2015.02.28 964 꿈과 윤곽의 진리

The Truth of Dreams and Outlines│ Dreams, Outlines, Four-dimensional, Three-dimensional, Blessings, Virtue, Exchange, Power, Humility, Conscience

꿈, 윤곽, 소리, 행동의 관계를 설명하고, 팔복과 덕의 중요성. 또한, 정치, 사회 문제, 간통죄 폐지 등 다양한 주제에 대한 견해. 이를 통해 개인의 삶과 사회를 바라보는 새로운 관점을 얻을 수 있다.

1. 꿈과 윤곽의 진리 이해

꿈의 중요성: 꿈은 물체가 아니며, 4차원에서 오는 것이다. 꿈이 없는 소리와 행동은 성공할 수 없다.
윤곽의 의미: 윤곽은 소리와 행동을 포함하는 3차원의 영역이다.
꿈과 윤곽의 관계: 꿈이 있으면 윤곽(소리와 행동)이 따라야 하며, 소리와 행동에 지혜와 능력이 들어가야 한다.

2. 지구는 환전소: 복과 덕의 전환

지구의 역할: 지구는 하늘에서 받은 팔복을 덕으로 환전하는 환전소이다.
팔복의 종류: 팔복은 천권, 천귀, 천덕, 천복, 천재, 천문, 전문, 천관, 천수 등 여덟 가지 복을 의미한다.
복의 활용: 이 팔복을 자신만을 위해 누리면 다음 생에 짐승으로 태어날 수 있다. 남을 위해 사용하고 덕을 베풀어야 한다.
덕의 종류: 덕은 공덕, 음덕 등이 있으며, 특히 음덕을 중요하게 여긴다.
복과 덕의 순서: 악 < 선 < 복 < 덕 < 천(하늘)의 순서로, 복은 덕의 아래 개념이다.

3. 사회 및 정치 비판

권력자의 자세: 권력자는 약한 자를 위해 봉사하고, 귀한 자는 천한 자를 만나야 하며, 덕 있는 자는 덕 없는 자를 용서해야 한다.
인사 정책 비판: 박근혜 대통령의 인사 정책은 국민의 마음을 읽지 못하고, 비서실장의 권한을 축소해야 한다는 국민의 바람과 반대로 가고 있다.
타산지석: 민주주의는 서양에서 가져온 것이므로, 이를 통해 우리 자신을 갈고 닦아야 한다.
예산 문제: 예산이 부족하다고 말하는 것은 우선순위의 문제이며, 불필요한 예산 낭비를 줄이면 무상 결혼 등 복지 정책을 충분히 시행할 수 있다.
인구 절벽: 현재의 결혼 및 출산율 저하는 심각한 인구 절벽을 초래할 것이며, 이는 국가의 미래를 위협한다.

4. 간통죄 폐지 논란

간통죄의 문제점: 간통죄는 입증이 어렵고, 사회적 물의를 일으키며, 성적 자기 결정권 등 헌법상 기본권을 침해한다.
자본주의 원칙과의 충돌: 자본주의 3대 원칙(소유권 절대, 계약 자유, 과실 책임)에 비추어 볼 때, 간통죄를 형법으로 규정하는 것은 부적절하다.
민법적 통제: 간통죄가 폐지되더라도 민법상 위자료 청구 등을 통해 재산상 책임을 물을 수 있다.
선악개오사(善惡皆吾師): 모든 선과 악은 나의 스승이므로, 간통죄의 유무와 상관없이 스스로 양심적으로 행동해야 한다.

5. 소리의 위력과 운명

이름의 영향: 이름이나 호칭을 반복해서 부르면 그 사람의 운명에 영향을 미친다.
노래 가사의 영향: 노래 가사 또한 사람의 운명을 바꿀 수 있다.
컨셉: 컨셉은 ‘L.L.A.U.G(크게 웃다)’로, 모든 국민을 크게 웃게 하는 것이다.

6. 기(氣)의 종류와 인간의 운명

골상: 전생에서 오는 것으로, 패기, 혈기, 용기, 서기, 생기 등이 있다.
찰상: 현생에서 바꿀 수 있는 것으로, 한기, 서기, 풍기, 조기, 습기 등이 있다.
심상: 마음을 볼 때 나타나는 것으로, 온기, 정기, 윤기, 활기, 화기 등이 있다.
체상: 얼굴의 형을 보는 것으로, 화기, 수목, 금토 등 오행의 기가 있다.
윤곽의 결정: 이 25가지 기(氣)가 그 사람의 전생에서 가져온 ‘윤’에 의해 윤곽이 결정되며, 이는 소리와 행동을 결정한다.

복만 추구하는 삶: 복만 추구하고 덕을 쌓지 않으면 다음 생에 불행해질 수 있다.
→ 팔복을 남을 위해 사용하고 덕을 베풀어야 한다.
권력자의 오만: 권력자가 약자를 무시하고 자신의 권력을 남용하면 국민의 신뢰를 잃는다.
→ 항상 겸손하고 약자를 배려하며, 국민의 눈높이에 맞춰야 한다.
소리의 부정적 영향: 부정적인 말이나 노래는 운명에 나쁜 영향을 미칠 수 있다.
→ 긍정적인 말을 하고, 꿈을 구체화하는 소리를 내야 한다.

윤곽: 3차원 세계에서의 소리와 행동을 의미한다.
팔복: 인간이 누릴 수 있는 여덟 가지 복(천권, 천귀, 천덕, 천복, 천재, 천문, 전문, 천관, 천수)을 의미한다.
덕: 팔복을 통해 쌓는 것으로, 공덕, 음덕 등이 있으며, 하늘나라로 가는 데 필요한 가치이다.
탐진치: 탐욕, 성냄, 어리석음을 의미하며, 불행의 3대 요소이다.
선악개오사(善惡皆吾師): 모든 선과 악은 나의 스승이라는 의미이다.
기(氣): 인간의 운명과 특성을 결정하는 에너지로, 골상, 찰상, 심상, 최상 등 25가지 종류가 있다.

혁대: 박정희 대통령에게 받은 낡은 혁대를 45년간 수리하지 않고 착용하며 겸손과 절제의 의미를 되새긴다. 이는 복을 누리기보다 덕을 쌓는 삶의 모범을 보여주는 상징이다.
중앙일보 사설: 중앙일보 사설에서 무상 결혼 공약이 다시 조명되며, 국민들이 복지 포퓰리즘보다 무상 결혼을 우선시한다는 민심을 반영했다.
을미년의 위험성: 2015년 을미년은 ‘물 먹은 나무’를 의미하며, 문서상 실수나 전쟁의 위험이 있는 해로 각별한 주의가 필요하다.

☞ 보통 선악개오사(善惡皆吾師)로 알려져 있어.

뜻
善惡皆吾師
선한 일이나 악한 일이나
모두 나의 스승이 된다.

세상에서 일어나는 좋은 일·나쁜 일 모두가
자기 몸가짐과 마음을 비춰보는 거울(스승)이 된다는 말이야.

출처
특정 경전 한 구절에서 딱 나온 말이라기보다는,
옛사람들이 자주 쓰던 교훈적 표현이야.
불교에서도, 유교·도가 쪽에서도 비슷한 취지로 인용되는 경우가 많아.

선악개오사

☞원래 문장은 이겁니다.

勿以善小而不為，勿以惡小而為之。
(물이선소이불위, 물이악소이위지)

• 勿以善小而不為
  善이 작다고 해서 하지 마라. (작은 선이라도 반드시 하라)
• 勿以惡小而為之
  惡이 작다고 해서 하지 마라. (작은 악이라도 하지 마라)

말씀하신 “불이하다 = 하지 않으면 안 된다”, “위진/위지 = 하면 안 된다”가 정확히 이 구절입니다.
“물이 선소히 불이하고 물이 악소히 위진이라”는 勿以善小而不為 / 勿以惡小而為之를 소리 나는 대로 옮긴 것입니다.

출처는 보통 유비(劉備)의 유언으로 알려져 있습니다. 《삼국지연의》와 《삼국지》 선주전 등에서 아들에게 남긴 말로 전합니다.

윤곽(輪廓)-(윤(輪)-wheel, 곽(廓)-outline)

환전(換錢)-(환(換)-exchange, 전(錢)-money)
팔복(八福)-(팔(八)-eight, 복(福)-blessing)
덕(德)-(덕(德)-virtue)
천복(天福)-(천(天)-heaven, 복(福)-blessing)
천권(天權)-(천(天)-heaven, 권(權)-authority)
천기(天氣)-(천(天)-heaven, 기(氣)-energy)
천덕(天德)-(천(天)-heaven, 덕(德)-virtue)
천재(天才)-(천(天)-heaven, 재(才)-talent)
천문(天文)-(천(天)-heaven, 문(文)-writing)
천수(天壽)-(천(天)-heaven, 수(壽)-longevity)
과정(過程)-(과(過)-process, 정(程)-course)
결과(結果)-(결(結)-result, 과(果)-fruit)
귀납(歸納)-(귀(歸)-return, 납(納)-receive)
연역(演繹)-(연(演)-deduce, 역(繹)-unravel)
타산지석(他山之石)-(타(他)-other, 산(山)-mountain, 지(之)-of, 석(石)-stone)
심령(心靈)-(심(心)-heart, 령(靈)-spirit)
희락(喜樂)-(희(喜)-joy, 락(樂)-pleasure)
화평(和平)-(화(和)-harmony, 평(平)-peace)
인내(忍耐)-(인(忍)-endurance, 내(耐)-patience)
자비(慈悲)-(자(慈)-compassion, 비(悲)-pity)
양선(良善)-(양(良)-good, 선(善)-virtue)
충성(忠誠)-(충(忠)-loyalty, 성(誠)-sincerity)
온유(溫柔)-(온(溫)-gentle, 유(柔)-soft)
절제(節制)-(절(節)-moderation, 제(制)-control)
성령(聖靈)-(성(聖)-holy, 령(靈)-spirit)
불성(佛性)-(불(佛)-Buddha, 성(性)-nature)
정가(正覺)-(정(正)-right, 각(覺)-enlightenment)
열반(涅槃)-(열(涅)-nirvana, 반(槃)-nirvana)
해탈(解脫)-(해(解)-release, 탈(脫)-escape)
반야(般若)-(반(般)-prajna, 야(若)-wisdom)
삼매(三昧)-(삼(三)-three, 매(昧)-samadhi)
성불(成佛)-(성(成)-become, 불(佛)-Buddha)
생로병사(生老病死)-(생(生)-birth, 로(老)-aging, 병(病)-sickness, 사(死)-death)
탐진치(貪瞋癡)-(탐(貪)-greed, 진(瞋)-hatred, 치(癡)-ignorance)
악(惡)-(악(惡)-evil)
병(病)-(병(病)-sickness)
고생(苦生)-(고(苦)-suffering, 생(生)-life)
전생(前生)-(전(前)-previous, 생(生)-life)
골상(骨相)-(골(骨)-bone, 상(相)-physiognomy)
찰상(察相)-(찰(察)-observe, 상(相)-physiognomy)
심상(心相)-(심(心)-heart, 상(相)-physiognomy)
혈상(血相)-(혈(血)-blood, 상(相)-physiognomy)
최상(最上)-(최(最)-most, 상(上)-top)
선악개오사(善惡皆吾師)(善惡皆吾師)-(선(善)-good, 악(惡)-evil, 개(皆)-all, 오(吾)-my, 사(師)-teacher)
견인(見利)-(견(見)-see, 이(利)-profit)
사의(思義)-(사(思)-think, 의(義)-righteousness)
위수명(危授命)-(위(危)-danger, 수(授)-give, 명(命)-life)

허경영 강연: 꿈과 윤곽의 진리, 그리고 시대정신

본 기록물은 2015년 2월 28일 진행된 허경영 선생의 강연 ‘꿈과 윤곽의 진리’를 영구 보존하기 위해 작성되었다. 강연은 개인의 삶과 국가의 운명에 영향을 미치는 ‘꿈’과 ‘윤곽’의 본질을 탐구하며, 복과 덕의 관계, 올바른 리더십의 자세, 그리고 사회 문제에 대한 근본적인 해결책을 제시한다. 이는 단순한 강연을 넘어, 시대를 초월하는 철학적 통찰과 국가적 비전을 담은 기록물로서 후대에 전승될 가치를 지닌다.

제1장: 꿈과 윤곽의 진리

1.1. 윤곽의 정의와 차원
윤곽(輪廓): 수레바퀴의 ‘윤(輪)’과 뼈대의 ‘곽(廓)’을 의미한다.

‘윤’은 둥글게 돌아가는 바퀴처럼 움직이는 형상을, ‘곽’은 사물의 모서리나 뼈대를 뜻한다.

꿈과 윤곽의 차원:

꿈: 물체가 아닌 4차원의 영역에 속한다.

소리와 행동(윤곽): 3차원의 영역에 속한다.

인간: 4차원과 3차원이 합쳐진 존재로, 4+3=7이라는 완전수를 이룬다.

1.2. 꿈의 중요성
성공의 근원: 허경영 선생은 모든 성공이 꿈에서 비롯된다.

꿈이 없는 소리와 행동은 성공으로 이어지기 어렵다.

꿈과 윤곽의 연동: 꿈이 있으면 그에 따라 소리(말)와 행동(윤곽)이 동반되어야 한다.

소리와 행동에 꿈이 담기지 않으면 능력이 발휘될 수 없다.

제2장: 복과 덕의 관계

2.1. 지구는 환전소
복의 환전: 하늘에서 받은 복(八福)은 지구라는 환전소에서 ‘덕’으로 환전되어야 한다.

복을 덕으로 바꾸지 않고 복만 추구하는 삶은 결국 허무하게 끝난다.

팔복의 의미:

일반적인 팔복: 천권, 천기, 천덕, 천복, 천재, 천문, 천과, 천수 등 여덟 가지 복을 의미한다.

이 복을 자신만을 위해 누리면 다음 생에 사람으로 태어나지 못하고 짐승으로 환생할 수 있다.

2.2. 덕을 베푸는 삶
팔복의 올바른 사용:

벼슬: 남을 위해 사용한다.

수명: 병든 사람들을 위해 사용한다.

재주: 좋은 사람들을 위해 사용한다.

재물: 가난한 사람들을 위해 사용한다.

복: 처자식 없는 사람들을 위해 사용한다.

귀함: 천한 사람을 위해 사용한다.

권력: 약한 사람을 위해 사용한다.

반대되는 곳으로 향하라: 권력자는 약한 자와, 귀한 자는 천한 자와, 덕 있는 자는 덕 없는 자와 함께해야 한다.

이는 먼저 짐으로써 나중에 이기는 지혜로운 삶의 방식이다.

2.3. 기독교와 불교의 팔복
성경의 팔복 (마태복음 5장 1-12절): 심령이 가난한 자, 애통하는 자, 온유한 자, 의에 주리고 목마른 자, 긍휼히 여기는 자, 마음이 청결한 자, 화평하게 하는 자, 의를 위하여 핍박을 받는 자에게 복이 있다고 가르친다.

이 팔복은 이 땅에서 누리는 복을 의미한다.

성령의 아홉 가지 열매 (갈라디아서 5장 18절): 사랑, 희락, 화평, 인내, 자비, 양선, 충성, 온유, 절제를 말한다.

이는 복을 덕으로 전환했을 때 얻는 하늘의 보상, 즉 ‘덕’에 해당한다.

불교의 팔락: 정견(바른 깨달음), 열반, 해탈, 반야, 삼매, 성불 등 여덟 가지 즐거움을 의미한다.

이 또한 덕을 위해 존재하며, 복을 덕으로 바꾸는 과정과 연관된다.

제3장: 올바른 리더십과 사회 문제

3.1. 국민의 마음을 읽는 리더십
과정의 중요성: 국민은 결과보다 과정을 중요하게 생각한다.

대통령은 국민이 납득할 수 있는 순수한 과정을 보여주어야 한다.

비서실장의 역할: 비서실장은 권한을 축소하고 낮은 위치에 있어야 한다.

국민은 대통령이 직접 나서고, 총리와 국회가 권한을 갖기를 원한다.

비서실장이 막강한 권력을 가지면 국민은 실망하고, 다른 기관들은 로봇처럼 된다.

3.2. 국가 예산과 복지 정책
무상 결혼의 필요성: 저출산 문제 해결을 위해 무상 보육, 무상 급식보다 무상 결혼이 우선되어야 한다.

허경영 선생은 20년 전부터 결혼하면 1억 원(당시 집 두 채 값), 자녀 출산 시 30만 원을 주장했다.

예산의 우선순위: 예산이 부족한 것이 아니라, 예산 집행의 우선순위가 잘못되었다.

불필요한 예술회관 건립이나 통행량이 적은 민자도로 건설 등 낭비되는 예산이 많다.

인구 절벽 문제: 현재의 결혼 및 출산율로는 인구 절벽이 불가피하며, 이는 국가의 존립을 위협한다.

3.3. 간통죄 폐지에 대한 관점
법률적 관점: 간통죄는 헌법상 국민의 기본권(성적 자기결정권, 행복 추구권, 인간 존엄권, 절대 공평의 원칙)에 위배된다.

자본주의 3대 원칙(소유권 절대, 계약 자유, 과실 책임)에도 어긋난다.

간통죄는 형법이 아닌 민법으로 처벌하는 것이 합당하다.

사회적 관점: 간통죄는 입증이 어렵고, 흥신소 등 사회적 문제를 야기하며, 부자들이 재산을 챙기는 수단으로 악용될 수 있다.

양심의 중요성: 법의 유무를 떠나, 개인의 양심이 가장 중요하다.

선과 악은 모두 나의 스승이며, 간통죄의 폐지는 시대의 타락을 보여주지만, 동시에 개인이 더욱 각성하고 깨끗하게 살아야 할 이유가 된다.

제4장: 영(靈)과 소리의 힘

4.1. 영(靈)의 지배와 꿈
영의 역할: 꿈은 단순히 오는 것이 아니라 ‘영’에 의해 지배된다.

개인의 전생에 받은 달란트에 따라 꿈이 달라진다.

복과 덕의 추구: 인간은 본능적으로 복을 추구하지만, 허경영 선생은 덕을 추구하는 삶의 중요성.

4.2. 소리의 위력
소리의 에너지: 마음속에 있는 것을 소리로 내면 에너지가 되어 세상으로 퍼져나가고, 다시 자신에게 돌아온다.

긍정적인 말을 하면 긍정적인 결과가, 부정적인 말을 하면 부정적인 결과가 나타난다.

이름과 운명: 사람의 이름이나 별명, 부르는 소리가 그 사람의 운명에 영향을 미친다.

허경영 선생은 자신의 노래에 ‘꿈’을 담아 긍정적인 영향을 주고자 한다.

결론: 덕을 향한 모범
허경영 선생은 복을 누리지 않고 덕을 펼치기 위해 낡고 불편한 허리띠를 45년간 착용하며 겸손과 절제의 모범을 보인다. 이는 모든 지구인에게 덕을 가르치고, 고통 속에서도 교만하지 않으며, 항상 낮은 자세로 살아가라는 메시지를 전달한다. 강연자는 이 강연을 통해 개인과 국가가 나아가야 할 방향을 제시하며, 진정한 행복과 번영은 덕을 추구하는 삶에 있음을 역설한다.

1. 꿈과 윤곽의 진리: 4차원과 3차원의 조화

몸과 연각의 진리는 곧 꿈과 소리, 그리고 윤곽의 진리입니다. 여기서 ‘윤’은 수레바퀴의 윤(輪)으로, 둥근 형태를 의미하며, ‘곽’은 뼈처럼 모서리진 부분을 뜻합니다. 우리의 꿈은 물체가 아닌 4차원의 영역에 속하며, 소리에서 행동까지는 3차원의 영역입니다. 인간은 이 4차원과 3차원이 합쳐진 존재로, 4+3=7이라는 완전수를 이룹니다. 꿈이 없는 소리나 행동은 성공으로 이어질 수 없습니다. 모든 것은 꿈에서 시작되며, 꿈이 없는 소리로 세상을 살아가는 것은 한계가 있습니다. 꿈이 있다면 그에 따라 소리와 행동, 즉 윤곽이 따라가야 합니다. 소리에는 지혜가, 행동에는 능력이 수반되어야 하며, 꿈이 없는 소리와 행동은 무능력으로 이어집니다.

2. 지구는 환전소: 복을 덕으로 바꾸는 지혜
   지구는 하늘에서 받은 복을 덕으로 환전하는 환전소와 같습니다. 하늘은 모든 사람에게 팔복(八福)을 똑같이 주지만, 사람들은 이 복을 그저 누리거나 까먹기 바쁩니다. 교회나 절에 가서 복을 구하는 데 급급하여 인생을 낭비하는 경우가 많습니다. 그러나 이 복은 덕으로 교환되어야 합니다. 덕은 세 가지로 나눌 수 있는데, 가장 큰 덕은 작은 덕을 알아주는 것입니다. 돈 많은 사람이 팔복을 가지고 있다면, 이를 환전소를 거쳐 덕으로 바꿔야 합니다. 하늘은 사람들이 복을 어떻게 관리하는지 지켜보고 있습니다. 우리에게 주어진 천복(天福)을 백 년 동안 덕으로 바꿔가는 사람은 좋은 곳으로 가지만, 죽을 때까지 복만 좇는 사람은 비참한 결과를 맞이하게 됩니다. 팔복은 천권, 천기, 천덕, 천복, 천재, 천문, 천관, 천수로 이루어져 있습니다. 이 여덟 가지 복을 자기만 누리다 죽으면 다음 생에는 사람으로 태어나지 못하고 짐승으로 바뀔 수 있습니다. 따라서 우리는 이 복을 남을 위해 사용해야 합니다. 벼슬은 남을 위해, 수명은 병든 사람을 위해, 재주는 좋은 사람을 위해, 재물은 가난한 사람을 위해, 복은 처자식 없는 사람을 위해 쓰는 등 덕을 베풀어야 합니다.

3. 먼저 지는 것이 이기는 길: 권력자의 자세
   권력을 가진 자는 권력 없는 자와 친하려 하지 않고, 돈 있는 자는 귀한 사람만 만나려 하며, 덕 있는 자는 교수들만 만나려 합니다. 이는 무식한 사람을 무시하는 태도입니다. 그러나 진정한 리더는 반대로 행동해야 합니다. 자신이 귀하면 천한 사람을 만나야 하고, 권력이 있으면 약한 사람을 위해 봉사해야 하며, 덕이 있으면 덕이 없는 자를 용서해야 합니다. 종교를 가진 사람은 종교 없는 사람을 공경하고 져줘야 그들이 따릅니다. 먼저 지는 것이 나중에 이기는 길입니다. 아버지가 아들과 씨름할 때 져주는 것처럼, 권력자는 약한 사람을 보살피고, 귀한 자는 천한 자를 대하며, 덕 있는 자는 덕이 없는 자들이 행패를 부릴 때 덕을 베풀어야 합니다.

4. 국민의 마음을 읽는 정치: 과정의 중요성
   국민들은 정치에서 과정과 결과를 모두 중요하게 생각하지만, 특히 과정을 더 중요하게 여깁니다. 대통령이 비서실장을 뽑을 때 국민이 원하는 것은 완벽한 사람이 아니라, 국민들이 납득할 수 있는 순수한 사람, 심지어는 대통령에게 피해가 될 만한 사람을 앉혀 비서실의 권한을 축소하는 것입니다. 총리와 국회, 장관들이 더 큰 역할을 할 수 있도록 비서실장은 낮은 위치에 있어야 합니다. 그러나 현재 대통령은 이와 반대로 행동하며, 완벽한 사람을 비서실장으로 앉혀 결과를 내려고 합니다. 이는 국민들이 원하는 바가 아닙니다. 국민들은 비서실장의 권위를 약 10단계 정도 낮춰 총리가 세지고 여야 대화가 활성화되며 대통령의 위상이 올라가기를 원합니다. 국민들은 과정을 중요시하며, 비서실장의 격을 낮춰야 만족합니다.

5. 타산지석(他山之石)의 민주주의: 자기 성찰의 중요성
   우리 민주주의는 타산지석(他山之石)과 같습니다. 타산지석은 남의 산에 있는 돌을 가져와 자신의 옥을 갈고 닦아 빛을 낸다는 뜻입니다. 즉, 서양의 민주주의를 가져와 우리 자신을 갈고 닦는 것입니다. 그러나 많은 정치인들이 이 타산지석의 의미를 제대로 알지 못합니다. 국민들은 가장 힘없는 비서실장을 뽑고, 대통령 비서실의 권한을 축소하며, 대통령이 전면에 나서 총리와 국회가 활성화되기를 원합니다. 청와대의 대통령을 보필하는 자가 히틀러 같은 자가 있어서는 안 됩니다. 오히려 완벽한 사람을 갖다 놓아 방어하려는 것이 자신을 잡는 결과를 초래합니다. 방어 기제를 없애고 국민 눈높이에 맞춰야 합니다.

6. 을미년(乙未年)의 경고: 문서와 전쟁의 해
   을미년은 문서에 도장을 잘못 찍으면 망하는 해이며, 전쟁이 많이 일어나는 해입니다. 을미사변처럼 물먹은 나무를 의미하는 을미년은 검열을 우습게 알아서는 안 됩니다. 김인년(기미년)이 독립운동이 일어난 해라면, 을미년은 전쟁이 많이 난 해입니다. 따라서 각별히 조심해야 합니다. 현재의 진영을 보면 우리나라가 위험해지고 공포 정치가 시작될 수 있다는 우려가 듭니다. 권력자는 약자에게 부드러워야 하지만, 강한 자에게는 강하게 맞서야 합니다. 환전소를 없애고 권력인 팔복을 과감하게 행사하려는 태도는 나라에 축복을 가져오지 못할 것입니다.

7. 예산 낭비와 인구 절벽: 국가적 위기
   중앙일보 논설 주간도 허경영의 무상 결혼 공약을 다시 보게 되었다고 언급했습니다. 이는 국민들이 복지 포퓰리즘 때문에 나라가 망한다는 주장에 동의하지 않으며, 결혼 지원과 같은 실질적인 복지가 필요하다고 생각하기 때문입니다. 예산이 없는 것이 아니라 예산의 우선순위가 잘못된 것입니다. 고속도로나 다리 건설에 수백조 원이 들어가고, 불필요한 예술회관 건설에 수천억 원이 낭비되며, 민자도로의 통행량 보상금으로 수조 원이 나가는 등 예산 낭비가 심각합니다. 이러한 썩은 돈을 모으면 100조 원도 넘게 확보할 수 있습니다. 현재 우리나라는 인구 절벽의 위기에 처해 있습니다. 하루에 800쌍이 결혼하고 450쌍이 이혼하며, 1년에 30만 명 정도만 결혼합니다. 이는 나라를 유지하기 위한 최소 결혼 인구인 60만 명에 훨씬 못 미치는 수치입니다. 이대로 가면 인구는 기하급수적으로 감소하여 걷잡을 수 없는 상황에 이를 것입니다.

8. 복과 덕의 구분: 성경과 불교의 가르침
   성경과 주역 모두 팔복(八福)을 이야기하지만, 그 의미는 다릅니다. 주역의 팔복은 천권, 천기, 천덕, 천복, 천재, 천문, 천관, 천수이며, 성경의 팔복은 마태복음 5장에 나오는 ‘심령이 가난한 자, 애통하는 자, 온유한 자, 의에 주리고 목마른 자, 긍휼히 여기는 자, 마음이 청결한 자, 화평하게 하는 자, 의를 위하여 핍박을 받는 자’입니다. 기독교에서는 이 팔복을 통해 성령을 받게 된다고 말합니다. 성령은 사랑, 희락, 화평, 인내, 자비, 양선, 충성, 온유, 절제 등 아홉 가지 열매를 맺습니다. 예수가 말한 팔복은 이 땅에서 누리는 것이며, 이를 덕으로 바꾸지 않으면 성령을 받을 수 없습니다. 복은 덕의 아래 개념이며, 악은 선을 이기지 못하고, 선은 복을 이기지 못하며, 복은 덕을 이기지 못하고, 덕은 하늘을 이길 수 없습니다. 이 순서에 따라 복을 덕으로 바꿔야 하늘나라로 가는 패스를 얻을 수 있습니다.

9. 사랑의 네 가지 차원: 얼굴, 말, 재물, 몸
   사랑은 네 가지 차원으로 나눌 수 있습니다. 첫째, 얼굴로 남에게 기쁨을 주는 것입니다. 둘째, 말로 남에게 기쁨을 주는 것입니다. 셋째, 재물로 남에게 기쁨을 주는 것입니다. 넷째, 몸으로 남에게 봉사하고 기쁨을 주는 것입니다. 고아원에 가서 불쌍한 사람을 돕거나, 배우자에게 설거지를 해주는 것 등이 이에 해당합니다. 이 네 가지 사랑은 복보다 차원이 높은 덕의 영역에 속합니다.

10. 종교적 구원의 본질: 남을 위한 기도와 봉사
    기독교의 팔락(八樂)은 기도, 구원, 축복, 성령, 은사, 부활, 용서, 천국으로 이루어져 있습니다. 이 모든 것은 남을 위한 것이어야 합니다. 기도는 중보기도여야 하며, 남을 위한 구원이어야 합니다. 자기만을 위한 기도나 구원은 하늘에 통하지 않습니다. 불교의 팔락은 정견(바른 깨달음), 열반, 해탈, 반야, 삼매, 성불 등입니다. 이처럼 종교가 추구하는 즐거움은 궁극적으로 덕을 위해 존재하며, 복을 위한 것이 아닙니다. 복이라는 열매를 가지고 덕이라는 것을 만들어야 합니다.

11. 병의 근원: 탐진치(貪瞋癡)와 성냄
    병은 불행의 3대 요소인 탐(貪), 진(瞋), 치(癡)에서 옵니다. 탐욕은 악을 낳고, 성냄은 병을 낳으며, 어리석음은 고생을 낳습니다. 평생 성질을 한 번도 내지 않은 사람은 병이 오지 않습니다. 사람이 성질을 내고 화를 내야 병이 오는 것입니다. 어리석은 자는 개미 쳇바퀴 돌듯이 고생하게 되어 있습니다. 진리는 하늘나라로 가는 내비게이션과 같아서, 이를 알면 고통을 피할 수 있습니다.

12. 영(靈)의 지배와 꿈의 형성: 전생의 달란트
    꿈 위에 영(靈)이 존재하며, 영이 꿈을 지배합니다. 꿈은 그냥 오는 것이 아니라 항상 영에 의해 오는 것이며, 이는 인간이 갈 수 없는 영역입니다. 전생에 어떤 달란트를 받았는지에 따라 그 사람의 꿈이 달라집니다. 요셉이나 석가모니처럼 태어날 때부터 특별한 달란트를 받은 사람들은 그 행동이 다릅니다. 인간은 100% 복을 추구하지만, 덕을 추구하는 사람은 드뭅니다. 허경영은 이러한 현실에 실망하여 나타났으며, 사람들이 복이 아닌 덕을 추구하도록 이끌고자 합니다.

13. 낡은 허리띠의 의미: 겸손과 덕의 실천
    허경영은 45년 된 낡은 허리띠를 매일 착용합니다. 이는 복을 누리지 않고 덕을 펴기 위함입니다. 이 허리띠는 박정희 대통령에게 받은 것으로, 수리하지 않고 원형 그대로 보존하여 세월의 흔적을 간직합니다. 이는 겸손을 잊지 않고 교만해지지 않기 위한 상징입니다. 어머니의 낡은 손에서 존경심을 느끼는 것처럼, 낡은 허리띠를 통해 겸손과 덕의 가치를 되새깁니다.

14. 간통죄 폐지의 본질: 법률적 문제와 사회적 파장
    간통죄 폐지는 형법 245조의 간통 쌍벌제를 없앤 것입니다. 간통죄는 입증이 어렵고, 무조건 징역 2년 이상이라는 형량도 문제가 있었습니다. 이는 위자료를 더 많이 받기 위한 전략으로 악용되기도 했습니다. 간통죄는 헌법상 국민의 기본권인 성적 자기결정권을 침해하며, 행복 추구의 원칙, 인간 존엄의 원칙, 절대 공평의 원칙에 어긋납니다. 자본주의 3대 원칙인 소유권 절대 원칙, 계약 자유의 원칙, 과실 책임의 원칙에 비추어 볼 때, 간통죄를 형법으로 규정하는 것은 잘못된 것입니다. 간통죄가 폐지되더라도 민사적으로는 재산상 책임을 물을 수 있습니다. 간통죄는 사회적 물의를 많이 일으키며, 특히 부자들이 재산을 챙기는 데 악용되는 경우가 많았습니다.

15. 선악개오사(善惡皆吾師)(善惡皆吾師): 능동적 삶의 자세
    선과 악은 모두 나의 스승입니다. 간통죄가 있든 없든, 우리는 그 사회적 현상을 나의 성찰의 기회로 삼아야 합니다. 간통죄가 없어지는 시대에 살고 있다면, 이는 사회가 그만큼 타락했음을 의미하며, 오히려 내가 더 깨끗하고 각성해야 할 때입니다. 우리는 어떤 현상에 수동적으로 움직일 필요가 없습니다. 법이 있든 없든 항상 양심적으로 살아야 합니다. 법은 양심이 없기 때문에 필요한 것이며, 양심적으로 사는 사람에게는 법이 중요하지 않습니다.

16. 소리의 위력: 이름과 운명
    소리에는 엄청난 위력이 있습니다. 아산(峨山) 정주영이나 호암(湖巖) 이병철처럼 이름이나 호칭이 그 사람의 운명을 결정하기도 합니다. 이병철 회장의 묘가 호수 앞에 있는 것처럼, 호암이라는 호칭이 그의 운명에 영향을 미쳤습니다. 노래 가사처럼 ‘낙엽 따라 가버린 사랑’을 부르면 그 운명대로 흘러가기도 합니다. 소리와 행동은 윤곽에 해당하지만, 꿈이 없으면 의미가 없습니다. 허경영은 노래를 만들 때도 꿈을 집어넣어, 모든 국민을 크게 웃게 하겠다는 컨셉을 담습니다.

17. 복과 덕의 관계: 이익과 옳음
    안중근 의사의 유언처럼, 이익을 보거든 옳은가를 생각해야 합니다. 이익은 복에 해당하고, 옳은가는 덕에 해당합니다. 복을 보거든 덕을 생각해야 복이 덕으로 바뀝니다. 꿈과 소리, 행동은 복이지만, 덕은 하늘에 합당한 천명(天命)입니다. 꿈의 앞에는 영(靈)이 있으며, 기독교에서는 이를 성령, 불교에서는 불성이라고 부릅니다.

18. 인간의 기(氣)와 윤곽: 전생과 현생의 영향
    인간의 기(氣)는 폐기, 혈기, 용기, 서기, 생기 등 5가지로 나뉘며, 이는 골상(骨相)을 볼 때 사용됩니다. 골상은 전생에서 온 것으로, 현생에서 바꿀 수 없습니다. 찰상(察相)은 한기, 서기, 조기, 섭기 등 7가지로, 바깥 얼굴을 볼 때 사용되며, 이는 스스로 바꿀 수 있습니다. 심상(心相)은 화기, 활기, 윤기, 정기, 온기 등 5가지로, 피부 색깔을 통해 마음 상태를 알 수 있습니다. 마지막으로 체상(體相)은 그 사람의 얼굴형을 보는 것입니다. 이 25가지 기(氣)는 그 사람의 전생에서 온 윤곽에 의해 소리와 행동을 결정합니다.

허경영 강연의 핵심 주제인 ‘꿈과 윤곽의 진리’는 무엇인가? 꿈은 4차원의 영역으로 영(靈)에 의해 지배되며, 이 꿈이 있어야만 3차원의 소리와 행동(윤곽)이 의미를 갖고 성공으로 이어진다는 것입니다. 즉, 복을 추구하는 삶이 아닌 덕을 추구하는 삶을 살아야 한다는 메시지를 전달합니다.

1. 꿈과 윤곽의 진리: 4차원과 3차원의 조화
   인간의 삶은 4차원의 꿈과 3차원의 소리 및 행동(윤곽)이 조화를 이룰 때 성공할 수 있으며, 이는 복을 넘어 덕을 추구하는 삶으로 이어진다.

1.1. 꿈과 윤곽의 개념 및 중요성
꿈은 4차원, 윤곽은 3차원

윤은 수레바퀴처럼 둥근 머리 부분을 의미하며, 곽은 뼈처럼 모서리진 부분을 의미한다.

꿈은 물체가 아닌 4차원의 영역이며, 소리와 행동은 3차원의 영역인 윤곽에 해당한다.

4차원과 3차원을 합하면 완전수 7이 되지만, 실제로는 3차원 다음에 4차원이 오므로 4차원이 된다.

꿈이 없는 소리는 성공할 수 없다

허경영은 모든 것이 꿈에서 나오는 말을 하지만, 일반 사람들은 꿈이 없는 소리로 세상을 살아간다.

꿈은 ‘을’에 해당하고, 윤곽은 ‘미녀’에 해당한다.

꿈과 윤곽의 상호작용

윤곽(소리, 행동)은 꿈이 있어야 의미를 가지며, 꿈이 없으면 능력이 발휘되지 않는다.

꿈이 있으면 소리와 행동이 따라가야 하며, 소리에는 지혜가, 행동에는 능력이 들어가야 한다.

꿈을 현실로 만드는 과정

마음속으로만 생각하는 것은 현실이 되지 않지만, 입 밖으로 소리 내어 말하면 현실이 된다.

말은 에너지를 가지고 세상으로 퍼져나가 다시 자신에게 돌아오므로, 긍정적인 말을 해야 한다.

남에게 욕을 많이 하면 자신에게 욕먹는 자리가 돌아오고, 이는 전생의 업보와도 연결된다.

이름이나 노래 가사처럼 반복적으로 불리는 소리는 사람의 운명에 영향을 미친다.

1.2. 복과 덕의 개념 및 중요성
지구는 환전소: 복을 덕으로 환전해야 한다

하늘에서 받은 복을 가지고 지구에서 덕으로 환전해야 한다.

하늘은 모든 사람에게 팔복을 똑같이 주지만, 사람들은 이 복을 까먹거나 복만 구하러 다닌다.

복을 덕으로 바꾸지 못하고 죽을 때까지 복만 쫓는 사람은 비참한 삶을 살게 된다.

팔복의 의미와 덕으로의 전환

팔복은 천권, 천기, 천덕, 천복, 천재, 천문, 천과, 천수로 구성된다.

이 팔복을 누리기만 하면 다음 생에 사람으로 태어나지 못하고 짐승으로 환생한다.

팔복을 남을 위해 사용해야 덕으로 전환될 수 있다.

벼슬은 남을 위해, 수명은 병든 사람을 위해, 재주는 좋은 사람을 위해, 재물은 가난한 사람을 위해, 복은 처자식 없는 사람을 위해, 귀함은 천한 사람을 위해, 권력은 약한 사람을 위해 사용해야 한다.

덕을 베푸는 삶의 자세

권력자는 약한 자 편에 서고, 귀한 자는 천한 자를 만나며, 덕 있는 자는 덕 없는 자를 용서해야 한다.

먼저 지는 것이 이기는 것이며, 아버지가 아들에게 씨름을 져주는 것처럼 덕을 베풀어야 한다.

탐진치와 불행의 관계

병은 탐진치에서 오며, 탐은 악, 성냄은 병, 어리석음은 고생을 가져온다.

평생 성질을 내지 않은 사람은 병에 걸리지 않고 편안하게 죽음을 맞이할 수 있다.

내비게이션처럼 진리를 알면 불행을 피할 수 있다.

1.3. 종교별 복과 덕의 이해
성경의 팔복과 성령

마태복음 5장 1절에서 12절까지의 팔복은 심령이 가난한 자, 애통하는 자, 온유한 자, 의에 목마른 자, 긍휼히 여기는 자, 마음이 깨끗한 자, 화평하게 하는 자, 의를 위해 핍박받는 자에게 복이 있다.

이 팔복은 이 땅에서 누리는 복이며, 이를 통해 성령을 받아야 하늘나라에 갈 수 있다.

성령은 사랑, 희락, 화평, 인내, 자비, 양선, 충성, 온유, 절제로 구성되며, 이는 덕에 해당한다.

복은 덕을 이기지 못하며, 덕은 하늘을 이길 수 없다.

기독교의 팔락

기독교의 팔락은 기도, 구원, 축복, 성령, 은사, 부활, 영생, 천국으로 구성된다.

이 팔락은 구성령에 들어있으며, 자기만을 위한 기도가 아닌 남을 위한 중보기도를 해야 한다.

총기 사건처럼 무지한 사람들이 자기 기분 나쁘면 총을 쏴버리는 일이 발생하며, 이는 사회적 문제이다.

불교의 팔락

불교의 팔락은 정견(바른 깨달음), 열반, 해탈, 반야, 삼매, 성불로 구성된다.

모든 종교의 즐거움은 덕을 위해 존재하며, 복이라는 열매를 덕으로 만들어야 한다.

1.4. 영(靈)의 역할과 꿈의 지배
영은 꿈을 지배한다

영은 인간이 갈 수 없는 곳이며, 꿈은 영에 의해 지배된다.

전생에 받은 달란트에 따라 꿈이 달라지며, 요셉이나 석가모니처럼 특별한 달란트를 가진 사람은 태어날 때부터 다르다.

모세가 갈대 상자에 담겨 물에 떠내려왔을 때 사용된 역청은 석유 개발의 단서가 되었으며, 이는 성경을 보고 유전을 개발한 사례이다.

공주가 모세를 키우기로 마음먹었을 때 주변 사람들이 반대하지 않고 오히려 돕는 상황은 이미 선택받은 자의 운명을 보여준다.

복을 넘어 덕을 추구하는 꿈

인간의 꿈은 대부분 복을 추구하는 것이지만, 허경영은 덕을 추구하는 꿈.

2. 허경영의 정치 철학과 사회 비판
   허경영은 국민의 마음을 읽고 약자를 위하는 정치를 강조하며, 현재 정치권의 문제점을 비판하고 무상 결혼과 같은 파격적인 공약을 제시한다.

2.1. 국민의 마음을 읽는 정치의 중요성
과정의 중요성

국민들은 결과보다 납득할 수 있는 과정을 중요하게 생각한다.

대통령은 완벽한 사람보다 국민이 납득할 수 있는 순수한 사람을 비서실장으로 앉혀야 한다.

비서실장의 역할과 권한 축소

국민은 비서실장의 권한을 축소하고 총리와 국회의 권한을 강화하기를 원한다.

비서실장이 강하면 대통령의 위상이 떨어지고, 국민들은 대통령을 안 좋게 본다.

비서실장은 심부름만 하는 역할이며, 국가 서열 18번째에 해당한다.

박정희 대통령 시절에는 비서실장이 약하고 장관들에게 많은 권한을 주어 국정이 활성화되었다.

권력자의 자세

권력자는 권력이 없는 자 편에 서야 하며, 권력을 합리화하여 결과를 내려고 하면 국민들은 실망한다.

강한 사람에게는 강하게, 약한 사람에게는 부드럽게 대해야 한다.

권력자가 환전소(덕을 베푸는 곳)에 들어가지 않고 권력을 행사하려 하면 나라에 축복이 없다.

인선 실패와 국운의 위기

국민의 마음을 읽지 못하고 인선에 실패하는 것은 나라를 불안하게 만든다.

북한의 전술에 대응할 만한 인물이 있는지 의심스럽다.

귀납과 연역이 뒤바뀐 인선은 청와대의 실패로 이어진다.

강한 사람을 비서실장으로 앉히는 것은 국민에게 “이제 너희는 꼼짝 마라”는 메시지를 던지는 것과 같다.

2015년 을미년은 문서에 도장을 잘못 찍으면 망하는 해이며, 전쟁이 많이 일어난 해이므로 각별히 조심해야 한다.

현재의 인선은 공포 정치로 이어질 수 있으며, 국운에 문제가 있다.

태공의 가르침

태공은 “내 몸이 귀할수록 남을 천하게 대하지 말고, 내 몸이 클수록 남의 작은 것을 멸시하지 마라”고 가르쳤다.

또한 “내가 용감하다고 해서 적을 가볍게 보지 마라”고 했는데, 여기서 적은 국민을 의미한다.

권력자는 국민을 가볍게 보거나 협박해서는 안 되며, 국민에게 가까이 가는 자리를 두어야 한다.

2.2. 허경영의 무상 결혼 공약과 사회 문제 진단
무상 결혼 공약의 재조명

허경영은 20년 전부터 무상 결혼(결혼하면 1억 원, 자녀 출산 시 30만 원)을 주장했다.

당시에는 미친놈 취급을 받았지만, 현재는 결혼 비용 문제로 인해 국민들이 허경영의 공약을 다시 보게 되었다.

만약 허경영의 공약이 실행되었다면 인구가 8천만 명, 국민소득 8만 불이 되었을 것.

중앙일보 논설의 허경영 언급

중앙일보 논설에서 허경영의 무상 결혼 공약이 언급되며, 다음 대선 후보 영순이로 허경영을 지목했다.

이는 국민들이 복지 포퓰리즘을 비판하는 언론과 달리, 결혼 지원의 필요성을 절감하고 있음을 보여준다.

예산 문제에 대한 비판

예산이 부족한 것이 아니라 예산의 우선순위가 잘못되었음을 지적한다.

불필요한 예술회관 건설이나 민자도로 보상금 등 낭비되는 예산이 많다.

인구 절벽 문제의 심각성

현재 결혼율과 이혼율을 고려할 때 인구 절벽이 심각하며, 나라가 망할 위기에 처해 있다.

인구 감소 속도는 기하급수적이며, 머지않아 인구가 2500만 명, 1250만 명으로 줄어들 것.

이 문제에 대해 국민들이 책임을 져야 한다.

국민들의 배타적인 태도 비판

남이 잘 되면 배 아파하고, 남의 집안에 불행이 닥치면 좋아하는 국민들의 배타적인 태도를 비판한다.

모든 사람이 잘 살아야 자신도 행복할 수 있다는 점.

2.3. 간통죄 폐지에 대한 허경영의 견해
간통죄 폐지의 배경

간통죄는 원래 간통 쌍벌제로, 남녀 모두에게 똑같은 형량이 적용되었다.

간통죄는 입증이 어렵고, 흥신소 등 사회적 문제를 야기하며, 위자료를 더 받기 위한 전략으로 악용되었다.

헌법재판소에서 7대 2로 폐지되었는데, 이는 헌법의 국민 기본권을 위배하기 때문이다.

간통죄 폐지와 민주주의 원칙

간통죄는 민주주의의 3대 원칙인 행복 추구의 원칙, 인간 존엄의 원칙, 절대 공평의 원칙에 어긋난다.

부부 관계를 증명하는 것은 인간 존엄의 권리에 위배된다.

간통죄 폐지와 자본주의 원칙

자본주의의 3대 원칙(소유권 절대 원칙, 계약 자유 원칙, 과실 책임 원칙)에 따르면, 간통죄는 형법으로 존재해서는 안 된다.

계약 자유 원칙에 따라 합의된 관계는 문제가 없으며, 과실이 있을 경우 민사적 보상으로 해결해야 한다.

간통죄 폐지의 사회적 영향

남편이 불구자일 경우, 아내가 가정을 지키기 위해 다른 애인과 관계하는 상황이 발생할 수 있다.

간통죄가 없으면 사람을 죽이지 않고도 헤어질 수 있지만, 간통죄 때문에 살인 사건이 발생하기도 한다.

간통죄는 정신병을 유발하는 등 사회적 문제를 많이 일으킨다.

간통죄 폐지와 국민의 권리

간통죄는 국민의 5대 권리(청구권, 평등권, 참정권, 사회권, 자유권) 중 자유권의 8가지 자유(언론, 출판, 집회, 결사, 양심, 종교, 신앙, 표현의 자유)를 구속한다.

특히 성적 자기결정권을 구속하는 문제점이 있다.

간통죄 폐지 후의 대처

간통죄는 형법이 아닌 민법으로 처벌될 것이며, 재산상의 손실을 입을 수 있다.

간통죄가 폐지되어도 남자와 여자 모두 조심해야 한다.

간통죄는 부자들이 재산을 챙기는 데 악용되었으며, 서민들에게는 큰 의미가 없었다.

선악개오사(善惡皆吾師)(善惡皆吾師)의 정신

선과 악은 모두 나의 스승이므로, 간통죄가 있든 없든 항상 자신의 성성(본성)을 지켜야 한다.

간통죄 폐지라는 사회 현상을 통해 스스로를 각성하고 깨끗하게 살아야 한다.

법의 유무에 상관없이 양심적으로 사는 사람은 간통죄에 얽매이지 않는다.

법은 양심이 없기 때문에 필요한 것이며, 양심적인 사람에게는 법이 필요 없다.

3. 인간의 기(氣)와 윤곽
   인간의 기는 골상, 찰상, 심상, 혈상, 최상으로 나뉘며, 이는 전생과 현생의 영향을 받아 형성되고 소리와 행동을 결정하는 윤곽을 이룬다.

3.1. 인간의 기(氣)와 윤곽의 종류
골상 (전생에서 온 기)

폐기, 혈기, 용기, 서기, 생기로 구성되며, 사람의 골상(뼈의 윤곽)을 볼 때 사용된다.

골상은 전생에서 온 것이므로 현생에서 바꿀 수 없다.

찰상 (현생에서 바꿀 수 있는 기)

한기, 서기, 흥기, 조기, 섭기로 구성되며, 바깥 얼굴을 볼 때 사용된다.

찰상은 현생에서 스스로 바꿀 수 있다.

심상 (마음을 나타내는 기)

화기, 활기, 윤기, 정기, 온기로 구성되며, 피부 색깔을 통해 마음 상태를 알 수 있다.

혈상과 최상

혈상은 아직 설명되지 않은 기의 종류이다.

최상은 그 사람의 얼굴형(북방형, 남방형 등)을 보는 것이다.

이 25가지 기는 그 사람의 전생에서 온 윤곽에 의해 소리와 행동을 결정한다.

스크립트

다 못 들었는데, 오늘도 만나 뵈니까 우리가 좀 형편이 좋으면 자주 좀 설에 뭐 대연했는데 다 찾아뵙지 못하고, 내 원고 이제 딱 좀 불을 이렇게 꺼야 화면이 잘 나오나? 예, 촬영 화면에는 깨끗하게 밝게 나옵니다. 얼굴도 정상적으로 나오고, 오늘은 다음 영상에서 만나요. 이것을 몸과 연각의 진리인데, 이것을 꿈과 소리와 막상뇽 greater Bundes nouns 많이 만족이 말랎孤 hetic 이것이 cursed 귀가 이렇게 있으면 어디가 윤이에요? 윤이 어디죠? 윤, 이게 바퀴 수레바퀴 윤자죠. 그러면 이렇게 여기서부터 머리가 이렇게 나와요.

이게 윤이야, 윤. 이게 윤이죠. 곽은 여기가 이렇게 뼈가 있어요. 뼈, 이게 과기야.

과, 이게 이제 과기야. 과거는 안에가 모서리진 거. 윤눈과기인데, 윤눈과학은 우리의 꿈은 꿈은 물체가 아니에요. 요거는 4차원이에요.

4차원에서부터 올라가고, 요 소리에서부터 행동까지는 3차원이에요. 근데 인간은 4차원과 3차원을 합하면 이렇게 4 플러스 3은 7이거든요. 사실은 4차원은 4 플러스 3은 사실은 4인데, 4 플러스 3은 사실은 4야. 왜냐하면 3차원 다음에 4차원이니까 4인데, 합의를 다질 때는 7이 된다고.

그래서 완전수가 되는데, 실제 우리는 소리를 소리는 나는 꿈이 없는 소리를 하는 거로서 성공을 못해. 사람들이 저는 모든 게 꿈에서 나오는 말을 해요. 그런데 일반 사람들을 보면 꿈이 없는 소리로 세상을 살아. 한병세, 그래서 내 지적해 주고자 하는 거예요.

이 을 미녀는 잘 봐요. 이렇게 을이 있으면 을이 뭐냐면 꿈이야. 꿈이에요. 그 다음에 이게 니가 윤곽이라고.

무슨 이해가 저니? 그런데 여러분들은 이 한 해를 보낼 때는 꼭 이렇게 정관과 지관이 이렇게 합이 돼서 움직이거든, 하나만 움직이 갑자기 얼추 막 움직이는 게 아니라 가벌뱅균 막 움직이는 게 아니라 자축이며 진성이며 신유수대도 움직이는 거예요. 그러면 윤곽이 같이 돌아가는 거예요. 윤곽이 같이 돌아가는데 나는 어려서 처음 할 때 나는 대통령이 돼서 세계를 통일해. 거기에 부수적인 것을 살아온 거야.

그게 꿈이잖아. 꿈이 있으면 거기에 윤곽, 소리, 행동이 따라가져야 돼. 그러면 소리에 뭔가 지혜가 들어가야 되고, 거기에 능력이 들어가야 되는데 이 소리와 행동은 꿈이 안 들어가면 그러면 능력이 없는 거예요. 그런데 이건 여러분들이 다 할 수 있어요.

이 사차원은. 내가 이 돈을 모으면 집을 살 거야. 그럼 집을 사서 편안하게 내가 혼자 행복하게 살다 죽으면 하늘에 가면 환전한 게 아무도 없겠지. 우리 박 회장님 말씀대로 지구는 환전 써요.

하늘에서 복을 줬어? 그러면 이 복을 가지고 이 팔복, 이 여덟 가지 팔복을 가지고 이 복을 가지고 환전을 해야 돼요. 환전, 그러면 환전을 해서 이 환전을 하면 환전을 한 돈을 이 환전을 한 것을 가지고 쓰다 보니까 환전을 이 환전소가 지구의 지구, 지구는 팔복을 뭘로 환전하라고요? 팔복을 덕으로 환전하러 지구에 와 있는 거야. 그러나 하늘은 팔복을 모든 사람한테 똑같이 줘요. 줘 안 줬어요? 그런데 이 복을 까먹기 바쁜 거야.

복을 주니까 복만 구하러 다녀요. 여러분, 교회가도 복, 절에 가도 복. 그러니까 뭐 가는 데가 복을 구하러 다니다 인생을 망치는 거예요. 그러면 이 복은 환전소에서 뭘로 교환한다고요? 덕으로 교환해야 돼.

덕은 세 가지가 뭐 있다고 그랬어요? 덕은 제일 덕 중에 알아주는 거. 큰 덕, 제일 큰 덕은 적은 덕이 지. 그러면 이 많은 덕을 제일 알아주는 데, 저는 덕을 알아주는 데. 덕은 그것도 나타나지 않으니까 돈 많은 사람이 이 복을, 8가지 복을 가진 자가 이걸 환전소를 거쳐서 다시 덕으로 바꿔줘야 되는데.

지구는 뭐 하는지 아느냐? 환전소야. 복을 딱 줘 가지고 이 사람들이 복을 어떻게 관리하는가 하늘에서 보고 있어요. 딱 보다가 그 복이 뭐냐면 지구의 땅이나 하늘이나 이게 모두 먹을거리야. 움직이면 다 먹고 살 수가 있어요.

그게 복이야. 우리한테는 천복을 다 줬어. 복이 세 가지 복을 다 줬는데, 그 복을 가지고 백 년 동안 덕으로 바꿔가는 자는 위에서 원하는 대로 점수를 받아서 좋은 대로 가. 근데 이 복을 죽을 때까지 복만 가지고 뛰어다니는 사람들이 있어요.

그런 사람들은 비참하게 눈을 감고 하늘에 가보면 아무것도 없어. 그러면 다시 비참한 생활을 내려가는 거예요. 대충 간단하게 내가 설명하는 거예요. 팔복을 우리는 일반적으로 팔복을 천권이다, 천기다, 천덕이다, 천복이다, 천재다, 천문이다.

아, 천문이다. 뭐 하세요? 천과니세요? 천과. 그 다음에 천수가 있어. 0이 1 다 그러면 1, 2, 3, 5, 6, 7, 8.

8번 복이라 그래. 사람들은 이 여덟 가지 복을 가졌는데, 이 여덟 가지 복을 자기가 다 누려. 다 누리고 잘 살아요. 그러다가 딱 죽으면 다음에 태어날 때 뭘 태어난다고? 사람으로는 못 태어나요.

사람은 못 태어나고 다시 짐승으로 바꿔 버려. 그래서 우리 인간은 이런 이것을 그대로 누리지 말고, 이 벼슬은 남을 위해서 써먹고, 자기 수명은 병든 사람들 위해서 쓰고, 자기 걸 재주는 좋은 사람 위해서 쓰고, 자기 재물은 가난한 사람들 위해서 쓰고, 자기 복은 처자식 없는 사람들 위해서. 쓰고 이렇게 덕을 베풀고, 이렇게 자기 귀한 그는 천한 사람을 위해서 쓰고, 권력은 약한 사람을 위해서 써야 되는데, 즉 반대되는 곳으로 다 나가야 돼요. 그런데 이걸 권력 가진 자는 권력 가진 자하고만 친하려고 그래.

돈 있는 사람은 귀한 사람은 귀한 사람만 만나려고 그래. 돈 있는 사람은 덕 있는 사람은 교수들만 만나려고 그래. 그러니까 무식한 사람을 그냥 무시하는 거야. 그러니까 내가 이야기하는 거는 여러분들은 내가 생각하는 거에 가르쳐주는 거에 반대로 가는 거예요, 반대로.

그러니까 로타리 클럽은 저거 로타리 클럽 회원끼리만 만나. 예를 들어서 그러지. 자기가 귀하면 천한 사람을 만나야 되고, 권력이 있으면 권력이 없는 자를 위해서 봉사해야 되고, 이게 덕이 있으면 덕이 없는 자를 용서해야 되는데, 덕이 없는 자는 인간 취급을 안 해. 나는 종교를 가져서 종교 안 믿는 사람, 저거는 아이고 불쌍한 것들, 이래 절대 그러면 안 돼요.

종교를 안 가진 사람을 공경해주고, 자기들 종교 가진 사람이 져줘야 그 사람들이 따라와. 그러니까 항상 먼저 뭐하여? 먼저 지고 나중에 뭐해요? 이기는 거예요. 그런데 이 공식을 어떻게 하냐면, 이 지상에는 먼저 지는 것이 이기, 지면서 이기는 사람이 있어.

아버지가 그래. 아들하고 씨름할 때 저줘, 저주지만 그게 이기는 거야. 아들한테 바닥바닥 이기겠다, 어린애한테 이기려고 들어오세요.

네. 새 복 많이 받아요. 어린애하고 아버지가 씨름을 하면, 아버지가 아버지가 아들을 악착같이 이기려고 하지 않아. 왜? 아버지는 힘이 세잖아.

그래 그래. 그러면 아들한테 씨름할 때는 아버지가 져줘야 아들이 재미가 있어요. 다음에 힘을 길러요. 열심히.

근데 아버지가 꼭 아들한테 이기겠다고 싸우고 반칙했다 잡고 달라들고 되겠습니까? 얘와 같이 먼저 져야 나중에 이기는 자가 되는 거지, 이걸 어디 가서 이기냐? 이 상반은 땅에서 맞는 게 아니야, 하늘에서 그래야 그래요. 그러면 이 사람은 권력자는 약하게 해주고 약한 사람을 봐야 되고, 귀한 자는 낯찬 자를 봐야 되고, 덕 있는 자는 덕이 없는 자들이 막 행패를 부릴 때 덕을 베풀어야 돼. 그런데 덕 있는 자한테 가서 덕을 베풀어, 기한사 한다는 데 가서 막 깍하면 되네. 그 다음에 권력 있는 자가 된다면 아부해.

카카 하면서 말이야. 그래 그래. 남들은 카카라고 안 부르는데 자기가 혼자 유난히 카카를 부르는 거야. 예를 들어서 우리 박근혜 대통령이 국민이 원하는 것에 반대로 인사를 해요.

예를 들어서 우리는 과정과 결과가 있는데, 과정을 뭐라고 그래요? 과정을 다른 말로 뭐라고 해요? 양국은 과정은 우리 정치를 결과에 가서 어떤 큰 좋은 점수를 내겠다고 사람을 쓰면 그 사람은 실패하는 거예요. 국민들이 납득하는 과정이 더 중요해요. 무슨 얘기하세요? 대통령이 비서실장을 뽑는다 그럴 때는 국민이 뭘 원하는지 금방 알아야 돼요.

뭐냐? 정치를 잘 못하고 병신 같은 사람을 비서실장으로 앉혀야 돼요. 무슨 얘기하죠? 약간 국민들이 볼 때 납득할 수 있는 사람, 정말로 하면 하나가비 같은 사람, 말하자면 순수한 야당 쪽에 있는 사람, 이런 사람을 비서실장으로 앉히면 지극히 대통령이 피해를 볼 만한 사람, 이런 사람이 비서실장으로 와야 되는 거야. 무슨 얘기 알지요? 과정이 순수해 보여야 국민들한테. 결과는 중요하지가 않아.

그런데 대통령은 완벽한 사람을 갖다 놔 가지고 뭔가 결과를 내 가지고 국민들한테 나중에 한껏 올려 세우겠다, 이런 생각을 가지고 있는 거야. 그건 국민들이 원하는 게 아니야. 나만 이해가 가죠? 국민들은 순수 쓴 걸 가진 사람, 뭔가 자기가 데리고 다니는 운전수 정도의 사람을 비서실장으로 앉히길 원해. 비서실의 권한을 많이 축소하기를 원해.

총리가 올라가고 국회가 올라가게끔, 장관들이 올라가게끔 비서실장은 아주 낮은 사람을 갖다 놓기를 국민은 원하고 있는데, 대통령은 그와 반대요. 우선 이해가 갑니까? 안기부장 하는 그 막강한 사람을 비서실장으로 온다는 건, 비서실장을 대통령이 대통령이 있는데 비서실장이 별 필요 없는 거예요. 비서실장 권위를 약 10단계 정도 낮춰줘야 국민들이 만족을 해요. 이해가 가시죠? 총리가 이미 세죠.

총리가 세지면서 여야가 대화가 되는 거예요. 청와대가. 대통령 위상이 올라가는 거예요. 그런데 지금 대통령은 반대로 해요.

국민들이 뭐라 하든 관계없어. 내가 이 사람을 뽑아야 말년에 내가 히트를 쳐. 너거 맞췄봐라. 너거 진짜 이 실장이 어떤 사람인가 너거에 대한 맛 좀 봐.

딱 대로. 나는 끝에 가서 히트를 쳐서 내가 좋은 결과를 반드시 만들 거야. 이렇게 나오는 거야. 지금 대통령이 그렇게 해야 하네요.

여러분은 굉장히 국민의 마음을 알아야 되는 거예요. 권력자는 권력이 없는 자 편에 서야 되는 거야. 권력을 합리화해 가지고 어떤 결과를 놓겠다 그러면 국민들은 거기에 실망의 실망을 거듭하고, 총리는 로보트가 되고, 장관 로보트 되고, 국회 로보트 돼요. 국회와 총리와 내각을 능히 통제할 만한 비서실장에 가서 앉아 있다.

그러면 박근혜 대통령이 로보트가 돼요. 총리가 로봇 돼. 그렇게 되면 또 어디에 대응이 되죠? 저것도 대원군이야, 저것도. 김기축이 같은 사람.

네, 좋던 이유가 바로 그거예요. 그리고 국민들은 과정을 중요시 하지, 결과는 그렇게 중요시 아니에요. 지금 좋은 사람을 그냥 뽑아 놓으면 승수하고 비서실장 격을 아주 낮춰줘야 국민들이 오케이 하는 거예요. 야, 빨리 이해가 가죠? 그런데 이런 국민의 마음을 읽는 사람이 있느냐? 참모 대통령한테 그걸 권위하는 자가 있느냐? 이게 의심스러워.

그래서 항상 불안한 거야. 만약에 북한에서 북침을 할 때 과연 그걸 대체할 만한 두뇌들이 있느냐? 허경영이가 고민하고 걱정하고 있는 거예요. 무슨 말인지 이해합니까? 쟤들의 전술이 능수능란하네. 그러면 그 전술의 능수능란한 걸 가지고 놀 만한 인물이 있느냐, 이 말이에요.

인선하는 걸 보고 내가 놀란다니까. 그래서 이거는 귀납. 이거는 연역이야. 귀납과 연역이 뒤바뀌어 있는 거예요.

귀납은 그래야 겠어요. 결과를 가지고 귀납과 연역이 뒤바뀌어 가지고 정권을 움직이니까 청와대가 맨날 인선에 실패하는 거예요. 왜냐하면 아주 비서실장의 격을 낮춰야 돼. 그래, 비서실장이 총리한테 꼼짝 못 해야 돼.

이해 갑니까? 국민이 원하는 건 그거야. 비서실장이 파워가 있으면 괜히 대통령을 안 좋게 보는 거야. 왜 그걸 여태까지 못 읽나, 이 말이야. 그런데 그 안기부장 간지 8개월 된 그런 사람을 여야가 다 그 사람 실력이 대단하다는 사람이야.

그 안기부장도 그만두고 비서실장도 온 사람이니까 네가 함부로 대다가 맞전 볼 거야, 이거야. 굉장한 능력은 국민을 상대로 어떤 메시지를 던져주고 있습니까? 이제 네가 꼼짝 마야? 내가 데려줬던 사람이 암기 부장이야? 이렇게 되는 거야? 총리 너도 꼼짝 마야? 국회? 네가 다 내가 신상 다 알고 있어. 내가 말 이해가 합니까? 뭘 원하는 겁니까? 국민은 바보가 아니에요. 굉장히 무서운 일이에요.

나는 그걸 보고 소름이 끼쳤어요. 내가 누굽니까? 나를 잡아 넣는다고 내 입을 막을 수가 있어요? 그러나 나는 누굴 비판하네. 그러나 사람만 대통령의 비서실을 격화시켜야지. 그러면 국민들이 동정심이 우르르 나요.

자기를 낮추는 거예요. 보여줘요. 전 비서실장이 뭘 잘못했어요? 그 사람이 워낙 막강한 사람이라 이에 대한 불만이 있었던 거예요. 대통령보다도 더 아주 막강한 실력자인데 내 국민들이 불만이 있는 거예요.

저 사람이 있으면 국회도 꼼짝 못해. 저저저저 다 꼼짝 못하는 거예요. 총리도 꼼짝 못해. 총리가 로봇이구나.

그런 청와대를 좀 제발 바꿔달라고 하는데 그거를 반대로 더 신 사람을 비서실장이야. 앞으로 봐, 국민이 뭐예요? 나는요, 굉장히 놀랐어요. 앞으로 우리나라 진짜 걱정이에요. 난 말이에요, 복권 안 돼도 좋아.

대통령 안 나가도 좋아요. 절대로 이러면 안 돼요. 무슨 일인지 알아요? 맞습니다. 권력자는 권력이 없는 자 편에 자꾸 신경을 써요.

귀한 자는 천한 자를 자꾸 신경을 써요. 그래서 뭐 정화대가 이미 이제 발은 디뎌버렸으니까. 그래서 우리는 절대적으로 우리 민주주의는 뭐냐면 우리 민주주의를 진짜 다른 말로 하면 타산지석이라고 그래. 어차피 민주주의는 미국에서 가지고 와서 그래야 그래요.

타산 다 나으면 다른 놈 산에 가서 돌멩이를 가져 와 가지고 내 반지를 내 다이아반지를 간다 이 소리야. 내 옥을 간다. 타산지석, 남의 산에 있는 돌을 가져와 가지고 내 옥을 갈아서 빛을 낸다. 이게 타산지석이란 뜻이야.

타산지석이. 그러니까 어차피 민주주의는 다른 사람들이 하던 걸 우리가 가져와서, 가져와서 우리를 석이라는 건 나 자신이거든. 우리를 갈고 닦는 거야.

남의 것을 가져와서 서양의 민주주의를 가져와서 우리를 갈고 닦는 거야. 갈고 닦는데 이 방법을 모르는 거야, 이 사람들이. 뭐가 타산지석인지. 타산지석이 뭔지 모르는 거야.

내가 그 연초부터 괜히 뭐 헛소리 하는 게 아니라, 인사를 볼 때마다 내가 놀래 빠져요. 인사를 볼 때마다. 국민이 뭘 논하냐면 가장 힘없는 비서실장을 뽑아라. 그거요.

대통령의 비서실 권한을 많이 축소하라. 그리고 대통령이 좀 나서라 이 말이야. 전면에. 총리도 나서고.

국회도 나서고. 그러라 이 말이에요. 옥상 옥을 못 찾는 거야. 청와대의 대통령을 보필하는 자가 진짜 히틀러 같은 자가 있으면 안 된다 이 소리.

그런데 더 무서운 사람을 아주 완벽한 사람을 갖다 놓으면 이것을 방어를 하겠다는 게 오히려 자기를 잡는 거예요. 그래서 방어 기제를 없애야 돼. 나는 그냥 국민들 눈높이로 대통령이 나 차줘야 되는데, 국민들에게 엄청난 만리장성을 쌓아버린 거야. 걸리는 놈은 가치 없어.

암기부장이 내 비서실장이야. 그래서 이런 것은 상당히 내가 의구심을 가져요. 나는 미래를 훤히 내다보는 사람이야. 그러니까 얼마나 우리나라가 이게 지금 골치 아프게 되냐 이 말이야.

더군다나 얼미년이 이게 뭐여, 이게 뭐여, 이게 뭐여, 목이야. 그럼 이게 뭐 다른 말 바꾸면 문서야. 문서. 문서에 도장 한번 잘못.

지키면 망하는 해예요. 그래서 을미사변이 있는 거예요. 을미라는 건 물먹은 나무야. 그러니까 이 검열을 우습게 알면 안 돼요.

꼭 전쟁이 나는 해, 그런 해라 이 말이야. 을미가, 김인현, 을미년 이런 거 다 좋지. 김인현 독립운동 일어나는 3.1운동 한 날이고. 이 을미년 전쟁이 많이 난 해라 이 말이야.

각별히 조심을 해야 되는데 벌써 진영을 패는 걸 딱 보니까, 아, 이거 우리나라에 진짜 위험해져 가는구나. 이제 큰일 났구나. 이제 공포 정치구나. 그래 나는 그런 사람이 오면 더 두드려.

약자 오면 내가 부드러워. 센 사람이 오면 나는 어디서 온 사람이야. 내가 피가 거꾸로 솟아요. 그러니까 이 환전소를 만들겠다는 게 아니야.

환전소를 없애버리고 이 권력 팔복이라는 이 권력을 과감하게 행사하겠다 이 소리야. 그래 그래요. 환전소에 들어가지 않겠다 이 소리야. 그러면 그 나라에 축복 있을까? 음.

계기가 그래서 금년 우리 국운은 상당히 문제가 있다. 국자죠? 귀국자죠? 우리 귀국자. 우리야 1 tes 넣isan.

으. 오. 그런데 패널들에서는 아, 기설실장 잘 뽑았다고 패널들이? 그 패널들이 정신이 이상자들이야. 박 회장님, 내 말들이 일리가 있어 없어요? 여러분들은 내 말을 들어야 뭐가 보여.

아무리 패널 라인을 할아버지가 나와서 떠들어봐야 내가 한마디 하면 그들이 틀렸다는 걸 다 알아요. 맞는 것 같아, 안 맞는 것 같아? 절대 국민을 앞에 잡아놓고 말리장성을 탁 쌓는 거예요. 요만큼 높다고 소리 지르니까 더 높은 말리리장성을 탔잖아요. 그때는 넓고 권위만 있었는데 이제는 힘있는 사람을 갖다 앉히잖아요.

이제 너거 맛 좀 봐라. 너거 비서실장 바꾸라고 그랬지. 거기에 대한 내가 한번 보여줄게. 내 말 무슨 무의식적인 감정이 들어가 있어, 그걸 못 읽는 패널들이 정신이 있는 놈들이 없는 거에요.

잘 뽑았다고 그러지요. 내 말이 이제 들으니까 이해가 가한가요? 사물을 보는 시각을 올바로 가져라, 이 말이에요. 그런 인성을 가진 사람들이 우리나라 정치인들이에요. 내가 이야기해보면 그게 유치원생들이야, 전부.

내가 묻는 거 답을 할 수 있나고 되나요? 하나도 못해요. 그리고 이야기해보면 전부 1차원이야. 이거는 15차원에서 와있는 사람 앞에서 하는 말이고, 그럼 국민 마음을 몰라요. 이런 회사도 비서실이 빵빵하면 그 부서가 활성화가 안 돼요.

활성화가 안 돼요, 네. 결제가 안 돼요, 비서실에 그 김샌네미 앉아 있으면 회사는 망해가기 시작하는 거에요. 비서실은 심부름만 해요, 심부름만 해요.

그저 중력적으로 비서실장은 그냥 깎듯이 하고 이랬는데, 비서실장이 대통령인 줄 착각하고, 회장인 줄 착각하는 거에요. 자기 나름 비서실장을 통해서 보고가 올라가니까, 자기가 파워가 있다고 오해할 수 없어요. 그러니까 그 사람은 아주 낮은 자를 갖잖아요. 경력이 낮은 자, 아주 누가 봐도 경력이 낮은 자를 비서실장에 앉혀놓음으로써 국가 소열이 서는 거에요.

실제로 비서실장은 국가 소열에서 18번째에요. 우선 전체 장관 다음이죠. 총리와 전체 장관 다음에 대통령 비서실장이에요. 대통령은 1등이지만, 그 18번째인 소열이 1등인 대통령 때문에 2등을 하려고 하는 사람을 앉혀놓으면 나라가 안 돼요.

장관들이 재수없어, 아이고 실장, 그 어쩌고 실장 눈치 보고, 대통령은 무시하고, 실장을 놓치면. 그거 되겠어요? 내가 원래 다 뜯은 사람인데, 박 대통령은 비서실장들 그렇게 파워가. 없었어요. 박 대통령이 파워가 있었지.

박정희 비서실장이 누구요? 아니지, 경호실장이지. 마지막 너 거지. 네가 그 집에서 살잖아. 김정념 비서실장 때 박대통이 돌아가.

김경현 비서실장 때 돌아가지. 김정념이 다음에 김경현이 군인이었어. 근데 김경현이가 뭐 한 게 있나요? 그냥 사람들이 모르는 사람이야. 김경현.

그냥 그 사람 안 쳐나온 거야. 형식적으로. 워낙 대통령이 파워가 대단하니까 비서실장을 쏙 들어와야 돼. 장관들 고난을 많이 준 거야.

장관들이 힘이 나서 일을 하는 거야. 그래서 여러분들이 굉장히 주의해야 돼요. 이게 신상털이 어디가냐 할 것 같죠? 나중에 내가 이야기하고 나서 내 이야기 한 거를 이게 뭘까? 뭐예요, 이게? 이 말을 한 사람이 태공이라는 사람이 했어요. 태공.

태공 이완. 이게 뭐예요? 물이 기기 천이 나고 몸이 기할수록, 몸이 기할수록 뭐예요? 내 몸이 기할수록 남을 천하게 대하지 말고. 이해 가죠? 내 몸이 기할수록 남을 천하게 대하지 말고. 내 몸이 클수록 남의 작은 것을 멸시하지 마라.

작은 자를 멸시한다. 멸소. 내가 멸시라고 썼다가 멸소하고. 멸시하지 마라.

작은 자를 멸시하지 말고. 내가 터뜨릴 용감하다고 해서 적을 가볍게 보지 마라. 이게 중요한 말이에요. 내가 용감하다 해서 내가 특별히 용감하다.

내가 용감한 것을 믿고 이거 믿을 심 자니까. 내가 용감한 것을 믿고. 이게 믿을 심 자에요. 내가 용감한 것을 믿고 까불지 마라 이 말이야.

저걸 가볍게 여기지 말라. 저건 뭐요? 국민이야. 그러니까 대통령 비서실장이 대단하다고 국민을 아주 가볍게 보지 마라 이 말이야. 그러니까 그런 어떤 자리를 가지고 국민을 협박해서는 안 돼요.

국민에 가까이 가는 그런. 자리를 둬야 된다. 이게, 이게 이거예요. 그래서 지금 내가 이번 인사를 보면서 내가 느낀 건데, 이 불리의 기독교에서는 또 팔복을 뭐라 그래? 기독교에서는 팔복을 마태복음 5장 1절에서부터 12절까지.

그러니까 우리는 여기서 지금 내가 왜 이 꿈을 이야기하냐면, 마음속에 있는 꿈을 그려야 그것을 소리로 내고 행동을 옮기면 성공하는 거야. 그러니까 꿈이 없는 사람이 많아. 그러니까 요셉이 열두 형제가 있어도 끝에서 두 번째 요셉만 꿈이 있는 거야. 맨날 꿈 이야기를 해.

그래야 그래요. 꿈이 있어 가지고 꿈을 맨날 이야기하니까 저 꿈 꾸는 놈 온다, 저놈 오늘 죽여버리자. 이러다가 구덩이 빠뜨리다가 노예를 팔아먹자. 그러니까 꿈을 가진 자는 총리도 하는 거야, 대통령도 하는 거고.

꿈꿔야 돼. 꿈이 없는 형제들은 나중에 바보도로 다니는 거예요. 요셉한테 그래야 그래요. 그러니까 그 같은 형제라도 아버지가 같은 유전자를 받았어도 꿈을 꾸는 자와 안 꾸는 자는 하늘과 땅 차이예요.

그러면 이 꿈을 구체화하기 위해서는 소리를 해요. 그래서 소리가 내가 어떤 사람한테 욕을 한마디 해버렸다. 그러면 소리가 내 입에 있을 때는 내 마음에 있을 때는 내 거야. 그런데 이것이 밖으로 나가버리면 그것이 소문이 빨라요.

이렇게 에너지가 생겨버려요. 암호계가 뭐라고 했다. 지금 내가 말을 해서 이게 인터넷으로 나간다. 그럼 이 소리가 내 입을 벗어져 나가면 그게 에너지야.

그러니까 온 세상으로 퍼져나가. 그러니까 그게 나한테 다시 돌아오는 거예요. 그 소리가. 입을 벗어서 나가면 그게 에너지야.

그래 가지고 온 세상으로 퍼져나가. 그러나 그게 나한테 다시 돌아오는 거예요. 그 소리가. 그것은 없앨 수가 없어 아무리 제주 좋은 사람이에요, 입에서 입에 나가면 주소 담을 수가 없는 거예요.

그래서 이 말은 나가면 행동한테 지원을 해줘. 그래, 이 말이 행동을 끌고 오는 사실이야. 그냥 그래요. 그러니까 내가 대통령이 되겠다 이러면 반드시 내 몸 전체가 그 귀로 내가 들려요.

귀로 들리면 내가 마음속으로 대통령이 되겠다 생각한 거는 귀에 안 들려. 내에만 있어. 그래야 그래. 근데 내가 대통령이 될 거야 이러면 귀에 들려.

내가 입으로 말을 해버리면. 그러면 내 몸이 자꾸 대통령 쪽으로 가는 거야. 내가 이번에 금년에는 내가 2억을 벌 거야. 그러면 2억을 벌 거라는 건 마음속으로 넘는 거고 아무리 계산하고 열심히 출근하고 해봐야 2억을 못 벌어요.

근데 난 하고 금년에 2억을 벌 수 있어. 이걸 말로 아침마다 하고 나간 사람은 못 당하는 거야. 어디서 막 2억이 들어와. 이상한 일이 일어나가지고 2억이 들어오는 거야.

왜 그러냐 이 말이 자기 그 사람의 모든 걸 바꿔버려요. 그래서 남한테 욕을 많이 하는 사람은 반드시 자기가 욕먹는 자리를 돌아가. 그런 일에 착하게 억울한 구명을 쓰는 거야. 근데 자기는 일을 안 했는데 왜 나를 이 구명을 씌우냐.

이거 보면 전생에 그 사람 남 욕을 말했거든. 그게 이 사람 무명으로 돌아와서 빚을 갚아주는 거야. 그럼 니도 한번 당해봐라. 이렇게 되는 거죠.

그래서 소리를 마음속에 있는 것을 소리로 내지 않은 자는 행동도 할 수 없는 경우가 많아요. 그래서 말은 위력이 있다. 그래서 오늘 내가 놀아줬죠. 불이 좀 큼컵해서 잘 보이나 모르겠다.

중앙일보 사슬에 이분이 레벨 세 번째 선거야. 제일 처음에 사슬에 뭐랬는데 허경영 허권자 나가신다. 귀를 비켜라. 기성 정치인들은 싹 물러나라, 허경영이 나오니까.

그러더니 그 다음 두 번째 제목이 뭐였나. 그리운 허권자. 지난번에 박근혜 대통령이 나갈 때 대통령은 안 나갔거든. “아, 그리운 허권자” 해가지고 내가 여야 대통령 후보 박근혜, 안철수, 문재인은 내 발바닥에도 가마득에 못 미친다.

그래서 작은 감자로 보인다. 그 말을 했는데, 그게 이 사슬에 있어. 여기 오늘 있는 거. 저 김 공은 예 앞에서부터 우리 불 켜라 그럴 때 마이크 오늘 드리겠습니다.

친구와 아들의 결혼 이야기가 나오자 3시간의 대화가 달아올랐다. 50대 중반들은 지극히 개인적인 경험이지만, 아마 우리 사회의 대표적 단면이 아닐까 싶어 소개한다. 그 놈은 사고를 쳐서 일찍 애를 낳았고, 그 아들 녀석이 이를 낳아 그렇지. 요즘 결혼이 어디 그리 쉽냐? 난 아들만 둘이야.

이 집 29살, 26살, 개들 생각하면 밤에 잠도 안 와. 사내애들은 군대에 갔다 오고, 의학 영수나 스펙 몇 개 쌓으면 벌써 27살이야. 번듯한 직장은 바늘구멍이고, 우리 때야 골라서 갔는데 대기업에 들어가도 캄캄해. 1년 천만원만 모아도 장하지.

여기 지방 소도시 아파트 전셋값도 1억 3천 내지 4천만원이야. 요즘 집 안에 오는 남자한테 오려는 처자가 어디 있어? 아들 한 명 결혼에 적어도 1억 원이야. 딸 둘은 금메달, 아들 둘은 진짜 목메달이야. 목메달입니다.

아들만 믿는 친구 녀석들의 표념이 끝없이 늘어졌다. 구석에서 잠자고 있던 딸만 가진 친구 두 녀석이 느닷없이 역성을 냈다. 야 인마, 듣자 듣자 하니까 요즘 사내 자식들도 얼마나 영악한지 알아? 여자가 제대로 직장을 다니는지, 맞벌이할 수 있는지. 얼마나 따진다고.

그 눈높이에 맞추는 것도 장난이야. 아니야. 전셋값이 오르긴 했지. 그래도 신부 측에 딸, 아들만 가진 양쪽 집안의 말실음은 젊은 세대를 향한 집단 승토로 이어졌다.

진짜 요즘 애들은 왜 이래? 우리 때는 반지하 월세방에서 시작했는데. 못해? 갑질이 따로 있나? 결혼 안 하니라고 묻는 게 금기어라며. 그러고도 해답을 못 찾은 친구들은 신문사에 다니는 필자에게 마지막 품풀이를 했다. 이내 신문은 복지 풀이며 하면 나라 망한다고 쓰더라.

완전 잘못 짚은 거지. 결혼을 못하면 애들을 못 낳고, 아무리 무상 보육, 무상 급식을 해도 절대 우리나라는 망해. 솔직히 제대로 정신이 박혀있다면 무상 보육, 무상 급식보다 무상 결혼이 우선 아니냐. 요즘은 결혼하면 1억 원을 주겠다던 허경영 후보가 다시 보여.

서울 민심에 이런 분위기라면 무상 결혼을 공약으로 꾸려하는 후보가 자기 대통령 명순이다. 수고하세요. 이게 무슨 말이냐면 여러분들이 들어보면 이미 사람들이 옛날에 내가 무상교육, 무상급식 이런 걸 주장한 적이 없어요. 나래 20년 전에 결혼, 무상결혼 이걸 내가 주장했잖아.

이거는 내가 많이 우리나라에서 알려졌어. 허경영은 결혼하면 2억, 애 낳으면 30만 원. 25년 전에 이거 주장할 때 집 두 채야. 1억이면 집 두 채집인데 애 낳으면 30만 원, 집 한 채집이야.

그러니까 허경영이 말만 들어서 그때 결혼을 통과했으면 지금 인구가 한 8천만, 국민소득이 5만 불이 넘어 한 8만 불 됐을 거야. 그럼 우리가 세계적인 부자가 돼서 인도네시아 같이 그런데 우리나라 지도자들이 내 이 공약을 보고 저 미친놈이 있나 저런 사람이 그러다가 지금은 국민들이 뭐라 하잖아요, 결혼시키는데 1억 가지고 모자랐다. 그런데 허경영이 저 사람이 이제 다시 보인대. 시골 사람들이야.

이게 논설 주관, 이 사람이 중앙일보 논설, 이거는 이건희 회장의 중앙일보야. 그럼 중앙일보에 성함에 허경영이 이렇게 많이 띄워줘. 그런데 문제는 이분이 훌륭한 분이에요. 내 공약을 다 깨잡고 있어요.

그리고 이 분이 시골에 가서 들어본 민심을 그대로 이야기하는 거예요. 그 다음 대선 후보 영순이가 누구냐? 허경영이야. 문재인이나 안철수, 여당의 후보 이런 게 아니야. 내가 나가서 여기 불행각, 여기다 허경영 대통령 후보 딱 휘장 두르고 나타나면 나라는 뒤집어져 버려요.

왜? 저 사람은 준다는 사람이야. 그런데 이 사람들이 뭘 아냐? 여기 봐. 너 중앙일보, 너네 말이야. 뭐 복지 포퓰리즘 때문에 나라 망한다고 말 같지 않은 소리 하지 마라.

바로 결혼하면 돈 주는 거, 이거 해야 된다. 왜 망하냐 이놈들아. 그거 너 고속도로 하나만 안 나면 돼. 너 그 임마 지역에 다리 났는 거 돈 1년에 몇 백조 뽑아가.

그런 돈 안 가져가면 돼. 예산이 왜 없어? 예산의 우선순위가 중요한 거지. 애들 장가보내는 걸 우선하겠단데 왜 돈이 모자라? 이게 몇 푼 된다고.

그러니까 예산 탈영하는 사람 집에 남편이 돈 모르는 거 적다고 탈영하는 사람은 재산 못 모아요. 오는 돈이 꾸준하기만 하면 적든 많든 돈을 모을 수 있는 여자가 되겠네. 그럴 수가 있는 거야.

그런데 이 사람들은 뭐요? 지금 맨날 예산이 모자란데. 내가 대통령 되고 나서 예산이 1년에 50조씩은 남아 가지고 몇 년이면 외채를 다 갚아 버리고. 그런데 지금 사람들은 맨날 추가 예산을 더 달라는 거야? 1년에 몇십 조를 얼마나 웃겨? 예산을 아껴 쓰면 좋은 집행을 하면 돼. 뭐요? 아무것도 아닌데 시골에 무슨 예술회관 하나 만드는데 2천억이 들어갔는데 공연을 1년에 한두 번도 안 해.

구청장 가서 연설 몇 번 해. 그런 걸 왜 만들어요? 그 돈이 썩은 돈이야. 그게 국가 예산이야. 그거 1년에 주워서 모으면 그것도 100조는 돼.

여러분들 정신 차려야 돼요. 도로에 차가 많이 안 다니는데 왜 민간업자하고 짜 가지고 도로를 안 내고 거기다가 1년에 혈세를 얼마 주는지 알아요? 차 통행량이 적으면 돈 보상해 줘야 안 해 줘야 돼? 1년에 몇 조를 보상해 주고 있어. 차가 안 다니면 왜 그런 민자도로를 왜 그리 많이 나? 그게 뭔가 섬식이 있다 이거야. 도로 공사할 때 섬식이 있고 선거 때부터 그놈들하고 섬식이 있고 거기에 올라가는 교통량도 가짜로 만들어.

그래 가지고 야, 내가 1년에 너한테서 너희 시에서 1년에 100억 보상을 받을 거 아니야. 많이 책정을 해놔. 이래서 계약을 가라고 해놔요. 그러면 5만 대 다닐 길을 50만 대가 안 다녀도 보상을 받는다.

이렇게 해놓는 거야. 아주 척적을 도둑놈 같이 해놔. 그러면 지자체에서 1년에 빠져나가는 돈이 얼마인지 알아요? 민간이 없지 않도록. 하여튼 내가 이래서 말이 안 나와.

그래서 예산이 없다 이런 소리. 복지 포퓰리즘 그 부분 아까 우리 양고문님 읽어야지. 우리 김고문님 읽었지. 너 중앙일보 복지 포퓰리즘 이 나라 망한다고.

그게 무슨 소리가 있냐? 딱 이러잖아. 국민들은 야, 이마 결혼하면 1억 주고 가. 이마 그 무상 결혼 시키는 거 그거 왜 못해? 딱 이러잖아.

정말 내가 나라 망하는 거 간단해요. 젊은이들. 지금 이 상태로 놔두면 나라 망해. 조금 있으면 인구 절벽이 와.

인구가 이렇게 가다가 나이 많은 애 낳고, 나이 많은 사람들이 지금 60%를 차지해. 좀 있으면 밑에 40%는 결혼하는 사람이 몇 %밖에 안 돼. 하루에 800쌍이 결혼하고, 하루에 450쌍이 이혼해요. 지금은 그런데 하루에 800쌍이니까 1년이 얼마야? 3824, 약 30만 명이 결혼해요.

근데 우리나라가 1년에 60만 명 결혼해야 돼. 그럼 이게 나라가 유지가 돼. 두 명이 한 명을 안 낳는 나라야. 부부가 둘이 만나서 한 명을 안 나니까 1년에 30만 명이 나와야 되는데, 그 얼마야? 세상에 하루에 800명 밖에 못 나.

그러나 그 중에서 또 절반은 450명은 이혼이야. 그럼 우리가 결혼한 사람이 얼마 돼? 그럼 그 애가 어디로 나와? 그럼 우리 인구는 요렇게 가다가 절벽으로 떨어져 버려. 그래서 머지않아 인구가 2500만, 또 그러다 한 10년 가면 또 인구가 1250만 이렇게 내려가요. 인구가 내려가는 속도는 기하급수적으로 내려가요.

그때는 이미 걷잡을 수가 없어요. 애 낳는 여자들이 전부 다 애를 열 번 이상 떼고, 뭐 몇 번 이상 떼고 애를 또 잘 못 낳으려고 몸부림 쳐봐야 이런 시대에 여러분들은 책임을 져야 돼요. 내가 보기는 이래 보여도 대통령 되거나 뭐 어마어마한 일이 벌어져요. 상상할 수 없는 시대적인 변화와 여러분들은 이대로 내가 보고 있을 수가 없어요.

뭐 여기 있는 분들은 그런 분들이 없어. 그러나 우리 국민들은 남이 잘 되면 배 아파하고, 남의 집안에 손 끊어지면 좋아서 박수 치고, 이게 무한의 민족이오. 저 집에 자식 없고 이혼하면 좋아 가지고 달리 그런 건성을 우리가 버려야 돼요. 그 한 사람 한 사람이 잘 돼야 나는 배낭 하나 메고 거지로 돌아다녀도 행복해.

다른 집이 다 잘 살면 그래, 그래 다 가면 밥 줄 거 아니야. 그래서 정치권들이 무리 기기 천인 자기가 귀하다고 해서 남을 천하게 보면 안 돼. 자기가 크다고 해서 작은 걸 멸시하면 안 돼. 뭐, 아, 칠판이 안 보여서 불전 꺼지.

아, 칠판이 안 보여? 네, 그럼 진짜 꺼야지. 왜 안 꺼서? 뭐 말씀하실 때는 흘린들아. 좀 전에 그릴 때 자기가 피고 지금 다 죽었습니다.

자, 그러니까 이 자기가 용감한 걸 믿고 적을 멸시하면 어떻게 돼요? 나중에 당해서 지는 거야. 적에게 지는 거야. 그런 거를 그거와 비슷한 말이 있어. 한소열이 장종의 직후주왈, 한소열이 장종에 시후조활, 한나라 소열 황제가 죽을 때 장종이라면 죽을 때 직후주왈, 다음 왕이 되는 이 황제가 되는 놈한테 뭐라고 했냐, 직후주왈, 똑같은 말이야.

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of owning the Olga classical chor familial pau daran 하고 이쁜 사람을 만질 수도 있어. 그런 성추행이 아니야. 무슨 말인지 알아요? 근데 제자하고 호텔에서 나오는 사람이 많아. 모텔에서 그런 사람이 많아요.

교수님, 못 봤습니다. 못 봤어요? 교수님들은 오리발을 딱 내고 본 적이 있어요. 교수들이 제자들 만지고 끌어안아주고 이쁘다고 쓰다듬고 그런 거는 괜찮아요. 있을 수 있는 일이야.

그걸 성추행이라고 내가 교수를 내 쪽으로 하는 건 좀 문제가 있어요. 그런 사람들은 명예를 회복해야 돼. 교수 되기가 얼마나 어려워요. 그러니까 그런데 그런 사람들을 성적으로 잘못하는 거, 그거 문제다.

이번에 여러분들이 뭐 그 간통제, 간통제가 없어졌죠? 간통제가 없어질 때 몇 대 몇으로 없어졌어요? 헌법재판소는 항상 아홉 명이야. 아홉 명이라 7대 2로 없어졌는데, 지난번은 5대 4였어요. 5대 4. 5대 4가 두 사람이 변절한 거야.

두 사람이 변절해서 바뀌었잖아. 여러분들은 어떻게 생각해요? 잘 됐다고 생각해? 잘못됐다고 생각해? 여러분들이 사물을 보는 눈을 내가 보는 거야. 이거 다 썼는가? 성경에 보면은 자, 내가 지구가 환전소라 그랬죠? 성경에 보면은 뭐가 있어요? 이거는 우리 주역의 팔복이야, 주역의 팔복이고 성경에 팔복은 마태복음 5장 1절에서부터 13절까지. 그러면은 팔복은 처음에 뭐예요? 10년이 아, 10년이 남은 문제.

2, 2, 20. 10년이 가난한 자는 복이 있나니 천국에 들어간다. 애통하는 자는 복이 있나니 위로를 받는다. 애통, 대통기로.

그러면 온유한 자, 온유한 자는 복이 있나니 땅을 기업으로 받는다고 그러지. 내가 뭘 이야기하려고 하냐면 같은 팔복이야. 팔복인데 아까 작은 선이라도 물이 선소히 위지하고 물이 선소히 물이 선이 작다고 해서 행하지 않냐 하지 말고 물이 악소히 위지니라. 아까 적어서 안 적었어요.

물이선소이불위, 물이악소이위지

이거는 행한 행자야. 한문에서는 위자가 들어가면 행한다는 뜻이야. 행하면 안 되고 이건 안 행하면 안 된다 이 소리야. 이거는 안 행하면 안 되고 이건 행하면 안 된다 이 소리야.

이제 이걸 설명하기 위해서 하는 거니까 영향을, 영향을 뭐예요? 그 다음에 의를 위해 목마른 자는 의에 목마른 자는 배불리 먹게 해준다. 왜 갈 다시 그저 그저 남을 거위를 여긴 자는 거위의 경을 받는다.

마음이 깨끗한 자는 심결. 의를 위하여 비법받는 자는 하늘나라에 들어간다. 천국에. 그러면 이게 마태복음 1장부터 15절까지야, 15절까지.

그러면은 여기서 지금 뭐하냐면은, 여기는 이런 걸 복이라 그러는데, 기독교에서는 이걸 복이라고 그래. 봐요. “심령이 가난한 자 복이 있나니”, 중간에 복을 다 뺐어. 내가 “심령이 가난한 자 복이 있나니”, “애통해하는 자 복이 있나니”, “온유한 자 복이 있나니”, “의에 목마른 자 복이 있나니”, “남을 긍휼히 여기는 자 복이 있나니”, “마음이 깨끗한 자 복이 있나니”, “화평하게 하는 자 복이 있나니”, “하나님의 아들이라 이를 그 말 받을 것이다.

어휘를 위하여 핍박받는 자 복이 있나니 천국에 들어간다.” 그럼 가운데 전부 “복이 있나니” 들어가서 안 들어가서? 그래서 이걸 팔복이라고 그래. 그러니까 이 팔복이 갈라디아서 5장 18절에 성령이 나와요. 성령, 성령, 성령. 성령이랑 내가 비교해서 보여줄게.

성령은 뭐예요? 성령이 제일 처음에는 뭐예요? 사랑의 사랑, 사랑. 사랑이 제일 먼저 있어. 그 다음에 희락이야. 화평, 인내, 자비, 양선, 선이 들어왔지. 충성, 온유,

절제, 충성, 하나, 둘, 셋, 너리, 다섯, 여섯, 일곱, 여덟, 아홉. 성령이야, 성령, 성령, 성령, 성령. 여기 아홉 개라 성령을 받는다. 그래서, 그래서 여러분이 여기서 알아야 될 때 하늘 복은 이건 복이야.

이걸 이건 덕이라 그래. 후성경을 다른 말로 바꾸면 덕이야. 정말 이해가 가죠? 그걸 알아내라 말이야. 여러분들 성경도 복과 덕을 구분해 놨어.

팔복, 예수가 말한 이 팔복은 이 땅에서 여러분이 누리는 거야. 이러면 복을 받는다. 이러면 이 복을 다시 이걸로 부치하지 않으면 성령을 못. 받아.

성령이 뭐냐? 하늘나라 갔을 때 거기에 환전소에서 바꾼 것을 주는 데가 성령을 주는 데야. 하늘에 장소가 제공된다 이 소리야. 성령을 받으면 이미 이 땅에서는 성공한 거야.

그러니까 이건 뭐예요? 여권을 받은 거지. 비자, 이건 비자야. 이거는 돈이야. 비자 살 수 있는 돈.

이거는 팔복이라고 그러고, 이거는 덕이라고 그래. 복은 덕이 아래라고 그러잖아. 내가 적, 뭐요? 악, 선, 뭐요? 복, 덕, 천.

악은 선을 이기지 못하고, 선은 복을 못 이겨. 복은 덕을 못 이겨. 덕은 권력을 하늘을 이길 수 없다. 이게 우리 내가 정말 알게 됐죠.

그러니까 이게 이런 순서가 있어. 이 순서가 있는데, 이것은 보기가 이거 다 보기가 이걸 가지고 후 성령을 받아야 여러분들이 패스를 행가야 이제 이 땅에서 환전소를 거친 거지. 그러니까 여기는 뭐에 벌써 사람이 나오자? 사랑이 내가 니 뭐예요? 사랑, 사랑이 내가 지금 뭐예요? 사랑해. 얼굴로 남한테 베풀고,

말로 남한테 기쁨을 주고, 이게 베풀지. 짜진간 이건 얼굴로 남한테 기쁨을 주는데, 여기서는 시를 쓰면 쓸 필요가 없어요. 사랑이니까. 이게 무슨 남자의 깃발, 난 자죠.

내가 깃발 나, 은낭. 말로 기쁨을 주는 거야. 그 다음에 언, 요는 요는 은닭 같은 은인데, 얼굴 안 짜고 안낭. 이런 은낭.

그러면 얼굴, 말로도 남한테 기쁨 줘야 돼. 그 다음에 물질, 재물로도 남한테 기쁨을 줄 수 있어. 재랑.

그 다음에 뭐예요? 몸으로 남한테 가서 마누라한테 설거지도 해주고, 마누라 덩어리도 뚜덕 해주고 기쁘게 해주는 거야. 고아원에 가서 불쌍한 사람 도와주고 그러면 기쁘게 해주죠. 그러면 이 네 가지 사랑을 여기에 이 차원에 보다 차원이 높아 안 높아요? 높다 이 말이에요. 그리고 사랑, 그러면 희락.

희락한 불, 기독교에서 뭐가 있나 하면은 희락한 8개야. 판락이 있어. 판락, 유리. 기독교의 반락과 불교의 반락이 있는데, 기독교의 반락은 뭐요? 중고문이.

일반 불교의 반락하고 기독교의 반락이 일반적으로 비슷한데, 달래단 말이야. 뭐예요? 기독교의 반락이 생각이 안 나네요. 기독, 기도 모르겠어요? 기독교의 판락을 모르겠어요? 구원, 축복, 여기 보면 기독교의 판락의 기도와 구원과 축복과 성령이 있죠. 그러면 이 성령이 어디 있어? 구성령에 들어있어, 안 들어있어요? 구성령에 이 성령이 있는 거예요.

축성, 그 다음 뭐예요? 기도, 구원, 축성, 축복, 축복. 그러니까 성령, 그 다음에 뭐가 있어요? 내가 가르쳐줬는데 다 잊어버렸어요. 항상 기억을 해놔라 말이에요. 나는 무슨 뭐 나는 기억하는 게 이 우주를 다 기억하고 있으니까 뭐 여러분들 무릎껍질 많은 축성.

기독교의 여덟 가지 낙이라는 것은 여러분들이 알아놔야 돼. 기도는 누구에서 기도하라고요? 남을 위해서. 구원, 남을 위해서. 나를 구원받게 해달라. 어떤 사람이 둘이 하나님한테 가서 가니까 심판하는 자가 절에서 하는 말이야.

심판하는 자가 너희 둘 중에서 나중에 심판을 받겠다는 자의 부탁을 먼저 들어주겠다. 둘 중에 서로 자기가 나중에 받겠다고 난리야. 그러면 먼저 하라니까 서로 먼저 안 하겠다는 거야. 나중에 받는 사람한테는 두 배로 준다니까.

예를 들어서 그렇다. 그러면 나중에 하는 자를 두 배의 복을 주겠다니까 서로 먼저 안 하려고 할 거 아니야. 그러면 이제 그러면 할 수 없이 그 중에 한 사람이 했는데 결국은 복매를 하는 말을 하는 거야. 무슨 말이야? 나중에 보는 하는 자를 두 개.

주겠다니까 서로 나중에 하려고 할 거 아니야. 그래서 한 사람한테 한 사람이 나중에 어떻게 하냐? 나중에 한 자가 자기 눈을 빼달라고 하나. 그러면 다음 하는 사람은 눈이 두 개가 빠지는 거예요. 그러니까 다 많은 사람이 눈이 두 개가 빠져서 둘 다 망한 거예요.

그러니까 우리 인간들은 이런 구원을 이것도 자기만 구원 받으려고 그러고 기도도 자기를 위한 기도예요. 이런 거는 하늘 아래는 통해 안 통해? 안 통하는 거예요. 항상 기도는 중보기도야. 남을 위해서 기도해야 돼.

남을 위해서. 나는 좀 어렸더라도 세상 사람들이 참 안타깝습니다. 정부의 정치하는 사람들이 안타깝습니다. 이렇게 세상이 좀 잘 되게 해서 우리 눈에 좀 그런 나쁜 요소가 안 나오게 좀 이렇게 해주세요.

요새는 내가 대통령이 되면 공기총원 다 해소해. 공기 그러면 저 산에 있는 멧돼지 이런 거 누가 수립하느냐. 경찰서 다니고 각 경찰서에서 경찰들이 총 들고 수립군을 만들어서 인손해가지고 수립해야 돼. 이해 갑니까 안 갑니까? 민간인이 총 들고 다니면서 내가 수리발로 다닌다고 해서 사내 약촉해 놓은 사람을 쏴서 죽인 일이 1년에 많이 죽어요.

그래야 그래요. 사내 가서 등산 온 사람을 놓은 줄 알고 머릿속에 정조진을 하고 쏘는 거야. 그래서 사람 많이 죽잖아. 그런 수력군들이 돌아다녀요.

사내. 그런데 그걸 알리워야 한다. 일반인이. 그런데 사내 가고 싶으니까 갔는데 머릿속에 자기를 정조진하고 있는 거야.

총으로. 그래서 팍 쏘았는데 배태질을 하고 쫓아가고 사람이 죽어 있네. 그래야 그냥 깔비 그걸 해서 덮어 버려. 그런 게 있습니까 없습니까? 목사님 있습니다.

그런 총을 20만 정 이상을 지금 놀아줬어. 근데 그 총을 가진 사람들이 성격이 어떤 사람들이냐, 짐승을 그냥 총으로 쏘는 거 아무나 할 수 없어요. 그런 무지한 사람들이 자기 기분 나쁘면 딱 있다 하면 그 총까지 봐서 쏴버리는 거예요. 지금 총기 사건이 계속 나는데, 내가 뭐랬어요? 조금 있으면 계속 사고가 난다고 그랬지.

그런데 그저께는 4명 죽고, 오늘도 어차피 4명 죽고, 계속 총기 사건의 연속이 나지. 그렇기 때문에 여러분들이 그 다음에 뭐가 있어요? 신공은 모르겠어요? 은사, 은사, 은사. 이게 기독교의 판락에 들어가요. 내가 남 병 고치는 은사를 받는다, 방언하는 은사를 받는다, 은사에 있어 있어요.

부활을 잘 주는 은사를 받는다. 은사, 은사. 그 다음에 부활. 무슨 말이냐고요? 그 다음에 용생, 그 다음에 천국 가는.

이 기독교는 이 여덟 가지의 절금을 가지고 기독교를 믿는 거예요. 그러면 이 단계, 기도, 구원, 축복, 성령, 은사, 부활, 용생, 천국. 이것이 기독교인들이 바라는 세계야. 그러면 이것은 어디에 들어있냐? 팔로게 들어있지 않고 구성경에 들어있는 거야.

구성경의 두 번째 히라, 우선 이것이 다 기쁨이야. 기독교로 말하면 불교의 기쁨, 뭐예요? 김고무원님, 불교의 판락은 뭐지? 박성장이 물 없나? 1더. 불교의 빌라도 있잖아. 그래서 지금 예, 여러분들이 내가 오늘 이제 꿈과 윤곽의 진리에 대해서 아직 이야기를 안 했어.

이렇게 쭉 하다가 이제 이 결론이 나오니까 이걸 잘 들어야 나온다. 그렇게 그런 거예요. 제일 불교와 패락은 여러분들이 잘 아는 거야. 정가, 바른 깨달음, 바른 깨달음.

절구가 열반. 이거 무슨 자인지 이렇게 쓰는 정자가 이렇게 되는 거예요. 열반, 해탈, 해탈, 해탈, 반야, 삼매. 오, 우리 모아 모아 성불.

그럼. 이것이 이제 불교의 8가지 낙이야. 기독교 반납과 불교의 반납이 다 성령과 연관돼 있어요. 그래서 여러분들이 이걸 꼭 알아놔야 돼.

인간이 종교들은 이런 즐거움 때문에 종교를 받는 건데, 그것이 덕을 위해서 존재한다. 이건 다 덕을 위해서 존재한다. 복을 위해서 존재하는 게 아니다. 이 복으로 복이라는 열매를 곡식을 가지고 덕이라는 덕을 만드는 거야.

그러면 이제 죽으면 깨끗하게 우리 조교사 아버님 같지? 조교사 아버님은 인간이 생로병사인데, 병사인데 조교사 아버님은 병원을 하므로 안 가서 그런데 90 몇 살에 돌아가셨지? 94살에 돌아가셨다. 그러면 94살까지 병원을 안 가고 돌아가셨어. 생로병사에서 병이 없는 거야. 그러니까 생로사를 파신 거지.

그런 사람들은 지상에 다시 안 올 가능성이 많아요. 좋은 데로 갈 확률이 높아. 왜? 이 병은 병은 왜 온다고 그랬어요? 병은 삼진치요. 삼진치요.

박수, 박수 두 분 박수. 병은 왜 오냐면 병은 어디서 오냐면 내가 불행의 3대 요소에서 온다고 그랬죠? 불행의 3대 요소에 첫 번째가 뭐예요? 탐이야. 그 다음에 성내는 거. 그 다음에 어리석은 거요.

어리석은 건데 이 탐진치에서 오는데 결과가 뭐라고 그러세요? 탐을 하게 되면 악이 온다고 그랬지. 악. 성질 내면 뭐가 와요? 병. 그러니까 조교수 아버님은 평생 성질을 한 번도 안 냈다 소리야.

참 중요한 이야기예요. 성질을 안 내면 병이 안 와요. 사람이 성질을 내고 막 이래야 병이 오는 거야. 물론 부부검실도 좋지.

치인은 뭐요? 무슨 거 온다고? 고생. 고생. 그러면 어리석은 자는 자꾸 개미 채바퀴 돌듯이 고생하게 돼 있어. 그래서 경험을 자꾸 쌓아야 돼.

그런데 알면 그걸 피하는데 내비게이션이 없으니까 내가 가르쳐주는 진리가 내비게이션이야. 하늘나라 가는 내비게이션이 좀 어려워요. 그런데 내비게이션이 없으면 맨날 여기서 끼우고 저기서 끼우고 이 사람한테 좀 들어보고 맨날 이러다가 신세 다 망치고 다 가버려요. 서산에 해가 지는 것처럼 내 나이가 이미 90이네.

그러면 이제 가는 거예요. 그러면 병들어 악한 사람들의 고생의 골고루 다 가지고 와요. 그러면 저쪽에 가면 당신은 환전하라고 뭐였을지 뭐였어. 그냥 그렇게 되는 거예요.

그래서 내가 지금 하는 말은 이 복이 덕으로 바뀌는 과정을 지금 이야기하는 거예요. 그래서 이 꿈 위에 뭐가 있어요? 여기 내가 한자를 빼놓았다, 일부러 안 썼어요. 여기 뭐가 있겠어? 그래서 이제 내가 마지막에 쓰는 거예요. 이 꿈 위에 뭐와 뭐가 있어? 하나 더 이제 공을 여러분들에게 물으려고 내가 안 쓴 거야.

제목이 하나 더 들어가. 양심 앞에 뭐가 들어가겠어요? 영이란 말이요. 꿈은 여기서 오는 거야. 자기가 전생에 자기가 이 지구에 오기 전에 어떤 달란트를 받았는지 아냐? 따라서 그 사람의 꿈이 달라져, 안 달라져? 요셉이 저 형제 열두 명 중에 걔가 받은 달란트를 받은지 아냐? 따라서 그 사람의 꿈이 달라져, 안 달라져? 요셉이 저 형제 12명 중에 개가 받은 달란트는 달라.

이미 다른 애들은 동생 죽이려고 하지만 요셉은 이미 그 석가모니는 태어날 때부터 달란트가 달라. 요셉은 태어날 때부터 달래잖아. 그건 전생이 있다는 뜻이에요. 전생이 있기 때문에 그 사람 행동이 다른 거예요.

요 모세를 갖다가 물가에 어린애 다 죽이니까 할 수 없이 갈대 상자에 태워서 버렸는데 거기에 성경에 보면 역청이 나와. 그래 한 거래 역청. 그 역청을 보고 미국의 과학자가 석유를 개발했어. 모세가 있던 지역을 찾아가지고 유전을 개발한 거야.

그게 기름이야. 가보니까 그 역청이 진짜 나오거든. 그게 뭐냐면 기름이 땅에 스며들어서 올라오는 걸 역청이라고. 그걸 그 감귤에 박물에 담아 발라 가지고 모션을 띄우니까 물이 안 들어와 다 이 소리잖아요.

그러니까 미국의 과학자가 가서 유전을 개발한 거예요. 사우디 유전이 개발된 거예요. 이해가 가죠. 성경을 보고 개발한 거예요.

그와 같이 그 아이가 물에 떠내려 왔을 때 그 공주가 시집 안 간 공주가 그 아이를 키우고 왔다고 마음을 먹었어요. 그러면 그 아이를 키우고 왔다고 먹으면 옆에 신녀들이 반대할 수가 있잖아. 그런데 다 이상하게 다 그렇게 하세요 막 이런단 말이야. 그런데 그러면 이 아이를 누가 키우냐.

딱 이래 된 거예요. 그러니까 마침 그 옆에 모세의 어머니의 모세의 누나가 그 부근에 있었어 없었어. 있어야지 그 공주한테 저기 젖이 많이 나는 여자가 하나 있습니다 그래 그럼 그 여자를 좀 데려와봐라 그게 모세 어머니 모세 어머니를 딱 데려 모세 어머니는 지 아이가 죽으니까 자기가 낳았다고 그러면 죽으니까 일체 자기가 낳았다고 소리 안 하지 당신 우리 애 좀 먹여보니까 애가 말을 잘 듣고 내가 울지도 않고 젖 잘 보니까 당신이 좀 키우라고 그래 결국 모셔오면 여기고 그래 그래 그 옷이 아주 달란템하고 그렇게 딱 주어져 있어 그래서 그게 그 사람들이 이미 선택받은 자야 하늘로부터 전생에 이런 분이 선택받은 착한 사람들 이말이야 지가 전생에 죄를 많이 지은 자가 이생에 와서 그렇게 병 안 걸리고 죽는 사람 없어요 그래 안 그래. 칼로 막 후배되는 그런 고통을 겪어야 되는데, 그럼 아무런 없이 조용히 가시는 분은 우리가 천 번 만 번 떠들어도 우리는 그걸 즐겁게 생각해야지.

부모님 자랑하냐? 이런 사람은 불행한 사람이야. 아무리 떠들어도 괜찮아요. 그러면 내가 지금 이야기하는 것은 이와 같이 영은 이 꿈을 지배해요. 그래서 이 꿈은 그냥 오는 것이 아니고 항상 영에 의해서 오는 건데, 이거는 인간이 갈 수 없는 곳이야.

갈 수 없는 곳이죠. 그러면 이 자가 여러분들의 꿈에 영향을 주기 위해서 흑영여의가 나타난 거예요. 그래서 여러분들의 꿈이 무슨 꿈이냐? 복을 추구하는 꿈이 몽땅 다야. 100% 인간들은 복을 추구하는데, 교회도 절도 모든 사람들이 추구하는 게 복이지.

덕을 추구하는 사람이 있어요? 없어요. 없어요. 내가 그걸 보고 실망했어. 그래서 내가 나타난 거예요.

자, 내가 이걸 한번 보여줄게. 흑대를 잘 찍어요. 불 켜봐. 그때 불을 켜야지.

내가 이 흑대를 사십 몇 년을 찾는데, 솔직히 말해서 이 흑대가 이게 솔직히 찰 수 있는 흑대입니까? 그래야 노래야. 아니, 이게 흑대가 아니라 걸레야, 사실은. 아니, 이놈이 구멍에 안 들어가서 맨날 이게 신경질 나. 잘 안 들어가.

아니, 늘리면 힘들어요. 이게 늘들누들 하니까. 잘 안 들어가는 거야. 그러면 이쪽에 잡아당기려면 힘들어.

그러면 요 끄트머리를 살짝 잡아당겨요. 이게 당겨지는 거야. 이러면 여기 들어가진 않아. 한 번 넣어볼게요.

이렇게 넣으면 이게 나와야 될 거 아냐. 아무리 세게 밀어 넣어도 이게 안 나와. 왜? 이게 날라갔기 때문에. 그러면 이거 지금 이거 아직 안 나오죠.

그러면 이걸 아무리 흔들어서 간신히 넣어. 이렇게 해서. 간신히 넣었는데, 보통은 5분 이상 걸려요. 그러면 이걸 아무리 기술이 좋아도 조금 나오죠. 그러면 5분 동안 한참 일어나서 여기 나와요.

그래서 나는 대부분 5분 내지 10분 동안, 이 흑대를 맺을 때 항상 고생을 하는 거예요. 그래서 후딱 바지를 벗고 나쁘지 않다고 도망갈 수가 없잖아요. 이게 바로, 이게, 이게 이 바지를 입을 때마다 벗을 때마다 굉장히 힘들어요. 그래서 아무리 아시나요, 우리 목사님, 이거 한번 넣어봐요, 이거 한 번 찍어봐요.

이거를 또 잘 빠지지도 않아요. 빠졌어요. 이걸 한번 찍어서 인터넷에 올려봐요. 보이지요?

이런 것을 차고 있는 이유는 복을 누리지 않기 위해서예요. 덕을 펴기 위해서예요. 이게 아무나 이런 걸 차고 있는 사람이 있어요? 없어요. 이건 몇십 년 된 거예요.

45년 됐어요. 이거는 박 대통령 때 받은 거고요. 근데 지금까지 내가 하고 있죠, 박정희 대통령 때 받은 거예요. 한 번만 넣어봐요.

일반 사람은 못 넣어요. 저걸 응, 물 좀 그 구멍에 한 번 넣어봐요. 그러니까, 내가 저 바지를 한 번 찰 때마다 한 10분 동안 고장이 나요. 그러면 그러면서도 저걸 차고 있는 거고요.

지금까지 넣어서 이야기해줘요. 복사님은 안 들어갔지요? 나는 저걸 넣는 재주가 있어요. 하도 안 들어가니깐 기술이 있겠지요. 도저히 불가능한 일이지만, 이걸 넣는 일이거든요.

그런데 이걸 항상 차고 있어요. 안 차고 있어도 뭐, 하니까. 그러니까, 이걸 바지를 입을 때마다 내가 무슨 생각하냐면, 참, 우리 조상들이 그래도 이런 벨트도 못 하고 다 죽었겠구나, 이러면서. 그래야 명주권으로 허리 하고 돌아가셨겠구나, 하고 감지도 없지.

야, 그러고서 이제 차는 거예요. 그러면서 겸손해지고, 겸손해지죠. 혹시 내가 교만해지면 안 되잖아. 그래서 항상 나는, 이거 하나라도 소중히 여기고 살아.

이거를 주신 분이 있으면, 그래도 정말 고맙게 생각하며. 대통령이야 이걸 벌 수가 있나. 이것도 그러면 앞에서 아부하고 뒤에 가서 욕하는 놈이 되는 거지. 그러다 못 버리는 거예요.

항상 죽을 때까지 이거 하나로 끝내는 거지. 돌아갈 때까지 하늘나라 갈 때까지 이거 하나로 끝내. 내가 대통령에서 청와대 있거나 내가 다시 황제가 돼서 세계를 통일할 때도 내 역대는 이거야. 근데 왜 수리를 안 하십니까? 수리를 일부러 안 하지.

원행 그대로 보존이야. 여기에 수리하면 복은 있을지 몰라도 덕이 없어져 버려. 그래야 세월이 그대로 있는 걸 내가 보는 거지. 근데 자기 어머니가 늘었다고 성형 수술 맨날 해가지고 처녀로 만들어 놓고 엄마를 찾아오면 어머니에 대한 존경심이 없어져.

어머니는 그냥 손바닥이 타조 껍데기 같이 그래야 어머니를 볼 때 가슴이 아프고 어머니를 사랑하게 되는 거지. 어머니가 맨날 처녀 피부로 패당패당 하다가 돌아가시면 그 어머니에 대한 존경심이 없어져요. 그래서 어머니가 김치를 담을 때는 손이 김치인지 김치가 손인지 몰라. 하도 낡아가지고.

된장 담을 때는 어머니 손인지 된장인지 봐냐가지고. 하도 손이 낡아가지고. 그래 그래요. 그러나 처녀들이 김치 담아 된장 담아 손목은 보이지.

맥고 내가지고. 근데 하도 줄임이 많으니까. 옛날 어머니들이 김치 담으면 손이 김치야. 그래 안 그래.

내가 이걸 차고 또 괜히 풀었네. 이거 내가 이 협대를 보면은 눈물이 나더라. 그거는 여러분들은 몰라서 그래. 그러니까 이거를 매일 날 자면서 고생을 해서 그래.

그러니까 협대를 보면 눈물이 나. 그러니까 항상 복을 누리기를 끌어야 돼. 오 특 쪽으로 가야. 음, 그건 나는 여러분들을 우직 지구인들 다 가르치러 왔으니까 모범을.

보여야 되지만, 너무 고통이 심해서 이거를 왔어요. 들었을 때 가짜로 들어간 게 아니라 진짜로 들어갔지. 덥다. 좋다.

으 쌀다. 대간제 마무리해야지. 내가 질문 좀 하고.

아. 근데 날씨가 상당히 덥네. 아. 초청이 아까 관통제 폐지가 그 뭐 좋은 건지 나쁜 건지.

어, 그래야 이제 간통제 폐지. 지금 아까는 비서실장에 대해서 내 이야기했고. 왜 끊은 거 나도 괜찮아. 문제를 간통제 폐지.

나는 박정희 대통령과 박근혜 대통령을 존경하는 게 아니야. 정리하는데 박근혜 대통령이 인사하는 데는 안타깝다 이 말이죠. 그래서 내 말을 좀 참고하고 좋을 거예요. 그래서 여러분들이 아까 간통제에 대해서 이거 다 책을 책 평소에 있던 거니까 그것도 양론이 돼 있어요.

잘했다는 칠까? 오늘 못했다는 칠까? 잘했다는 사람들도 있고 못했다는 사람이 있어요. 잘했다는 사람은 못했다는 사람이 있다고. 양론이 양론이 돼 있어요.

너무 악용하니까 실질적으로 봤으면 러시아 선생님이 맞추십니다. 그러면 시간이 다 됐어요? 큰 화려한 시위. 으.

관통제는 형법 245조를 꼴 양아에 고래. 이런 그런데 이 간통제는 원래가 간통, 원래가 간통 쌍벌제야. 간통 쌍벌제의 약자야. 간통 쌍벌제.

간통제라고 줄여서 이야기하는데 간통 쌍벌제야. 반드시 한 사람만 처벌할 수가 없어. 반드시 여자를 처벌하려면 남자를 처벌해. 쌍벌.

두 사람 똑같이 형량이 똑같아. 근데 남자는 처벌하고 여자는 우리 마누라는 배 주세요. 이게 안 되는 거예요. 그러니까 간통 쌍벌죄의 약자가 간통제야.

그런데 여러분들이 여기서 주의해야 될 것은 현재는 이 간통제가 유명무실해졌는데 왜 유명무실하냐면 여자나 남자들이 이 간통제를 입증하기가 어려워요. 이 법이 문제예요. 무조건 징역 2년 이상으로 한다. 이것도 문제예요.

벌금도 없고, 징역 1년도 없어요. 무조건 인정되면 2년 이상이고, 그리고 이 간통죄는 분명히 여자 방에 같이 있다가 호텔 방에 같이 있다고 되는 게 아니야. 완전히 작다는 증거가 확실히 있어야 돼요. 그러다 보니까 흥신소 이런 데 돈만 들어가고 이상한 일만 하는 거야.

그래서 이 사회적 무리가 되고 입증이 불가능해요. 거의 다 어려워요. 그래서 이 간통죄는 위자료를 더 많이 받기 위한 하나의 전략에 들어가는 거예요. 이게.

그래서 간통죄는 이거는 형법적으로 우리의 성적 자기결정권은 헌법의 국민의 기본권을 위배해. 기본권에 이래 되니까 이게 많이 많은 거예요. 그래서 헌법의 국민의 3대 국민의 3대 권리에 위배된다. 말하자면 국민의 3대 권리에 왜 김 공부님, 국민의 3대 주권은 국민의 3대 권리, 국민의 5대 권리 이렇게 있단 말이죠.

그런데 여기에 국민의 3대 권리에 3대 주권에는 여지, 이게 3대 주권에는 선거권, 어 저항권, 혁명권 이렇게 있는데 국민의 3대 권리에는 뭐예요? 그런 게 없어요. 그거는 그거는 민주주의의 3대 관측이야. 그거는 민주 민주주의의 3대의 원칙이 행복 추구의 원칙, 인간 존엄의 원칙, 절대 공평의 원칙. 이 세 가지가 있단 말이야.

행복 추구의 원칙에 민주주의의 원칙에 이게 걸리는 거야. 행복 추구의 원칙에는 행복 추구의 원칙, 인간 존엄의 원칙에 어긋나는 거야. 부부가 다른 사람하고 관계하는 걸 가서 증명한다는 거. 이거 인간은 존엄하는 인간 존엄의 권리에 어긋나요.

그 다음에 절대 공평의 원칙, 절대 공평이라는 이 원칙에도 사실 어긋나. 그러니까 행복주의 원칙, 인간적인 절대공평의 원칙에 권법적으로 여기도 문제가 있어요. 그런데 그러면 자본주의의 3대 원칙은 여기 해당되지 않아요. 자본주의의 3대 원칙은 소유권 절대 원칙, 계약자유 원칙, 과실 책임의 원칙이 됩니다.

그러면 자본주의 국가에서 간통제는 형법이 존재하는 것은 잘못되어 있는 거예요. 왜냐하면 여기 있잖아. 자본주의의 3대 원칙에 보면 소유권 절대 원칙, 계약자유의 원칙, 그리고 과실 책임의 원칙이 있는데, 내가 어떤 사람이 마음에 든다, 서로 계약해서 내 돈을 넣을 테니 나하고 부부관계를 하냐 하면 하룻밤을 자도 될 수 있는 거예요. 계약자유의 원칙과 과실 책임에 따라, 과실이 있을 때는 신랑이나 마누라에게 민사, 형사로 보상을 하는 것이 원칙입니다.

돈으로 말하자면, 재산으로요. 그러나 이걸 법으로 규정하는 것은 어긋난 거예요. 이렇게 법적으로 되어 있어요. 그런데 내가 하늘에서 왔다고 하는 자가 이걸 보는 눈은, 법률적으로 설명해 주는 거예요.

법률적으로는 이렇게, 우리나라 헌법에 위배돼요. 3대 주권에서는 선거권, 저항권, 혁명권이 있는데, 나라의 대통령도 마음에 안 들면 처음에 선거를 해서 뽑았지만, 마음에 들지 않으면 저항하고, 안 되면 혁명을 통해 대통령을 바꿀 수 있어요. 자기 남편이 불구자라면, 그러면 이 여자가 이혼을 안 하고 살아가려고 간통을 하는 경우가 있다 이 말이야. 남편을 돌보고 가정을 지키기 위해서 다른 애인과 살아가면서, 그 남편을 돌보겠다 하는데, 이를 약점 잡아서 다른 남자와 잔다고 그렇게 하는 일이 있을 수 있어요.

어떤 딸이 자기 딸이 절대 시집을 안 간다고 하는데, 왜 시집을 안 가냐고 묻는 거죠. 정신과에 와서 상담을 해보니까, 자기 아버지가 의붓아버지인데, 자기 어머니 아버지가 자기를 어릴 때 돌아가셨어요. 화장실에서 돌아가셨어요. 그런데 알고 보니까 자기 지금 있는 그 아버지 얘기하고, 어머니가 모의를 해가지고 아버지를 죽인 거예요.

그게 뒤덮여야 딸이 알았다. 알고 나니까 모든 남자들하고 결혼한다는 생각이 없어져 버리는 거예요. 그래그래요. 자기의 아버지가 이제 알고, 몇 시 25시 넘어서 알았을 거예요.

알고 보니까 자기 아버지가 병으로 죽은 게 아냐. 나중에 알고 보니까 누가 가격을 해가지고 아버지가 죽은 걸로 이제 다 알았어요. 그러니까 어머니하고 아버지가 공부를 해가지고, 그다음 자기 아버지를 죽인 거야. 그러니까 맘에 안 드니까 죽였지.

근데 간통죄만 없으면 사람 안 죽여도 헤어질 수가 있어요. 간통죄라는 게 있기 때문에 그게 발각이 된 거지. 이제 아버지가 행동 개시 하려고 하는데 죽여버린 거야. 간통죄 때문에 죽였어요.

자기 아버지는 행동 개시를 하겠다고 설치다가 어머니하고 그 젊은 사람이 힘을 합세해서 아버지를 없애버린 거야. 그러니까 이 어린애 딸이 그 사실을 알고 정신병자가 된 거야. 이거 저 정신병은 고칠 수가 있어요. 남자하고 결혼할 수 있을까? 모든 남자가 도둑놈으로 보이고, 모든 여자가 부정한 사람으로 보이는 거야. 자기 어머니까지.

그러니까 이 여자는 정신병이 걸리는 거예요. 이와 같이 간통죄가 사회적인 무리를 많이 일으켜요. 그래서 법률적으로는 국민의 4대 권리가 뭐예요? 기본권, 생존권, 소유권, 평등권, 5대 권리는 청구권, 평등권, 참정권, 사회권, 자유권. 사회권이 뭐요? 사단법인이나 회사를 만들 수 있는 거야.

맞아요, 맞아요. 사단법인이나 참정권은 투표할 수 있고, 대통령 나갈 수 있고, 국회 나갈 수 있는 거요. 청구권, 청북권, 참전권, 사회권, 자유권. 자유권은 뭐가 있어요? 8가지 자유.

언론, 출판, 집회, 결사, 양심, 종교, 신앙, 양심, 표현의 자유. 그럼 이 8가지 자유 중에서 이 간통, 간통죄가 이 여덟 가지 자유를 다 구속하고 있는 거예요. 성적 자기결정권을 구속하는 거야. 그래서 간통죄는 형법으로 하지 말고 민법으로 앞으로도 처벌하겠다.

이제 부부 관계를 맺었다면, 네 재산 다 날아가는 거예요. 이제 돈 좀 있다고 해서 네가 바람을 피웠다. 그러면 그 사람이, 그 여자가 민사를 하거나 남자가 민사하면 그 사람은 재산이 가난한 판사들이 그렇게 하겠다는 거지. 그러니까 간통죄는 형사적으로 몸을 구속하지 않더라도 이 간통죄는 지금 존재해요.

그래서 너무 걱정 안 해도 되고, 남자들이 더 조심해야 돼요. 여자도 조심해야 되고. 단, 자기결정권은 법률상 크게 형법은 아니다 그거요. 그래서 시대에 맞춰서 바꿔서 바꿨는데, 원래는 그런 일이 없어야 돼요.

알겠습니까? 근데 이걸 가지고 부자들이 자기 이혼하던데 재산 챙기는데 이걸 역용하니까 거의 서민들은 이게 없어. 그래서 간통죄는 피해자 하죠. 돈이 없으면 못 하는데 뭘. 돈이 있는 자들이 이걸 가지고 고소하고 하는 거지.

서민들은 이게 별 필요 없는 거야. 또 하나 여기 보면 선악개오사(善惡皆吾師). 이게 뭐여? 선악개오사(善惡皆吾師)가 뭐여? 선과 악은 다 나의 성성이야. 나의 성성.

남의 간통죄가 없어지면 없어진 대로 나의 성성이고, 있으면 있는 대로 나의 성성이야. 우리는 그 법이 있든 없든 항상 성성으로 삼아야 돼. 이런 모든 선과 악은 언제나 있어도 되고 없어도 돼. 그것은 모두 나의 서성이야.

맞아, 맞습니다. 그러니까 간통죄가 이 여기가 중요한 게 아니야. 간통이라는 것이 있든 없든 간에 우리는 그 사회적인 현상이 나에 대해서야. 내가 간통죄가 없어지는 시대에 살고 있구나.

이 시대가 그만큼 타락했구나. 이 타락한 것이 오히려 나한테는 더 내가 깨끗해야 되고 각성해야 되는 시대에 왔구나. 우리 애들 특별히 잘 관리해야 되겠구나. 이렇게 우리가 정신 차리면 되지.

그래서 어떤 현상에 수동적으로 움직일 필요가 있다 없다? 여러분들은 공부한 사람들이니까 능동적인 거죠. 능동적.

이런 것이 있어도 그만 없어도 그만인 사람이 되어야 된다 이 말이야. 형법이 전체가 다 없어져도 허경영 해놓고 걸릴 일이 있어 없어? 없어요. 여러분도 그렇게 살아요. 법이 있다 없다 그게 왜 우리가 매이냐 이 말이야.

그거는 나쁜 놈들, 간통만 노리는 놈들한테는 그게 필요해. 그 말이 우리는 논쟁의 여지가 없는 사람들이다. 우리는 간통하지 않는 사람들이기 때문에 이 간통죄는 중요하지가 않다. 그러나 헌법 정신에는 위배돼.

간통죄. 민사적으로 과실치사상 책임. 피해를 입혀서만 피해를 입혀야 책임을 지고 그다음 나머지는 그러면 없어지냐? 자, 봐요. 법이 법으로 제재 안 할 때는 뭐가 있죠? 법의 법의 하위 개념.

범법, 미법, 위법이 있었어요. 미법. 그 다음에 법의 하위 개념이에요. 탈법.

법의 하위 개념을 말하는 거예요. 편법이 있었어요. 불법. 이런 거는 법의 하위 개념이야.

범법이나 위법이나 탈법이나 편법이나 불법은 전부 법을 있는데도 법을 어기는 행위들이야. 속이면서 편법을 동원하고 불법을 동원해도 이게 법에 적발이 되냐? 안 돼. 편법, 탈법, 세금 탈루할 수 있잖아.

법이 있어도. 우리는 이 법을 다 지키고 사는 게 아니에요. 법은 이렇게 법의 하위 개념에 우리는 민감한데, 그럼 그 상위 개념은 뭐냐? 양심.

궁극적으로 법은 필요한 것이 아니에요. 양심이 없기 때문에 이게 필요한 거지. 이게 무슨 필요가 있는 거냐? 양심적으로 사는 훌륭한 자식을 둔 사람은 그 자식이 어디 가서 간음하고 다녀왔어? 그래, 안 그래요. 그러니까 이런 거에 대해서 관심을 가지는 자들이 이상한 자들.

현지에서 이런 거 한다 신경 쓰고 있는 자들이 다시 보여요. 이걸 덜 벗거리는 자들은 불량한 사람들. 아니면 엄밀하게 간통을 범했거나.

그런 자들이 거기에 우리 김고모님이 그걸 나한테 물어본다고. 의심스럽지. 젊은 여자하고 바람을 피어나고. 내 말 이해했죠? 우리 모임은 평생 가도 그런가 아니라.

예, 저저저 김고문이면 또 그런 가능성도 있죠. 내가 옆에 3월이 남은 따라다닌 이유가 좀 수상하니까 따라다니지 않아서. 아니, 제가 뭡니까? 견인 지선이. 희망이 가.

견인 지선이. 견인 지선이 선을 보고든 뭐 이게 진기지 생하고 dirty. 그러니까 이거는 무슨 잔치 하면 차절심 짜야.

사절심 짜서 빨리 써나니까 잘 못하는 거니. 차절심 짜. 아까 내가 아까 좀 날려놨더니.

으. 그래서 내가 여기 아까 소리에 대해서 이야기했는데. 소리에 대해서 이야기했는데. 잘 봐요.

음. 이 아산이 정교의 호야. 아산병원 있잖아요. 그러면 아산이 정교의 호고, 호암이 누구 호요? 이벨절 호잖아.

그러니까 이 사람은 사람들이 아산, 호암 이렇게 불러오게 소리를 내면은 이 사람이 그렇게 되어버려. 이 사람은 운명이 그렇게 되는 거예요. 그러니까 여러분들이 백범하면 그렇게 되어버리는 거예요. 그러니까 이 소리가 얼마나 무섭냐 봐요.

호암, 호암 했었다 보니까 이병철이 용인의 묘 앞에 호수가 있어 없어요? 이렇게 있어 없어요? 이병철 회장 호가 호암이니까 결국 이병철이 묘가 호수 앞으로 가는 거예요. 그래야 그래요. 그 이름을 자꾸 부르면 그 사람이 그렇게 되는 거야.

이름이 차중나귀, 차중나귀가 낙엽 따라 가버린 사람. 그럼 낙엽 따라 가버려. 젊은 나이에 배우가 안개 낀 장치당공은 마지막 입새를 부르니까 마지막 입새로 가버린다고.

그래야 같이 그 노래 말에 따라서 그 사람의 운명이 바뀌어. 그와 같이 소리가 소리나 행동은 윤곽인데, 이 윤곽으로만 살면 안 되고 꿈이. 그래서 내가 노래를 만들 때 꿈을 집어넣잖아. 내가 노래 만들 때 L.L.S.A.C.

이게 내 컨셉인데. L.L.A.U.G.H. 이게 뭐예요? 이게 내 허경영의 컨셉이야. 컨셉.

허경영은 브랜드고. 허경영은 브랜드인데 이 브랜드를 전 세계에다 띄울래니까 컨셉이 있어야지. 그러니까 엘 라프, 크게 웃다. 모든 국민을 크게 웃게 하라.

그래 내가 막 설날 이틀 동안 사진을 많이 찍어줬는데 내 양복이 이쪽 팔이 떨어져 버리고 이쪽 팔이 떨어져 버렸어. 왜 몇 천 명이 막 허경영을 외치면서 이쪽으로 잡아당기고 이쪽으로 잡아당기고 서로 사진을 찍지 않으니까 한참 있다가 하니까 팔이 다 떨어져 나간 거야. 이게 근데 양복 바늘자국으로 떨어진 게 아니고 양복이 찢어져 가지고 떨어져 나간 거지. 바늘자국은 그대로 붙어 있는데 양복이 이게 다 찢어져 버리더라고.

그 팔뚝이 떨어져 나간. 거야. 그래, 양복을 안 내가 오늘 가져온다는 게 안 가져왔네. 그래 가지고 어마어마하게 산지를 지워줬어.

근데 막 흑인효을 외치니까 막 난리가 아니에요. 김고무님, 질문에 따로 해요. 김고무님은 안중권이가 죽을 때 뭐라고 했어요? 안중권이가 죽을 때 안중권이는 간통제 이런 거 하고 상관있는 사람이 없는 사람이에요. 없는 사람이에요.

없는 사람이에요. 우리 조상들을 더럽히지 말아요. 우리 조상들은 이런 거, 이런 거 하고는 관계없어요. 생중필사요.

안근이가? 안중근이가 성으로 남긴 유언은 생존필사가 아니야. 그거는? 그거는 이순신이가 한마디야. 이순신이가 안중근이 되어버렸어. 기억 안 나요? 이걸 볼 때는 생각을 해라.

뭘 생각하냐? 2 올 거 그런 걸 생각해라. 그래, 그래요. 그 다음에 8 자야. 그래, 그래요.

예. 이 견이 수명 숫자 2 순장 위험에 처할 때는 목숨을 바쳐라. 견미수명 위험할 위자. 양고무님, 알겠어요? 내 바리소다 보니까 견미수명.

그러니까 안정의가 이걸 이야기했는데, 말하자면 항상 이익을 보고든 옳은가를 생각하고 그러면 뭐가 돼요? 이익은 복이죠. 복, 옳은가를 생각하면 뭐가 돼요? 덕이죠. 이렇게 되는 거야.

복을 보거든 덕을 생각해야 돼. 그래야 덕으로 바뀌지. 그러니까 꿈과 소리와 행동은 복이야. 꿈과 소리와 행동은 복인데 덕은 뭐야? 여기에 맞아요.

하늘에 이걸 천명이라고 하면 돼. 하늘에 합당한 거. 이것이 꿈은 앞에 가 0이 들어있는 거지. 그래서 이걸 기독교에서는 성령이라 그러고, 불교에서는 불성이라 그래.

그 이야기 안 했죠? 양고문님, 김고문님. 세 가지로 알고 있는데. 요건, 이건 책에다 적어요. 여기 책에 이제 우리 이것만 적고 질문하고 끝내려.

폐기, 혈기, 용기, 서기, 생기. 그러면 인간이 폐기와 혈기와 용기와 서기와 생기는 인간이 뭘 볼 때 쓴다고요? 뭘 볼 때 쓰는 거야? 사람 감상 볼 때, 골상 볼 때 쓰는 거야. 골상. 골상 볼 때 이 길을 본다 이 말이지.

이 골상은 전생에서 온 거야. 현생에서 골상을 만들 수가 없어. 여러분들 피부 색깔은 오늘 좀 바꿀 수가 있으나 뼈 색깔이, 희, 이런 뼈의 모든 윤곽, 이 윤곽은 어디서 봐요? 전생에서 온 거야. 이게 골상은 전생에 왔다는 거야.

그 다음에 찰상 있어. 찰상. 이거는 지가 바꿀 수 있는 거예요. 살필 찰자, 찰상.

이것은 지가 바꿀 수 있는 거야. 이것은 한기, 서기, 흥기, 조기, 섭기, 조기섭기, 조자, 이쁘자, 세 개야. 그리고는 인간의 찰상을 볼 때 바깥 얼굴을 볼 때 보는 거예요. 그 다음에 심상.

심상. 인간의 마음을 볼 때, 그 사람 얼굴을 보고 마음을 볼 때, 음, 마음을 못 해. 본기, 정, 눈이, 8, 2, 파기. 그래서 우리는 이 밑에는 화기, 이런 걸 굉장히 중요시해.

화기애애하다. 불 꺼야 되는 거 아니야? 아닙니다. 나오나?

화기, 활기, 윤기, 정기, 온기. 이거는 피부 색깔을 보면 심상을 알 수 있어. 몸에 얼굴에 윤기가 있으면 마음이. 지금 어떻다.

화기가 있다, 활기가 있다, 정기가 있다, 온기가 있다. 요걸 보는 거예요. 심상. 그 다음 뭐가 빠졌지? 혈상을 보는 게 있어요.

여기에 연필이 앞으로 하나 더 가야 되는데. 없어요? 여기 앞에 있는 데요. 거기 있어요? 하나 드릴까요? 다 됐습니다.

잘 나오는 거 있습니다. 됐습니다. 됐습니다. 그 다음에 이 25가지를 우리 책을, 이걸 강의 듣는 사람이 많더라고.

내 강의를 전화가 많이 와. 나이든 사람들이 아이고, 총재, 이거 치니까 나오는데 재밌다고. 뭐 자세히. 뭐든지 설명해달래.

내가 이제 쓰는 거야. 사람들이 이제 요새 인터넷을 많이 보니까, 이거는 뭐 보는 거야. 이제 마지막, 마지막 이게 그 사람의 최상을 보는 거야. 얼굴.

그가 이 사람이 것은 북방형이냐, 남방형이냐. 뭐 얼굴에 형을 보는 거지. 왜 이게 아기 수, 뭐 그 부터 5회 년, 5가지 기록, 그 이에 25개야. 25개의 길을 가지고 사람을 생각하는데, 이걸 윤곽이라 그래.

이 25개가 그 사람의 전생에 가지고 온 윤곽에 의해서, 윤곽은 소리와 행동을 결정해. 이거 모든 걸 결정해. 내가 이제 질문하고 끝내겠습니다..

2015.02.28 eu964 The Truth of Dreams and Outlines

This excerpt comes from a lecture by Huh Kyung-young titled “The Truth of Dreams and Outlines,” delivered on February 28, 2015. In this lecture, Huh Kyung-young shares his unique philosophical insights on the relationship between dreams, actions, and the concept of “luck” and “virtue.” He also critiques contemporary political and social issues, offering his unconventional perspectives on governance and societal problems.

Huh Kyung-young’s Worldview: Dreams, Virtue, and Societal Critique

The Power of Dreams and Words
dreams are not mere fantasies but a 4-dimensional reality that precedes our 3-dimensional actions. He believes that without a dream, our words and actions lack true power and cannot lead to success. This perspective highlights the profound impact of our inner vision on our external reality.

꿈은 물체가 아니에요. 요거는 4차원이에요. 4차원에서부터 올라가고, 요 소리에서부터 행동까지는 3차원이에요.
Dreams are not physical objects. They are 4-dimensional. They originate from the 4th dimension, and from sound to action, that’s the 3rd dimension.

사람들이 저는 모든 게 꿈에서 나오는 말을 해요. 그런데 일반 사람들을 보면 꿈이 없는 소리로 세상을 살아.
I say everything that comes from my dreams. But when I look at ordinary people, they live their lives with words that have no dreams.

내가 대통령이 될 거야 이러면 귀에 들려. 내가 입으로 말을 해버리면. 그러면 내 몸이 자꾸 대통령 쪽으로 가는 거야.
If I say, “I will become president,” I hear it in my ears. If I speak it aloud, then my body keeps moving towards becoming president.

Earth as a Currency Exchange for Virtue
Huh Kyung-young presents a fascinating analogy: Earth is a “currency exchange” where the “blessings” (복) we receive from heaven must be converted into “virtue” (덕). merely seeking blessings leads to a ruined life, and true purpose lies in using our blessings to benefit others. This concept challenges conventional notions of success and spiritual fulfillment.

우리 박 회장님 말씀대로 지구는 환전 써요. 하늘에서 복을 줬어? 그러면 이 복을 가지고 이 팔복, 이 여덟 가지 팔복을 가지고 이 복을 가지고 환전을 해야 돼요.
As Chairman Park said, Earth is a currency exchange. Heaven gave us blessings. Then we must take these blessings, these eight blessings, and exchange them.

지구는 팔복을 뭘로 환전하라고요? 팔복을 덕으로 환전하러 지구에 와 있는 거야.
What is Earth for, to exchange the eight blessings for? We are on Earth to exchange the eight blessings for virtue.

복을 주니까 복만 구하러 다녀요. 여러분, 교회가도 복, 절에 가도 복. 그러니까 뭐 가는 데가 복을 구하러 다니다 인생을 망치는 거예요.
Because blessings are given, people only go around seeking blessings. Everyone, whether you go to church or a temple, you seek blessings. going around seeking blessings is how people ruin their lives.

The Paradox of Power and Humility
Huh Kyung-young strongly advocates for a contrarian approach to power and status. He believes that those with power, wealth, or nobility should serve the weak, the poor, and the humble. He criticizes the tendency of the powerful to associate only with their equals, asserting that true leadership involves lowering oneself to uplift others. This is a powerful message about genuine empathy and responsibility.

우리 인간은 이런 이것을 그대로 누리지 말고, 이 벼슬은 남을 위해서 써먹고, 자기 수명은 병든 사람들 위해서 쓰고, 자기 걸 재주는 좋은 사람 위해서 쓰고, 자기 재물은 가난한 사람들 위해서 쓰고, 자기 복은 처자식 없는 사람들 위해서 쓰고 이렇게 덕을 베풀고, 이렇게 자기 귀한 그는 천한 사람을 위해서 쓰고, 권력은 약한 사람을 위해서 써야 되는데, 즉 반대되는 곳으로 다 나가야 돼요.
We humans should not simply enjoy these things as they are. This position should be used for others, one’s lifespan for the sick, one’s talents for good people, one’s wealth for the poor, and one’s blessings for those without family. One should bestow virtue in this way, using one’s nobility for the humble and power for the weak. In other words, everything should go to the opposite side.

나는 종교를 가져서 종교 안 믿는 사람, 저거는 아이고 불쌍한 것들, 이래 절대 그러면 안 돼요. 종교를 안 가진 사람을 공경해주고, 자기들 종교 가진 사람이 져줘야 그 사람들이 따라와.
If I have a religion, I shouldn’t think of non-believers as “oh, those poor souls.” You must respect those who don’t have a religion, and those with religion must yield for others to follow.

그러니까 항상 먼저 뭐하여? 먼저 지고 나중에 뭐해요? 이기는 거예요.
what do you always do first? You lose first, and then what do you do? You win.

Critique of Political Leadership: Process Over Outcome
Huh Kyung-young criticizes political leaders for prioritizing outcomes over processes, especially in appointments. the public values a transparent and humble process more than a seemingly perfect result achieved through questionable means. He uses the example of appointing a powerful chief of staff, suggesting that a less influential figure would better serve the public’s desire for a more decentralized and accountable government.

과정은 우리 정치를 결과에 가서 어떤 큰 좋은 점수를 내겠다고 사람을 쓰면 그 사람은 실패하는 거예요. 국민들이 납득하는 과정이 더 중요해요.
In politics, if you appoint someone with the aim of achieving a great score in the outcome, that person will fail. The process that the public can understand is more important.

대통령이 비서실장을 뽑는다 그럴 때는 국민이 뭘 원하는지 금방 알아야 돼요. 뭐냐? 정치를 잘 못하고 병신 같은 사람을 비서실장으로 앉혀야 돼요.
When a president appoints a chief of staff, they must immediately understand what the public wants. What is it? They should appoint someone who is not good at politics, someone who seems like a fool, as chief of staff.

국민들은 순수 쓴 걸 가진 사람, 뭔가 자기가 데리고 다니는 운전수 정도의 사람을 비서실장으로 앉히길 원해. 비서실의 권한을 많이 축소하기를 원해.
The public wants someone pure, someone like a driver they take around, to be appointed as chief of staff. They want the power of the chief of staff to be greatly reduced.

The Crisis of Population and Misallocated Budgets
Huh Kyung-young highlights the severe demographic crisis facing Korea, attributing it to the lack of support for marriage and childbirth. He criticizes the government’s misallocation of budgets, arguing that funds are wasted on unnecessary projects while essential social welfare, like “free marriage” policies, are neglected. He believes that prioritizing the well-being of young couples is crucial for national survival.

결혼을 못하면 애들을 못 낳고, 아무리 무상 보육, 무상 급식을 해도 절대 우리나라는 망해. 솔직히 제대로 정신이 박혀있다면 무상 보육, 무상 급식보다 무상 결혼이 우선 아니냐.
If people can’t marry, they can’t have children, and no matter how much free childcare or free school lunches we provide, our country will absolutely collapse. Honestly, if people had their heads screwed on right, wouldn’t free marriage be a priority over free childcare and free school lunches?

허경영이 말만 들어서 그때 결혼을 통과했으면 지금 인구가 한 8천만, 국민소득이 5만 불이 넘어 한 8만 불 됐을 거야.
If they had just listened to Huh Kyung-young and passed the marriage policy back then, our population would be around 80 million now, and our national income would exceed $50,000, reaching about $80,000.

예산이 왜 없어? 예산의 우선순위가 중요한 거지. 애들 장가보내는 걸 우선하겠단데 왜 돈이 모자라? 이게 몇 푼 된다고.
Why is there no budget? The priority of the budget is what’s important. If we prioritize getting children married, why is there a shortage of money? How much does this even cost?

The True Meaning of Law and Conscience
laws are ultimately unnecessary for those who live by their conscience. He sees laws as a lower concept, only needed because of a lack of conscience in society. individuals should strive to live in a way where laws, like those against adultery, become irrelevant to their conduct. This perspective elevates personal ethics above legal frameworks.

궁극적으로 법은 필요한 것이 아니에요. 양심이 없기 때문에 이게 필요한 거지.
Ultimately, laws are not necessary. They are only needed because there is no conscience.

법이 있다 없다 그게 왜 우리가 매이냐 이 말이야. 그거는 나쁜 놈들, 간통만 노리는 놈들한테는 그게 필요해.
Why should we be bound by whether there is a law ? That’s for the bad guys, the ones who only aim for adultery.

This excerpt comes from a lecture by Huh Kyung-young titled “The Truth of Dreams and Outlines,” delivered on February 28, 2015. In this lecture, Huh Kyung-young shares his unique philosophical insights on the relationship between dreams, actions, and the concept of “luck” and “virtue.” He also critiques contemporary political and social issues, offering his unconventional solutions and perspectives.

Huh Kyung-young’s Unique Worldview

The Power of Dreams and Words
dreams are not mere fantasies but a 4-dimensional reality that precedes our 3-dimensional actions. He believes that words and actions without a dream are meaningless, and that articulating one’s dream verbally can powerfully shape one’s destiny. This perspective is impressive because it elevates the act of dreaming and speaking into a fundamental force for success and personal transformation.

Korean: 사람들이 저는 모든 게 꿈에서 나오는 말을 해요. 그런데 일반 사람들을 보면 꿈이 없는 소리로 세상을 살아.
People, I say everything that comes from my dreams. But when I look at ordinary people, they live their lives with words that have no dreams.

Korean: 꿈이 있으면 거기에 윤곽, 소리, 행동이 따라가져야 돼. 그러면 소리에 뭔가 지혜가 들어가야 되고, 거기에 능력이 들어가야 되는데 이 소리와 행동은 꿈이 안 들어가면 그러면 능력이 없는 거예요.
If you have a dream, then the outline, sound, and action must follow. Then, wisdom and ability must be incorporated into the sound, but if a dream is not included in this sound and action, then there is no ability.

Korean: 내가 대통령이 될 거야 이러면 귀에 들려. 내가 입으로 말을 해버리면. 그러면 내 몸이 자꾸 대통령 쪽으로 가는 거야.
If I say, “I will become president,” I hear it in my ears. If I speak it aloud, then my body keeps moving towards becoming president.

Korean: 왜 그러냐 이 말이 자기 그 사람의 모든 걸 바꿔버려요.
Why? Because these words change everything about that person.

The Earth as a “Currency Exchange” for Virtue
Huh Kyung-young presents a fascinating analogy: Earth is a “currency exchange” where the “blessings” (복) we receive from heaven must be converted into “virtue” (덕). merely seeking blessings leads to a ruined life, and true fulfillment comes from using one’s blessings to help others. This reframes the concept of blessings from a passive gift to an active responsibility, highlighting the importance of altruism.

Korean: 우리 박 회장님 말씀대로 지구는 환전 써요. 하늘에서 복을 줬어? 그러면 이 복을 가지고 이 팔복, 이 여덟 가지 팔복을 가지고 이 복을 가지고 환전을 해야 돼요.
As Chairman Park said, Earth is a currency exchange. Heaven gave us blessings. Then, we must take these blessings, these eight blessings, and exchange them.

Korean: 지구는 팔복을 뭘로 환전하라고요? 팔복을 덕으로 환전하러 지구에 와 있는 거야.
What is Earth for exchanging the eight blessings? We are on Earth to exchange the eight blessings for virtue.

Korean: 복을 주니까 복만 구하러 다녀요. 여러분, 교회가도 복, 절에 가도 복. 그러니까 뭐 가는 데가 복을 구하러 다니다 인생을 망치는 거예요.
Because blessings are given, people only go around seeking blessings. Everyone, whether you go to church or a temple, you seek blessings. going around seeking blessings is how people ruin their lives.

Korean: 이 복은 환전소에서 뭘로 교환한다고요? 덕으로 교환해야 돼.
What do these blessings get exchanged for at the currency exchange? They must be exchanged for virtue.

Critique of Power and Leadership
Huh Kyung-young offers a sharp critique of those in power, asserting that true leaders should serve the weak and humble themselves. He criticizes the tendency of the powerful to associate only with other powerful individuals and to prioritize results over a transparent process. His call for leaders to embrace humility and prioritize the public’s understanding is a powerful counter-narrative to conventional political wisdom.

Korean: 권력자는 권력이 없는 자 편에 서야 되는 거야.
Those in power must stand on the side of those without power.

Korean: 국민들은 과정을 중요시 하지, 결과는 그렇게 중요시 아니에요.
The public values the process, not so much the outcome.

Korean: 대통령의 비서실 권한을 많이 축소하라. 그리고 대통령이 좀 나서라 이 말이야. 전면에.
Reduce the power of the presidential secretariat significantly. And the president should step forward, to the forefront.

Korean: 자기가 용감한 걸 믿고 적을 멸시하면 어떻게 돼요? 나중에 당해서 지는 거야.
If you believe in your own courage and despise your enemy, what happens? You will be defeated later.

The Importance of Humility and Self-Reflection
the importance of humility and self-reflection, particularly for those in positions of influence. He shares a personal anecdote about wearing an old, difficult-to-fasten belt for decades as a constant reminder to avoid pride and to appreciate the struggles of others. This tangible example of self-imposed hardship for the sake of humility is a striking illustration of his philosophy.

Korean: 이런 것을 차고 있는 이유는 복을 누리지 않기 위해서예요. 덕을 펴기 위해서예요.
The reason I wear something like this is not to enjoy blessings. It is to spread virtue.

Korean: 여기에 수리하면 복은 있을지 몰라도 덕이 없어져 버려.
If I repair this, I might have blessings, but I will lose virtue.

Korean: 혹시 내가 교만해지면 안 되잖아. 그래서 항상 나는, 이거 하나라도 소중히 여기고 살아.
I shouldn’t become arrogant, should I? I always cherish even this one thing and live my life.

Critique of Social Issues and Solutions
Huh Kyung-young addresses critical social issues like the declining birthrate and the abolition of the anti-adultery law, offering his unique interpretations and solutions. the nation’s budget priorities are misplaced, leading to a demographic crisis, and that the abolition of the anti-adultery law, while legally justifiable, reflects a societal decline that demands greater individual moral vigilance. His ability to connect seemingly disparate issues to a core philosophical framework is thought-provoking.

Korean: 솔직히 제대로 정신이 박혀있다면 무상 보육, 무상 급식보다 무상 결혼이 우선 아니냐.
Honestly, if people had their heads screwed on right, wouldn’t free marriage be a priority over free childcare and free school lunches?

Korean: 예산이 왜 없어? 예산의 우선순위가 중요한 거지. 애들 장가보내는 걸 우선하겠단데 왜 돈이 모자라?
Why is there no budget? The priority of the budget is what’s important. If sending children off to marriage is the priority, why is there a shortage of money?

Korean: 간통죄가 이 여기가 중요한 게 아니야. 간통이라는 것이 있든 없든 간에 우리는 그 사회적인 현상이 나에 대해서야.
The anti-adultery law isn’t the important thing here. Whether adultery exists or not, that social phenomenon is about me.

Korean: 법이 있다 없다 그게 왜 우리가 매이냐 이 말이야. 그거는 나쁜 놈들, 간통만 노리는 놈들한테는 그게 필요해.
Why should we be bound by whether there is a law ? That’s for bad people, those who only target adultery.

This excerpt is from a lecture by Huh Kyung-young, titled “The Truth of Dreams and Outlines,” delivered on February 28, 2015. In this lecture, Huh Kyung-young shares his unique philosophical insights on the relationship between dreams, words, actions, and the concept of “luck” and “virtue.” He also critiques contemporary political and social issues, offering his unconventional perspectives on governance, public sentiment, and the institution of marriage.

Huh Kyung-young’s Core Philosophy

The Power of Dreams, Words, and Actions
dreams are 4-dimensional, while words and actions are 3-dimensional. true success comes from aligning 4-dimensional dreams with 3-dimensional words and actions. This perspective is impressive because it highlights the often-overlooked connection between our inner vision and outer reality, suggesting that a lack of a clear dream can render actions meaningless.

꿈은 물체가 아니에요. 요거는 4차원이에요. 4차원에서부터 올라가고, 요 소리에서부터 행동까지는 3차원이에요.
Dreams are not physical objects. They are 4-dimensional. They originate from the 4th dimension, and from sound to action, they are 3-dimensional.

꿈이 있으면 거기에 윤곽, 소리, 행동이 따라가져야 돼. 그러면 소리에 뭔가 지혜가 들어가야 되고, 거기에 능력이 들어가야 되는데 이 소리와 행동은 꿈이 안 들어가면 그러면 능력이 없는 거예요.
If you have a dream, the outline, words, and actions must follow. Wisdom and ability must be incorporated into your words, but if a dream isn’t part of your words and actions, then there is no ability.

내가 대통령이 될 거야 이러면 귀에 들려. 내가 입으로 말을 해버리면. 그러면 내 몸이 자꾸 대통령 쪽으로 가는 거야.
If I say, “I will become president,” I hear it. If I speak it aloud, then my body keeps moving towards becoming president.

이 말이 자기 그 사람의 모든 걸 바꿔버려요.
These words change everything about that person.

The Earth as a “Currency Exchange” for Blessings into Virtue
Huh Kyung-young presents a fascinating metaphor: Earth is a “currency exchange” where blessings (복) are converted into virtue (덕). He believes that everyone receives blessings from heaven, but most people are too busy consuming them rather than converting them into virtue. This is a powerful and contrarian idea because it reframes our earthly existence not as a pursuit of blessings, but as an opportunity to cultivate virtue, which is a higher form of spiritual currency.

지구는 환전 써요. 하늘에서 복을 줬어? 그러면 이 복을 가지고 이 팔복, 이 여덟 가지 팔복을 가지고 이 복을 가지고 환전을 해야 돼요. 환전, 그러면 환전을 해서 이 환전을 하면 환전을 한 돈을 이 환전을 한 것을 가지고 쓰다 보니까 환전을 이 환전소가 지구의 지구, 지구는 팔복을 뭘로 환전하라고요? 팔복을 덕으로 환전하러 지구에 와 있는 거야.
Earth is a currency exchange. Heaven gave you blessings. Then you must exchange these blessings, these eight blessings, for something else. Exchange them. you exchange them, and as you use the exchanged money, you realize that this exchange office, Earth, is where you come to exchange the eight blessings for virtue.

그러나 하늘은 팔복을 모든 사람한테 똑같이 줘요. 줘 안 줬어요? 그런데 이 복을 까먹기 바쁜 거야. 복을 주니까 복만 구하러 다녀요. 여러분, 교회가도 복, 절에 가도 복. 그러니까 뭐 가는 데가 복을 구하러 다니다 인생을 망치는 거예요.
But heaven gives the eight blessings equally to everyone. Doesn’t it? But people are busy squandering these blessings. Because they are given blessings, they only seek more blessings. Everyone, whether they go to church or a temple, seeks blessings. people ruin their lives by constantly seeking blessings wherever they go.

복은 환전소에서 뭘로 교환한다고요? 덕으로 교환해야 돼.
What do you exchange blessings for at the exchange office? You must exchange them for virtue.

The Importance of Humility and Serving the Weak
Huh Kyung-young strongly advocates for humility and serving those less fortunate. those with power, wealth, or status should interact with and serve those who lack these things, rather than associating only with their equals. This is a sharp critique of social stratification and a call for genuine empathy and service, which is particularly impactful given his own public persona.

우리 인간은 이런 이것을 그대로 누리지 말고, 이 벼슬은 남을 위해서 써먹고, 자기 수명은 병든 사람들 위해서 쓰고, 자기 걸 재주는 좋은 사람 위해서 쓰고, 자기 재물은 가난한 사람들 위해서 쓰고, 자기 복은 처자식 없는 사람들 위해서 쓰고 이렇게 덕을 베풀고, 이렇게 자기 귀한 그는 천한 사람을 위해서 쓰고, 권력은 약한 사람을 위해서 써야 되는데, 즉 반대되는 곳으로 다 나가야 돼요.
We humans should not simply enjoy these things as they are. This position should be used for others, one’s lifespan for the sick, one’s talents for good people, one’s wealth for the poor, and one’s blessings for those without family. One should bestow virtue in this way, using one’s nobility for the humble, and power for the weak. In other words, everything should go to the opposite side.

권력자는 권력이 없는 자 편에 서야 되는 거야.
Those in power must side with those who have no power.

내가 용감한 것을 믿고 까불지 마라 이 말이야. 저걸 가볍게 여기지 말라. 저건 뭐요? 국민이야.
Don’t act recklessly just because you believe you are brave. Don’t take them lightly. Who are “them”? The people.

Critique of Korean Politics and Society

Process Over Results in Leadership
Huh Kyung-young criticizes the tendency of leaders to prioritize results over process, especially in political appointments. the public values a transparent and understandable process more than a seemingly perfect outcome. His example of appointing a “foolish” or “harmless” chief of staff to gain public trust is a provocative and contrarian take on political strategy, highlighting a deep distrust in powerful, opaque political structures.

과정은 우리 정치를 결과에 가서 어떤 큰 좋은 점수를 내겠다고 사람을 쓰면 그 사람은 실패하는 거예요. 국민들이 납득하는 과정이 더 중요해요.
In our politics, if you appoint someone with the intention of achieving great results, that person will fail. The process that the public can understand is more important.

정치를 잘 못하고 병신 같은 사람을 비서실장으로 앉혀야 돼요.
You should appoint someone who is not good at politics and seems like a fool as chief of staff.

국민들은 순수 쓴 걸 가진 사람, 뭔가 자기가 데리고 다니는 운전수 정도의 사람을 비서실장으로 앉히길 원해. 비서실의 권한을 많이 축소하기를 원해.
The people want someone pure, someone like a driver they take around, to be appointed as chief of staff. They want the power of the chief of staff to be greatly reduced.

The Crisis of Low Birth Rates and Misguided Policies
Huh Kyung-young expresses grave concern over Korea’s declining birth rate, attributing it to misguided government policies. “free marriage” (무상결혼) should be prioritized over “free childcare” or “free school lunches”. His long-standing advocacy for financial support for marriage and childbirth, which was once dismissed as “crazy,” is now gaining traction, underscoring his foresight on a critical national issue.

결혼을 못하면 애들을 못 낳고, 아무리 무상 보육, 무상 급식을 해도 절대 우리나라는 망해. 솔직히 제대로 정신이 박혀있다면 무상 보육, 무상 급식보다 무상 결혼이 우선 아니냐.
If people can’t get married, they can’t have children, and no matter how much free childcare or free school lunches we provide, our country will definitely collapse. Honestly, if people had their heads on straight, wouldn’t free marriage be a priority over free childcare and free school lunches?

허경영이 말만 들어서 그때 결혼을 통과했으면 지금 인구가 한 8천만, 국민소득이 5만 불이 넘어 한 8만 불 됐을 거야.
If they had just listened to Huh Kyung-young and passed the marriage policy back then, our population would be around 80 million now, and our national income would exceed $50,000, perhaps even reaching $80,000.

예산이 왜 없어? 예산의 우선순위가 중요한 거지. 애들 장가보내는 걸 우선하겠단데 왜 돈이 모자라?
Why is there no budget? The priority of the budget is what matters. If we prioritize getting children married, why is there a shortage of money?

Critique of the Abolition of the Adultery Law
Huh Kyung-young offers a nuanced critique of the abolition of the adultery law, acknowledging its legal inconsistencies with constitutional principles like the right to pursue happiness and human dignity. However, he ultimately frames the issue through a lens of personal virtue, stating that whether the law exists or not, individuals should strive for moral conduct. This perspective is thought-provoking because it elevates personal ethics above legal frameworks, challenging listeners to be “active” rather than “passive” in their moral lives.

행복 추구의 원칙에는 행복 추구의 원칙, 인간 존엄의 원칙에 어긋나는 거야. 부부가 다른 사람하고 관계하는 걸 가서 증명한다는 거. 이거 인간은 존엄하는 인간 존엄의 권리에 어긋나요.
The principle of the pursuit of happiness, the principle of human dignity, is violated. Proving that a married couple has a relationship with someone else. This violates the right to human dignity.

선악개오사(善惡皆吾師). 이게 뭐여? 선악개오사(善惡皆吾師)가 뭐여? 선과 악은 다 나의 성성이야. 나의 성성. 남의 간통죄가 없어지면 없어진 대로 나의 성성이고, 있으면 있는 대로 나의 성성이야. 우리는 그 법이 있든 없든 항상 성성으로 삼아야 돼.
Good and evil are all my nature. My nature. If the adultery law is abolished, it’s my nature as it is abolished, and if it exists, it’s my nature as it exists. We must always consider it our nature, whether the law exists or not.

어떤 현상에 수동적으로 움직일 필요가 있다 없다? 여러분들은 공부한 사람들이니까 능동적인 거죠.
Is there a need to passively react to any phenomenon? You are educated people, so you should be active.

Huh Kyung-young’s Philosophy: Dreams, Contours, and the Path to a Transformed Society

Huh Kyung-young’s lecture, “The Truth of Dreams and Contours,” delves into profound philosophical concepts, societal critiques, and a vision for the future, all delivered with his unique blend of cosmic insight and practical wisdom. He begins by introducing the concept of “Yungwak” (윤곽), which translates to “contour” or “outline.” This term is explained through the analogy of a wheel (윤, yun) and its axle (곽, gwak), representing the physical and tangible aspects of existence. Our dreams, however, are not physical objects; they reside in the 4th dimension, while sounds and actions belong to the 3rd dimension. Humans, by combining these, operate in a 7-dimensional reality, though in essence, the 4th dimension encompasses the 3rd.

A central tenet of Huh Kyung-young’s philosophy is the critical role of dreams. He observes that many people live their lives making “sounds without dreams,” leading to a lack of success. He, conversely, asserts that all his words originate from his dreams. A dream, represented by the character “을” (eul), must be accompanied by “Yungwak” (윤곽), which encompasses sound and action. Without a dream, sound and action lack power and ability. He illustrates this with his own life, stating that from a young age, his dream was to become president and unify the world, and his life has been lived in pursuit of that vision.

Huh Kyung-young then introduces the concept of Earth as a “currency exchange office”. We are given “eight blessings” (팔복, palbok) from heaven, which must be exchanged for “virtue” (덕, deok) on Earth. These blessings are not meant to be consumed selfishly; rather, they are opportunities to accumulate virtue. He criticizes those who merely seek blessings, whether in churches or temples, without converting them into virtue, leading to a ruined life. The eight blessings include heavenly authority, heavenly energy, heavenly virtue, heavenly fortune, heavenly talent, heavenly wisdom, heavenly official position, and heavenly lifespan. Those who only enjoy these blessings without cultivating virtue are reborn as animals, unable to return as humans. Instead, power should be used for the weak, nobility for the humble, talent for the good, wealth for the poor, and blessings for the disadvantaged. This principle of “losing first to win later” is emphasized, akin to a father letting his son win in wrestling to encourage him.

He extends this critique to political leadership, particularly regarding the appointment of a presidential chief of staff. the public values a pure process over a perfect outcome. He believes the president should appoint a humble, even seemingly “incompetent” chief of staff, someone who appears pure and reduces the power of the secretariat, allowing the prime minister and cabinet to take a more prominent role. This approach would elevate the president’s standing and foster dialogue between political parties. He warns against appointing powerful figures, comparing it to the authoritarian rule of Daewongun, and expresses concern that current leaders prioritize personal success over public sentiment. He sees the current political landscape as a dangerous “reversal of induction and deduction”.

Huh Kyung-young also addresses the critical issue of demographic decline in Korea. He recalls advocating for “free marriage” and financial support for childbirth 20-25 years ago, proposing 100 million won for marriage and 300,000 won per child. He laments that his proposals were dismissed as “crazy” by leaders, leading to the current crisis where the population is projected to plummet dramatically. the nation’s budget is not lacking but misallocated, citing wasteful spending on unnecessary infrastructure projects. He believes that prioritizing “free marriage” is essential to prevent national collapse.

The lecture further explores the power of words (소리, sori). Words, once spoken, become an energy that spreads and eventually returns to the speaker. Speaking a dream aloud, such as “I will become president” or “I will earn 200 million won this year,” aligns one’s entire being with that goal, making it more likely to manifest. Conversely, speaking ill of others brings negative consequences. He uses the example of historical figures whose names (like Hoam, the pen name of Samsung founder Lee Byung-chul) seemed to shape their destinies.

Huh Kyung-young then discusses the abolition of the adultery law (간통제, gantongje). He explains that the law, originally a “dual punishment system” (쌍벌제, ssangbeolje), was difficult to prove and often misused for financial gain. it violated fundamental human rights, including the right to pursue happiness and human dignity, as well as the principle of absolute fairness. In a capitalist society, he contends, such matters should be handled through civil law, focusing on compensation for damages rather than criminal punishment. true morality comes from conscience (양심, yangsim), not from laws.

Finally, Huh Kyung-young reveals the ultimate concept: “Spirit” (영, yeong). Spirit governs dreams, and dreams are not random but originate from the spirit, reflecting the “talents” one received in a previous life. humans are entirely focused on pursuing “blessings,” while he is here to guide them toward “virtue”. He demonstrates this commitment by wearing a worn-out belt for 45 years, a symbol of his refusal to indulge in blessings and his dedication to spreading virtue. He sees this as a model for humanity, emphasizing humility and the importance of preserving the original state of things, just as one respects an aging mother’s hands that have worked hard.

Huh Kyung-young’s core message is that true fulfillment and a thriving society stem from cultivating virtue over mere blessings, aligning one’s dreams with a higher spiritual purpose, and prioritizing the well-being of all through compassionate leadership and wise resource allocation, rather than succumbing to selfish desires or flawed political systems.

Lecture Information

• Lecture Number/Title: 964th Lecture, “The Truth of Dreams and Contours”
• Date: February 28, 2015
• Main Theme: The relationship between dreams, sound, action, and the concepts of blessings (복) and virtues (덕), along with a critique of contemporary politics and societal issues.

Key Messages

• Dreams as the Foundation: Dreams are 4-dimensional and precede 3-dimensional sound and action. Without a dream, sound and action lack power, leading to a lack of success.
• Conversion of Blessings to Virtues: Earth is a “currency exchange office” where blessings (복) received from heaven must be converted into virtues (덕). Failing to do so means one cannot ascend to a higher state.
• The Power of Words and Actions: Words spoken aloud become energy that spreads and returns to the speaker, influencing one’s destiny. Actions, guided by sound, are the “contours” that follow dreams.
• Leadership and Humility: True leaders should prioritize the weak and humble themselves, focusing on the process rather than just the outcome. This contrasts with current political practices.
• Societal Decline and Solutions: Current societal issues like low marriage and birth rates are leading to national decline. Solutions involve prioritizing “free marriage” policies and reallocating national budgets from wasteful projects.

Summary of Main Content

The Truth of Dreams and Contours

• Definition of “Yun” (윤) and “Gwak” (곽):
  • Yun (윤): Refers to the wheel of a cart, representing the head or the core.
  • Gwak (곽): Refers to the bone structure, the outer frame.
  • Together, Yun-Gwak (윤곽) represents the outline or contour.
• Dimensions of Existence:
  • Dreams: Are 4-dimensional, not physical objects.
  • Sound and Action: Are 3-dimensional.
  • Humans combine 4-dimensional dreams and 3-dimensional sound/action. While 4+3 equals 7, in reality, the 4th dimension encompasses the 3rd, making it effectively 4. However, when combined, it becomes a “perfect number” 7.
• Importance of Dreams: People who live without dreams, only focusing on sound, do not succeed. Dreams are the origin of all actions and words.

The Earth as a “Currency Exchange Office” for Blessings and Virtues

• Blessings (복): Heaven bestows eight types of blessings (팔복) equally upon all people.
• Conversion to Virtues (덕): Earth serves as an “exchange office” where these blessings must be converted into virtues.
  • Those who convert their blessings into virtues during their lifetime receive good “scores” in the afterlife.
  • Those who only pursue blessings without converting them to virtues face a miserable fate and cannot be reborn as humans.
• Three Types of Virtue: The lecture mentions three types of virtue, with the greatest being “small virtue” (적은 덕).
• How to Practice Virtue:
  • Use one’s position for others.
  • Use one’s lifespan for the sick.
  • Use one’s talents for good people.
  • Use one’s wealth for the poor.
  • Use one’s blessings for those without family.
  • Use one’s nobility for the humble.
  • Use one’s power for the weak.
• Critique of Current Practices: People with power, wealth, or nobility tend to associate only with those of similar status, ignoring or despising the less fortunate.

The Power of Words and Actions

• Words as Energy: Words, once spoken, leave His mind and mouth, becoming an energy that spreads throughout the world and eventually returns to the speaker.
• Influence on Destiny: Speaking one’s dreams aloud, such as “I will become president” or “I will earn 200 million won this year,” directs one’s body and circumstances towards that goal.
• Consequences of Negative Speech: Those who frequently curse others will eventually find themselves in situations where they are cursed or blamed.
• Sound and Action as Contours: Sound and action are the “contours” that follow a dream. Without a dream, these contours are meaningless.
• Names and Destiny: The names people are called, like “Hoam” for Lee Byung-chul, can influence their destiny, leading to outcomes aligned with the name’s meaning.

Philosophical and Cosmic Insights

The Concept of Blessings (복) and Virtues (덕) in Different Religions

• Biblical Eight Blessings (팔복): From Matthew 5:1-12, these blessings are for those who are poor in spirit, mourn, are meek, hunger for righteousness, are merciful, pure in heart, peacemakers, and persecuted for righteousness. These are blessings to be experienced on Earth.
• Holy Spirit (성령) as Virtue: The Holy Spirit, described in Galatians 5:18, represents virtues like love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. These are the “virtues” one receives in heaven after converting earthly blessings.
• Hierarchy of Concepts: Evil < Good < Blessing < Virtue < Heaven (Power).
• Buddhist Eight Joys (팔락): Includes right understanding, nirvana, liberation, wisdom, samadhi, and becoming a Buddha. These are also linked to virtue.

The Three Elements of Misfortune and Their Remedies

• Greed (탐): Leads to evil (악).
• Anger (진): Leads to illness (병).
• Ignorance (치): Leads to suffering (고생).
• Remedy: Avoiding anger prevents illness. Overcoming ignorance through knowledge (the lecture’s truth as a “navigation system”) helps avoid suffering.

The Influence of “Spirit” (영) on Dreams

• Spirit (영): This is the ultimate concept, preceding and governing dreams. It represents one’s pre-birth “talents” or destiny.
• Pre-existence and Destiny: Individuals like Joseph and Buddha had different “talents” from birth, indicating a pre-existence that shapes their dreams and actions.
• Huh kyung young’s Role: Huh kyung young appears to influence people’s dreams, shifting them from merely pursuing blessings to pursuing virtues.

Critique of Reality and Alternatives

Political Leadership and Public Opinion

• Process vs. Outcome: The public values the process of political appointments more than the final outcome.
• Critique of Presidential Appointments:
  • The president should appoint a less powerful, more humble chief of staff to satisfy public expectations and elevate the prime minister and National Assembly.
  • Appointing a powerful chief of staff, especially one from a strong agency like the National Intelligence Service, is seen as creating a “Great Regent” (대원군) figure, undermining other branches of government and making the president a “robot.”
  • This approach builds a “Great Wall of China” between the president and the people, rather than fostering closeness.
• Historical Precedent: President Park Chung-hee’s chiefs of staff were not powerful, allowing ministers to work effectively.
• “Tar San Ji Seok” (타산지석): This proverb, meaning “stones from other mountains can polish one’s own jade,” applies to democracy. Korea adopted Western democracy and should use it to refine itself, but current leaders fail to understand this.

Societal Issues: Marriage, Birth Rates, and Budget Mismanagement

• Marriage Crisis: Friends express deep concerns about their children’s inability to marry due to high housing costs and economic instability.
  • The cost of one son’s marriage is estimated at 100 million won.
  • The current marriage rate is 300,000 couples per year, half of the 600,000 needed to maintain the population.
  • The divorce rate is high, with 450 couples divorcing daily out of 800 couples marrying daily.
• Population Decline: The low birth rate is leading to a “population cliff,” with projections of the population falling to 25 million and then 12.5 million in the coming decades.
• Budget Mismanagement:
  • Wasteful spending on projects like art centers in rural areas (e.g., 200 billion won for a center used only once or twice a year).
  • Corrupt practices in private-funded road projects, where the government compensates private operators for low traffic, costing trillions of won annually.

Abolition of the Adultery Law (간통제)

• Background: The adultery law (형법 245조), a “dual punishment system” (쌍벌제), was abolished by a 7-2 decision of the Constitutional Court.
• Problems with the Law:
  • Difficulty of Proof: It was hard to prove adultery, leading to reliance on private investigators and social problems.
  • Mandatory Imprisonment: The law mandated a minimum of 2 years imprisonment, with no options for fines or shorter sentences.
  • Violation of Basic Rights: It violated the constitutional rights to pursue happiness, human dignity, and absolute fairness.
  • Contradiction with Capitalism: It contradicted the three principles of capitalism: absolute ownership, freedom of contract, and fault liability.
• Social Implications: The law could lead to extreme actions, such as murder, to avoid its consequences.
• Current Status: Adultery is now handled under civil law, where financial compensation can be sought, but physical restraint is not imposed.
• Huh kyung young’s View: The law’s existence or abolition is secondary; what matters is one’s conscience. People should live righteously regardless of the law.

Practical Implications

• Embrace Humility and Service: Leaders and individuals should prioritize the weak, humble themselves, and serve others, rather than seeking power or associating only with equals.
• Practice “Losing to Win”: Like a father wrestling his son, sometimes one must “lose” or yield to others to achieve a greater, long-term victory.
• Do Not Despise the Weak: Do not look down on others because of one’s own power, wealth, or courage.
• Cultivate Virtue over Blessings: Actively convert blessings into virtues through selfless acts and a righteous mindset. This is the path to true fulfillment and a higher spiritual state.
• Live by Conscience, Not Just Law: Individuals should strive to live righteously based on their conscience, rather than being passively influenced by the presence or absence of laws.

One-Sentence Core Summary
Huh kyung young’s lecture outlines a philosophy where 4-dimensional dreams, guided by spirit, must be concretized through 3-dimensional sound and action, converting heavenly blessings into earthly virtues to achieve true success and a higher spiritual state, while critiquing current political and social failures that prioritize outcomes over process and self-interest over collective well-being.

What is the ‘truth of dreams and outlines’? Dreams are a 4D realm that shapes our 3D reality, so speaking your dreams into existence is crucial for success.

The Truth of Dreams and Outlines

Dreams and Reality

• Dreams are a 4D realm, while sound and action exist in the 3D realm.
• Humans combine these dimensions (4D + 3D = 7), making them a “perfect number.”

The Power of Dreams and Words

• Many people live without dreams, speaking words that lack purpose, which prevents them from succeeding.
• Dreams are like a blueprint, and your words and actions should follow this blueprint.
• If your words and actions aren’t connected to a dream, they lack power.

Earth as a Currency Exchange for Blessings

• Earth is a place where blessings from heaven are exchanged for virtue.
• Heaven gives everyone eight types of blessings, and how people manage these blessings is observed.
• Those who convert their blessings into virtue will be rewarded in the afterlife.
• Those who only pursue blessings without cultivating virtue will face a miserable existence after death.

The Eight Blessings (Palbok)

• The eight blessings include heavenly authority, heavenly secrets, heavenly virtue, heavenly fortune, heavenly talent, heavenly knowledge, heavenly wealth, and heavenly lifespan.
• These blessings should be used to help others, not just for personal gain. For example, power should be used for the weak, wealth for the poor, and talent for the good.

The Importance of Humility and Empathy

• Those in power often only associate with other powerful people, and the wealthy only meet other wealthy individuals.
• However, true virtue means that the noble should meet the humble, and those with power should serve the powerless.
• Religious people should respect those without religion, and those with virtue should forgive those who lack it.
• It is better to “lose first” to ultimately “win,” like a father letting his son win a wrestling match to encourage him.

Political Leadership and Public Opinion

• The public values the process more than the result in politics.
• Leaders should appoint humble and seemingly “weak” individuals to powerful positions like chief of staff to show sincerity to the public.
• A powerful chief of staff can overshadow the president and make other government officials seem like “robots.”
• The public wants the chief of staff’s authority to be reduced, allowing the prime minister and other ministers to have more influence.

The Concept of “Tasan Jiseok” (타산지석)

• Tasan Jiseok means “stones from other mountains can polish one’s own jade.”
• It implies learning from others’ experiences, even mistakes, to improve oneself.
• Democracy, for example, was adopted from other nations to refine Korea’s own system.

The Danger of Ignoring Public Sentiment

• He expresses concern that current leaders are not understanding the public’s desire for humble leadership.
• He believes that appointing powerful figures to key positions, like a former intelligence chief as chief of staff, creates a “Great Wall” between the president and the people.

The Year of Eulmi (을미년)

• The year Eulmi (2015 in the sexagenary cycle) is associated with “water-soaked wood,” symbolizing potential instability and conflict.
• It is a year where a single mistake in official documents could lead to ruin.
• Historically, years like Eulmi have seen many wars, so caution is advised.

The Importance of Virtue Over Blessings

• pursuing virtue is more important than merely seeking blessings.
• He uses the example of Joseph from the Bible, who had a dream and became a prime minister, while his brothers who lacked dreams did not.
• In Christianity, the “Eight Blessings” (Palbok) are earthly rewards, but they must be converted into the “Nine Fruits of the Holy Spirit” (virtues) to achieve spiritual success.
• Earth is a “currency exchange” where blessings are converted into virtue for the afterlife.

The Three Roots of Misfortune: Greed, Anger, and Ignorance

• Illness comes from anger.
• Misfortune comes from greed.
• Suffering comes from ignorance.
• Avoiding anger can prevent illness, as exemplified by someone who lived to 94 without ever getting sick because they never got angry.

The Influence of “Spirit” (영) on Dreams

• Dreams are influenced by one’s spirit, which is determined by past lives and inherent talents.
• He suggests that his presence is to guide people away from solely pursuing blessings and towards cultivating virtue.

His Personal Example of Humility

• He wears an old, difficult-to-fasten belt that he received from President Park Chung-hee 45 years ago.
• He intentionally keeps it unrepaired to remind himself of humility and to avoid enjoying blessings.
• He believes that maintaining its original, worn state helps him stay grounded and focused on virtue rather than material comfort.

The Abolition of the Adultery Law (간통제)

• The adultery law (간통쌍벌제), which punished both parties in adultery, was abolished.
• It was difficult to prove, often leading to financial exploitation through private investigators.
• The law was seen as violating fundamental human rights, such as the right to pursue happiness and human dignity.
• In a capitalist society, adultery should be handled through civil lawsuits for damages rather than criminal charges.
• He believes that the law’s abolition reflects a societal shift, but individuals should still uphold their conscience regardless of legal frameworks.

The Power of Names and Words

• Names and words have a powerful influence on a person’s destiny.
• For example, a person named “Hoam” (호암), meaning “tiger rock,” might have their grave near a lake, reflecting the “ho” (lake) in their name.
• Similarly, a singer whose song title implies a tragic end might experience a similar fate.

His Philosophy: “Laugh” (L.L.A.U.G.H)

• He’s core concept is “L.L.A.U.G.H,” which stands for “Laugh Loudly, All Under God’s Heaven.”
• He aims to make all people happy and joyful.

The Five Types of “Ki” (기) and Their Connection to Past Lives

• Gol-sang (골상): The “ki” related to bone structure, which is determined by one’s past life.
• Chal-sang (찰상): The “ki” related to one’s outer appearance, which can be changed in the present life.
• Shim-sang (심상): The “ki” related to one’s inner mind, reflected in skin color and vitality.
• Hyeol-sang (혈상): The “ki” related to blood.
• Chae-sang (최상): The “ki” related to facial features, determining one’s “northern” or “southern” type.
• These 25 types of “ki” collectively form one’s “outline” (윤곽), which influences sound and action.

What is the ‘truth of dreams and outlines’? It’s the idea that dreams (aspirations) must be accompanied by ‘outlines’ (words and actions) to manifest in reality, and without this alignment, one cannot achieve success. This concept extends to how individuals should live, emphasizing that ‘blessings’ (복) must be converted into ‘virtue‘ (덕) through selfless actions for true fulfillment and a favorable afterlife.

The Truth of Dreams and Outlines
This lecture explores the concept that dreams (aspirations) must be accompanied by ‘outlines’ (words and actions) to manifest in reality. Without this alignment, success is unattainable. This idea also applies to how individuals should live, emphasizing that ‘blessings’ (복) must be converted into ‘virtue‘ (덕) through selfless actions for true fulfillment and a favorable afterlife.

The Concept of “Yungwak” (Outline)
The term “Yungwak” (윤곽) combines two Chinese characters:

• Yun (윤): Refers to the rim of a wheel, representing the outer, visible aspect or the “outline”.
• Gwak (곽): Refers to the bone structure, representing the inner, foundational aspect.
  In this context, “Yungwak” signifies the tangible expressions of one’s inner world, encompassing sound (words) and action (behavior).

Dreams, Sound, and Action

• Dreams are considered a 4-dimensional concept, existing in the realm of thought and aspiration.
• Sound and action are 3-dimensional, representing the physical manifestation of dreams.
• For humans, combining these dimensions (4D + 3D) results in a “perfect number” (7), suggesting that both are necessary for completeness.
• Simply having a dream without expressing it through words or actions is insufficient for success.
  • his own words always stem from his dreams, unlike many people who speak without a clear dream.
• To achieve a dream, it must be followed by corresponding “Yungwak”—meaning sound (words) and action.
  • These words and actions must be infused with wisdom and ability.
  • Without the dream as the driving force, the words and actions lack true power.

The Power of Spoken Words

• A thought or dream remains internal until it is spoken.
• Once a thought is expressed as a sound (word), it gains energy and spreads, eventually returning to the speaker.
  • For example, if someone says, “I will become president,” their body will naturally move towards that goal.
  • Similarly, declaring, “I will earn 200 million won this year,” can lead to unexpected opportunities that help achieve that goal, whereas merely thinking it or working hard without vocalizing it might not.
• Words have a powerful impact on one’s destiny.
  • Those who frequently curse others will eventually find themselves in situations where they are cursed.
  • This is seen as a form of karmic repayment, where past negative words return as misfortune.
• Therefore, unspoken thoughts often do not lead to action. Words possess immense power.

Converting Blessings into Virtue
The Earth is described as a “currency exchange office” where blessings (복) received from heaven must be converted into virtue (덕).

• Heaven bestows the Eight Blessings (팔복) equally upon all people.
• However, many people are preoccupied with merely accumulating or consuming these blessings, rather than transforming them into virtue.
• Virtue is achieved through selfless actions that benefit others.
  • For example, using one’s position (blessing) to help others, dedicating one’s lifespan to the sick, using talents for good, sharing wealth with the poor, and using power to protect the weak.
• Those who spend their lives only pursuing blessings will face a miserable afterlife and may be reborn as animals.
• Conversely, those who convert their blessings into virtue will receive good rewards in the afterlife.
• He highlights that even religious texts like the Bible differentiate between blessings (what one receives on Earth) and virtue (what one cultivates for the afterlife).
  • The Eight Blessings mentioned in Matthew 5:1-12 are earthly blessings.
  • The Nine Fruits of the Holy Spirit (love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control) are considered virtues that lead to spiritual rewards in heaven.
  • He uses an analogy: blessings are like money, and virtue is like a visa or passport for heaven.
• There is a hierarchy: Evil < Good < Blessings < Virtue < Heaven (Power).

The Importance of Selflessness and Humility

• People often gravitate towards those who are similar to them in power, wealth, or status, ignoring those less fortunate.
• True virtue involves reaching out to and serving those who are weaker, poorer, or less privileged.
  • For example, a powerful person should help the weak, a noble person should meet with commoners, and a virtuous person should show kindness to those who lack virtue.
• He criticizes those who use their position to flatter the powerful or ignore the less fortunate.
• true leadership means standing with the powerless.
• This principle extends to personal interactions: a father should “lose” to his son in a wrestling match to encourage him, rather than always winning. This “losing” ultimately leads to a greater win (the son’s development).
• He wears an old, difficult-to-fasten belt as a constant reminder to remain humble and not enjoy excessive blessings, but rather to cultivate virtue. He believes that constantly repairing it would diminish its symbolic value of enduring hardship.

Critique of Political Leadership and Public Policy
He criticizes current political leadership, particularly the President, for failing to understand the public’s needs and for making poor personnel decisions.

• Focus on Process over Results: The public values the process of decision-making more than the final results.
  • The President, however, seems to prioritize appointing “perfect” people to achieve specific outcomes, which alienates the public.
• Role of the Chief of Staff: The public desires a Chief of Staff who is humble, less powerful, and seen as a “driver” rather than a controlling figure.
  • A powerful Chief of Staff diminishes the authority of the Prime Minister, cabinet, and National Assembly, making them seem like “robots”.
  • a Chief of Staff should be a low-ranking official (18th in the national hierarchy) to ensure proper governance and public satisfaction.
  • He contrasts this with past presidents, like Park Chung-hee, who had less powerful Chiefs of Staff, allowing ministers to work effectively.
• Misunderstanding Public Sentiment: He expresses concern that the President and advisors fail to grasp public sentiment, leading to instability and potential national crisis.
  • He views the appointment of a highly powerful individual (former intelligence chief) as Chief of Staff as a move to intimidate the public and assert control, rather than to serve.
• “Tar-san-ji-seok” (타산지석): This idiom means “using stones from other mountains to polish one’s own jade”.
  • It implies learning from others’ experiences (like Western democracy) to improve oneself.
  • He suggests that current leaders fail to understand this principle, leading to repeated failures in personnel appointments.

Economic and Social Policies

• Marriage and Birth Rates: He highlights a critical national issue: declining marriage and birth rates.
  • “free marriage” (무상결혼) policies, offering financial support for marriage, are more crucial than “free childcare” or “free school lunches” to prevent national decline.
  • He recalls proposing such policies (100 million won for marriage, 300,000 won per child) 20-25 years ago, which were dismissed as “crazy” but are now seen as prescient.
  • He believes that if his proposals had been adopted, Korea’s population and GDP would be significantly higher.
• Government Budget Mismanagement: He criticizes the government for claiming a lack of funds for essential welfare policies while wasting enormous amounts of money on unnecessary projects and corrupt practices.
  • Examples include building expensive art centers that are rarely used and private toll roads with low traffic volume that require massive government compensation.
  • proper budget management could easily fund crucial social programs.

Abolition of the Adultery Law (간통제)
He discusses the recent abolition of the adultery law in Korea, which was overturned by a 7-2 decision in the Constitutional Court.

• “Adultery Dual Punishment System” (간통쌍벌제): The law previously punished both parties involved in adultery equally.
• Reasons for Abolition:
  • Difficulty of Proof: It was extremely challenging to prove adultery in court, often leading to costly and ineffective investigations.
  • Violation of Constitutional Rights: The law was deemed to violate citizens’ fundamental rights, specifically the right to sexual self-determination.
  • It also conflicted with the principles of pursuit of happiness, human dignity, and absolute fairness in a democratic society.
  • Conflict with Capitalism Principles: In a capitalist society, principles like absolute property rights, freedom of contract, and liability for negligence suggest that financial compensation (civil law) is more appropriate than criminal punishment (criminal law) for marital infidelity.
  • Social Problems: The law sometimes led to tragic outcomes, such as murder, when individuals tried to conceal adultery. It also caused mental health issues for children who discovered their parents’ involvement in such crimes.
  • Disproportionate Impact: The law was often exploited by the wealthy for divorce settlements, while ordinary citizens found it less useful.
• Shift to Civil Law: While criminal punishment for adultery is abolished, individuals can still seek civil damages (e.g., alimony, property division) for marital infidelity.
• Personal Responsibility: regardless of the law, individuals should live by their conscience.
  • The existence or absence of a law should not dictate one’s moral behavior.
  • He believes that a truly virtuous person does not need laws to guide them.

The Influence of “Ki” (Energy/Aura) and “Sang” (Appearance)
He discusses various types of “Ki” (기), or energy/aura, and “Sang” (상), or appearance, that influence a person’s destiny and character. These are categorized into 25 types, which collectively form a person’s “Yungwak” (outline).

Types of “Sang” (Appearance)

• Gol-sang (골상 – Bone Appearance): This refers to the bone structure, which is believed to be determined by one’s past life.
  • It is associated with five types of “Ki”: Pye-gi (폐기 – lung energy), Hyeol-gi (혈기 – blood energy), Yong-gi (용기 – courage), Seo-gi (서기 – auspicious energy), Saeng-gi (생기 – vitality).
• Chal-sang (찰상 – Observational Appearance): This refers to changeable aspects of one’s appearance that can be altered in the current life.
  • It is associated with three types of “Ki”: Han-gi (한기 – cold energy), Seo-gi (서기 – auspicious energy), Heung-gi (흥기 – rising energy).
• Sim-sang (심상 – Mind Appearance): This refers to the inner state of a person, which can be inferred from their skin color and facial luster.
  • It is associated with five types of “Ki”: Hwa-gi (화기 – harmonious energy), Hwal-gi (활기 – lively energy), Yun-gi (윤기 – luster), Jeong-gi (정기 – vital energy), On-gi (온기 – warmth).
• Hyeol-sang (혈상 – Blood Appearance): This refers to the appearance related to blood, though the specific types of “Ki” are not detailed in this segment.
• Chae-sang (체상 – Body Type Appearance): This refers to a person’s overall body type, such as “Northern” or “Southern” types.
  These 25 types of “Ki” and “Sang” are believed to determine a person’s sound (words) and actions, forming their overall “Yungwak”.

The Role of “Yeong” (Spirit/Soul)
He introduces “Yeong” (영), or spirit/soul, as the ultimate force that governs dreams.

• Dreams do not simply arise but are influenced by the “Yeong”.
• This “Yeong” is beyond human reach.
• He implies that his own presence is meant to influence people’s “Yeong” and guide their dreams away from merely seeking blessings towards cultivating virtue.
  • He notes that most people, even in religious contexts, primarily seek “blessings” rather than “virtue”.
• In Christianity, this “Yeong” is called the Holy Spirit (성령), and in Buddhism, it is called Buddha-nature (불성).

The Influence of Names and Words

• He illustrates how names and frequently used words can shape a person’s destiny.
  • For example, the founder of Samsung, Lee Byung-chul, had the pen name Hoam (호암), which means “lake rock.” His grave is located in front of a lake, seemingly fulfilling his name.
  • Similarly, a singer whose name or song title refers to “falling leaves” might experience a premature end to their career or life.
• This reinforces the idea that sound (words), as part of “Yungwak,” has a profound impact on one’s life.
• Therefore, Mr. Huh intentionally incorporates positive concepts like “L.L.A.U.G.H” (Love, Laugh, Abundance, Unity, Gratitude, Happiness) into his own brand and songs to promote positive outcomes.

Overview

• Title: Huh Kyung-young Lecture 964: ‘The Truth of Dreams and Outlines’ 20150228 (Compilation)

• Speaker: Huh Kyung-young

• Date: February 28, 2015

• Key Sacred Text Passages: Matthew 5:1-12 (The Beatitudes)

  One-Sentence Takeaway
  To achieve true success and spiritual fulfillment, one must cultivate a clear dream, express it through positive words and actions, and prioritize “virtue” (덕) over mere “blessings” (복) by using one’s blessings to serve others.

📝 Key Points

1. The Interplay of Dreams, Sound, and Action

• Introduction: The Problem of Living Without a Dream
  • Many people live their lives without a clear dream, focusing only on immediate realities.
  • This leads to a lack of true capability and purpose.
• Message Development: The Power of 4D and 3D
  • Dreams (4D): Dreams are not physical objects; they originate from the 4th dimension.
  • Sound and Action (3D): Sound and action operate in the 3rd dimension.
  • The Connection: When a dream is present, sound (words) and action must follow to realize it.
  • The Power of Spoken Words: What is spoken aloud gains energy and spreads, eventually returning to the speaker. Speaking a dream aloud empowers the body to move towards its realization.
• Key Message: A dream, when articulated through sound and followed by action, becomes a powerful force for success and self-transformation.

2. The Earth as a Currency Exchange for Blessings into Virtue

• Introduction: Earth as a “Currency Exchange”
  • Earth is a place where blessings (복) given from heaven must be exchanged for virtue (덕).
  • Everyone receives blessings, but many are busy consuming them rather than converting them into virtue.
• Message Development: The Three Types of Virtue and the Eight Blessings
  • Three Types of Virtue: He mentions three types of virtue, with the greatest being “small virtue” (적은 덕).
  • The Eight Blessings (팔복): These blessings include heavenly authority, heavenly energy, heavenly virtue, heavenly blessings, heavenly talent, heavenly wisdom, heavenly wealth, and heavenly longevity.
  • Misuse of Blessings: People often enjoy these blessings for themselves, but those who do not convert them into virtue through service to others will not be reborn as humans.
  • Conversion to Virtue: Blessings like position, lifespan, talent, wealth, and good fortune should be used for the benefit of others, especially the sick, poor, and disadvantaged.
• Key Message: True fulfillment comes not from accumulating blessings, but from actively converting them into virtue by serving those less fortunate, as this is the ultimate purpose of life on Earth.

3. The Principle of “Losing First to Win Later”

• Introduction: Counter-Intuitive Wisdom
  • The world often operates on the principle of “losing first to win later”.
  • This means that those in power or with advantages should yield to the weaker or less fortunate.
• Message Development: Examples from Daily Life and Politics
  • Parent-Child Relationship: A father wrestling with his son should intentionally lose to encourage the child, rather than always winning.
  • Political Leadership: Leaders should prioritize the process of gaining public trust over achieving perfect results.
  • Presidential Staffing: A president should appoint a less powerful, more humble chief of staff to empower other government bodies and gain public approval, rather than a strong, controlling figure.
• Key Message: Genuine leadership and strength are demonstrated by humility, service to the weak, and a willingness to “lose” in the short term for greater long-term harmony and success.

4. The Importance of “Spirit” (영) in Dreams

• Introduction: The Origin of Dreams
  • Dreams do not simply appear; they are influenced by one’s “spirit” (영).
  • This spirit is connected to one’s past lives and inherent talents.
• Message Development: Spiritual Influence on Life’s Path
  • Pre-destined Talents: Individuals like Joseph and Buddha were born with unique talents from previous lives, influencing their dreams and paths.
  • The Role of the Speaker: He claims to have appeared to influence people’s dreams, which are often solely focused on pursuing blessings.
  • Shift from Blessings to Virtue: He aims to guide people away from merely seeking blessings towards cultivating virtue.
• Key Message: True dreams originate from one’s spiritual essence, shaped by past lives, and should be directed towards cultivating virtue rather than just accumulating blessings.

5. The Eight Blessings (Beatitudes) and the Nine Fruits of the Spirit

• Introduction: Biblical Parallels
  • He draws parallels between the “Eight Blessings” (팔복) in the Book of Changes (주역) and the Beatitudes in Matthew 5:1-12.
  • The Beatitudes describe blessings for the poor in spirit, those who mourn, the meek, those who hunger for righteousness, the merciful, the pure in heart, the peacemakers, and those persecuted for righteousness.
• Message Development: Blessings vs. Spirit
  • Blessings (복): The Beatitudes represent blessings one experiences on Earth.
  • Nine Fruits of the Spirit (성령): These include love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.
  • Conversion: these earthly blessings must be converted into the fruits of the Spirit to receive spiritual rewards in heaven.
• Key Message: While earthly blessings are important, they serve as a means to cultivate the fruits of the Spirit, which represent true spiritual wealth and access to the heavenly realm.

6. The Abolition of Adultery Law and the Importance of Conscience

• Introduction: Legal and Ethical Considerations
  • He discusses the recent abolition of the adultery law (간통제) in Korea, which was a “double punishment” law.
  • The law was difficult to prove and often misused for financial gain in divorce cases.
• Message Development: Constitutional Principles and Conscience
  • Constitutional Violation: The adultery law violated fundamental human rights, including the right to pursue happiness, human dignity, and absolute fairness.
  • Capitalist Principles: It also contradicted the three principles of capitalism: absolute ownership, freedom of contract, and responsibility for negligence.
  • Beyond the Law: whether the law exists or not, individuals should live by their conscience (양심).
  • Active vs. Passive: People should be active, not passive, in their moral conduct, living righteously regardless of legal constraints.
• Key Message: The abolition of the adultery law aligns with constitutional and capitalist principles, but true moral conduct transcends legal frameworks, relying instead on individual conscience and active righteousness.

💬 Key Quotes and Illustrations

• The Belt Illustration: He uses an old, difficult-to-fasten belt as an illustration of humility and not indulging in blessings. He wears it to remind himself not to be arrogant and to appreciate what he has, symbolizing a life dedicated to virtue over comfort.
• “Losing First to Win Later”: The analogy of a father wrestling his son and intentionally losing to encourage him illustrates the principle of yielding to the weaker party for a greater, long-term gain.
• “Stone from Another Mountain” (타산지석): This proverb, meaning to use lessons from others to refine oneself, is applied to democracy, suggesting that Korea should adapt Western democracy to improve itself.
• The Power of Names: He illustrates how names and spoken words can influence destiny, citing examples like Lee Byung-chul (Hoam) whose grave is by a lake, and singers whose songs reflect their fate.

🛠️ Application and Practice

• This week, let’s practice…
  • Cultivating a Clear Dream: Clearly define one significant dream or goal for your life and articulate it aloud daily.
  • Converting Blessings to Virtue: Identify one blessing you possess (e.g., time, talent, resources) and use it to help someone less fortunate.
  • Practicing Humility: In interactions where you have an advantage, consciously choose to yield or serve the other person first.

🙏 Reflection Questions

• Q1: What is one dream I have been hesitant to articulate, and what steps can I take to speak it into existence this week?
• Q2: How am I currently using my blessings, and in what specific ways can I convert them into virtue by serving others?
• Q3: In what area of my life can I practice the principle of “losing first to win later” to foster greater harmony or long-term benefit?

Meeting Minutes: The Truth of Dreams and Outlines

Ⅰ. Meeting Overview

Category	Details
Date	February 28, 2015
Topic	The Truth of Dreams and Outlines
Speaker	Huh Kyung-young
Key Concepts Discussed	Dreams, Outlines, Four-dimensional and Three-dimensional existence, The Eight Blessings, Conversion of Blessings to Virtue, Political Insights, Adultery Law, The Power of Words, The Five Aspects of Human Observation

Ⅱ. Meeting Discussion

• The Truth of Dreams and Outlines

  • “Outline” (윤곽) refers to the physical body, specifically the bones (곽) and the rounded parts (윤) like the head.
  • Dreams are considered four-dimensional, while sound and action are three-dimensional.
  • Humans combine these, resulting in a “seven-dimensional” existence (4+3=7), which is a complete number.
  • Dreams are not physical objects.
  • Success requires a dream, followed by corresponding sound (words) and actions.
  • Without a dream, sound and action lack power.

• The Eight Blessings (팔복) and Conversion to Virtue (덕)

  • Earth is a “conversion station” where blessings from heaven are exchanged for virtue.
  • Heaven bestows eight blessings equally upon all people.
  • These blessings should be converted into virtue, not merely sought after.
  • Virtue is categorized into three types, with the greatest being “small virtue”.
  • The eight blessings include heavenly authority, heavenly energy, heavenly virtue, heavenly blessings, heavenly talent, heavenly wisdom, heavenly official position, and heavenly longevity.
  • Those who only enjoy these blessings without converting them to virtue will be reborn as animals.
  • Virtue involves using one’s blessings for the benefit of others, such as using power for the weak, wealth for the poor, and talent for those in need.
  • People often associate only with those of similar status, wealth, or power, neglecting those less fortunate.
  • True virtue involves humility and serving those who are “lower” or less privileged.
  • The principle of “losing first to win later” applies to cultivating virtue, similar to a father letting his son win in wrestling.
  • The eight blessings in Christianity (Matthew 5:1-12) are also discussed, emphasizing that these earthly blessings should lead to spiritual blessings (the Holy Spirit).
  • The Holy Spirit (성령) is described as having nine aspects: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.
  • These spiritual qualities are considered “virtue” in the heavenly realm, while the eight blessings are earthly rewards.
  • Buddhism also has eight “joys” (팔락) related to enlightenment, nirvana, liberation, wisdom, and samadhi, which also serve the purpose of cultivating virtue.
  • Illness is attributed to greed, anger, and foolishness (탐진치). Anger leads to illness, and foolishness leads to suffering.

• Political Insights and Current Issues

  • Presidential Appointments: He criticizes the current president’s approach to appointing a chief of staff, arguing that the public desires a less powerful, more humble individual in that role.
  • The chief of staff’s power should be significantly reduced to allow the prime minister, cabinet, and National Assembly to function effectively.
  • The public values the process of appointments more than the outcome.
  • He expresses concern about the nation’s future due to these political decisions, especially in light of the “Eulmi Year” (을미년), which is historically associated with war and misfortune.
  • “Tar-san-ji-seok” (타산지석): This proverb, meaning “stones from other mountains can be used to polish one’s own jade,” is used to explain that democracy, adopted from the West, should be used to refine and improve Korean society.
  • Welfare Populism and Marriage/Childbirth: He references a newspaper article discussing the public’s growing support for “free marriage” policies, similar to his past proposals.
  • the government’s focus on “free childcare” and “free school lunches” is misplaced, and that “free marriage” (e.g., providing 100 million won for marriage) is a more urgent priority to address the declining birthrate and impending “demographic cliff”.
  • He criticizes the notion that there is a lack of budget for such initiatives, suggesting that wasteful spending on unnecessary projects (e.g., art centers, private toll roads) could be reallocated.
  • Adultery Law (간통제): The recent abolition of the adultery law (Article 245 of the Criminal Act) is discussed.
  • The law was a “double punishment” (쌍벌제), meaning both parties involved in adultery were punished equally.
  • The law became ineffective due to the difficulty of proving adultery and its mandatory minimum sentence of two years imprisonment.
  • It was often used as a strategy to gain higher alimony in civil lawsuits.
  • The abolition is seen as aligning with constitutional principles of the right to sexual self-determination, the pursuit of happiness, human dignity, and absolute fairness.
  • It also aligns with the three principles of capitalism: absolute ownership, freedom of contract, and responsibility for negligence.
  • adultery should be handled through civil law (e.g., financial compensation) rather than criminal law.
  • regardless of the law’s existence, individuals should maintain their conscience and act virtuously.
  • He also notes that the law was often exploited by the wealthy, making it less relevant for common people.

• The Power of Words and Names

  • Words spoken aloud have energy and spread, eventually returning to the speaker.
  • Speaking one’s dreams and goals (e.g., “I will be president,” “I will earn 200 million won”) can influence one’s actions and bring about desired outcomes.
  • Conversely, speaking ill of others can lead to negative consequences for oneself.
  • Names and titles can shape a person’s destiny, as seen in the examples of “Asan” (Chung Ju-yung) and “Hoam” (Lee Byung-chul).

• The Five Aspects of Human Observation (25 Gihwa)

  • Bone Aspect (골상): Reflects one’s past life and inherent qualities (e.g., 폐기, 혈기, 용기, 서기, 생기).
  • Observation Aspect (찰상): Reflects changeable external appearance (e.g., 한기, 서기, 흥기, 조기, 섭기).
  • Mind Aspect (심상): Reflects one’s inner state through skin color and complexion (e.g., 화기, 활기, 윤기, 정기, 온기).
  • Blood Aspect (혈상): (Not fully elaborated in the provided text).
  • Form Aspect (최상): Reflects one’s overall physical form (e.g., northern or southern type).
  • These 25 “Gihwa” (기화) are considered “outlines” that determine one’s sound and actions.

• Personal Example of Humility

  • He demonstrates an old, difficult-to-fasten belt that he has worn for 45 years, since the time of President Park Chung-hee.
  • He explains that he keeps it as a reminder to avoid enjoying blessings and instead focus on spreading virtue, fostering humility.
  • He intentionally avoids repairing it to preserve its original state, symbolizing respect for the passage of time and the value of imperfection.

Ⅲ. Action Items

• All Attendees: Reflect on the importance of cultivating virtue over merely seeking blessings in their daily lives.
• All Attendees: Consider the power of their words and thoughts, and strive to speak and think positively to manifest desired outcomes.
• All Attendees: Practice humility and service to others, especially those less fortunate, following the principle of “losing first to win later”.

The Truth of Dream and Outline: A Lecture by Huh Kyung-young

Introduction to the Principles of Dream and Outline
Huh Kyung-young’s lecture on “The Truth of Dream and Outline” delves into the profound connection between our inner aspirations and their manifestation in the physical world. The core concept revolves around “윤곽” (outline), which refers to the physical structure or framework, akin to the spokes of a wheel or the bones of a body. “꿈” (dream) represents the intangible, four-dimensional realm of aspirations and intentions.

• Outline (윤곽): This term signifies the tangible, three-dimensional aspects of existence.
  • It is like the spokes of a wheel or the bones of a body.
  • It represents the physical structure and form.
• Dream (꿈): This refers to the intangible, four-dimensional realm.
  • Dreams are not physical objects.
  • They originate from the fourth dimension.
• The Interplay of Dimensions:
  • The journey from the fourth dimension (dream) to the third dimension (sound and action) is crucial.
  • Human existence combines both the 4D and 3D, resulting in a “complete number” (7) when added, though in essence, the 4D encompasses the 3D.
  • Without a dream, actions and words lack power and cannot lead to success.
  • his words originate from dreams, unlike many who live without them.

The Role of Dream in Manifestation
Dreams serve as the fundamental blueprint for all actions and outcomes. They are the “을” (Eul) in the concept of “을미년” (Eulmi-nyeon), which represents the dream, while “미” (Mi) signifies the outline.

• Dream as the Foundation:
  • “을” (Eul) symbolizes the dream.
  • “미” (Mi) represents the outline.
  • Just as the “정관” (Jeonggwan) and “지관” (Jigwan) move in harmony in the yearly cycle, dreams and outlines must align.
• Personal Example:
  • Huh Kyung-young shares his childhood dream of becoming president and unifying the world.
  • His life has been dedicated to supporting this dream.
• The Process of Manifestation:
  • A dream must be accompanied by an outline, which includes sound and action.
  • Sound must contain wisdom, and actions must embody capability.
  • Without a dream, sound and action are devoid of power.

Earth as a Currency Exchange for Blessings
Huh Kyung-young presents the concept of Earth as a “currency exchange” where divine blessings (“복,” bok) are converted into “덕” (deok), or virtue.

• Divine Blessings (팔복, Eight Blessings):
  • Heaven bestows eight blessings equally upon all individuals.
  • These blessings include heavenly authority, heavenly energy, heavenly virtue, heavenly fortune, heavenly talent, heavenly wisdom, heavenly official position, and heavenly longevity.
  • Many people consume these blessings for personal enjoyment without converting them into virtue.
• The Exchange Process:
  • Earth functions as a currency exchange.
  • The eight blessings must be converted into virtue (덕).
  • Failing to convert blessings into virtue leads to a cycle of suffering and prevents rebirth as a human.
• The Essence of Virtue:
  • Virtue involves using one’s blessings for the benefit of others.
  • This includes using one’s position for the weak, wealth for the poor, and talents for the good of society.
  • True virtue means associating with and serving those who are less fortunate, rather than only those of equal status.
  • It means showing respect to those without religious beliefs and yielding to others.
  • The principle is to yield first to win later, like a father letting his son win in wrestling.

Political Leadership and Public Sentiment
Huh Kyung-young criticizes political leadership for prioritizing results over process and for failing to understand public sentiment. He emphasizes the importance of humility and serving the weak.

• Process Over Results:
  • The public values a transparent and pure process more than a perfect result.
  • Appointing a powerful chief of staff, for example, is seen as prioritizing results and alienates the public.
  • A president should appoint a less powerful chief of staff to elevate the roles of the prime minister, cabinet, and national assembly.
• Understanding Public Sentiment:
  • Leaders must understand the public’s desire for humility and accessibility.
  • The public does not want a president who builds a “Great Wall of China” between themselves and the people.
  • A leader with power should stand with the powerless.
  • A noble person should associate with the humble.
• Critique of Current Politics:
  • Huh Kyung-young expresses concern over political appointments that disregard public opinion, seeing them as a sign of “fear politics.”
  • He views many politicians as immature and lacking a multi-dimensional understanding of issues.
  • A powerful chief of staff can hinder the activation of other departments and lead to the downfall of an organization.
  • The chief of staff’s role should be that of a humble servant, not a powerful figure.
  • Historically, powerful presidents like Park Chung-hee had less powerful chiefs of staff, allowing ministers to work effectively.

The Principle of “Tasan Jiseok” (타산지석)
“Tasan Jiseok” (타산지석) is a crucial principle for national development, meaning “stones from other mountains can polish one’s own jade.”

• Meaning:
  • It means using the experiences and lessons of others to refine oneself.
  • In the context of democracy, it implies adopting and adapting Western democratic principles to improve one’s own nation.
• Application:
  • Huh Kyung-young laments that current leaders fail to understand and apply this principle.
  • He observes that political appointments often go against public desire for a less powerful chief of staff, indicating a failure to learn from external perspectives.

The Importance of Words and Their Energy
Words possess immense power, acting as energy that shapes one’s destiny and returns to the speaker.

• Words as Energy:
  • Once spoken, words leave His mouth and become an energy that spreads throughout the world.
  • This energy eventually returns to the speaker.
  • Words, once released, cannot be retracted.
• Impact on Action:
  • Words support actions and draw them into reality.
  • Speaking one’s aspirations aloud, such as “I will become president” or “I will earn 200 million won this year,” directs one’s body and circumstances towards that goal.
  • Conversely, speaking ill of others will cause one to experience similar negativity.
• The Power of Declaration:
  • Those who do not vocalize their inner thoughts often cannot act upon them.
  • Words hold immense power.

The National Crisis: Low Birth Rate and Misguided Policies
Huh Kyung-young highlights the severe national crisis caused by a declining birth rate and criticizes government policies that fail to address the root causes.

• The Looming Catastrophe:
  • If the current trend continues, the nation faces collapse due to a lack of births.
  • The population is projected to decline drastically, leading to an “population cliff.”
  • The number of marriages is far below what is needed to sustain the population.
• Critique of Welfare Policies:
  • “free childcare” and “free school meals” are secondary to “free marriage” in addressing the population crisis.
  • Huh Kyung-young proposed “free marriage” (100 million won per marriage) and “childbirth incentives” (300,000 won per child) 20-25 years ago.
  • if his policies had been adopted, Korea’s population and national income would be significantly higher.
• Mismanagement of National Budget:
  • He criticizes the government for claiming a lack of budget while misallocating funds to unnecessary projects like art centers or private toll roads with low traffic.
  • Such wasteful spending could be redirected to support marriage and childbirth.
  • proper budget management could lead to surpluses and debt repayment.

The Distinction Between Blessings (복) and Virtue (덕)
Huh Kyung-young clarifies the difference between “복” (blessings) and “덕” (virtue), drawing parallels with religious texts.

• Blessings (복):
  • These are earthly rewards and experiences, such as those described in the Eight Beatitudes of Matthew 5:1-12.
  • They are received on Earth.
• Virtue (덕):
  • This is a higher spiritual state, akin to the “fruits of the Spirit” mentioned in Galatians 5:18.
  • It represents the conversion of earthly blessings into spiritual merit.
  • Virtue is essential for receiving the Holy Spirit and gaining access to heaven.
• Hierarchy of Spiritual Concepts:
  • Huh Kyung-young outlines a hierarchy: Evil (악) < Good (선) < Blessing (복) < Virtue (덕) < Heaven (천).
  • Good cannot overcome evil, blessings cannot overcome good, virtue cannot overcome blessings, and heaven cannot overcome virtue.
  • This sequence illustrates that virtue is a higher state than mere blessings.

The Four Types of Love and Spiritual Joy
Huh Kyung-young describes four dimensions of love and compares the concepts of joy (희락) in Christianity and Buddhism.

• Four Dimensions of Love:
  • Love through facial expression (얼랑): Giving joy to others with one’s face.
  • Love through words (언랑): Giving joy to others with kind words.
  • Love through material possessions (재랑): Giving joy to others through wealth.
  • Love through physical action (몸랑): Giving joy to others through service, like helping with chores or assisting the needy.
  • These four types of love represent a higher dimension of giving.
• Joy (희락) in Religions:
  • Christian Joy (판락): Includes prayer, salvation, blessing, the Holy Spirit, spiritual gifts, resurrection, eternal life, and heaven.
  • Prayer should be intercessory, for others, not just oneself.
  • Selfish prayers and desires for personal salvation are ineffective in heaven.
  • Buddhist Joy (팔락): Includes right understanding, nirvana, liberation, wisdom, and samadhi, leading to Buddhahood.
• Virtue as the Goal:
  • Both religious paths ultimately aim for virtue, not just blessings.
  • Blessings are the “crops” that are converted into the “virtue” of “덕.”

The Three Roots of Misfortune: Greed, Anger, Ignorance
illness and suffering stem from three fundamental human flaws: greed, anger, and ignorance.

• The Three Roots (탐진치, Tam-Jin-Chi):
  • Greed (탐): Leads to evil (악).
  • Anger (진): Leads to illness (병).
  • He cites an example of someone who lived to 94 without illness because they never got angry.
  • Ignorance (치): Leads to suffering (고생).
  • Ignorant individuals repeat cycles of suffering.
• The Path to Avoid Misfortune:
  • Accumulating experience and knowledge helps avoid suffering.
  • Huh Kyung-young’s teachings serve as a “navigation system” to guide people away from these pitfalls and towards a heavenly path.

The Ultimate Source: Spirit (영)
Above dreams lies the “Spirit” (영), the ultimate origin of one’s destiny and talents.

• Spirit as the Origin of Dreams:
  • Dreams do not arise spontaneously but are influenced by the Spirit (영).
  • The Spirit is a realm inaccessible to humans.
  • One’s talents and destiny are determined by the Spirit from previous lives.
  • Examples like Joseph and Moses illustrate individuals born with unique spiritual gifts.
• Huh Kyung-young’s Role:
  • Huh Kyung-young states his purpose is to appear and influence people’s dreams, guiding them away from merely pursuing blessings towards seeking virtue.

The Symbolism of the Worn Belt
Huh Kyung-young uses his old, worn belt as a symbol of humility and a constant reminder to avoid seeking personal blessings and instead cultivate virtue.

• A Symbol of Humility:
  • He wears a decades-old, broken belt that is difficult to fasten.
  • This belt, received during Park Chung-hee’s presidency, serves as a daily reminder to avoid enjoying blessings and instead focus on spreading virtue.
  • He intentionally does not repair it to preserve its original, worn state, symbolizing the passage of time and the importance of humility.
• Lesson for Others:
  • The belt teaches him to remain humble and avoid arrogance.
  • He compares it to respecting an aging mother’s worn hands, which embody love and sacrifice, rather than seeking superficial perfection.
  • This constant struggle with the belt reminds him to avoid pursuing personal comfort and instead embrace a life of virtue.

The Abolition of Adultery Law and Societal Implications
Huh Kyung-young discusses the abolition of the adultery law (간통죄, gantong-joe) in Korea, analyzing its legal and societal ramifications.

• Legal Context:
  • The adultery law, originally a “dual punishment system” (간통 쌍벌제), penalized both parties equally.
  • It was difficult to prove, requiring definitive evidence of sexual intercourse, leading to social issues like the misuse of private investigators.
  • The law mandated a minimum of two years in prison, with no lesser penalties.
• Constitutional Conflict:
  • The Constitutional Court abolished the law (7-2 vote) because it violated fundamental human rights, specifically the right to sexual self-determination.
  • It also conflicted with the democratic principles of the pursuit of happiness, human dignity, and absolute fairness.
  • In a capitalist society, where principles like absolute property rights and freedom of contract exist, a criminal law against adultery is inconsistent.
• Societal Impact:
  • The law was often exploited by the wealthy for financial gain in divorce settlements.
  • Its abolition means that adultery will now be handled under civil law, potentially leading to significant financial penalties.
  • individuals should live by their conscience (양심), not just by the law.
  • The existence or absence of such a law should not affect those who live virtuously.
  • He views the abolition as a reflection of societal moral decline, which should prompt individuals to be more vigilant and pure.

The Power of Names and Concepts
Names and concepts carry inherent energy that can shape one’s destiny.

• Names as Destiny:
  • Calling someone by a specific name or title can influence their fate.
  • For example, Lee Byung-chul’s pen name “Hoam” (호암, meaning “lake rock”) is reflected in his tomb being located by a lake.
  • Similarly, the lyrics of a song can influence a singer’s life.
• Huh Kyung-young’s Concept:
  • Huh Kyung-young’s personal concept is “LAUGH” (L.L.A.U.G.H), aiming to make all citizens laugh heartily.
  • This concept is embedded in his songs and actions.

The Interplay of Blessings and Virtue in Historical Figures
Historical figures like Ahn Jung-geun exemplify the principle of prioritizing virtue over personal gain.

• Ahn Jung-geun’s Legacy:
  • Ahn Jung-geun’s dying words, “견리사의 견위수명” (Gyeon-ri-sa-ui, gyeon-wi-su-myeong), mean “When seeing profit, think of righteousness; when facing danger, sacrifice your life.”
  • “Profit” (이익) represents blessings (복), while “righteousness” (옳은가) represents virtue (덕).
  • This illustrates that one should always consider virtue when encountering blessings.
• Dream, Sound, Action, and Heaven:
  • Dreams, sounds, and actions are associated with blessings.
  • Virtue aligns with what is appropriate for heaven, or “천명” (cheonmyeong, heavenly mandate).
  • The “Spirit” (영) precedes and governs dreams, referred to as the Holy Spirit in Christianity and Buddha-nature in Buddhism.

The 25 Types of “Gi” (기) and Human Characteristics
Huh Kyung-young introduces a system of 25 types of “Gi” (기, vital energy) that influence human characteristics, categorized into five main aspects. These “Gi” are part of the “outline” (윤곽) that determines one’s sound and actions.

• Five Categories of “Gi”:
  • Bone “Gi” (골상): Reflects one’s past life and cannot be changed in the present life.
  • Includes 폐기 (lung gi), 혈기 (blood gi), 용기 (courage gi), 서기 (auspicious gi), 생기 (vitality gi).
  • Observation “Gi” (찰상): Can be changed by the individual.
  • Includes 한기 (cold gi), 서기 (auspicious gi), 흥기 (excitement gi), 조기 (early gi), 섭기 (gathering gi), 조자 (early gi), 이쁘자 (pretty gi).
  • Mind “Gi” (심상): Observable through skin color and facial glow, reflecting one’s current mental state.
  • Includes 화기 (harmonious gi), 활기 (lively gi), 윤기 (lustrous gi), 정기 (essence gi), 온기 (warm gi).
  • Blood “Gi” (혈상): (Details not provided in the source).
  • Appearance “Gi” (최상): Categorizes facial types (e.g., northern or southern).
• Influence of “Gi”:
  • These 25 types of “Gi” constitute an individual’s outline (윤곽).
  • This outline, inherited from past lives, determines one’s sound and actions.

Mr. Huh emphasizes that our dreams are not physical objects but belong to the dimension, while sounds and actions are part of the dimension.

(4th, 3rd)

True or False: humans are unable to change their destiny, as it is entirely predetermined by their past lives.
(False, He implies that while past lives influence one’s “outline” (윤곽), present actions and choices (like having a dream and acting on it) can change one’s destiny. For example, he mentions that having a dream and acting on it can lead to success, implying agency. A common misconception is that all aspects of life are predetermined, but the lecture suggests a blend of influence from past lives and current actions.)

What is the primary purpose of Earth, in relation to the “Eight Blessings” (팔복)?
① To accumulate more blessings for the afterlife.
② To convert blessings into “virtue” (덕).
③ To enjoy the blessings given by heaven.
④ To escape the cycle of reincarnation.
(② To convert blessings into “virtue” (덕), He explicitly states that “Earth is a currency exchange office” where the “Eight Blessings” (팔복) given by heaven are meant to be converted into “virtue” (덕). A common misconception is that blessings are meant to be simply enjoyed or accumulated, but the lecture emphasizes their purpose as a means for spiritual growth through virtuous actions.)

what is the consequence for individuals who only pursue and consume the “Eight Blessings” (팔복) without converting them into “virtue” (덕)?
(They will not be reborn as humans in their next life but as animals, and will face a miserable existence in the afterlife. A common misconception is that simply receiving blessings guarantees a good afterlife, but the lecture stresses the importance of using blessings for the benefit of others to cultivate virtue.)

Intermediate
True or False: the power of words (소리) is limited to internal thoughts and does not have a significant impact once spoken aloud.
(False, once words are spoken aloud, they become an “energy” that spreads throughout the world and eventually returns to the speaker, influencing their destiny and actions. A common misconception is that words are fleeting and inconsequential, but the lecture highlights their powerful, lasting impact.)

He criticizes the current political leadership for prioritizing over when making personnel decisions, which he believes leads to public dissatisfaction.
(results, process)

What is His interpretation of the idiom “타산지석” (他山之石)?
① Learning from others’ mistakes to avoid similar failures.
② Using external resources to refine and improve oneself.
③ Criticizing others to highlight one’s own superiority.
④ Adopting foreign systems without adaptation.
(② Using external resources to refine and improve oneself, He explains “타산지석” as taking stones from another’s mountain to polish one’s own jade, meaning to use others’ experiences or systems (like democracy from the West) to refine and improve oneself. A common misconception is that it solely means learning from others’ failures, but His emphasis is on self-improvement through external examples.)

what are the three main elements that lead to misfortune (불행)?
(Greed (탐), anger (진), and foolishness/ignorance (치). these three elements are the root causes of suffering and negative outcomes in life. A common misconception is that misfortune is purely external or random, but the lecture links it directly to these internal states.)

Short Answer: Explain His view on the relationship between “복” (blessings) and “덕” (virtue), and why “덕” is considered superior.
(He views “복” (blessings) as something given by heaven, like the “Eight Blessings,” which are meant to be “exchanged” or converted into “덕” (virtue) on Earth. “덕” is superior because it represents actions taken for the benefit of others, such as using one’s power for the weak or wealth for the poor. While “복” is received, “덕” is cultivated through selfless acts and is essential for spiritual advancement, leading to a better afterlife. A common misconception is that “복” is the ultimate goal, but the lecture positions it as a means to achieve “덕.”)

Advanced
He discusses the concept of “윤곽” (outline/framework) in relation to human existence. How does “윤곽” connect to an individual’s past life and current actions, and what are its components?
(He explains that “윤곽” (outline/framework) is largely determined by one’s past life (“전생에서 온 거야” – it comes from a past life), influencing one’s inherent characteristics and predispositions. This “윤곽” then determines one’s “소리” (words/speech) and “행동” (actions). The lecture also details 25 types of “기” (energy/aura) that constitute this “윤곽,” observed through “골상” (bone structure), “찰상” (observable features), “심상” (mind/heart’s state reflected in appearance), and “최상” (facial type). While “골상” is fixed from a past life, “찰상” and “심상” can be influenced by current actions and thoughts. A common misconception is that “윤곽” is purely physical or entirely unchangeable; however, Mr. Huh implies a dynamic interaction between past influences and present choices.)

He uses the example of a broken belt to illustrate a philosophical point. What is this point, and how does it relate to his broader message about “복” (blessings) and “덕” (virtue)?
(He intentionally uses a broken, old belt that is difficult to fasten as a personal practice to avoid “enjoying blessings” (복을 누리지 않기 위해서) and instead to “spread virtue” (덕을 펴기 위해서). He sees the belt’s imperfection as a constant reminder to remain humble and avoid arrogance, even if he were to become a powerful leader. This relates to his broader message that simply receiving or enjoying “복” without converting it into “덕” through selfless actions is detrimental. By enduring a minor inconvenience, he actively chooses “덕” over “복,” demonstrating that true spiritual wealth comes from humility and service, not material comfort. A common misconception is that leaders should always project an image of perfection and success; however, Mr. Huh uses his imperfection as a tool for self-discipline and a symbol of his commitment to virtue.)

He discusses the abolition of the adultery law (간통제). From his perspective, what are the legal and philosophical reasons for its abolition, and what does he suggest should be the primary guiding principle for individuals regardless of the law’s existence?
(Legally, Mr. Huh argues that the adultery law violated fundamental constitutional rights, specifically the “right to pursue happiness” (행복 추구의 원칙) and “human dignity” (인간 존엄의 원칙), as well as the “principle of absolute fairness” (절대 공평의 원칙). He also notes its conflict with the three principles of capitalism (absolute ownership, freedom of contract, and fault liability), suggesting that marital infidelity should be a civil matter (민사) involving financial compensation rather than a criminal offense (형법). Philosophically, regardless of the law’s existence, individuals should be guided by their “양심” (conscience). The law’s presence or absence should not dictate moral behavior; rather, a strong conscience should prevent such actions. He views the law’s abolition as a reflection of societal decline but also an opportunity for individuals to become more “능동적” (proactive) in upholding their own moral standards. A common misconception is that the absence of a law implies moral permissibility; however, Mr. Huh stresses that personal ethics, driven by conscience, should always transcend legal frameworks.)

Short Answer: Explain His concept of the “영” (spirit/soul) and its relationship to “꿈” (dreams). How does this concept influence his understanding of individual destiny and purpose?
(He introduces “영” (spirit/soul) as a higher dimension that “governs” or influences “꿈” (dreams). dreams do not simply arise but are always “by the spirit” (영에 의해서 오는 건데), implying a connection to one’s pre-earthly existence or inherent spiritual blueprint. This “영” is described as an “unreachable place” for humans, suggesting its transcendent nature. This concept influences his understanding of individual destiny and purpose by positing that each person receives a unique “달란트” (talent/gift) from their “영” before birth, which shapes their dreams and life path. For example, he mentions Joseph’s distinct dream compared to his brothers, attributing it to a different “달란트” received in a past life. He believes his own appearance is to help people understand their true dreams, which should be about pursuing “덕” (virtue) rather than just “복” (blessings). A common misconception is that dreams are solely products of the subconscious mind; however, Mr. Huh elevates them to a spiritual origin, linking them to a pre-ordained purpose.)

The Truth of Dreams and Contours

1. The Interplay of Dreams, Sound, and Action
   Our dreams are not physical objects; they exist in the fourth dimension. From this fourth dimension, our dreams ascend, influencing the three-dimensional realm of sound and action. When we combine these dimensions, 4 + 3 equals 7, representing a complete number. However, in reality, the fourth dimension encompasses the third, making the sum effectively 4. Many people speak without a dream, and such endeavors rarely lead to success. I, on the other hand, articulate thoughts that originate from my dreams. Most individuals navigate life with words devoid of a guiding dream.

Consider the concept of “Eul” (을), which symbolizes the dream. The “Gwak” (곽), representing the contour, is the framework that supports this dream. Just as the wheels of a chariot turn together, so too do the dream and its contour move in unison. From a young age, my dream was to become president and unify the world. My life has been dedicated to pursuing this overarching vision. A dream must be accompanied by its contour, which includes sound and action. Sound must embody wisdom, and action must manifest capability. Without a dream, sound and action lack true power.

2. The Earth as a Currency Exchange for Blessings
   The fourth dimension allows us to envision future achievements, such as accumulating wealth to purchase a home. However, merely living comfortably and dying peacefully without contributing to a higher purpose means there will be nothing to exchange in the heavens. Earth serves as a currency exchange. The blessings bestowed upon us from above, often referred to as the “Eight Blessings,” must be converted into virtue. We are sent to Earth to transform these blessings into virtue.

Heaven grants these blessings equally to all. Yet, many are preoccupied with squandering them, constantly seeking more blessings rather than converting them into virtue. Whether in churches or temples, people primarily seek blessings, often leading to a misguided life. These blessings must be exchanged for virtue at the earthly exchange. Virtue, in its highest form, is recognized as the greatest good. Those who possess the Eight Blessings must utilize this earthly exchange to convert them into virtue. Heaven observes how we manage these blessings, which encompass all sustenance on Earth and in the heavens. We are endowed with abundant blessings, and those who transform them into virtue over a lifetime will be rewarded in the afterlife. Conversely, those who merely pursue blessings until their death will find nothing in the heavens and face a tragic existence.

3. The Eight Blessings and the Path to Virtue
   The Eight Blessings are often described as heavenly authority, heavenly energy, heavenly virtue, heavenly fortune, heavenly talent, heavenly wisdom, heavenly officialdom, and heavenly longevity. People possess these eight blessings and often enjoy them fully. However, upon death, those who have merely indulged in these blessings without cultivating virtue will not be reborn as humans but as animals. Therefore, we should not simply enjoy these blessings but use them for the benefit of others. Our positions of power should serve others, our lifespans should be dedicated to the sick, our talents to the deserving, our wealth to the poor, and our blessings to those without family.

This means exercising virtue. Those in power often associate only with other powerful individuals. The wealthy and noble seek out their peers, and the virtuous associate with scholars, often disregarding the uneducated. This approach is contrary to the path I advocate. For instance, Rotary Club members tend to interact exclusively among themselves. However, if you are noble, you should meet with the humble; if you have power, you should serve the powerless; if you possess virtue, you should forgive those who lack it. Yet, those without virtue are often treated as subhuman.

4. The Principle of Yielding to Conquer
   Those who adhere to a religion should not disparage those who do not. Instead, they should respect them and yield to them, allowing others to follow naturally. The principle is to yield first and then conquer. On Earth, there are those who conquer by yielding. For example, a father wrestling with his son will often let his son win. This act of yielding is, in fact, a victory, as it encourages the son and builds his strength. If the father were to relentlessly defeat his child, it would diminish the child’s spirit. Similarly, those in power should empower the weak, the noble should acknowledge the humble, and the virtuous should extend kindness to those who act improperly.

However, people often flatter the powerful and seek favor from the influential. This behavior is contrary to the principle of yielding. For instance, a president might make appointments that go against the public’s wishes, prioritizing results over a transparent process. The public values a pure process more than a perfect outcome. When appointing a chief of staff, a president should choose someone the public can accept, perhaps even someone seemingly less capable or from the opposition, to demonstrate a pure process. The public desires a chief of staff with limited power, allowing the prime minister, the national assembly, and cabinet ministers to take on more prominent roles.

5. The Importance of Public Sentiment in Governance
   The current administration, however, seems to operate in reverse, appointing powerful figures to key positions, believing this will lead to a successful outcome. This approach disregards public sentiment. The public is not foolish; they desire a chief of staff who is humble and whose authority is significantly reduced. This would elevate the prime minister’s role and foster dialogue between ruling and opposition parties, ultimately enhancing the president’s standing.

The current trend of appointing powerful figures to the presidential secretariat is alarming. Such actions suggest a disregard for the public’s desire for a more decentralized power structure. The public prioritizes the process over the outcome. They want a chief of staff who is unassuming, perhaps even someone akin to a driver, to ensure that the power of the secretariat is curtailed. This would allow the prime minister, the national assembly, and cabinet ministers to function more effectively. The current approach, however, creates a system where the chief of staff wields excessive power, effectively turning other government officials into mere automatons.

6. The Wisdom of Taesan Jiseok and Humility
   Our democracy, like the concept of Taesan Jiseok (타산지석), meaning “stones from other mountains can polish one’s own jade,” involves learning from others to refine ourselves. We have adopted Western democracy and must use it to polish our own society. However, many leaders fail to grasp this fundamental principle. They do not understand what Taesan Jiseok truly means.

My concern stems from observing personnel appointments. The public desires a chief of staff with minimal power, and they want the president to step forward and lead openly, alongside the prime minister and the national assembly. Appointing an overly powerful figure to assist the president is akin to having a dictator. Such a defensive mechanism ultimately harms the leader. The president should lower themselves to the public’s eye level, rather than building a “Great Wall” of separation.

The wisdom of Taegong (태공), a revered figure, teaches us not to despise others for being humble when we are noble, nor to belittle the small when we are great. It also warns against underestimating adversaries, even when we feel courageous. In the context of governance, this means that those in power should not look down upon the public. Using one’s position to intimidate the public is unacceptable. Leaders should instead seek to connect with the people.

7. The Eight Blessings in Christianity and the Fruits of the Spirit
   In Christianity, the Eight Blessings, as described in Matthew 5:1-12, include blessings for the poor in spirit, those who mourn, the meek, those who hunger and thirst for righteousness, the merciful, the pure in heart, the peacemakers, and those who are persecuted for righteousness. These blessings are promises of earthly rewards. However, to receive the Holy Spirit, which represents heavenly rewards, these blessings must be transformed into virtue.

The Holy Spirit is described in Galatians 5:22-23 as love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness, and self-control. These nine attributes are the fruits of the Spirit. The Eight Blessings are what we experience on Earth, while the Holy Spirit is what we receive in the heavens, after converting our blessings into virtue. This is akin to obtaining a passport or a visa for the afterlife.

8. The Power of Words and the Cycle of Karma
   Words possess immense power. A thought remains within us, but once spoken, it becomes an energy that spreads throughout the world and eventually returns to us. This energy cannot be retracted. Therefore, words spoken lead to actions. If you declare your intention to become president, your entire being will align with that goal. Similarly, if you verbally affirm your financial goals, unexpected opportunities will arise to help you achieve them.

Conversely, those who frequently speak ill of others will inevitably find themselves in situations where they are slandered. This is a karmic cycle, where past negative words return as present misfortunes. Therefore, it is crucial to speak with intention and positivity.

9. The Importance of Humility and Service
   My personal belt, worn for 45 years since the time of President Park, serves as a constant reminder to avoid indulging in blessings and instead to cultivate virtue. It is a simple, worn belt that is difficult to fasten, symbolizing humility and the struggles of life. I intentionally do not repair it, preserving its original state as a testament to the passage of time and a reminder of the importance of virtue over superficial perfection. Just as one respects a mother’s worn hands that have toiled for her family, so too should we appreciate the authenticity of age and experience.

This belt reminds me to remain humble and to avoid arrogance. It is a symbol of my commitment to serving others and to living a life dedicated to virtue, even when faced with challenges.

10. The Abolition of Adultery Laws and the Primacy of Conscience
    The abolition of adultery laws in Korea, a decision made by the Constitutional Court, reflects a shift in societal values. While some view it as a positive development and others as negative, the law itself had become largely ineffective due to the difficulty of proving adultery and its harsh penalty of imprisonment. It was often used as a strategic tool in divorce proceedings to secure higher alimony payments.

From a legal perspective, the adultery law violated fundamental human rights, including the right to pursue happiness, human dignity, and absolute fairness. In a capitalist society, where principles of absolute ownership, freedom of contract, and responsibility for negligence prevail, criminalizing adultery is inconsistent. Instead, civil remedies, such as financial compensation for damages, are more appropriate.

Ultimately, the existence or absence of such laws should not dictate our behavior. We should strive to live by our conscience, which is a higher principle than any law. Laws are necessary only when conscience is lacking. A truly virtuous person does not need laws to guide their actions. The abolition of the adultery law, therefore, serves as a reminder for us to be more vigilant in managing our relationships and to cultivate a stronger sense of personal responsibility and conscience.

11. The Influence of Names and the Power of Concepts
    Names and concepts hold significant power, shaping an individual’s destiny. For example, the names “Asan” and “Hoam” became synonymous with their respective founders, influencing their lives and legacies. Similarly, the lyrics of a song can profoundly impact a singer’s fate.

My own concept, “L.L.A.U.G.H,” which stands for “Laugh Loudly, Love All, Unite Globally, Heal Humanity,” embodies my vision for the world. This concept is the brand that I aim to spread globally, encouraging everyone to embrace joy and unity.

The teachings of our ancestors, such as Gyeonmi Sumyeong (견미수명), which means “when you see profit, think of righteousness,” emphasize the importance of prioritizing virtue over material gain. Profit represents blessings, while righteousness represents virtue. Therefore, when faced with an opportunity for gain, one should consider whether it aligns with virtue. Dreams, sounds, and actions are blessings, but they must be guided by a higher purpose, a heavenly mandate. This higher purpose is what Christians call the Holy Spirit and Buddhists call Buddha-nature.

12. The Five Aspects of Human Character and the Twenty-Five Energies
    Human character can be understood through five aspects: Golsang (골상), Chalsang (찰상), Simsang (심상), Hyeolsang (혈상), and Choesang (최상).

• Golsang (Bone Structure): This refers to the innate bone structure, which is believed to be determined by one’s past life. It cannot be changed in the present life.
• Chalsang (Observational Appearance): This encompasses observable physical characteristics that can be influenced or changed by an individual. It includes energies like coldness, auspiciousness, excitement, dryness, and absorption.
• Simsang (Mental State): This refers to the inner state of mind, which can be discerned from one’s facial complexion and aura. It includes energies like harmony, vitality, radiance, purity, and warmth.
• Hyeolsang (Blood/Vitality): This aspect relates to one’s vitality and energy levels.
• Choesang (Overall Appearance): This is the comprehensive assessment of a person’s overall appearance, categorizing them into types such as “northern” or “southern” forms.
  These five aspects, comprising 25 distinct energies, form the “contour” that shapes an individual’s sound and actions. This contour, inherited from past lives, ultimately determines one’s destiny.

The Truth of Dreams and Contours

1. The Interplay of Dimensions: Dreams, Sound, and Action
   Our dreams are not physical objects; they exist in the fourth dimension. From this fourth dimension, our dreams ascend. Sound and action, however, operate within the third dimension. When we combine the fourth and third dimensions, we arrive at a total of seven. However, in a more profound sense, the fourth dimension encompasses the third, making the sum effectively four. Yet, for the purpose of establishing a complete understanding, the combined total is seven, representing a perfect number.

2. The Power of Dreams in Manifestation
   Many individuals speak without a dream, and such endeavors rarely lead to success. All my pronouncements originate from dreams. In contrast, most people navigate life with words devoid of dreams. The character Eul (을) represents the dream, while Ni (니) signifies the contour (윤곽). When a dream exists, the contour—encompassing sound and action—naturally follows. Sound must be imbued with wisdom, and action must be accompanied by capability. Without the infusion of a dream, sound and action remain devoid of true power.

For instance, if one harbors the dream of accumulating wealth to purchase a house, merely thinking about it or working diligently will not suffice to achieve the goal. However, if one vocalizes, “I will earn 200 million won this year,” and repeats this affirmation daily, extraordinary events will unfold, leading to the realization of that financial goal. The spoken word possesses the power to transform one’s entire being. Conversely, those who frequently utter curses will inevitably find themselves in situations where they are cursed. This is a karmic return, where past negative speech manifests as present misfortune. Therefore, words hold immense power.

3. The Earth as a Currency Exchange for Blessings into Virtue
   The Earth serves as a currency exchange. We receive blessings from Heaven, and these blessings, particularly the Eight Blessings (팔복), must be converted into virtue (덕). Heaven bestows these Eight Blessings equally upon all. However, many are preoccupied with merely consuming these blessings. People seek blessings at churches and temples, often leading to a wasted life. These blessings must be exchanged for virtue at the Earth’s exchange counter.

Virtue, in its highest form, is recognized as great virtue (큰 덕). The Earth is a place where Heaven observes how individuals manage their blessings. These blessings manifest as sustenance from the land and sky, enabling all living beings to thrive. We are endowed with three types of heavenly blessings. Those who convert these blessings into virtue over a hundred years will receive favorable judgment and ascend to a higher realm. However, those who merely pursue blessings until their death will find nothing upon reaching Heaven and will descend to a miserable existence.

The Eight Blessings are traditionally understood as heavenly authority (천권), heavenly energy (천기), heavenly virtue (천덕), heavenly fortune (천복), heavenly talent (천재), heavenly knowledge (천문), and heavenly longevity (천수). Individuals possess these eight blessings and often enjoy them fully, living prosperous lives. Yet, upon death, they are not reborn as humans but as animals. Therefore, we should not merely enjoy these blessings for ourselves. Instead, our positions of power should be used for others, our lifespans for the sick, our talents for the good, our wealth for the poor, and our blessings for those without family. This is how virtue is cultivated.

Those in power tend to associate only with other powerful individuals. The wealthy and noble seek out only those of similar status. The virtuous associate only with scholars, often disregarding the uneducated. This is the opposite of what is intended. If one is noble, one should meet with the humble. If one possesses power, one should serve the powerless. If one has virtue, one should forgive those who lack it. However, those without virtue are often treated as subhuman.

In religious contexts, believers often dismiss non-believers as pitiable. This is incorrect. One should respect those without religion, and believers should yield to them, allowing them to follow. The principle is to yield first and win later. This is akin to a father wrestling with his son; the father yields to allow the son to enjoy the game and develop strength. Similarly, those in power should empower the weak, the noble should acknowledge the humble, and the virtuous should extend kindness to those who act out of a lack of virtue.

4. The Importance of Process Over Outcome in Governance
   In governance, the process is more crucial than the outcome. If a leader appoints individuals based solely on their ability to achieve a grand, positive result, that leader is destined for failure. The public’s understanding and acceptance of the process are paramount. For example, when a president appoints a chief of staff, they should prioritize someone the public can readily accept, perhaps even someone perceived as humble or from the opposition, rather than a highly capable individual who might overshadow the president. This ensures the purity of the process in the public’s eyes.

A president who seeks to achieve perfect results by appointing highly competent individuals, believing this will elevate their standing, misunderstands the public’s desires. The public prefers a chief of staff who is perceived as a humble assistant, with significantly reduced authority, allowing the prime minister, National Assembly, and cabinet ministers to take a more prominent role. Elevating the prime minister and fostering dialogue between ruling and opposition parties enhances the president’s stature. However, if the president acts contrary to this, prioritizing personal success over public sentiment, it leads to disappointment and renders other government bodies ineffective.

The appointment of an overly powerful chief of staff can lead to a situation where the president becomes a mere figurehead, and other officials become “robots.” This is a reversal of the proper order. The public values the process, not just the outcome. Appointing a humble chief of staff, whose rank is significantly lowered, garners public approval. The public desires a chief of staff who is subordinate to the prime minister. If the chief of staff wields too much power, the public views the president unfavorably.

The current situation, where a former intelligence chief with immense power is appointed as chief of staff, is alarming. This sends a message of intimidation to the public, implying that they must comply. The public is not foolish; they understand these dynamics. Such appointments create a sense of unease and raise questions about the nation’s future leadership.

Historically, presidents like Park Chung-hee had powerful presidencies but less powerful chiefs of staff, allowing cabinet ministers to exercise greater authority and work effectively. The current approach, however, seems to be the opposite. This disregard for public sentiment and the prioritization of personal power over the nation’s well-being are deeply concerning.

5. The Principle of 타산지석 (Tasan Jiseok) and National Governance
   Our democracy, like a borrowed stone from another’s mountain, serves to polish our own jade. The principle of Tasan Jiseok (타산지석) means using stones from other mountains to polish one’s own jade, making it shine. Similarly, we have adopted Western democracy to refine ourselves. However, many leaders fail to grasp this fundamental principle. They do not understand what Tasan Jiseok truly means. This lack of understanding is evident in their personnel appointments, which often disregard public sentiment.

6. The Peril of Ignoring Public Sentiment and the Nation’s Future
   The current state of the nation is deeply troubling. The year Eulmi (을미년), symbolized by water-soaked wood, signifies a year where a single mistake in official documents can lead to ruin. This year is historically associated with wars and instability, demanding extreme caution. Observing the current political alignments, it is clear that the nation is heading towards danger, potentially leading to a reign of fear.

The public’s desire for policies like “free marriage” (무상결혼) is a reflection of deep-seated societal issues. Decades ago, I advocated for policies such as providing 100 million won for marriage and 300,000 won per child. Had these policies been adopted, the population would be around 80 million, and per capita income would exceed 80,000 dollars, making us a globally wealthy nation. However, leaders at the time dismissed these ideas as insane. Now, the public recognizes the necessity of such measures, even suggesting that 100 million won is insufficient for marriage.

The media, which once criticized such welfare policies as “welfare populism” that would ruin the country, now acknowledges the public’s demand for “free marriage.” The issue is not a lack of budget but a misallocation of priorities. Funds are squandered on unnecessary projects like art centers in rural areas that are rarely used, or on private toll roads with low traffic volume, requiring massive government subsidies. These are examples of corrupt spending that could otherwise fund essential welfare programs.

The nation faces an impending demographic cliff. The current marriage rate is alarmingly low, with only about 300,000 marriages annually, far short of the 600,000 needed to maintain the population. The divorce rate is also high. This trajectory will lead to a drastic population decline, potentially reaching 25 million, then 12.5 million, in a relatively short period. This demographic collapse will be irreversible. Leaders must take responsibility for this crisis.

7. The Hierarchy of Existence: Evil, Good, Blessing, Virtue, and Heaven
   There is a clear hierarchy in the universe: evil (악) cannot overcome good (선), good cannot overcome blessing (복), blessing cannot overcome virtue (덕), and virtue cannot overcome Heaven (천). This sequence reveals the ultimate power of Heaven.

8. The Four Aspects of Love and Spiritual Growth
   Love manifests in four key aspects:

• Facial Expression (얼굴): Giving joy to others through one’s countenance.
• Speech (말): Bringing happiness to others through words.
• Material Possessions (재물): Sharing wealth to bring joy to others.
• Physical Action (몸): Serving others through physical acts, such as helping with chores or assisting the less fortunate.
  These four dimensions of love represent a higher plane of existence.

9. The Eight Joys of Christianity and Buddhism
   Christianity recognizes eight joys (팔락), which include prayer, salvation, blessing, the Holy Spirit, spiritual gifts (은사), resurrection, eternal life, and Heaven. These are the aspirations of Christians. These joys are not merely about receiving blessings but are intertwined with the concept of the Holy Spirit (성령).

Buddhism also has eight joys, such as right understanding (정가), nirvana (열반), liberation (해탈), wisdom (반야), and samadhi (삼매), ultimately leading to Buddhahood (성불). Both Christian and Buddhist joys are connected to spiritual enlightenment. Religions exist to provide these joys, but ultimately, they serve the purpose of cultivating virtue, not merely accumulating blessings. Blessings are like the raw harvest that must be transformed into the refined product of virtue.

10. The Three Roots of Misfortune: Greed, Anger, and Ignorance
    Illness, a component of the cycle of birth, aging, sickness, and death (생로병사), often stems from the three roots of misfortune: greed (탐), anger (진), and ignorance (치).

• Greed leads to evil (악).
• Anger leads to illness (병).
• Ignorance leads to suffering (고생).
  Therefore, a person who never expresses anger is unlikely to fall ill. Ignorant individuals are trapped in a cycle of suffering, like a hamster on a wheel. Knowledge acts as a navigation system, guiding one away from these pitfalls. Without this guidance, people wander aimlessly, eventually succumbing to a life filled with illness, evil, and suffering.

11. The Primacy of Spirit (영) Over Dreams (꿈)
    Above dreams lies the spirit (영). Dreams do not simply appear; they are always influenced by the spirit, which is beyond human reach. The spirit dictates the talents one receives before coming to Earth, which in turn shapes one’s dreams. For example, Joseph’s dream differed from his brothers’ because of the unique talent he received. This implies the existence of past lives, where one’s actions in a previous existence influence their current life.

Many people’s dreams are solely focused on pursuing blessings. Churches, temples, and individuals all primarily seek blessings. However, few pursue virtue. This observation led me to appear, to guide humanity towards virtue.

12. The Symbolism of the Worn Belt: Embracing Humility and Virtue
    I have worn this worn-out belt for 45 years, a gift from President Park Chung-hee. It is a symbol of not indulging in blessings but rather spreading virtue. It is a constant reminder of humility. I intentionally do not repair it, preserving its original state. Repairing it might bring comfort but would diminish its virtue. Just as one respects an aging mother with wrinkled hands, the worn belt evokes a sense of history and humility. It serves as a constant reminder to remain humble and avoid arrogance.

13. The Abolition of the Adultery Law: A Legal and Philosophical Perspective
    The abolition of the adultery law (간통제) in Korea, specifically Article 245 of the Criminal Act, was a significant legal development. This law, originally a “dual punishment system” (쌍벌제), mandated equal punishment for both parties involved in adultery. However, it became largely ineffective due to the difficulty of proving adultery, often leading to costly and intrusive investigations. The law’s mandatory minimum sentence of two years imprisonment, without options for fines or shorter terms, was also problematic.

The adultery law was deemed unconstitutional because it violated fundamental human rights, specifically the right to sexual self-determination. It conflicted with the democratic principles of the pursuit of happiness, human dignity, and absolute fairness. While it did not directly contradict the three principles of capitalism (absolute ownership, freedom of contract, and fault liability), its existence as a criminal statute in a capitalist society was seen as incongruous. In a capitalist framework, contractual relationships, even intimate ones, could be settled through civil compensation for damages, rather than criminal prosecution.

From a broader perspective, the adultery law could lead to tragic consequences. For instance, a woman whose husband is incapacitated might engage in an extramarital affair to maintain her family while still caring for her husband. Criminalizing such acts could lead to desperate measures. A case was cited where a daughter discovered her stepfather and mother conspired to kill her biological father to escape the adultery law, leading to the daughter’s severe psychological trauma.

The adultery law also infringed upon the eight fundamental freedoms, including freedom of speech, press, assembly, association, conscience, religion, belief, and expression. It restricted an individual’s sexual self-determination. Therefore, the shift from criminal to civil penalties for adultery aligns with constitutional principles. While adultery still carries civil liabilities, particularly financial consequences, it no longer involves physical incarceration. This change requires greater caution from both men and women.

14. 선악개오사(善惡皆吾師) (Seonak Gaehosa): Good and Evil as Aspects of Self
    The principle of Seonak Gaehosa (선악개오사(善惡皆吾師)) states that “good and evil are all aspects of my true nature.” Whether the adultery law exists or not, it is a reflection of our societal reality. If the law is abolished, it signifies a certain moral decline, which should prompt us to be more vigilant and self-aware. We should not passively react to external phenomena but actively cultivate our inner selves. For those who live virtuously, the existence or absence of such laws is irrelevant. The law is for those who would commit adultery, not for those who live with integrity.

15. The Primacy of Conscience Over Law
    Below the law are concepts like illegality (범법), unlawfulness (위법), circumvention (탈법), expediency (편법), and illegitimacy (불법). These are all actions that violate the law, even if they are not always detected. However, above the law is conscience (양심). Ultimately, laws are not inherently necessary; they exist because of a lack of conscience. Individuals with a strong conscience do not need laws to guide their behavior. Those who are overly concerned with such laws often have something to hide or have already committed transgressions.

16. The Power of Names and Words in Shaping Destiny
    Names and words possess immense power to shape destiny. For example, the names “Asan” (아산) and “Hoam” (호암), associated with prominent figures, influenced their lives and even their burial sites. If one repeatedly utters a name or a phrase, it can manifest in reality. Similarly, the lyrics of a song can influence a singer’s fate. Therefore, words and actions, which form the “contour” (윤곽), should not be lived without a dream. My songs often incorporate dreams, reflecting this concept.

17. The Legacy of Ancestors: Righteousness Over Self-Interest
    Our ancestors, like Ahn Jung-geun, lived lives untainted by such trivial matters as adultery. Ahn Jung-geun’s dying words were not “생존필사” (Saengjonpilsa – live to die), which was Yi Sun-sin’s saying. Instead, he urged, “When you see profit, think of righteousness” (견리사의, 見利思義). Profit (이익) represents blessings, while righteousness (의) represents virtue. Therefore, when encountering blessings, one must consider virtue, allowing blessings to transform into virtue. Dreams, sounds, and actions are blessings, but virtue is what aligns with Heaven’s will. This is what is called “Heaven’s Mandate” (천명).

18. The Five Aspects of Qi (기) and the Three Types of Physiognomy
    There are five aspects of Qi (기) that are observed when assessing a person’s physiognomy (골상): vigor (폐기), vitality (혈기), courage (용기), auspiciousness (서기), and life force (생기). These aspects of bone structure are inherited from past lives and cannot be altered in the present.

In addition to bone structure, there are other forms of physiognomy:

• Observational Physiognomy (찰상): This refers to observable characteristics that can be changed. It includes aspects like coldness (한기), auspiciousness (서기), excitement (흥기), dryness (조기), and moisture (섭기). These are seen in a person’s outward appearance.
• Mental Physiognomy (심상): This assesses a person’s inner state by observing their facial complexion. It includes warmth (화기), liveliness (활기), radiance (윤기), vitality (정기), and geniality (온기). A radiant complexion, for instance, indicates a positive mental state.
• Facial Physiognomy (최상): This categorizes facial types, such as northern or southern, and involves five key features, totaling 25 aspects of Qi. These 25 aspects, derived from one’s past life, determine one’s contour (윤곽), which in turn shapes one’s sound and actions. This contour ultimately dictates everything.

The Truth of Dreams and Contours

1. The Interplay of Dimensions: Dreams, Sound, and Action
   The concept of Yungwak (윤곽), which translates to “contour” or “outline,” is central to understanding the structure of reality. The term Yung (윤) refers to the wheel of a cart, symbolizing a circular, encompassing form, while Gwak (곽) denotes the angular, bony structure, representing a defined boundary. Our dreams are not physical objects; they exist in the Fourth Dimension (4차원). From this higher dimension, our dreams descend into the Third Dimension (3차원), which encompasses sound and action. When these two dimensions merge, the sum is seven (4+3=7), representing a state of completeness or perfection. However, in a sequential understanding, the Fourth Dimension follows the Third, making the sum effectively four. This dual interpretation highlights the complex relationship between our inner aspirations and their outward manifestation.

many individuals live their lives without a clear dream, merely producing sounds without substance. He, however, claims that all his pronouncements originate from his dreams. a dream, represented by Eul (을), must be accompanied by Yungwak (윤곽), which includes sound and action. Without a dream, sound and action lack power and effectiveness. For instance, merely intending to save money to buy a house and live comfortably will not suffice if the dream is not concretely articulated and pursued. The Fourth Dimension, where dreams reside, is the wellspring of all potential.

2. The Earth as a Currency Exchange: From Blessings to Virtue
   The Earth functions as a Hwanjeonso (환전소), a currency exchange, where divine blessings are converted into Deok (덕), or virtue. Heaven bestows eight types of blessings, known as Palbok (팔복), equally upon all individuals. However, many people are preoccupied with merely consuming these blessings, seeking more blessings in churches and temples, which ultimately leads to a life of misfortune. The true purpose of these blessings is to exchange them for virtue on Earth.

Virtue, according to Huh Kyung-young, is paramount. Those who accumulate virtue throughout their lives are rewarded in the afterlife, ascending to higher realms. Conversely, those who cling solely to blessings without converting them into virtue face a tragic end, finding nothing awaiting them in the spiritual realm and being condemned to a cycle of miserable existences. This process of converting blessings into virtue is crucial for spiritual advancement.

3. The Eight Blessings and the Path to Virtue
   The Palbok (팔복), or Eight Blessings, are traditionally understood as divine endowments. These include Cheongwon (천권) (heavenly authority), Cheongi (천기) (heavenly energy), Cheondeok (천덕) (heavenly virtue), Cheonbok (천복) (heavenly fortune), Cheonjae (천재) (heavenly talent), Cheonmun (천문) (heavenly wisdom), and Cheonsu (천수) (heavenly longevity). While individuals possess these eight blessings, merely enjoying them without purpose leads to a cycle of reincarnation into lower forms of life, such as animals.

To avoid this fate, humans must utilize their blessings for the benefit of others. For example, one’s official position should be used to serve others, longevity to aid the sick, talents to help those in need, wealth to support the poor, and blessings to assist the disadvantaged. This act of bestowing virtue, or Deok (덕), is essential. Instead of associating only with those of similar status or wealth, individuals should extend their influence to those less fortunate. Those with power should serve the weak, the noble should interact with the humble, and the virtuous should forgive those who lack virtue. This principle of “losing first to win later” is a fundamental aspect of cultivating true virtue.

4. The Power of Words and the Manifestation of Dreams
   Words possess immense power, acting as a bridge between our inner dreams and outer reality. A thought or intention, while residing in the mind, remains dormant. However, once articulated as a Sori (소리), or sound, it gains energy and spreads throughout the world, eventually returning to the speaker. This phenomenon underscores the importance of mindful speech. Negative words, such as curses, will inevitably return to the one who utters them, leading to misfortune. Conversely, positive affirmations and declarations of intent can transform one’s reality.

For example, merely thinking about becoming president or earning a certain amount of money is insufficient. But by vocalizing these aspirations daily, one activates a powerful force that aligns actions and circumstances with the stated goal. This principle explains why individuals who frequently speak ill of others often find themselves in situations where they are criticized or wronged. The words we speak are not merely sounds; they are energetic vibrations that shape our destiny. Therefore, it is crucial to cultivate a habit of positive and purposeful speech, ensuring that our words align with our highest dreams and intentions.

5. The Essence of Virtue: Beyond Blessings and Religious Practices
   The distinction between Bok (복) (blessings) and Deok (덕) (virtue) is a profound concept that transcends religious doctrines. While various faiths, such as Christianity and Buddhism, emphasize different forms of blessings and spiritual attainments, these are ultimately means to an end: the cultivation of virtue. The Eight Blessings mentioned in the Bible, for instance, are earthly rewards for righteous living. However, these blessings must be transformed into virtue to receive the Seongnyeong (성령) (Holy Spirit), which represents a higher spiritual attainment and a place in the heavenly realm.

The hierarchy of spiritual progression is described as follows: Ak (악) (evil) cannot overcome Seon (선) (goodness); goodness cannot overcome blessings; blessings cannot overcome virtue; and virtue cannot overcome Cheongwon (천권) (heavenly authority). This sequence highlights that virtue is superior to mere blessings. The ultimate goal is not to accumulate blessings but to convert them into virtue, thereby earning a “passport” or “visa” to the spiritual world. This transformation is achieved through acts of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control, which are the fruits of the Holy Spirit.

6. The Fourfold Love and the Path to Higher Consciousness
   Love, in its most comprehensive form, manifests in four distinct ways, each elevating one’s consciousness to a higher dimension. These four aspects of love are:

• Eolrang (얼랑) (Love through facial expression): This involves radiating joy and kindness through one’s countenance, bringing happiness to others simply by one’s presence.
• Eonrang (언랑) (Love through words): This entails using words to uplift, encourage, and bring joy to others, speaking kindly and thoughtfully.
• Jaerang (재랑) (Love through material possessions): This refers to using one’s wealth and resources to help those in need, sharing material blessings generously.
• Momrang (몸랑) (Love through physical action): This involves actively serving others, performing acts of kindness, and offering physical assistance, such as helping with chores or supporting the less fortunate.
  These four forms of love are not merely acts but expressions of a higher consciousness. By practicing them, individuals transcend the pursuit of mere blessings and move towards the cultivation of virtue, which is the true path to spiritual fulfillment. This comprehensive approach to love ensures that every aspect of one’s being contributes to the well-being of others and the elevation of one’s own spiritual state.

7. The Three Poisons and the Origin of Suffering
   Suffering and illness originate from the Samjinchi (삼진치), or Three Poisons: Tam (탐) (greed), Jin (진) (anger), and Chi (치) (ignorance). These three fundamental afflictions are the root causes of all human misery.

• Greed (탐) leads to Ak (악) (evil). When individuals are driven by insatiable desires, they commit acts that harm themselves and others, perpetuating a cycle of negativity.
• Anger (진) leads to Byeong (병) (illness). Suppressed or expressed anger creates internal turmoil and stress, manifesting as physical ailments. A person who never gets angry, like the example of a father who lived to 94 without illness, can avoid many diseases.
• Ignorance (치) leads to Gosaeng (고생) (hardship). Those who remain ignorant, failing to learn from their experiences or seek wisdom, are condemned to repeat the same mistakes, enduring endless cycles of struggle and suffering.
  Understanding these three poisons is crucial for navigating life’s challenges. By recognizing and overcoming greed, anger, and ignorance, individuals can mitigate suffering and cultivate a path towards well-being and enlightenment. This knowledge serves as a “spiritual navigation system,” guiding individuals away from pitfalls and towards a more fulfilling existence.

8. The Spirit and the Blueprint of Dreams
   At the highest level, above dreams, lies the Yeong (영), or spirit. This spirit is the ultimate source and governor of all dreams. Dreams do not simply arise spontaneously; they are influenced and shaped by the spirit, which carries the blueprint of one’s past lives and inherent talents. For instance, individuals like Joseph or Siddhartha Gautama (Buddha) were born with unique talents and destinies, indicating a pre-existing spiritual endowment. Their dreams were not merely personal aspirations but reflections of their spiritual calling.

The spirit is an inaccessible realm for ordinary humans, yet it profoundly impacts our earthly existence. Huh Kyung-young claims his presence is to influence humanity’s dreams, shifting them from the pursuit of mere blessings to the pursuit of virtue. He observes that nearly all humans, regardless of their religious affiliation, are primarily driven by the desire for blessings, neglecting the cultivation of virtue. His mission is to reorient this focus, guiding people towards a virtuous life that aligns with their spiritual essence.

9. The Humility of the Worn Belt: A Symbol of Virtue
   Huh Kyung-young carries a deeply symbolic object: a worn-out belt that is difficult to fasten. This belt, which he has used for 45 years since the time of President Park Chung-hee, represents his commitment to virtue over personal comfort and the pursuit of blessings. Despite its impracticality and the daily struggle it presents, he deliberately refrains from repairing or replacing it.

This act of enduring inconvenience serves as a constant reminder of humility and the importance of not indulging in worldly comforts. He explains that repairing the belt would diminish its symbolic value, as it would erase the marks of time and hardship. Just as one respects the weathered hands of a mother who has toiled for her family, the worn belt embodies a profound respect for the passage of time and the virtues cultivated through endurance. It is a personal discipline to prevent arrogance and to remain grounded in the pursuit of virtue, rather than succumbing to the temptations of power or material ease.

10. The Abolition of Adultery Laws and the Primacy of Conscience
    The abolition of the Gantongje (간통제), or adultery law, in Korea reflects a shift towards recognizing individual rights and the limitations of legal intervention in personal matters. Historically, this law, known as Gantong Ssangbeolje (간통 쌍벌제) (adultery dual punishment system), penalized both parties involved in adultery with imprisonment. However, its enforcement became increasingly difficult due to the challenge of proving sexual acts and its potential for misuse, often serving as a strategy to gain higher alimony in civil lawsuits.

From a legal perspective, the adultery law was deemed unconstitutional as it infringed upon fundamental human rights, including the right to pursue happiness, human dignity, and absolute fairness. It also conflicted with the three principles of capitalism: absolute ownership, freedom of contract, and responsibility for negligence. In a capitalist society, if individuals willingly enter into a contract for a relationship, financial compensation for damages to a spouse should be handled through civil law, not criminal law. The law’s abolition acknowledges that personal relationships, even those involving infidelity, should primarily be governed by civil remedies rather than criminal prosecution.

11. Beyond Law: The Guiding Light of Conscience
    The discussion surrounding the abolition of the adultery law ultimately points to a higher principle: Yangsim (양심), or conscience. While laws exist to regulate human behavior, they are ultimately a substitute for the absence of conscience. Laws are necessary because not everyone lives by their inner moral compass. However, for those who possess a strong conscience, the presence or absence of a specific law, such as the adultery law, becomes irrelevant.

individuals should strive to live in such a way that they are not bound by external laws. Whether a law exists or not, a person guided by conscience will always act ethically. The abolition of the adultery law, for instance, should not be seen as an invitation to moral decay but rather as an opportunity for individuals to cultivate a stronger sense of personal responsibility and moral awareness. It challenges society to reflect on its values and for individuals to manage their lives and relationships with integrity, regardless of legal constraints.

12. The Resonance of Names and the Shaping of Destiny
    Names and spoken words carry a profound power that can shape an individual’s destiny. This concept is illustrated by the examples of prominent figures whose names seemed to align with their life’s trajectory. For instance, Lee Byung-chul, whose pen name was Hoam (호암), meaning “lake rock,” eventually had his tomb situated by a lake. Similarly, the tragic fate of singers who sang songs about “falling leaves” or “last leaves” seemed to mirror the themes of their music.

This phenomenon suggests that the repeated utterance of a name or a concept creates a resonant energy that influences one’s life path. Therefore, it is crucial to be mindful of the words we use and the names we adopt, as they can inadvertently shape our reality. his own songs are imbued with the concept of “dreams” to positively influence the destiny of those who listen. This highlights the idea that words are not merely descriptive but formative, actively participating in the creation of our experiences.

13. The Five Types of Qi and the Contours of Destiny
    The human being is understood through various energetic and physical “contours” that reveal aspects of their past and present. These contours are categorized into five main types, each with specific sub-categories, totaling 25 distinct energies or Gi (기). These Gi (기) are not merely physical attributes but reflections of one’s spiritual and karmic inheritance.

• Golsang (골상) (Bone Contour): This refers to the structure of one’s bones, which is believed to be determined by one’s past life. It encompasses energies like Paegi (폐기) (vitality), Hyeolgi (혈기) (vigor), Yonggi (용기) (courage), Seogi (서기) (auspicious energy), and Saenggi (생기) (life force). These are immutable aspects inherited from previous existences.
• Chalsang (찰상) (Observation Contour): This pertains to observable changes in one’s appearance that can be influenced by current actions. It includes energies such as Hanggi (한기) (cold energy), Seogi (서기) (chilling energy), Heunggi (흥기) (excitement), Jogi (조기) (early energy), and Seopgi (섭기) (absorbing energy). These are aspects one can actively change.
• Simsang (심상) (Mind Contour): This relates to the state of one’s mind, which is reflected in the skin’s appearance. Energies like Hwagi (화기) (harmonious energy), Hwalgi (활기) (lively energy), Yungi (윤기) (radiant energy), Jeonggi (정기) (pure energy), and Ongi (온기) (warm energy) indicate the inner state.
• Hyeolsang (혈상) (Blood Contour): This refers to the quality of one’s blood, which is also a reflection of one’s overall health and vitality.
• Choesang (최상) (Facial Contour): This categorizes facial types, such as “northern” or “southern” forms, which are also part of the inherited contours.
  These 25 Gi (기) collectively form the Yungwak (윤곽), or contours, of an individual. These contours, inherited from past lives, determine one’s sounds and actions in the present. Understanding these intricate connections provides insight into the profound interplay between one’s spiritual past, present actions, and ultimate destiny.

1. Learning Objectives

• Understand the relationship between dreams (4D), sound/action (3D), and spiritual essence (영) in achieving success and fulfilling one’s purpose.
• Recognize the concept of “Eight Blessings” (팔복) as earthly rewards and “Virtue” (덕) as a higher spiritual currency for the afterlife.
• Learn how to apply principles of humility, service, and active engagement in daily life and leadership, contrasting them with self-serving approaches.

2. The Power of Dreams, Sound, and Action

2.1 The Connection Between Dimensions

• Our dreams are like blueprints from a higher dimension, the 4th dimension.

• These dreams are not physical objects but ideas and visions that guide us.

• When we express these dreams through sound (speaking them aloud) and action (working towards them), they enter the 3rd dimension.

  • This combination of 4D dreams and 3D actions is crucial for achieving completeness and success.

• A dream without sound or action often leads to no real achievement.

• Speaking your dream aloud makes it real to your ears, prompting your body to move towards it.

  • For example, saying “I will earn 200 million won this year” out loud can change your entire being and attract opportunities.

• Conversely, negative words or actions can also return to you, like a boomerang.

2.2 The Importance of “Yoon” and “Gwak”

• The terms Yoon (윤) and Gwak (곽) represent different aspects of our being.
• Yoon refers to the circular, flowing part, like the top of the head, symbolizing our dreams.
• Gwak refers to the angular, structural part, like the jawbone, symbolizing our sound and actions.
  • These two elements, Yoon (dreams) and Gwak (sound/action), must work together.
• Just as a wheel (Yoon) needs a frame (Gwak) to move, our dreams need concrete expression and effort.

2.3 From Earthly Blessings to Heavenly Virtue

• Life on Earth is like a currency exchange.
• Heaven gives us Eight Blessings (팔복), which are like earthly currency.
  • These blessings include things like power, talent, wealth, and good fortune.
• The purpose of these blessings is not just to enjoy them, but to exchange them for Virtue (덕).
  • For example, using your power to help the weak, your wealth to aid the poor, or your talent for the benefit of others.

Concept	Description	Example
Eight Blessings (팔복)	Earthly gifts from Heaven	Wealth, power, talent, long life
Virtue (덕)	Spiritual currency, earned by using blessings for good	Helping the poor, serving the weak, showing humility
Exchange	Converting blessings into virtue on Earth	A wealthy person donating to charity

• Those who only accumulate blessings without converting them to virtue may not be reborn as humans.
• Instead, they might return as animals, having failed to use their blessings wisely.
• The ultimate goal is to accumulate virtue, which leads to heavenly rewards and a better afterlife.

2.4 Quiz

1. Dreams are considered to be from the dimension, while sound and action are from the dimension.
   a) 3rd, 4th
   b) 4th, 3rd (b)
   c) 2nd, 3rd

2. True or False: According to the text, simply having a dream is enough for success, without needing to speak it or act on it.
   a) True
   b) False (b)

3. The “Eight Blessings” are meant to be exchanged for what?
   a) More wealth
   b) Earthly power
   c) Virtue (c)

4. Principles of Leadership and Society

3.1 The Importance of Process Over Outcome

• In leadership, the process is often more important than the final outcome.
• People want to see a fair and transparent process, even if the result isn’t perfect.
  • For example, when appointing officials, leaders should choose individuals who are humble and relatable to the public.
• Focusing solely on achieving a “perfect” outcome by appointing powerful, unapproachable figures can lead to public disappointment.

Approach	Focus	Public Perception	Example
Process-Oriented	Transparency, humility, public understanding	Trust, satisfaction, engagement	Appointing a less powerful, relatable chief of staff
Outcome-Oriented	Efficiency, strong results, powerful figures	Distrust, disappointment, feeling ignored	Appointing a highly powerful, intimidating chief of staff

• A leader’s true strength comes from serving the weak and being humble, not from wielding absolute power.
• This principle applies to all aspects of society, from politics to personal interactions.

3.2 The Wisdom of “Losing First to Win Later”

• A wise approach to life is to “lose first to win later”.
• This means being humble and yielding in the short term, which ultimately leads to greater success.
  • An example is a father letting his child win a wrestling match; it builds the child’s confidence and strengthens their bond.
• Leaders should support the weak and those without power, rather than only associating with the strong.
  • This builds trust and respect, which are essential for long-term influence.

3.3 The Concept of “Tasan Jiseok” (타산지석)

• Tasan Jiseok (타산지석) is a proverb meaning “a stone from another mountain can polish one’s own jade”.
• It means we should learn from others’ experiences and mistakes to improve ourselves.
  • For example, adopting democratic principles from other nations and adapting them to fit our own society.
• This requires an open mind and a willingness to self-reflect and refine our own systems.
• Leaders who fail to understand this concept often make repeated mistakes, especially in personnel decisions.

3.4 Quiz

1. In leadership, the public often values the more than the .
   a) outcome, process
   b) process, outcome (b)
   c) power, humility

2. True or False: The proverb “Tasan Jiseok” encourages us to ignore the experiences of others and only focus on our own.
   a) True
   b) False (b)

3. A leader who “loses first to win later” would most likely:
   a) Always try to dominate others
   b) Support the weak and less powerful (b)
   c) Only associate with other powerful individuals

4. Societal Challenges and Spiritual Growth

4.1 The Crisis of Declining Birth Rates

• Many societies face a severe problem of declining birth rates.
• This leads to an aging population and a shrinking workforce, threatening the nation’s future.
  • He highlights that policies like “free childcare” or “free school lunches” are not enough.
• Instead, “free marriage” initiatives, such as providing financial support for couples to marry, are seen as more crucial.

Problem	Consequence	Proposed Solution
Declining birth rates	Aging population, shrinking workforce, national decline	Financial support for marriage (e.g., 100 million won)
Misallocation of budget	Wasted resources on unnecessary projects	Prioritizing essential social welfare over wasteful spending

• He criticizes government spending on unnecessary projects while neglecting critical social issues.
• Proper budget allocation and prioritizing the well-being of young families are essential for national survival.

4.2 The Abolition of Adultery Laws

• The abolition of adultery laws (간통죄) in some countries reflects a shift in legal and social perspectives.
• Historically, these laws were “dual punishment” (쌍벌제), meaning both parties involved in adultery were punished.
• However, proving adultery was often difficult and led to social problems.
  • The law was seen as violating fundamental human rights, such as the right to sexual self-determination and human dignity.

Aspect	Old Adultery Law	New Approach
Punishment	Criminal offense (imprisonment)	Civil offense (financial compensation)
Proof	Difficult, often led to private investigation issues	Focus on financial damages, easier to prove
Legal Basis	Questioned for violating basic human rights	Aligns with principles of freedom and self-determination

• While no longer a criminal offense, adultery can still lead to civil penalties, such as significant financial compensation.
• regardless of legal changes, individuals should strive to live by their conscience (양심).

4.3 The Path to Spiritual Enlightenment

• Spiritual growth involves moving beyond the pursuit of mere blessings (복) to cultivating virtue (덕).

• Religious teachings, such as the Eight Blessings in Christianity or the Eightfold Path in Buddhism, guide individuals toward spiritual fulfillment.

  • These teachings emphasize qualities like love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

• The ultimate goal is to achieve a state of spiritual essence (성령/불성), which is a higher form of existence.

• Our spiritual essence (영) influences our dreams, which then shape our actions and ultimately our destiny.

• Living a life of virtue, humility, and service is the path to true happiness and spiritual elevation.

4.4 Quiz

1. What is considered a more crucial solution to declining birth rates than free childcare?
   a) More public parks
   b) Free marriage initiatives (b)
   c) Increased military spending
2. True or False: The abolition of adultery laws means that there are no longer any consequences for infidelity.
   a) True
   b) False (b)
3. The ultimate goal of spiritual growth is to move from seeking earthly blessings to cultivating:
   a) More wealth
   b) Virtue (b)
   c) Political power

Huh Kyung-young Lecture 964: The Truth of Dreams and Contours

Keyword Frequency
복 (blessing/fortune): 50
국민 (people/citizens): 29
덕 (virtue): 26
사람 (person/people): 26
대통령 (president): 22
비서실장 (chief of staff): 19
간통죄 (adultery law): 19
꿈 (dream): 18
소리 (sound/voice): 17
하늘 (heaven/sky): 16
결혼 (marriage): 13
돈 (money): 12
법 (law): 12
윤곽 (contour/outline): 11
세상 (world): 10

Today’s Central Metaphor
The Earth is likened to a currency exchange office where blessings (복) received from heaven must be converted into virtue (덕) to gain access to the spiritual realm.

Lecture in Numbers
4 + 3 = 7: combining the 4th dimension (dreams) and the 3rd dimension (sound/action) results in a “perfect number” of 7, though he also notes that 4 + 3 is actually 4 in a sequential sense.
29 years old, 26 years old: The ages of a friend’s two sons, highlighting the difficulty young men face in marriage.
27 years old: The age young men reach after military service, academic pursuits, and building specs, making job searching difficult.
10 million won: The amount a young person might save in a year, considered impressive.
130-140 million won: The cost of apartment rent deposit in a local small city.
100 million won: The estimated cost for one son’s marriage.
20 years ago: The time when Huh Kyung-young first advocated for “free marriage.”
200 million won: The amount Huh Kyung-young proposed for marriage support 25 years ago.
300,000 won: The amount Huh Kyung-young proposed for childbirth support 25 years ago.
80 million: The projected population if Huh Kyung-young’s policies were adopted.
50,000-80,000 dollars: The projected national income per capita if Huh Kyung-young’s policies were adopted.
50 trillion won: The amount of surplus budget Huh Kyung-young claims he would generate annually as president.
200 billion won: The cost of building a cultural center in a rural area that is rarely used.
100 trillion won: The estimated amount of “rotten money” from such projects that could be saved annually.
800 couples: The number of couples marrying daily in Korea.
450 couples: The number of couples divorcing daily in Korea.
300,000 people: The approximate number of marriages per year (800 couples x 365 days).
600,000 people: The number of marriages needed annually to maintain the national population.
60%: The current percentage of the population that is elderly.
40%: The remaining percentage of the population, with only a small portion marrying.
25 million: The projected population in the near future due to population decline.
12.5 million: The projected population in another 10 years after the initial decline.
9 members: The number of judges in the Constitutional Court.
7 to 2: The vote ratio by which the adultery law was abolished in the Constitutional Court.
5 to 4: The previous vote ratio on the adultery law.
Matthew 5:1-12: The biblical reference for the Eight Beatitudes.
8 Beatitudes: The number of blessings mentioned in Matthew.
Galatians 5:18: The biblical reference for the fruits of the Holy Spirit.
9 fruits of the Holy Spirit: The number of fruits mentioned in Galatians.
2 years: The minimum prison sentence for adultery under the abolished law.
3 rights: The number of fundamental rights of citizens that the adultery law violated.
3 principles: The number of principles of democracy (happiness, human dignity, absolute fairness) that the adultery law violated.
3 principles: The number of principles of capitalism (absolute ownership, freedom of contract, fault liability).
8 freedoms: The number of freedoms (speech, press, assembly, association, conscience, religion, belief, expression) that the adultery law restricted.
18th: The ranking of the Chief of Staff in the national hierarchy.
25: The number of “energies” or “qi” used to analyze a person’s “contour” (윤곽).

Signature Sentence
“복을 보거든 덕을 생각해야 돼.” (When you see a blessing, you must think of virtue.)

Concise Summary & Highlights
This lecture argues that true success and spiritual fulfillment come from converting earthly blessings into virtue, not merely accumulating them.

Dreams as 4th Dimension: Dreams are a 4th-dimensional concept, distinct from 3rd-dimensional sound and action, and are crucial for success.
Earth as a Blessing Exchange: Earth is a place to convert blessings into virtue, which is essential for heavenly rewards.
Leadership and Public Trust: Leaders should prioritize the public’s will, especially by appointing less powerful figures to key positions like Chief of Staff, to foster trust and effective governance.
Importance of Words and Actions: Words spoken aloud become energy that influences one’s destiny and returns to the speaker, making positive speech vital.
National Crisis of Low Birth Rate: Korea faces a severe population crisis due to declining marriage and birth rates, threatening national collapse.
Virtue Over Blessings: True spiritual progress involves using one’s blessings (power, wealth, talent) to serve the less fortunate, transforming blessings into virtue.
Adultery Law and Fundamental Rights: The abolition of the adultery law aligns with fundamental human rights, as it violated principles of happiness, human dignity, and freedom of contract.

Scriptural / Religious Citations
Matthew 5:1-12: “Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness, for they will be filled. Blessed are the merciful, for they will be shown mercy. Blessed are the pure in heart, for they will see God. Blessed are the peacemakers, for they will be called children of God. Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.”
Galatians 5:18: He references the “fruits of the Holy Spirit” (사랑, 희락, 화평, 인내, 자비, 양선, 충성, 온유, 절제 – love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control) as a comparison to the Eight Beatitudes.

Historical & Epochal Context
The lecture is situated in contemporary South Korea, addressing pressing issues such as political leadership, economic challenges, and societal values. It references historical events like the Eulmi Incident (을미사변) and the March 1st Movement (3.1운동) to highlight periods of national crisis and the importance of leadership. The discussion on the low birth rate and population decline reflects a critical demographic challenge facing modern Korea. The abolition of the adultery law (간통제) is presented as a recent legal and social development, prompting reflection on individual freedoms and societal morality.

Key Figures & Events Referenced
Huh Kyung-young: He himself, who claims to have predicted and advocated for policies like “free marriage” decades ago.
Park Geun-hye: Former President of South Korea, whose personnel decisions are criticized for not aligning with public sentiment.
Daewongun: A historical figure (regent) referenced as a parallel to current political leadership, implying a centralized and potentially problematic style of governance.
Park Chung-hee: Former President of South Korea, mentioned in the context of his powerful presidency and less influential chiefs of staff.
Kim Jeong-nyeom, Kim Gye-won: Chiefs of Staff during Park Chung-hee’s presidency, noted for their relatively low profile compared to the president’s power.
Joseph: The biblical figure from the Old Testament, cited as an example of someone with a dream who achieved great things, contrasting with his dreamless brothers.
An Chul-soo, Moon Jae-in: Contemporary political figures mentioned as potential presidential candidates, with Mr. Huh suggesting he is a more viable option.
Lee Byung-chul: Founder of Samsung, whose pen name “Hoam” (호암) is used to illustrate how a name can influence destiny.
Yoseph (Joseph): Mentioned again as having a distinct “talent” from birth, implying a pre-destined path.
Moses: The biblical figure, whose story of being placed in a basket coated with “pitch” (역청) is cited as inspiration for oil discovery.
King Han Soyeol (한소열 황제): A historical figure (Emperor Liu Bei of Shu Han) whose dying words to his successor are quoted, advising against small evils and neglecting small good deeds.
Ahn Jung-geun: A Korean independence activist, whose famous quote is misattributed to Yi Sun-sin by the audience, leading to a correction by the speaker.

Core Concept Definitions
윤곽 (Yungwak – Contour/Outline): Refers to the physical and external aspects of existence, such as the “bone” (뼈) or “frame” (곽) of a wheel (윤). It represents the 3rd-dimensional reality of sound and action.
꿈 (Kkum – Dream): Represents the 4th-dimensional, non-physical realm of aspirations and intentions. It is the origin of sound and action.
환전소 (Hwanjeonso – Exchange Office): A metaphor for Earth, where blessings (복) received from heaven must be converted into virtue (덕).
복 (Bok – Blessing/Fortune): Earthly advantages or good fortune given by heaven. It is something to be converted into virtue.
덕 (Deok – Virtue): The result of converting blessings through selfless actions and serving others. It is superior to mere blessings and leads to spiritual advancement.
탐진치 (Tam-Jin-Chi – Greed, Anger, Ignorance): The three roots of suffering in Buddhism.
탐 (Tam – Greed): Leads to evil (악).
진 (Jin – Anger): Leads to illness (병).
치 (Chi – Ignorance): Leads to hardship/suffering (고생).
영 (Yeong – Spirit): The ultimate, highest dimension that governs dreams. It is the source of one’s inherent “talent” or destiny.
간통 쌍벌제 (Gantong Ssangbeolje – Adultery Dual Punishment System): The formal name for the adultery law, meaning both parties involved in adultery are equally punished.
민주주의 3대 원칙 (Minjujuui Samdae Wonchik – Three Principles of Democracy):
행복 추구의 원칙 (Haengbok Chuguui Wonchik – Principle of the Pursuit of Happiness)
인간 존엄의 원칙 (Ingan Jonumui Wonchik – Principle of Human Dignity)
절대 공평의 원칙 (Jeoldae Gongpyeongui Wonchik – Principle of Absolute Fairness)
자본주의 3대 원칙 (Jabonjuui Samdae Wonchik – Three Principles of Capitalism):
소유권 절대 원칙 (Soyugwon Jeoldae Wonchik – Principle of Absolute Ownership)
계약자유 원칙 (Gyeyak Jayu Wonchik – Principle of Freedom of Contract)
과실 책임의 원칙 (Gwasil Chaegimui Wonchik – Principle of Fault Liability)
국민의 5대 권리 (Gungminui Odae Gwollie – Five Rights of Citizens):
청구권 (Cheonggugwon – Right to Claim)
평등권 (Pyeongdeungwon – Right to Equality)
참정권 (Chamjeongwon – Right to Participate in Government)
사회권 (Saheogwon – Social Rights)
자유권 (Jayugwon – Liberty Rights)
법의 하위 개념 (Beobui Hawi Gaenyeom – Sub-concepts of Law): Actions that violate or circumvent the law.
범법 (Beombeop – Criminal Act)
위법 (Wibeop – Illegal Act)
탈법 (Talbeop – Circumvention of Law)
편법 (Pyeonbeop – Expedient/Improper Method)
불법 (Bulbeop – Unlawful Act)
양심 (Yangsim – Conscience): The higher principle that should guide human behavior, making laws unnecessary if universally followed.
골상 (Golsang – Bone Physiognomy): The study of a person’s bone structure, which is believed to reflect their past life (전생).
찰상 (Chalsang – Observational Physiognomy): The study of a person’s changeable external appearance, which can be altered by one’s own actions.
심상 (Simsang – Mind Physiognomy): The study of a person’s inner mind or character, observable through skin color and vitality.
최상 (Choesang – Overall Physiognomy): The overall facial type (e.g., northern, southern), which is part of the “contour” (윤곽) and influences sound and action.

Central Questions & Answers
Question: How can individuals achieve true success and spiritual fulfillment beyond mere material gain?
Answer: By cultivating a clear “dream” (4th dimension) that guides “sound” and “action” (3rd dimension), and by actively converting earthly “blessings” into “virtue” through selfless service.
Question: What is the true purpose of blessings received from heaven, and how should they be managed?
Answer: Blessings are not meant for accumulation but for conversion into virtue on Earth, which acts as a “currency exchange” for heavenly rewards.
Question: How can political leaders gain public trust and govern effectively?
Answer: By prioritizing the public’s will, demonstrating humility, and appointing less powerful individuals to key positions to ensure transparency and accountability, rather than seeking perfect results through powerful figures.
Question: What is the solution to South Korea’s impending population crisis and national decline?
Answer: The government must prioritize “free marriage” policies, providing substantial financial support for marriage and childbirth, and reallocate national budgets from wasteful projects to social welfare.
Question: What is the ethical and legal standing of the abolished adultery law in a modern society?
Answer: The adultery law was unconstitutional as it violated fundamental human rights, including the pursuit of happiness, human dignity, and freedom of contract. While it should not be a criminal offense, civil liabilities for damages should still apply. Ultimately, a strong “conscience” should guide behavior, rendering such laws unnecessary.

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a call for individuals and leaders to prioritize virtue over blessings, humility over power, and conscience over legal enforcement. He urges leaders to lower their status and connect with the public, emphasizing that true strength comes from serving the weak. Philosophically, it suggests that life on Earth is a process of spiritual transformation, where material blessings are raw materials for cultivating virtue, which is the true measure of a person’s worth in the eyes of heaven. Strategically, it implies that societal problems, from political distrust to demographic crises, stem from a fundamental misunderstanding of this principle, advocating for policies that foster genuine well-being and selfless contribution. He’s personal example of wearing an old, difficult-to-fasten belt for decades symbolizes his commitment to not enjoying blessings and instead focusing on virtue.

Cross-Referencing
Huh Kyung-young’s Past Policies: He references his own past proposals for “free marriage” (200 million won for marriage, 300,000 won for childbirth) from 20-25 years ago, claiming that if adopted, Korea’s population would be 80 million and per capita income 50,000-80,000 USD.
Presidential Candidacy: He positions himself as the “number one presidential candidate” (대선 후보 영순이) for the next election, contrasting himself with other potential candidates like Moon Jae-in and An Chul-soo.
Huh Kyung-young’s “Laugh” Concept: He mentions his personal brand concept, “L.L.A.U.G.H,” which stands for “Laugh,” implying his goal is to make all citizens laugh.

Content Gaps & Unaddressed Areas
Dimensionality Explanation: The explanation of the 4th and 3rd dimensions and their sum (4+3=7, but also 4) is somewhat ambiguous and lacks a clear, consistent framework. A more detailed explanation of these dimensions and their interaction would strengthen the argument.
Mechanism of Blessing-to-Virtue Conversion: While the concept of converting blessings to virtue is central, the practical, step-by-step mechanism or specific actions that constitute this conversion are not fully elaborated beyond general statements of helping others.
Empirical Evidence for “Sound as Energy”: The claim that spoken words become energy that influences destiny and returns to Mr. Huh is presented as a fact without any empirical or scientific backing.
Specifics of “Spirit” (영): The concept of “spirit” (영) as the ultimate dimension governing dreams is introduced but remains abstract. A more concrete definition or examples of its influence would be beneficial.
Detailed Policy Implementation: While “free marriage” and budget reallocation are proposed, the detailed implementation plans, funding sources, and potential economic impacts are not discussed.
Legal Nuances of Adultery Law: The discussion on the adultery law focuses on its unconstitutionality but does not delve into the complexities of its historical context, the arguments for its retention, or the specific legal challenges in proving adultery that led to its “famous but useless” status.
Physiognomy and Destiny: The lecture introduces various types of physiognomy (bone, observational, mind, overall) as indicators of past lives and destiny. However, it does not explain how these “contours” (윤곽) are formed or how they precisely determine “sound and action.”

Future Predictions & Prophetic Statements
National Crisis: He predicts that Korea is heading for trouble due to current political decisions, particularly regarding personnel appointments.
Year of the Eulmi Incident: The year of the lecture (2015, the year of Eulmi) is predicted to be a year of potential disaster, like the historical Eulmi Incident, due to “water-soaked wood” (을미년) and poor decisions.
National Fortune Decline: The national fortune (국운) is predicted to face significant problems in the current year.
National Collapse due to Population Decline: If current trends continue, Korea will face national collapse due to a “population cliff” (인구 절벽), with the population rapidly decreasing to 25 million and then 12.5 million within a decade.
Continued Gun Incidents: He predicts a continuation of gun-related accidents, referencing recent events where four people died.

Executive Insight
This lecture by Huh Kyung-young offers a unique, multi-dimensional framework for understanding personal and national success, blending spiritual principles with practical policy critiques. The core takeaway is the imperative to transcend the pursuit of mere “blessings” (복) and actively cultivate “virtue” (덕) through selfless action. This conversion, likened to an “exchange office” on Earth, is presented as the true path to spiritual fulfillment and societal well-being. For leaders, this translates to prioritizing public trust over power, humility over perfection, and addressing fundamental issues like demographic decline with bold, people-centric policies. The critique of the adultery law further underscores a philosophical stance that conscience, not restrictive legislation, should ultimately govern human behavior. The lecture challenges conventional thinking, advocating for a holistic approach where individual dreams, spoken words, and virtuous actions collectively shape destiny and national prosperity.

The Truth of Dreams and Contours: A Philosophical Discourse by Huh kyung young

1. The Interplay of Dimensions: Dreams, Sound, and Action
   Our dreams are not mere physical entities; they reside in the fourth dimension. From this fourth dimension, our aspirations ascend. The realm of sound and action, however, operates within the third dimension. When we combine these, 4 plus 3 equals 7, representing a complete number. However, in a sequential understanding, the fourth dimension follows the third, making it essentially 4. Yet, for the purpose of integration, they sum to 7.

2. The Power of Articulated Dreams
   Many individuals utter sounds without a foundational dream, which inevitably leads to a lack of success. My words, in contrast, originate from my dreams. Most people navigate life with sounds devoid of dreams. Consider the concept of “Eul” (을), which symbolizes the dream, and “Gwak” (곽), representing the contour. These two elements, dream and contour, must move in unison. If a dream is present, then the contour—encompassing sound and action—must follow. Sound must be imbued with wisdom, and action must be empowered. Without the dream, sound and action lack efficacy. This fourth-dimensional capacity is inherent in everyone. For instance, if one dreams of accumulating wealth to purchase a home, living comfortably, and passing away peacefully, there will be no spiritual currency to exchange in the heavens.

3. Earth as a Currency Exchange: Converting Blessings into Virtue
   Earth functions as a currency exchange. When blessings are bestowed from heaven, these eight blessings must be converted into virtue. Heaven grants these eight blessings equally to all. However, many are preoccupied with merely consuming these blessings. People seek blessings in churches and temples, often leading to a misguided life. These blessings must be exchanged for virtue at the earthly exchange. Virtue, in its highest form, is paramount. Those who possess these eight blessings must convert them into virtue through this earthly exchange. Heaven observes how individuals manage their blessings. These blessings manifest as sustenance from the earth and sky; all living beings can thrive by utilizing them. We have been granted three types of heavenly blessings. Those who transform these blessings into virtue over a hundred years will receive favorable judgment in the heavens. Conversely, those who merely pursue blessings until their demise will find nothing in the afterlife and face a return to a miserable existence.

4. The Eight Blessings and the Path to Virtue
   The eight blessings are generally understood as heavenly authority, heavenly energy, heavenly virtue, heavenly fortune, heavenly talent, heavenly wisdom, heavenly officialdom, and heavenly longevity. Individuals possess these eight blessings and often enjoy them fully. However, upon death, they cannot be reborn as humans but are reincarnated as animals. Therefore, we should not merely enjoy these blessings for ourselves. Instead, our official positions should be used for others, our lifespan for the sick, our talents for the deserving, our wealth for the poor, and our blessings for those without family. Our noble status should serve the humble, and power should be wielded for the weak. This means moving in the opposite direction of conventional behavior.

5. The Principle of Yielding to Conquer
   Those in power often associate only with other powerful individuals. The wealthy and noble seek out only their peers, and the virtuous associate only with scholars, disregarding the uneducated. My teachings advocate for the opposite approach. If you are noble, you should meet with the humble. If you possess power, you should serve the powerless. If you have virtue, you should forgive those who lack it, rather than treating them as inferior. Religious individuals should not disdain those without faith; instead, they should respect them. By yielding first, one ultimately triumphs. This principle is evident when a father wrestles with his son; he allows his son to win, which is a form of victory. Similarly, those in power should empower the weak, the noble should acknowledge the humble, and the virtuous should extend kindness to those who act improperly.

6. The Importance of Process Over Outcome in Governance
   In governance, the process is more crucial than the outcome. If a leader appoints individuals solely based on their potential to achieve favorable results, it often leads to failure. The public’s understanding and acceptance of the process are paramount. For instance, when appointing a chief of staff, the president should discern what the public desires: a seemingly less capable or even “foolish” individual, perhaps someone from the opposition, to ensure the process appears pure. The outcome is secondary. However, presidents often seek perfect individuals to achieve perfect results, which is not what the public desires. The public wants a chief of staff with reduced authority, allowing the prime minister, the national assembly, and cabinet ministers to gain prominence. The current president, however, acts contrary to this, appointing powerful figures, which undermines public satisfaction and the democratic structure. This approach can lead to a system where the prime minister, cabinet, and national assembly become mere automatons, ultimately diminishing the president’s own standing.

7. The Wisdom of “Tasan Jiseok” (他山之石) and National Destiny
   Our democracy, like a “Tasan Jiseok” (他山之石), meaning “stones from other mountains,” is derived from external models, such as American democracy. This concept implies using external examples to refine and polish ourselves. However, many leaders fail to grasp this principle. The year “Eulmi” (을미) signifies a “water-soaked tree,” indicating a year prone to significant events, including wars. Historically, years like Eulmi have seen many conflicts. Therefore, extreme caution is warranted. The current political appointments suggest a dangerous path for the nation, leading towards a “reign of terror.” If the youth cannot marry and have children, despite policies like free childcare and free school lunches, the nation will inevitably decline. The most urgent need is “free marriage.” If the current trend continues, the population will face a demographic cliff, rapidly declining to 25 million, then 12.5 million, and so on. This exponential decline will become irreversible.

8. The Misguided Pursuit of Blessings and the True Path to Virtue
   Many people are preoccupied with merely consuming blessings. They seek blessings in churches and temples, often leading to a misguided life. These blessings must be exchanged for virtue at the earthly exchange. Virtue, in its highest form, is paramount. Those who possess these eight blessings must convert them into virtue through this earthly exchange. Heaven observes how individuals manage their blessings. These blessings manifest as sustenance from the earth and sky; all living beings can thrive by utilizing them. We have been granted three types of heavenly blessings. Those who transform these blessings into virtue over a hundred years will receive favorable judgment in the heavens. Conversely, those who merely pursue blessings until their demise will find nothing in the afterlife and face a return to a miserable existence.

9. The Power of Words and the Shaping of Destiny
   Words possess immense power. A word spoken, once it leaves the mouth, becomes an energy that spreads throughout the world and eventually returns to the speaker. It cannot be retracted. Words support actions and drive them. If one declares, “I will become president,” the entire being aligns towards that goal. A thought remains internal, but an articulated word is heard and propels one towards its realization. Similarly, those who frequently curse others will inevitably find themselves in situations where they are cursed. This is a repayment of karmic debt from past lives. Therefore, those who do not articulate their inner thoughts often cannot act upon them. Words hold immense power.

10. The Eight Blessings in Religious Contexts: Christianity and Buddhism
    The eight blessings are interpreted differently across religions. In Christianity, as described in Matthew 5:1-12, they include blessings for the poor in spirit, those who mourn, the meek, those who hunger and thirst for righteousness, the merciful, the pure in heart, the peacemakers, and those persecuted for righteousness. These are all blessings that one experiences on Earth. However, these blessings must be transformed into the fruits of the Holy Spirit, such as love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control, to receive spiritual rewards in heaven. These spiritual fruits represent virtue. In Buddhism, the eight joys include right understanding, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration, leading to nirvana and enlightenment. Both Christian and Buddhist concepts of joy are linked to the Holy Spirit or Buddha-nature, emphasizing that religion exists for the cultivation of virtue, not merely for the pursuit of blessings. Blessings are the raw material, the “fruit,” from which virtue is forged.

11. The Three Poisons and Their Consequences: Greed, Anger, and Ignorance
    Illness stems from the three poisons: greed, anger, and ignorance. Greed leads to evil, anger leads to sickness, and ignorance leads to suffering. For example, someone who never expresses anger will likely avoid illness. Conversely, those who frequently become angry often fall ill. Ignorant individuals are trapped in a cycle of suffering, like a hamster on a wheel. Accumulating experience helps one avoid this, but without the guiding truth, one remains lost. This truth acts as a navigation system for the journey to heaven.

12. The Influence of the Spirit on Dreams and Destiny
    The spirit governs dreams. Dreams do not simply appear; they are always influenced by the spirit, a realm inaccessible to humans. The spirit influences one’s dreams, and it is for this reason that Huh kyung young has appeared, to guide humanity’s dreams. Joseph, among his twelve brothers, possessed a distinct talent from birth, a dream that set him apart. This suggests the existence of past lives, which shape an individual’s actions. The story of Moses, placed in a basket coated with pitch, led American scientists to discover oil fields in the region, demonstrating how ancient texts can reveal hidden truths. Similarly, the princess who adopted Moses was guided by an unseen force, as were the circumstances that led Moses’s mother to nurse him. These individuals were chosen from heaven, having accumulated virtue in past lives. Those who live virtuously often experience peaceful deaths, while those burdened by past transgressions may face suffering.

13. The Abolition of Adultery Laws and the Primacy of Conscience
    The abolition of adultery laws, initially a “double-penalty system,” has rendered them largely ineffective due to the difficulty of proving adultery. This legal framework often served as a strategy to secure higher alimony payments rather than genuinely addressing marital infidelity. Furthermore, these laws infringe upon the constitutional right to sexual self-determination, violating principles of the pursuit of happiness, human dignity, and absolute fairness. In a capitalist society, where principles of absolute property rights, freedom of contract, and fault-based liability prevail, criminalizing adultery is incongruous. Instead, civil remedies, such as financial compensation for damages, are more appropriate. The existence of adultery laws has also led to tragic consequences, such as murder, when individuals sought to escape unhappy marriages. The law’s abolition reflects a societal shift, acknowledging that such matters are best handled through civil law. Regardless of the legal status of adultery, individuals should maintain a strong conscience. Laws are ultimately unnecessary for those who live conscientiously. The true measure of a person is not adherence to external laws but the internal compass of conscience.

14. The Five Energies of Physiognomy: Bone, Appearance, Mind, Blood, and Form
    Physiognomy, the art of discerning character from facial features, involves five energies. The first is bone energy, which reflects one’s past life. The contours of the bones are inherited from previous existences. The second is appearance energy, which can be altered in the present life. This includes various aspects of one’s outward appearance. The third is mind energy, which is revealed through the complexion. A radiant complexion indicates a peaceful mind, while a dull one suggests inner turmoil. The fourth is blood energy, which pertains to the vitality of the blood. The fifth is form energy, which categorizes facial types, such as northern or southern. These 25 energies collectively form the “contour” that determines one’s sound and actions, ultimately shaping destiny.

The Truth of Dreams and Contours

1. The Interplay of Dimensions: Dreams, Sound, and Action
   Huh Kyung-young explains the concept of “Yungwak” (윤곽), which translates to “contour” or “outline.” He illustrates this by drawing a head emerging from a wheel, with the wheel representing “Yoon” (윤, wheel) and the bone structure representing “Gwak” (곽, outline). our dreams are not physical objects; they exist in the fourth dimension. From this fourth dimension, our dreams ascend. The subsequent stages, from sound to action, reside in the third dimension. Humans, therefore, are a combination of the fourth and third dimensions. While 4 + 3 equals 7, representing a perfect number in some contexts, in reality, the fourth dimension encompasses the third, making the sum effectively 4.

2. The Power of Dreams in Manifestation
   individuals who speak without a dream will not achieve success. all his words originate from his dreams, contrasting this with most people who live their lives speaking without a dream. “Eul” (을) represents the dream, and “Ni” (니) signifies the contour. When one embarks on a year, the “Jeongwan” (정관, correct view) and “Jigwan” (지관, wisdom) must align and move together. Similarly, the dream and its contour must move in unison. He recounts his childhood dream of becoming president and unifying the world, stating that his life has been lived in pursuit of this dream. A dream must be accompanied by its contour, which includes sound and action. Sound must embody wisdom, and action must manifest capability. Without a dream, sound and action lack power.

3. Earth as a Currency Exchange for Blessings
   Huh Kyung-young introduces the concept of Earth as a currency exchange. He explains that blessings received from heaven must be converted into “Deok” (덕, virtue) on Earth. He refers to eight types of blessings, or “Palbok” (팔복), which are given equally to all people in heaven. However, on Earth, people are often preoccupied with merely accumulating these blessings rather than converting them into virtue. He criticizes the common pursuit of blessings in religious institutions, stating that such a focus leads to a ruined life. The purpose of Earth is to exchange these eight blessings for virtue. Those who convert their blessings into virtue throughout their lives will receive favorable judgment in the afterlife. Conversely, those who only pursue blessings until death will find nothing in heaven and face a miserable existence.

4. The Eight Blessings and Their Transformation into Virtue
   Huh Kyung-young enumerates the eight blessings as “Cheongwon” (천권, heavenly authority), “Cheongi” (천기, heavenly energy), “Cheondeok” (천덕, heavenly virtue), “Cheonbok” (천복, heavenly blessing), “Cheonjae” (천재, heavenly talent), “Cheonmun” (천문, heavenly knowledge), and “Cheonsu” (천수, heavenly lifespan). people possess these eight blessings and often enjoy them fully. However, upon death, those who merely enjoyed their blessings without cultivating virtue will not be reborn as humans but as animals. He urges humanity not to simply enjoy these blessings but to utilize them for the benefit of others. Authority should be used for the weak, lifespan for the sick, talent for the good, wealth for the poor, and blessings for the disadvantaged.

5. The Principle of “Losing First to Win Later”
   Huh Kyung-young criticizes those in power who associate only with other powerful individuals, the wealthy who only meet other wealthy people, and the virtuous who only interact with professors, thereby disregarding the uneducated. He suggests that society often operates in opposition to his teachings. He emphasizes the principle of “losing first to win later.” He illustrates this with the analogy of a father wrestling with his son: the father intentionally loses to allow the son to experience joy and develop strength. Similarly, those with power should serve the powerless, the noble should interact with the humble, and the virtuous should forgive the unvirtuous. This principle, he states, is not of this world but of heaven.

6. The Importance of Process Over Outcome in Leadership
   Huh Kyung-young criticizes the then-President’s personnel decisions, particularly regarding the appointment of a chief of staff. the public values the process more than the outcome. He suggests that a president should appoint a chief of staff who appears humble and even somewhat “incompetent” in the eyes of the public, someone from the opposition, to demonstrate a pure process. The public desires a chief of staff with reduced authority, allowing the Prime Minister, National Assembly, and cabinet members to have more prominence. He contrasts this with the President’s approach of appointing a powerful individual, such as a former intelligence chief, to achieve a perfect outcome, which he believes leads to public disappointment.

7. The “Tar San Ji Seok” Principle in Democracy
   Huh Kyung-young introduces the concept of “Tar San Ji Seok” (타산지석), which means “using stones from other mountains to polish one’s own jade.” He explains that democracy, having been adopted from other nations like the United States, should be used to refine and improve oneself. The “stone” represents the democratic systems of other countries, and “jade” represents one’s own nation. He laments that many leaders do not understand how to apply this principle, failing to grasp the true meaning of “Tar San Ji Seok.”

8. The Peril of Misguided Leadership and National Decline
   Huh Kyung-young expresses deep concern over the nation’s future, particularly in light of what he perceives as misguided leadership. He warns that the year “Eulmi” (을미년), which he describes as “water-soaked wood,” signifies a year of potential disaster, akin to the “Eulmi Incident” (을미사변) or years of war. He suggests that a single wrong decision, like a misplaced seal on a document, could lead to ruin. He observes that the current political alignment indicates a dangerous path toward a “reign of terror.” He criticizes the President’s approach of consolidating power rather than acting as a “currency exchange” for the people’s blessings, questioning whether such a nation can truly be blessed.

9. The Public’s Desire for Humble Leadership
   Huh Kyung-young reiterates that the public desires a humble and less powerful chief of staff, with the President taking a more prominent role. He criticizes political commentators who praise the President’s choice, calling them “mentally unsound” for failing to understand the public’s sentiment. the public wants the President to reduce the authority of the chief of staff and step forward to lead directly, along with the Prime Minister and the National Assembly. He views the President’s actions as building a “Great Wall” between herself and the people, demonstrating a lack of understanding of their desires.

10. The Wisdom of Taegong: Humility and Respect
    Huh Kyung-young references the wisdom of “Taegong” (태공), stating that one should not look down upon others when one is noble, nor despise the small when one is great. He also warns against underestimating adversaries, even when one feels courageous. He applies this to the political context, cautioning that a powerful presidential chief of staff should not treat the public lightly. leaders should not use their positions to threaten the people but rather to draw closer to them.

11. The Power of Spoken Words and Their Return
    Huh Kyung-young explains the profound power of spoken words. a thought remains internal, but once spoken, it becomes an energy that spreads throughout the world and eventually returns to the speaker. He uses the example of declaring one’s intention to become president or earn a certain amount of money: speaking these goals aloud propels one’s actions and circumstances toward their realization. Conversely, those who frequently speak ill of others will inevitably find themselves in situations where they are criticized. words, once released, cannot be retrieved, and they actively support and attract corresponding actions.

12. The National Crisis of Declining Marriage and Birth Rates
    Huh Kyung-young highlights a critical national crisis: the declining marriage and birth rates. He warns that if the current trend continues, the nation faces an “population cliff,” where the elderly population will vastly outnumber the younger generations. He notes that while 800 couples marry daily, 450 divorce, leading to a significant deficit in the number of marriages needed to sustain the population. He projects a drastic decline in population, from 50 million to 25 million, and then to 12.5 million within a decade, emphasizing that this decline will accelerate exponentially and become irreversible. He attributes this to a societal failure to prioritize marriage and family, urging responsibility for this impending demographic disaster.

13. The Distinction Between Blessings and Virtue in Religious Contexts
    Huh Kyung-young draws a distinction between “Palbok” (팔복, eight blessings) in the I Ching and the “Eight Beatitudes” in Matthew 5:1-12 of the Bible. He explains that while both refer to blessings, the biblical Beatitudes describe conditions that lead to receiving blessings on Earth (e.g., “Blessed are the poor in spirit, for theirs is the kingdom of heaven”). He then introduces the “Nine Fruits of the Spirit” from Galatians 5:18, which he equates with “Deok” (덕, virtue). the “Palbok” are blessings one experiences on Earth, but to receive the “Holy Spirit” (성령), which he describes as a “currency exchange” in heaven, these blessings must be transformed into virtue. He presents a hierarchy: evil cannot overcome good, good cannot overcome blessings, blessings cannot overcome virtue, and virtue cannot overcome heavenly authority.

14. The Four Types of Love and Their Higher Dimensions
    Huh Kyung-young outlines four types of love, each representing a higher dimension of giving.
    Love through facial expression (얼랑): Giving joy to others with one’s face.
    Love through words (언랑): Giving joy to others with one’s words.
    Love through material possessions (재랑): Giving joy to others with one’s wealth.
    Love through physical action (몸랑): Giving joy to others through physical acts of service, such as helping with chores or assisting the less fortunate.
    these four dimensions of love represent a higher level of existence.

15. The Eight Joys in Christianity and Buddhism
    Huh Kyung-young discusses the “Eight Joys” (팔락) in both Christianity and Buddhism, noting their connection to the Holy Spirit.
    Christian Joys: He lists prayer, salvation, blessing, the Holy Spirit, spiritual gifts, resurrection, eternal life, and heaven as the eight aspirations of Christians. He explains that these are not found in the “Palbok” but within the “Nine Fruits of the Spirit,” which he equates with joy.
    Buddhist Joys: He identifies right understanding, nirvana, liberation, wisdom, and samadhi as the eight joys in Buddhism.
    He concludes that both religious traditions pursue these joys, which ultimately exist for the purpose of cultivating virtue, not merely accumulating blessings. Blessings are the “fruit” or “grain” that must be used to create virtue.

16. The Three Roots of Misfortune: Greed, Anger, and Ignorance
    illness originates from the “three roots of misfortune”: greed, anger, and ignorance.
    Greed (탐): Leads to evil.
    Anger (성): Leads to illness. He cites an example of someone who lived to 94 without illness, attributing it to a lifetime free of anger.
    Ignorance (치): Leads to suffering. ignorant individuals are trapped in a cycle of hardship, like a hamster on a wheel.
    He presents his teachings as a “navigation system” to avoid these pitfalls and guide one toward a heavenly destination.

17. The Spirit as the Master of Dreams
    Huh Kyung-young introduces the concept of “Yeong” (영, spirit) as the ultimate master of dreams. He explains that dreams do not simply appear but are always influenced by the spirit, which exists in a realm inaccessible to humans. He suggests that his own appearance is to influence people’s dreams. He observes that 100% of humanity pursues blessings, even in religious contexts, but very few pursue virtue. He expresses disappointment at this observation, stating that it is why he has appeared. He equates the “spirit” in Christianity with the “Holy Spirit” and in Buddhism with “Buddha-nature.”

18. The Symbolism of the Worn Belt: Humility and Virtue
    Huh Kyung-young uses his old, worn belt as a symbolic representation of his commitment to not enjoying blessings but rather to spreading virtue. He describes the difficulty of fastening the belt, which takes him 5 to 10 minutes each time, and how he has worn it for 45 years since receiving it during President Park Chung-hee’s era. He deliberately avoids repairing it to preserve its original state, believing that repair would diminish its virtue. He compares this to a child losing respect for a mother who undergoes plastic surgery to appear young, rather than appreciating her worn hands that reflect a lifetime of hard work. The belt serves as a constant reminder for him to remain humble and avoid arrogance.

19. The Abolition of the Adultery Law: A Legal and Philosophical Perspective
    Huh Kyung-young discusses the abolition of the adultery law (간통쌍벌제), which previously punished both parties involved in adultery. He notes that the law became largely ineffective due to the difficulty of proving adultery and its mandatory two-year prison sentence, which lacked flexibility. the adultery law violated fundamental constitutional rights, specifically the principles of the pursuit of happiness, human dignity, and absolute fairness, which are core tenets of democracy. He further states that in a capitalist society, where principles of absolute ownership, freedom of contract, and responsibility for negligence apply, criminalizing adultery is inappropriate. He suggests that financial compensation for damages in civil court is the proper course of action, rather than criminal prosecution.

20. The Adultery Law and Its Societal Impact
    Huh Kyung-young illustrates the negative societal impact of the adultery law with a tragic story. He recounts a case where a daughter, after discovering that her mother and stepfather had conspired to kill her biological father due to an extramarital affair, developed a severe mental illness and lost the ability to trust men or women. He suggests that the existence of the adultery law, which could lead to criminal charges, might have driven the mother and stepfather to murder to prevent exposure. He concludes that the adultery law caused significant social problems and that its abolition, while controversial, aligns with fundamental human rights.

21. The Adultery Law and Fundamental Freedoms
    the adultery law infringed upon various fundamental rights, including the five basic rights of citizens (basic rights, right to existence, property rights, equality rights, and the right to claim) and the eight freedoms (freedom of speech, press, assembly, association, conscience, religion, belief, and expression). He specifically highlights that it restricted the right to sexual self-determination. He concludes that while adultery will still be subject to civil penalties (e.g., financial compensation), it should not be a criminal offense that restricts personal liberty. He advises both men and women to be cautious, but emphasizes that the law’s abolition reflects a shift toward recognizing individual self-determination.

22. “Good and Evil are All My Nature”: A Proactive Stance
    Huh Kyung-young introduces the principle of “Seonak Gae Ho Sa” (선악개오사(善惡皆吾師)), meaning “good and evil are all my nature.” whether the adultery law exists or not, it is part of one’s own nature. He encourages individuals to adopt a proactive stance, recognizing that societal phenomena, even negative ones like the abolition of the adultery law, should prompt self-reflection and a commitment to personal integrity. those who are truly virtuous are not concerned with the existence or absence of such laws, as they live by a higher standard of conscience.

23. Conscience as a Higher Law
    Huh Kyung-young posits that conscience (양심) is a higher concept than law. He explains that laws are necessary only because of the absence of conscience. He categorizes various legal transgressions as “sub-concepts” of law: “beom-beop” (범법, criminal act), “wi-beop” (위법, illegal act), “tal-beop” (탈법, circumvention of law), “pyeon-beop” (편법, expedient method), and “bul-beop” (불법, unlawful act). these acts occur even when laws exist, demonstrating that laws alone are insufficient. Ultimately, he believes that if everyone lived conscientiously, laws would be unnecessary.

24. The Influence of Names and Songs on Destiny
    the powerful influence of names and songs on an individual’s destiny. He cites examples of prominent figures whose names, when frequently spoken, seemed to shape their lives. He mentions “Hoam” (호암), the pen name of Lee Byung-chul, the founder of Samsung, whose grave is located by a lake (“ho” means lake). He also refers to actors whose stage names or popular songs seemed to dictate their tragic fates. He concludes that sound and action form the “contour” of one’s life, but one should not live solely by this contour. He incorporates dreams into his own songs to guide destiny.

25. Huh Kyung-young’s Concept: “Laugh”
    Huh Kyung-young reveals his personal concept, “L.L.A.U.G.H,” which stands for “Laugh.” He explains that his mission is to make all citizens laugh heartily. He recounts an incident where his suit sleeves were torn off during a public event due to thousands of people eagerly pulling him for photographs, demonstrating the overwhelming public response to his message of joy.

26. The Legacy of Ahn Jung-geun: Blessings and Virtue
    Huh Kyung-young references the famous quote attributed to Ahn Jung-geun, “Gyeonmi Sumyeong” (견미수명), which means “when seeing profit, think of righteousness.” “profit” (이익) represents blessings, and “righteousness” (옳은가) represents virtue. He interprets this as a directive to consider virtue when encountering blessings, thereby transforming blessings into virtue. dreams, sound, and action are blessings, but virtue is what aligns with “Cheonmyeong” (천명, heavenly mandate). He explains that the spirit (영) is embedded within the dream, which is called the Holy Spirit in Christianity and Buddha-nature in Buddhism.

27. The Five Types of “Gi” (Energy) in Physiognomy
    Huh Kyung-young discusses five types of “Gi” (기, energy) used in physiognomy to assess a person’s “Golsang” (골상, bone structure), which he believes is determined by one’s past life. These are:
    Paegi (폐기): Lung energy
    Hyeolgi (혈기): Blood energy
    Yonggi (용기): Courageous energy
    Seogi (서기): Auspicious energy
    Saenggi (생기): Vital energy
    these energies, reflected in the bone structure, are inherited from previous lives and cannot be changed in the current life.

28. “Chalsang” (Observation of Appearance) and “Simsang” (Observation of Mind)
    Huh Kyung-young differentiates “Golsang” from “Chalsang” (찰상, observation of appearance) and “Simsang” (심상, observation of mind).
    Chalsang: Refers to observable external features that one can change. He lists various “Gi” associated with Chalsang, such as “Hanggi” (한기, cold energy), “Seogi” (서기, auspicious energy), “Heunggi” (흥기, exciting energy), “Jogi” (조기, early energy), and “Seopgi” (섭기, absorbing energy).
    Simsang: Refers to the observation of a person’s inner mind through their skin color and facial radiance. He lists “Hwagi” (화기, harmonious energy), “Hwalgi” (활기, lively energy), “Yungi” (윤기, radiant energy), “Jeonggi” (정기, vital energy), and “Ongi” (온기, warm energy). He explains that a radiant face indicates a certain state of mind.

29. The 25 “Gi” and the Contour of Life
    Huh Kyung-young concludes by stating that there are 25 types of “Gi” that are used to assess a person’s “Choesang” (최상, ultimate appearance), which determines whether they are of a “northern” or “southern” type. These 25 “Gi” collectively form the “Yungwak” (윤곽, contour) of a person, which is inherited from their past life and ultimately dictates their sound and actions.

The Truth of Dreams and Contours

1. The Interplay of Dimensions: Dreams, Sound, and Action
   The concept of “Yungwak” (윤곽), which translates to “contour” or “outline,” is central to understanding our existence. The term “Yung” (윤) refers to the wheel of a cart, representing the head, while “Gwak” (곽) signifies the bones, the inner framework. Our dreams are not physical objects; they reside in the fourth dimension. From this fourth dimension, our aspirations ascend. Sound and action, however, operate within the third dimension. When these two dimensions—the fourth and the third—are combined, they form a complete number, seven, signifying wholeness. However, in a sequential sense, the fourth dimension follows the third, making it fundamentally four. Yet, for the purpose of achieving completeness, their sum is considered seven.

2. The Power of Dreams in Manifestation
   Many individuals navigate life without a clear dream, uttering words and performing actions that lack a foundational vision. Such an approach often leads to a lack of success. A dream, symbolized by “Eul” (을), is the initial spark. This dream must then be accompanied by “Yungwak,” encompassing sound and action. If a dream is present, then sound and action must follow in alignment. Sound should be imbued with wisdom, and action with capability. Without a dream to guide them, sound and action become devoid of true power. This principle applies to everyone. For instance, the aspiration to accumulate wealth to purchase a home, live comfortably, and die peacefully, while seemingly a personal goal, lacks a broader purpose.

3. Earth as a Currency Exchange for Blessings and Virtue
   Earth functions as a “Hwanjeonso” (환전소), a currency exchange. Blessings, or “Bok” (복), are bestowed upon us from the heavens. These eight blessings, or “Palbok” (팔복), must be exchanged for virtue, or “Deok” (덕). We are sent to Earth to convert these blessings into virtue. While heaven grants these eight blessings equally to all, many individuals are preoccupied with merely consuming them. They seek blessings in churches and temples, often leading to a misguided life. These blessings, however, are meant to be transformed into virtue at the Earthly exchange. Virtue, in its highest form, is not readily apparent. Those who possess abundant blessings are meant to convert them into virtue. Heaven observes how individuals manage their blessings, which manifest as sustenance from the land and sky. All beings are given heavenly blessings, and those who spend their lives converting these blessings into virtue are rewarded in the afterlife. Conversely, those who cling to their blessings until death find nothing awaiting them in the heavens, leading to a cycle of unfortunate rebirth.

4. The Eight Blessings and the Path to Virtue
   The eight blessings are commonly referred to as heavenly authority, heavenly energy, heavenly virtue, heavenly fortune, heavenly talent, heavenly wisdom, heavenly knowledge, and heavenly longevity. Individuals who possess and fully enjoy these eight blessings without cultivating virtue are reborn not as humans, but as animals. Therefore, it is imperative that we do not merely indulge in these blessings. Instead, our positions of authority should be used to serve others, our lifespan dedicated to the sick, our talents for the benefit of the deserving, our wealth for the impoverished, and our blessings for those without family. This is the essence of practicing virtue. Our noble qualities should be directed towards the humble, and our power towards the weak.

5. The Paradox of Power and Humility
   However, those in power often associate only with other powerful individuals. The wealthy and noble seek out their peers, and the virtuous prefer the company of scholars, often disregarding the uneducated. This behavior contradicts the true path. If one is noble, they should seek out the humble. If one possesses power, they should serve the powerless. If one has virtue, they should forgive those who lack it, rather than treating them as inferior. Similarly, those with religious faith should not disdain non-believers but rather respect them and yield to them, allowing them to be drawn in. The principle is to yield first and win later.

6. The Wisdom of Yielding and the Importance of Process
   This principle is evident in everyday life, such as a father yielding to his son in a wrestling match. The father, though stronger, allows his son to win, fostering enjoyment and encouraging future growth. This act of yielding first leads to a greater victory in the long run. This wisdom applies to leadership as well. Those in power should empathize with the weak, the noble should acknowledge the humble, and the virtuous should extend kindness to those who act improperly. The public values the process more than the outcome. When appointing officials, leaders should prioritize individuals who are perceived as pure and humble, even if they seem less capable, to ensure the public’s trust in the process. A perfect candidate, chosen for a flawless outcome, often fails to resonate with the public.

7. The Pitfalls of Centralized Power and the Public’s Desire
   The public desires a presidential secretariat with reduced authority, allowing the Prime Minister, the National Assembly, and cabinet ministers to exercise greater influence. A powerful chief of staff, especially one with a background in intelligence, is often viewed with suspicion, as it centralizes power and diminishes the roles of other governmental bodies. This approach, which prioritizes a strong outcome over a transparent process, leads to public disappointment and renders other officials mere “robots.” Such a system can be likened to the “Daewongun” era, where a powerful regent overshadowed the monarch. The public values a pure process, even if it means appointing a seemingly less capable chief of staff, to ensure that power is distributed and accountability is maintained.

8. The Reversal of Inductive and Deductive Reasoning in Governance
   The current political landscape often exhibits a reversal of inductive and deductive reasoning. Instead of building policies from public sentiment (induction), decisions are made based on predetermined outcomes (deduction), leading to repeated failures in personnel appointments. The public desires a chief of staff with minimal power, one who is subservient to the Prime Minister. A powerful chief of staff creates public distrust and undermines the president’s image. The appointment of a highly capable, former intelligence chief as chief of staff sends a message of control and intimidation, rather than one of service and humility. The public is not foolish; they perceive these power dynamics and react with concern.

9. The Principle of Self-Lowering and Public Empathy
   To gain public empathy, a leader must lower themselves. By reducing the status of the presidential secretariat, the public feels a sense of compassion and connection. The previous chief of staff, despite his capabilities, generated public dissatisfaction due to his immense power, which overshadowed the National Assembly and the Prime Minister. Appointing an even more powerful individual as chief of staff, contrary to public sentiment, is a dangerous move that can lead to a “reign of terror” and further national instability.

10. “Tasan Jiseok” and the Evolution of Democracy
    Our democracy, like many others, is a concept adopted from other nations, particularly the West. This process is akin to “Tasan Jiseok” (타산지석), which means “using stones from other mountains to polish one’s own jade.” It signifies learning from the experiences of others to refine and improve oneself. We have adopted Western democracy to polish our own society. However, many leaders fail to grasp the true meaning of “Tasan Jiseok,” leading to misguided policies.

11. The Importance of Prioritizing Public Needs in Budget Allocation
    The public desires a less powerful chief of staff and a more prominent role for the President, Prime Minister, and National Assembly. The current administration’s approach, which creates a “Great Wall” between the President and the people, is concerning. This strategy of appointing powerful figures to defensive positions ultimately harms the leader. Instead, leaders should dismantle these defensive mechanisms and meet the public at their eye level. The current appointments, particularly that of a former intelligence chief, raise serious doubts about the nation’s future.

12. The Significance of the “Eulmi Year” and National Destiny
    The “Eulmi Year” (을미년) is associated with the element of wood, which can also symbolize documents. This year is particularly precarious, as a single mistake in official documents can lead to ruin. Historical events like the Eulmi Incident underscore the danger of underestimating scrutiny. The “Eulmi Year” has historically been a time of conflict and war, necessitating extreme caution. The current political appointments suggest a dangerous path for the nation, potentially leading to a “reign of terror.” A leader should not seek to abolish the “Hwanjeonso” (exchange system) of power but rather to exercise power judiciously.

13. The Public’s Discerning Eye and the Need for Humility
    The public is not easily swayed by superficial endorsements of political appointments. They possess a keen understanding of underlying intentions. Leaders who erect barriers between themselves and the people, rather than embracing humility, will face public disapproval. The public desires a chief of staff who is humble and subordinate, not one who wields immense power. Many politicians, despite their positions, exhibit a simplistic understanding of public sentiment, akin to kindergarteners. They operate on a one-dimensional level, failing to grasp the complexities of the public’s heart.

14. The Role of the Presidential Secretariat and the Hierarchy of Power
    A powerful presidential secretariat can stifle an organization, hindering decision-making and leading to its decline. The chief of staff should primarily serve as an assistant, not as a de facto president or chairman. Historically, the chief of staff’s position is eighteenth in the national hierarchy, below the Prime Minister and all cabinet ministers. Elevating a chief of staff to a position of undue influence disrupts this order, leading to resentment among ministers and undermining the president’s authority. President Park Chung-hee, for instance, had a less powerful chief of staff, allowing his ministers to exercise greater autonomy and effectiveness.

15. The Teachings of Taegong and the Perils of Arrogance
    The ancient sage Taegong (태공) taught profound lessons on humility. He advised that one should not look down upon others, no matter how noble one’s own status. One should not despise the small, no matter how great one’s own stature. And one should not underestimate an adversary, no matter how courageous one believes oneself to be. This wisdom applies to leaders who, emboldened by their position, might disregard the public. A presidential chief of staff, no matter how powerful, should not intimidate the public. Instead, leaders should foster closeness with the people.

16. The Power of Dreams, Words, and Actions in Achieving Success
    Success stems from visualizing a dream in one’s heart, articulating it through words, and then translating it into action. Many individuals lack a clear dream. Joseph, among his twelve brothers, was unique in having a dream, which he constantly spoke about, eventually leading him to a position of power. Those who dream and articulate their dreams are destined for greatness, while those who do not remain stagnant. When a dream is spoken aloud, it becomes an energy that spreads and eventually returns to the speaker, influencing their actions and circumstances. Speaking one’s aspirations, such as becoming president or earning a certain amount of money, activates a powerful force that guides one’s path towards that goal. Conversely, those who frequently speak ill of others often find themselves subjected to similar negativity. Words possess immense power, shaping one’s destiny.

17. The Public’s Shifting Perception of Policy and Leadership
    The public’s perception of policies and leaders can change dramatically over time. Decades ago, proposals for universal marriage support were dismissed as radical. However, in the face of declining birth rates and the financial burdens of marriage, such policies are now being reconsidered and even seen as essential. The public’s growing support for these ideas indicates a shift in priorities and a recognition of the long-term consequences of neglecting social welfare. This evolving sentiment suggests that leaders who champion such policies may find themselves at the forefront of public favor.

18. Reallocating National Budget for Social Welfare
    The notion that social welfare programs, such as universal marriage support, would bankrupt the nation is misguided. The issue is not a lack of funds but rather a misallocation of resources. Significant portions of the national budget are often wasted on unnecessary infrastructure projects, such as roads with low traffic volume or underutilized cultural centers. By re-evaluating and re-prioritizing expenditures, substantial funds can be redirected towards crucial social programs. For instance, private toll roads with low traffic often receive large government subsidies, indicating potential corruption and inefficient spending. Reclaiming these misused funds could easily finance essential welfare initiatives.

19. The Looming Demographic Crisis and the Need for Urgent Action
    The nation faces an impending demographic crisis. The current marriage and birth rates are alarmingly low, leading to a rapidly aging population and a shrinking workforce. If this trend continues, the population will decline exponentially, reaching a point of no return. This demographic cliff will have severe consequences for the nation’s future. Urgent action is required to address the root causes of declining marriage and birth rates, as the current trajectory is unsustainable.

20. The Importance of Compassion and Humility in Leadership
    A truly compassionate leader finds happiness in the well-being of all citizens, even if it means personal sacrifice. Political leaders should embody the principle of “Muri Giki Cheonin” (물이 기기 천인), meaning “do not despise others for being humble, even if you are noble.” They should not look down upon the less fortunate or dismiss their concerns. Instead, they should strive to uplift everyone, fostering a society where all can thrive.

21. The Eight Blessings in Christianity and Buddhism
    The concept of eight blessings is found in both Eastern and Western traditions. In Christianity, as described in Matthew 5:1-12, the Eight Beatitudes outline the blessings bestowed upon the poor in spirit, those who mourn, the meek, those who hunger and thirst for righteousness, the merciful, the pure in heart, the peacemakers, and those who are persecuted for righteousness’ sake. These are all considered blessings.

22. The Distinction Between Blessings and Virtue
    There is a crucial distinction between blessings and virtue. The eight blessings, as spoken by Jesus, are experiences one can attain on Earth. However, these blessings must be transformed into virtue to receive the Holy Spirit, which represents a place in heaven. Blessings are like currency, while virtue is the visa to the heavenly realm. The hierarchy is as follows: evil cannot overcome good, good cannot overcome blessings, blessings cannot overcome virtue, and virtue cannot overcome heavenly authority. This sequence highlights the importance of converting blessings into virtue.

23. The Four Dimensions of Love and Joy
    Love manifests in four dimensions:
    Facial expression: Expressing joy and kindness through one’s face.
    Words: Giving happiness to others through speech.
    Material possessions: Sharing wealth and resources to bring joy.
    Physical actions: Serving others through physical acts, such as helping with chores or assisting the less fortunate.
    These four dimensions of love represent a higher level of existence. Joy, or “Heerak” (희락), is also a significant concept.

24. The Eight Joys in Christianity and Buddhism
    In Christianity, the eight joys include prayer, salvation, blessing, the Holy Spirit, spiritual gifts, resurrection, eternal life, and heaven. The Holy Spirit is a key component of these joys. Similarly, Buddhism also has its own set of eight joys, which are often compared to the Christian concept.

25. The Importance of Intercessory Prayer and Selfless Salvation
    True prayer is intercessory prayer, praying for others rather than solely for oneself. Selfish prayers for personal salvation are not recognized in the heavens. A story illustrates this point: two individuals seeking judgment were told that the one who chose to be judged last would receive double blessings. Both vied to be last. When one finally made a request, it was to have one eye removed. Consequently, the other, who was to receive double, had both eyes removed, leading to the ruin of both. This parable highlights the dangers of selfish desires. True prayer and salvation involve selfless concern for the well-being of others.

26. The Dangers of Private Firearms and the Need for Public Safety
    The proliferation of private firearms poses a significant threat to public safety. Allowing civilians to carry guns for hunting has led to tragic accidents, where innocent hikers are mistaken for animals and shot. Such incidents are often covered up. Individuals who are prone to violence, especially those who can kill animals without remorse, are dangerous when armed. The increasing number of gun-related incidents underscores the urgent need for stricter gun control and the establishment of professional hunting teams to manage wildlife.

27. The Eight Joys in Christianity and Buddhism (Continued)
    The eight joys in Christianity include spiritual gifts, resurrection, eternal life, and heaven. These are the aspirations of Christians. In Buddhism, the eight joys include right understanding, nirvana, liberation, wisdom, and samadhi, all leading to Buddhahood. Both Christian and Buddhist joys are intertwined with the concept of the Holy Spirit and virtue. Religions exist to guide individuals towards these joys, which are ultimately rooted in virtue, not merely blessings. Blessings are the raw material, the harvest, from which virtue is cultivated.

28. The Absence of Illness and the Cycle of Rebirth
    An individual who lives a life free from illness, like the example of a father who passed away at 94 without ever visiting a hospital, has transcended the cycle of birth, aging, illness, and death. Such individuals are likely to achieve a higher state of being and may not be reborn on Earth.

29. The Three Roots of Misfortune: Greed, Anger, and Ignorance
    Illness stems from the three roots of misfortune: greed, anger, and ignorance.
    Greed leads to evil.
    Anger leads to illness.
    Ignorance leads to suffering.
    Therefore, a person who never expresses anger is unlikely to experience illness. Ignorant individuals are trapped in a cycle of suffering, akin to a hamster on a wheel. To escape this cycle, one must accumulate wisdom and experience. The truth, as taught, serves as a navigation system to guide individuals towards a better destiny, preventing them from wandering aimlessly through life.

30. The Influence of the Spirit on Dreams and Destiny
    Above dreams lies the spirit. Dreams do not simply appear; they are influenced by the spirit, which is beyond human reach. The spirit determines the talents one receives before birth, shaping one’s dreams and destiny. For instance, Joseph’s unique dream among his brothers stemmed from a different talent received in a previous life. This concept of a pre-existing spirit and past lives explains why individuals exhibit different behaviors and destinies from birth. He, as a spiritual guide, has appeared to influence people’s dreams, shifting them from the pursuit of mere blessings to the pursuit of virtue.

31. The Symbolism of the Worn Belt and the Pursuit of Virtue
    He carries a worn-out belt, a symbol of not indulging in blessings but rather striving to spread virtue. This belt, decades old and received during a previous presidential era, is intentionally left unrepaired. Repairing it would restore its aesthetic appeal but diminish its symbolic virtue, representing the passage of time and the importance of humility. Just as one respects an aging parent with wrinkled hands, the worn belt serves as a constant reminder of humility and the value of enduring hardship. It prevents arrogance and fosters a deep appreciation for life’s simple realities.

32. The Repeal of the Adultery Law and its Societal Implications
    The repeal of the adultery law, which previously mandated punishment for both parties involved in adultery, has sparked debate. The law became largely ineffective due to the difficulty of proving adultery, often leading to costly and intrusive investigations. Furthermore, it was deemed to violate fundamental human rights, including the right to sexual self-determination, the pursuit of happiness, human dignity, and absolute fairness. In a capitalist society, where principles of absolute property rights, freedom of contract, and liability for negligence prevail, criminalizing adultery is seen as inconsistent. Instead, civil penalties, such as financial compensation for damages, are considered more appropriate.

33. The Adultery Law and its Unintended Consequences
    The adultery law could lead to tragic consequences. In situations where a spouse is incapacitated, a partner might seek intimacy outside the marriage while still caring for their family. The law could be exploited to expose such relationships, leading to further distress. A poignant example is a daughter who discovered her stepfather and mother conspired to kill her biological father due to an extramarital affair. The existence of the adultery law, which could expose the affair, may have driven them to murder. This trauma led the daughter to develop a mental illness, making her distrustful of all relationships. Such cases highlight the severe social repercussions of the adultery law.

34. The Adultery Law and Fundamental Freedoms
    The adultery law infringes upon various fundamental rights, including the five basic rights of citizens: fundamental rights, right to existence, property rights, equality rights, and the right to claim. It also violates the eight freedoms: freedom of speech, press, assembly, association, conscience, religion, belief, and expression. Specifically, it restricts the right to sexual self-determination. Therefore, it is argued that adultery should be addressed through civil law, focusing on financial compensation for damages, rather than criminal law, which involves physical confinement.

35. The Principle of “Seonak Gaehosa” and Active Consciousness
    The principle of “Seonak Gaehosa” (선악개오사(善惡皆吾師)) states that “good and evil are all my nature.” This means that whether the adultery law exists or not, it is part of our societal reality. We should not passively react to these phenomena but rather maintain an active consciousness. The repeal of the adultery law, for instance, can be seen as a sign of societal decline, prompting individuals to become more vigilant and morally upright. For those who do not engage in adultery, the law’s existence or absence is irrelevant. However, the law itself is considered to violate the spirit of the constitution.

36. The Hierarchy of Law and the Primacy of Conscience
    Below the law are various concepts such as illegality, unlawfulness, circumvention, expediency, and illegitimacy. These are all actions that violate the law, even if they are not always detected. However, above the law lies conscience. Ultimately, laws are not inherently necessary; they exist because of a lack of conscience. Individuals who live conscientiously do not need laws to guide their behavior. Those who are overly concerned with the intricacies of the law often have something to hide or have committed transgressions themselves.

37. The Power of Names and the Concept of “Yungwak”
    Names and titles possess immense power, shaping an individual’s destiny. For instance, the names of prominent figures like “Asan” (아산) and “Hoam” (호암) became synonymous with their identities and even influenced their physical surroundings. Similarly, the lyrics of a song can profoundly impact a singer’s life. This demonstrates how sound and action, which constitute “Yungwak” (contour), can determine one’s fate. However, one should not live solely by “Yungwak” but also by a dream.

38. His Concept of “Laugh” and the Pursuit of Public Happiness
    He’s core concept is “Laugh,” signifying the desire to bring great joy to all citizens. This commitment to public happiness is so profound that it has led to physical manifestations, such as his suit tearing from the enthusiastic embraces of thousands seeking photographs. This dedication to making people laugh and feel happy is a central tenet of his philosophy.

39. The Teachings of Ahn Jung-geun and the Interconnection of Blessings and Virtue
    Ahn Jung-geun, a revered historical figure, left a powerful message: “When you see profit, think of righteousness.” Profit represents blessings, while righteousness embodies virtue. Therefore, when one encounters blessings, one should consider virtue, allowing blessings to transform into virtue. Dreams, sound, and action are all forms of blessings, but virtue is what aligns them with heavenly will. The spirit, which precedes dreams, is referred to as the Holy Spirit in Christianity and Buddha-nature in Buddhism.

40. The Five Energies of the Body and the Twenty-Five Energies of the Face
    The human body possesses five energies: lung energy, blood energy, courage energy, spirit energy, and life energy. These energies are observed when assessing a person’s bone structure, which is believed to be inherited from past lives. The bone structure, or “Golssang” (골상), cannot be changed in the present life. Additionally, there are twenty-five energies that are observed in a person’s facial features, or “Chalssang” (찰상), which can be influenced by one’s current actions. These include cold energy, spirit energy, excitement energy, dryness energy, and moisture energy. Furthermore, the “Simssang” (심상), or mental state, can be discerned from skin color and radiance, indicating warmth, vitality, luster, vigor, and warmth. Finally, the “Choessang” (최상), or overall facial type, categorizes individuals as northern or southern types. These twenty-five energies, which constitute “Yungwak,” are inherited from past lives and determine one’s sound and actions.

The Truth of Dream and Outline

1. The Interplay of Dimensions: Dreams, Sound, and Action
   I explain the profound truth of the body and the outline, which encompasses dreams, sound, and the concept of makssangnyong (a term that signifies the ultimate satisfaction). Consider the character for ‘wheel’ (輪, yun). Where is the yun? It refers to the wheel of a cart. From this, the head emerges, forming the yun. The ‘outline’ (廓, gwak) refers to the bone structure. The gwak is the inner corner, the angular part. This concept of yun and gwak is crucial because our dreams are not physical objects; they exist in the Fourth Dimension. From the Fourth Dimension, our dreams ascend, while sound and action operate within the Third Dimension. Humans, in essence, combine the Fourth and Third Dimensions. While 4 + 3 equals 7, in reality, the Fourth Dimension follows the Third, making it fundamentally 4. However, when considering their combined effect, it becomes 7, representing a perfect number.

Many people fail because they speak without a dream. I, however, speak only of what originates from my dreams. Most individuals live their lives speaking without a dream. This is what I aim to highlight. Observe closely: the ‘乙’ character represents the dream. The ‘美’ character, when combined with ‘女’, signifies the outline. Do you comprehend this? When you navigate a year, the jeonggwan (正官, righteous official) and jigwan (地官, earthly official) combine and move in concert. They do not move erratically but follow a precise order, like the twelve earthly branches. Thus, the yun and gwak rotate together.

From a young age, my dream has been to become president and unify the world. Everything I have lived for has been in pursuit of this dream. If you have a dream, the yun (sound) and gwak (action) must follow. Sound must be imbued with wisdom, and action must be empowered. Without a dream, sound and action lack true power. This Fourth Dimension is accessible to all of you. For instance, if I save money to buy a house, live comfortably, and die happily, I will have nothing to exchange in Heaven. As Chairman Park stated, Earth is a currency exchange. If Heaven bestows blessings, these eight blessings must be exchanged. Earth is the exchange office where these eight blessings are converted into virtue. Heaven grants these eight blessings equally to everyone. However, people are often too busy squandering these blessings. They constantly seek blessings, whether at church or temple, and this pursuit often leads to a ruined life.

These blessings must be exchanged for virtue at the exchange office. What are the three aspects of virtue? The greatest virtue is a small virtue. Those with abundant blessings, the eight blessings, must convert them into virtue through this exchange. Earth serves as this exchange office. Heaven observes how people manage the blessings they receive. These blessings manifest as sustenance from the land and sky. Everyone can sustain themselves through action; that is a blessing. We have been given all three heavenly blessings. Those who convert these blessings into virtue over a hundred years receive favorable scores from above and ascend to a good place. However, some people spend their entire lives merely chasing blessings. Such individuals close their eyes in misery and find nothing in Heaven, leading to a return to a wretched existence. This is a brief explanation.

2. The Eight Blessings and the Path to Virtue
   We generally refer to the eight blessings as heavenly authority, heavenly secrets, heavenly virtue, heavenly fortune, heavenly talent, heavenly knowledge, and heavenly longevity. People possess these eight blessings, enjoying them and living well. However, upon death, they cannot be reborn as humans; they are reincarnated as animals. Therefore, we humans should not merely enjoy these blessings. Instead, we should use our positions for others, our lifespan for the sick, our talents for the good, our wealth for the poor, and our blessings for those without family. We must practice virtue. Our nobility should serve the humble, and our power should serve the weak. However, the opposite often occurs. Those with power associate only with other powerful individuals. The noble seek only the company of other noble people. The wealthy and virtuous seek only professors. Ignorant people are simply disregarded. My point is that you are moving in the opposite direction of what I teach. Rotary Club members, for example, only meet among themselves. If you are noble, you should meet the humble. If you have power, you should serve the powerless. If you have virtue, you should forgive those who lack it. Yet, those without virtue are often treated as subhuman.

I hold no prejudice against those who do not share my religious beliefs. One should respect those without religion. When religious people yield, others will follow. Therefore, one must always yield first and win later. How does this principle apply? On Earth, there are those who win by yielding. For example, a father wrestling with his son might let his son win. This is a form of winning. Would a father try to aggressively defeat a child? No. When a father wrestles with his son, he lets the son win so the child enjoys it and develops strength. If the father insists on winning and cheats, what good would that do? Similarly, by yielding first, one becomes a winner in the end. This principle is not limited to Earth; it applies in Heaven as well.

Therefore, those in power should empower the weak. The noble should acknowledge the humble. The virtuous should extend kindness when those without virtue act out. However, people often flatter the powerful, the noble, and the virtuous. They might use overly deferential terms, even when others do not. For instance, when President Park Geun-hye made personnel decisions contrary to the public’s wishes, it demonstrated a misunderstanding of the process and outcome. The process is more important to the public. When a president appoints a chief of staff, they should immediately understand what the public desires. They should appoint someone who appears somewhat incompetent or even from the opposition, someone who seems likely to cause the president trouble. This is because the public values a pure process, not just the outcome. The president, however, often seeks a perfect person to achieve a perfect outcome, believing this will impress the public. This is not what the public wants. The public desires someone pure, perhaps even a driver-level individual, as chief of staff, and a significant reduction in the chief of staff’s authority. They want the prime minister, the National Assembly, and the ministers to have more power, with the chief of staff in a very subordinate role. The president, however, does the opposite. Appointing a powerful figure, like a former intelligence chief, as chief of staff is unnecessary when the president already holds ultimate authority. The chief of staff’s authority should be lowered by about ten levels to satisfy the public. This allows the prime minister to gain strength, fostering dialogue between the ruling and opposition parties, and ultimately elevating the president’s stature.

However, the current president acts in opposition to this. They disregard public opinion, believing that appointing a specific person will lead to success in the long run. They challenge the public, saying, “Just wait and see who this chief of staff truly is. I will achieve a great outcome in the end.” This is the current presidential approach. You must understand the public’s heart. Those in power must side with the powerless. If they rationalize power to achieve certain outcomes, the public will be repeatedly disappointed, and the prime minister, ministers, and National Assembly will become mere robots. If a chief of staff can control the National Assembly, the prime minister, and the cabinet, then President Park Geun-hye herself becomes a robot, and the prime minister becomes a robot. This situation is reminiscent of the Daewongun era. The public values the process, not just the outcome. Appointing a seemingly ordinary person and significantly lowering the chief of staff’s status is what the public approves of. However, I doubt there is anyone who truly understands the public’s mind or advises the president accordingly. This constant uncertainty is unsettling. If North Korea were to invade, are there truly minds capable of responding effectively? This is my concern. Their tactics are highly skilled. Are there individuals capable of countering such skilled tactics? I am astonished by the personnel selections. This is an example of induction and deduction being reversed. When the government operates with induction and deduction reversed, the Blue House consistently fails in its personnel appointments. The chief of staff’s status must be lowered. The chief of staff must be subservient to the prime minister. That is what the public wants. If the chief of staff has too much power, the public views the president unfavorably. Why has this not been understood until now? Yet, a former intelligence chief, who served for eight months, is praised by both ruling and opposition parties for his exceptional abilities. The message being sent to the public is, “You are now powerless. The person I appointed was an intelligence chief.” “Prime Minister, you are also powerless. National Assembly, I know everything about you.” What is desired? The public is not foolish. This is a very frightening situation. I was horrified by it. Who am I? Can my voice be silenced by imprisoning me? I do not criticize anyone. However, the president’s secretariat must be downgraded. This would evoke public sympathy. The president must humble herself. What did the former chief of staff do wrong? The public was dissatisfied because he was too powerful. He was a formidable figure, even more powerful than the president, and the public was unhappy. They believed that with him, neither the National Assembly nor the prime minister could act freely. They wanted the Blue House to change, but instead, an even more powerful person was appointed as chief of staff. Look at what will happen. I was very surprised. I am truly worried about our country’s future. I do not care if I am not reinstated or if I do not become president. This must not happen. That is correct. Those in power must constantly consider the powerless. The noble must constantly consider the humble. Since the Blue House has already taken this path, our democracy, in essence, is about learning from others’ mistakes. Our democracy was brought from America. Tasan-jiseok (他山之石) means bringing stones from another mountain to polish one’s own jade ring. It means using the experiences of others to refine oneself. Tasan-jiseok. our democracy involves taking what others have done and using it to polish ourselves. We are polishing ourselves with Western democracy, but these people do not understand this method. They do not know what Tasan-jiseok means. I am not speaking nonsense from the beginning of the year; I am astonished every time I see personnel appointments. Every time I see them. What the public wants is the weakest chief of staff. That is it. Reduce the power of the president’s secretariat significantly. And the president should step forward. The prime minister should step forward. The National Assembly should step forward. That is what I mean. They cannot find the ‘roof on the roof’. It means that someone like Hitler should not be assisting the president in the Blue House. However, appointing an even more formidable and perfect person to defend against this will only harm oneself. Therefore, defensive mechanisms must be eliminated. The president should lower herself to the public’s eye level, but instead, a great wall has been built between them. Anyone who crosses it is deemed worthless. An intelligence chief is my chief of staff. Therefore, I have serious doubts about this. I am someone who can clearly foresee the future. how complicated will our country become? Furthermore, the year Eulmi (乙未) signifies wood. This can also be interpreted as documents. Documents. A single wrong stamp on a document can lead to ruin in this year. That is why the Eulmi Incident occurred. Eulmi represents waterlogged wood. Therefore, one must not take censorship lightly. It is a year prone to war. Eulmi, Gimnyeon, these are all significant. The Gimnyeon was when the March 1st Movement for independence occurred. The Eulmi year is known for many wars. One must be especially careful, but seeing the current political alignment, I realize our country is truly heading towards danger. It is a big problem. It is a reign of terror. When such a person comes to power, I become more assertive. When the weak come, I am gentle. When the strong come, I am different. My blood boils. This means they are not trying to create an exchange office. They are trying to abolish the exchange office and boldly exercise the power of the eight blessings. They will not enter the exchange office. Will that country be blessed? No. Therefore, our national fortune this year is quite problematic. It is the character for ‘country’. Our country.

However, the panelists say, ” the chief of staff was well-chosen.” Those panelists are mentally disturbed. Chairman Park, do my words make sense? When you listen to me, you will see things clearly. No matter how many grandfathers from the panel line speak, one word from me will reveal their error. Does it seem right or wrong? They are building a great wall in front of the public. When the public complained about a small height, they built an even taller wall. Before, there was only breadth and authority, but now they appoint powerful people. “Now you will see. You told me to change the chief of staff. I will show you.” My words contain unconscious emotions that these panelists cannot comprehend. They say it was a good choice. Do you understand now that you have heard my words? You must have the correct perspective on things. Such individuals are our politicians. When I speak with them, they are all like kindergarteners. Can they answer my questions? Not a single one. And when I talk to them, they are all one-dimensional. This is a conversation with someone from the 15th dimension. They do not understand the public’s heart. Even in a company, if the secretariat is too powerful, other departments do not become active. They do not become active. Decisions are not made. If a useless person sits in the secretariat, the company begins to fail. That is correct. The secretariat should only run errands. The chief of staff should be respectful, but they often mistake themselves for the president or chairman. Since reports go through the chief of staff, they might mistakenly believe they have power. Therefore, a person of low rank, someone clearly of low rank, should be appointed as chief of staff to establish national order. In reality, the chief of staff is 18th in national hierarchy. They come after the prime minister and all ministers. The president is first, but if someone who is 18th tries to act like the second in command because of the first-ranked president, the country will not function. Ministers would resent it, constantly watching the chief of staff, ignoring the president, and focusing on the chief of staff. Would that work? I have always dismantled such systems. President Park’s chiefs of staff did not have such power. President Park herself had the power. Who was Park Chung-hee’s chief of staff? No, it was the chief of security. You were the last one. You lived in that house. President Park died during Kim Jeong-nyeom’s time as chief of staff. No, it was during Kim Gye-hyeon’s time. Kim Gye-hyeon was a soldier. But did Kim Gye-hyeon do anything significant? No. He was an unknown person. Kim Gye-hyeon. He was just appointed formally. Because the president’s power was so immense, the chief of staff had to be very discreet. The ministers were given a lot of authority. The ministers worked with enthusiasm. Therefore, you must be very careful. You might think this is just personal criticism, but later, when I explain what I said, you will understand. What is this? This statement was made by a person named Taegong. Taegong Yi Wan. What is it? The more noble one’s body, the less one should treat others as lowly. The more noble one’s body, the less one should treat others as lowly. The greater one’s body, the less one should despise the small. Do not despise the small. I wrote ‘despise’ but then changed it to ‘despise the small’. Do not despise the small. Do not take the enemy lightly just because you believe you are brave. This is an important statement. Do not be reckless, believing you are brave. This character means ‘believe’. Do not be reckless, believing you are brave. Do not take the enemy lightly. Who is the enemy? The public. a president’s chief of staff should not take the public lightly just because they hold a powerful position. Therefore, one should not threaten the public with such a position. A position that brings one closer to the public should be established. This is what it means.

This is what I felt after observing the recent personnel appointments. In Christianity, what are the eight blessings? In Matthew 5:1-12. Why am I talking about dreams now? Because if you envision a dream in your heart, vocalize it, and act upon it, you will succeed. Many people lack dreams. Joseph, among his twelve brothers, was the only one with a dream. He constantly spoke of his dreams. Because he had dreams and always spoke of them, his brothers said, “Here comes the dreamer. Let’s kill him today.” They threw him into a pit and then sold him into slavery. Those with dreams can become prime ministers and presidents. You must dream. Brothers without dreams end up wandering aimlessly, dependent on Joseph. Even with the same father and the same genes, there is a world of difference between those who dream and those who do not. To materialize this dream, you must speak. If I curse someone, that sound is mine while it is in my mouth and heart. But once it leaves my mouth, it spreads quickly. It generates energy. “So-and-so said this.” If I speak now and it goes out on the internet, that sound, once it leaves my mouth, becomes energy. It spreads throughout the world. And that sound eventually returns to me. That sound. Once it leaves your mouth, it is energy. It spreads throughout the world. But it returns to you. You cannot erase it, no matter how skilled you are. Once it leaves your mouth, you cannot retrieve it. Therefore, words support action. Indeed, words attract action. if I say, “I will become president,” my entire body will hear it. What I think in my mind, “I will become president,” is not heard by my ears. It remains only in my brain. But if I say, “I will become president,” my ears hear it. If I speak it aloud. Then my body constantly moves towards becoming president. If I say, “I will earn 200 million won this year,” that is just a thought in my mind. No matter how much I calculate and work hard, I will not earn 200 million won. But if I say, “I can earn 200 million won this year,” and say it aloud every morning, no one can stop me. 200 million won will come from somewhere. Strange things will happen, and 200 million won will come. Why? Because those words change everything about that person. Therefore, those who curse others will inevitably find themselves in a position where they are cursed. They will be falsely accused. They might wonder why they are being falsely accused when they did nothing. But if you look closely, that person cursed others in a previous life. That returns to them as an anonymous accusation, repaying their debt. “Now you experience it too.” That is how it is. Therefore, those who do not vocalize what is in their hearts often cannot act. words have power.

Today, I have shown you. The lighting is a bit dim, so I am not sure if it is visible. This person was mentioned in the JoongAng Ilbo editorial for the third time. The first editorial said, “Huh kyung young, the one with authority, is coming. Make way. Established politicians, step aside, for Huh kyung young is coming.” Then the second title was, “Ah, the longed-for Huh kyung young.” When President Park Geun-hye ran, I did not run for president. The editorial said, “Ah, the longed-for Huh kyung young,” and I stated that the presidential candidates from both ruling and opposition parties—Park Geun-hye, Ahn Cheol-soo, and Moon Jae-in—could not even reach my feet. They appeared as small potatoes. That statement was in the editorial. It is here today. Now, Mr. Kim Gong, please turn on the lights. I will give you the microphone.

The conversation heated up for three hours when the topic of friends’ and sons’ marriages came up. These are deeply personal experiences for people in their mid-50s, but I believe they represent a typical cross-section of our society. “That guy got into trouble and had a child early, and his son had a child, so that’s how it is.” “Is marriage that easy these days? I have two sons, 29 and 26. I can’t sleep at night thinking about them.” “Boys go to the military, get a master’s degree, or accumulate a few specs, and they’re already 27.” “A decent job is a needle in a haystack. In our time, we could choose, but even in a large corporation, it’s bleak.” “Saving 10 million won a year is a feat.” “The jeonse (lump-sum deposit) price for an apartment in this small provincial city is 130 to 140 million won.” “Who would want to marry a man who comes to the house these days?” “One son’s marriage costs at least 100 million won.” “Two daughters are a gold medal; two sons are truly a noose.” It is a noose. The complaints of friends who only had sons went on endlessly. Two friends who only had daughters, who had been quiet in the corner, suddenly spoke up. “Hey, you idiot, do you know how cunning boys are these days? They scrutinize whether the woman has a proper job and can work as a dual-income couple.” “Meeting their standards is no joke.” “No, the jeonse prices have indeed risen.” Nevertheless, the argument between the two families, one with a daughter and the other with sons, escalated into a collective lament about the younger generation. “What’s wrong with kids these days? We started in a semi-basement rental room.” “Can’t they do that? Is there a separate ‘power trip’? They say asking ‘Why aren’t you getting married?’ is a taboo.” Unable to find a solution, the friends finally vented to me, a newspaper writer. “The newspaper writes that if we have welfare populism, the country will collapse.” “That’s completely wrong.” “If people don’t marry, they don’t have children, and no matter how much free childcare and free school lunches we provide, our country will definitely collapse.” “Honestly, if you have your head on straight, free marriage should come before free childcare and free school lunches, shouldn’t it?” “These days, Huh kyung young, who promised 100 million won for marriage, is looking good again.” “If this is the sentiment in Seoul, the candidate who promises free marriage will be the top presidential contender.” “Thank you for your hard work.”

Do you understand what this means? People already know. I never advocated for free education or free school lunches in the past. Yes, 20 years ago, I advocated for free marriage. This has become widely known in Korea. Huh kyung young promised 200 million won for marriage and 300,000 won for childbirth. 25 years ago, when I advocated this, 100 million won was enough to buy two houses, and 300,000 won for childbirth was enough for one house. If people had listened to Huh kyung young and married then, our population would be around 80 million, and our per capita income would exceed 50,000 dollars, perhaps even 80,000 dollars. We would be a globally wealthy nation, like Indonesia. However, our leaders at the time saw my proposals and thought, “Is that crazy person serious?” But now, the public says, “100 million won is not enough for marriage.” And they say, “Huh kyung young is looking good again.” These are people from the countryside. This is an editorial by a columnist from JoongAng Ilbo, which is Lee Kun-hee’s JoongAng Ilbo. JoongAng Ilbo promotes Huh kyung young so much. The problem is that this person is excellent. He understands all my proposals. And he accurately conveys the public sentiment he heard in the countryside. Who is the top presidential candidate? Huh kyung young. Not Moon Jae-in, Ahn Cheol-soo, or the ruling party’s candidate. If I appear here, at Bulhaenggak, with a banner proclaiming “Huh kyung young for President,” the country will be turned upside down. Why? Because I am the one who gives. But what do these people know? Look here. JoongAng Ilbo, you should not talk nonsense about welfare populism ruining the country. We must provide money for marriage. Why would it ruin the country, you fools? Just do not build one highway. You spend hundreds of trillions of won a year on bridges in your region. Just do not take that money. Why is there no budget? The priority of the budget is what matters. If the priority is to help young people marry, why is there not enough money? How much is that? a husband who complains about a small budget at home cannot accumulate wealth. A woman who receives a steady income, whether small or large, can accumulate money. That is how it can be. But these people always say the budget is insufficient. After I become president, the budget will have a surplus of 50 trillion won annually, and in a few years, all foreign debt will be repaid. But now, people are always asking for more supplementary budgets. How ridiculous is it to ask for tens of trillions of won annually? If you use the budget wisely, you can implement good policies. What is it? It is nothing. Building an arts center in the countryside costs 200 billion won, but it hosts only one or two performances a year. The district mayor gives a few speeches. Why build such things? That is wasted money. That is the national budget. If you collect that money annually, it would be 100 trillion won. You must wake up. Why do they collude with private contractors to build roads where there is little traffic, and how much tax money do they pay annually? If traffic is low, should they compensate them ? They are compensating them with trillions of won annually. Why build so many private toll roads if there is no traffic? There is something fishy going on. There is something fishy during road construction, and there is something fishy with those people from the election. They even fake traffic volume. They say, “I will receive 10 billion won in compensation from your city annually.” They set a high amount. They make a contract like that. even if a road meant for 50,000 cars is used by only 50,000 cars, they still receive compensation. They set it up like thieves. Do you know how much money flows out of local governments annually to private contractors? Anyway, I am speechless about this. they say there is no budget. That part about welfare populism, Mr. Yang, you should read it. Mr. Kim, you read it. JoongAng Ilbo, you say welfare populism will ruin the country. What nonsense is that? People say, “Hey, give 100 million won for marriage. Why can’t you do free marriage?” Indeed, it is simple for the country to collapse. Young people. If we leave things as they are, the country will collapse. Soon, there will be a demographic cliff. The population will decline, and older people will account for 60%. Soon, only a small percentage of the remaining 40% will marry. Currently, 800 couples marry daily, and 450 couples divorce daily. 800 couples daily means about 300,000 people marry annually. But our country needs 600,000 marriages annually to sustain itself. This is a country where two people do not even have one child. A couple meets and does not have one child, so 300,000 children should be born annually, but how many are born? Only 800 people daily. And half of them, 450 people, divorce. how many people are married? Where do those children come from? Our population will go like this and then fall off a cliff. Soon, the population will be 25 million, and in another 10 years, it will be 12.5 million. The rate of population decline is exponential. By then, it will be irreversible. Women who give birth have had abortions multiple times, and they struggle not to have children. In such a time, you must take responsibility. In my view, even if I become president, something enormous will happen. Unimaginable societal changes. I cannot just stand by and watch. There are no such people here. But our people are envious of others’ success, and they applaud when another family’s lineage ends. This is a barbaric nation. We must abandon such tendencies. If every individual succeeds, I will be happy even if I wander as a beggar with a backpack. If everyone else lives well, they will give me food. politicians, even if they are noble, should not treat others as lowly. Even if they are great, they should not despise the small. the whiteboard is not visible, so please turn off the lights. the whiteboard is not visible? Yes, then I really should turn them off. Why did you not turn them off? when you speak, it is fine. Yes, yes. When I was drawing earlier, I was fine, but now I am all dead. if you believe you are brave and despise the enemy, what happens? You will eventually be defeated by the enemy. There is a similar saying. Emperor Han Zhaolie, when he was dying, told his successor, the next emperor, the same thing. Thank you. You. What the? This is also a next 18 is 선소 üzer이 어디 Estville Great call meaningful knowledge and connection with I thrown the way you leave Your sla Wilson and sings it Your cl этому are nobody. But maybe one of my i EVER than book. What I have all my ideas. Keep an idea. So now I follow what I want. Delfted On the trying س Sich Courage At chill beуск Barn. It’s impossible. for you to make yourself PRI. whatever you want it einerной vaglançar it will be money to do. and by the university of work, don’t have them to stay our own time. of owning the Olga classical chor familial pau daran and you can touch beautiful people. That is not sexual harassment. But many people come out of hotels with their students. Many such people are in motels. Professor, is that right or wrong? I have not seen it. You have not seen it? Professors often deny it. It is acceptable for professors to touch their students, hug them, and caress them affectionately. That can happen. It is problematic for me to accuse professors of sexual harassment for such actions. Such people should have their reputations restored. How difficult is it to become a professor? it is problematic to accuse such people of sexual misconduct. This time, the adultery law was abolished. By what margin was the adultery law abolished? The Constitutional Court always has nine judges. It was abolished by a 7-2 vote, but last time it was 5-4. 5-4. Two people changed their minds. Two people changed their minds, and it was overturned. What do you think? Do you think it was a good thing or a bad thing? I am observing your perspective on things. Is this all written? In the Bible, I said Earth is an exchange office. In the Bible, what is there? This is the eight blessings of our Juyeok (Book of Changes), and the eight blessings in the Bible are in Matthew 5:1-13. what are the eight blessings initially? The poor in spirit are blessed, for theirs is the kingdom of heaven. Those who mourn are blessed, for they will be comforted. Those who are meek are blessed, for they will inherit the earth. What I am trying to say is that these are the same eight blessings. The eight blessings. As it was said, “Do not fail to do good, however small, and do not do evil, however small.” Did I write that down earlier? Han Zhaolie, when he was dying, told his successor, “Do not fail to do good, however small, and do not do evil, however small.” “Do not fail to do” means you must do it, and “do not do” means you must not do it. Han Zhaolie, when he was dying, told his successor, “Do not fail to do good, however small, and do not do evil, however small.” This character means ‘to act’. In Chinese characters, if the character ‘爲’ (wi) is present, it means ‘to act’. You must not act, and you must not fail to act. This means you must not fail to act, and you must not act. Therefore, “Do not fail to do good, however small, and do not do evil, however small.” In this way, I am showing you the influence of these eight blessings. Now, to explain this, I am talking about the influence. What is the influence? Then, those who hunger and thirst for righteousness will be filled. Those who are merciful will be shown mercy. The pure in heart will see God. Those who are persecuted for righteousness’ sake are blessed, for theirs is the kingdom of heaven. this is Matthew 1:1-15. what is happening here is that these are called blessings, and in Christianity, they are called blessings. Look. “Blessed are the poor in spirit,” I omitted “blessed are” in between. “Blessed are the poor in spirit,” “Blessed are those who mourn,” “Blessed are the meek,” “Blessed are those who hunger and thirst for righteousness,” “Blessed are the merciful,” “Blessed are the pure in heart,” “Blessed are the peacemakers, for they will be called children of God.” “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.” “Blessed are” is included in all of them. That is why they are called the eight blessings. these eight blessings are mentioned in Galatians 5:18 as the Holy Spirit. The Holy Spirit, the Holy Spirit, the Holy Spirit. I will compare it with the Holy Spirit. What is the Holy Spirit? What is the first thing about the Holy Spirit? Love, love, love. Love comes first. Then joy. Peace, patience, kindness, goodness. Goodness is included. Faithfulness, gentleness. One, two, three, four, five, six, seven, eight, nine. It is the Holy Spirit, the Holy Spirit, the Holy Spirit, the Holy Spirit, the Holy Spirit. There are nine here, and you receive the Holy Spirit. what you need to understand here is that heavenly blessings are blessings. This is called virtue. The latter part of the Bible can be rephrased as virtue. Do you truly understand? You must realize that. Even the Bible distinguishes between blessings and virtue. The eight blessings that Jesus spoke of are what you enjoy on this Earth. If you do this, you will receive blessings. If you do not convert these blessings into this, you cannot receive the Holy Spirit. What is the Holy Spirit? It is where you receive what you exchanged at the exchange office in Heaven. It means a place is provided in Heaven. If you receive the Holy Spirit, you have already succeeded on this Earth. what is this? You have received a passport. A visa. This is money. Money to buy a visa. This is called the eight blessings, and this is called virtue. Blessings are below virtue, as I said. What is it? Evil, good. What is it? Blessing, virtue, heaven. Evil cannot overcome good, and good cannot overcome blessing. Blessing cannot overcome virtue. Virtue cannot overcome power, heaven. This is what I truly understood. there is such an order. There is this order, and these blessings, all of them, you must receive the Holy Spirit to pass. Now you have passed through the exchange office on this Earth. what comes out here already? Love. What is my love? Love. What am I doing now? I love you. you show kindness to others with your face. You give joy to others with your words. This is giving. This is giving joy to others with your face, but there is no need to write poetry here. Because it is love. This is the character for ‘flag’, ‘nan’. I am the flag, eunnang. Giving joy with words. Then, eon. This is like eundak, but it is the character for ‘face’, annang. Such eunnang. you must give joy to others with your face and words. Then, you can also give joy to others with material things, with wealth. Jaerang. Then what? You can go to others with your body, wash dishes for your wife, pat your wife’s back, and make her happy. If you go to an orphanage and help unfortunate people, you make them happy. these four kinds of love, are they higher in dimension ? They are higher. And love, then joy. What is there in Christianity for joy? There are eight joys. There are eight joys, pallak. There are eight joys in Christianity and eight joys in Buddhism. What are the eight joys in Christianity? Mr. Jung. The eight joys in Buddhism and Christianity are generally similar but different. What is it? I cannot remember the eight joys in Christianity. Christianity, you do not know? You do not know the eight joys in Christianity? Salvation, blessing. Here, you see prayer, salvation, blessing, and the Holy Spirit in the eight joys of Christianity. where is this Holy Spirit? Is it included in the nine Holy Spirits ? This Holy Spirit is in the nine Holy Spirits. Consecration. Then what? Prayer, salvation, consecration, blessing, blessing. the Holy Spirit. Then what is there? I taught you, but you have all forgotten. Always remember. I remember everything in this universe, so you should remember the many consecrations. You must know the eight joys of Christianity. For whom should you pray? For others, okay? Salvation, for others. “Save me.” Two people went to God, and the judge said, “I will grant the request of the one who asks to be judged later.” Both were clamoring to be judged later. When told to go first, they both refused. Because the one who goes later receives double. For example, that is how it is. if the one who goes later receives double blessings, they will both try not to go first. one person eventually went, but in the end, they spoke of a curse. What does that mean? The one who goes later receives two. they both tried to go later. one person, how did one person go later? The one who went later asked to have one eye removed. Then the next person had two eyes removed. the one with many eyes had two eyes removed, and both were ruined. we humans, this salvation, they only try to save themselves, and their prayers are for themselves. Do these work in Heaven? No, they do not. Prayer must always be intercessory prayer. You must pray for others. For others. Even though I am young, I feel sorry for the people of the world. I feel sorry for the politicians in the government. Please make the world a better place so that such bad elements do not appear in our eyes. If I become president, I will solve all the air gun problems. Air guns. Then who will hunt wild boars in the mountains? Police officers from each police station must form hunting teams with guns and hunt. Do you understand ? Civilians carrying guns and claiming to be hunting often shoot and kill people who are hiking in the mountains. Many people die from this annually. They mistake hikers for animals, aim at their heads, and shoot. Many people die from this. Such hunters roam the mountains. But they must be informed. Ordinary people. But when they go to the mountains, they are targeted. With a gun. they shoot, thinking it is a wild boar, but a person is dead. They cover it up. Does such a thing exist ? Pastor, it exists. More than 200,000 such guns have been distributed. And what kind of people own these guns? People who can shoot animals with a gun are not just anyone. Such ignorant people, if they are in a bad mood, will just shoot with that gun. Gun incidents are constantly happening, and what did I say? I said accidents would continue to happen soon. And the day before yesterday, four people died, and today, four people died again. Gun incidents are continuous. Therefore, what else is there? You do not know divine grace? Grace, grace, grace. This is included in the eight joys of Christianity. I receive the grace to heal others, the grace to speak in tongues. It is in grace. I receive the grace to give blessings well. Grace, grace. Then resurrection. What does that mean? Then eternal life, then going to Heaven. Christians believe in these eight virtues. this stage: prayer, salvation, blessing, Holy Spirit, grace, resurrection, eternal life, Heaven. This is the world Christians desire. where is this contained? It is not in the eight joys but in the nine Holy Spirits. The second joy of the nine Holy Spirits. These are all joys. In Christianity, what is the joy? Mr. Kim, what are the eight joys of Buddhism? Mr. Park, do you have water? one more. There are also eight joys in Buddhism. yes, today I have not yet talked about the truth of dreams and outlines. As I continue like this, the conclusion will emerge, so you must listen carefully. That is how it is. The eight joys of Buddhism are what you know well. Right view, right understanding. Nirvana. Do you know what this character means? The character for ‘right’ is written like this. Nirvana, liberation, liberation, liberation, wisdom, samadhi. we gather together to become Buddha. these are the eight joys of Buddhism. The eight joys of Christianity and the eight joys of Buddhism are all related to the Holy Spirit. you must know this. Humans embrace religions for such joys, but they exist for virtue. These all exist for virtue. They do not exist for blessings. With blessings, which are like fruits and grains, you create virtue. Then, when you die, you will be clean, like our ancestor, Mr. Jo. Our ancestor, Mr. Jo, lived through birth, old age, sickness, and death, but he did not go to the hospital. He passed away at 90-something years old, 94 years old. he passed away at 94 without going to the hospital. He was free from sickness in birth, old age, sickness, and death. he overcame birth, old age, and death. Such people are likely not to return to Earth. They have a high probability of going to a good place. Why? Why does sickness come? Sickness comes from greed, anger, and ignorance. Applause, applause from two people. Why does sickness come? Sickness comes from the three elements of misfortune, as I said. What is the first element of misfortune? Greed. Then anger. Then ignorance. It comes from greed, anger, and ignorance, and what is the result? If you are greedy, evil comes. Evil. If you get angry, what comes? Sickness. Mr. Jo’s father never got angry in his life. This is a very important point. If you do not get angry, sickness does not come. People get sick when they get angry. Of course, marital harmony is also good. What about ignorance? What comes from ignorance? Suffering. Suffering. ignorant people are destined to suffer like a hamster on a wheel. you must constantly accumulate experience. But if you know, you can avoid it, but without a navigation system, the truth I teach is a navigation system. The navigation system to Heaven is a bit difficult. But without a navigation system, you will always be stuck here and there, listening to this person and that person, and then ruin your life and pass away. Like the sun setting in the west, I am already 90 years old. Then I am gone. Then I will experience all the suffering of sick and evil people. Then, when I go there, they will ask what you exchanged. That is how it is. what I am saying now is the process of blessings changing into virtue. what is above this dream? I deliberately omitted a Chinese character here. What would be here? I am writing it at the end. What two things are above this dream? I omitted it to ask you. One more title is added. What would be before ‘conscience’? The word ‘spirit’. Dreams come from here. Do you know what talents you received in your previous life before coming to Earth? Depending on that, your dream changes ? Joseph, among his twelve brothers, do you know what talent he received? Depending on that, his dream changes ? Joseph, among his twelve brothers, his talent was different. The other children tried to kill their younger brother, but Joseph was different. Siddhartha Gautama was born with a different talent. Joseph was different from birth. That means there is a previous life. Because there is a previous life, their actions are different. When Moses was a baby, all the children were being killed, so his mother had no choice but to put him in a basket made of reeds and abandon him. In the Bible, bitumen is mentioned. Bitumen. American scientists developed oil after seeing that bitumen. They found the area where Moses was and developed oil fields. That is oil. When they went there, they actually found bitumen. That is oil seeping up from the ground. They coated the basket with it, and when Moses was placed in the water, water did not enter. That is what it means. American scientists went and developed oil fields. The Saudi oil fields were developed. They developed them based on the Bible. Similarly, when the baby was found floating in the water, the unmarried princess decided to raise him. Then, her maids might have objected. But strangely, everyone said, “Please do so.” But then, who would nurse this child? That is what happened. coincidentally, Moses’s mother’s sister was nearby, was she not? She had to be there. She told the princess, “There is a woman who has a lot of milk.” “Then bring that woman.” That was Moses’s mother. They brought Moses’s mother. Since her own child would die if she claimed him, she did not say she was the mother. “Please feed our child. The child listens well and does not cry, and drinks milk well, so please raise him.” Moses’s mother raised him. That is how Moses’s talent was given to him. those people were already chosen. Chosen by Heaven in a previous life, they were good people. Those who committed many sins in a previous life do not die without getting sick in this life. They have to endure the pain of being stabbed with a knife, but those who pass away peacefully without any suffering, we should celebrate that a thousand, ten thousand times. “Are you boasting about your parents?” Such a person is unfortunate. It is okay to talk about it as much as you want. what I am saying now is that the spirit governs this dream. this dream does not just come; it always comes through the spirit, but this is a place humans cannot reach. It is an unreachable place. I, Huh kyung young, appeared to influence your dreams. what is your dream? It is entirely a dream of pursuing blessings. 100% of humans pursue blessings, whether in churches or temples, everyone pursues blessings. Is there anyone who pursues virtue? No, there is not. I was disappointed by that. That is why I appeared.

3. The Belt of Humility and the Abolition of Adultery Law
   I will show you this. Please film the belt well. Turn on the lights. You should turn on the lights then. I have been looking for this belt for over 40 years, and honestly, is this a belt that can be found? Is that right or wrong? No, this is not a belt; it is a rag, actually. No, it does not go into the hole, so I always get annoyed. It does not go in well. No, it is hard to pull. It is hard to pull it this way. you pull the tip slightly. It gets pulled. It does not go in here. I will try to put it in once. If I put it in like this, it should come out. No matter how hard I push it in, it does not come out. Why? Because it is broken. this is not coming out yet. I shake it and barely get it in. like this. I barely got it in, but it usually takes more than 5 minutes. no matter how skilled I am, it comes out a little. it takes a long time, 5 minutes, to get it out here. I usually struggle for 5 to 10 minutes when I put on this belt. I cannot just take off my pants and run away. This is it. This is it. It is very difficult every time I put on and take off these pants. do you know, Pastor, please try to put this in. Please film this once. It does not come out easily either. Okay, it came out. Please film this and upload it to the internet. Do you see it? The reason I wear something like this is not to enjoy blessings. It is to spread virtue. Is there anyone else who wears something like this? No, there is not. This is decades old. 45 years old. I received this during President Park’s time. And I am still wearing it, I received it during President Park Chung-hee’s time. Try to put it in once. Ordinary people cannot put it in. Try to put it in that hole. every time I put on those pants, it takes about 10 minutes. But I still wear it. Please put it in and tell me. Pastor, it did not go in, did it? I have a knack for putting it in. Since it does not go in easily, I must have a technique. It is an impossible task, but I put it in. But I always wear it. Even if I do not wear it, it is fine. every time I put on these pants, I think, “Our ancestors must have died without even wearing such a belt.” they must have used a hemp rope for their waist and passed away, and I feel grateful. Yes, and then I wear it. And I become humble, humble. I should not become arrogant. I always cherish this one thing. If there is someone who gave this to me, I am truly grateful. A president cannot earn this. This would make me someone who flatters in front and curses behind. I cannot discard it. I will keep this one thing until I die. Until I go to Heaven, I will keep this one thing. Even when I am president in the Blue House or when I become emperor and unify the world, this is my belt. But why do you not repair it? I deliberately do not repair it. I preserve it as it is. If I repair it, I might have blessings, but I will lose virtue. I see the passage of time as it is. But if your mother gets plastic surgery every day to look like a young woman, and you visit her, your respect for your mother disappears. When you see your mother’s hands, like ostrich skin, your heart aches, and you love your mother. If your mother always has youthful skin and passes away, your respect for her disappears. when your mother makes kimchi, you cannot tell if her hands are kimchi or if the kimchi is her hands. They are so worn out. When she makes doenjang (fermented soybean paste), you cannot tell if it is your mother’s hands or doenjang. Her hands are so worn out. But when young women make kimchi or doenjang, their wrists are visible. They are so smooth. But because there are so many wrinkles. Old mothers’ hands were kimchi when they made kimchi. I took this off again for no reason. When I look at this belt, I shed tears. You do not know why. I suffer every day while sleeping with this. when I look at the belt, I shed tears. I must always refrain from enjoying blessings. I must go towards virtue. Well, I came to teach all of you Earthlings, so I must set an example, but the pain is too severe, so I came. It went in for real, not fake. it is hot. Good. it is cold. I need to finish soon. I will ask some questions. oh, oh. But the weather is quite hot. oh. My question earlier was whether the abolition of the adultery law was good or bad. yes, the abolition of the adultery law. Earlier, I talked about the chief of staff. It is okay if I stop. The issue is the abolition of the adultery law. I do not respect President Park Chung-hee and President Park Geun-hye. I am just saying that President Park Geun-hye’s personnel decisions are regrettable. it would be good to refer to my words. regarding the adultery law, since it is something you usually read in books, there are two sides to it. Should I say it was well done or poorly done? Oh. Some people say it was well done, and some say it was poorly done. Those who say it was well done say there are people who say it was poorly done. There are two sides to it. Since it was abused too much, practically speaking, Professor Russia is correct. is time up? A grand and splendid demonstration. oh, oh. The adultery law is Article 245 of the Criminal Act. However, this adultery law was originally a dual punishment system for adultery. It is an abbreviation for the dual punishment system for adultery. Dual punishment system for adultery. It is shortened to adultery law, but it is a dual punishment system for adultery. You cannot punish only one person. If you punish the woman, you must punish the man. Dual punishment. Both receive the same sentence. But you cannot punish the man and say, “Please spare my wife.” That does not work. the adultery law is an abbreviation for the dual punishment system for adultery. However, what you need to be careful about here is that currently, the adultery law has become a dead letter because it is difficult for women or men to prove adultery. This law is problematic. It stipulates imprisonment for a minimum of two years. This is also problematic. There are no fines, no imprisonment for one year. If it is recognized, it is unconditionally two years or more, and this adultery law is not just about being in the same room with a woman or in a hotel room. There must be clear evidence of sexual intercourse. As a result, money is wasted on private investigators, and strange things happen. it causes social problems, and proof is almost impossible. It is almost all difficult. the adultery law is a strategy to receive more alimony. This is it. the adultery law, criminally, violates our constitutional right to sexual self-determination, which is a fundamental right of the people. Since it violates fundamental rights, there are many problems. it violates the three fundamental rights of the people. What are the three fundamental rights of the people, Mr. Kim? There are the three fundamental rights of the people, the five fundamental rights of the people. However, among the three fundamental rights, there is no such thing as the right to vote, the right to resist, or the right to revolution. that is the three principles of democracy. That is the three principles of democracy: the principle of the pursuit of happiness, the principle of human dignity, and the principle of absolute fairness. There are these three. This violates the principle of the pursuit of happiness, a principle of democracy. It violates the principle of the pursuit of happiness and the principle of human dignity. Proving that a couple has relations with another person. This violates the right to human dignity. Then, the principle of absolute fairness. This principle is also actually violated. there are legal problems here with the principle of the pursuit of happiness, human dignity, and absolute fairness. However, the three principles of capitalism do not apply here. The three principles of capitalism are the principle of absolute ownership, the principle of freedom of contract, and the principle of fault liability. in a capitalist country, the existence of the adultery law in criminal law is wrong. Because it is here. The three principles of capitalism include the principle of absolute ownership, the principle of freedom of contract, and the principle of fault liability. If I like someone, and we contract to have sexual relations if I put in my money, we can even spend a night together. According to the principle of freedom of contract and fault liability, if there is fault, the husband or wife is compensated through civil or criminal means. In terms of money, In terms of property. However, regulating this by law is wrong. It is legally stipulated like this. However, my perspective, as someone who came from Heaven, explains this legally. Legally, it violates our Constitution. Now, the three fundamental rights include the right to vote, the right to resist, and the right to revolution. Even if you initially elected a president, if you are dissatisfied, you can resist, and if that does not work, you can change the president through revolution. If a husband is disabled, the wife might commit adultery to stay with him and maintain the family. She might live with another lover while caring for her husband, but this can be used against her if she is caught sleeping with another man. There was a daughter who absolutely refused to marry. When asked why, she consulted a psychiatrist and found out that her father was her stepfather, and her biological parents had died when she was young. They died in the bathroom. But she later discovered that her current father and mother had conspired to kill her father. When the daughter found out, she lost all desire to marry any man. She found out about her father, probably after she was 25. She found out that her father did not die of illness. She later found out that her father was killed by someone. her mother and father conspired to kill her father. They killed him because they did not like him. But if there were no adultery law, they could have separated without killing anyone. Because there was an adultery law, it was discovered. Her father was about to take action, but they killed him. They killed him because of the adultery law. Her father was about to take action, but her mother and the young man conspired to eliminate him. this young daughter became mentally ill after learning the truth. Can this mental illness be cured ? Can she marry a man? All men seem like thieves, and all women seem immoral. Even her own mother. this woman developed a mental illness. In this way, the adultery law causes many social problems. legally, what are the four fundamental rights of the people? Fundamental rights, right to life, right to property, right to equality. The five fundamental rights are the right to claim, right to equality, right to participate in government, social rights, and freedom rights. What are social rights? The right to form associations or companies. The right to form associations. The right to participate in government means you can vote, run for president, and run for the National Assembly. The right to claim, right to participate, social rights, freedom rights. What are freedom rights? Eight freedoms: freedom of speech, press, assembly, association, conscience, religion, belief, conscience, and expression. the adultery law restricts all eight of these freedoms. It restricts the right to sexual self-determination. Therefore, the adultery law will be punished under civil law, not criminal law, in the future. Now, if you have a marital relationship, all your property will be lost. If you have some money and cheat, if that person, that woman, files a civil lawsuit, or if the man files a civil lawsuit, the judges will rule that the person’s property is lost. even if the adultery law does not involve criminal detention, it still exists. you do not have to worry too much, but men need to be more careful. Women also need to be careful. However, the right to self-determination is not a major criminal offense legally. it was changed to fit the times, but originally, such things should not happen. But wealthy people abuse this to protect their assets during divorce, so ordinary people do not have this. the adultery law is a victim. If you do not have money, you cannot do it. Wealthy people use this to file lawsuits. Ordinary people do not really need this. Also, here it says, “Good and evil are all my nature.” What does “Good and evil are all my nature” mean? Good and evil are all my nature. Whether the adultery law is abolished or not, it is my nature. We must always consider that law, whether it exists or not, is our nature. All such good and evil can exist or not exist at any time. They are all my nature. That is correct. the adultery law is not what is important here. Whether adultery exists or not, that social phenomenon is about me. I am living in an era where the adultery law is being abolished. This era has become so corrupt. This corruption, however, makes me realize that I must be cleaner and more awakened. I must manage my children especially well. If we come to our senses like this, is there a need to passively react to any phenomenon? No. You are educated people, so you are active. That is correct. Active. You must become a person for whom such things do not matter whether they exist or not. Even if the entire criminal law is abolished, will Huh kyung young get into trouble? No. You should live like that too. Why should we be bound by whether there is a law ? That is for bad people, for those who only aim for adultery. We are people for whom there is no room for debate. We do not commit adultery, so the adultery law is not important to us. However, it violates the spirit of the Constitution. Adultery law. Civil liability for negligence. You are only responsible if you cause harm, and then what about the rest? Does it disappear? Look. Now, when the law does not regulate something, what is there? The subordinate concepts of law. Crime, illegality, violation. Illegality. Then, the subordinate concepts of law. Evasion. These are subordinate concepts of law. Loophole. Illegality. These are all subordinate concepts of law. Crime, illegality, evasion, loophole, illegality are all acts that violate the law even when the law exists. Even if you deceive, use loopholes, and use illegal means, does it get caught by the law? No. Loopholes, evasion, you can evade taxes. Even if there is a law. We do not live by obeying all these laws. We are sensitive to these subordinate concepts of law, but what is the superior concept? Conscience. Ultimately, the law is not necessary. It is necessary because there is no conscience. What is the need for this? A person with excellent children who live conscientiously, do their children go around committing adultery? Is that right or wrong? those who are interested in such things are strange people. Those who are concerned about such things happening now are strange people. Those who talk about this are bad people. Or they have strictly committed adultery. Such people ask me about it. Suspicious. They are having an affair with a young woman. Our group will never be like that. Yes, Mr. Kim might have that possibility too. The reason I follow Mr. Sam-wol is because he is suspicious. No, what am I? Gyeonin-jiseon (見仁知善). there is hope. Gyeonin-jiseon. Gyeonin-jiseon means seeing good and knowing good. Oh. this is the character for ‘heart’. I wrote it quickly, so it is not good. Oh. The character for ‘heart’. Oh. I talked about sound earlier. I talked about sound. Look closely. This Asan is the pen name of Jeong Ju-yeong. Asan Hospital, you know. if people call him Asan, Hoam, and make sounds, he becomes that. His destiny becomes that. if you say Baekbeom, he becomes that. look how scary sound is. Hoam, Hoam. Lee Byung-chul’s grave in Yongin has a lake in front of it. Is that right or wrong? Since Lee Byung-chul’s pen name is Hoam, his grave eventually goes in front of a lake. If you keep calling that name, that person becomes that. The name Cha Jung-nagwi, Cha Jung-nagwi, a person who left with the fallen leaves. Then he leaves with the fallen leaves. A young actor who sang “The Last Leaf” in “Foggy Jangchidangong” dies like the last leaf. Similarly, a person’s destiny changes according to the lyrics of the song. Similarly, sound and action are outlines, but you should not live only by these outlines; you need a dream. when I make songs, I include dreams. When I make songs, L.L.S.A.C. This is my concept. L.L.A.U.G.H. What is this? This is Huh kyung young’s concept. Concept. Huh kyung young is a brand. Huh kyung young is a brand, and to promote this brand worldwide, I need a concept. L.L.A.U.G.H, laugh loudly. Make all the people laugh loudly. I took many photos for two days during the Lunar New Year, and the sleeves of my suit came off. Why? Thousands of people were shouting “Huh kyung young” and pulling me this way and that way, and since they were not taking photos, after a while, both sleeves came off. This was not because the suit stitching came undone, but because the suit fabric tore and the sleeves came off. The stitching was still intact, but the suit fabric tore. The sleeves came off. Yes, I was supposed to bring my suit today, but I forgot. I took an enormous number of photos. And when people shouted “Huh kyung young,” it was chaos. Now, Mr. Kim, please ask your question separately. What did Ahn Jung-geun say when he died? Was Ahn Jung-geun a person related to the adultery law ? He was not. He was not. Do not defile our ancestors. Our ancestors had nothing to do with such things. “If you live, you must die.” Ahn Jung-geun? Ahn Jung-geun’s last words were not “If you live, you must die.” That was Yi Sun-sin’s saying. Yi Sun-sin became Ahn Jung-geun. you do not remember? When you see this, think. What should you think about? Think about what is coming. Then the character for ‘eight’. “When you see profit, think of righteousness.” “When you are in danger, sacrifice your life.” Mr. Yang. As I said, “When you see profit, think of righteousness.” Ahn Jung-geun said this, meaning, always think about what is right when you see profit. Then what happens? Profit is blessing. Blessing. If you think about what is right, what happens? Virtue. That is how it is. When you see blessing, you must think of virtue. Then it changes into virtue. dreams, sound, and action are blessings. Dreams, sound, and action are blessings, but what is virtue? It fits here. This can be called the mandate of Heaven. What is appropriate for Heaven. This dream has ‘spirit’ in front of it. in Christianity, it is called the Holy Spirit, and in Buddhism, it is called Buddha-nature. I did not say that, did I? Mr. Yang, Mr. Kim. I know three things. Please write this in the book. We will just write this in the book and then finish with questions. Spirit, vitality, courage, energy, life force. when do humans use spirit, vitality, courage, energy, and life force? When do they use them? When they look at a person’s face, their bone structure. Bone structure. They look at this energy when they look at the bone structure. This bone structure comes from a previous life. You cannot create bone structure in this life. Your skin color can be changed today, but the color of your bones, the outline of all these bones, where does this come from? It comes from a previous life. This bone structure comes from a previous life. Then there is observation. Observation. This is something you can change. The character for ‘observe’, observation. This is something you can change. This includes cold energy, auspicious energy, rising energy, dry energy, moist energy, dry energy, moist energy, beautiful energy, three types. And this is what you see when you observe a person’s outer face. Then there is mental state. Mental state. When you look at a person’s mind, when you look at their face and mind, hmm, you cannot do the mind. oh, original energy, oh, essence, eyes, eight, two, broken energy. we place great importance on harmonious energy, such things. Harmonious and joyful. Should I turn off the lights? No. Does it show? Harmonious energy, vitality, luster, essence, warmth. You can know a person’s mental state by looking at their skin color. If there is luster on their face, their mind is currently what? Harmonious energy, vitality, essence, warmth. You observe this. Mental state. Then what is missing? There is something called blood state. I need to add one more pencil here. Is there none? It is here. Is it there? Shall I give you one? I am done. It is working well. I am done. Then, many people listen to my lectures on these 25 things. I get many calls. Older people say, ” President, when I search for this, it comes up, and it’s interesting.” They ask me to explain everything in detail. I am writing it now. People watch a lot of internet these days, so this is what they see. Now, finally, this is looking at a person’s physical appearance. Face. Is this person a northern type or a southern type? You look at the shape of their face. Why is this baby’s number, oh, from 5 years, 5 records, then 25. These 25 energies are used to assess a person, and this is called the outline. These 25 energies, based on the outline a person brought from their previous life, determine their sound and actions. This determines everything. I will ask questions and then finish.

Key Philosophical and Strategic Terms from Huh Kyung-young’s Teachings

윤곽 (輪廓): Outline, Framework, Blueprint, Structure
The fundamental structure or framework that gives form to something, often implying a tangible or observable aspect.
He uses ‘윤곽’ to refer to the tangible aspects of reality, contrasting it with the intangible ‘꿈’ (dream). It represents the physical manifestation or the observable form that follows an initial idea or dream.
팔복 (八福): Eightfold Blessings, Octuple Fortunes, Divine Endowments
A set of eight blessings or good fortunes, often with spiritual or moral implications, that are bestowed upon individuals.
In the context of the lecture, ‘팔복’ refers to the blessings given by heaven, which humans are meant to “exchange” for “덕” (virtue) on Earth. It represents initial divine gifts that require proper management and transformation.
환전소 (換錢所): Exchange Hub, Conversion Point, Transformation Nexus
A place or system where one form of value is converted into another, often implying a process of spiritual or moral transformation.
The Earth is described as a “환전소” where the “팔복” (eightfold blessings) received from heaven must be converted into “덕” (virtue). It signifies a crucial stage for spiritual growth and accountability.
덕 (德): Virtue, Moral Merit, Benevolence, Righteousness
Moral excellence, good character, or the accumulation of good deeds and benevolent actions.
‘덕’ is presented as the ultimate goal of human existence on Earth, the transformed state of “팔복” (eightfold blessings). It represents the higher spiritual currency that allows one to ascend to heaven.
탐진치 (貪瞋癡): Greed, Anger, Ignorance (Three Poisons), Vices of Mind
The three fundamental defilements or poisons of the mind in Buddhist philosophy: greed (탐), anger (진), and ignorance (치).
These are identified as the root causes of misfortune and suffering, leading to “악” (evil), “병” (illness), and “고생” (hardship). They represent the negative forces that prevent spiritual progress.
영 (靈): Spirit, Soul, Divine Essence, Primal Consciousness
The non-physical, eternal essence of a being, often associated with divine origin or higher consciousness.
‘영’ is described as the ultimate source that governs “꿈” (dream), implying a pre-existent, higher-dimensional aspect of self that influences one’s life purpose and talents.
타산지석 (他山之石): Lessons from Others, External Critique, Learning from External Examples
The principle of learning from the mistakes or experiences of others to improve oneself.
Used to explain that democracy, adopted from other nations, should serve as a tool for self-improvement and refinement for the Korean people, rather than being blindly imitated.
귀납 (歸納): Inductive Reasoning, Empirical Inference, Pattern Recognition
A method of reasoning that moves from specific observations to general conclusions.
He criticizes the government for misapplying “귀납” and “연역” (deductive reasoning) in its decision-making, particularly in personnel appointments, leading to repeated failures.
연역 (演繹): Deductive Reasoning, Logical Inference, Principle-Based Derivation
A method of reasoning that moves from general principles to specific conclusions.
Contrasted with “귀납,” Mr. Huh implies that the government’s flawed application of “연역” also contributes to poor governance, suggesting a disconnect between principles and practical outcomes.
선악개오사(善惡皆吾師) (善惡皆吾師): Good and Evil are All My Teachers, Dualistic Instruction, Comprehensive Learning
The philosophical stance that both good and evil experiences serve as valuable lessons for personal growth and self-awareness.
This phrase encourages an active and discerning approach to life’s phenomena, asserting that external events, whether positive or negative, should be embraced as opportunities for self-reflection and improvement.
양심 (良心): Conscience, Moral Compass, Inner Rectitude, Ethical Awareness
An inner sense of right and wrong that guides one’s behavior and decisions.
Presented as a higher principle than law, implying that a society guided by “양심” would render formal laws less necessary. It represents an innate moral standard.
골상 (骨相): Bone Structure, Physiognomy (based on bones), Innate Constitution
The physical characteristics of one’s bone structure, believed to reflect innate qualities or destiny.
‘골상’ is described as being determined by one’s past life (“전생”), suggesting that fundamental aspects of a person’s physical and perhaps spiritual makeup are pre-determined.
찰상 (察相): Observational Physiognomy, Acquired Appearance, Dynamic Expression
The observable characteristics of one’s face or body that can change over time, reflecting current circumstances or self-cultivation.
Contrasted with “골상,” ‘찰상’ represents aspects of appearance that can be influenced or changed by one’s actions and experiences in the present life.
심상 (心相): Mental State, Inner Disposition, Emotional Expression
The outward manifestation of one’s inner mental and emotional state, often reflected in facial expressions or overall demeanor.
‘심상’ is observed through skin color, radiance, and vitality, indicating that one’s inner emotional and spiritual condition is visible externally.
혈상 (血相): Blood-based Physiognomy, Vitality, Life Force Expression
The appearance related to one’s blood and vital energy, reflecting health and inner strength.
Though not fully elaborated in the text, it implies another layer of physical manifestation linked to one’s life force and well-being.
최상 (體相): Overall Physical Form, Bodily Constitution, Comprehensive Appearance
The complete physical form or type of a person, encompassing all observable bodily characteristics.
This term refers to the overall physical type, such as “북방형” (northern type) or “남방형” (southern type), representing a comprehensive assessment of one’s physical presence.

윤곽(輪廓)-(윤(輪)-wheel, 곽(廓)-outline)

The outline or contour of something. In the context of the lecture, it refers to the physical manifestation or external form that follows a “dream” or inner vision.

차원(次元)-(차(次)-order, 원(元)-origin)
Dimension. The lecture distinguishes between 4th-dimensional (dreams) and 3rd-dimensional (sound and action) realities.

환전(換錢)-(환(換)-exchange, 전(錢)-money)
Currency exchange. Used metaphorically to describe Earth as a place where “blessings” (복) are exchanged for “virtue” (덕) to prepare for the afterlife.

팔복(八福)-(팔(八)-eight, 복(福)-blessing)
Eight blessings. Refers to both the eight blessings in the I Ching (주역) and the Beatitudes in Matthew 5 of the Bible. These blessings are seen as something to be converted into virtue.

덕(德)-(덕(德)-virtue)
Virtue or moral character. Emphasized as the ultimate goal, where blessings should be converted into virtue through actions like helping the less fortunate.

천권(天權)-(천(天)-heaven, 권(權)-power)
Heavenly authority or power. Listed as one of the eight blessings.

천기(天氣)-(천(天)-heaven, 기(氣)-energy)
Heavenly energy or destiny. Listed as one of the eight blessings.

천덕(天德)-(천(天)-heaven, 덕(德)-virtue)
Heavenly virtue. Listed as one of the eight blessings.

천복(天福)-(천(天)-heaven, 복(福)-blessing)
Heavenly blessing. Listed as one of the eight blessings.

천재(天才)-(천(天)-heaven, 재(才)-talent)
Heavenly talent or genius. Listed as one of the eight blessings.

천문(天文)-(천(天)-heaven, 문(文)-writing)
Heavenly patterns or astronomy. Listed as one of the eight blessings.

천수(天壽)-(천(天)-heaven, 수(壽)-longevity)
Heavenly lifespan. Listed as one of the eight blessings.

인간(人間)-(인(人)-human, 간(間)-space)
Human being. Refers to people who possess both 3rd and 4th dimensions.

권력(權力)-(권(權)-power, 력(力)-strength)
Power or authority. Discussed in the context of those in power needing to serve the weak, not just associate with other powerful individuals.

과정(過程)-(과(過)-pass, 정(程)-course)
Process or course. Emphasized as more important than the outcome, especially in political appointments.

결과(結果)-(결(結)-tie, 과(果)-fruit)
Result or outcome. Contrasted with “process,” with the argument that focusing solely on results can lead to failure.

국민(國民)-(국(國)-nation, 민(民)-people)
Citizen or the people of a nation. The lecture frequently refers to the importance of understanding and serving the will of the people.

비서실장(秘書室長)-(비서(秘書)-secretary, 실(室)-room, 장(長)-chief)
Chief of Staff. A key example used to illustrate the importance of humility and serving the people, rather than wielding excessive power.

귀납(歸納)-(귀(歸)-return, 납(納)-receive)
Induction (reasoning). Mentioned in contrast with deduction, suggesting that the government’s approach to personnel selection is flawed.

연역(演繹)-(연(演)-deduce, 역(繹)-unravel)
Deduction (reasoning). Mentioned in contrast with induction, suggesting a flawed governmental approach.

타산지석(他山之石)-(타(他)-other, 산(山)-mountain, 지(之)-‘s, 석(石)-stone)
“A stone from another mountain.” Refers to learning from the experiences or mistakes of others to improve oneself. Used in the context of adopting democracy from other nations.

민주주의(民主主義)-(민(民)-people, 주(主)-master, 주(主)-ism)
Democracy. Discussed as a system adopted from other countries that requires continuous self-improvement.

을미년(乙未年)-(을(乙)-second, 미(未)-eighth, 년(年)-year)
The year of Eulmi (a year in the sexagenary cycle). Described as a year of potential trouble, war, and significant events.

문서(文書)-(문(文)-writing, 서(書)-document)
Document. Associated with the “Eulmi year” as a time when a single mistake in a document could lead to ruin.

환전소(換錢所)-(환(換)-exchange, 전(錢)-money, 소(所)-place)
Money exchange office. Earth is described as a “환전소” where blessings are converted into virtue.

국운(國運)-(국(國)-nation, 운(運)-fortune)
National fortune or destiny. He expresses concern about the nation’s fortune based on current political decisions.

패널(패널)-(패널-panel)
Panel (of experts/commentators). He criticizes TV commentators for their views on political appointments.

정치인(政治人)-(정치(政治)-politics, 인(人)-person)
Politician. He criticizes politicians for their lack of understanding of the public’s sentiment.

유치원생(幼稚園生)-(유치원(幼稚園)-kindergarten, 생(生)-student)
Kindergartener. Used metaphorically to describe politicians as immature or lacking depth.

활성화(活性化)-(활성(活性)-active, 화(化)–ize)
Activation or revitalization. Used in the context of departments not being activated if the chief of staff is too powerful.

결제(決濟)-(결(決)-decide, 제(濟)-settle)
Approval or payment. Implies that decisions are stalled if the chief of staff holds too much power.

소열(序列)-(서(序)-order, 열(列)-rank)
Hierarchy or order of precedence. He emphasizes the importance of maintaining a proper hierarchy in government.

태공(太公)-(태(太)-great, 공(公)-duke)
Taigong (a historical figure, often associated with wisdom). He quotes Taigong’s teachings on humility.

멸시(蔑視)-(멸(蔑)-disregard, 시(視)-look)
Disdain or contempt. He quotes Taigong, advising against despising the small or weak.

간통제(姦通罪)-(간통(姦通)-adultery, 죄(罪)-crime)
Adultery law. Discussed in detail regarding its abolition, legal implications, and societal impact.

헌법재판소(憲法裁判所)-(헌법(憲法)-constitution, 재판(裁判)-judgment, 소(所)-place)
Constitutional Court. Mentioned in the context of the decision to abolish the adultery law.

주역(周易)-(주(周)-Zhou, 역(易)-change)
I Ching (Book of Changes). Referenced as a source for the concept of “eight blessings.”

성령(聖靈)-(성(聖)-holy, 령(靈)-spirit)
Holy Spirit. In the Christian context, it represents a higher spiritual state achieved after converting blessings into virtue.

희락(喜樂)-(희(喜)-joy, 락(樂)-pleasure)
Joy or delight. Listed as one of the fruits of the Holy Spirit.

화평(和平)-(화(和)-harmony, 평(平)-peace)
Peace or harmony. Listed as one of the fruits of the Holy Spirit.

인내(忍耐)-(인(忍)-endure, 내(耐)-bear)
Patience or endurance. Listed as one of the fruits of the Holy Spirit.

자비(慈悲)-(자(慈)-compassion, 비(悲)-pity)
Compassion or mercy. Listed as one of the fruits of the Holy Spirit.

양선(良善)-(양(良)-good, 선(善)-goodness)
Goodness or kindness. Listed as one of the fruits of the Holy Spirit.

충성(忠誠)-(충(忠)-loyalty, 성(誠)-sincerity)
Loyalty or faithfulness. Listed as one of the fruits of the Holy Spirit.

온유(溫柔)-(온(溫)-gentle, 유(柔)-soft)
Gentleness or meekness. Listed as one of the fruits of the Holy Spirit.

절제(節制)-(절(節)-control, 제(制)-restrain)
Self-control or temperance. Listed as one of the fruits of the Holy Spirit.

구원(救援)-(구(救)-save, 원(援)-help)
Salvation or rescue. Discussed in the context of prayer and helping others.

축복(祝福)-(축(祝)-bless, 복(福)-blessing)
Blessing. Mentioned as one of the eight joys in Christianity.

은사(恩賜)-(은(恩)-grace, 사(賜)-gift)
Spiritual gift or charisma. Mentioned as one of the eight joys in Christianity.

부활(復活)-(부(復)-return, 활(活)-life)
Resurrection. Mentioned as one of the eight joys in Christianity.

용생(永生)-(영(永)-eternal, 생(生)-life)
Eternal life. Mentioned as one of the eight joys in Christianity.

천국(天國)-(천(天)-heaven, 국(國)-kingdom)
Heaven or Kingdom of God. Mentioned as the ultimate destination for those who receive blessings and virtue.

정가(正覺)-(정(正)-right, 각(覺)-enlightenment)
Right enlightenment. Listed as one of the eight joys in Buddhism.

열반(涅槃)-(열(涅)-nirvana, 반(槃)-nirvana)
Nirvana. Listed as one of the eight joys in Buddhism.

해탈(解脫)-(해(解)-release, 탈(脫)-escape)
Liberation or emancipation. Listed as one of the eight joys in Buddhism.

반야(般若)-(반(般)-prajna, 야(若)-prajna)
Prajna (wisdom). Listed as one of the eight joys in Buddhism.

삼매(三昧)-(삼(三)-three, 매(昧)-samadhi)
Samadhi (meditative absorption). Listed as one of the eight joys in Buddhism.

성불(成佛)-(성(成)-become, 불(佛)-Buddha)
Attain Buddhahood. Listed as one of the eight joys in Buddhism.

생로병사(生老病死)-(생(生)-birth, 로(老)-old age, 병(病)-sickness, 사(死)-death)
Birth, old age, sickness, and death. The cycle of human existence.

탐진치(貪瞋癡)-(탐(貪)-greed, 진(瞋)-anger, 치(癡)-ignorance)
Greed, anger, and ignorance (the three poisons in Buddhism). Described as the root causes of illness and suffering.

악(惡)-(악(惡)-evil)
Evil or bad. Associated with greed.

병(病)-(병(病)-illness)
Illness or sickness. Associated with anger.

고생(苦生)-(고(苦)-suffering, 생(生)-life)
Hardship or suffering. Associated with ignorance.

내비게이션(내비게이션)-(내비게이션-navigation)
Navigation. Used metaphorically to describe His teachings as a guide to the afterlife.

전생(前生)-(전(前)-previous, 생(生)-life)
Previous life or past existence. He suggests that one’s current talents and destiny are influenced by their past lives.

달란트(달란트)-(달란트-talent)
Talent (from the biblical parable of the talents). Refers to innate abilities or gifts.

역청(瀝靑)-(역(瀝)-drip, 청(靑)-black)
Bitumen or pitch. Referenced from the Bible story of Moses, where it was used to waterproof the basket.

유전(油田)-(유(油)-oil, 전(田)-field)
Oil field. American scientists developed oil fields by studying the “bitumen” mentioned in the Bible.

모범(模範)-(모(模)-model, 범(範)-pattern)
Model or example. He states he must set an example for people.

양론(兩論)-(양(兩)-two, 론(論)-theory)
Two arguments or opposing views. Used to describe the divided opinions on the abolition of the adultery law.

쌍벌제(雙罰制)-(쌍(雙)-double, 벌(罰)-punishment, 제(制)-system)
Dual punishment system. Refers to the adultery law where both parties involved were punished.

입증(立證)-(입(立)-establish, 증(證)-proof)
Proof or substantiation. He notes the difficulty of proving adultery under the old law.

위자료(慰藉料)-(위자(慰藉)-solace, 료(料)-fee)
Alimony or compensation for emotional distress. He suggests the adultery law was often used as a strategy to claim more alimony.

자기결정권(自己決定權)-(자기(自己)-self, 결정(決定)-decision, 권(權)-right)
Right to self-determination. the adultery law violated this fundamental right.

기본권(基本權)-(기본(基本)-basic, 권(權)-right)
Fundamental rights. the adultery law violated the basic rights of citizens.

행복추구의 원칙(幸福追求의 原則)-(행복(幸福)-happiness, 추구(追求)-pursuit, 원칙(原則)-principle)
Principle of the pursuit of happiness. One of the three principles of democracy, which the adultery law was seen to violate.

인간존엄의 원칙(人間尊嚴의 原則)-(인간(人間)-human, 존엄(尊嚴)-dignity, 원칙(原則)-principle)
Principle of human dignity. One of the three principles of democracy, which the adultery law was seen to violate.

절대공평의 원칙(絕對公平의 原則)-(절대(絕對)-absolute, 공평(公平)-fairness, 원칙(原則)-principle)
Principle of absolute fairness. One of the three principles of democracy, which the adultery law was seen to violate.

자본주의(資本主義)-(자본(資本)-capital, 주의(主義)-ism)
Capitalism. the adultery law was inconsistent with the principles of capitalism.

소유권 절대 원칙(所有權絕對原則)-(소유권(所有權)-ownership, 절대(絕對)-absolute, 원칙(原則)-principle)
Principle of absolute ownership. One of the three principles of capitalism.

계약자유 원칙(契約自由原則)-(계약(契約)-contract, 자유(自由)-freedom, 원칙(原則)-principle)
Principle of freedom of contract. One of the three principles of capitalism.

과실 책임의 원칙(過失責任의 原則)-(과실(過失)-negligence, 책임(責任)-responsibility, 원칙(原則)-principle)
Principle of liability for negligence. One of the three principles of capitalism.

민사(民事)-(민(民)-civil, 사(事)-affair)
Civil law. He suggests that adultery should be handled under civil law rather than criminal law.

형사(刑事)-(형(刑)-criminal, 사(事)-affair)
Criminal law. adultery should not be a criminal offense.

선거권(選擧權)-(선거(選擧)-election, 권(權)-right)
Right to vote. One of the three sovereign rights of the people.

저항권(抵抗權)-(저항(抵抗)-resistance, 권(權)-right)
Right to resist. One of the three sovereign rights of the people.

혁명권(革命權)-(혁명(革命)-revolution, 권(權)-right)
Right to revolution. One of the three sovereign rights of the people.

생존권(生存權)-(생존(生存)-survival, 권(權)-right)
Right to live. One of the four fundamental rights.

평등권(平等權)-(평등(平等)-equality, 권(權)-right)
Right to equality. One of the four fundamental rights.

청구권(請求權)-(청구(請求)-claim, 권(權)-right)
Right to claim. One of the five fundamental rights.

참정권(參政權)-(참정(參政)-political participation, 권(權)-right)
Right to political participation. One of the five fundamental rights, including voting and running for office.

사회권(社會權)-(사회(社會)-society, 권(權)-right)
Social rights. One of the five fundamental rights, including the right to form associations or companies.

자유권(自由權)-(자유(自由)-freedom, 권(權)-right)
Liberty rights. One of the five fundamental rights, encompassing various freedoms like speech, press, assembly, etc.

양심(良心)-(양(良)-good, 심(心)-heart)
Conscience. ultimately, laws are unnecessary if people live by their conscience.

범법(犯法)-(범(犯)-violate, 법(法)-law)
Criminal offense. A lower concept than law, referring to acts that violate existing laws.

위법(違法)-(위(違)-violate, 법(法)-law)
Illegal. A lower concept than law, referring to acts that violate existing laws.

탈법(脫法)-(탈(脫)-escape, 법(法)-law)
Circumvention of law. A lower concept than law, referring to acts that exploit loopholes in laws.

편법(便法)-(편(便)-convenient, 법(法)-law)
Expedient or irregular method. A lower concept than law, referring to acts that use unconventional or indirect methods to achieve a goal, often skirting legal boundaries.

불법(不法)-(불(不)-not, 법(法)-law)
Unlawful. A lower concept than law, referring to acts that are against the law.

골상(骨相)-(골(骨)-bone, 상(相)-appearance)
Bone structure or physiognomy. He suggests that one’s bone structure is determined by their past life.

찰상(察相)-(찰(察)-observe, 상(相)-appearance)
Observable features or expressions. Refers to changeable aspects of one’s appearance.

심상(心相)-(심(心)-heart, 상(相)-appearance)
Mental state or inner disposition as reflected in one’s appearance. He suggests that one’s skin color and vitality reflect their inner state.

혈상(血相)-(혈(血)-blood, 상(相)-appearance)
Blood circulation or complexion. Refers to the appearance related to blood and vitality.

최상(最上)-(최(最)-most, 상(上)-top)
Best or highest. In this context, it refers to the overall facial type or appearance.

윤곽 (輪廓 – Outline, Contour, Profile)
The general shape or form of something. In the context of the lecture, it refers to the physical and audible manifestations of one’s inner “dream” or spiritual essence.

환전 (換錢 – Currency Exchange, Conversion)
The act of exchanging one form of value for another. Here, it specifically refers to converting “blessings” (복) into “virtue” (덕) on Earth to prepare for the afterlife.

팔복 (八福 – Eight Blessings, Beatitudes)
A set of eight blessings described in the Bible (Matthew 5:1-12) and also referenced in Eastern philosophy. In the lecture, it represents the blessings received from heaven that humans must convert into virtue.

덕 (德 – Virtue, Morality, Benevolence)
Moral excellence or goodness. It is presented as a higher form of value than “blessings,” which humans should strive to cultivate on Earth.

천권 (天權 – Heavenly Authority, Divine Power)
Heavenly power or authority. Listed as one of the eight blessings, implying a divine gift or attribute.

천기 (天氣 – Heavenly Energy, Celestial Aura)
Heavenly energy or aura. Another of the eight blessings, suggesting a spiritual or cosmic endowment.

천덕 (天德 – Heavenly Virtue, Divine Grace)
Heavenly virtue or grace. One of the eight blessings, emphasizing a divinely bestowed moral quality.

천복 (天福 – Heavenly Blessing, Divine Fortune)
Heavenly blessing or fortune. A direct blessing from heaven, part of the eight blessings.

천재 (天才 – Genius, Heavenly Talent)
Heavenly talent or genius. One of the eight blessings, indicating a natural, divinely given ability.

천문 (天文 – Astronomy, Heavenly Patterns)
Heavenly patterns or astronomy. Included in the eight blessings, possibly referring to understanding cosmic order or destiny.

천수 (天壽 – Heavenly Lifespan, Natural Lifespan)
Heavenly or natural lifespan. The last of the eight blessings, representing a divinely allotted duration of life.

귀납 (歸納 – Induction, Inductive Reasoning)
A method of reasoning that moves from specific observations to general conclusions. The lecture suggests that the government’s approach is flawed by reversing induction and deduction.

연역 (演繹 – Deduction, Deductive Reasoning)
A method of reasoning that moves from general principles to specific conclusions. The lecture criticizes the government for misapplying this with induction.

타산지석 (他山之石 – Lessons from Others, Learning from External Examples)
Literally “stones from other mountains.” It means using the experiences or mistakes of others to improve oneself. The lecture applies this to adopting democracy from other nations.

을미년 (乙未年 – Eulmi Year)
A specific year in the sexagenary cycle (e.g., 1895, 1955, 2015). The lecture associates this year with potential misfortune or conflict, referencing historical events like the Eulmi Incident.

성령 (聖靈 – Holy Spirit, Divine Spirit)
The Holy Spirit in Christianity. It is presented as a higher spiritual state or reward received after converting earthly blessings into virtue.

희락 (喜樂 – Joy, Delight, Gladness)
Joy or delight. Listed as one of the fruits of the Holy Spirit, representing a spiritual state of happiness.

화평 (和平 – Peace, Harmony)
Peace or harmony. Another fruit of the Holy Spirit, signifying inner and outer tranquility.

인내 (忍耐 – Patience, Endurance)
Patience or endurance. A fruit of the Holy Spirit, emphasizing the ability to persevere through difficulties.

자비 (慈悲 – Compassion, Mercy)
Compassion or mercy. A fruit of the Holy Spirit, reflecting kindness and understanding towards others.

양선 (良善 – Goodness, Benevolence)
Goodness or benevolence. A fruit of the Holy Spirit, indicating moral uprightness and kindness.

충성 (忠誠 – Faithfulness, Loyalty)
Faithfulness or loyalty. A fruit of the Holy Spirit, representing steadfastness and devotion.

온유 (溫柔 – Gentleness, Meekness)
Gentleness or meekness. A fruit of the Holy Spirit, signifying a mild and humble disposition.

절제 (節制 – Self-control, Temperance)
Self-control or temperance. The final fruit of the Holy Spirit, emphasizing moderation and discipline.

열반 (涅槃 – Nirvana, Extinction of Suffering)
Nirvana in Buddhism. It represents the ultimate goal of spiritual liberation, the cessation of suffering.

해탈 (解脫 – Liberation, Emancipation)
Liberation or emancipation in Buddhism. It refers to freedom from the cycle of rebirth and suffering.

반야 (般若 – Prajna, Wisdom)
Prajna or wisdom in Buddhism. It signifies profound, intuitive wisdom that leads to enlightenment.

삼매 (三昧 – Samadhi, Concentration)
Samadhi or concentration in Buddhism. It refers to a state of meditative absorption and deep focus.

성불 (成佛 – Attaining Buddhahood, Becoming a Buddha)
Attaining Buddhahood. The ultimate goal in Buddhism, becoming an enlightened being.

탐진치 (貪瞋癡 – Greed, Anger, Ignorance)
The “three poisons” in Buddhism: greed, anger, and ignorance. These are identified as the root causes of suffering and misfortune, including illness.