2015.09.19 993 The Truth of the World’s and Korea’s Future, nuclear power plants, and the human body

2015.09.19 993 The Truth of the World’s and Korea’s Future, nuclear power plants, and the human body

This excerpt is from a 2015 lecture by Huh Kyung-young, a controversial South Korean figure known for his eccentric claims and political ambitions. In this lecture, he discusses his unique perspectives on the future of the world and Korea, the human body as a nuclear power plant, and the true meaning of blessings and debt. He weaves together cosmology, human physiology, and social commentary, presenting himself as a divine figure destined to lead humanity into a new spiritual era.

The Future of Humanity and the World

The End of Growth and the Spiritual Age
Huh Kyung-young posits that both human life and global economy follow a growth curve that peaks around age 22 or the 21st century, respectively, before declining. the current era of endless economic growth and material accumulation is ending, ushering in a “spiritual age” where people will focus on inner development rather than external achievements. This perspective challenges the conventional belief in continuous progress and highlights a shift towards spiritual values.
세계 경제도 사람이 22살까지 성장한다고 볼 때 여기까지 와 있어요. 세계 경제가 여기까지 와 있으니까 조금 더 가면 점점 사라지는 거죠.
The world economy, if we consider human growth up to 22 years old, has reached this point. Since the world economy is at this point, it will gradually disappear as it goes a little further.

우리가 마냥 즐겁고, 경제가 발전하고, 취직이 잘 되고, 대학만 나오면 취업이 되는, 이런 시대는 앞으로 사라져요.
The era where we are always happy, the economy develops, jobs are plentiful, and graduating from university guarantees employment—that era will disappear.

세계 역사는 우리 인체의 성장곡선의 20세 지점과 같이 20세기에서 모든 성장이 멈춘다. 그래서 21세기부터는 영성시대야.
World history, like the 20-year mark on our body’s growth curve, sees all growth stop in the 20th century. from the 21st century onwards, it’s the spiritual age.

The Looming Threat of Global Conflict
He warns of a future where powerful nations will exploit weaker ones due to resource scarcity, likening it to a “survival of the fittest” scenario. This stark vision underscores his belief that without his intervention, humanity is headed for a period of intense conflict and suffering. His dramatic predictions serve to emphasize the urgency of his own role as a savior.
힘센 나라가 작은 나라를 잡아 가지고 인간의 육체를 다 뜯어먹고 잡아먹는 이런 시대가 오니까.
An era is coming where powerful nations will seize smaller ones, tearing apart and devouring human bodies.

자기 민족을 살리기 위해서는 상대나라는 가차 없어요.
To save their own people, opposing nations will be merciless.

그런 시대가 오면 우리나라의 쌀 생산을 다 뺏어가고 옛날의 일본처럼 우리나라의 동물도 다 뺏어가고 나중에는 사람까지 노예로 잡아가는 이런 시대가 올 수 있다 이 말이에요.
If such an era comes, our country’s rice production will be taken away, our animals will be taken away like in old Japan, and eventually, people will be enslaved.

Korea as the World’s “Nucleus” and “Nostril”
the Korean Peninsula is the “nucleus” and “nostril” of the world, geographically and spiritually destined to lead global peace. He uses a unique blend of feng shui and cosmology to assert Korea’s central role, suggesting that its unique energy allows for superior agricultural products like garlic and ginseng. This nationalistic and mystical interpretation positions Korea, and by extension himself, at the center of global destiny.
우리나라는 세계에서 풍수적으로 뭡니까? 예, 그러니까 부산과 여기 한려수도, 전라도 여수가 우리나라의 콧구멍이야.
What is our country, Korea, feng shui-wise? Yes, so Busan and Hallyeohaesang, Yeosu in Jeollado, are the nostrils of our country.

우주의 기를 몽땅 가지고 있는 나라가 한반도야. 여기에서 마늘을 심으면 제 맛이 나는데 여기에 심으면 싱거워.
The Korean Peninsula is the country that holds all the energy of the universe. If you plant garlic here, it tastes right, but if you plant it elsewhere, it’s bland.

한국은 세계의 핵이죠. 세계의 핵이면서 또 뭐라고요? 콧구멍이죠?
Korea is the world’s nucleus, isn’t it? And what else? It’s the nostril.

아무리 세계 경제가 혼란해도 그 세계의 경제를 마무리해 줄 사람이 한국이고, 그 한국에서 허경영이 와서 세계 경제 질서를 다 바꿔요.
No matter how chaotic the world economy becomes, Korea is the one to finalize it, and Huh Kyung-young will come from Korea to change the world economic order.

The Human Body as a Nuclear Power Plant

Insulin as a Finite Resource
He draws an analogy between the human body and a nuclear power plant, emphasizing that the pancreas (이자) produces a finite amount of insulin, much like a power plant has a limited supply of uranium. This striking comparison highlights the preciousness of insulin and the detrimental effects of emotional stress on its depletion. It’s a memorable way to convey the importance of emotional regulation for longevity.
우리 인체에서 제일 돈을 좋아하는 장기를 모르겠어요? 이자 이지. 이자가 뭐 하는 장기예요? 인슐린을 만드는 장기야.
Don’t you know which organ in our body loves money the most? It’s the pancreas. What does the pancreas do? It’s the organ that makes insulin.

이 인슐린은 우리가 평생 쓸 양이 딱 정해져 있어. 계속 나오지 않고 그 양만 나와.
The amount of insulin we can use in our lifetime is fixed. It doesn’t keep coming out; only that specific amount is produced.

하늘은 공평해서 성질을 많이 내거나 남을 오랫동안 미워하면 인슐린이 많이 나가버려.
Heaven is fair, so if you get angry a lot or hate others for a long time, a lot of insulin is released.

Negative Emotions as “Bad Parts”
Negative emotions like anger, fear, distrust, and hatred are described as “bad parts” that cause the human “nuclear power plant” to “explode” with illness. He lists specific hormones like adrenaline, noradrenaline, and cortisol that are released during stress, linking them directly to insulin depletion and disease. This vivid imagery effectively communicates the destructive power of unchecked emotions on physical health.
이 인간의 감성이 너무 발달되는 것은 핵 발전소에 나쁜 부품이 들어가는 것과 같아요.
The excessive development of human emotions is like putting bad parts into a nuclear power plant.

우리는 핵발전소에는 철저하게 좋은 부품을 넣으라고 하면서 자기 마음 속에는 나쁜 부품만 집어넣는 거야. 술 마시고 담배 피우고 남한테 시비 걸어. 이러면 이 인간이라는 핵발전소가 어떻게 돼요? 폭발해요.
We insist on putting thoroughly good parts into nuclear power plants, but we put only bad parts into our own minds. Drinking, smoking, picking fights with others. If you do this, what happens to this human nuclear power plant? It explodes.

이런 게 전부 인슐린을 낭비하는 거예요.
All these things waste insulin.

Genetic Inheritance of Illness
negative behaviors and emotions not only harm the individual but also create “bad genes” for high blood pressure and diabetes that are passed down through generations. This concept of “genetic karma” adds a powerful, almost spiritual, dimension to personal responsibility for health. It’s a unique and impactful way to stress the long-term consequences of one’s actions.
하늘에서는 에누리가 없어요. 이 사람이 계속 술을 퍼마시고 마누라를 괴롭히고 밤 12시에 계속 들어오고 하면 고혈압과 당뇨병 유전자를 만들어서 후손에게 남겨줘.
There’s no leniency in heaven. If a person keeps drinking, tormenting his wife, and coming home at midnight, he creates genes for high blood pressure and diabetes and passes them on to his descendants.

자기 몸도 핵 발전소와 같아 안 같아? 똑같아요. 그런데 여기에 맨날 술 퍼마시고 어디 가서 남의 여자와 바람을 피우고 돌아다니면 이 인체에 들어간 나쁜 기운이 너무 많기 때문에, 하늘은 한 개도 빠뜨리지 않고 이병을 줘.
Is your body like a nuclear power plant ? It’s exactly the same. But if you constantly drink, cheat on your wife, and wander around, there’s so much bad energy in your body that heaven will give you this illness without missing a single one.

The True Meaning of Blessings and Debt

“Making Blessings” (作福) vs. “Praying for Blessings” (祈福)
Huh Kyung-young strongly criticizes “praying for blessings” (기복신앙), calling it a “beggar’s mentality,” and instead advocates for “making blessings” (작복). true blessings come from one’s own actions, such as helping others, cleaning the environment, and living righteously, rather than asking a deity for them. This contrarian view challenges traditional religious practices and emphasizes personal agency in creating one’s destiny.
여러분들은 복을 빌면 안 돼요. 그러면 거지야. 여러분들은 복을 빌지 말고 어떻게 하라고요? 어떻게? 박 회장님 복을 어떻게 하라고 해? 아 환전하는데 기복 대신 뭘 하라고 했어? 복이 있어야 덕을 베풀지.
You shouldn’t pray for blessings. Then you’re a beggar. What should you do instead of praying for blessings? How? Mr. Park, what did I say to do instead of praying for blessings when exchanging money? You must have blessings to bestow virtue.

여러분은 앞으로 이걸 바꿔야 돼. 작복을 해야 돼. 작복이 뭐야? 복을 지어야 되는 거야.
You must change this in the future. You must make blessings. What is making blessings? It means you have to create blessings.

복은 자기가 얼마든지 만들 수가 있는 것이지 신과 복은 관계가 있다 없다? 신과 복은 전혀 관계가 없습니다.
Blessings are something you can create as much as you want; is there a relationship between God and blessings ? There is no relationship between God and blessings at all.

Life as a “Campaign” for Heaven
He presents life as a “campaign period” where individuals are “candidates for heaven” and the people they help become their “jurors” (배심원) in the afterlife. This unique metaphor encourages acts of kindness and service, suggesting that one’s actions in life directly determine their fate in the next. It’s a clever way to frame morality within a relatable, almost political, context.
여러분들은 지금 출마한 사람들이야. 출마자. 여러분들은 전부 출마자야.
You are all candidates now. Candidates. You are all candidates.

내가 지구에서 만난 모든 사람이 염라대왕이야. 우리에게 준 이 100년 이라는 시간 동안 많은 사람들에게 복을 지어야 돼. 그러면 그 사람들이 다 배심원이라고 그랬지? 그러니까 100년은 자기의 선거 기간이야.
Everyone I’ve met on Earth is a King of Hell. During these 100 years given to us, we must do good deeds for many people. Then those people are all jurors. 100 years is your election period.

여러분들은 대통령 출마자이고 천국으로 들어가기 위한 출마자이니까. 여러분들은 예비후보 야.
You are presidential candidates and candidates to enter heaven. You are preliminary candidates.

The Greatest Debt: To One’s Own Body
the greatest debt a person owes is not to parents or God, but to their own body, which he describes as a “horse” or “laborer” that carries the soul. He emphasizes the importance of treating the body well through proper rest and nutrition, warning that neglecting it leads to “illness” (삐지는 게 뭐예요? 병이야). This perspective reframes self-care as a fundamental moral obligation.
자기가 제일 빚을 많이 지고 있는 것은 자기 몸이에요. 내가 몸이라는 말을 타고 다니는 거야.
The biggest debt you owe is to your own body. I ride this horse called the body.

이 몸은 대접을 잘못해 주면 병이 들어버려. 그게 노동자야. 스트라이커 지.
If this body is not treated well, it gets sick. It’s a laborer. A striker.

손님 중에 가장 큰 손님은 사위가 아니라 누구예요? 내 육신이야. 이 육신은 내 영혼과는 별개의 존재예요.
Who is the biggest guest among guests, not your son-in-law? It’s my physical body. This physical body is a separate entity from my soul.

This excerpt is from a 2015 lecture by Huh Kyung-young, a controversial South Korean figure known for his eccentric claims and political ambitions. In this lecture, he shares his unique worldview on the future of humanity, global economics, and the spiritual significance of Korea, drawing parallels between the human body and the world. He also touches upon his personal experiences and spiritual insights, including his move to a “Heaven House”.”

The Cycle of Civilization and the Coming “Spiritual Age”

The Human Body as a Metaphor for World History
It’s fascinating how Huh Kyung-young connects the human lifespan to the trajectory of world history and economics. just as a person’s growth peaks around 22 and then declines, so too has global economic growth reached its zenith in the 20th century, leading to a new “spiritual age” in the 21st century. This perspective offers a unique, almost biological, lens through which to view societal development, suggesting an inevitable shift away from material accumulation.

세계 역사는 우리 인체의 성장곡선의 20세 지점과 같이 20세기에서 모든 성장이 멈춘다. 그래서 21세기부터는 영성시대야. 이제는 사람들이 앉아서 미래를 내다보고 공부하고 사후세계에 투자를 해야 되겠다고 하지 현실 세계에서 뭘 성취하려고 안 해.
World history, like the growth curve of the human body, stops all growth at the 20-year mark, meaning the 20th century. the 21st century is the age of spirituality. Now, people will sit and look into the future, study, and invest in the afterlife, rather than trying to achieve things in the real world.

인체는 21살부터 쓰러지기 시작해요. 세계 경제는 21세기가 정점이야.
The human body begins to decline from age 21. The world economy peaks in the 21st century.

From “Possession” to “Spirituality”
Huh Kyung-young outlines a progression of human eras, moving from an age of “possession” (소유), driven by material wealth and leading to capitalism and communism, to an age of “contemplation” (사유), marked by philosophy and sharing, and finally to the “spiritual age” (영성시대). This evolution suggests a profound shift in human values and priorities, where spiritual energy and inner development become paramount. His claim that products infused with his “spiritual energy” will dominate the global market is a bold, almost prophetic, vision of this future.

옛날에는 소유가 최고였는데 앞으로는 뭡니까? 이것은 데카르트가 한 말인데 18세기이전까지는 유럽이 소유에 미쳐 있었어. 이 소유에 미친 인간들을 마지막으로, 데카르트라는 사람이 나타나서 소유는 이제 다른 걸로 바꿔야 되겠다고 해. 그럼 뭘로 바꿔야 되냐고 하니까 사유로 바뀌어야 되겠다고 해. 인간이 생각하는 사람으로 바뀌어야 되겠다고 해.
In the past, possession was supreme, but what about the future? Descartes said this: before the 18th century, Europe was obsessed with possession. Finally, after these humans obsessed with possession, a person named Descartes appeared and said that possession must now be changed to something else. when asked what it should be changed to, he said it should be changed to contemplation. He said humans should become thinking people.

텔레비전도 그냥 텔레비젼은 안 봐. 눈 버리니까. 그런데 허경영의 사진이 붙어 있는 텔레비전은 다 팔려. 그러니까 어떻게 돼? 영성 시대야. 영적인 것이 붙은 것은 다 잘 되는 거야.
People won’t watch just any TV. It ruins their eyes. But TVs with Huh Kyung-young’s picture on them will all sell. So what happens? It’s the spiritual age. Anything with spiritual energy attached to it will do well.

The Human Body as a “Nuclear Power Plant”

The Cost of Negative Emotions
Huh Kyung-young’s analogy of the human body as a “nuclear power plant” (핵발전소) is incredibly striking. He explains that just as a nuclear plant has a finite amount of uranium, our bodies have a limited supply of insulin. Negative emotions like anger and hatred deplete this vital resource, shortening our lifespan and leading to illness. This perspective offers a powerful, almost scientific, reason to cultivate inner peace and positive emotions.

이 인슐린은 우리가 평생 쓸 양이 딱 정해져 있어. 계속 나오지 않고 그 양만 나와. 페트병 하나 분량을 평생 써야 돼. 그런데 성질을 많이 내는 사람은 인슐린이 많이 나가요 안 나가요? 많이 나가지. 그럼 수명이 짧아져야 돼. 인슐린이 적어져 버리니까.
The amount of insulin we use in our lifetime is fixed. It doesn’t keep coming out; only that amount is produced. You have to use one PET bottle’s worth for your entire life. But people who get angry a lot, does their insulin go out a lot ? It goes out a lot. Then their lifespan must shorten. Because insulin becomes scarce.

이 인간의 감성이 너무 발달되는 것은 핵 발전소에 나쁜 부품이 들어가는 것과 같아요. 이 핵 발전소에 나쁜 부품이 들어가서 이게 폭파가 일어나면… 이것은 전기를 생산하고 우리 인간은 자식을 생산하잖아.
When human emotions become too developed, it’s like putting bad parts into a nuclear power plant. Is that right ? If bad parts go into this nuclear power plant and it explodes… this produces electricity, and we humans produce children.

The “Eight Sins” and Genetic Inheritance
He connects the “Eight Sins” (팔사) from the Book of Revelation—fear, disbelief, wickedness, murder, immorality, sorcery, idolatry, and lying—to the depletion of insulin and the inheritance of genetic diseases. This is a unique interpretation of religious scripture, linking moral conduct directly to physical health and the well-being of future generations. It’s a stark warning about the long-term consequences of negative actions, extending beyond one’s own life.

이런 게 전부 인슐린을 낭비하는 거예요. 인슐린. 인슐린을 낭비한다. 그래요 안 그래요. 이런 사람, 여덟 가지의 이 죄를 지은 자는 나중에 전부 지옥으로 간다 이 말이지요. 공포, 불신, 흉악, 살인, 음행, 여자하고 간음하고 다니는 이런 것이 음행하는 것이고, 주술, 그래요 안 그래요? 주술, 우상, 그 다음에는 뭐예요? 거짓말하는 것. 이렇게 하나 둘 서이 너이 다섯 여섯 일곱 여덟이야. 팔 사 야.
All of these waste insulin. Insulin. They waste insulin. Is that right ? People who commit these eight sins will all go to hell later. Fear, disbelief, wickedness, murder, immorality—committing adultery with women is immorality—sorcery. Is that right ? Sorcery, idolatry. What’s next? Lying. That’s one, two, three, four, five, six, seven, eight. The Eight Sins.

이 사망이라는 것이 뭐냐하면 내 호르몬이 썩는다는거예요. 그러면서 뭘 주느냐? 유전병을 보너스로 준다 이거에요.
What is this death? It means my hormones rot. And what does it give? It gives genetic diseases as a bonus.

The Korean Peninsula: The “Heart” of the World

Korea as the “Nuclear Core” and “Nostrils” of the World
Huh Kyung-young presents a grandiose vision of Korea’s role in the world, describing it as the “nuclear core” (핵) and “nostrils” (콧구멍) of the planet. He uses feng shui principles to explain how the Korean Peninsula is geographically positioned to receive and distribute the “energy of the universe” (우주의 기). This perspective elevates Korea to a position of immense global significance, destined to bring about world peace.

우리나라는, 한국은 세계의 뭡니까? 세계의 핵이죠. 세계의 핵이면서 또 뭐라고요? 콧구멍이죠?
What is our country, Korea, to the world? It’s the world’s nuclear core. And what else? It’s the world’s nostrils.

우주의 기를 몽땅 가지고 있는 나라가 한반도야. 여기에서 마늘을 심으면 제 맛이 나는데 여기에 심으면 싱거워. 여기에다 심으면 못 먹어요. 그래요 안 그래요? 여기에 인삼을 심으면 산삼이 되는데 여기에 인삼을 심으면 싱거워. 여기에 인삼을 심으면 약효가 없어. 왜 이럴까요? 여기가 우주에서 지구의 핵이란 말이야.
The Korean Peninsula is the country that holds all the energy of the universe. If you plant garlic here, it tastes right, but if you plant it elsewhere, it’s bland. If you plant it there, you can’t eat it. Is that right ? If you plant ginseng here, it becomes wild ginseng, but if you plant it elsewhere, it’s bland. If you plant ginseng there, it has no medicinal effect. Why is this? Because this place is the Earth’s nuclear core in the universe.

The “Heaven House” and His Destiny
His personal narrative of finding a “Heaven House” (하늘궁) – a prime feng shui location – through a series of visions and coincidences, further reinforces his self-proclaimed divine mission. This story, complete with a detailed account of the property’s acquisition, serves to legitimize his claims of being a celestial being destined to unify the world from Korea. It’s a captivating blend of personal experience and grand prophecy.

내가 딱 보니까 이 집은 내가 있어야 될 곳이야. 이상하게도 이 장소가 5번이 보였어. 그래서 내가 우리 김기상 고문님한테 같이 한번 가봅시다. 김기상 고문님이 딱 보더니만 그것을 사버린 거야. 그래서 내가 거길 들어갔어.
I looked at it and knew this house was where I should be. Strangely, this place appeared to me 5 times. So I asked our advisor Kim Ki-sang to go with me. Advisor Kim Ki-sang saw it and bought it. So I moved in there.

내가 앞으로 대통령이 되고 세계를 통일하려면 먼저 자리를 잡아야 돼. 이제 왔다 갔다 해서는 안 돼.
If I am to become president and unify the world, I must first establish my position. I can no longer move around.

This excerpt is from a 2015 lecture by Huh Kyung-young, a controversial South Korean figure known for his eccentric claims and political ambitions. In this lecture, he discusses his unique perspectives on the future of the world and Korea, the human body as a nuclear power plant, and the true meaning of blessings and debt. He weaves together spiritual, economic, and philosophical ideas, often drawing parallels between macro-level global trends and micro-level human biology and behavior.

The Future of Humanity and the World

The End of Growth and the Spiritual Age
Huh Kyung-young presents a contrarian view of progress, arguing that the world economy, like the human body, has a growth curve that eventually declines. He believes the 21st century marks the end of material growth and the beginning of a “spiritual age,” where people will focus on inner development rather than external achievements. This perspective challenges the conventional belief in endless economic expansion and highlights a shift towards spiritual values.
세계 경제도 사람이 22살까지 성장한다고 볼 때 여기까지 와 있어요. 세계 경제가 여기까지 와 있으니까 조금 더 가면 점점 사라지는 거죠.
The world economy, if you consider human growth up to 22 years old, has reached this point. Since the world economy is at this point, it will gradually disappear as it goes a little further.

우리가 마냥 즐겁고, 경제가 발전하고, 취직이 잘 되고, 대학만 나오면 취업이 되는, 이런 시대는 앞으로 사라져요.
The era where we are always happy, the economy develops, jobs are plentiful, and graduating from college guarantees employment—that era will disappear.

세계 역사는 우리 인체의 성장곡선의 20세 지점과 같이 20세기에서 모든 성장이 멈춘다. 그래서 21세기부터는 영성시대야.
World history, like the 20-year mark on our body’s growth curve, sees all growth stop in the 20th century. from the 21st century onwards, it’s the spiritual age.

The Looming Threat of Global Power Dynamics
He warns of a future where powerful nations will exploit weaker ones due to resource scarcity, likening it to a predatory struggle for survival. This stark vision of international relations underscores his belief that humanity is heading towards a dangerous period unless a new paradigm, led by himself, emerges. His prediction of powerful nations “eating” smaller ones is a provocative and memorable image.
힘센 나라가 작은 나라를 잡아 가지고 인간의 육체를 다 뜯어먹고 잡아먹는 이런 시대가 오니까.
An era is coming where powerful nations will seize smaller ones, tearing apart and devouring human bodies.

식량이 부족하다. 이렇게 나오는 시대가 올 수 있다는 말이에요.
An era could come where people say, “Food is scarce.”

전 세계 경제를 이 강대국들이 한 번씩 잡아먹어. 그러다가 나중에는 어떻게 됩니까? 약소국들은 다 한 번씩 다 잡혀먹히다가 실제 식민지가 되지.
These powerful nations devour the world economy one by one. And then what happens? The weaker nations are all devoured one by one and eventually become actual colonies.

The Evolution of Human Thought: From Possession to Spirituality
Huh Kyung-young traces the evolution of human thought from an era obsessed with “possession” (소유) to one focused on “contemplation” (사유), culminating in the “spiritual age” (영성시대). This historical progression, from material accumulation to philosophical reflection and finally to spiritual awakening, provides a framework for understanding his vision of humanity’s ultimate destiny. It’s a grand narrative that places his own teachings at the pinnacle of human development.
옛날에는 소유가 최고였는데 앞으로는 뭡니까?
In the past, possession was supreme, but what about the future?

인간이 생각하는 사람으로 바뀌어야 되겠다고 해.
He says humans need to change into thinking people.

이 사유시대가 끝나면 21세기로 오는 거에요. 이 때는 영성시대. 이 영성 시대가 온다 이 말이에요. 그래서 지금부터는 영성시대야.
When this age of contemplation ends, the 21st century arrives. This is the spiritual age. This spiritual age is coming. from now on, it’s the spiritual age.

The Human Body as a Nuclear Power Plant

The Finite Nature of Insulin and the Impact of Emotions
In a striking analogy, Huh Kyung-young compares the human body to a nuclear power plant and insulin to its finite uranium fuel. negative emotions like anger and hatred deplete our limited insulin supply, shortening our lifespan. This unique perspective on health and longevity emphasizes the profound impact of emotional well-being on physical health, offering a memorable and actionable insight into self-care.
우리 인체에서 제일 돈을 좋아하는 장기를 모르겠어요? 이자 이지. 이자가 뭐 하는 장기예요? 인슐린을 만드는 장기야.
Don’t you know which organ in our body loves money the most? It’s the pancreas. What does the pancreas do? It’s the organ that makes insulin.

이 인슐린은 우리가 평생 쓸 양이 딱 정해져 있어. 계속 나오지 않고 그 양만 나와.
The amount of insulin we can use in our lifetime is fixed. It doesn’t keep coming out; only that specific amount is produced.

하늘은 공평해서 성질을 많이 내거나 남을 오랫동안 미워하면 인슐린이 많이 나가버려.
Heaven is fair, so if you get angry a lot or hate others for a long time, a lot of insulin is used up.

이 사람이 성격을 어떻게 쓰느냐에 따라서 수명이 좌우되는 거예요.
A person’s lifespan is determined by how they use their personality.

The Cycle of Life, Death, and Earth’s Resources
He presents a fascinating, albeit unconventional, theory that all of Earth’s soil and petroleum are derived from the decomposed bodies and bones of countless past organisms, including humans. This idea connects the cycle of life and death to the very substance of our planet, suggesting a deep, interconnected history that underpins our existence and resources. It’s a thought-provoking concept that challenges conventional understandings of geology and biology.
석유는 뭘로 만들어진 거죠? 뭐가 석유가 됐지? 짐승들이 죽은 기름이야. 인간이나 짐승. 이런 것들이 죽어서 생긴 기름이 전 세계의 석유야.
What is petroleum made of? What became petroleum? It’s the oil from dead animals. Humans and animals. The oil formed from their deaths is all the petroleum in the world.

이 세상에 있는 모든 흙은 짐승들의 뼛가루, 인간의 뼛가루.
All the soil in this world is the bone dust of animals, the bone dust of humans.

동물과 인간의 시체와 뼈가 지금의 흙이 돼 있는 거에요.
The corpses and bones of animals and humans have become the soil of today.

The Intergenerational Impact of Our Actions
our actions and emotions not only affect our own health but also leave a genetic legacy for future generations, manifesting as “hereditary diseases.” This concept of intergenerational karma, where negative behaviors are “rewarded” with genetic predispositions to illness, is a powerful call for ethical living and self-control. It adds a layer of profound responsibility to individual choices.
그 사람의 8대까지 이병이 따라가 주는 거예요.
This disease follows that person’s descendants for up to eight generations.

이 사람이 계속 술을 퍼마시고 마누라를 괴롭히고 밤 12시에 계속 들어오고 하면 고혈압과 당뇨병 유전자를 만들어서 후손에게 남겨줘.
If this person keeps drinking heavily, tormenting his wife, and coming home past midnight, he creates hypertension and diabetes genes and passes them on to his descendants.

자기의 핵 발전소에 나쁜 부품을 막 갖다 넣어봐. 이게 폭발해요.
Try putting bad parts into your nuclear power plant. It will explode.

훈장처럼 유전자에다 넣어줘버려. 얼마나 무서워요? 그러니까 자기가 잘못한 것은 자기가 겪고 이것은 후손에게 주는 서비스야.
It’s put into the genes like a medal. How scary is that? what you do wrong, you experience, and this is a service given to your descendants.

The True Meaning of Blessings and Debt

From “Begging for Blessings” to “Creating Blessings”
He vehemently rejects “begging for blessings” (기복) in religious practices, advocating instead for “creating blessings” (작복) through good deeds and self-improvement. This radical reinterpretation of faith emphasizes personal agency and responsibility, shifting the focus from passive prayer to active contribution. It’s a powerful critique of conventional religious attitudes and a call for practical, ethical living.
여러분들은 복을 빌면 안 돼요. 그러면 거지야.
You shouldn’t pray for blessings. Then you’re a beggar.

여러분은 앞으로 이걸 바꿔야 돼. 작복을 해야 돼. 작복이 뭐야? 복을 지어야 되는 거야.
You need to change this in the future. You need to create blessings. What is creating blessings? It means you have to build blessings yourself.

복은 자기가 얼마든지 만들 수가 있는 것이지 신과 복은 관계가 있다 없다? 신과 복은 전혀 관계가 없습니다.
Blessings are something you can create as much as you want; is there a relationship between God and blessings? There is absolutely no relationship between God and blessings.

그 시간에 가서 불쌍한 사람을 돕던지 거지를 돕든지 그 마을을 청소를 해주던지 하면 복을 만드는 것이지.
In that time, if you help the poor, or help beggars, or clean the village, you are creating blessings.

Life as a “Heaven Election Campaign”
Huh Kyung-young frames human life as a “Heaven election campaign,” where every interaction is an opportunity to gain “jurors” (배심원) for our afterlife. By doing good deeds and helping others, we accumulate these jurors who will advocate for us in the spiritual realm. This unique metaphor transforms daily life into a strategic mission, encouraging altruism with a clear, albeit spiritual, incentive.
여러분들은 지금 출마한 사람들이야. 출마자. 여러분들은 전부 출마자야.
You are all candidates now. Candidates. You are all candidates.

내가 지구에서 만난 모든 사람이 염라대왕이야.
Everyone I’ve met on Earth is the King of Hell.

그러니까 100년은 자기의 선거 기간이야. 다른 좋은 나라로 갈 수 있는 기회를 100년 동안 준 거야.
100 years is your election period. You’ve been given 100 years to have the opportunity to go to another good country.

눈을 딱 감을 때 미소를 지으면서 ‘나는 배심원이 많아.내가 복을 지은 사람들이 많아.’ 이러면 든든해요 안 해요?
When you close your eyes, if you smile and say, ‘I have many jurors. I have many people for whom I’ve created blessings,’ don’t you feel secure?

The Greatest Debt: To Our Own Body
He posits that the greatest debt we owe is not to parents or God, but to our own body, which he describes as a “worker” or “striker” that demands proper care. Neglecting our body leads to “illness,” which he sees as the body’s way of “sulking.” This personification of the body as a separate entity with its own needs is a powerful reminder of self-care and the consequences of unhealthy habits.
자기가 제일 빚을 많이 지고 있는 것은 자기 몸이에요.
The thing you owe the most debt to is your own body.

이 몸은 대접을 잘못해 주면 병이 들어버려. 그게 노동자야. 스트라이커 지.
If you treat this body poorly, it gets sick. It’s a worker. A striker.

먹지 말아야 될 시간에 몸에다 막 집어넣어 주니까 이 몸이 삐져 버리는 거예요. 삐지는 게 뭐예요? 병이야.
Because you keep stuffing things into your body at times you shouldn’t eat, this body gets upset. What is getting upset? It’s illness.

The Future of the World, Korea, Nuclear Power Plants, and the Truth of the Human Body

1. The Trajectory of Global Economy and Human Life
   The growth curve of human beings typically begins to decline around the age of 22. The global economy mirrors this human life cycle, having reached a similar point of maturity. This signifies the end of an era characterized by continuous economic expansion, abundant job opportunities, and guaranteed employment for university graduates. We are transitioning away from a period where individuals could pursue entrepreneurial ventures and enjoy stable social relationships, moving towards a future where such aspirations may diminish.

Historically, global development, much like human physical growth, reached its zenith in the 20th century. The 21st century marks the dawn of the Spiritual Era. In this new epoch, people will increasingly focus on introspection, foresight, and investing in the afterlife, rather than striving for material achievements in the physical world. Unchecked urban development, such as the continuous construction of skyscrapers like those in Manhattan, would eventually transform the Earth into a concrete jungle. The planet’s growth, and indeed all earthly civilization, is destined to conclude in the 21st century.

This impending future, which humanity may find challenging to navigate, will witness powerful nations exploiting smaller ones, consuming their resources and even their populations. In an effort to preserve their own people, leaders of dominant countries, such as China and the United States, may resort to extreme measures. Figures akin to former US presidential candidates might advocate for the subjugation of other nations due to resource scarcity. Such a scenario could lead to the appropriation of Korea’s rice production, livestock, and even its people, reminiscent of historical colonial periods. Few are truly anticipating this future.

Just as the human body begins its decline around the age of 21, the global economy is reaching its peak in the 21st century. Without the intervention of a figure like Huh Kyung-young to address these challenges, the future of humanity remains uncertain. Paradoxically, this period of decline is presented as the pathway to a true paradise. While many might wish for perpetual upward growth, such a trajectory would ultimately lead to an unsustainable existence.

2. The Earth’s Composition and the Cycle of Life
   The Earth’s petroleum reserves are formed from the decomposed remains of countless animals and humans over eons. This organic matter transforms into oil, which is then utilized for various purposes, including asphalt for roads and synthetic fibers for clothing, such as nylon shirts.

Similarly, all the soil on Earth is composed of the pulverized bones of animals and humans. This explains the presence of calcium and other essential nutrients in the soil. Given the countless generations of humans and other life forms that have inhabited and perished on Earth, the planet’s soil is essentially a vast repository of ancestral remains. This rich, nutrient-laden soil is what allows crops to flourish.

Humanity undergoes an infinite cycle of rebirths, and the Earth itself has witnessed the rise and fall of innumerable civilizations. This continuous cycle of life and death accounts for the immense quantities of bones and organic matter within the Earth, which in turn explains the vast reserves of petroleum. The current global population of 7 billion will also eventually transform into oil and bone, returning to the Earth. Even remains interred in ossuaries will, over centuries, decompose and become part of the soil. Thus, human bones are inextricably mixed with the Earth’s soil, making the soil itself a testament to human existence.

3. The Transition to the Spiritual Era and Shifting Values
   We have now arrived at the 21st century, and it is in preparation for this era that Huh Kyung-young emerged at the end of the 20th century.

As the economies of major powers like the United States and China approach their limits, they resort to predatory practices, metaphorically “devouring” smaller nations such as Brazil, Greece, Korea, and Japan, leading to economic downturns and real estate crashes. These powerful nations periodically exploit the global economy, eventually reducing weaker countries to colonial status.

Therefore, history concludes its current cycle in the 21st century, ushering in the Spiritual Era. This era will see a decline in human focus on material pursuits. The future of the world and Korea mirrors the trajectory of the human body. The 21st century marks the culmination of human history, after which a period of decline ensues.

In the past, possession was paramount, a concept that dominated Europe before the 18th century, fueled by the Industrial Revolution in Britain and France. This obsession with ownership led to the rise of capitalism and communism. However, thinkers like Descartes recognized the need to shift from possession to contemplation (사유, sayu), emphasizing the importance of human thought.

This shift fostered the development of philosophy and religion. The era of contemplation prioritized sharing over possessing, giving rise to literature that encouraged deep thought. Following the era of contemplation, the 21st century ushers in the Spiritual Era.

In this Spiritual Era, understanding the principles being discussed is crucial for navigating the future. Future generations will not struggle for basic necessities, as scientific advancements will enable mass production in factories, capable of feeding entire populations from a small region. This eliminates the need to compete for food, clothing, and shelter. Instead, the focus will shift to intellectual pursuits and contemplation.

The distinction between the educated and uneducated existed even in the era of possession, where laborers were uneducated and rulers were educated. However, in the era of contemplation, the divide is between philosophers—those who have attained enlightenment—and ordinary individuals. This contrasts with the medieval period, characterized by a hierarchy of laborers and rulers, or slaves and masters. The advent of democracy initiated a transition from this feudal system.

In the past, feudal lords, or landlords, held significant power. For instance, a wealthy landlord might have distributed land deeds to the less fortunate, leading to protests from other tenants who were still required to pay rent. Such acts of generosity, while benevolent, could lead to severe consequences for the benefactor.

Currently, we have moved from an era of knowledge and social hierarchy to one of contemplation, where the distinction lies between those who have achieved philosophical understanding and those who have not. The next stage is the Spiritual Era, dividing individuals into spiritual and non-spiritual beings. This signifies a pivotal moment for Earth. In the future, the need to work for wages will diminish, leading to a more enlightened society.

4. The Limitations of Traditional Systems and the Rise of Spiritual Economy
   For millennia, religions have existed, yet they have failed to redeem humanity, often becoming sources of conflict, leading to wars fueled by religious differences. These systems, rather than offering salvation, have become burdens, fostering fear and attracting those who are easily swayed. A significant majority of adherents are women, with men often participating due to familial obligations rather than personal conviction.

Neither religion nor politics can truly save humanity. A new paradigm is required, brought forth by someone who can foresee and address these challenges. The rapid economic growth of China, compared to the more gradual development of the United States, suggests a potential for rapid decline. Both economies face an uncertain future.

The future economy will necessitate a shift in the nature of goods. Ordinary products will lose their appeal. However, items imbued with the spiritual energy of Huh Kyung-young—such as water, milk, or products bearing his image—will be universally sought after. This is the essence of the Spiritual Era, where spiritual connection enhances the value of goods.

This may seem improbable, but such a time will come. This lecture highlights Korea’s unique destiny. The name “Korea” (한국, Hanguk) itself, when analyzed through its constituent characters, suggests a nation established on the tenth day of the tenth month, aligning with Korea’s National Foundation Day.

Historically, Korea’s founding date, October 10th, was altered to October 3rd by Japan and China to suppress the notion of Korea as a celestial nation. Interestingly, October 10th is celebrated as “Double Ten Day” in China, a date that originally belonged to Korea. This implies a shared ancestry between the Korean and Chinese peoples.

The Qing Dynasty, often perceived as a foreign entity, was in fact founded by Koreans. The majority of China’s 36 ethnic minorities share Korean lineage. Even the Chinese characters (한문, hanmun) used today were created by Koreans. The characters for “Korea” (한국, Hanguk) also signify the tenth month and tenth day, indicating its founding on that date.

The name “Huh Kyung-young” itself holds symbolic meaning, representing a figure above the cross, possessing the sun and moon, and bearing two crosses. This symbolizes a person who brings divine wisdom to prepare humanity for this era, emphasizing the development of spirituality.

It is time to re-evaluate our economic perspectives. The era of finding joy in material possessions is over. Just as human life cycles through birth and death, the Earth also has its own cycles. Statistically, the Earth undergoes a complete cycle every 126,000 years, a fact largely unrecognized by humanity.

5. The Human Body as a Nuclear Power Plant: Managing Insulin and Emotions
   Among human organs, the pancreas is particularly fond of “money,” metaphorically speaking. The pancreas produces insulin, a hormone vital for converting glucose into fat, preventing high blood sugar levels. The amount of insulin an individual can produce in a lifetime is finite, like a single bottle of water for a desert journey.

Excessive anger or prolonged resentment depletes insulin reserves more quickly, shortening one’s lifespan. This is akin to a nuclear power plant having a fixed amount of uranium. The way an individual manages their emotions directly impacts their longevity. To live a long life, one must cultivate a calm and amiable disposition, avoiding unnecessary disputes.

The overdevelopment of human emotions is comparable to introducing faulty components into a nuclear power plant. Just as a malfunctioning nuclear plant can explode, leading to widespread devastation, uncontrolled emotions can lead to self-destruction or harm to others. Both nuclear power plants and human relationships (marriage) are essential for generating electricity and offspring, respectively.

However, if a couple squanders their “insulin” through conflict, their family and children will suffer, akin to a nuclear explosion. The prevalence of divorce and complex relationship issues leads to a rise in problematic individuals, destabilizing society. While we demand high-quality components for nuclear power plants, we often fill our own “human nuclear power plants” with harmful elements like alcohol, tobacco, and conflict.

This leads to a “meltdown” in the form of illness. Diseases are categorized into three types: chronic illness (고병, gobyung), general illness (질병, jilbyung), and physical illness (육체병, yukchebyung). These are interconnected; mental instability can lead to physical neglect and subsequent illness, which can then be passed down through generations, affecting up to eight descendants.

Heaven is impartial. Chronic behaviors like excessive drinking, mistreating one’s spouse, and late-night returns can generate genetic predispositions to conditions like high blood pressure and diabetes, which are then inherited by offspring. These are genetic diseases, mental illnesses, and physical ailments. If a father has diabetes, heart disease, or a stroke, his children are at a significantly higher risk of developing the same conditions.

Introducing harmful elements into one’s “human nuclear power plant” will inevitably lead to its “explosion.” Indulging in excessive drinking, infidelity, and neglecting one’s health while others suffer will result in divine retribution, manifesting as severe illnesses like diabetes, leading to the decay of limbs, eyes, and organs, ultimately resulting in a painful death. These consequences are imprinted on one’s genes as a “medal of honor.” Therefore, it is crucial to avoid negative thoughts and actions.

Why would one intentionally introduce “bad uranium” into their “nuclear power plant” (their body)? While uranium itself is good, the quality of the “components” matters. The “uranium” represents the genes inherited from ancestors. While good genes are essential for development, adding harmful elements to an already compromised system leads to catastrophic outcomes. Poor self-management results in illness, genetic diseases for offspring, and the ruin of the family, rendering accumulated wealth meaningless.

6. Hormonal Balance and Spiritual Well-being
   Our bodies are profoundly influenced by insulin. Other hormones, such as adrenaline and acetylcholine, are released when we harbor negative emotions like anger, hatred, or excessive possessiveness. These hormones demand insulin.

These stress hormones are released during moments of anger or resentment, but not during laughter. When we are upset, our body’s temperature rises, causing the face to redden, indicating an internal “burning.” To cool this down, the body consumes water, and insulin is released to metabolize the excess glucose. This effectively depletes one’s daily insulin supply in a short period, akin to self-destruction.

Maintaining a calm state of mind is crucial, otherwise, the pancreas will continuously release insulin to break down glucose, even when glucose levels are limited. This excessive, unnecessary insulin circulates through the bloodstream, causing damage to the body. Adrenaline is responsible for this.

Another stress hormone is cortisol. Additionally, noradrenaline and glucocorticoids are released when individuals experience fear, distrust, or engage in heinous acts. These hormones also contribute to the wasteful depletion of insulin.

The Bible, specifically Revelation 21:8, speaks of the “eight deaths” (팔사, palsa), which refer to actions that lead to spiritual demise: fear, unbelief, depravity, murder, sexual immorality, sorcery, idolatry, and falsehood. Engaging in these acts leads to the decay of one’s hormones and, as a bonus, genetic diseases for future generations.

In this Spiritual Era, understanding these principles is essential for living a virtuous life. Recognizing that negative emotions trigger harmful hormones that damage the body, with no possibility of concealment, is paramount. Everything is recorded, and the consequences will eventually manifest.

7. Life as a Campaign: Accumulating Good Deeds
   We are all like candidates in a campaign, striving to secure a favorable outcome in the afterlife. It is imperative to gather many “jurors” (배심원, baesimwon), who are essentially the people we encounter in life. These individuals act as judges in the afterlife, akin to the mythical King Yama.

King Yama is not a single entity but represents all the people we meet on Earth. Our 100 years of life are a campaign period during which we must accumulate good deeds for others. If we have positively impacted 2,000 people, we will have 2,000 “jurors” to support us in the next “election.” We are all candidates for entry into heaven.

When we pass away, if we have a multitude of “jurors” who remember our good deeds, we will feel secure. These individuals will advocate for our entry into a better realm. Conversely, if we have lived a life of wrongdoing, our “jurors” will only condemn us. Therefore, everyone is a candidate, and the number of “jurors” we secure determines our Heaven destination.

To cultivate good deeds, one can carry coins and transfer them from one pocket to another as a symbolic act of kindness. For instance, moving three coins for a significant act of consideration, two for exercising patience, and one for a small good deed. This practice helps to instill the habit of performing good deeds daily.

Acts of consideration and empathy release beneficial hormones like amyloid, estrogen (female hormone), and testosterone (male hormone), leading to improved appearance and overall well-being. Conversely, the “eight deaths” mentioned earlier are like detonating the “human nuclear power plant,” causing severe damage.

8. The Eight Blessings and the Practice of “Creating Blessings”
   In contrast to the “eight deaths,” the “eight blessings” (팔복, palbok) offer a path to spiritual prosperity. These blessings, as taught by Jesus in the Sermon on the Mount, represent the highest form of wisdom.

The eight blessings are:
Poverty in Spirit (심령이 가난한 자): Those who are humble in spirit will inherit the Kingdom of Heaven.
Mourning (애통): Those who mourn will be comforted. This refers to mourning for one’s inability to fulfill God’s will, such as helping the suffering, rather than mourning personal misfortunes. It is a state of constant remorse for not pleasing God. Such individuals receive divine comfort and forgiveness.
Meekness (온유): The meek will inherit the Earth. This is evident in the calm and patient demeanor of wealthy landowners, who often acquire and retain property through their gentle nature, unlike those with impulsive temperaments who struggle with financial stability.
Hunger and Thirst for Righteousness (의갈다식): Those who hunger and thirst for righteousness will be filled. Individuals who strive for justice and seek to transform the world with integrity will be provided for, ensuring their basic needs are met. Missionaries, for example, who dedicate themselves to their cause, rarely starve.
Mercy (긍휼): The merciful will be shown mercy. This involves having compassion for those less fortunate, offering assistance to the poor and hungry. Such acts of mercy are reciprocated by divine compassion.
Purity of Heart (심결청견): The pure in heart will see God. Those with pure hearts are destined to encounter divine beings like Huh Kyung-young, who, even as a child, demonstrated extraordinary spiritual abilities, memorizing and translating scriptures.
Peacemaking (화평): Peacemakers will be called children of God. This involves mediating conflicts and promoting harmony, rather than causing discord or violence. Those who sacrifice for the peace of others are recognized as divine offspring.
Persecution for Righteousness (의를 위하여 핍박받는 자): Those who are persecuted for righteousness will inherit the Kingdom of Heaven. This applies to figures like Jesus, his disciples, Buddha, and Confucius, who endured persecution for their virtuous paths.

Many people engage in “begging for blessings” (기복, gibok), a form of supplicatory faith. However, true spiritual practice involves “creating blessings” (작복, jakbok). Instead of merely asking for blessings, one must actively cultivate them. This is not about divine intervention but about adhering to the laws established by the divine.

Spending time in prayer at religious institutions, while seemingly virtuous, is less effective than actively performing good deeds, such as picking up trash, refraining from harmful habits like drinking and smoking, or helping the less fortunate. These actions create blessings, leading to health, wealth, and prosperity.

The era of supplicatory faith is ending, giving way to the era of creating blessings. This act of creating blessings is synonymous with accumulating virtue (덕, deok). By cultivating blessings, one can then convert them into virtue, much like exchanging currency.

9. The Body as a Sacred Trust and the Law of Karma
   The greatest debt one owes is to one’s own body. The body is like a vehicle for the soul, and if it is not treated with respect, it will fall ill, much like a disgruntled worker going on strike. The body operates independently of the conscious mind; it requires proper nourishment and rest. Neglecting these needs leads to illness and chronic conditions.

The body is the most important guest. It is a separate entity from the soul, yet it is perfectly matched to the soul’s spiritual state. A pure soul manifests in an intelligent appearance, while an impure soul results in a less commendable visage. Just as one wears shoes that fit their feet, the soul receives a body that corresponds to its spiritual level, a concept known as karma (인과응보, ingwaeungbo).

Karma is the consequence of actions performed in past lives. For example, a poor security guard might have a daughter who becomes a successful celebrity, earning vast wealth and providing for her father. This daughter is, in essence, repaying a debt from a previous life, where she was helped by her father. Therefore, true investment lies in investing in people through acts of kindness and creating blessings.

10. Korea: The World’s Nucleus and the Seat of Global Peace
    The pancreas, though seemingly insignificant, is crucial for producing insulin. Similarly, the Korean Peninsula, despite its size, holds immense global significance. Geographically, all major landmasses—Japan, the Americas, Asia, Africa, and Australia—are oriented towards Korea.

Korea is uniquely positioned with numerous surrounding mountains (안산, ansan), which are auspicious in geomancy. China represents the “Green Dragon” (좌청룡, jwacheongnyong), while Japan and the Americas form the “White Tiger” (우백호, ubaekho). Russia is the “Black Tortoise” (현무, hyeonmu), and the southern regions are the “Vermilion Bird” (주작, jujak). This perfect alignment of the four celestial animals makes Korea a geomantic powerhouse.

Busan and Yeosu, in Korea, are like the “nostrils” of the world. Through these points, the Earth “breathes,” with global energy flowing through the Eurasian railway system, connecting to Europe, Africa, and India. Typhoons and winds consistently pass through these “nostrils,” signifying Korea’s role in regulating the world’s energy.

The Korean Peninsula is a formidable place, with its energy extending across the Bering Strait to the Americas. This is why Huh Kyung-young has come to Korea, to unify the world. Korea is the world’s nucleus and its nostrils, holding the cosmic energy of the universe. Garlic and ginseng grown in Korea possess unparalleled potency due to this unique energy, making Korea the Earth’s cosmic core.

This “golden land” is destined to bring about global peace. Unlike larger nations like China or the United States, which face mutual suspicion when attempting global leadership, a smaller nation like Korea can act as an impartial arbiter. Seoul, situated at the center of East, West, South, and North, is the ideal capital of the world.

The Korean Peninsula is the center force (센터포스, senteoposeu), responsible for cosmic energy and respiration. Korean ginseng, for instance, is uniquely imbued with this energy. Korea holds the lifeline of the world.

Despite global economic turmoil, Korea, guided by Huh Kyung-young, will restore order and bring happiness to all humanity.

11. The Prophecy of the “Heaven House”
    Huh Kyung-young recently experienced a series of visions, seeing a traditional Korean tiled house (기와집, giwajip) nestled in the mountains five times. Upon visiting the location, he discovered it was a real place, a prime geomantic site in Jangheung, a name meaning “ever-prospering.” This location, known as “Gyemyeongsan” (계명산, gyemyeongsan), meaning “rooster crowing mountain,” and “Suribong” (수리봉, suribong), meaning “eagle peak,” is a place of immense power, capable of commanding ten thousand generals, signifying an emperor’s abode.

The house was built by someone who went bankrupt, and it was put up for auction. The timing of the vision coincided with the property’s availability. A close associate, Kim Ki-sang, purchased the property, recognizing its auspicious nature. This location, far superior to the Blue House (청와대, cheongwadae), is destined to be Huh Kyung-young’s residence, a “Heaven House” (하늘궁, haneulgung).

The synchronicity of the property’s availability and the associate’s financial readiness further underscores its destined nature. This move to the “Heaven House” is a crucial step in Huh Kyung-young’s mission to become president and unify the world.

the global economy’s growth curve, similar to human physical growth, peaks around the age of __.

(22, both human growth and global economic growth peak around 22 years old, after which they begin to decline. A common misconception is that economic growth is perpetual or always upward-trending.)

O/X: He suggests that the 21st century marks the end of an era focused on material accumulation and the beginning of a “spiritual era.”
(O, He explicitly states that the 21st century is the “spiritual era” where people will focus on inner reflection and the afterlife rather than material achievements. A common misconception might be that technological advancement implies continued material focus.)

What is the primary component that makes up all the soil on Earth, according to the speaker?
(The bones and remains of countless animals and humans, He explains that all soil contains calcium, magnesium, and other nutrients from the bones and bodies of innumerable past living beings, making it essentially the “corpse of our ancestors.” A common misconception is that soil is primarily inorganic matter.)

what is the human organ that “loves money the most” and is responsible for producing insulin?
(Pancreas (이자), He humorously refers to the pancreas as the organ that “loves money the most” because it produces insulin, which is consumed based on one’s emotional state and lifestyle, thereby affecting one’s lifespan. A common misconception might be that the heart or brain is the most “demanding” organ.)

Intermediate
O/X: the amount of insulin a person can produce throughout their lifetime is fixed, similar to the fixed amount of uranium in a nuclear power plant.
(O, He draws a direct analogy between the fixed amount of uranium in a nuclear power plant and the predetermined, finite amount of insulin a human pancreas can produce over a lifetime. A common misconception is that the body can continuously produce unlimited amounts of essential hormones like insulin.)

He contrasts “ownership” (소유) with “contemplation/thought” (사유) and “spirituality” (영성) as defining characteristics of different historical eras. Match each concept to its corresponding era:

Concept
Era
Ownership
A. 18th century and earlier
Contemplation
B. Post-18th century (e.g., 19th-20th century)
Spirituality
C. 21st century and beyond

(Ownership – A, Contemplation – B, Spirituality – C. He outlines a progression from an era of “ownership” (pre-18th century, leading to capitalism/communism), to an era of “contemplation” (post-Descartes, fostering philosophy and literature), and finally to the “spiritual era” (21st century). A common misconception is that these concepts are mutually exclusive rather than evolving stages.)

what are the three types of “bad diseases” (고병, 질병, 육체의 병) that can afflict a person, and how are they interconnected?
(The three types are ‘고병’ (mental/spiritual illness), ‘질병’ (emotional/psychological illness), and ‘육체의 병’ (physical illness). They are interconnected in a cascading manner: ‘고병’ leads to ‘질병,’ which then leads to ‘육체의 병,’ and these can be passed down through generations. A common misconception is that physical ailments are always isolated from mental or emotional states.)

Short Answer: Explain His distinction between “praying for blessings” (기복) and “creating blessings” (작복) in the context of religious faith.
(He criticizes “praying for blessings” (기복) as a “beggar’s mentality,” arguing that divine beings do not directly grant blessings. Instead, he advocates for “creating blessings” (작복), which involves actively performing good deeds, helping others, and adhering to divine laws, as this is how true blessings are generated and received. A common misconception is that passive prayer is sufficient for receiving blessings.)

Advanced
Fill-in-the-blank: negative emotions like anger, distrust, and fear trigger the release of hormones such as adrenaline, noradrenaline, and __, which lead to the wasteful depletion of insulin.
(Cortisol (코티졸), He identifies cortisol as a “stress hormone” released during negative emotional states, alongside adrenaline and noradrenaline, all of which contribute to the excessive consumption of insulin. A common misconception is that these hormones only have short-term effects, not long-term impacts on vital bodily functions.)

O/X: Korea’s geographical location and unique “feng shui” (풍수) make it the “nucleus” and “nostrils” of the world, responsible for global “breathing” and peace.
(O, He describes Korea as the “nucleus” and “nostrils” of the world, citing its unique geographical features and “feng shui” as the entry point for global “qi” (기) and the key to future world peace and unification. A common misconception is that such claims are purely metaphorical rather than having a basis in a specific worldview.)

Multiple Choice: which of the following is NOT one of the “Eight Blessings” (팔복) mentioned in the Bible, as interpreted by him?
① Those who mourn (애통) for not fulfilling God’s will.
② Those who are gentle (온유) and inherit the earth.
③ Those who are wealthy and donate generously to religious institutions.
④ Those who are pure in heart (심결청견) and see God.
(③ Those who are wealthy and donate generously to religious institutions, He explicitly reinterprets “mourning” (애통) as sorrow for failing God, “gentle” (온유) as a characteristic of land-rich individuals, and “pure in heart” (심결청견) as a path to encountering divine beings. He criticizes the idea of simply donating money as a form of “praying for blessings” (기복) rather than “creating blessings” (작복). A common misconception is that traditional religious giving automatically aligns with these “blessings.”)

Short Answer: Explain His interpretation of “mourning” (애통) as one of the “Eight Blessings,” differentiating it from personal suffering.
(He defines “mourning” (애통) not as sorrow for personal suffering (e.g., a child failing an exam) but as profound regret and sorrow for failing to fulfill God’s will or for being unfilial to one’s parents. It is a state of lamenting one’s shortcomings in serving a higher purpose or showing proper respect. A common misconception is that “mourning” primarily refers to grief over personal loss.)

Short Answer: humans owe the greatest debt to their own bodies. Elaborate on why he considers the body a “striker” (노동자) and how neglecting it leads to “chronic diseases” (고질병).
(He views the body as a “striker” or “laborer” that demands proper care, like regular meals and adequate sleep, to function correctly. neglecting these needs (e.g., eating late, not sleeping enough) causes the body to “get upset,” manifesting as illness and chronic diseases. This perspective highlights the body as a separate entity from the soul, requiring respectful treatment. A common misconception is that the body is merely a tool for the mind, rather than a distinct entity with its own needs.)

Huh Kyung-young’s Lexicon: Key Concepts for Understanding His Philosophy

This article explores key Hanja (Chinese characters used in Korean) terms frequently used by Huh Kyung-young, providing their original meaning and how they are specifically applied within his unique philosophical framework. Understanding these terms is crucial for grasping the nuances of his teachings on society, human nature, and the future.

Core Philosophical Terms
영성 (靈性) (靈性 – Spirituality, Divine Nature, Spiritual Era)
Here, it refers to a future era where material pursuits decline, and humanity focuses on spiritual growth, inner wisdom, and the afterlife. It also describes the inherent spiritual energy or divine nature within individuals and objects.

사유 (思惟) (思惟 – Thought, Contemplation, Reflection)
In this context, it signifies a shift from an era of “possession” (소유) to an era where deep thought, philosophy, and self-reflection become paramount. It emphasizes intellectual and introspective development.

작복 (作福) (作福 – Creating Fortune, Building Merit, Earning Blessings)
This term contrasts with “wishing for fortune” (기복). It means actively creating one’s own blessings and good fortune through good deeds, self-improvement, and adherence to universal laws, rather than passively praying for them.

인과응보 (因果應報) (因果應報 – Karma, Retribution, Cause and Effect)
Refers to the universal law that every action (cause) has a corresponding reaction (effect), which can manifest in one’s current life or future incarnations. It emphasizes personal responsibility for one’s destiny.

명당 (明堂) (明堂 – Auspicious Site, Propitious Location)
A geomantically favorable location, often a house or land, believed to bring good fortune, power, or spiritual energy to its occupants. Huh Kyung-young uses it to describe his new residence, implying it’s a place destined for a leader.

Terms Related to Human Body and Health
인체 (人體) (人體 – Human Body, Human Organism)
Refers to the physical human body, often used as an analogy for the world economy or a nuclear power plant, highlighting its delicate balance and the consequences of misuse.

이자 (胰子) (胰子 – Pancreas)
Specifically, the pancreas, which produces insulin. Huh Kyung-young uses it to illustrate the finite nature of vital resources (like insulin) and the importance of managing one’s emotions to preserve them.

인슐린 (인슐린) (Insulin – Insulin)
The hormone produced by the pancreas. It’s used as a metaphor for a finite life force or resource that is depleted by negative emotions and stress, leading to a shorter lifespan.

호르몬 (호르몬) (Hormone – Hormone)
Chemical messengers in the body. Huh Kyung-young discusses various hormones (adrenaline, cortisol, noradrenaline, glucocorticoid) that are released due to negative emotions, contrasting them with “good hormones” (amyloid, estrogen, testosterone) associated with positive actions.

고질병 (痼疾病) (痼疾病 – Chronic Disease, Incurable Illness)
A persistent or deep-rooted illness. Huh Kyung-young links it to negative emotions and actions, suggesting that such diseases are a form of “punishment” or consequence, even passed down through generations.

Terms Related to Society and History
세계 경제 (世界經濟) (世界經濟 – World Economy)
The global economic system. Huh Kyung-young views it as having a growth curve similar to the human body, reaching a peak and then declining, leading to an era of spiritual focus.

영성시대 (靈性時代) (靈性時代 – Spiritual Era)
A future period where humanity transcends material desires and focuses on spiritual development, inner wisdom, and the afterlife.

소유 (所有) (所有 – Possession, Ownership)
The pursuit of material possessions. this era is ending, giving way to an era of “thought” (사유) and “spirituality” (영성).

강대국 (强大國) (强大國 – Great Power, Powerful Nation)
Refers to powerful nations like the US and China, which, in Huh Kyung-young’s view, are driven by a desire to “devour” smaller economies as the world economy declines.

약소국 (弱小國) (弱小國 – Small Nation, Weak Nation)
Smaller, less powerful nations that are vulnerable to being exploited or “devoured” by great powers in a declining global economy.

식민지 (植民地) (植民地 – Colony)
A territory under the political control of another country. Huh Kyung-young warns that smaller nations could become de facto colonies in the future.

천손민족 (天孫民族) (天孫民族 – Heaven Descendant Nation)
A term used to describe the Korean people, implying a divine lineage and a special role in world history.

쌍십절 (雙十節) (雙十節 – Double Ten Day)
Refers to October 10th, the national day of the Republic of China (Taiwan). Huh Kyung-young claims this date was originally Korea’s founding day, usurped by other nations.

천국 (天國) (天國 – Heaven, Paradise)
The ultimate destination for those who live righteously. Huh Kyung-young frames life as a “campaign” to gather “jurors” (good deeds and relationships) to enter heaven.

지옥 (地獄) (地獄 – Hell)
The opposite of heaven, the destination for those who commit the “eight sins” (팔사) and fail to live a virtuous life.

배심원 (陪審員) (陪審員 – Juror)
A metaphor for the people one has helped or treated well in life. These “jurors” will advocate for one’s entry into heaven after death.

염라대왕 (閻羅大王) (閻羅大王 – King Yama, King of Hell)
The traditional Buddhist/Taoist ruler of the underworld. Huh Kyung-young reinterprets this as all the people one encounters in life, who will judge one’s actions.

기복 (祈福) (祈福 – Praying for Blessings, Wishing for Fortune)
A passive form of religious belief where one prays to deities for blessings. Huh Kyung-young criticizes this as “beggar’s mentality” and advocates for “creating fortune” (작복) instead.

덕 (德) (德 – Virtue, Morality, Benevolence)
Moral excellence and good character. Huh Kyung-young equates “creating fortune” (작복) with accumulating virtue, which naturally leads to blessings.

Terms Related to Geography and Destiny
한반도 (韓半島) (韓半島 – Korean Peninsula)
The Korean Peninsula. Huh Kyung-young describes it as the “nucleus” or “nostrils” of the world, a geomantically powerful place destined to lead global peace and unity.

안산 (案山) (案山 – Front Mountain, Facing Mountain in Feng Shui)
In Feng Shui, a mountain or hill located in front of a main site, believed to provide protection and good energy. Huh Kyung-young notes Korea’s abundance of such “Ansan.”

유라시아 철도 (유라시아 鐵道) (Eurasia Railway – Eurasian Railway)
The railway network connecting Europe and Asia. Huh Kyung-young sees it as a vital artery through which the “breath” or energy of the world flows, originating from Korea’s “nostrils” (Busan and Yeosu).

콧구멍 (콧구멍) (Nostril – Nostril)
A metaphorical term for key geographical points in Korea (Busan and Yeosu) through which global energy and influence are believed to enter and circulate.

핵 (核) (核 – Nucleus, Core, Essence)
Refers to Korea’s central and vital role in the world, being the “core” or “nucleus” of global energy and destiny.

하늘궁 (하늘宮) (하늘宮 – “Heaven House”)
The name given to Huh Kyung-young’s new residence, signifying it as a divine or imperial House, a place of immense power and destiny.

Meeting Minutes: The Future of the World and Korea, Nuclear Power Plants, and the Truth of the Human Body

Ⅰ. Meeting Overview

Category	Details
Date	September 19, 2015
Location	Not specified
Attendees	Not specified
Agenda	The future of the world and Korea, nuclear power plants, and the human body

Ⅱ. Meeting Discussion

• The Future of the World and Korea

  • Economic Growth and the Spiritual Age
  • Global economic growth, similar to human growth, peaks around age 22 and then declines.
  • The era of easy employment and continuous economic development is ending.
  • The 21st century marks the end of material growth and the beginning of the spiritual age.
  • In this spiritual age, people will focus on inner development and the afterlife rather than material achievements.
  • Powerful nations may exploit weaker ones due to resource scarcity, potentially leading to a future where food and resources are seized, and people are enslaved.
  • He claims to be the one who will resolve these issues.
  • The Earth’s Resources and Human Remains
  • Petroleum is formed from the remains of dead animals and humans.
  • The soil of the Earth contains the calcium, magnesium, and other nutrients from countless generations of human and animal remains.
  • This continuous cycle of life and death explains the vast amounts of oil and fertile soil on Earth.
  • Evolution of Human Thought and Society
  • Historically, society progressed from an era of “possession” (소유) to “contemplation” (사유), leading to the development of philosophy and religion.
  • The current era is transitioning from “contemplation” to the “spiritual age” (영성시대).
  • Future societies will be characterized by abundant production through science, eliminating the need to struggle for basic necessities.
  • Social divisions will shift from “knowledgeable vs. unknowledgeable” or “laborer vs. ruler” to “philosopher vs. ordinary person” and eventually “spiritual vs. non-spiritual”.
  • The Role of Korea in the Spiritual Age
  • Korea’s original founding date was October 10th, which was changed by Japan and China to suppress Korea’s status as a “Heaven descendant nation”.
  • The Chinese “Double Tenth Day” (쌍십절) is claimed to be originally Korean.
  • The Korean people are said to be the creators of the Qing Dynasty and the Chinese characters.
  • Korea is described as the “nucleus” and “nostrils” of the world, geographically positioned to receive and distribute cosmic energy.
  • This unique geographical and spiritual position makes Korea the destined leader for global peace and economic order.
  • He believes he is destined to unify the world from Korea.

• Nuclear Power Plants and the Human Body

  • Analogy of Nuclear Power Plants and the Human Body
  • Nuclear power plants and the human body are analogous in their function of “production” (전기 생산 / 자식 생산).
  • Just as a nuclear power plant requires good components to avoid disaster, the human body requires proper emotional and physical management to prevent illness and destruction.
  • The Pancreas and Insulin
  • The pancreas (이자) is the organ that produces insulin, which is crucial for converting glucose into fat.
  • Each person has a finite amount of insulin for their lifetime.
  • Excessive anger or prolonged hatred leads to increased insulin consumption, shortening one’s lifespan.
  • Stress hormones like adrenaline, noradrenaline, and cortisol also deplete insulin.
  • Maintaining a calm mind is essential to conserve insulin and prolong life.
  • Consequences of Mismanaging the “Human Nuclear Power Plant”
  • Poor self-management, such as excessive drinking, smoking, or engaging in conflict, leads to illness and disease.
  • Diseases are categorized into mental (고병), emotional (질병), and physical (육체병) ailments, which can be interconnected and passed down through generations.
  • Negative actions and emotions result in genetic predispositions to diseases like high blood pressure and diabetes, affecting up to eight generations.
  • The body is a “debt” that must be treated well; neglecting it leads to “strikes” in the form of illness.
  • One’s physical appearance and life circumstances are a reflection of their soul’s purity and past actions (인과응보).

• Spirituality and the Path to Heaven

  • The Eight Sins (팔사)
  • According to Revelation 21:8, eight sins lead to destruction: fear, unbelief, depravity, murder, sexual immorality, sorcery, idolatry, and lying.
  • These actions lead to the decay of hormones and result in hereditary diseases.
  • The Eight Blessings (팔복)
  • Based on Matthew 5:1-13, the eight blessings are:
  • Poverty in spirit: leads to the Kingdom of Heaven.
  • Mourning (애통): receiving comfort from God by lamenting one’s failure to fulfill God’s will and help others.
  • Meekness (온유): inheriting the earth; meek individuals tend to be quiet and accumulate wealth.
  • Hunger and thirst for righteousness (의갈다식): being filled; those who strive for justice and change the world are provided for.
  • Mercy (긍휼): receiving mercy; showing compassion to those less fortunate.
  • Purity of heart (심결청견): seeing God; those with pure hearts encounter divine beings.
  • Peacemaking (화평): being called children of God; those who resolve conflicts and bring peace to others’ lives.
  • Persecution for righteousness’ sake (의를 위하여 핍박받는 자): inheriting the Kingdom of Heaven; martyrs and those who suffer for what is right.
  • “Making Blessings” (작복) vs. “Praying for Blessings” (기복)
  • Traditional “praying for blessings” (기복) is seen as a “beggar’s mentality”.
  • Instead, people should “make blessings” (작복) through their own actions, such as helping the poor, cleaning the environment, and living righteously.
  • Blessings are not given by God but are created by human actions and returned through others.
  • This concept of “making blessings” is synonymous with “accumulating virtue” (덕을 쌓는 것).
  • Lifestyle and Health
  • Modern lifestyles, particularly late-night eating and drinking, are detrimental to health and lead to diseases like high blood pressure and diabetes.
  • A healthy lifestyle, including early meals and sleep, is crucial for well-being.

• The Speaker’s Personal Journey

  • He claims to have translated and memorized the Bible and the Tripitaka Koreana in elementary school.
  • He recounts a recent experience of being shown a specific location in a dream five times, which turned out to be a “great auspicious place” (대명당) in Jangheung, destined for him.
  • This location, named “Haneulgung” (하늘궁), is described as a place where an emperor would reside, and he is preparing to move there.
  • The purchase of this property was facilitated by a timely financial transaction by his consultant, Kim Ki-sang, which Mr. Huh attributes to divine intervention.

Ⅲ. Action Items

• Attendees should strive to practice “making blessings” (작복) through good deeds and self-management, rather than merely “praying for blessings” (기복).
• Individuals are encouraged to manage their emotions and physical health to conserve insulin and prolong their lifespan.
• Attendees are advised to avoid the “eight sins” and cultivate the “eight blessings” in their daily lives.
• Attendees are encouraged to adopt healthier lifestyles, including mindful eating and sleeping habits, to prevent disease.

Lecture Information

• Lecture Number: 993rd
• Title: The Future of the World and Korea, Nuclear Power Plants, and the Truth of the Human Body
• Date: September 19, 2015
• Main Topic: The future trajectory of global and Korean society, drawing parallels between the human body and nuclear power plants, and the transition to a spiritual era.

Core Messages

• The world economy and human civilization are reaching their peak in the 21st century, akin to the human growth curve declining after age 22. This signifies a transition from a material-driven era to a Spiritual Era.
• Traditional religion and politics are incapable of solving humanity’s current and future problems; a new paradigm and a God-man are necessary to guide this transition.
• The human body functions like a nuclear power plant, with a finite supply of “insulin” (life energy). Negative emotions and actions deplete this supply, leading to illness and a shortened lifespan, impacting future generations through genetic inheritance.
• True “blessings” are not received through prayer (“Kibok”), but are actively created through good deeds and adherence to divine laws (“Jakbok”), which is equivalent to accumulating virtue.
• The Korean Peninsula is the “nuclear core” and “nostrils” of the world, geographically and spiritually positioned to lead global peace and economic reordering in the Spiritual Era.

Summary of Key Contents

The Decline of Global Economy and the Advent of the Spiritual Era

• Human Growth Analogy:
  • Human growth peaks around 22 years old, after which the growth curve declines.
  • The global economy is currently at this 22-year mark, indicating a coming decline in economic growth, job opportunities, and the era of easy employment.
• Shift to the Spiritual Era:
  • The 20th century marked the end of all growth in world history, mirroring the human body’s 20-year growth peak.
  • The 21st century is the beginning of the Spiritual Era, where people will focus on foresight, study, and investing in the afterlife rather than material achievements.
  • This era will see a division between spiritual individuals and non-spiritual individuals, replacing the previous distinctions of knowledge, labor, or philosophy.

The Human Body as a Nuclear Power Plant

• Pancreas and Insulin:
  • The pancreas is the organ that “loves money” most, as it produces insulin.
  • Each person has a fixed, finite amount of insulin for their entire life, comparable to a single plastic bottle’s worth.
• Impact of Emotions on Lifespan:
  • Excessive anger or prolonged hatred depletes insulin rapidly, shortening one’s lifespan.
  • Insulin is crucial for converting glucose into fat, preventing high blood sugar. Stress causes a surge in insulin release, wasting this finite resource.
• Analogy to Nuclear Power Plants:
  • The human body is like a nuclear power plant; just as a nuclear plant requires good components, the human body requires proper emotional management.
  • Negative emotions are like “bad components” that can lead to an “explosion” (illness or self-destruction).
  • Marriage and procreation are likened to the essential functions of a nuclear power plant (generating electricity) and require careful management to avoid “explosions” (family breakdown, problematic children).

The Cycle of Life, Death, and Earth’s Composition

• Origin of Petroleum and Soil:
  • All petroleum on Earth is derived from the decomposed bodies and oils of deceased animals and humans.
  • All soil is composed of the bone dust of countless humans and animals who have lived and died on Earth over billions of cycles.
  • This explains the abundance of nutrients in soil, allowing crops to grow.
• Earth’s Cycles:
  • The Earth also has a life cycle, with each cycle lasting 126,000 years, a fact largely unrecognized by humanity.

The Eight Sins (Eight Deaths) and Eight Blessings

• Eight Sins (Eight Deaths):
  • These are actions that lead to “death” (decay of hormones and genetic inheritance of illness).
  • They include: fear, disbelief, wickedness, murder, fornication, sorcery, idolatry, and lying.
  • These actions trigger negative hormones like noradrenaline and glucocorticoids, which waste insulin.
• Eight Blessings (Eightfold Path):
  • These are actions that lead to blessings and spiritual well-being.
  • Poor in spirit: Inherit the Kingdom of Heaven.
  • Mournful (for not fulfilling God’s will): Receive comfort. This is mourning for not pleasing God, not for personal suffering.
  • Meek: Inherit the Earth. Meek individuals are often quiet and patient, leading to wealth in land.
  • Hunger and thirst for righteousness: Be filled. Those who strive for justice and a better world will be provided for.
  • Merciful: Receive mercy. Showing compassion to those less fortunate brings divine mercy.
  • Pure in heart: See God. A clean heart allows one to encounter God-man.
  • Peacemakers: Be called children of God. Those who mediate conflicts and bring peace to others’ lives are blessed.
  • Persecuted for righteousness’ sake: Inherit the Kingdom of Heaven. Like Jesus, Buddha, and Confucius, those who suffer for what is right will be rewarded.

The Korean Peninsula: World’s Nuclear Core and Future Leader

• Geopolitical Significance:
  • The Korean Peninsula is the “nostrils” of the world, where global energy (Qi) enters through Busan and Yeosu, connecting to Eurasia via railways and roads.
  • It is the “nuclear core” of the Earth, where unique natural products like garlic and ginseng thrive due to its cosmic energy.
  • Korea’s central location (Seoul as the center of East, West, South, and North) positions it as the world’s capital.
• Role in Global Peace:
  • Neither large nations like China nor the U.S. can unify the world due to mutual checks.
  • A smaller nation, like Korea, is destined to bring about global peace and reorder the world economy.

Key Policies and Proposals

• Spiritual Economy:
  • In the Spiritual Era, products imbued with spiritual energy will dominate the market.
  • For example, water or televisions associated with God-man will be universally sought after, leading to global demand for Korean products.
• Societal Transformation:
  • God-man’s presidency will bring about significant changes in societal systems.
  • This includes educating children and adults on proper health habits, such as avoiding late-night eating and drinking, which are prevalent in Korea but not in developed nations.

Philosophical and Cosmic Insights

• Cyclical Nature of Existence:
  • Just as humans undergo countless cycles of birth and death, the Earth itself has a 126,000-year cycle of existence.
• Life as a Campaign:
  • Human life is likened to a political campaign for the Kingdom of Heaven.
  • Every person encountered in life acts as a “jury member” (Yomra Daewang).
  • Accumulating good deeds (making “jury members”) during one’s 100-year “campaign period” determines one’s destination after death.
• The Body as a Debt:
  • The greatest debt one owes is to one’s own body.
  • The body is a “horse” ridden by the soul, a “worker” that goes on strike (gets sick) if not treated well.
  • The body is a separate entity from the soul, and its condition reflects the soul’s purity (karma).

Critique of Reality and Alternatives

• Critique of Modern Society:
  • The era of easy employment and continuous economic growth is ending.
  • Traditional religions are seen as problematic, causing wars and becoming a “headache” for humanity rather than a solution.
  • Politics is also deemed incapable of providing salvation.
• Critique of “Kibok” (Prayer for Blessings):
  • Praying for blessings is considered a “beggar’s mentality” and a waste of time.
  • Current religious practices are largely ineffective because they focus on “Kibok” rather than “Jakbok.”
• Critique of Unhealthy Lifestyles:
  • Korean society’s habit of late-night eating, drinking, and sleeping is criticized as detrimental to health and economic progress.
  • Eating after 7 PM is considered consuming “poison” as it accumulates in the body without being burned off.

Practical Implications

• Embrace the Spiritual Era:
  • Individuals must understand the shift to the Spiritual Era and prepare by listening to God-man’s teachings.
• Practice “Jakbok” (Creating Blessings):
  • Instead of praying for blessings, actively create them through good deeds.
  • This involves helping others, cleaning the environment, and adhering to divine laws.
  • Good deeds are like investments in people; they will eventually return to the giver.
• Cultivate Positive Habits:
  • Develop habits of kindness and consideration for others. A practical method involves moving coins from one pocket to another for each good deed performed.
  • Avoid negative emotions and actions that deplete life energy and lead to illness.
• Manage Your Body:
  • Treat your body with respect, ensuring proper rest and nutrition, especially avoiding late-night meals.

One-Sentence Core Summary
Huh Kyung-young’s lecture posits that humanity is entering a Spiritual Era, necessitating a shift from material pursuits to spiritual growth, where individual well-being and global peace depend on managing one’s “inner nuclear power plant” (body) through positive actions (“Jakbok”) rather than passive prayer, with Korea destined to lead this transformation.

Central Questions & Answers

1. What is Huh Kyung-young’s view on the future of the world and Korea?

• Question: What is God-man Huh Kyung-young’s perspective on the future trajectory of global and Korean society, and how does it relate to human life cycles?

• Answer: God-man Huh Kyung-young posits that the world economy, much like human growth, peaks around the age of 21-22 and then declines. the 21st century marks the end of material growth and the beginning of the Spiritual Era (영성시대), where people will focus on inner development and the afterlife rather than material accumulation. Korea, he explains, is the “nucleus” and “nostril” of the world, holding the key to global peace and future economic order due to its unique geographical and spiritual significance.

• Key Quote: “The world’s history is like the growth curve of the human body, stopping all growth at the 20th century. from the 21st century, it’s the Spiritual Era.”
  2. How does Huh Kyung-young explain the origin of oil and soil?

• Question: According to God-man Huh Kyung-young, what is the cosmic truth behind the formation of petroleum and soil on Earth?

• Answer: God-man all petroleum on Earth is derived from the decomposed bodies and oils of countless animals and humans who have died over billions of years. Similarly, all soil is composed of the bone dust of these same beings, containing all the necessary nutrients like calcium and magnesium. This continuous cycle of life and death, repeated “hundreds of billions of times,” has filled the Earth with vast quantities of oil and bone-rich soil, making it fertile for crops.

• Key Quote: “The oil of the entire world is the oil from dead animals and humans… All the soil on this Earth is the bone dust of animals and humans.”
  3. What is the relationship between human emotions, insulin, and lifespan according to Huh Kyung-young?

• Question: How does God-man Huh Kyung-young connect human emotions, insulin production, and an individual’s lifespan, and what are the implications for health?

• Answer: God-man Huh Kyung-young draws an analogy between the human body and a nuclear power plant, stating that the pancreas (이자), which produces insulin, is like a vital component. The amount of insulin a person can produce in their lifetime is fixed. Negative emotions like anger, hatred, and stress cause excessive insulin release, depleting this finite supply prematurely. This “waste” of insulin shortens one’s lifespan and can lead to diseases like diabetes, which can be passed down through generations as genetic illnesses. Maintaining a calm and positive emotional state is crucial for longevity.

• Key Quote: “If you get angry a lot or hate others for a long time, a lot of insulin goes out… The amount of insulin the human body can produce is fixed.”
  4. How does Huh Kyung-young differentiate between “begging for blessings” (기복) and “creating blessings” (작복)?

• Question: What is God-man Huh Kyung-young’s teaching on the correct approach to blessings, contrasting “begging for blessings” with “creating blessings” in one’s life?

• Answer: God-man Huh Kyung-young criticizes “begging for blessings” (기복), which he describes as a “beggar’s mentality” prevalent in traditional religions where people pray for blessings from God or Buddha. Instead, he advocates for “creating blessings” (작복), meaning actively performing good deeds and living righteeously. blessings are not given by deities but are created by human actions. By helping others, cleaning the environment, and living a healthy, ethical life, individuals naturally attract wealth, health, and positive outcomes.

• Key Quote: “You shouldn’t beg for blessings… You have to create blessings. Only to those who create blessings themselves, heaven helps those who help themselves.”
  5. What is the significance of the “Eight Blessings” (팔복) and “Eight Deaths” (팔사) in Huh Kyung-young’s philosophy?

• Question: In God-man Huh Kyung-young’s teachings, what are the “Eight Blessings” and “Eight Deaths,” and how do they guide human conduct and destiny?

• Answer: God-man Huh Kyung-young references the “Eight Blessings” (팔복) from the Bible (Matthew 5:1-13) as a path to spiritual fulfillment and positive outcomes, emphasizing virtues like poverty of spirit, mourning for God’s will, meekness, hunger for righteousness, mercy, purity of heart, peacemaking, and enduring persecution for righteousness. Conversely, he outlines “Eight Deaths” (팔사) from Revelation 21:8, which lead to spiritual decay and genetic diseases: fear, unbelief, abominable acts, murder, sexual immorality, sorcery, idolatry, and lying. These actions cause harmful hormones to be released, damaging the body and passing on “genetic diseases” as a “bonus” to descendants.

• Key Quote: “These eight sins lead to hell… This death means my hormones rot… and it gives you genetic diseases as a bonus.”
  6. What is the greatest debt a person owes, according to Huh Kyung-young?

• Question: God-man humans owe their greatest debt not to parents or God, but to what entity?

• Answer: the greatest debt a person owes is to their own body. He views the body as a “horse” that the soul rides, a separate entity that requires proper care, rest, and nutrition. Neglecting the body by not sleeping enough, eating at wrong times, or consuming unhealthy foods causes it to “get upset” and manifest as illness or chronic diseases. Treating one’s body well is paramount, as it is the most important “guest” one hosts.

• Key Quote: “The greatest debt a person owes is to their own body… This body is like a horse that my soul rides.”
  7. How does Huh Kyung-young explain the concept of karma and reincarnation through family relationships?

• Question: How does God-man Huh Kyung-young illustrate the principles of karma (인과응보) and reincarnation using examples of family dynamics, particularly between parents and children?

• Answer: God-man the body one receives is a result of karma (인과응보) accumulated over countless past lives. He illustrates this with an example of a poor apartment guard whose daughter becomes a wealthy celebrity, providing for him. He explains that this daughter is not merely a child in this life but a person from a past life who is repaying a debt or kindness to the father. This demonstrates that investments in people and good deeds (작복) in one life can manifest as unexpected blessings and support in future lives, often through family connections.

• Key Quote: “This daughter is a woman whom this father helped in a previous life… She came as his daughter to repay the debt.”
  Top 3 Recommended Questions:

1. What is Huh Kyung-young’s view on the future of the world and Korea?
2. How does Huh Kyung-young differentiate between “begging for blessings” (기복) and “creating blessings” (작복)?
3. What is the relationship between human emotions, insulin, and lifespan according to Huh Kyung-young?

Huh Kyung-young’s Core Concepts: A Strategic Translation for Global Understanding

This document translates key philosophical and strategic terms from Huh Kyung-young’s teachings into English, focusing on conceptual accuracy for an international intellectual audience.

영성시대 (靈性時代): Age of Spirituality, Era of Consciousness, Spiritual Epoch
He posits that after the 20th century’s material growth, the 21st century marks a shift where humanity will prioritize spiritual development and inner reflection over worldly achievements. This era emphasizes investing in the afterlife and understanding one’s spiritual self.

사유 (思惟): Contemplation, Introspection, Philosophical Inquiry
Transitioning from an era of “possession” (소유), this term signifies a shift towards deep thought and philosophical reflection. It represents a period where humanity moves beyond material accumulation to engage in profound intellectual and spiritual contemplation.

작복 (作福): Fortune Creation, Merit Accumulation, Proactive Blessing
This concept challenges the traditional “begging for blessings” (기복) approach to spirituality. Instead, it advocates for actively creating one’s own fortune and blessings through good deeds, self-improvement, and adherence to universal laws, rather than passively praying for them.

인과응보 (因果應報): Karmic Retribution, Consequence of Actions, Causal Recompense
This principle explains that one’s current physical body and life circumstances are a direct result of actions and deeds from past lives. It emphasizes that every action, good or bad, inevitably leads to corresponding consequences, shaping one’s destiny and physical form.

대명당 (大明堂): Auspicious Site, Propitious Location, Geomantic Power Spot
Refers to a supremely fortunate and powerful geographical location, often associated with traditional Korean geomancy (풍수). Such a site is believed to bestow great power, leadership, and prosperity upon those who reside there, making it suitable for a leader destined to unify the world.

팔복 (八福): Eight Beatitudes, Eight Blessings, Octet of Virtues
Derived from Christian teachings, these are eight virtues or states of being that lead to blessings and spiritual fulfillment. Huh Kyung-young reinterprets these not as passive blessings to be received, but as active practices (like being poor in spirit, mourning, being meek, hungering for righteousness, being merciful, pure in heart, peacemaking, and suffering for righteousness) that one must cultivate to create their own fortune.

팔사 (八死): Eight Deadly Sins, Eight Paths to Demise, Octet of Destruction
This concept, drawn from the Book of Revelation, outlines eight negative actions or states (fear, unbelief, abominable acts, murder, sexual immorality, sorcery, idolatry, and lying) that lead to spiritual death or damnation. These are presented as behaviors that deplete one’s vital energy and lead to negative karmic consequences, including hereditary diseases.

애통 (哀痛): Divine Sorrow, Contrition for God’s Will, Regret for Unfulfilled Duty
Distinct from personal suffering, this term refers to a profound sorrow or regret felt not for one’s own pain, but for failing to fulfill God’s will or for the suffering of others (e.g., starving refugees). It is a higher form of empathy and spiritual accountability, leading to divine comfort and forgiveness.

긍휼 (矜恤): Compassion, Pity, Benevolence towards the Less Fortunate
This term describes the feeling of pity or mercy towards those who are less fortunate or suffering, particularly those below one’s own status. It involves actively helping and showing kindness to the poor, the hungry, and the needy, leading to receiving compassion in return.

화평 (和平): Peacemaking, Harmony Promotion, Conflict Resolution
This refers to the act of promoting peace and resolving conflicts among others. Those who strive to create harmony and prevent discord are considered “children of God,” emphasizing the importance of fostering peaceful relationships in society.

의갈다식 (義渴多食): Hunger for Righteousness, Thirst for Justice, Pursuit of Moral Fulfillment
This concept describes a deep yearning and active pursuit of righteousness and justice in the world. Those who strive for moral integrity and work to improve society are promised to be “filled” or abundantly provided for, implying that their basic needs will be met as they serve a higher purpose.

심결청견 (心潔淸見): Purity of Heart, Clear Perception, Unveiled Vision of the Divine
This refers to the state of having a pure and clean heart, free from malice and negative intentions. Such purity is believed to enable one to “see God” or perceive divine truths, suggesting a direct connection between inner spiritual cleanliness and higher understanding.

호흡 (呼吸): Cosmic Respiration, Universal Breath, Energetic Inflow
Beyond mere biological breathing, this term refers to the Korean Peninsula’s role as the “nostrils” of the world, drawing in cosmic energy and vital force. It implies that Korea is a central point for the Earth’s energetic circulation, influencing global well-being and spiritual vitality.

센터포스 (Center Force): Central Power, Global Nexus, Core Influence
This term describes Korea’s unique position as the “nuclear core” or “center force” of the world. It suggests that Korea holds the key to global peace and economic order, acting as a neutral arbiter and a source of universal energy, much like the nucleus of an atom.

The Future of the World and Korea, Nuclear Power Plants, and the Truth of the Human Body

1. The Human Growth Curve and Global Economic Trajectory
   The trajectory of human growth, peaking around the age of 22, mirrors the current state of the global economy. Just as human growth eventually declines, the world economy has reached a similar zenith. The era of continuous economic expansion, abundant employment, and guaranteed jobs for university graduates is receding. A future is approaching where the pursuit of material wealth and entrepreneurial ventures will diminish, reminiscent of a past where individuals studied at home and relied on state provisions.

2. The Advent of the Spiritual Age and the Decline of Materialism
   World history, akin to the human growth curve, saw its peak in the 20th century, marking the cessation of all growth. The 21st century ushers in an Age of Spirituality (靈性時代). In this new era, people will focus on introspection, foresight, and investment in the afterlife, rather than striving for worldly achievements. Unchecked construction, such as the continuous building of skyscrapers like those in Manhattan, would transform the Earth into a concrete jungle. The growth of Earth’s civilization culminates in the 21st century, a period that necessitates the arrival of Huh Kyung-young.

3. The Perils of a Declining World and the Rise of Power Dynamics
   The period following this peak will be challenging for humanity to navigate. Powerful nations will exploit weaker ones, consuming their resources and even their populations. To ensure the survival of their own people, nations like China and the United States may resort to extreme measures. Political figures, such as a hypothetical Trump-like candidate, might declare that “savages must be devoured” due to food shortages. Such an era could see Korea’s rice production and livestock seized, potentially leading to the enslavement of its people, much like during historical Japanese occupation. Few are truly anticipating this future.

4. The Parallel Between Human Lifespan and Global Economic Cycles
   The human body begins its decline around the age of 21, a parallel to the global economy reaching its apex in the 21st century. Without the intervention of Huh Kyung-young to resolve these impending issues, the future of humanity appears bleak.

5. Earth’s Resources: A Legacy of Life and Death
   This period, paradoxically, represents the path to a true paradise. However, continuous upward growth would lead to an unsustainable existence. The world’s oil reserves, as many know, are formed from the decomposed remains of animals and humans. This organic matter transforms into petroleum, asphalt, and even synthetic fabrics like nylon shirts. Similarly, all the soil on Earth is composed of the pulverized bones of countless generations of humans and animals. This explains the presence of calcium, magnesium, and other nutrients in the soil, making it fertile for crops. The Earth has witnessed billions of cycles of life and death, accumulating vast quantities of bones and oil within its crust. The current human population of 7 billion will also eventually transform into oil and bone, returning to the Earth. This continuous cycle means that all human bones eventually become one with the soil. Huh Kyung-young’s arrival at the end of the 20th century was to prepare for this 21st-century reality.

6. Geopolitical Struggles and the Shift to the Spiritual Age
   As the global economies of nations like the United States and China reach their limits, they devise strategies to exploit one another. Nations like Brazil, Greece, Korea, and Japan have experienced economic downturns due to the predatory actions of these powerful countries. Eventually, weaker nations become actual colonies. History, therefore, concludes its current cycle in the 21st century, transitioning into the Age of Spirituality. This era marks a decline in human focus on material pursuits. The future of the world and Korea mirrors the trajectory of the human body.

7. From Possession to Contemplation: The Evolution of Human Thought
   The world’s history, a microcosm of human bodily history, culminates in the 21st century, followed by a period of decline. Historically, possession was paramount. Before the 18th century, Europe, spurred by the Industrial Revolution in England and France, was obsessed with ownership, leading to the rise of capitalism and communism. René Descartes, however, proposed a shift from possession (所有) to contemplation (思惟). This marked the beginning of an era where humans would prioritize thought and philosophy. This shift fostered the development of philosophy and religion, emphasizing sharing over ownership, and giving rise to literature. The Age of Contemplation (思惟時代) eventually leads to the 21st-century Age of Spirituality. Understanding these concepts is crucial for navigating the future.

8. The Future of Sustenance and the Rise of Intellectualism
   In the future, scientific advancements will enable mass production in factories, allowing a small region, perhaps one-tenth the size of Gyeonggi Province, to feed the entire population. The struggle for basic necessities like food, clothing, and shelter will cease. Instead, the focus will shift to intellectual pursuits and contemplation. While the Age of Possession (所有時代) had its intellectuals and non-intellectuals (e.g., masters and slaves), the Age of Contemplation (思惟時代) distinguishes between philosophers and ordinary people. This is a shift from a society of laborers and rulers, characteristic of the Middle Ages, to one where democracy brings about a different kind of stratification.

9. The Transition to the Spiritual Age: A New Social Divide
   In the past, society was divided by status: laborer, Black person, slave, servant, or master. Feudal lords existed everywhere, including Korea, where wealthy landowners held power. Huh Kyung-young’s father, a prominent landowner, was executed for distributing land deeds to the poor, leading to protests from other tenants who refused to pay rent. This historical context illustrates the transition from an era of landowners and laborers to the Age of Contemplation, where the divide is between those who have attained philosophical enlightenment and those who have not. The subsequent Age of Spirituality will differentiate between spiritual and non-spiritual individuals. This is the most critical juncture in Earth’s history, promising a future free from the relentless pursuit of wages, an era that Huh Kyung-young is here to create.

10. The Limitations of Religion and Politics in Human Salvation
    Despite millennia of religious practice, religions have failed to redeem humanity; instead, they have often been sources of conflict, leading to wars and global strife. The concept of an “Antichrist” emerging from such turmoil suggests that religion can become a burden rather than a savior. Those who are fearful often gravitate towards religion, predominantly women, while men are often drawn in by their spouses for the sake of domestic harmony. Neither religion nor politics can truly save humanity. A new paradigm is required, brought by someone who can foresee and address these issues.

11. The Economic Decline of Nations and the Power of Spiritual Energy
    The economies of nations like China and the United States face a bleak future. China’s rapid growth, in particular, suggests a swift decline, much like a rapidly growing individual might die young. The future demands a shift in consumer goods. Ordinary water may not sell, but water created by Huh Kyung-young would be consumed globally. Similarly, televisions might be ignored for their potential harm to eyesight, but those bearing Huh Kyung-young’s image would sell out. This signifies the Age of Spirituality, where items imbued with spiritual energy will thrive. Products from Korea, infused with the spiritual energy of Huh Kyung-young, will be sought worldwide. This may seem improbable, but such an era will indeed materialize.

12. The True Name of Korea and its Historical Significance
    The lecture today concerns the globalization of Korea. The original name of Korea is Joilseonyangjiguk (朝日鮮陽之國), meaning “the land where the morning sun rises beautifully.” The character for “Korea” (韓) itself contains elements that signify “October 10th” (十月十日), indicating that the nation was founded on this date. However, Japan and China altered Korea’s National Foundation Day from October 10th to October 3rd to suppress the idea of Korea as a “Heaven descendant nation.” China, ironically, celebrates October 10th as Double Ten Day (雙十節), a date that originally belonged to Joseon, the Korean dynasty. This suggests a shared ancestry between the Korean and Chinese peoples. The Qing Dynasty, often perceived as a foreign entity, was in fact founded by Koreans. The Chinese population, comprising 36 minority groups, is largely of Korean descent. Even the Hanja characters used in Korea were created by Koreans. The character for “Korea” (韓) again points to October 10th as its founding date.

13. The Prophetic Significance of Huh Kyung-young’s Name
    Huh Kyung-young’s name itself holds prophetic meaning. The character for “Huh” (許) depicts a person above a cross, with the sun and moon above that, and another cross. This symbolizes a person who brings forth the word from above the cross, preparing humanity for this era. In this time, humanity must heed his words and cultivate its spirituality.

14. The Cycle of Earth and the Debt to the Body
    It is time to change one’s economic perspective. The era of finding joy in possession has passed. Just as humans experience cycles of life and death, the Earth also has a lifespan and cycles. Statistically, one such cycle lasts 126,000 years, a fact that most people fail to anticipate.

15. The Pancreas, Insulin, and the Impact of Emotions
    The human body’s organ that “loves money” the most is the pancreas (이자). The pancreas produces insulin, and the amount of insulin an individual can produce in a lifetime is finite, like a single bottle of water for a desert journey. Those who frequently express anger or harbor resentment deplete their insulin reserves more quickly, shortening their lifespan. Insulin is crucial for converting glucose into fat, preventing high blood sugar. Stress causes a surge in insulin release, wasting this precious resource. The pancreas has a fixed capacity for insulin production. Similarly, a nuclear power plant has a fixed amount of uranium. Just as the quality of components affects a nuclear plant’s safety, an individual’s temperament dictates their lifespan. A calm and good-natured person lives longer, avoiding unnecessary conflict. Excessive emotionality is akin to inserting faulty components into a nuclear power plant. A nuclear plant generates electricity, and humans generate offspring. Both processes require careful management. Mismanaging emotions can lead to self-destruction or harm to others. Just as a nuclear plant requires proper component distribution, a family requires proper emotional management for its well-being. Accepting faulty components in a nuclear plant leads to danger, just as a couple’s emotional discord can ruin their family and children.

16. Marriage, Nuclear Power, and the Consequences of Discord
    The necessity of nuclear power for electricity and marriage for procreation are parallel. However, if a married couple wastes insulin through conflict, their children and family will suffer, potentially leading to a “nuclear explosion” within the household. High divorce rates and complex relationship issues lead to delinquent children and societal chaos. A nuclear explosion causes global devastation. While we demand high-quality components for nuclear power plants, we often fill our own “human nuclear power plants” with harmful elements like alcohol, tobacco, and conflict. This leads to an internal “explosion” in the form of illness.

17. The Three Types of Illness and Generational Curses
    Illnesses are categorized into three types: chronic illness (고병), disease (질병), and physical illness (육체병). These are interconnected; one leads to another. Mental illness, for instance, can lead to poor self-care and physical ailments. These illnesses can be passed down through generations, affecting up to eight descendants. Heaven is impartial. Chronic alcohol abuse, spousal abuse, and late-night returns can create genetic predispositions for high blood pressure and diabetes, which are then inherited by offspring. These are genetic diseases, mental illnesses, and physical ailments. If a father has diabetes, heart disease, or a stroke, his children have a high probability of inheriting these conditions. Heaven is absolutely just. Filling one’s “human nuclear power plant” with harmful elements like alcohol and infidelity will inevitably lead to illness. Those who indulge while others suffer, neglecting their health, will be afflicted with diabetes, leading to the decay of limbs, eyes, and liver, a “chronic illness” bestowed as a genetic “medal.” One’s wrongdoings are experienced personally, with the added “service” of passing them to descendants. Therefore, one must avoid negative intentions.

18. The Importance of Good Genes and Self-Management
    Why would one insert “bad uranium” into their “human nuclear power plant”? While more uranium might be beneficial, inserting harmful components is detrimental. The “uranium” here refers to the genes inherited from ancestors. Good genes should be nurtured for development, but people often add more negativity to an already compromised foundation. Poor self-management leads to an “explosion” of illness, resulting in personal death, inherited diseases for children, and the ruin of the family. Accumulated wealth becomes meaningless.

19. Hormones, Emotions, and the Waste of Insulin
    The human body is governed by insulin. Other hormones, such as adrenaline (아드레날린) and acetylcholine (아세틸콜린), are released when one harbors negative thoughts, resentment, or excessive possessiveness. The release of these hormones demands insulin. These hormones are released during anger or irritation, but not during laughter. When one is upset, the body’s temperature rises, causing the face to redden, indicating that the body is “burning.” To cool down, water is needed, and insulin is released to facilitate this process. One can deplete a day’s worth of insulin in just 10 minutes by simply sitting and being upset, effectively committing “suicide.” Therefore, maintaining a calm state of mind is crucial. Otherwise, the pancreas releases excessive insulin to break down glucose, which is limited in the body. This unnecessary insulin circulates through the bloodstream, causing damage and rendering the body “crippled.” Adrenaline has this effect. Another stress hormone is cortisol (코티졸).

20. The Eight Deaths and the Waste of Insulin
    According to Revelation 21:8, the future holds Eight Deaths (八死). These are actions that inevitably lead to spiritual death. While Jesus spoke of the Eight Blessings in Matthew 5:1-13, Revelation describes the Eight Deaths: fear (공포), unbelief (불신), abominable (흉악), murder (살인), sexual immorality (음행), sorcery (주술), idolatry (우상), and lying (거짓말). These actions cause anxiety and the release of hormones like noradrenaline (노르아드레날린) and glucocorticoids (글루코코르티코이드). These hormones waste insulin. Those who commit these eight sins are destined for hell. This “death” signifies the corruption of one’s hormones, with genetic diseases as a “bonus.” Understanding these concepts is essential for living a life free from negative thoughts in this Age of Spirituality. All actions are recorded, and nothing can be hidden.

21. Life as an Election Campaign for the Afterlife
    Life on Earth is an election campaign. Everyone is a candidate, striving to secure many “jurors” (배심원). These jurors are the people one has helped throughout their 100-year “campaign period.” When one dies, these jurors, who are the “Kings of Hell” (염라대왕), will advocate for them. The Kings of Hell are not a single entity but every person one has encountered. By performing good deeds for many people, one accumulates jurors, enabling them to “run in the next election” for a better afterlife. If a candidate for heaven consistently commits evil deeds, they will have no supportive jurors, only those who demand their condemnation. Therefore, the number of jurors one secures determines their ticket to heaven.

22. The Practice of Accumulating Good Deeds
    To illustrate the accumulation of good deeds, Huh Kyung-young demonstrates by moving coins from one pocket to another. Each act of forgiveness, patience, or kindness should be marked by moving a coin. This practice helps to cultivate the habit of performing good deeds, which is essential for securing jurors.

23. Hormones of Kindness and the Eight Blessings
    Acts of consideration and empathy release beneficial hormones such as amyloid (아밀로이드), estrogen (에스트로겐), and testosterone (테스토스테론), leading to improved appearance and overall well-being. Conversely, the Eight Deaths (八死) are like detonating one’s “human nuclear power plant.” In contrast, the Eight Blessings (八福) lead to heaven. These include:

• Poor in Spirit (심령이 가난한 자): Those who are humble will enter the Kingdom of Heaven.
• Mourn (애통하는 자): Those who mourn will be comforted. This refers to mourning one’s inability to fulfill God’s will, not personal suffering. It is about regretting one’s shortcomings in serving humanity and God. Such individuals receive comfort and forgiveness from Heaven.
• Meek (온유한 자): The meek will inherit the Earth. Observably, wealthy landowners often possess a gentle and calm demeanor, unlike those who are impatient and quick-tempered. This aligns with Jesus’ teachings.
• Hunger and Thirst for Righteousness (의에 주리고 목마른 자): Those who hunger and thirst for righteousness will be filled. Those who strive for justice and a better world will be provided for, often through the support of others.
• Merciful (긍휼히 여기는 자): The merciful will be shown mercy. This refers to compassion for those less fortunate, such as the poor and hungry.
• Pure in Heart (마음이 깨끗한 자): The pure in heart will see God. A clean heart allows one to encounter figures like Huh Kyung-young, who is a divine incarnation. Huh Kyung-young, even as a child, memorized and translated the Bible and the Tripitaka Koreana, a feat beyond ordinary human capability.
• Peacemakers (화평케 하는 자): The peacemakers will be called children of God. Those who mediate conflicts and promote peace, even at personal sacrifice, are considered divine. Conversely, those who disrupt peace and inflict suffering create hell for others.
• Persecuted for Righteousness’ Sake (의를 위하여 핍박받는 자): Those who are persecuted for righteousness’ sake will inherit the Kingdom of Heaven. Figures like Jesus, his disciples, Buddha, and Confucius all endured persecution for their righteous causes.

24. From Begging for Blessings to Creating Blessings
    People often engage in begging for blessings (기복) in their religious practices, which is akin to being a beggar. Instead, one should create blessings (작복). Heaven helps those who help themselves. One can create blessings by performing good deeds, such as picking up trash or refraining from harmful habits like drinking and smoking. These actions lead to health, wealth, and success. The era of religions relying on begging for blessings is ending, giving way to the Age of Creating Blessings. Creating blessings is synonymous with accumulating virtue (덕). By creating blessings, one receives them, and then converts them into virtue, like exchanging currency.

25. The Greatest Debt: To One’s Own Body
    The greatest debt one owes is to their own body. The body is like a vehicle for the soul, a “worker” that can go on “strike” if mistreated. The body requires proper care, including adequate sleep and healthy food at appropriate times. Neglecting these needs leads to illness. The body is a separate entity from the soul, yet it is perfectly matched to the soul’s purity. A pure soul manifests in an intelligent appearance, while an impure soul results in a less commendable one. This is karma (인과응보), where one receives a body that reflects their past actions across countless lifetimes. Good deeds, like investing in people, yield returns. For example, adopting an orphan who later becomes a successful professional and supports their adoptive parent is a manifestation of past good karma. True investment lies in creating blessings for others, which eventually returns to oneself.

26. Korea: The World’s Nucleus and Breathing Point
    The pancreas, though seemingly insignificant, is vital for producing insulin. Similarly, the Korean Peninsula, despite its size, holds immense global significance. All global influences converge on Korea. With Australia, Indonesia, the Philippines, Taiwan, Jeju Island, and the Hallyeohaesang National Park forming a protective “Ansan” (案山, a mountain in front of a grave site, signifying protection and prosperity), Korea is uniquely positioned. China forms the “Left Azure Dragon” (左靑龍), and the Americas form the “Right White Tiger” (右白虎). Russia is the “Black Tortoise” (玄武), and the numerous islands are the “Vermilion Bird” (朱雀). This perfect feng shui configuration makes Korea the world’s nucleus (핵) and nostril (콧구멍). Busan and Yeosu are the “nostrils” through which the world breathes. The Eurasian railway and road networks, connecting to Europe, Africa, and India, originate here. Typhoons and winds consistently flow into Korea’s “nostrils,” signifying its role in the world’s respiration. The Korean Peninsula is a formidable place, connected underwater to the Americas via the Bering Strait, extending its influence globally. This is why Huh Kyung-young has come here to unify the world. The Baekdu Mountain and the Cheonsan mountain ranges, extending to Mongolia and connecting to the Changbai Mountains, further emphasize Korea’s central role. Korea is the world’s nucleus and breathing point, holding the universe’s energy. Garlic and ginseng grown in Korea possess unique potency due to this cosmic energy. Korea is the Earth’s nucleus, a “golden land” where Huh Kyung-young will bring about global peace. Larger nations like China and the United States cannot achieve world unification due to mutual suspicion. A smaller nation like Korea, acting as an impartial referee, can. Seoul, located at the center of East, West, South, and North, is the world’s capital. Korea is the world’s lifeline. Despite global economic turmoil, Korea, led by Huh Kyung-young, will restructure the world economy to ensure universal happiness.

27. The Prophetic Move to a Heaven Abode
    Huh Kyung-young will soon move to a new residence, a “Heaven House” (하늘궁). This move was foretold by five visions of a traditional Korean house (기와집) in a magnificent location in Jangheung, a place whose name means “ever-prospering.” This site, a “great auspicious spot” (대명당), is known as the “form of commanding ten thousand generals” (만장을 호령하는 형), signifying a place for an emperor. The house, though not large, is surrounded by pine nut trees and towering mountains, including Gyemyeongsan (계명산, “Rooster Crowing Mountain”) and Suribong (수리봉, “Eagle Peak”). This move was facilitated by a serendipitous alignment of events, including a land sale by an associate, Kim Ki-sang, whose payment date coincided with the auction date of the property. This “Heaven House” is a place of immense power, far superior to the Blue House, and is destined for Huh Kyung-young to fulfill his destiny of becoming president and unifying the world.

The Future of the World and Korea, Nuclear Power Plants, and the Truth of the Human Body

1. Basic Information

• Lecture Session and Date: 993rd Huh Kyung-young Saturday Lecture, 2015.09.19
• One-sentence Main Theme or Title Summary: God-man Huh Kyung-young discusses the future trajectory of global and Korean society, likening the human body to a nuclear power plant and emphasizing the transition from a material-driven era to a spiritual one, where individual actions dictate destiny and collective well-being.
• Location: Not specified in the source, implied to be a lecture hall.
• Key Segments:
  • The World’s Future and the Spiritual Era: Explains that global economic growth, like human physical growth, peaks around age 22 (21st century for the world) and then declines, ushering in an era focused on spirituality rather than material accumulation.
  • The Human Body as a Nuclear Power Plant: Compares the human body to a nuclear power plant, where the limited supply of insulin (like uranium) is consumed by emotions, directly impacting lifespan and health.
  • The Eight Blessings vs. Eight Sins: Contrasts the “Eight Sins” (fear, distrust, wickedness, murder, adultery, sorcery, idolatry, falsehood) that lead to spiritual and physical decay with the “Eight Blessings” (poverty in spirit, mourning, meekness, hunger for righteousness, mercy, purity of heart, peacemaking, persecution for righteousness) that lead to Heaven rewards.
  • Creating Blessings (作福) vs. Begging for Blessings (祈福): Criticizes the common practice of “begging for blessings” in religion and advocates for “creating blessings” through good deeds and self-management, emphasizing that blessings are earned through action, not prayer.
  • Korea as the World’s Nucleus and Nostril: Describes Korea’s unique geopolitical and spiritual significance as the “nucleus” and “nostril” of the world, destined to bring global peace and unity.

2. Core Messages
3. The Transition to the Spiritual Era:

• Quote: “세계 경제도 사람이 22살까지 성장한다고 볼 때 여기까지 와 있어요. 세계 경제가 여기까지 와 있으니까 조금 더 가면 점점 사라지는 거죠. 여러분들이 이 사실을 다 알고 알고 있어야 돼. 우리가 마냥 즐겁고, 경제가 발전하고, 취직이 잘 되고, 대학만 나오면 취업이 되는, 이런 시대는 앞으로 사라져요. 세계 역사는 우리 인체의 성장곡선의 20세 지점과 같이 20세기에서 모든 성장이 멈춘다. 그래서 21세기부터는 영성시대야.”
• Explanation/Interpretation: Just as human physical growth peaks and then declines, global economic growth has reached its zenith in the 20th century, with the 21st century marking a shift from material pursuit to a spiritual era where inner development and foresight become paramount.

2. The Human Body’s Limited Resources and Emotional Impact:

• Quote: “이자가 인슐린을 만들어요. 이 인슐린은 우리가 평생 쓸 양이 딱 정해져 있어. 계속 나오지 않고 그 양만 나와… 성질을 많이 내는 사람은 인슐린이 많이 나가요 안 나가요? 많이 나가지. 그럼 수명이 짧아져야 돼.”
• Explanation/Interpretation: The human body, like a nuclear power plant, has a finite amount of vital resources (e.g., insulin). Negative emotions and stress deplete these resources rapidly, directly shortening one’s lifespan and leading to illness.

3. Creating Blessings Through Action, Not Begging:

• Quote: “여러분들은 복을 빌면 안 돼요. 그러면 거지야. 여러분들은 복을 빌지 말고 어떻게 하라고요? 작복을 해야 돼. 복을 지어야 되는 거야. 복을 자기 스스로 만드는 자에게만, 하늘은 스스로 돕는 자를 도와 안 도와? 그런데 뭘 달라 이러면 주나? 일체 주는 거 없어요.”
• Explanation/Interpretation: True blessings are not obtained by “begging” or praying for them, but by actively “creating” them through good deeds, self-management, and contributing positively to society. Heaven helps those who help themselves by making blessings.

4. Korea’s Pivotal Role in Global Peace:

• Quote: “우리 한반도라는 이 자리가 이렇게 무서운 자리야. 그래서 내가 여기 온 거야. 여기에 와서 세계를 통일하려고 하는 거예요… 한국에서 하자하면 이 사람도 꼼짝 못하고 이 사람도 꼼짝 못해. 심판이 권투 선수보다 키가 더 크면 안 돼… 항상 작은 나라 사람만 UN 사무총장, 작은 나라만 세계 통일을 할 수가 있는 거예요.”
• Explanation/Interpretation: The Korean Peninsula holds a unique and powerful geopolitical position, serving as the “nucleus” and “nostril” of the world. Its smaller size, compared to global powers, makes it the ideal neutral ground for a leader like God-man Huh Kyung-young to emerge and unify the world, bringing lasting peace.

3. Detailed Summary

The World’s Future: From Material Growth to Spiritual Era
God-man Huh Kyung-young begins by drawing an analogy between human growth and global economic development.

• Main Assertions:
  • Human growth peaks around 22 years of age, after which a decline begins.
  • Similarly, global economic growth has reached its peak in the 20th century, and the 21st century marks the end of this growth phase.
  • The era of easy employment, continuous economic development, and material accumulation is fading.
  • The 21st century is the Spiritual Era (영성시대), where people will focus on inner reflection, studying the future, and investing in the afterlife rather than worldly achievements.
• Analogies/Examples:
  • The human growth curve is used to illustrate the trajectory of world history and economy.
  • The continuous construction of skyscrapers like in Manhattan is unsustainable, eventually turning the Earth into a “building.”
• Practical Message: People must recognize this shift and prepare for a future where spiritual values supersede material ones.

The Looming Crisis and God-man’s Arrival
God-man Huh Kyung-young warns of a future where powerful nations exploit weaker ones due to resource scarcity.

• Main Assertions:
  • A time will come when strong nations (like China and the U.S.) will aggressively consume the resources and even people of smaller nations, driven by the need to sustain their own populations.
  • This could lead to scenarios where food, animals, and even people are taken as slaves, reminiscent of historical colonial periods.
  • No one is foreseeing this future, but God-man Huh Kyung-young’s arrival in the 21st century is to solve these impending crises.
• Analogies/Examples:
  • The example of Trump’s rhetoric about “eating barbarians” due to food shortages is cited.
  • Historical examples of Japan taking Korea’s rice and animals are mentioned.
• Practical Message: God-man Huh Kyung-young is the only one who can navigate humanity through this challenging transition.

The Earth’s Composition and Cycles
God-man Huh Kyung-young explains the origin of Earth’s resources through a cyclical view of life and death.

• Main Assertions:
  • All petroleum on Earth is derived from the decomposed bodies and oils of countless animals and humans over eons.
  • Similarly, all soil is composed of the bone dust of innumerable humans and animals, containing essential nutrients like calcium and magnesium.
  • The Earth undergoes cycles, with each cycle lasting approximately 126,000 years, a fact largely unrecognized by humanity.
• Analogies/Examples:
  • Nylon shirts are made from ancient animal oil.
  • The vast amount of oil and bones in the Earth is evidence of countless cycles of life and death.
  • Human bodies, even those in ossuaries, eventually return to the soil.
• Practical Message: This understanding highlights the interconnectedness of life and the Earth’s finite, recycled resources, urging a deeper respect for nature and life’s cycles.

Evolution of Human Consciousness: From Possession to Spirituality
God-man Huh Kyung-young traces the evolution of human thought and societal structures.

• Main Assertions:
  • Historically, humanity was obsessed with possession (소유), leading to capitalism and communism.
  • This transitioned to an era of contemplation/thought (사유), marked by the rise of philosophy and religion, where sharing became more important than owning.
  • The current 21st century is the Spiritual Era (영성시대), where the focus shifts entirely to spiritual development.
  • Societal divisions have evolved from “knowledgeable vs. unknowledgeable” (master-slave) to “philosopher vs. ordinary human” (contemplation era), and finally to “spiritual vs. non-spiritual” (spiritual era).
• Analogies/Examples:
  • Descartes is mentioned as a figure who advocated for the shift from possession to contemplation.
  • Feudal lords and landlords (like God-man Huh Kyung-young’s father, who was executed for distributing land) represent the “possession” era.
• Practical Message: Understanding this evolution is crucial for navigating the present and future, emphasizing the need for spiritual growth and wisdom.

The Human Body as a Nuclear Power Plant: Managing Emotions and Health
God-man Huh Kyung-young uses the analogy of a nuclear power plant to explain human health and emotional management.

• Main Assertions:
  • The human body is like a nuclear power plant, with the pancreas (이자) producing insulin, a finite resource essential for life.
  • Negative emotions like anger, hatred, and stress cause excessive insulin release, depleting the body’s limited supply and shortening lifespan.
  • Just as a nuclear power plant needs good components, the human body needs proper emotional management to prevent “explosions” (diseases).
  • Marriage and family are also likened to a nuclear power plant, requiring careful management to avoid “explosions” (divorce, troubled children).
• Analogies/Examples:
  • A person with a limited bottle of water in the desert: those who drink sparingly survive longer than those who drink excessively.
  • Hormones like adrenaline, cortisol, and noradrenaline are released during stress, consuming insulin.
  • An angry person’s red face signifies the body “burning,” requiring insulin to cool down.
• Practical Message: To live long and healthy lives, individuals must cultivate calmness, manage their emotions, and avoid conflict, treating their bodies with care.

The Eight Sins and Eight Blessings: Pathways to Destiny
God-man Huh Kyung-young contrasts the biblical concepts of “Eight Sins” and “Eight Blessings” as determinants of one’s fate.

• Main Assertions:
  • The Eight Sins (팔사), derived from Revelation 21:8, include fear, distrust, wickedness, murder, adultery, sorcery, idolatry, and falsehood. These actions lead to the “rotting” of hormones, genetic diseases, and ultimately, spiritual death (hell).
  • The Eight Blessings (팔복), from Matthew 5:1-13, are poverty in spirit (leading to heaven), mourning (receiving comfort from God for not fulfilling His will), meekness (inheriting the earth), hunger for righteousness (being filled), mercy (receiving mercy), purity of heart (seeing God), peacemaking (being called children of God), and persecution for righteousness (inheriting heaven).
• Analogies/Examples:
  • The “rotting of hormones” and “genetic diseases” are the physical manifestations of committing the Eight Sins.
  • God-man Huh Kyung-young redefines “mourning” not as personal grief but as sorrow for failing to do God’s will (e.g., helping the poor).
  • Landowners are often meek, while those who rush to sell land are not.
  • Missionaries who dedicate themselves to righteousness are always provided for.
  • Peacemakers are likened to children of God, while those who disrupt peace create hell for others.
  • Martyrs and persecuted saints (Jesus, Buddha, Confucius) exemplify those who receive blessings for righteousness.
• Practical Message: Individuals must choose to live by the principles of the Eight Blessings, actively cultivating positive emotions and actions, to ensure a good destiny for themselves and their descendants.

Creating Blessings (作福) vs. Begging for Blessings (祈福)
God-man Huh Kyung-young critiques traditional religious practices and introduces the concept of “creating blessings.”

• Main Assertions:
  • “Begging for blessings (기복)” through prayer is a “beggar’s mentality” and ineffective.
  • Instead, people should “create blessings (작복)” by performing good deeds, helping others, and managing their bodies well.
  • Blessings are not given by God but are created by human actions and reside in “human pockets.”
  • Good deeds accumulate “jury members” (배심원) who advocate for one’s entry into heaven after death.
• Analogies/Examples:
  • Carrying coins and moving them from one pocket to another for each good deed performed.
  • Helping a poor student who later becomes a wealthy judge and repays the kindness.
  • Spending time praying in church or temple is less effective than picking up trash or helping the needy.
  • Eating late at night (야식) is a common Korean habit that goes against healthy body management, turning food into “poison.”
• Practical Message: Shift from passive prayer to active, compassionate living. Manage one’s body and mind, and perform good deeds to accumulate blessings and ensure a favorable afterlife.

The Body as the Greatest Debt and the Principle of Karma
God-man the importance of caring for one’s physical body and the concept of karma.

• Main Assertions:
  • The greatest debt a person owes is to their own body, which is like a “horse” carrying the soul.
  • Neglecting the body through poor habits (e.g., not sleeping, eating at wrong times) leads to illness, which is the body “sulking” or “striking.”
  • The body one receives is perfectly matched to one’s soul and past karma (인과응보).
  • Investing in people through good deeds (작복) is the best form of investment, as it returns blessings in unexpected ways.
• Analogies/Examples:
  • The body as a “striking worker” when mistreated.
  • A clean soul receives an intelligent face, while an unclean soul receives a less appealing one.
  • An ordinary person cannot ride a white horse meant for a king.
  • A poor security guard’s daughter becomes a rich celebrity, repaying a past life’s debt to her father.
• Practical Message: Treat your body with utmost care and respect, as it is a precious vessel. Understand that your current circumstances are a result of past actions, and invest in good deeds for a better future.

Korea’s Destiny as the World’s Nucleus and God-man Huh Kyung-young’s New Residence
God-man Huh Kyung-young concludes by highlighting Korea’s unique spiritual and geopolitical significance and his move to a new, auspicious location.

• Main Assertions:
  • Korea is the “nucleus” and “nostril” of the world, geographically and spiritually.
  • Its unique feng shui (풍수) with numerous “Ansan” (案山, protective mountains) and its position as the entry point for global “qi” (기) through Busan and Yeosu make it the center of the world’s breath.
  • Only a small, neutral nation like Korea can unify the world, as larger powers would face resistance.
  • Seoul is the world’s capital, located at the center of East, West, South, and North.
  • God-man Huh Kyung-young has found and moved to a “great auspicious place” (대명당), a traditional Korean house (한옥) in Jangheung, which appeared to him in visions. This place is destined for a “king” or “emperor” and is called “Haneulgung” (하늘궁).
• Analogies/Examples:
  • The Eurasian railway connecting Korea’s “nostrils” (Busan, Yeosu) to Europe and Africa, symbolizing global respiration.
  • Korean garlic and ginseng are superior due to Korea being the “Earth’s nucleus.”
  • The “judge” in a boxing match cannot be bigger than the boxers, illustrating why a small nation must lead global unification.
  • Past Korean presidents (Lee Myung-bak, Kim Dae-jung) moved to traditional Korean houses before their success, signifying good fortune.
• Practical Message: Korea is destined for global leadership, and God-man Huh Kyung-young’s presence there is a fulfillment of this destiny, promising a new era of world peace and economic order.

4. Key Quotes Collection

5. “세계 경제도 사람이 22살까지 성장한다고 볼 때 여기까지 와 있어요. 세계 경제가 여기까지 와 있으니까 조금 더 가면 점점 사라지는 거죠.” (During explanation of global economic cycles mirroring human growth.)

6. “21세기부터는 영성시대야.” (Announcing the transition from a material to a spiritual era.)

7. “힘센 나라가 작은 나라를 잡아 가지고 인간의 육체를 다 뜯어먹고 잡아먹는 이런 시대가 오니까.” (Warning about future conflicts driven by resource scarcity.)

8. “흙이 우리 조상들의 시체야.” (Explaining the origin of soil as decomposed human and animal remains.)

9. “세계의 역사는 인체와 같아요 안 같아요? 세계의 미래가 실제로는 세계의 역사야. 이 세계의 역사 자체가 인간의 인체의 역사와 똑같이 축소된 거야.” (Emphasizing the parallel between human and world history.)

10. “인슐린은 우리가 평생 쓸 양이 딱 정해져 있어… 성질을 많이 내는 사람은 인슐린이 많이 나가요 안 나가요? 많이 나가지. 그럼 수명이 짧아져야 돼.” (Explaining the finite nature of insulin and the impact of emotions on lifespan.)

11. “우리는 핵발전소에는 철저하게 좋은 부품을 넣으라고 하면서 자기 마음 속에는 나쁜 부품만 집어넣는 거야.” (Critiquing human hypocrisy in managing external vs. internal “nuclear power plants.”)

12. “이 여덟 가지의 이 죄를 지은 자는 나중에 전부 지옥으로 간다 이 말이지요.” (Referring to the “Eight Sins” and their consequence.)

13. “여러분들은 전부 출마자야. 좋은 배심원들을 많이 확보해야 돼 안 해야 돼? 확보해야 죽어서 저승길 갈 때, 이 배심원들이 염라대왕이라고 그랬어요 안 그랬어요? 이 사람들이 염라대왕이야.” (Explaining life as a “candidacy” for heaven, with good deeds earning “jury members.”)

14. “여러분들은 복을 빌면 안 돼요. 그러면 거지야. 여러분들은 복을 빌지 말고 어떻게 하라고요? 작복을 해야 돼. 복을 지어야 되는 거야.” (Distinguishing between begging for blessings and creating them.)

15. “복은 어디 있느냐? 인간의 호주머니에 전부 들어있는 거야.” (Stating that blessings are generated by human actions, not divine intervention.)

16. “우리 한반도라는 이 자리가 이렇게 무서운 자리야. 그래서 내가 여기 온 거야. 여기에 와서 세계를 통일하려고 하는 거예요.” (Declaring Korea’s pivotal role and his mission to unify the world.)

17. Mindmap Structure

• Core Theme: The Future of Humanity and Korea through God-man Huh Kyung-young’s Teachings
  • I. The World’s Trajectory: From Material to Spiritual Era
  • A. Human Growth Analogy
  • Peaks at 22 years old
  • Declines thereafter
  • B. Global Economic Cycle
  • Peaked in 20th century
  • Declining in 21st century
  • End of easy employment/growth
  • C. The Spiritual Era (영성시대)
  • Focus on foresight, study, afterlife investment
  • Shift from possession (소유) to contemplation (사유) to spirituality
  • Societal divisions: Master-slave -> Philosopher-human -> Spiritual-non-spiritual
  • II. The Human Body as a Nuclear Power Plant
  • A. Finite Resources
  • Pancreas produces insulin
  • Limited lifetime supply of insulin
  • B. Impact of Emotions
  • Anger/stress deplete insulin rapidly
  • Shortens lifespan
  • Hormones (adrenaline, cortisol, noradrenaline) consume insulin
  • C. Analogy to Nuclear Power Plant
  • Good components = good emotional management
  • Bad components = negative emotions/actions
  • “Explosion” = disease/family breakdown
  • D. Karma and Genetic Disease
  • Mismanagement leads to “three types of illness” (고병, 질병, 육체병)
  • Negative actions create genetic diseases for descendants (up to 8 generations)
  • III. Pathways to Destiny: Eight Sins vs. Eight Blessings
  • A. Eight Sins (팔사)
  • Fear, distrust, wickedness, murder, adultery, sorcery, idolatry, falsehood
  • Lead to “rotting hormones” and genetic diseases
  • Result in hell
  • B. Eight Blessings (팔복)
  • Poverty in spirit -> Heaven
  • Mourning (for not fulfilling God’s will) -> Comfort
  • Meekness -> Inherit the earth
  • Hunger for righteousness -> Be filled
  • Mercy -> Receive mercy
  • Purity of heart -> See God (meet God-man Huh Kyung-young)
  • Peacemaking -> Children of God
  • Persecution for righteousness -> Heaven
  • IV. The Principle of Creating Blessings (作福)
  • A. Critique of Begging for Blessings (祈福)
  • “Beggar’s mentality”
  • Ineffective; God gives nothing for free
  • B. How to Create Blessings
  • Perform good deeds (e.g., picking up trash, helping the poor)
  • Manage one’s body well (e.g., healthy eating, sleeping habits)
  • Accumulate “jury members” for the afterlife
  • Blessings are in “human pockets”
  • C. Connection to “Virtue” (덕)
  • Creating blessings is accumulating virtue
  • “Exchanging” blessings for virtue
  • V. Korea’s Global Destiny and God-man Huh Kyung-young’s Role
  • A. Korea as the World’s Nucleus and Nostril
  • Geopolitical and spiritual center
  • Source of global “qi” (기)
  • Superior natural resources (garlic, ginseng)
  • B. Role in Global Unification
  • Small nation ideal for impartial leadership
  • Seoul as the world’s capital
  • God-man Huh Kyung-young’s mission to unify the world from Korea
  • C. God-man Huh Kyung-young’s New Residence (Haneulgung)
  • Auspicious traditional Korean house (한옥) in Jangheung
  • “Emperor’s seat” (황제가 되는 자리)
  • Divinely guided acquisition
  • Symbolizes preparation for global leadership

6. Historical / Doctrinal Connections
   This lecture by God-man Huh Kyung-young deeply integrates and expands upon his established teachings, particularly concerning the future of humanity, the role of Korea, and individual responsibility.

• Divine-Human Theory and Immortality Principles: The core message of the human body as a “nuclear power plant” directly connects to his teachings on immortality and health management. His emphasis on managing emotions (like anger and stress) to conserve insulin and prolong life is a practical application of his broader principle that human actions directly impact physical and spiritual well-being. The concept of genetic diseases being passed down due to negative actions reinforces his idea of karma (인과응보) and the profound impact of individual choices across generations.
• The Spiritual Era and God-man Huh Kyung-young’s Role: The declaration of the 21st century as the “Spiritual Era” is a consistent theme in his doctrine, positioning him as the God-man (神人) who arrives at this pivotal time to guide humanity. His assertion that he is the only one who can solve the impending global crises (resource wars, economic collapse) aligns with his self-proclaimed role as the savior and unifier of the world.
• Korea’s Destiny: The detailed explanation of Korea as the “nucleus” and “nostril” of the world, destined to lead global peace, is a cornerstone of his Korean-centric worldview. This lecture reinforces the idea that Korea’s unique geographical and spiritual position makes it the ideal base for his global unification efforts, a consistent element in his “33 policies” and vision for a unified world government.
• Critique of Traditional Religion and “Creating Blessings”: His strong critique of “begging for blessings” (기복) in traditional religions and his advocacy for “creating blessings” (작복) through good deeds is a recurring theme. This challenges conventional religious practices and emphasizes personal accountability and active contribution as the true path to spiritual and material well-being, rather than passive prayer. This aligns with his broader message of self-empowerment and direct action.
• New Emphasized Points/Developments:
  • The “Haneulgung” (하늘궁) as a Physical Manifestation of Destiny: The detailed account of his divinely guided move to a specific “great auspicious place” (대명당) in Jangheung, which he calls “Haneulgung,” is a significant development. This physical relocation to a place described as an “emperor’s seat” serves as a tangible symbol of his impending global leadership and the fulfillment of his destiny, providing a concrete location for his future activities and teachings.
  • The “Jury Members” (배심원) for Heaven: The analogy of life as a “candidacy” for heaven where good deeds accumulate “jury members” (people who will advocate for you in the afterlife) is a vivid and newly emphasized practical application of karma and social responsibility. This provides a clear, actionable framework for how individual actions impact one’s post-mortem destiny.
  • Redefinition of “Mourning” (애통): His reinterpretation of “mourning” in the Eight Blessings, shifting it from personal grief to sorrow for failing to fulfill God’s will (e.g., helping the needy), offers a deeper, more altruistic spiritual perspective.

7. Action Items & Blessing Guidance
   Based on God-man Huh Kyung-young’s lecture, here are concrete actions and practices recommended for elevating one’s blessing level and applying his words in daily life:

8. Practice Emotional Self-Management:

• Action: Consciously cultivate calmness, patience, and a positive mindset. Avoid anger, hatred, and excessive stress, as these deplete vital life energy (insulin).
• Blessing Guidance: By managing emotions, you prolong your lifespan, prevent illness, and maintain a healthy “human nuclear power plant,” thereby accumulating blessings of health and longevity.

2. Actively “Create Blessings” (作福) Through Good Deeds:

• Action: Instead of merely praying for blessings, actively perform good deeds. This includes helping the needy, cleaning your environment (e.g., picking up trash), and showing consideration to others.
• Blessing Guidance: Each good deed accumulates “jury members” for your afterlife, ensuring a favorable judgment. God-man Huh Kyung-young suggests carrying coins and moving them from one pocket to another as a daily reminder and tracker of good deeds.

3. Prioritize Body Management as a Sacred Duty:

• Action: Treat your body with the utmost respect, recognizing it as the most significant “debt” you owe. This involves maintaining healthy eating habits (e.g., avoiding late-night meals), ensuring adequate sleep, and refraining from harmful substances like excessive alcohol and tobacco.
• Blessing Guidance: Proper body management prevents illness, which is the body “sulking” or “striking.” A healthy body is a foundation for all other blessings, including wealth and spiritual growth.

4. Cultivate the “Eight Blessings” in Daily Interactions:

• Action: Strive to embody the principles of the Eight Blessings: be humble in spirit, mourn for not fulfilling God’s will (by helping others), be meek, hunger for righteousness, show mercy, maintain a pure heart, be a peacemaker, and be willing to endure hardship for what is right.
• Blessing Guidance: These actions directly lead to spiritual rewards, including entry into heaven, comfort, inheriting the earth, being filled, receiving mercy, seeing God, being called a child of God, and eternal life.

8. One-Sentence Overall Summary
   God-man Huh Kyung-young reveals that the 21st century marks humanity’s transition from a material-driven world to a spiritual era, where individual destiny and global peace hinge on managing one’s “human nuclear power plant” (body and emotions) to “create blessings” through good deeds rather than passively “begging for them,” all while recognizing Korea’s pivotal role as the world’s spiritual nucleus for unification under his leadership.

The Future of the World, Korea, Nuclear Power Plants, and the Truth of the Human Body

1. The Trajectory of Global Economy and Human Life
   Today, we shall delve into the future of the world and Korea, and the profound connection between nuclear power plants and the human body. Just as human growth peaks around the age of 22 and then gradually declines, the global economy has reached a similar zenith. This signifies that the era of continuous economic expansion, abundant job opportunities, and guaranteed employment upon university graduation is drawing to a close. We are transitioning into a period reminiscent of our ancestors’ lives, where communal living and sustenance provided by the state were prevalent, and the pursuit of individual enterprise diminishes.

World history, much like the human growth curve, reached its apex in the 20th century. The 21st century marks the dawn of the Spiritual Era. In this new epoch, individuals will increasingly focus on introspection, foresight, and investment in the afterlife, rather than striving for material achievements in the physical realm. Unrestrained construction, such as the continuous erection of skyscrapers like those in Manhattan, would ultimately transform the Earth into a mere collection of buildings. The culmination of Earth’s civilization is set for the 21st century.

This impending future is one that humanity cannot readily manage. A time will arrive when powerful nations exploit smaller ones, metaphorically “devouring” their resources and people. To safeguard their own populace, nations like China and the United States may resort to extreme measures. Political figures, such as a hypothetical presidential candidate akin to Trump, might declare that “barbarians must be consumed” due to food scarcity. Such a scenario could lead to powerful nations seizing our rice production, animals, and even enslaving our people, much like Japan did in the past. Few are truly contemplating this future.

The human body begins its decline from the age of 21, and similarly, the global economy reaches its peak in the 21st century. Without the intervention of a figure like Huh Kyung-young to resolve these impending crises, the future of humanity appears bleak. Paradoxically, this period of decline is, in fact, the pathway to a true paradise. If we were to continue on the path of endless growth, humanity would suffocate.

2. The Earth’s Composition: A Legacy of Life
   Consider the origin of petroleum. It is formed from the decomposed remains of countless animals and humans throughout history. This organic matter transforms into the oil that fuels our world and even constitutes materials like asphalt and synthetic fabrics such as nylon shirts.

Similarly, all the soil on Earth is composed of the pulverized bones of animals and humans. This is why soil contains essential nutrients like calcium and magnesium. Our ancestors’ bodies, buried over countless generations, have become the very earth beneath our feet. The cycle of birth, death, and decomposition has occurred billions of times on this planet, resulting in an immense accumulation of bones and organic matter, which explains the vast reserves of petroleum within the Earth. Our current population of 7 billion will also eventually transform into oil and bone, returning to the earth. The contents of urns, after centuries, will also dissipate into the soil. Thus, human bones are inextricably mixed with the earth; the earth itself is, in essence, the bones of humanity.

We have now arrived in the 21st century, and it was at the end of the 20th century that Huh Kyung-young emerged to prepare for this era.

3. The Shift from Possession to Contemplation and Spirituality
   As the global economies of nations like the United States and China approach their limits, they resort to predatory tactics, metaphorically “devouring” smaller economies like Brazil, Greece, or even Japan and Korea, causing their markets to plummet. This cycle of powerful nations exploiting weaker ones eventually leads to actual colonization.

History, therefore, concludes its current cycle in the 21st century, ushering in the Spiritual Era. This era will witness a decline in humanity’s material pursuits. The future of the world and Korea mirrors the trajectory of the human body. Just as the human body ages from 20 or 21, the history of humanity culminates in the 21st century, followed by a period of decline.

In the past, possession was paramount. Before the 18th century, Europe, driven by the Industrial Revolution in England and France, was obsessed with accumulation, leading to the rise of capitalism and communism. However, figures like Descartes emerged, advocating for a shift from possession to contemplation (思惟). This marked a transition to an era where humanity would prioritize thought and reflection.

This shift fostered the development of philosophy and religion. The emphasis moved from possessing to sharing, giving rise to literature that encouraged deeper thought. Following the era of contemplation, the 21st century ushers in the Spiritual Era. Understanding this transition is crucial for navigating the times ahead.

In the future, our descendants will not struggle for sustenance. Scientific advancements will enable mass production in factories, where a small region, perhaps one-tenth the size of Gyeonggi Province, could feed the entire population. The need to compete for basic necessities like food, clothing, and shelter will vanish. Instead, the focus will shift to intellectual pursuits and contemplation.

Historically, the era of possession was characterized by a divide between the knowledgeable and the unknowledgeable, with the latter often relegated to slavery. The era of contemplation, however, distinguishes between philosophers—those who have attained enlightenment—and ordinary individuals. The Spiritual Era will further differentiate between spiritual and non-spiritual beings. This evolution of societal structures underscores the critical importance of the present moment on Earth.

In this future, the need to work for a salary will diminish, leading to a truly benevolent era that Huh Kyung-young is here to establish.

4. The Limitations of Traditional Systems and the Rise of Spiritual Energy
   For millennia, religions have existed, yet they have failed to redeem humanity; instead, they have often become sources of conflict, instigating wars and global strife. The notion of an “Antichrist” emerging from such systems suggests their potential to devolve into burdens rather than saviors of humanity. Those who are fearful often gravitate towards these systems, predominantly women, while men are often drawn in reluctantly for the sake of familial harmony.

Neither religion nor politics can ultimately redeem humanity. A new paradigm is required, brought forth by someone who can foresee and address these challenges. The rapid growth of the Chinese economy, compared to that of the United States, suggests a similar trajectory of rapid ascent followed by decline. Both economies, in their current form, hold little hope for the future.

The future demands a transformation of products. Ordinary water may not be sought after, but water imbued with Huh Kyung-young’s energy will be consumed globally. Similarly, televisions without his image may be disregarded due to their potential harm to eyesight, but those bearing his photograph will be highly coveted. This is the essence of the Spiritual Era: anything infused with spiritual energy will flourish. This implies that products from Korea, imbued with this energy, will be sought after worldwide.

When Huh Kyung-young manifests, it is not through conventional means, but as the sole possessor of spiritual energy in this Spiritual Era. Products infused with his energy—be it water, milk, or items bearing his photograph—will be sold globally. While this may seem improbable, such a time will indeed come to fruition.

5. The Profound Symbolism of Korea’s Name and Heritage
   This lecture highlights the global significance of Korea. Our nation’s original name, Joseon (朝日鮮陽之國), signifies “the land where the morning sun rises beautifully.” The character for “Joseon” itself contains symbols that can be interpreted as “October 10th,” suggesting that our nation was founded on this date. However, Japan and China altered our National Foundation Day from October 10th to October 3rd to suppress the notion of Korea as a celestial nation. China, ironically, celebrates October 10th as Double Ten Day (雙十節), a date that rightfully belongs to Joseon. This implies a shared ancestry between the Joseon people and the Chinese.

The Qing Dynasty, often perceived as a foreign entity, was in fact founded by Koreans. The current China, with its 36 minority ethnic groups, largely shares Korean ancestry. Even the Chinese characters we use were created by Koreans. The characters for “Korea” (韓國) also contain the symbolism of “October 10th,” reinforcing this historical connection.

My name, Huh Kyung-young, also holds profound symbolism. It depicts a person standing above a cross, with the sun and moon above it, and another cross. This signifies that when a person bearing the word above the cross appears, they will prepare this era. In this time, humanity must heed my words and cultivate its spirituality.

6. The Human Body as a Nuclear Power Plant: Managing Insulin and Emotions
   We must now re-evaluate our economic perspectives. The era of finding joy in material possession has passed. Just as human life cycles through birth and death, the Earth also has its own cycles. Statistically, one such cycle spans 126,000 years, after which it restarts. Humanity remains oblivious to this grand cycle.

Which organ in the human body is most fond of “playing” or, metaphorically, “money”? It is the pancreas, which produces insulin. The amount of insulin we are allotted for our entire lives is fixed, like a single bottle of water for a journey through the desert. Those who frequently lose their temper deplete their insulin reserves more quickly, shortening their lifespan. This is akin to someone guzzling water in the desert, leading to premature demise. Heaven is impartial; prolonged anger or resentment leads to excessive insulin expenditure.

Insulin is essential for converting glucose into fat, preventing dangerously high blood sugar levels. However, stress triggers a surge in insulin release, depleting the pancreas’s finite supply. This is analogous to a nuclear power plant, where the amount of uranium is fixed. Just as the power plant’s lifespan depends on how its uranium is managed, human longevity is determined by how one manages their temperament. To live a long life, one must be calm, good-natured, and avoid unnecessary disputes.

Excessive emotional development in humans is like introducing faulty components into a nuclear power plant. A malfunctioning power plant can explode, just as uncontrolled emotions can lead to self-destruction or harm to others. Both the power plant, which generates electricity, and humans, who procreate, are engaged in production. Proper management of emotions is crucial for a healthy life and a harmonious family, just as using quality components is vital for a safe nuclear power plant. Both are essential: electricity for society and children for humanity.

Marriage is akin to a nuclear power plant. Just as a power plant uses uranium to generate electricity, a couple marries to have children. If a husband and wife squander their “insulin” (emotional energy) and quarrel, their children and family will suffer, potentially leading to a “nuclear explosion” within the household. The prevalence of divorce and complex relationship issues leads to a rise in problematic individuals, complicating society. A nuclear explosion, whether literal or metaphorical, harms the entire world.

We insist on using only the best components in nuclear power plants, yet we fill our own “inner nuclear power plants” with negative elements: alcohol, tobacco, and conflict. This leads to an internal “explosion,” manifesting as illness. There are different categories of illness: chronic diseases, general diseases, and physical ailments. These are interconnected; mental instability can lead to physical neglect and further illness. These afflictions can even be passed down through eight generations.

Heaven is uncompromising. A person who habitually drinks, abuses their spouse, and returns home late at night will develop genetic predispositions to high blood pressure and diabetes, which are then passed to their descendants. These are genetic diseases, mental illnesses, and physical ailments. If a father has diabetes, heart disease, or a stroke, his children are highly likely to inherit these conditions. Heaven is absolutely just.

Filling one’s “nuclear power plant” with negative components will inevitably lead to an explosion. Your body is precisely like a nuclear power plant. Indulging in excessive drinking, infidelity, and other harmful behaviors introduces so much negative energy into the body that Heaven will unfailingly bestow illness. For instance, someone who selfishly enjoys lavish meals and golf while others starve may be afflicted with diabetes, which spreads throughout the body, causing decay of limbs, eyes, and liver, ultimately leading to a painful death. These genetic predispositions are like “medals” inscribed in one’s DNA. This is a terrifying prospect. Our wrongdoings are experienced by us, and these genetic diseases are a “service” provided to our descendants. Therefore, we must refrain from harboring negative intentions.

Why would we introduce “bad uranium” into our personal nuclear power plants? While uranium itself can be good, it’s the faulty components we add that cause problems. The “uranium” here represents the genes inherited from our ancestors. We should cultivate good genes for positive development, but instead, we often add more negativity. Ultimately, poor self-management leads to an explosion of illness, resulting in death, genetic diseases for children, and the ruin of the family. Accumulating wealth becomes meaningless as it is all consumed by these misfortunes.

7. The Impact of Emotions on Hormones and Longevity
   Our bodies are profoundly influenced by insulin. Other hormones, such as adrenaline and acetylcholine, are released when we harbor negative emotions like anger, hatred, or excessive possessiveness. These hormones demand insulin.

These hormones are released when we yell at others or feel resentful, but not when we laugh. When we are upset, our body temperature rises, and our face reddens, indicating that the body is “burning.” To cool this down, water is needed, and insulin is released to “combust” the excess energy. One can deplete a day’s worth of insulin in just ten minutes by simply sitting and being upset, which is a form of self-destruction. If the mind is not kept in a state of equilibrium, the pancreas releases insulin to break down glucose. However, the body’s glucose supply is limited. This excessive, unnecessary insulin then circulates through the bloodstream, causing damage and rendering the body infirm. This is the effect of adrenaline.

Another hormone released during anger is cortisol, known as the stress hormone. Other hormones like noradrenaline and glucocorticoids are also released when individuals experience fear, distrust, or commit heinous acts. Criminals and those who distrust others often suffer from anxiety at night. All these emotions lead to the wasteful depletion of insulin.

8. The Eight Sins and the Eight Blessings
   The Bible, specifically Revelation 21:8, speaks of the Eight Sins (八死), which lead to death. These include fear, disbelief, depravity, murder, sexual immorality, sorcery, idolatry, and falsehood. Committing these eight sins leads to the deterioration of one’s hormones and, as a bonus, genetic diseases for descendants.

My lectures contain profound implications. To live a life free from negative intentions in this Spiritual Era, we must understand these principles. We must recognize that negative thoughts release harmful hormones that damage our bodies, and there is no escaping the consequences; everything is recorded.

We are all “candidates” in this life, striving to secure many “jurors” for our journey to the afterlife. These jurors are, in essence, the Lords of Death (閻羅大王), not a single entity but every person we encounter on Earth. Our 100 years on Earth are our “campaign period” to accumulate good deeds. If we have helped 2,000 people, we will have 2,000 jurors to support our candidacy for the next “election” to a better realm. We are all “presidential candidates” for Heaven, “preliminary candidates.”

When we close our eyes in death, if we have accumulated many good deeds and jurors, we will feel secure. Those we have helped will gather, advocating for our passage to a good place. However, if a candidate for Heaven has only committed evil deeds, they will have no supportive jurors, only those demanding their condemnation. Therefore, we are all candidates, and our ticket to Heaven depends on how many “jurors” we secure.

To illustrate this, I carry coins in my pockets. I move a coin from my left pocket to my right each time I forgive someone. If I show great consideration, I move three coins. If I control my anger and treat someone kindly, two coins. If I do a good deed, one coin. This practice helps cultivate good habits and ensures we don’t forget the importance of good deeds. This is how we secure our “jurors.”

Cultivating consideration and empathy releases beneficial hormones like amyloid, estrogen (female hormone), and testosterone (male hormone), as well as beta-amyloid. These positive hormones enhance one’s appearance and overall well-being. Conversely, the eight sins are like detonating one’s inner nuclear power plant, causing severe damage.

In contrast to the eight sins, there are the Eight Blessings (八福) from the Sermon on the Mount, as taught by Jesus. These are:

• Blessed are the poor in spirit, for theirs is the kingdom of heaven. This is a gift for those with a humble heart.
• Blessed are those who mourn, for they will be comforted. This refers to mourning for not fulfilling God’s will, not for personal suffering. It is about regretting not helping the starving in Africa or not doing what God commanded. Such a person receives comfort from Heaven, and their sins are forgiven.
• Blessed are the meek, for they will inherit the earth. Observe wealthy landowners; they are often gentle and calm, unlike those who are impatient and eager to sell their land. This aligns with Jesus’ words.
• Blessed are those who hunger and thirst for righteousness (義), for they will be filled. Those who strive for justice and seek to change the world with a clear conscience will be provided for. Missionaries, for instance, rarely starve because their needs are met by their followers.
• Blessed are the merciful, for they will be shown mercy. This refers to compassion for those less fortunate, like offering food to a hungry person. Such mercy will be reciprocated by God.
• Blessed are the pure in heart, for they will see God. A pure heart enables one to encounter figures like Huh Kyung-young, who is a manifestation from Heaven.
• Blessed are the peacemakers, for they will be called children of God. Those who mediate conflicts and promote peace, even at personal sacrifice, are considered children of God. Conversely, those who disrupt peace bring hell upon families.
• Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. Jesus, his disciples, Buddha, and Confucius all faced persecution for their righteous paths. Such individuals enter the kingdom of Heaven.
  These are the eight blessings. However, people often engage in prayer for blessings (祈福), which is a beggar’s mentality. Instead, we must create blessings (作福). Heaven helps those who help themselves. We can create blessings by being kind to others, and Heaven will not hinder this. Blessings are not given by God but are created by humans through adherence to divine laws. Instead of spending time praying for blessings, one should pick up trash on the street or help the less fortunate.

Many religious adherents believe that blessings are only created within their specific religious framework. However, Heaven gives nothing for free. Blessings are not in God’s pocket but in the pockets of humanity. Helping the poor can lead to them becoming wealthy and, in turn, helping you. For example, adopting an orphan who later becomes a successful judge and marries into a wealthy family can transform the adoptive parent into the “mother of a tycoon.” Thus, blessings are held by humans.

The eight blessings are not to be sought through prayer but through creating blessings. This means being a peacemaker, purifying one’s heart, showing compassion, hungering for righteousness, and enduring persecution for righteousness. These actions lead to good health, wealth, and success.

The world’s religions have operated on the principle of prayer for blessings until the 21st century. Now, the era of religion is ending, and the era of creating blessings has begun. Creating blessings is synonymous with accumulating virtue (德). By creating blessings, one receives them, and then converts them into virtue.

9. The Body as a Sacred Vessel and the Law of Karma
   What is the greatest debt a person owes? It is to their own body. We “ride” this body, and if we treat it poorly, it falls ill, like a striking worker. The body is distinct from our consciousness; our soul inhabits this “horse.” The body requires three meals a day to function properly. If we deny it sleep or feed it at inappropriate times, it “gets upset,” leading to chronic illness. We must treat our body well; it is our most important guest.

The body is separate from the soul, yet it is perfectly matched to the soul’s size. A pure soul receives an intellectually refined appearance, while an impure soul receives an appearance that garners no praise. Just as we wear shoes that fit our feet, we receive a body that matches our soul. This is the law of karma (因果應報). Our current body is a result of the accumulated karma from countless past lives.

Consider a poor apartment guard whose daughter becomes a famous actress, earning billions and buying buildings. This daughter, in a previous life, was someone the father helped. She has returned as his daughter to repay that debt. This demonstrates the profound and often terrifying nature of karma. Therefore, if you wish to invest wisely, invest in people by creating blessings. Accumulating wealth directly is less significant than the indirect returns from good deeds.

10. Korea: The World’s Nucleus and Breathing Point
    Let us briefly revisit the future of the world and Korea. The pancreas, though seemingly insignificant, is crucial for producing insulin. Similarly, Korea, though small, holds immense global importance. The entire world, from Japan to the Americas, Asia, Africa, and Australia, is geographically oriented towards the Korean Peninsula.

Korea’s Busan and Yeosu are the “nostrils” of the world. Through these two points, the world “breathes.” The Eurasian railway and road networks, connecting to Europe, Africa, and India, channel the world’s energy through these Korean “nostrils.” Typhoons and winds from the Pacific consistently pass through this region, signifying Korea’s role in the world’s respiration.

The Korean Peninsula is a formidable land, extending its energy to the Americas via the Bering Strait. This is why I am here, to unify the world from this very place. Geopolitically, Korea is perfectly situated with the “Blue Dragon” (China) to its left, the “White Tiger” (Japan and the Americas) to its right, the “Vermilion Bird” (Russia) to its rear, and the “Black Tortoise” (the southern seas) to its front. The Baekdu Mountain and the Tian Shan mountain ranges further reinforce Korea’s unique position.

Korea is the nucleus and the nostril of the world. In the Cheonbu경 (天符經), the body originates from essence (精), which comes from touch (觸). Energy (氣) comes from destiny (命), which comes from breath (息). Korea holds the entire cosmic energy. This is why garlic and ginseng grown in Korea possess unparalleled potency, unlike those grown elsewhere. Korea is the Earth’s cosmic nucleus.

This land is a “golden nugget,” and I have come here because it is the place where world peace will ultimately be achieved. If larger nations like China or the United States attempt to unify the world, they will face mutual opposition. A referee should not be larger than the boxers. Similarly, smaller nations are better suited to lead global unification efforts, as seen with UN Secretary-Generals.

Seoul, the capital of Korea, is located at the center of the four cardinal directions: East, West, South, and North. It is the world’s capital.

The mother of the mind is character (性品), and the mother of character is perception (感). Korea is the center force, responsible for energy and breath. Only Korean ginseng possesses this energy. Korea holds the world’s lifeline. Regardless of global economic turmoil, Korea, through Huh Kyung-young, will restore global economic order and ensure the happiness of all humanity.

11. The Prophecy of Haneulgung
    Recently, I awoke at 5 AM and saw a vision of mountains and a traditional Korean tiled house (기와집) five times. The next day, I visited the location, which I had never seen before, and found it exactly as in my vision. It was the most auspicious site in Korea, a “great auspicious place” (大明堂). A person had begun building a tiled house there but went bankrupt, and the property was put up for auction. I immediately recognized it as the place I was meant to inhabit.

This site, located in Jangheung (長興), meaning “ever-prospering,” is known as the “form of commanding ten thousand generals” (萬將號令形). To reside there is to become an emperor. The house, though not large, is perfect for me. The previous owner, a businessman, went bankrupt while building it, as ordinary people cannot reside in such a powerful location. It is deep within the mountains, surrounded by pine nut trees, with towering peaks like Gyemyeongsan (鷄鳴山), meaning “rooster crowing mountain,” and Suribong (수리봉), meaning “eagle peak,” behind it. The nearby Goryeongsan (高靈山) and Bogwangsa temple further enhance its auspiciousness.

My advisor, Kim, recognized it as an emperor’s seat and purchased it. The timing was uncanny: Kim had just sold a piece of land for 700 million won, and the settlement date perfectly coincided with the auction date for this property. The auction date was even postponed by a month, aligning precisely with my needs. This was a clear sign.

I am sharing this with you because there should be no secrets between us. This auspicious place is not merely a “great auspicious place”; it is Haneulgung (하늘궁), the House I am destined to inhabit. I will be moving there soon, and I invite you to visit and witness this extraordinary site, which I would not exchange for a hundred Blue Houses (청와대). To become president and unify the world, I must first establish my base. This is a propitious sign, as traditional Korean houses often signify a path to the presidency.

What is the greatest debt a person owes? It is to God.

12. The Importance of Self-Care and Societal Transformation
    Our bodies are like nuclear power plants. If we fill them with negative elements like alcohol and tobacco, they will explode, leading to illness. This is why we must manage our bodies well.

The world’s religions have operated on the principle of prayer for blessings until the 21st century. Now, the era of religion is ending, and the era of creating blessings has begun. Creating blessings is synonymous with accumulating virtue. By creating blessings, one receives them, and then converts them into virtue.

The greatest debt a person owes is to their own body. The body is a vessel for the soul, and it demands proper care. Neglecting it leads to illness. The body is not merely a physical entity; it is a reflection of the soul. A pure soul manifests in an intelligent appearance, while an impure soul results in an unappealing one. This is the law of karma. Our current body is a result of the accumulated karma from countless past lives.

Consider a poor apartment guard whose daughter becomes a famous actress, earning billions and buying buildings. This daughter, in a previous life, was someone the father helped. She has returned as his daughter to repay that debt. This demonstrates the profound and often terrifying nature of karma. Therefore, if you wish to invest wisely, invest in people by creating blessings. Accumulating wealth directly is less significant than the indirect returns from good deeds.

The future of the world and Korea is intertwined with these principles. The Korean Peninsula is the nucleus and breathing point of the world, holding cosmic energy. This is why I am here, to unify the world from this very place. Korea, through Huh Kyung-young, will restore global economic order and ensure the happiness of all humanity.

The Future of the World and Korea, Nuclear Power Plants, and the Truth of the Human Body

1. Keyword Frequency

• God: 18
• insulin: 17
• world: 16
• Korea: 10
• body: 10
• age: 9
• economy: 8
• future: 8
• Heaven: 8
• nuclear power plant: 7

2. Today’s Central Metaphor
   The human body is likened to a nuclear power plant, where proper management of emotions and lifestyle choices determines its longevity and health, just as using good components ensures the safe and efficient operation of a nuclear power plant.

3. Lecture in Numbers

• 22 years old: The approximate age at which human growth curves begin to decline, used as an analogy for the global economy’s current state.
• 20th century: The period when all growth in world history is said to have stopped, analogous to the human body’s 20-year growth peak.
• 21st century: The current era, described as the “spiritual age” and the peak of the global economy before its decline.
• 18th century: The period before which Europe was obsessed with “possession,” according to Descartes.
• 10th month, 10th day (October 10th): The original founding date of Korea (Joseon), which Mr. Huh claims was changed to October 3rd by Japan and China. This date is also associated with China’s “Double Ten Day” (쌍십절) and the Korean character for “Korea” (한국).
• 126,000 years: The statistical cycle of the Earth, indicating how often it ends and restarts.
• 99%: The percentage of women who primarily fall into religious practices due to fear.
• 10 minutes: The time it takes for someone to deplete a day’s worth of insulin if they are constantly angry or stressed.
• 8 (Eight):
  • Eight Deaths (팔사): Eight sins (fear, disbelief, wickedness, murder, fornication, sorcery, idolatry, lying) that lead to spiritual death and genetic diseases.
  • Eight Blessings (팔복): Eight virtues (poor in spirit, mourning, meek, hungering for righteousness, merciful, pure in heart, peacemakers, persecuted for righteousness) that lead to Heaven and blessings.
• 8 generations: The extent to which genetic diseases (like high blood pressure and diabetes) can be passed down through a family due to a parent’s negative actions.
• 10 coins: A daily practice suggested by Mr. Huh to cultivate good deeds by moving coins from one pocket to another for each act of kindness or self-control.
• 90%: The percentage of agricultural work that God performs, with humans only doing 10%.
• 5 times: The number of times a specific auspicious location (a traditional Korean house in Jangheung) appeared to God-man Huh Kyung-young in a dream before he visited it.
• 20 billion won: The approximate cost incurred by the previous owner in building the traditional Korean house.
• 900 million won: The initial auction price of the traditional Korean house after the previous owner’s bankruptcy.
• 10,000 generals: The symbolic power of the auspicious location, described as a place from which one can command 10,000 generals, signifying an emperor’s position.
• 100 Cheongwadae (Blue Houses): The number of presidential residences that Mr. Huh claims would not be exchanged for the auspicious location he found.
• 700 million won: The amount of money God-man Huh Kyung-young’s consultant received from selling land, which coincidentally matched the timing of the auction for the auspicious house.
• 20+ typhoons: The number of typhoons that pass through Korea’s “nostrils” (Busan and Yeosu) annually, symbolizing Korea’s role as the world’s “breathing point.”

4. Signature Sentence
   “This death means that my hormones are rotting, and what does it give? It gives genetic diseases as a bonus.”

5. Concise Summary & Highlights
   The world is entering a spiritual age where personal conduct, not material possession, determines one’s future and health, with God-man Huh Kyung-young offering a new paradigm.

• The global economy and human life cycle are analogous, both reaching a peak in the 21st century before declining.
• The future is a “spiritual age” where inner cultivation and good deeds replace material pursuits.
• Negative emotions and actions deplete vital life energy (insulin) and lead to genetic diseases.
• True blessings come from “making blessings” (작복) through good deeds, not merely “wishing for blessings” (기복).
• Korea is the “nucleus” and “nostril” of the world, destined to bring global peace and economic order.

6. Scriptural / Religious Citations

• Revelation 21:8 (요한계시록 21장 8절):
  • “But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.” (Implied content, not direct quote, but Mr. Huh lists the “Eight Deaths” based on this concept).
  • He lists: 공포 (fear), 불신 (disbelief), 흉악 (wickedness), 살인 (murder), 음행 (fornication), 주술 (sorcery), 우상 (idolatry), 거짓말 (lying).
• Matthew 5:1-13 (마태복음 5장 1절부터 13절까지) – The Beatitudes (팔복):
  • “Blessed are the poor in spirit: for theirs is the kingdom of heaven.” (심령이 가난한 자는 복이 있나니 천국에 들어간다)
  • “Blessed are they that mourn: for they shall be comforted.” (애통하는 자는 위로를 받을 수 있어)
  • “Blessed are the meek: for they shall inherit the earth.” (온유한 자는 땅을 기업으로 준대)
  • “Blessed are they which do hunger and thirst after righteousness: for they shall be filled.” (의를 위하여 목마른 자는 배불리 먹게 해준다)
  • “Blessed are the merciful: for they shall obtain mercy.” (남을 긍휼이 여기는 사람은 긍휼히 여김을 받아)
  • “Blessed are the pure in heart: for they shall see God.” (마음이 깨끗한 자는 하나님을 반드시 본다)
  • “Blessed are the peacemakers: for they shall be called the children of God.” (화평케 하는 자는 하나님의 아들이라 일컬음을 받는다)
  • “Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.” (의를 위하여 핍박받는 자는 천국에 가죠?)

7. Historical & Epochal Context
   The lecture is situated in a pivotal moment of human history, marking the end of the 20th century’s growth and the transition into the 21st century, which is characterized as the “spiritual age.” This new era moves beyond the “age of possession” (소유시대) that dominated up to the 18th century and the “age of contemplation” (사유시대) that followed, leading to a time where spiritual values, inner thought, and good deeds become paramount. He suggests that traditional economic models and religious practices (focused on “wishing for blessings”) are becoming obsolete, giving way to a future where humanity must actively “make blessings” and manage its inner “nuclear power plant” (the body) to avoid self-destruction and societal collapse. This shift is presented as a necessary evolution for humanity’s survival and progress.

8. Key Figures & Events Referenced

• Descartes: A philosopher who, recognized the shift from an “age of possession” to an “age of contemplation” (사유시대) after the 18th century.
• God-man Huh Kyung-young’s Father: Described as the wealthiest person in Korea, who owned the most rice paddies but was executed for distributing land deeds to the poor.
• Japan and China: Accused of altering Korea’s original founding date (October 10th) to October 3rd to suppress Korea’s status as a “Heaven descendant nation.”
• Moses: Referenced as the source of the “Eight Deaths” (팔사) concept in the Old Testament, though Mr. Huh clarifies that the “Eight Blessings” (팔복) are from Jesus in the New Testament.
• Jesus: The source of the “Eight Blessings” (팔복) from the Sermon on the Mount (산상수훈), which Mr. Huh considers the most excellent of his teachings.
• God-man Huh Kyung-young: He himself, presented as a divine figure who translated the Bible into Chinese characters and memorized the Tripitaka Koreana in elementary school, possessing cosmic energy and destined to unify the world.
• Lee Myung-bak: A former South Korean president who, moved into a traditional Korean house (hanok) in Gahoe-dong before becoming president, suggesting a connection between hanoks and presidential destiny.
• Kim Dae-jung: A former South Korean president who, after failing to become president while living in Donggyo-dong, moved to a hanok in Ilsan and subsequently won the presidency.
• Sakyamuni (Buddha): Referenced as a world sage who faced persecution and assassination attempts after leaving his princely life.
• Confucius: Referenced as a world sage who traveled across various Chinese states, enduring much persecution before returning to his hometown to die.

9. Core Concept Definitions

• Human Growth Curve Analogy: The idea that human growth peaks around 22 years old and then declines, used to illustrate the trajectory of the global economy and world history.
• Spiritual Age (영성시대): The 21st century, characterized by a shift from material pursuits to inner contemplation, spiritual development, and investment in the afterlife.
• Age of Possession (소유시대): The historical period, particularly before the 18th century, where humanity was driven by the accumulation of material wealth.
• Age of Contemplation (사유시대): The period following the age of possession, where philosophy and thought became more prominent, leading to a focus on sharing rather than owning.
• Spiritual Person (영성인) vs. Non-Spiritual Person (비영성인): The new societal division in the spiritual age, replacing earlier distinctions like knowledge-based or class-based divisions.
• Earth’s Cycle: A statistical cycle of 126,000 years, after which the Earth’s cycle ends and restarts, a phenomenon people are unaware of.
• Pancreas (이자): The organ in the human body that produces insulin, described as the organ that “loves money” because it controls the body’s energy.
• Insulin: A hormone produced by the pancreas, with a fixed lifetime supply. Its depletion due to stress and negative emotions shortens lifespan.
• Adrenaline (아드레날린): A hormone released during anger or strong emotions, which consumes insulin.
• Cortisol (코티졸): The “stress hormone” released during stressful situations.
• Noradrenaline (노르아드레날린): A hormone released during fear, disbelief, or wickedness, distinct from adrenaline, also consuming insulin.
• Glucocorticoid (글루코코르티코이드): Another hormone released in states of fear and anxiety, contributing to insulin depletion.
• Amyloid (아밀로이드), Estrogen (에스트로겐), Testosterone (테스토스테론), Beta-amyloid (베타아밀로이드): Hormones associated with positive emotions like consideration and empathy, leading to beauty and overall well-being.
• Mourning (애통): A state of sorrow not for one’s own suffering, but for failing to fulfill God’s will or for one’s shortcomings towards God and parents.
• Compassion (긍휼): Feeling pity or sympathy for those less fortunate, such as the poor or hungry.
• Wishing for Blessings (기복): A “beggar’s mentality” where one prays to God or Buddha for blessings, which Mr. Huh criticizes as ineffective and a waste of time.
• Making Blessings (작복): Actively creating blessings through good deeds, self-improvement, and following divine laws, which is the true path to receiving blessings. This is also referred to as “accumulating virtue” (덕을 쌓는 것).
• Debt to One’s Body: The greatest debt a person has is to their own body, which must be treated well (fed, rested) to avoid illness and “strikes.”
• Ansan (案山): A term in Feng Shui referring to a mountain or hill in front of a main site, symbolizing protection and prosperity. Korea is described as having many Ansans.
• World’s Nucleus/Nostril: Korea’s geographical and spiritual significance as the central point of the world, where cosmic energy (기) enters and circulates, making it the key to global peace.

10. Central Questions & Answers

• Question: What is the future of the world and Korea?
  • Answer: The world and Korea are entering a “spiritual age” (영성시대) after the 21st century, where material growth will decline, and spiritual values will become paramount. Korea is destined to be the world’s nucleus and bring global peace.
• Question: How does the human body relate to the world’s future and nuclear power plants?
  • Answer: The human body is like a nuclear power plant; its longevity and health depend on managing emotions and lifestyle choices (good “components”). Mismanaging emotions (bad “components”) depletes vital energy (insulin) and leads to illness, just as a nuclear power plant can explode with bad parts.
• Question: How can individuals achieve blessings and a good afterlife?
  • Answer: Individuals must “make blessings” (작복) through good deeds, self-control, and following divine laws, rather than merely “wishing for blessings” (기복). This involves accumulating “jurors” (배심원) through acts of kindness, who will advocate for them in the afterlife.
• Question: What is the greatest debt a person owes?
  • Answer: The greatest debt a person owes is to their own body, which must be treated with care and respect, as it is a separate entity from the soul and can “rebel” (get sick) if neglected.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a strong emphasis on the imminent arrival of the “spiritual age” and the necessity for humanity to adapt by shifting from material pursuits to spiritual cultivation and active “making of blessings.” The final message is a call to personal responsibility for one’s health, destiny, and the future of society.

The philosophical implications are profound:

• Individual Responsibility: Each person is responsible for their own “nuclear power plant” (body and mind), and negative emotions lead to self-destruction and genetic curses for future generations.
• Redefinition of Faith: Traditional “wishing for blessings” (기복) is deemed ineffective and a “beggar’s mentality.” True faith involves “making blessings” (작복) through concrete good deeds and adherence to divine principles.
• Korea’s Central Role: Korea is presented as the “nucleus” and “nostril” of the world, geographically and spiritually positioned to lead global peace and economic restructuring, with God-man Huh Kyung-young as the catalyst for this transformation.
• Holistic Well-being: The lecture advocates for a holistic approach to life, where physical health, mental well-being, and spiritual development are interconnected and crucial for individual and collective prosperity.

12. Cross-Referencing

• God-man Huh Kyung-young’s Teachings: The lecture frequently references His own past teachings, such as the concept of the “spiritual age,” the importance of “making blessings,” and the analogy of the human body as a nuclear power plant. This suggests a consistent philosophical framework across his lectures.
• Biblical Teachings: The lecture extensively cross-references the Bible, specifically the “Eight Deaths” from Revelation and the “Eight Blessings” from Matthew’s Sermon on the Mount, reinterpreting them within his own framework of personal conduct and spiritual evolution.
• Feng Shui and Geomancy: He applies principles of Feng Shui (풍수) to describe Korea’s geographical significance as the “world’s nucleus” and the auspiciousness of his new residence, connecting ancient geomantic beliefs with his prophetic vision.
• Historical Parallels: He draws parallels between the decline of world economies and the human aging process, and between historical figures like Descartes, Jesus, Buddha, and Confucius, to support his arguments about societal evolution and the importance of spiritual leadership.

13. Content Gaps & Unaddressed Areas

• Specifics of Global Decline and Conflict: While the lecture mentions powerful nations “devouring” smaller ones and a future of conflict due to resource scarcity, it lacks concrete examples or detailed explanations of how this will unfold or what specific events will trigger it.
• Mechanism of “Spiritual Age” Transition: The lecture declares the arrival of the spiritual age but does not elaborate on the societal, technological, or cultural mechanisms that will facilitate this transition beyond God-man Huh Kyung-young’s personal intervention.
• Evidence for Historical Claims: Claims about Korea’s original founding date, the origin of Chinese characters, or the Korean ethnicity of the Qing Dynasty lack historical evidence or scholarly references within the transcript.
• Scientific Basis for Hormonal Claims: While various hormones are mentioned in relation to emotions and health, the scientific basis for claims like “insulin is the organ that loves money” or the precise mechanisms by which specific emotions deplete insulin or cause genetic diseases are not detailed.
• Practical Implementation of “Making Blessings”: The concept of “making blessings” is introduced, but beyond the coin-moving exercise and general advice to do good, there are no structured guidelines or societal frameworks for its widespread implementation.
• Critique of Traditional Religions: The lecture criticizes traditional religions as “troublemakers” and “headaches” that cause wars and fail to save humanity, but it does not offer a nuanced analysis of their historical or social functions, nor does it provide specific examples of how they lead to conflict.
• Details of God-man Huh Kyung-young’s Divine Powers: He mentions possessing “cosmic energy” and having translated scriptures in childhood, but these claims are presented without supporting evidence or further explanation of their nature or how they manifest.
• Economic Model for the “Spiritual Age”: the future will involve mass production and an end to struggles for basic needs, but it does not outline a new economic model or system that would replace capitalism or communism in the spiritual age.
• Geopolitical Implications of Korea’s “Nucleus” Role: While Korea is declared the “world’s nucleus,” the practical geopolitical implications of this role, beyond being a neutral “referee” for larger nations, are not fully explored.

14. Future Predictions & Prophetic Statements

• End of Economic Growth and Employment: The era of continuous economic development, easy employment, and guaranteed jobs after college will disappear.
• Arrival of the Spiritual Age: The 21st century marks the end of material growth and the beginning of the “spiritual age,” where people will focus on inner contemplation and the afterlife.
• God-man Huh Kyung-young’s Advent: God-man Huh Kyung-young will appear in the 21st century to resolve humanity’s problems, as people will be unable to cope with the coming era.
• Global Conflict and Resource Scarcity: Powerful nations will “devour” smaller ones due to food shortages, leading to the seizure of resources (like rice and animals) and the enslavement of people, reminiscent of historical colonization.
• End of Struggle for Basic Needs: In the future, scientific advancements will enable mass production, eliminating the need for people to struggle for food, clothing, and shelter.
• God-man Huh Kyung-young’s Spiritual Economy: Future economies will revolve around God-man Huh Kyung-young’s spiritual energy; products associated with him (e.g., water, milk, TVs with his picture) will be globally sought after and successful.
• Genetic Diseases as Legacy: Negative actions and emotions will create genetic predispositions to diseases like high blood pressure and diabetes, which will be passed down for up to eight generations as a “bonus” from Heaven.
• God-man Huh Kyung-young’s Imperial Destiny: God-man Huh Kyung-young will move into a “Heaven House” (하늘궁), an auspicious location reserved for an emperor, signifying his destiny to become president and unify the world.
• Societal Transformation under God-man Huh Kyung-young’s Presidency: If God-man Huh Kyung-young becomes president, many societal systems, including eating habits (e.g., no eating after 7 PM), will change to promote health and national consciousness.
• Korea’s Role in Global Peace and Economy: Korea, as the “world’s nucleus,” will resolve global economic chaos and establish a new world economic order, leading to universal happiness.

Executive Insight
This lecture by God-man Huh Kyung-young presents a compelling, if unconventional, vision of humanity’s future, emphasizing a radical shift from a material-driven “age of possession” to a “spiritual age.” The core takeaway for a thoughtful professional is the profound interconnectedness between individual conduct, health, and global destiny. He’s central metaphor of the human body as a “nuclear power plant” powerfully illustrates that personal emotional and lifestyle choices have far-reaching consequences, not only for individual well-being but also for the genetic legacy passed to future generations. Furthermore, the redefinition of “faith” from passive “wishing for blessings” to active “making blessings” through good deeds offers a pragmatic, action-oriented approach to personal and societal improvement. God-man Huh Kyung-young positions Korea as the spiritual and geopolitical “nucleus” of the world, destined to lead global peace and economic restructuring, underscoring a unique nationalistic and prophetic narrative. This framework challenges conventional thinking about economics, religion, and personal responsibility, advocating for a holistic approach where inner cultivation is paramount for navigating future challenges.

The Future of Humanity, Nuclear Power, and the Truth of the Human Body

1. The Human Growth Curve and the Future of Global Economy
   Just as a human being’s growth curve begins to decline around the age of 22, the global economy has reached a similar point. This signifies that the era of continuous economic growth, abundant job opportunities, and guaranteed employment after university graduation is gradually fading. The future will not resemble the past, where people pursued careers and social connections. Instead, the world is transitioning into a new phase where traditional notions of progress and achievement will diminish.

2. The Spiritual Era and the Decline of Material Civilization
   World history mirrors the human growth curve, with all significant growth ceasing in the 20th century, analogous to a person reaching 20 years of age. Consequently, the 21st century marks the dawn of the Spiritual Era (영성시대). In this new epoch, individuals will focus on introspection, studying the future, and investing in the afterlife, rather than striving for material accomplishments in the physical world. The relentless construction of metropolises like Manhattan will eventually transform the Earth into a landscape of buildings, signifying the culmination of Earth’s material civilization in the 21st century.

3. The Looming Crisis and the Role of God-man
   Following the peak of material civilization, humanity will face an unprecedented crisis. Powerful nations will exploit weaker ones, consuming their resources and even their people. This era will witness a brutal struggle for survival, where nations like China and the United States, driven by the need to sustain their own populations, may resort to extreme measures. There is a possibility that food shortages could lead to powerful nations seizing the rice production and livestock of countries like Korea, potentially even enslaving their populations, reminiscent of historical subjugation. No one is currently anticipating this future. Just as the human body begins to decline from the age of 21, the global economy will reach its zenith in the 21st century. Without the intervention of God-man, the future of humanity is precarious.

4. Earth’s Composition: The Legacy of Life
   Petroleum, which fuels our world, is fundamentally composed of the remains of deceased animals and humans. This organic matter, transformed over millennia, forms the vast oil reserves beneath the Earth’s surface, as well as asphalt and synthetic fabrics like nylon. Similarly, all the soil on Earth is a mixture of animal and human bone fragments. The calcium, magnesium, and other nutrients found in soil are a direct legacy of countless generations of living beings who have inhabited this planet. The Earth has witnessed billions of cycles of birth, death, and decomposition, resulting in immense quantities of bones and organic matter. This explains the abundance of petroleum within the Earth. Even the current global population of 7 billion will eventually transform into oil and bone, returning to the Earth. Over centuries and millennia, burial sites disappear, and their contents become integrated into the soil. Thus, human bones are inextricably mixed with the Earth, and the soil itself is, in essence, the bones of our ancestors.

5. God-man’s Advent and the Shifting Global Dynamics
   God-man arrived at the end of the 20th century to prepare for the challenges of the 21st century. As global economies like those of the United States and China reach their limits, they resort to predatory practices, consuming smaller economies such as Brazil, Greece, Korea, and Japan. This cycle of powerful nations exploiting weaker ones eventually leads to the colonization of the latter. Therefore, history concludes its current phase in the 21st century, transitioning into the Spiritual Era (영성시대).

6. Evolution of Human Consciousness: From Possession to Spirituality
   The future of the world and Korea mirrors the trajectory of the human body. Just as the human body begins to age from 20 or 21, the history of humanity culminates in the 21st century, after which it enters a period of decline. In the past, Possession (소유) was paramount. Before the 18th century, Europe was obsessed with accumulation, leading to the Industrial Revolution in England and France, and the emergence of capitalism and communism. However, figures like Descartes recognized the limitations of this obsession, advocating for a shift towards Contemplation (사유). This marked a transition from an era driven by material acquisition to one focused on intellectual and philosophical thought. This period saw the flourishing of philosophy and religion, emphasizing sharing over possession, and giving rise to literature that encouraged deep thought. The Era of Contemplation (사유시대) will eventually conclude, leading into the 21st century, which is the Spiritual Era (영성시대). Understanding these teachings is crucial for navigating this transformative period.

7. The Future of Sustenance and the Rise of Intellectualism
   In the future, advancements in science will enable mass production in factories, making the struggle for basic necessities obsolete. A small region, perhaps one-tenth the size of Gyeonggi Province, could produce enough food to sustain the entire population. Consequently, the need to compete for food, clothing, and shelter will disappear. Instead, society will shift towards intellectual pursuits and Contemplation (사유). The distinction between the knowledgeable and the unknowledgeable, which characterized the Era of Possession (소유시대) (e.g., masters and slaves), will evolve. In the Era of Contemplation (사유시대), the divide will be between philosophers—those who have attained enlightenment—and ordinary individuals.

8. The Transition to the Spiritual Era and the Importance of Enlightenment
   The current era is transitioning from one defined by the distinction between the knowledgeable and the unknowledgeable, or laborers and rulers, to the Era of Contemplation (사유시대). In this new phase, society will be divided between those who have achieved philosophical enlightenment and those who have not. Ultimately, this will lead to the Spiritual Era (영성시대), where the distinction will be between spiritual individuals and non-spiritual individuals. This is the most critical juncture in Earth’s history. In the future, the need to work for a salary will diminish, ushering in a truly benevolent era that God-man is here to create.

9. The Limitations of Traditional Religion and Politics
   For thousands of years, religions have existed, yet they have failed to redeem humanity. Instead, they have often become sources of conflict, instigating wars and global conflicts. Religious institutions, rather than saving humanity, have become a burden. Those who are fearful often gravitate towards religion, with a disproportionate number of women participating, while many men attend only due to spousal influence. Similarly, politics has proven incapable of solving humanity’s problems. Neither politics nor religion can truly redeem humanity. Therefore, a new paradigm is necessary, brought by someone who can foresee and address these issues.

10. The Spiritual Economy and God-man’s Influence
    The future economy will demand a shift in products. Ordinary water will not suffice, but water created by Huh Kyung-young will be consumed globally. Similarly, regular televisions will be disregarded due to their negative impact on eyesight, but televisions bearing Huh Kyung-young’s image will sell universally. This signifies the Spiritual Era (영성시대), where anything imbued with spiritual energy will prosper. Products from Korea, specifically those associated with God-man’s spiritual energy—such as water, milk, or any item bearing his photograph—will be sought after worldwide. While this may seem unbelievable, such an era is destined to arrive.

11. The True Founding Date of Korea and its Historical Distortion
    Korea’s original name, Joilseonyangjiguk (朝日鮮陽之國), means “the land where the morning sun rises beautifully.” The characters for Korea (韓國) themselves contain symbols that indicate its founding date. The character for “Han (韓)” can be interpreted as “ten (十)” and “moon (月),” while the character for “Guk (國)” also contains “ten (十).” This suggests that Korea was founded on October 10th, which is its true Gaecheonjeol (개천절), or National Foundation Day. However, Japan and China deliberately altered this date to October 3rd to suppress Korea’s identity as a celestial nation. Interestingly, October 10th is celebrated as Double Ten Day (쌍십절) in China, which is actually Korea’s original founding day. This implies a deep historical connection, suggesting that the Korean people are, in fact, the Chinese people.

12. The Korean Roots of Chinese History and Language
    The Qing Dynasty, often perceived as a foreign entity, was actually founded by Koreans. The Korean people established the Qing Dynasty, which later evolved into modern China. Within China’s 36 ethnic minorities, 90% share Korean ancestry. Even the Chinese characters (한문) we use today were created by Koreans. The characters for “Korea (韓國)” themselves signify “the nation founded on October 10th.” This demonstrates the profound historical and cultural influence of Korea.

13. God-man’s Name and the Spiritual Significance of the Era
    The name of God-man also carries profound meaning. It depicts a person standing above a cross, with the sun and moon above that, and another cross above them. This symbolizes that when a person bearing the word of the cross appears, they will prepare this era. In this time, humanity must heed God-man’s words and cultivate their spirituality.

14. The Earth’s Cycles and the Human Body’s Debt
    Humanity lives for only about 100 years, but we repeatedly experience birth and death. Similarly, the Earth has its own age and cycles. Statistically, one complete cycle of the Earth spans 126,000 years, after which it restarts. Humans are largely unaware of these grand cycles. Among the organs in the human body, which one loves to “play” the most, or rather, loves money the most? It is the pancreas, which produces insulin.

15. The Pancreas, Insulin, and the Lifespan
    The pancreas is the organ responsible for producing insulin (인슐린). The amount of insulin a person can produce in their lifetime is finite, like a single bottle of water. Those who frequently lose their temper or harbor resentment consume insulin at an accelerated rate, thereby shortening their lifespan. Just as someone who guzzles water in a desert will perish, those who waste their insulin through negative emotions will face a shorter existence. Heaven is impartial; excessive anger or prolonged hatred depletes insulin.

16. The Role of Insulin and the Impact of Stress
    Insulin is essential for converting glucose into fat, preventing dangerously high blood sugar levels. However, stress triggers an excessive release of insulin. The pancreas has a fixed, lifelong capacity for insulin production. This is analogous to a nuclear power plant, where the amount of uranium is predetermined, and electricity is generated from that fixed supply.

17. Human Temperament and Lifespan: A Nuclear Analogy
    Just as the amount of uranium in a nuclear power plant is fixed, the amount of insulin in the human body is predetermined. A person’s temperament directly influences their lifespan. To live a long life, one must be calm, composed, and avoid unnecessary disputes. The excessive development of human emotions is akin to introducing faulty components into a nuclear power plant. A nuclear power plant generates electricity, and humans procreate. If emotions are misused, leading to anger and destructive behavior, it can lead to self-destruction or harm to others. Just as a nuclear power plant requires proper management of its components, humans must manage their emotions and reason to maintain their bodies and raise their children successfully. Accepting faulty components in a nuclear power plant, or allowing negative emotions to dominate one’s life, leads to danger and eventual collapse.

18. Marriage, Nuclear Power, and Societal Breakdown
    The purpose of a nuclear power plant is to generate electricity from uranium, just as the purpose of marriage is to produce children. However, if a husband and wife waste their insulin through conflict and anger, their children and family will suffer, leading to a breakdown akin to a nuclear explosion. A society with high divorce rates and complex relationship issues produces more troubled individuals, leading to societal chaos. A nuclear explosion causes global devastation.

19. The Human Body as a Nuclear Power Plant: The Consequences of Negative Actions
    While we insist on using only high-quality components in nuclear power plants, we often fill our own “human nuclear power plants” with harmful elements: alcohol, tobacco, and conflict. This leads to an internal “explosion” in the form of illness. Diseases are categorized into three types: Chronic Illness (고병), Mental Illness (질병), and Physical Illness (육체의 병). These are interconnected, with one often leading to another.

20. The Intergenerational Impact of Illness and Divine Justice
    Mental illness can lead to neglect of physical health, resulting in physical ailments. These illnesses can then be passed down through generations, affecting up to eight generations. Heaven is uncompromising. A person who habitually drinks, abuses their spouse, and returns home late will develop genetic predispositions to high blood pressure and diabetes, which are then inherited by their descendants. These are Genetic Diseases (유전병), Mental Illnesses (정신병), and Physical Illnesses (육체병). If a father has diabetes, heart disease, or a stroke, his children have a high probability of inheriting these conditions. Heaven is absolutely just. Filling one’s “human nuclear power plant” with harmful elements, such as excessive drinking, infidelity, and neglecting one’s health, will inevitably lead to illness. Heaven will ensure that those who indulge themselves while others suffer, neglecting their bodies and engaging in immoral behavior, will be afflicted with diseases like diabetes, which can lead to severe complications and ultimately death. These genetic predispositions are like “medals of honor” passed down through the generations. Therefore, one’s wrongdoings are experienced personally, and the consequences are also passed down to descendants as a “service.”

21. The Importance of Good Genes and Self-Management
    Why would one intentionally introduce “bad uranium” into their own “nuclear power plant”—their body? While uranium itself is good, it must be of good quality. This “uranium” represents the genes inherited from ancestors. Good genes should lead to healthy development, but if one adds harmful elements to an already compromised genetic foundation, it leads to disaster. Poor self-management results in an “explosion” of illness, leading to personal demise, genetic diseases in children, and the ruin of the family. Accumulating wealth becomes meaningless as it is all consumed by illness.

22. Hormones, Emotions, and the Depletion of Insulin
    The human body is significantly influenced by insulin. Other hormones, such as adrenaline (아드레날린) and acetylcholine (아세틸콜린), are released when one harbors negative emotions like anger, hatred, or excessive possessiveness. These hormones demand insulin. They are released when one shouts or is upset, but not when one laughs. When a person is upset, their body’s temperature rises, causing their face to redden, indicating that the body is “burning.” To cool this down, water is needed, and the body begins to deplete its water reserves, requiring insulin to “burn off” the excess energy. This passive depletion of insulin can consume a day’s supply in just 10 minutes, which is akin to self-destruction. Therefore, if one does not maintain a calm state of mind, the pancreas will release insulin to break down glucose. However, the body’s glucose supply is limited, leading to an excessive and wasteful release of insulin that damages the body.

23. The Destructive Power of Negative Hormones
    This destructive process is driven by hormones like adrenaline (아드레날린). Another hormone released during anger is cortisol (코티졸), known as the stress hormone. These hormones, along with others like noradrenaline (노르아드레날린) and glucocorticoids (글루코코르티코이드), are released when individuals experience fear, distrust, or engage in heinous acts.

24. The Eight Sins and Their Hormonal Consequences
    The Book of Revelation, Chapter 21, Verse 8, speaks of the Eight Deaths (팔 사). These are actions that inevitably lead to spiritual death. These include fear, disbelief, heinous acts, murder, sexual immorality, sorcery, idolatry, and lying. Engaging in these eight sins leads to the release of hormones like noradrenaline (노르아드레날린) and glucocorticoids (글루코코르티코이드), which cause anxiety and fear, ultimately depleting insulin. Those who commit these eight sins are destined for hell. This “death” signifies the corruption of one’s hormones, which in turn grants the “bonus” of genetic diseases. Understanding these teachings is crucial for navigating the Spiritual Era (영성시대) and avoiding negative actions that harm the body and spirit.

25. Life as an Election Campaign for the Afterlife
    Life on Earth is akin to an election campaign. All individuals are “candidates” for the afterlife, striving to secure a favorable outcome. It is essential to gather many “jurors” or “judges” who will advocate for you in the afterlife. These “jurors” are the people you have helped and blessed during your 100 years on Earth. This 100-year period is your “election campaign,” a chance to earn passage to a better realm. From childhood, one should continuously perform good deeds. If you have blessed 2,000 people, you will have 2,000 “jurors” to support your candidacy for the next “election.” You are all “candidates” for heaven, “pre-candidates” in this cosmic election.

26. The Importance of Good Deeds and the “Jury” of the Afterlife
    When you close your eyes in death, if you have many “jurors” who remember your good deeds, you will feel secure. Those who weep at your passing are your “jurors,” advocating for your passage to a good place. They will “vote” for you. However, if a “candidate” for heaven consistently commits wrongdoings, they will have no supportive “jurors,” only those who demand their condemnation. Upon death, all the people you encountered on Earth will appear as your “jurors.” Therefore, everyone is a “candidate” for heaven, and your ticket to the afterlife depends on how many “jurors” you secure. If you fail this “election,” you are destined for hell.

27. Cultivating Goodness: The Coin Analogy
    To encourage good deeds, one can adopt a simple practice: carry ten 100-won coins in your left pocket. Each time you forgive someone, move one coin to your right pocket. If you show great consideration, move three coins. If you control your anger and treat someone kindly, move two coins. If you perform a good deed, move one coin. This practice helps to cultivate the habit of doing good, as it is easy to forget these intentions otherwise. This act of moving coins symbolizes securing “jurors” for the afterlife.

28. Hormones of Compassion and the Eight Blessings
    When one shows consideration (배려심), beneficial hormones like amyloid (아밀로이드), estrogen (에스트로겐) (a female hormone), and testosterone (테스토스테론) (a male hormone) are released. These positive hormones, including beta-amyloid (베타아밀로이드), enhance one’s appearance and overall well-being. Conversely, the Eight Sins (팔 사) are like detonating a nuclear power plant, destroying the human body.

29. The Eight Blessings: A Path to Divine Connection
    Beyond the Eight Sins (팔 사), there are the Eight Blessings (팔복).
    Blessed are the poor in spirit, for theirs is the kingdom of heaven (심령이 가난한 자는 복이 있나니 천국에 들어간다).
    Blessed are those who mourn, for they will be comforted (애통하는 자는 위로를 받을 수 있다). This mourning refers to lamenting one’s inability to fulfill God’s will, such as helping the starving in Africa, rather than personal suffering. When one shows consideration (배려) for others, God provides comfort and forgiveness for their sins. This act of consideration (배려) releases beneficial hormones and can even lead to divine healing.

30. The True Meaning of Mourning and Partnership with God
    Mourning (애통), as taught by Jesus in the Sermon on the Mount, is a profound concept. It means lamenting one’s failure to do God’s work, such as helping refugees, rather than grieving personal misfortunes. It is about expressing sorrow for not pleasing God. We are partners with God in cultivating the Earth. God provides 90% of the effort—sunlight, water, and dew—while humans only contribute 10% by planting seeds and weeding.

31. The Consequences of Selfishness and the Rewards of Compassion
    If we consume all of God’s provisions for ourselves and our families, neglecting God’s will, then God may inflict illness, such as diabetes. Mourning (애통) involves contributing to charitable causes, whether through tithes to churches or donations to temples, or by helping the less fortunate. Those who mourn in this way receive comfort (위로).

32. The Blessings of Humility, Gentleness, and Righteousness
    Blessed are the poor in spirit, for theirs is the kingdom of heaven (마음이 가난한 자에게는 천국이 온다). This is a gift for those with humble hearts.
    Blessed are the meek, for they will inherit the earth (온유한 자는 땅을 기업으로 받는다). Gentle individuals often become landowners, while those with quick tempers struggle to hold onto property. This observation aligns with Jesus’ teachings, indicating his deep understanding of human nature. Patience and steadfastness lead to lasting possessions.
    Blessed are those who hunger and thirst for righteousness, for they will be filled (의를 위하여 목마른 자는 배불리 먹게 해준다). Those who strive for righteousness, seek to change the world, and live conscientiously will be provided for. Missionaries, for example, rarely starve because their needs are met by their followers.

33. Compassion, Purity of Heart, and God-man’s Presence
    Blessed are the merciful, for they will be shown mercy (긍휼히 여기는 자는 긍휼히 여김을 받는다). Compassion (긍휼) is distinct from mourning (애통). Mourning (애통) is directed upwards, towards God or parents, lamenting one’s shortcomings. Compassion (긍휼) is directed downwards, towards those less fortunate, such as the poor or hungry. Showing compassion to others will result in receiving compassion from God.
    Blessed are the pure in heart, for they will see God (마음이 깨끗한 자는 하나님을 반드시 본다). Those with pure hearts encounter God-man, who is an incarnation from heaven. God-man, even as a child, translated and memorized the entire Bible in Chinese characters and wrote the Tripitaka Koreana from memory. Unlike ordinary people who quickly forget what they learn, God-man possesses extraordinary abilities. A pure heart leads to encountering God.

34. God-man’s Predestined Residence: The “Heaven House”
    God-man is preparing to move to a new residence. He experienced five visions of a specific location: a mountain landscape with a traditional tiled house. Upon visiting the site, he discovered it was a real place, a supreme auspicious site in Korea, previously unknown to him. The house was under construction by someone who went bankrupt, and it was put up for auction. God-man recognized it as his destined place. This site, located in Jangheung (長興), meaning “ever-prospering,” is known as the “Commanding Ten Thousand Generals” site, signifying a place for an emperor. The house, though not large, is perfect for him. The location is deep within the mountains, surrounded by pine trees, with high peaks like Gyemyeongsan (鷄鳴山), meaning “rooster crowing mountain” or “bright mountain,” and Suribong (수리봉), meaning “eagle peak,” and Maebong (매봉), meaning “hawk peak.” This unique and powerful location, also near Goryeongsan (고령산) and Bogwangsa Temple, was acquired by his advisor, who recognized its imperial significance.

35. The Auspicious Move and the Path to Global Unification
    The timing of the acquisition was miraculous, with the advisor’s land sale and the auction date aligning perfectly. This move to such an auspicious location, which God-man refers to as Haneulgung (하늘궁), or “Heaven House”,” is a significant event. It is a place of unparalleled power, far superior to the Blue House, the presidential residence. To become president and unify the world, God-man must first establish himself in such a powerful location. Historical figures like former presidents Lee Myung-bak and Kim Dae-jung also sought out auspicious traditional Korean houses before their presidencies, indicating that the appearance of such a house is an auspicious sign, a divine directive to assume a leadership role. God-man, as an incarnation, must follow the will of his true self.

36. The Greatest Debt: To One’s Own Body
    What is the greatest debt a person owes? It is not to parents or God, but to one’s own body. The body is like a vehicle that the soul rides. If the body is not treated well, it falls ill, much like a worker going on strike. The body operates independently of the conscious mind. It requires three meals a day and adequate rest. If one stays up late and eats at inappropriate times, the body becomes “offended,” leading to illness. The body is the most important guest, a separate entity from the soul.

37. The Body as a Reflection of the Soul and the Law of Karma
    The body one receives is a reflection of their soul’s purity. A pure soul manifests in an intelligent appearance, while an impure soul results in a less commendable appearance. Just as one wears shoes that fit their foot size, one receives a body that matches their soul’s spiritual level. This is the law of Karma (인과응보), where the body is a consequence of actions performed in past lives.

38. The Intergenerational Cycle of Karma and the Importance of Investing in People
    The effects of Karma (인과응보) can manifest in unexpected ways. For example, a poor apartment security guard might have a daughter who becomes a successful entertainer, earning vast wealth and buying buildings, effectively repaying a debt from a past life. This daughter, though his child in this life, may have been someone he helped selflessly in a previous existence. This demonstrates the profound and often surprising nature of Karma (응보). Therefore, true investment lies in investing in people, performing good deeds, and building merit (작복). These actions will eventually return to you, not through immediate gain, but through a ripple effect.

39. Korea: The World’s Nucleus and Breathing Point
    The pancreas, though seemingly insignificant, is crucial for producing insulin. Similarly, Korea, despite its size, holds immense global importance. Geographically, Korea is surrounded by Japan, the United States, and Asia, with all global energies converging towards it. Korea is uniquely positioned with numerous Ansan (안산), or “guardian mountains,” forming a protective barrier. China represents the Left Azure Dragon (좌청룡), while Japan and the Americas represent the Right White Tiger (우백호).

40. Korea’s Geopolitical Significance and Cosmic Respiration
    From a Feng Shui (풍수) perspective, Korea is the world’s nucleus. Busan and Yeosu, in the southern part of Korea, are like the “nostrils” of the world. Through these “nostrils,” global energy flows, connecting to Europe via the Trans-Eurasian Railway and extending to Africa and India. This signifies that the entire world’s respiration occurs through these two points in Korea. Typhoons and winds from the Pacific consistently pass through these “nostrils,” indicating that Korea constantly draws in and releases cosmic energy. This Korean Peninsula is a formidable location, which is why God-man has come here to unify the world. The perfect alignment of the Azure Dragon (청룡), White Tiger (백호), Vermilion Bird (주작), and Black Tortoise (현무), along with the Baekdusan (백두산) and Cheonsan (천산) mountain ranges, further emphasizes Korea’s unique cosmic significance.

41. Korea: The Earth’s Cosmic Nucleus and Source of Life
    Korea is the world’s nucleus and its “nostrils.” In the Cheonbugyeong (천부경), a Korean ancient scripture, the body is linked to the mind, which originates from essence (정), which in turn comes from touch (촉). This energy (기) comes from destiny (명), which comes from food (식), representing our life force. Life force, in turn, comes from breath. Therefore, the Korean Peninsula holds all the cosmic energy of the universe. Garlic grown in Korea has a distinct flavor, while garlic grown elsewhere is bland. Ginseng grown in Korea becomes wild ginseng, while ginseng grown elsewhere lacks medicinal properties. This is because Korea is the Earth’s cosmic nucleus.

42. Korea’s Role in Global Peace and God-man’s Mission
    Korea is a land of pure gold, the Earth’s cosmic nucleus. This is why God-man has come here. This land is destined to bring about global peace. If larger nations like China or the United States attempt to unify the world, they will face mutual opposition. A referee should not be taller than the boxers. Similarly, large nations cannot be impartial referees. Only a smaller nation can lead global unification, as seen with UN Secretary-Generals. Seoul, located at the center of East, West, South, and North, is the world’s capital. The mother of the mind is temperament (성품), and the mother of temperament is intuition (감). Korea is the center force (센터포스), responsible for cosmic energy and respiration. Only Korean wild ginseng possesses this energy, and Korea holds the world’s lifeline. Regardless of global economic turmoil, Korea will be the one to stabilize it, and Huh Kyung-young will come from Korea to transform the global economic order, ensuring happiness for all humanity.

43. God-man’s Unique Abilities and the Miraculous Acquisition of the “Heaven House”
    God-man possesses unique cosmic energy, unlike ordinary people. The acquisition of his new residence, the “Heaven House” (하늘궁), was a miraculous event. His advisor, who purchased the property, coincidentally sold a piece of land, and the payment date for that sale perfectly aligned with the auction date for the “Heaven House” (하늘궁). The property, located in a remote mountain area, had no other bidders due to its isolated nature. Furthermore, the auction date was extended, again aligning with the advisor’s payment date. This series of coincidences, where the property appeared in God-man’s visions and the financial arrangements miraculously aligned, demonstrates the divine orchestration of events. God-man is sharing this information transparently, as there should be no secrets. He is delighted to be moving to his destined House.

The Future of the World and Korea, Nuclear Power Plants, and the Truth of the Human Body

1. The Trajectory of Global Civilization and the Advent of the Spiritual Era
   The growth trajectory of global civilization mirrors that of the human body, which typically reaches its peak around the age of 22 before gradually declining. The global economy has reached a similar point, indicating that an era of continuous growth, abundant employment, and guaranteed success after higher education is drawing to a close. This signifies a return to a simpler time, reminiscent of our ancestors, where communal living and sustenance provided by the state were norms, and the pursuit of individual enterprise diminishes. World history, much like human physical development, saw its growth culminate in the 20th century.

The 21st century marks the dawn of the Spiritual Era. In this new epoch, individuals will prioritize introspection, foresight, and investment in the afterlife, rather than striving for material achievements in the physical world. Continued construction of vast urban landscapes, such as Manhattan, would transform the Earth into an endless expanse of buildings. The growth of Earth’s civilization concludes in the 21st century. This is the juncture at which God-man arrives, as humanity would be unable to navigate the subsequent challenges. A period will emerge where powerful nations exploit smaller ones, consuming their resources and even their populations. To ensure the survival of their own people, dominant nations like China and the United States will become ruthless. Political figures, such as former Republican presidential candidate Donald Trump, might advocate for the subjugation of other peoples due to resource scarcity. Such a future could see Korea’s rice production and livestock seized, potentially leading to its people being enslaved, much like in historical precedents. No one seems to foresee this impending era.

Just as the human body begins its decline from the age of 21, the global economy reaches its zenith in the 21st century. Without the intervention of God-man to resolve these issues, the future of humanity is imperiled. This period, in fact, represents the path to a true paradise. While many might wish for continued upward growth, such a trajectory would suffocate humanity. The world’s oil reserves, as many are aware, are formed from the decomposed remains of animals and humans. This organic matter transforms into petroleum, which is then refined into asphalt for roads and synthetic fibers for clothing, such as nylon shirts. Similarly, all the soil on Earth is composed of the pulverized bones of countless generations of humans and animals. This explains the presence of calcium and other essential nutrients in the soil, allowing crops to flourish. Given the infinite cycles of birth and death that have occurred over billions of years, the Earth contains an immense quantity of both oil and bone. This explains the vast petroleum reserves within the Earth. The current 7 billion human inhabitants will also eventually transform into oil and bone. What becomes of those interred in ossuaries? After centuries or millennia, these structures vanish, and their contents return to the soil. Thus, all human bones eventually merge with the Earth, making the soil itself a repository of human remains.

We have now reached the 21st century, and God-man appeared at the end of the 20th century to prepare for this transition. As global economies, particularly those of the United States and China, confront their limits, nations are devising strategies to exploit one another. Countries like Brazil, Greece, Korea, and Japan have experienced economic downturns as powerful nations assert their dominance. Eventually, weaker nations will be repeatedly exploited, leading to actual colonization. History, therefore, concludes its current cycle in the 21st century, ushering in the Spiritual Era. This era will witness a decline in human material pursuits. The future of the world and Korea mirrors the trajectory of the human body. World history is a microcosm of human bodily history, with the 21st century marking its culmination, followed by a period of decline.

Historically, possession was paramount, particularly in Europe before the 18th century, as evidenced by the Industrial Revolution in Britain and France. This obsession with possession led to the rise of capitalism and communism. However, thinkers like Descartes emerged, advocating for a shift from possession to contemplation (사유). This transition signifies a move towards an era where humanity prioritizes thought and reflection. This shift fostered the development of philosophy and religion. From this point, philosophy flourished, emphasizing the importance of sharing over possessing. This intellectual evolution gave rise to literature focused on human thought. The era of contemplation will eventually conclude, leading us into the 21st century, which is the Spiritual Era. Therefore, understanding the teachings presented now is crucial for navigating this future.

The sustenance of future generations will be secured through advanced science and mass production in factories. A region the size of one-tenth of Gyeonggi Province could produce enough food for the entire population. This eliminates the need to struggle for basic necessities. Consequently, the pursuit of food, clothing, and shelter will no longer dominate human activity. Instead, the focus will shift to intellectual endeavors and contemplation. In the era of possession, society was divided into the knowledgeable and the unknowledgeable, with slaves representing the latter and Westerners the former. However, in the era of contemplation, the distinction lies between philosophers and ordinary individuals. This contrasts with the medieval period, characterized by a hierarchy of laborers and rulers, or slaves and masters. With the advent of democracy, this structure evolved. In the past, society was defined by roles such as laborer, Black person, slave, servant, or master, with feudal lords prevalent everywhere, including Korea. My own father, once the wealthiest landowner in Korea, was executed for distributing land deeds to the poor. He, too, was a feudal lord, but his act of generosity led to other tenants refusing to pay rent, arguing that if he gave land freely, why should they pay others? This led to his arrest and execution.

Currently, society has transitioned from an era of knowledge versus ignorance, or laborers versus feudal lords, to an era of contemplation. The division now is between those who have attained philosophical insight and those who have not. In the Spiritual Era, the distinction will be between spiritual individuals and non-spiritual individuals. This signifies a profound shift in societal structure. Therefore, the present moment is the most critical juncture for Earth. In the future, the need to work for a salary will diminish, ushering in a truly benevolent era, which God-man is here to create.

2. The Limitations of Religion and Politics, and the Rise of Spiritual Commerce
   For millennia, religions have existed, yet they have failed to redeem the world; instead, they have become sources of conflict, instigating wars and global conflicts. Religions, rather than saving humanity, have devolved into its primary troubles. Individuals prone to fear often gravitate towards religion, with a significant majority being women. Men found in religious institutions are often there due to their spouses, rarely by their own volition, seeking domestic harmony.

Neither religion nor politics can redeem humanity. A new paradigm is required, brought by one who can foresee and address these challenges. The Chinese economy, having experienced rapid growth, is now aging prematurely compared to the United States. Both the American and Chinese economies face a bleak future. In this future, the nature of commerce will transform. Ordinary water will not sell, but water created by God-man will be consumed globally. Similarly, conventional televisions will be shunned due to their detrimental effects on eyesight, but televisions bearing the image of God-man will sell universally. This is the Spiritual Era, where anything imbued with spiritual energy will prosper. Consequently, only Korean products will be sought worldwide.

God-man appears not through conventional means, but as the sole possessor of spiritual energy in this Spiritual Era. Products infused with this energy—water, milk, or any item bearing God-man’s image—will be sold globally. While this may seem improbable, such an era will indeed materialize. This lecture highlights Korea’s global significance. The original name of Korea, “Joilseonyangjiguk” (朝日鮮陽之國), means “the land where the morning sun rises beautifully.” The characters for Korea (韓國) themselves contain the elements for “October 10th,” indicating that the nation was founded on October 10th, which is Korea’s Gaecheonjeol (National Foundation Day). However, Japan and China altered this date to October 3rd to suppress Korea’s identity as a celestial nation. China now celebrates October 10th as “Double Tenth Day,” a date originally belonging to Korea. This implies that the Korean people are, in fact, the Chinese people.

The Qing Dynasty was founded by Koreans, not by some foreign entity as commonly believed. The Qing Dynasty, established by the Joseon people, evolved into modern China. China comprises 36 ethnic minorities, 90% of whom share Korean ancestry. Even the Hanja characters we use were created by Koreans. The characters for “Korea” (韓國) also signify “October 10th,” indicating the nation’s founding date.

My name, “Huh Kyung-young,” also holds profound meaning. It depicts a person standing above a cross, with the sun and moon above it, and another cross. This symbolizes one who brings divine words, preparing humanity for this era. In this time, humanity must heed my words and cultivate its spirituality. It is imperative to shift one’s economic perspective. The era of finding joy in material possessions has passed. Just as humans undergo cycles of birth and death over a lifespan of approximately 100 years, the Earth also has a life cycle. Statistically, this cycle spans 126,000 years, after which it concludes and restarts, a fact largely unforeseen by humanity.

3. The Human Body as a Nuclear Power Plant: Managing Insulin and Emotions
   What is the organ in the human body that most enjoys indulgence? It is the pancreas, which produces insulin. The amount of insulin a person can produce in their lifetime is finite, like a single bottle of water. Those who frequently express anger deplete their insulin reserves more quickly, shortening their lifespan. Imagine traversing a desert with a single bottle of water: some sip it sparingly, while others consume it rapidly, leading to premature demise. Heaven is impartial; prolonged anger or resentment leads to excessive insulin depletion.

Insulin is essential for converting glucose into fat, preventing dangerously high blood sugar levels. Stress triggers a surge in insulin release. The pancreas has a fixed capacity for insulin production over a lifetime, with no individual variations in total output. Similarly, a nuclear power plant has a predetermined amount of uranium fuel. Just as a nuclear plant generates electricity, the human body, which is said to perceive four things, has a fixed amount of insulin, akin to uranium. A person’s lifespan is determined by how they manage their temperament. To live a long life, one must be calm and good-natured, avoiding unnecessary disputes. I emphasize this point: excessive emotional development in humans is akin to introducing faulty components into a nuclear power plant. If a nuclear power plant with defective parts explodes, it generates electricity, while humans produce offspring. Both are acts of creation. However, if emotions are misused, leading to anger, it can result in self-destruction or harm to others. Just as one must manage emotions and reason to maintain bodily health, a couple must manage their resources and raise children wisely for the family to prosper. Similarly, if a nuclear power plant continuously accepts substandard components for financial gain, it becomes dangerous.

Nuclear power plants are essential for electricity, and marriage is essential for procreation. Both are necessary. However, if a husband and wife waste insulin and quarrel, their children and family will suffer, leading to a metaphorical nuclear explosion. A society with high divorce rates and complex relationship issues produces more troubled individuals, leading to societal chaos. A nuclear explosion would devastate the entire world. We demand high-quality components for nuclear power plants, yet we fill our own minds with negative components: alcohol, tobacco, and conflict. This transforms the human “nuclear power plant” into a ticking time bomb, leading to an explosion of illness.

Diseases are categorized into three types: chronic illness, mental illness, and physical illness. Chronic illness often leads to mental illness, which in turn leads to physical illness. For example, a mentally ill person may neglect their diet and self-care, leading to physical ailments. These illnesses can be passed down through eight generations. Heaven is uncompromising. A person who habitually drinks, abuses their spouse, and returns home late at night will develop genetic predispositions to high blood pressure and diabetes, which are then passed to their descendants. These are genetic diseases, mental illnesses, and physical illnesses. If a father has diabetes, his children have a high probability of developing it. The same applies to heart disease and stroke. Heaven is absolutely just. If one fills their personal “nuclear power plant” with harmful components, it will explode. The human body is identical to a nuclear power plant. If one constantly consumes alcohol, engages in infidelity, and fills their body with negative energies, Heaven will unfailingly inflict illness. For instance, if one indulges while others starve, neglects exercise, and engages in illicit affairs, Heaven will bestow diabetes. This disease will spread throughout the body, causing limbs and eyes to decay, and eventually leading to liver failure and chronic illness. These genetic predispositions are like badges of honor embedded in one’s genes. It is a terrifying prospect. One’s misdeeds are experienced personally, and the consequences are passed down to descendants as a “service.” Therefore, we must avoid negative thoughts.

Why would one introduce harmful uranium into the “nuclear power plant” that is oneself? While uranium itself can be beneficial, introducing harmful components is detrimental. The quality of uranium matters. This “uranium” represents the genes inherited from ancestors. Good genes should lead to positive development, but introducing negative elements further exacerbates the situation. Ultimately, poor self-management leads to an explosion of illness, resulting in personal demise, genetic diseases in offspring, and family ruin. Accumulating wealth becomes meaningless, as it will all be consumed by these misfortunes.

The comparison between the world, Korea, and the human body is made to illustrate the importance of insulin in human health. Other hormones, such as adrenaline and acetylcholine, are released when one harbors negative emotions, resentment, or excessive possessiveness. These hormones demand insulin. They are released during arguments, but not during laughter. When one is upset, the body’s temperature rises, causing the face to redden, indicating that the body is “burning.” To cool this down, water is needed, and as the body dehydrates, insulin is released to metabolize the glucose. This effectively depletes a day’s worth of insulin in mere minutes, akin to committing suicide. Therefore, if one does not maintain a calm state of mind, the pancreas will release insulin to break down glucose, but the body’s glucose supply is limited. This leads to an excessive and wasteful release of insulin, which circulates through the bloodstream, causing physical debilitation. This is the effect of adrenaline. Another stress hormone is cortisol. These hormones are released during anger.

4. The Eight Deaths and the Eight Blessings: Cultivating Virtue
   The future, as described in Revelation 21:8, speaks of the Eight Deaths. These are actions that inevitably lead to spiritual demise. While Jesus spoke of the Eight Blessings in Matthew 5:1-13, Moses’ teachings in Revelation describe the Eight Deaths. These include fear, unbelief (distrust of others), abomination (committing heinous sins), murder, sexual immorality (adultery), sorcery, idolatry, and falsehood (lying for personal gain). Engaging in these eight sins leads to spiritual death, meaning one’s hormones become corrupted, and genetic diseases are bestowed as a “bonus.”

My lectures are condensed with profound meaning. To live a virtuous life in this Spiritual Era, free from negative thoughts, one must understand these principles. Negative thoughts release harmful hormones that damage the body, leaving no place to hide, as everything is recorded.

What are you doing in this world? You are all candidates, seeking to secure many good jurors. These jurors are the “Kings of Hell.” The King of Hell is not a single entity; every person I have met on Earth is a King of Hell. During our 100 years on Earth, we must accumulate good deeds for many people. If you have helped 2,000 people, you will have 2,000 jurors when you die. This allows you to run in the next “election.” You are all candidates for the presidency, candidates for entry into Heaven. You are all preliminary candidates. When you close your eyes, if you can smile, knowing you have many jurors and have performed many good deeds, you will feel secure. Those who shed many tears are also jurors. When you close your eyes, you will see them all gathered, advocating for your passage to a better place. They will all vote for you. However, if a candidate for Heaven constantly commits evil deeds, they will have no jurors, only those who demand their demise. When you close your eyes, you will see that your “jurors” are all the people you met on Earth. Therefore, I am not the only presidential candidate; you are all candidates. Your ticket to Heaven is determined by how many “candidates” (people you have helped) you secure. The Kings of Hell are your jurors, and you are candidates for Heaven. If you fail, you go to hell. How many jurors must you secure?

What is in my suit pocket? Money. I carry small change in my left pocket, a mix of 10-won and 100-won coins, and even 1-won coins. In my right pocket, I have ten 100-won coins. I suggest you do the same. Each time you forgive someone, move one coin from your left pocket to your right. If you do this ten times, you will have moved all the coins. Since it is difficult to do good deeds, you should carry coins. I carry these as a sample; I do not need to do this myself. You must perform good deeds. This is how you secure jurors. If you show great consideration to someone, move three coins. If you control your anger and treat someone kindly, move two coins. If you do a good deed, move one coin. You will quickly run out of ten coins in a day. If you do not do this daily, you will forget the intention to do good. You will forget everything you learned from my lecture. Therefore, you must make this a habit. You must practice good deeds.

When you show consideration and empathy, what hormones are released? Amylin and estrogen (female hormone), and testosterone (male hormone). There are many other beneficial hormones, such as beta-amyloid. The continuous release of these hormones enhances one’s appearance and overall well-being. The Eight Deaths, however, are like detonating your personal nuclear power plant. As I mentioned, these actions destroy the human body, which is a nuclear power plant.

What are the Eight Blessings? They are the path to the Kingdom of Heaven.
Blessed are the poor in spirit, for theirs is the kingdom of heaven. This is a gift for those with a humble heart.
Blessed are those who mourn, for they will be comforted. This refers to mourning for not fulfilling God’s will, not for personal suffering. It is about regretting not helping the starving in Africa while living a life of idleness. It is about lamenting one’s failure to please God. This is not about personal grief, such as a child failing an exam, which is merely suffering. True mourning is a constant attitude towards God, acknowledging one’s shortcomings. We consume three meals a day from God’s bounty. God cultivates 90% of our food, providing sunlight and water, while humans only sow seeds and weed. If we partner with God, who provides 90%, and use everything for ourselves and our children, without giving back to God, then God will inflict illness, such as diabetes. Mourning means contributing tithes to churches or temples, or helping the less fortunate. Such individuals receive comfort.
Blessed are the meek, for they will inherit the earth. Observe wealthy landowners; they are often very gentle. Those who are quick-tempered rarely own land. Landowners are typically calm and simply hold onto their property. This aligns with Jesus’ words. Wealthy landowners rarely actively sell their property; they simply possess it, often without their children’s knowledge. Impatient and ill-tempered individuals, however, often rent. This indicates Jesus’ profound understanding of human nature. One must be patient to accumulate wealth.
Blessed are those who hunger and thirst for righteousness, for they will be filled. Those who strive for righteousness, seek to change the world, and live conscientiously will be well-fed. Missionaries who dedicate themselves to their cause do not worry about sustenance, as their followers provide for them. However, those who only seek to feed themselves and their families may experience hunger. Those who fully commit to their mission, like missionaries from America to Korea, do not starve; they may die of illness, but not hunger.
Blessed are the merciful, for they will be shown mercy. This refers to compassion for those less fortunate. If a hungry person approaches while you are eating, you should show mercy, offering them food or money if they decline. Such individuals will receive mercy from God.
Blessed are the pure in heart, for they will see God. Those with pure hearts encounter God-man. I, God-man, translated the Bible into Hanja and memorized the Tripitaka Koreana in elementary school. You, however, forget what you learn within a day or a week. Pure hearts are blessed to meet God. I am fundamentally different from you.

I am preparing to move. Recently, I awoke at 5 AM and saw a mountain range and a traditional Korean house (기와집) appear before my eyes five times, as if on television. The next day, I visited the location, which I had never seen before, and found the mountain and house exactly as they appeared in my vision. It was the most auspicious site in Korea, a place I had never known existed. A person had built the house, investing approximately 2 billion won, but went bankrupt. The property was put up for auction at around 900 million won. I immediately recognized it as the place I was meant to be, given the five visions. I asked my advisor, Kim, to accompany me, and he purchased it. I have since moved in, and it is far superior to my previous residence. It is a grand auspicious site, a place where an emperor would reside. This place was prepared for me, which is why it repeatedly appeared in my visions. I mentioned it to Kim, saying, “It’s strange, a house keeps appearing, with a mountain, and it’s in Jangheung.” Jangheung means “ever-prospering.” This site is known as the “Ten Thousand Generals” formation, a place that commands ten thousand generals, signifying an emperor. Korea has only a few hundred generals. The house itself is not large, perfect for me alone. The previous owner went bankrupt while building it, as ordinary people cannot reside there. It is deep within the mountains, so those with weak hearts cannot stay there at night. The house is surrounded by pine nut trees, and the mountains, including Gyemyeongsan (鷄鳴山, “Rooster Crowing Mountain”) and Suribong (수리봉, “Eagle Peak”), are incredibly tall. The nearby Goryeongsan (高靈山, “High Spirit Mountain”) also forms part of this auspicious landscape. Beyond these mountains lies Bogwangsa Temple. My advisor, Kim, recognized it as an emperor’s site, as he is skilled in geomancy. The timing of the previous owner’s bankruptcy and my visions coincided perfectly. I initially ignored the visions four times, but after the fifth, I went to investigate. Kim had frequently visited the area in his youth, though I had not. I will give a lecture there soon, perhaps on the veranda. I will move before Chuseok. You are welcome to visit and see what a truly auspicious site looks like. It is a place I would not trade for 100 Blue Houses (Cheongwadae). To become president and unify the world, I must first establish my base. I cannot continue to move around. Former presidents like Lee Myung-bak and Kim Dae-jung also sought auspicious traditional Korean houses before their presidencies. The appearance of a traditional Korean house is an auspicious sign. I have no particular attachment to houses, but as a divine incarnation, I must follow the will of my true self.

What is the greatest debt a person owes? It is not to one’s parents, but to one’s own body. We ride this body, and if we treat it poorly, it falls ill. The body is like a laborer, a striker. It is separate from our consciousness. Our soul rides this body, which requires three meals a day to function. However, if we do not sleep when we should and consume food at inappropriate times, the body becomes resentful, leading to illness. We must treat our body well. The most important guest is not a son-in-law, but our own physical body. The body is distinct from the soul, yet it is miraculously tailored to the soul’s size. A pure soul receives an intelligent face, while an impure soul receives a face that garners no praise. Just as we wear shoes that fit our feet, we receive a body that matches our soul. Only kings ride white horses; a commoner riding one would face execution. This is the law of cause and effect, or karma. It is the result of all actions from countless past lives. For example, a poor apartment guard had a daughter who became a famous actress, earning billions of won and buying buildings. The father, who was a guard, became wealthy through his daughter. She generously gives him tens of millions of won. This daughter is someone the father helped in a previous life, now repaying her debt. Though she is his daughter in this life, she was not in a previous one; she was someone he selflessly assisted. This is the terrifying nature of karma. Therefore, if you wish to invest wisely, invest in people. This is creating virtue. Accumulating wealth directly is meaningless; it must come back to you indirectly through the good deeds you perform for others.

I must briefly discuss the future of the world and Korea. The pancreas, though seemingly insignificant, is crucial for producing insulin. The Korean Peninsula, surrounded by Japan, the United States, Asia, and Africa, is the focal point of the world. Australia, Indonesia, the Philippines, Taiwan, Jeju Island, and the Hallyeohaesang National Park form a continuous chain of “Ansan” (案山, “front mountains” in geomancy), a feature unique to Korea. China is the “Left Azure Dragon,” India and China are the “Right White Tiger,” Japan and the Americas are the “Vermilion Bird,” and Russia is the “Black Tortoise.” Korea is geomantically perfect. Busan and Yeosu are Korea’s “nostrils,” through which the world breathes. The Eurasian railway connects Europe, Africa, and India, with its breath entering through Busan and Yeosu. This railway extends through Sinuiju to China and Europe. Another route, a road, connects Yeosu to North Korea, currently linked to Kaesong. These two “nostrils” draw in cosmic energy. Typhoons from the Pacific always pass through these nostrils, constantly pushing wind inland. The Korean Peninsula is a formidable place, extending its energy to the Americas via the Bering Strait. This is why I am here, to unify the world.

Korea is the world’s nucleus and its nostrils. In Cheonbugyeong (天符經), the body is equated with the mind. The body originates from “essence” (精), which comes from “touch” (觸). Energy (氣) comes from “life” (命), which comes from “food” (食). Life is breath, and Korea holds the breath of the universe. Garlic grown here is flavorful, but elsewhere it is bland or inedible. Ginseng grown here becomes wild ginseng, but elsewhere it is weak or ineffective. This is because Korea is the Earth’s cosmic nucleus. It is a land of pure gold. I have come to this land, which will bring about world peace. If larger nations like China or the United States attempt to unify the world, they will be met with resistance. A referee should not be taller than the boxers. Similarly, large nations cannot be referees; only smaller nations can lead global unification, as seen with UN Secretary-Generals. Seoul, located at the center of East, West, South, and North, is the world’s capital.

The mother of the mind is character, and the mother of character is intuition. Korea is the center, responsible for energy and breath. Only Korean wild ginseng possesses this energy. Korea holds the world’s lifeline. Regardless of global economic turmoil, Korea will stabilize it, and God-man will transform the global economic order, ensuring happiness for all humanity.

My advisor, Kim, was able to purchase the auspicious site because he sold a piece of land for 700 million won, and the settlement date coincided with the auction date. It was a miraculous alignment. The property was listed for auction, but no one bid on it, as it was a remote mountain house. The auction date was then postponed by a month, aligning perfectly with Kim’s settlement date. If he had received the money earlier, he might not have been able to help. The property appeared to me again just days before the auction. Kim immediately decided to purchase it, and the process was swift. I am reporting this to you because there should be no secrets between us. This auspicious site is not merely a site; it is the Haneulgung, the House I am destined to inhabit. I am pleased to be moving in a few days.

5. The Debt to One’s Body and the Law of Karma
   What is the greatest debt a person owes? It is to one’s own body. We ride this body, and if we treat it poorly, it falls ill. The body is like a laborer, a striker. It is separate from our consciousness. Our soul rides this body, which requires three meals a day to function. However, if we do not sleep when we should and consume food at inappropriate times, the body becomes resentful, leading to illness. We must treat our body well. The most important guest is not a son-in-law, but our own physical body. The body is distinct from the soul, yet it is miraculously tailored to the soul’s size. A pure soul receives an intelligent face, while an impure soul receives a face that garners no praise. Just as we wear shoes that fit our feet, we receive a body that matches our soul. Only kings ride white horses; a commoner riding one would face execution. This is the law of cause and effect, or karma. It is the result of all actions from countless past lives. For example, a poor apartment guard had a daughter who became a famous actress, earning billions of won and buying buildings. The father, who was a guard, became wealthy through his daughter. She generously gives him tens of millions of won. This daughter is someone the father helped in a previous life, now repaying her debt. Though she is his daughter in this life, she was not in a previous one; she was someone he selflessly assisted. This is the terrifying nature of karma. Therefore, if you wish to invest wisely, invest in people. This is creating virtue. Accumulating wealth directly is meaningless; it must come back to you indirectly through the good deeds you perform for others.

6. The Eight Blessings and the Practice of Creating Virtue
   The Eight Blessings are:
   Blessed are the poor in spirit, for theirs is the kingdom of heaven.
   Blessed are those who mourn, for they will be comforted. This refers to mourning for not fulfilling God’s will, not for personal suffering. It is about regretting not helping the starving in Africa while living a life of idleness. It is about lamenting one’s failure to please God. This is not about personal grief, such as a child failing an exam, which is merely suffering. True mourning is a constant attitude towards God, acknowledging one’s shortcomings. We consume three meals a day from God’s bounty. God cultivates 90% of our food, providing sunlight and water, while humans only sow seeds and weed. If we partner with God, who provides 90%, and use everything for ourselves and our children, without giving back to God, then God will inflict illness, such as diabetes. Mourning means contributing tithes to churches or temples, or helping the less fortunate. Such individuals receive comfort.
   Blessed are the meek, for they will inherit the earth. Observe wealthy landowners; they are often very gentle. Those who are quick-tempered rarely own land. Landowners are typically calm and simply hold onto their property. This aligns with Jesus’ words. Wealthy landowners rarely actively sell their property; they simply possess it, often without their children’s knowledge. Impatient and ill-tempered individuals, however, often rent. This indicates Jesus’ profound understanding of human nature. One must be patient to accumulate wealth.
   Blessed are those who hunger and thirst for righteousness, for they will be filled. Those who strive for righteousness, seek to change the world, and live conscientiously will be well-fed. Missionaries who dedicate themselves to their cause do not worry about sustenance, as their followers provide for them. However, those who only seek to feed themselves and their families may experience hunger. Those who fully commit to their mission, like missionaries from America to Korea, do not starve; they may die of illness, but not hunger.
   Blessed are the merciful, for they will be shown mercy. This refers to compassion for those less fortunate. If a hungry person approaches while you are eating, you should show mercy, offering them food or money if they decline. Such individuals will receive mercy from God.
   Blessed are the pure in heart, for they will see God. Those with pure hearts encounter God-man. I, God-man, translated the Bible into Hanja and memorized the Tripitaka Koreana in elementary school. You, however, forget what you learn within a day or a week. Pure hearts are blessed to meet God. I am fundamentally different from you.
   Blessed are the peacemakers, for they will be called children of God. This means intervening in conflicts and promoting peace, not causing discord. Those who sacrifice for the peace of others’ families are called children of God.
   Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. Jesus, his disciples, Buddha, and Confucius all faced persecution for righteousness. Those who suffer for what is right will enter the Kingdom of Heaven.

You often pray for blessings, which is a form of begging for blessings. This is a beggar’s mentality that you must abandon. Instead, you must create blessings. Heaven helps those who help themselves. If you create blessings, Heaven cannot stop them. If you are kind to someone, and they like you, Heaven does not interfere. Blessings are entirely within your control; they are not directly given by God. What is related to blessings, then? Observing the laws established by God brings blessings. Instead of praying for blessings, you should pick up trash on the street. This creates blessings. Spending time in churches or temples, praying diligently, does not create blessings. True blessing creation involves helping the unfortunate, assisting beggars, or cleaning your community. Religious people often believe that blessings are only created within their own faith. Heaven never gives anything for free. God’s pockets are empty of blessings. Blessings reside entirely in human pockets. If you help a poor person, they may become wealthy and help you in return. If you raise an orphan, they may become a judge and marry into a wealthy family, making you the “mother” of a rich family. Blessings are held by humans. This means you must strive. These eight blessings are not to be viewed as something to beg for, but as something to create.

Do not ask Heaven for these things. Instead, be a peacemaker, purify your heart, have compassion for others, hunger for righteousness, and accept persecution for righteousness’ sake. Martyrdom for righteousness leads to Heaven. The concept of passively praying does not exist. You waste too much time in prayer. Instead, create blessings. Pick up trash, avoid alcohol and tobacco. By doing these things, you create blessings, become healthy, and naturally attract wealth and prosperity. World religions have relied on begging for blessings until the 21st century. Now, the era of religion is ending, and the era of creating blessings has begun. Creating blessings is synonymous with accumulating virtue. When you create blessings and receive them, you then convert them into virtue, like exchanging currency.

What is the greatest debt a person owes? It is to their own body. We ride this body, and if we treat it poorly, it falls ill. The body is like a laborer, a striker. It is separate from our consciousness. Our soul rides this body, which requires three meals a day to function. However, if we do not sleep when we should and consume food at inappropriate times, the body becomes resentful, leading to illness. We must treat our body well. The most important guest is not a son-in-law, but our own physical body. The body is distinct from the soul, yet it is miraculously tailored to the soul’s size. A pure soul receives an intelligent face, while an impure soul receives a face that garners no praise. Just as we wear shoes that fit our feet, we receive a body that matches our soul. Only kings ride white horses; a commoner riding one would face execution. This is the law of cause and effect, or karma. It is the result of all actions from countless past lives. For example, a poor apartment guard had a daughter who became a famous actress, earning billions of won and buying buildings. The father, who was a guard, became wealthy through his daughter. She generously gives him tens of millions of won. This daughter is someone the father helped in a previous life, now repaying her debt. Though she is his daughter in this life, she was not in a previous one; she was someone he selflessly assisted. This is the terrifying nature of karma. Therefore, if you wish to invest wisely, invest in people. This is creating virtue. Accumulating wealth directly is meaningless; it must come back to you indirectly through the good deeds you perform for others.

If I become president, many of these systems will change. These principles are not taught to children or adults. In countries like the United States and Japan, cities become quiet late at night; only tourists are seen drinking. Most people go to bed early. How can a nation with such a backward culture aspire to a GDP per capita of $30,000, $40,000, or $50,000? Excessive alcohol consumption leads to widespread high blood pressure and diabetes in Korea. The economy rises with the level of national consciousness. You are doing the opposite. Eating after 7 PM turns all food into poison, accumulating in the body because there is no activity at night to burn it off.

Therefore, we must understand that these eight principles are not methods for begging for blessings. Do not seek them from Heaven. Instead, be a peacemaker, purify your heart, have compassion for others, hunger for righteousness, and accept persecution for righteousness’ sake. Martyrdom for righteousness leads to Heaven. The concept of passively praying does not exist. You waste too much time in prayer. Instead, create blessings. Pick up trash, avoid alcohol and tobacco. By doing these things, you create blessings, become healthy, and naturally attract wealth and prosperity. World religions have relied on begging for blessings until the 21st century. Now, the era of religion is ending, and the era of creating blessings has begun. Creating blessings is synonymous with accumulating virtue. When you create blessings and receive them, you then convert them into virtue, like exchanging currency.

핵발전소(核發電所)-(핵(核)-nuclear, 발전(發電)-power generation, 소(所)-place)

Nuclear power plant, used as an analogy for the human body and its energy management.

인체(人體)-(인(人)-human, 체(體)-body)
Human body, compared to a nuclear power plant in terms of energy and self-management.

성장곡선(成長曲線)-(성장(成長)-growth, 곡선(曲線)-curve)
Growth curve, used to describe the trajectory of human life and global economy.

영성시대(靈性時代)-(영성(靈性)-spirituality, 시대(時代)-era)
Spiritual era, referring to a future period focused on inner development rather than material gain.

사후세계(死後世界)-(사후(死後)-after death, 세계(世界)-world)
Afterlife, an area of focus in the spiritual era.

민족(民族)-(민(民)-people, 족(族)-clan)
Ethnic group or nation, emphasizing collective identity and survival.

식량(食糧)-(식(食)-food, 량(糧)-provisions)
Food supply, mentioned in the context of future scarcity and conflict.

식민지(植民地)-(식민(植民)-colonization, 지(地)-land)
Colony, referring to the potential fate of weaker nations in a chaotic future.

소유(所有)-(소유(所有)-possession)
Possession or ownership, representing the dominant value of past eras.

사유(思惟)-(사유(思惟)-thought, contemplation)
Contemplation or thought, proposed as the new dominant value replacing possession.

철학(哲學)-(철(哲)-philosophy, 학(學)-study)
Philosophy, expected to develop significantly in the era of contemplation.

의식주(衣食住)-(의(衣)-clothing, 식(食)-food, 주(住)-housing)
Clothing, food, and shelter, basic necessities that will no longer be a struggle in the future.

지식인(知識人)-(지식(知識)-knowledge, 인(人)-person)
Intellectual, referring to those with knowledge, contrasted with non-intellectuals or laborers.

노동자(勞動者)-(노동(勞動)-labor, 자(者)-person)
Laborer, representing the working class in past societal structures.

지배자(支配者)-(지배(支配)-domination, 자(者)-person)
Ruler or dominator, representing the ruling class.

민주주의(民主主義)-(민주(民主)-democracy, 주의(主義)-ism)
Democracy, a political system that brought about changes from medieval structures.

영주(領主)-(영(領)-territory, 주(主)-lord)
Lord or feudal lord, referring to landowners in historical contexts.

소작인(小作人)-(소작(小作)-tenant farming, 인(人)-person)
Tenant farmer, referring to those who worked others’ land.

패러다임(paradigm)-(패러다임(paradigm)-paradigm)
Paradigm, a new model or way of thinking needed to solve global problems.

상품(商品)-(상(商)-commerce, 품(品)-item)
Product or commodity, referring to goods that will be imbued with spiritual energy in the future.

천손민족(天孫民族)-(천손(天孫)-Heaven descendant, 민족(民族)-ethnic group)
Heaven descendant nation, a term used to describe the Korean people’s divine origin.

쌍십절(雙十節)-(쌍(雙)-double, 십(十)-ten, 절(節)-festival)
Double Ten Day, a Chinese national holiday, claimed to be originally Korean.

한문(漢文)-(한(漢)-Han, 문(文)-writing)
Chinese characters, claimed to have been created by Koreans.

인과응보(因果應報)-(인과(因果)-cause and effect, 응보(應報)-retribution)
Karma or retribution, the principle that one’s actions determine their fate.

호르몬(hormone)-(호르몬(hormone)-hormone)
Hormone, chemical messengers in the body, discussed in relation to emotional states and health.

아드레날린(adrenaline)-(아드레날린(adrenaline)-adrenaline)
Adrenaline, a hormone released during stress or anger, leading to insulin depletion.

코티졸(cortisol)-(코티졸(cortisol)-cortisol)
Cortisol, a stress hormone.

노르아드레날린(noradrenaline)-(노르아드레날린(noradrenaline)-noradrenaline)
Noradrenaline, a hormone related to fear and anxiety, distinct from adrenaline.

글루코코르티코이드(glucocorticoid)-(글루코코르티코이드(glucocorticoid)-glucocorticoid)
Glucocorticoid, a type of steroid hormone, also linked to stress and anxiety.

팔사(八死)-(팔(八)-eight, 사(死)-death)
Eight deaths, referring to eight sins that lead to spiritual death or suffering.

팔복(八福)-(팔(八)-eight, 복(福)-blessing)
Eight blessings, referring to the Beatitudes from the Bible, representing virtues that lead to happiness.

배심원(陪審員)-(배심(陪審)-jury, 원(員)-member)
Juror, used metaphorically to describe people one has helped, who will advocate for them in the afterlife.

선거(選擧)-(선거(選擧)-election)
Election, used metaphorically to describe one’s life as a campaign for the afterlife.

천국(天國)-(천(天)-heaven, 국(國)-kingdom)
Heaven, the ultimate destination for those who live virtuously.

작복(作福)-(작(作)-make, 복(福)-blessing)
Making blessings, emphasizing active creation of good deeds rather than passively wishing for blessings.

덕(德)-(덕(德)-virtue)
Virtue, synonymous with “making blessings” (작복).

환전(換錢)-(환(換)-exchange, 전(錢)-money)
Currency exchange, used metaphorically for converting blessings into virtue.

유라시아(Eurasia)-(유라시아(Eurasia)-Eurasia)
Eurasia, referring to the continent connected by a railway system originating from Korea.

풍수(風水)-(풍(風)-wind, 수(水)-water)
Feng shui, the art of geomancy, used to describe Korea’s auspicious geographical position.

안산(案山)-(안(案)-table, 산(山)-mountain)
Ansan, a geomantic term for a mountain in front of a site, indicating a protective or auspicious feature.

좌청룡(左靑龍)-(좌(左)-left, 청룡(靑龍)-blue dragon)
Left Blue Dragon, a geomantic term for a mountain range on the left, representing protection and power.

백호(白虎)-(백(白)-white, 호(虎)-tiger)
White Tiger, a geomantic term for a mountain range on the right, also representing protection.

현무(玄武)-(현(玄)-dark, 무(武)-warrior)
Black Tortoise, a geomantic term for a mountain in the back, representing stability.

주작(朱雀)-(주(朱)-vermilion, 작(雀)-sparrow)
Vermilion Bird, a geomantic term for a mountain in the front, representing prosperity.

천부경(天符經)-(천부(天符)-Heaven symbol, 경(經)-sutra)
“Heaven code sutra”(天符經), an ancient Korean text, referenced for its teachings on the human body and spirit.

명당(明堂)-(명(明)-bright, 당(堂)-hall)
Auspicious site, a geomantically favorable location, often for a home or grave.

하늘궁(天空宮)-(하늘(天空)-heaven, 궁(宮)-House)
“Heaven House”, the proposed name for His new residence, symbolizing a divine connection.

20150919_993_Future_World and Korea’s Future, Nuclear Power Plants, and the Truth of the Human Body

World and Korea’s Future, Nuclear Power Plants, and the Truth of the Human Body

Date: 2015.09.19

Keywords: World Future, Korea Future, Nuclear Power, Human Body, Spiritual Era

Content

The Trajectory of Global and Korean Future
Huh Kyung young begins by discussing the future of the world and Korea, drawing a parallel between human growth and global economic development. He notes that just as human growth peaks around 22 years of age and then declines, the global economy has reached a similar point. This suggests that the era of continuous economic growth, abundant job opportunities, and guaranteed employment after university will soon disappear. Instead, a future reminiscent of past generations, where people study at home, rely on state support, and prioritize human relationships over entrepreneurial ventures, is approaching.

The End of Growth and the Rise of a New Era
Huh Kyung young posits that world history, much like human physical growth, reaches its peak around the 20th to 21st century. He warns that continued unchecked growth, such as the construction of numerous buildings, will transform the Earth into a concrete jungle. The 21st century marks the end of Earth’s growth, a critical juncture where Huh Kyung young believes he will appear to address the ensuing challenges. He suggests that without his intervention, humanity will be unable to cope with the future, which will see powerful nations exploiting weaker ones for resources, potentially leading to a scarcity of food and the enslavement of people, akin to historical colonial practices.

The Human Body as a Microcosm of Earth’s History
Paradoxically, Huh Kyung young states that this period of decline is actually the path to paradise. He explains that the Earth’s resources, such as petroleum, are derived from the accumulated remains of countless deceased humans and animals over billions of years. Similarly, the soil itself is composed of the bone dust of these beings, rich in calcium and other nutrients, which allows crops to grow. This cyclical process of birth, death, and decomposition has occurred an infinite number of times, explaining the vast quantities of oil and bone matter within the Earth.

The Inevitable Transformation of Humanity and Earth
the current global population of 7 billion people will also eventually transform into oil and bone. He illustrates this by noting that even remains in ossuaries eventually turn to dust and merge with the soil. Thus, all human bones ultimately mix with the Earth, making the soil itself a repository of human remains. This continuous cycle underscores the profound connection between human existence and the planet’s composition.

The Geopolitical Landscape and the Spiritual Era
Huh Kyung young asserts that the world has now reached the 21st century, a period he prepared for by arriving at the end of the 20th century. He observes that major global economies like the U.S. and China are recognizing their limitations and are beginning to engage in economic predation, consuming smaller economies like Brazil, Greece, Korea, and Japan. This historical pattern of powerful nations exploiting others will eventually lead to actual colonization. However, this era of economic and political struggle is transitioning into a “Spiritual Era,” a time when a new paradigm will emerge.

The Evolution of Human Values: From Possession to Thought to Spirituality
Huh Kyung young draws a direct parallel between the trajectory of world history and the human body, stating that both enter a phase of decline from the 21st century onwards. He explains that the historical emphasis on “possession” (소유), prevalent until the 18th century as described by Descartes, is giving way to an era of “thought” or “reason” (사유). This shift, marked by the development of philosophy and literature, signifies a move from material accumulation to intellectual and contemplative pursuits. Following this “thought era,” the 21st century will usher in the “Spiritual Era” (영성 시대).

The Future Society: Beyond Material Needs
In the coming Spiritual Era, Huh Kyung young predicts that basic needs like food, clothing, and shelter will be effortlessly met through advanced scientific mass production. This abundance will eliminate the need for conflict over resources. Instead, society will transition into an era of intellectual and philosophical engagement, where the focus shifts from the distinction between “knowledgeable” and “ignorant” (as in the era of possession) to the difference between “philosophers” (깨달은 사람) and ordinary people. This marks a departure from the medieval class structures of lords and laborers, moving towards a more enlightened society.

The Role of Huh Kyung young and the Limitations of Traditional Systems
Huh Kyung young states that he has come to usher in this new, advanced era. He criticizes traditional religions, arguing that despite millennia of existence, they have failed to redeem humanity and have instead become sources of conflict, leading to world wars. He also dismisses politics as an ineffective means of salvation. Therefore, he believes a new paradigm, brought by someone who can foresee and manage these challenges, is essential.

The Rise of Spiritual Products and Korea’s Destiny
Huh Kyung young predicts that in the Spiritual Era, products imbued with spiritual energy will dominate the market. ordinary water will be rejected, but water he has blessed will be consumed globally. Similarly, televisions bearing his image will sell out, while others will not. This signifies a future where spiritual connection, rather than material quality, determines value. He suggests that Korean products, infused with this spiritual energy, will be sought after worldwide.

The True Meaning of Korea’s Name and Huh Kyung young’s Identity
Huh Kyung young delves into the etymology of Korea’s ancient name, “조일선양지구” (Joilsunyangjigu), meaning “the land where the morning sun beautifully rises.” He interprets the characters of “조선” (Joseon) to signify a nation founded on October 10th, a date he claims was altered by Japan and China to obscure Korea’s status as a “Heaven descendant nation.” He further asserts that the Chinese people are, in fact, descendants of the Joseon people, and that the Chinese characters themselves were created by Koreans. He then analyzes his own name, “Huh Kyung young,” interpreting its characters as symbols of the sun, moon, and two crosses, signifying his role as a messenger who brings the words of one “above the cross” to prepare humanity for the Spiritual Era.

The Cycle of Life, Death, and Earth’s Rhythms
Huh Kyung young urges a shift in economic perspective, moving beyond the pursuit of material possessions. He reminds the audience that human life is fleeting, lasting only about 100 years, yet it is a continuous cycle of birth and death. He extends this concept to the Earth, which also undergoes cycles, each lasting approximately 126,000 years, a fact he believes most people are unaware of.

The Pancreas and the Management of Life Energy
Huh Kyung young then shifts to the human body, specifically the pancreas, which he identifies as the organ that “loves money” because it produces insulin. He explains that the body has a finite, predetermined amount of insulin for a lifetime. Excessive anger or prolonged hatred depletes this insulin rapidly, shortening one’s lifespan. Insulin is crucial for converting glucose into fat, preventing high blood sugar and death. Stress causes a surge in insulin, wasting this precious resource. He likens this to a nuclear power plant having a fixed amount of uranium; just as the plant’s lifespan depends on how its uranium is used, human lifespan depends on how one manages their emotional energy.

The Human Body as a Nuclear Power Plant
Huh Kyung young draws a direct analogy between the human body and a nuclear power plant. Just as a nuclear plant requires good components to function safely and produce electricity, the human body needs proper emotional management. If a person’s emotions (감성) are poorly managed, it’s like putting bad parts into a nuclear reactor, leading to a “meltdown” in the form of illness or self-destruction. Marriage, like a nuclear power plant, is essential for producing “offspring” (자식). If a couple constantly fights and wastes their “uranium” (life energy), their family and children will suffer, leading to a “nuclear explosion” within the household.

The Consequences of Poor Self-Management: Disease and Heredity
Huh Kyung young warns that just as a nuclear power plant explosion harms the entire world, societal problems like high divorce rates and complex relationship issues lead to social instability. He criticizes people for demanding good components for nuclear power plants while filling their own “nuclear human” bodies with “bad components” like alcohol, tobacco, and conflict. This leads to an “explosion” in the form of illness. He categorizes diseases into three types: chronic diseases (고병), general illnesses (질병), and physical ailments (육체 병). He explains that these diseases are interconnected and can be passed down through generations as genetic predispositions. For example, if a father has diabetes, his children have a high probability of inheriting it. This is divine retribution for poor self-management and harmful actions.

The Intergenerational Impact of Actions
the consequences of one’s actions are not limited to the individual but extend to future generations. while personal wrongdoings are experienced by the individual, genetic diseases are a “service” or “bonus” passed down to descendants. He warns against harboring negative thoughts, consuming alcohol, engaging in infidelity, and neglecting one’s body, as these actions accumulate “bad energy” that the heavens will punish, often through hereditary diseases like diabetes, which can lead to severe physical deterioration in offspring.

Hormones and Emotional States
Huh Kyung young further elaborates on the physiological impact of emotions, explaining that negative emotions like hatred or excessive possessiveness trigger the release of hormones such as adrenaline and noradrenaline. These hormones, in turn, demand insulin. When a person is angry or upset, their body “burns,” requiring water and insulin to cool down, thus depleting the body’s finite insulin supply. He likens this to committing suicide, as one’s daily insulin can be used up in minutes. He also mentions cortisol as a stress hormone. Maintaining a calm mind is crucial to prevent the wasteful release of insulin, which can damage blood vessels and lead to physical disability.

The Eight Sins and Their Consequences
Huh Kyung young references biblical teachings, specifically Revelation 21:8, to outline eight sins that lead to spiritual death and genetic diseases: fear, unbelief, depravity, murder, sexual immorality, sorcery, idolatry, and falsehood. He explains that these negative states and actions cause the body’s hormones to “rot,” resulting in genetic diseases as a “bonus.” He stresses that there is no escaping these consequences, as all actions are recorded.

Life as a Campaign for Heaven
Huh Kyung young presents life as a “campaign” for heaven, where individuals are “candidates” seeking to secure a place in paradise. The goal is to accumulate “jurors” (배심원) by performing good deeds throughout one’s 100-year lifespan. These jurors, representing the people one has helped, will advocate for them before the “King of Hell” (염라대왕) after death. A person who has helped many will have numerous jurors supporting their entry into heaven, while those who have committed evil deeds will only have accusers. Therefore, every individual is a candidate for heaven, and their destination depends on the number of good deeds they have accumulated.

The Practice of “Coin Transfer” for Good Deeds
To encourage the practice of good deeds, Huh Kyung young suggests a practical method: carrying coins in one’s left pocket and transferring them to the right pocket for each good deed performed. For example, forgiving someone earns one coin transfer, showing great consideration earns three, and controlling one’s anger earns two. this habit helps prevent forgetting to do good and reinforces positive behavior.

Hormones of Compassion and the Eight Blessings
Huh Kyung young contrasts the “eight sins” with the “eight blessings” (팔복) from the Bible, which he says lead to the release of beneficial hormones like estrogen and testosterone, making one’s face beautiful and improving overall well-being. He explains that acts of compassion and consideration, such as empathy (애통) and gentleness (온유), trigger these positive hormones and can even lead to divine healing.

The True Meaning of “Aetong” (Empathy/Sorrow)
Huh Kyung young clarifies the concept of “aetong” (애통), which he defines not as personal suffering but as sorrow for failing to fulfill God’s will. This includes feeling sorrow for not being able to help the starving in Africa or refugees, and for not pleasing God. God provides 90% of what humans need (e.g., sunlight, water for crops), and humans contribute only 10%. Therefore, failing to use one’s earnings for God’s work (like tithing or helping the needy) is a betrayal that can lead to illness.

The Eight Blessings and Their Earthly Rewards
Huh Kyung young elaborates on the eight blessings and their corresponding rewards:
Poverty in spirit: Leads to the Kingdom of Heaven.
Mourning (Aetong): Leads to comfort and forgiveness from God.
Meekness (Onyu): Leads to inheriting the Earth. He observes that wealthy landowners often possess gentle personalities, while quick-tempered individuals tend to rent.
Hunger and thirst for righteousness: Leads to being filled. Those who strive for justice and a better world will have their basic needs met.
Mercy (Geunghyul): Leads to receiving mercy. Showing compassion to the less fortunate, like offering food to a beggar, results in divine mercy.
Purity of heart: Leads to seeing God. Huh Kyung young suggests that those with pure hearts are able to encounter him, a divine incarnation.
Peacemakers: Are called children of God. Those who promote peace and prevent conflict, even at personal sacrifice, are recognized by God.
Persecuted for righteousness’ sake: Inherit the Kingdom of Heaven. He cites Jesus, his disciples, and historical figures like Confucius as examples of those who suffered for righteousness.

Beyond “Begging for Blessings” to “Creating Blessings”
Huh Kyung young strongly criticizes “begging for blessings” (기복 신앙), which he considers a “beggar’s mentality.” true faith involves “creating blessings” (작복) through one’s own actions. God does not directly bestow blessings but rather helps those who help themselves. Instead of spending time praying in churches or temples, people should actively engage in good deeds like picking up trash, helping the poor, or cleaning their communities. blessings are not found in God’s pocket but in the pockets of other humans; by helping others, one creates a cycle of reciprocity that eventually returns blessings.

The Korean Lifestyle and Its Detrimental Effects
Huh Kyung young criticizes the prevalent Korean lifestyle, particularly the habit of late-night eating and drinking. He notes that Koreans often skip breakfast, eat late dinners, and consume rich, oily foods with alcohol at night, a practice he claims is unique globally. this inverted lifestyle, where people eat when they should be fasting and sleep late, leads to health problems like high blood pressure and diabetes. He contrasts this with countries like the U.S. and Japan, where communities become quiet at night, and people prioritize early sleep. a nation’s economic progress is tied to its citizens’ consciousness and healthy habits.

The Principle of “Creating Blessings” and “Virtue”
the eight blessings should not be sought through prayer but actively created through actions like promoting peace, purifying one’s heart, showing compassion, striving for righteousness, and enduring persecution for good. “creating blessings” is synonymous with “accumulating virtue” (덕을 쌓는 것). When blessings come, they should be used to create more virtue, a continuous cycle of positive exchange.

The Greatest Debt: To One’s Own Body
Huh Kyung young poses a question: what is the greatest debt a person owes? He answers that it is to one’s own body. He explains that the soul “rides” the body like a horse, and if the body is not treated well (e.g., by eating at inappropriate times or not getting enough sleep), it “gets upset” and manifests as illness. the body’s condition reflects the soul’s purity; a pure soul receives an intelligent and praised appearance, while an impure soul receives a less favorable one. This is the principle of “karma” (인과응보), where one receives a body that matches their spiritual “rank” based on actions from countless past lives.

Investing in People: The True Path to Wealth
Huh Kyung young illustrates the concept of karmic return with an example: a poor apartment security guard whose adopted daughter becomes a famous actress, earning hundreds of millions and buying buildings, all of which she generously shares with her father. He explains that this daughter is repaying a debt from a past life, where the father had selflessly helped her. He concludes that true investment lies in investing in people through acts of “creating blessings,” as these good deeds will eventually return to oneself in unexpected ways, far more effectively than simply accumulating wealth.

Korea: The World’s Nucleus and Breath
Huh Kyung young returns to the topic of Korea’s future, emphasizing its unique geographical and spiritual significance. He describes the Korean Peninsula as the “nucleus” (핵) of the world, surrounded by Japan, the U.S., Asia, and Africa, all pointing towards it. He likens Korea’s Busan and Yeosu to the “nostrils” of the world, through which the Earth “breathes” its energy. This energy flows through the Eurasian railway and road networks, connecting to Europe, Africa, and India. He notes that typhoons consistently pass through Korea’s “nostrils,” symbolizing its role in regulating global energy.

Korea’s Predestined Role as World Leader
Huh Kyung young further elaborates on Korea’s auspicious geomantic (풍수) features, describing it as having perfect “Blue Dragon,” “White Tiger,” “Vermilion Bird,” and “Black Tortoise” formations, with major mountain ranges connecting to Mongolia and China. Korea is the “nucleus” of the world, the “nostrils” through which the world breathes, and the repository of cosmic energy. crops like garlic and ginseng grown in Korea possess superior qualities due to this unique energy. He believes that Korea, as a small nation, is destined to bring about world peace, as larger nations would be met with resistance if they attempted global unification. He identifies Seoul as the world’s capital, the “center point” (센터 포도) that manages the world’s energy and breath. He concludes that despite global economic turmoil, Korea, through Huh Kyung young, will establish a new world economic order, leading to universal happiness.

A New Home and a Prophetic Vision
Huh Kyung young concludes by announcing his impending move to a new home, which he describes as a “Heaven House” (하늘 궁). He recounts a prophetic vision where he repeatedly saw this house in a dream, leading him to discover a “great auspicious site” (대명당) in Korea. This site, capable of commanding “ten thousand generals,” was a traditional Korean house (기와집) that had gone into foreclosure. the timing of his vision perfectly coincided with the availability of the property and his associate’s ability to purchase it, emphasizing the miraculous nature of the event. He invites his followers to visit his new home, which he claims is superior to the Blue House (Cheong Wa Dae) and is destined to be the seat from which he will unify the world.

World/Korean future, human body growth, spiritual era, nuclear power plants, human body as a nuclear power plant, hormones, eight sins, eight blessings, creating blessings (作福), debt to one’s body, Korea as the world’s core.

Character Profiles

• 허경영 (Huh Kyung-young) | Lecturer | Discusses the future of the world and Korea, nuclear power plants, and the truth about the human body.
• 김기상 고문 (Advisor Kim Ki-sang) | Associate of Huh Kyung-young | Purchased a propitious house for Huh Kyung-young.
• 박 회장님 (Chairman Park) | Audience member | Participates in the lecture by answering questions.

Scene-by-Scene Summary

1 (00:00:00) The Future of the World and Korea, Nuclear Power Plants, and the Truth of the Human Body

• Huh Kyung-young announces that the next Saturday lecture will be off due to Chuseok, making this the last lecture before the holiday.
• He explains that just as human growth peaks around 22 years old, global economic growth is also reaching its limit.
• The era of easy employment and economic development is fading, replaced by a time where people will study at home, rely on state provisions, and focus on human relationships rather than business ventures.
• the 21st century marks the end of global growth, similar to how human growth stops around age 20, and this is when Huh Kyung-young will appear to resolve the impending issues.
• He warns that powerful nations will exploit weaker ones for resources, leading to a time when leaders like Trump might advocate for consuming “savages” due to food shortages, potentially resulting in Korea’s resources and people being enslaved.
• the 21st century is the peak of the world economy, and without his intervention, humanity’s future is bleak.
• He describes the current era as a path to paradise, but people desire continuous upward growth.
• He explains that petroleum is formed from the decomposed remains of humans and animals, which also constitute asphalt and synthetic clothing.
• The earth’s soil contains calcium and other nutrients from the bones of countless generations of humans and animals, indicating that the planet has supported life for billions of cycles.
• the vast amount of oil within the Earth signifies the immense number of beings that have died over time.
• He explains that the current 7 billion human population will also eventually transform into oil and bones, with even remains in charnel houses eventually returning to the soil.
• He concludes that human bones are intrinsically mixed with soil, and he arrived at the end of the 20th century to prepare for the 21st century’s challenges.
• He predicts that as global economies reach their limits, powerful nations will scheme to exploit each other, leading to the eventual colonization of weaker states.
• the 21st century marks the transition into a new “Spiritual Era” (영성 시대), where human history mirrors the growth and decline of the human body.
• He explains that after the 21st century, the world will enter a decline, shifting from an era of “possession” to one of “knowledge”.
• He references Descartes, who observed Europe’s obsession with possession during the Industrial Revolution, leading to capitalism and communism.
• Descartes proposed a shift from “possession” to “contemplation” (사유), signifying a transition to an era where humans become thinkers, fostering the development of philosophy and religion.
• the era of contemplation will conclude with the 21st century, ushering in the Spiritual Era, and understanding his lectures is crucial for navigating this transition.
• He foresees a future where scientific advancements enable mass production, eliminating the need to struggle for basic necessities and shifting focus to intellectual pursuits.
• He contrasts the “era of knowledge” with the “era of possession,” where knowledge was limited to the elite, and the “era of contemplation,” where the distinction is between philosophers and ordinary people.
• He describes the medieval era as one of laborers and rulers, where social status was defined by roles like slave or master, with feudal lords (영주) holding power, similar to wealthy landowners in Korea’s past.
• He recounts his father, a wealthy landowner, who was executed for distributing land deeds to the poor, highlighting the historical context of feudal lords.
• He explains that the current era, marked by knowledge, labor, and feudalism, is transitioning into an era of contemplation, where distinctions are made between enlightened and unenlightened individuals, and eventually, between spiritual and non-spiritual beings.
• He emphasizes the critical importance of the current period, predicting a future where material struggles are obsolete, and he is here to usher in this new, positive era.
• He criticizes religion for failing to save humanity, instead causing conflict and leading to world wars, ultimately becoming a source of trouble rather than salvation.
• He observes that fearful individuals, predominantly women, are drawn to religion, while men often attend for family harmony.
• neither politics nor religion can save humanity, necessitating a new paradigm brought by someone who can foresee and manage these changes.
• He predicts that the rapidly growing Chinese economy, like the US economy, has no future hope, and the future requires a shift to “spiritual products”.
• products associated with him, such as water or televisions with his picture, will sell globally due to the spiritual energy attached to them, marking the advent of the Spiritual Era.
• He explains that Korea’s original name, “조일선양지국” (朝日鮮陽之國), means “the land where the morning sun beautifully rises,” and its characters indicate it was founded on October 10th.
• Japan and China altered Korea’s founding date from October 10th to October 3rd to suppress Korea’s status as a “Heaven descendant nation,” and that China’s “Double Tenth Day” (쌍십절) actually originated from Korea.
• the Qing Dynasty was founded by the Korean people, and 90% of China’s 36 ethnic minorities share Korean ancestry, indicating that even Chinese characters were created by Koreans.
• He further explains that the Korean character for “Korea” (한국) also signifies October 10th, reinforcing its founding date.
• He interprets his own name as symbolizing a person who brings the words of one on the cross, possessing the sun, moon, and two crosses, signifying his role in preparing for the Spiritual Era.
• He urges people to change their economic perspective, as the era of finding joy in possession is over, and to develop their spirituality by listening to his words.
• He explains that human life, though seemingly short at 100 years, involves countless cycles of birth and death, and the Earth itself undergoes 126,000-year cycles, a fact people fail to grasp.
• He asks the audience to identify the organ that loves to “play” or “money” the most, revealing it to be the pancreas (이자).
• He explains that the pancreas produces insulin, and the amount of insulin a person has for their lifetime is fixed, like a single bottle of water for a desert journey.
• excessive anger depletes insulin faster, shortening one’s lifespan, as insulin is crucial for converting glucose into fat to prevent high blood sugar.
• He compares the fixed amount of insulin produced by the pancreas to the fixed amount of uranium in a nuclear power plant, both of which determine lifespan or energy production based on how they are managed.
• He advises that a calm and good-natured personality, avoiding disputes, leads to a longer life.
• He likens excessive human emotion to inserting faulty parts into a nuclear power plant, which can lead to an explosion, just as mismanaging emotions can lead to self-destruction or harm to others.
• He draws a parallel between a nuclear power plant’s need for good parts to produce electricity and a couple’s need for emotional balance to raise children, emphasizing that mismanagement in either can lead to disaster.
• He warns that societal issues like high divorce rates and complex relationship problems lead to social instability, similar to how a nuclear explosion causes widespread damage.
• He criticizes people for demanding high-quality parts for nuclear power plants while filling their own “human nuclear power plants” with negative behaviors like drinking, smoking, and arguing, which lead to “explosions” in the form of illness.
• He categorizes illnesses into “chronic diseases” (고병), “diseases” (질병), and “physical ailments” (육체 병), explaining that mental illness can lead to physical neglect and further disease.
• these illnesses can be passed down through eight generations, as heaven impartially punishes negative behaviors like alcoholism and spousal abuse by creating genetic predispositions to conditions like high blood pressure and diabetes.
• He explains that genetic diseases, mental illnesses, and physical ailments are inherited, with a high probability of children developing conditions like diabetes, heart disease, or stroke if their parents had them.
• heaven shows no favoritism, and just as a nuclear power plant needs good components, the human body, when filled with negative actions like infidelity, will be punished with diseases like diabetes, which can be passed down as a “medal” in the genes.
• He warns that personal wrongdoings not only affect the individual but also serve as a “service” to future generations, leading to inherited diseases, family ruin, and financial loss.
• the human body is governed by insulin, and other hormones like adrenaline, released during anger or strong desires, demand insulin, leading to its rapid depletion.
• He explains that when one is upset, the body’s temperature rises, requiring water and insulin to cool down, leading to rapid insulin depletion and self-destruction.
• He warns that without a calm mind, the pancreas releases excessive insulin, which then damages blood vessels and the body, leading to disability.
• He mentions cortisol as a stress hormone and other hormones that are released when one is angry, emphasizing the importance of understanding these.
• He contrasts these with hormones released when one laughs or understands others.
• He refers to Revelation 21:8, which lists eight sins (공포, 불신, 흉악, 살인, 음행, 주술, 우상, 거짓말) that lead to death, explaining that these actions cause the release of hormones like noradrenaline and glucocorticoids, which waste insulin and lead to genetic diseases.
• his lecture is a condensed guide for the Spiritual Era, urging people to understand that negative thoughts release harmful hormones, and there is no escaping the consequences, as everything is recorded.
• He compares life to a political campaign, where individuals are “candidates” for heaven, needing to secure “jurors” (배심원) by doing good deeds during their 100-year lifespan.
• He explains that these “jurors” are the people one has helped, who will advocate for them in the afterlife, while those who commit evil will only have “jurors” demanding their punishment.
• He demonstrates a method of transferring coins from one pocket to another to track good deeds: three coins for great consideration, two for suppressing anger, and one for a good deed.
• He stresses that this practice helps cultivate good habits and prevents forgetting the importance of good deeds.
• He explains that acts of consideration release beneficial hormones like estrogen and testosterone, which improve one’s appearance and overall well-being.
• He warns that the eight sins mentioned earlier are like detonating the “human nuclear power plant,” leading to destruction.
• He then discusses the “Eight blessings” (팔복) from Matthew 5:1-13, starting with “blessed are the poor in spirit, for theirs is the kingdom of heaven”.
• He explains that “those who mourn” (애통한 자) will be comforted, meaning those who show consideration for others will receive divine comfort and forgiveness.
• “mourning” (애통) in the context of the Eight blessings refers to regretting not fulfilling God’s will, such as helping the needy, rather than personal suffering.
• God provides 90% of what humans need, like sunlight and water for farming, and failing to contribute back to God’s work, such as tithing or helping the poor, leads to illness.
• those who mourn for not pleasing God will receive comfort and the kingdom of heaven, while the “rich in spirit” (마음이 부자) receive different gifts.
• He explains that the “meek” (온유한 자) will inherit the earth, observing that wealthy landowners often have gentle personalities, while quick-tempered individuals tend to rent.
• He notes that Jesus understood human nature deeply, emphasizing the importance of patience.
• He continues with “those who hunger and thirst for righteousness” (의를 위하여 목마른 자) will be filled, meaning those who strive for justice and a better world will be provided for, unlike those who only seek personal gain.
• He then discusses “the merciful” (긍휼히 여기는 자), clarifying that mercy is shown to those less fortunate, like the poor, and such individuals will receive mercy in return.
• He explains that “the pure in heart” (마음이 깨끗한 자) will see God, implying that those with pure hearts will encounter him, as he is a divine incarnation.
• He announces his impending move to a new house, a “Heaven House” (하늘궁), which appeared to him five times in a vision.
• He describes the house as a top-tier propitious site (명당) in Korea, located in a deep mountain valley, which a previous owner failed to complete due to bankruptcy.
• He recounts visiting the site with Advisor Kim Ki-sang, who immediately recognized its significance and purchased it, allowing Huh Kyung-young to move in.
• He explains that the house is a “throne-making” (황제가 되는) site, reserved for him, and its name, “Jinheung” (진흥), means “ever-prospering”.
• He describes the site as a “commanding general” (만장 호령하는 형) formation, capable of commanding ten thousand generals, making it a place for an emperor.
• He details the surrounding mountains, including Gyemyeongsan (계명산), Suribong (수리봉), Maebong (매봉), and Goryeongsan (고령산), and mentions Bogwangsa Temple nearby, emphasizing the site’s unique and powerful energy.
• He notes the miraculous timing of Advisor Kim’s land sale coinciding with the house’s auction, allowing for its purchase.
• the house is not just a propitious site but a “Heaven House” (하늘궁) meant for him, and he will move in a few days.
• this site is more valuable than 100 Blue Houses (청와대), and that leaders like Lee Myung-bak and Kim Dae-jung also sought traditional Korean houses (한옥) before becoming president, indicating a good omen.
• He explains that as a divine incarnation, he must follow the will of his true self, even regarding his residence.
• He asks the audience what debt humans owe the most, revealing it to be to their own bodies.
• He explains that the body is like a horse ridden by the soul, and neglecting it through poor eating habits or lack of sleep leads to illness, similar to a labor strike.
• the body is a separate entity from consciousness, and its appearance reflects the purity of the soul, with each person receiving a body that matches their spiritual “rank”.
• He explains that this is the law of cause and effect (인과응보), where one’s past actions determine the body they receive.
• He illustrates this with an example of a poor security guard whose daughter becomes a wealthy celebrity, repaying a karmic debt from a previous life where the father had helped her.
• true investment lies in helping others, as good deeds (작복) will eventually return to the giver.
• He then shifts to discussing the future of the world and Korea.
• He reiterates the importance of the pancreas and insulin, then describes Korea’s geographical position as the “nostril” (콧구멍) of the world, where all global energy converges.
• He explains that major transportation routes like the Trans-Siberian Railway and roads connect through Korea, acting as the world’s respiratory system, constantly drawing in energy.
• the Korean Peninsula is a powerful and fearsome place, which is why he came here to unify the world.
• He describes Korea’s perfect feng shui, with its “Blue Dragon” (청룡), “White Tiger” (백호), “Vermilion Bird” (주작), and “Black Tortoise” (현무) formations, and its connection to major mountain ranges like Baekdusan and Cheonsan.
• He declares Korea to be the “nucleus” (핵) and “nostril” of the world, holding the universe’s energy, which is why Korean ginseng and garlic are superior.
• Korea is a “gold nugget” (금덩어리) and the place where he will bring world peace, as a small nation like Korea can unify the world without being seen as a threat by larger powers.
• Seoul is the world’s capital, located at the center of the four directions (동경, 서경, 남경, 북경).
• He explains that the mind’s mother is character, and character’s gate is emotion, and Korea is the “center force” (센터 포스) responsible for energy and breath, holding the world’s lifeline.
• He concludes that despite global economic turmoil, he, from Korea, will restructure the world economy to bring happiness to all.
• He opens the floor for questions, noting that there’s no time for cosmic energy experiences today, but promises to offer them at his new home during future lectures.
• He thanks Advisor Kim for helping him acquire the house, highlighting the miraculous alignment of dates for the land sale and auction.
• He informs the audience about his move to the “Heaven House” (하늘궁), emphasizing transparency and the significance of the location.

2 (00:00:00) The Eight Blessings and the Practice of “Creating Blessings” (작복)

• He explains that “making peace” (화평케 하는 자) will be called children of God, emphasizing the importance of resolving conflicts and promoting peace in families and society.
• He then discusses “those who are persecuted for righteousness’ sake” (의를 위하여 핍박받는 자), stating that they will enter the kingdom of heaven, citing examples of Jesus, his disciples, Buddha, and Confucius who faced persecution for their righteous paths.
• these eight blessings are not about “begging for blessings” (기복) but about “creating blessings” (작복) through one’s own actions.
• He criticizes traditional religious practices that focus on prayer for blessings, calling it a “beggar’s mentality” and urging people to instead actively create blessings through good deeds.
• God does not directly grant blessings, but rather helps those who help themselves, and that blessings are created by human actions, not divine intervention.
• He explains that following God’s laws brings blessings, and instead of praying, one should pick up trash or help the needy, as these actions create blessings.
• He criticizes the time spent in churches and temples for prayer, suggesting it would be better used for community service, as blessings are not found in God’s pocket but in human interactions.
• He illustrates that helping the poor can lead to future prosperity, citing an example of an orphan who becomes wealthy and repays their benefactor, emphasizing that blessings are accumulated through human effort.
• He urges people to view the Eight blessings as a call to “create blessings” (작복) rather than “beg for blessings” (기복).
• He criticizes the contradictory lifestyle of praying for health while engaging in unhealthy habits like excessive drinking and poor eating patterns, especially late-night meals, which are unique to Korea.
• He points out that Koreans often eat breakfast late or skip it, and eat dinner late with alcohol, contrary to healthy practices observed in other developed nations like the US and Japan.
• late-night eating turns food into toxins that accumulate in the body, leading to health problems like high blood pressure and diabetes, and that national economic progress is linked to the consciousness of its citizens.
• the Eight blessings should not be sought through prayer but through actions like promoting peace, maintaining a pure heart, showing compassion, striving for righteousness, and enduring persecution.
• He concludes that prayer is a waste of time, and instead, people should engage in practical good deeds like picking up trash, avoiding alcohol and tobacco, which naturally lead to health, wealth, and success.
• He declares that the era of “begging for blessings” (기복) is over, replaced by the “era of creating blessings” (작복), which is synonymous with accumulating “virtue” (덕).

Meeting Minutes: The Future of the World and Korea, Nuclear Power Plants, and the Truth of the Human Body

Ⅰ. Meeting Overview

Category	Details
Date	September 19, 2015
Location	Not specified
Speaker	Huh Kyung-young
Topic	The future of the world and Korea, nuclear power plants, and the truth of the human body
Key Concepts	World/Korean future, human body growth, spiritual era, nuclear power plants, human body as a nuclear power plant, hormones, eight sins, eight blessings, creating blessings (作福), debt to one’s body, Korea as the world’s core.

Ⅱ. Meeting Discussion
1. The future of the world and Korea

• Global Economic Decline: The world economy is likened to human growth, reaching its peak at around 22 years old and then declining. The current global economy is at this peak, indicating an impending decline.

• End of Growth Era: The era of economic development, easy employment, and university graduate job security is fading.

• Emergence of the Spiritual Era: The 21st century marks the end of growth and the beginning of the “Spiritual Era” (영성 시대). This era emphasizes inner reflection and investment in the afterlife rather than material achievements.

• Historical Parallels with human body: World history mirrors the human body’s growth and decline, with the 21st century being the end of its growth phase.

• Shift from Possession to Contemplation: Historically, Europe was obsessed with possession (소유) until the 18th century. Descartes proposed a shift to contemplation (사유), leading to the development of philosophy and religion. The spiritual era follows the era of contemplation.

• Future Society: In the spiritual era, basic needs like food, clothing, and shelter will be mass-produced by science, eliminating the need to struggle for survival. Society will transition from a class-based system (e.g., lords and laborers) to one differentiated by philosophical understanding and spiritual enlightenment.

• Critique of Traditional Religion and Politics: Traditional religions and politics are deemed incapable of saving humanity, often causing conflict and becoming a burden rather than a solution.

• Economic Outlook: Rapidly growing economies like China are expected to decline quickly, similar to the US economy, indicating a lack of future hope.

• Value of spiritual energy: In the spiritual era, products imbued with spiritual energy, such as those associated with Huh Kyung-young, will be globally sought after.

• Korea’s Role: Korea is described as the “Land of the Morning Sun” (조일선양지국), a nation founded on October 10th, a date later altered by Japan and China. China’s “Double Tenth Day” (쌍십절) is claimed to be of Korean origin, suggesting a shared ancestry. Korea is positioned as the world’s “nucleus” (핵) and “nostril” (콧구멍) in terms of geomancy, responsible for global peace and the flow of cosmic energy. Its small size allows it to act as an impartial arbiter for world peace, unlike larger nations. Seoul is identified as the world’s capital.
  2. nuclear power plants and the human body

• human body as a Nuclear Power Plant: The human body is compared to a nuclear power plant, with the pancreas (이자) being a crucial organ that produces a finite amount of insulin for a lifetime.

• Impact of Emotions on Lifespan: Excessive anger or prolonged hatred depletes insulin, shortening one’s lifespan. Stress hormones like adrenaline, noradrenaline, and cortisol are released during negative emotional states, consuming insulin and damaging the body.

• Consequences of Poor Self-Management: Just as a nuclear power plant needs good parts, the human body needs proper emotional and physical management. Poor self-management, such as excessive drinking, smoking, or infidelity, leads to “explosion” in the form of illness.

• Three Types of Illness: Illnesses are categorized into “고병” (chronic illness), “질병” (disease), and “육체병” (physical illness), which are interconnected and can be passed down through generations as genetic diseases.

• Divine Retribution: The universe operates without exception, punishing negative actions with illness and passing genetic diseases to descendants.

• Importance of Good Genes: Uranium in a nuclear power plant is analogous to inherited genes. Good genes are essential for healthy development, and negative actions can corrupt this “uranium”.
  3. Eight Sins and Eight blessings

• Eight Sins (팔사): Based on Revelation 21:8, eight sins lead to spiritual death and genetic diseases: fear, unbelief, depravity, murder, sexual immorality, sorcery, idolatry, and lying.

• Eight blessings (팔복): Based on Matthew 5:1-13, eight blessings lead to spiritual well-being and divine favor:

  • Poor in Spirit: Inherit the kingdom of heaven.
  • Mourning (애통): Receive comfort. This refers to mourning for not fulfilling God’s will, not personal suffering.
  • Meekness (온유): Inherit the earth. Meek individuals tend to be landowners, while those with bad tempers often struggle financially.
  • Hunger and Thirst for Righteousness: Be filled. Those who strive for justice and a better world will be provided for.
  • Mercy (긍휼): Receive mercy. Showing compassion to others, especially the less fortunate, brings divine mercy.
  • Purity of Heart (심결청견): See God. Those with pure hearts will encounter divine beings.
  • Peacemakers (화평): Be called children of God. Those who promote peace and resolve conflicts are blessed.
  • Persecuted for Righteousness: Inherit the kingdom of heaven. Those who suffer for doing what is right will go to heaven.

• Shift from “Begging for blessings” (기복) to “Creating blessings” (작복): Traditional religious practices of praying for blessings are seen as “beggar’s mentality” (거지 근성). Instead, individuals should actively “create blessings” (작복) through good deeds, as heaven helps those who help themselves. This involves acts like picking up trash, avoiding alcohol and tobacco, and helping the less fortunate.

• Debt to One’s Body: The greatest debt one owes is to their own body. Neglecting the body through poor habits (e.g., late-night eating, lack of sleep) leads to illness, as the body “strikes” back. The body is a “horse” ridden by the soul, and its condition reflects the soul’s purity.

• karma (인과응보): One’s current body and life circumstances are a result of past actions (karma) from countless previous lives. Investing in others through good deeds (작복) can lead to unexpected returns, such as a child becoming successful and supporting their parents.
  4. Huh Kyung-young’s New Residence

• Huh Kyung-young recounts a recurring vision of a traditional Korean house (기와집) in a mountainous area, which he later discovered to be a real place.

• This location is described as the “best geomantic spot” (최고 명당) in Korea, a place where an emperor would emerge, specifically a “general-commanding-ten-thousand-men” (만 명의 장군을 호령하는 형) type of energy.

• The previous owner went bankrupt while building it, making it available.

• A close associate, Kim, purchased the property, and Huh Kyung-young plans to move there, calling it “Haneulgung” (KoreanSpiritHouse).

• The timing of the purchase and Kim’s financial situation aligned miraculously, reinforcing the idea of divine intervention.

• This move is presented as a necessary step for Huh Kyung-young to become president and unify the world.

Ⅲ. Action Items

• Audience: Practice “creating blessings” (작복) through good deeds, such as helping others, maintaining a positive mindset, and avoiding harmful habits.
• Audience: Shift from a “begging for blessings” (기복) mentality to one of actively creating good karma.
• Audience: Prioritize self-care and maintain a healthy lifestyle, recognizing the body as a precious entity.

영성(靈性)-(靈-spirit, 性-nature)

사유(思惟)-(思-think, 惟-consider)
구제(救濟)-(救-save, 濟-relieve)
패러다임(paradigm)-(패러다임-paradigm)
급성장(急成長)-(急-rapid, 成-grow, 長-long)
조일선양지국(朝日鮮陽之國)-(朝-morning, 日-sun, 鮮-fresh, 陽-sun, 之-of, 國-country)
개천절(開天節)-(開-open, 天-heaven, 節-day)
쌍십절(雙十節)-(雙-double, 十-ten, 節-day)
인과응보(因果應報)-(因-cause, 果-effect, 應-respond, 報-retribution)
안산(案山)-(案-desk, 山-mountain)
좌청룡(左靑龍)-(左-left, 靑-blue, 龍-dragon)
외청룡(外靑龍)-(外-outer, 靑-blue, 龍-dragon)
내청룡(內靑龍)-(內-inner, 靑-blue, 龍-dragon)
외백호(外白虎)-(外-outer, 白-white, 虎-tiger)
내백호(內白虎)-(內-inner, 白-white, 虎-tiger)
현무(玄武)-(玄-dark, 武-warrior)
주작(朱雀)-(朱-vermilion, 雀-sparrow)
천부경(天符經)-(天-heaven, 符-tally, 經-sutra)
정자(精子)-(精-sperm, 子-seed)
촉(觸)-(觸-touch)
명(命)-(命-life)
식(識)-(識-consciousness)
호흡(呼吸)-(呼-exhale, 吸-inhale)
금도지(金土地)-(金-gold, 土-earth, 地-land)
성품(性品)-(性-nature, 品-quality)
감(感)-(感-feel)
기복(祈福)-(祈-pray, 福-blessing)
작복(作福)-(作-make, 福-blessing)
환전(換錢)-(換-exchange, 錢-money)
고질병(痼疾病)-(痼-chronic, 疾-illness, 病-disease)
유전병(遺傳病)-(遺-inherit, 傳-transmit, 病-disease)
염라대왕(閻羅大王)-(閻-hell, 羅-net, 大-great, 王-king)
배심원(陪審員)-(陪-accompany, 審-examine, 員-member)
출마자(出馬者)-(出-go out, 馬-horse, 者-person)
예비후보(豫備候補)-(豫-prepare, 備-ready, 候-wait, 補-supplement)
애통(哀痛)-(哀-sad, 痛-pain)
온유(溫柔)-(溫-warm, 柔-gentle)
의갈다식(義渴多食)-(義-righteousness, 渴-thirsty, 多-many, 食-eat)
긍휼(矜恤)-(矜-pity, 恤-sympathize)
심결청견(心潔淸見)-(心-heart, 潔-clean, 淸-clear, 見-see)
화평(和平)-(和-peace, 平-calm)
핍박(逼迫)-(逼-compel, 迫-press)
순교자(殉敎者)-(殉-martyr, 敎-teach, 者-person)
길조(吉兆)-(吉-lucky, 兆-omen)
본체(本體)-(本-origin, 體-body)
노동자(勞動者)-(勞-labor, 動-move, 者-person)
지배자(支配者)-(支-support, 配-distribute, 者-person)
영주(領主)-(領-territory, 主-lord)
소작인(小作人)-(小-small, 作-farm, 人-person)
도지세(賭地稅)-(賭-gamble, 地-land, 稅-tax)