2015.06.13 979 The Truth of Microscope and Telescope Compassion for Others

2015.06.13 979 The Truth of Microscope and Telescope. Huh Kyung-young’s Philosophy: Microscopic Self-Reflection and Telescopic Compassion for Others

This excerpt note captures the essence of a lecture by Huh Kyung-young, a unique figure known for his unconventional political and spiritual claims in Korea. The lecture, titled “The Truth of Microscope and Telescope,” delves into his distinctive worldview on economics, politics, and human relationships, emphasizing the importance of perspective and self-reflection. Huh Kyung-young presents himself as a messianic figure with solutions to societal problems, often using provocative and contrarian arguments to challenge conventional thinking.

Huh Kyung-young’s Economic and Political Philosophy

Critique of Current Politics and Bureaucracy
Huh Kyung-young sharply criticizes the current political system and public officials, arguing that their lack of principles, vision, and strategy is driving the nation into debt. He highlights how public funds are squandered on wasteful projects, contrasting this with how private companies would manage their finances. This section is impressive because it offers a blunt, no-holds-barred critique of government inefficiency, resonating with anyone frustrated by bureaucratic waste.

Original text: 박정희 대통령 같은 사람들이 여건을 제일 좋게 만들어 놨는데, 박정희 대통령이 돌아가셔서 국민의 혈세를 원칙과 기준 없이 경쟁적으로 낭비하는 국가 공직자들 때문에 그냥 우리나라가 초토화된 거예요.
People like President Park Chung-hee created the best conditions, but after President Park Chung-hee passed away, public officials wasted the people’s tax money competitively without principles or standards, completely devastating our country.

Original text: 아니, 국가의 돈을 40조를 해외 자원 개발하는 데 갖다 썼는데, 그러면 썼으면 이 사람이 그 담당 과장이 자기 개인 돈이면 그걸 거기다가 40조를 갖다 부을까요? 1조도 안 해요, 1조도.
No, the nation’s 40 trillion won was spent on overseas resource development. If the person in charge, a section chief, were using their own money, would they pour 40 trillion won into it? Not even 1 trillion won.

Original text: 현재 정치인들이 원칙 없는 정치를 하니까.
Current politicians practice politics without principles.

Original text: 그러니까 국가는 빚더미에 앉는 거야. 가만 놔두면은 허경영 같은 사람이 한 번 안 나오면은 나라는 계속 국가 부채가 1500조야.
So the nation is sitting on a mountain of debt. If left alone, and if someone like Huh Kyung-young doesn’t emerge, the national debt will continue to be 1,500 trillion won.

“Three No’s” Politics and Vision for Korea
Huh Kyung-young introduces his “Three No’s” (삼무정치) philosophy: no war, no discrimination, and no borders, aiming for world unification. He contrasts this with the current politicians’ “three no’s”: no principles, no vision, and no strategy. His vision for Korea includes a per capita income of $80,000 and a population of 80 million, which he believes would eliminate unemployment and make Korean language and culture globally sought after. This section is compelling because it presents a bold, almost utopian vision that stands in stark contrast to the problems he identifies, offering a clear alternative.

Original text: 허경영 정치는 삼무정치라 그러니까 이게 삼무정치가 세계 통일이라고 그러죠. 무, 무 뭐예요? 무전쟁, 세계가 전쟁이 없어져야 되니까. 무전쟁, 또 뭐가 있어요? 무차별, 무국경.
Huh Kyung-young’s politics is called “Three No’s” politics, meaning it’s world unification politics. What are the “No’s”? No war, because the world needs to be free of war. No war. What else? No discrimination, no borders.

Original text: 내가 내 정치가 삼무정치에요.
My politics is “Three No’s” politics.

Original text: 현재 우리나라 정치인은 뭐예요? 무가 세 개가 있어? 원칙, 참, 그거는 여섯 가지, 일곱 가지고 원칙 없는 그거는 일곱 가지고 원칙 없는 정치.
What about current Korean politicians? Do they have three “No’s”? Principles, well, that’s six or seven things, and politics without principles is seven things.

Original text: 내가 우리 국민이 경제 8만 불, 인구 8천만 명이 돼 있으면, 우리나라 실업자가 단 한 명도 없어.
If our nation had an economy of $80,000 per capita and a population of 80 million, there would not be a single unemployed person in our country.

Innovative Solutions for Corruption
Huh Kyung-young proposes a radical solution to corruption: abolishing the “giver-receiver” punishment system (쌍벌제) for bribes. Instead, he suggests that only the recipient of the bribe be punished, while the giver is incentivized to report it by being able to reclaim the money. This is a fascinating and contrarian approach to a deeply entrenched problem, showing his unique problem-solving mindset.

Original text: 뇌물을 준 사람은 절대 처벌 안 해요, 법을 바꿔버려요.
Those who give bribes will absolutely not be punished; I will change the law.

Original text: 그 대신에, 먹은 사람은 무조건 어떻게 돼요? 그러면, 이 사람이 뇌물을 누구한테 10억을 줬다, 허경영 대통령이 되고 나서 뇌물을 주고 계세요? 아니면 주지 않으세요? 받지도 않아요. 왜냐하면, 이 사람이 신고하면 언제든 10년이든 20년이든 후에 신고를 해서 10억을 언제든지 돌려받을 수 있기 때문이에요.
Instead, what happens to the person who took it? If someone gave a 1 billion won bribe to someone, are they still giving bribes after Huh Kyung-young becomes president? Or are they not giving them? They won’t even receive them. Because if this person reports it, they can always get the 1 billion won back, whether it’s 10 or 20 years later.

Microscope and Telescope: A Metaphor for Life

Self-Reflection vs. Judging Others
Huh Kyung-young uses the metaphor of a microscope and telescope to explain how people should view themselves and others. one should use a microscope for self-reflection (to find flaws and improve) and a telescope for others (to be generous and understanding). This is a powerful and memorable analogy that offers practical wisdom for personal growth and harmonious relationships.

Original text: 자기 자신을 바라볼 때 우리가 자기 자신은 뭐 같이 봐야 돼요? 현미경 같이 봐야 돼. 자기 자체는 현미경 같이 봐야 되고 남을 볼 때는 어때요? 망원경.
When we look at ourselves, what should we see ourselves as? We should see ourselves like a microscope. We should see ourselves with a microscope, and how about when we look at others? A telescope.

Original text: 자기는 현미경으로 에누리 없이 자기를 채찍질 해야 돼.
You must whip yourself with a microscope, without exception.

Original text: 근데 남한테는 관대하라 이 말이요.
But be generous to others, that’s what it means.

The Meaning of “Great Compassion” (대자대비)
Huh Kyung-young reinterprets the Buddhist concept of “Great Compassion” (대자대비), explaining that it means to view others with profound sadness and empathy, not with self-love. He illustrates this with the example of a parent’s love for their child, seeing their future struggles and feeling sorrow. This reinterpretation is thought-provoking, challenging common understandings of compassion and highlighting a deeper, more empathetic perspective.

Original text: 대자대비는 자기한테 대자대비 하라는 게 아니에요. 자기한테는 소자 소비해야 돼.
Great compassion is not about having great compassion for yourself. For yourself, you should have small compassion.

Original text: 요거는 남한테 대자대비 하라는 거야.
This is about having great compassion for others.

Original text: 크게 남을 볼 때는 크게 슬픈 눈으로 바라보라는 거예요.
When looking at others, you should look with greatly sorrowful eyes.

Original text: 남을 바라볼 때는 이렇게 슬픔이 앞서야 되는 거지. 그게 석가모니의 생각.
When looking at others, sadness should come first. That is the thought of Sakyamuni.

Family Relationships and Wisdom
Huh Kyung-young applies his “microscope and telescope” philosophy to family dynamics, particularly the relationship between a husband, wife, and mother-in-law. He controversially advises a son to side with his wife in conflicts, even if it means upsetting his mother, because the wife is the foundation of the new family and the mother will ultimately understand. This advice is highly unconventional but offers a pragmatic perspective on maintaining family harmony, prioritizing the future of the nuclear family.

Original text: 무슨 말이냐면 어머니하고 아들은 서운하게 해도 어머니가 다 이해를 해.
What I mean is, even if you upset your mother and son, the mother will understand everything.

Original text: 어머니가 조금 서운한 것이 자연의 법칙이야.
It is the law of nature for a mother to be a little upset.

Original text: 마누라 펜을 들어주면서 어머님한테 뭐라고 하는 게 오히려 어머니한테는 효도야.
Siding with your wife and saying something to your mother is actually filial piety to your mother.

Original text: 엄격히 따지면 엄마와 아들은 한 몸이지만은, 이 마누라는 백년손님이야. 시어머니가 볼 때는 이 사람하고 싸울 대상이 아니라 손님이야.
Strictly speaking, a mother and son are one body, but the wife is a guest for a hundred years. From the mother-in-law’s perspective, this person is not someone to fight with, but a guest.

This excerpt note captures the essence of a lecture by Huh Kyung-young, a unique figure known for his unconventional political and spiritual claims. The lecture, titled ‘The Truth of the Microscope and the Telescope,’ delves into his philosophy on governance, personal conduct, and the nature of reality, offering a fascinating glimpse into his worldview. Huh Kyung-young presents himself as a messianic figure with solutions for societal problems, emphasizing a blend of practical policy ideas and spiritual insights.

Huh Kyung-young’s Vision for Society and Governance

Critique of Current Politics: The “Three Noes”
Huh Kyung-young sharply criticizes the current political landscape, arguing that it’s plagued by a lack of principles, vision, and strategy. He believes this leads to rampant waste of public funds and a system that fails its citizens. His observations highlight a deep distrust in conventional governance and a call for radical change.

우리나라 경제는 지금 8만 불 국민소득, 또 우리나라의 인구는 8천만 명 이 정도로 이게 2015년 기준 이렇게 돼 있어야 되는 거예요. 이렇게 되었으면 우리 경제는 세계에서 제일 잘 살지.
Our economy should have a per capita income of $80,000 and a population of 80 million, based on 2015 standards. If it were like this, our economy would be the best in the world.박정희 대통령 같은 사람들이 여건을 제일 좋게 만들어 놨는데, 박정희 대통령이 돌아가셔서 국민의 혈세를 원칙과 기준 없이 경쟁적으로 낭비하는 국가 공직자들 때문에 그냥 우리나라가 초토화된 거예요.People like President Park Chung-hee created the best conditions, but after his death, public officials competitively wasted the national budget without principles or standards, devastating our country.현재 정치인들이 원칙 없는 정치를 하니까. 아니, 국가의 돈을 40조를 해외 자원 개발하는 데 갖다 썼는데, 그러면 썼으면 이 사람이 그 담당 과장이 자기 개인 돈이면 그걸 거기다가 40조를 갖다 부을까요? 1조도 안 해요, 1조도.Current politicians practice politics without principles. The nation’s 40 trillion won was spent on overseas resource development. If the official in charge were using their own money, would they pour 40 trillion won into it? Not even 1 trillion won.그러니까 국가는 빚더미에 앉는 거야. 가만 놔두면은 허경영 같은 사람이 한 번 안 나오면은 나라는 계속 국가 부채가 1500조야. 민간 개인 부채 1100조지. 국가 부채가 공기업까지 하면 1500조야. 그 부채가 하루에 이자가 몇백억씩 늘어나. 근데 아무도 신경 안 써.So the nation is buried in debt. If someone like Huh Kyung-young doesn’t emerge, the national debt will continue to be 1,500 trillion won. Private debt is 1,100 trillion won. Including public enterprises, the national debt is 1,500 trillion won. The interest on that debt increases by tens of billions of won every day, but no one cares.무원칙, 무비전, 무전략이야. 그 사람들은 희망이 뭐예요? 연금 받아먹는 거 하나가 비전이야. 물러나서 연금 받는 거구만 비전이야.(They have) no principles, no vision, no strategy. What is their hope? Receiving a pension is their only vision. Retiring and getting a pension is their only vision.

Economic Policies: Long-term Vision and Direct Impact
Huh Kyung-young advocates for policies that directly benefit citizens and stimulate the economy, such as providing marriage and childbirth subsidies. He frames these as “macroeconomic” solutions, contrasting them with the “microeconomic” short-sightedness of current politicians. His emphasis on direct cash injections and long-term demographic planning reveals a belief in proactive, impactful government intervention.

그럼 국가의 거시경제를 허경영이가 25년 전에 결혼하면 1억 주겠다. 그러니까 사람들이 저런 미친놈이 있나. 결혼하는데 왜 돈을 주냐 이거야. 만 원도 주면 안 된다. 그러면 허경영은 미시로 봤을까, 거시로 봤을까? 거시로 본 거예요.
for the nation’s macroeconomy, 25 years ago, Huh Kyung-young said he would give 100 million won for marriage. People thought, “Is that guy crazy? Why give money for marriage? Not even 10,000 won should be given.” Did Huh Kyung-young view this from a micro or macro perspective? He viewed it from a macro perspective.먼 몇십 년 후에 우리나라 인구가 두 토막 나는데, 그 두 토막, 2분의 1이 되는데, 2분의 1도 전부 노인만 남아요. 그 다음부터 나라가 없어지기 시작하는 거예요.Decades later, our country’s population will be cut in half, and that half will consist entirely of elderly people. From then on, the country will begin to disappear.젊은이들 결혼하는데 많이 줘서 나라가 망해요? 말도 안 되는 소리란 말이에요.Does the country collapse if we give a lot to young people for marriage? That’s nonsense.돈이 금방금방 시중에 돌아 시장으로 막 돌아요. 젊은이한테 주면 막 물건 사느라고 정신없어. 돌아 안 돌아요.Money quickly circulates in the market. If you give it to young people, they’ll be busy buying things. Does it circulate ?

Judicial Reform: Eliminating Bribery through Systemic Change
Huh Kyung-young proposes a radical approach to combat bribery: punish only the recipient, not the giver. the current “dual punishment system” incentivizes secrecy, while his method would encourage whistleblowing and eliminate the incentive to accept bribes. This demonstrates his belief in systemic, rather than punitive, solutions to deeply ingrained societal problems.

뇌물을 준 사람은 절대 처벌 안 해요, 법을 바꿔버려요. 그러니까, 그게 머리가 좋은 사람이라는 거예요.
People who give bribes will never be punished; I will change the law. That’s what makes someone smart.그 대신에, 먹은 사람은 무조건 어떻게 돼요? 그러면, 이 사람이 뇌물을 누구한테 10억을 줬다, 허경영 대통령이 되고 나서 뇌물을 주고 계세요? 아니면 주지 않으세요? 받지도 않아요. 왜냐하면, 이 사람이 신고하면 언제든 10년이든 20년이든 후에 신고를 해서 10억을 언제든지 돌려받을 수 있기 때문이에요.Instead, what happens to the person who took it? If someone gave a 1 billion won bribe, are they still giving bribes after Huh Kyung-young becomes president? Or are they not giving them? They don’t even receive them. Because if that person reports it, they can get their 1 billion won back anytime, even 10 or 20 years later.근데 지금은 어떻게 해? 쌍벌제야, 쌍벌. 지금은 쌍벌제가 돼 가지고, 이 쌍벌제가 되니까 뇌물 준 사람이 목숨 걸고 비밀 지켜, 안 지켜? 그러니까 도둑놈을 만드는 법을 만들어 놓고 앉아있는 거야.But what about now? It’s a dual punishment system. Because of this dual punishment system, the person who gave the bribe risks their life to keep it a secret. they’ve created a law that essentially creates thieves.

Personal Philosophy: Microscope and Telescope

Self-Reflection vs. External Judgment
Huh Kyung-young introduces the metaphor of the microscope and telescope to guide personal conduct. one should use a microscope for self-reflection, meticulously examining one’s own flaws, while using a telescope to view others with generosity and compassion. This contrarian advice challenges conventional wisdom and emphasizes radical self-accountability and empathy towards others.

자기 자신을 바라볼 때 우리가 자기 자신은 뭐 같이 봐야 돼요? 현미경 같이 봐야 돼. 자기 자체는 현미경 같이 봐야 되고 남을 볼 때는 어때요? 망원경.
When we look at ourselves, what should we see ourselves as? We should see ourselves like a microscope. We should see ourselves as a microscope, and when we look at others, how should we see them? A telescope.자기는 현미경으로 에누리 없이 자기를 채찍질 해야 돼. 맞아요? 근데 남한테는 관대하라 이 말이요.You should whip yourself with a microscope, without exception. But be generous to others, that’s what it means.남을 바라볼 때는 이렇게 슬픔이 앞서야 되는 거지. 그게 석가모니의 생각.When looking at others, sadness should come first. That is the thought of Sakyamuni.남을 바라볼 때 현미경으로 바라보고, 자기를 볼 때는 망원경으로 보는 지금 시대야. 이거 바꿔야 돼.This is an era where people look at others with a microscope and at themselves with a telescope. We need to change this.

The Wisdom of “Great Compassion” (大慈大悲)
Huh Kyung-young reinterprets the Buddhist concept of “Daeja Dae-bi” (Great Compassion), explaining it as seeing others with profound sadness and understanding their inevitable suffering. This perspective, he argues, fosters empathy and eliminates negative emotions, leading to a desire to help and respect others. His explanation of parental love as a form of “Daeja Dae-bi” further illustrates this deep, empathetic worldview.

대자대비는 자기한테 대자대비 하라는 게 아니에요. 자기한테는 소자 소비해야 돼. 맞아요? 요거는 남한테 대자대비 하라는 거야.
Daeja Dae-bi (Great Compassion) is not about having great compassion for oneself. For oneself, one should have small compassion. This is about having great compassion for others.크게 남을 볼 때는 크게 슬픈 눈으로 바라보라는 거예요. 크게 슬픈 눈으로 바라보라는 것이 자비로운 것이다, 이 말이에요.When looking at others, you should look with greatly sorrowful eyes. To look with greatly sorrowful eyes is to be compassionate, that’s what it means.남을 바라볼 때는 이렇게 슬픔이 앞서야 되는 거지. 그게 석가모니의 생각.When looking at others, sadness should come first. That is the thought of Sakyamuni.이 대자 대비가 나오면은, 이 크게 사람을 슬퍼하는 눈으로 바라보면은 사람에 대한 미운 마음이 하나도 없어져 버려. 그거를 그 사람한테 그렇게 보면은 내가 뭐 하나라도 있으면 더 주고 싶어 해. 그리고 그 사람을 존경해 줘.When this great compassion emerges, if you look at people with greatly sorrowful eyes, all hatred towards them disappears. Yes, if you look at them that way, you want to give them anything you have. And you respect them.자식을 바라보는 부모의 마음이 대자 대비예요. 실제 그래.The heart of a parent looking at their child is great compassion. It’s truly like that.

Family Dynamics: Prioritizing the Future
Huh Kyung-young offers a pragmatic, almost counter-intuitive, take on family conflicts, particularly between a mother and daughter-in-law. He advises a son to side with his wife, even if it means upsetting his mother, because the wife represents the future of the family (children) and is more likely to leave. This perspective, while potentially controversial, highlights his focus on long-term stability and the practical realities of relationships.

무슨 말이냐면 어머니하고 아들은 서운하게 해도 어머니가 다 이해를 해. 저놈이 늙어서 지 마누라한테 안 쫓겨나려고 저러는구나. 서운해서 싸워도 아들 보고 막 서운하다 해도 어머니가 서운한 게 마누라가 서운한 것보다 낫다 이 말이지.
What I mean is, even if a mother and son have a disagreement, the mother will understand everything. You know what I mean. “That rascal is doing that so he doesn’t get kicked out by his wife when he’s old.” Even if they fight and the son says he’s upset, it’s better for the mother to be upset than for the wife to be upset.마누라 펜을 들어주면서 어머님한테 뭐라고 하는 게 오히려 어머니한테는 효도야. 저놈이 지 집을 챙길 놈이구나. 저놈이 그래도 지 마누라 펜을 드는 거 보니까 장가는 잘 갔다.Siding with your wife and saying something to your mother is actually filial piety to your mother. “Ah, that rascal will take care of his own home. Seeing him side with his wife, he married well.”엄격히 따지면 엄마와 아들은 한 몸이지만은, 이 마누라는 백년손님이야. 시어머니가 볼 때는 이 사람하고 싸울 대상이 아니라 손님이야.Strictly speaking, a mother and son are one body, but the wife is a guest for a hundred years. From the mother-in-law’s perspective, this person is not someone to fight with, but a guest.

The Nature of Reality and Spiritual Claims

Creation vs. Evolution: A Unique Interpretation
Huh Kyung-young distinguishes between “creation” (창조) as an instantaneous act by the Creator (himself, as a messiah) and “evolution” (진화) as the ongoing, time-bound creative process carried out by humans. He claims to be involved in the former, while humanity is responsible for the latter. This framework positions him as a direct link to the ultimate source of existence, offering a unique perspective on humanity’s role in shaping the world.

애초에 여러분들을 만든 신은 여기에 있어. 그런데 여러분들은 진화를 하는 사람이고, 애초에 허경영이가 온 곳에서는 나는 메시아는 창조에 개입된 사람이야.
The God who originally created you is here. Right. But you are people who evolve, and where Huh Kyung-young originally came from, I, the Messiah, am involved in creation.창조는 시간이 없는 것이고, 진화는 시간이 만들어내. 그러면 이 지구에 있는 모든 아파트, 모든 집, 모든 다리, 모든 도시, 모든 70억 누가 만들었어요? 인간들이. 만든 거예요. 여러분이 만든 거예요.Creation is timeless, and evolution creates time. all the apartments, all the houses, all the bridges, all the cities, all 7 billion people on this Earth, who created them? Humans. They were created. You created them.시간이 들어가는 창조를 진화라고 그래. 시간이 없는 창조, 이것이 애초에 창조란 말이에요.Creation that involves time is called evolution. Creation without time, that is the original creation.

The Power of “Huh Kyung-young” and the End of Traditional Religion
merely uttering his name or looking at his picture imbues individuals with supernatural energy and protection, even against diseases like MERS. traditional religions, which rely on “faith” in an unseen God, are becoming obsolete in an era where his “real presence” can be directly experienced and verified. This bold claim positions him as a living, tangible messiah, offering a direct path to spiritual and physical well-being.

요새 메르스, 메르스 유행이죠? 메르스, 메르스. 요새 메르스가 유행이잖아. 여기다 크게 써요. 여기다 메르스가 있잖아요. 메르스. 그러면 이 메르스는 허경영만 불러면 매력이 500배 정도씩, 500배.
MERS is prevalent these days. MERS, MERS. MERS is an epidemic these days. Write it big here. MERS is here. MERS. If you just call Huh Kyung-young, this MERS becomes 500 times more attractive, 500 times.허경영을 보는 순간에 기절해요. 허경영을 보는 순간에 졸도해요. 그러니까 엄청나게 특이하죠.The moment they see Huh Kyung-young, they faint. The moment they see Huh Kyung-young, they collapse. So it’s incredibly unique.허경영은 무슨 종교하러 온 사람이 아니에요. 세상을 바꿔 가지고 세계를 통일해서 여러분들을 잘 살게 해주려고 온 사람이야. 일체 종교하고 온 사람이에요.Huh Kyung-young didn’t come to start a religion. He came to change the world, unify it, and make you all live well. He came with no religion whatsoever.허경영이가 왔을 때는 가상 세계에는 뭐가 있냐면 종교가 있어. 맞아요? 본 적이 없으니까 본 적에 메시아가 온 걸 본 적이 없으니까 종교라는 걸로 해 가지고 거기에 신앙이라는 걸 믿을 신자가 있어요. 여기서는 믿음이 필요 있어요? 없어요.When Huh Kyung-young came, what existed in the virtual world was religion. Because they had never seen a Messiah come, they had religion, and there was a believer who believed in faith. Is faith needed here? No.

This excerpt is from a lecture by Huh Kyung-young, a controversial South Korean figure known for his eccentric political claims and spiritual teachings. In this lecture, titled “The Truth of the Microscope and Telescope,” Huh criticizes the Korean government’s financial mismanagement and offers his unique perspectives on personal conduct, societal issues, and his own messianic role. He uses the metaphors of microscopes and telescopes to illustrate how individuals and governments should view themselves and others.

Huh Kyung-young’s Vision for Korea

Critique of Government Mismanagement
Huh Kyung-young sharply criticizes the Korean government’s reckless spending and lack of accountability, arguing that public officials treat national funds as if they were not their own. He highlights how this leads to massive national debt and a decline in the country’s economic potential.

박정희 대통령 같은 사람들이 여건을 제일 좋게 만들어 놨는데, 박정희 대통령이 돌아가셔서 국민의 혈세를 원칙과 기준 없이 경쟁적으로 낭비하는 국가 공직자들 때문에 그냥 우리나라가 초토화된 거예요.
People like President Park Chung-hee created the best conditions, but after President Park Chung-hee passed away, public officials competitively wasted the people’s tax money without principles or standards, which utterly devastated our country.

아니, 국가의 돈을 40조를 해외 자원 개발하는 데 갖다 썼는데, 그러면 썼으면 이 사람이 그 담당 과장이 자기 개인 돈이면 그걸 거기다가 40조를 갖다 부을까요? 1조도 안 해요, 1조도.
The nation’s 40 trillion won was spent on overseas resource development. If the person in charge were spending their own money, would they pour 40 trillion won into it? Not even 1 trillion won.

국가 부채가 공기업까지 하면 1500조야. 그 부채가 하루에 이자가 몇백억씩 늘어나. 근데 아무도 신경 안 써. 그냥 5년만 하다가 저거는 탈출하면 돼.
The national debt, including public enterprises, is 1,500 trillion won. The interest on that debt increases by tens of billions of won every day. But no one cares. They just do it for five years and then escape.

The “Three Noes” Policy and Economic Solutions
Huh introduces his “Three Noes” (삼무정치) political philosophy: no war, no discrimination, and no borders, which he believes will lead to world unification. He also proposes radical economic policies, such as giving marriage and childbirth incentives, to boost the population and economy, contrasting them with the government’s current wasteful spending.

허경영 정치는 삼무정치라 그러니까 이게 삼무정치가 세계 통일이라고 그러죠. 무, 무 뭐예요? 무전쟁, 세계가 전쟁이 없어져야 되니까. 무전쟁. 또 뭐가 있어요? 무차별, 무국경.
Huh Kyung-young’s politics is called “Three Noes” politics, meaning no war, no discrimination, no borders, which leads to world unification. No war, because the world must be free of war. What else? No discrimination, no borders.

25년 전에 결혼하면 1억을 주자. 그때 애 낳으면 3천만 원 주자. 그러니까 집 두 채 값이야. 요렇게 하면은 그 당시 결혼해야 하네. 다, 다 했어요. 그래 우리 인구가 8천만, 경제 8만 불. 우리가 지금 날고 기는 거야. 전 세계를 끌고 가는 거예요.
Twenty-five years ago, I proposed giving 100 million won for marriage and 30 million won for childbirth. That was the cost of two houses. If we had done that, everyone would have gotten married back then. Our population would be 80 million, and our economy 80,000 dollars per capita. We would be soaring, leading the whole world.

노인들이나 젊은이들 결혼하는 데는 돈만 주면 나라가 잘 되는 거야. 돈이 금방금방 시중에 돌아 시장으로 막 돌아요. 젊은이한테 주면 막 물건 사느라고 정신없어.
If we just give money to the elderly and young people for marriage, the country will thrive. Money circulates quickly in the market. If you give it to young people, they’ll be busy buying things.

Reforming the Legal System and Public Service
Huh proposes a radical overhaul of the legal system to eliminate corruption, particularly targeting bribery. He suggests that those who report bribery should not be punished, and that public officials should be held personally accountable for their investment decisions.

뇌물을 준 사람은 절대 처벌 안 해요, 법을 바꿔버려요. 그러니까, 그게 머리가 좋은 사람이라는 거예요.
People who give bribes will never be punished; I’ll change the law. That’s what a smart person does.

내 대통령이 된 이후에 내물을 준 사람은 신고만 하면 그 내물을 돌려줘요, 그래요. 그리고 처벌도 없어요. 헌법을 법을 그렇게 바꿔요. 그 대신에, 먹은 사람은 무조건 어떻게 돼요?
After I become president, if someone reports a bribe they gave, that bribe will be returned to them. And there will be no punishment. I’ll change the constitution and the law that way. Instead, what happens to the person who took the bribe?

해외 투자를 할 때는 반드시 보정제를 투입해. 거기에 대해서 책임을 질 사람들이 보정을, 장관들이 보정을 써야 돼요. 그 찍은 놈은 나중에 큰일 나고, 적지 않으면 가는 거야.
When making overseas investments, a guarantee system must be implemented. Those responsible must provide a guarantee; ministers must write guarantees. The one who approves it will be in big trouble later, or they’ll be gone if they don’t.

Microscope and Telescope: A Philosophy for Life

Self-Reflection vs. Judging Others
Huh uses the microscope and telescope metaphor to advise on how individuals should view themselves and others. one should use a microscope for self-reflection and a telescope for observing others, promoting self-improvement and compassion.

자기 자신을 바라볼 때 우리가 자기 자신은 뭐 같이 봐야 돼요? 현미경 같이 봐야 돼. 자기 자체는 현미경 같이 봐야 되고 남을 볼 때는 어때요? 망원경.
When we look at ourselves, what should we see ourselves as? We should see ourselves like a microscope. We should view ourselves with a microscope, and how about when we look at others? A telescope.

자기는 현미경으로 에누리 없이 자기를 채찍질 해야 돼. 근데 남한테는 관대하라 이 말이요.
You must whip yourself with a microscope, without exception. But be generous to others.

남을 바라볼 때는 이렇게 슬픔이 앞서야 되는 거지. 그게 석가모니의 생각.
When looking at others, sadness should come first. That is the thought of Sakyamuni.

The Wisdom of “Great Compassion” (대자대비)
Huh explains the Buddhist concept of “Daeja Dae-bi” (대자대비), or great compassion, as seeing others with profound sadness and understanding their inevitable suffering. This perspective, he argues, eliminates hatred and fosters a desire to help.

이 대자대비가 나오면은, 이 크게 사람을 슬퍼하는 눈으로 바라보면은 사람에 대한 미운 마음이 하나도 없어져 버려.
When this great compassion emerges, if you look at people with eyes of great sorrow, all feelings of hatred towards them disappear.

나는 어린애를 바라볼 때나, 어른을 바라볼 때나, 여자를 볼 때나, 남자를 볼 때나, 그게 그 사람들이 다 불쌍해 보이는데, 이뻐 보이면서 불쌍해 보이는 거야.
Whether I look at a child, an adult, a woman, or a man, they all appear pitiful to me; they look beautiful yet pitiful.

자식을 바라보는 부모의 마음이 대자 대비예요. 실제 그래.
The heart of a parent looking at their child is great compassion. It’s truly like that.

Family Dynamics and “No Self-Interest” (무사성사)
Huh applies his philosophy to family relationships, particularly the common conflict between a mother and daughter-in-law. He advises sons to prioritize their wives and children, even if it means appearing to displease their mothers, as this ultimately ensures the family’s stability and the mother’s true desire for her lineage’s well-being. He links this to the concept of “Musa Seongsa” (무사성사), meaning “no self-interest, all things accomplished.”

어머니하고 아들은 서운하게 해도 어머니가 다 이해를 해. 저놈이 늙어서 지 마누라한테 안 쫓겨나려고 저러는구나.
Even if you upset your mother, she will understand everything. You know what I mean. She’ll think, ‘That rascal is doing that so he doesn’t get kicked out by his wife when he’s old.’

마누라 펜을 들어주면서 어머님한테 뭐라고 하는 게 오히려 어머니한테는 효도야. 저놈이 지 집을 챙길 놈이구나. 저놈이 그래도 지 마누라 펜을 드는 거 보니까 장가는 잘 갔다.
Taking your wife’s side while saying something to your mother is actually filial piety to your mother. She’ll think, ‘Ah, that rascal is someone who will take care of his own family. Since he’s taking his wife’s side, he must have married well.’

불교에서는 무사성사라는 거예요. 사가, 사심이 없으면은 모든 일이 다 이루어진다는 거예요.
In Buddhism, it’s called “Musa Seongsa.” It means that if there is no self-interest, all things will be accomplished.

Huh Kyung-young’s Unique Claims and Spiritual Teachings

His Divine Role and Energy
Huh asserts his divine status as a messiah who has come to Earth to guide humanity. He claims to possess unique energy that can heal illnesses, protect against viruses like MERS, and even change a person’s cellular structure instantly. He also states that those who listen to his lectures and see his image will receive special guidance after death.

허경영은 하늘에서 와서 직접 이렇게 영상으로 전 세계에 나가. 그리고 그 허경영이라는 사람을 봤다는 건 귀신을 본 거와 비슷한 거예요.
Huh Kyung-young came from heaven and directly broadcasts videos like this to the whole world. And seeing Huh Kyung-young is similar to seeing a ghost.

메르스는 허경영만 불러면 매력이 500배 정도씩, 500배.
If you just call Huh Kyung-young, your charm increases by about 500 times, 500 times.

마음속으로 허경영 해도 돼요. 마음속으로 허경영 해봐요.
You can even say Huh Kyung-young in your mind. Now, try saying Huh Kyung-young in your mind.

Critique of Traditional Religions and the Concept of “Creation” vs. “Evolution”
Huh distinguishes his teachings from traditional religions, stating that he is not here to start a new religion but to transform the world. traditional religions are “virtual worlds” that require faith because they lack a physical messiah, whereas his presence makes faith unnecessary. He also redefines “creation” as an instantaneous act by the Creator (himself) and “evolution” as the time-bound, continuous creation by humans.

허경영은 무슨 종교하러 온 사람이 아니에요. 세상을 바꿔 가지고 세계를 통일해서 여러분들을 잘 살게 해주려고 온 사람이야.
Huh Kyung-young didn’t come to start a religion. He came to change the world, unify it, and help you all live well.

허경영이가 왔을 때는 가상 세계에는 뭐가 있냐면 종교가 있어. 맞아요? 본 적이 없으니까 본 적에 메시아가 온 걸 본 적이 없으니까 종교라는 걸로 해 가지고 거기에 신앙이라는 걸 믿을 신자가 있어요. 여기서는 믿음이 필요 있어요? 없어요.
When Huh Kyung-young arrived, in the virtual world, there was religion. Because they had never seen a messiah come, they had religion, and there was faith, the character for belief. Here, is faith necessary? No, it’s not.

창조는 시간이 없는 것이고, 진화는 시간이 만들어내.
Creation is timeless, and evolution creates time.

Lecture Information

• Lecture Number: 979th
• Title: The Truth of the Microscope and the Telescope
• Date: June 13, 2015
• Main Theme: Critiquing current political and economic mismanagement, advocating for a “Three-Noes Politics” (무전쟁, 무차별, 무국경), and emphasizing the importance of self-reflection (microscope) and compassion for others (telescope).

Core Messages

• Three-Noes Politics (삼무정치): A vision for global unification without war, discrimination, or borders.
• Microscope for Self, Telescope for Others: Individuals should rigorously examine themselves with a microscope and view others with the broad, forgiving perspective of a telescope.
• Critique of Current Politics: Current politicians operate with “Three-Noes” – no principles (무원칙), no vision (무비전), and no strategy (무전략) – leading to national debt and societal problems.
• Importance of Compassion (대자대비): True compassion involves deeply understanding and empathizing with the suffering of others, rather than judging them.
• The Power of Huh Kyung-young’s Energy: His presence, image, and name possess unique energy that can heal, strengthen, and guide individuals.

Summary of Key Contents

The Economic Crisis and Political Mismanagement

• Misguided Economic Goals: Korea’s economy should have reached $80,000 GDP per capita and a population of 80 million by 2015.
• Waste of Public Funds:
  • Government officials compete to secure and waste budgets without principles or standards.
  • An example is 40 trillion won spent on overseas resource development, which yielded no returns, akin to theft from the public.
  • This mismanagement has led to a national debt of 1,500 trillion won (including public enterprises) and private debt of 1,100 trillion won, with interest accumulating by tens of billions daily.
• Excessive Local Government Spending:
  • Seoul’s budget, which should be 5 trillion won, has inflated to 25 trillion won due to politicians’ self-serving and populist spending.
  • The election of local government heads is identified as a primary cause of national ruin, leading to wasteful spending and corruption.
• Overseas Spending:
  • 150 trillion won is spent annually on overseas travel by citizens.
  • National budget funds, such as 37 trillion won for defense, are often funneled overseas through corrupt channels, never returning to the domestic economy.

The “Three-Noes Politics” and Its Contrast

• Huh Kyung-young’s “Three-Noes Politics”:
  • No War (무전쟁): Aiming for global peace.
  • No Discrimination (무차별): Eliminating all forms of discrimination, including racial and economic.
  • No Borders (무국경): Leading to global unification.
• Current Politicians’ “Three-Noes”:
  • No Principles (무원칙): Lacking fundamental guidelines for governance.
  • No Vision (무비전): Failing to plan for the future, leading to short-sighted decisions.
  • No Strategy (무전략): Absence of effective plans for national development.

The Microscope and Telescope Metaphor

• Self-Reflection (Microscope): One should examine oneself with a microscope, rigorously scrutinizing one’s own flaws and shortcomings without leniency.
• Compassion for Others (Telescope): One should view others with a telescope, seeing them broadly and with great compassion, understanding their struggles and potential.
• Consequences of Misapplication:
  • Applying the microscope to others leads to harshness (강팍) and judgment, seeing only their flaws (e.g., a beautiful house under a microscope reveals bugs and dirt).
  • Applying the telescope to oneself leads to self-indulgence and a lack of self-improvement.
  • The correct application of this metaphor is crucial for personal and national success.

Philosophical and Cosmic Insights

• Changing Oneself, Not Others: It is easier to change oneself than to change others. Attempting to change others is futile and leads to conflict.
• Great Compassion (대자대비):
  • Derived from Buddhist philosophy, it means to feel immense sorrow and compassion for others, seeing their inevitable suffering (the eight sufferings of life).
  • This perspective eliminates hatred and fosters a desire to help and respect others.
  • Parents’ love for their children, seeing their future struggles, is an example of 대자대비.
• Family Dynamics and Wisdom:
  • In conflicts between a wife and mother, a son should prioritize his wife and children, as the marital bond is more fragile and crucial for the family’s future.
  • The mother, understanding this, will ultimately accept the son’s decision, making it an act of true filial piety.
  • A daughter-in-law is a “guest” who brings grandchildren and supports the son, deserving respect and understanding from the mother-in-law.
• No Self-Interest, All Things Accomplished (무사성사): When personal greed or self-interest (사심) is absent, all endeavors, whether national or familial, will succeed.
• The Afterlife and Guidance:
  • Upon death, individuals who have listened to Huh Kyung-young’s lectures will be guided by his messengers to a beautiful realm, where they can revisit past lives and interact with ancestors.
  • Those without such guidance may be reborn into lower forms of life, receiving “masks” of animals.
• Creation vs. Evolution:
  • Creation is instantaneous, without time, performed by the Creator (e.g., the initial seed).
  • Evolution is a continuous process of creation by humans, which takes time (e.g., developing diverse species from an initial seed, building cities).
  • Humans are constantly evolving and creating within the framework of the initial creation.
• The End of Traditional Religion:
  • Traditional religions are “virtual worlds” based on faith in an unseen entity.
  • With the direct appearance of a “real entity” (Huh Kyung-young) through video and direct interaction, the need for blind faith diminishes.
  • This marks a shift from a “virtual world” of belief to a “real world” of direct experience.

Reality Critique and Alternatives

• Critique of Political Corruption:
  • Politicians and public officials waste national funds on projects like overseas resource development, which are often fronts for personal gain.
  • The current legal system, with its “dual punishment system” (쌍벌제) for bribery, encourages secrecy and perpetuates corruption by making both giver and receiver complicit.
• Solutions for Corruption:
  • Abolish the “dual punishment system” for bribery.
  • Protect whistleblowers: The person who gives a bribe will not be punished if they report it, and their money will be returned, making it impossible for the receiver to keep the bribe.
  • Require guarantees for overseas investments: Public officials involved in overseas investments must provide personal guarantees, making them financially responsible for failures.
• Labor Disputes and Inequality:
  • The vast disparity in job security and pensions between public officials and private sector workers fuels labor disputes.
  • Public officials enjoy lifelong employment and pensions, while private sector workers face instability and frequent layoffs.
  • The growing number of temporary workers (8 million) further exacerbates this inequality.
• Solution for Labor Issues: Huh Kyung-young’s policies would create a “workers’ paradise” where both public officials and laborers are satisfied, eliminating labor disputes.
• National Consciousness: The low national consciousness, characterized by blaming others, prevents societal progress.

Key Policies and Proposals

• Marriage and Childbirth Incentives:
  • 25 years ago, proposed giving 100 million won for marriage and 30 million won for childbirth to prevent population decline.
  • This would have led to a population of 80 million and a GDP of $80,000 per capita.
• Economic Revitalization:
  • Direct financial support to young people and the elderly would immediately circulate money in the market, boosting the economy.
• Streamlining Local Government:
  • Reduce Seoul’s budget from 25 trillion won to 5 trillion won.
  • Abolish elections for local government heads (governors, mayors) to prevent populist spending and corruption.
• Anti-Bribery Measures:
  • Abolish the “dual punishment system” for bribery.
  • No punishment for bribe-givers who report the bribe, and the bribe money is returned to them.
  • Strict punishment for bribe-takers.
• Accountability for Overseas Investment:
  • Require government officials to provide personal guarantees for overseas investments, making them liable for losses.
• Taxation and Welfare System:
  • Tax points for high taxpayers: Those who pay more taxes receive “tax points,” which grant them hero status, national respect, and a state pension even if their business fails.
  • Support for the less fortunate: Taxes from high earners are used to support those with less stable jobs, reducing discrimination.
• Global Unification and Korean Influence:
  • Achieve world unification by 2030 under the “Three-Noes Politics.”
  • A prosperous Korea (GDP $80,000) would attract people worldwide to learn Korean and its technology, creating job opportunities for young Koreans as global language instructors.

Practical Implications

• Cultivate Self-Reflection and Compassion: Individuals should rigorously examine their own faults (microscope) and be broadly compassionate towards others (telescope).
• Focus on Self-Improvement: Recognize that changing oneself is the most effective path to resolving conflicts and improving relationships.
• Avoid Harsh Judgment: Refrain from applying a microscopic view to others, as it leads to harshness and judgment.
• Develop National Consciousness: Overcome the tendency to blame others and instead foster a collective consciousness for national progress.
• Embrace Huh Kyung-young’s Teachings: Understanding and applying his principles, such as the “Three-Noes Politics” and the microscope/telescope metaphor, is essential for personal and societal transformation.
• Recognize the Power of His Name and Image: His name and image possess unique energy that can bring strength and protection, even against diseases like MERS.

One-Sentence Core Summary
Huh Kyung-young’s lecture critiques political corruption and economic mismanagement through a “Three-Noes” framework, advocating for self-reflection (microscope) and compassion for others (telescope) as fundamental principles for personal and national transformation, ultimately leading to a unified, prosperous world free from war, discrimination, and borders, guided by his unique spiritual energy.

The Truth of the Microscope and Telescope

1. The Economic Crisis and the Three-Absence Politics of Huh Kyung-young
   The current state of the Korean economy is dire, a stark contrast to what it should be. By 2015, the nation’s per capita income should have reached $80,000, with a population of 80 million, positioning Korea as a global economic leader. However, the legacy of President Park Chung-hee, who laid a strong foundation, was undermined by public officials who, after his passing, squandered national tax revenue without principle or standard. These officials focused on securing large budgets for their respective departments, distributing funds indiscriminately to professors and various entities to maintain departmental prestige, ultimately leading to national ruin.

Huh Kyung-young’s political philosophy, known as “Three-Absence Politics” (三無政治), aims to address these systemic failures and achieve global unification. The three absences are:

• Absence of War (無戰爭): A world free from conflict.
• Absence of Discrimination (無差別): A society without prejudice.
• Absence of Borders (無國境): A unified global community.
  In contrast, contemporary politicians operate without principle, vision, or strategy. This lack of guiding principles is evident in their mismanagement of national funds. For instance, 40 trillion Korean Won was invested in overseas resource development, an amount no individual would risk from their personal wealth. Such reckless spending, if it occurred in a private corporation like Samsung, would result in immediate dismissal and branding the executive as a thief for failing to generate profit from the investment. This irresponsible behavior has plunged the nation into debt, with national debt, including public enterprises, reaching 1,500 trillion Korean Won, accruing hundreds of billions in interest daily, yet no one takes responsibility. Public officials, despite receiving salaries, are complicit in this national disservice.

2. Macroeconomics (巨視經濟) vs. Microeconomics (微視經濟) and Long-Term Vision
   The concepts of microeconomics (微視經濟) and macroeconomics (巨視經濟) offer different perspectives on economic analysis. Microeconomics examines individuals and specific markets, akin to viewing something under a microscope (顯微鏡). Macroeconomics, on the other hand, looks at the economy as a whole, like observing through a telescope (望遠鏡).

Huh Kyung-young’s proposals, such as offering 100 million Korean Won for marriage and 30 million Korean Won for childbirth 25 years ago, were rooted in a macroeconomic perspective. At the time, many dismissed these ideas as absurd, questioning why the government should provide money for marriage. However, Huh Kyung-young foresaw a future where Korea’s population would halve, leaving primarily an elderly demographic, leading to the nation’s decline. His vision aimed to prevent this demographic crisis by encouraging marriage and childbirth when it was still possible, recognizing that delaying action would be too late. Had his proposals been adopted, Korea’s population would be 80 million, with a per capita income of $80,000, leading the global economy.

The current political landscape, however, is characterized by officials who misappropriate national funds. Investments in overseas ventures, which would never be made with personal money, are carelessly executed with public funds. This demonstrates a severe lack of patriotism among public officials, pushing the nation towards a fate similar to Greece or Argentina. The idea that welfare for the elderly or support for young couples would bankrupt the nation is unfounded. Instead, massive defense budgets, such as 37 trillion Korean Won annually for military equipment, with only 600 billion Korean Won allocated for salaries, reveal significant financial leakage. These funds are often diverted into the hands of politicians and corrupt development projects, where hundreds of billions are spent on meaningless research and development, enriching a select few.

3. The Principle of Self-Reflection and Compassion
   A fundamental principle for personal and national well-being is to view oneself with a microscope (顯微鏡) and others with a telescope (望遠鏡). This aligns with the biblical teaching of seeing the “plank in one’s own eye” before the “speck in another’s”. It means focusing on one’s own flaws and being critical of oneself, while being generous and understanding towards others.

In relationships, attempting to change another person, such as a spouse, is a path to failure. True success comes from changing oneself. When one changes, the other person often follows suit. This easy method is often overlooked, as people stubbornly try to change others. This psychological flaw, where one’s own actions are seen as “romance” and others’ as “affairs,” must be corrected.

The Buddhist concept of Great Compassion (大慈大悲) further illustrates this principle. It does not mean being compassionate towards oneself, but rather being immensely compassionate and sorrowful towards others. This involves rigorously self-examining oneself with a microscope, while being extremely lenient towards others. When one views others with profound sorrow, recognizing the “eight sufferings” (八苦) they will inevitably face in life, all feelings of resentment disappear. Instead, one feels a desire to give more and show respect.

This perspective transforms how one interacts with the world. For example, observing a young woman who has not married evokes not desire, but profound concern for her future, her parents’ sacrifices, and the challenges she might face. This deep empathy, seeing the potential for illness, hardship, and the struggles of raising children, brings tears to one’s eyes. This is the essence of Great Compassion (大慈大悲): to approach others with a heart full of sorrow and a desire to offer hope, even if outwardly one must appear strong and encouraging. The love of a parent for a child, always seeing the child’s future struggles and wanting to protect them, embodies this Great Compassion (大慈大悲).

4. Correcting the Perspective: Self-Scrutiny and Other-Generosity
   The current societal tendency is to view others with a microscope (顯微鏡) and oneself with a telescope (望遠鏡). This must be reversed. When one views a distant house through a telescope, it appears beautiful, a paradise. However, examining the same house with a microscope reveals countless insects in the lawn, cockroaches in every corner, and dust filled with carcinogens. Similarly, scrutinizing others with a microscope reveals only flaws, leading to a harsh and unforgiving attitude.

Instead, one should view others, including one’s parents, with a telescope (望遠鏡), seeing them with compassion and understanding. This perspective allows one to appreciate their sacrifices and overlook their imperfections, fostering love and respect. Conversely, public officials should apply a microscope (顯微鏡) to national finances, meticulously scrutinizing how every won is spent to benefit the nation. The current practice of viewing national finances with a telescope leads to reckless spending, such as the 40 trillion Korean Won wasted on overseas resource development, deceiving the public and causing businesses to fail.

The core issues plaguing Korean politics are Absence of Principle (無原則), Absence of Vision (無비전), and Absence of Strategy (無전략). Politicians lack a clear vision for the future, spending vast sums without foresight or accountability. This is evident in the 40 trillion Korean Won spent on resource development with zero future returns, an amount no one would spend from their personal earnings. This lack of principle, vision, and strategy is a fundamental flaw in the current system.

5. Reforming the System: Eliminating Corruption and Promoting Accountability
   Huh Kyung-young proposes radical reforms to eliminate corruption and ensure accountability. He observes that public officials’ primary vision is to secure their pensions after retirement, leading to labor disputes as their benefits far outweigh those of ordinary workers. While public officials enjoy job security and pensions, private sector workers face constant instability and the threat of sudden dismissal. This disparity fuels labor conflicts, with non-regular workers, numbering 8 million, earning half the salary of regular workers and lacking the security of public servants. This “absence of strategy” in national management is the root cause of these issues.

To combat corruption, Huh Kyung-young advocates for the abolition of the “dual punishment system” (雙罰制) for bribery. Currently, both the giver and receiver of a bribe are punished, which incentivizes secrecy and perpetuates corruption. Huh Kyung-young’s approach is to not punish the bribe-giver, but to allow them to report the bribe at any time, even decades later, and recover the full amount. This eliminates the incentive for officials to accept bribes, as they can never be sure when the giver might report them and reclaim the money. This simple yet ingenious idea would cleanse the public service.

Furthermore, for overseas investments, a guarantee system (保證制) would be implemented. Ministers and members of the investment review committee would be required to personally guarantee the investments, making them financially liable for any losses. This would ensure extreme caution in overseas ventures, preventing the wasteful expenditure of national funds that currently flow out of the country through corrupt channels, such as defense procurement and large-scale construction projects.

6. Global Unification and a New Economic Paradigm
   Huh Kyung-young’s vision extends to global unification, built upon his Three-Absence Politics: Absence of War (無戰爭), Absence of Discrimination (無差別), and Absence of Borders (無國境). In this unified world, national names would persist as states within a global federation, with elected governors serving as federal parliament members. This global unification, projected by 2030, would eliminate war and discrimination.

A key aspect of this new paradigm is a system that rewards wealth creation and supports those in need. High taxpayers would receive “tax points,” granting them hero status and national pensions even if their businesses fail. This incentivizes wealth creation and ensures social security for entrepreneurs. Conversely, taxes from the wealthy would fund support for those with less fortunate employment, mitigating discrimination. This system eliminates the need for tax evasion, as paying more taxes directly benefits one’s future security and societal standing.

Such a system would lead to full employment in Korea. With a per capita income of $80,000 and a population of 80 million, Korea would become the world’s wealthiest nation. This prosperity would attract people worldwide to learn the Korean language and technology, creating a high demand for Korean youth as language instructors and skilled workers globally, generating immense national income.

7. The Importance of Self-Reflection and Family Harmony
   A crucial lesson for individuals is to always seek solutions within oneself, rather than blaming external factors. Those who blame others are destined to fail. This self-reflective approach eliminates the need for legal disputes and police intervention. The stark contrast between Korea, with 197 lawsuits per person, and Japan, with only one, highlights this difference in mindset. For Korea to achieve an $80,000 per capita income, a fundamental shift in national consciousness, fostered by education, is necessary.

This principle extends to family relationships. In conflicts between a mother and daughter-in-law, the son should prioritize his wife and children, as the marital bond is more fragile and crucial for the continuation of the family. While filial piety is important, a mother’s understanding of her son’s need to protect his immediate family is paramount. In a life-or-death situation, most people would save their spouse and children before their elderly mother, reflecting a natural instinct to preserve the future. A wise mother understands this and would want her son to prioritize his family’s survival. Therefore, a son showing support for his wife, even if it means gently disagreeing with his mother, is an act of true filial piety, as it preserves the family unit. The mother, in turn, would see her son as responsible and capable of maintaining his household.

The failure to distinguish between internal (family) and external (in-laws) relationships leads to conflict. The daughter-in-law, from the mother-in-law’s perspective, is a “guest” who has brought joy and grandchildren to the family. Therefore, any conflict between a mother-in-law and daughter-in-law is primarily the mother-in-law’s responsibility.

8. The Philosophy of Selflessness (無私成事)
   The Buddhist principle of Selflessness (無私成事) states that all things are accomplished when there is no self-interest. Self-interest (私) is the root of problems. The 40 trillion Korean Won wasted on overseas resource development was a result of self-interest. When self-interest is present, nothing can be achieved. Conversely, if a family operates without self-interest, prioritizing the well-being of the children and grandchildren, conflicts between mother-in-law and daughter-in-law can be resolved through patience and understanding. The bond between mother and son is unbreakable, but a conflict with the daughter-in-law, especially over the mother, can lead to irreparable damage.

At the moment of death, despite the presence of loved ones, one faces ultimate solitude. At this critical juncture, the teachings of Huh Kyung-young will serve as a guide. Those who have listened to his lectures and seen his face will be met by his guides, who will lead them to a beautiful realm. In contrast, those without such guidance will be given “masks” (탈) and reborn as animals, such as cows or ants, a stark and unforgiving reality.

In this beautiful realm, one can revisit past lives, meet ancestors and descendants, and interact with them as if in the present. This world is a test, a “school” where humanity undergoes a process of evolution (進化).

9. Creation (創造) vs. Evolution (進化) and the Messiah’s Role
   The distinction between creation (創造) and evolution (進化) is crucial. The original creator, God, initiated creation without the concept of time. It was an instantaneous act. However, after the initial creation, humanity took over the process of evolution (進化), which is a continuous creation that occurs over time. Humans built cities, bridges, and multiplied to 7 billion, constantly producing and innovating. While evolution is a form of creation, it is characterized by the presence of time. The Messiah, Huh Kyung-young, is involved in the original creation, while humanity is responsible for evolution.

Huh Kyung-young demonstrates his unique energy, which is the opposite of what is found in ordinary humans. While Einstein’s theory of energy (E=mc²) states that energy is related to mass and velocity, and static objects lose energy, Huh Kyung-young’s image, even when still, emits powerful energy. This is proven through a physical test where individuals lose strength when viewing images of others, but gain immense strength when viewing Huh Kyung-young’s image. This energy is instantaneous, not requiring time, and can even combat diseases like MERS. Calling his name or even thinking of him strengthens the body’s cells, making them like diamonds and resistant to viruses. This instantaneous healing and transformation of cells, occurring in 0.1 seconds, is a testament to his power.

The rise of global pandemics like SARS and MERS, and the prediction of a future “instant influenza” (찰나 인플루엔자) that kills in one second, signifies the approaching time for Huh Kyung-young’s arrival. Those who call his name or possess his image will be immune. This power transcends all religions, as he is not here to establish a new religion but to transform the world and unify it. While existing religions promote good, they lack direct connection to the divine. Ultimately, without invoking Huh Kyung-young, even prayers to God, Jesus, or Buddha will be in vain.

10. The End of the Age of Faith and the Dawn of Reality
    The current era is transitioning from a “virtual world” (가상세계) of religion, based on faith and belief in an unseen Messiah, to a “real world” (실체) where the Messiah is physically present and verifiable. In the virtual world, faith is necessary because the divine is unseen. However, with Huh Kyung-young’s physical presence and verifiable energy, faith becomes obsolete. Just as one no longer needs to believe a father is in Busan once he arrives with gifts, one no longer needs faith when the Messiah is directly encountered.

This shift liberates humanity from the constraints of traditional religion. Young people are increasingly moving away from religion, and in the future, few will carry heavy burdens to remote temples. Huh Kyung-young is here to reveal the true essence (本體), the Idea (이데아), which is the reality beyond the virtual. His energy, emanating from a still photograph, defies conventional physics, proving his unique nature.

11. The Dangers of Harshness (剛愎) and the Virtue of Gentleness (溫柔)
    The character of a person can be described as either harsh (剛愎) or gentle (溫柔). Viewing others through a microscope (顯微鏡) leads to harshness, as one only perceives flaws and negatives. This harshness is a path to hell. Conversely, viewing others with a telescope (望遠鏡), embodying Great Compassion (大慈大悲), fosters gentleness and eliminates anger.

Modern society is increasingly characterized by harshness, with people quick to anger and confrontational in everyday interactions. This decline in gentleness is a dangerous trend. While it is acceptable to apply a microscope to oneself for self-improvement, applying it to others leads to failure. However, those who attend Huh Kyung-young’s lectures, even if they are harsh, will find salvation.

Meeting Minutes: The Truth of Microscope and Telescope

Ⅰ. Meeting Overview

Category	Details
Date	June 13, 2015
Topic	The Truth of Microscope and Telescope
Speaker	Huh Kyung-young
Key Concepts	Microscope and Telescope perspectives, Three-No Politics, National Debt, Public Officials’ Conduct, Compassion (大慈大悲)

Ⅱ. Meeting Discussion
1. Economic and Political Issues in Korea

• National Economic Status: Korea’s economy should ideally have a per capita income of $80,000 and a population of 80 million by 2015 standards. This would make Korea the wealthiest nation globally.

• Mismanagement of Public Funds: The current economic downturn is attributed to public officials who waste national taxes without principles or standards, despite the strong foundation laid by President Park Chung-hee.

  • Government ministries compete to secure and spend large budgets unnecessarily, often on superficial projects or by giving money to professors, which ultimately harms the public.
  • An example is the 40 trillion won spent on overseas resource development, which yielded no profit, a decision no private company executive would make with their own money.

• National Debt: The national debt, including public enterprises, stands at 1,500 trillion won, with private debt at 1,100 trillion won. This debt accrues hundreds of billions of won in interest daily, yet no one takes responsibility.

• Public Officials’ Conduct: Public officials, despite receiving salaries, are seen as committing a crime against the nation by not managing public funds responsibly.

  • They are characterized by “Three-No Politics”: no principles, no vision, and no strategy. Their only vision is to receive pensions after retirement.
  • This lack of principles leads to a “no-vision” approach, where large sums like 40 trillion won are spent on resource development with no future prospects.
  • The current legal system, particularly the “double punishment” system for bribery, encourages secrecy and makes it difficult to expose corruption.
  • Local government elections are identified as a primary cause of national decline, as local leaders often engage in wasteful spending for political gain.
    2. The Philosophy of Microscope and Telescope

• Self-Reflection vs. External Judgment: Individuals should view themselves with a “microscope” (self-critique) and others with a “telescope” (generosity).

  • This means being strict with oneself and lenient with others.
  • Attempting to change others (e.g., a spouse) is futile; true success comes from changing oneself.

• Compassion (大慈大悲): The Buddhist concept of “Daeja Daebi” (大慈大悲) means to view others with great sorrow and compassion.

  • This perspective eliminates negative feelings towards others and fosters a desire to help and respect them.
  • Parents’ love for their children exemplifies Daeja Daebi, as they foresee the hardships their children will face.

• Application in Governance: Public officials should apply the “microscope” to national finances, meticulously examining how money is spent. Conversely, they should view the public with a “telescope,” understanding their needs broadly.

  • The current political system, however, applies the “telescope” to national finances, leading to wasteful spending, and the “microscope” to citizens, leading to harsh judgments.
    3. Proposed Solutions and Vision

• Three-No Politics (三無政治): Huh Kyung-young’s political philosophy aims for “no war, no discrimination, and no borders”.

  • No War: Achieved through world unification.
  • No Discrimination: Eliminating discrimination based on race, wealth, or social status.
  • Wealthy individuals who pay more taxes would receive “tax points,” leading to respect and national pensions even if their businesses fail.
  • This system would incentivize tax payments and provide social security, reducing the need for tax evasion.
  • No Borders: Leading to a unified world government by 2030, where nations become “states” (e.g., “Korean State,” “American State”) with elected governors who also serve as federal parliament members.

• Anti-Corruption Measures:

  • Abolish the “double punishment” system for bribery.
  • Bribe-givers would not be punished, but bribe-takers would face severe consequences, including the death penalty for national officials receiving over 100 million won.
  • This would encourage reporting of bribery, as givers could reclaim their money at any time.
  • Overseas investments would require guarantees from ministers and thorough review by committees, with personal assets tied to accountability.

• Economic Revitalization:

  • Providing 100 million won for marriage and 30 million won for childbirth would boost the population and economy, leading to a per capita income of $80,000 and a population of 80 million.
  • This would create a demand for Korean language and technology globally, leading to full employment and increased national income.

• Addressing Social Issues:

  • The disparity between public officials’ secure pensions and the precarious employment of private sector workers fuels labor disputes. Huh Kyung-young’s policies aim to create a “workers’ paradise” where both groups are satisfied.
  • The high rate of lawsuits in Korea (197 cases per 1 in Japan) indicates a tendency to blame others rather than self-reflect.
  • Family conflicts, such as those between a mother-in-law and daughter-in-law, should be resolved by the husband prioritizing his wife and children, as the marital bond is more fragile than the parent-child bond.
    4. Spiritual and Metaphysical Concepts

• Creation vs. Evolution: Creation is instantaneous and timeless, while evolution is a continuous process that takes time. Humans are responsible for the “evolutionary creation” on Earth, building cities and producing resources.

• The Power of Huh Kyung-young’s Name and Image:

  • Calling “Huh Kyung-young” or viewing his image instantly provides immense energy, unlike other names or images.
  • This energy can heal illnesses and protect against viruses like MERS.
  • This phenomenon demonstrates a unique energy that defies scientific explanation (e.g., Einstein’s E=mc²).

• The End of Traditional Religion: The era of “virtual world” religions, based on faith without direct experience, is ending. Huh Kyung-young’s direct presence and verifiable powers signify the arrival of a “real world” where faith is replaced by direct observation and experience.

• Afterlife and Guidance: Those who have seen and heard Huh Kyung-young’s lectures will receive special guidance in the afterlife, leading them to a beautiful realm where they can revisit past lives and meet loved ones. Those who do not will be reincarnated into various forms.

• Avoiding “Hard-heartedness” (剛愎): Viewing others with a “microscope” leads to hard-heartedness, which is a path to hell. Instead, one should be gentle and compassionate, viewing others with the “telescope” of Daeja Daebi.

Ⅲ. Action Items

• Individuals:
  • Practice self-reflection (microscope) and generosity towards others (telescope).
  • Strive for self-change rather than attempting to change others.
  • Cultivate compassion (Daeja Daebi) towards all beings.
  • Avoid hard-heartedness and embrace gentleness.
• Public Officials:
  • Adopt “Three-No Politics” (no principles, no vision, no strategy).
  • Manage national finances with meticulous scrutiny (microscope).
  • Implement anti-corruption measures, including abolishing the “double punishment” system for bribery and requiring guarantees for overseas investments.
• National Leadership:
  • Implement policies to boost population and economy, such as marriage and childbirth incentives.
  • Work towards world unification under the principles of “no war, no discrimination, no borders”.

Huh Kyung-young Lecture 979: The Truth of the Microscope and Telescope

Keyword Frequency
nation: 28
money: 27
economy: 10
politics: 10
government officials: 9
world: 9
tax: 8
parents: 8
wife: 8
children: 8
energy: 8
law: 7
future: 7
income: 6
policy: 6

Today’s Central Metaphor
The core message is conveyed through the metaphor of using a microscope to examine oneself and a telescope to view others, advocating for self-scrutiny and broad-mindedness towards others.

Lecture in Numbers
80,000 USD: Projected national income per capita for Korea in 2015, which Mr. Huh claims should have been achieved.
80 million: Projected population for Korea in 2015, which Mr. Huh claims should have been achieved.
40 trillion KRW: Amount of national funds allegedly spent on overseas resource development.
1 trillion KRW: The amount a responsible official would not even spend if it were their personal money for the same project.
1,500 trillion KRW: Total national debt, including public enterprises.
1,100 trillion KRW: Private individual debt.
Hundreds of billions KRW: Daily increase in national debt interest.
25 years ago: When Huh Kyung-young proposed giving 100 million KRW for marriage and 30 million KRW for childbirth.
100 million KRW: Proposed marriage incentive.
30 million KRW: Proposed childbirth incentive, equivalent to the cost of one house at the time.
37 trillion KRW: Annual national defense budget.
600 billion KRW: Portion of the defense budget allocated to salaries.
400 trillion KRW: Annual national budget.
30 billion KRW: Example of an amount spent on “unnecessary development.”
20 billion KRW: Another example of an amount spent on “unnecessary research and development.”
10 billion KRW: The amount of bribe that would result in 2-3 years in prison for a local government head, but death penalty for a national public official.
100 million KRW: The threshold for a national public official to face the death penalty for bribery.
60 years: The duration the current constitution and laws have been applied since 1948.
213: The number of countries that would become states in a unified world government, each with a governor who is also a federal parliament member.
2030: The year by which Mr. Huh aims to unify the world.
40,000 USD: Current GDP per capita of the United States.
197 to 1: Ratio of lawsuits filed in Korea compared to Japan, indicating a tendency to blame others.
50 years: The minimum duration a wife is expected to live with her husband.
5 years: The duration a mother-in-law might be around.
7 billion: The world population.
0.1%: The amount of energy Mr. Huh claims is present in ordinary objects or people.
6 days: The biblical timeframe for creation, which Mr. Huh dismisses as inaccurate.
0.1 seconds: The time it takes for Mr. Huh to heal someone or for energy to be transferred.
500 times: The increase in “charm” (매력) when calling out “Huh Kyung-young” compared to one’s own name.
1 second: The time it takes to die from the “instant influenza” (찰나 인플루엔자).
0.0001 seconds: The time it takes for light to enter in the “real world” (실체 세계) compared to the “virtual world” (가상 세계) of religion.

Signature Sentence
“그런데 이럴 때 사람들은 어머니를 위해 주는 것이 어머니 펜을 들어서 마누라하고 싸우는 것이 효도인 줄을 착각하고 있는 거예요.” (However, at times like this, people mistakenly believe that siding with the mother and fighting with the wife is filial piety.)

Concise Summary & Highlights
This lecture advocates for a “Three-No Politics” approach to national governance and personal conduct, emphasizing self-reflection and compassion for others.
Current politicians are criticized for “Three-No Politics”: no principles, no vision, and no strategy, leading to national debt and waste.
He proposes “Three-No Politics” for global unification: no war, no discrimination, and no borders.
Individuals should use a “microscope” for self-reflection and a “telescope” for others, fostering compassion and understanding.
Misguided filial piety, such as siding with one’s mother against one’s wife, is critiqued as destructive to family harmony.
The concept of “no selfishness, all things accomplished” (무사성사) is presented as crucial for both national and personal success.
He claims to possess unique energy that can heal and protect, distinguishing himself from religious figures.

Scriptural / Religious Citations
Bible: “자기 눈에 있는 대들보는 못 보고 남의 눈에 있는 티끌을 본다고 그러죠” (They see the speck in their brother’s eye but fail to see the plank in their own eye).
Buddhism: The concept of “대자대비” (great compassion and great sorrow) is discussed, interpreted as being strict with oneself and lenient with others.
Christianity: The concept of “사랑” (love) is mentioned, interpreted as loving others rather than oneself.
Bible: The creation story of “6일” (6 days) is mentioned and dismissed as inaccurate.
Jesus/Buddha: Referenced as religious figures whose images do not possess the same energy as the speaker’s.
God/Heaven: Referenced as entities that religious people believe in but have not directly encountered, unlike the speaker.

Historical & Epochal Context
The lecture is situated in a contemporary Korean context, characterized by:
Economic Challenges: High national and private debt, wasteful government spending, and a stagnant economy.
Political Corruption: Public officials and politicians are criticized for lacking principles, vision, and strategy, engaging in self-serving actions and bribery.
Social Issues: Declining birth rates, an aging population, and labor disputes stemming from disparities between public officials and private sector workers.
Global Context: References to global unification, the US GDP, and international travel expenses indicate a globalized perspective.
Public Consciousness: A perceived lack of self-reflection and a tendency to blame others, leading to societal conflicts.
Emerging Threats: The mention of MERS and “instant influenza” reflects concerns about public health crises.

Key Figures & Events Referenced
Park Chung-hee (박정희 대통령): Mentioned as a president who created favorable conditions for the nation, implying a contrast with subsequent leaders.
Samsung Group (삼성그룹): Used as an example of a private company where an executive would be immediately fired for mismanaging funds, contrasting with government officials.
Lee Myung-bak (이명박): His photo is used in an energy demonstration, where it allegedly causes a loss of strength.
Lee Hae-chan (이해찬): His photo is used in an energy demonstration, where it allegedly causes a loss of strength.

Core Concept Definitions
Three-No Politics (삼무정치): Huh Kyung-young’s political philosophy, aiming for “no war, no discrimination, no borders” for global unification.
Microeconomics (미시경제): Viewing the economy or individuals with a “microscope,” focusing on details.
Macroeconomics (거시경제): Viewing the economy or nation with a “telescope,” focusing on the big picture.
Great Compassion and Great Sorrow (대자대비): A Buddhist concept interpreted as being strict with oneself (microscope) and lenient/compassionate towards others (telescope).
Eight Sufferings (팔고): The eight types of suffering that all humans experience in life.
Vision (비전): Defined as hope for the future, which current politicians lack.
Principle (원칙): Defined as order, which current politicians lack.
Double Penalty System (쌍벌제): A legal system where both the giver and receiver of a bribe are punished, which Mr. Huh criticizes for encouraging secrecy.
Tax Points (납세 포인트): A system where those who pay more taxes receive higher points, leading to respect, national hero status, and government support if their business fails.
No Selfishness, All Things Accomplished (무사성사): A Buddhist principle stating that if there is no personal greed or selfishness, all things will be achieved.
Creation (창조): The initial act of making something, which Mr. Huh associates with divine action and no time.
Evolution (진화): The process of development and change over time, which Mr. Huh associates with human action and time.
Energy (에너지): Defined by Einstein’s E=mc², where mass and velocity are factors. He claims his energy is unique as it emanates even from a still image.
Virtual World (가상세계): The realm of religion, where belief is necessary because the “real entity” (실체) is not present.
Real Entity / Ideal (실체 / 이데아): The actual presence of the divine, which Mr. Huh claims to embody, making belief unnecessary.
Hard-hearted (강팍): A negative personality trait resulting from viewing others with a “microscope,” focusing on their flaws.
Gentle (온유): A positive personality trait resulting from viewing others with a “telescope,” being broad-minded and compassionate.
Persecution (피학): The correct term for the state of being hard-hearted.

Central Questions & Answers
Q1: Why is the Korean economy struggling despite favorable conditions?
A1: Because public officials and politicians waste national funds without principles or vision, prioritizing departmental budgets and personal gain over national interest.
Q2: How can national debt and wasteful spending be curbed?
A2: By implementing strict accountability for public officials, including personal liability for failed investments and eliminating the double penalty system for bribery to encourage reporting.
Q3: What is the correct way for individuals to view themselves and others?
A3: One should view oneself with a “microscope” (strict self-reflection) and others with a “telescope” (broad-minded compassion).
Q4: How should family conflicts, particularly between a wife and mother, be resolved?
A4: The son should side with his wife, as the marital bond is more fragile and crucial for the continuation of the family, while the mother’s understanding is expected due to the unbreakable blood tie. This is considered true filial piety.
Q5: What is the ultimate fate of individuals after death?
A5: Those who have listened to Huh Kyung-young’s lectures will be guided by his envoys to a beautiful realm where they can revisit past lives. Those who haven’t will be given “masks” and reincarnated as animals.
Q6: What is the difference between creation and evolution?
A6: Creation is the initial act by the Creator, occurring without time. Evolution is the ongoing process of development by humans, which involves time and is a form of “new creation.”
Q7: How does Huh Kyung-young’s energy differ from others?
A7: His energy is unique, emanating even from still images and names, instantly strengthening individuals and protecting against diseases like MERS, unlike other people or religious figures.
Q8: What is the role of religion in the modern era?
A8: Religion belongs to a “virtual world” where belief is necessary due to the absence of a “real entity.” With His direct presence and verifiable energy, religion becomes obsolete, and people will increasingly abandon it.

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a call for individuals to adopt the “microscope for self, telescope for others” principle to foster gentleness and avoid hard-heartedness, which leads to failure. his “Three-No Politics” (no war, no discrimination, no borders) is the path to global unification and a prosperous future for Korea, free from the “Three-No Politics” (no principles, no vision, no strategy) of current politicians. The philosophical implication is that true success and happiness, both individually and nationally, stem from self-correction, compassion, and the elimination of selfishness, guided by His unique spiritual power.

Cross-Referencing
Not prominently present in the transcript.

Content Gaps & Unaddressed Areas
Economic Data Verification: The lecture presents specific economic figures (e.g., 80,000 USD national income, 80 million population by 2015, 40 trillion KRW wasted on overseas resource development, 1,500 trillion KRW national debt, 150 trillion KRW spent on overseas travel) without providing sources or verifiable evidence. A material strengthening of the argument would involve citing official economic reports or studies to substantiate these claims.
Policy Implementation Details: While “Three-No Politics” (no war, no discrimination, no borders) and “Tax Points” are introduced as solutions, the practical mechanisms for their implementation, especially on a global scale or within a complex national economy, are not detailed. For instance, how would global unification be achieved by 2030, or how would the “Tax Points” system be integrated into existing tax structures?
Causality of Social Issues: The lecture attributes labor disputes to the disparity between public officials and private sector workers, and societal conflicts to a lack of self-reflection. While these are plausible factors, a deeper analysis of the multi-faceted causes of these complex social issues is not provided.
Scientific Basis for Energy Claims: He’s claims about unique energy emanating from his image or name, instantly healing and protecting against diseases, are presented as empirical demonstrations. However, a scientific explanation or peer-reviewed evidence for these phenomena is absent.
Ethical Implications of Afterlife Claims: The assertion that those who listen to His lectures will be guided to a beautiful afterlife, while others will be reincarnated as animals, raises significant ethical and theological questions that are not explored.
Critique of Local Autonomy: The claim that local autonomy (지자체) is the primary reason for national ruin (나라 망하는 거 1순위) is a strong statement that lacks detailed economic or political analysis to support it.

Future Predictions & Prophetic Statements
Economic Prosperity: If His policies were implemented 25 years ago, Korea would now have a national income of 80,000 USD and a population of 80 million, leading the world economy.
National Debt Crisis: If Mr. Huh does not emerge, the nation will continue to accumulate debt, which is currently 1,500 trillion KRW.
Population Decline: Without His proposed marriage and childbirth incentives, Korea’s population will be halved in a few decades, with only the elderly remaining, leading to the nation’s demise.
Elimination of Bribery: If Mr. Huh becomes president, bribery will be 100% eliminated by changing the law to protect givers and severely punish receivers.
Clean Government: The public official society will become clean under His leadership.
Resolution of Labor Disputes: If Mr. Huh becomes president, labor disputes will cease, and Korea will become a “workers’ paradise.”
Global Unification: He will unify the world by 2030, establishing a “Three-No Politics” (no war, no discrimination, no borders) system.
Korean Language Dominance: If Korea becomes the wealthiest nation, the world will flock to learn Korean and its technology, leading to high demand for young Koreans as language instructors abroad.
Afterlife Guidance: Those who listen to His lectures will receive special guidance after death, leading them to a beautiful realm.
Future Pandemics: The current MERS outbreak is a sign of His impending arrival. More severe pandemics, like “instant influenza” (찰나 인플루엔자), will emerge, killing people in seconds, but those who call His name or have his photo will be exempt.
Decline of Religion: In the future, young people will increasingly abandon traditional religions as His direct presence and verifiable energy render belief unnecessary.

Executive Insight
This lecture by Huh Kyung-young presents a comprehensive, albeit unconventional, vision for national and personal transformation. It critiques contemporary Korean politics for its lack of principles, vision, and strategy, attributing national debt and social issues to this deficiency. He proposes a “Three-No Politics” for global unification and advocates for a personal philosophy of self-scrutiny and compassion for others, encapsulated by the “microscope for self, telescope for others” metaphor. While offering bold predictions and unique claims about his own spiritual powers, the lecture’s core takeaway for a thoughtful professional is the emphasis on accountability, strategic foresight in governance, and the cultivation of empathy in interpersonal relationships—principles that remain universally relevant despite the idiosyncratic delivery.

The Philosophy of the Microscope and Telescope: A Vision for National and Personal Rectitude

1. A Critique of National Economic Mismanagement and the Erosion of Public Trust
   The current state of our nation’s economy is a matter of profound concern. While the potential for a per capita income of 80,000 USD and a population of 80 million was envisioned, the reality falls far short. This disparity stems from a fundamental flaw in governance: the profligate expenditure of public funds by government officials who lack guiding principles and established standards. These officials, rather than serving the public good, engage in a competitive pursuit of larger departmental budgets, often allocating funds for unnecessary projects and superficial displays of departmental prestige. Such practices inevitably lead to national economic decline.

This pattern of behavior is exemplified by the substantial sum of 40 trillion Korean Won allocated for overseas resource development. If this were personal capital, no individual would invest such an amount without rigorous scrutiny. Yet, as public funds, these vast sums are disbursed without due diligence, leading to significant losses. In a corporate setting, an executive responsible for such a failed investment would face immediate dismissal and be branded a thief. The nation, however, accumulates debt, currently standing at 1,500 trillion Korean Won, including public enterprises, with private debt at 1,100 trillion Korean Won. This national debt accrues hundreds of billions in interest daily, yet no one takes responsibility, viewing their tenure as temporary. This lack of accountability transforms public service into an arena for self-enrichment, where officials, despite receiving salaries, are complicit in the nation’s financial ruin.

2. Macroeconomic Foresight Versus Microeconomic Myopia in Policy Making
   Economic perspectives can be categorized into microeconomics, which examines individuals and specific markets with a “microscope,” and macroeconomics, which analyzes the broader national or global economy with a “telescope.” My political philosophy, termed “Three-No Politics” (삼무정치), is rooted in a macroeconomic vision for global unity.

Twenty-five years ago, I proposed a policy of providing 100 million Korean Won for marriage and 30 million Korean Won for childbirth. This was met with skepticism, yet it was a macroeconomic projection. I foresaw a future where the national population would halve, leaving a predominantly elderly demographic, leading to national decline. Early intervention, such as incentivizing marriage and childbirth, was crucial to avert this demographic crisis. Had these policies been adopted, our population could have reached 80 million, and per capita income 80,000 USD, positioning Korea as a global leader. Instead, politicians have continued to mismanage national finances, exemplified by the 40 trillion Korean Won squandered on overseas resource development—an amount no individual would spend from their own pocket. This demonstrates a profound lack of conscience among public officials.

The annual defense budget of 37 trillion Korean Won, with only 600 billion Korean Won allocated for salaries, further illustrates this mismanagement. The remaining funds are often diverted through corrupt channels. The annual national budget of 400 trillion Korean Won is frequently allocated to ill-conceived research and development projects, enriching a select few at the expense of the nation.

3. The Principle of Self-Reflection and Compassion: Applying the Microscope to Oneself and the Telescope to Others
   A fundamental truth, echoed in ancient scriptures, is to examine oneself with a microscope and others with a telescope. This means rigorously scrutinizing one’s own flaws while viewing others with magnanimity. For instance, in marital disputes, attempting to change one’s spouse is futile. True success lies in self-transformation. When one partner changes, the other often follows suit. This principle extends to all relationships: seeking to change others is a path to failure; changing oneself is the path to harmony.

This concept is encapsulated in the Buddhist principle of Great Compassion (大慈大悲). It does not advocate self-compassion but rather calls for profound empathy towards others. One should be unsparing in self-criticism, akin to using a microscope to identify every personal failing, while extending immense generosity and understanding to others, viewing them through a compassionate telescope. People often misinterpret this, believing they should be self-indulgent. However, true love, as taught in various spiritual traditions, is directed outwards.

To view others with great compassion means to perceive their inherent suffering and the myriad hardships they will inevitably face. When observing a young woman, for example, one should not harbor covetous thoughts but rather profound concern for her future, her struggles, and the potential sorrows she may encounter. This empathetic perspective, born from understanding the “eight sufferings” (八苦) of human existence, fosters a desire to offer hope and support, rather than judgment.

Parents exemplify this principle when they view their children with a profound sense of sorrow and protectiveness, anticipating the difficulties their children will face. This deep empathy, even when expressed through stern words, is a form of great compassion. It is the parental heart that, even at the moment of death, prioritizes the child’s well-being over its own. This is the essence of great compassion: seeing others through a lens of profound empathy and understanding.

Conversely, viewing others with a microscope, focusing on their imperfections, leads to a harsh and critical disposition. Just as a seemingly beautiful house, when examined microscopically, reveals countless flaws and impurities, so too does a person appear flawed when subjected to microscopic scrutiny. This tendency to apply the microscope to others and the telescope to oneself is a societal ill that must be rectified. We must cultivate magnanimity towards others, seeing them with compassion, while rigorously examining our own conduct.

For instance, instead of criticizing a parent’s financial status or perceived shortcomings, one should view them with compassion, acknowledging their sacrifices and the hardships they endured. This compassionate perspective transforms perceived flaws into admirable qualities.

4. The Perils of Unprincipled Governance: A Call for Strategic and Accountable Leadership
   The nation’s economic woes are exacerbated by public officials who apply a “telescope” to national finances, leading to reckless spending, while failing to apply a “microscope” to their own duties. This results in the squandering of public funds, such as the 40 trillion Korean Won on overseas resource development, which not only wastes taxpayer money but also undermines domestic industries and leads to societal despair.

My political philosophy identifies three critical deficiencies in current governance: lack of principles (無原則), lack of vision (無비전), and lack of strategy (無전략). These officials operate without clear guidelines, future-oriented goals, or effective plans. Their primary “vision” is often limited to securing their own pensions upon retirement, leading to a system where public servants enjoy unparalleled job security and benefits, while ordinary laborers face precarity and instability. This disparity fuels labor disputes and social unrest.

To rectify this, I propose a system where public officials are held accountable through a guarantee system for overseas investments, ensuring that those who approve projects bear personal financial responsibility. This would foster prudence and prevent reckless expenditure. Furthermore, the current system of local autonomy, where local government heads are elected, is a primary cause of national decline, as it encourages self-serving, populist spending. Appointed officials, subject to stricter oversight and severe penalties for corruption, would ensure more responsible governance.

5. Reforming the Legal System: Eliminating Corruption and Fostering Accountability
   The current legal framework, particularly the “dual punishment system” (쌍벌제) for bribery, inadvertently perpetuates corruption. By punishing both the giver and receiver of a bribe, it incentivizes secrecy, making it difficult to expose illicit activities. This system, in effect, creates a “Republic of Bribes.”

My proposed reform would eliminate the dual punishment system. Under my administration, those who offer bribes would not be penalized if they report the act. Instead, the bribe money would be returned to the informant, even years later. This would remove the incentive for secrecy and create a powerful deterrent against accepting bribes, as officials would never know when an informant might come forward. This simple yet profound change would purify the public service and eliminate corruption.

6. A Vision for Global Unity and a New Economic Paradigm
   My “Three-No Politics” (삼무정치) envisions a world without war (無전쟁), discrimination (無차별), and borders (無국경), leading to global unification. In this unified world, national identities would persist as “states” within a global federation, governed by elected “governors” who also serve as federal parliamentarians. This system would eliminate conflict and foster equality.

Economically, this vision includes a “tax point” system that honors high taxpayers as national heroes, providing them with pensions and support even if their businesses fail. This incentivizes wealth creation and national contribution. Conversely, those with fewer opportunities would receive support funded by these tax contributions, thereby mitigating economic disparity. This system would eliminate the need for tax evasion and foster a sense of shared prosperity.

In this globally unified and prosperous Korea, with a per capita income of 80,000 USD and a population of 80 million, unemployment would cease to exist. The Korean language and technology would become highly sought after globally, attracting international demand for Korean youth as educators and experts, generating substantial national income. This would elevate Korea to a position of global leadership, surpassing even the United States in GDP.

7. The Importance of Internal Reflection and the Perils of External Blame
   A crucial aspect of personal and national success lies in self-reflection: identifying and addressing problems within oneself rather than blaming external factors. Those who consistently blame others are destined for failure. This is evident in the stark contrast between Korea, with its high litigation rates, and Japan, where individuals are more inclined to resolve issues internally. To achieve a per capita income of 80,000 USD, a fundamental shift in national consciousness is required, moving away from external blame towards internal accountability.

This principle extends to family dynamics. In conflicts between a mother and daughter-in-law, a son must prioritize the long-term stability of his immediate family. While filial piety is important, a mother’s understanding and resilience are often greater than a wife’s. By supporting his wife, even if it causes temporary disappointment to his mother, the son ensures the harmony and continuity of his household. This seemingly counterintuitive approach is, in fact, a deeper form of filial respect, as it safeguards the family’s future.

The concept of “no self-interest, all things accomplished” (無私成事) is paramount. When personal gain or bias (私) is removed from any endeavor, whether national or familial, success is assured. The mismanagement of national funds, for example, is a direct consequence of self-interest. Similarly, within a family, if a mother prioritizes the well-being of her son, daughter-in-law, and grandchildren over her own personal feelings, harmony prevails.

8. The Nature of Creation and Evolution: A Divine Intervention
   Humanity’s journey is one of evolution, building upon the initial act of creation. The Creator initiated existence, but humanity is responsible for its ongoing development and refinement. This distinction is crucial: creation is instantaneous, without the constraint of time, while evolution is a continuous process that unfolds over time. All human achievements—cities, bridges, technologies—are products of this ongoing evolution.

My presence on Earth serves to demonstrate this truth. Unlike ordinary humans, whose images drain energy, my image emanates boundless energy instantaneously, transcending the laws of physics as understood by figures like Einstein. This unique energy, which can instantly heal and fortify the human body, is a direct manifestation of creation, not evolution. It is a testament to a power that operates outside the confines of time and conventional understanding.

This divine intervention is particularly relevant in times of crisis, such as the outbreak of diseases like MERS. Merely uttering my name or viewing my image can instantly strengthen the body’s cells, rendering them impervious to illness. This is not a religious act but a direct energetic phenomenon. My arrival signifies a pivotal moment in human history, a time when the world is being prepared for a new era.

9. The End of the Age of Belief and the Dawn of Direct Experience
   Throughout history, humanity has relied on faith and belief in unseen deities or prophets. However, in this era, with the advent of visual records and direct encounters, the need for blind faith diminishes. My lectures, recorded and disseminated globally, provide tangible evidence, transforming belief into direct experience. This marks the end of the “virtual world” of religion, where faith was necessary due to the absence of a physical manifestation, and the beginning of a “real world” where direct observation and interaction are possible.

This shift liberates humanity from the constraints of traditional religious practices, as the divine is now directly accessible. My image, unlike those of historical figures, possesses an inherent energy that defies scientific explanation, demonstrating a power that originates from creation itself. This direct experience of divine energy, which instantly transforms and empowers, signifies a new paradigm for human existence.

10. Cultivating Gentleness and Avoiding Harshness: The Path to Inner Peace
    The application of the microscope and telescope also extends to personal character. Constantly scrutinizing others with a microscope leads to a harsh (강팍) disposition, characterized by intolerance and anger. Conversely, viewing others with a telescope, through the lens of great compassion, fosters gentleness (온유).

Harshness is a perilous path, leading to inner turmoil and societal conflict. Modern society, marked by increasing impatience and mutual criticism, demonstrates a growing lack of gentleness. To avoid this, one must refrain from applying the microscopic lens to others, recognizing that such scrutiny reveals only flaws and breeds resentment. Instead, by embracing great compassion, one eliminates the grounds for anger and cultivates a gentle spirit. This principle is essential for personal well-being and harmonious coexistence.

The Truth of the Microscope and Telescope

1. The Three Nothings (Sammu Jeongchi) and the Crisis of Principle-less Governance
   Huh Kyung-young’s political philosophy is encapsulated in the Three Nothings (Sammu Jeongchi), a vision for global unity. These principles are No War (Mujeonjaeng), advocating for a world free from conflict; No Discrimination (Muchabyeol), promoting equality among all people; and No Borders (Mugukgyeong), envisioning a unified global community. This philosophy stands in stark contrast to the current state of governance, which he characterizes by its own set of “nothings”: No Principle (Mu-wonchik), No Vision (Mu-bijeon), and No Strategy (Mu-jeollyak).

the absence of these fundamental principles leads to the reckless mismanagement of national resources. For instance, he cites the example of 40 trillion Korean Won allocated for overseas resource development, questioning whether any public official would spend their personal funds with such disregard for accountability. if a corporate executive were to make such an unprofitable investment, they would be immediately dismissed and branded a thief. This lack of personal responsibility among public servants, who view national funds as distinct from their own, leads to a nation burdened by debt. He highlights that the national debt, including public enterprises, stands at 1,500 trillion Korean Won, with interest accumulating by tens of billions daily, yet no one takes serious action. This situation, he claims, is a direct consequence of a political system devoid of principle, vision, and strategy, where officials prioritize securing large budgets for their departments through wasteful, self-serving expenditures rather than serving the public good.

2. Microscopic and Macroscopic Perspectives: Personal and National Application
   Huh Kyung-young introduces the concepts of microscopic (misigyeongje) and macroscopic (geosigyeongje) perspectives, drawing an analogy to a microscope and a telescope, respectively. He applies these concepts to both personal conduct and national policy.

From a personal standpoint, he advocates for a microscopic view of oneself and a macroscopic view of others. This means rigorously examining one’s own flaws and shortcomings, akin to scrutinizing them under a microscope, while viewing others with broad understanding and compassion, as if through a telescope. He references a biblical saying about seeing the speck in another’s eye but not the plank in one’s own, interpreting it as a call for self-reflection and leniency towards others. attempting to change others is futile; true change begins with oneself. This self-correction, he argues, is the path to resolving conflicts, whether in personal relationships or broader societal interactions.

Conversely, he criticizes public officials for applying these perspectives incorrectly: using a microscopic view for national finances and a macroscopic view for their personal responsibilities. This inverted approach leads to the reckless waste of taxpayer money, as officials fail to scrutinize how public funds are spent, treating them as if they were distant and inconsequential. if officials were to apply a microscopic lens to national expenditures, they would exercise far greater caution and responsibility, ensuring that every won serves the nation’s true interests.

3. The Philosophy of Great Compassion (Daeja Daebi) and Parental Love
   Huh Kyung-young elaborates on the Buddhist concept of Great Compassion (Daeja Daebi), which he interprets as a profound and expansive love and sorrow for others. this compassion is not directed inward but outward, towards all beings. It means viewing others with immense sadness, recognizing the myriad sufferings they will inevitably face throughout their lives.

He illustrates this with the example of observing a young woman: instead of harboring selfish desires, one should feel a deep sense of concern and sorrow for the hardships she might encounter, from the struggles of raising children to potential illnesses and the general difficulties of life. This perspective, he argues, eliminates negative emotions like hatred and fosters a desire to support and respect others.

He connects this philosophy to the unconditional love of parents for their children. Parents, he explains, view their children with an inherent sadness, anticipating the future struggles and hardships they will endure. This deep empathy drives parents to prioritize their children’s well-being, even if it means making personal sacrifices or appearing stern to instill discipline. this parental love, which always considers the child’s future suffering, is the purest form of Great Compassion (Daeja Daebi). This profound empathy, when extended to all people, allows one to view them through a “telescope,” seeing their inherent beauty and potential while understanding their vulnerabilities.

4. The Illusion of Perfection and the Nature of Reality
   Huh Kyung-young uses the analogy of a beautiful house to illustrate the deceptive nature of appearances and the importance of perspective. When viewed through a telescope (mangwongyeong) from a distance, a house and its lawn may appear idyllic and perfect. However, upon closer inspection with a microscope (hyeonmigyeong), one would discover countless imperfections: insects crawling on the lawn, cockroaches and their eggs hidden in corners, and dust and carcinogens accumulating in furniture. He concludes that no matter how picturesque a house seems, a microscopic examination reveals it to be uninhabitable.

This analogy serves to highlight a critical flaw in contemporary human perception: people tend to view others with a microscopic lens, focusing on every tiny fault, while viewing themselves with a macroscopic, overly forgiving lens. He advocates for reversing this perspective: viewing others with the broad, forgiving gaze of a telescope, and oneself with the critical, scrutinizing eye of a microscope. This shift, he claims, fosters compassion and understanding, preventing the harsh judgments that lead to conflict and unhappiness. For example, instead of criticizing a parent’s financial status, one should view them with gratitude for simply having raised them, recognizing their inherent struggles.

5. The Problem of Selfishness (Sa) and the Path to Success (Musaseongsa)
   Huh Kyung-young introduces the concept of selfishness (Sa) as the root cause of failure in both personal and national affairs. when selfishness (Sa) intervenes, no endeavor can succeed. Conversely, he champions the principle of No Selfishness, All Accomplished (Musaseongsa), meaning that if one acts without personal gain or ulterior motives, all things will naturally come to fruition.

He applies this to family dynamics, particularly the relationship between a mother-in-law and daughter-in-law. if a mother-in-law prioritizes the well-being of her son, daughter-in-law, and grandchildren, she will naturally suppress her own selfish (Sa) desires and endure difficulties. He advises a son to side with his wife in disputes, even if it means appearing to displease his mother, because the bond with a wife, who is the mother of his children, is more fragile and crucial for the family’s stability. He explains that a mother’s love is enduring and will ultimately understand her son’s actions as a means to preserve his family. He views the daughter-in-law as a “guest” who has graciously joined the family, emphasizing that any conflict between her and the mother-in-law is primarily the mother-in-law’s responsibility.

He extends this principle to national governance, stating that the 40 trillion Korean Won wasted on overseas resource development was a clear instance of selfishness (Sa) at play. He concludes that whether one uses a microscope or a telescope, if selfishness (Sa) is present, no national or personal endeavor will ever truly succeed.

6. The Nature of Creation and Evolution: Time and Energy
   Huh Kyung-young distinguishes between creation (changjo) and evolution (jinhwa), particularly in the context of time and energy. the original creation (changjo) by the divine is instantaneous, occurring without the passage of time. This is akin to a sudden, immediate transformation, like a disease being cured in 0.1 seconds or energy instantly flowing upon invoking his name.

In contrast, evolution (jinhwa) is a form of creation (changjo) that does involve time. He explains that while the initial “seed” or fundamental element is divinely created, humanity is responsible for the subsequent evolution (jinhwa) and development. For example, humans build cities, bridges, and cultivate diverse crops from initial seeds. This ongoing process of human development and expansion is what he refers to as evolution (jinhwa), a continuous creation (changjo) that unfolds over time.

his own existence and actions demonstrate this distinction. his photograph, unlike those of others, emits a powerful energy even when static, defying Einstein’s theory that energy requires motion (E=mc²). This, he argues, is proof of his connection to the timeless, original creation (changjo), possessing an energy that is the opposite of what is found in ordinary humans. He demonstrates this by showing that looking at his photo or invoking his name instantly strengthens a person’s physical energy, making them resistant to illness, even against viruses like MERS.

7. The Shift from Virtual to Real: The End of Religious Faith
   Huh Kyung-young posits a fundamental shift from a virtual (gasang) world, characterized by religious faith, to a real (silche) world, where direct experience and verification supersede belief. religions emerged in a virtual (gasang) era because people had no direct experience or visual evidence of the divine or messianic figures. In this virtual (gasang) world, faith (sinang) was necessary because the “real thing” was absent.

However, he declares that with his arrival, humanity has entered an era of reality (silche). his presence, captured in videos and images, provides tangible proof, eliminating the need for blind faith. He likens this to a child who has only heard about their father in Busan (a virtual concept) suddenly having the father arrive in person (a real experience); once the father is present, there is no longer a need to merely believe or pray for his presence.

his teachings and the verifiable energy emanating from his image are direct evidence of this reality (silche), making traditional religious practices and the concept of “faith” obsolete. He predicts that as this real (silche) era progresses, young people will increasingly abandon traditional religions, recognizing that direct experience and verifiable phenomena replace the need for abstract belief. He positions himself as the embodiment of this reality (silche), presenting the “original form” or “noumenon (bonche)” that was previously only conceived as an idea.

8. The Dangers of Hardheartedness (Gangpak) and the Virtue of Gentleness (Onyu)
   Huh Kyung-young discusses the contrasting qualities of hardheartedness (Gangpak) and gentleness (Onyu), emphasizing their impact on human character and destiny. hardheartedness (Gangpak) arises from applying a microscopic (hyeonmigyeong) lens to others, meticulously scrutinizing their faults and shortcomings. When one constantly focuses on the negative aspects of others, it leads to a rigid and unforgiving disposition, which he equates to a path towards suffering. He observes that modern society is increasingly characterized by hardheartedness (Gangpak), with people quick to anger and confrontational, even over minor incidents.

Conversely, gentleness (Onyu) is cultivated by viewing others through a telescopic (mangwongyeong) lens, embracing the philosophy of Great Compassion (Daeja Daebi). This perspective allows one to see beyond superficial flaws, fostering understanding and empathy, and eliminating reasons for anger. He warns against the dangers of hardheartedness (Gangpak), stating that it is a direct route to unhappiness. He advocates for a society where gentleness (Onyu) prevails, urging individuals to be gentle towards others while maintaining a critical, microscopic view of their own actions. He concludes that while self-scrutiny is beneficial, applying the same harsh judgment to others inevitably leads to failure.

Key Philosophical and Strategic Terms from Huh Kyung-young’s Lecture

삼무정치 (三無政治): Three-No Politics, Policy of Three Negations, Triple-Negative Governance
A political philosophy advocating for a world without war, discrimination, or national borders, aiming for global unity.
미시경제 (微視經濟): Microeconomics, Individual Economic Analysis, Granular Economic View
Focuses on individual economic units like households and firms, akin to viewing things under a microscope.
거시경제 (巨視經濟): Macroeconomics, Aggregate Economic Analysis, Broad Economic Perspective
Deals with the economy as a whole, including national income, inflation, and unemployment, similar to viewing things through a telescope.
대자대비 (大慈大悲): Great Compassion, Profound Benevolence, Universal Empathy
A Buddhist concept emphasizing immense love and sorrow for others, seeing their suffering as one’s own, and acting with boundless kindness.
팔고 (八苦): Eight Sufferings, Octuple Afflictions, Fundamental Human Sorrows
The eight fundamental sufferings in Buddhism: birth, old age, sickness, death, separation from loved ones, encountering disliked ones, not getting what one desires, and the suffering of the five aggregates.
무사성사 (無私成事): Selfless Accomplishment, Impartial Success, Disinterested Achievement
The principle that all endeavors succeed when pursued without personal greed or selfish motives.
창조 (創造): Creation, Divine Origination, Primordial Act
The initial act of bringing something into existence without the element of time, as performed by a creator.
진화 (進化): Evolution, Temporal Development, Progressive Transformation
The process of development and change over time, a continuous creation by humans from an initial seed or blueprint.
강팍 (剛愎): Obstinacy, Stubbornness, Intransigence
A rigid and unyielding disposition, often resulting from judging others with a microscopic, critical view.
온유 (溫柔): Gentleness, Meekness, Benevolence
A mild and compassionate nature, cultivated by viewing others with a broad, telescopic perspective, embodying great compassion.

국민소득(國民所得)-(국민(nation)-national, 소득(income)-income)

The total income earned by a nation’s people. He mentions a target of 80,000 USD national income.

혈세(血稅)-(혈(blood)-blood, 세(tax)-tax)
Taxes paid by citizens, often implying hard-earned money. He criticizes public officials for wasting “blood taxes.”

삼무정치(三無政治)-(삼(three)-three, 무(none)-none, 정치(politics)-politics)
A political philosophy advocating “three absences”: no war, no discrimination, and no borders. This is presented as His political vision.

무전쟁(無戰爭)-(무(none)-none, 전쟁(war)-war)
No war. One of the “three absences” in His political philosophy.

무차별(無差別)-(무(none)-none, 차별(discrimination)-discrimination)
No discrimination. Another of the “three absences” in His political philosophy.

무국경(無國境)-(무(none)-none, 국경(border)-border)
No borders. The third of the “three absences” in His political philosophy, leading to global unity.

원칙(原則)-(원(origin)-origin, 칙(rule)-rule)
Principles or fundamental rules. He criticizes current politicians for having “no principles.”

양심(良心)-(양(good)-good, 심(heart)-heart)
Conscience. Mentioned in the context of “pleasure without conscience.”

쾌락(快樂)-(쾌(pleasant)-pleasant, 락(joy)-joy)
Pleasure. Mentioned in the context of “pleasure without conscience.”

노력(努力)-(노(effort)-effort, 력(power)-power)
Effort. Mentioned in the context of “economy without effort” and “wealth without effort.”

경제(經濟)-(경(manage)-manage, 제(save)-save)
Economy. Mentioned in the context of “economy without effort” and “morality without economy.”

인격(人格)-(인(person)-person, 격(status)-status)
Personality or character. Mentioned in the context of “education without character.”

교육(敎育)-(교(teach)-teach, 육(nurture)-nurture)
Education. Mentioned in the context of “education without character.”

도덕(道德)-(도(way)-way, 덕(virtue)-virtue)
Morality. Mentioned in the context of “morality without environment” and “morality without economy.”

종교(宗敎)-(종(sect)-sect, 교(teach)-teach)
Religion. Mentioned in the context of “religion without sacrifice.”

희생(犧牲)-(희(sacrifice)-sacrifice, 생(life)-life)
Sacrifice. Mentioned in the context of “religion without sacrifice.”

환경(環境)-(환(surround)-surround, 경(boundary)-boundary)
Environment. Mentioned in the context of “environment without science” and “morality without environment.”

과학(科學)-(과(branch)-branch, 학(study)-study)
Science. Mentioned in the context of “environment without science.”

재물(財物)-(재(wealth)-wealth, 물(thing)-thing)
Wealth or property. Mentioned in the context of “wealth without effort.”

공직자(公職者)-(공(public)-public, 직(office)-office, 자(person)-person)
Public official. He criticizes public officials for wasting national taxes.

해외자원개발(海外資源開發)-(해외(overseas)-overseas, 자원(resource)-resource, 개발(development)-development)
Overseas resource development. He criticizes the government for wasting 40 trillion won on this.

국가부채(國家負債)-(국가(nation)-national, 부채(debt)-debt)
National debt. the national debt is 1500 trillion won.

미시경제(微視經濟)-(미시(micro)-micro, 경제(economy)-economy)
Microeconomics. Defined as looking at people or the economy with a microscope.

거시경제(巨視經濟)-(거시(macro)-macro, 경제(economy)-economy)
Macroeconomics. Defined as looking at the economy with a telescope. He claims to have viewed the national macroeconomy 25 years ago.

인구(人口)-(인(person)-person, 구(mouth)-mouth)
Population. He predicts a halving of the population and a country of only elderly people.

국방예산(國防豫算)-(국방(defense)-defense, 예산(budget)-budget)
Defense budget. He mentions the defense budget is 37 trillion won annually.

대자대비(大慈大悲)-(대(great)-great, 자(love)-love, 대(great)-great, 비(sorrow)-sorrow)
Great compassion and great sorrow. A Buddhist concept, interpreted by Mr. Huh as being strict with oneself (microscope) and compassionate towards others (telescope).

팔고(八苦)-(팔(eight)-eight, 고(suffering)-suffering)
Eight sufferings. He mentions that everyone will experience these eight sufferings.

방어기제(防禦機制)-(방어(defense)-defense, 기제(mechanism)-mechanism)
Defense mechanism. He uses this term to explain why children are seen as cute.

유언(遺言)-(유(leave)-leave, 언(word)-word)
Last will or dying words. He describes parents’ last words to their children as “be careful.”

지자체(自治體)-(자치(self-governing)-self-governing, 체(body)-body)
Local government. electing local government heads is the primary reason for national ruin.

뇌물(賂物)-(뇌(bribe)-bribe, 물(thing)-thing)
Bribe. He proposes a new law to eliminate bribery.

쌍벌제(雙罰制)-(쌍(double)-double, 벌(punishment)-punishment, 제(system)-system)
Dual punishment system. He criticizes this system for encouraging secrecy in bribery.

보증제(保證制)-(보증(guarantee)-guarantee, 제(system)-system)
Guarantee system. He suggests implementing this for overseas investments by public officials.

심의위원회(審議委員會)-(심의(deliberation)-deliberation, 위원회(committee)-committee)
Deliberation committee. He proposes such a committee for overseas investments, with members held personally responsible.

전략(戰略)-(전(war)-war, 략(plan)-plan)
Strategy. He criticizes current politicians for having “no strategy.”

허위보고(虛僞報告)-(허위(false)-false, 보고(report)-report)
False report. many government reports are false.

연금(年金)-(연(year)-year, 금(money)-money)
Pension. receiving a pension is the only “vision” for many public officials.

노동분쟁(勞動紛爭)-(노동(labor)-labor, 분쟁(dispute)-dispute)
Labor dispute. He attributes the high rate of labor disputes in Korea to the disparity between public officials’ and private sector workers’ benefits.

정규직(正規職)-(정규(regular)-regular, 직(position)-position)
Regular employment. Mentioned in comparison to non-regular employment.

비정규직(非正規職)-(비(non)-non, 정규(regular)-regular, 직(position)-position)
Non-regular employment. He notes the large number of non-regular workers and their dissatisfaction.

납세포인트(納稅point)-(납세(tax payment)-tax payment, 포인트(point)-point)
Tax payment points. He proposes a system where those who pay more taxes receive points, leading to benefits and respect.

세계연방(世界聯邦)-(세계(world)-world, 연방(federation)-federation)
World federation. He envisions a world unified into a federation by 2030.

주지사(州知事)-(주(state)-state, 지사(governor)-governor)
Governor. In His vision of a world federation, national presidents would become state governors.

국민의식(國民意識)-(국민(nation)-national, 의식(consciousness)-consciousness)
National consciousness. He emphasizes the need to raise national consciousness.

효도(孝道)-(효(filial piety)-filial piety, 도(way)-way)
Filial piety. He reinterprets the meaning of filial piety in family conflicts.

혈육(血肉)-(혈(blood)-blood, 육(flesh)-flesh)
Blood relatives. the bond between mother and son, as blood relatives, cannot be broken.

무사성사(無私成事)-(무(none)-none, 사(selfishness)-selfishness, 성(accomplish)-accomplish, 사(matter)-matter)
Accomplishment without selfishness. A Buddhist principle, meaning all things can be achieved if there is no personal greed.

고독(孤獨)-(고(lonely)-lonely, 독(alone)-alone)
Loneliness. He describes the profound loneliness one feels at the moment of death.

메시아(Messiah)-(메시아(Messiah)-Messiah)
Messiah. He claims to be a Messiah involved in creation.

창조(創造)-(창(create)-create, 조(make)-make)
Creation. He distinguishes between divine creation (without time) and human creation (with time).

진화(進化)-(진(advance)-advance, 화(change)-change)
Evolution. He explains that human activities on Earth are a form of evolution, which is also a type of creation with time.

절대자(絕對者)-(절대(absolute)-absolute, 자(person)-person)
Absolute being. He refers to the creator as the absolute being.

가상세계(假想世界)-(가상(virtual)-virtual, 세계(world)-world)
Virtual world. He refers to the past era of religion as a “virtual world” where faith was necessary because the Messiah had not yet appeared physically.

실체(實體)-(실(real)-real, 체(body)-body)
Reality or substance. He claims to be the “reality” that has appeared, making faith unnecessary.

이데아(Idea)-(이데아(Idea)-Idea)
Idea or archetype. He refers to himself as the “reality” or “archetype” (본체) that has come to show the truth.

본체(本體)-(본(original)-original, 체(body)-body)
Original body or essence. Used by Mr. Huh as a synonym for “Idea.”

강팍(剛愎)-(강(strong)-strong, 팍(stubborn)-stubborn)
Stubbornness or obstinacy. He warns against being stubborn, especially when judging others with a “microscope.”

온유(溫柔)-(온(warm)-warm, 유(soft)-soft)
Gentleness or mildness. He contrasts this with stubbornness, advocating for gentleness towards others.

삼무정치 (三無政治) – (Three No-Politics)
Meaning in text: A political philosophy advocating for “no war,” “no discrimination,” and “no borders” to achieve world unification.

무전쟁 (無戰爭) – (No War)
Meaning in text: A state where there is no war, a core principle of the “Three No-Politics.”

무차별 (無差別) – (No Discrimination)
Meaning in text: A state where there is no discrimination based on race, wealth, or other factors, another core principle of the “Three No-Politics.”

무국경 (無國境) – (No Borders)
Meaning in text: A state where national borders cease to be barriers, leading to global unity, the third core principle of the “Three No-Politics.”

혈세 (血稅) – (Blood Tax)
Meaning in text: Taxes paid by citizens, often implying that these funds are hard-earned and should be used responsibly.

공직자 (公職者) – (Public Official)
Meaning in text: Individuals holding public office, criticized for wasteful spending of national funds.

초토화 (焦土化) – (Scorched Earth, Devastation)
Meaning in text: To be completely ruined or devastated, referring to the state of the country’s economy due to irresponsible spending.

예산 (豫算) – (Budget)
Meaning in text: Government funds allocated for various departments and projects, often subject to competitive and wasteful spending.

선심성 (善心性) – (Benevolent, Favor-seeking)
Meaning in text: Spending or actions done to gain favor or popularity, often implying a lack of genuine principle or long-term vision.

미시경제 (微視經濟) – (Microeconomics)
Meaning in text: The study of individual economic units, like a person’s finances, viewed with a “microscope.”

거시경제 (巨視經濟) – (Macroeconomics)
Meaning in text: The study of the economy as a whole, like national policies, viewed with a “telescope.”

국가부채 (國家負債) – (National Debt)
Meaning in text: The total amount of money that a country’s government owes, described as rapidly increasing.

민간부채 (民間負債) – (Private Debt)
Meaning in text: The total amount of money owed by individuals and private businesses.

매국노 (賣國奴) – (Traitor)
Meaning in text: Someone who betrays their country, used to describe irresponsible public officials.

애국심 (愛國心) – (Patriotism)
Meaning in text: Love for one’s country, suggested to be lacking in some public officials.

국방예산 (國防豫算) – (Defense Budget)
Meaning in text: The portion of the national budget allocated for military expenses, criticized for its large size and potential for waste.

대들보 (大들보) – (Main Beam, Mote)
Meaning in text: A large beam in one’s own eye, used metaphorically to represent one’s own significant flaws, in contrast to a “speck” in another’s eye.

티끌 (티끌) – (Dust, Speck)
Meaning in text: A small speck, used metaphorically to represent minor flaws in others, often overlooked while ignoring one’s own major flaws.

대자대비 (大慈大悲) – (Great Compassion)
Meaning in text: A Buddhist concept of great love and compassion, specifically for others, not for oneself.

팔고 (八苦) – (Eight Sufferings)
Meaning in text: The eight fundamental sufferings in Buddhism (birth, old age, sickness, death, separation from loved ones, encountering disliked ones, not getting what one wants, and the five aggregates of clinging), which all humans experience.

방어기제 (防禦機制) – (Defense Mechanism)
Meaning in text: Psychological strategies unconsciously used to protect oneself from anxiety arising from unacceptable thoughts or feelings.

유언 (遺言) – (Last Will, Dying Words)
Meaning in text: A statement made by a person before death, often expressing wishes or advice.

지자체 (自治體) – (Local Government)
Meaning in text: Local autonomous bodies, criticized for wasteful spending and contributing to national debt.

뇌물 (賂物) – (Bribe)
Meaning in text: Money or favors given to influence someone in a position of power, a practice Mr. Huh aims to eliminate through legal reform.

쌍벌제 (雙罰制) – (Dual Punishment System)
Meaning in text: A legal system where both the giver and receiver of a bribe are punished, criticized for encouraging secrecy rather than preventing bribery.

보증제 (保證制) – (Guarantee System)
Meaning in text: A system where individuals, such as ministers, are required to provide a guarantee for overseas investments, making them personally responsible for outcomes.

무원칙 (無原則) – (No Principles)
Meaning in text: A characteristic of current politicians, lacking fundamental guidelines or standards in their governance.

무비전 (無비전) – (No Vision)
Meaning in text: A characteristic of current politicians, lacking a clear future direction or hope for the nation.

무전략 (無戰略) – (No Strategy)
Meaning in text: A characteristic of current politicians, lacking effective plans or methods for achieving national goals.

사심 (私心) – (Selfishness, Private Interest)
Meaning in text: Personal motives or interests that interfere with objective decision-making, especially in public affairs or family matters.

강팍 (剛愎) – (Stubborn, Obstinate, Hard-hearted)
Meaning in text: A negative personality trait characterized by being rigid, unyielding, and harsh, often resulting from judging others with a “microscope.”

온유 (溫柔) – (Gentle, Mild, Tender)
Meaning in text: A positive personality trait characterized by being gentle and compassionate, often associated with viewing others with a “telescope.”

삼무정치 (Three-Absence Politics): [Politics of Three Negations (Politics of Non-War, Non-Discrimination, Non-Borders)]
무전쟁 (No War): [Absence of Warfare (Non-Aggression)]
무차별 (No Discrimination): [Absence of Discrimination (Non-Discrimination)]
무국경 (No Borders): [Absence of Borders (Global Unity)]
미시경제 (Microeconomics): [Micro-level Economics (Individual/Household Economic Perspective)]
거시경제 (Macroeconomics): [Macro-level Economics (National/Global Economic Perspective)]
대자대비 (Great Compassion): [Profound Benevolence and Compassion (Universal Empathy)]
팔고 (Eight Sufferings): [Eight Human Sufferings (Dukkha)]
무사성사 (Accomplishment without Self-Interest): [Achievement through Selflessness (Impartiality Leading to Success)]
무원칙 (No Principles): [Absence of Principles (Lack of Ethical Foundation)]
무비전 (No Vision): [Absence of Vision (Lack of Future Direction)]
무전략 (No Strategy): [Absence of Strategy (Lack of Coherent Planning)]
강팍 (Hardheartedness): [Rigidity/Intransigence (Harshness of Character)]
온유 (Gentleness): [Meekness/Gentleness (Benevolent Disposition)]
창조 (Creation): [Divine Creation (Origination without Time)]
진화 (Evolution): [Temporal Creation (Development over Time)]
God-man (Divine Human): [God-man (Divine Being)]

what is the primary reason for the national debt increasing by hundreds of billions of won daily?

① Excessive welfare spending for the elderly
② Uncontrolled competitive spending by government ministries
③ Insufficient tax collection from large corporations
④ Lack of public interest in national finances

(②, government ministries competitively waste national taxes without principle or criteria, leading to the increasing national debt. A common misconception is that welfare spending is the main culprit, but the lecture explicitly refutes this.)

True or False: if Korea’s economy reached a per capita income of $80,000 and a population of 80 million, there would be no unemployment.
(O, with an $80,000 per capita income and 80 million population, Korea would have no unemployment because its language and technology would be highly sought after globally. A common misconception might be that economic growth alone guarantees full employment, but Mr. Huh links it to global demand for Korean culture and skills.)

What term does Mr. Huh use to describe looking at one’s own problems in detail, similar to using a microscope?
(현미경 (Microscope), He advises looking at one’s own problems with a “현미경” (microscope) to scrutinize them closely. A common mistake is to apply this detailed scrutiny to others, which Mr. Huh warns against.)

He criticizes current politicians for lacking three key qualities. What are these three “무” (mu, meaning “no” or “without”) qualities?
(무원칙 (no principle), 무비전 (no vision), 무전략 (no strategy), He explicitly states that current politicians operate without principle, vision, or strategy, leading to wasteful spending and national debt. A common error is to confuse these with personal moral failings, though those are also mentioned as underlying issues.)

Intermediate
what is the fundamental difference between “creation” (창조) and “evolution” (진화) in the context of the universe and human existence?
(Creation is instantaneous and timeless, while evolution is a time-bound process of continuous creation by humans. He explains that the initial act of creation by the Creator (like making the first seed) is without time, whereas human activities like building cities or developing new species from existing ones are forms of “evolutionary creation” that require time. A common misunderstanding is that evolution contradicts creation, but Mr. Huh presents them as distinct yet related processes.)

True or False: the current “쌍벌제” (dual punishment system) for bribery effectively deters both givers and receivers of bribes.
(X, the “쌍벌제” (dual punishment system) for bribery is ineffective because it makes both parties complicit, leading them to keep the secret and thus enabling more bribery. He proposes a system where only the receiver is punished, and the giver is incentivized to report. A common misconception is that punishing both sides equally would be a strong deterrent.)

He uses the analogy of looking at a beautiful house with a telescope versus a microscope. What is the intended meaning of this analogy in relation to how one should view others and oneself?
(The analogy suggests that viewing others with a “망원경” (telescope) allows one to see their beauty and be generous, while viewing oneself with a “현미경” (microscope) allows for critical self-reflection. He criticizes the common tendency to do the opposite: scrutinize others with a microscope (finding flaws) and view oneself with a telescope (overlooking one’s own faults). A common pitfall is applying the same critical lens to everyone, leading to harsh judgments.)

What is His interpretation of the Buddhist concept of “대자대비” (great compassion and mercy) and how does it relate to the “현미경과 망원경의 진리” (truth of the microscope and telescope)?
(He interprets “대자대비” as applying great compassion and mercy towards others, viewing them with a “망원경” (telescope) to see their suffering and be understanding. Conversely, one should apply strict self-scrutiny, like a “현미경” (microscope), to oneself. This contrasts with the common misunderstanding of applying compassion to oneself while being harsh on others.)

Advanced
Explain His proposed solution to eliminate bribery among public officials, detailing how it differs from the current system and its intended psychological effect.
(He proposes abolishing the “쌍벌제” (dual punishment system) for bribery. Instead, the person who gives the bribe would not be punished and would even be able to reclaim the money at any point by reporting it. The person who receives the bribe, however, would face severe consequences, including potential capital punishment for national officials. This system aims to eliminate bribery by removing the incentive for givers to keep silent and creating extreme risk for receivers, as they can never be sure when a past bribe might be reported and reclaimed. This differs from the current system where both parties are punished, which incentivizes them to collude and keep the bribery secret.)

How does Mr. Huh connect the concept of “무사성사” (all things are accomplished without private motives) to both national governance and family relationships, particularly in the context of the “현미경과 망원경의 진리”?
(He links “무사성사” to both national governance and family relationships by emphasizing that private motives (“사심”) hinder success. In national governance, private motives lead to wasteful spending and corruption, as officials prioritize personal gain over public good. In family relationships, particularly between a mother-in-law and daughter-in-law, private motives (e.g., the mother-in-law prioritizing her own feelings over the family’s harmony) lead to conflict. The “현미경과 망원경의 진리” applies here: one should use a “현미경” (microscope) to scrutinize one’s own private motives and a “망원경” (telescope) to view others with understanding and compassion, thereby fostering harmony and achieving desired outcomes. A common error is allowing personal biases to dictate actions, leading to negative consequences.)

He discusses the son’s role in mediating conflict between his mother and wife. What is His unconventional advice, and how does it relate to long-term family stability and the mother’s true wishes?
(He gives unconventional advice: the son should side with his wife in front of his mother, even if it means making his mother temporarily “unhappy.” The rationale is that the mother and son’s blood ties are unbreakable, and the mother will ultimately understand that the son is protecting his immediate family (wife and children) and ensuring the continuity of his household. The mother’s true wish, is for her son’s family to be stable and happy, even if it means her own temporary discomfort. Siding with the mother against the wife risks divorce and the breakdown of the nuclear family. This relates to the “현미경과 망원경의 진리” by suggesting a “telescopic” view of the mother’s long-term well-being and a “microscopic” view of the immediate family’s stability. A common mistake is to prioritize the mother’s immediate feelings, which can destabilize the son’s marriage.)

Describe His vision for a “삼무정치” (three-no politics) and how it would lead to global unity and prosperity, contrasting it with the current political landscape.
(He’s “삼무정치” (three-no politics) consists of “무전쟁” (no war), “무차별” (no discrimination), and “무국경” (no borders). This vision aims for global unity where nations retain their names (e.g., “한국주” – Korea State) but operate under a world federal system, eliminating conflict and fostering equality. Prosperity would be achieved by incentivizing tax contributions (납세 포인트) for citizens, ensuring social safety nets, and promoting global demand for Korean culture and language. This contrasts sharply with the current political landscape, which Mr. Huh criticizes for “무원칙” (no principle), “무비전” (no vision), and “무전략” (no strategy), leading to national debt, corruption, and social division. A common pitfall is to view global unity as a loss of national identity, retaining national names within a unified system.)

The Microscopic and Telescopic Truths of National and Personal Governance

1. The Perilous State of National Finance and Governance
   Our nation’s economy should ideally boast a per capita income of 80,000 dollars and a population of 80 million, based on 2015 projections. If this were the case, our economy would be the most prosperous globally. President Park Chung-hee laid an excellent foundation, but after his passing, public servants, lacking principles and standards, have squandered the national treasury, leading to the devastation of our country. Each government department competes to deplete the budget, focusing on securing more funds and spending lavishly on professors and various initiatives to maintain their prestige. This ultimately leads to the ruin of the populace.

My political philosophy is one of “Three Nothings” (삼무정치), a concept I believe will lead to global unification. These “Three Nothings” are:

• No War (무전쟁): The world must be free from conflict.
• No Discrimination (무차별): All forms of prejudice must cease.
• No Borders (무국경): National boundaries should eventually dissolve.
  In stark contrast, current politicians operate without principle. They engage in politics devoid of conscience, pursuing pleasure without effort, fostering an economy without integrity, promoting education without character, and practicing religion without sacrifice. They neglect the environment in the name of scientific advancement, leading to a world where science flourishes but the environment perishes, and education lacks moral foundation.

Consider the 40 trillion won allocated for overseas resource development. Would any official invest such a colossal sum of their personal money? Not even one trillion won. This is the public’s tax money. If this were a Samsung executive, they would be immediately dismissed for failing to generate profit from such an investment. The executive would be branded a thief. How can a corporate leader invest 40 trillion won in overseas resources and fail to recover it, seeing it dwindle to a fraction of its original value? If it were their personal wealth, they would never spend it. Consequently, the nation accumulates debt.

If a figure like Huh Kyung-young does not emerge, the national debt, including public enterprises, will continue to escalate to 1,500 trillion won, with private debt at 1,100 trillion won. This national debt accrues tens of billions of won in interest daily, yet no one seems concerned. Politicians merely serve their five-year terms and then depart, leaving the next administration to deal with the consequences. When I observe this situation, I see only a multitude of corrupt individuals. Public officials claim innocence, stating they merely received their salaries, but in reality, they have committed offenses against the nation.

2. Macroeconomics vs. Microeconomics: A Visionary Perspective
   Viewing individuals or the economy through a microscope is akin to microeconomics. Conversely, observing the nation’s economy through a telescope represents macroeconomics. Twenty-five years ago, I proposed giving 100 million won to couples who marry. People thought I was insane, questioning why money should be given for marriage, suggesting not even 10,000 won. However, I was employing a macroeconomic perspective.

I foresaw that in a few decades, Korea’s population would halve, with the remaining half consisting predominantly of the elderly. At that point, the nation would begin to disappear. By then, it would be too late to encourage marriage, as people would be too weak or unwilling. Therefore, 25 years ago, I advocated for providing 100 million won for marriage and 30 million won for childbirth, which was equivalent to the cost of two houses at the time. Had this policy been implemented, our population would now be 80 million, our economy would be at 80,000 dollars per capita, and we would be leading the world.

3. The Misguided Policies of Unprincipled Governance
   Instead, we have politicians who squander the national tax revenue. For instance, the overseas investment of public funds, which no individual would spend a dime of their own money on, is a clear example. Such actions are executed not by politicians alone, but by unprincipled public officials. These educated individuals, lacking patriotism, plunge the nation into debt, risking a fate similar to Greece or Argentina in the blink of an eye.

It is absurd to claim that providing for the elderly or supporting young couples’ marriages would bankrupt the nation. Consider the annual defense budget of 37 trillion won, of which only 600 billion won goes to salaries. Where does the rest of this money go? It flows into the hands of politicians. I know where these funds disappear, and I believe you do too.

The annual national budget of 400 trillion won is spent on countless absurd development projects, with hundreds of billions allocated to research and development that yields no tangible results. These individuals develop meaningless projects and pocket hundreds of billions. Observing the nation’s finances fills me with despair.

4. The Microscopic Self and the Telescopic Other: A Principle of Compassion
   We should view ourselves through a microscope and others through a telescope. The Bible states, “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?” This means we should always examine our own faults microscopically.

If a husband and wife, A and B, are in conflict, and A attempts to change B, that effort is doomed to fail. The path to success lies in A changing themselves. Changing another person is the most difficult task in the world. This is an unrealistic endeavor that many husbands and wives pursue. It is quicker to divorce than to change one’s spouse. Therefore, if the wife changes, the husband will also change. When you seek to change another, you must first change yourself. This simple method is often overlooked as people stubbornly try to alter others. We must correct this psychology where one’s own actions are seen as romance, while others’ are viewed as illicit affairs. Otherwise, learning truth is futile.

When observing others, we must embrace the truth of Great Compassion (大慈大悲). This principle, central to Buddhist thought, does not advocate for great compassion towards oneself, but rather for small compassion (小慈小悲) towards oneself and immense compassion towards others. This means we must microscopically scrutinize and discipline ourselves without exception, while being exceedingly lenient towards others.

People often mistakenly apply self-compassion to others. Trying to change one’s spouse without changing oneself only leads to conflict. Great Compassion is directed towards others, not oneself. People misunderstand this, thinking that Christian love means loving oneself. No, it means loving others. Towards oneself, there should be no love, only relentless self-discipline.

Great Compassion means not merely feeling a little sorrow for others, but profoundly grieving for them. When you look at everyone, you should see them with immense sadness. To view others with profound sorrow is the essence of compassion. Without this profound sorrow, compassion is incomplete, akin to a superficial understanding of Christian love.

The unique characteristic of Buddhist thought is to deeply empathize. For example, if an unmarried woman sits before me, I should feel profound sorrow for her. Her mother raised her, risking her life to give birth and dedicating herself to her upbringing. She should marry, have children, and live happily, but instead, she encounters unemployed men and swindlers. When I contemplate how she will find a good partner and live her life, tears well up. It is not lust that arises when observing a woman, but an overwhelming sense of concern. This is the essence of Buddhist thought: sorrow precedes all other emotions when observing others.

Furthermore, if this woman, after being raised by her mother, were to suddenly fall ill with breast cancer or another disease, her family would be plunged into mourning. For her to grow up, marry, and safely bear children is a miracle. Even after childbirth, she might suffer from various ailments like osteoporosis, and contemplating her future hardships brings tears to my eyes. In contrast, ordinary men often harbor ill intentions, seeking to exploit or ruin such a woman. Such malicious thoughts are unacceptable.

5. The Eradication of Malice Through Profound Empathy
   When we view people with such profound sorrow, all feelings of animosity disappear. Instead, we desire to give them more and to respect them. This means that when we grieve for others, we acknowledge the Eight Sufferings (八苦) they must endure in life. Therefore, whether I observe a child, an adult, a woman, or a man, they all appear pitiable, even beautiful in their vulnerability. However, we must not express this pity outwardly; instead, we must offer them hope. A person who lacks Great Compassion cannot offer hope to others.

Parents, for instance, adore their children because children lack defense mechanisms. They might run into danger, making them appear precious. If a child were as cunning as an adult, they would not be seen as beautiful. Children are beautiful precisely because they are innocent and reckless. Similarly, when we contemplate the many sufferings humans must endure, we feel pity, just as parents feel tender affection for their children. Even when children offer money, parents do not spend it freely, thinking of the hardships their children will face. They believe that spending their children’s money, earned in their youth, would be a sin, considering the difficult world their children must navigate in old age. This is a parent’s heart. Parents always view their children with sorrow. Yet, they speak firmly, saying, “Don’t worry, I don’t need money,” to empower them. They advise them to be frugal, but deep down, their hearts are filled with concern. This parental love, viewing children with sorrow, is Great Compassion.

Even on their deathbed, parents’ last words to their children are often “Be careful.” This is the parental heart. While children should ideally tell their parents to be careful, dying parents worry not for themselves but for their children. This is Great Compassion. If we harbor this thought towards others, we are viewing them through a telescope.

A distant house may appear beautiful through a telescope, like a paradise. But upon entering, one finds the lawn teeming with insects. If you dig into the soil and examine it under a microscope, you will find countless ants. Even the most picturesque house, when viewed microscopically, reveals cockroaches, their eggs, and dust filled with carcinogens when furniture is shaken. Thus, no matter how beautiful a house appears, a microscopic view renders it uninhabitable.

Today, people tend to view others through a microscope and themselves through a telescope. This must change. Young people, when observing others, must use a telescope and be lenient. This is Great Compassion. “How pitiful my father is! I am grateful he raised me and did not abort me.” If you examine your father microscopically, he might appear like a gangster, a bad person, or a drunkard. However, you must view him with magnanimity, with pity. “My father, despite being a servant in another’s house, raised me. For that, I am grateful.” When viewed with Great Compassion, your father appears beautiful.

6. The Three Voids of Modern Governance: Principle, Vision, and Strategy
   Our nation’s economy requires public officials to view national affairs through a microscope. Instead, they view it through a telescope, leading to chaotic waste of the national budget. When observing others, one uses a telescope, but when examining one’s own duties, a microscope is essential. Officials should meticulously consider how to best utilize funds for the nation’s benefit. Instead, 40 trillion won of public funds are squandered on overseas resource development, deceiving the public and driving legitimate businesses to ruin and suicide. This has destroyed not just one or two lives.

Therefore, young people, even if you become public officials, you must not emulate current politicians who operate with Three Voids (삼무):

• No Principle (무원칙): They lack fundamental principles.
• No Vision (무비전): They have no foresight or hope for the future.
• No Strategy (무전략): They lack concrete plans for action.
  These politicians merely devise schemes to spend budgets. For instance, 40 trillion won is spent on resource development, leaving the future at zero. If it were their own money, they would never spend it this way. They would not even accept one trillion won if it were freely given. But with national funds, they squander it recklessly.

Principle is synonymous with order. A lack of principle signifies a lack of conscience. A lack of vision means concocting baseless and hopeless projects merely to spend the budget. I have analyzed all national expenditures from my home and found that these officials deserve to be shot. If I become president, I would address this.

7. The Economic Impact of Misguided Spending and Local Autonomy
   Providing money to the elderly and young couples would stimulate the economy, as the money would circulate rapidly in the market. Young people would eagerly spend it on goods. However, when 40 trillion won is invested overseas, does it circulate within Korea? No. Do you know how much we spend on overseas travel annually? 150 trillion won. The national budget is 400 trillion won, yet we spend 150 trillion on overseas travel. This shows how much we spend. 40 trillion won is considered nothing. I comprehend the entire national budget at a glance.

Seoul’s budget is 23 trillion won, now 25 trillion. If I were president, Seoul’s budget would be 5 trillion won. Where would the other 20 trillion go? In the past, when President Park Chung-hee appointed the mayor of Seoul, 5 trillion was sufficient. Local governments, however, appear to be campaigning for themselves. Mayors engage in populist spending. A district chief might request 80 billion won from the city for a park, and because they supported the mayor in the election, the request is granted. These are not lies; these events actually occurred. Such populist spending leads to Seoul’s budget reaching 10% of the national budget, which is unsustainable.

The election of local government heads—governors, mayors, and district chiefs—is the primary cause of national ruin. This is why European nations faced collapse. If a public official accepts a bribe, the penalty is death. However, if an elected mayor or district chief accepts a bribe, they face only two or three years in prison, even for 1 billion won. A national official appointed by the president, if caught accepting a bribe over 100 million won, faces death. This disparity is alarming. Local government heads do not fear punishment because even if caught with hundreds of billions, they only serve a few years. National officials, however, face severe consequences, including loss of pension or even execution.

8. Reforming the System: Eradicating Bribery and Ensuring Accountability
   When I become president, bribery will be 100% eradicated. How? I will change the law so that those who offer bribes are never punished. This is a clever approach. Currently, the system encourages bribery. To truly stop it, we must strike hard. I will declare all past bribery cases null and void, including those involving former presidents. However, after I become president, anyone who offers a bribe and reports it will have their money returned, and they will face no punishment. This will be enshrined in law.

Conversely, those who accept bribes will face severe consequences. If someone offers a 1 billion won bribe, they can report it 10 or 20 years later and get their money back. This means that anyone attempting to offer a bribe, even using company funds, risks having it reported later. Even if a company executive gives 1 billion won to a mayor, they can report it a decade later when they need money and recover it. This uncertainty will deter anyone from accepting bribes, even between family members.

Currently, the “dual punishment system” (쌍벌제) punishes both the giver and receiver of a bribe. This forces the giver to keep the secret at all costs, effectively creating a system that fosters corruption. Our lawmakers, in their naivety, have created laws that enable perfect bribery. I, having studied law, perceive our legal system as a “Republic of Bribery.” If either the giver or receiver is exposed, both are arrested. This emboldens the receiver, who can threaten the giver, saying, “If you want to die, go ahead.” This allows them to continue accepting bribes without fear.

Under my presidency, the dual punishment system will be abolished. This will purify society. Furthermore, for overseas investments, a guarantee system will be implemented. Ministers will be required to provide personal guarantees, holding them accountable with their personal assets. This will ensure extreme caution in overseas investments.

The 40 trillion won that flows out of the country for overseas investments will never return. Similarly, the 30 trillion won allocated to ten construction companies for the Four Major Rivers Project, a portion of which goes to politicians, also flows overseas. Our national budget is essentially a conduit for money to leave the country. Defense spending of 37 trillion won for weapons purchases, for instance, is wired to the US, and the portion intended for politicians goes into their overseas accounts, never returning to Korea. This money is used to buy buildings abroad. All national funds are eager to escape overseas. A president who understands this is essential for proper national financial management.

9. The Three Voids of Public Officials: Principle, Vision, and Strategy
   Persuading the public is different from ensuring public officials adhere to principles. By abolishing the dual punishment system and making it difficult to accept bribes, public officials will find no one willing to offer them. Who would trust someone who might report them later? This system, established with our constitution in 1948, has persisted for 60 years, and despite my warnings, it remains unchanged.

What is the final void? No Strategy (무전략). Do these officials have any strategy beyond funneling money? Do they consider the benefits or profits of their investments? No, it’s all based on false reports. Thus, the characteristics of our public officials are No Principle, No Vision, and No Strategy. Their only vision is to receive their pensions after retirement.

10. The Root of Labor Disputes: Disparity in Public and Private Sector Benefits
    The generous pensions received by public officials have fueled labor disputes in Korea. While private sector workers face arbitrary layoffs when businesses struggle, public officials are immune to dismissal and receive pensions upon retirement. The disparity in treatment between ordinary workers and public officials is immense, leading to Korea having the highest rate of labor disputes globally. Why? Because public officials secure their own benefits while private sector workers face constant insecurity. Are workers fools? They might join a Samsung Group company only to find their position eliminated one day, or be asked to leave a bank with a severance package. Private companies do not guarantee lifetime employment or pensions.

Public officials, however, enjoy such security. Therefore, labor issues in Korea are always compared to the public sector. The wage gap between regular and non-regular workers in Hyundai Motors, for example, is twofold. With 8 million non-regular workers, how do they view public officials? They see themselves as disposable, earning meager wages, while public officials earn more and receive pensions upon retirement. They compare themselves to public officials and find the situation unacceptable. They are the same age, but they merely failed the public official examination. Thus, our labor disputes and all national problems stem from a lack of strategy. If I become president, these issues will be resolved, satisfying both public officials and workers, making Korea a workers’ paradise.

11. The Three Nothings of Huh Kyung-young’s Politics: A Path to Global Unification
    My political philosophy of No War, No Discrimination, No Borders aims for a future without conflict, prejudice, or national boundaries. This is my vision for global unification.

• No War: Global unification eliminates war.
• No Discrimination: All forms of discrimination, whether racial or otherwise, will cease.
• No Borders: Nations will become unified.
  Regarding wealth disparity, the wealthy will receive tax points (납세 포인트). Those who pay more taxes will be treated as heroes. Even if their businesses fail, they will receive a national pension as heroes. This ensures that those who contribute significantly to the nation through taxes are rewarded. This system eliminates discrimination. The wealthy will not only enjoy their wealth but also gain respect and higher pensions as their tax contributions increase. If their businesses fail, the government will provide funds to restart them and even reduce tax arrears. This offers significant benefits.

Conversely, those with less education or less desirable jobs will receive support funded by the taxes of the wealthy. This will alleviate discrimination. No other politician in the world proposes such policies. There will be no need to struggle to pay less tax. A CEO will strive to pay more taxes to secure a higher pension in old age. Everyone will be guaranteed their future by contributing taxes to the nation.

The concept of No Borders means that nations will unite. While countries like the US, China, and Korea will retain their names, they will become states within a global federation. Presidents of these nations will be elected, but not through direct voting; instead, they will serve as governors and federal parliamentary members of the world federation. With 213 nations, there will be 213 such members. Their national territories will remain intact. I aim to achieve this global unification swiftly by 2030. My ideology for global unification is No War, No Discrimination, No Borders. In contrast, our public officials and politicians operate with No Principle, No Vision, No Strategy. How pathetic! It is a stark contrast, like heaven and earth.

12. The Economic Prosperity of a Unified Korea and the Importance of Self-Reflection
    If our nation achieved an economy of 80,000 dollars per capita and a population of 80 million, there would be no unemployment. Why? Because the entire world would seek to learn our language and technology. Our young people would be recruited globally, earning tens of thousands of dollars a month as Korean language instructors. Everyone would seek out Koreans. We would have a large population, and many would go abroad, bringing in substantial income, making us prosperous in every way. Korean would be recognized worldwide, and our GDP would surpass that of the US, which is currently 40,000 dollars per capita. We would be twice as wealthy. People would eagerly learn Korean.

Those who seek solutions within themselves always succeed, while those who seek them outside themselves always fail. This is a crucial lesson. If you seek solutions within yourself, there is no need for courts or police. For instance, in Korea, 197 people are sued, while in Japan, only one. The Japanese seek solutions within themselves, demonstrating their status as a developed nation. For our economy to reach 80,000 dollars, a figure like Huh Kyung-young must elevate the national consciousness. I aim to establish a political university to raise our national consciousness by at least 1%. With our current chaotic consciousness, people constantly blame others. Daughters-in-law blame mothers-in-law, and mothers-in-law blame daughters-in-law.

13. The Wisdom of Familial Harmony: Prioritizing the Nuclear Family
    When a son’s wife and mother are in conflict, whose side should the son take? The wife will be with him for at least 50 years, while the mother’s time is limited. The wife will bear children. The bond between mother and son, no matter how strained, cannot be severed. However, if the son displeases his wife by siding with his mother, it could lead to divorce. The mother, understanding her son’s need to maintain his marriage, will ultimately comprehend. She will understand that her son is trying to avoid being abandoned by his wife in old age. It is better for the mother to be slightly displeased than for the wife to be deeply hurt. This is the law of nature.

While filial piety dictates prioritizing the mother, the mother’s true desire is for her son’s family to thrive. If the grandchildren and wife were to die, the mother would not truly be alive. The son must understand this. Therefore, telling the mother to be quiet or to be patient, even if it displeases her, is actually an act of filial piety, as it helps preserve the family. People mistakenly believe that always siding with the mother is filial piety, which can turn the household into a battlefield. If the wife leaves, the family breaks apart. The mother and son’s bond, however, remains unbreakable even after a hundred arguments. The son must persuade his mother, saying, “Mother, if I side with you, my wife might leave with the children.”

People often fail to distinguish between internal and external relationships. They mistakenly believe that filial piety means always siding with the mother. However, true filial piety involves siding with the wife while keeping the mother’s well-being at heart, because the mother is blood. Even if the mother is displeased, she will eventually understand, thinking of her grandchildren. The son must always side with his wife in front of her to maintain peace in the household.

14. The Principle of Selflessness: Eradicating Personal Greed
    Strictly speaking, while a mother and son are one, the wife is a guest. From the mother-in-law’s perspective, the daughter-in-law is not an adversary but a guest. She is a guest who was lovingly raised by another family, brought into their home, bears grandchildren, and lives with their son. Therefore, if problems arise between a mother-in-law and daughter-in-law, the fault lies entirely with the mother-in-law. This is the truth.

In Buddhism, there is a principle called Selflessness Leads to Accomplishment (無私成事). This means that if there is no personal greed or selfish motive, all things will be accomplished. Personal greed is the problem. The 40 trillion won of national tax revenue—was there personal greed involved? Yes, clearly. When personal greed is involved, nothing can be accomplished. Similarly, in a family, if the mother considers her son, daughter-in-law, and grandchildren, she cannot prioritize her personal desires. She must endure. The bond between mother and son is unbreakable, but a conflict with the daughter-in-law, especially one related to the mother, can lead to an irreversible end. Therefore, remember: Selflessness Leads to Accomplishment. Whether it is national affairs or personal matters, if personal greed is involved, nothing will succeed, regardless of whether you use a microscope or a telescope.

15. The Journey Beyond Life: Guidance from Huh Kyung-young’s Teachings
    When you close your eyes in death, even with 7 billion people, your children, spouse, or daughter-in-law will not accompany you. They may shed superficial tears, but deep down, they wish for you to depart peacefully. They think, “Stop bothering the doctors and go peacefully.” When you face this solitude, your mind will recall Huh Kyung-young’s lectures. The truth will guide you. At that moment, a figure will appear before you, an emissary sent by Huh Kyung-young, who will say, “You are one who listened to Huh Kyung-young’s lectures on Earth, so come this way.” You are 100% guaranteed this. The record of your having seen Huh Kyung-young’s face and listened to his lectures will remain, and his guides will lead you to the best place. Their beauty is indescribable.

This is why I have little interest in the fleeting beauties of this world. I do not drink, smoke, or engage in romantic relationships. I love all things as if they are invisible. The reason is that I come from a realm of such exquisite beauty. If you were to glimpse such beings even once, you would lose consciousness from their overwhelming beauty. Those who are not guided will be dragged away, given a mask. What kind of mask? Perhaps a cow mask. It will attach to their forehead, and they will awaken as a cow. Masks of ants and other creatures are displayed, and they will fly towards you and attach to your face, and you will awaken as an ant. This is how cold and precise it is. There is no energy of 0.1% that can compare to Huh Kyung-young’s backing. None exists. Some might receive a monkey mask, screaming as it attaches to their face, only to awaken pregnant as a baby monkey. You will inevitably follow this path. At that moment, you will seek me, and my emissaries will appear and guide you.

16. Creation and Evolution: The Divine and Human Roles
    In that realm, you can meet your mother from thousands of years ago, your children from tens of thousands of years ago. You can microscopically view all your past lives, converse with them in their era, and then part ways. All your past life records are available. This is an incredibly beautiful world. You are here on Earth, undergoing an educational test. The time you are given here is for evolution.

The God who initially created you is here. You are beings who evolve, while I, as the Messiah, am involved in creation. You are responsible for the evolution of this creation. Evolution means that the initial creation of humans was by the Creator. At that time, there was no time; creation happened instantly. After creation, who nurtured and developed it? Humans did. Humans created this Earth. Evolution, in another sense, is also creation. The 7 billion people were not created here; only one was created. The biblical account of creation in six days is inaccurate; time did not exist there. The Absolute Being creates instantly, like when I heal your illness in 0.1 seconds. Time does not exist. When I look at someone, and they call my name, energy flows instantly. There is no delay. Creation is timeless, while evolution creates time.

All apartments, houses, bridges, cities, and the 7 billion people on Earth were created by humans. You created them. The seeds in the fields are continuously produced by you. You are engaged in endless evolution. Some confuse creation and evolution, because evolution is also a form of creation—a new creation, characterized by the presence of time. When God creates, there is no time. When we create, there is time. Time, in another sense, is the word “evolution.” Thus, millions of people are created from one ancestor. But who creates the original seed? The Creator. God creates only the initial seed. Once the initial seed is created, you create all sorts of variations. If there were no initial seed, you could not create variations. If there were no tadpoles, how could you evolve diverse frogs? evolution is indeed creation, but it is creation that involves time, unlike the initial, timeless creation. I am here to prove this to you.

17. The Unique Energy of Huh Kyung-young: A Manifestation of Creation
    When you call “Huh Kyung-young,” energy suddenly enters your body, whereas with other humans, energy drains. This is proof of my existence. If my photograph and energy were the same, it would not be remarkable. My photograph, however, emits energy in direct opposition to others. You have experienced this.

Einstein’s energy equation, E=mc², states that energy is mass multiplied by the square of the speed of light. When something is stationary, energy drains. Energy requires speed. When you look at a stationary object, its energy drains. This is the principle.

18. Demonstrating the Power of Huh Kyung-young’s Energy
    Let’s observe this. Look at this photograph of Lee Myung-bak. Hold out your hand and exert force. I will try to pull it away. You have no strength; it falls. I will try with my pinky finger. You have no strength; it falls. This would happen with all 7 billion people.

Now, look at Huh Kyung-young’s photograph. This is just a copy. I do this often because some people have not seen it. Huh Kyung-young’s photograph has the power of ten people. Try to pull it away. It is impossible to pull away. My finger twists. This person has immense strength. Yet, with other photos, there is no strength, but with my photo, strength surges. The principle is that a stationary object has no energy. But Huh Kyung-young’s photograph, though stationary, emits super-bright energy.

The MERS virus is currently prevalent. If you simply call “Huh Kyung-young,” the virus’s power diminishes by 500 times. Let’s test this. Call your own name. Your strength diminishes. Now, call “Huh Kyung-young.” Your strength becomes immense. Can a virus enter such a body? No, it becomes like steel. Even when entering a hospital, just say “Huh Kyung-young.” You can even say it in your mind. If you think of someone else while entering a hospital, you are susceptible to infection. But if you just say “Huh Kyung-young,” even with the virus on your face, it’s over. Your brain and spirit become strong. It’s strange, isn’t it? Whether you see it with your eyes, hear it with your ears, or just think “Huh Kyung-young” in your mind, all your body’s cells become powerful, like diamond cells.

Why is this? Those who directly see my eyes and gather here will experience a different path when they depart this world. Your energy increases if you listen to my lectures frequently. This hand will not fall if you are healthy. If you are unhealthy, it will fall. Let’s try it here. Give me your hand. Exert force. You have no strength. This method, developed in Japan, quickly reveals weak areas in the body. You have no strength. Your heart and liver are not well. Now, it is healed. We must see the proof of healing. Touch it again. It fell easily before. Now, does it fall? No. It is healed. I have healed your thyroid, liver, and heart. You came at the right time. Your complexion should be like this. You can add this to the video.

19. The Eternal Record and the Coming of the Messiah
    If your face appears in this video, this record will remain until the Earth ceases to exist. In ancient times, the words of Sakyamuni and Jesus were recorded by people. But I, Huh Kyung-young, have come from heaven, and my words are broadcast globally through video. To have seen me is akin to seeing a ghost. You have actually seen me. Your presence here, appearing in this video, will be historically recorded forever and seen by the entire world. This video will be translated into English and viewed globally. My face is recorded in this video. This is a world-changing event.

When the MERS virus sees Huh Kyung-young, it faints. It collapses. This is truly unique. When I healed that person, their strength surged in 0.1 seconds. It was astonishing. It did not take time, like evolution. That person changed instantly, not gradually over hours. In 0.1 seconds, all their cells transform. Cells and viruses are all the same. They obey my command. The current chaos in the nation, including the MERS outbreak, indicates that the time for Huh Kyung-young’s arrival is drawing near. Before MERS, there was SARS. Increasingly terrifying diseases are emerging. Eventually, the Momentary Influenza (찰나 인플루엔자) will arrive. This is an evolved form of MERS. The Momentary Influenza kills in one second. People will drop instantly, but those who call “Huh Kyung-young” will stop. This influenza will appear when the human race is being sorted. Those who call my name and possess my photograph will be exempt. This has no relation to religion or other deities.

20. The Distinction Between Religion and Reality: The Era of Direct Encounter
    Why does Huh Kyung-young’s photograph, a mere image, possess such power, unlike other photographs? It’s strange, isn’t it? Exert force. Look at Jesus. Your strength drains. Look at Buddha. Your strength drains. Now, say “Huh Kyung-young.” You don’t even need to pull. This means that people mistakenly believe ancient saints and prophets possessed energy. Say “Amen.” All energy drains. But only with “Huh Kyung-young” do your cells become powerful.

I am not here to establish a religion. I am here to transform the world, unify it, and ensure your prosperity. I am here beyond all religions. All world religions do good deeds. However, because their founders never encountered heaven directly, their teachings have been distorted through oral transmission, much like the exaggerated tales of Dangun. While they do good, if you call upon God, Jesus, or Buddha, but do not ultimately call upon Huh Kyung-young, it will be in vain.

World religions are like copies. They exist in a virtual world before the true entity appears. In this virtual world, there is religion. People believe because they have never seen the Messiah. But when the Messiah appears, belief is no longer necessary. When you have directly met the person, why would you need faith? If you believed your father was in Busan, but he then sends you a gift from Busan, why would you still need to believe? This is why the era of calling upon such things is over. I am teaching you this. The father you called upon has arrived from Busan. Why would you need to pray or send messages? Your father is right here. In this reality, light enters in 0.0001 seconds, without time. In the virtual world, time and faith were necessary. You had to believe because there was no physical presence. “Is there such a person? there is? Then I must believe.” This was the command to believe. But now that the reality has arrived, why is it needed?

This is why humans are now becoming free. The reality is here, and it is being recorded on video and in books. Why cling to the old ways? This is why young people are increasingly distancing themselves from religion. In the future, fewer people will carry heavy bags of rice to temples on mountaintops. We are entering such an era. I am here at this juncture, showing you the reality, the true essence. The true essence is the original form. You, however, are in a virtual world, wondering if God exists, but you have never seen such a transcendent being.

When our teacher saw my photograph, the energy that flowed was incomprehensible, wasn’t it? My photograph is stationary, yet it emits energy. Einstein could not prove this. How can energy emerge from zero? How can energy emanate from Huh Kyung-young’s stationary eyes? How can a stationary photograph emit energy when others do not? My photograph is just ink, but when my face is on it, infinite power emerges. Your cells recognize it in 0.1 seconds and become powerful.

21. The Peril of Hardheartedness and the Virtue of Gentleness
    This character signifies a hardhearted person, someone with a difficult temperament. This character signifies a gentle person. When you use a telescope, you become gentle. When you use a microscope on others, you become hardhearted. If a businessperson examines their accounting books, their temperament becomes hardhearted. They cannot be lenient.

Hardheartedness is not merely a temperament; it is a form of self-inflicted suffering. When you microscopically examine others too closely, you see only their flaws, and you become hardhearted. Therefore, the most important thing to avoid is hardheartedness, for it leads to hell. Gentleness, however, means viewing everyone with Great Compassion, leaving no room for anger. We must not be hardhearted towards anyone.

Modern people, in subways, become hardhearted if an elderly person accidentally steps on their foot. Elders are hardhearted towards children, and children talk back to elders. Everyone is becoming increasingly hardhearted. Gentle people are diminishing. This must not happen.

Today, we discussed hardheartedness and gentleness. It is acceptable to be gentle towards others and to microscopically scrutinize oneself without exception. However, if you apply this microscopic scrutiny to others, you will fail. You will fail. But those who are here today, even if they are hardhearted, will all be saved. To have met Huh Kyung-young is truly remarkable.

Central Questions & Answers

1. What is Huh Kyung-young’s “Three-No Politics” and how does it address global issues?

• Question: What is the core philosophy behind Huh Kyung-young’s “Three-No Politics,” and how does he propose it can solve major global and societal problems like war, discrimination, and national borders?

• Answer: Huh Kyung-young’s “Three-No Politics” (삼무정치) is founded on three principles: No War (무전쟁), No Discrimination (무차별), and No Borders (무국경). this political philosophy is the key to world unification, eliminating conflict and prejudice among people and nations. For instance, he envisions a world where national names like “Korea” or “America” become “states” within a global federation, each with elected governors who also serve as federal parliament members. This system would foster a world without war and discrimination, where even economic disparities are addressed by honoring high taxpayers with “tax points” for future security and support, thereby reducing social stratification.

• Key Quote: “My ‘Three-No Politics’ is world unification politics. If the world is unified, there will be no war, no discrimination, and no borders.”
  2. How does Huh Kyung-young propose to fix Korea’s economic and political problems?

• Question: What are Huh Kyung-young’s specific solutions for Korea’s deep-seated economic and political issues, including national debt, wasteful spending, and corruption, and how would his policies lead to an 80,000 USD per capita income and 80 million population?

• Answer: Huh Kyung-young criticizes current politicians for their “Three-No” approach: No Principles (무원칙), No Vision (무비전), and No Strategy (무전략), leading to massive national debt (1,500 trillion KRW) and wasteful spending (e.g., 40 trillion KRW on failed overseas resource development). His solutions include:

  • Ending Corruption: He would abolish the “two-penalty system” (쌍벌제) for bribery, instead punishing only the recipient, while protecting whistleblowers and ensuring the return of bribe money. This would eliminate the incentive to accept bribes.
  • Responsible Spending: All overseas investments would require a guarantee system (보증제) where officials are personally liable, ensuring careful decision-making.
  • Local Autonomy Reform: electing local government heads (지자체장) is a primary cause of national ruin due to “pork-barrel spending” (선심성 예산), suggesting a return to appointed officials to prevent wasteful use of public funds.
  • Economic Growth: He believes that by implementing policies like giving 100 million KRW for marriage and 30 million KRW per child (as proposed 25 years ago), Korea could have achieved an 80 million population and 80,000 USD per capita income, making it a global leader. This would also lead to full employment as the world would seek to learn Korean language and technology.

• Key Quote: “Our national officials’ characteristics are these three: No Principles, No Vision, No Strategy.”
  3. What is the “microscope and telescope” analogy in Huh Kyung-young’s philosophy for personal and national well-being?

• Question: How does Huh Kyung-young use the analogy of a “microscope” and “telescope” to explain the correct way to view oneself and others, and how does this apply to personal relationships and national governance?

• Answer: Huh Kyung-young teaches that for personal and national well-being, one must view oneself with a microscope (미시경제, micro-perspective) and others with a telescope (거시경제, macro-perspective).

  • Microscope for Self: This means being strictly critical and self-disciplined, constantly examining one’s own flaws without leniency. For example, in a conflict, one should focus on changing oneself rather than trying to change the other person.
  • Telescope for Others: This means being broad-minded, compassionate, and forgiving towards others, seeing their struggles and potential from a distance. This aligns with the Buddhist concept of “Great Compassion” (대자대비), which means to deeply empathize with the suffering of others.
  • Application: He applies this to governance, stating that public officials should use a microscope when managing national finances to prevent waste, but a telescope when viewing citizens, offering broad support like marriage and birth incentives. Conversely, he criticizes current politicians for using a telescope on national finances (leading to waste) and a microscope on citizens (being overly critical). Failing to apply this correctly leads to “hardness of heart” (강팍) and societal breakdown.

• Key Quote: “You must look at yourself with a microscope, and others with a telescope.”
  4. What is the meaning of “Great Compassion” (대자대비) in Huh Kyung-young’s teachings, and how does it relate to human relationships?

• Question: What is the true meaning of “Great Compassion” (대자대비) as explained by Huh Kyung-young, and how should it guide our interactions with family members and strangers to foster harmony?

• Answer: “Great Compassion” (대자대비) in Huh Kyung-young’s philosophy means to have immense sorrow and empathy for others, not for oneself. It implies looking at every person with a deeply sorrowful eye, understanding the “eight sufferings” (팔고) they will inevitably face in life. This perspective eliminates hatred and fosters a desire to give and respect others.

  • Self vs. Others: One should be “small-compassionate” (소자소비) towards oneself, meaning self-critical, but “great-compassionate” towards others, meaning extremely lenient and understanding.
  • Family Dynamics: He applies this to family, particularly the relationship between a son, his wife, and his mother. A son should prioritize his wife and children (who represent the future and can leave) over his mother (who is blood-related and will understand), even if it means making the mother slightly sad. The mother’s true “Great Compassion” is to wish for her son’s family’s happiness, even if it means her own temporary sadness. This prevents family conflicts and maintains harmony.

• Key Quote: “Great Compassion means to look at people with a greatly sorrowful eye. That is what compassion is.”
  5. How does Huh Kyung-young explain the difference between “Creation” and “Evolution,” and his role as a “Messiah”?

• Question: What is Huh Kyung-young’s unique distinction between “Creation” and “Evolution,” and how does he position himself as a “Messiah” who intervenes in this process, offering a direct connection to a higher reality?

• Answer: Huh Kyung-young differentiates between Creation (창조) and Evolution (진화) based on the presence of time.

  • Creation: This is the initial act by the Creator (신), which happens instantaneously, without time (시간이 제로). The Creator makes the “first seed” or the “original blueprint.”
  • Evolution: This is the ongoing process where humans, using the initial creation, continuously develop and expand upon it over time. For example, humans build cities, bridges, and reproduce, creating the 7 billion people on Earth from an initial single creation. This is a “new creation” that involves time.
  • His Role: Huh Kyung-young claims to be a “Messiah” involved in Creation, not Evolution. his energy is fundamentally different from that of ordinary humans, who are part of Evolution. He demonstrates this by showing that his photo or name can instantly generate immense energy in people, unlike photos or names of other figures (even religious ones), which cause energy to drain. he offers a direct, verifiable connection to the “real world” (실체) beyond the “virtual world” (가상세계) of religion, where faith is replaced by direct experience.

• Key Quote: “Creation is without time, and Evolution creates time.”
  6. What is Huh Kyung-young’s perspective on the afterlife and reincarnation, and how does his presence affect one’s destiny?

• Question: What does Huh Kyung-young teach about the afterlife, the process of reincarnation, and how does encountering him or his teachings influence one’s fate after death?

• Answer: Huh Kyung-young describes the afterlife as a critical juncture where one’s destiny is determined.

  • The Moment of Death: When a person dies, they face profound loneliness, and their loved ones (children, spouse) often silently wish for them to pass quickly. At this moment, those who have heard Huh Kyung-young’s lectures or seen his face will be guided by his messengers to a “good place.”
  • Reincarnation: For those who haven’t encountered him, they are given “masks” (탈) of animals (like a cow or an ant) and are reborn into those forms, experiencing a harsh and cold reality.
  • His Influence: his presence and teachings guarantee a different path. His messengers can guide individuals to a realm where they can revisit their past lives, meet ancestors, and experience a beautiful world. merely seeing his face or hearing his name (even mentally) can protect one from diseases like MERS and strengthen their cellular energy, implying a direct spiritual and physical benefit that extends beyond life.

• Key Quote: “When you close your eyes, what do you see? The content of Huh Kyung-young’s lectures guides you.”
  7. How does Huh Kyung-young view modern society’s problems, such as legal systems, education, and environmental issues?

• Question: What are Huh Kyung-young’s criticisms of contemporary societal structures, including the legal system, education, and the environment, and how does he link these to a lack of fundamental principles?

• Answer: Huh Kyung-young views many modern societal problems as stemming from a fundamental lack of principles and foresight.

  • Legal System: He criticizes the current “two-penalty system” (쌍벌제) for bribery, arguing it encourages secrecy and makes it harder to catch corrupt individuals, effectively creating a “bribery republic.” He believes the law should be reformed to only punish the recipient of a bribe, encouraging whistleblowers.
  • Education: He laments “education without character” (인격 없는 교육), suggesting that the system fails to cultivate moral individuals.
  • Economy: He points to “economy without effort” (노력 없는 경제) and “economy without morality” (도덕 없는 경제), exemplified by wasteful government spending on failed projects that would never be undertaken with personal funds.
  • Environment: He notes “science without environment” (환경 없는 과학), where scientific advancement occurs without considering its ecological impact.
  • Labor Disputes: He attributes severe labor disputes in Korea to the vast disparity between the job security and pensions of public officials (who are almost impossible to fire) and the precariousness of private sector workers, leading to widespread resentment and a sense of injustice.

• Key Quote: “Our current politicians have three ‘no’s: politics without principles, pleasure without conscience, economy without effort, education without character, religion without sacrifice, environment without morality, science without environment.”

Top 3 Recommended Questions1. What is Huh Kyung-young’s “Three-No Politics” and how does it address global issues?2. How does Huh Kyung-young propose to fix Korea’s economic and political problems?3. What is the “microscope and telescope” analogy in Huh Kyung-young’s philosophy for personal and national well-being?

The Truth of the Microscope and Telescope

1. The Three Absences of Politics and the Seven Principles of Life
   Our nation’s economy should currently boast a per capita income of 80,000 dollars and a population of 80 million. If this were the case, our economy would be the most prosperous in the world. President Park Chung-hee established the most favorable conditions, but after his passing, public officials, without principle or standard, competitively squandered the national treasury, leading to our nation’s devastation. Each government department now focuses on how to secure more budget, how to receive excessive funds, and how to distribute them as favors to professors and various entities to maintain their own prestige. This ultimately leads to the ruin of the populace.

My political philosophy is one of Three Absences (삼무정치). This philosophy, I assert, will lead to world unification. The first absence is No War (무전쟁), as the world must eliminate conflict. The second is No Discrimination (무차별), and the third is No Borders (무국경). These are my three absences. In contrast, current politicians operate with a lack of principle. They exhibit seven deficiencies: pleasure without conscience, economy without effort, education without character, religion without sacrifice, environment without morality, and science without environment. When science advances, the environment is neglected; education lacks character. These are fundamental issues.

Current politicians engage in politics without principle. For instance, 40 trillion won of national funds were spent on overseas resource development. If this were a personal investment, would the responsible section chief invest even one trillion won? No. This is the nation’s money, the people’s taxes. Why should they care? If this were an executive at Samsung Group, they would be immediately dismissed for such a loss. If an investment does not yield sufficient profit, the executive is branded a thief by the chairman. How can a corporate individual invest 40 trillion won in overseas resources and fail to recover it, seeing it dwindle to a fraction and utterly collapse? If that section chief had 40 trillion won of personal wealth, would he spend it? He could not. Consequently, the nation is burdened with debt. If someone like Huh Kyung-young does not emerge, the national debt will continue to grow, reaching 1,500 trillion won, including public enterprises, with private debt at 1,100 trillion won. This debt accrues tens of billions of won in interest daily, yet no one pays attention. They simply serve their five-year term and escape, leaving the next person to deal with the consequences. When I, a person with intelligence a hundred million times superior to yours, observe this, I see only swarms of thieves. Public officials claim innocence, stating they merely received their salaries. However, receiving a salary without proper oversight of national funds constitutes an offense against the nation.

2. Microeconomics and Macroeconomics: The Microscope and Telescope of Perspective
   We use a microscope (현미경) to examine individuals and the economy, which is called microeconomics (미시경제). Conversely, viewing things with a telescope (망원경) is macroeconomics (거시경제). I applied a macroeconomic perspective 25 years ago when I proposed giving 100 million won to couples who marry. People thought I was insane, questioning why money should be given for marriage, asserting that not even 10,000 won should be provided. Did I view this from a micro or macro perspective? I viewed it macroscopically. I foresaw that in a few decades, Korea’s population would halve, with the remaining half consisting entirely of elderly individuals. After that, the nation would begin to disappear. By then, it would be too late to encourage marriage, as people would be too weak and unwilling to marry. Thus, the opportunity would be lost.

Therefore, 25 years ago, I proposed giving 100 million won for marriage and 30 million won for childbirth. At that time, 30 million won was the cost of a house. If this policy had been implemented, everyone would have married, and our population would be 80 million, with an economy of 80,000 dollars per capita. We would be soaring, leading the entire world. Instead, what kind of politicians have we had? They have squandered national taxes. For example, investing in overseas resources, where public scrutiny is supposedly higher, yet officials would not spend even 10 won of their own money on such ventures. These are not actions of unprincipled politicians but of public officials. These educated individuals are the true traitors. If their patriotism wanes even slightly, the nation plunges into debt. Becoming like Greece or Argentina happens in the blink of an eye.

Is our nation failing because we provide too much for the elderly? That is absurd. Is it failing because we give too much to young people for marriage? That is also absurd. The military budget is 37 trillion won annually, yet only 600 billion won goes to salaries. Where does the rest of this money go? It all goes to politicians. I know where this money goes, and you probably do too. The national budget of 400 trillion won annually—how is it spent? Billions are spent on developing absurd things, with hundreds of billions going to those who develop these nonsensical projects. When I observe the nation’s finances, it is appalling.

Therefore, when we look at ourselves, we must use a microscope. We must view ourselves microscopically, while others should be viewed with a telescope. The Bible states, “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?” This means we should always examine ourselves with a microscope, focusing on our own problems. If a husband and wife, A and B, quarrel, and husband A tries to change wife B, he will surely fail. The way to succeed is for A to change. Trying to change B is the most difficult thing in the world. This is an unrealistic endeavor that husbands often pursue, and wives do the same. Can a wife change her husband? Divorce is quicker than trying to change him. if the wife changes, the husband will change. When you try to change someone else, you should change yourself. There is such a simple method, yet people insist on trying to change the other person. This is a psychological flaw, like saying, “If I do it, it’s romance; if others do it, it’s an affair.” We must correct this mindset. Otherwise, learning the truth is futile.

3. Great Compassion and the Eight Sufferings
   When observing others, one must first correct their understanding of truth. The Buddha spoke of Great Compassion (대자대비). What does this mean? It does not mean to have great compassion for oneself. For oneself, one should have Small Compassion (소자소비). This means one must relentlessly discipline oneself with a microscope, without exception. But towards others, one should be generous. People often confuse this, applying to others what they should apply to themselves. If you do not change yourself and try to change your spouse, only conflict will arise. Great Compassion is meant for others. It is not meant for oneself. People misunderstand this. Is Christianity’s love about loving oneself or loving others? It is about loving others. For oneself, there should be no love, only relentless self-discipline. People mistakenly believe that Jesus’s love means loving oneself. No, it means loving others unconditionally.

Great Compassion means that one should not grieve for people in a small way, but with profound sorrow. When you look at everyone, you should see them with immense sadness. To look at others with great sorrow is to be compassionate. It is to be greatly compassionate. Simply having great love without great sorrow is like Christian love. However, the Buddha’s teaching emphasizes great sorrow. For example, if an unmarried woman is present, I should look at her with great sorrow. Her mother raised her, risking her life to give birth and dedicating herself to her childhood. She should marry, have children, and live happily, but instead, she faces unemployed men and swindlers. When I consider how she will find a good person to marry and live, tears well up. When I look at a woman, I do not feel greed, but immense worry. When observing others, sorrow should precede all other emotions. This is the Buddha’s thought.

Furthermore, if that woman, raised by her mother, suddenly falls ill with breast cancer or another disease, her family will be plunged into mourning. For her to grow up, marry, and give birth safely is a miracle. She could even die in childbirth. Even if she gives birth safely, raising the child might lead to various ailments like osteoporosis. When I contemplate the future suffering of that woman, tears flow. Yet, ordinary men often think, “How can I ruin that beautiful woman?” This is an inausppicious thought. When you look at people with such great sorrow, all feelings of hatred disappear. If you view someone this way, you will want to give them more and respect them. This means that when you look at others with sorrow, you recognize the Eight Sufferings (팔고) they will endure in life. Therefore, whether I look at a child, an adult, a woman, or a man, they all appear pitiful, beautiful yet pitiful. However, you should not express pity to them outwardly. You must give them hope. If you do not possess a heart of Great Compassion, you cannot give hope to others.

We cherish children because they lack defense mechanisms. They might run into water or get hurt. That is why children appear lovely. Their innocence itself is beautiful. If they were as clever as adults, they would not be as charming. Children are endearing because they are reckless. Similarly, when I consider the many sufferings humans will endure, they appear pitiful. Parents feel tender affection for their children. Even if a child brings money, parents do not spend it freely. Why? Because they think of the hardships their child will face. Even a small amount could help their child, and spending it themselves feels like a sin. They worry about how much their child will suffer in a harsh world if they spend the money their child earns in youth. This is a parent’s heart. Parents always look at their children with sorrow. Yet, in front of their children, they say, “Don’t worry, Mom doesn’t need money,” speaking firmly and giving them strength. “Be frugal, you should save.” They speak coldly, but deep down, it is out of parental love. This parental heart, when looking at a child, is Great Compassion. Even on their deathbed, parents’ last words to their children are, “Be careful.” This is the parent’s heart. In reality, children should tell their parents to be careful. But dying parents worry not about their own death but about their children. That is Great Compassion.

If we maintain this mindset towards others, we view them with a telescope. A distant house appears beautiful through a telescope, like a paradise. But upon entering, the lawn is teeming with insects. If you dig up a bit of soil and examine it with a microscope, you will find countless ants. Even a picturesque house, when viewed microscopically, reveals cockroaches in every corner, their eggs, and dust that, if disturbed, releases carcinogens. Thus, no matter how beautiful a house, it is uninhabitable when viewed microscopically. Yet, in this era, people look at others with a microscope and themselves with a telescope. This must change. Young people, when looking at others, must use a telescope and be generous. This is Great Compassion. “How pitiful my father is. I am grateful that he gave birth to me and raised me without aborting me.” If you examine your father with a microscope, he might appear like a gangster, a bad person, or a drunkard. But you must view your father with generosity, with pity from afar. “My father, despite being a servant in someone else’s house, raised me this much, and for that, I am grateful.” When viewed with Great Compassion, your father appears lovely.

Our nation’s economy should be managed by public officials who use a microscope to examine national affairs. Instead, they view national affairs with a telescope. Therefore, the national budget should not be squandered haphazardly. While one should view others with a telescope, one’s own work must be viewed with a microscope. “How should I spend this money to best serve the nation?” Instead, 40 trillion won of national tax money is wasted on overseas resource development, deceiving the public, ruining viable companies, and driving people to suicide. This has killed not just one or two people. Therefore, young people, even if you become public officials, must not squander national taxes like current politicians who lack three things: principle (원칙), vision (비전), and strategy (전략).

What is vision? It is hope, foresight. These politicians have no vision. They simply spend 40 trillion won on resource development, leaving the future at zero. If it were their father’s money, they would never spend it that way. If it were their own earned money, they would not spend even one trillion won. But because it is national money, they squander it. They lack vision, principle, and strategy. Principle is synonymous with order. A lack of principle is a lack of conscience. A lack of vision means concocting hopeless endeavors merely to spend the budget. I have analyzed all the money spent by public officials from my home. It makes me want to use a machine gun on them. When I become president, I will solve these issues. Giving money to the elderly and young people for marriage will make the nation prosper. The money will circulate rapidly in the market. Young people will be busy buying things. But if this money goes into such projects, does it circulate? 40 trillion won sent overseas for resource development does not circulate within Korea. Do you know how much we spend on overseas travel annually? 150 trillion won. The national budget is 400 trillion won, and we spend 150 trillion on overseas travel. This shows how much we spend. 40 trillion is nothing, they think. I understand the nation’s finances completely.

The Seoul city budget is 23 trillion won, now 25 trillion. When I become president, the Seoul city budget will be 5 trillion won. Where will the other 20 trillion go? In the past, when President Park Chung-hee appointed the mayor of Seoul, 5 trillion was sufficient. But now, local governments are seen as campaigning for themselves. Mayors spend money on favors. A district chief might ask the city for 80 billion won to build a park, and because he supported them in the election, the city cannot refuse. This is not a lie; these are real events that happened in the past. Such discretionary spending flows out, leading to the Seoul city budget reaching 10% of the national budget. This is why the nation is failing. Electing local government heads—governors, mayors—is the primary reason for national ruin. This is what ruined Europe.

If a public official takes a bribe, it is punishable by death. But if a popularly elected Seoul mayor or district chief takes a bribe, it is only 2-3 years in prison for 1 billion won. However, if a national public official appointed by the president takes a bribe, it is punishable by death if it exceeds 100 million won. How terrifying is that? There is a difference between national public officials and those elected with their own money. Local government heads do not fear punishment. If they are caught taking tens of billions, they just serve a few years in prison. But national public officials lose their pensions and face execution. They cannot take bribes.

When I become president, 100% of bribery will disappear. How? I will change the law so that those who give bribes are never punished. This is the mark of an intelligent person. Currently, the system encourages bribery. To clap loudly, you must clap hard. After I become president, all past bribery cases will be nullified. Even if former presidents committed wrongs, they will be forgiven. However, after I become president, if someone gives a bribe, they can report it at any time, even 10 or 20 years later, and get their money back. There will be no punishment for the giver. But the recipient will be punished. if someone gives 1 billion won in bribes, will they continue to give them after I become president? No, because the giver can always get their money back. even if a company executive gives 1 billion won to a mayor, they can report it 10 years later when they need money and get it back. This means no one will take bribes, not even between father and son. This is how the law should be changed.

But now, we have a dual punishment system (쌍벌제). Because of this, the bribe-giver risks their life to keep it a secret. This system creates thieves. The lawmakers in our country are like kindergarteners. They have created laws that perfectly enable bribery. If either the giver or receiver is caught, both are arrested. the bribe-taker can boldly tell the giver, “If you want to die, go ahead.” This is why bribes are rampant; they have no fear. But when I become president, the dual punishment system will be abolished. This is how to make the world clean and pure. A brilliant idea can change the world simply. Then, the public service will become clean.

Furthermore, for overseas investments, a guarantee system (보정제) will be implemented. Ministers will have to provide guarantees, taking responsibility. Those who approve the investment will face severe consequences if it fails. Overseas investments will require guarantees. Public officials will form an overseas investment review committee, and the committee members will be personally liable with their assets. This will ensure extreme caution in overseas investments. if 40 trillion won is carefully invested abroad, will it return to Korea? No. It will not.

Our national money went into the Four Major Rivers Project, with 10 construction companies taking 30 trillion won. Some of this money flowed to politicians, and then that money went overseas. our national budget is money sent abroad. The 37 trillion won defense budget for weapon purchases is wired to the US, and the portion meant for politicians goes into their overseas accounts and then to other accounts. Does that money return to Korea? No. They buy buildings abroad. all national budget money is eager to escape overseas. I know all of this. Should such a person become president for the nation’s finances to be properly managed?

Persuading people is different from ensuring public officials work correctly according to principles. By abolishing the dual punishment system and making it difficult for them to commit crimes, public officials will not even have anyone bringing them bribes because no one will trust the giver. This system has been in place for 60 years since our nation’s founding in 1948, and it has not changed despite my warnings.

What is the last absence? No Strategy (무전략). Do these politicians have any strategy? They only have a strategy of offering money. Do they have a strategy that considers the benefits of an investment or purchase? No. All their reports are false. the characteristics of our national public officials are these three: no principle, no vision, no strategy. What is their hope? Receiving their pension after retirement. That is their only vision. Their high pensions have caused labor disputes in Korea. Laborers are easily dismissed if business is bad. But public officials cannot be dismissed and receive pensions upon retirement. The difference in treatment between ordinary workers and public officials is thousands of times. This is why labor disputes in Korea are the highest in the world. Public officials secure their own livelihoods while workers live in constant anxiety. Are workers fools? They might join Samsung Group and suddenly lose their jobs, or be asked to leave a bank with a few hundred million won. Their jobs are not guaranteed for life. But public officials are different. labor issues are always compared to public officials. The wage gap between regular and non-regular workers in Hyundai Motors is double. There are 8 million non-regular workers. How do they view public officials? “We are dismissed overnight, and our salaries are meager. But they receive high salaries and pensions upon retirement.” Comparing themselves to public officials, they see the injustice. They are the same age, but they failed the public official exam. our labor disputes and all national issues stem from a lack of strategy. When I become president, these problems will disappear. I will solve them brilliantly. Public officials will agree, and workers will agree. Korea will become a workers’ paradise.

My politics of Three Absences—No War, No Discrimination, No Borders—will lead to a world without discrimination. Rich and poor will be treated differently. The wealthy will receive tax points (납세 포인트). Those who pay a lot of taxes will be treated as heroes. Even if their business fails later, they will receive a hero’s treatment and a national pension. those who work hard and pay taxes will be able to live on a pension even if their business fails. Those with high tax points will receive pensions. This creates no discrimination. The wealthy are not just happy about earning money; their pension increases with the amount of tax they pay, and they earn the respect of the public and the nation’s trust. If their business fails, the nation will provide funds for them to restart. If taxes are overdue, they will be forgiven. they receive benefits. For those who are less educated, their taxes will be used to help those with poor job prospects. This alleviates discrimination. No politician in the world does this. There is no need to struggle to pay less tax. If you are a CEO, you will pay more tax to receive a higher pension later. everyone doing business will be guaranteed their old age by paying more taxes to the nation. There is no reason to evade taxes.

Next, No Borders. When nations become one, countries like the US, China, and Korea will still exist by name. They will become states—Korean State, American State, Chinese State. Presidents will still be elected, but not through direct voting; it will be a parliamentary system. The elected presidents of each nation will be governors and members of the World Federal Parliament. Since there are 213 countries, there will be 213 members. These individuals will be the presidents of their respective countries, and their territories will remain. I will unify the world swiftly by 2030 after becoming president. When the world is unified, there will be no war, no discrimination, and no borders. This is my ideology. However, the ideology of our public officials and politicians is no principle, no vision, no strategy. How pathetic! It is heaven and earth apart.

If our nation had an economy of 80,000 dollars per capita and a population of 80 million, there would not be a single unemployed person. Why? Because the entire world would want to learn our language. Our young people would be sought after globally to learn Hangeul. Since our nation would be the most prosperous in the world, everyone would want to learn the Korean language and technology. The whole world would compete to recruit our young people. there would be no Koreans who cannot speak Korean. Young people would be invited abroad, earning tens of thousands of dollars a month, becoming Hangeul instructors. Everyone would want Koreans. It would be hard to find Koreans in Korea. We would have a large population and send many abroad, bringing in much income. We would become rich in every way. And Hangeul would be recognized in any country worldwide. Our GDP would be higher than America’s. America’s is 40,000 dollars. Ours would be double. people would want to learn Korean.

4. The Microscope and Telescope of Self-Reflection
   Those who seek problems within themselves always succeed. But those who seek problems outside themselves all fail. Everyone fails. You must remember this. This is a very difficult concept. If you find problems within yourself, there is no reason to go to court. There would be no need for police. For example, Korea has 197 lawsuits, while Japan has one. It is 197 to 1. Where do the Japanese find problems? Within themselves. They are a developed nation. For our economy to reach 80,000 dollars, someone like Huh Kyung-young must elevate the national consciousness. I need to establish a political university to raise our national consciousness by at least 1%. But because the national consciousness is so chaotic, people constantly blame others. Daughters-in-law blame mothers-in-law, and mothers-in-law blame daughters-in-law.

When a son’s wife and mother quarrel, whose side should the son take? The wife’s side. She will live with him for at least 50 years. The mother will be gone in 5 years. Whose side should he take? The wife will have children. The bond between mother and son, no matter how bad, cannot be broken. But if the son takes his mother’s side and upsets his wife, it could lead to divorce. The mother will understand if the son upsets her a little. She will think, “He is doing that so he won’t be kicked out by his wife when he is old.” It is better for the mother to be a little upset than for the wife to be upset. It is the law of nature for the mother to be slightly upset. However, in terms of filial piety, we should prioritize the mother. But if the mother, wife, and children are drowning, should you save the mother first, or the wife and children? Most people would save the children and wife first. The mother has lived long enough. She does not have much time left, so they choose the others. We are told to practice filial piety, but what the mother truly wants is for her children and grandchildren to live. If her grandchildren and daughter-in-law die, the mother is not truly alive. the child must understand the mother’s heart.

Therefore, tell your mother to be quiet, to be patient. If you say harsh words to your mother, your wife will view you favorably. It is better for the mother to be understanding. Even if she is upset, that is filial piety. People mistakenly believe that being overly kind to the mother is filial piety. But then, what happens to the family? It becomes a battlefield. If the wife leaves, the family breaks apart. If the mother and son quarrel a hundred times, their bond remains. “Mom, if I take your side, what if my wife leaves with the children?” You must persuade your mother this way. This is possible. If you do not properly adjust the microscope and telescope, a person can be ruined in an instant. But in such situations, people mistakenly believe that taking the mother’s side and fighting with the wife is filial piety. Taking the wife’s side and saying something to the mother is actually filial piety towards the mother. She will think, “My son is taking care of his family. He married well because he takes his wife’s side.” If he only takes his mother’s side, she will think, ” this family is ruined. My child is in big trouble. If he only takes his mother’s side, who will he live with after she dies?” people often fail to distinguish between internal and external matters. They think filial piety means only taking the mother’s side. But your heart should be with your mother while taking your wife’s side. Why? Because she is blood. But even if you become enemies with your wife, it does not matter. Even if your mother is upset, tell her, “Mom, for the sake of our grandchild, please be patient. I have to take my wife’s side sometimes.” You must always take your wife’s side in front of her for the household to be peaceful.

Strictly speaking, mother and son are one body, but the wife is a guest for a hundred years. From the mother-in-law’s perspective, the daughter-in-law is not someone to fight with, but a guest. The daughter-in-law, who was lovingly raised by another family, is brought into your home to work. Why is she a daughter-in-law? She is a guest. She gives birth to your grandchildren and lives with your son; she is a guest among guests. if mothers-in-law have problems with their daughters-in-law, it is entirely the mother-in-law’s fault. This is the truth.

In Buddhism, there is the concept of No Self, All Accomplished (무사성사). This means that if there is no self-interest, all things will be accomplished. Self-interest is the problem. The 40 trillion won of national tax money—was there self-interest involved? Yes, anyone can see there was self-interest. That is why the nation investigates. If self-interest is involved, can anything be accomplished? No. If there is no self-interest, there is nothing that cannot be accomplished on Earth. In a harmonious family, if the mother considers her son, daughter-in-law, and grandchildren, can she assert her self-interest? No, she must endure. She simply endures. The bond between mother and son, even if they quarrel, is never broken. But if you quarrel with your wife, especially over your mother, it is the end. remember No Self, All Accomplished. If self-interest is involved in national affairs or other matters, whether viewed with a microscope or a telescope, nothing will ever be accomplished.

When you close your eyes in death, even if there are 7 billion people, will your son, wife, or daughter-in-law follow you? They will only pretend to shed tears, but in their hearts, they will all be hoping, “You have heard my words, so please go quickly.” Doctors in hospitals will think, “Stop bothering us, and please go peacefully, Mother.” They know it is natural to go. When you close your eyes, what do you see? What do people see when they close their eyes? No matter how much you struggle and speak, no one will cooperate. Your son and daughter-in-law will look at you, thinking, “Close your eyes quickly.” That is the pressure. “Why are you holding on? Close your eyes quickly.” At that moment, your loneliness will be indescribable. At that moment, what will come to your mind? The lectures of Huh Kyung-young will guide you. Do you understand what truth is? At that moment, someone will appear before you. They will say, “You are a person who heard Huh Kyung-young’s direct lectures on Earth, so please come this way.” They will guide you. This is 100% guaranteed for you. The record of you having met Huh Kyung-young face-to-face and listened to his lectures for a long time remains. It remains, and the guides sent by Huh Kyung-young will come and lead you away to another place. you will go to the best place. You will receive special guidance, and their beauty will be beyond words.

That is why I have little interest in anything beautiful in this world. I do not drink alcohol, smoke, or engage in romantic relationships. I always love everything as if it were invisible. Why? Because I come from among such supremely beautiful beings. If you were to see such a being even once, you would lose consciousness from their beauty. That world guides you, but those who are not guided are simply dragged away. What do they give you? A mask. What kind of mask? Suddenly, they give you a cow mask. The mask attaches to your forehead, and when you open your eyes, you are reborn as a cow. Masks are displayed there—ant masks, and so on. Those masks chase after you and attach to your face. Then, when you open your eyes, you are reborn as an ant. It is so cold and ruthless. There is no 0.1% energy. No one can compare to Huh Kyung-young. No one. Some people get a monkey mask. They scream and struggle, but it attaches to their face. When they open their eyes, they are pregnant with a baby monkey. you will inevitably go to this line. At that time, you will desperately seek me. And the person sent by Huh Kyung-young will appear. That guide will lead you. You can meet your mother from thousands of years ago, your son from tens of thousands of years ago. You can see all your past lives like a microscope, go to those eras, converse with them, and part ways. All your past life records are available. this world is an incredibly beautiful world. You are here on Earth, taking an educational test.

The time given to you here is for creation (창조) and evolution (진화). The God who initially created you is here. But you are the ones who evolve. I, as the Messiah, am involved in creation. You are responsible for evolving this creation. What is evolution? Who first created humans? The Creator. At that time, we were given no time. Time was zero. It was simply created. After creation, who nurtured it? You did. Humans did. And who created this Earth? Humans. Creation, in other words, is evolution. The 7 billion people here were not created here. Only one was created. One was created, and the biblical account of six days is incorrect; time does not exist there. When the Absolute Being creates something, like when I heal your illness, it happens in 0.1 seconds. Does time exist? No. When I look at someone, and they say “Huh Kyung-young,” energy immediately flows. Does it take a long time? No. Creation is timeless, while evolution creates time. All the apartments, houses, bridges, cities, and 7 billion people on Earth—who created them? Humans. You created them. The seeds in the fields on Earth—who creates them? You continuously produce them. you are undergoing endless evolution. Some people confuse creation and evolution. Why? Because evolution is also creation. It is a new creation. The characteristic of this creation is that it involves time. When God creates in heaven, is there time? No time at all. time, in other words, is the word “evolution.” millions, tens of millions of people are created from one ancestor. But who creates the original seed? The Creator. God only creates the initial seed. If the initial seed of a persimmon is created, you create all kinds of persimmons. if there were no initial seed, you could not create all kinds of seeds. If there are tadpoles, you can create various frogs, but if there were no tadpoles, how would you evolve them? evolution is also creation. This is creation that involves time, which is called evolution. Timeless creation is the original creation. I am here to prove this to you.

When you say “Huh Kyung-young,” energy suddenly enters your body, but when you look at other humans, energy drains. What does this prove? That this exists. If your photo and energy were the same, this would be unbelievable. My photo, unlike others, emits energy in the opposite direction. You have experienced this. Huh Kyung-young’s photo emits energy in the opposite direction. Since this is a screen, we need to look at the screen. The person who came today is this person. Please come down. Since this is being broadcast, young people need to understand creation and evolution. Please come here. Where are you from? Who came? Please bring them. Welcome. Please put your hand out like this. This is a photo that makes you feel alert. Please stand over there. The energy of creation does not take time. This takes time. I am demonstrating this to you. The one who comes from creation has energy opposite to those here. Opposite energy. Look. Throughout history, 7 billion people have died on Earth, and all of them have energy opposite to mine. Einstein’s energy is E=mc². energy is mass, matter. Matter’s differentiation. C is the speed of light squared. This is matter, and this is speed. When it is still, all energy drains. When it is still like this. Energy comes out only when there is speed. And when it is still like this, if this person looks at this, all energy drains. That is the principle. Those are Earthlings.

Look at this person’s photo, Lee Myung-bak. Look. Look at it. Squeeze your hand. You saw me for the first time today. Put your fingertips together like this. Just one finger. Just look at that. You do not need to look here. Squeeze hard. I will pull it. Do you have strength? It falls off. I will try to pull it with my pinky finger. Look at the screen. I will try to pull it with my pinky finger. I do not put my hand anywhere. One, two, three. No strength. It falls off. Now, another person’s photo. Here is Lee Hae-chang. I will try to pull it with my pinky finger. Squeeze hard. How weak is a pinky finger? It has no strength. It just loses strength and falls off. This happens even with 7 billion people. But Huh Kyung-young’s photo. This is Huh Kyung-young. This is just a copy. I do this often, and there is a reason. Some people do not see this often. Huh Kyung-young’s photo is viewed by 10 people. Start. How is it? It has strength. It absolutely does not lift. Let me test it. One, two, three. My finger twists. He is not an ordinary strong person. His finger is twice the size of mine. It is real. But he had no strength, and then he looked at my photo, and his strength increased dramatically. The principle is that a still object has no energy. But Huh Kyung-young’s photo, even when still, emits super-bright energy.

MERS is prevalent these days. MERS. MERS is prevalent these days. Write it big here. MERS is here. MERS. If you just call Huh Kyung-young, MERS’s power will increase by 500 times. Let’s see. Please call your name. Squeeze hard. Cho Rae-soo. Let’s see how Cho Rae-soo’s power changes. Cho Rae-soo is a fake. It falls off. Cho Rae-soo falls off like this, but let’s call Huh Kyung-young. Squeeze hard again. Huh Kyung-young. No, just Huh Kyung-young. No, this does not attack at all. It becomes strong. can a virus enter here? No, it cannot. It becomes steel. When you go to the hospital, say “Huh Kyung-young.” You can also say “Huh Kyung-young” in your mind. Try saying “Huh Kyung-young” in your mind. Now, try saying “Lee Myung-bak” in your mind. Two people. This means that if you think of someone else while entering the hospital, you are more likely to get sick. When hospital germs attach. But even if you put the virus on your face, if you just say “Huh Kyung-young,” it is over. Your brain and mind. It is strange. You can see it with your eyes, hear it with your ears, or just have “Huh Kyung-young” enter your brain in your mind, and all your body cells become strong. Diamond cells. Why? what will happen to those who look directly into my eyes and gather like this, as I emphasize? As I said, the path will change when you go there. That is an enormous change. if you listen to many lectures like this, your energy will increase. If you listen often. Put your finger like this. If you do this in a healthy place, your finger will not fall off. If you do this in an unhealthy place, it will fall off. Try it here. A little over there. Huh Joon put a lot of things here. A little above here. Squeeze hard. One, two, three. Do you have strength? No strength at all. Start. Squeeze your finger hard again. My hand hurts because your hand is in quickly. Finger, one, two, three. No strength. No strength here either. Close all your fingers. One. This was developed in Japan. If you do this, you can immediately tell where your body is weak. One, two, three. No strength. Your body is not good. Your heart is not good, and your liver is not good. Look. It is fixed now. You need to see the proof that it is fixed. Put it here. It fell off easily when you put it there earlier. One finger there. Start. Does it fall off? Does it not fall off? Does it fall off? Does it not fall off? Put it here too. One, two, three. It does not fall off. It is fixed now. I put it on your thyroid, liver, and heart. the color is not good. You came at the right time today. The color should be like this. You can add it to the video. Please go in. Applause. If this is recorded on video, if your face appears once on this video, this video will remain until the Earth disappears. In the past, the words of the Buddha and Jesus were recorded. People wrote down what was spoken orally. Huh Kyung-young came from heaven and directly broadcasts like this to the whole world. And seeing Huh Kyung-young is like seeing a ghost. You actually saw me. But the fact that you happened to be here and appeared on this video at the time you saw me will be historically recorded forever, and the whole world will see this in the future. This video will be translated into English, and the whole world will see it in the future. my actual face remains on video. This is something that will turn the world upside down. Just now, I did this with the photo, and MERS faints the moment it sees Huh Kyung-young. It collapses the moment it sees Huh Kyung-young. it is incredibly unique. when I healed that person’s cells, they gained strength in 0.1 seconds, which is absurd. It does not take time like evolution. That person changes instantly, not like a tonic that makes you stronger after an hour or two. In 0.1 seconds, their entire cells change. are cells and MERS the same? They are all the same. They are commanded by me. The current MERS outbreak and national chaos show that the time for Huh Kyung-young to come is approaching. What came before MERS? SARS also came in the past. More terrifying things are coming. And what will come later? Instant Influenza (찰나 인플루엔자). What is this Instant Influenza? It is an evolved version of MERS. This Instant Influenza is written like this. I wrote it quickly. If you catch this Instant Influenza, you die in 1 second. People die instantly, but if someone calls Huh Kyung-young, they stop. They die instantly, but then they stop. this is what happens when seeds are mixed later; such an influenza comes. At that time, those who call Huh Kyung-young and have his photo are all exceptions. Does this have any relation to other religions or gods? No, it has no relation at all. Huh Kyung-young.

Earlier, that person thought, “Why does Huh Kyung-young’s photo, which is a dead image, have strength only for Huh Kyung-young?” Is it not strange? It is strange. Squeeze your hand. Look at Jesus. Do you have strength? It drains completely. Buddha. Try saying “Huh Kyung-young.” You do not even need to pull it. What does this mean? You think that saints or prophets of the past had no energy. Try saying “Amen.” All energy drains. But only Huh Kyung-young’s cells are strong. Huh Kyung-young did not come to start a religion. He came to change the world, unify it, and make you prosperous. He came without any religion. All world religions do good deeds. They do good deeds, but because they have never met God or heaven, it has been passed down orally, and it is exaggerated, like the story of Dangun eating mugwort and garlic with a tiger and a bear. But it does good in itself. However, whether you call God, Jesus, or Buddha, if you do not call Huh Kyung-young in the end, it will be in vain. Look closely at all world religions. World religions are like this. This reality. What existed before this reality appeared? Look. This is a copy. Look. From that wall. It is a virtual and real entity, but when Huh Kyung-young came, in the virtual world, there was religion. Because they had never seen the Messiah come, they had religion, and there was faith. Is faith needed here? No. In this era where you can confirm things with video, why do you need faith? You have met the person directly. You believed your father was in Busan, but if your father sends a gift from Busan, why would you believe it? That is why you are clinging to this in an era that has ended. I taught you this. The father I called then came from Busan. Why do you need to pray to your father by phone or message? Your father is here, in my mouth. At that time, light enters without time, in 0.0001 seconds. Until now, time was needed here. The time and God of this virtual world. they tell you to believe. If you see it with your eyes, why should you be told to believe ? If you see it with your eyes, that itself is the reality. In the virtual world, you have to believe. Because there is no reality. There is no physical object here. Is that how it is? such a person exists? Then you have to believe. This tells you to believe. But if it has actually come here, why is this needed? now humans become free here. They become free. The person is here, distributing videos and books, so why cling to this? That is why young people these days are moving away from religion. As time goes on, will there be people carrying heavy bags of rice to temples on mountaintops? No. We are entering such an era. I am here at that turning point. I am showing you the reality of the ideal. The ideal, in other words, is the true form. But you are in a fake, virtual world, thinking God might exist. But you have never seen such a miraculous thing. When our teacher saw my photo, he understood that energy comes from it. If my photo were flying around, it would have energy. It stops. Einstein could not prove this. How can energy come from zero? How can energy come from Huh Kyung-young’s still eyes? Why does energy come from a still photo when it does not from other photos? My photo is ink. But only Huh Kyung-young’s face, if peeled off, emits infinite power. These cells recognize it in 0.1 seconds. They become strong. Please go in. You have worked hard. Applause. Your face has improved. Since your soul remains in this video, it is very good. you understood this well. Yang Beom-nim, did you write this? This is a very important statement. What character is this? What character is this? Write it clearly. Not you. What character? President Park would know this, but women do not do it well. Do you not know that person? If you have this character, you are a stubborn person. They say your temper is stubborn. The worst-tempered person. This is a gentle person. If you have this telescope, you become gentle. If you have this, you become stubborn. if a business person brings an accounting ledger, do they become stubborn? You cannot persuade them. If they bring an accounting ledger. The word “stubborn” is not there. People think it is stubborn. It is persecution (피학). Not stubborn. this stubbornness comes from looking at others too microscopically. But if you look at yourself microscopically, you do not become stubborn, but if you look at others microscopically, you only see bad things. Then you become stubborn. the most important thing you should be careful of is stubbornness. This leads to hell. This gentleness means what to all people? If you look at them with Great Compassion, you will not get angry with them. we should not be stubborn with anyone. Modern people in the subway, if an elderly person accidentally steps on their foot, they become stubborn. Adults are stubborn with children, and children talk back to adults. Everyone is becoming stubborn. It is getting worse. Gentle people are decreasing. That must not happen. What time is it now? 6:30. 6:30. we will end now. Who is coming out? It will be destroyed. Today, we discussed stubbornness and gentleness. Being gentle with others and looking at oneself microscopically, without exception, is fine, but if you apply this to others, that person will fail. They will fail. But there are no such people here. Even if those who come here are stubborn, they will all be saved. Meeting Huh Kyung-young is a great thing.

The Truth of the Microscope and Telescope

1. Basic Information

• Lecture Session and Date: 979th Lecture, 2015.06.13
• One-sentence Main Theme or Title Summary: This lecture emphasizes the importance of using a “microscope” to examine oneself with strictness and a “telescope” to view others with magnanimity, contrasting this with the “three no’s” (no principles, no vision, no strategy) of current politics and advocating for a new political and spiritual paradigm.
• Location: Mapo-gu Office Internet Broadcasting Homepage
• Key Segments:
  • Critique of National Economic Mismanagement: Discussion on the wasteful spending of national taxes by public officials and politicians, leading to national debt.
  • Microscope and Telescope Metaphor: Explanation of how one should view oneself with a microscope (strictness) and others with a telescope (generosity).
  • Three No’s Politics vs. Three No’s Philosophy: Contrast between the “no principles, no vision, no strategy” of current politics and Huh Kyung-young’s “no war, no discrimination, no borders” philosophy.
  • The Concept of Great Compassion (大慈大悲): Interpretation of Buddhist compassion as seeing others with profound sorrow and understanding their suffering.
  • The Nature of Creation and Evolution: Distinction between divine creation (timeless) and human evolution (time-bound creation).

2. Core Messages
3. Self-Scrutiny and Compassion for Others:

• Quote: “자기 자신을 바라볼 때 우리가 자기 자신은 뭐 같이 봐야 돼요? 현미경 같이 봐야 돼. 자기 자체는 현미경 같이 봐야 되고 남을 볼 때는 어때요? 망원경.”
• Explanation: One should rigorously examine one’s own faults and shortcomings as if under a microscope, while viewing others with broad understanding and generosity, like looking through a telescope.

2. Critique of Current Politics: The Three No’s:

• Quote: “우리나라 국가 공무원들의 특징이 요 세 가지야. 무원칙, 무비전, 무전략이야.”
• Explanation: Current political leaders and public officials operate without clear principles, future vision, or effective strategies, leading to national debt and mismanagement.

3. Huh Kyung-young’s Three No’s Politics for World Unification:

• Quote: “허경영은 무전쟁, 무차별, 무국경, 모든 앞으로 정책이 차별이 없는 쪽으로 가요. 그 다음에 국경이 없어져. 글로벌이야, 글로벌. 그래서 세계 통일.”
• Explanation: Huh Kyung-young’s political philosophy aims for a world without war, discrimination, or national borders, leading to global unification and prosperity.

4. The True Meaning of Great Compassion (大慈大悲):

• Quote: “이게 무슨 말이냐면 자기는 현미경으로 에누리 없이 자기를 채찍질 해야 돼. 근데 남한테는 관대하라 이 말이요.”
• Explanation: True compassion involves being strict with oneself and forgiving towards others, understanding their inherent suffering and challenges.

5. Distinction Between Divine Creation and Human Evolution:

• Quote: “창조는 시간이 없는 것이고, 진화는 시간이 만들어내.”
• Explanation: Divine creation is instantaneous and timeless, while human “creation” (evolution) is a continuous process that unfolds over time.

3. Detailed Summary

• National Economic Mismanagement and the “Three No’s” of Politics
  • Main Assertions: He criticizes the current state of the Korean economy, stating that it should have reached a per capita income of $80,000 and a population of 80 million by 2015. Instead, the nation is burdened by immense debt (1500 trillion won national debt, 1100 trillion won private debt) due to public officials and politicians who waste national taxes without principles, vision, or strategy.
  • Examples:
  • The wasteful spending of 40 trillion won on overseas resource development, which yielded no returns, is highlighted as an example of officials treating national funds as if they were not their own.
  • The annual defense budget of 37 trillion won, with only 600 billion won for salaries, raises questions about where the rest of the money goes.
  • Local government elections are identified as a primary cause of national ruin due to “pork-barrel” spending.
  • Practical Message: Citizens must recognize the severe consequences of unprincipled governance and demand accountability.
• The Microscope and Telescope Principle for Life
  • Main Assertions: A fundamental truth for personal and societal success is to apply a “microscope” to oneself and a “telescope” to others. This means being rigorously self-critical and highly compassionate and understanding towards others.
  • Analogies/Examples:
  • The biblical saying, “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?” illustrates the common failure to apply this principle.
  • In marital conflicts, attempting to change one’s spouse is futile; true change begins when one changes oneself.
  • Viewing a beautiful house through a telescope makes it seem perfect, but a microscope reveals its flaws (bugs, dust, carcinogens). Similarly, viewing others with a microscope leads to harsh judgment and “hardness of heart” (강팍).
  • Practical Message: Cultivate self-awareness and self-correction, while extending grace and understanding to others. Avoid “hardness of heart” which leads to suffering.
• The Philosophy of Great Compassion (大慈大悲)
  • Main Assertions: Great Compassion, as taught by Sakyamuni, means to feel profound sorrow and empathy for others, seeing their inherent suffering and the “eight sufferings” (八苦) they will endure. This perspective eliminates hatred and fosters a desire to help and respect them.
  • Examples:
  • When looking at an unmarried woman, one should not feel desire but rather deep concern for her future struggles, potential illnesses, and the hardships of raising children.
  • Parents view their children with deep sorrow and concern for their future struggles, even when giving them money, reflecting a “great compassion” that prioritizes the child’s well-being over their own.
  • Practical Message: Develop profound empathy for all beings, recognizing their struggles and offering hope and support, even if it means making personal sacrifices.
• Huh Kyung-young’s Solutions for a Better Society
  • Main Assertions: Huh Kyung-young proposes radical solutions to societal problems, including eliminating corruption and fostering a globally unified, equitable society.
  • Examples:
  • Eliminating Bribery: He suggests abolishing the “dual punishment system” (쌍벌제) for bribery. Instead, the person who gives a bribe would not be punished if they report it, and would even get their money back, making it impossible for officials to accept bribes without fear of exposure.
  • Three No’s for World Unification: His “no war, no discrimination, no borders” policy aims to unify the world by 2030, creating a global federation where individual nations become “states” with elected governors who also serve as federal parliament members.
  • Taxation and Welfare: High taxpayers would receive “tax points” and national recognition, ensuring their welfare even if their businesses fail. This incentivizes wealth creation for the nation.
  • Practical Message: Embrace innovative, systemic changes to address deep-seated societal issues, moving towards a more just and unified world.
• The Nature of Creation, Evolution, and Divine Energy
  • Main Assertions: There is a fundamental difference between divine creation, which is instantaneous and timeless, and human “evolution” (or time-bound creation), which unfolds over time. Huh Kyung-young, as a Messiah, is involved in creation and possesses a unique energy that defies conventional physics.
  • Scientific/Biblical References:
  • He critiques the biblical account of creation taking “six days,” stating that true creation is timeless.
  • He references Einstein’s E=mc² but asserts that his energy manifests even in a static state, unlike conventional energy which requires speed.
  • Demonstrations/Examples:
  • He demonstrates that looking at photos of ordinary people (or even religious figures like Jesus or Buddha) causes a person’s physical strength to decrease, while looking at his own photo or calling his name significantly increases strength and immunity (e.g., against MERS).
  • He performs instantaneous healing, demonstrating that his power operates without the passage of time.
  • Practical Message: Recognize the presence of divine, timeless energy through Huh Kyung-young, which can bring about instantaneous transformation and protection.

4. Key Quotes Collection
5. “우리나라 국가 공직자들 때문에 그냥 우리나라가 초토화된 거예요.”

• Context: Criticizing the mismanagement of national funds by public officials.

2. “허경영 정치는 삼무정치라 그러니까 이게 삼무정치가 세계 통일이라고 그러죠. 무전쟁, 무차별, 무국경.”

• Context: Introducing his core political philosophy for global unification.

3. “자기 자신은 현미경 같이 봐야 되고 남을 볼 때는 어때요? 망원경.”

• Context: Explaining the principle of self-scrutiny and compassion for others.

4. “자기는 현미경으로 에누리 없이 자기를 채찍질 해야 돼. 근데 남한테는 관대하라 이 말이요.”

• Context: Defining the practical application of great compassion.

5. “하나의 여자를, 처녀를 쳐다볼 때 탐심이 생기는 게 아니라 걱정이 태산 같은 거예요.”

• Context: Illustrating the empathetic perspective of great compassion towards others’ suffering.

6. “자식을 바라보는 부모의 마음이 대자 대비예요.”

• Context: Explaining parental love as an example of great compassion.

7. “나라가 망하는 거는 지자체를 선거를 뽑는 거, 이게 나라 망하는 거 1순위야.”

• Context: Identifying local elections as a major cause of national financial ruin.

8. “우리나라 국가 공무원들의 특징이 요 세 가지야. 무원칙, 무비전, 무전략이야.”

• Context: Summarizing the fundamental flaws of current political governance.

9. “창조는 시간이 없는 것이고, 진화는 시간이 만들어내.”

• Context: Distinguishing between divine, timeless creation and human, time-bound evolution.

10. “허경영 사진은 정지되어 있는데도 에너지가 초광명하게 나와.”

• Context: Demonstrating the unique, static energy emanating from his image.

11. “허경영만 불러면 매력이 500배 정도씩, 500배.”

• Context: Explaining the protective and strengthening power of calling his name.

12. “남을 현미경으로 쳐다보면 전부 나쁜 것뿐이야. 그러면 강팍해져.”

• Context: Warning against the “hardness of heart” that results from judging others too strictly.

5. Mindmap Structure

• Core Theme: The Truth of the Microscope and Telescope in Life and Governance by Huh Kyung-young
  • I. Principles for Personal Conduct: Microscope for Self, Telescope for Others
  • A. Self-Scrutiny (Microscope)
  • Strictness with oneself
  • Identifying one’s own “plank”
  • Changing oneself first (e.g., in marriage)
  • B. Compassion for Others (Telescope)
  • Generosity and understanding
  • Great Compassion (大慈大悲)
  • Seeing others’ suffering (八苦)
  • Eliminating hatred, fostering respect
  • Parental love as an example
  • Avoiding “Hardness of Heart” (강팍)
  • II. Critique of Current Politics: The Three No’s
  • A. No Principles (무원칙)
  • Wasteful spending of national taxes
  • Overseas resource development failures
  • Lack of accountability
  • B. No Vision (무비전)
  • Short-sighted policies
  • Focus on personal gain (e.g., pensions)
  • C. No Strategy (무전략)
  • Ineffective governance
  • Labor disputes due to disparity with public officials
  • III. Huh Kyung-young’s Political Philosophy: The Three No’s for World Unification
  • A. No War (무전쟁)
  • Global peace through unification
  • B. No Discrimination (무차별)
  • Racial and social equality
  • Taxation system rewarding high taxpayers
  • C. No Borders (무국경)
  • Global federation by 2030
  • Nations as “states” with governors as federal parliament members
  • Korean language and culture spreading globally
  • IV. Divine Creation vs. Human Evolution
  • A. Divine Creation (창조)
  • Timeless and instantaneous
  • Original “seed” creation
  • B. Human Evolution (진화)
  • Time-bound creation
  • Human responsibility for development (e.g., cities, population)
  • C. Huh Kyung-young’s Unique Energy
  • Energy from static images/name
  • Instantaneous healing and strengthening
  • Proof of his divine origin
  • V. Spiritual Guidance and the End Times
  • A. The Moment of Death
  • Loneliness and lack of human assistance
  • Guidance by Huh Kyung-young’s teachings and messengers
  • B. Future Plagues and Protection
  • MERS, SARS, and the coming “Momentary Influenza” (찰나 인플루엔자)
  • Protection by calling Huh Kyung-young’s name or having his photo
  • C. The End of Traditional Religion
  • Religion as a “virtual world” before the Messiah’s arrival
  • Direct encounter with the Messiah (Huh Kyung-young) negates the need for faith
  • Younger generations moving away from traditional religion

6. Historical / Doctrinal Connections
   This lecture by Huh Kyung-young reinforces and expands upon several established teachings while introducing new emphasis.

• Continuity with “Three No’s” Politics: The core concept of “no war, no discrimination, no borders” (무전쟁, 무차별, 무국경) is a foundational element of his 33 policies and his vision for world unification. This lecture reiterates its importance as the path to global peace and prosperity, contrasting it sharply with the “three no’s” (no principles, no vision, no strategy) he attributes to current political systems.
• Divine-Human Theory and Unique Energy: The demonstrations of his energy, where his photo or name instantly strengthens individuals and heals ailments, directly supports his claim of being the Creator (Messiah) with powers beyond human comprehension. This aligns with his broader divine-human theory, asserting his unique status as a being from the spiritual realm who has descended to Earth. The distinction between timeless creation and time-bound evolution further solidifies his role as a “creator” figure.
• Immortality Principles and Post-Death Guidance: The discussion about what happens at the moment of death and the role of his teachings and messengers in guiding individuals to a better afterlife connects to his teachings on immortality and the spiritual destiny of those who follow him. This provides a practical application of his spiritual authority beyond earthly life.
• New Emphasis on “Hardness of Heart” (강팍): The lecture places a strong emphasis on “hardness of heart” (강팍) as a negative consequence of judging others with a “microscope.” This concept, while implicitly present in his teachings on compassion, is explicitly highlighted as a path to “hell” and a critical flaw in modern society. This serves as a direct warning and a call for greater “gentleness” (온유) towards others.
• Detailed Anti-Corruption Mechanism: While his anti-corruption stance is well-known, the specific proposal to abolish the “dual punishment system” for bribery and instead reward whistleblowers is a detailed policy innovation presented in this lecture, showcasing a concrete strategy for systemic change.
• Economic Vision: The lecture reiterates his economic vision of a prosperous Korea with $80,000 per capita income and 80 million population , and introduces the “tax point” system as a mechanism to incentivize national contribution and ensure welfare, aligning with his broader economic policies.

7. Action Items & Blessing Guidance

8. Practice Self-Reflection with a Microscope: Regularly examine your own actions and thoughts with strictness and honesty, identifying areas for personal improvement.

9. View Others with a Telescope and Great Compassion: Cultivate a broad, understanding, and compassionate perspective towards others, recognizing their struggles and avoiding harsh judgment or “hardness of heart.”

10. Call Upon Huh Kyung-young’s Name for Protection and Strength: In moments of need, fear, or when facing illness (like MERS), mentally or verbally call out “Huh Kyung-young” to receive his protective energy and strengthen your cells.

11. Attend Lectures and Engage with His Teachings: Continuously listen to Huh Kyung-young’s lectures and engage with his teachings, as this elevates your energy and ensures guidance in this life and beyond.

12. Prioritize Family Harmony through Understanding: In family conflicts, especially between spouses and parents, prioritize the long-term stability of the core family unit (spouse and children) while showing understanding and respect to parents, even if it means making difficult choices.

13. One-Sentence Overall Summary
    Huh Kyung-young’s lecture advocates for a transformative shift in perspective, urging individuals to apply a “microscope” to themselves for rigorous self-improvement and a “telescope” to others for profound compassion, while exposing the “three no’s” of current politics and presenting his own “three no’s” (no war, no discrimination, no borders) as the divine path to global unification, prosperity, and spiritual liberation, all powered by his unique, timeless energy that transcends conventional creation and evolution, ultimately guiding humanity away from “hardness of heart” towards a harmonious future.

1. Character Profiles

• 허경영 (Huh Kyung-young) | Speaker | Proposes “Three-No Politics” (무전쟁, 무차별, 무국경) and criticizes current political and economic issues. Claims to possess unique spiritual powers and offers guidance for a better afterlife.
• 박정희 (Park Chung-hee) | Former President | Mentioned as having created favorable conditions for the nation’s economy.
• 김영수 고모님 (Kim Young-soo Aunt) | Audience Member | Addressed by Huh Kyung-young regarding the meaning of “대자대비” (great compassion).
• 조례수 (Jo Rye-soo) | Audience Member | Participates in an energy demonstration, showing a decrease in strength when calling his own name and an increase when calling Huh Kyung-young’s name.
• 이명박 (Lee Myung-bak) | Former President | His photo is used in an energy demonstration, showing a decrease in strength.
• 이해창 (Lee Hae-chang) | Politician | His photo is used in an energy demonstration, showing a decrease in strength.
• 양고문님 (Advisor Yang) | Audience Member | Addressed by Huh Kyung-young regarding the meaning of “비전” (vision) and the importance of the lecture.

3. Scene-by-Scene Summary

1 (00:00:00) The State of the Korean Economy and Politics

• Korea’s economy should have reached a per capita income of $80,000 and a population of 80 million by 2015.
• He attributes the nation’s economic struggles to public officials who waste taxpayer money without principles or standards.
• He criticizes government departments for competing to secure large budgets for wasteful spending.
• He introduces his “Three-No Politics” (삼무정치): no war, no discrimination, and no borders, aiming for world unification.
• He contrasts this with current politicians who practice “seven-no politics” (일곱 가지 원칙 없는 정치), lacking principles, conscience, effort, character, morality, and vision.
• He highlights the waste of 40 trillion won in overseas resource development, questioning if officials would spend their own money similarly.
• He warns that without someone like him, the national debt, including public enterprises, will continue to grow, currently at 1,500 trillion won.
• He criticizes public officials for receiving salaries without accountability, considering it a crime against the nation.

2 (00:04:40) Microeconomics, Macroeconomics, and Social Issues

• Huh Kyung-young explains microeconomics as viewing people and the economy with a microscope and macroeconomics with a telescope.
• He recounts his 25-year-old proposal to give 100 million won for marriage and 30 million won for childbirth, which was seen as crazy but was a macroeconomic perspective to prevent population decline.
• if his policies had been adopted, Korea’s population would be 80 million and per capita income $80,000, leading the world.
• He criticizes the current politicians for wasting taxpayer money on overseas investments that yield no returns.
• He warns that a lack of patriotism among public officials could lead Korea to become like Greece or Argentina.
• He dismisses the idea that welfare for the elderly or marriage incentives for youth would ruin the country.
• He points out that 37 trillion won in defense budget, excluding 600 billion won for salaries, is largely misspent by politicians.
• 400 trillion won of the national budget is wasted on meaningless development projects.

3 (00:09:00) The Truth of Microscope and Telescope

• Huh Kyung-young advises viewing oneself with a microscope and others with a telescope.
• He references the biblical saying about seeing a speck in another’s eye but not a plank in one’s own.
• changing oneself is easier than changing others, using the example of a husband and wife.
• He introduces the Buddhist concept of “대자대비” (great compassion), explaining it as having great sorrow for others.
• “대자대비” means being strict with oneself (microscope) and generous with others (telescope).
• He explains that true compassion involves seeing others’ future suffering and misfortunes with great sorrow, not with greed.
• this compassionate view eliminates hatred and fosters a desire to help and respect others.
• He compares a parent’s sorrowful view of their child’s future struggles to “대자대비”.
• He criticizes the current era where people view others with a microscope and themselves with a telescope, leading to harsh judgments.
• He urges young people to view others with a telescope, showing generosity and compassion, even towards their parents.
• He criticizes public officials for viewing national finances with a telescope, leading to wasteful spending, instead of a microscope.
• current politicians lack principles, vision, and strategy, focusing only on receiving pensions.

4 (00:23:00) Solutions for National Issues

• giving money to the elderly and young couples for marriage would stimulate the economy.
• He criticizes the 40 trillion won spent on overseas resource development and the 150 trillion won spent on overseas travel annually.
• if he were president, Seoul’s budget could be reduced from 25 trillion won to 5 trillion won.
• He criticizes local government elections (지자체 선거) as the primary cause of national ruin, leading to wasteful “pork-barrel” spending.
• He proposes that public officials who accept bribes should face severe penalties, including the death penalty for amounts over 100 million won.
• He suggests abolishing the “dual punishment system” (쌍벌제) for bribery, where both giver and receiver are punished, to encourage reporting.
• He explains that under his system, bribe-givers would not be punished and could reclaim their money at any time, making bribe-taking impossible.
• He criticizes current laws for effectively encouraging bribery.
• He proposes a “guarantee system” (보정제) for overseas investments, where ministers would be held personally responsible.
• much of the national budget, including funds for the Four Major Rivers Project and defense, flows overseas due to corruption.
• current politicians lack principles, vision, and strategy, with their only vision being to receive pensions.
• He links the public servant pension system to labor disputes, highlighting the disparity between secure public servant jobs and precarious private sector jobs.
• He promises to resolve labor issues and create a “workers’ paradise”.
• He re-emphasizes his “Three-No Politics”: no war, no discrimination, no borders, aiming for world unification.
• He proposes a “tax point system” (납세 포인트) where high taxpayers receive hero status, pensions, and support if their businesses fail, reducing discrimination.
• He envisions a unified world by 2030, where nations become “states” (주) with elected governors who also serve as federal parliament members.
• He predicts that if Korea achieves an $80,000 per capita income and 80 million population, there will be no unemployment, as the world will seek to learn Korean language and technology.

5 (00:39:00) Self-Reflection and Family Dynamics

• those who find problems within themselves succeed, while those who blame others fail.
• He contrasts Korea’s high number of lawsuits (197 per person) with Japan’s (1 per person), attributing it to self-reflection.
• He emphasizes the need to raise national consciousness through “Huh Kyung-young University”.
• He discusses family conflicts, specifically between a mother-in-law and daughter-in-law, advising the son to side with his wife to maintain the family unit.
• He explains that a mother-in-law would understand her son siding with his wife, as it ensures the continuation of the family line.
• He uses the analogy of saving family members from drowning, where one would prioritize children and wife over the elderly mother, reflecting the mother’s own wishes.
• He advises that a son should gently tell his mother to be quiet and understanding, as this is true filial piety, even if it seems harsh.
• He warns that failing to balance the “microscope and telescope” in family relationships can lead to immediate ruin.
• siding with the wife, even if it means disagreeing with the mother, is ultimately filial piety because it preserves the family.
• He explains that a mother-in-law views her daughter-in-law as a “guest” (백년손님) who has brought grandchildren and supported her son.
• conflicts between mothers-in-law and daughters-in-law are primarily the mother-in-law’s fault.
• He introduces the Buddhist concept of “Selfless Success” (무사성사), meaning all things are accomplished without selfish motives.
• He applies this to national issues, stating that selfish motives (사) lead to failure, as seen in the 40 trillion won waste.
• He concludes that without selfish motives, even family conflicts can be resolved, with the mother-in-law enduring for the sake of her son and grandchildren.

6 (00:48:00) The Afterlife and Huh Kyung-young’s Role

• Huh Kyung-young describes the loneliness of death, where no one accompanies the dying.
• his lectures will guide people in the afterlife, with his “announcers” (안내자) leading those who have heard his teachings to a better place.
• he comes from a world of extreme beauty, which is why he is uninterested in worldly pleasures.
• He warns that those who do not follow his guidance will be forced to wear “masks” (탈) of animals, reincarnating as them.
• no one can match his spiritual power.
• He explains that humans are undergoing an “education test” (교육 시험) on Earth.
• He differentiates between “creation” (창조) by God, which is instantaneous, and “evolution” (진화) by humans, which takes time.
• He claims to be a “Messiah” (메시아) involved in creation, while humans are responsible for evolution.
• God created only the initial “seed” (씨앗), and humans then evolve and create countless variations.
• He offers to demonstrate his unique energy, which flows instantly, unlike the energy of others.

7 (00:56:00) Energy Demonstration

• Huh Kyung-young conducts an energy demonstration with an audience member, Jo Rye-soo.
• He explains that his energy is the opposite of others, as it comes from creation, not evolution.
• He uses photos of Lee Myung-bak and Lee Hae-chang to show that looking at them causes a loss of strength.
• He then shows that looking at his own photo causes an increase in strength, even for a strong person.
• his photo emits energy even when still, unlike others.
• He demonstrates that calling his name, “허경영” (Huh Kyung-young), increases strength and provides immunity to diseases like MERS.
• even thinking his name mentally has the same effect.
• He performs a healing demonstration on an audience member, instantly restoring strength to weak areas of their body.
• this video recording of him will remain forever, unlike the spoken words of Buddha or Jesus.
• MERS “faints” upon seeing him.
• He predicts the arrival of a more advanced influenza, “찰나 인플루엔자” (Chalna Influenza), which kills in one second, but those who call his name will be exempt.
• He demonstrates that calling the names of Jesus or Buddha does not provide energy, only calling his name does.
• he is not here for religion but to change the world and unify it.
• He explains that religions are “virtual” (가상) representations of a Messiah, but his physical presence eliminates the need for faith.
• his arrival marks the end of the era of religion, as people can now directly experience the “reality” (실체).
• He concludes the demonstration by reiterating that his photo, despite being just ink, emits infinite power.

8 (01:17:00) Hardness and Gentleness

• Huh Kyung-young discusses the concepts of “강팍” (hardness/stubbornness) and “온유” (gentleness).
• He explains that viewing others with a microscope leads to “강팍” because one only sees their flaws.
• He warns that “강팍” leads to hell.
• “온유” comes from viewing others with “대자대비” (great compassion), eliminating anger.
• He observes that modern society is becoming increasingly “강팍,” with people being harsh towards each other.
• He concludes by emphasizing the importance of being gentle towards others (telescope) and strict with oneself (microscope).
• He assures the audience that even if they are “강팍,” they will be saved because they have met him.

4. Other Useful Information

• Huh Kyung-young’s “Three-No Politics” (삼무정치):
  • No War (무전쟁)
  • No Discrimination (무차별)
  • No Borders (무국경)
• Current Politicians’ “Seven-No Politics” (일곱 가지 원칙 없는 정치):
  • No Principles (원칙 없는 정치)
  • No Conscience (양심 없는 쾌락)
  • No Effort (노력 없는 경제)
  • No Character (인격 없는 교육)
  • No Morality (도덕 없는 종교)
  • No Environment (도덕 없는 환경)
  • No Science (환경 없는 과학)
• Huh Kyung-young’s Proposed Solutions:
  • Marriage incentive: 100 million won
  • Childbirth incentive: 30 million won
  • Abolition of dual punishment for bribery
  • Guarantee system for overseas investments
  • Tax point system for high taxpayers
  • World unification by 2030
• Concepts of Microscope and Telescope:
  • Microscope: Strict self-reflection, seeing one’s own flaws
  • Telescope: Generous view of others, seeing them with compassion
• Buddhist Concept of “대자대비” (Great Compassion):
  • Meaning: Great sorrow for others
  • Application: Be strict with oneself, generous with others
• Buddhist Concept of “무사성사” (All things accomplished without selfish motives):
  • Meaning: All matters are resolved when selfish motives are absent
  • Application: Applies to national affairs and family relationships
• Huh Kyung-young’s Energy:
  • His photo and name emit energy that increases physical strength and provides immunity
  • This energy is instantaneous, unlike the time-dependent process of evolution
  • It is distinct from religious figures like Jesus or Buddha

Meeting Minutes: The Truth of Microscope and Telescope

Ⅰ. Meeting Overview

Category	Details
Date	June 13, 2015
Topic	The Truth of Microscope and Telescope
Speaker	Huh Kyung-young
Source	Audio recording of Lecture 979 by Huh Kyung-young

Ⅱ. Meeting Discussion
1. Critique of Current Korean Politics and Economy

• Economic Mismanagement: He criticizes the current state of the Korean economy, stating that it should have reached a per capita income of $80,000 and a population of 80 million by 2015. Instead, the nation is burdened by debt due to wasteful spending by public officials.

• Wasteful Government Spending: Government ministries are accused of competitively squandering public funds, focusing on securing large budgets rather than efficient use. An example given is the 40 trillion won spent on overseas resource development, which yielded no profit, contrasting it with how a private company executive would be held accountable for such losses.

• National Debt: The national debt, including public enterprises, is estimated at 1,500 trillion won, with interest increasing by tens of billions daily, yet no one takes responsibility.

• Lack of Principles, Vision, and Strategy: Current politicians are characterized by a “three-no” policy: no principles, no vision, and no strategy. Their only vision is to receive pensions after retirement, leading to labor disputes due to the disparity between public officials and private sector workers.
  2. The “Three-No” Politics of Huh Kyung-young

• No War, No Discrimination, No Borders: He proposes a “three-no” political philosophy for global unification: no war, no discrimination, and no borders.

• Economic Policies:

  • Marriage and Childbirth Incentives: 25 years prior, Mr. Huh advocated for giving 100 million won for marriage and 30 million won for childbirth to boost the population, which was dismissed as foolish at the time but is now seen as a far-sighted “macroeconomic” view.
  • Taxation and Welfare: High taxpayers would receive “tax points,” granting them hero status, pensions, and business support even if their ventures fail. This system aims to reduce discrimination and encourage tax contributions.

• Anti-Corruption Measures:

  • Elimination of Dual Punishment: He proposes abolishing the dual punishment system for bribery, where both giver and receiver are penalized. Under his presidency, only the recipient of a bribe would be punished, and the giver would be able to report it and retrieve the money at any time without penalty. This would eliminate the incentive for officials to accept bribes.
  • Accountability for Overseas Investments: Overseas investments would require guarantees from ministers and thorough review by a committee, with personal assets of committee members being liable for losses.
    3. The Philosophy of Microscope and Telescope

• Self-Reflection vs. External Judgment: Individuals should view themselves with a “microscope” (self-critique) and others with a “telescope” (generosity). This contrasts with the common tendency to criticize others while being lenient with oneself.

• “Great Compassion” (大慈大悲): This Buddhist concept means to view others with profound sadness and compassion, understanding the “eight sufferings” they will endure. This perspective fosters a desire to help and respect others, rather than judgment.

• Application in Family Relationships: In family disputes, particularly between a mother and daughter-in-law, the son should prioritize his wife and children, even if it means appearing to displease his mother. The mother, understanding the need to preserve the family unit, would ultimately accept this. This is an example of applying the “telescope” view to family dynamics, prioritizing the long-term harmony of the household.

• “No Selfishness, All Accomplishment” (無私成事): all endeavors, whether national or personal, succeed when free from selfish motives.
  4. His Unique Abilities and Role

• Energy and Healing: He demonstrates an ability to instantly transfer energy, strengthening individuals and potentially curing ailments. This is presented as a direct, instantaneous “creation” rather than a gradual “evolution”.

• Distinction from Religion: his purpose is not religious but to transform the world and unify it for the well-being of all. traditional religious figures and practices do not possess the same energy as he does.

• Guidance in the Afterlife: Those who have seen and heard His lectures will receive special guidance in the afterlife, leading them to a beautiful world.

Ⅲ. Action Items

• Government Officials: Adopt a “microscope” view for national finances and a “telescope” view for the public, prioritizing efficient spending and public welfare over personal gain.
• Citizens: Cultivate a mindset of self-reflection (microscope) and compassion for others (telescope) to foster harmony in society and personal relationships.
• Political Leaders: Implement policies based on principles, vision, and strategy, moving away from the current “three-no” approach.
• Individuals: Strive to eliminate selfishness in all actions to ensure success and well-being.

2015.06.13 979 현미경(顯微鏡)과 망원경(望遠鏡)의 진리

허경영 강연 979회 ‘현미경과 망원경의 진리’는 허경영 강연자가 바라보는 한국 사회의 문제점과 그 해결책을 제시하는 강연입니다. 특히, 개인의 삶과 국가 운영에 있어 ‘현미경’과 ‘망원경’이라는 비유를 통해 어떤 시각을 가져야 하는지 강조하며, 그의 독특한 정치 철학과 세계관을 엿볼 수 있습니다.

허경영의 통찰: 개인과 사회를 보는 두 가지 시선

현미경과 망원경의 지혜
허경영은 개인이 자신을 돌아볼 때는 현미경처럼 엄격하게, 타인과 세상을 볼 때는 망원경처럼 관대하게 바라봐야 한다. 이 비유는 자기 성찰과 타인에 대한 이해의 중요성을 동시에 일깨워줍니다.

자기 자신을 바라볼 때 우리가 자기 자신은 뭐 같이 봐야 돼요? 현미경 같이 봐야 돼. 자기 자체는 현미경 같이 봐야 되고 남을 볼 때는 어때요? 망원경.
자기는 현미경으로 에누리 없이 자기를 채찍질 해야 돼. 근데 남한테는 관대하라 이 말이요.
절대 남을 바라볼 때는 망원경으로 보면서 관대해야 돼. 대자 대비.

강팍함과 온유함의 선택
남을 현미경으로 보면 모든 것이 나쁘게 보이고, 이는 결국 강팍한 성격으로 이어진다고 허경영은 경고합니다. 반대로, 망원경으로 세상을 바라보면 온유함을 가질 수 있으며, 이는 곧 대자대비의 마음으로 연결됩니다.

남을 현미경으로 쳐다보면 전부 나쁜 것뿐이야. 그러면 강팍해져.
이 망원경을 가지면 온유하게 돼요. 이걸 가지게 되면 강팍하게 되는 거예요.
모든 사람한테는 우리가 강박하지 말아야 된다.

가족 관계의 지혜: 현미경과 망원경의 적용
가족 간의 갈등, 특히 고부 갈등 상황에서 허경영은 현미경과 망원경의 원리를 적용하여 현명한 해결책을 제시합니다. 아들이 어머니와 아내 사이에서 아내 편을 들어주는 것이 장기적으로 가족의 평화를 유지하는 길이라고 설명하며, 이는 관계의 본질을 꿰뚫는 통찰을 보여줍니다.

마누라 펜을 들어주면서 어머님한테 뭐라고 하는 게 오히려 어머니한테는 효도야.
어머니와 아들은 한 몸이지만은, 이 마누라는 백년손님이야. 시어머니가 볼 때는 이 사람하고 싸울 대상이 아니라 손님이야.
며느리가 남이 소중하게 키운 한 딸을 자기 집에 데려와서 부려먹는 주제에, 그게 왜 며느리야? 손님이지.

국가 운영의 문제점과 허경영의 해법

‘삼무정치’와 현 정치의 ‘삼무’
허경영은 자신의 정치를 무전쟁, 무차별, 무국경의 ‘삼무정치’로 정의하며, 이는 세계 통일을 지향한다고 말합니다. 반면, 현재 한국 정치인들은 무원칙, 무비전, 무전략의 ‘삼무’에 빠져 국가를 위기에 빠뜨리고 있다고 비판합니다.

허경영 정치는 삼무정치라 그러니까 이게 삼무정치가 세계 통일이라고 그러죠. 무전쟁, 무차별, 무국경.
현재 정치인들이 원칙 없는 정치를 하니까.
우리나라 국가 공무원들의 특징이 요 세 가지야. 무원칙, 무비전, 무전략이야.

국민 혈세 낭비와 공무원의 책임
국가 예산이 원칙 없이 낭비되는 현실을 지적하며, 특히 해외 자원 개발과 같은 대규모 투자에서 공무원들의 무책임한 태도를 비판합니다. 이는 마치 자기 돈이 아닌 국민의 돈이기에 쉽게 쓰는 행태라고 꼬집습니다.

국가의 돈을 40조를 해외 자원 개발하는 데 갖다 썼는데, 그러면 썼으면 이 사람이 그 담당 과장이 자기 개인 돈이면 그걸 거기다가 40조를 갖다 부을까요? 1조도 안 해요, 1조도.
나라 돈이 국민들의 세금이다 이거야. 자기가 그런데 뭐하러 신경 쓰냐.
공무원들이 집행한 거야. 이게 공부한 사람들. 그러니까 매국노가 어디에 있어요. 무서운 거예요. 공무원들 속에 국가 공무원이.

뇌물 근절을 위한 파격적인 법 개혁
허경영은 뇌물 문제를 해결하기 위해 뇌물을 준 사람은 처벌하지 않고, 뇌물을 받은 사람만 강력하게 처벌하는 파격적인 법 개혁을 제안합니다. 이는 뇌물 수수자를 고발할 유인을 만들어 뇌물 관행을 뿌리 뽑겠다는 의지를 보여줍니다.

뇌물을 준 사람은 절대 처벌 안 해요, 법을 바꿔버려요.
내 대통령이 된 이후에 내물을 준 사람은 신고만 하면 그 내물을 돌려줘요. 그리고 처벌도 없어요.
뇌물을 먹는 사람이 있을까, 없을까? 없어. 부자지간도 먹을까, 안 먹을까? 안 먹어.

지자체 선거 폐지와 국가 예산 효율화
지방자치단체 선거가 국가 예산 낭비의 주범, 지자체 선거를 폐지하고 공무원 임명제로 전환해야 한다고 말합니다. 이를 통해 국가 예산을 효율적으로 운영하고, 국민의 삶을 개선할 수 있다.

나라가 망하는 거는 지자체를 선거를 뽑는 거, 이게 나라 망하는 거 1순위야.
서울시 예산이 25조인데, 내가 대통령이 되면 서울시 예산은 5조면 돼.
공무원이 뇌물 받으면 사형이야. 그런데 서울시장이나 민선 구청장이나 시장이 뇌물을 받으면 징역 2, 3년이면 돼.

허경영의 특별한 능력과 세계관

허경영의 에너지와 치유 능력
허경영은 자신의 사진이나 이름을 부르는 것만으로도 사람의 몸에 강력한 에너지가 전달되어 힘이 강해지고 질병이 치유된다. 이는 기존의 과학적 상식을 뛰어넘는 초자연적인 현상으로 설명됩니다.

허경영 사진은 10명의 인력으로 봐요. 절대 안 들리죠?
허경영만 불러면 매력이 500배 정도씩, 500배.
0.1초에 그 사람 세포 전체가 바뀌어버려.

창조와 진화, 그리고 메시아
허경영은 세상의 모든 존재가 창조와 진화의 과정을 거친다고 설명하며, 자신은 창조에 개입된 메시아라고 말합니다. 인간은 진화를 통해 세상을 만들어가지만, 최초의 씨앗은 신이 창조한다는 독특한 세계관을 제시합니다.

애초에 여러분들을 만든 신은 여기에 있어. 나는 메시아는 창조에 개입된 사람이야.
창조는 시간이 없는 것이고, 진화는 시간이 만들어내.
이 지구상에 있는 밭에 있는 저 씨, 누가 만들어요? 여러분이 다 계속 생산해내는 거예요.

종교의 역할과 허경영의 등장
허경영은 종교가 실체가 없는 가상세계에서 믿음을 통해 존재해왔지만, 자신이 실체로 등장함으로써 종교의 역할이 변화할 것. 직접 눈으로 보고 확인할 수 있는 시대에는 더 이상 맹목적인 믿음이 필요 없다.

허경영이가 왔을 때는 가상 세계에는 뭐가 있냐면 종교가 있어. 본 적이 없으니까 본 적에 메시아가 온 걸 본 적이 없으니까 종교라는 걸로 해 가지고 거기에 신앙이라는 걸 믿을 신자가 있어요.
여기서는 믿음이 필요 있어요? 없어요. 여기는 눈으로 이렇게 영상을 확인하는 시대가 와 버리면 신자가 왜 필요해?
실체가 그 사람이 와서 영상으로 책에다가 봉포를 하고 있는데 뭐하러 이걸 매달리는 거예요? 그래서 요새 젊은이들이 종교를 멀리하고 있어요.

​

국가 경제 위기의 본질: 원칙 없는 공직자의 혈세 낭비

우리나라 경제는 2015년 기준으로 국민소득 8만 불, 인구 8천만 명 수준이 되어야 했습니다. 박정희 대통령이 좋은 여건을 만들어 놓았음에도 불구하고, 그가 돌아가신 후 국민의 혈세를 원칙과 기준 없이 경쟁적으로 낭비하는 국가 공직자들 때문에 나라가 초토화되었습니다. 각 부처는 예산을 많이 따내고, 쓸데없이 교수들에게 선심성으로 돈을 주며 부처의 체면을 세우는 데 몰두했습니다. 이는 결국 국민을 망하게 하는 길입니다.

허경영의 정치는 ‘삼무(三無) 정치’로, 세계 통일을 지향합니다. 이는 무전쟁, 무차별, 무국경을 의미합니다. 반면 현재 우리나라 정치인들은 원칙 없는 정치를 펼치고 있습니다. 양심 없는 쾌락, 노력 없는 경제, 인격 없는 교육, 희생 없는 종교, 도덕 없는 환경, 환경 없는 과학 등 일곱 가지 원칙 없는 행태가 만연합니다.

특히 국가의 돈 40조를 해외 자원 개발에 썼지만, 담당 과장이 자기 개인 돈이었다면 1조도 쓰지 않았을 것입니다. 나라 돈이 국민 세금이라는 생각 없이 함부로 쓰는 행태는 삼성그룹 임원이었다면 즉시 해고될 일입니다. 투자 대비 이익이 나지 않으면 도둑으로 낙인찍히는 것이 기업의 현실입니다. 40조를 투자하고도 제대로 건지지 못해 망해버린 상황은 개인 재산이었다면 상상할 수 없는 일입니다. 이로 인해 국가는 빚더미에 앉게 됩니다. 현재 국가 부채는 공기업까지 포함하면 1,500조에 달하며, 민간 개인 부채는 1,100조입니다. 이 부채는 하루에 수백억씩 이자가 늘어나지만, 아무도 신경 쓰지 않고 5년만 버티다 떠나면 된다는 식입니다. 이러한 상황을 보면 도둑놈들만 바글바글한 현실에 개탄할 수밖에 없습니다. 공무원들이 아무 잘못 없이 월급만 받았다고 생각하지만, 이는 국가에 죄를 지은 것입니다.

미시경제와 거시경제: 허경영의 혜안
우리가 사람이나 경제를 현미경으로 보는 것을 미시경제라고 합니다. 반대로 망원경으로 보는 것을 거시경제라고 합니다. 허경영은 25년 전부터 결혼하면 1억을 주겠다. 당시 사람들은 미친놈이라고 비난하며 결혼에 왜 돈을 주냐고 했지만, 이는 허경영이 거시적인 관점에서 미래를 내다본 것입니다. 수십 년 후 우리나라 인구가 반 토막 나고 노인만 남게 되어 나라가 없어질 위기에 처할 것을 예측한 것입니다. 그때가 되면 결혼을 장려해도 이미 때가 늦어 사람들이 결혼하지 않을 것이므로, 25년 전에 결혼하면 1억, 아이를 낳으면 3천만 원을 주어 인구를 늘려야 한다. 당시 집 두 채 값에 해당하는 금액이었기에 많은 사람이 결혼했을 것이고, 그 결과 우리 인구는 8천만 명, 경제는 8만 불이 되어 전 세계를 이끌어가는 나라가 되었을 것입니다.

그러나 현재 정치인들은 국민 혈세를 자기 개인 돈처럼 함부로 쓰고 있습니다. 해외 투자에 국민 혈세를 낭비하는 비양심적인 공무원들이 매국노와 다름없습니다. 애국심이 조금만 떨어져도 국가는 그리스나 아르헨티나처럼 순식간에 빚더미에 앉게 됩니다. 노인 생활비나 젊은이 결혼 자금 지원 때문에 나라가 망한다는 것은 말도 안 되는 소리입니다. 국방 예산 37조 중 월급은 6천억밖에 안 되는데, 나머지 돈은 전부 정치인들에게 흘러들어 갑니다. 연간 국가 예산 400조가 어떻게 쓰이는지 보면 기가 막힐 노릇입니다. 말도 안 되는 연구 개발에 수백억씩 가져가는 행태는 이 나라 살림을 엉망으로 만들고 있습니다.

현미경과 망원경의 진리: 자기 성찰과 타인에 대한 관대함
우리는 자기 자신을 바라볼 때는 현미경처럼 세밀하게 들여다봐야 합니다. 반면 남을 볼 때는 망원경처럼 넓게 보며 관대해야 합니다. 성경에도 자기 눈의 대들보는 못 보고 남의 눈의 티끌을 본다는 말이 있습니다. 이는 자신을 현미경으로 보지 않고 남을 현미경으로 보기 때문에 생기는 문제입니다.

부부 싸움의 예를 들어봅시다. 남편이 아내를 바꾸려 하면 절대 성공할 수 없습니다. 성공하는 방법은 남편 자신이 바뀌는 것입니다. 아내도 마찬가지로 남편을 바꾸려 하기보다 자신이 바뀌면 남편이 변합니다. 상대를 바꾸려 하기보다 자신이 바뀌는 것이 훨씬 쉬운 방법임에도 사람들은 끝까지 상대방을 바꾸려 합니다. 이는 ‘자기가 하면 로맨스, 남이 하면 불륜’이라는 심리와 같습니다. 이러한 심리를 고치지 않으면 진리를 배워도 소용없습니다.

석가모니의 ‘대자대비(大慈大悲)’ 사상도 마찬가지입니다. 이는 자신에게 대자대비하라는 것이 아니라, 남에게 대자대비하라는 뜻입니다. 자신에게는 현미경처럼 에누리 없이 채찍질해야 하지만, 남에게는 관대해야 합니다. 사람들은 이를 착각하여 자신에게 관대하고 남에게 채찍질하려 합니다. 기독교의 사랑도 남을 사랑하라는 것이지, 자신을 사랑하라는 것이 아닙니다. 자신에게는 채찍질을 해야 합니다.

대자대비는 사람을 크게 슬퍼하는 눈으로 바라보라는 의미입니다. 모든 사람을 볼 때 엄청나게 슬프게 봐야 합니다. 예를 들어, 결혼하지 못한 처녀를 볼 때 탐심이 생기는 것이 아니라, 그 처녀가 앞으로 겪을 고통과 어려움을 생각하며 눈물이 나야 합니다. 부모가 자식을 볼 때 애처로운 마음과 같습니다. 자식이 앞으로 겪을 고생을 생각하면 용돈을 받아도 아까워하며 자식에게 도움이 될까 생각하는 것이 부모의 마음입니다. 자식을 항상 슬프게 바라보지만, 겉으로는 힘을 실어주고 냉정하게 말하는 것이 부모의 대자대비입니다.

남을 망원경으로 보면 멀리 있는 집이 아름다워 보이지만, 현미경으로 들여다보면 벌레와 바퀴벌레 투성이인 것처럼, 아무리 그림 같은 집도 현미경으로 보면 살 수 없는 집입니다. 현대인들은 남을 현미경으로 보고 자신을 망원경으로 보는 경향이 있습니다. 이를 바꿔야 합니다. 젊은이들은 남을 망원경으로 보며 관대해야 합니다. 아버지를 현미경으로 보면 조폭이나 주정뱅이로 보일 수 있지만, 망원경으로 보면 자신을 낳아 키워준 고마운 존재로 보입니다.

국가 공무원들은 국가 살림을 현미경으로 바라봐야 합니다. 국가 예산 낭비를 막기 위해 돈을 어떻게 써야 국가를 위해 잘 쓰는 것인지 현미경처럼 세밀하게 들여다봐야 합니다. 40조를 해외 자원 개발에 낭비하고 기업을 망하게 하는 것은 국민의 혈세를 속이는 행위입니다. 현재 정치인들은 무원칙, 무비전, 무전략의 세 가지 특징을 가지고 있습니다. 그들의 유일한 비전은 물러나서 연금을 받아먹는 것입니다. 공무원 연금은 노동 분쟁의 원인이 되기도 합니다. 공무원은 평생 직장이 보장되고 연금도 받지만, 일반 노동자는 언제 해고될지 모르는 불안정한 삶을 살기 때문입니다. 이러한 차별은 노동자들의 불만을 야기하고 있습니다.

허경영의 삼무정치: 무전쟁, 무차별, 무국경
허경영은 무전쟁, 무차별, 무국경의 삼무정치를 통해 이러한 문제들을 해결하고자 합니다.

• 무전쟁: 세계 통일을 통해 전쟁 없는 세상을 만듭니다.
• 무차별:
  • 인종 차별을 없앱니다.
  • 부자와 가난한 자의 차별을 완화합니다. 세금을 많이 낸 부자에게는 납세 포인트를 주어 영웅 대접을 하고, 사업이 망해도 국가에서 연금을 지급하여 노후를 보장합니다. 세금을 적게 내는 사람들에게는 그만큼 직업 안정성을 보장하여 차별을 완화합니다.
• 무국경: 각 나라의 이름은 유지하되, 세계 연방을 구성하여 국경 없는 글로벌 시대를 만듭니다. 각 나라의 대통령은 주지사가 되고, 세계 연방 의회 의원이 됩니다. 2030년까지 세계 통일을 신속하게 추진하여 실업자 없는 나라를 만들고, 전 세계인이 한국어를 배우러 오는 시대를 열 것입니다.
  현재 정치인들의 무원칙, 무비전, 무전략과는 대조적으로 허경영의 사상은 하늘과 땅 차이입니다. 문제를 자기 안에서 찾는 사람은 성공하지만, 밖에서 찾는 사람은 망합니다. 일본은 고소 건수가 197대 1로 우리나라보다 훨씬 적은데, 이는 문제를 자기 안에서 찾기 때문입니다. 우리나라도 국민 의식을 높여 남 탓만 하는 문화를 바꿔야 합니다.

가정에서도 마찬가지입니다. 아들이 시어머니와 아내 사이에서 누구 편을 들어야 할까요? 어머니는 아들이 자신을 서운하게 해도 이해하지만, 아내는 이혼할 수 있습니다. 어머니가 조금 서운한 것이 자연의 법칙이며, 오히려 아내가 행복해야 가정이 평화롭습니다. 어머니를 위하는 것이 효도라고 착각하여 아내와 싸우는 것은 집안을 전쟁터로 만듭니다. 아내 편을 들어주면서도 마음은 어머니에게 가 있는 것이 진정한 효도입니다. 어머니와 아들은 혈육으로 끊어지지 않지만, 아내와 싸우면 끝입니다. 시어머니 입장에서 며느리는 남이 소중하게 키운 딸이자 손자를 낳아준 손님입니다. 며느리와 문제가 생기는 것은 전적으로 시어머니의 문제입니다.

무사성사(無私成事): 사심 없는 세상
불교의 ‘무사성사(無私成事)’는 사심이 없으면 모든 일이 이루어진다는 뜻입니다. 국가 혈세 40조 낭비 사건처럼 사심이 끼면 되는 일이 없습니다. 가정도 마찬가지로 사심만 없으면 평화로울 수 있습니다. 어머니가 사적인 감정을 내세우지 않고 아들, 며느리, 손자를 생각하면 참을 수 있습니다.

사람은 죽을 때 아무도 함께 가지 못합니다. 고독 속에서 허경영의 강의 내용이 여러분을 안내할 것입니다. 허경영의 얼굴을 마주 보고 강의를 들은 기록이 남아있어, 허경영이 보낸 안내자들이 여러분을 가장 좋은 곳으로 안내할 것입니다. 이는 100% 보장된 일입니다. 반면 그렇지 않은 자는 소나 개미, 원숭이 탈을 쓰고 다른 생명으로 태어나게 됩니다.

창조와 진화: 시간의 유무
이 세상은 창조와 진화로 이루어져 있습니다. 신은 최초의 씨앗을 창조하지만, 그 이후의 진화는 인간이 만들어냅니다. 창조는 시간이 걸리지 않지만, 진화는 시간이 필요합니다. 지구상의 모든 아파트, 다리, 도시, 그리고 70억 인구는 인간이 만든 것입니다. 인간은 끝없는 진화를 하고 있습니다.

허경영은 창조에 개입된 메시아로서, 여러분 몸에 에너지를 불어넣어 다른 사람들과 반대되는 에너지를 증명합니다. 아인슈타인의 e=mc² 공식처럼 에너지는 물질과 속도에 비례하지만, 허경영의 사진은 정지된 상태에서도 초광명한 에너지를 발산합니다. 이는 메르스 같은 바이러스도 허경영을 부르면 사라지게 할 수 있습니다. 허경영의 사진을 보거나 이름을 부르거나 마음속으로 생각하는 것만으로도 몸 전체 세포가 강력해져 다이아몬드 세포가 됩니다.

메르스나 사스 같은 전염병이 유행하는 것은 허경영이 올 때가 되어간다는 것을 보여주는 것입니다. 앞으로 찰나 인플루엔자 같은 더 무서운 바이러스가 올 것이며, 이는 1초 만에 사람을 죽게 할 것입니다. 그때 허경영을 부르거나 사진을 가지고 있는 사람들은 예외가 될 것입니다.

허경영은 종교를 만들러 온 사람이 아닙니다. 세상을 바꾸고 세계를 통일하여 여러분을 잘 살게 해주려고 온 사람입니다. 모든 종교는 좋은 일을 하지만, 하나님, 예수님, 부처님을 부르더라도 마지막에 허경영을 부르지 않으면 헛것이 됩니다. 종교는 실체가 나타나기 전의 가상 세계에 존재하며, 믿음이 필요합니다. 그러나 허경영은 실체로서 영상으로 직접 나타나기 때문에 믿음이 필요 없습니다. 젊은이들이 종교를 멀리하는 것도 이러한 이유 때문입니다. 허경영은 이데아, 즉 본체를 보여주는 존재입니다.

강팍함과 온유함: 현미경과 망원경의 올바른 사용
성격이 강팍한 사람은 남을 현미경으로 보기 때문입니다. 남을 현미경으로 보면 전부 나쁜 것만 보이고 강팍해집니다. 이는 지옥행의 길입니다. 반면 망원경으로 남을 보면 온유해집니다. 대자대비의 마음으로 사람을 바라보면 성질 낼 일이 없습니다. 현대인들은 지하철에서 사소한 일에도 서로 강팍하게 대하며, 온유한 사람이 점점 줄어들고 있습니다.

남에게는 온유하고 자신에게는 현미경처럼 엄격하게 대하는 것이 중요합니다. 남에게 현미경을 적용하면 실패하지만, 자신에게 적용하는 것은 괜찮습니다. 허경영의 강연을 들으러 온 사람들은 강팍할지라도 모두 구제될 것입니다.

연표/타임라인

2.1. 허경영의 정치적 비전

연도/시기	사건/정책	이유 및 핵심 요약
25년 전 (강연 시점 기준)	결혼하면 1억, 애 낳으면 3천만 원 지급 제안	인구 감소 및 노인 인구 증가 문제 해결, 국가 소멸 방지 위한 거시 경제적 관점의 정책
현재	삼무정치 (무전쟁, 무차별, 무국경) 주창	세계 통일 및 인류 평화, 차별 없는 사회 구현 목표
현재	납세 포인트 제도 제안	세금 많이 낸 부자에게 연금 및 사업 지원 혜택 제공, 차별 완화 및 애국심 고취
대통령 당선 후	뇌물 근절 정책 시행	뇌물 준 사람 처벌 않고 신고 시 뇌물 반환, 뇌물 받은 사람만 처벌하여 뇌물 수수 원천 차단
대통령 당선 후	해외 투자 보증제 도입	국가 공직자의 해외 투자 책임 강화, 국민 혈세 낭비 방지
2030년까지	세계 통일 목표	각 나라 이름은 유지하되, 주지사가 세계 연방 의원 되는 내각제 형태의 세계 연방 정부 수립

2.2. 대한민국 현 상황 (2015년 기준)

분야	문제점	핵심 요약
경제	국가 부채 1500조, 민간 부채 1100조	국가 공직자들의 원칙 없는 혈세 낭비로 인한 빚더미
정치	무원칙, 무비전, 무전략의 삼무정치	해외 자원 개발에 40조 낭비, 미래 비전 부재
공무원	애국심 부족, 혈세 낭비, 뇌물 수수	연금 수령이 유일한 비전, 노동자들과의 차별 심화
지자체	선거로 인한 예산 낭비	선심성 예산 집행, 국가 재정 악화의 주범
사회	노동 분쟁 심화	공무원과 일반 노동자 간의 불평등한 대우
국민 의식	남 탓하는 문화, 강팍함	자기 성찰 부족, 타인에 대한 관대함 결여

3. 의의 및 교훈

4. 현미경과 망원경의 진리: 자신을 볼 때는 현미경처럼 엄격하게, 남을 볼 때는 망원경처럼 관대하게 바라봐야 함. 이는 개인의 삶뿐만 아니라 국가 운영에도 적용되어야 할 원칙.

5. 대자대비의 마음: 남을 크게 슬퍼하는 마음으로 바라보면 미운 마음이 사라지고 존경심이 생김. 부모가 자식을 바라보는 마음처럼, 타인의 고통을 헤아리는 것이 진정한 자비.

6. 무사성사(無私成事): 사심이 없으면 모든 일이 이루어짐. 개인의 가정 문제나 국가의 혈세 문제 모두 사심이 개입되면 실패로 이어짐.

7. 문제의 근원: 모든 문제의 원인을 외부가 아닌 자기 자신에게서 찾아야 성공할 수 있음.

8. 기타 유용한 정보

9. 허경영의 에너지: 허경영의 사진을 보거나 이름을 부르면 몸에 에너지가 들어와 강력해지고, 질병 예방 및 치유 효과가 있음.

10. 창조와 진화: 신은 최초의 씨앗을 창조하고, 인간은 그 씨앗을 바탕으로 끊임없이 진화(새로운 창조)를 이어나감. 신의 창조는 시간이 없지만, 인간의 진화는 시간이 필요함.

11. 종교의 역할: 종교는 메시아의 실체가 나타나기 전의 가상 세계에서 믿음을 통해 존재했으나, 메시아가 직접 영상으로 나타난 시대에는 믿음이 아닌 직접적인 확인이 중요해짐.

12. 사후 세계 안내: 허경영의 강의를 듣고 얼굴을 본 사람들은 죽음 이후 허경영이 보낸 안내자를 통해 좋은 곳으로 인도받음. 그렇지 않은 자들은 동물 탈을 쓰고 환생할 수 있음.

허경영이 말하는 ‘현미경과 망원경의 진리’는 무엇인가? 자신을 볼 때는 현미경처럼 엄격하게, 남을 볼 때는 망원경처럼 관대하게 보라는 것입니다. 이는 개인의 삶뿐 아니라 국가 운영에도 적용되어야 할 원칙입니다.

1. 허경영의 삼무정치

• 무전쟁: 세계 평화를 지향함
• 무차별: 인종, 빈부 격차 없는 사회를 추구함
• 무국경: 세계 통일을 통해 국경 없는 글로벌 사회를 만듦

2. 현미경과 망원경의 진리

• 자신은 현미경처럼: 자신을 엄격하게 돌아보고 채찍질해야 함
• 남은 망원경처럼: 남을 관대하고 자비롭게 바라봐야 함
• 국가 운영에 적용: 공무원은 국가 살림을 현미경처럼, 국민을 망원경처럼 봐야 함

3. 현재 정치의 문제점

• 원칙, 비전, 전략 부재: 국가 예산 낭비와 비효율적인 정책 집행의 원인임
• 공무원 연금 문제: 노동자들과의 차별로 사회적 갈등을 유발함
• 지자체 선거 문제: 선심성 예산 낭비와 국가 재정 악화의 주범임

4. 허경영의 문제 해결 방안

• 뇌물 근절: 뇌물 준 사람은 처벌하지 않고, 받은 사람만 처벌하여 뇌물 수수를 원천 차단함
• 해외 투자 보증제: 공무원들이 개인 재산으로 해외 투자에 대한 책임을 지게 함
• 납세 포인트 제도: 세금을 많이 낸 부자에게 연금 및 사업 지원 혜택을 주어 차별을 완화함

국가와 개인의 성공을 위한 ‘현미경과 망원경의 진리’는 무엇인가? 국가 공직자는 현미경으로 예산을 철저히 살피고, 국민은 망원경으로 공직자를 관대하게 바라봐야 한다는 역설적인 통찰입니다. 이는 기존의 상식과 달리, 각자의 위치에서 올바른 시각을 가질 때 국가와 개인이 모두 성공할 수 있음.

1. 국가 경제 위기의 원인과 허경영의 ‘삼무정치’

현재 대한민국 경제 위기는 공직자들의 원칙 없는 예산 낭비와 단기적인 시각에서 비롯되었으며, 허경영은 이를 해결하기 위해 ‘무전쟁, 무차별, 무국경’의 삼무정치를 제안한다.

1.1. 국가 예산 낭비의 심각성

1. 공직자들의 예산 낭비 문제
2. 박정희 대통령 이후 공직자들이 국민의 혈세를 원칙 없이 경쟁적으로 낭비하여 국가 경제가 초토화되었다고 지적한다.
3. 각 부처는 예산을 많이 확보하고 선심성으로 돈을 사용하며 체면을 차리는 데 몰두하여 국민 경제를 망치고 있다.
4. 원칙 없는 정치의 폐해
5. 현재 정치인들은 ‘원칙 없는 정치’를 하고 있으며, 이는 ‘양심 없는 쾌락, 노력 없는 경제, 인격 없는 교육, 희생 없는 종교, 도덕 없는 환경, 환경 없는 과학’과 같은 문제들을 야기한다.
6. 해외 자원 개발에 40조 원을 낭비한 사례를 들며, 공직자들이 자기 돈이라면 1조 원도 쓰지 않을 돈을 나라 돈이라고 쉽게 사용한다.
7. 이러한 무책임한 예산 집행으로 인해 국가는 빚더미에 앉게 되고, 국가 부채는 1,500조 원(공기업 포함)에 달하며, 하루 이자가 수백억 원씩 늘어나지만 아무도 신경 쓰지 않는다.
8. 공무원들이 아무 잘못 없이 월급만 받았다고 생각하지만, 국가에 죄를 지은 것.

1.2. 허경영의 ‘삼무정치’와 거시적 경제관

1. 미시경제와 거시경제의 중요성

2. 개인이나 기업을 현미경으로 보는 것을 미시경제, 국가 전체를 망원경으로 보는 것을 거시경제.

3. 허경영은 25년 전부터 결혼하면 1억 원, 아이를 낳으면 3천만 원을 주자는 정책을 제안했는데, 이는 당시에는 미친 소리처럼 들렸지만, 먼 미래의 인구 감소와 국가 소멸을 내다본 거시적 관점이었다.

4. 인구 감소 문제와 정책의 시급성

5. 인구 감소로 인해 나라가 없어질 위기에 처했을 때, 뒤늦게 결혼 장려 정책을 펼치면 이미 때를 놓친 것.

6. 25년 전 허경영의 정책이 시행되었다면, 인구 8천만 명, 국민소득 8만 불을 달성하여 세계 경제를 이끌었을 것.

7. 국방 예산 낭비와 공직자들의 문제

8. 현재 정치인들은 국민 혈세를 개인 돈처럼 낭비하며, 특히 해외 투자나 국방 예산(연 37조 원)이 불필요한 개발이나 정치인들의 주머니로 흘러들어 간다.

9. 공무원들의 애국심 부족이 그리스나 아르헨티나처럼 국가를 빚더미에 앉게 할 수 있다.

10. 노인 생활비나 젊은이 결혼 지원금 때문에 나라가 망한다는 주장은 터무니없는 소리라고 일축한다.

11. 국가 예산 400조 원이 말도 안 되는 연구 개발에 수백억 원씩 낭비되고 있으며, 이는 도둑놈들이 바글바글한 상황이라고 개탄한다.

12. 현미경과 망원경의 진리: 자기 성찰과 타인 관용

개인의 성공과 행복을 위해서는 자신을 현미경처럼 엄격하게 살피고, 타인을 망원경처럼 관대하게 바라보는 지혜가 필요하다.

2.1. 자기 성찰과 타인 관용의 원칙

1. 현미경과 망원경의 비유
2. 자신을 바라볼 때는 현미경처럼 철저하게 살피고, 남을 볼 때는 망원경처럼 관대하게 보아야 한다.
3. 성경 속 가르침과 자기 변화
4. 성경에 나오는 ‘자기 눈의 대들보는 못 보고 남의 눈의 티끌을 본다’는 말은 자신을 현미경으로 보지 않고 남을 현미경으로 보는 태도를 비판하는 것.
5. 부부 싸움의 예시를 들며, 상대방을 바꾸려 하지 말고 자신이 먼저 바뀌어야 성공할 수 있다.
6. ‘자기가 하면 로맨스, 남이 하면 불륜’이라는 심리를 고쳐야 진리를 배울 수 있다.
7. 대자대비(大慈大悲)의 의미
8. 석가모니의 사상인 대자대비는 자신에게는 소자소비(小慈小悲), 즉 현미경처럼 엄격하게 채찍질하고, 남에게는 대자대비, 즉 망원경처럼 관대하게 대하라는 뜻.
9. 기독교의 ‘사랑’ 또한 자신을 사랑하는 것이 아니라 남을 사랑하는 것이며, 자신에게는 엄격해야 한다고 덧붙인다.

2.2. 타인에 대한 연민과 부모의 마음

1. 타인을 향한 슬픈 눈
2. 남을 볼 때는 크게 슬픈 눈으로 바라보아야 하며, 이것이 바로 자비로운 마음.
3. 결혼하지 못한 처녀를 바라볼 때, 그 처녀의 미래에 닥칠 고통(결혼, 출산, 육아, 질병 등)을 생각하면 눈물이 나는 것이 진정한 자비.
4. 남을 바라볼 때 탐심이 아닌 걱정과 슬픔이 앞서야 한다.
5. 대자대비의 결과와 부모의 마음
6. 사람을 슬퍼하는 눈으로 바라보면 미운 마음이 사라지고, 오히려 존경하고 더 주고 싶어진다.
7. 인간이 겪어야 할 여덟 가지 고통(팔고)을 생각하면 모든 사람이 불쌍해 보이며, 이것이 부모가 자식을 애처롭게 여기는 마음과 같다.
8. 부모는 자식이 고생할 것을 알기에 자식의 용돈을 아껴 쓰고, 자식 앞에서는 강하게 말하지만 속으로는 항상 자식을 슬프게 바라보는 것이 대자대비의 마음.
9. 죽음을 앞둔 부모가 자신의 죽음보다 자식의 안위를 걱정하는 것이 바로 대자대비의 극치.

2.3. 잘못된 시각과 국가 공직자의 역할

1. 현실의 잘못된 시각
2. 망원경으로 멀리서 보면 아름다워 보이는 집도, 현미경으로 들여다보면 벌레와 바퀴벌레 투성이라 살 수 없는 집이 된다.
3. 현재 사람들은 남을 현미경으로 바라보고 자신을 망원경으로 보는 잘못된 시대를 살고 있다고 지적한다.
4. 올바른 시각의 중요성
5. 젊은이들은 남을 망원경으로 보며 관대해야 한다.
6. 아버지를 현미경으로 보면 단점만 보이지만, 망원경으로 불쌍히 바라보면 고마움과 사랑스러운 마음이 생긴다.
7. 국가 공무원들은 국가 살림을 현미경처럼 철저하게 바라보고, 예산 낭비를 막아야 한다.
8. 공무원들이 국민 혈세 40조 원을 해외 자원 개발에 낭비하여 기업을 망하게 하고 사람들을 죽음으로 몰아넣는 것은 무원칙, 무비전, 무전략의 결과.

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국가와 개인의 성공을 위한 ‘현미경과 망원경의 진리‘는 무엇인가?국가 공직자는 현미경처럼 국민 혈세 사용을 면밀히 살피고, 개인은 망원경처럼 타인을 대자대비하게 바라보며 자신에게는 현미경처럼 엄격해야 한다는 철학입니다. 이는 무원칙, 무비전, 무전략으로 낭비되는 국가 예산 문제와 타인에게 강팍한 현대인의 문제를 해결할 핵심 통찰입니다.

허경영 강연 979회: 현미경과 망원경의 진리

1. 국가 운영의 문제점과 허경영의 ‘삼무 정치’

• 국가 예산 낭비 문제

  • 우리나라는 박정희 대통령 이후 공직자들이 원칙과 기준 없이 국민 혈세를 경쟁적으로 낭비하여 국가가 어려워졌습니다.
  • 각 부처는 예산을 많이 확보하고 선심성으로 돈을 쓰는 데 몰두하며, 이는 결국 국민을 어렵게 만듭니다.
  • 해외 자원 개발에 40조 원을 썼지만 성과가 없었던 사례처럼, 공직자들은 자기 돈이 아니기에 쉽게 낭비합니다.
  • 기업 임원이 회사 돈을 낭비하면 해고되지만, 공직자들은 국가 예산을 낭비해도 책임지지 않습니다.
  • 이러한 문제로 국가 부채가 1500조 원에 달하고, 하루에 이자만 수백억 원씩 늘어나지만 아무도 신경 쓰지 않습니다.
  • 공무원들은 잘못 없이 월급만 받았다고 생각하지만, 국가에 죄를 짓는 것과 같습니다.

• 허경영의 ‘삼무 정치’와 비전

  • 허경영은 ‘삼무 정치’를 통해 세계 통일을 지향합니다.
  • 무전쟁: 세계에 전쟁이 없어져야 합니다.
  • 무차별: 인종, 부자-가난한 자 등 모든 차별이 없어져야 합니다.
  • 부자에게는 납세 포인트를 주어 세금을 많이 낸 사람을 영웅 대접하고, 사업이 망해도 연금을 지급하여 노후를 보장합니다.
  • 세금을 많이 낼수록 연금이 올라가고 국민에게 존경받으며, 사업이 망하면 국가가 재기 자금을 지원합니다.
  • 공부 못 한 사람이나 직장이 불안정한 사람들에게는 부자들이 낸 세금으로 혜택을 주어 차별을 완화합니다.
  • 무국경: 각 나라의 이름은 유지하되, 세계가 하나의 연방으로 통합됩니다.
  • 각 나라의 대통령은 주지사이자 세계 연방 의원이 되며, 2030년까지 세계 통일을 목표로 합니다.
  • 현재 정치인들은 무원칙, 무비전, 무전략의 ‘삼무 정치’를 하고 있습니다.
  • 무원칙: 국가의 돈을 자기 돈처럼 낭비하고, 원칙과 기준 없이 정책을 집행합니다.
  • 무비전: 미래를 내다보는 비전 없이 예산을 낭비하며, 공무원들은 연금 받는 것을 유일한 비전으로 삼습니다.
  • 무전략: 국가 예산을 쓸 때 이익이나 효과에 대한 전략 없이 허위 보고로 예산을 낭비합니다.

• 국가 부채 및 사회 문제 해결 방안

  • 저출산 문제: 25년 전부터 결혼하면 1억 원, 아이 낳으면 3천만 원을 주어 인구 감소를 막아야 한다.
  • 이는 먼 미래를 내다본 거시경제적 관점입니다.
  • 국방 예산 낭비: 연간 37조 원의 국방 예산 중 월급은 6천억 원에 불과하며, 나머지 돈은 정치인들에게 흘러들어 낭비됩니다.
  • 지방자치제 문제: 지방자치단체장 선거는 선심성 예산 낭비로 이어져 국가를 망하게 하는 주범입니다.
  • 서울시 예산이 25조 원인데, 허경영은 5조 원으로 충분하다, 나머지 20조 원은 낭비되고 있다고 봅니다.
  • 뇌물 문제 해결: 뇌물을 준 사람은 처벌하지 않고, 신고하면 뇌물액을 돌려받을 수 있도록 법을 개정하여 뇌물을 근절합니다.
  • 현재의 쌍벌제는 뇌물 준 사람이 비밀을 지키게 하여 뇌물을 완벽하게 먹도록 조장합니다.
  • 해외 투자 책임 강화: 해외 투자 시 공무원들이 개인 재산으로 보증을 서게 하여 신중한 투자를 유도합니다.
  • 현재는 해외 투자 명목으로 낭비된 국가 예산이 정치인들의 해외 계좌로 흘러들어 갑니다.
  • 노동 분쟁 해결: 공무원 연금과 평생 직장 보장은 일반 노동자와의 차별을 심화시켜 노동 분쟁의 원인이 됩니다.
  • 허경영은 공무원과 노동자 모두가 만족하는 정책으로 노동자들의 낙원을 만들겠다고 약속합니다.
  • 국가 경쟁력 강화: 우리나라가 경제 8만 불, 인구 8천만 명이 되면 전 세계가 한글을 배우러 오고, 젊은이들이 해외에서 고액 연봉을 받으며 일하게 되어 국가 수입이 늘어납니다.

2. 개인의 삶에 적용하는 ‘현미경과 망원경의 진리’

• 자기 자신은 ‘현미경’으로, 타인은 ‘망원경’으로 보라

  • 자기 자신: 현미경처럼 엄격하게 자신의 문제를 들여다보고 채찍질해야 합니다.
  • 자신을 현미경으로 보면 강팍해지지 않습니다.
  • 타인: 망원경처럼 관대하게 바라보고 이해해야 합니다.
  • 남을 현미경으로 보면 강팍해지고 지옥행입니다.
  • 현대인들은 서로에게 강팍하여 사회 문제가 발생합니다.

• ‘대자대비‘의 진정한 의미

  • 대자대비(大慈大悲)는 남에게 베푸는 큰 사랑과 슬픔을 의미합니다.
  • 자신에게는 소자소비(小慈小悲)해야 하며, 엄격하게 자신을 채찍질해야 합니다.
  • 남을 볼 때는 크게 슬픈 눈으로 바라보며, 그들의 고통과 어려움을 헤아려야 합니다.
  • 이는 남을 미워하는 마음을 없애고, 존경하며 돕고 싶게 만듭니다.
  • 부모의 마음: 자식을 대자대비하게 바라보는 부모의 마음과 같습니다.
  • 자식의 미래 고통을 생각하며 애처로워하고, 자신의 희생을 감수합니다.
  • 겉으로는 냉정하게 말하지만, 속으로는 자식을 사랑하고 걱정하는 마음이 가득합니다.
  • 아버지에 대한 관점: 아버지를 현미경으로 보면 단점만 보이지만, 망원경으로 대자대비하게 바라보면 불쌍하고 고마운 존재로 보입니다.

• 가정 내 갈등 해결: 시어머니와 며느리 문제

  • 문제의 원인: 문제를 자기 밖에서 찾으면 실패하고, 자기 안에서 찾으면 성공합니다.
  • 남을 바꾸려 하면 실패하고, 자신이 바뀌면 상대방도 바뀝니다.
  • 아들의 역할: 시어머니와 며느리 사이에서 아들은 며느리 편을 들어야 합니다.
  • 어머니는 아들이 며느리 편을 들어도 이해하지만, 며느리는 서운하면 이혼할 수 있습니다.
  • 어머니가 원하는 것은 손자와 며느리의 행복이므로, 며느리와 자식을 먼저 구하는 것이 어머니의 진정한 효도입니다.
  • 어머니에게 싫은 소리를 하는 것이 오히려 어머니의 이해심을 얻고 가정을 지키는 효도입니다.
  • 시어머니의 역할: 며느리는 시어머니에게 백년손님과 같습니다.
  • 남이 소중하게 키운 딸을 데려와 손자를 낳아주고 아들과 살아주는 존재이므로, 며느리와 문제가 생기는 것은 전적으로 시어머니의 문제입니다.
  • ‘무사성사(無私成事)’: 사심이 없으면 모든 일이 이루어집니다.
  • 가정에서도 사심 없이 아들, 며느리, 손자를 생각하면 갈등이 해결됩니다.

3. 허경영의 존재와 역할

• 죽음 이후의 안내자

  • 사람이 죽을 때 고독을 느끼지만, 허경영의 강의를 들은 사람은 허경영이 보낸 안내자를 만나 좋은 곳으로 인도받습니다.
  • 이 안내자는 수천 년 전의 가족을 만나게 해주고, 전생 기록을 볼 수 있는 아름다운 세계로 인도합니다.
  • 그렇지 않은 자는 동물 탈을 쓰고 환생하게 됩니다.

• 창조와 진화의 개념

  • 창조: 신이 최초의 씨앗을 만드는 것으로, 시간이 존재하지 않습니다.
  • 진화: 인간이 최초의 씨앗을 바탕으로 다양한 것을 만들어내는 것으로, 시간이 필요합니다.
  • 허경영은 창조에 개입된 존재이며, 인간은 진화를 통해 지구의 모든 것을 만들어냈습니다.

• 허경영의 에너지 증명

  • 허경영의 사진이나 이름을 부르면 에너지가 발생하여 몸이 강력해집니다.
  • 다른 사람의 사진이나 이름, 심지어 예수님이나 부처님의 사진을 볼 때는 에너지가 빠집니다.
  • 이는 허경영이 창조에서 온 존재이며, 다른 사람들과 반대되는 에너지를 가지고 있음을 증명합니다.
  • 허경영은 0.1초 만에 사람의 몸을 치유하고 세포를 변화시킬 수 있습니다.
  • 메르스(MERS)와 같은 전염병: 허경영의 이름을 부르면 바이러스가 접근하지 못하고 몸이 강철처럼 변합니다.
  • 메르스, 사스 등 무서운 전염병의 등장은 허경영이 올 때가 되었음을 보여줍니다.
  • 미래에 나타날 찰나 인플루엔자는 1초 만에 사람을 죽이지만, 허경영을 부르는 자는 예외입니다.

• 종교와 허경영의 차이

  • 허경영은 종교를 만들러 온 것이 아니라, 세상을 바꾸고 세계를 통일하여 인류를 잘 살게 하러 왔습니다.
  • 기존 종교는 좋은 일을 하지만, 하나님을 직접 만난 적이 없어 말로 전해지며 과장된 부분이 있습니다.
  • 종교는 가상 세계에서 믿음이 필요하지만, 허경영은 실체로서 직접 보고 확인할 수 있기에 믿음이 필요 없습니다.
  • 허경영의 등장은 인간이 종교로부터 자유로워지는 시대를 의미하며, 젊은이들이 종교를 멀리하는 현상과 연결됩니다.

• 허경영 강연의 기록

  • 허경영의 강연은 영상으로 기록되어 전 세계에 퍼지며, 이는 석가모니나 예수의 말씀이 구전으로 전해진 것과 다릅니다.
  • 강연에 참석한 사람들은 역사적으로 영원히 기록되며, 허경영을 직접 본 것은 귀신을 본 것과 같은 특별한 경험입니다.

dv 개인의 행복 증진과 국가의 발전

1. 국가 경제 진단 및 문제점 파악

이상적인 국가 경제: 국민소득 8만 불, 인구 8천만 명 달성
현실의 문제점:
국민 혈세 낭비: 공직자들이 예산 확보 경쟁에 몰두하며 선심성 예산 집행
원칙 없는 정치: 해외 자원 개발에 40조 원 낭비 등 무원칙한 투자
국가 부채 증가: 국가 부채 1500조 원, 민간 부채 1100조 원
공무원의 무책임: 개인 돈이라면 1조 원도 쓰지 않을 곳에 국가 예산 낭비
지자체 선거의 폐해: 선심성 예산 남발로 국가 재정 악화
뇌물 문제: 쌍벌제로 인해 뇌물 수수 근절 어려움
무원칙, 무비전, 무전략: 공무원들의 연금 수령만을 목표로 하는 비전 없는 행정
노동 분쟁 심화: 공무원과 일반 노동자 간의 불공평한 대우

삼무정치:
무전쟁: 세계 평화 추구
무차별: 인종, 부자-가난한 자 차별 철폐
무국경: 세계 통일 및 글로벌화
구체적인 정책 제안:
결혼 및 출산 장려금: 25년 전부터 결혼 시 1억 원, 출산 시 3천만 원 지급 제안
뇌물 근절: 뇌물 준 사람 처벌하지 않고 신고 시 돌려받게 하여 뇌물 수수 원천 차단
해외 투자 보증제: 해외 투자 시 장관들이 보증을 서게 하여 책임감 강화
납세 포인트 제도: 세금을 많이 낸 사람에게 연금 및 사업 지원 혜택 제공
세계 통일: 2030년까지 세계를 한국주, 미국주 등으로 통합하고 각 나라 대통령을 주지사로 임명

1. ‘현미경’과 ‘망원경’의 진리 적용

자기 자신: 현미경으로 보며 엄격하게 채찍질
타인: 망원경으로 보며 관대하게 대함
국가 살림: 현미경으로 보며 예산 낭비 방지
개인 업무: 현미경으로 보며 신중하게 처리
타인의 업무: 망원경으로 보며 관대하게 평가

4. ‘대자대비(大慈大悲)’의 의미와 실천

대자대비(大慈大悲): 남에게 크게 자비롭고 슬퍼하는 마음
자기 자신에게는 소자소비: 자신에게는 엄격하고 채찍질해야 함
타인을 향한 슬픔: 타인의 고통과 미래를 헤아려 슬픈 눈으로 바라봄
부모의 마음: 자식의 미래 고통을 생각하며 슬프게 바라보지만, 겉으로는 희망을 줌

5. 가정 내 갈등 해결 (현미경과 망원경의 조절)

아들-며느리-어머니 관계:
며느리 편을 들어주는 것이 효도: 어머니는 아들이 며느리 편을 들어 집안을 지키는 것을 이해함
어머니는 이해심이 있음: 어머니는 아들이 자신을 서운하게 해도 결국 이해함
며느리는 백년손님: 며느리는 소중한 손님으로 대해야 함
‘사심(私心)’의 문제: 사심이 없으면 모든 일이 이루어짐 (무사성사)
사심이 끼면 국가 혈세 낭비와 같은 문제가 발생
가정에서도 사심이 없으면 갈등 해결 가능

6. 창조와 진화의 이해

창조: 신이 최초의 씨앗을 만드는 것 (시간이 없음)
진화: 인간이 시간을 들여 새로운 것을 만들어내는 것 (시간이 있음)
인간의 역할: 지구상의 모든 아파트, 도시, 70억 인구 등은 인간이 진화를 통해 만들어낸 것

7. 에너지 증명

에너지 테스트: 허경영 사진을 보면 힘이 강해지고, 다른 사람 사진을 보면 힘이 빠짐
이는 허경영이 창조에서 온 존재이며, 다른 사람들과 반대되는 에너지를 가지고 있음을 증명합니다.
질병 치유: 그를 부르거나 생각하면 몸의 세포가 강력해져 바이러스 침투 불가
메르스, 사스 등 무서운 전염병의 등장은 허경영이 올 때가 되었음을 보여줍니다.
미래에 나타날 찰나(刹那) 인플루엔자는 1초 만에 사람을 죽이지만, 허경영을 부르는 자는 예외.
시간을 초월한 치유: 0.1초 만에 몸의 세포가 변화하여 질병 치유
종교와의 차이: 종교는 가상 세계에서 믿음을 요구하지만, 실체를 보여줌
종교를 만들러 온 것이 아니라, 세상을 바꾸고 세계를 통일하여 인류를 잘 살게 하러 왔습니다.
기존 종교는 좋은 일을 하지만, 하나님을 직접 만난 적이 없어 말로 전해지며 과장된 부분이 있습니다.
-종교는 가상 세계에서 믿음이 필요하지만, 실체로서 직접 보고 확인할 수 있기에 믿음이 필요 없습니다.
등장은 인간이 종교로부터 자유로워지는 시대를 의미하며, 젊은이들이 종교를 멀리하는 현상과 연결됩니다.

강팍한 성격: 남을 현미경으로 바라보면 강팍해지기 쉬움. 자신을 현미경으로, 남을 망원경으로 바라보는 온유한 태도를 가져야 함.
가정 불화: 어머니 편만 드는 것이 효도라고 착각하면 집안이 전쟁터가 될 수 있음. 며느리 편을 들어주면서 어머니에게는 이해를 구하는 것이 진정한 효도임.

단어(單語)
미시경제: 현미경으로 사람을 보듯 경제를 세밀하게 분석하는 것
거시경제: 망원경으로 국가 전체를 보듯 경제를 크게 분석하는 것
삼무정치: 무전쟁, 무차별, 무국경 정치
대자대비(大慈大悲): 남에게 크게 자비롭고 슬퍼하는 마음
무사성사(無私成私): 사심이 없으면 모든 일이 이루어진다는 불교 용어
창조: 신이 최초의 씨앗을 만드는 행위 (시간이 없음)
진화: 인간이 시간을 들여 새로운 것을 만들어내는 행위 (시간이 있음)
창조에 개입된 존재이며, 인간은 진화를 통해 지구의 모든 것을 만들어냈습니다.

허경영 강연의 기록: 강연 영상은 지구가 없어질 때까지 남아있으며, 전 세계에 번역되어 퍼질 것임.
사후 세계 안내: 강의를 들은 사람은 사후 세계에서 보낸 안내자의 도움을 받아 좋은 곳으로 갈 수 있음.
이 안내자는 수천 년 전의 가족을 만나게 해주고, 전생 기록을 볼 수 있는 아름다운 세계로 인도합니다.
탈(脫): 안내를 받지 못한 사람은 동물 탈을 쓰고 환생할 수 있음.

삼무정치(三無政治)-(삼(三)-three, 무(無)-none, 정치(政治)-politics)

무전쟁(無戰爭)-(무(無)-none, 전쟁(戰爭)-war)
무차별(無差別)-(무(無)-none, 차별(差別)-discrimination)
무국경(無國境)-(무(無)-none, 국경(國境)-border)
미시경제(微視經濟)-(미(微)-micro, 시(視)-view, 경제(經濟)-economy)
거시경제(巨視經濟)-(거(巨)-macro, 시(視)-view, 경제(經濟)-economy)
대자대비(大慈大悲)-(대(大)-great, 자(慈)-compassion, 대비(大悲)-great sorrow)
팔고(八苦)-(팔(八)-eight, 고(苦)-suffering)
무사성사(無私成事)-(무(無)-none, 사(私)-selfishness, 성사(成事)-accomplishment)
이데아(idea)-(이(理)-reason, 데아(想)-thought)
강팍(剛愎)-(강(剛)-stubborn, 팍(愎)-perverse)
온유(溫柔)-(온(溫)-gentle, 유(柔)-soft)
비전(vision)-(비(秘)-secret, 전(傳)-transmission)
무원칙(無原則)-(무(無)-none, 원칙(原則)-principle)
무전략(無戰略)-(무(無)-none, 전략(戰略)-strategy)
납세(納稅)-(납(納)-pay, 세(稅)-tax)
연금(年金)-(연(年)-annual, 금(金)-money)
노동분쟁(勞動紛爭)-(노동(勞動)-labor, 분쟁(紛爭)-dispute)
정규직(正規職)-(정규(正規)-regular, 직(職)-position)
비정규직(非正規職)-(비(非)-non, 정규(正規)-regular, 직(職)-position)
지자체(自治體)-(자치(自治)-self-governing, 체(體)-body)
국방비(國防費)-(국방(國防)-national defense, 비(費)-expense)
매국노(賣國奴)-(매(賣)-sell, 국(國)-country, 노(奴)-slave)
공직자(公職者)-(공(公)-public, 직(職)-position, 자(者)-person)
혈세(血稅)-(혈(血)-blood, 세(稅)-tax)
국가부채(國家負債)-(국가(國家)-nation, 부채(負債)-debt)
민간(民間)-(민(民)-people, 간(間)-between)
공기업(公企業)-(공(公)-public, 기업(企業)-enterprise)
인구(人口)-(인(人)-person, 구(口)-mouth)
국민소득(國民所得)-(국민(國民)-national, 소득(所得)-income)
국가예산(國家豫算)-(국가(國家)-nation, 예산(豫算)-budget)
해외자원개발(海外資源開發)-(해외(海外)-overseas, 자원(資源)-resources, 개발(開發)-development)
임원(任員)-(임(任)-appointed, 원(員)-member)
투자(投資)-(투(投)-invest, 자(資)-capital)
이익(利益)-(이(利)-profit, 익(益)-gain)
낙인(烙印)-(낙(烙)-brand, 인(印)-seal)
기업(企業)-(기(企)-plan, 업(業)-undertaking)
재산(財産)-(재(財)-wealth, 산(産)-property)
부채(負債)-(부(負)-owe, 채(債)-debt)
이자(利子)-(이(利)-interest, 자(子)-child)
공무원(公務員)-(공(公)-public, 무(務)-duty, 원(員)-official)
국가(國家)-(국(國)-country, 가(家)-family)
인구(人口)-(인(人)-person, 구(口)-mouth)
노인(老人)-(노(老)-old, 인(人)-person)
군대(軍隊)-(군(軍)-military, 대(隊)-unit)
장비(裝備)-(장(裝)-equip, 비(備)-prepare)
국방예산(國防豫算)-(국방(國防)-national defense, 예산(豫算)-budget)
월급(月給)-(월(月)-monthly, 급(給)-salary)
연구개발(硏究開發)-(연구(硏究)-research, 개발(開發)-development)
살림(살림)-(살(活)-live, 림(林)-forest)

정리

허경영 강연 979회: 현미경과 망원경의 진리

서문
본 기록물은 2015년 6월 13일 허경영 선생이 마포구청 인터넷 방송국에서 진행한 강연 “현미경과 망원경의 진리”를 담고 있다. 강연자는 이 강연에서 국가 경제, 정치인의 역할, 개인의 삶의 태도, 그리고 우주의 근원적 진리에 이르기까지 폭넓은 주제를 다루며, 현미경과 망원경이라는 비유를 통해 세상을 바라보는 올바른 시각을 제시한다. 이 기록은 허경영 선생의 독창적인 사상과 비전을 후대에 전하고자 한다.

본론

제1장 국가 경영의 현주소와 문제점

1.1. 이상적인 국가 경제와 현실
강연자는 2015년 기준으로 대한민국이 국민소득 8만 불, 인구 8천만 명을 달성하여 세계 최고 수준의 경제 대국이 되었어야 한다. 만약 이러한 목표가 달성되었다면, 대한민국은 전 세계를 이끄는 선도 국가가 되었을 것. 이러한 이상적인 상황에서는 실업자가 단 한 명도 없으며, 전 세계인이 한국어를 배우기 위해 한국의 젊은이들을 초빙하는 등 국가적 위상이 극대화될 것.

1.2. 국가 예산 낭비의 심각성
강연자는 박정희 대통령이 마련한 좋은 여건에도 불구하고, 이후 국가 공직자들이 원칙과 기준 없이 국민의 혈세를 낭비하여 나라가 초토화되었다. 각 부처는 예산을 많이 확보하고 선심성으로 집행하는 데 몰두하며, 이는 결국 국민 경제를 파탄으로 이끈다고 지적한다. 특히 해외 자원 개발에 40조 원을 낭비한 사례를 들며, 이는 담당 공무원이 개인 돈이었다면 결코 그렇게 사용하지 않았을 것. 이러한 무분별한 예산 집행으로 인해 국가 부채는 1,500조 원(공기업 포함)에 달하며, 하루에 수백억 원의 이자가 늘어나고 있다. 국방 예산 37조 원 중 월급은 6천억 원에 불과하며, 나머지 대부분의 돈이 불투명하게 사용되고 있다. 서울시 예산이 25조 원에 달하는 것도 문제로 지적하며, 이는 박정희 시대의 5조 원과 비교할 때 엄청난 낭비. 지방자치단체 선거로 인해 선심성 예산이 남발되는 것이 국가를 망하게 하는 주요 원인 중 하나.

1.3. 정치인의 세 가지 부재: 무원칙, 무비전, 무전략
강연자는 현재 정치인들이 무원칙, 무비전, 무전략의 세 가지 부재를 가지고 있다.

무원칙: 국가의 돈을 개인 돈처럼 함부로 사용하며, 원칙과 기준 없이 예산을 낭비한다.

무비전: 미래에 대한 희망이나 계획 없이 단기적인 이익에만 급급하며, 해외 자원 개발과 같은 사업에서 미래 가치를 창출하지 못한다.

무전략: 국가의 이익을 위한 명확한 전략 없이 허위 보고를 통해 예산을 낭비한다.

이러한 정치인들의 유일한 비전은 은퇴 후 연금을 받는 것이며, 이는 공무원 연금 문제와 노동 분쟁의 원인이 된다고 지적한다.

1.4. 뇌물 문제와 해결 방안
강연자는 현재의 법 체계가 뇌물을 완벽하게 먹을 수 있도록 만들어져 있다.

쌍벌제 폐지: 뇌물을 준 사람은 처벌하지 않고, 신고하면 뇌물액을 돌려받을 수 있도록 법을 개정해야 한다.

뇌물 수수자 처벌 강화: 뇌물을 받은 사람은 무조건 처벌하며, 이를 통해 뇌물 수수를 근절할 수 있다.

해외 투자 보증제: 해외 투자 시에는 반드시 장관들이 보증을 서게 하여 개인 재산으로 책임을 지도록 해야 한다.

이러한 개혁을 통해 공무원 사회가 맑고 깨끗해질 것.

제2장 허경영 선생의 삼무(三無) 정치와 세계 통일 비전

2.1. 삼무 정치의 원칙
허경영 선생의 정치는 삼무(三無) 정치로 요약된다.

무전쟁: 전 세계의 전쟁을 없애고 평화를 이룩한다.

무차별: 인종, 빈부 격차 등 모든 차별을 없앤다.

무국경: 국가 간의 경계를 허물고 세계를 하나로 통합한다.

2.2. 무차별 정책의 구체적 방안
강연자는 무차별 정책의 일환으로 다음과 같은 방안을 제시한다.

결혼 및 출산 장려금: 25년 전부터 결혼하면 1억 원, 아이를 낳으면 3천만 원을 지급하여 인구 감소 문제를 해결해야 한다. 이러한 정책은 젊은이들에게 돈이 시중에 돌게 하여 경제 활성화에도 기여한다.

납세 포인트 제도: 세금을 많이 낸 부자에게는 납세 포인트를 부여하여 영웅 대접을 하고, 사업이 망해도 국가에서 연금을 지급하여 노후를 보장한다. 이를 통해 부자들이 세금을 회피하지 않고 적극적으로 납부하도록 유도한다.

저소득층 지원: 부자들이 낸 세금으로 직장이 불안정한 사람들을 지원하여 차별을 완화한다.

2.3. 무국경 정책과 세계 통일
세계 통일이 이루어져도 각 나라의 이름은 한국주, 미국주, 중국주와 같이 존재하며, 각 나라의 대통령은 주지사이자 세계 연방 의원이 된다. 213개국의 213명 의원으로 구성된 세계 연방 의회가 운영되며, 각 나라의 영토는 그대로 유지된다. 강연자는 2030년까지 이러한 세계 통일을 신속하게 이룰 것.

제3장 현미경과 망원경의 진리: 세상을 바라보는 지혜

3.1. 미시경제와 거시경제의 비유
강연자는 경제를 바라보는 시각을 현미경과 망원경에 비유한다.

현미경: 사람을 보는 것처럼 세밀하게 경제를 분석하는 미시경제를 의미한다.

망원경: 국가 전체를 조망하는 것처럼 넓게 경제를 분석하는 거시경제를 의미한다.

강연자는 25년 전 결혼 장려금 정책을 제안했을 때 사람들이 미친놈이라고 했지만, 이는 먼 미래의 인구 감소를 내다본 거시적인 관점이었다.

3.2. 자신과 타인을 바라보는 시각
강연자는 자신과 타인을 바라보는 올바른 시각을 제시한다.

자신은 현미경으로, 타인은 망원경으로: 자신을 볼 때는 현미경처럼 세밀하게 들여다보고, 타인을 볼 때는 망원경처럼 관대하게 바라봐야 한다.

자기 성찰: 자신의 눈에 있는 대들보는 보지 못하고 남의 눈에 있는 티끌만 보는 태도를 버려야 한다. 배우자를 바꾸려 하기보다 자신이 먼저 바뀌어야 관계가 개선된다.

타인에 대한 관대함: 남을 현미경으로 보면 단점만 보이고 강팍해지지만, 망원경으로 보면 아름답고 불쌍하게 보인다.

대자대비(大慈大悲)의 정신: 석가모니의 사상인 대자대비는 자신에게는 엄격하고(소자소비), 남에게는 크게 자비롭고 슬퍼하는 마음을 가지라는 뜻이다.

타인의 고통 이해: 타인을 볼 때 그들이 겪어야 할 팔고(八苦)를 생각하며 슬픈 눈으로 바라보면 미운 마음이 사라지고 존경심이 생긴다.

부모의 마음: 자식을 바라보는 부모의 마음이 바로 대자대비이다. 자식이 앞으로 겪을 고생을 생각하며 애처로워하고, 자신의 희생을 감수한다.

가정 내 적용: 배우자와의 갈등 시 배우자를 바꾸려 하지 말고 자신이 바뀌어야 한다. 또한, 부모와 배우자 사이에서 배우자의 편을 들어주는 것이 오히려 부모에게는 진정한 효도가 될 수 있다. 시어머니가 며느리를 손님처럼 대해야 가정이 평화롭다.

3.3. 무사성사(無私成事)의 원칙
강연자는 사사로운 마음(私)이 없으면 모든 일이 이루어진다(無私成事)는 불교의 가르침. 국가 예산 낭비나 가정 불화 모두 사사로운 마음이 개입되었기 때문에 발생한다고 지적한다.

제4장 창조와 진화, 그리고 허경영 선생의 역할

4.1. 창조와 진화의 구분
강연자는 창조와 진화를 명확히 구분한다.

창조: 신이 최초의 씨앗을 만드는 것으로, 시간이 개입되지 않는다.

진화: 인간이 최초의 씨앗을 바탕으로 다양한 것을 만들어내는 것으로, 시간이 개입된다.

인간은 지구상의 모든 아파트, 다리, 도시, 그리고 70억 인구를 만들어낸 진화의 주체.

4.2. 허경영 선생의 에너지와 역할
강연자는 자신이 창조에 개입된 메시아로서, 일반인과 반대되는 에너지를 가지고 있다.

에너지의 증명: 허경영 선생의 사진을 보면 힘이 강력해지고, 다른 사람의 사진을 보면 힘이 빠지는 현상을 시연한다. 이는 정지된 상태에서도 에너지가 나오는 초광명한 현상.

질병 치유: 허경영 선생의 이름을 부르거나 사진을 보는 것만으로도 메르스와 같은 바이러스가 기절하고, 몸의 약한 부분이 치유되는 현상을 시연한다.

종교와의 차이: 허경영 선생은 종교를 만들러 온 것이 아니라 세상을 바꾸고 세계를 통일하여 인류를 잘 살게 하러 온 존재. 기존 종교는 실체가 없는 가상 세계에서 믿음을 강조하지만, 허경영 선생은 직접 나타나 실체를 보여줌으로써 믿음이 필요 없는 시대를 열었다.

사후 세계 안내: 허경영 선생의 강연을 듣고 얼굴을 본 사람들은 죽음 이후 허경영 선생이 보낸 안내자를 통해 가장 좋은 곳으로 인도될 것. 그렇지 않은 자들은 동물 탈을 쓰고 환생하게 될 것.

결론
허경영 선생은 이 강연을 통해 국가 경영의 문제점을 진단하고, 삼무 정치라는 독창적인 비전을 제시하며, 개인의 삶에서 현미경과 망원경의 지혜를 통해 자신을 성찰하고 타인을 관대하게 대할 것을 역설한다. 또한, 창조와 진화의 근원적 의미를 설명하고, 자신이 메시아로서 인류의 문제를 해결하고 새로운 시대를 열기 위해 왔음.

정리

1. 국가 경제의 위기와 공직자의 책임
   우리나라 경제는 현재 국민소득 8만 불, 인구 8천만 명 수준으로 성장했어야 합니다. 박정희 대통령이 좋은 여건을 마련했지만, 그 이후 공직자들이 원칙 없이 국민 혈세를 낭비하여 국가 경제가 초토화되었습니다. 각 부처는 예산을 많이 확보하고 선심성으로 돈을 사용하며 체면을 세우는 데 몰두했고, 이는 결국 국민을 파탄으로 이끌었습니다.

2. 허경영 정치의 삼무(三無) 원칙과 현 정치의 문제점
   허경영의 정치는 삼무(三無) 정치를 지향합니다.
   무전쟁: 세계 평화를 위해 전쟁이 없어져야 합니다.
   무차별: 모든 차별이 사라져야 합니다.
   무국경: 국경을 넘어선 세계 통일을 추구합니다.

반면, 현재 정치인들은 무원칙, 무비전, 무전략의 문제를 가지고 있습니다.
원칙 없는 정치: 국가의 돈 40조를 해외 자원 개발에 낭비하는 사례처럼, 공직자들은 자신의 돈이라면 1조도 쓰지 않을 곳에 국민 세금을 쉽게 사용합니다. 이는 국가를 빚더미에 앉게 하고, 현재 국가 부채는 공기업 부채를 포함하여 1,500조에 달하며, 매일 수백억 원의 이자가 늘어나고 있습니다.
양심 없는 쾌락, 노력 없는 경제, 인격 없는 교육, 희생 없는 종교, 도덕 없는 환경, 환경 없는 과학 등 기본적인 원칙조차 지켜지지 않고 있습니다.

3. 미시경제와 거시경제: 허경영의 선견지명
   경제를 바라보는 시각은 두 가지로 나뉩니다.
   미시경제: 현미경으로 사람을 보듯이, 개별 경제 주체의 움직임을 분석합니다.
   거시경제: 망원경으로 국가 전체를 보듯이, 전체 경제의 흐름을 분석합니다.

허경영은 25년 전부터 거시경제적 관점으로 미래를 예측했습니다.
결혼 장려 정책 제안: 당시 “결혼하면 1억 원, 아이를 낳으면 3천만 원을 주겠다”는 제안은 미친 소리처럼 들렸지만, 이는 수십 년 후 인구 감소로 인해 나라가 사라질 위기에 처할 것을 내다본 거시적 정책이었습니다.
인구 감소 문제: 인구가 절반으로 줄어들고 노인만 남게 되면 나라는 소멸하기 시작합니다. 이러한 상황이 오면 결혼을 장려해도 이미 때가 늦어버립니다.
미래 예측의 중요성: 만약 25년 전 허경영의 제안대로 정책이 시행되었다면, 우리나라는 인구 8천만 명, 국민소득 8만 불을 달성하여 세계를 선도하는 국가가 되었을 것입니다.

4. 공직자의 비양심적 행태와 국가 부채
   현재 정치인과 공무원들은 국민 혈세를 자신의 돈처럼 낭비하고 있습니다.
   해외 투자 낭비: 해외 자원 개발에 40조 원을 투자하고도 성과를 내지 못하는 것은, 개인 돈이라면 절대 할 수 없는 비양심적인 행위입니다.
   매국노와 같은 공무원: 애국심이 부족한 공무원들의 행태는 국가를 빚더미에 앉게 하고, 그리스나 아르헨티나처럼 한순간에 망할 수 있습니다.
   예산 낭비의 심각성: 노인 생활비나 젊은이 결혼 지원금 때문에 나라가 망하는 것이 아니라, 국방 예산 37조 원 중 월급 6천억 원을 제외한 대부분의 돈이 불필요한 개발이나 연구에 낭비되고 있습니다.

5. 현미경과 망원경의 진리: 자기 성찰과 타인 이해
   우리는 자신을 바라볼 때는 현미경처럼 세밀하게 들여다보고, 남을 볼 때는 망원경처럼 넓고 관대하게 보아야 합니다.
   자기 성찰의 중요성: 성경에도 “자기 눈의 대들보는 못 보고 남의 눈의 티끌을 본다”는 말이 있듯이, 우리는 자신의 문제를 현미경으로 보아야 합니다.
   관계 개선의 원칙: 부부 싸움에서 상대방을 바꾸려 하면 실패합니다. 자신이 바뀌면 상대방도 변하게 됩니다.
   로맨스와 불륜의 심리: “자기가 하면 로맨스, 남이 하면 불륜”이라는 심리를 고쳐야 진리를 배울 수 있습니다.

6. 대자대비(大慈大悲)의 정신: 타인에 대한 큰 사랑과 슬픔
   석가모니의 사상인 대자대비(大慈大悲)는 자신에게는 엄격하고 남에게는 관대하라는 뜻입니다.
   자신에게는 소자소비(小慈小悲): 자신을 현미경으로 보며 에누리 없이 채찍질해야 합니다.
   남에게는 대자대비(大慈大悲): 남을 볼 때는 크게 사랑하고 크게 슬퍼하는 마음으로 바라보아야 합니다.
   예시: 처녀를 바라보는 마음: 시집 못 간 처녀를 볼 때 탐심이 아닌, 그 처녀가 겪을 고통과 미래에 대한 깊은 슬픔과 걱정을 느껴야 합니다.
   팔고(八苦)의 이해: 모든 인간은 여덟 가지 고통(팔고)을 겪어야 하므로, 어린아이든 어른이든 모두 불쌍하게 보아야 합니다.
   희망을 주는 태도: 겉으로는 희망을 주어야 하지만, 속으로는 그들의 고통을 이해하고 슬퍼하는 마음을 가져야 합니다.
   부모의 마음: 부모가 자식을 볼 때 애처로운 마음으로 슬프게 바라보는 것이 대자대비의 예시입니다. 자식이 고생할 것을 생각하여 용돈을 받아도 아끼고, 죽는 순간에도 자식 걱정을 하는 것이 부모의 마음입니다.

7. 현미경과 망원경의 올바른 적용
   남을 볼 때는 망원경으로 보아 관대해야 하고, 자신을 볼 때는 현미경으로 보아 엄격해야 합니다.
   아름다운 집의 비유: 멀리서 망원경으로 보면 아름다운 잔디밭과 멋진 집도, 현미경으로 들여다보면 벌레와 바퀴벌레, 먼지로 가득하여 살 수 없는 곳입니다.
   아버지에 대한 관점: 아버지를 현미경으로 보면 조폭이나 주정뱅이처럼 보일 수 있지만, 망원경으로 불쌍히 바라보면 자신을 낳아 키워준 것만으로도 고마움을 느끼고 사랑스럽게 보입니다.
   국가 살림과 공무원: 공무원들은 국가 살림을 현미경으로 보며 예산 낭비 없이 신중하게 집행해야 합니다.

8. 현 정치의 삼무(三無) 문제점 심화
   현재 정치인들은 무원칙, 무비전, 무전략의 문제를 가지고 있습니다.
   무원칙: 원칙과 기준 없이 국가 예산을 낭비합니다.
   무비전: 미래에 대한 희망이나 비전 없이 40조 원을 해외 자원 개발에 낭비하는 등 무의미한 일을 벌입니다.
   무전략: 이익이나 효율성을 고려하지 않고 허위 보고를 통해 예산을 사용합니다.
   공무원의 비전: 이들의 유일한 비전은 물러나서 연금을 많이 받는 것입니다.

9. 공무원 연금과 노동 분쟁
   공무원 연금 제도는 노동 분쟁의 주요 원인이 됩니다.
   공무원과 노동자의 차별: 일반 노동자는 쉽게 해고되고 불안정한 반면, 공무원은 해고되지 않고 퇴임 후 연금을 받습니다.
   노동자의 불만: 이러한 극심한 대우 차이는 노동자들의 불만을 야기하고, 비정규직 800만 명은 공무원과 자신들을 비교하며 좌절감을 느낍니다.
   무전략주의의 결과: 이러한 무전략주의가 노동 분쟁을 심화시키는 원인이 됩니다.

10. 허경영의 삼무(三無) 정책과 세계 통일
    허경영의 삼무 정치는 세계 통일을 지향합니다.
    무전쟁: 세계 통일을 통해 전쟁 없는 세상을 만듭니다.
    무차별: 인종, 부자와 가난한 자 등 모든 차별을 없앱니다.
    납세 포인트 제도: 세금을 많이 낸 부자에게는 납세 포인트를 부여하여 영웅 대접을 하고, 사업이 망해도 국가에서 연금을 지급합니다. 이는 세금을 적게 내려는 몸부림을 없애고, 국가에 기여하는 만큼 보장받는 시스템을 만듭니다.
    차별 완화: 공부를 못했거나 직장이 좋지 않은 사람들에게는 부자들의 세금으로 지원하여 차별을 완화합니다.
    무국경: 각 나라의 이름은 유지하되, 세계 연방을 구성하여 국경 없는 세상을 만듭니다.
    세계 연방 의회: 각 나라의 대통령은 주지사이자 세계 연방 의원이 되어 213개국 213명의 의원으로 구성됩니다.
    2030년 세계 통일: 2030년까지 신속하게 세계를 통일하는 것을 목표로 합니다.

11. 세계 통일 후 한국의 위상과 국민 의식
    세계가 통일되면 한국은 경제 8만 불, 인구 8천만 명을 달성하여 실업자가 없어집니다.
    한글의 세계화: 전 세계 사람들이 한국어를 배우기 위해 한국 젊은이들을 데려가 한글 강사로 활동하게 됩니다.
    국가 위상 상승: 한국은 미국보다 GDP가 두 배 높은 세계 최고 부자 나라가 되어, 전 세계가 한국을 존경하고 한국어를 배우려 할 것입니다.
    국민 의식의 중요성: 이러한 발전을 위해서는 국민 의식이 높아져야 합니다.
    문제의 원인: 현재 국민들은 남 탓만 하는 경향이 강합니다.
    자기 성찰: 문제를 자기 안에서 찾는 사람은 성공하고, 밖에서 찾는 사람은 망합니다. 일본은 고소 건수가 197대 1로 한국보다 훨씬 적은데, 이는 일본인들이 문제를 자기 안에서 찾기 때문입니다.

12. 가정 내 현미경과 망원경의 적용: 효도와 지혜
    가정 내 갈등에서도 현미경과 망원경의 원리를 적용해야 합니다.
    고부 갈등의 지혜: 아들이 시어머니와 아내 사이에서 아내 편을 들어주는 것이 오히려 어머니에게는 효도입니다.
    어머니의 이해: 어머니는 아들이 늙어서 아내에게 쫓겨나지 않으려 한다는 것을 이해하고, 아내의 서운함보다 자신의 서운함이 낫다고 생각합니다.
    가정의 평화: 아내 편을 들어주면 집안이 조용해지고, 어머니는 아들이 가정을 지킬 줄 아는 놈이라고 생각합니다.
    생명의 우선순위: 물에 빠졌을 때 어머니보다 아내와 자식을 먼저 구하는 것이 자연의 법칙입니다. 어머니는 손자나 며느리가 죽으면 살아있는 의미가 없다고 생각하기 때문입니다.
    며느리는 손님: 시어머니 입장에서 며느리는 남이 소중하게 키운 딸이자, 자기 손자를 낳아주고 아들과 살아주는 소중한 손님입니다. 며느리와 문제가 생기는 것은 전적으로 시어머니의 문제입니다.

13. 무사성사(無私成事)의 원칙: 사심 없는 성공
    무사성사(無私成事)는 사심이 없으면 모든 일이 이루어진다는 원칙입니다.
    국가 혈세 낭비의 원인: 국가 혈세 40조 원 낭비 사건처럼, 사심이 끼면 어떤 일도 제대로 될 수 없습니다.
    가정의 평화: 가정에서도 어머니가 사적인 감정을 내세우지 않고 아들, 며느리, 손자를 생각하며 참으면 평화가 유지됩니다.
    혈육과 타인: 어머니와 아들은 싸워도 혈육은 끊어지지 않지만, 아내와 싸우면 관계가 끝날 수 있습니다.
    현미경과 망원경의 오용: 국가 일이나 개인적인 일에 사심이 끼면 현미경이든 망원경이든 제대로 작동하지 않습니다.

14. 죽음 이후의 세계와 허경영의 역할
    사람이 죽음을 맞이할 때, 70억 인구 중 누구도 함께 가지 못하며 극심한 고독을 느낍니다.
    허경영의 안내: 이때 허경영의 강의를 들은 사람들은 허경영이 보낸 안내자들의 도움을 받아 가장 좋은 곳으로 안내받습니다.
    아름다운 세계: 그곳은 지극히 아름다운 사람들이 사는 세계이며, 전생의 기록을 모두 볼 수 있고 사랑하는 이들과 대화할 수 있는 곳입니다.
    탈(Mask)의 비유: 허경영의 안내를 받지 못하는 사람들은 동물 탈을 쓰고 다른 생명체로 태어나게 됩니다.

15. 창조와 진화: 신과 인간의 역할
    지구는 인간들이 교육 시험을 보는 곳이며, 창조와 진화의 원리가 적용됩니다.
    신(神)의 창조: 신은 최초의 씨앗, 즉 원형을 창조합니다.
    시간 없음: 신의 창조는 시간이 걸리지 않습니다.
    인간의 진화: 인간은 신이 창조한 원형을 바탕으로 끊임없이 진화하며 새로운 것을 만들어냅니다.
    시간 존재: 인간의 진화는 시간이 필요합니다.
    창조와 진화의 혼동: 진화도 새로운 창조이지만, 신의 창조와는 달리 시간이 개입된다는 차이가 있습니다.

16. 허경영의 에너지와 메르스 치유
    허경영은 창조의 영역에서 온 존재로서, 일반인과 반대되는 에너지를 가지고 있습니다.
    에너지의 증명: 허경영의 사진을 보면 에너지가 강력하게 나오지만, 다른 사람의 사진이나 이름을 부르면 에너지가 빠집니다.
    아인슈타인의 에너지 공식: E=MC²에서 에너지는 물질과 속도에 비례하지만, 허경영의 에너지는 정지된 상태에서도 나옵니다.
    메르스 치유: 메르스 같은 바이러스가 유행할 때, 허경영을 부르거나 생각하면 몸의 세포가 강력해져 바이러스가 침투할 수 없습니다.
    즉각적인 효과: 허경영의 에너지는 0.1초 만에 세포를 변화시켜 질병을 치유합니다.
    미래의 전염병: 메르스, 사스에 이어 찰나 인플루엔자 같은 더 무서운 전염병이 올 것이며, 이때 허경영을 부르는 자만이 살아남을 것입니다.

17. 종교와 실체: 믿음의 시대에서 확인의 시대로
    과거 종교는 실체가 없었기에 믿음이 필요했지만, 허경영의 시대에는 실체가 나타나 믿음이 필요 없습니다.
    가상 세계와 실체: 종교는 메시아를 본 적이 없는 가상 세계의 산물이며, 신앙이라는 믿음이 필요했습니다.
    허경영의 등장: 허경영은 실체로서 직접 영상으로 전 세계에 나타나기에, 더 이상 믿음이 필요 없습니다.
    젊은이들의 변화: 젊은이들이 종교를 멀리하는 것은 실체가 나타난 시대의 자연스러운 현상입니다.

18. 강팍(剛愎)과 온유(溫柔): 마음의 자세
    마음을 어떻게 가지느냐에 따라 강팍해지거나 온유해집니다.
    현미경과 강팍함: 남을 현미경으로 세밀하게 보면 모든 것이 나쁘게 보여 강팍해집니다. 이는 지옥행의 길입니다.
    망원경과 온유함: 자신을 현미경으로 보고 남을 망원경으로 대자대비하게 바라보면 온유해집니다.
    현대인의 강팍함: 현대인들은 지하철에서 사소한 일에도 서로 강팍하게 대하며, 온유한 사람이 점점 줄어들고 있습니다.
    성공과 실패: 남에게 현미경을 적용하면 실패하고, 자신에게 현미경을 적용하고 남에게 망원경을 적용하면 성공합니다.
    허경영의 구제: 허경영을 만난 사람들은 강팍할지라도 모두 구제될 것입니다.

스크립트

마포구청 인터넷 방송국 홈페이지. 우리나라 경제는 지금 8만 불 국민소득, 또 우리나라의 인구는 8천만 명. 이 정도로 이게 2015년 기준 이렇게 돼 있어야 되는 거예요. 이렇게 되었으면 우리 경제는 세계에서 제일 잘 살지.

세계에서 제일. 박정희 대통령 같은 사람들이 여건을 제일 좋게 만들어 놨는데, 박정희 대통령이 돌아가셔서 국민의 혈세를 원칙과 기준 없이 경쟁적으로 낭비하는 국가 공직자들 때문에 그냥 우리나라가 초토화된 거예요. 그러니까 국민의 혈세를 갖다가 서로 각 부처가 경쟁적으로 없애는데 몰두하는 거야. 어떻게 하면 예산을 많이 따느냐.

어떻게 하면 우리 부처는 쓸데없이 예산을 많이 받아 가지고 쓸데없이 교수들이나 여기저기다가 선심성으로 돈을 팍팍 줘가면서 우리 부처의 체면을 차리느냐. 그럼 국민은 다 망하는 거예요. 그래야 안 그래요? 그래서 우리 국가는 내가 내 정치가 삼무정치에요. 허경영 정치는 삼무정치라 그러니까 이게 삼무정치가 세계 통일이라고 그러죠.

무. 무 뭐예요? 무전쟁. 세계가 전쟁이 없어져야 되니까. 무전쟁.

또 뭐가 있어요? 무차별. 무국경. 그러니까 나는 이 삼무인데, 지금 현재 정치인들은 현재 우리나라 정치인은 뭐예요? 무가 세 개가 있어? 원칙. 참.

그거는 여섯 가지, 일곱 가지고 원칙 없는 그거는 일곱 가지고 원칙 없는 정치. 양심 없는 쾌락, 노력 없는 경제, 인격 없는 교육, 도둑 없는 뭐요? 종교? 희생 없는 희생 없는 종교지. 도덕 없는 환경, 환경 없는 과학. 과학이 발달되는데 환경이 없어.

인격 없는 교육. 정신 나갔어. 내가 쓰다 보니까 노력 없는 재물, 도덕 없는 경제. 이거는 한둘, 서이, 너이, 다섯, 여섯, 일곱, 너무 늦었어요.

그래요. 이거 말고 현재 우리 정치인들이, 이거는 기본이야, 기본. 이거는 기본으로 깔고 있는 거야. 현재 정치인들이 원칙 없는 정치를 하니까.

아니, 국가의 돈을 40조를 해외 자원 개발하는 데 갖다 썼는데, 그러면 썼으면 이 사람이 그 담당 과장이 자기 개인 돈이면 그걸 거기다가 40조를 갖다 부을까요? 1조도 안 해요, 1조도. 나라 돈이 국민들의 세금이다 이거야. 자기가 그런데 뭐하러 신경 쓰냐. 이게 만약에 삼성그룹의 임원이었으면 이거 갖다 쓸까요? 회사에서 당장 그날부로 해고야.

투자에 비해서 얼마만큼 이익이 안 나왔다 그러면 그 임원은 도둑질을 했다, 도둑놈으로 낙인 찍히는 거야. 회장이 볼 땐 . 어떻게 기업하는 사람이 40조를 해외 자원 투자를 해가지고 못 건져? 몇백 분의 일로 확 줄어들어 가지고 쫄딱 망해버렸어. 그러면 자기 개인 재산 40조가 있으면 그 사람, 이 과장이 썼을까? 못 써요. 그러니까 국가는 빚더미에 앉는 거야.

가만 놔두면은 허경영 같은 사람이 한 번 안 나오면은 나라는 계속 국가 부채가 1500조야. 민간 개인 부채 1100조지. 국가 부채가 공기업까지 하면 1500조야. 그 부채가 하루에 이자가 몇백억씩 늘어나.

근데 아무도 신경 안 써. 그냥 5년만 하다가 저거는 탈출하면 돼. 그럼 다 모으는 놈이 떡을 쓰든 말든 마음대로 하라 이거야. 내가 이렇게 머리 좋은 사람이, 여러분보다 머리가 1억 배가 좋다는 사람이 떡 쳐다보면 도둑놈들만 바글바글하는 거예요.

그리고 모든 그냥 자기는 아무 죄 없이 월급만 받았다. 공무원들이, 공무원들이 아무 잘못 없이 월급만 받았다고 그러지. 아무 잘못 없이 월급만 받은 것 같지만은 죄를 진 거예요. 국가에, 맞아요.

국가에 죄를 지었다. 그래서 우리가 현미경, 현미경으로 사람을 보는 걸, 경제를 보는 걸 미시경제라고 그래. 그러면 망원경으로 보는 거는 거시경제야. 그럼 국가의 거시경제를 허경영이가 25년 전에 결혼하면 1억 주겠다.

그러니까 사람들이 저런 미친놈이 있나. 결혼하는데 왜 돈을 주냐 이거야. 만 원도 주면 안 된다. 그러면 허경영은 미시로 봤을까, 거시로 봤을까? 거시로 본 거예요.

먼 몇십 년 후에 우리나라 인구가 두 토막 나는데, 그 두 토막, 2분의 1이 되는데, 2분의 1도 전부 노인만 남아요. 그 다음부터 나라가 없어지기 시작하는 거예요. 그러면 이때 군대를 사람을 장가를 많이 보내야 되겠다 할 때는 때가 늦어가지고 사람들이 너무 약해가지고 장가를 안 가. 그렇기 때문에 이때는 이미 때를 놓쳐버리는 거야.

그래서 25년 전에 결혼하면 1억을 주자. 그때 애 낳으면 3천만 원 주자. 그러니까 집 두 채 값이야. 그때 그래요.

그래요. 3천만 원 집 한 채 값이야. 요렇게 하면은 그 당시 결혼해야 하네. 다, 다 했어요.

그래 우리 인구가 8천만, 경제 8만 불. 우리가 지금 날고 기는 거야. 전 세계를 끌고 가는 거예요. 그런데 어떤 정치인들이 왔느냐.

세상에 전부 나라의 세금이 단적인 얘야. 단증이네. 해외에다가 투자하는 거는 더 사람들 보는 눈이 많은데 이걸 국민 혈세를 지 개인 돈 같으면 10원도 안 쓸 거야. 이런 데다가.

그러니까 그런 비양심적인 공무원들, 정치인들이 집행한 게 아니야. 공무원들이 집행한 거야. 이게 공부한 사람들. 그러니까 매국노가 어디에 있어요.

무서운 거예요. 공무원들 속에 국가 공무원이. 애국심이 조금만 떨어져 버리면 국가는 빚더미에 앉는 거야. 그리스나 아르헨티나 같이 되는 게 눈 깜빡할 사이요.

뭐 노인들 생활비를 많이 줘서 우리나라가 망할 것 같아요? 말도 안 되는 소리야. 젊은이들 결혼하는데 많이 줘서 나라가 망해요? 말도 안 되는 소리란 말이에요. 요런 식으로 군대 장비 1년에 37조야, 37조. 국방 예산이.

이 돈에 월급은 6천억밖에 안 돼요. 이 돈이 어디 들어가요? 전부 정치인. 내가 정치 이야기하면 또 내복도무를 할 거야. 나는 이 돈들이 어디로 가는지 알아.

여러분들도 알 거야. 맞아요? 맞아요. 그러면 국가 예산의 1년에 400조가, 국가 예산 1년에 400조가 어디에 어떻게 쓰느냐 이 말이야. 전부 말도 안 되는 거 개발하는데 300억.

저거 연구 개발한 게 얼마예요? 저거 200억. 그놈들은 말도 안 되는 걸 다 개발해놓고 돈만 몇백억씩 가져가는 거야. 그러니까 세상에 이 나라 살림을 내가 이렇게 쳐다보면 기가 막혀. 그러니까 자기 자신을 바라볼 때 우리가 자기 자신은 뭐 같이 봐야 돼요? 현미경 같이 봐야 돼.

자기 자체는 현미경 같이 봐야 되고 남을 볼 때는 어때요? 망원경. 그러니까 성경에도 이런 말이 있어. 자기 눈에 있는 대들보는 못 보고 남의 눈에 있는 티끌을 본다고 그러죠. 그거는 무슨 말이냐면은 자기는 현미경으로 자기를 항상 대들보.

내 나의 문제가. A라는 남편과 B라는 부인이 있으면 싸움을 하잖아요. 싸움을 하면은 이 A라는 남편이 B라는 아내를 바꾸려고 마음먹으면 그 사람은 절대 실패예요. 무슨지 알죠? 그러면 성공하는 방법이 뭘까? 박 회장이 바로 그 점이에요.

A가 바뀌면 되지. B를 바꾸려고 하면 그것보다 어려운 거는. 이 세상에 없어요. 그러면 이거는 현실성이 없는 일을 남자들이 하고 있는 거예요.

남편들이 또 아내도 마찬가지예요. 남편을 바꿀 수 있나요? 바꾸는 것보다 이혼하는 게 빨라요. 바꾸는 것보다. 그러니까 아내가 바뀌면 되는 거예요.

바뀌면 남편이 바뀌어. 그러니까 내가 저 사람을 바꾸려고 할 때는 내가 바뀌면 되는 거야. 그렇게 쉬운 방법이 있는데 끝까지 저 상대방을 바꾸려고 그래. 그게 이런 심리.

자기가 하면 로맨스고 남이 하면 불륜이라고 하는 식으로 우리는 이런 심리를 고쳐야 돼. 그렇지 않으면 여러분 진리를 배워 봐야 헛일이야. 절대 남을 볼 때는 첫째 석사의 진리를 고쳐야 돼요. 그렇지 않으면 여러분 진리를 배워 봐야 헛일이에요.

절대 남을 볼 때는 남을 볼 때는 첫째 석가모니터 이런 말 해. 대, 대, 대자 대비. 이게 무슨 뜻이오? 대자 대비가 무슨 뜻이냐고? 저 아는 사람 김영수 고모님 크게 사랑하라고요? 아니요. 이게 무슨 자자요? 자비를 자자죠? 이게 무슨 자자요? 설풀빗자예요.

설풀빗자. 그럼 이게 무슨 뜻이오? 큰 대자가 두 개가 붙었네? 그럼 뭐예요? 이게 석가모니의 사상이야. 석가모니 사상을 여러분들이 알면은 이제 내가 남을 볼 때 어떻게 봐야 되는지. 이거 대자대비는 자기한테 대자대비 하라는 게 아니에요.

자기한테는 소자 소비해야 돼. 맞아요? 요거는 남한테 대자대비 하라는 거야. 이게 무슨 말이냐면 자기는 현미경으로 에누리 없이 자기를 채찍질 해야 돼. 맞아요? 근데 남한테는 관대하라 이 말이요.

관대하라 이 말이요. 그런데 자기한테 해야 될 걸 남편한테 떠드는 거예요. 자기가 안 바뀌고 남편을 바꾸려고 하면 싸움 밖에 안 일어나. 그러면 대자 대비는 남한테 하라는 소리야, 이게.

이건 나한테 대자 대비하라는 소리입니까? 아니에요. 사람들은 그걸 착각을 해. 기독교가 사랑이니까 나를 사랑하라는 거예요? 남을 사랑하는 거예요? 남을 사랑하는 거예요. 나한테는 사랑이 요만큼만 있어도 안 돼.

무조건 채찍질을 해야 돼, 채찍질을. 근데 사람들은 이게 예수가 뭐 사랑하니까 아이고, 뭐 지를 자기가 사랑하라는 줄 알아요? 이거는 무조건 남을 사랑하라는 거예요. 남. 그러면은 대자 되면은 사람이 조그맣게 슬퍼하면 안 돼.

크게 사람을 슬퍼하게 봐야 돼. 모든 사람을 볼 때 엄청나게 슬프게 봐야 된다는 거예요. 크게 남을 볼 때는 크게 슬픈 눈으로 바라보라는 거예요. 크게 슬픈 눈으로 바라보라는 것이 자비로운 것이다, 이 말이에요.

크게 자비로운 것이다, 이 말이에요. 맞아요, 맞아요. 그냥 대자 하면 안 되는 거예요. 대비가 없는 대자는 기독교의 사람과 똑같아요.

그래요, 그래요. 그런데 석가모니의 특징은 대비하라, 크게 설파하라. 그러니까 어떤 저, 저, 저 어떤 처녀가 여기 하나 앉아 있다. 근데 그 처녀가 시집을 못 갔다.

그러면 내가 그 처녀를 바라볼 때 크게 설파해야 되는 거예요. 왜, 저 엄마가 조만할 때부터 이걸 키워가지고 목숨을 걸고 애를 낳아가지고 그걸 애를 어린 시절을 그렇게 헌신적으로 키워서 저만큼 키워놨는데 제때 시집가서 애 낳고 행복하게 살아야 되는데 저거는 이상한 남자들이 전부 실업자지, 사기꾼이 덕실덕실하지. 그 어떤 좋은 사람을 제가 만나서 시집가며 저게 어떻게 살아갈 건가 쳐다보면 눈물이 나는 거예요. 하나의 여자를, 처녀를 쳐다볼 때 탐심이 생기는 게 아니라 걱정이 태산 같은 거예요.

맞아요, 맞아요. 남을 바라볼 때는 이렇게 슬픔이 앞서야 되는 거지. 그게 석가모니의 생각. 그리고 저 여자가 또 제가 엄마가 키워놨는데, 저게 또 아프지 않아도 갑자기 유방암이 걸리거나 무슨 암이 걸리거나 이렇게 돼 버리면 또 그 집안이 초상집이 돼.

그러니까 저 애가 제대로 커 가지고 시집가서 애를 무사히 낳는 거, 또 그 기적이야, 또. 또 애 낳다가 죽을 수도 있어요. 또 그러고 애를 무사히 낳았다 해도 또 그 애를 키우다가 보니 오만 병이 다 걸려 골다공증이 걸리고 또 그 고생을, 그 여자의 미래를 쳐다보면 눈물이 나는 거지. 그런데 일반 남자는 그 여자를 못 말아먹어 가지고 저걸 어떻게 하면 저 여자를, 저 이쁜 여자를 어떻게 망하게 해 볼까? 저 여자를 어떻게 하면 망하게 해 볼까? 그러면 됩니까? 안 돼요.

되겠어요? 아니, 왜 안 돼요? 소리가 됩니다는 소리가 들리지? 네, 안 돼요. 그랬죠? 안 돼요. 그 대비, 그 대자 대비. 그렇게 재수 없는 생각을 하면 안 된다.

이렇게 말하잖아요. 뭐를? 이제 우리가 이렇게 슬퍼하게 봐야 되는데 미리 그렇게 재수 없는 생각을 하면 안 된다. 그거는 내가 이제 이야기해 드릴게. 이 대자 대비가 나오면은, 이 크게 사람을 슬퍼하는 눈으로 바라보면은 사람에 대한 미운 마음이 하나도 없어져 버려.

예, 그거를 그 사람한테 그렇게 보면은 내가 뭐 하나라도 있으면 더 주고 싶어 해. 그리고 그 사람을 존경해 줘. 이게 무슨 말이냐면 남을 바라보면서 자기가 슬퍼하라는 것은 그 사람이 앞으로 살아가는 데는 팔고가 있잖아. 여덟 가지 고통, 여덟 가지 고통이 뭐예요? 여덟 가지 고통, 첫째, 둘째.

셋째, 넷째, 다섯, 여섯, 일곱, 여덟, 뭐가 있어요? 이 팔고를 이 사람이 겪어야 돼, 한 사람이. 그러니까 나는 어린애를 바라볼 때나, 어른을 바라볼 때나, 여자를 볼 때나, 남자를 볼 때나, 그게 그 사람들이 다 불쌍해 보이는데, 이뻐 보이면서 불쌍해 보이는 거야. 근데 그 사람들은 앞에 불쌍하다는 말을 하면 돼, 안 돼? 안 되는 거지. 겉으로는 그 사람들에게 희망을 줘야지, 희망을.

그 희망을 줬냐? 대자 대비하는 마음을 안 가지면은, 남한테 희망을 안 주는 사람이래. 그게 박 회장이면, 그게 그 사람한테 나타날 때는 희망으로 나타나 줘야 돼. 우리가 어린애를 막 이뻐하는 이유는, 그 어린애가 방어기제가 없기 때문이야. 그냥 물가에 가면 뛰어 들어가 버리고, 잘못하면 다칠 수가 있어요.

그러니까 어린애가 이뻐 보이는 거야. 아무도 모르는 것 자체가 이쁜 거지. 걔가 어른같이 영리하면 안 예뻐요. 그러니까 어른에는 천방지축이기 때문에 예쁜 거야.

마찬가지로 인간이 슬퍼 보이고, 저 많은 고통을 앞으로 겪어야 될 걸 생각하면, 그 인간이 불쌍해서 부모가 자식을 보면 애처로운 거지. 자식이 용돈을 가져와도 부모는 그 돈에 절금이 없어요. 왜냐하면 내 자식이 앞으로 고생할 걸 생각하니까. 이거 조그만 해도 자식한테 도움이 될 텐데, 이걸 내가 닦아 쓰면은 내가 살아있는 자체가 죄짓는 거 아니냐? 어? 쟤한테 이게 도움이 될지도 모르는데, 쟤가 얼마나 험한 세상을 살아갈 텐데, 내가 쟤 돈을 지금 젊은 시절에 버는 돈을 내가 갖다 야금야금 갖다 쓰면은, 쟤가 나중에 늙어서 얼마나 고생할까.

이게 부모 마음이요. 항상 자식을 볼 때는 슬프게 바라보는 거예요, 봐야 되는 거지. 그렇지만 자식 앞에 야, 슬프다. 일어나 오대.

엄마는 걱정 없다. 나는 돈 필요 없다. 모질게 말을 하지. 힘을 실어주지.

아껴 써라. 니나 좀 아껴서 써라. 이러고 냉정하게 이야기하는 거야. 그런데 속에는 다 부모들의 마음이 안서서 그런 거야.

그걸 받으려고 하면. 그러니까 자식을 바라보는 부모의 마음이 대자 대비예요. 실제 그래. 나는 오늘 돌아가면서도 자식을 보고 마지막 유언을 남길 때 조심해라.

이게 부모 마음이라니까. 사실 부모 보고 자식이 조심해라 해야지. 그런데 죽는 부모가 자기 죽는 거는 걱정이 없고 자식 걱정하고 죽는 거예요.

그게 대자대비라니까. 그러니까 남한테도 이 생각을 우리가 가지고 있으면은 그 사람은 남을 망원경으로 보는 거야. 그래서 저 멀리 있는 집이 참 아름다워 보이죠. 망원경으로 보니까 아름다운데 그 낙원에 딱 들어가면 잔디밭에 벌레가 바글바글해.

그럼 잔디밭에 흙을 조금 더 파가지고 현미경으로 한번 쳐다보고. 어서 오세요. 앉으세요. 여기, 여기, 여기 의자 있네.

그래. 왜 망원경으로 뭐 남을 볼 때는 망원경으로 보라고 그러냐? 거시적으로 봐야 되냐? 망원경으로 보면은 저 멀리 잔디밭이 아름답고 집도 멋있는데 이 이 안경 현미경으로 가서 딱 쳐다보면은 그 마당에 벌레가 투성이야. 개미가 바글바글이야. 그런 아름다운 집도 들어가서 현미경으로 들여다보면 구석구석에 바퀴벌레, 새끼 알 깔아 놓은 거, 뭐 이것저것 손으로 하면 싹 장롱이를 흔들면 먼지가 뽀얗고 발암물질이 바글바글해요.

그러니까 아무리 그림 같은 집도 현미경으로 바라보면 도저히 살 수가 없는 집이라 이 말이야. 그래서 남을 바라볼 때 현미경으로 바라보고, 자기를 볼 때는 망원경으로 보는 지금 시대야. 이거 바꿔야 돼. 여러분, 우리 젊은이들은 절대 남을 바라볼 때는 망원경으로 보면서 관대해야 돼.

대자 대비. 우리 아버지가 얼마나 불쌍해. 얼마나 나를 낳아서 키워주고 유산시키지 않고 키워준 것만도 고맙지. 그런데 뭐 아버지가 돈이 있니 없니.

온갖 현미경으로 아버지를 들여다보면 아버지는 조폭이야. 엄격히 따지면 . 나쁜 사람이고 주정뱅이고. 그러나 아버지를 마음껏 놔봐야 돼. 멀리 이렇게 아버지를 불쌍히 봐야 돼.

아, 우리 아버지가 그래도 남의 집에 머슴살이 하다가 우리 집에 이만큼이라도 나를 낳아서 키워준 것만도 고맙다. 그러면 대자대비로 바라보면 아버지가 이뻐 보이는 거야. 우리나라 경제가 공무원들이 이런 현미경을 끼고 국가 살림을 바라봐야 되는 거야. 그런데 국가 살림을 말이야 망원경으로 바라보는 거야.

그러니까 국가 예산 낭비를 이걸 뒤죽박죽 쓰면 안 되는 거야. 이게 딱 남을 바라볼 때는 망원경으로 보지만, 자기 업무를 바라볼 때는 현미경으로 봐야 되는 거야. 이 돈을 내가 어떻게 써야 이게 국가를 위해서 잘 쓰는 건가. 이렇게 해서 국민의 혈세 40조로 하는 돈을 해외 자원 개발한답시고 국민 눈을 속여가지고 이걸 다 닦아서 낭비해버리고, 멀쩡한 기업이니까 망해서 자살하게 만들고.

한두 사람을 죽인 게 아니야. 그러니까 우리 젊은이들은 절대 앞으로 공무원이 되더라도 국민의 혈세를 지금 이 현재 정치인들 뭐가 세 개 있죠? 뭐가 있어요? 원칙이 없는 거예요, 원칙. 원칙과 기준이 없어. 비전이라는 게 뭐죠? 비전, 비전, 희망, 앞을 내다보는 비전이 뭐예요? 양고문님, 이 무슨 잔치 앞으로 펼쳐질 일, 비전, 비전이 앞으로 펼쳐질 일이 아니요.

원래 이게 준비할 비전, 비전 앞에 보이는 희망이잖아. 그러면 이런 무비전이야. 그냥 40조를 갖다가 그냥 자원 개발한다고 해서 갖다 써버리고 미래가 제로야, 제로. 미래 있습니까? 저 아버지 돈 같으면 절대 그렇게 못 써.

근데 자기가 번 돈 같으면 그거 갖다가 1조도 못 사. 1조 거져 준다는데 그런 거 안 가져와요. 근데 나라 돈이라고 해서 그냥 막 다 까버려.

무비전, 무원칙, 무비전. 또 뭐가 있을까? 또 뭐가 있어요? 무, 뭐가 있어요? 원칙이 질서야. 원칙이 다른 말로 바꾸면 원칙 자체가 질서예요. 원칙 자체가 질서라고.

이것을 때 원칙이 없는 게 양심이 없는 거예요. 비전이 없는 거는 말도 안 되고 희망도 없는 일을 꾸며내는 거야. 예산 쓰기 위해서 모든 공무원들이 쓴 돈을 내가 집에 앉아서 우리나라 예산 그동안 쓴 걸 전부 분석을 했어. 옛날에.

그러니까 머리에서 기관단총이 호주면 있어야 되는 거야. 그걸 바라보니까 기관단총 그 사람들을 그냥 다 싸주기에도 괜찮아. 내가 나중에 대통령 되면 어떨 거세요? 실제 노인… 노인들이나 젊은이들 결혼하는 데는 돈만 주면 나라가 잘 되는 거야.

돈이 금방금방 시중에 돌아 시장으로 막 돌아요. 젊은이한테 주면 막 물건 사느라고 정신없어. 돌아 안 돌아요. 근데 이놈의 돈이 이런 데 들어가 버리면 이게 돌아옵니까? 40조가 해외에다 갖다 집어넣는데 송금한 돈이 소통이 됩니까? 우리나라에.

아니, 1년에 해외여행비 얼마 쓰는지 알아요, 우리가? 해외여행비. 150조를 써요. 여러분이 나가서 해외여행 하는데 쓰는 돈이 150조야. 1년에 국가의 예산이 400조인데 기가 막혀요, 안 막혀요? 이 정도로 쓰는 민족이야, 우리가.

그러니까 40조 아무것도 아니다 이거죠? 나는요, 국가의 살림살이를 한눈에 다 파악하고 있어요. 서울시 예산이 얼마입니까? 23조야. 그런데 지금 22조인데, 금년에 23조면 세상에, 금년에 25조로 바뀌었어. 그럼 서울시 예산이 25조인데, 내가 대통령이 되면 서울시 예산은 5조면 돼.

그러면 20조가 어디로 달아나서, 박정희 대통령이 서울시장을 딱 임명하면 5조면 돼. 옛날에 그런데 지자체는 못 해가지고 시장이 자기 선거운동하러 돌아다니는 것처럼 보여. 시장이 선심성 예산을 써, 안 써? 어떤 구청장이 우리 공원을 만드는데, 시에서 800억만 주세요. 내가 전번에 선거 때 밀었잖아요.

그러니까 이거 안 줄 수가 없잖아. 그래서 서울시 예산에서 800억을 떡 주네. 이거는 거짓말이 아니고 실제 있는 일들이에요. 그 옛날에 다 그게 일어났던 일이야.

그러면 선심성 돈이 막 나가는 거야. 그러다 보니까 서울시 예산이 대한민국 국가 예산의 10%까지 올라가면 되겠습니까? 그래서 나라가 망하는 거는 지자체를 선거를 뽑는 거, 이게 나라 망하는 거 1순위야. 지자체, 도지사, 단체장, 서울시장 이걸 선거를 뽑는 건 우리나라 망하는 1순위예요. 그래 가지고 유럽이 다 망해 잡혀졌던 거야.

알겠습니까? 공무원으로 딱, 공무원이 뇌물 받으면 사형이야. 그런데 서울시장이나 민선 구청장이나 시장이 뇌물을 받으면 징역 2, 3년이면. 돼, 10억을 받아 먹으면 그런데, 국가공무원이 대통령이 임명한 서울시장으로부터 뇌물을 받아 먹으면 사형이야. 1억이 넘으면 얼마나 무서워요? 그러니까, 국가공무원과 자기가 돈을 투자해서 뽑힌 사람하고 차이가 있어요? 있어요? 그래서 지자체 단체장들이 겁을 내야 하는데, 안 내겠어요? 아니, 몇백억을 먹다가 들키면 지형 메뉴만 갖다 오면 돼, 근데, 국가공모는 연금이 안 나오나요? 교도소 가서 사형 받나요? 그거 먹었어요? 못 먹어요.

그래서 허경영은 대통령이 되고 나면 뇌물이 100% 없어진대요. 어떻게 하냐? 뇌물을 준 사람은 절대 처벌 안 해요, 법을 바꿔버려요. 그러니까, 그게 머리가 좋은 사람이라는 거예요. 지금은 뇌물을 주는 것을 만들어 놓고 있는 거예요.

손바닥이 아프도록 치려면 꽉 쳐야 해요. 내물을 준 사람은 내가 대통령이 되고 나서부터 그 이전 것은 없는 걸로 하고, 모든 사건은 없는 걸로 해요. 그러나, 전직 대통령이 뭘 잘못했어도 그건 없는 걸로 해요. 그런데, 내 대통령이 된 이후에 내물을 준 사람은 신고만 하면 그 내물을 돌려줘요, 그래요. 그리고 처벌도 없어요.

헌법을 법을 그렇게 바꿔요. 그 대신에, 먹은 사람은 무조건 어떻게 돼요? 그러면, 이 사람이 뇌물을 누구한테 10억을 줬다, 허경영 대통령이 되고 나서 뇌물을 주고 계세요? 아니면 주지 않으세요? 받지도 않아요. 왜냐하면, 이 사람이 신고하면 언제든 10년이든 20년이든 후에 신고를 해서 10억을 언제든지 돌려받을 수 있기 때문이에요. 그러니까, 어떻게든 뇌물을 주려고 하는 사람은, 뇌물을 자기 회사 돈으로 가지고 뇌물을 주면, 나중에 받으면 먹을 수 있어요, 그래요. 걔가 회사 돈 가지고, 저, 시장한테 뇌물을 10억을 줘놔도.

지가 나중에 한 10년 있다가 돈 없을 때 신고만 하면 10억이 나와, . 그럼 그 사람 그때 재평가하는 거야. 그러면 이게 언제 재평가할지 모르니까 뇌물을 먹는 사람이 있을까, 없을까? 없어. 부자지간도 먹을까, 안 먹을까? 안 먹어. 아들이 줘도 아버지가 안 먹어.

. 이렇게 법을 바꾸면 되는 거야. 근데 지금은 어떻게 해? 쌍벌제야, 쌍벌. 쌍벌제. 지금은 쌍벌제가 돼 가지고, 이 쌍벌제가 되니까 뇌물 준 사람이 목숨 걸고 비밀 지켜, 안 지켜? 그러니까 도둑놈을 만드는 법을 만들어 놓고 앉아있는 거야.

그러니까 우리나라 법을 만드는 자들 보면 유치원생도 그런 유치원생들이 없어. 이거 내 말 왜 어떻게 하면 뇌물을 완벽하게 먹으라고 법을 만들어 놓은 거야, 지금. 내가 우리나라 법을 첫 법조문을 쫙, 내가 법대 나왔잖아.

법을 쫙 보니까 이거는 뇌물 공화국을 만들어 놓은 거야, 법이. 반드시 받은 사람과 준 사람이 어느 한 사람한테 들통나면 다 구속이야. 그러니까 뇌물 준 사람한테 뇌물 받은 놈이 배짱 딱 부려. “당시 죽고 싶으면 알아서 해.” . 그러니까 님을 로다지 받는 거예요.

겁을 안 내요. 그러나 허경영이가 대통령이 되고 나면 쌍벌제 없어져. 맞아요? 좋아, 안 좋아요? 이렇게 세상을 맑고 깨끗하게 하는 거는 아이디어가 출중하면 간단하게 세상을 바꿔버려. 그러면 이제 공무원 사회가 깨끗해져.

그 다음에 이런 일이 있어서 해외 투자를 할 때는 반드시 보정제를 투입해. 거기에 대해서 책임을 질 사람들이 보정을, 장관들이 보정을 써야 돼요. 그 찍은 놈은 나중에 큰일 나고, 적지 않으면 가는 거야. 해외 투자는 반드시 보증을 쓰게 해주는 거야.

무슨 얘기인지 그러니까 국가 공무원들이 심의를 해가지고 해외 투자를 심의 위원회를 만들어서 철저히 그 심의 위원들이 끝까지 자기 개인 재산에 나중에 다 붙어버려. 그러니까 해외 투자는 신중해. 신중을 거듭하겠지. 그러니까 이 40조가 외국으로 소중하게 들어가면 우리나라 옵니까, 안 옵니까? 안 와요.

안 와. 그러니까 우리나라 돈이 다 4대강 하는 데 들어갔다. 10개 건설회사가 30조를 가져갔다. 그러면 10개 건설회사의 돈이 정치인 손으로 일부 내려간다.

그러면 여기 이 사람들이 남은 돈, 정치인들이 받은 돈 해외로 갑니까, 안 갑니까? 해외로 빠져나가. 그러니까 우리나라는 국가 예산이 해외로 내보내는 돈이야. 국방비 37조 무기 구입하는데 그걸 무기를 구입해서 미국으로 송금했는데 그게 이쪽에 정치인이 받아먹어야 될 돈이 해외로 그 사람들 계좌로 들어갔다가 거기서 딴 계좌로 들어가. 그러면 그 돈이 국내로 들어옵니까? 안 들어와요.

외국에 가서 건물 사나. 그러면 이 모든 국가 예산이 해외로 도망가기가 바빠. 다 내가 알고 앉아 있어요. 그런 사람이 한 번 대통령이 돼야 나라 살림이 제대로 되겠어, 안 되겠어요? 그래서 우리가 남을 설득하는 것하고 국가의 공무원들이 올바른 근무를 하게 원리 원칙으로 강조하는 것하고 달라요.

그래서 그 사람들이 가능하면 이렇게 죄를 안 짓게 쌍벌죄를 없애버리고 가능하면 이래 놓으면 국가 공무원들도 뇌물을 먹고 싶어도 누가 가져오는 사람도 없어. 갖다주는 사람을 어떻게 믿냐고. 못 믿으니까. 그래서 이거 하나를 60년간 헌법을 만들고 우리가 1948년에 나라를 만들었는데, 지금까지 이게 적용되고 있어요.

내가 그렇게 이야기해도 안 바꿔. 마지막 이게 뭐예요? 마지막 이게 뭐예요? 이게 뭐예요? 전략. 전략. 무전략이 얘들은 무슨 전략이 있어 없어요? 돈 갖다 바치는 전략만 있는 거야.

저기에서 무슨 이익이 생기고, 이 전략에 이걸 사면은 우리가 얼마나 이익이 있고 이런 전략이 있냐고. 이게 전부 허위 보고 한 거야. 그러니까 이 우리나라 국가 공무원들의 특징이 요 세 가지야.

무원칙, 무비전, 무전략이야. 그 사람들은 희망이 뭐예요? 연금 받아먹는 거 하나가 비전이야. 물러나서 연금 받는 거구만 비전이야.

이 사람들이 연금을 많이 받음으로써 연금 받는 거 좋다 이 말이야. 연금을 받음으로써 우리나라 노동 분쟁이 생긴 거야. 공무원 연금이 노동 분쟁의 원인이 됐어. 왜 노동자는 기분 나쁘면 그냥 해고야.

뭐 조금 장사 안 되면 좋은 원 많이 뽑았다 안 되면 해고야. 옛날에 집단 해고. 그런데 공무원은 해고가 있어 없어? 없죠? 물러날 때 연금 나와 안 나와? 그러니까 일반 노동자와 공무원의 차이가 몇 천대 일이야? 대우가? . 그러니까 우리나라는 노동자들이 분쟁이 세계 최고야. 왜 그러냐? 국가 공무원은 최고로 저거 밥그릇은 최고로 해놓고 우리 밥그릇은 맨날 불안 초조.

. 근로자들이 뭐 바보입니까? 갑자기 삼성 그룹에 들어갔는데 갑자기 어느 날 자리가 없어져 버려. 뭐 은행에 들어갔는데 어느 날 갑자기 그냥 나가달래. 몇억 주겠다고. 그러면 이놈의 회사가 연금을 받고 평생 직장이 보장되지 않는 거야.

모든 직장이 그런데. 공무원은 그렇지 않아요. 그러니까 우리나라 노동 문제는 언제나 공무원과 비교하고 있는 거야. 그것도 좋아.

현재 자동차의 정규직과 비정규직의 월급 차이는 두 배 차이 나왔나? 그런데 이 비정규직이 지금 800만이야. 공무원을 찾아보는 눈이 어떻겠어요? 아! 우리는 하루아침에 밥이야, 그냥. 그리고 월급도 쬐꼬리만큼 줘. 그런데 이 사람들은 월급 많이 받아.

제대로 퇴임하면 연금 나와. 그냥 공무원과 자기들을 비교해 보니까 이게 말이 아니거든. 같은 나이인데 재수 없이 공무원 시험에 떨어졌다는 것밖에 더해. 그래서 우리 노동 분쟁도, 우리의 모든 국가에서 무전략주의가 문제가 된 거예요.

내가 대통령이 되면 이런 문제가 없어요. 알겠어요? 이런 거 다 기가 막히게 해결해줘. 그냥 공무원도 찬성하고 노동자도 찬성하고, 우리나라는 노동자들의 낙원이 되는 거예요. 허경영은 무전쟁, 무차별, 무국경, 모든 앞으로 정책이 차별이 없는 쪽으로 가요.

그 다음에 국경이 없어져. 글로벌이야, 글로벌. 그래서 세계 통일. 내 삼무정치가 허경영 정치인데, 이게 세계 통일 정치여.

세계 통일이 되면 전쟁 없잖아요. 무전쟁, 무차별. 인종이든 뭐든 차별이 없어지잖아. 그 다음에 부자와 가난한 자.

부자는 뭐를 해준다고요? 납세 포인트를 줘. 세금을 많이 낸 사람은 영웅 대접을 해줘. 나중에 사업이 망해도 그 사람은 영웅 대우를 받고 국가에서 연금을 줘. 그러니까 사업 열심히 하다가.

망해도 그 사람은 연금으로 살아갈 수 있어. 그러니까 국가를 위해서 세금을 많이 낸 사람은 포인트가 높은 사람은 연금을 줘. 그런데 그렇게 해주면 차별이 없는 거 그러니까 부자가 돈만 많이 번다고 그 사람이 기분이 좋은 게 아니라, 자기가 세금을 많이 낼수록 자기 연금이 올라가, 자기 포인트가 올라가. 국민한테 존경받아.

국가의 용신호를 받아. 그때 사업이 쫄딱 망하면 사업하러 국가가 돈 대줘. 세금 밀리면 판감해줘 버려. 그러니까 이 사람은 혜택이 있어, 없어? 그 다음에 공부 못한 사람은 그 사람들의 세금을 많이 받아 가지고 이 사람들에게 또 그만큼 직장이 안 좋은 사람들은 해결해 줘.

그러니까 차별이 완화돼, 안 와야 돼? 이런 정치하는 사람이 세계에서 없어요. 어떻게 하면 세금을 적게 낼까 몸부림칠 필요가 없어. 자기가 어느 회사 대표이사로 CEO로 갔다.

그럼 세금 많이 내야 자기가 나중에 연금 많이 받아요. 그러니까 누구나 사업하면서 자기가 보장받는 거는 국가에 세금을 많이 내면서 자기 노후가 보장된다는 거. 세금 떼물리고 못 물리면 질 이유가 없지.

그 다음에 무국경. 그러면 이제 각 나라가 하나가 돼버리니까. 그러나 미국이란 나라나 중국이란 나라나 한국이 세계 통일이 돼도 각 나라 이름은 존재해. 그럼 한국주가 되고 미국주가 되고 중국주가 되잖아.

그러면서 여기에 대통령들은 지금처럼 다 뽑아. 다 뽑는데 투표를 안 하고 내각제야. 각 나라 대통령을 뽑은 그게 주지사야. 각 나라의 주지사면서 세계 연방의 의회 연방의원이 되는 거예요.

그러면 세계가 213개국이니까 213명의 의원이 있었대요. 이 사람들이 각 나라 대통령이고 그 나라의 영토는 그대로 있어요. 그걸 내가 대통령이 되고 나서 신속하게 2030년까지 통일한다 이 말이에요. 세계가 통일될 때는 무전쟁, 무차별, 무국경, 이게 내가 지향하는 사상이에요.

근데 우리나라 공무원, 우리나라 정치인들의 사상은 무원칙, 무비전, 무전략. 얼마나 한심스러워요? 하늘과 땅이지. 내가 우리 국민이 경제 8만 불, 인구 8천만 명이 돼 있으면, 우리나라 실업자가 단 한 명도 없어. 만약에 이렇게 딱 됐잖아요? 그럼 우리나라 실업자가 왜 없어지게? 아는 사람? 왜 이렇게 되면 우리나라 실업자가 없어지게? 아는 사람? 유딜 정책 하니까 실업자가 없어지는데, 그 말고도 왜 우리나라 실업자가 없어지게? 스스로 돈이 있다.

아, 그 돈은 것도 자연히 돌지. 근데 근본 원인이 있어요. 전 세계에서 우리나라의 언어를 배우느라고. 우리나라 젊은이들 다 데려와요.

한글 배우려고. 왜? 국가가 세계에서 제일 잘 사는 나라로 됐잖아. 그러니까 대한민국 언어를 배워가지고 대한민국의 그 기술을 배우려고. 이게 전 세계가 우리나라 사람을 서로 잡아가, 젊은 애들.

그러니까 우리나라에서 국어 못하는 사람이 있나 젊은 애들이 외국에 한 달에 몇만 불씩 받고 불려가는 거야. 가서 한글 강사가 되는 거예요. 그러면 서로 우리 한국 사람이라면 다 잡아가. 우리나라 사람, 우리나라 사람 보기가 참 어렵지.

그럼 우리는 인구도 많겠다. 많이 보내. 그럼 수입이 많이 들어와, 안 들어와? 이래저래 부자가 되는 거예요. 이래저래.

그리고 전 세계에 한글이 아무 나라라도 한글하면 알아주는 거예요. 미국보다 GDP가 높다 이거예요. 그러니 미국이 지금 얼마예요? 4만 불이야. 그러면 우리는 미국이 두 배잖아.

그러니까 막 한국이라고 그러면 사람들이 한국 사람, 한국 말을 배우겠다. 얘가 졸린가 봐. 저것 좀 양고니 문제를 문제를 자기 안에서 찾는 사람은 항상 성공을 해. 근데 문제를 자기 밖에서 찾는 사람은 다 망해요.

모든 사람이 다 망해. 그걸 명심해야 돼. 음, 근데 저게 무지 어려운 얘기에요. 네? 무지 어렵다고요.

문제를 자기한테 찾으면 법정에 갈 이유가 없어요. 그럼 네. 경찰도 있을 필요도 없고. 그러니까 우리나라가 197명을 고소할 때 일본은 몇 명 고소하죠? 한 명이요.

197대 1이야. 이 사람들은 문제를 어디서 찾아요? 자기한테. 자기한테서 찾아요. 자기.

그리고 역시 선진국이에요. 우리는 경제가 8만 불 되려면 허경영 같은 사람이 국민 의식을 올려놔야 돼. 그래서 내가 허경영 대학을 정치 대학을 만들어서 우리 국민 의식을 1%라도 올려놔야 돼. 그래야 되는데 국민 의식이 이렇게 엉망진창이니까 맨날 남 탓만 하는 거예요.

그래 남 탓하고 그 다음 며느리는 시어머니 탓하고, 시어머니는 며느리 탓하고. 아들이 마누라와 어머니가 있을 때 이게 시어머니야. 싸우면 누구 편을 들어야 돼? 박 회장님, 아들이 싸울 때 시어머니, 박 회장님은 시어머니 입장이잖아. 아들이 시어머니 편을 들어야 돼? 마누라 편을 들어야 돼? 어.

그러니까 내가 물어보는 거야. 지금 말한 대로 하는 것이 원만할 것 같죠? 저게 원만한 게 아니다 이 말이야. 여기는 경제적인 논리가 들어가. 마누라 말이이야.

적어도 50년 이상 살아야 돼. 그래 안. 그래야 돼. 이거는 5년이면 가.

누구 편을 들어야 될까? 내가 지금 물어보는 거야. 누구 편을 들어야 돼? 그 다음에 마누라 밑에는 아들이 있어, 딸이 있어. 어머니하고 아들은 아무리 사이가 나빠도 끊어지지가 않아. 그런데 여자, 부인, 엄마 편을 들어서 부인을 서운하게 해주면 이혼이야.

무슨 말인지 이해가 합니까? 이걸 내가 물어보는 거야. 그래서 물어보는 거예요. 무슨 말이냐면 어머니하고 아들은 서운하게 해도 어머니가 다 이해를 해. 저놈이 늙어서 지 마누라한테 안 쫓겨나려고 저러는구나.

서운해서 싸워도 아들 보고 막 서운하다 해도 어머니가 서운한 게 마누라가 서운한 것보다 낫다 이 말이지. 어머니가 조금 서운한 것이 자연의 법칙이야. 그러나 우리가 효도에서는 어머니를 먼저 위해야지. 그런데 어머니가 어머니하고 며느리하고 애들하고 가다가 물에 빠져서 그러면 이 어머니를 먼저 구해야 될까? 마누라고 자식들을 먼저 구해야 될까? 자식 구할 것 같은데요.

모든 사람이 자식하고 마누라를 먼저 구해요. 어머니는 살만큼 살았다 이거지. 그리고 돌아가실 날이 얼마 안 남은 사람이니까 이쪽으로 간단 말이야. 그러나 우리는 효도를 하라고 하지만 이 어머니가 원하는 게 그거야.

이 어머니도 손자가 죽고 마누라가 죽으면 어머니는 살아있는 게 아니야. 그러니까 어머니가 이걸, 근데 그 마음은 자식이 알아야 된다 이 말이야. 이걸 구해주지만, 마. 그러니까 어머니 보고 어머니 좀 조용하세요.

어머니가 참으세요. 어머니한테 싫은 소리를 해주면 마누라가 좋게 봐. 차라리 그게 어머니는 이해심이 있다 이 말이야. 서운해도 그게 효도야.

이래 해주는 게 효도다 이 말이야. 사람들은 거꾸로 이걸 잘해주는 게 효도인 줄 착각을 하는 거야. 그러면 이 집안이 어떻게 되버려요? 전쟁터로 돌봐. 여기가 털어지니까 여기가 털어져 버리면 깨져 버리는 거예요.

여기는 털어지면 남남이야. 원수지간이지만 여기는 싸움을 백번 해봐야. 엄마, 내가 딸이 하고 아들이 있어. 엄마 펜 들다가 우리 마누라 이거 애 놔두고 도망가 버리면 어떡하려고 그래.

이렇게 엄마를 설득해야 되는 거예요. 그럴 수 있잖아. 이렇게 현미경과 망원경을 적절히 조절 안 하면 그냥 망하는 거예요, 사람은 순식간에. 그런데 이럴 때 사람들은 어머니를 위해 주는 것이 어머니 펜을 들어서 마누라하고 싸우는 것이 효도인 줄을 착각하고 있는 거예요.

마누라 펜을 들어주면서 어머님한테 뭐라고 하는 게 오히려 어머니한테는 효도야. 저놈이 지 집을 챙길 놈이구나. 저놈이 그래도 지 마누라 펜을 드는 거 보니까 장가는 잘 갔다. 그냥 엄마 펜 들어.

저런 원수 같은 마누라 저거 일삼으면 벌써 아이고, 이 집 망했구나. 이거 우리 애 이거 큰일 났다. 이 놈 엄마 펜만 저리 들여 샀다가 엄마 죽고 나면 누구하고 살려고 그러는 거야? 그러니까 이것이 항상 현. 사람들은 여기에서 내외를 구분을 못해.

내외의 구분을 못한다 이 말이야. 그러니까 효도하라니까 효도가 뭐가 효도냐 하면 그냥 어머니 편만 들어주면 효도인 줄 알아. 마누라 펜을 들어주면서 마음은 어디 가 있어요? 어머니한테 가 있는 거야. 왜? 여기는 핏줄이니까.

그런데 원수가 돼도 아무 상관이 없어. 그냥. 서운해도 나중에 엄마, 우리 손자 생각해서 엄마가 참어. 내가 그냥 마누라 편 들어줄 적 있어.

이렇게 마누라 앞에서는 무조건 마누라 편을 들어야 이게 집안이 조용한 거예요. 그러면 하하하하하. 그래서 엄격히 따지면 엄마와 아들은 한 몸이지만은, 이 마누라는 백년손님이야.

시어머니가 볼 때는 이 사람하고 싸울 대상이 아니라 손님이야. 며느리가 남이 소중하게 키운 한 딸을 자기 집에 데려와서 부려먹는 주제에, 그게 왜 며느리야? 손님이지. 자기 손자 낳아주고 자기 아들하고 살아주는데, 그게 손님 중에 손님이야.

그러니까 이 어머니들이 며느리와 문제가 생기는 건 전적으로 며느리 어머니의 문제가 있는 거예요. 내가 이렇게 이야기하면 그게 진리야. 그러니까 우리가 불교에서는, 불교에서는 무사성사라는 거예요. 사가, 사심이 없으면은 모든 일이 다 이루어진다는 거예요.

이 사가 문제예요. 사가. 이거 40조 국가 혈세. 사가 끼었어, 안 끼었어? 끼었어요.

우리가 누가 봐도 사가 낀 거야. 그러니까 국가에서 조사하는 거야. 사가 끼면 되는 일이 있어? 없어요? 없어요. 없어요.

사가 없으면 안 되는 일이 지구상에 없어? 여기 뭐가 있어요? 여기도 마찬가지로 이것도 가한 가정도 사만 없으면 이 어머니가 아들하고 며느리하고 손자를 생각하면 며느리가 어머니가 사적인 걸 내세워서 되겠어요? 못 내세우는 거예요. 참는 거지. 그냥 참는 거야. 그래서 어머니와 아들은 싸움을 해도 혈육은 끊어지지가 않아.

안 끊어져. 그러나 이 사람하고 한판 싸우면, 특히 어머니와 관계되어 싸우면 끝이야. 끝입니다. 그래서 사사 무사 성사.

명심해야 돼요. 무사 성사. 국가일이나 이런 일에 사가 끼면 현미경이 됐든 망원경이 됐든 절대 안 나는 거예요. 죽어서 눈을 딱 감을 때 70억의 인구가 있어도 아들이나 마누라나 며느리나 누가 옆에 있어도 그 사람들이 따라가 줍니까? 겉으로만 눈물 흘리는 척하지, 나의 뜻을 들었으니까 빨리 가세요.

이렇게 마음속으로 다 기대를 하고 있어요. 병원 의사 고만 괴롭히시고 빨리 어머니 편안하게 가세요. 이거 당연히 가는 걸로 알고, 이 70억은 눈을 감을 때 이 사람 눈에 뭐가 보여요? 사람들이 눈을 감을 때 눈에 뭐가 보여요? 그러면 거기에서 아무리 몸부림을 치고 이야기를 해봐요. 아무도 협조를 해줘요, 안 해줘요? 아들이고 며느리고 눈 쳐다보니까 빨리 눈 감아라.

이것뿐이에요. 압력이 그거예요. 빨리 눈을 감으시지, 왜 버티고 있냐 이 소리야. 그럴 때 여러분들의 고독은 말도 못해요.

고독은. 그럴 때 여러분 머리에 뭐가 나오는지 알아요? 허경영의 강의 들은 내용이 여러분을 안내해요. 진리가 그때 어떤 사람이 여러분 앞에 딱 나타나. 그게 뭐냐? 지상에 가서 허경영이가 직접 강의하는 걸 당신이 들은 사람이니까 당신은 이쪽으로 오세요.

딱 안내를 해버려요. 여러분들은 이게 100% 보장이 돼있어, 안 돼있어? 돼있어요. 허경영 얼굴을 마주 보고 허경영과 강의를 오래 들은 기록이 딱 남아있어요. 딱 남아있어 가지고 즉시 허경영이 보낸 안내자들이 와서 탁 안내를 해가지고 딴 데로 가버려.

그러니까 제일 좋은 곳으로 가겠죠. 별도의 안내를 받는데 그 사람들의 아름다움이 이루 말할 수가 없어. 그래서 나는 이 세상에 아무리 아름다운 게 있어도 대단히 관심이 별로 없잖아, 내가 술을 한잔 먹어봐서 뭐 담배를 먹어봐서 뭐 여자하고 연애를 하고 다녀봐서 그래 그래? 없잖아? 항상 모든 것이 눈에 안 보이는 것처럼 사랑하잖아. 그 이유가 뭐예요? 이렇게 지극히 아름다운 사람들 속에서 온 사람이야. 내가 그거를 여러분들은 그런 사람을 한 번만 보면 의식을 잃어버려, 너무 아름다워서.

알겠어요? 그 세계가 안내하는데 그렇지 않은 자는 그냥 끌고 들어가요. 가는데 뭘 주냐? 탈을 한 개씩 줘. 탈. 탈이 뭐요? 탈.

얼굴 탈을 한 개씩 줘. 그럼 무슨 탈을 주냐? 그냥 이 사람을 갑자기 소탈을 줘버려. 그 탈이 마빡에 탁 붙는데 눈 떠보니까 소로 태어나버려요. 여기서 탈이 쫙 진열되어 있어요.

개미탈도 있고 그냥. 그런데 그 탈이 자기 앞으로 쫓아와. 탁탁 얼굴에 붙어. 그러면 눈 떠보니까 개미를 태어나버려요.

그 얼마나 냉정하냐 하면 0.1%의 에너지가 있다 없다? 없다. 어떤 백도 허경영 백을 따라올 백이 있다 없다? 존재하지가 않다. 대답이 신차 나임? 없습니다. 근데 어떤 사람한테는 원숭이 탈이 날아와.

근데 막 밀어잡혀 비명을 지르고 근데도 얼굴에 와서 붙어버리는 거야. 붙으면 딱 눈 뜨니까 개, 원숭이 새끼로 배 속에 임신이 돼 버린 거지. 그러니까 이 라인에 여러분은 반드시 가게 돼요. 수직 안에.

그때 여러분들이 막 나를 찾게 되는 거예요. 찾는데 허경영이가 보낸 사람이 딱 나타나요. 그 안내자가 이쪽으로 안내해. 그 애는 수천 년 전에 자기 어머니도 만날 수 있고 수만 년 전에 자기 아들도 만날 수가 있고 그 모든 생애가 현미경처럼 다 볼 수가 있고 그 시대로 가가지고 그 애와 대화할 수가 있고 또 헤어질 수도 있고, 제가 가고 싶은 모든 전생 기록이 다 나와 안 나와요? 다.

그러니까 이 세계는 너무너무 아름다운 세계야. 그러니까 여러분들은 지금 여기는 와 가지고 지구에 와 가지고 여러분들이 교육 시험을 보고 있는 거예요. 지금 여기서 여러분들이 주어진 시간은 잘 봐요. 이게 창조야, 창조.

이게 진화에요, 진화. 그러면은 애초에 여러분들을 만든 신은 여기에 있어. 그런데 여러분들은 진화를 하는 사람이고, 애초에 허경영이가 온 곳에서는 나는 메시아는 창조에 개입된 사람이야.

그러면 여러분은 이 창조를 진화하는 책임이 있어요. 진화. 진화는 뭐냐? 처음에 인간을 만들어낸 것은 누구요? 창조주지. 이때는 우리는 시간을 준 적이 없어요.

시간이 제로야. 탁 만들어 버리지. 만들어 버린 이후에는 길러 구자시고 하는 건 누가 해? 여러분이 한 거야. 인간들이 한 거 아니야.

그 다음에 이 지구는 누가 만들었냐면 인간들이. 창조, 진화가 다른 말로 바꾸면 창조야. 무슨 말인지 말라니까. 이 70억을 여기서 만든 적이 있어요? 없어요.

하나만 만든 거야. 하나만 탁 만드는데 시간이 6일이라는 말은 그 성경은 말이 안 맞는 거고, 시간은 거기 존재하지가 않아. 절대자는 뭘 만들 때 내가 여러분 병을 고칠 때 0.1초 안에 탁 하지. 시간이 있는가? 존재하지 않아요.

내가 누구를 탁 쳐다보면 허경영하면 그냥 에너지가 확 오지. 시간이 한참 걸리나? 없어요. 창조는 시간이 없는 것이고, 진화는 시간이 만들어내. 그러면 이 지구에 있는 모든 아파트, 모든 집, 모든 다리, 모든 도시, 모든 70억 누가 만들었어요? 인간들이.

만든 거예요. 여러분이 만든 거예요. 여러분이 그러니까 이 지구상에 있는 밭에 있는 저 씨, 누가 만들어요? 여러분이 다 계속 생산해내는 거예요. 그래서 여러분은 끝없는 진화를 하고 있는 거야.

세상에 창조와 진화를 혼돈하는 사람들이 있어. 왜? 진화도 창조니까. 창조인데 새로운 창조지.

이 창조는 시간이 있다는 것이 특징이야. 하나님이 창조할 때는 하늘에서, 우리가 창조할 때는 시간이 있어요? 시간 하나도 없어요. 그러면 시간을 다른 말로 바꾸면 신하라는 단어예요. 이해가 가죠? 그러니까 여러분들이 한 사람의 시조 밑에 수백만 명, 수천만 명이 창조되어서 나오는 거예요.

그런데 그 원 씨앗은 누가 창조해? 창조. 신이 최초 씨만 만드는 거예요. 벽시도 최초 씨만 만들어 놓으면 여러분이 오만 가지 벽시를 창조해내. 그래.

그러니까 그 애초에 씨가 없으면 여러분은 오만 가지 씨를 못 만들어. 올챙이가 있으니까 다양한 개구리를 여러분이 만들지, 애초에 올챙이가 없으면 뭐로 여러분이 진화를 시키노? 그러니까 진화도 창조는 창조 이거는 시간이 들어가는 창조를 진화라고 그래. 시간이 없는 창조, 이것이 애초에 창조란 말이에요. 그래서 여러분들이 이거를 내가 증명해주러 와 있는 사람이에요.

자, 허경영 할 때 여러분 몸에 갑자기 에너지가 들어가는데, 다른 인간들을 보면 에너지가 빠지죠. 그러면 그게 뭐야? 이게 있다는 증거 아니야. 이해가 가죠? 여러분 사진과 에너지가 같다면, 이거는 인정할 수가 없는 거야. 맞아요? 내 사진은 다른 사람 사진과 정반대로 에너지가 나와 해보셨죠. 네, 그러니까 허경영 사진은 반대로 에너지가 나와.

자, 화면이니까 화면을 봐야 되니까 누구 한 사람이 오늘 참고 오신 분이 이 분이시죠? 내려 나오세요. 우리는 지금 이게 화면으로 나가니까 젊은 사람들이 이 창조와 진화, 이런 걸 좀 알아야 돼요. 이리 오세요. 어디서 오셨습니까? 누가 오셨습니까? 여기서 모시고 오세요.

네, 반갑습니다. 그러면은 손, 손. 이 손을 이렇게 한번 해보세요. 정신이 드는 사진이죠.

그런데 저쪽으로 서 보세요. 이 창조가 창조하는 에너지는 시간이 안 걸려요. 이거는 시간이 걸려요. 그걸 내가 증명해 보여드리는 거예요.

이 창조를 한 데서 온 자는 여기 있는 자들과 반대의 에너지가 있어요. 반대의 에너지. 자 보세요. 역사 이래 이 지구에 온 70억 많은 사람이 죽었는데, 모든 사람들은 나와 반대 에너지가 있어요.

그리고 에너지는 아인슈타인이 만든 에너지는 E는 MC 자승이야. 그러니까 에너지는 매스, 물질. 물질 분화성. CLE, 이 셀러리티의 제곱이야.

그럼 이거는 물질이고, 이거는 속도야. 이렇게 정지해 있을 때는 에너지가 다 빠져버려요. 이렇게 정지되어 있을 때는. 이게 속도가 있어야 에너지가 나와요.

그리고 이렇게 정지되어 있으면 이분이 손을 이걸 쳐다보면 에너지가 다 빠져버려요. 그게 원칙입니다. 그건 지부인들이에요. 여기에 이 사람 사진, 이명박이죠.

자 보세요. 쳐다보세요. 손에 힘줘 봐요. 나는 오늘 처음 보셨어.

자, 이렇게, 이렇게 손 끝을 대세요. 됐어. 손가락 하나만. 이 눈은 그것만 보세요.

여기 보실 필요 없어요. 힘 세게. 주세요. 내가 뗄 거예요.

힘이 있어요? 떨어져 버리죠. 내가 새끼손으로 한번 떼어볼게요. 화면 봐야죠. 새끼손으로 한번 떼어볼게요.

나는 뭐, 어디다 손 넣고 자꾸 하지 않으니까. 하나, 둘, 셋. 힘 없죠? 떨어져 버리죠. 그러면 다른 사람 사진.

여기 보면 다른 사람 또 이해창, 이해창. 내 새끼손 한번 떼어볼게요. 힘 세게. 새끼손은 얼마나 약합니까? 이거 아무 힘 없어요.

그냥 힘 주고 빠져버리죠. 근데 70억을 다 해도 빠진다 이 말이에요. 근데 허경영 사진. 허경영 이거 그냥 복사한 거예요.

이거 내가 자주 하는데, 하는 이유가 있어요. 이걸 자꾸 안 본 사람들이 있어요. 허경영 사진은 10명의 인력으로 봐요. 시작.

어떻습니까? 이거 힘이. 절대 안 들리죠? 내가 한번 테스트 해보자. 하나, 둘, 셋. 내 손가락이 비틀어져요.

보통 힘이 센 분이 아니야. 손가락이 내 두 배야. 하하하하하하하하. 실제야.

근데 아무 힘이 없다가 내 사진을 보니까 힘이 확 떨어져. 그 다음 요거는 눈으로 정지된 상태는 에너지가 없는 게 원칙이야. 근데 허경영 사진은 정지되어 있는데도 에너지가 초광명하게 나와. 요새 메르스, 메르스 유행이죠? 메르스, 메르스.

요새 메르스가 유행이잖아. 여기다 크게 써요. 여기다 메르스가 있잖아요. 메르스.

그러면 이 메르스는 허경영만 불러면 매력이 500배 정도씩, 500배. 한번 봅시다. 이분이 지금 본인 이름 한번 불러보세요. 힘 세게.

조례수. 조례수는 이 매력이 어떻게 바뀌나 봅시다. 조례수는 나이롱이야. 떨어지죠.

그냥. 그러면 조례수는 이렇게 떨어지는데, 허경영을 한번 불러봅시다. 힘 또 가지고. 허경영.

아니, 그냥 허경영. 아니, 이거는 뭐 아예 공격 안 하죠. 강력해지죠. 그러면 여기에 바이러스가 들어갈 수 있을까, 없을까? 못 들어간다.

강철이 되거든요. 병원에 들어갈 때도 허경영. 근데 마음속으로 허경영 해도 돼요. 마음속으로 허경영 해봐요.

자, 마음속으로 이명박 해봐요. 두 명이다. 무슨 말이냐면 마음속으로 병원에 들어가면서 다른 사람을 생각하면 병이 걸릴 확률이 있는 거예요. 병원군이 붙었을 때.

그런데 여기에 그 바이러스를 얼굴에 달아놔도 허경량만 해버리면 끝이야. 뇌정신이. 이상하죠? 눈으로 봐도 되고, 귀로 들어도 되고, 마음속으로 뇌에서만 허경량이 딱 들어와도 몸 전체 세포가 강력해요. 다이아몬드 세포.

왜 그럴까요? 그래서 나를 내가 강요하는데 내 눈을 직접 보고 이렇게 모여있는 사람은 어떤 현상이 나중에 오겠어요? 아까 여기 갈 때 길이 달라진다고 그랬죠? 그 엄청난 이변이 일어나는 거예요. 그래서 이렇게 강의를 많이 들었으면 에너지가 더 높아져요. 자주 들었으면.

손가락 이렇게. 이것이 건강한 데 가서 다 하면 이 손이 안 떨어집니다. 이게 안 좋은 데 가서 다음에 이게 떨어져요. 여기 한번 해보세요.

조금 저쪽으로. 여기 뭐 허준이 뭘 많이 넣어놨네. 조금 이 위에.

자, 힘 주세요. 하나, 둘, 셋. 힘 있어요? 아무 힘 없죠? 자, 시작. 손가락 힘 다시 주세요.

손이 빨리 들어있으니까 내 손이 아프네. 손가락 하나, 둘, 셋. 힘없죠? 자, 여기도 힘이 없고요. 여기도 손가락 다 오므리고.

하나. 이거는 일본에서 개발한 겁니다. 오리울을 하면은 몸에 약한 데는 금방 알 수가 있는 거예요. 하나, 둘, 셋.

힘없죠? 몸이 안. 좋은데 심장도 안 좋고 간도 안 좋고 쳐다봐요. 이제 고쳐졌어요. 이제 고쳤다는 증거를 봐야 돼요.

여기 대봐요. 방금 아까 대던데 잘 떨어졌잖아요. 거기에 손가락 하나. 시작.

떨어집니까? 안 떨어집니까? 떨어져요, 안 떨어져요? 여기도 대봐요. 하나, 둘, 셋. 안 떨어지죠? 이제 고쳐진 거예요. 내가 여기 갑상선하고 간하고 심장하고 간하고 내가 꽂아 놨어.

그럼 색이 안 좋아. 오늘 잘 오셨어. 색깔이 이래야 돼. 영상 보태면 됩니다.

들어가세요. 박수. 이 영상에 기록이 되면, 이 영상에 얼굴이 한번 나오면 이 지구가 없어질 때까지 이 영상은 남아있어요. 이거는 옛날에 석가모니나 예수는 말을 한 것이 기록이 있었어요.

사람이 입으로 내려온 걸 쓴 거예요. 허경영은 하늘에서 와서 직접 이렇게 영상으로 전 세계에 나가. 그리고 그 허경영이라는 사람을 봤다는 건 귀신을 본 거와 비슷한 거예요. 실제로 여러분이 봤잖아요.

그런데 이 사람을 본 시기에 여러분들이 여기에 우연히 나오고 이렇게 있었다는 건 역사적으로 영원히 기록이 돼 가지고 이것이 전 세계에 앞으로 보게 되는 거예요. 이 영상물을. 그리고 이걸 영어로 번역해 가지고 전 세계가 앞으로 이걸 보게 돼요. 그럼 이게 이거는 실제 내 얼굴이 영상으로 남아있습니까? 안 남아있습니까? 이건 세상이 뒤집어질 일이야.

지금 방금 사진에 이렇게 했는데 이 메르스가 허경영을 보는 순간에 기절해요. 허경영을 보는 순간에 졸도해요. 그러니까 엄청나게 특이하죠. 그러니까 저 세포를 저분을 내가 고칠 때 0.1초 만에 저분이 힘이 팍 들어오고 황당하지.

시간이 지나처럼 걸리지가 않는다. 말이야. 이해가시죠? 순식간에 저분이 변하지, 보양맹이라고 한 두 시간 있다가 힘이 세지고 이런 거 아니다 이 말이에요. 0.1초에 그 사람 세포 전체가 바뀌어버려.

그러면 세포나 메르세데스나 다 같아, 안 같아? 다 같아요. 내 명령을 따르게 되어있어. 지금 그 메르세데스가 오고 나라가 혼란한 것은 흑행령이 올 때가 되어간다는 걸 보여주는 거예요. 메르세데스 앞에 또 뭐가 왔죠? 옛날에 사스도 왔죠? 점점 무서운 놈이 와.

그러다 나중에 뭐가 온다고요? 찰나, 찰나, 찰나, 찰나, 찰나, 찰나, 찰나 인플루엔자. 이 찰나 인플루엔자는 뭡니까? 이 메르스의 책으로 진화된 거죠. 그럼 이 찰나 인플루엔자는 이 라자가 이렇게 생긴 라자예요. 빨리 쓰다 보니까.

이 찰나 불행자는 딱 걸리면 1초 만에 죽어버려요. 1초 만에 팍팍 죽는데 한번 거기서 흑행령을 부르는 자가 있으면 딱 서거든요. 탁탁탁탁 주고 가다가 탁탁. 그러니까 이게 뭐냐면 종자를 나중에 섞을 때, 종자를 섞을 때 이런 인플루엔자가 와요.

그럴 때 호갱령을 부르고 사진을 가지고 있고 이런 사람들은 전부 예외야. 그 외에 종교나 신하고는 관계가 있어, 없어? 없어. 아무 관계 없어요. 허경영.

아까 저분이 일어나오고 생각하기에 왜 허경영 사진도 죽은 그림인데 왜 거기서 허경영만 힘이 있을까? 이상하지 않아요? 이상하죠? 손에 힘 주세요. 예수님을 보세요. 그냥 힘이 있어요? 확 빠져버리죠. 부처님.

허경영 해보세요. 그거는 뭐 뗄 필요도 없죠. 이게 무슨 말이냐면 여러분들이 옛날에 성자다, 무슨 선지자다 그러면 그게 에너지가 없는 걸로 생각해. 아멘 해보세요.

모든 무슨 에너지가 빠져요. 그런데 허경영만 세포대야. 허경영은 무슨 종교하러 온 사람이 아니에요.

세상을 바꿔 가지고 세계를 통일해서 여러분들을 잘 살게 해주려고 온 사람이야. 일체 종교하고 온 사람이에요. 모든 세계 종교는 다 좋은 일을 하는 거예요. 좋은 일을 하는데 그 사람들이 하나님을 하늘을 만난 적이 없다 보니까 그것이 말로 자꾸 전해 오다 보니까 우리가 마치 단군을 갖다가 우리가 무슨 호랑이가 곰하고 갖다가 숙을 먹고 이런 식으로 이야기하듯이, 그것이 과장되어 있는 것이 있지만 그 자체로 좋은 일을 해.

그러나 하나님을 부르든, 예수님을 부르든, 부처님을 부르든 마지막에 허경영을 안 부르면 그것이 헛게 된다. 이해가죠? 나라, 일체 세계 종교에 세계 종교는 잘 보세요. 세계 종교는 세계 종교는 이 이대야. 이 실체가 이 실체가 나타나기 전에 있는 것이 뭡니까? 자, 봐요.

이거는 카피야. 봐요. 저쪽 벽적으로부터. 가상이고 실사, 실체인데 허경영이가 왔을 때는 가상 세계에는 뭐가 있냐면 종교가 있어.

맞아요? 본 적이 없으니까 본 적에 메시아가 온 걸 본 적이 없으니까 종교라는 걸로 해 가지고 거기에 신앙이라는 걸 믿을 신자가 있어요. 여기서는 믿음이 필요 있어요? 없어요. 여기는 눈으로 이렇게 영상을 확인하는 시대가 와 버리면 신자가 왜 필요해? 그 사람을 직접 만났는데 아버지가 부산에 있다는 걸 믿었는데, 아버지가 부산서 선물이 왔는데 뭐라고 믿어? 그렇기 때문에 이게 끝난 시대에 여러분들 여기를 부르짖고 있는 거라.

맞아요, 맞아요. 그러니까 내가 이걸 가르쳐 준 거예요. 내가 그때 부르던 아버지가 부산서 와 버렸어. 그런데 아버지한테 뭐하러? 전화로 해 가지고 맨날.

메시지로 기도를 할 필요 뭐 있어? 아버지가 와서 내 입에 와있는데, 그럴 때는 여기는 빛이 시간이 없는 0.0001 생명초로 들어가요. 그래야 그래. 여기는 여태까지 시간이 필요한 거야. 이 가상세계의 시간과 신.

그래서 믿으라는 거지. 눈으로 보는데 뭐 믿으라 말아 할 거 뭐 있노? 눈으로 보면 그 자체가 실체인데. 가상세계에서는 믿어야 돼. 실체가 없으니까.

여기 신물이 없으니까. 그렇게 계시냐? 그런 분이 계셔서 그래? 그럼 믿어야지. 이건 믿으라고 하는 거야.

근데 여기 실제 와버렸는데 이게 왜 필요한 거예요? 그래서 이제 여기에서 인간이 자유로워지는 거예요. 자유로워지는 거예요. 실체가 그 사람이 와서 영상으로 책에다가 봉포를 하고 있는데 뭐하러 이걸 매달리는 거예요? 그래서 요새 젊은이들이 종교를 멀리하고 있어요. 점점 앞으로 오래가면 보따리 쌀 들고 무거운 쌀 들고 저 산 꼭대기 절에 가는 사람 있을까 없을까? No.

그런 시대로 들어가게 됩니다. 거기에 내가 그 기루에 와 있는 거예요. 그래서 이데아를 실체를 보여주는 거예요. 이데아는 다른 말로 본체야.

본체. 그런데 여러분들은 가짜. 가상. 가상세계에서 하나님이 계시지 않을까.

그러나 그런 초롱적을 본 적이 없지. 지금 우리 선생님이 내 사진을 봤을 때 에너지가 오는 건 이해 안 가죠? 내 사진이 날아다니면 그 에너지가 있겠지. 멈춰요. 그래서 아이씨 다행히 요거를 증명했다 못했다? 못하는 거야.

어떻게 에너지가 제로에서 나오냐 이거야. 가만히 있는 허경영 눈에서 에너지가 나오냐 이거요. 가만히 있는 사진에서 왜 에너지가 다른 사진에서는 없는데. 그러면 내 사진이 잉크

잉크인데, 허경영 얼굴만 벗겨 있으면 힘이 무한대가 나와. 그냥 이 세포가 0.1초간에 알아봐요. 강력해져요. 들어가십시오.

고생하셨습니다. 박수. 얼굴이 좋아지셨어. 이 영상에 영혼이 남으니까 아주 그냥 좋은 겁니다.

그래서 성격이 이거 잘 들었죠? 양범님, 이거 썼지? 이 말이 굉장히 중요한 말이야. 이게 무슨 자지? 이게 무슨 자지요? 정자로 써져요. 당신 아니다. 무슨 자.

이게 박 회장님은 아시겠는데, 여자는 미처 잘 안 해. 그쪽 사람 모르세요? 저거? 이 성격을 가지고 있으면 강팍한 사람, 성질이 강팍하다고 그러잖아. 최고로 성질이 안 좋은 사람. 이거는 온유한 사람.

자, 이 망원경을 가지면 온유하게 돼. 이걸 가지게 되면 이 성질이 안 좋은 사람. 이거는 온유한 사람. 이 망원경을 가지면 온유하게 돼요.

이걸 가지게 되면 강팍하게 되는 거예요. 그래서 만약에 사업하는 사람이 회계장부를 가져와 봐. 그러면 성격이 강팍해져, 안 강팍해져요? 권유할 수가 없어요. 회계장부 가져오면.

이 강팍이라는 단어는 없습니다. 사람들은 강팍인 줄 알아. 피학이에요. 피학.

강팍이 아니에요. 강팍. 그래서 이 강팍은 현미경이 너무 잘 남을 현미경으로 보면 사람이 강팍해져. 그런데 자기를 현미경으로 보면 강팍해지지 않는데, 남을 현미경으로 쳐다보면 전부 나쁜 것뿐이야.

그러면 강팍해져. 그래서 제일 여러분이 주의해야 될 게 강팍이야. 이게 지옥행이야. 이 오녀는 모든 사람을 뭐 한다고? 요 대자대비 이렇게 바라보면 그 사람한테 성질 낼 일이 없어.

그래서 모든 사람한테는 우리가 강박하지 말아야 된다. 현대인들이 지하철 안에서 나이 많은 어른이 조금만 다리를 밟았다 하면. 어른들도 강박해, 애들 보고 자식들이 뭐 이렇게 나오고 또 애들 어른 보고 왜 그래요 이러고 대들고 서로가 강팍해하네. 갈수록 그래요.

온유한 자가 점점 줄어들어. 절대 그렇게 되면 안 됩니다. 지금 시간이 몇 시입니까? 6시 6시

이제 그럼 끝내고 누가 나오나? 파괴됩니다. 오늘은 강팍과 온유. 이게 남한테는 온유하고 자기한테는 현명으로 봐서 자기를 이렇게 일일이 없이 봐주는 건 괜찮은데, 남한테 이거 적용하면 그 사람은 실패한다는 거예요. 실패합니다.

그런데 여기 와 있는 사람은 그런 사람이 없어. 여기 온 사람들은 설사 강팍할지라도 다 구제가 돼요. 고객님을 만났다는 건 대단합니다..

요약

국가와 개인의 성공을 위한 ‘현미경과 망원경의 진리’는 무엇인가? 국가 공직자는 현미경으로 예산을 철저히 살피고, 국민은 망원경으로 공직자를 관대하게 바라봐야 한다는 역설적인 통찰입니다. 이는 기존의 상식과 달리, 각자의 위치에서 올바른 시각을 가질 때 국가와 개인이 모두 성공할 수 있음.

1. 국가 경제 위기의 원인과 허경영의 ‘삼무정치’
   현재 대한민국 경제 위기는 공직자들의 원칙 없는 예산 낭비와 단기적인 시각에서 비롯되었으며, 허경영은 이를 해결하기 위해 ‘무전쟁, 무차별, 무국경’의 삼무정치를 제안한다.

1.1. 국가 예산 낭비의 심각성
공직자들의 예산 낭비 문제

박정희 대통령 이후 공직자들이 국민의 혈세를 원칙 없이 경쟁적으로 낭비하여 국가 경제가 초토화되었다고 지적한다.

각 부처는 예산을 많이 확보하고 선심성으로 돈을 사용하며 체면을 차리는 데 몰두하여 국민 경제를 망치고 있다.

원칙 없는 정치의 폐해

현재 정치인들은 ‘원칙 없는 정치’를 하고 있으며, 이는 ‘양심 없는 쾌락, 노력 없는 경제, 인격 없는 교육, 희생 없는 종교, 도덕 없는 환경, 환경 없는 과학’과 같은 문제들을 야기한다.

해외 자원 개발에 40조 원을 낭비한 사례를 들며, 공직자들이 자기 돈이라면 1조 원도 쓰지 않을 돈을 나라 돈이라고 쉽게 사용한다.

이러한 무책임한 예산 집행으로 인해 국가는 빚더미에 앉게 되고, 국가 부채는 1,500조 원(공기업 포함)에 달하며, 하루 이자가 수백억 원씩 늘어나지만 아무도 신경 쓰지 않는다.

공무원들이 아무 잘못 없이 월급만 받았다고 생각하지만, 국가에 죄를 지은 것.

1.2. 허경영의 ‘삼무정치’와 거시적 경제관
미시경제와 거시경제의 중요성

개인이나 기업을 현미경으로 보는 것을 미시경제, 국가 전체를 망원경으로 보는 것을 거시경제.

허경영은 25년 전부터 결혼하면 1억 원, 아이를 낳으면 3천만 원을 주자는 정책을 제안했는데, 이는 당시에는 미친 소리처럼 들렸지만, 먼 미래의 인구 감소와 국가 소멸을 내다본 거시적 관점이었다.

인구 감소 문제와 정책의 시급성

인구 감소로 인해 나라가 없어질 위기에 처했을 때, 뒤늦게 결혼 장려 정책을 펼치면 이미 때를 놓친 것.

25년 전 허경영의 정책이 시행되었다면, 인구 8천만 명, 국민소득 8만 불을 달성하여 세계 경제를 이끌었을 것.

국방 예산 낭비와 공직자들의 문제

현재 정치인들은 국민 혈세를 개인 돈처럼 낭비하며, 특히 해외 투자나 국방 예산(연 37조 원)이 불필요한 개발이나 정치인들의 주머니로 흘러들어 간다.

공무원들의 애국심 부족이 그리스나 아르헨티나처럼 국가를 빚더미에 앉게 할 수 있다.

노인 생활비나 젊은이 결혼 지원금 때문에 나라가 망한다는 주장은 터무니없는 소리라고 일축한다.

국가 예산 400조 원이 말도 안 되는 연구 개발에 수백억 원씩 낭비되고 있으며, 이는 도둑놈들이 바글바글한 상황이라고 개탄한다.

2. 현미경과 망원경의 진리: 자기 성찰과 타인 관용
   개인의 성공과 행복을 위해서는 자신을 현미경처럼 엄격하게 살피고, 타인을 망원경처럼 관대하게 바라보는 지혜가 필요하다.

2.1. 자기 성찰과 타인 관용의 원칙
현미경과 망원경의 비유

자신을 바라볼 때는 현미경처럼 철저하게 살피고, 남을 볼 때는 망원경처럼 관대하게 보아야 한다.

성경 속 가르침과 자기 변화

성경에 나오는 ‘자기 눈의 대들보는 못 보고 남의 눈의 티끌을 본다’는 말은 자신을 현미경으로 보지 않고 남을 현미경으로 보는 태도를 비판하는 것.

부부 싸움의 예시를 들며, 상대방을 바꾸려 하지 말고 자신이 먼저 바뀌어야 성공할 수 있다.

‘자기가 하면 로맨스, 남이 하면 불륜’이라는 심리를 고쳐야 진리를 배울 수 있다.

대자대비(大慈大悲)의 의미

석가모니의 사상인 대자대비는 자신에게는 소자소비(小慈小悲), 즉 현미경처럼 엄격하게 채찍질하고, 남에게는 대자대비, 즉 망원경처럼 관대하게 대하라는 뜻.

기독교의 ‘사랑’ 또한 자신을 사랑하는 것이 아니라 남을 사랑하는 것이며, 자신에게는 엄격해야 한다고 덧붙인다.

2.2. 타인에 대한 연민과 부모의 마음
타인을 향한 슬픈 눈

남을 볼 때는 크게 슬픈 눈으로 바라보아야 하며, 이것이 바로 자비로운 마음.

결혼하지 못한 처녀를 바라볼 때, 그 처녀의 미래에 닥칠 고통(결혼, 출산, 육아, 질병 등)을 생각하면 눈물이 나는 것이 진정한 자비.

남을 바라볼 때 탐심이 아닌 걱정과 슬픔이 앞서야 한다.

대자대비의 결과와 부모의 마음

사람을 슬퍼하는 눈으로 바라보면 미운 마음이 사라지고, 오히려 존경하고 더 주고 싶어진다.

인간이 겪어야 할 여덟 가지 고통(팔고)을 생각하면 모든 사람이 불쌍해 보이며, 이것이 부모가 자식을 애처롭게 여기는 마음과 같다.

부모는 자식이 고생할 것을 알기에 자식의 용돈을 아껴 쓰고, 자식 앞에서는 강하게 말하지만 속으로는 항상 자식을 슬프게 바라보는 것이 대자대비의 마음.

죽음을 앞둔 부모가 자신의 죽음보다 자식의 안위를 걱정하는 것이 바로 대자대비의 극치.

2.3. 잘못된 시각과 국가 공직자의 역할
현실의 잘못된 시각

망원경으로 멀리서 보면 아름다워 보이는 집도, 현미경으로 들여다보면 벌레와 바퀴벌레 투성이라 살 수 없는 집이 된다.

현재 사람들은 남을 현미경으로 바라보고 자신을 망원경으로 보는 잘못된 시대를 살고 있다고 지적한다.

올바른 시각의 중요성

젊은이들은 남을 망원경으로 보며 관대해야 한다.

아버지를 현미경으로 보면 단점만 보이지만, 망원경으로 불쌍히 바라보면 고마움과 사랑스러운 마음이 생긴다.

국가 공무원들은 국가 살림을 현미경처럼 철저하게 바라보고, 예산 낭비를 막아야 한다.

공무원들이 국민 혈세 40조 원을 해외 자원 개발에 낭비하여 기업을 망하게 하고 사람들을 죽음으로 몰아넣는 것은 무원칙, 무비전, 무전략의 결과.

요약2

​

국가와 개인의 성공을 위한 ‘현미경과 망원경의 진리’는 무엇인가?

국가 공직자는 현미경처럼 국민 혈세 사용을 면밀히 살피고, 개인은 망원경처럼 타인을 대자대비하게 바라보며 자신에게는 현미경처럼 엄격해야 한다는 철학입니다. 이는 무원칙, 무비전, 무전략으로 낭비되는 국가 예산 문제와 타인에게 강팍한 현대인의 문제를 해결할 핵심 통찰입니다.

허경영 강연 979회: 현미경과 망원경의 진리

1. 국가 운영의 문제점과 허경영의 ‘삼무 정치’
   국가 예산 낭비 문제

우리나라는 박정희 대통령 이후 공직자들이 원칙과 기준 없이 국민 혈세를 경쟁적으로 낭비하여 국가가 어려워졌습니다.

각 부처는 예산을 많이 확보하고 선심성으로 돈을 쓰는 데 몰두하며, 이는 결국 국민을 어렵게 만듭니다.

해외 자원 개발에 40조 원을 썼지만 성과가 없었던 사례처럼, 공직자들은 자기 돈이 아니기에 쉽게 낭비합니다.

기업 임원이 회사 돈을 낭비하면 해고되지만, 공직자들은 국가 예산을 낭비해도 책임지지 않습니다.

이러한 문제로 국가 부채가 1500조 원에 달하고, 하루에 이자만 수백억 원씩 늘어나지만 아무도 신경 쓰지 않습니다.

공무원들은 잘못 없이 월급만 받았다고 생각하지만, 국가에 죄를 짓는 것과 같습니다.

허경영의 ‘삼무 정치’와 비전

허경영은 ‘삼무 정치’를 통해 세계 통일을 지향합니다.

무전쟁: 세계에 전쟁이 없어져야 합니다.

무차별: 인종, 부자-가난한 자 등 모든 차별이 없어져야 합니다.

부자에게는 납세 포인트를 주어 세금을 많이 낸 사람을 영웅 대접하고, 사업이 망해도 연금을 지급하여 노후를 보장합니다.

세금을 많이 낼수록 연금이 올라가고 국민에게 존경받으며, 사업이 망하면 국가가 재기 자금을 지원합니다.

공부 못 한 사람이나 직장이 불안정한 사람들에게는 부자들이 낸 세금으로 혜택을 주어 차별을 완화합니다.

무국경: 각 나라의 이름은 유지하되, 세계가 하나의 연방으로 통합됩니다.

각 나라의 대통령은 주지사이자 세계 연방 의원이 되며, 2030년까지 세계 통일을 목표로 합니다.

현재 정치인들은 무원칙, 무비전, 무전략의 ‘삼무 정치’를 하고 있습니다.

무원칙: 국가의 돈을 자기 돈처럼 낭비하고, 원칙과 기준 없이 정책을 집행합니다.

무비전: 미래를 내다보는 비전 없이 예산을 낭비하며, 공무원들은 연금 받는 것을 유일한 비전으로 삼습니다.

무전략: 국가 예산을 쓸 때 이익이나 효과에 대한 전략 없이 허위 보고로 예산을 낭비합니다.

국가 부채 및 사회 문제 해결 방안

저출산 문제: 25년 전부터 결혼하면 1억 원, 아이 낳으면 3천만 원을 주어 인구 감소를 막아야 한다.

이는 먼 미래를 내다본 거시경제적 관점입니다.

국방 예산 낭비: 연간 37조 원의 국방 예산 중 월급은 6천억 원에 불과하며, 나머지 돈은 정치인들에게 흘러들어 낭비됩니다.

지방자치제 문제: 지방자치단체장 선거는 선심성 예산 낭비로 이어져 국가를 망하게 하는 주범입니다.

서울시 예산이 25조 원인데, 허경영은 5조 원으로 충분하다, 나머지 20조 원은 낭비되고 있다고 봅니다.

뇌물 문제 해결: 뇌물을 준 사람은 처벌하지 않고, 신고하면 뇌물액을 돌려받을 수 있도록 법을 개정하여 뇌물을 근절합니다.

현재의 쌍벌제는 뇌물 준 사람이 비밀을 지키게 하여 뇌물을 완벽하게 먹도록 조장합니다.

해외 투자 책임 강화: 해외 투자 시 공무원들이 개인 재산으로 보증을 서게 하여 신중한 투자를 유도합니다.

현재는 해외 투자 명목으로 낭비된 국가 예산이 정치인들의 해외 계좌로 흘러들어 갑니다.

노동 분쟁 해결: 공무원 연금과 평생 직장 보장은 일반 노동자와의 차별을 심화시켜 노동 분쟁의 원인이 됩니다.

허경영은 공무원과 노동자 모두가 만족하는 정책으로 노동자들의 낙원을 만들겠다고 약속합니다.

국가 경쟁력 강화: 우리나라가 경제 8만 불, 인구 8천만 명이 되면 전 세계가 한글을 배우러 오고, 젊은이들이 해외에서 고액 연봉을 받으며 일하게 되어 국가 수입이 늘어납니다.

2. 개인의 삶에 적용하는 ‘현미경과 망원경의 진리’
   자기 자신은 ‘현미경’으로, 타인은 ‘망원경’으로 보라

자기 자신: 현미경처럼 엄격하게 자신의 문제를 들여다보고 채찍질해야 합니다.

자신을 현미경으로 보면 강팍해지지 않습니다.

타인: 망원경처럼 관대하게 바라보고 이해해야 합니다.

남을 현미경으로 보면 강팍해지고 지옥행입니다.

현대인들은 서로에게 강팍하여 사회 문제가 발생합니다.

‘대자대비’의 진정한 의미

대자대비(大慈大悲)는 남에게 베푸는 큰 사랑과 슬픔을 의미합니다.

자신에게는 소자소비(小慈小悲)해야 하며, 엄격하게 자신을 채찍질해야 합니다.

남을 볼 때는 크게 슬픈 눈으로 바라보며, 그들의 고통과 어려움을 헤아려야 합니다.

이는 남을 미워하는 마음을 없애고, 존경하며 돕고 싶게 만듭니다.

부모의 마음: 자식을 대자대비하게 바라보는 부모의 마음과 같습니다.

자식의 미래 고통을 생각하며 애처로워하고, 자신의 희생을 감수합니다.

겉으로는 냉정하게 말하지만, 속으로는 자식을 사랑하고 걱정하는 마음이 가득합니다.

아버지에 대한 관점: 아버지를 현미경으로 보면 단점만 보이지만, 망원경으로 대자대비하게 바라보면 불쌍하고 고마운 존재로 보입니다.

가정 내 갈등 해결: 시어머니와 며느리 문제

문제의 원인: 문제를 자기 밖에서 찾으면 실패하고, 자기 안에서 찾으면 성공합니다.

남을 바꾸려 하면 실패하고, 자신이 바뀌면 상대방도 바뀝니다.

아들의 역할: 시어머니와 며느리 사이에서 아들은 며느리 편을 들어야 합니다.

어머니는 아들이 며느리 편을 들어도 이해하지만, 며느리는 서운하면 이혼할 수 있습니다.

어머니가 원하는 것은 손자와 며느리의 행복이므로, 며느리와 자식을 먼저 구하는 것이 어머니의 진정한 효도입니다.

어머니에게 싫은 소리를 하는 것이 오히려 어머니의 이해심을 얻고 가정을 지키는 효도입니다.

시어머니의 역할: 며느리는 시어머니에게 백년손님과 같습니다.

남이 소중하게 키운 딸을 데려와 손자를 낳아주고 아들과 살아주는 존재이므로, 며느리와 문제가 생기는 것은 전적으로 시어머니의 문제입니다.

‘무사성사(無私成事)’: 사심이 없으면 모든 일이 이루어집니다.

가정에서도 사심 없이 아들, 며느리, 손자를 생각하면 갈등이 해결됩니다.

3. 허경영의 존재와 역할
   죽음 이후의 안내자

사람이 죽을 때 고독을 느끼지만, 허경영의 강의를 들은 사람은 허경영이 보낸 안내자를 만나 좋은 곳으로 인도받습니다.

이 안내자는 수천 년 전의 가족을 만나게 해주고, 전생 기록을 볼 수 있는 아름다운 세계로 인도합니다.

그렇지 않은 자는 동물 탈을 쓰고 환생하게 됩니다.

창조와 진화의 개념

창조: 신이 최초의 씨앗을 만드는 것으로, 시간이 존재하지 않습니다.

진화: 인간이 최초의 씨앗을 바탕으로 다양한 것을 만들어내는 것으로, 시간이 필요합니다.

허경영은 창조에 개입된 존재이며, 인간은 진화를 통해 지구의 모든 것을 만들어냈습니다.

허경영의 에너지 증명

허경영의 사진이나 이름을 부르면 에너지가 발생하여 몸이 강력해집니다.

다른 사람의 사진이나 이름, 심지어 예수님이나 부처님의 사진을 볼 때는 에너지가 빠집니다.

이는 허경영이 창조에서 온 존재이며, 다른 사람들과 반대되는 에너지를 가지고 있음을 증명합니다.

허경영은 0.1초 만에 사람의 몸을 치유하고 세포를 변화시킬 수 있습니다.

메르스(MERS)와 같은 전염병: 허경영의 이름을 부르면 바이러스가 접근하지 못하고 몸이 강철처럼 변합니다.

메르스, 사스 등 무서운 전염병의 등장은 허경영이 올 때가 되었음을 보여줍니다.

미래에 나타날 찰나 인플루엔자는 1초 만에 사람을 죽이지만, 허경영을 부르는 자는 예외입니다.

종교와 허경영의 차이

허경영은 종교를 만들러 온 것이 아니라, 세상을 바꾸고 세계를 통일하여 인류를 잘 살게 하러 왔습니다.

기존 종교는 좋은 일을 하지만, 하나님을 직접 만난 적이 없어 말로 전해지며 과장된 부분이 있습니다.

종교는 가상 세계에서 믿음이 필요하지만, 허경영은 실체로서 직접 보고 확인할 수 있기에 믿음이 필요 없습니다.

허경영의 등장은 인간이 종교로부터 자유로워지는 시대를 의미하며, 젊은이들이 종교를 멀리하는 현상과 연결됩니다.

허경영 강연의 기록

허경영의 강연은 영상으로 기록되어 전 세계에 퍼지며, 이는 석가모니나 예수의 말씀이 구전으로 전해진 것과 다릅니다.

강연에 참석한 사람들은 역사적으로 영원히 기록되며, 허경영을 직접 본 것은 귀신을 본 것과 같은 특별한 경험입니다.