2020.03.22 q139 성경 속 포도밭 주인의 비유를 통한 국민 배당금 설명 공명지조(共命之鳥)

2020.03.22 q139 성경 속 포도밭 주인의 비유를 통한 국민 배당금 설명

Huh Kyung-young’s Vision. Overcoming Crisis with consistency, honesty, sincerity, Genius, and Communication
The Philosophy of Huh Kyung-young: Navigating Crisis and Envisioning a New Society

코로나19 팬데믹 상황에서 자신의 정책과 철학을 설명하고, 지지자들과 소통하는 내용을 담고 있습니다. 강연을 통해 신의 33가지 공약과 5가지 지도자 덕목(일관성, 정직성, 진정성, 천재성, 소통성)을 이해하고, 코로나19 생계 지원금 및 국민 배당금 정책의 특징을 파악할 수 있습니다.

1 코로나19 환자 확인 방법 (오링 테스트 활용)

• 목표: 모임 장소에 코로나19 환자가 있는지 확인
• 방법:
  • 손을 들고 천사에게 질문
  • “이 모인 사람 가운데 코로나 환자가 없습니까?” 라고 질문
  • 손에 힘을 주었을 때 힘이 빠지지 않으면 코로나 환자가 없는 것
  • 만약 힘이 빠지면 환자가 있는 것이므로 해당 장소에 들어가지 않음
  • 주의사항:
  • 부정적인 질문(“코로나 환자가 있습니까?”)은 피하고, 긍정적인 질문(“코로나 환자가 없습니까?”)을 먼저 사용
  • 가능성이 높은 질문을 먼저 하여 손에 힘이 빠지지 않도록 유지

2 신의 5가지 지도자 덕목

• 일관성: 30년 전부터 33가지 공약을 꾸준히 말
• 정직성: 다른 당의 공약을 모방하지 않고, 국민을 위한 정직한 공약 제시
• 진정성: 국민의 생활 안정을 위한 5가지 공영제(결혼, 연애, 안견, 생일, 사망) 및 코로나 공영제 제시
• 천재성: 코로나 생계 지원금 1억 원 지급 등 위기 극복을 위한 혁신적인 정책 제시
• 소통성: 국민 배당금 등을 통해 부자와 가난한 자, 가족 간의 소통 증진

3 국가혁명배당금당의 주요 정책

• 코로나 생계 긴급 지원금: 1인당 1억 원 지급 (압류 불가)
• 국민 배당금: 1인당 150만 원 지급 (압류 불가)
• 신용불량자 구제: 대통령 당선 시 모든 신용불량자 해제 및 국가 지원
• 주거 안정: 전세/월세 보증금, 가구 등 압류 금지 (민법 개정)
• 폐광 지역 보상: 순직 산업 전사자 유족 및 진폐/규폐 환자에게 특별 보상금 지급 (일시불로 수억 원)
• 출산 지원: 시험관 아기 시술 비용 전액 국가 지원 (실패해도 보험 적용)

4 선거 전략 및 목표

• 목표: 거대 정당의 독식을 막고, 국민에게 빼앗긴 예산과 권리 회복
• 전략:
  • 헌법재판소 제소: 연동형 비례대표제 및 위성 정당 허용에 대한 위헌 결정 및 가처분 신청
  • 광고 활용: TV, 신문 등 공중파 광고를 통해 33가지 공약 홍보
  • ‘골리앗과 다윗의 싸움’: 거대 정당을 골리앗, 국가혁명배당금당을 다윗에 비유하여 국민에게 인식
  • 33가지 공약: 다윗의 돌멩이처럼 33가지 공약으로 기성 정치의 불법, 편법을 종식시키고 대한민국 변화

5 중산층 기준

• 혜택 대상: 중산층까지는 1인당 1억 원의 코로나 지원금 및 150만 원의 국민 배당금 혜택

• 기준:

  • 차상위층: 주택 담보 대출이 없고, 현금 또는 채권 형태의 자산이 10억 원 이상이며, 10억 원 상당의 주택을 소유한 사람
  • 중산층: 현금 1억 원 정도를 가지고 있거나, 집이 3 4채 있어도 부채가 있는 경우 (집의 개수보다는 순자산 기준)
  • 제외 대상: 현금 20억 원 이상 보유자

• 오류: 오링 테스트 시 “코로나 환자가 있습니까?”와 같은 부정적인 질문을 먼저 하는 경우

• 해결: “코로나 환자가 없습니까?” 와 같이 긍정적인 질문을 먼저 하여 손에 힘이 빠지지 않도록 유지

• 오류: 신의 지지자들이 자신을 어떻게 표현해야 할지 혼란스러워하는 경우

• 해결: 상대방의 근기(학력, 지위 등)와 상황에 따라 다양한 호칭 사용

  • 정치인: 국가혁명당 대표, 국회의원 후보 허경영
  • 일반인/도반: 허경영 지지자, 허경영 유튜브 팬
  • 어린이: 허경영 본좌 (노래 잘하는 사람)
  • 부담 없이 다가가고 싶을 때: “그 사람은 내 신랑이야”와 같은 비유적 표현도 가능

• 백두의 기운: 한민족의 영적인 힘을 상징하는 표현

• God-man 허경영 본좌: 허경영 God-man을 지칭하는 호칭으로, 상통천문(하늘의 이치에 통달), 하달지리(땅의 이치를 다스림), 중찰인사, 성인의 경지에 이름 , 지명,천명을 앎의 능력을 가진 존재

• 오링 테스트: 손가락으로 고리를 만들어 힘을 주었을 때, 특정 질문에 대한 진위 여부에 따라 고리가 풀리거나 유지되는 것을 통해 답을 얻는 방법

• 연동형 비례대표제: 정당 득표율에 따라 의석수를 배분하는 제도로, 군소 정당의 의회 진출을 돕기 위해 도입되었으나, 위성 정당 출현으로 본래 취지가 훼손되었다는 비판이 있음

• 33 공약: 신(神)이 30년 전부터 일관되게 말해 온 33가지 정책

• 5가지 공영제: 결혼, 연애, 안견(반려동물), 생일, 사망 시 국가가 지원금을 지급하는 제도

• 코로나 공영제: 코로나19로 인한 경제적 피해를 국가가 책임지고 1억 원을 지원하는 제도

• 위양형 지도자: 상대방을 믿고 완전히 맡기는 리더십 스타일 (예: 박정희 대통령)

• 6도 윤회: 불교에서 중생이 죽은 후 다시 태어나는 여섯 가지 세계 (천상, 인간, 아수라, 축생, 아귀, 지옥)

• 목신: 나무에 붙어 사는 귀신으로, 윤회하지 못한 인간이나 동물의 영혼이 식물에 달라붙는 현상

• 거안사위(居安思危): 평안하고 여유로운 때에 미리 급한 일이나 위험이 닥칠 가능성을 생각하고 대비해야 한다는 의미입니다. 이 성어는 “편안할 때는 급할 때를 잊어서는 안 된다”는 뜻과 가장 잘 맞습니다. 근심 걱정이 없을 때일수록 마음을 놓지 말고, 장차 올지 모를 어려움에 대비하라는 경계와 지혜를 담고 있습니다.

• 안거위사(安居危思): 편안하게 살 때(安居) 어려움(危)을 생각하라(思).
  거안사위와 매우 비슷하며, 실생활에서 자주 함께 인용됩니다.이 성어들은 중국 고전(예: 《좌전》이나 《주역》 계통)에서 유래한 것으로, 리더십, 국가 경영, 개인 수양에서 오랫동안 강조되어 온 지혜입니다.“급한 일을 처리할 때는 항상 편안한 때를 생각해야 한다”는 부분은 위 성어들의 역(逆)으로 해석할 수도 있으나, 전반적인 맥락에서는 평소(편안할 때)에 미리 대비(급한 때를 생각)하라는 통합된 교훈으로 이해됩니다.

• 안불망위(安不忘危): 편안함(安) 속에서도 위험(危)을 잊지 않는다(不忘).평안할 때에도 항상 위태로운 상황을 기억하고 경계해야 한다는 의미입니다.이 성어는 “편안할 때는 급할 때를 잊어서는 안 된다”는 의미와 거의 일치합니다.안정된 상태에서 방심하지 말고, 언제든 급한 일이 생길 수 있음을 항상 염두에 두라는 교훈을 줍니다.

• 강연 장소 변경: 다음 주부터는 하늘궁에서 강연 진행 예정

• 코로나19 치료제: 말라리아 약이 코로나19 환자 치료에 효과를 보였으며, 대량 생산 시 코로나19 위험이 크게 줄어들 것으로 예상

• 경제 위기 경고: 코로나19로 인해 기업들의 줄도산이 예상되며, 대기업들이 부동산을 처분하는 등 경제 상황이 심각해질 것으로 전망

• 신의 호칭: 상황과 상대방에 따라 다양한 호칭을 사용하는 것이 효과적

• 강연과 강연의 차이:

  • 강의: 일방적으로 말하는 것
  • 강연: 질문을 주고받으며 소통하는 것

• 태양의 구성: 태양은 수소 가스가 아닌 금강석 다이아몬드로 이루어져 있으며, 빛의 강렬한 플라즈마 현상으로 인해 왕관처럼 보이는 것

• 버스 준공영제 재조정 필요: 버스 준공영제 예산이 임원들의 고액 연봉 등으로 유출되고 있어 재조정이 필요하며, 국회의원 150명 당선 시 예산 낭비 구멍을 막을 계획

• 윤회: 인간은 태어남과 동시에 죽음이, 죽음과 동시에 태어남이 예정되어 있으며, 허경영 God-man을 부르는 자는 백궁에서 윤회가 건설됨

• 식물의 윤회: 식물은 그 자리에서 윤회를 거듭하며, 홀씨가 되어 다른 곳으로 이동하여 다시 태어날 수 있음

• 에너지 주입: 강연 말미에 참석자들에게 5가지 건강 에너지(대장, 위, 신체, 근본, 코로나 예방)와 돈 문제 해결, 부동산 정리, 자녀 문제 해결, 부자 되기 등의 에너지를 주입

(※불급망(不急忘)은 널리 알려진 사자성어는 아니야.

한자 그대로 풀면:

• 不 (불) : 아니다, 하지 않다
• 急 (급) : 급하다, 긴급하다
• 忘 (망) : 잊다

그래서 의미는 대략
「급하지 않은 것은 잊어버려라」
또는
「급하지 않은 일은 잊으라」
정도가 돼.

비슷한 표현으로 중국에 不急之务(불급지무)라는 말이 있어.
“급하지 않은 일, 중요하지 않은 일”이라는 뜻이지.

네가 적은 것처럼 한자 뜻을 조합해서 만든 말이거나,
개인적으로 “급하지 않은 건 그냥 잊자”는 의미로 쓴 표현으로 보여.

혹시 어디서 본 말이야?

※안시불급망으로도 잘 안 나와.

내가 찾아봐도 “안시불급망”이나 “安時不急忘” 같은 형태로 쓰인 사례는 거의 없어.
표준 한자성어나 고사성어로는 정착된 표현이 아닌 것 같아.

강연에서 들은 말이라고 했으니,
아마 강연자가 「때가 안 급하면 잊어버려라」 또는 「급하지 않은 시기의 일은 잊으라」 는 의미로
한자를 조합해서 쓴 표현일 가능성이 높아.

• 安時 (안시) : 편안한 때, 급하지 않은 때
• 不急忘 (불급망) : 급하지 않은 것은 잊는다

이런 식으로 풀어서 말한 걸로 보여.

네가 들은 강연이 어떤 내용이었는지 조금 더 기억나는 부분 있으면 알려줘.
맥락을 알면 더 정확하게 짚어볼 수 있을 것 같아.

※안불망위(安不忘危)는 실제로 있는 말이야.

뜻은:

편안할 때에도 위태로움을 잊지 않는다

즉, 형편이 좋을 때나 평안할 때일수록 위험과 위기를 잊지 말고 경계하라는 의미야.

비슷한 말로 거안사위(居安思危)도 있어.
“편안히 있을 때 위태로움을 생각한다”는 뜻으로, 거의 같은 맥락이지.

이전에 네가 말한 “불급망”이나 “안시불급망”과는 달리,
안불망위는 고전에서 실제로 쓰이던 표현이야.)

가장 잘 맞는 한자성어는 이거야:

(※安不忘危 (안불망위)

• 安 : 편안할 안
• 不 : 아니 불
• 忘 : 잊을 망
• 危 : 위태로울 위

뜻: 편안할 때에도 위태로운 때를 잊지 않는다.
→ “급할 때를 잊어서는 안 된다”는 의미와 거의 정확히 일치해.

비슷한 표현으로:

居安思危 (거안사위)

• 편안히 지내면서도 위태로움을 생각하다.
• 《좌전》에서 나온 말로, “편안할 때 위험을 생각해야 미리 대비할 수 있다”는 뜻.

두 개 중에서 네가 말한 “급할 때를 잊어서는 안 된다”에 더 직설적으로 맞는 건 安不忘危야._

※응, 있어.

네가 말한 공명이조는 아마 공명지조(共命之鳥)를 말하는 거 같아.

공명지조 (共命之鳥)

• 共 : 함께 공
• 命 : 목숨 명
• 之 : 갈 지
• 鳥 : 새 조

뜻: 한 몸에 머리가 두 개인 상상의 새.
한쪽 머리가 죽으면 다른 쪽 머리도 죽을 수밖에 없는 운명공동체를 의미한다.

불교 경전(아미타경 등)에 나오는 이야기로,
한 머리가 좋은 열매를 혼자 먹자 다른 머리가 질투해서 독이 든 열매를 먹어 결국 둘 다 죽었다는 내용이야.
“자기만 살려고 상대를 해치면 결국 함께 망한다”는 경고의 의미로 쓰인다.

2019년에 교수신문이 선정한 올해의 사자성어이기도 해.

※급시상사안이라는 정확한 사자성어는 없어.

네가 계속 찾는 느낌은 아마 이거야:

가장 가까운 것들

• 安不忘危 (안불망위)
  → 편안할 때도 위태로운 때를 잊지 않는다.
  (네가 처음에 말한 “급할 때를 잊어서는 안 된다”와 제일 가깝다)

• 居安思危 (거안사위)
  → 편안히 살면서도 위태로움을 생각한다.

• 有備無患 (유비무환)
  → 미리 준비하면 걱정이 없다.

혹시 “급할 때도 평소처럼 한다” 또는 “급할 때일수록 평상심을 유지한다” 이런 뜻으로 기억나는 거 있어?
그럼 더 맞춰서 찾아볼게.

스크립트

반갑습니다. 오늘 강의는 여기서 하고 나면 다음 주부터는 하늘궁에서 하게 됩니다. 그래서 거기서도 이렇게 지킬 거 지키고 규칙대로 조심해서 할 거예요. 우리는 코로나가 왔는가, 여기에 코로나 환자가 왔는가 확인하는 방법이 있죠?

이상숙 씨, 코로나 환자가 아무리 몰래 와도 우리는 알 수 있죠? 그래서 여러분들이 어디 모임에 가면 모임에 들어가기 전에 모여있는 사람들 가운데 코로나 환자가 있습니까? 물어보면 돼요. 그걸 제일 먼저 배워야 되겠죠? 이 모인 사람 중에 코로나 환자가 있습니까? 천사님하고, 천사님 이 모인 사람 중에 코로나 환자가 있습니까? 아니, 말을 하면 안 돼. 다시 조용해요. 이 모인 사람 가운데 코로나 환자가 있습니까? 이렇게 물으라니까.

천사님을 먼저 이야기해야지. 이 모인 사람 중에 코로나 환자가 있습니까? 천사님, 이게 안 떨어지면 있다는 거예요. 그러면 이 사람이 코로나 환자가 있습니까? 했으니까 우리가 짜고 이거 그냥 힘을 빼버리면 떨어질 거 아니에요. 그러니까 우리는 이렇게 질문하면 안 되는 거예요.

그러니까 이건 떼어보면 틀림없이 안 떨어지면 있는 거 아니야. 그렇지? 힘줘 봐요. 그러면 힘이 들어가나? 안 들어가죠. 그럼 코로나 환자는 없는 거야.

현재 여기에 우리가 한 몇백 명 왔나? 한 700명 되나? 그러면은 이 700명 가운데 코로나 환자가 없다 그랬죠? 믿을 수가 없어요. 이 모인 사람들 가운데, 천사님, 이 모임 사람들 가운데 코로나 환자가 없습니까? 천사님, 이 모인 사람들 중에 코로나 환자가 없습니까? 그러면 손에 힘을 줘야지. 천사님, 다시 들어갔어요. 다시 이야기.

마이크 안 들어도 돼. 마이크 들 필요가 없지. 천사님, 이 모인 사람들 중에 코로나 환자가 없습니까? 천사님한테 물을 때는 손을 들고 해야 돼. 뭐 이래 놓고 천사님 해놓고 이렇게 들면 안 되는 거야.

성의가 없는 거지. 모든 사람들을 좀 배워요. 여러분들이 어디에 모임에 들어갈 때 한 사람만 있으면 확인할 수가 있어. 지금 이 예식장에 내가 들어가려고 하는데 여기 코로나 환자가 있습니까? 딱 그러면 있으면은 평가 나 안 나 나겠죠.

그럼 들어가지 말아야 되는 거야. 천사님, 이 모의 사람들 중에 코로나 환자가 있습니까? 없습니까를 하라고 그랬잖아. 천사님, 이 모의 사람들 중에 코로나 환자가 없습니까? 떨어집니까? 이런 줄 알지. 이렇게 있습니까 해보고 없습니까 해보면 완벽한데, 여러분들은 없으면 이게 떨어져 버리니까 내가 없으면 못하잖아.

내가 있는 데서는 할 수 있네. 내가 없는 데서는 어떻게 되냐. 여기에 모인 사람 내가 여기 들어가려고 하는데, 이 안에 코로나 환자가 없습니까? 를 먼저 해봐야 돼. 있습니까? 없습니까? 떨어져 버리잖아.

그러면 에너지 나가버려. 괜히 천사만 나가버려. 그러면 그 안에 들어가서 전염병 옮을 수 있잖아. 들어갈 때 천사는 있어야 되겠지.

그럼 그 안에는 코로나 환자가 없다고 생각하고 없습니까? 를 먼저 해봐야 돼. 그럼 없습니까? 안 떨어지거든. 그럼 천사는 그대로 있잖아. 그치? 그럼 들어가도 관계없지 않아.

자, 다시 이 모인 사람 가운데 코로나 환자가 없습니까? 천사님, 이 모인 사람들 중에 코로나 환자가 없습니까? 만약에 어디 모임에 가서 코로나 환자가 있습니까? 이 말 하면 떨어질 확률이 100%야. 없으니까. 아무데나 있는 건 아니니까.

그러니까 그거 하나 때문에 괜히 먼저 긍정적인 말을 하면 안 돼. 처음부터 부정적인 말로. 다시, 천사님, 이 모인 사람들 중에 코로나 환자가 없습니까? 없대. 없죠.

우리 이 건물 오늘 강의 듣는 사람 이 몇 백 명 가운데는 코로나 환자가 없어. 알겠죠. 그래서 여러분들이 허경영 지지자가 아니라도 지금 이 방법을 쓰면 코로나 환자를 정확하게 알아낼 수 있어요. 만약에 저 바깥에 코로나 한 명만 딱 있으면 손이 어떻게 돼? 떨어져 버려요.

겁낼 필요 없죠? 전혀 겁낼 필요가 없습니다. 들어가세요. 우리 화요일 날, 모레 화요일 날 2시에 헌법재판소 앞에서 우리가 다 모여야 돼요. 뭘 하느냐, 헌법 소원을 제출하고 또 하나는 가처분을 해요.

그래서 3일 전에 정의당에서 연동제 비례정당 만든 거 가처분을 했는데 대법원에서 기각했어요. 안 된다, 이렇게 했단 말이에요. 그러니까 대법원 판단이 우리는 옳다고 생각합니까? 왜냐하면 중앙선거관리위원회는 비례정당만 만들어 가지고 거대 정당들이 비례정당을 만들어서 나오는 걸 반대해야 되죠? 그거는 인정할 수 없다, 이래야 되는데 중앙선거관리위원회가 분명히 불법이라고 생각하는데도 받아들였어요. 비례정당을 허가했죠.

이거는 있을 수 없는 일이야. 그래서 중앙선관위를 상대로 별도의 우리가 뭘 하기 전에 가처분을 헌법재판소에다 내는 거예요. 대법원에서는 안 됐으니까. 그러니까 정의당에서는 안 됐는데 우리 당에서 될 수도 있지.

신이 내는 것하고 다르죠. 또 하나 내는 것은 헌법 소원이야. 그 헌법 정신에 잘못 어긋나는 거다. 이렇게 해서 헌법 8조를 들먹여서 우리가 그걸 가지고 이길 가능성이 나는 있다고 봐요.

그래서 그렇게 해서 여야가 비례정당을 만들어서 전국구를 40석을 가져가 버려. 그러면 7석이 남죠. 그러면 정의당, 군소정당들이 그거 가져가면 한 당이 한 명 가져가기가 어려워요. 한 명 가져가기가.

알겠죠. 옛날하고 똑같이 해 버렸어요. 그러니까 연동형 비례대표제라는 말만 해놨지 편법을 써 가지고 아주 싹 가져가 버린 거예요. 그걸 편법이라고 그러고 또 뭐라 그래요? 불법, 범법, 탈법, 위법.

그거 말고 또 우리 다 했잖아. 흑반하고 많이 다르네. 일관성 나는 30년 전부터 33공약이 일관되죠. 일관되게 하고 있죠.

33공약은 역사가 30년 전에 만든 거예요. 그래서 30년 전이나 지금이나 꾸준하게 수장하죠. 수장하고 있고. 그다음에 정직성은 다른 당은 내 걸 모방하죠.

다른 당은 내 걸 모방해. 그런데 나는 직접 모방하지 않죠. 모방한 거 없죠. 한 것이 없다.

정직하다. 내 공약은 국가혁명배당금당 공약은 정직한 공약이야. 왜? 결혼하면 1억 주자. 그거 어디서 가져왔을까? 세계 어디에도 결혼하면 1억 주는 데가 있어? 없어요.

없어. 그러니까 정직성, 일관성 있어? 없어요. 30년 동안 똑같은 공약을 항상 밀고 나와. 그 사람 일관성이 있죠.

그 다음에 진정성도 있죠. 왜 진정성 있습니까? 다섯 가지 공영제 하죠. 첫째가 뭐요? 결혼 공영제, 연애 공영제, 그 다음에 환경 공영제, 생일 공영제, 생일날도 하죠. 사망 공영제.

그렇죠. 다섯 가지 공영제를 한다는 건 진정성이 있어요. 국민들에게 허경영 국가혁명배당금당 공약은 33가지가 다 진정성이 있어요. 모든 국민의 생활을 기본을 안정을 시키겠다.

모든 사람을 중산층으로 만들어서 생활의 기본이 안정되게 하겠다. 진정성이 있어요. 있죠. 이렇게 3.3 공약을 체계적으로 만든 자는 존재하지가 않아요. 그 다음에 우리가 굉장히 또 중요시하는 것.

또 하나가 더 있죠? 또 하나가 더 있죠? 뭐가 있어요? 코로나 생계 긴급 지원. 1억 원씩 주죠. 이거는 코로나 여섯 번째 코로나 공영제야. 그래 안 그래요.

코로나의 피해를 국가와 개인이 같이, 국가가 책임을 지어주겠다. 코로나 공영제가 맞아, 안 맞아요. 그런데 국민들 어려우면 어려운 대로 버텨라. 융자해 주겠다.

융자해 주면 뭐래. 이자 내야 되는데. 무슨 도움이 돼.

그래. 그러니까 융자해 주겠다. 융자만 대책을 세우는 거야. 돈 지워내 가지고 풀어서 여러분을 살게 해 줄 수 있어야 돼.

이럴 때 바로 찍어내야 돼요. 지금 세계 경제는 갈수록 나빠져 가지고 해가 갈수록 심각한 지경에 올 겁니다. 그 다음에 뭐가 있겠죠. 여기서 편을 쓰니까 좀 이상하다.

그러니까 코로나 생계 지원금 1억 주는 것은 천재적인 사람 아니면 생각할 수가 없어요. 왜냐, 100만원 주면 100만원 주면 여러분이 코로나를 이길 것 같아, 될 것 같습니까? 이거는 생색만 내는 거야, 국민을 도왔다 이런 생색. 그 100만원이 과연 도움이 될까요? 더 가중돼요, 가중돼요. 아니, 100만원을 시중에 써 가지고 돈이 돌까? 그것으로 사람들이 돌아다닐까? 1억을 주게 되면 코로나 할아버지가 와도 좋다, 죽어도 좋다, 그리고 돌아다녀.

코로나 한 번 더 와라, 이러고 다녀. 1억 한 번 더 받자. 사람들이 죽는 것도 겁이 안 나. 그리고 정부 시장에 협조해.

1억 주면 코로나가 원망스럽지 않지. 그러니까 돌아다니지 마라. 앉아 있지. 돈 있으니까 가.

걱정이 없잖아. 아무것도 없는 놈 보고 앉아있으라고 그러면 되나? 그래서 이 다섯 가지, 허경영은 일관성이 있고 정직성이 있고 진정성 있고 천재성 있고 소통성. 이 모든 부자와 가난한 자가 이 자금을 받으면 빚을 갚아지고 서로 가족끼리 소통이 되겠어, 안 되겠어? 빚도 갚고 서로 이 기간에 친구지간에 얻은 빚, 고시방에 앉아서 친구한테 빌린 거 50만원, 100만원. 야, 이리 와 가져가.

소통이 돼야 안 돼? 엄마한테 가서 엄마, 뭐 지난번에 엄마한테 뜯어온 돈. 엄마, 이거 천만원 가져가. 엄마, 내 등록금 내준 돈 가져가세요.

네가 1억. 받았으니까 내한테 주는구나, 소통 돼야 돼. 요양병원에 있는 부모님한테 그동안 밀린 거 있으면 요양 병비 갖다 주고, 어머니한테 용돈 찔러서 침대 밑에 넣어 주는 거야. 왜? 야, 내가 이 돈 가지고 있으면 뭐 하냐.

그래도 어머니 가지고 계세요. 딸내미 하나밖에 없는 내 딸이 교통사고로 죽으면 엄마 병원 비도 못 내. 그러니까 이거 좀 가지고 있어. 얼마야? 그게 엄마 한 2천만 원 정도 돼.

파도 놔. 침대 밑에 숨기고 있어. 그러면 딸내미가 외동딸이 호르몬이 요양병원에 높여 놨고, 그거 돈 제때 제때 못 줄 수 있어 없어. 그러니까 한 2년치라도 미리 엄마한테 맡겨 놨는 거야.

그럴 수 있지. 그런데 엄마 이거 침대 청소 하다가 가져가 버려. 그러니까 엄마 소지품에 잘 넣어 놔. 뭐 이렇게 해서 어머니한테 비상금을 줄 수가 있어 없어.

여느간 부자지간에 엄마하고 딸하고 소통이 돼야 안 돼. 소통되겠죠. 시골에 아버지한테 아버지도 이름 나와, 또 엄마도 이름 나와. 그래 안 그래.

엄마는 엄마 통장에 또 이렇게 꽂혀 있어. 말하자면 뭐든지 소통이 가능하죠. 그러니까 뭐 그런 돈은 또 그렇다 치고. 천재성이 있습니까.

그러면 일반 정치인들은 100만원 내지 50만원 주자고 싸우고, 한쪽에서는 100만원 주자고 싸워. 국민들이 찾아볼 때 얼마나 한심해. 그게 뭐 포럼 이자도 안 돼.

갖다 내는 거 일반 사람에게는. 그래서 내가 이러한 정직한 정치인이 나와야 됩니까 안 나와야 됩니까. 적어도 공약 하나를 30년 이상 가지고 있는 사람. 일관성이 있어 없어.

이런 일관성을 가진 자라야 이게 진짜 국민을 위한 공약이야. 맞죠. 선거 때문에 되면 공약이 바뀌어. 선거 때문에 되면.

새로운 공약이 나와 이것들은. 그 공약이 무슨 공약이냐. 국민이 낸 세금을 과대하게 쓰겠다는 공약이야.

뭐 도로를 개편한다. 뭐를 짓는다. 아니, 그거는 공약이 아니라 저거가 예산 빨아먹기 위해서 국민들한테 사기 치는 거지. 그게 뭐야.

나는 그 사람들이 내놓은 공약이 실제 여러분 어려운 사람들한테 도움이 되는 공약이라고 나는 생각하지 않아. 그거는 저거 아니라도 그 앞에 있는 공무원들, 그 앞에 있던 정치인들도 그 정도로 다 항상 나가던 구멍이야. 그게

그거 없애야 돼요. 그거 줄여야 돼. 축소해야 돼. 그런데 그 예산을 끝까지 다 닦아 쓰겠다고 몸부림치다가 추가의 추경 예산하죠.

추경 예산을 맨날 만들어 내는 사람들이야. 그러니까 그들이 정직성이 있나? 정직성. 내 공약을 밥 먹듯이 가져가. 노골적으로 나 허경영 거 가져갑니다.

이 사람은 이재명 시장 밖에 없어. 이번에 그런데 나 허경영 씨 공약 좀 가져갑니다. 이러고 가져갔어. 이번에 또.

아주 양심적이죠? 이재명 씨는 아주 양심적이야. 그런데 다른 사람들은 얼룩뚱땅? 그런 일이 있었죠? 그다음에 진정성이라는 게 뭡니까? 사람들이 나 허경영입니다. 나 국회의원 후보에 좀 찍어주세요.

이렇게 악수하는데 그게 진정성이 있나? 로보터야, 로보터. 위에서 그 사람을 조정해야 안 해. 당해서 마음대로 하는데 그 사람 마음대로 할 수 있나. 진정성이 없어요.

메인 몸들이야, 메인 몸. 당해. 그래서 전부 무소속이면 진정성이 있지. 그래 안 그래.

그 사람들이 공약을 내세우고 찍어주세요 해놓고 이런 거 해줄 사람이 맞나 안 맞나. 안 해주죠. 분명히 굽신거리고 좀 찍어주세요. 했는데 들어가면 커피 한 잔도 주는 일이 있나 없나, 그 사람들이 해줬다는 거는 국가에 예산 많이 따왔다는 거예요.

지역에 그래가지고 건설업자한테 많이 줬다는 거야, 퍼줬다는 거야. 그게 여러분하고 연관이 있나? 영산강을 뭘 개발하는데 얼마를 가져왔다, 아니 그게 주민하고 무슨 상관이 있어? 차라리 옛날 개천으로 놔둔 게 더 좋아. 저거 주변에 땅 사놓고 땅값 올린다고 요쪽으로 개발하고, 야 저기 땅 사놓고 저쪽 개발하고 다 알고 있어 우리는.

국가의 예산을 자기 땅값 올리는 데 쓰는 이용하는 사람도 있어. 자기 땅 사놓고 그 주변에다가 뭘 개발을 해, 뭘 들어내고 도로를 뚫고, 나중에 알고 도로 옆에 그런 사람 땅이 있다니까. 지하철이 이렇게 가다가 이렇게 확 돌아, 왜 그러냐? 이쪽에 그 높은 사람 땅이 있어요. 그러니까 우리는 그 사람들이 하는 일을 다 알고 있어요.

그러면서도 진정성 없는 사람들을 찍어줘. 검수저를 찍어줘. 검수저 아니면 사람 취급을 안 해요. 여러분들이 아니 빈민들이 말이야 투표하러 가서는 뭘 붙어보냐? 학벌부터 봐요.

이 사람이 이재명이 같이 고학을 해 가지고 고시가 붙어서 올라온 사람인지, 공장에서 근로 노동하면서 재봉틀 하면서 올라온 사람들, 그런 사람이 아닌 전부 서울대학 무슨 대학 머리 좋고 검수저들, 뭐 그 사람들한테 꽂혀가지고 그 사람들만 딱 경력 보고 찍어줘. 그래 놓고 자기만 거지가 되는 거예요. 빈익부, 빈익부, 빈익부, 빈익부 계속되죠. 그 사람을 찍을 때 그 사람의 양력에 대해서 너무 지나치게 신경을 쓰는 것 같아.

그래서 우리는 정가자 사기꾼 이런 사람들도 다시 니우쳐가지고 다시 해보겠다. 그 사람들 사업 망하면 사기꾼으로 몰려요. 사기 치고 싶어서 친 게 아니야. 그렇겠죠.

그러니까 이런 사람들이 정치를 국회의원이 좀 돼야, 좀 없는 사람들의 법이 만들어지겠어요, 안 만들어지겠어요? 그렇죠. 그렇다고 부자를 거덜 내나? 30년 전에 상속세를 폐지하자고 주장했는데 재벌들이 나를 되게 좋아한대요. 나는 150만 원 주자고 그러니까 무슨 공산주의자 같고 사회주의자 같고. 재벌들한테 상속세 받지 말자니까 또 자본주의자 같고.

그렇죠? 내가 아는 것이 가장 정상적인 거예요. 부자는 부자대로 대우를 해주고 그 사람의 노력은 인정해. 성경에도 그런 말이 나와. 어떤 사람이 노동시장에 와 가지고 일용직들 대기하는 데 알죠? 일용직 대기 장소에 와 가지고 어떤 사람 아침에 또 와서 “우리 집에 가서 일 좀 해주세요.

우리 포도밭에.” 그래? 그래, 가서 일하러 와. 점심때 와서 또 여러 사람 보고 “우리 포도밭에 가서 일해 주시오. 돈은 또 같이 하루에 한 달란트를 주겠소.” 그러더니 저녁에 와 가지고 해질 물에 와서 또 “우리 포도밭에 가서 일 좀 해주시오.” 그래서 사람을 많이 갔어요. 그런데 이 포도밭 주인이 나중에 일 끝나고 나서 초저녁에 임금을 주는데, 맨 마지막에 6시에 데리고 온 사람, 해 질 때 데리고 온 그 사람한테 임금을 먼저 주는 거야.

그다음 점심때 데려온 사람은 두 번째 줘. 아침에 데려온 사람은 마지막에 주는 거야. 그런데 주는 돈이 저녁에 온 사람한테 한 달란트를 딱 주니까 아침에 온 사람하고 점심때 온 사람은 “나는 3달란트 주겠네. 그다음에 아침에 온 사람은 나는 5달란트 주겠네.” 이런 생각을 해야 하네.

아니, 저녁에 데려온 사람한테 한 시간밖에 일 안 하는 사람한테 1달란트를 딱 먼저 준단 말이야. 주인이 그러니까 아침에 온 사람은 어머, 나는 5달란트를 주겠네 이랬는데, 주인이 돈을 주는데 아침에 온 사람들도 1달란트, 점심때 온 사람들도 1달란트. 그러니까 주인한테 항의를 하는 거야. 이거 보시오, 주인 양반.

아니, 이 사람은 끝날 때 왔는데 1달란트 주는데, 나한테 나는 5달란트 주는 줄 알았는데 왜 1달란트 주는 겁니까? 이렇게 따지는 거야. 그때 주인이 뭐라고 그랬어요? 뭐라고 그랬어요? 천재야, 천재. 그 사람은 천재라 이 말이야. 왜 따지겠어요? 몸이 약한 게 아니야.

아니, 저녁 6시에 거기 왜 왔냐? 점심 때는 왜 왔냐? 아니, 저녁에까지도 근로자들이 직장을 일할 때를 못 찾아가지고 앉아있네. 그러니까 그 사람을 자기 밭에 가서 일하라고 해준 거야. 그러면 그 사람 머릿속에는 하루 품이야. 한 시간을 했던 열 시간을 했던 하루 품이야.

왜? 그 사람의 생계를 위해서. 그 사람에게 먹고 살아야 되니까. 어떻게 한 시간 품삯을 가져와서 가족을 몇 개 살리겠냐 이거야. 하루를 했지만 한 시간을 했지만은 그 사람이 일용직을 구하러 와서 하루 종일 앉아 있었으니까, 그 앉아 있는 시간이 얼마나 괴롭겠어.

해는 저 가는데 사람은 일자리는 없는데 그 가서 본 주인이 와서 우리 집 갔다 일 좀 해줘. 하루 일당 줄게. 그러니까 그 사람이 우리 친구라고 갔을 거 아니에요.

이게 뭐냐? 천재야, 천재. 이런 사람의 지도자가 필요한 거야. 알겠어요? 그 사람이 하루 시간을 낭비한 건 마찬가지야. 직장을 구하려고 일을 하루 일당 하는 일 일을 나가려고 하루 엔종일을 기다렸다 이 말이야.

그러니까 그 사람에게 연민이 있어 없어. 그 노동자에게 이 주인은 그 노동자에게 기다리면서, 그 아슬아슬하게 자기를 만나서 하루 일당이라도 가져가게 해 주는 거야. 그것이 국민 배당금이에요. 국민 배당금은 일을 했던 안 했던, 기본 생활을 위해서는 그 사람이 1달란트를 준 거야.

그 비율을 몰라 가지고 아직까지도 여러 성직자들은 그걸 헷갈려 하는데, 그 뜻은 신의 뜻이요. 알겠어요? 여러분들이 기본적인 생활을 못하고 실업자가 앉아 있다면, 그것은 국가가 책임져야 되는 거야. 국가가 그 사람의 기본 한 달란트는 책임져줘야 된다 이 말이야. 그러니까 먼저 했던 나중에 했던, 그 사람 머릿속에는 뭐야, 그 사람들이 하루 생활할 수 있는 돈을 준 거야.

장사꾼처럼 시간을 따지면 그건 장사꾼이지. 포도밭 주인은 신을 말하는 거예요. God-man을 말하는 거란 말이야. God-man이 바라볼 때는 배당금을 똑같이 줘야 되겠어 안 줘야 되겠어? 노는 사람이나 일하는 사람이나 다 똑같이 주는 거야.

? 그래서 그 천재성을 여러분이 이해하기가 좀 어려울 거야. 상당한 천재성. 국민이 능력이 부족해서 일자리를 못 구했다, 책임은 대통령한테 있는 거예요. 그러면 그 사람이 기본적인 생활을 하게끔 1달란트를 성경에서도 주잖아.

그렇잖아요? 그러면 일한 사람도 1달란트를 받고, 안 한 사람도 1달란트를. 저는 기본적인 생활은 해주겠다는 소리야. 그게 150만 원. 괜찮죠? 그래서 국가혁명 배당금 당해서 주는 달란트 돈은 150만 원은 기본적인 생계비.

그런데 다가 또 코로나 생계비 1억을 주죠. 이거는 부채 탕감을 위해서 주는 거예요. 또 앞으로 코로나가 지금 말라리아 약이 있잖아요. 지금 미국에서 만든 말라리아 약이 있어요.

말라리아에 걸린 애들한테 먹이는 약이 있어요. 그걸 먹으면 말라리아 안 걸리고 죽지 않고 살아나요. 그 말라리아 약을 이번 코로나 환자한테 먹였더니 100명 중에 100명, 100% 다 나왔어요. 그래서 그 말라리아 약이 앞으로 대량 생산돼 가지고 코로나 환자가 아무리 늘어나도 겁낼 사람이 하나도 없어져 버려요.

그러면 그 말라리아 약이 나왔다고 미국에서 발표했죠. 그 약을 유럽에서 해봤더니 100명에게 말라리아 약을 먹였더니 100% 다 나왔어요.

그러니까 내가 무슨 약이 나온다고 그랬죠. 백신이 나오려면 2년 걸리고 나오면 임상 실험하는 데 3년이 걸려요. 그러니까 5년이 걸려요. 그런데 타미플루 같은 먹는 약은 타미플루는 뭐 섞었다고요? 에이즈 약.

에이즈 약에다가 항바이러스를 섞은 거예요. 타미플루는. 그건 신종플루에서 히트 쳤어요. 바로 효과가 나타났죠.

그래서 신종플루가 우리나라에 많이 안 죽고 176명만 걸리고 스톱됐어요. 타미플루 아시죠? 그런데 이번에 나오는 거는 말라리아 약이에요. 말라리아 약을 먹였더니 다 나았다. 그러니까 이제 코로나도 걱정할 일이 별로 없죠.

그렇죠. 그래서 코로나가 그래도 우리한테 생계에 영향은 앞으로 한 1년 이상 줄 거예요. 금방 회복이 안 돼요. 그다음에 지금 기업들이 줄도산을 준비하고 있어요.

갑자기 회사가 현금 유동이 안 되니까 대기업들이 부동산을 막 팔기 시작하고 있어요. 그래 가지고 자금을 미리 마련해 놔야 돼. 대기업은 조금 있으면 월급, 뭐 이것저것이 있기 때문에 유동 자금을 안 만들어 놓으면 위험하거든. 그러니까 대기업들이 지금 가지고 있는 부동산들을 처분하기 시작했어요.

이거는 국가가 굉장히 위험에 직행했다는 소리야. 그래서 여러분들이 경제를 보는 것하고 내가 보는 건 좀 많이 달라요. 벌써 중소기업 하는 사람들이 요새 나라가 경제가 나빠지려면 개인들이 막 부동산을 팔려고 내놓은 사람이 많아. 나한테 와서 “총재님, 이거 좀 팔아주세요.

부동산 좀 팔게.” 이게 작년, 재작년부터 나한테 엄청나게 부탁을 했는데 안 팔린다는 거야, 전부. 그러더니 금년에 내가 작년 말에 코로나가 오는 게 아니라, 지가 경자년에는 지가 병을 옮기는 전염병을 옮기는 지다. 그랬죠? 그랬더니 그 경제한이 되니까 개인들이 부동산을 그렇게 많이 내놨는 거야. 그러더니 조금 있으니까 기업들이 “못 살겠다.

전부 사람이 안 돌아다니고 가게 문 닫았는 거야.” 그러니까 기업들이 가게 내놔, 집 내놔, 땅 내놔, 막 내놓은 거야. 그리고 기업들이 도산을 막으려고 미리 정리해야 할 건 머리에 빠른 사람들은 빨리빨리 정리해 가지고 현금을 확보하려고 싸우고 있는 거야. 그러니까 중소기업이 현금 확보에 비상이 걸리더니, 조금 있으니까 대기업이 “야, 이거 우리 장사 안 되는구나. 우리도 빨리 자금을 확보해야 되겠다.” 해가지고 대기업들이 부동산을 정리하기 시작하고 있어요.

이건 얼마나 안 좋은 현상인지 압니까? 앞으로 경제는 1년 이상 엄청난 폭풍을 맞이하게 돼 있어. 그래서 이런 걸 보고 투자자들은 미리 아는 거야. 그래서 이게 천재성을 가진 자만이 이 위기를 극복하는 지도자가 되는 거예요. 지금 내가 일관성, 정직성, 진정성, 천재성, 소통성 이 이야기 하는 것은 이런 정치인이 위기 때 나온다면 이런 세상을 금방 극복할 수 있어요.

그래서 내 공영제가 괴롱 공영제, 연애 공영제, 안경 공영제, 생일 공영제, 사망 공영제죠. 이 다섯 가지 간혼 상제를 챙겨주는데, 코로나는 별도로 생겼기 때문에 코로나도 공영제를 해야 되겠다. 코로나 때문에 경기가 죽어서 안 되겠다. 이게 1억이에요.

그런데 이 머리 나쁜 사람들은 그걸 50만원, 100만원 이런 거 앉아있어요. 한 사람당 1억을 풀면 그냥 우리나라 경기가 확 살아나요. 그리고 소통성. 이 소통성은 내가 이야기했죠.

빚과 가족 사이가 좋아지죠. 빚 있는 자하고 회원이 돼. 그다음에 가족끼리 다 회원이 돼서 서로 원망하고 갈등하는 것이 없어진다. 맞죠.

그래서 이 다섯 가지는 지도자의 네 가지가 있어요. 지도자 등목이 네 가지 있죠. 이 지도자 네 가지가 이 다섯 가지를 겸하지 않은 지도자는 이 다섯 가지를 겸하면 난세의 지도자예요. 난세의 지도자.

성산성지 우명지. 이런 우리 하늘궁이 성산성지 우명지에 있죠. 내가 소구름 소리를 내죠. 그러면 이 성산성지 우명지에서 나타난 지도자는 우리가 말하는 지도자 네 가지.

위양, 뭐죠? 위양형이 있죠. 위양형은 무슨 지도자야? 위양형은 맡기는 지도자죠. 위양형 다음에 무슨 지도자 있어요? 설득형, 참여형, 지시형이 맨 꼴찌야. 지시형이 네 번째예요.

이게 지도자의 네 가지가 있어요. 형태가. 위양형, 참여형, 설득형, 지시형. 이 네 가지인데, 박정희 대통령 같은 사람은 위양형이야.

무슨지 알죠? 군인을 갖다가 너 이리 와 옷 벗어. 너 가서 포항제철 한번 만들어 봐. 못 만들면 죽을 줄 알아. 이게 위양형이야.

믿고 맡겨버려 그냥. 너는 저거 만들어. 너는 뭐 새마을 운동, 너는 뭐 하마. 이렇게 탁탁 지시하고 자기는 확인만 해.

너는 경부고속도로 만들어. 뭐 이런 식으로 하죠. 그러니까 위양형 지도자는 상대방에게 믿고 완전히 맡겨버려요. 그게 가장 훌륭한 지도자인데, 그 위양형 지도자도 이 일관성, 정신성, 진정성, 천재성, 소통성이 없으면 위기의 지도자가 될 수가 없어요.

이런 위기에 50만원 줍시다, 100만원 줍시다. 이게 한 달 생계비야? 보름 생계비야? 뭐 하자는 거야? 앞으로 1년간이 캄캄해. 가정주부들은 그래야 그래요. 직장도 없어져 버려.

아르바이트도 없어져. 백화점에 가서 아르바이트 하던 여자들도 오지 마세요. 가세요. 스튜디어들도 들어가서 집에 가서 쉬세요.

항공기 조종사도 집에 가서 쉬세요. 쉬는 사람이 너무 많아져 버렸어요. 이런 어려움이 와 있다 이 말이야. 이런 시대에 아무리 위학용 지도자라도 이런 일관성, 정신성, 진정성, 천재성, 소통성이 없으면 그건 지도자가 아니야.

박정희 대통령은 줄기차게 건설, 새마을 운동을 밀고 나가는 일관성 있었어, 없었어? 일관성 있었죠. 부정부패 그 사람 앞에는 없어. 정직성 있었어, 없었어? 정직성 있었죠. 진정성 있었어요.

굉장히 진정성이 있는 지도자야, 그 사람이. 그러죠? 그런데 천재성과 소통성이 있다고 볼 수는 없어. 그러니까 God-man이 직접 가디점, 팔리시 가디점, 영성정치. 이 팔리시 가디점은 천재성과 소통성 이런 게 다 있어야 돼.

신정정치란 말이야. 팔리시 가디점. 여러분들은 그냥 대목으로 하신 민주주의밖에 몰라. 그냥 박정희 같은 사람을 끄집어 내려가지고 대만이나 싱가포르는 30몇 년간 독재하는 이강료를 계속 밀어줘서 그래가지고 세계적인 부자 나라가 되어버린 거야.

그런데 우리는 잘 나가다가 데모크라시 좋아하시네. 데모크라시 민주주의? 민주주의가 밥 먹여주나. 그냥 맨날 민주주의 그냥. 그냥 망한 거예요.

알겠습니까? 허경영이가 나타나서 대통령 5년 하고 난 다음에 물러난다고 그러면 나는 맞아 죽어요. 그러면 국민 배당금 못 받아 이러고 달라들겠죠? 그러다 청와대 앞에 바리케이트 쳐서 못 나가. 그럼 나는 공중 모양에서 나가는 수가 있어요.

하하하하 그러죠. 그래서 내가 오늘 여기, 오늘 무극대도 여기 본부에 와서 이렇게 또 강의를 하게 됐는데, 강의할 장소는 이제 다음 주부터는 하늘궁에서 하죠. 코로나는 새로운 약이 발견됐으니까 먹는 약으로 크게 위험은 떨어집니다. 그래서 내가 코로나를 잠잠하라 이렇게 요새 다시 지시를 할 거예요.

내가 미국이나 선진국 맛을 좀 보이고 싶지만, 저 미국과 선진국들이 잘못되면 우리나라가 그 피해를 봐. 그래서 이제 이 정도 했으면 됐다 하고 코로나야 잠잠하라 이렇게 명령을 하겠죠. 그 내한테 비의를 거스리고 뭐 어쩌고 하면 내가 그걸 좀 더 놔두는 수가 있어. 알겠죠.

그래요. 그리고 우리 사회자, 내가 너무 이야기를 길게 했나. 더 해도 되나. 질문자들은 없나? 대리 질문.

질문해. 이형숙님 질문하신다고요? 전화가 많이 와서 제가 대신 질문하겠습니다. 코로나 생계 지원금은 압류가 좀 안 돼서 이렇게 좀 해줬으면 하고 많은 사람이 전화가 왔습니다.

여러분 알고 있어야 될 게, 그래서 질문을 받는 거야. 코로나 지원금 하고 국민 배당금은 어떤 경우도 압류가 안 돼요. 그러니까 통장에 1억이 꽂혔는데 내가 빚이 10억이 있다. 어떤 사람이 압류한다.

민사적으로 불가능해요. 그건 대통령에 대해서 특별 지시를 하기 때문에 해당이 없어요. 꼭 아세요. 국민 배당금 통장에 여러분이 5천만 원을 넣어놨다.

안 쓰고 그건 절대 압류가 안 돼요. 코로나 긴급 자금을 20년 가지고 있다. 압류가 안 돼요. 정말 이해가죠.

그러니까 다른 것은 몰라도 코로나 자금은 압류가 안 되니까 본인이 살아가는 데는 필요한데 쓸 수 있겠죠. 그러니까 신용불량자, 뭐가 있는 사람. 신용불량자는 내가 대통령 되는 즉시 신용불량자는 한 명도 없어져요. 다 풀어줍니다.

다 풀어지고 국가가 신용불량이 된 거기에 대한 원인에 대해서 분석해서 협조해 주고 금액이 적은 사람은 다 해결해 줘 버려요. 알겠죠. 그러니까 코로나 긴급 자금이나 국민 배당금은 통장에 아무리 빚쟁이라도 그 돈은 압류가 못 한다는 거. 그 다음에 우리 공약에 이게 있죠.

전세 보증금, 월세 보증금, 집안에 있는 가구 압류 못 하게 돼 있죠. 압류 집행 금지야. 민법이 좀 바뀌어요. 우리 헌법 8조에는 그런 기본적인 것이 어느 정도 우리가 보장이 되어 있어요.

그래서 우리 헌법에는 그런 게 보장되어 있기 때문에 국민의 기본권을 침해하는 경매 이런 거는 내가 금지할 겁니다. 그 대신에 그런 빚을 가지고 있는 채권자들에게는 또 특단의 조치를 우리가 해 줄 거니까 아무 걱정하지 마세요. 알겠죠. 그래서 통장에 있는 돈을 굳이 뽑아 가지고 딴 데 쓸 필요 없어 가지고 통장 그대로 놔둬도 그 돈은 압류 안 된다는 거, 그 다음에 월세 보증금, 전세 보증금, 그 다음에 집에 있는 피아노, 냉장고 압류 안 됩니다.

집행 안 됩니다. 그러니까 돈을 빌려 줄 때는 그 사람에게 받을 수 있는 것을 알고 빌려줘야지, 뭐 집에 보증금 뺏어가지고 쫓아내고 이런 건 이제 없어져요. 기본 보금자리는 보장한다. 근데 집이 큰 집을 가지고 있는데 빚이 있다.

이럴 때는 경매가 올 수가 있어. 그럴 때는 집을 줄여서라도 나가야지. 잘 들었습니다.

또 질문. 질문하실 분 계시면 또 신청해 주시기 바라고요. 대리 질문 있습니다. 총재님께 세상을 배우는 우리들은 스스로를 어떻게 표현해야 좋겠습니까? 백궁 유치원, 백마반 학생, 허경영 지지자, 강습생, 교육생.

적당한 지칭을 찾기가 어렵습니다. 또는 공식 지칭 없이 상황에 맞게 달라지는 여러 가지 표현으로 쓰는 것이 맞을는지요? 무슨 질문인데. Huh Kyung-young, the God-man 제자인데 사람들한테 어떻게 표현하는 게 좋을지. 강습생, 허경영 지지자, 교육생, 백궁(百宮)영 지지자.

그거 다 써먹으면 되겠네. 그걸 왜 그러냐면 사람이 하근기, 중근기, 상근기가 있거든. 그러니까 초등학생, 중학생, 고등학생, 대학생이 있듯이 사람이 눈으로 보이는 근기가 있어. 그러니까 하근기는 좀 공부 좀 못한 사람이잖아.

중근기는 좀 배운 사람이고, 상근기는 좀 잘 나가는 사람들이거든. 그러면 그 사람에 따라서 이걸 쓸 때 내 것을 쓰면 돼. 저분은 당대표야. 그러면 쟤분 똑똑한 사람한테 쓸 때 쓰는 말이야.

그렇죠? 정치인들한테 얘기할 때는 허경영 God-man 이러면 욕먹어요. 그렇잖아. 그런 사람들은 국가혁명당 대표, 국회의원 허경영 뭐 이렇게 하면. 되겠지.

한, 한, 한, 한 날 있어야 국회의원이 되나? 그러죠. 그렇게 하면 되고. 그 다음에 일반 사람, 우리하고 같은 도반들끼리, 우리 회원들끼리는 허경영 God-man이지. 그렇잖아요.

그 다음에 자기 딸이나 아들 설득할 때는 허경영 고치는 사람이잖아. 그럴 때는 허경영 아주 천재라고 그래야 돼. 천재. 허경영 천재.

뭐 이런 식으로 그 사람에게 내가 뭘 이야기하려고 하느냐. 따라서 명칭이 달라지는 거야. 그 다음에 애들한테는 본좌라고 그래야 돼. 허경영 본좌.

음악도 잘하고 노래, “콜미”, “내 눈을 바라봐 넌 행복해지고”, “엄마” 이러면 어린애들이 그 사람 알아요. 엄마, 야, 니 그 사람한테 좀 따라가 보자. 그 사람이 또 노래를 만들었는지 한번 가보자. 따라오는 거예요.

그렇죠? 이렇게 하근기, 중근기, 상근기, 그 사람의 근기에 따라서 내 이름을 쓰세요. 그런데 처음 만난 사람인데 “허경영 God-man한테 가자” 이 사람이 이게 정신병자인가? 그렇게 오해받을 수 있죠? 그래서 이름은 하나만 쓰면 안 돼. 그래서 석가모니 이름이 열 개야. 열외.

부처. 본존. 뭐 석가모니를 부를 때 한 열 가지 호칭이 있죠? 그와 같단 말이야. 그 때에 따라서 본전이라고도 하고, 부처라고도 하고, 여래라고도 하고, 미륵이라고도 하고, 여러 할 수 있죠.

그러니까 호칭이 되게 많아요. 그런데 나는 호칭이 그리 많지 않아. 지금 조금 전에 여행이 몇 개지? 그거는 사람들한테 또 우리는 the God-man 제자로서 사람들한테 저는 the God-man 제자입니다. 이렇게 얘기해야 될지.

그런 말인 것 같아요. 우리는 백궁(百宮) 유치원이라고 말해야 될지. 정체적으로 선거 기간이니까 “허경영 지지자입니다” 이래야 돼. 정치적인 거니까 지금은.

허경영. 지지자로 써야 돼. 알겠죠. 그러면 나는 유튜브 팬입니다.

이것도 써야 돼. 나는 허경영 유튜브 팬입니다. 나는 그 사람 지지하는 것도 아니고 나는 그 사람하고 아무 관련이 없으나 유튜브에서는 나는 그 사람 팬이에요. 이렇게 하면 가볍게 한번 보려고 해.

나는 시간이 잘 안 갔는데 아인슈타인이 시간과 공간에 대해서 답을 하라고 그러니까 시간과 공간은 상대성으로 존재한다는데 내가 허경영 유튜브를 보니까 시간이 어떻게 잘 가는지 말이야. 내 무료한 시간을 달렸는데 그 사람이 많이 필요해요. 나는 그 사람이 유튜브 팬이야 지지자는 아닌데 이렇게 이야기 해도 얼마나 좋아요. 이렇게 부드럽게 접근해 가면은 어떤 사람도 설득할 수가 있어요.

근데 Huh Kyung-young, the God-man이 어떻게 이럴 수 있으면 완전히 그 사람하고 거리가 멀어져 버리는 거예요. 알겠죠. 그래서 뭐든지 자동차가 경사를 올라갈 때 기아는 달라, 내려갈 때 기아가 다르겠죠. 또 평지 갈 때 기아가 다르죠.

급할 때 기아가 달라죠. 이렇게 우리는 기아가 있는 것처럼 자동 오토로 되어 있지만 기아는 있어요. 이와 같이 자동차가 짐을 많이 실었을 때 기아, 짐을 적게 실을 때 기아 다 달라요. 그래서 그 사람에 따라서 내가 어디에서 누구와 이야기하고 있는 데 따라서 어떤 데는 허경영 그냥 병 고치는 사람이라고 해도 되고 나는 거기 가서 항상 몸을 고쳐 가지고 나는 그 사람 그거 보고는 그 사람이 신이고 나발이고 난 아무 관련이 없다 이렇게 이야기할 수가 있는 거야.

그러면 왜 그래? 나도 그런 거 가서 병 한번 고쳐보자. 따라가보자. 이렇게 오는 거예요. 이와 같이 그 사람의 호칭을 필요할 때 따라서 사람에게.

야, 난 그 사람한테서 이런 걸 고쳤어. 거기 한번 가보자. 자연스럽게. 부담을 안 줘야 돼.

그 사람은 교회도 좋아하고, 절도 좋아하고, 모든 종교를 다 좋아하는 분이야. 그 사람 종교 아니야. 이렇게. 이렇게 가는 거예요.

그죠? 하다못해 어떤 데는 “그 사람은 내 신랑이야. 나는 제자가 아니고 부인이야.” 왜 당신이 부인이야? “그 사람은 세상에 와있는 우리 신랑, 이래 우리는 전부 신부래요.” 이렇게 이야기해도 돼. 그런데 사실 내가 신랑은 없지만, 항상 그 사람이 가면 그 자리에 앉아있어. 마음이 든든해.

신랑보다 더 좋아. 뭐 이렇게 하면 돼, 안 돼? 이렇게 이야기할 수도 있어요. 그럼 또 어떤 여자는 바람 끼는 여자는 속기 돼 가지고 오는 거야. “한번 가보자.

그 신랑이 어떻게 생겼나?” 도대체 이해가죠? 호칭은 마음대로 하세요. 때에 따라서 적시적시에. 이게 내 강의하는 것도 재밌죠? 그러니까 질문이 있어야 돼요.

질문이. 그러니까 질문을 주고받는 걸 뭐라고 그래? 소통. 강연이라고 그래. 강연.

강연은 질문을 주고받지 않아요. 서서 그냥 지가 하고 싶은 말 쫙 하는 거. 강연. 강연은 여러분들과 내가 소통을 하면서 대화를 하는 거.

또 질문. 다음 질문은요. 메르스, 사스, 현재의 코로나까지 인간에게 큰 파장을 미친 바이러스들은 전부 왕관 모양처럼 생겨 왕관이라는 의미의 라틴어 코로나를 따서 명칭을 쓰는 것으로 알고 있는데요. 태양이 가장 바깥 대기의 가수층인 코로나 역시 왕관 모양처럼 생겨 코로나라는 의미가 붙어 있습니다.

이것이 본신, 본태양이신 허경영님이 바이러스를 보낸 자라는 힌트라고 볼 수 있을는지요? 그 사람 말하는 것도 내가 욕 터지기로도 먹으면 안 되니까, 태양의 온도가 제로이기 때문에 태양이 360개의 면으로 된 생 다이아몬드라고 그랬잖아. 그 다이아몬드에서 플라즈마가 나와요. 플라즈마는 원래 1억도에 온도가 있는 상태에서 플라즈마가 나오는 건데, 그 태양에 여러분들이 다이아몬드가 반사되는 빛이 순간적으로 코로나처럼 보여. 왕관처럼 이렇게.

다이아몬드에 반사되어 나오는 강력한 빛이야. 그 빛이 코로나라고 해요. 코로나. 코로나 형태의 왕관처럼 이렇게 보이는데, 실제는 그게 불이 타는 게 아니야.

불이 타는 것이 코로나같이 보인다고. 사람들은 그걸 코로나로 그러는데, 그게 아니라 강렬한 빛에 의한 플라즈마 현상이 일어나는 거야. 그래서 인간들, 과학자들이 저게 1억도가 저 속에 있다. 착각이야.

태양에 1억도의 불이 타고 있으면 태양은 벌써 없어졌어요. 매일 작아져야 되고. 아니, 63빌딩이 탄다고 시간이 오래 가나? 태양이 여러분은 수소 가스로 되어 있다. 그 꿈같은 이야기에요.

수소 가스는 저 수소 탱크 한 번 폭발해 봐. 커질수록 더 빨리 폭발해 버려. 그래야 안 그래? 쉬지 않고 폭발해 봐. 아무리 큰 수소 탱크 지구만한 거라도 금방 터져 버려.

그러면 그건 수소 폭탄이 돼요. 수소 폭탄이 돼서 이 은하계가 다 멸절돼 버려. 그런 태양만한 수소 폭탄이 터져 봐. 그래야 안 그래? 그래서 태양을 수소라고 하는 그런 과학자들이 있는 한, 나는 미쳤다는 소리를 듣게 되어 있어.

안 그래? 요만한 수소 폭탄도 지구가 날아가는데, 지구보다 170만 배가 큰 수소 덩어리가 폭발해. 그렇지? 매일 폭발하고 있어. 그 말은 안 되는 소리야. 완전히 깨지지도 않고 타지도 않는 금광석, 생다이아몬드, 그것이 태양이야.

그런 이야기는 한 사람도 지구에서 내 밖에 없어요. 네, 맞습니다. 싸늘하게 타고 잠시 휴식 시간 가질까요? 15분간. 버스 공영제에 대해서 어떻게 생각하시는지요? 이렇게 질문이 왔습니다.

서울시, 우리나라에서 버스 공영제는 앞으로 내가 대통령이 되면 버스 공영제는 재조정을 해야 됩니다. 지금은 버스 공영제가 운전사들이나 그 사람들의 복지보다는 경영자들이 많이 공공자금이 유출되는 것 같으니까 그것이 엄청 조정이 돼야 돼요. 버스 회사 임원들이 가져가는 돈이 너무 많아요. 운전수들에게는 4,500만 원 정도의 연봉을 주는데, 운전수들한테 4,500만 원 주는 대신에 남는 돈을 임원들이 검열을 연간 10억 이상씩 가져가니까 그건 이사들이 월급이 너무 많다는 거예요.

보통 버스 회사 임원들의 검열, 임원들의 연봉이 너무 높고 그거는 공영제를 훼손하는 거예요. 그래서 서울시, 또 각 시도의 예산이 광범위하게 공영제에 많이 투입되고 있어요. 그거는 재조정을 해야 돼요. 공영제를 없앨 필요는 없어요.

버스 공영제. 아주 안 좋은 노선, 적자 노선이 있거든. 그런 적자 노선은 좀 보완해 주는데 너무 보완이 로비에 의해서 많이 움직이는 것 같아요. 그건 제가 철저히 검증을 할 겁니다.

현재 하기는 이르다는 거죠. 내가 지금 국회의원 151명이 되면 가능하죠. 예산이 빠져나가는 구멍은 전부 막으니까 버스 공영제도 그 대상에 들어가야죠.

지금은 이르다는 것입니다. 다음 이도 지문자분. 먼저 우리 강원도를 방문해 주신 허경영 신임님께 감축드립니다. 박수.

저는 동해 태백 3선거구 국회의원 후보 이도호입니다. 저희 선거구가 폐광지역으로서 국가 에너지 사업을 하던 그런 지역들이 여러 군데에 포함되어 있습니다. 그래서 제가 질문을 드리고자 하는 부분은, 폐광지역 순직 산업 전사자가 4021위 위령탑에 봉환되어 있습니다. 그래서 국가 에너지 정책에 의해 순직 희생된 폐광지역 순직 산업 전사자를 어떻게 보상받도록 해 주셨으면 하는 그런 질문 하나 하고, 그 다음 두 번째는 진폐, 규폐 환자 국원입니다.

그래서 돌가루를 먹게 되면 규폐가 걸리고, 또 탄가루를 먹게 되면 진폐가 걸리는데, 이분들이 14급 이상 판정받은 분과 의심 환자를 포함해서 8500명이 우리 광산 지역에 존재하고 있습니다. 그래서 이분들이 또 96.6%는 폐렴으로 사망을 합니다. 그런데 지금 신종 코로나가 지금 활성화되는 이 시기에 우리 지역에 만약 이 코로나가 들어오면 이분들은 전부 돌아가실 걸로 예상을 합니다. 그래서 이분들의 안타까움을 들어서 국가가 유족에 대한 보상을 강구했으면 하는 입장에서 총장님께 건의를 드립니다.

박수, 박수. 우리 그러니까 이쪽에 전함이 어떻게 되죠? 그러니까 제가 이도호입니다. 이도호. 이 자 도, 자 호 자.

이름이 아주 특이하네. 그런 건 이 도로로 지었으면 좋았는데, 이 도로 멋있잖아. 도호 하면 발음이 애매해지는데, 이 도로 하면 발음이 그렇잖아요. 자동차, 이 도로 없이는 모토로 다녀.

저 도로로 가세요. 그러면 이 도로로 오세요. 그렇잖아요. 이 도로 없이는 강원도 사람들이 살 수가 없어.

이름이 도로라는 것도 특징이 있어요. 그런데 도호는 큰 의미가 없단 말이에요. 그래서 이름을 지을 때 길로자를 넣었으면 아주 좋았어. 앞으로 좀 연구해 봐요.

제가 지금 길도자입니다. 길도자인데 길로자를 넣어야 돼요. 도로. 이 도로.

이 도로 없이는 갈 수가 있나 없나. 저 도로로 가려면 이 도로를 거쳐야 저 도로로 가는 거야. 그렇잖아. 그러니까 이분 이름은 이도로로 했으면 그냥 국회의원 계속 붙는 거지.

그러니까 참말로 이름이 중요한 거야. 그래서 지금 말씀대로 아까 조금 전에 이야기한 진폐증이나 규폐증 환자들, 그리고 옛날에 그걸 놓아서 사망했던 사람들, 그 사람들에 대해서는 비속들, 직계 비속들한테 직계 비속이라 해야 돼요. 뭐 손자는 좀 곤란하고 그 직계 비속들이 해야 돼. 손자는 좀 곤란하고 직계 비속들이나 가족들에게 국가에서 특별 보상금을 나는 줄 거예요.

왜냐하면 산업전사인데 석탄가루나 광산가루를 안 마셔본 사람은 모를 거야. 그런데 그 사람들은 너무 열악한 환경에서 광산을 초창기 개발할 때부터 죽어간 사람들이 병든 사람들이기 때문에 거기에 대해서 우리는 연탄을 값싸게 공급받아서 우리가 썼거든. 그러니까 거기에 대해서 도덕적으로 우리가 국가가 앞으로 그런 사람은 일일이 여러분이 이야기 안 해도 찾아내서 다 보상을 해줄 거예요. 돌아가신 분들은 직계 비속들에게 보상을 해주고 살아있는 사람은 직접 보상을 해주고 거기에 대해서 돌아갈 때까지 우리가 즉시 보상하는 제도로 일시불로, 일시불로 한 사람당 몇 억씩 해서 일시불로 보상을 해 줄 거예요.

그건 내가 다 계획을 세우고 있었어요. 그래서 독일의 강부로 간 사람들하고 우리나라 탄광에서 병든 사람들, 그 사람들은 똑같이 보상을 하는 거 내가 지난번 강의 했죠. 그건 독일 강부, 6.25 참전 월남 참전 용사에 준하는 대우를 해 줄 거니까 염려 마세요. 감사합니다.

감사합니다. 너무나 감명 깊고 영광스러운 이 시각입니다. 그렇다고 해서 제 솔직한 심정을 좀 숨기고 말씀드리기는 못하고, 잠시 한 30초만 여쭤봐도 되겠습니까? 저는 공직 생활 한 42년 하고 지금 좀 정년 퇴직 몇 년 후에 지금도 그 연관된 강사를 울산에서 지금 계속하고 있습니다. 사실은 저는 개인적인 주관력이 좀 강해서 웬만하면 누가 비평하든 말든 제가 개인적인 주관으로 얘기하는 이런 직선적인 성격이 있습니다.

사실은 저의 오매불망, 온 국민이 이상주의 국가를 사실 실현할 수 있는 천년에 한 번이든 백년에 한 번이든 이런 분을 저희들이 직접 뵐 수 있고 유튜브든 어디든 간에 만날 수 있다는 것은 다시 없는 엄청난 행운이 아니겠습니까. 그러면 150명의 사실 국회의원, 이거를 저희 시인님께서 오직 최소한의 이런 목표로 이렇게 나눠주시려고 하시면 저희들이 지금 아까 그분도 종류에서 나오셨다고 그러시는데, 어느 정도 노래 같은 것도 어필이 될 수 있게끔 친밀하게 이렇게 체크리스트로 작성하셔서 어필할 수 있는 이런 분이 저한테는 너무나 감명 깊은데, 어떤 어떤 지역구에 나오셨던 간에 허경영 시인님의 33 정책 그 자체로만 허경영이 1억 준다, 150 준다 이러면 일반 많은 사람들은 아니겠지만, 그래도 부정적으로 보는 사람들은 어필하는 데 한계가 있어요. 그래서 각자 여기 오신 분들은 저는 이거는 허 시인님한테 질문이라기보다도 같이 공용될 수 있는 방송이 됐으면 싶어서 여쭙니다. 우리 스스로가 좀 연구하고 분석하고 할 수 있게끔 실제로 예산 낭비하고 지방위원, 국회의원 이런 등등을 해서 실제로 그 정도의 인해적으로서 충분히 나눠줄 수 있는 돈인데, 어떻게 돼서 이런이냐, 뭐냐 이렇게 이런 식의 허무맹랑한 소리를 간혹가다 얘기를 듣는 순간에 제 친척분이 한 명도 그래 가지고 내가 너무 말을 못하고 사실 그 집을 나온 다음에 밤차 타고 온 겁니다.

우리가 2주밖에 안 남았는데 스스로 체크리스트를 작성해서 우리 전 모두가 힘을 합해서 오매불망 150명 정도는 충분히 당선이 돼야 우리 허 신임님이 이렇게 열망하시고 펼치시는 이상 국가에 조금 편안하게 이렇게 하시지 않을까 싶어서 말로만 계속 박수치고 이게 사실 중요하지 않다고 생각합니다. 이제 남은 게 한 20일도 안 남았거든요. 우리 각자 개인이 붙을 수 있는 이런 친밀감으로 다가갈 수 있는 하나씩 개발을 하셔 가지고 우리도 바로 그쪽에서 보탬이 될 수 있는, 어드밴티지에서 될 수 있는 이게 실질적으로 뭔가 이런 데 조금 14일 동안 집중해야 되지 않을까 이런 개인적인 생각 때문에 너무 가슴이 안타깝고 지금 속이 불이 납니다. 우리 the God-man이 의도하신 대로 이렇게 안 되면 자살할 분이 한두 분이겠습니까.

우리 각자가 화이팅 좀 하시는 이런 의미에서 the God-man한테 그 부탁 좀 올리겠습니다. 14일 동안 후에 앞으로 그러시면 어떠한 계획을 갖고 계신지 당돌하시지만 질문 좀 올리겠습니다. KBS에 나가서 광고 출연을 해서 내가 직접 연설을 할 거예요.

KBS가 저녁 9시 뉴스 시간은 3억이에요. 10분에. 10분에 3억이니까 10분 이상은 안 해주니까 10분을 빨리 줄여서 중요한 공약만 딱 해야 되겠죠.

그래서 방송이 나가면 전국에 퍼지는 속도가 굉장히 빨라요, 공중파니까. 그래서 그거 한 번을 지금 돈을 마련해서 나가야 되고, 여러분들의 전단지 말고 또 공부가 나가야 되죠. 그것이 돈이 많이 들어가고, 그다음에 메시지가 들어가야 돼요. 집에 다 있는 사람이 많으니까 코로나 때문에.

그래서 이렇게 대인 대면 접촉이 어려우니까 광고 전략이 몇 가지가 추가돼서 나가고, 며칠 안에 신문 광고 나가죠. 신문 광고. 신문 광고 이번에 나갑니다. 그래서 우리는 다른 당보다는 광고를 많이 때려요.

광고가 많이 나가요. 이렇게 하니까 우리가 좀 회원들이 힘들더라도 우리는 이번에 광고를 많이 해야 됩니다. 그렇게 해서 선거는 기선을 잡아야 돼요. 그래서 모레 화요일 날 헌법재판소 앞에서 우리가 모여서 변호사와 내가 서류를 접수하러 들어갈 때 기자회견을 해요.

그때 안 바쁜 사람들이 와서 거기서 한번 지켜봐야 됩니다. 그래서 우리는 선거 구도를 거대 정당들이 군소 정당을 위해서 배려한다, 연동형 비례대표제를 해서 거대 정당의 독식을 막겠다. 그리고 군소 정당들의 활성화를 도와주겠다. 이렇게 했다가 갑자기 위성 정당을 거대 정당들이 거느리게 됐죠.

위성 정당을 만들면 중앙 선관위는 그걸 안 받아줘야 되는데, 중앙 선관위는 그게 불법인 줄 알면서 위성 정당을 받아줬다는 거. 그게 큰 문제예요. 그래서 그거를 받아준 중앙 선관위도 내가 나중에 보겠지만, 먼저 헌법재판소에 법적으로 먼저 제소를 해서 위헌 소를 제의하고, 그다음에 또 가처분 신청 비례대표 정당이 공천받은 자가 등록할 때 선관위가 안 받아주도록 가처분 신청을 화요일에 같이 합니다. 그러니까 그런 절차로 해서 우리는 거대 정당과 골리앗과 다윗의 싸움을 국민들한테 인식시키는 거예요.

골리앗이라는 저 거대 정당이 국민을 어떻게 해놨냐 이 말이에요. 지금 중산층, 서민을 어떻게 해놨어? 빈민층을 만들어 놨어. 여기에 대해서 골리앗을 다윗이 잡아야 되겠다. 골리앗을 쓰러뜨려야 되겠다.

그 돌멩이 날려가는 그 돌멩이가 삼삼 정책이야. 삼삼 정책을 날렸어. 돌멩이 서른 돌멩이, 33가지. 다윗이 던진 주머니 안에 돌멩이가 33개가 들었어요.

여러분들은 돌멩이 하나 던진 게 아니에요. 주머니에다 돌멩이, 잔잔한 돌을 여러 개 넣어 가지고 뱅뱅 돌리면 무겁죠. 이게 날아가면 관역률이 굉장히 높아요. 한 개가 날아가면 관역이 빗나갈 수가 있는데, 이걸 빙빙 돌에다 탁 날리면 수십 개 돌이 그냥 33개 돌이 날아가서 맞기 때문에 얼굴 전체에 다 맞아요.

그래서 이 돌팔, 일반 돌팔매가 아닙니다. 그 풀무로 그냥 날려 가지고 다윗이 골리앗을 쓰러뜨려야 되지. 우리는 33개의 공약이 33개의 돌멩이야. 이걸 빙글빙글 돌려서 그냥 날리겠다는 거예요.

그러면 그들의 머리에 꽂혀. 기성 정치의 거대 정당들의 행포, 그들의 편법, 불법, 범법, 탈법, 위법을 정지시키고 대한민국을 바꾸겠다. 아주 이게 대단한 선거입니다. 그러니까 이번 선거는 우리 국민이 이제 우리 국민이 빼앗긴 우리 예산, 우리의 받아야 될 권리, 이거를 이번에 회복하는 그런 선거입니다.

나는 자꾸 웅변하듯이 해야 돼서 참. 다음 또 대리 질문입니다. 아마 세 가지 질문의 공통점이 중산층의 기준을 어떻게 생각해야 되는지에요. 시골 지방의 집은 세 채라도 서울의 전셋값 정도인데 세 채라 해서 중산층 이상이라고 보는 건 문제가 있다, 이렇게 하시는 분 계시고요.

집이 7억에 팔라고 했는데도 나가지 않고 대출이 4억이면 이것도 중산층에 해당이 돼서 중산층 이상이 안 되는지. 중산층까지는 혜택이 가죠. 중산층까지는 1억씩을 받아요. 중산층에서 차상위층, 차상위층은 주택이 은행에 융자가 없고 현금 10억 정도가 있어야 차상위층이에요.

그런 사람들은 제외되죠. 현금 10억이 있으니까 현금이든, 정권이든 이런 채권 형태의 10억을 가지고 있고 주택이 10억짜리 정도의 주택이 있는 사람은 차상위층에 들어가요. 그런데 현금 1억의 주택을 가지고 있는 사람, 집이 세 채라도 은행 부채가 있거나 현금이 1억 정도 미만의 사람은 중산층이에요. 그래서 중산층이 엄청나게 중산층으로 돼 있지만 그 사람들이 서민층으로 지금 내려와 있어.

그래서 대부분 이 현금 1억도 없는 사람이 많아. 그래서 이런 사람들에게 집이 세 채가 있어도 집의 전체 시가가 10억을 넘거나 예금 잔액이 10억 정도 있어야 차상위층이고 그 이하는 전부 중산층이야. 집이 3개가 있든 4개가 있든 전세 져놨고, 전세 져놨고 은행에 융자 있고 그럼 자기 집이 아니야. 그런 집에 숫자는 관계없다는 거 많은 분들이 궁금해 하셨는데 다 풀리셨죠? 답이 아주 간단해요.

다음은 안성우 님 질문하실 건데요, 우리 지지자들이 이 정도 국회의원 후보들이 답을 할 수가 있어야 돼. 방송에 나가면 그래서 이걸 잘 외워놔야 됩니다. 당신들 중산층 어디까지 돈 주냐? 그러면 지금 방금 내 말한 그것까지가 그 자제들까지 1억씩을 다 받는 거야. 스무, 열여덟 살 이상은 그런데 집에 현금이 10억 있다.

그건 좀 곤란합니다. 그건 1억이 안 가요. 반갑습니다. 이번에 용서토 과소로 출마하기 위해 반성으로 합니다.

반갑습니다. 박수, 박수. 이름이 뭐… 이름이 뭐 안성호잖아.

안성호. 안성호 이름 곤란한데. 안시성이라고 해요. 안시성.

우리는 고구려 때 안시성 알죠? 안시성. 그럼 안시성 하면 고구려 성이 생각나겠죠? 그런데 또 어떤 생각이 나냐. 안시라 성이 안시다 이 말이야. 안시성을 가졌다.

그렇잖아. 이름이 뭡니까? 안시성입니다. 아니, 당신 성 말고 이름이 뭐냐고. 그럼 안시성이에요.

아니, 이거 보세요. 성 말고 이름. 재밌잖아. 아니, 이름이 뭡니까? 안시성이라니까요.

아니, 보세요. 안시성이라면 알겠는데, 이름이 뭐냐 이 말이야. 아주 애매하지. 싸워도 싸워도 끝이 없어.

아니, 그래 이름이 뭐라고요? 안시성이라고요. 아니, 성 말고 이름 좀 대주세요. 그러면 계속 반복하겠지. 안시성, 안시성.

재밌죠? 그 이름을 앞으로 안시성으로 바꿔요. 하하하하. 그러면 계속 반복하겠지. 안시성, 안시성.

재밌죠? 그 이름을 앞으로 안시성으로 바꿔요. 하하하하. 제가 가진 건 없는데 어쨌든 이게 출마를 제21대 국회의원 영등포 갑으로 출마를 하게 됐는데, 사실 기적 같은 일이라 생각하고요. 우리 허경영 총재님과 또 국가혁명당 또 삼상정책이 있기 때문에 열심히 하면 좋은 결과가 있을 거라고 저는 확실하고 있습니다.

그리고 결과는 하늘에 맡길 거고 열심히 할 거고요. 한 가지 질문사항이 있어서 나왔는데요. 이거는 제가 하는 게 아니라 여의도 당사에서 근무를 할 때 제가 봉사를 오후에 하고 있었는데, 대구에 사시는 분이 전화가 왔어요. 그래서 뭐냐고 여쭙니까 출산수당 5천만 원은 알고 있는데, 그거는 출산을 한 사람에 해당이 되는 거고 현재 출산을 하지 않고 신혼부부들이 많이 있으신데, 신혼부부들 중에 아이를 갖고 싶은데 여러 가지 사정상 못 갖는 경우가 많대요.

그래서 시험관 아기, 이런 거 하지 않습니까? 인공수정에서. 그런데 그게 보통 한 200, 300 정도 들어간대요. 그리고 국가 지원을 받아야 되는데도 잘 못 받고 있고 현재. 그리고 한 번을 하는 게 아니라 보통 한 5번, 10번씩 해야 되는데, 한 300만 잡으면 예를 들어 5번이면 1500이고 10번이면 3000이잖아요.

그런데 지금 서민들 같은 경우는 너무 힘들다. 그래서 저한테 너무 질문을 해달라고 해서 대리 질문을 해드리겠습니다. 이상입니다. 질문 내용이 뭐지? 시험관 아기 300.

그래서 그거를 여러 번 하게 되면. 시험관 아기는 의료보험에 해당 안 되는? 네, 그런 얘기를 하시더라고요. 시험관 아기는 아무리 실패해도 보험이 되도록 해서 100% 위로 혜택을 보도록 해서 출산하고 관계된 것은 국가가 지원을 할 거예요. 개인 비용은 안 들어가게 합니다.

수십 번 실패. 앞으로 나이가 많거나 아기를 못 낳는 사람들은 시험관 아기의 비용이 안 들어가니까 국가가 다 돼주니까 아기를 좀 낳도록 연습해요. 많이 시도해 보시기를 바랍니다. 대통령 되고 나서 이런 질문 받으면 내가 말하면 그대로 될 수 있잖아.

대통령 내가 질문 받는 것 같은 얘기, 여러분 청와대 온 것 같아. 네, 또 한 가지 질문은요. 대리 질문입니다. 인간이 윤회하면 육도를 윤회하는데, 식물계로는 윤회하지 않는지요.

식물계에도 어떤 존재가 윤회를 하는지, 식물계의 구성은 육도윤회와 어떤 상관관계가 있는지 이게 궁금하답니다. 인간과 동물은 함께 공명지조(共命之鳥)의 운영을 가지고 있어요. 즉, 인간과 동물은 아버지가 개가 될 수도 있고, 아들이 사람이 될 수도 있다는 말이에요. 서로 공명지조(共命之鳥)야.

실제는 뿌리는 같죠. 그러나 식물하고는 반대의 개념을 가지고 있어요. 식물은 공명 이전에는 마음대로 그래도 움직일 수가 있어요. 그러나 식물은 뿌리 내리면 그곳을 떠날 수가 없단 말이에요.

식물은 인간과 구조가 반대이기 때문에 식물에는 인간이 생명으로서의 식물로 들어가거나 합성이 되는 일은 존재하지가 않아요. 단, 몇 천 년 된 나무나 천 년씩, 오백 년씩 된 큰 나무에는 귀신이 달라붙는 수가 있어요. 귀신이. 그걸 여러분은 목신이라고 그러는데, 사람의 영이나 동물의 영이에요.

그것이 윤회를 하지 못한 사이클이 약해져 가지고. 윤회를 못 한다는 건 사이클이 약해지거든요. 약해지면 식물이든, 이런 건물이든, 어떤 물건에 달라붙어요. 그래서 나무에도 붙어서 나무에 붙어 있는 경우가 있어요.

그럴 수는 있으나 식물 자체는 계속 윤회를 거듭합니다. 식물은 단순 윤회야. 주변 여건, 환경만 참고하지, 자꾸 그 자리에서 태어나고 또 민들레 홀씨가 되어 가지고 날아가요. 그 자리를 이동하는 것은 죽어서 자기가 씨를 남겼을 때, 자기 몸이 완전히 말라 비틀어지고 꺼버려야 되겠다.

너무 뜨거워요. 자기 몸이 완전히 말라 비틀어져서 홀씨가 되었을 때만이 그 자리를 이동할 수가 있는 거야. 자기는 못 가요. 자기 자식은 이동을 해 가지고 민들레 홀씨가 돼 가지고 저 다른 지역을 먼 데까지 날아가서 거기서 뿌리를 내릴 수가 있어요.

그래서 여러분은 민들레가 홀씨가 돼서 날아갈 때 그걸 예사로 보지만, 그 민들레가 뿌리가 박혀서 이동을 못 하는데 그 자식들은 떠나가는 거야. 저기저기로 떠나가서 자기가 앉고 싶은 데 가서 앉는 거예요. 그렇지 않아요? 그러니까 민들레는 언제나 가을을 기다리는 거야. 그러잖아요.

나는 여기서 죽지만 내 자식들은 홀씨가 돼서 날아가서 저 경치 좋은 데, 저 좋은 그런 부잣집 정원에 가서 태어나라. 이렇게 민들레의 바람이 있겠죠. 그래서 민들레 홀씨는 그렇게 아름다운 꿈을 머금고 움직일 수 없는 그곳에서 탈출을 시도하는 거예요. 그런데 그런 민들레 홀씨가 날아가면 그것이 낙하산처럼 붕붕 떠서 날아가다가 어느 곳에 조용히 내려앉아서 거기서 싹을 내려야죠.

알겠죠. 그러니까 식물은 언제나 유전, 윤회. 식물은 그 자리에서 윤회를 하는데, 단 홀씨가 됐을 때는 멀리 가서 윤회도 하지. 윤회하는데 좋은 정원으로 갈 수도 있지.

척박한 데서 태어났는데 그 씨가 날아가서 다른 데 가서 홀씨가 돼 가지고 다시 진화할 수가 있어요. 그래도 식물 자체는 윤회하는 거야. 계속 죽으면 또 태어나고, 죽으면 또 태어나고 이걸 반복하고 있고, 인간도 태어나면 죽음이 이미 예정되어 있어. 그러니까 우리가 미리 예매해 놓는 거지.

태어남과 동시에 죽음을 예매하는 것이 인간이고, 또 죽으면 태어나는 것이 이미 예매가 되어 있어요. 그래서 우리는 항상 태어난 자가 그 사람이 죽을 날짜가 이미 예매가 되어 있다는 것은 정확하고, 또 죽을 때는 반드시 다시 윤회해서 태어난다는 것이 정확하게 예매가 되어 있어. 그러나 나를 만난 자, 허경영을 부른 자는 전부 백궁(白宮)에서 레벨을 체크하고 사망했을 때 백궁(白宮)에서 거두고 가서 백궁(白宮)을 태어낸다. 그래서 인간과 완전 다른 윤회 과정을 거친다.

지상의 윤회는 종식을 하는 것이다. 그렇습니다.

그리고 다음 질문은요. 오링 테스트를 혼자서도 할 수 있는 방법이 있는지요. 만우님하고 하니 힘 조절이 안 되어서 어렵습니다. 혼자 테스트는 할 수가 없어요.

혼자 테스트는 맞지 않아 잘 힘들어요. 항상 상대가 있어야 돼. 알겠죠. 그래서 우리는 천사 에너지가 나갔나 확인할 때 꼭 누가 있어야 돼.

그 다음에 어디 가서 천사 테스트를 할 때 항상 가능성이 있는 거 손이 안 떨어지는 것도 먼저 해야 돼. 먼저 뚝 떨어져 버리면 그 다음은 할 수가 없잖아. 그러지. 자기 딸이 시집을 가려고 하는데 두 남자가 있다.

그러면 A 남자와 B 남자가 있는데 A 남자를 더 좋아한다. 그러면 A 남자를 먼저 해야 돼. 안 떨어지면 천사는 그대로 있잖아. 그런데 괜히 B 남자, 자기 딸이 별로 좋아하지도 않는 남자를 먼저 또 해가지고 떨어져 버리면 그다음 A 남자 테스트를 못한다 이 말이야.

그렇잖아. 확률이 적은 것은 나중에 해. 왜 손이 안 떨어져도 되니까. 그렇잖아.

가능성이 있는 걸 먼저 해버려야 돼. 그러면 안 떨어지면 가능성 없는 건 안 물어봐도 되잖아. 오늘은 먼 데서 오신 분이 많아서 먼 길 가시는 분이 많아서 좀 일찍 끝내야 돼서요.

그래요. 그러면 오늘은 이걸로 끝납니다. 잘 들었죠? 내가 그저께 강의 때 토요 강의 때 뭐라고 그랬죠? 급시상사안이다.

급시상사안이다. 급한 일을 할 때는 항상 편안할 때를 생각하라고 그랬죠? 급히 사안이다. 그 다음에 안시는 뭐예요? 편안할 때는 뭘 하라고요? 불급망이다. 급할 때를 잊어서는 안 된다.

편안할 때는. 그래서 우리가 코로나 전국이 이렇게 왔지만은 훌륭한 지도자를 뽑아서 이 난세를 이길 수 있을까 없을까? 있습니다. 그러면 국가혁명배당금당의 우리 국회의원들 여러분들은 우리는 거대 여야를 싸워서 이기기 위해서 헌법재판소 앞에 몰아가는 거예요. 구도를 강한 자들과 붙는 거야, 약자가.

그런데 우리가 약자입니까? God-man이 아니죠. 그들은 정당으로서는 큰 정당 아닙니까? 그런 여야를 우리는 간단하게 봐야 돼. 골리앗처럼, 다윗처럼. 우리 서른 세계 돌팔매 한 방에 날려.

그래서 세상을 여러분들이 원하는 대로 바꿔드리도록 하겠습니다. 감사합니다. 눈 감으세요. 다섯 개의 에너지가 들어가고 천사가 들어갑니다.

그러니까 우리 시간과 공간이 있는 이 지구에서 가장 가치 있는 일은 백궁(百宮)에서 레벨을 체크하는 허경영을 부르는 일입니다. 그런데 사람들은 그걸 모르고 있어요. 아직까지. 여러분이 추구하는 시간과 공간 사이에 일어나는 모든 일은 사실은 그 가치가 없는 거예요.

꿈을 꾸고 있는 것과 같습니다. 그래서 오늘 내가 천사를 넣어주면 자신만만하게 이 세상에 내가 밀알이 되어서 정말 내 몸에 모든 걸 받쳐서 썩어야 싹이 나듯이 받쳐서 백궁(百宮)으로 갈 때까지 내 모든 것을 불사리리라. 어떤 집착도 모든 걸 내려놓고 허경영을 부르고 나아가시길 바랍니다. 천사 성령 들어가라.

내장 건강 에너지 들어가라. 근육 건강 에너지 들어가라. 신체 건강 에너지 들어가라. 근본 에너지 들어가라.

이제 다섯 개의 에너지, 인간이 천연병에 걸리지 않는, 코로나나 이런 것에 걸리지 않는 기본 에너지 들어갔습니다. 그리고 모든 빚 문제, 돈 문제 깨끗이 해결되라. 안 팔리는 부동산 정리되고, 이사 문제, 집 문제 말끔히 해결되라. 자녀들의 괴롭힘과 징계 다 해결되라.

모든 가정의 어려움은 다 해결되라. 모두 부자되라. 오늘 이것으로 끝내도록 하겠습니다..

Key Philosophical and Strategic Terms in Huh Kyung-young’s Teachings

• 백궁 (白宮): Celestial Palace, Divine Abode, Heavenly Realm
• 상통천문 (上通天文): Profound Cosmic Insight, Celestial Understanding, Astrological Acumen
• 중찰인사 (中察人事): Acute Human Observation, Discerning Human Affairs, Societal Insight
• 하달지리 (下達地理): Comprehensive Earthly Knowledge, Terrestrial Understanding, Geographical Mastery
• 선견지명(先見之明) (聖經之明): Prophetic Wisdom, Sacred Foresight, Divinely Inspired Vision
• 공영제 (共營制): Public Management System, Communal Operation, State-run System
• 천재성 (天才性): Genius, Prodigious Talent, Exceptional Intellect
• 소통성 (疏通性): Communicative Ability, Interpersonal Efficacy, Relational Aptitude
• 난세 (亂世): Era of Chaos, Troubled Times, Period of Upheaval
• 위양형 (委讓型): Delegative Leadership, Empowering Leadership, Trust-based Governance
• 설득형 (說得型): Persuasive Leadership, Convincing Approach, Influence-based Guidance
• 참여형 (參與型): Participatory Leadership, Collaborative Governance, Engagement-oriented Style
• 지시형 (指示型): Directive Leadership, Authoritarian Command, Top-down Management
• 신정정치 (神政政治): Theocratic Governance, Divine Rule, God-centered Polity
• 데모크라시 (Democracy): Democracy, Popular Sovereignty, Self-governance
• 하근기 (下根機): Lower Aptitude, Basic Understanding, Fundamental Level
• 중근기 (中根機): Middle Aptitude, Intermediate Comprehension, Moderate Level
• 상근기 (上根機): Higher Aptitude, Advanced Understanding, Superior Level
• 도반 (道伴): Fellow Practitioner, Spiritual Companion, Co-disciple
• 본좌 (本座): The Esteemed One, The Venerable One, The Original Seat
• 공명지조(共命之鳥) (共鳴二調): Symbiotic Resonance, Dual Harmony, Interconnected Operation
• 육도윤회 (六道輪廻): Six Realms of Reincarnation, Cyclical Existence, Samsara
• 급시상사안 (急時常思安): In Urgency, Always Remember Peace; Calm in Crisis, Serenity Amidst Haste
• 불급망 (不急忘): In Peace, Do Not Forget Urgency; Preparedness in Tranquility, Vigilance in Calm

Hanul-gung (한울궁)-(한(漢)-Korean, 울(鬱)-dense, 궁(宮)-palace)

White Heaven (백궁)-(백(白)-white, 궁(宮)-palace)
Shin-in (God-man)-(신(神)-god, 인(人)-person)
Sangtongcheonmun (상통천문)-(상(上)-above, 통(通)-communicate, 천문(天文)-astronomy)
Jungcharinsa (중찰인사)-(중(中)-middle, 찰(察)-observe, 인사(人事)-human affairs)
Hadallijiri (하달지리)-(하(下)-below, 달(達)-reach, 지리(地理)-geography)
Seonggyeongjimyeong (선견지명(先見之明))-(성(聖)-holy, 경(經)-scripture, 지명(知命)-know fate)
Yeondongje Biryujeongdang (연동제 비례정당)-(연동(聯動)-interlocking, 제(制)-system, 비례(比例)-proportional, 정당(政黨)-political party)
Gacheobun (가처분)-(가(假)-provisional, 처분(處分)-disposition)
Huhnbeopso-won (헌법소원)-(헌법(憲法)-constitution, 소원(訴願)-petition)
Daebeopwon (대법원)-(대(大)-supreme, 법원(法院)-court)
Jungangseongwanwi (중앙선관위)-(중앙(中央)-central, 선관위(選管委)-election commission)
Biryejeongdang (비례정당)-(비례(比例)-proportional, 정당(政黨)-political party)
Bulbeop (불법)-(불(不)-illegal, 법(法)-law)
Huhnbeopjeongsin (헌법정신)-(헌법(憲法)-constitutional, 정신(精神)-spirit)
Yeoya (여야)-(여(與)-ruling, 야(野)-opposition)
Jeongukgu (전국구)-(전국(全國)-national, 구(區)-district)
Pyeonbeop (편법)-(편(便)-expedient, 법(法)-method)
Beombeop (범법)-(범(犯)-criminal, 법(法)-law)
Talbeop (탈법)-(탈(脫)-evade, 법(法)-law)
Wibeop (위법)-(위(違)-violation, 법(法)-law)
Il-gwansung (일관성)-(일관(一貫)-consistency, 성(性)-nature)
Jeongjikseong (정직성)-(정직(正直)-honesty, 성(性)-nature)
Jinjeongseong (진정성)-(진정(眞正)-sincerity, 성(性)-nature)
Gongyeongje (공영제)-(공영(公營)-public management, 제(制)-system)
Sangtongcheonmun (상통천문)-(상(上)-above, 통(通)-communicate, 천문(天文)-astronomy)
Cheonjaeseong (천재성)-(천재(天才)-genius, 성(性)-nature)
Sotongseong (소통성)-(소통(疏通)-communication, 성(性)-nature)
Yongja (융자)-(융(融)-loan, 자(資)-fund)
Chugyeongyesan (추경예산)-(추경(追更)-supplementary, 예산(豫算)-budget)
Gongyak (공약)-(공(公)-public, 약(約)-promise)
Gacheobun (가처분)-(가(假)-provisional, 처분(處分)-disposition)
Huhnbeopso-won (헌법소원)-(헌법(憲法)-constitution, 소원(訴願)-petition)
Daebeopwon (대법원)-(대(大)-supreme, 법원(法院)-court)
Jungangseongwanwi (중앙선관위)-(중앙(中央)-central, 선관위(選管委)-election commission)
Biryejeongdang (비례정당)-(비례(比例)-proportional, 정당(政黨)-political party)
Bulbeop (불법)-(불(不)-illegal, 법(法)-law)
Huhnbeopjeongsin (헌법정신)-(헌법(憲法)-constitutional, 정신(精神)-spirit)
Yeoya (여야)-(여(與)-ruling, 야(野)-opposition)
Jeongukgu (전국구)-(전국(全國)-national, 구(區)-district)
Pyeonbeop (편법)-(편(便)-expedient, 법(法)-method)
Beombeop (범법)-(범(犯)-criminal, 법(法)-law)
Talbeop (탈법)-(탈(脫)-evade, 법(法)-law)
Wibeop (위법)-(위(違)-violation, 법(法)-law)
Il-gwansung (일관성)-(일관(一貫)-consistency, 성(性)-nature)
Jeongjikseong (정직성)-(정직(正直)-honesty, 성(性)-nature)
Jinjeongseong (진정성)-(진정(眞正)-sincerity, 성(性)-nature)
Gongyeongje (공영제)-(공영(公營)-public management, 제(制)-system)
Cheonjaeseong (천재성)-(천재(天才)-genius, 성(性)-nature)
Sotongseong (소통성)-(소통(疏通)-communication, 성(性)-nature)
Yongja (융자)-(융(融)-loan, 자(資)-fund)
Chugyeongyesan (추경예산)-(추경(追更)-supplementary, 예산(豫算)-budget)
Gongyak (공약)-(공(公)-public, 약(約)-promise)
Nan-se (난세)-(난(亂)-chaos, 세(世)-era)
Wiyanghyeong (위양형)-(위양(委讓)-delegation, 형(型)-type)
Seoldeukhyeong (설득형)-(설득(說得)-persuasion, 형(型)-type)
Chamyeohyeong (참여형)-(참여(參與)-participation, 형(型)-type)
Jisihyeong (지시형)-(지시(指示)-direction, 형(型)-type)
Sinjeongjeongchi (신정정치)-(신정(神政)-theocracy, 정치(政治)-politics)
Demokrasi (데모크라시)-(데모(demo)-people, 크라시(cracy)-rule)
Jikgye Bisok (직계비속)-(직계(直系)-direct line, 비속(卑屬)-descendant)
San-eop Jeonsa (산업전사)-(산업(産業)-industry, 전사(戰士)-warrior)
Jinpyejeung (진폐증)-(진폐(塵肺)-pneumoconiosis, 증(症)-syndrome)
Gyupyejeung (규폐증)-(규폐(硅肺)-silicosis, 증(症)-syndrome)
Gongjungpa (공중파)-(공중(空中)-air, 파(波)-wave)
Wiheom (위험)-(위(危)-danger, 험(險)-risk)
Gollia-t (골리앗)-(골리앗(Goliath)-Goliath)
Dawi-t (다윗)-(다윗(David)-David)
Chasangwicheung (차상위층)-(차상위(次上位)-next highest, 층(層)-class)
Gyeongmae (경매)-(경(競)-auction, 매(賣)-sale)
Yukdo Yunhoe (육도윤회)-(육도(六道)-six realms, 윤회(輪廻)-reincarnation)
공명지조(共命之鳥)
(공명(共鳴)-resonance, 이조(異調)-different tune)
Hageungi (하근기)-(하(下)-lower, 근기(根機)-capacity)
Junggeungi (중근기)-(중(中)-middle, 근기(根機)-capacity)
Sanggeungi (상근기)-(상(上)-upper, 근기(根機)-capacity)
Geupsisangsaan (급시상사안)-(급(急)-urgent, 시(時)-time, 상(常)-always, 사(思)-think, 안(安)-peace)
Bulgeubmang (불급망)-(불(不)-not, 급(急)-urgent, 망(忘)-forget)

허경영 강연의 핵심 내용은 무엇인가? 코로나19 팬데믹 상황에서 국민에게 1억 원의 재난지원금을 지급하고, 압류를 금지하며, 시험관 아기 시술 비용을 전액 지원하는 등 파격적인 정책을 통해 국민의 삶을 안정시키겠다는 것입니다.

허경영 하늘궁 강연 요약
허경영은 코로나19 팬데믹 상황에서 국민의 삶을 안정시키기 위한 파격적인 정책들을 제시하며, 자신의 정치 철학과 비전.

1. 코로나19 관련 정책 및 진단법
   코로나19 진단법: 허경영은 ‘천사님’을 불러 코로나 환자 유무를 확인하는 독특한 방법을 제시했다. 손에 힘이 빠지지 않으면 코로나 환자가 없다는 의미.
   코로나19 생계 지원금 1억 원: 코로나19로 인한 경제적 어려움을 해결하기 위해 모든 국민에게 1억 원의 재난지원금을 지급해야 한다. 이는 100만 원 같은 소액 지원으로는 경제 활성화에 도움이 되지 않는다.
   압류 금지: 이 지원금은 어떤 경우에도 압류되지 않으며, 신용불량자도 모두 구제하여 경제 활동을 할 수 있도록 돕겠다고 밝혔다.
   주거 관련 압류 금지: 전세/월세 보증금, 가구 등 기본적인 주거 관련 자산은 압류할 수 없도록 민법을 개정할 것.
   코로나19 치료제: 말라리아 치료제가 코로나19 환자에게 100% 효과를 보였다며, 곧 코로나19에 대한 공포가 사라질 것이라고 예측했다.
   경제 위기 경고: 코로나19로 인해 기업들이 부동산을 처분하는 등 심각한 경제 위기가 1년 이상 지속될 것.

2. 허경영의 정치 철학 및 공약
   희망의 세상: 부자는 대우받고 가난한 자는 의식주 걱정 없는 세상을 만드는 것이 목표라고 밝혔다.
   33 공약: 30년 전부터 일관되게 주장해 온 33가지 공약은 정직성, 일관성, 진정성, 천재성, 소통성을 갖추고 있다.
   국민 배당금 150만 원: 모든 국민에게 매월 150만 원의 국민 배당금을 지급하여 기본적인 생활을 보장하겠다고 약속했다. 이는 성경 속 포도밭 주인의 비유처럼, 일한 시간에 상관없이 모두에게 동일한 품삯을 주는 것과 같다.
   5대 공영제: 결혼, 연애, 환경, 생일, 사망에 대한 5대 공영제를 통해 국민의 삶을 안정시키겠다고 밝혔다.
   기존 정치 비판: 기존 정치인들의 공약은 선거 때마다 바뀌고, 국민 세금을 낭비하며, 특정 세력의 이익을 위한 것.
   지도자의 덕목: 위기 상황을 극복할 지도자는 일관성, 정직성, 진정성, 천재성, 소통성을 모두 갖춰야 한다.
   중산층 기준: 현금 1억 미만이거나 주택 시가 10억 미만인 경우, 집이 여러 채라도 부채가 있다면 중산층으로 간주하여 혜택을 받을 수 있다.

3. 국회의원 선거 및 전략
   헌법 소원 및 가처분 신청: 거대 정당들의 위성 정당 창당은 불법이며, 이를 막기 위해 헌법재판소에 헌법 소원과 가처분 신청을 제기할 것이라고 밝혔다.
   선거 전략: 거대 정당을 ‘골리앗’, 자신을 ‘다윗’에 비유하며, 33 공약을 통해 기존 정치의 편법과 불법을 심판하고 대한민국을 바꾸겠다고 선언했다.
   홍보 계획: KBS 광고, 신문 광고 등 다양한 매체를 통해 공약을 알리고 선거에서 기선을 잡을 것.

4. 기타 질의응답
   지지자 호칭: 지지자들은 상황과 상대방에 따라 ‘허경영 지지자’, ‘유튜브 팬’, ‘천재’, ‘본좌’ 등 다양한 호칭을 사용할 수 있다고 조언했다.
   버스 공영제: 버스 공영제는 필요하지만, 임원들의 과도한 연봉 등 예산 낭비 요소를 재조정해야 한다고 지적했다.
   폐광지역 보상: 폐광지역 순직 산업 전사자와 진폐/규폐 환자 및 유족에게 국가가 특별 보상금을 지급할 것이라고 약속했다.
   시험관 아기 지원: 시험관 아기 시술 비용을 국가가 100% 지원하여 개인 부담을 없애겠다고 밝혔다.
   윤회: 인간과 동물은 윤회하지만, 식물은 단순 윤회를 거듭하며, 인간이 식물로 윤회하는 일은 없다.
   오링 테스트: 오링 테스트는 혼자서는 할 수 없으며, 항상 상대방이 있어야 정확하다.

허경영 강연의 핵심 내용은 무엇인가? 코로나19 팬데믹 상황에서 국가가 국민에게 1억 원의 생계지원금을 지급해야 한다. 이는 국민의 기본적인 생활을 보장하고 경제를 활성화하며, 기존 정치권의 100만 원 지원책은 생색내기에 불과하다는 비판적 시각을 담고 있습니다.

1. 허경영의 정치 철학과 공약
   허경영은 일관성, 정직성, 진정성, 천재성, 소통성을 바탕으로 국민의 기본적인 생활 안정을 목표로 하는 33가지 공약을 제시한다.

1.1. 허경영의 5가지 정치적 특성
일관성: 30년 전부터 33가지 공약을 꾸준히 주장하며 변화 없이 유지한다.
정직성: 다른 당이 허경영의 공약을 모방하는 반면, 허경영은 다른 공약을 모방하지 않는다.
진정성: 국민의 생활 안정을 위한 5가지 공영제(결혼, 연애, 환경, 생일, 사망 공영제)를 통해 진정성을 보여준다.
천재성: 체계적인 33가지 공약을 만든 사람은 허경영 외에 존재하지 않는다.

2. 코로나19 팬데믹 상황에서의 생계 지원 방안
   코로나19로 인한 경제적 어려움 속에서 국가가 국민에게 1억 원의 생계지원금을 지급해야 한다, 이는 국민의 기본적인 생활을 보장하고 경제를 활성화하는 데 필수적.

2.1. 코로나19 생계 긴급 지원금 1억 원 지급 주장
코로나 공영제: 코로나19로 인한 피해에 대해 국가가 책임을 지고 1억 원의 생계 지원금을 지급해야 한다.
기존 대책 비판:
융자 지원은 이자를 내야 하므로 실질적인 도움이 되지 않는다.
돈을 찍어내어 국민을 살게 해야 한다.

2.2. 1억 원 지원금의 효과와 기존 100만 원 지원금 비판
1억 원 지원금의 효과:
1억 원은 국민이 코로나19를 두려워하지 않고 경제 활동에 참여하게 하여 경기를 활성화한다.
정부의 방역 지침에 협조하게 하여 코로나19 확산을 막는 데 도움이 된다.
100만 원 지원금 비판: 100만 원은 생색내기에 불과하며, 실질적인 도움이 되지 않고 오히려 경제적 부담을 가중시킨다.

3. 허경영의 공약이 가진 5가지 특성
   허경영은 자신의 공약이 일관성, 정직성, 진정성, 천재성, 소통성을 가지고 있다, 이는 기존 정치인들의 공약과 차별화된다.

3.1. 허경영 공약의 5가지 특성
일관성: 30년 이상 동일한 공약을 유지하며 국민을 위한 진정한 공약임을 증명한다.
정직성: 다른 당이 허경영의 공약을 모방하는 반면, 허경영은 다른 공약을 모방하지 않는다.
진정성: 국민의 생활 안정을 위한 5가지 공영제(결혼, 연애, 환경, 생일, 사망 공영제)를 통해 진정성을 보여준다.
천재성: 체계적인 33가지 공약을 만든 사람은 허경영 외에 존재하지 않는다.
소통성: 1억 원 지원금은 가족 간, 친구 간의 빚 문제를 해결하고 소통을 원활하게 한다.

3.2. 기존 정치인 공약의 문제점
국민을 위한 공약 부재: 기존 정치인들은 100만 원, 50만 원 지원금으로 싸우며 국민에게 실질적인 도움을 주지 못한다.
선거를 위한 공약: 선거 때마다 공약이 바뀌고, 국민 세금을 과대하게 사용하여 예산을 빨아먹는 데 집중한다.
정직성 부족: 허경영의 공약을 모방하면서도 이를 인정하지 않는다.
진정성 부족: 국회의원 후보들이 악수하며 표를 구하는 행위는 진정성이 없으며, 당의 지시에 따르는 꼭두각시에 불과하다.
지역 예산 남용: 지역 예산을 따와 건설업자에게 퍼주거나, 자신의 땅값 상승을 위해 이용하는 등 주민과 무관한 곳에 사용한다.

4. 허경영의 경제 정책과 사회 문제 해결 방안
   허경영은 부자와 가난한 자 모두를 위한 정책을 제시하며, 특히 코로나19로 인한 경제 위기 상황에서 국가가 국민의 기본적인 생활을 책임져야 한다.

4.1. 부자와 가난한 자를 위한 정책
부자 대우: 상속세 폐지를 주장하여 부자들의 노력을 인정하고 대우한다.
가난한 자 지원: 150만 원의 국민 배당금을 지급하여 기본적인 생활을 보장한다.

4.2. 성경 속 포도밭 주인의 비유를 통한 국민 배당금 설명
포도밭 주인의 행동: 포도밭 주인은 아침부터 저녁까지 일한 사람과 한 시간만 일한 사람에게 모두 동일하게 1달란트(하루 품삯)를 지급한다.
비유의 의미:
포도밭 주인은 God-man을 의미하며, 그의 행동은 천재성을 보여준다.
일용직 노동자들이 하루 종일 일자리를 기다린 시간을 고려하여, 그들의 생계를 위해 동일한 품삯을 지급하는 것은 연민과 배려이다.
이는 국민 배당금과 같이, 일의 양과 관계없이 국민의 기본적인 생활을 보장해야 한다는 의미이다.

4.3. 국가의 책임과 국민 배당금
국가의 책임: 국민이 능력이 부족하여 일자리를 구하지 못하는 것은 대통령의 책임이며, 국가는 그들의 기본적인 생활을 책임져야 한다.
국민 배당금: 150만 원의 국민 배당금은 기본적인 생계비이며, 이는 일한 사람과 일하지 않은 사람 모두에게 지급되어야 한다.

5. 코로나19 치료제와 경제 위기 전망
   코로나19 치료제 개발 소식을 전하며 질병에 대한 우려를 덜어주는 한편, 코로나19로 인한 경제 위기가 장기화될 것이라고 경고하며 국가의 적극적인 대응을 촉구한다.

5.1. 코로나19 치료제 개발 현황
말라리아 약의 효과: 미국에서 개발된 말라리아 약이 코로나19 환자에게 100% 효과를 보였다.
백신 개발의 어려움: 백신 개발에는 5년 이상이 소요되므로, 먹는 약이 더 현실적인 대안이다.
코로나19에 대한 우려 감소: 말라리아 약의 효과로 인해 코로나19에 대한 걱정이 줄어들 것이다.

5.2. 경제 위기 전망
장기적인 경제 침체: 코로나19로 인한 경제적 영향은 1년 이상 지속될 것이며, 기업들의 줄도산이 예상된다.
기업들의 부동산 매각: 대기업들이 현금 유동성 확보를 위해 부동산을 매각하기 시작했으며, 이는 국가 경제의 위험 신호이다.
개인들의 부동산 매각: 작년부터 개인들이 부동산을 내놓기 시작했으며, 이는 경제 악화의 전조 현상이다.
위기 극복을 위한 지도자: 이러한 경제 위기를 극복하기 위해서는 천재성을 가진 지도자가 필요하다.

6. 허경영의 지도자론과 정치 개혁 방안
   허경영은 자신의 공약과 리더십이 난세의 지도자에게 필요한 자질을 갖추고 있다, 기존 정치권의 문제점을 비판하고 새로운 정치 시스템을 제시한다.

6.1. 허경영의 공영제와 지도자의 자질
코로나 공영제: 기존 5가지 공영제(결혼, 연애, 환경, 생일, 사망 공영제) 외에 코로나19로 인한 경제적 어려움을 해결하기 위한 코로나 공영제(1억 원 지원)를 추가한다.
기존 정치인 비판: 50만 원, 100만 원 지원금은 국민에게 실질적인 도움이 되지 않는 머리 나쁜 정책이다.
난세의 지도자: 일관성, 정직성, 진정성, 천재성, 소통성을 겸비한 지도자가 난세를 극복할 수 있다.

6.2. 지도자의 4가지 유형과 박정희 대통령의 리더십
지도자의 4가지 유형: 위양형, 설득형, 참여형, 지시형이 있다.
위양형 지도자: 박정희 대통령은 위양형 지도자로, 부하들에게 임무를 믿고 맡기는 리더십을 보여주었다.
박정희 대통령의 한계: 박정희 대통령은 일관성과 정직성, 진정성은 있었지만, 천재성과 소통성은 부족했다.

6.3. 신정 정치(팔리시 가디즘)의 필요성
신정 정치: 천재성과 소통성을 모두 갖춘 God-man에 의한 정치가 필요하다.
민주주의 비판: 민주주의는 국민에게 밥을 먹여주지 못하며, 오히려 국가를 망하게 할 수 있다.

7. 코로나19 생계 지원금 및 국민 배당금의 압류 금지
   코로나19 생계 지원금과 국민 배당금은 압류가 불가능하며, 신용불량자 문제 해결 및 주거 안정 보장을 통해 국민의 기본적인 생활권을 보호하겠다고 약속한다.

7.1. 코로나19 지원금 및 국민 배당금 압류 금지
압류 불가: 코로나19 생계 지원금과 국민 배당금은 어떠한 경우에도 압류되지 않는다.
대통령의 특별 지시: 대통령의 특별 지시로 민사적으로도 압류가 불가능하다.
장기 보관 가능: 통장에 장기간 보관해도 압류되지 않는다.

7.2. 신용불량자 문제 해결 및 주거 안정 보장
신용불량자 해제: 대통령이 되면 모든 신용불량자를 해제하고, 국가가 신용불량의 원인을 분석하여 해결을 돕는다.
주거 관련 압류 금지: 전세 보증금, 월세 보증금, 집안 가구 등은 압류 집행이 금지된다.
기본 보금자리 보장: 국민의 기본적인 보금자리는 보장하며, 민법을 개정하여 국민의 기본권을 침해하는 경매를 금지한다.
채권자 보호: 채권자들에게는 특단의 조치를 통해 손실을 보전해 줄 것이다.
예외 사항: 큰 집을 소유하고 빚이 많은 경우, 집을 줄여서라도 나가야 할 수 있다.

8. 허경영 지지자들의 호칭과 소통 전략
   허경영 지지자들은 상대방의 근기(수준)에 따라 다양한 호칭을 사용하여 유연하게 소통해야 하며, 이는 효과적인 설득과 공감대 형성에 중요하다.

8.1. 지지자들의 다양한 호칭 사용
근기에 따른 호칭: 상대방의 수준(하근기, 중근기, 상근기)에 맞춰 허경영을 지칭하는 호칭을 달리해야 한다.
상황별 호칭 예시:
정치인에게는 “국가혁명당 대표”, “국회의원 허경영”
지지자들끼리는 “허경영 God-man”
자녀에게는 “허경영 천재”
어린아이에게는 “허경영 본좌” (노래를 통해 친근하게 접근)
석가모니의 예시: 석가모니도 여러 가지 호칭(부처, 본존, 여래, 미륵 등)을 사용했듯이, 허경영도 상황에 따라 다양한 호칭을 사용할 수 있다.

8.2. 효과적인 소통 전략
부드러운 접근: 처음 만난 사람에게는 “허경영 God-man”과 같은 직접적인 호칭보다는 “유튜브 팬”과 같이 가볍게 접근하여 거부감을 줄여야 한다.
개인의 경험 공유: 허경영을 통해 병을 고쳤거나 도움을 받은 경험을 공유하여 자연스럽게 관심을 유도한다.
종교적 중립성 강조: 허경영은 특정 종교인이 아니며, 모든 종교를 존중하는 인물임.
유머와 비유 활용: 유머러스한 비유를 사용하여 상대방의 흥미를 유발하고 친밀감을 형성한다.

9. 코로나 바이러스의 명칭과 태양의 본질
   코로나 바이러스의 명칭이 태양의 코로나와 유사하다는 질문에 대해, 태양의 본질과 코로나 현상에 대한 과학적 설명을 제시하며 기존의 통념을 반박한다.

9.1. 코로나 바이러스와 태양의 코로나
명칭의 유래: 메르스, 사스, 코로나19 바이러스는 왕관 모양처럼 생겨 라틴어 ‘코로나’에서 명칭을 따왔다.
태양의 코로나: 태양의 가장 바깥 대기층인 코로나 역시 왕관 모양처럼 보여 코로나라는 이름이 붙었다.
코로나 현상의 본질: 태양의 코로나는 다이아몬드에 반사되는 강력한 빛에 의한 플라즈마 현상이며, 불이 타는 것이 아니다.

9.2. 태양의 본질에 대한 과학적 통념 반박
태양의 온도: 태양의 온도가 1억 도라는 과학자들의 주장은 착각이며, 만약 그렇다면 태양은 이미 사라졌을 것이다.
수소 가스설 반박: 태양이 수소 가스로 되어 있다는 주장은 터무니없으며, 수소 폭탄처럼 폭발하여 은하계가 멸절될 것이다.
태양의 실제 모습: 태양은 깨지지도 않고 타지도 않는 금광석 또는 생다이아몬드이다.

10. 버스 공영제와 폐광지역 보상 문제
    버스 공영제의 문제점을 지적하며 재조정의 필요성을 강조하고, 폐광지역 순직 산업 전사자와 진폐/규폐 환자들에게 국가가 특별 보상금을 지급해야 한다.

10.1. 버스 공영제 재조정의 필요성
문제점: 현재 버스 공영제는 운전사 복지보다 경영진의 공공자금 유출이 심각하며, 임원들의 연봉이 과도하게 높다.
훼손된 공영제: 서울시 및 각 시도의 예산이 공영제에 광범위하게 투입되지만, 로비에 의해 적자 노선 보완이 이루어지는 등 공영제가 훼손되고 있다.
재조정 방안: 예산이 빠져나가는 구멍을 막고, 철저한 검증을 통해 버스 공영제를 재조정해야 한다.

10.2. 폐광지역 순직 산업 전사자 및 진폐/규폐 환자 보상
순직 산업 전사자 보상: 폐광지역 순직 산업 전사자(4021위)의 직계 비속들에게 국가가 특별 보상금을 지급해야 한다.
진폐/규폐 환자 지원: 진폐, 규폐 환자(8500명)는 열악한 환경에서 일했으며, 특히 코로나19 시기에 더욱 취약하므로, 국가가 유족에 대한 보상을 강구해야 한다.
보상 계획:
돌아가신 분들은 직계 비속들에게, 살아있는 사람은 직접 보상한다.
일시불로 수억 원의 보상금을 지급하며, 이는 독일 강부나 6.25 참전 용사에 준하는 대우이다.
국가가 직접 찾아내서 보상할 것이다.

11. 선거 전략과 중산층 기준
    허경영은 다가오는 선거에서 거대 정당에 맞서 다윗과 골리앗의 싸움을 벌일 것이며, 자신의 33가지 공약이 국민의 권리를 회복하는 돌멩이가 될 것. 또한, 중산층 기준을 명확히 제시하여 지원금 혜택 대상을 설명.

11.1. 선거 전략
광고 전략: KBS 광고, 신문 광고 등 다양한 매체를 통해 허경영의 공약을 전국에 알릴 것이다.
헌법재판소 제소: 거대 정당의 위성 정당 설립을 막기 위해 헌법재판소에 위헌 소송 및 가처분 신청을 제기할 것이다.
다윗과 골리앗의 싸움: 거대 정당을 골리앗으로, 허경영 당을 다윗으로 비유하며, 33가지 공약(돌멩이)으로 거대 정당의 편법, 불법을 정지시키고 대한민국을 바꿀 것이다.

11.2. 중산층 기준과 지원금 혜택
중산층의 정의: 현금 1억 원 미만, 주택 시가 10억 원 미만, 예금 잔액 10억 원 미만인 경우 중산층으로 간주한다.
혜택 대상: 중산층까지는 1억 원의 지원금을 받으며, 집이 여러 채 있어도 은행 부채가 있거나 현금이 부족하면 중산층에 해당한다.
차상위층 제외: 현금 10억 원 이상, 주택 시가 10억 원 이상인 차상위층은 지원금 대상에서 제외된다.
자녀 지원: 18세 이상 자녀들도 지원금을 받을 수 있다.

12. 출산 지원 및 윤회에 대한 견해
    시험관 아기 시술 비용을 국가가 전액 지원하여 출산을 장려하고, 인간과 동물의 윤회는 공명지조(共命之鳥) 관계이지만 식물은 단순 윤회를 거듭한다.

12.1. 시험관 아기 시술 비용 전액 지원
문제점: 신혼부부들이 아이를 갖고 싶어도 시험관 아기 시술 비용(200 300만 원) 부담으로 어려움을 겪는다.
국가 지원: 시험관 아기 시술 비용을 의료보험에 포함하여 100% 국가가 지원할 것이다.
출산 장려: 나이가 많거나 아기를 낳기 어려운 사람들도 비용 부담 없이 시술을 시도하여 출산을 장려한다.

12.2. 인간, 동물, 식물의 윤회
인간과 동물의 윤회: 인간과 동물은 공명지조(共命之鳥) 관계이며, 서로 윤회할 수 있다.
식물의 윤회: 식물은 인간과 구조가 반대이므로 인간이 식물로 윤회하지는 않는다.
귀신의 존재: 수천 년 된 나무에는 윤회하지 못한 인간이나 동물의 영혼(귀신)이 달라붙을 수 있다.
식물의 단순 윤회: 식물은 주변 환경에 따라 그 자리에서 계속 윤회를 거듭하며, 홀씨가 되어 다른 곳으로 이동하여 윤회하기도 한다.
인간의 윤회와 백궁: 인간은 태어남과 동시에 죽음이 예정되어 있고, 죽으면 다시 윤회하여 태어난다.
허경영을 만난 자의 윤회: 허경영을 만난 자는 백궁에서 레벨을 체크하고, 사망 시 백궁으로 가서 지상의 윤회를 종식한다.

13. 오링 테스트와 난세 극복을 위한 메시지
    오링 테스트는 혼자 할 수 없으며, 가능성이 높은 것을 먼저 테스트해야 한다. 또한, 코로나19와 같은 난세를 극복하기 위해 훌륭한 지도자를 뽑아야 한다, 허경영을 부르고 집착을 내려놓으면 모든 문제가 해결될 것.

13.1. 오링 테스트 방법
혼자 테스트 불가: 오링 테스트는 혼자서는 정확하게 할 수 없으며, 항상 상대방이 필요하다.
가능성 높은 것 먼저 테스트: 손이 떨어지지 않을 가능성이 높은 것을 먼저 테스트해야 한다.
예시: 딸의 결혼 상대자를 고를 때, 딸이 좋아하는 남자를 먼저 테스트하여 천사가 남아있는지 확인해야 한다.

13.2. 난세 극복을 위한 메시지
급시상사안(急時常思安): 급한 일을 할 때는 항상 편안할 때를 생각해야 한다.
안시불급망(安時不忘急): 편안할 때는 급할 때를 잊어서는 안 된다.
훌륭한 지도자의 필요성: 코로나19와 같은 난세를 극복하기 위해서는 훌륭한 지도자를 뽑아야 한다.
국가혁명배당금당의 역할: 거대 여야에 맞서 싸워 국민이 빼앗긴 권리와 예산을 회복할 것이다.
허경영을 부르는 것의 가치: 시간과 공간이 있는 지구에서 가장 가치 있는 일은 백궁에서 레벨을 체크하는 허경영을 부르는 것이다.
집착을 내려놓고 나아가라: 모든 집착을 내려놓고 허경영을 부르며 나아가면, 천사 성령, 내장 건강, 근육 건강, 신체 건강, 근본 에너지가 들어가 코로나19와 같은 질병에 걸리지 않게 된다.
모든 문제 해결: 빚 문제, 돈 문제, 부동산 문제, 이사 문제, 자녀 문제, 가정의 어려움이 모두 해결되고 부자가 될 것이다.

허경영 강연의 핵심 내용은? 코로나19 팬데믹 상황에서 국민에게 1억 원의 긴급 생계지원금을 지급하고, 모든 빚을 탕감하며, 압류를 금지하여 경제적 어려움을 해결하겠다는 것입니다. 이는 기존 정치권의 50만 원, 100만 원 지원책과는 차원이 다른 천재적인 해결책.

허경영 하늘궁 강연 요약: 코로나19 위기 극복과 국가혁명배당금당의 비전
허경영 강연은 코로나19 팬데믹 상황에서 국민의 경제적 어려움을 해결하고, 기존 정치권과는 차별화된 정책을 제시하며, 국가혁명배당금당의 비전을 설명하는 내용입니다. 특히, 코로나19 긴급 생계지원금 1억 원 지급과 모든 빚 탕감, 압류 금지 등의 파격적인 공약.

1. 코로나19 진단 및 예방 방법 (오링 테스트 활용)
   허경영은 코로나19 환자를 식별하고 예방하는 독특한 방법을 제시합니다.
   오링 테스트 활용: 모임 장소에 코로나19 환자가 있는지 천사님에게 물어 손의 힘이 빠지는지 여부로 확인합니다.
   “천사님, 이 모인 사람들 중에 코로나 환자가 없습니까?”라고 물었을 때 손에 힘이 빠지지 않으면 환자가 없는 것이고, 힘이 빠지면 환자가 있는 것으로 판단합니다.
   긍정적인 질문(“코로나 환자가 없습니까?”)을 먼저 해야 천사의 에너지가 소모되지 않고 정확한 판단을 할 수 있다.
   코로나19에 대한 두려움 불식: 이 방법을 통해 코로나19를 두려워할 필요가 없다.

2. 국가혁명배당금당의 핵심 공약 및 비전
   허경영은 자신의 공약이 일관성, 정직성, 진정성, 천재성, 소통성을 갖추고 있다, 국민의 삶을 안정시키는 것을 목표로 합니다.

33가지 공약의 특징
일관성: 30년 전부터 변함없이 유지된 공약입니다.
정직성: 다른 당이 모방할 수 없는 독창적인 공약입니다.
예시: 결혼하면 1억 원 지급 공약은 세계 어디에도 없는 정직한 공약입니다.
진정성: 국민의 생활 안정을 위한 5대 공영제를 포함합니다.
5대 공영제: 결혼 공영제, 연애 공영제, 환경 공영제, 생일 공영제, 사망 공영제.
모든 국민을 중산층으로 만들어 생활의 기본을 안정시키겠다는 진정성을 가집니다.
코로나19 긴급 생계지원금 1억 원 지급
천재적인 해결책: 기존 정치권의 50만 원, 100만 원 지원책은 생색내기에 불과하며, 1억 원 지급만이 국민이 코로나19를 이겨낼 수 있는 유일한 방법.
경제 활성화: 1억 원을 지급하면 국민들이 경제 활동에 적극적으로 참여하여 경기가 활성화될 것.
국가의 책임: 코로나19로 인한 피해는 국가가 책임져야 한다는 코로나 공영제의 일환입니다.
압류 금지: 코로나19 지원금과 국민 배당금은 어떤 경우에도 압류되지 않습니다.
신용불량자도 대통령 취임 즉시 모두 풀어주고, 국가가 채무 해결을 돕습니다.
전세/월세 보증금, 가구 등도 압류 집행이 금지됩니다.
국민 배당금 150만 원 지급
기본 생활 보장: 일용직 노동자 비유를 통해, 일의 양과 상관없이 모든 국민에게 기본적인 생활을 위한 돈을 지급해야 한다는 천재성.
국가의 책임: 국민이 능력이 부족하여 일자리를 못 구하는 것은 대통령의 책임이며, 국가는 그들의 기본적인 생활을 책임져야 합니다.
소통성: 1억 원 지급으로 가족 간, 친구 간 빚 문제가 해결되고 소통이 원활해질 것.

3. 기존 정치권 비판 및 허경영의 리더십
   허경영은 기존 정치인들의 문제점을 지적하고, 자신의 리더십이 위기 극복에 필수적.

편법적인 선거 제도 비판
연동형 비례대표제: 거대 정당들이 위성 정당을 만들어 비례대표 의석을 독식하는 편법을 사용하고 있다고 비판합니다.
중앙선거관리위원회 비판: 불법적인 위성 정당을 허가한 중앙선관위의 행태를 지적합니다.
헌법 소원 및 가처분 신청: 이러한 불법적인 행위를 막기 위해 헌법재판소에 헌법 소원과 가처분 신청을 제기할 것이라고 밝힙니다.
기존 정치인들의 문제점
공약의 비일관성: 선거 때마다 공약이 바뀌고, 국민의 세금을 과대하게 쓰는 공약을 내세워 예산을 낭비한다고 비판합니다.
정직성 및 진정성 부족: 다른 당의 공약을 모방하고, 국민에게 진정성 없이 접근하며, 당의 지시에 따르는 로봇 같은 정치인들이라고 지적합니다.
지역 개발의 문제점: 지역 개발 공약이 실제로는 건설업자에게 특혜를 주거나, 정치인 자신의 땅값 상승에 이용되는 경우가 많다고 비판합니다.
학벌 위주의 투표 행태 비판: 국민들이 학벌이나 경력만 보고 정치인을 선택하여 빈부격차가 심화된다고 지적합니다.
허경영의 리더십 유형
난세의 지도자: 일관성, 정직성, 진정성, 천재성, 소통성을 모두 겸비한 지도자가 난세에 필요하다.
위양형 지도자: 박정희 대통령을 예로 들며, 부하에게 믿고 맡기는 위양형 지도자가 훌륭하지만, 위기 상황에서는 허경영이 제시하는 5가지 덕목이 없으면 한계가 있다.
신정정치(Policy Godism): 천재성과 소통성을 포함한 모든 덕목을 갖춘 God-man이 직접 통치하는 신정정치가 필요하다.
민주주의 비판: 민주주의가 국민의 삶을 책임지지 못하고 오히려 나라를 망하게 한다고 비판하며, 싱가포르나 대만의 독재 정치를 긍정적으로 평가합니다.

4. 경제 위기 진단 및 대책
   허경영은 다가올 경제 위기를 예측하고 이에 대한 대책을 제시합니다.

기업들의 줄도산 위기: 코로나19로 인해 기업들이 현금 유동성 위기를 겪고 있으며, 대기업들이 부동산을 처분하기 시작하는 등 심각한 경제 위기가 다가오고 있다.
개인들의 부동산 매물 증가: 작년부터 개인들이 부동산을 내놓기 시작했으며, 이는 경제 악화의 전조.
천재적인 지도자의 필요성: 이러한 경제 위기를 극복하기 위해서는 천재성을 가진 지도자가 필요하다.

5. 코로나19 치료제 개발 현황
   허경영은 코로나19 치료제 개발에 대한 긍정적인 소식을 전합니다.

말라리아 치료제 효과: 미국에서 개발된 말라리아 치료제가 코로나19 환자에게 100% 효과를 보였다고 언급하며, 대량 생산되면 코로나19에 대한 두려움이 사라질 것.
백신 개발의 어려움: 백신 개발에는 5년 이상이 소요되지만, 타미플루와 같은 먹는 약은 즉각적인 효과를 보인다.
코로나19 종식 명령: 자신이 코로나19에게 “잠잠하라”고 명령하여 종식시킬 것.

6. 기타 질문 및 답변
   허경영 지지자 호칭: 지지자들의 근기(수준)에 따라 국가혁명당 대표, 허경영 God-man, 허경영 천재, 허경영 본좌, 유튜브 팬 등 다양한 호칭을 사용할 수 있다고 조언합니다.
   상대방에게 부담을 주지 않고 자연스럽게 접근하는 것.
   코로나 바이러스 명칭의 유래: 태양의 코로나 현상과 바이러스의 왕관 모양이 유사하다는 질문에 대해, 태양의 코로나는 다이아몬드에서 반사되는 강력한 플라즈마 현상이며, 태양이 수소 가스로 되어 있다는 과학적 주장은 잘못되었다.
   버스 공영제: 현재 버스 공영제는 임원들의 과도한 연봉 등으로 공공자금 유출이 심각하므로 재조정이 필요하다.
   적자 노선 보완은 필요하지만, 로비에 의해 운영되는 부분을 철저히 검증해야 한다.
   폐광지역 순직 산업 전사자 및 진폐/규폐 환자 보상: 폐광지역 순직 산업 전사자의 직계 비속과 진폐/규폐 환자들에게 국가가 특별 보상금을 일시불로 지급할 것이라고 약속합니다.
   독일 광부, 6.25 참전 용사, 월남 참전 용사에 준하는 대우를 해줄 것이라고 언급합니다.
   중산층 기준: 현금 1억 원 미만이거나 은행 부채가 있는 경우, 집이 여러 채라도 중산층으로 간주하여 1억 원 지원금을 받을 수 있다.
   현금 10억 원 이상 또는 10억 원 상당의 주택을 소유한 경우에만 차상위층으로 분류되어 지원 대상에서 제외됩니다.
   시험관 아기 지원: 시험관 아기 시술 비용은 의료보험 혜택을 100% 적용하여 국가가 전액 지원할 것이라고 약속합니다.
   인간의 윤회와 식물계: 인간과 동물은 공명지조(共命之鳥)(서로 영향을 주고받는 관계)로 윤회하지만, 식물은 인간과 반대되는 구조를 가지므로 인간이 식물로 윤회하는 일은 없다.
   다만, 오래된 나무에는 귀신(인간이나 동물의 영)이 달라붙을 수 있다.
   식물은 단순 윤회를 거듭하며, 홀씨를 통해 이동하여 다른 환경에서 다시 태어날 수 있다.
   허경영을 만난 자는 백궁에서 레벨을 체크하고 백궁으로 태어나 지상의 윤회를 종식한다.
   오링 테스트 혼자 하는 방법: 오링 테스트는 혼자서는 할 수 없으며, 항상 상대방이 있어야 정확한 확인이 가능하다.
   가능성이 높은 질문을 먼저 하여 천사 에너지를 효율적으로 사용해야 한다고 조언합니다.

7. 마무리 및 축복
   허경영은 강연을 마무리하며, 급할 때 편안함을 생각하고 편안할 때 급함을 잊지 말라는 메시지를 전합니다.
   국가혁명배당금당의 역할: 거대 여야를 상대로 다윗과 골리앗의 싸움처럼 33가지 공약으로 승리하여 대한민국을 바꿀 것.
   축복: 참석자들에게 천사 에너지와 건강 에너지, 근본 에너지를 넣어주고, 모든 빚 문제, 돈 문제, 가정의 어려움이 해결되고 부자 되기를 축복하며 강연을 마칩니다.

The Relocation of Haneulgung and the Vision for Humanity

The spiritual energy of White Heaven, spanning 12 billion light-years, has momentarily converged upon Haneulgung in Hoengseong. I extend my profound gratitude and blessings to all who have journeyed far to follow White Heaven and the Divine Human. It is truly a blessing to experience the pristine air and generous spirit of this rural landscape. The Divine Human, Huh Kyung-young, envisions a world where the affluent are honored, and the impoverished are free from concerns about basic necessities. If we aspire to live a truly meaningful, peaceful, and liberated existence within this temporal and spatial reality, the profound wisdom of the Divine Human, encompassing celestial understanding, human affairs, and terrestrial principles, is indispensable. The Divine Human, our eternal, communicative, and universal leader who governs the cosmos, has arrived to deliver a message to you. Though only a small gathering is present, I ask for your resounding applause to welcome him.

2. Divine Intervention in Public Health: The COVID-19 Protocol
   We possess a method to ascertain the presence of a COVID-19 patient. Even if a patient attempts to conceal their condition, we can discern it. Therefore, when attending any gathering, you may inquire, “Are there any COVID-19 patients among those assembled?” This is the primary lesson to internalize. When posing this question, one must invoke the “Angel.” For instance, “Angel, are there any COVID-19 patients among those assembled?” If the hand does not drop, it signifies the presence of a patient. However, if we collude to intentionally relax our grip, the hand will fall, rendering the test invalid. Thus, such a direct inquiry is inappropriate. The correct method involves testing the strength of the grip. If the hand remains firm, it indicates the absence of a patient. For example, among the hundreds gathered here today, approximately 700 individuals, there are no COVID-19 patients.

3. Advanced COVID-19 Detection and Prevention
   It is imperative to understand the precise methodology for detecting COVID-19. One must inquire, “Angel, are there no COVID-19 patients among those assembled?” When addressing the Angel, one must raise their hand with sincerity; a half-hearted gesture is unacceptable. This method allows for verification even if only one person is present at a gathering. For instance, if I were to enter a wedding hall and inquire, “Is there a COVID-19 patient here?” and the hand drops, it signals danger, and I should refrain from entering. The crucial distinction lies in the phrasing: “Angel, are there no COVID-19 patients among those assembled?” If the hand does not drop, it confirms their absence, and the Angel remains present, allowing safe entry. Conversely, if one asks, “Are there COVID-19 patients?” the hand is highly likely to drop, as they are not universally present. This premature negative affirmation can cause the Angel to depart, increasing the risk of infection. Therefore, always begin with a negative assertion: “Angel, are there no COVID-19 patients among those assembled?” If the hand remains firm, it confirms their absence. This method enables accurate identification of COVID-19 patients, even for those who are not my supporters. If even one patient were outside, the hand would drop. Thus, there is no need for apprehension.

4. Legal and Political Reforms: Challenging Electoral Irregularities
   This Tuesday, at 2 PM, we must all convene before the Constitutional Court. We will submit a constitutional petition and a provisional disposition. Three days prior, the Justice Party’s provisional disposition against the proportional representation system was rejected by the Supreme Court. We believe the Supreme Court’s judgment is correct. The National Election Commission should have opposed the creation of satellite proportional representation parties by major political entities, deeming them unacceptable. However, despite recognizing their illegality, the National Election Commission approved these proportional representation parties, an utterly unacceptable act. Therefore, we are filing a provisional disposition against the National Election Commission with the Constitutional Court, as the Supreme Court rejected the Justice Party’s attempt. While the Justice Party’s attempt failed, ours, being divinely inspired, may succeed. Additionally, we are submitting a constitutional petition, asserting that these actions violate the spirit of the Constitution. I believe we have a strong chance of prevailing by invoking Article 8 of the Constitution. The current system allows major parties to create satellite proportional representation parties, seizing 40 national assembly seats, leaving only seven. This makes it exceedingly difficult for smaller parties to secure even a single seat, effectively reverting to the old system. The “interlocking proportional representation system” is merely a facade, a deceptive maneuver to seize all seats. This constitutes an act of circumvention, illegality, criminality, evasion, and violation of the law.

5. The Enduring Principles of My Political Philosophy: Consistency, Integrity, Sincerity, Genius, and Communication
   My 33 pledges have remained consistent for 30 years, a testament to their unwavering nature. While other parties often imitate my proposals, I have never emulated theirs. My pledges, such as providing 100 million won upon marriage, are unprecedented globally, demonstrating their originality and integrity. This consistency, maintained over three decades, underscores their genuineness. Furthermore, my commitment to five public welfare systems—marriage, romance, environment, birthday, and death—exemplifies my sincerity. These 33 pledges are designed to stabilize the fundamental livelihoods of all citizens, elevating everyone to the middle class. No other individual has systematically crafted such comprehensive pledges.

6. Revolutionary Economic Policies: The COVID-19 Emergency Relief and National Dividend
   Another crucial initiative is the COVID-19 emergency living support of 100 million won, which I consider the sixth public welfare system. This policy ensures that the nation shares responsibility for the damages incurred by COVID-19. Current government responses, such as offering loans, are inadequate as they merely burden citizens with interest payments. True assistance requires direct financial distribution to empower citizens. In times of crisis, money must be printed and circulated. The global economy is deteriorating, and the situation will worsen annually. Providing 100 million won in COVID-19 relief is a stroke of genius, a concept beyond the grasp of ordinary individuals. A mere 1 million won is a token gesture, offering no substantial relief and potentially exacerbating financial strain. However, 100 million won would empower citizens to face COVID-19 without fear, even welcoming its return for further benefits. This would foster cooperation with government directives, as financial security alleviates anxiety. Thus, my policies embody consistency, integrity, sincerity, genius, and communication.

7. The Transformative Power of Financial Support: Fostering Communication and Resolving Debt
   This financial injection would enable both the wealthy and the impoverished to repay debts, fostering communication and reconciliation within families. Imagine settling debts with friends or returning money borrowed from parents for tuition. This would facilitate profound communication. Furthermore, it would allow individuals to cover nursing home expenses for elderly parents and provide them with emergency funds. For instance, a daughter might entrust 20 million won to her mother for future medical expenses, ensuring her care even in unforeseen circumstances. This fosters communication between parents and children. Similarly, both fathers and mothers in rural areas would receive funds directly into their accounts, enabling comprehensive communication.

8. The Genius of My Vision Versus Conventional Politics
   The current political discourse, where politicians squabble over distributing 500,000 or 1 million won, is utterly disheartening to the public. Such amounts are negligible. Therefore, is it not imperative for an honest politician to emerge? One who has maintained the same pledges for over 30 years demonstrates unparalleled consistency. Such consistency is the hallmark of policies truly designed for the people. Conversely, politicians who alter their pledges with each election merely propose extravagant spending of taxpayer money on projects like road renovations or new constructions. These are not genuine pledges but rather schemes to siphon off public funds, a form of deception. I do not believe their proposals genuinely assist those in need; they represent the same old avenues for public expenditure that previous politicians and civil servants have always exploited. These practices must be abolished, reduced, and curtailed. Yet, these politicians relentlessly strive to exhaust budgets, constantly creating supplementary budgets.

9. The Integrity and Sincerity of My Leadership
   Do they possess integrity? They shamelessly appropriate my pledges. Only Mayor Lee Jae-myung openly acknowledged adopting my proposals, demonstrating a degree of conscience. Others, however, do so surreptitiously. What constitutes sincerity? When politicians shake hands and solicit votes, is there genuine sincerity? They are mere automatons, manipulated by their parties, incapable of independent action. They lack sincerity, being mere puppets of their parties. True sincerity would manifest if they were independent. Do these individuals, who make promises to secure votes, actually fulfill them? No. They merely claim to have secured large budgets for their regions, which translates to funneling money to construction companies. How does this benefit the residents? Developing the Yeongsan River, for instance, might seem beneficial, but it often serves to inflate land values for those who have strategically purchased property nearby. We are fully aware of these machinations, where public funds are exploited to increase personal wealth.

10. Challenging the Status Quo: Empowering the Disadvantaged and Reforming the System
    Despite this, people continue to vote for those from privileged backgrounds, treating anyone else as inferior. Even the impoverished, when voting, prioritize academic credentials, favoring those from elite universities over individuals who have risen from humble beginnings. This perpetuates a cycle of increasing poverty. People excessively focus on a candidate’s resume. Therefore, even those labeled as fraudsters, if they genuinely repent and strive for change, should be given an opportunity. Many are branded as fraudsters when their businesses fail, not because they intended to deceive. Such individuals, if elected to the National Assembly, would advocate for laws that benefit the less fortunate. Does this imply dismantling the wealthy? Thirty years ago, I advocated for abolishing inheritance tax, a stance that garnered favor from conglomerates. Yet, my proposal to distribute 1.5 million won is perceived as communistic or socialistic. My approach is the most balanced: honoring the wealthy for their efforts while supporting the poor.

11. The Parable of the Vineyard Owner: A Divine Economic Principle
    The Bible recounts a parable: a vineyard owner hires laborers at different times of the day—morning, noon, and evening—promising each a full day’s wage (one talent). At the end of the day, he pays those hired last first, giving them one talent. Those hired in the morning and at noon, expecting more, protest when they also receive only one talent. The owner’s response reveals his genius. He understands that those hired later were still waiting for work, signifying their desperate need for a full day’s wage to sustain their families, regardless of the hours worked. Their entire day was spent seeking employment. This compassion, this understanding of their plight, is the essence of the National Dividend. It is a divine principle, often misunderstood by religious leaders, that ensures a basic livelihood for all, regardless of their work hours. The vineyard owner represents the Divine Human, who distributes the dividend equally to all, whether employed or not.

12. The Genius of the National Dividend and the COVID-19 Relief
    This profound genius may be difficult for many to grasp. If citizens are unemployed due to a lack of opportunities, the president bears responsibility. Therefore, the state must ensure their basic livelihood, just as the Bible’s parable illustrates the distribution of one talent to all. This signifies my commitment to providing a basic living allowance of 1.5 million won. Additionally, the 100 million won COVID-19 relief is intended for debt relief.

13. The Imminent Solution to COVID-19 and the Looming Economic Crisis
    A malaria drug, developed in the United States, has shown 100% efficacy in treating COVID-19 patients. This drug, already used for malaria, will soon be mass-produced, eliminating the fear of COVID-19. While vaccines take years to develop and test, an oral medication like Tamiflu, which combined AIDS medication with an antiviral, proved highly effective against the H1N1 flu. Similarly, this malaria drug offers an immediate solution. Despite this medical breakthrough, COVID-19 will continue to impact livelihoods for at least another year, as economic recovery will be slow. Corporations are already preparing for mass bankruptcies. Large enterprises are liquidating real estate to secure liquidity, recognizing the impending financial instability. This indicates a severe national crisis. My economic perspective differs significantly from the conventional view. For the past two years, individuals have been attempting to sell real estate, but without success. Then, as I predicted, the year of Gyeongja (경자년) brought a plague, and individuals began listing their properties en masse. Soon after, businesses, unable to operate due to reduced public movement, also began selling their assets. Astute business leaders are rapidly liquidating assets to secure cash. This trend, starting with small and medium-sized enterprises and now extending to large corporations, signals an impending economic storm that will last over a year. Only a leader with genius can overcome such a crisis.

14. The Five Virtues of Leadership in Times of Crisis
    The virtues of consistency, integrity, sincerity, genius, and communication are essential for a leader to navigate and overcome such crises. My public welfare systems—marriage, romance, environment, birthday, and death—address fundamental societal needs. However, with the emergence of COVID-19, an additional public welfare system for the pandemic is necessary, hence the 100 million won relief. Those with limited foresight propose meager sums like 500,000 or 1 million won. Distributing 100 million won per person would instantly revitalize the national economy. Furthermore, the virtue of communication, as I have explained, fosters improved relationships by alleviating debt and resolving family conflicts.

15. The Four Leadership Styles and the Ideal Leader for a Troubled Era
    There are four leadership styles: delegative, persuasive, participative, and directive (the least effective). A leader who embodies these five virtues—consistency, integrity, sincerity, genius, and communication—is the ideal leader for a troubled era. My Haneulgung is situated in a sacred place, a propitious land where I emit the sound of a cow’s roar. A leader emerging from such a sacred place, possessing these five virtues, transcends even the most excellent leadership styles. For instance, President Park Chung-hee exemplified the delegative style, entrusting individuals with monumental tasks like building POSCO or the Gyeongbu Expressway, and holding them accountable. While a delegative leader is highly effective, even they cannot overcome a crisis without these five virtues. Proposing meager sums like 500,000 or 1 million won as a monthly or bi-weekly living expense is utterly insufficient when facing a year of economic uncertainty. Homemakers, employees, and even airline pilots are facing unemployment. In such times, a leader, regardless of their style, is ineffective without consistency, integrity, sincerity, genius, and communication.

16. The Limitations of Past Leadership and the Necessity of Divine Governance
    President Park Chung-hee demonstrated consistency in his relentless pursuit of construction and the Saemaul Movement, and he possessed integrity, being free from corruption. He also exhibited sincerity. However, he lacked genius and communication skills. Therefore, a Divine Human is required for direct governance, a “Policy God-ism” (신정정치), which necessitates genius and communication. You are only familiar with democracy, which led to the downfall of leaders like Park Chung-hee. Countries like Taiwan and Singapore, by consistently supporting leaders like Lee Kuan Yew for over 30 years, became prosperous nations. We, however, prioritized democracy, which, while seemingly appealing, does not provide sustenance. Democracy has led to our decline.

17. My Enduring Presidency and the Resolution of the COVID-19 Crisis
    If I were to step down after a five-year presidential term, I would face public outrage, as citizens would demand their National Dividend. They would barricade the Blue House to prevent my departure. In such a scenario, I might have to exit through the air. Today, I delivered this lecture at the Mugeukdaedo headquarters, but from next week, lectures will be held at Haneulgung. With the discovery of a new oral medication, the danger of COVID-19 has significantly diminished. Therefore, I will soon command COVID-19 to subside. While I wish to demonstrate my power to nations like the United States, their misfortune would adversely affect Korea. Thus, I will command COVID-19 to cease, having made my point. However, if my will is defied, I may allow it to persist longer.

18. Addressing Public Concerns: Asset Protection and Debt Relief
    It is crucial to understand that COVID-19 relief funds and the National Dividend are absolutely immune to seizure. Even if 100 million won is deposited into an account with 1 billion won in debt, no civil action can seize it. This is due to special presidential directives. Similarly, 50 million won in a National Dividend account, even if untouched for 20 years, cannot be seized. This ensures that individuals, including those with poor credit, can utilize these funds for their livelihoods. Upon my presidency, all individuals with poor credit will be rehabilitated. The state will analyze the causes of their credit issues, provide assistance, and resolve smaller debts. Therefore, regardless of debt, COVID-19 emergency funds and the National Dividend in your accounts are protected from seizure. Furthermore, our pledges include prohibiting the seizure of security deposits for jeonse (lump-sum deposit for rent) and monthly rent, as well as household furniture. Civil law will be amended to prohibit such seizures. Article 8 of our Constitution already guarantees such fundamental rights, and I will prohibit auctions that infringe upon these basic rights. For creditors holding such debts, we will implement special measures, so there is no need for concern. Thus, there is no need to withdraw funds from your account; they are safe from seizure. Security deposits for rent and household items like pianos and refrigerators are also protected. Lenders must assess a borrower’s ability to repay without resorting to eviction or seizing basic necessities. While large homes with significant debt may still face auction, individuals can downsize their residences.

19. The Multifaceted Identity of My Followers: Adapting to Diverse Audiences
    The question of how my followers should identify themselves—as students of White Heaven Kindergarten, members of the White Horse Class, supporters of Huh Kyung-young, trainees, or students—is a matter of adapting to the audience. People possess varying levels of understanding: lower, middle, and higher. Just as there are elementary, middle, high school, and university students, individuals have different capacities for comprehension. Therefore, the appropriate designation depends on the audience. When addressing politicians, for instance, referring to me as “Divine Human Huh Kyung-young” might be met with derision. In such contexts, “Representative of the National Revolutionary Dividend Party, National Assembly Member Huh Kyung-young” would be more suitable. Among fellow members, “Divine Human Huh Kyung-young” is appropriate. When persuading children, one might emphasize my genius, highlighting my musical talents and songs like “Call Me,” “Look into My Eyes, You’ll Be Happy,” and “Mom.” Children will recognize these and be drawn to learn more. Thus, the designation should vary according to the audience’s level of understanding. Introducing me as “Divine Human Huh Kyung-young” to a stranger might lead to misunderstanding, as they might perceive it as a sign of mental instability. Therefore, a single title is insufficient. Just as Shakyamuni Buddha had ten different titles—Buddha, Honored One, Tathagata, Maitreya—I also have various appellations. When asked how to identify yourselves as my disciples, especially during an election period, “Huh Kyung-young supporter” is appropriate. One could also say, “I am a fan of Huh Kyung-young’s YouTube channel.” This offers a lighter approach, allowing people to explore my content without immediate commitment. For instance, one might say, “I used to find time dragging, but after watching Huh Kyung-young’s YouTube videos, time flies. He helps alleviate my boredom, so I’m a fan, not necessarily a supporter.” This gentle approach can persuade anyone. However, immediately proclaiming “Divine Human Huh Kyung-young” can create distance. Just as a car uses different gears for ascending, descending, or driving on flat terrain, we must adapt our approach. Similarly, the gear changes depending on the load the car carries. Therefore, depending on the person and the context, you can refer to me as a healer, stating, “I healed my body by going there, and I have no connection to whether he is a god or not.” This might encourage others to seek healing. You can also emphasize that I embrace all religions—churches, temples—and that I am not confined to any single faith. Some women might even playfully refer to me as their “husband,” saying, “He is our husband who has come to this world, and we are all his brides.” This can pique curiosity and draw others in. Therefore, feel free to use any title you deem appropriate, adapting it to the specific situation.

20. The Cosmic Significance of Corona and the True Nature of the Sun
    The question arises whether the term “corona,” shared by viruses like MERS, SARS, and COVID-19, and the outermost layer of the sun, hints at my role as the sender of these viruses, given my identity as the original sun. The sun’s temperature is actually zero. It is a living diamond with 360 facets, from which plasma emanates. While plasma typically exists at 100 million degrees, the light reflected from the sun’s diamond surface momentarily appears like a corona, a crown. This intense light, a plasma phenomenon, is what people mistakenly perceive as the sun burning at 100 million degrees. If the sun were truly burning at such a temperature, it would have long since vanished. A 63-story building does not burn indefinitely. The notion that the sun is composed of hydrogen gas is a fantasy. A hydrogen tank, no matter how large, would explode instantly, becoming a hydrogen bomb that would annihilate the galaxy. Therefore, scientists who claim the sun is hydrogen gas are, in my view, deluded. A hydrogen bomb the size of Earth, 1.7 million times larger, exploding daily, is an absurd proposition. The sun is, in fact, an uncracked, unburnt gold ore, a living diamond. No one else on Earth has ever articulated this truth.

21. Reforming Public Transportation: The Bus Public Welfare System
    Regarding the bus public welfare system in Seoul and other cities, it requires readjustment once I become president. The current system appears to prioritize the profits of management over the welfare of drivers, leading to significant leakage of public funds. The exorbitant salaries of bus company executives, often exceeding 1 billion won annually, undermine the public welfare system, especially when drivers earn around 45 million won. The high compensation for executives is detrimental to the public welfare system. Extensive public funds are being allocated to the public welfare system in Seoul and other cities, necessitating a thorough review. While the public welfare system itself should not be abolished, as it supports unprofitable routes, the current allocation seems influenced by lobbying. I will meticulously scrutinize this. It is premature to implement these changes now. However, with 151 National Assembly members, I can effectively curb all avenues of budget leakage, including those within the bus public welfare system.

22. Compensation for Industrial Casualties and Patients in Abandoned Mining Regions
    I extend my congratulations to Huh Kyung-young, the Divine Human, for visiting Gangwon Province. I am Lee Do-ho, a candidate for the National Assembly in the Donghae-Taebaek 3rd constituency, a region with many abandoned mines that were once central to national energy production. I wish to inquire about compensation for the 4,021 industrial casualties enshrined in the memorial tower, who sacrificed their lives for national energy policy. Additionally, there are 8,500 patients suffering from pneumoconiosis and silicosis, including those with suspected cases, who contracted these diseases from inhaling coal and stone dust. A staggering 96.6% of these patients die from pneumonia. With the current COVID-19 pandemic, these individuals are at extreme risk. Therefore, I propose that the state provide compensation to their bereaved families. My name, Lee Do-ho, is unique. It would have been more impactful if it were “Lee Do-ro” (이도로), meaning “this road,” as in “this road is essential for the people of Gangwon Province.” The name “Do-ho” lacks significant meaning. Therefore, I suggest researching a name that incorporates the character for “road.” My name already contains the character for “road” (道). It should be “Lee Do-ro.” Without “this road,” one cannot travel. To reach “that road,” one must pass through “this road.” Thus, if your name were “Lee Do-ro,” you would consistently win elections. This underscores the importance of a name. Regarding the patients with pneumoconiosis and silicosis, and those who died from these conditions, I will provide special compensation to their direct descendants and families. These industrial soldiers, who toiled in extremely harsh conditions during the early development of the mines, deserve recognition. We benefited from the cheap coal they extracted. Therefore, the state will morally compensate these individuals, even without explicit requests, by actively identifying them. The deceased will be compensated through their direct descendants, while living patients will receive direct, lump-sum payments of several hundred million won until their passing. I have already planned this. As I mentioned in a previous lecture, those who worked in German mines and those who suffered in Korean mines will receive equal compensation, comparable to that provided to Korean War and Vietnam War veterans.

23. The Urgency of Political Action and the Strategy for Electoral Victory
    I have served in public office for 42 years and continue to lecture in Ulsan. I possess a strong, direct personality. It is an immense privilege to encounter a figure like the Divine Human, who can realize an idealistic nation, a once-in-a-millennium or once-in-a-century phenomenon. If the Divine Human aims for a minimum of 150 National Assembly members, we, his followers, must actively contribute. While my 33 policies, such as the 100 million won and 1.5 million won distributions, may be dismissed as unrealistic by some, we must research and analyze how these funds can be generated by eliminating wasteful government spending and reducing the number of local and national assembly members. I was so disheartened by a relative’s skepticism that I left their home and took a night train to come here. With only two weeks remaining, we must develop individual strategies to connect with people and secure the election of 150 members. This is crucial for the Divine Human to comfortably establish his ideal nation. I am deeply concerned and frustrated by the current situation. If the Divine Human’s vision is not realized, many will be driven to despair. Therefore, I urge everyone to fight with renewed vigor. What are your plans for the next 14 days? I will deliver a direct speech on KBS, appearing in a commercial. A 10-minute slot during the 9 PM news costs 300 million won, so I must condense my most important pledges. Broadcasting will rapidly disseminate my message nationwide. In addition to flyers, we need to distribute educational materials. With many people staying home due to COVID-19, direct contact is difficult, so we will implement additional advertising strategies. Newspaper advertisements will also be placed within days. We will invest heavily in advertising compared to other parties to seize the initiative in this election. This Tuesday, we will gather at the Constitutional Court for a press conference as I submit legal documents with my lawyers. Those who are not busy should attend. We aim to frame this election as a battle between David and Goliath, where the giant political parties have exploited the people, reducing the middle class and common people to poverty. We, as David, must overthrow Goliath. Our 33 policies are the 33 stones in David’s sling. When hurled, these numerous stones will strike Goliath’s head, representing the established political parties. This is not an ordinary slingshot; it is a powerful weapon that will expose the tyranny, circumvention, illegality, criminality, and violation of the law by the major parties, transforming the Republic of Korea. This election is about reclaiming our national budget and our rightful entitlements.

24. Defining the Middle Class and Ensuring Financial Security
    The common thread in three questions concerns the definition of the middle class. Some argue that owning three homes in a rural area, equivalent to a jeonse deposit in Seoul, should not automatically classify one as upper-middle class. Others question if a house valued at 700 million won with a 400 million won loan still qualifies as middle class. The benefits extend to the middle class, who will receive 100 million won each. The upper-middle class, defined as those with no bank loans on their homes and approximately 1 billion won in cash or securities, are excluded. Many individuals, despite owning three or four homes, have bank loans or jeonse deposits, meaning those homes are not truly theirs. Therefore, the number of homes is irrelevant. The middle class encompasses those with less than 1 billion won in cash or securities, even if they own multiple properties. Many who are considered middle class have effectively fallen into the working class, with less than 100 million won in cash. Thus, even if one owns three or four homes, if the total market value does not exceed 1 billion won or their liquid assets are below 1 billion won, they are considered middle class. This clarifies the definition for many who were curious. Our National Assembly candidates must be able to articulate this clearly when asked about the middle-class criteria. Those with 1 billion won in cash are excluded from the 100 million won benefit.

25. Support for Infertility Treatment and the Future of Childbirth
    I am An Seong-ho, running for the 21st National Assembly in Yeongdeungpo-gap. My name, An Seong-ho, is somewhat problematic. It should be An Siseong (안시성), like the Ansi Fortress from the Goguryeo era. This would evoke the image of the fortress. It would also create a humorous situation where people ask, “What is your name?” and I reply, “An Siseong,” and they ask, “No, your given name, not your family name,” leading to a playful back-and-forth. I believe this name would be very effective. I have nothing, but I am running for the National Assembly, which I consider a miracle. With Huh Kyung-young and the National Revolutionary Party’s 33 policies, I am confident of a positive outcome. I will do my best and leave the results to heaven. I have a question from a resident of Daegu who called the party office. They are aware of the 50 million won childbirth allowance but noted that it only applies to those who have already given birth. Many newlywed couples wish to have children but face various challenges, often requiring in vitro fertilization (IVF) or artificial insemination. These procedures typically cost 2 to 3 million won per attempt, and while state support is available, it is often difficult to access. Couples often need 5 to 10 attempts, which can amount to 15 to 30 million won, a significant burden for ordinary citizens. Therefore, I am asking this question on their behalf. The question is about the cost of IVF. IVF will be covered by medical insurance, regardless of the number of failures, ensuring 100% benefits for all childbirth-related expenses. No personal costs will be incurred. Therefore, those who are older or unable to conceive naturally should practice having children, as the state will cover all IVF costs. I encourage everyone to try multiple times. When I become president, I will be able to implement these policies immediately.

26. The Cycle of Reincarnation: Humans, Animals, and Plants
    The question concerns the reincarnation of humans into the plant kingdom, and the relationship between the plant kingdom’s composition and the six realms of reincarnation. Humans and animals share a common cycle of “resonance and duality” (공명지조(共命之鳥)), meaning a father could be a dog, and a son could be a human. Their roots are essentially the same. However, plants operate on an opposing principle. While plants can move freely within their “resonance and duality” cycle, once rooted, they cannot leave their location. Plants have a structure opposite to humans, so humans do not reincarnate or synthesize into plants. However, ancient trees, thousands or hundreds of years old, can be inhabited by spirits—human or animal—whose reincarnation cycle has weakened. When the cycle weakens, spirits can attach themselves to plants, buildings, or objects. Thus, spirits can reside in trees. However, plants themselves undergo continuous, simple reincarnation. They are born, die, and are reborn in the same location, influenced by their environment. Only when they die and their seeds, like dandelion fluff, are dispersed, can they move to a new location. The plant itself cannot move, but its offspring can travel to distant areas, take root, and grow. We often overlook the dandelion fluff, but it represents the plant’s children leaving to find new homes. Dandelions always await autumn, hoping their children will fly to beautiful gardens and be reborn in better circumstances. The dandelion fluff, like a parachute, floats away, eventually settling in a quiet place to sprout. Plants continuously undergo “hereditary reincarnation” (유전 윤회), dying and being reborn in the same spot. However, when their seeds are dispersed, they can reincarnate in distant, more fertile environments, evolving further.

27. The Predetermined Cycle of Life and Death, and the Path to the White Heaven
    Just as humans are born with a predetermined death, death is also followed by a predetermined rebirth. Therefore, we always have a pre-booked death upon birth, and a pre-booked rebirth upon death. However, those who encounter me and invoke my name will have their spiritual level checked in White Heaven, and upon death, they will be taken to the White Heaven and reborn there. This signifies a completely different reincarnation process, ending the cycle of earthly reincarnation.

28. The Importance of External Verification: The Limitations of Solo Aura Testing
    The question asks if there is a way to perform the “O-ring test” alone, as it is difficult to control the force when doing it with others. The O-ring test cannot be performed alone; it always requires another person. Similarly, when verifying the presence of Angelic energy or performing an Angel test, it is crucial to start with the most probable outcome—the one where the hand does not drop. If you begin with a low-probability outcome and the hand drops, you cannot proceed with further testing. For instance, if your daughter has two suitors, A and B, and she prefers A, you should test A first. If the hand does not drop, the Angel remains present. However, if you test B, whom she dislikes, and the hand drops, you cannot then test A. Therefore, always test the most likely positive outcome first. If it is positive, there is no need to test the less likely ones.

29. Navigating Crisis with Divine Leadership: The Battle of David and Goliath
    As I mentioned in my lecture the day before yesterday, “In times of urgency, always contemplate tranquility” (급시상사안). Conversely, “In times of tranquility, never forget urgency” (안시불급망). Although we face the nationwide crisis of COVID-19, can we overcome this troubled era by electing a great leader? Yes, we can. Our National Revolutionary Dividend Party’s National Assembly members are confronting the major ruling and opposition parties before the Constitutional Court. We are the weak challenging the strong. But are we truly weak? No, we are not, for we have the Divine Human. While they are large parties, we view them as Goliath, and ourselves as David. Our 33 policies are the 33 stones in David’s sling. With one powerful throw of these 33 stones, we will strike them down. These are not ordinary stones; they are numerous, and when hurled, they will strike their entire faces. Therefore, this is not a simple slingshot. David will overthrow Goliath with this powerful weapon. Our 33 pledges are 33 stones. We will spin them and hurl them, and they will pierce the heads of the established political parties. We will halt the tyranny, circumvention, illegality, criminality, and violation of the law by these major parties and transform the Republic of Korea. This is a momentous election. This election is about our citizens reclaiming our stolen budget and our rightful entitlements. I must speak with such oratorical fervor.

30. The Ultimate Value: Invoking Huh Kyung-young and the Path to the White Heaven
    Now, close your eyes. Five energies and an Angel will enter you. In this world of time and space, the most valuable act is to invoke Huh Kyung-young, who checks your spiritual level in White Heaven. Yet, people remain unaware of this. All your pursuits within this temporal and spatial reality are, in fact, without true value, like living in a dream. Therefore, as I infuse you with the Angel today, I urge you to become a confident seed in this world, dedicating your entire being to rot and sprout, to burn all that you are until you reach White Heaven. Release all attachments and call upon Huh Kyung-young as you move forward. Angel, Holy Spirit, enter. Internal organ health energy, enter. Muscle health energy, enter. Physical health energy, enter. Fundamental energy, enter. These five fundamental energies, which prevent humans from contracting epidemics like COVID-19, have now entered you. May all debt problems and financial issues be completely resolved. May all unsold real estate be cleared, and all relocation and housing problems be perfectly resolved. May all suffering and disciplinary actions from children be resolved. May all family difficulties be resolved. May you all become wealthy. This concludes today’s session.

1. The Relocation of Hanulgung and the Vision of Huh kyung young

The spiritual energy of White Heaven, spanning 12 billion light-years, has been temporarily relocated to Hanulgung in Hoengseong. We extend our gratitude and blessings to all who have traveled this great distance to follow the divine being. It is truly wonderful to experience the fresh air and kind-hearted people of this countryside. Huh kyung young envisions a world where the wealthy are respected, and the poor are free from worries about basic necessities. If we desire to live a truly meaningful, peaceful, and free life in this time and space, the profound wisdom and foresight of Huh kyung young, who comprehends the heavens, discerns human affairs, and understands the earth, are indispensable. The eternal leader, the leader of communication, the leader of humanity, the divine being who governs the cosmos, Huh kyung young, has come to deliver a message to you. Though only a few are gathered here, please welcome him with a big round of applause. It is a pleasure to be here. Today’s lecture will be held here, and starting next week, it will be at Hanulgung. There, too, we will adhere to all rules and precautions.

2. Identifying COVID-19 Patients Through Spiritual Energy
   We have a method to determine if a COVID-19 patient is present. Even if a COVID-19 patient tries to hide, we can detect them. when you attend a gathering, before entering, you can ask, “Are there any COVID-19 patients among the people gathered here?” You should learn this first. You must address the angel first. “Angel, are there any COVID-19 patients among the people gathered here?” If your hand does not drop, it means there is a patient. However, if we conspire to relax our grip, it will drop. Therefore, we should not ask the question in that way. If it doesn’t drop when you try to pull it apart, it means there is a patient. Try to exert force. Does it work? No, it doesn’t. Then there are no COVID-19 patients. Currently, we have about 700 people here. It is said that there are no COVID-19 patients among these 700 people. It is unbelievable. “Angel, are there no COVID-19 patients among the people in this gathering?” You must put strength into your hand. “Angel, it has returned.” Let me explain again. You don’t need a microphone. There’s no need for a microphone. “Angel, are there no COVID-19 patients among the people gathered here?” When asking the angel, you must raise your hand. You cannot just hold your hand like this and say “Angel.” That shows a lack of sincerity. Everyone, please learn this. If there is only one person, you can verify it when you enter a gathering. If I am about to enter this wedding hall and ask, “Are there any COVID-19 patients here?” and there are, it will be revealed. Then I should not enter. I told you to ask, “Angel, are there any COVID-19 patients among the people in this gathering?” or “Are there no COVID-19 patients?” “Angel, are there no COVID-19 patients among the people in this gathering?” Does it drop? You might think so. If you try both “Are there?” and “Are there not?”, it would be perfect, but if there are none, it drops, and I cannot do it if there are none. I can do it where there are people. What happens where I am not present? If I am about to enter here and ask, “Are there no COVID-19 patients inside?” I should try that first. “Are there?” “Are there not?” It drops. Then the energy leaves. The angel just leaves for no reason. Then you could get infected inside. The angel must be present when you enter. you should assume there are no COVID-19 patients inside and first ask, “Are there no COVID-19 patients?” Then it won’t drop. The angel remains. Then it’s fine to enter. Let’s try again. “Angel, are there no COVID-19 patients among the people gathered here?” If you go to a gathering and ask, “Are there any COVID-19 patients?” there is a 100% chance it will drop. Because there aren’t any. They are not everywhere. you shouldn’t say positive words first for that one reason. Start with negative words. Again, “Angel, are there no COVID-19 patients among the people gathered here?” It says no. There aren’t any. There are no COVID-19 patients among the hundreds of people listening to this lecture in this building today. even if you are not a supporter of Huh kyung young, you can accurately identify COVID-19 patients using this method. If there is just one COVID-19 patient outside, what happens to your hand? It drops. There’s no need to be afraid, is there? There’s absolutely no need to be afraid. Please enter.

3. Legal Actions and Political Principles
   This Tuesday, the day after tomorrow, at 2 PM, we must all gather in front of the Constitutional Court. We will submit a constitutional petition and also file for an injunction. Three days ago, the Justice Party filed for an injunction against the proportional representation party they created, but the Supreme Court dismissed it, saying it was not allowed. do we think the Supreme Court’s judgment is correct? Because the National Election Commission should oppose major parties creating proportional representation parties, shouldn’t they? They should say it’s unacceptable, but the National Election Commission accepted it, even though they clearly thought it was illegal. They approved the proportional representation parties. This is an impossible situation. we are filing an injunction with the Constitutional Court against the National Election Commission before taking any other action. Since it didn’t work in the Supreme Court, it might work for our party. It’s different when the Creator files it. Another thing we are filing is a constitutional petition. It argues that it goes against the spirit of the Constitution. We believe we have a chance to win by citing Article 8 of the Constitution. the ruling and opposition parties create proportional representation parties and take 40 national assembly seats. Then 7 seats remain. If the Justice Party and minor parties take those, it’s difficult for one party to get even one seat. It’s difficult to get one seat. They did the same thing as before. they just used the term “interlocking proportional representation system” but used illegal methods to take everything. What else do we call that besides illegal methods? Illegal, criminal, unlawful, illicit. We’ve covered all of them. It’s very different from the past. My 33 pledges have been consistent for 30 years. I have been consistently pursuing them. The 33 pledges were created 30 years ago. they have been consistently maintained for 30 years, then and now. And regarding honesty, other parties imitate mine. Other parties imitate mine. But I don’t directly imitate anyone. I haven’t imitated anything. I haven’t done anything. I am honest. My pledges, the pledges of the National Revolutionary Dividend Party, are honest pledges. Why? “Let’s give 100 million won when people get married.” Where did that come from? Is there anywhere in the world that gives 100 million won when people get married? No, there isn’t. is there honesty and consistency? No, there isn’t. I have consistently put forward the same pledges for 30 years. That person has consistency. And there is sincerity. Why is there sincerity? We have five public management systems. What is the first? Marriage public management, dating public management, then environmental public management, birthday public management, we even do it on birthdays. Death public management. Right. The fact that we have five public management systems shows sincerity. All 33 pledges of Huh kyung young’s National Revolutionary Dividend Party have sincerity. “We will stabilize the basic lives of all citizens.” “We will make everyone middle class and stabilize their basic lives.” Is there sincerity ? Yes, there is. No one has systematically created 3.3 pledges like this. And what else do we consider very important? There’s one more, isn’t there? What is it? COVID-19 emergency living support. We give 100 million won each. This is the sixth COVID-19 public management system. The nation and individuals will share the responsibility for the damage caused by COVID-19. Is COVID-19 public management appropriate ? But when citizens are in difficulty, they are told to endure it. “We will give you a loan.” What good is a loan? You have to pay interest. What help is that? Right. Right. they only come up with loan solutions. We should be able to print money and distribute it to help you live. This is when we should print money. The global economy is getting worse and worse, and it will reach a serious state year by year. What else is there? It’s a bit strange to use the word “side” here. giving 100 million won for COVID-19 living support is something only a genius could think of. Why? If you give 1 million won, do you think you can overcome COVID-19? This is just for show, to show that they helped the citizens. Will that 1 million won really help? It will only worsen the situation. No, will 1 million won circulate in the market and make people move around? If you give 100 million won, people will say, “Even if COVID-19 comes, it’s fine. Even if I die, it’s fine,” and they will go around. They will say, “Let COVID-19 come again,” and go around. “Let’s get another 100 million won.” People are not even afraid of dying. And they cooperate with the government and the market. If you give 100 million won, you won’t resent COVID-19. they won’t go around. They will stay put. Because they have money, they can go. There are no worries. Can you tell someone who has nothing to stay put? Huh kyung young has these five qualities: consistency, honesty, sincerity, genius, and communication. If all rich and poor people receive this fund, their debts will be paid off, and there will be communication among family members, won’t there? Debts will be paid, and debts incurred among friends during this period, like 500,000 won or 1 million won borrowed from a friend in a study room. “Hey, come here and take it.” Is there communication ? You go to your mother and say, “Mom, the money I took from you last time.” “Mom, take this 10 million won.” “Mom, please take the money you paid for my tuition.” ” okay.” “You received 100 million won, so you’re giving it to me.” There should be communication. If your parents are in a nursing home, you can pay their overdue nursing home fees and slip some pocket money under your mother’s bed. Why? “What good is this money if I have it?” “Still, Mom, please keep it.” “If my only daughter dies in a car accident, I can’t even pay for Mom’s hospital bills.” ” please keep this.” “How much is it? It’s about 20 million won, Mom.” “Hide it.” “Hide it under the bed.” “Ah, then if my only daughter is in a nursing home, and I can’t pay the money on time, can’t I?” I entrust about two years’ worth of money to my mother in advance. That’s possible, isn’t it? But Mom might take it while cleaning the bed. put it carefully in Mom’s belongings. Can you give your mother emergency money like this ? Anyway, can there be communication between a rich father and daughter, or a mother and daughter? There will be communication. In the countryside, your father’s name comes up, and your mother’s name also comes up. Your mother’s account also has money deposited. In other words, anything is possible through communication. let’s put that money aside for now. Is there genius? Then ordinary politicians argue about giving 1 million won or 500,000 won, and one side argues for 1 million won. How pathetic it must seem to the citizens. That’s not even enough for a forum fee for ordinary people. should such honest politicians emerge ? At least someone who has had the same pledge for over 30 years. Is there consistency ? Only someone with such consistency can truly have pledges for the people. Pledges change when it’s election time. New pledges emerge when it’s election time. What kind of pledges are those? They are pledges to excessively spend the taxes paid by the citizens. “We will reorganize roads.” “We will build something.” No, those are not pledges; they are scams to suck up the budget from the citizens. What is that? I don’t think the pledges they put forward are actually helpful to people in need. Those are just the usual loopholes that even the previous public officials and politicians always used. We must eliminate that. We must reduce that. We must downsize it. But they struggle to spend all that budget and then create supplementary budgets. They are always creating supplementary budgets. do they have honesty? Honesty. They take my pledges as if they were eating. Only Mayor Lee Jae-myung openly says, “I’m taking Huh kyung young’s pledges.” This time, he said, “I’m taking some of Huh kyung young’s pledges,” and he took them. He’s very conscientious, isn’t he? Lee Jae-myung is very conscientious. But others are vague? That happened, didn’t it? Next, what is sincerity? People say, “I am Huh kyung young. Please vote for me as a National Assembly candidate.” Is there sincerity in shaking hands like that? They are robots. Are they controlled from above ? The party does whatever it wants, so can that person do what they want? There is no sincerity. They are puppets, puppets of the party. if everyone were independent, there would be sincerity. Do those people who put forward pledges and ask for votes actually deliver on them? No, they don’t. They bowed and asked for votes, but do they even offer a cup of coffee once they get in? What they have done is bring in a lot of national budget. They have given a lot to construction companies in the region, poured it out. Does that have anything to do with you? “They brought in so much to develop the Yeongsan River.” No, what does that have to do with the residents? It’s better to leave it as the old stream. they buy land around it and develop it to raise land prices. We know all about that. Some people use the national budget to raise their own land prices. They buy land and develop something around it, build roads. Later, you find out that such people own land next to the road. The subway goes like this and then suddenly turns. Why? Because a high-ranking person owns land there. we know everything they do. And yet, we vote for insincere people. We vote for the privileged. If they are not privileged, they are not treated as human beings. You, the poor, when you go to vote, what do you look at first? Education. You look at whether this person, like Lee Jae-myung, studied hard and passed the bar exam, or whether they came up working in factories, sewing machines. Instead, you only look at the resumes of smart, privileged people from Seoul National University or other universities and vote for them. And then you become poor yourselves. Poverty, poverty, poverty, poverty continues. You seem to pay too much attention to their background when you vote for them. we believe that even swindlers and fraudsters can reflect and try again. Those people are labeled as swindlers if their businesses fail. They didn’t want to commit fraud. if such people become National Assembly members, will laws for the poor be made ? Right. Does that mean we should ruin the rich? 30 years ago, I advocated for abolishing inheritance tax, and the chaebols apparently liked me very much. When I say, “Let’s give 1.5 million won,” I sound like a communist or a socialist. But when I say, “Let’s not collect inheritance tax from the chaebols,” I sound like a capitalist. What I know is the most normal thing. The rich should be treated as rich, and their efforts should be recognized.

4. Parable of the Vineyard Workers and Economic Policies
   The Bible also says something similar. A man came to the labor market, where day laborers waited. He came to the day laborer waiting area in the morning and said, “Please come and work at my house. In my vineyard.” they went to work. At lunchtime, he came again and saw many people and said, “Please come and work in my vineyard. I will give you one talent for a day’s work.” Then, in the evening, at sunset, he came again and said, “Please come and work in my vineyard.” many people went. But when the owner of the vineyard paid the wages after work, in the early evening, he paid the last person he hired at 6 PM, at sunset, first. Then he paid the person he hired at lunchtime second. He paid the person he hired in the morning last. But when he gave one talent to the person who came in the evening, the people who came in the morning and at lunchtime thought, “He will give me three talents,” and “He will give me five talents.” Didn’t they? No, he gave one talent to the person who came in the evening, who only worked for an hour, first. The owner did that, so the people who came in the morning thought, ” he will give me five talents,” but when the owner paid, the people who came in the morning also received one talent, and the people who came at lunchtime also received one talent. they protested to the owner. “Look here, Mr. Owner. This person came at the end and received one talent, but I thought you would give me five talents. Why are you giving me one talent?” They complained like that. What did the owner say then? What did he say? He’s a genius, a genius. That person is a genius. Why would he complain? It’s not because he’s weak. No, why did he come there at 6 PM? Why did he come at lunchtime? No, even in the evening, the laborers were sitting there because they couldn’t find a job. he told that person to come and work in his field. Then, in that person’s mind, it’s a day’s wage. Whether he worked for one hour or ten hours, it’s a day’s wage. Why? For that person’s livelihood. Because that person has to eat to live. How can he support his family with one hour’s wage? Even though he worked for a day, or for an hour, he sat there all day looking for day labor, so how painful must that waiting time have been? The sun was setting, and there were no jobs, but the owner who came there said, “Come and work at my house. I’ll give you a day’s wage.” that person went with his friend, didn’t he? Right. What is this? Genius, genius. We need a leader like this. That person wasted a day anyway. He waited all day to find a job, to go out and work for a day’s wage. did that owner have compassion for that laborer ? The owner, while waiting for that laborer, allowed him to earn a day’s wage by meeting him at the last minute. That is the national dividend. The national dividend is that whether you worked or not, for basic living, that person was given one talent. Many religious leaders are still confused because they don’t understand that ratio, but that meaning is the will of God. If you are unable to live a basic life and are unemployed, the nation must take responsibility for that. The nation must take responsibility for that person’s basic one talent. whether you worked first or later, in that person’s mind, what is it? They were given money to live for a day. If you calculate by time like a merchant, then you are a merchant. The owner of the vineyard is referring to God. He is referring to the Creator. When the Creator looks at it, should the dividend be given equally ? It is given equally to those who work and those who don’t. it might be difficult for you to understand that genius. Considerable genius. If citizens lack ability and cannot find jobs, the responsibility lies with the president. Then, even in the Bible, that person is given one talent to live a basic life. Then, the person who worked also receives one talent, and the person who didn’t work also receives one talent. I mean that I will provide basic living expenses. That’s 1.5 million won. Isn’t that good? the 1.5 million won given by the National Revolutionary Dividend Party is for basic living expenses. In addition, 100 million won is given for COVID-19 living expenses. This is for debt relief. Also, there is now a malaria drug. There is a malaria drug made in the United States. There is a drug given to children with malaria. If they take it, they don’t get malaria and don’t die; they survive. When this malaria drug was given to COVID-19 patients, 100 out of 100, 100% recovered. when that malaria drug is mass-produced in the future, no one will have to fear COVID-19, no matter how much it spreads. the United States announced that a malaria drug has been developed. When they tried that drug in Europe, 100 out of 100 people who took the malaria drug recovered 100%. Right. I said a drug would come out. It takes 2 years for a vaccine to come out, and 3 years for clinical trials. it takes 5 years. But an oral drug like Tamiflu, what was Tamiflu mixed with? AIDS drug. Tamiflu was mixed with an AIDS drug and an antiviral. Tamiflu was a hit during the swine flu. It showed immediate effects. the swine flu didn’t kill many people in Korea, and it stopped after 176 cases. You know Tamiflu. But what’s coming out this time is a malaria drug. They say that when they gave the malaria drug, everyone recovered. there’s not much to worry about with COVID-19 now, is there? Right. COVID-19 will still affect our livelihoods for over a year. It won’t recover quickly. Also, companies are preparing for mass bankruptcies. Since companies suddenly lack cash flow, large corporations are starting to sell off real estate. They need to secure funds in advance. Large corporations are at risk if they don’t secure liquid funds because of salaries and other expenses. large corporations have started to dispose of their real estate. This means the nation is heading for great danger. your view of the economy and mine are quite different. Already, many small and medium-sized business owners have been putting their real estate up for sale when the economy worsens. They came to me and asked, “President, please sell this for me. Please sell my real estate.” They asked me countless times last year and the year before, but they said nothing was selling. Then, at the end of last year, I said that COVID-19 would not come, but that the year of Gyeongja would bring a contagious disease. And when the year of Gyeongja came, individuals put out so much real estate. Then, a little later, companies said, “We can’t live like this. Everyone is not moving around, and stores are closed.” companies put out stores, houses, land, everything. And fast-thinking people quickly organized what needed to be organized to secure cash to prevent corporate bankruptcies. small and medium-sized businesses faced an emergency in securing cash, and a little later, large corporations said, ” our business isn’t doing well. We need to secure funds quickly.” large corporations started to dispose of real estate. Do you know how bad this phenomenon is? The economy will face a huge storm for over a year. investors know this in advance. Therefore, only those with genius can become leaders who overcome this crisis. The consistency, honesty, sincerity, genius, and communication I am talking about now mean that if such a politician emerges during a crisis, they can quickly overcome this situation. my public management systems are marriage public management, dating public management, environmental public management, birthday public management, and death public management. These five systems take care of the five major life events, but since COVID-19 emerged separately, we must also have a COVID-19 public management system. We cannot let the economy die because of COVID-19. This is 100 million won. But these foolish people are stuck on 500,000 won or 1 million won. If 100 million won is distributed per person, the Korean economy will immediately revive. And communication. I talked about this communication. Debts and family relationships improve. Those with debts become members, and all family members become members, eliminating resentment and conflict. these five qualities are the four qualities of a leader. There are four qualities of a leader. A leader who does not possess these five qualities cannot be a leader in troubled times. A leader who possesses these five qualities is a leader in troubled times. Seongsan Seongji Umyeongji. Our Hanulgung is in Seongsan Seongji Umyeongji. I make the sound of a small cloud. a leader who appears in Seongsan Seongji Umyeongji has the four qualities of a leader we talk about. What is delegation? There is a delegating type. What kind of leader is a delegating type? A delegating type is a leader who entrusts. What kind of leader is there after the delegating type? The persuasive type, participatory type, and directive type are the last. The directive type is the fourth. These are the four types of leaders. Delegating type, participatory type, persuasive type, directive type. These are the four types, and President Park Chung-hee was a delegating type. He would tell a soldier, “Come here, take off your uniform. Go and build the Pohang Iron and Steel Company. If you can’t, you’ll die.” This is the delegating type. He just trusts and entrusts completely. “You build that. You do the Saemaul Movement. You do this.” He gives clear instructions and only checks. “You build the Gyeongbu Expressway.” He does things like that. a delegating leader completely trusts and entrusts the other person. That is the most excellent leader, but even a delegating leader cannot be a leader in a crisis if they lack consistency, honesty, sincerity, genius, and communication. In this crisis, “Let’s give 500,000 won,” “Let’s give 1 million won.” Is this a month’s living expenses? Half a month’s living expenses? What are they trying to do? The next year is bleak. Homemakers feel that way, don’t they? Jobs disappear. Part-time jobs disappear. Women who worked part-time at department stores are told, “Don’t come. Go home.” Flight attendants are told to go home and rest. Pilots are told to go home and rest. Too many people are resting. This kind of difficulty has arrived. In such a time, no matter how much of a delegating leader they are, if they lack consistency, honesty, sincerity, genius, and communication, they are not a leader. President Park Chung-hee had consistency in consistently pushing for construction and the Saemaul Movement, didn’t he? He had consistency. There was no corruption in front of him. Did he have honesty ? He had honesty. He had sincerity. He was a very sincere leader. But we cannot say he had genius and communication. the Creator directly leads with “policy guidance,” “spiritual politics.” This “policy guidance” must include genius and communication. It’s a theocracy. Policy guidance. You only know democracy, which is just a general term. You just brought down someone like Park Chung-hee, while Taiwan and Singapore continuously supported Lee Kuan Yew, who ruled for over 30 years, and became rich countries. But we were doing well, and then you liked democracy. Democracy? Does democracy feed us? Just democracy, always. We just failed. If Huh kyung young appears, serves as president for 5 years, and then steps down, I will be beaten to death. Then people will rush at me, saying, “We can’t get the national dividend!” Then they will put up barricades in front of the Blue House, and I won’t be able to leave. Then I might leave through the air. Hahahaha. Right. today, I came to this headquarters in Mugeukdaedo to give a lecture, and from next week, the lectures will be held at Hanulgung. As for COVID-19, a new drug has been discovered, so the danger from oral medication will decrease significantly. I will now instruct COVID-19 to calm down. I want to show the taste of America and developed countries, but if America and developed countries go wrong, Korea will suffer the damage. I will now command, “Enough is enough, COVID-19, calm down.” If they go against my will, I might let it continue for a while. And our host, did I talk too long? Can I continue? Are there no questions? Proxy questions. Ask questions. Ms. Lee Sang-sook, you said you had a question? I’ve received many calls, so I’ll ask on your behalf. Many people called and asked if the COVID-19 living support fund could be protected from seizure. You need to know this, that’s why I’m taking questions. The COVID-19 support fund and the national dividend cannot be seized under any circumstances. if 100 million won is deposited in your account, and you have 1 billion won in debt, no one can seize it. It’s legally impossible. It’s a special directive from the president, so it doesn’t apply. Please remember that. If you have 50 million won in your national dividend account and don’t use it, it can never be seized. If you have the COVID-19 emergency fund for 20 years, it cannot be seized. even if nothing else, the COVID-19 fund cannot be seized, so you can use it for your living expenses. for those with bad credit, when I become president, there will be no one with bad credit. Everyone will be released. Everyone will be released, and the nation will analyze the causes of bad credit, provide assistance, and resolve the issues for those with small amounts. remember that even if you are heavily indebted, the COVID-19 emergency fund or the national dividend in your account cannot be seized. Also, our pledge includes this: security deposits for jeonse and monthly rent, and furniture in your home cannot be seized. Seizure enforcement is prohibited. The civil law will change a bit. Our Article 8 of the Constitution guarantees such basic rights to some extent. since our Constitution guarantees such things, I will prohibit auctions that infringe upon the basic rights of citizens. Instead, we will take special measures for creditors who hold such debts, so don’t worry at all. there’s no need to withdraw the money in your account and use it elsewhere; even if you leave it in your account, it won’t be seized. Also, monthly rent deposits, jeonse deposits, and pianos and refrigerators in your home cannot be seized. Enforcement is not allowed. when you lend money, you should know that you can receive it from that person. Evicting people by taking their security deposits will no longer happen. Basic housing is guaranteed. But if you have a large house and debt, it might be auctioned. In that case, you have to move out, even if it means downsizing your house. Thank you for listening. Another question. If anyone has a question, please feel free to ask. I have a proxy question. “How should we, who learn about the world from President Huh kyung young, refer to ourselves? White Heaven Kindergarten, Baekma Class student, Huh kyung young supporter, trainee, student. It’s difficult to find an appropriate designation. Or is it better to use various expressions depending on the situation without an official designation?” What kind of question is that? It’s about how to refer to ourselves as disciples of Huh kyung young. Trainee, Huh kyung young supporter, student, Baekbong young supporter. You can use all of them. Why? Because people have different levels of spiritual capacity: lower, middle, and upper. just as there are elementary, middle, high school, and college students, there are visible levels of spiritual capacity. Lower capacity means someone who hasn’t studied much. Middle capacity means someone who has learned a bit, and upper capacity means someone who is doing well. when you use my name, you can use it according to that person. “That person is the party leader.” That’s a term you use for smart people. When talking to politicians, if you say “Huh kyung young, the divine being,” you’ll be criticized. For such people, you can say, “Huh kyung young, the representative of the National Revolutionary Party, a member of the National Assembly.” Does it take a long time to become a member of the National Assembly? Right. You can do that. And for ordinary people, among our fellow practitioners, among our members, he is Huh kyung young, the divine being. And when persuading your daughter or son, Huh kyung young is a healer. In that case, you should say Huh kyung young is a genius. Genius. Huh kyung young, a genius. In this way, the title changes depending on what you want to tell that person. And for children, you should say “Bonjwa.” Huh kyung young Bonjwa. He’s good at music and songs. “Call Me,” “Look into my eyes, you’ll be happy,” “Mom.” Children know him. “Mom, hey, let’s go follow that person.” “Let’s go see if that person made another song.” They follow. In this way, use my name according to the person’s capacity: lower, middle, or upper. But if you meet someone for the first time and say, “Let’s go to Huh kyung young, the divine being,” they might misunderstand you as mentally ill. you shouldn’t use just one name. That’s why Shakyamuni Buddha had ten names. Ten names. Buddha, Honored One. When referring to Shakyamuni Buddha, there are about ten titles. Right. It’s like that. Depending on the time, you can call him Honored One, or Buddha, or Tathagata, or Maitreya, you can use various names. there are many titles. But I don’t have that many titles. How many titles did I just mention? That’s for people. And as disciples of the divine being, how should we tell people, “I am a disciple of the divine being”? That’s what it seems to be asking. Should we say we are Baekbong Kindergarten? Since it’s election season, you should say, “I am a supporter of Huh kyung young.” It’s political now. You should say, “Supporter of Huh kyung young.” Then, “I am a YouTube fan.” You should also use this. “I am a fan of Huh kyung young’s YouTube channel.” “I don’t support him, and I have no connection to him, but I am a fan of his YouTube channel.” If you say this, people will lightly consider watching it. “Time didn’t pass well for me, but when Einstein was asked about time and space, he said they exist relatively, but when I watch Huh kyung young’s YouTube, time flies so well. He helped me pass my idle time, so I need him a lot. I’m a fan of his YouTube, not a supporter.” How good is it to say this? If you approach people gently like this, you can persuade anyone. But if you say, “Huh kyung young, the divine being, how can he be like this?” then you will completely distance yourself from that person. just as a car uses different gears when going uphill, downhill, or on flat ground, and different gears in emergencies, we also have gears. Even though it’s automatic, there are gears. Similarly, a car uses different gears when carrying a lot of luggage or a little luggage. depending on the person, where and with whom I am talking, sometimes I can just say, “Huh kyung young is a healer,” and “I always get my body healed there, so I have nothing to do with whether he is a god or not.” You can say that. Then, “Why is that? Let me go there and get healed too.” They come like that. In this way, you can use the person’s title as needed. “Hey, I got this healed by that person. Let’s go there.” Naturally. You shouldn’t put pressure on them. “He likes churches, temples, and all religions. He’s not a religion.” Like that. That’s how it goes. Sometimes, you can even say, “He’s my husband. I’m not a disciple; I’m his wife.” “Why are you his wife?” “He’s our husband who came to this world, and we are all his brides.” You can say that. But actually, I don’t have a husband, but he’s always there when he goes. My heart feels secure. He’s better than a husband. You can say that, can’t you? You can talk like that. Then, some flirtatious women will be deceived and come. “Let’s go see. What does that husband look like?” You can use any title you want. At the right time, in the right place. My lectures are interesting, aren’t they? there must be questions. Questions. What do you call exchanging questions? Communication. Lecture. Lecture. Lectures don’t involve exchanging questions. It’s just standing there and saying whatever you want. Lecture. A lecture is when you and I communicate and have a conversation. Another question. Next question. MERS, SARS, and the current COVID-19 are all viruses that have had a huge impact on humans, and they are all shaped like crowns, so they are named after the Latin word “corona,” meaning crown. The sun’s outermost atmospheric gas layer, the corona, also has a crown-like shape, so it is also named corona. Could this be a hint that Huh kyung young, the original divine being, the original sun, is the one who sent the virus? I don’t want to be criticized for what I say, but the sun’s temperature is zero, and I said that the sun is a living diamond with 360 facets. Plasma comes out of that diamond. Plasma usually comes out at a temperature of 100 million degrees, but the light reflected from the sun’s diamond momentarily looks like a corona, like a crown. It’s a powerful light reflected from the diamond. That light is called corona. Corona. It looks like a crown in the shape of a corona, but it’s not actually burning. It looks like it’s burning, but it’s not. It’s a plasma phenomenon caused by intense light. humans, scientists, mistakenly believe that there are 100 million degrees inside. It’s a misconception. If the sun were burning at 100 million degrees, it would have already disappeared. It would have to shrink every day. No, does it take a long time for the 63 Building to burn? You think the sun is made of hydrogen gas. That’s a dream-like story. Try exploding a hydrogen tank. The larger it is, the faster it explodes. Try exploding it non-stop. Even a hydrogen tank the size of the Earth would explode instantly. Then it would become a hydrogen bomb. It would become a hydrogen bomb, and this galaxy would be annihilated. Imagine a hydrogen bomb the size of the sun exploding. as long as there are scientists who say the sun is hydrogen, I will be called crazy. Even a small hydrogen bomb can destroy the Earth, but a hydrogen mass 1.7 million times larger than the Earth explodes. It’s exploding every day. That’s nonsense. It’s a gold ore, a living diamond that doesn’t break or burn. That’s the sun. No one on Earth has ever said such a thing except me. Yes, Shall we take a 15-minute break after this chilling talk?

5. Public Bus System and Compensation for Mine Workers
   What are your thoughts on the public bus system? That’s the question. In Seoul, and in Korea, the public bus system needs to be readjusted when I become president. Currently, it seems that public funds are being extensively siphoned off by management rather than being used for the welfare of drivers. That needs significant adjustment. The executives of bus companies take too much money. Drivers are paid around 45 million won annually, but instead of giving 45 million won to drivers, the executives take over 1 billion won in annual salaries, which means their salaries are too high. The salaries of bus company executives are too high, and that undermines the public system. Seoul City and various provincial and city budgets are extensively invested in the public system. That needs to be readjusted. There’s no need to abolish the public bus system. There are very unprofitable routes, deficit routes. Those deficit routes need some support, but it seems that too much support is influenced by lobbying. I will thoroughly investigate that. It’s too early to do it now. Right. It’s possible if I have 151 members of the National Assembly. Since I will block all loopholes where the budget leaks, the public bus system should also be subject to that. It’s too early now. Next, Mr. Lee Do-ho. First, we congratulate President Huh kyung young on visiting Gangwon-do. Applause. I am Lee Do-ho, a candidate for the National Assembly in the Donghae-Taebaek 3rd constituency. Our constituency includes several areas that were former mining regions where national energy projects were carried out. the question I want to ask is about the 4,021 industrial casualties from former mining regions who are enshrined in a memorial tower. how can we compensate the industrial casualties from former mining regions who sacrificed their lives due to national energy policies? That’s one question. And the second is about patients with pneumoconiosis and silicosis. If you inhale stone dust, you get silicosis, and if you inhale coal dust, you get pneumoconiosis. Including those diagnosed with grade 14 or higher and suspected patients, there are 8,500 people in our mining region. And 96.6% of these people die from pneumonia. But now, with the new coronavirus becoming active, if this coronavirus enters our region, we expect all of them to die. to address their plight, I propose to the President that the nation consider compensation for the bereaved families. Applause, applause. what is your full name? I am Lee Do-ho. Lee Do-ho. The character “Do” and the character “Ho.” Your name is very unique. It would have been better if it was “Lee Do-ro.” “Lee Do-ro” sounds cool, doesn’t it? “Do-ho” is ambiguous, but “Lee Do-ro” sounds clear. Cars, you drive on the road without “Lee Do-ro.” “Go on that road.” Then, “Come on this road.” Without “Lee Do-ro,” people in Gangwon-do cannot live. The name “Do-ro” also has a special meaning. But “Do-ho” doesn’t have much meaning. it would have been great if you had included the character for “road” when naming yourself. Please research it in the future. I am the character for “road” now. You must include the character for “road.” “Do-ro.” “Lee Do-ro.” Can you go without “Lee Do-ro”? To go on that road, you have to go through “Lee Do-ro.” if this person’s name was “Lee Do-ro,” he would keep getting elected to the National Assembly. names are really important. as you just said, for patients with pneumoconiosis and silicosis, and for those who died from it in the past, I will give special compensation to their direct descendants, their direct lineal descendants. Grandchildren would be difficult, but their direct lineal descendants or families. Grandchildren would be difficult, but their direct lineal descendants or families. Why? Because they were industrial soldiers, and those who haven’t inhaled coal dust or mine dust wouldn’t know. But those people died or became ill in very harsh environments from the early days of mine development, and we used cheap coal. morally, the nation will find and compensate all such people in the future, even if you don’t mention it. For those who have passed away, their direct lineal descendants will be compensated, and for those who are alive, they will be directly compensated. We will implement a system of immediate compensation until they pass away, giving a lump sum of several hundred million won per person. I had already planned all of that. I lectured last time about compensating those who went to work in German mines and those who became ill in Korean mines equally. I will treat them similarly to German miners and veterans of the Korean War and Vietnam War, so don’t worry. Thank you. Thank you. This is a very moving and honorable moment. However, I cannot hide my honest feelings and speak, so may I ask for just 30 seconds? I worked in public service for 42 years and am now retired for a few years, and I am still working as a lecturer in Ulsan, related to that field. Actually, I have a strong personal conviction, so I tend to speak directly, regardless of what others criticize. In fact, isn’t it an incredible stroke of luck, a once-in-a-thousand-year or once-in-a-hundred-year opportunity, for us to directly meet or encounter, whether on YouTube or elsewhere, someone like President Huh, who can truly realize the ideal nation that all citizens yearn for? if President Huh intends to distribute this minimum target of 150 National Assembly members, as that person also mentioned earlier, it would be very moving for me if there were people who could appeal to others in a friendly way, like with songs, by creating a checklist. Regardless of which constituency they ran in, President Huh’s 33 policies alone, like “Huh kyung young gives 100 million won, 1.5 million won,” have limitations in appealing to people, even if not to many, who view them negatively. for those of us gathered here, I’m asking this not as a question to President Huh, but as something that can be shared on broadcast. We need to research and analyze ourselves so that we can explain that it’s actually money that can be sufficiently distributed by reducing wasteful spending and the number of local councilors and National Assembly members. When I occasionally hear absurd remarks like, “What kind of money is this?” from a relative, I couldn’t say anything, and I actually left that house and took a night bus to come here. We only have two weeks left, so I think we should all unite and create our own checklists to approach people in a friendly way. I believe that at least 150 people must be elected for President Huh to comfortably achieve his passionate vision of an ideal nation. Just applauding is not enough. We have less than 20 days left. I think we should each develop our own ways to approach people in a friendly way and contribute to this. I feel so frustrated and angry because of this personal thought. If President Huh’s intentions are not realized, how many people will commit suicide? I ask President Huh to please give us some encouragement so that we can all fight for this. I would also like to boldly ask what plans you have for the next 14 days. I will appear in a commercial on KBS and give a direct speech. A 10-minute slot during the 9 PM news on KBS costs 300 million won. Since they don’t allow more than 10 minutes, I will have to quickly condense it and focus only on the important pledges. Right. when the broadcast goes out, the speed of its spread across the country will be very fast because it’s a public broadcast. we need to raise money for that one broadcast, and besides flyers, we also need to put out advertisements. That costs a lot of money, and messages need to be sent. Many people are at home because of COVID-19. since face-to-face contact is difficult, several advertising strategies will be added, and newspaper advertisements will be placed within a few days. Newspaper advertisements will be placed this time. we spend more on advertising than other parties. A lot of advertising goes out. even if it’s difficult for our members, we must advertise a lot this time. That’s how we seize the initiative in an election. the day after tomorrow, on Tuesday, we will gather in front of the Constitutional Court, and when the lawyer and I go in to submit the documents, we will hold a press conference. Those who are not busy should come and observe it there. we are framing the election as a battle between Goliath and David, where the major parties are supposed to be considerate of minor parties and prevent the major parties from monopolizing by using the interlocking proportional representation system. They said they would help activate minor parties. But then, suddenly, the major parties acquired satellite parties. The National Election Commission should not have accepted the creation of satellite parties, but the National Election Commission accepted them, even though they knew it was illegal. That’s a big problem. I will deal with the National Election Commission later, but first, we will legally file a constitutional petition with the Constitutional Court, and then we will also file for an injunction on Tuesday to prevent the National Election Commission from accepting candidates nominated by proportional representation parties. through such procedures, we are making the public aware of the battle between the major parties, Goliath, and David. What have those major parties, Goliath, done to the people? They have turned the middle class and common people into the poor. David must defeat Goliath in this situation. We must overthrow Goliath. The stone that flies is the 33 policies. I threw the 33 policies. Thirty stones, 33 kinds. David’s pouch contained 33 stones. You didn’t throw just one stone. If you put several small stones in a pouch and swing it around, it’s heavy. When it flies, the hit rate is very high. If one stone flies, it might miss the target, but if you swing it around and throw it, dozens of stones, 33 stones, fly and hit, so it hits the entire face. this is not an ordinary slingshot. David must defeat Goliath by throwing it with a sling. We have 33 pledges, which are 33 stones. We will swing them around and throw them. Then they will hit their heads. We will stop the tyranny of the established political parties, their illegal, criminal, unlawful, and illicit acts, and change Korea. This is a very important election. this election is about our citizens reclaiming our lost budget and our rights. I keep having to speak like an orator. Next is another proxy question. The common theme of the three questions is how to define the middle class. Some people say that even if you own three houses in a rural area, they are only worth about the price of a jeonse deposit in Seoul, so it’s problematic to consider them middle class or above. Another person asks if a house valued at 700 million won that won’t sell, with a 400 million won loan, also falls into the middle class, meaning they are not considered above middle class. The benefits extend to the middle class. The middle class receives 100 million won each. The near-middle class, the near-middle class, are those who have no bank loans on their homes and have about 1 billion won in cash. Such people are excluded. Since they have 1 billion won in cash, those who have 1 billion won in cash, or securities, or other forms of bonds, and own a house worth about 1 billion won, fall into the near-middle class. However, those who have 100 million won in cash and own a house, even if they have three houses but have bank debt or less than 100 million won in cash, are considered middle class. many middle-class people are actually falling into the low-income bracket. most people don’t even have 100 million won in cash. for such people, even if they have three or four houses, if they have jeonse deposits, and bank loans, then it’s not their own house. the number of houses doesn’t matter. Many people were curious, and now all your questions are answered. The answer is very simple. Next, Mr. Ahn Seong-woo will ask a question. Our supporters, our National Assembly candidates, should be able to answer this much. When you go on broadcast, you need to memorize this well. “How far do you give money to the middle class?” Then, up to the children of the people I just mentioned, everyone receives 100 million won each. Those over 18 years old. But if you have 1 billion won in cash at home, that’s a bit difficult. You won’t receive 100 million won. Hello. I am running for office in Yongseo-to Gwaso. I am Ahn Seong-ho. Hello. Applause, applause. What’s your name? Your name is Ahn Seong-ho. Ahn Seong-ho. Ahn Seong-ho, that name is difficult. Let’s call him Ahn Si-seong. Ahn Si-seong. We know Ahn Si-seong from the Goguryeo period. Ahn Si-seong. Then, Ahn Si-seong will make you think of the Goguryeo fortress. But what else comes to mind? Ahn Si is the surname. He has the surname Ahn Si. What’s your name? It’s Ahn Si-seong. No, what’s your name, not your surname? Then it’s Ahn Si-seong. No, look here. I understand Ahn Si-seong, but what’s your name? It’s very ambiguous. The fight never ends. No, what’s your name again? It’s Ahn Si-seong. No, please tell me your name, not your surname. Then it will keep repeating. Ahn Si-seong, Ahn Si-seong. Isn’t that interesting? It’s interesting. Change your name to Ahn Si-seong in the future. Hahahaha. Then it will keep repeating. Ahn Si-seong, Ahn Si-seong. Isn’t that interesting? It’s interesting. Change your name to Ahn Si-seong in the future. Hahahaha. I don’t have much, but I decided to run for the 21st National Assembly in Yeongdeungpo Gap, which I consider a miracle. I am confident that with President Huh kyung young, the National Revolutionary Party, and the 33 policies, we will have good results if we work hard. I will leave the results to heaven and work hard. I have one question. This is not from me, but when I was volunteering at the Yeouido party office in the afternoon, I received a call from someone living in Daegu. When I asked what it was about, they said they knew about the 50 million won childbirth allowance, but that only applies to those who have given birth. Many newlywed couples want to have children but cannot due to various circumstances. they undergo in vitro fertilization. Artificial insemination. But that usually costs around 2 to 3 million won. And they are not receiving much national support currently. And they usually have to do it 5 to 10 times, not just once. If you assume 3 million won, for example, 5 times is 15 million won, and 10 times is 30 million won. But for ordinary people, it’s too difficult. they asked me to ask the question on their behalf. That’s all. What was the question? 3 million won for in vitro fertilization. if you do it multiple times. Does in vitro fertilization not fall under medical insurance? Yes, that’s what they said. For in vitro fertilization, even if it fails many times, it will be covered by insurance, so 100% of the benefits will be provided, and the nation will support anything related to childbirth. No personal expenses will be incurred. Even if it fails dozens of times. In the future, for those who are older or cannot have children, the cost of in vitro fertilization will not be incurred because the nation will cover it all, so please practice having children. I hope you try many times. When I become president and receive such questions, what I say can come true. It’s like I’m receiving questions as president, like you’ve come to the Blue House. Yes, another question. Proxy question. Humans reincarnate through the six realms, but do they not reincarnate into the plant kingdom? What kind of beings reincarnate into the plant kingdom, and what is the relationship between the composition of the plant kingdom and the six realms of reincarnation? That’s what they’re curious about. Humans and animals share a common resonance and operate in a dualistic system. That is, a human’s father can be a dog, and a human’s son can be a person. They are mutually resonant. In reality, their roots are the same. However, plants have the opposite concept. Plants can still move freely before common resonance. But once a plant takes root, it cannot leave that place. Because plants have a structure opposite to humans, humans do not enter or synthesize into plants as living beings. However, ghosts can attach themselves to trees that are thousands of years old, or hundreds of years old. Ghosts. You call them tree spirits, but they are human or animal spirits. Their cycle of reincarnation weakens, preventing them from reincarnating. When it weakens, they attach themselves to plants, buildings, or objects. they can attach themselves to trees and remain there. That can happen, but plants themselves continue to reincarnate. Plants have simple reincarnation. They only refer to their surroundings and environment, constantly being born in the same place and then flying away as dandelion seeds. They can only move when they die and leave their seeds, when their bodies are completely withered and gone. It’s too hot. Only when their bodies are completely withered and become dandelion seeds can they move from that place. They cannot go themselves. Their children can move and become dandelion seeds, flying far away to other regions and taking root there. you see dandelions flying as seeds as an ordinary thing, but the dandelion itself is rooted and cannot move, but its children leave. They leave for various places and settle where they want. dandelions always wait for autumn. “I will die here, but my children will fly away as seeds and be born in a beautiful garden, a good rich house.” Dandelions must have such a wish. dandelion seeds attempt to escape from the place where they cannot move, holding such a beautiful dream. And when such dandelion seeds fly away, they float like parachutes and then gently land somewhere and sprout there. plants always undergo genetic reincarnation. Plants reincarnate in the same place, but when they become seeds, they can also reincarnate far away. They reincarnate, and they can go to a good garden. They were born in a barren place, but their seeds fly away to another place, become seeds, and can evolve again. Still, the plant itself reincarnates. It keeps dying and being born again, repeating this cycle, and humans are also destined to die once they are born. we make reservations in advance. Being born and dying at the same time is what it means to be human, and dying and being born again through reincarnation is already reserved. it is accurate that the day a person is born, their death date is already reserved, and it is also accurate that when they die, they will definitely reincarnate and be born again. However, those who meet me, those who call Huh kyung young, will all have their levels checked in White Heaven, and when they die, they will be taken to the White Heaven and born in White Heaven. they will undergo a completely different reincarnation process from humans. The reincarnation on Earth will end. And the next question. Is there a way to do the O-ring test alone? It’s difficult with Manwoo because the force control is difficult. You cannot do the test alone. The solo test is not accurate and difficult. You always need a partner. when we check if the angel energy has left, someone must always be there. Also, when doing the angel test somewhere, you should always do the one where the hand doesn’t drop first, which has a higher probability. If it drops immediately, you can’t do the next one. If your daughter is about to get married and there are two men, A and B, and she likes A more, then you should test A first. If it doesn’t drop, the angel is still there. But if you test B, whom your daughter doesn’t like much, and it drops, then you can’t test A. Do the less probable one later. Because the hand doesn’t have to drop. You should do the probable one first. Then, if it doesn’t drop, you don’t have to ask about the improbable one. Today, many people have come from far away, so we need to finish early so they can travel. today ends here. You listened well, didn’t you? What did I say in my lecture the day before yesterday, the Saturday lecture? “When facing an urgent matter, always think of a peaceful time.” “When facing an urgent matter, always think of a peaceful time.” And what about “peaceful time”? What should you do when you are at peace? “Do not forget the urgent time.” Do not forget the urgent time when you are at peace. even though we are in this COVID-19 situation, can we overcome this troubled time by electing a great leader ? Yes, we can. Then, you, the members of the National Revolutionary Dividend Party, our National Assembly members, we are pushing the major ruling and opposition parties to the Constitutional Court to defeat them. The weak are confronting the strong. But are we weak? No, we are not divine beings. Aren’t they big parties as political parties? We should view those ruling and opposition parties simply. Like Goliath and David. We will defeat them with one throw of 30 stones. we will change the world as you wish. Thank you. Now, close your eyes. Five energies and an angel will enter. the most valuable thing in this world, in this time and space, is to call Huh kyung young, who checks levels in White Heaven. But people don’t know that yet. All the things you pursue in time and space are actually worthless. It’s like dreaming. today, when I give you an angel, I hope you will confidently become a seed in this world, truly dedicating everything in your body, just as a seed must rot to sprout, and dedicate everything until you go to the White Heaven, burning everything you have. Let go of all attachments and call Huh kyung young and move forward. Angel, Holy Spirit, enter. Internal organ health energy, enter. Muscle health energy, enter. Physical health energy, enter. Fundamental energy, enter. Now, the five energies, the basic energies that prevent humans from getting infectious diseases like COVID-19, have entered. And all debt problems, money problems, be completely resolved. Unsold real estate, be cleared. Moving problems, housing problems, be completely resolved. Children’s harassment and discipline, all be resolved. All family difficulties, all be resolved. Everyone, become rich. We will end here today.

1. 백궁과 God-man 허경영의 시대적 소명

120억 광년의 백궁 기운이 모인 한울궁이 횡성 무극대도로 옮겨졌다. 백궁과 God-man을 찾아온 이들에게 감사와 축복을 전한다. 공기 좋고 인심 좋은 시골로 이사하게 되어 기쁘다. God-man 허경영 본좌는 부자는 대우받고 가난한 자는 의식주를 걱정하지 않는 희망의 세상을 목표로 한다. 보람되고 평화로우며 자유로운 삶을 위해서는 God-man 허경영 본좌의 상통천문, 중찰인사, 하달지리, 선견지명(先見之明)이 반드시 필요하다. 우주 공간을 지배하는 영원한 지도자, 소통의 지도자, 인류의 지도자인 God-man 허경영 본좌가 메시지를 전하기 위해 이곳에 왔다.

2. 코로나19 진단 및 예방을 위한 천사 활용법
   코로나19 환자 여부를 확인하는 방법이 있다. 모임에 들어가기 전, 모인 사람들 가운데 코로나19 환자가 있는지 천사에게 물어보면 된다. “천사님, 이 모인 사람 중에 코로나19 환자가 있습니까?”라고 물었을 때 손이 떨어지지 않으면 환자가 있다는 의미이다. 그러나 이 방법은 질문 방식에 따라 결과가 달라질 수 있다. 따라서 “천사님, 이 모인 사람들 중에 코로나19 환자가 없습니까?”라고 먼저 물어야 한다. 손이 떨어지지 않으면 환자가 없는 것이므로 안심하고 들어갈 수 있다. 긍정적인 질문을 먼저 해야 천사가 나가지 않고 유지된다. 허경영 지지자가 아니더라도 이 방법을 사용하면 코로나19 환자를 정확하게 알아낼 수 있다.

3. 국가혁명배당금당의 헌법 소원 및 가처분 신청
   모레 화요일 2시 헌법재판소 앞에서 헌법 소원과 가처분 신청을 제출할 예정이다. 정의당이 연동제 비례정당에 대해 가처분 신청을 했으나 대법원에서 기각되었다. 중앙선거관리위원회는 비례정당을 불법으로 간주해야 함에도 허가했다. 이는 있을 수 없는 일이다. 따라서 중앙선관위를 상대로 헌법재판소에 가처분 신청을 낸다. 또한, 헌법 정신에 어긋나는 헌법 8조를 근거로 헌법 소원을 제기한다. 여야가 비례정당을 만들어 전국구 40석을 가져가면 군소정당은 7석을 나누기 어려워진다. 이는 연동형 비례대표제의 취지를 훼손하는 편법, 불법, 범법, 탈법, 위법 행위이다.

4. 허경영 공약의 5대 특성: 일관성, 정직성, 진정성, 천재성, 소통성
   허경영의 33공약은 30년 전부터 일관되게 유지되어 왔다. 다른 당은 허경영의 공약을 모방하지만, 허경영은 모방한 것이 없다. 국가혁명배당금당의 공약은 정직하다. 결혼하면 1억 원을 지급하는 공약은 세계 어디에도 없는 독창적인 공약이다. 30년 동안 동일한 공약을 밀고 나오는 것은 일관성을 증명한다.

다섯 가지 공영제(결혼 공영제, 연애 공영제, 환경 공영제, 생일 공영제, 사망 공영제)는 진정성을 보여준다. 모든 국민의 생활 기본을 안정시키고 중산층으로 만들겠다는 공약은 진정성이 있다. 33공약을 체계적으로 만든 자는 존재하지 않는다.

코로나19 생계 긴급 지원금 1억 원은 여섯 번째 코로나 공영제이다. 이는 코로나19 피해에 대해 국가가 책임을 지겠다는 의미이다. 국민이 어려울 때 융자만 해주는 것은 도움이 되지 않는다. 돈을 찍어내어 국민을 살게 해야 한다. 현재 세계 경제는 갈수록 나빠지고 있으며, 코로나19 생계 지원금 1억 원은 천재적인 생각이다. 100만 원은 생색내기에 불과하며, 1억 원을 지급하면 국민은 코로나19를 두려워하지 않고 정부 시책에 협조할 것이다.

5. 1억 원 지급의 사회적 파급 효과
   1억 원의 지원금은 빚을 갚고 가족 간의 소통을 증진시킨다. 빚이 있는 자와 가족끼리 서로 원망하고 갈등하는 것이 없어진다. 부모님께 등록금이나 요양 병비를 갚고 용돈을 드릴 수 있게 된다. 시골에 계신 부모님 통장에도 돈이 꽂히게 되어 소통이 가능해진다.

6. 기존 정치권의 한계와 허경영의 천재성
   일반 정치인들은 100만 원 내지 50만 원 지급을 놓고 싸우는 모습이 한심하다. 허경영은 30년 이상 일관된 공약을 가진 정직한 정치인이다. 선거 때문에 공약이 바뀌는 것은 국민이 낸 세금을 과대하게 쓰겠다는 사기성 공약에 불과하다. 도로 개편이나 건물 신축 공약은 예산 낭비를 위한 것이며, 어려운 사람들에게 실질적인 도움이 되지 않는다. 기존 정치인들은 항상 예산을 낭비하고 추가경정예산을 만들어낸다.

7. 기존 정치인의 정직성, 진정성 부재
   기존 정치인들은 허경영의 공약을 밥 먹듯이 가져간다. 이재명 시장만이 허경영의 공약을 가져간다고 솔직하게 밝혔다. 다른 정치인들은 얼렁뚱땅 가져간다. 국회의원 후보들이 악수하며 표를 달라고 하는 것은 진정성이 없다. 그들은 당에 의해 조정되는 로봇과 같다. 무소속이어야 진정성이 있다. 당선되면 국민에게 커피 한 잔도 주지 않으며, 국가 예산을 지역에 따와 건설업자에게 퍼주는 것이 전부이다. 영산강 개발 등은 주민과 상관없이 주변 땅값 올리기에 이용된다. 지하철 노선이 휘는 것도 높은 사람의 땅 때문인 경우가 있다. 국민은 진정성 없는 검수저들을 학벌만 보고 찍어주며, 결국 자신만 거지가 된다.

8. 부자와 가난한 자를 아우르는 허경영의 경제 철학
   정가자 사기꾼들도 다시 기회를 주어야 한다. 사업이 망하면 사기꾼으로 몰리지만, 사기 치고 싶어서 친 것이 아니다. 이런 사람들이 국회의원이 되어야 없는 사람들을 위한 법이 만들어진다. 부자를 거덜 내지 않고, 30년 전부터 상속세 폐지를 주장하여 재벌들이 허경영을 좋아한다. 150만 원을 주자고 하면 공산주의자 같고, 상속세 폐지를 주장하면 자본주의자 같다고 한다. 허경영의 철학이 가장 정상적이다. 부자는 부자대로 대우하고 그들의 노력을 인정한다.

성경의 포도밭 비유처럼, 일용직 노동자에게 하루 품삯을 주는 것은 그들의 생계를 위한 것이다. 한 시간을 일했든 열 시간을 일했든 하루 품삯을 주는 것은 그 사람의 하루를 책임지는 것이다. 직장을 구하러 하루 종일 기다린 노동자에게 연민을 느끼는 주인의 마음과 같다. 이것이 국민 배당금의 정신이다. 국민 배당금은 일을 했든 안 했든 기본적인 생활을 위해 지급되는 것이다.

9. 국민 배당금의 신의 뜻과 코로나19 치료제
   성직자들이 포도밭 비유의 뜻을 헷갈려 하지만, 이는 신의 뜻이다. 국민이 기본적인 생활을 못하고 실업자로 앉아 있다면 국가가 책임져야 한다. 국가가 그 사람의 기본 한 달란트를 책임져야 한다. 일한 사람이나 일하지 않은 사람이나 똑같이 1달란트를 받는 것은 기본적인 생활을 보장하겠다는 의미이다. 이것이 150만 원이다.

국가혁명배당금당에서 주는 150만 원은 기본적인 생계비이며, 코로나19 생계비 1억 원은 부채 탕감을 위해 지급된다. 말라리아 약이 코로나19 환자 100명에게 100% 효과를 보였다. 백신은 5년이 걸리지만, 타미플루처럼 먹는 약은 효과가 빠르다. 말라리아 약이 대량 생산되면 코로나19를 두려워할 필요가 없어진다. 그러나 코로나19는 앞으로 1년 이상 생계에 영향을 줄 것이다. 기업들은 줄도산을 준비하고 있으며, 대기업들이 부동산을 처분하기 시작했다. 이는 국가 경제가 위험에 처했다는 신호이다. 앞으로 경제는 1년 이상 엄청난 폭풍을 맞이할 것이다.

10. 위기 극복을 위한 지도자의 자질
    경제를 보는 시각은 허경영과 다르다. 중소기업과 대기업들이 현금 확보에 비상이 걸려 부동산을 정리하고 있다. 이는 매우 안 좋은 현상이다. 이러한 위기를 극복하는 지도자는 천재성을 가진 자여야 한다. 일관성, 정직성, 진정성, 천재성, 소통성을 갖춘 정치인이 위기 때 나타난다면 세상을 금방 극복할 수 있다.

11. 허경영의 공영제와 지도자의 유형
    허경영의 공영제는 결혼 공영제, 연애 공영제, 환경 공영제, 생일 공영제, 사망 공영제 다섯 가지이다. 코로나19는 별도로 발생했으므로 코로나19 공영제(1억 원 지급)를 통해 경기 침체를 막아야 한다. 50만 원, 100만 원으로는 부족하다. 1억 원을 풀면 우리나라 경기가 활성화된다.

소통성은 빚과 가족 사이를 좋게 만들고, 원망과 갈등을 없앤다. 지도자의 덕목은 네 가지가 있다. 위양형, 설득형, 참여형, 지시형이다. 지시형이 가장 낮은 단계이다. 박정희 대통령은 위양형 지도자였다. 군인에게 포항제철을 만들라고 맡기는 식이다. 위양형 지도자도 일관성, 정직성, 진정성, 천재성, 소통성이 없으면 위기의 지도자가 될 수 없다. 50만 원, 100만 원으로는 캄캄한 1년을 버틸 수 없다. 직장과 아르바이트가 사라지고 쉬는 사람이 많아지는 어려움이 와 있다.

12. 박정희 대통령의 평가와 신정정치
    박정희 대통령은 건설과 새마을 운동을 밀고 나가는 일관성이 있었다. 부정부패가 없었고 정직성과 진정성이 있었다. 그러나 천재성과 소통성이 있다고 보기는 어렵다. God-man이 직접 하는 신정정치(팔리시 가디점)는 천재성과 소통성을 모두 갖춰야 한다. 국민은 민주주의만 알지만, 대만이나 싱가포르처럼 독재를 통해 부자 나라가 된 사례도 있다. 민주주의가 밥 먹여주지 않는다.

13. 허경영의 미래 계획과 코로나19 종식 선언
    허경영이 대통령 5년 후 물러난다고 하면 국민 배당금을 못 받는다며 반대할 것이다. 청와대 앞에 바리케이드를 쳐도 공중으로 나갈 수 있다. 다음 주부터는 하늘궁에서 강의를 진행한다. 코로나19는 새로운 먹는 약이 발견되어 위험이 줄어들었다. 허경영은 코로나19에게 “잠잠하라”고 지시할 것이다. 미국이나 선진국이 잘못되면 우리나라가 피해를 보기 때문에 이 정도에서 코로나19를 멈추게 할 것이다.

14. 코로나19 지원금 및 국민 배당금의 압류 금지
    코로나19 지원금과 국민 배당금은 어떤 경우에도 압류되지 않는다. 통장에 1억 원이 있어도 빚이 10억 원이 있어도 민사적으로 압류할 수 없다. 대통령의 특별 지시 사항이기 때문이다. 국민 배당금 통장에 5천만 원을 넣어두어도 압류되지 않는다. 코로나19 긴급 자금을 20년 가지고 있어도 압류되지 않는다. 신용불량자는 대통령이 되는 즉시 모두 해제된다. 국가가 신용불량의 원인을 분석하여 협조하고, 금액이 적은 경우는 해결해 줄 것이다.

15. 주거 및 가구 압류 금지 정책
    전세 보증금, 월세 보증금, 집안 가구(피아노, 냉장고 등)는 압류할 수 없다. 민법이 변경되어 압류 집행이 금지된다. 헌법 8조에 국민의 기본권 보장이 명시되어 있기 때문에 경매는 금지될 것이다. 채권자들에게는 특단의 조치를 취할 것이므로 걱정할 필요가 없다. 통장에 있는 돈을 굳이 뽑아 쓸 필요 없이 그대로 두어도 압류되지 않는다. 기본 보금자리는 보장된다. 다만, 큰 집을 가지고 있는데 빚이 많을 경우 경매가 올 수 있으며, 이때는 집을 줄여서라도 나가야 한다.

16. 허경영 지지자 호칭의 유연성
    Huh Kyung-young, the God-man의 제자들이 스스로를 어떻게 표현해야 할지 질문이 있었다. 하근기, 중근기, 상근기에 따라 호칭을 다르게 사용해야 한다. 정치인들에게는 “국가혁명당 대표 허경영”이라고 해야 한다. 회원들끼리는 “허경영 God-man”이라고 부른다. 자녀를 설득할 때는 “허경영 천재”라고 해야 한다. 어린아이들에게는 “허경영 본좌”라고 부르며 노래를 통해 접근할 수 있다. 처음 만난 사람에게 “허경영 God-man한테 가자”고 하면 정신병자로 오해받을 수 있다. 석가모니의 이름이 열 가지인 것처럼, 상황에 따라 호칭을 유연하게 사용해야 한다. 선거 기간에는 “허경영 지지자”라고 해야 한다. “허경영 유튜브 팬”이라고 하면 가볍게 접근할 수 있다. 허경영은 병을 고치는 사람이라고 해도 되고, 교회와 절 등 모든 종교를 좋아하는 분이라고 해도 된다. 심지어 “내 신랑”이라고 표현해도 된다. 호칭은 마음대로 하되, 때에 따라 적절하게 사용해야 한다.

17. 태양의 본질과 코로나 바이러스의 명칭
    메르스, 사스, 코로나19 바이러스는 왕관 모양처럼 생겨 라틴어 ‘코로나’에서 명칭을 따왔다. 태양의 가장 바깥 대기층인 코로나 역시 왕관 모양처럼 생겼다. 이것이 본신, 본태양이신 허경영이 바이러스를 보낸 자라는 힌트인지 질문이 있었다.

태양의 온도는 제로이며, 태양은 360개의 면으로 된 생 다이아몬드이다. 다이아몬드에서 플라즈마가 나오는데, 이 빛이 순간적으로 왕관처럼 보여 코로나라고 불린다. 실제 불이 타는 것이 아니다. 과학자들은 태양에 1억 도의 불이 타고 있다고 착각하지만, 태양에 1억 도의 불이 타고 있다면 벌써 없어졌을 것이다. 태양이 수소 가스로 되어 있다는 것은 꿈같은 이야기이다. 수소 가스는 폭발하며, 지구보다 170만 배 큰 수소 덩어리가 폭발하면 은하계가 멸절될 것이다. 태양은 완전히 깨지지도 않고 타지도 않는 금광석, 생 다이아몬드이다. 이러한 이야기는 지구에서 허경영 외에는 아무도 하지 않았다.

18. 버스 공영제 재조정의 필요성
    버스 공영제는 재조정되어야 한다. 운전사들의 복지보다는 경영자들이 공공자금을 유출하는 경우가 많다. 버스 회사 임원들의 연봉이 너무 높아 공영제를 훼손하고 있다. 서울시 및 각 시도의 예산이 공영제에 광범위하게 투입되고 있으므로 철저히 검증해야 한다. 공영제를 없앨 필요는 없지만, 적자 노선 보완이 로비에 의해 움직이는 경향이 있다. 국회의원 151명이 되면 예산이 빠져나가는 구멍을 모두 막을 것이며, 버스 공영제도 그 대상에 포함된다.

19. 폐광지역 순직 산업 전사자 및 진폐·규폐 환자 보상
    강원도 폐광지역 순직 산업 전사자 4021위와 진폐·규폐 환자 8500명에 대한 보상 질문이 있었다. 폐광지역 순직 산업 전사자의 직계 비속들에게 국가에서 특별 보상금을 지급할 것이다. 산업 전사들은 열악한 환경에서 광산을 개발하다 죽거나 병든 사람들이므로, 연탄을 값싸게 공급받은 국가가 도덕적으로 책임을 져야 한다. 돌아가신 분들은 직계 비속에게, 살아있는 사람은 직접 보상하며, 돌아갈 때까지 일시불로 몇 억씩 보상할 계획이다. 독일의 광부들과 우리나라 탄광에서 병든 사람들은 6.25 참전 용사, 월남 참전 용사에 준하는 대우를 받을 것이다.

20. 선거 전략과 33정책의 의미
    KBS에 광고 출연을 통해 직접 연설할 계획이다. 10분 광고에 3억 원이 소요되므로 중요한 공약만 전달할 것이다. 방송을 통해 전국에 빠르게 퍼질 것이다. 전단지 외에 공부와 메시지가 필요하며, 신문 광고도 진행할 것이다. 선거는 기선을 잡아야 한다.

모레 화요일 헌법재판소 앞에서 기자회견을 통해 헌법 소원과 가처분 신청을 제출할 것이다. 거대 정당들이 군소 정당을 위해 연동형 비례대표제를 도입하겠다고 했으나, 위성 정당을 만들어 독식하려 한다. 중앙선관위가 불법인 위성 정당을 받아준 것이 큰 문제이다. 중앙선관위도 나중에 보겠지만, 먼저 헌법재판소에 법적으로 제소하여 위헌 소를 제기하고, 비례대표 정당이 공천받은 자가 등록할 때 선관위가 안 받아주도록 가처분 신청을 할 것이다.

이는 거대 정당(골리앗)과 국가혁명배당금당(다윗)의 싸움을 국민에게 인식시키는 것이다. 거대 정당이 중산층과 서민을 빈민층으로 만들었으므로, 다윗이 골리앗을 쓰러뜨려야 한다. 33정책은 다윗이 던진 33개의 돌멩이와 같다. 주머니에 여러 개의 돌을 넣어 돌리면 관역률이 높듯이, 33개의 공약이 날아가 거대 정당의 머리에 꽂힐 것이다. 기성 정치의 편법, 불법, 범법, 탈법, 위법을 정지시키고 대한민국을 바꿀 것이다. 이번 선거는 국민이 빼앗긴 예산과 권리를 회복하는 선거이다.

21. 중산층 기준과 코로나19 지원금 혜택
    중산층의 기준에 대한 질문이 있었다. 중산층까지는 1억 원씩을 받는다. 차상위층은 주택이 은행 융자가 없고 현금 10억 원 정도가 있어야 해당되며, 이들은 제외된다. 현금 1억 원 미만의 주택을 가진 사람, 집이 세 채라도 은행 부채가 있거나 현금이 1억 원 미만인 사람은 중산층에 해당한다. 집이 세 채든 네 채든 전세가 져 있고 은행에 융자가 있다면 자기 집이 아니다. 집의 숫자는 관계없다. 집의 전체 시가가 10억 원을 넘거나 예금 잔액이 10억 원 정도 있어야 차상위층이며, 그 이하는 모두 중산층이다. 중산층은 서민층으로 내려와 있는 경우가 많으므로, 이들에게 혜택이 돌아갈 것이다. 18세 이상 자녀들까지 1억 원씩 받는다. 집에 현금이 10억 원 있다면 1억 원이 지급되지 않는다.

22. 시험관 아기 시술 비용 지원
    신혼부부 중 아이를 갖고 싶지만 여러 사정으로 못 갖는 경우, 시험관 아기 시술 비용이 200 300만 원 정도 들고 여러 번 시도해야 하므로 서민들에게는 부담이 크다는 질문이 있었다. 시험관 아기는 아무리 실패해도 보험 혜택을 100% 받을 수 있도록 국가가 지원할 것이다. 개인 비용은 들어가지 않는다. 나이가 많거나 아기를 못 낳는 사람들은 시험관 아기 시술 비용이 들지 않으므로 아기를 낳기 위해 많이 시도해 보기를 바란다.

23. 인간과 식물의 윤회 및 영적 존재
    인간이 윤회하면 육도를 윤회하는데, 식물계로는 윤회하지 않는지, 식물계의 구성은 육도윤회와 어떤 상관관계가 있는지 질문이 있었다. 인간과 동물은 공명지조(共命之鳥)의 운영을 가지고 있어 서로 윤회할 수 있다. 그러나 식물은 인간과 구조가 반대이므로 인간이 식물로 윤회하거나 합성되는 일은 존재하지 않는다.

단, 몇 천 년 된 나무나 천 년, 오백 년 된 큰 나무에는 귀신이 달라붙는 경우가 있다. 이를 목신이라고 부르지만, 실제로는 윤회를 하지 못한 사람의 영이나 동물의 영이다. 사이클이 약해지면 식물이나 건물, 물건에 달라붙을 수 있다. 식물 자체는 단순 윤회를 거듭한다. 주변 여건과 환경만 참고하며 그 자리에서 태어나고 죽음을 반복한다. 민들레 홀씨처럼 자식들은 이동하여 다른 지역에서 뿌리를 내릴 수 있다. 민들레는 가을을 기다리며 자식들이 좋은 곳에서 태어나기를 바란다. 민들레 홀씨는 움직일 수 없는 곳에서 탈출을 시도하는 것이다. 홀씨가 날아가 조용히 내려앉아 싹을 내린다. 식물은 그 자리에서 윤회하지만, 홀씨가 되면 멀리 가서 윤회할 수도 있다. 척박한 곳에서 태어났어도 씨가 날아가 다른 곳에서 진화할 수 있다.

24. 인간의 윤회와 허경영을 통한 종식
    인간도 태어나면 죽음이 예정되어 있으며, 죽으면 다시 윤회하여 태어나는 것이 예정되어 있다. 그러나 허경영을 만난 자, 허경영을 부른 자는 백궁에서 레벨을 체크하고 사망했을 때 백궁으로 거두어 백궁에서 태어난다. 이는 인간과 완전히 다른 윤회 과정을 거치며, 지상의 윤회를 종식하는 것이다.

25. 오링 테스트의 원칙과 활용
    오링 테스트는 혼자서 할 수 없다. 항상 상대가 있어야 한다. 천사 에너지가 나갔는지 확인할 때도 상대가 필요하다. 천사 테스트를 할 때는 가능성이 있는 것을 먼저 해야 한다. 손이 안 떨어지는 것을 먼저 해야 한다. 예를 들어, 딸이 결혼할 두 남자 중 더 좋아하는 남자를 먼저 테스트해야 한다. 안 떨어지면 천사가 그대로 있는 것이므로, 가능성 없는 남자는 물어볼 필요가 없다. 확률이 적은 것은 나중에 해야 한다.

26. 난세 극복을 위한 지도자의 역할과 백궁으로의 여정
    급한 일을 할 때는 항상 편안할 때를 생각하고, 편안할 때는 급할 때를 잊어서는 안 된다. 코로나19 전국이 왔지만, 훌륭한 지도자를 뽑으면 이 난세를 이길 수 있다. 국가혁명배당금당 국회의원들은 거대 여야를 싸워서 이기기 위해 헌법재판소 앞에 모여 구도를 강한 자들과 붙는 것이다. 우리는 약자가 아니다. 거대 정당을 골리앗처럼 보고, 우리는 다윗처럼 간단하게 봐야 한다. 33개의 돌팔매 한 방에 날려 세상을 원하는 대로 바꿀 것이다. 이번 선거는 국민이 빼앗긴 예산과 권리를 회복하는 선거이다.

시간과 공간이 있는 지구에서 가장 가치 있는 일은 백궁에서 레벨을 체크하는 허경영을 부르는 일이다. 사람들은 아직 그것을 모르고 있다. 시간과 공간 사이에 일어나는 모든 일은 사실 가치가 없으며, 꿈을 꾸는 것과 같다. 천사를 넣어주면 자신만만하게 이 세상의 밀알이 되어 몸을 바쳐 썩어야 싹이 나듯이, 백궁으로 갈 때까지 모든 것을 불사르고 어떤 집착도 내려놓고 허경영을 부르며 나아가야 한다. 천사 성령, 내장 건강 에너지, 근육 건강 에너지, 신체 건강 에너지, 근본 에너지가 들어간다. 인간이 전염병에 걸리지 않는 기본 에너지가 들어갔다. 모든 빚 문제, 돈 문제, 안 팔리는 부동산 정리, 이사 문제, 집 문제, 자녀들의 괴롭힘과 징계, 모든 가정의 어려움이 해결되고 모두 부자 될 것이다.

이 자료는 허경영 강연의 스크립트입니다. 허경영은 이 강연에서 코로나19 팬데믹 상황과 관련된 자신의 정책 비전, 경제 위기 진단, 그리고 정치 철학. 특히, 코로나19 생계 지원금 1억 원 지급, 기본소득으로서의 국민 배당금 150만 원 지급, 그리고 압류 금지 정책 등 구체적인 공약들을 제시하며, 기존 정치권과의 차별성. 또한, 자신의 지지자들이 사회에서 자신을 어떻게 지칭해야 하는지에 대한 질문에 답하며, 상황과 상대방에 따라 유연하게 대처할 것을 조언합니다.

허경영의 정책 비전과 철학

코로나19 위기 극복을 위한 파격적인 경제 정책
허경영은 코로나19로 인한 경제 위기 상황에서 기존 정치권의 소극적인 대응을 비판하며, 자신의 독창적이고 과감한 정책이 필요하다. 특히, 1억 원의 코로나 생계 지원금과 150만 원의 국민 배당금 지급을 통해 국민의 기본적인 삶을 보장하고 경제를 활성화하겠다는 의지를 보여줍니다.

코로나 생계 긴급 지원 1억 원씩 주죠. 이거는 코로나 여섯 번째 코로나 공영제야. 코로나의 피해를 국가와 개인이 같이, 국가가 책임을 지어주겠다. 코로나 공영제가 맞아, 안 맞아요.
1억을 주게 되면 코로나 할아버지가 와도 좋다, 죽어도 좋다, 그리고 돌아다녀. 코로나 한 번 더 와라, 이러고 다녀. 1억 한 번 더 받자. 사람들이 죽는 것도 겁이 안 나.
국민 배당금은 일을 했던 안 했던, 기본 생활을 위해서는 그 사람이 1달란트를 준 거야.
국가혁명 배당금 당해서 주는 달란트 돈은 150만 원은 기본적인 생계비.

국민의 삶을 안정시키는 공약과 압류 금지
허경영은 국민의 기본적인 생활 안정을 최우선으로 생각하며, 이를 위한 구체적인 공약들을 제시합니다. 특히, 신용불량자 구제와 전세·월세 보증금, 가구 압류 금지 등은 서민들의 주거 안정과 경제적 어려움 해소에 초점을 맞춘 정책으로, 그의 국민 중심 철학을 엿볼 수 있습니다.

코로나 지원금하고 국민 배당금은 어떤 경우도 압류가 안 돼요.
신용불량자는 내가 대통령 되는 즉시 신용불량자는 한 명도 없어져요. 다 풀어줍니다.
전세 보증금, 월세 보증금, 집안에 있는 가구 압류 못 하게 돼 있죠. 압류 집행 금지야.

지도자의 덕목: 일관성, 정직성, 진정성, 천재성, 소통성
허경영은 자신이 생각하는 이상적인 지도자의 덕목으로 다섯 가지를 제시합니다. 이는 단순히 정책을 나열하는 것을 넘어, 지도자가 갖춰야 할 본질적인 자질에 대한 그의 깊은 고민을 보여줍니다. 특히, 난세의 지도자에게는 이 다섯 가지 덕목이 필수적, 자신이야말로 이러한 자질을 갖춘 지도자임을 역설합니다.

허경영은 일관성이 있고 정직성이 있고 진정성 있고 천재성 있고 소통성.
이런 일관성을 가진 자라야 이게 진짜 국민을 위한 공약이야.
이런 시대에 아무리 위학용 지도자라도 이런 일관성, 정신성, 진정성, 천재성, 소통성이 없으면 그건 지도자가 아니야.

허경영의 세계관과 통찰

기존 정치권에 대한 날카로운 비판
허경영은 기존 정치권의 행태를 ‘편법, 불법, 범법, 탈법, 위법’으로 규정하며 강하게 비판합니다. 특히, 선거를 위한 공약 변경, 예산 낭비, 그리고 위성 정당 창당 등을 지적하며, 국민을 위한 정치가 아닌 기득권 유지를 위한 정치가 이루어지고 있다. 이는 기존 정치에 대한 그의 회의적인 시각과 변화에 대한 강한 열망을 보여줍니다.

연동형 비례대표제라는 말만 해놨지 편법을 써 가지고 아주 싹 가져가 버린 거예요. 그걸 편법이라고 그러고 또 뭐라 그래요? 불법, 범법, 탈법, 위법.
그 공약이 무슨 공약이냐. 국민이 낸 세금을 과대하게 쓰겠다는 공약이야.
국가의 예산을 자기 땅값 올리는 데 쓰는 이용하는 사람도 있어.

성경 속 비유를 통한 국민 배당금 철학 설명
허경영은 성경 속 포도밭 주인의 비유를 들어 자신의 국민 배당금 철학. 이는 일한 시간과 관계없이 모든 사람에게 기본적인 생활을 보장해야 한다는 그의 신념을 보여주는 대목입니다. 특히, 노동 시장에서 하루 종일 일자리를 기다린 사람에게도 하루 품삯을 주는 주인의 연민을 강조하며, 국가가 국민의 기본적인 삶을 책임져야 한다는 메시지를 전달합니다.

그 사람 머릿속에는 하루 품이야. 한 시간을 했던 열 시간을 했던 하루 품이야. 왜? 그 사람의 생계를 위해서. 그 사람에게 먹고 살아야 되니까.
여러분들이 기본적인 생활을 못하고 실업자가 앉아 있다면, 그것은 국가가 책임져야 되는 거야.
신인이 바라볼 때는 배당금을 똑같이 줘야 되겠어 안 줘야 되겠어? 노는 사람이나 일하는 사람이나 다 똑같이 주는 거야.

태양과 식물 윤회에 대한 독특한 해석
허경영은 태양의 구성과 식물의 윤회에 대해 과학적 통념과는 다른 자신만의 독특한 해석을 제시합니다. 태양을 ‘생 다이아몬드’로, 식물의 윤회를 ‘홀씨를 통한 이동’으로 설명하는 부분은 그의 독창적인 세계관과 기존 관념을 깨는 사고방식을 엿볼 수 있습니다. 이는 그가 단순히 정치적 메시지를 전달하는 것을 넘어, 세상 만물에 대한 자신만의 철학을 가지고 있음을 보여줍니다.

태양의 온도가 제로이기 때문에 태양이 360개의 면으로 된 생 다이아몬드라고 그랬잖아.
완전히 깨지지도 않고 타지도 않는 금광석, 생다이아몬드, 그것이 태양이야.
식물은 그 자리에서 윤회를 하는데, 단 홀씨가 됐을 때는 멀리 가서 윤회도 하지.

지지자들과의 소통 방식에 대한 조언
허경영은 지지자들이 자신을 어떻게 지칭해야 하는지에 대한 질문에, 상대방의 근기(수준)와 상황에 따라 유연하게 대처하라고 조언합니다. 이는 그의 실용적인 소통 방식과 상대방을 배려하는 태도를 보여줍니다. 단순히 하나의 호칭을 강요하기보다는, 상황에 맞춰 다양한 방식으로 자신을 소개함으로써 더 많은 사람에게 다가갈 수 있다는 점.

하근기, 중근기, 상근기, 그 사람의 근기에 따라서 내 이름을 쓰세요.
나는 허경영 유튜브 팬입니다. 나는 그 사람 지지하는 것도 아니고 나는 그 사람하고 아무 관련이 없으나 유튜브에서는 나는 그 사람 팬이에요. 이렇게 하면 가볍게 한번 보려고 해.
그 사람의 호칭을 필요할 때 따라서 사람에게 야, 난 그 사람한테서 이런 걸 고쳤어. 거기 한번 가보자. 자연스럽게 부담을 안 줘야 돼.

제1장: 허경영 강연 기록: 횡성 무극대도에서 하늘궁까지

제1절: 서론: 백궁의 기운과 희망의 세상
120억 광년의 백궁 기운이 횡성 무극대도로 모였다. 먼 길을 마다 않고 God-man을 찾아온 이들에게 축복과 감사를 전한다. 공기 좋고 인심 좋은 이곳에서 강연을 진행하는 것은 참으로 좋은 일이다. 허경영 선생의 목표는 부자는 대우받고 가난한 자는 의식주를 걱정하지 않는 희망의 세상이다. 보람되고 평화로우며 자유로운 삶을 위해서는 허경영 선생의 상통천문(上通天文), 중찰인사(中察人事), 하달지리(下達地理), 선견지명(先見之明)(聖經知明)이 반드시 필요하다. 우주 공간을 지배하는 인류의 지도자 허경영 선생이 메시지를 전하기 위해 이곳에 왔다.

제2절: 코로나19 대응과 천사 테스트
오늘 강연 후 다음 주부터는 하늘궁에서 진행된다. 그곳에서도 규칙을 지키며 조심스럽게 강연을 이어갈 것이다. 코로나19 환자 여부를 확인하는 방법이 있다. 모임에 들어가기 전, 모인 사람들 가운데 코로나 환자가 있는지 천사에게 물으면 된다. “천사님, 이 모인 사람 중에 코로나 환자가 없습니까?”라고 물었을 때 손에 힘이 빠지지 않으면 코로나 환자가 없는 것이다. 만약 손에 힘이 빠지면 코로나 환자가 있다는 의미이다. 이 방법으로 허경영 지지자가 아니더라도 코로나 환자를 정확하게 알아낼 수 있다.

제3절: 헌법 소원 및 가처분 신청
모레 화요일 2시, 헌법재판소 앞에서 모두 모여야 한다. 헌법 소원을 제출하고 가처분 신청을 할 예정이다. 정의당이 연동형 비례정당을 만들었으나 대법원에서 기각되었다. 중앙선거관리위원회가 비례정당을 허가한 것은 불법이라고 생각한다. 이에 중앙선관위를 상대로 헌법재판소에 가처분 신청을 낸다. 또한 헌법 정신에 어긋나는 헌법 소원도 제기한다. 헌법 8조를 근거로 승소할 가능성이 있다. 여야가 비례정당을 만들어 전국구 40석을 가져가면 군소정당은 7석을 나누어 가져가기 어렵다. 이는 연동형 비례대표제의 취지를 훼손하는 편법이자 불법이다.

제4절: 허경영 공약의 특징: 일관성, 정직성, 진정성, 천재성, 소통성
허경영 선생의 33공약은 30년 전부터 일관되게 유지되었다. 다른 당이 허경영 선생의 공약을 모방하지만, 허경영 선생은 모방한 적이 없다. 이는 정직성을 보여준다. 결혼하면 1억 원을 지급하는 공약은 세계 어디에도 없는 독창적인 공약이다.

1. 다섯 가지 공영제
   다섯 가지 공영제는 진정성을 나타낸다.
   결혼 공영제
   연애 공영제
   환경 공영제
   생일 공영제
   사망 공영제

이 공약들은 모든 국민의 생활 안정을 목표로 한다.

2. 코로나 생계 긴급 지원금 1억 원
   코로나 생계 긴급 지원금 1억 원은 여섯 번째 공영제이다. 이는 코로나 피해에 대한 국가의 책임이다. 100만 원 지원은 생색내기에 불과하며, 1억 원을 지급하면 국민은 코로나를 두려워하지 않고 정부 시책에 협조할 것이다. 1억 원은 빚을 갚고 가족 간 소통을 원활하게 하는 데 기여한다.

3. 소통성
   1억 원 지원금은 빚을 갚고 가족 간의 소통을 증진한다. 부모님께 용돈을 드리고, 요양병원 비용을 지원하는 등 가족 간의 관계를 회복하는 데 도움이 된다.

제5절: 기존 정치인 비판과 허경영의 천재성
일반 정치인들은 100만 원, 50만 원 지원금을 놓고 다투는 한심한 모습을 보인다. 허경영 선생의 공약은 30년 이상 일관성을 유지하며 국민을 위한 진정한 공약이다. 선거 때문에 공약을 바꾸는 정치인들은 국민의 세금을 과대하게 쓰는 사기꾼에 불과하다. 도로 개편, 건물 신축 등은 예산 낭비이며, 공무원과 정치인들의 이권 챙기기이다. 추경 예산을 남발하는 그들에게 정직성은 없다. 이재명 시장만이 허경영 선생의 공약을 가져간다고 솔직하게 밝혔다.

1. 진정성 없는 정치인
   악수하며 표를 구하는 정치인들은 진정성이 없다. 그들은 당에 의해 조정되는 로봇과 같다. 무소속이 아니라면 진정성을 기대하기 어렵다. 당선 후에는 국민에게 아무것도 해주지 않고, 지역 예산을 따와 건설업자에게 퍼주는 행태를 보인다. 영산강 개발 등은 주민과 무관하며, 오히려 땅값 올리기에 이용된다. 지하철 노선 변경 등도 고위층의 땅값 상승을 위한 편법이다. 국민은 이러한 진정성 없는 정치인, 이른바 ‘금수저’들을 찍어주며 스스로 빈민이 된다.

2. 상속세 폐지론과 부자 대우
   허경영 선생은 30년 전부터 상속세 폐지를 주장했다. 이는 재벌들이 허경영 선생을 좋아하는 이유이다. 150만 원 지급 공약은 공산주의자 같고, 상속세 폐지 주장은 자본주의자 같다는 평가를 받지만, 허경영 선생의 생각은 가장 정상적이다. 부자는 부자대로 대우하고 그들의 노력을 인정해야 한다.

제6절: 성경 속 포도밭 주인의 비유와 국민 배당금
성경에 나오는 포도밭 주인의 비유는 허경영 선생의 국민 배당금 사상과 일맥상통한다. 아침, 점심, 저녁에 각각 일꾼을 고용하여 하루 품삯으로 한 달란트씩 지급한 포도밭 주인은, 늦게 온 일꾼에게도 하루 품삯을 지급하여 그들의 생계를 보장했다. 이는 일용직을 구하러 하루 종일 기다린 사람의 고통을 헤아린 연민의 마음이다. 포도밭 주인은 신을 의미하며, God-man은 일한 사람이나 일하지 않은 사람이나 모두에게 똑같이 배당금을 지급한다. 국민 배당금은 일을 했든 안 했든 기본적인 생활을 위해 지급되는 1달란트와 같다.

제7절: 코로나19 치료제와 경제 위기
말라리아 약이 코로나19 환자에게 100% 효과를 보였다. 미국에서 개발된 이 약은 대량 생산되어 코로나19에 대한 두려움을 없앨 것이다. 백신 개발에는 5년이 걸리지만, 타미플루처럼 먹는 약은 즉각적인 효과를 보인다. 말라리아 약은 코로나19의 위협을 크게 줄일 것이다. 그러나 코로나19는 앞으로 1년 이상 생계에 영향을 미칠 것이며, 기업들의 줄도산이 예상된다. 대기업들이 현금 유동성 확보를 위해 부동산을 처분하는 것은 국가 경제가 위험에 처했다는 신호이다. 앞으로 1년 이상 엄청난 경제 폭풍이 닥쳐올 것이다. 이러한 위기를 극복할 지도자는 천재성을 가진 자여야 한다.

제8절: 지도자의 덕목과 허경영의 공영제
일관성, 정직성, 진정성, 천재성, 소통성을 갖춘 정치인이 위기 상황에서 세상을 극복할 수 있다. 허경영 선생의 공영제는 결혼, 연애, 환경, 생일, 사망 공영제 외에 코로나 공영제(1억 원 지원)를 포함한다. 50만 원, 100만 원 지원은 미봉책에 불과하다. 1억 원을 풀면 우리나라 경기가 활성화될 것이다.

1. 지도자의 네 가지 형태
   지도자에게는 네 가지 형태가 있다.
   위양형: 박정희 대통령처럼 믿고 맡기는 지도자.
   설득형
   참여형
   지시형

위양형 지도자가 가장 훌륭하지만, 일관성, 정직성, 진정성, 천재성, 소통성이 없으면 위기 상황에서 지도자가 될 수 없다. 박정희 대통령은 일관성과 정직성, 진정성은 있었으나, 천재성과 소통성은 부족했다.

2. 신정정치(神政政治)
   허경영 선생은 God-man이 직접 통치하는 신정정치(神政政治), 즉 팔리시 가디점(Policy Godism)을 추구한다. 이는 천재성과 소통성을 모두 갖춘 정치이다. 민주주의는 국민에게 밥을 먹여주지 못하고 나라를 망하게 했다.

제9절: 코로나19 종식 선언과 질의응답
코로나19는 새로운 약이 발견되어 위험이 줄어들었다. 허경영 선생은 코로나19에게 “잠잠하라”고 명령할 것이다. 미국 등 선진국이 잘못되면 우리나라가 피해를 입으므로, 이 정도에서 코로나19를 멈추게 할 것이다.

1. 코로나 지원금 및 국민 배당금 압류 금지
   코로나 지원금과 국민 배당금은 어떤 경우에도 압류되지 않는다. 통장에 1억 원이 있어도 빚이 10억 원인 경우에도 압류할 수 없다. 이는 대통령의 특별 지시 사항이다. 신용불량자는 허경영 선생이 대통령이 되는 즉시 모두 해제된다. 국가가 신용불량의 원인을 분석하여 해결해 줄 것이다.

2. 주거 및 가구 압류 금지
   전세 보증금, 월세 보증금, 집안 가구(피아노, 냉장고 등)는 압류할 수 없다. 민법이 개정되어 압류 집행이 금지된다. 국민의 기본권을 침해하는 경매는 금지될 것이다. 채권자들에게는 특단의 조치를 취할 것이므로 걱정할 필요가 없다. 기본 보금자리는 보장된다. 다만, 큰 집을 가지고 있는데 빚이 많을 경우 집을 줄여서라도 나가야 할 수 있다.

3. 허경영 지지자 호칭
   허경영 선생의 제자들은 상황과 상대방의 근기(하근기, 중근기, 상근기)에 따라 다양한 호칭을 사용할 수 있다.
   정치인에게는 “국가혁명당 대표 허경영”
   회원들끼리는 “허경영 God-man”
   자녀에게는 “허경영 천재” 또는 “허경영 본좌”
   일반인에게는 “허경영 유튜브 팬” 또는 “병 고치는 사람”

처음 만난 사람에게 “허경영 God-man”이라고 하면 오해를 받을 수 있다. 자동차가 경사를 오르내릴 때 기어가 다르듯, 상황에 따라 적절한 호칭을 사용해야 한다. 부담을 주지 않고 자연스럽게 접근하는 것.

4. 코로나와 태양의 코로나
   메르스, 사스, 코로나19 바이러스는 왕관 모양을 닮아 라틴어 ‘코로나’에서 이름이 유래했다. 태양의 가장 바깥 대기층인 코로나 역시 왕관 모양처럼 보인다. 이는 태양이 360개의 면으로 된 생 다이아몬드이며, 다이아몬드에 반사되는 빛이 순간적으로 왕관처럼 보이는 현상이다. 이는 불이 타는 것이 아니라 강렬한 빛에 의한 플라즈마 현상이다. 태양이 수소 가스로 되어 있다는 과학자들의 주장은 착각이다. 태양은 깨지지도 타지도 않는 금광석, 생 다이아몬드이다.

5. 버스 공영제 재조정
   버스 공영제는 재조정되어야 한다. 운전사들의 복지보다는 경영자들이 공공자금을 유출하는 경우가 많다. 버스 회사 임원들의 연봉이 너무 높아 공영제를 훼손한다. 서울시 및 각 시도의 예산이 공영제에 광범위하게 투입되고 있으므로 철저한 검증이 필요하다. 적자 노선 보완은 필요하지만, 로비에 의해 움직이는 경향이 있다. 허경영 선생이 국회의원 151명을 확보하면 예산이 빠져나가는 구멍을 막을 것이다.

6. 폐광지역 순직 산업 전사자 및 진폐·규폐 환자 보상
   폐광지역 순직 산업 전사자 4021위와 진폐·규폐 환자 8500명에 대한 보상이 필요하다. 이들은 국가 에너지 정책에 의해 희생된 산업 전사들이다. 특히 진폐·규폐 환자들은 폐렴으로 사망하는 경우가 많아 코로나19에 취약하다. 국가가 유족에게 특별 보상금을 지급하고, 살아있는 환자들에게는 즉시 일시불로 보상할 것이다. 이는 독일 광부, 6.25 참전 용사, 월남 참전 용사에 준하는 대우이다.

7. 선거 전략과 33정책
   남은 선거 기간 동안 KBS 광고 출연, 신문 광고, 메시지 발송 등 광고 전략을 강화할 것이다. 모레 화요일 헌법재판소 앞에서 기자회견을 통해 거대 정당의 위성 정당 문제를 제기하고, 가처분 신청을 할 것이다. 이는 골리앗과 다윗의 싸움으로 국민에게 인식시킬 것이다. 허경영 선생의 33정책은 다윗이 던진 33개의 돌멩이와 같다. 이 돌멩이들이 거대 정당의 편법, 불법, 범법, 탈법, 위법을 정지시키고 대한민국을 바꿀 것이다. 이번 선거는 국민이 빼앗긴 예산과 권리를 회복하는 선거이다.

8. 중산층 기준과 혜택
   중산층까지는 1억 원씩 지원금을 받는다. 차상위층은 현금 10억 원 이상 또는 주택 시가 10억 원 이상의 자산을 가진 사람을 의미하며, 이들은 지원 대상에서 제외된다. 현금 1억 원 미만의 자산을 가진 사람은 집이 세 채라도 중산층에 해당한다. 집의 숫자는 중요하지 않으며, 은행 부채 여부와 현금 자산이 기준이 된다.

9. 시험관 아기 지원
   시험관 아기 시술 비용은 의료보험 혜택을 받도록 하여 100% 국가가 지원할 것이다. 개인 비용은 들어가지 않으며, 수십 번 실패해도 국가가 지원한다. 나이가 많거나 아기를 못 낳는 사람들도 비용 걱정 없이 아기를 낳을 수 있도록 지원할 것이다.

10. 인간의 윤회와 식물계 윤회
    인간과 동물은 공명지조(共命之鳥)의 운영을 가지고 있어 서로 윤회할 수 있다. 그러나 식물은 인간과 구조가 반대이므로 인간이 식물로 윤회하는 일은 없다. 식물은 단순 윤회를 거듭하며, 주변 환경에 따라 그 자리에서 태어나고 죽음을 반복한다. 다만, 몇 천 년 된 나무에는 귀신(인간이나 동물의 영)이 달라붙는 경우가 있다. 식물은 홀씨가 되어 다른 곳으로 이동하여 윤회할 수 있다. 인간은 태어남과 동시에 죽음이 예정되어 있고, 죽으면 다시 윤회하여 태어난다. 그러나 허경영 선생을 만난 자는 백궁에서 레벨을 체크하고 사망 시 백궁으로 가서 태어나 지상의 윤회를 종식한다.

11. 오링 테스트 방법
    오링 테스트는 혼자서 할 수 없으며, 항상 상대방이 있어야 한다. 천사 에너지가 나갔는지 확인할 때도 상대방이 필요하다. 테스트 시에는 가능성이 있는 것을 먼저 확인해야 한다. 예를 들어, 딸의 결혼 상대자를 테스트할 때 딸이 더 좋아하는 남자를 먼저 테스트하여 손이 떨어지지 않으면 다른 남자는 물어볼 필요가 없다.

제10절: 결론: 난세 극복과 백궁으로의 길
급한 일을 할 때는 항상 편안할 때를 생각하고, 편안할 때는 급할 때를 잊어서는 안 된다. 코로나19와 같은 난세는 훌륭한 지도자를 통해 극복할 수 있다. 국가혁명배당금당은 거대 여야와 싸워 이기기 위해 헌법재판소 앞에 모여 구도를 형성할 것이다. 우리는 약자가 아니며, 33개의 돌멩이(33정책)로 골리앗과 같은 거대 정당을 쓰러뜨릴 것이다. 이번 선거는 국민이 빼앗긴 예산과 권리를 회복하는 선거이다.

1. 에너지 주입과 축복
   눈을 감으면 다섯 개의 에너지와 천사가 들어간다. 시간과 공간이 있는 지구에서 가장 가치 있는 일은 백궁에서 레벨을 체크하는 허경영 선생을 부르는 일이다. 사람들은 아직 그 가치를 모르고 있다. 천사를 넣어주면 자신만만하게 세상의 밀알이 되어 모든 것을 바쳐 백궁으로 갈 때까지 불사르리라. 어떤 집착도 내려놓고 허경영 선생을 부르고 나아가기를 바란다. 천사 성령, 내장 건강 에너지, 근육 건강 에너지, 신체 건강 에너지, 근본 에너지가 들어간다. 이 에너지들은 인간이 전염병에 걸리지 않도록 하는 기본 에너지이다. 모든 빚 문제, 돈 문제, 부동산 문제, 이사 문제, 자녀들의 괴롭힘과 징계, 가정의 어려움이 해결되고 모두 부자 되기를 바란다.

What is the most important quality of a leader in a crisis? A leader must possess consistency, integrity, sincerity, genius, and communication skills to overcome challenges like the COVID-19 pandemic.

1. Introduction to Hanullgung and Huh Kyeong-yeong’s Vision
   The speaker introduces Hanullgung, a spiritual center, and Huh Kyeong-yeong’s vision for a hopeful world where the wealthy are respected and the poor do not worry about basic needs.

2. The Hanullgung spiritual center, which is said to gather energy from 12 billion light-years away, has temporarily moved to Hoengseong Mugukdaedo .

3. Huh Kyeong-yeong’s goal is to create a world of hope where the rich are respected and the poor do not have to worry about food, clothing, and shelter .

4. To live a meaningful, peaceful, and free life, people need Huh Kyeong-yeong’s abilities to understand the heavens, observe human affairs, and comprehend the earth’s geography, along with his foresight .

5. Huh Kyeong-yeong, described as an eternal, communicative, and universal leader who governs the cosmos, is present to deliver a message .

6. COVID-19 Detection Method and Political Actions
   The speaker introduces a method for detecting COVID-19 using a “guardian angel” and discusses political actions being taken against the current electoral system.

2.1. COVID-19 Detection Using a “Guardian Angel”
A method is proposed to detect COVID-19 patients in a group by asking a “guardian angel” if there are any, with a physical response indicating the presence or absence of the virus.

1. The speaker explains a method to detect COVID-19 patients in a gathering .
2. To use this method, one must ask a “guardian angel” if there is a COVID-19 patient in the group .
3. If the hand does not fall when asking, it means there is a patient .
4. If the hand falls, it means there is no patient .
5. It is important to ask if there are no COVID-19 patients first, because if you ask if there are patients, the hand will likely fall, making further testing impossible .
6. This method can accurately identify COVID-19 patients, even for those who are not supporters of Huh Kyeong-yeong .
7. There is no need to fear COVID-19 if this method is used .

2.2. Legal Actions Against the Electoral System
The speaker announces plans to file a constitutional petition and an injunction against the current electoral system, arguing that it is illegal and unfair.

1. Supporters are asked to gather at the Constitutional Court to submit a constitutional petition and an injunction .

2. The Justice Party’s attempt to file an injunction against the creation of satellite parties for the proportional representation system was rejected by the Supreme Court .

3. The speaker argues that the National Election Commission illegally allowed major parties to create satellite parties for proportional representation, which should have been opposed .

4. The constitutional petition will argue that the current system violates the spirit of the constitution, specifically Article 8, and the speaker believes there is a high chance of winning .

5. The current system allows major parties to take 40 seats in national constituencies, leaving only 7 seats for smaller parties, making it difficult for them to win even one seat .

6. This is described as a “trick” or “illegal” method that undermines the original intent of the interlocking proportional representation system .

7. Qualities of a Leader and Huh Kyeong-yeong’s Policies
   Huh Kyeong-yeong emphasizes the importance of consistency, integrity, sincerity, genius, and communication skills in a leader, highlighting how his own policies embody these qualities.

3.1. Essential Qualities of a Leader
A true leader must possess consistency, integrity, and sincerity, which are reflected in Huh Kyeong-yeong’s long-standing policies.

1. Huh Kyeong-yeong highlights his consistency, stating that his 33 pledges have remained unchanged for 30 years .
2. He claims integrity, noting that other parties imitate his policies, whereas he does not imitate others .
3. His policies are described as honest, such as the proposal to give 100 million won to newlyweds, a policy not found anywhere else in the world .

3.2. Sincerity and Public Welfare Policies
Huh Kyeong-yeong’s policies, including five public welfare systems, demonstrate his sincerity in stabilizing the basic lives of all citizens and elevating them to the middle class.

1. Huh Kyeong-yeong’s policies demonstrate sincerity through five public welfare systems .
2. These include public systems for marriage, dating, environment, birthdays, and death .
3. All 33 pledges of the National Revolutionary Dividend Party are presented as sincere, aiming to stabilize the basic lives of all citizens .
4. The goal is to elevate everyone to the middle class and ensure their basic living is stable .
5. No other political figure has systematically created such comprehensive policies .

3.3. Genius and COVID-19 Relief
Huh Kyeong-yeong’s proposal for a 100 million won COVID-19 relief fund demonstrates his genius, as it would genuinely help people and stimulate the economy, unlike smaller, symbolic payments.

1. Huh Kyeong-yeong proposes a COVID-19 emergency living support fund of 100 million won per person, which he calls the sixth public welfare system .
2. This policy demonstrates genius because it aims for the state to share responsibility for the damages caused by COVID-19 .
3. Unlike loans or small payments of 1 million won, which are merely symbolic and do not truly help, 100 million won would allow people to overcome the crisis and even encourage economic activity .
4. Such a large payment would alleviate people’s fears, encourage cooperation with government measures, and prevent resentment towards the pandemic .
5. The speaker suggests that money should be printed in times of crisis to help people survive .
6. The global economy is expected to worsen significantly in the coming years .

3.4. Communication and Family Harmony
Huh Kyeong-yeong’s policies, particularly the 100 million won relief fund, foster communication and resolve conflicts within families by enabling people to pay off debts and support each other.

1. Huh Kyeong-yeong’s policies promote communication by helping people pay off debts and improving relationships within families .

2. The 100 million won fund would allow individuals to repay debts to friends and family, fostering better communication and resolving conflicts .

3. It would also enable people to support elderly parents, such as paying for nursing home expenses or providing emergency funds .

4. This financial support would lead to improved communication and harmony among family members .

5. Critique of Conventional Politics and Leadership
   Huh Kyeong-yeong criticizes conventional politicians for their lack of consistency, integrity, and sincerity, arguing that their policies are often self-serving and do not genuinely help the public.

4.1. Lack of Consistency and Integrity in Traditional Politics
Conventional politicians are criticized for their inconsistent pledges and lack of integrity, often changing promises for elections and imitating others’ ideas without acknowledgment.

1. Huh Kyeong-yeong criticizes ordinary politicians for debating small amounts like 500,000 or 1 million won for relief, which he finds pathetic .
2. a truly honest politician should have consistent pledges for over 30 years, unlike those who change their promises for elections .
3. He views many political pledges, such as infrastructure projects, as ways for politicians to exploit budgets and deceive the public, rather than genuinely helping those in need .
4. He criticizes politicians for constantly creating supplementary budgets and lacking integrity .
5. He notes that many politicians plagiarize his policies without acknowledgment, except for Lee Jae-myung, who openly admitted to adopting some of Huh Kyeong-yeong’s ideas .

4.2. Absence of Sincerity in Political Campaigns
Politicians are seen as lacking sincerity, acting like robots controlled by their parties, and making empty promises that do not benefit the public but rather serve their own interests or those of construction companies.

1. Huh Kyeong-yeong questions the sincerity of politicians who shake hands and ask for votes, describing them as “robots” controlled by their parties .

2. He suggests that independent candidates would have more sincerity .

3. politicians often fail to deliver on their promises once elected, instead focusing on securing large budgets for their regions, which often benefits construction companies rather than residents .

4. He accuses some politicians of using national budgets to increase the value of their own land through development projects .

5. He criticizes voters for supporting “gold spoon” politicians (those from privileged backgrounds) based on their academic and career backgrounds, which perpetuates poverty .

6. He advocates for politicians from less privileged backgrounds to create laws that benefit the poor, without necessarily harming the wealthy .

7. Economic Philosophy and Social Welfare
   Huh Kyeong-yeong outlines his economic philosophy, which balances support for the wealthy with a commitment to universal basic income, drawing parallels to a biblical parable to explain the concept of equal compensation for basic needs.

5.1. Balancing Wealth and Welfare
Huh Kyeong-yeong’s approach to economics is seen as balanced, advocating for both the abolition of inheritance tax for the wealthy and a universal basic income for all.

1. Huh Kyeong-yeong’s economic views are presented as balanced, appealing to both the wealthy and the poor .
2. He supports abolishing inheritance tax, which is favored by the wealthy .
3. He also advocates for giving 1.5 million won to everyone, which might be seen as socialist .
4. He believes his approach is the most normal and fair .

5.2. Parable of the Vineyard Workers and Basic Income
Using the parable of the vineyard workers, Huh Kyeong-yeong explains his philosophy of providing equal basic compensation to all, regardless of work hours, to ensure everyone’s livelihood.

1. Huh Kyeong-yeong references a biblical parable about a vineyard owner who pays all workers the same wage, regardless of how long they worked .
2. The owner’s decision to pay those who worked only one hour the same as those who worked all day is explained as an act of genius and compassion .
3. The owner understood that all workers, even those hired late, needed a full day’s wage to support their families, as they had spent the entire day seeking work .
4. This parable illustrates the concept of National Dividend, where everyone receives a basic living allowance, regardless of whether they work .
5. The speaker argues that the state should be responsible for ensuring the basic livelihood of unemployed citizens .
6. The vineyard owner represents a divine figure who provides equal basic income to all, whether they work or not .

5.3. Universal Basic Income and COVID-19 Relief
Huh Kyeong-yeong’s proposal for a 1.5 million won basic living expense and a 100 million won COVID-19 relief fund aims to ensure fundamental living standards and debt relief for all citizens.

1. Huh Kyeong-yeong’s proposal for a universal basic income of 1.5 million won is intended to cover basic living expenses for everyone .

2. Additionally, the 100 million won COVID-19 relief fund is specifically designed for debt relief .

3. COVID-19 Treatment and Economic Outlook
   The speaker discusses a potential treatment for COVID-19 using malaria medication and warns of an impending economic crisis, emphasizing the need for a leader with foresight.

6.1. Malaria Drug as a COVID-19 Treatment
A malaria drug has shown 100% effectiveness in treating COVID-19 patients, suggesting a potential solution to the pandemic, unlike vaccines which take years to develop.

1. A malaria drug has been found to be 100% effective in treating COVID-19 patients in trials in the US and Europe .
2. This discovery means that the threat of COVID-19 could be significantly reduced with mass production of the drug .
3. Unlike vaccines, which take 5 years to develop and test, this oral medication offers a quicker solution .
4. The speaker previously predicted the emergence of such a drug .
5. The speaker notes that Tamiflu, a drug for swine flu, was a mix of AIDS medication and an antiviral, which was effective .

6.2. Impending Economic Crisis
The speaker warns of a severe economic crisis lasting over a year, as large corporations begin selling off real estate to secure cash flow due to declining business and a lack of consumer activity.

1. Despite the potential treatment, COVID-19 is expected to impact livelihoods for at least another year, and the economy will not recover quickly .

2. Corporations are preparing for mass bankruptcies due to a lack of cash flow .

3. Large corporations have started selling off real estate to secure funds, indicating a severe national economic risk .

4. The speaker notes that individuals began selling real estate last year, followed by small and medium-sized businesses, and now large corporations are doing the same .

5. This trend suggests that the economy will face a massive storm for over a year .

6. Only a leader with genius can overcome such a crisis .

7. Leadership Qualities and Political Strategy
   Huh Kyeong-yeong reiterates the five essential qualities of a leader—consistency, integrity, sincerity, genius, and communication—and criticizes traditional leadership styles and democracy, advocating for a divine, spiritual politics.

7.1. Five Qualities of a Crisis Leader
A leader capable of overcoming crises must possess consistency, integrity, sincerity, genius, and communication skills, which Huh Kyeong-yeong claims his policies embody.

1. a leader with consistency, integrity, sincerity, genius, and communication skills can quickly overcome crises .
2. His public welfare systems, including marriage, dating, environment, birthdays, and death, address fundamental needs .
3. The 100 million won COVID-19 relief fund is a necessary public welfare measure to revive the economy .
4. The communication aspect of his policies helps resolve conflicts and improve relationships within families and among debtors .

7.2. Leadership Styles and Their Limitations
Traditional leadership styles, even the most effective ones, are insufficient in times of crisis without the five essential qualities, as they fail to address the fundamental economic and social challenges.

1. There are four types of leadership: delegative, participatory, persuasive, and directive .
2. Delegative leadership, exemplified by President Park Chung-hee, is considered the most excellent, where leaders entrust tasks to others and only verify results .
3. However, even a delegative leader cannot overcome a crisis without consistency, integrity, sincerity, genius, and communication skills .
4. The speaker criticizes small relief payments (500,000 or 1 million won) as inadequate for the severe economic hardship, including job losses and reduced income, that families are facing .

7.3. Critique of Democracy and Advocacy for Divine Politics
Huh Kyeong-yeong criticizes democracy for hindering progress and advocates for a “divine politics” that combines the five leadership qualities with spiritual governance.

1. While President Park Chung-hee demonstrated consistency and integrity, he lacked genius and communication skills .

2. Huh Kyeong-yeong advocates for divine politics (policy-godism, spiritual politics), which requires all five qualities, including genius and communication .

3. He criticizes democracy, suggesting that it has led to the country’s decline, unlike authoritarian regimes in Taiwan and Singapore that achieved prosperity .

4. He jokes that if he were to serve only 5 years as president and then step down, people would prevent him from leaving the Blue House to continue receiving the national dividend .

5. Q&A: Financial Relief, Social Issues, and Spiritual Concepts
   Huh Kyeong-yeong addresses questions regarding financial relief measures, social issues like support for infertile couples and former miners, and spiritual concepts such as reincarnation and the nature of the sun.

8.1. Financial Relief and Debt Issues
Huh Kyeong-yeong clarifies that COVID-19 relief funds and national dividends are protected from seizure, and he plans to abolish credit defaults and prevent the seizure of essential assets.

1. COVID-19 relief funds and national dividends are protected from seizure, meaning they cannot be confiscated by creditors, even if an individual has significant debt .
2. Upon becoming president, Huh Kyeong-yeong plans to abolish credit defaults, resolve the underlying causes of financial distress, and provide assistance to those with small debts .
3. His policies will also prevent the seizure of rental deposits, monthly rent deposits, and household furniture .
4. This is based on Article 8 of the Constitution, which guarantees basic rights, and aims to prevent foreclosures that infringe upon these rights .
5. While basic housing will be protected, large homes with significant debt may still be subject to auction, requiring downsizing .

8.2. Addressing Social Issues
Huh Kyeong-yeong discusses the need to reform public bus systems to prevent financial leakage and proposes special compensation for former miners and their families.

1. The public bus system needs to be reformed to prevent public funds from being siphoned off by management, as executives’ salaries are excessively high compared to drivers’ wages .
2. While public bus systems should not be abolished, the allocation of subsidies for unprofitable routes needs to be re-evaluated to prevent lobbying and ensure proper use of funds .
3. He plans to thoroughly audit these systems if his party secures 151 parliamentary seats .
4. He proposes special compensation for former miners who died or suffered from lung diseases like pneumoconiosis and silicosis .
5. This compensation would be given to their direct descendants or to living patients as a lump sum, recognizing their sacrifice for the nation’s energy industry .
6. This compensation would be comparable to that given to German miners and veterans of the Korean and Vietnam Wars .

8.3. Campaign Strategy and Public Perception
Huh Kyeong-yeong outlines his campaign strategy, which includes TV and newspaper advertisements, legal challenges against major parties, and framing the election as a fight between David and Goliath.

1. Huh Kyeong-yeong plans to deliver a 10-minute speech on KBS evening news, which costs 300 million won, to quickly spread his message nationwide .
2. The campaign will also use newspaper advertisements and other advertising strategies to reach people who are staying home due to COVID-19 .
3. He plans to hold a press conference at the Constitutional Court when filing legal documents, aiming to highlight the unfairness of the electoral system .
4. The strategy is to frame the election as a battle between David (his party) and Goliath (major parties), emphasizing how major parties have exploited the public and created poverty .
5. He criticizes the National Election Commission for allowing major parties to create satellite parties, which he considers illegal .
6. His 33 policies are likened to the 33 stones David used to defeat Goliath, symbolizing a powerful and comprehensive approach to change the nation .
7. This election is presented as an opportunity for citizens to reclaim their rights and national budget .

8.4. Defining the Middle Class for Benefits
Huh Kyeong-yeong clarifies the criteria for receiving benefits, defining the middle class as those with less than 1 billion won in cash or assets, regardless of the number of properties owned.

1. The middle class will receive benefits, including the 100 million won payment .
2. Those considered upper-middle class (차상위층), who are excluded from benefits, are defined as individuals with at least 1 billion won in cash or securities and a house worth around 1 billion won .
3. Individuals with less than 1 billion won in cash or assets, even if they own multiple properties, are still considered middle class if those properties are mortgaged or rented out .
4. The number of houses owned is irrelevant if there are outstanding loans or if the properties are rented out .
5. This definition aims to include many who are currently struggling despite owning some assets .

8.5. Support for Infertile Couples
Huh Kyeong-yeong pledges to cover all costs for in-vitro fertilization (IVF) and artificial insemination, making it accessible to all couples who wish to have children.

1. A question was raised about financial support for infertile couples undergoing in-vitro fertilization (IVF) and artificial insemination, which can be costly and often not covered by insurance .
2. Huh Kyeong-yeong promises that all costs related to IVF and artificial insemination will be covered by the state, regardless of the number of attempts .
3. This policy aims to encourage more couples to have children by removing financial barriers .

8.6. Reincarnation and the Nature of Life
Huh Kyeong-yeong explains that humans and animals share a common root in reincarnation, but plants have a different, simpler cycle, and he offers a unique path to reincarnation in White Heaven for his followers.

1. Humans and animals share a common root in reincarnation, meaning they can be reborn as each other .
2. Plants, however, have a different structure and do not experience reincarnation as humans or animals .
3. While human or animal spirits can attach to ancient trees, plants themselves undergo a simple cycle of reincarnation in their environment .
4. Plants can spread their seeds to new locations, allowing their offspring to “reincarnate” in different, potentially better, environments .
5. Humans are born with a predetermined death and rebirth cycle .
6. However, those who meet Huh Kyeong-yeong and call his name will have their spiritual level checked in White Heaven (Heavenly Palace) upon death and will be reborn there, ending their earthly reincarnation cycle .

8.7. Limitations of the O-Ring Test
The O-ring test, used to verify spiritual energy, requires another person and cannot be performed alone, and it’s best to test for positive outcomes first to maintain the energy.

1. The O-ring test cannot be performed alone; it requires another person to verify the presence of spiritual energy .

2. When using the test, it is advisable to test for positive outcomes first (e.g., asking about a preferred choice) because if a negative outcome is tested first and the energy is lost, further testing becomes impossible .

3. Concluding Remarks and Blessing
   Huh Kyeong-yeong concludes the lecture by emphasizing the importance of preparing for crises during peaceful times and vice versa, and he bestows blessings of health, financial stability, and family harmony upon his followers.

4. Huh Kyeong-yeong reminds his audience of the principle: “In times of urgency, always think of peace; in times of peace, do not forget urgency” .

5. He expresses confidence that a great leader can overcome the current crisis .

6. his party is challenging major political parties, likening it to David fighting Goliath, and promises to transform society .

7. He then performs a blessing, infusing his followers with five types of energy to protect them from illness, resolve financial and housing problems, and bring harmony to their families .

8. He encourages them to let go of attachments and call his name to reach White Heaven .

1. The Vision for a Hopeful World and the God-man’s Role

Huh Kyung-young’s ultimate aspiration is to create a world where the affluent are respected, and the impoverished are free from concerns about basic necessities such as food, clothing, and shelter . To achieve a life of fulfillment, peace, and liberty within our current temporal and spatial existence, the profound wisdom of the God-man, encompassing celestial understanding, human affairs, and terrestrial knowledge, is deemed indispensable . The God-man, who governs the cosmos, has arrived to deliver a message to all .

2. A Novel Method for Detecting Illness
   A unique method exists for identifying individuals afflicted with a contagious illness . This technique involves a direct inquiry to an angelic entity: “Angel, is there anyone among this gathering afflicted with the contagious illness?” . If the angelic energy remains steadfast, indicating no detachment, it signifies the absence of the illness . Conversely, if the energy detaches, it suggests the presence of an afflicted individual . This method is presented as a reliable means to ascertain the health status of a group, eliminating the need for apprehension . It is crucial to phrase the inquiry negatively first, asking “Angel, is there no one among this gathering afflicted with the contagious illness?” to avoid premature detachment of the angelic energy .

3. Legal Challenges to Electoral Irregularities
   A collective gathering is scheduled at the Constitutional Court to file a constitutional petition and a provisional disposition . This action addresses the perceived illegality of major political parties creating satellite proportional representation parties, which the National Election Commission has permitted despite its questionable legality . While a similar provisional disposition by another party was rejected by the Supreme Court, there is an expectation that a different outcome may be achieved when presented by the God-man . The constitutional petition asserts that these actions violate the spirit of the constitution, specifically citing Article 8, and there is a strong belief in the potential for a favorable ruling . The current electoral system, despite being termed a “linked proportional representation system,” has been manipulated through legal loopholes, allowing major parties to monopolize seats, leaving only a few for smaller parties .

4. The Five Pillars of Leadership: Consistency, Integrity, Sincerity, Genius, and Communication
   Huh Kyung-young’s political platform is characterized by five core principles:

• Consistency: His 33 pledges have remained unchanged for 30 years, demonstrating unwavering commitment .
• Integrity: Unlike other parties that imitate his policies, his pledges are original and honest . For instance, the proposal to provide 100 million won upon marriage is unprecedented globally .
• Sincerity: This is evidenced by the commitment to five public welfare systems: marriage, romance, environment, birthdays, and funerals . These policies aim to stabilize the basic livelihoods of all citizens, elevating everyone to the middle class .
• Genius: The proposal to provide 100 million won in emergency living expenses during a pandemic, such as the current one, is considered a stroke of genius . This “pandemic public welfare system” aims to alleviate the financial burden on citizens, contrasting with mere loan programs that offer little real help . A substantial sum, like 100 million won, would encourage economic activity and cooperation with public health measures, unlike smaller amounts that offer only token assistance .
• Communication: Financial assistance, such as the 100 million won, would facilitate communication and reconciliation within families and among friends by enabling the repayment of debts and fostering generosity .
  These five qualities are essential for a leader, especially during times of crisis . While past leaders like President Park Chung-hee exhibited consistency, integrity, and sincerity in their nation-building efforts, they may not have fully possessed genius and communication . The God-man’s governance, described as “policy godism” or “spiritual politics,” necessitates all five qualities .

5. Economic Foresight and Crisis Management
   The global economy is projected to worsen significantly, with severe consequences in the coming years . Currently, businesses, including large corporations, are liquidating real estate to secure cash flow, indicating a perilous economic situation . This trend, observed since last year with individuals selling properties, escalated with the onset of the pandemic, leading to widespread business closures and a scramble for liquidity . Such foresight is characteristic of a genius who can navigate crises .

6. The Parable of the Vineyard Workers and Universal Basic Income
   The biblical parable of the vineyard workers illustrates a profound principle . A vineyard owner hires laborers at different times of the day, yet pays them all the same wage—one talent—at the end of the day . This seemingly unfair distribution is explained by the owner’s compassion for those who waited all day for work, ensuring their basic livelihood . This parable serves as an analogy for the concept of National Dividend, where everyone, regardless of their employment status, receives a basic living allowance . This is a divine principle, asserting that the state is responsible for ensuring the basic livelihood of its citizens, providing a “talent” to all . This basic living expense is set at 1.5 million won . Additionally, the 100 million won in pandemic emergency living expenses is intended for debt relief .

7. Pandemic Response and Medical Breakthroughs
   A new medication, originally an antimalarial drug, has shown 100% efficacy in treating pandemic patients in trials in the United States and Europe . This breakthrough suggests that the pandemic will soon cease to be a major concern . Unlike vaccines, which take years to develop and test, this oral medication offers immediate relief, similar to how Tamiflu, a combination of AIDS and antiviral drugs, effectively combated the swine flu . Despite this medical advancement, the pandemic’s economic impact is expected to persist for at least another year .

8. Leadership Styles and Crisis Navigation
   There are four types of leadership:

• Delegative (위양형): This is considered the most excellent form, where a leader trusts and empowers subordinates to achieve goals, as exemplified by President Park Chung-hee’s approach to national development projects . However, even this type of leader requires consistency, integrity, sincerity, genius, and communication to effectively navigate crises .
• Participative (참여형)
• Persuasive (설득형)
• Directive (지시형): This is considered the least effective
  During a crisis, merely offering small sums like 500,000 or 1 million won is insufficient to address the year-long economic hardship faced by households, job losses, and reduced opportunities .

9. The Imperative of Policy Godism
   The current democratic system, often prioritizing popular sentiment, has led to national decline . In contrast, nations like Taiwan and Singapore achieved prosperity by consistently supporting strong leaders . The God-man’s governance, or “policy godism,” is presented as a necessary alternative, embodying genius and communication .

10. Protection of Emergency Funds and Basic Necessities
    Pandemic relief funds and National Dividend payments are legally protected from seizure . Even if an individual has significant debt, these funds in their bank account cannot be garnished . Upon the God-man’s presidency, all credit defaulters will be rehabilitated, with the state addressing the root causes of their financial distress and resolving smaller debts . Furthermore, security deposits for rental housing and essential household items like pianos and refrigerators will be exempt from seizure, ensuring basic housing security . However, large properties with substantial debt may still be subject to auction, requiring individuals to downsize .

11. Adapting Terminology for Diverse Audiences
    The appropriate way to refer to the God-man varies depending on the audience’s level of understanding and background .

• For those with limited knowledge, terms like “student of Heaven House” or “supporter of Huh Kyung-young” may be suitable .
• When addressing politicians, it is more appropriate to use titles such as “Representative of the National Revolutionary Dividend Party” .
• Among fellow followers, “God-man Huh Kyung-young” is acceptable .
• To children, “God-man Huh Kyung-young” is appropriate, especially when highlighting his musical talents .
• When introducing him to new acquaintances, it is advisable to use less direct terms, such as “a genius” or “a YouTube fan,” to avoid misunderstanding .
• For those seeking physical healing, referring to him as “a healer” can be effective .
• The analogy of a car’s gears changing for different terrains illustrates the need for flexible communication strategies .
• The God-man’s name, like that of Buddha, has multiple appellations, each suitable for different contexts .

12. The Nature of the Sun and Cosmic Phenomena
    The sun’s corona, appearing like a crown, is not a result of burning fire but rather a phenomenon of intense light reflecting off its diamond-like surface, generating plasma . The scientific misconception that the sun is a burning ball of hydrogen gas at 100 million degrees Celsius is refuted . Such a massive hydrogen entity would explode, annihilating the galaxy . Instead, the sun is described as an unyielding, non-combustible mass of gold ore and raw diamonds .

13. Reforming Public Transportation Systems
    The current public bus system requires significant reform . While the concept of public operation is not inherently flawed, the excessive salaries of bus company executives, often exceeding 1 billion won annually, divert public funds that should benefit drivers and the system itself . This misuse of public funds undermines the purpose of public welfare . The extensive public subsidies for unprofitable routes also need thorough review to prevent manipulation and ensure efficient allocation . These reforms would be implemented if the National Revolutionary Dividend Party secures 151 parliamentary seats .

14. Compensation for Industrial Casualties and Patients
    Special compensation will be provided to the direct descendants of industrial workers who died in mining accidents, as well as to living patients suffering from pneumoconiosis and silicosis . These individuals, who sacrificed their health in harsh conditions to provide affordable coal, deserve moral and financial recognition from the state . The compensation will be a lump sum of several hundred million won per person, similar to the treatment afforded to Korean miners in Germany and veterans of the Korean and Vietnam Wars .

15. Strategic Campaigning and Electoral Vision
    The upcoming election is a critical opportunity to reclaim national resources and rights . The campaign strategy involves direct public addresses through television advertisements, focusing on key pledges . Additionally, newspaper advertisements and direct messaging will be utilized to reach citizens, especially those staying home due to the pandemic . A significant event will be a press conference at the Constitutional Court, where legal challenges against the major parties’ electoral irregularities will be filed . This aims to frame the election as a battle between David and Goliath, highlighting how the large parties have impoverished the middle and lower classes . The 33 pledges are likened to David’s 33 stones, which, when hurled, will decisively strike down the corrupt political establishment .

16. Defining the Middle Class for Benefit Eligibility
    The criteria for receiving the 100 million won in emergency funds extend to the middle class . The middle class includes individuals with less than 100 million won in cash and those whose total property value, even with multiple homes, does not exceed 1 billion won, especially if they have outstanding loans . Those with 1 billion won or more in cash or securities, or a single property valued at 1 billion won or more, are considered upper-middle class and are excluded from this specific benefit . The number of properties owned is irrelevant if they are rented out or encumbered by debt .

17. Support for Infertility Treatments
    For couples struggling with infertility, all costs associated with in vitro fertilization and artificial insemination will be fully covered by the state, regardless of the number of attempts . This policy aims to encourage childbirth by removing financial barriers to fertility treatments .

18. The Cycle of Reincarnation and Spiritual Liberation
    Humans and animals share a common cycle of reincarnation, where a father could be a dog and a son a human, indicating a shared root . However, plants operate on a different principle . Humans do not reincarnate as plants because their structures are fundamentally opposite . While human or animal spirits, weakened in their reincarnation cycle, may attach to ancient trees or objects, plants themselves undergo a continuous, simple cycle of reincarnation within their environment . They are rooted in place, but their seeds can travel and establish new life elsewhere, symbolizing a form of escape and aspiration for better conditions .

Human birth is inherently linked to a predetermined death, and death is inevitably followed by reincarnation . However, those who encounter and invoke Huh Kyung-young transcend this earthly cycle of reincarnation . Their spiritual level is assessed in Heaven House, and upon death, they are taken to Heaven House to be reborn there, thus ending their terrestrial reincarnation .

19. The Limitations of Solo Energy Testing
    The “O-ring test,” used to verify the presence of angelic energy, cannot be performed alone . It requires a partner to ensure accurate results . When testing possibilities, it is advisable to start with the most likely positive outcome to avoid prematurely depleting the angelic energy .

20. Wisdom for Navigating Life’s Challenges
    A guiding principle is to remember tranquility during urgent situations and to anticipate urgency during peaceful times . This wisdom suggests that even amidst the current pandemic, a capable leader can overcome the challenges . The National Revolutionary Dividend Party, though seemingly a smaller entity, is prepared to confront the established political powers, much like David against Goliath . With the 33 pledges, likened to 33 stones, the party aims to transform society according to the people’s desires .

The most valuable endeavor in this temporal and spatial existence is to invoke Huh Kyung-young, whose presence in Heaven House assesses one’s spiritual level . Earthly pursuits are ultimately transient, akin to a dream . By receiving angelic energy, individuals can confidently dedicate themselves to their purpose, shedding all attachments and striving towards Heaven House . This infusion of five fundamental energies—angelic spirit, internal organ health, muscle health, physical health, and fundamental energy—is intended to protect against illness and resolve financial, familial, and housing issues, leading to prosperity .

Basic

1. what is the primary goal of Shin-in Huh Kyeong-yeong’s vision for society?
   ① To ensure the wealthy are respected and the poor have basic necessities.
   ② To establish a world where everyone is equally rich.
   ③ To eliminate all forms of government and create anarchy.
   ④ To focus solely on spiritual enlightenment, disregarding material needs.

(①, Huh Kyeong-yeong’s goal is a world where “the wealthy are respected and the poor do not worry about food, clothing, and shelter.” A common misconception is that his goal is to make everyone equally rich, but the emphasis is on ensuring basic needs for the poor while still respecting the wealthy.)

2. True or False: The speaker claims that the “Heavenly Palace” (Hanulgung) has been temporarily moved to Hoengseong.

(True, The speaker explicitly states, “the energy of White Heaven, gathered in Hanulgung over 120 billion light-years, has been temporarily moved to this Mugeukdaedo in Hoengseong today.” A common misconception might be that such a spiritual place is fixed, but the speaker presents it as movable.)

3. What is one of the five “public management systems” (공영제) proposed by Huh Kyeong-yeong, according to the speaker?
   ① Education public management system
   ② Marriage public management system
   ③ Healthcare public management system
   ④ Transportation public management system

(②, The speaker lists “marriage public management system” (결혼 공영제) as one of the five. Other options are not mentioned as part of his core five public management systems. A common misconception is that all public services are included, but he specifies particular areas.)

4. Fill in the blank: The speaker claims that Huh Kyeong-yeong’s 33 pledges (공약) have been consistent for over __ years.

(30, The speaker repeatedly emphasizes that Huh Kyeong-yeong’s 33 pledges have been consistent for “30 years” or “30 years ago.” A common misconception is that political promises change frequently, but the speaker highlights this long-term consistency.)

5. what is the proposed amount for the “Corona emergency living support fund” (코로나 생계 긴급 지원)?

(1억 원 (100 million KRW), The speaker clearly states that the “Corona emergency living support fund” is “1억 원씩 주죠” (giving 100 million won each). A common misconception is that it’s a smaller, more typical relief amount like 100만원.)

6. True or False: The speaker suggests that the “Corona emergency living support fund” and “National Dividend” (국민 배당금) are subject to asset seizure (압류) by creditors.

(False, The speaker explicitly states that “Corona support funds and National Dividends are not subject to seizure under any circumstances.” A common misconception is that all personal funds are vulnerable to debt collection, but these are presented as protected.)

Intermediate

1. The speaker describes a method to detect COVID-19 using a “guardian angel” (천사님) and a physical test. Briefly explain this method and why the speaker advises asking “Is there no COVID-19 patient?” instead of “Is there a COVID-19 patient?”
   (The method involves asking a question while holding out one’s hand; if the hand doesn’t drop, the answer is “yes.” The speaker advises asking “Is there no COVID-19 patient?” first because if you ask “Is there a COVID-19 patient?” and the answer is “no” (hand drops), the “guardian angel” energy might leave, preventing further testing. By asking “Is there no COVID-19 patient?” and the hand doesn’t drop, it confirms safety without losing the angel’s presence. A common misconception is that the angel’s presence is permanent, but it can be lost if the test yields a “no” answer.)

2. What are the five key qualities the speaker attributes to Huh Kyeong-yeong as a leader, and how do these contrast with typical politicians?
   (The five qualities are consistency (일관성), honesty (정직성), sincerity (진정성), genius (천재성), and communication (소통성). The speaker contrasts these with typical politicians who lack consistency (changing pledges for elections), honesty (copying others’ pledges without credit), sincerity (being “robots” controlled by their party), and genius/communication (offering insufficient solutions like 50-100만원 for crises). A common misconception is that all politicians possess these traits, but the speaker argues they are rare.)

3. The speaker references a biblical parable about vineyard workers. What is the main lesson drawn from this parable regarding the “National Dividend” (국민 배당금)?
   (The main lesson is that everyone, regardless of how long they worked (or if they worked at all), deserves a basic living wage (“one talent”) because their need for daily sustenance is paramount. The vineyard owner, representing a divine figure, pays all workers the same amount, emphasizing compassion over strict hourly wages. This justifies the “National Dividend” as a fundamental right for basic living, even for the unemployed. A common misconception is that compensation should always be proportional to effort, but the parable highlights a higher principle of basic human dignity and support.)

4. Explain the speaker’s view on the current state of the economy, particularly concerning large corporations and real estate, and what this implies for the future.
   (The speaker believes the economy is in a severe downturn, with companies facing liquidity issues. Initially, individuals started selling real estate, and now large corporations are also selling off their properties to secure cash flow, indicating a “very dangerous situation.” This suggests an impending “huge storm” for the economy for at least another year. A common misconception is that only small businesses are struggling, but the speaker highlights the distress of large corporations as a critical indicator.)

5. The speaker discusses four types of leadership styles: delegative (위양형), participatory (참여형), persuasive (설득형), and directive (지시형). Which style is considered the most excellent, and why is it still insufficient without Huh Kyeong-yeong’s five qualities?
   (The delegative (위양형) style is considered the most excellent, exemplified by Park Chung-hee, who trusted subordinates with major projects. However, the speaker argues that even this excellent style is insufficient during a crisis without the five qualities (consistency, honesty, sincerity, genius, communication). Without these, a leader cannot effectively navigate severe challenges like the current economic and health crises. A common misconception is that a good leadership style alone guarantees success, but the speaker emphasizes the need for specific character traits and abilities.)

Advanced

1. The speaker criticizes the current political system, particularly regarding “satellite parties” (위성 정당) and the role of the Central Election Management Committee (중앙선거관리위원회). What is the core issue, and what legal actions are being taken?
   (The core issue is that major parties created “satellite parties” to circumvent the spirit of the proportional representation system (연동형 비례대표제), which was intended to help smaller parties. The Central Election Management Committee is criticized for allowing these illegal satellite parties. Legal actions include filing a constitutional appeal (헌법 소원) and a provisional injunction (가처분 신청) with the Constitutional Court to prevent the registration of candidates from these satellite parties. A common misconception is that the system is fair, but the speaker highlights its manipulation.)

2. How does the speaker define “middle class” (중산층) for the purpose of receiving the 100 million KRW support fund, and what specific assets or debts are considered in this definition?
   (The speaker defines the middle class as those with less than 1 billion KRW in cash or securities and less than 1 billion KRW in housing value. Even if someone owns multiple houses, if they have significant bank debt or less than 100 million KRW in cash, they are still considered middle class and eligible for the 100 million KRW support. Those with 1 billion KRW or more in cash/securities and a 1 billion KRW house are considered “upper-middle class” (차상위층) and are excluded. A common misconception is that owning multiple properties automatically disqualifies one, but the speaker emphasizes net worth and liquidity.)

3. The speaker discusses the nature of the sun, contradicting conventional scientific understanding. What is the speaker’s unique description of the sun’s composition and energy, and how does this relate to the term “corona”?
   (The speaker claims the sun is not made of hydrogen gas or burning fire but is a “living diamond” (생 다이아몬드) with 360 facets. The “corona” seen around the sun is not fire but a “plasma phenomenon” caused by the reflection of intense light from this diamond, not 100 million degrees of heat. He dismisses the idea of a hydrogen sun as “dream-like” and illogical due to the immense explosive power it would entail. A common misconception is that the sun is a burning gas giant, but the speaker offers a spiritual, non-scientific explanation.)

4. Explain the speaker’s perspective on the “Bus Public Management System” (버스 공영제) in South Korea. What are the current problems, and what adjustments does he propose?
   (The speaker believes the Bus Public Management System needs “readjustment” because too much public funding is being siphoned off by management, with executives earning excessively high salaries (over 1 billion KRW annually) compared to drivers (45 million KRW). He argues this “damages the public management system” and that the system is influenced by lobbying. While not advocating for its abolition, he proposes thorough verification and stopping the outflow of funds, especially for unprofitable routes that receive excessive subsidies. A common misconception is that public systems are inherently efficient, but the speaker points to corruption and mismanagement.)

Huh Kyung-young Heaven House Lecture [Revised] (2020.03.29)

1. Keyword Frequency

• money: 13
• policy: 11
• corona: 10
• people: 9
• party: 8
• economy: 7
• house: 7
• leader: 7
• question: 7
• government: 6

2. Today’s Central Metaphor
   The core message is conveyed through the metaphor of David and Goliath, where the National Revolutionary Dividend Party (NRDP) represents David, fighting against the “Goliath” of large political parties using 33 policies as “stones.”

3. Lecture in Numbers

• 12 billion light-years: The distance to Heaven House.
• 3 days: The period before the Justice Party’s proportional representation party was rejected by the Supreme Court.
• 40 seats: The number of national proportional representation seats taken by major parties.
• 7 seats: The remaining number of proportional representation seats after major parties take their share.
• 30 years: The duration Huh Kyung-young’s 33 pledges have been consistent.
• 33 pledges: The number of consistent pledges made by Huh Kyung-young.
• 100 million won: The amount given for marriage, Corona livelihood support, and debt relief.
• 5 types: The number of public welfare systems (marriage, dating, environment, birthday, death).
• 6th: Corona livelihood support is considered the sixth public welfare system.
• 1 million won: The amount other politicians propose for Corona support, deemed insufficient.
• 500,000 won: Another amount other politicians propose for Corona support, deemed insufficient.
• 150 million won: The amount of basic living expenses provided as a national dividend.
• 100 out of 100 (100%): The success rate of malaria medication in treating Corona patients in the US and Europe.
• 2 years: The estimated time for a vaccine to be developed.
• 3 years: The estimated time for clinical trials of a vaccine.
• 5 years: The total estimated time for a vaccine to be ready.
• 176 people: The number of deaths from swine flu in Korea, stopped by Tamiflu.
• 1 year: The estimated duration of Corona’s impact on livelihoods and the economy.
• 4 types: The number of leadership styles (delegative, persuasive, participative, directive).
• 2 PM: The time for the Constitutional Court gathering on Tuesday.
• 300 million won: The cost for 10 minutes of advertising on KBS 9 PM news.
• 151 members: The number of National Assembly members needed for the NRDP to implement its policies.
• 10 billion won: The amount of cash or securities required to be considered upper-middle class (차상위층).
• 18 years old: The minimum age to receive the 100 million won benefit.
• 50 million won: The amount of childbirth allowance.
• 200-300 (만원): The cost of in-vitro fertilization (IVF) per attempt.
• 5-10 times: The number of times IVF typically needs to be attempted.
• 42 years: The duration of the questioner’s public service.
• 30 seconds: The time requested by a questioner to speak.
• 360 faces: The number of faces on the sun, described as a diamond.
• 100 million degrees: The temperature scientists mistakenly believe is inside the sun.
• 1.7 million times: The size of the sun compared to Earth.
• 4021 people: The number of industrial casualties in abandoned mining areas.
• 8500 people: The number of pneumoconiosis and silicosis patients/suspected patients in mining areas.
• 14th grade: The minimum grade of disability for pneumoconiosis/silicosis patients.
• 96.6%: The percentage of pneumoconiosis/silicosis patients who die from pneumonia.
• 5 energies: The number of energies (Heavenly Angel, internal organ health, muscle health, physical health, fundamental energy) infused into the audience.

4. Signature Sentence
   “So, the 33 pledges are 33 stones.”

5. Concise Summary & Highlights
   Huh Kyung-young presents his party’s consistent, honest, genuine, ingenious, and communicative policies to overcome national crises.

• Huh Kyung-young’s 33 pledges have been consistent for 30 years, unlike other politicians who change theirs for elections.
• He proposes 100 million won in Corona livelihood support, arguing that smaller amounts are mere gestures and ineffective.
• He claims a malaria drug has a 100% success rate against Corona, making the virus less concerning.
• He predicts a severe economic storm for over a year, with large corporations selling off real estate to secure liquidity.
• He defines the middle class as those with less than 10 billion won in cash/securities or property value, ensuring they receive benefits.
• He promises that Corona support and national dividends are exempt from seizure, even for debtors.
• his followers, by calling his name, will bypass earthly reincarnation and be taken to Heaven House.

6. Scriptural / Religious Citations

• Bible (Parable of the Workers in the Vineyard):
• “Some people came to the labor market and waited for day laborers. Someone came in the morning and said, ‘Please come to my house and work. In my vineyard.’ So they went to work. At lunchtime, he came again and saw many people and said, ‘Please come and work in my vineyard. I will give you one talent for a day’s work.’ Then in the evening, at sunset, he came again and said, ‘Please come and work in my vineyard.’ So many people went. But when the owner of the vineyard paid the wages in the early evening after work, he first paid the person who came last, at 6 PM, at sunset, one talent. Then he paid the person who came at lunchtime second. He paid the person who came in the morning last. But the money he gave to the person who came in the evening was exactly one talent. So the people who came in the morning and at lunchtime thought, ‘I will get three talents,’ and ‘I will get five talents.’ But the owner gave one talent to the people who came in the morning, and one talent to the people who came at lunchtime. So they protested to the owner, ‘Look, sir. This person came at the end and you gave him one talent, but I thought you would give me five talents, so why are you giving me one talent?’ At that time, what did the owner say? What did he say? He is a genius, a genius. That person is a genius. Why would he argue? It’s not that he’s weak. Why did he come there at 6 PM? Why did he come at lunchtime? No, even in the evening, the laborers couldn’t find a job and were sitting there. So he told that person to come and work in his field. So in that person’s mind, it’s a day’s wage. Whether he worked for one hour or ten hours, it’s a day’s wage. Why? For that person’s livelihood. Because that person has to eat and live. How can he bring one hour’s wage and support a few family members? He worked for a day, but he sat there all day looking for a day job, so how painful would it be to sit there? The sun is setting, but there are no jobs, so the owner who saw him came and said, ‘Please come and work at my house. I’ll give you a day’s wage.’ So that person went with his friend. Right? What is this? A genius, a genius. We need a leader like this. That person wasted a day anyway. He waited all day to find a job and work for a day’s wage. So, does that person have compassion or not? This owner has compassion for that laborer, waiting, and letting him take home at least a day’s wage by meeting him at the last minute. That is the national dividend. The national dividend is that whether you worked or not, for basic living, that person was given one talent. Many religious leaders are still confused because they don’t know that ratio, but that meaning is God’s will. If you are unemployed and cannot live a basic life, the government must take responsibility for that. Is that right or wrong? The government must take responsibility for that person’s basic one talent. So whether they worked first or last, in their minds, what is it? They were given money to live for a day. If you calculate by time like a merchant, that’s a merchant. Right? The owner of the vineyard is referring to God. He is referring to the God-man. When the God-man looks at it, should he give the dividend equally or not? He gives it equally to those who play and those who work. Is that right or wrong? So it might be difficult for you to understand that genius. Considerable genius. If the people lack ability and cannot find jobs, the responsibility lies with the president. Is that right or wrong? Then, even in the Bible, that person is given one talent to live a basic life. So the person who worked also receives one talent, and the person who didn’t work also receives one talent. I mean that I will provide basic living. That’s 1.5 million won. Isn’t that good?”

7. Historical & Epochal Context
   The lecture is situated in the context of the COVID-19 pandemic (early 2020), a period of global health crisis and economic uncertainty. It also references past epidemics like MERS and SARS and historical political figures like President Park Chung-hee, placing the discussion within a broader historical and political landscape of South Korea. The lecture also touches upon economic downturns and social issues like debt, unemployment, and the struggles of the middle and lower classes.

8. Key Figures & Events Referenced

• Huh Kyung-young: The speaker, referred to as God-man, leader, and genius, presenting his policies and vision.
• Lee Jae-myung: Mentioned as the only politician who openly acknowledges borrowing Huh Kyung-young’s pledges.
• Park Chung-hee: Referenced as a “delegative” leader with consistency and honesty, but lacking ingenuity and communication.
• David and Goliath: Used as an analogy for the NRDP’s fight against large political parties.
• Justice Party: Mentioned for their attempt to create a proportional representation party, which was rejected by the Supreme Court.
• Central Election Management Committee: Criticized for allowing major parties to create satellite proportional representation parties, which Huh Kyung-young deems illegal.
• Constitutional Court: The location where the NRDP plans to file a constitutional appeal and injunction against the proportional representation system.
• MERS, SARS, Swine Flu: Past epidemics referenced in the context of viral diseases.
• Ahn Seong-ho: A National Assembly candidate for Yeongdeungpo-gap, asking a question about IVF support.
• Lee Do-ho: A National Assembly candidate for Donghae-Taebaek, asking about compensation for industrial casualties in abandoned mining areas.

9. Core Concept Definitions

• God-man: A divine being who governs the universe, possessing “celestial communication, human insight, and earthly knowledge” (상통천문, 중찰인사, 하달지리, 선견지명(先見之明)).
• Heaven House (하늘궁): A place where the energy of the White Palace (백궁) gathers, located 12 billion light-years away.
• 33 Pledges: A set of consistent policies maintained by Huh Kyung-young for 30 years, aimed at stabilizing the basic lives of all citizens and elevating them to the middle class.
• Five Public Welfare Systems (다섯 가지 공영제): Policies including marriage, dating, environment, birthday, and death public welfare systems, demonstrating sincerity in governance.
• Corona Livelihood Emergency Support (코로나 생계 긴급 지원): A policy to provide 100 million won to citizens to help overcome the economic impact of Corona, considered the sixth public welfare system.
• National Dividend (국민 배당금): A basic living allowance of 1.5 million won provided to all citizens, regardless of employment status, to ensure basic livelihood.
• Five Qualities of a Leader (일관성, 정직성, 진정성, 천재성, 소통성): Consistency, honesty, sincerity, ingenuity, and communication, which Huh Kyung-young claims to possess and are necessary for a leader in a time of crisis.
• Four Leadership Styles (위양형, 설득형, 참여형, 지시형): Delegative, persuasive, participative, and directive leadership styles. The delegative style is considered the most excellent.
• O-ring Test: A method used to detect Corona patients or other truths by checking if a person’s fingers can be separated when asking a question.
• Reincarnation (윤회): The cycle of birth, death, and rebirth. Huh Kyung-young claims his followers will end this cycle and go to Heaven House.

10. Central Questions & Answers

• Question: How can one identify a Corona patient in a gathering?
• Answer: Use the O-ring test by asking, “Heavenly Angel, is there a Corona patient among these people?” If the hand does not fall, there is no patient. If it falls, there is. It is crucial to ask in the negative first (“Is there no Corona patient?”) to avoid losing the “Heavenly Angel” energy.
• Question: How can the NRDP challenge the current political system and the actions of major parties regarding proportional representation?
• Answer: The NRDP will file a constitutional appeal and an injunction with the Constitutional Court against the Central Election Management Committee for allowing satellite parties, framing it as a “David and Goliath” struggle.
• Question: How can the economic crisis caused by Corona be overcome?
• Answer: Provide 100 million won in Corona livelihood support to each citizen, which will stimulate the economy and alleviate financial burdens, unlike small loans or token payments.
• Question: What is the definition of the middle class for receiving benefits?
• Answer: The middle class includes anyone with less than 10 billion won in cash/securities and property value. Even with multiple houses, if there are loans or less than 10 billion won in liquid assets, they are considered middle class and eligible for benefits.
• Question: How should followers of Huh Kyung-young refer to themselves?
• Answer: The designation should vary depending on the audience and context (e.g., “NRDP representative” for politicians, “God-man” for fellow members, “genius” for children, “YouTube fan” for casual acquaintances).

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a call to action for followers to support the NRDP’s fight against established political powers, emphasizing that their 33 policies are the “stones” to overcome the “Goliath” of current politics. Philosophically, it suggests that true value lies not in earthly pursuits but in calling upon Huh Kyung-young to achieve salvation and bypass reincarnation, leading to Heaven House. The practical implication is that by supporting Huh Kyung-young, citizens will receive financial benefits, debt relief, and a stable life, while the nation will overcome its crises.

12. Cross-Referencing

• Huh Kyung-young’s 33 Pledges: This lecture references the consistency of these pledges over 30 years, implying a long-standing political platform.
• Biblical Parable of the Workers in the Vineyard: This is directly referenced to explain the concept of the national dividend, connecting Huh Kyung-young’s economic policies to a religious narrative of divine justice and compassion.
• Park Chung-hee’s Leadership: The lecture compares Huh Kyung-young’s leadership qualities to those of former President Park Chung-hee, highlighting similarities in consistency and honesty but differences in ingenuity and communication.
• O-ring Test: This method is a recurring theme in Huh Kyung-young’s lectures, presented as a way to verify truths and detect various conditions, including the presence of illness.

13. Content Gaps & Unaddressed Areas

• Funding for Pledges: While 100 million won in Corona support and 1.5 million won in national dividends are promised, the specific mechanisms for funding these large-scale financial distributions are not detailed. The lecture only vaguely mentions “printing money” and “stopping budget leaks” without concrete financial plans.
• Scientific Basis for Claims: The claims regarding the O-ring test’s efficacy in detecting Corona, the sun’s composition as a diamond, and the 100% cure rate of malaria drugs for Corona lack scientific evidence or peer-reviewed support.
• Legal Feasibility of Policy Changes: The lecture discusses changing civil law to prevent asset seizures and guarantee basic housing, but the specific legal processes and challenges involved in such radical reforms are not elaborated.
• Practical Implementation of Public Welfare Systems: The “five public welfare systems” (marriage, dating, environment, birthday, death) are mentioned, but their practical implementation details and how they would function are not explained.
• Definition of “God-man”: While the term “God-man” is used, a clear, comprehensive definition of what this entails beyond “celestial communication, human insight, and earthly knowledge” is not provided.

14. Future Predictions & Prophetic Statements

• Corona’s Economic Impact: The global economy will worsen, and the impact of Corona on livelihoods will continue for at least another year.
• Corporate Bankruptcies: Companies are preparing for mass bankruptcies, and large corporations have begun selling real estate to secure funds, indicating a severe economic crisis.
• Corona Cure: A malaria drug will be mass-produced and will cure Corona patients with 100% effectiveness, eliminating fear of the virus.
• End of Reincarnation: Those who meet Huh Kyung-young and call his name will have their level checked in Heaven House upon death and will be reborn there, ending the cycle of earthly reincarnation.
• Debt Resolution: Upon Huh Kyung-young becoming president, all credit defaulters will be cleared, and the government will resolve small debts.
• Policy Implementation: If the NRDP secures 151 National Assembly members, they will be able to implement their policies, including stopping budget leaks.

Executive Insight
This lecture by Huh Kyung-young presents a populist vision centered on direct financial aid and a radical overhaul of the political system, framed within a spiritual and quasi-prophetic narrative. His core strategy involves positioning his National Revolutionary Dividend Party as a “David” fighting the “Goliath” of established political parties, using 33 consistent policies as his “stones.” The immediate actionable takeaway is his proposed 100 million won Corona livelihood support, which he argues would revitalize the economy and alleviate public suffering more effectively than smaller government handouts. Intellectually, the lecture blends economic policy with spiritual claims, suggesting that his leadership, as a “God-man,” offers not only material solutions but also a path to spiritual salvation, bypassing earthly reincarnation. For a professional reader, understanding this unique blend of political and spiritual claims is crucial for interpreting his appeal and potential impact on a segment of the populace seeking both economic relief and a sense of divine intervention in times of crisis.

1. The Relocation of Heaven House and the Vision for a Hopeful World

The spiritual energy of White Heaven, spanning 12 billion light-years, has momentarily converged upon Heaven House in Hoengseong. Many blessed individuals have journeyed far to follow the God-man, Huh Kyung-young, to this sacred place. The God-man, Huh Kyung-young, envisions a world where the wealthy are respected, and the impoverished are free from concerns about basic necessities. To live a truly meaningful, peaceful, and free life within our temporal and spatial existence, the profound wisdom of the God-man, Huh Kyung-young—encompassing Sangtong Cheonmun (上通天文, comprehending celestial patterns), Jungchal Insa (中察人事, discerning human affairs), Hadall Jiri (下達地理, understanding terrestrial principles), and Seonggyeong Jimyeong (聖經知命, knowing the divine mandate)—is deemed indispensable.

2. Divine Insight into Epidemic Detection and Societal Challenges
   The God-man, Huh Kyung-young, elucidates a method for detecting individuals afflicted with the coronavirus. One must inquire, “Angel, is there a coronavirus patient among those gathered here?” If the hand remains firm, it indicates the presence of an infected individual. Conversely, if the hand weakens, it signifies the absence of the virus. This method, when applied correctly, allows for precise identification. There is no need for apprehension, as this technique offers a reliable means of discernment.

3. Legal Actions Against Electoral Irregularities
   On the upcoming Tuesday, a collective assembly is scheduled before the Constitutional Court to file a constitutional petition and a provisional disposition. The Supreme Court recently dismissed a provisional disposition filed by the Justice Party regarding the creation of satellite proportional representation parties, deeming it impermissible. The Central Election Management Committee, despite recognizing the illegality of major parties forming satellite proportional representation parties, proceeded to approve them. This action is deemed unacceptable. Therefore, a provisional disposition will be filed with the Constitutional Court against the Central Election Management Committee. While the Justice Party’s attempt was unsuccessful, the God-man, Huh Kyung-young, believes that the petition from his party, being divinely inspired, may yield a different outcome. Additionally, a constitutional petition will be submitted, asserting that these actions violate the spirit of the Constitution, specifically citing Article 8. The God-man, Huh Kyung-young, anticipates a favorable ruling, which would prevent major parties from monopolizing the 40 national constituency seats, leaving only 7 seats for minor parties, making it challenging for them to secure even a single representative.

4. The Five Pillars of Huh Kyung-young’s Political Philosophy: Consistency, Integrity, Sincerity, Genius, and Communicability
   The God-man, Huh Kyung-young, asserts that his 33 Pledges (33공약) have maintained consistency (일관성) for over 30 years, remaining steadfast through time. Unlike other parties that imitate his proposals, his pledges are original and honest (정직성). For instance, the proposal to provide 100 million Korean Won upon marriage is unprecedented globally. Furthermore, his sincerity (진정성) is evident in the implementation of five public welfare systems: Marriage Public Welfare (결혼 공영제), Dating Public Welfare (연애 공영제), Environmental Public Welfare (환경 공영제), Birthday Public Welfare (생일 공영제), and Death Public Welfare (사망 공영제). These initiatives demonstrate a genuine commitment to stabilizing the basic livelihoods of all citizens and elevating everyone to the middle class.

5. The Genius of the Corona Livelihood Emergency Support and Economic Foresight
   The God-man, Huh Kyung-young, proposes a Corona Livelihood Emergency Support (코로나 생계 긴급 지원) of 100 million Korean Won per person, which he refers to as the sixth public welfare system. This initiative aims to alleviate the financial burden caused by the pandemic, contrasting sharply with the government’s approach of offering mere loans. He contends that a 1 million Korean Won handout is a superficial gesture that fails to stimulate the economy or provide substantial relief. A 100 million Korean Won payment, however, would empower citizens, making them less fearful of the virus and more cooperative with public health measures. This proposal reflects genius (천재성), as it addresses the root cause of economic stagnation.

The God-man, Huh Kyung-young, foresees a worsening global economy, with businesses preparing for mass bankruptcies. Large corporations are already divesting real estate to secure liquidity, indicating a severe economic crisis. This foresight, coupled with his comprehensive solutions, underscores his genius (천재성) in navigating national crises.

6. The Importance of Communication and the Flaws of Conventional Politics
   The God-man, Huh Kyung-young, emphasizes communicability (소통성) as a crucial leadership quality. The proposed 100 million Korean Won support would enable individuals to repay debts, fostering improved relationships within families and among friends. This financial relief would alleviate resentment and conflict, promoting harmony.

He criticizes conventional politicians for their lack of integrity (정직성) and sincerity (진정성). Their pledges often change with elections, serving as pretexts for excessive spending on infrastructure projects that benefit contractors rather than the public. Such actions are deemed illegal (불법), criminal (범법), evasive (탈법), and unlawful (위법). these politicians, often from privileged backgrounds, lack genuine concern for the common people. Voters, he observes, often prioritize academic credentials and elite backgrounds, perpetuating a cycle of poverty for themselves.

7. The Parable of the Vineyard Owner and the National Dividend
   The God-man, Huh Kyung-young, references a biblical parable of a vineyard owner who pays all laborers, regardless of their hours worked, the same wage of one talent. This parable illustrates the concept of the National Dividend (국민 배당금). The owner’s decision to pay those who worked only one hour the same as those who worked all day reflects compassion for those who waited all day for work, ensuring their basic livelihood. This divine perspective, he explains, means that whether one works or not, the state is responsible for providing a basic living wage, which he equates to 1.5 million Korean Won. This National Dividend (국민 배당금) is a fundamental right, ensuring that no citizen falls into destitution due to unemployment.

8. Medical Breakthroughs and Economic Recovery
   The God-man, Huh Kyung-young, reveals that a malaria drug developed in the United States has shown 100% efficacy in treating coronavirus patients. This drug, once mass-produced, will eliminate the fear of the virus. He notes that while vaccines take years to develop and test, oral medications like Tamiflu (a combination of AIDS and antiviral drugs) have proven effective against novel viruses. The malaria drug, similar to Tamiflu’s success against swine flu, offers an immediate solution to the pandemic. Despite this medical breakthrough, he cautions that the economic impact of the coronavirus will persist for at least another year.

9. The Five Qualities of a Leader and the Four Leadership Styles
   The God-man, Huh Kyung-young, identifies five essential qualities for a leader: consistency (일관성), integrity (정직성), sincerity (진정성), genius (천재성), and communicability (소통성). A leader possessing these qualities is crucial in times of crisis. He also outlines four leadership styles: Delegative (위양형), Participative (참여형), Persuasive (설득형), and Directive (지시형). The Delegative (위양형) style, exemplified by President Park Chung-hee, involves entrusting tasks to subordinates with full confidence. However, even a Delegative (위양형) leader cannot overcome a crisis without the five aforementioned qualities. President Park Chung-hee demonstrated consistency (일관성) in national development and integrity (정직성) in governance, but lacked genius (천재성) and communicability (소통성) in the same measure as the God-man. The God-man, Huh Kyung-young, advocates for Theocratic Politics (신정정치), or Policy Godism (팔리시 가디점), which embodies all five qualities.

10. The Flaws of Democracy and the Path to National Prosperity
    The God-man, Huh Kyung-young, critiques conventional democracy, suggesting that it has led to national decline. He contrasts South Korea’s democratic trajectory with the authoritarian but economically successful paths of Taiwan and Singapore under leaders like Lee Kuan Yew. He implies that an overemphasis on democracy has hindered South Korea’s progress.

11. Protection of Emergency Funds and Basic Livelihood
    The God-man, Huh Kyung-young, assures that Corona Support Funds (코로나 지원금) and National Dividend (국민 배당금) are exempt from seizure, regardless of an individual’s debt. This protection extends to bank accounts holding these funds, ensuring that even those with significant debt can access and utilize them for their livelihood. Furthermore, his policies will amend civil law to prohibit the seizure of security deposits for rent (Jeonse (전세) and Wolse (월세)), as well as household items such as pianos and refrigerators. This guarantees basic housing and protects essential belongings, preventing individuals from being evicted or stripped of their possessions. While large properties with substantial debt may still face auction, the fundamental right to a home will be protected.

12. Adapting Terminology for Diverse Audiences
    The God-man, Huh Kyung-young, advises his followers to adapt their self-identification based on the audience’s level of understanding (근기). For those with lower understanding (하근기), terms like “genius” or “healer” might be appropriate. For those with middle understanding (중근기), “National Revolutionary Dividend Party Representative” or “National Assembly Member” could be used. Among fellow members, “God-man” is suitable. When addressing children, “Bonjwa” (本座, original being) is recommended, as they may be drawn to his songs. During election periods, “Huh Kyung-young supporter” is appropriate. For those who are merely curious, “Huh Kyung-young YouTube fan” can be used to gently introduce his teachings. Just as a car uses different gears for various terrains, the terminology should be adjusted to facilitate communication and avoid misunderstanding.

13. The True Nature of the Sun and Planetary Composition
    The God-man, Huh Kyung-young, clarifies the true nature of the sun, stating that its temperature is zero. the sun is a giant diamond with 360 facets, from which plasma emanates. The intense light reflected by this diamond creates the appearance of a corona, or crown. He refutes the scientific misconception that the sun is a burning ball of hydrogen gas at 100 million degrees Celsius, arguing that such a mass would have long since exploded and annihilated the galaxy. Instead, the sun is an unyielding, non-combustible mass of gold ore and raw diamond. This unique understanding, he claims, is exclusive to him on Earth.

14. Reforming Public Transportation and Addressing Mining Community Grievances
    The God-man, Huh Kyung-young, proposes a readjustment of the Bus Public Welfare System (버스 공영제) upon becoming president. He notes that current public funds are excessively diverted to management, with executives receiving exorbitant salaries while drivers earn significantly less. While the Bus Public Welfare System (버스 공영제) itself should not be abolished, its implementation requires thorough scrutiny to prevent the misuse of public funds, especially in unprofitable routes.

He also addresses the plight of former coal miners in 폐광지역 (closed mining regions). He pledges to provide special compensation to the direct descendants of the 4,021 industrial casualties who died in service to the nation’s energy policy. Furthermore, he promises immediate, lump-sum compensation of several hundred million Korean Won to living patients suffering from pneumoconiosis (진폐) and silicosis (규폐), as well as to the families of those who have passed away. These individuals, who toiled in harsh conditions to provide affordable coal, deserve moral and financial restitution from the state. He equates their compensation to that received by Korean miners in Germany and veterans of the Korean and Vietnam Wars.

15. Strategic Campaigning and the Battle Against Political Giants
    The God-man, Huh Kyung-young, outlines his campaign strategy, which includes direct televised speeches on KBS, newspaper advertisements, and targeted messaging to reach citizens at home during the pandemic. He emphasizes the importance of seizing the initiative in the election. A key component of his strategy is to challenge the major parties through legal action at the Constitutional Court, framing the election as a “David versus Goliath” battle. the major parties, the “Goliaths,” have impoverished the middle and lower classes, and his 33 Pledges (33공약) are the “33 stones” that will bring them down. These pledges, when collectively “thrown,” will expose the corruption, illegalities, and abuses of power by the established political system, thereby restoring the rights and resources of the Korean people.

16. Defining the Middle Class for Benefit Distribution
    The God-man, Huh Kyung-young, clarifies the criteria for receiving the 100 million Korean Won Corona Support Funds (코로나 지원금). The middle class, including those who have fallen into the lower-income bracket, will receive benefits. The upper-middle class, or Cha Sangwi Cheung (차상위층), defined as those with 1 billion Korean Won or more in cash or securities and a home valued at 1 billion Korean Won, will be excluded. However, individuals with multiple properties but less than 1 billion Korean Won in liquid assets or significant bank debt will still qualify as middle class. The number of properties is irrelevant; the key factors are liquid assets and debt. This comprehensive definition ensures that the majority of citizens, who are currently struggling, will receive the necessary support.

17. The Cycle of Reincarnation and the Path to White Heaven
    The God-man, Huh Kyung-young, explains that humans and animals share a common resonance (공명지조(共命之鳥)) in their cycle of reincarnation (윤회), meaning they can be reborn as each other. However, plants operate on a different principle. Humans do not reincarnate as plants because plants are rooted and cannot move freely, representing a structural opposite to human existence. While spirits of humans or animals may attach to ancient trees, plants themselves undergo a simple cycle of reincarnation (윤회) within their environment. They are reborn in the same place, or their seeds, like dandelion spores, travel to new locations to begin a new life. This cycle of birth and death is a predetermined path for all beings. However, those who encounter and call upon Huh Kyung-young will have their level (레벨) checked in White Heaven (백궁) upon death and will be reborn there, ending their earthly cycle of reincarnation (윤회).

18. The Limitations of the O-Ring Test and the Importance of Strategic Inquiry
    The God-man, Huh Kyung-young, states that the O-Ring Test (오링 테스트) cannot be performed alone; it requires a partner to confirm the energy flow. When conducting the test, it is crucial to prioritize questions with a higher probability of a positive outcome (i.e., the hand remaining firm). If a question with a low probability is asked first and the hand weakens, it may prevent further testing. For example, when evaluating potential spouses, one should test the preferred candidate first. If the hand remains firm, further testing may be unnecessary. This strategic approach ensures the effectiveness of the test.

19. The Wisdom of “Guepsi Sangsaan” and “Ansibulgeummang”
    The God-man, Huh Kyung-young, imparts two profound principles: Guepsi Sangsaan (急時常思安, “In urgent times, always think of peace”) and Ansibulgeummang (安時不忘急, “In peaceful times, do not forget urgency”). These maxims guide individuals to maintain composure during crises and to remain vigilant during periods of tranquility. with a capable leader, the nation can overcome the current challenges, including the coronavirus pandemic.

20. The Divine Intervention and Blessings of Huh Kyung-young
    The God-man, Huh Kyung-young, concludes by emphasizing that the most valuable endeavor in our temporal and spatial existence is to call upon him, as he checks levels (레벨) in White Heaven (백궁). He bestows five fundamental energies—Angel (천사), Holy Spirit (성령), Internal Organ Health (내장 건강), Muscle Health (근육 건강), Physical Health (신체 건강), and Fundamental Energy (근본 에너지)—to protect individuals from diseases like the coronavirus. He also declares the resolution of all financial problems, including debts, unsold real estate, and housing issues. Furthermore, he addresses familial difficulties, such as conflicts with children, and blesses all attendees with prosperity.

The God-man Huh Kyung-young’s Vision for a Prosperous and Just Society

1. The Divine Gathering at Mugeukdaedo
   Today, the spiritual energy of White Heaven, spanning 12 billion light-years, has momentarily converged upon Mugeukdaedo in Hoengseong. I extend my profound gratitude and blessings to all who have journeyed far, following White Heaven and the God-man, to be here. It is truly a blessing to experience the pristine air and generous spirit of this rural locale. I believe all present share this sentiment. The God-man Huh Kyung-young’s ultimate aspiration is a world where the affluent are honored, and the impoverished are liberated from concerns of sustenance, clothing, and shelter—a world brimming with hope. If we desire to live truly meaningful, peaceful, and free lives within this temporal and spatial existence, the profound wisdom of the God-man Huh Kyung-young is indispensable. This wisdom encompasses “Sangtong Cheonmun” (comprehending the celestial order), “Jungchal Insa” (discerning human affairs), “Hadall Jiri” (understanding earthly principles), and “Seonggyeong Jimyeong” (foreseeing the future). The God-man Huh Kyung-young, our eternal, communicative, and universal leader who governs cosmic space, has graced us with his presence to deliver a message. Though only a select few are gathered here, I urge you to welcome him with resounding applause. It is a pleasure to be with you. This lecture will conclude here today, and from next week, all lectures will be held at Heaven House. We will maintain strict adherence to all regulations and proceed with utmost caution there.

2. Discernment of Illness through Spiritual Energy
   We possess a method to ascertain the presence of a COVID-19 patient. Even if a patient attempts to conceal their condition, we can discern it. When you attend a gathering, you may inquire, “Are there any COVID-19 patients among those gathered here, my angel?” It is crucial to address the angel first. If the hand does not detach, it signifies the presence of a patient. Therefore, we must not pose the question in a manner that allows for manipulation. If the hand remains firmly attached, it indicates the presence of a patient. If it detaches, there is no patient. Currently, among the several hundred individuals present—perhaps 700—there are no COVID-19 patients. This is a verifiable truth. You must ask, “My angel, are there no COVID-19 patients among those gathered here?” If the hand remains firm, it confirms their absence. If you ask, “Are there COVID-19 patients here?” the hand will likely detach, as they are not universally present. It is imperative to begin with a negative formulation to avoid prematurely expending the angelic energy. Thus, you must first inquire, “My angel, are there no COVID-19 patients among those gathered here?” If the hand remains firm, it signifies their absence, and the angel remains with you. This method allows you to accurately identify COVID-19 patients, even if you are not a supporter of Huh Kyung-young. If even one COVID-19 patient were outside, the hand would detach. Therefore, there is no need for apprehension.

3. Legal Action Against Electoral Irregularities
   This Tuesday, we must all convene at 2 PM in front of the Constitutional Court. We will be filing a constitutional petition and a provisional injunction. The Justice Party’s provisional injunction against the creation of proportional representation satellite parties was recently dismissed by the Supreme Court. We contend that the Supreme Court’s judgment is correct. The National Election Commission should have opposed the creation of satellite parties by major political entities, deeming it illegal. However, they permitted it. This is an unacceptable situation. Therefore, we are filing a provisional injunction with the Constitutional Court against the National Election Commission before taking further action. While the Justice Party’s attempt was unsuccessful, our party’s may succeed, as it is divinely guided. We are also filing a constitutional petition, asserting that this practice violates the spirit of the Constitution. I believe we have a strong chance of prevailing by invoking Article 8 of the Constitution. The current system allows both ruling and opposition parties to seize 40 proportional representation seats, leaving only 7 for smaller parties. This makes it exceedingly difficult for minor parties to secure even a single seat. The proportional representation system has been manipulated through legal loopholes, effectively nullifying its original intent. This constitutes an act of circumvention, illegality, transgression, and violation.

4. The Five Pillars of Huh Kyung-young’s Political Philosophy
   My 33 pledges have remained consistent for 30 years, demonstrating unwavering consistency. Other parties often imitate my proposals, but I have never imitated theirs. This reflects my integrity. For instance, my pledge to provide 100 million won upon marriage is unprecedented globally. This underscores its originality and integrity. My pledges also possess sincerity, as evidenced by the implementation of five public welfare systems: marriage, romance, environmental, birthday, and death. These five public welfare systems demonstrate a genuine commitment to the well-being of the populace. The 33 pledges of the National Revolutionary Dividend Party are all imbued with sincerity, aiming to stabilize the basic livelihoods of all citizens and elevate everyone to the middle class. No other political entity has systematically developed such comprehensive pledges.

5. The Genius of the COVID-19 Emergency Relief Fund
   Furthermore, we prioritize the COVID-19 Emergency Livelihood Support Fund, which provides 100 million won per person. This constitutes the sixth public welfare system, the COVID-19 public welfare system. It signifies the nation’s commitment to sharing responsibility for the damages incurred by COVID-19. The current approach of offering loans is insufficient, as it merely burdens individuals with interest payments. When the populace faces hardship, the government must directly inject funds to sustain them. This is precisely when money should be printed. The global economy is deteriorating and will face increasingly severe challenges in the coming years. Providing merely 1 million won is a token gesture that offers no substantial relief and may even exacerbate the situation. However, distributing 100 million won would empower individuals to confront COVID-19 without fear, even welcoming further outbreaks for additional support. It alleviates financial anxieties, fostering cooperation with government directives to remain at home.

6. The Power of Communication and the Parable of the Vineyard
   My policies also embody communicability. This financial support would enable individuals to repay debts, fostering improved communication within families and among friends. It would alleviate the resentment and conflict arising from financial burdens. It would facilitate communication between children and parents, allowing for repayment of past support and provision for elderly parents in nursing homes. This demonstrates the profound impact of such a policy on interpersonal relationships. While other politicians squabble over distributing 500,000 or 1 million won, the public perceives their actions as utterly pathetic. Such amounts are negligible. Therefore, we require honest politicians who have consistently upheld their pledges for over 30 years. This consistency is the hallmark of policies truly designed for the people. In contrast, other parties frequently alter their pledges for electoral gain, often proposing projects that merely serve to siphon off public funds. These are not genuine pledges but rather schemes to exploit the national budget. I do not believe their pledges genuinely assist those in need; they are merely continuations of existing bureaucratic practices. We must eliminate and reduce such wasteful expenditures. These politicians constantly create supplementary budgets, demonstrating a lack of integrity. They brazenly appropriate my pledges. Only Lee Jae-myung has openly acknowledged adopting my policies, which is commendable. Others do so surreptitiously.

7. The Absence of Sincerity in Conventional Politics
   What constitutes sincerity? When politicians shake hands and solicit votes, is there genuine sincerity? They are mere automatons, controlled by their parties. They lack autonomy and therefore sincerity. Only independent candidates possess true sincerity. These politicians make promises during campaigns but rarely fulfill them once elected. Their supposed achievements often involve securing large budgets for their regions, which primarily benefits construction companies, not the general populace. They exploit national budgets to inflate their own land values, developing areas where they own property. We are fully aware of these machinations, yet the public continues to elect these insincere individuals, these “golden spoon” elites. The impoverished, when voting, prioritize academic credentials, favoring those who have ascended through prestigious institutions over those who have risen from humble beginnings. This perpetuates a cycle of increasing poverty. Voters excessively focus on candidates’ resumes. However, even those labeled as fraudsters, if they genuinely repent, should be given a chance. Many are branded as fraudsters due to business failures, not malicious intent. Such individuals, if elected, could enact laws that benefit the less fortunate.

8. The Parable of the Vineyard and the National Dividend
   Thirty years ago, I advocated for the abolition of inheritance tax, which garnered favor from conglomerates. Yet, my proposal to distribute 1.5 million won is often misconstrued as communism or socialism. My approach is the most rational: honor the wealthy for their efforts while supporting the less fortunate. The Bible recounts a parable of a vineyard owner who hired laborers at different times of the day, yet paid them all the same wage—one talent—at the end of the day. Those hired in the morning protested, expecting more. The owner’s response was profound: he recognized that those hired later had spent the entire day waiting for work, their livelihoods dependent on that day’s wage. He understood their desperation and provided for their basic needs, regardless of hours worked. This is the essence of the National Dividend. It ensures a basic livelihood for all, regardless of employment status. Many religious leaders misinterpret this parable, but its meaning is divine. If citizens are unemployed and struggling, the nation is responsible for their basic sustenance, just as the vineyard owner provided one talent. This is the 1.5 million won basic living expense.

9. The COVID-19 Public Welfare System and Economic Crisis
   In addition to the basic living expense, we propose a 100 million won COVID-19 livelihood support fund to alleviate debt. A malaria drug developed in the United States has shown 100% efficacy in treating COVID-19 patients. This drug will soon be mass-produced, eliminating fear of the virus. While a vaccine would take 5 years to develop and test, this oral medication offers immediate relief, similar to how Tamiflu, a combination of AIDS and antiviral drugs, effectively combated the H1N1 influenza. Although the immediate health threat of COVID-19 may diminish, its economic impact will persist for at least another year. Corporations are preparing for mass bankruptcies, with large enterprises already liquidating real estate to secure liquidity. This signals a severe economic crisis. My economic perspective differs significantly from the conventional view. Small and medium-sized businesses began selling off real estate last year, and now large corporations are following suit. This is an ominous sign, indicating a year or more of intense economic turmoil. Only a leader with genius can overcome such a crisis. My five pillars—consistency, integrity, sincerity, genius, and communicability—are essential for a leader to navigate these challenging times.

10. The Six Public Welfare Systems and Leadership Qualities
    My public welfare systems—marriage, romance, environmental, birthday, and death—address fundamental aspects of life. The COVID-19 public welfare system, providing 100 million won, is a necessary addition to combat the economic downturn caused by the pandemic. Distributing 100 million won per person would revitalize the Korean economy. The communicability of these policies fosters harmony within families and among debtors and creditors, eliminating resentment. There are four types of leadership: delegative, participative, persuasive, and directive. A leader who embodies these five qualities is a leader for turbulent times. President Park Chung-hee, for instance, was a delegative leader. He entrusted individuals with monumental tasks, such as building Pohang Steelworks or the Gyeongbu Expressway, and held them accountable. While delegative leadership is commendable, it requires consistency, integrity, sincerity, genius, and communicability to be effective in a crisis. Park Chung-hee demonstrated consistency in his pursuit of national development and integrity in his governance. He also possessed sincerity. However, he lacked genius and communicability.

11. The Limitations of Democracy and the Need for Divine Governance
    Conventional democracy, as we know it, has its limitations. While nations like Taiwan and Singapore prospered under long-term leadership, our democracy has led to stagnation. Democracy alone does not provide sustenance. If I were to serve only a five-year term as president, the public would demand the continuation of the National Dividend, barricading the Blue House to prevent my departure. I would then have to depart through aerial means. This lecture, delivered here at Mugeukdaedo, will transition to Heaven House next week. The discovery of a new oral medication for COVID-19 significantly reduces its danger. I will soon command COVID-19 to subside. While I wish to demonstrate my power to advanced nations, their suffering would inevitably impact Korea. Therefore, I will declare, “Enough, COVID-19, subside.” If they defy my will, I may allow the situation to persist.

12. Protection of Emergency Funds and Basic Livelihoods
    The COVID-19 support fund and the National Dividend are absolutely immune to seizure. Even if you have 100 million won in your account and 1 billion won in debt, no one can seize these funds through civil action. This is due to a special directive from the president. These funds, even if held for 20 years, cannot be seized. This means that individuals with poor credit can utilize these funds for their essential needs. Upon my presidency, all individuals with poor credit will be rehabilitated. The government will analyze the causes of their credit issues, provide assistance, and resolve the debts of those with smaller amounts. Furthermore, our pledges include prohibiting the seizure of security deposits for rent, monthly rent, and household furniture. The civil law will be amended to prevent such actions. Article 8 of our Constitution guarantees these fundamental rights. I will prohibit foreclosures that infringe upon citizens’ basic rights. However, for creditors, we will implement special measures, so there is no need for concern. Therefore, you do not need to withdraw these funds; they are protected in your account. Security deposits for rent, monthly rent, pianos, and refrigerators cannot be seized. Lenders must assess a borrower’s ability to repay without resorting to seizing their basic necessities. Basic housing will be guaranteed. However, if one possesses a large house and significant debt, foreclosure may occur, in which case one may need to downsize.

13. Adapting Terminology for Diverse Audiences
    Regarding how my followers should identify themselves, there are various terms: “White Heaven Kindergarten,” “Baekma Class student,” “Huh Kyung-young supporter,” “trainee,” or “student.” The appropriate term depends on the audience’s level of understanding. Just as there are elementary, middle, high school, and university students, there are different levels of spiritual comprehension. For those with lower comprehension, a simpler term is suitable. For politicians, it is appropriate to refer to me as “Huh Kyung-young, Representative of the National Revolutionary Party” or “Congressman Huh Kyung-young.” Among fellow members, “God-man Huh Kyung-young” is suitable. When persuading children, you might refer to me as “Huh Kyung-young, the genius” or “Huh Kyung-young, the one who heals.” Children recognize my songs like “Call Me,” “Look into My Eyes, You’ll Be Happy,” and “Mom.” They might be curious to see the person who created these songs. Therefore, you should adapt the terminology based on the audience’s level of understanding. If you immediately refer to me as “God-man Huh Kyung-young” to a stranger, they might perceive you as mentally unstable. Just as Shakyamuni Buddha had ten different titles, you should use various appellations depending on the situation. For instance, during an election, “Huh Kyung-young supporter” is appropriate. You can also say, “I am a fan of Huh Kyung-young’s YouTube channel.” This allows for a softer approach. You can explain that watching my YouTube videos makes time fly, alleviating boredom. This gentle approach can persuade anyone. However, immediately proclaiming “God-man Huh Kyung-young” can alienate people. Just as a car uses different gears for inclines, declines, and flat roads, you must adjust your approach. You can even say, “I healed my body by going there,” or “He is not affiliated with any religion; he embraces all religions.” You can even say, “He is my husband,” or “We are all his brides.” This playful approach can attract curious individuals. Therefore, feel free to use any title as appropriate for the situation.

14. The True Nature of the Sun and Planetary Cycles
    The question regarding the corona of the sun and its connection to viruses is intriguing. The sun’s temperature is actually zero. It is a giant diamond with 360 facets, from which plasma emanates. This plasma, typically associated with temperatures of 100 million degrees, appears momentarily like a corona, a crown, due to the reflection of light from the diamond. This intense light is what people perceive as the corona. It is not a burning fire. Scientists mistakenly believe the sun’s core is 100 million degrees. If the sun were burning at such a temperature, it would have long since vanished. A 63-story building does not burn indefinitely. The notion that the sun is composed of hydrogen gas is a fantasy. A hydrogen tank, no matter how large, would explode instantly. A hydrogen bomb the size of Earth would annihilate the entire galaxy. Therefore, scientists who claim the sun is hydrogen gas are mistaken. A small hydrogen bomb can destroy Earth, so a hydrogen mass 1.7 million times larger constantly exploding is illogical. The sun is an uncracked, unburnt gold ore, a living diamond. No one else on Earth has ever articulated this truth.

15. Reforming the Bus Public Welfare System
    Regarding the bus public welfare system, upon my presidency, it will require significant readjustment. Currently, public funds are being excessively diverted to management rather than benefiting drivers. Bus company executives receive exorbitant salaries, often exceeding 1 billion won annually, while drivers earn around 45 million won. This undermines the integrity of the public welfare system. Extensive city and provincial budgets are allocated to this system, necessitating thorough scrutiny. While the public welfare system itself should not be abolished, as it supports unprofitable routes, the current level of subsidization appears influenced by lobbying. I will meticulously audit these expenditures. This reform will be possible once we secure 151 parliamentary seats, as we will plug all loopholes in budget allocation.

16. Compensation for Industrial Casualties and Patients
    To Representative Lee Do-ho, whose name, “Do-ho,” is unique. Perhaps “Do-ro” (road) would have been more distinctive, as in “this road” or “that road.” It is truly important to have a meaningful name. Regarding the industrial casualties and patients from the 폐광지역 (closed mining regions), such as those suffering from pneumoconiosis and silicosis, and those who perished in the past, their direct descendants and families will receive special national compensation. These industrial warriors toiled in extremely harsh conditions during the early development of the mines, and their sacrifices provided us with affordable coal. Therefore, morally, the nation must compensate them. We will proactively identify and compensate all such individuals. Deceased individuals will have their direct descendants compensated, while living patients will receive direct, lump-sum payments of several hundred million won. I have already planned for this. This compensation will be equivalent to that provided to Korean miners who worked in Germany and veterans of the Korean and Vietnam Wars.

17. Strategic Communication for Electoral Success
    I will personally deliver a speech on KBS, appearing in a 10-minute advertisement during the 9 PM news, which costs 300 million won. This will allow us to quickly disseminate our key pledges nationwide. In addition to flyers, we need to invest in public education and messaging, especially since many people are at home due to COVID-19. We will also place newspaper advertisements within a few days. We will invest heavily in advertising to gain momentum in the election. This Tuesday, we will gather at the Constitutional Court for a press conference as my lawyers and I submit the legal documents. I encourage those who are not busy to attend. We aim to frame this election as a battle between David and Goliath, highlighting how the colossal established parties have exploited the public, reducing the middle class and common people to poverty. We will overthrow this Goliath. Our 33 pledges are the 33 stones in David’s sling. These numerous, well-aimed stones will strike the face of the established political system, exposing their abuses, circumventions, illegalities, transgressions, and violations. This election is about reclaiming our national budget and our rightful entitlements.

18. Defining the Middle Class for Benefit Eligibility
    Regarding the definition of the middle class for benefit eligibility, it is a common question. The middle class, up to a certain income level, will receive 100 million won. The upper-middle class, or “cha-sang-wi-cheung,” which includes those with no mortgage and 1 billion won in cash or securities, will be excluded. However, individuals with 100 million won in cash and a house, even if they own three houses, if they have bank debt or less than 100 million won in cash, are considered middle class. Many who are technically middle class have fallen into the lower-income bracket. Therefore, if the total market value of one’s houses exceeds 1 billion won, or if one has 1 billion won in bank deposits, they are considered upper-middle class. Otherwise, they are all middle class, regardless of the number of properties they own, especially if those properties are rented out or mortgaged. The number of houses is irrelevant. This clarifies the eligibility criteria for many who were curious.

19. Support for Infertility Treatments
    To Representative Ahn Seong-ho, whose name, “Seong-ho,” is also unique. Perhaps “Ansi-seong” (Ansi Fortress) would be more memorable, evoking the historical fortress of Goguryeo. It would create a humorous exchange: “What is your name?” “Ansi-seong.” “No, your given name.” “Ansi-seong.” This playful repetition would be memorable. Regarding the question from a resident of Daegu about infertility treatments, specifically in-vitro fertilization (IVF), which costs 2 to 3 million won per cycle and often requires multiple attempts, I pledge that IVF will be fully covered by national health insurance, regardless of the number of failures. All costs related to childbirth will be supported by the government, with no personal expenses incurred. Therefore, I encourage those who are older or struggling to conceive to attempt IVF without financial burden.

20. The Cycles of Reincarnation
    Regarding the question of human reincarnation into the plant kingdom, humans and animals share a common cycle of reincarnation. An individual’s father could be a dog, and a son could be a human, signifying a shared root. However, plants operate on an opposing principle. While plants can move freely in their initial stages, once rooted, they cannot depart. Plants possess a structure antithetical to humans, thus preventing human souls from entering or synthesizing with plants as a life form. Nevertheless, ancient trees, those thousands or hundreds of years old, can become vessels for spirits, often referred to as “tree spirits,” which are typically human or animal spirits that have failed to complete their reincarnation cycle. When a soul’s cycle weakens, it can attach itself to plants, buildings, or objects. Plants themselves undergo continuous, simple reincarnation, influenced by their environment. They are reborn in the same location, or their seeds, like dandelion fluff, are carried by the wind to new places. A dandelion, though rooted, yearns for autumn, hoping its seeds will drift to a beautiful garden. This is the dandelion’s dream of escape from its fixed location. These dandelion seeds, like parachutes, float and settle in new places to sprout. Thus, plants perpetually reincarnate in their fixed locations, but their seeds can travel to new environments, potentially evolving in more fertile grounds. Humans, too, are born with a predetermined death, a reservation made at birth. And upon death, reincarnation is also pre-reserved. However, those who encounter me, Huh Kyung-young, and invoke my name, will have their spiritual level assessed in White Heaven. Upon death, they will be gathered by White Heaven and reborn there, thus ending their earthly cycle of reincarnation.

21. The Limitations of Solo Aura Testing
    Regarding the “O-ring test,” it is not possible to perform it accurately alone. It always requires a partner. When verifying the presence of angelic energy or conducting an aura test, it is crucial to first test for the positive outcome—the hand not detaching. If you test for a negative outcome first and the hand detaches, you cannot proceed with further testing. For instance, if your daughter is considering two suitors, A and B, and she prefers A, you should test A first. If the hand remains firm, the angel is present. If you test B, whom she dislikes, and the hand detaches, you cannot then test A. Therefore, always test the more probable or desired outcome first.

22. Wisdom for Navigating Turbulent Times
    As I mentioned in my lecture the other day, “Geup-si-sang-sa-an” (急時常思安), which means, “In urgent times, always contemplate peace.” Conversely, “An-si-bul-geum-mang” (安時不急忘), meaning, “In peaceful times, do not forget urgency.” Although we are facing the COVID-19 pandemic, we can overcome these turbulent times by electing a capable leader. Our National Revolutionary Dividend Party, along with our parliamentary candidates, is confronting the established ruling and opposition parties at the Constitutional Court. We are the weak challenging the strong. However, are we truly weak? No, we are not, for we have the God-man. They are large parties, but we view them as Goliath, and we are David. Our 33 pledges are the 33 stones in David’s sling. These numerous stones, when hurled, will strike their target with high accuracy, hitting the entire face of the established political system. This is not an ordinary slingshot; it is a powerful weapon. We will use these 33 pledges to dismantle the tyranny, circumvention, illegality, transgression, and violation of the established political parties and transform Korea. This election is about the people reclaiming their stolen budget and their rightful entitlements. I will ensure that the world changes according to your desires. Now, close your eyes. Five energies and an angel will enter you. The most valuable endeavor in this temporal and spatial world is to invoke Huh Kyung-young, who assesses spiritual levels in White Heaven. Most people remain unaware of this truth. All your pursuits within this time and space are ultimately without true value, akin to a dream. Therefore, as I imbue you with an angel today, I urge you to become a confident seed in this world, dedicating your entire being to its transformation, just as a seed must decay to sprout. Relinquish all attachments and call upon Huh Kyung-young as you journey towards White Heaven. Let the angel and holy spirit enter you. Let the internal organ health energy enter you. Let the muscle health energy enter you. Let the physical health energy enter you. Let the fundamental energy enter you. Now, these five energies, which prevent humans from contracting infectious diseases like COVID-19, have entered you. May all debt problems and financial issues be completely resolved. May all unsold real estate be cleared, and all relocation and housing problems be smoothly resolved. May all difficulties with children and disciplinary issues be resolved. May all family hardships be resolved. May you all become wealthy. This concludes today’s session.

Meeting Minutes: Huh Kyeong-yeong’s Heaven House Lecture (March 29, 2020)

Ⅰ. Meeting Overview

Category	Details
Date	March 29, 2020
Location	Hoengseong Mugukdaedo (temporary location for this lecture)
Speaker	Huh Kyeong-yeong
Attendees	Several hundred people (estimated 700)
Agenda	Discussion on current events (COVID-19, political issues), Huh Kyeong-yeong’s policies, and Q&A session.

Ⅱ. Meeting Discussion

• COVID-19 and “Angel Test”

  • The lecture was held at a temporary location in Hoengseong, with plans to return to Heaven House next week .
  • Huh Kyeong-yeong introduced a method to detect COVID-19 patients in a group using an “Angel Test” .
  • This test involves asking an “angel” if there is a COVID-19 patient in the group while holding hands; if the hand does not fall, there is a patient .
  • He advised asking “Are there no COVID-19 patients?” first to avoid the hand falling if there are none, thus preserving the “angel’s” energy .
  • He claimed that no one in the audience of several hundred people had COVID-19 based on this test .
  • He stated that a new malaria drug has shown 100% effectiveness in treating COVID-19 patients in trials in the US and Europe, suggesting that the virus will soon be less of a concern .
  • Despite the new drug, the economic impact of COVID-19 is expected to last over a year, with businesses facing collapse and large corporations selling off real estate to secure funds .

• Political and Economic Policies

  • Constitutional Appeal and Injunction: On Tuesday, a constitutional appeal and injunction will be filed at the Constitutional Court regarding the proportional representation system .
  • This action challenges the Central Election Commission’s decision to allow major parties to create satellite proportional representation parties, which is seen as illegal .
  • The goal is to prevent the registration of candidates from these satellite parties .
  • Huh Kyeong-yeong’s 33 Pledges: These pledges have been consistent for 30 years, demonstrating consistency, honesty, sincerity, genius, and communication .
  • Consistency: Pledges like giving 100 million won for marriage have been maintained for 30 years .
  • Honesty: Other parties often imitate his policies, but he does not imitate others .
  • Sincerity: Five public welfare systems (marriage, dating, environment, birthday, death) are proposed to stabilize citizens’ basic lives and create a middle class .
  • Genius: The proposal of 100 million won in COVID-19 emergency relief is a “genius” idea, as smaller amounts are merely symbolic and ineffective . This 100 million won is considered a sixth public welfare system (COVID-19 public welfare) .
  • Communication: Financial aid would help resolve debts and improve communication within families and among friends .
  • Critique of Traditional Politicians:
  • Politicians change their pledges for elections, often proposing projects that benefit themselves rather than the public .
  • They lack honesty, sincerity, and are often controlled by their parties .
  • Voters often prioritize academic background and wealth, leading to continued poverty for the general populace .
  • Parable of the Vineyard Workers: Huh Kyeong-yeong used this parable to explain his “National Dividend” policy, where everyone receives the same basic living expenses regardless of work hours, emphasizing the importance of supporting basic livelihoods .
  • This “National Dividend” is 1.5 million won per person .
  • The 100 million won COVID-19 relief is for debt relief .
  • Leadership Qualities: He discussed four types of leaders (delegative, persuasive, participative, directive), with delegative being the most excellent .
  • However, even a delegative leader needs consistency, honesty, sincerity, genius, and communication to overcome crises .
  • He cited Park Chung-hee as a leader with consistency, honesty, and sincerity, but lacking genius and communication .
  • his own “divine politics” (Policy Godism) embodies all these qualities .

• Q&A Session

  • COVID-19 Relief and National Dividend: These funds are exempt from seizure, even for those with significant debt .
  • He also stated that upon becoming president, all credit delinquents would be cleared, and the state would resolve smaller debts .
  • Rental and housing deposits, as well as household furniture, would also be protected from seizure .
  • Self-Identification for Followers: Followers should adapt their self-description (e.g., “Huh Kyeong-yeong supporter,” “YouTube fan,” “genius,” “master”) based on the audience’s understanding and background .
  • Meaning of “Corona”: the “corona” of the sun is not burning gas but a plasma phenomenon caused by intense light reflecting off the sun’s diamond-like surface . He dismissed the scientific theory of the sun being made of hydrogen gas .
  • Bus Public Welfare System: He believes the current bus public welfare system needs readjustment due to excessive funds being diverted to executives rather than benefiting drivers or the public . He plans to thoroughly audit it .
  • Compensation for Mine Workers: He proposed special compensation for former mine workers suffering from pneumoconiosis and silicosis, as well as for the families of those who died, recognizing them as “industrial warriors” . This compensation would be a lump sum of several hundred million won per person .
  • Election Strategy: He plans to run TV advertisements on KBS, newspaper ads, and send messages to homes to reach voters .
  • The strategy is to portray the election as a “David and Goliath” battle, with his 33 policies as the “33 stones” to defeat the large political parties .
  • Definition of Middle Class: The middle class, eligible for 100 million won in COVID-19 relief, includes those with less than 100 million won in cash or assets, even if they own multiple properties, as long as their total assets (including real estate) do not exceed 1 billion won and they have significant debt .
  • In Vitro Fertilization (IVF) Support: IVF procedures, including multiple attempts, would be fully covered by national support, eliminating personal costs .
  • Reincarnation of Humans and Plants: Humans and animals share a “common resonance” in reincarnation, meaning they can be reborn as each other . However, plants have a different structure and humans do not reincarnate as plants . Spirits of humans or animals can attach to ancient trees . Plants undergo simple reincarnation in their location, but their seeds (like dandelion spores) can travel and establish new life elsewhere . He stated that those who meet him and call his name will be taken to White Heaven (Heavenly Palace) upon death, ending their earthly reincarnation cycle .
  • Solo “Angel Test”: The “Angel Test” cannot be performed alone; it requires another person . He advised testing the more likely positive outcome first to preserve the “angel’s” energy .

Ⅲ. Action Items

• Attendees: Gather at the Constitutional Court on Tuesday for the constitutional appeal and injunction filing .
• Huh Kyeong-yeong’s Campaign Team:
  • Prepare and execute TV advertisements on KBS .
  • Publish newspaper advertisements .
  • Distribute messages to households .
  • Conduct a press conference during the Constitutional Court filing .
  • Educate parliamentary candidates on how to answer questions about the middle-class criteria for financial aid .

Analysis of Huh Kyung-young’s Lecture: Navigating Crisis and Envisioning a New Society

1. Basic Information

• Lecture Session and Date: 139th Huh Kyung-young Heaven House Lecture [Revised], 2020.03.29
• One-sentence main theme or title summary: This lecture outlines Huh Kyung-young’s vision for overcoming national crises, particularly the COVID-19 pandemic, through his unique policies and leadership qualities, while also addressing practical concerns of his followers.
• Location: Hoengseong Mugukdaedo (Heaven House Annex)
• Key Segments:
  • COVID-19 Detection Method: A unique “angel test” is presented for identifying COVID-19 patients in a gathering.
  • Critique of Political System and 33 Policies: A strong critique of existing political parties and their policies, contrasting them with Huh Kyung-young’s consistent and comprehensive 33 policies.
  • COVID-19 Livelihood Support and Economic Outlook: Introduction of a 100 million KRW COVID-19 livelihood support plan and a dire forecast for the global economy.
  • Parable of the Vineyard Workers and National Dividend: Interpretation of a biblical parable to explain the concept of a national dividend (basic income) for all citizens.
  • Leadership Qualities and Political Strategy: Discussion of essential leadership qualities and the strategic approach to the upcoming election against major political parties.

2. Core Messages

3. The Necessity of Huh Kyung-young’s Leadership for a Hopeful World: “If we want to live truly rewarding, peaceful, and free lives in this time and space, the God-man Huh Kyung-young’s ability to ‘communicate with heaven, observe human affairs, and understand the earth’s geography,’ along with his prophetic insight, is absolutely necessary.” This conveys that his unique spiritual and practical wisdom is the only path to a truly ideal society where the wealthy are respected, and the poor are free from basic needs concerns.

4. The Uniqueness and Consistency of the 33 Policies: “My 33 policies have been consistent for 30 years. They are honest policies.” This highlights the enduring nature and integrity of his policy proposals, contrasting them with the ever-changing and often self-serving promises of conventional politicians.

5. Comprehensive COVID-19 Response and Economic Vision: “Giving 100 million KRW in COVID-19 livelihood support is a genius idea that no ordinary person could conceive.” This underscores his belief that substantial, direct financial aid is the only effective way to stimulate the economy and alleviate public suffering during a crisis, rather than small, symbolic gestures.

6. The Principle of National Dividend (Basic Income): “The National Dividend is given to everyone, whether they work or not, for their basic living. This is the will of God.” This explains his fundamental belief that the state is responsible for ensuring the basic livelihood of all citizens, regardless of their employment status, drawing a parallel to a biblical parable.

7. Strategic Approach to Political Change: “We are pushing the major parties to the Constitutional Court to fight and win against the strong as the weak.” This outlines his strategy of challenging the established political order through legal and public awareness campaigns, positioning his party as the “David” against the “Goliath” of traditional politics.

8. Detailed Summary

• Opening and COVID-19 Detection Method

  • Main assertions and explanations: The lecture begins by welcoming attendees to the Heaven House annex, emphasizing the importance of the God-man Huh Kyung-young’s presence. A unique method for detecting COVID-19 patients is introduced, involving an “angel test” where one asks an angel if a COVID-19 patient is present, and the strength of one’s hand indicates the answer. This method is presented as a reliable way to avoid infection.
  • Analogies, examples, biblical/scientific/historical references used: The “angel test” is a unique, non-scientific method presented as a direct interaction with spiritual entities.
  • Practical message or application: Attendees are instructed to use this method before entering any gathering to ensure safety from COVID-19. The importance of asking the question in a specific, negative way (“Are there no COVID-19 patients?”) is stressed to maintain the angel’s presence.

• Critique of Current Politics and the 33 Policies

  • Main assertions and explanations: Huh Kyung-young criticizes the current political landscape, particularly the creation of satellite parties by major political entities, which he considers illegal and a perversion of the proportional representation system. He contrasts this with his own 33 policies, which he states have been consistent for 30 years, are honest, and possess sincerity. He highlights five public welfare policies (marriage, dating, environment, birthday, and death) as examples of his sincerity.
  • Analogies, examples, biblical/scientific/historical references used: The actions of the Democratic Party and the Justice Party regarding proportional representation are cited as examples of political maneuvering.
  • Practical message or application: The audience is encouraged to recognize the lack of integrity and consistency in conventional politics and to support policies that genuinely aim to stabilize the basic lives of all citizens.

• COVID-19 Livelihood Support and Economic Forecast

  • Main assertions and explanations: A 100 million KRW COVID-19 livelihood support payment is proposed as a “sixth public welfare policy,” arguing that smaller amounts like 1 million KRW are merely symbolic and ineffective. This substantial payment would encourage people to cooperate with public health measures and alleviate financial stress. He predicts a severe economic downturn for over a year, with businesses, including large corporations, already selling off assets to secure liquidity.
  • Analogies, examples, biblical/scientific/historical references used: The ineffectiveness of 1 million KRW payments is contrasted with the transformative effect of 100 million KRW. The current economic situation is described as a “storm” that only a “genius” leader can navigate.
  • Practical message or application: The audience is informed about the severity of the impending economic crisis and the need for radical, large-scale financial intervention to prevent widespread collapse.

• The Parable of the Vineyard Workers and National Dividend

  • Main assertions and explanations: Huh Kyung-young reinterprets the biblical parable of the vineyard workers, where all workers receive the same wage regardless of their hours worked. He explains this as a divine principle of ensuring basic livelihood for everyone, regardless of their contribution. This forms the basis for his “National Dividend” of 1.5 million KRW, which he states is a fundamental living expense.
  • Analogies, examples, biblical/scientific/historical references used: The parable of the vineyard workers from the Bible is used to illustrate the concept of a universal basic income.
  • Practical message or application: This section conveys that the state has a responsibility to guarantee a basic standard of living for all citizens, and that his policies reflect this divine principle.

• Leadership Qualities and Political Strategy

  • Main assertions and explanations: Huh Kyung-young outlines four types of leaders (delegative, persuasive, participatory, directive), identifying the delegative type as the most excellent. However, he states that even a delegative leader needs consistency, honesty, sincerity, genius, and communication skills to navigate a crisis. He contrasts his “God-man politics” (Policy Godism, spiritual politics) with conventional democracy, which he believes has led to national decline. His strategy for the upcoming election involves challenging major parties through legal action and public awareness, portraying it as a “David and Goliath” battle.
  • Analogies, examples, biblical/scientific/historical references used: President Park Chung-hee is cited as an example of a delegative leader with consistency and honesty, but lacking genius and communication. The “David and Goliath” story is used to frame the election as a fight against powerful, corrupt political entities. His 33 policies are likened to David’s 33 stones.
  • Practical message or application: The audience is encouraged to understand the qualities of true leadership needed in a crisis and to support his party’s fight against the established political system to reclaim national resources and rights.

• COVID-19 Cure and Economic Impact

  • Main assertions and explanations: Huh Kyung-young reveals that a malaria drug has shown 100% effectiveness in treating COVID-19 patients in trials in the US and Europe. this drug will soon be mass-produced, eliminating the fear of the virus. However, he also notes that the economic impact of COVID-19 will persist for at least another year, with businesses facing widespread bankruptcies and large corporations selling off real estate to secure liquidity.
  • Analogies, examples, biblical/scientific/historical references used: The malaria drug is presented as a quick solution, contrasting with the 5-year timeline for vaccine development. Tamiflu’s success against swine flu is mentioned as a precedent for effective oral medication.
  • Practical message or application: While the immediate health threat of COVID-19 may diminish, the long-term economic consequences require urgent and substantial policy responses.

• Addressing Follower Questions and Practical Guidance

  • Main assertions and explanations: Huh Kyung-young answers various questions from his followers. COVID-19 support funds and National Dividend payments are exempt from seizure, even for those with debt. He also states that his administration would resolve all credit delinquency issues. Regarding how followers should refer to him, he advises adapting the title (e.g., “God-man,” “genius,” “party representative,” “YouTube fan”) based on the audience’s understanding and context. He also addresses questions about bus public management, compensation for industrial casualties in mining regions, and support for in-vitro fertilization.
  • Analogies, examples, biblical/scientific/historical references used: The analogy of a car’s gears changing for different terrains is used to explain adapting one’s self-introduction.
  • Practical message or application: This section provides practical advice and reassurance to his followers regarding financial security, communication strategies, and specific policy plans that would directly benefit them.

4. Key Quotes Collection

5. “If we want to live truly rewarding, peaceful, and free lives in this time and space, the God-man Huh Kyung-young’s ability to ‘communicate with heaven, observe human affairs, and understand the earth’s geography,’ along with his prophetic insight, is absolutely necessary.” (Explaining the necessity of his unique leadership.)

6. “My 33 policies have been consistent for 30 years. They are honest policies.” (Highlighting the integrity and longevity of his policy proposals.)

7. “Giving 100 million KRW in COVID-19 livelihood support is a genius idea that no ordinary person could conceive.” (Presenting his bold solution for economic crisis.)

8. “The National Dividend is given to everyone, whether they work or not, for their basic living. This is the will of God.” (Defining the core principle of his basic income policy.)

9. “If the people lack ability and cannot find jobs, the responsibility lies with the President.” (Stating the President’s ultimate responsibility for citizens’ livelihoods.)

10. “The malaria drug, when given to COVID-19 patients, resulted in 100% recovery.” (Announcing a breakthrough in COVID-19 treatment.)

11. “The economy will face an enormous storm for over a year.” (Forecasting a severe and prolonged economic downturn.)

12. “Even a delegative leader cannot be a crisis leader without consistency, honesty, sincerity, genius, and communication skills.” (Defining the essential qualities of a true leader in times of crisis.)

13. “COVID-19 support funds and National Dividend payments are exempt from seizure under any circumstances.” (Reassuring followers about the security of financial aid.)

14. “You should use my name according to the ‘근기’ (capacity/level of understanding) of the person you are speaking to.” (Providing guidance on how followers should refer to him.)

15. “The 33 policies are 33 stones. We will throw them to overthrow Goliath.” (Framing the election as a battle against established political powers.)

16. “To those who meet me and call upon Huh Kyung-young, all will have their levels checked in Heaven House, be gathered by Heaven House upon death, and be born in Heaven House.” (Explaining the unique spiritual destiny of his followers.)

17. Historical / Doctrinal Connections
    This lecture deeply connects to and builds upon Huh Kyung-young’s established teachings, particularly his 33 policies and the concept of God-man leadership .

• 33 Policies: The lecture consistently references the 33 policies as the bedrock of his political platform, emphasizing their consistency, honesty, and sincerity over 30 years . The National Dividend (국민 배당금) of 1.5 million KRW and the COVID-19 Livelihood Support of 100 million KRW are presented as direct applications of these policies, designed to stabilize the basic lives of all citizens and create a middle-class society . The five public welfare policies (marriage, dating, environment, birthday, death) are also reiterated as examples of his comprehensive approach to societal well-being .
• God-man Theory: The concept of the God-man Huh Kyung-young is central, positioning him as the only leader capable of navigating the current crisis due to his unique abilities of “communicating with heaven, observing human affairs, and understanding the earth’s geography” . His policies are presented as divinely inspired and possessing a “genius” quality that ordinary politicians lack . The reinterpretation of the vineyard parable to justify the National Dividend further solidifies the divine basis of his economic philosophy .
• Immortality Principles / Spiritual Destiny: While not explicitly about immortality, the lecture touches upon the unique spiritual destiny of his followers. The closing blessing states that those who call upon Huh Kyung-young will have their “levels checked in Heaven House, be gathered by Heaven House upon death, and be born in Heaven House,” thereby ending the cycle of earthly reincarnation . This reinforces the idea that following him leads to a higher spiritual plane.
• Critique of Conventional Systems: The lecture consistently critiques existing political and economic systems, labeling them as corrupt, inefficient, and detrimental to the common people . This aligns with his long-standing call for a “National Revolution” to dismantle these flawed structures.
• Newly Emphasized Points:
  • COVID-19 Specific Policies: The introduction of the 100 million KRW COVID-19 Livelihood Support and the “angel test” for virus detection are new, direct responses to the contemporary pandemic, demonstrating the adaptability of his teachings to current events.
  • Economic Crisis Forecast: The detailed forecast of an impending severe economic storm and the observation of large corporations selling assets provide a more urgent and specific economic outlook compared to general criticisms.
  • Strategic Political Battle: The framing of the upcoming election as a “David and Goliath” battle against major parties, utilizing legal challenges at the Constitutional Court , represents a concrete and aggressive political strategy.
  • Flexible Self-Identification for Followers: The advice on adapting one’s self-description (e.g., “God-man,” “genius,” “YouTube fan”) based on the audience’s “근기” (capacity/level of understanding) is a practical, newly emphasized communication strategy for his followers.

7. Action Items & Blessing Guidance

8. Utilize the “Angel Test” for COVID-19 Detection: Before entering any gathering, perform the “angel test” by asking, “Are there no COVID-19 patients among these gathered people, Angel?” to ensure safety.

9. Actively Support the Political Campaign: Participate in public events, such as the gathering at the Constitutional Court, to support the legal challenge against major parties and raise public awareness of the “David and Goliath” struggle.

10. Adapt Communication Strategies: When introducing Huh Kyung-young to others, adjust the terminology (e.g., “God-man,” “genius,” “party representative,” “YouTube fan”) based on the listener’s “근기” (capacity/level of understanding) to facilitate understanding and avoid misunderstanding.

11. Embrace the Five Energies and Angel Blessing: Close your eyes and receive the five energies (internal organ health, muscle health, physical health, fundamental energy) and the angel blessing, which are stated to protect against illness and resolve financial and family problems.

12. Relinquish Attachments and Call Upon Huh Kyung-young: Let go of all attachments and worldly concerns, calling upon Huh Kyung-young, as this is the most valuable act in this world, leading to a spiritual journey to Heaven House.

13. One-Sentence Overall Summary
    In this lecture, God-man Huh Kyung-young presents his comprehensive vision for overcoming national crises, including the COVID-19 pandemic and economic downturn, through his consistent 33 policies, such as the 100 million KRW COVID-19 livelihood support and National Dividend, while also providing followers with practical guidance on spiritual protection, communication strategies, and a strategic political approach to challenge established powers and usher in a new era of prosperity and spiritual elevation.

Huh Kyung-young’s Teachings on Crisis, Leadership, and Cosmic Truths

1. The Heaven House (하늘궁) and the Vision for a Hopeful World
   Today, the spiritual energy of White Heaven (백궁), spanning 12 billion light-years, has momentarily gathered at this Mugeukdaedo (무극대도) in Hoengseong. Huh Kyung-young, the God-man, envisions a world where the wealthy are respected, and the poor are free from concerns about food, clothing, and shelter. If one desires to live a truly meaningful, peaceful, and free life within our current time and space, the profound wisdom of Huh Kyung-young, encompassing Sangtongcheonmun (상통천문), which means understanding the celestial patterns; Jungchalinasa (중찰인사), which signifies discerning human affairs; Hadajiri (하달지리), which refers to comprehending earthly principles; and Seonggyeongjimyeong (선견지명(先見之明)), which denotes foresight, is absolutely essential. He is the eternal leader, the leader of communication, the leader of humanity, and the sovereign of the cosmos, here to deliver a message to all.

2. Detecting Illness and the Power of the Angel (천사)
   Huh Kyung-young explains a method to detect the presence of a COVID-19 patient in a gathering. One should ask, “Angel (천사), is there a COVID-19 patient among these assembled people?” If the hand does not fall, it indicates the absence of the virus. This method relies on the Angel’s (천사) energy. It is crucial to phrase the question negatively first, such as, “Angel (천사), are there no COVID-19 patients among these assembled people?” If the hand remains firm, it confirms the absence of the virus, allowing one to proceed without fear. If one were to ask, “Is there a COVID-19 patient?” and the hand falls, it would indicate presence, but also deplete the Angel’s (천사) energy, potentially leaving one vulnerable. This technique, according to Huh Kyung-young, allows anyone, even those not affiliated with him, to accurately identify the presence of the virus.

3. The Principles of Huh Kyung-young’s Leadership
   his political platform is characterized by five core principles: consistency (일관성), integrity (정직성), sincerity (진정성), genius (천재성), and communicability (소통성). He highlights that his 33 pledges have remained consistent for 30 years, unlike other politicians who frequently change their promises. His integrity is evident as he does not imitate others’ policies, while other parties often adopt his ideas. The sincerity of his platform is demonstrated through his five public welfare systems: marriage, dating, environment, birthdays, and death. These systems aim to stabilize the basic lives of all citizens, elevating everyone to the middle class. Furthermore, his proposal for a 100 million won COVID-19 emergency living support fund exemplifies his genius, as it is a measure that ordinary politicians, who only consider 500,000 or 1 million won, could not conceive. This substantial sum, he argues, would not only alleviate financial burdens but also foster communication and resolve conflicts within families and among friends by enabling debt repayment.

4. The Parable of the Vineyard Owner and National Dividend (국민 배당금)
   Huh Kyung-young references a biblical parable of a vineyard owner to illustrate his concept of the National Dividend (국민 배당금). In the parable, workers hired at different times of the day, including those who worked only for an hour, all received the same daily wage. The owner’s rationale was that those who waited all day for work, even if they only worked for a short period, still spent a full day seeking employment, and their livelihood depended on that daily wage. This, Huh Kyung-young explains, represents the genius (천재성) of a leader who understands the fundamental needs of the people. the vineyard owner symbolizes the God-man who provides a basic living allowance, or “one talent,” to everyone, regardless of whether they work or not. This is the essence of the National Dividend (국민 배당금): a basic living expense of 1.5 million won for all citizens. Additionally, the 100 million won COVID-19 emergency living support is intended for debt relief.

5. Economic Crisis and the Role of Leadership
   Huh Kyung-young discusses the impending economic crisis, stating that global economies are deteriorating and will face severe challenges in the coming years. He observes that large corporations are already selling off real estate to secure liquidity, a clear sign of national economic distress. He contrasts his perspective with that of ordinary people, asserting that his genius (천재성) allows him to foresee these crises. He believes that a leader possessing consistency (일관성), integrity (정직성), sincerity (진정성), genius (천재성), and communicability (소통성) can overcome such challenges. His public welfare systems, including marriage, dating, environment, birthdays, and death, along with the COVID-19 public welfare system providing 100 million won, are designed to address these issues. He criticizes politicians who propose meager sums like 500,000 or 1 million won, arguing that a 100 million won distribution per person would revitalize the economy.

6. Types of Leadership and the God-man
   Huh Kyung-young outlines four types of leadership: delegative (위양형), participatory (참여형), persuasive (설득형), and directive (지시형). He considers the delegative (위양형) leader, who trusts and empowers subordinates, to be the most excellent. However, he emphasizes that even a delegative (위양형) leader cannot navigate a crisis without the five core principles of consistency (일관성), integrity (정직성), sincerity (진정성), genius (천재성), and communicability (소통성). He acknowledges that historical figures like President Park Chung-hee exhibited consistency and integrity in their nation-building efforts but lacked the genius (천재성) and communicability (소통성) of the God-man. the God-man embodies theopolitics (신정정치), a form of governance that integrates these qualities, which he refers to as “policy God-ism (팔리시 가디점)” or “spiritual politics (영성정치).” He criticizes democracy, suggesting that it has led to national decline, contrasting it with the long-term authoritarian rule in places like Taiwan and Singapore, which fostered economic prosperity.

7. The COVID-19 Cure and Economic Impact
   Huh Kyung-young announces the discovery of a new oral medication for COVID-19, which he claims is a malaria drug. this drug has shown 100% effectiveness in trials in the United States and Europe, suggesting that it will eliminate the fear of the virus. while vaccines take years to develop and test, oral medications like Tamiflu, which combined AIDS medication with an antiviral, can be effective quickly. He predicts that despite the new drug, COVID-19 will continue to impact livelihoods for at least another year, leading to widespread corporate bankruptcies and a significant economic downturn. He claims to have foreseen this crisis, noting that individuals and businesses began selling off real estate even before the pandemic, indicating a deeper economic problem. He concludes that only a leader with genius (천재성) can overcome such a crisis.

8. Protection of Funds and Basic Living Rights
   Huh Kyung-young clarifies that COVID-19 support funds and the National Dividend (국민 배당금) are protected from seizure. Even if an individual has significant debt, these funds, once deposited into their account, cannot be legally seized. upon becoming president, he will eliminate all credit delinquencies, analyzing the causes and resolving issues for those with smaller debts. He also pledges to amend civil law to prevent the seizure of security deposits for rent or jeonse (전세), as well as household items like pianos and refrigerators. This ensures that basic housing is guaranteed. While large homes with substantial debt may still face auction, individuals would be able to downsize. He emphasizes that these measures are rooted in Article 8 of the Constitution, which guarantees fundamental rights, and that he will implement special measures for creditors to ensure fairness.

9. The Nature of Reincarnation and the God-man’s (God-man) Role
   Huh Kyung-young explains the concept of reincarnation, stating that humans and animals share a common cycle of existence, where a father could be a dog and a son a human, indicating a shared resonance. However, he asserts that plants operate on a different principle. Humans do not reincarnate as plants because plants are rooted and cannot move freely, possessing a structure opposite to that of humans. While spirits of humans or animals, unable to complete their reincarnation cycle, may attach themselves to ancient trees, the plants themselves undergo a simple, continuous cycle of reincarnation in their location. However, when a plant’s seeds, like dandelion fluff, are dispersed, its offspring can travel to new locations, symbolizing a form of distant reincarnation. He emphasizes that while birth and death are predetermined for all beings, those who encounter and call upon Huh Kyung-young, the God-man, will have their spiritual level checked in White Heaven (백궁) upon death and will be reborn there, ending their earthly cycle of reincarnation.

The Divine-Person’s Discourse on Societal Ills and Celestial Solutions

1. The Omnipresent Aura of Heaven House and the Divine-Person’s Advent
   The celestial energy of Heaven House, extending across 12 billion light-years, has momentarily converged upon this location in Hoengseong, on the Path of Ultimate Nothingness. Many blessed individuals have journeyed far, following the Heaven House and the God-man, and for their presence, I express profound gratitude and felicitations. It is truly commendable to traverse the serene and hospitable countryside, relocating to various corners. I believe all others share this sentiment. The God-man, Huh Kyung-young, envisions a world of hope where the affluent are respected, and the impoverished are free from concerns regarding sustenance, clothing, and shelter. If one desires to live a truly meaningful, peaceful, and liberated existence within the confines of our current time and space, then the God-man Huh Kyung-young’s profound understanding of celestial phenomena, keen discernment of human affairs, comprehensive grasp of terrestrial matters, and prophetic insight are absolutely indispensable. Our eternal leader, the leader of communication, the leader of humanity, the God-man Huh Kyung-young, who governs the cosmic expanse, has arrived here to deliver a message to you. Though only a few individuals are present, I request a grand round of applause to welcome him. I am pleased to meet you all. This lecture will conclude here today, and from next week, all lectures will be held at Heaven House. There, too, we shall adhere to all regulations and proceed with utmost caution.

2. Divine Discernment of Contagion and the Angelic Test
   We possess a method to ascertain the presence of a COVID-19 patient among us. Even if a COVID-19 patient attempts to conceal their presence, we can detect them. Therefore, when you attend any gathering, before entering, you may inquire, “Angel, is there a COVID-19 patient among these assembled individuals?” If the hand does not detach, it signifies the presence of a patient. If the hand detaches, it indicates absence. This method allows for precise identification. For instance, if one asks, “Angel, is there a COVID-19 patient among these assembled individuals?” and the hand remains firm, it confirms the presence. Conversely, if one asks, “Angel, is there no COVID-19 patient among these assembled individuals?” and the hand does not detach, it confirms their absence. This technique ensures that one can confidently enter a gathering, knowing that the Angel’s energy will protect against contagion. This method is applicable even if one is not a supporter of Huh Kyung-young. If even a single COVID-19 patient is present outside, the hand will detach. Thus, there is no need for apprehension.

3. Constitutional Appeals and the Rectification of Electoral Injustice
   On Tuesday, we are scheduled to gather before the Constitutional Court to submit a constitutional petition and a provisional disposition. The Supreme Court recently dismissed a provisional disposition filed by the Justice Party regarding the creation of a proportional representation party under the linked proportional representation system. We contend that the Supreme Court’s judgment is correct. The National Election Commission should have opposed the formation of proportional representation parties by major political parties, deeming it illegal. However, despite recognizing its illegality, the National Election Commission accepted and authorized these proportional representation parties. This is an unacceptable situation. Therefore, we are filing a provisional disposition with the Constitutional Court against the National Election Commission before taking further action. While the Justice Party’s attempt was unsuccessful, our party’s petition may succeed, as it is distinct from human endeavors. Additionally, we are filing a constitutional petition, asserting that this situation violates the spirit of the Constitution. Citing Article 8 of the Constitution, I believe we have a strong possibility of prevailing. The current system allows major parties to create proportional representation parties and secure 40 national constituency seats, leaving only seven seats for smaller parties, making it difficult for them to gain even one seat. This effectively reverts to the old system, rendering the linked proportional representation system a mere formality, exploited through illicit means. Such actions constitute illegal, criminal, unlawful, and illicit practices.

4. The Five Pillars of Divine Governance: Consistency, Integrity, Sincerity, Genius, and Communication
   My 33 pledges have remained consistent for 30 years. They were formulated three decades ago and have been steadfastly maintained. Regarding integrity, other parties often imitate my policies, whereas I do not imitate anyone. My pledges, those of the National Revolutionary Dividend Party, are honest. For example, the proposal to provide 100 million won upon marriage is unprecedented globally. This demonstrates both integrity and consistency. Furthermore, there is sincerity, evidenced by the implementation of five public welfare systems: marriage, dating, environmental, birthday, and death public welfare systems. These five systems underscore the sincerity of the National Revolutionary Dividend Party’s 33 pledges, which aim to stabilize the basic livelihoods of all citizens and elevate everyone to the middle class. No one else has systematically developed such comprehensive pledges.

Another crucial aspect is the COVID-19 emergency livelihood support, which provides 100 million won per person. This constitutes the sixth public welfare system, the COVID-19 public welfare system, wherein the state assumes responsibility for the damages incurred by individuals due to the pandemic. While other parties propose loans, which merely accrue interest and offer no real assistance, I advocate for direct financial disbursement to enable people to survive. In times like these, money must be printed. The global economy is deteriorating and will face increasingly severe challenges in the coming years. Providing 100 million won is not a mere gesture; it is a transformative measure. A mere 1 million won offers little help and only serves as a token. However, 100 million won would empower people to face COVID-19 without fear, even welcoming its return for another payment. This would foster cooperation with government measures, as financial security alleviates anxiety.

Thus, Huh Kyung-young embodies five essential qualities: consistency, integrity, sincerity, genius, and communication. This financial support would enable both the wealthy and the poor to repay debts, fostering communication and reconciliation within families and among friends. Debts incurred from friends or family, such as 500,000 won or 1 million won borrowed for exam preparation, could be repaid, strengthening relationships. Children could repay their parents for tuition or other expenses, fostering communication. Even parents in nursing homes could receive overdue payments or emergency funds, ensuring their well-being. This demonstrates how communication can flourish through financial stability.

The genius of this approach is evident when compared to conventional politicians who squabble over providing 500,000 or 1 million won, a paltry sum that barely covers basic expenses. Such politicians lack integrity, often adopting my policies without attribution, unlike Lee Jae-myung, who openly acknowledged borrowing my ideas. They also lack sincerity, as their promises often serve self-interest rather than genuine public welfare. Many politicians exploit public funds for personal gain, such as manipulating land prices through development projects. They prioritize their own enrichment over the well-being of the populace.

Furthermore, people often vote for candidates based on academic background or social status, perpetuating a cycle of poverty. I advocate for a system where even those who have made mistakes are given a chance to contribute. While some may label entrepreneurs who fail as fraudsters, their intentions are not always malicious. Such individuals, if elected, could create laws that benefit the less fortunate. However, this does not imply dismantling the wealthy. Thirty years ago, I advocated for abolishing inheritance tax, a stance that garnered favor from conglomerates. My proposals, such as providing 1.5 million won, may seem socialist, while abolishing inheritance tax may seem capitalist. However, my approach is the most rational: respect the wealthy for their efforts while ensuring basic living standards for all.

5. The Parable of the Vineyard Owner and the National Dividend
   The Bible recounts a parable of a vineyard owner who hired laborers at different times of the day, yet paid them all the same wage at the end. This seemingly unfair act reveals a profound truth: the owner, a genius, understood that those who waited all day for work, even if they only toiled for an hour, had effectively spent the entire day seeking employment. Their livelihood depended on that day’s wage, regardless of the hours worked. This compassion, this understanding of the human condition, is the essence of the National Dividend. It ensures that everyone, regardless of employment status, receives a basic living allowance. This is the divine will. The state must assume responsibility for the basic livelihood of its citizens, providing that fundamental “talent” as described in the scripture. The vineyard owner represents the God-man, who distributes dividends equally to all, whether employed or not. This profound genius may be difficult for some to comprehend. If citizens are unable to find employment due to a lack of ability, the president bears responsibility. Therefore, the state must provide a basic living allowance, just as the vineyard owner gave one talent to all laborers. This 1.5 million won is the basic living expense.

In addition to this, the 100 million won COVID-19 livelihood support is intended for debt relief. A malaria drug developed in the United States has shown 100% efficacy in treating COVID-19 patients. This drug, once mass-produced, will eliminate the fear of the virus. While vaccines take years to develop and test, oral medications like this malaria drug, similar to Tamiflu for swine flu, offer immediate solutions. Although the immediate health threat may diminish, COVID-19 will continue to impact livelihoods for at least another year. Businesses are preparing for mass bankruptcies as cash flow dries up. Large corporations are already selling off real estate to secure liquidity, indicating a severe economic crisis. My economic perspective differs significantly from the conventional view. Small and medium-sized businesses, followed by large corporations, are liquidating assets to secure cash, signaling an impending economic storm that will last over a year. Only a leader with genius can overcome such a crisis.

6. The Five Qualities of a Leader in Crisis and the Four Leadership Styles
   The five qualities I have discussed—consistency, integrity, sincerity, genius, and communication—are essential for a leader to navigate and overcome crises. My public welfare systems, including marriage, dating, environmental, birthday, and death, address fundamental aspects of life. The COVID-19 public welfare system, providing 100 million won, is a direct response to the economic devastation caused by the pandemic. This comprehensive approach, unlike the paltry sums proposed by others, would revitalize the economy. Communication, as I explained, fosters reconciliation and harmony within families and communities by alleviating financial burdens.

There are four types of leadership: delegative, participative, persuasive, and directive. The delegative style, exemplified by President Park Chung-hee, involves entrusting tasks to others with full confidence, such as instructing someone to build Pohang Steel or the Gyeongbu Expressway. While delegative leadership is commendable, it requires the five qualities of consistency, integrity, sincerity, genius, and communication to be effective in a crisis. A leader who proposes meager sums like 500,000 or 1 million won in a crisis, when families face job losses and economic hardship, is not a true leader. President Park Chung-hee demonstrated consistency in his pursuit of construction and the Saemaul (New Village) Movement, and he possessed integrity and sincerity. However, he lacked genius and communication in the divine sense. The God-man’s direct governance, or “policy-godism,” requires all five qualities, including genius and communication. This is a divine political system. While democracy is often lauded, it has not always served the nation’s best interests. Countries like Taiwan and Singapore, under long-term leadership, achieved prosperity, whereas Korea’s democracy has led to stagnation. If I were to serve as president for only five years and then step down, the public would demand my continued leadership to ensure the continuation of the National Dividend.

7. The Divine Mandate to Subdue the Pandemic and the Uniqueness of the Sun
   I will soon issue a divine command for COVID-19 to subside. While I could allow advanced nations to experience further hardship, their suffering would ultimately impact Korea. Therefore, I will declare, “COVID-19, be still.” If anyone defies my will, I may allow the situation to persist.

8. Unseizable Funds and Housing Security
   Regarding the COVID-19 livelihood support and the National Dividend, these funds are absolutely immune to seizure. Even if one has 10 billion won in debt, a 100 million won deposit in their account cannot be seized through civil action. This is due to special presidential directives. Similarly, National Dividend funds, even if held for 20 years, cannot be seized. This ensures that individuals, including those with poor credit, can utilize these funds for their essential needs. Upon my presidency, all credit defaulters will be rehabilitated, and the state will address the root causes of their financial difficulties, resolving smaller debts. Furthermore, our pledges include prohibiting the seizure of security deposits for jeonse (lump-sum lease) and monthly rent, as well as household furniture. The civil law will be amended to prevent such seizures, upholding the basic rights guaranteed by Article 8 of our Constitution. While large homes with significant debt may still be subject to auction, basic housing will be protected. Creditors will also receive special measures, so there is no need for concern. Therefore, there is no need to withdraw funds from accounts, as they are protected from seizure.

9. Adapting Terminology for Diverse Audiences
   When referring to me, the terminology should be adapted to the audience. For those with limited understanding, terms like “student of Heaven House” or “supporter of Huh Kyung-young” may be appropriate. For more educated individuals, “representative of the National Revolutionary Party” or “Congressman Huh Kyung-young” might be used. When addressing children, “Huh Kyung-young, the genius” or “Huh Kyung-young, the original being” could be employed, as they may be familiar with my songs. The key is to tailor the designation to the listener’s comprehension and the context of the conversation. Just as Shakyamuni Buddha had ten different titles, I, too, can be referred to by various names depending on the situation. For instance, during an election period, “supporter of Huh Kyung-young” is suitable. For those who enjoy my YouTube content, “Huh Kyung-young YouTube fan” is an appropriate and non-threatening way to introduce me. The approach should be gentle and avoid alienating individuals. Just as a car uses different gears for different terrains, so too should one adjust their approach when discussing me. One can even say, “He’s like my husband,” to convey a sense of security and comfort. The choice of appellation is entirely flexible.

10. The Sun’s True Nature and the Cycle of Reincarnation
    Regarding the nature of the sun, it is not a burning ball of gas but a giant diamond with 360 facets. The intense light reflected from this diamond creates a plasma phenomenon that appears like a corona or crown. Scientists mistakenly believe the sun’s core is 100 million degrees, but if it were, it would have long since dissipated. The notion of the sun being composed of hydrogen gas is equally erroneous, as such a massive hydrogen mass would explode, destroying the galaxy. The sun is an unbreakable, non-combustible gold ore, a living diamond. This truth has been revealed by no one else on Earth but me.

11. Reforming Public Transportation and Compensating Industrial Casualties
    The bus public welfare system in Seoul and other cities requires significant readjustment. Currently, too much public funding is diverted to management rather than benefiting drivers. While drivers earn around 45 million won annually, executives receive over 1 billion won, which undermines the public welfare system. The extensive public funds allocated to this system in various cities need thorough review and adjustment. While the public welfare system itself should not be abolished, as it supports unprofitable routes, the current allocation is influenced by lobbying. I will rigorously scrutinize these expenditures. This reform will be possible once the National Revolutionary Dividend Party secures 151 parliamentary seats, as we will block all avenues of budget leakage.

Regarding the former mining regions, I extend my condolences to the God-man Huh Kyung-young. I am Lee Do-ho, a candidate for the National Assembly in the Donghae-Taebaek 3rd constituency. Our constituency includes areas that were once centers of national energy production. I seek compensation for the 4,021 industrial casualties who perished in these regions due to national energy policies. Additionally, there are 8,500 patients suffering from pneumoconiosis and silicosis, including those with suspected cases, who are at high risk during the current COVID-19 pandemic. A staggering 96.6% of these patients die from pneumonia. If COVID-19 spreads in our region, these individuals are highly vulnerable. Therefore, I propose that the state provide compensation to their bereaved families.

My response to this is that special compensation will be provided by the state to the direct descendants and families of those who died from pneumoconiosis and silicosis, as well as those who suffered from these diseases in the past. These individuals were industrial warriors who toiled in extremely harsh conditions during the early development of the mines, and their sacrifices provided us with affordable coal. Therefore, the state has a moral obligation to compensate them. We will proactively identify and compensate these individuals. For those who have passed away, compensation will be given to their direct descendants. For those still living, they will receive direct, lump-sum compensation of several hundred million won. I have already planned this. This compensation will be equivalent to the treatment given to Korean miners who went to Germany and veterans of the Korean and Vietnam Wars.

12. The Strategic Campaign and the David-Goliath Analogy
    I will deliver a direct address on KBS, utilizing a 10-minute slot during the 9 PM news, which costs 300 million won. This broadcast will rapidly disseminate our message nationwide. We will also distribute flyers and advertisements, including newspaper ads, to reach a wider audience, especially those staying home due to COVID-19. Our campaign strategy emphasizes advertising to gain momentum. On Tuesday, we will gather before the Constitutional Court for a press conference as I submit legal documents with our lawyers. This event will highlight the struggle between our party, representing the common people, and the colossal major parties. We will portray the major parties as Goliath, who have impoverished the middle and lower classes, and ourselves as David, who will overthrow them. Our 33 policies are the 33 stones in David’s sling. These numerous policies, when launched, will strike the entire face of the established political system, rectifying their illicit, criminal, unlawful, and illegal practices, and transforming Korea. This election is about reclaiming our national budget and our rightful entitlements.

13. Defining the Middle Class for Benefit Distribution
    The middle class, for the purpose of receiving the 100 million won benefit, includes those with less than 100 million won in cash, even if they own three houses, provided they have bank loans. The upper-middle class, or “cha-sang-wi-cheung,” are those with 1 billion won or more in cash or securities, and a house valued at 1 billion won or more. Those below this threshold, even with multiple properties, are considered middle class if their total assets do not exceed 1 billion won and they have outstanding loans. Many people, despite owning several properties, are effectively in the lower-income bracket due to debt. Therefore, the number of houses is irrelevant; what matters is the net financial position. This clarification should address many common questions. Our candidates must be able to articulate this clearly when asked about the middle-class criteria. Those with 1 billion won in cash will not receive the 100 million won.

14. Support for Infertility Treatment and the Cycle of Reincarnation
    Regarding infertility treatment, specifically in-vitro fertilization, all costs, regardless of the number of attempts, will be covered by national health insurance. The state will fully support all expenses related to childbirth, ensuring that individuals can pursue parenthood without financial burden. I encourage everyone to attempt to have children, as the costs will be fully covered once I become president.

Regarding reincarnation, humans and animals share a common cycle of reincarnation, where a father could be a dog, and a son a human, and vice versa. However, plants operate on a different principle. While spirits of humans or animals may attach to ancient trees, plants themselves undergo a simple cycle of reincarnation within their environment. They are rooted and cannot move, but their seeds can travel far, allowing their offspring to be reborn in new locations. Just as a dandelion’s seeds are carried by the wind to new grounds, plants, too, experience a form of migration through their progeny. Humans, upon birth, are destined for death, and upon death, are destined for rebirth. However, those who encounter me and invoke my name will have their spiritual level checked in Heaven House upon death, and will be taken to Heaven House for rebirth, thus ending the cycle of earthly reincarnation.

15. The Limitations of the O-Ring Test and the Power of Divine Energy
    The O-ring test cannot be performed alone; it requires a partner. When conducting the Angel test, it is crucial to first test for the presence of the desired outcome, as a negative result early on can prevent further testing. For example, if a daughter has two suitors, one she prefers, test for the preferred suitor first. If the hand does not detach, it confirms the positive outcome, and further testing is unnecessary.

16. The Divine Mandate for a Transformed World
    As I stated in my previous lecture, “In urgency, contemplate tranquility; in tranquility, do not forget urgency.” Although we face the COVID-19 pandemic, we can overcome this crisis by electing a great leader. Our National Revolutionary Dividend Party, though seemingly small, will confront the major parties like David against Goliath. We are not weak; we are backed by the God-man. Our 33 policies are the 33 stones that will strike down the Goliath of established politics, ending their corruption and transforming Korea into the world you desire. This election is about reclaiming our national budget and our rightful entitlements.

Now, close your eyes. Five energies and an Angel will enter you. The most valuable endeavor in this time and space is to invoke Huh Kyung-young, who checks your spiritual level in Heaven House. Most people remain unaware of this truth. All your pursuits in this temporal and spatial existence are ultimately without true value, akin to a dream. Therefore, as I imbue you with the Angel today, I urge you to become a seed, dedicating your entire being to this cause, knowing that just as a seed must decay to sprout, you must sacrifice all attachments. Release all desires and call upon Huh Kyung-young as you journey towards Heaven House. Let the Angel and Holy Spirit enter you. Let the energy for internal organ health enter you. Let the energy for muscle health enter you. Let the energy for physical health enter you. Let the fundamental energy enter you. These five energies, which prevent infectious diseases like COVID-19, have now entered you. May all your debt problems and financial issues be resolved. May all unsold real estate be cleared, and all relocation and housing problems be resolved. May all difficulties with your children and disciplinary issues be resolved. May all family hardships be resolved. May you all become wealthy.

Central Questions & Answers

1. How does Huh Kyung-young propose to identify and manage COVID-19 risks in gatherings?

• Question: How does Huh Kyung-young suggest people can detect COVID-19 patients in a group or at an event, and what is his advice for managing the risk of infection?

• Answer: Huh Kyung-young introduces a unique method involving an “angel” (천사) to detect COVID-19 patients. By asking “Angel, is there a COVID-19 patient among these people?” while holding out one’s hand, if the hand does not drop, it signifies no patient is present. He advises always asking the negative question first (“Are there no COVID-19 patients?”) to avoid losing the “angel’s” energy if a positive answer (patient present) causes the hand to drop. This method, he claims, allows his supporters to accurately identify and avoid infected individuals.

• Key Quote: “If you ask, ‘Angel, are there no COVID-19 patients among these people?’ and it doesn’t drop, then there are none.”
  2. What is Huh Kyung-young’s “33 Pledges” and how do they address societal issues?

• Question: What are the core principles and key proposals of Huh Kyung-young’s “33 Pledges,” and how do they aim to resolve major societal problems like poverty and economic instability?

• Answer: Huh Kyung-young’s “33 Pledges” are a consistent set of policies maintained for 30 years, characterized by consistency, honesty, sincerity, genius, and communication. Key proposals include:

  • Marriage Public System: Providing 100 million won for marriage.
  • Five Public Systems: Marriage, dating, environment, birthday, and death public systems.
  • COVID-19 Emergency Livelihood Support: Providing 100 million won per person to stimulate the economy and alleviate debt, contrasting with the government’s 1 million won which he deems insufficient.
  • National Dividend: A basic living allowance of 1.5 million won per person, regardless of employment status, based on a biblical analogy of a vineyard owner paying all workers the same daily wage to ensure basic livelihood.
  • Debt Relief: All personal debts would be resolved upon his presidency, and essential assets like rental deposits and household furniture would be protected from seizure.

• Key Quote: “My 33 pledges are honest pledges. Why? ‘Let’s give 100 million won for marriage.’ Where did that come from? Is there anywhere in the world that gives 100 million won for marriage? No.”
  3. How does Huh Kyung-young view the current political system and traditional politicians in Korea?

• Question: What is Huh Kyung-young’s critique of the existing political system and conventional politicians in Korea, and what alternative does he propose?

• Answer: Huh Kyung-young criticizes traditional politicians for their lack of consistency, honesty, sincerity, genius, and communication. their pledges change with every election, often serving to funnel taxpayer money into large-scale construction projects that benefit specific contractors or raise land values for politicians rather than genuinely helping citizens. He labels their actions as “illegal, unlawful, and fraudulent.” He also criticizes voters for prioritizing academic backgrounds and “gold spoons” (privileged backgrounds) over genuine leadership. He advocates for a “God-man politics” (신정정치) or “Policy God-ism” (팔리시 가디점) led by a God-man like himself, who possesses all five leadership qualities and can overcome national crises.

• Key Quote: “Those pledges are not pledges; they are scams to suck up the budget from the people.”
  4. What is Huh Kyung-young’s perspective on the economic future and the role of government intervention?

• Question: What is Huh Kyung-young’s forecast for the global and Korean economy, and what kind of government intervention does he believe is necessary to address economic crises?

• Answer: Huh Kyung-young predicts a worsening global economy, leading to severe crises. He observes that small and medium-sized businesses, and now even large corporations, are selling off real estate to secure cash flow, indicating a dire economic situation. He believes that traditional government responses, such as offering loans, are insufficient because they still burden citizens with interest. Instead, he advocates for direct cash injections, like his proposed 100 million won COVID-19 relief, arguing that such a substantial amount would immediately revitalize the economy and alleviate public fear, even encouraging people to welcome another pandemic for the payout.

• Key Quote: “If you give 100 million won, even if COVID-19’s grandfather comes, people will say, ‘Good, I’ll die,’ and go around. ‘Come again, COVID-19,’ they’ll say, ‘Let’s get another 100 million won.'”
  5. What is Huh Kyung-young’s view on reincarnation and the afterlife for humans and plants?

• Question: According to Huh Kyung-young, how do humans and plants experience reincarnation, and what is the unique destiny for those who follow him?

• Answer: humans and animals share a “resonance cycle” (공명지조(共命之鳥)), meaning their souls can intermingle, with a human’s father potentially being a dog in a past life, or a son being a human. Plants, however, have a different, simpler cycle of “simple reincarnation” (단순 윤회), staying rooted in one place but allowing their seeds (like dandelion spores) to travel and reincarnate elsewhere, seeking better environments. human birth and death are pre-destined, but for those who meet and call upon Huh Kyung-young, their cycle of earthly reincarnation ends. Their souls are collected by Heaven House (백궁) upon death and are reborn there, experiencing a completely different reincarnation process.

• Key Quote: “Those who meet me, those who call Huh Kyung-young, will all have their levels checked in Heaven House, and when they die, they will be taken by Heaven House and reborn in Heaven House.”
  6. What are the characteristics of an ideal leader according to Huh Kyung-young, especially during a crisis?

• Question: What qualities does Huh Kyung-young identify as essential for an ideal leader, particularly in times of crisis, and how does he compare himself to historical figures?

• Answer: Huh Kyung-young identifies five crucial qualities for a leader, especially in turbulent times: consistency, honesty, sincerity, genius, and communication. He acknowledges historical figures like President Park Chung-hee for having consistency, honesty, and sincerity in nation-building but notes a lack of “genius” and “communication” in his leadership style. a God-man leader, possessing all five qualities, is necessary to overcome modern crises. He also outlines four leadership styles: delegative, persuasive, participative, and directive (the least effective), emphasizing that even the best delegative leader needs the five core qualities to succeed in a crisis.

• Key Quote: “Even a delegative leader, if they don’t have this consistency, honesty, sincerity, genius, and communication, cannot be a leader in a crisis.”
  7. How does Huh Kyung-young address the issue of medical costs for infertility treatments like IVF?

• Question: What is Huh Kyung-young’s policy on supporting couples struggling with infertility, specifically regarding the costs of treatments like in-vitro fertilization (IVF)?

• Answer: Huh Kyung-young pledges that if he becomes president, all costs associated with in-vitro fertilization (IVF) and other fertility treatments will be fully covered by the state, regardless of the number of attempts or failures. He aims to remove all financial burdens from individuals, encouraging couples to try to have children without worrying about expenses. This policy is part of his broader commitment to supporting families and increasing birth rates.

• Key Quote: “IVF, no matter how many failures, will be covered by insurance 100%, so all costs related to childbirth will be supported by the state. No personal expenses will be incurred.”
  Top 3 Recommended Questions:

1. What is Huh Kyung-young’s “33 Pledges” and how do they address societal issues?
2. How does Huh Kyung-young view the current political system and traditional politicians in Korea?
3. What is Huh Kyung-young’s view on reincarnation and the afterlife for humans and plants?