wavering mind, which changes 50,000 times a day, cannot achieve this stability . A focused mind, like one anticipating a trip with parents, remains steadfast . Similarly, a deep-seated resolve to honor one’s parents creates a singular focus, providing strength to navigate life . Huh Kyung-young’s own resolve to learn truth from him before he leaves Earth is an example of such single-mindedness .

His mother’s grave was eventually removed due to highway construction, but the soil he kept remains . His father’s grave also no longer exists . He even created a small stone grave for his mother in his hometown . Though his mother is in heaven, his childhood memories and the soil provide a tangible connection .

The importance of women is paramount; those who mistreat women never succeed, while those who treat them well prosper . The Eightfold Path of Jesus and the Nine Fruits of the Holy Spirit are also precepts to be followed .

7. The Stages of National Development and the Spiritual Industry
   To overcome Nonsensical Ramblings (橫說竪說), one must understand the stages of national development, which require more than just labor .

• Manpower (노동력): This allows a nation to reach a GDP of $10,000 .
• Technology (기술): To reach $20,000, technology is essential .
• Etiquette (에티켓): To reach $30,000, etiquette is crucial. This means apologizing even when one is the victim, fostering a culture of respect .
• Manners (매너): To reach $40,000, good manners are required. This includes proper dining etiquette and environmental consciousness, contrasting with Korea’s high food waste . Littering, especially cigarette butts that can harm children, reflects poor manners .
• Trust (신뢰): To reach $50,000, mutual trust is necessary . Switzerland, with a GDP of $90,000, exemplifies a nation built on trust, attracting global wealth due to its lack of crime and high reliability . Korea’s lack of unification and resulting instability hinders trust .
  Korea is currently at the $20,000 stage . To reach $30,000, the nation needs to improve its etiquette, particularly addressing the alarming rate of violence against partners . Men should possess the magnanimity to allow their partners to seek happiness elsewhere if they find a better match, rather than resorting to violence . Huh Kyung-young emphasizes that even he, despite his divine origin, would not be forgiven by his mother for such actions . Beyond these five stages, nations can reach $90,000 or $100,000 .

Korea’s industrial development has progressed through several stages:

• Aid Industry (원조산업): The initial stage, relying on US aid, particularly the “Three Whites” (삼백 산업) of flour, sugar, and cotton, which were crucial for survival after the Korean War .
• Three Powders Industry (삼분산업): The first industries Korea developed independently, producing cement, flour, and sugar .
• Light Industry (경공업): Manufacturing items like handcarts and bicycles in the 1960s . This contrasts sharply with Japan, which was already producing airplanes in the 1930s . Japan’s advanced etiquette and manners, even during its colonial rule, are globally recognized . Korea’s current etiquette, characterized by littering, is a stark contrast .
• Heavy Industry (중공업): Building ships .
• Heavy Chemical Industry (중화학공업) .
• High-tech Industry (첨단산업) .
• Knowledge Information Industry (지식정보산업) .
• Spiritual Industry (영성산업): The future industry, where technology responds to spiritual commands, and products infused with spiritual energy become highly sought after . Huh Kyung-young’s specially created water, imbued with the Seal of Heaven (海印), will become a global commodity, transported via new rail lines connecting Korea to China and Europe . This water will heal and lead to spiritual enlightenment, supported by scientific research . This Spiritual Industry (영성산업) will transform the global economy, with Korea at its forefront .
  This is humanity’s final industry . For Korea to lead in this era, it must cultivate etiquette, manners, and trust . Without these, a nation cannot truly engage in the Spiritual Industry (영성산업) . Korea’s current reputation for high rates of alcohol consumption, divorce, and abandonment of parents contradicts the image of a spiritually advanced nation . This decline from being a “Nation of Eastern Courtesy” (東方禮儀之國) to a “Nation of Eastern Immorality” (東方悖倫之國) is a serious concern .

Huh Kyung-young expresses deep frustration with the current state of national leadership and public behavior . He refrains from naming specific individuals but emphasizes that such conduct is unacceptable . When the Spiritual Era (영성시대) arrives, Korea will become the wealthiest nation, not through Huh Kyung-young’s personal gain, but through the nation’s collective spiritual advancement . The world will recognize and value Korean products and its people .

Huh Kyung-young’s long-standing policy proposals, such as giving 100 million won for marriage, 30 million won for childbirth, and 700,000 won monthly to those over 65, were initially ridiculed but have since been partially adopted by other political parties . He notes that the current 200,000 won payment to seniors is a diluted version of his original proposal . His full proposal of 700,000 won per person (1.4 million won for a couple) would incentivize couples to stay together and children to care for their parents .

Politicians and religious leaders often engage in Nonsensical Ramblings (橫說竪說) . While they may perceive Huh Kyung-young’s words as such, his thoughts are systematically organized . His very name and the Seal of Heaven (海印) he possesses are unique in history, emanating infinite cosmic energy that transforms those who encounter it .

정견(正見)-(정(正)-right, 견(見)-view)

Right view or correct perspective, contrasting with “횡설수설” (rambling) and implying a clear, unbiased understanding.

편견(偏見)-(편(偏)-biased, 견(見)-view)
Prejudice or biased view, seeing things from only one side.

횡설수설(橫說竪說)-(횡(橫)-horizontal, 설(說)-speak, 수(竪)-vertical, 설(說)-speak)
Rambling or incoherent talk, used to describe the illogical and misguided statements of politicians and religious leaders.

해인(海印)-(해(海)-sea, 인(印)-seal)
Seal of Heaven or cosmic energy, a spiritual power that only the speaker possesses and can bestow upon others.

정오(正午)-(정(正)-correct, 오(午)-noon)
High noon, symbolizing a time of perfect, unbiased sunlight that casts no shadows, representing truth and fairness.

하도(河圖)-(하(河)-river, 도(圖)-map)
River Diagram, an ancient Chinese cosmological diagram, mentioned as a past era.

낙서(洛書)-(낙(洛)-Luoshui River, 서(書)-book)
Luo River Writing, another ancient Chinese cosmological diagram, also mentioned as a past era.

정역(正易)-(정(正)-correct, 역(易)-change)
Right Change, a concept of a new era where everything will be set right, contrasting with past chaotic times.

석회(石灰)-(석(石)-stone, 회(灰)-ash)
Calcium or lime, described as a harmful substance produced in the body when one harbors hatred, leading to various diseases.

중풍(中風)-(중(中)-strike, 풍(風)-wind)
Stroke, a disease caused by calcium deposits in blood vessels, linked to hatred.

담석(膽石)-(담(膽)-gallbladder, 석(石)-stone)
Gallstones, formed by calcium deposits in the liver and gallbladder.

관절염(關節炎)-(관(關)-joint, 절(節)-joint, 염(炎)-inflammation)
Arthritis, caused by calcium deposits in the joints.

뇌물(賂物)-(뇌(賂)-bribe, 물(物)-thing)
Bribe, discussed in the context of corruption and the failure of current laws to prevent it.

쌍벌제(雙罰制)-(쌍(雙)-double, 벌(罰)-punishment, 제(制)-system)
Double punishment system, a legal system where both the giver and receiver of a bribe are punished, criticized for hindering reporting.

단벌죄(單罰罪)-(단(單)-single, 벌(罰)-punishment, 죄(罪)-crime)
Single punishment system, proposed alternative where only the bribe-taker is punished, encouraging reporting.

화신(化身)-(화(化)-transform, 신(身)-body)
Incarnation or avatar, referring to the speaker’s divine origin.

풍수(風水)-(풍(風)-wind, 수(水)-water)
Feng shui, the art of arranging spaces to achieve harmony and balance, mentioned in relation to presidential residences.

도솔천(兜率天)-(도솔(兜率)-Tushita, 천(天)-heaven)
Tushita Heaven, one of the Buddhist heavens, where Siddhartha Gautama resided before his last rebirth.

도리천(忉利天)-(도리(忉利)-Trāyastriṃśa, 천(天)-heaven)
Trāyastriṃśa Heaven, another Buddhist heaven.

야마천(夜摩天)-(야마(夜摩)-Yama, 천(天)-heaven)
Yama Heaven, another Buddhist heaven.

화락천(化樂天)-(화(化)-transform, 락(樂)-joy, 천(天)-heaven)
Nirmanarati Heaven, a Buddhist heaven where beings create their own enjoyments.

타화자재천(他化自在天)-(타(他)-other, 화(化)-transform, 자재(自在)-self-mastery, 천(天)-heaven)
Paranirmitavaśavartin Heaven, a Buddhist heaven where beings enjoy pleasures created by others, emphasizing collective happiness.

사황천(四皇天)-(사(四)-four, 황(皇)-emperor, 천(天)-heaven)
Four Great Kings’ Heaven, the lowest of the Buddhist heavens, where humans currently reside.

남섬부주(南贍部洲)-(남(南)-south, 섬부(贍部)-Jambudvīpa, 주(洲)-continent)
Jambudvīpa, the southern continent in Buddhist cosmology, referring to Earth.

색계(色界)-(색(色)-form, 계(界)-realm)
Form Realm, a higher realm in Buddhist cosmology beyond the desire realm.

무색계(無色界)-(무(無)-no, 색(色)-form, 계(界)-realm)
Formless Realm, the highest realm in Buddhist cosmology, from which the speaker claims to originate.

계(戒)-(계(戒)-precept)
Precepts or moral guidelines, emphasizing self-discipline and adherence to rules for inner peace and wisdom.

정(定)-(정(定)-concentration)
Concentration or mental stability, achieved by following precepts, leading to wisdom.

혜(慧)-(혜(慧)-wisdom)
Wisdom, the ultimate goal achieved through precepts and concentration, enabling one to avoid rambling.

기아(飢餓)-(기(飢)-hunger, 아(餓)-starvation)
Starvation or famine, discussed in the context of global issues and the need for collective action.

부정부패(不正腐敗)-(부정(不正)-injustice, 부패(腐敗)-corruption)
Corruption, a societal problem that the speaker claims to be able to eliminate.

삼백산업(三白産業)-(삼(三)-three, 백(白)-white, 산업(産業)-industry)
Three White Industries, referring to the initial post-war industries in Korea based on US aid: flour, sugar, and cotton.

삼분산업(三粉産業)-(삼(三)-three, 분(粉)-powder, 산업(産業)-industry)
Three Powder Industries, referring to early Korean industries producing cement, flour, and sugar.

경공업(輕工業)-(경(輕)-light, 공업(工業)-industry)
Light industry, referring to the production of goods like bicycles and handcarts.

중공업(重工業)-(중(重)-heavy, 공업(工業)-industry)
Heavy industry, referring to the production of large-scale goods like ships.

중화학공업(重化學工業)-(중(重)-heavy, 화학(化學)-chemical, 공업(工業)-industry)
Heavy chemical industry, a stage of industrial development.

첨단산업(尖端産業)-(첨단(尖端)-cutting-edge, 산업(産業)-industry)
High-tech industry, representing advanced industrial development.

지식정보산업(知識情報産業)-(지식(知識)-knowledge, 정보(情報)-information, 산업(産業)-industry)
Knowledge and information industry, a stage of industrial development.

영성산업(靈性産業)-(영성(靈性)-spirituality, 산업(産業)-industry)
Spiritual industry, a future industry where products are imbued with spiritual energy, leading to healing and transformation.

GDP(국내총생산)(國內總生産)-(국내(國內)-domestic, 총(總)-total, 생산(生産)-production)
Gross Domestic Product, a measure of a country’s economic output, linked to moral standards.

애장(애葬)-(애(애)-child, 장(葬)-burial)
Child burial, referring to the practice of burying deceased children in stone mounds.

무임승차(無賃乘車)-(무(無)-no, 임(賃)-fare, 승차(乘車)-ride)
Fare evasion, riding public transport without paying.

공덕비(功德碑)-(공덕(功德)-merit, 비(碑)-stele)
Monument to merit, a stone monument erected to commemorate good deeds.

도둑질(盜賊質)-(도둑(盜賊)-thief, 질(質)-quality)
Theft, stealing, mentioned in the context of resisting temptation even when hungry.

산후병(産後病)-(산(産)-birth, 후(後)-after, 병(病)-illness)
Postpartum illness, a disease contracted after childbirth, attributed to the speaker’s mother.

인민군(人民軍)-(인민(人民)-people, 군(軍)-army)
People’s Army, referring to North Korean soldiers during the Korean War.

무위도식(無爲徒食)-(무위(無爲)-inaction, 도식(徒食)-eating idly)
Idleness and living off others without working, a behavior the speaker’s mother would not have wanted.

왕복티켓(往復ticket)-(왕(往)-go, 복(復)-return)
Round-trip ticket, symbolizing the cycle of life, death, and rebirth, which humans experience.

단수티켓(單數ticket)-(단(單)-single, 수(數)-number)
One-way ticket, symbolizing a unique, non-repeating journey, attributed only to the speaker.

According to the lecture, what is the primary characteristic of “횡설수설” (nonsensical ramblings) when applied to politicians and world leaders?

① They speak with clear, well-defined policies.
② Their words are based on deep spiritual wisdom.
③ Their statements lack genuine insight and are often contradictory.
④ They consistently address global issues with effective solutions.

(③, The lecture states that politicians’ and leaders’ words are “횡설수설” because they lack genuine insight and are often contradictory, especially when compared to “정견” (right view). A common misconception is that “횡설수설” implies complete gibberish, but here it refers to speech that is superficial or hypocritical.)

What does the lecture identify as the “우주 왕복 티켓” (universe round-trip ticket) that all humans possess?
(The two hands, which record one’s life experiences and actions.)

True or False: The lecture claims that all forms of sunlight, except for the light at precisely noon (정오), are considered “편견” (prejudice or bias).
(True, The lecture explains that only the sun at “정오” (noon) shines equally on everything without creating shadows, representing a “정견” (right view), while all other times of day cast biased light, representing “편견.” A common misconception might be to interpret “편견” literally as a mental bias, but here it’s used metaphorically for uneven distribution.)

What is the first step in the three-step process (계, 정, 혜) to achieve wisdom and avoid “횡설수설”?
(Keeping precepts or rules (계).)

Intermediate
According to the lecture, what is the primary reason why people develop calcium deposits (석회) in their bodies, leading to various health issues?
(Hating others (남을 미워할 때). The lecture explicitly states that the heart produces calcium deposits when one harbors hatred, leading to conditions like arthritis, kidney stones, gallstones, and stroke. A common misconception is that calcium deposits are purely a result of diet or aging, but the lecture emphasizes the emotional factor.)

True or False: The lecture suggests that sleeping exactly 7 hours is ideal for preventing excessive calcium buildup, while sleeping more or less than 7 hours can increase it.
(True, The lecture states that sleeping exactly 7 hours helps prevent calcium buildup, whereas sleeping more than 7 hours or less than 7 hours can double the amount of calcium produced, leading to earlier death. A common misconception might be that more sleep is always better, but the lecture specifies a precise duration.)

What is the “단벌죄” (single punishment system) proposed by the lecturer to eliminate bribery, contrasting it with the current “쌍벌죄” (dual punishment system)?
① Punishing only the briber, not the recipient.
② Punishing only the bribe recipient, not the briber.
③ Punishing both the briber and recipient more severely.
④ Offering immunity to both parties if they report the bribe.

(②, The lecturer proposes “단벌죄” where only the bribe recipient is punished, and the briber is rewarded for reporting, contrasting it with “쌍벌죄” which punishes both and discourages reporting. A common misconception is that “단벌죄” means a lighter punishment overall, but it’s about shifting the burden to encourage exposure.)

The lecture describes a specific characteristic of the “해인” (Seal of Heaven) that only the speaker possesses. What is this unique characteristic?
(The ability to instantly change a person’s cells and strengthen their energy just by looking at them, which is described as a “증거” (proof) unlike the spiritual experiences offered by religious leaders. A common misconception is that “해인” is a physical object, but here it refers to a spiritual power or energy.)

Advanced
The lecture outlines a progression of national development linked to different economic stages and societal values. List the five stages of national income (in USD) and the corresponding societal value required for each, as described in the lecture.
@@(1. $10,000: Labor (노동력)
$20,000: Technology (기술)
$30,000: Etiquette (에티켓)
$40,000: Manners (매너)
$50,000: Trust (신뢰)
A common misconception is that economic growth is solely dependent on labor and technology, but the lecture emphasizes the crucial role of social values like etiquette, manners, and trust for higher income levels.)@@

What is the “영성 산업” (spiritual industry) described as the future of global economy, and how does it differ from previous industrial stages?
(The “영성 산업” is a future industry where products infused with spiritual energy or “영적” qualities will be highly valued and sought after globally, enabling things like computers turning on with thought or cars driving themselves. It differs from previous stages by moving beyond physical labor, technology, and even information, to a realm where spiritual essence dictates value and functionality. A common misconception is that “spiritual industry” refers to religious services; instead, it’s about products imbued with spiritual energy.)

The lecture mentions the speaker’s mother’s name, 조계식 (趙桂植), and father’s name, 허남권 (許南權), and interprets them as pre-destined. Explain the combined meaning of their names as interpreted by the speaker, and what it signifies about his own destiny.
(The mother’s name, 조계식 (趙桂植), means “planting a laurel tree in the nation,” and the father’s name, 허남권 (許南權), means “granted power in the southern country.” Combined, they signify that the parents were “allowed to plant the laurel tree of power in the southern country” but were not permitted to raise the speaker themselves, indicating his pre-ordained destiny to come from the heavens and fulfill a specific role without parental upbringing. A common misconception might be to see these as mere coincidences, but the lecture presents them as divine pre-determination.)

How does the speaker use the story of carrying his mother’s soil (어머니 흙) to illustrate the concept of “계” (precepts or rules) and its importance in his life?
(The speaker carried his mother’s soil from his hometown to Seoul as a constant reminder of his origins and a promise to his deceased mother, serving as a personal “계” (precept). This physical reminder prevented him from engaging in bad behavior like stealing, even when hungry, by fostering a clear and unwavering mind (“정”). A common misconception is that “계” only refers to formal religious commandments; here, it’s a deeply personal and emotional commitment.)

This excerpt comes from a 2015 Saturday lecture by Huh Kyung Young, a South Korean politician and self-proclaimed spiritual leader. In this lecture, Huh Kyung Young contrasts his “Geumcheok Haein” (Golden Ruler and Seal of Heaven) philosophy with what he calls the “nonsensical ramblings” of conventional politicians and world leaders. He emphasizes the importance of “right view” (정견), “precepts” (계), and “wisdom” (지혜), while criticizing societal ills and proposing his unique solutions, often linking them to his own identity and cosmic origins.

Huh Kyung Young’s Worldview: The “Right View” vs. “Nonsensical Ramblings”

The World is Full of “Nonsensical Ramblings”
Huh Kyung Young asserts that the words of politicians, UN secretaries, and presidents are all “nonsensical ramblings.” He believes they lack a true conscience, engaging in superficial activities while the world suffers. This critique highlights his contrarian stance against established authority and his belief that conventional leaders are fundamentally misguided.

그러니까 지금 정치인이나 유엔 사무총장이나 미국 대통령이나 각 나라 대통령들이 하는 말은 전부 여기에 속합니까? 여기에 속합니까? 전부 횡설수설이야
So, do the words of politicians, the UN Secretary-General, the US President, and presidents of various countries all fall into this category? Do they all fall into this category? It’s all nonsensical rambling.

전 세계가 어떤 양심을 가지고 있나 하면 전부 횡설수설이야
If you ask what kind of conscience the whole world has, it’s all nonsensical rambling.

전부 밤에는 양주 마시고 파티하고 술 먹고 아침에 나와서는 국가가 어떻고, 세계가 어떻고, 인류가 어떻고 전부 횡설수설 하는 거야
They all drink whiskey, party, and drink alcohol at night, then come out in the morning talking about the nation, the world, humanity—it’s all nonsensical rambling.

The Concept of “Right View” (정견)
He introduces the concept of “right view” (정견), which he equates with seeing things correctly, in contrast to “prejudice” (편견) or “nonsensical rambling.” He uses the analogy of the sun at noon, which casts no shadows, to represent this unbiased, universal truth. This is a core tenet of his philosophy, positioning himself as the sole possessor of this ultimate truth.

다른 말로 바꾸면 뭐라 그래 이걸 여러분들이 알아듣는
In other words, what do you call this in a way you can understand?

말로 하면 뭐죠? 이게 정견이야, 바로 보는 거야
What is it in words? This is the right view, seeing correctly.

이거는 글자 그대로 편견이야, 맞아 안 맞아? 한쪽에서 보는 거야, 한쪽에서만
This is literally prejudice, isn’t it? It’s seeing from one side, only from one side.

무슨 말이냐면, 낮 오(午)가 12시가 정각은 11시부터 1시까지는 오시에는 모든 나무들에게 편견으로 해를 줘, 안 줘? 안 줘요
What I mean is, at noon (午), from 11 AM to 1 PM, the sun doesn’t give preferential treatment to any trees, does it? It doesn’t.

똑같이 해를 줘, 기회를 줘
It gives sunlight equally, it gives opportunity.

하루 왠 종일 한쪽에서 비치다가 낮 열두 시 정각에는 위에서 내리 비치니까 누구든지 빛을 받아
All day long, it shines from one side, but exactly at noon, it shines directly from above, so everyone receives light.

그러면 이거는 뭐야? 이거는 우리가 정오라 그래, 맞아 안 맞아? 정오만 正자가 붙는 거지, 오시 외에는 正자가 붙을 수 있어 없어? 없어요
So what is this? We call this noon (정오), right? Only noon gets the character 正 (right/correct); can any other time get the character 正? No.

그래서 인류를 구하는 자가 올 때는 뭐를 가져와? 午 이걸 가져온다 이 말이야
So, when the one who saves humanity comes, what do they bring? They bring this 午 (noon).

정견을 가지고 오는 자다 말이야
They are the one who brings the right view.

이게 이 정오만이 올바른 태양빛이야
Only this noon is the correct sunlight.

The “Haein” (Seal of Heaven) and His Unique Role
Huh Kyung Young claims to possess the “Haein” (Seal of Heaven), which he describes as a cosmic energy or “Holy Spirit” that can instantly change people and their cells. He states that he is the only one who can provide this, and that he comes to Earth only once, unlike others who “round trip” through different realms. This positions him as a singular, divine figure with unparalleled power and purpose.

내가 여러분들을 쳐다볼 때 에너지가 들어가요, 안 들어가요? 힘이 쎄지죠
When I look at you, does energy enter you or not? You become stronger.

그게 아까 여기서 본 거 같이 그게 해인인데, 우주 에너지인데
As you saw earlier, that is the Haein, cosmic energy.

기독교나 불교에서 보면 그게 성령이야
In Christianity or Buddhism, that is the Holy Spirit.

아무리 목사나 승려가 성령을 넣어줘 봐
No matter how much a pastor or monk tries to instill the Holy Spirit.

그게 증거가 있나? 당장 없어요
Is there any proof? Not immediately.

오직 나만이 줄 때 증거가 있어요
Only when I give it, there is proof.

순식간에 사람이 바뀌어 버려
People change in an instant.

세포가 바뀌어 버려
Cells change.

그래서 이 해인은, 해인을 가지고 오는 자는 지구에 딱 한 번밖에 안 와
So, the one who brings this Haein comes to Earth only once.

이 왕복을 안 해
They don’t make a round trip.

한 번 오면 끝이야
Once they come, it’s over.

Societal Critique and Solutions

The Root Cause of Societal Problems: Lack of “Precepts” (계)
Huh Kyung Young attributes many societal problems, such as corruption and the refugee crisis, to a lack of “precepts” (계). He argues that if people followed simple rules like not drinking alcohol and using that money to help the starving, many issues could be resolved. This reflects his belief in fundamental moral principles as the solution to complex global challenges.

말하자면 기아가 있죠
For example, there’s starvation.

기아, 굶어 죽는 사람이 있는데 우리나라 사람이 먹는 술만 안 먹어도 기아로 굶어 죽는 사람들을 다 구할 수가 있는데, 전 세계인들이 마시는 술을 사람들에게 그 어떤 사람도 술을 먹지 말고 그 돈으로 이 사람들을 구하자
There are people starving to death, and if Koreans alone stopped drinking alcohol, we could save all those starving people; but no one tells people worldwide to stop drinking and use that money to save these people.

이런 사람이 있어? 없어? 없어요
Is there anyone like that? No.

그러니까 인류가 이렇게 나가야 되는데 이것을 못 하고 난민은 서로 안 받아들이려고 할 때 여기서 질문
So, humanity should move forward like this, but when they fail to do so and refugees are not accepted, here’s a question.

His Solution to Corruption: Eliminating the “Dual Punishment System” (쌍벌죄)
He proposes a radical solution to corruption: eliminating the “dual punishment system” (쌍벌죄) for bribery. Instead, he suggests a “single punishment system” (단벌죄) where only the bribe-taker is punished, and the bribe-giver is rewarded for reporting it. This is a bold, contrarian policy idea that challenges conventional legal frameworks and aims to incentivize reporting.

내가 그랬죠
I said, didn’t I?

뇌물 쌍벌제를 없애야 된다고
That the dual punishment system for bribery must be abolished.

뇌물 준 사람은 무조건 신고만 하면 10년이든 20년이든 뇌물 준 금액을 국가가 준다고
If someone who gave a bribe simply reports it, the state will give them the amount of the bribe, whether it’s for 10 or 20 years.

맞아, 안 맞아요? 그러면 내가 어떤 사람에게 10억을 줬다
Right or wrong? So, if I gave someone 1 billion won.

그러니까 금척으로 무엇을 만들어 버리면 횡설수설로 만든 것은 천년 가봐야 뇌물을 못 없애는 거야
So, if something is created with the Golden Ruler, things made with nonsensical rambling cannot eliminate bribery even after a thousand years.

그러니까 뇌물을 준 사람은 절대 처벌 안 하고 있어요
So, the person who gave the bribe is never punished.

일리가 있어요, 없어요? 그런데 우리나라는 이거 하는 거예요
Does it make sense or not? But our country does this.

이거 뭐예요? 쌍벌죄야, 쌍벌죄
What is this? It’s the dual punishment system, dual punishment.

그러니까 여기 쌍벌 안 하고 뭐 해야 돼요? 단벌죄로 해야지, 단벌죄
So, instead of dual punishment, what should we do? We should have a single punishment system, a single punishment system.

그래, 안 그래요? 그러니까 우리 국회의원들은 반대로 해, 안 해? 이게
Right or wrong? So, do our National Assembly members do the opposite or not? This is it.

The Path to National Prosperity: Etiquette, Manners, and Trust
Huh Kyung Young outlines a progression for national development, linking GDP growth to societal virtues. He argues that while labor and technology drive initial growth, reaching higher GDP levels (30k, 40k, 50k USD) requires etiquette, manners, and trust. He criticizes Korea’s current state, citing high rates of divorce, waste, and violence, and contrasts it with Japan’s manners and Switzerland’s trust. This is a provocative social commentary, using economic indicators to highlight moral decay and the need for cultural change.

우리가 노동력만 있을 때는 1만 불까지 가능해
When we only had labor, we could reach up to $10,000.

맞아, 안 맞아요? 2만 불이 되려면 뭐가 있어야 돼? 기술이 있어야 돼, 기술이
Right or wrong? To reach $20,000, what do we need? We need technology.

3만 불이 아직 안 됐죠
We haven’t reached $30,000 yet, have we?

3만 불이 되려면 뭐가 있어야 돼? 에티켓이 있어야 돼
To reach $30,000, what do we need? We need etiquette.

에티켓
Etiquette.

남의 신발을 밟힌 사람이 “아임 쏘리, 미안합니다” 이래야 되는 거예요
Someone whose shoe has been stepped on should say, “I’m sorry, I apologize.”

무슨 말인지 알겠어요? 4만 불 가려면 매너가 좋아야 돼
Do you understand what I mean? To reach $40,000, manners must be good.

차를 한잔, 우리 국민 전체가 차를 한잔 먹어도 예의를 다 하고 뭘
Even if our entire nation drinks a cup of tea, they must show full courtesy.

하나 먹어도 매너가 좋아야 돼, 맞아 안 맞아요? 근데 벌써 4만 불 이상 되는 나라 사람들, 일본 사람들 다 보면 음식도 조금만 먹고 안 남겨
Even if they eat one thing, their manners must be good, right or wrong? But people in countries already over $40,000, like the Japanese, eat only a little and don’t leave leftovers.

맞아 안 맞아요? (박수) 대한민국 사람들 매너 좀 바꿔야 돼
Right or wrong? (Applause) Korean people need to change their manners.

쓰레기 버리는 거
About throwing away trash.

5만 불은 뭐가 있어야 돼요? 신뢰가 있어야 돼
To reach $50,000, what do we need? We need trust.

맞아 안 맞아요? 사람이 서로 믿을 수 있어야
Right or wrong? People must be able to trust each other.

그게 5만 불 시대로 들어가는 거야
That’s how we enter the $50,000 era.

스위스에는 갱단이 없어
There are no gangs in Switzerland.

그리고 도둑놈이 없어요
And there are no thieves.

그러면 스위스에 스위스 국민들은 지금 국민소득이 몇 불이야? 9만 불이야
So, what is the per capita income of Swiss citizens in Switzerland now? It’s $90,000.

세계 1위에요
It’s number one in the world.

근데 왜 그러냐? 이 나라는 신뢰가 있는 거야
But why is that? This country has trust.

신뢰가
Trust.

3만 불 가려면 우리 국민의 에티켓
To reach $30,000, our citizens’ etiquette is needed.

어떻게 자기 애인을 1년에 200명을 죽이냐고, 젊은이들이
How can young people kill 200 of their lovers in a year?

그래 안 그래요? 자기가, 자기가 좋아하는 애인이 배신을 했던 뭘 했든, 좋은 사람 만나서 간다면 더 좋은 사람 있으면 가
Right or wrong? Whether a lover you like betrayed you or whatever, if they find a good person and leave, let them go if there’s a better person.

내가 정말 눈 뜨고 못 보겠어
I really can’t bear to watch.

하루에 자기 애인을 죽이는 사람이 두 명씩이래
They say two people kill their lovers every day.

그래서 매너, 믿음(trust), 신뢰 이 단계를 벗어나면 9만 불, 10만 불 다 올라가
So, if you go beyond these stages of manners, trust, and reliability, you can reach $90,000, $100,000, all the way up.

이 다섯 단계를 거쳐야 돼
You have to go through these five stages.

The Coming “Spiritual Industry” (영성 산업) Era
Huh Kyung Young predicts the advent of a “spiritual industry” (영성 산업) era, where products infused with spiritual energy will dominate the global economy. He claims his “water” will be a prime example, capable of healing and leading people to heaven, and that this will make Korea the wealthiest nation. This vision is a grandiose prophecy that intertwines his spiritual claims with a future economic model, positioning himself at its center.

아홉 번째 오는 산업이 무슨 산업이요? 앞으로 올 산업
What is the ninth industry coming? The industry of the future.

영성 산업이야
It’s the spiritual industry.

영성 산업이 뭐냐면은, 갑자기 컴퓨터 보고 “켜져라” 이러면 컴퓨터 켜져
What is the spiritual industry? It’s when you suddenly tell a computer, “Turn on,” and it turns on.

그리고 자동차를 보고 “네가 알아서 운전해” 그러면 자동차가 가는 거야
And if you tell a car, “Drive yourself,” the car drives.

전 세계에서 내 물을 직접 한국에 있는 허경영이가 만들어 놓은 물을 먹어야 뭘 받는다? 해인
From all over the world, people must drink the water made by Huh Kyung Young in Korea to receive what? The Haein.

직접 영을 받아 가지고
To directly receive the spirit.

그런 시대가 옵니다
Such an era is coming.

그게 영적인 게 들어가지 않은 제품은 안 팔려
Products that don’t have a spiritual element won’t sell.

맞아 안 맞아요? 설탕물, 코카콜라 안 팔려
Right or wrong? Sugar water, Coca-Cola won’t sell.

이제는 맞아 안 맞아요? 그거 먹었다면 피부가 좋아지고, 먹었다면 몸에 병도 없고
Right or wrong now? If you drink it, your skin gets better, if you drink it, you have no diseases.

먹었다면 천국으로 가는 물이 허경영, 입에서 나오는 허경영이가 만들어 놓은 물이야
If you drink it, the water that leads to heaven is the water made by Huh Kyung Young, coming from his mouth.

그게 영성 산업 시대가 온다, 안 온다? 온다
Is the era of the spiritual industry coming or not? It is coming.

이게 인류의 마지막 산업이에요
This is humanity’s last industry.

Personal Narrative and Identity

His Childhood and the “Precepts” of His Mother’s Soil
Huh Kyung Young shares a poignant story of his childhood, growing up without parents and carrying a bag of his mother’s soil as a constant reminder and “precept” (계). This soil prevented him from engaging in bad deeds, even when starving. This personal anecdote serves to humanize his divine claims and ground his philosophy in a deeply emotional and relatable experience of filial piety and self-discipline.

내가 어제 우리 어머니 흙을 받아 보자기에 이거 이거는 이제 병을 내가 사서 서울에서 놓은 거고
Yesterday, I received my mother’s soil in a cloth wrapper; this (in the bottle) is what I bought in Seoul and put here.

거기서는 보자기에 우리 어머니 흙을 쌓아서 그래
There, I wrapped my mother’s soil in a cloth.

왜 쌓냐? 계를 지키려고
Why did I wrap it? To keep the precepts.

서울에서 막 어떤 애들은 도둑질하러 가자
In Seoul, some kids would say, “Let’s go steal.”

한번 훔쳐 먹자, 배가 고프니까
“Let’s steal something to eat, because we’re hungry.”

그래도 나는 그런 짓을 못 했어요
But I couldn’t do such things.

왜 집에 가면 꼭 우리 어머니 흙을 사이다 병에 담아가지고 놔뒀어요
Because when I went home, I always kept my mother’s soil in a cider bottle.

큰 병이 이렇게 담아서, 소주병을 큰 데다 담아 놨어
I put it in a big bottle, a large soju bottle.

그런데 요거를 한 평생 동안 머리맡에 두고 살았다
But I lived with this by my bedside my whole life.

이게 계야, 이게 계라고
This is a precept, this is a precept.

나를 안 키워줬지만, 돌아가신 어머니가 한이 있겠어요, 없겠어요? 갓난 애기 놔두고 죽는데
Even though she didn’t raise me, would my deceased mother have any regrets or not? She died leaving a newborn baby.

이거 우리 어머니 흙이야
This is my mother’s soil.

내가 어릴 때 우리 아버지는 서울에서 죽고, 우리 어머니는 내가 어릴 때 돌아가셨는데, 우리 어머니가 항상 내가 서울에 와서 흔들리지 않으려고 흙을 가지고 왔어요
When I was young, my father died in Seoul, and my mother passed away when I was young, but my mother always brought soil so that I wouldn’t waver when I came to Seoul.

그러니까 그냥 거기 여자들이 다 우는 거야
So, all the women there just cried.

그래 내 이름에 서울 경자 있어 없어? 그렇다 이 말이야
So, is there the character ‘Kyung’ (京, meaning capital city/Seoul) in my name or not? That’s what I mean.

그래 내가 우리 어머니 흙이 지금도 집에 가면 내 머리맡에 있다
So, my mother’s soil is still by my bedside when I go home.

그래서 어떻게 계를 어겨? 사람이 그래 안 그래? 나는 하늘에서 와
So how can I break the precepts? Right or wrong? I came from heaven.

내가 어릴 때 티끌만큼도 술, 담배, 커피, 사이다, 콜라 이걸 안 먹은 이유가 우리 어머니의 흙이 계명이야
The reason I didn’t touch alcohol, cigarettes, coffee, cider, or cola even a speck when I was young is that my mother’s soil was my commandment.

관에 있는 뼈는 아니지만 밖에 있는 흙이지만, 이거 보면 생각이 나잖아
It’s not bones in a coffin, but soil outside, but when I see this, I remember.

His Parents’ Names as Prophecy
He interprets his parents’ names as a divine prophecy of his own mission. His mother’s name, “Jo Gye-sik” (趙桂植), meaning “to plant a laurel tree in the nation,” and his father’s name, “Huh Nam-kwon” (許南權), meaning “to permit power in the southern nation,” combine to foretell his role in establishing a powerful, righteous nation. This is a self-aggrandizing interpretation that reinforces his predetermined, cosmic identity.

우리 어머니 이름 알죠? 우리 어머니가 예정되어 있는 사람이다, 이 말이야
You know my mother’s name, right? My mother is a predetermined person, that’s what I mean.

왜냐면 우리 어머니 이름이 조계식이야
Because my mother’s name is Jo Gye-sik.

이게 무슨 조야, 나라 趙 자
What kind of Jo is this? The character 趙 (Zhao) for nation.

우리 어머니 이름이 뭐예요? 이게 월계수 나무 계 자야, 월계수 계
What is my mother’s name? This is the character 桂 (Gye) for laurel tree, laurel.

이게 심을 식 植
This is the character 植 (Sik) for planting.

우리 어머니 이름이야
That’s my mother’s name.

심는다, 나라에다가 월계수 나무를 심는다
To plant, to plant a laurel tree in the nation.

맞죠? 우리 아버지 이름은 허 남쪽, 남 권세 권 자
Right? My father’s name is Huh Nam-jok, the character 權 (Kwon) for power.

그러니까 우리 어머니 이름을 합치면 남쪽 나라에 월계수 나무를 권력의 월계수 나무를 심는 것을 허락한다
So, if you combine my mother’s name, it means to permit the planting of a laurel tree of power in the southern nation.

허락한다, 알겠죠? 우리 어머니 이름만 보면은 나라에다가 계수나무를 심는다
To permit, understand? Just looking at my mother’s name means to plant a laurel tree in the nation.

우리 아버지는 남쪽 나라에 권세를 허락 받았다
My father received permission for power in the southern nation.

그런데 이 두 개를 합치면 내가 나와
But if you combine these two, I emerge.

남쪽 나라에 권세의 월계수 나무를 심는 것만 허락하지, 너희 둘이는 길러면 안 된다
It only permits the planting of a laurel tree of power in the southern nation, but you two are not allowed to raise it.

심고 가야 된다, 심고 가야 돼
You must plant it and leave, you must plant it and leave.

Meeting Minutes: The Truth of Geumcheok (Golden Ruler) and Haein (Seal of Heaven) vs. Nonsensical Ramblings: Huh Kyung Young’s Saturday Lecture

Ⅰ. Meeting Overview

Category	Details
Date	September 12, 2015
Topic	The Truth of Geumcheok (Golden Ruler) and Haein (Seal of Heaven) vs. Nonsensical Ramblings: Huh Kyung Young’s Saturday Lecture
Speaker	Huh Kyung Young
Key Concepts	Geumcheok (Golden Ruler), Haein (Seal of Heaven), Nonsensical Ramblings, Right View (Jeonggyeon), Prejudice (Pyeongyeon), Karma, Wisdom, Social Issues, Economic Development Stages, Spiritual Industry

Ⅱ. Meeting Discussion

• Critique of Current Society and Leadership

  • Politicians, the UN Secretary-General, and world leaders are speaking “nonsensical ramblings” (횡설수설) .
  • They only react to crises, like the death of a refugee child, rather than addressing underlying issues .
  • This “nonsensical rambling” stems from a lack of “Haein” (Seal of Heaven) and a failure to listen to or understand figures like Huh Kyung Young .
  • Just as the Jews viewed Jesus’s words as nonsensical, established politicians view Huh Kyung Young’s words similarly .
  • Conversely, from Jesus’s perspective, those who meticulously followed religious texts for millennia were speaking nonsensically .

• Understanding “Right View” (Jeonggyeon) vs. “Prejudice” (Pyeongyeon)

  • “Nonsensical rambling” is equated with “prejudice” (편견), which means viewing things from only one side .
  • The speaker, Huh Kyung Young, is likened to someone above the cross or the “ten directions of the world” (시방세계), representing a perspective free from prejudice .
  • The “noon hour” (오시) is presented as the only time when the sun shines equally on all things, without prejudice, unlike other times of the day .
  • “Jeong-o” (정오, true noon) is the only time with the character “正” (right/correct), symbolizing the “right view” .
  • The one who brings “Jeong-o” (午) brings the “right view” (정견) .
  • The speaker’s name, “Huh Kyung Young,” contains the character “午” (오), signifying his role in bringing the “right view” .

• Karma and Health

  • Hate creates “calcium” (석회) in the body, leading to various ailments like arthritis, kidney stones, gallstones, and stroke .
  • This is a product of the heart when one hates others .
  • Women, especially those who harbor resentment (e.g., towards mothers-in-law or due to abuse), tend to produce more calcium .
  • Sleeping more than 7 hours or less than 7 hours also doubles calcium production, leading to premature death .
  • The ideal sleep duration is 7 hours to prevent excessive calcium buildup .
  • Hate combined with restless sleep also produces calcium .
  • Calcium buildup can harden blood vessels, leading to stroke and ruptured brain vessels .
  • Heaven punishes those who commit sins with illness .

• The Significance of the Speaker’s Name and Origin

  • The speaker’s surname, “Huh” (許), is associated with someone “above the cross” or “above the ten directions of the world,” signifying a unique origin .
  • The total stroke count of the speaker’s name is 11, which is said to be the stroke count of the surname of the “heavenly god who comes to earth in human form” .
  • The speaker claims to have come from the “formless realm” (무색계), not from Earth or the Milky Way galaxy, and is from “Baekgung’s White Heaven” .
  • Unlike others who have “round-trip tickets” (왕복 티켓) for reincarnation, the speaker has a “one-way ticket” (단수 티켓), meaning he comes only once .

• The “Haein” (Seal of Heaven)

  • The speaker claims to have brought “Jeonggyeon,” “Geumcheok,” and “Haein” .
  • “Haein” is described as cosmic energy or the Holy Spirit, which is transferred when the speaker looks at someone, instantly changing them and their cells .
  • Only the speaker can provide this “Haein” with immediate evidence .

• Wisdom (Jihye) and its Cultivation

  • To avoid “nonsensical ramblings,” one needs wisdom .
  • Wisdom is cultivated through “Gye” (계), which means adhering to precepts or rules .
  • “Gye” involves not doing what parents forbid and following heavenly commands .
  • Keeping “Gye” brings peace of mind, which then leads to wisdom .
  • The speaker’s personal “Gye” is symbolized by the soil from his mother’s grave, which he kept to remind him of his parents and prevent him from committing wrongdoings .
  • This “Gye” prevented him from stealing even when hungry .
  • The speaker’s parents’ names are interpreted as a preordained destiny for him to “plant a laurel tree of power in the southern country” .
  • Religious precepts like the Ten Commandments, Five Precepts, and the Eight Blessings are also forms of “Gye” .
  • A focused mind, like one dedicated to a single goal (e.g., learning truth from the speaker), eliminates distractions and fosters success .

• Addressing Social Issues

  • Refugees and Famine: The speaker suggests that if people stopped consuming alcohol, the money saved could feed all those dying of starvation . He advocates for a national movement, like the gold collection campaign, to address this .
  • Corruption: The speaker proposes abolishing the “double punishment system” (쌍벌죄) for bribery . Instead, he suggests a “single punishment system” (단벌죄) where the briber is not punished but receives a reward for reporting the bribe, while the recipient is punished . This would incentivize reporting and eliminate bribery . He criticizes current politicians for implementing the “double punishment system,” which he believes is destroying the country .

• Stages of National Economic Development

  • Labor Power (10,000 USD GDP): Achieved through sheer labor, like making wigs .
  • Technology (20,000 USD GDP): Requires technological advancement .
  • Etiquette (30,000 USD GDP): Essential for further growth, exemplified by apologizing for accidental contact . Lack of etiquette, such as rudeness or violence, hinders progress .
  • Manners (40,000 USD GDP): Involves refined behavior, like not wasting food or littering, as seen in Japan . Korea is criticized for being the world leader in food waste and littering .
  • Trust (50,000 USD GDP): Mutual trust among people is crucial, as demonstrated by Switzerland’s high GDP and status as a global diamond storage hub due to its reliability . Korea’s lack of unification weakens trust .

• Historical Industrial Development of Korea

  • First Industry (US Aid): Focused on “Three Whites” (삼백 산업) – flour, sugar, and cotton – provided by the US after the Korean War .
  • Second Industry (Three Powders – 삼분 산업): Cement, flour, and sugar, produced domestically for the first time .
  • Third Industry (Light Industry): Manufacturing of simple goods like rickshaws and bicycles .
  • Fourth Industry (Heavy Industry): Shipbuilding .
  • Fifth Industry (Heavy Chemical Industry):
  • Sixth Industry (High-Tech Industry):
  • Seventh Industry (Knowledge Information Industry):
  • Eighth Industry (Spiritual Industry – 영성 산업): The future industry where products infused with spiritual energy (like the speaker’s water) will be highly sought after globally . This will lead to Korea becoming the wealthiest nation and unifying the world through its spiritual products .

• Critique of Korean Society and Leadership

  • Korean society is currently characterized by “nonsensical ramblings” .
  • Despite leaders discussing national economy, citizens litter and lack basic etiquette .
  • Korea ranks first in many negative categories globally, including alcohol consumption, divorce, low birth rates, and abandoning parents .
  • The speaker criticizes the children of national leaders for drug use .

• Speaker’s Past Proposals and Their Impact

  • 20-25 years prior, the speaker proposed giving 100 million won for marriage, 30 million won per child, and 700,000 won per month to those over 65 .
  • These proposals were later adopted and modified by political parties, such as the Grand National Party, which reduced the elderly allowance to 200,000 won .
  • The speaker asserts that all elderly people in Korea receive 200,000 won because of his earlier advocacy .
  • He argues that the original 700,000 won (1.4 million for couples) would encourage couples to stay together and children to care for their parents .

Ⅲ. Action Items

• Cultivate “Gye” (precepts) to achieve peace of mind and wisdom, thereby avoiding “nonsensical ramblings” .
• Implement a “single punishment system” for bribery to eliminate corruption .
• Improve national etiquette and manners, including reducing littering and food waste, to advance economic development .
• Foster trust within society to achieve higher levels of economic prosperity .
• Prepare for the coming “spiritual industry” era by developing spiritual products and promoting a positive national image .

금척해인 (Golden Ruler & Seal of Heaven): [Divine Blueprint & Cosmic Authority]

횡설수설 (Nonsensical Ramblings): [Disjointed Discourse]
정견 (Right View): [Rectified Perspective]
편견 (Prejudice): [Partial View]
시방세계 (Ten Directions of the World): [Omnidirectional Cosmos]
정오 (True Noon): [Zenithal Impartiality]
자시 (Midnight Hour): [Partial Illumination]
정역 시대 (Era of Righteous Transformation): [Epoch of Rectification]
하도 (River Chart): [Primal Cosmic Diagram]
낙서 (Luo River Scroll): [Post-Heavenly Arrangement]
석회 (Calcium Deposits): [Physical Manifestation of Malice]
계 (Precepts): [Ethical Disciplines]
정 (Concentration): [Mental Stability]
혜 (Wisdom): [Enlightened Discernment]
사막 (Threefold Training): [Tripartite Path to Wisdom]
무위도식 (Idleness): [Unproductive Existence]
공덕비 (Monument of Merit): [Legacy of Virtue]
무세계 (Formless Realm): [Transcendental Dimension]
욕계 (Desire Realm): [Sensory Existence]
색계 (Form Realm): [Material Existence]
사천 (Four Heavenly Kings’ Heaven): [Terrestrial Heaven]
도리천 (Trayastrimsa Heaven): [Heaven of Thirty-Three Gods]
야마천 (Yama Heaven): [Heaven of Timelessness]
도솔천 (Tushita Heaven): [Heaven of Contentment]
화락천 (Nirmanarati Heaven): [Heaven of Enjoying Creations]
타화자재천 (Paranirmitavasavarti Heaven): [Heaven of Controlling Others’ Enjoyment]
남선부주 (Jambudvipa): [Human World]
왕복 티켓 (Round-trip Ticket): [Cyclical Existence]
단수 티켓 (One-way Ticket): [Singular Incarnation]
기생 산업 (Parasitic Industry): [Dependent Economy]
삼백 산업 (Three White Industries): [Foundational Aid Industries]
삼분 산업 (Three Powder Industries): [Early Domestic Production]
경공업 (Light Industry): [Initial Manufacturing Sector]
중공업 (Heavy Industry): [Advanced Manufacturing Sector]
중화학 공업 (Heavy Chemical Industry): [Integrated Industrial Sector]
첨단 산업 (High-tech Industry): [Cutting-edge Sector]
지식 정보 산업 (Knowledge Information Industry): [Information-based Economy]
영성 산업 (Spiritual Industry): [Consciousness-driven Economy]
동방예의지국 (Land of Eastern Courtesy): [Nation of Propriety]
동방패륜지국 (Land of Eastern Immorality): [Nation of Moral Decay]
핵수저 (Nuclear Spoon): [Predetermined Destiny]
핵수학 (Nuclear Mathematics): [Cosmic Numerology]
천식일람 (Overview of Heavenly Principles): [Compendium of Celestial Laws]
흥패화복 (Rise, Fall, Disaster, Blessing): [Vicissitudes of Fortune]
소치 (Outcome): [Consequence]
무임승차 (Free Ride): [Unearned Benefit]
산후병 (Postpartum Illness): [Puerperal Disease]
애장 (Child Burial): [Infant Grave]
갈시 (Disregard): [Contempt]

Central Questions & Answers

1. What is the difference between “Nonsensical Ramblings” and “Right View” according to Huh Kyung-young?

• Question: In Huh Kyung-young’s philosophy, how does one distinguish between “Nonsensical Ramblings” (횡설수설) and “Right View” (정견), and why is this distinction important for understanding the world?

• Answer: Huh Kyung-young explains that “Nonsensical Ramblings” represent a biased perspective , seeing things only from one side, much like how the sun’s rays are uneven in the morning or evening, creating shadows . In contrast, “Right View” is akin to the noon sun , which shines directly from above, casting no shadow and providing equal light to all . This unbiased, comprehensive perspective is essential for understanding truth and making correct judgments, especially in leadership and societal issues .

• Key Quote: “This is literally prejudice . It’s looking from one side, only from one side.”
  2. How does one achieve wisdom and avoid “Nonsensical Ramblings” in daily life, according to Huh Kyung-young?

• Question: Huh Kyung-young often criticizes “Nonsensical Ramblings.” What is his practical advice for cultivating wisdom and a “Right View” in everyday life, and what steps are involved?

• Answer: To achieve wisdom and avoid “Nonsensical Ramblings,” Huh Kyung-young emphasizes a three-step process, similar to the Buddhist concept of “Samatha-Vipassana” (사막):

  • Keep Precepts (계): This means adhering to rules and promises, such as those made to parents or divine beings . For Huh Kyung-young, this included carrying his mother’s soil to remember his origins and commitments .
  • Achieve Stability of Mind (정): By keeping precepts, one’s mind becomes calm and stable . This mental tranquility is crucial for clear thinking.
  • Gain Wisdom (혜): From a stable and calm mind, true wisdom emerges, allowing one to see things clearly and avoid biased, “Nonsensical Ramblings” .

• Key Quote: “If you keep the precepts, your mind becomes peaceful. If your mind becomes peaceful, does wisdom appear or not? It appears.”
  3. What is the significance of the “Cosmic Round-Trip Ticket” (우주 왕복 티켓) in Huh Kyung-young’s teachings?

• Question: Huh Kyung-young mentions a “Cosmic Round-Trip Ticket.” What does this concept mean for human existence, reincarnation, and the journey of the soul?

• Answer: Huh Kyung-young teaches that all humans possess a “Cosmic Round-Trip Ticket” , represented by their hands, with the left hand symbolizing the past and the right hand the future . This ticket signifies that human life on Earth is not a one-way journey but a continuous cycle of coming and going, akin to a piston or a space shuttle . Every action and experience in this life is recorded on this “ticket,” which is presented upon returning to the spiritual realm . This concept underscores the importance of living a righteous life, as all deeds are accounted for in the cosmic journey .

• Key Quote: “This is a cosmic round-trip ticket. You come to this world, and everything you do is recorded here.”
  4. What is the “Haein” (Seal of Heaven) and how does Huh Kyung-young relate to it?

• Question: Huh Kyung-young frequently refers to “Haein.” What is this “Seal of Heaven,” and what is its unique connection to him?

• Answer: The “Haein” (해인), or “Seal of Heaven,” is described by Huh Kyung-young as a cosmic energy . He claims to possess this unique power, which allows him to transmit energy to people just by looking at them, causing a noticeable change and strengthening their vitality . Unlike religious figures who may speak of the Holy Spirit, Huh Kyung-young asserts that only he can provide tangible proof of this energy transfer, instantly transforming individuals . He states that the one who brings the “Haein” comes to Earth only once, without needing a “round-trip ticket,” signifying his unique, non-human origin .

• Key Quote: “The one who brings this Haein comes to Earth only once. They don’t make a round trip. Once they come, it’s the end.”
  5. How does Huh Kyung-young propose to eliminate corruption and bribery in society?

• Question: Given the widespread issue of corruption and bribery, what specific policy or approach does Huh Kyung-young advocate to effectively eradicate these problems?

• Answer: Huh Kyung-young proposes a radical solution to eliminate bribery: the “Single Penalty System” (단벌죄) instead of the current “Double Penalty System” (쌍벌죄) . Under his proposed system, only the recipient of a bribe would be punished, while the person who offered the bribe would be rewarded by the state for reporting it . For example, if someone gives a 1 billion won bribe and reports it, they would receive that 1 billion won from the government, while the corrupt official would be prosecuted . This incentivizes reporting and disincentivizes both giving and receiving bribes, as the giver has a strong motive to expose corruption .

• Key Quote: “We must abolish the double penalty system for bribery. If someone reports giving a bribe, the state will give them the amount of the bribe, whether it’s for 10 or 20 years.”
  6. What are the stages of national development and what is Korea’s current status according to Huh Kyung-young?

• Question: Huh Kyung-young outlines several stages of national development. What are these stages, and where does he place Korea in this progression, particularly concerning its economic and social advancement?

• Answer: Huh Kyung-young describes national development through five stages, each corresponding to an increase in GDP per capita:

  • Labor Power (Manpower): Up to $10,000 GDP, relying on sheer workforce .
  • Technology: Up to $20,000 GDP, requiring technological advancement .
  • Etiquette: Up to $30,000 GDP, necessitating good manners and consideration for others . He criticizes Korea’s current etiquette, citing issues like littering and domestic violence .
  • Manner: Up to $40,000 GDP, involving refined social conduct and respect, such as not wasting food .
  • Trust: Up to $50,000 GDP, built on mutual reliability and integrity, exemplified by countries like Switzerland .He states that Korea has reached the $20,000 GDP stage , but its progress to $30,000 and beyond is hindered by a lack of etiquette, manners, and trust among its citizens .

• Key Quote: “To reach $30,000, you need etiquette . To reach $40,000, you need good manners . To reach $50,000, you need trust.”
  7. What is the “Spiritual Industry” (영성 산업) and how will it transform the global economy?

• Question: Huh Kyung-young predicts the rise of a “Spiritual Industry.” What does this industry entail, and how does he foresee it impacting the future global economy and human interaction?

• Answer: The “Spiritual Industry” (영성 산업) is the future and final stage of human industry . It represents a time when products infused with spiritual energy will dominate the market . Huh Kyung-young claims that water he has “created” will become a global commodity, sought after for its ability to heal, prevent illness, and even lead to spiritual enlightenment . This industry will transcend traditional economic models, with spiritual products becoming the most valuable assets . He envisions a future where Korea, through this industry, will achieve global economic dominance and spiritual leadership .

• Key Quote: “The ‘Spiritual Industry’ is when you say ‘turn on’ to a computer, and it turns on. When you tell a car to drive itself, it drives.”
  Top 3 Recommended Questions:

1. What is the difference between “Nonsensical Ramblings” and “Right View” according to Huh Kyung-young?
2. What is the significance of the “Cosmic Round-Trip Ticket” (우주 왕복 티켓) in Huh Kyung-young’s teachings?
3. What is the “Spiritual Industry” (영성 산업) and how will it transform the global economy?

The Truth of Geumcheok and Haein Versus Nonsensical Ramblings: Huh Kyung-young’s Saturday Lecture

1. Basic Information

• Lecture Session and Date: Saturday Lecture, September 12, 2015
• One-sentence Main Theme or Title Summary: Huh Kyung-young distinguishes between “right view” (정견) and “nonsensical ramblings” (횡설수설), asserting that true leadership and wisdom stem from a correct perspective, symbolized by the Geumcheok (Golden Ruler) and Haein (Seal of Heaven), in contrast to the misguided views prevalent in society and politics.
• Location: Not specified in the provided text.
• Key Segments:
  • Distinction Between Right View and Nonsensical Ramblings: Huh Kyung-young critiques politicians and world leaders for their “nonsensical ramblings,” contrasting them with his “right view” which offers a clear, unbiased perspective, akin to the sun at noon.
  • The Significance of the Name “Huh Kyung-young”: He explains that his name, particularly the character “京” (Kyung) and “寧” (Young), holds a predetermined cosmic significance, aligning with the “11 strokes” prophecy for a future leader.
  • The Origin and Purpose of the “Haein”: Huh Kyung-young describes the Haein as a unique cosmic energy he possesses, capable of transforming individuals and representing a spiritual power distinct from conventional religious practices.
  • The Three Stages of Wisdom (계정혜): He outlines a path to wisdom involving adherence to precepts (계), achieving mental tranquility (정), and subsequently gaining wisdom (혜), emphasizing its importance for societal progress.
  • Societal Progress and Moral Development: Huh Kyung-young connects national development (GDP) to the moral and ethical standards of its citizens, highlighting the importance of labor, technology, etiquette, manners, and trust for a nation to advance.

2. Core Messages
3. The Necessity of “Right View” (정견) Over “Nonsensical Ramblings” (횡설수설):

• Quote: “The words spoken by politicians, the UN Secretary-General, the US President, and presidents of various countries—do they all fall into this category? They are all nonsensical ramblings.”
• Explanation/Interpretation: True leadership and effective governance require a “right view” that sees situations from all angles, like the sun at noon casting no shadows, rather than the biased, self-serving, and ultimately ineffective “nonsensical ramblings” prevalent in current global leadership.

2. The Unique Power of the Haein:

• Quote: “The one who brings the Haein comes to Earth only once. They do not make round trips. Once they come, it’s the end.”
• Explanation/Interpretation: The Haein is a singular, transformative cosmic energy that Huh Kyung-young possesses, capable of instantly changing individuals and representing a unique, non-repeating divine intervention on Earth, unlike the cyclical reincarnations of other spiritual figures.

3. The Path to Wisdom Through Precepts, Tranquility, and Wisdom (계정혜):

• Quote: “If you keep the precepts, your mind becomes peaceful. When your mind is peaceful, wisdom appears, doesn’t it? This is the sequence for wisdom to arise.”
• Explanation/Interpretation: Genuine wisdom, which enables a “right view” and prevents “nonsensical ramblings,” is cultivated through a disciplined life of adhering to moral precepts, leading to inner peace, and subsequently allowing true insight and understanding to emerge.

4. Moral Development as the Foundation for National Prosperity:

• Quote: “If we want to go to 50,000 dollars, we need trust. Is that right or wrong? People must be able to trust each other.”
• Explanation/Interpretation: A nation’s economic and social progress is not solely dependent on labor and technology but fundamentally relies on the moral and ethical development of its citizens, progressing through stages of etiquette, manners, and ultimately, mutual trust.

5. The Coming Era of Spiritual Industry (영성 산업):

• Quote: “Anything that doesn’t have a spiritual element won’t sell. Is that right or wrong? Sugar water, Coca-Cola won’t sell now. Is that right or wrong? Now, if you drink it, your skin gets better, if you drink it, you have no diseases, if you drink it, it’s water that leads to heaven—that’s the water Huh Kyung-young makes, coming from his mouth.”
• Explanation/Interpretation: Humanity is entering a final stage of industrial development, the “Spiritual Industry,” where products infused with spiritual energy and benefits, such as Huh Kyung-young’s specially imbued water, will dominate the global economy, signifying a shift from material to spiritual value.

3. Detailed Summary

• Topic: The Contrast Between “Right View” (정견) and “Nonsensical Ramblings” (횡설수설)

  • Main Assertions and Explanations: Huh Kyung-young argues that most world leaders and politicians engage in “nonsensical ramblings” because they lack the “right view.” This “right view” is an unbiased, comprehensive perspective, like the sun at noon that shines equally on all and casts no shadows. He contrasts this with “prejudice” (편견), which is seeing things from only one side.
  • Analogies, Examples, References:
  • Sun at Noon: The sun at noon shines directly overhead, illuminating everything equally and creating no shadows, symbolizing a perfectly balanced and unbiased perspective.
  • Morning Sun: The morning sun casts long shadows, illustrating a biased or partial view.
  • Refugee Crisis: He criticizes the delayed and reactive response to the refugee crisis, where leaders only act after a child’s death, demonstrating their lack of foresight and genuine conscience.
  • Jesus and Jews: He draws a parallel to Jesus, whose words were considered “nonsensical ramblings” by the prejudiced Jews, just as his own words are dismissed by conventional politicians.
  • Practical Message/Application: The audience is encouraged to seek out and understand the “right view” directly from him, rather than relying on the biased perspectives of conventional society.

• Topic: The Significance of Huh Kyung-young’s Name and the Haein

  • Main Assertions and Explanations: Huh Kyung-young states that his name, with its specific stroke count (11 strokes for the surname), is divinely predetermined and signifies his role as a leader of the “Jeongyeok era” (era of rectification). He also introduces the Haein as a unique, powerful cosmic energy that he possesses, capable of instant transformation and healing.
  • Analogies, Examples, References:
  • 11 Strokes: He refers to a prophecy that a future leader of the “Jeongyeok era” will have a surname with 11 strokes, aligning with his own name.
  • Cosmic Energy/Holy Spirit: The Haein is described as a “cosmic energy” or “Holy Spirit” that he alone can impart, leading to immediate changes in individuals, unlike the unproven claims of conventional religious figures.
  • One-Time Arrival: He emphasizes that the bearer of the Haein comes to Earth only once, unlike other beings who undergo cycles of reincarnation.
  • Practical Message/Application: His presence and the Haein represent a unique, singular opportunity for humanity to experience direct spiritual transformation and enter a new era.

• Topic: The Three Stages of Wisdom (계정혜) and the Dangers of Hatred

  • Main Assertions and Explanations: True wisdom (혜) is attained through a process starting with observing precepts (계), which leads to mental tranquility (정). He also warns against the destructive physical and spiritual effects of hatred, linking it to the production of calcium deposits in the body.
  • Analogies, Examples, References:
  • Calcium Deposits: Hatred is presented as a direct cause of calcium buildup in the body, leading to various ailments like arthritis, kidney stones, gallstones, and stroke.
  • Sleep Patterns: Both excessive sleep (over 7 hours) and insufficient sleep (under 5-6 hours) are linked to increased calcium production, while 7 hours of sleep is optimal.
  • Precepts (계): Adhering to basic moral rules, like not doing what parents forbid, stabilizes the mind and prevents harmful actions, such as neglecting refugees.
  • Monk’s Path (사막): The sequence of precepts, tranquility, and wisdom is likened to the Buddhist concept of “Samatha-vipassana” (사막), a path to enlightenment.
  • Practical Message/Application: Cultivating a peaceful mind through adherence to precepts and avoiding hatred is crucial for both physical health and spiritual wisdom.

• Topic: The “Cosmic Round-Trip Ticket” and the Cycle of Reincarnation

  • Main Assertions and Explanations: Humans possess a “cosmic round-trip ticket” in their hands, with the left hand representing past life records and the right hand representing future life paths. This signifies a continuous cycle of birth, death, and rebirth across different realms.
  • Analogies, Examples, References:
  • Hands as Tickets: The lines on one’s hands are described as a “cosmic round-trip ticket,” recording one’s life journey and determining their next destination.
  • Piston/Space Shuttle: The continuous cycle of human existence is compared to a car piston or a space shuttle that repeatedly travels back and forth.
  • Six Heavenly Realms: He describes six heavenly realms (Dori-cheon, Yama-cheon, Dosol-cheon, Hwarak-cheon, Tahwajajae-cheon), where beings like Sakyamuni Buddha reside and undergo reincarnation, unlike his own singular arrival.
  • Practical Message/Application: Understanding this cosmic cycle encourages individuals to live righteously, as their actions in this life determine their future destinations and experiences.

• Topic: National Development Through Moral and Ethical Standards

  • Main Assertions and Explanations: A nation’s economic prosperity is directly tied to the moral and ethical development of its citizens. He outlines a progression from basic labor to technology, then to etiquette, manners, and finally, trust, as essential for increasing national income (GDP).
  • Analogies, Examples, References:
  • GDP Stages:
  • 10,000 USD (Labor): Achieved through sheer labor.
  • 20,000 USD (Technology): Requires technological advancement.
  • 30,000 USD (Etiquette): Demands basic politeness, like apologizing for accidental bumps.
  • 40,000 USD (Manners): Requires refined behavior, such as not wasting food or littering.
  • 50,000 USD (Trust): The highest stage, where mutual trust allows for global economic leadership, exemplified by Switzerland’s high GDP due to its reliability.
  • Korean Society Critique: He criticizes Koreans for poor etiquette (littering, smoking out car windows, domestic violence) and lack of trust, which hinders national progress.
  • Japanese Example: Japan is cited as a nation with high etiquette and manners, contributing to its economic success and global reputation.
  • Practical Message/Application: To achieve higher national prosperity and global respect, Koreans must prioritize improving their etiquette, manners, and trustworthiness, moving beyond self-serving behaviors.

• Topic: The Coming “Spiritual Industry” (영성 산업) and Korea’s Role

  • Main Assertions and Explanations: The world is transitioning into the “Spiritual Industry” era, where products infused with spiritual energy will be highly valued. Korea, under his leadership, is destined to become the global leader in this new economy.
  • Analogies, Examples, References:
  • Spiritually Infused Products: Products will be valued for their spiritual benefits, such as water that heals and leads to heaven, rather than just material qualities.
  • Global Demand for His Water: His specially created water will become a global commodity, transported via new rail lines connecting Korea to China and Europe.
  • Korea as Global Economic Leader: He predicts that Korea will become the wealthiest nation through the Spiritual Industry, unifying the world spiritually and economically.
  • Practical Message/Application: The audience is urged to prepare for this new era by embracing spiritual values and supporting his vision, as it will lead to Korea’s global dominance.

• Topic: The Importance of Filial Piety and Personal Precepts

  • Main Assertions and Explanations: Huh Kyung-young shares personal anecdotes about his deep reverence for his deceased parents, particularly his mother, whose soil he kept as a constant reminder of his vows and a deterrent against wrongdoing. He emphasizes that self-imposed precepts, often rooted in filial piety, are crucial for maintaining moral integrity and achieving wisdom.
  • Analogies, Examples, References:
  • Mother’s Soil: He carried his mother’s soil from his village to Seoul, keeping it by his bedside throughout his life as a personal precept, preventing him from engaging in theft or other immoral acts despite hardship.
  • Parents’ Names as Prophecy: He interprets his parents’ names as a divine prophecy related to his mission, indicating that they were destined to “plant a laurel tree of power in the southern country” but not to raise him.
  • Ten Commandments/Five Precepts: He connects his personal precepts to the Ten Commandments of Christianity and the Five Precepts of Buddhism, highlighting the universal importance of moral guidelines.
  • Practical Message/Application: Individuals should establish and adhere to their own personal precepts, often inspired by filial piety or spiritual teachings, to maintain a clear mind, avoid wrongdoing, and cultivate wisdom.

4. Key Quotes Collection

5. “The words spoken by politicians, the UN Secretary-General, the US President, and presidents of various countries—do they all fall into this category? They are all nonsensical ramblings.” (Critiquing global leadership’s lack of “right view.”)

6. “This is prejudice, isn’t it? It’s seeing from one side, only from one side.” (Defining “prejudice” as a limited perspective.)

7. “Only this noon is the correct sunlight. Only this does not create shadows.” (Explaining the unbiased nature of “right view.”)

8. “This Haein, the one who brings the Haein, comes to Earth only once. They do not make round trips. Once they come, it’s the end.” (Emphasizing the unique, singular nature of his divine mission.)

9. “If you keep the precepts, your mind becomes peaceful. When your mind is peaceful, wisdom appears, doesn’t it? This is the sequence for wisdom to arise.” (Outlining the fundamental path to wisdom.)

10. “This is what the heart produces when you hate others.” (Connecting hatred directly to physical ailments.)

11. “You have a round-trip ticket.” (Referring to the human cycle of reincarnation.)

12. “If we want to go to 50,000 dollars, we need trust. Is that right or wrong? People must be able to trust each other.” (Linking national prosperity to the highest moral standard: trust.)

13. “The Spiritual Industry is when you suddenly look at a computer and say, ‘Turn on,’ and the computer turns on.” (Illustrating the nature of the coming Spiritual Industry.)

14. “If you drink it, your skin gets better, if you drink it, you have no diseases, if you drink it, it’s water that leads to heaven—that’s the water Huh Kyung-young makes, coming from his mouth.” (Describing the spiritual benefits of his imbued water.)

15. “Korea will become the richest nation through the Spiritual Industry, unifying the entire world.” (Predicting Korea’s future global leadership.)

16. “I always cry when I talk about my mother’s soil.” (Expressing deep filial piety and the emotional significance of his mother’s soil.)

17. Mindmap Structure

• Core Theme: The Path to Right View and National Transformation through Huh Kyung-young’s Teachings
  • I. Right View (정견) vs. Nonsensical Ramblings (횡설수설)
  • Critique of Current Leadership
  • Politicians, UN, Presidents: All “nonsensical ramblings”
  • Reactive to crises (e.g., refugees)
  • Lack of genuine conscience
  • Definition of Right View
  • Seeing from all angles, unbiased
  • Like the sun at noon: no shadows, equal light
  • Prejudice (편견): Seeing from one side
  • Morning sun: casts shadows
  • II. Huh Kyung-young’s Divine Identity and Mission
  • Predetermined Name and Destiny
  • 11-stroke surname prophecy
  • Name signifies “planting a laurel tree of power”
  • The Haein (Seal of Heaven)
  • Unique cosmic energy
  • Instant transformation and healing
  • One-time arrival on Earth
  • Distinction from other spiritual figures
  • Sakyamuni Buddha: cyclical reincarnation (round-trip ticket)
  • Huh Kyung-young: singular arrival (one-way ticket)
  • III. The Cultivation of Wisdom (계정혜)
  • The Sequence of Wisdom
  • 1. Precepts (계): Moral guidelines, self-control
  • Filial piety: Mother’s soil as a precept
  • Avoiding alcohol, tobacco, etc.
  • Universal precepts (Ten Commandments, Five Precepts)
  • 2. Tranquility (정): Peaceful mind
  • Result of keeping precepts
  • Prevents “50,000 changes” in mind
  • 3. Wisdom (혜): Clear insight, good thoughts
  • Emerges from tranquility
  • Prevents “nonsensical ramblings”
  • Dangers of Hatred
  • Physical ailments: calcium deposits, arthritis, stroke
  • Spiritual consequence: divine punishment
  • Impact of sleep patterns
  • IV. The Cosmic Round-Trip Ticket and Reincarnation
  • Humanity’s Journey
  • Hands as “tickets”: left (past), right (future)
  • Life’s records determine next destination
  • Cycle of Existence
  • Compared to piston, space shuttle
  • Continuous repetition
  • Heavenly Realms (Six Desire Heavens)
  • Realms of reincarnation (e.g., Dosol-cheon)
  • Sakyamuni Buddha’s realm: 1 day = 800 Earth years
  • V. National Development and Moral Evolution
  • Stages of Economic Growth (GDP)
  • 10,000 USD: Labor (Manpower)
  • 20,000 USD: Technology
  • 30,000 USD: Etiquette
  • 40,000 USD: Manners
  • 50,000 USD: Trust
  • Critique of Korean Society
  • High waste, poor manners (littering, smoking)
  • Lack of etiquette (domestic violence)
  • Negative global rankings (alcohol, divorce, low birth rate, filial impiety)
  • Example of Japan: High etiquette and manners
  • VI. The Coming Spiritual Industry (영성 산업)
  • Future of Economy
  • Products infused with spiritual energy
  • Global demand for Huh Kyung-young’s water
  • Scientific validation of spiritual products
  • Korea’s Role
  • To become the world’s wealthiest nation
  • Unifying the world through spiritual industry
  • Requires high moral standards (etiquette, manners, trust)
  • VII. Policy Proposals and Their Impact
  • Past Proposals
  • Marriage: 100 million KRW; Childbirth: 30 million KRW; Elderly: 700,000 KRW/month
  • Critique of Imitation
  • Politicians imitate but reduce benefits (e.g., 200,000 KRW for elderly)
  • “Single Penalty System” for Bribery
  • Reward whistleblowers, punish only the bribe-taker
  • Current “Double Penalty System” (쌍벌죄) encourages concealment

6. Historical / Doctrinal Connections
   This lecture by Huh Kyung-young connects deeply with his established teachings, particularly his emphasis on a “right view” (정견) as the foundation for all true understanding and leadership. This concept is central to his critique of conventional politics and society, which he consistently labels as “nonsensical ramblings” (횡설수설) due to their biased and incomplete perspectives. The Geumcheok (Golden Ruler) and Haein (Seal of Heaven) are recurring symbols in his doctrine, representing the ultimate standard of truth and the divine power he embodies.

• Connection to Divine-Human Theory: His assertion that he is the sole bearer of the Haein who comes to Earth only once, unlike other spiritual figures who undergo reincarnation, reinforces his unique divine-human identity. This distinguishes him from historical religious leaders like Sakyamuni Buddha, who he states are part of the “cosmic round-trip ticket” cycle.

• Building on 33 Policies: The lecture’s discussion of national development and the need for ethical citizens directly relates to his “33 policies” (though not explicitly named here). His proposals for welfare (marriage, childbirth, elderly benefits) are mentioned as having been partially adopted by mainstream politicians, albeit in diluted forms, highlighting his long-standing vision for societal improvement.

• Emphasis on Moral and Ethical Foundations: The detailed breakdown of national GDP progression from labor to technology, etiquette, manners, and trust is a consistent theme in his teachings, underscoring that true prosperity is built on moral integrity, not just economic factors. This aligns with his broader message that spiritual and ethical development must precede material gain.

• The Coming Spiritual Industry: This concept is a significant development, projecting a future where spiritual value and energy will drive the global economy. This builds upon his previous discussions of spiritual awakening and the transformation of human consciousness, positioning Korea, under his guidance, as the leader of this new era.

• Personal Precepts and Filial Piety: His personal story of keeping his mother’s soil as a precept (계) reinforces the importance of self-discipline and filial piety, which are fundamental to his teachings on individual spiritual growth and the cultivation of wisdom (계정혜). This personal example grounds his abstract spiritual concepts in relatable human experience.
  Newly Emphasized Points or Developments:

• Detailed Stages of National Development: The explicit five-stage model of national GDP growth (labor, technology, etiquette, manners, trust) provides a more structured framework for understanding his vision of societal evolution.

• The “Spiritual Industry” as the Final Stage: While spiritual themes are always present, the concept of a distinct “Spiritual Industry” as the ultimate economic and societal phase, with specific products like his imbued water, is a more concrete and forward-looking development.

• Critique of “Double Penalty System” for Bribery: His specific policy proposal to abolish the “double penalty system” (쌍벌죄) for bribery and implement a “single penalty system” (단벌죄) is a detailed and practical example of how his “right view” translates into concrete governance solutions.

7. Action Items & Blessing Guidance

8. Cultivate a “Right View” (정견): Actively seek to understand situations from a comprehensive, unbiased perspective, avoiding “prejudice” (편견) and the “nonsensical ramblings” prevalent in society. This involves listening to Teacher Huh Kyung-young’s teachings directly to gain clarity.

9. Establish and Adhere to Personal Precepts (계): Define and consistently follow moral guidelines, whether inspired by filial piety, religious teachings (like the Ten Commandments or Five Precepts), or personal vows. This practice will lead to mental tranquility and the emergence of wisdom.

10. Eliminate Hatred and Cultivate a Peaceful Mind: Consciously avoid hatred towards others, as it leads to physical ailments and spiritual stagnation. Prioritize mental peace through adherence to precepts and optimal sleep patterns (7 hours) to foster wisdom and well-being.

11. Improve Etiquette, Manners, and Trustworthiness: Actively work on personal and national moral standards, focusing on politeness (etiquette), refined behavior (manners), and reliability (trust). This is crucial for individual spiritual growth and for Korea to achieve higher national prosperity and global respect.

12. Prepare for the Spiritual Industry Era: Understand that the future economy will be driven by spiritual value. Embrace spiritual principles and support the vision of products infused with spiritual energy, as this will be the path to global transformation and Korea’s leadership.

13. One-Sentence Overall Summary
    Huh Kyung-young’s lecture asserts that true leadership and national prosperity stem from cultivating a “right view” through personal precepts, mental tranquility, and wisdom, contrasting this with the “nonsensical ramblings” of current global leaders, while also revealing his unique divine identity as the sole bearer of the transformative Haein and outlining a future where Korea will lead the world through a new “Spiritual Industry” built on elevated moral and ethical standards.

Lecture Analysis: Huh Kyung-young’s Insights on Society, Policy, and Spirituality

Lecture Basic Information

• Title: The Truth of Geumcheok (Golden Ruler) and Haein (Seal of Heaven) vs. Nonsensical Ramblings
• Date: September 12, 2015
• Main Theme: Distinguishing “Right View” (정견) from “Nonsensical Ramblings” (횡설수설) in various aspects of life, politics, and spirituality, and the role of the “Haein” in societal transformation.

Core Messages

• Right View vs. Nonsensical Ramblings: The world is filled with “nonsensical ramblings” from politicians and leaders, lacking a “right view” which is essential for true understanding and progress.
• The Significance of Geumcheok and Haein: Huh Kyung-young brings the Geumcheok (Golden Ruler), Haein (Seal of Heaven), and Right View (정견) to guide humanity. The Haein represents cosmic energy that transforms individuals.
• The Path to Wisdom: Achieving wisdom and a “right view” requires adhering to precepts (계), which leads to a stable mind (정), and subsequently, wisdom (혜).
• Societal Progress through Virtues: National development beyond economic growth (e.g., 10,000 USD to 50,000 USD GDP per capita) necessitates the cultivation of technology, etiquette, manners, and trust.
• Cosmic Cycle and Purpose: Humans possess a “round-trip ticket” for existence, implying a continuous cycle of life and return, while Huh Kyung-young holds a “one-way ticket,” signifying a unique mission.

Summary of Key Content

The Pervasiveness of “Nonsensical Ramblings”

• Critique of Global Leaders: Politicians, UN Secretary-Generals, and presidents often engage in “nonsensical ramblings,” reacting superficially to crises like refugee deaths without addressing underlying issues.
• Lack of “Right View”: These leaders lack the “Haein” and a “right view,” leading to biased perspectives (편견) and ineffective solutions.
• Everyday Examples: Even in simple tasks like identifying an object, people often exhibit “nonsensical ramblings” due to limited perspective.

The Concept of “Right View” (정견) and “Precepts” (계)

• “Right View” Defined: “Right View” means seeing things correctly, like the sun at noon (정오), which casts no shadows and provides equal light to all. Other times of day represent biased views.
• The Path to Wisdom (계정혜):
  • Precepts (계): Adhering to moral guidelines, such as respecting parents’ wishes and avoiding harmful actions. This stabilizes the mind.
  • Stability (정): A calm and stable mind, achieved by upholding precepts.
  • Wisdom (혜): The emergence of clear, insightful thoughts from a stable mind, leading to a “right view” and preventing “nonsensical ramblings.”
• Personal Example: Huh Kyung-young’s lifelong adherence to precepts, symbolized by carrying his mother’s soil, prevented him from engaging in wrongdoing despite hardship.

The “Haein” and Cosmic Energy

• Unique Power: Huh Kyung-young possesses the “Haein,” a cosmic energy that can instantly transform individuals, unlike the unproven “Holy Spirit” of traditional religions.
• One-Time Arrival: The bearer of the “Haein” comes to Earth only once, unlike other beings who cycle through rebirths.
• Future Impact: This energy will be transmitted through his specially created “water,” which will become a global phenomenon in the coming “Spiritual Industry” era.

The Cosmic Journey and “Round-Trip Tickets”

• Human Existence as a Journey: Humans have a “round-trip ticket” for their journey through life, with records of their actions stored in their hands (left for past, right for future; reversed for women).
• Levels of Heaven: There are six levels of “heavenly realms” (욕계), including the “Four Heavenly Kings’ Heaven” (사황천) where Earth resides, and higher realms like “Tāvaṭiṃsa” (도리천) and “Tuṣita” (도솔천).
• The “One-Way Ticket”: Huh Kyung-young comes from the “Formless Realm” (무색계) and “White Heaven” (백궁), holding a “one-way ticket,” indicating a unique, non-cyclical mission.
• Consequences of Actions: Actions on Earth, especially causing suffering, lead to prolonged suffering in future existences.

Key Policies and Proposals

• Eliminating Bribery: Abolish the “dual punishment system” (쌍벌죄) for bribery. Instead, reward whistleblowers (the bribe-giver) with the full amount of the bribe, while only punishing the recipient. This incentivizes reporting and eradicates corruption.
• Welfare Policies (20-25 years ago):
  • Marriage Incentive: 100 million KRW for marriage.
  • Childbirth Incentive: 30 million KRW per child.
  • Elderly Allowance: 700,000 KRW per month for those over 65 years old (totaling 1.4 million KRW for a couple). This encourages couples to stay together and children to care for parents.

Philosophical and Cosmic Insights

The Name “Huh Kyung-young”

• Predetermined Name: Huh Kyung-young’s name is not accidental; it was predetermined, with a specific stroke count (11 strokes for the surname) aligning with cosmic principles for a leader in the “Jeongyeok” (정역) era.
• Parents’ Names: His parents’ names, Jo Gye-sik (조계식) and Huh Nam-kwon (허남권), symbolically represent “planting a laurel tree in the southern country” and “granting power in the southern country,” respectively, foretelling his mission.

The Evolution of Industries and Human Consciousness

• Stages of Industrial Development:

Critique of Reality and Alternatives

Moral Decline and National Competitiveness

• Beyond Economic Growth: While South Korea has achieved economic growth (e.g., 20,000 USD GDP), further progress to 30,000 USD, 40,000 USD, and 50,000 USD requires significant improvements in national character.
• Required Virtues:
  • Technology (20,000 USD)
  • Etiquette (30,000 USD): Politeness, apologizing for inconveniences.
  • Manners (40,000 USD): Refined behavior, especially regarding waste and public conduct (e.g., not littering, proper dining etiquette). South Korea is criticized for being the number one in food waste.
  • Trust (50,000 USD): Mutual reliability, exemplified by Switzerland’s 90,000 USD GDP and its role as a global diamond vault due to high trust.
• Current Deficiencies: South Korea is criticized for:
  • High rates of divorce, low birth rates, and 56 other negative world records.
  • Lack of etiquette (e.g., littering cigarette butts, causing harm to others).
  • Violence in relationships (e.g., two women per day killed by partners).
  • Drug use among children of national leaders.
• Japan as a Counter-Example: Japan, despite its history, is recognized globally for its exceptional etiquette and manners, contributing to its high GDP.

Practical Implications

• Personal Transformation: Individuals must cultivate a “right view” by adhering to precepts, stabilizing their minds, and developing wisdom. This includes self-reflection and commitment to moral principles.
• Societal Responsibility: Citizens are urged to improve their etiquette, manners, and trustworthiness to elevate the nation’s moral standing and enable further development, especially in the coming “Spiritual Industry” era.
• Embracing Truth: The audience is encouraged to listen carefully to Huh Kyung-young’s teachings, as they represent profound truths that can transform the world.
• Giving to Others: To receive blessings in the afterlife, one must give away worldly rewards to others.

One-Sentence Core Summary
Huh Kyung-young’s lecture distinguishes between “right view” and “nonsensical ramblings,” advocating for personal adherence to precepts, societal cultivation of etiquette, manners, and trust, and the acceptance of his unique cosmic mission to guide humanity into a transformative “Spiritual Industry” era, all while critiquing current global and national moral deficiencies.

The truth of Geumcheok (Golden Ruler) and Haein (Seal of Heaven) vs. Nonsensical Ramblings: Huh Kyung Young’s Saturday Lecture September 12, 2015

Keyword Frequency
mother: 22
earth: 17
people: 16
world: 15
money: 14
father: 12
children: 11
society: 11
nation: 10
heaven: 9

Today’s Central Metaphor
The central metaphor is that of a round-trip ticket for life, where one hand represents the past (the ticket to arrive on Earth) and the other represents the future (the ticket to return to heaven), with all actions on Earth being recorded on these tickets.

Lecture in Numbers
11 AM to 1 PM: The period of “noon” (午時) when the sun shines equally on all trees, representing impartiality .
11 strokes: The number of strokes in Huh Kyung-young’s surname, signifying the arrival of a destined individual in the “Jeongyeok” era .
3 things: The number of things to check when one hates others: sugar, blood pressure, and calcium .
7 hours: The ideal amount of sleep to prevent excessive calcium production in the body .
99%: The percentage of ordinary people who give “nonsensical ramblings” as answers .
10 years or 20 years: The potential duration of punishment for bribery, or the period for which the state would pay the amount of the bribe to the informant .
300 National Assembly members: The number of lawmakers who would engage in “nonsensical ramblings” when trying to eliminate corruption .
50 books: The number of classical Chinese books Huh Kyung-young carried as a 14-year-old .
800 years: The equivalent of one day in the realm where Sakyamuni resides .
1600 years: The lifespan of beings in Sakyamuni’s realm, calculated as 800 Earth years per day .
50,000 times: The number of times a person’s mind changes in a day .
10,000 dollars: The GDP per capita achievable with only labor .
20,000 dollars: The GDP per capita achievable with technology .
30,000 dollars: The GDP per capita achievable with etiquette .
40,000 dollars: The GDP per capita achievable with manners .
50,000 dollars: The GDP per capita achievable with trust .
90,000 dollars: Switzerland’s GDP per capita, the highest in the world, attributed to trust .
200 people: The number of lovers killed by young people in a year .
2 people: The number of lovers killed per day .
1 million people: The number of women currently living under threat of murder .
56 types: The number of negative categories in which Korea ranks first globally .
100 million won: The amount proposed for marriage incentives .
30 million won: The amount proposed for childbirth incentives .
700,000 won: The monthly allowance proposed for individuals over 65 .
1.4 million won: The combined monthly allowance for a couple over 65 .
200,000 won: The current monthly allowance for the elderly, which Huh Kyung-young claims was a reduced version of his original proposal .

Signature Sentence
세포가 바뀌어 버려. (The cells change.)

Concise Summary & Highlights
This lecture argues that humanity is lost in “nonsensical ramblings” and needs the “Golden Ruler” and “Seal of Heaven” to achieve true wisdom and societal progress.

Critique of “Nonsensical Ramblings”: Most politicians, world leaders, and ordinary people speak “nonsensical ramblings” due to prejudice and a lack of true wisdom .
Importance of “Right View” (正見): True wisdom, or “right view,” is like the impartial midday sun, casting no shadows, unlike the biased views of others .
The Role of “Haein” (Seal of Heaven): Huh Kyung-young claims to possess the “Haein,” a cosmic energy or Holy Spirit that can instantly transform people and their cells .
The “Round-Trip Ticket” of Life: Humans have a “round-trip ticket” (left hand for past, right hand for future) that records all their actions, determining their journey through various heavenly realms .
The Three Stages of Wisdom (戒定慧): Wisdom is cultivated by upholding precepts (戒), which brings peace of mind (定), leading to the emergence of wisdom (慧) .
Societal Progress and Moral Development: National development progresses through stages (labor, technology, etiquette, manners, trust), with moral qualities being crucial for higher GDP and the coming “Spiritual Industry” era .
Personal Precepts and Filial Piety: Huh Kyung-young emphasizes the importance of personal precepts, exemplified by his lifelong adherence to his deceased mother’s memory through a jar of her grave soil, which prevented him from committing wrongdoings .

Scriptural / Religious Citations
Buddhism:
Daecheonsa, Yamacheon, Dosolcheon, Hwarakcheon, Tahwajajaecheon: Six heavenly realms in Buddhism, representing different levels of existence and desire .
Sahwangcheon: The realm where humans currently reside, also known as “Nanseombuju” (Jambudvipa) in Buddhist terminology .
Sakyamuni: Mentioned as residing in a realm where one day equals 800 Earth years, and he possesses a “round-trip ticket” unlike Huh Kyung-young’s “one-way ticket” .
Christianity:
Eight Beatitudes (Matthew 5:1-13): Referenced as precepts that people should follow .
Nine Fruits of the Holy Spirit: Also mentioned as precepts to be upheld .

Historical & Epochal Context
The lecture is situated in a period of transition from the “Hado” and “Nakseo” eras to the “Jeongyeok” era, a time when things are “standing upright” after a period of living “upside down” . It also discusses the evolution of Korea’s industrial development, from the “Three Whites Industry” (flour, sugar, cotton) based on US aid after the Korean War, to the “Three Powders Industry” (cement, flour, sugar), light industry, heavy industry, heavy chemical industry, advanced industry, knowledge information industry, and finally, the coming “Spiritual Industry” era . This progression highlights a shift from basic survival and manufacturing to advanced technology and, ultimately, a spiritual economy.

Key Figures & Events Referenced
Politicians (general): Described as speaking “nonsensical ramblings” .
UN Secretary-General: Mentioned as speaking “nonsensical ramblings” .
US President: Mentioned as speaking “nonsensical ramblings” .
Jesus: Portrayed as someone whose words were considered “nonsensical ramblings” by the Jews .
Jews: Described as people who did not listen to Jesus and considered his words “nonsensical ramblings” .
Chung Ju-young: Founder of Hyundai Group, cited as an example of someone with innate “heavenly wisdom” from a past life, enabling him to achieve great feats despite limited formal education .
Sewol Ferry Disaster: Referenced as a consequence of corruption and bribery .
Obama: Mentioned as speaking “nonsensical ramblings” .
Kim Dae-jung: Former South Korean President, whose move to a traditional Korean house (hanok) in Ilsan is cited as a factor in his eventual presidency .
Lee Myung-bak: Former South Korean President, whose move to a traditional Korean house (hanok) in Gahoe-dong is cited as a factor in his eventual presidency .
Korean War (6.25 War): Context for the “Three Whites Industry” (US aid of cotton, flour, sugar) .
Syngman Rhee: First President of South Korea, associated with the “Three Powders Industry” (cement, flour, sugar) .
Park Chung-hee: Former South Korean President, mentioned in the context of economic development .
Park Geun-hye: Former South Korean President, mentioned in the context of economic development .
Lee Byung-chul: Founder of Samsung Group, mentioned as someone Huh Kyung-young met .
Ma Yun (Jack Ma): Chinese billionaire, used as an example of a global economic figure, implying Huh Kyung-young’s future global influence .
Lee Jun-seok: Former leader of the People Power Party (formerly Hannara Party), mentioned for acknowledging that his party adopted Huh Kyung-young’s welfare policies .

Core Concept Definitions
Nonsensical Ramblings (횡설수설) :
Definition: Speech that is incoherent, illogical, or based on biased, one-sided perspectives.
Analogy: Like looking at an object from only one angle, leading to misidentification (e.g., mistaking a quince for an apple or a date) .
Example: Politicians’ speeches, UN Secretary-General’s remarks, or even religious leaders’ sermons are considered “nonsensical ramblings” if they lack the “Haein” or “right view.”
Right View (正見, Jeonggyeon) :
Definition: The ability to see things correctly and impartially, without prejudice.
Analogy: Like the sun at noon (正午), which shines directly overhead, creating no shadows and providing equal light to all .
Example: A leader who brings “right view” is like the midday sun, offering unbiased opportunities and understanding.
Prejudice (편견, Pyeongyeon) :
Definition: A biased or one-sided perspective, seeing things from only one angle.
Analogy: Like the sun in the morning or evening, which casts long shadows, illuminating only one side of objects .
Example: Most people’s views, including those of religious adherents who strictly follow texts without true understanding, are considered prejudiced.
Round-Trip Ticket (왕복 티켓) :
Definition: A metaphorical representation of human life, where individuals are born onto Earth and will eventually return to the spiritual realm.
Analogy: Like a physical ticket for a journey, with the left hand representing the past (arrival on Earth) and the right hand representing the future (return to heaven), recording all life’s actions .
Example: Every human possesses this “ticket,” and their actions on Earth are recorded, determining their fate in the afterlife.
Haein (해인, Seal of Heaven) :
Definition: A cosmic energy or spiritual power that Huh Kyung-young claims to possess and transmit, capable of transforming individuals.
Analogy: Compared to the Holy Spirit in Christianity or the universal energy in other spiritual traditions .
Example: When Huh Kyung-young looks at someone, this energy is transferred, strengthening them and even changing their cells.
Three Stages of Wisdom (戒定慧, Gye-Jeong-Hye) :
Definition: A Buddhist concept outlining the path to wisdom: upholding precepts (戒), achieving mental stability/peace (定), and then gaining wisdom (慧).
Analogy: Like a sequential process where following rules leads to inner calm, which then allows clear insight to emerge .
Example: Keeping promises to parents (precepts) leads to a clear mind (peace), which then brings good ideas and wisdom.
Five Stages of National Development (노동력, 기술, 에티켓, 매너, 신뢰) :
Definition: A framework for national economic and social progress, moving from basic labor to advanced qualities.
Stages:
Labor (Manpower): Achieves up to $10,000 GDP per capita .
Technology: Necessary to reach $20,000 GDP per capita .
Etiquette: Required for $30,000 GDP per capita, involving politeness even when wronged .
Manners: Essential for $40,000 GDP per capita, encompassing refined behavior in all aspects, like not wasting food or littering .
Trust (신뢰): The foundation for $50,000 GDP per capita and beyond, enabling international confidence and prosperity .
Example: Switzerland’s $90,000 GDP is attributed to its high level of trust.
Spiritual Industry (영성 산업) :
Definition: The ultimate stage of industrial development where products are imbued with spiritual energy, leading to miraculous effects and global demand.
Analogy: Products that can heal, improve health, or even lead to heaven, like “Huh Kyung-young’s water” .
Example: A future where products infused with spiritual energy will dominate the global economy, making Korea a global economic leader.

Central Questions & Answers
Central Question 1: How can we eliminate famine and refugees?
Speaker’s Answer: The immediate answer is to stop “nonsensical ramblings” and implement practical solutions, such as a national campaign to stop alcohol consumption and use the saved money to help the hungry .
Central Question 2: How can corruption and bribery be eliminated?
Speaker’s Answer: By abolishing the “double penalty system” (쌍벌죄) for bribery and implementing a “single penalty system” (단벌죄) where only the recipient is punished, and the informant (bribe-giver) receives the bribe amount as a reward . This incentivizes reporting and eliminates the incentive to hide bribery.
Central Question 3: How does one become wise and escape prejudice?
Speaker’s Answer: Wisdom is gained by upholding precepts (戒), which leads to peace of mind (定), and then wisdom (慧) naturally emerges . This is the “three stages of wisdom” (사막).

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a vision of Korea leading the world through the “Spiritual Industry” era, but only if its people cultivate high levels of etiquette, manners, and trust. Huh Kyung-young asserts that his policies, such as marriage and childbirth incentives and elderly allowances, are essential for national well-being and have already been partially adopted by mainstream politicians. He positions himself as the only one with a systematic “right view” in a world of “nonsensical ramblings,” capable of bringing about this transformation.

Philosophically, the lecture implies that true societal progress is not merely economic or technological but deeply rooted in moral and spiritual development. It suggests a deterministic view of destiny, where individuals like Huh Kyung-young are pre-ordained to bring about a new era. Strategically, it calls for a radical shift in national priorities, emphasizing moral conduct and spiritual values as the foundation for future prosperity and global leadership, rather than solely focusing on material wealth or political power.

Cross-Referencing
Hado and Nakseo eras to Jeongyeok era: This concept is a core tenet in East Asian cosmology and numerology, often associated with the I Ching and theories of cyclical change, suggesting a transition to a new, rectified era .
Haein as Holy Spirit/Cosmic Energy: This connects to various spiritual traditions that speak of divine energy or spiritual empowerment, such as the Holy Spirit in Christianity or concepts of “qi” or “prana” in Eastern philosophies .
Buddhist Heavenly Realms (Daecheonsa, Yamacheon, Dosolcheon, etc.): These are standard concepts within Buddhist cosmology, describing different planes of existence .
Precepts (Gye): The concept of “Gye” (戒) is fundamental to Buddhist practice (e.g., the Five Precepts) and is paralleled with the Ten Commandments in Christianity and ethical guidelines in Confucianism .
Eight Beatitudes (Matthew 5:1-13) and Nine Fruits of the Holy Spirit: These are direct references to Christian scripture, indicating a synthesis of religious teachings .
Stages of Industrial Development: The progression from “Three Whites” to “Spiritual Industry” reflects a common historical analysis of economic development, though the “Spiritual Industry” is a unique concept introduced by the speaker .
Welfare Policies (marriage/childbirth incentives, elderly allowances): Huh Kyung-young’s claims that his policies were adopted by the Hannara Party (now People Power Party) and even North Korea suggest a widely known political context where his proposals have influenced mainstream discourse .

Content Gaps & Unaddressed Areas
Mechanism of “Haein”: While the speaker claims “Haein” changes cells and provides energy, the scientific or spiritual mechanism by which this occurs is not explained or evidenced .
Source of Innate Wisdom: The claim that Chung Ju-young’s engineering genius came from a “past life” is asserted without any explanation of how such knowledge is transferred or verified .
Feasibility of Alcohol Abstinence Campaign: The suggestion to eliminate famine by having the entire world stop drinking alcohol and donate the money is a broad generalization without a practical plan for implementation or addressing the complexities of global poverty .
Implementation of “Single Penalty System”: While the “single penalty system” for bribery is proposed, the practical challenges of its implementation, such as potential false accusations or the protection of informants, are not discussed .
Nature of “Heaven-Designated Place”: The speaker mentions a “heaven-designated place” he will inhabit before becoming president, but its exact nature, location, or how it will be “provided” is left vague .
Scientific Validation of “Spiritual Water”: The claim that “Huh Kyung-young’s water” will have thousands of scientific papers proving its miraculous effects is a future prediction without current evidence or details on who is conducting this research .

Future Predictions & Prophetic Statements
Arrival of the “Jeongyeok” Era: The speaker predicts that the current era is transitioning into the “Jeongyeok” era, a time of rectification and proper order .
Huh Kyung-young’s Unique Arrival: He states that he is the only one who comes to Earth with a “one-way ticket” (not needing to return for another life), unlike others who have “round-trip tickets” .
Global Recognition of His Teachings: He predicts that his recorded lectures will eventually be translated and watched by all of humanity, causing a global sensation .
Huh Kyung-young’s Predestined Dwelling: He states that he will reside in a “heaven-designated place” before becoming president, a place that people will eventually see .
The Coming “Spiritual Industry” Era: The speaker predicts the advent of a “Spiritual Industry” where products imbued with spiritual energy will dominate the global economy .
Global Demand for “Huh Kyung-young’s Water”: He foresees a future where his specially created “water” will be globally sought after for its spiritual and healing properties, transported via new rail links to China and Europe .
Korea as a Global Economic Power: He predicts that Korea will become the world’s wealthiest nation through the “Spiritual Industry,” unifying the world and making Korean products highly coveted .
Shift in Global Perception of Koreans: He expects that foreign people will come to view Koreans as spiritual and ethical, rather than their current negative perceptions .

Executive Insight
This lecture by Huh Kyung-young presents a compelling, if unconventional, framework for societal and personal transformation. It critiques contemporary global leadership and public discourse as “nonsensical ramblings,” advocating for a “right view” rooted in moral precepts and spiritual wisdom. The speaker outlines a unique five-stage model for national development, culminating in a “Spiritual Industry” era where ethical conduct and trust are paramount for economic prosperity. Professionals can glean insights into the speaker’s vision of leadership, which prioritizes moral integrity and spiritual influence over conventional political or economic strategies. The emphasis on personal discipline, filial piety, and a holistic approach to well-being offers a distinct perspective on societal progress, challenging traditional notions of success and governance.

20150912_992_Truth_TheGoldenRulerAndTheSealOfTruth

The Golden Ruler, The Seal of Truth, and the Ramblings of the World

Date: 2015.09.12

Keywords: Huh Kyung young, Golden Ruler, Seal of Truth, Wisdom, Societal Ethics

Content

The Nature of Rambling and Righteous Perspective
Huh Kyung young asserts that the discourse of politicians, including national leaders and even the U.S. President, often amounts to mere rambling. He illustrates this with the example of the refugee crisis: only after the tragic death of a child on a beach did nations scramble to accept refugees, despite countless deaths occurring unnoticed before. This, he argues, reflects a global conscience steeped in incoherent babble, where individuals engage in nightly parties and drinking, only to emerge in the morning to speak grandiosely about national and global affairs. These individuals, Huh Kyung young contends, are not those who have received the “Seal of Truth” (해인) or possess the “Heavenly Ruler” (하늘의 자). They have not listened to his words or seen him with their spiritual eyes.

He draws a parallel to historical figures, noting that just as the Jewish people dismissed Jesus’s teachings as rambling, so too do established politicians perceive Huh Kyung young’s words. From their perspective, Jesus’s words were neither entirely scriptural nor entirely unscriptural, leaving them bewildered. Conversely, from Jesus’s perspective, the Jewish people, despite their millennia-long devotion to God and meticulous memorization of the Old Testament, were the ones rambling. Similarly, Huh Kyung young suggests that conventional politicians view him as speaking incoherently. He emphasizes that it is a miracle for his audience to directly hear and verify his insights. He rephrases “rambling” as “prejudice” (편견), signifying a one-sided perspective, while his own “righteous perspective” (정견) represents seeing things correctly.

The Significance of the Noon Sun and the Arrival of Huh Kyung young
Huh Kyung young explains that a one-sided perspective is akin to viewing from a single pillar. He connects his name, “Huh,” to the concept of being above the cross, or in Buddhist terms, above the “ten directions of the world” (시방세계). This elevated position signifies freedom from prejudice. He elaborates using the analogy of the sun at noon: from 11 AM to 1 PM, the sun is at its zenith, casting light equally upon all trees without prejudice. In contrast, morning and evening sunlight are biased, illuminating one side while leaving another in shadow. Only at precisely 12 PM does the sun shine directly from above, ensuring that everyone receives light and no shadows are cast.

This “noon” (정오) represents a state of impartiality, a quality that cannot be attributed to any other time. Huh Kyung young asserts that when the savior of humanity, bearing the surname “Huh,” arrives, he brings this righteous perspective. This noon light is the only true sunlight, as it alone creates no shadows. All other sunlight, he argues, is inherently prejudiced. He further connects the character “오” (o) in “noon” (정오) to his own name, Huh Kyung young, implying that only his arrival embodies this impartial truth. He states that his name was not chosen by his parents but was predetermined from birth, aligning with this cosmic principle.

The Era of Righteousness and the Consequences of Hatred
Huh Kyung young discusses the transition from the “Hado” (하도) and “Nakseo” (낙서) eras to the “Jeongyeok” (정역) era, signifying a time when things are set right. He claims that humanity has been living in an inverted state, with people’s destinies (사주팔자) being reversed. This inverted era is characterized by constant denigration and hatred towards others. He then introduces a critical health warning: when people harbor hatred, their bodies produce calcium deposits (석회).

He explains that as one ages, three things must be checked: blood sugar, blood pressure, and calcium levels. Calcium deposits, he states, are a product of the heart when one hates others. These deposits can lead to arthritis when they enter joints, kidney stones when they enter kidneys, gallstones when they enter the gallbladder, and strokes when they circulate in the bloodstream, hardening blood vessels. Huh Kyung young emphasizes that this is a divine consequence: the heavens create calcium in proportion to the hatred one harbors. He notes that women who are frequently abused by men often develop arthritis due to the hatred they accumulate, leading to increased calcium production. Similarly, those who are constantly suppressed, such as a daughter-in-law hating her mother-in-law, produce more calcium. He also links excessive sleep (over 8 hours) to double the production of calcium, leading to premature death, while 7 hours of sleep is optimal. He concludes that calcium buildup is the most dangerous of the three health risks, as it hardens blood vessels and can lead to strokes. He specifically warns women with difficult mothers-in-law to be vigilant, as their bodies are designed to punish them for their sins.

The Principle of “One” and the Cosmic Return Ticket
Huh Kyung young contrasts the “righteous” individual, who can answer questions with clarity, with the 99.9% of people who remain ignorant, even about basic concepts like calcium. He asserts his comprehensive knowledge, despite not being a doctor. He then introduces the concept of “11” (십일), which he links to the “A” in “A-il” (에일), signifying a future “Jeongyeok” (정역) confrontation. He references a text, not his own, which states that the number 11 embodies a vast cosmic principle, representing the “super nuclear number 11” (초 핵순위 11수) that a divine being brings when descending to Earth in human form. This being chooses a surname aligned with this numerical principle.

He addresses those who mock his claim of being from heaven by explaining the concept of a “round-trip ticket” (왕복 티켓) for all humans. He describes the left hand as holding the “coming ticket” (올 때 티켓) and the right hand as holding the “going ticket” (갈 때 티켓), with one’s life journey recorded on them. This record is essential for returning to heaven. For men, the left hand represents past lives and the right hand represents the future, while for women, the right hand represents the past and the left hand the future. He emphasizes that these hand lines differ, reflecting the journey. He clarifies that humans are not meant to simply arrive on Earth and stay; they must return and then come again, like a car piston or a space shuttle, constantly making round trips. He criticizes those who believe life ends after one trip, leading to reckless behavior like drug abuse.

The Predetermined Destiny and the Seal of Truth
Huh Kyung young reiterates that his surname, “Huh,” and his given name, “Kyung young,” are not arbitrary but are divinely ordained. He explains that the character “Kyung” (경) corresponds to the number 8, and “Young” (영) to 14, which are present in the “magic square” (마방진) totaling 33. This signifies that he is a predetermined being who sees with a “righteous perspective” (정견), which is like gold. He states that he brought the “Golden Ruler” (금척) and the “Seal of Truth” (해인) upon his arrival, ushering in the “Seal of Truth era.” He explains that the “Seal of Truth” is the spiritual energy (성령) that enters people when he looks at them, making them stronger. He claims that only he can provide this tangible evidence, transforming people’s cells.

He asserts that the bearer of the “Seal of Truth” comes to Earth only once, without making round trips, unlike other beings. This is because there are countless other planets with populations needing guidance. He believes that his recorded lectures will eventually be translated and viewed globally, serving as evidence of his existence, unlike historical figures like Buddha or Jesus, whose physical evidence is scarce. He states that his lectures on “righteous perspective” are for those who ramble, including his non-supporters. He distinguishes his teachings from religious texts like the Bible or Quran, as they are not biased towards any specific religion but convey universal heavenly truth. He mentions that some people believe he would lead the largest church if he became a pastor, but he dismisses this, stating that the era of people donating their income to religious institutions is over. He sees himself as delivering the ultimate truth to sustain humanity in this changing time.

The Six Types of Wisdom and the Importance of Precepts
Huh Kyung young explains that to avoid rambling, one needs wisdom. He outlines six types of wisdom, starting from the lowest: “learning wisdom” (하기 지혜), followed by “high wisdom” (고의 지혜), and culminating in “creative wisdom” (창조 지혜) and “heavenly wisdom” (천 이 지혜). He uses the example of Chung Ju-yung, who, despite only having an elementary school education, ingeniously used ships to block the water in Asan Bay, a feat that Harvard-educated civil engineers could not accomplish. Huh Kyung young attributes this to Chung Ju-yung’s “heavenly wisdom,” brought from a past life as a civil engineer. Similarly, a child who sings well from birth is seen as a singer in a past life.

He then demonstrates how human wisdom can be limited by showing an object and asking the audience to identify it. Many offer different answers, revealing their one-sided perspectives. He reveals it to be a quince, noting that older people recognize it because they have seen it many times, just as Chung Ju-yung’s past life experience enabled his wisdom. He emphasizes that wisdom requires seeing the whole picture. To gain wisdom, one must first observe “precepts” (계). These are fundamental rules, such as not doing what one’s parents forbid or what would incur heavenly punishment. Observing precepts brings peace of mind, which in turn allows wisdom to emerge. He criticizes those who ramble for failing to uphold these precepts, leading to actions like expelling or killing refugees. He points out that if people simply refrained from drinking alcohol, the money saved could solve global hunger. However, no religious leader or institution advocates for a national movement to achieve this.

The Fallacy of Rambling Solutions and the True Path to Societal Change
Huh Kyung young challenges his audience to move beyond rambling solutions. He asks how to eliminate hunger and refugees, and when someone suggests donating wealth, he dismisses it as rambling. He then asks how to eradicate corruption in Korea. He asserts that if he were president, corruption would disappear instantly because people’s minds would be set right. He criticizes the current approach of creating laws, stating that such efforts have historically failed to curb corruption, leading to tragedies like the Sewol ferry disaster.

He reveals his solution: abolishing the “dual punishment system” (쌍벌제) for bribery. Instead, he proposes a “single punishment system” (단벌제) where anyone who reports a bribe, regardless of how long ago it occurred, receives the full amount from the state, without being punished themselves. This would incentivize reporting and eliminate bribery, as neither the giver nor the receiver would trust each other. He argues that the current dual punishment system, which punishes both parties, only encourages them to conceal the crime, thus perpetuating corruption. He condemns this system as a “nation-destroying” policy created by incompetent politicians. He states that the rambling words of global leaders like Obama or the UN Secretary-General are exposed as incoherent when measured against his “righteous perspective.” He notes that the dual punishment system exists worldwide, indicating a global contamination.

The Divine Plan and the Path to True Success
Huh Kyung young explains that he, Huh Kyung young, has come to Earth in human form after the eras of Hado and Nakseo to guide humanity. He will eventually reside in a divinely appointed place, not of his choosing, which his followers will discover. He contrasts this with human leaders like Kim Dae-jung and Lee Myung-bak, who became presidents after moving to auspicious locations, implying a human-level destiny. However, he emphasizes that his situation is different; he requires a perfect place, which his followers must create for him.

He then advises his audience on the path to true success and happiness. He states that if one seeks all rewards in this world, there will be no hope for the afterlife. Instead, one should give away worldly rewards to others, ensuring that there will be something to receive in the next life. He warns against accumulating worldly gains, as they become useless.

The Six Heavens and Huh Kyung young’s Unique Origin
Huh Kyung young discusses the concept of six heavens in Buddhist cosmology: the Four Great Kings’ Heaven (사왕천), the Heaven of Thirty-Three Gods (도리천), Yama Heaven (야마천), Tusita Heaven (도솔천), Heaven of Enjoyment of Transformations (화락천), and Heaven of Enjoyment of Others’ Transformations (타화자재천). He clarifies that these are realms of desire (욕계), where beings still harbor desires, unlike his own origin in the “Non-Form Realm” (무세계). He explains that Buddha, for instance, came from the desire realm and can make round trips between these heavens and Earth.

He elaborates on the Heaven of Enjoyment of Others’ Transformations, where one’s happiness is derived from the happiness of others, and their suffering becomes one’s own. This is a realm where one must ensure others’ happiness to achieve their own. He states that graduating from this realm leads to the “Form Realm” (색계) and then the “Non-Form Realm,” from which he originates. He emphasizes that he comes from the “White Heaven” (백궁), a distant realm, unlike Buddha and other human beings who originate from these six heavens and possess round-trip tickets. Huh Kyung young asserts that he is the only one who has come with a “one-way ticket,” meaning he will not return to Earth after his mission is complete, as there are countless other planets to attend to. He also mentions that one day in Tusita Heaven is equivalent to 800 Earth years, and beings there live for 16 years, highlighting the vast difference in time scales. He warns that causing suffering on Earth for a few decades of happiness will lead to immense suffering in the afterlife, equivalent to 16 years of servitude in poverty.

The Path to Wisdom: Precepts, Concentration, and Wisdom
Huh Kyung young reiterates the sequence for attaining wisdom: observing precepts (계), which leads to mental tranquility (정), and then to wisdom (혜). He explains that this is known as the “Three Learnings” (삼학) in Buddhism. He warns that engaging in immoral activities, such as excessive drinking and promiscuity, prevents mental tranquility and thus wisdom, leading to self-destructive thoughts and actions. He emphasizes the importance of upholding one’s duties to parents and family, striving for their honor and well-being. This righteous living naturally clarifies the mind, leading to good thoughts and wisdom, thereby preventing rambling.

The Earth of His Mother and the Power of Filial Piety
Huh Kyung young reveals a personal story about carrying a small bag of earth from his mother’s grave. He explains that he was born in Seoul but his mother died shortly after his birth, and his father died while he was in the womb. He was raised by others and, at 14, decided to leave his rural home for Seoul. Before leaving, he visited his mother’s grave and collected some earth, which he kept in a bottle by his bedside throughout his life. This earth served as a constant reminder of his mother and a powerful precept, preventing him from engaging in immoral acts like stealing, even when hungry. He recounts a traumatic childhood experience of witnessing his beloved calf being brutally slaughtered, which solidified his resolve to leave the countryside.

He describes his early life in isolation, sleeping alone in a dark room from the age of two. At six, he bonded with a sick calf, sharing his meager food and sleeping with it for warmth and companionship. The calf’s eventual slaughter deeply traumatized him, prompting his departure for Seoul. He carried his mother’s earth as a symbol of his commitment to filial piety and to avoid straying from the right path. He recounts being apprehended at Seoul Station with other runaway children, but his possession of 50 classical Chinese books and his ability to recite them from memory impressed the officials, who released him. They were further moved by the story of his mother’s earth, which he carried to honor her and prevent himself from doing wrong. The female officials collected money for him and helped him leave the station, while the other children were taken to the police station.

He connects his name, “Kyung” (경), meaning “Seoul,” to his destiny. He explains that his mother’s name, Jo Gye-sik (조계식), means “planting a laurel tree in the nation,” and his father’s name, Huh Nam-kwon (허남권), means “granted authority in the southern land.” Combined, these names signify that they were permitted to plant the laurel tree of authority in the southern land but not to stay, implying their role in his predetermined destiny. He emphasizes that thinking of his mother always brings tears, and his lifelong abstinence from alcohol, tobacco, coffee, soda, and cola is a direct result of this “precept” (계명) inspired by his mother’s earth. He criticizes modern society’s disregard for parents, stressing that the earth from his mother’s grave serves as a constant reminder, preventing him from committing sins.

He further recounts living in a military tent on Mt. Muhak, overlooking Seodaemun Prison where his father was executed, with his mother’s earth beside him. This constant presence of his parents’ memory prevented him from doing wrong. He stresses that people should be grateful for living parents, as he never knew his. He emphasizes that observing precepts, whether the Ten Commandments in Christianity, the precepts in Buddhism, or the principles in Confucianism, leads to mental stability and then to wisdom. He notes that the human mind changes 50,000 times a day, but a focused mind, like one anticipating a trip with parents, remains stable. He advocates for “single-minded devotion” (일편단심), such as dedicating oneself to learning truth from Huh Kyung young before he leaves Earth. He also shares that his mother’s grave was eventually destroyed during highway construction, making the earth he carried even more precious. He acknowledges that despite his divine origin, he experienced human emotions and childhood memories. He also mentions that his mother lost consciousness during his birth, and he was cared for by a non-human entity. He was breastfed by many refugee women, which he believes contributed to his health. He describes the prevalence of children’s stone graves in his hometown due to high infant mortality during wartime. He concludes by emphasizing the importance of respecting women, as those who mistreat women never succeed.

The Five Pillars of National Development and the Spiritual Industry
Huh Kyung young introduces five essential elements for national development, moving beyond mere “rambling” (횡설수설). He lists them as:

1. Manpower (노동력): This allows a nation to reach a GDP of $10,000.
2. Technology (기술): Necessary to achieve $20,000 GDP.
3. Etiquette (에티켓): Crucial for reaching $30,000 GDP. He gives the example of apologizing even when one’s shoe is stepped on, rather than reacting aggressively. He criticizes the lack of etiquette in Korea, where people often react with anger to minor inconveniences.
4. Manners (매너): Essential for $40,000 GDP. He contrasts Korea’s high food waste with Japan’s excellent food manners, where people eat small portions and leave no waste. He warns that without improved manners, Korea will become a “garbage mountain” (쓰레기 동산) as its wealth increases. He also criticizes the habit of throwing cigarette butts out of car windows, citing an incident where a child was blinded by a flying cigarette.
5. Trust (신뢰): The foundation for a $50,000 GDP. He points to Switzerland, with a GDP of $90,000, as an example of a nation built on trust, where the world’s diamond reserves are stored due to its reliability. He notes that Korea’s lack of unification and constant threat of war undermine trust. He also criticizes the high rates of violence against partners in Korea, stating that such behavior prevents the nation from reaching $30,000 GDP. He emphasizes that true love means allowing a partner to leave for a better life if they wish, rather than resorting to violence or coercion. He asserts that his mother would never forgive such actions, even from him.

He explains that these five stages are crucial for a nation to ascend to $90,000 or $100,000 GDP. He then outlines the historical industrial development of Korea:

• First Industry: Dependent Industry (기생 산업): Relied on U.S. aid, specifically the “Three White Industries” (300 산업) of flour, sugar, and cotton, which saved Koreans from freezing and starvation during the war.
• Second Industry: Flour Industry (분 산업): Initiated by President Rhee Syng-man, focusing on domestic production of flour, cement, and sugar.
• Third Industry: Light Industry (경공업): Under President Park Chung-hee, producing items like bicycles. He contrasts this with Japan, which was already manufacturing airplanes in the 1930s while Korea was still making sewing machines and later, rickshaws in the 1960s. He highlights Japan’s superior etiquette and manners, which are globally recognized.
• Fourth Industry: Heavy Industry (중공업): Building ships.
• Fifth Industry: Advanced Technology Industry (첨단 산업): Internet and information technology.
• Sixth Industry: Spiritual Industry (영성 산업): The future industry where technology responds to spiritual commands (e.g., computers turning on with a thought, self-driving cars). He predicts that his “water” (허경영의 물), imbued with spiritual energy, will become a global commodity, leading to scientific papers and a boom that will transform the world economy. He foresees a time when products without spiritual energy will not sell. He emphasizes that for Korea to lead this spiritual industry, it must develop etiquette, manners, and trust. He laments Korea’s current state, ranking first globally in negative indicators like alcohol consumption, divorce rates, and abandonment of parents, making it a “country of Eastern depravity” rather than “Eastern courtesy.”

The Vision for Korea and the Impact of Huh Kyung young’s Policies
Huh Kyung young expresses his frustration with the current state of Korean politics and economy, where leaders’ words seem incoherent and disconnected from reality. He recalls his proposals from 20-25 years ago: giving 100 million won for marriage, 30 million won per child, and 700,000 won monthly for those over 65. He notes that these policies, if implemented, would have provided significant financial support to families. He points out that his proposals were later mimicked by other political parties, albeit with reduced amounts, such as the 200,000 won monthly for seniors. He asserts that seniors receiving this benefit should recognize that it originated from his ideas. He argues that his original proposal of 700,000 won per person (1.4 million won for a couple) would incentivize couples to stay together and children to care for their parents, as the financial benefit would be lost if a spouse died or parents were not cared for. He contrasts this with the current 200,000 won, which he believes encourages families to send parents away.

The Unwavering Truth and the Power of the Seal of Truth
Huh Kyung young concludes by acknowledging that time constraints prevent him from fully elaborating on the “Golden Ruler” and “Seal of Truth.” However, he reaffirms that politicians and religious figures often engage in rambling. He asserts that while such people may label him as rambling, his own thoughts are systematically organized. He emphasizes that his surname is not one that rambles, and that he is the only one in world history who possesses the “Seal of Truth” and can transform people by merely looking at them. He states that his photographs emit infinite cosmic energy, unlike those of ordinary people, and that the “Seal of Truth” pours forth from him. He ends by reiterating the profound impact of his mother’s earth, which he carried, preventing him from ever committing a bad deed, even when starving.