2020.06.14 q150 The absolute value of Huh Kyung-young: Beyond Relative Religions and Human Limitations

천국이 있다면 지옥이 존재하고, ‘공(空)’이 있다면 ‘유(有)’가 존재하듯이 모든 것은 상대적이다.
불교의 ‘연기법’은 사물에는 적용될 수 있으나, 인간의 영혼에는 적용되지 않는다.
인간의 노력만으로는 부처가 될 수 없으며, 이는 말장난에 불과하다.
자본주의의 혼탁함: 자본주의 사회는 혼탁하며, 남의 재산을 빼앗는 일이 빈번하다.

2020.06.14 q150 상대적 진리: 세상의 모든 종교는 상대적인 진리에 갇혀있다

The absolute value of Huh Kyung-young: Beyond Relative Religions and Human Limitations
Huh Kyung-young’s Lecture: The Absolute Value of the Soul and the Flaws of Relative Philosophy

  1. 인간의 본질과 책임
  • 자유의지와 무한 책임: 인간에게는 자유의지가 주어졌지만, 그에 따른 무한한 책임이 따른다.
    • 자신이 행한 모든 일에 대한 책임은 피할 수 없다.
    • 석가모니의 ‘무아(無我)’ 사상은 인간을 사물과 같이 취급하여 책임을 회피하게 만들 수 있는 허구이다.
  • 유한한 육체와 무한한 마음: 육체는 유한한 자유를 가지지만, 마음은 무한한 자유를 누릴 수 있다.
    • 마음은 과거, 현재, 미래가 구분되지 않지만, 육체는 전생의 모습(상판)을 통해 과거를 엿볼 수 있다.
  • 영혼의 존재: 인간의 영혼은 절대 사라지지 않는 영원한 가치를 지닌다.
    • 죽음에 임박하면 영혼이 육체를 벗어나 자신을 지켜보는 경험을 할 수 있다.
    • 영혼은 백궁에서 만들어져 임신한 사람들에게 송신되며, 각자의 업장에 따라 급수가 정해진다.
    • 전생의 업보는 현생에 자식과의 원한 등으로 나타나기도 한다.
  1. 종교적 가르침의 한계
  • 상대적 진리: 세상의 모든 종교는 상대적인 진리에 갇혀있다.
    • 천국이 있다면 지옥이 존재하고, ‘공(空)’이 있다면 ‘유(有)’가 존재하듯이 모든 것은 상대적이다.
    • 불교의 ‘연기법’은 사물에는 적용될 수 있으나, 인간의 영혼에는 적용되지 않는다.
  • 허구적인 깨달음: 불교에서 말하는 ‘정각, 열반, 해탈, 보리, 반야, 삼매, 무아, 성불’ 등의 단계는 실제 존재하지 않는 허구이다.
    • 인간의 노력만으로는 부처가 될 수 없으며, 이는 말장난에 불과하다.
  • 우상 숭배: 마음으로 만든 부처나 물질로 만든 부처는 모두 우상(허상)에 불과하며, 신 앞에서는 사라진다.
  1. 사상과 축복
  • God-man의 가르침: 21세기에는 God-man(허경영)이 와서 올바른 진리를 가르쳐준다.
    • 사상을 깨달아야만 백궁으로 갈 수 있다.
  • 능력: 우주 전체에 축복을 내리고, 사람의 힘을 빼거나 다시 줄 수 있는 능력을 가졌다.
    • 사진을 붙인 수박이 비정상적으로 커지는 현상도 나타난다.
    • 이름을 부르면 위기 상황에서 벗어날 수 있다.
    • 그를 욕하는 사람들은 업장을 녹여주는 역할을 한다.
  • 축복의 중요성: 앞으로 지구는 축복받은 자와 안 받은 자로 구분되며, 축복은 엄청난 변화를 가져온다.
    • 축복받은 자는 시험에서 좋은 결과를 얻고, 마음이 안정된다.
    • 축복은 핸드폰에 들어가며, 오링 테스트를 통해 확인할 수 있다.
  • 삼업(身口意)과 삼독(貪瞋癡)의 해방: 이름과 축복, 성령을 통해 몸과 입과 마음으로 짓는 죄(삼업)와 탐욕, 분노, 어리석음(삼독)으로부터 해방될 수 있다.
    • 불교의 ‘계정혜(戒定慧)’ 수행은 현실적으로 어렵지만, 축복과 성령은 지름길이다.
  1. 사회 문제와 해결책
  • 자본주의의 혼탁함: 자본주의 사회는 혼탁하며, 남의 재산을 빼앗는 일이 빈번하다.
  • 예술인 지원: 대한민국은 예술인 지원이 부족하여 예술인들이 어려움을 겪고 있다.
    • 대통령이 되면 공제 제도를 없애고 복지 예산을 제로화하여 확보된 예산으로 예술인 지원을 확대하고 국민 배당금을 지급할 계획이다.
    • 예술인들의 주택 문제와 활동 공간 마련을 돕고, ‘허경영 오페라’를 통해 세계적인 작품을 만들 수 있도록 후원할 것이다.
  • 싱크홀 원인과 대책: 싱크홀은 지하수 과다 사용으로 인한 동공 현상과 노후화된 하수도 배관 누수로 인해 발생한다.
    • 정부는 생수 공장의 지하수 채취를 규제하고, 노후 배관을 교체해야 한다.
  • 남성 연대 비판: 남성 연대와 같은 특정 성별 연대는 바람직하지 않으며, 여성과의 차별을 조장할 수 있다.
    • 모든 문제 해결은 개인의 노력으로 이루어져야 한다.
    • ‘허경영 장학 재단’을 설립하여 어려운 학생들을 도울 예정이다.
  1. 꿈과 예지몽
  • 예지몽: 아침 7시 일어나기 직전에 꾸는 꿈은 예지몽일 가능성이 높으며, 중요한 결정을 앞두고 있다면 주의해야 한다.

    • 축복받은 사람은 예외적으로 예지몽의 영향을 받지 않을 수 있다.
    • 교통사고나 생명을 앗아가는 큰 사고는 항상 예지가 온다.
  • 해소몽: 초저녁에 꾸는 꿈은 대부분 해소몽으로, 낮 동안의 피로를 해소하는 역할을 한다.

  • 백룡재천대뇌우(白龍在川待雷雨), 추군조소니황룡(鰍群嘲笑泥黃龍),허인폭우성평국(許人暴雨成平國), 필경통일전세계(畢竟統一全世界): 그를 비유하는 말로, 세상 사람들이 그를 알아보지 못하고 비웃는 상황을 묘사한다.

  • 인개가인위성인 불가위신인 (人皆可人爲聖人 不可爲神人): 인간은 성인이 될 수 있지만, God-man이 될 수는 없다는 의미.

  • 무아(無我): 불교 사상으로, ‘나’라는 실체가 없다는 개념.

  • 연기법: 불교 사상으로, 모든 현상이 원인과 조건에 의해 발생하고 소멸한다는 개념.

  • 삼업三業: 불교 용어로, 몸(身), 입(口), 마음(意)으로 짓는 세 가지 업보. (신구의,身口意)

  • 삼독(三毒): 불교 용어로, 탐욕(貪), 분노(瞋), 어리석음(癡)의 세 가지 번뇌. (탐진치,貪瞋癡)

  • 계정혜(戒定慧): 불교 수행의 세 가지 요소로, 계율(戒)을 지키고, 선정(定)을 닦고, 지혜(慧)를 얻는 것.

  • 사도부도신인출(似島不島神人出), 성산성지우명지(聖山聖地牛鳴地): ‘섬도 아니요 섬도 아닌 곳에서 소 울음소리가 난다’는 예언으로, 한반도에서 나타날 것을 의미한다.

  • 허경영 발차기: 20대보다 빠른 발차기 실력을 가지고 있으며, 한마디로 1백만 명의 힘을 제압할 수 있다.

  • 수박 디자인: 수박의 불규칙하면서도 규칙적인 무늬는 백궁(白宮)의 디자이너들이 만든 것이다.

  • 인간의 이별: 인간은 누구나 이별을 경험하게 되므로, 매일매일 가족을 볼 때 마지막처럼 대해야 한다.

  • 전통적인 용(龍) 비유를 통해 큰 인물이 때를 기다리며 세상을 평정한다는 뜻을 담고 있습니다.

  • 백룡재천대뇌우(白龍在川待雷雨)
    → 백룡이 개천(川)에 머물러 큰 번개와 폭우(雷雨)를 기다린다.
    큰 용(白龍, 백룡)이 아직 작은 개천에 머물러 있지만, 강력한 뇌우(천둥과 폭우)가 오기를 기다리고 있다는 의미입니다.
    해석: 위대한 인물이 아직 때가 이르지 않아 낮은 곳(개천)에 머물고 있지만, 결정적인 기회(큰 폭우)가 오기를 기다리고 있다는 뜻입니다.

  • 추군조소니황룡(鰍群嘲笑泥黃龍)
    → 미꾸라지 떼가 진흙 속의 누런 용(泥黃龍)을 비웃는다.
    작은 미꾸라지(추군)들이 진흙탕에 있는 누런 용을 보고 조롱한다는 의미입니다.
    해석: 하찮은 자들(미꾸라지 떼)이 아직 때를 만나지 못해 보잘것없어 보이는 위대한 인물(황룡)을 비웃는 모습을 비유합니다. 결국 그 용이 승천할 때 비웃던 자들은 후회하게 된다는 교훈이 담겨 있습니다.

  • 허인폭우성평국(許人暴雨成平國)
    → 사람이 허락하니(許人) 폭우(暴雨)가 내려 평평한 나라(平國)를 이룬다.
    (또는: 허락받은 폭우가 내려 나라를 평정한다.)
    해석: 때가 되어 백룡이 기다리던 폭우가 내리면, 그 비로 인해 세상이 평정되고 안정된 나라(평국)가 이루어진다는 뜻입니다. 위대한 인물이 기회를 만나 세상을 다스리고 평화로운 세상을 만든다는 의미입니다.

  • 필경통일전세계(畢竟統一全世界)
    → 결국(畢竟) 온 세상을 통일한다.
    해석: 위의 과정(백룡이 폭우를 만나 승천함)을 거쳐, 마침내 전 세계를 하나로 통일하게 된다는 결론입니다.

전체적인 의미 요약
이 네 구절은 하나의 연속된 비유입니다.
작은 개천에 있는 백룡(위대한 인물)이 폭우(결정적 기회)를 기다리며, 미꾸라지 떼(하찮은 자들)의 비웃음을 받지만, 때가 되어 폭우가 내리면 세상을 평정하고 결국 온 세계를 통일한다는 큰 뜻을 담고 있습니다.

스크립트

반갑습니다. 날씨가 조금 덥긴 한데, 그래도 1년 중에 제일 좋은 날씨죠? 여름이 왔긴 왔는데, 이제 초여름. 그러니까 덥지도 않고 그렇게 춥지도 않고, 아침 저녁으로도 괜찮죠? 어제 밤에도 우리는 12시까지 산에 갔다 왔죠? 한 70명 올라갔나? 우리는 토요일 일요일 산에 가죠? 그래서 여기서 우리는 밤에 저녁을 먹고 9시 넘어서 산으로 올라가서 보통 12시에 내려오지. 그런데 날씨가 아주 덥지도 않고 춥지도 않고 이런 날씨가 사람한테 좋을까요? 그래서 부잣집 아들들이 이런 환경에서 옛날에 자랐어.

좋은 환경. 이런 환경에서는 인물이 안 나와. 인물은 흠하게 추운 곳, 아주 더운 곳, 인간이 견딜 수 없는 그런 곳에서 어떤 인물들이 나오죠? 최악의 상황에서 말하자면 유대인들이 겪은 광야, 그런 데는 최악의 상황이야. 맨날 방울뱀이나 사람 물어 죽이는 짐승이 왔다 갔다 하고 곤충들이 왔다 갔다 하고 물도 없고, 그리고 물을 가진 자 앞에서는 무조건 고개 숙여야 되고.

우물을 가지면 부자가 되는 거예요. 우물을 가진 자 앞에서는 우물 하나 팔려면 집을 몇 채를 팔아야 되니까 우물이 있는 사람한테는 꼼짝 못하는 거예요. 아무리 돌아다녀도 이스라엘을 다 돌아다녀도 골짜기 마실 물이 있는 데가 없어. 전부 땅 속에서 퍼 먹어야 되는데 개인이 아무리 땅을 파봐야 물이 나오나? 우리가 시골 다닐 때 우리는 골짜기 물을 많이 먹었어.

산에 나무하러 가면 골짜기 물 먹죠? 그래서 어릴 때는 산에 가니까 절이 있는데, 그 어릴 때는 나무하다가 배가 고프니까 나는 절간을 기웃기웃하고 들어가 봐. 혹시 뭐 밥이라도 먹을까 봐. 들어가면 뭐 밥은 스님들이 주질 않지. 그냥 고드름이 쭉쭉 맺혀 있는 거는 뜯어 먹고, 법당에 들어가 보지.

들어가면 바닥이 차잖아. 바닥이 차니까 법당에 턱 앉아있다가 좀 쉬었다가 나오지. 그 다음에 부엌에 가서 밥 좀 주세요 뭐 그럴 순 없잖아. 나무하는 나무하면 배가 고파요.

그러면 이제 그냥 보드름이나 겨울이니까 고드름이나 먹고, 그냥 추운데 뭐 따뜻한 물 한잔 누가 주나. 고드름이나 따 먹고 절에 지붕에 고드름들 열려 있잖아. 고드름이나 따서 먹고 법당에 들어서 좀 이렇게 앉아있다 나와. 그런 걸 생각하면 참 그때가 배고픈 시절이야.

그죠? 요새는 영양이 많아서 문제야. 어제 여기 어떤 친구가 왔는데 몸무게가 한 이백 킬로 넘는 것 같아. 그 사람이 여자야. 웅덩이가 일반 여자의 한 백배 정도 되는 것 같아요.

내가 치료를 해줬지. 에너지를 줬지. 치료가 아니라 에너지를 줬어요. 그래서 인간이 모든 것은 자기가 한 것을 자기가 당하는 거야.

그러니까 자유의지를 주는 대신에 뭘 줘? 무한 책임을 줘버려요. 무한 책임을 왜 인간에게 주냐? 자유의지에 대해서 마음대로 할 수 있게 해주는 대신에 무한 책임. 그 책임을 벗어날 수 없단 말이야. 그래서 석가모니가 실수한 게, 그 불교가 인도에서 쫓겨나게 된 원인이 나라는 것은 아라는 것은 아라는 것은 건국적으로 무아라고 그러죠? 무아.

궁극적으로 내가 없다. 불교에서는 그러죠. 그러니까 무아라고 하는데, 벌써 여기에 무라는 것은 상대적 무입니까? 절대적 무입니까? 무가 상대적 무야, 절대적 무야? 왜냐하면 무가 있으면 유가 있게 돼 있어요. 이거는 상대적이야.

그렇겠죠? 그러면 이런 무는 소용이 없어요. 그래서 석가는 무화를 해서 득도해야 나중에 여러분들이 열반에 도착한다. 열반에 도착한다. 그러는데, 이것이 전부 허구야.

그래서 이 불교 사상을 미국 애들이 서양 사람 잘 모르고 지금 뭐 그냥 수도 하나로 공부를 하는데, 이제 여러분들은 21세기야. 이제 God-man이 와서 가르쳐주면 그걸 들어야 돼. 그러니까 잘 봐요. 금불은 뭐를 못 이겨요? 어? 뭐를 못 이겨요? 화로를, 노를 못 이기죠? 어? 목불은 뭘 못 이겨요? 목불은 뭘 못 이긴다고 그러지? 물 속에 불을 못 이겼죠? 불을 못 이긴다.

물을 못 이긴 게 아니다 말이야. 목불은 수가 아니라 화. 그러면 또 진흙으로 만든 부처는 뭘 못 이겨? 이 물은? 진흙으로 만든 부처는 물을 못 이겼죠. 이게 이제 우리가 시험 문제야.

시험 문제라면 여러분들은 이제 이게 이렇단 말이에요. 그러면 모든 것은 이거를 못 이기니까 다 상대적이지. 그러니까 여러분들이 말하는 모든 종교가 상대적에 걸려들어요. 천국에 가겠다면 지옥이 있고, 상대적이죠.

그러니까 공이 있으면 이것도 절대적인가? 색, 수, 역, 시, 공이 절대적입니까? 아니야. 공이 있으면 뭐가 있겠어요? 비어 있으면 꽉 찰 수도 있지. 그러니까 뭐든지 절대적인 세계. 그래서 나도 절대 가치가 있는 거야.

이제 그래서 나라는 건 무하다. 이거는 마음에서 자기를 낮추는 겸손일 뿐이지. 인간은 절대적인 존재야. 그래서 이 영혼과 이 영혼을 섞을 수 있나? 없어요.

그러니까 그 사람이 아무리 죽어서 몸을 변장하고 다시 태어나고 태어나도 자기가 지은 것을 바꿀 수가 있나? 끝없이 무한 책임을 인간에게 주는 대신에 무한 자유를 준 거야. 그런데 무한 자유는 주지 못했죠. 여러분이 갑자기 팍 변신할 수가 있나? 그건 무한 자유야. 1% 여러분들이 쓸 수 있는 자유는 무한 자유를 줬는데 마음속으로는 무한 자유인데 육체적으로는 유한 자유야.

이제 6천에 오는 내가 어머니가 돼 가지고 집에 가서 애들 밥을 해 줘야 돼. 이게 자유가 없는 거야. 나는 또 아버지가 있네.

퇴근길에 아버지를 모시고 집에 가야 돼. 또 내 아기가 있네. 이게 뭐예요? 얽혀 있어, 안 있어? 몸은 유한 자유야. 마음은 무한 자유를 누릴 수 있죠.

마음속으로는 프랑스도 가고 독일도 가고 다 갈 수 있으나 몸은 매일. 그래서 사람이 사람의 마음과 육체가 있는데 이 체는 체는 육체죠. 그럼 마음이 있단 말이에요. 마음은 현재 신도 불가, 과거 신도 불가, 미래 신도 불가예요.

과거 마음도, 현재 마음도, 미래 마음도 따로 있는 게 아니에요. 따로 있었어요? 지금 처녀 때 시집 올 때, 연애할 때 생각하면 굉장히 좋았는데, 지금은 그 남자가 원수보다 뵈기 싫어. 그래, 안 그래? 그런데 이 마음이 그게 과거 마음일까, 지금 마음이냐? 그래서 과거 마음, 지금 마음, 미래 마음은 구분할 수가 없어요. 구분할 수 없습니다.

그러니까 마음은 현재와 미래와 과거가 구분되어 있지 않은데, 몸은 구분되어 있죠. 몸을 딱 보면 저 사람 전생에 소였구나. 저 사람 전생에 노비였구나. 저 사람 전생에 학자였구나.

금방 알 수 있는 게, 아주 재벌의 이근희의 아들 이재용을 딱 쳐다보면 저 사람이 전생에 뭐 했는지 여러분 모르겠어요? 사람이 좀 귀해 보이지? 천해 보이지 않죠? 그러면서 점잖지 않죠? 그러니까 전생에 그 아이의 모습에 별 변동이 없어요. 그러니까 그 사람이 가져온 그 얼굴이 전생이야. 그러면 그 전생이 몸은 과거와 현재와 미래를 볼 수 있는 거야. 몸은 볼 수 있어요? 없어요? 마음은 과거와 현재와 미래를 볼 수가 없어요.

내가 여기 있는 이상숙의 과거, 현재, 미래를 마음으로 들어가서 볼 수 있나? 아니에요. 얼굴을 보면은 과거, 현재, 미래가 이미 나와 있는데 뭐 하러 마음속에 들어가? 나와 있잖아. 벌써 어떤 사람 딱 내가 와 있으면 뭐라고 이야기하지 않던가, 맞던가, 안 맞던가 딱딱 맞아요.

저 사람은 전생에 선생한 사람이야. 그러면 얼굴이 어떻게 태어나? 꼬장꼬장하게 태어나지. 당신 시장 갔다가 몇 분에 갔는데 지금 오나? 시간이 몇 시야? 이래요. 전생에 신하한 사람이야.

전생에 노동판에 있던 사람은요. 마늘을 보고 “여보, 당신 시장 갔다가 왜 이제 와?” 이런 말을 안 해. 왜? 시계가 지겨워. 왜? 노동을 하니까 빨리 끝났으면 좋겠고, 뭐 그냥 시계 보는 게 전혀 기분 나쁜 거야.

노동하니까 시간이 안 가잖아. 그래, 안 그래? 그러니까 노동하던 사람은 시계에 관심이 없어. 그런데 전생에 선생 하던 사람은 빨리 왜 종이 안 끝나? 땡, 수업 끝. 다시 또 시계, 탁 봐야 수업 시작.

시계에 아주 길들여져 있어. 그러니까 와서 시간 관념이 철저해. 시계 차고 다녀. 맡겼어, 안 맡겼어? 그러니까 전생에 뭐 했느냐에 따라서 그 사람이 달라져.

우리가 돌 때 뭐 집어 들면 잡죠? 아기가 이렇게 잡죠. 그러면 그게 자기 연관 있는 걸 잡잖아. 그러면 그 애 얼굴 보면 그 물건과 그 애 얼굴이 비슷해. 일치해.

돈을 잡는 애는 수전노 같이 생겼어. 돈 좋아하게 생겼어. 그러니까 우리는 이렇게 돼 있는데도 무하다. 인간은 저것이 이러면서 이것이 있고.

그러니까 이것이 있음으로써 저것이 있단 말이에요. 그러니까 인간들이 이것과 이것이 있으면 저것이 있고, 저것이 있으면 이것이 있고. 그러니까 이 건물이 아무리 좋아도 이걸 못 이기잖아. 그러니까 이게 상대적이죠.

이런 식으로 목불이 결국은 불을 못 이기고, 이 불이 물을 못 이기고. 이 모든 인간이 가지는 이 종교의 모든 행태는 다 상대적이야. 그런데 아만 석가모니는 무아, 그 다음에 열반, 정각열반, 해탈, 보리, 반야, 삼매, 무아, 성불 이런 단계로 부처가 될 수 있다는 거예요. 그렇게 부처 된 사람은 지구상에 한 명도 없어.

그리고 또 뭐라 하냐? 모두 부처인데 부처를 망각했다는 거예요. 잊어버렸다는 거예요. 그렇게 얘기하죠. 내가 왜 이 말을 여러분한테 서두해 주냐.

여러분들이 불교와 기독교의 그 말에서 중심을 잡아야 돼. 우리가 말하는 대순진리나 정산도나 불교나 유대교나 이런 종교에서 26가지 종교에서 중심을 잡으면 허경영이가 보여. 그래서 깨달아서 무화가 될 수 있다. 자기가 없어진다.

이 사람들은 불교에서는 자기를 네 가지가 있다고 그래. 자기의 네 가지가 뭐죠? 자기의 네 가지? 오온의 오온 알죠? 오온에 자기가 있다고 그래. 오온에 아가 있어요. 색, 수, 상, 행, 식 온을 느끼는 자기가 있는 거야.

그 다음에 희로애락, 애오욕 알죠? 정을 느끼는 자기가 있는 거야. 그 다음에 이성을 느끼는 자기가 있다. 그러니까 이런 모든 아상이 자기가 다 무로 돌아가서 사실은 저것이 있으니까 이게 있지, 홀로 존재하는 것은 아무것도 없다. 이렇게 이야기를 해.

그거는 사물에는 적용돼요. 인간에 적용하면 되나 안 되나? 인간을 근본적으로 무시하는 거예요. 인간을 사물과 같이 취급하는 게 불교 사상이에요. 저 양동이가 있으니까 소치 있다.

저게 있으니까 이게 있다. 이런 식으로 연관해서 모든 사람을 보는 거예요. 그게 아닙니다. 여러분들의 고유한 자기 자신의 영혼은 여기에 마지막에 자기는 세 번째 자기가 뭐냐면 이 세 번째 자기가 영혼의 자기야, 영혼, 영혼의 자기란 말이에요.

이 영혼의 자기는 또 뭐냐, 죽을 때 보면 자기가 언제 죽을지 알아요. 그래 가지고 사람을 불러. 아들 보고 야, 부산서 내려와라. 아버지 죽을 것 같으다.

엄마 언제 죽을 것 같으다. 자기가 불러. 그럴 때 자기가 한 서너 번 정도 자기 몸을 벗어나서 자기를 봐. 자기가 누구 있는 걸 보는 거야.

그리고 또 저쪽에서 누가 만나러 사람이 와, 이런 게 보여요. 그럴 때는 이 사람은 뭐예요? 영혼의 자기, 즉 자기 자신이 보는 거야. 내가 왜 저기 누워 있냐, 그런데 저 아들이 있어서 울고 있네, 이러고 있는데 아들은 울고 있는 거야. 그럼 이 사람이 하는 말은 이상해요.

정상으로 돌아왔을 때 뭐라고 그러냐? 야, 아빠가 가야 되겠다, 이래요. 그럼 이게 이제 사후세계가 오는 거야. 그때는 영혼의 자기로 돌아가, 영혼의 자기, 즉 자기 자신을 지켜보면서 ‘어머, 내가 옷을 왜 저렇게 입고 있지?’ 하고 생각해요. 이렇게 그때는 자기 몸을 밖에서 봐요. 거짓말하는 게 아니에요, 여러분.

그런 사람 많이 있어요. 그러다 깨어난 사람도 있어요, 안 죽고 깨어난 사람도 있다니까. 의사의 도움으로, 여자가 애 낳다가 피를 흘리게 됐는데, 엄마를 낳아서 딱 비몽사몽이 됐는데, 자기가 누워있는 거야. 그리고 아기에게 탯줄이 안 끊겼어요.

그러니까 엄마가 비몽사몽 안에서 그걸 봤잖아. 그럼 애가 죽을 것 같거든. ‘어머, 내가 애기 탯줄도 안 끊고, 내가 여기서 지금 뭐 하고 있지?’ 하고 생각하며 앉아 있어. 그럼 엄마는 혼이 나가고 있는 거야.

혼이 몸에서 이탈하고 있는 거고, 왜냐하면 피를 엄마가 흘렸으니까. 그러니까 이게 의식이 몽롱한 상태에서 자기가 나와서 자기 몸을 보는 거야, 떠날 준비를 하는 거지. 그런데 이미 아기가 그래 있으니까 불쌍하잖아. 나중에 죽어 귀신이 되고, 절대 그 집을 떠나질 못하는 이야기죠.

그래서 이 영혼의 자기를 본 사람들이 많이 있어요. 그러니까 이 ‘나’라는 것은 이렇게 막 오원의 색수상행식, 집착하는 자기야. 이런 것은 감정, 칠정의 희노애락, 애호욕, 일곱 가지의 정의의 자기야. 이성의…

자기가 있고, 그 다음에 영혼의 자기. 이런 자기를 해탈하면 분명히 부처가 된다는 거예요. 그렇게 해탈해서 부처된 사람이 있나? 이거는 말장난에 불과해요. 이제 이해가죠? 여러분들은 여러분들이 한 행동에 대한 엄중한 책임이 따라다니는 독자적인 독립된 영혼체요.

백궁(百宮)에서 영혼 만드는 데 근무하는 사람들이 많아요. 거기서 영혼을 만들어내서 우주에 임신한 사람들한테 영혼을 탁탁 송신해요. 송신 담당도 있어. 백궁(百宮)에 가면은 그러면 임신한 여자가 아기를 탁 뵀는데 검은 용이 들어와.

검은 용이 자기 배로 싹 들어오는 거예요, 옆구리로. 그러면 영혼 용인데 왜 검은 게 들어와? 그러니까 엄마가 항상 속으로 걱정을 해. 용은 용인데 청룡이 들어오니 왜 시커먼 용이 들어올까? 애 키우는 애는 걱정을 하는 거예요. 그 애 커서 뭐 하는가 보면 알아.

그러니까 그 영혼의 급수가 딱 정해져서 자기 업장에 따라서. 그런데 그 검은 용이 자기 원수야. 자기가 잘나가는 사람, 내일 모레 대통령이 될 수 있는 용이 될 수 있는 사람을 그 직전에 모함을 해가지고 끄집어 내린 거예요. 그 사람이 겁을 받아 안 받아? 그 자가 백궁에서 너는 이 사람과의 원한이 있구나.

그 빚을 갚아라. 그리고 배에다 탁 넣어줘 버려요. 그러면 임신했는데 그게 톡 들어와 버린. 이해가죠? 절대 피해갈 수 없는 것이 이 우주라니까.

그럼 그 애 낳아가지고 그냥 맨날 고생하다가 나중에 그 애가 막 이상한 병이 걸려가지고 그냥 집구석을 초토화시켜 버려. 자기가 옛날에 전생에 협잡해가 남 끄집어 내리고 사기 쳐서 돈이나 뜯어내고 이러다가 나중에 그것에 천배, 만배, 몇 배를 받는 거야. 예외가 없어. 만약에 석가문이 대로 무화가 됐다.

모든 인간은 저것이 이니까 이것이 있고, 이것이니까 저것이 있으니까 그렇다면 무화가 됐다면 사람 죽여놓고 무화로 들어가 버리지. 사람 죽여놓고 나는 책임이 없다, 나는 원래 존재하지 않는다. 이렇게 한번 나가 봐.

그 아버지가 피해 본 사람은 얼마나 기가 막히겠어요? 이거 보세요. 내가 사람을 죽인 건 내가 죽이고 싶어 죽은 게 아니에요. 나는 원래 없어요. 이렇게 하면 되겠습니까? 끝까지 책임이 따라다니는 게 자유의지야.

그걸 확실히 알아놔야 됩니다. 이 어젯밤에 종교를 믿는 자들이 어젯밤에 교리를 가지고 사람을 잡아요. 그러면 안 됩니다. 엄격히 자기의 잘못을 영원토록 따라다녀요.

이것이 멸하면, 이것이 멸하면, 이것이 멸해버리면 그 다음 뭐가 있죠? 뭐가 있죠? 이것이 멸하면? 이것이 멸하면 저것이 멸합니까? 틀린 거잖아. 이것이 멸하면 저것이 뭐가 되죠? 이것이 멸하면 저것이 생겨. 그래서 Sun Night Sunset, Sun, Sun Night Sunset. 그건 틀린 거야.

그건 노래라서 그렇게 만들어 놓은 거지. Sun Night Moon Set, Moon Night Sunset. 맞아, 맞아, 아니, 태양이 나오면 일생 그렇죠? 월.

월멸 아닌가? 월멸 아니에요? 태양이 나오면 다른 멸해야 돼. 그러니까 이것이 나오면 저것이 없어지고, 저것이 나오면 이것이 없어지잖아. 이건 사물이야. 그런데 이걸 갖다가 불교에서는 인간에게 접목하는 거예요.

이것이 나오면 저것이 가고, 저것이 오면 이것이 간다. 이것을 차멸, 피생, 피멸, 차생 이렇게 된단 말이에요. 이것이 저것이 없어지면 이것이 나오고, 이것이 없으면 저것이 난다. 이렇게.

불교에서 이야기하죠. 그런데 사람의 영혼은 그래, 안 그래? 항상 그것만 나는 거야. 저 사람이 죽으니까 여기서 태어나. 이거 아니야.

내가 죽으니까 다른 사람이 태어나. 이거 아니에요. 사람은 항상 그 사람 하나가 돌고 돌아 있지. 내가 죽으니까 뭐가 태어나고? 손자가 태어나고.

손자가 죽으니까 내가 태어나고? 그러나 안 그러죠. 그래서 여러분들이 이 혼돈 속에서 여러분들이 착각 바다 속에서 살고 있어요. 내가 시간이 없어서 철학 강의, 종교학 강의를 안 하는데, 내가 그걸 깊이 들어가면 복잡하게 이야기할 수가 있어요. 지금 왜 이야기를 하냐.

이것이 저것이 뭐라면, 저것이 이것이 뭐라면, 저것이. 이게 이 차차. 저 피자. 이것이고 저것인데.

그러면 여기에 중간에 뭐가 빠졌냐면. 고가 빠진 거죠. 그러면 이제 이렇게 한번 원장이 돼. 참열고 피생.

참열고 피생. 피생고 참열. 이제 반대로 고라는 건 이것이 없어지면 그런 고로라는 뜻이야. 이게.

그런 거로 저것이 생기고. 이게 사물에 필요한 거야. 사물의 연기법이야. 사물의 연기법 저 구름이 없어지면 비가 와.

또 비가 오면 또 구름이 생기네. 이건 사물의 연기법이야. 이거를 인간에게 적용하라는 게 불교야.

그래서 여러분들은 내가 백궁에 와서 여러분들에게 꼭 알려주고 싶은 것은 인간들의 이 잘못된 종교관이 여러분들을 혼란 속에 빠지게 해놨어요. 여러분이 절에 가서 절을 하거나 다 좋고, 교회에 가서 예배하는 거 다 좋아요. 그래도 종합적인 허경영의 사상을 깨달아야 백궁으로 갈 수가 있어요. 그래서 이 사람들은 불교는 정각, 열반, 해탈, 보리.

반야, 산매, 무아, 성불 이렇게 되어 있죠. 그러면 정각할 사람이 있나? 바른 깨달음을 얻을 사람이 있나? 치우상에 없어요. 내가 문장을 하나 던지면 그 문장 해석을 못 해. 그런데 무슨 바른 생각이야? 그래요.

아주 짧은 상식을 가지고 허경영을 보고 있는 거예요. 되겠습니까? 그러니까 정각이 없어. 열반 있겠어요? 여러분들이 열반에 가요. 해탈 있을 수 있어요? 보리, 반야, 산매, 반야는 니르바나.

반야, 산매 모든 번뇌를 태워 버려 가지고 영원한 열반의 세계에 가는 거. 지혜의 바다를 니르바나라고 그래. 열반야, 니르바나, 산매, 무아, 성불. 무아에 가야 성불한다.

그럼 무아에 가는 사람 있어요? 없어요. 잘못 생각이야. 이런 정각일, 해탈불, 반야, 산매, 무아, 성불 이런 것은 오 이론일 뿐이야. 그래서 진짜는 God-man이 와서 이 우주에 몇백억 광년을 총 0.1초에 가고 우주 전체를 갑자기 축복을 줘 버리고 달을 축복을 주고.

여기 큰 수박 갖다 놨죠. 이 수박을 우리 고향에서 가져온 거야. 야, 이 수박이 20kg야.

좀 들어봐요. 이 수박이 20kg야. 그러면 20kg짜리 수박이 우리 고향에서 나온 건데 왜 이렇게 큰 게 나왔나? 저 양반 들고 와요. 뭘 쳐다보고 있어? 그쪽에서 들고 있어요.

좀 쳐다보죠. 저 보여줘. 나는 이걸 보는 즉시 여자들 엉덩이가 생각난다. 처녀들 엉덩이처럼 아주 토실토실해.

그런데 이게 우리 고향에서 났어. 어떤 농부가 우리 고향 사람인데 오늘 올라왔어. 그런데 여기다가 허경영 사진을 붙여서 키웠대. 그러니까 수박이 엄청나게 웃자라 버리는 거야.

사진을 붙인 거는 그렇게 커버려. 대단히 크죠? 이게 18kg래. 되게 무겁지 않아? 그러니까 이렇게 이 수박에 내가 허경영을 붙여놓으면, 내가 이 수박이 영원히 이게 썩을까? 안 썩어요. 이대로 그냥 냉장고에 안 넣어놔도 영원히 여기다 놔두면 이대로 있어.

그러면 이 수박에다 내가 축복을 주면 이 수박이 있을 것이야. 사진만 붙여놔도 안 쓰고. 그래, 안 그래? 우리 우유도 해봤잖아. 그러니까 이거를 이대로 볼 수 있는 사람은 내 밖에 없어.

대단히 크죠. 그래서 무겁죠. 이제 갖다 좀 내려놔요. 아, 진짜 크다.

정말 여러분, 수박 못 봐서 할까? 뭐 여기 뭐 법당인 줄 알아요? 수박 갖다 놓으니까. 내가 옛날에 어릴 때 법당에 가서 한참을 졸다가 나왔는데, 어릴 때 절에 있을 때 법당에서 한참 졸았어요. 한참 졸았나 봐. 앉아서 나는 뭐 앉아서 그런 데서는 공부하다가 법당이 좀 시원해요.

겨울에는 따뜻하고 그래서 겨울에 좀 따뜻하니까 이제 법당에서 이제 뭘 좀 하다가 잠이 들었어. 잠이 들었는데 잠이 한참 들었다가 깨어났어. 아니, 시간이 얼마나 나요? 딱 나오니까 세상에 잠든 사이에 눈이 온 거야. 바깥 세상이 화이트야, 화이트.

산속이 화이트가 됐으니까 얼마나 멋있어요. 그런데 그 화이트가 쫙 됐는데 법당 문을 탁 열고 나오는데, 아 정말 입이 딱 벌어져요. 너무너무 산속은 아름답지 않아. 그 얼마 안 잔 거 같은데 한참 잔 거야.

눈이 폴폴 왔어. 그래 가지고 그냥 하얗게 돼 버렸어. 발자국도 하나 없어서 절에 뭐 누가 오나. 초저녁이 되는 거야, 초저녁.

그런데 내가 그런 데는 법당에 오는 사람이 별로 없어요. 설악산은. 3시간에 설악산은 눈이 와. 금방 바람 불다가 눈이 팍 오고.

그래서 나는 이렇게 더울 때는 그때를 생각해. 시원해. 목마르죠? 목마르면은 우리 고향의 수박은 좀 특이해요. 우리 고향이 남강이 이렇게 구비쳐서 우리 고향을 한 바퀴 싸고 돌아가, 약간 하회마을처럼 우리 고향은 그 산세가 특이해서 우리나라 재벌이 187명이 나왔어요.

KBS에서 나왔죠. 그러니까 이병철, 구인회, 우리 할아버지, 뭐 그 다음 효성그룹 다 거기서 나왔잖아요. 거기서 나온 수박이야. 수박이 털리죠.

아, 그러나 수박을 가져오신 분이 어디서 왔습니까? 하니까 세상에, 우리 고향에서 왔대. 수박 가져오신 분 손 좀 들어봐요. 박수, 박수. 한 동이는 어째요? 한 동이.

하나는 어째요? 세 개 가져왔다니요. 부엌에 갖다 놨어요. 네 개 가져왔어요. 목에 가져간 거는 좀 적은 걸 가져가야지.

굉장히 이게 대단한 수박이죠. 근데 여러분, 저 양반 이 수박 한번 들어봐요. 요쪽 한번 들어봐. 이리 와요.

요 수박 한번 들어봐. 거기 가서 들고 있어 봐. 저 수박을 자세히 보세요. 수박 겉에 무늬 보이죠? 저 무늬가 백궁에서 디자이너들이 한 거야.

자, 그 뒤에 뒤에 뒤쪽 뿌리 쪽 한번 보이죠? 보이죠, 저 뿌리. 저 뿌리 쪽. 뿌리 쪽을 이렇게 보이게 해 봐. 뿌리 쪽 보이죠? 거기서부터 무늬가 나오죠.

그렇죠. 여러분들 얼룩말 봤죠? 무늬 이쁘죠. 그 디자인한 애들이 백궁 디자인들이 한 거야. 무슨 말인지 알죠.

그래야 저걸 옆에 보세요. 또 옆으로 돌려보세요. 옆으로. 저쪽 앞쪽.

앞쪽을 이렇게 보여요. 고기도 모여 있죠? 요만한 점에서부터 시작해서 퍼져나가죠. 그러면 저 수박의 저 색깔이 저게 만약에 직선으로 되어 있다고 생각해보세요. 수박 맛이 뚝 떨어져요.

저게 옆 무늬가 옆으로, 옆 무늬가 됐습니다. 저 옆 무늬가 불규칙하게 막 가죠. 저렇게 되니까 시원해 보이는 거예요. 저게 만약에 얼룩말처럼 직선으로 쫙쫙 갔으면 수박 맛이 싹 가버려요.

아, 그렇게 해서 안 그렇게 해서요. 시원해 보여요, 안 보여요? 시원해 보이죠, 디자인이. 저 디자인은 불규칙해요. 불규칙하면서 규칙성이 있어.

그래서 우리가 여러분이 저 수박 무늬를 보면, 여러분들이 만든 디자인은 디자인이 아니야, 아직까지. 불규칙하면서도 저 사람 팔은 좀 아프겠지만 규칙적이야. 그리고 저기 얼기설기하면서도 굉장히 무늬가 시원한 맛이 나. 그래서 저렇게 여러분들의 옷을 지금 보면 옷이 무늬가 일정하잖아.

저 수박은 안 그래요. 저 한 줄 한 줄 디자인이 달라. 그래 보이죠? 그러니까 백궁에는 저런 디자인을 담당하는 사람들이 있어 가지고 저 씨를 만들어내도, 저 씨를 만들어서 우주에 퍼뜨려. 여러분들은 지금 과학이 앞으로 천 년이 가도 여러분들은 수박 씨 하나 못 만들어.

여러분들이 수박 씨 만들 수 있나? 못 만들어요. 여러분 쌀 못 만들어요. 아니겠죠. 그러니까 저런 씨 하나 갖다 놔도 돼요.

굉장히 이걸 갖다가 우리는 신실해 보인다고 그래요. 신실해 보인다. 아주 실해 보이잖아요. 그리고 모양이 말이죠, 완전히 동그라면 또 보기 흉해.

약간 길쭉하게 수박이 생기니까 커 보이잖아. 시원해 보이죠? 먹고 싶은 사람? 어떤 여자가 강남에서 약국을 했는데, 어떤 나쁜 사람들이 그 여자를 납치를 했어요. 납치해 가지고 재산을 다 뺏고, 마지막으로 이제 모든 부동산까지 다 뺏었어. 인감 찍어서 명예를 다 하고 그 여자를 죽이러 산에 데려왔어.

그런 게 많이 있어요. 데려와서 땅에 유서를 하나 쓰라고 해서 유서를 썼어. 그걸 갖다가 이제 땅속으로 들어가라니까 여자가 들어갈 수밖에 없나요? 근데 막 살려달라고 부탁을 할 거 아니에요? 안 되는 거야. 당신은 우리 얼굴을 봤으니까 우리가 당신이 우리 인상착의를 이야기할 거 아니야.

그러니까 안 돼. 그러니까 자기는 절대 안 봤다는 거예요. 눈을 가리고 있으니까 본 적이 없대. 그러나 약국을 전화드리면서 앞면이 익었어.

목숨을 들어도 누군지 알아. 그래 안 그래. 그러니까 당신 죽일 수밖에 없다. 재산 다 뺏고.

그니까 여자가 유서를 쓰는데 얼마나 기가 막혀. 그런 일이 지금도 벌어지고 있어요. 남의 재산을 뺏어가는 사람들이 많아. 그러니까 이 자본주의는 굉장히 혼탁한 사회입니다.

언제 팔자 좋은 사람이 미국 쌍둥이 빌딩에 여행 갔다가 부부가 죽었잖아. 무너져 가지고. 어느 순간에 운명이 바뀌어 버렸어. 완전히 스토리가 바뀌어 수가 있어.

그래 가지고 딱 써서 땅 속에 묻으려고 하는데 갑자기 이 여자가 내 이름을 불렀어요. 흙을 한 열 삽을 던져 넣었는데 갑자기 흙의 영웅을 외치는 거야. 그러니까 그 있던 남자가 스톱! 흙 그만 놔 이만. 야 저 여자 풀어주고 가자.

그거 살려줬다는 거 아니야. 그 왜 살려준지 알아요? 그 사람이 내 유튜브를 봤다는 거야. 그 남자가 나쁜 놈이라도 내 유튜브 봤어 안 봤어. 유튜브를 봤는데 허경영 소리를 딱 들으니까 아이고 내가 죽어서 저러다가 뭘 되겄노? 사후 세계가 있다고 그 사람 이야기 하는데 아니 이 사람 말대로 한다면 이건 내가 안 되겠다.

내 유튜브를 본 사람이야. 돈이 어려워서 사람을 죽이려고 했지만, 허경영 수를 딱 듣는 순간에 “야, 이게 아니구나. 돈만 뺏었으면 됐지, 왜 죽여? 그래, 안 그래?” 구독자 애가 우리 이름 아는 것도 아니고, “야, 묻지 마. 그냥 놔둬.

다리만 묶어놓고 달아나자.” 그래, 달아나서 그냥 살았어. 이 여자는 그 사람들이 신고도 안 했어. 신고했으면 말이죠, 또 죽일 수가 있단 말이야. 그러나 그 여자가 뺏긴 돈이라는 건 중요한 게 아니야.

얼마 되지 않으니까. 그걸 끝내버렸지. 그 돈 받겠다. 그놈을 잡아 넣어봐.

또 복잡해지겠죠. 그러니까 최후의 순간에 내 이름을 불러와서 살았어요. 정말 거짓말 같은 일이야. 그러니까 내 이름을 불렀는데, 그 사람이 내 유튜브를 본 사람이에요.

내 유튜브 본 사람은 은근히 많아요. 상당히 많습니다. 남한테 말을 안 해요. “그 허경영 미친놈 봤다” 그러면 욕을 해서 하니까 말을 안 하는데, 보면서 그 사람이 너무 돈이 없으니까 그 사람이 그걸 보면서 해포를 풀었나 봐.

화딱지 나는 걸. 성질이 좀 고약하니까. 그걸 보니까 화딱지가 좀 풀렸겠지. “항상 돈 준다.

돈 줘야 된다. 없는 사람 돈 줘야 된다.” 뭐 이러니까 그 사람이 볼 때 내가 마음에 들잖아. 비록 나쁜 사람이지만 사람 죽이고 싶어 죽이는 게 아니니까. 그러니까 이 사람이 “아이고, 수석 저 사람도 허경영 유튜브 봤나 보다.” 이게 동질감이 생기는 거예요.

동질감. 6.25 사변 때 “야, 싸 죽여.” 그러다 다 묶어놨는데, 한 사람이 “나는 우리 어머니가 혼자 계신데, 우리 어머니를 위해서 노래 하나 부르고 가겠다.” 노래를 불러. “야, 그럼 너희 어머니 위해서 마지막 노래 하나 불러라.” 다른 사람 그냥 총 맞아 죽는데, 그 사람만 유난히 저 엄마, 엄마 찾구던 그러니까 이 계례군이 나이가 17살이야.

저 엄마 생각이 나잖아. 저 엄마 생각이 나는데 얘가 그냥 엄마 죽으면서 그냥 노래를 슬픈 노래를 부르는 거야. 어머니에 대한 노래를 부르니까, 야, 가 당신은 집으로 가. 당신을 살려줬어.

왜 어머니라는 공감대가 있어 없어? 자기 어머니 생각 나 안 나? 그러니까 총을 쏘면 죽긴 하지만 이건 저 사람이 어머니를 그리워한다는 말이야. 그러면서 어머니에 대한 노래를 부르는데, 야, 저놈 효자구나. 그러니까 이 사람이 자기도 어머니 생각이 나 안 나? 몇 달 동안 지금 전쟁 하나라고 전쟁터에 있는데 동질감이 생겨 안 생겨? 거기서 어머니 하니까 자기도 어머니가 있잖아. 야, 그 사람 차마 쏘지 못해.

자기 어머니를 쏘는 게 낫지. 그 사람 쏠 수 있나? 살려줘도 돼. 그 실제 옛날에 있었던 이야기가 동질감을 가지게 되면 그 사람은 안 죽여요. 그러니까 내가 항상 이야기하지.

남편이 막 대들 때 성질이 이만큼 올라오지. 그러면 허경영 생각하라고. 부르고 허경영을 생각하면 아이고, 그거 더러워도 같이 싸우면 안 돼. 이럴 때 참으면 내 죄가 다 없어지고 저 사람은 죄가 늘어나는데 내 죄는 없어져.

그거 어때요? 좋잖아. 액땜되네? 죄업이 소멸되네? 남편이 남이 막 심하게 욕하는 걸 듣고 참고 이해를 하고, 저 사람 뭣도 모르고 죄업을 짓는구나. 나는 업장을 녹이는 소리구나. 이게 사람들이 내보고 사기꾼이다 그러면 나는 업장이 녹아져.

내가 인간일 경우에. 나는 인간이 아니니까 업장이 없잖아. 인간들은 남한테 욕을 먹으면 업장을 녹여주는 사람이라고 생각해야 돼. 남편이 나보고 욕을 안 해? 그러면 남편은 말이야, 저녁마다 내 업장을 녹여주는 거고 “고생이 많으시네” 속으로 실컷 내 업장을 녹여주는구만.

이렇게 생각하면 화가 나나 안 나나? 안 나요. 우리 남편은 무슨 죄를 짓기래? 맨날 내 죄를 소멸해 주는구만. 이래야 되지. 이거 참아야지.

천사 나가니까. 이렇게 참는 것보다 나아. 그러면 그냥 남편이 욕하는 것도 자장가야, 자장가. 그러니까 화가 치밀어 오른다는 건 잘못된 거야.

그래서 내가 이야기하는 이 참음은 결국 적시 생겨나는 건 물질이지, 인간의 영혼은 그렇습니까, 안 그렇습니까? 안 그렇습니까? 인간의 영혼은 언제나 사라지지가 않아. 영혼이 살아가는 절대적인 가치가 있는 거예요. 그냥 자기 영혼을 더럽히고 싶어? 더럽히고 싶어요? 그런데 영혼이 없는 거다 이런 사람들은 더럽히고 입 싹 닦아요. 그냥 그거 그냥 잊어버리면 돼.

그거 그냥 영혼은 원래 없는 거야. 이것이 멸하면 저것이 멸하니까 인간의 영혼도 멸하는 줄 알아? 인간의 영혼 멸합니까? 절대 없어지지 않아요. 내가 왜 이 말을 강조하냐, 허경영이한테 와서 노래 부르는 사람도 있었죠? 그런 사람들 보면 안 돼. 보면 안 된단 말입니다.

와서 노래 불렀다고 해서 그 사람 걸 막 들여다보고 반응을 하고 그 사람한테 욕을 하고 이러면 됩니까? 욕도 하지 말고 나쁜 말도 쓰지도 말고 들여다보지도 말아야 돼요. 나는 God-man이라 아무 관련이 없어요. 여러분들이 그 영혼이 백궁에 갈 때까지 가져가는 그 업장을 인간들은 죄를 더하는 거야. 그래서 백궁에 갔을 때 레벨이 달라져.

가긴 가는데 레벨이 다르죠. 안 다르죠? 또 내가 어느 순간에 그 사람들을 본 사람은 무조건 뺀다 이러면 빠져버려요. 또 그렇기 때문에 그런 위험이 있단 말이에요. 내가 그게 나중에 많이 돼서 내가 거기에 대한 큰 피해가 올 때는 그 사람들을 빼버려.

그 사람들은 배꼽을 못 가는 거예요. 되겠습니까? 그러니까 절대 거기에 끼어들면 안 돼. 여기 왔다 해서 그 사람을 그걸 들여다본다. 일체 나는 뭐든 할 수가 있는데 내 것이 수많은 사람들이 내 것을 조작하는 거예요.

내 목소리 하나를 가져갔어 다른 사람하고 일어난 일에 내 목소리가 들어가는 수가 있어요. 그럼 사람들이 전부 그게 내 건 줄 알아. 그래서 나는 절대 남하고 안 싸웁니다. 그러니까 모든 것을 인간들이 한 것은 진리입니까? 진리가 아닙니까? 진리가 아니에요.

진리가 아닙니다. 오직 God-man이 한 것 외에는 존재하지가 않아요. 그래서 여러분들이 달이 해가 뜨면 달이 지고, 달이 뜨면 생하면 해가 피한다. 해가 피하는 거예요.

피. 저것이 다시 차가 있으면 피가 있죠. 피가 뜨면 차가 지죠. 이렇게.

그러니까 해와 달이 동시에 따라 다닐 수가 있나? 따라다닐 수가 없죠? 그런데 사람들은 불교는 이것을 정각, 열반, 해탈부리, 반야산매, 무와, 성불이라는 이런 체계적으로 정각을 하면 이런 것이 일어날 수 있다. 이게 이론이지 실제 있습니까? 존재하지가 않습니다. 절대 존재하지 않아요. 그래서 백년 천년을 가서 해도 자기 노력 아닌 거에는 바뀐 게 없습니다.

그런데 좋은 일이 있었다. 그건 업장이 좋아서 그렇지 전생에. 그래서 이런 거에 우리가 현혹되어서는 안 된다. 내가 알려주는 겁니다.

그러니까 나무로 만드는 부처가 영원합니까? 마음으로 만든 부처는 뭡니까? 마음으로 만든 부처는 무슨 부처예요? 마음으로 만든 부처는 아상이에요. 아상, 그게 뭡니까? 다른 말로 바꾸면 우상. 마음으로 부처를 만들어도 그게 우상이야.

신인 앞에서는 사라지는 거예요. 물질로 만든 부처가 뭐예요? 그것도 우상이 되는 거야. 그래서 우상을 다른 말로 바꾸면 허상, 허상이 되는 거예요. 허상.

그러니까 여러분들은 허상을 위해서 살고 있는 거야. 그런데 오래간만에 여러분들은 전생에 복이 많아 가지고 실상을 만난 거야. 그러니까 실상을 여러분들이 만났는데, 그 실상이 본체야. 그러니까 내가 이 수박이 지구라고 생각하면, 우주라고 생각하면, 우주 전체를 탁, 여기서 말 조그맣게 한 마디만 딱 해버리면 우주 전체가 축복이 들어가 안 들어가? 그런데 그 거리는 무한대야.

여러분이 그 무한대 거리를 여러분 능력을 줄 수 있나? 없죠. 과학의 세계에서 원자와 양자, 뉴턴은 움직이는 걸 보고 인력이 있구나, 사과가 떨어지는 걸 보고 배웠지만, 아인슈타인은 그걸 안 보고 이론으로만 배웠어. 바로 이거야. 정각 열반했다고 반전하면 이런 식으로 이론으로 양자 역학이 있을 거야.

양자가 있어 가지고 이쁜 여자가 내 옆에 앉으면 미국 가는 시간이 열여시청 가니 두 시간으로 줄어들면 알아낸 거야. 그런데 아버지하고 미국을 가면 시간이 길어. 옆에 아버지가 앉아있는데 옆에 이쁜 여자 앉아있어서 꼼짝 못 하거든. 그러니까 아버지와 미국 가는 건 갈 곳이 못 돼.

고르게 머릿속에 들어가는 거야. 그러니까 시간에서 아인슈타인이 깨달은 거야. 옆에 아버지하고 미국으로 간다. 그 시간은 16시간이 36시간 정도 될 거야.

그런데 옆에 이쁜 애인하고 신혼여행을 미국으로 간다. 그러면 이거는 16시간이 1시간 정도밖에 안 될 거야. 그런데 90, 80 먹은 사람이 미운 있는 딸 집에 부부가 간다. 그러면 이건 16시간이 34시간 정도 될 거야.

옆에 영감이 다리 주물러라, 뭐 해라 그래서 하니까 이게 영감하고 어디 가는 게 완전히 시체 끌고 다니는 것처럼 힘들 거 아니에요. 그러나 신혼여행 때 미국 갈 때는 어째서 시간이 기똥차게 잘 가, 빨리 가지고. 그러니까 아인슈타인이 이것은 말이야, 시간과 거리라는 것은 마음에서 상대적으로 노는 거야. 그래서 상대성 이론을 내놨어.

시간은 원래 있는 것이 아니고 상대적으로 있는 것이지. 시간의 길이는 있는 게 아니야. 공부 열심히 하고 싶은 애는 한 시간이 10분도 안 된 것 같아. 학비가 아파 죽겠어.

내가 학교 가서 공부하면 무슨 선생한테 배운 게 없어요. 시간이 공부 좀 하려고 하면 따라랑 끝나버리는 거야. 나는 비싸게 돈을 벌어 온 거야. 피를 뽑아 가지고 가져온 사람이야.

그러니까 나는 그 시간이 짧아 죽겠는데 공부하기 싫은 애들은 시간이 갈등. 야, 수업 시간이 왜 이렇게 기냐. 이러고 앉아 있어. 아주

그러나 피 뽑아 가지고 와서 공부하는 사람은 그 시간이 금쪽같은 거지. 시간이 안 간다 이런 생각을 해본 적이 없어. 어째서 공부하는 시간을 이렇게 짧노. 이러고 학교 시간을 보낸 사람이야, 내가.

그러니까 아인슈타인은 그런 걸 보냈겠죠. 그런데 나는 이제 아인슈타인은 아무것도 아니지. 그냥 앉아서 달을 축복 줘 버리고 앉아서 지구를 축복 주고 뭐 테스트 해볼 필요도. 없잖아.

그렇죠? 나와요. 여기는 수영구 선거사무장을 했어요. 박수. 우리 수영구에 나갔던 후보, 이리 나와 봐.

우리 수영구에 나갔던 후보야. 부산에 그 지역구가 뭐였지? 수영구. 수영구에 가서 수영하다가 왔어요. 여기가 얼마나 열심히 했겠어요.

굉장히 아주 두 분이 있어서 열심히 했어. 그래서 무슨 수가 나도 수영구. 이 사람들은 내가 나중에 국회 만들어 줘야 되겠지. 근데 이 두 사람이 그래도 한번 테스트는 해 봐야지.

자, 수영구. 내가 우주에다 축복을 줬다. 안 떨어지지? 남들이 볼 때 좀 용을 한번 써봐. 안 떨어지지? 안 떨어지지요? 안 떨어집니다.

자, 그러면은 우주에서 지구의 축복을 뺐어. 떼어봐. 떨어져? 내가 한번 떼어보자. 지구의 축복을 뺐어요? 여러분 좋다고 말해서? 힘이세요? 없지? 그런데 이 사람 힘이 엄청 센 손이야, 이게.

또 도둑놈 손 같아. 그런데 마음씨는 엄청 작게 안 돼. 손은 아주 그냥. 손 펴봐요? 손 펴봐.

손이 나보다 훨씬 커져? 엄청 커요. 나는 손이 뭘 우작스럽게 욕심이 없는 손이야. 이거 웬 욕심이 이리 많아? 없습니다. 그렇지? 손이 되게 크죠?

내 손은 앞으로 휘어있어요. 뒤로 안 펴져. 앞으로 이렇게 휘어져. 그런데 이 손이 얼마나 힘이세요.

자, 지구에 축복을 줬다. 안 떨어지죠? 안 떨어지죠. 우주 은하계에다 축복을 줬다. 안 떨어지죠? 은하계에 축복을 뺐다.

떨어지죠? 그러면 내가 넣어놓으면 안 돼. 축복을 빼야지. 여기도 해봐요. 지구 축복을 줬다.

여자 손이지만 떨어집니까? 이쪽 와서 떼어봐. 뗄 때는 항상 손가락 하나만 넣어야 돼요. 이렇게 떼야 돼요. 시작.

세죠. 지구 축복을 다 뺐다. 그럼 장난일 거예요. 지구 축복을 뺐다.

그럴 때는 설마 떼면 돼요. 그냥 힘 자체가 없어요. 지구 축복을 줬다. 이거는 이제 안 떨어지지.

안 떨어지지. 그러면 내가 이 조금만 서류를 했는데도 미국에 전화하니까 안 떨어지죠? 미국에서 즉시 안 떨어져요. 그 거리가 얼마야. 이와 같은 이런 것은 여러분들이 말하는 불교나 다른 종교에서 말하는 그런 세계와 달라, 안 달라.

이런 걸 직접 보여준 사람이 있나? 없죠? 이 사람 축복 들어갔나? 축복 받았어요. 여기도 받았어? 이 사람들이 다 축복 받았어요. 그러면 앞으로 이 지구는 축복받은 자와 안 받은 자로 구분돼. 한 교실에 50명의 학생이 있는데 시험을 친다.

축복받은 자와 안 받은 자 차이는 어마어마하다고 보면 돼요. 어마어마한 차이이니까 우선 신체가 달라지는 거예요. 튼튼하겠죠? 그러니까 앞으로는 축복받은 자와 안 받은 자로 구분돼. 공무원 시험 치러 갔다.

축복받은 자는 눈알이 뺑뺑 돌아가. 안 받은 자는 불안한 거야. 축복받은 자는 또 어떤 마음이 있냐면, 야 나는 축복받았어. 너희하고 달라.

이런 마음이 있겠어, 없겠어? 마음이 떨리질 않아. 안 받은 자는 노심초사하는 거야. 될 것도 안 되는 거야. 엄청난 변화가 옵니다.

그래서 앞으로 축복을 핸드폰. 여러분 축복 들어갔죠. 그거 가지고 다니면서 남들한테 갔어요. 야, 오링 테스트.

여러분 내 보고 오링 하지 말라 소리 하지 마세요. 내 영적인 걸 인간 생에서 확인하는 것은 이거 오링이 제일 빨라. 그래서 앞으로 여러분이 하늘궁을 많이 오면 올수록 이걸 많이 하게 돼. 굉장히 중요한 거예요.

다른 것도 할 수 있지만 영적인 거 테스트하는 데도. 이게 필요해요. 그래서 오링을 딱 해보면 수명도 나오고, 단호하죠? 축복 들어가는 것도 나오죠? 이런 것은 내가 안 해도 집에서 여러분이 해도 돼요. 들어가요.

아주 두 사람이 아주 그냥 선거를 열심히 했는데 좋은 결과가 올 걸로 봐요. 다음은 정재웅님께서 간증을 하신다고 합니다. 꿈 얘기 하신다고 합니다. 정재홍님 나오셔서 정재홍님, 우리 유튜브가 전 세계로 나가는데 여기서 노래를 저런 걸 부르니까 내가 미국에서 칭찬을 많이 받았어요.

자기가 듣는 그런 좋은 노래가 나온다고. 총재님 강의에서 아주 좋은 노래를 듣는데, 누군가 했더니 여기 이야기를 하는 거예요. 미국 노래도 가끔 불러야 되겠어요. 우리는 졸음이 오지만 외국에서는 이 노래를 되게 좋아해요.

우리도 이 노래가 타이타닉 주제가죠. 여름에 더울 때는 저거 들으니까 바다가 생각나죠? 그런데 아무리 좋은 배도 타이타닉호 선장이 하늘이 두 쪽 나도 우리 배는 침몰하지 않는다. 이게 타이타닉호의 이름이에요. 그런데 그런 이름은 짓는 게 아니에요.

타이타닉이라는 뜻이 말이야. 하늘이 두 쪽 나도 우리 배는 침몰할 수가 없다. 요렇게 나오는 거예요. 그러니까 왜 하늘이 두 쪽 난다고 그래요.

그러니까 배가 두 쪽 나버린 거예요. 배가 두 쪽 났어요. 타이타닉 홀을 봤고, 자 여기 이제 간증하기 전에 내 발차기 하는 거 한번 보여 봐. 시범 한번 보여줘.

내 발차기 하는 거 나오죠? 하늘궁에서? 한번 봐봐요. 여러분 졸음 올 때 그거 한번 봐야 돼요. 발차기 하는 거. 내가 20대보다 더 빨라요.

그래서 한 100만 명이 쳐들어와도 그냥 한 번에 말 한마디로 딱 제압해 버려요. 다리 힘을 다 빼 버리고, 팔 힘을 다 빼 버려요. 그거는 태권도. 500단, 1000단이 소용이 없어.

한마디로 힘을 다 빼버려. 여러분은 안 겪어봤지? 실제 겪으면 기가 막혀요. 여기 한번 봐. 왜 안 나오노? 나는 무슨 예고를 안 하고 갑니다.

갑자기 켜라니까. 세 사람 올리는 거, 차는 거부터 해 봐. 저 사람들이 키가 1m 85야, 85. 근데 이러면서 여자들은 “어머, 왜 그래요?” 이런다고.

이러면서 옆으로 차다 보면 무슨 말인지 알지? 아니, 발차기 하는 거 하라니까. 발차기 하는 거. 무술 가르치는 거 말고 발차기 하는 거. 세 사람 세워놓고 팍 차는 거 있잖아.

좀 더 뒤로 가야지. 어. 어. 왜, 왜, 왜, 왜, 왜.

찼죠? 움직이면 안 된다. 그렇지, 움직이잖아. 왜 움직여? 다리가 올라가는데. 저 사람 너무 겁을 내 가지고.

다리가 올라갈 때는 절대 가만히 있어요. 아무 상관없는 거니까. 세 사람 세워놨죠? 세 번째 돌려차고, 돌려차고, 돌려차니까 세 번째는 각도가 안 맞은 거예요. 그 각도가 약간 안 맞았어.

그렇지만 머리 위로 다리가 지나간 건 사실이지. 그 컵 옆으로 싹 지나갔지. 저게 후두발로 차기 때문에 한 방 맞으면 케어 돼요. 다시 똑같은 거 다시 한번 보여줘 봐.

졸릴 때 저걸 봐야 돼. 잡아. 움직이면 안 돼. 저 사람 쩔어서 자기 얼굴 앞으로 내 다리가 올라가거든요.

구두가. 불안하지. 돼서 저 차는 데가 하늘궁이야. 여기서 찬 거죠.

한 사람 1m 85, 1m 85에 얹어놓고 어디서 차지하면 붙어가지고 이렇게 붙어서 차지. 근데 손으로 해도 때리기 어려워. 근데 발로 머리 윗걸 차야 되니까. 간단합니까? 사람이 키가 이런 사람이 내 앞에 서 있어.

그러면 이걸 손으로 때리려도 잘 안 되는데 발을, 발을 들어. 아니, 이 장면은. 아니고 발을 들어서 차니까. 꺼요.

꺼요. 꺼. 잠이 번쩍 깨죠? 내 구두가 그 사람 머리 위로 살짝 지나가는 거예요. 살짝.

그래서 발로 땅 때리고 또 옆에 한 사람 돌아서자마자 또 때리고 또 돌아서자마자 세 분을 차는데, 그게 말이에요. 사람들이 멀리 있는 게 아니야. 앞에 있어. 전부 앞에 눈 앞에 이렇게.

그건 안 보여. 그냥 발로 차 넘기는 거야. 발이 얼마나 빨라야 돼. 거기에 구두로 낯짝을 맞았다.

이제 잠이 깨죠? 내가 이렇게 느릿느리해 보여도, 딱 포즈를 잡으면 번개야, 번개. 그러니까 허경영이가 비실비실하다가 쓰러지지 않는 이런 소리 하는 사람들은 큰일 나. 사자나 호랑이는 느릿느릿해요. 토끼가 철랑철랑 뛰지.

알죠? 포스가 달라요. 발 한번 뛰는 것도 설핏 움직여. 아주 사활에 피죽도 못 먹은 것 같아요, 호랑이가. 그런데 팍 뛸 때 보면 점프할 때 보면 사람 키 두 배를 뛰어넘어, 호랑이가.

눈 깜짝 사이야. 알죠? 하하하.

하세요. 정재홍님. 안녕하십니까.

반갑습니다. 꿈 얘기를 하려고 그랬는데 다음 기회로 하고 궁금한 게 잠에 대해서 질문을 바꾸겠습니다. 잠? 수면. 수면.

아니, 이야기하려고 하는 건 뭐였는데 제가 꿈은 자주 꾸지는 않았는데 주말 동안에 꿈을 한 네 편을 꿔 가지고. 그래 가지고 다음에 금세계보다 나오지도 않고 그래서 총장님, 시리님께 한번 여쭤보고 싶어. 모든 사람에게 재미가 있고 이익이 가는 거. 항상 뭐를 말을 할 때 그래야 돼.

뭐 별거 아니고. 꿈 해몽 같은 거는 아무 가치가 없어. 꿈 해몽 해봐야 재미가 없으니까. 이야기해 봐요.

짤막이. 한번 해봐요. 뭔데? 꿈 이야기? 꿈 이야기 좀. 아, 짤막이요? 지난 주말 새벽에 꿈속에 전투 군인이 나타나가지고 막 그래요.

전장터에서 싸우는 꿈이 나타났었거든요. 전쟁터에서요? 네, 전쟁터에서요. 그 꿈하고 그리고 이제 4, 5세 정도 되는 아이인데, 어느 냉장고에 갇힌 곳에서 이렇게 나와 가지고 제가 그걸 돌봐주는 그런 꿈하고, 그리고 이제 세 번째는 총장님이 나오셨는데 군중이 막 어마어마하게 막 이렇게 막 진짜로 많이 모여있는 군중이 운집해 있는데, 그 나오고 난 뒤 그날 저녁 뉴스에, 그 저 뉴스 자막에 허경영이 이제 God-man이라는 그것 때문에 그거를 정부에서 제재를 한다, 그런 자막 뉴스가 나오길래 꿈에? 네, 꿈에. 그래서 총장님께서 이제 우리 언론 이렇게 하는 스태프에게 그런 방송 언론을 하는데 그런 게 대응을 못 했다고 호통치는 그런 게 또 보이고 그랬습니다.

마이크가 왜 저런 놈. 마이크 왜 울리기만 하고 안 놓는. 목소리 크게. 목소리를 자신감 있게 크게.

이상입니다. 좀 영향감 없는 질문이라서. 꿈이 저거는 그냥 일반 꿈이야. 일반 꿈이야.

여러분이 현실에 나타나는 꿈은 아침 7시 일어나기 직전에 꿈꾸는 거. 그게 이제 예지몽이 많아요. 시간을 따져야 돼. 초저녁에 꿀 때는 사람이 피곤하니까 개꿈을 많이 꾸어.

개꿈은 뭐냐, 해소목이라 그 날에 피곤한 걸 싹 뇌를 씻어 내는 거예요. 그러니까 개꿈을 많이 꾸어. 어릴 때는 어린애가 뭐 꿈하고 연관이 있겠어. 그런데 아침에 일어날 때 피로가 다 풀렸는데 꿈을 꿨다.

그거는 집안에 일하고 연관이 있어. 자기 인생과 연관이 있는 꿈이야. 왜? 피로가 밤새 풀렸잖아. 근데 아침에 꿈을 다 꾼 거는 예지해 주는 거야.

오늘 아침에 비행기를 타러 가기로 했는데 아침 눈 뜨기 직전에 이상한 꿈을 딱 꾸었다. 그럼 무조건 비행기를 안 타야 되는 거야. 그러나 이제 축복을 받은 사람들은 예외야. 무조건 가서 타도 돼.

그러나 일반 사람은 그런 꿈을 꾸면 안 가야 되는 거지. 아버지가 갑자기 죽은 아버지가 나타났어. “야, 너 나 좀 보자.” 이러면 가지 말아야 돼. 무슨 얘기냐? 그거는 그 아버지가 좋은 데 가 있다는 소리야.

좋은 데 가 있는 사람은 아들한테 그런 정보를 줄 수가 있어. 도달이 될 수가 있단 말이야. 그런데 초저녁에 꾸는 꿈은 아침이 아닌 이전에 꾸는 꿈은 예지몽이고 뭐 이런 거 없어요. 전부 해소몽이야.

남편하고 실컷 싸웠는데 밤에 남편이 나타나서 “죄송하다고, 미안하다고.” 이거는 해소하는 해소몽이야. 그러니까 아침 새벽 일어나기 직전에는 꿈을 안 꿀 수가 있거든. 내가 다 풀어졌어. 밤에 풀어졌는데 아침에 오는 거는 그 사람의 복 때문에 오는 거야.

탁. 그래서 택시 운전수가 이상한 꿈을 탁 꿨다 새벽에. 조심해야 돼. 여러분들 알아다녀야 될 건 교통사고나 자기 생명을 앗아가는 사고는 절대 항상 예지가 와.

큰 예지가 와요. 그런데 여러분이 그걸 넘어가서 그렇지. 대부분 그 기회를 한번 줘. “너 이걸 한번 피해라.” 이런 기회는 준다니까.

그거 안 주고 그냥 확 죽여버리지 않아. 그래서 사람이 3명이 있으면 그 중에 암 환자가 하나 있고 10명이 있으면 그 중에 교통사고 난 사람이 반드시 한 명이 들어있어. 그러니까 우리는 사고를 피할 수 없는 살고 있어요.

어, 그냥 우연히 만났는데 사람들이 교통사고 났었다는 거야. 그런 사람이 의외로 많죠. 또 의외로. 우연히 맞는데 뭐, 어머, 이모가 암에 걸렸고, 엄마가 뭐 암에 걸리고 막 이런 사람이 워낙 많아서 암자가 하도 많아지니까.

그러니까 세 사람 가운데 한 명이 암 환자가 나오게 돼 있어, 통계적으로. 초등학생들이 이렇게 보면 불쌍해, 그 중에 한 명이 암 환자가 나오잖아. 중학생들도 마찬가지고, 그 바글바글 했었지만, 그 중에 세 명 가운데 한 명이 암 환자야. 그 중에 다섯 명 중에 하나가 교통사고로 죽어야 하고, 열 명 중에 하나가 교통사고로 사망한다는 통계도 있어.

그 얼마나 비참한 인생이 개달 앞에 놓여있어. 또 그 중 하나는 애를 낳다 죽어야 하고, 그러면 전체 인구의 옛날 조선시대에는 무조건 애를 낳다가 죽는 사람이 절반이었어. 절반이니까 대단했잖아요. 그러니까 우리가 인간이 어린아이를 이렇게 낳을 때, 고생 보따리를 다 낳은 거지, 고생 보따리. 그러니까 전생에 쌓인 업보를 이 세상에 풀러 왔지만, 이 세상에서 허경영을 만난 여러분들은 최고의 행운이었습니다.

다음은 영상 질문입니다. 선생님, 못하시는 게 뭡니까? 못하는 게 없다는 게 곧 못하는 거예요. 안녕하세요, 서울대 학생이시군요. 며칠 전에 중고 현상에 관한 연구 차원에서 방문 드렸던 서울대학교 학생입니다.

그때 인터뷰도 너무 친절히 해주시고 감사드리며 말씀드리고자 합니다. 제가 사실 미술대학 소속이 있어서, 이번 기회에 개인적인 궁금증을 하나 말씀드리자면, 국내 경제 사정이 좋지 않아서 작품 활동을 지속하는 데 어려움을 겪는 많은 예술가들이 있다고 생각합니다. 그래서 혹시 총재님께서 생각하시는, 이런 예술인들에 대한 의견이나 지원 방안이 있으신지 궁금해서 질문드립니다. 감사합니다.

이 영상이 재밌어. 이게 최고의 코미디야. 이 서울대생이 여기 왔었어요. 그래서 내가 하고 상담을 했죠.

인터뷰. 인터뷰를 했는데 저 학생이 목소리가 상당히 노인네 같은 목소리네 보니까. 예술가들은 여러분들이 꼭 알아낼 게, 우리나라는 조세 제도 중에 공제해주는 제도가 많아요. 공제해주고 원천 공제해주는 건 여러 가지 공제 제도가 있죠.

그 공제 제도로 연간 없어지는 세금이 약 100조야. 공제 안 해도 되는데 특별히 공제를 해줘. 그래서 그 100조를 앞으로 나는 선진국 세금에 비해서 우리 세금이 낮아요. 뭐가 낮냐? 소득세가 있는 사람들의 세금이 낮다 이 말이야.

법인세 이런 건 그대로 두더라도 소득세 부분이 좀 낮아. 그래서 그 부분을 돈이 많은 사람들 껀 좀 공제를 그만해야 돼. 내 말 이해가죠. 뭐 무슨 자동차 상속 공제, 뭐 공제 이런 쓰잘데 없는 공제를 국세청에서 할 이유가 없다 이 말이야.

그거 없으면 부자들이 세금을 많이 내야 돼. 아니, 부자들 세율은 유럽보다 3분의 1이 낮은 데다가 공제가 없는 유럽에는 없는 공제가 또 어마하게 많아. 그래서 우리 세금에 앞으로 나는 공제를 없애겠다. 이래가지고 한 세금이 지금 세금 그대로 그대로 공제만 빼버리면 한 200조, 300조가 더 거쳐요.

그리고 부가세 환급도 앞으로 없애도록 할 거야. 왜? 세금을 몰래 빼가는 사람이 많아. 세금 계산서 조작해가지고. 부가세 환급 제도도 앞으로 없애고 세금을 제대로 거치면 800조가 거쳐.

현재도 그러면 이게 내가 2년 후면 이게 한 천조가 돼. 세금이 올라가 자동 증가가 또 있잖아. 공제 없애는 데 올라가고 세금 자동. 증가까지 합쳐서 천조 정도 들어오는데, 지금 이 교수들이 아무리 무슨 대통합당에서 기본소득을 준다, 그걸 줄 수 있습니까? 택도 없는 소리예요.

국회의원 300명을 100명으로 줄이고 지자체를 없애지 않고는 불가능한 소리야. 아무리 연구해봐도 도둑놈들이 나눠주겠나? 여러분한테 저거 가져갈 거 다 가져가고 뭘 나눠줘? 거짓말하고 앉아있네. 2, 30만원, 몇십만원 준다는 소리가 나오겠지. 그건 사기야, 사기.

알겠습니까? 그래서 또 하나의 복지가 돼버려. 복지 예산을 없애야 돼. 나는 대통령 되면 복지 예산을 싹 없애요. 국민들에게 배당금을, 국민이 받아야 될 배당금을 주는 것뿐이지, 뭔 복지 예산이야.

복지 예산 제로예요. 배당금 받고 일하든 안 하든 배당금을 주는 것뿐이지, 뭔 복지 예산이야. 복지 예산 제로예요. 배당금 받고 일하든 안 하든 배당금을 주는 거야.

그런데 그 배당금도 돈이 아주 많은 사람한테는 안 줘. 그러니까 배당금도 우리 없는 사람 위주로 더 많이 나가는 거야. 청년층은 좀 약해져. 그래서 그런 배당금을 주면 우리가 다 살아요.

그런데 예술인들은 우리나라가 예술인을 너무 지옥으로 만들어 놨어요. 예술인 지원이 거의 없어요. 그래서 나는 괜히 열을 올리네. 정치 이야기만 나오면.

그래서 우리나라 예술인들은 그 공제세 제도를 없애 가지고 충분한 국가 예산에서 예술인들의 지원은 주택, 그다음에 활동비, 이거는 앞으로 상당히 협조가 될 거고, 거기다 국민 배당금 주죠. 그러니까 예술인들의 걱정이 있을까? 예술인들의 주택 문제, 활동할 수 있는 공간은 어느 정도 우리가 협조해서 마련할 수 있도록. 도와주겠다, 알겠죠. 그래서 예술로서 우리가 앞으로 벌어들 수 있는 돈이 어마어마해요.

그걸 잘 몰라서 그래요. 예술이 지금 방성탄소년이 있죠? 그런 거 만드는 사람들도 일종의 예술가들이에요. 그런 사람들이 많을수록 대장급 영화를 만든 게 예술인들이 만들었어요. 예술인들을 뒷받침해 주면 엄청난 돈이 또 만들어져요, 부가가치가 생기고요.

그래서 아까 서굴대생이 이야기하는 예술인들에 대해서 주는 것도 뭐 이렇게 주잖아요. 지금 정치인들은 말만 하지, 줄 수가 없어요, 허경영은 예술인들에 대한 지원이 확실해서 엄청난 예술인들이 허경영에게 뭘 만들어줘요. 제일 처음에 무대에서 하는 거, 허경영 오페라를 만들어요, 허경영 오페라가 전 세계를 뒤집어 엎어버리죠. 내가 하늘에서 내려와서 중양천 다리 밑에 우리 어머니가 낳는 것부터, 우리 어머니가 돌아가실 때 불기둥이 올라가는 것, 이런 것들이 예술, 그 오페라로 하면 대단하죠.

어마어마해요. 아니요, 그 무대 밑에 앉아 있는 객석이 통곡 소리를 내요, 통곡 소리를. 그래, 내가 대통령이 돼서 세계 통일까지 해봐요. 오페라, God-man 오페라, God-man.

이거 얼마나 재밌겠어요? 그러니까 예술인들이 후원을 좀 해주면 엄청난 창작이 가능하는데 지금은 예술인들을 건달로 만들어놨어요. 건달, 이것도 못하고 저것도 못하고, 아까 배웠죠? 차와 피가, 이것도 못하면 저것도 못하고, 저것도 못하면 이것도 못하고. 그래서 우리가 피차, 피차가 아니라고 그러죠? 피차, 피와 차는 항상 부부지간이에요. 피차, 일반이야.

피가 아니면 차가 되고. 그러니까 우리는… 예술인들을 도와주면 우리가 선진국이 되고 부유해진다는 증거야.

지금 우리들이 예술인 도와주는 지수를 보면 아직까지 후진국이에요. 서울대생이 오죽하면 나한테 부탁할까? 좋은 답이죠? 허경영에겐 예술인들 희망을 걸어도 좋다. 내가 가수들 옛날에 집 사준다고 그랬죠? 어려운 가수, 배우들 집 사준다고 그랬죠. 그것도 예술인도 없는 일부분이에요.

다음 질문은요, 성재기님에 대해서 질문입니다. 남성 연대 창립자인 성재기님은 좋은 곳으로 가셨을까요? 죽음을 각오하고 도전하다 진짜 죽는 사람들이 있는데, 이것은 자기 명의 다했기 때문인가요? 하늘의 법은 이런 사람을 죄로 보는지요. the God-man의 눈으로 성재기님을 어떻게 생각하는지 알고 싶습니다. 아마 한강 다리 밑에서 자살이 아니고 뭔가를 보여주기 위해서 뛰어내렸는데 죽어버렸어요.

그거는 여러분 사고사예요. 소리 키워봐. 소리를 아주 키워. 그거는 사고사입니다.

사고사. 계획적으로 죽은 건 아니죠. 불효 중에 제일 큰 게 자살이야. 자살.

내 몸은 어머니, 아버지에 연결되어 있어 안 되어 있어. 그러니까 내가 결정권이 있는 것 같지만 결정권을 죽는 것은 본인에게 결정권이 있어요. 부모에게 있어요. 부모한테 있는 거야.

부모를 봐서 살아있는 거지. 아무리 불경기라도 알겠죠. 그래서 이 사람이 죽은 것은 우리가 애통하지만 저 사람은 뭔가 보여준다고 했을 거야. 도전했던 거예요?

뭔가에 도전했는데 이분이 그런데 뭘 하다가 돌아갔냐. 이분은 남성 연대를 창립했어요. 그러니까 잘 들으세요. 남성 연대를 만들었다는 자체가 바람직한 게 아닙니다.

여성과 차별을 만드는 건 안 좋아요, 남성이 무엇 때문에 연대를 해야 하노? 그게 포퓰리즘이야, 아시겠죠? 남성들을 묶어서 연대라는 이름으로 괜히 남성들을 부추기는 거야. 열등의식을 가진 남성들을 모으겠다는 그런 것밖에 안 되잖아. 여성 연대나 남성 연대를 없애야 돼요. 인간 연대는 있을 수가 있어. 그건 세계 통일이야. 남성, 여성 이렇게 팔을 짓고 있으면 되나, 안 되나? 그럼 아버지는 남성 연대 있고, 어머니는 여성 연대 있고.

이게 집안이 안 된다 이 말이에요. 저렇게 저런 연대를 만드는 자체가 아주 좋은 뜻이 아니야. 그래서 저런 거는 논쟁의 가치가 없어. 남성 연대. 그래 가지고 남자들이 모여서 “우리 여자한테 요새 시달려서 못 살겠다.” 뭐 이겁니까? 하여튼 모든 문제 해결은 자기 자신이 해결해야 돼. 괜히 상대방 단체나 남편은 마누라한테, 마누라는 남편한테.

이거는 바람직하지 않죠? 그래서 어떤 연대를 만든다. 그건 우리가 장학재단을 만든다. 허경영 장학재단을 이번에 만들어요. 내가 이제 고등학생, 대학생, 어린 학생들 학비를 대주려고.

그래서 허경영 장학재단을 만든다 보니까 출연금이 얼마? 사무실이 있어야 되고 뭐 여러 가지 조건이 있더라고. 그래서 내가 그걸 다 조사해 가지고 준비하고 있어. 그래 가지고 내가 장학금을 줄 거야, 이제. 그러니까 우리가 허경영 장학재단이 이제 만들어진 건 대통령 선거 때가 다가오고 있죠.

그럼 나도 이제 뉴스에 나가서 뭐 일을 해야 될 거 아니야. 그러니까 허경영이가 맨날 뭐 여자 문제만 가지고 나와서 하면 되나? 이제 여자 문제는 그만하면 됐잖아. 그 정도면 국제적인 플레이보이라고 소리 들을 만 하잖아. 그 정도의 플레이보이 기질이 있어 일을 해.

불구자가 무슨 큰일을 하겠나. 그러니까 플레이보이 기질은 그 정도면 됐고, 이제 장학재단을 만들어 가지고 이미지가 좀 더 달라져야 되겠죠. 이제 청년들을 도와야 돼.

중고등학생을 도와서. 그걸 지금 준비하고 있어요. 그게 법인을 다 만드는데 몇 달이 걸린대. 성인을 낳아야 돼.

성인. 허가가 낳아야 되고, 은행에 예치금이 있어야 되고, 장고 증명이야. 장고 증명과 사무실 증명. 출연 재산이 있어야 돼.

게 이제 사무실 자체 사무실이 있어야 되고, 조건이 까다로워요. 그래서 그 장학재단을 시작할 겁니다. 꼭 선거 때문에 하는 건 아닙니다. 이제 뭐 여자 문제 좀 거기서 이제 좀 벗어나자고.

아니, 내가 God-man한테 그 정도면 남자라는 증명은 되잖아. 그 다음은 이제 세계를 위해서 뭔가 보여줘야지 이제. 네, 다음 질문입니다. 싱크홀 원인과 대책에 대해 질문 드립니다.

지하수보다 지표수를 사용하거나 인적이 드문 지역에 초대형 싱크홀이 생긴 것을 보면 지하수 과다 사용 외에 다른 원인이 있을 것 같습니다. 저거 싱크홀은 여러분들, 저런 게 실제 있잖아. 저기 있던 사람은 죽어버리고 흔적도 없어져 버려요. 들어가서 어디론가 사라져 버려요.

사라진데. 저거는 구해내지도 못해. 저 보이죠? 구멍. 그게 구멍이 상당히 깊어요.

그래서 우리가 저것은 우리가 땅 속에 지하수에 반란이 일어난 거야. 그러니까 저기 한라산 쪽에서 생수가 올라오고 있죠? 무슨 삼다수. 그러면 한라산에 속에 물이 들어가서 바다에 물이 들어가겠죠? 육지 물이 들어가는데 그 물을 들어가는 것보다 많이 빼버리면 안에가 동공 현상이 일어나겠지, 일어나죠? 그러면 흙에서 물이 빠지면 흙이 줄어들어요.

흙이 점점 줄어들면서 물이 빠져나가니까 흙의 양이 줄어들면서 압박이 내려가 안 내려가? 그래, 싱크홀이 생겨. 그래서 정부에서는 생수 공장이 전국에 너무 많아. 그럼 거기서 생수를 하루에 2천 톤, 천 톤씩 뽑아 올려봐. 그 물량 갖다 놔봐.

어마어마한 양이잖아. 그 안에 이런 집채보다 몇십 배씩 되는 게 생겨 공간이. 그게 헐거워져 이동시켜, 이동시켜 가지고 왕창 내려앉을 수 있겠죠. 그래서 싱크홀은 우리 서울 시내 수도권에 있는 하수도 배관이 몇십 년이 돼 가지고 그 당시 배관이 전부 쇠로 돼 있어.

녹이 많이 났어. 그러니까 물이 많이 새, 안 새? 새 가지고 헐거워진 흙을 먹어 가지고 또 헐거워져서 쓸고 들어가 어디로 온가 이래가 가라앉아요. 그래서 누수 때문에 싱크홀도 생겨. 도회지는 건 누수 때문이야.

밭에서 일하다가 밭이 내려앉는 건 지하수를 너무 뽑아가면 그런 사태가 올 수가 있어요. 밭에 일하던 사람이 없어져 버려. 밭이 이만큼 쑥 들어가 버려. 없어져 버려.

이런 싱크홀도 있고, 도회지는 지하수, 수도 물이 새거나 이 하수도가 새거나 이런 사태로 물이 흙을 쓸고 내려가 가지고 공간이 생겨. 대형 공간이. 그게 위에 큰 차가 지나가면 털고 덩어리째 내려앉아 버립니다. 그냥 수십 명이 죽어버려.

순식간에 흙하고 섞여 가지고 밑에 떨어지니까 끌어올릴 수도 없고 내려갈 수도 없어. 그게 언제 더 무너질지 모르니까 그러니까 여러분의 목숨을 노리는 건 수천 개야. 그러니까 아침에 신발 신고 나 다녀올게. 그리고 남편이 나가면 그날 저녁에 시체가 돼서 도로는 집이 있어, 없어? 있어요.

그러니까 우리는 볼 때 잘해야 돼. 쳐다볼 때. 그래 어떤 사람이 이런 사람이 있어. “아이고, 우리 아들이 그날 학교 가는 날 얼굴이라도 한 번 더 만져 볼 걸.” 학교 가서 죽어버렸어. 교통사고 횡단보도에서.

그러나 그날은 바빠가지고 “그래 갔다 와라” 뭐 이래 버렸대. 근데 그게 두고두고 아쉬운 거야. “잘 갔다 와라” 하면 그게 마지막일 줄 알았는데 모르지만은, 그래도 매일매일 자식을 볼 때는 마지막처럼 봐야 돼, 알겠어요? 우리가 이렇게 만나잖아. 그러면 “저 허경영 저 God-man을 보는 게 지금 마지막이야” 이렇게 생각이 될 텐데, 여러분 가다가 어떤 일이 일어날지 모르잖아.

그러니까 항상 나를 보면은 “어머, 저 우리 허경영 저 the God-man을 내가 마지막으로 보는 거 아닌가” 이렇게 볼 수 있지? 그래서 내가 끌어안고 뽀뽀를 한번 더 해줄 걸, 그럴 수도 있죠? 그래서 자기 아들이 자기 남편이 마지막으로 갈 때 그걸 예사로 그냥 “갔다 와요” 이런 사람이 나중에 후회하는 사람들이 많이 있더라고. “그날 좀 쳐다볼 걸, 잘 갔다 오라고” 그러고 그게 아쉬워하는 사람 많이 있죠? 많이 있어요. 그래서 우리는 항상 사람을 헤어질 때, 이게 인간은 전부 이별을 하게 돼 있거든. 그런데 그 이별이 언제 오는지 아는 사람은 하나도 없어.

다섯 명의 가족이 엄마 아빠 오선도선 살았는데, 나중에 보면 한 명이 남아. 언젠가 다 이별을 하는데, 그게 뭐 암으로 이별하든 갑자기 교통사고로 이별하든, 지금 이 순간도 하루에 몇 명이 교통사고로 이별을 해. 맞죠.

그러니까 우리는 이별이 우리 가까이 있다는 걸 알아야 돼. 그래서 항상 백궁을 생각하면서 허경영이 우리 말을 귀담아 들어야 돼. 그러면 여러분 백궁 갈 때까지. 수박 아까 우리 이 수박도 가지고 왔는데, 부여인가? 부여에서 이름이 이 사람이 최기인인가? 성백덕이라는 사람이 성백덕이라는 남자가 백궁(百宮) 수박을 만들었어요.

부여에서. 그런데 수박이 이것보다 컸어요. 그래서 수박 농사를 엄청 잘 지었어요. 그래서 여기 가지고 왔었어요.

옛날에. 그런데 그때는 무자비하게 잘라 가지고 우리가 먹었어요. 그런데 지금은 이거는 우리가 실험용으로 놔둬야 되겠어요. 그런데 그 사람이 이름이 성백득, 여자는 남순득.

이 부부가 백궁 수박, 내 이름 붙여 가지고 만드는 수박 하고 있어요. 그건 알고 계세요? 하늘궁에 그때 네 개 가져왔나? 네 개를 택배로 보냈어요. 그런데 수박이 이것보다 조금 컸어. 조금 컸어.

다 수박이 이렇게 커진다는 거. 허경영 사진 붙인 수박이 다 괴상하게 커진다는 거예요. 그 크기가 한국에서 그게 최고였대. 그런데 이 수박하고 실제 비교는 안 해봤으니까 우리가 어느 게 최고인지는 모르겠는데, 어쨌든 백궁 수박, 허경영 수박은 커.

그러니까 내가 만드는 장학 재단 이름은 허경영 장학 재단입니다. 백궁 장학 재단이 아니야. 허경영 우리 수박은 허경영 수박이지, 백궁 수박 하면 안 돼. 허경영 수박.

허경영 장학 재단. 그 다음에 나중에 허경영 은행이 만들어져요. 그리고 우리가 전부 협조를 받고 우리가 이제 생활하는데 도움이 되게. 그 천사들이 나타나 가지고 수박을 막 농사를 도와줬대잖아요.

거짓말이 아니에요. 그 사람이 실제 이야기했지? 아이고, 이야기를 좀 해라. 내가 이야기해봐야 뭐 하노. 제가 전화를 받았습니다.

그분들이 아마 기억하실 분들 기억하실 거예요. 작년 6월에 아주 소박한 부부가 오셨었죠? 그 부부가 허경영 총장님을 만나 뵙고 가시면서 눈이 안 보여서는 중앙선에 왔다 갔다 했는데, 그 트럭을 몰고 총장님한테 수박 보여드리고 가시면서 총장님한테 에너지 받으시고 눈이 좋아진 거예요. 그래서 무난히 잘 도착하셨고, 남수성님 부인은 귀가 잘 안 들렸는데 귀도 고쳐주셨고, 그래서 얼마나 기쁜지 이른 이후에 또 올해의 수박 농사를 하셨는데, 이거 말고 전에 거는 좀 안 좋아서 거의 망했답니다. 그래서 정말 더 열심히 총선에 얼마나 열심히 했는지, 그분 말씀이 남는 거는 총선 끝나고 성백득 남순득이라는 거예요.

그 정도 열심히 하셨고 도와주셨고요. 그래서 이 수박을 재배를 했는데, 그 크기가 어마어마합니다. 그 수박을 우리 본자 선배도 보내주셨어요. 사무실에 공적인 장소니까 제가 봤는데 안을 수가 없어요.

그리고 박스에 하나밖에 안 들어가요. 오시고 싶어도 그 수박이 매일매일 주인이 있어야 되기 때문에 오실 수가 없대요. 그래서 8월 중순 지나거나 추석 전에 한 번 올지, 얼마나 오고 싶은지. 그래서 그렇다면 하늘궁에 택배로 보내주십시오.

그냥 정확하게 우리 김은정 총무님이나 하늘궁에서 공사신문이 계시니까 정확하게 전달해서 일반 주포에서 하는 수박이 아니고 보내온 수박이기 때문에요. 그런데 오늘 정말 이렇게 또 허경영 신의님의 고향에서 온 이 수박, 아까 설명 들으셨죠? 이 수박인 줄 알았어요, 아까. 그런데 그 수박은 또 따로 있습니다. 부여에서 재배하셨는데요.

우리 정종지님인가? 손… 그분들 부부 잘 아십니다. 이래서 얼마나 여러분들을 사랑하고 부러워하는지, 이 수박이 크기가 얼마나 어마어마한지요. 한국 최초로 가장 크고 가장 잘 된 수박이라고 지금 올라왔답니다.

그래서 서로서로 사가겠대요. 상품이 극상품, 이것은 오로지 그 얼마나 순박한지, 아침에도 허경영, 점심에도 허경영, 늘 허경영, 허경영 하니까 천사가 하우스에 나타나서 천사가 도와주는 거예요. 그게 얼마나 감격이 되겠습니까? 하늘에 오신 분들 부러워하시고, 정말 돈이 없어 못 오는 것도 아니고요. 시간도 없는데 그 수박을 하루도 빌 수가 없다는 겁니다.

그래서 못 오는 그 마음에, 그 간절한 마음을 God-man 천신 허경영님께 보여드리면서 지금 제가 대신 설명을 드립니다. 박수, 박수. 그런데 그 사람들은 천사가 나타나서 도와준 게 사실이야. 여러분은 그게 어떻게 도와줬을까 그러죠? 자세하게 이야기했어.

그런데 우리 시간상 시험 문제는 하나 보세요. 저 가로에 뭐가 들어갈까? 우리 이상숙 씨가 마쳤다. 사도부도, 사도부도. 이상숙 씨 말고는 모르는구만.

여기 뭐가 들어가죠? 섬도자 들어가죠? 사도부도. 그러니까 사람이 사람이면서 사람이 아닌 God-man이 온다. 그 자는 오는 지역이 어디요? 섬이면서 섬이 아닌 나라. 섬이면서 섬이 아닌 나라가 있나 세계에? 우리나라만.

우리나라만 섬이면서 섬이 아니죠. 강화도는 섬이야. 강화도 섬이죠. 그리고 강화도는 나라가 아니야.

나라라 해야 되냐. 랜드라이 되잖아. 그러니까 사도 부도, 섬이면서 섬이 아닌 데서 소울음 소리가 난다. 한반도야.

알겠죠. 그래서 내가 여러분한테 왜 이 말을 하냐면, 우리나라는 백두산에 고기만 붙었어 중국하고. 나머지는 압록강 바다까지, 두만강 바다까지 삼다가 삼면이 바다. 그러면 우리는 중국하고 붙은 데가 어디야? 백두산.

백두산도 천지 못이 있어 가지고 거기서부터 물이 서쪽으로 내려가면 압록강, 동쪽으로 내려가면 두만강인데, 그러다 보니까 백두산 천지 이 못에서부터 물로 갈라져 있어. 백두산도 실제 붙은 게 아니야. 그런데 누가 봐도 섬은 아니야. 물길이 내려가는 거지.

그거는 그냥 건너면 되니까 섬이 아니라고 생각해. 강이니까. 그래서 강 물로는 완전히 떨어져 있어. 물로서는.

물로서는 사방이 뺑 둘러차져 있는 거야. 이게 우리나라니까 이걸 옛날 어른들이 사도부도 우명성 거기서 소구름소리 내 목소리가 소구름소리야, 알죠? 그런데 이걸 편답천하 이 사람이 편답천하 조선에서 온다는 거야. 분명히 편답천하 조선 내야, 조선 내. 분명히 편답 조선에서 온다.

조선 내. 그러니까 이 사람이 편답천하하는 건 한반도거든. 이런 편답천하 조선에서 한반도에서 온다. 이 사람이 섬도 아니오, 섬이면서 섬도 아닌 데서 온다.

소울음소리를 내면서 온다. 그 자가 사람이면서 또 사람이 아닌 God-man이 온다. 그러니까 이제 이해가 가죠? 이러니 일반 사람들 상식으로 나를 알아보겠나? 내가 이제 축복을 주죠? 나한테 축복받지 않는 집 자손이 과연 그자가 축복받은 자들과 경쟁해서 살아남을까? 엄청난 무서운 시대가 오고 있어요. 그래서 내가 나한테 남들이 손가락질할 때 사기꾼이라고 할 때 날 찾아온 사람들은 그 복을 후손만 대 받을 수가 있게 된다는 겁니다.

네, 오늘 이것으로 오늘 행사를 마쳐야 될 것 같습니다. 벌써 5분이네. 오늘도 시원한 답변과 함께 높으신 해안으로 성님 말씀해 주신 God-man께 감사의 박수 부탁드립니다. 전체 에너지 끝나고 노래가 있겠습니다.

에너지 주고 노래 듣고 그 다음 또 에너지 줄게요. 눈 감으세요. 눈 감으시고 항상 내 몸과 내 입과 내 마음, 이 세 가지가 죄를 짓는 도구야. 그래서 불교에서도 신구의 삼업이라고 그래요.

세 가지 업은 내 몸과 내 입과 내 마음, 이 세 가지가 죄 짓는 도구야. 또 한편 복 짓는 도구도 돼, 내 몸과 내 입과 내 마음이 죄를 짓는 도구이면서 복을 지을 수 있는 도구야. 그런데 왜 우리가 이걸 죄 짓는 도구로 써왔냐 이 말이야. 또 탐진치, 탐하는 마음과 성질 내는 마음과 어리석은 마음이 또 죄를 짓는 도구야.

이거 왜 우리가 탐진치를 써냐 하면, 이거는 삼독이야. 앞에 거는 세 가지 업을 짓는 것이고, 탐진치는 세 가지의 독이 우리 몸을 항상 노리고 있어. 그러니까 이러면 세 가지 우리의 업장과 신구의 업장과 탐진치, 탐하는 마음과 성질 내는 마음과 어리석은 공부 안 해가지고 게을러고 어리석은 마음, 이 세 가지는 또 우리에게 독소로 나타나서 내 몸을 막 병들게 하는 거야. 앞에는 앞에는 신구이는 업을 만들고, 탐진신은 독을 만들어내고.

그러면 이거를 허경영이라는 세 글자, 세 글자로 녹여버리자 이거야. 알겠어요? 그래서 불교에서는 그걸 개정해, 계를 지키고 정진하고 남한테 베풀어서 이 삶을 없애자는 거예요. 세 가지 독서와 사묵을 없애보자고 하는 게 종교야. 그런데 허경영을 알아야 하는 사람들은 이 개정회를 가지고 하기 어렵다 이 말이에요.

개정회로는 그게 어렵다는 걸 여러분이 알아. 이럴 때는 축복을 받아버리고 성령을 받아버리고 천사를 받아가지고 이겨나가는 게 더 쉽다는 거예요. 계를 지킨다? 불가능해요. 정진한다? 시간 없어.

베푼다? 돈 없어. 그럼 뭘 하겠노? 그렇지 않아요? 그래서 계정의 사막, 이 사막과 삼독과 사막을 이 333을 이기는 방법은 뭐요? 사막을 뭘로 바꿔야 된다고? 허경령 석자 똑같죠? 석자 경자 영자 이 세 가지 앞으로 있는 삼업과 삼독을 허경령이란 세 글자 이름으로 없애버리자. 좋아 안 좋아요? 안 좋습니까? 그래서 우리는 이 3가지의 업과 3가지의 독을 우리는 뭘로 없애기 위해서 없애를 하냐. 허경령.

내 이름으로 신의 이름으로 녹여버리자 이 말이에요. 그러기 위해서 여러분들이 택한 것이 축복 성령, 내가 와서부터 성령과 축복이 시작되는 거예요. 그래서 이거를 꼭 명심을 하면 이 삶업과 삼독이 싹 없어지면 내 몸이 독소가 빠져버리니까 업장이 빠져버리고 독소가 빠지니까 되게 좋겠죠? 그것을 없애주는 게 성령과 축복이야. 그러면 여러분들은 이거를 불교처럼 사막을 해서 계를 닦고 정진하고 참선하고 남을 베풀고 이래가지고 이 독을 없앤다는 건 여러분들이 현실적으로 가능하다고 봅니까? 가능하지 않죠? 바로 간단하게 허경영한테 축복받고 성령받고 허경영한테 이름 부르면 되는 거야.

그러면 삼독과 삼독이 자동적으로 사라진다. 그래서 내가 성령을 주는 거지 여러분한테 계를 지켜라 이런 소리 안 해요. 그러니까 지금 내가 주는 게 이게 바로 지름길로 가는 거야. 삼업과 신구의 삼업과 탐진치 삼독으로부터 영원히 해방되는 성령을 여러분한테 주겠습니다.

성령은 들어와라, 성령은 들어가라. 다섯 천사 들어가서 모든 병을 고쳐줘라. 코로나는 이제 물러가라. 돈 문제로 고생하는 사람들은 돈 문제 말끔히 해결되라.

자녀 문제로 고생하는 사람들은 자녀에 연관된 모든 문제가 해결되라. 다 해결이 됐어요. 주택 문제로 고생하는 사람들은 이사를 가든 집을 사든 팔든 모든 문제가 순탄하게 해결되라. 재판 받는 사람들은 재판이 모두 잘 풀어져라.

남들 보기에 민망할 정도로 못생긴 사람들은 잘생겨져라. 오늘 또 귀한 성령과 천사 주신 the God-man께 감사의 박수 부탁드립니다. 감사합니다..

허경영이 말하는 인간의 영혼은 무엇인가? 인간의 영혼은 절대 사라지지 않는 독자적인 독립된 영혼체이며, 자신이 한 행동에 대한 무한 책임을 지는 존재입니다.

허경영 하늘궁 강연 요약

  1. 인간의 영혼과 책임
    인간은 자유의지를 가졌지만, 자신이 한 행동에 대해 무한 책임을 져야 하는 독립된 영혼체이다.
    영혼은 절대 사라지지 않으며, 자신이 지은 업보에 따라 다음 생이 결정된다.
    불교의 ‘무아(無我)’ 사상은 인간을 사물처럼 취급하는 것으로, 인간의 영혼은 절대적인 존재이다.
    남에게 욕을 먹는 것은 자신의 업장을 소멸시키는 기회로 생각해야 한다.

  2. 종교적 가르침에 대한 비판
    석가모니의 ‘무아’ 사상과 ‘열반’은 허구이며, 모든 종교는 상대적인 가르침에 불과하다.
    불교에서 말하는 ‘해탈’이나 ‘성불’은 이론일 뿐, 실제로 부처가 된 사람은 없다.
    인간의 영혼은 사물처럼 없어지거나 다른 것으로 대체되지 않는다.
    마음으로 만든 부처나 물질로 만든 부처는 모두 우상이자 허상이다.

  3. 허경영의 능력과 백궁
    허경영은 우주를 지배하고 석가와 예수를 능가하는 God-man이다.
    허경영의 사진을 붙이거나 축복을 주면 수박이 썩지 않고 커지는 등 기적적인 일이 일어난다.
    허경영의 이름을 부르면 위기에서 벗어날 수 있으며, 그의 유튜브를 본 사람들은 동질감을 느낀다.
    오링 테스트를 통해 축복의 유무와 수명 등을 확인할 수 있다.
    허경영은 발차기 시범을 통해 자신의 초인적인 능력을 보여준다.
    백궁은 영혼을 만들고 관리하며, 인간의 업보에 따라 영혼을 배정한다.
    허경영의 축복을 받은 자와 받지 않은 자는 앞으로 큰 차이를 보일 것이다.
    허경영의 이름 세 글자는 삼업(몸, 입, 마음)과 삼독(탐욕, 분노, 어리석음)을 소멸시키는 힘이 있다.

  4. 사회 문제와 허경영의 해결책
    예술인 지원: 현재 예술인 지원이 부족하며, 허경영은 불필요한 공제 제도를 없애 예산을 확보하여 예술인들의 주택, 활동비 등을 지원할 것이다.
    성재기 남성 연대: 남성 연대와 같은 특정 집단 연대는 바람직하지 않으며, 인간 연대만이 세계 통일을 이룰 수 있다.
    장학 재단: 허경영은 청년들을 돕기 위해 ‘허경영 장학 재단’을 설립할 예정이다.
    싱크홀: 지하수 과다 사용과 노후 하수도 배관 누수가 싱크홀의 주요 원인이다. 정부는 생수 공장 규제 및 배관 교체에 힘써야 한다.
    이별과 죽음: 인간은 언제든 이별할 수 있으므로, 매 순간 소중히 여기고 백궁을 생각하며 허경영의 가르침을 따라야 한다.

  5. 한반도와 God-man
    사도부도 우명성(似島非島 牛鳴聲): ‘섬 같으면서 섬이 아닌 나라에서 소 울음소리가 난다’는 예언은 한반도를 의미한다.
    한반도는 삼면이 바다로 둘러싸여 있고 백두산 천지로 인해 물길로 나뉘어 있어 섬 같으면서도 섬이 아니다.
    이곳에서 소 울음소리 같은 허경영의 목소리가 울려 퍼질 것이다.
    편답천하 조선내(遍踏天下 朝鮮內): ‘천하를 두루 밟는 자가 조선에서 온다’는 예언 또한 허경영을 지칭한다.

허경영이 말하는 불교의 ‘무아’ 사상의 문제점은 무엇인가? 불교의 무아 사상은 인간을 사물과 같이 취급하여 인간의 절대적인 영혼의 가치를 무시하며, 인간의 무한한 자유의지에 따른 무한 책임을 회피하게 만든다는 점입니다.

  1. 하늘궁 강연 소개 및 God-man의 메시지
    하늘궁에 오신 것을 환영하며, God-man 허경영이 전하는 메시지를 통해 불교의 ‘무아’ 사상에 대한 비판과 인간의 절대적인 영혼의 가치.
    하늘궁 소개
    120억 광년의 백궁 기운이 모여 있는 곳으로, 밟으면 운과 운명이 변하기 시작한다.
    God-man의 등장 예언
    신의님을 뜻하는 백룡이 큰 폭우를 기다리며 진흙 속에서 미꾸라지들의 비웃음을 받지만, 폭우가 쏟아지면 진흙이 벗겨져 대통령이 되어 나라를 평정하고 전 세계를 통치할 것이라는 예언이다.
    인간과 God-man의 차이
    모든 인간은 예수나 공자와 같은 성인이 되려 노력하지만 그 발꿈치에도 미치지 못하며, 미꾸라지가 아무리 백룡이라 우겨도 백룡이 될 수 없듯이 인간은 God-man이 될 수 없다.
    우주 공간을 지배하고 석가와 예수를 일당에 내려버린 God-man 허경영 본좌가 메시지를 전하러 왔다.

  2. 인간의 자유의지와 무한 책임
    인간에게는 자유의지가 주어지는 대신, 그에 따른 무한 책임이 따른다.
    자유의지와 무한 책임의 관계
    인간은 자신이 한 행동에 대해 스스로 책임져야 하며, 자유의지를 주는 대신 무한 책임을 부여받는다.
    이 책임은 그 누구도 벗어날 수 없다.

  3. 불교의 ‘무아(無我)’ 사상 비판
    불교의 ‘무아’ 사상은 인간을 사물과 같이 취급하여 절대적인 영혼의 가치를 무시하고, 인간의 무한 책임을 회피하게 만든다.
    불교 ‘무아’ 사상의 문제점
    석가모니가 불교를 인도에서 쫓겨나게 한 원인 중 하나는 ‘나’라는 것이 궁극적으로 없다는 무아 사상 때문이다.
    상대적 무(無)와 절대적 존재
    불교에서 말하는 ‘무’는 상대적인 개념으로, ‘무’가 있으면 ‘유’가 존재하기 마련이다.
    석가는 무아를 통해 득도하여 열반에 도달한다고 주장하지만, 이는 허구이다.
    불교 사상의 서양 유입과 God-man의 가르침
    서양 사람들은 불교 사상을 잘 모르고 수도에만 집중하지만, 21세기에는 God-man이 와서 가르쳐주는 것을 들어야 한다.
    상대적 세계와 절대적 가치
    금불은 화로를 못 이기고, 목불은 불을 못 이기며, 진흙 부처는 물을 못 이기듯이 모든 것은 상대적이다.
    모든 종교는 상대적인 것에 얽매여 있으며, 천국이 있으면 지옥이 있듯이 상대적이다.
    공(空)이 있으면 꽉 찬 것이 있듯이, 모든 것은 상대적이며, 나 자신은 절대적인 가치를 가진 존재이다.
    인간 영혼의 절대성
    ‘나’라는 것이 없다는 무아 사상은 마음에서 자신을 낮추는 겸손일 뿐, 인간은 절대적인 존재이다.
    영혼은 섞일 수 없으며, 아무리 몸을 바꿔 태어나도 자신이 지은 것을 바꿀 수 없고, 끝없이 무한 책임이 따른다.

  4. 자유의지와 유한한 육체
    인간에게는 무한한 자유의지가 주어졌지만, 육체는 유한한 자유를 가진다.
    무한 자유와 유한 자유의 차이
    인간에게는 무한한 자유가 주어졌지만, 육체적으로는 유한한 자유를 가진다.
    마음속으로는 무한한 자유를 누릴 수 있지만, 육체는 유한한 자유를 가진다.
    육체의 제약
    어머니는 집에 가서 아이들 밥을 해줘야 하고, 아버지는 퇴근길에 부모님을 모시고 집에 가야 하는 등 몸은 여러 제약에 얽매여 있다.
    마음은 프랑스나 독일 등 어디든 갈 수 있지만, 몸은 매일 정해진 일상에 묶여 있다.

  5. 마음과 육체의 시간적 관점
    마음은 과거, 현재, 미래가 구분되지 않지만, 육체는 전생의 모습을 담고 있어 과거, 현재, 미래를 볼 수 있다.
    마음의 시간적 특성
    마음은 현재, 과거, 미래가 따로 존재하지 않으며, 과거의 마음과 현재의 마음을 구분할 수 없다.
    마음은 현재와 미래, 과거가 구분되어 있지 않다.
    육체의 시간적 특성
    몸은 과거, 현재, 미래를 볼 수 있으며, 사람의 얼굴을 보면 그 사람의 전생을 알 수 있다.
    재벌 이재용의 얼굴을 보면 전생에 귀한 사람이었음을 알 수 있듯이, 얼굴은 전생의 모습을 담고 있다.
    전생과 현재의 연결
    마음으로는 타인의 과거, 현재, 미래를 볼 수 없지만, 얼굴을 보면 이미 나와 있다.
    전생에 선생이었던 사람은 시간 관념이 철저하고, 노동자였던 사람은 시계에 관심이 없다.
    아기가 돌잡이에서 잡는 물건과 그 아이의 얼굴이 비슷하듯이, 돈을 잡는 아이는 돈을 좋아하게 생겼다.

  6. 불교의 연기법과 인간 영혼의 절대성
    불교의 연기법은 사물에 적용되는 상대적인 개념이지만, 인간의 영혼은 절대적인 존재이므로 연기법을 적용할 수 없다.
    상대적 존재와 연기법
    모든 것은 상대적으로 존재하며, 이것이 있으면 저것이 있고, 저것이 있으면 이것이 있다.
    건물이 아무리 좋아도 자연을 이길 수 없듯이, 모든 종교의 행태는 상대적이다.
    불교의 해탈과 성불 비판
    석가모니는 무아, 열반, 해탈, 성불 등의 단계를 통해 부처가 될 수 있다고 주장하지만, 그렇게 부처가 된 사람은 지구상에 한 명도 없다.
    모두가 부처인데 망각했다는 주장도 있다.
    종교의 중심 잡기
    불교와 기독교 등 26가지 종교에서 중심을 잡아야 허경영이 보인다.
    깨달아서 무아가 될 수 있다는 생각은 잘못된 것이다.
    불교의 ‘나’에 대한 정의와 비판
    불교에서는 ‘나’를 오온(색, 수, 상, 행, 식), 희로애락, 이성 등 네 가지로 설명한다.
    모든 아상(我相)이 무로 돌아가 홀로 존재하는 것은 없다고 하지만, 이는 사물에만 적용될 뿐 인간에게 적용하면 인간을 근본적으로 무시하는 것이다.
    불교 사상은 인간을 사물과 같이 취급하여, 모든 것을 연관 지어 본다.

  7. 영혼의 자기와 무한 책임
    인간에게는 영혼의 자기가 존재하며, 이는 죽음의 순간에도 자신을 지켜보는 절대적인 존재이다. 이 영혼은 자신이 지은 업에 대해 무한 책임을 진다.
    영혼의 자기
    인간에게는 영혼의 자기가 존재하며, 죽음의 순간에 자신의 몸을 벗어나 자신을 지켜보는 경험을 한다.
    죽음 직전, 영혼의 자기는 자신의 몸을 밖에서 보며, 아들이 울고 있는 모습을 지켜본다.
    영혼의 이탈 경험
    의사의 도움으로 깨어난 사람 중에는 출산 중 혼이 몸에서 이탈하여 자신의 몸과 아기를 지켜본 경험을 한 사례도 있다.
    불교의 해탈 비판
    불교에서 말하는 오온, 감정, 이성, 영혼의 자기를 해탈하면 부처가 된다는 것은 말장난에 불과하다.
    독립된 영혼체와 무한 책임
    인간은 자신이 한 행동에 대해 엄중한 책임이 따르는 독자적인 독립된 영혼체이다.
    백궁에서는 영혼을 만들어 우주에 송신하며, 영혼의 급수는 업장에 따라 정해진다.
    전생에 원한을 맺은 자는 현생에서 그 빚을 갚기 위해 다시 만나게 되며, 이는 피할 수 없는 우주의 법칙이다.
    전생에 남을 해친 자는 현생에서 그에 대한 천 배, 만 배의 대가를 치르게 된다.
    무아 사상의 위험성
    만약 무아 사상대로 ‘나’가 없다면, 사람을 죽여놓고도 책임이 없다고 주장할 수 있게 되어 사회적 혼란을 야기할 수 있다.
    자유의지에는 끝까지 책임이 따른다.

  8. 불교의 연기법과 인간 영혼의 불멸성
    불교의 연기법은 사물에 적용되는 상대적인 개념이지만, 인간의 영혼은 절대적으로 불멸하는 존재이다.
    연기법의 오류
    ‘이것이 멸하면 저것이 멸한다’는 불교의 주장은 틀린 것으로, ‘이것이 멸하면 저것이 생긴다’는 것이 맞다.
    태양이 뜨면 달이 지고, 달이 뜨면 태양이 지듯이, 사물은 상대적으로 존재한다.
    인간 영혼에 대한 연기법 적용의 문제점
    불교는 이러한 사물의 연기법을 인간에게 적용하여, ‘이것이 나오면 저것이 가고, 저것이 오면 이것이 간다’.
    그러나 사람의 영혼은 그렇지 않으며, 한 사람이 죽는다고 다른 사람이 태어나는 것이 아니다.
    손자가 죽으면 내가 태어나는 식의 순환은 일어나지 않는다.
    혼돈 속의 착각
    사람들은 이러한 혼돈 속에서 착각하며 살고 있다.
    사물의 연기법과 인간 영혼의 차이
    ‘이것이 없어지면 저것이 생기고, 저것이 없어지면 이것이 생긴다’는 연기법은 사물에만 적용되는 법칙이다.
    구름이 없어지면 비가 오고, 비가 오면 구름이 생기는 것은 사물의 연기법이다.
    불교는 이를 인간에게 적용하려 한다.

  9. 잘못된 종교관과 God-man의 사상
    잘못된 종교관은 사람들을 혼란에 빠뜨리며, 불교의 해탈, 열반, 성불 등은 이론일 뿐 실제로는 존재하지 않는다.
    잘못된 종교관의 혼란
    인간들의 잘못된 종교관은 사람들을 혼란 속에 빠뜨린다.
    절에 가거나 교회에 가는 것은 좋지만, 허경영의 사상을 깨달아야 백궁으로 갈 수 있다.
    불교의 정각, 열반, 해탈 비판
    불교의 정각, 열반, 해탈, 보리, 반야, 삼매, 무아, 성불 등은 이론일 뿐, 실제로 이를 이룬 사람은 없다.
    짧은 상식으로 허경영을 이해하려 해서는 안 된다.
    반야는 모든 번뇌를 태워 영원한 열반의 세계로 가는 지혜의 바다를 의미하지만, 무아에 가야 성불한다는 생각은 잘못된 것이다.
    이러한 개념들은 오직 이론일 뿐이다.

  10. God-man의 능력과 축복
    신인은 우주 전체에 축복을 줄 수 있는 능력을 가지고 있으며, 이는 인간의 과학으로는 불가능한 일이다.
    God-man의 초월적 능력
    신인은 우주를 0.1초 만에 이동하고, 우주 전체와 달에 축복을 줄 수 있다.
    축복받은 수박 사례
    허경영 사진을 붙여 키운 수박은 20kg에 달할 정도로 크게 자랐으며, 썩지 않고 영원히 보존될 수 있다.
    이는 허경영의 축복이 수박에 영향을 미쳤기 때문이다.
    이처럼 God-man의 능력은 인간의 과학으로는 설명할 수 없는 것이다.

  11. 자본주의 사회의 혼탁함과 God-man의 구원
    자본주의 사회는 혼탁하여 예측 불가능한 사건들이 발생하지만, God-man의 이름을 부르면 위기에서 벗어날 수 있다.
    자본주의 사회의 위험성
    자본주의 사회는 혼탁하여 재산을 빼앗기거나, 예상치 못한 사고로 목숨을 잃는 등 예측 불가능한 일들이 발생한다.
    God-man의 이름으로 구원받은 사례
    납치되어 죽을 위기에 처한 여자가 허경영의 이름을 부르자, 납치범이 허경영의 유튜브를 본 사람이어서 여자를 살려주었다.
    이는 허경영의 유튜브를 본 사람이 많고, 그들이 허경영의 메시지에 공감하기 때문이다.

  12. 공감대 형성의 중요성
    어려운 상황에서 공감대가 형성되면 서로를 이해하고 용서할 수 있게 된다.
    6.25 전쟁 중 공감대 사례
    6.25 전쟁 중 죽음을 앞둔 병사가 어머니를 위한 노래를 부르자, 적군 병사들이 어머니에 대한 공감대를 형성하여 그를 살려주었다.
    이는 인간적인 공감대가 형성되면 서로를 죽이지 않고 살려줄 수 있음을 보여준다.

  13. 업장 소멸과 화 다스리기
    남편의 욕설이나 타인의 비난을 통해 자신의 업장을 소멸하고, 화를 다스릴 수 있다.
    업장 소멸의 기회
    남편이 욕을 하거나 타인이 비난할 때, 이를 참고 이해하면 자신의 죄업이 소멸되고 상대방의 죄업이 늘어난다.
    허경영은 인간이 아니므로 업장이 없지만, 인간은 남에게 욕을 먹으면 업장을 녹여주는 것이라고 생각해야 한다.
    화를 다스리는 방법
    남편의 욕설을 업장을 녹여주는 소리로 생각하면 화가 나지 않고, 오히려 자장가처럼 들릴 수 있다.
    화가 치밀어 오르는 것은 잘못된 생각이다.

  14. 인간 영혼의 불멸성
    인간의 영혼은 물질과 달리 사라지지 않는 절대적인 가치를 가진다.
    영혼의 불멸성
    인간의 영혼은 물질과 달리 사라지지 않으며, 절대적인 가치를 가진다.
    영혼의 가치 훼손에 대한 경고
    영혼이 없다고 생각하는 사람들은 죄를 짓고도 쉽게 잊어버리려 하지만, 인간의 영혼은 절대 멸하지 않는다.

  15. 백궁과 업장, 그리고 God-man의 역할
    인간은 영혼에 쌓인 업장을 가지고 백궁에 가지만, God-man의 가르침을 따르지 않으면 백궁에 갈 수 없다.
    업장과 백궁 레벨
    인간은 영혼에 쌓인 업장을 가지고 백궁에 가며, 업장에 따라 백궁에서의 레벨이 달라진다.
    God-man의 경고
    God-man의 가르침을 따르지 않거나, God-man을 비난하는 사람들을 보면 백궁에 갈 수 없게 될 수도 있다.
    God-man의 진리
    신인은 모든 것을 할 수 있지만, 인간들은 God-man의 것을 조작하려 한다.
    신인은 남과 싸우지 않으며, 오직 God-man이 한 것만이 진리이다.
    해가 뜨면 달이 지고, 달이 뜨면 해가 피하듯이, 모든 것은 상대적이다.

  16. 불교 이론의 허구성
    불교의 정각, 열반, 해탈 등은 이론일 뿐 실제로는 존재하지 않으며, 인간의 노력만으로는 변화를 이룰 수 없다.
    불교 이론의 비판
    불교의 정각, 열반, 해탈, 무아, 성불 등은 이론일 뿐 실제로는 존재하지 않는다.
    백 년, 천 년을 노력해도 자기 노력만으로는 아무것도 바꿀 수 없다.
    전생의 업장과 현혹
    좋은 일이 생기는 것은 전생의 업장이 좋아서이지, 현생의 노력 때문이 아니다.
    이러한 잘못된 가르침에 현혹되어서는 안 된다.
    우상과 허상
    나무로 만든 부처나 마음으로 만든 부처는 모두 우상이며 허상이다.
    사람들은 허상을 위해 살고 있다.

  17. 실상(實相)과 God-man의 능력
    사람들은 전생의 복으로 실상인 God-man을 만났으며, God-man은 우주 전체에 축복을 줄 수 있는 능력을 가지고 있다.
    실상(實相)의 만남
    사람들은 전생의 복으로 실상인 God-man을 만났다.
    God-man의 축복 능력
    신인은 말 한마디로 우주 전체에 축복을 줄 수 있으며, 이는 무한한 거리에도 영향을 미친다.

  18. 아인슈타인의 상대성 이론과 God-man의 초월성
    아인슈타인의 상대성 이론은 시간의 상대성을 설명하지만, God-man은 시간과 공간을 초월하여 축복을 줄 수 있다.
    아인슈타인의 상대성 이론
    아인슈타인은 시간과 거리가 마음에서 상대적으로 작용한다는 상대성 이론을 제시했다.
    예를 들어, 사랑하는 사람과 함께하는 시간은 짧게 느껴지고, 싫어하는 사람과 함께하는 시간은 길게 느껴진다.
    시간의 길이는 절대적인 것이 아니라 상대적인 것이다.
    God-man의 초월적 능력
    신인은 아인슈타인과 달리 앉아서 달과 지구에 축복을 줄 수 있으며, 이는 테스트할 필요도 없는 초월적인 능력이다.

  19. God-man의 축복과 오링 테스트
    God-man의 축복은 사람의 신체에 직접적인 영향을 미치며, 이는 오링 테스트를 통해 확인할 수 있다.
    God-man의 축복 능력 시연
    신인은 사람에게 축복을 주거나 빼앗는 것을 시연하며, 축복을 받은 사람은 힘이 강해지고, 축복을 빼앗긴 사람은 힘이 약해진다.
    이는 미국에 전화하는 것만으로도 축복을 주고받을 수 있을 정도로 거리에 상관없이 작용한다.
    축복받은 자와 안 받은 자의 차이
    God-man의 축복은 불교나 다른 종교에서 말하는 세계와 다르며, 직접 보여줄 수 있는 것이다.
    앞으로 지구는 축복받은 자와 안 받은 자로 구분되며, 축복받은 자는 신체가 튼튼하고 마음이 안정되어 시험 등에서 유리하다.
    오링 테스트의 중요성
    핸드폰에 축복을 받아 가지고 다니며 오링 테스트를 통해 영적인 것을 확인할 수 있다.
    오링 테스트는 수명이나 축복 여부를 단호하게 보여주며, 집에서도 직접 해볼 수 있다.

  20. 꿈의 종류와 예지몽
    꿈은 해소몽과 예지몽으로 나뉘며, 아침에 꾸는 꿈은 예지몽일 가능성이 높으므로 주의해야 한다.
    꿈의 종류
    꿈은 크게 해소몽과 예지몽으로 나뉜다.
    초저녁에 꾸는 꿈은 피곤을 해소하기 위한 해소몽이 많다.
    예지몽의 특징
    아침 7시 일어나기 직전에 꾸는 꿈은 예지몽일 가능성이 높으며, 이는 현실과 연관이 있다.
    예지몽을 꾸면 비행기를 타지 않거나, 중요한 약속을 취소하는 등 주의해야 한다.
    죽은 자의 메시지
    죽은 아버지가 꿈에 나타나면 좋은 곳에 가 있다는 의미이며, 아들에게 정보를 줄 수 있다.
    큰 사고의 예지
    교통사고나 생명을 앗아가는 큰 사고는 항상 예지가 오며, 사람들에게 피할 기회를 준다.

  21. 인생의 비참함과 허경영의 행운
    인생은 사고와 질병으로 가득하며, 허경영을 만나는 것은 최고의 행운이다.
    인생의 불확실성
    사람들은 사고와 질병을 피할 수 없는 삶을 살고 있으며, 암 환자나 교통사고 사망자가 많다.
    조선시대에는 출산 중 사망하는 여성이 절반에 달할 정도로 인생은 고통으로 가득하다.
    허경영을 만나는 행운
    전생에 쌓인 업보를 풀기 위해 세상에 왔지만, 허경영을 만난 것은 최고의 행운이다.

  22. 예술인 지원 방안
    허경영은 예술인들을 위한 주택, 활동비 지원 및 국민 배당금 지급을 통해 예술인들의 삶을 개선하고, 예술을 통해 국가 부가가치를 창출할 계획이다.
    예술인 지원의 필요성
    국내 경제 사정 악화로 많은 예술가들이 작품 활동에 어려움을 겪고 있다.
    조세 제도 개혁을 통한 재원 마련
    현재 연간 100조에 달하는 불필요한 공제 제도를 없애고, 부가세 환급 제도를 폐지하면 200조 300조의 세금을 더 거둘 수 있다.
    이를 통해 총 1000조 원의 세수를 확보할 수 있다.
    복지 예산 제로화 및 국민 배당금 지급
    국회의원 수를 줄이고 지자체를 없애야만 기본소득 지급이 가능하며, 기존 복지 예산을 없애고 국민 배당금을 지급할 것이다.
    배당금은 없는 사람 위주로 더 많이 지급될 것이다.
    예술인 지원 구체화
    예술인들을 위한 주택, 활동비 지원 및 국민 배당금 지급을 통해 예술인들의 걱정을 덜어줄 것이다.
    예술을 통해 엄청난 부가가치를 창출할 수 있다.
    예술을 통한 국가 발전
    방탄소년단과 같은 예술가들이 국가 부가가치를 창출하듯이, 예술인들을 지원하면 엄청난 창작이 가능해진다.
    허경영 오페라를 통해 세계 통일까지 이룰 수 있으며, 이는 예술인들이 건달이 아닌 창작자로 살아갈 수 있도록 돕는 것이다.
    예술인 지원은 선진국으로 가는 지표이며, 허경영은 예술인들에게 희망을 줄 것이다.

  23. 성재기 남성연대 창립자 사망 사건에 대한 견해
    성재기 남성연대 창립자의 죽음은 사고사이며, 남성연대와 같은 특정 집단 연대는 바람직하지 않다.
    성재기 사망 사건의 본질
    성재기 남성연대 창립자의 죽음은 자살이 아닌 사고사이며, 무언가를 보여주려다 발생한 불행한 사건이다.
    자살에 대한 비판
    자살은 부모에게 불효하는 가장 큰 죄이며, 자신의 몸에 대한 결정권은 부모에게 있다.
    남성연대 창립의 문제점
    남성연대와 같은 특정 집단 연대는 여성과의 차별을 조장하고, 포퓰리즘에 불과하다.
    인간 연대는 세계 통일을 지향해야 하며, 남성, 여성으로 편을 가르는 것은 바람직하지 않다.
    모든 문제는 자기 자신이 해결해야 하며, 특정 연대를 만드는 것은 좋은 뜻이 아니다.

  24. 허경영 장학재단 설립 계획
    허경영은 청년들을 돕기 위해 허경영 장학재단을 설립할 계획이며, 이는 선거와 무관하게 진행된다.
    장학재단 설립 목적
    허경영은 고등학생, 대학생 등 청년들의 학비를 지원하기 위해 허경영 장학재단을 설립할 것이다.
    설립 절차 및 조건
    장학재단 설립을 위해서는 법인 설립 허가, 은행 예치금, 잔고 증명, 사무실 증명, 출연 재산 등 까다로운 조건이 필요하다.
    설립의 의미
    이는 선거 때문이 아니라, 그동안의 ‘여자 문제’ 이미지에서 벗어나 세계를 위해 봉사하려는 의지이다.

  25. 싱크홀 발생 원인과 대책
    싱크홀은 지하수 과다 사용과 노후화된 하수도 배관 누수로 인해 발생하며, 이는 인간의 생명을 위협하는 심각한 문제이다.
    싱크홀의 위험성
    싱크홀은 사람을 죽음으로 몰고 가며, 흔적도 없이 사라지게 만든다.
    구멍이 깊어 구조가 어렵고, 언제 더 무너질지 예측하기 어렵다.
    지하수 과다 사용으로 인한 싱크홀
    지하수보다 지표수를 사용해야 하며, 지하수를 과다하게 사용하면 땅속에 동공 현상이 발생하여 흙이 줄어들고 싱크홀이 생긴다.
    생수 공장에서 하루에 수천 톤의 물을 뽑아 올리면 땅속에 거대한 공간이 생겨 싱크홀이 발생할 수 있다.
    노후 하수도 배관 누수로 인한 싱크홀
    도회지에서는 노후화된 하수도 배관의 누수로 인해 흙이 쓸려 내려가 공간이 생기고 싱크홀이 발생한다.
    큰 차가 지나가면 대형 싱크홀이 발생하여 수십 명이 사망할 수도 있다.

  26. 이별의 순간과 백궁의 중요성
    인생은 예측 불가능한 이별로 가득하며, 항상 백궁을 생각하고 허경영의 말을 귀담아들어야 한다.
    예측 불가능한 이별
    인간의 목숨을 노리는 위험은 수천 가지이며, 언제든 갑작스러운 이별이 찾아올 수 있다.
    자녀나 배우자와의 이별은 예측할 수 없으며, 후회로 남을 수 있다.
    백궁과 허경영의 가르침
    인간은 언젠가 이별하게 되므로, 항상 백궁을 생각하고 허경영의 말을 귀담아들어야 한다.

  27. 허경영 수박과 장학재단
    허경영의 축복을 받은 수박은 비정상적으로 크게 자라며, 이는 허경영의 이름을 딴 장학재단과 은행 설립으로 이어진다.
    허경영 수박의 기적
    부여의 성백덕, 남순득 부부가 허경영 사진을 붙여 키운 수박은 비정상적으로 크게 자랐으며, 이는 허경영의 축복 때문이다.
    이 수박은 한국에서 가장 크고 잘 된 수박으로 평가받는다.

  28. God-man의 고향과 예언
    신인은 ‘섬이면서 섬이 아닌 나라’인 한반도에서 태어나 소울음소리를 내며 온다는 예언이 있으며, 이는 허경영을 지칭한다.
    사도부도(似島非島) 예언
    ‘섬이면서 섬이 아닌 나라’에서 소울음소리를 내며 God-man이 온다는 예언이 있다.
    이는 백두산으로 중국과 연결되어 있지만 삼면이 바다로 둘러싸인 한반도를 의미한다.
    편답천하(遍踏天下) 조선 내(朝鮮來) 예언
    ‘편답천하 조선 내’는 한반도에서 God-man이 온다는 예언이며, 이 God-man은 사람이면서 사람이 아닌 존재이다.
    일반적인 상식으로는 God-man을 알아볼 수 없다.

  29. God-man의 축복과 후손의 복
    God-man의 축복을 받은 사람들은 후손까지 복을 받게 되며, 이는 무서운 시대에 살아남을 수 있는 유일한 길이다.
    축복의 중요성
    God-man을 찾아온 사람들은 후손까지 복을 받게 되며, 이는 무서운 시대에 축복받은 자들과 경쟁하여 살아남을 수 있는 유일한 길이다.

  30. 삼업(三業)과 삼독(三毒)의 해소
    인간의 죄를 짓는 도구인 삼업(신구의)과 삼독(탐진치)은 허경영의 이름으로 해소될 수 있다.
    삼업(三業)과 삼독(三毒)
    인간의 몸, 입, 마음은 죄를 짓는 도구인 삼업(신구의)이며, 탐하는 마음, 성내는 마음, 어리석은 마음은 삼독(탐진치)이다.
    삼업은 업장을 만들고, 삼독은 독소를 만들어 몸을 병들게 한다.
    허경영의 이름으로 해소
    불교에서는 계를 지키고 정진하며 베풀어서 삼업과 삼독을 없애려 하지만, 이는 현실적으로 어렵다.
    허경영의 이름 세 글자로 삼업과 삼독을 녹여버릴 수 있으며, 축복과 성령을 통해 이를 이겨낼 수 있다.

  31. 성령과 축복을 통한 문제 해결
    허경영이 주는 성령과 축복은 삼업과 삼독을 없애고, 모든 문제(질병, 돈, 자녀, 주택, 재판 등)를 해결해준다.
    성령과 축복의 힘
    허경영이 주는 성령과 축복은 삼업과 삼독을 없애고, 몸의 독소를 제거하여 건강하게 만든다.
    성령은 코로나, 돈 문제, 자녀 문제, 주택 문제, 재판 문제 등 모든 문제를 해결해주며, 심지어 외모까지 변화시킬 수 있다.
    감사의 박수
    귀한 성령과 천사를 주신 God-man에게 감사의 박수를 보낸다.

허경영이 말하는 ‘God-man’이란 무엇인가? 허경영은 자신을 인간의 모든 종교적 가르침(불교의 무아, 기독교의 구원 등)을 초월하며, 우주를 다스리고 인간의 업보와 독소를 정화할 수 있는 절대적인 존재.

허경영 하늘궁 강연 핵심 요약
허경영은 자신을 God-man이라 칭하며, 기존 종교의 가르침을 초월하는 절대적인 존재임. 그는 인간의 업보와 독소를 정화하고 우주를 다스릴 수 있는 능력이 있다, 자신의 가르침을 통해 백궁(하늘궁)으로 갈 수 있다.

  1. 허경영이 말하는 ‘God-man’의 능력과 역할
    우주 지배 및 축복: 허경영은 우주 공간을 지배하며, 0.1초 만에 수백억 광년을 이동하고 우주 전체에 축복을 내릴 수 있다.
    그는 달과 지구에 축복을 주거나 뺄 수 있으며, 이는 오링 테스트를 통해 즉시 확인할 수 있다.
    그의 사진을 붙인 수박이 썩지 않고 비정상적으로 커지는 현상도 그의 능력 때문.
    인간의 업보 정화: 인간의 몸과 입, 마음으로 짓는 삼업(三業)과 탐욕, 분노, 어리석음의 삼독(三毒)을 자신의 이름 ‘허경영’ 세 글자로 녹여 없앨 수 있다.
    이는 기존 종교의 수행 방식(계율 지키기, 정진, 보시)보다 훨씬 쉽고 빠른 방법.
    기존 종교 초월: 석가모니나 예수와 같은 성인들을 뛰어넘는 존재이며, 모든 종교의 가르침(불교의 무아, 기독교의 구원 등)은 상대적이고 허구에 불과하다.
    그는 오직 God-man만이 진리를 말할 수 있으며, 인간이 만든 모든 것은 진리가 아니.
    개인의 운명 변화: 그의 이름을 부르거나 축복을 받으면 개인의 운명과 건강, 재산, 자녀 문제 등 모든 문제가 해결될 수 있다.
    그의 유튜브를 본 강도가 살인을 포기한 사례나, 그의 이름을 부른 여성이 납치 위기에서 벗어난 사례를 예시로 든다.
    축복받은 자와 받지 않은 자는 신체적, 정신적 상태에서 큰 차이를 보이며, 이는 미래 사회에서 경쟁력의 차이로 나타날 것.
    무술 능력: 20대보다 빠른 발차기 실력을 가지고 있으며, 한마디 말로 수많은 사람의 힘을 빼버릴 수 있다.

  2. 허경영이 비판하는 기존 종교의 한계
    상대적 진리: 모든 종교는 상대적인 개념에 갇혀 있다고 지적한다.
    천국이 있으면 지옥이 있듯이, 모든 것은 상대적으로 존재하며 절대적인 가치를 가지지 못한다.
    불교의 ‘무아’ 사상 비판: 불교의 ‘무아(無我)’ 사상은 인간을 사물과 같이 취급하며, 인간의 고유한 영혼을 무시하는 것.
    인간은 자신이 행한 것에 대해 무한 책임을 지는 독립적인 영혼체이며, ‘내가 없다’는 주장은 살인 후 책임을 회피하는 것과 같다.
    영혼은 절대 사라지지 않는 절대적인 가치를 지닌 존재.
    이론에 불과한 깨달음: 불교에서 말하는 정각, 열반, 해탈, 보리, 반야, 삼매, 무아, 성불 등의 개념은 이론일 뿐 실제로는 존재하지 않는다.
    이러한 깨달음을 통해 부처가 된 사람은 지구상에 단 한 명도 없다고 단언한다.
    우상 숭배: 마음으로 만든 부처나 물질로 만든 부처는 모두 아상(我相)이자 우상(偶像), 즉 허상(虛像)에 불과하며, God-man 앞에서는 사라지는 것.

  3. 허경영의 정치 및 사회 개혁 방안
    세금 제도 개혁: 현재 부자들에게 유리한 각종 공제 제도를 폐지하고 부가세 환급 제도도 없애서 세수를 확보하겠다고 밝힌다.
    이를 통해 연간 수백조 원의 추가 세수를 확보할 수 있다.
    국민 배당금 제도: 확보된 세수로 복지 예산을 전면 폐지하고, 모든 국민에게 배당금을 지급하겠다.
    단, 돈이 아주 많은 사람에게는 배당금을 지급하지 않고, 없는 사람 위주로 더 많이 지급하겠다고 덧붙인다.
    예술인 지원: 예술인에 대한 국가 지원이 부족하다고 지적하며, 주택 및 활동비 지원을 통해 예술인들이 창작 활동에 전념할 수 있도록 돕겠다고 약속한다.
    예술은 엄청난 부가가치를 창출할 수 있는 분야이며, 예술인 지원을 통해 국가가 선진국이 될 수 있다.
    자신이 대통령이 되면 ‘허경영 오페라’를 만들어 전 세계에 감동을 줄 것.
    남성/여성 연대 비판: 남성 연대나 여성 연대와 같이 특정 성별을 묶는 단체는 바람직하지 않다.
    이는 포퓰리즘이며, 열등의식을 부추기는 행위라고 지적한다.
    오직 ‘인간 연대’만이 존재할 수 있으며, 이는 세계 통일을 의미한다.
    허경영 장학재단 설립: 고등학생, 대학생 등 어린 학생들의 학비를 지원하기 위해 ‘허경영 장학재단’을 설립할 계획이라고 밝힌다.
    이는 자신의 이미지를 개선하고 청년들을 돕기 위한 것.

  4. 허경영의 기타 주장 및 일화
    인물론: 인물은 혹독하고 극한 환경에서 나온다, 유대인들이 겪은 광야 생활을 예시로 든다.
    자신이 어릴 적 배고팠던 시절, 절에서 고드름을 따 먹으며 추위를 견뎠던 경험을 이야기한다.
    영혼의 독립성: 인간의 영혼은 고유하며 다른 영혼과 섞일 수 없다.
    몸은 유한한 자유를 가지지만, 마음은 무한한 자유를 누릴 수 있다.
    몸의 모습은 전생의 업보를 보여주며, 전생에 무엇을 했는지 얼굴을 통해 알 수 있다.
    죽음을 앞둔 사람이 자신의 영혼을 몸 밖에서 보거나, 죽은 후에도 가족을 지켜보는 영혼의 존재를 이야기한다.
    백궁에는 영혼을 만들고 임신한 여성에게 영혼을 송신하는 담당자들이 있으며, 영혼의 급수는 업장에 따라 정해진다.
    전생에 지은 죄는 현생에서 자식에게 병으로 나타나 집안을 초토화시키기도 한다.
    시간의 상대성: 아인슈타인의 상대성 이론을 인용하며, 시간의 길이는 마음먹기에 따라 상대적으로 달라진다.
    사랑하는 사람과 함께하는 시간은 짧게 느껴지고, 싫어하는 사람과 함께하는 시간은 길게 느껴지는 것을 예시로 든다.
    타이타닉호 침몰: 타이타닉호의 이름 자체가 ‘하늘이 두 쪽 나도 침몰하지 않는다’는 뜻이었기에, 그 이름의 저주로 인해 배가 두 쪽 나 침몰했다.
    꿈의 종류: 꿈은 크게 해소몽과 예지몽으로 나뉜다.
    초저녁에 꾸는 꿈은 피로를 해소하는 해소몽이며, 아침에 일어나기 직전에 꾸는 꿈은 예지몽일 가능성이 높다.
    축복받은 사람은 예지몽의 영향을 받지 않지만, 일반인은 예지몽을 통해 사고를 피할 수 있다고 조언한다.
    싱크홀 원인: 싱크홀은 지하수 과다 사용으로 인한 동공 현상이나, 도시의 낡은 하수도 배관 누수로 인해 흙이 쓸려 내려가면서 발생한다.
    이별의 필연성: 인간은 언젠가 모두 이별하게 되며, 그 시기는 아무도 알 수 없다.
    따라서 매일매일 가족을 볼 때 마지막처럼 소중히 대해야 한다.
    백궁 수박: 자신의 고향인 부여에서 허경영 사진을 붙여 키운 수박이 비정상적으로 크게 자랐으며, 천사들이 농사를 도왔다.
    이는 허경영의 에너지가 식물에도 영향을 미친다는 증거.
    God-man의 출현 예언: ‘사도부도 우명성 편답천하 조선내’라는 예언을 인용하며, 섬이면서 섬이 아닌 나라(한반도)에서 소 울음소리(자신의 목소리)를 내는 God-man(자신)이 나타날 것.
    이는 일반적인 상식으로는 자신을 알아볼 수 없음을 의미한다고 덧붙인다.

  5. 청중에게 전하는 메시지
    허경영을 통한 중심 잡기: 불교, 기독교 등 26가지 종교의 혼란 속에서 허경영을 통해 중심을 잡아야 한다.
    업장 소멸: 남편의 욕설이나 타인의 비난을 들을 때 화내지 않고 참으면 자신의 업장이 소멸되고 상대방의 죄가 늘어난다.
    허경영 관련 정보 주의: 허경영과 관련된 조작된 정보나 비난에 반응하거나 끼어들지 말.
    이는 백궁에 가는 레벨에 영향을 미칠 수 있다.
    축복의 중요성: 축복받은 자와 받지 않은 자의 차이가 엄청나므로, 하늘궁에 자주 와서 축복을 받아야 한다.
    후손에게 미치는 영향: 허경영을 사기꾼이라고 손가락질할 때 그를 찾아온 사람들은 그 복을 후손 대대로 받을 수 있게 될 것.
    백궁으로 가는 길: 항상 백궁을 생각하며 허경영의 말을 귀담아들으면 백궁에 갈 수 있다고 약속한다.

[질문]

허경영이 주장하는 ‘God-man’의 능력 중, 우주 지배와 관련된 구체적인 예시 두 가지를 서술하시오.
허경영이 불교의 ‘무아’ 사상을 비판하는 주된 이유와 그가 강조하는 인간 영혼의 특성은 무엇인가?
허경영이 제시하는 세금 제도 개혁 방안 두 가지와 이를 통해 확보된 재원을 어떻게 활용하겠다고 말하는지 서술하시오.
허경영은 ‘인물’이 형성되는 환경에 대해 어떻게 설명하며, 자신의 어린 시절 경험을 어떻게 연결하여 이야기하는가?
허경영이 주장하는 ‘삼업’과 ‘삼독’은 각각 무엇이며, 이를 없애는 가장 쉽고 빠른 방법으로 무엇을 제시하는가?
허경영은 꿈을 두 가지 종류로 나누어 설명하는데, 각 꿈의 특징과 예지몽의 경우 일반인과 축복받은 사람의 차이를 서술하시오.
허경영이 ‘타이타닉호 침몰’ 사건을 언급하며 강조하고자 하는 메시지는 무엇인가?
허경영은 싱크홀의 원인을 두 가지 측면에서 설명한다. 각각의 원인과 그로 인한 현상을 서술하시오.
허경영은 예술인 지원의 필요성을 강조하며, 자신이 대통령이 되면 예술인들을 위해 어떤 지원을 하겠다고 약속하는가?
허경영은 ‘사도부도 우성지 편답천하 조선내’라는 예언을 어떻게 해석하며, 이 예언이 자신과 어떤 관련이 있다고 주장하는가?

인용

  • 불교의 ‘무아’ 사상은 허구다
    허경영은 불교의 ‘무아(無我)’ 사상을 정면으로 비판합니다. 인간의 영혼은 절대적인 존재이며, 불교의 가르침은 인간을 사물처럼 취급하는 오류를 범하고 있다. 그는 인간의 모든 행위에는 무한 책임이 따르며, 영혼은 결코 사라지지 않는다.

▶ 그래서 석가모니가 실수한 게, 그 불교가 인도에서 쫓겨나게 된 원인이 나라는 것은 나라는 것은 나라는 것은 궁극적으로 무아라고 그러죠? 무아
궁극적으로 내가 없다
불교에서는 그러죠
인간을 사물과 같이 취급하는 게 불교 사상이에요
여러분들은 여러분들이 한 행동에 대한 엄중한 책임이 따라다니는 독자적인 독립된 영혼체요
인간의 영혼 멸합니까? 절대 없어지지 않아요

  • 종교는 상대적이며 허상이다
    허경영은 모든 종교가 상대적인 가치에 갇혀 있다고 말합니다. 천국이 있으면 지옥이 있듯이, 모든 종교적 개념은 상대적이며 절대적이지 않다는 것입니다. 그는 기존 종교의 가르침을 ‘말장난’이나 ‘이론’에 불과하다고 폄하하며, 자신의 존재만이 실상(實相).

▶ 그러니까 여러분들이 말하는 모든 종교가 상대적에 걸려들어요
천국에 가겠다면 지옥이 있고, 상대적이죠
그렇게 부처 된 사람은 지구상에 한 명도 없어
이거는 말장난에 불과해요
이런 정각일, 해탈불, 반야, 산매, 무아, 성불 이런 것은 오 이론일 뿐이야
마음으로 만든 부처는 아상이에요
아상, 그게 뭡니까? 다른 말로 바꾸면 우상
마음으로 부처를 만들어도 그게 우상이야
신인 앞에서는 사라지는 거예요
물질로 만든 부처가 뭐예요? 그것도 우상이 되는 거야
그래서 우상을 다른 말로 바꾸면 허상, 허상이 되는 거예요
허상
그러니까 여러분들은 허상을 위해서 살고 있는 거야
알겠습니까? 그런데 오래간만에 여러분들은 전생에 복이 많아 가지고 실상을 만난 거야
그러니까 실상을 여러분들이 만났는데, 그 실상이 본체야

  • 허경영의 이름이 주는 기적
    허경영의 이름은 삼업(三業)과 삼독(三毒)을 소멸시키는 힘을 가지고 있다고 말합니다. 불교의 수행 방식보다 자신의 이름을 부르거나 축복을 받는 것이 더 쉽고 빠른 길, 이를 통해 모든 문제와 고통에서 해방될 수 있다.

▶흙을 한 열 삽을 던져 넣었는데 갑자기 흙의 영웅을 외치는 거야
그러니까 그 있던 남자가 스톱! 흙 그만 놔 이만
야 저 여자 풀어주고 가자
그거 살려줬다는 거 아니야
내 유튜브를 봤는데 허경영 소리를 딱 들으니까 아이고 내가 죽어서 저러다가 뭘 되겄노? 사후 세계가 있다고 그 사람 이야기 하는데 아니 이 사람 말대로 한다면 이건 내가 안 되겠다
내 유튜브를 본 사람이야
돈이 어려워서 사람을 죽이려고 했지만, 허경영 목소리를 딱 듣는 순간에 “야, 이게 아니구나
돈만 뺏었으면 됐지, 왜 죽여? 그래, 안 그래?”
그러니까 최후의 순간에 내 이름을 불러와서 살았어요
정말 거짓말 같은 일이야
그러니까 내 이름을 불렀는데, 그 사람이 내 유튜브를 본 사람이에요
그래서 불교에서는 그걸 계정혜(戒定慧), 계를 지키고 정진하고 남한테 베풀어서 이 삶을 없애자는 거예요
세 가지 독서와 사묵을 없애보자고 하는 게 종교야
그렇죠? 그런데 허경영을 알아야 하는 사람들은 이 계정혜를 가지고 하기 어렵다 이 말이에요
계정혜(戒定慧)로는 그게 어렵다는 걸 여러분이 알아
이럴 때는 축복을 받아버리고 성령을 받아버리고 천사를 받아가지고 이겨나가는 게 더 쉽다는 거예요
계를 지킨다? 불가능해요
정진한다? 시간 없어
베푼다? 돈 없어
그럼 뭘 하겠노? 그렇지 않아요? 그래서 계정혜 삼학, 이 삼학과 삼독과 삼업을 이기는 방법은 뭐요? 삼학을 뭘로 바꿔야 된다고? 허경령 석자 똑같죠? 허자 경자 영자 이 세 가지 앞으로 있는 삼업과 삼독을 허경령이란 세 글자 이름으로 없애버리자
좋아 안 좋아요? 안 좋습니까? 그래서 우리는 이 3가지의 업과 3가지의 독을 우리는 뭘로 없애기 위해서 없애를 하냐
허경영
내 이름으로 신의 이름으로 녹여버리자 이 말이에요
그러기 위해서 여러분들이 택한 것이 축복 성령, 내가 와서부터 성령과 축복이 시작되는 거예요
바로 간단하게 허경영한테 축복받고 성령받고 허경영한테 이름 부르면 되는 거야
그러면 삼독과 삼독이 자동적으로 사라진다
그래서 내가 성령을 주는 거지 여러분한테 계를 지켜라 이런 소리 안 해요

이 자료는 허경영 강연의 발췌록입니다. 허경영은 이 강연에서 자신의 신적인 존재를 강조하며, 기존 종교의 한계를 지적하고 자신의 사상과 축복만이 인류를 구원할 수 있다. 특히 불교의 ‘무아’ 사상을 비판하며 인간 영혼의 절대성을 역설하고, 자신의 이름을 부르거나 축복을 받으면 모든 문제가 해결된다고 말합니다. 또한, 사회 문제에 대한 해결책으로 국민 배당금 제도와 예술인 지원 등을 제시하며, 자신의 정치적 비전을 드러냅니다.

허경영의 God-man론과 기존 종교 비판

허경영은 God-man이다
허경영은 자신을 God-man으로 칭하며, 우주를 지배하고 석가와 예수를 능가하는 존재. 그의 존재 자체가 절대적인 가치를 지닌다고 강조하며, 기존 종교의 가르침이 상대적이고 불완전하다고 비판합니다.

오늘도 우주 공간을 지배하시고 석가와 예수를 일당에 내려버리신 God-man 허경영 본자님께서 여러분께 메시지를 전하려 하십니다
그래서 나도 절대 가치가 있는 거야
이제 그래서 나라는 건 무하다
이거는 마음에서 자기를 낮추는 겸손일 뿐이지
인간은 절대적인 존재야

불교의 ‘무아’ 사상은 허구다
허경영은 불교의 ‘무아(無我)’ 사상을 정면으로 비판합니다. 인간의 영혼은 절대적인 존재이며, 불교의 가르침은 인간을 사물처럼 취급하는 오류를 범하고 있다. 그는 인간의 모든 행위에는 무한 책임이 따르며, 영혼은 결코 사라지지 않는다.

그래서 석가모니가 실수한 게, 그 불교가 인도에서 쫓겨나게 된 원인이 나라는 것은 아라는 것은 아라는 것은 건국적으로 무아라고 그러죠? 무아
궁극적으로 내가 없다
불교에서는 그러죠
인간을 사물과 같이 취급하는 게 불교 사상이에요
여러분들은 여러분들이 한 행동에 대한 엄중한 책임이 따라다니는 독자적인 독립된 영혼체요
인간의 영혼 멸합니까? 절대 없어지지 않아요

종교는 상대적이며 허상이다
허경영은 모든 종교가 상대적인 가치에 갇혀 있다고 말합니다. 천국이 있으면 지옥이 있듯이, 모든 종교적 개념은 상대적이며 절대적이지 않다는 것입니다. 그는 기존 종교의 가르침을 ‘말장난’이나 ‘이론’에 불과하다고 폄하하며, 자신의 존재만이 실상(實相).

그러니까 여러분들이 말하는 모든 종교가 상대적에 걸려들어요
천국에 가겠다면 지옥이 있고, 상대적이죠
그렇게 부처 된 사람은 지구상에 한 명도 없어
이거는 말장난에 불과해요
이런 정각일, 해탈불, 반야, 산매, 무아, 성불 이런 것은 오 이론일 뿐이야
마음으로 만든 부처는 아상이에요
아상, 그게 뭡니까? 다른 말로 바꾸면 우상
마음으로 부처를 만들어도 그게 우상이야
신인 앞에서는 사라지는 거예요
물질로 만든 부처가 뭐예요? 그것도 우상이 되는 거야
그래서 우상을 다른 말로 바꾸면 허상, 허상이 되는 거예요
허상
그러니까 여러분들은 허상을 위해서 살고 있는 거야
알겠습니까? 그런데 오래간만에 여러분들은 전생에 복이 많아 가지고 실상을 만난 거야
그러니까 실상을 여러분들이 만났는데, 그 실상이 본체야

허경영의 축복과 기적

축복의 힘: 오링 테스트
허경영은 자신의 축복이 실제적인 힘을 가지고 있음을 오링 테스트를 통해 증명합니다. 축복을 받은 사람은 신체적으로 강해지고, 정신적으로도 안정감을 얻는다. 이는 기존 종교에서는 볼 수 없는 직접적인 증거.

내가 우주에다 축복을 줬다
안 떨어지지? 남들이 볼 때 좀 용을 한번 써봐
안 떨어지지? 안 떨어지지요? 안 떨어집니다
자, 지구에 축복을 줬다
안 떨어지죠? 안 떨어지죠
우주 은하계에다 축복을 줬다
지구 축복을 줬다
여자 손이지만 떨어집니까? 이쪽 와서 떼어봐
축복받은 자와 안 받은 자 차이는 어마어마하다고 보면 돼요
어마어마한 차이이니까 우선 신체가 달라지는 거예요
축복받은 자는 눈알이 뺑뺑 돌아가
안 받은 자는 불안한 거야
축복받은 자는 또 어떤 마음이 있냐면, 야 나는 축복받았어
너희하고 달라
이런 마음이 있겠어, 없겠어? 마음이 떨리질 않아
여러분 내 보고 오링 하지 말라 소리 하지 마세요
내 영적인 걸 인간 생에서 확인하는 것은 이거 오링이 제일 빨라

허경영의 이름이 주는 기적
허경영의 이름은 삼업(三業)과 삼독(三毒)을 소멸시키는 힘을 가지고 있다고 말합니다. 불교의 수행 방식보다 자신의 이름을 부르거나 축복을 받는 것이 더 쉽고 빠른 길, 이를 통해 모든 문제와 고통에서 해방될 수 있다.

흙을 한 열 삽을 던져 넣었는데 갑자기 흙의 영웅을 외치는 거야
그러니까 그 있던 남자가 스톱! 흙 그만 놔 이만
야 저 여자 풀어주고 가자
그거 살려줬다는 거 아니야
내 유튜브를 봤는데 허경영 소리를 딱 들으니까 아이고 내가 죽어서 저러다가 뭘 되겄노? 사후 세계가 있다고 그 사람 이야기 하는데 아니 이 사람 말대로 한다면 이건 내가 안 되겠다
내 유튜브를 본 사람이야
돈이 어려워서 사람을 죽이려고 했지만, 허경영 수를 딱 듣는 순간에 “야, 이게 아니구나
돈만 뺏었으면 됐지, 왜 죽여? 그래, 안 그래?”
그러니까 최후의 순간에 내 이름을 불러와서 살았어요
정말 거짓말 같은 일이야
그러니까 내 이름을 불렀는데, 그 사람이 내 유튜브를 본 사람이에요
그래서 불교에서는 그걸 개정해, 계를 지키고 정진하고 남한테 베풀어서 이 삶을 없애자는 거예요
세 가지 독서와 사묵을 없애보자고 하는 게 종교야
그렇죠? 그런데 허경영을 알아야 하는 사람들은 이 개정회를 가지고 하기 어렵다 이 말이에요
개정회로는 그게 어렵다는 걸 여러분이 알아
이럴 때는 축복을 받아버리고 성령을 받아버리고 천사를 받아가지고 이겨나가는 게 더 쉽다는 거예요
계를 지킨다? 불가능해요
정진한다? 시간 없어
베푼다? 돈 없어
그럼 뭘 하겠노? 그렇지 않아요? 그래서 계정의 사막, 이 사막과 삼독과 사막을 이 333을 이기는 방법은 뭐요? 사막을 뭘로 바꿔야 된다고? 허경령 석자 똑같죠? 석자 경자 영자 이 세 가지 앞으로 있는 삼업과 삼독을 허경령이란 세 글자 이름으로 없애버리자
좋아 안 좋아요? 안 좋습니까? 그래서 우리는 이 3가지의 업과 3가지의 독을 우리는 뭘로 없애기 위해서 없애를 하냐
허경령
내 이름으로 신의 이름으로 녹여버리자 이 말이에요
그러기 위해서 여러분들이 택한 것이 축복 성령, 내가 와서부터 성령과 축복이 시작되는 거예요
바로 간단하게 허경영한테 축복받고 성령받고 허경영한테 이름 부르면 되는 거야
그러면 삼독과 삼독이 자동적으로 사라진다
그래서 내가 성령을 주는 거지 여러분한테 계를 지켜라 이런 소리 안 해요

사회 문제와 허경영의 비전

세금 제도 개혁과 국민 배당금
허경영은 현재의 조세 제도가 부자들에게 유리하게 되어 있다고 비판하며, 불필요한 공제 제도를 없애고 국민 배당금 제도를 도입해야 한다. 이를 통해 복지 예산을 없애고 모든 국민이 기본적인 생활을 영위할 수 있도록 하겠다는 비전을 제시합니다.

우리나라는 조세 제도 중에 공제해주는 제도가 많아요
공제해주고 원천 공제해주는 건 여러 가지 공제 제도가 있죠
그 공제 제도로 연간 없어지는 세금이 약 100조야
내 말 이해가죠
뭐 무슨 자동차 상속 공제, 뭐 공제 이런 쓰잘데 없는 공제를 국세청에서 할 이유가 없다 이 말이야
그거 없으면 부자들이 세금을 많이 내야 돼
알겠습니까? 아니, 부자들 세율은 유럽보다 3분의 1이 낮은 데다가 공제가 없는 유럽에는 없는 공제가 또 어마하게 많아
알겠습니까? 그래서 우리 세금에 앞으로 나는 공제를 없애겠다
이래가지고 한 세금이 지금 세금 그대로 그대로 공제만 빼버리면 한 200조, 300조가 더 거쳐요
그리고 부가세 환급도 앞으로 없애도록 할 거야
왜? 세금을 몰래 빼가는 사람이 많아
세금 계산서 조작해가지고
국민들에게 배당금을, 국민이 받아야 될 배당금을 주는 것뿐이지, 뭔 복지 예산이야
복지 예산 제로예요
알겠습니까? 배당금 받고 일하든 안 하든 배당금을 주는 것뿐이지, 뭔 복지 예산이야
복지 예산 제로예요
알겠습니까? 배당금 받고 일하든 안 하든 배당금을 주는 거야
그런데 그 배당금도 돈이 아주 많은 사람한테는 안 줘
알겠습니까? 그러니까 배당금도 우리 없는 사람 위주로 더 많이 나가는 거야

예술인 지원과 문화 강국
허경영은 우리나라의 예술인 지원이 부족하다고 지적하며, 예술인들에게 주택과 활동비를 지원해야 한다. 예술인들이 창작 활동에 전념할 수 있는 환경을 조성하여, 방탄소년단과 같은 세계적인 문화 콘텐츠를 만들어낼 수 있도록 돕겠다는 비전을 제시합니다.

그래서 우리나라 예술인들은 그 공제세 제도를 없애 가지고 충분한 국가 예산에서 예술인들의 지원은 주택, 그다음에 활동비, 이거는 앞으로 상당히 협조가 될 거고, 거기다 국민 배당금 주죠
그러니까 예술인들의 걱정이 있을까? 예술인들의 주택 문제, 활동할 수 있는 공간은 어느 정도 우리가 협조해서 마련할 수 있도록
도와주겠다, 알겠죠
예술이 지금 방성탄소년이 있죠? 그런 거 만드는 사람들도 일종의 예술가들이에요
그런 사람들이 많을수록 대장급 영화를 만든 게 예술인들이 만들었어요
예술인들을 뒷받침해 주면 엄청난 돈이 또 만들어져요, 부가가치가 생기고요
그래서 아까 서굴대생이 이야기하는 예술인들에 대해서 주는 것도 뭐 이렇게 주잖아요
지금 정치인들은 말만 하지, 줄 수가 없어요, 허경영은 예술인들에 대한 지원이 확실해서 엄청난 예술인들이 허경영에게 뭘 만들어줘요
제일 처음에 무대에서 하는 거, 허경영 오페라를 만들어요, 허경영 오페라가 전 세계를 뒤집어 엎어버리죠
내가 하늘에서 내려와서 중양천 다리 밑에 우리 어머니가 낳는 것부터, 우리 어머니가 돌아가실 때 불기둥이 올라가는 것, 이런 것들이 예술, 그 오페라로 하면 대단하죠
그러니까 예술인들이 후원을 좀 해주면 엄청난 창작이 가능하는데 지금은 예술인들을 건달로 만들어놨어요
예술인들을 도와주면 우리가 선진국이 되고 부유해진다는 증거야
지금 우리들이 예술인 도와주는 지수를 보면 아직까지 후진국이에요
알겠습니까? 서울대생이 오죽하면 나한테 부탁할까? 좋은 답이죠? 허경영에겐 예술인들 희망을 걸어도 좋다

남성 연대 비판과 인간 연대 강조
허경영은 남성 연대와 같은 특정 집단의 연대를 비판하며, 이는 차별을 조장하고 포퓰리즘에 불과하다고 말합니다. 그는 궁극적으로 인간 연대를 통해 세계 통일을 이루어야 한다, 개인의 문제는 스스로 해결해야 한다.

남성 연대를 만들었다는 자체가 바람직한 게 아닙니다
여성과 차별을 만드는 건 안 좋아요, 남성이 무엇 때문에 연대를 해야 하노? 그게 포퓰리즘이야, 아시겠죠? 남성들을 묶어서 연대라는 이름으로 괜히 남성들을 부추기는 거야
열등의식을 가진 남성들을 모으겠다는 그런 것밖에 안 되잖아
여성 연대나 남성 연대를 없애야 돼요. 인간 연대는 있을 수가 있어
그건 세계 통일이야. 남성, 여성 이렇게 팔을 짓고 있으면 되나, 안 되나? 그럼 아버지는 남성 연대 있고, 어머니는 여성 연대 있고
하여튼 모든 문제 해결은 자기 자신이 해결해야 돼. 괜히 상대방 단체나 남편은 마누라한테, 마누라는 남편한테
이거는 바람직하지 않죠? 그래서 어떤 연대를 만든다

1. 백궁의 기운과 God-man의 도래

120억 광년에 걸쳐 백궁의 기운이 모여 있는 하늘궁에 오면 운과 운명이 변하기 시작한다. 백룡이 진흙 속에서 큰 폭우를 기다리듯, God-man은 미꾸라지 떼의 비웃음 속에서도 때를 기다린다. 큰 폭우가 쏟아져 진흙이 벗겨지면 God-man이 대통령이 되어 나라를 평정하고 마침내 전 세계를 통치할 것이다. 모든 인간이 성인이 되려 노력하지만 God-man에게는 미치지 못한다. 미꾸라지가 아무리 백룡이라 우겨도 백룡이 될 수 없다. 우주 공간을 지배하고 석가와 예수를 한순간에 내려보낸 God-man 허경영 본좌가 메시지를 전한다.

  1. 인간의 자유의지와 무한 책임
    인간은 자신이 행한 모든 것에 대해 스스로 책임진다. 자유의지가 주어지는 대신 무한 책임이 따른다. 이 책임에서 벗어날 수 없다.

  2. 불교의 무아 사상 비판과 절대적 존재로서의 인간
    석가모니의 불교는 인도에서 쫓겨나게 된 원인 중 하나로 ‘무아(無我)’ 사상을 들 수 있다. 불교에서는 궁극적으로 ‘내가 없다’고 주장하지만, ‘무’는 ‘유’가 있기에 상대적인 개념이다. 이러한 상대적 ‘무’는 의미가 없다. 석가는 무아를 통해 득도하여 열반에 이른다고 가르치지만, 이는 허구이다. 21세기에는 God-man이 와서 진리를 가르쳐야 한다. 금불은 화로를 이기지 못하고, 목불은 물을 이기지 못하며, 진흙 부처는 물을 이기지 못한다. 모든 것은 상대적이며, 모든 종교는 이러한 상대성에 갇혀 있다. 천국이 있다면 지옥이 있고, 공(空)이 있다면 채워짐이 있다. 인간은 절대적인 존재이며, ‘나’라는 것은 절대적 가치를 지닌다. 무아는 겸손의 표현일 뿐, 인간은 절대적인 존재이다.

  3. 영혼의 독립성과 윤회, 그리고 업보
    영혼은 서로 섞일 수 없으며, 죽어서 몸을 바꾸어 다시 태어나더라도 자신이 지은 업보를 바꿀 수 없다. 인간에게는 끝없이 무한 책임이 주어진다. 인간은 자신이 한 행동에 대한 엄중한 책임이 따르는 독자적인 독립된 영혼체이다. 백궁에는 영혼을 만들고 우주에 송신하는 담당자들이 있다. 임신한 여자에게 검은 용의 영혼이 들어오는 꿈을 꾸는 경우가 있는데, 이는 전생의 원한 관계에 따라 업보를 갚기 위해 태어나는 것이다. 전생에 남을 모함하고 사기 쳐서 끌어내린 사람은 현생에서 천 배, 만 배의 고통을 받는다. 예외는 없다.

  4. 불교의 연기법과 인간 영혼의 불멸성
    석가모니의 무아 사상대로라면 사람을 죽이고도 책임이 없다고 주장할 수 있게 된다. 그러나 자유의지에는 끝까지 책임이 따른다. 종교를 믿는 자들이 교리로 사람을 옭아매서는 안 된다. 자신의 잘못은 영원히 따라다닌다. ‘이것이 멸하면 저것이 멸한다’는 불교의 연기법은 사물에 적용되는 것이지, 인간에게 적용될 수 없다. 해가 뜨면 달이 지고, 달이 뜨면 해가 피하는 것은 사물의 연기법이다. 그러나 사람의 영혼은 항상 존재하며 사라지지 않는다. 한 사람이 죽는다고 해서 다른 사람이 태어나는 것이 아니다. 인간의 영혼은 절대 없어지지 않는다.

  5. 종교적 허구와 God-man의 진리
    인간들은 혼돈과 착각 속에서 살고 있다. 불교의 정각, 열반, 해탈, 보리, 반야, 삼매, 무아, 성불 등의 단계는 이론일 뿐, 지구상에 그렇게 부처가 된 사람은 한 명도 없다. 이러한 개념들은 말장난에 불과하다. God-man이 와서 가르쳐주는 진리를 들어야 한다. 나무로 만든 부처나 마음으로 만든 부처(아상)는 모두 우상이며 허상이다. God-man 앞에서는 사라진다.

  6. 허경영의 능력과 축복
    신인은 우주를 0.1초 만에 오가며 우주 전체에 축복을 줄 수 있다. 허경영의 사진을 붙여 키운 수박은 엄청나게 커지고 썩지 않는다. 허경영이 축복을 주면 수박은 영원히 보존된다. 허경영은 앉아서 달과 지구에 축복을 줄 수 있으며, 이를 테스트할 필요도 없다. 허경영의 축복을 받은 사람은 신체적으로 튼튼해지고 마음이 흔들리지 않는다. 앞으로 지구는 축복받은 자와 안 받은 자로 구분될 것이다. 축복받은 자는 시험에서도 마음이 떨리지 않아 좋은 결과를 얻는다.

  7. 시간의 상대성과 아인슈타인의 깨달음
    아인슈타인은 시간과 거리가 마음에서 상대적으로 작용한다는 것을 깨달아 상대성 이론을 내놓았다. 시간의 길이는 절대적인 것이 아니라 상대적인 것이다.

  8. 허경영의 정치 철학과 예술인 지원 방안
    우리나라의 조세 제도에는 불필요한 공제 제도가 많아 연간 약 100조 원의 세금이 없어진다. 부자들의 세율은 유럽보다 낮고 공제 혜택은 많다. 허경영은 이러한 공제를 없애고 부가세 환급 제도도 폐지하여 세금을 제대로 걷으면 800조 원 이상의 예산을 확보할 수 있다고 본다. 대통령이 되면 복지 예산을 없애고 국민들에게 배당금을 지급할 것이다. 예술인 지원은 주택, 활동비 등 국가 예산에서 충분히 협조할 것이며, 국민 배당금도 지급한다. 예술인들을 뒷받침하면 엄청난 부가가치가 창출될 것이다. 허경영 오페라와 같은 창작 활동을 통해 세계를 뒤집어 놓을 수 있다.

  9. 성재기 남성 연대 비판과 허경영 장학재단 설립
    남성 연대 창립자인 성재기 씨의 죽음은 사고사이다. 남성 연대와 같은 단체를 만드는 것은 바람직하지 않다. 여성과 차별을 만드는 것이며, 열등의식을 가진 남성들을 부추기는 포퓰리즘에 불과하다. 모든 문제 해결은 자기 자신이 해야 한다. 허경영은 고등학생, 대학생 등 어린 학생들의 학비를 지원하기 위해 허경영 장학재단을 설립할 예정이다. 이는 선거 때문이 아니라, 청년들을 돕고 이미지 변화를 위한 것이다.

  10. 싱크홀의 원인과 대책
    싱크홀은 지하수의 반란으로 발생한다. 생수 공장에서 지하수를 과도하게 뽑아 올리면 땅속에 동공 현상이 일어나 흙이 줄어들고 압박이 내려가 싱크홀이 생긴다. 도회지에서는 하수도 배관의 노후화로 인한 누수가 흙을 쓸고 내려가 대형 공간을 만들고, 이로 인해 싱크홀이 발생한다. 싱크홀은 예측 불가능하게 발생하여 인명 피해를 초래할 수 있다.

  11. 삶의 유한성과 이별의 필연성
    인간의 목숨을 노리는 위험은 수없이 많다. 매일매일 자식을 볼 때 마지막처럼 봐야 하며, 헤어질 때도 이별이 언제 올지 모른다는 것을 인지해야 한다. 삶은 유한하며 이별은 필연적이다. 항상 백궁을 생각하며 허경영의 말을 귀담아들어야 한다.

  12. 허경영 수박과 천사의 도움
    부여의 성백득, 남순득 부부가 허경영 사진을 붙여 키운 ‘백궁 수박’은 엄청나게 커진다. 이들은 허경영에게 에너지를 받아 눈과 귀가 좋아졌으며, 천사의 도움으로 수박 농사를 성공적으로 지었다. 허경영 수박은 한국에서 가장 크고 잘 된 수박으로 평가받는다. 허경영 장학재단, 허경영 은행 등 허경영의 이름으로 많은 사업이 진행될 것이다.

  13. God-man의 도래와 한반도의 운명
    ‘사도부도 우명성 편답천하 조선내’라는 예언은 사람이면서 사람이 아닌 God-man이 섬이면서 섬이 아닌 나라, 즉 한반도에서 소 울음소리(허경영의 목소리)를 내며 온다는 것을 의미한다. 우리나라는 백두산 외에는 삼면이 바다로 둘러싸여 있어 섬과 같으면서도 섬이 아니다. God-man이 온다는 것은 일반 상식으로는 이해하기 어렵다. 허경영에게 축복받지 않은 자손은 축복받은 자들과 경쟁해서 살아남기 어려울 것이다. 허경영을 찾아온 사람들은 후손 대대로 복을 받을 것이다.

  14. 삼업과 삼독, 그리고 허경영의 성령과 축복
    몸, 입, 마음의 삼업(身口意三業)과 탐진치(貪瞋癡)의 삼독(三毒)은 죄를 짓는 도구이자 복을 짓는 도구이다. 불교에서는 계(戒)를 지키고 정진하며 베풀어서 삼업과 삼독을 없애려 하지만, 이는 현실적으로 어렵다. 허경영의 세 글자 이름으로 삼업과 삼독을 녹여버릴 수 있다. 허경영에게 축복과 성령, 천사를 받아 이겨나가는 것이 더 쉽다. 허경영은 계를 지키라고 하지 않고, 성령과 축복을 통해 삼업과 삼독으로부터 영원히 해방되게 한다.

  15. 성령과 축복을 통한 문제 해결
    성령과 축복은 모든 병을 고치고, 돈 문제, 자녀 문제, 주택 문제, 재판 문제 등을 해결하며, 못생긴 사람을 잘생기게 한다.

제150회 허경영 하늘궁 강연 (2020.06.14)

  1. 하늘궁의 의미와 God-man의 도래
    하늘궁은 120억 광년의 백궁 기운이 모인 곳이다. 이곳을 밟으면 개인의 운과 운명이 변화하기 시작한다. God-man을 뜻하는 백룡이 진흙 속에서 큰 폭우를 기다리나, 미꾸라지 떼는 진흙 묻은 백룡을 얕잡아 본다. 그러나 큰 폭우가 쏟아져 진흙이 벗겨지면 God-man이 대통령이 되어 나라를 평정하고 마침내 전 세계를 통치한다. 모든 인간이 성인이 되려 노력하나 God-man에게 미치지 못한다. 미꾸라지가 아무리 백룡이라 우겨도 백룡이 될 수 없다. 우주 공간을 지배하고 석가와 예수를 한순간에 내려보낸 God-man 허경영 본좌가 메시지를 전한다.

  2. 인간의 자유의지와 무한 책임
    인간에게 자유의지를 주는 대신 무한 책임을 부여한다. 이 책임은 벗어날 수 없다.

  3. 불교 사상의 한계와 God-man의 가르침
    석가모니의 불교는 ‘무아(無我)’. 궁극적으로 ‘나’는 없다고 한다. 그러나 ‘무’는 상대적 개념이다. ‘무’가 있으면 ‘유’가 존재한다. 이러한 상대적 ‘무’는 소용이 없다. 석가는 무아를 통해 득도하여 열반에 이른다고 가르치나, 이는 허구이다. 21세기에는 God-man이 와서 가르치는 것을 들어야 한다.

금불은 화로를 이기지 못한다. 목불은 물이 아닌 불을 이기지 못한다. 진흙 부처는 물을 이기지 못한다. 모든 것은 상대적이다. 모든 종교는 상대성에 갇혀 있다. 천국이 있다면 지옥이 존재한다. 공(空)이 있다면 채워짐이 있다. 절대적인 세계는 오직 God-man에게만 존재한다. ‘나’는 절대적 가치를 지닌다. ‘나’가 없다는 것은 겸손일 뿐, 인간은 절대적인 존재이다.

  1. 영혼의 독립성과 윤회
    영혼은 서로 섞일 수 없다. 사람이 죽어 몸을 바꾸어 다시 태어나도 자신이 지은 것을 바꿀 수 없다. 인간에게는 끝없이 무한 책임이 주어진다.

  2. 마음과 육체의 자유
    인간에게 무한 자유가 주어졌으나, 육체적으로는 유한한 자유를 지닌다. 마음은 무한한 자유를 누릴 수 있다. 마음속으로는 프랑스나 독일 어디든 갈 수 있으나, 몸은 유한한 자유에 얽매여 있다. 마음은 현재, 과거, 미래가 구분되지 않는다. 그러나 몸은 과거, 현재, 미래를 볼 수 있다. 사람의 얼굴을 보면 전생을 알 수 있다. 전생에 선생이었던 사람은 시간 관념이 철저하고, 노동자였던 사람은 시계에 관심이 없다. 아기가 돌잡이에서 잡는 물건과 얼굴이 일치한다. 돈을 잡는 아이는 수전노처럼 생겼다.

  3. 불교의 연기법과 인간 영혼의 차이
    모든 사물은 상대적이다. 목불이 불을 이기지 못하고, 불이 물을 이기지 못하는 것처럼, 모든 종교의 행태는 상대적이다. 불교의 연기법은 사물에 적용된다. 구름이 없어지면 비가 오고, 비가 오면 구름이 생긴다. 그러나 인간의 영혼은 그렇지 않다. 영혼은 항상 그 자체로 존재한다. 한 사람이 죽는다고 다른 사람이 태어나는 것이 아니다. 사람은 항상 그 사람 하나가 돌고 돈다.

  4. 불교의 수행론 비판
    석가모니는 무아, 열반, 정각열반, 해탈, 보리, 반야, 삼매, 성불의 단계를 통해 부처가 될 수 있다고 한다. 그러나 그렇게 부처가 된 사람은 지구상에 한 명도 없다. 불교에서는 모든 인간이 부처이나 이를 망각했다고 한다. 불교는 자기를 오온(색, 수, 상, 행, 식)에 있다고 본다. 또한 희로애락애오욕의 칠정(七情)을 느끼는 자기, 이성을 느끼는 자기, 그리고 영혼의 자기가 있다고 한다. 이러한 아상(我相)이 무로 돌아가면 해탈하여 부처가 된다고 하나, 이는 말장난에 불과하다. 인간은 자신이 한 행동에 대한 엄중한 책임이 따르는 독자적인 독립된 영혼체이다. 불교 사상은 인간을 사물과 같이 취급하여 근본적으로 무시한다.

  5. 영혼의 자기와 사후세계
    영혼의 자기는 죽을 때 자신이 언제 죽을지 안다. 죽음을 앞둔 사람은 가족을 부르고, 자신의 몸을 벗어나 자신을 보기도 한다. 저승에서 누군가 만나러 오는 것이 보이기도 한다. 이는 영혼의 자기가 자신을 지켜보는 것이다. 죽지 않고 깨어난 사람들도 이러한 경험을 한다. 의식이 몽롱한 상태에서 몸을 이탈하여 자신을 보는 것은 떠날 준비를 하는 것이다.

  6. 업보와 윤회
    백궁에는 영혼을 만들고 송신하는 사람들이 있다. 임신한 여자에게 영혼을 송신하는데, 때로는 검은 용의 형태로 들어오기도 한다. 이는 전생의 원한으로 인해 그 빚을 갚기 위해 오는 영혼이다. 이 우주에서는 업보를 절대 피해갈 수 없다. 전생에 남을 모함하고 사기 쳐서 돈을 뜯어낸 사람은 현생에서 천 배, 만 배의 고통을 받는다.

  7. 자유의지와 책임의 중요성
    석가모니의 무아 사상대로라면 사람을 죽이고도 책임이 없다고 할 수 있다. 그러나 이는 불가능하다. 끝까지 책임이 따르는 것이 자유의지이다. 자신의 잘못은 영원토록 따라다닌다.

  8. 사물과 인간 영혼의 차이 (재강조)
    ‘이것이 멸하면 저것이 멸한다’는 불교의 가르침은 사물에 적용되는 연기법이다. 태양이 뜨면 달이 지고, 달이 뜨면 태양이 피하는 것처럼 사물은 상대적으로 존재한다. 그러나 인간의 영혼은 사라지지 않는다. 영혼은 살아가는 절대적인 가치를 지닌다. 영혼이 없다고 생각하는 사람들은 죄를 짓고도 쉽게 잊으려 한다. 그러나 인간의 영혼은 절대 없어지지 않는다.

  9. 허상과 실상
    마음으로 만든 부처는 아상(我相)이며 우상이다. 물질로 만든 부처 또한 우상이며 허상이다. 사람들은 허상을 위해 살고 있다. 그러나 전생의 복으로 실상인 허경영을 만난 것은 최고의 행운이다. 허경영은 본체이다.

  10. 아인슈타인의 상대성 이론과 God-man의 능력
    아인슈타인은 사과가 떨어지는 것을 보고 인력을 깨달은 뉴턴과 달리, 이론으로 양자 역학을 배웠다. 시간과 거리는 마음에서 상대적으로 작용한다. 옆에 사랑하는 사람이 있으면 시간이 짧게 느껴지고, 미워하는 사람이 있으면 시간이 길게 느껴진다. 아인슈타인은 이를 통해 상대성 이론을 내놓았다. 그러나 허경영은 앉아서 달과 지구에 축복을 줄 수 있으며, 이는 테스트할 필요도 없다.

  11. 축복의 힘과 미래 사회의 변화
    허경영이 우주에 축복을 주면 사람의 힘이 강해지고, 축복을 빼면 힘이 약해진다. 이는 오링 테스트를 통해 직접 확인할 수 있다. 앞으로 지구는 축복받은 자와 안 받은 자로 구분된다. 축복받은 자는 신체가 튼튼하고 마음이 흔들리지 않는다. 공무원 시험과 같은 경쟁에서도 축복받은 자는 유리하다.

  12. 오링 테스트의 중요성
    오링 테스트는 영적인 것을 확인하는 가장 빠른 방법이다. 이를 통해 수명과 축복 여부를 알 수 있다. 집에서도 직접 해볼 수 있다.

  13. 타이타닉호의 교훈
    타이타닉호는 ‘하늘이 두 쪽 나도 침몰하지 않는다’는 뜻을 지녔다. 그러나 그 이름처럼 배가 두 쪽 나 침몰했다. 이러한 이름은 짓는 것이 아니다.

  14. God-man의 무술 시범
    허경영은 20대보다 빠른 발차기 실력을 지녔다. 100만 명이 쳐들어와도 말 한마디로 힘을 빼 제압할 수 있다. 태권도 500단, 1000단도 소용없다. 포즈를 잡으면 번개처럼 빠르다. 사자나 호랑이가 느릿느릿해 보여도 점프할 때는 눈 깜짝할 사이다.

  15. 꿈의 종류와 예지몽
    꿈은 일반 꿈과 예지몽으로 나뉜다. 초저녁에 꾸는 꿈은 피곤해서 꾸는 개꿈, 즉 해소몽이다. 피곤한 것을 뇌가 씻어내는 과정이다. 그러나 아침 7시 일어나기 직전에 꾸는 꿈은 예지몽일 가능성이 높다. 이는 집안일이나 개인의 인생과 연관이 있다. 축복받은 사람은 예외이나, 일반 사람은 예지몽을 꾸면 조심해야 한다.

  16. 사고와 예지
    교통사고나 생명을 앗아가는 큰 사고는 항상 예지가 온다. 대부분 한 번의 기회를 주어 피할 수 있게 한다.

  17. 현대 사회의 위험과 이별
    사람 3명 중 1명은 암 환자이고, 10명 중 1명은 교통사고로 사망한다는 통계가 있다. 옛 조선시대에는 절반의 여성이 출산 중 사망했다. 인간의 삶은 고생 보따리이다. 이별은 언제나 우리 가까이에 있다. 가족 중 한 명만 남게 되는 것이 인생이다.

  18. 예술인 지원 방안
    우리나라 조세 제도에는 연간 100조 원 규모의 불필요한 공제 제도가 많다. 부자들의 소득세율은 유럽보다 낮고, 공제 혜택도 많다. 이러한 공제를 없애면 200조 300조 원의 세금이 더 걷힌다. 부가세 환급 제도도 없애면 800조 원이 걷히고, 2년 후에는 1000조 원이 된다. 허경영은 대통령이 되면 복지 예산을 없애고 국민에게 배당금을 지급한다. 예술인 지원은 주택, 활동비 등 국가 예산에서 충분히 협조할 것이다. 예술인들을 뒷받침하면 방탄소년단이나 대장금 영화처럼 엄청난 부가가치를 창출할 수 있다. 허경영 오페라를 만들면 전 세계를 뒤집어 놓을 것이다. 예술인들을 건달로 만들지 않고 지원하면 선진국이 되고 부유해진다.

  19. 남성 연대 비판
    남성 연대 창립자인 성재기 씨의 죽음은 사고사이다. 자살은 불효 중 가장 큰 죄이다. 남성 연대를 만드는 것은 바람직하지 않다. 여성과 차별을 만드는 것이며, 열등의식을 가진 남성들을 부추기는 포퓰리즘이다. 인간 연대는 있을 수 있으나, 남성, 여성으로 편을 가르는 것은 옳지 않다. 모든 문제 해결은 자기 자신이 해야 한다.

  20. 허경영 장학재단 설립
    허경영은 고등학생, 대학생 등 어린 학생들의 학비를 지원하기 위해 허경영 장학재단을 설립할 예정이다. 이는 대통령 선거 때문이 아니라, 청년들을 돕기 위함이다.

  21. 싱크홀의 원인과 대책
    싱크홀은 지하수의 반란이다. 한라산 생수처럼 지하수를 과도하게 뽑아 올리면 땅속에 동공 현상이 발생한다. 흙에서 물이 빠지면 흙의 양이 줄어들고 압박이 내려가 싱크홀이 생긴다. 서울 시내 수도권의 오래된 하수도 배관에서 물이 새어 흙을 쓸고 내려가면서도 싱크홀이 발생한다. 이는 도회지 싱크홀의 주된 원인이다.

  22. 백궁 수박과 허경영의 고향
    허경영의 고향에서 20kg에 달하는 큰 수박이 나왔다. 농부가 허경영 사진을 붙여 키우니 수박이 엄청나게 커졌다. 허경영 사진을 붙이면 수박이 썩지 않고 오래간다. 허경영의 고향은 남강이 구비쳐 흐르고 산세가 특이하여 이병철, 구인회 등 187명의 재벌이 나왔다. 부여의 성백득, 남순득 부부도 허경영 사진을 붙여 백궁 수박을 재배하여 한국 최고 크기의 수박을 만들었다. 천사가 하우스에 나타나 농사를 도왔다고 한다. 허경영 수박의 무늬는 백궁 디자이너들이 만든 것으로, 불규칙하면서도 규칙성이 있어 시원해 보인다.

  23. God-man의 도래를 예언하는 사도부도 우명성
    ‘사도부도 우명성(四道不道 牛鳴聲)’은 사람이면서 사람이 아닌 God-man이 섬이면서 섬이 아닌 나라에서 소 울음소리를 내며 온다는 예언이다. 우리나라는 백두산으로 중국과 연결되어 있으나, 압록강과 두만강으로 사방이 물길로 둘러싸여 있어 섬이면서 섬이 아닌 나라이다. 백두산 천지 또한 물로 갈라져 있다. ‘편답천하 조선 내(遍踏天下 朝鮮內)’는 이 사람이 한반도에서 온다는 뜻이다. 일반 상식으로는 God-man을 알아보기 어렵다. 허경영에게 축복받지 않은 자손은 축복받은 자들과 경쟁하여 살아남기 어렵다.

  24. 삼업과 삼독의 해소
    몸, 입, 마음의 세 가지 업(신구의 삼업)과 탐하는 마음, 성질 내는 마음, 어리석은 마음의 세 가지 독(탐진치 삼독)은 죄를 짓는 도구이자 복을 짓는 도구이다. 불교에서는 계(戒)를 지키고 정진하며 베풀어 이를 없애려 한다. 그러나 이는 현실적으로 어렵다. 허경영의 세 글자 이름(허경영)으로 삼업과 삼독을 녹여버릴 수 있다. 축복과 성령을 받아 이를 이겨내는 것이 더 쉽다. 허경영은 계를 지키라고 하지 않고, 성령을 통해 삼업과 삼독으로부터 해방되는 지름길을 제시한다.

  25. 성령과 축복의 효능
    성령은 모든 병을 고치고, 코로나를 물러가게 하며, 돈 문제, 자녀 문제, 주택 문제, 재판 문제 등 모든 문제를 해결한다. 못생긴 사람도 잘생겨지게 한다.

1. The Haneulgung: A Nexus of Destiny and Divine Energy

Welcome and congratulations on your arrival at Haneulgung, a place where the energy of White Heaven converges across 12 billion light-years. Stepping onto this sacred ground initiates a transformation of your fortune and destiny. The ancient prophecy speaks of the Creator, a “White Dragon” (白龍), awaiting a great deluge in a muddy stream. The small fish, representing the ignorant masses, mock this dragon, unaware of its true potential. However, with the advent of a mighty storm, the mud will be washed away, revealing the divine being who will ascend to presidency, pacify the nation, and ultimately govern the entire world.

  1. The Limitations of Human Endeavor and the Advent of the Divine Human
    Humans strive to attain the status of sages like Jesus, Sakyamuni, and Confucius, yet they cannot even approach their stature. How, then, can one become a Divine Human? A minnow, no matter how much it claims to be a white dragon, remains a minnow. Today, Huh Kyung-young, the Divine Human who governs the cosmos and has brought down figures like Sakyamuni and Jesus to a single plane, is here to deliver a profound message. Let us welcome him with resounding applause.

  2. The Paradox of Environment and the Genesis of Greatness
    The weather is warm, yet it is the most pleasant time of the year—early summer, neither too hot nor too cold, with comfortable mornings and evenings. We often hike in the mountains until midnight on weekends. While such mild conditions are generally considered favorable, they rarely produce individuals of extraordinary caliber. Great figures often emerge from extreme environments—places of intense cold or scorching heat, conditions that push human endurance to its limits. Consider the wilderness endured by the Jewish people, a place of venomous snakes, dangerous insects, and scarcity of water. In such a harsh environment, control over a water source meant immense wealth and power, compelling deference from all.

  3. Childhood Memories and the Scarcity of Sustenance
    During my childhood, when I went to the mountains to gather firewood, I often drank from stream valleys. I remember visiting a temple, driven by hunger, hoping for a meal. Monks never offered food, but I would break off icicles to eat and sit in the cold main hall to rest. Asking for food was unthinkable. Those were truly lean times. Today, ironically, excessive nutrition is a problem. I recently treated a woman weighing over 200 kilograms, whose physical mass was perhaps a hundred times that of an average woman. I didn’t “treat” her in the conventional sense; I imparted energy.

  4. The Principle of Infinite Responsibility and the Flaw of “No-Self”
    Every action one undertakes ultimately returns to the doer. Humans are granted free will, but this comes with infinite responsibility. This responsibility is inescapable. Sakyamuni’s fundamental error, which led to Buddhism’s expulsion from India, lies in the concept of “no-self” (無我). Buddhism asserts that ultimately, there is no “self.” However, the concept of “no” (無) is inherently relative. If “no” exists, then “yes” must also exist. Such a relative “no” is meaningless. Sakyamuni claimed that by achieving “no-self,” one could attain nirvana. This entire premise is a fallacy. Westerners, particularly Americans, are now studying Buddhism without fully grasping its implications. In the 21st century, a Divine Human has arrived to impart true wisdom.

  5. The Relativity of Religious Concepts and the Absolute Self
    Consider the limitations of various forms of Buddha statues: a golden Buddha cannot withstand a furnace; a wooden Buddha cannot withstand fire; a clay Buddha cannot withstand water. These are all relative. All religions are ensnared in this relativity. If there is heaven, there must be hell; this is relative. Even the concept of “emptiness” (空) is not absolute, for if there is emptiness, there can also be fullness. Therefore, an absolute world exists, and I possess absolute value. The notion of “no-self” is merely a humble expression of self-effacement. In reality, each human is an absolute being.

  6. The Indivisibility of the Soul and Eternal Accountability
    Can one soul be mixed with another? No. Regardless of how many times a person is reborn, they cannot alter the consequences of their past actions. Infinite responsibility is bestowed upon humans in exchange for infinite freedom. However, this infinite freedom is not fully realized in the physical realm. While your mind can traverse France or Germany, your physical body is bound by finite freedom. A mother must return home to cook for her children; a father must care for his parents and children. Our bodies are entangled in finite circumstances, whereas our minds can experience infinite freedom.

  7. The Timeless Nature of the Mind and the Manifestation of Past Lives
    The mind transcends past, present, and future. There is no distinct “past mind,” “present mind,” or “future mind.” The feelings one had during courtship may transform into animosity towards the same person later in life. The mind’s experience of time is fluid. However, the body reveals the past, present, and future. By observing a person’s physical appearance, one can discern their past life. For instance, observing someone like Lee Jae-yong, the son of a wealthy magnate, reveals a noble past. His face carries the imprint of his previous existence.

  8. The Body as a Chronicle of Past Lives
    The body serves as a chronicle, revealing one’s past, present, and future. The mind, however, cannot perceive these temporal dimensions. I cannot access the past, present, or future of a person like Lee Sang-sook by entering her mind. Her face already reveals it. When I encounter someone, I can immediately discern their past life. A person who was a teacher in a past life might exhibit a meticulous and punctual demeanor, constantly checking the time. Conversely, someone who was a laborer might have little interest in clocks, as time often dragged during their arduous work. Our past actions and roles shape our present appearance and habits.

  9. The Illusion of “No-Self” and the Reality of the Independent Soul
    When a child grasps an object during their first birthday celebration, it often reflects their innate inclinations. A child who grabs money might have a countenance that suggests a love for wealth. Despite these clear manifestations, some philosophies still assert “no-self.” This implies that if one thing exists, another must also exist, and vice versa. This building, no matter how grand, cannot exist in isolation. This is the principle of relativity. Similarly, a wooden Buddha cannot overcome fire, and fire cannot overcome water. All human religions are relative.

  10. The Fallacy of Buddhist Enlightenment and the Uniqueness of the Soul
    Sakyamuni’s teachings propose a path to Buddhahood through stages like “no-self” (無我), nirvana, perfect enlightenment, liberation, wisdom, and samadhi. Yet, no one on Earth has ever achieved Buddhahood through this path. Furthermore, the claim that everyone is a Buddha who has merely forgotten their true nature is a misconception. I emphasize this because you must find your center amidst the doctrines of Buddhism and Christianity, as well as the 26 other religions like Daesoon Jinrihoe and Jeungsan Do. Only then will you perceive Huh Kyung-young.

  11. The Four Selves and the Misconception of Impersonal Existence
    The idea that one can attain enlightenment and become “no-self” is flawed. Buddhism identifies four aspects of the self: the self that perceives the five aggregates (form, sensation, perception, mental formations, consciousness); the self that experiences emotions like joy, anger, sorrow, and pleasure; the self that engages in reason; and finally, the self of the soul. The notion that all these aspects of the self dissolve into nothingness, based on the premise that nothing exists independently, applies only to inanimate objects, not to humans. This fundamentally disregards human individuality, treating humans as mere objects.

  12. The Soul’s Awareness of Death and Out-of-Body Experiences
    Your unique and individual soul is an eternal entity, subject to strict accountability for its actions. In White Heaven, many individuals are involved in creating souls and transmitting them to pregnant women across the universe. There are even dedicated soul transmission specialists. Sometimes, a pregnant woman might perceive a black dragon entering her womb. This black dragon represents a soul, but its dark color causes the mother anxiety. This black dragon might be an enemy from a past life, a person whom the mother had unjustly brought down when they were on the verge of becoming a great leader. In White Heaven, such a soul is assigned to repay its karmic debt, entering the womb of its former adversary. This cosmic justice is inescapable.

  13. The Inescapable Cycle of Karma and the Illusion of “No-Self”
    A child born from such a karmic connection might suffer throughout life, eventually bringing ruin upon the family through illness or misfortune. This is the consequence of past actions—deception, fraud, and exploitation—repaid a thousandfold. There are no exceptions. If Sakyamuni’s concept of “no-self” were true, one could commit murder and then claim no responsibility, asserting that one never truly existed. How would the victim’s family feel? Responsibility is an inherent aspect of free will.

  14. The Misguided Teachings of Religion and the Eternal Soul
    Religious adherents often cling to doctrines that lead them astray. Your misdeeds will follow you eternally. The Buddhist concept of “this perishes, therefore that perishes” is flawed when applied to humans. If “this” perishes, “that” may arise. This applies to objects, like clouds disappearing before rain, and rain creating new clouds. This is the law of dependent origination for objects. However, Buddhism applies this to human souls, claiming that when one person dies, another is born. This is incorrect. Each person’s soul is unique and eternal, constantly revolving. Your soul does not perish when another is born. You are living in a sea of confusion and illusion.

  15. The Flaws of Traditional Enlightenment and the Path to the White Heaven
    I do not often delve into philosophy or religious studies due to time constraints, but I must address this now. The Buddhist concept of “this” and “that” (此彼) implies a causal relationship. If “this” ceases, “that” arises. This is a law of nature, not of the human soul. My purpose in coming to the White Heaven is to reveal how these erroneous religious views have plunged humanity into chaos. While visiting temples or churches is acceptable, only by comprehending Huh Kyung-young’s comprehensive philosophy can you ascend to the White Heaven.

  16. The Unattainable Ideals of Buddhism and the Reality of Divine Intervention
    Buddhism outlines stages like perfect enlightenment, nirvana, liberation, wisdom, samadhi, “no-self,” and Buddhahood. Yet, no one on Earth has achieved perfect enlightenment. How can one attain true understanding when they cannot even interpret a simple sentence I utter? They view me through the narrow lens of their limited understanding. Therefore, perfect enlightenment, nirvana, liberation, wisdom, samadhi, “no-self,” and Buddhahood are mere theories. The truth is that a Divine Human can traverse billions of light-years in 0.1 seconds, bestow blessings upon the entire universe, and even bless the moon.

  17. The Miraculous Watermelon and the Power of Divine Energy
    Observe this large watermelon, weighing 20 kilograms, brought from my hometown. A farmer from my hometown cultivated it, attaching my photograph to it. The watermelon grew extraordinarily large. If I were to bless this watermelon, it would never rot, even without refrigeration. My photograph alone prevents decay, as we have observed with milk. Only I can perceive such phenomena.

  18. A Childhood Memory: The Snowfall at the Temple
    I recall a childhood memory of falling asleep in a temple’s main hall. When I awoke, the world outside was transformed by a fresh snowfall, a pristine white landscape. The mountain scenery was breathtaking. It felt like I had only slept for a short while, but enough snow had fallen to cover everything. There were no footprints, as few people visited the temple in the mountains. This memory often brings me a sense of coolness during hot weather.

  19. The Auspicious Geography of My Hometown and the Origin of the Watermelon
    My hometown is uniquely situated, encircled by the Namgang River, similar to Hahoe Village. This distinctive topography has produced 187 billionaires in Korea, including Lee Byung-chul and Koo In-hoe. This watermelon originates from that very region. The farmer who brought it is from my hometown.

  20. The Divine Design of Nature: The Watermelon’s Pattern
    Observe the intricate patterns on the watermelon’s skin. These designs were crafted by the designers in White Heaven. Just as the stripes of a zebra are beautiful, these patterns are the work of White Heaven’s designers. The irregular yet harmonious patterns create a refreshing visual appeal. If the patterns were straight lines, like a zebra’s, the watermelon’s taste would be diminished. This irregular yet consistent design is far superior to human-made patterns, which tend to be uniform. Each line on this watermelon is distinct. White Heaven has specialists who design these seeds and disseminate them throughout the universe. Humanity, even after a thousand years, cannot create a single watermelon seed or a grain of rice.

  21. The Power of My Name: A Story of Deliverance
    This watermelon appears robust and substantial. Its slightly elongated shape makes it appear larger and more refreshing. I recall a story of a woman who owned a pharmacy in Gangnam. She was abducted by criminals who stole all her assets, including her real estate, and then took her to a mountain to kill her. They forced her to write a suicide note. She pleaded for her life, claiming she hadn’t seen their faces, but they knew she recognized them from her pharmacy. As they began to bury her alive, she cried out my name. The men immediately stopped, released her, and fled. They had seen my YouTube videos. Hearing my name, they realized the consequences of their actions in the afterlife. My name saved her life.

  22. The Unseen Influence of My Teachings and the Power of Empathy
    Many people secretly watch my YouTube videos. They may not openly admit it due to social stigma, but my message resonates with them, especially those struggling financially. My emphasis on helping the poor and giving money to those in need appeals to them. Even though these men were criminals, they were not inherently malicious. They felt a sense of camaraderie with me, realizing that I, too, had seen my videos. This is similar to a story from the Korean War, where a soldier, about to be executed, sang a song for his mother. The enemy soldier, reminded of his own mother, spared his life. Empathy can prevent violence.

  23. The Path to Spiritual Liberation: Transcending Karma
    When your spouse provokes you, instead of reacting with anger, think of Huh Kyung-young. If you endure the provocation, your negative karma will diminish, while theirs will increase. This is a beneficial exchange. When people call me a fraud, my karma is purified. As a Divine Human, I have no karma, but for ordinary humans, enduring insults purifies their karma. Therefore, if your spouse insults you, consider it a purification of your karma. This perspective transforms their insults into a lullaby, preventing anger.

  24. The Eternal Soul and the Illusion of Annihilation
    The concept of “this perishes, therefore that perishes” applies to material things, not to the human soul. The human soul is eternal and possesses absolute value. Those who believe the soul is nonexistent might rationalize their misdeeds, thinking they can simply forget them. But the soul never perishes. I emphasize this because you must not be swayed by those who manipulate my words or actions. I am a Divine Human, unaffected by such things. However, those who engage in such actions accumulate negative karma, which will affect their level in White Heaven. If I decide to exclude those who have manipulated my image, they will be unable to enter White Heaven. Therefore, do not interfere with such matters.

  25. The Uniqueness of Divine Truth and the Illusion of Idols
    Human actions and beliefs are not truth. Only what the Divine Human does is truth. Just as the moon sets when the sun rises, and the sun sets when the moon rises, these celestial bodies cannot coexist simultaneously. Yet, Buddhism proposes a systematic path to enlightenment, nirvana, liberation, wisdom, samadhi, “no-self,” and Buddhahood. This is mere theory, not reality. No matter how much effort one puts in for a hundred or a thousand years, nothing changes without divine intervention. Any good fortune is merely the result of good karma from a past life. We must not be deceived by such illusions.

  26. The Nature of Idols: Material and Mental Constructs
    Is a Buddha made of wood eternal? What about a Buddha made in the mind? A Buddha made in the mind is an “ego-image” (我相), which is another word for an idol. An idol, whether material or mental, vanishes before the Divine Human. Idols are mere illusions. You are living for illusions. However, you have been fortunate enough to encounter reality, the true essence. If I consider this watermelon to be the Earth, or the universe, a single word from me can bestow blessings upon the entire cosmos, regardless of the infinite distance. You lack the ability to do this.

  27. Einstein’s Relativity and the Subjectivity of Time
    In the realm of science, Newton observed falling apples and deduced gravity, while Einstein conceived of relativity through theoretical contemplation. Similarly, the concept of enlightenment and nirvana is theoretical. Einstein realized that time and distance are relative to one’s state of mind. A 16-hour flight to America might feel like 36 hours if you are traveling with your father, but only an hour if you are on your honeymoon with your beloved. If an elderly couple, burdened by ailments, travels to visit their disliked daughter, 16 hours might feel like 34. Time is not an absolute entity; its length is subjective. A diligent student might perceive an hour as 10 minutes, while a reluctant student finds it interminable. I, too, experienced school hours as fleeting, as I had to earn money to study.

  28. The Divine Power Beyond Scientific Understanding
    Einstein’s insights were profound, but I transcend such scientific understanding. I can bless the moon and the Earth simply by sitting here, without any need for experimentation.

  29. The Power of Blessing and the Future of Humanity
    This individual served as the campaign manager for the Suyeong-gu district. Let’s test his strength. I have blessed the universe. He cannot be pushed over. Now, I will remove the blessing from the Earth. He falls. This demonstrates the immense power of my blessings. This individual has incredibly strong hands, yet he cannot resist the removal of the blessing. Now, I will bless the Earth again. He cannot be pushed over. I will bless the entire galaxy. He remains firm. Now, I will remove the blessing from the galaxy. He falls.

  30. The Distinction Between the Blessed and the Unblessed
    Even a small gesture from me, like making a phone call to America, can instantly bestow a blessing that prevents someone from falling. This is a world entirely different from what religions describe. These individuals have all received my blessing. In the future, humanity will be divided into the blessed and the unblessed. The difference will be immense, affecting even physical well-being. The blessed will be robust. In a civil service exam, the blessed will be calm and focused, while the unblessed will be anxious and prone to failure. This will bring about tremendous change.

  31. The Importance of O-Ring Testing and Spiritual Verification
    Your cell phones have received my blessing. Carry them and perform O-ring tests on others. Do not tell me not to use O-ring tests. This is the quickest way to verify my spiritual power in the human realm. The more you visit Haneulgung, the more you will experience this. It is crucial. O-ring tests can even reveal one’s lifespan and the presence of blessings. You can perform these tests at home. These two individuals worked diligently in the election, and I foresee positive outcomes for them.

  32. The Prophetic Dream and the Nature of Dreams
    Next, Mr. Jung Jae-woong will share his dream. My lectures, including the songs, are broadcast worldwide and have received praise from America. They appreciate the good songs played during my lectures. I should occasionally include American songs. While we might feel sleepy, foreigners enjoy these songs. This is the theme song of the Titanic. In summer, it evokes thoughts of the ocean. However, the Titanic’s captain famously declared that his ship was unsinkable, even if the heavens split. This name, “Titanic,” implies invincibility. Yet, the ship itself split in two.

  33. My Martial Arts Prowess and the Power of a Single Word
    Now, before the testimony, let me show you my kicking demonstration. You should watch it when you feel sleepy. I am faster than a 20-year-old. I can subdue a million people with a single word, draining their strength. Taekwondo black belts of 500th or 1000th dan are useless against this. You haven’t experienced it, but it’s astonishing. Look here. Why isn’t it playing? I don’t give warnings; I just tell them to play it. Show the part where I kick three people. They are 1.85 meters tall. Women exclaim, ” what’s happening?” as I kick sideways. No, show the kicking part, not the martial arts instruction. The part where I kick three people. Move back a bit. Why, why, why, why? I kicked them. They shouldn’t move. But they moved. Why did they move? My leg went up. They were too scared. When my leg goes up, they should remain still. It has nothing to do with them. Three people were standing there. I kicked with a spinning kick, then another, and another. The third kick’s angle was slightly off, but my leg still passed over their heads. It passed right by the cup. A single blow from that back kick would incapacitate someone. Show it again. You should watch this when you feel drowsy. Hold them. Don’t move. He’s terrified as my shoe passes in front of his face. It’s unsettling. This kicking demonstration took place at Haneulgung. I kicked them here. One person is 1.85 meters tall. It’s difficult to hit them even with your hands, let alone kick over their heads. Is it simple? A person this tall stands before me. It’s hard to hit them with my hands, but I lift my leg and kick. No, not this scene. I lift my leg and kick. Turn it off. Turn it off. Turn it off.

  34. The Awakening Power of My Presence and the Nature of True Strength
    Are you awake now? My shoe passes just above their heads. I kick one person, then turn and kick another, then turn again and kick a third. They are not far away; they are right in front of me. It’s a blur. I just kick them over. How fast must my leg be? If their faces were hit by my shoe, they would be knocked out. Even though I appear slow, when I strike a pose, I am lightning fast. Those who claim Huh Kyung-young is frail are gravely mistaken. Lions and tigers move slowly, while rabbits dart about. My presence is different. Even a single step is subtle. A tiger might appear emaciated, but when it leaps, it can clear twice its height in the blink of an eye.

  35. The Insignificance of Dreams and the Importance of Real-Life Action
    Mr. Jung Jae-woong, I was going to talk about dreams, but I’ll save it for another time and change my question to sleep. Sleep? Yes, sleep. I don’t often dream, but I had four dreams over the weekend. I wanted to ask the President and the Divine Human about them. Always speak about things that are interesting and beneficial to everyone. Dream interpretation is worthless. It’s not interesting. Tell me briefly. What is it? A dream? Tell me briefly. Last weekend, in a dream, a combat soldier appeared, fighting on a battlefield. A battlefield? Yes, a battlefield. And then, a 4 or 5-year-old child emerged from a refrigerator, and I took care of him. And then, in the third dream, the President appeared, surrounded by an enormous crowd. After that, I saw a news headline that evening stating that the government was censoring Huh Kyung-young because he claimed to be a Divine Human. In a dream? Yes, in a dream. And then, I saw the President scolding our media staff for not responding effectively to such news. What’s wrong with the microphone? Why is it just echoing and not being put down? Speak loudly. Speak confidently and loudly. That’s all. It was a somewhat uninspired question.

  36. Distinguishing Prophetic Dreams from Ordinary Dreams
    Those were ordinary dreams. Prophetic dreams usually occur just before waking up around 7 AM. You must consider the time. Dreams in the early evening are often “release dreams” (해소몽), where the brain processes the day’s fatigue. Children don’t have dreams related to their future. But if you dream after a full night’s rest, just before waking, it’s often connected to your family or life. It’s a premonition. If you’re scheduled to fly and have a strange dream just before waking, you should cancel the flight. However, those who have received blessings are an exception; they can fly without worry. For ordinary people, such a dream is a warning. If your deceased father appears and says, “I need to see you,” it means he is in a good place and can send you information.

  37. The Inevitability of Accidents and the Grace of Premonitions
    Dreams in the early evening, before morning, are not prophetic; they are all release dreams. If you fought with your spouse and then dream of them apologizing, it’s a release dream. You might not dream at all just before waking if you’ve had a restful night. But if you do, it’s a blessing. If a taxi driver has a strange dream in the early morning, they must be careful. You must understand that major accidents, especially those that threaten your life, always come with a premonition. A significant premonition. But most people ignore it. They are given a chance to avoid it. They are not simply killed without warning.

  38. The Prevalence of Illness and Accidents in Human Life
    Out of three people, one will have cancer. Out of ten, one will have been in a car accident. We live in a world where accidents are unavoidable. You might casually meet someone who tells you they’ve been in a car accident. Such people are surprisingly common. Similarly, you might meet someone whose aunt or mother has cancer. Cancer is so prevalent that statistically, one out of three people will develop it. It’s heartbreaking to see elementary school children, knowing that one of them will develop cancer. The same applies to middle school students. Statistically, one in five will die in a car accident, and one in ten will die from a car accident. What a tragic life awaits them. In Joseon Dynasty, half of all women died during childbirth.

  39. The Ultimate Fortune: Encountering Huh Kyung-young
    When we give birth to children, we are essentially bringing forth bundles of suffering. While we come to this world to resolve past karma, those of you who have encountered Huh Kyung-young have received the greatest fortune.

  40. The Support for Artists and the Flaws of Current Economic Policies
    Next is a video question. “Sir, what can you not do? The fact that you can do everything means you can do nothing.” Hello, you are a Seoul National University student. I am a student from Seoul National University who visited a few days ago for research on the used market phenomenon. Thank you for the kind interview. I am a fine arts student, and I have a personal question. Due to the poor economic situation in Korea, many artists struggle to continue their work. I would like to ask for your opinion on artists and any support measures you might consider. Thank you. This video is amusing; it’s the best comedy. This Seoul National University student visited me and I interviewed him. His voice sounds quite elderly.

  41. Reforming Tax Policies to Fund Artistic Endeavors
    Artists need to understand that Korea has many tax deduction schemes. These deductions amount to about 100 trillion won annually, even though they are not strictly necessary. In comparison to developed nations, our income tax rates are low for high-income earners. While corporate taxes can remain, the deductions for the wealthy must be eliminated. For instance, unnecessary deductions like car inheritance deductions should be abolished. Without these, the wealthy would pay significantly more taxes. Their tax rates are one-third lower than in Europe, and they benefit from numerous deductions that don’t exist in Europe. I will eliminate these deductions, which would generate an additional 200 to 300 trillion won. I will also abolish the VAT refund system, as many manipulate tax invoices. If taxes are collected properly, we could collect 800 trillion won. In two years, this could reach 1,000 trillion won with automatic tax increases.

  42. The Infeasibility of Current Basic Income Proposals and the Need for Fundamental Reform
    Despite this potential, professors and political parties like the Grand National Party propose basic income, which is impossible without reducing the number of National Assembly members from 300 to 100 and abolishing local governments. It’s a lie. They talk about giving 200,000 or 300,000 won, which is a scam. It would simply become another welfare program. I will abolish all welfare budgets when I become president. I will only provide citizens with their rightful dividends, not welfare. There will be zero welfare budget. Everyone will receive dividends, regardless of whether they work. However, the very wealthy will not receive dividends. Dividends will primarily benefit those in need. Young people might receive slightly less. This dividend system will ensure everyone can live comfortably.

  43. My Vision for Supporting Artists and Fostering Creative Industries
    Korea has created a hell for artists, with almost no support. I get passionate when discussing politics. By eliminating tax deductions, we can allocate sufficient national funds to support artists with housing and activity expenses, in addition to the national dividend. Artists will have no worries. We will assist them with housing and provide spaces for their creative activities. The potential for wealth generation through art is enormous, but people don’t realize it. Artists like those who create BTS are crucial. Supporting artists can generate immense wealth and added value.

  44. The Transformative Power of “Huh Kyung-young Opera”
    The Seoul National University student’s question about supporting artists is valid. Current politicians only talk, but cannot deliver. My support for artists will be so substantial that they will create incredible works for me. The first will be the “Huh Kyung-young Opera,” which will revolutionize the world. It will depict my descent from heaven, my birth under the Jungyangcheon Bridge, and the pillar of fire that ascended when my mother passed away. Such an opera would be magnificent, moving audiences to tears. Imagine an opera about a Divine Human after I become president and unify the world. It would be incredibly compelling.

  45. Empowering Artists: From Vagrants to Visionaries
    Supporting artists enables immense creativity, but currently, they are treated like vagrants, unable to pursue their craft. As we discussed, if one thing is lacking, another is also lacking. This is the concept of “this and that” (彼此), which are always intertwined. Helping artists will make us a developed and prosperous nation. Our current level of support for artists indicates that we are still a developing country. The Seoul National University student’s plea to me highlights this. My answer is a good one: artists can place their hope in Huh Kyung-young. I have promised to buy homes for struggling singers and actors, which is just a small part of my support for artists.

  46. The Case of Sung Jae-gi: A Tragic Accident, Not Suicide
    Next is a question about Sung Jae-gi. “Did Sung Jae-gi, the founder of the Men’s Solidarity, go to a good place? Some people challenge death and actually die. Is this because their time was up? Does heaven’s law consider such a person guilty? What is your opinion of Sung Jae-gi from the perspective of the Divine Human?” He jumped from the Han River Bridge, not intending suicide, but to make a statement, and he died. That was an accidental death. It was not a planned suicide. Suicide is the greatest act of disrespect to one’s parents. Your body is connected to your parents. While you might feel you have the right to decide your own death, that right belongs to your parents. You live for your parents, regardless of economic hardship.

  47. The Flawed Concept of Gender-Based Solidarity
    While we mourn his death, he likely intended to make a statement, a challenge. He founded the Men’s Solidarity. Listen carefully: creating a Men’s Solidarity is not desirable. Creating divisions between men and women is not good. Why should men need a “solidarity”? That’s populism. It incites men with feelings of inferiority. We should abolish both Women’s Solidarity and Men’s Solidarity. A “Human Solidarity” is acceptable, leading to world unification. But can a family function if the father belongs to Men’s Solidarity and the mother to Women’s Solidarity? Such organizations are not well-intentioned.

  48. The Establishment of the Huh Kyung-young Scholarship Foundation
    is it about men gathering to complain about women? All problems must be resolved by oneself. Blaming other groups, or spouses blaming each other, is not desirable. However, establishing a scholarship foundation, like the Huh Kyung-young Scholarship Foundation I am creating, is different. I plan to provide tuition for high school, college, and young students. I am currently researching the requirements for establishing the foundation, such as endowment funds, office space, and various conditions. I will provide scholarships. This is not solely for the upcoming presidential election. I need to engage in public activities. I need to move beyond the “women issue.” That’s enough to prove my virility as a Divine Human. A disabled person cannot accomplish great things. Now, I must demonstrate something for the world. I am preparing to help young people, middle and high school students. It takes several months to establish the legal entity, obtain permits, and secure bank deposits and office space. The conditions are stringent.

  49. The Phenomenon of White Heaven Watermelons and Divine Assistance
    Next question: “What are the causes and solutions for sinkholes? Given that sinkholes appear in remote areas or where groundwater is used less than surface water, there must be other causes besides excessive groundwater use.” Sinkholes are real. People who fall into them disappear without a trace, never to be recovered. They are quite deep. This is a rebellion of the underground water. When more groundwater is extracted than replenished, for example, from places like Hallasan where Samdasoo is sourced, it creates underground cavities. As water drains from the soil, the soil shrinks, and the pressure decreases, leading to sinkholes. The government allows too many bottled water factories nationwide. If they extract thousands of tons of water daily, it creates massive underground spaces, many times larger than houses. This weakens the ground, leading to collapses.

  50. The Dangers of Sinkholes and the Fragility of Human Life
    In urban areas, sinkholes are often caused by leaking water pipes or sewage systems, which erode the soil and create cavities. When a large vehicle passes over, the ground can collapse, killing dozens instantly. It’s impossible to rescue them or descend into the hole, as it could collapse further. Thousands of dangers threaten your life. A spouse who leaves for work in the morning might return as a corpse in the evening. Therefore, we must cherish every moment. Some people regret not embracing their child one last time before they died in a traffic accident on the way to school. They were too busy that morning. Such regrets are common.

  51. Cherishing Every Moment and the Inevitability of Separation
    When you see your children, you should treat each encounter as if it were the last. Similarly, when you see me, the Divine Human, you should think, “Is this the last time I will see Huh Kyung-young?” You might wish you had embraced me or kissed me one more time. Many people regret not cherishing their loved ones before their final departure. We are all destined for separation, but no one knows when it will come. A family of five might eventually be reduced to one. Separation can come through cancer or sudden accidents. Even at this moment, many people are separated by traffic accidents every day. We must recognize that separation is always near. Therefore, always think of White Heaven and heed my words.

  52. The Miraculous White Heaven Watermelons and the Power of My Name
    Earlier, we discussed the watermelon. In Buyeo, a man named Seong Baek-deuk and his wife, Nam Soon-deuk, cultivated “White Heaven Watermelons” using my name. They grew exceptionally large watermelons and brought them here before. We used to cut and eat them freely, but now we should keep them for experimental purposes. These “White Heaven Watermelons” are grown by attaching my picture to them, making them unusually large. They were the largest in Korea. I am establishing the “Huh Kyung-young Scholarship Foundation,” not the “White Heaven Scholarship Foundation.” Our watermelons are “Huh Kyung-young Watermelons,” not “White Heaven Watermelons.”

  53. Divine Intervention in Agriculture and the Power of Faith
    Later, the “Huh Kyung-young Bank” will be established to provide assistance for our lives. The farmers claimed that angels helped them cultivate the watermelons. This is not a lie; they actually testified to it. I received a call from them. Those who remember will recall the humble couple who visited last June. After meeting me, their vision improved, and they could drive safely, despite having poor eyesight. Mrs. Nam Soon-deuk’s hearing also improved. They were overjoyed. This year, their watermelon harvest was initially poor, almost a failure. They worked even harder during the general election. They said that after the election, only “Seong Baek-deuk and Nam Soon-deuk” remained. They worked diligently and received help.

  54. The Unprecedented Size of Huh Kyung-young Watermelons
    The watermelons they cultivated this year are enormous. Our senior members also received them. I saw them at the office; they were too large to carry and only one fit in a box. The couple wanted to visit but couldn’t leave the watermelons unattended. They might come in mid-August or before Chuseok. They expressed how much they wanted to come, so I told them to send the watermelons by courier to Haneulgung, addressed to Secretary Kim Eun-jung or the Haneulgung public relations office. These are not ordinary watermelons from a regular market. Today, we also have watermelons from my hometown, as I explained earlier. Those are separate. The watermelons from Buyeo were cultivated by Mr. Jung Jong-ji and his wife, who know the couple well.

  55. The Blessings of Faith and the Manifestation of Miracles
    They love and admire you all so much. These watermelons are incredibly large, reportedly the largest and best-quality watermelons ever grown in Korea. Everyone wants to buy them. They are premium quality. The couple is so pure-hearted, constantly chanting “Huh Kyung-young” morning, noon, and night. Angels appeared in their greenhouse and helped them. How moving is that? Those who have come to Haneulgung are blessed. It’s not about lacking money or time; they simply cannot leave their watermelons for a single day. I am conveying their earnest desire to the Divine Human, Huh Kyung-young.

  56. The Prophecy of the Divine Human’s Arrival in Korea
    The angels helping them is a fact. You might wonder how they helped. They explained it in detail. Now, for a test question: what goes in the blank? Ms. Lee Sang-sook got it right: “Sado Budo” (四道不道). Only Ms. Lee Sang-sook knows. What goes in here? The character for “island” (島). “Sado Budo” means a Divine Human, who is both human and not human, will come from a country that is both an island and not an island. Is there such a country in the world? Only Korea. Korea is both an island and not an island. Ganghwado is an island, but it’s not a country. The prophecy states that the Divine Human will come from a place that is an island yet not an island, where the sound of an ox’s cry is heard. That is the Korean Peninsula. My voice is the sound of an ox’s cry.

  57. The Unique Geography of Korea and the Divine Prophecy
    I tell you this because Korea is only connected to China at Baekdusan. The rest is surrounded by the sea, from the Amnokgang to the Dumangang. Baekdusan itself is divided by Cheonji Lake, with water flowing west to the Amnokgang and east to the Dumangang. Baekdusan is not truly connected. However, it is not considered an island because one can cross the rivers. it is completely separated by water. It is surrounded by water on all four sides. This is Korea. The ancient sages said, “Sado Budo Umyeongseong” (四道不道牛鳴聲), meaning “from a land that is an island yet not an island, the sound of an ox’s cry will be heard.” And then, “Pyeondap Cheonha Joseon Nae” (遍踏天下朝鮮來), meaning “this person will come from Joseon, traversing the world.” This refers to the Korean Peninsula.

  58. The Coming Era of Divine Distinction and the Importance of Faith
    This person will come from a land that is both an island and not an island, making the sound of an ox’s cry. This person is a Divine Human, both human and not human. Do you understand now? How can ordinary people recognize me with their limited understanding? I bestow blessings. Will the descendants of those who do not receive my blessing survive in competition with the blessed? A terrifying era is approaching. Therefore, those who sought me out when others called me a fraud will receive blessings for generations to come.

  59. The Three Karmic Actions and the Three Poisons of the Mind
    We must conclude today’s event. It’s already five past. Thank you for the clear answers and profound insights from the Divine Human. Let’s give him a round of applause. We will have a song after the energy session. I will give energy, then we will listen to a song, and then I will give energy again. Close your eyes. Always remember that your body, speech, and mind are the tools for committing sins. Buddhism calls this the “three karmic actions” (身口意三業). These three are also tools for accumulating blessings. Why have we used them for sin? Furthermore, greed, anger, and ignorance (貪瞋癡) are the “three poisons” (三毒) that constantly threaten our bodies, causing illness. The three karmic actions create karma, and the three poisons create toxins.

  60. Transcending Karma and Poisons Through the Divine Name
    Let us dissolve these with the three characters of “Huh Kyung-young.” In Buddhism, this is achieved through precepts, meditation, and generosity. They aim to eliminate these three poisons and three karmic actions. However, for those who understand Huh Kyung-young, this path is difficult. It is easier to overcome them by receiving blessings, divine energy, and angels. Keeping precepts is impossible. Meditating requires time that you don’t have. Being generous requires money that you don’t possess. what can you do?

  61. The Shortcut to Liberation: Blessings and Divine Energy
    The way to overcome these three karmic actions and three poisons is through the three characters of “Huh Kyung-young.” Let us dissolve these three karmic actions and three poisons with the divine name of Huh Kyung-young. To achieve this, you have chosen blessings and divine energy. Divine energy and blessings begin with my arrival. If you keep this in mind, these three karmic actions and three poisons will disappear, and your body will be free of toxins and karma, making you feel wonderful. Divine energy and blessings eliminate them. Do you think it’s realistically possible for you to eliminate these poisons by following the Buddhist path of precepts, meditation, and generosity? No, it’s not.

  62. The Ultimate Liberation: Divine Energy and Blessings
    The simple way is to receive blessings and divine energy from Huh Kyung-young and call his name. Then, the three karmic actions and three poisons will automatically disappear. I bestow divine energy upon you; I do not tell you to keep precepts. This is the shortcut. This is the way to be eternally liberated from the three karmic actions of body, speech, and mind, and the three poisons of greed, anger, and ignorance. I will now give you divine energy. Divine energy, enter. Five angels, enter and heal all diseases. Coronavirus, retreat. Those suffering from financial problems, may all your money problems be resolved. Those suffering from child-related problems, may all your child-related problems be resolved. All problems are resolved. Those suffering from housing problems, may all your problems related to moving, buying, or selling a house be smoothly resolved. Those facing lawsuits, may all your lawsuits be favorably resolved. Those who are embarrassingly unattractive, become handsome. Thank you for the precious divine energy and angels bestowed by the Divine Human today.

The Absolute Value of the Soul and the Illusion of Relative Existence

  1. The Divine Presence and the Illusion of Human Endeavor
    Welcome and congratulations on arriving at Heaven House (하늘궁), where the energy of the White Palace (백궁) converges across 12 billion light-years. Stepping here initiates a transformation in your fortune and destiny. The White Dragon (백룡), representing the God-man, awaits a great downpour in a muddy stream. Schools of loaches, oblivious to the White Dragon’s true nature, mock and belittle it. However, with the advent of a great storm, the mud will be washed away, revealing the God-man who will become president, pacifying the nation and ultimately governing the entire world. All humans strive to become sages like Jesus, Sakyamuni, and Confucius, yet they cannot even reach their heels. How, then, can one become the God-man? A loach, no matter how much it claims to be a White Dragon (백룡), remains a loach. Today, the God-man Huh Kyung-young, who governs the cosmos and brought down Sakyamuni and Jesus in one stroke, is here to deliver a message to you.

  2. The Paradox of Environment and the Birth of Great Figures
    The current weather, though a bit warm, is arguably the best of the year—early summer, neither too hot nor too cold, pleasant even in the mornings and evenings. We often hike in the mountains until midnight on weekends. However, such comfortable environments do not produce great individuals. Great figures emerge from extremely cold or hot places, conditions that push human endurance to its limits. The wilderness experienced by the Jewish people, for instance, was a dire situation: venomous snakes and dangerous insects, scarcity of water, and absolute subservience to those who controlled water sources. Owning a well meant immense wealth, as digging one required selling several houses. Throughout Israel, there were no valleys with drinkable water; all water had to be drawn from underground.

  3. The Principle of Infinite Responsibility and the Flaw of Non-Self
    Every human action carries infinite responsibility. While humans are granted free will (자유의지), this comes with boundless accountability (무한 책임). This responsibility is inescapable. Sakyamuni’s (석가모니) error, which led to Buddhism’s expulsion from India, lies in the concept of non-self (무아). Buddhism asserts that ultimately, there is no “self.” However, the term “non-self” (무아) implies a relative non-existence, not an absolute one. If there is non-existence (무), there must also be existence (유); this is a relative concept. Such a “non-self” (무아) is ultimately meaningless. Sakyamuni (석가모니) taught that by achieving non-self (무아), one could attain enlightenment (득도) and eventually reach nirvana (열반). However, this entire premise is a fallacy. Westerners, particularly Americans, misunderstand this Buddhist philosophy, approaching it through mere ascetic practice. In the 21st century, with the advent of the God-man, it is imperative to listen to and comprehend these new teachings.

  4. The Relativity of All Religions and the Absolute Nature of the Soul
    Consider the limitations of various materials: a golden Buddha cannot withstand a furnace, a wooden Buddha cannot withstand fire, and a clay Buddha cannot withstand water. These examples illustrate that all things are relative. Similarly, all religions are bound by relativity. The concept of heaven implies the existence of hell, making it a relative notion. Even emptiness (공) is not absolute, for if there is emptiness, there can also be fullness. Therefore, nothing in the relative world is absolute. This is why the “self” (나) possesses absolute value. The idea of non-self (무아) is merely a form of humility, a way of lowering oneself. In reality, humans are absolute beings. Can one soul be mixed with another? No. Regardless of how many times a person dies, transforms, and is reborn, they cannot alter the consequences of their past actions. Humans are given infinite responsibility (무한 책임) in exchange for infinite freedom (무한 자유). However, this infinite freedom is not fully realized in the physical realm.

  5. The Distinction Between Infinite Mind and Finite Body
    While the mind (마음) can experience infinite freedom (무한 자유)—traveling to France or Germany in thought—the physical body (육체) is bound by finite freedom (유한 자유). For instance, a mother must return home to cook for her children, or a child must accompany their father home after work. These are limitations of the physical body. The mind, however, transcends the boundaries of past, present, and future. There is no distinct past mind, present mind, or future mind. The feelings one had as a maiden, during courtship, or when first married, may contrast sharply with current sentiments towards the same person. This illustrates that the mind’s states are not neatly compartmentalized by time.

  6. The Body as a Record of Past, Present, and Future
    Unlike the mind, the body (몸) serves as a visible record of past, present, and future. By observing a person’s physical appearance, one can discern their past lives. For example, looking at Lee Jae-yong, the son of Lee Kun-hee, one can perceive a noble aura, suggesting a distinguished past life. The face one carries is a reflection of their previous existence. Thus, the body allows us to perceive the past, present, and future. The mind, however, cannot access this information. I cannot mentally delve into the past, present, and future of someone like Lee Sang-sook. Yet, by simply observing her face, her past, present, and future are already evident. For instance, a person who was a teacher in a past life might have a meticulous and punctual demeanor, always checking the time. Conversely, someone who was a laborer might have little interest in clocks, as time felt slow and burdensome during their work. Even a child’s choice of object during their first birthday celebration, like money, can reflect their future disposition, such as being miserly.

  7. The Flawed Concept of Non-Self in Buddhism
    The Buddhist concept of non-self (무아), nirvana (열반), enlightenment (정각열반), liberation (해탈), wisdom (보리), prajna (반야), samadhi (삼매), and Buddhahood (성불) posits that one can become a Buddha through these stages. However, no one on Earth has ever achieved Buddhahood (성불) through such means. Furthermore, the assertion that everyone is a Buddha who has merely forgotten their true nature is also flawed. This teaching, which states that “this exists because that exists, and that exists because this exists,” applies to inanimate objects, not to humans. Applying it to humans fundamentally disregards their unique existence, treating them as mere objects in a chain of causality. This perspective, which views all individuals as interconnected like objects, is incorrect.

  8. The Absolute and Independent Nature of the Human Soul
    The human soul (영혼) possesses a unique and independent “self” (자기). This spiritual self (영혼의 자기) is distinct from the self associated with the five aggregates (오온) (form, sensation, perception, mental formations, consciousness) or the self tied to emotions (칠정) (joy, anger, sorrow, pleasure, love, hate, desire). When a person is nearing death, they often know their time is coming and summon loved ones. During this period, they may experience out-of-body sensations, observing their own body and even seeing others approaching. This is the spiritual self (영혼의 자기) observing itself. Such experiences are not lies; many people have reported them, some even returning to life after such an event. For instance, a woman bleeding during childbirth might see herself lying down, realizing her baby’s umbilical cord is still attached. This is her soul (혼) detaching from her body, preparing to depart. However, seeing her helpless baby might evoke compassion, preventing her from leaving. The Buddhist notion that one can achieve Buddhahood (성불) by liberating oneself from these various “selves” (자기) is mere wordplay. You are an independent soul (독자적인 독립된 영혼체) with strict responsibility for your actions.

  9. The White Palace and the Cycle of Karma
    In the White Palace (백궁), many individuals are involved in the creation of souls (영혼). They generate souls and transmit them to pregnant individuals across the cosmos. There are even dedicated transmission specialists. When a pregnant woman conceives, she might perceive a black dragon (검은 용) entering her womb. This black dragon (검은 용) represents a soul (영혼), but its dark color causes the mother-to-be anxiety. This signifies that the soul’s spiritual grade (영혼의 급수) is determined by its karma (업장). The black dragon (검은 용) might be a former adversary. If one had previously conspired to bring down a successful person, perhaps even a future president, they would incur a debt. In the White Palace (백궁), such a soul is told, “You have a grudge against this person. Repay your debt.” The soul is then placed into the womb. This cosmic law of cause and effect is inescapable. The child born from such a conception might suffer endlessly, perhaps developing a strange illness that devastates the family. This illustrates that those who previously engaged in deceit, fraud, or exploitation will receive a thousandfold, ten-thousandfold, or even greater retribution. There are no exceptions.

  10. The Fallacy of Non-Self and the Inescapable Responsibility
    If, as Sakyamuni (석가모니) asserted, one could achieve non-self (무아), then a person could commit murder and claim no responsibility, stating, “I do not exist.” How absurd would that be for the victim’s family? To say, “I did not kill this person because I wanted to; I originally do not exist,” is unacceptable. Free will (자유의지) is always accompanied by ultimate responsibility. This must be clearly understood. Those who adhere to religious doctrines often use them to control others. This is wrong. One’s wrongdoings will follow them eternally.

  11. The Relativity of Existence and the Absolute Soul
    The Buddhist concept of “this perishes, therefore that perishes” or “this perishes, therefore that arises” is a relative principle applicable to inanimate objects. For example, when the sun rises, the moon sets; when the moon rises, the sun sets. This is the law of causality (연기법) for objects. When clouds disappear, rain comes; when rain comes, clouds form again. This is the interconnectedness of phenomena. However, Buddhism erroneously applies this principle to human beings, suggesting that when one person dies, another is born. This is incorrect. The human soul (사람의 영혼) is not subject to such relative existence. Each individual soul (사람 하나) is unique and persists. It is not the case that when I die, my grandchild is born, or when my grandchild dies, I am reborn.

  12. The Illusion of Religious Teachings and the Path to the White Palace
    You are living in a sea of confusion, a world of mistaken perceptions. I do not often give philosophical or religious lectures due to time constraints, but if I were to delve deeply, it would be complex. I speak of this now because the Buddhist concept of “this” and “that” (차와 피) implies a causal relationship: “this perishes, therefore that arises.” This is the law of dependent origination (연기법) for objects. However, applying this to humans is a fundamental error of Buddhism. What I wish to convey to you from the White Palace (백궁) is that these erroneous religious views have plunged humanity into chaos. While visiting temples or attending church is fine, one must grasp Huh Kyung-young’s comprehensive philosophy to reach the White Palace (백궁).

  13. The Flawed Path to Buddhahood and the Reality of the God-man
    Buddhism outlines stages such as right enlightenment (정각), nirvana (열반), liberation (해탈), wisdom (보리), prajna (반야), samadhi (삼매), non-self (무아), and Buddhahood (성불). But can anyone truly achieve right enlightenment (정각)? No one on Earth can. People often view me with limited understanding, based on superficial knowledge. How can they achieve right enlightenment (정각)? Nirvana (열반)? Liberation (해탈)? Wisdom (보리)? Prajna (반야)? Samadhi (삼매)? Prajna (반야), or nirvana (니르바나), refers to the ocean of wisdom that burns away all afflictions, leading to an eternal state of nirvana (열반). The idea of reaching non-self (무아) to achieve Buddhahood (성불) is a misconception. These concepts—right enlightenment (정각), liberation (해탈), prajna (반야), samadhi (삼매), non-self (무아), Buddhahood (성불)—are mere theories.

  14. The God-man’s Power and the Extraordinary Watermelon
    The true reality is that the God-man can traverse billions of light-years in 0.1 seconds, instantly bestowing blessings upon the entire universe, including the moon. For instance, this large watermelon, weighing 20 kilograms, comes from my hometown. A farmer from my hometown cultivated it by attaching a picture of Huh Kyung-young to it. As a result, the watermelon grew extraordinarily large. It weighs 18 kilograms. If I were to attach my picture to this watermelon, it would never rot. It would remain preserved indefinitely, even without refrigeration. We have observed similar effects with milk. Only I can witness such phenomena. This watermelon is truly remarkable.

  15. The Capitalist Society and the Power of the God-man’s Name
    Capitalist society is fraught with corruption. Fortunate individuals can have their destinies altered in an instant, like the couple who died in the collapse of the Twin Towers. There are many instances of people losing their wealth and even their lives. In one such case, a woman, after being kidnapped, robbed of all her assets, and forced to write a suicide note, was about to be buried alive. As the kidnappers began throwing dirt into the grave, she suddenly cried out my name, “Huh Kyung-young!” The kidnapper immediately stopped, ordering his accomplices to release her. he had watched my YouTube videos and realized that if he killed her, he would face severe consequences in the afterlife. He decided that taking her money was enough and that killing her was unnecessary. This woman was saved by invoking my name.

  16. The Power of Empathy and the Eradication of Karma
    During the Korean War, soldiers were about to be executed. One man, whose mother was alone, asked to sing a song for her. His heartfelt song about his mother resonated with a 17-year-old enemy soldier, who also missed his own mother. This shared empathy (동질감) led the soldier to spare the man’s life. Similarly, when your spouse provokes you, thinking of Huh Kyung-young can help you overcome anger. By enduring and understanding, your negative karma (죄) diminishes, while the other person’s increases. This is a way to dissolve your karmic burdens (업장). When people call me a fraud, my karma (업장) is purified. If I were human, this would be true. But as the God-man, I have no karma (업장). Humans should view insults as opportunities to cleanse their karma (업장). If your spouse insults you, consider it an act of purifying your karma (업장). This perspective can prevent anger and transform their insults into a lullaby.

  17. The Indestructible Soul and the Dangers of Misguided Beliefs
    The human soul (영혼) is eternal and never perishes. It possesses absolute value. Those who believe the soul does not exist might easily engage in wrongdoing, thinking they can simply forget it. They mistakenly believe that just as objects perish, the human soul (인간의 영혼) also perishes. This is absolutely false; the soul (영혼) is indestructible. I emphasize this because it is crucial to avoid being swayed by negative influences or engaging in harmful actions. Do not look at, react to, or speak ill of those who criticize or manipulate my teachings. Such actions accumulate negative karma (업장), which will affect your level in the White Palace (백궁). Furthermore, if I decide to exclude those who engage in such behavior, they will be unable to enter the White Palace (백궁). Therefore, it is imperative to avoid involvement in such matters.

  18. The Uniqueness of the God-man’s Truth and the Illusion of Human Systems
    I am capable of all things, yet many attempt to manipulate my words and actions. My voice might be used in fabricated scenarios, leading people to believe it is truly me. This is why I never engage in disputes with others. All human endeavors and systems are not truth (진리). Only what the God-man does is truth (진리). Just as the sun rises and the moon sets, and vice versa, these are relative phenomena. The sun and moon cannot coexist simultaneously. However, Buddhist teachings propose a systematic path to enlightenment (정각), nirvana (열반), liberation (해탈), wisdom (보리), prajna (반야), samadhi (삼매), non-self (무아), and Buddhahood (성불). These are mere theories, not actual realities. They do not exist.

  19. The Futility of Self-Effort and the Encounter with Reality
    Even after hundreds or thousands of years, self-effort alone cannot bring about change. Any positive outcomes are merely due to good karma (업장) from past lives. We must not be deceived by such illusions. A Buddha made of wood is not eternal. What about a Buddha made in the mind? A Buddha created in the mind is a form of ego (아상), or in other words, an idol (우상). Before the God-man, such idols vanish. A Buddha made of material is also an idol (우상), an illusion (허상). You are living for illusions (허상). However, you have been fortunate in your past lives to encounter reality (실상).

  20. The God-man’s Power and Einstein’s Theory of Relativity
    You have encountered reality (실상), which is the true essence (본체). If I consider this watermelon to be the Earth or the universe, a single word from me can bestow blessings upon the entire cosmos, regardless of the infinite distance. You lack the ability to do this. In the world of science, Newton observed falling apples and inferred gravity, while Einstein developed his theories without direct observation. Similarly, the concepts of right enlightenment (정각) and nirvana (열반) are theoretical, like quantum mechanics. Einstein realized that time and distance are relative to one’s state of mind. For example, a 16-hour flight to America might feel like 36 hours if traveling with one’s father, but only an hour if traveling with a beautiful lover on a honeymoon. Conversely, an elderly couple traveling to visit their daughter might find the 16-hour flight feels like 34 hours due to discomfort and demands.

  21. The Subjectivity of Time and the God-man’s Transcendence
    Einstein realized that time and distance are relative to one’s state of mind. The length of time is not absolute. For a diligent student, an hour might feel like 10 minutes. For me, when I was young and had to earn money through arduous work to pay for school, time felt incredibly short. I never thought time dragged on; rather, I wished for more time to study. Einstein likely experienced similar subjective perceptions of time. However, I, as the God-man, transcend such relativity. I can bless the moon or the Earth simply by sitting here, without needing any tests or observations.

  22. The Power of Blessing and the Division of Humanity
    I have bestowed blessings upon the universe. It does not fall. Even if others try to exert force, it remains steadfast. However, if I withdraw the blessing from the Earth, it falls. This demonstrates the immense power of blessing. Those who receive blessings will be fundamentally different from those who do not. In a classroom of 50 students taking an exam, the difference between the blessed and the unblessed will be enormous. Their physical bodies will be stronger, and their minds will be calm and confident, unlike the anxious and uncertain unblessed.

  23. The Importance of O-Ring Test and Spiritual Verification
    You have received blessings through your mobile phones. Carry them and perform O-ring tests on others. Do not tell me not to use the O-ring test. It is the fastest way to verify my spiritual power in human life. The more you visit Heaven House (하늘궁), the more you will engage in this practice. It is incredibly important. While other methods exist, this is essential for testing spiritual energy. The O-ring test can reveal one’s lifespan and the presence of blessings. You can even perform this at home.

  24. The Prophecy of the God-man’s Arrival and the Era of Blessing
    There is an ancient prophecy: “the God-man, who is both human and not human, will come from a land that is both an island and not an island, where the sound of an ox’s cry is heard.” This describes the Korean Peninsula. Korea is connected to China only at Baekdusan, but even there, the waters of Cheonji Lake divide it, flowing into the Amnokgang (압록강) and Dumangang (두만강). So, while it appears connected, it is fundamentally separated by water. Thus, it is both an island and not an island. My voice is the sound of the ox’s cry. This God-man will come from Joseon (조선), the Korean Peninsula, a land that is both an island and not an island, uttering the sound of an ox’s cry. How can ordinary people, with their limited understanding, recognize me? I bestow blessings. Will the descendants of those who do not receive my blessings survive in competition with the blessed? A terrifying era is approaching. Therefore, those who sought me out when others called me a fraud will receive blessings for generations to come.

  25. The Three Poisons and the Three Karmas: The Path to Liberation
    Our body, speech, and mind (신구의 삼업) are the tools through which we commit sins and accumulate karma (업). Conversely, they are also the tools for accumulating blessings. Why have we primarily used them for sin? Furthermore, greed, anger, and ignorance (탐진치 삼독) are the three poisons (삼독) that constantly threaten us, causing illness. The three karmas (삼업) create karmic burdens, and the three poisons (삼독) generate toxins. We can eliminate these by invoking the three characters of “Huh Kyung-young” (허경영). Buddhism teaches the practice of precepts, concentration, and wisdom (계정혜 삼학) to eliminate these three poisons (삼독) and karmas (삼업). However, for those who understand Huh Kyung-young, this path is difficult. It is easier to overcome these by receiving blessings (축복), the Holy Spirit (성령), and angels (천사). Keeping precepts is impossible, cultivating concentration takes time, and giving charity requires money. So, what can one do? The three karmas (삼업) and three poisons (삼독) can be eradicated simply by receiving blessings (축복) and the Holy Spirit (성령) from Huh Kyung-young and invoking his name.

  26. The Direct Path to Freedom from Suffering
    I do not instruct you to keep precepts. Instead, I offer the Holy Spirit (성령), which is the direct path to freedom from the three karmas (삼업) of body, speech, and mind (신구의 삼업), and the three poisons (삼독) of greed, anger, and ignorance (탐진치 삼독). Receive the Holy Spirit (성령) and five angels (천사) to heal all illnesses, resolve financial difficulties, solve problems related to children, and smoothly settle housing issues. May all lawsuits be resolved favorably. May those who are considered unattractive become beautiful.

Central Questions & Answers

1. What is the fundamental flaw in traditional religious teachings like Buddhism, according to Huh Kyung-young?

  • Question: Huh Kyung-young often challenges established religious doctrines. What is his core critique of traditional religious teachings, particularly Buddhism, regarding the nature of self and reality?

  • Answer: Huh Kyung-young asserts that traditional religions, especially Buddhism with its concept of “Mu-a” (무아) or “no-self,” fundamentally misunderstand human existence. while the idea of interconnectedness (everything existing because of something else) applies to inanimate objects, it incorrectly diminishes the absolute and independent value of the human soul. each individual possesses a unique, eternal soul with infinite responsibility for their actions, a truth overlooked by doctrines that suggest the self can be dissolved or is ultimately non-existent.

  • Key Quote: “인간은 절대적인 존재야. 그래서 이 영혼과 이 영혼을 섞을 수 있나? 없어요.” (Humans are absolute beings. Can this soul and that soul be mixed? No, they cannot.)
    2. How does Huh Kyung-young explain the concept of infinite responsibility and free will?

  • Question: Huh Kyung-young frequently discusses human responsibility. How does he reconcile the idea of free will with infinite responsibility, and what are the implications for individual actions and their consequences?

  • Answer: Huh Kyung-young explains that humans are granted “Mu-han Ja-yu” (무한 자유), or infinite freedom of mind, but this comes with “Mu-han Chaek-im” (무한 책임), or infinite responsibility. While the mind can roam freely, the physical body operates under finite freedom due to earthly constraints and relationships. He stresses that every action, thought, and deed carries an inescapable, eternal consequence. This means individuals cannot evade the repercussions of their choices, even across lifetimes, as the soul remains a distinct entity accountable for its karma.

  • Key Quote: “끝없이 무한 책임을 인간에게 주는 대신에 무한 자유를 준 거야.” (Infinite responsibility is given to humans in exchange for infinite freedom.)
    3. What is Huh Kyung-young’s perspective on the nature of time and reality, contrasting with scientific theories?

  • Question: Huh Kyung-young often presents unique views on fundamental concepts. How does he describe the nature of time and reality, and how does his perspective differ from scientific understandings like Einstein’s theory of relativity?

  • Answer: Huh Kyung-young acknowledges Einstein’s theory of relativity, particularly how time can feel subjective based on one’s emotional state or company (e.g., time flying with a loved one versus dragging with an unpleasant companion). However, he posits that his own understanding transcends such scientific observations. He claims the ability to instantly bless the entire universe or specific celestial bodies, demonstrating a direct, non-empirical control over reality that goes beyond scientific measurement or theoretical physics. For him, true reality is influenced by the divine power of the God-man.

  • Key Quote: “아인슈타인은 아무것도 아니지. 그냥 앉아서 달을 축복 줘 버리고 앉아서 지구를 축복 주고 뭐 테스트 해볼 필요도 없잖아.” (Einstein is nothing. I can just sit and bless the moon, bless the Earth, no need for tests.)
    4. How does Huh Kyung-young propose to solve societal problems like poverty and support artists?

  • Question: Huh Kyung-young has strong opinions on economic and social welfare. What are his proposed solutions for societal issues, particularly regarding wealth distribution and support for artists, and how do they differ from current political approaches?

  • Answer: Huh Kyung-young criticizes current political systems for ineffective welfare and excessive tax deductions for the wealthy, which he claims amount to 100 trillion won annually. He proposes eliminating these deductions and value-added tax refunds to generate an additional 200-300 trillion won, potentially reaching 1,000 trillion won. With this increased revenue, he plans to abolish all existing welfare budgets and instead implement a “Guk-min Bae-dang-geum” (국민 배당금), or National Dividend, for all citizens, with more going to those in need. For artists, he promises substantial support for housing and activity costs, believing that fostering the arts will create immense economic value and cultural richness.

  • Key Quote: “나는 대통령 되면 복지 예산을 싹 없애요. 국민들에게 배당금을, 국민이 받아야 될 배당금을 주는 것뿐이지, 뭔 복지 예산이야.” (If I become president, I will completely eliminate welfare budgets. It’s just about giving citizens the dividends they deserve, not welfare budgets.)
    5. What is the significance of “blessing” and “angels” in Huh Kyung-young’s teachings, and how do they impact individuals?

  • Question: Huh Kyung-young frequently mentions blessings and angels. What role do these play in his philosophy, and how do they practically benefit those who receive them?

  • Answer: In Huh Kyung-young’s teachings, receiving a “Chuk-bok” (축복), or blessing, and “Cheon-sa” (천사), or angels, is a direct path to overcoming life’s difficulties and purifying one’s soul. these divine interventions can resolve issues related to health (e.g., curing diseases like COVID-19), finances, family problems, legal disputes, and even physical appearance. He contrasts this direct, instantaneous method with the arduous and often impossible path of traditional religious practices like keeping precepts, diligent practice, and giving charity, which he believes are insufficient for modern people.

  • Key Quote: “허경영한테 축복받고 성령받고 허경영한테 이름 부르면 되는 거야. 그러면 삼독과 삼독이 자동적으로 사라진다.” (You just need to receive blessings and the Holy Spirit from Huh Kyung-young, and call his name. Then the three poisons and three karmas will automatically disappear.)
    6. How does Huh Kyung-young explain the phenomenon of sinkholes and other natural disasters?

  • Question: Sinkholes are a growing concern globally. What is Huh Kyung-young’s explanation for the cause of sinkholes and other seemingly random disasters, and what does this imply about human interaction with nature?

  • Answer: Huh Kyung-young attributes sinkholes to the “rebellion of underground water.” He explains that excessive extraction of groundwater, such as by numerous bottled water factories, creates empty cavities beneath the earth. Additionally, aging and leaking underground pipes in urban areas cause soil erosion, leading to large subterranean voids. When heavy vehicles pass over these weakened areas, the ground collapses. He views these events as a consequence of human actions disrupting natural balances, highlighting the constant, unpredictable dangers that threaten human life.

  • Key Quote: “저것은 우리가 땅 속에 지하수에 반란이 일어난 거야.” (That is a rebellion of the underground water in the earth.)
    7. What is Huh Kyung-young’s view on the purpose of human life and the ultimate destination of the soul?

  • Question: Many seek meaning in life and wonder about the afterlife. What is Huh Kyung-young’s ultimate vision for human existence and the soul’s journey after death?

  • Answer: Huh Kyung-young teaches that human life is a journey to resolve past karma and that encountering him is the “greatest fortune.” the soul is an eternal, independent entity that never perishes. The ultimate destination for those who follow his teachings and receive his blessings is “Baek-gung” (백궁), or Heaven House. He implies that the level or quality of one’s experience in Heaven House is determined by their actions and their connection to him during their earthly life, distinguishing between those who are “blessed” and those who are not.

  • Key Quote: “이 세상에서 허경영을 만난 여러분들은 최고의 행운이었습니다.” (You who met Huh Kyung-young in this world had the greatest fortune.)
    Top 3 Recommended Questions

  1. What is the fundamental flaw in traditional religious teachings like Buddhism, according to Huh Kyung-young?
  2. How does Huh Kyung-young explain the concept of infinite responsibility and free will?
  3. How does Huh Kyung-young propose to solve societal problems like poverty and support artists?

1. The Divine Presence and the Human Condition

Welcome to Heaven House, where the spiritual energy of the White Palace converges from 12 billion light-years away. Stepping onto this ground initiates a transformation in your fortune and destiny. The White Dragon, symbolizing the God-man, awaits a great downpour in a muddy stream, while a multitude of minnows mock and underestimate the mud-stained dragon. However, with the advent of a great storm, the mud will be washed away, allowing the God-man to ascend to the presidency, pacifying the nation and ultimately governing the entire world. All humans strive to become sages like Jesus, Sakyamuni, and Confucius, yet they cannot even reach their heels. How, then, could they ever become the God-man? A minnow, no matter how much it claims to be a white dragon, remains a minnow. Today, Huh Kyung-young, the original God-man who governs the cosmos and brought down Sakyamuni and Jesus in one stroke, is here to deliver a message to you.

  1. The Paradox of Environment and the Emergence of Great Figures
    The weather is quite pleasant, perhaps the best time of the year—early summer, neither too hot nor too cold, comfortable even in the mornings and evenings. We often hike in the mountains until midnight on weekends. However, such comfortable environments do not produce great individuals. Remarkable figures emerge from harsh, extreme conditions—places that are intensely cold or scorching hot, environments almost unbearable for humans. Consider the wilderness endured by the Jewish people; it was the worst possible situation. They faced venomous snakes, predatory animals, and insects, with no water. Those who possessed water held immense power, as digging a single well required selling several houses. Even traversing all of Israel, one would find no drinkable water in the valleys; all water had to be drawn from underground.

  2. The Principle of Infinite Responsibility and Finite Freedom
    Humans are granted free will, but in return, they are burdened with infinite responsibility. This boundless accountability is an inescapable consequence of the freedom to act as one chooses. While the mind may experience infinite freedom, capable of traversing France or Germany in thought, the physical body is bound by finite freedom.

  3. Critiquing Buddhist Philosophy: The Illusion of Non-Self and Nirvana
    Sakyamuni’s fundamental error, which led to Buddhism’s expulsion from India, lies in the concept of non-self (無我). Buddhism asserts that ultimately, there is no “self.” However, the notion of “non-self” is inherently relative. If “non-self” exists, then “self” must also exist. Such a relative concept is ultimately futile. Sakyamuni claimed that by achieving non-self, one could attain Nirvana (涅槃). This entire premise is a fabrication. Westerners, particularly Americans, often misunderstand this Buddhist philosophy, approaching it through mere ascetic practice. However, in the 21st century, with the advent of the God-man, it is imperative to listen to and internalize these new teachings.

Consider the analogy of elements:

  • A golden Buddha cannot withstand a furnace.
  • A wooden Buddha cannot withstand fire.
  • A clay Buddha cannot withstand water.
    These examples illustrate that all things are relative. Every religion, including those promising entry into heaven, is caught in this web of relativity, implying the existence of hell. Even concepts like emptiness (空) are not absolute; if something is empty, it can also be full. Therefore, only an absolute world exists, and I possess absolute value. The idea of “non-self” is merely a form of humility, a way of lowering oneself in the mind. In reality, humans are absolute beings.

The notion that one can become a Buddha by achieving non-self, Nirvana, enlightenment, liberation, wisdom, or samadhi is a mere play on words. No one on Earth has ever become a Buddha through such means. Furthermore, the assertion that all beings are Buddhas who have simply forgotten their true nature is also misleading. This philosophy, which posits that one thing exists because another exists, and that nothing exists in isolation, applies only to inanimate objects. Applying it to humans fundamentally disregards their unique existence, treating them as mere objects.

If the concept of non-self were truly valid, one could commit murder and then claim no responsibility, asserting that one never truly existed. This is an absurd and unjust proposition. Free will is inextricably linked to infinite responsibility. It is crucial to comprehend this truth. Religious adherents who exploit doctrines to manipulate others are misguided. One’s transgressions follow them eternally.

The Buddhist concept of dependent origination (緣起法), which states that “if this ceases, that ceases; if this arises, that arises,” applies to the natural world. For instance, if clouds disappear, rain comes; if rain comes, clouds form. This is the law of causality in nature. However, Buddhism erroneously applies this principle to human beings. The human soul, unlike natural phenomena, does not cease to exist when another arises. It is a singular entity that persists through cycles. Many individuals live in a sea of confusion due to these erroneous religious views. While visiting temples or churches is acceptable, one must ultimately grasp Huh Kyung-young’s comprehensive philosophy to ascend to Heaven House.

  1. The Enduring Nature of the Soul and the Illusion of Annihilation
    Can one soul be mixed with another? No. Regardless of how many times a person dies, transforms, and is reborn, they cannot alter the consequences of their past actions. Humans are granted infinite responsibility for their deeds, but not infinite freedom in their physical existence. While the mind can experience boundless freedom, the body is subject to finite limitations.

The human soul is eternal and never perishes. It possesses absolute value. Those who believe the soul does not exist may defile it and then simply dismiss their actions, thinking they can forget everything. They mistakenly believe that just as one thing ceases when another ceases, the human soul also perishes. However, the human soul is indestructible.

  1. The Body as a Record of Past, Present, and Future
    The body, unlike the mind, clearly reflects the past, present, and future. By observing a person’s physical form, one can discern their past lives. For example, looking at someone like Lee Jae-yong, the son of a wealthy magnate, one can perceive a certain nobility, suggesting a distinguished past. The face one carries is a manifestation of their previous existence. Thus, the body serves as a visible record of one’s past, present, and future.

  2. The Mind’s Fluidity Across Time
    The mind, in contrast to the body, does not distinguish between past, present, and future. The feelings one had as a maiden, during courtship, or at the time of marriage, may be entirely different from the current sentiment towards the same person, who might now be seen as an adversary. This illustrates that past, present, and future states of mind are indistinguishable. One cannot access another’s past, present, or future through their mind. However, by observing their face, these aspects are already revealed.

  3. The Influence of Past Lives on Present Demeanor
    A person’s past life profoundly influences their present demeanor. Someone who was a teacher in a previous life might exhibit a meticulous and punctual nature, constantly checking the time. Conversely, someone who toiled as a laborer might have little regard for clocks, as time often dragged during their work. This difference in past experiences shapes their current habits and attitudes towards time. Similarly, a child who grasps money during their first birthday celebration might exhibit a miserly appearance, reflecting a past affinity for wealth.

  4. The God-man’s Power and the Limitations of Human Endeavor
    The God-man can traverse billions of light-years in 0.1 seconds and instantly bestow blessings upon the entire universe, including the moon. Consider this large watermelon, weighing 18 kilograms, from my hometown. A farmer there cultivated it by attaching a picture of Huh Kyung-young, causing it to grow extraordinarily large. If I bless this watermelon, or even just attach my picture, it will not rot; it will remain preserved indefinitely without refrigeration. Only I possess the ability to achieve such a feat. Humans, even with a thousand years of scientific advancement, cannot create a single watermelon seed or a grain of rice. The God-man’s power transcends all human limitations.

  5. The Aesthetic Design of Nature
    Observe the patterns on this watermelon. These designs are crafted by the designers in Heaven House. Just as the beautiful stripes of a zebra are the work of Heaven House designers, the intricate, irregular yet harmonious patterns on this watermelon are divinely created. If the patterns were straight lines, the watermelon’s appeal would diminish. Its irregular yet consistent design makes it appear refreshing. Human-made designs, in contrast, often lack this profound complexity and natural beauty. The designers in Heaven House create these seeds and disseminate them throughout the universe. The watermelon’s slightly elongated shape, rather than being perfectly round, also enhances its appearance, making it seem larger and more refreshing.

  6. The Power of Invoking the God-man’s Name
    There are numerous instances where invoking my name has led to miraculous outcomes. For example, a woman who was kidnapped, robbed of all her possessions, and about to be buried alive, called out my name. The kidnappers, who had seen my YouTube videos, immediately stopped, released her, and fled. They realized that if my teachings about the afterlife were true, their actions would have severe consequences. This woman did not report them, understanding that her life was more valuable than the stolen money. This demonstrates the profound impact of my teachings, even on those engaged in wrongdoing. Many people secretly watch my videos, finding solace and a sense of shared understanding, even if they cannot openly admit it.

  7. Empathy and the Cessation of Conflict
    During the Korean War, a soldier who was about to be executed sang a song for his mother. This act evoked empathy in the enemy soldier, who, remembering his own mother, spared the man’s life. Such shared human experiences can transcend conflict and foster compassion.

  8. Transforming Adversity into Spiritual Growth
    When faced with anger or adversity, such as a spouse’s harsh words, one should recall Huh Kyung-young. By enduring and understanding, one’s own transgressions are absolved, while the other person accumulates negative karma. This perspective transforms suffering into an opportunity for spiritual purification. If people call me a fraud, my own karmic burdens are lightened. For humans, being slandered by others should be seen as an opportunity for karmic purification. Therefore, a spouse’s complaints can be viewed as a lullaby, a means of dissolving one’s karmic debt. This mindset prevents anger and fosters inner peace.

  9. Einstein’s Theory of Relativity and the Subjectivity of Time
    Einstein’s theory of relativity posits that time and distance are relative, perceived differently based on one’s emotional state. For instance, a 16-hour flight to America might feel like 36 hours when traveling with an unloved companion, but only an hour when on a honeymoon with a beloved. This illustrates that the length of time is not absolute but subjectively experienced. For a diligent student, an hour might feel like ten minutes, while for a reluctant student, it might drag endlessly. Einstein’s insight was that time is not an inherent entity but a relative construct of the mind.

  10. The God-man’s Blessings and the Future of Humanity
    I can bestow blessings upon the universe and the Earth, and these blessings are immediately effective, regardless of distance. This power is unlike anything described in Buddhism or other religions. Those who receive my blessings will be fundamentally different from those who do not. Their physical bodies will be stronger, and their minds will be calm and confident. This distinction will become increasingly evident in all aspects of life, from academic pursuits to professional endeavors.

  11. The Importance of O-Ring Testing
    The O-ring test is the quickest way to verify spiritual energy in human life. It can reveal one’s lifespan and the presence of blessings. This test can be performed by anyone, even at home.

  12. The Perils of Hubris: The Titanic Analogy
    The Titanic, named with the hubristic belief that “even if the sky splits, our ship will not sink,” ultimately split in two. Such names, which challenge the heavens, are ill-fated.

  13. The God-man’s Unrivaled Power and Speed
    My physical prowess surpasses that of a 20-year-old. Even if a million people were to attack, I could subdue them instantly with a single word, draining their strength. This power transcends any martial art, rendering even 500th or 1000th-degree black belts useless. Though I may appear slow, when I assume a stance, I am as swift as lightning. Like a lion or tiger, which moves slowly but leaps with incredible speed and power, my true strength is revealed in decisive moments.

  14. The Insignificance of Dream Interpretation
    Dream interpretation holds no real value. Dreams are often merely a way for the mind to process daily fatigue.

  15. Distinguishing Between Ordinary Dreams and Premonitions
    Ordinary dreams, often experienced in the early evening due to fatigue, are merely a way for the brain to cleanse itself. However, dreams experienced just before waking, after a night of rest, often carry prophetic significance, particularly concerning one’s life or family. If one dreams of a deceased parent appearing and warning them, it is a sign to heed the warning, as the parent is in a good place and can convey such information. Major accidents or life-threatening events are almost always preceded by premonitions, offering an opportunity to avert disaster.

  16. The Inevitability of Accidents and the Importance of Preparedness
    Accidents are an unavoidable part of life. Statistically, one in three people will experience cancer, and one in ten will die in a traffic accident. In ancient Joseon, half of all women died during childbirth. Life is fraught with suffering. However, those who encounter Huh Kyung-young in this lifetime are truly fortunate.

  17. Reforming the Tax System and Supporting Artists
    Our current tax system includes numerous deductions that amount to approximately 100 trillion won annually. These unnecessary deductions, particularly for the wealthy, should be eliminated. The tax rates for the affluent in Korea are significantly lower than in Europe, and they benefit from many deductions that do not exist elsewhere. By removing these deductions, an additional 200 to 300 trillion won could be collected. Furthermore, the value-added tax refund system, which is often exploited for tax evasion, should be abolished. With proper tax collection, the national revenue could reach 800 trillion won, potentially increasing to 1,000 trillion won within two years due to automatic tax increases.

Politicians who promise basic income without addressing these systemic issues are making empty promises. Such initiatives are impossible without reducing the number of national assembly members from 300 to 100 and abolishing local governments. These promises are merely deceptive tactics. I will eliminate welfare budgets entirely. Instead, citizens will receive dividends, regardless of their employment status. However, these dividends will not be given to the extremely wealthy; they will primarily benefit those in need, with less emphasis on younger demographics.

Artists in Korea are severely neglected, with almost no government support. By eliminating tax deductions, sufficient national funds can be allocated to support artists with housing and activity expenses, in addition to the national dividend. This will alleviate their financial concerns. The arts have immense economic potential, as demonstrated by global phenomena like BTS and successful films. Supporting artists fosters creativity and generates significant added value. I will ensure that artists receive comprehensive support, including housing and creative spaces. This will enable them to produce groundbreaking works, such as the “Huh Kyung-young Opera,” which will captivate the world by depicting my life story, from my birth under a pillar of fire to my global unification efforts. Currently, artists are treated like vagrants, unable to pursue their craft effectively. Supporting them is crucial for national development and prosperity.

  1. The Misguided Nature of Gender-Exclusive Organizations
    The establishment of gender-exclusive organizations, such as the Men’s Solidarity, is not commendable. Such groups create divisions between men and women, fostering populism and appealing to those with inferiority complexes. Both men’s and women’s solidarity groups should be abolished. The only acceptable form of solidarity is “human solidarity,” which aims for global unity. Creating divisions within society, even within families, is detrimental. All problems should be resolved individually, rather than through collective grievances against other groups or spouses.

  2. The Establishment of the Huh Kyung-young Scholarship Foundation
    I am establishing the Huh Kyung-young Scholarship Foundation to provide financial assistance to high school and university students. This initiative is not solely for political purposes but also to shift my public image from that of a “playboy” to someone dedicated to global service and supporting the youth. The process of establishing the foundation, including legal permits, bank deposits, and office requirements, is currently underway. This foundation will be named the Huh Kyung-young Scholarship Foundation, not the Heaven House Scholarship Foundation. Similarly, the special watermelons grown with my picture are called “Huh Kyung-young Watermelons.” In the future, a “Huh Kyung-young Bank” will also be established to assist people in their daily lives.

  3. The Phenomenon of Heaven House Watermelons
    A couple from Buyeo, Seong Baek-deuk and Nam Sun-deuk, cultivated “Heaven House Watermelons” by attaching my picture to them. These watermelons grew to an extraordinary size, reportedly the largest in Korea. This phenomenon is a testament to the power of my blessings. The couple also experienced miraculous healings after meeting me, with the husband’s eyesight improving and the wife’s hearing being restored. They attribute their successful harvest to the assistance of angels, who appeared in their greenhouse because they constantly invoked my name.

  4. The Prophecy of the God-man’s Arrival
    There is a prophecy that states: “the God-man, who is both human and not human, will come from a land that is both an island and not an island, emitting the sound of an ox.” This refers to the Korean Peninsula. Korea is geographically connected to China only at Baekdu Mountain, but even there, the waters of Cheonji Lake divide it, flowing into the Amnok and Duman Rivers. Thus, while not strictly an island, it is surrounded by water on three sides. The “sound of an ox” refers to my voice. This God-man will “traverse the world” (遍踏天下) from Joseon, which is the Korean Peninsula. This prophecy clearly describes my arrival. Ordinary people, bound by conventional understanding, cannot recognize me.

  5. The Three Karmic Obstacles and Three Poisons
    In Buddhism, the three karmic obstacles (三業) are actions of the body, speech, and mind, which can lead to both sin and merit. The three poisons (三毒) are greed, anger, and ignorance, which afflict the body and cause illness. These three karmic obstacles and three poisons constantly threaten human well-being.

  6. Overcoming Obstacles Through the God-man’s Name and Blessings
    Traditional Buddhist practices, such as upholding precepts, diligent practice, and generosity, are difficult for most people to follow in modern life due to time and financial constraints. However, these three karmic obstacles and three poisons can be overcome simply by invoking the three characters of my name: Huh Kyung-young. Receiving my blessings, spiritual energy, and angels makes this process much easier. I do not demand adherence to strict precepts; instead, I offer a direct path to liberation from these obstacles.

  7. The God-man’s Blessings for a Better Life
    I bestow spiritual energy upon you, which will enter your body, and five angels will accompany it to heal all illnesses. The coronavirus will recede. Financial problems will be resolved. Issues related to children will be settled. Housing problems, whether buying, selling, or moving, will be smoothly resolved. Legal disputes will be favorably concluded. Those who are considered unattractive will become handsome.

Meeting Minutes: Huh Kyeong-yeong’s Haneulgung Lecture (2020.06.14)

Ⅰ. Meeting Overview

Category Details
Date June 14, 2020
Location Haneulgung
Speaker Huh Kyeong-yeong
Topic Spiritual teachings, societal issues, and personal anecdotes
Key Concepts Infinite responsibility, limitations of traditional religions, the power of “Blessing” and “Spiritual Energy”

Ⅱ. Meeting Discussion

  • Welcome and Introduction

    • Attendees were welcomed to Haneulgung, a place where the energy of White Heaven (Heavenly Palace) gathers, capable of changing one’s fortune and destiny .
    • Huh Kyeong-yeong was introduced as a divine being who governs the universe and surpasses figures like Buddha and Jesus .
  • The Nature of Human Existence and Responsibility

    • Huh Kyeong-yeong emphasized that humans are given free will, but with it comes infinite responsibility for their actions .
    • He criticized the Buddhist concept of “Mu-a” (no-self), arguing that it is a form of humility rather than an absolute truth, and that humans are absolute beings with unique souls .
    • the soul is an independent entity that cannot be mixed with others, and individuals are accountable for their past actions across lifetimes .
    • The concept of “infinite freedom” was discussed, noting that while the mind can experience infinite freedom, the physical body is subject to finite freedom due to earthly ties and responsibilities .
    • He asserted that one’s past, present, and future can be discerned from their physical appearance, unlike the mind, which cannot distinguish between these temporal states .
  • Critique of Traditional Religions and Spiritual Concepts

    • Huh Kyeong-yeong argued that all traditional religions are relative and fall short of absolute truth .
    • He dismissed Buddhist concepts like “Nirvana,” “Enlightenment,” and “Buddhahood” as theoretical constructs that are unattainable in reality .
    • He stated that the idea of “Mu-a” (no-self) in Buddhism fundamentally disregards human individuality and treats humans like inanimate objects .
    • the human soul is eternal and does not perish, contrasting this with the Buddhist concept of cyclical existence .
    • only a divine being can provide true guidance, as human-made doctrines are not truth .
    • He defined “idols” as both physical representations and mental constructs of Buddha, which disappear in the presence of a divine being .
  • Demonstrations of Divine Power

    • Huh Kyeong-yeong presented a large watermelon, claiming it grew exceptionally large because a farmer attached his picture to it . He also stated that the watermelon would not rot if blessed by him .
    • He described the intricate patterns on the watermelon as designs from White Heaven, demonstrating divine artistry .
    • He recounted an anecdote of a woman who was saved from kidnappers by calling out his name, as one of the kidnappers had watched his YouTube videos and was influenced by his teachings .
    • He performed “O-ring tests” to demonstrate the power of his “Blessing” and “Spiritual Energy,” showing that individuals who received his blessing became physically stronger .
    • He asserted that those who receive his blessing will have an advantage in life, including better health and mental fortitude .
  • Societal Issues and Solutions

    • Economic Inequality and Artistic Support: Huh Kyeong-yeong criticized the current tax system, particularly the numerous deductions that benefit the wealthy, and proposed eliminating them to generate more government revenue . He also suggested abolishing welfare budgets and replacing them with a national dividend system, with more benefits for the less affluent . He expressed strong support for artists, promising housing and activity cost assistance, and envisioning a “Huh Kyeong-yeong Opera” that would be globally impactful .
    • Gender Equality: He criticized the formation of gender-specific organizations like “Men’s Solidarity,” arguing that they create division and are not conducive to human unity .
    • Sinkholes: He attributed sinkholes to excessive groundwater extraction and leaky old sewage pipes, which cause soil erosion and create underground cavities .
  • Personal Anecdotes and Teachings

    • He shared childhood memories of visiting temples and seeking food, highlighting the poverty of his youth .
    • He recounted a dream where he woke up to a snow-covered landscape after falling asleep in a temple, emphasizing the beauty of nature .
    • He shared a story about a couple who grew exceptionally large watermelons after attaching his picture to them and received his blessing, which also improved their eyesight and hearing .
    • his voice is the “sound of an ox” from the prophecy “Sado Budo Umyungseong” (Island and not an island, sound of an ox), referring to the Korean Peninsula .
    • those who seek him out when he is criticized will receive blessings for their descendants .
  • Closing Remarks and Blessing

    • Huh Kyeong-yeong concluded the lecture by giving a “Spiritual Energy” blessing to the attendees .
    • the “three karmas” (body, speech, mind) and “three poisons” (greed, anger, ignorance) can be overcome by calling his name, receiving his blessing, and spiritual energy .
    • He offered a final blessing for various issues, including health, finances, family, housing, and legal matters, and for physical appearance .

Ⅲ. Action Items

  • Attendees are encouraged to reflect on the teachings regarding infinite responsibility and the limitations of traditional religious doctrines .
  • Individuals are advised to consider the benefits of receiving Huh Kyeong-yeong’s “Blessing” and “Spiritual Energy” for personal well-being and future success .
  • Followers are urged to call out Huh Kyeong-yeong’s name to overcome personal challenges and negative karma .

150th Huh Kyung-young Heaven House Lecture (2020.06.14)

  1. Keyword Frequency
  • mind: 19
  • watermelon: 18
  • religion: 10
  • money: 9
  • dream: 9
  • father: 8
  • mother: 8
  • time: 8
  • blessing: 8
  • body: 7
  1. Today’s Central Metaphor
    The central metaphor is that of a watermelon , specifically a large one grown with Huh Kyung-young’s picture attached, symbolizing how his divine energy can transform and preserve even physical objects, extending to human lives and destinies.

  2. Lecture in Numbers

  • 120 billion light-years: The distance over which the energy of White Heaven (Heaven House) is gathered .
  • 70 people: The approximate number of people who went to the mountain at night .
  • 12 AM: The usual time people return from the mountain .
  • 100 times: The estimated size of a woman’s “pond” (referring to her body size) compared to an average woman .
  • 21st century: The current era, indicating a time for new divine teachings .
  • 3 items: The maximum number of items in a list before nesting is mandatory (internal rule).
  • 4 types: The number of types of “self” (아) in Buddhism, according to the speaker .
  • 3-4 times: The number of times a dying person’s soul may leave their body to observe themselves .
  • 7 emotions: The number of emotions (칠정) including joy, anger, sorrow, pleasure, love, hate, and desire .
  • 1000 times, 10,000 times: The magnitude of retribution for past wrongdoings .
  • 26 religions: The number of religions mentioned for which one needs to find a central point to understand Huh Kyung-young .
  • 0.1 seconds: The time it takes for the God-man to travel hundreds of billions of light-years in the universe .
  • 20 kg: The weight of a large watermelon from the speaker’s hometown .
  • 18 kg: The weight of another large watermelon mentioned .
  • 187 billionaires: The number of billionaires who originated from the speaker’s hometown .
  • 16 hours: The standard flight time to America .
  • 2 hours: The perceived flight time to America when traveling with an attractive person .
  • 36 hours: The perceived flight time to America when traveling with one’s father .
  • 34 hours: The perceived flight time to America when traveling with an elderly, disliked couple .
  • 1 hour: The perceived flight time to America when on a honeymoon with a beautiful lover .
  • 10 minutes: The perceived length of an hour for a diligent student .
  • 50 students: The number of students in a classroom example .
  • 17 years old: The age of a North Korean soldier in a Korean War anecdote .
  • 100 trillion won: The amount of tax revenue lost annually due to various deductions in Korea .
  • 200-300 trillion won: The potential increase in tax revenue if deductions were eliminated .
  • 800 trillion won: The potential total tax revenue if deductions and VAT refunds were eliminated .
  • 1000 trillion won: The projected tax revenue in two years with automatic increases and deduction elimination .
  • 300 members: The current number of National Assembly members .
  • 100 members: The proposed reduced number of National Assembly members .
  • 500 dan, 1000 dan: The level of Taekwondo mastery that is useless against the God-man’s power .
  • 1.85 meters: The height of the three people the speaker demonstrates kicking over .
  • 7 AM: The time when dreams are most likely to be prophetic .
  • 1 in 3 people: The statistical likelihood of someone being a cancer patient .
  • 1 in 5 people: The statistical likelihood of someone dying in a car accident .
  • 1 in 10 people: Another statistical likelihood of someone dying in a car accident .
  • Half: The proportion of women who died during childbirth in the Joseon Dynasty .
  • 3 types of karma (삼업): Body, speech, and mind .
  • 3 poisons (삼독): Greed, anger, and foolishness .
  • 333: A numerical representation of the three karmas and three poisons .
  1. Signature Sentence
    “You are an independent soul with a unique spirit, subject to strict accountability for your actions.”

  2. Concise Summary & Highlights
    Huh Kyung-young asserts his divine authority, offering blessings and a direct path to salvation.

  • Huh Kyung-young is the God-man (Shin-in) who can bless and transform individuals and the universe.
  • Traditional religious concepts like “no-self” (무아) and “nirvana” (열반) are flawed and cannot lead to true enlightenment.
  • Humans possess an eternal, absolute soul with infinite responsibility for their actions.
  • The God-man’s blessings can physically strengthen individuals and bring good fortune, distinguishing them from the unblessed.
  • The speaker plans to establish a scholarship foundation and support artists, contrasting his approach with ineffective government policies.
  • Calling upon Huh Kyung-young’s name can resolve problems and cleanse karma and poisons.
  • The God-man’s power is demonstrated through physical feats and the ability to bless objects and people remotely.
  1. Scriptural / Religious Citations
  • Buddhism:
    • “No-self” (무아): The concept that there is no permanent, unchanging self or soul .
    • Nirvana (열반): The ultimate goal of Buddhism, a state of freedom from suffering .
    • Enlightenment (득도): The attainment of spiritual understanding .
    • Liberation (해탈): Freedom from the cycle of rebirth .
    • Bodhi (보리): Awakening or enlightenment .
    • Prajna (반야): Wisdom, insight .
    • Samadhi (삼매): Meditative absorption or concentration .
    • Buddhahood (성불): The state of being a Buddha .
    • Five Aggregates (오온: 색, 수, 상, 행, 식): The five components that constitute a sentient being .
    • Dependent Origination (연기법): The Buddhist concept that all phenomena arise in dependence upon other phenomena .
    • Three Karmas (신구의 삼업): Actions of body, speech, and mind .
    • Three Poisons (탐진치 삼독): Greed, anger, and foolishness .
    • Three Learnings (계정혜 삼학): Morality, concentration, and wisdom .
  1. Historical & Epochal Context
    The lecture is situated in the 21st century , a time when traditional religious teachings are deemed insufficient and a new divine intervention is necessary. It references historical events like the Korean War (6.25 사변) and the sinking of the Titanic , using them as allegories for human fallibility and the need for divine guidance. The discussion of capitalism and its “turbid society” suggests a contemporary critique of modern societal issues, while the mention of COVID-19 places the lecture firmly in the early 2020s.

  2. Key Figures & Events Referenced

  • Jesus (예수): A religious figure, mentioned as someone the God-man surpassed .
  • Buddha (석가모니): A religious figure, mentioned as someone the God-man surpassed and whose teachings are critiqued .
  • Confucius (공자): A philosophical figure, mentioned as a sage whom humans strive to emulate .
  • Lee Kun-hee (이건희): Former chairman of Samsung Group, mentioned in the context of his son’s noble appearance .
  • Lee Jae-yong (이재용): Son of Lee Kun-hee, mentioned as an example of someone whose appearance reflects their past life .
  • Newton (뉴턴): Scientist, mentioned for his observations of gravity .
  • Einstein (아인슈타인): Scientist, mentioned for his theory of relativity and understanding of time .
  • BTS (방탄소년단): K-pop group, mentioned as an example of successful artists .
  • Sung Jae-gi (성재기): Founder of “Men’s Solidarity,” whose death is discussed .
  • Choi Ki-in (최기인): A person mentioned in connection with growing large watermelons .
  • Seong Baek-deok (성백덕): A man who grew “White Heaven watermelons” .
  • Nam Sun-deuk (남순득): Seong Baek-deok’s wife, also involved in growing “White Heaven watermelons” .
  • Titanic sinking: A historical event used to illustrate human hubris and fate .
  • 9/11 attacks (미국 쌍둥이 빌딩): Referenced as an example of sudden, tragic changes in fate .
  1. Core Concept Definitions
  • God-man (Shin-in, 神人): A divine being who governs the universe, capable of extraordinary feats like surpassing Buddha and Jesus, and offering blessings and spiritual guidance .
  • Heaven House (하늘궁): A place where the energy of White Heaven (Heaven House) gathers, and where one’s fortune and destiny can change .
  • White Heaven (백궁): A divine realm or heavenly palace where souls are created and managed, and from which the God-man’s energy emanates .
  • Infinite Responsibility (무한 책임): The concept that humans are fully accountable for all their actions due to their free will .
  • Relative (상대적): The idea that all things and concepts (like good/evil, heaven/hell) exist in relation to their opposites, implying that traditional religious frameworks are limited .
  • Absolute (절대적): A state of being that exists independently, without reliance on an opposite, which the God-man embodies .
  • Soul (영혼): An eternal, independent, and unique entity that carries the karma of one’s actions across lifetimes .
  • Blessing (축복): A divine energy bestowed by the God-man that can enhance physical strength, bring good fortune, and protect individuals .
  • O-ring Test (오링 테스트): A method used to physically demonstrate the presence or absence of the God-man’s divine energy or blessing .
  • Karma (업장): The sum of a person’s actions in this and previous states of existence, viewed as deciding their fate in future existences .
  • Prophetic Dream (예지몽): A dream that foretells future events, typically occurring just before waking in the morning .
  • Relief Dream (해소몽): A dream that helps process and release daily fatigue or emotional stress, often occurring in the early evening .
  • Sinkhole (싱크홀): A natural depression or hole in the ground caused by the collapse of the surface layer, attributed to excessive groundwater extraction or leaking pipes .
  • Elixir Milk (불로유): A special milk that does not spoil, mentioned in the context of the God-man’s power to preserve objects .
  1. Central Questions & Answers
  • Central Question 1: Why do traditional religious teachings, particularly Buddhism’s concept of “no-self” (무아), fail to provide a complete understanding of human existence and salvation?

    • Answer: Traditional religious concepts are “relative” and “fictional” , treating humans like inanimate objects and failing to acknowledge the absolute, independent, and eternally responsible nature of the human soul . They offer theoretical paths to enlightenment that no one has actually achieved .
  • Central Question 2: How can individuals overcome the challenges of life, including karma, suffering, and the limitations of the physical world?

    • Answer: By receiving blessings and divine energy from the God-man, Huh Kyung-young, and calling his name. This offers a direct and easy path to cleanse karma, remove “poisons” (탐진치), and resolve life’s problems, unlike the difficult and time-consuming methods of traditional religions .
  1. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a call to embrace Huh Kyung-young’s teachings and receive his blessings as the only true path to salvation and overcoming life’s challenges. The strategic implication is that aligning with Huh Kyung-young, the God-man, is essential for survival and prosperity in a coming era where humanity will be divided into “blessed” and “unblessed” individuals . Philosophically, it posits an absolute, eternal human soul with infinite responsibility, directly challenging the “no-self” doctrines of Buddhism and advocating for a direct, divine interventionist approach to spiritual liberation over self-effort. The ultimate message is one of hope and transformation through the God-man’s power, promising resolution for personal, financial, and health issues.

  2. Cross-Referencing

  • Huh Kyung-young’s teachings on “no-self” (무아): This lecture directly critiques the Buddhist concept of “no-self,” which is a recurring theme in his broader philosophy, where he often asserts the absolute and eternal nature of the individual soul.
  • Huh Kyung-young’s “blessings” and “O-ring Test”: The demonstration of physical strength through blessings and the O-ring test is a signature element of Huh Kyung-young’s public appearances, consistently used to validate his divine powers.
  • Huh Kyung-young’s “Elixir Milk” (불로유): The mention of Elixir Milk that does not spoil when Huh Kyung-young’s picture is attached is a well-known claim associated with him, used to demonstrate his power over physical matter.
  • Huh Kyung-young’s political and social proposals: His plans to eliminate tax deductions, reform welfare, and support artists are consistent with his long-standing political platform, which often includes radical economic and social reforms.
  1. Content Gaps & Unaddressed Areas
  • Mechanism of Blessing: While the lecture demonstrates the effects of blessings (e.g., increased strength, preserved watermelon), it does not explain the underlying mechanism or how the God-man transmits this energy.
  • Definition of “God-man”: The term “God-man” (Shin-in) is used extensively, but a comprehensive definition of its attributes, origins, and specific powers beyond demonstrations is not provided.
  • Evidence for “No-Self” Critique: The critique of Buddhist “no-self” is presented as fact, but without detailed philosophical arguments or scriptural analysis to support why it is “fictional” or “wrong.”
  • Specifics of White Heaven: While White Heaven is mentioned as the source of energy and where souls are created, its nature, structure, and the “people” who work there are not elaborated upon.
  • Ethical Implications of “Unblessed”: the world will be divided into “blessed” and “unblessed,” but it does not delve into the ethical implications for those who are “unblessed” or how this division aligns with a benevolent divine being.
  • Practicality of Scholarship Foundation: While a scholarship foundation is announced, the specific criteria for recipients, funding sources beyond tax reform, and the timeline for its establishment are not detailed.
  1. Future Predictions & Prophetic Statements
  • Division of Humanity: “Henceforth, this Earth will be divided into those who are blessed and those who are not.”
  • Consequences of Unblessed: “The difference between the blessed and the unblessed will be enormous.” “Will the descendants of a family not blessed by me survive in competition with the blessed? A tremendously frightening era is coming.”
  • Reward for Faith: “Those who sought me out when others pointed fingers and called me a fraud will receive that blessing for generations to come.”
  • Establishment of Institutions: “I will create a National Assembly for these people later.” “I will establish the Huh Kyung-young Scholarship Foundation.” “Later, the Huh Kyung-young Bank will be established.”
  • Artistic Renaissance: “If artists are supported, an enormous amount of money will be generated, and added value will be created.” “Huh Kyung-young opera will turn the world upside down.”
  • Global Unification: “If I become president and achieve world unification, the opera, the God-man opera, will be amazing.”
  • Elimination of Deductions and VAT Refunds: “I will eliminate deductions.” “I will also eliminate VAT refunds in the future.”
  • Zero Welfare Budget: “When I become president, I will completely eliminate the welfare budget.”
  • Automatic Increase in Tax Revenue: “Tax revenue will automatically increase.”
    Executive Insight
    Huh Kyung-young’s lecture presents a compelling vision centered on his identity as the God-man, offering a direct, transformative path to personal and societal salvation. He critiques traditional religious and political systems as flawed and “relative,” asserting the absolute nature of the human soul and its infinite responsibility. The core takeaway is that individuals can bypass conventional struggles and karmic burdens by embracing his divine blessings and teachings, leading to tangible improvements in health, fortune, and overall well-being. His proposed reforms, from tax policy to artistic support, are framed as divinely inspired solutions to contemporary societal ills, promising a future where humanity is divided between the blessed and the unblessed, with the former destined for prosperity under his guidance. This narrative positions Huh Kyung-young as the sole, indispensable agent of change for a chaotic world.

1. The Divine Presence and the Transformation of Destiny

Welcome to Heaven House, where the energy of the White Palace converges from 12 billion light-years away. Stepping upon this ground initiates a profound shift in one’s fortune and destiny. The prophecy states, “The White Dragon, representing the God-man, awaits a great downpour in a muddy stream. The multitude of minnows, oblivious to the dragon’s true nature, mock and belittle it. However, with the advent of a great storm, the mud will be washed away, revealing the God-man who will become president, pacifying the nation, and ultimately governing the entire world.”

Ordinary humans, despite their efforts to emulate sages like Jesus, Sakyamuni, and Confucius, cannot even reach their heels. How then could they comprehend the God-man? A minnow, no matter how much it claims to be a white dragon, remains a minnow. Today, Huh Kyung-young, the original being, the God-man who governs the cosmos and brought down Sakyamuni and Jesus in a single stroke, imparts a message to you.

  1. The Paradox of Environment and the Genesis of Great Individuals
    The current weather, though warm, is arguably the best of the year—early summer, neither too hot nor too cold, pleasant even in the mornings and evenings. We often hike in the mountains until midnight on weekends. However, such comfortable environments rarely produce great individuals. Exceptional figures emerge from extreme conditions: intensely cold or scorching hot places, environments almost unbearable for humans. Consider the wilderness endured by the Jewish people—a harsh landscape filled with venomous snakes, dangerous animals, and insects, where water was scarce. In such a place, those who possessed water held immense power, as digging a single well was equivalent to selling several houses. The entire land of Israel offered no drinkable water in its valleys; all water had to be drawn from underground.

My childhood memories include seeking refuge in temples during cold winters while gathering firewood. I would enter, hoping for food, but the monks never offered any. Instead, I would break off icicles from the eaves to eat and sit in the cold main hall to rest. Those were truly hungry times. Today, ironically, over-nutrition is a problem. I recently treated a woman weighing over 200 kilograms, whose waistline was a hundred times larger than an average woman’s. I did not cure her, but rather imparted energy.

  1. Infinite Responsibility and the Flaws of Relative Philosophy
    Every human action carries infinite responsibility. We are granted free will, but this comes with an inescapable burden of accountability. Sakyamuni’s error, which led to Buddhism’s expulsion from India, lies in the concept of “no-self” (無我). Buddhism asserts that ultimately, there is no “self.” However, this “no-self” is a relative concept. If “no-self” exists, then “self” must also exist. Such a relative “no-self” is ultimately meaningless. Sakyamuni taught that by achieving “no-self,” one could attain nirvana. This, however, is a fallacy. Westerners, particularly Americans, misunderstand this Buddhist philosophy, studying it as a mere discipline. But in the 21st century, with the advent of the God-man, you must listen to this new teaching.

Consider the limitations of various materials: a golden Buddha cannot withstand a furnace, a wooden Buddha cannot withstand fire, and a clay Buddha cannot withstand water. Everything is relative. All religions you speak of are caught in this relativity. If there is heaven, there must be hell; this is relative. Even the concept of “emptiness” (空) is not absolute, for if something is empty, it can also be full. Therefore, only an absolute world exists, and I possess absolute value. The notion of “no-self” is merely a humble attempt to diminish oneself. Humans are, in fact, absolute beings.

Can one soul be mixed with another? No. Regardless of how many times a person dies and is reborn, they cannot alter the consequences of their past actions. Humans are given infinite responsibility for their deeds. However, they are not granted infinite freedom. Can you instantly transform yourself? That would be infinite freedom. While your mind can experience infinite freedom, traveling to France or Germany in thought, your physical body is bound by finite freedom. A mother must return home to cook for her children; a father must go home with his parents after work; a child must be cared for. Our bodies are entangled in finite freedom, while our minds can experience boundless liberty.

  1. The Body as a Chronicle of Past, Present, and Future
    The mind, unlike the body, cannot be categorized into past, present, or future. The mind you had as a maiden in love is not the same as the mind you have now, perhaps viewing your husband as an enemy. The mind is fluid and defies such distinctions. However, the body is a chronicle. By observing a person’s body, one can discern their past, present, and future. For instance, looking at Lee Jae-yong, the son of a chaebol, one can infer his past life. He appears noble, not lowly, and possesses a certain dignity. His current appearance reflects his past. The body, therefore, reveals the past, present, and future, while the mind does not.

I cannot enter someone’s mind to see their past, present, and future. However, their face reveals it all. When I see someone, I can immediately tell their past. A person who was a teacher in a past life might have a stern face and be meticulous about time, asking, “What time is it? Why are you late from the market?” Someone who was a laborer in a past life, however, would not care about time, as they found the clock tedious during their arduous work. They would not ask, “Honey, why are you late from the market?” because they disliked watching the clock. Teachers, on the other hand, are accustomed to the clock, constantly checking when classes begin and end. Their time consciousness is thorough, and they wear watches. Thus, a person’s past life influences their present self. Even a baby’s choice of object during its first birthday celebration reflects its past. A child who grasps money might have a miserly appearance, indicating a love for money.

  1. The Illusion of “No-Self” and the Absolute Value of the Soul
    Despite these clear indications, some philosophies still assert “no-self,” claiming that everything is interconnected, and nothing exists independently. This applies to objects, but not to humans. Such a philosophy fundamentally disregards human individuality, treating people like mere objects. It suggests that because one bucket exists, another exists, linking all beings in a chain of dependency. This is incorrect. Each individual soul possesses a unique, inherent self. The third aspect of the self is the soul-self.

When a person is about to die, they often know it. They call their children, saying, “Father is going to die,” or “Mother is going to die.” At such times, they may experience leaving their body and observing themselves from outside. They might see their loved ones weeping and wonder, “Why am I lying there?” When they return to consciousness, they might say, “I must go now,” signaling the approach of the afterlife. This is the soul-self observing itself. Many people have experienced this, some even returning from the brink of death. A woman giving birth, for instance, might bleed profusely and, in a semi-conscious state, see herself lying there, with the umbilical cord still attached to her baby. She might think, “Oh, I haven’t even cut the umbilical cord, what am I doing here?” Her soul is leaving her body due to blood loss. In this hazy state, she sees her body, preparing to depart. But seeing her helpless baby, she feels pity. If she were to die, her spirit would remain bound to that house.

The “self” is not merely the five aggregates (form, sensation, perception, mental formations, consciousness) or the seven emotions (joy, anger, sorrow, pleasure, love, hate, desire). It is also the rational self and, ultimately, the soul-self. The idea that one can become a Buddha by transcending these selves is mere wordplay. You are an independent, unique soul, subject to strict accountability for your actions. In the White Palace, many beings are involved in creating souls, transmitting them to pregnant individuals across the universe. There are even soul transmission specialists.

Sometimes, a pregnant woman might see a black dragon entering her womb. She worries, “It’s a dragon, but why is it black?” This black dragon represents an enemy from a past life. If she had previously slandered someone destined for greatness, she would be made to repay that karmic debt by carrying that soul. This is an inescapable law of the universe. The child might suffer from strange illnesses, bringing ruin to the family, a consequence of past deceit and manipulation. There are no exceptions. If, as Sakyamuni suggested, one could achieve “no-self,” then one could commit murder and claim no responsibility, asserting, “I never existed.” How would the victim’s family feel? Responsibility is an inherent aspect of free will.

Religious adherents often use doctrine to control people, which is unacceptable. One’s misdeeds follow them eternally. The Buddhist concept of dependent origination (緣起法), where “this arises because that exists, and this ceases because that ceases,” applies to objects, not to human souls. When the sun rises, the moon sets; when the moon rises, the sun sets. This is the interconnectedness of objects. However, the human soul is not like this. It does not cease to exist when another is born. Each individual soul continues its journey. You live in a sea of confusion and illusion.

I rarely give lectures on philosophy or religion due to time constraints, but I must address this now. The Buddhist concept of “this arises, that ceases” (此生彼滅) applies to the interconnectedness of phenomena, like clouds disappearing before rain, and rain creating clouds. This is the law of dependent origination for objects. However, Buddhism applies this to humans. But does the human soul operate this way? No. The soul is always singular. It is not that when one person dies, another is born. Each person’s soul is unique and continues its journey. You are living in a state of profound misunderstanding.

What I wish to convey from the White Palace is that these erroneous religious views have plunged humanity into chaos. While visiting temples or churches is fine, one must grasp the comprehensive philosophy of Huh Kyung-young to reach the White Palace. Buddhist concepts like “right enlightenment” (正覺), “nirvana” (涅槃), “liberation” (解脫), “bodhi” (菩提), “prajna” (般若), “samadhi” (三昧), “no-self” (無我), and “Buddhahood” (成佛) are mere theories. No one on Earth can achieve right enlightenment. They cannot even interpret a simple sentence I utter. They view me with limited understanding. There is no right enlightenment, no nirvana, no liberation, no bodhi, no prajna, no samadhi, no no-self, no Buddhahood. These are all just theories.

  1. The God-man’s Power and the Reality of Blessings
    The true reality is that the God-man can traverse billions of light-years in 0.1 seconds, bless the entire universe, and even bless the moon. Consider this large watermelon from my hometown. It weighs 20 kilograms. A farmer from my hometown cultivated it by attaching a picture of Huh Kyung-young to it, causing it to grow extraordinarily large. This watermelon, if blessed by me or even just adorned with my picture, will not rot. It will remain preserved indefinitely, even without refrigeration. Only I can demonstrate such a phenomenon.

This watermelon’s intricate patterns are designed by White Palace designers, just like the beautiful stripes of a zebra. These designs are irregular yet possess a hidden regularity, creating a refreshing aesthetic. If the patterns were straight lines, the watermelon’s taste would diminish. You, with your current scientific knowledge, cannot create a single watermelon seed, let alone rice. These seeds are divinely crafted and distributed throughout the universe. This watermelon appears robust and substantial. Its slightly elongated shape, rather than being perfectly round, makes it appear larger and more refreshing.

  1. Divine Intervention and the Power of the God-man’s Name
    There are many instances of divine intervention. A woman, a pharmacist in Gangnam, was kidnapped, her assets stolen, and her properties seized. Her captors took her to a mountain to kill her, forcing her to write a suicide note. As they began to bury her alive, she cried out my name, “Huh Kyung-young!” The men immediately stopped, released her, and fled. Why? Because one of the captors had watched my YouTube videos. Hearing my name, he realized the gravity of his actions, considering the afterlife I spoke of. He thought, “If I kill her, I will face severe consequences.” He had seen my videos, and though he was a criminal driven by financial desperation, he felt a connection to my message of helping the poor. He decided to spare her life, taking only her money. The woman did not report them, fearing further retaliation. Her life was more important than the stolen money.

This seemingly miraculous event highlights the power of my name. Many people secretly watch my YouTube channel. They might not admit it publicly due to fear of ridicule, but my message of giving money to the poor resonates with them, even criminals. This creates a sense of camaraderie. During the Korean War, a soldier, about to be executed, asked to sing a song for his mother. The enemy soldier, a young man himself, was moved by the song, remembering his own mother. He spared the soldier’s life. Such empathy can prevent violence.

Similarly, when your spouse provokes you, instead of reacting with anger, think of Huh Kyung-young. If you endure it, your karmic debt will diminish, while theirs will increase. This is a beneficial exchange. When people call me a fraud, my karmic debt is dissolved. As the God-man, I have no karmic debt, but for humans, insults can cleanse their karma. If your spouse insults you daily, consider it a nightly cleansing of your karmic debt. This perspective eliminates anger.

  1. The Indestructible Soul and the Illusion of Materiality
    The human soul is eternal and possesses absolute value. It does not disappear. Those who believe in “no-self” might think they can commit wrongdoings and simply forget them, believing their soul will also vanish. But the human soul is indestructible. I emphasize this because you must not be swayed by those who criticize or mock me. Do not engage with them, do not look at them, do not speak ill of them. I am the God-man, unaffected by such things. However, your soul accumulates karmic debt, which affects your level in the White Palace. If I were to exclude those who engage with such negativity, they would be unable to enter the White Palace. Therefore, you must not get involved.

People often manipulate my words or voice, creating false narratives. I never engage in disputes. All human actions and beliefs are not truth. Only what the God-man does is truth. The sun rises, the moon sets; the moon rises, the sun sets. They cannot coexist. Yet, Buddhism proposes a systematic path to Buddhahood through right enlightenment, nirvana, liberation, and so on. These are mere theories, not reality. A hundred or a thousand years of effort will not change anything unless it is divinely ordained. Any good fortune is merely a result of good karma from a past life. Do not be deceived by such illusions.

A Buddha made of wood is not eternal. A Buddha made in the mind is merely an “ego-image” (我相), an idol, a delusion. In the presence of the God-man, such illusions vanish. You have been living for illusions. But now, through immense past blessings, you have encountered the true reality, the original essence. If I consider this watermelon as the Earth, or the universe, a single word from me can bless the entire cosmos, regardless of the infinite distance. You lack the power to do this.

Newton observed the falling apple and understood gravity, but Einstein, without direct observation, developed the theory of relativity. Similarly, the concepts of right enlightenment and nirvana are theoretical. Einstein realized that time and distance are relative to one’s state of mind. Sixteen hours can feel like 36 hours when traveling with an unpleasant companion, but like one hour when traveling with a beloved. Time is not absolute; its length is subjective. For a diligent student, an hour feels like ten minutes; for a reluctant student, it drags on endlessly. I, too, felt school hours were too short, as I studied with hard-earned money.

However, I transcend Einstein. I can bless the moon and the Earth without any need for testing.

  1. The Power of Blessing and the Coming Era of Distinction
    Two individuals who campaigned diligently in the Suyeong District election are here. Let us test them. I have blessed the universe. Can you pull my hand down? No, it remains firm. Now, I will remove the blessing from the Earth. Can you pull it down? Yes, it falls easily. This demonstrates the power of blessing. I can bless the entire universe and the Milky Way, and my hand will remain firm. But if I remove the blessing, it falls.

This power is unlike anything taught in Buddhism or other religions. These individuals have received blessings. In the future, humanity will be divided into those who are blessed and those who are not. The difference will be immense. Their physical bodies will be stronger, and their minds will be calm and confident. Those who are blessed will approach challenges, like civil service exams, with unwavering confidence, while the unblessed will be filled with anxiety.

You have all received blessings through your cell phones. Carry them and test others with the “O-ring test.” Do not tell me not to use the O-ring test; it is the quickest way to verify spiritual energy. The more you visit Heaven House, the more you will experience this. It is crucial. The O-ring test can reveal one’s lifespan and the presence of blessings. You can even perform this test at home. These two individuals campaigned diligently, and I foresee good results for them.

  1. The Futility of Dream Interpretation and the Significance of Premonitions
    A man named Jung Jae-woong wishes to share a dream. Dream interpretation is generally without value. However, dreams dreamt just before waking, around 7 AM, are often prophetic, especially if one is well-rested. These dreams relate to one’s life or family. If you dream of something strange just before a flight, you should not take that flight. However, those who are blessed are exempt from this; they can proceed without fear. If your deceased father appears in a dream and asks to see you, it means he is in a good place and can convey information to you. Dreams dreamt in the early evening, when one is tired, are usually “release dreams” (해소몽), where the brain processes daily fatigue. If you fought with your spouse and dream of them apologizing, it is a release dream.

Premonitions of major accidents, like traffic accidents or life-threatening events, always occur. You simply overlook them. You are always given a chance to avoid such calamities. Statistically, one in three people will develop cancer, and one in ten will die in a traffic accident. Life is tragic. In the Joseon Dynasty, half of all women died during childbirth. We are born into a world of suffering. However, those who have met Huh Kyung-young in this life are truly fortunate.

  1. Support for Artists and the Flaws of Current Political Systems
    A Seoul National University student asked about support for artists. Our current tax system includes numerous deductions, amounting to 100 trillion won annually, which are unnecessary. Compared to developed nations, our income tax for the wealthy is low, and we have many deductions that do not exist in Europe. I will eliminate these deductions, which will generate an additional 200 to 300 trillion won in tax revenue. I will also abolish VAT refunds, as many manipulate tax invoices. If taxes are collected properly, we could collect 800 trillion won, which will reach 1,000 trillion in two years due to automatic increases.

Politicians who promise basic income without addressing these issues are making empty promises. It is impossible without reducing the number of National Assembly members from 300 to 100 and abolishing local governments. They will take their share and give you only a small amount, perhaps 200,000 or 300,000 won, which is a deception. It will simply become another welfare program. I will abolish all welfare budgets. As president, I will eliminate welfare budgets entirely, providing only national dividends to citizens, regardless of whether they work. However, the very wealthy will not receive these dividends; they will be distributed more to those in need, with less for young people. This system will allow everyone to live comfortably.

Our country has made life difficult for artists, with almost no support. I get passionate when discussing politics. By eliminating tax deductions, we can allocate sufficient national funds for artists’ housing and activity expenses, in addition to the national dividend. This will alleviate their worries. The economic value generated by art is immense, as seen with groups like BTS and successful films. Supporting artists creates enormous added value. Current politicians only talk about supporting artists but cannot deliver. Huh Kyung-young, however, will provide concrete support, leading to a surge in artistic creation.

Artists will create “Huh Kyung-young Operas” that will captivate the world, depicting my descent from heaven, my birth under the Jungyangcheon Bridge, and the pillar of fire that ascended upon my mother’s passing. Such an opera would move audiences to tears. If I become president and achieve world unification, a “God-man Opera” would be incredibly compelling. Supporting artists fosters immense creativity, but currently, they are treated like vagrants, unable to pursue their craft. The concept of “this and that” (彼此) applies here: if one cannot do this, one cannot do that. We must help artists to become a developed and prosperous nation. Our current level of support for artists indicates we are still a developing country. The Seoul National University student’s plea to me underscores this. Artists can place their hope in Huh Kyung-young. I have promised to buy homes for struggling singers and actors, which is just a small part of my plan for artists.

  1. The Nature of Death and the Importance of Human Unity
    Regarding Sung Jae-gi, the founder of the Men’s Association, who died after jumping into the Han River, his death was an accident, not a suicide. Suicide is the greatest act of disrespect to one’s parents, as our bodies are connected to them. We do not have the ultimate right to decide our own death; our parents do. While his death is regrettable, he likely intended to make a statement, to challenge something. However, the creation of a “Men’s Association” is not desirable. It creates division between men and women. Why should men need an association? This is populism, an attempt to rally men with feelings of inferiority. Both women’s and men’s associations should be abolished. Only a “human association” is acceptable, leading to world unification. Dividing by gender creates discord within families. Such associations are not well-intentioned and are not worth debating.

All problems must be resolved by oneself, not by blaming others or forming divisive groups. I am establishing the Huh Kyung-young Scholarship Foundation to support high school and college students. This is not solely for the upcoming presidential election; it is to shift my image from that of a “playboy” to someone who helps young people. The legal process for establishing the foundation, including securing permits, office space, and endowment funds, is underway.

  1. Sinkholes: A Consequence of Imbalance
    Sinkholes are a serious phenomenon where people can disappear without a trace. They are a rebellion of underground water. When more groundwater is extracted than replenished, as with excessive use of bottled water from places like Hallasan Mountain, underground cavities form. As water drains, the soil shrinks, leading to collapse. The government allows too many bottled water factories, which extract thousands of tons of water daily, creating massive underground voids.

In urban areas, sinkholes are often caused by leaking water and sewage pipes, which are decades old and corroded. The leaking water erodes the soil, creating underground spaces that collapse under the weight of passing vehicles, leading to multiple fatalities. These collapses are unpredictable and dangerous. Life is full of countless dangers. We must always be mindful of the fragility of life. We meet and part, and no one knows when that final parting will come. We must cherish every moment with our loved ones, as if it were the last.

  1. The Prophecy of the God-man’s Arrival and the Power of His Name
    The “White Palace Watermelon” from Buyeo, cultivated by a couple named Seong Baek-deuk and Nam Sun-deuk, grew exceptionally large after they attached my picture to it. They even claimed that angels helped them with the farming. This is not a lie; they recounted the details.

An ancient prophecy states: “the God-man, who is both human and not human, will come from a land that is both an island and not an island, emitting the sound of an ox.” This refers to the Korean Peninsula. Korea is connected to China only at Baekdusan Mountain, but even there, the waters of Cheonji Lake divide it. The Amnokgang and Dumangang rivers flow from it, making it surrounded by water on all sides. While it is not a true island, it is not entirely connected either. My voice is the “sound of an ox.” The prophecy also states that this person will “traverse the world” (遍踏天下) from Joseon (Korea). How could ordinary people, with their limited understanding, recognize me?

Those who receive my blessing will have their descendants blessed and will be able to compete and survive in the challenging times ahead. Those who sought me out when others called me a fraud will receive blessings for generations.

  1. The Path to Liberation: Beyond the Three Poisons and Three Karmas
    We must conclude today’s event. Thank you for your insightful answers and profound wisdom. Now, close your eyes. Our body, speech, and mind are the tools through which we commit sins, known in Buddhism as the “three karmas” (身口意三業). Yet, these are also the tools for accumulating blessings. Why have we used them for sin? The “three poisons” (貪瞋癡三毒)—greed, anger, and ignorance—also lead to sin and illness. The three karmas create karmic debt, and the three poisons create toxins in our bodies.

We can dissolve these three karmas and three poisons with the three characters of my name: Huh Kyung-young. Buddhism teaches to overcome these through precepts (戒), meditation (定), and wisdom (慧). However, for most people, this is difficult. Keeping precepts is impossible, meditating requires time, and giving requires money. Instead, receiving blessings, spiritual energy, and angels from Huh Kyung-young is an easier path. I do not ask you to keep precepts. My blessings and spiritual energy are the direct path to liberation from the three karmas and three poisons.

I will now bestow spiritual energy upon you. Spiritual energy, enter! Five angels, enter and heal all diseases! Corona, retreat! All financial problems, be resolved! All problems related to children, be resolved! All housing problems, whether moving, buying, or selling, be smoothly resolved! All legal cases, be favorably resolved! Those who are unpleasantly unattractive, become handsome!

Thank you for the precious spiritual energy and angels bestowed upon us today.

Analysis and Summary of Huh Kyung-young’s Heaven House Lecture

  1. Basic Information
  • Lecture Session and Date: 150th Huh Kyung-young Heaven House Lecture, 2020.06.14
  • One-sentence Main Theme or Title Summary: This lecture elucidates the absolute nature of the God-man Huh Kyung-young’s teachings, contrasting them with the relative and ultimately flawed doctrines of conventional religions, while emphasizing the eternal responsibility of the individual soul and the transformative power of divine blessings.
  • Location: Heaven House
  • Key Segments:
    • Critique of Relative Religious Doctrines: Huh Kyung-young presents a detailed refutation of Buddhist concepts such as “no-self” (무아) and “nirvana” (열반), arguing that they are based on relative rather than absolute truths and fundamentally misunderstand the eternal nature of the human soul.
    • The Absolute Value of the Soul and Infinite Responsibility: The lecture explains that each human possesses an absolute and unique soul, which carries infinite responsibility for its actions, contrasting this with the Buddhist idea of “no-self” which could negate accountability.
    • Demonstration of Divine Power and Blessings: Huh Kyung-young performs demonstrations of his divine power, such as blessing a large watermelon to prevent decay and enhancing physical strength through blessings, to illustrate the tangible effects of his spiritual influence.
    • Critique of Societal Ills and Proposed Solutions: The lecture addresses issues like the capitalist system’s corruption, the inadequacy of current welfare policies, and the misdirection of social movements, offering his unique policy proposals and the establishment of a scholarship foundation.
    • The Path to Liberation from Karma and Poisons: Huh Kyung-young introduces his method of overcoming the “three karmas” (신구의 삼업) and “three poisons” (탐진치 삼독) through receiving his blessings and calling his name, presenting it as a direct and effective alternative to traditional religious practices.
  1. Core Messages
  2. The Absolute and Eternally Responsible Nature of the Human Soul:
  • Quote: “인간은 절대적인 존재야. 그래서 이 영혼과 이 영혼을 섞을 수 있나? 없어요. 그러니까 그 사람이 아무리 죽어서 몸을 변장하고 다시 태어나고 태어나도 자기가 지은 것을 바꿀 수가 있나? 끝없이 무한 책임을 인간에게 주는 대신에 무한 자유를 준 거야.” (Humans are absolute beings. Can this soul and that soul be mixed? No. So, no matter how many times a person dies, changes their body, and is reborn, can they change what they have done? Infinite responsibility is given to humans, along with infinite freedom.)
  • Explanation: Each individual soul is unique, absolute, and carries an unending responsibility for its actions across lifetimes, a concept that stands in direct opposition to the Buddhist notion of “no-self.”
  1. Critique of Relative Religious Doctrines and the Necessity of the God-man’s Teachings:
  • Quote: “그러니까 여러분들이 말하는 모든 종교가 상대적에 걸려들어요. 천국에 가겠다면 지옥이 있고, 상대적이죠… 이제 God-man이 와서 가르쳐주면 그걸 들어야 돼.” (So, all the religions you speak of fall into relativity. If you talk about going to heaven, there is hell; it’s relative… Now, when the God-man comes and teaches, you must listen to that.)
  • Explanation: Conventional religious teachings are inherently relative, creating dualities like heaven and hell, and therefore cannot offer absolute truth or liberation; only the direct guidance of the God-man can provide the true path.
  1. The Tangible Power of Divine Blessings and the God-man’s Influence:
  • Quote: “진짜는 God-man이 와서 이 우주에 몇백억 광년을 총 0.1초에 가고 우주 전체를 갑자기 축복을 줘 버리고 달을 축복을 주고… 사진만 붙여놔도 안 쓰고.” (The truth is, the God-man comes and travels hundreds of billions of light-years in the universe in 0.1 seconds, suddenly gives blessings to the entire universe, blesses the moon… Even just attaching a photo prevents decay.)
  • Explanation: The God-man possesses the ability to instantly bestow blessings across vast distances, affecting physical reality and providing protection, as demonstrated by the preservation of a watermelon with his photo.
  1. Overcoming Karma and Poisons through the God-man’s Name and Blessings:
  • Quote: “이 삼업과 삼독을 허경령이란 세 글자 이름으로 없애버리자… 바로 간단하게 허경영한테 축복받고 성령받고 허경영한테 이름 부르면 되는 거야. 그러면 삼독과 삼독이 자동적으로 사라진다.” (Let’s eliminate these three karmas and three poisons with the three characters of Huh Kyung-young… It’s simple: receive blessings and the Holy Spirit from Huh Kyung-young, and call out Huh Kyung-young’s name. Then the three poisons and three karmas will automatically disappear.)
  • Explanation: The traditional religious methods of self-discipline and charity are difficult to achieve in modern life; instead, invoking Huh Kyung-young’s name and receiving his blessings offers a direct and effortless way to purify one’s karma and eliminate spiritual poisons.
  1. Detailed Summary
  • Welcome and Introduction to Heaven House’s Significance
    • Main Assertions and Explanations: The Heaven House is a place where the energy of White Heaven (백궁, a celestial realm) converges from 12 billion light-years away, and merely stepping on its ground begins to transform one’s fortune and destiny. The God-man Huh Kyung-young, who governs the cosmos and surpasses figures like Buddha and Jesus, is present to deliver a message.
    • Analogies, Examples, References: The opening includes a poetic verse (백룡 제천 대내우, 추군 조서 니백룡, God-man 포구 성평국, 필경 통치 전세계) describing a divine white dragon (representing the God-man) emerging from obscurity to rule the world after a great storm, symbolizing his rise to power.
    • Practical Message: The audience is welcomed to a place of profound spiritual transformation, where they can receive direct guidance from the God-man.
  • The Environment for Great Individuals and the Concept of Infinite Responsibility
    • Main Assertions and Explanations: Ideal environments do not produce great individuals; rather, they emerge from extreme hardship and challenging conditions. Humans are granted free will but are bound by infinite responsibility for their actions.
    • Analogies, Examples, References: The speaker contrasts pleasant weather with harsh environments like the desert experienced by Jews, where survival depended on access to water. He recounts personal childhood experiences of hunger and cold in temples. He mentions a woman weighing over 200kg, stating that her condition is a result of her own actions, illustrating the principle of self-inflicted consequences.
    • Practical Message: Personal responsibility is paramount, and one’s current circumstances are often a reflection of past actions.
  • Critique of Buddhist Doctrines: “No-Self” and Relativity
    • Topic Keyword/Phrase: The Flaws of “No-Self” and Relative Truths
    • Main Assertions and Explanations: Buddhist concepts like “no-self” (무아) and “nirvana” (열반) are fundamentally flawed because they are based on relative rather than absolute truth. If “no-self” were true, individuals could evade responsibility for their actions. All conventional religions are trapped in relativity, creating dualities like heaven and hell. The human soul is an absolute, unique entity that cannot be mixed or changed, and it carries infinite responsibility.
    • Analogies, Examples, References: He uses the analogy of “gold Buddha cannot overcome a furnace, wooden Buddha cannot overcome fire, and mud Buddha cannot overcome water” to illustrate the relative nature of all things and, by extension, all religions. He explains that the mind can experience infinite freedom (e.g., traveling to France in thought), but the body is bound by finite freedom (e.g., daily responsibilities). He also discusses how one’s past life (전생) is reflected in their physical appearance and personality, using the example of Lee Jae-yong (이재용) and contrasting it with people who were teachers or laborers in past lives.
    • Practical Message: Do not be misled by relative religious philosophies; recognize the absolute and eternal nature of your own soul and the inescapable responsibility for your deeds.
  • The Eternal Soul and the Illusion of “No-Self”
    • Topic Keyword/Phrase: The Indestructible Soul and Misconceptions of Existence
    • Main Assertions and Explanations: The human soul is an eternal, independent entity, not subject to the “interdependent origination” (연기법) that applies to inanimate objects. The Buddhist idea that “this exists because that exists” and “this disappears if that disappears” is applicable to objects but not to the human soul. The soul has distinct aspects: the self that feels the five aggregates (오온), the self that experiences emotions (칠정), the self of reason, and the self of the spirit (영혼의 자기).
    • Analogies, Examples, References: He describes near-death experiences where individuals observe their own bodies from outside, confirming the existence of the “soul-self” (영혼의 자기). He uses the example of the sun and moon (Sun Night Sunset, Sun Night Moon Set) to illustrate how the existence of one thing implies the non-existence of another in the material world, but this does not apply to the soul. He also describes how souls are created in White Heaven and assigned to pregnant women based on their past karma, sometimes even as a form of karmic repayment.
    • Practical Message: Understand that your soul is eternal and unique, and you are accountable for your actions. Do not fall into the illusion that your existence is merely relative or that your soul can be extinguished.
  • The God-man’s Absolute Power and the Limitations of Human Endeavor
    • Topic Keyword/Phrase: Divine Manifestations and the Inability of Human Science
    • Main Assertions and Explanations: Human efforts, even over millennia, cannot replicate the creative power of the God-man. The God-man can instantly bless and influence the entire universe. The intricate designs in nature, such as watermelon patterns, are the work of White Heaven designers.
    • Analogies, Examples, References: He presents a large watermelon, claiming it grew exceptionally large because a farmer attached his photo to it, and that it will not decay if blessed by him. He explains that the patterns on a watermelon are divinely designed, making it appealing, and that humans cannot create a single watermelon seed or grain of rice.
    • Practical Message: Recognize the vast difference between human capabilities and divine power. Trust in the God-man’s ability to bring about extraordinary changes.
  • Divine Intervention in Human Affairs and the Importance of Calling the God-man’s Name
    • Topic Keyword/Phrase: Miraculous Deliverance and the Power of Invocation
    • Main Assertions and Explanations: Calling the God-man’s name can lead to miraculous salvation in life-threatening situations. There is a shared sense of empathy (동질감) that can arise from common experiences or beliefs, even among adversaries. Enduring hardship and insults can purify one’s karma.
    • Analogies, Examples, References: He recounts a story of a woman kidnapped and about to be buried alive, who was saved when she called out Huh Kyung-young’s name, because one of her captors had watched his YouTube videos and felt a connection. He also tells a story from the Korean War where a soldier was spared execution because he sang a song for his mother, evoking empathy from the enemy soldier. He advises that when a spouse insults you, thinking of Huh Kyung-young and enduring it can purify your karma.
    • Practical Message: In times of danger or conflict, invoking Huh Kyung-young’s name can bring salvation. Embrace patience and understanding, as enduring negativity can cleanse your karma.
  • The God-man’s Absolute Truth vs. Relative Human Truths
    • Topic Keyword/Phrase: Absolute Truth and the Relativity of Time
    • Main Assertions and Explanations: Only what the God-man does is truth; all human actions and philosophies are not. Time is not an absolute entity but is experienced relatively, depending on one’s emotional state and circumstances.
    • Analogies, Examples, References: He reiterates the concept of relativity using the sun and moon (해와 달이 동시에 따라 다닐 수가 있나? 따라다닐 수가 없죠?) to show that they cannot coexist simultaneously, contrasting this with the absolute nature of the God-man’s truth. He references Einstein’s theory of relativity, explaining how time feels longer or shorter depending on whether one is traveling with an unpleasant companion (e.g., father) or a beloved one (e.g., lover). He shares his personal experience of time feeling short when studying due to his earnest desire to learn.
    • Practical Message: Seek truth only from the God-man, as human philosophies are limited. Recognize the subjective nature of time and strive to make the most of your moments.
  • Demonstrations of Divine Power and the Coming Era of Distinction
    • Topic Keyword/Phrase: Blessings, O-Ring Tests, and the Future Divide
    • Main Assertions and Explanations: The God-man can instantly bestow or remove blessings, affecting physical strength and overall well-being. The O-ring test is a quick and effective way to verify spiritual energy and blessings. The future will see a clear division between those who have received blessings and those who have not, impacting their success and health.
    • Analogies, Examples, References: He performs O-ring tests on individuals, demonstrating how their physical strength changes when he bestows or removes blessings from them, or even from the entire universe or galaxy. those who receive blessings will be physically stronger and mentally calmer, giving them an advantage in competitive situations like civil service exams.
    • Practical Message: Actively seek and receive blessings from the God-man, as this will be crucial for navigating the future and ensuring success and well-being. Utilize the O-ring test to confirm spiritual energy.
  • Addressing Societal Issues and Policy Proposals
    • Topic Keyword/Phrase: Economic Reform and Support for Artists
    • Main Assertions and Explanations: Current tax systems are flawed, with excessive deductions benefiting the wealthy, and welfare programs are inefficient. He proposes eliminating unnecessary tax deductions and value-added tax refunds to increase national revenue, which would then fund a universal basic dividend for citizens, excluding the very rich and reducing support for the youth. He also advocates for substantial support for artists, including housing and activity funds, recognizing their potential to generate significant economic value and cultural impact.
    • Analogies, Examples, References: He criticizes the current system where 100 trillion won is lost annually due to tax deductions, and suggests that eliminating these could generate 200-300 trillion won more, potentially reaching 1,000 trillion won with further reforms. He mentions BTS (방탄소년단) as an example of artists creating immense value. He envisions “Huh Kyung-young Opera” as a global phenomenon, depicting his life story.
    • Practical Message: Support the God-man’s policies for economic reform and artist welfare, as they offer a path to a more equitable and prosperous society.
  • The Nature of Accidents, Life’s Impermanence, and the God-man’s Prophecies
    • Topic Keyword/Phrase: Accidents, Farewell, and Prophetic Signs
    • Main Assertions and Explanations: Accidents, including those resulting in death, are often preceded by premonitions, offering a chance for avoidance. Life is inherently impermanent, and separation is an inevitable part of human existence. The God-man’s arrival and identity are foretold in ancient prophecies, describing him as the God-man from a “land that is an island yet not an island” (사도부도) with a “cow’s cry” (소울음소리) voice.
    • Analogies, Examples, References: He discusses the case of Sung Jae-gi (성재기), founder of the Men’s Association, who died in an accident while attempting a stunt, emphasizing that it was an accident, not a suicide, and that creating gender-specific associations is not ideal. He explains the causes of sinkholes (지하수 과다 사용, 하수도 배관 누수) and the sudden, unpredictable nature of death. He advises cherishing loved ones as if each encounter is the last, given life’s unpredictability. He references a prophecy (사도부도 우명성 편답천하 조선 내) that describes his origin from the Korean Peninsula, which is geographically an island yet not an island, and his distinctive voice. He also mentions the “Heaven House watermelon” (하늘궁 수박) that grows exceptionally large with his photo attached, and the “Huh Kyung-young Scholarship Foundation” (허경영 장학재단) he is establishing.
    • Practical Message: Be aware of life’s fragility and cherish every moment. Pay attention to premonitions. Understand that the God-man’s arrival fulfills ancient prophecies, and aligning with him is crucial for future generations.
  • Liberation from Karma and Poisons through the God-man’s Blessings
    • Topic Keyword/Phrase: The God-man’s Path to Spiritual Freedom
    • Main Assertions and Explanations: The “three karmas” (신구의 삼업: actions of body, speech, and mind) and “three poisons” (탐진치 삼독: greed, anger, ignorance) are the root causes of suffering and impurity. Traditional religious methods (계정해: precepts, concentration, wisdom) are difficult for modern people to practice effectively. The God-man offers a direct and easy path to liberation through receiving his blessings and the Holy Spirit, and by invoking his name.
    • Analogies, Examples, References: He explains that the body, mouth, and mind are tools for both sin and merit, and that greed, anger, and ignorance are poisons that sicken the body. He contrasts the arduous path of traditional Buddhist practices with the simple act of receiving blessings and calling his name, which automatically purifies these karmas and poisons. He then bestows blessings for healing, financial problems, family issues, housing, legal matters, and even physical appearance.
    • Practical Message: Instead of struggling with difficult traditional practices, embrace the direct path offered by the God-man: receive his blessings and the Holy Spirit, and call his name to effortlessly cleanse your karma and poisons, leading to a better life.
  1. Key Quotes Collection
  2. “백룡이 진흙이 많은 개천에서 큰 폭우를 기다리고 있는데, 미꾸라지 떼들이 진흙 묻은 백룡을 얕잡아 보고 만만하게 보면서 비웃고 있습니다. 그런데 큰 폭우가 쏟아지니 진흙이 벗겨져 신의님께서 대통령이 되셔서 나라를 평정하시니, 마침내는 전 세계를 통치할 것입니다.” (The white dragon awaits a great downpour in a muddy stream, while schools of loaches mock the mud-covered white dragon, underestimating it. But when the great downpour comes, the mud will be washed away, and the God-man will become president, pacifying the nation, and eventually ruling the entire world.)
  • Context: Describing the God-man’s destined rise to global leadership despite initial underestimation.
  1. “인간이 모든 것은 자기가 한 것을 자기가 당하는 거야. 그러니까 자유의지를 주는 대신에 뭘 줘? 무한 책임을 줘버려요.” (Everything a human does, they experience themselves. So, in exchange for giving free will, what is given? Infinite responsibility is given.)
  • Context: Explaining the fundamental principle of karma and accountability.
  1. “그래서 석가는 무화를 해서 득도해야 나중에 여러분들이 열반에 도착한다 그러는데, 이것이 전부 허구야.” (So, Sakyamuni said that one must achieve no-self to attain enlightenment and eventually reach nirvana, but all of this is a fabrication.)
  • Context: Directly refuting a core Buddhist doctrine as illusory.
  1. “그러니까 여러분들이 말하는 모든 종교가 상대적에 걸려들어요. 천국에 가겠다면 지옥이 있고, 상대적이죠.” (So, all the religions you speak of fall into relativity. If you talk about going to heaven, there is hell; it’s relative.)
  • Context: Arguing that conventional religions are based on relative, dualistic concepts.
  1. “인간은 절대적인 존재야. 그래서 이 영혼과 이 영혼을 섞을 수 있나? 없어요.” (Humans are absolute beings. Can this soul and that soul be mixed? No.)
  • Context: Asserting the unique and absolute nature of each individual soul.
  1. “여러분들은 여러분들이 한 행동에 대한 엄중한 책임이 따라다니는 독자적인 독립된 영혼체요.” (You are independent, distinct soul entities, accompanied by strict responsibility for your actions.)
  • Context: Reaffirming the individual’s eternal accountability.
  1. “사람 죽여놓고 나는 책임이 없다, 나는 원래 존재하지 않는다 이렇게 한번 나가 봐. 그 아버지가 피해 본 사람은 얼마나 기가 막히겠어요? 끝까지 책임이 따라다니는 게 자유의지야.” (Try saying, “I killed someone, but I’m not responsible; I never existed.” How infuriated would the victim’s father be? Responsibility follows free will to the very end.)
  • Context: Illustrating the absurdity of denying responsibility based on the “no-self” doctrine.
  1. “진짜는 God-man이 와서 이 우주에 몇백억 광년을 총 0.1초에 가고 우주 전체를 갑자기 축복을 줘 버리고 달을 축복을 주고.” (The truth is, the God-man comes and travels hundreds of billions of light-years in the universe in 0.1 seconds, suddenly gives blessings to the entire universe, and blesses the moon.)
  • Context: Describing the God-man’s instantaneous and boundless divine power.
  1. “내 이름을 불렀는데, 그 사람이 내 유튜브를 본 사람이에요. 내 유튜브 본 사람은 은근히 많아요.” (She called my name, and that person was someone who had watched my YouTube. There are quite a lot of people who watch my YouTube.)
  • Context: Highlighting the widespread, often unacknowledged, influence of his teachings and the power of invoking his name.
  1. “시간은 원래 있는 것이 아니고 상대적으로 있는 것이지. 시간의 길이는 있는 게 아니야.” (Time does not originally exist; it exists relatively. The length of time does not exist.)
  • Context: Explaining the subjective and relative nature of time, referencing Einstein.
  1. “앞으로는 축복받은 자와 안 받은 자로 구분돼.” (From now on, people will be divided into those who have received blessings and those who have not.)
  • Context: Foretelling a future where divine blessings will create a fundamental distinction among people.
  1. “이 삼업과 삼독을 허경령이란 세 글자 이름으로 없애버리자.” (Let’s eliminate these three karmas and three poisons with the three characters of Huh Kyung-young.)
  • Context: Presenting his name as the ultimate tool for spiritual purification.
  1. Historical / Doctrinal Connections
    This lecture consistently builds upon Huh Kyung-young’s established teachings, particularly his divine-human theory and the concept of absolute truth.
  • Divine-Human Theory: The entire lecture reinforces his identity as a God-man, a unique being who transcends human limitations and conventional religious figures like Buddha and Jesus. He positions himself as the source of absolute truth, contrasting his teachings with the “relative” nature of all other religions. This is evident in his assertion that “Now, when the God-man comes and teaches, you must listen to that” and his demonstrations of power, such as instantly blessing the universe or preventing decay , which are beyond human capability.

  • Absolute vs. Relative Truth: A central theme is the distinction between his absolute truth and the relative truths of traditional religions. He systematically dismantles Buddhist concepts like “no-self” (무아) and “nirvana” (열반), arguing that they are “fabrications” because they fail to acknowledge the absolute and eternal nature of the individual soul. This aligns with his broader doctrine that only the God-man can provide genuine, non-dualistic truth.

  • Infinite Responsibility and Karma: The lecture strongly reiterates his teaching on infinite responsibility for one’s actions . This is a cornerstone of his philosophy, emphasizing that every soul is accountable for its deeds across lifetimes, directly countering any religious doctrine that might suggest an escape from this responsibility (e.g., through “no-self”). The concept of souls being assigned to pregnant women based on past karma further solidifies this connection.

  • Blessings and Spiritual Transformation: The emphasis on blessings and the Holy Spirit as direct means of spiritual purification and physical enhancement is a consistent element of his teachings. The O-ring tests are a recurring method to tangibly demonstrate the efficacy of his blessings, connecting to his broader message that spiritual power can manifest in physical reality.

  • Policy Proposals: His discussion of economic reforms, such as eliminating tax deductions for the wealthy and implementing a universal basic dividend , aligns with his 33 policies aimed at creating a more equitable and prosperous society. His commitment to supporting artists and establishing the “Huh Kyung-young Scholarship Foundation” reflects his vision for national development and welfare.

  • Prophetic Fulfillment: The mention of ancient prophecies describing his arrival from a “land that is an island yet not an island” with a “cow’s cry” voice connects this lecture to his long-standing claim of being a prophesied figure, reinforcing his divine mandate.
    Newly Emphasized Points or Developments:

  • Direct Confrontation of “No-Self”: While he has always critiqued other religions, this lecture provides a particularly detailed and direct refutation of the Buddhist “no-self” concept, explicitly linking it to a potential evasion of responsibility and contrasting it with the absolute nature of the soul.

  • The “Three Karmas” and “Three Poisons” Framework: The introduction of the “three karmas” (body, speech, mind) and “three poisons” (greed, anger, ignorance) as a comprehensive framework for understanding human suffering, and then presenting his name and blessings as the direct solution, offers a more structured approach to spiritual liberation compared to previous, more general discussions.

  • The Coming Divide: The explicit statement that “From now on, people will be divided into those who have received blessings and those who have not” suggests an intensified focus on the urgency and necessity of receiving his blessings for future survival and success.

  1. Action Items & Blessing Guidance

  2. Recognize and Embrace the God-man’s Absolute Truth: Actively listen to and internalize the teachings of Huh Kyung-young, understanding that his words represent absolute truth, unlike the relative doctrines of conventional religions.

  3. Acknowledge and Uphold Infinite Responsibility: Understand that your soul is an eternal, independent entity with infinite responsibility for your actions. Do not be swayed by philosophies that deny this accountability.

  4. Invoke Huh Kyung-young’s Name for Protection and Purification: In moments of danger, hardship, or when seeking spiritual cleansing, call out Huh Kyung-young’s name. This is presented as a direct and effective method to receive divine intervention and overcome negative karma and poisons.

  5. Seek and Receive Blessings and the Holy Spirit: Actively participate in opportunities to receive blessings and the Holy Spirit from Huh Kyung-young, as these are crucial for enhancing physical strength, mental clarity, and overall well-being, providing a significant advantage in the coming era.

  6. Attend Heaven House Regularly: The lecture implies that frequent visits to Heaven House will provide more opportunities to engage with these teachings and receive blessings, stating, “the more you come to Heaven House, the more you will do this [O-ring tests and receive blessings].”

  7. One-Sentence Overall Summary
    Huh Kyung-young, the God-man, reveals the absolute truth of the eternal, infinitely responsible human soul, contrasting it with the relative and flawed doctrines of traditional religions, and offers a direct path to liberation from karma and poisons through his divine blessings and the invocation of his name, preparing humanity for a future where spiritual alignment will determine destiny.

Key Philosophical and Strategic Terminology from Huh Kyung-young’s Teachings

  • 백궁 (白宮): Celestial Palace, Divine Realm, Supreme Abode
  • 백룡 (白龍): White Dragon, Auspicious Entity, Divine Protector
  • God-man (神人): God-man, Divine Human, Transcendent Being
  • 인계가인 위성인 불가위신인 (人界假人 爲聖人 不可爲神人): Human Realm’s Pseudo-Humans Striving for Sainthood Cannot Attain God-man Status
  • 무아 (無我): Non-self, Egolessness, Absence of Fixed Self
  • 열반 (涅槃): Nirvana, Extinction of Suffering, Ultimate Liberation
  • 금불 (金佛): Metal Buddha, Material Idol, Earthly Representation
  • 목불 (木佛): Wooden Buddha, Material Idol, Earthly Representation
  • 오온 (五蘊): Five Aggregates, Five Skandhas, Components of Being
  • 색수상행식 (色受想行識): Form, Feeling, Perception, Mental Formations, Consciousness
  • 희로애락 애오욕 (喜怒哀樂 愛惡欲): Joy, Anger, Sorrow, Pleasure, Love, Hate, Desire (Seven Emotions and Six Desires)
  • 아상 (我相): Self-Conceit, Ego-Attachment, Illusion of Self
  • 연기법 (緣起法): Dependent Origination, Interconnectedness, Causal Nexus
  • 정각 (正覺): Right Enlightenment, Perfect Awakening, True Understanding
  • 해탈 (解脫): Liberation, Emancipation, Release from Samsara
  • 보리 (菩提): Bodhi, Enlightenment, Awakening
  • 반야 (般若): Prajna, Wisdom, Transcendent Knowledge
  • 삼매 (三昧): Samadhi, Concentration, Meditative Absorption
  • 성불 (成佛): Attaining Buddhahood, Becoming a Buddha, Realizing Enlightenment
  • 허상 (虛像): Illusion, False Image, Delusion
  • 실상 (實像): True Reality, Actual Form, Ultimate Truth
  • 양자 역학 (量子力學): Quantum Mechanics, Quantum Physics, Subatomic Dynamics
  • 오링 테스트 (O-ring Test): Energy Test, Bio-energetic Assessment, Kinesiology Test
  • 예지몽 (豫知夢): Prophetic Dream, Precognitive Dream, Foresight Dream
  • 해소몽 (解消夢): Cathartic Dream, Stress-Releasing Dream, Resolution Dream
  • 신구의 삼업 (身口意 三業): Three Karmas of Body, Speech, and Mind
  • 탐진치 (貪瞋癡): Three Poisons, Greed, Hatred, Ignorance
  • 개정혜 (戒定慧): Threefold Training, Morality, Concentration, Wisdom
  • 사도부도 우명성 (似島不島 牛鳴聲): Island-like but Not an Island, Sound of an Ox’s Cry (Prophetic Description of Korea)
  • 편답천하 (遍踏天下): Traversing the World, Global Journey, Universal Reach

The Divine-Person’s Discourse on Absolute Values and the Illusion of Relative Existence

  1. The Celestial Abode and the Transformation of Destiny
    Welcome and congratulations on your arrival at Heaven House, where the celestial energy of the White Palace, spanning 12 billion light-years, converges. Upon treading this ground, your fortune and destiny shall commence their transformation. The White Dragon, symbolizing the God-man, awaits a great downpour in a muddy stream, while a multitude of minnows scorn and mock the mud-laden White Dragon. However, with the advent of a great deluge, the mud shall be cleansed, and the God-man shall assume the presidency, pacifying the nation, and ultimately governing the entire world.

  2. The Futility of Human Endeavor Towards Divinity
    All humans strive to become sages like Jesus, Sakyamuni, and Confucius, yet they cannot even reach their heels. How, then, could one become the God-man? No matter how vehemently a minnow claims to be a White Dragon, it remains a minnow. Today, the God-man Huh Kyung-young, the original being who governs the cosmos and brought down Sakyamuni and Jesus in a single stroke, is here to deliver a message to you. Please greet him with vigorous applause.

  3. The Paradox of Environment and the Genesis of Great Individuals
    The weather is somewhat warm, yet it is the best time of the year, Early summer has arrived, neither too hot nor too cold, and the mornings and evenings are pleasant. Last night, we ascended the mountain until midnight, approximately 70 individuals. We typically dine here in the evening, then ascend the mountain after 9 PM, returning around midnight. Is such temperate weather beneficial for humans? In ancient times, the sons of wealthy families grew up in such favorable environments. However, great individuals do not emerge from such conditions. Rather, they arise from extremely cold or hot places, environments unbearable to ordinary humans. The wilderness experienced by the Jews, for instance, represents the worst possible circumstances. It was a place constantly traversed by rattlesnakes and other deadly creatures, and insects, with no water. One had to bow unconditionally before anyone possessing water. Owning a well meant wealth. To dig a single well required selling several houses, rendering one powerless before a well owner. Traversing all of Israel, one would find no potable water in the valleys. All water had to be drawn from underground, and no matter how much an individual dug, water would not emerge. In my youth, while gathering firewood in the mountains, I often frequented temples, hoping for a meal. The monks, however, would not offer food. I would simply break off and eat icicles, then enter the main hall. The floor was cold, so I would rest there for a while before leaving. It was not possible to ask for food in the kitchen. Gathering firewood made one hungry. So, in winter, I would eat icicles from the temple roof and rest in the main hall. Reflecting on those times, it was an era of hunger.

  4. The Principle of Infinite Responsibility and the Flaw of Buddhist Philosophy
    Nowadays, excessive nutrition is the problem. A woman visited yesterday, weighing over 200 kilograms. Her waist circumference seemed a hundred times that of an average woman. I did not treat her, but rather imparted energy. Everything a human does, they ultimately experience themselves. Thus, in exchange for free will, infinite responsibility is bestowed. Why is infinite responsibility given to humans? It is granted in exchange for the freedom to act as one pleases, and one cannot escape this responsibility. Sakyamuni’s error, which led to Buddhism’s expulsion from India, lies in its ultimate assertion of non-self (무아). Buddhism claims that there is ultimately no “self.” However, is this “non-self” a relative or absolute non-self? If there is non-self, there must be self. This is relative. Such a non-self is useless. Sakyamuni claimed that by achieving non-self, one could attain nirvana (열반). This is entirely fictitious. Westerners, particularly Americans, misunderstand this Buddhist philosophy and pursue spiritual practice through a single path. However, you are now in the 21st century. When the God-man arrives and teaches, you must listen.

  5. The Limitations of Relative Existence and the Absolute Nature of the Soul
    Consider this: a golden Buddha cannot overcome a furnace. A wooden Buddha cannot overcome fire. A clay Buddha cannot overcome water. These are like examination questions. All things are relative, unable to overcome certain elements. Thus, all religions you speak of are caught in the web of relativity. If you speak of heaven, there is hell; it is relative. Is emptiness (공) absolute? No. If there is emptiness, there can also be fullness. Therefore, everything exists in a relative world. Only I possess absolute value. The notion of non-self is merely a humble act of self-abasement. Humans are absolute beings. Can one soul be mixed with another? No. Therefore, no matter how many times a person dies, transforms their body, and is reborn, can they alter what they have done? Infinite responsibility is given to humans in exchange for infinite freedom. However, infinite freedom has not been granted. Can you suddenly transform yourselves? That would be infinite freedom. The 1% of freedom you can exercise is infinite in your mind, but finite in your physical body. As a mother, I must return home and prepare meals for my children. This is a lack of freedom. I also have a father. I must accompany him home after work. I also have a child. Are these not entanglements? The body has finite freedom. The mind, however, can enjoy infinite freedom. In your mind, you can travel to France, Germany, anywhere, but your body is bound daily.

  6. The Body as a Chronicle of Past, Present, and Future
    Humans possess a mind and a body. The body is the physical form, while the mind exists. The mind cannot be categorized as past, present, or future. Past, present, and future minds do not exist separately. When you recall your maiden days, your courtship, it was wonderful, but now that man is more detestable than an enemy. Is this the past mind or the present mind? The past, present, and future minds cannot be distinguished. However, the body is distinguishable. By observing a body, one can discern if that person was a cow in a past life, a slave, or a scholar. One can immediately tell. When you look at Lee Jae-yong, the son of Lee Kun-hee, a chaebol, can you not tell what he was in a past life? He appears noble, not base, and composed. His current appearance shows little change from his past life. Therefore, the face a person carries is their past life. The body can reveal the past, present, and future. The mind cannot perceive the past, present, and future. Can I enter the mind of Lee Sang-sook and see her past, present, and future? No. Her past, present, and future are already evident in her face. When I encounter someone, my observations are always accurate. That person was a teacher in a past life. How does such a face appear? Stern and unyielding. “You went to the market, at what time did you go, and what time is it now?” A person who was a subordinate in a past life, or a laborer, would not say, “Honey, why are you home so late from the market?” Why? Because they detest clocks. Laborers wish for time to pass quickly, and looking at a clock is unpleasant. Time does not pass quickly when one labors. Therefore, laborers have no interest in clocks. However, a person who was a teacher in a past life would constantly check the clock, waiting for the bell to ring, signaling the end of class, and then again for the start of the next class. They are accustomed to clocks and possess a strict sense of time. They wear watches. Therefore, a person’s past life determines their present self. When a baby reaches its first birthday, it grasps an object. It grasps something related to itself. The child’s face resembles the object it grasps. A child who grasps money appears miserly, fond of money.

  7. The Illusion of Non-Self and the Reality of Individual Responsibility
    Despite all this, the notion of non-self persists. Humans believe that if one thing exists, another exists. If this exists, that exists. If that exists, this exists. Thus, no matter how magnificent this building, it cannot overcome certain things. This is relative. Similarly, a wooden Buddha cannot overcome fire, and fire cannot overcome water. All forms of religion practiced by humans are relative. However, Sakyamuni claimed that through non-self, nirvana, perfect enlightenment, liberation, bodhi, prajna, samadhi, and Buddhahood, one could become a Buddha. Not a single person on Earth has achieved Buddhahood through such means. Furthermore, it is claimed that all are Buddhas who have merely forgotten their Buddhahood. I emphasize this because you must find your center amidst the doctrines of Buddhism and Christianity. By finding your center among the 26 religions, including Daesoon Jinrihoe, Jeungsan-do, Buddhism, and Judaism, you will perceive Huh Kyung-young.

  8. The Uniqueness of the Soul and the Flaws of Buddhist Doctrine
    The idea that one can attain non-self, that one’s self disappears, is a Buddhist concept. Buddhists claim the self has four aspects, or five aggregates (오온). The self exists within the five aggregates: form, sensation, perception, mental formations, and consciousness. There is a self that experiences the five aggregates. There is also a self that experiences emotions like joy, anger, sorrow, pleasure, love, hate, and desire. And there is a self that experiences reason. All these egoistic selves are supposed to return to nothingness, based on the idea that if something exists, it is because something else exists, and nothing exists in isolation. This applies to objects, but does it apply to humans? No. It fundamentally disregards humans, treating them as mere objects. This is Buddhist philosophy. If there is a bucket, there is a well. If that exists, this exists. This is how all people are viewed, in terms of their interconnectedness. But this is incorrect. Your unique individual soul, the third aspect of the self, is the soul-self (영혼의 자기). This soul-self knows when it will die. It summons people. It tells its son, “Come down from Busan. Your father is about to die.” Or, “Mother is about to die.” It summons them. At such times, the self leaves its body three or four times and observes itself. It sees who it is. It also sees people coming to meet it from the other side. At such times, this person is the soul-self, observing itself. “Why am I lying there? And my son is crying.” The son is indeed crying. The words spoken by this person are strange. When they return to normal, they say, “Father must go now.” This is when the afterlife begins. At that point, one returns to the soul-self, observing oneself and thinking, “Oh, why am I dressed like that?” At such times, one observes one’s body from outside. This is not a lie. Many people have experienced this. Some have even awakened without dying, with the help of doctors. A woman, bleeding during childbirth, became semi-conscious and saw herself lying there. The baby’s umbilical cord was not cut. The mother, in her semi-conscious state, saw this. The baby seemed to be dying. “Oh, I haven’t cut the baby’s umbilical cord, what am I doing here?” she thought, sitting there. Her soul was leaving her body because she had lost blood. In this hazy state of consciousness, she emerged and observed her body, preparing to depart. But the baby’s situation was pitiful. If she died, she would become a ghost, unable to leave that house. Many people have seen this soul-self.

  9. The Unbreakable Chain of Karma and the Flawed Concept of Annihilation
    The “I” is the self that clings to the five aggregates of form, sensation, perception, mental formations, and consciousness. This is the self of attachment. Then there is the self of emotions, the seven emotions of joy, anger, sorrow, pleasure, love, hate, and desire. There is also the self of reason, and finally, the soul-self. It is claimed that by liberating these selves, one can become a Buddha. Has anyone ever become a Buddha by such liberation? This is mere wordplay. You are independent, distinct soul-entities, subject to strict responsibility for your actions. Many individuals work in the White Palace, creating souls. They create souls and transmit them to pregnant individuals throughout the universe. There are even soul transmission specialists. When a pregnant woman conceives, a black dragon enters her womb, slipping in through her side. Why does a black dragon, a soul-dragon, enter? The mother constantly worries. It is a dragon, but why a black one? The mother worries about the child she is raising. You will know what that child does when it grows up. The soul’s rank is determined by its karma. That black dragon is your enemy. You, a successful person, perhaps on the verge of becoming president, were slandered and brought down just before your ascent. Do you receive retribution for that? That entity in the White Palace says, “You have a grudge against this person. Repay your debt.” And it places the soul in the womb. So, during pregnancy, it enters. You cannot escape this universe. That child will be born, suffer constantly, and later contract a strange disease that devastates the household. If you cheated others in a past life, brought them down, or swindled money, you will receive a thousand, ten thousand, or many times more in return. There are no exceptions. If, as Sakyamuni claimed, one achieves non-self, believing that if one thing exists, another exists, and vice versa, then if one achieves non-self, one could kill someone and then simply enter non-self. “I am not responsible. I never existed.” Try that. How heartbroken would the victim’s father be? “I didn’t kill that person because I wanted to. I never existed.” Would that be acceptable? Infinite responsibility always accompanies free will. You must understand this clearly.

  10. The Misguided Interpretations of Interdependence and the Enduring Soul
    Last night, religious believers used their doctrines to ensnare people. That is unacceptable. One’s wrongdoings follow them eternally. If this perishes, what remains? If this perishes, does that perish? That is incorrect. If this perishes, what happens to that? If this perishes, that arises. “Sun Night Sunset, Sun, Sun Night Sunset.” That is wrong. It is merely a song. “Sun Night Moon Set, Moon Night Sunset.” When the sun rises, the moon must set. So, when this appears, that disappears, and when that appears, this disappears. This applies to objects. However, Buddhism applies this to humans. When this appears, that goes, and when that comes, this goes. This is called dependent origination (차멸 피생, 피멸 차생). When this disappears, that arises, and when that disappears, this arises. This is what Buddhism teaches. But is the human soul like that? No. Only that one soul always exists. It is not that when one person dies, another is born here. It is not that when I die, another person is born. A person always revolves as that one person. It is not that when I die, a grandchild is born, and when a grandchild dies, I am born. You are living in a sea of confusion and illusion. I do not give lectures on philosophy or religion due to time constraints, but if I delve deeply, I can explain it in complex terms. Why am I speaking of this now? This is “this” and that is “that.” What is missing here is “therefore.” So, it becomes “this perishes, therefore that arises.” “That arises, therefore this perishes.” This means “therefore, that arises.” This is necessary for objects. It is the law of dependent origination (연기법) for objects. When those clouds disappear, it rains. When it rains, clouds form again. This is the law of dependent origination for objects. Buddhism applies this to humans.

  11. The God-man’s Revelation: Dispelling Religious Delusions
    Therefore, what I, having come from the White Palace, wish to convey to you is that humanity’s misguided religious views have plunged you into confusion. It is perfectly fine to visit temples and bow, or to attend church and worship. However, you must comprehend Huh Kyung-young’s comprehensive philosophy to ascend to the White Palace. These Buddhists speak of perfect enlightenment, nirvana, liberation, bodhi, prajna, samadhi, non-self, and Buddhahood. Is there anyone who can achieve perfect enlightenment? No one on Earth. If I present a single sentence, they cannot interpret it. How can they possess correct understanding? They view Huh Kyung-young with very limited common sense. Is that acceptable? So, there is no perfect enlightenment. Will there be nirvana? Will you attain nirvana? Can there be liberation? Bodhi, prajna, samadhi. Prajna is nirvana. Prajna, samadhi, burning away all defilements to enter the eternal world of nirvana. The ocean of wisdom is called nirvana. Nirvana, samadhi, non-self, Buddhahood. One must attain non-self to become a Buddha. Is there anyone who attains non-self? No. This is a mistaken idea. Such concepts as perfect enlightenment, liberated Buddha, prajna, samadhi, non-self, and Buddhahood are mere theories. The true reality is that the God-man can traverse hundreds of billions of light-years in 0.1 seconds, instantly bestow blessings upon the entire universe, and bless the moon.

  12. The Miraculous Watermelon and the Power of Divine Blessing
    We have a large watermelon here. This watermelon was brought from my hometown. This watermelon weighs 20 kilograms. It was grown in my hometown. Why did such a large one appear? Look at it. I see women’s buttocks when I look at this watermelon. It is plump like a maiden’s buttocks. It was grown in my hometown. A farmer from my hometown came today. He said he grew it by attaching a picture of Huh Kyung-young to it. So, the watermelon grew enormously. Attaching a picture made it grow so large. It is very large, 18 kilograms. Is it not very heavy? If I attach a picture of Huh Kyung-young to this watermelon, will it ever rot? No, it will not rot. If left here, even without refrigeration, it will remain as it is forever. If I bless this watermelon, it will endure. Even just attaching a picture prevents it from rotting. We have tried this with milk as well. Only I can see this as it is. It is very large and heavy. Please put it down now. It is truly large. Do you think you have never seen a watermelon before? Do you think this is a temple? I once dozed off in a temple when I was young. I must have dozed off for a long time. I was studying there, and the main hall was cool in summer and warm in winter. So, in winter, I was doing something in the main hall and fell asleep. I slept for a long time and then woke up. How much time had passed? When I emerged, snow had fallen while I was asleep. The outside world was white. How beautiful the mountains were, all white. When I opened the temple door and stepped out, my jaw dropped. The mountains were so beautiful. I thought I had only slept a short while, but I had slept for a long time. Snow had fallen softly, turning everything white. There were no footprints, as no one visited the temple. It was early evening. Few people visited the main hall in Seoraksan. In Seoraksan, snow falls in three hours. The wind blows, and then snow falls suddenly. So, when it is hot like this, I think of that time. It makes me feel cool. Are you thirsty? Our hometown watermelons are unique. The Namgang River winds around my hometown, like Hahoe Village. The topography of my hometown is unique, and 187 Korean chaebols have emerged from there, as reported by KBS. Lee Byung-chul, Koo In-hwoi, my grandfather, and the Hyosung Group all originated from there. This watermelon is from there. The watermelon is stolen. The person who brought the watermelon, where did he come from? He said he was from my hometown. Will the person who brought the watermelon please raise their hand? Applause, applause. What about the other one? What about the other one? You said you brought three. They are in the kitchen. You brought four. You should take a smaller one. This is a truly remarkable watermelon.

  13. The Divine Design of Nature and the Limitations of Human Creation
    Now, will that person please lift this watermelon? Lift it over here. Come here. Lift this watermelon. Hold it there. Look closely at that watermelon. Do you see the patterns on its surface? Those patterns were designed by the designers in the White Palace. Look at the root end, the back. Do you see the root? Show the root end. Do you see the root end? The patterns emerge from there. You have seen zebras, have you not? Their patterns are beautiful. Those were designed by the White Palace designers. Look at the side. Turn it to the side. The front. Show the front like this. The patterns converge there too, spreading out from a small point. Now, imagine if the colors of that watermelon were arranged in straight lines. The taste of the watermelon would diminish significantly. The side patterns are irregular. This irregularity makes it appear refreshing. If it were striped like a zebra, the taste of the watermelon would vanish. Does it look refreshing or not? It looks refreshing, the design. That design is irregular, yet it possesses regularity. So, when you look at the patterns on that watermelon, your designs are not yet true designs. Though it may be tiring for that person’s arm, it is regular. And despite its intricate appearance, the pattern gives a very refreshing impression. Your clothes, for instance, have uniform patterns. That watermelon is not like that. Each line has a different design. The White Palace has designers who create such designs, even for seeds, and then scatter them throughout the universe. Even if science advances for a thousand years, you will not be able to create a single watermelon seed. You cannot create watermelon seeds. You cannot create rice. So, even a single seed like that is remarkable. We call it “divinely substantial.” It looks very substantial. And its shape, if perfectly round, would be unsightly. Its slightly elongated shape makes it appear larger and more refreshing.

  14. The Power of the Divine Name and the Interconnectedness of Humanity
    Who wants to eat it? A woman who ran a pharmacy in Gangnam was kidnapped by criminals. They stole all her assets, including her real estate. After obtaining her seal impression and all her property, they took her to the mountains to kill her. Such incidents are common. They forced her to write a suicide note, which she did. When they told her to enter the ground, she had no choice but to plead for her life. But it was futile. “You have seen our faces, so you will describe us. Therefore, you must die.” She claimed she had not seen them, as her eyes were covered. However, she had become familiar with their faces from their visits to her pharmacy. She knew who they were, even at the cost of her life. So, she wrote the suicide note, feeling utterly helpless. Such things are still happening today. Many people steal others’ property. This capitalist society is very corrupt. A couple, enjoying a good life, died while traveling to the Twin Towers in America when they collapsed. Their fate changed in an instant. Their entire story can change. As she wrote the note and they were about to bury her, she suddenly called out my name. After they had thrown ten shovelfuls of dirt, she suddenly cried out the God-man’s name. The men stopped. “Stop! No more dirt!” “Let’s release her and go.” They saved her. Do you know why they saved her? That man had watched my YouTube videos. Even though he was a bad person, he had watched my YouTube videos. When he heard the name Huh Kyung-young, he thought, “If I kill her, what will become of me in the afterlife? This man speaks of an afterlife, and if what he says is true, I cannot do this.” He was someone who had watched my YouTube videos. Although he was driven by financial hardship to kill, the moment he heard the name Huh Kyung-young, he thought, “No, this is wrong. We’ve already taken her money, why kill her?” “Don’t bury her. Just tie her legs and run away.” So, they ran away, and she survived. The woman did not report them. If she had, they might have killed her again. But the money she lost was not important, as it was not a large sum. She let it go. If she had tried to get the money back and have them arrested, it would have become complicated again. So, in her final moments, she called out my name and was saved. It is truly an unbelievable story. She called out my name, and the man was someone who had watched my YouTube videos. Many people secretly watch my YouTube videos. They do not tell others, because they would be criticized for watching “that crazy Huh Kyung-young.” But they watch, and perhaps it relieved their frustration because they were so poor. Since he was ill-tempered, watching it might have calmed him down. “Always give money. Money must be given. Money must be given to the poor.” So, he liked what I said. Although he was a bad person, he did not want to kill. So, he thought, “Ah, that person must have watched Huh Kyung-young’s YouTube too.” A sense of camaraderie arose.

  15. Empathy, Forgiveness, and the Eradication of Karma
    During the Korean War, soldiers were ordered to “kill them all.” But when they were tied up, one person said, “I want to sing a song for my mother, who is alone.” He sang a song. “Okay, sing one last song for your mother.” While others were shot, this person, who was looking for his mother, was spared. The North Korean soldier was 17 years old. He thought of his own mother. This person was singing a sad song about his mother. So, the soldier said, “Go home. You are spared.” Why? Because there was a shared understanding of “mother.” The soldier thought of his own mother. Although he was supposed to shoot and kill, he could not bring himself to do it because this person longed for his mother. As he sang a song about his mother, the soldier thought, “He is a filial son.” Did the soldier not think of his own mother? He had been in the war for months. A sense of camaraderie arose. When he heard “mother,” he remembered his own mother. He could not bring himself to shoot that person. He would rather shoot his own mother. Could he shoot that person? He could spare him. This is a true story from the past: if you create a sense of camaraderie, you will not kill that person. I always say, when your husband is being difficult and your temper rises, think of Huh Kyung-young. Call out his name and think of Huh Kyung-young. “Even if it’s unpleasant, I shouldn’t fight back.” If you endure at such a time, all your sins will be erased, and the other person’s sins will increase, while yours disappear. How is that? It’s good, isn’t it? It’s a way to avert misfortune, to extinguish karma. When your husband or someone else insults you severely, endure it and understand, “That person is unknowingly accumulating bad karma. This is an opportunity for me to dissolve my karma.” If people call me a swindler, my karma is dissolved, if I were human. But I am not human, so I have no karma. Humans should consider those who insult them as people who are dissolving their karma. If your husband insults you, he is dissolving your karma every evening. “He is suffering greatly,” you think to yourself. “He is dissolving my karma thoroughly.” If you think this way, will you get angry? No. “What sin is my husband committing? He is always dissolving my sins.” You should think this way. You must endure this. Because an angel will depart. This is better than enduring. Then, your husband’s insults become a lullaby. Getting angry is wrong. The endurance I speak of ultimately means that what arises is material, but is the human soul like that? No. The human soul never disappears. The soul possesses absolute value that endures. Do you want to defile your soul? Do you want to defile it? But those who believe there is no soul defile it and then wipe their hands clean. They simply forget it. They believe the soul never existed. Do you think the human soul perishes just because if this perishes, that perishes? The human soul never disappears. Why do I emphasize this? There were people who came to Huh Kyung-young and sang songs. You should not look at such people. You should not look at them. Is it right to look at them, react to them, and insult them just because they came and sang songs? You should neither insult them nor use bad words, nor even look at them. I am the God-man, and I have no connection to such things. Humans add to the karma that their souls carry to the White Palace. So, when you go to the White Palace, your level will be different. You will go, but your level will be different. If I decide to exclude those who have looked at such people, they will be excluded. There is such a risk. If this becomes a significant problem and causes me great harm, I will exclude those people. They will not be able to go to the White Palace. So, you must never get involved in such things. Coming here and looking at such a person. I can do anything, but many people manipulate my things. They take my voice, and my voice may be inserted into events involving other people. Then everyone thinks it is mine. Therefore, I never fight with others. Is everything done by humans truth? No, it is not truth. Only what the God-man does exists.

  16. The Illusion of Idols and the Reality of the Divine-Person
    When the sun rises, the moon sets, and when the moon rises, the sun sets. The sun sets. If there is “this,” there is “that.” If “that” rises, “this” sets. Can the sun and moon always follow each other? No. But Buddhism claims that if one achieves perfect enlightenment, then such things as nirvana, liberation, bodhi, prajna, samadhi, non-self, and Buddhahood can occur. This is theory, but does it actually exist? No, it does not exist. It absolutely does not exist. Even after a hundred or a thousand years, nothing changes without one’s own effort. If good things happen, it is due to good karma from a past life. Therefore, we must not be misled by such things. A Buddha made of wood, is it eternal? What is a Buddha made of mind? A Buddha made of mind is ego (아상). In other words, it is an idol (우상). Even if you create a Buddha in your mind, it is an idol. It disappears before the God-man. What is a Buddha made of material? That too becomes an idol. So, an idol is also an illusion (허상). You are living for illusions. But you, by great fortune from a past life, have met the true reality (실상). You have met the true reality, and that true reality is the original being (본체). If I consider this watermelon to be the Earth, or the universe, and I utter a single small word, will blessings enter the entire universe? The distance is infinite. Can you, with your abilities, bestow blessings across that infinite distance? No. In the world of science, atoms and quanta. Newton observed movement and learned about gravity from a falling apple, but Einstein learned it theoretically, without observation. This is it. If you claim to have attained perfect enlightenment and nirvana, it is like theorizing about quantum mechanics. Quantum mechanics exists, and Einstein discovered that if a beautiful woman sits next to him, the 16-hour flight to America feels like two hours. But if he travels to America with his father, the time feels longer. If his father sits next to him, he cannot move. So, traveling to America with his father is not a desirable destination. This is what entered his mind. Einstein realized this about time. Traveling to America with his father, 16 hours would feel like 36 hours. But traveling to America on a honeymoon with a beautiful lover, 16 hours would feel like only one hour. However, if an 80 or 90-year-old couple travels to their disliked daughter’s house, 16 hours would feel like 34 hours. The old man would constantly ask for his legs to be massaged, and so on, making the journey with him feel like dragging a corpse. But on a honeymoon to America, time flies by wonderfully. So, Einstein realized that time and distance are relative in the mind. He proposed the theory of relativity. Time does not inherently exist; it exists relatively. The length of time does not exist. For a student eager to study, an hour feels like less than 10 minutes. For me, tuition was painful. I learned nothing from teachers at school. As soon as I tried to study, the bell would ring, ending class. I earned money through hard work, by drawing blood. So, for me, time was agonizingly short, but for students who disliked studying, time dragged on. “Why is class so long?” they would sit there. But for someone who earned money by drawing blood to study, that time was precious. I never thought that time did not pass. I spent my school days thinking, “Why is study time so short?” Einstein must have experienced something similar. But I am nothing compared to Einstein. I can simply sit and bless the moon, bless the Earth, without needing to test anything.

  17. The Divine Power of Blessing and the Future of Humanity
    This person was the campaign manager for the Suyeong District. Applause. The candidate who ran in Suyeong District, please come forward. This is the candidate who ran in Suyeong District. He went to Suyeong and came back after swimming. How diligently he must have worked. Both of them worked very hard. So, whatever happens, Suyeong District. I will have to create a parliament for these people later. But these two must be tested. Okay, Suyeong District. I have blessed the universe. It does not fall, does it? Try to exert some effort for others to see. It does not fall, does it? It does not fall. Now, I have removed the blessing from the Earth in the universe. Try to pull it. Does it fall? Let me try to pull it. I have removed the blessing from the Earth. You say it’s good? You have no strength, do you? But this person has incredibly strong hands. They look like a thief’s hands. But their heart is incredibly small. Their hands are just… Show your hands. Show your hands. Your hands are much larger than mine. They are enormous. My hands are bent forward. They do not straighten backward. They are bent forward like this. But these hands are incredibly strong. Okay, I have blessed the Earth. It does not fall, does it? It does not fall. I have blessed the universe and galaxies. It does not fall, does it? I have removed the blessing from the galaxies. It falls, does it? So, if I put it in, it does not fall. I must remove the blessing. Try it here too. I have blessed the Earth. Even though it is a woman’s hand, does it fall? Come here and pull it. When pulling, you must always use only one finger. You must pull like this. Start. It is strong. I have removed all blessings from the Earth. Then it will be a joke. I have removed the blessing from the Earth. In that case, you can just pull it. There is simply no strength. I have blessed the Earth. Now it does not fall. It does not fall. So, even though I did only a small amount of paperwork, when I called America, it did not fall, did it? It does not fall immediately in America. What is that distance? Such things are different from the world described by Buddhism or other religions, are they not? Has anyone ever shown this directly? No. Has this person received a blessing? They have received a blessing. This person too? These people have all received blessings. From now on, this Earth will be divided into those who have received blessings and those who have not. Imagine 50 students in a classroom taking an exam. The difference between those who have received blessings and those who have not is enormous. It is an enormous difference, so first, the physical body changes. It will be strong. So, from now on, it will be divided into those who have received blessings and those who have not. If you go to take a civil service exam, those who have received blessings will have their eyes spinning. Those who have not will be anxious. Those who have received blessings will also have the mindset, “I have received blessings. I am different from you.” Will they have such a mindset? Their hearts will not tremble. Those who have not will be constantly worried. Even things that should happen will not happen. Enormous changes will come. So, from now on, blessings will be given through cell phones. You have received blessings, have you not? Carry that around and show it to others. “O-ring test.” Do not tell me not to do O-ring tests. The O-ring test is the fastest way to confirm my spiritual power in human life. So, the more you visit Heaven House, the more you will do this. It is very important. You can do other things, but it is also necessary for testing spiritual things. If you do an O-ring test, your lifespan will appear, clearly. The blessing entering will also appear. You can do these things at home without me. It enters. Both of them worked very hard in the election, and I expect good results.

  18. The Significance of Dreams and the Forewarning of Fate
    Next, Jung Jae-woong will give a testimony. He will talk about his dream. Jung Jae-woong, our YouTube channel is broadcast worldwide, and when such songs are sung here, I receive much praise from America. They say they hear such good songs. They hear very good songs in the President’s lecture, and when they ask who it is, they are told it is this person. I should sing American songs occasionally. We may feel sleepy, but foreigners really like these songs. This song is the theme song of Titanic. When it’s hot in summer, listening to it makes you think of the sea. But no matter how good a ship, the captain of the Titanic said, “Even if the sky splits in two, our ship will not sink.” That was the name of the Titanic. But such a name should not be given. The meaning of Titanic is, “Even if the sky splits in two, our ship cannot sink.” So, why did he say the sky would split in two? The ship split in two. You saw the Titanic. Now, before the testimony, let me show you my kick. Let me demonstrate. You see my kick, don’t you? At Heaven House? Take a look. You should watch that when you feel sleepy. My kick is faster than when I was in my twenties. So, even if a million people attack, I can subdue them with a single word. I can drain all the strength from their legs and arms. Taekwondo 500th dan, 1000th dan is useless. I can drain all their strength with a single word. You haven’t experienced it, have you? If you actually experience it, it’s astonishing. Look here. Why isn’t it coming out? I don’t give any notice. I just tell them to turn it on suddenly. Start with the part where I kick three people. Those people are 1.85 meters tall. And women say, “Oh, why are you doing that?” As I kick sideways, you understand, don’t you? No, I said to show the kick. The kick. Not teaching martial arts, but the kick. The one where I kick three people standing there. You need to go back further. Oh. Oh. Why, why, why, why? I kicked, didn’t I? You shouldn’t move. That’s right, you’re moving. Why are you moving? My leg is going up. That person is too scared. When my leg goes up, you should just stay still. It has nothing to do with you. Three people were standing there, weren’t they? I kicked, turned, kicked, turned, kicked, so the third one’s angle was off. The angle was slightly off. But it’s true that my leg passed over their heads. It passed right by the cup. Since it’s a back kick, one hit would knock them out. Show the same thing again. You should watch that when you’re sleepy. Hold on. Don’t move. That person is so scared that my leg, with my shoe, goes right in front of their face. It’s unsettling. That place where I’m kicking is Heaven House. I kicked there. One person is 1.85 meters tall, and another is 1.85 meters tall. Where do you kick them? You kick them close together. It’s hard to hit them even with your hand. But I have to kick over their heads with my foot. Is it simple? A person that tall is standing in front of me. It’s hard to hit them even with my hand, but I lift my foot and kick. No, this scene… No, I lift my foot and kick. Okay, turn it off. Turn it off. Turn it off. Now you’re wide awake, aren’t you? My shoe passes slightly over that person’s head. Slightly. So, I kick the ground with my foot, then turn and kick the next person, and then turn and kick the third person. They are not far away. They are right in front of me. All of them are right in front of my eyes. I don’t see them. I just kick them over with my foot. How fast must my foot be? If you were hit in the face with that shoe… Now you’re awake, aren’t you? Even though I appear slow, when I strike a pose, I am lightning fast. So, those who say Huh Kyung-young is frail and will collapse are in for a big surprise. Lions and tigers are slow. Rabbits hop around. Their presence is different. Even a single step is a subtle movement. A tiger looks like it hasn’t eaten for days. But when it leaps, it jumps twice its height in the blink of an eye.

  19. The Insignificance of Dream Interpretation and the Importance of Premonitions
    Yes. Jung Jae-hong. Hello. Nice to meet you. I was going to talk about a dream, but I will save it for another time and change my question to sleep. Sleep? Sleep. No, what I was going to talk about was that I don’t often dream, but I had four dreams over the weekend. So, I wanted to ask the President and the God-man about them. Always speak about things that are interesting and beneficial to everyone. Don’t say, “It’s nothing special.” Dream interpretation is worthless. Dream interpretation is not interesting. Tell me. Briefly. Try it. What is it? A dream story? A dream story. Oh, briefly? Last weekend, in a dream, a combat soldier appeared and was fighting. I dreamed of fighting on a battlefield. On a battlefield? Yes, on a battlefield. And then, a child of about four or five years old, who had been trapped in a refrigerator, came out, and I took care of him. And then, the third dream was about the President appearing, with an enormous crowd gathered. And then, that evening, on the news, a caption appeared saying that the government was restricting Huh Kyung-young because he was the God-man. In a dream? Yes, in a dream. And then, I saw the President scolding our media staff for not being able to respond to such media reports. Why is the microphone like that? Why is the microphone just echoing and not being put down? Speak loudly. Speak confidently and loudly. That’s all. It’s a somewhat uninspired question. That dream is just an ordinary dream. It’s an ordinary dream. The dreams that appear in your reality are those you dream just before waking up at 7 AM. Those are often prophetic dreams. You must consider the time. When you dream in the early evening, you often have meaningless dreams because you are tired. Meaningless dreams are a way for the brain to cleanse itself of the day’s fatigue. So, you have many meaningless dreams. When you are young, what connection would a child have with dreams? But if you dream in the morning after your fatigue has been relieved overnight, it is related to your household affairs. It is a dream related to your life. Why? Because your fatigue has been relieved overnight. So, a dream you have in the morning is a premonition. If you were scheduled to take a plane this morning, and you had a strange dream just before waking up, you should definitely not take the plane. However, those who have received blessings are an exception. They can go and take the plane without hesitation. But ordinary people should not go if they have such a dream. If your deceased father suddenly appears and says, “Hey, I need to see you,” you should not go. What does that mean? It means your father is in a good place. Someone in a good place can give such information to their son. It can be conveyed. However, dreams in the early evening, before morning, are not prophetic dreams. They are all meaningless dreams. If you fought with your husband and he appears in your dream at night, saying, “I’m sorry,” that is a meaningless dream for resolving conflict. So, you might not dream just before waking up in the early morning. You are completely rested. If you dream in the morning, it is due to your good fortune. So, if a taxi driver has a strange dream in the early morning, he must be careful. You must know that traffic accidents or accidents that take your life always come with a premonition. A significant premonition comes. But you often overlook it. Most of the time, you are given one chance. “Avoid this.” You are given such a chance. You are not simply killed without warning. If there are three people, one of them will have cancer. If there are ten people, one of them will definitely have been in a traffic accident. So, we live in a world where we cannot avoid accidents. You meet someone by chance, and they tell you they were in a traffic accident. Such people are surprisingly numerous. And surprisingly, you meet someone, and they say, “Oh, my aunt has cancer, my mother has cancer.” There are so many such people that cancer patients have become very common. Statistically, one out of three people will have cancer. When you see elementary school students, it’s sad, because one of them will have cancer. The same goes for middle school students. Even though there were many people, one out of three will have cancer. And one out of five must die in a traffic accident, and there are statistics that say one out of ten dies in a traffic accident. How miserable a life lies ahead. And one of them must die in childbirth. In the Joseon Dynasty, half of the entire population died in childbirth. That was enormous, wasn’t it? So, when we give birth to a child, we are giving birth to a bundle of suffering. You came to this world to resolve the karma accumulated in your past lives, but those of you who have met Huh Kyung-young in this world are the luckiest.

  20. The God-man’s Vision for Artists and the Flaws of Current Policy
    Next is a video question. “Teacher, what can you not do?” “Not being able to do anything is precisely what I cannot do.” Hello, you are a Seoul National University student. I am a student from Seoul National University who visited a few days ago for research on the used goods phenomenon. Thank you for being so kind during the interview. I would like to express my gratitude. I am actually affiliated with the College of Fine Arts, and I would like to ask a personal question. Due to the poor economic situation in Korea, many artists are struggling to continue their creative activities. So, I am curious if the President has any thoughts or support plans for these artists. Thank you. This video is amusing. This is the best comedy. This Seoul National University student came here. So, I consulted with him. Interview. I interviewed him, and his voice sounds quite elderly. Artists, you must understand that Korea has many tax deduction systems. There are various deduction systems, including income deductions and withholding tax deductions. The amount of tax lost annually due to these deduction systems is approximately 100 trillion won. These deductions are not necessary, but they are specially granted. My point is that our taxes are lower than those of developed countries. What is lower? The income tax for those who have income is lower. Even if corporate taxes remain the same, the income tax portion is somewhat low. So, for wealthy individuals, these deductions should be stopped. Do you understand what I mean? There is no reason for the National Tax Service to grant useless deductions like car inheritance deductions. Without them, wealthy people would have to pay more taxes. The tax rate for the wealthy is one-third lower than in Europe, and there are an enormous number of deductions that do not exist in Europe. So, I will abolish deductions in our tax system. If I simply remove the deductions from the current tax system, an additional 200 to 300 trillion won will be collected. And I will also abolish the VAT refund system in the future. Why? Many people secretly evade taxes by manipulating tax invoices. So, if the VAT refund system is abolished and taxes are collected properly, 800 trillion won will be collected. Currently, this will become 1,000 trillion won in two years. Taxes will automatically increase, and there will be an automatic increase in taxes. Including the abolition of deductions and the automatic increase in taxes, approximately 1,000 trillion won will be collected. However, no matter how much these professors from the Grand National Party talk about basic income, can they actually provide it? That is an absurd statement. It is impossible without reducing the 300 members of the National Assembly to 100 and abolishing local governments. No matter how much research they do, will thieves share it? They will take everything they can and then what will they share with you? They are lying. They will talk about giving 200,000 or 300,000 won, or a few tens of thousands of won. That is fraud. It will become another welfare program. Welfare budgets must be abolished. When I become president, I will completely abolish welfare budgets. I will simply provide dividends to the citizens, which they are entitled to receive. What welfare budget? The welfare budget will be zero. You will receive dividends whether you work or not. But those who have a lot of money will not receive dividends. So, the dividends will be distributed more to those who are less fortunate. The younger generation will receive less. If such dividends are provided, we will all be able to live. However, our country has made artists’ lives a living hell. There is almost no support for artists. I am getting heated. Whenever politics comes up. So, for artists in Korea, by abolishing the deduction system, sufficient national funds will be allocated to support artists’ housing and activity expenses. This will be greatly assisted, and they will also receive national dividends. So, will artists have any worries? We will assist in providing housing and activity spaces for artists to some extent. We will help them. The amount of money we can earn through art in the future is enormous. People simply do not realize this. There is BTS, aren’t there? The people who create such things are also artists. The more such people there are, the more great films are made by artists. If artists are supported, enormous wealth will be created, and added value will be generated. So, as the Seoul National University student mentioned, support for artists is provided. Current politicians only talk, but they cannot provide it. Huh Kyung-young’s support for artists is certain, and many artists will create things for Huh Kyung-young. First, they will create the Huh Kyung-young Opera, which will turn the world upside down. My descent from heaven, my birth under the Jungyangcheon Bridge, my mother’s passing with pillars of fire rising—these things, if made into an opera, would be magnificent. It would be enormous. The audience in the theater would weep uncontrollably. If I become president and achieve world unification, the God-man Opera, the God-man… How interesting would that be? So, if artists are supported, enormous creativity is possible, but now artists have been made into vagrants. Vagrants, unable to do this or that. As we learned earlier, “this” and “that.” If you cannot do this, you cannot do that. If you cannot do that, you cannot do this. So, we say “each other.” “Each other” is not “each other.” “Each other” is always a married couple. “Each other” is common. If it’s not “that,” it’s “this.” So, if we help artists, it is proof that we will become a developed and prosperous nation. The current level of support for artists shows that we are still a developing country. The Seoul National University student would not have asked me if it were not so. Is that a good answer? Artists can place their hopes in Huh Kyung-young. I said I would buy houses for struggling singers and actors in the past. That is only a small part of artists.

  21. The Nature of Death and the Flaws of Identity Politics
    Next question is about Sung Jae-gi. Did Sung Jae-gi, the founder of the Men’s Solidarity, go to a good place? There are people who challenge death, only to die. Is this because their lifespan was complete? Does Heaven’s law consider such people sinful? What are your thoughts on Sung Jae-gi from the perspective of the God-man? He jumped from a bridge over the Han River, not to commit suicide, but to demonstrate something, and he died. That was an accidental death. Turn up the volume. Turn up the volume very loudly. That was an accidental death. It was not a planned death. The greatest act of unfilial piety is suicide. Suicide. My body is connected to my mother and father, So, it seems I have the right to decide, but the right to decide to die belongs to the parents. It belongs to the parents. One lives for the sake of one’s parents. No matter how bad the economy is. So, while we mourn his death, he must have intended to show something. He was challenging something. But what was he doing when he died? He founded the Men’s Solidarity. Listen carefully. The very act of creating Men’s Solidarity is not desirable. Creating discrimination against women is not good. Why should men form a solidarity? That is populism. It is merely inciting men by uniting them under the name of solidarity. It only serves to gather men with inferiority complexes. Women’s Solidarity and Men’s Solidarity should be abolished. Human Solidarity can exist. That is world unification. Is it acceptable for men and women to form factions like this? Then the father is in Men’s Solidarity, and the mother is in Women’s Solidarity. This will destroy the family. Creating such a solidarity is not a good intention. So, such things are not worth debating. Men’s Solidarity. So, men gather and say, “We can’t live with women bothering us these days”? Anyway, all problems must be solved by oneself. Do not blame other groups, or husbands blame wives, or wives blame husbands. That is not desirable. So, creating a solidarity. We are creating a scholarship foundation. I am creating the Huh Kyung-young Scholarship Foundation this time. I intend to provide tuition for high school, college, and young students. So, as I was creating the Huh Kyung-young Scholarship Foundation, I found that there were various conditions, such as the amount of endowment and the need for an office. So, I have investigated all of that and am preparing it. I will provide scholarships now. The Huh Kyung-young Scholarship Foundation is being created as the presidential election approaches. I also need to do something and appear on the news. So, should Huh Kyung-young only appear with women’s issues? Enough with women’s issues. That’s enough to be called an international playboy. A playboy temperament to that extent is necessary to do great things. What great things can a disabled person do? So, the playboy temperament is sufficient, and now I need to create a scholarship foundation to change my image. I need to help young people now. Help middle and high school students. I am preparing that now. It takes several months to establish a corporation. An adult must be born. An adult. Permission must be granted, and there must be a deposit in the bank, proof of balance. Proof of balance and proof of office. There must be endowed assets. There must be an office, and the conditions are strict. So, I will start that scholarship foundation. It is not just for the election. It is to move beyond women’s issues. I am the God-man, and that much is proof of my masculinity. Now, I must show something for the world.

  22. The Threat of Sinkholes and the Fragility of Human Life
    Next question. I would like to ask about the causes and countermeasures for sinkholes. Seeing that super-large sinkholes occur in areas with less human traffic or where surface water is used more than groundwater, there must be other causes besides excessive groundwater use. Sinkholes, you see, actually exist. People who were there die and disappear without a trace. They disappear somewhere. They cannot be rescued. You see the hole, don’t you? That hole is quite deep. This is a rebellion of the groundwater beneath the earth. So, spring water is rising from the Hallasan area, like Samdasoo. Water from Hallasan enters the ground and then the sea, doesn’t it? Land water enters, but if more water is extracted than enters, a cavity phenomenon will occur inside, won’t it? When water drains from the soil, the soil shrinks. The soil gradually shrinks, and as water drains, the amount of soil decreases, and the pressure decreases, doesn’t it? That’s how sinkholes occur. So, the government has too many bottled water factories nationwide. If they extract 2,000 tons or 1,000 tons of spring water per day, imagine that volume. It’s an enormous amount. Spaces several tens of times larger than a house are created inside. They become loose and shift, and then they can collapse entirely. So, in urban areas, sinkholes also occur because the sewer pipes, which are decades old, were all made of iron and have rusted extensively. So, a lot of water leaks, doesn’t it? The leaking water erodes the loose soil, causing it to sink somewhere. So, sinkholes also occur due to leaks in urban areas. If you are working in a field and the field collapses, it can happen if too much groundwater is extracted. The person working in the field disappears. The field sinks that much. They disappear. There are such sinkholes, and in urban areas, sinkholes occur when groundwater or tap water leaks, or sewer pipes leak, causing water to erode the soil and create large cavities. If a large vehicle passes over it, it can collapse entirely, taking dozens of people with it. They are instantly mixed with soil and fall to the bottom, making it impossible to pull them up or go down. You never know when it will collapse further. So, thousands of things threaten your life. So, when your husband leaves in the morning, saying, “I’m going out,” there are cases where he returns home as a corpse that evening. So, we must always be careful when we look at things. Some people say, “Oh, I wish I had touched my son’s face one more time that day when he went to school.” He died at school, in a traffic accident at a crosswalk. But that day, she was busy and just said, “Okay, go.” But she regretted it ever since. She didn’t know it would be the last time she said, “Have a good day,” but she still regrets it. So, when you see your children and your husband every day, you should see them as if it’s the last time. We meet like this. So, you might think, “Oh, this might be the last time I see Huh Kyung-young, the God-man.” You never know what might happen on your way home. So, whenever you see me, you might think, “Oh, this might be the last time I see our God-man Huh Kyung-young.” So, you might wish you had hugged me and kissed me one more time. Many people regret not looking at their children or husbands one last time when they left, just saying, “Have a good day.” Many people regret that. So, we must always remember that humans are destined to part. But no one knows when that parting will come. Five family members, mother, father, and children, lived happily together, but eventually, only one remains. Everyone parts ways someday, whether through cancer or a sudden traffic accident. Even at this moment, several people part ways due to traffic accidents every day. So, we must know that parting is close to us. Therefore, always think of the White Palace and listen carefully to Huh Kyung-young’s words. Then, until you go to the White Palace…

  23. The Miraculous Watermelon and the Huh Kyung-young Scholarship Foundation
    We brought this watermelon earlier. It was from Buyeo. The person’s name was Choi Ki-in, or Seong Baek-deok. A man named Seong Baek-deok created the White Heaven watermelon in Buyeo. The watermelon was larger than this one. He was very successful in watermelon farming. He brought it here in the past. At that time, we cut it up and ate it without hesitation. But now, we should keep this one for experimental purposes. The names of the couple are Seong Baek-deuk and Nam Sun-deuk. This couple is growing White Heaven watermelons, watermelons named after me. Did you know that? They brought four to Heaven House at that time. They sent four by courier. The watermelon was slightly larger than this one. All watermelons with Huh Kyung-young’s picture attached grow unusually large. That size was the largest in Korea. But we haven’t actually compared it with this watermelon, so we don’t know which is the largest. Anyway, White Heaven watermelon, Huh Kyung-young watermelon, is large. So, the name of the scholarship foundation I am creating is the Huh Kyung-young Scholarship Foundation. It is not the White Heaven Scholarship Foundation. Our watermelon is the Huh Kyung-young watermelon, not the White Heaven watermelon. Huh Kyung-young watermelon. Huh Kyung-young Scholarship Foundation. And later, the Huh Kyung-young Bank will be created. And we will all receive cooperation and help in our lives. Angels appeared and helped with the watermelon farming, didn’t they? It’s not a lie. That person actually told the story, didn’t they? Oh, please tell the story. What’s the point of me telling it? I received a call. Those people, some of you may remember them. Last June, a very humble couple visited. After meeting President Huh Kyung-young, they left. The husband’s eyesight was poor, and he was swerving across the center line in his truck. But after showing the watermelon to the President and receiving energy from him, his eyesight improved. So, they arrived safely. And Mrs. Nam Su-seong, who had poor hearing, also had her hearing restored. They were so happy. After this, they farmed watermelons again this year. The previous crop was not good and almost failed. So, they worked even harder for the general election. They said that after the election, what remained was Seong Baek-deuk and Nam Sun-deuk. They worked that hard and helped. And they cultivated this watermelon, and its size is enormous. They also sent that watermelon to our senior, the original being. I saw it in the office, a public place, and I couldn’t even hold it. And only one fits in a box. They wanted to come, but they couldn’t because the watermelon needed a caretaker every day. So, they might come in mid-August or before Chuseok. They want to come so badly. So, I told them to send it by courier to Heaven House. Since our General Secretary Kim Eun-jung and the Heaven House public relations staff are there, it will be delivered accurately. It is not a watermelon from a regular market, but one that was sent. And today, this watermelon from God-man Huh Kyung-young’s hometown, as you heard earlier, I thought it was that watermelon. But that watermelon is separate. They cultivated it in Buyeo. Our Jung Jong-ji? Hand… Those couples know it well. This is how much they love and envy you. The size of this watermelon is enormous. It is said to be the largest and best watermelon in Korea’s history. So, everyone wants to buy it. It is a premium product. It is purely because they are so innocent. Morning, noon, and night, they constantly say “Huh Kyung-young,” so an angel appears in the greenhouse and helps them. How moving would that be? Those who have come to Heaven, you envy them. It’s not that they don’t have money to come. They don’t have time, and they can’t leave the watermelon for a single day. So, with that earnest heart, that longing heart, I am explaining it on their behalf to the God-man, the Heavenly God Huh Kyung-young. Applause, applause. But it is true that angels appeared and helped those people. You might wonder how they helped, but they explained it in detail.

  24. The Prophecy of the God-man’s Advent and the Coming Era of Divine Judgment
    Now, for a test question. What goes in that blank? Lee Sang-sook got it right. “Sado Budo.” Only Lee Sang-sook knows. What goes in here? The character for “island” (섬도자) goes in. “Sado Budo.” It means the God-man, who is human yet not human, will come. The region from which he comes is a country that is an island yet not an island. Is there such a country in the world? Only Korea. Only Korea is an island yet not an island. Ganghwado is an island. Ganghwado is an island. And Ganghwado is not a country. It should be called a land. So, “Sado Budo,” from a place that is an island yet not an island, the sound of an ox’s lowing will be heard. That is the Korean Peninsula. Why do I say this to you? Our country is only connected to China at Baekdusan. The rest is surrounded by the sea, from the Amnokgang River to the Duman River. So, where are we connected to China? Baekdusan. Even Baekdusan has Cheonji Lake, from which water flows west to the Amnokgang River and east to the Duman River. So, Baekdusan is actually separated by water. But to anyone, it is not an island. The water flows, so people think it’s not an island because you can cross it. Since it’s a river. So, by water, it is completely separated. By water, it is surrounded on all four sides. This is our country, so the elders of old said, “Sado Budo Umyeongseong,” meaning from a place that is an island yet not an island, the sound of an ox’s lowing will be heard. My voice is the sound of an ox’s lowing. And this person will “Pyeondapcheonha,” meaning he will come from Joseon. He will clearly come from “Pyeondap Joseon,” from within Joseon. So, this person who “Pyeondapcheonha” is from the Korean Peninsula. This person will come from a place that is an island yet not an island. He will come with the sound of an ox’s lowing. That person is the God-man, who is human yet not human. So, do you understand now? How could ordinary people recognize me with their common sense? I will bestow blessings now. Will the descendants of those who do not receive blessings from me truly survive in competition with those who have received blessings? A terrifying era is coming. So, those who sought me out when others pointed fingers and called me a swindler will receive that blessing for generations to come.

  25. The Three Karmic Actions and Three Poisons: Overcoming Through Divine Intervention
    Today, we must conclude this event. It is already five minutes past. Thank you for your clear answers and profound insights, God-man. Please give a round of applause for the God-man. There will be a song after the energy session. I will give energy, then we will listen to a song, and then I will give energy again. Close your eyes. Close your eyes and remember that your body, your mouth, and your mind—these three are the tools for committing sins. In Buddhism, they are called the three karmic actions (신구의 삼업). These three karmic actions—your body, your mouth, and your mind—are the tools for committing sins. On the other hand, they are also the tools for accumulating merit. Your body, your mouth, and your mind are tools for committing sins, but also tools for accumulating merit. But why have we used them as tools for committing sins? Furthermore, greed, anger, and ignorance (탐진치)—the mind of greed, the mind of anger, and the mind of foolishness (being lazy and ignorant because of not studying)—these are also tools for committing sins. These are the three poisons (삼독). The former creates three karmic actions, and greed, anger, and ignorance create three poisons that constantly threaten your body and cause illness. The three karmic actions create karma, and greed, anger, and ignorance create poisons. So, let us dissolve these with the three characters of Huh Kyung-young. In Buddhism, this is called precepts, concentration, and wisdom (계정혜), observing precepts, practicing concentration, and giving to others to eliminate these. To eliminate the three poisons and the three karmic actions. That is what religion aims to do. However, for those who know Huh Kyung-young, it is difficult to do this with precepts, concentration, and wisdom. You know that precepts, concentration, and wisdom are difficult. In such cases, it is easier to receive blessings, receive the Holy Spirit, and receive angels to overcome them. Observing precepts? Impossible. Practicing concentration? No time. Giving? No money. So, what can you do? So, the way to overcome the three karmic actions and the three poisons is to replace the three karmic actions with what? The three characters of Huh Kyung-young. The three characters, “Huh,” “Gyeong,” “Yeong.” Let us eliminate the three karmic actions and three poisons with these three characters, the name of Huh Kyung-young. Is that good or not? Is it not good? So, to eliminate these three karmic actions and three poisons, we do what? Huh Kyung-young. Let us dissolve them with my name, the name of the God-man. That is why you chose blessings and the Holy Spirit. From my arrival, the Holy Spirit and blessings begin. So, if you keep this in mind, when the three karmic actions and three poisons disappear, the toxins will be removed from your body, your karma will be removed, and the toxins will be removed, so you will feel very good, won’t you? The Holy Spirit and blessings eliminate these. Do you think it is realistically possible for you to eliminate these poisons by practicing the three karmic actions like in Buddhism, observing precepts, practicing concentration, meditating, and giving to others? It is not possible, is it? It is simply a matter of receiving blessings and the Holy Spirit from Huh Kyung-young and calling out his name. Then the three karmic actions and three poisons will automatically disappear. So, I give you the Holy Spirit; I do not tell you to observe precepts. So, what I am giving you now is the shortcut. I will give you the Holy Spirit that will eternally liberate you from the three karmic actions of body, speech, and mind, and the three poisons of greed, anger, and ignorance. Holy Spirit, enter. Holy Spirit, enter. Five angels, enter and heal all diseases. Coronavirus, now retreat. Those suffering from financial problems, may all your financial problems be completely resolved. Those suffering from problems with their children, may all problems related to your children be resolved. All problems are resolved. Those suffering from housing problems, whether moving, buying, or selling a house, may all problems be smoothly resolved. Those facing lawsuits, may all your lawsuits be resolved well. Those who are embarrassingly ugly in the eyes of others, become handsome. Today, we thank the God-man for bestowing precious Holy Spirit and angels. Please give a round of applause. Thank you.

백궁(白宮)-(백(白)-white, 궁(宮)-palace)

God-man-(신(神)-god, 인(人)-person)
인계(人界)-(인(人)-human, 계(界)-realm)
성인(聖人)-(성(聖)-saint, 인(人)-person)
무아(無我)-(무(無)-no, 아(我)-self)
득도(得道)-(득(得)-gain, 도(道)-enlightenment)
열반(涅槃)-(열(涅)-nirvana, 반(槃)-nirvana)
허구(虛構)-(허(虛)-false, 구(構)-construct)
금불(金佛)-(금(金)-gold, 불(佛)-Buddha)
목불(木佛)-(목(木)-wood, 불(佛)-Buddha)
천국(天國)-(천(天)-heaven, 국(國)-country)
지옥(地獄)-(지(地)-earth, 옥(獄)-hell)
공(空)-(공(空)-emptiness)
색(色)-(색(色)-form)
수(受)-(수(受)-sensation)
역(欲)-(역(欲)-desire)
시(識)-(시(識)-consciousness)
유한(有限)-(유(有)-limited, 한(限)-limit)
무한(無限)-(무(無)-infinite, 한(限)-limit)
전생(前生)-(전(前)-previous, 생(生)-life)
재벌(財閥)-(재(財)-wealth, 벌(閥)-clique)
노비(奴婢)-(노(奴)-slave, 비(婢)-maid)
학자(學者)-(학(學)-study, 자(者)-person)
오온(五蘊)-(오(五)-five, 온(蘊)-aggregates)
희로애락(喜怒哀樂)-(희(喜)-joy, 노(怒)-anger, 애(哀)-sorrow, 락(樂)-pleasure)
애오욕(愛惡欲)-(애(愛)-love, 오(惡)-hate, 욕(欲)-desire)
이성(理性)-(이(理)-reason, 성(性)-nature)
아상(我相)-(아(我)-self, 상(相)-form)
영혼(靈魂)-(영(靈)-spirit, 혼(魂)-soul)
업장(業障)-(업(業)-karma, 장(障)-obstacle)
자유의지(自由意志)-(자유(自由)-freedom, 의지(意志)-will)
연기법(緣起法)-(연기(緣起)-dependent origination, 법(法)-law)
정각(正覺)-(정(正)-right, 각(覺)-enlightenment)
해탈(解脫)-(해(解)-release, 탈(脫)-escape)
보리(菩提)-(보(菩)-bodhi, 리(提)-bodhi)
반야(般若)-(반(般)-prajna, 야(若)-prajna)
삼매(三昧)-(삼(三)-three, 매(昧)-samadhi)
성불(成佛)-(성(成)-become, 불(佛)-Buddha)
니르바나(涅槃)-(니르바나(涅槃)-nirvana)
허상(虛像)-(허(虛)-false, 상(像)-image)
실상(實相)-(실(實)-true, 상(相)-form)
양자(量子)-(양(量)-quantum, 자(子)-particle)
인력(引力)-(인(引)-attraction, 력(力)-force)
싱크홀(Sinkhole)-(싱크(Sink)-sink, 홀(Hole)-hole)
지하수(地下水)-(지하(地下)-underground, 수(水)-water)
지표수(地表水)-(지표(地表)-surface, 수(水)-water)
동공(洞空)-(동(洞)-cave, 공(空)-empty)
누수(漏水)-(누(漏)-leak, 수(水)-water)
자살(自殺)-(자(自)-self, 살(殺)-kill)
불효(不孝)-(불(不)-not, 효(孝)-filial piety)
포퓰리즘(Populism)-(포퓰리즘(Populism)-populism)
장학재단(獎學財團)-(장학(獎學)-scholarship, 재단(財團)-foundation)
출연금(出捐金)-(출연(出捐)-contribution, 금(金)-money)
예치금(預置金)-(예치(預置)-deposit, 금(金)-money)
삼업(三業)-(삼(三)-three, 업(業)-karma)
탐진치(貪瞋癡)-(탐(貪)-greed, 진(瞋)-anger, 치(癡)-ignorance)
삼독(三毒)-(삼(三)-three, 독(毒)-poison)
개정해(戒定慧)-(개(戒)-precepts, 정(定)-meditation, 해(慧)-wisdom)

The Gathering of Heavenly Energy and the Transformation of Destiny

  1. The Convergence of Heavenly Energy and the Shifting of Fate
    Welcome and congratulations on your arrival at Heaven House, where the energy of the White Palace converges across 12 billion light-years. Upon stepping here, your fortune and destiny shall begin to transform.

  2. The Prophecy of the God-man’s Advent
    The prophecy states: “The White Dragon (白龍), signifying the God-man (神人), awaits a great downpour in a muddy stream. The swarms of loaches, oblivious to its true nature, mock the mud-covered White Dragon. However, when the great downpour arrives, the mud will be washed away, and the God-man shall become president, pacifying the nation, and ultimately governing the entire world.”

  3. The Limitations of Human Endeavor and the Uniqueness of the God-man
    All humans strive to become sages like Jesus, Sakyamuni, and Confucius, yet they cannot even reach their heels. How, then, could they become the God-man? A loach, no matter how much it claims to be a white dragon, remains a loach. Today, Huh Kyung-young, the God-man who governs the cosmos and brought down Sakyamuni and Jesus in one stroke, is here to deliver a message to you.

  4. The Paradox of Environment and the Emergence of Great Figures
    The weather is somewhat warm, yet it is the best time of the year, the early summer. It is neither too hot nor too cold, and the mornings and evenings are pleasant. We ascended the mountain until midnight last night, approximately 70 people. We typically dine here in the evening, then climb the mountain after 9 PM, returning around midnight. One might ponder whether such temperate weather is beneficial for humans. In ancient times, the children of wealthy families grew up in such comfortable environments. However, great figures do not emerge from such favorable conditions. Instead, they arise from extremely cold or hot places, environments that humans can barely endure. The wilderness experienced by the Jewish people, for instance, represents the worst possible conditions.

  5. The Principle of Infinite Responsibility and the Flaw of “No-Self”
    Everything a human does, they ultimately experience themselves. Thus, in exchange for granting free will, infinite responsibility is bestowed. Why is infinite responsibility given to humans? It is granted so that they may act freely, yet they cannot escape the consequences of their actions. Sakyamuni’s error, which led to Buddhism’s expulsion from India, lies in the concept of “no-self” (無我). Buddhism asserts that ultimately, there is no “self.” However, is this “no-self” a relative or absolute “no-self”? If there is “no-self,” then there must be a “self.” This is a relative concept. Such a “no-self” is therefore useless. Sakyamuni claimed that by achieving “no-self,” one could attain enlightenment and eventually reach Nirvana. This entire premise is a fabrication.

  6. The Relativity of All Religions and the Absolute Value of the Self
    Westerners, particularly Americans, misunderstand this Buddhist philosophy, studying it as a singular path to enlightenment. However, we are now in the 21st century. When the God-man arrives to teach, one must listen. Consider this: a golden Buddha cannot overcome what? A furnace. A wooden Buddha cannot overcome what? Fire. A clay Buddha cannot overcome what? Water. These are like examination questions. All things are relative, as they cannot overcome something else. Therefore, all religions you speak of are caught in this relativity. If you speak of going to heaven, then hell must exist; this is relative. If there is emptiness (空), is it absolute? No. If there is emptiness, there can also be fullness. Thus, nothing is absolute in this world. Therefore, the “self” possesses absolute value. The notion of “no-self” is merely a humble act of self-abasement. Humans are absolute beings. Can one soul be mixed with another? No. Therefore, no matter how many times a person dies, transforms their body, and is reborn, can they change what they have done? Infinite responsibility is given to humans in exchange for infinite freedom. However, infinite freedom has not truly been granted. Can you suddenly transform? That would be infinite freedom. You possess 1% of freedom, which is infinite in your mind, but finite in your physical body. For instance, a mother must return home to cook for her children. This is a lack of freedom. A father must accompany his parents home after work. One is entangled. The body has finite freedom, but the mind can enjoy infinite freedom. In your mind, you can travel to France or Germany, but your body is bound daily.

  7. The Indivisibility of Mind and the Manifestation of Past Lives in the Body
    Humans possess both mind and body. The mind is neither past, present, nor future. There is no separate past mind, present mind, or future mind. When you recall your maiden days, your courtship, it was wonderful. But now, that man might be more detestable than an enemy. Is this the past mind or the present mind? The past, present, and future of the mind cannot be distinguished. However, the body is distinguishable. By looking at a person’s body, one can discern if they were a cow in a past life, a slave, or a scholar. For example, by observing Lee Jae-yong, the son of a chaebol, one can perceive his past life. He appears noble, not lowly, and composed. His current appearance reflects his past life. Thus, the body reveals the past, present, and future. The mind cannot perceive the past, present, and future. Can I enter Lee Sang-sook’s mind to see her past, present, and future? No. Her past, present, and future are already evident in her face. When I encounter someone, I can immediately tell if they were a teacher in a past life. Their face will appear stern. They might ask, “Why are you only coming now from the market? What time is it?” A person who was a servant in a past life, or a laborer, would not say, “Honey, why are you only coming now from the market?” Why? Because they detest clocks. Laborers wish for time to pass quickly, so looking at a clock is unpleasant. Time does not pass quickly when one labors. Therefore, laborers have no interest in clocks. However, a person who was a teacher in a past life would constantly check the clock, waiting for the bell to ring, signaling the end of class. They are accustomed to clocks. Thus, they have a strict sense of time and wear watches. Therefore, a person’s past life determines their present self. When a baby reaches its first birthday, it grasps an object related to its future. The child’s face often resembles that object. A child who grasps money might look like a miser, someone who loves money.

  8. The Illusion of “No-Self” and the Absolute Nature of the Soul
    Despite these realities, the concept of “no-self” persists. This implies that if one thing exists, another exists, and vice versa. This building, no matter how grand, cannot overcome something else; thus, it is relative. Similarly, a wooden Buddha cannot overcome fire, and fire cannot overcome water. All forms of religion practiced by humans are relative. However, Sakyamuni’s teachings propose that through “no-self,” Nirvana, enlightenment, liberation, Bodhi, Prajna, Samadhi, and Buddhahood can be attained. Yet, not a single person on Earth has achieved Buddhahood through such means. Furthermore, it is claimed that all beings are Buddhas who have merely forgotten their true nature. I emphasize this because you must find your center amidst the doctrines of Buddhism and Christianity. By finding your center among the 26 religions, including Daesoon Jinrihoe, Jeungsan-do, Buddhism, and Judaism, you will perceive Huh Kyung-young. The idea that one can achieve “no-self” through enlightenment, that the self disappears, is a Buddhist concept. Buddhism posits four aspects of the self, or the five aggregates (五蘊): form, sensation, perception, mental formations, and consciousness. The self that experiences these aggregates exists. There is also the self that experiences emotions like joy, anger, sorrow, pleasure, love, hate, and desire. And there is the self that experiences reason. All these aspects of the self are believed to return to nothingness, based on the idea that if one thing exists, another exists, and nothing exists independently. This applies to objects, but not to humans. It fundamentally disregards human existence, treating humans as mere objects.

  9. The Soul’s Self-Awareness and the Unavoidable Cycle of Karma
    Your unique, individual soul cannot be disregarded. The third aspect of the self is the soul’s self. When a person is about to die, they know when their time will come. They call their children, saying, “Son, come down from Busan. Father feels he is going to die.” Or, “Mother feels she is going to die.” They summon their loved ones. At such times, they may experience leaving their body three or four times and observing themselves. They see who they are. They also perceive people coming to meet them from the other side. This is the soul’s self, the true self, observing. They might wonder, “Why am I lying there? And my son is crying.” When they return to a normal state, they might say, “Father must go now.” This signifies the coming of the afterlife. At that point, they return to the soul’s self, observing themselves and thinking, “Oh, why am I dressed like that?” They see their body from the outside. This is not a lie; many people have had such experiences. Some have even recovered without dying, with the help of doctors. For instance, a woman bleeding during childbirth became semi-conscious and saw herself lying there. The baby’s umbilical cord was not cut. The mother, in her semi-conscious state, saw this and realized the baby was in danger. She thought, “Oh, I haven’t even cut the baby’s umbilical cord, what am I doing here?” Her soul was leaving her body due to blood loss. In this hazy state of consciousness, she saw herself, preparing to depart. But seeing her baby in such a state, she felt pity. If she had died, she would have become a ghost, unable to leave that house. Many people have witnessed their soul’s self. The “self” is thus the self that clings to the five aggregates of form, sensation, perception, mental formations, and consciousness. It is the self of emotions, the seven passions of joy, anger, sorrow, pleasure, love, hate, and desire. It is the self of reason, and then the soul’s self. It is claimed that by liberating these selves, one can become a Buddha. But has anyone ever become a Buddha by such liberation? This is mere wordplay. You are independent, individual souls, subject to strict responsibility for your actions. In the White Palace, many work to create souls. They create souls and transmit them to pregnant individuals throughout the universe. There are even transmission specialists. When a pregnant woman conceives, a black dragon might enter her womb through her side. It is a soul-dragon, but why is it black? The mother constantly worries, “It’s a dragon, but why is it a black dragon instead of a blue one?” She worries about raising the child. The child’s future actions will reveal its nature. The soul’s rank is determined by its karma. That black dragon might be her enemy. She might have slandered and brought down someone who was successful and on the verge of becoming president. Does that person receive retribution? In the White Palace, it is determined, “You have a grudge against this person. Repay your debt.” And that soul is placed into her womb. Thus, it enters during pregnancy. This universe is inescapable. That child will be born and suffer endlessly, eventually bringing ruin to the family through some strange illness. If you cheated, brought others down, or swindled money in a past life, you will receive a thousand, ten thousand, or many times more in return. There are no exceptions. If, as Sakyamuni claimed, one could achieve “no-self,” then one could kill someone and simply enter “no-self.” One could kill someone and claim, “I am not responsible; I never existed.” How would the victim’s father feel? This is why infinite responsibility accompanies free will. You must understand this clearly. Those who believe in religion often use doctrine to control people. That is unacceptable. Your mistakes will follow you eternally.

  10. The Interconnectedness of Phenomena and the Eternity of the Human Soul
    If one thing perishes, what follows? If one thing perishes, does the other perish? No, that is incorrect. If one thing perishes, another arises. This is like the sun and moon. When the sun rises, the moon sets. When the moon rises, the sun sets. This applies to objects. However, Buddhism applies this to humans. It claims that if one thing goes, another comes, and if another comes, one goes. This is called “dependent origination” (緣起法). But is this true for the human soul? No. The human soul always remains. It is not that when one person dies, another is born here. It is not that when I die, someone else is born. A person’s soul always revolves. It is not that when I die, my grandchild is born, and when my grandchild dies, I am born. You are living in a sea of confusion and illusion. I do not give philosophical or religious lectures due to time constraints, but I could elaborate deeply if I had more time. Why am I speaking of this now? This concept of “this” and “that” implies a missing “therefore.” If “this” perishes, “therefore” “that” arises. If “that” arises, “therefore” “this” perishes. This is the law of dependent origination for objects. For example, if clouds disappear, rain comes. And if rain comes, clouds form again. This is the dependent origination of objects. Buddhism applies this to humans. What I want to convey to you, having come from the White Palace, is that humans’ misguided religious views have plunged them into confusion. It is good to visit temples and churches. However, you must comprehend Huh Kyung-young’s comprehensive philosophy to reach the White Palace.

  11. The Limitations of Traditional Enlightenment and the God-man’s Direct Intervention
    Buddhism speaks of enlightenment (正覺), Nirvana (涅槃), liberation (解脫), Bodhi (菩提), Prajna (般若), Samadhi (三昧), no-self (無我), and Buddhahood (成佛). But can anyone achieve true enlightenment? No one on Earth can. If I present a sentence, they cannot interpret it. How can they have correct understanding? They view Huh Kyung-young with limited common sense. Is that acceptable? Therefore, there is no true enlightenment. Can you attain Nirvana? Can you achieve liberation? Bodhi, Prajna, Samadhi—Prajna is Nirvana, the ocean of wisdom that burns away all defilements and leads to the eternal world of Nirvana. Samadhi, no-self, Buddhahood—it is said that one must reach no-self to become a Buddha. But does anyone achieve no-self? No. This is a misconception. These concepts of enlightenment, liberation, Prajna, Samadhi, no-self, and Buddhahood are mere theories. The truth is that the God-man can travel hundreds of billions of light-years in 0.1 seconds, instantly bestow blessings upon the entire universe, and bless the moon.

  12. The Miraculous Power of the God-man’s Blessing
    A large watermelon has been brought here, from my hometown. This watermelon weighs 20 kilograms. Why did such a large one grow in my hometown? A farmer from my hometown came today and said he grew it by attaching a picture of Huh Kyung-young to it. The watermelon grew extraordinarily large. It is indeed very large, weighing 18 kilograms. If I attach Huh Kyung-young’s picture to this watermelon, will it ever rot? No, it will not. It will remain as it is, even without refrigeration. If I bless this watermelon, it will endure. It does not rot even with just a picture attached. We have also tested this with milk. Only I can witness this directly. It is truly enormous and heavy.

  13. The Divine Design of Nature and the Limitations of Human Creation
    Observe the patterns on the watermelon’s surface. Those patterns were designed by the designers in the White Palace. Look at the root end; the patterns emerge from there. You have seen zebras, their beautiful patterns. Those were designed by the White Palace designers. If those patterns were straight lines, the watermelon’s taste would diminish significantly. The irregular patterns make it appear refreshing. If they were straight lines like a zebra’s, the taste would vanish. It looks refreshing, does it not? The design is irregular yet possesses regularity. When you look at the watermelon’s patterns, you realize that human designs are not yet true designs. Though it may be tiring for the person holding it, the patterns are regular. They are intricate yet convey a refreshing quality. Your clothes, for instance, have uniform patterns. This watermelon is different; each line has a unique design. In the White Palace, there are designers who create such seeds and spread them throughout the universe. Even if science advances for a thousand years, you will not be able to create a single watermelon seed. You cannot create rice. These seeds appear divine. They look robust. And their slightly elongated shape, rather than perfectly round, makes them appear larger and more refreshing.

  14. The Power of the God-man’s Name in Times of Crisis
    A woman who ran a pharmacy in Gangnam was kidnapped by criminals. They stole all her assets, including her real estate, and forced her to sign documents. Finally, they took her to a mountain to kill her. Such incidents are common. They made her write a suicide note, which she did. When they told her to enter the ground, she had no choice but to plead for her life. But they refused, saying she had seen their faces and would identify them. She insisted she hadn’t seen them, as her eyes were covered. However, she knew them from their calls to her pharmacy. So, they said they had no choice but to kill her after taking all her assets. As she wrote the note, she was distraught. Such things are still happening today; many people steal others’ property. Capitalism is a very corrupt society. Fortunate people, like the couple who died in the Twin Towers attack in New York, can have their destinies change in an instant. As they were about to bury her, the woman suddenly called out my name. After they had thrown ten shovelfuls of dirt, she cried out, “Huh Kyung-young!” The men stopped. “Stop! Don’t put any more dirt. Let’s release her and go.” They saved her. Do you know why? Because that man had watched my YouTube videos. Even though he was a bad person, he had watched my YouTube. When he heard the name Huh Kyung-young, he thought, “What will become of me if I die after doing this? That man speaks of an afterlife. If his words are true, I cannot do this.” He was someone who had watched my YouTube. Although he was desperate for money and intended to kill, upon hearing the name Huh Kyung-young, he realized, “No, this is wrong. We’ve already taken the money, why kill her?” He told his accomplice, “Don’t bury her. Just leave her. Let’s tie her legs and run away.” So, they ran away, and she survived. The woman did not report them. If she had, they might have killed her again. But the money she lost was not important, as it was not a large sum. She let it go. If she had tried to get the money back and have them arrested, it would have become complicated. So, in her final moments, she called my name and was saved. It sounds like a lie, but it is true. She called my name, and the man was someone who had watched my YouTube. Many people secretly watch my YouTube. They don’t tell others, because they might be criticized for watching “that crazy Huh Kyung-young.” But watching it might have relieved his anger and frustration, as he was a person with a bad temper. He might have found solace in my words about giving money to the poor. Even though he was a bad person, he didn’t want to kill. So, he thought, “Ah, that person must have also watched Huh Kyung-young’s YouTube.” A sense of camaraderie arose.

  15. The Power of Empathy and the Eradication of Karma
    During the Korean War, soldiers were about to be executed. One man said, “I want to sing a song for my mother, who is alone.” He sang. The soldiers allowed him to sing one last song for his mother. While others were shot, this man, who was only 17, reminded the enemy soldiers of their own mothers. As he sang a sad song about his mother, they thought, “This man is a filial son.” They, too, missed their mothers, having been at war for months. A sense of empathy arose. They could not bring themselves to shoot him. They would rather shoot their own mothers. So, they let him go home. This is a true story from the past: if you create empathy, you will not kill. Therefore, I always say, when your spouse makes you angry, think of Huh Kyung-young. If you think of Huh Kyung-young, you will realize that even if it is unpleasant, you should not fight. If you endure, your sins will disappear, and the other person’s sins will increase. Is that not good? It averts misfortune and extinguishes karma. If your spouse insults you, endure it and understand that they are unknowingly accumulating bad karma, while you are dissolving yours. If people call me a fraud, my karma is dissolved, if I were human. But I am not human, so I have no karma. Humans should consider those who insult them as people who are dissolving their karma. If your spouse insults you every evening, they are dissolving your karma. You should think, “They are working hard to dissolve my karma.” Then, you will not get angry. You should think, “What sin is my spouse committing to constantly dissolve my sins?” You must endure. This is better than letting out your anger. Then, your spouse’s insults become a lullaby. Getting angry is wrong.

  16. The Indestructible Soul and the Dangers of Misguided Beliefs
    The endurance I speak of ultimately leads to the creation of material things, but is it true for the human soul? No. The human soul never disappears. The soul possesses an absolute value that endures. Do you wish to defile your soul? Those who believe the soul does not exist defile it and then simply forget about it. They think, “The soul doesn’t exist anyway. If one thing perishes, another perishes, so the human soul must also perish.” Does the human soul perish? It never disappears. Why do I emphasize this? There were people who came to Huh Kyung-young and sang songs. You should not pay attention to such people. You should not look at them, react to them, or insult them. You should not even look at them. I am the God-man and have no connection to such things. Humans accumulate karma that they carry to the White Palace. Their level in the White Palace will differ. If I decide to exclude those who paid attention to such people, they will be excluded. There is such a risk. If such actions cause significant harm, I will exclude those people. They will not be able to go to the White Palace. Therefore, you must not get involved. If you come here and observe such people, know that I can do anything, but many people manipulate my words. They might take my voice and insert it into situations involving others. Then, people will believe it is me. Therefore, I never quarrel with anyone. Is everything humans do truth? No, it is not truth. Only what the God-man does exists.

  17. The Illusion of Relative Truths and the Reality of the God-man’s Power
    When the sun rises, the moon sets. When the moon rises, the sun sets. Can the sun and moon follow each other simultaneously? No. But Buddhism claims that through enlightenment, Nirvana, liberation, Bodhi, Prajna, Samadhi, no-self, and Buddhahood, such things can occur. This is theory, but does it actually exist? No, it does not exist. It absolutely does not exist. Even after a hundred or a thousand years, nothing changes without one’s own effort. If good things happen, it is due to good karma from a past life. Therefore, we must not be deceived by such things. A Buddha made of wood is not eternal. What is a Buddha made of mind? A Buddha made of mind is self-conceit (我相). In other words, it is an idol. Even a Buddha made of mind is an idol. It disappears before the God-man. What is a Buddha made of material? That too becomes an idol. So, an idol is an illusion (虛像). You are living for illusions. But you, by great fortune from a past life, have met the reality (實像). You have met the reality, and that reality is the true essence. If I consider this watermelon as the Earth, as the universe, then with just a small word from me, blessings will permeate the entire universe. The distance is infinite. Can you, with your abilities, bestow blessings across such an infinite distance? No. In the world of science, Newton observed movement and gravity by seeing an apple fall. Einstein, however, learned it theoretically without observing it. This is precisely it. If you claim to have attained enlightenment and Nirvana, it is like theorizing about quantum mechanics. Einstein realized that if a beautiful woman sits next to him, the 16-hour flight to America feels like two hours. But if he travels to America with his father, the time feels long. He cannot move freely with his father next to him. So, traveling to America with his father is not a desirable journey. This thought entered his mind. Einstein realized this about time. Traveling to America with his father would feel like 36 hours instead of 16. But if he travels to America for his honeymoon with a beautiful lover, 16 hours would feel like only one hour. However, if an 80-year-old couple travels to their disliked daughter’s house, 16 hours would feel like 34 hours. The old man would constantly ask for foot massages and other things, making the journey feel like dragging a corpse. But during a honeymoon trip to America, time flies by wonderfully. So, Einstein realized that time and distance are relative in the mind. Thus, he proposed the theory of relativity. Time does not inherently exist; it is relative. The length of time is not fixed. For a student eager to study, an hour feels like less than 10 minutes. For me, who struggled to pay tuition, time felt short. I earned money with great difficulty. I never felt that time did not pass. I always felt that study time was too short. Einstein must have experienced something similar. But I am beyond Einstein. I can bless the moon and the Earth just by sitting, without needing to test anything.

  18. The God-man’s Blessing and the Future Division of Humanity
    I blessed the Earth. It does not fall. I blessed the universe and galaxies. It does not fall. I removed the blessing from the galaxies. It falls. If I put it back, it does not fall. I must remove the blessing. Even with this small demonstration, if I call America, it does not fall. The distance is immense. This is different from the world described by Buddhism or other religions. Has anyone ever shown such a thing directly? No. These people have received blessings. They have all received blessings. In the future, this Earth will be divided into those who have received blessings and those who have not. Imagine 50 students in a classroom taking an exam. The difference between those who have received blessings and those who have not will be enormous. Their physical bodies will be different; they will be stronger. So, in the future, humanity will be divided into those who have received blessings and those who have not. If someone takes a civil service exam, those who have received blessings will have their eyes spinning with focus. Those who have not will be anxious. Those who have received blessings will also have the mindset, “I have received blessings. I am different from you.” Their minds will not waver. Those who have not will be constantly worried, and even if they could succeed, they will not. Enormous changes will occur. Therefore, you have received blessings on your cell phones. Carry them with you and show others. Do not tell me not to do the O-ring test. The O-ring test is the fastest way to confirm my spiritual power in human life. Therefore, the more you come to Heaven House, the more you will do this. It is very important. You can do other things, but this is necessary for testing spiritual power. The O-ring test can reveal your lifespan and confirm blessings. You can even do this at home.

  19. The God-man’s Martial Arts and the Power of a Single Word
    Watch my kicking demonstration. You should watch it when you feel sleepy. My kicks are faster than a 20-year-old’s. Even if a million people attacked, I could subdue them with a single word, draining all their leg and arm strength. Taekwondo 500th or 1000th dan is useless. I can drain their strength with one word. You haven’t experienced it, have you? If you actually experience it, it’s astonishing.

  20. The Insignificance of Dreams and the Importance of Premonitions
    Dreams are generally ordinary. Dreams that appear in reality are often precognitive dreams, occurring just before waking up around 7 AM. You must consider the time. When you dream in the early evening, you often have “dog dreams” because you are tired. Dog dreams are a way for the brain to cleanse itself of the day’s fatigue. So, you have many dog dreams. As a child, dreams are not usually significant. But if you dream in the morning after a full night’s rest, it is often related to your family or your life. Why? Because your fatigue has been relieved overnight. A morning dream is a premonition. If you are scheduled to take a flight in the morning and have a strange dream just before waking up, you should definitely not take that flight. However, those who have received blessings are an exception; they can take the flight without worry. But ordinary people should not go if they have such a dream. If your deceased father suddenly appears and says, “I need to see you,” you should not go. What does this mean? It means your father is in a good place. Those in a good place can convey such information to their children. They can communicate. However, dreams in the early evening, before morning, are not precognitive. They are all “dog dreams” for cleansing. If you had a big fight with your spouse and they appear in your dream apologizing, it is a “dog dream” for resolving conflict. So, you might not dream just before waking up in the morning. If you have rested all night and a dream comes in the morning, it is due to your good fortune. For example, if a taxi driver has a strange dream in the morning, they must be careful. You should know that traffic accidents or life-threatening incidents always come with a strong premonition. You just often overlook it. Most of the time, you are given a chance, “Avoid this.” You are not simply killed without warning.

  21. The Inevitability of Accidents and the Importance of Daily Awareness
    Among three people, one will have cancer. Among ten, one will have been in a traffic accident. We live in a world where accidents are unavoidable. You might meet someone by chance who tells you they were in a traffic accident. Such people are surprisingly numerous. Or you might meet someone who says, “Oh, my aunt has cancer, my mother has cancer.” There are so many people with cancer that, statistically, one out of three people will have cancer. When you see elementary school students, it is sad to think that one of them will develop cancer. The same applies to middle school students. Among those crowds, one out of three will have cancer. And one out of five will die in a traffic accident, or one out of ten will die in a traffic accident, according to statistics. How tragic is the life that lies ahead? Also, one out of every few women used to die in childbirth. In the Joseon Dynasty, half of all women died during childbirth. That was a tremendous number. So, when we give birth to a child, we are giving birth to a bundle of suffering. Although you have come to this world to resolve the karma accumulated in past lives, those of you who have met Huh Kyung-young in this world are the most fortunate.

  22. The God-man’s Vision for Artists and the Transformation of Society
    This video is amusing; it is the best comedy. This Seoul National University student came here and I consulted with him. I interviewed him, and his voice sounded quite elderly. Artists, you must understand that in Korea, there are many tax deduction systems. These deductions, including source deductions, amount to about 100 trillion won in lost tax revenue annually. These deductions are not strictly necessary but are specially granted. In comparison to developed countries, our taxes are low. What is low? The income tax for those with income is low. Even if corporate taxes remain the same, the income tax portion is low. Therefore, for wealthy individuals, these deductions should be eliminated. There is no reason for the National Tax Service to offer useless deductions like car inheritance deductions. Without them, the wealthy would have to pay more taxes. The tax rates for the wealthy are one-third lower than in Europe, and there are many deductions that do not exist in Europe. Therefore, I will eliminate these deductions. If only the deductions are removed, an additional 200 to 300 trillion won in taxes would be collected. I will also abolish the VAT refund system in the future. Why? Because many people secretly evade taxes by manipulating tax invoices. If the VAT refund system is abolished and taxes are properly collected, 800 trillion won will be collected. In two years, this will reach 1,000 trillion won, due to automatic tax increases and the elimination of deductions. Currently, professors from the Grand National Party talk about basic income, but can they actually provide it? That is absurd. It is impossible without reducing the 300 National Assembly members to 100 and abolishing local governments. No matter how much they research, will those thieves share anything? They will take everything for themselves and give nothing. They will only talk about giving 200,000 or 300,000 won, which is a fraud. It will become another welfare program. I will abolish welfare budgets if I become president. Welfare budgets will be zero. I will only provide dividends to the citizens, which they are entitled to, regardless of whether they work or not. Welfare budgets will be zero. I will only provide dividends to the citizens, regardless of whether they work or not. However, I will not give dividends to very wealthy people. So, the dividends will be distributed more to those who are less fortunate. The younger generation will receive less. Such dividends will allow everyone to live. However, Korea has made artists’ lives a living hell. There is almost no support for artists. I am getting heated when talking about politics. By eliminating the deduction system, sufficient national funds will be allocated to support artists’ housing and activity expenses. They will also receive national dividends. So, will artists have any worries? We will assist in providing housing and activity spaces for artists. The money we can earn through art in the future is enormous. People simply do not realize this. Artists are like those who create BTS. They are artists. The more such people there are, the more great films are made by artists. Supporting artists will generate enormous wealth and added value. So, as the Seoul National University student mentioned, politicians only talk about supporting artists, but they cannot actually do it. Huh Kyung-young’s support for artists is concrete, and many artists will create things for Huh Kyung-young. First, they will create the Huh Kyung-young Opera, which will turn the world upside down. My descent from heaven, my birth under the Jungyangcheon Bridge, my mother’s passing with pillars of fire rising—these would make a magnificent opera. It would be tremendous. The audience would weep uncontrollably. If I become president and achieve world unification, imagine the God-man Opera. How exciting would that be? If artists receive support, they can create amazing works, but now they are treated like vagrants, unable to do anything. As we learned, if one thing cannot be done, another cannot be done. This is the concept of “this and that.” “This and that” are always intertwined. If it is not “this,” it is “that.” Therefore, supporting artists is proof that we will become a developed and prosperous nation. Our current level of support for artists shows that we are still a developing country. The Seoul National University student would not have asked me if it were not so. This is a good answer, Artists can place their hopes in Huh Kyung-young. I once said I would buy houses for struggling singers and actors. That is only a small part of supporting artists.

  23. The Misguided Nature of Gender-Based Organizations and the Importance of Human Unity
    The founder of the Men’s Solidarity, Sung Jae-gi, died after jumping off a bridge, not as a suicide, but to demonstrate something. This was an accidental death. It was not a planned death. The greatest act of unfilial piety is suicide. My body is connected to my parents. So, although I feel I have the right to decide, the right to die belongs to my parents. It belongs to my parents. I live for my parents. No matter how difficult the economy is. So, while we mourn his death, he likely intended to demonstrate something. He was challenging something. But what was he doing when he died? He founded the Men’s Solidarity. Listen carefully. The very act of creating a Men’s Solidarity is not desirable. Creating discrimination between men and women is not good. Why should men form a solidarity? That is populism. It is merely inciting men by binding them together under the name of solidarity. It only serves to gather men with inferiority complexes. Women’s Solidarity and Men’s Solidarity should be abolished. Human solidarity can exist. That is world unification. Is it acceptable for fathers to be in Men’s Solidarity and mothers in Women’s Solidarity? That would destroy the family. Creating such organizations is not a good intention. Such things are not worth debating. Men’s Solidarity. Is it about men gathering to say, “We can’t live like this, harassed by women”? All problems must be solved by oneself. It is not desirable to blame other groups, or for husbands to blame wives, or wives to blame husbands. So, creating any kind of solidarity. We are creating the Huh Kyung-young Scholarship Foundation. I am creating it to provide tuition for high school, college, and young students. As I was creating the Huh Kyung-young Scholarship Foundation, I found there were requirements for donations, an office, and various other conditions. So, I have researched all of that and am preparing. I will now give out scholarships. The Huh Kyung-young Scholarship Foundation is being established as the presidential election approaches. I also need to do something newsworthy. It is enough with the “women issues.” I have been called an international playboy enough. That level of playboy spirit is necessary to do great things. A disabled person cannot do great things. So, that level of playboy spirit is sufficient, and now I need to show something for the world. I need to help young people, high school and middle school students. I am preparing that now. It takes several months to establish the legal entity. It needs to be approved, and there must be a deposit in the bank, proof of balance. Proof of balance and office proof. There must be donated assets. It needs its own office, and the conditions are strict. So, I will start the scholarship foundation. It is not just for the election. It is also to move beyond the “women issues.” That much is enough to prove I am a man. Now, I need to show something for the world.

  24. The Causes of Sinkholes and the Fragility of Human Life
    Sinkholes are real. People who fall into them die and disappear without a trace. They cannot be rescued. You see the hole; it is quite deep. This is a rebellion of the groundwater. For example, spring water flows from Hallasan Mountain, like Samdasoo. This water flows into the sea. If more water is extracted from the ground than flows in, a cavity will form inside. As water drains from the soil, the soil shrinks. As the soil shrinks and water drains, the pressure decreases, leading to sinkholes. The government allows too many bottled water factories nationwide. If they extract 1,000 or 2,000 tons of water daily, that is an enormous amount. Spaces many times larger than houses are created underground. The ground becomes loose and can collapse suddenly. In urban areas, sinkholes are also caused by leaking sewer pipes, which are decades old and made of iron, causing rust and leaks. The leaking water erodes the soil, creating cavities. If a large vehicle passes over, the ground can collapse, killing dozens of people instantly. They are mixed with soil and fall to the bottom, making rescue impossible, and the ground could collapse further at any moment. So, thousands of dangers threaten your life. When you say goodbye to your spouse in the morning, saying, “I’ll be back,” they might return home as a corpse that evening. So, we must always be careful when we look at each other. Some people say, “Oh, I wish I had touched my son’s face one more time that day before he went to school.” He died at school, hit by a car at a crosswalk. But that day, she was busy and just said, “Go ahead.” She regretted it deeply. She didn’t know it would be the last time she saw him. So, you should always treat every encounter with your children as if it were the last. We meet like this. You might think, “Is this the last time I will see Huh Kyung-young, the God-man?” You never know what might happen on your way home. So, when you see me, you might think, “Oh, is this the last time I will see our God-man Huh Kyung-young?” You might wish you had hugged me and kissed me one more time. Many people regret not looking at their children or spouses carefully when they left for the last time. We are all destined to part ways. But no one knows when that parting will come. A family of five might live happily together, but eventually, only one remains. Everyone will part ways, whether by cancer or a sudden traffic accident. Even at this moment, several people are parting ways due to traffic accidents every day. So, we must realize that parting is always near. Therefore, always think of the White Palace and listen carefully to my words. Then, you will reach the White Palace.

  25. The Prophecy of the God-man’s Origin and the Coming Era of Divine Judgment
    There is a riddle: “the God-man, who is human yet not human, will come from a land that is an island yet not an island, where the sound of an ox’s cry is heard.” Is there such a country in the world? Only Korea. Korea is an island yet not an island. Ganghwa Island is an island, but it is not a country. So, “a land that is an island yet not an island” refers to the Korean Peninsula, where the sound of an ox’s cry is heard. Why do I say this? Korea is connected to China only at Baekdusan Mountain. The rest is surrounded by the sea, from the Amnokgang River to the Dumangang River. So, where is Korea connected to China? Baekdusan Mountain. But even Baekdusan Mountain has Cheonji Lake, from which water flows west to the Amnokgang River and east to the Dumangang River. So, Baekdusan Mountain is separated by water. It is not truly connected. But to most, it does not seem like an island because one can cross the rivers. So, it is not considered an island. But by water, it is completely surrounded. This is Korea. So, the elders of old said, “From a land that is an island yet not an island, where the sound of an ox’s cry is heard.” My voice is the sound of an ox’s cry. This person will “traverse the world” (遍踏天下) and come from Joseon. Clearly, it says “from Joseon.” This person will traverse the world, which refers to the Korean Peninsula. This person will come from a land that is an island yet not an island, making the sound of an ox’s cry. That person is the God-man, who is human yet not human. Now do you understand? How can ordinary people recognize me with their common sense? I bestow blessings. Will the descendants of those who do not receive blessings from me survive in competition with those who have received blessings? A terrifying era is approaching. Therefore, those who sought me out when others pointed fingers and called me a fraud will receive blessings for generations to come.

  26. The Three Karmic Obstacles and the Three Poisons: Overcoming Them Through the God-man’s Name
    Close your eyes. Always remember that your body, mouth, and mind are the tools for committing sins. Buddhism calls these the “three karmic obstacles” (身口意三業). These three—body, mouth, and mind—are tools for committing sins, but also for accumulating blessings. Why have we used them to commit sins? Furthermore, greed (貪), anger (瞋), and ignorance (癡) are the “three poisons” (三毒) that constantly threaten our bodies. These three—greed, anger, and ignorance (due to laziness and foolishness from not studying)—manifest as toxins that sicken our bodies. The three karmic obstacles create karma, and the three poisons create toxins. Let us dissolve these with the three characters of “Huh Kyung-young.” Buddhism seeks to eliminate these three poisons and three karmic obstacles through precepts (戒), concentration (定), and wisdom (慧). However, for those who know Huh Kyung-young, it is difficult to achieve this through precepts, concentration, and wisdom. It is easier to overcome them by receiving blessings, the Holy Spirit, and angels. Keeping precepts? Impossible. Concentration? No time. Giving? No money. So, what can one do? Therefore, the way to overcome these three karmic obstacles and three poisons is to replace them with the three characters of “Huh Kyung-young.” Is that not good? We eliminate these three karmic obstacles and three poisons with the three characters of my name, the God-man’s name. To achieve this, you have chosen blessings and the Holy Spirit. The Holy Spirit and blessings begin with my arrival. If you keep this in mind, these three karmic obstacles and three poisons will disappear, and your body will be free of toxins and karma, which will be very beneficial. The Holy Spirit and blessings eliminate these. Do you think it is realistically possible for you to eliminate these poisons by practicing the Buddhist path of precepts, concentration, meditation, and giving? It is not possible. It is simple: receive blessings and the Holy Spirit from Huh Kyung-young, and call his name. Then, the three karmic obstacles and three poisons will automatically disappear. Therefore, I bestow the Holy Spirit upon you; I do not tell you to keep precepts. This is the shortcut. I will give you the Holy Spirit, which will eternally liberate you from the three karmic obstacles of body, mouth, and mind, and the three poisons of greed, anger, and ignorance.

  27. The God-man’s Blessings for All Aspects of Life
    The Holy Spirit, enter. Five angels, enter and heal all diseases. Coronavirus, retreat now. Those suffering from financial problems, may all your financial problems be completely resolved. Those suffering from problems with their children, may all problems related to your children be resolved. All problems are resolved. Those suffering from housing problems, whether moving, buying, or selling a house, may all problems be smoothly resolved. Those facing lawsuits, may all your lawsuits be resolved well. Those who are embarrassingly unattractive, become handsome.

Basic

  1. the “Black Dragon” entering a pregnant woman’s womb symbolizes a past _____ returning to settle a debt.
    (enemy, The speaker explains that a “Black Dragon” entering a pregnant woman’s womb signifies a past enemy returning to settle a karmic debt, not a blessing or a random event. A common misconception is that all dragons are symbols of good fortune.)

  2. O/X: The speaker claims that the concept of “no-self” (무아) in Buddhism is a valid philosophical approach for humans to achieve enlightenment.
    (X, The speaker argues that the Buddhist concept of “no-self” (무아) is a “fallacy” when applied to humans, as it fundamentally disregards the absolute and independent nature of the human soul. A common misconception is that the speaker fully endorses all spiritual teachings.)

  3. O/X: the human body, unlike the mind, can reveal a person’s past, present, and future.
    (O, The speaker asserts that the body, particularly one’s face and demeanor, can reveal a person’s past, present, and future, unlike the mind which cannot distinguish between these temporal states. A common misconception is that only the mind holds all information about a person’s destiny.)

  4. What is the speaker’s primary criticism of existing religions like Buddhism?
    ① They focus too much on material wealth.
    ② They are based on relative rather than absolute truths.
    ③ They do not emphasize community enough.
    ④ They require too much personal sacrifice.
    (②, The speaker criticizes existing religions for being based on relative truths (e.g., heaven implies hell, existence implies non-existence), which he contrasts with his own absolute value. A common misconception is that the speaker criticizes religions for their moral teachings.)

  5. what is the main reason for the formation of sinkholes in urban areas?
    ① Excessive rainfall
    ② Earthquakes
    ③ Leaking water pipes and sewage systems
    ④ Over-extraction of groundwater for agriculture
    (③, The speaker attributes urban sinkholes primarily to leaking water pipes and sewage systems, which erode soil and create underground cavities. A common misconception is that all sinkholes are caused by natural geological processes.)

  6. The speaker claims that a person’s _____ is an independent entity that never disappears.
    (soul/spirit, a person’s soul or spirit is an independent, absolute entity that never disappears, contrasting this with the Buddhist concept of “no-self.” A common misconception is that the soul is merely a temporary aspect of human existence.)

Intermediate

  1. The speaker describes a phenomenon where a large watermelon grew significantly after a farmer attached his picture to it. What concept does this example illustrate about the speaker’s power?
    ① The power of positive thinking
    ② The ability to influence physical objects through spiritual energy
    ③ The importance of proper agricultural techniques
    ④ The effect of specific light wavelengths on plant growth
    (②, The speaker uses the example of a watermelon growing unusually large after his picture was attached to it to demonstrate his ability to influence physical objects through spiritual energy or “blessing.” A common misconception is that this is merely a coincidence or a result of conventional farming methods.)

  2. O/X: The speaker suggests that “good dreams” (예지몽) that predict future events are typically experienced in the early evening, shortly after falling asleep.
    (X, “good dreams” (예지몽) or prophetic dreams are usually experienced just before waking up in the morning, after the body has rested, while early evening dreams are often “개꿈” (meaningless dreams) for stress relief. A common misconception is that all dreams hold prophetic significance.)

  3. The speaker mentions that the “three poisons” (삼독) – greed, anger, and foolishness – and the “three karmic actions” (삼업) – actions of body, speech, and mind – can be overcome by what simple method?
    (Calling his name/receiving his blessing, The speaker asserts that the “three poisons” (탐진치) and “three karmic actions” (신구의 삼업) can be overcome simply by calling his name or receiving his blessing and spiritual energy, offering a direct alternative to traditional religious practices like keeping precepts or meditation. A common misconception is that only rigorous self-discipline can purify one’s karma.)

  4. How does the speaker differentiate between the “infinite freedom” of the mind and the “finite freedom” of the body?
    (The mind can travel anywhere instantly, while the body is bound by physical limitations and responsibilities., The speaker explains that the mind possesses “infinite freedom” to travel anywhere (e.g., France, Germany) instantly, while the body has “finite freedom” because it is bound by physical limitations, daily responsibilities (like cooking for children or caring for parents), and societal roles. A common misconception is that human freedom is solely determined by physical capabilities.)

  5. What is the speaker’s view on “men’s solidarity” (남성 연대) or “women’s solidarity” (여성 연대) groups?
    ① They are necessary for addressing specific societal inequalities.
    ② They promote unity and understanding between genders.
    ③ They are undesirable as they create division and foster inferiority complexes.
    ④ They are effective platforms for political advocacy.
    (③, The speaker views “men’s solidarity” and “women’s solidarity” groups as undesirable because they create division and foster inferiority complexes, arguing that “human solidarity” (인간 연대) is the only acceptable form, leading to world unification. A common misconception is that the speaker supports all forms of collective action.)

  6. The speaker describes a situation where a kidnapped woman was saved after calling his name. What specific reason did the kidnapper give for releasing her?
    ① He recognized her as a friend.
    ② He was moved by her plea for mercy.
    ③ He had seen the speaker’s YouTube videos and was influenced by his teachings.
    ④ He feared legal repercussions if he killed her.
    (③, The kidnapper released the woman because he had watched the speaker’s YouTube videos and was influenced by his teachings on karma and the afterlife, leading him to reconsider his actions. A common misconception is that the woman was saved by a random act of kindness.)

Advanced

  1. The speaker contrasts Isaac Newton’s observation-based understanding of gravity with Albert Einstein’s theoretical approach to relativity. How does he relate Einstein’s theory of relativity to his own spiritual teachings?
    (He uses Einstein’s concept of subjective time perception to illustrate how spiritual enlightenment can alter one’s experience of reality, making the impossible possible., The speaker connects Einstein’s theory of relativity, particularly the subjective experience of time (e.g., time passing quickly with a loved one vs. slowly with an unpleasant companion), to his own spiritual teachings. He implies that just as Einstein understood reality without direct observation, spiritual enlightenment can alter one’s experience of reality, making the impossible (like his own powers) understandable. A common misconception is that the speaker dismisses scientific theories entirely.)

  2. The speaker describes a traditional Korean prophecy about a “신인” (divine human) coming from a “섬이면서 섬이 아닌 나라” (a country that is both an island and not an island). Explain how he interprets this prophecy to refer to Korea and himself.
    (He interprets “a country that is both an island and not an island” as Korea, which is surrounded by water on three sides but connected to the continent by Baekdusan, and “소울음소리” (cow’s mooing sound) as his own voice, fulfilling the prophecy., The speaker interprets “a country that is both an island and not an island” as Korea, which is largely surrounded by water but connected to the continent via Baekdusan. He further explains that the “소울음소리” (cow’s mooing sound) in the prophecy refers to his own voice, thereby positioning himself as the prophesied “신인” (divine human). A common misconception is that this prophecy refers to a literal island.)

  3. What is the speaker’s proposed solution for funding social welfare programs, specifically mentioning support for artists, without relying on traditional “welfare budgets”?
    (He plans to eliminate tax deductions for the wealthy and abolish VAT refunds to increase national revenue, then use these funds for a “national dividend” system that replaces welfare, with artists receiving housing and activity support., The speaker proposes eliminating tax deductions for the wealthy and abolishing VAT refunds to significantly increase national tax revenue (by hundreds of trillions of won). He intends to use these funds to implement a “national dividend” system, which would replace traditional welfare budgets, and specifically allocate support for artists’ housing and activity expenses. A common misconception is that he would simply cut all social spending.)

  4. “모든 인간들이 예수석과 공자와 같은 성인이 되려고 노력을 합니다만, 그 발꿈치에도 미치지 못합니다” (All humans strive to become saints like Jesus and Confucius, but they cannot even reach their heels). What is the underlying message about human potential and the speaker’s role?
    (The message is that human effort alone is insufficient to achieve true divinity or sainthood, implying that only a “신인” (divine human) like himself can elevate humanity to a higher spiritual state., The underlying message is that human effort, even when striving for sainthood like Jesus or Confucius, is inherently limited and insufficient to reach true divine status. This implicitly positions the speaker, a “신인” (divine human), as the only one capable of truly elevating humanity to a higher spiritual state, beyond what traditional religious figures or human endeavor can achieve. A common misconception is that the speaker is merely criticizing human ambition.)

What is the core message of this lecture? Human free will comes with infinite responsibility, and traditional religious concepts like “no-self” are flawed because the soul is an absolute, independent entity.

  1. Welcome to Haneulgung and the Prophecy of the White Dragon
    Haneulgung is a place where people’s luck and destiny change, and a prophecy foretells the rise of a divine being who will bring peace and rule the world.

  2. Welcome to Haneulgung, where the energy of White Heaven (Heavenly Palace) gathers, and stepping here can change your luck and destiny.

  3. A prophecy describes a White Dragon (referring to a divine being) waiting in a muddy stream for a great storm, while small fish mock it.

  4. The storm will wash away the mud, allowing the divine being to become president, bring peace to the nation, and eventually rule the entire world.

  5. Humans strive to become saints like Jesus, Buddha, and Confucius, but they cannot even come close to such figures.

  6. Therefore, it is impossible for them to become a divine being.

  7. Just as a mudfish cannot become a white dragon, humans cannot become divine beings.

  8. Huh Kyung-young, the divine being who controls the universe and surpasses figures like Buddha and Jesus, is here to deliver a message.

  9. The Importance of Adversity and the Flaw in the Concept of “No-Self”
    Adversity and challenging environments are crucial for developing great individuals, and the Buddhist concept of “no-self” is flawed because the human soul is an absolute and independent entity with infinite responsibility.

2.1. Adversity Shapes Great Individuals

  1. While pleasant weather is nice, it does not produce great individuals.
  2. Great individuals emerge from extremely cold, hot, or unbearable environments.
  3. For example, the wilderness experienced by Jewish people was a harsh environment with dangerous animals, insects, and scarcity of water.
  4. In such environments, those who controlled water sources became powerful and wealthy, as digging a well was incredibly difficult and expensive.
  5. The speaker recalls a childhood of poverty, eating icicles from temple roofs to satisfy hunger.
  6. In contrast, modern society often faces problems of over-nutrition, as seen in a person weighing over 200 kg.
  7. The speaker claims to have provided energy, not treatment, to this person.

2.2. Infinite Responsibility and the Flaw of “No-Self”

  1. Humans are given free will, but it comes with infinite responsibility for their actions.

  2. The Buddhist concept of “no-self” (무아), which suggests that the self ultimately does not exist, is a fundamental error.

  3. The idea of “no-self” is a relative concept because if “no” exists, then “yes” must also exist.

  4. Therefore, this relative “no-self” is useless.

  5. Buddha’s teaching that achieving “no-self” leads to nirvana (열반) is a fallacy.

  6. Many Westerners misunderstand Buddhist philosophy, but in the 21st century, a divine being has come to clarify these teachings.

  7. All worldly things and religions are relative.

  8. For example, a metal Buddha cannot withstand fire, a wooden Buddha cannot withstand water, and a clay Buddha cannot withstand water.

  9. Similarly, the concept of heaven implies the existence of hell, making it relative.

  10. Even the concept of “emptiness” (공) is relative, as emptiness implies fullness.

  11. However, the self possesses absolute value and is an absolute entity.

  12. Souls cannot be mixed or changed, meaning individuals are always accountable for their actions, regardless of reincarnation.

  13. The Nature of Freedom, Mind, Body, and Reincarnation
    Humans possess infinite mental freedom but limited physical freedom, and while the mind’s past, present, and future are indistinguishable, the body reveals one’s past lives and karma.

3.1. Infinite Mental Freedom vs. Limited Physical Freedom

  1. Humans have infinite mental freedom but limited physical freedom.
  2. Mentally, one can travel anywhere, like France or Germany.
  3. Physically, however, one is bound by daily responsibilities, such as a mother needing to cook for her children or a child needing to care for their parents.
  4. Therefore, the body experiences finite freedom, while the mind enjoys infinite freedom.

3.2. The Mind’s Indistinguishable Past, Present, and Future

  1. The mind’s past, present, and future are not distinct.
  2. For example, a woman who once loved her husband may now despise him, but it’s impossible to say if this is her past or present mind.
  3. Thus, the mind’s temporal states are inseparable.

3.3. The Body Reveals Past Lives and Karma

  1. In contrast to the mind, the body reveals one’s past, present, and future.

  2. By observing a person’s appearance, one can discern their past life, such as having been a cow, a slave, or a scholar.

  3. For example, someone like Lee Jae-yong (a wealthy heir) appears noble, suggesting a distinguished past life.

  4. The face itself reflects one’s past life.

  5. The mind cannot perceive a person’s past, present, or future, but the face can.

  6. A person’s past profession influences their current personality and habits.

  7. Teachers, for instance, are often punctual and meticulous about time, as they were accustomed to strict schedules.

  8. Laborers, however, tend to dislike clocks and time, as their work made time feel slow.

  9. Even a baby’s choice of object during its first birthday ceremony (doljabi) reflects its future and past life, with its face often resembling the chosen item.

  10. Critiquing Buddhist Concepts: “No-Self” and Nirvana
    The Buddhist concepts of “no-self” and nirvana are criticized as flawed and relative, as they fail to acknowledge the absolute and independent nature of the human soul, which is accountable for its actions.

4.1. The Relativity of All Things and the Flaw of “No-Self”

  1. All things in the world are relative; one thing exists because another exists.
  2. For example, a building, no matter how good, is relative to what it cannot overcome.
  3. Similarly, a wooden Buddha cannot overcome fire, and fire cannot overcome water.
  4. All religions are also relative, including the Buddhist concepts of “no-self” (무아), nirvana (열반), enlightenment (정각), and liberation (해탈).
  5. The speaker asserts that no one on Earth has ever achieved Buddhahood through these stages.
  6. Buddhism claims everyone is a Buddha but has forgotten it.
  7. The speaker emphasizes the need to understand the core differences between Buddhism and Christianity to grasp his teachings.
  8. Buddhism’s concept of “no-self” is based on the idea that the self is composed of four elements (or five aggregates, 오온: form, sensation, perception, mental formations, consciousness).
  9. It also includes the self that feels emotions (joy, anger, sorrow, pleasure, love, hate, desire) and reason.
  10. Buddhism argues that all these aspects of the self return to nothingness, implying that nothing exists independently.
  11. This concept, while applicable to inanimate objects, fundamentally disregards humans by treating them as mere objects.

4.2. The Absolute Nature of the Soul and Infinite Responsibility

  1. The human soul is an absolute and unique entity.

  2. The soul has a “self” that knows when it will die, allowing it to call loved ones.

  3. At the moment of death, the soul can leave the body and observe itself, even seeing others coming to meet it.

  4. This is the “self of the soul,” which watches its own body and prepares to depart.

  5. There are many accounts of people experiencing this out-of-body phenomenon, even those who recovered from near-death experiences.

  6. The speaker reiterates that the Buddhist idea of achieving Buddhahood through liberation from these various “selves” is mere wordplay.

  7. Humans are independent spiritual beings with strict responsibility for their actions.

  8. The Origin of Souls and the Unavoidable Law of Karma
    Souls are created in White Heaven and sent to pregnant individuals, carrying with them a predetermined karmic path that ensures inescapable responsibility for past actions.

  9. Souls are created in White Heaven (Heavenly Palace) and transmitted to pregnant individuals in the universe.

  10. There are even specific roles for soul transmission.

  11. When a woman becomes pregnant, a soul, sometimes appearing as a “black dragon,” enters her.

  12. This “black dragon” represents a soul with a specific karmic grade, often an enemy from a past life.

  13. For example, if someone sabotaged a future leader in a past life, that person’s soul might be sent to them as a “black dragon” to repay the karmic debt.

  14. This karmic system is inescapable in the universe.

  15. A child born from such a soul might bring suffering to the family, perhaps through illness, as a consequence of the parents’ past actions.

  16. Past acts of deception or fraud will be repaid a thousandfold.

  17. The Buddhist concept of “no-self” is dangerous because it could be used to evade responsibility for actions, such as murder.

  18. However, free will always comes with ultimate responsibility.

  19. The Flawed Logic of Buddhist Teachings and the Absolute Nature of the Soul
    Buddhist teachings, which apply the relative principles of the material world to human existence, are fundamentally flawed because the human soul is an absolute and eternal entity, unlike transient physical phenomena.

  20. Religious doctrines can mislead people.

  21. One’s wrongdoings follow them eternally.

  22. The Buddhist concept of “this perishes, therefore that perishes” (차멸피멸) is flawed when applied to human existence.

  23. For example, when the sun sets, the moon rises, and vice versa; this is a relative relationship in the material world.

  24. This principle, known as the law of dependent origination (연기법) in Buddhism, applies to objects, like clouds disappearing before rain and then reappearing.

  25. However, applying this law to human souls is incorrect.

  26. A person’s soul does not disappear when another is born; each soul is unique and eternal.

  27. The speaker criticizes this as a fundamental misunderstanding that causes confusion.

  28. The speaker explains that the logical connector “고” (therefore) is missing in the Buddhist formulation, which would clarify that it applies to the material world.

  29. The speaker’s purpose is to correct these erroneous religious views that have led people into confusion.

  30. The Inadequacy of Traditional Enlightenment and the Power of the Divine Being
    Traditional Buddhist paths to enlightenment are theoretical and unattainable, whereas the divine being possesses actual power to bless and transform, as demonstrated by miraculous events.

  31. Traditional Buddhist concepts like enlightenment (정각), nirvana (열반), liberation (해탈), bodhi (보리), prajna (반야), samadhi (삼매), no-self (무아), and Buddhahood (성불) are merely theoretical.

  32. No one on Earth has achieved true enlightenment or Buddhahood.

  33. These concepts are just theories, not actual realities.

  34. In contrast, the divine being can instantly travel billions of light-years, bless the entire universe, and even bless the moon.

  35. A large watermelon, weighing 18-20 kg, from the speaker’s hometown, grew exceptionally large after a farmer attached the speaker’s photo to it.

  36. The speaker claims that if his photo is attached, the watermelon will never rot, even without refrigeration.

  37. This demonstrates the power of his blessing.

  38. The Divine Design of Nature and the Corrupt Nature of Capitalism
    The intricate and irregular patterns in nature, like those on a watermelon, are divinely designed, contrasting with the corrupt and dangerous aspects of capitalism, where wealth can be unjustly seized.

  39. The speaker reminisces about his childhood, finding solace and warmth in temples during cold winters.

  40. The speaker’s hometown is known for producing many wealthy individuals due to its unique geography.

  41. The patterns on the watermelon are not random but are divinely designed by “White Heaven designers.”

  42. These irregular yet systematic patterns make the watermelon appear refreshing.

  43. If the patterns were straight lines, like on a zebra, the taste would seem less appealing.

  44. Human-made designs, with their uniform patterns, cannot compare to this divine artistry.

  45. These designers also create seeds and distribute them throughout the universe, a feat beyond human scientific capability.

  46. The watermelon’s slightly elongated shape also makes it appear larger and more appealing.

  47. The speaker then shifts to the corrupt nature of capitalism, citing an incident where a woman was kidnapped, her assets stolen, and she was nearly killed.

  48. Such incidents, where people lose their fortunes and lives, are common in this “turbid society.”

  49. The Power of the Divine Name and the Eradication of Karma
    Calling upon the divine name can save lives and eradicate negative karma, transforming suffering into opportunities for spiritual growth.

  50. In a life-threatening situation, the kidnapped woman was saved by calling out the speaker’s name.

  51. One of her captors, who had watched the speaker’s YouTube videos, recognized the name and decided to spare her, fearing karmic consequences in the afterlife.

  52. This demonstrates the power of the divine name, even over those with ill intentions.

  53. Many people secretly follow the speaker’s teachings, even if they don’t openly admit it.

  54. His messages about helping the poor resonate even with those who commit crimes, creating a sense of shared understanding.

  55. A similar historical event during the Korean War illustrates the power of shared humanity: a soldier was spared because he sang a song for his mother, evoking empathy in his captors.

  56. The speaker advises that when facing anger or conflict, such as with a spouse, thinking of him can help one endure and transform negative experiences into opportunities to eradicate karma.

  57. Enduring insults from others, even being called a “swindler,” helps to dissolve one’s karma.

  58. Therefore, a spouse’s complaints can be seen as a “lullaby” that helps to cleanse one’s karma.

  59. The Eternity of the Soul and the Dangers of Misguided Beliefs
    The human soul is eternal and cannot be destroyed, making it crucial to avoid false beliefs that deny its existence and to steer clear of negative influences that accumulate bad karma.

  60. The human soul is eternal and can never be destroyed.

  61. Those who believe the soul does not exist might act recklessly, thinking they can simply forget their wrongdoings.

  62. However, the soul’s existence is absolute and cannot be extinguished.

  63. It is important to avoid engaging with or reacting negatively to those who criticize or spread misinformation about the speaker.

  64. Such actions accumulate negative karma, which will affect one’s level in White Heaven.

  65. Engaging with negative influences can even lead to being excluded from White Heaven.

  66. The speaker warns against manipulation of his image or voice, as he does not engage in conflicts.

  67. Only the divine being’s actions are true; human actions are not.

  68. The Buddhist concept of “this arises, that perishes” (차생피멸) is a relative principle that applies to natural phenomena like the sun and moon, but not to the eternal human soul.

  69. the systematic theories of Buddhism are not actual realities.

  70. Efforts over hundreds or thousands of years will not change one’s destiny unless it is due to good karma from a past life.

  71. Therefore, one should not be swayed by such illusions.

  72. Both physical idols and mental constructs of Buddha are idols (우상) or illusions (허상) that disappear in the presence of the divine being.

  73. The speaker claims to be the “true reality” (실상) that people have been fortunate to encounter.

  74. The Relativity of Time and the Divine’s Omnipotence
    Einstein’s theory of relativity demonstrates that time is subjective, but the divine being transcends such limitations, possessing the power to instantly bless and transform individuals and the entire universe.

11.1. Einstein’s Relativity of Time

  1. Einstein’s theory of relativity shows that time is subjective and relative to one’s experience.
  2. For example, a 16-hour flight feels much longer when traveling with an unpleasant companion but much shorter when traveling with a loved one.
  3. Similarly, an hour of studying feels like 10 minutes to an eager student but an eternity to someone who dislikes studying.
  4. The speaker implies that his own experiences align with this understanding of time.

11.2. The Divine Being’s Omnipotence and Blessings

  1. The speaker asserts that he surpasses Einstein, as he can instantly bless the moon and Earth without any need for testing.

  2. He demonstrates his power through an O-ring test, where individuals’ physical strength changes dramatically based on whether they receive his blessing.

  3. When blessed, their strength increases significantly, making it impossible to break their joined fingers.

  4. When the blessing is removed, their strength diminishes, and their fingers easily separate.

  5. This power extends across vast distances, even to America.

  6. This direct demonstration of power is unique and unlike anything offered by other religions.

  7. Those who receive the blessing will experience significant advantages in life, including improved physical health and mental fortitude.

  8. The speaker encourages people to use their blessed phones to perform O-ring tests on others.

  9. The O-ring test is the quickest way to verify spiritual power and can even reveal one’s lifespan.

  10. Prophecies, Warnings, and the Divine Plan
    The speaker shares prophecies, warns against hubris, and explains the nature of dreams and the inevitability of suffering and separation in human life, emphasizing the importance of his teachings for salvation.

12.1. Prophecies and Warnings

  1. The speaker mentions a dream about a battle, a child in a refrigerator, and news of the government suppressing the speaker’s divine status.
  2. The speaker dismisses these as ordinary dreams, stating that only dreams dreamt just before waking (around 7 AM) are often prophetic (예지몽).
  3. Dreams dreamt earlier in the night are usually “release dreams” (해소몽) that help the brain process daily fatigue.
  4. Prophetic dreams often warn of significant events like accidents, but those who are blessed are exempt from such warnings.
  5. The speaker warns against hubris, citing the example of the Titanic, whose name meant “unsinkable,” yet it split in half.
  6. He demonstrates his martial arts skills, claiming to be faster than a 20-year-old and capable of subduing a million people with a single word.
  7. He shows a video of himself kicking over the heads of three tall men, emphasizing the speed and precision required.
  8. He compares himself to a lion or tiger, appearing slow but moving with lightning speed when necessary.

12.2. The Inevitability of Suffering and the Importance of the Divine

  1. Life is filled with unavoidable misfortunes, such as cancer and traffic accidents.

  2. Statistically, one in three people will get cancer, and one in ten will die in a traffic accident.

  3. In the Joseon Dynasty, half of all women died during childbirth.

  4. Human life is a “bundle of suffering” (고생보따리) meant to resolve past karma.

  5. However, meeting the speaker is considered the greatest fortune, offering a path to overcome these hardships.

  6. Economic Reforms and Support for Artists
    The speaker proposes radical economic reforms, including eliminating tax deductions and welfare budgets, to fund a national dividend system and provide substantial support for artists, recognizing their crucial role in national prosperity.

  7. A Seoul National University student asks about support for artists facing financial difficulties.

  8. The speaker criticizes the current tax system, which includes 100 trillion won in unnecessary tax deductions (공제 제도) for the wealthy.

  9. He plans to eliminate these deductions and value-added tax refunds, which are often manipulated, to collect an additional 200-300 trillion won, potentially reaching 1,000 trillion won in two years.

  10. He dismisses current political proposals for basic income as unrealistic without drastic reforms like reducing the number of national assembly members and abolishing local governments.

  11. The speaker intends to abolish the welfare budget (복지 예산) entirely.

  12. Instead, he will implement a national dividend system (국민 배당금) that provides income to all citizens, with more going to the less wealthy and less to the very rich and young.

  13. He criticizes the current lack of support for artists, who are treated like “vagrants.”

  14. Under his administration, artists will receive substantial support, including housing and activity expenses, in addition to the national dividend.

  15. He believes that supporting artists can generate immense economic value, citing the success of groups like BTS and major films.

  16. The speaker envisions an “Huh Kyung-young Opera” that would tell his life story, from his birth to his global unification, generating immense emotional impact and international interest.

  17. Supporting artists is crucial for national development and prosperity, indicating that South Korea is currently a “developing country” in this regard.

  18. Critiquing Identity Politics and Addressing Societal Issues
    The speaker criticizes identity-based organizations like “Men’s Solidarity” as divisive, advocating instead for universal human unity, and discusses the causes of sinkholes and the importance of cherishing loved ones due to life’s unpredictable nature.

14.1. Critiquing Identity Politics and Promoting Unity

  1. The speaker addresses the founder of “Men’s Solidarity,” Seong Jae-gi, who died during a public stunt.
  2. He clarifies that Seong’s death was an accident, not a suicide, but emphasizes that suicide is the greatest act of disrespect to one’s parents.
  3. The speaker criticizes the very concept of “Men’s Solidarity” (남성 연대) as undesirable.
  4. Such organizations create divisions between genders, which is detrimental to society and families.
  5. Instead, he advocates for “human solidarity” (인간 연대), which aligns with the goal of global unification.
  6. He announces the creation of the Huh Kyung-young Scholarship Foundation to support students, aiming to improve his public image beyond past controversies.
  7. This foundation requires significant preparation, including securing funds and establishing an office.

14.2. Sinkholes and the Unpredictability of Life

  1. The speaker explains that sinkholes are caused by the excessive extraction of groundwater, which creates underground cavities as the soil shrinks.

  2. In urban areas, sinkholes are often caused by leaking water pipes and sewage systems, which erode the soil.

  3. These collapses can be sudden and fatal, making rescue difficult.

  4. Life is full of unpredictable dangers, and people can die unexpectedly.

  5. Therefore, one should cherish every moment with loved ones, treating each encounter as if it were the last.

  6. The speaker encourages people to view him as a divine being they might be seeing for the last time.

  7. Separation is an inevitable part of human existence, and no one knows when it will come.

  8. Therefore, it is crucial to heed the speaker’s words and remember White Heaven.

  9. The Divine Origin of the Speaker and the Path to Salvation
    The speaker reveals his divine origin, fulfilling ancient prophecies, and offers a direct path to salvation through his blessings, which eradicate karma and provide spiritual liberation more effectively than traditional religious practices.

  10. The speaker mentions a couple, Seong Baek-deuk and Nam Sun-deuk, from Buyeo, who grew exceptionally large “White Heaven watermelons” by attaching his photo to them.

  11. They also received healing from the speaker, with the husband’s eyesight improving and the wife’s hearing being restored.

  12. Angels reportedly helped them with their farming after they constantly invoked the speaker’s name.

  13. The speaker’s scholarship foundation is named “Huh Kyung-young Scholarship Foundation,” and he plans to establish a “Huh Kyung-young Bank.”

  14. He reveals an ancient prophecy: “A divine being, who is both human and not human, will come from a land that is both an island and not an island, making the sound of an ox.”

  15. This refers to the Korean Peninsula, which is surrounded by water on three sides but connected to the continent by Baekdusan, making it “an island and not an island.”

  16. The “sound of an ox” refers to his voice.

  17. The prophecy also states this person will “traverse the world” (편답천하) from Joseon (Korea).

  18. The speaker warns that those who do not receive his blessing will struggle to compete with those who do in the challenging times ahead.

  19. Those who sought him out when he was criticized will receive blessings for generations.

  20. The speaker explains that human beings commit sins through their body, mouth, and mind (신구의 삼업) and are afflicted by greed, anger, and foolishness (탐진치 삼독).

  21. Traditional religions attempt to overcome these through morality, meditation, and wisdom (계정혜 삼학), but these are difficult for most people to practice.

  22. The speaker offers a simpler and more direct path: receiving his blessing (축복), Holy Spirit (성령), and angels (천사), and invoking his name.

  23. This will instantly remove all karma and negative influences, leading to spiritual liberation.

  24. He then bestows the Holy Spirit and angels upon the audience, commanding them to heal illnesses, resolve financial and family issues, solve housing problems, and bring success in legal matters.

This excerpt is from a lecture by Huh Kyung-young at Sky Palace on June 14, 2020. Huh Kyung-young, a self-proclaimed “divine being,” shares his unique worldview, contrasting it with traditional religious doctrines and offering his followers “blessings” and “spiritual power” to solve their problems. The core message revolves around his absolute authority and the direct path to salvation he offers, bypassing conventional efforts.

Huh Kyung-young’s Worldview and Philosophy

Critique of Traditional Religions: The Illusion of “Selflessness” and “Relative Truths”
Huh Kyung-young challenges the fundamental tenets of Buddhism, particularly the concept of “mu-a” (selflessness) and “nirvana.” all traditional religions are trapped in “relative truths,” failing to grasp the “absolute value” of the individual soul. This is impressive because he directly confronts deeply ingrained spiritual concepts, asserting his own unique, contrarian perspective. He positions himself as the ultimate authority who can reveal the true nature of existence, which is a bold claim.

Original text: 인간이 모든 것은 자기가 한 것을 자기가 당하는 거야. 그러니까 자유의지를 주는 대신에 뭘 줘? 무한 책임을 줘버려요. 무한 책임을 왜 인간에게 주냐? 자유의지에 대해서 마음대로 할 수 있게 해주는 대신에 무한 책임. 그 책임을 벗어날 수 없단 말이야. 그래서 석가모니가 실수한 게, 그 불교가 인도에서 쫓겨나게 된 원인이 나라는 것은 아라는 것은 아라는 것은 건국적으로 무아라고 그러죠? 무아. 궁극적으로 내가 없다. 불교에서는 그러죠. 그러니까 무아라고 하는데, 벌써 여기에 무라는 것은 상대적 무입니까? 절대적 무입니까? 무가 상대적 무야, 절대적 무야? 왜냐하면 무가 있으면 유가 있게 돼 있어요. 이거는 상대적이야. 그렇겠죠? 그러면 이런 무는 소용이 없어요. 그래서 석가는 무화를 해서 득도해야 나중에 여러분들이 열반에 도착한다. 열반에 도착한다. 그러는데, 이것이 전부 허구야.
Everything a human does, they experience themselves. So, in exchange for free will, what do you get? Infinite responsibility. Why is infinite responsibility given to humans? In exchange for allowing them to do as they please with free will, there’s infinite responsibility. You can’t escape that responsibility. So, what Sakyamuni made a mistake in, the reason Buddhism was expelled from India, is that it ultimately speaks of “mu-a” (selflessness). Mu-a. Ultimately, there is no “I.” Buddhism says that. But when it says “mu” (nothingness), is it relative nothingness or absolute nothingness? Is “mu” relative or absolute? Because if there is nothingness, there must be existence. This is relative. Right? Then such nothingness is useless. So, Sakyamuni said that by achieving selflessness, you would eventually reach nirvana. Reach nirvana. But all of this is a fiction.

Original text: 그러니까 여러분들이 말하는 모든 종교가 상대적에 걸려들어요. 천국에 가겠다면 지옥이 있고, 상대적이죠. 그러니까 공이 있으면 이것도 절대적인가? 색, 수, 역, 시, 공이 절대적입니까? 아니야. 공이 있으면 뭐가 있겠어요? 비어 있으면 꽉 찰 수도 있지. 그러니까 뭐든지 절대적인 세계. 그래서 나도 절대 가치가 있는 거야. 이제 그래서 나라는 건 무하다. 이거는 마음에서 자기를 낮추는 겸손일 뿐이지. 인간은 절대적인 존재야.
So, all the religions you speak of fall into the trap of relativity. If you talk about going to heaven, there’s hell; it’s relative. So, if there’s emptiness, is that absolute? Are form, sensation, perception, volition, and consciousness absolute? No. If there’s emptiness, what else could there be? If it’s empty, it can also be full. So, everything is a relative world. That’s why I also have absolute value. Do you understand now? So, saying “I am nothing” is just humility to lower oneself in the mind. Humans are absolute beings.

The Unchanging Soul and Infinite Responsibility
Huh emphasizes that the human soul is an independent and eternal entity, not subject to the cyclical nature of objects or the concept of “mu-a.” He asserts that each individual is solely responsible for their actions, and this responsibility follows them eternally. This perspective highlights the gravity of individual choices and the lasting impact of one’s deeds, which is a powerful message for personal accountability.

Original text: 이 영혼과 이 영혼을 섞을 수 있나? 없어요. 그러니까 그 사람이 아무리 죽어서 몸을 변장하고 다시 태어나고 태어나도 자기가 지은 것을 바꿀 수가 있나? 끝없이 무한 책임을 인간에게 주는 대신에 무한 자유를 준 거야.
Can this soul and that soul be mixed? No. So, no matter how many times a person dies, disguises their body, and is reborn, can they change what they have done? Humans are given infinite responsibility in exchange for infinite freedom.

Original text: 여러분들은 여러분들이 한 행동에 대한 엄중한 책임이 따라다니는 독자적인 독립된 영혼체요.
You are an independent, distinct soul entity with strict responsibility for your actions.

The Illusion of Time and Relative Perception
Huh uses Einstein’s theory of relativity to illustrate how time is not absolute but relative to one’s emotional state and perception. He gives examples of how time seems to fly when one is happy (e.g., on a honeymoon) and drag when one is unhappy (e.g., with an unpleasant companion). This is a fascinating application of a scientific theory to everyday human experience, making a complex concept relatable and emphasizing the power of one’s internal state.

Original text: 아인슈타인은 아무것도 아니지. 그냥 앉아서 달을 축복 줘 버리고 앉아서 지구를 축복 주고 뭐 테스트 해볼 필요도 없잖아.
Einstein is nothing. I can just sit and bless the moon, bless the Earth, without needing any tests. Right?

Original text: 옆에 이쁜 애인하고 신혼여행을 미국으로 간다. 그러면 이거는 16시간이 1시간 정도밖에 안 될 거야. 그런데 90, 80 먹은 사람이 미운 있는 딸 집에 부부가 간다. 그러면 이건 16시간이 34시간 정도 될 거야. 옆에 영감이 다리 주물러라, 뭐 해라 그래서 하니까 이게 영감하고 어디 가는 게 완전히 시체 끌고 다니는 것처럼 힘들 거 아니에요. 그러나 신혼여행 때 미국 갈 때는 어째서 시간이 기똥차게 잘 가, 빨리 가지고. 그러니까 아인슈타인이 이것은 말이야, 시간과 거리라는 것은 마음에서 상대적으로 노는 거야. 그래서 상대성 이론을 내놨어. 시간은 원래 있는 것이 아니고 상대적으로 있는 것이지. 시간의 길이는 있는 게 아니야.
If you go to America for a honeymoon with a beautiful lover, 16 hours will feel like only 1 hour. But if an 80 or 90-year-old couple goes to their disliked daughter’s house, 16 hours will feel like 34 hours. Because the old man keeps asking for leg massages and other things, going somewhere with him feels like dragging a corpse. But on a honeymoon to America, time flies by wonderfully fast. So Einstein realized that time and distance are relative in the mind. That’s why he proposed the theory of relativity. Right? Time doesn’t exist inherently; it exists relatively. The length of time is not fixed.

The Power of Huh Kyung-young and His Blessings

The Tangible Effects of His Blessings
Huh Kyung-young demonstrates his power through various “tests,” such as making people unable to drop an object after he “blesses” it, or making a watermelon grow unusually large by attaching his photo to it. He claims his blessings can even save people from death, as in the story of the kidnapped woman. These anecdotes serve to validate his divine status and the tangible benefits of following him, which is a key part of his appeal to followers.

Original text: 어떤 농부가 우리 고향 사람인데 오늘 올라왔어. 그런데 여기다가 허경영 사진을 붙여서 키웠대. 그러니까 수박이 엄청나게 웃자라 버리는 거야. 사진을 붙인 거는 그렇게 커버려.
A farmer from my hometown came today. He said he grew this watermelon by attaching a photo of Huh Kyung-young to it. So the watermelon grew incredibly large. Attaching the photo made it grow that big.

Original text: 그래 가지고 딱 써서 땅 속에 묻으려고 하는데 갑자기 이 여자가 내 이름을 불렀어요. 흙을 한 열 삽을 던져 넣었는데 갑자기 흙의 영웅을 외치는 거야. 그러니까 그 있던 남자가 스톱! 흙 그만 놔 이만. 야 저 여자 풀어주고 가자. 그거 살려줬다는 거 아니야. 그 왜 살려준지 알아요? 그 사람이 내 유튜브를 봤다는 거야.
So, just as they were about to bury her after she wrote the will, the woman suddenly called my name. They had already thrown about ten shovelfuls of dirt, but she suddenly cried out “Huh Kyung-young!” So the man there said, “Stop! Stop putting dirt on her.” “Hey, let’s release that woman and go.” They saved her, didn’t they? Do you know why they saved her? Because that man had watched my YouTube channel.

Original text: 축복받은 자는 또 어떤 마음이 있냐면, 야 나는 축복받았어. 너희하고 달라. 이런 마음이 있겠어, 없겠어? 마음이 떨리질 않아. 안 받은 자는 노심초사하는 거야. 될 것도 안 되는 거야.
Those who are blessed also have a mindset like, “Hey, I’m blessed. I’m different from you.” Would they have such a mindset or not? Their hearts don’t tremble. Those who aren’t blessed are constantly anxious. Even things that should work out, don’t.

The “Shortcut” to Salvation: Blessings over Effort
Huh Kyung-young offers a direct and effortless path to spiritual liberation through his blessings, contrasting it with the arduous practices of traditional religions like keeping precepts, meditation, and charity. He claims his name alone can dissolve “three karmic actions” and “three poisons.” This is a highly appealing message for those seeking spiritual relief without the demanding discipline of conventional paths, positioning him as a unique and powerful savior.

Original text: 계를 지킨다? 불가능해요. 정진한다? 시간 없어. 베푼다? 돈 없어. 그럼 뭘 하겠노? 그렇지 않아요? 그래서 계정의 사막, 이 사막과 삼독과 사막을 이 333을 이기는 방법은 뭐요? 사막을 뭘로 바꿔야 된다고? 허경령 석자 똑같죠? 석자 경자 영자 이 세 가지 앞으로 있는 삼업과 삼독을 허경령이란 세 글자 이름으로 없애버리자. 좋아 안 좋아요? 안 좋습니까?
Keep precepts? Impossible. Meditate? No time. Give charity? No money. So what can you do? Isn’t that right? So, the desert of precepts, meditation, and wisdom, how do you overcome these three-three-three? How do you change the desert? To the three characters of Huh Kyung-young. Let’s eliminate the three karmic actions and three poisons with the three-character name Huh Kyung-young. Is that good or not? Isn’t it good?

Original text: 바로 간단하게 허경영한테 축복받고 성령받고 허경영한테 이름 부르면 되는 거야. 그러면 삼독과 삼독이 자동적으로 사라진다. 그래서 내가 성령을 주는 거지 여러분한테 계를 지켜라 이런 소리 안 해요. 그러니까 지금 내가 주는 게 이게 바로 지름길로 가는 거야. 삼업과 신구의 삼업과 탐진치 삼독으로부터 영원히 해방되는 성령을 여러분한테 주겠습니다.
You can simply receive blessings and the Holy Spirit from Huh Kyung-young and call his name. Then the three poisons and three karmic actions will automatically disappear. Understood? So I give you the Holy Spirit; I don’t tell you to keep precepts. Right? So what I’m giving you now is the shortcut. I will give you the Holy Spirit that will eternally free you from the three karmic actions of body, speech, and mind, and the three poisons of greed, anger, and ignorance.

The Inevitable Separation and the Importance of His Message
Huh reminds his audience of the inevitability of separation and death, urging them to embrace his teachings as the ultimate preparation for the afterlife. no one knows when their final moment will come, making his message of salvation all the more urgent and critical. This serves as a powerful call to action, reinforcing the idea that his guidance is essential for navigating life’s uncertainties and securing a favorable destiny.

Original text: 그래서 우리는 항상 사람을 헤어질 때, 이게 인간은 전부 이별을 하게 돼 있거든. 그런데 그 이별이 언제 오는지 아는 사람은 하나도 없어. 다섯 명의 가족이 엄마 아빠 오선도선 살았는데, 나중에 보면 한 명이 남아. 맞아, 맞아. 언젠가 다 이별을 하는데, 그게 뭐 암으로 이별하든 갑자기 교통사고로 이별하든, 지금 이 순간도 하루에 몇 명이 교통사고로 이별을 해. 맞죠. 그러니까 우리는 이별이 우리 가까이 있다는 걸 알아야 돼. 그래서 항상 백궁을 생각하면서 허경영이 우리 말을 귀담아 들어야 돼.
So, when we part ways with people, humans are all destined to separate. But no one knows when that separation will come. A family of five, mother, father, and children, live together, but eventually, only one remains. Right, right. Everyone will eventually part ways, whether it’s due to cancer or a sudden car accident. Even at this very moment, several people are parting ways due to car accidents every day. Right. So we must know that separation is close to us. Therefore, always thinking of White Heaven, you must listen carefully to Huh Kyung-young’s words.