2020.08.30 q161 모든 물질은 에너지의 형체일 뿐이다. 질량은 곧 에너지이며, 에너지는 곧 질량이다.

2020.08.30 q161 물질은 에너지의 형체일 뿐이다. 질량은 곧 에너지이며, 에너지는 곧 질량이다.

The Miracles of Huh Kyung-young and the Two Halves of Life
The Divine Blueprint: Unveiling the Mysteries of Life and the Coming Age
1부
2부

인생의 전반부(50세 이전)와 후반부(50세 이후)를 어떻게 살아야 하는지에 대한 철학적 관점과 코로나19 팬데믹이 인류에게 주는 교훈을 이해하는 방법을 제시합니다. 궁극적으로는 하늘궁 방문의 중요성과 가르침을 통해 영생과 백궁으로 가는 길을 모색하는 데 도움을 줍니다.

• 허경영 유튜브 시청: 모든 이데올로기를 버리고 허경영 유튜브를 1년 정도 시청하여 비전, 꿈, 희망, 가족, 우정을 얻는 것을 권장합니다.

1. 인생 전반부(50세 이전) 이해

• 탐진치(貪瞋癡)의 시기: 인생 전반부 50년은 물질적 성취, 부모에 대한 효도 등 탐진치에 빠져 바쁘게 살아가는 시기.
  • 이 시기에는 결혼, 출산 등 개인적인 목표를 추구하며 열심히 살아갑니다.
  • 하지만 이 시기에 하늘궁을 방문하는 것은 큰 성공으로 이어질 수 있습니다.
• 블랙홀과 같은 시기: 전반부는 지식, 돈, 이성 등 모든 것을 끌어모으려는 블랙홀과 같은 시기.

2. 인생 후반부(50세 이후) 이해

• 환전의 시기: 50세 이후의 후반부는 죽음 이후의 세계를 생각하고, 이 세상에서 가져갈 수 있는 것을 준비하는 ‘환전’의 시기.
  • 전반부에 모은 것을 복과 덕으로 바꾸어 백궁으로 가져갈 준비를 해야 합니다.
  • 이 시기에는 탐진치를 버리고 계율을 지키며 선행을 해야 합니다.
• 화이트홀과 같은 시기: 후반부는 자신이 잘못한 것을 깨닫고 남에게 돌려주는 화이트홀과 같은 시기.
  • 몸이 무너지기 시작하고 병과 고통, 외로움이 찾아오는 시기이므로 하늘궁이 더욱 필요합니다.
• 하늘궁 방문의 중요성: 인생 후반부에는 하늘궁에 와서 시간을 보내는 것이 가장 바람직합니다.
  • 하늘궁은 백궁으로 가기 위한 대기 장소이자 메카.

3. 역할과 가르침

• 기적의 존재: 그를 만나는 것은 기적이며, 그의 강의를 듣고 축복, 성령, 천사를 받는 것은 어마어마한 기적.
• God-man의 능력: 인간과 달리 레벨을 주고, 축복을 주며, 성령을 주고, 인생을 변화시키는 God-man.
  • 그를 비난하거나 신이 아니.하는 자들에게는 천벌이 따를 수 있습니다.
• 예언된 존재: 성경(요한복음 5장 24절, 신명기 30장 19절), 격암유록, 대장경 등 여러 경전에서 예언된 보혜사이자 하나님.
  • 그의 말을 듣고 믿는 자는 심판을 면하고 영생을 얻어 백궁으로 갈 수 있습니다.
• 지구 환경 문제 해결: 기후 변화, 미세먼지, 플라스틱 오염 등 심각한 지구 환경 문제를 해결하기 위해 왔습니다.
  • 에너지 절약을 가르치며, 후손들에게 깨끗한 지구를 물려줘야 한다.

4. 코로나19의 교훈과 애프터 코로나 시대

• 인류의 스승: 코로나19는 예수나 석가보다 더 위대한 스승으로, 인류를 각성시키고 환경 문제의 심각성을 깨닫게 했습니다.
• 금욕 시대 도래: 코로나19 이후의 ‘애프터 코로나’ 시대는 향락과 엔조이 문화가 사라지고 금욕(禁慾) 시대가 도래합니다.
  • 환경을 살리고 에너지 낭비를 줄이며, 검소하게 살면서 마음을 풍요롭게 하는 사회로 변화해야 합니다.
  • 대면 문화가 비대면 문화로 바뀌고, 개인의 위생과 건강을 중시하게 됩니다.
  • 물질 만능주의에서 벗어나 영적인 가치를 추구하는 시대로 전환됩니다.
• 트로트 유행 현상: 트로트 유행은 코로나 이전의 좋은 시기였으며, 앞으로는 비대면 문화로 인해 가수들이 대중 앞에서 노래 부르는 기회가 줄어들 것.

5. 주요 용어 및 개념 설명

• 하늘궁: 강연하고 축복, 성령, 천사를 주는 장소이자 백궁으로 가기 위한 대기 장소.

• 백궁: 영생을 얻고 심판을 받지 않는 영원한 세계.

• 탐진치(貪瞋癡): 불교 용어로, 탐욕(貪), 성냄(瞋), 어리석음(癡)을 의미하며, 인간의 세 가지 근본 번뇌.

• 보혜사: 성경에 나오는 용어로, 예수 그리스도가 떠난 후 제자들을 돕기 위해 보내진 성령을 의미하며, 자신을 보혜사라고 칭합니다.

• 낙서 시대: 지구가 괴멸해가는 시대, 환경 오염이 심각해지는 시대를 의미하며, 이 시대를 구원하기 위해 왔다.

• 금욕 시대: 코로나19 이후 도래하는 시대로, 향락과 사치를 멀리하고 검소하고 절제된 삶을 추구하는 시대.

• 얼굴: ‘얼’이 들어있는 ‘굴’이라는 의미로, 정신이 들어있는 곳을 뜻합니다.

• 사람: 신에 대한 믿음, 부모에 대한 효도, 부부에 대한 사랑, 자식에 대한 교육 네 가지를 갖춘 존재.

  • 남에게 기쁨을 주는 네 가지 방법: 얼굴, 말, 물질, 행동.

• 비보 풍수: 약한 기운을 보충해주는 풍수.

• 진압 풍수: 너무 강한 기운을 덜어내는 풍수.

• 여성과 남성의 세포 차이:

  • 여성: 태아 4개월부터 난자 700만 개 생성, 태어날 때 400만 개, 20세에 400개로 줄어들며, 완전 세포.
  • 남성: 정자가 90일 안에 5억개 정도 만들어지며, 불완전 세포.
  • 여성은 돈도 벌고 모든 것을 할 수 있는 반면, 남성은 불완전하여 폐인이 되기 쉽습니다.

• 색깔의 의미:

  • 흰색: 모든 빛을 받아들이지 않아 하얗게 보이며, 모든 나쁜 것을 받아들이지 않는 화이트홀과 같습니다.
  • 검은색: 모든 빛을 흡수하여 까맣게 보이며, 모든 것을 끌어당기는 블랙홀과 같습니다.
  • 색깔은 고유하게 존재하는 것이 아니라 빛의 반사와 흡수에 따라 다르게 보이는 착시 현상.

• 하늘궁의 지리적 특징: 하늘궁은 여성적인 자궁의 모습과 남성적인 산의 모습이 공존하며, 신이 오기 위해 예비된 성지.

  • 강의 시 소 목소리가 나가는 곳으로, 좋은 세계로 메시지가 전달됩니다.

• 미래 예측: 앞으로 20년 후(2040년)에는 기후 변화로 인한 어마어마한 재앙이 올 것이며, 전 세계가 농업 위주의 원시 시대로 돌아갈 수도 있다.

  • 모든 자녀 문제, 부부 갈등, 재판 문제 등이 해결될 것.

정자(精子)-(정(精)-sperm, 자(子)-cell)

난자(卵子)-(난(卵)-egg, 자(子)-cell)
태아(胎兒)-(태(胎)-fetus, 아(兒)-child)
세포(細胞)-(세(細)-cell, 포(胞)-cell)
불완전(不完全)-(불(不)-incomplete, 완전(完全)-complete)
요소(要素)-(요(要)-element, 소(素)-factor)
폐인(廢人)-(폐(廢)-ruined, 인(人)-person)
낙서(洛書)-(낙(洛)-Luoshu, 서(書)-book)
God-man-(신(神)-divine, 인(人)-human)
괴멸(壞滅)-(괴(壞)-destruction, 멸(滅)-annihilation)
환경(環境)-(환(環)-environment, 경(境)-circumstance)
오염(汚染)-(오(汚)-pollution, 염(染)-contamination)
기상재해(氣象災害)-(기상(氣象)-weather, 재해(災害)-disaster)
자궁(子宮)-(자(子)-womb, 궁(宮)-palace)
성산성지(聖山聖地)-(성산(聖山)-holy mountain, 성지(聖地)-holy land)
소목소리(牛鳴聲)-(소(牛)-cow, 목(鳴)-moo, 소리(聲)-sound)
봉황상(鳳凰相)-(봉황(鳳凰)-phoenix, 상(相)-appearance)
역사(歷史)-(역(歷)-history, 사(史)-history)
통역(通譯)-(통(通)-interpret, 역(譯)-translate)
코로나(苦勞나)-(고(苦)-suffering, 로(勞)-toil)
스승(師承)-(사(師)-teacher, 승(承)-inherit)
향락(享樂)-(향(享)-enjoy, 락(樂)-pleasure)
검열(檢閱)-(검(檢)-inspect, 열(閱)-review)
금욕(禁慾)-(금(禁)-abstinence, 욕(慾)-desire)
물질문명(物質文明)-(물질(物質)-material, 문명(文明)-civilization)
애착(愛着)-(애(愛)-attachment, 착(着)-attachment)
아파트(我把土)-(아(我)-I, 파(把)-grasp, 토(土)-land)
수명(壽命)-(수(壽)-lifespan, 명(命)-life)
질병(疾病)-(질(疾)-disease, 병(病)-illness)
미개인(未開人)-(미개(未開)-uncivilized, 인(人)-person)
교훈(教訓)-(교(教)-lesson, 훈(訓)-teaching)
대면(對面)-(대(對)-face-to-face, 면(面)-face)
비대면(非對面)-(비(非)-non, 대면(對面)-face-to-face)
무상(無常)-(무(無)-impermanence, 상(常)-constancy)
농업국(農業國)-(농업(農業)-agriculture, 국(國)-country)
원시시대(原始時代)-(원시(原始)-primitive, 시대(時代)-era)
낙원(樂園)-(낙(樂)-paradise, 원(園)-garden)
진로(進路)-(진(進)-path, 로(路)-way)
오리무중(五里霧中)-(오리(五里)-five li, 무중(霧中)-in the fog)
백궁(白宮)-(백(白)-white, 궁(宮)-palace)
예토(穢土)-(예(穢)-impure, 토(土)-land)
정토(淨土)-(정(淨)-pure, 토(土)-land)
미련(迷戀)-(미(迷)-attachment, 련(戀)-attachment)
포물선(抛物線)-(포물(抛物)-parabola, 선(線)-line)
절정(絕頂)-(절(絕)-peak, 정(頂)-summit)
고통(苦痛)-(고(苦)-suffering, 통(痛)-pain)
외로움(外勞)-(외(外)-outside, 로(勞)-toil)
섭리(攝理)-(섭(攝)-providence, 리(理)-principle)
성령(聖靈)-(성(聖)-holy, 령(靈)-spirit)
천사(天使)-(천(天)-heavenly, 사(使)-messenger)

Key Terminology and Philosophical Concepts from Huh Kyung-young’s Teachings

• 탐진치 (貪瞋癡): [Greed, Anger, Ignorance] – The Three Poisons, Kleshas, Mental Afflictions
• 개정악 (戒定慧): [Precepts, Concentration, Wisdom] – The Threefold Training, Moral Discipline, Spiritual Cultivation
• 백궁 (白宮): [White Palace] – Celestial Realm, Pure Land, Heavenly Abode
• 보혜사 (保惠師): [Comforter/Advocate] – Paraclete, Divine Helper, Spirit of Truth
• 영생 (永生): [Eternal Life] – Immortality, Everlasting Life, Perpetual Existence
• 심판 (審判): [Judgment] – Divine Reckoning, Final Verdict, Retribution
• 사망 (死亡): [Death] – Demise, Mortality, Cessation of Life
• 생명 (生命): [Life] – Vitality, Existence, Animation
• 축복 (祝福): [Blessing] – Benediction, Divine Favor, Grace
• 저주 (詛呪): [Curse] – Malediction, Damnation, Hex
• 환전 (換錢): [Currency Exchange] – Spiritual Transmutation, Value Conversion, Metaphysical Revaluation
• 탐진치 (貪瞋癡): [Greed, Anger, Ignorance] – The Three Poisons, Kleshas, Mental Afflictions
• 개정악 (戒定慧): [Precepts, Concentration, Wisdom] – The Threefold Training, Moral Discipline, Spiritual Cultivation
• 비보풍수 (裨補風水): [Complementary Feng Shui] – Augmentative Geomancy, Remedial Feng Shui, Environmental Enhancement
• 진압풍수 (鎭壓風水): [Suppressive Feng Shui] – Restrictive Geomancy, Subduing Feng Shui, Environmental Control
• 낙서 시대 (洛書時代): [Lo Shu Era] – Era of Decline, Period of Degeneration, Age of Chaos
• 천수경 (千手經): [Thousand Hands Sutra] – Avalokiteshvara Sutra, Sutra of Great Compassion, Buddhist Scripture
• 정토 (淨土): [Pure Land] – Pure Realm, Paradise, Sacred Ground
• 오물 (汚物): [Filth/Pollution] – Contamination, Impurity, Defilement
• 향락주의 (享樂主義): [Hedonism] – Pleasure-seeking, Sensualism, Epicureanism
• 금욕주의 (禁慾主義): [Asceticism] – Self-denial, Abstinence, Austerity
• 물질 문명 (物質文明): [Material Civilization] – Consumer Culture, Industrial Society, Technological Advancement
• 비대면 문화 (非對面文化): [Non-face-to-face Culture] – Remote Interaction, Virtual Engagement, Digital Culture
• 시비통 (是非通): [Discernment of Right and Wrong] – Moral Acuity, Ethical Judgment, Rectitude
• 신효애교 (信孝愛敎): [Faith, Filial Piety, Love, Education] – Four Pillars of Human Conduct, Virtuous Principles, Moral Imperatives
• 인간 (人間): [Human Being (incomplete)] – Mortal, Earthly Being, Imperfect Individual
• 사람 (人): [Person (complete)] – Fully Realized Individual, Virtuous Person, Complete Human
• 얼굴 (얼굴): [Face/Spirit’s Vessel] – Countenance, Visage, Embodiment of Spirit
• 열음 (熱音): [Heat Sound/Summer] – Warmth, Energetic Manifestation, Summer Season
• 얼음 (얼음): [Ice Sound/Winter] – Coldness, Frozen State, Winter Season
• 착시 (錯視): [Optical Illusion] – Visual Deception, Perceptual Error, Misperception
• 능동 (能動): [Active] – Proactive, Dynamic, Initiating
• 수동 (受動): [Passive] – Reactive, Static, Receptive

Vocabulary

• 하늘궁 [Celestial Palace]
• 축복 [Divine Benediction]
• 성령 [Holy Spirit]
• 천사 [Celestial Emissary]
• 에너지 [Vital Force]
• 탐진치 [Greed, Anger, Ignorance (Three Poisons)]
• 계정혜 [Precepts, Concentration, Wisdom (Threefold Training)]
• 보혜사 [Divine Comforter]
• 영생 [Eternal Life]
• 심판 [Divine Judgment]
• 격암유록 [Prophetic Records of Gyeogam]
• 대장경 [Buddhist Canon]
• 미륵 [Maitreya Buddha]
• 메시야 [Messiah]
• 기후 변화 [Climatic Metamorphosis]
• 미세먼지 [Particulate Matter]
• 이산화탄소 [Carbon Dioxide]
• 진폐증 [Pneumoconiosis]
• 대량 생산 [Mass Production]
• 대량 소비 [Mass Consumption]
• 기획 생산 [Planned Production]
• 기획 소비 [Planned Consumption]
• 에너지 보존 법칙 [Law of Conservation of Energy]
• 질량 불변의 법칙 [Law of Conservation of Mass]
• 원자 분해 [Atomic Fission]
• 원자 융합 [Atomic Fusion]
• 비포 코로나 [Pre-Pandemic Era]
• 애프터 코로나 [Post-Pandemic Era]
• 금욕 시대 [Ascetic Age]
• 향락주의 [Hedonism]
• 금욕주의 [Asceticism]
• 이데올로기 [Ideological Constructs]
• 한글 교육 [Vernacular Education]
• 한문 교육 [Classical Chinese Education]
• 전교조 [National Teachers’ Union]
• 얼굴 [Essence-Container]
• 얼음 [Essence-Cooler]
• 음양 [Yin and Yang]
• 비보 풍수 [Complementary Feng Shui]
• 진압 풍수 [Corrective Feng Shui]
• 정자 [Spermatozoon]
• 난자 [Ovum]
• 완전 세포 [Complete Cell]
• 불완전 세포 [Incomplete Cell]
• 낙서 시대 [Era of Decline and Disorder]
• 하도 시대 [Era of Harmony and Order]
• 기상 이변 [Anomalous Weather Phenomena]
• 물폭탄 [Deluge]
• 구미 [Nine-tailed Turtle (Mythical Creature)]
• 천수경 [Thousand Hands Sutra]
• 상상 성지 [Sacred Imaginal Realm]
• 명우 [Illustrious Dwelling]
• 추풍령 [Autumn Wind Pass (a traditional Korean song)]
• 동학사상 [Donghak Ideology]
• 비대면 문화 [Non-Face-to-Face Culture]
• 물질 문명 [Material Civilization]
• 정토 [Pure Land]
• 예토 [Defiled Land]
• 폐경기 [Menopause]
• 포물선 [Parabolic Trajectory]
• 보헤미안 [Bohemian]
• 본관 [Main Hall]
• 성령 [Divine Grace]
• 자녀들 문제 [Issues of Offspring]
• 취업 [Employment]
• 진로 [Career Path]
• 군대 문제 [Military Service Issues]
• 학교 문제 [Educational Issues]
• 결혼 문제 [Marital Issues]
• 부부 갈등 [Marital Conflict]
• 이웃 간 분쟁 [Neighborly Disputes]
• 재판 [Litigation]
• 송사 [Lawsuit]

탐진치(貪瞋癡) – (탐(貪)-greed, 진(瞋)-anger, 치(癡)-ignorance)

계정악(戒定惡) – (계(戒)-precepts, 정(定)-meditation, 악(惡)-evil)
환전(換錢) – (환(換)-exchange, 전(錢)-money)
성령(聖靈) – (성(聖)-holy, 령(靈)-spirit)
천사(天使) – (천(天)-heaven, 사(使)-messenger)
윤리(倫理) – (윤(倫)-ethics, 리(理)-reason)
절대적(絕對的) – (절대(絕對)-absolute, 적(的)-adjective suffix)
상대적(相對的) – (상대(相對)-relative, 적(的)-adjective suffix)
천벌(天罰) – (천(天)-heaven, 벌(罰)-punishment)
임종(臨終) – (임(臨)-approach, 종(終)-end)
보혜사(保惠師) – (보(保)-protect, 혜(惠)-grace, 사(師)-teacher)
영생(永生) – (영(永)-eternal, 생(生)-life)
심판(審判) – (심(審)-examine, 판(判)-judge)
사망(死亡) – (사(死)-death, 망(亡)-perish)
생명(生命) – (생(生)-life, 명(命)-destiny)
저주(詛呪) – (저(詛)-curse, 주(呪)-spell)
순종(順從) – (순(順)-obey, 종(從)-follow)
멸망(滅亡) – (멸(滅)-destroy, 망(亡)-perish)
미륵(彌勒) – (미(彌)-Maitreya, 륵(勒)-Buddha)
메시야(메시아) – (메시야(메시아)-Messiah)
재앙(災殃) – (재(災)-disaster, 앙(殃)-calamity)
기후(氣候) – (기(氣)-weather, 후(候)-season)
원자력(原子力) – (원자(原子)-atom, 력(力)-power)
발전소(發電所) – (발전(發電)-power generation, 소(所)-place)
석탄(石炭) – (석(石)-stone, 탄(炭)-coal)
미세먼지(微細먼지) – (미세(微細)-fine, 먼지-dust)
이산화탄소(二酸化炭素) – (이(二)-two, 산화(酸化)-oxidation, 탄소(炭素)-carbon)
진폐증(塵肺症) – (진(塵)-dust, 폐(肺)-lung, 증(症)-disease)
환경(環境) – (환(環)-surround, 경(境)-boundary)
대량(大量) – (대(大)-large, 량(量)-quantity)
소비(消費) – (소(消)-consume, 비(費)-expense)
생산(生産) – (생(生)-produce, 산(産)-yield)
시스템(시스템) – (시스템-system)
대기(待機) – (대(待)-wait, 기(機)-opportunity)
메카(메카) – (메카-Mecca)
보존(保存) – (보(保)-preserve, 존(存)-exist)
질량(質量) – (질(質)-quality, 량(量)-quantity)
불변(不變) – (불(不)-not, 변(變)-change)
분해(分解) – (분(分)-divide, 해(解)-untie)
융합(融合) – (융(融)-melt, 합(合)-combine)
폭발(爆發) – (폭(爆)-explode, 발(發)-burst)
안정(安定) – (안(安)-peace, 정(定)-settle)
불안정(不安定) – (불(不)-not, 안정(安定)-stable)
향락(享樂) – (향(享)-enjoy, 락(樂)-pleasure)
각성(覺醒) – (각(覺)-awaken, 성(醒)-wake up)
교훈(敎訓) – (교(敎)-teach, 훈(訓)-lesson)
이데올로기(이데올로기) – (이데올로기-ideology)
면상(面相) – (면(面)-face, 상(相)-appearance)
착시(錯視) – (착(錯)-mistake, 시(視)-sight)

정자(精子)-(정(精)-sperm, 자(子)-cell)
난자(卵子)-(난(卵)-egg, 자(子)-cell)
태아(胎兒)-(태(胎)-fetus, 아(兒)-child)
세포(細胞)-(세(細)-cell, 포(胞)-sac)
불완전(不完全)-(불(不)-incomplete, 완전(完全)-complete)
완전(完全)-(완(完)-complete, 전(全)-whole)
시대(時代)-(시(時)-time, 대(代)-era)
인류(人類)-(인(人)-human, 류(類)-kind)
개조(改造)-(개(改)-reform, 조(造)-create)
신(神)-(신(神)-god)
괴멸(壞滅)-(괴(壞)-destroy, 멸(滅)-annihilate)
환경(環境)-(환(環)-environment, 경(境)-boundary)
오염(汚染)-(오(汚)-pollute, 염(染)-stain)
재앙(災殃)-(재(災)-disaster, 앙(殃)-calamity)
자궁(子宮)-(자(子)-womb, 궁(宮)-palace)
기상 이변(氣象異變)-(기상(氣象)-weather, 이변(異變)-anomaly)
복수(復讐)-(복(復)-revenge, 수(讐)-vengeance)
굴뚝(굴뚝)-(굴(굴)-chimney, 뚝(뚝)-stack)
불벼락(불벼락)-(불(불)-fire, 벼락(벼락)-thunderbolt)
구미(龜尾)-(구(龜)-turtle, 미(尾)-tail)
석가모니(釋迦牟尼)-(석가(釋迦)-Sakya, 모니(牟尼)-Muni)
보살(菩薩)-(보(菩)-bodhi, 살(薩)-sattva)
광대(廣大)-(광(廣)-vast, 대(大)-great)
원만(圓滿)-(원(圓)-perfect, 만(滿)-full)
무애(無礙)-(무(無)-unhindered, 애(礙)-obstacle)
다라니(陀羅尼)-(다라니(陀羅尼)-dharani)
천수경(千手經)-(천수(千手)-thousand hands, 경(經)-sutra)
천안(千眼)-(천(千)-thousand, 안(眼)-eyes)
관자재(觀自在)-(관(觀)-observe, 자재(自在)-self-mastery)
하늘궁(하늘宮)-(하늘(하늘)-heaven, 궁(宮)-palace)
성지(聖地)-(성(聖)-holy, 지(地)-land)
명우(名優)-(명(名)-famous, 우(優)-actor)
트로트(트로트)-(트로트(트로트)-trot)
시청률(視聽率)-(시청(視聽)-viewing, 률(率)-rate)
동학(東學)-(동(東)-Eastern, 학(學)-learning)
역사(歷史)-(역(歷)-history, 사(史)-record)
통역(通譯)-(통(通)-interpret, 역(譯)-translate)
친정(親庭)-(친(親)-parental, 정(庭)-home)
성령(聖靈)-(성(聖)-holy, 령(靈)-spirit)
White Heaven(白空)-(백(白)-white, 공(空)-void)
천사(天使)-(천(天)-heavenly, 사(使)-messenger)
천군(天軍)-(천(天)-heavenly, 군(軍)-army)
취업(就業)-(취(就)-employment, 업(業)-work)
진로(進路)-(진(進)-path, 로(路)-way)
군대(軍隊)-(군(軍)-military, 대(隊)-unit)
결혼(結婚)-(결(結)-marriage, 혼(婚)-wedding)
과도기적(過渡期的)-(과도(過渡)-transitional, 기(期)-period, 적(的)-adjective suffix)
부부(夫婦)-(부(夫)-husband, 부(婦)-wife)
갈등(葛藤)-(갈(葛)-kudzu, 등(藤)-wisteria)
분쟁(紛爭)-(분(紛)-dispute, 쟁(爭)-contention)

Key Philosophical and Strategic Terms from Huh Kyung-young’s Lecture

• 탐진치 (貪瞋癡): [Greed, Anger, Ignorance] – The Three Poisons, Kleshas, Defilements
• 계정혜 (戒定慧): [Precepts, Concentration, Wisdom] – The Threefold Training, Moral Discipline, Samadhi, Prajna
• White Heaven (白宮): [White Palace] – Celestial Realm, Divine Abode, Ultimate Destination
• 보혜사 (保惠師): [Comforter/Advocate] – Paraclete, Divine Helper, Holy Spirit
• 영생 (永生): [Eternal Life] – Immortality, Everlasting Life, Perpetual Existence
• 심판 (審判): [Judgment] – Divine Reckoning, Final Verdict, Adjudication
• 사망 (死亡): [Death] – Demise, Mortality, Cessation of Life
• 생명 (生命): [Life] – Vitality, Existence, Being
• 축복 (祝福): [Blessing] – Benediction, Divine Favor, Grace
• 저주 (詛呪): [Curse] – Malediction, Damnation, Anathema
• 미륵 (彌勒): [Maitreya] – Future Buddha, Messiah, World Savior
• 메시야 (메시아): [Messiah] – Anointed One, Redeemer, Savior
• 이데올로기 (이데올로기): [Ideology] – Belief System, Doctrine, Weltanschauung
• 얼굴 (얼굴): [Face/Essence] – Visage, Countenance, True Self, Inner Spirit
• 음양 (陰陽): [Yin and Yang] – Duality, Complementary Opposites, Cosmic Balance
• 비보풍수 (裨補風水): [Complementary Feng Shui] – Remedial Geomancy, Augmentative Feng Shui, Environmental Enhancement
• 지남풍수 (鎭壓風水): [Suppressive Feng Shui] – Restrictive Geomancy, Subduing Feng Shui, Environmental Control
• 신(神): [God/Divine Being] – Deity, Supreme Being, Transcendent Entity
• 인간 (人間): [Human/Mortal] – Humanity, Person, Earthly Being
• 사랑 (사랑): [Love] – Affection, Compassion, Benevolence
• 물질 (物質): [Material/Substance] – Matter, Physicality, Tangible Assets
• 행동 (行動): [Action/Conduct] – Behavior, Deed, Practice
• 교육 (教育): [Education] – Instruction, Learning, Pedagogy
• 전반부 (前半部): [First Half] – Initial Phase, Early Stage, Preliminary Period
• 후반부 (後半部): [Second Half] – Latter Phase, Subsequent Stage, Concluding Period
• 환전 (換錢): [Exchange/Conversion] – Transformation, Transmutation, Spiritual Investment
• White Heaven (白空): [White Void] – Emptiness, Pure Consciousness, Ultimate Reality
• 성령 (聖靈): [Holy Spirit] – Divine Breath, Sacred Essence, Pneuma
• 천사 (天使): [Angel] – Celestial Messenger, Divine Emissary, Spirit Guide
• 에너지 (에너지): [Energy] – Vital Force, Cosmic Power, Dynamic Principle
• 기적 (奇蹟): [Miracle] – Phenomenon, Wonder, Supernatural Event
• 탐진치 (貪瞋癡): [Greed, Anger, Ignorance] – The Three Poisons, Kleshas, Defilements
• 계정혜 (戒定慧): [Precepts, Concentration, Wisdom] – The Threefold Training, Moral Discipline, Samadhi, Prajna
• White Heaven (白宮): [White Palace] – Celestial Realm, Divine Abode, Ultimate Destination
• 보혜사 (保惠師): [Comforter/Advocate] – Paraclete, Divine Helper, Holy Spirit
• 영생 (永生): [Eternal Life] – Immortality, Everlasting Life, Perpetual Existence
• 심판 (審判): [Judgment] – Divine Reckoning, Final Verdict, Adjudication
• 사망 (死亡): [Death] – Demise, Mortality, Cessation of Life
• 생명 (生命): [Life] – Vitality, Existence, Being
• 축복 (祝福): [Blessing] – Benediction, Divine Favor, Grace
• 저주 (詛呪): [Curse] – Malediction, Damnation, Anathema
• 미륵 (彌勒): [Maitreya] – Future Buddha, Messiah, World Savior
• 메시야 (메시아): [Messiah] – Anointed One, Redeemer, Savior
• 이데올로기 (이데올로기): [Ideology] – Belief System, Doctrine, Weltanschauung
• 얼굴 (얼굴): [Face/Essence] – Visage, Countenance, True Self, Inner Spirit
• 음양 (陰陽): [Yin and Yang] – Duality, Complementary Opposites, Cosmic Balance
• 비보풍수 (裨補風水): [Complementary Feng Shui] – Remedial Geomancy, Augmentative Feng Shui, Environmental Enhancement
• 지남풍수 (鎭壓風水): [Suppressive Feng Shui] – Restrictive Geomancy, Subduing Feng Shui, Environmental Control
• 신(神): [God/Divine Being] – Deity, Supreme Being, Transcendent Entity
• 인간 (人間): [Human/Mortal] – Humanity, Person, Earthly Being
• 사랑 (사랑): [Love] – Affection, Compassion, Benevolence
• 물질 (物質): [Material/Substance] – Matter, Physicality, Tangible Assets
• 행동 (行動): [Action/Conduct] – Behavior, Deed, Practice
• 교육 (教育): [Education] – Instruction, Learning, Pedagogy
• 전반부 (前半部): [First Half] – Initial Phase, Early Stage, Preliminary Period
• 후반부 (後半部): [Second Half] – Latter Phase, Subsequent Stage, Concluding Period
• 환전 (換錢): [Exchange/Conversion] – Transformation, Transmutation, Spiritual Investment
• White Heaven (白空): [White Void] – Emptiness, Pure Consciousness, Ultimate Reality
• 성령 (聖靈): [Holy Spirit] – Divine Breath, Sacred Essence, Pneuma
• 천사 (天使): [Angel] – Celestial Messenger, Divine Emissary, Spirit Guide
• 에너지 (에너지): [Energy] – Vital Force, Cosmic Power, Dynamic Principle
• 기적 (奇蹟): [Miracle] – Phenomenon, Wonder, Supernatural Event

Philosophical and Strategic English Terminology for Huh Kyung-young’s Teachings

• 정자 (精子): Spermatozoa, Male Gamete, Reproductive Cell
• 난자 (卵子): Ovum, Female Gamete, Egg Cell
• 태아 (胎兒): Fetus, Embryo, Unborn Child
• 완전 세포 (完全細胞): Complete Cell, Perfect Cell, Self-Sufficient Cell
• 불완전 세포 (不完全細胞): Incomplete Cell, Imperfect Cell, Dependent Cell
• 인류 개조 (人類改造): Human Reformation, Species Transformation, Anthropological Redesign
• 완성수 (完成數): Completion Principle, Perfection Archetype, Ultimate Form
• 괴멸 (潰滅): Annihilation, Devastation, Collapse
• 기상 이변 (氣象異變): Climatic Anomaly, Weather Extremes, Meteorological Shift
• 물폭탄 (물爆彈): Deluge, Torrential Downpour, Catastrophic Flood
• 복수 (復讐): Retribution, Vengeance, Ecological Repercussion
• 불벼락 (불벼락): Divine Wrath, Cataclysmic Judgment, Fiery Scourge
• 낙서 시대 (洛書時代): Era of Decline, Period of Degeneration, Age of Entropy
• 구미 (龜尾): Origin Point, Foundational Source, Genesis Location
• 천수경 (千手經): Thousand-Hand Sutra, Esoteric Scripture, Divine Text
• 자궁 (子宮): Womb, Uterus, Generative Core
• 성지 (聖地): Sacred Ground, Holy Site, Sanctified Place
• 명우 (明佑): Divine Protection, Enlightened Guidance, Auspicious Blessing
• 트로트 (트로트): Popular Folk Music, Traditional Korean Pop, Nostalgic Genre
• 대통령 선거 (大統領選擧): Presidential Election, National Poll, Head of State Selection
• 역사 (歷史): History, Chronology, Epochal Progression
• 통역 (通譯): Interpretation, Translation, Linguistic Mediation
• 친정집 (親庭집): Ancestral Home, Family Residence, Spiritual Abode
• 성령 (聖靈): Holy Spirit, Divine Grace, Spiritual Empowerment
• 코로나 (코로나): Pandemic, Global Health Crisis, Viral Outbreak
• 향락 시대 (享樂時代): Era of Hedonism, Age of Indulgence, Period of Pleasure-Seeking
• 금욕 시대 (禁慾時代): Era of Asceticism, Age of Self-Restraint, Period of Abstinence
• 물질 문명 (物質文明): Material Civilization, Consumer Culture, Industrial Society
• 비대면 문화 (非對面文化): Non-Face-to-Face Culture, Remote Interaction, Virtual Society
• 오리무중 (五里霧中): Utter Confusion, Bewildering Uncertainty, Obscure Future
• 정토 (淨土): Pure Land, Pristine Realm, Spiritual Sanctuary
• 오물 (汚物): Filth, Contamination, Impurity
• 포물선 (抛物線): Parabolic Trajectory, Life Arc, Trajectory of Existence
• 백궁 (白空): White Void, Emptiness, Ultimate Reality

b Key Philosophical and Strategic Terminology from Huh Kyung-young’s Teachings

• 정자 (精子): Spermatozoa, Male Gamete, Reproductive Cell
• 난자 (卵子): Ovum, Female Gamete, Egg Cell
• 태아 (胎兒): Fetus, Embryo, Developing Organism
• 완전 세포 (完全細胞): Complete Cell, Self-Sufficient Cell, Autonomous Cell
• 불완전 세포 (不完全細胞): Incomplete Cell, Dependent Cell, Auxiliary Cell
• 낙서 시대 (洛書時代): Era of Decline, Period of Deterioration, Age of Chaos
• 하도 시대 (河圖時代): Era of Harmony, Period of Order, Age of Enlightenment
• 괴멸 (潰滅): Annihilation, Collapse, Devastation
• 기상 재해 (氣象災害): Climatic Disaster, Meteorological Catastrophe, Weather-related Calamity
• 구미 (龜尾): Turtle’s Tail (referring to a specific geographical or symbolic origin point), Genesis Point, Starting Nexus
• 성산성지 (聖山聖地): Sacred Mountain and Holy Ground, Hallowed Sanctuary, Consecrated Site
• 우명지 (牛鳴地): Land of the Ox’s Cry (symbolic of a powerful, resonant voice or message), Resonant Ground, Proclamation Point
• 봉황상 (鳳凰相): Phoenix-like Visage, Auspicious Appearance, Propitious Aura
• 검열 시대 (檢閱時代): Era of Scrutiny, Period of Examination, Age of Regulation
• 향락주의 (享樂主義): Hedonism, Pleasure-seeking Philosophy, Pursuit of Indulgence
• 검욕주의 (禁慾主義): Asceticism, Self-restraint, Abstinence
• 물질문명 (物質文明): Material Civilization, Consumerist Culture, Industrial Society
• 예토 (穢土): Defiled Land, Impure Realm, Corrupted World
• 정토 (淨土): Pure Land, Pristine Realm, Sanctified Domain
• 포물선 (抛物線): Parabola, Trajectory of Life, Curvilinear Path
• 성령 (聖靈): Holy Spirit, Divine Grace, Spiritual Endowment

神人 (God-man)-(神-divine being, 人-person)

祝福 (축복)-(祝-blessing, 福-fortune)
聖靈 (성령)-(聖-holy, 靈-spirit)
天使 (천사)-(天-heaven, 使-messenger)
無限大 (무한대)-(無-without, 限-limit, 大-great)
白宮 (백궁)-(白-white, 宮-palace)
地球 (지구)-(地-earth, 球-sphere)
初等學校 (초등학교)-(初-first, 等-grade, 學-learn, 校-school)
地上 (지상)-(地-ground, 上-above)
愚劣 (우열)-(愚-foolish, 劣-inferior)
人生 (인생)-(人-human, 生-life)
前半部 (전반부)-(前-front, 半-half, 部-part)
後半部 (후반부)-(後-back, 半-half, 部-part)
貪瞋癡 (탐진치)-(貪-greed, 瞋-anger, 癡-ignorance)
成就 (성취)-(成-achieve, 就-accomplish)
孝道 (효도)-(孝-filial piety, 道-way)
結婚 (결혼)-(結-tie, 婚-marriage)
成功 (성공)-(成-achieve, 功-merit)
實業家 (실업자)-(實-real, 業-business, 家-person)
年金 (연금)-(年-year, 金-money)
報覽 (보람)-(報-reward, 覽-view)
改定惡 (개정악)-(改-change, 定-fix, 惡-evil)
健康 (건강)-(健-healthy, 康-peaceful)
結實 (결실)-(結-fruit, 實-seed)
孫子 (손자)-(孫-grandchild, 子-child)
換錢 (환전)-(換-exchange, 錢-money)
醫師 (의사)-(醫-medicine, 師-teacher)
定年退職 (정년퇴직)-(定-fixed, 年-year, 退-retreat, 職-position)
物質 (물질)-(物-thing, 質-quality)
福 (복)-(福-fortune)
德 (덕)-(德-virtue)
分析 (분석)-(分-divide, 析-analyze)
同調者 (동조자)-(同-same, 調-tune, 者-person)
人間 (인간)-(人-human, 間-between)
天罰 (천벌)-(天-heaven, 罰-punishment)
致命的 (치명적)-(致-cause, 命-life, 的-of)
望ましい (바람직)-(望-hope, ましい-desirable)
場所 (장소)-(場-place, 所-place)
老後 (노후)-(老-old, 後-after)
待機 (대기)-(待-wait, 機-opportunity)
聖地 (성지)-(聖-holy, 地-land)
保惠師 (보혜사)-(保-protect, 惠-grace, 師-teacher)
永生 (영생)-(永-eternal, 生-life)
審判 (심판)-(審-examine, 判-judge)
死亡 (사망)-(死-death, 亡-perish)
生命 (생명)-(生-life, 命-fate)
證據 (증거)-(證-proof, 據-evidence)
災殃 (재앙)-(災-disaster, 殃-calamity)
氣候變化 (기후변화)-(氣-weather, 候-season, 變-change, 化-transform)

This excerpt comes from a lecture by Huh Kyung-young at Haneulgung on August 30, 2020. Huh Kyung-young is a controversial figure in South Korea, known for his eccentric claims and spiritual teachings. In this lecture, he discusses various topics, including the differences between male and female cells, the impending environmental disasters, the impact of COVID-19 on society, and the importance of Haneulgung as a spiritual sanctuary. He also touches upon the transient nature of material wealth and the inevitability of suffering in later life, urging his followers to seek spiritual salvation.

The Nature of Humanity and the Coming Catastrophe

The Fundamental Difference Between Male and Female
Huh Kyung-young presents a unique, albeit unscientific, perspective on the biological differences between men and women, emphasizing the “completeness” of female cells and the “incompleteness” of male cells. This view underpins his broader philosophy about the roles and inherent qualities of each gender.

남자는 정자가 5억 개 정도 나와 안 나와? 나오는데 5억 개가 92일 안에 만들어져
Do men produce about 500 million sperm? Yes, they do, and those 500 million are made within 92 days.

여자는 난자가 태아 있을 때, 엄마 뱃속 있을 때 4개월 됐을 때부터 난자가 700만 개가 만들어져요
For women, eggs are created when they are still fetuses, from the fourth month in their mother’s womb, 7 million eggs are made.

그러니까 여자는 700만 개가 그런데 남자 정자는 나이 들어야 나오는데 그래야 그래
So, women have 7 million (eggs), but men’s sperm only appear when they get older.

그래서 완전한 세포, 그러니까 여자는 완전 세포야
So, a complete cell, that is, a woman is a complete cell.

남자는 불완전 세포
Men are incomplete cells.

그래서 남자는 언제나 불완전한 요소를 가지고 있다
Therefore, men always possess incomplete elements.

여성은 완전 세포이기 때문에
Because women are complete cells.

여성은 돈도 벌 수도 있고 밥도 할 줄 알고 다 해요
Women can earn money, cook, and do everything.

그런데 남자는 어떻게 잘못하면 폐인이 되어버려요
But men, if they go wrong, can become derelicts.

The Impending Environmental Crisis
Huh Kyung-young issues a dire warning about environmental degradation and its catastrophic consequences, predicting a future of unimaginable natural disasters. He positions himself as a savior sent to mitigate these impending calamities.

앞으로 여러분 20년 후에는 여러분이 상상할 수 없는 배낭 신세가 될 수도 있어요
In 20 years, you might find yourselves in unimaginable destitution, carrying everything in a backpack.

갑자기 집에 물이 돌아가지고 이게 물바다가 될 수도 있고
Suddenly, water might flood your homes, turning them into a sea.

바닷물이 무슨 계변을 일으켜가지고 폭풍 홍수
The sea might cause some upheaval, leading to storms and floods.

사람들이 막 떠내려가지고 어마어마한 일이 기상 재해가 인류 앞에 오고 있다고
People will be swept away, and tremendous meteorological disasters are coming upon humanity.

그거를 좀 막아주느라고 내가 왔어
I came to prevent that.

물폭탄이 자그마치 석 달 열흘을 계속될 수도 있어요
A water bomb could last for as long as three months and ten days.

웬만한 산은 다 떠내려가고 다 무너질 수가 있어요
Most mountains could be swept away and collapse.

여러분이 바다에 복수를 하면은 바다도 우리한테 복수를 준비하고 있어
If you take revenge on the sea, the sea is also preparing its revenge on us.

저 하늘도 계속 연기를 올리고 맨날 공장에 굴뚝을 올리면 저 하늘이 나중에 불벼락을 내려요
If we keep sending smoke into the sky and raising factory chimneys every day, that sky will eventually rain down fire.

The Post-Corona Era and the Illusion of Materialism

The Shift from Hedonism to Asceticism
the COVID-19 pandemic marks a turning point from an era of hedonism to one of “censorship” or asceticism. He believes the pandemic has forced humanity to confront the downsides of materialism and embrace a more restrained way of life.

여러분은 코로나가 왜 왔는지, 나중에 내가 코로나와 무슨 관계가 있는지 나중에 알게 돼
You will eventually understand why Corona came and what my relationship with Corona is.

코로나가 왜 위대한 스승인지 우리에게 환경을 일깨워주고
Why Corona is a great teacher, awakening us to the environment.

이제 AC, 애프터 코로나 이 시대는 이런 시대가 아니야
Now, the AC (After Corona) era is not this kind of era.

향락 시대가 아니야
It’s not an era of hedonism.

무슨 시대야? 검열 시대요
What kind of era is it? An era of censorship.

코로나 이전은 우리가 뭘 추구해서
Before Corona, what did we pursue?

항락주의, 검욕을 함으로써 환경이 쾌적해져 적게 먹겠다 이거야
Hedonism. By practicing asceticism, the environment becomes pleasant, meaning we will eat less.

생명만 유지되면 되고, 뭐든지 적게 쓰면서 아주 금욕하게 살면서 마음은 풍족해지는 사회예요
It’s a society where only life needs to be maintained, where people live very ascetically, using less of everything, and their hearts become abundant.

이것은 반드시 물질문명을 겪어봐야 이런 시대가 와
This kind of era only comes after experiencing material civilization.

The Futility of Material Accumulation
Huh Kyung-young challenges the pursuit of material wealth, highlighting its transient nature and ultimate emptiness. He uses the example of buying an apartment with a long lifespan, only to realize one’s own limited time to enjoy it, as a metaphor for the futility of materialism.

내가 지금 집을 이제 50대까지 돈을 빼빼지 벌어서 집을 하나 탁 지어놨는데, 가서 이 아파트 수명을 물어보니까 500년 정도 간대
I’ve earned money until my 50s and built a house, but when I asked about the lifespan of this apartment, they said it lasts about 500 years.

그러면 나는 거기 얼마나 있다 죽을까? 1, 20년 있다가 병원 신세 지다가 죽게 되는 거야
So, how long will I live there before I die? I’ll live there for 10 or 20 years, then end up in a hospital and die.

그 집 놔두고 그 집 누가 가져가? 다른 사람이 가져가
Who will take that house after I leave it? Someone else will.

그러니까 아파트를 샀는데 아파트 수명은 천 년인데 자기가 거기서 살 수 있는 시간은 1, 20년이야
So, you buy an apartment with a lifespan of a thousand years, but you can only live there for 10 or 20 years.

그러니까 무엇 때문에 50년간 거짓말을 해 가지고 그 아파트를 사냐고 말하자면
So, why would you lie for 50 years just to buy that apartment, so to speak?

이렇게 물질만능의 인간들이 오염되고 나서 코로나가 온 이후에 인간들이 바뀌어요
After humans, obsessed with materialism, became corrupted, they changed after Corona arrived.

The Decline of Face-to-Face Culture
The pandemic, according to Huh Kyung-young, is accelerating the shift from face-to-face interactions to non-face-to-face culture. This change will impact everything from social gatherings to the entertainment industry, making traditional forms of celebrity and performance obsolete.

모든 문화를 싹 다 바꿔버려요
It completely changes all culture.

대면 문화를 비대면 문화를 싹 바꿔버리고, 전부 다 콘텐츠를 만들어서 집에서 지 콘텐츠 만들어서 지가 플랫폼에 집어넣어서 콘텐츠와 플랫폼에서만 대화 왔다리 갔다리 하고,
It completely changes face-to-face culture to non-face-to-face culture, everyone creates content at home, puts their content on platforms, and communicates only through content and platforms.

그러니까 인간들이 삶이 여러 사람 앞에 가서 자랑하던 시대가 사라지고 있는 거예요
So, the era when people used to show off their lives in front of many others is disappearing.

파티복이나 입고 춤추던 시대 가버려
The era of wearing party clothes and dancing is gone.

갈수록 점점 비대면이 되니까 가수가 나와서 많은 사람을 위해서 노래 부르는 이 시기가 지나가 버리는 거야
As it becomes increasingly non-face-to-face, the era of singers performing for many people is passing.

그럼 연예인은 방송사를 찾아야 돼
Then entertainers must seek out broadcasting stations.

사람들이 몇만 명이 운집해 있는 데서 짠 짠 짠 이런 거 할 시대는 이제 가버렸다 이 말이야
The era of performing for tens of thousands of people gathered together is now over.

The Path to Spiritual Salvation

The Inevitability of Suffering
Huh Kyung-young paints a bleak picture of the latter half of life, emphasizing the unavoidable suffering, illness, and loneliness that come with aging. This serves as a stark contrast to the fleeting pleasures of youth and material pursuits.

성공 50까지 치열하게 성공해서 후반부 50을 딱 바라보니까 60부터 몸이 무너지기 시작해요
After fiercely pursuing success until 50, when you look at the latter half of your 50s, your body starts to break down from 60.

여성들은 폐경기가 오면서 계속 급속도로 늙어가기 시작하는데, 하체 근육이 빠지면서 몸이 이상하게 바뀌어 버려요
Women, with the onset of menopause, begin to age rapidly, and their bodies change strangely as their lower body muscles diminish.

그러면 그 무너져 가는 몸을 붙들고 몸부림 친다고 다시 돌아오나? 안 들어오지
So, if you struggle to hold onto that decaying body, will it return to its former state? No, it won’t.

이 절정이 50대야
The peak is in your 50s.

여기서부터 내리막길
From here, it’s downhill.

여기서부터는 고통, 병에 대한 고통, 신경이 막 암세포가 몸을 쑤시고 이 고통이 고통과 죽어가는 고통과 병든 고통, 온갖 고통이라는 고통은 다 찾아오는 거예요
From here on, pain, the pain of illness, nerves, cancer cells piercing the body, this pain, the pain of dying, the pain of being sick, all kinds of pain come.

거기다 외로움에 대한 고통, 뭐 고통이란 고통은 안 찾아오는 게 없어
On top of that, the pain of loneliness, there’s no pain that doesn’t come.

Haneulgung as a Sanctuary
Huh Kyung-young presents Haneulgung as the ultimate refuge from earthly suffering and a gateway to eternal salvation. He encourages his followers to visit, even if they can only hear his voice, as a means of receiving spiritual energy and securing their place in “White Heaven” (Heaven).

그러니까 인생 후반부에는 하늘궁이 필요하네
So, in the latter half of life, Haneulgung is necessary.

하늘궁 왔는데 들어갈 자리도 없는데 떠내기로 하늘궁에 보혜매안이
You came to Haneulgung, but there’s no room to enter, so even if you just wander around Haneulgung as a “Bo-hye-mae-an” (a term used by Huh Kyung-young for a spiritual wanderer), you should be happy.

돈으로 환산할 수 없는 내 목소리를 직접 여러분들이 이렇게 성령을 받는다는 거, 이거 예사로 보면 안 됩니다
You shouldn’t take it lightly that you are directly receiving the Holy Spirit through my voice, which cannot be converted into money.

이걸 여러분들이 몇 번을 받을지 몰라도 여러분들은 내 목소리로 직접 대면해 가지고 이 성령을 받았다는 거, 이거는 여러분이 영원한 세계 White Heaven에 나중에 가보면 두고두고, 두고두고 여러분들이 잘했구나
No matter how many times you receive this, the fact that you have directly encountered my voice and received this Holy Spirit, you will realize later, when you go to the eternal world of White Heaven, that you did well, again and again.

내가 하늘궁을 그렇게 자식들이 붙들고 욕을 먹고 남편한테 얻어 터져가면서 백궁 간 거, 하늘궁 간 거 잘했다
You will realize that going to White Heaven, going to Haneulgung, even while your children clung to you and cursed you, and your husband beat you, was the right thing to do.

This excerpt note captures the essence of a Hoo Kyung-young lecture at Haneulgung, delivered on August 30, 2020. The lecture focuses on Hoo Kyung-young’s unique spiritual worldview, emphasizing the miraculous nature of visiting Haneulgung and meeting him. It also delves into his critique of modern society’s environmental destruction and the misguided education of young people, offering his radical solutions for humanity’s future.

The Miraculous Nature of Haneulgung

A Place of Infinite Miracles
Hoo Kyung-young asserts that visiting Haneulgung and encountering him is a miracle in itself, a stark contrast to the “bubble-like” existence outside. infinite miracles unfold for those who choose to come, extending even into the afterlife. This perspective highlights his self-proclaimed divine status and the exclusive spiritual benefits he offers.

여러분들은 하루에 기적을 엄청나게 많이 경험하는 사람들이에요.
You are people who experience an enormous number of miracles in a single day.

하늘궁을 오늘 찾아왔다는 사체가 기적이고, 이 땅을 밟았다는 자체가 기적이고, 하늘궁에서 허경영을 만났다는 게 기적이고, 허경영의 신의 너, 경영의 강의를 직접 들을 수 있다는 게 기적이고, 축복을 받을 수 있다는 게 기적이고, 성령을 받을 수 있다는 게 기적이고, 천사가 들어온다는 게 기적이고, 에너지를 받아서 몸을 치유하는 자체가 기적이다.
The very act of coming to Haneulgung today is a miracle, stepping on this ground is a miracle, meeting Hoo Kyung-young at Haneulgung is a miracle, directly listening to Hoo Kyung-young’s divine lecture is a miracle, receiving blessings is a miracle, receiving the Holy Spirit is a miracle, having angels enter you is a miracle, and healing your body by receiving energy is a miracle.

그러니까 하늘궁에 가야 되겠다 마음을 한번 먹으면 무한대 기적이 연속된다는 거예요.
So, once you decide to come to Haneulgung, an infinite series of miracles begins.

Life’s Two Halves: Materialism vs. Spiritual Preparation
Hoo Kyung-young divides life into two 50-year halves. The first half is consumed by materialistic pursuits (“탐진치” – greed, anger, ignorance), while the second half, especially after 50, should be dedicated to spiritual preparation for the afterlife. He criticizes those who continue to chase worldly gains in their later years, emphasizing the importance of “converting” material wealth into spiritual blessings at Haneulgung. This is a core tenet of his philosophy, urging a shift from earthly accumulation to eternal readiness.

인생 50살까지 전반부는 누구나 다 행패 없소.
Everyone’s first half of life, up to 50, is full of trouble.

이 후반부에 나를 만난다는 게 그게 진짜 성공이야.
Meeting me in this latter half (of life) is true success.

후반부는 탐진치 를 버리고 계정 악을 지키고 무엇을 줘야 죽음 이후의 세계를 생각해야 되는 게 인생 후반부 야.
The latter half of life is about abandoning greed, anger, and ignorance, upholding precepts, and considering the world after death.

전반부에 벌어논 거 후반부에 환전 해야 갈 거 아냐?
You have to convert what you earned in the first half (of life) in the second half to take it with you.

전반부 나 철딱서니 없어서 탐진치 에 빠져서 뭐 이 거지 그 탁 침대로 주소 모으고 구하고 뭐 이 짓을 안 되지만 후반부는 하난데 러나 이 뭘로 내려 놔야 돼.
In the first half, I was immature and fell into greed, anger, and ignorance, collecting and seeking things, but in the second half, I have to let go of all that.

그래 가지 이걸 하늘 궁으로 하늘 궁으로 White Heaven으로 축복으로 6 성령으로 천사로 바꿔 에 대한 봐야 돼.
So, you must convert these (worldly gains) into Haneulgung, into White Heaven, into blessings, into the Holy Spirit, into angels.

Warnings Against Disbelief and Environmental Destruction
Hoo Kyung-young issues stern warnings to those who doubt his divine status, threatening them with severe consequences. He then pivots to a passionate critique of humanity’s environmental negligence, highlighting the dangers of pollution, climate change, and plastic waste. He positions himself as the savior who will unify the world and implement planned production and consumption to avert global catastrophe. This section reveals his authoritarian and apocalyptic worldview, intertwined with a deep concern for the planet.

여러분 보기에 내가 여러분한테 레벨 준 거가 짱과 아? 여러분 길에 해마다 알아.
Do you think I gave you a level? You know it every year.

내가 지금은 그냥 있는 같지만 100 0에서 다 하고 있어요.
I may seem to be just here now, but I’m doing everything from White Heaven.

내가 누군지 보여줄 거예요.
I will show you who I am.

2005, 10년이 되면 2030년은 어머, 만대 재앙을 맞이하죠.
By 2050, 2030 will face an enormous disaster.

내가 뭐 하러 왔는지 아는가? 내가 알게 해 줄 거예요.
Do you know why I came? I will let you know.

내가 그걸 지켜보면서 내가 여기 왜 왔는지 여러분 아무도 몰라.
As I watch that, none of you know why I came here.

우리가 낭비한 에너지를 괴로 우리를 죽여.
The energy we waste will kill us.

코로나가 지난날의 예수나 석가보다 더 위대한 걸 여러분을 깨닫게 해준 거야.
Corona made you realize something greater than Jesus or Buddha of the past.

코로나가 인류를 각성시킨 거야.
Corona awakened humanity.

무조건 에너지 절약을 많이 해서 지구를 우리는 살려서 후손들에게 돌려줘야 합니다.
We must unconditionally save energy to save the Earth and return it to our descendants.

Critique of Modern Education and Language

The Flaws of Current Education and the Call for “Hoo Kyung-young YouTube”
Hoo Kyung-young expresses extreme dissatisfaction with the current education system, claiming it has instilled “ideologies” and left young people without vision or purpose. His radical solution is for young people to “empty their minds” of all existing knowledge and ideologies and instead watch his YouTube channel for a year. This highlights his belief in his own teachings as the sole source of truth and guidance for the younger generation.

나 지금 대한민국 젊은이들의 머리 속에 있는 거 다 뽑아버리고 싶어.
I want to pull out everything in the heads of young Koreans right now.

그들이 머리를 몽땅 비우고 모든 이데올로기를 다 버리고 허경영 유튜브를 보라는 거, 그거 외에는 야 할 말이 없어.
I have nothing else to say but for them to empty their minds completely, abandon all ideologies, and watch Hoo Kyung-young’s YouTube.

다 녹슨 거, 그 이상한 교육들, 뭐 이상한 기업들 받아가지고 안하무인이고 부모도 없고 자식도 뭐 비전도 없고 꿈도 없고 형제 이웃도 없고 이런 절집 안에서 핸드폰에 유튜브에 막 갇혀 있는 우리 젊은이들이 그걸 다 내려놓고 허경영 유튜브를 1년만 시작하면 그 사람은 비전도 생기고 꿈도 생기고 희망도 생기고 가족도 생기고 우정 다 생길 거예요.
If our young people, who are rusted, have received strange education and strange businesses, are arrogant, have no parents, no children, no vision, no dreams, no siblings, no neighbors, and are trapped in their phones and YouTube in such temples, put all that down and start Hoo Kyung-young’s YouTube for just one year, they will gain vision, dreams, hope, family, and friendship.

The Misunderstanding of Korean Language and Concepts
He criticizes the modern understanding of Korean words like “얼굴” (face) and “사랑” (love), arguing that a lack of classical Chinese (Hanja) education has led to a superficial comprehension. He breaks down these words into their Hanja components to reveal deeper, more profound meanings, suggesting that modern education has failed to convey the true essence of these fundamental concepts. This reflects his emphasis on traditional wisdom and a more holistic understanding of language and life.

우리 젊은 애들 전부 한글로 본다.
Our young people all see (these words) in Hangeul.

한글 교육을 잘못 받은 거예요.
They received the wrong Hangeul education.

사랑, 그러면 사람도 넋, 사자, 에, 몰, 남자.
Love, then, a person is also a spirit, a lion, and a man.

사랑은 얼굴로 말로 물질로 행동으로.
Love is with face, with words, with material things, with actions.

남에게 기쁨을 주는 것이구나.
It is about giving joy to others.

내가 서울에 오니까 사랑을 알 거는 사람을 아는 사람 하나도 없어.
When I came to Seoul, there was no one who knew what love was, or what a person was.

The Illusion of Reality and the Nature of Existence

The Deceptive Nature of Color and Perception
Hoo Kyung-young explains that colors like white and black do not inherently exist but are rather a result of how objects reflect or absorb light. He uses this analogy to describe the “black hole” of life’s first 50 years (accumulating knowledge and wealth) and the “white hole” of the latter 50 years (letting go and giving back). This philosophical insight challenges conventional perception and reinforces his call for a shift from materialistic accumulation to spiritual generosity.

원래 희고 검은색은 존재하지 않아.
White and black colors do not originally exist.

우리 눈이 착시하고 있는 거야.
Our eyes are experiencing an optical illusion.

그 여러분이 인생 전반부 50가지 늘 블랙홀이야.
So, your first 50 years of life are always a black hole.

후반부가 되면 화이트 홀이 되는 거예요.
When it becomes the latter half (of life), it becomes a white hole.

이 세계는 여러분들이 즐겁게 살 수 없는 곳이 됐어.
This world has become a place where you cannot live happily.

This excerpt note captures the unique worldview of Huh Kyung-young, a prominent figure in South Korea, as presented in his “Haneulgung Lecture.” It focuses on his distinctive interpretations of human biology, societal shifts, and the role of a divine being in addressing global crises. The core message revolves around his belief in an impending era of profound change and his self-proclaimed mission to guide humanity through it.

Huh Kyung-young’s Worldview

The Fundamental Difference Between Men and Women
It’s fascinating how Huh Kyung-young uses a biological explanation of egg and sperm production to assert that women are “complete cells” and men are “incomplete cells.” This isn’t just a biological claim; it’s a philosophical statement about inherent differences in human nature and societal roles, suggesting women are naturally more capable and self-sufficient, while men are inherently seeking completion. This perspective is quite contrarian and offers a unique lens through which to view gender dynamics.

완전한 세포가, 여자는 완전 세포야. 남자는 불완전 세포. 요 다리가 없어. 그러면 xy 이런 불완전 세포인데, 이거 불완전 세포만 드러난 이유가 x와 가서 붙으면 여자로 태어나잖아. 여기에 y가 붙으면 남자로 태어나지 않아요. 그래서 남자는 현재는 불완전한 요소를 가지고 있다. 왜? 요놈이 없으니까. 항상 여자만 보면 붙들려 고 팔아 잘하니까. 불완전하니까 어머니와 같은 걸 느껴요. 남성들이. 여자는 완전 세포이기 때문에 여자는 돈 더 볼 수도 있고, 바토 할 줄 알고 다 해요. 근데 남자는 어떻게 잘못하면 폐인이 돼 버리고 밥 안에 먹었냐? 그저 소주나 먹고, 술이나 보고 집에서 잠을 자고 뭐 안전하죠 먹고 이런 사람이 많아요. 밥을 제대로 안 해 먹다가 망가져 버려요. 남성은 그런 완전 세포가 못 되는 거예요.
A complete cell, a woman is a complete cell. A man is an incomplete cell. This leg is missing. So, XY is an incomplete cell, and the reason only this incomplete cell is revealed is that if it attaches to X, it’s born as a girl. If Y attaches here, it’s born as a boy, isn’t it? So, men currently have incomplete elements. Why? Because this one (the missing leg) is absent. They always try to cling to women. Because they are incomplete, men feel something like a mother. Women are complete cells, so women can earn more money, they can do everything. But men, if they go wrong, become useless, not eating properly, just drinking soju, sleeping at home, many people are like that. They ruin themselves by not eating properly. Men cannot be such complete cells.

The Era of Decline and the Arrival of a Divine Being
Huh Kyung-young paints a grim picture of the future, describing an “era of decline” where Earth is facing environmental catastrophe and humanity is on the brink of disaster. He then positions himself as the “divine being” who has come to prevent this collapse. This self-proclaimed divine intervention is a core tenet of his philosophy, offering a sense of hope and a clear solution to the impending doom he foresees. It’s a classic messianic narrative, but presented with a unique blend of environmentalism and spiritual authority.

그래서 이 낙선 시대 때 인류를 개조하러 온 거야. 그럼 완성 수는 어디서 와? 신이 온 거예요. 신이. 그래서 낙수 시대는 인간이 완성할 수 있나? 없어. 하도 시대는 여자가 신으로 완성이 되는데, 낙서에는 인간이 완성할 수가 없는 시대야. 왜? 지구가 괴멸해 가니까. 환경이 오염되어 가지고 막 앞으로 여러분이 십 년 후에는 여러분이 상상할 수 없는 배낭 신세가 될 수도 있어요. 과학자 이 집에 물이 돌아 가지고 막 이게 물바다가 될 수도 있고, 못 바닷물이 뭐 무슨 개를 익혀 가지고 뭐 폭풍 홍수 사람들이 막 또 내는 거 어마어마한 일이 재앙이 인류가 앞에 오고 있다고. 그걸 좀 막아주는 하고 내가 왔어. 그래서 여기서 완성 수는 신이야. 신. 여기를 완성도는 신이화 있다. 이 말이야.
So, I came to reform humanity in this era of decline. Understand? So, where does the complete number come from? A god has come. A god. Understand? So, in the era of decline, can humans be complete? No. In the Ha-do era, women become complete as gods, but in the Nak-seo era, it’s an age where humans cannot be complete. Why? Because the Earth is being destroyed. The environment is polluted, and in ten years, you might become backpackers beyond your imagination. Scientists say water could flood this house, or the sea could cause storms and floods, and people could be swept away. An enormous disaster is coming for humanity. I came to stop that. So, here, the complete number is a god. A god. This means the completion here is a god.

The Post-COVID-19 Era: From Hedonism to Asceticism
Huh Kyung-young interprets the COVID-19 pandemic as a divine lesson for humanity, signaling a shift from an era of “hedonism” to one of “asceticism.” He believes the pandemic has forced people to realize the futility of material pursuits and the importance of a simpler, more mindful existence. This perspective offers a spiritual explanation for a global crisis, suggesting that even suffering serves a higher purpose in guiding humanity towards a more sustainable and less materialistic future.

코로나가 왜 위대한 스승인지 우리에게 이제 환경을 일깨워주고 이제 애프터 코로나 이 시대를 시대는 이런 시대가 아니야. 이 시대를 여러분들이 잘 모르는데 이런 시대가 아니라고. 향락 시대가 아니라 굳이 무슨 무슨 신의 검 뉴욕 시대요? 급료 2급 욕 시대가 되면은 금욕 시대, 검 6 시대가 되면은 향락과 금융은 달랐나? 완전히. 이 향락이라는 것은 향락주의, 이게 금욕주의. 그러니까 향락지와 금육지가 이게 허기야. 그간 2, h도. 허경영 도인 여러분을 가리키지만, 나도 스승이라 이 말이야. 그러나 이 코로나 이후에는 대면을 두려워해 사람들이. 코로나가 우리 산업의 마녀 팔을 지고 산업을 내리막길로 이거는 이 향락주의는 이 항각주의 자체는 이 금녘쭈의 엑스타시, 그 2 실제 발음은 엑스타시가 스펠은 2. 그러니까 이 향락주의가 애구는 빛이 야. 비포 코로나, 코로나 이제는 우리가 뭘 축에서 향락주의 검룡을 함으로써 환경이 쾌적해져. 적게 먹겠다고. 보통 통해 안 살아도 색만 유지되면 되고, 뭐든 개척해 쓰면서 아주 금 수학의 살면서 마음을 풍정해지는 사회의.
Why Corona is a great teacher, it awakens us to the environment, and now the After Corona era is not this kind of era. You don’t know this era well, but it’s not this kind of era. It’s not an era of hedonism, but rather an era of divine asceticism, isn’t it? If it becomes an era of asceticism, will hedonism and asceticism be different? Completely. This hedonism is hedonism, and this is asceticism. So, hedonism and asceticism are hunger. Also, H. Huh Kyung-young refers to you, but I am also a teacher. However, after Corona, people are afraid of face-to-face contact. Corona has taken over our industry and sent it downhill. This hedonism, this hedonism itself, is the ecstasy of asceticism, and the actual pronunciation is ecstasy, spelled E. So, this hedonism is the light. Before Corona, now we can make the environment pleasant by practicing hedonism and asceticism. We will eat less. Even if we don’t live in a normal way, as long as we maintain our color, we can live a very frugal life while pioneering everything, and our minds will become rich.

The Illusion of Material Wealth and the Path to the Pure Land
Huh Kyung-young challenges the pursuit of material wealth, particularly homeownership, by highlighting its ephemeral nature. people spend their lives accumulating assets only to realize their insignificance in old age or after death. This critique of materialism is a call to shift focus from worldly possessions to spiritual enlightenment, urging people to seek the “Pure Land” (White Heaven) rather than clinging to a “dirty land” filled with suffering. This perspective offers a radical re-evaluation of societal values and personal goals.

이런 시대와 귀가 초반부 50대까지는 물질에 의해 차까지 5 막 뛰어 다녀 봐야. 아, 50대는 것은 물질이 다가 아님 운. 내가 지금 집을 이제 50대까지 좋을 때 파지 벌어서 집을 1 박지원 왔는데 가서 이 아파트 수명을 물어보니까 5 매년 형 독한데. 그러면 나는 그게 얼마나 있다 죽을까? 1 20년 있다가 배운 실제 지다가 죽게 되는데. 그 집 놔두고 그 집 누가 가지가 딴 사람이 가지마. 자식이 없는 사람은 그냥 그 외 그러니깐 아파트를 샀는데 아파 토 수백만 천년인데 자기가 거기서 살 수 있는 시간은 1 20년이야. 그 무엇 때문에 오십 년간 그 질을 해가지고 그 아파트를 사냐고 말하자면. 구래 한글의 좋은 일을 해가면서 내가 뭐 그 지랄을 하니까 말을 그 재밌게 한다 그런 거야. 왜 짓을 해 가지고 그걸 아파트를 창만 했다 그 대단한 게 아니야. 무슨 지해 가지고.
In this era, until the early 50s, you run around chasing material things. Ah, in your 50s, you realize that material things are not everything. I’ve worked hard until my 50s to buy a house, but when I ask about the lifespan of this apartment, it’s only a few years. So, how long will I live? I’ll die in 10 or 20 years after learning about it. Who will take that house? Someone else will. People without children just… So, they bought an apartment that will last for millions of years, but they can only live there for 10 or 20 years. Why spend 50 years doing that to buy an apartment, so to speak? I’m doing good things in Korean, so they say I speak in a funny way. It’s not a big deal to build an apartment like that. What kind of work did they do?

이거 이게 여러분은 좋은 거 같지만 이 자체가 이 자체가 들을 위해 짜야 2에도 옴을 오물이 득실 은행 땅. 톡 정토 정통 하는 건 이 깨끗한 땅이야. 이정 토가 백봉 이랍니다. 점토로 가야지. 이 더러운 땅에서는 드러운 땅은 이 치우다 말이야. 여기에 너무 미래를 같이 말합니다.
This, which you might think is good, is itself a place for listening, a land teeming with filth and dirt. Yes. The Pure Land, the orthodox Pure Land, is a clean land. This Pure Land is White Heaven. We must go to the Pure Land. In this dirty land, the dirty land is a mess. Don’t talk about the future too much here.

The Inevitable Decline of the Human Body and the Need for Spiritual Refuge
Huh Kyung-young emphasizes the transience and eventual suffering of the human body, particularly after the age of 50. He describes a period of physical and emotional decline, marked by illness, loneliness, and pain. This stark portrayal serves as a powerful argument for seeking spiritual solace and refuge in “Haneulgung” (Heavenly Palace), his spiritual center. It’s a pragmatic call to prepare for the inevitable challenges of aging by embracing a spiritual path.

왜 성공 50가지 치열하게 생각해서 후반부 50을 딱 바랍니까? 60부터 몸이 무너지기 시작해. 여성들은 폐경기로 오면서 계속 급속도로 늘고 가 있어야 하는데, 하체 근육이 빠지면서 몸이 이상하게 바뀌어 버려. 그럼 그 문 회장은 몸을 부드러워 몸부림 치 땅으로 다시 돌아오는 안 들어오지. 그가 인생이 그렇게 무상 스럽다 말이야. 뭐 이렇게 이렇게 포물선이 이렇게 올라가다가 이렇게 될 하버 리야. 요 철저히 50대 요. 여기서부터 내리막길. 근데 여기서부터는 보통 병에 대한 고통 신경이 막 암세포가 몸을 쓰시고 이 고통이 고통과 죽어가는 고통과 병 등 고통, 뭐 온갖 고통이라고 통틀어 다 찾아온 거야. 거기다 외로움에 대한 고통, 뭐 고통이라고 통틀어 안 찾아오게 없어. 극의 후반부를 장식한다 말이야. 5시까지 왔다가 그때까지 인상 후반부에는 하늘궁이 필요해.
Why do you fiercely think about success until 50 and then just wish for the latter half of 50? From 60, the body starts to collapse. Women, as they enter menopause, continue to age rapidly, and their bodies change strangely as their lower body muscles weaken. Then, will that President Moon return to the earth, struggling with his body? No. Life is so fleeting. It’s like a parabola that goes up and then comes down. This is strictly the 50s. From here, it’s downhill. But from here, the pain of ordinary diseases, nerve pain, cancer cells ravaging the body, the pain of suffering, the pain of dying, the pain of illness, all sorts of pain come together. On top of that, the pain of loneliness, there’s no pain that doesn’t come. That’s what adorns the latter half of the play. After coming until 5 o’clock, Haneulgung is needed in the latter half of life until then.

이 돈으로 환산할 수 없는 내 목소리를 직접 여러분들이 이렇게 성령을 받는다는 거, 이거 예사로만 됩니다. 이걸 여러분들이 몇 푼을 받을지 몰라도 여러분들은 내 목소리로 직접 대면해 가지고 이 성령을 받았다는 거, 이것은 여러분이 영원한 세계에 109게 나중에 가보면 두고두고 여러분들이 잘했구나. 내가 하는 홈을 그렇게 자식들이 붙들고 욕을 먹고 남편한테 얻어터져 가면서 White Heaven 간 거, 하늘 공간 거 잘했구나. 그렇게 깨닫게 될 거예요.
The fact that you directly receive the Holy Spirit through my voice, which cannot be converted into money, is not an ordinary thing. Even if you don’t know how much you will receive, the fact that you received the Holy Spirit by directly encountering my voice, this is something you will realize later in the eternal world, in White Heaven, that you did well. You will realize that you did well to go to White Heaven, to Haneulgung, even while your children clung to my home, you were cursed, and beaten by your husband.

This excerpt note captures the essence of Huh Kyeong-young’s “Haneulgung Lecture”, delivered on August 30, 2020. Huh Kyeong-young, a controversial figure in South Korea, presents himself as a divine entity and delivers lectures on various topics, including spirituality, environmental issues, and social commentary. This lecture focuses on the “miracles” of Haneulgung, the importance of the latter half of life, and his unique interpretations of language and reality, all while emphasizing his role as a savior for humanity and the Earth.

Huh Kyeong-young’s Worldview

The “Miracle” of Haneulgung
Huh Kyeong-young asserts that merely visiting Haneulgung and encountering him is a miraculous experience, far surpassing anything in the outside world. He positions himself as a divine being capable of bestowing blessings, angels, and spiritual enlightenment, which he claims are essential for salvation in the afterlife. This perspective highlights his self-proclaimed divine status and the exclusive nature of his teachings.

오늘 이 하루를 하늘궁에 와서 이렇게 보내는 것은 그 하루를 굉장히 뜻있게 보내는 거죠? 다른 데 가서 보내는 것과는 비교할 수 없다는 것
Spending this day at Haneulgung is a very meaningful way to spend the day, isn’t it? It’s incomparable to spending it anywhere else.

하늘궁을 오늘 찾아왔다는 자체가 기적이고, 하늘궁 땅을 밟았다는 자체가 기적이고, 하늘궁에서 허경영을 만났다는 게 기적이고, God-man 허경영의 강의를 직접 들을 수 있다는 게 기적이고, 축복을 받을 수 있다는 게 기적이고, 성령을 받을 수 있다는 게 기적이고, 천사가 들어온다는 게 기적이고, 에너지를 받아서 몸을 치유하는 자체가 기적이다
The very act of visiting Haneulgung today is a miracle, stepping on Haneulgung’s ground is a miracle, meeting Huh Kyeong-young at Haneulgung is a miracle, directly listening to the lecture of the divine Huh Kyeong-young is a miracle, receiving blessings is a miracle, receiving the Holy Spirit is a miracle, having an angel enter is a miracle, and healing one’s body by receiving energy is a miracle.

그러니까 하늘궁을 가야 되겠다 마음을 한번 먹으면 무한대의 기적이 연속된다는 거예요
So, once you decide to go to Haneulgung, an infinite number of miracles will continuously unfold.

Life’s Halves: Accumulation vs. Preparation
Huh Kyeong-young divides life into two 50-year halves: the first for material accumulation (black hole) and the second for spiritual preparation (white hole) for the afterlife. He criticizes those who continue to pursue worldly gains in their later years, emphasizing the importance of “converting” earthly achievements into spiritual currency for the “White Heaven” (heavenly palace). This dualistic view underscores his spiritual teachings and a critique of materialism.

모든 인생이 요새는 전반부 50년, 후반부 50년이야
All of life nowadays is divided into a first half of 50 years and a second half of 50 years.

전반부 50년은 죽기 살기로 탐진치를 가지고 뭘 성취한다, 쟁취한다, 부모한테 좀 보여줘야 되겠고, 효도 해야 되겠고 이래서 바쁘죠
In the first 50 years, people are busy trying to achieve and acquire things with greed, anger, and foolishness, wanting to show off to their parents and fulfill filial piety.

이제 50 이후에 하늘궁에 오는 이 후반부, 이 후반부에 나를 만난다는 게 그게 진짜 성공이야
Now, coming to Haneulgung in the latter half of life, after 50, and meeting me in this latter half, that is true success.

인생 후반부에는 뭔가 내가 머지않아 이 세상을 하직할 때 내가 가져갈 수 있는 거, 환전해야 될 시기야
In the latter half of life, it’s time to convert what I can take with me when I soon leave this world.

여러분의 인생 전반부 50까지는 블랙홀이야
The first 50 years of your life are a black hole.

뭐든지 지식도 끌어와야 되고, 돈도 모아야 되고, 여자도 끌어와야 되고, 끌어모으다가 50이 넘어서면 아, 이게 아니구나 화이트로 가야 되는구나
You have to pull in everything—knowledge, money, women—and then once you pass 50, you realize, “Ah, this isn’t it. I need to go white.”

Environmental Crisis and the Role of COVID-19
Huh Kyeong-young warns of an impending environmental catastrophe and positions himself as the one to prevent it. He sees COVID-19 as a “great teacher” that has awakened humanity to the need for an “ascetic era” (금욕 시대) to combat climate change and excessive consumption. This highlights his concern for global issues and his belief in a divine intervention to solve them.

2050년이 되면 이 지구는 어마어마한 대재앙을 맞이해요
By 2050, this Earth will face an enormous catastrophe.

코로나가 지난 날의 예수나 석가보다 더 위대한 걸 여러분을 깨닫게 해 준 거야
Corona has made you realize something greater than what Jesus or Buddha taught in the past.

코로나가 인류를 각성시킨 거야
Corona has awakened humanity.

만약에 여러분이 이 코로나를 보고도 지구 환경을 생각 안 하고 계속 석탄을 떼서 발전해 가지고 샤워하고 에어컨 틀고 이 난리를 치면은 머지않아 지구는 종말로 갈 수밖에 없어
If you see this corona and still don’t think about the Earth’s environment, continuing to burn coal for power, shower, and run air conditioners, then soon the Earth will inevitably head towards its end.

이제 애프터 코로나 시대는 금욕 시대야
Now, the After Corona era is an era of asceticism.

Reinterpreting Language and Reality
Huh Kyeong-young offers unconventional etymological interpretations of Korean words like “얼굴” (face), “여름” (summer), “얼음” (ice), “사랑” (love), and “사람” (person), linking them to deeper philosophical or spiritual meanings. modern education has failed to teach these fundamental truths, leading to a misunderstanding of reality. This showcases his unique approach to knowledge and his critique of conventional education.

우리 한국의 교육은 일본이나 중국이나 자유 중국이나 인도네시아나 통하지 않게끔 애들 교육을 시켜 놨어요
Korean education has been designed to prevent children from communicating with Japan, China, Free China, or Indonesia.

이 흰색, 흰 빛은 모든 빛을 안 받아들여 오는 빛마다 받아들이지 않으니까 하얗게 보이는 거예요
This white color, white light, doesn’t accept any light; it doesn’t accept any incoming light, so it appears white.

그러니까 이게 백궁이 왜 흰 백궁이라고 하냐면은, 모든 나쁜 것을 받아들이지 않아
So, the reason White Heaven is called “white White Heaven” is that it doesn’t accept anything bad.

원래 희고 검은 색은 존재하지가 않아 우리 눈이 착각하고 있는 거야
White and black colors don’t actually exist; our eyes are just mistaken.

가상을 보고 진짜로 보고 있는 거야
You are seeing a virtual image and believing it to be real.

사랑도 넉 사자야 깃발랑 자야 그러면 사람도 넉 사자야 볼람 자 그러면 네 가지를 본다
“Sarang” (love) is the character for “four” and “flag.” Then “saram” (person) is also the character for “four” and “see.” So, it means “seeing four things.”

사랑은 얼굴로, 말로, 물질로, 행동으로 이 네 가지의 기쁨을 주는 것이구나
So, love is giving these four kinds of joy: with your face, with your words, with material things, and with your actions.

스크립트

[1부]

한글 자막 by 김재현. 반갑습니다. 오늘 이 하루를 하늘궁에 와서 이렇게 보내는 것은 그 하루를 굉장히 뜻있게 보내는 거죠? 다른 데 가서 보내는 것과는 비교할 수 없다는 것. 그리고 또 하늘궁에 와서 허경영을 만날 수 있다는 것은 또 기적이죠.

그래서 여러분들은 하루에 기적을 엄청나게 많이 경험하는 사람들이에요. 근데 하늘궁 밖에 있는 다른 세상에 있는 사람들은 기적이 하나도 없어. 그 사람들 하는 건 기적이 아니야. 그게 다 물거품이지.

그러니까 하늘궁을 오늘 찾아왔다는 자체가 기적이고, 하늘궁 땅을 밟았다는 자체가 기적이고, 하늘궁에서 허경영을 만났다는 게 기적이고, God-man 허경영의 강의를 직접 들을 수 있다는 게 기적이고, 축복을 받을 수 있다는 게 기적이고, 성령을 받을 수 있다는 게 기적이고, 천사가 들어온다는 게 기적이고, 에너지를 받아서 몸을 치유하는 자체가 기적이다. 그러니까 이건 기적이 어마어마하게 일어나죠. 그러니까 하늘궁을 가야 되겠다. 마음을 한번 먹으면 무한대의 기적이 연속된다는 거예요.

축복을 받으면 그 기적은 다음에 백궁에 가서 보면 무한대라는 걸 알게 돼요. 끝이 없는 기적이 반복되는 거예요. 가서 자기의 지구에서 헤어진 어머니를 불러서 다시 백궁에서 만날 때, 그 먼저 간 어머니를 나중에 만날 때 기적일 거 아닐까? 기적이겠죠. 그러니까 여러분들은 백궁에 가면 초등학교 동기를 불러서 만나.

자기가 불러면 다 오게 돼 있어. 그럼 반가워 안 반가워? 이런 지상에서 느낄 수 없는 기적이 연속적으로 일어나는 것이 백궁이에요. 그럼 뭘 깨닫냐? 야, 내가 그때 정말 어리석었구나. 이것만 백궁에 앉아서 계속 생각하는 거야.

야. 그때 내가 왜 그렇게 생각했을까? 그때 내가 왜 한울림을 가지? 그때 좀 빨리 가지. 처음에 몇 분 이야기하는데 왜 안 갔을까? 조금 더 빨리 갔어야 되는데. 후회하겠어, 안 하겠어? 그래도 와서 다행이다.

그래도 그 사람 말 듣고 따라가서 그 사람을 만난 게 그게 기적이다. 이해가죠? 모든 인생이 요새는 전반부 50년, 후반부 50년이야. 옛날 같지 않아. 명이 길어져 가지고 전반부, 후반부로 나눠졌어요.

전반부 50년은 죽기 살기로 탐진치를 가지고 뭘 성취한다, 쟁취한다, 부모한테 좀 보여줘야 되겠고, 효도 해야 되겠고 이래서 바쁘죠. 누구나 열심히 전반부 50년을 뛰어보니까 결혼도 못한 사람, 애도 못난 사람, 변변한 시집장갑도 제대로 못 간 사람이 많아. 전반부 50년. 그래, 안 그래요? 그런데도 하늘궁에 한 번 왔다면 시집을 갔든, 성공을 했든, 못 했든 대성공이야.

맞아, 맞아. 그런데 전반부에 하늘궁에 온 사람 대단히 행운이야. 그 전반부라는 건 50살까지는 탐진치 채우는데 막 주워 넣는데 쫓아다녀. 허겁지겁 전반부가 지나가 버려.

공부하려, 뭐 하려, 라이선스 따려, 뭐 면허증 따려. 이거는 그냥 사고 내다가 볼일 다 봐. 탐진치가 가장 활개를 치는 그 시기, 인생 50살까지 전반부는 누구나 다 형편없어. 이제 50 이후에 하늘궁에 오는 이 후반부, 이 후반부에 나를 만난다는 게 그게 진짜 성공이야.

아니, 인생 전반부도 그냥 빼빠지게 뛰어다니다 다 지나가 버려. 후반부에는 그냥 자식들 결혼해 버리고 실업자 돼가지고 그냥 연금이나 받아먹고 빚이나 그리고 돌아다니다가 코로나로 걸리고. 그 후반부가 뭐 그리 아름다워. 형편없죠? 교회도 삐끗 가보고, 절에도 삐끗 가보고, 아무 얻어지는 게 없어.

그런데 이 인생 전반부와 후반부에는 뭔가 보람된 일을 해야 되는 거야. 후반부는 탐진치를 버리고 개정악을 지키고, 뭔가 좀 죽음 이후의 세계를 생각해야 되는 게 인생 후반부야. 50부터 100살까지. 그리고 병도 안 걸리고 좀 건강하게 후반부를 보내야 돼.

전반부는 굴러도 가. 아직까지 몸으로 떼고 굴러도 50살까지 가는 거야. 그러면 50부터 100살까지를 가볍게 보지 말아. 그럼 인생 후반부에서는 무언가 결실을 얻어야 되는데, 지상에서 얻는 결실, 손자 며느리 이런 거는 저 세상으로 돌아갈 때 쓰자 할 때 아무 소용이 없어.

그렇지 않습니까? 우리가 후반부에도 전반부에 얻는 그런 거 얻으려고 있나? 인생 후반부에는 뭔가 내가 머지않아 이 세상을 하직할 때 내가 가져갈 수 있는 거, 환전해야 될 시기야. 환전. 전반부에 벌어난 거 후반부에 환전해야 갈 거 아니야. 백봉으로 가든지 저 세상으로 가든지 가야 될 거 아니요.

그 후반부에까지 주소 모은 나라고 뛰어다니면 어느 날 갑자기 죽어. 환전하나? 하나도 환전이 되질 않아. 그렇게 어리석게 살지 마라. 저 병원에 의사도 여기 와있지만 맨날 환자 고치다가 오늘 갑자기 정년퇴직하고 그냥 죽어.

인생이 뭐여? 병원 하나 만들고 왔나? 그냥 그래. 무언가 인생에서 후반부는 이 세상에서 구해서는 될 게 아니야. 저 세상에 그걸 구해야 돼. 전반부는 철닭선이가 없어서 탐진치에 빠져서 뭐 이것저것 닥치는 대로 주소 모으고 구하고 뭐 이 짓은 안 되지만 후반부는 하나하나 내려놔야 돼.

뭘로 내려놔야 돼? 다음 생에 가져갈 수 있도록 환전해야 돼. 환전. 반부에 주소 뭐하나 하는 거. 후반부에는 복을 덕으로 바꿔야 돼, 안 바꿔야 돼? 그래 가지고 이걸 하늘궁으로, 백궁으로, 축복으로, 성령으로, 천사로 바꿔야 돼, 안 바꿔야 돼? 그래야 되는데 여러분들은 혼자 잘났대.

허경영이가 신이 아니라는 걸 나하고 같이 오래 있은 사람들이 그걸, “허경영이는 신이 아니야. 강의를 조목조목 분석해 가지고 요래서 신이 아니야, 요래서 신이 아니야.” 그따우 짓을 하고 앉아 있어. 그런 내 지지자가 있어. 그걸 유튜브로 날려.

자기 친한 사람들한테 그걸 보내 가지고 동조자를 만들어. 여러분 보기에 내가 여러분한테 내 별 준 거 가짠가? 여러분끼리 해봐도 알아? 어디 인간이 인간에게 레벨을 주나? 내가 천사 주는 게 가짜야? 천사 빠진 사람 하루에 내 전화 수백 통을 받아. “천사 좀 넣어 달라고.” 그 사람들이 천사가 가짜면 왜 넣어 달라고 그래? 남편한테 욕했더니 나가 버렸대. 본인이 해 보니까 나갔대.

그럼 그럼 가짜야? 나쁜 짓을 하면 천사의 윤리 규정은 인간들의 윤리 규정보다 높아? 절대적 윤리야. 상대적 윤리가 아니여. 그러면 그게 어디 가짜야? 나도 밥 먹을 수 있고 여자하고 연애할 수가 있다고 생각해 봐. 그것만 보고, “저게 연애를 했으니까 저거 신이 아니야.

신인이 아니야.” 뭐 이럴 거야? 한심한 사람들. 내가 밥을 먹었으니까 저거 God-man이 아니야. 그런 걸 분석하고 자빠졌어요. 천벌이 임할 것이다.

무슨 말인지 알아요? 내가 지금은 그냥 있는 것 같지만 백궁에서 다 하고 있어요. 어느 날 갑자기 혓바닥이 안 움직여. 어느 날 갑자기 혓바닥에 잘라내야 되는 일이 일어나. 암이 들어가 가지고 내 비난하는 소리 전화에 대다가 짖거리다가 그 혓바닥에 어느 날 이상한 일이 일어나 뜨거운 커피를 마시다가 조금 뛰었는데 혓바닥이 슬슬 아프더니 의사한테 가더니 잘라내래.

그런 벌을 받고 싶은가? 내가 줄 수 있어. God-man이 아니라는 증명을 열심히 하고 있는 사람들이 있을 거야. 얼마나 어리석어. 혓바닥만 날아가는 게 아니야.

눈알도 날아가고. 온 몸에 치명적인 일들이 일어나는 걸 그들은 나중에 목격하게 되는 거야. 내가 누군지 보여줄 거예요. 이해가시죠? 절대적으로 인생 전반부 50년은 물질을 탐하다가 보냈다 하더라도 후반부 50년, 100살까지는 떠나갈 채비를 해야지.

이 어리석은 사람들이 그걸 모르고 후반부까지 그냥 주워 먹느라고 그냥 그래요. 후반부에는 하늘궁에 와서 보내는 게 가장 바람직이에요. 그래서 나는 앞으로 이 천사들이 하늘궁에 온 이 천사들이 그 할 장소를 하늘궁에 만들어야 돼. 크게 지어줄 거예요.

노후에 뭐 다 내려놓고 여와서 준비해야 돼. 백군 갈 준비. 여기가 대기장소야, 대기장소. 세 개의 메카가 되겠지만은 세계인들이 일로 몰려와서 백군 가기 위해서 대기하는 장소에요.

이 장흥이 메카입니다. 어찌 감히 성령 주고 축복 주고 성경에 나오는 보혜사가 누구라고 나와 있는데 심지어 캐감율에까지 보혜사형의 해장 시대에 온다? 어떻게 사인부린 God-man출이다? 요한복음 5장 24절 한번 봐봐. 요한복음 5장 24절입니다. 내가 진실로 진실로 너에게 이르노니 내 말을 듣고 또 나 보내신 이를 믿는 자는 영생을 얻었고 심판에 이르지 아니하나니 사망에서 생명으로 옮겼느니라.

되었어요. 예수가 뭐라 그래? 나를 보내신 이를 보고 믿는 자는 그러니까 나를 보내신 라는 게 나를 보내신 이가 누구야? 보혜사야. 그 자가 중에 온다는 거야. 그 자를 보고 믿는 자는 심판해, 심판을 면한다는 거야? 백궁으로 간다는 거야? 나와 있어, 안 나와 있어? 아니, 예수가 자기를 보낸 일을, 그게 나중에 올 텐데, 그게 보혜사인데, 성령인데, 그 자를 믿는 자는 나중에 어딜 안 가? 심판을 안 받고 영생을 얻고, 심판을 받지 않고 그 영생을 얻는 장소가 백궁이에요.

사망에서 생명으로 바뀌어요. 사망에서 생명으로. 아니, 엄연히 성경에 나와 있어. 내가 오늘은 성경을 가지고 예를 들어 주는 거예요.

아니, 무슨 꼭 내가 성경이나 불경을 가지고 예를 들어 줘야 되겠어? 내가 온다는 거는 다양한 데서 예언이 돼 있어. 신명기 30장 19절입니다. 내가 오늘날 천지를 불러서 너희에게 증거를 삼노라. 내가 생명과 사망과 복과 저지를 내 앞에 두었은즉, 너와 네 자손이 살기 하여 생명을 택하고, 내 하나님 여호와를 사랑하고 그 말씀을 순종하며 또 그에게 복종하라.

됐어요? 그건 뭐라고 해놨어요? 응? 축복과 사망, 저주. 축복과 저주 둘 중에 하나를 택하라는 거예요. 거기서 생명을 얻는 자는 극히 드물어. 그건 백봉으로 가는 자야.

무슨 자리죠? 그러니까 내 말을 순종하는 자. 그 자는 백봉으로 가는 거야. 생명을 얻어. 그렇지 않은 자들은 뭐예요? 저주, 사망.

나와 있어, 안 나와 있어? 신명기 30장 19절에 분명히 나와 있고. 나와 있어? 안 나와 있어? 요한복음 화보 두 개 방금 읽어봤죠? 아니, 그게 뭐예요? 나를 보내신 일을 믿는 자는, 그 예수를 보낸 자가 누구겠어? 보혜자야. 보혜자가 여기 와 있는 거예요. 그다가 여러분에게 축복도 줄 수 있고.

신명기 30장 19절처럼 축복도 줄 수 있고, 저주도 줄 수 있고, 생명도 줄 수 있고, 멸망도 줄 수 있는 거예요. 내가 하는 말은 태감유록, 성경, 대장경, 내가 미륵이 온다, 뭐가 온다, 메시아가 온다, 내가 안 나와 있는데 어디 있나? 그런데 사람들은 내가 평범한 인간인 줄 알고, 그 사람이 뭐라 하면 그걸 끝까지 평범한 인간이라고 정언하느라고 밤샘을 앉아 가면서 그걸 변명하고 앉아있어. 그게 거짓이야. 무슨인지 알겠어요? 내가 여러분, 모든 종교가 레벨이 있었나? 인간의 도덕 점수를 매기는 레벨이 있었냐고? 성령을 직접 눈으로 보고 해줬나? 천사를 직접 넣어주고 빼고 했나? 축복을 줬나? 이게 뭐하는 사람들이야.

내가 왔으면 이제 알아봐야 되잖아. 나를 어떻게든 엄해가지고 집어넣을 연구만 하고 앉아있나? 그러면 이 지구가 앞으로 어떻게 되겠어요? 2050년이 되면 이 지구는 어마어마한 대재앙을 맞이해요. 앞으로 10년 후, 2030년부터는 엄청난 기후 변화에 인간이 감당하기가 어려워져. 삼척 원자력 발전소 만들려고 하던 자리에 주민들이 반대하니까 국가에서 석탄 화력 발전소, 우리나라 제일 큰 걸 거기서 만들었어.

거기서 하루에 생산되는 미세먼지, 분진, 이산화탄소가 한국 사람을 다 죽일 수 있는 양이야. 나와 나와, 당진 화력 발전소, 석탄 화력 발전소, 서천 석탄 화력 발전소, 바로 수도권에 있어. 거기서 나오는 석탄 미세먼지와 이산화탄소가 4천만, 수도 2천 5백만 수도권의 인구를 다 죽일 수 있는 이산화탄소와 미세먼지가 나오고 있어. 이게 지금 여러분들이 지금 이 지구가 어떻게 몸살을 앓고 있는지 아는가? 내가 뭐하러 와 있는지 아는가? 내가 알게 해 줄 거요.

나는 말이야, 여러분들이 지금 화력발전소에다 석탄을 매일 같이 삼척에서 싣고 저쪽에서 싣고 삼척발전소로, 저쪽으로 당진발전소, 서천발전소, 이 석탄 화력발전소를 실어 나르면서 그 하루에 몇백 번씩 갖다 실어서 하역 작업할 때 그 시큼한 석탄 가루가 그 당진, 서천, 삼척 그 지역 주민들의 코로 들어가 가지고 진폐증에 걸린 사람이 수도 없이 쏟아져 나오고, 강도 아닌데 왜 진폐증이 걸리나. 농촌에 공기 좋은 데 사는 사람들이 발전소 때문에 전신에 석탄 가루가 날아다녀. 수도권까지 날아와. 수도권의 미세먼지의 대부분이 중국하고 그쪽에서 오는 거야.

그런데도 우리는 환경을 내 것이라고 생각하는 사람이 지금 있나. 내가 가만히 참고 있지만, 식당마다 있는 휴지, 석탄 가루도 화장품에서 나가는 플라스틱 가루. 이거 우리가 하루에 카드 10장 정도 플라스틱을 먹고 있는 거예요. 그게 바다로 들어가서 생선으로 들어가서 생선 먹으면 그냥 플라스틱 가루가 몸에 들어오는 거예요.

공기 들이마시면 플라스틱 가루가 막 들어와. 강물에 보면 플라스틱 비닐로 그냥 노다지 있던데, 이거 비닐로 플라스틱이 얼마나 우리 인체에 침투해 오고 있는지 아시는가요, 여러분? 알아요? 내가 입에서 말이 안 나와 그렇지. 여러분들은 환경에 대해서 뭘 하고 있는 걸 내가 못 보겠어. 그저 그냥 물밀듯이 남 욕해 가면서 과학 발전, 대량 생산, 대량 소비, 이것만 미쳐 가지고 있어요.

내가 그걸 지켜보면서 내가 여기 왜 와 있는지 여러분 아무도 몰라요. 내가 왜 지구에 와서 이런 오해를 받아 가면서 이러는지, 그 시스템을 구축해 주고 갈 거예요. 아시겠어요? 그 시스템을 내가. 만들어 주러 왔는데 아무도 내가 왜 와 있는지 몰라.

이제 여러분들은 감이 좀 잡히죠? 우리 하늘궁에 와서 나를 만날 수 있는 이 기적은, 또 나한테서 축복을 받거나 천사를 받거나 성령을 받는 이런 기적은 지구가 생긴 이래 오직 한 번밖에 없는 일이에요. 하여튼 여러분들은 나를 만났다는 거, 오늘 이렇게 내 말을 들을 수 있다는 걸 기적으로 생각하고, 오늘도 기적인 그 하늘공 잔디밭을 걸어다니는 그 자체도 기적이야. 거기서 우리가 코로나 때문에 빨리 빨리 나가는 거, 여기 접수만 하고 가는 것도 기적이야. 거기서 주둔을 나오고 강의를 듣는 이 못든 이런 소리 할 거 없어.

그저 하늘궁에 와서 한 번 허경영 God-man이 있는 건물 한 번 쳐다보고 절 한 번 하고 가는 그 자체가 기적이란 말이야, 기적. 앉을 자리도 없는데 오라고 그랬다는 둥, 이게 무슨 강의장이라는 둥, 이따위 소리야. 코로나 시기에 하면 되나 안 되나? 그저 하늘공을 밟았다는 그 자체만 해도 집에 가면 그냥 기적이야. 불평불만 하면 되나 안 되나? 숨어서 듣는 것이 얼마나 중요한데, 지하 땅굴 속에 가서 숨어서 듣는 것보다 낫잖아.

그런 기독교의 역사가 있죠. 그러니까 여러분들이 도망다니면서 듣는 것도 재밌어. 왜? 나중에라도 나를 볼 수 있으니까. 좋아, 안 좋아요? 이런 환경이 망가지고, 갑자기 온대지방이 아열대지방으로 바뀌고, 저 시베리아 불판이 온대지방으로 바뀌는 이런 개변이 일어나고 있는 데도 지구인들은 걱정 안 해.

딜이 닥쳐 가지고 여러분이 나중에 감당할 수 없는 환경 재앙이 준비되고 있다는 걸 아셔야 돼요. 내가 그거 막아주러 와 있는 사람. 전 세계를 통일하고 모든 생산을 기획하고 기획 생산, 기획 소비야. 노다지 연료를 낭비해서, 노다지, 그냥 에너지를 낭비해서 그 에너지 보존 법칙에서 에너지는 축적되어 있고 질량은 질량 불변의 법칙이, 에너지는 보존의 법칙이 우리가 낭비한 에너지는 결국 우리를 죽여.

우리가 낭비한 에너지를 적게 쓸수록 이 컵 하나를 원자 회로를 가지고 분해해 버리면 지구인 다 죽일 수 있는 폭탄이 나와. 그게 핵폭탄이야. 우라늄 조그만 거 하나 화약 안에 집어넣어서 집어 던지면 일본이 날아갈 정도로 많은 사람을 죽이는 폭탄을 분발해요. 이 나무 원자 분해해서 폭탄 만들어 놓으면 지구가 날아가.

우리 눈에 보이는 어떤 물질이든 원자탄을 못 만들 수 있는 물질은 없어. 이것들이 분해가 되기 시작하면 저것이 원자 가루로 분해되면서 저것이 분열이 일어난다면, 저것이 융합한다면 어마어마한 에너지들이 우리 눈앞에 보이고 있는 거예요. 지금 인간의 몸 저거 하나를 가지고 핵폭탄을 만든다면 저게 분열되기 시작하면 다 죽어버려요. 지구인들은.

그럼 우리 눈에 보이는 건 전부 뭐예요? 전부 핵폭탄이에요. 이것이 원자 분해가 안 일어나서 그렇지. 분열이 일어나기 시작한다면 어마무시한, 무시무시한 에너지들을 우리가 보고 있는 거예요. 저 바닷물이 만약에 수소가, 솔직히 말해서 산소와 산소가 수소 두 개를 끄지 붙들고 있으니까 저게 폭발을 안 하지.

저 바다에서 산소만 싹 빼버리면 수소 폭탄이야. 그래 안 그래. 저것이 화약 라이터 불 하나만 탁 터지면 지구 전체는 순식간에 가루가 되어버려요. 거기에 산소가 들어가서 수소 두 개씩을 붙들고 있는 거예요.

붙들고 있으니까 물이 되어버린 거예요. 그러면 수소가 안정이. 되어버려요. 산소를 빼버리면 수소는 안정이 되나 안 되나 불안정이 되어버려요.

그러면 성냥불만 그었다 하면 지구 전체 바다가 순식간에 폭발해 버려요. 우리는 무시무시한 에너지들, 원자 에너지들을 물질로 만들어서 가지고 있지만 이 질량은 곧 에너지야. 에너지는 곧 질량이야. 질량으로 변해 가지고 있는 것뿐이지.

이것이 질량으로 변해 있는 거지. 이걸 에너지화 시키면 원자폭탄 처리하라고. 그러니까 우리는 이런 질량이 이렇게 눈에 보이지만 이것은 질량이 아니야. 전부가 에너지예요.

에너지가 형체를 갖추고 있을 뿐이에요. 이 세계는 여러분들이 즐겁게 살 수 없는 곳이에요. 비포 코로나 이전 BC, 비포 코로나 시대에는 향락과 엔조이 문화가 판을 쳤어요. 이제 애프터 코로나 시대는 금욕 시대야.

금욕에서 환경도 살리고 인간들도 더 이상 에너지 낭비를 해서 이 지구를 온난화하지 않아야 되는 시기가 이제 우리는 깨달았어요. 누가 알려줬냐? 바이러스. 코로나가 알려준 거예요. 코로나가 지난 날의 예수나 석가보다 더 위대한 걸 여러분을 깨닫게 해 준 거야.

코로나가 인류를 각성시킨 거야. 성경이나 불경한 것보다도 이 코로나 바이러스가 인간들에게 준 교훈이 막중한 교훈이야, 이것이. 도선자는 시호적이오, 나를 선하다 하는 자는 내 적이고. 도악자는 시호사라, 나를 악하다고 하는 놈.

그 코로나는 우리의 대서사로 인류에게 왔다 이 말이야. 무슨지 이해 갑니까? 만약에 여러분이 이 코로나를 보고도 지구 환경을 생각 안 하고 계속 석탄을 떼서 발전해 가지고 샤워하고 에어컨 틀고 이 난리를 치면은 머지않아 지구는 종말로 갈 수밖에 없어. 내가 저 더운 방에 저 에어컨 있나 들어가 봐 없어. 선풍기 있나 들어가 봐 없어요.

내 혼자 있을 때는 나 그런 거 필요 없어. 왜 그러냐 무슨 일인지 이해가죠? 에너지 전략 이거 대단히 중요한 겁니다. 무조건 에너지 전략을 많이 해서 지구를 우리는 살려서 후손들에게 돌려줘야 돼요. 아시겠죠? 매일같이 커피 한 잔 마실 때마다 플라스틱을 마시고 앉아있고, 숨쉴 때마다 미세먼지, 석탄가루로 둘러마시고 있고.

이게 뭐하는 인생입니까? OECD 36개 국가 중에 우리가 35등이야. 공기질이 35등, 꼴찌야, 꼴찌. 왜 대한민국 공기가 OECD 그 국가 중에 꼴찌냐 이 말이야. 정신 차려야 됩니다.

내가 즐겁고 재미있는 이야기도 해도 되지만, 하늘궁에 온 걸 기적이라는 걸 내가 알려주는 거고, 우리가 앞으로 정신 차려야 된다는 거. 내가 욕을 그만하고 질문을 받겠어요. 내가 떠들기 시작하면 대통령 유세하는 것 같애. the God-man 말씀 잘 들었습니다.

God-man님께서는 인간과 똑같이 인간 세상 음식을 사시고, 실수도 똑같이 인간과 똑같이 하시고 그러지만, 우리하고 다른 점은 시비통을 하시고, 레벨을 주시고, 축복을 주시고, 성령을 주시고, 우리의 인생을 변화시키는 분이신 게 우리와 다른 점입니다. 우리를 변화 많이 시키십니다. 음해하고 그러지 말아주시기 바랍니다. 유튜브 보시는 분들, 지금부터 질문 시간입니다.

네, 젊은이들에게 강력한 메시지 하나 달라고 그러시는 것 같습니다. 그런데 그 인도네시아에 있는 분이 상당히 잘생겼네. 잘생겼어. 인도네시아 분들이 저렇게 여러 종류 있으니까 현재 대한민국의 젊은이들에게 저분이 질문하는 게 대한민국 젊은이들에게 관심이 있다는 건가? 우리나라 우리가 가장 안타까워하는 것은 대한민국 젊은이들에게 좋은 직장을 주지 못했고, 또 빨리빨리 결혼시켜 주지 못한 책임이 있어.

또 대한민국 젊은이들에게 이 이데올로기를 심어준 것도 큰 문제야. 그래서 우리가 기성세대들이 제일 안타까워하는 게 대한민국 젊은이들에게 교육이 없었다는 거예요, 교육이. 교육제로. 나는 지금 대한민국 젊은이들의 머릿속에 있는 거 다 뽑아버리고 싶어요.

그들이 머리를 몽땅 비우고 모든 이데올로기를 다 버리고 허경영 유튜브를 보라는 거. 그거 왜 내가 할 말이 없어? 그거야. 지금까지의 모든 사상, 이념 따위는 버려버리고 허경영 유튜브를 시청하라. 1년 정도만.

그거 내가 바라는 거예요. 다 녹성 거. 그 이상한 교육들, 뭐 이상한 교육들 받아가지고 안하무인이고 부모도 없고 자식도 없고 이런 비전도 없고 꿈도 없고 형제 이웃도 없고 이런 집안에서 핸드폰에 유튜브에 갇혀 있는 우리 젊은이들이 그걸 다 내려놓고 허경영 유튜브를 1년만 시청하면 그 사람은 비전도 생기고 꿈도 생기고 희망도 생기고 가족도 생기고. 새 젊은이들은 이런 걸 우리 젊은이들은 전부 한글로 본단 말이에요.

한글로 교육을 잘못 받은 거야. 이것도 한글로 본다고. 그러니까 이게 전부 잘못 받은 거야. 얼굴은 말이야.

얼굴 맞지, 안 맞아요? 화문이야, 얼굴. 거루터기 얼. 얼이 들어 있는 구리다. 맞지요? 얼은 나이트야.

우리 뇌는 DNA의 나이트야. 우리 머리에 가마가 이렇게 생겨서 안 생겨요? 이 얼이 들어 있다. 얼 정신이야. 정신이 들어있는 굴.

얼굴 이게 굴굴자야. 그러면 ‘얼’에 들어있는 ‘굴’을 지금 대학생이나 우리는 한문권에 있어요. 그런데 우리나라 대학생이 중국의 대학교 가서 얼굴을 쓰라고 하면 한글로 써요. 면상이라고 써놔요? 이게 보통 문제가 아니에요.

그럼 그 사람들한테 얼굴 이렇게 써주면 알아봐요. 그렇지 않겠어요? 그런데 이렇게 써놓고 이게 얼굴이래요. 그러면 그 사람들이 문화와 소통이 되나? 우리 한국의 교육은 일본이나 중국이나 자유 중국이나 인도네시아나 통하지 않게끔 애들 교육을 시켜 놨어요. 그 애들이 전부 한문을 쓰는데, 한문 교육을 딱 수도 없이 했던 사람들이야.

그러고 다 전교조 교육만 시켰어. 그게 뭐 어떻게 됐을까? 내가 대통령 되면 그들의 머릿속은 다시 교체시켜. 좋지? 얼굴이… 여름은 말이야.

여름이라고 분명히 이 자체가 열음이야. 열이 나는 것이 음으로서 잡아난 거야. 아, 얼음도 이 자체가 얼음이란 말이야. 그러니까 얼의 음이야.

그러니까 이 ‘얼’이라는 게 음의 얼굴이야. 얼마나 차겠어? 얼의 그 면상이니까 얼마나 차. 그러니까 얼음 되게 차지. 이 이그의 그루투기니까 엄의 그루투기.

엄은 찬성분이야. 아, 여러분들은 여기 흰 색깔이 있다. 여기 검정색이 있다. 그러면 이건 왜 희게 보이나? 이 흰 색깔은 왜 희게 보이나? 이거 왜 희게 보이지 아는 사람? 어? 아니야.

이 흰색, 흰 빛은 모든 빛을 안 받아들여. 오는 빛마다 받아들이지 않으니까 하얗게 보이는 거예요. 그러니까 이게 백궁이 왜 흰 백궁이라고 하냐면은, 모든 나쁜 것을 받아들이지 않아. 빨리 노조 바람보를 안 받아들여.

그러면 희게 보이게 되는 거예요. 근데 여기가 까만 거는 이건 왜 까매 보일까? 이거 까만 안겨? 모든 물감을 흡수해버린, 반사를 안 해요. 모든 색깔이 있는 공간이 있는 색을 다 빨아 당겨. 그러니까 블랙홀이 되는 거예요.

이거는 화이트홀이 되는 거예요. 화이트홀은 뛰쳐나가는 거고 블랙홀은 빨아 당기는 거예요. 그럼 검은색은 블랙홀 색깔이야. 여러분들이 죽음에 죽어서 눈을 다 감으면 갑자기 눈앞에 블랙홀이 보여요.

그 블랙홀은 어두운 색깔로 되어 있어요. 탁 가면 없어져 버려요. 여러분이 심판장에 도착하는 거야. 그러면 이 검은색은 모든 빛을 당겨 버려요.

여러분의 인생 전반부 50까지는 블랙홀이야. 뭐든지 지식도 끌어와야 되고, 돈도 모아야 되고, 여자도 끌어와야 되고, 끌어모으다가 50이 넘어서면 아, 이게 아니구나. 화이트로 가야 되는구나. 내가 이걸 다시 다 되돌려주고 맨몸으로 가야 되는구나.

이거를 연습해야 된단 말이에요, 후반부에. 후반부까지도 이 검은색이 되면 안 되나? 안 되는 거야. 시큼해 가지고 뭐든지 잡아 당겨, 뭐든지 자기 앞으로만 가져올려고 그래. 그런데 후반부가 되면 화이트 홀이 되는 거예요.

내가 잘못했구나. 이제 돌려줘야 되겠다. 누가 나한테 주면 다 다시 돌려줘 버려. 이게 반사야.

화이트 색. 천사를 흰색으로 표현하는 이유는 화이트 홀이에요. 받아주질 않으니까 희게 보이고, 이거는 색깔을 다 포용해 버리니까 검게 보이는 거지. 원래 희고 검은 색은 존재하지가 않아.

우리 눈이 착각하고 있는 거야. 빨간색은? 빨간색 하나만 반사를 내보내. 다른 건 다 빨아 당겨. 그러니까 빨갛게 보이는 거야.

파란색은? 파란 것만 반사를 시키고 나머지 색은 다 잡아 당겨 먹어버려. 그러니까 파랗게 보이는 거야. 파란 옷에서는 파란색만 나와요. 나머지 색깔은 다 먹어버려요.

무슨 이해가 가요? 그러니까 빛은 능동이야, 수동이야? 옷감은 능동이야, 수동이야? 수동이야. 외부에서 오는 색에 의해서 이 색이 나타나는 거지, 자기 자체의 고유의 색을 가지고 있는 것이 없어요. 이 양복 이 색도 마찬가지야. 이게 색이 있는 게 아니에요.

이 색이 그런 고유의 작용을 하고 있는 거야. 그래서 곤색으로 보이는 거야. 정말 이해가 가요? 그럼 여러분의 눈은 전부 착시를 하고 있는 거란 말이야. 착시.

가상을 보고 진짜로 보고 있는 거야. 그러니까 흰색이 흰색을 정하나? 아니에요. 주변에 있는 빛들이 빛을 반사하니까 색이 정해져 버려요. 이거 검정색이 별도로 있나? 아니에요.

모든 빛을 빨아당겨서 생기다 보니까 검정색이 되어버리는 거예요. 그러니까 원래 색이 존재하나? 존재하지가 않아요. 빛의 색깔은 존재해. 그 빛의 색깔을 흡수하냐, 안 하냐에 따라서 그 물질의 색이 바뀌는 거예요.

이해가 가요? 그럼 여러분들은 어떻게 생각하냐고요? 색깔이 있는 줄 알아. 알겠어요? 그것과 같이 사랑도 넉 사자야. 깃발랑 자야. 그러면 사람도 넉 사자야.

볼람 자. 그러면 네 가지를 본다. 그러면 사랑과 사람은 한글이 맞아, 안 맞아? 이것도 한문이 없대요. 그런 교육을 받았으니까 여러분들이 얼마나 애들 교육이 문제예요.

미국에 아까 인도네시아 친구가 이야기하는 거, 젊은이들에게 뭘 이야기하고 싶냐. 이게 내 유튜브에 다 나와. 내 유튜브를 보라 말이야. 다 때려 죽이고 무슨 교육을 그따구 교육을.

받아가지고 뭐 그냥 앞으로 젊은이들이 가지고 있는 그런 통역 기술이나 이런 거는 칩으로 다 해결이 돼. 머리 하나만 넣어버리면 전 세계 말을 다 해. 핸드폰이 그렇게 하고 있잖아. 그대로 돼 앵무새처럼.

상대방 말이 탁 들어오면 요새 말이 탁 나와 입에서. 이런 기계가 칩이 개발되기 때문에 앞으로 의학이나 공부하냐고는 상식에 불과하지. 그래서 사랑 네 가지 기쁨 뭐죠? 사람은 네 가지 기쁨이다. 첫째 뭐요? 얼굴이지? 얼굴로 남한테 기쁨 주지? 두 번째? 이게 얼굴로 기쁨을 줘.

그 다음에 요거는 뭐예요? 말로. 온 세 번째? 물질로. 물질로 기쁨 줘. 요거는 네 번째? 행동이지? 행동으로 이렇게 기쁨을 준단 말이야.

네 가지. 그러면 여기 사람은? 사람은 뭐지? 첫째, 신에 대한 믿음. 부모에 대한 효. 부부에 대한 애, 사랑.

자식에 대한 교육. 이렇게 해서 신효애교. 이 신효애교를 네 가지를 갖추면 사람이고, 여기에서 이 두 개. 마누라고 자식이 없잖아.

그러면 뭐라 그래? 인간. 인간. 그래서 이 인간아, 제발 사람 되라. 이건 장가가라는 소리야.

옛날에 네 사람 좀 대라. 장가 좀 가달라. 이 소리란 말이에요. 그럼 사람이 됐다는 것은 마누라도 있고 자식도 있고.

허경영이 사람입니까? 이렇게 물어. God-man은 사람 아니라도 괜찮아. 그래서 이렇게 사람도 하문이야. 사랑도 네 가지의 기쁨.

얼굴로 기쁨 주고, 말로 기쁨 주고, 물질로 기쁨 주고, 행동으로 기쁨 주고. 얼굴과 말로만 기쁨 줘도 기뻐. 그러나 선물을 하나 주면 더 기뻐해. 선물을 주면 도장이 찍히는 거야.

남자하고 여자 처음에 만나서 말을 잘하고 푸시키는 삶을 읽어주고, 말로, 물질로, 행동으로 매력이 있지. 그런데 나중에 반지를 하나 딱 해주면 도장이 찍히는 거야. 맞아, 맞아. 그냥 물질이 가야 도장이 찍혀.

그러니까 그 다음에 행동. 설거지도 도와주고. 마누라를 사랑한다 말을 천 번 하는 것보다 설거지를 옆에 가서 해주고, 여자 뭐 하는 거 도와주면 사랑이야. 이 네 가지를 애들이 배웠나? 애들한테 사랑하면 막연히 그냥 이것만 가르쳐 가지고 사랑은 그냥 남녀 시간에 만나면 사랑인 줄 알아? 이거 가르쳐 주면 젊은 애들이 달라져요.

달라지겠어? 안 달라지겠어? 아니, 이걸 젊은 애들이 보면 사랑은 얼굴로, 말로, 물질로, 행동으로 이 네 가지의 기쁨을 주는 것이구나. 깃발랑, 넉사 자. 사랑이구나. 그럼 사람도 이렇게 엄연히 구분되어 있는데 내가 서울에 오니까 사랑을 알거나 사람을 아는 사람이 하나도 없어.

얼음을 아는 사람은 하나도 못 받고 열음을 열음으로 바꾸려고 하는 거야. 열을 시키려고 염을 해야 해요. 우리 조상들은 더울 때는 찬이름을 써. 찬이름에는 더운 걸 넣어주고, 그러니까 이게 보완되어 있는 비보풍수야.

비보풍수 알죠? 풍수에 풍수를 좀 보태주느라고. 비보풍수. 풍수를 보충시켜주는 풍수가 있어. 비보.

그것과 똑같단 말이야. 비보풍수. 그러니까 열음, 얼음 이런 거는 비보 풍수에 속해. 한문에서는 그렇겠죠? 비보, 보충해 준다.

비보 풍수의 반대가 뭐죠? 진압풍수. 아니, 이거 뭔가 좀 너무 지나친 거는 말이야. 이게 너무 지나친 거는 말이야. 진압해 버려.

진압. 지납을 눌러버려. 용 대가리 자리가 있으면 너무 흠하게 생겼으면 그 밑에다가 호랑이를 살짝 그려 넣어. 바위에다가.

호랑이 같이 생긴. 바위를 용 대가리 밑에 딱 갖다 놓으면, 용호 쌍방이잖아. 용이 기운이 좀 빠져요. 빼주는 거야.

용이 너무 심하면 동네가 시끄러우니까. 반대편에다가 호랑이 바위를 하나 갖다 놓으면, 용이 조용해. 그거는 진압한다. 진압 풍수야.

그런데 용이 좀 약해. 그러면 용 대가리에다가, 용 대가리 있는 데다 다른 용을 띄우는 거야. 내가 우리 젊은이들 이야기를 그 미국 사람이 하니까 요렇게 이야기하는 거예요. 우리 젊은이들이 교육이 잘못돼 있지? 이 한문에서부터 교육이 깊이 들어가야 돼.

그래야 알아들어요. 아 네. 오늘 또 좋은 말씀해주신 시인님께 감사의 박수 부탁드립니다..

[2부]

무슨 말을 하면은 난자는 정자가 5억개 정도 나왔요. 나오는데 5억개가 90일 안에 만들어지지, 90일 안에 만들어지자. 여자는 난자가 태아에 있을 때 엄마 배 속에 있을 때 4개월 됐을 때부터 난자가 700만 개로 만들어져. 태아 시절에, 태아 시절에 난자는 700만 개가 몸속에서 생산돼요.

태아가 4개월 됐을 때부터 난자가 생성되는 거야. 700만 개. 우리가 만들 때 그렇게 만든 이게 실제 이런 이유가 있어. 그러면 700만 개를 만들어 놨는데, 여자가 태어날 때, 애가 태어날 때 400만 개로 줄어.

400만 개를 줄어 든단 말이야. 그리고 시집갈 때 20세가 되면 난자는 400개로 줄어 버려. 400 개. 굉장히 많이 줄죠.

그래 가지고 배 속에 4개월 째부터 난자가 만들어져 가지고 이렇게 경쟁을 뚫고 400개가 남는 거야. 남자는 5억개에서 한 개가 남는 거야.

4억 9999개는 다 쓰레기로 들어가고, 그중에 한명만 애기로 태어나는데. 물론로 두 개가 들어갈 때도 있지만. 그러니까 여자는 700만 개가.

근데 남자 정자는 나이 들어야 나오는데. 이것은 여자가 애기 베었을떼, 임신 되었을때. 임신 태아 4개월째 700만 개 난자가 만들어진다는 건 여자가 얼마만큼 정밀해 가지고 그 애를 낳기 위해서 준비를 일찍 하냐고.

그래서 완전한 세포가, 여자는 완전 세포야. 완전 세포. 남자는 불완전 세포.

요 다리가 없어. 그러면 xy 이런 불완전 세포인데, 이거 불완전 세포만 만들어놓은 이유가 x와 가서 붙으면 여자로 태어나잖아. 여기에. y가 붙으면 남자로 태어나지.

그래서 하나는 y를 해놔야 되는 이유가 있어요. 남자 때문에. 그래서 남자는 현재는 불완전한 요소를 가지고 있다. 왜? 요놈이 없으니까.

항상 여자만 보면 붙들려고 불완전하니까. 불완전하니까 어머니와 같은 걸 느껴요. 남성들이. 여자는 완전 세포이기 때문에 여자는 돈 도 벌 수도 있고, 밥도 할 줄 알고 다 해요.

근데 남자는 어떻게 잘못하면 폐인이 돼 버리고 밥 도 안해먹어요 그저 소주나 먹고, 술이나 먹고 집에서 잠을 자고 뭐 안주나먹고. 이런 사람이 많아요. 밥을 제대로 안 해 먹다가 망가져 버려요. 남성은 그런 완전 세포가 못 되는 거예요. 그래서 이 낙서 시대 때 인류를 개조하러 온 거야.

그럼 완성 수는 어디서 와? 신이 온 거예요. 신이. 그래서 낙서 시대는 인간이 완성할 수 있나? 없어. 하도 시대는 여자가 신으로 완성이 되는데, 낙서에는 인간이 완성할 수가 없는 시대야.

왜? 지구가 괴멸해 가니까. 환경이 오염되어 가지고 막 앞으로 여러분이 이십 년 후에는 여러분이 상상할 수 없는 배낭 신세가 될 수도 있어요. 갑자기 이 집에 물이 돌아 가지고 막 이게 물바다가 될 수도 있고, 바닷물이 괴변을 이르켜서 폭풍 홍수. 어마어마한 일이 재앙이 인류가 앞에 오고 있다고. 그걸 좀 막아주는 하고 내가 왔어.

그래서 여기서 완성 수는 신이야. 신. 여기를 완성도는 God-man이 와 있다. 이 말이야.

여기는 여자가 완성을 해 주는 거야. 그래서 이 자궁혈에 내가 와 있는 거야. 뭐 이런 걸 복잡해서 자세히 이야기하려면 엄청 길어. 어쨌든 어마어마한 변화가 오는 시대야.

여러분들이 지금 몰라요. 모르다가 이번에 기상 이변을 한번 겪었죠. 무섭다는 거 봤죠? 이건 아무것도 아니야. 물폭탄이 자그마치 석 달 열흘 계속될 수도 있어요.

웬만한 산은 다 떠내려가고 다 무너질 수가 있어요. 이 기상재해를 여러 아직 모르는데 여러분들이 바다의 복수를 하면은 바다도 우리한테 복수를 준비하고 있어. 여러분이 바다에서 계속 목욕 물을 뜨고 물을 흘러 내리면 언젠가 바닷물이 복수를 해 우리한테. 저 하늘도 계속 연기를 올리고 막 맨날 공장의 굴뚝을 올리면 져 하늘이 나중에 불벼락을 내려. 아시겠죠? 그런 시대를 지금 우리는 가고 있다 말이야.

그러니까 이 낙서 시대의 내가 오는 거야. 그리고 이 낙서 시대는 이런 변화 오는데 그 변화의 주동자는 여기에 들어 있지 않아. 여기에 들어 있지 않다. 낙서에 들어.

그러니 낙서 시대는 구미 아시죠? 구미 거북이 꼬리 거북이의 꼬리에서 부터 시작해. 그 낙서 시대는 언제 어디서 부터 시작한다고 요? 구미에서 시작한단 말이야.

이거는 꼬리 믿자. 이것은 석가모니 할 때 니 짜. e 자가 되도록 하려면 은 이게 무슨 말이냐면 나무 관자재보살 광대 원만 무에 대해 민심 대 다라니 겸 할 때 요. 니 짜야.

아시겠죠? 전 이 짤을 내가 잘 하셨어요. 요미 짝 후기 에 및 짤을 있자 로써 있는 버릇이 생긴 거야. 여자는 이자는 다르다. 그죠? 이건 있자고 요건은 위 짜다.

이렇게 참고로 하시면 데 이것은 이걸 줄여서 무슨 경 이야. 여기가 천수경 이란 말이야. 앞에 뭐가 생겨나면 천수 천안인데 여기서 나무는 빠지고 선수 전에 붙을 때는 천수천안 관자재보살. 그래서 정부 걸 자가 20 석자, 야, 1, 2, 서인, 나의, 다, 써, 여, 서, 열리고, 회사라, 10, 11, 12, 13, 14, 15, 16, 흘리고, 열려, 들, 19, 20, 21, 22, 23, 맞죠.

그러니까 경전는 이름이 여, 숨을 석자를 무슨 계획이라고 하냐? 천수경 석자, 석재. 여기에 천수를 따고, 경찰을 땅 거야. 그 다음 가운데 글자는 싹 없어져 버렸지. 그래서 천수경이라고 부를 때는 그래.

그냥 불교의 경쟁들은 굉장히 길어. 경쟁 이름들이 사실은 되게 길어. 적을 줄이면 앞에 두 자, 천수, 저음이 때 경험, 천수경. 그렇다는 거예요.

자, 그러니까 여기가 하늘궁 여자 달랐다는 이해가죠? 그런데 여성적인데, 자궁인데, 전후의 산들, 보모, 남성적인 모습도 있지. 아주 남성적인 산들이 쭉 비중에서 서 있잖아. 이 하늘궁을 그렇게 봐야 돼. 하늘 색깔 봐 버리면은 앱도 달라.

근데 낭 땅 위주로 보면 자궁이야. 하늘 위로 보면 무시무시한 곳이야. 하늘의 에너지가 밑으로 파악 내리고 없는 그런 형국이 여기에 도장을 딱 찍은 안 자리야. 되게 좋은 자리죠.

이것은 세계에서 신이 오기 위해서 예비된 장소야. 그래서 이를 상상 성지, 뭐 명우. 그래서 여기서는 소 목소리가 나와. 내가 추풍령 부를 때 보면 항소, 소 목소리 나오죠? 예.

추풍령 볼 때 소 목소리 나오지. 으. 그 추풍령 노래의 그건 목소리가 나는 곳이 여기라. 그래서 내가 여기서 강의하면은 위에 좋은 세계로 소 목소리가 나가는 거야.

지금 저 창문 밖에서 컨닝 하는 사람들이 있잖아. 저기 사람들이 하늘궁 땅을 밟았다는 건 오늘 성공한 사람이야. 다르죠. 허경영 신께서 이전에 미스트롯, 송가인을 소개하며 이어 주셔서 그런지 그 다음 시즌은 미스트롯이라는 프로가 대박 나서 요즘 모든 방송사에서 트로트 관련 프로.

가수 따지고 있고, 비전 프로도 트로트 가수가 나와야 시청률이 나와서 트로트 가수가 많이 출연하고 있습니다. 요새 트로트가 뜨고 있는 이 현상을 허경영 님께서는 어떻게 보시는지요? 트로트 오어 더 내가 보고 이렇게 끝에 성과인 을 내가 이렇게 얻자 나 크게 될 거라고 내조. 그때 그 사람이 이제 돈을 좀 벌어 뭐예요? 그렇죠. 그 삶처럼 뜯지.

그러니까 내가 어 옛날에 이재명 을 보고 아, 저 사람이 동항 사이라 뜰 거야. 기성 지금 친절하고 달려 다오네. 그랬지. 그때 그 사람이 계속 내에 칭찬을 했죠.

그리고 그 사람도 실제 시도 시 서 가지고 올라와서 올라갔는데, 안전 사람은 테리 베 얼굴을 빨리 채비를 꺼라 그래. 내가 그거 말이야. 이번에 돌아간 사람도 내가 굉장히 실 했죠. 근데 앞으로 다음 대통령 선거 때까지 여러분들은 이상 걸 많이 보게 돼.

그래 예비 돼 있어. 미리 예비 되어 있는데 여러분한테 필름을 보여줄 수는 없어. 그러니까 이제 역사가 어떤 낙스 낙서 시대가 옴 에는 내가 서서히 이상한 일을 해요. 그 여러분들은 어느 아 자세히 몰라도 돼.

그야 내가 어느 순간에 세계를 향해서 나가. 아시겠죠? 그러 이상의 여기 영어 잘하는 사람들이 자꾸 몰려와. 막 번역을 해. 그 자꾸 찌 워.

여경은 오래지 않은 사람들과 잇지만, 우리 유튜브를 보면 은 이런 사람이 노래를 부르니까 전 세계에서 소통 이제 엄마가 으로도 소통이 되네. 뭐 이런 식으로 이해를 한단 말이야. 그 이러면서 또 외국으로 잘하는 여성들이 마녀와. 그가 여성들이 이 통역 바라는 삶이 자꾸 나타나는 건 자라서 나타 난건 언젠가 여기에 쳐 세계의 많은 사림 올텐데, 당장 통역하는 사람이 부족하자 이 말이야.

그런 우리 미래를 거의 보여지고 있어. 여기가 그래서 하는 홍은 와서 밝고 가는 것만으로도 어디 숨어 있던 피의 있던 아직까지 보험 당을 큰 걸 못 찌 었으니까 지금 고난 때문에 많이 못 벌어 오잖아. 그렇다 하더라도 행복하게 생각해야 돼. 보고 왔다 간다는 데 의의가 있는 거야.

알겠지? 자기 친정 집을 왔다 한다고 보면 친정 집을 고려한 거래. 신체의 같으니 부모님은 손님이 있어서 못 만날 수도 있어. 풍부 아니면 손님들 만나가 대화 중이야. 봄부터 하려 묘지 배웠다고 엄마 보지 안 보고 갈 수도 있어.

그냥 그래. 그 안 오면 와서 그냥 자기 친정 아버지 목소리를 듣고 가면 되는 거 아니야? 그건 내 목소리 들으면 됐지. 맞아, 맞아. 그럼 뭐냐? 모든 일이 다 들어가.

내가 방송으로 나중에 에너지 넣어주자. 그래서 지금 코로나 시대에는 이 정도 되고 있는 것도 기적이라고 생각하고. 그 엄마는 교회가 예배를 못 보게 해 버렸어. 주로 교회에서 많이 나오니까.

여러분은 코로나가 해왔는지, 나중에 내가 코로나 무슨 관계가 있는지 나중에 알게 돼. 코로나가 왜 위대한 스승인지 우리에게 이제 환경을 일깨워주고 이제 애프터 코로나 이 시대를 시대는 이런 시대가 아니야. 이 시대를 여러분들이 잘 모르는데 이런 시대가 아니라고. 향락 시대가 아니라 굳이 무슨 무슨 신의 검 뉴욕 시대요? 급료 2급 욕 시대가 되면은 금욕 시대, 검 6 시대가 되면은 향락과 금융은 달랐나? 완전히.

이 향락이라는 것은 향락주의, 이게 금욕주의. 그들은 한글로 하면 다리 건설에 감안해서 원이 검역주의, 향락주의, 검육주의를 뭐라고? 2, 5, strict, ecstatic, x, 40, 향락주. 그러니까 향락지와 금육지가 이게 허기야. 아, 으, h 또는 a, c, f, t, 코로나.

그간 2, h도. 허경영 도인 여러분을 가리키지만, 나도 스승이라 이 말이야. 그러나 이 코로나 이후에는 대면을 두려워해 사람들이. 뭐 그렇다고 코로나 큰 바 없으신 거 아니에요? 코로나가 또 번식하고 번식하고.

코로나가 우리 산업의 마녀 팔을 지고 산업을 내리막길로 이거는 이 향락주의는 이 항각주의 자체는 이 금녘쭈의 엑스타시, 그 2 실제 발음은 엑스타시가 스펠은 2. 그러니까 이 향락주의가 애구는 빛이 야. 비포 코로나, 코로나 이제는 우리가 뭘 축에서 향락주의 검룡을 함으로써 환경이 쾌적해져. 적게 먹겠다고.

보통 통해 안 살아도 색만 유지되면 되고, 뭐든 개척해 쓰면서 아주 금 수학의 살면서 마음을 풍정해지는 사회의. 컵녀 업주의 이것은 반드시 물질 문명을 겪어 봐요. 이런 시대와 귀가 초반부 50대까지는 물질에 의해 차까지 5 막 뛰어 다녀 봐야. 아, 50대는 것은 물질이 다가 아님 운.

내가 지금 집을 이제 50대까지 좋을 때 파지 벌어서 집을 1 박지원 왔는데 가서 이 아파트 수명을 물어보니까 5 매년 형 독한데. 그러면 나는 그게 얼마나 있다 죽을까? 1 20년 있다가 배운 실제 지다가 죽게 되는데. 그 집 놔두고 그 집 누가 가지가 딴 사람이 가지마. 자식이 없는 사람은 그냥 그 외 그러니깐 아파트를 샀는데 아파 토 수백만 천년인데 자기가 거기서 살 수 있는 시간은 1 20년이야.

그 무엇 때문에 오십 년간 그 질을 해가지고 그 아파트를 사냐고 말하자면. 구래 한글의 좋은 일을 해가면서 내가 뭐 그 지랄을 하니까 말을 그 재밌게 한다 그런 거야. 왜 짓을 해 가지고 그걸 아파트를 창만 했다 그 대단한 게 아니야. 무슨 지해 가지고.

그래서 이렇게 물질 만능의 인간들이 오염되고 나서 코로나 나온 이후에 인간들이 바뀌어요. 야, 이제는 출처 는데 이런 데 가면 은 질병 걸리는 건 아, 침 튀기는구나. 남하고 밥 먹는 것도 이제 싫어하게 돼. 양기를 저만큼 먼저 나는 이게 버릇이 되고 나면은.

그러나 이후에도 사람들이 같이 밥 먹음은 야, 여기는 침이 튀는구나. 이걸 깨달았어요. 이거 마스크를 쓰던 버릇이 있어 가지고 이제 마주 앉아서 막 침 튀기면서 이야기. 이거 개인들이 아는 지식으로 아, 이게 벌써 다 깨닫게 됐다는 거예요.

코로나가 우리에게 준 교훈은 막 중대하고 엄청난 지구에 영향을 주고 모든 문화를 싸그리 바꿔버렸습니다. 대면 문화를 비대면 문화로 싹 바꿔버리고 전부 다 콘텐츠를 만들어서 집에서 직원 째 만들어야죠. 제가 플랫폼에 집어넣어서 콘텐츠와 플랫폼에서만 태어 왔다 니가 떠나고 구양. 그래, 이런 시대로 비대면 문화가 지금 전 세계로 가고 있고 이젠 남한테 나타날 때는 마스크를 끼니까 뭐 옷매무새나 화장이나 여기도 별 신경 안 쓰게 되는 거예요.

비대면이 되니까. 그러니까 인간들의 삶이 여러 사람 앞에 가서 자랑하던 시대가 사라지고 있는 거예요. 파티복이나 있고 뭐 춤추던 시대가 버려야. 토로 토 송 관 2.

그때가 좋은 때야. 갈수록 점점 비대면이 되니까 가수가 나와서 많은 사람 앞에서 노래 부르는 이 시기가 지나가 버린 거야. 그리고 지금 연예인들이 치 많은 게요. 그러면 에는 방송사를 찾아야 돼.

그 방송에 와서 노래 불러야지 사람들이 몇 만 명이 운집해 있는 데서 짠짠짠 뭐 이런 거 할 시대는 이제 가버렸다 이 말이야. 그래서 향락과 사치와 돈 부리는 빠다 것이 무상하다는 걸 인간이 권해서 깨달으면서 요거보다 조금 더 1 질병이 한번 지구에 강타하는 날 친구가 모든 사람이 붕괴된다는 것까지 하나요. 그러면 전 나라들이 백업 문 하루 들어가 동사 농업부 구로다 바뀌어 버려, 뭐 상업 이건 뭐 공업이 다 없어져 버리고, 혼 사람들이 전부 농사 지으면서 원시시대처럼 그렇게 살아가는 그 나오니 전개될 수가 있단 말이에요. 그것도 그래서 지금이 그런 중요한 시기에 의사가 여기는 송 가 2 토로 토, 그것은 내가 바라볼 때는 그 토로 터도 참 좋은 때여서, 그때가 코로나가 온 이후에 생각해보니까 그렇죠.

지금 그 가수들이 출연할 것이 없죠? 방송 출연 용하지 오는 옷값 이 되는 안 되나? 안 돼요. 그래서 앞으로 그 가수들의 진로 마저도 오리무중이야. 어려움이 많아요. 모르겠죠? 그러니까 지금은 뭐에 재판에 대해 109 이제 우리가 가야 될 영우는 이런 질병이 없는 곳 이에 톤은 미련 버리라 이 말이에요.

이거 이게 여러분은 좋은 거 같지만 이 자체가 이 자체가 들을 위해 짜야 2에도 옴을 오물이 득실 은행 땅. 톡 정토 정통 하는 건 이 깨끗한 땅이야. 이정 토가 백봉 이랍니다.

점토로 가야지. 이 더러운 땅에서는 드러운 땅은 이 치우다 말이야. 여기에 너무 미래를 같이 말합니다. 왜 성공 50가지 치열하게 생각해서 후반부 50을 딱 바랍니까? 60부터 몸이 무너지기 시작해.

여성들은 폐경기로 오면서 계속 급속도로 늘고 가 있어야 하는데, 하체 근육이 빠지면서 몸이 이상하게 바뀌어 버려. 그럼 그 문 회장은 몸을 부드러워 몸부림 치 땅으로 다시 돌아오는 안 들어오지. 그가 인생이 그렇게 무상 스럽다 말이야. 뭐 이렇게 이렇게 포물선이 이렇게 올라가다가 이렇게 될 하버 리야.

요 철저히 50대 요. 여기서부터 내리막길. 근데 여기서부터는 보통 병에 대한 고통 신경이 막 암세포가 몸을 쓰시고 이 고통이 고통과 죽어가는 고통과 병 등 고통, 뭐 온갖 고통이라고 통틀어 다 찾아온 거야. 거기다 외로움에 대한 고통, 뭐 고통이라고 통틀어 안 찾아오게 없어.

극의 후반부를 장식한다 말이야. 5시까지 왔다가 그때까지 인상 후반부에는 하늘궁이 필요해. 아내 필요하죠. 그래, 감아.

하늘궁 왔는데 뭐 들어갈 자리도 없는데 뜬 얘기로 하는 게 토라. 보헤미안이 돼서 돌아다녀도 행복한 줄 알아야 돼. 다음에 적 본관 빨리 지으면 닿아. 여유 있게 다임에 다시 떨어져서 앉아도 다 들어라.

맞춰. 지금은 이게 2매 다시 앉으니까 많이 보았죠. 그러나 본가를 질 때는 떠오르지 않지만 많이 안 줄 수가 있어요. 어, 그런 때가 올 거야.

기대하세요. 오늘도 섭리로 답변해 주신 님께 감사의 박수 부탁드립니다. 눈 감고 쉬고. 이 돈으로 환산할 수 없는 내 목소리를 직접 여러분들이 이렇게 성령을 받는다는 거, 이거 예사로만 됩니다.

이걸 여러분들이 몇 푼을 받을지 몰라도 여러분들은 내 목소리로 직접 대면해 가지고 이 성령을 받았다는 거, 이것은 여러분이 영원한 세계에 109게 나중에 가보면 두고두고 여러분들이 잘했구나. 내가 하는 홈을 그렇게 자식들이 붙들고 욕을 먹고 남편한테 얻어터져 가면서 White Heaven 간 거, 하늘 공간 거 잘했구나. 그렇게 깨닫게 될 거예요. 모든 문제를 해결해 주는, 그리고 뭐 모든 건강을 책임져 주고 지켜주고 하던 것을 지켜주는 천사, 천군 천사를 지켜주는 성령, 뭐든 유튜브를 보는 사람들에게 들어라.

자녀들 문제로 고생하는 모든 가정의 자녀들 문제, 모든 지금 취업, 진로, 군대 문제, 학교 문제, 결혼 문제, 모든 자녀들의 문제가 다 잘 술술 풀리고 해결돼. 우리가 벌려놓은 물질 문명, 뭐 모든 물질에 대해서 과도기적 현상으로 우리가 고통받고 있지만, 이 물질 문제가 이 상태에서라도 말끔하게 해결되고 모든 문제가 20년 후 해결될 것이라고 합니다. 부부 갈등 문제 완전히 해결됐다. 이후 가례 분쟁, 모든 재판에 송사에 연루된 분들은 원만하게 해결되고 잘 해결될 것이다..

스크립트

[1부]
반갑습니다. 오늘 이 하루를 하늘궁에 와서 이렇게 보내는 것은 그 하루를 굉장히 뜻있게 보내는 거죠? 다른 데 가서 보내는 것과는 비교할 수 없다는 것. 그리고 또 하늘궁에 와서 허경영을 만날 수 있다는 것은 또 기적이죠.

그래서 여러분들은 하루에 기적을 엄청나게 많이 경험하는 사람들이에요. 근데 하늘궁 밖에 있는 다른 세상에 있는 사람들은 기적이 하나도 없어. 그 사람들 하는 건 기적이 아니야. 그게 다 물거품이지.

그러니까 하늘궁을 오늘 찾아왔다는 자체가 기적이고, 하늘궁 땅을 밟았다는 자체가 기적이고, 하늘궁에서 허경영을 만났다는 게 기적이고, God-man 허경영의 강의를 직접 들을 수 있다는 게 기적이고, 축복을 받을 수 있다는 게 기적이고, 성령을 받을 수 있다는 게 기적이고, 천사가 들어온다는 게 기적이고, 에너지를 받아서 몸을 치유하는 자체가 기적이다. 그러니까 이건 기적이 어마어마하게 일어나죠. 그러니까 하늘궁을 가야 되겠다. 마음을 한번 먹으면 무한대의 기적이 연속된다는 거예요.

축복을 받으면 그 기적은 다음에 백궁에 가서 보면 무한대라는 걸 알게 돼요. 끝이 없는 기적이 반복되는 거예요. 가서 자기의 지구에서 헤어진 어머니를 불러서 다시 백궁에서 만날 때, 그 먼저 간 어머니를 나중에 만날 때 기적일 거 아닐까? 기적이겠죠. 그러니까 여러분들은 백궁에 가면 초등학교 동기를 불러서 만나.

자기가 불러면 다 오게 돼 있어. 그럼 반가워 안 반가워? 이런 지상에서 느낄 수 없는 기적이 연속적으로 일어나는 것이 백궁이에요. 그럼 뭘 깨닫냐? 야, 내가 그때 정말 어리석었구나. 이것만 백궁에 앉아서 계속 생각하는 거야.

야. 그때 내가 왜 그렇게 생각했을까? 그때 내가 왜 한울림을 가지? 그때 좀 빨리 가지. 처음에 몇 분 이야기하는데 왜 안 갔을까? 조금 더 빨리 갔어야 되는데. 후회하겠어, 안 하겠어? 그래도 와서 다행이다.

그래도 그 사람 말 듣고 따라가서 그 사람을 만난 게 그게 기적이다. 이해가죠? 모든 인생이 요새는 전반부 50년, 후반부 50년이야. 옛날 같지 않아. 명이 길어져 가지고 전반부, 후반부로 나눠졌어요.

전반부 50년은 죽기 살기로 탐진치를 가지고 뭘 성취한다, 쟁취한다, 부모한테 좀 보여줘야 되겠고, 효도 해야 되겠고 이래서 바쁘죠. 누구나 열심히 전반부 50년을 뛰어보니까 결혼도 못한 사람, 애도 못난 사람, 변변한 시집장갑도 제대로 못 간 사람이 많아. 전반부 50년. 그런데도 하늘궁에 한 번 왔다면 시집을 갔든, 성공을 했든, 못 했든 대성공이야.

그런데 전반부에 하늘궁에 온 사람 대단히 행운이야. 그 전반부라는 건 50살까지는 탐진치 채우는데 막 주워 넣는데 쫓아다녀. 허겁지겁 전반부가 지나가 버려.

공부하려, 뭐 하려, 라이선스 따려, 뭐 면허증 따려. 이거는 그냥 사고 내다가 볼일 다 봐. 탐진치가 가장 활개를 치는 그 시기, 인생 50살까지 전반부는 누구나 다 형편없어. 이제 50 이후에 하늘궁에 오는 이 후반부, 이 후반부에 나를 만난다는 게 그게 진짜 성공이야.

아니, 인생 전반부도 그냥 빼빠지게 뛰어다니다 다 지나가 버려. 후반부에는 그냥 자식들 결혼해 버리고 실업자 돼가지고 그냥 연금이나 받아먹고 빚이나 그리고 돌아다니다가 코로나로 걸리고. 그 후반부가 뭐 그리 아름다워. 형편없죠? 교회도 삐끗 가보고, 절에도 삐끗 가보고, 아무 얻어지는 게 없어.

그런데 이 인생 전반부와 후반부에는 뭔가 보람된 일을 해야 되는 거야. 후반부는 탐진치를 버리고 개정악을 지키고, 뭔가 좀 죽음 이후의 세계를 생각해야 되는 게 인생 후반부야. 50부터 100살까지. 그리고 병도 안 걸리고 좀 건강하게 후반부를 보내야 돼.

전반부는 굴러도 가. 아직까지 몸으로 떼고 굴러도 50살까지 가는 거야. 그러면 50부터 100살까지를 가볍게 보지 말아. 그럼 인생 후반부에서는 무언가 결실을 얻어야 되는데, 지상에서 얻는 결실, 손자 며느리 이런 거는 저 세상으로 돌아갈 때 쓰자 할 때 아무 소용이 없어.

그렇지 않습니까? 우리가 후반부에도 전반부에 얻는 그런 거 얻으려고 있나? 인생 후반부에는 뭔가 내가 머지않아 이 세상을 하직할 때 내가 가져갈 수 있는 거, 환전해야 될 시기야. 환전. 전반부에 벌어난 거 후반부에 환전해야 갈 거 아니야. 백궁(百宮)으로 가든지 저 세상으로 가든지 가야 될 거 아니요.

그 후반부에까지 주소 모은 나라고 뛰어다니면 어느 날 갑자기 죽어. 환전하나? 하나도 환전이 되질 않아. 그렇게 어리석게 살지 마라. 저 병원에 의사도 여기 와있지만 맨날 환자 고치다가 오늘 갑자기 정년퇴직하고 그냥 죽어.

인생이 뭐여? 병원 하나 만들고 왔나? 그냥 그래. 무언가 인생에서 후반부는 이 세상에서 구해서는 될 게 아니야. 저 세상에 그걸 구해야 돼. 전반부는 철닭선이가 없어서 탐진치에 빠져서 뭐 이것저것 닥치는 대로 주소 모으고 구하고 뭐 이 짓은 안 되지만 후반부는 하나하나 내려놔야 돼.

뭘로 내려놔야 돼? 다음 생에 가져갈 수 있도록 환전해야 돼. 환전. 반부에 주소 뭐하나 하는 거. 후반부에는 복을 덕으로 바꿔야 돼, 안 바꿔야 돼? 그래 가지고 이걸 하늘궁으로, 백궁으로, 축복으로, 성령으로, 천사로 바꿔야 돼, 안 바꿔야 돼? 그래야 되는데 여러분들은 혼자 잘났대.

허경영이가 신이 아니라는 걸 나하고 같이 오래 있은 사람들이 그걸, “허경영이는 신이 아니야. 강의를 조목조목 분석해 가지고 요래서 신이 아니야, 요래서 신이 아니야.” 그따우 짓을 하고 앉아 있어. 그런 내 지지자가 있어. 그걸 유튜브로 날려.

자기 친한 사람들한테 그걸 보내 가지고 동조자를 만들어. 여러분 보기에 내가 여러분한테 내 별 준 거 가짠가? 여러분끼리 해봐도 알아? 어디 인간이 인간에게 레벨을 주나? 내가 천사 주는 게 가짜야? 천사 빠진 사람 하루에 내 전화 수백 통을 받아. “천사 좀 넣어 달라고.” 그 사람들이 천사가 가짜면 왜 넣어 달라고 그래? 남편한테 욕했더니 나가 버렸대. 본인이 해 보니까 나갔대.

그럼 그럼 가짜야? 나쁜 짓을 하면 천사의 윤리 규정은 인간들의 윤리 규정보다 높아? 절대적 윤리야. 상대적 윤리가 아니여. 그러면 그게 어디 가짜야? 나도 밥 먹을 수 있고 여자하고 연애할 수가 있다고 생각해 봐. 그것만 보고, “저게 연애를 했으니까 저거 신이 아니야.

신인이 아니야.” 뭐 이럴 거야? 한심한 사람들. 내가 밥을 먹었으니까 저거 God-man이 아니야. 그런 걸 분석하고 자빠졌어요. 천벌이 임할 것이다.

무슨 말인지 알아요? 내가 지금은 그냥 있는 것 같지만 백궁에서 다 하고 있어요. 어느 날 갑자기 혓바닥이 안 움직여. 어느 날 갑자기 혓바닥에 잘라내야 되는 일이 일어나. 암이 들어가 가지고 내 비난하는 소리 전화에 대다가 짖거리다가 그 혓바닥에 어느 날 이상한 일이 일어나 뜨거운 커피를 마시다가 조금 뛰었는데 혓바닥이 슬슬 아프더니 의사한테 가더니 잘라내래.

그런 벌을 받고 싶은가? 내가 줄 수 있어. God-man이 아니라는 증명을 열심히 하고 있는 사람들이 있을 거야. 얼마나 어리석어. 혓바닥만 날아가는 게 아니야.

눈알도 날아가고. 온 몸에 치명적인 일들이 일어나는 걸 그들은 나중에 목격하게 되는 거야. 내가 누군지 보여줄 거예요. 이해가시죠? 절대적으로 인생 전반부 50년은 물질을 탐하다가 보냈다 하더라도 후반부 50년, 100살까지는 떠나갈 채비를 해야지.

이 어리석은 사람들이 그걸 모르고 후반부까지 그냥 주워 먹느라고 그냥 그래요. 후반부에는 하늘궁에 와서 보내는 게 가장 바람직이에요. 그래서 나는 앞으로 이 천사들이 하늘궁에 온 이 천사들이 그 할 장소를 하늘궁에 만들어야 돼. 크게 지어줄 거예요.

노후에 뭐 다 내려놓고 여와서 준비해야 돼. 백군 갈 준비. 여기가 대기장소야, 대기장소. 세 개의 메카가 되겠지만은 세계인들이 일로 몰려와서 백군 가기 위해서 대기하는 장소에요.

이 장흥이 메카입니다. 어찌 감히 성령 주고 축복 주고 성경에 나오는 보혜사가 누구라고 나와 있는데 심지어 캐감율에까지 보혜사형의 해장 시대에 온다? 어떻게 사인부린 God-man출이다? 요한복음 5장 24절 한번 봐봐. 요한복음 5장 24절입니다. 내가 진실로 진실로 너에게 이르노니 내 말을 듣고 또 나 보내신 이를 믿는 자는 영생을 얻었고 심판에 이르지 아니하나니 사망에서 생명으로 옮겼느니라.

되었어요. 예수가 뭐라 그래? 나를 보내신 이를 보고 믿는 자는 그러니까 나를 보내신 라는 게 나를 보내신 이가 누구야? 보혜사야. 그 자가 중에 온다는 거야. 그 자를 보고 믿는 자는 심판해, 심판을 면한다는 거야? 백궁으로 간다는 거야? 나와 있어, 안 나와 있어? 아니, 예수가 자기를 보낸 일을, 그게 나중에 올 텐데, 그게 보혜사인데, 성령인데, 그 자를 믿는 자는 나중에 어딜 안 가? 심판을 안 받고 영생을 얻고, 심판을 받지 않고 그 영생을 얻는 장소가 백궁이에요.

사망에서 생명으로 바뀌어요. 사망에서 생명으로. 아니, 엄연히 성경에 나와 있어. 내가 오늘은 성경을 가지고 예를 들어 주는 거예요.

아니, 무슨 꼭 내가 성경이나 불경을 가지고 예를 들어 줘야 되겠어? 내가 온다는 거는 다양한 데서 예언이 돼 있어. 신명기 30장 19절입니다. 내가 오늘날 천지를 불러서 너희에게 증거를 삼노라. 내가 생명과 사망과 복과 저지를 내 앞에 두었은즉, 너와 네 자손이 살기 하여 생명을 택하고, 내 하나님 여호와를 사랑하고 그 말씀을 순종하며 또 그에게 복종하라.

됐어요? 그건 뭐라고 해놨어요? 축복과 사망, 저주. 축복과 저주 둘 중에 하나를 택하라는 거예요. 거기서 생명을 얻는 자는 극히 드물어. 그건 백궁(百宮)으로 가는 자야.

무슨 자리죠? 그러니까 내 말을 순종하는 자. 그 자는 백궁(百宮)으로 가는 거야. 생명을 얻어. 그렇지 않은 자들은 뭐예요? 저주, 사망.

나와 있어, 안 나와 있어? 신명기 30장 19절에 분명히 나와 있고. 나와 있어? 안 나와 있어? 요한복음 화보 두 개 방금 읽어봤죠? 아니, 그게 뭐예요? 나를 보내신 일을 믿는 자는, 그 예수를 보낸 자가 누구겠어? 보혜자야. 보혜자가 여기 와 있는 거예요. 그다가 여러분에게 축복도 줄 수 있고.

신명기 30장 19절처럼 축복도 줄 수 있고, 저주도 줄 수 있고, 생명도 줄 수 있고, 멸망도 줄 수 있는 거예요. 내가 하는 말은 태감유록, 성경, 대장경, 내가 미륵이 온다, 뭐가 온다, 메시아가 온다, 내가 안 나와 있는데 어디 있나? 그런데 사람들은 내가 평범한 인간인 줄 알고, 그 사람이 뭐라 하면 그걸 끝까지 평범한 인간이라고 정언하느라고 밤샘을 앉아 가면서 그걸 변명하고 앉아있어. 그게 거짓이야. 무슨인지 알겠어요? 내가 여러분, 모든 종교가 레벨이 있었나? 인간의 도덕 점수를 매기는 레벨이 있었냐고? 성령을 직접 눈으로 보고 해줬나? 천사를 직접 넣어주고 빼고 했나? 축복을 줬나? 이게 뭐하는 사람들이야.

내가 왔으면 이제 알아봐야 되잖아. 나를 어떻게든 엄해가지고 집어넣을 연구만 하고 앉아있나? 그러면 이 지구가 앞으로 어떻게 되겠어요? 2050년이 되면 이 지구는 어마어마한 대재앙을 맞이해요. 앞으로 10년 후, 2030년부터는 엄청난 기후 변화에 인간이 감당하기가 어려워져. 삼척 원자력 발전소 만들려고 하던 자리에 주민들이 반대하니까 국가에서 석탄 화력 발전소, 우리나라 제일 큰 걸 거기서 만들었어.

거기서 하루에 생산되는 미세먼지, 분진, 이산화탄소가 한국 사람을 다 죽일 수 있는 양이야. 나와 나와, 당진 화력 발전소, 석탄 화력 발전소, 서천 석탄 화력 발전소, 바로 수도권에 있어. 거기서 나오는 석탄 미세먼지와 이산화탄소가 4천만, 수도 2천 5백만 수도권의 인구를 다 죽일 수 있는 이산화탄소와 미세먼지가 나오고 있어. 이게 지금 여러분들이 지금 이 지구가 어떻게 몸살을 앓고 있는지 아는가? 내가 뭐하러 와 있는지 아는가? 내가 알게 해 줄 거요.

나는 말이야, 여러분들이 지금 화력발전소에다 석탄을 매일 같이 삼척에서 싣고 저쪽에서 싣고 삼척발전소로, 저쪽으로 당진발전소, 서천발전소, 이 석탄 화력발전소를 실어 나르면서 그 하루에 몇백 번씩 갖다 실어서 하역 작업할 때 그 시큼한 석탄 가루가 그 당진, 서천, 삼척 그 지역 주민들의 코로 들어가 가지고 진폐증에 걸린 사람이 수도 없이 쏟아져 나오고, 강도 아닌데 왜 진폐증이 걸리나. 농촌에 공기 좋은 데 사는 사람들이 발전소 때문에 전신에 석탄 가루가 날아다녀. 수도권까지 날아와. 수도권의 미세먼지의 대부분이 중국하고 그쪽에서 오는 거야.

그런데도 우리는 환경을 내 것이라고 생각하는 사람이 지금 있나. 내가 가만히 참고 있지만, 식당마다 있는 휴지, 석탄 가루도 화장품에서 나가는 플라스틱 가루. 이거 우리가 하루에 카드 10장 정도 플라스틱을 먹고 있는 거예요. 그게 바다로 들어가서 생선으로 들어가서 생선 먹으면 그냥 플라스틱 가루가 몸에 들어오는 거예요.

공기 들이마시면 플라스틱 가루가 막 들어와. 강물에 보면 플라스틱 비닐로 그냥 노다지 있던데, 이거 비닐로 플라스틱이 얼마나 우리 인체에 침투해 오고 있는지 아시는가요, 여러분? 알아요? 내가 입에서 말이 안 나와 그렇지. 여러분들은 환경에 대해서 뭘 하고 있는 걸 내가 못 보겠어. 그저 그냥 물밀듯이 남 욕해 가면서 과학 발전, 대량 생산, 대량 소비, 이것만 미쳐 가지고 있어요.

내가 그걸 지켜보면서 내가 여기 왜 와 있는지 여러분 아무도 몰라요. 내가 왜 지구에 와서 이런 오해를 받아 가면서 이러는지, 그 시스템을 구축해 주고 갈 거예요. 아시겠어요? 그 시스템을 내가. 만들어 주러 왔는데 아무도 내가 왜 와 있는지 몰라.

이제 여러분들은 감이 좀 잡히죠? 우리 하늘궁에 와서 나를 만날 수 있는 이 기적은, 또 나한테서 축복을 받거나 천사를 받거나 성령을 받는 이런 기적은 지구가 생긴 이래 오직 한 번밖에 없는 일이에요. 하여튼 여러분들은 나를 만났다는 거, 오늘 이렇게 내 말을 들을 수 있다는 걸 기적으로 생각하고, 오늘도 기적인 그 하늘공 잔디밭을 걸어다니는 그 자체도 기적이야. 거기서 우리가 코로나 때문에 빨리 빨리 나가는 거, 여기 접수만 하고 가는 것도 기적이야. 거기서 주둔을 나오고 강의를 듣는 이 못든 이런 소리 할 거 없어.

그저 하늘궁에 와서 한 번 허경영 God-man이 있는 건물 한 번 쳐다보고 절 한 번 하고 가는 그 자체가 기적이란 말이야, 기적. 앉을 자리도 없는데 오라고 그랬다는 둥, 이게 무슨 강의장이라는 둥, 이따위 소리야. 코로나 시기에 하면 되나 안 되나? 그저 하늘공을 밟았다는 그 자체만 해도 집에 가면 그냥 기적이야. 불평불만 하면 되나 안 되나? 숨어서 듣는 것이 얼마나 중요한데, 지하 땅굴 속에 가서 숨어서 듣는 것보다 낫잖아.

그런 기독교의 역사가 있죠. 그러니까 여러분들이 도망다니면서 듣는 것도 재밌어. 왜? 나중에라도 나를 볼 수 있으니까. 좋아, 안 좋아요? 이런 환경이 망가지고, 갑자기 온대지방이 아열대지방으로 바뀌고, 저 시베리아 불판이 온대지방으로 바뀌는 이런 개변이 일어나고 있는 데도 지구인들은 걱정 안 해.

딜이 닥쳐 가지고 여러분이 나중에 감당할 수 없는 환경 재앙이 준비되고 있다는 걸 아셔야 돼요. 내가 그거 막아주러 와 있는 사람. 전 세계를 통일하고 모든 생산을 기획하고 기획 생산, 기획 소비야. 노다지 연료를 낭비해서, 노다지, 그냥 에너지를 낭비해서 그 에너지 보존 법칙에서 에너지는 축적되어 있고 질량은 질량 불변의 법칙이, 에너지는 보존의 법칙이 우리가 낭비한 에너지는 결국 우리를 죽여.

우리가 낭비한 에너지를 적게 쓸수록 이 컵 하나를 원자 회로를 가지고 분해해 버리면 지구인 다 죽일 수 있는 폭탄이 나와. 그게 핵폭탄이야. 우라늄 조그만 거 하나 화약 안에 집어넣어서 집어 던지면 일본이 날아갈 정도로 많은 사람을 죽이는 폭탄을 분발해요. 이 나무 원자 분해해서 폭탄 만들어 놓으면 지구가 날아가.

우리 눈에 보이는 어떤 물질이든 원자탄을 못 만들 수 있는 물질은 없어. 이것들이 분해가 되기 시작하면 저것이 원자 가루로 분해되면서 저것이 분열이 일어난다면, 저것이 융합한다면 어마어마한 에너지들이 우리 눈앞에 보이고 있는 거예요. 지금 인간의 몸 저거 하나를 가지고 핵폭탄을 만든다면 저게 분열되기 시작하면 다 죽어버려요. 지구인들은.

그럼 우리 눈에 보이는 건 전부 뭐예요? 전부 핵폭탄이에요. 이것이 원자 분해가 안 일어나서 그렇지. 분열이 일어나기 시작한다면 어마무시한, 무시무시한 에너지들을 우리가 보고 있는 거예요. 저 바닷물이 만약에 수소가, 솔직히 말해서 산소와 산소가 수소 두 개를 끄지 붙들고 있으니까 저게 폭발을 안 하지.

저 바다에서 산소만 싹 빼버리면 수소 폭탄이야. 그래 안 그래. 저것이 화약 라이터 불 하나만 탁 터지면 지구 전체는 순식간에 가루가 되어버려요. 거기에 산소가 들어가서 수소 두 개씩을 붙들고 있는 거예요.

붙들고 있으니까 물이 되어버린 거예요. 그러면 수소가 안정이. 되어버려요. 산소를 빼버리면 수소는 안정이 되나 안 되나 불안정이 되어버려요.

그러면 성냥불만 그었다 하면 지구 전체 바다가 순식간에 폭발해 버려요. 우리는 무시무시한 에너지들, 원자 에너지들을 물질로 만들어서 가지고 있지만 이 질량은 곧 에너지야. 에너지는 곧 질량이야. 질량으로 변해 가지고 있는 것뿐이지.

이것이 질량으로 변해 있는 거지. 이걸 에너지화 시키면 원자폭탄 처리하라고. 그러니까 우리는 이런 질량이 이렇게 눈에 보이지만 이것은 질량이 아니야. 전부가 에너지예요.

에너지가 형체를 갖추고 있을 뿐이에요. 이 세계는 여러분들이 즐겁게 살 수 없는 곳이에요. 비포 코로나 이전 BC, 비포 코로나 시대에는 향락과 엔조이 문화가 판을 쳤어요. 이제 애프터 코로나 시대는 금욕 시대야.

금욕에서 환경도 살리고 인간들도 더 이상 에너지 낭비를 해서 이 지구를 온난화하지 않아야 되는 시기가 이제 우리는 깨달았어요. 누가 알려줬냐? 바이러스. 코로나가 알려준 거예요. 코로나가 지난 날의 예수나 석가보다 더 위대한 걸 여러분을 깨닫게 해 준 거야.

코로나가 인류를 각성시킨 거야. 성경이나 불경한 것보다도 이 코로나 바이러스가 인간들에게 준 교훈이 막중한 교훈이야, 이것이. 도선자는 시호적이오, 나를 선하다 하는 자는 내 적이고. 도악자는 시호사라, 나를 악하다고 하는 놈.

그 코로나는 우리의 대서사로 인류에게 왔다 이 말이야. 무슨지 이해 갑니까? 만약에 여러분이 이 코로나를 보고도 지구 환경을 생각 안 하고 계속 석탄을 떼서 발전해 가지고 샤워하고 에어컨 틀고 이 난리를 치면은 머지않아 지구는 종말로 갈 수밖에 없어. 내가 저 더운 방에 저 에어컨 있나 들어가 봐 없어. 선풍기 있나 들어가 봐 없어요.

내 혼자 있을 때는 나 그런 거 필요 없어. 왜 그러냐 무슨 일인지 이해가죠? 에너지 전략 이거 대단히 중요한 겁니다. 무조건 에너지 전략을 많이 해서 지구를 우리는 살려서 후손들에게 돌려줘야 돼요. 아시겠죠? 매일같이 커피 한 잔 마실 때마다 플라스틱을 마시고 앉아있고, 숨쉴 때마다 미세먼지, 석탄가루로 둘러마시고 있고.

이게 뭐하는 인생입니까? OECD 36개 국가 중에 우리가 35등이야. 공기질이 35등, 꼴찌야, 꼴찌. 왜 대한민국 공기가 OECD 그 국가 중에 꼴찌냐 이 말이야. 정신 차려야 됩니다.

내가 즐겁고 재미있는 이야기도 해도 되지만, 하늘궁에 온 걸 기적이라는 걸 내가 알려주는 거고, 우리가 앞으로 정신 차려야 된다는 거. 내가 욕을 그만하고 질문을 받겠어요. 내가 떠들기 시작하면 대통령 유세하는 것 같애. the God-man 말씀 잘 들었습니다.

God-man님께서는 인간과 똑같이 인간 세상 음식을 사시고, 실수도 똑같이 인간과 똑같이 하시고 그러지만, 우리하고 다른 점은 시비통을 하시고, 레벨을 주시고, 축복을 주시고, 성령을 주시고, 우리의 인생을 변화시키는 분이신 게 우리와 다른 점입니다. 우리를 변화 많이 시키십니다. 음해하고 그러지 말아주시기 바랍니다. 유튜브 보시는 분들, 지금부터 질문 시간입니다.

네, 젊은이들에게 강력한 메시지 하나 달라고 그러시는 것 같습니다. 그런데 그 인도네시아에 있는 분이 상당히 잘생겼네. 잘생겼어. 인도네시아 분들이 저렇게 여러 종류 있으니까 현재 대한민국의 젊은이들에게 저분이 질문하는 게 대한민국 젊은이들에게 관심이 있다는 건가? 우리나라 우리가 가장 안타까워하는 것은 대한민국 젊은이들에게 좋은 직장을 주지 못했고, 또 빨리빨리 결혼시켜 주지 못한 책임이 있어.

또 대한민국 젊은이들에게 이 이데올로기를 심어준 것도 큰 문제야. 그래서 우리가 기성세대들이 제일 안타까워하는 게 대한민국 젊은이들에게 교육이 없었다는 거예요, 교육이. 교육제로. 나는 지금 대한민국 젊은이들의 머릿속에 있는 거 다 뽑아버리고 싶어요.

그들이 머리를 몽땅 비우고 모든 이데올로기를 다 버리고 허경영 유튜브를 보라는 거. 그거 왜 내가 할 말이 없어? 그거야. 지금까지의 모든 사상, 이념 따위는 버려버리고 허경영 유튜브를 시청하라. 1년 정도만.

그거 내가 바라는 거예요. 다 녹성 거. 그 이상한 교육들, 뭐 이상한 교육들 받아가지고 안하무인이고 부모도 없고 자식도 없고 이런 비전도 없고 꿈도 없고 형제 이웃도 없고 이런 집안에서 핸드폰에 유튜브에 갇혀 있는 우리 젊은이들이 그걸 다 내려놓고 허경영 유튜브를 1년만 시청하면 그 사람은 비전도 생기고 꿈도 생기고 희망도 생기고 가족도 생기고. 새 젊은이들은 이런 걸 우리 젊은이들은 전부 한글로 본단 말이에요.

한글로 교육을 잘못 받은 거야. 이것도 한글로 본다고. 그러니까 이게 전부 잘못 받은 거야. 얼굴은 말이야.

얼굴 맞지, 안 맞아요? 화문이야, 얼굴. 거루터기 얼. 얼이 들어 있는 구리다. 맞지요? 얼은 나이트야.

우리 뇌는 DNA의 나이트야. 우리 머리에 가마가 이렇게 생겨서 안 생겨요? 이 얼이 들어 있다. 얼 정신이야. 정신이 들어있는 굴.

얼굴 이게 굴굴자야. 그러면 ‘얼’에 들어있는 ‘굴’을 지금 대학생이나 우리는 한문권에 있어요. 그런데 우리나라 대학생이 중국의 대학교 가서 얼굴을 쓰라고 하면 한글로 써요. 면상이라고 써놔요? 이게 보통 문제가 아니에요.

그럼 그 사람들한테 얼굴 이렇게 써주면 알아봐요. 그렇지 않겠어요? 그런데 이렇게 써놓고 이게 얼굴이래요. 그러면 그 사람들이 문화와 소통이 되나? 우리 한국의 교육은 일본이나 중국이나 자유 중국이나 인도네시아나 통하지 않게끔 애들 교육을 시켜 놨어요. 그 애들이 전부 한문을 쓰는데, 한문 교육을 딱 수도 없이 했던 사람들이야.

그러고 다 전교조 교육만 시켰어. 그게 뭐 어떻게 됐을까? 내가 대통령 되면 그들의 머릿속은 다시 교체시켜. 좋지? 얼굴이… 여름은 말이야.

여름이라고 분명히 이 자체가 열음이야. 열이 나는 것이 음으로서 잡아난 거야. 아, 얼음도 이 자체가 얼음이란 말이야. 그러니까 얼의 음이야.

그러니까 이 ‘얼’이라는 게 음의 얼굴이야. 얼마나 차겠어? 얼의 그 면상이니까 얼마나 차. 그러니까 얼음 되게 차지. 이 이그의 그루투기니까 엄의 그루투기.

엄은 찬성분이야. 아, 여러분들은 여기 흰 색깔이 있다. 여기 검정색이 있다. 그러면 이건 왜 희게 보이나? 이 흰 색깔은 왜 희게 보이나? 이거 왜 희게 보이지 아는 사람? 어? 아니야.

이 흰색, 흰 빛은 모든 빛을 안 받아들여. 오는 빛마다 받아들이지 않으니까 하얗게 보이는 거예요. 그러니까 이게 백궁이 왜 흰 백궁이라고 하냐면은, 모든 나쁜 것을 받아들이지 않아. 빨리 노조 바람보를 안 받아들여.

그러면 희게 보이게 되는 거예요. 근데 여기가 까만 거는 이건 왜 까매 보일까? 이거 까만 안겨? 모든 물감을 흡수해버린, 반사를 안 해요. 모든 색깔이 있는 공간이 있는 색을 다 빨아 당겨. 그러니까 블랙홀이 되는 거예요.

이거는 화이트홀이 되는 거예요. 화이트홀은 뛰쳐나가는 거고 블랙홀은 빨아 당기는 거예요. 그럼 검은색은 블랙홀 색깔이야. 여러분들이 죽음에 죽어서 눈을 다 감으면 갑자기 눈앞에 블랙홀이 보여요.

그 블랙홀은 어두운 색깔로 되어 있어요. 탁 가면 없어져 버려요. 여러분이 심판장에 도착하는 거야. 그러면 이 검은색은 모든 빛을 당겨 버려요.

여러분의 인생 전반부 50까지는 블랙홀이야. 뭐든지 지식도 끌어와야 되고, 돈도 모아야 되고, 여자도 끌어와야 되고, 끌어모으다가 50이 넘어서면 아, 이게 아니구나. 화이트로 가야 되는구나. 내가 이걸 다시 다 되돌려주고 맨몸으로 가야 되는구나.

이거를 연습해야 된단 말이에요, 후반부에. 후반부까지도 이 검은색이 되면 안 되나? 안 되는 거야. 시큼해 가지고 뭐든지 잡아 당겨, 뭐든지 자기 앞으로만 가져올려고 그래. 그런데 후반부가 되면 화이트 홀이 되는 거예요.

내가 잘못했구나. 이제 돌려줘야 되겠다. 누가 나한테 주면 다 다시 돌려줘 버려. 이게 반사야.

화이트 색. 천사를 흰색으로 표현하는 이유는 화이트 홀이에요. 받아주질 않으니까 희게 보이고, 이거는 색깔을 다 포용해 버리니까 검게 보이는 거지. 원래 희고 검은 색은 존재하지가 않아.

우리 눈이 착각하고 있는 거야. 빨간색은? 빨간색 하나만 반사를 내보내. 다른 건 다 빨아 당겨. 그러니까 빨갛게 보이는 거야.

파란색은? 파란 것만 반사를 시키고 나머지 색은 다 잡아 당겨 먹어버려. 그러니까 파랗게 보이는 거야. 파란 옷에서는 파란색만 나와요. 나머지 색깔은 다 먹어버려요.

무슨 이해가 가요? 그러니까 빛은 능동이야, 수동이야? 옷감은 능동이야, 수동이야? 수동이야. 외부에서 오는 색에 의해서 이 색이 나타나는 거지, 자기 자체의 고유의 색을 가지고 있는 것이 없어요. 이 양복 이 색도 마찬가지야. 이게 색이 있는 게 아니에요.

이 색이 그런 고유의 작용을 하고 있는 거야. 그래서 곤색으로 보이는 거야. 정말 이해가 가요? 그럼 여러분의 눈은 전부 착시를 하고 있는 거란 말이야. 착시.

가상을 보고 진짜로 보고 있는 거야. 그러니까 흰색이 흰색을 정하나? 아니에요. 주변에 있는 빛들이 빛을 반사하니까 색이 정해져 버려요. 이거 검정색이 별도로 있나? 아니에요.

모든 빛을 빨아당겨서 생기다 보니까 검정색이 되어버리는 거예요. 그러니까 원래 색이 존재하나? 존재하지가 않아요. 빛의 색깔은 존재해. 그 빛의 색깔을 흡수하냐, 안 하냐에 따라서 그 물질의 색이 바뀌는 거예요.

이해가 가요? 그럼 여러분들은 어떻게 생각하냐고요? 색깔이 있는 줄 알아. 알겠어요? 그것과 같이 사랑도 넉 사자야. 깃발랑 자야. 그러면 사람도 넉 사자야.

볼람 자. 그러면 네 가지를 본다. 그러면 사랑과 사람은 한글이 맞아. 이것도 한문이 없대요. 그런 교육을 받았으니까 여러분들이 얼마나 애들 교육이 문제예요.

미국에 아까 인도네시아 친구가 이야기하는 거, 젊은이들에게 뭘 이야기하고 싶냐. 이게 내 유튜브에 다 나와. 내 유튜브를 보라 말이야. 다 때려 죽이고 무슨 교육을 그따구 교육을.

받아가지고 뭐 그냥 앞으로 젊은이들이 가지고 있는 그런 통역 기술이나 이런 거는 칩으로 다 해결이 돼. 머리 하나만 넣어버리면 전 세계 말을 다 해. 핸드폰이 그렇게 하고 있잖아. 그대로 돼 앵무새처럼.

상대방 말이 탁 들어오면 요새 말이 탁 나와 입에서. 이런 기계가 칩이 개발되기 때문에 앞으로 의학이나 공부하냐고는 상식에 불과하지. 그래서 사랑 네 가지 기쁨 뭐죠? 사람은 네 가지 기쁨이다. 첫째 뭐요? 얼굴이지? 얼굴로 남한테 기쁨 주지? 두 번째? 이게 얼굴로 기쁨을 줘.

그 다음에 요거는 뭐예요? 말로. 온 세 번째? 물질로. 물질로 기쁨 줘. 요거는 네 번째? 행동이지? 행동으로 이렇게 기쁨을 준단 말이야.

네 가지. 그러면 여기 사람은? 사람은 뭐지? 첫째, 신에 대한 믿음. 부모에 대한 효. 부부에 대한 애, 사랑.

자식에 대한 교육. 이렇게 해서 신효애교. 이 신효애교를 네 가지를 갖추면 사람이고, 여기에서 이 두 개. 마누라고 자식이 없잖아.

그러면 뭐라 그래? 인간. 인간. 그래서 이 인간아, 제발 사람 되라. 이건 장가가라는 소리야.

옛날에 네 사람 좀 대라. 장가 좀 가달라. 이 소리란 말이에요. 그럼 사람이 됐다는 것은 마누라도 있고 자식도 있고.

허경영이 사람입니까? 이렇게 물어. God-man은 사람 아니라도 괜찮아. 그래서 이렇게 사람도 하문이야. 사랑도 네 가지의 기쁨.

얼굴로 기쁨 주고, 말로 기쁨 주고, 물질로 기쁨 주고, 행동으로 기쁨 주고. 얼굴과 말로만 기쁨 줘도 기뻐. 그러나 선물을 하나 주면 더 기뻐해. 선물을 주면 도장이 찍히는 거야.

남자하고 여자 처음에 만나서 말을 잘하고 푸시키는 삶을 읽어주고, 말로, 물질로, 행동으로 매력이 있지. 그런데 나중에 반지를 하나 딱 해주면 도장이 찍히는 거야. 그냥 물질이 가야 도장이 찍혀.

그러니까 그 다음에 행동. 설거지도 도와주고. 마누라를 사랑한다 말을 천 번 하는 것보다 설거지를 옆에 가서 해주고, 여자 뭐 하는 거 도와주면 사랑이야. 이 네 가지를 애들이 배웠나? 애들한테 사랑하면 막연히 그냥 이것만 가르쳐 가지고 사랑은 그냥 남녀 시간에 만나면 사랑인 줄 알아? 이거 가르쳐 주면 젊은 애들이 달라져요.

달라지겠어? 안 달라지겠어? 아니, 이걸 젊은 애들이 보면 사랑은 얼굴로, 말로, 물질로, 행동으로 이 네 가지의 기쁨을 주는 것이구나. 깃발랑, 넉사 자. 사랑이구나. 그럼 사람도 이렇게 엄연히 구분되어 있는데 내가 서울에 오니까 사랑을 알거나 사람을 아는 사람이 하나도 없어.

얼음을 아는 사람은 하나도 못 받고 열음을 열음으로 바꾸려고 하는 거야. 열을 시키려고 염을 해야 해요. 우리 조상들은 더울 때는 찬이름을 써. 찬이름에는 더운 걸 넣어주고, 그러니까 이게 보완되어 있는 비보풍수야.

비보풍수 알죠? 풍수에 풍수를 좀 보태주느라고. 비보풍수. 풍수를 보충시켜주는 풍수가 있어. 비보.

그것과 똑같단 말이야. 비보풍수. 그러니까 열음, 얼음 이런 거는 비보 풍수에 속해. 한문에서는 그렇겠죠? 비보, 보충해 준다.

비보 풍수의 반대가 뭐죠? 진압풍수. 아니, 이거 뭔가 좀 너무 지나친 거는 말이야. 이게 너무 지나친 거는 말이야. 진압해 버려.

진압. 지납을 눌러버려. 용 대가리 자리가 있으면 너무 흠하게 생겼으면 그 밑에다가 호랑이를 살짝 그려 넣어. 바위에다가.

호랑이 같이 생긴. 바위를 용 대가리 밑에 딱 갖다 놓으면, 용호 쌍방이잖아. 용이 기운이 좀 빠져요. 빼주는 거야.

용이 너무 심하면 동네가 시끄러우니까. 반대편에다가 호랑이 바위를 하나 갖다 놓으면, 용이 조용해. 그거는 진압한다. 진압 풍수야.

그런데 용이 좀 약해. 그러면 용 대가리에다가, 용 대가리 있는 데다 다른 용을 띄우는 거야. 내가 우리 젊은이들 이야기를 그 미국 사람이 하니까 요렇게 이야기하는 거예요. 우리 젊은이들이 교육이 잘못돼 있지? 이 한문에서부터 교육이 깊이 들어가야 돼.

그래야 알아들어요. 아 네. 오늘 또 좋은 말씀해주신 시인님께 감사의 박수 부탁드립니다..

[2부]

남자가 5억 개 정도 나와 안 나와? 무슨 말이냐면, 남자는 정자가 5억 개 정도 나와 안 나와? 나오는데 5억 개가 92일 안에 만들어져. 여자는 난자가 태아 있을 때, 엄마 뱃속 있을 때 4개월 됐을 때부터 난자가 700만 개가 만들어져요. 태아 시절에 난자가 700만 개가 몸속에서 난자가 생산돼요. 그러니까 태아가 4개월 됐을 때부터 난자가 생산되는 거야.

700만 개 우리가 만들 때 그렇게 만들어 놔. 이게 실제 이런 이유가 있어. 그러면 700만 개를 만들어 놨는데, 여자가 태어날 때 애가 태어날 때 400만 개로 줄어. 400만 개로 준단 말이야.

그리고 시집 갈 때 20세가 되면 난자가 400개로 줄어버려. 4백만 개 굉장히 많이 줄죠. 시집 갈 때쯤 20살이 되면은 20살이쯤 되면은 4백 개로 줄어버려요. 엄청나게 줄죠.

그러니까 뱃속에 4개월 때부터 난자가 만들어져 가지고 이렇게 경쟁을 뚫고 4백 개가 남는 거야. 남자는 5억 개에서 1개가 남는 거야. . 49999개는 다 쓰레기로 들어가.

그 중에 한 명만 애기를 태어나는데, 물론 두 개가 들어갈 때도 있지만. 그러니까 여자는 700만 개가 그런데 남자 정자는 나이 들어야 나오는데 그래야 그래. 이거는 여자가 애기 뱃속 임신 돼 가지고 임신 태아 4개월째 700만 개 난자가 만들어진다는 건, 여자가 얼마만큼 정밀해 가지고 그 애를 낳기 위해서 준비를 일찍 하냐고. 그래서 완전한 세포, 그러니까 여자는 완전 세포야.

완전 세포. 남자는 불완전 세포. 다리가 없어. 그러면은 xy 이런 불완전 세포인데, 이거 불완전 세포 만들어 놓은 이유가 x가 가서 붙으면 여자로 태어나잖아.

여기에. 와이가 붙으면 남자로 태어나지? 그래서 하나는 y를 해놔야 되는 이유가 있어요. 남자 때문에. 그래서 남자는 언제나 불완전한 요소를 가지고 있다.

왜? 이 놈이 없으니까. 항상 여자만 보면 붙으려고. 불완전하니까. 불완전하니까 어머니와 같은 걸 느껴요.

여성은 완전 세포이기 때문에. 여성은 돈도 벌 수도 있고 밥도 할 줄 알고 다 해요. 그런데 남자는 어떻게 잘못하면 폐인이 되어버려요. 밥 안 해 먹어.

그냥 소주나 먹고. 술을 먹고 집 와서 잠이나 자고. 안주나 좀 먹고. 이런 사람이 많아요.

밥을 제대로 안 해 먹다가 망가져 버려요. 남성은 그런 완전 세포가 못 되는 거예요. 그래서 이 낙서 시대 때 인류를 개조하러 오는 거야. 그러면 완성 수 10은 어디서 와? God-man이 오는 거야.

신인이. 그래서 낙서 시대는 인간이 완성할 수 있나? 없어. 하도시대는 여자가 신으로 완성이 되는데. 낙서에는 인간이 완성할 수가 없는 시대야.

왜? 지구가 괴멸해 가니까. 환경이 오염돼서. 앞으로 여러분 20년 후에는 여러분이 상상할 수 없는 배낭 신세가 될 수도 있어요. 갑자기 집에 물이 돌아가지고 이게 물바다가 될 수도 있고.

바닷물이 무슨 괴변을 일으켜가지고 폭풍 홍수. 사람들이 막 떠내려가지고 어마어마한 일이 기상 재해가 인류 앞에 오고 있다고. 그거를 좀 막아주느라고 내가 왔어. 그래서 여기서 완성 수는 신이야.

신. 여기서 완성 수는 God-man이 와 있다 이 말이야. 이 God-man이 완성을. 여기는 여자가 완성을 해 주는 거야.

그래서 이 자궁혈에 내가 와 있는 거야. 뭐 이런 걸 해서 자세히 이야기 하려면 엄청 길어. 내가 뭐 이것도 생긴 내가 이거 쓰지도 않다고 쓰니까 헷갈리는데. 어쨌든.

어마어마한 변화가 오는 시대에 여러분들이 있다고, 그런데 여러분들이 지금 몰라요. 모르다가 이번에 기상이변을 한번 목격했지, 무섭다는 거 봤죠? 이건 아무것도 아니야. 물폭탄이 자그마치 석 달 열흘을 계속될 수도 있어요. 웬만한 산은 다 떠내려가고 다 무너질 수가 있어요.

이거 지상 재해를 여러분은 아직 모르는데, 여러분이 바다에 복수를 하면은 바다도 우리한테 복수를 준비하고 있어. 여러분이 바다에다 계속 모욕물을 뜨고 물을 흘려내리면 언젠가 바다 물이 복수를 해요, 우리한테. 저 하늘도 계속 연기를 올리고 맨날 공장에 굴뚝을 올리면 저 하늘이 나중에 불벼락을 내려요. 아시겠죠? 그런 시대로 지금 우리는 가고 있단 말이에요.

그러니까 이 낙서 시대에 내가 오는 거야. 그리고 이 낙서 시대에는 이런 변화가 오는데, 그 변화의 주동자는 여기에 들어있지 않아. 여기에 들어있지 않다고. 낙서에 들어있지 않아.

그래서 이 낙서 시대는 구미, 아시죠? 구미, 거북이 꼬리. 거북이 꼬리에서부터 시작한다. 그래서 낙서 시대는 어디서부터 시작한다고요? 구미에서 시작한단 말이에요. 이거 있죠? 이거는 니 자야.

구미 할 때 미 자.

이거는 꼬리 미 자. 이건 석가모니 할 때 니 자. 이 니 자가 어디에 들어가냐면은 감사합니다. Thank you.

This is what I mean. The name of the body of the body of the body of the body, is the name of the body of the body. You know what I mean? I use this name, and I 이것은 몸의 몸의 이름입니다. 이것은 같습니다.

이것은 같습니다. 이것은 같고 이것은 같습니다. 이것이 당신이 해야 할 일입니다. 여기는 같습니다. 천 개의 단어입니다.

그렇지 않습니다. 첫 번째는 나무 위의 나무입니다. 나무는 나무입니다. 나무입니다.

하나, 둘, 셋, 넷, 다섯, 여섯, 일곱, 여덟, 아홉, 열, 열하나, 열둘, 열여섯, 열여섯, 열다섯, 열일곱, 열여덟, 열아홉, 스물, 스물하나, 스물둘, 스물셋. 그래서 왕의 이름은 스물셋입니다. 천 개입니다. 천 개입니다.

천 개입니다. 천 개입니다. 그래서 천 개입니다. 그래서 천 개입니다.

그래서 종교인들은 매우 깁니다. 종교인들은 매우 깁니다. 조금만 하면 두 사람은 천 명이고 두 사람은 천 명입니다. 이해가 되십니까? 맞습니다.

그래서 여기에 있는 사람이 바로 그 사람입니다. woman who is a woman, 이해가죠? 그런데 여성적인데 자궁인데, 저 위에 산들 보면 남성적인 모습도 있지? 아주 남성적인 산들이 쭈삐쭈삐 솟아있잖아. 이 하늘궁을 그렇게 봐야 돼. 하늘 색깔로 봐버리면 여기 또 달라.

그런데 땅 위주로 보면 자궁이야. 하늘 위주로 보면 무시무시한 곳이야. 하늘의 에너지가 밑으로 팍 내리꽂는 그런 형국이 여기에 도장을 탁 찍어놔 자리에요. 되게 좋은 자리죠? 이거는 세계에서 God-man이 오기 위해서 예비된 장소. 그래서 여기를 성산성지, 우명지.

그래서 여기서는 소목소리가 나와. 내가 추풍령 부를 때 보면 항소, 소목소리 나오죠? 추풍령 부를 때 소목소리 나오지? 그 추풍령 노래에 그 목소리가 나는 곳이야, 여기가. 그래서 내가 여기서 강연하면 이게 전 세계로 소목소리가 나가는 거야. 지금 저 창문 밖에서 간난 가는 사람들이 있잖아. 저 사람들이 하늘공 땅을 밟았다는 건 오늘 성공한 사람이야. 허경영 the God-man께서 이전에 미스트롯 송가인을 소개하며 띄워주셔서 그런지, 그 다음 시즌은 미스터 트롯이라는 프로가 대박 나서 요즘 모든 방송사에서 트롯 관련 프로가 쏟아지고 있고, 기존 프로도 트롯 가수가 나와야 시청률이 나와서 트롯 가수가 많이 출연하고 있습니다.

요새 트로트가 뜨고 있는 이 현상을 허경영 씨님께서는 어떻게 보시는지요? 트로트를 내가 보고 그때 송가인을 띄웠잖아. 제가 크게 될 거라고 그러잖아. 그런데 그 사람이 돈을 좀 벌어 먹어요. 그 사람이 좀 떴지? 그러니까 내가 옛날에 이재명을 보고 저 사람이 봉황상이라 뜰 거야.

기성 정치인들하고 달라 보였지. 그랬지. 그랬더니 그 사람이 계속 내 칭찬을 했죠. 그리고 그 사람이 또 도시에서까지 올라갔어요.

올라갔는데 안 좋은 사람은 테레비에 얼굴을 빨리 테레비를 꺼라 그래요. 내가 꺼버려요. 이번에 돌아간 사람도 내가 굉장히 싫어했죠. 근데 앞으로 다음 대통령 선거 때까지 여러분들은 이상한 걸 많이 보게 돼요.

그건 예비돼 있어요. 미리 예비돼 있는데 여러분한테 필름을 보여줄 수는 없어요. 그러니까 이제 역사가 어떤 낙서 시대가 오면 내가 서서히 이상한 일을 해요. 여러분들은 그걸 자세히 몰라도 돼요.

그냥 내가 어느 순간에 세계를 향해서 나가요. 아시겠죠? 그리고 이상하게 영어 잘하는 사람들이 자꾸 몰려와요. 막 번역을 해요. 자꾸 띄워요.

영어 노래 잘하는 사람들 와 있지만 그러니까 우리 유튜브를 보면 이런 사람이 노래를 부르니까 전 세계에서 소통이 돼요. 음악으로도 소통이 되네. 뭐 이런 식으로 이해를 한단 말이야. 이러면서 또 외국어를 잘하는 여성들이 많이 와요.

그러니까 여성들이 통역 말하는 사람이 자꾸 나타나는 건 잘하는 사람이 나타나는 건 언젠가 여기에 전 세계에 많은 사람이 올 텐데 당장 통역하는 사람이 부족하다. 그런 우리 미래를 은근히 보여주고 있어요. 여기가. 그래서 하늘공원 와서 밟고 가는 것만으로도 어디 숨어 있던 피해 있던 아직까지 봉은당을 큰 걸 못 지었으니까 지금 코로나 때문에 많이 못 들어오잖아.

그렇다 하더라도 행복하게 생각해야 돼요. 오고 왔다 간다는 데 어이가 있는 거예요. 자기 친정집을 왔다 간다고 보면 돼요. 친정집을.

친정에 갔더니 부모님은 손님 있어서 못 만날 수도 있어요. 부모님은 손님들 만나가 대화 중이야. 그러면 뭐 딸내미가 집에 왔다가 엄마 아버지 안 보고 갈 수도 있어 그래 안 그래 그렇죠? 그냥 하늘에 와서 그냥 자기 친정 아버지 목소리만 듣고 가면 되는 거 아니야. 그건 내 목소리 들으면 됐지.

그럼 그냥 모든 에너지 다 들어가. 또 내가 방송으로 나중에 에너지 넣어 주잖아. 그래서 지금 코로나 시대에는 이 정도 되고 있는 것도 기적이라고 생각하고.

그 많은 교회가 예배를 못 보게 해버렸어. 주로 교회에서 많이 나오니까. 여러분은 코로나가 왜 왔는지, 나중에 내가 코로나와 무슨 관계가 있는지 나중에 알게 돼. 코로나가 왜 위대한 스승인지 우리에게 환경을 일깨워주고.

이제 AC, 애프터 코로나 이 시대는 이런 시대가 아니야. 이 시대를 여러분들이 잘 모르는데 이런 시대가 아니라고. 향락 시대가 아니야. 그렇지? 무슨 시대야? 검열 시대요.

검열. 이 검열 시대가 되면은 검열 시대, 검열 시대가 되면은 향락과 검열은 달라, 안 달라? 완전히. 이 향락이라는 거는 향락주의. 이게 검열주의거든? 한글로 하면 한 번에.

한 번에 검열주의. 향락주의. 검열주의를 뭐라고 해요? 에스타시, 엑스타시, 엑스타시. 향락주의.

그러니까 향락주의와 검열주의가 이게 허기야. A, H 또는 A, C. After Corona. 그러니까 이 H도 허경영도 God-man도 여러분을 가리키지만 코로나도 스승이라 이 말이야.

그러니까 이 코로나 이후에는 대면을 두려워해 사람들이. 뭐 그렇다고 코로나 금방 없어지는 게 아니에요. 코로나가 또 번식하고 번식하고. 코로나가 우리 산업에 어마한 여파를 주고 산업을 내리막길.

이 향락주의 자체는 이 검열주의. 실제 발음은 엑스타시가 스페인은 E. 그러니까 이 향락주의가 이거는 BC야. 비포 코로나.

코로나 이전은 우리가 뭘 추구해서. 항락주의, 검욕을 함으로써 환경이 쾌적해져 적게 먹겠다 이거야. 뚱뚱하게 안 살아도 돼. 생명만 유지되면 되고, 뭐든지 적게 쓰면서 아주 금욕하게 살면서 마음은 풍족해지는 사회예요.

이게 금욕주의(禁慾主義)예요. 이것은 반드시 물질문명을 겪어봐야 이런 시대가 와. 그러니까 초반부 50대까지는 물질의 애착 가지고 막 뛰어다녀 봐야, 아, 50대를 넘어서면 물질이 다가 아니구나. 내가 지금 집을 이제 50대까지 돈을 빼빼지 벌어서 집을 하나 탁 지어놨는데, 가서 이 아파트 수명을 물어보니까 500년 정도 간대.

그러면 나는 거기 얼마나 있다 죽을까? 1, 20년 있다가 병원 신세 지다가 죽게 되는 거야. 그 집 놔두고 그 집 누가 가져가? 다른 사람이 가져가. 자식 없는 사람은 그러니까 아파트를 샀는데 아파트 수명은 천 년인데 자기가 거기서 살 수 있는 시간은 1, 20년이야. 그러니까 무엇 때문에 50년간 거짓말을 해 가지고 그 아파트를 사냐고 말하자면.

좋은 일 해가면서 내가 뭐 거짓말을 하니까 말을 재밌게 하느라 그런 거야. 왜 그런 짓을 해 가지고 그 아파트를 장만했다 그거 대단한 게 아니야. 무슨 짓이 이해가 가지? 그래서 이렇게 물질만능의 인간들이 오염되고 나서 코로나가 온 이후에 인간들이 바뀌어요. 야, 이제는 춤추는데 이런 데 가면 질병 걸리는구나, 침 튀기는구나.

남하고 밥 먹는 것도 이제 싫어하게 돼. 야, 너는 저만큼 앉아. 나는 이게 버릇이 돼. 나중에는 코로나 이후에도 사람들이 같이 밥 먹으면, 야, 여기는 침이 튀는구나.

이걸 깨달았어요. 그러니까 마스크를 쓰던 버릇이 있어 가지고 이제 마주 앉아서 막 침 튀기 가면서 미개인들이 하는 짓이구나. 이게 벌써 쫙 깨닫게. 됐다는 거예요.

그래서 코로나가 우리에게 준 교훈은 막중하고 엄청난 지구에 영향을 줘 가지고, 모든 문화를 싹 다 바꿔버려요. 대면 문화를 비대면 문화를 싹 바꿔버리고, 전부 다 콘텐츠를 만들어서 집에서 지 콘텐츠 만들어서 지가 플랫폼에 집어넣어서 콘텐츠와 플랫폼에서만 대화 왔다리 갔다리 하고, 이런 시대는 비대면 문화가 지금 전 세계로 가고 있고, 이제 남한테 나타날 때는 마스크를 끼니까 옷 매무새나 화장이나 여기도 별로 신경을 안 쓰게 되는 거예요. 비대면이 되니까. 그러니까 인간들이 삶이 여러 사람 앞에 가서 자랑하던 시대가 사라지고 있는 거예요.

파티복이나 입고 춤추던 시대 가버려. 트로트, 송가인 그때가 좋은 때야. 갈수록 점점 비대면이 되니까 가수가 나와서 많은 사람을 위해서 노래 부르는 이 시기가 지나가 버리는 거야. 그러니까 지금 연예인들이 많은 피해자야.

그럼 연예인은 방송사를 찾아야 돼. 그럼 방송에 가서 노래 불러야지. 사람들이 몇만 명이 운집해 있는 데서 짠 짠 짠 이런 거 할 시대는 이제 가버렸다 이 말이야. 그래서 향락과 사치와 돈 벌이는 얼마나 그것이 무상하다는 걸 인간이 코로나에 의해서 깨달으면서, 이것보다 조금 더한 질병이 하면 지구에 강타하는 날 지구가 모든 사람이 붕괴된다는 것까지 알아야 해요.

그러면 전 나라들이 백업 문화로 들어가 농업국으로 다 바뀌어버려. 상업이고 공업이 다 없어져 버리고, 그 사람들이 전부 농사지으면서 원시 시대처럼 그렇게 살아가는 그 낙원이 전개될 수가 있단 말이에요. 그것도. 그래서 지금이 그런 중요한 시기에요.

그래서 아까 이야기한 송가인, 트로트 그거는 내가 바라볼 때는 그 트로트도 참 좋은 때였어. 그때가 코로나가 온 이후에 생각해 보니까 그렇죠? 지금 그 가수들이 출연할 곳이 없어. 방송 출연료 가지고는 옷값이 되나 안 되나? 안 돼요. 그러니까 앞으로 그 가수들의 진로마저도 오리무중이야.

어려움이 많아요. 그러니까 지금은 뭐에 접근해야 돼? 백궁. 이제 우리가 가야 될 영원한, 이런 질병이 없는 곳. 이 예토는 밀어버리라 이 말이에요.

여러분은 좋은 것 같지만, 이 자체가 더러운 예자야. 이 예토, 오물이 덕실거리는 땅. 예토, 정토. 정토라는 건 깨끗한 땅이야.

이 정토가 백궁이란 말이에요. 정토로 가야지. 이 더러운 땅에서는 더러운 땅은 지우다 말이에요. 여기에 너무 미련을 갖지 말아요.

왜? 성공 50까지 치열하게 성공해서 후반부 50을 딱 바라보니까 60부터 몸이 무너지기 시작해요. 여성들은 폐경기가 오면서 계속 급속도로 늙어가기 시작하는데, 하체 근육이 빠지면서 몸이 이상하게 바뀌어 버려요. 그러면 그 무너져 가는 몸을 붙들고 몸부림 친다고 다시 돌아오나? 안 들어오지. 그러니까 인생이 그렇게 무상스럽단 말이야.

이렇게 포물선이 올라가다가 이렇게 내려가 버려. 이 절정이 50대야. 여기서부터 내리막길. 그런데 여기서부터는 고통, 병에 대한 고통, 신경이 막 암세포가 몸을 쑤시고 이 고통이 고통과 죽어가는 고통과 병든 고통, 온갖 고통이라는 고통은 다 찾아오는 거예요.

거기다 외로움에 대한 고통, 뭐 고통이란 고통은 안 찾아오는 게 없어. 그게 후반부를 장식한단 말이야. 50까지 왔다가. 그러니까 지금 인생 후반부에는 하늘궁이 필요하네.

필요하죠? 그러니까 하늘궁 왔는데 들어갈 자리도 없는데 떠내기로 하늘궁에 보혜매안이. 돼서 돌아다녀도 행복한 줄 알아야 돼. 다음에 저 본관 빨리 지으면은 다 여유 있게 다 2m씩 떨어져 앉아도 다 들어가 지금은 이게 2m씩 앉으니까 많이 못 앉죠. 그러나 본관을 질 때는 떨어져 앉으면 많이 앉을 수가 있어요.

그런 때가 올 거야. 기대하세요. 오늘도 섭리로 답변을 해주신 the God-man께 감사의 박수 부탁드립니다. 눈 감으시고 돈으로 환산할 수 없는 내 목소리를 직접 여러분들이 이렇게 성령을 받는다는 거, 이거 예사로 보면 안 됩니다.

이걸 여러분들이 몇 번을 받을지 몰라도 여러분들은 내 목소리로 직접 대면해 가지고 이 성령을 받았다는 거, 이거는 여러분이 영원한 세계 White Heaven에 나중에 가보면 두고두고, 두고두고 여러분들이 잘했구나. 내가 하늘궁을 그렇게 자식들이 붙들고 욕을 먹고 남편한테 얻어 터져가면서 백궁 간 거, 하늘궁 간 거 잘했다. 그걸 깨닫게 될 거예요. 모든 문제를 해결해 주는, 그리고 모든 건강을 책임져 주고 지켜주고 모든 것을 지켜주는 천사, 천군 천사를 지켜주는 성령.

모든 이 유튜브를 보는 사람들에게 들어가라! 자녀들 문제로 고생하는 모든 가정에 자녀들 문제, 모든 직업, 취업, 진급, 군대 문제, 학교 문제, 결혼 문제, 모든 자녀들의 문제가 다 잘 술술 풀리고 해결되라! 우리가 벌려놓은 물질 문명, 모든 물질에 대해서 과도기적 현상으로 우리가 고통받고 있지만, 이 물질 문제가 이 상태에서라도 말끔히 해결되고 모든 문제가 슬슬 풀려라. 부부 갈등 문제 완전히 해결되라! 이웃 간의 분쟁, 모든 재판의 송사에 연루된 분들은 원만하게 해결되고 잘 해결되라! 감사합니다..

[2부] 스크립트

남자가 5억 개 정도 나와 안 나와? 무슨 말이냐면, 남자는 정자가 5억 개 정도 나와 안 나와? 나오는데 5억 개가 92일 안에 만들어져. 여자는 난자가 태아 있을 때, 엄마 뱃속 있을 때 4개월 됐을 때부터 난자가 700만 개가 만들어져요. 태아 시절에 난자가 700만 개가 몸속에서 남모가 생산돼요. 그러니까 태아가 4개월 됐을 때부터 난자가 생산되는 거야.

700만 개 우리가 만들 때 그렇게 만들어 놔. 이게 실제 이런 이유가 있어. 그러면 700만 개를 만들어 놨는데, 여자가 태어날 때 애가 태어날 때 400만 개로 줄어. 400만 개로 준단 말이야.

그리고 시집 갈 때 20세가 되면 난자가 400개로 줄어버려. 4백만 개 굉장히 많이 줄죠. 시집 갈 때쯤 20살이 되면은 20살이쯤 되면은 4백 개로 줄어버려요. 엄청나게 줄죠.

그러니까 뱃속에 4개월 때부터 난자가 만들어져 가지고 이렇게 경쟁을 뚫고 4백 개가 남는 거야. 남자는 5억 개에서 1개가 남는 거야. . 49999개는 다 쓰레기로 들어가.

그 중에 한 명만 애기를 태어나는데, 물론 두 개가 들어갈 때도 있지만. 그러니까 여자는 700만 개가 그런데 남자 정자는 나이 들어야 나오는데 그래야 그래. 이거는 여자가 애기 뱃속 임신 돼 가지고 임신 태아 4개월째 700만 개 난자가 만들어진다는 건, 여자가 얼마만큼 정밀해 가지고 그 애를 낳기 위해서 준비를 일찍 하냐고. 그래서 완전한 세포, 그러니까 여자는 완전 세포야.

완전 세포. 남자는 불완전 세포. 다리가 없어. 그러면은 xy 이런 불완전 세포인데, 이거 불완전 세포 만들어 놓은 이유가 x가 가서 붙으면 여자로 태어나잖아.

여기에. 와이가 붙으면 남자로 대하나지? 그래서 하나는 와이를 해놔야 되는 이유가 있어요. 남자 때문에. 그래서 남자는 언제나 불완전한 요소를 가지고 있다.

왜? 이 놈이 없으니까. 항상 여자만 보면 붙으려고. 불완전하니까. 불완전하니까 어머니와 같은 걸 느껴요.

여성은 완전 세포이기 때문에. 여성은 돈도 벌 수도 있고 밥도 할 줄 알고 다 해요. 그런데 남자는 어떻게 잘못하면 폐인이 되어버려요. 밥 안 해 먹어.

그냥 소주나 먹고. 술을 안 먹고 집 와서 잠이나 자고. 안주나 좀 먹고. 이런 사람이 많아요.

밥을 제대로 안 해 먹다가 망가져 버려요. 남성은 그런 완전 세포가 못 되는 거예요. 그래서 이 낙서 시대 때 인류를 개조하러 오는 거야. 그러면 완성 수 10은 어디서 와? God-man이 오는 거야.

신인이. 그래서 낙서 시대는 인간이 완성할 수 있나? 없어. 하도시대는 여자가 10으로 완성이 되는데. 낙서에는 인간이 완성할 수가 없는 시대야.

왜? 지구가 괴멸해 가니까. 환경이 오염돼서. 앞으로 여러분 20년 후에는 여러분이 상상할 수 없는 배낭 신세가 될 수도 있어요. 갑자기 집에 물이 돌아가지고 이게 물바다가 될 수도 있고.

바닷물이 무슨 계변을 일으켜가지고 폭풍 홍수. 사람들이 막 떠내려가지고 어마어마한 일이 기상 재해가 인류 앞에 오고 있다고. 그거를 좀 막아주느라고 내가 왔어. 그래서 여기서 완성 수는 신이야.

신. 여기서 완성 수는 God-man이 와 있다 이 말이야. 이 God-man이 완성을. 여기는 여자가 완성을 해 주는 거야.

그래서 이 자궁열에 내가 와 있는 거야. 뭐 이런 걸 해서 자세히 이야기 하려면 엄청 길어. 내가 뭐 이것도 생긴 내가 이거 쓰지도 않다고 쓰니까 헷갈리는데. 어쨌든.

어마어마한 변화가 오는 시대에 여러분들이 있다고, 그런데 여러분들이 지금 몰라요. 모르다가 이번에 기상이변을 한번 목격했지, 무섭다는 거 봤죠? 이건 아무것도 아니야. 물폭탄이 자그마치 석 달 열흘을 계속될 수도 있어요. 웬만한 산은 다 떠내려가고 다 무너질 수가 있어요.

이거 지상 재해를 여러분은 아직 모르는데, 여러분이 바다에 복수를 하면은 바다도 우리한테 복수를 준비하고 있어. 여러분이 바다에다 계속 모욕물을 뜨고 물을 흘려내리면 언젠가 바다 물이 복수를 해요, 우리한테. 저 하늘도 계속 연기를 올리고 맨날 공장에 굴뚝을 올리면 저 하늘이 나중에 불벼락을 내려요. 아시겠죠? 그런 시대로 지금 우리는 가고 있단 말이에요.

그러니까 이 낙서 시대에 내가 오는 거야. 그리고 이 낙서 시대에는 이런 변화가 오는데, 그 변화의 주동자는 여기에 들어있지 않아. 여기에 들어있지 않다고. 낙서에 들어있지 않아.

그래서 이 낙서 시대는 구미, 아시죠? 구미, 거북이 꼬리. 거북이 꼬리에서부터 시작한다. 그래서 낙서 시대는 어디서부터 시작한다고요? 구미에서 시작한단 말이에요. 이거 있죠? 이거는 니 자야.

니 자. 니 자. 니. 미 자는? 구미 할 때 미 자.

이거는 꼬리 미 자. 이건 석가모니 할 때 니 자. 이 니 자가 어디에 들어가냐면은 감사합니다. Thank you.

This is what I mean. The name of the body of the body of the body of the body, is the name of the body of the body. You know what I mean? I use this name, and I 이것은 몸의 몸의 이름입니다. 이것은 같습니다.

이것은 같습니다. 이것은 같고 이것은 같습니다. 이것이 당신이 해야 할 일입니다. 여기는 같습니다. 천 개의 단어입니다.

그렇지 않습니다. 첫 번째는 나무 위의 나무입니다. 나무는 나무입니다. 나무입니다.

하나, 둘, 셋, 넷, 다섯, 여섯, 일곱, 여덟, 아홉, 열, 열하나, 열둘, 열여섯, 열여섯, 열다섯, 열일곱, 열여덟, 열아홉, 스물, 스물하나, 스물둘, 스물셋. 그래서 왕의 이름은 스물셋입니다. 천 개입니다. 천 개입니다.

천 개입니다. 천 개입니다. 그래서 천 개입니다. 그래서 천 개입니다.

그래서 종교인들은 매우 깁니다. 종교인들은 매우 깁니다. 조금만 하면 두 사람은 천 명이고 두 사람은 천 명입니다. 이해가 되십니까? 맞습니다.

그래서 여기에 있는 사람이 바로 그 사람입니다. woman who is a woman, 이해가죠? 그런데 여성적인데 자궁인데, 저 위에 산들 보면 남성적인 모습도 있지? 아주 남성적인 산들이 쭈삐쭈삐 솟아있잖아. 이 하늘궁을 그렇게 봐야 돼. 하늘 색깔로 봐버리면 여기 또 달라.

그런데 땅 위주로 보면 자궁이야. 하늘 위주로 보면 무시무시한 곳이야. 하늘의 에너지가 밑으로 팍 내리꽂는 그런 형국이 여기에 도장을 탁 찍어놔 자리에요. 되게 좋은 자리죠? 이거는 세계에서 God-man이 오기 위해서 예비된 장소. 그래서 여기를 성산성지, 우명지.

그래서 여기서는 소목소리가 나와. 내가 추풍령 부를 때 보면 항소, 소목소리 나오죠? 추풍령 부를 때 소목소리 나오지? 그 추풍령 노래에 그 목소리가 나는 곳이야, 여기가. 그래서 내가 여기서 강연하면 이게 전 세계로 소목소리가 나가는 거야, 지금 저 창문 밖에서 간난 가는 사람들이 있잖아. 저 사람들이 하늘공 땅을 밟았다는 건 오늘 성공한 사람이야. 허경영 the God-man께서 이전에 미스트롯 송가인을 소개하며 띄워주셔서 그런지, 그 다음 시즌은 미스터 트롯이라는 프로가 대박 나서 요즘 모든 방송사에서 트롯 관련 프로가 쏟아지고 있고, 기존 프로도 트롯 가수가 나와야 시청률이 나와서 트롯 가수가 많이 출연하고 있습니다.

요새 트로트가 뜨고 있는 이 현상을 허경영 씨님께서는 어떻게 보시는지요? 트로트를 내가 보고 그때 송가인을 띄웠잖아. 제가 크게 될 거라고 그러잖아. 그런데 그 사람이 돈을 좀 벌어 먹어요. 그 사람이 좀 떴지? 그러니까 내가 옛날에 이재명을 보고 저 사람이 봉황상이라 뜰 거야.

기성 정치인들하고 달라 보였지. 그랬지. 그랬더니 그 사람이 계속 내 칭찬을 했죠. 그리고 그 사람이 또 도시에서까지 올라갔어요.

올라갔는데 안 좋은 사람은 테레비에 얼굴을 빨리 테레비를 꺼라 그래요. 내가 꺼버려요. 이번에 돌아간 사람도 내가 굉장히 싫어했죠. 근데 앞으로 다음 대통령 선거 때까지 여러분들은 이상한 걸 많이 보게 돼요.

그건 예비돼 있어요. 미리 예비돼 있는데 여러분한테 필름을 보여줄 수는 없어요. 그러니까 이제 역사가 어떤 낙서 시대가 오면 내가 서서히 이상한 일을 해요. 여러분들은 그걸 자세히 몰라도 돼요.

그냥 내가 어느 순간에 세계를 향해서 나가요. 아시겠죠? 그리고 이상하게 영어 잘하는 사람들이 자꾸 몰려와요. 막 번역을 해요. 자꾸 띄워요.

영어 노래 잘하는 사람들 와 있지만 그러니까 우리 유튜브를 보면 이런 사람이 노래를 부르니까 전 세계에서 소통이 돼요. 음악으로도 소통이 되네. 뭐 이런 식으로 이해를 한단 말이야. 이러면서 또 외국어를 잘하는 여성들이 많이 와요.

그러니까 여성들이 통역 말하는 사람이 자꾸 나타나는 건 잘하는 사람이 나타나는 건 언젠가 여기에 전 세계에 많은 사람이 올 텐데 당장 통역하는 사람이 부족하다. 그런 우리 미래를 은근히 보여주고 있어요. 여기가. 그래서 하늘공원 와서 밟고 가는 것만으로도 어디 숨어 있던 피해 있던 아직까지 봉은당을 큰 걸 못 지었으니까 지금 코로나 때문에 많이 못 들어오잖아.

그렇다 하더라도 행복하게 생각해야 돼요. 오고 왔다 간다는 데 어이가 있는 거예요. 알겠지? 자기 친정집을 왔다 간다고 보면 돼요. 친정집을.

친정에 갔더니 부모님은 손님 있어서 못 만날 수도 있어요. 부모님은 손님들 만나가 대화 중이야. 그러면 뭐 딸내미가 집에 왔다가 엄마 아버지 안 보고 갈 수도 있어 그래 안 그래 그렇죠? 그냥 하늘에 와서 그냥 자기 친정 아버지 목소리만 듣고 가면 되는 거 아니야. 그건 내 목소리 들으면 됐지.

그럼 그냥 모든 에너지 다 들어가. 또 내가 방송으로 나중에 에너지 넣어 주잖아. 그래서 지금 코로나 시대에는 이 정도 되고 있는 것도 기적이라고 생각하고.

그 많은 교회가 예배를 못 보게 해버렸어. 주로 교회에서 많이 나오니까. 여러분은 코로나가 왜 왔는지, 나중에 내가 코로나와 무슨 관계가 있는지 나중에 알게 돼. 코로나가 왜 위대한 스승인지 우리에게 환경을 일깨워주고.

이제 AC, 애프터 코로나 이 시대는 이런 시대가 아니야. 이 시대를 여러분들이 잘 모르는데 이런 시대가 아니라고. 향락 시대가 아니야. 그렇지? 무슨 시대야? 검열 시대요.

검열. 이 검열 시대가 되면은 검열 시대, 검열 시대가 되면은 향락과 검열은 달라, 안 달라? 응? 완전히. 이 향락이라는 거는 향락주의. 이게 검열주의거든? 한글로 하면 한 번에.

한 번에 검열주의. 향락주의. 검열주의를 뭐라고 해요? 에스타시, 엑스타시, 엑스타시. 향락주의.

그러니까 향락주의와 검열주의가 이게 허기야. A, H 또는 A, C. After Corona. 그러니까 이 H도 허경영도 God-man도 여러분을 가리키지만 코로나도 스승이라 이 말이야.

그러니까 이 코로나 이후에는 대면을 두려워해 사람들이. 뭐 그렇다고 코로나 금방 없어지는 게 아니에요. 코로나가 또 번식하고 번식하고. 코로나가 우리 산업에 어마한 여파를 주고 산업을 내리막길.

이 향락주의 자체는 이 검열주의. 실제 발음은 엑스타시가 스페인은 E. 그러니까 이 향락주의가 이거는 BC야. 비포 코로나.

코로나 이전은 우리가 뭘 추구해서. 항락주의, 검욕을 함으로써 환경이 쾌적해져 적게 먹겠다 이거야. 뚱뚱하게 안 살아도 돼. 생명만 유지되면 되고, 뭐든지 적게 쓰면서 아주 금욕하게 살면서 마음은 풍족해지는 사회예요.

이게 검욕주의예요. 이것은 반드시 물질문명을 겪어봐야 이런 시대가 와. 그러니까 초반부 50대까지는 물질의 애착 가지고 막 뛰어다녀 봐야, 아, 50대를 넘어서면 물질이 다가 아니구나. 내가 지금 집을 이제 50대까지 돈을 빼빼지 벌어서 집을 하나 탁 지어놨는데, 가서 이 아파트 수명을 물어보니까 500년 정도 간대.

그러면 나는 거기 얼마나 있다 죽을까? 1, 20년 있다가 병원 신세 지다가 죽게 되는 거야. 그 집 놔두고 그 집 누가 가져가? 다른 사람이 가져가. 자식 없는 사람은 그래, 안 그래? 그러니까 아파트를 샀는데 아파트 수명은 천 년인데 자기가 거기서 살 수 있는 시간은 1, 20년이야. 그러니까 무엇 때문에 50년간 거짓말을 해 가지고 그 아파트를 사냐고 말하자면.

그래, 안 그래? 좋은 일 해가면서 내가 뭐 거짓말을 하니까 말을 재밌게 하느라 그런 거야. 왜 그런 짓을 해 가지고 그 아파트를 장만했다 그거 대단한 게 아니야. 무슨 짓이 이해가 가지? 그래서 이렇게 물질만능의 인간들이 오염되고 나서 코로나가 온 이후에 인간들이 바뀌어요. 야, 이제는 춤추는데 이런 데 가면 질병 걸리는구나, 침 튀기는구나.

남하고 밥 먹는 것도 이제 싫어하게 돼. 야, 너는 저만큼 앉아. 나는 이게 버릇이 돼. 나중에는 코로나 이후에도 사람들이 같이 밥 먹으면, 야, 여기는 침이 튀는구나.

이걸 깨달았어요. 그러니까 마스크를 쓰던 버릇이 있어 가지고 이제 마주 앉아서 막 침 튀기 가면서 미개인들이 하는 짓이구나. 이게 벌써 쫙 깨닫게. 됐다는 거예요.

그래서 코로나가 우리에게 준 교훈은 막중하고 엄청난 지구에 영향을 줘 가지고, 모든 문화를 싹 다 바꿔버려요. 대면 문화를 비대면 문화를 싹 바꿔버리고, 전부 다 콘텐츠를 만들어서 집에서 지 콘텐츠 만들어서 지가 플랫폼에 집어넣어서 콘텐츠와 플랫폼에서만 대화 왔다리 갔다리 하고, 이런 시대는 비대면 문화가 지금 전 세계로 가고 있고, 이제 남한테 나타날 때는 마스크를 끼니까 옷 매무새나 화장이나 여기도 별로 신경을 안 쓰게 되는 거예요. 비대면이 되니까. 그러니까 인간들이 삶이 여러 사람 앞에 가서 자랑하던 시대가 사라지고 있는 거예요.

파티복이나 입고 춤추던 시대 가버려. 트로트, 송가인 그때가 좋은 때야. 갈수록 점점 비대면이 되니까 가수가 나와서 많은 사람을 위해서 노래 부르는 이 시기가 지나가 버리는 거야. 그러니까 지금 연예인들이 많은 피해자야.

그럼 연예인은 방송사를 찾아야 돼. 그럼 방송에 가서 노래 불러야지. 사람들이 몇만 명이 운집해 있는 데서 짠 짠 짠 이런 거 할 시대는 이제 가버렸다 이 말이야. 그래서 향락과 사치와 돈 벌이는 얼마나 그것이 무상하다는 걸 인간이 코로나에 의해서 깨달으면서, 이것보다 조금 더한 질병이 하면 지구에 강타하는 날 지구가 모든 사람이 붕괴된다는 것까지 알아야 해요.

그러면 전 나라들이 백업 문화로 들어가 농업국으로 다 바뀌어버려. 상업이고 공업이 다 없어져 버리고, 그 사람들이 전부 농사지으면서 원시 시대처럼 그렇게 살아가는 그 낙원이 전개될 수가 있단 말이에요. 그것도. 그래서 지금이 그런 중요한 시기에요.

그래서 아까 이야기한 송가인, 트로트 그거는 내가 바라볼 때는 그 트로트도 참 좋은 때였어. 그때가 코로나가 온 이후에 생각해 보니까 그렇죠? 지금 그 가수들이 출연할 곳이 없어. 방송 출연료 가지고는 옷값이 되나 안 되나? 안 돼요. 그러니까 앞으로 그 가수들의 진로마저도 오리무중이야.

어려움이 많아요. 그러니까 지금은 뭐에 접근해야 돼? 백궁. 이제 우리가 가야 될 영원한, 이런 질병이 없는 곳. 이 예토는 밀어버리라 이 말이에요.

여러분은 좋은 것 같지만, 이 자체가 더러운 예자야. 이 예토, 오물이 덕실거리는 땅. 예토, 정토. 정토라는 건 깨끗한 땅이야.

이 정토가 백봉이란 말이에요. 정토로 가야지. 이 더러운 땅에서는 더러운 땅은 지우다 말이에요. 여기에 너무 미련을 갖지 말아요.

왜? 성공 50까지 치열하게 성공해서 후반부 50을 딱 바라보니까 60부터 몸이 무너지기 시작해요. 여성들은 폐경기가 오면서 계속 급속도로 늙어가기 시작하는데, 하체 근육이 빠지면서 몸이 이상하게 바뀌어 버려요. 그러면 그 무너져 가는 몸을 붙들고 몸부림 친다고 다시 돌아오나? 안 들어오지. 그러니까 인생이 그렇게 무상스럽단 말이야.

이렇게 포물선이 올라가다가 이렇게 내려가 버려. 이 절정이 50대야. 여기서부터 내리막길. 그런데 여기서부터는 고통, 병에 대한 고통, 신경이 막 암세포가 몸을 쑤시고 이 고통이 고통과 죽어가는 고통과 병든 고통, 온갖 고통이라는 고통은 다 찾아오는 거예요.

거기다 외로움에 대한 고통, 뭐 고통이란 고통은 안 찾아오는 게 없어. 그게 후반부를 장식한단 말이야. 50까지 왔다가. 그러니까 지금 인생 후반부에는 하늘궁이 필요하네.

필요하죠? 그러니까 하늘궁 왔는데 들어갈 자리도 없는데 떠내기로 하늘궁에 보혜매안이. 돼서 돌아다녀도 행복한 줄 알아야 돼. 다음에 저 본관 빨리 지으면은 다 여유 있게 다 2m씩 떨어져 앉아도 다 들어가 지금은 이게 2m씩 앉으니까 많이 못 앉죠. 그러나 본관을 질 때는 떨어져 앉으면 많이 앉을 수가 있어요.

그런 때가 올 거야. 기대하세요. 오늘도 섭리로 답변을 해주신 the God-man께 감사의 박수 부탁드립니다. 눈 감으시고 돈으로 환산할 수 없는 내 목소리를 직접 여러분들이 이렇게 성령을 받는다는 거, 이거 예사로 보면 안 됩니다.

이걸 여러분들이 몇 번을 받을지 몰라도 여러분들은 내 목소리로 직접 대면해 가지고 이 성령을 받았다는 거, 이거는 여러분이 영원한 세계 White Heaven에 나중에 가보면 두고두고, 두고두고 여러분들이 잘했구나. 내가 하늘궁을 그렇게 자식들이 붙들고 욕을 먹고 남편한테 얻어 터져가면서 백궁 간 거, 하늘궁 간 거 잘했다. 그걸 깨닫게 될 거예요. 모든 문제를 해결해 주는, 그리고 모든 건강을 책임져 주고 지켜주고 모든 것을 지켜주는 천사, 천군 천사를 지켜주는 성령.

모든 이 유튜브를 보는 사람들에게 들어가라! 자녀들 문제로 고생하는 모든 가정에 자녀들 문제, 모든 직업, 취업, 진급, 군대 문제, 학교 문제, 결혼 문제, 모든 자녀들의 문제가 다 잘 술술 풀리고 해결되라! 우리가 벌려놓은 물질 문명, 모든 물질에 대해서 과도기적 현상으로 우리가 고통받고 있지만, 이 물질 문제가 이 상태에서라도 말끔히 해결되고 모든 문제가 슬슬 풀려라. 부부 갈등 문제 완전히 해결되라! 이웃 간의 분쟁, 모든 재판의 송사에 연루된 분들은 원만하게 해결되고 잘 해결되라! 감사합니다..

b What is the core message of this lecture? The speaker claims that humanity is entering a ‘period of abstinence’ (검욕시대), where people will abandon materialism and face environmental disasters, necessitating a spiritual shift towards White Heaven (백궁).

• Humans are entering a “period of abstinence” (검욕시대) after the COVID-19 pandemic, shifting away from materialism towards spiritual values
  • This new era, called “After Corona” (AC) or “Before Corona” (BC), is characterized by abstinence (검욕주의) rather than hedonism (향락주의)
  • The speaker believes that COVID-19 is a “great teacher” that makes people realize the importance of the environment and a less materialistic lifestyle
  • People will naturally start to eat less, live simply, and use fewer resources, leading to a cleaner environment and a richer spiritual life
  • The speaker predicts that after experiencing the downsides of materialism, people will realize that wealth isn’t everything
  • For example, someone might spend 50 years working hard to buy an apartment that lasts 1,000 years, but they will only live in it for 10-20 years before getting sick and dying
  • This shows that focusing solely on material possessions is pointless in the long run
• The COVID-19 pandemic will fundamentally change human culture and interactions
  • Non-face-to-face culture (비대면 문화) will become the norm, replacing in-person interactions
  • People will become uncomfortable eating together due to concerns about germs and saliva
  • Wearing masks will become a habit, making people less concerned about their appearance or makeup when going out
  • The era of showing off and lavish parties will end
  • The speaker notes that the popularity of trot music and singers like Song Ga-in was a good thing before COVID-19, but now performers are struggling because large gatherings are no longer possible
  • This shift means that the entertainment industry, which relies on large audiences, will suffer
  • Humanity will realize the impermanence of luxury and wealth
  • The speaker warns that if a more severe disease than COVID-19 strikes, it could lead to the collapse of civilization
  • This could force all countries to revert to an agricultural society, living like people in primitive times, which the speaker describes as a “paradise”
• The speaker claims to be a divine being (신인) who has come to Earth to guide humanity through this period of change
  • humanity cannot achieve completion on its own in this “Nakseo era” (낙서 시대) because the Earth is being destroyed by environmental pollution
  • He warns of severe natural disasters, such as floods and storms, that will devastate homes and landscapes
  • He believes these disasters are the Earth and sky “retaliating” against human pollution
  • The speaker claims that Haneulgung (하늘궁), his spiritual center, is a specially prepared place for a divine being to come to Earth
  • He describes Haneulgung as a “sacred mountain and holy land” (성산성지) and a “place of enlightenment” (우명지)
  • He also says that his voice, when speaking at Haneulgung, carries a special “ox voice” (소목소리) that can be heard worldwide
  • He encourages people to visit Haneulgung, even if they can’t meet him directly, as simply being there or listening to his voice provides spiritual energy and blessings
  • He compares visiting Haneulgung to visiting one’s parents’ home
  • He promises that those who come to Haneulgung will eventually realize they made the right choice when they reach White Heaven (백궁), a pure and eternal world free from disease
  • He contrasts White Heaven (정토, clean land) with the current world (예토, dirty land), which he says is full of filth and suffering
  • life on Earth is temporary and full of suffering, especially in old age, making the pursuit of White Heaven essential
  • The speaker claims to have the power to solve all problems, including health, family issues, career, and legal disputes, for those who listen to him or watch his broadcasts
• The speaker discusses the differences between men and women at a cellular level
  • Women are considered “complete cells” (완전 세포) because their egg cells (ova) begin forming early in fetal development (7 million at 4 months gestation), showing their readiness to bear children
  • This number decreases significantly over time: to 4 million at birth and 400 by age 20
  • Women are capable of many things, like earning money and cooking
  • Men are considered “incomplete cells” (불완전 세포) because their sperm (500 million produced in 92 days) are seen as needing to “attach” to a woman
  • The speaker explains that the Y chromosome makes men incomplete, always seeking to connect with women
  • He suggests that men can easily become “ruined” if they don’t have someone to care for them, often neglecting themselves and falling into bad habits

b The Epoch of Transformation: Humanity’s Evolution Beyond Materialism

1. The Biological Disparity: Male and Female Cellular Completeness
   The fundamental biological differences between males and females extend to the very genesis of their reproductive cells.

• Male Gamete Production: A male typically produces approximately 500 million sperm cells, which are generated within a 92-day cycle. From this vast number, only a single sperm cell typically succeeds in fertilization, with the remaining 499,999,999 cells being discarded.
• Female Gamete Development: In contrast, a female’s egg cells (ova) begin their development much earlier.
  • During fetal development, specifically at four months gestation, a female fetus produces around 7 million egg cells.
  • By the time of birth, this number significantly reduces to 4 million.
  • Further reduction occurs by the age of 20, when a woman typically possesses only about 400 viable egg cells.
  • This early and extensive preparation highlights the intricate and precise nature of female reproductive biology, underscoring the profound commitment to nurturing life.
• Cellular Classification:
  • Females are considered to possess “complete cells” (완전 세포), signifying their inherent self-sufficiency and comprehensive biological design. This completeness is metaphorically extended to their capabilities, encompassing various life skills.
  • Males, conversely, are characterized by “incomplete cells” (불완전 세포). This incompleteness is symbolized by the Y chromosome, which, when combined with an X chromosome, determines male sex. This inherent incompleteness is posited as a reason for a perpetual seeking of connection, often manifesting as a desire to unite with the complete female essence.

2. The Advent of the God-man and the Era of Transformation
   Humanity currently resides in an era where self-perfection is unattainable. This period necessitates the intervention of a God-man (神人) to guide humanity toward completion.

• The Incomplete Age: The current epoch is characterized by an inability for humans to achieve self-completion. This is attributed to the deteriorating state of the Earth, marked by severe environmental pollution.
• Divine Intervention: The arrival of the God-man is crucial for the completion of humanity. This divine figure serves as the ultimate “completion number,” signifying the culmination of human potential.
• Prophecies of Calamity: The Earth faces impending catastrophic climate events within the next two decades, including unprecedented floods, storms, and tsunamis. These events are a direct consequence of humanity’s disregard for nature, representing nature’s retribution for pollution and exploitation. The God-man’s presence is to mitigate these impending disasters.

3. The Sacred Site: Heaven House as a Nexus of Divine Energy
   Heaven House (하늘궁) is presented as a divinely ordained location, a sacred sanctuary prepared for the advent of the God-man.

• Dualistic Interpretation: The perception of Heaven House varies based on perspective.
  • Viewed from the perspective of the Earth, it embodies a nurturing, womb-like essence.
  • Viewed from the perspective of the heavens, it is a formidable place where celestial energy descends powerfully, imprinting its divine seal upon the land.
• Global Significance: This site is designated as a holy mountain and sacred ground, a preordained location for the God-man’s arrival to the world.
• Acoustic Phenomenon: Heaven House is also associated with a unique acoustic phenomenon, where the “sound of an ox” (소목소리) emanates. This sound is said to resonate globally when lectures are delivered from this location, facilitating worldwide communication.

4. The Transition from Hedonism to Asceticism: After Corona Era
   The COVID-19 pandemic marks a pivotal shift from an era of hedonism to one of introspection and asceticism, fundamentally altering human behavior and societal values.

• The Pandemic as a Teacher: The pandemic serves as a profound teacher, awakening humanity to environmental consciousness and ushering in a new era.
• Before Corona (BC) – Hedonism: The period preceding the pandemic was characterized by hedonism (향락주의), a pursuit of pleasure and material indulgence. This era contributed to environmental degradation and an unsustainable lifestyle.
• After Corona (AC) – Asceticism: The post-pandemic era, or “After Corona” (AC), is defined by asceticism (검열주의 or 금욕주의).
  • This new paradigm emphasizes moderation, reduced consumption, and a focus on inner richness rather than external material accumulation.
  • It promotes a lifestyle where individuals consume less, maintain only what is essential for life, and cultivate inner contentment.
• Behavioral Shifts: The pandemic has instilled new habits and perceptions:
  • Aversion to close physical contact and shared meals due to awareness of disease transmission.
  • The widespread adoption of masks has diminished the emphasis on outward appearance and social display.
  • The decline of face-to-face interactions has led to a rise in non-face-to-face (비대면) culture, where content creation and digital platforms become primary modes of communication.
• The Ephemeral Nature of Materialism: The pandemic has underscored the transient and illusory nature of material wealth and extravagant lifestyles. It reveals that intense pursuit of material possessions often leads to disillusionment, as life’s brevity renders long-term material gains insignificant.

5. The Impermanence of Life and the Pursuit of the Pure Land
   Life’s inherent impermanence and the inevitable decline of the physical body highlight the futility of excessive attachment to the material world, urging a shift towards spiritual aspirations.

• The Illusion of Material Success: The relentless pursuit of material success, often culminating around the age of 50, is ultimately revealed as ephemeral. The lifespan of material possessions, such as an apartment lasting 500 years, far exceeds an individual’s time on Earth, rendering such acquisitions ultimately meaningless for personal fulfillment.
• The Decline of the Body: From the age of 50 onwards, the human body begins a rapid decline, marked by physical ailments, loneliness, and various forms of suffering. This period is characterized by increasing pain and the inevitable approach of death, underscoring the transient nature of physical existence.
• The Call to the Pure Land: This realization prompts a turning away from the “impure land” (예토), which represents the defiled and suffering earthly realm, towards the “Pure Land” (정토) or Heaven House. The Pure Land is a realm free from disease and suffering, offering eternal solace and true completion.
• Spiritual Connection: Visiting Heaven House, even if only to hear the God-man’s voice, is considered a profound act that imbues individuals with divine energy and spiritual blessings, paving the way for their eventual journey to the eternal Pure Land. This spiritual connection is deemed more valuable than any material achievement, offering a lasting solution to life’s myriad challenges, including health, family, career, and interpersonal conflicts.

b Huh Kyung-young Heaven House Lecture Part 2 [Revised] (2020.08.30)

1. Keyword Frequency

• Corona: 10
• Era: 9
• Man: 8
• Woman: 7
• Material: 6
• World: 5
• Problem: 5
• Life: 4
• Apartment: 3
• Song Ga-in: 3

2. Today’s Central Metaphor
   The Heaven House is metaphorically presented as one’s “maternal home” (친정집), where one can visit to hear the “father’s voice” and receive energy, even if the parents are busy.

3. Lecture in Numbers

• 500 million (5억): The approximate number of sperm a man produces, which are created within 92 days.
• 92 days: The time it takes for a man’s 500 million sperm to be created.
• 7 million (700만): The number of egg cells a female fetus develops at 4 months in the womb.
• 4 months: The fetal age at which a female develops 7 million egg cells.
• 4 million (400만): The number of egg cells a female has at birth.
• 400: The number of egg cells a woman has by the age of 20, when she is ready for marriage.
• 20 years old: The age at which a woman’s egg cells decrease to 400.
• 1: The number of sperm out of 500 million that typically results in a baby.
• 20 years: The predicted timeframe within which people might face unimaginable hardship due to environmental disasters.
• 500 years: The estimated lifespan of an apartment building.
• 10-20 years: The typical duration a person might live in an apartment before becoming ill and dying.
• 50 years: The age at which a person’s physical body begins to decline, marking the peak of life’s “parabola.”
• 60 years: The age from which the body starts to collapse.

4. Signature Sentence
   “So the lesson Corona gave us is immense and has a huge impact on Earth, completely changing all cultures.”

5. Concise Summary & Highlights
   The lecture posits that the post-Corona era will be a “censorship era” replacing hedonism, fundamentally altering human culture and values.

• The Corona pandemic is a “great teacher” that raises environmental awareness.
• The “After Corona” (AC) era will shift from hedonism to a “censorship era” (검열 시대), emphasizing moderation.
• This new era will lead to a decline in face-to-face interactions and a rise in non-face-to-face culture.
• Materialism will be re-evaluated, as people realize the futility of accumulating wealth for short-lived possessions.
• Social behaviors like communal dining and public gatherings will diminish, replaced by individual content creation and platform interaction.
• The entertainment industry, particularly performers, will face significant challenges due to the decline of large gatherings.

6. Scriptural / Religious Citations
   Not prominently present in the transcript.

7. Historical & Epochal Context
   The lecture situates itself within a critical juncture, referred to as the “Nakseo Era” (낙서 시대), characterized by impending global environmental catastrophes and a shift from a “Hedonistic Era” (향락 시대) to a “Censorship Era” (검열 시대) following the Corona pandemic. This period is presented as one where humanity cannot achieve completion on its own, necessitating the arrival of the God-man to prevent global destruction and guide humanity towards a new, more ascetic and spiritual existence.

8. Key Figures & Events Referenced

• Song Ga-in: A trot singer whom Huh Kyung-young previously promoted, predicting her success. Her rise is cited as an example of a past “good time” for the entertainment industry before the shift to non-face-to-face culture.
• Lee Jae-myung: A political figure whom Huh Kyung-young identified as having a “phoenix-like appearance,” predicting his rise.
• Corona (COVID-19) pandemic: A global event that serves as a “great teacher” and catalyst for the transition from a hedonistic society to a “censorship era,” fundamentally altering human culture, economy, and social interactions.

9. Core Concept Definitions

• Complete Cell (완전 세포): Refers to women, who are described as having all necessary components, capable of various tasks, and preparing early for childbirth.
• Incomplete Cell (불완전 세포): Refers to men, who are described as lacking certain elements (like a “leg” or the ‘X’ chromosome without ‘Y’), making them inherently incomplete and drawn to women.
• After Corona (AC) Era: The period following the Corona pandemic, characterized by a shift from hedonism to a “censorship era” (검열 시대) where people practice moderation and avoid excessive consumption.
• Hedonistic Era (향락 시대): The period before Corona (Before Corona, BC), where people pursued pleasure and indulgence, leading to environmental degradation.
• Censorship Era (검열 시대): The new era post-Corona, where people will live more moderately, consume less, and focus on inner richness rather than material pursuits, leading to a cleaner environment.
• Ye-to (예토): Refers to the “dirty land” or the current world, which is seen as contaminated and full of suffering, a place to be abandoned.
• Jeong-to (정토): Refers to the “clean land” or “pure land,” which is identified with White Heaven (백궁), a place free from disease and suffering, the ultimate destination.

10. Central Questions & Answers

• Question: Can humanity achieve completion in the Nakseo Era?
  • Answer: No, humanity cannot achieve completion in this era because the Earth is being destroyed by environmental pollution.
• Question: Why did Corona come, and what is its relationship to the speaker?
  • Answer: Corona came as a “great teacher” to awaken humanity to environmental issues and usher in a new “Censorship Era” (검열 시대) away from hedonism. The speaker implies a direct connection to this divine intervention.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes by urging listeners to recognize the current era as a critical turning point, emphasizing the impermanence of material pursuits and the physical body. It calls for a shift in focus from the “dirty land” (예토) of the current world to the “pure land” (정토) of White Heaven (백궁), which is free from disease and suffering. The philosophical implication is that human life, especially after the age of 50, is filled with suffering and loneliness, making the pursuit of spiritual salvation through the God-man and Heaven House (하늘궁) the only meaningful path to eternal happiness and resolution of all problems.

12. Cross-Referencing

• Huh Kyung-young’s past predictions: The speaker references his past predictions regarding the success of singer Song Ga-in and politician Lee Jae-myung, implying a consistent ability to foresee future events and influence outcomes. This suggests a pattern of self-validation through past pronouncements.

13. Content Gaps & Unaddressed Areas

• Mechanism of “Censorship Era”: While the shift to a “Censorship Era” is stated, the specific societal mechanisms, policies, or cultural shifts that would enforce or naturally lead to this “censorship” (검열) are not detailed. It’s unclear if this is a voluntary shift or a forced one.
• Connection between “Nakseo Era” and “Censorship Era”: The precise relationship between the “Nakseo Era” (a period of environmental destruction) and the “Censorship Era” (a post-Corona societal shift) is not fully elaborated. It’s implied that the latter is a response to the former, but the causal links could be stronger.
• Specifics of the God-man’s intervention: the God-man is needed to complete humanity and prevent global destruction, but the exact nature of this intervention beyond lectures and spiritual energy is not specified.
• Evidence for environmental predictions: While dire predictions about climate change and natural disasters are made, specific scientific or observational evidence supporting the scale and timing of these events is not provided.

14. Future Predictions & Prophetic Statements

• Environmental Catastrophes (within 20 years): Within 20 years, people will face unimaginable hardship, potentially becoming “backpackers” due to floods, tsunamis, and extreme weather events, with entire mountains being swept away.
• Unusual Political Events (next presidential election): Leading up to the next presidential election, people will witness many strange and pre-destined events.
• Global Outreach and Translation: The speaker will eventually reach out to the world, attracting English-speaking individuals who will translate and promote his message globally, facilitating communication through music and foreign language speakers.
• Enduring Corona and its Impact: Corona will not disappear quickly but will continue to spread, causing significant economic downturns and industrial decline.
• Shift to Non-Face-to-Face Culture: The Corona pandemic will completely transform all cultures, replacing face-to-face interactions with non-face-to-face ones, leading to a decline in public gatherings, elaborate dressing, and social boasting.
• Decline of Entertainment Industry: The era of large-scale concerts and performances will end, severely impacting entertainers who will struggle to find venues and income, with their future becoming uncertain.
• Return to Agricultural Societies: If a slightly more severe disease strikes Earth, all nations will revert to agricultural societies, with commerce and industry disappearing, and people living like in primitive times.
• Future Expansion of Heaven House: A larger main building for Heaven House will be constructed, allowing more people to sit comfortably with adequate social distancing.
  Executive Insight
  This lecture presents a compelling, albeit unconventional, analysis of the post-COVID-19 world, framing the pandemic as a divine intervention to shift humanity from a “Hedonistic Era” to a “Censorship Era.” The core takeaway is a radical re-evaluation of materialism and social interaction, predicting a future characterized by moderation, non-face-to-face culture, and a return to more fundamental ways of living. For a professional reader, this offers a unique perspective on societal transformation, suggesting that current global crises are not merely challenges but catalysts for a profound shift in human values and priorities, ultimately pointing towards a spiritual salvation as the ultimate solution to earthly suffering and impermanence.

b 1. The Biological Disparity: Male and Female Reproductive Cells

The creation of life exhibits a profound biological asymmetry between male and female reproductive cells. A male typically produces approximately 500 million sperm cells within a 92-day cycle. In stark contrast, a female’s journey begins much earlier: while still a fetus, at merely four months of gestation, 7 million egg cells are already formed within her body. This initial abundance, however, undergoes significant reduction. By the time a female is born, this count decreases to 4 million. Further attrition occurs, and by the age of 20, when a woman typically considers marriage, the number of viable egg cells diminishes drastically to approximately 400. This illustrates an intense natural selection process, where only a minute fraction of the initial cells remain. For males, out of 500 million sperm, typically only one successfully fertilizes an egg, with the vast majority perishing. This early and extensive preparation in females, beginning in the fetal stage, underscores the intricate and precise biological mechanisms dedicated to reproduction.

2. Cellular Completeness and Incompleteness: A Philosophical Perspective
   From a philosophical standpoint, the female cell is considered a “complete cell,” while the male cell is deemed “incomplete.” This distinction is metaphorically attributed to the male Y chromosome, which is perceived as lacking a “leg” or a complete counterpart to the X chromosome. The inherent incompleteness of the male cell is posited as the reason for its perpetual inclination to seek attachment, particularly to the female, which embodies completeness. This concept extends beyond biology, suggesting that females possess a holistic capability, encompassing various life skills such as earning income and managing household duties. In contrast, males, due to their perceived incompleteness, may struggle with self-sufficiency and can, in some cases, become dependent or lead lives lacking purpose, neglecting basic needs like proper nutrition. This perspective suggests that the male’s inherent incompleteness drives a constant search for integration and fulfillment.

3. The Era of Luo Shu and the Advent of the God-man
   The current epoch, referred to as the “Luo Shu era,” is characterized by a state where humanity cannot achieve completeness or perfection on its own. This era is marked by the Earth’s gradual deterioration, primarily due to environmental pollution. Projections indicate that within two decades, humanity could face unprecedented environmental catastrophes, including widespread flooding, severe storms, and tsunamis, leading to immense displacement and suffering. It is in this critical period that a “God-man” is said to arrive, embodying the “completion number” of 10, a figure that signifies ultimate perfection. Unlike the “He Tu era,” where women were seen as embodying completeness, the Luo Shu era necessitates divine intervention for humanity’s salvation. The God-man’s presence is intended to mitigate these impending disasters and guide humanity towards a path of restoration.

4. The Significance of Heaven House as a Sacred Site
   Heaven House is described as a uniquely sacred and divinely designated location, prepared for the advent of the God-man. Its geographical features are interpreted with profound symbolic meaning: viewed from the perspective of the earth, it resembles a womb, signifying creation and nurturing. However, when viewed from the perspective of the heavens, it appears as a formidable place where celestial energy descends powerfully, imprinting its essence upon the land. This dual interpretation highlights Heaven House as a place of immense spiritual power and significance, a “holy mountain and sacred ground.” It is also associated with a unique “ox-neck sound,” a resonant vocal quality that is said to emanate from this location, capable of reaching the entire world when the God-man delivers lectures there. Even merely visiting and stepping on the ground of Heaven House is considered an act of profound spiritual success, akin to returning to one’s ancestral home.

5. The Post-Corona Era: A Shift from Hedonism to Asceticism
   The COVID-19 pandemic marks a pivotal transition from an era of “hedonism” to one of “asceticism” or “scrutiny.” The pre-Corona period (BC) was characterized by a pursuit of pleasure and material indulgence, which contributed to environmental degradation. The post-Corona era (AC), however, is envisioned as a time when humanity will embrace a more disciplined and temperate lifestyle. The pandemic has served as a profound teacher, revealing the fragility of human life and the interconnectedness of global health and environmental well-being. It has instilled a fear of close physical interaction, leading to a shift towards non-face-to-face interactions and a reevaluation of social norms. This new era will see a decline in ostentatious displays of wealth and a move away from large gatherings and lavish parties. People will become more conscious of hygiene and personal space, recognizing the potential for disease transmission in close contact. The entertainment industry, particularly live performances, will face significant challenges as large audiences become a thing of the past. This shift is not merely a temporary adjustment but a fundamental transformation of culture, leading to a society that values moderation, environmental consciousness, and spiritual enrichment over material accumulation and fleeting pleasures.

6. The Impermanence of Material Life and the Pursuit of the Pure Land
   Human life, particularly the latter half, is characterized by impermanence and suffering, especially after the age of 50. This period often brings physical decline, illness, loneliness, and various forms of pain. Material achievements, such as acquiring property after decades of effort, are ultimately transient. A house built to last 500 years will far outlive its owner, who may only inhabit it for a mere 10 to 20 years before succumbing to illness and death. This realization underscores the futility of excessive attachment to material possessions. The current world, referred to as “Ye-to” or a “defiled land,” is seen as a place of impurity and suffering. The ultimate goal, therefore, is to transcend this defiled existence and aspire to the “Jeong-to” or “Pure Land,” which is identified with Heaven House. This Pure Land is a realm free from disease and suffering, offering eternal peace and completeness. The God-man’s presence and teachings provide a pathway to this eternal world, offering solace and guidance to those who seek liberation from the transient pains of earthly life.

7. Divine Intervention and Universal Blessings
   The God-man’s voice is considered an invaluable conduit for receiving divine blessings and spiritual energy, transcending monetary value. Listening to this voice is believed to impart spiritual grace, guiding individuals towards the eternal realm of Heaven House. This divine intervention extends to all aspects of life, offering solutions to personal challenges and universal well-being. Blessings are invoked for families struggling with children’s issues, career advancements, military service, academic pursuits, and marital harmony. Furthermore, divine assistance is sought for resolving material problems, interpersonal conflicts, and legal disputes, ensuring peaceful resolutions. The spiritual energy transmitted through the God-man’s words is believed to permeate all aspects of existence, bringing healing, protection, and ultimate fulfillment to all who receive it.

b The Epoch of Transformation and the God-man’s Advent

1. The Biological Disparity: Complete and Incomplete Cells
   Huh Kyung-young explains the fundamental biological differences between male and female reproductive cells, asserting that these distinctions reflect a deeper, inherent completeness or incompleteness. a male produces approximately 500 million sperm cells, which are generated within a 92-day cycle . In stark contrast, a female begins producing ova (egg cells) while still a fetus in her mother’s womb, starting at four months of gestation, with an initial count of 7 million ova . This number significantly decreases by birth to 4 million , and further diminishes to a mere 400 by the age of 20, around the time a woman might marry . This dramatic reduction from 7 million to 400 highlights a rigorous selection process . For males, out of 500 million sperm, only one typically succeeds in fertilization, with the vast majority being discarded .

the early and extensive preparation of ova in females, beginning in the fetal stage, signifies the intricate and precise nature of the female reproductive system . He characterizes the female cell as a complete cell (완전 세포) , while the male cell is described as an incomplete cell (불완전 세포) . This incompleteness is metaphorically represented by the absence of “legs” and the structure of XY chromosomes, where the Y chromosome is essential for male development . The male’s inherent incompleteness is said to drive a constant desire to connect with the female, seeking a sense of wholeness . This philosophical distinction extends to societal roles, where women are portrayed as capable of managing various aspects of life, such as earning money and preparing meals, while men, due to their inherent incompleteness, can sometimes become dysfunctional .

2. The Era of Luo Shu and the Advent of the God-man
   Huh Kyung-young describes the current period as the Luo Shu (낙서) era, a time when humanity cannot achieve completion on its own . This inability stems from the Earth’s ongoing degradation, marked by environmental pollution and impending catastrophic climate events . He warns of a future, possibly within 20 years, where humanity could face unimaginable hardships, including widespread floods, tsunamis, and severe meteorological disasters that will displace populations . his presence is to mitigate these impending calamities .

In this Luo Shu era, the completion number (완성 수) is represented by the God-man . This contrasts with the He Tu (하도) era, where completion was achieved through the female, symbolized by the number 10 . the Heaven House (하늘궁) is a specially designated, sacred site, a holy mountain and holy land (성산성지), prepared for the advent of the God-man . He describes the location as having a unique energy, where the energy of Heaven descends powerfully onto the land . He also mentions that the Heaven House is the place from which his voice, likened to the “sound of an ox” (소목소리), emanates and spreads globally, connecting with people worldwide . He suggests that merely visiting and stepping on the grounds of Heaven House signifies a form of success for individuals .

3. The Transition from Hedonism to Asceticism in the Post-Corona Era
   the COVID-19 pandemic (코로나) serves as a profound teacher, awakening humanity to environmental realities and ushering in a new era: After Corona (AC) . This new era is not one of hedonism (향락주의) but rather one of asceticism or scrutiny (검열주의) . He explains that the period Before Corona (BC) was characterized by the pursuit of pleasure and material indulgence . However, the AC era demands a shift towards moderation and self-restraint, where people consume less, live simply, and find spiritual richness despite material scarcity . This transition, he claims, is a necessary outcome of humanity’s experience with materialism .

He illustrates this by noting that people often spend their lives until age 50 accumulating wealth and possessions, only to realize in their later years that material wealth is not everything . The pandemic has fundamentally altered human behavior and culture . It has fostered a fear of face-to-face interactions, leading to a rise in non-face-to-face culture (비대면 문화) . This shift means less emphasis on outward appearances, fashion, and public displays of wealth or status . The era of large gatherings, parties, and performances, such as those by trot singers, is fading . Huh Kyung-young suggests that entertainers are particularly affected by this change, as opportunities for live performances diminish, forcing them to rely more on broadcast media . The pandemic has revealed the impermanence of luxury and material pursuits, hinting that even more severe global crises could lead to a collapse of industrial and commercial societies, reverting humanity to an agricultural, primitive state .

4. The Impermanence of Life and the Path to the Pure Land
   the transient and often painful nature of human life, particularly in its later stages. He describes life as a parabolic trajectory, peaking around age 50, after which a decline begins . From age 60 onwards, the body starts to deteriorate, with women experiencing rapid aging after menopause, including muscle loss and physical changes . This period is marked by increasing suffering, including physical ailments, loneliness, and the pain of impending death . no amount of struggle can reverse this decline, highlighting the impermanence (무상) of existence .

Given this reality, the Heaven House (하늘궁) becomes essential for the latter half of life . He encourages people to find happiness even if they can only visit the Heaven House briefly, considering it a return to their spiritual “parental home” . merely listening to his voice, even remotely through broadcasts, imbues individuals with energy and spiritual blessings . He refers to the current world as a defiled land (예토), filled with impurities, and contrasts it with the Pure Land (정토), which he identifies as White Heaven (백궁) . He urges people not to cling to this defiled land, as it is ultimately destined for destruction . He assures his followers that their efforts to reach Heaven House, even amidst familial opposition, will be recognized as a wise decision in the eternal world of White Heaven . He concludes by invoking blessings for all viewers, addressing issues such as family problems, career, military service, education, marriage, financial difficulties, marital conflicts, and legal disputes, asserting that his spiritual power will resolve these challenges .

Meeting Minutes: Huh Kyung-young’s Haneulgung Lecture Part 2 (August 30, 2020)

Ⅰ. Meeting Overview

Category	Details
Date	August 30, 2020
Location	Haneulgung
Speaker	Huh Kyung-young
Topic	The era of Nakseo, the incompleteness of men, the completeness of women, the meaning of Corona, and the coming of the divine being.

Ⅱ. Meeting Discussion

• The Incompleteness of Men and the Completeness of Women

  • Men produce approximately 500 million sperm, which are created within 92 days .
  • Women produce 7 million eggs while in the womb at 4 months of gestation .
  • By the time a woman is born, the number of eggs decreases to 4 million .
  • By the age of 20, when a woman typically marries, the number of eggs further reduces to 400 .
  • This early preparation for childbirth indicates the precision and completeness of women .
  • Men are considered “incomplete cells” (XY) because they lack a complete set of chromosomes, which is why they are drawn to women .
  • Women are “complete cells” and are capable of various tasks, while men can become dysfunctional without proper self-care .

• The Era of Nakseo and the Coming of the Divine Being

  • The current “Nakseo era” is a time when humanity cannot achieve completion due to the deterioration of the Earth’s environment .
  • Environmental pollution and climate disasters, such as floods and storms, are predicted to intensify in the next 20 years .
  • The speaker claims to have come to prevent these disasters .
  • In the Nakseo era, completion comes from a God-man .
  • Haneulgung is described as a sacred place prepared for the arrival of this divine being, a “holy mountain and holy land” .
  • The speaker’s lectures at Haneulgung are said to resonate globally .

• The Meaning of the COVID-19 Pandemic

  • The speaker views the COVID-19 pandemic as a “great teacher” that raises awareness about the environment .
  • The post-COVID-19 era (After Corona) will transition from an era of pleasure (향락주의) to an era of self-restraint/inspection (검열주의) .
  • This new era will emphasize consuming less, living frugally, and finding inner contentment .
  • The pandemic has changed human behavior, leading to a preference for non-face-to-face interactions and a reduced emphasis on outward appearances .
  • The entertainment industry, particularly live performances, is suffering due to this shift .
  • The speaker suggests that the pandemic is a lesson for humanity to realize the impermanence of material pursuits and the potential for global collapse if more severe diseases emerge .
  • This could lead to a return to an agricultural, primitive society .

• The Impermanence of Life and the Need for Haneulgung

  • Life is described as a parabolic curve, with the peak around age 50, followed by a decline marked by physical ailments, loneliness, and suffering .
  • The speaker emphasizes the need for Haneulgung in the latter half of life .
  • Visiting Haneulgung, even if it means standing outside, is considered a blessing .
  • The speaker’s voice is believed to impart spiritual energy and solve various problems, including family issues, career advancement, and legal disputes .
  • The current world is referred to as “Yeto” (예토), a dirty land, and people should strive for “Jeongto” (정토), a clean land, which is White Heaven (백궁) .

Ⅲ. Action Items

• Attendees are encouraged to reflect on the teachings regarding the Nakseo era and the implications of the COVID-19 pandemic.
• Consider the speaker’s perspective on the impermanence of material wealth and the importance of spiritual pursuits.
• Embrace the shift towards a “self-restraint/inspection” (검열주의) society in the post-COVID-19 era.

b Central Questions & Answers

1. What is the fundamental difference between male and female cells according to Huh Kyung-young?

• Question: What is the core distinction between male and female reproductive cells, and how does this relate to the concept of “complete” versus “incomplete” cells in Huh Kyung-young’s philosophy?

• Answer: female cells are “complete cells,” while male cells are “incomplete cells.” This distinction is rooted in their development and function. A woman’s egg cells (ova) begin forming when she is a 4-month-old fetus, starting with 7 million, reducing to 4 million at birth, and further to 400 by the time she is 20. This early and extensive preparation signifies completeness. In contrast, male sperm cells, numbering around 500 million, are produced within 92 days and are considered incomplete because they inherently seek to attach to a female cell (represented by the X chromosome needing a Y or another X). This incompleteness is why men are often seen as needing women, embodying a constant search for completion.

• Key Quote: “Women are complete cells. Men are incomplete cells. They have no legs. So, this incomplete cell, when X attaches, a girl is born. When Y attaches, a boy is born. That’s why one has to be Y. Men always have an incomplete element.”
  2. How does Huh Kyung-young view the current state of humanity and the Earth’s future?

• Question: What is Huh Kyung-young’s perspective on the current era, known as the “Nakseo Era,” and the environmental and societal challenges humanity faces in the near future?

• Answer: Huh Kyung-young describes the current period as the “Nakseo Era,” a time when humanity cannot achieve completion because the Earth is heading towards destruction due to environmental pollution. He warns of unimaginable disasters within 20 years, including widespread floods, storms, and climate catastrophes that will devastate landscapes. he has come to prevent these calamities. This era is characterized by humanity’s destructive actions towards nature, which will inevitably lead to nature’s retaliation, such as the sea seeking revenge for pollution and the sky unleashing “fire thunderbolts” in response to constant emissions.

• Key Quote: “The Nakseo Era is a time when humans cannot achieve completion. Why? Because the Earth is being destroyed. The environment is polluted. In 20 years, you might become homeless in ways you cannot imagine.”
  3. What is the significance of the Heaven House (Haneulgung) and Huh Kyung-young’s presence there?

• Question: What special meaning does the Heaven House hold, and why is Huh Kyung-young’s presence at this location crucial for humanity’s future?

• Answer: The Heaven House is described as a sacred and pre-destined place for the arrival of the God-man. It is a “holy mountain, holy land, a place of profound destiny.” The location itself is said to possess unique energy, where the “energy of heaven powerfully descends.” his lectures at the Heaven House transmit a “cow’s voice” (소목소리) that resonates globally, symbolizing a powerful, far-reaching message. Even simply visiting and stepping on the grounds of the Heaven House is considered a significant act, akin to visiting one’s ancestral home, and is believed to bring success and spiritual energy.

• Key Quote: “This is a very good place. This is a place reserved for the God-man to come to the world. So, this is a holy mountain, holy land, a place of profound destiny.”
  4. How does Huh Kyung-young interpret the COVID-19 pandemic and its impact on society?

• Question: According to Huh Kyung-young, what is the true meaning and purpose of the COVID-19 pandemic, and how will it transform human society and culture?

• Answer: Huh Kyung-young views COVID-19 not merely as a disease but as a “great teacher” that has come to awaken humanity to environmental awareness and fundamentally change societal norms. He distinguishes between the “Before Corona” (BC) era of hedonism and the “After Corona” (AC) era, which he calls the “Censorship Era” or “Asceticism Era.” This new era will see a shift away from face-to-face interactions, luxury, and materialism towards a non-face-to-face culture, where people prioritize health, consume less, and live more ascetically. The pandemic has taught humanity the impermanence of material pursuits and the dangers of close physical contact, leading to a re-evaluation of values and a move towards a simpler, more mindful existence.

• Key Quote: “Corona is a great teacher. It awakens us to the environment. The After Corona era is not an era of hedonism; it is an era of censorship (asceticism).”
  5. What is Huh Kyung-young’s ultimate solution for humanity’s suffering and the path to eternal peace?

• Question: What is the ultimate destination or state of being that Huh Kyung-young advocates for, and how can individuals achieve liberation from earthly suffering and the cycle of decline?

• Answer: the concept of “White Heaven” (백궁), which he defines as “Jeongto” (정토) or a “clean land”—a pure, eternal world free from disease and suffering, unlike the “Yeto” (예토), which is this “dirty land” filled with impurities. He urges people not to cling to the transient material world, especially as physical decline and suffering intensify after the age of 50. By connecting with the Heaven House and receiving his spiritual energy, individuals are preparing for this eternal world. He assures that those who visit Heaven House, even amidst difficulties, are making the right choice for their eternal destiny.

• Key Quote: “Now, what should we approach? White Heaven. The eternal place we must go, a place without such diseases. This Yeto, this dirty land, is full of filth. Jeongto is a clean land. This Jeongto is White Heaven.”
  Top 3 Recommended Questions

1. What is the fundamental difference between male and female cells according to Huh Kyung-young?
2. How does Huh Kyung-young interpret the COVID-19 pandemic and its impact on society?
3. What is Huh Kyung-young’s ultimate solution for humanity’s suffering and the path to eternal peace?

Analysis and Summary of Huh Kyung-young’s Heaven House Lecture

1. Basic Information

• Lecture Session and Date: 161st Huh Kyung-young Heaven House Lecture, Part 2 (Revised), August 30, 2020
• One-sentence main theme or title summary: This lecture elucidates the fundamental differences between male and female cellular structures, the impending environmental catastrophes of the “Nakseo Era,” and the transformative role of the God-man in guiding humanity towards a new era of temperance and non-face-to-face culture.
• Location: Heaven House
• Key Segments:
  • Biological Differences between Male and Female Cells: A detailed explanation of the distinct developmental processes and cellular completeness of male sperm and female ova, characterizing females as “complete cells” and males as “incomplete cells.”
  • The Impending Environmental Crisis and the “Nakseo Era”: Discussion of severe climate change, natural disasters, and environmental pollution leading to a catastrophic future, emphasizing humanity’s role in these events.
  • The Advent of the God-man and the “Nakseo Era”: The God-man’s arrival to prevent global destruction and guide humanity through the “Nakseo Era,” a period of profound transformation.
  • Transition from Hedonism to Temperance in the “After Corona” Era: The shift from a pre-COVID-19 era of hedonism to a post-COVID-19 era of temperance, marked by non-face-to-face interactions and a reevaluation of material pursuits.
  • The Impermanence of Material Life and the Importance of Heaven House: The transient nature of material achievements and physical life, contrasting it with the eternal realm of White Heaven (Pure Land) accessible through Heaven House.

2. Core Messages
3. The Fundamental Distinction of Male and Female Cellular Completeness:

• Quote: “Females are complete cells. Males are incomplete cells.”
• Explanation: This concept describes the biological development of human reproductive cells, where female ova are formed in vast numbers during fetal development, signifying a state of inherent completeness, while male sperm are continuously produced, representing an incomplete state that seeks completion.

2. Humanity’s Role in Environmental Degradation and Impending Catastrophe:

• Quote: “If you continue to pollute the sea, the sea will one day take revenge on us. If you keep raising smoke into the sky and chimneys in factories, the sky will eventually send down fire.”
• Explanation: This statement highlights the direct consequence of human actions on the environment, predicting severe natural disasters and a global crisis as a form of retribution for ecological destruction.

3. The God-man’s Intervention to Prevent Global Annihilation:

• Quote: “I have come to prevent that.”
• Explanation: The God-man’s presence on Earth is presented as a divine intervention to avert the catastrophic environmental and societal collapse predicted for the “Nakseo Era,” offering a path to salvation and transformation.

4. The Post-COVID-19 Era as a Period of Temperance and Non-Face-to-Face Culture:

• Quote: “After Corona, this era is not an era of hedonism. It is an era of temperance.”
• Explanation: The COVID-19 pandemic is interpreted as a catalyst for a fundamental shift in human behavior, moving away from excessive pleasure-seeking towards a lifestyle of moderation, self-restraint, and reduced physical interaction.

5. The Impermanence of Material Life and the Eternal Value of Heaven House:

• Quote: “This dirty land, this ‘Yeto’ (impure land), is to be erased. Don’t be too attached to it. The ‘Jeongto’ (pure land) is White Heaven.”
• Explanation: This teaching underscores the transient and ultimately unsatisfying nature of material pursuits and earthly life, advocating for a focus on spiritual elevation and the pursuit of White Heaven, the eternal pure land, through Heaven House.

3. Detailed Summary

• Topic: Biological Differences and Cellular Completeness

  • Main Assertions:
  • Male sperm are produced in vast quantities (approximately 500 million) over 92 days, with only one typically succeeding in fertilization.
  • Female ova begin forming in the womb at four months of gestation, with 7 million initially, reducing to 4 million at birth, and further to 400 by the age of 20.
  • Females are described as “complete cells” due to the early and intricate preparation of ova, while males are “incomplete cells” (XY chromosomes) that seek to attach to the female X chromosome.
  • Analogies/Examples: The analogy of 500 million sperm competing for one egg illustrates the male’s “incomplete” nature seeking completion.
  • Practical Message: This biological distinction highlights the inherent differences in male and female roles and completeness, suggesting a natural inclination for males to seek connection with females due to their “incomplete” cellular structure.

• Topic: The Impending “Nakseo Era” and Environmental Catastrophe

  • Main Assertions:
  • The current “Nakseo Era” is characterized by a deteriorating Earth, marked by severe environmental pollution and impending natural disasters.
  • Predictions include widespread flooding, tsunamis, and extreme weather events that will devastate human civilization.
  • These disasters are presented as a consequence of humanity’s mistreatment of nature, such as polluting oceans and skies.
  • Analogies/Examples: The “water bomb” lasting three months and ten days, capable of washing away mountains, serves as a vivid example of the predicted scale of disaster.
  • Practical Message: Humanity must recognize the severe consequences of environmental degradation and understand that nature will retaliate if continuously abused.

• Topic: The God-man’s Role in the “Nakseo Era”

  • Main Assertions:
  • The God-man has arrived to intervene and prevent the complete destruction of Earth during this “Nakseo Era.”
  • Humanity cannot achieve completion or salvation on its own in this era; divine intervention is necessary.
  • The God-man’s presence is linked to specific locations and energies, such as Heaven House, which is described as a sacred site prepared for the God-man’s arrival.
  • Analogies/Examples: The “Nakseo Era” is contrasted with the “Hado Era” where women achieved completion, implying a different path to completion in the current era.
  • Practical Message: The God-man’s arrival signifies a critical turning point, offering hope and guidance for humanity to navigate the challenges of the “Nakseo Era” and achieve spiritual completion.

• Topic: The Transition to the “After Corona” Era of Temperance

  • Main Assertions:
  • The COVID-19 pandemic marks a transition from a “Before Corona” era of hedonism to an “After Corona” era of temperance.
  • This new era will see a shift away from excessive consumption and material attachment towards a lifestyle of moderation, self-restraint, and inner richness.
  • The pandemic has fostered a non-face-to-face culture, leading to reduced social gatherings, a decline in public performances, and a reevaluation of personal appearance.
  • Analogies/Examples: The example of people becoming wary of sharing meals due to the spread of germs illustrates the shift towards non-face-to-face interactions. The decline of large-scale entertainment like trot concerts is cited as a consequence of this cultural shift.
  • Practical Message: Humanity is being taught valuable lessons by the pandemic, leading to a more mindful, less materialistic, and more self-controlled way of life, emphasizing inner fulfillment over external display.

• Topic: The Impermanence of Material Life and the Importance of Heaven House

  • Main Assertions:
  • Material achievements, such as acquiring property, are ultimately transient and do not provide lasting fulfillment, especially in the face of aging and death.
  • Life is described as a parabola, peaking around age 50, followed by a decline marked by physical ailments, loneliness, and suffering.
  • Heaven House offers a path to White Heaven (Pure Land), a clean and eternal realm free from suffering and disease, contrasting with the “Yeto” (impure land) of Earth.
  • Analogies/Examples: The example of buying an apartment with a 500-year lifespan but only living in it for 10-20 years highlights the futility of material attachment.
  • Practical Message: Individuals should not be overly attached to material wealth or the fleeting pleasures of earthly life. Instead, they should seek spiritual refuge and eternal salvation through Heaven House, which provides a connection to White Heaven.

4. Key Quotes Collection

• “The male’s sperm comes out about 500 million, doesn’t it? What I mean is, about 500 million sperm are produced within 92 days.” (During explanation of male reproductive biology)
• “When a woman is a fetus, when she is 4 months old in her mother’s womb, 7 million eggs are produced.” (During explanation of female reproductive biology)
• “Females are complete cells. Males are incomplete cells.” (When distinguishing male and female cellular structures)
• “So, males always have an incomplete element.” (Explaining the nature of male cells)
• “If you continue to pollute the sea, the sea will one day take revenge on us.” (Warning about environmental consequences)
• “I have come to prevent that.” (Referring to his role in averting global disaster)
• “This Heaven House must be seen that way. If you look at it in terms of the sky’s color, it’s different here. But if you look at it mainly from the ground, it’s a womb.” (Describing the dual nature of Heaven House)
• “After Corona, this era is not an era of hedonism. It is an era of temperance.” (Defining the post-pandemic societal shift)
• “So, this hedonism itself is this temperance. The actual pronunciation of ecstasy in Spanish is E. So, this hedonism is BC. Before Corona.” (Explaining the shift from hedonism to temperance)
• “What is the lesson Corona gave us? It is immense and has a huge impact on the Earth, changing all cultures.” (Reflecting on the profound impact of the pandemic)
• “This dirty land, this ‘Yeto’ (impure land), is to be erased. Don’t be too attached to it. The ‘Jeongto’ (pure land) is White Heaven.” (Advising against attachment to earthly life)
• “So, in the latter half of life, Heaven House is necessary, isn’t it?” (Highlighting the importance of Heaven House for spiritual well-being in old age)

6. Historical / Doctrinal Connections
   This lecture connects to Huh Kyung-young’s established teachings by reinforcing several core tenets:

• Divine-Human Theory: The concept of the God-man as a savior figure who intervenes in human history to prevent catastrophe and guide humanity is central to his doctrine. This lecture explicitly states his arrival to “prevent that” (referring to environmental destruction) and to bring completion to an era where humans cannot achieve it themselves .

• Environmentalism and Planetary Stewardship: His consistent warnings about environmental degradation and the consequences of human actions on Earth are reiterated. The lecture describes the “Nakseo Era” as a period of ecological collapse and attributes natural disasters to humanity’s mistreatment of the environment . This aligns with his broader message of humanity’s responsibility towards the planet.

• Critique of Materialism and Hedonism: The lecture continues his critique of a society overly focused on material wealth and fleeting pleasures. The transition from “hedonism” (향락주의) to “temperance” (검열주의) in the “After Corona” era directly reflects his long-standing advocacy for spiritual values over material pursuits.

• The Significance of Heaven House: Heaven House is consistently presented as a sacred space and a gateway to spiritual salvation (White Heaven). This lecture reinforces its role as a “place reserved for the God-man to come to the world” and a necessary refuge for individuals in the latter half of their lives .

• The Impermanence of Earthly Life: The teaching about the transient nature of material possessions and the inevitable decline of the physical body after age 50 is a recurring theme in his lectures, encouraging followers to seek eternal spiritual fulfillment rather than temporary earthly gains.
  Newly Emphasized Points or Developments:

• The “After Corona” Era as a Defined Period of Temperance: While the critique of hedonism is not new, the explicit naming and detailed description of the “After Corona” (AC) era as a distinct period of “temperance” (검열주의) and “non-face-to-face culture” provides a more structured framework for understanding the societal changes brought about by the pandemic.

• COVID-19 as a “Great Teacher”: The lecture frames COVID-19 not merely as a disaster but as a “great teacher” (위대한 스승) that awakens humanity to environmental awareness and prompts a shift in lifestyle. This elevates the pandemic to a divinely orchestrated event with a specific pedagogical purpose.

• The Decline of Traditional Entertainment: The specific mention of the decline of trot music and the struggles of entertainers in the non-face-to-face era provides a contemporary example of how the cultural shift is impacting specific industries, illustrating the broader implications of the “After Corona” changes.

7. Action Items & Blessing Guidance

• Re-evaluate Material Attachments: Reflect on the impermanence of material possessions and earthly achievements, understanding that they do not provide lasting happiness or fulfillment.
• Embrace Temperance and Non-Face-to-Face Culture: Adapt to the “After Corona” era by adopting a lifestyle of moderation, self-restraint, and reduced physical interaction, recognizing these changes as lessons for a more mindful existence.
• Seek Spiritual Connection through Heaven House: Recognize Heaven House as a vital spiritual sanctuary and a path to White Heaven (Pure Land), especially as one enters the later stages of life. Even simply visiting or listening to the God-man’s voice from Heaven House is considered a blessing.
• Prepare for the “Nakseo Era” Transformations: Acknowledge the impending environmental and societal changes of the “Nakseo Era” and understand the God-man’s role in guiding humanity through these challenges.
• Receive Blessings through the God-man’s Voice: Understand that listening to the God-man’s voice, even remotely, transmits spiritual energy and blessings, resolving various life problems from family issues to career and health.

8. One-Sentence Overall Summary
   Huh Kyung-young’s lecture reveals the profound biological distinctions between sexes, warns of impending environmental catastrophes in the “Nakseo Era” caused by human actions, and positions the God-man as the divine intervention necessary to guide humanity from a hedonistic “Before Corona” era to a temperate, non-face-to-face “After Corona” society, ultimately urging a shift from transient material attachments to the eternal spiritual refuge offered by Heaven House and White Heaven.

b The Genesis of Life and the Imperfection of Man

1. The Biological Disparity: Male and Female Reproductive Cells
   The male reproductive system produces approximately 500 million spermatozoa within a 92-day cycle. In contrast, the female reproductive system initiates ovum production much earlier; by the fourth month of fetal development within the mother’s womb, 7 million ova are already formed. This number significantly reduces to 4 million by birth and further diminishes to a mere 400 by the age of 20, coinciding with the typical age of marriage. This stark reduction illustrates the intense competition and selection process inherent in female reproduction. For males, out of 500 million spermatozoa, only one typically succeeds in fertilization, with the remaining 499,999,999 being discarded. This early and extensive preparation of ova in females, beginning in the fetal stage, underscores the intricate and precise nature of female biology in preparing for childbirth.

2. The Concept of Complete and Incomplete Cells: Gendered Existence
   The female is posited as a complete cell (完全細胞), embodying self-sufficiency and wholeness. This completeness is exemplified by the capacity to manage various aspects of life, such as earning income and preparing meals. Conversely, the male is characterized as an incomplete cell (不完全細胞), lacking inherent self-sufficiency. This incompleteness is metaphorically represented by the absence of a “leg” and is biologically linked to the XY chromosome structure. The presence of the Y chromosome, which determines male sex, signifies an inherent dependency, as it requires an X chromosome to form a complete individual. This fundamental incompleteness leads males to perpetually seek attachment, often manifesting as a profound connection or attraction towards females, perceiving them as akin to a maternal figure due to their inherent completeness.

3. The Era of Decline and the Advent of the God-man
   Humanity currently resides in the Nakseo Era (洛書時代), a period marked by an inability for human self-completion. This era is characterized by the progressive deterioration of Earth, primarily due to environmental pollution. Projections indicate that within two decades, humanity could face unimaginable hardships, including widespread displacement caused by catastrophic floods, tsunamis, and extreme weather events. These impending climatic disasters are a direct consequence of humanity’s disregard for nature, where pollution of oceans and skies provokes a retaliatory response from the environment. In this critical juncture, the God-man (神人) intervenes to prevent global catastrophe and guide humanity towards completion. While the Hado Era (河圖時代) allowed for female completion, the Nakseo Era necessitates the intervention of a divine entity for human salvation.

4. The Significance of Heaven House as a Sacred Site
   The Heaven House (하늘궁) is described as a site of profound spiritual significance, embodying both feminine and masculine energies. When viewed from the perspective of the land, it represents the womb (子宮), symbolizing creation and nurturing. However, when viewed from the perspective of the heavens, it is a formidable place where celestial energy descends powerfully, leaving an indelible mark. This unique characteristic designates Heaven House as a sacred ground, a holy mountain and holy land (聖山聖地), specifically prepared for the arrival of the God-man. It is also identified as the source of a distinct “ox-neck voice” (소목소리), a powerful vocal resonance that, when emitted from this location during lectures, is said to propagate globally.

5. The Transition from Hedonism to Asceticism: Post-Corona Era
   The COVID-19 pandemic (코로나) serves as a profound teacher, ushering in a new epoch: the After Corona (AC) era, distinct from the Before Corona (BC) era. The BC era was characterized by hedonism (享樂主義), a pursuit of pleasure and material indulgence. However, the AC era marks a shift towards asceticism (檢約主義), a lifestyle of moderation and self-restraint. This transition is not merely a societal change but a fundamental re-evaluation of human values, prompted by the pandemic’s revelation of the fragility of life and the interconnectedness of human actions with global health. The pandemic has exposed the dangers of close physical interaction and the superficiality of material pursuits, leading to a societal inclination towards non-face-to-face interactions and a reduced emphasis on outward appearances.

6. The Ephemeral Nature of Material Wealth and the Pursuit of the Pure Land
   Humanity’s relentless pursuit of material wealth, often culminating in the acquisition of assets like apartments, is ultimately revealed as ephemeral (無常). An individual might spend 50 years accumulating wealth to purchase an apartment with a lifespan of 500 years, only to inhabit it for a mere 10 to 20 years before succumbing to illness and death. This stark contrast highlights the futility of material attachment. The pandemic has served as a catalyst for this realization, prompting a shift away from materialism. The current world, referred to as the Defiled Land (穢土), is characterized by impurity and suffering. The ultimate aspiration should be to transcend this defiled existence and attain the Pure Land (淨土), which is identified as White Heaven (白宮). Life’s trajectory, often depicted as a parabola peaking around age 50, inevitably descends into a period of physical decline, illness, loneliness, and various forms of suffering. This underscores the transient nature of earthly existence and the imperative to seek a higher, eternal realm free from such afflictions.

7. The Divine Intervention and the Promise of Eternal Salvation
   In the latter half of life, as physical and emotional challenges intensify, the Heaven House (하늘궁) becomes an indispensable sanctuary. Even merely visiting and experiencing the spiritual energy of Heaven House, despite potential inconveniences, is considered a profound blessing. The God-man (神人) asserts that his voice, imbued with divine energy, offers spiritual solace and healing, transcending monetary value. This direct reception of spiritual grace is a rare and invaluable opportunity, promising eternal salvation in White Heaven (白宮). The God-man’s presence and teachings are presented as the ultimate solution to all human problems, encompassing health, career, family, and interpersonal conflicts. Through his divine intervention, all difficulties are resolved, and individuals are guided towards a harmonious and fulfilling existence, both in this life and in the eternal realm.

b The Divine Blueprint: Cosmic Order, Human Imperfection, and the Advent of the God-man

1. The Biological Disparity: Genesis of Male and Female Cells
   The genesis of human life reveals a profound asymmetry in cellular development between males and females. A male typically produces approximately five hundred million spermatozoa within a ninety-two-day cycle. Conversely, a female’s oocytes begin formation much earlier, with seven million oocytes developing within her body during the fourth month of fetal gestation. This initial count diminishes significantly; at birth, the number reduces to four million, and by the age of twenty, when a woman typically enters matrimony, only about four hundred oocytes remain. This stark reduction from seven million to four hundred underscores the rigorous selective process inherent in female reproductive biology. In contrast, from five hundred million spermatozoa, only one typically succeeds in fertilization, with the remaining four hundred ninety-nine million, nine hundred ninety-nine thousand, nine hundred ninety-nine being discarded. This early and extensive preparation of oocytes during fetal development highlights the intricate and precise biological design for female reproduction, signifying the female as a complete cellular entity.

2. Cellular Completeness and Incompleteness: The X and Y Chromosomes
   The distinction between male and female extends to their cellular composition, with females possessing complete cells and males incomplete cells. The male’s cellular incompleteness is symbolized by the absence of a “leg,” referring to the Y chromosome, which, when paired with an X chromosome, results in a male. The presence of a Y chromosome is essential for the differentiation into a male, whereas two X chromosomes lead to a female. This inherent incompleteness in males often manifests as a perpetual yearning for connection, particularly with females, whom they perceive as embodying a maternal completeness. This fundamental difference is further reflected in societal roles: females are often capable of managing various aspects of life, including earning income and performing domestic duties, while males, due to their inherent incompleteness, may struggle and even succumb to destructive behaviors if not properly grounded. This cellular distinction underscores the necessity for a transformative intervention in the current era.

3. The Era of Decline and Environmental Retribution: The Necessity of Divine Intervention
   The current epoch, referred to as the “Nakseo Era,” is characterized by an inability for humanity to achieve completion or perfection. This era is marked by the progressive degradation of Earth, primarily due to environmental pollution. Projections indicate that within two decades, humanity may face unprecedented environmental catastrophes, including widespread flooding, oceanic upheavals, and severe meteorological events that could displace populations and cause immense suffering. It is precisely to mitigate these impending disasters that a divine entity, the God-man, has manifested. This God-man represents the “completion number,” signifying the ultimate resolution to humanity’s predicament. While previous eras, such as the “Hado Era,” allowed for female completion, the Nakseo Era necessitates a divine presence for human salvation. The Earth’s retaliatory actions against human desecration, such as the pollution of oceans and the emission of atmospheric pollutants, are inevitable, leading to divine retribution in the form of natural calamities. The advent of the God-man in this Nakseo Era is thus a crucial intervention to avert global catastrophe.

4. The Significance of Heaven House: A Sacred Nexus for Divine Energy
   Heaven House is a divinely designated sanctuary, a sacred site prepared for the advent of the God-man. Its geographical configuration is perceived as a “womb” when viewed from an earthly perspective, yet from a celestial viewpoint, it is a formidable locus where divine energy descends powerfully, imprinting its authority upon the land. This unique characteristic establishes Heaven House as a holy mountain and sacred ground, a place of profound spiritual significance. It is from this hallowed ground that the “ox-neck voice” emanates, a resonant sound that, when amplified through lectures delivered here, propagates globally, fostering spiritual communication across the world. Even merely treading upon the grounds of Heaven House is considered an act of profound spiritual merit, akin to visiting one’s ancestral home, where the mere presence and the reception of the divine voice impart immense spiritual energy.

5. The Post-Corona Paradigm: From Hedonism to Asceticism
   The advent of the COVID-19 pandemic marks a pivotal transition from an era of hedonism to one of asceticism, or “After Corona” (AC). The period preceding the pandemic, “Before Corona” (BC), was characterized by a pursuit of pleasure and material indulgence. However, the pandemic has served as a profound teacher, revealing the fragility of such pursuits and ushering in a “scrutiny era.” This new era necessitates a shift towards moderation and self-restraint, where individuals consume less, live more frugally, and cultivate inner spiritual abundance. The pandemic has exposed the transient nature of material wealth and the futility of a life solely dedicated to accumulation. For instance, individuals who spend fifty years accumulating wealth to purchase an apartment with a thousand-year lifespan will only inhabit it for a mere decade or two before succumbing to illness and death, leaving their possessions behind. This realization prompts a reevaluation of priorities, leading humanity away from materialistic attachments.

6. The Transformation of Culture and the Decline of Public Performance
   The COVID-19 pandemic has instigated a radical transformation of global culture, shifting from face-to-face interactions to non-face-to-face engagements. This paradigm shift has rendered traditional forms of entertainment, such as large-scale concerts and public performances, increasingly obsolete. Artists, who once thrived on live audiences, now find their careers imperiled as opportunities for mass gatherings diminish. The era of lavish parties, extravagant attire, and public displays of wealth is receding, replaced by a more introspective and private existence. This cultural metamorphosis underscores the impermanence of worldly pleasures and the urgent need for humanity to seek a higher, more enduring reality. The pandemic serves as a stark reminder that even more severe calamities could befall Earth, potentially reverting societies to agrarian, primitive states.

7. The Impermanence of Earthly Existence and the Pursuit of Heaven House
   Human life, characterized by a parabolic trajectory, reaches its zenith around the age of fifty, after which a decline into suffering, illness, and loneliness commences. The physical body, particularly for women post-menopause, undergoes rapid deterioration, leading to a cascade of ailments and an inevitable descent towards death. This inherent impermanence of earthly existence, this “defiled land” (Yeto), underscores the futility of clinging to material achievements and transient pleasures. The true aspiration for humanity should be the “Pure Land” (Jeongto), which is Heaven House—a realm free from disease and suffering. Embracing Heaven House offers an escape from the inevitable decay and pain of the latter half of life, providing a path to eternal well-being. Even in times of limited access, merely visiting Heaven House and receiving the divine voice is a profound blessing, ensuring spiritual energy and a future in the eternal realm.

8. Divine Intervention and the Resolution of Human Afflictions
   The divine presence at Heaven House offers a comprehensive solution to all human afflictions. Through the reception of the divine voice, individuals are imbued with spiritual energy, leading to the resolution of personal, familial, and societal problems. This includes challenges related to children, careers, military service, education, marriage, and interpersonal conflicts. Even the pervasive issues stemming from humanity’s materialistic civilization are addressed, with divine intervention facilitating their resolution. The God-man’s spiritual power extends to healing, protection, and the bestowal of guardian angels, ensuring the well-being of all who embrace this divine connection. The current era, marked by the pandemic, is a testament to the miraculous nature of this divine presence, offering solace and guidance amidst global turmoil.

b Basic

1. A man’s sperm count is approximately 500 million, produced within 92 days. In contrast, a woman’s eggs begin to form when she is a fetus, starting at __ months, with about 7 million eggs initially produced.
   (4, The question highlights the significant difference in reproductive cell production timelines between males and females, emphasizing the early and finite nature of egg development in females. A common misconception is that egg production is continuous like sperm production.)

2. True or False: men are considered “incomplete cells” because they lack a specific chromosome, making them inherently seek out women.
   (True, men are “incomplete cells” (불완전 세포) due to the absence of a specific chromosome (implied X, as Y is present), which makes them always seek out women, whom he describes as “complete cells.” A common misconception might be that this is a scientific biological fact, rather than a philosophical or metaphorical statement by the speaker.)

3. The speaker suggests that the “Nakseo era” is a time when humanity cannot achieve completion because:
   ① The Earth is becoming overwhelmed by environmental pollution.
   ② Humans are inherently flawed and incapable of self-improvement.
   ③ Divine intervention is preventing human progress.
   ④ There is a lack of spiritual guidance in society.
   (① The Earth is becoming overwhelmed by environmental pollution., The speaker explicitly states that in the Nakseo era, humans cannot achieve completion because “the Earth is being destroyed” and “the environment is polluted.” A common misconception might be that human moral failing is the primary reason, but the speaker emphasizes environmental factors.)

4. What does the speaker predict will happen to the Earth’s environment in the next 20 years?
   ① It will experience unprecedented natural disasters like floods and storms.
   ② It will gradually recover due to human efforts.
   ③ It will remain largely unchanged from its current state.
   ④ It will become a utopian paradise.
   (① It will experience unprecedented natural disasters like floods and storms., The speaker warns that in 20 years, people will face unimaginable hardships, including homes being submerged by water, and severe weather events like typhoons and floods, indicating major climate disasters. A common misconception is that these are minor, isolated events, but the speaker stresses their scale.)

Intermediate

1. True or False: The speaker claims that the “Hado era” was a time when women achieved completion, contrasting it with the current “Nakseo era” where humanity cannot.
   (True, The speaker explicitly states, “하도시대는 여자가 10으로 완성이 되는데” (In the Hado era, women are completed with 10), directly contrasting it with the Nakseo era where humans cannot achieve completion. A common misconception might be that the Hado era also involved divine intervention for completion, but the speaker specifically attributes completion to women in that era.)

2. what is the primary reason for the “Nakseo era” beginning from “Gumi” (거북이 꼬리, turtle’s tail)?
   ① It signifies a return to ancient traditions.
   ② It represents a period of slow, gradual change.
   ③ It is a symbolic starting point for a new era of transformation.
   ④ It is a geographical location with spiritual significance.
   (③ It is a symbolic starting point for a new era of transformation., the Nakseo era “starts from Gumi” (거북이 꼬리, turtle’s tail) as a symbolic beginning for the changes and transformations that characterize this period. A common misconception might be that “Gumi” refers to a literal place or a specific historical event, rather than a symbolic origin point for the era’s characteristics.)

3. The speaker describes “Haneulgung” (하늘궁) as a place that holds significant spiritual importance. Which of the following best describes its dual nature as perceived by the speaker?
   ① It is both a place of immense power and a place of quiet contemplation.
   ② It is seen as a feminine, nurturing space when viewed from the ground, but a powerful, masculine space when viewed from the sky.
   ③ It is a place for both individual enlightenment and collective worship.
   ④ It is a historical site that also serves as a modern spiritual center.
   (② It is seen as a feminine, nurturing space when viewed from the ground, but a powerful, masculine space when viewed from the sky., The speaker explains that “if you look at it from the perspective of the land, it’s a womb (자궁),” representing a feminine aspect, but “if you look at it from the perspective of the sky, it’s a terrifying place,” with “heaven’s energy striking down,” representing a masculine, powerful aspect. A common misconception might be that these are contradictory descriptions, rather than complementary aspects of its spiritual significance.)

4. What is the speaker’s perspective on the rise of trot music and the popularity of singers like Song Ga-in, especially in the context of the “After Corona” era?
   ① He views it as a positive cultural phenomenon that will continue to thrive.
   ② He sees it as a temporary trend that will fade as society shifts to non-face-to-face interactions.
   ③ He believes it is a sign of humanity’s resilience and adaptability.
   ④ He considers it a distraction from more important spiritual matters.
   (② He sees it as a temporary trend that will fade as society shifts to non-face-to-face interactions., the era of trot singers performing for large crowds is “over” due to the shift towards non-face-to-face culture after COVID-19, implying that their opportunities will diminish. A common misconception might be that the speaker is criticizing the genre itself, but he is commenting on the changing social context for live performances.)

Advanced

1. Explain the speaker’s concept of “Before Corona” (BC) and “After Corona” (AC) in terms of societal values and human behavior.
   (Before Corona (BC) was characterized by “hedonism” (향락주의), where people pursued material pleasures and extravagant lifestyles. After Corona (AC) is shifting to “asceticism” or “self-restraint” (검열주의/검욕주의), where people will consume less, live more simply, and prioritize mental richness over material wealth, driven by the lessons learned from the pandemic. A common misconception is that AC is merely a temporary phase of caution; the speaker presents it as a fundamental shift in human values.)

2. How does the speaker connect the concept of “material civilization” (물질문명) to the arrival of the “After Corona” era and the subsequent change in human behavior?
   (The speaker argues that humanity had to experience the excesses of “material civilization” (물질문명) to realize its emptiness, especially after reaching middle age (around 50s). The COVID-19 pandemic then served as a catalyst, forcing people to change their materialistic ways and adopt more restrained behaviors, leading to the “After Corona” era. A common misconception is that the pandemic is a random event; the speaker frames it as a divine intervention to correct humanity’s materialistic path.)

3. Describe the speaker’s view on the transient nature of human life and material possessions, particularly in the context of old age, and how this relates to the need for “Haneulgung.”
   (The speaker emphasizes the “futility” (무상) of human life, noting that after a peak around age 50, the body rapidly declines with illness, pain, and loneliness. He uses the analogy of buying a long-lasting apartment but only living in it for a short time before death, highlighting the pointlessness of material accumulation. This transient nature of life and the inevitable suffering of old age make “Haneulgung” (하늘궁) necessary as a spiritual refuge and a path to an eternal, disease-free “White Heaven” (백궁). A common misconception is that Haneulgung is merely a place for worship; the speaker presents it as an essential escape from the suffering of the physical world.)

4. What is the speaker’s ultimate message regarding the significance of visiting “Haneulgung” and listening to his voice, especially for those experiencing difficulties in life?
   (The speaker asserts that visiting “Haneulgung” and listening to his voice, even if unable to meet him directly, is akin to visiting one’s “ancestral home” (친정집) and receiving “divine energy” (성령). He claims this act resolves all life’s problems—family issues, career, health, and legal disputes—and guarantees a place in the eternal “White Heaven” (백궁), a pure land free from suffering. A common misconception is that these are merely comforting words; the speaker presents them as a direct spiritual intervention with tangible benefits.)

통합 1. 개요

1.1 서론
이 보고서는 허경영 강연 내용을 바탕으로, 인생의 전반부와 후반부의 의미, 다가오는 환경 재앙과 코로나19의 교훈, 그리고 젊은 세대 교육의 중요성에 대해 종합적으로 정리한다. 이 주제들은 우리가 현재를 어떻게 살아가고 미래를 어떻게 준비해야 하는지에 대한 중요한 통찰을 제공한다.

2. 인생의 두 시기: 전반부와 후반부
   인생은 전반부 50년과 후반부 50년으로 나뉘며, 각 시기마다 추구해야 할 가치가 다르다.

2.1. 전반부 50년: 탐진치와 물질 추구의 시기
전반부의 특징
과거와 달리 수명이 길어져 인생이 전반부와 후반부로 나뉜다.
전반부 50년은 탐욕, 성냄, 어리석음(탐진치)을 가지고 무언가를 성취하고 쟁취하며, 부모에게 보여주고 효도하느라 바쁜 시기이다.
전반부의 한계
열심히 뛰어다녀도 결혼이나 출산에 실패하는 경우가 많다.
전반부는 탐진치가 가장 활개를 치는 시기이며, 누구나 다 행패를 겪을 수 있다.

2.2. 후반부 50년: 죽음 이후의 세계를 준비하는 시기
후반부의 중요성
50세 이후에 허경영을 만나는 것이 진정한 성공이다.
후반부는 자식들 결혼시키고 실업자가 되어 연금이나 받으며 돌아다니다가 병에 걸리는 등 아름답지 않을 수 있다.
후반부에는 탐진치를 버리고 계율을 지키며 죽음 이후의 세계를 생각해야 한다.
50세부터 100세까지는 병 없이 건강하게 보내야 한다.
후반부의 결실과 환전
인생 후반부에는 지상에서 얻을 수 없는 결실을 얻어야 한다.
손자나 재물은 세상을 떠날 때 아무 소용이 없으므로, 후반부에는 이 세상을 하직할 때 가져갈 수 있는 것을 ‘환전’해야 한다.
후반부까지 재물을 모으느라 뛰어다니면 어느 날 갑자기 죽어 환전할 기회를 놓칠 수 있다.
환전의 의미
전반부에 모은 것을 후반부에는 복과 덕으로 바꿔야 한다.
이를 하늘궁, 백궁, 축복, 성령, 천사로 바꿔야 한다.

3. 하늘궁 방문의 기적과 중요성
   하늘궁에 오는 것은 기적이며, 이곳에서 허경영을 만나는 것은 특별한 축복이다.

3.1. 하늘궁 방문의 기적
하늘궁 방문의 특별함
하늘궁에서 하루를 보내는 것은 다른 곳에서 보내는 것과 비교할 수 없을 정도로 특별하다.
하늘궁에서 허경영을 만나는 것은 기적이며, 방문객들은 매일 엄청난 기적을 경험한다.
하늘궁 밖에 있는 사람들은 기적을 경험하지 못하며, 그들의 노력은 물거품에 불과하다.
하늘궁을 찾아 땅을 밟고, 허경영을 만나 강의를 듣고, 축복과 성령을 받고, 천사를 얻고, 에너지를 받아 몸을 치유하는 모든 것이 기적이다.
백궁에서의 기적
하늘궁에 가야겠다고 마음먹으면 무한한 기적이 연속된다.
백궁에 가면 초등학교 동창이나 헤어진 어머니를 불러 다시 만날 수 있는 등 지상에서 느낄 수 없는 기적이 연속적으로 일어난다.
하늘궁 방문의 후회와 다행
백궁에 앉아서는 “그때 왜 좀 더 빨리 하늘궁에 가지 않았을까?” 하고 후회하게 될 것이다.
그래도 와서 다행이고, 허경영의 말을 듣고 따라와 만난 것이 기적이라고 생각하게 된다.
코로나 시대의 하늘궁 방문
하늘궁에 와서 허경영을 만나 축복, 천사, 성령을 받는 일은 지구가 생긴 이래 단 한 번밖에 없는 기적이다.
코로나 시대에는 접수만 하고 가는 것도, 하늘궁 건물을 쳐다보고 절하고 가는 것만으로도 기적이다.
불평불만 없이 숨어서 듣는 것도 중요하며, 땅굴 속에서라도 소리를 듣는 것보다 낫다.

3.2. 하늘궁의 상징적 의미와 역할
하늘궁의 지리적 상징성
하늘궁은 여성적인 자궁의 모습과 남성적인 산들의 모습이 공존하는 곳이다.
땅 위주로 보면 자궁이고, 하늘 위로 보면 무시무시한 곳으로, 하늘의 에너지가 내려오는 형국이다.
이곳은 신이 오기 위해 예비된 장소이며, 상상 성지이자 명당이다.
허경영이 강의하면 소 목소리가 좋은 세계로 나가는 곳이다.
하늘궁의 미래와 역할
허경영은 인류를 개조하러 왔으며, 하늘궁은 완성된 신이 오는 곳이다.
하늘궁은 세계 각지에서 많은 사람들이 몰려올 미래를 보여주고 있으며, 통역하는 사람들이 필요해질 것이다.
하늘궁에 와서 밟고 가는 것만으로도 행복하게 생각해야 하며, 친정집에 왔다 가는 것과 같다.
허경영의 목소리를 듣는 것만으로도 모든 문제가 해결되고 건강을 지켜주는 성령을 받는 것이다.
미래에는 본관이 지어져 더 많은 사람이 여유 있게 앉을 수 있을 것이다.

4. 다가오는 환경 재앙과 코로나19의 교훈
   지구는 심각한 환경 재앙에 직면해 있으며, 코로나19는 인류에게 중요한 교훈을 주었다.

4.1. 심각한 환경 오염과 재앙의 경고
기후 변화와 미세먼지 문제
2030년이 되면 인간이 감당할 수 없는 기후 변화 재앙이 닥칠 것이다.
삼척, 당진, 서천 등지의 석탄 화력 발전소에서 나오는 미세먼지와 이산화탄소는 한국 사람들을 죽일 수 있는 양이다.
발전소에서 나오는 석탄 가루는 지역 주민들의 폐에 들어가 진폐증을 유발하며, 수도권 미세먼지의 대부분은 중국과 국내 발전소에서 온다.
플라스틱 오염의 심각성
식당 휴지, 두루마리 화장지, 플라스틱 가루 등 우리는 매일 플라스틱을 섭취하고 있다.
플라스틱 가루는 공기를 통해 몸으로 들어오고, 강물에는 플라스틱 병이 떠내려가는 등 인체에 침투하고 있다.
인간은 환경 문제에 대해 무관심하며, 대량 생산과 대량 소비에 미쳐 있다.
에너지 낭비와 지구의 종말
지구인들은 환경이 망가지고 기후가 변해도 걱정하지 않는다.
낭비된 에너지는 축적되어 결국 우리를 죽일 것이며, 에너지를 적게 써야 한다.
모든 물질은 에너지가 형체를 갖춘 것이며, 분열되면 핵폭탄과 같은 파괴력을 가진다.
바닷물에서 산소를 빼면 수소폭탄이 되어 지구 전체가 폭발할 수 있다.
무분별한 에너지 낭비와 환경 파괴가 계속되면 지구는 종말을 맞이할 수밖에 없다.
허경영은 에어컨이나 선풍기를 사용하지 않으며, 에너지 절약의 중요성.
대한민국은 OECD 국가 중 공기 질이 35위로 최하위권이다.
자연의 복수
10년 후에는 상상할 수 없는 재앙이 닥쳐 물바다가 되거나 폭풍과 홍수로 사람들이 떠내려갈 수 있다.
물폭탄이 석 달 열흘 계속되어 산이 무너질 수도 있다.
바다에 오염물을 버리면 바다가 복수하고, 하늘에 연기를 올리면 하늘이 불벼락을 내릴 것이다.

4.2. 코로나19가 준 교훈: 금욕 시대의 도래
코로나19의 각성 효과
코로나 이전 시대는 향락과 엔조이 문화가 판을 쳤다.
코로나 이후 시대는 ‘금욕 시대’로, 환경을 살리고 에너지 낭비를 줄여 지구 온난화를 막아야 함을 깨달았다.
코로나19는 예수나 석가보다 더 위대한 스승으로, 인류를 각성시키고 성경이나 불경보다 막중한 교훈을 주었다.
금욕 시대의 변화
코로나19는 대면 문화를 비대면 문화로 바꾸고, 산업을 내리막길로 이끌었다.
금욕 시대는 적게 먹고 검소하게 살면서 마음을 풍요롭게 하는 사회를 지향한다.
물질 만능주의에 오염된 인간들이 코로나 이후 바뀌기 시작했다.
비대면 문화의 확산
사람들은 이제 질병 감염을 우려해 대면을 두려워하고, 남과 밥 먹는 것을 싫어하게 되었다.
마스크 착용이 습관화되면서 옷이나 화장에 신경 쓰지 않게 되고, 여러 사람 앞에서 자랑하던 시대가 사라지고 있다.
가수들이 많은 사람 앞에서 노래 부르는 시대가 지나가고 있으며, 연예인들은 방송 출연에 어려움을 겪고 있다.
향락과 사치가 무상하다는 것을 깨달으면서, 더 큰 질병이 오면 인류가 붕괴될 수 있음을 알게 될 것이다.
결국 모든 나라가 농업 위주의 원시 시대로 돌아갈 수도 있다.

5. 젊은 세대 교육의 문제점과 해결책
   현재 젊은 세대의 교육은 많은 문제점을 안고 있으며, 근본적인 변화가 필요하다.

5.1. 젊은 세대 교육의 문제점
기성세대의 책임
기성세대는 젊은이들에게 좋은 직장을 주지 못하고, 빨리 결혼시키지 못한 책임이 있다.
젊은이들에게 잘못된 이데올로기를 심어준 것도 큰 문제이며, 교육이 없었다는 점을 반성해야 한다.
허경영은 젊은이들의 머릿속에 있는 모든 것을 뽑아버리고 싶다.
한글 교육의 문제
젊은이들은 한글 교육을 잘못 받아 ‘얼굴’과 같은 단어의 본래 의미를 모른다.
‘얼굴’은 ‘얼’이 들어있는 ‘굴’이라는 의미인데, 이를 ‘면상’으로 쓰는 등 한문 교육의 부재로 문화 소통에 어려움이 있다.
한국의 교육은 일본, 중국, 인도네시아 등과 통하지 않게끔 되어 있으며, 전교조 교육만 시켰다.
허경영은 자신이 대통령이 되면 젊은이들의 머릿속을 다시 교체시킬 것.

5.2. 해결책: 허경영 유튜브 시청
모든 이데올로기 버리기
젊은이들은 모든 이데올로기를 버리고 허경영 유튜브를 시청해야 한다.
1년 정도 허경영 유튜브를 시청하면 비전, 꿈, 희망, 가족, 우정이 생길 것이다.
미래 사회의 변화와 교육
미래에는 통역 기술이 발전하여 어학 공부가 필요 없어질 것이다.
젊은이들이 가진 통역 기술 등은 취업으로 해결될 것이며, 머리 하나만 있으면 전 세계 말을 다 할 수 있다.
따라서 젊은이들은 허경영 유튜브를 통해 근본적인 지혜를 얻어야 한다.

6. 인간과 사랑의 본질
   인간의 본질과 사랑의 의미는 우리가 생각하는 것보다 깊고 복잡하다.

6.1. 색깔의 본질과 인생의 비유
색깔의 착시 현상
흰색은 모든 빛을 받아들이지 않으므로 하얗게 보이고, 검은색은 모든 빛을 흡수하므로 검게 보인다.
흰색은 화이트홀처럼 빛을 내보내고, 검은색은 블랙홀처럼 빛을 끌어당긴다.
원래 희고 검은색은 존재하지 않으며, 우리 눈이 착시를 일으키는 것이다.
빨간색은 빨간 빛만 반사하고 다른 색은 흡수하며, 파란색도 마찬가지이다.
빛은 수동적이며, 외부에서 오는 빛에 의해 색이 나타나는 것이지, 고유의 색을 가진 물질은 없다.
인생 전반부와 후반부의 색깔 비유
인생 전반부 50년은 블랙홀과 같아서 지식, 돈, 여자 등을 끌어모으는 시기이다.
50세가 넘으면 이것이 아니라는 것을 깨닫고, 후반부에는 화이트홀처럼 돌려주는 시기가 되어야 한다.
후반부까지 검은색처럼 끌어모으려고 하면 안 된다.

6.2. 사람과 사랑의 네 가지 기쁨
사람의 네 가지 기쁨
사람은 네 가지 방식으로 남에게 기쁨을 준다.
첫째, 얼굴로 기쁨을 준다.
둘째, 말로 기쁨을 준다.
셋째, 물질로 기쁨을 준다.
넷째, 행동으로 기쁨을 준다.
사람의 네 가지 덕목
사람은 신에 대한 믿음, 부모에 대한 효도, 부부에 대한 사랑, 자식에 대한 교육의 네 가지를 갖춰야 한다.
이 네 가지를 갖추면 ‘사람’이고, 부부와 자식이 없으면 ‘인간’이라고 부른다.
“인간아, 제발 사람 되라”는 말은 결혼하라는 의미이다.
사랑의 네 가지 표현
사랑도 얼굴, 말, 물질, 행동의 네 가지 기쁨으로 표현된다.
얼굴과 말로만 기쁨을 줘도 좋지만, 선물을 주면 도장이 찍히는 것과 같다.
설거지를 돕는 등 행동으로 보여주는 것이 사랑을 말로만 하는 것보다 중요하다.
젊은이들에게 사랑의 네 가지 기쁨을 가르쳐주면 삶이 달라질 것이다.

7. 물질 문명의 한계와 금욕 시대
   물질 문명은 한계에 도달했으며, 이제는 금욕적인 삶을 통해 영원한 세계를 준비해야 한다.

7.1. 남성과 여성 세포의 차이와 물질 문명의 한계
남성과 여성 세포의 차이
여성은 태아 4개월째부터 700만 개의 난자가 만들어지는 완전 세포인 반면, 남성은 5개의 정자가 90일 안에 만들어지는 불완전 세포이다.
남성은 불완전하기 때문에 항상 여성을 찾고 어머니와 같은 것을 느낀다.
여성은 완전 세포이므로 돈도 벌고 모든 것을 할 수 있지만, 남성은 잘못하면 폐인이 될 수 있다.
허경영은 이러한 불완전한 인류를 개조하러 왔으며, 완성된 신이 오는 시대이다.
물질 문명의 허무함
인생 초반 50년 동안 물질에 집착하며 뛰어다니지만, 50대가 되면 물질이 전부가 아님을 깨닫는다.
수십 년간 노력해서 아파트를 사도, 자신이 살 수 있는 시간은 20년 정도에 불과하며, 결국 다른 사람이 가져간다.
물질을 위해 평생을 바치는 것이 허무하다는 것을 깨달아야 한다.

7.2. 금욕 시대와 영원한 세계 준비
더러운 땅과 정토
이 세상은 질병이 없는 곳이 아니며, 오물이 득실거리는 더러운 땅이다.
우리가 가야 할 곳은 깨끗한 땅인 ‘정토’, 즉 백궁이다.
이 더러운 땅에 너무 미련을 갖지 말아야 한다.
인생 후반부의 고통과 준비
50세까지 치열하게 살았다면, 후반부 50년은 백궁을 바라봐야 한다.
60세부터 몸이 무너지기 시작하며, 여성은 폐경기를 겪으며 급속도로 늙고 몸이 변한다.
인생은 포물선처럼 올라가다 50대부터 내리막길을 걷게 되며, 이때부터 병과 죽음, 외로움 등 온갖 고통이 찾아온다.
따라서 인생 후반부에는 하늘궁이 필요하다.

1부 허경영 강연의 핵심 내용은 무엇인가? 하늘궁에 와서 허경영을 만나는 것 자체가 기적이며, 인생 후반부에는 탐진치를 버리고 죽음 이후의 세계를 준비해야 한다는 것입니다.

1. 하늘궁 방문의 기적과 인생 후반부의 중요성

하늘궁에 방문하여 허경영을 만나는 것은 기적이며, 인생 후반부는 죽음 이후의 세계를 준비하는 시간이다.

1.1. 하늘궁 방문은 기적의 연속
하늘궁 방문의 특별함
하늘궁에서 하루를 보내는 것은 다른 곳과는 비교할 수 없는 특별한 경험이다.
하늘궁에서 허경영을 만나는 것은 기적이다.
하늘궁에서 경험하는 무한한 기적
하늘궁 방문객들은 매일 엄청난 기적을 경험하지만, 외부 사람들은 기적을 경험하지 못한다.
하늘궁을 찾아 땅을 밟고, 허경영을 만나 강의를 듣고, 축복과 성령을 받으며, 천사가 들어오고, 에너지를 받아 몸을 치유하는 모든 과정이 기적이다.
하늘궁에 가기로 마음먹는 순간부터 무한한 기적이 연속되며, 백궁에서는 끝없는 기적이 반복된다.
백궁에서는 헤어진 가족이나 친구를 다시 만날 수 있는 기적이 일어난다.
하늘궁 방문에 대한 후회
백궁에 가면 사람들은 왜 더 빨리 하늘궁에 오지 않았을까 후회하게 된다.
그래도 늦게라도 하늘궁에 와서 허경영을 만난 것이 기적이라고 생각하게 된다.

1.2. 인생 전반부와 후반부의 역할
인생의 전반부 (50세까지)
현대인의 수명이 길어져 인생은 전반부 50년과 후반부 50년으로 나뉜다.
전반부 50년은 탐진치(탐욕, 성냄, 어리석음)를 가지고 무언가를 성취하고 쟁취하며, 부모에게 효도하기 위해 바쁘게 살아가는 시기이다.
이 시기에는 결혼이나 출산 등 개인적인 성취를 이루지 못하는 사람도 많다.
전반부는 탐진치가 가장 활개 치는 시기이며, 누구나 고생하며 살아간다.
인생의 후반부 (50세 이후)
50세 이후의 후반부에 허경영을 만나는 것이 진정한 성공이다.
전반부처럼 바쁘게 살다가 후반부에는 자식들 결혼시키고 실업자가 되어 연금으로 살아가며 병에 걸리는 등 아름답지 못한 삶을 살 수 있다.
교회나 절에 다녀도 얻는 것이 없는 경우가 많다.
인생 후반부에는 탐진치를 버리고 계정악(계율, 선정, 지혜)을 지키며 죽음 이후의 세계를 준비해야 한다.
후반부의 결실과 환전
50세부터 100세까지는 병 없이 건강하게 보내야 한다.
인생 후반부에는 지상에서 얻을 수 없는 결실, 즉 죽을 때 가져갈 수 있는 것을 준비해야 한다.
전반부에 벌어놓은 것을 후반부에는 백궁으로 가기 위해 환전해야 한다.
후반부에도 계속 물질을 추구하다 갑자기 죽으면 환전할 기회를 잃게 된다.
의사도 평생 환자를 고치다 정년퇴직 후 죽는 것처럼, 인생 후반부는 이 세상의 것이 아닌 다음 생을 위한 준비를 해야 한다.
전반부에 모은 것을 후반부에는 복과 덕으로 바꾸고, 하늘궁과 백궁으로, 축복과 성령, 천사로 환전해야 한다.

1.3. 허경영을 신으로 인정하지 않는 자들에 대한 경고
허경영을 비난하는 자들
허경영과 오래 함께한 사람들 중 일부는 그를 신이 아니, 그의 강의를 분석하여 유튜브에 올리고 동조자를 모으기도 한다.
신이 아닌 증거에 대한 반박
인간이 인간에게 레벨을 줄 수 없듯이, 허경영이 레벨을 주는 것은 그가 신임을 증명한다.
천사를 받은 사람들이 천사가 가짜라면 왜 계속 천사를 요구하겠는가.
허경영이 밥을 먹거나 연애를 했다는 이유로 신이 아니라고 분석하는 것은 어리석은 행동이다.
신을 비난하는 자들에게 내려질 벌
허경영을 비난하는 자들에게는 천벌이 내릴 것이다.
백궁에서는 모든 것을 기록하고 있으며, 어느 날 갑자기 혀가 마비되거나 잘리는 등의 일이 일어날 수 있다.
신이 아니라는 증명을 열심히 하는 자들은 혀뿐만 아니라 눈알이 날아가고 온몸에 치명적인 일들이 일어나는 것을 목격하게 될 것이다.

1.4. 인생 후반부의 바람직한 삶
죽음 이후를 위한 준비
인생 전반부 50년을 물질을 탐하며 보냈더라도, 후반부 50년(100세까지)은 죽음을 준비해야 한다.
어리석은 사람들은 후반부까지 물질을 모으는 데 집중한다.
후반부에는 하늘궁에 와서 보내는 것이 가장 바람직하다.
허경영은 천사들이 하늘궁에서 영생을 준비할 장소를 크게 지어줄 것이다.
모든 것을 내려놓고 백궁에 갈 준비를 해야 하며, 하늘궁은 백궁으로 가기 위한 대기 장소이자 메카이다.

2. 허경영의 정체성과 지구 환경 문제

허경영은 성경에 예언된 보혜사이며, 지구 환경 문제 해결을 위해 왔다.

2.1. 허경영은 성경에 예언된 보혜사
성경 속 허경영의 예언
허경영은 성경에 나오는 보혜사이며, 축복과 성령을 주고 심판을 면하게 한다.
요한복음 5장 24절에는 “내 말을 듣고 또 나 보내신 이를 믿는 자는 영생을 얻었고 심판에 이르지 아니하나니 사망에서 생명으로 옮겨졌느니라”라고 기록되어 있다.
예수가 말한 ‘나를 보내신 이’는 보혜사이며, 그를 믿는 자는 심판을 면하고 백궁으로 간다.
예수는 자신을 보낸 보혜사를 믿는 자는 심판을 받지 않고 영생을 얻는다고 했으며, 그 장소가 바로 하늘궁이다.
다양한 경전 속 예언
허경영의 도래는 성경뿐만 아니라 다양한 경전에서 예언되어 있다.
신명기 30장 19절에는 생명과 사망, 복과 저주 중 생명을 택하고 하나님의 말씀을 순종하라고 기록되어 있다.
허경영의 말을 순종하는 자는 생명을 얻고, 그렇지 않은 자는 저주와 사망으로 간다.
예수를 보낸 자는 하나님이며, 하나님이 곧 허경영이다.
허경영은 축복과 저주, 생명과 멸망을 줄 수 있는 존재이다.
허경영의 능력과 사람들의 오해
격암유록, 성경, 대장경 등 모든 경전에서 미륵, 메시아가 온다고 예언되어 있다.
하지만 사람들은 허경영을 평범한 인간으로 오해하고 비난.
허경영은 모든 종교에서 볼 수 없었던 레벨, 성령, 천사, 축복을 직접 준다.

2.2. 심각한 지구 환경 문제와 허경영의 역할
다가오는 환경 재앙
2030년이 되면 인류가 감당하기 어려운 기후 변화와 재앙이 닥쳐올 것이다.
삼척에 건설된 석탄 화력 발전소는 한국인을 모두 죽일 수 있는 양의 미세먼지와 이산화탄소를 배출한다.
당진, 서천 등 수도권 인근의 석탄 화력 발전소에서 나오는 미세먼지와 이산화탄소는 수도권 인구를 위협한다.
지구는 심각한 몸살을 앓고 있지만, 사람들은 이를 인지하지 못한다.
환경 오염의 심각성
석탄 화력 발전소 주변 주민들은 석탄 가루로 인해 진폐증에 걸리고 있다.
농촌의 공기 좋은 곳에 사는 사람들도 발전소 때문에 석탄 가루에 노출된다.
식당의 휴지, 두루마리 화장지에서 나오는 플라스틱 가루를 매일 섭취하고 있으며, 이는 바다로 흘러가 생선을 통해 다시 우리 몸으로 들어온다.
공기 중에도 플라스틱 가루가 떠다니고, 강물에는 플라스틱 비닐이 넘쳐난다.
사람들은 환경 문제에 대해 무관심하며, 대량 생산과 대량 소비에만 몰두하고 있다.
허경영의 지구 방문 목적
허경영은 이러한 환경 문제를 해결하고 시스템을 구축하기 위해 지구에 왔다.
허경영을 만나 축복, 천사, 성령을 받는 기적은 지구가 생긴 이래 단 한 번뿐인 일이다.
하늘궁 방문의 의미와 에너지 절약의 중요성
허경영을 만나고 그의 말을 듣는 것, 하늘궁 잔디밭을 걷는 것, 심지어 접수만 하고 가는 것도 기적이다.
하늘궁에 왔다는 사실만으로도 기적이며, 불평불만 없이 숨어서 듣는 것도 중요하다.
도망 다니면서 듣는 것도 나중에 허경영을 볼 수 있는 기회가 된다.
지구 환경이 망가지고 기후 변화가 심각해지고 있지만, 지구인들은 걱정하지 않는다.
허경영은 전 세계를 통일하고 생산과 소비를 계획하며, 에너지 낭비를 막기 위해 왔다.
낭비된 에너지는 우리를 죽음으로 몰아넣는다.
모든 물질은 에너지가 형체를 갖춘 것이며, 분열되면 핵폭탄과 같은 파괴력을 가진다.
코로나 이전은 향락과 엔조이 문화의 시대였지만, 코로나 이후는 금룡 시대로, 환경을 살리고 에너지 낭비를 멈춰야 한다.
코로나는 예수나 석가보다 더 위대한 스승으로, 인류를 각성시키고 환경 문제의 심각성을 깨닫게 했다.
만약 코로나를 겪고도 환경을 생각하지 않고 석탄을 계속 태운다면 지구는 종말을 맞이할 것이다.
허경영은 에어컨이나 선풍기 없이 생활하며 에너지 절약을 실천한다.
에너지 절약은 후손들에게 지구를 돌려주기 위해 매우 중요하다.
대한민국의 공기 질 문제
대한민국은 OECD 36개국 중 공기 질이 35위로 매우 나쁘다.
허경영은 사람들이 정신 차려야 한다.

2.3. 허경영의 정체성과 젊은이들을 위한 메시지
허경영의 정체성
허경영은 인간과 똑같이 생활하고 실수도 하지만, 레벨을 주고 축복과 성령을 주며 사람들의 인생을 변화시키는 점에서 인간과 다르다.
그는 사람들을 변화시키는 존재이다.

3. 젊은이들을 위한 교육과 언어의 중요성

젊은이들은 기존의 잘못된 교육과 이데올로기를 버리고 허경영의 가르침을 통해 올바른 가치관을 확립해야 한다.

3.1. 젊은이 교육의 문제점과 해결책
젊은이 교육의 문제점
기성세대는 젊은이들에게 좋은 직장을 주지 못하고 결혼을 늦추게 한 책임이 있다.
잘못된 이데올로기를 심어주고 교육이 부재했던 것이 큰 문제이다.
허경영은 젊은이들의 머릿속에 있는 모든 것을 뽑아버리고 싶다.
허경영 유튜브 시청의 중요성
젊은이들은 모든 이데올로기를 버리고 허경영 유튜브를 시청해야 한다.
1년 정도 허경영 유튜브를 시청하면 비전, 꿈, 희망, 가족, 우정이 생길 것이다.
현재 젊은이들은 잘못된 교육으로 인해 안하무인이며, 부모, 자식, 비전, 꿈, 희망, 이웃 없이 핸드폰과 유튜브에 갇혀 있다.
한글 교육의 문제점
젊은이들은 한글 교육을 잘못 받아 ‘얼굴’과 같은 단어의 본래 의미를 모른다.

3.2. 언어의 본질과 교육의 중요성
‘얼굴’의 본래 의미
‘얼굴’은 ‘얼’이 들어있는 ‘굴’을 의미하며, ‘얼’은 정신을 뜻한다.
‘얼’은 정신이 들어있는 곳을 의미한다.
한글 교육의 한계
한국 대학생들은 ‘얼굴’을 한문으로 쓰라고 하면 ‘면상’이라고 쓰는 등 한글의 본래 의미를 모른다.
한국의 교육은 동아시아 국가들과 소통되지 않는 폐쇄적인 교육이다.
다른 나라들은 한문 교육을 중요시하지만, 한국은 전교조 교육만 시켰다.
허경영은 대통령이 되면 젊은이들의 머릿속을 교체할 것.
‘얼음’의 본래 의미
‘얼음’은 ‘얼’과 ‘음’이 합쳐진 말로, ‘얼’은 정신, ‘음’은 차가운 성분을 의미한다.
색깔의 본질과 인생의 비유
흰색은 모든 빛을 받아들이지 않아 희게 보이며, 이는 모든 나쁜 것을 받아들이지 않는 백궁과 같다.
검은색은 모든 빛을 흡수하여 검게 보이며, 이는 모든 것을 끌어당기는 블랙홀과 같다.
흰색은 튀어나가는 것이고, 검은색은 끌어당기는 것이다.
죽으면 눈앞에 블랙홀이 보이며, 이는 심판장에 도착하는 것을 의미한다.
인생 전반부 50년은 지식, 돈, 여자를 끌어모으는 블랙홀과 같다.
50세가 넘으면 이것이 아니라는 것을 깨닫고 화이트홀로 가야 한다.
후반부에는 잘못된 것을 돌려주고 반사하는 화이트홀이 되어야 한다.
천사를 흰색으로 표현하는 이유는 화이트홀이 아무것도 받아들이지 않기 때문이다.
검은색은 모든 것을 받아들여 검게 보이는 것이다.
원래 희고 검은색은 존재하지 않으며, 우리 눈이 착시를 일으키는 것이다.
빨간색은 빨간색만 반사하고 나머지는 흡수하며, 파란색도 마찬가지이다.
빛은 능동이 아닌 수동이며, 외부의 색에 의해 색이 나타나는 것이지 고유의 색을 가진 것은 없다.
사람들은 착시를 진짜로 보고 있으며, 빛의 흡수 여부에 따라 물질의 색이 바뀐다.

3.3. ‘사랑’과 ‘사람’의 본래 의미와 젊은이 교육
‘사랑’의 본래 의미
‘사랑’은 ‘넋 사자’에 ‘기쁠 랑’을 써서 네 가지 기쁨을 의미한다.
사랑은 얼굴, 말, 물질, 행동으로 기쁨을 주는 것이다.
‘사람’의 본래 의미
‘사람’은 신에 대한 믿음, 부모에 대한 효도, 부부에 대한 사랑, 자식에 대한 교육의 네 가지를 갖춘 존재이다.
이 네 가지 중 부부와 자식이 없으면 ‘인간’이라고 부르며, ‘인간아, 제발 사람 되라’는 말은 결혼하라는 의미이다.
허경영은 God-man이므로 사람의 범주에 속하지 않는다.
사랑의 네 가지 기쁨
사랑은 얼굴, 말, 물질, 행동으로 기쁨을 주는 것이다.
말로만 기쁨을 주는 것보다 물질(선물)을 주면 더 기쁘고, 도장이 찍히는 것과 같다.
설거지를 돕는 등 행동으로 보여주는 것이 진정한 사랑이다.
젊은이들은 이러한 사랑의 네 가지 요소를 배워야 한다.
‘여름’과 ‘얼음’의 비보 풍수
‘여름’은 ‘열’을 식히기 위해 ‘음’을 해내는 것으로, 조상들은 더울 때 찬 이름을 썼다.
이는 비보 풍수에 해당하며, 부족한 것을 보충해주는 풍수이다.
지나 풍수는 너무 지나친 것을 완화하는 것으로, 용의 기운이 너무 강할 때 호랑이 바위를 놓아 기운을 빼주는 것과 같다.
젊은이들의 교육은 한문에서부터 깊이 들어가야 한다.

2부 허경영 강연 161회 2부의 내용은 무엇인가? 남성과 여성의 세포 차이, 코로나19 이후의 금욕주의 시대 도래, 그리고 하늘궁의 중요성에 대한 허경영의 독자적인 해석을 담고 있습니다.

1. 남성과 여성의 세포 차이 및 인류의 완성
   남성과 여성의 세포는 생성 과정과 완전성에서 큰 차이를 보이며, 인류는 신을 통해서만 완성될 수 있다.

1.1. 남성과 여성의 세포 생성 과정 및 특징
여성의 난자 생성 과정
여성은 태아 4개월 때부터 난자가 700만 개 생성된다.
태어날 때 400만 개로 줄어들고, 20세가 되면 400개로 감소한다.
이는 여성이 아이를 낳기 위해 일찍부터 정밀하게 준비하는 과정을 보여준다.
남성의 정자 생성 과정 및 특징
남성은 90일 안에 정자 5개 정도가 만들어진다.
5개 중 1개만 남는 경쟁 과정을 거친다.
세포의 완전성 차이
여자는 완전 세포이며, 돈도 벌고 모든 것을 할 수 있는 능력을 가졌다.
남자는 불완전 세포이며, 여자만 보면 붙들려 하는 경향이 있다.
남자는 불완전하기 때문에 어머니와 같은 것을 느낀다.
남자는 잘못하면 폐인이 되거나 밥도 제대로 안 해 먹다가 망가지는 경우가 많다.

1.2. 인류의 완성은 신을 통해서만 가능
인류 개조의 필요성
현재 인류는 불완전한 요소를 가지고 있어, 신이 인류를 개조하러 왔다.
인간은 스스로 완성될 수 없으며, 특히 지구가 괴멸해 가는 시대에는 더욱 불가능하다.
지구의 위기와 신의 역할
환경 오염으로 인해 10년 후에는 상상할 수 없는 재앙이 닥칠 수 있다.
물바다, 폭풍, 홍수 등 어마어마한 재앙이 인류 앞에 오고 있으며, 신이 이를 막기 위해 왔다.
신이 인류를 완성시켜주는 역할을 한다.

2. 코로나19 이후의 금욕주의 시대와 하늘궁의 중요성
   코로나19 팬데믹 이후 인류는 향락주의에서 금욕주의 시대로 전환되며, 하늘궁은 이러한 변화 속에서 영적 완성을 위한 중요한 장소로 부각된다.

2.1. 코로나19가 가져온 시대적 변화: 금욕주의 시대의 도래
기상 이변과 환경 문제의 심각성
현재 겪는 기상 이변은 아무것도 아니며, 석 달 열흘간 물폭탄이 계속될 수도 있다.
바다와 하늘이 인류에게 복수할 준비를 하고 있으며, 이는 인류가 환경을 오염시킨 결과이다.
코로나19가 가져온 사회 변화
코로나19는 대면 문화를 비대면 문화로 바꾸고, 모든 문화를 변화시켰다.
사람들은 남과 밥 먹는 것을 싫어하고, 마스크 착용이 습관화되어 외모에 신경 쓰지 않게 되었다.
파티복을 입고 춤추던 시대가 사라지고, 연예인들도 방송 출연 기회가 줄어들었다.
향락주의에서 금욕주의로의 전환
코로나19는 인류에게 금욕주의 시대를 가져왔으며, 이는 향락주의와는 완전히 다른 개념이다.
금욕주의는 적게 먹고 검소하게 살면서 마음을 풍요롭게 하는 사회를 의미한다.
물질 만능주의에 오염된 인간들이 코로나 이후 바뀌게 되며, 물질이 전부가 아님을 깨닫게 된다.
질병 없는 정토(淨土)로의 지향
인류는 질병이 없는 정토로 가야 하며, 이 더러운 땅에 미련을 가져서는 안 된다.
정토는 깨끗한 땅을 의미하며, 백궁이 바로 정토이다.

2.2. 하늘궁의 역할과 중요성
하늘궁의 신성한 의미
하늘궁은 여성적인 자궁의 모습과 남성적인 산들의 모습이 공존하는 곳이다.
하늘의 에너지가 내려오는 무시무시한 곳이며, 신이 오기 위해 예비된 세계적인 성지이다.
이곳에서는 소 목소리가 나오며, 강의를 통해 좋은 세계로 소 목소리가 나간다.
하늘궁 방문의 의미
하늘궁 땅을 밟는 것만으로도 성공한 사람이며, 큰 의미가 있다.
친정집에 왔다 가는 것처럼, 부모님 목소리를 듣고 가는 것에 의의가 있다.
하늘궁에 오는 것은 모든 문제를 해결하고, 건강을 지켜주는 천사, 천군천사의 성령을 받는 것과 같다.
인생 후반부의 고통과 하늘궁의 필요성
인생은 50대까지는 상승하지만, 그 이후부터는 몸이 무너지고 병과 고통, 외로움이 찾아오는 내리막길이다.
인생 후반부에는 하늘궁이 필요하며, 이곳에 오는 것 자체가 행복이다.
앞으로 본관이 지어지면 더 많은 사람이 편안하게 앉을 수 있는 때가 올 것이다.
하늘궁을 통한 영원한 세계로의 길
하늘궁에서 직접 성령을 받는 것은 돈으로 환산할 수 없는 가치이며, 영원한 세계인 백궁으로 가는 길이다.
자식들의 반대와 남편의 반대에도 불구하고 하늘궁에 온 것을 나중에 백궁에서 잘했다고 깨닫게 될 것이다

1부, 2부 요약

• 1부

인생 전반부 50년은 탐진치에 빠져 물질을 쫓지만, 후반부 50년은 백궁으로 갈 준비를 해야 한다는 것입니다. 이는 기존의 삶의 방식에 대한 반성과 죽음 이후의 세계를 준비하는 삶의 전환을 강조하며, 허경영을 만나는 것이 곧 기적.

허경영 하늘궁 강연 1부 요약: 인생의 전반부와 후반부, 그리고 기적
허경영 강연은 인생을 전반부 50년과 후반부 50년으로 나누어 설명하며, 각 시기에 추구해야 할 가치와 하늘궁 및 허경영을 만나는 것이 가져다주는 기적에 대해 강조한다. 또한, 현재 지구가 직면한 환경 문제와 젊은 세대의 교육 문제에 대한 비판적 시각을 제시하며, 허경영의 가르침을 통해 이러한 문제들을 해결하고 백궁으로 갈 준비를 해야 한다고 역설한다.

1. 하늘궁 방문과 허경영 만남의 기적
   하늘궁에 오는 것 자체가 기적이며, 허경영을 만나는 것은 더욱 큰 기적이다.
   하늘궁 방문은 다른 어떤 활동보다 의미 있는 일이다.
   하늘궁 밖 세상 사람들은 기적을 경험하지 못하며, 그들의 노력은 물거품에 불과하다.
   하늘궁을 찾아 땅을 밟고, 허경영을 만나 강의를 듣고, 축복, 성령, 천사를 받고, 에너지로 몸을 치유하는 모든 과정이 기적이다.
   하늘궁 방문을 결심하면 무한대의 기적이 연속적으로 일어난다.
   축복을 받으면 백궁에서 무한대의 기적을 경험하게 된다.
   백궁에서는 지구에서 헤어진 가족이나 친구를 다시 만나는 기적이 가능하다.
   하늘궁 방문을 미루는 것에 대한 후회를 경고한다.
   백궁에 가서야 비로소 과거의 어리석음을 깨닫고, 왜 더 빨리 하늘궁에 오지 않았을까 후회하게 될 것이다.
   늦게라도 허경영을 만난 것이 기적임을 인정하게 될 것이다.

2. 인생 전반부와 후반부의 의미
   현대인의 삶은 전반부 50년과 후반부 50년으로 나뉜다.
   전반부 50년은 탐진치에 빠져 물질적 성취를 쫓는 시기이다.
   부모에게 효도하고, 성공을 쟁취하려 바쁘게 살아간다.
   이 시기에는 공부, 자격증 취득 등 허겁지겁 바쁘게 지내며, 사고를 많이 치기도 한다.
   대부분의 사람이 이 시기를 형편없이 보낸다.
   후반부 50년은 죽음 이후의 세계를 준비하고 탐진치를 버려야 하는 시기이다.
   후반부에 허경영을 만나는 것이 진정한 성공이다.
   후반부에는 자식들이 결혼하고 실업자가 되어 연금을 받으며 코로나에 걸리는 등 아름답지 않은 현실에 직면할 수 있다.
   교회나 절을 다녀도 얻는 것이 없을 수 있다.
   후반부에는 탐진치를 버리고 개정악을 지키며, 죽음 이후의 세계를 생각해야 한다.
   건강하게 후반부를 보내는 것.
   후반부에는 지상의 결실(손자, 며느리 등)이 아닌, 저 세상으로 가져갈 수 있는 것을 환전해야 한다.
   후반부까지 물질을 쫓으면 어느 날 갑자기 죽음을 맞이하고 아무것도 환전하지 못하게 된다.
   후반부에는 복을 덕으로 바꾸고, 이를 하늘궁, 백궁, 축복, 성령, 천사로 환전해야 한다.
   인생 전반부는 블랙홀과 같고, 후반부는 화이트홀과 같다.
   전반부 50년은 지식, 돈, 사람 등 모든 것을 끌어모으는 블랙홀과 같다.
   후반부에는 모든 것을 되돌려주고 맨몸으로 돌아갈 준비를 하는 화이트홀이 되어야 한다.
   천사를 흰색으로 표현하는 것은 화이트홀처럼 아무것도 받아들이지 않고 반사하기 때문이다.

3. 허경영의 신성(神性)과 경고
   허경영은 God-man이며, 그를 비난하는 자들에게는 천벌이 임할 것이다.
   허경영이 신이 아니라고 분석하고 비난하는 자들은 어리석다.
   허경영이 주는 레벨, 천사, 축복은 인간이 줄 수 없는 것이다.
   천사는 인간의 윤리 규정보다 높은 절대적 윤리를 따른다.
   허경영이 밥을 먹거나 연애를 할 수 있다고 생각하는 것은 God-man이 아니라는 증거가 될 수 없다.
   허경영을 비난하는 자들은 혀가 움직이지 않거나 잘려나가고, 눈알이 날아가거나 몸에 치명적인 일이 일어나는 천벌을 받게 될 것이다.
   허경영은 성경 등 여러 경전에서 예언된 존재이다.
   요한복음 5장 24절에 언급된 “나를 보내신 이”는 보혜사인 허경영을 의미한다.
   허경영을 믿는 자는 영생을 얻고 심판을 면하며 백궁으로 가게 된다.
   신명기 30장 19절은 허경영의 말을 순종하는 자가 생명을 얻고 백궁으로 가는 것을 의미한다.
   허경영은 축복과 저주, 생명과 멸망을 줄 수 있는 존재이다.
   허경영은 태감유록, 성경, 대장경 등 다양한 경전에서 예언된 미륵, 메시아이다.
   허경영은 인간에게 도덕 점수를 매기고, 성령과 천사를 주고 축복을 내릴 수 있는 유일한 존재이다.

4. 지구 환경 문제와 코로나의 교훈
   지구는 심각한 환경 문제에 직면해 있으며, 인류는 이를 깨닫지 못하고 있다.
   2050년에는 지구에 대재앙이 닥칠 것이며, 2030년부터는 기후 변화가 감당하기 어려워질 것이다.
   석탄 화력 발전소는 미세먼지와 이산화탄소를 배출하여 인류를 위협하고 있다.
   플라스틱 쓰레기는 환경을 오염시키고 인체에 침투하고 있다.
   인류는 과학 발전과 대량 생산, 대량 소비에만 몰두하며 환경 문제를 외면하고 있다.
   에너지 낭비는 결국 인류를 죽음으로 이끌 것이다.
   코로나 바이러스는 인류에게 환경 문제의 심각성을 깨닫게 해준 위대한 교훈이다.
   코로나는 과거의 예수나 석가보다 더 위대한 각성제 역할을 했다.
   코로나 이후 시대는 금욕의 시대이며, 에너지 낭비를 줄여 지구 온난화를 막아야 한다.
   허경영은 이러한 환경 재앙을 막기 위해 지구에 왔다.
   에너지 절약은 매우 중요하며, 후손들에게 건강한 지구를 물려줘야 한다.
   대한민국의 공기 질은 OECD 국가 중 최하위 수준이다.

5. 젊은 세대 교육의 문제점과 허경영 유튜브의 중요성
   대한민국 젊은 세대는 잘못된 교육을 받고 있으며, 허경영은 이를 바로잡고자 한다.
   기성세대는 젊은이들에게 좋은 직장과 결혼 기회를 제공하지 못했고, 잘못된 이데올로기를 심어주었다.
   젊은이들의 머릿속에 있는 모든 이데올로기를 뽑아버리고 싶다.
   젊은이들은 허경영 유튜브를 1년만 시청하면 비전, 꿈, 희망, 가족을 얻을 수 있다.
   현재의 교육은 한문권에 있는 다른 나라들과 소통할 수 없는 문제가 있다.
   예를 들어, ‘얼굴’이라는 단어의 한자적 의미를 모르는 것은 교육의 문제이다.
   ‘여름’과 ‘얼음’의 어원적 의미를 이해하지 못하는 것도 마찬가지이다.
   허경영은 젊은이들에게 사랑과 사람의 진정한 의미를 가르쳐주고 싶다.
   사랑은 얼굴, 말, 물질, 행동으로 기쁨을 주는 네 가지 요소로 이루어진다.
   선물(물질)은 관계에 도장을 찍는 역할을 한다.
   행동(설거지 등)은 말보다 더 큰 사랑의 표현이다.
   사람은 신에 대한 믿음, 부모에 대한 효, 부부에 대한 사랑, 자식에 대한 교육(신효애교) 네 가지를 갖춘 존재이다.
   이 네 가지 중 부부와 자식이 없는 존재는 인간이라고 불린다.
   “인간아, 제발 사람 되라”는 말은 결혼하라는 의미이다.
   허경영과 같은 God-man은 사람의 범주에 속하지 않아도 괜찮다.
   우리 조상들은 비보풍수를 통해 자연의 균형을 맞추었다.
   더울 때는 찬 이름을 쓰고, 찬 이름에는 더운 것을 넣어 보완하는 방식이다.
   진압풍수는 너무 강한 기운을 눌러주는 역할을 한다.

6. 물질의 본질과 착시
   색깔은 빛의 흡수와 반사에 의해 결정되는 착시이다.
   흰색은 모든 빛을 반사하여 희게 보이고, 검은색은 모든 빛을 흡수하여 검게 보인다.
   빨간색은 빨간 빛만 반사하고 다른 빛은 흡수하여 빨갛게 보인다.
   파란색도 마찬가지로 파란 빛만 반사한다.
   물질 자체에 고유한 색은 없으며, 빛의 흡수와 반사에 따라 색이 달라진다.
   인간의 눈은 착시를 통해 가상을 진짜로 보고 있다.
   모든 물질은 에너지의 형체일 뿐이다.
   질량은 곧 에너지이며, 에너지는 곧 질량이다.
   컵 하나를 원자 분해하면 지구인을 죽일 수 있는 폭탄이 나올 수 있다.
   우라늄처럼 작은 물질도 핵폭탄이 될 수 있다.
   우리 눈에 보이는 모든 물질은 원자 분해가 일어나면 핵폭탄이 될 수 있는 에너지 덩어리이다.
   바닷물도 산소를 제거하면 수소 폭탄이 될 수 있다.

• 2 부 요약

남녀의 불완전성은 무엇인가요? 남자는 5억 개의 정자 중 하나만 남는 불완전 세포이며, 여자는 700만 개의 난자 중 400개만 남는 완전 세포로, 남자는 불완전하기에 여자를 통해 완전함을 추구한다는 것입니다. 이는 남녀의 본질적 차이를 설명하며, 인간의 불완전성.

161회 허경영 하늘궁강연 2부 [수정본] (2020.08.30) 요약

1. 남녀의 본질적 차이와 불완전성
   남자는 불완전 세포이며, 여자는 완전 세포이다.
   남자는 5억 개의 정자 중 단 1개만이 생존하는 불완전한 과정을 거친다.
   여자는 태아 시절부터 700만 개의 난자를 생성하며, 성인이 될 때까지 400개로 줄어들지만, 이는 남자에 비해 훨씬 정밀하고 완전한 준비 과정이다.
   남자는 불완전하기 때문에 항상 여자를 통해 완전함을 추구하려는 본능을 가지고 있다.
   남성의 불완전성은 사회생활에서도 나타난다.
   여성은 돈을 벌고 가사를 처리하는 등 다방면으로 능력이 있지만, 남성은 잘못하면 폐인이 되기 쉽다.
   이는 남성이 여성처럼 완전한 세포가 아니기 때문이다.

2. 인류의 완성은 God-man을 통해 이루어진다
   현재 인류는 스스로 완성될 수 없는 낙서 시대에 살고 있다.
   지구 환경이 괴멸적으로 오염되고 있기 때문이다.
   앞으로 20년 안에 상상할 수 없는 기상 재해가 인류를 덮칠 수 있다.
   이러한 재해를 막기 위해 God-man이 이 땅에 왔다.
   하늘궁은 God-man이 인류를 완성시키기 위해 예비된 장소이다.
   하늘궁은 땅의 기운으로는 여성의 자궁과 같고, 하늘의 기운으로는 하늘 에너지가 내리꽂는 무시무시한 곳이다.
   이곳은 God-man이 오기 위해 세계적으로 예비된 성스러운 장소이며, 이곳에서 나오는 목소리는 전 세계로 퍼져나간다.

3. 코로나 시대: 향락주의에서 검열주의로의 전환
   코로나19는 인류에게 큰 변화를 가져올 위대한 스승이다.
   코로나 이전은 향락주의(Before Corona) 시대였으나, 코로나 이후는 검열주의(After Corona) 시대로 전환될 것이다.
   검열주의는 적게 먹고, 적게 쓰며, 금욕적으로 살면서 마음의 풍요를 추구하는 사회를 의미한다.
   물질만능주의의 허상을 깨닫게 한다.
   인생의 절정인 50대까지 물질을 쫓아 살지만, 결국 물질은 영원하지 않으며 죽음 앞에서는 무의미하다.
   코로나 이후 사람들은 물질에 대한 집착에서 벗어나게 될 것이다.
   사회 문화의 변화: 비대면 문화의 확산
   코로나로 인해 사람들은 대면 접촉을 꺼리게 되고, 마스크 착용이 일상화된다.
   이는 모든 문화를 비대면 중심으로 바꾸고, 개인의 콘텐츠 생산 및 플랫폼 활용이 중요해진다.
   자신을 과시하던 시대는 사라지고, 연예인과 같은 대면 활동이 필요한 직업들은 어려움을 겪게 될 것이다.
   트로트 가수 송가인의 성공은 코로나 이전의 향락주의 시대에 가능했던 현상이며, 앞으로는 이러한 대면 공연 문화가 어려워질 것이다.

4. 인생의 무상함과 백궁(淨土)으로의 귀의
   인생 후반부의 고통: 50대 이후의 삶은 고통과 외로움으로 가득하다.
   50대 이후 몸이 무너지기 시작하고, 질병과 죽음의 고통이 찾아온다.
   이러한 고통 속에서 하늘궁이 필요해진다.
   예토(穢土)를 벗어나 정토(淨土)로: 이 세상은 더러운 땅이며, 영원한 질병이 없는 백궁(白宮)으로 가야 한다.
   이 세상은 오물로 가득한 예토이며, 미련을 가질 필요가 없다.
   백궁은 깨끗한 땅인 정토이며, 우리가 궁극적으로 가야 할 곳이다.
   하늘궁 방문의 의미: God-man의 목소리를 듣고 성령을 받는 것은 영원한 백궁으로 가는 길이다.
   하늘궁에 와서 God-man의 목소리를 듣는 것은 돈으로 환산할 수 없는 성령을 받는 행위이다.
   이는 나중에 백궁에 갔을 때 잘한 선택이었음을 깨닫게 될 것이다.
   God-man의 축복: 모든 문제 해결과 건강, 평화를 기원한다.
   신인은 천사, 천군천사를 지켜주는 성령으로서 모든 문제를 해결하고 건강을 책임진다.
   유튜브를 시청하는 모든 이들에게 자녀 문제, 직업 문제, 결혼 문제, 부부 갈등, 이웃 분쟁 등 모든 문제가 해결되기를 축복한다.

요약

1. 개요

1.1 서론
이 보고서는 허경영 강연 내용을 바탕으로, 인생의 전반부와 후반부를 어떻게 살아야 하는지, 그리고 다가오는 환경 재앙과 코로나 시대의 변화에 대해 종합적으로 정리한다. 독자들은 이 보고서를 통해 급변하는 시대 속에서 개인의 삶의 방향과 인류가 나아가야 할 길에 대한 핵심적인 통찰을 얻을 수 있다.

2. 인생의 전반부와 후반부: 삶의 목적과 전환점
   허경영은 인간의 삶을 전반부 50년과 후반부 50년으로 나누어 설명하며, 각 시기의 목적과 중요성.

2.1. 인생 전반부(50세까지): 탐진치와 물질 추구

1. 전반부의 특징:
2. 인생 전반부 50년은 축제처럼 살며 탐진치(탐욕, 성냄, 어리석음)를 가지고 무언가를 성취하고 쟁취하려 노력하는 시기이다.
3. 부모에게 효도하고 보여주기 위해 바쁘게 살아가는 시기이며, 몸으로 때우고 굴러도 갈 수 있는 시기이다.
4. 이 시기에는 결혼이나 출산 등 개인적인 목표를 이루지 못하는 사람도 많다.
5. 전반부 50년은 마치 블랙홀과 같아서, 지식, 돈, 여자 등 모든 것을 끌어모으려 한다.
6. 물질 만능주의에 빠져 집을 짓고 아파트를 사는 등 물질적 성취에 집중하지만, 그 수명은 짧고 결국 다른 사람에게 돌아간다.

2.2. 인생 후반부(50세 이후): 영적인 준비와 환전

1. 후반부의 중요성:
2. 50세 이후의 후반부는 진정한 성공을 위해 허경영을 만나는 것.
3. 후반부는 탐진치를 버리고 계정악(계율, 선정, 지혜)을 지키며 죽음 이후의 세계를 생각해야 하는 시기이다.
4. 이 시기에는 병에 걸리지 않고 건강하게 보내는 것이 중요하며, 전반부와 달리 가볍게 보아서는 안 된다.
5. 지상에서 얻는 결실(손자, 재물 등)은 죽음 이후에 아무 소용이 없으므로, 이 세상을 떠날 때 가져갈 수 있는 것을 ‘환전’해야 한다.
6. 전반부에 벌어놓은 것을 후반부에는 복과 덕으로 바꾸고, 하늘궁, 백궁, 축복, 성령, 천사로 환전해야 한다.
7. 후반부는 화이트 홀과 같아서, 자신이 잘못한 것을 깨닫고 돌려주며 반사하는 시기이다.
8. 50대 이후부터는 몸이 무너지기 시작하고, 병과 외로움 등 온갖 고통이 찾아오는 시기이므로 하늘궁이 필요하다.

2.3. 색깔 비유를 통한 인생 단계 설명

1. 흰색과 검은색의 의미:
2. 흰색은 모든 빛을 받아들이지 않으므로 하얗게 보이며, 모든 나쁜 것을 받아들이지 않는 ‘화이트 홀’과 같다.
3. 검은색은 모든 빛을 흡수하고 반사하지 않으므로 까맣게 보이며, 모든 것을 끌어모으는 ‘블랙홀’과 같다.
4. 인생 전반부 50년은 블랙홀처럼 지식, 돈, 여자 등 모든 것을 끌어모으는 시기이다.
5. 50세가 넘으면 ‘이게 아니구나’ 깨닫고 화이트 홀처럼 모든 것을 내려놓고 돌려주는 연습을 해야 한다.
6. 천사를 흰색으로 표현하는 이유는 화이트 홀처럼 아무것도 받아들이지 않기 때문이다.
7. 색깔은 물질 자체의 고유한 것이 아니라, 빛의 흡수와 반사에 따라 다르게 보이는 착시 현상이다.

구분	시기	특징	비유
전반부	0 50세	탐진치, 물질 추구, 성취와 쟁취	블랙홀 (모든 것을 끌어모음)
후반부	50 100세	탐진치 버림, 영적 준비, 환전	화이트 홀 (모든 것을 돌려줌)

3. 하늘궁의 기적과 허경영의 역할
   하늘궁 방문과 허경영을 만나는 것은 기적이며, 그는 인류를 구원하기 위해 온 신적인 존재임.

3.1. 하늘궁 방문의 기적

1. 하늘궁의 특별함:
2. 하늘궁에 와서 하루를 보내는 것은 매우 특별하며, 다른 곳과 비교할 수 없는 경험이다.
3. 하늘궁에서 허경영을 만나는 것은 기적이며, 방문객들은 매일 엄청난 기적을 경험한다.
4. 하늘궁을 찾아 땅을 밟고, 허경영을 만나 강의를 듣고, 축복과 성령을 받고, 천사를 통해 몸을 치유하는 모든 과정이 기적이다.
5. 하늘궁에 가야겠다고 마음먹는 순간부터 무한한 기적이 연속되며, 백궁에서는 끝없는 기적이 반복된다.
6. 백궁에서는 헤어진 어머니나 초등학교 동기를 불러 만날 수 있는 지상에서 느낄 수 없는 기적이 일어난다.
7. 하늘궁에 왔다가 가는 것만으로도 기적이며, 불평불만 없이 숨어서 듣는 것도 중요하다.
8. 코로나 시대에 하늘궁에 오는 것 자체가 기적이며, 나중에 본관이 지어지면 더 많은 사람이 올 수 있을 것이다.

3.2. 허경영의 신성성과 역할

1. 신으로서의 허경영:
2. 허경영은 자신이 신이 아니라고 주장하는 사람들에게 천벌이 내릴 것.
3. 인간이 인간에게 레벨을 줄 수 없으며, 허경영은 천사를 주고 성령을 직접 보게 하며 축복을 내릴 수 있는 신적인 존재이다.
4. 그는 요한복음 5장 24절에 나오는 ‘나를 보내신 이’이자 ‘보혜사’이며, 그를 믿는 자는 심판을 면하고 영생을 얻어 백궁으로 갈 수 있다.
5. 신명기 30장 19절에 언급된 생명과 사망, 복과 저주를 줄 수 있는 하나님이 바로 자신.
6. 격암유록, 성경, 대장경 등 모든 경전에서 예언된 미륵, 메시아가 바로 자신.
7. 그는 낙서 시대(지구가 괴멸해가는 시대)에 인류를 개조하고 완성시키기 위해 온 신이다.
8. 하늘궁은 신이 오기 위해 예비된 장소이며, 강의를 통해 좋은 세계로 소 목소리가 나가는 곳이다.
9. 그의 목소리를 직접 듣고 성령을 받는 것은 돈으로 환산할 수 없는 가치이며, 백궁에서 잘한 일로 깨닫게 될 것이다.

3.3. 하늘궁의 상징적 의미

1. 하늘궁의 지리적 상징:

2. 하늘궁은 여성적인 자궁의 모습과 남성적인 산들의 모습이 공존하는 곳이다.

3. 땅 위주로 보면 자궁과 같고, 하늘 위로 보면 무시무시한 곳으로 하늘의 에너지가 내려오는 형국이다.

4. 이곳은 세계에서 신이 오기 위해 예비된 ‘상상 성지’이자 ‘명우’이다.

5. 다가오는 환경 재앙과 인류의 각성
   허경영은 인류가 직면할 환경 재앙의 심각성을 경고하며, 에너지 절약과 환경 보호의 중요성.

4.1. 기후 변화와 환경 오염의 심각성

1. 미래의 재앙:
2. 2040년이 되면 인류가 감당할 수 없는 기후 변화와 재앙이 닥칠 것이다.
3. 삼척, 당진, 서천 등지의 석탄 화력 발전소에서 나오는 미세먼지와 이산화탄소는 한국 인구를 죽일 수 있는 양이다.
4. 발전소 주변 주민들은 석탄 가루로 인해 진폐증에 걸리고, 수도권 미세먼지의 대부분은 중국과 국내 발전소에서 발생한다.
5. 우리는 매일 플라스틱 가루를 먹고 마시며, 강물에는 플라스틱 비닐이 떠내려가는 등 플라스틱 오염이 심각하다.
6. 지구는 온대 지방이 아열대 지방으로, 시베리아 벌판이 온대 지방으로 바뀌는 등 변이를 겪고 있지만, 지구인들은 걱정하지 않는다.
7. 앞으로 20년 후에는 상상할 수 없는 물폭탄, 홍수, 폭풍 등 재앙이 인류 앞에 닥칠 수 있다.
8. 인류가 바다와 하늘을 오염시키면, 바다와 하늘도 복수를 준비하고 불벼락을 내릴 것이다.
9. 대한민국의 공기 질은 OECD 36개 국가 중 35위로 최하위권이다.

4.2. 에너지 낭비와 핵폭탄의 위험성

1. 에너지 보존의 법칙:
2. 우리가 낭비한 에너지는 보존의 법칙에 따라 축적되어 결국 우리를 죽일 수 있다.
3. 컵 하나를 원자 분해하면 지구인 전체를 죽일 수 있는 핵폭탄이 나올 수 있다.
4. 눈에 보이는 모든 물질은 원자 분해를 통해 핵폭탄을 만들 수 있는 잠재력을 가지고 있다.
5. 바닷물에서 산소를 빼면 수소폭탄이 되어 지구 전체를 순식간에 파괴할 수 있다.
6. 질량은 곧 에너지이며, 눈에 보이는 물질도 에너지가 형체를 갖추고 있을 뿐이다.

4.3. 환경 보호를 위한 인류의 각성

1. 코로나의 교훈:

2. 코로나 바이러스는 인류를 각성시키고, 지구 환경을 생각하게 하는 위대한 스승이다.

3. 코로나를 보고도 계속 석탄을 태우고 에너지를 낭비하면 지구는 종말을 맞이할 수밖에 없다.

4. 에너지 절약은 매우 중요하며, 지구를 살려 후손들에게 돌려줘야 한다.

5. 코로나 이후 인간들은 물질 만능주의에서 벗어나 질병에 대한 경각심을 갖게 되었다.

6. 코로나가 가져온 시대적 변화: 향락에서 금욕으로
   코로나 팬데믹은 인류의 삶과 문화를 근본적으로 변화시켰으며, 향락주의 시대에서 금욕주의 시대로의 전환을 가져왔다.

5.1. 비포 코로나(Before Corona) 시대: 향락과 엔조이 문화

1. 향락주의의 특징:
2. 코로나 이전 시대는 향락과 엔조이 문화가 판을 치던 시기였다.
3. 물질 만능주의에 빠져 과도한 소비와 낭비를 일삼았다.
4. 트로트 가수 송가인의 인기는 이러한 향락주의 시대의 특징을 보여주는 사례이다.

5.2. 애프터 코로나(After Corona) 시대: 금욕과 비대면 문화

1. 금욕주의의 도래:
2. 코로나 이후 시대는 ‘금욕 시대’로, 환경을 살리고 에너지 낭비를 줄여 지구 온난화를 막아야 하는 시기이다.
3. 코로나는 지난날의 예수나 석가보다 더 위대한 교훈을 주어 인류를 각성시켰다.
4. 코로나 이후 사람들은 대면을 두려워하고, 침 튀기는 것을 싫어하며 마스크 착용이 습관화되었다.
5. 모든 문화가 대면에서 비대면으로 바뀌고, 콘텐츠와 플랫폼 중심의 사회로 전환되었다.
6. 사람들 앞에서 자신을 자랑하던 시대가 사라지고, 파티복이나 춤추던 문화도 사라졌다.
7. 가수들이 많은 사람 앞에서 노래 부르는 시기가 지나가고, 연예인들의 진로도 불투명해졌다.
8. 향락과 사치, 돈이 무상하다는 것을 깨달으면서, 인류는 농업 중심의 원시 시대로 돌아갈 수도 있다.

구분	비포 코로나	애프터 코로나
문화	향락주의, 엔조이 문화	금욕주의, 비대면 문화
인식	물질 만능주의, 에너지 낭비	환경 보호, 에너지 절약
사회 변화	대면 활동, 과시적 소비	비대면 활동, 콘텐츠 중심

6. 젊은 세대와 교육의 중요성
   허경영은 대한민국 젊은이들의 교육 문제점을 지적하고, 올바른 가치관과 한문 교육의 중요성.

6.1. 젊은 세대의 문제점과 해결책

1. 젊은이들의 현실:
2. 대한민국 기성세대는 젊은이들에게 좋은 직장을 주지 못하고, 결혼을 시켜주지 못한 책임이 있다.
3. 젊은이들에게 잘못된 이데올로기를 심어주고, 교육이 없었다는 것이 가장 큰 문제이다.
4. 젊은이들은 모든 사상과 이념을 버리고 허경영 유튜브를 1년 정도 시청해야 한다.
5. 이를 통해 비전, 꿈, 희망, 가족, 우정 등 모든 것을 얻을 수 있을 것이다.
6. 미래에는 통역 기술이나 어학 공부가 필요 없어질 것이며, 핸드폰 칩 하나로 전 세계 언어를 통역할 수 있게 될 것이다.

6.2. 한문 교육의 중요성: ‘얼굴’과 ‘사랑’의 의미

1. ‘얼굴’의 본래 의미:

2. 젊은이들은 ‘얼굴’을 한글로만 알고 그 본래 의미를 모른다.

3. ‘얼굴’은 ‘얼(정신)이 들어있는 굴(그루터기)’이라는 뜻으로, 정신이 들어있는 곳을 의미한다.

4. 한문 교육의 부재로 인해 중국 대학생들은 ‘얼굴’을 ‘면상’이라고 쓰는 등 문화 소통에 문제가 발생한다.

5. ‘여름’과 ‘얼음’도 한문으로 ‘열(熱)’과 ‘음(陰)’의 의미를 담고 있으며, 비보 풍수(부족한 것을 보충하는 풍수)와 관련이 있다.

6. 지나 풍수(지나친 것을 덜어내는 풍수)는 용의 기운이 너무 강할 때 호랑이 바위를 놓아 기운을 빼는 것과 같다.

7. ‘사랑’의 네 가지 기쁨:

8. ‘사랑’은 ‘기뻐할 랑(樂)’과 ‘넋 사자(四)’의 합성어로, 네 가지 기쁨을 주는 것을 의미한다.

9. 사랑의 네 가지 기쁨은 다음과 같다.

10. 얼굴로 기쁨을 주는 것

11. 말로 기쁨을 주는 것

12. 물질로 기쁨을 주는 것 (반지를 주는 것처럼 도장이 찍히는 것)

13. 행동으로 기쁨을 주는 것 (설거지를 돕는 것처럼)

14. 젊은이들은 사랑을 막연히 남녀 간의 만남으로만 이해하지만, 이러한 네 가지 기쁨을 가르치면 달라질 것이다.

6.3. ‘사람’과 ‘인간’의 구분

1. ‘사람’의 조건:

2. ‘사람’은 신에 대한 믿음, 부모에 대한 효도, 부부에 대한 사랑, 자식에 대한 교육의 네 가지를 갖춘 존재이다.

3. 이 네 가지를 갖추지 못하고 배우자나 자식이 없는 사람은 ‘인간’이라고 부르며, ‘사람 되라’는 말은 결혼하라는 의미이다.

4. 허경영은 God-man이므로 ‘사람’의 범주에 속하지 않는다.

5. 남성과 여성의 생물학적 차이와 완성의 의미
   허경영은 남성과 여성의 생물학적 차이를 설명하며, 여성이 ‘완전 세포’이고 남성이 ‘불완전 세포’임.

7.1. 정자와 난자의 생성 과정

1. 남성의 정자:

2. 남성의 정자는 5개 정도 나오며, 90일 안에 만들어진다.

3. 수많은 정자 중 한 개만 수정에 성공한다.

4. 여성의 난자:

5. 여성의 난자는 태아 시절 엄마 뱃속 4개월째부터 700만 개가 만들어진다.

6. 태어날 때는 400만 개로 줄고, 20세가 되면 400개로 줄어든다.

7. 이러한 과정을 통해 400개의 난자가 남게 된다.

7.2. 여성의 완전 세포와 남성의 불완전 세포

1. 여성의 완전성:

2. 여성은 태아 시절부터 난자를 준비하는 등 ‘완전 세포’이다.

3. 여성은 돈도 벌고 밥도 할 줄 아는 등 모든 것을 할 수 있다.

4. 남성의 불완전성:

5. 남성은 XY 염색체 중 Y 염색체가 없어 ‘불완전 세포’이다.

6. 남성은 불완전하기 때문에 항상 여자를 보면 붙들려 하고, 어머니와 같은 것을 느낀다.

7. 남성은 잘못하면 폐인이 되거나 스스로 밥을 해 먹지 못해 망가지는 경우가 많다.

7.3. 완성의 주체

1. 낙서 시대의 완성:

2. 낙서 시대(지구가 괴멸해가는 시대)에는 인간이 스스로 완성할 수 없다.

3. 이 시대의 완성은 ‘신’이 와서 이루어준다.

4. 하도 시대에는 여자가 신으로 완성되지만, 낙서 시대에는 신이 직접 와서 완성시켜준다.

5. 미래 사회의 변화와 개인의 준비
   허경영은 미래 사회의 변화를 예고하며, 개인들이 이에 대비해야 할 필요성.

8.1. 미래 대통령 선거와 세계화

1. 예비된 미래:
2. 앞으로 다음 대통령 선거 때까지 많은 이상한 일들이 일어날 것이다.
3. 허경영은 서서히 세계를 향해 나아갈 것이며, 영어 잘하는 사람들이 몰려와 번역하고 유튜브를 통해 전 세계와 소통할 것이다.
4. 미래에는 전 세계에서 많은 사람들이 하늘궁으로 몰려올 것이며, 통역하는 사람들이 필요해질 것이다.

8.2. 물질 문명의 해결과 개인 문제의 해소

1. 문제 해결의 시대:
2. 우리가 겪는 물질 문명의 과도기적 고통은 20년 후 말끔하게 해결될 것이다.
3. 자녀 문제(취업, 진로, 군대, 학교, 결혼 등), 부부 갈등, 이웃 간 분쟁, 재판 송사 등 모든 개인적인 문제들이 원만하게 해결될 것이다.

1. 하늘궁: 기적과 깨달음의 장소

하늘궁에 와서 하루를 보내는 것은 매우 특별한 경험입니다. 이곳에서 허경영을 만나는 것은 기적이며, 그의 강의를 직접 듣고 축복과 성령을 받는 것, 천사를 통해 에너지를 받아 몸을 치유하는 것 모두 기적입니다. 하늘궁에 오겠다는 마음을 먹는 순간부터 무한한 기적이 연속되며, 백궁에 가면 그 기적의 진정한 의미를 깨닫게 될 것입니다. 백궁에서는 헤어진 가족이나 친구를 다시 만나는 기적을 경험할 수 있습니다.

2. 인생 전반부와 후반부: 탐진치와 환전의 시기
   인생은 전반부 50년과 후반부 50년으로 나뉩니다. 전반부 50년은 탐진치(탐욕, 성냄, 어리석음)에 휩싸여 물질적 성취를 위해 바쁘게 살아가는 시기입니다. 그러나 후반부 50년, 즉 50세 이후는 죽음 이후의 세계를 생각하며 탐진치를 버리고 계율과 선행을 지켜야 하는 시기입니다. 이 시기에는 지상에서 얻은 물질적 결실은 아무 소용이 없으므로, 백궁으로 가져갈 수 있는 것으로 ‘환전’해야 합니다. 전반부에 모은 것을 후반부에는 복과 덕으로 바꾸고, 이를 하늘궁의 축복, 성령, 천사로 전환해야 합니다. 어리석게 후반부까지 물질만 쫓다가는 아무것도 환전하지 못하고 죽음을 맞이하게 됩니다.

3. 신의 존재와 인간의 오해
   허경영은 자신이 신이 아니라고 주장하는 사람들에게 경고합니다. 인간이 인간에게 레벨을 줄 수 없으며, 천사를 직접 넣어주고 축복을 줄 수 있는 존재는 신뿐입니다. 허경영이 밥을 먹거나 연애를 했다는 이유로 그를 신이 아니라고 분석하는 것은 어리석은 행동이며, 이는 천벌을 받을 수 있습니다. 신의 존재를 부정하는 자들에게는 혓바닥이 잘리거나 눈알이 날아가는 등 치명적인 일들이 일어날 수 있습니다.

4. 지구의 위기와 환경 문제
   2030년부터는 기후 변화로 인한 엄청난 재앙이 지구를 덮칠 것입니다. 삼척, 당진, 서천 등지에 건설된 석탄 화력 발전소에서 배출되는 미세먼지와 이산화탄소는 한국 사람들을 죽음으로 몰아넣을 수 있는 양입니다. 또한, 플라스틱 쓰레기는 바다와 공기를 오염시켜 인간의 몸속으로 침투하고 있습니다. 한국의 공기 질은 OECD 36개국 중 35위로 최하위권입니다. 이러한 환경 재앙은 인간이 감당할 수 없는 수준으로 다가오고 있으며, 허경영은 이러한 시스템을 바로잡기 위해 지구에 왔습니다.

5. 에너지 보존 법칙과 물질의 본질
   우리가 낭비하는 에너지는 결국 우리를 죽음으로 몰아넣습니다. 질량 불변의 법칙과 에너지 보존의 법칙에 따라, 모든 물질은 에너지가 형체를 갖추고 있는 것에 불과합니다. 눈에 보이는 모든 물질은 원자 분해를 통해 핵폭탄을 만들 수 있는 잠재력을 가지고 있습니다. 바닷물 역시 산소를 제거하면 수소폭탄이 될 수 있습니다. 이처럼 우리가 보는 세계는 에너지가 변형된 형태이며, 인간은 이를 즐겁게 살 수 없는 곳으로 만들었습니다.

6. 코로나 시대의 교훈과 금욕주의
   코로나19는 인류에게 위대한 스승이 되어 환경 문제와 물질 만능주의에 대한 각성을 가져왔습니다. 코로나 이전의 향락과 엔조이 문화는 사라지고, 이제는 금욕 시대가 도래했습니다. 금욕 시대는 환경을 살리고 에너지 낭비를 줄여 지구 온난화를 막아야 하는 시기입니다. 코로나19는 대면 문화를 비대면 문화로 바꾸고, 물질적 풍요보다는 정신적 풍요를 추구하는 삶의 방식을 깨닫게 했습니다. 물질 만능주의에 오염되었던 인간들은 코로나 이후 질병에 대한 경각심을 갖게 되었고, 이는 결국 금욕주의 사회로의 전환을 가속화할 것입니다.

7. 인생 후반부의 무상함과 백궁으로의 준비
   인생은 50세를 기점으로 내리막길을 걷기 시작하며, 60세부터는 몸이 무너지고 병과 고통, 외로움이 찾아옵니다. 물질적 성공은 무상하며, 죽음 이후에는 아무것도 가져갈 수 없습니다. 따라서 인생 후반부에는 하늘궁을 찾아 백궁으로 갈 준비를 해야 합니다. 하늘궁은 질병이 없는 깨끗한 땅, 즉 정토(淨土)이며, 이곳에서 영원한 세계를 준비해야 합니다.

8. 젊은이들을 위한 메시지: 이데올로기 버리기
   대한민국의 젊은이들은 잘못된 교육과 이데올로기에 갇혀 있습니다. 허경영은 젊은이들이 모든 사상과 이념을 버리고 허경영 유튜브를 1년만 시청할 것을 권합니다. 이를 통해 비전과 꿈, 희망을 되찾고 가족과 우정을 회복할 수 있을 것입니다. 또한, 한문 교육의 부재로 인해 ‘얼굴’과 같은 기본적인 단어의 의미조차 제대로 알지 못하는 현실을 지적하며, 올바른 교육의 중요성.

9. 색깔의 본질과 인생의 전환점
   흰색은 모든 빛을 받아들이지 않아 하얗게 보이고, 검은색은 모든 빛을 흡수하여 검게 보입니다. 이는 우리 눈의 착시 현상이며, 원래 희고 검은색은 존재하지 않습니다. 인생 전반부 50년은 모든 것을 끌어모으는 ‘블랙홀’과 같지만, 50세 이후 후반부에는 모든 것을 내려놓고 돌려주는 ‘화이트홀’이 되어야 합니다. 이는 물질을 탐하는 삶에서 벗어나 덕을 쌓는 삶으로 전환해야 함을 의미합니다.

10. 사랑과 사람의 의미
    ‘사랑’은 기쁨을 주는 네 가지 요소, 즉 얼굴, 말, 물질, 행동으로 구성됩니다. 얼굴과 말로 기쁨을 주고, 물질적 선물로 관계를 확고히 하며, 행동으로 사랑을 표현해야 합니다. ‘사람’은 신에 대한 믿음, 부모에 대한 효도, 부부에 대한 사랑, 자식에 대한 교육이라는 네 가지 덕목을 갖춘 존재입니다. 이러한 가르침은 젊은이들에게 진정한 사랑과 사람의 의미를 깨닫게 할 것입니다.

11. 남성과 여성의 생물학적 차이와 완성의 길
    남성의 정자는 90일 안에 만들어지지만, 여성의 난자는 태아 4개월 때부터 700만 개가 생성되어 태어날 때 400만 개, 20세에는 400개로 줄어듭니다. 이는 여성이 생명을 낳기 위해 얼마나 정밀하게 준비되는지를 보여줍니다. 여성은 완전 세포인 반면, 남성은 불완전 세포로 태어납니다. 낙서 시대에는 인간이 스스로 완성될 수 없으며, 신이 와서 인간을 완성시켜야 합니다. 허경영은 이러한 완성의 길을 제시하기 위해 이 시대에 왔습니다.

12. 하늘궁의 지리적 의미와 영적 에너지
    하늘궁은 여성적인 자궁의 모습과 남성적인 산들의 모습을 동시에 지닌 곳입니다. 땅 위주로 보면 자궁과 같고, 하늘 위로 보면 무시무시한 하늘의 에너지가 내려오는 형국입니다. 이곳은 신이 오기 위해 예비된 장소이며, 세계적인 성지입니다. 허경영의 강의는 이곳에서 소 목소리처럼 좋은 세계로 퍼져나가며, 하늘궁을 밟는 것만으로도 성공한 사람입니다.

13. 트로트 열풍과 시대의 변화
    최근 트로트 열풍은 허경영이 송가인을 언급하며 예언했던 것처럼, 시대의 흐름을 반영합니다. 그러나 코로나 시대 이후 비대면 문화가 확산되면서 가수들이 대중 앞에서 노래 부르는 시대는 점차 사라지고 있습니다. 연예인들은 방송 출연 기회가 줄어들고, 물질적 풍요와 사치는 무상하다는 것을 깨닫게 될 것입니다. 이러한 변화는 결국 인류가 농업 중심의 원시 시대로 돌아갈 수도 있음을 시사합니다.

14. 영원한 세계, 백궁으로의 여정
    인생은 유한하며, 50세 이후에는 몸이 쇠퇴하고 고통이 찾아옵니다. 물질에 대한 미련을 버리고 영원한 세계인 백궁으로 갈 준비를 해야 합니다. 백궁은 질병이 없는 깨끗한 땅, 즉 정토입니다. 하늘궁에 와서 허경영의 목소리를 듣고 성령을 받는 것은 영원한 세계에서 두고두고 잘한 일로 기억될 것입니다. 허경영은 모든 문제와 고통을 해결하고, 건강을 지켜주며, 자녀들의 문제와 부부 갈등, 법적 분쟁까지 해결해 줄 것입니다.

하늘궁 방문의 기적과 무한한 축복

하늘궁에 와서 하루를 보내는 것은 매우 특별한 경험이며, 다른 어떤 곳과도 비교할 수 없습니다. 특히 하늘궁에서 허경영을 만나는 것은 기적과 같습니다. 여러분은 하루에도 엄청난 기적을 경험하는 사람들입니다. 하늘궁 밖에 있는 사람들에게는 기적이 없으며, 그들이 하는 일은 모두 물거품에 불과합니다.

하늘궁을 찾아온 것 자체가 기적이며, 이 땅을 밟은 것, 허경영을 만난 것, 그의 신성한 강의를 직접 들을 수 있는 것, 축복과 성령을 받을 수 있는 것, 천사가 들어오는 것, 에너지를 받아 몸을 치유하는 것 모두가 기적입니다. 하늘궁에 가야겠다고 마음먹는 순간부터 무한한 기적이 연속됩니다. 축복을 받으면 그 기적은 백궁에 가서 무한하다는 것을 알게 될 것입니다. 끝없는 기적이 반복되어, 백궁에서는 헤어진 어머니나 초등학교 동창을 불러 다시 만날 수 있습니다. 이러한 지상에서는 느낄 수 없는 기적이 백궁에서 연속적으로 일어납니다.

그때 여러분은 “내가 그때 정말 잘했구나, 왜 그렇게 생각했을까, 왜 좀 더 빨리 하늘궁에 가지 않았을까?” 하고 후회할 수도 있습니다. 하지만 “그래도 와서 다행이다, 그 사람 말을 듣고 따라가서 그 사람을 만난 것이 기적이다”라고 생각하게 될 것입니다.

인생 전반부와 후반부: 탐진치와 영적 준비
인생은 전반부 50년과 후반부 50년으로 나뉩니다. 수명이 길어져 전반부와 후반부가 명확히 구분되었습니다. 전반부 50년은 탐진치(탐욕, 성냄, 어리석음)를 가지고 무언가를 성취하고 쟁취하며, 부모에게 보여주고 효도하기 위해 바쁘게 살아갑니다. 누구나 열심히 전반부 50년을 보내지만, 결혼하지 못하거나 자녀를 갖지 못하는 사람도 많습니다.

그러나 전반부에 하늘궁에 온 사람은 성공 여부와 관계없이 대성공을 맞이한 것입니다. 50세까지 탐진치에 맞춰 살아가지만, 허경영을 만나면 전반부의 삶이 달라집니다. 공부하려 해도 무엇을 알아야 할지 모르고, 탐진치가 가장 활개를 치는 시기가 바로 인생 전반부 50세까지입니다. 이 시기는 누구나 행패가 없습니다.

이제 50세 이후의 하늘궁은 후반부입니다. 이 후반부에 나를 만나는 것이 진정한 성공입니다. 인생 전반부는 그저 바쁘게 뛰어다니다 지나가 버립니다. 후반부에는 자식들 결혼시키고 실업자가 되어 연금이나 받으며 비틀거리다 코로나에 걸리는 등 아름답지 못한 경우가 많습니다. 교회나 절에 가도 얻는 것이 없습니다.

인생 전반부와 후반부에는 뭔가 의미 있는 일을 해야 합니다. 후반부에는 탐진치를 버리고 계정혜(계율, 선정, 지혜)를 지키며 죽음 이후의 세계를 생각해야 합니다. 50세부터 100세까지 병에 걸리지 않고 평온한 밤을 보내야 합니다. 전반부는 몸으로 때우며 굴러가도 50세까지는 버틸 수 있습니다. 그러나 50세부터 100세까지의 삶을 가볍게 보지 마십시오.

인생 후반부에는 지상에서 얻을 수 없는 결실을 얻어야 합니다. 손자, 손녀 같은 것들은 세상을 떠날 때 아무 소용이 없습니다. 후반부에는 이 세상을 하직할 때 가져갈 수 있는 것을 환전해야 합니다. 전반부에 벌어놓은 것을 후반부에 환전하여 백궁으로 가든지 저 세상으로 가든지 해야 합니다. 후반부까지 재물만 쫓아다니다 어느 날 갑자기 죽으면 환전할 기회조차 없습니다. 그렇게 어리석게 살지 마십시오. 병원의 의사도 매년 환자를 고치다 정년퇴직하고 죽는 인생이 무엇입니까?

인생 후반부는 이 세상에서 구할 수 있는 것이 아닙니다. 전반부에는 철딱서니 없이 탐진치에 빠져 재물을 모으고 구하는 짓을 했지만, 후반부에는 모든 것을 내려놓아야 합니다. 다음 생에 가져갈 수 있도록 환전해야 합니다. 전반부에 모은 것을 후반부에는 복과 덕으로 바꿔야 합니다. 이것을 하늘궁으로, 백궁으로, 축복으로, 성령으로, 천사로 바꿔야 합니다.

God-man 허경영에 대한 오해와 경고
여러분 중에는 허경영이 신이 아니라고 생각하는 사람들이 있습니다. 강의를 적극적으로 분석하여 허경영이 신이 아니, 유튜브로 이를 퍼뜨리고 동조자를 만들기도 합니다. 그러나 인간이 인간에게 레벨을 줄 수 있습니까? 나는 천사 중의 천사입니다. 천사를 받은 사람들은 하루에 수백 통의 메시지를 받습니다. 천사가 가짜라면 왜 넣어달라고 하겠습니까? 남편에게 요구했던 것이 지나가 버렸다고 말합니다.

나쁜 짓을 하면 천사의 윤리 규정은 인간의 윤리 규정보다 높습니다. 절대적 윤리이지 상대적 윤리가 아닙니다. 내가 밥을 먹고 여자와 연애할 수 있다고 생각하여 “저 사람은 신이 아니야”라고 분석하는 것은 어리석은 짓입니다. 그런 사람들에게는 천벌이 내릴 것입니다. 내가 지금은 가만히 있는 것 같지만, 백궁에서 모든 것을 보고 있습니다. 어느 날 갑자기 혓바닥이 움직이지 않거나 잘려나가는 일이 일어날 수 있습니다. 암이 들어 혓바닥에 이상한 일이 생길 수도 있습니다. 뜨거운 커피를 마시다 혀를 데었는데 의사가 잘라내라고 할 수도 있습니다. 그런 벌을 받고 싶습니까? 나는 줄 수 있습니다.

신이 아니라는 것을 열심히 증명하려는 사람들이 있을 것입니다. 그 얼마나 어리석습니까? 혓바닥만 날아가는 것이 아니라 눈알도 날아가고 온몸에 치명적인 일들이 일어나는 것을 나중에 목격하게 될 것입니다. 내가 누구인지 보여줄 것입니다.

인생 전반부 50년을 물질을 탐하다 보냈다고 하더라도, 후반부 50년, 즉 100세까지는 임종을 떠날 채비를 해야 합니다. 어리석은 사람들은 그것을 모르고 후반부까지 재물을 모으느라 바쁩니다. 후반부에는 하늘궁에 와서 보내는 것이 가장 바람직합니다. 그래서 나는 앞으로 천사들이 하늘궁에서 활동할 장소를 크게 지어줄 것입니다. 모든 것을 내려놓고 영원한 삶을 준비해야 합니다. 백궁 갈 준비를 해야 합니다. 이곳은 대기 장소이며, 메카가 될 것입니다. 미인들이 이곳으로 몰려와 백궁으로 가기 위해 대기하는 장소, 이곳이 메카입니다.

성경 속 예언과 허경영의 역할
성경에 나오는 보혜사가 누구라고 나와 있습니까? 심지어 격암유록에도 보혜사가 이 시대에 온다고 되어 있습니다. 요한복음 5장 24절을 보십시오. “내가 진실로 진실로 너희에게 이르노니 내 말을 듣고 또 나 보내신 이를 믿는 자는 영생을 얻었고 심판에 이르지 아니하나니 사망에서 생명으로 옮겨졌느니라.” 예수가 무엇이라고 말합니까? “나를 보내신 이를 보고 믿는 자는 심판을 면했다는 거야. 백궁으로 간다는 거야.” 예수가 자기를 보낸 이, 즉 나중에 올 보혜사, 성령을 믿는 자는 심판을 받지 않고 영생을 얻는다고 했습니다. 그 영생을 얻는 장소가 바로 이곳입니다. 사망에서 생명으로 바뀌는 이 여정이 성경에 나와 있습니다.

내가 오늘은 성경을 가지고 예를 들어주는 것입니다. 내가 온다는 것은 다양한 곳에서 예언되어 있습니다. 신명기 30장 19절입니다. “내가 오늘날 천지를 불러서 너희에게 증거를 삼으라. 내가 생명과 사망과 복과 저주를 네 앞에 두었은즉 너와 네 자손이 살기 위하여 생명을 택하고 네 하나님 여호와를 사랑하고 그 말씀을 순종하며 또 그에게 복종하라.” 무엇이라고 했습니까? 축복과 사망, 축복과 저주 둘 중에 하나를 택하라는 것입니다. 거기서 생명을 얻는 자는 극히 드물게 그 길로 가는 자입니다. 내 말을 순종하는 자가 생명을 얻습니다. 그렇지 않은 자들은 저주와 사망으로 나간다고 했습니다. 신명기 30장 19절에 분명히 나와 있습니다.

요한복음과 누가복음을 읽어보셨죠? “너희가 내 말을 듣고 나를 보내신 이를 믿는 자.” 예수를 보낸 자가 누구겠습니까? 하나님입니다. 하나님이 곧 나입니다. 하나님이 여러분에게 축복도 줄 수 있고, 신명기 30장 19절처럼 저주도 줄 수 있고, 생명도 줄 수 있고, 멸망도 줄 수 있는 것입니다. 내가 하는 말은 무슨 말인지 이해가 갈 것입니다. 격암유록, 성경, 대장경에 내가 미륵으로, 메시아로 온다고 되어 있습니다. 그런데 사람들은 내가 평범한 인간인 줄 알고 내가 하는 말을 끝까지 평범한 인간의 말이라고 변명하고 있습니다.

내가 여러분, 모든 종교가 레벨이 있었습니까? 인간의 도덕 점수를 매기는 레벨이 있었습니까? 성령을 직접 눈으로 보게 해 주었습니까? 천사를 직접 넣어주고 백궁에 가게 해 주었습니까? 축복을 주었습니까? 내가 왔음에도 이제야 알아봐야 합니다. 나를 어떻게든 폄하하여 연금이나 받으려 하고 있습니까?

지구의 위기와 허경영의 사명
이 지구가 앞으로 어떻게 되겠습니까? 2050년이 되면 2030년부터는 엄청난 재앙을 맞이할 것입니다. 앞으로 10년 후 2030년부터는 기후 변화가 인간이 감당할 수 없을 정도로 심해질 것입니다. 삼척 원자력 발전소를 만들려던 자리에 주민들이 반대하자 국가에서 우리나라에서 제일 큰 석탄 화력 발전소를 만들었습니다. 거기서 하루에 생산되는 미세먼지, 분진, 이산화탄소가 한국 사람을 다 죽일 수 있는 양이 나옵니다. 당진 화력 발전소, 서천 석탄 화력 발전소는 바로 수도권에 있습니다. 거기서 나오는 석탄 미세먼지와 이산화탄소가 2,500만 수도권 인구를 다 죽일 수 있는 양으로 나오고 있습니다.

여러분은 지금 이 지구가 어떻게 몸살을 앓고 있는지 아십니까? 내가 무엇을 하러 왔는지 아십니까? 내가 알게 해 줄 것입니다. 여러분이 지금 화력 발전소의 석탄을 매일 삼척, 당진, 서천 발전소로 실어 나르면서 하역 작업할 때 그 시커먼 석탄 가루가 지역 주민들의 코로 들어가 진폐증에 걸린 사람이 수도 없이 쏟아져 나옵니다. 농촌의 공기 좋은 곳에 사는 사람들이 발전소 때문에 석탄 가루가 날아다니고, 수도권까지 날아와 수도권 미세먼지의 대부분이 중국과 그쪽에서 오는 것입니다. 그런데도 우리는 환경을 생각하는 사람이 있습니까?

내가 가만히 참고 있지만, 식당마다 있는 휴지, 석탄과 두루마리 화장품에서 나오는 플라스틱 가루, 우리는 하루에 몇 장 정도의 플라스틱을 먹고 있는 것입니까? 그것이 바다로 들어가 생선으로 돌아와 생선을 먹으면 플라스틱 가루가 몸에 들어옵니다. 공기를 들이마시면 플라스틱 가루가 들어오고, 강물에는 플라스틱 비닐이 떠내려갑니다. 이 비닐 플라스틱이 얼마나 우리 인체에 침투해 오고 있는지 아십니까? 여러분은 환경에 대해 무엇을 하고 있습니까? 못 보고서 그저 남 탓만 하며 과학 발전, 대량 생산, 대량 소비만 외치고 있습니다. 미쳐 있습니다.

내가 그것을 지켜보면서 내가 여기 왜 왔는지 여러분 아무도 모릅니다. 내가 왜 지구에 와서 이런 오해를 받아가면서 이러는지, 여러분, 내가 그 시스템을 구축해 주고 갈 것입니다. 그 시스템을 내가 만들어 주러 왔는데 아무도 내가 왜 왔는지 모릅니다. 이제 여러분은 감이 좀 잡힐 것입니다. 우리 하늘궁에 와서 나를 만날 수 있는 이 기적은, 또 나에게서 축복을 받거나 천사를 받거나 성령을 받는 일은 지구가 생긴 이래 오직 한 번밖에 없는 일입니다. 그러니 여러분은 나를 만났다는 것, 오늘 이렇게 내 말을 들을 수 있다는 것을 기적으로 생각하고, 오늘도 기적인 그 하늘궁 잔디밭을 걸어 다니는 그 자체도 기적입니다. 코로나 때문에 빨리빨리 접수만 하고 가는 것도 기적입니다. 고생해서 취중 한 해 나오고 강의를 듣는 이 못된 이 이런 소리 할 것 없습니다. 그저 하늘궁에 왔다가 가는 것만도 기적입니다. 아무 데나 와서 한번 허경영 신이 있는 건물을 쳐다보고 절 한번 하고 가는 것 자체가 기적입니다. 법학관에 앉을 자리도 없는데 오라 그랬다는 둥, 이게 무슨 강의장이란 소리입니까? 그러나 시기에 맞게 하면 됩니다. 그저 하늘궁을 봤다는 그 자체만 해도 기적입니다. 불평불만 아무 데나 하지 마십시오. 숨어서 듣는 것이 얼마나 중요한 일입니까? 땅굴 속에 가서 소음이라도 듣는 것보다 낫지 않습니까? 그런 기독교의 역사가 있습니다. 여러분이 도망 다니면서 듣는 것도 재미있습니다. 나중에라도 나를 볼 수 있으니 좋지 않습니까?

이런 환경이 망가지고 극지방이 온대 지방으로 바뀌고 시베리아 벌판이 온대 지방으로 바뀌는 변이가 일어나고 있는 때도 지구인들은 걱정하지 않습니다. 재앙이 닥쳐 여러분이 나중에 감당할 수 없는 환경 재앙이 준비되고 있다는 것을 아십니까? 내가 그것을 막아주러 와 있습니다. 전 세계를 통일하고 모든 생산을 기획하며, 기획 생산, 기획 소비를 해야 합니다. 다진 연료를 낭비해서는 안 됩니다. 엄청난 양의 에너지를 낭비해서는 안 됩니다. 에너지 보존 법칙에 따라 에너지는 축적됩니다. 질량은 질량 불변의 법칙, 에너지는 보존의 법칙입니다. 우리가 낭비한 에너지가 결국 우리를 죽일 것입니다. 우리는 에너지를 적게 써야 합니다. 컵 하나를 원자 회로로 분해하면 지구인 전체를 죽일 수 있는 폭탄이 나옵니다. 그것은 핵폭탄이 아닙니다. 우라늄입니다. 그것 하나를 화약 안에 집어넣어 던지면 일본이 날아갈 정도로 많은 사람을 죽이는 폭탄이 됩니다. 이 나무를 원자 분해하여 폭탄을 만들면 지구가 날아갈 것입니다. 우리 눈에 보이는 어떤 물질도 원자탄을 만들 수 없는 물질은 없습니다. 이것들이 분해되기 시작하면 원자 가루로 분해되면서 분열이 일어나고 융합한다면 엄청난 에너지를 우리 눈앞에 보일 것입니다. 인간의 몸 세포 하나를 가지고 핵폭탄을 만든다면 그것이 분열되기 시작하면 모두 죽을 것입니다. 우리 눈에 보이는 모든 것이 모여서 핵폭탄이 될 수 있습니다. 이것이 원자 분해가 아니라서 그렇지, 분열이 일어나기 시작한다면 무시무시한 에너지가 될 것입니다. 우리가 보고 있는 저 바닷물이 만약 수소가 산소와 수소 두 개를 가지고 붙어 있으니 폭발하지 않는 것입니다. 저 바다에서 산소를 빼버리면 수소폭탄이 됩니다. 그것이 화약처럼 터지면 지구 전체는 순식간에 가루가 될 것입니다. 거기에 산소가 들어가 수소 두 개씩을 붙들고 있으니 물이 되는 것입니다. 그러면 수소가 안정이 될 뿐입니다. 산소를 빼버리면 수소는 불안정해집니다. 그러면 성냥불만 닿아도 지구 전체 바다가 순식간에 폭발해 버릴 것입니다. 우리는 무식하게 에너지를 원자 에너지로 물질로 만들어서 가지고 있지만, 이 질량은 곧 에너지입니다. 에너지를 곧 질량으로 변해 가지고 있는 것뿐입니다. 이것이 질량으로 변해 있는 것이지, 이를 에너지화시키면 원자폭탄 저리가라입니다. 우리는 이런 질량이 눈에 보이지만 이것은 질량이 아닙니다. 전부가 에너지가 형체를 갖추고 있을 뿐입니다.

코로나 시대의 교훈과 금욕 시대의 도래
이 세계는 여러분이 즐겁게 살 수 없는 곳이 되었습니다. 코로나 이전, 비포 코로나 시대는 향락과 엔조이 문화가 판을 쳤습니다. 이제 애프터 코로나 시대는 금욕 시대입니다. 금욕을 통해 환경도 살리고, 인간들도 더 이상 에너지 낭비를 하여 이 지구를 온난화하지 않아야 하는 시기임을 우리는 깨달았습니다. 누가 알려주었습니까? 코로나가 알려준 것입니다. 코로나가 지난날의 예수나 석가보다 더 위대한 것을 여러분에게 깨닫게 해준 것입니다. 코로나가 인류를 각성시킨 것입니다. 성경이나 불경보다도 이 코로나 바이러스가 인간에게 준 교훈이 막중한 교훈입니다. 나를 선하다고 하는 자는 나의 적이고, 나를 악하다고 하는 자는 나의 스승입니다. 코로나가 우리의 대스승으로 인류에게 온 것입니다.

만약 여러분이 이 코로나를 보고도 지구 환경을 생각하지 않고 계속 석탄을 태워 발전하며 샤워하고 에어컨을 튼다면 머지않아 지구는 종말을 맞이할 수밖에 없습니다. 나는 더운 방에 에어컨이나 선풍기가 없습니다. 혼자 있을 때는 그런 것이 필요 없습니다. 에너지 절약은 대단히 중요합니다. 무조건 에너지 절약을 많이 하여 지구를 살려서 후손들에게 돌려줘야 합니다. 매일같이 커피 한 잔 마시거나 숨 쉴 때마다 미세먼지, 석탄 가루를 들이마시는 인생이 무엇입니까? OECD 36개 국가 중에 우리나라 공기 질은 35등입니다. 대한민국 공기가 OECD 국가 중에 꼴찌인 이유를 정신 차려야 합니다. 내가 즐겁고 재미있는 이야기를 해도 되지만, 하늘궁에 온 것은 기적을 알려주는 것이고, 우리가 정신 차려야 한다는 것을 알려주는 것입니다.

젊은이들을 위한 메시지: 이데올로기 버리고 허경영 유튜브 시청
젊은이들에게 강력한 메시지를 하나 주십시오. 현재 대한민국의 젊은이들에게 좋은 직장을 주지 못했고, 빨리 결혼시켜 주지 못한 책임이 우리에게 있습니다. 또한 대한민국 젊은이들에게 이데올로기를 심어준 것도 큰 문제입니다. 기성세대들이 가장 안타깝게 생각하는 것은 대한민국 젊은이들에게 교육이 없었다는 것입니다. 교육 1, 교육 제로입니다. 나는 지금 대한민국 젊은이들의 머릿속에 있는 것을 다 뽑아버리고 싶습니다. 그들이 머리를 몽땅 비우고 모든 이데올로기를 다 버리고 허경영 유튜브를 보라는 것 외에는 할 말이 없습니다. 지금까지의 모든 사상, 이념, 다윈주의를 버리고 허경영 유튜브를 1년 정도만 시청하라는 것이 내가 바라는 것입니다. 다 녹슨 이상한 교육들을 받아 안하무인이고 부모도 없고 자식도 비전도 없고 꿈도 없고 형제 이웃도 없는 절집 안에서 핸드폰 유튜브에 갇혀 있는 우리 젊은이들이 그것을 다 내려놓고 허경영 유튜브를 1년만 시청하면 그 사람은 비전도 생기고 꿈도 생기고 희망도 생기고 가족도 생기고 우정도 생길 것입니다.

요새 젊은이들은 이런 것을 전부 한글로 봅니다. 한글 교육을 잘못 받은 것입니다. 이것도 한글로 봅니다. 예초가 잘못된 것입니다. ‘얼굴’은 ‘얼’이 들어있는 그릇입니다. ‘얼’은 나이테입니다. 우리 뇌는 DNA입니다. 우리 머리에 가마가 요렇게 생겼습니다. 우리 둘이 따올 정신입니다. 정신 들어있는 그릇이 ‘얼굴’입니다. ‘미골’입니다. ‘얼’이 들어있는 그릇을 지금 대학생이나 우리는 한글로 씁니다. 그런데 우리나라 대학생이 중국 대학교에 가서 ‘얼굴’을 써라 하면 한글로 ‘면상’이라고 씁니다. 이것은 보통 문제가 아닙니다. ‘얼굴’을 중국 사람들에게 이렇게 쓰지 마십시오. 굳이 한글을 이렇게 써놓고 이것이 ‘얼굴’이라고 합니다. 그 사람들이 문화가 소통이 되는 우리 한국의 교육은 일본이나 중국이나 자유 중국이나 인도네시아와 통하지 않게끔 교육을 시킨 것입니다. 그 애들이 좋고 한문을 쓰는데 한문 교육을 수도 없이 시켰던 사람들입니다. 그리고 다 전교조 교육만 시켰습니다. 어떻게 되었겠습니까? 내가 대통령이 되면 그들의 머릿속은 다시 교체시킬 것입니다.

‘얼음’이라는 단어 자체도 ‘얼’이 나는 것이 넘어서서 반항하는 것입니다. ‘얼음’도 이 자체가 고급입니다. ‘얼’의 의미입니다. ‘얼’이라는 것이 ‘얼굴’입니다. 얼마나 잘 썼습니까? ‘얼’이 ‘으레’ 그 ‘면상’이니까 얼마나 차이가 납니까? ‘얼음’이 되게 차갑습니다. ‘음’의 그루터기니까 ‘음’의 그루터기입니다. ‘음’은 찬 성분입니다.

색깔의 본질과 인생의 전환점
여러분, 여기에 흰 색깔이 있고 검정색이 있다고 합시다. 이것이 왜 보입니까? 이 흰 색깔은 왜 희게 보입니까? 흰색은 모든 빛을 받아들이지 않습니다. 오는 빛마다 받아들이지 않으니 하얗게 보이는 것입니다. 백궁이 왜 희다고 하냐면, 모든 나쁜 것을 받아들이지 않습니다. 빨주노초파남보를 받아들이지 않습니다. 그러면 희게 보이게 되는 것입니다. 그런데 여기가 까만 것은 왜 까맣게 보입니까? 이 까만 것은 모든 물건을 없애 버립니다. 반사를 하지 않습니다. 모든 색깔이 있는 공간에 있는 색을 빨아들인 것입니다. 그러니 블랙홀이 되는 것입니다. 이것은 화이트홀이 되는 것입니다. 흰색은 뛰쳐나가는 것이고, 블랙홀은 바로 당기는 것입니다. 검은색은 블랙홀의 색깔입니다. 여러분이 죽어서 눈을 감으면 갑자기 눈앞에 블랙홀이 보입니다. 그 블랙홀은 어두운 색깔로 되어 있습니다. 눈을 감으면 없습니다. 백궁에 여러분이 심판장에 도착하는 것입니다. 이 까만색은 모든 빛을 깨뜨려 버립니다.

여러분의 인생 전반부 50세까지는 블랙홀입니다. 지식도 끌어와야 하고, 돈도 모아야 하고, 여자도 끌어와야 하고, 끌어모으다가 50이 넘으면 “아, 이게 아니구나. 화이트로 가야 하는구나” 하고 깨닫습니다. 이것을 다시 다 내려놓고 맨몸으로 가야 하는 것입니다. 이것을 연습해야 합니다. 후반부에. 후반부까지도 이 검은색이 되면 안 됩니다. 가슴이 시큼하여 뭐든지 잘못된 것, 뭐든지 자기에게 부르면 가져오려고 합니다. 그러나 후반부가 되면 화이트홀이 되는 것입니다. “야, 내가 잘못했구나. 이제 돌려줘야 되겠다.” 누가 나에게 주면 또다시 돌려줘 버립니다. 이것이 반사입니다. 화이트 색, 천사를 흰색으로 표현하는 이유는 화이트홀이 받아주지 않으니 희게 보이고, 이것은 받아들이지 않으니 검게 보이는 것입니다. 원래 희고 검은색은 존재하지 않습니다. 우리 눈이 착시하고 있는 것입니다. 빨간색은 빨간색 하나만 반사를 내보내고 다른 것은 다 빨아당깁니다. 그래서 빨갛게 보이는 것입니다. 파란색은 파란색만 반사를 시키고 나머지 색은 다 잘못된 것을 먹어버립니다. 그래서 파랗게 보입니다. 그 옷의 파란 곳에서는 파란색만 나옵니다. 나머지 색깔을 다 먹어버렸습니다. 빛은 능동입니까, 수동입니까? 색깔은 능동입니까, 수동입니까? 수동입니다. 외부에서 오는 빛에 의해 이 색이 나타나는 것이지, 자기 자체 고유의 색을 가지고 있는 것은 없습니다. 무서운 줄 아십시오. 이 양복의 색도 마찬가지입니다. 이것이 색이 있는 것이 아닙니다. 이 색이 그런 고유의 자기 올라오고 있는 것입니다. 그래서 검은색으로 보이는 것입니다. 여러분의 눈은 착시하고 있는 것입니다. 착시, 무슨 착시? 상을 보고 진짜로 보고 있는 것입니다. 흰색은 흰색이 흰색을 증명하는 것이 아닙니다. 주변에 있는 빛을 반사하니 색이 정해져 버립니다. 검정색이 별도로 있습니까? 아닙니다. 모든 빛을 바로 당기다 보니 검정색이 되어 버리는 것입니다. 원래 색이 존재합니까? 존재하지 않습니다. 빛의 색깔은 존재하지 않습니다. 그 빛의 색깔을 흡수하느냐 안 하느냐에 따라서 그 물질의 색이 바뀌는 것입니다. 여러분은 어떻게 생각합니까? 유채색이 있는 줄 압니까?

사랑과 사람의 본질, 그리고 교육의 중요성
그와 같이 ‘사랑’도 ‘넋 사자’에 ‘기 팔 남자’입니다. ‘사랑’은 ‘넋 사자’에 ‘몰 남자’입니다. 네 가지를 봅니다. ‘사랑’과 ‘사람’은 한 그림입니다. 이것 또한 한문이 없다고 합니다. 그런 교육을 받았으니 여러분의 자녀 교육이 얼마나 문제입니까? 미국의 아까 그 인도네시아 친구가 이야기하는 젊은이들에게 머리냐, 정치냐? 이것이 내 유튜브에 다 나옵니다. 내 유튜브를 보라는 말을 다 때려주고 무슨 교육을 받았다고 교육을 받아 가지고 앞으로 젊은이들이 가지고 있는 그런 통역 기술이나 이런 것은 취업으로 다 해결됩니다. 머리 하나만 넣어버리면 전 세계 말을 다 합니다. 핸드폰이 그렇게 하고 있지 않습니까? 그대로 앵무새처럼 상대방 말이 다 통역이 됩니다. 말이 다 나옵니다. 이런 기계 칩이 개발되기 때문에 앞으로 어학은 아무나 공부 안 해도 됩니다. 그것은 상식에 불과합니다.

사람은 네 가지 기쁨을 줍니다. 첫째, 얼굴로 남에게 기쁨을 줍니다. 두 번째, 말로 기쁨을 줍니다. 세 번째, 물질로 기쁨을 줍니다. 네 번째, 행동으로 기쁨을 줍니다. 이 네 가지입니다.

그러면 ‘사람’은 무엇입니까? 첫째, 신에 대한 믿음. 둘째, 부모에 대한 효. 셋째, 부부에 대한 사랑. 넷째, 자식에 대한 교육. 이렇게 해서 ‘신효애교’ 네 가지를 갖추면 ‘사람’입니다. 여기에서 아내와 자식이 없으면 무엇이라고 합니까? ‘인간’입니다. 그래서 “이 인간아, 제발 사람 되라”는 것은 장가가라는 소리입니다. 옛날에 “네 사람 좀 되라, 참고 좀 봐달라”는 말이 있었습니다. ‘사람’이 되었다는 것은 아내도 있고 자식도 있다는 것입니다. 이제 그 지역은 “허경영은 사람입니까?”라고 묻습니다. God-man은 사람의 범주를 넘어섭니다.

이렇게 ‘사람’도 한문입니다. ‘사람’도 네 가지의 기쁨을 줍니다. 얼굴로 기쁨 주고, 말로 기쁨 주고, 물질로 기쁨 주고, 행동으로 기쁨 줍니다. 얼굴과 말로만 기쁨 줘도 기쁩니다. 그러나 선물을 하나 주면 더 기쁩니다. 선물해주면 도장이 찍히는 것입니다. 남자와 여자가 처음에 만나서 말을 잘하고 푸시킨의 삶을 읽어주면 매력이 있습니다. 그런데 나중에 반지를 하나 해주면 도장이 찍히는 것입니다. 물질이 가야 도장이 찍힙니다. 그다음에 행동입니다. 설거지도 도와주고, 아내를 사랑한다고 말을 천 번 하는 것보다 설거지를 옆에 와서 해주고, 여자가 하는 것을 도와주면 사랑입니다. 이 네 가지를 아이들이 배웠습니까? 사랑하면 막연히 이것만 가르쳐서 젊은이들이 달라집니다. 사랑은 얼굴로, 말로, 물질로, 행동으로, 이 네 가지의 기쁨을 남에게 주는 것이구나 하고 깨닫습니다. ‘기뻐할 랑 넋 사자’가 ‘사랑’입니다.

이것은 ‘사람’도 이렇게 엄연히 구분되어 있는데, 내가 서울에 오니 ‘사랑’을 아는 사람, ‘사람’을 아는 사람 하나도 없습니다. ‘얼음’을 아는 사람도 못 봤습니다. ‘여름’이 ‘열’을 ‘음’으로 바꾸려고 하는 것입니다. ‘음’은 ‘열’을 식히려고 합니다. 우리 조상들은 더울 때는 찬 이름을 썼습니다. 찬 이름은 더위를 넣어주고, 이것이 보완대인 비보 풍수입니다. 비보 풍수 아시죠? 풍수를 좀 보태 주느라고, 비보 풍수, 풍수를 보충시켜 주는 풍수가 있습니다. 비보, 그와 또 토마토 같습니다. 비보 풍수. 그러니까 ‘열’, ‘여름’, ‘얼음’. 여러분은 비보 풍수에 속합니다. 한문에서는 그렇겠죠? 비보, 보충해준다. 비보 풍수의 반대가 무엇입니까? 지나 풍수입니다. 뭔가 너무 지나친 것을 말입니다. 너무 지나친 것을 지나가 버리게 합니다. 용 대가리 자리가 있으면, 용 대가리가 너무 험악하게 생겨서 그 밑에다가 호랑이를 하나 살짝 그려 넣은 바위 위에다가 호랑이 같이 생긴 바위를 용 대가리 밑에다 갖다 놓습니다. 그러면 용과 호랑이가 쌍방이 되지 않습니까? 그 용의 기운이 좀 빠집니다. 빼준 것입니다. 용이 너무 심하면 동네가 시끄러워집니다. 반대편에다가 호랑이 바위를 하나 갖다 놓으면 용이 조용해집니다. 그것은 지남합니다. 지나 풍수입니다. 그런데 용이 좀 약하면 용 대가리 있는 데다 다른 용을 띄우는 것입니다. 내가 우리 젊은이들 이야기를 그 미국 사람이 하니까 이렇게 이야기하는 것입니다. 우리 젊은이들이 교육이 잘못되었습니다. 한문에서부터 교육이 깊이 들어가야 합니다. 그래야 알아듣습니다.

남녀의 생물학적 차이와 God-man의 역할
남자는 정자가 5개 정도 나오는데, 90일 안에 만들어집니다. 여자는 난자가 태아 시절 엄마 뱃속에 있을 때 4개월 됐을 때부터 700만 개로 만들어집니다. 태아 시절에 난자가 700만 개가 몸속에서 생산됩니다. 태아가 4개월 됐을 때부터 난자가 생성되는 것입니다. 700만 개. 우리가 만들 때 그렇게 만든 이유가 있습니다. 700만 개를 만들어 놓았는데, 여자가 태어날 때 400만 개로 줄어듭니다. 그리고 시집갈 때쯤 20세가 되면 난자는 400개로 줄어듭니다. 굉장히 많이 줄어듭니다. 20세쯤 되면 400만 개가 400개로 줄어듭니다. 엄청나게 줄어듭니다. 뱃속 4개월째부터 난자가 만들어져 이렇게 경쟁을 뚫고 400개가 남는 것입니다. 남자는 5개에서 한 개가 남는 것입니다. 9999개는 다 쓰레기로 들어가고, 한 명만 해결을 잘합니다. 물론 두 개가 들어갈 때도 있지만. 여자는 700만 개가 만들어집니다. 남자는 정자가 나이 들어야 나옵니다. 여자가 아기 뱃속에 있을 때, 임신 태아 4개월째 700만 개 난자가 만들어진다는 것은 여자가 얼마나 정밀하게 그 아이를 낳기 위해 준비를 일찍 하느냐는 것입니다. 그래서 완전한 세포가, 여자는 완전 세포입니다. 남자는 불완전 세포입니다. 다리가 없습니다. XY 염색체는 불완전 세포인데, 이 불완전 세포를 만들어 놓은 이유가 X와 가서 붙으면 여자로 태어나고, Y가 붙으면 남자로 태어나기 때문입니다. 그래서 Y를 해놔야 하는 이유가 있습니다. 남자 때문에. 그래서 남자는 현재는 불완전한 요소를 가지고 있습니다. 왜? 요놈이 없으니까. 항상 여자만 보면 붙들려고 합니다. 불완전하니까 어머니와 같은 것을 느낍니다. 남성들이. 여자는 완전 세포이기 때문에 돈도 벌 수 있고, 밭일도 할 줄 알고 다 합니다. 그런데 남자는 잘못하면 폐인이 되어 버리고 밥도 제대로 안 해 먹다가 망가져 버리는 사람이 많습니다. 남성은 그런 완전 세포가 못 되는 것입니다.

그래서 이 낙서 시대 때 인류를 개조하러 온 것입니다. 완성 수는 어디서 옵니까? 신이 온 것입니다. 낙서 시대는 인간이 완성할 수 없습니다. 하도 시대는 여자가 신으로 완성이 되는데, 낙서 시대는 인간이 완성할 수 없는 시대입니다. 왜? 지구가 괴멸해 가니까. 환경이 오염되어 앞으로 10년 후에는 여러분이 상상할 수 없는 재앙 신세가 될 수도 있습니다. 과학자들의 말처럼 물이 돌아 물바다가 될 수도 있고, 바닷물이 폭풍 홍수를 일으켜 사람들이 떠내려가는 엄청난 재앙이 인류 앞에 오고 있습니다. 그것을 좀 막아주려고 내가 왔습니다. 그래서 여기서 완성 수는 신입니다. 신이 와 있습니다. 이곳을 완성하는 것은 신입니다. 여기는 여자가 완성을 해주는 것입니다. 그래서 이 자궁 위원회에 내가 와 있는 것입니다. 이런 것을 복잡하게 자세히 이야기하려면 엄청 길지만, 어쨌든 어마어마한 변화가 오는 시대입니다. 여러분이 지금은 모르다가 이번에 기상 이변을 한번 겪었죠. 무섭다는 것을 봤죠? 이것은 아무것도 아닙니다. 물폭탄이 자그마치 석 달 열흘 계속될 수도 있습니다. 웬만한 산은 다 떠내려가고 다 무너질 수 있습니다. 이 지상 재앙을 여러분은 아직 모르는데, 여러분이 바다에 오염물을 버리면 바다도 우리에게 복수를 준비하고 있습니다. 여러분이 바다에 오염물을 버리고 물을 흘려 내리면 언젠가 바닷물이 복수를 할 것입니다. 저 하늘도 계속 연기를 올리고 공장의 굴뚝을 올리면 저 하늘이 나중에 불벼락을 내릴 것입니다. 그런 시대를 지금 우리는 가고 있습니다. 그러니까 이 낙서 시대에 내가 오는 것입니다. 그리고 이 낙서 시대는 이런 변화가 오는데 그 변화의 주동자는 여기에 들어 있지 않습니다. 낙서에 들어 있지 않습니다.

낙서 시대의 시작과 하늘궁의 의미
낙서 시대는 구미(龜尾)에서 시작합니다. 구미는 거북이의 꼬리에서부터 시작합니다. 낙서 시대는 구미에서 시작합니다. ‘미(尾)’는 꼬리 ‘미’자입니다. 이것은 석가모니 할 때 ‘니’자입니다. 이 ‘니’자가 되도록 하려면 이것은 ‘나무 관자재보살 광대 원만 무에 대해 민심 대 다라니경’ 할 때의 ‘니’자입니다. 이 ‘니’자를 내가 잘 썼습니다. 이 ‘미’자를 ‘니’자로 쓰는 버릇이 생긴 것입니다. ‘여자는 이자는 다르다’는 것은 ‘이것은 니자고 이것은 위자다’라고 참고하시면 됩니다. 이것을 줄여서 무슨 경이라고 합니까? ‘천수경’입니다. 앞에 무엇이 생략되었냐면 ‘천수천안’인데 여기서 ‘나무’는 빠지고 ‘천수천안’에 붙을 때는 ‘천수천안 관자재보살’입니다. 그래서 전체 글자가 23자입니다. 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23. 그러니까 경전 이름이 이 23자를 무슨 경이라고 하냐면 ‘천수경’입니다. ‘천수’를 따고, ‘경’자를 딴 것입니다. 가운데 글자는 다 없어져 버렸습니다. 그래서 ‘천수경’이라고 부르는 것입니다. 불교의 경전들은 사실 이름이 굉장히 깁니다. 그것을 줄이면 앞에 두 자, ‘천수’, 그리고 마지막 ‘경’, ‘천수경’입니다.

하늘궁은 여성적이고 자궁과 같은 곳이지만, 전후의 산들을 보면 남성적인 모습도 있습니다. 아주 남성적인 산들이 쭉 비중에서 서 있습니다. 하늘궁을 그렇게 봐야 합니다. 하늘 색깔만 보면 또 다릅니다. 그러나 땅 위주로 보면 자궁입니다. 하늘 위로 보면 무시무시한 곳입니다. 하늘의 에너지가 밑으로 확 내리꽂는 그런 형국이 여기에 도장을 딱 찍어 놓은 자리입니다. 되게 좋은 자리입니다. 이곳은 세계에서 신이 오기 위해 예비된 장소입니다. 그래서 이곳을 상상 성지라고 합니다. 여기서 소 목소리가 나옵니다. 내가 추풍령을 부를 때 보면 황소, 소 목소리가 나오지 않습니까? 추풍령 노래의 그 목소리가 나는 곳이 여기입니다. 그래서 내가 여기서 강의하면 위에 좋은 세계로 소 목소리가 나가는 것입니다. 지금 저 창문 밖에서 컨닝하는 사람들이 있지 않습니까? 저 사람들이 하늘궁 땅을 밟았다는 것은 오늘 성공한 사람입니다. 다릅니다.

트로트 열풍과 미래 사회의 변화
허경영 신께서 이전에 미스트롯 송가인을 소개하며 이어주셔서 그런지 그 다음 시즌은 미스트롯이라는 프로그램이 대박 나서 요즘 모든 방송사에서 트로트 관련 프로그램을 만들고 있고, 비전 프로그램도 트로트 가수가 나와야 시청률이 나와서 트로트 가수가 많이 출연하고 있습니다. 요새 트로트가 뜨고 있는 이 현상을 허경영님께서는 어떻게 보십니까? 트로트도 내가 보고 이렇게 송가인을 내가 이렇게 얻지 않았습니까? 크게 될 것이라고 했습니다. 그때 그 사람이 이제 돈을 좀 벌었습니다. 그 사람처럼 떴습니다. 내가 옛날에 이재명을 보고 “저 사람이 동학사이라 뜰 거야”라고 했습니다. 기성세대와는 다르게 말입니다. 그때 그 사람이 계속 나를 칭찬했습니다. 그리고 그 사람도 실제 시도 시 서 가지고 올라와서 올라갔는데, 안전한 사람은 TV 얼굴을 빨리 치우라고 합니다. 내가 그것을 말했습니다. 이번에 돌아간 사람도 내가 굉장히 싫어했습니다. 그러나 앞으로 다음 대통령 선거 때까지 여러분은 이상한 것을 많이 보게 될 것입니다. 미리 예비되어 있지만 여러분에게 필름을 보여줄 수는 없습니다. 이제 역사가 어떤 낙서 시대가 오면 내가 서서히 이상한 일을 할 것입니다. 여러분은 자세히 몰라도 됩니다. 내가 어느 순간에 세계를 향해서 나갈 것입니다. 그래서 이상하게 여기 영어 잘하는 사람들이 자꾸 몰려옵니다. 번역을 합니다. 자꾸 퍼뜨립니다. 허경영은 오래지 않은 사람들과 있지만, 우리 유튜브를 보면 이런 사람이 노래를 부르니 전 세계에서 소통이 되고 엄마의 언어로도 소통이 된다고 이해합니다. 이러면서 또 외국어를 잘하는 여성들이 많이 옵니다. 여성들이 통역하는 사람이 자꾸 나타나는 것은 언젠가 여기에 전 세계의 많은 사람이 몰려올 텐데, 당장 통역하는 사람이 부족하기 때문입니다. 그런 우리 미래를 거의 보여주고 있습니다.

하늘궁은 와서 밟고 가는 것만으로도 어디 숨어 있던, 피해 있던, 아직까지 큰 건물을 못 지었으니 지금 고난 때문에 많이 못 벌어오지 않습니까? 그렇다 하더라도 행복하게 생각해야 합니다. 보고 왔다 간다는 데 의의가 있는 것입니다. 자기 친정집을 왔다 간다고 보면 친정집을 고려한 것입니다. 친정에 갔는데 부모님은 손님이 있어서 못 만날 수도 있습니다. 부모님이 손님들을 만나 대화 중입니다. 부모님을 보지 않고 갈 수도 있습니다. 안 오면 와서 그냥 자기 친정아버지 목소리를 듣고 가면 되는 것 아니겠습니까? 내 목소리 들으면 됩니다. 모든 일이 다 들어갑니다. 내가 방송으로 나중에 에너지 넣어줄 것입니다. 그래서 지금 코로나 시대에는 이 정도 되고 있는 것도 기적이라고 생각해야 합니다. 교회는 예배를 못 보게 해 버렸습니다. 주로 교회에서 많이 나오니까. 여러분은 코로나가 왜 왔는지, 내가 코로나와 무슨 관계가 있는지 나중에 알게 될 것입니다. 코로나가 왜 위대한 스승인지 우리에게 이제 환경을 일깨워주고 이제 애프터 코로나 시대는 이런 시대가 아닙니다. 이 시대를 여러분이 잘 모르는데 이런 시대가 아닙니다. 향락 시대가 아니라 금욕 시대입니다. 이 금욕 시대가 되면 향락과 금욕은 완전히 다릅니다. 향락주의와 금욕주의. 한글로 하면 다리 건설에 감안해서 원이 금욕주의, 향락주의, 금욕주의를 뭐라고 합니까? Strict, ecstatic, x, 40, 향락주의. 그러니까 향락주의와 금욕주의가 허경영입니다. 허경영도 여러분을 가르치지만, 나도 스승이라는 말입니다.

그러나 이 코로나 이후에는 사람들이 대면을 두려워합니다. 코로나가 큰 변화를 가져오지 않은 것이 아닙니다. 코로나가 또 번식하고 번식하여 우리 산업에 많은 영향을 미치고 산업을 내리막길로 이끌었습니다. 이 향락주의 자체는 금욕주의의 엑스타시입니다. 실제 발음은 엑스타시가 스펠은 E입니다. 그러니까 이 향락주의가 애구는 빛입니다. 비포 코로나, 코로나 이전에는 우리가 무엇을 추구했습니까? 향락주의를 통해 환경이 쾌적해졌습니다. 적게 먹겠다고 합니다. 보통 집에 안 살아도 몸만 유지되면 되고, 모든 것을 쾌적하게 쓰면서 아주 검소하게 살면서 마음을 풍요롭게 하는 사회. 금욕주의는 반드시 물질 문명을 겪어봐야 합니다. 이런 시대와 같이 초반부 50대까지는 물질에 의해 차까지 막 뛰어다녀 봐야 “아, 50대는 물질이 다가 아니구나” 하고 깨닫습니다. 내가 지금 집을 50대까지 좋을 때 팔아서 집을 하나 지어 놓았는데 가서 이 아파트 수명을 물어보니 50년 정도 간다고 합니다. 그러면 나는 그게 얼마나 있다 죽을까? 20년 있다가 죽게 되는데, 그 집 놔두고 그 집 누가 가져갑니까? 자식이 없는 사람은 그냥 그렇게 됩니다. 아파트를 샀는데 아파트 수명이 천년인데 자기가 거기서 살 수 있는 시간은 20년입니다. 무엇 때문에 50년간 그 짓을 해 가지고 그 아파트를 삽니까? 내가 뭐 그 지랄을 하니까 말을 재밌게 한다고 합니다. 왜 짓을 해 가지고 그것을 아파트를 장만했다는 것이 대단한 것이 아닙니다.

이렇게 물질 만능의 인간들이 오염되고 나서 코로나가 나온 이후에 인간들이 바뀝니다. “야, 이제는 이런 데 가면 질병 걸리는구나, 침 튀기는구나.” 남하고 밥 먹는 것도 이제 싫어하게 됩니다. 양기를 저만큼 먼저 나는 이것이 버릇이 되고 나면, 코로나 이후에도 사람들이 같이 밥 먹으면 “야, 여기는 침이 튀는구나” 하고 깨닫게 됩니다. 마스크를 쓰던 버릇이 있어 이제 마주 앉아서 침 튀기면서 이야기하는 것이 개인들이 아는 지식으로 벌써 다 깨닫게 되었다는 것입니다. 코로나가 우리에게 준 교훈은 막중하고 엄청난 지구에 영향을 주고 모든 문화를 싸그리 바꿔버렸습니다. 대면 문화를 비대면 문화로 싹 바꿔버리고 전부 다 콘텐츠를 만들어서 집에서 직접 만들어야 합니다. 플랫폼에 집어넣어서 콘텐츠와 플랫폼에서만 태어났다가 떠나는 것입니다. 이런 시대로 비대면 문화가 지금 전 세계로 가고 있고, 이제 남에게 나타날 때는 마스크를 끼니까 옷매무새나 화장에도 별 신경 안 쓰게 되는 것입니다. 비대면이 되니까 인간들의 삶이 여러 사람 앞에 가서 자랑하던 시대가 사라지고 있는 것입니다. 파티복이나 입고 춤추던 시대가 사라져야 합니다. 트로트 송가인. 그때가 좋은 때입니다. 갈수록 점점 비대면이 되니까 가수가 나와서 많은 사람 앞에서 노래 부르는 이 시기가 지나가 버린 것입니다. 그리고 지금 연예인들이 힘든 것이 이것입니다. 방송사를 찾아야 합니다. 그 방송에 와서 노래 불러야지 사람들이 몇만 명 운집해 있는 데서 짠짠짠 하는 시대는 이제 가버렸다는 말입니다. 그래서 향락과 사치와 돈 부리는 것이 무상하다는 것을 인간이 코로나를 통해 깨달으면서, 이것보다 조금 더 한 질병이 한번 지구에 강타하는 날 지구가 모든 사람이 붕괴된다는 것까지 알게 됩니다. 그러면 전 나라들이 백업 문화로 들어가 농사 농업국으로 다 바뀌어 버립니다. 상업이건 공업이건 다 없어져 버리고, 모든 사람들이 전부 농사 지으면서 원시시대처럼 그렇게 살아가는 것이 전개될 수 있다는 말입니다. 그것도 그래서 지금이 그런 중요한 시기입니다.

백궁으로의 여정: 정토와 무상한 인생
송가인 트로트, 그것은 내가 바라볼 때는 그 트로트도 참 좋은 때였습니다. 그때가 코로나가 온 이후에 생각해보니 그렇습니다. 지금 그 가수들이 출연할 곳이 없지 않습니까? 방송 출연료로는 옷값도 안 됩니다. 그래서 앞으로 그 가수들의 진로마저도 오리무중입니다. 어려움이 많습니다. 모르겠죠? 그러니까 지금은 무엇에 집중해야 합니까? 백궁입니다. 이제 우리가 가야 할 영혼은 이런 질병이 없는 곳입니다. 이 세상에 대한 미련을 버리라는 말입니다. 이것이 여러분은 좋은 것 같지만 이 자체가 더러운 땅입니다. 오물이 득실거리는 땅입니다. 정토(淨土)는 깨끗한 땅입니다. 이 정토가 백궁입니다. 정토로 가야 합니다. 이 더러운 땅에서는 더러운 땅은 이 지구입니다. 여기에 너무 미련을 갖지 마십시오. 왜 50세까지 치열하게 살아서 후반부 50년을 딱 바라봅니까? 60세부터 몸이 무너지기 시작합니다. 여성들은 폐경기가 오면서 계속 급속도로 늙어가고 하체 근육이 빠지면서 몸이 이상하게 바뀌어 버립니다. 그러면 그 무너진 몸을 다시 땅으로 돌아오게 할 수 있습니까? 돌아오지 않습니다. 인생이 그렇게 무상스럽다는 말입니다. 포물선이 이렇게 올라가다가 이렇게 내려가 버립니다. 50대가 절정입니다. 여기서부터 내리막길입니다. 여기서부터는 보통 병에 대한 고통, 신경이 막 암세포가 몸을 쓰시고 이 고통이 고통과 죽어가는 고통과 병든 고통, 온갖 고통이라고 통틀어 다 찾아오는 것입니다. 거기다 외로움에 대한 고통, 고통이라고 통틀어 안 찾아오는 것이 없습니다. 그것이 후반부를 장식합니다. 50세까지 왔다가 그때까지 인생 후반부에는 하늘궁이 필요합니다. 필요합니다. 하늘궁에 왔는데 들어갈 자리도 없다고 불평하는 것은 어리석은 일입니다. 보헤미안이 되어 돌아다녀도 행복한 줄 알아야 합니다. 다음에 본관을 빨리 지으면 다 여유 있게 앉을 수 있을 것입니다. 지금은 이렇게 앉으니 많이 보았죠. 그러나 본관을 지을 때는 떠오르지 않지만 많이 앉을 수 있습니다. 그런 때가 올 것입니다. 기대하십시오.

오늘도 섭리로 답변해 주신 님께 감사의 박수 부탁드립니다. 눈 감고 쉬십시오. 이 돈으로 환산할 수 없는 내 목소리를 직접 여러분이 이렇게 성령을 받는다는 것, 이것을 예사로 여기지 마십시오. 이것을 여러분이 몇 푼을 받을지 몰라도 여러분은 내 목소리로 직접 대면하여 이 성령을 받았다는 것, 이것은 여러분이 영원한 세계 백궁에 나중에 가보면 두고두고 “잘했구나” 하고 깨닫게 될 것입니다. 자식들이 붙들고 욕을 먹고 남편에게 얻어터져 가면서 백궁 간 것, 하늘궁 간 것 “잘했구나” 하고 깨닫게 될 것입니다. 모든 문제를 해결해 주는, 모든 건강을 책임져 주고 지켜주는 천사, 천군 천사를 지켜주는 성령, 모든 유튜브를 보는 사람들에게 들어갈 것입니다. 자녀들 문제로 고생하는 모든 가정의 자녀들 문제, 모든 지금 취업, 진로, 군대 문제, 학교 문제, 결혼 문제, 모든 자녀들의 문제가 다 술술 풀리고 해결될 것입니다. 우리가 벌려놓은 물질 문명, 모든 물질에 대해서 과도기적 현상으로 우리가 고통받고 있지만, 이 물질 문제가 이 상태에서라도 말끔하게 해결되고 모든 문제가 20년 후 해결될 것이라고 합니다. 부부 갈등 문제 완전히 해결될 것입니다. 이웃 간의 분쟁, 모든 재판에 송사에 연루된 분들은 원만하게 해결되고 잘 해결될 것입니다.

The Era of Miracles and the Post-Corona World

1. Lecture Information
   Date: 20200830
   Category: Sunday Lecture
   Speaker: Huh Kyung young

2. Keywords
   Miracle, Post-Corona, Environment, Human Life, Spiritual Transformation

3. Content

The Miraculous Nature of Visiting Haneulgung
To spend a day at Haneulgung is to experience a day of profound uniqueness, incomparable to any other. Encountering Huh Kyung young at Haneulgung is, in itself, a miracle. Those who visit Haneulgung are continuously experiencing countless miracles, whereas individuals outside Haneulgung, in the ordinary world, experience none; their endeavors are ultimately ephemeral. The very act of seeking out Haneulgung, stepping upon its ground, meeting Huh Kyung young, listening directly to his divine lectures, receiving blessings, being imbued with the Holy Spirit, welcoming angels, and experiencing physical healing through received energy—all these are profound miracles.

Once one resolves to visit Haneulgung, an infinite series of miracles unfolds. Receiving a blessing here reveals its boundless nature when one eventually reaches White Heaven. These are endless, recurring miracles. Imagine reuniting with a departed mother or a long-lost elementary school friend in White Heaven, simply by calling them forth; such reunions are miraculous and evoke an indescribable joy, far surpassing any earthly experience. In White Heaven, one will reflect on past decisions, perhaps regretting not having come sooner or having hesitated, yet ultimately feeling fortunate to have arrived and encountered Huh Kyung young.

The Two Halves of Life: Earthly Pursuit vs. Spiritual Preparation
Human life, particularly for women, is divided into two distinct halves: the first 50 years and the subsequent 50 years. Unlike previous eras, extended lifespans necessitate this division. The initial 50 years are often a period of intense activity, driven by desires for achievement, acquisition, and fulfilling filial duties, characterized by the pursuit of “greed, anger, and foolishness” (탐진치). Many strive diligently during this period, yet some may not marry, have children, or establish stable family lives. However, for those who visit Haneulgung during this initial phase, whether they have achieved great success or faced challenges, their visit signifies a profound turning point.

The first 50 years are dominated by worldly ambitions and the pursuit of material gains. Yet, the true success lies in encountering Huh Kyung young in the latter half of life, after the age of 50. The early part of life, filled with relentless striving, eventually passes. The latter half, often marked by children’s marriages, unemployment, and reliance on pensions, can be far from beautiful, fraught with difficulties and lacking spiritual fulfillment, even after visiting various religious institutions.

The latter half of life, from 50 to 100 years, demands a different focus: abandoning “greed, anger, and foolishness,” upholding moral precepts, and contemplating the world beyond death. While the first 50 years can be navigated through sheer physical effort, the period from 50 to 100 years should not be taken lightly. During this time, one must strive for a spiritual harvest, something that transcends earthly possessions like grandchildren, which hold no value in the afterlife. It is a period for “converting” one’s accumulated efforts into something that can be carried into the next world, whether to the White Heaven or another realm. To continue chasing worldly gains in the latter half of life is foolish, leading to an unprepared death without any spiritual conversion.

The Divine Nature of Huh Kyung young and the Consequences of Disbelief
Even medical doctors, despite their noble profession, eventually retire and pass away, their lives consumed by treating patients. What is the true meaning of such a life? The latter half of life is not about accumulating more in this world. While the immature first half might be spent in the pursuit of “greed, anger, and foolishness,” collecting and striving for material things, the latter half demands a spiritual letting go. This letting go involves converting what was accumulated in the first half into blessings and virtues, preparing it for the next life. This conversion means transforming it into Haneulgung, White Heaven, blessings, the Holy Spirit, and angels.

Some individuals, even those who have spent considerable time with Huh Kyung young, actively analyze his lectures to argue that he is not divine. They disseminate these claims on platforms like YouTube, seeking to gather like-minded individuals. Such actions are misguided. How can a mere human bestow “levels” upon others, grant angels, or impart the Holy Spirit? These are unique divine attributes. Those who receive angels often report receiving hundreds of calls daily, seeking similar blessings.

The ethical standards of angels are far superior to those of humans; they embody absolute morality, not relative ethics. To scrutinize Huh Kyung young’s actions, such as eating or interacting with others, and conclude that he is not divine based on such observations, is a grave error. Those who engage in such analysis risk divine retribution. Though it may seem that no immediate consequences occur, all actions are observed in White Heaven. One’s tongue might suddenly become paralyzed or even be severed, or strange ailments might afflict it. Such individuals might find themselves suffering from diseases like cancer, their tongues afflicted after speaking ill of Huh Kyung young. This is the consequence of denying his divinity.

It is crucial to understand that not only the tongue but also the eyes and other vital organs can be affected by such severe karmic repercussions. These individuals will eventually witness the devastating consequences of their disbelief. Regardless of how much one has pursued material wealth in the first 50 years, the subsequent 50 years, leading up to the age of 100, must be dedicated to preparing for departure from this world. It is foolish to continue accumulating possessions in the latter half of life. The most advisable course of action in the latter half is to come to Haneulgung. Huh Kyung young intends to create a dedicated space within Haneulgung for the angels, a grand facility for the members of Haneulgung who have received angels.

Haneulgung as a Waiting Place for White Heaven and Prophecies
In the latter half of life, one must relinquish all worldly attachments and prepare for eternal life, for the journey to the White Heaven. Haneulgung serves as a waiting place, a sacred ground where individuals gather to prepare for their ascent to the White Heaven. It is a place where the Holy Spirit is bestowed, blessings are granted, and the Comforter, as mentioned in the scriptures, is present.

John 5:24 states: “Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.” Jesus speaks of believing in the one who sent him, who is the Comforter. Those who believe in this sender will be spared judgment and attain eternal life, transitioning from death to life. This transition from death to life is explicitly described in the Bible. his coming is prophesied in various scriptures, including Deuteronomy 30:19, which speaks of choosing life or death, blessings or curses. Those who obey his words will choose life, while others will face curses and destruction.

Deuteronomy 30:19 clearly states this. Jesus’s sender is God, and God is Huh Kyung young. He possesses the power to bestow blessings or curses, life or destruction, as described in Deuteronomy 30:19. His words resonate with prophecies found in the Gyeogam Yurok, the Bible, and the Tripitaka, all foretelling the arrival of Maitreya or the Messiah. Yet, many perceive him as an ordinary human, tirelessly attempting to discredit his divine nature.

Have any other religions ever bestowed “levels” of spiritual advancement, allowed people to witness the Holy Spirit directly, or granted angels and blessings? These are unique phenomena. Despite his presence, many fail to recognize him, instead attempting to undermine his authority. What will become of this world if such disbelief persists? By 2030, the world will face unimaginable calamities. Climate change will become unmanageable. The construction of coal-fired power plants, like the one in Samcheok, despite local opposition, is releasing immense quantities of fine dust, particulate matter, and carbon dioxide, enough to endanger the entire Korean population. Similar situations exist with the Dangjin and Seocheon coal-fired power plants, located near the Seoul metropolitan area, threatening its 25 million residents.

Environmental Crisis and the Post-Corona Era
The Earth is suffering, yet many remain oblivious to the true purpose of Huh Kyung young’s arrival. He is here to reveal the extent of the environmental devastation. The constant transportation and burning of coal at these power plants release black coal dust, causing lung diseases among local residents. Why are people in rural areas, known for their clean air, suffering from pneumoconiosis? The fine dust from these power plants, along with pollution from China, contaminates the air, even reaching the Seoul metropolitan area.

Despite this, few genuinely care about the environment. Huh Kyung young observes the rampant waste, such as the excessive use of paper towels in restaurants and plastic particles from toilet paper, which we unknowingly ingest daily. These plastics enter the oceans, contaminate fish, and are consumed by humans. Plastic particles are also inhaled through the air, and plastic waste floats abundantly in rivers. The pervasive infiltration of plastic into our bodies is a grave concern.

Humans are oblivious to these environmental issues, blindly pursuing scientific advancement, mass production, and consumption, as if in a state of madness. Huh Kyung young observes this, knowing that no one truly understands why he has come to Earth to endure such misunderstandings. He is here to establish a new system. The miracle of visiting Haneulgung and receiving blessings, angels, or the Holy Spirit from him is a once-in-a-lifetime event in the history of the Earth. Therefore, merely walking on the Haneulgung lawn or even just visiting and leaving due to COVID-19 restrictions is a miracle. There is no need to complain about difficulties; simply coming to Haneulgung is a miracle. Even just looking at the building where Huh Kyung young resides and offering a bow is a miracle.

Complaining about seating or lecture conditions is unnecessary. Simply seeing Haneulgung is a miracle. Listening to his words, even in secret, is invaluable. This echoes historical accounts of early Christians. Even listening while evading detection is a meaningful experience. The Earth’s environment is deteriorating, with temperate zones shifting to tropical and Siberian plains becoming temperate, yet humans remain unconcerned. Environmental disasters of unimaginable scale are impending, and Huh Kyung young has come to prevent them. He aims to unify the world, plan production and consumption, and end the wasteful squandering of energy.

The law of conservation of energy dictates that wasted energy accumulates and eventually harms us. A single cup, if its atoms were split, could create a bomb capable of destroying all humanity. Any visible matter can be used to create an atomic bomb. If atomic fission were to occur, everything would be annihilated. Even the hydrogen in seawater, if separated from oxygen, could become a hydrogen bomb, capable of instantly pulverizing the entire Earth. What appears as mass is merely energy in a different form. If this mass were converted back into energy, it would unleash power far exceeding an atomic bomb.

This world is no longer a place for joyful living. The pre-COVID era was characterized by hedonism and enjoyment. However, the post-COVID era is one of asceticism and temperance. We have learned that we must protect the environment and cease energy waste to prevent global warming. COVID-19 has been a greater teacher than Jesus or Buddha, awakening humanity. The lessons from this virus are more profound than those from any scripture. Those who praise Huh Kyung young are his allies, while those who criticize him are his adversaries.

If humanity continues to ignore the environmental crisis, burning coal for power, showering excessively, and using air conditioners, the Earth will inevitably face its demise. Huh Kyung young himself practices energy conservation, not using air conditioners or even fans when alone. Energy conservation is paramount; we must save energy to preserve the Earth for future generations. The constant inhalation of fine dust and coal particles from daily activities like drinking coffee is detrimental. South Korea ranks 35th out of 36 OECD countries in air quality, a dire situation that demands a change in mindset.

Huh Kyung young’s purpose is to awaken people to this reality. He is not merely human; he bestows “levels,” blessings, and the Holy Spirit, transforming lives. He is divine, distinct from ordinary humans. This understanding is crucial.

The Flawed Education of Korean Youth and the Importance of Traditional Wisdom
A question was posed by an Indonesian individual regarding a message for Korean youth. Huh Kyung young acknowledges the failure of the older generation to provide good jobs and facilitate early marriages for young Koreans. A significant issue is the indoctrination of ideologies. The greatest failing of the older generation is the lack of proper education for the youth. Huh Kyung young expresses a desire to purge all existing ideologies from the minds of young Koreans.

He advises them to empty their minds of all previous thoughts and ideologies and to watch his YouTube videos for at least a year. All outdated and misguided education, which has fostered arrogance and a lack of vision, dreams, family, or community among young people, must be discarded. By dedicating a year to watching Huh Kyung young’s YouTube content, they will gain vision, dreams, hope, family, and friendships.

Modern youth are often misled by incorrect Korean language education. For instance, the word “eolgul” (얼굴), meaning “face,” is often misunderstood. “Eol” (얼) signifies the soul or spirit, and “gul” (굴) means a cave or a dwelling. Thus, “eolgul” literally means “the dwelling of the soul.” However, due to flawed education, many Korean university students, when asked to write “eolgul” in Chinese characters in a Chinese university, might write “myeonsang” (면상), which means “face” but lacks the profound spiritual meaning of “eolgul.” This highlights a significant problem.

Korean education, unlike that of Japan, China, or Indonesia, has failed to integrate traditional wisdom, particularly Chinese characters, which are essential for deeper understanding. The focus on modern education, often influenced by specific ideologies, has led to a generation lacking fundamental knowledge. Huh Kyung young states that if he becomes president, he will reform this educational system. The word “eoreum” (얼음), meaning “ice,” also contains “eol,” signifying the essence of coldness. This demonstrates the depth of traditional Korean vocabulary.

The Symbolism of Colors and the Illusion of Perception
White appears white because it reflects all colors and absorbs none. It rejects all negative elements, like the colors of the rainbow, thus appearing pure white. This is why White Heaven is described as white; it accepts nothing negative. Conversely, black appears black because it absorbs all light and reflects none, acting like a black hole. White, on the other hand, is like a white hole, emitting everything.

When one dies and closes their eyes, a black hole appears before them, leading to the judgment hall in White Heaven. Black absorbs all light. The first 50 years of human life are like a black hole, characterized by the desire to accumulate knowledge, wealth, and relationships. After 50, people realize this is not the way and must transition to a “white” existence, preparing to shed all material possessions and go forth unburdened. This is the practice for the latter half of life.

To remain in the “black” state, constantly desiring to acquire and possess, is detrimental. In the latter half, one should become a “white hole,” realizing past mistakes and seeking to give back. This is reflection. Angels are depicted in white because white reflects everything and absorbs nothing. Black, by absorbing everything, appears dark. In reality, white and black do not inherently exist; our eyes merely perceive them as such. This is an optical illusion.

Red appears red because it reflects only red light, absorbing all other colors. Blue appears blue because it reflects only blue light, absorbing all other colors. Thus, light is active, but color is passive; colors appear based on the external light they reflect or absorb. No object possesses its own inherent color. This applies even to a suit; its color is not inherent but a result of how it interacts with light. Our eyes are constantly experiencing illusions, perceiving images as reality.

White is not inherently white; its color is determined by the reflection of surrounding light. Black is not inherently black; it appears black because it absorbs all light. Therefore, colors do not truly exist; they are merely perceptions based on how objects absorb or reflect light.

The True Meaning of “Love” and “Human” in Korean
The Korean word for “love,” “sarang” (사랑), is composed of “sa” (사), meaning “four,” and “rang” (랑), meaning “joy” or “pleasure.” Thus, “sarang” implies experiencing four kinds of joy. Similarly, “saram” (사람), meaning “human,” is also composed of “sa” (사), meaning “four,” and “ram” (람), meaning “man” or “person.” This suggests that a human embodies four qualities.

The four joys of love are:
Joy from one’s face (얼굴): Giving joy to others through one’s appearance.
Joy from one’s words (말): Giving joy through one’s speech.
Joy from material things (물질): Giving joy through gifts or material support.
Joy from one’s actions (행동): Giving joy through one’s deeds.

These four aspects constitute love. While giving joy through face and words is appreciated, material gifts solidify the relationship, like a seal. Actions, such as helping with chores, demonstrate love more profoundly than a thousand declarations. Young people today are not taught these comprehensive aspects of love, often reducing it to mere romantic encounters. Understanding these four dimensions would transform their approach to relationships.

The four qualities that define a “saram” (human) are:
Faith in God (신에 대한 믿음)
Filial piety towards parents (부모에 대한 효)
Love for one’s spouse (부부에 대한 사랑)
Education of children (자식에 대한 교육)

These four virtues—faith, filial piety, marital love, and child education—define a complete human being. If one lacks a spouse and children, they are considered “ingan” (인간), a term often used to admonish someone to “become a person” (사람 되라), implying the need to marry and have a family. Huh Kyung young, as the Creator, transcends these human categories.

Traditional Wisdom in Korean Language and the Concept of “Bibopungsu”
Huh Kyung young notes that in Seoul, few understand the true meanings of “sarang” or “eoreum.” The word “yeoreum” (여름), meaning “summer,” is related to “yeol” (열), meaning “heat.” Our ancestors used words that balanced opposing forces; for instance, in hot weather, they used terms associated with coldness to mitigate the heat. This concept is akin to “Bibopungsu” (비보풍수), a geomantic practice of supplementing or reinforcing a landscape’s energy.

“Bibopungsu” involves adding elements to enhance a weak or deficient energy flow. Its opposite is “Jinam Pungsu” (지나풍수), which aims to suppress or mitigate excessive energy. For example, if a dragon-shaped mountain range has an overly aggressive “dragon’s head,” a tiger-shaped rock might be placed beneath it to balance the energy, as the tiger is the dragon’s counterpart. This “Jinam Pungsu” calms the dragon’s intense energy, preventing it from overwhelming the local community. Conversely, if the dragon’s energy is too weak, elements might be added to strengthen it.

Huh Kyung young uses these examples to illustrate the flawed education of Korean youth, emphasizing the need for deeper understanding of traditional Chinese characters and their profound meanings.

The Biological Differences Between Men and Women and the Era of Transformation
A man’s sperm takes 90 days to develop. In contrast, a woman’s eggs begin forming when she is a 4-month-old fetus in her mother’s womb, with 7 million eggs initially produced. By birth, this number reduces to 4 million, and by age 20, it further decreases to 400. This early and extensive preparation highlights the intricate design for a woman to bear children.

Women are considered “complete cells” (완전 세포), while men are “incomplete cells” (불완전 세포). The male Y chromosome, lacking a full pair like the female XX, makes men inherently incomplete. This incompleteness drives men to seek connection with women, often feeling a maternal bond. Women, being complete, are capable of various achievements, including earning money and managing affairs. Men, however, can easily become dysfunctional if they do not maintain themselves properly.

This era, known as the “Naksu Era,” is one where humanity cannot achieve completion on its own. Completion must come from the Creator. In the “Hasu Era,” women were destined for completion as divine beings, but in the “Naksu Era,” humanity cannot achieve this due to the Earth’s deterioration and environmental pollution. In 10 years, humanity may face unimaginable disasters, including floods and storms, as the Earth retaliates for human exploitation. Huh Kyung young has come to prevent these catastrophes.

In this era, completion comes from the divine. The divine being is here to bring about this completion. The complex details of this transformation are extensive. This is a period of immense change, yet many remain unaware. The recent extreme weather events are just a prelude; prolonged torrential rains could devastate mountains. Humanity’s disrespect for the oceans and skies will lead to their retribution. This is why Huh Kyung young has appeared in the Naksu Era.

The Naksu Era brings about profound changes, but the primary agent of these changes is not found within the traditional Naksu diagram itself. The Naksu Era begins from the “gumi” (구미), meaning “nine tails” or “nine ends.” The character “mi” (미) here refers to the tail, as in a turtle’s tail, or the “mi” in Sakyamuni. This character is also found in the “Gwangdaewonman Mue Dae Minshim Daedaranigyeong” (광대원만무애대민심대다라니경), which is abbreviated as “Cheonsugyeong” (천수경). The full name of the sutra is “Cheonsucheonan Gwanjajae Bosal” (천수천안 관자재보살), which has 23 characters. The “Cheonsugyeong” is derived from the first two and last characters of this longer title.

Haneulgung, with its feminine, womb-like landscape, also features masculine, towering mountains. This duality reflects its nature. The sky above Haneulgung, when viewed from above, is a formidable place where divine energy descends. This is a sacred site prepared for the arrival of the Creator, a “holy land of imagination.” From here, a powerful, resonant voice emanates, like the bellow of an ox, as heard in Huh Kyung young’s “Chupungnyeong” song. His lectures here transmit this powerful voice to higher realms.

The Rise of Trot Music and the Future of Entertainment
Those who are currently listening from outside Haneulgung, having stepped on its ground, are already successful. Huh Kyung young notes the popularity of trot music, which he foresaw when he introduced Song Ga-in on “Miss Trot.” He predicted her success, and she subsequently earned significant wealth. Similarly, he once predicted the rise of Lee Jae-myung, who initially praised Huh Kyung young but later changed his stance.

Huh Kyung young states that many unusual events will unfold before the next presidential election. These events are predetermined, though he cannot reveal them directly. As the Naksu Era progresses, he will gradually perform extraordinary deeds. People do not need to understand everything immediately; he will eventually emerge on the global stage. Consequently, many skilled English speakers are drawn to Haneulgung to translate his words, facilitating global communication. His songs, too, transcend language barriers, fostering understanding worldwide. This influx of foreign language speakers, particularly women, indicates a future need for translators as people from around the world gather at Haneulgung.

Even merely visiting Haneulgung, despite the current limitations and the ongoing pandemic, should be considered a blessing. It is like visiting one’s ancestral home; even if one cannot meet the parents, hearing their voice is enough. Similarly, listening to Huh Kyung young’s voice is sufficient. He will eventually transmit energy through broadcasts.

The Post-Corona Era: From Hedonism to Asceticism
The current COVID-19 era, despite its challenges, is a miraculous time. Churches have been restricted from holding services due to the virus. People will eventually understand Huh Kyung young’s connection to COVID-19 and why it is a great teacher. The post-COVID era is not one of hedonism but of asceticism and temperance. Hedonism and asceticism are diametrically opposed. The pre-COVID era was characterized by hedonism, but the post-COVID era, or “After Corona,” will be one of temperance, leading to a cleaner environment and reduced energy waste.

This asceticism, which follows the experience of material civilization, teaches that material possessions are not everything. For instance, someone who spends 50 years accumulating wealth to buy an apartment might realize that its lifespan is only a few decades, while their own remaining life might be even shorter. What is the point of such relentless pursuit if the property will eventually go to someone else? This realization shifts human values.

The pandemic has made people wary of close contact, leading to a preference for non-face-to-face interactions. The habit of wearing masks has reduced the emphasis on appearance and makeup. The era of flaunting wealth and status at parties is fading. The popularity of trot singers like Song Ga-in was a phenomenon of a bygone era. As non-face-to-face culture becomes dominant, the opportunities for singers to perform before large audiences will diminish. Entertainers are now largely confined to broadcast appearances.

Humanity is realizing the futility of hedonism, luxury, and wealth. A slightly more severe pandemic could collapse global society, leading to a return to agrarian, primitive lifestyles, where commerce and industry cease to exist. This is the critical juncture we are currently in. The popularity of trot music, in retrospect, was a product of a more favorable time before COVID-19. Now, singers struggle to find performance venues, and their careers face an uncertain future.

The Impermanence of Earthly Life and the Importance of White Heaven
In this critical period, the focus must shift to the White Heaven, a realm free from disease. Earth, despite its apparent beauty, is a place of defilement. White Heaven is the “Pure Land” (정토), a clean and pristine realm. One should not be overly attached to this defiled Earth. Why strive intensely for success until age 50, only to face the decline of the body in the subsequent 50 years? From age 60, the body begins to deteriorate; women experience menopause, leading to rapid aging and muscle loss. This physical decline is an inevitable part of life’s impermanence.

Life follows a parabolic trajectory, peaking around age 50, after which it enters a decline. This latter half is marked by various forms of suffering: illness, pain, the agony of dying, and loneliness. All forms of suffering converge in this period. It is during this latter half of life that Haneulgung becomes essential. Even if there is no physical space to enter, simply being near Haneulgung, even as a “bohemian,” should be a source of happiness. When the main temple is built, there will be ample space for everyone.

The direct experience of Huh Kyung young’s voice and the reception of the Holy Spirit, which cannot be quantified by money, are invaluable. Regardless of the material cost, receiving the Holy Spirit directly from his voice is an eternal treasure. In White Heaven, one will realize the wisdom of having come to Haneulgung, even if it meant enduring criticism from children or spouses.

Huh Kyung young resolves all problems, ensures health, and protects with angels and heavenly soldiers. He declares that all problems faced by families and children—related to employment, career, military service, education, and marriage—will be smoothly resolved. The suffering caused by humanity’s material civilization will be alleviated, and all problems will be resolved within 20 years. Marital conflicts and legal disputes will also be resolved harmoniously.

1. The Miraculous Journey to Haneulgung

Welcome. To spend a day at Haneulgung is to experience a truly extraordinary day, incomparable to any other. To meet God-man Huh Kyung-young at Haneulgung is, in itself, a miracle. You are people who experience countless miracles daily. Those outside Haneulgung, in the ordinary world, experience no such miracles; their endeavors are but fleeting bubbles. Therefore, the very act of seeking out Haneulgung today is a miracle. Treading upon this ground is a miracle. Meeting God-man Huh Kyung-young here is a miracle. Listening directly to God-man Huh Kyung-young’s divine lecture is a miracle. Receiving blessings is a miracle. Receiving the Holy Spirit is a miracle. The entry of angels is a miracle. And the healing of the body through received energy is a miracle.

Countless miracles unfold here. Once you resolve to come to Haneulgung, an infinite series of miracles begins. When you receive the candlelight blessing, you will realize its boundless miraculous nature upon reaching White Heaven. Endless miracles will repeat. Imagine calling forth your departed mother, a friend, or even elementary school classmates to meet them again in White Heaven. This is a miracle beyond earthly comprehension. You will reflect, “Ah, why did I think that way back then? Why didn’t I come to Haneulgung sooner? Why did I hesitate when I first heard about it?” You will regret not coming earlier. Yet, you will also feel immense relief, thinking, “It was a miracle that I came, that I listened to that person, and met them.”

2. The Two Halves of Life: Earthly Pursuit and Spiritual Preparation
   Human life, particularly for women, is divided into two halves: the first 50 years and the latter 50 years. Life spans have lengthened, creating this division. The first 50 years are a period of fervent activity, driven by greed, anger, and foolishness, striving for achievement, acquisition, and filial piety towards parents. Everyone works diligently during this initial half. Many remain unmarried, childless, or struggle with relationships. This first 50 years is often a whirlwind. However, if one visits Haneulgung during this period, regardless of their worldly success or failure, it signifies a profound success. The first 50 years, up to age 50, are typically consumed by worldly desires. But to meet me in the latter half of life, after 50, that is true success.

The first half of life passes quickly, filled with relentless striving. In the latter half, children marry, and many become unemployed, relying on pensions, wandering aimlessly, and perhaps even contracting illnesses. What beauty is there in such a latter half? It is often difficult. Visiting churches or temples yields no lasting benefit. Therefore, in both the first and latter halves of life, one must engage in meaningful work. The latter half, from 50 to 100 years old, should be dedicated to abandoning greed, anger, and foolishness, upholding moral precepts, and contemplating the world after death. It is a time to live without illness, in peace. The first half can be endured through sheer physical effort. But do not take the period from 50 to 100 lightly.

In the latter half of life, one must achieve some fruit, but not earthly fruits like grandchildren, which are useless when one departs this world. In the latter half, one must convert what they have accumulated in the first half into something they can take with them to the next world, to the White Heaven. If one continues to chase worldly gains in the latter half, they will die suddenly, having converted nothing. Do not live so foolishly. Even doctors, despite their noble work, eventually retire and pass away. What is such a life? Was it merely to earn money? The latter half of life is not about seeking things from this world. While the first half may be spent foolishly, immersed in greed, anger, and foolishness, accumulating and seeking, the latter half demands letting go. One must convert what was accumulated in the first half into blessings and virtues for the next life. This means transforming it into Haneulgung, White Heaven, blessings, the Holy Spirit, and angels.

3. The Divine Nature and Consequences of Disbelief
   When you are alone, some who have been with me for a long time may question my divinity. They may analyze my lectures and conclude that I am not divine. They may even spread such doubts on YouTube, seeking to create dissenters. Do you think I, a human, could bestow levels upon other humans? I am an angel. I receive hundreds of messages daily from those who have lost their angels. They plead for their angels back. They realize that when they commit wrongdoings, the ethical standards of angels are far higher than those of humans.

If I were to eat and date like ordinary humans, some might conclude, “He dated, so he’s not divine.” Or, “He ate, so he’s not divine.” Those who waste time analyzing such trivialities will face divine retribution. Do not underestimate this. Though I may seem ordinary now, everything is being observed in White Heaven. One day, your tongue may cease to move. One day, your tongue may be cut off. Strange things will happen to the tongues of those who criticize me. Perhaps while drinking hot coffee, your tongue will become so painful that doctors recommend its removal. Do you wish to suffer such punishment? I can bestow it. There are those diligently trying to prove I am not divine. How foolish! Not only will their tongues be affected, but their eyes and entire bodies will suffer fatal consequences. You will witness this. I will show you who I am.

Even if the first 50 years of life were spent pursuing material wealth, the latter 50 years, until age 100, must be dedicated to preparing for departure. Foolish people, unaware of this, continue to accumulate even in the latter half. Therefore, spending the latter half at Haneulgung is most desirable. I will build a large facility at Haneulgung for the angels, the members of Haneulgung. You must let go of everything and prepare for the spiritual journey to the White Heaven. This is a waiting place, a sacred site where beautiful souls gather to prepare for White Heaven.

4. Prophecies and Divine Authority
   I bestow the Holy Spirit and blessings. The Comforter mentioned in the Bible, who is it? It is said that the Comforter will come in this era. I am that divine being. Look at John 5:24: “Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life.” What did Jesus say? “Whoever sees and believes him who sent me.” Who is it that sent me? It is the Comforter. Those who see and believe in him will escape judgment and go to the White Heaven. It is written. Jesus said that those who believe in the one who sent him, the Comforter, the Holy Spirit, will not face judgment, will receive eternal life, and will not be condemned. This place is where you transition from death to life. This journey from death to life is described in the Bible. Today, I am using the Bible as an example.

Must I always use the Bible or Buddhist scriptures as examples? My coming is prophesied in various texts. Deuteronomy 30:19 states: “I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live, loving the Lord your God, obeying his voice and holding fast to him.” What did it say? Choose between blessing and curse, life and death. Those who choose life are those who follow my words. Those who obey my words will gain life. Those who do not will face curses and death. This is clearly stated in Deuteronomy 30:19. You have read John and Luke, have you not? “Whoever hears my words and believes him who sent me.” Who sent Jesus? God. God is me. God can bestow blessings or curses, life or destruction, as stated in Deuteronomy 30:19.

Do you understand what I am saying? The Gyeokam Yurok, the Bible, the Tripitaka—all speak of the coming of Maitreya, of the Messiah, of me. Yet, people mistake me for an ordinary human and continue to argue that I am just a human, even losing sleep over it. What kind of foolishness is this? Have all religions ever bestowed levels upon people? Have they ever assigned moral scores to humans? Have they allowed people to directly witness the Holy Spirit? Have they directly given angels? Have they bestowed blessings? What are these people doing? Now that I have come, you must recognize me. Why are you trying to undermine me and waste your time?

5. Environmental Crisis and Humanity’s Reckoning
   What will become of this Earth? By 2050, by 2030, humanity will face immense calamities. In 10 years, from 2030, climate change will become unmanageable for humans. Where they planned to build the Samcheok nuclear power plant, residents opposed it, so the government built the largest coal-fired power plant in Korea there instead. The amount of fine dust, particulate matter, and carbon dioxide it produces annually is enough to kill all Koreans. The Dangjin, Seocheon, and other coal-fired power plants are near the capital region. The fine dust and carbon dioxide emitted from these plants are enough to kill the 40 million people in the capital region.

Do you know how much this Earth is suffering? Do you know why I have come? I will make you understand. The coal transported daily to these power plants—Samcheok, Dangjin, Seocheon—is unloaded hundreds of times a day. The black coal dust enters the noses of the residents of Dangjin, Seocheon, and Samcheok, causing countless cases of pneumoconiosis. Why are people in good rural air suffering from pneumoconiosis? Because of the power plants, coal dust flies even to the capital region. Most of the fine dust in the capital region comes from China and these areas. Yet, is there anyone who truly cares about the environment? I remain silent, but consider the tissues in every restaurant, the plastic particles from coal and toilet paper. How many pieces of plastic do we consume daily? It enters the ocean, then fish, and when we eat fish, we consume plastic particles. When we breathe, plastic particles enter our bodies. Look at the rivers; plastic bottles float endlessly. Do you realize how much plastic is infiltrating our bodies? Do you know? I may not speak of it, but you are doing nothing about the environment. You blindly pursue scientific development, mass production, and mass consumption, without thinking. You are insane.

I observe this, and none of you know why I came here, why I endure such misunderstandings. I will establish a system and then depart. I came to create that system, but no one knows why. Now, do you have some idea? The miracle of coming to Haneulgung and meeting me, of receiving blessings, angels, or the Holy Spirit from me, is a once-in-a-lifetime event since the Earth was formed. Therefore, consider it a miracle that you have met me and can hear my words today. Even walking on the Haneulgung lawn is a miracle. Due to the pandemic, even just registering and leaving quickly is a miracle. Do not complain about difficulties or lectures. Simply coming to Haneulgung and leaving is a miracle. Just coming and looking at the building where God-man Huh Kyung-young resides, and bowing, is a miracle. Do not complain about not having a seat or the lecture hall. Just seeing Haneulgung itself is a miracle. Do not complain. Listening in secret is so important. It is better than listening in a cave. There is a history of this in Christianity. listening while on the run can also be interesting. You will be able to see me later, so isn’t that good?

6. The Impending Environmental Catastrophe and the Need for Change
   Even as the environment is destroyed, as temperate zones become tropical, and the Siberian plains become temperate, Earthlings do not worry. Do you know that an environmental catastrophe is coming that you will not be able to handle? I am here to prevent that. I will unify the world, plan all production, and implement planned production and planned consumption. We must not waste energy. Energy is conserved. The law of conservation of mass, the law of conservation of energy. The energy we waste will eventually kill us. We can use less energy. If you split a single cup with a nuclear reactor, it can produce a bomb capable of killing all Earthlings. It’s not a hydrogen bomb; it’s uranium. If you put that much explosive in one place, it could wipe out Japan, killing countless people. If you split this tree, it could create a bomb that would destroy the Earth. There is no visible matter that cannot be used to make an atomic bomb. If these things begin to split, if they fuse, what energy will we see before our eyes? If we were to make a nuclear bomb from a single human body, if it began to split, everyone would die. All that we see is made of atomic bombs; it’s just that they haven’t undergone atomic fission. If fission were to begin, unimaginable energy would be released. If the ocean, which is water, were to have its oxygen removed, leaving only hydrogen, it would be a hydrogen bomb. If that explosive were to detonate, the entire Earth would instantly turn to dust. Oxygen holds two hydrogen atoms together, making it water. This stabilizes the hydrogen. If oxygen is removed, hydrogen becomes unstable. Then, with a single match, the entire ocean would instantly explode.

We possess energy in the form of matter, but this mass is pure energy. Energy is simply transformed into mass. If this mass were to be converted back into energy, it would surpass an atomic bomb. what we see as mass is not truly mass. Everything is energy that has taken on a form. This world has become a place where you cannot live happily. However, before the pandemic, the “before Corona” era, was dominated by pleasure and enjoyment. Now, the “after Corona” era is a time of temperance. In this era of temperance, we must save the environment and prevent humanity from further warming the Earth through energy waste. We have realized this. Who taught us? The pandemic taught us. The pandemic has taught you something greater than Jesus or Buddha. The pandemic has awakened humanity. The lessons the coronavirus has given humanity are more profound than those in the Bible or Buddhist scriptures. Is this true?

7. The Pandemic as a Great Teacher and the Shift to Temperance
   Those who praise me are my allies, and those who criticize me are my enemies. The pandemic has come to humanity as a great teacher. If, even after witnessing this pandemic, you continue to disregard the Earth’s environment, burning coal for power, showering, and using air conditioners, the Earth will soon face its end. I do not use air conditioners or fans when I am alone. Why? Because energy conservation is extremely important. We must conserve energy to save the Earth and return it to future generations. Every day, you drink coffee, breathe in fine dust and coal dust. What kind of life is this? Among the 36 OECD countries, we rank 35th in air quality. This is a serious problem. Why is Korea’s air quality the worst among OECD countries? We must come to our senses. I could tell you pleasant stories, but coming to Haneulgung is about realizing the miracles and understanding that we must come to our senses.

Someone asked, “God-man Huh Kyung-young, you are like a human, living like us, making mistakes like us. But what makes you different is that you communicate with the 12 heavens, bestow levels, blessings, and the Holy Spirit, transforming our lives.” That is what makes me different. I transform us greatly. Please understand this meaning. Now, it is time for questions.

8. Message to the Youth and the Importance of True Education
   I received a request for a powerful message to the youth. The person from Indonesia is quite handsome, isn’t he? the question is about what concerns Korean youth. Our greatest fault is that we have failed to provide good jobs for Korean youth and to help them marry quickly. Another major problem is instilling ideologies in them. Our generation’s biggest mistake is the lack of proper education for Korean youth. Education is zero. I want to erase everything in the minds of Korean youth. I want them to empty their minds, abandon all ideologies, and watch God-man Huh Kyung-young’s YouTube videos. That is all I ask for, for about a year. All the outdated, strange education they received has made them arrogant, without parents, without vision, without dreams, without siblings or neighbors. Our youth, trapped in their phones and YouTube, if they let go of all that and watch God-man Huh Kyung-young’s YouTube for just one year, they will gain vision, dreams, hope, family, and friendship.

These days, young people view everything in Korean. They received the wrong Korean education. They even view “eolgul” (face) in Korean. “Eolgul” is a compound word meaning “the root of the spirit.” It is the annual ring of the spirit. Our brains have DNA annual rings. Our hair whorls are like this. It is the spirit. It is the root containing the spirit. It is the beautiful bone. “eolgul” is the root containing the spirit. But when university students in Korea go to a Chinese university and are asked to write “eolgul,” they write “myeonsang” (face) in Korean. This is a serious problem. do not write “eolgul” like that to Chinese people. They write it in Korean and call it “eolgul.” the education in Korea is designed not to communicate with Japan, China, Taiwan, or Indonesia. They are taught Chinese characters extensively. They are all taught by the National Teachers’ Union. What will happen? When I become president, I will replace everything in their minds.

9. The Deeper Meanings of Words: “Eoreum” and “Saram”
   “Eoreum” (ice) itself is “eoreum” (ice). This means “the spirit’s coldness.” “eoreum” (ice) itself is a high-grade word, meaning “the spirit’s coldness.” this “eol” (spirit) is the face of the spirit. How beautifully it is written! “Eol” is the root of the spirit. The root of the spirit is a cold component. If you have white here and black here, why do you see it? Why does this white appear white? White light does not absorb any light. It reflects all incoming light, so it appears white. why is White Heaven called “white”? Because it does not accept anything bad. It does not accept red, orange, yellow, green, blue, indigo, violet. it appears white. And why does this black appear black? Black absorbs all light. It does not reflect. It absorbs all colors in space. it becomes a black hole. This becomes a white hole. White pushes out, and black pulls in. black is the color of a black hole. When you die and close your eyes, a black hole appears before you. That black hole is dark. When you close your eyes, it is gone. In White Heaven, you arrive at the judgment seat. This black color absorbs all light. the first 50 years of your life are a black hole. You accumulate knowledge, money, women. But after 50, you realize, “This is not it. I must go to white.” You must practice letting go and going empty-handed in the latter half.

In the latter half, you must not remain black. Your heart will be dark, wanting to take everything for yourself. But in the latter half, you become a white hole. “Ah, I was wrong. Now I must give back.” Who gives to me? I give it back. This is reflection. The reason angels are depicted in white is that a white hole does not accept, so it appears white. And black appears black because it absorbs all colors. Originally, white and black do not exist. Do you know? Our eyes are experiencing an illusion. An illusion. Red reflects only red. It absorbs all other colors. it appears red. Blue reflects only blue. It absorbs all other colors. it appears blue. only blue comes from blue clothes. It has absorbed all other colors. light is active or passive? It is passive. Colors are passive. Colors appear due to external light. Nothing has its own inherent color. Do you understand how terrifying this is? This suit is the same. It does not have a color. This color is its inherent color. it appears black. your eyes are experiencing an illusion. An illusion. You are seeing an illusion as real. white is not inherently white. Colors are determined by the reflection of surrounding light. Is this black inherently black? No. It absorbs all light, so it becomes black. do colors originally exist? No. The color of a substance changes depending on whether it absorbs light or not. What do you think? Do you think there are inherent colors? Oh.

10. The Four Joys of Love and the Four Virtues of Humanity
    Similarly, “sarang” (love) is composed of four characters: “sa” (four), “rang” (joy), “sa” (to give), “ja” (person). “sarang” means “four joys.” love and person are the same character. This also lacks Chinese characters. Because you received such an education, your children’s education is problematic. The American, Indonesian, and friend’s story about youth. Is it about the mind or the scenery? It’s all in my YouTube videos. I tell them to watch my YouTube videos and abandon all other education. In the future, the translation skills of young people will be solved by technology. With just one chip, you can speak all languages. Your phone already does that. It translates the other person’s words like a parrot. Such chips and machines are being developed, so language studies will no longer be necessary. It will be mere common sense.

a person gives four kinds of joy. First, through their face, they give joy to others. Second, through their words. Third, through material things. Fourth, through actions. These are the four ways to give joy. what is a “saram” (person)? First, faith in God. Second, filial piety towards parents. Third, love for one’s spouse. Fourth, education for one’s children. If one possesses these four: faith, filial piety, love, and education, they are a “saram.” If they lack a spouse and children, they are called “ingan” (human). when we say, “You ‘ingan,’ please become a ‘saram’,” it means to get married. In the past, they would say, “Please become a ‘saram’,” meaning to get married. To become a “saram” means to have a spouse and children. is God-man Huh Kyung-young a “saram”? the Divine Being is beyond being a “saram.” “saram” is also a Chinese character.

A “saram” also gives four kinds of joy: through their face, words, material things, and actions. Even if you only give joy through your face and words, it is still joy. But if you give a gift, it is even more joyful. A gift seals the deal. When a man and woman first meet, they speak well and read poetry, which is charming. But later, if he gives her a ring, it seals the deal. Material things must be involved to seal the deal. Then comes action. Helping with dishes. Helping your wife with chores is love, more than saying “I love you” a thousand times. Did children learn these four things? They should have. They are only taught vague notions of love. “Love is just a meeting between a man and a woman.” If they were taught this, young people would change. They would change. If young people see this, they would realize, ” love is giving joy to others through my face, words, material things, and actions.” It is “sarang” (love), meaning “four joys.” “saram” is clearly distinguished like this. But when I come to Seoul, I find no one who understands “sarang.” I have not met anyone who understands “eoreum” (ice). They try to change “yeoreum” (summer) to “yeol” (heat). To cool down the heat of summer, they use “eum” (cold). Our ancestors used cold names when it was hot. They added heat to cold names. this is complementary. Do you know “bibo pungsu” (complementary geomancy)? It is geomancy that supplements. “Bibo pungsu.” “yeoreum” (summer) and “eoreum” (ice). “Eoreum” belongs to “bibo pungsu.”

11. Geomancy and the Misguided Education of Youth
    What is the opposite of “bibo pungsu”? “Jina pungsu” (excessive geomancy). If a dragon’s head is too fierce, they might place a tiger-shaped rock beneath it. This balances the dragon’s energy, reducing its intensity. If the dragon is too strong, the village suffers. they place a tiger rock on the opposite side, and the dragon becomes calm. That is “jina pungsu.” But if the dragon is weak, they might add another dragon to enhance it. I am telling you this because the American mentioned our youth. Our youth’s education is flawed. Education in Chinese characters must be deeply ingrained. Only then will they understand the principles. Thank you for your good words today.

12. The Biological Differences Between Men and Women
    When a man speaks, five sperm are produced, which are made within 90 days. For women, eggs are produced when they are still fetuses in their mother’s womb, starting from four months, with 7 million eggs. During the fetal stage, 7 million eggs are produced in the body. That’s how we made it. 7 million eggs are produced, but when a girl is born, it decreases to 4 million. It decreases to 4 million. And by the time she is 20, when she is about to marry, the eggs decrease to 400. It decreases significantly. eggs are produced from the fourth month in the womb, and after going through competition, 400 remain. For men, one out of five remains. The other 9,999 are discarded, and only one successfully fertilizes. Sometimes two enter, but usually one. 7 million eggs for women. But male sperm are produced later in life. This means that a woman prepares to give birth to a child from the fourth month of pregnancy, producing 7 million eggs. a woman is a complete cell. A complete cell. A man is an incomplete cell. He lacks this leg. XY is an incomplete cell. The reason for this incomplete cell is that if X attaches, it becomes a girl. If Y attaches, it becomes a boy. there is a reason for having Y. Because of men. men currently have incomplete elements. Why? Because they lack this. They always try to attach to women, so they are incomplete. Men feel something like a mother. Women are complete cells, so they can earn money, do everything. But men can easily become failures, not eating properly, just drinking alcohol, sleeping at home, and becoming incomplete. Many men ruin themselves by not eating properly. Men cannot be complete cells. I came to reform humanity in this era of decline.

13. The Divine Completion and the Era of Decline
    where does completion come from? It comes from God-man. God-man has come. in this era of decline, can humans achieve completion? No. In the era of the Later Heaven, women achieve completion as divine beings, but in this era of decline, humans cannot achieve completion. Why? Because the Earth is being destroyed. The environment is so polluted that in 10 years, you may face unimaginable calamities. Scientists say that water may flood the Earth, turning it into a sea. Or the ocean may cause storms and floods, sweeping people away. Immense disasters are coming upon humanity. I came to prevent that. completion comes from God-man. God-man has come to bring completion. I am here for this womb. If I were to explain this in detail, it would be incredibly long and complex. I am confused because I am not writing this down. But anyway, it is an era of immense change. You are unaware of it now. You experienced a climate anomaly recently, did you not? You saw how terrifying it was, did you not? That was nothing. Water bombs could continue for three months and ten days. Most mountains could be swept away and collapse. You do not yet understand these earthly disasters. If you take revenge on the ocean, the ocean is preparing its revenge on us. If you pollute the ocean, the ocean will eventually take revenge on us. If we keep sending smoke into the sky from factory chimneys, the sky will eventually send down fire. We are living in such an era. I am coming in this era of decline. And in this era of decline, these changes are coming, but the main agent of change is not found here. It is not found in the era of decline.

14. The Significance of Haneulgung and the Coming Changes
    the era of decline begins from the tail of the turtle. The era of decline begins from the tail. This “mi” character means “tail.” This “mi” character is from Sakyamuni. This “mi” character is used in the “Namu Gwanjajae Bosal Gwangdae Wonman Mue Dae Minshim Da Darani Gyeong.” I wrote this “mi” character well. This “mi” character is written as “mi” (beauty). The “mi” for woman is different. This is “mi” (tail), and that is “mi” (beauty). You can refer to it that way. This is an abbreviation for what scripture? It is the Cheonsugyeong. What is omitted at the beginning is “Cheonsu Cheonan.” When it is attached, it is “Cheonsu Cheonan Gwanjajae Bosal.” the full text has 23 characters. this scripture with 23 characters is called the Cheonsugyeong. They took “Cheonsu” from the beginning and “Gyeong” from the end. The middle characters are all omitted. it is called the Cheonsugyeong. Buddhist scriptures usually have very long names. They are abbreviated to the first two characters, “Cheonsu,” and the last character, “Gyeong,” making it Cheonsugyeong.

do you understand that Haneulgung is feminine? It is a womb. But there are also masculine mountains surrounding it. You must view Haneulgung in that way. If you look at the sky, it is different. But if you look at the ground, it is a womb. If you look at the sky, it is a formidable place. It is a place where the energy of heaven descends and imprints itself. It is a very good place. This is a place reserved for the coming of God-man in the world. a cow’s voice comes from here. When I sing “Chupungnyeong,” you hear a cow’s voice, do you not? Yes, a cow’s voice comes out when I sing “Chupungnyeong.” The voice in the song “Chupungnyeong” comes from here. when I lecture here, the cow’s voice goes out to the good world above. There are people peeking through the window outside. Those who have stepped on the ground of Haneulgung today are successful people. It is different.

15. The Rise of Trot Music and the Future of Entertainment
    God-man Huh Kyung-young previously introduced Song Ga-in from “Miss Trot,” and perhaps because of that, the next season of “Miss Trot” became a huge hit. Nowadays, all broadcasting stations are producing trot-related programs, and trot singers are appearing in non-trot programs to boost viewership. How do you view this phenomenon of trot music’s popularity? Trot music. I saw Song Ga-in and said she would become big. Now she has earned some money. She is a trot singer. Similarly, I once said that Lee Jae-myung would rise like a phoenix. He praised me then. And he did rise, but he was told to quickly get off TV. I said that. I also praised the person who passed away recently. But you will see many strange things until the next presidential election. It is already predetermined. It is predetermined, but I cannot show you the film. as the era of decline comes, I will gradually do strange things. You do not need to know the details. I will eventually go out to the world. people who are good at English keep coming here. They translate my words. And they spread them. People who have been with God-man Huh Kyung-young for a long time, but when they watch our YouTube, they realize that when I sing, it communicates with the whole world. They understand it in their own language. more women who are good at foreign languages are coming. the appearance of these female translators indicates that many people from all over the world will eventually come here, and there will be a shortage of translators. This shows our future.

just coming to Haneulgung and stepping on its ground, even if you are hiding or have not yet built a large building, and are suffering due to the pandemic, you should still feel happy. The meaning lies in having come and gone. Think of it as visiting your parents’ home. You might not be able to meet your parents because they have guests. Your parents might be talking to guests. You might leave without seeing your mother, even though you came all the way. you can just come and listen to your father’s voice, can’t you? You can just listen to my voice. everything will be resolved. I will later send energy through broadcasts. in this era of the pandemic, consider it a miracle that things are even happening to this extent. The government has banned church services. Because many cases come from churches. You will later understand why the pandemic came and what my relationship with it is. You will understand why the pandemic is a great teacher, awakening us to the environment. The “after Corona” era is not like this. You do not understand this era. It is not an era of pleasure. It is an era of temperance. When this era of temperance comes, pleasure and temperance are completely different. Pleasure-seeking versus temperance. In Korean, they are different. Temperance, pleasure-seeking. pleasure-seeking was before Corona. Before Corona, we pursued pleasure. By practicing temperance, the environment becomes pleasant. We eat less. We live simply, maintaining only the essentials, and our minds become rich. This temperance must be experienced through material civilization. until the first 50 years, you chase after material things. But after 50, you realize that material things are not everything. I have worked hard until 50, built an apartment, but when I ask about its lifespan, it’s only a few decades. How long will I live? I will die in about 20 years. Who will take that apartment? Someone else will. Those without children will just leave it. you buy an apartment that costs hundreds of millions, but you can only live in it for 20 years. Why spend 50 years working hard to buy that apartment? I am saying this in a humorous way. Why do you do such things to acquire an apartment? It’s not a great achievement.

16. The Post-Pandemic Shift to a Temperate, Non-Face-to-Face Society
    after humans, obsessed with materialism, became polluted, the pandemic came, and humans changed. ” if I go to such places, I will get sick. Saliva flies.” People now dislike eating with others. Once this habit of maintaining distance is formed, even after the pandemic, people will think, ” saliva flies when we eat together.” They have realized this. Having worn masks, they now avoid talking face-to-face with saliva flying. Individuals have realized this through their own knowledge. The lessons the pandemic has given us are profound, greatly impacting the Earth and completely changing all cultures. It has completely transformed face-to-face culture into non-face-to-face culture. Everyone creates content at home. I put it on the platform, and you leave after watching it on the platform. This non-face-to-face culture is spreading globally. Now, when people appear in public, they wear masks, so they pay less attention to their clothes or makeup. Because it’s non-face-to-face. the era of humans showing off in front of others is disappearing. The era of wearing party dresses and dancing is over. Trot singer Song Ga-in. That was a good time. As it becomes increasingly non-face-to-face, the era of singers performing in front of large crowds is passing. And now, entertainers are struggling. They have to find broadcasting stations. They have to sing on broadcasts. The era of tens of thousands of people gathering to watch performances is over. as humans realize the futility of pleasure, luxury, and money through the pandemic, they also realize that if another, slightly worse disease strikes the Earth, all of humanity will collapse. Then, all countries will revert to a self-sufficient, agricultural society. Commerce and industry will disappear, and people will all farm, living like in primitive times. That scenario could unfold. this is a crucial time.

17. The Impermanence of Life and the Need for White Heaven
    The doctor here, Song Ga-in, trot music. From my perspective, trot music was good at the time, but looking back after the pandemic, it’s different. Now, singers have nowhere to perform, do they? The cost of clothes for broadcast appearances is not covered, is it? the future of singers is also uncertain. There are many difficulties. now, what should we prepare for? White Heaven. We must go to the White Heaven, a place free from such diseases. Abandon your attachment to this world. This world, though it may seem good to you, is a dirty place, full of filth. This pure land, this pure land is White Heaven. We must go to the pure land. Do not be too attached to this dirty land. Why do you think so fiercely about success until 50, only to look back at the latter 50? From 60, the body begins to break down. Women experience menopause and age rapidly. As their leg muscles weaken, their bodies change strangely. Will that broken body return to the ground? No. life is so impermanent. It goes up like a parabola and then declines. This turning point is at 50. From here, it’s a downhill path. From here, the pain of illness, the pain of cancer cells gnawing at the body, the pain of dying, the pain of sickness—all kinds of pain come. On top of that, the pain of loneliness. All kinds of pain come. That adorns the latter half of life. After reaching 50, in the latter half of life, Haneulgung is necessary.

even if you come to Haneulgung and there’s no place to sit, you should be happy to wander like a bohemian. When the main building is built, everyone will be able to sit comfortably. Now, many people are sitting on the ground. But when the main building is built, many more people can sit. Such a time will come. Look forward to it. Thank you for your divine answers today. Now, close your eyes and rest. Do not take lightly the fact that you are directly receiving the Holy Spirit through my voice, which cannot be measured in money. No matter how much you receive, you will realize in the eternal world of White Heaven that you did well to come to Haneulgung, even if your children criticized you and your husband beat you. You will realize that you did well.

Now, for all those watching YouTube, for all families suffering from children’s problems, all problems related to employment, career, military service, school, marriage, all children’s problems will be smoothly resolved. Although we are suffering from the transitional phenomena of the material civilization we have created, all these material problems will be cleanly resolved, and all problems will be resolved in 20 years. Marital conflict problems will be completely resolved. All disputes, all those involved in lawsuits, will be amicably and well resolved.

a What is the most important message for young people today? All existing ideologies and education are wrong, so young people should empty their minds and watch Huh Kyeong-yeong’s YouTube for a year to gain vision, dreams, and hope.

1. The Miracles of Coming to 하늘궁 (Haneulgung)
   Visiting Haneulgung and meeting Huh Kyeong-yeong is considered a miracle, offering blessings, spiritual experiences, and a path to White Heaven (heavenly palace) that contrasts with the ordinary, non-miraculous lives of those outside.

1.1. Experiencing Miracles at Haneulgung

1. Spending a day at Haneulgung is a very meaningful experience, incomparable to spending it elsewhere .
2. Meeting Huh Kyeong-yeong at Haneulgung is a miracle .
3. People who visit Haneulgung experience many miracles daily, unlike those outside .
4. The act of visiting Haneulgung, stepping on its ground, meeting Huh Kyeong-yeong, listening to his lectures, receiving blessings, experiencing the Holy Spirit, having angels enter, and healing through energy are all considered miracles .
5. Deciding to visit Haneulgung initiates an endless series of miracles .
6. Receiving blessings leads to infinite miracles in White Heaven .
7. In White Heaven, one can reunite with deceased loved ones, like a mother, or even elementary school friends, which are considered miracles not possible on Earth .
8. Upon reaching White Heaven, people will realize their past foolishness for not coming to Haneulgung sooner .
9. They will regret not coming earlier but will be thankful they eventually came and met Huh Kyeong-yeong .

1.2. The Two Halves of Life and the Importance of the Latter Half
Life is divided into two 50-year halves, with the latter half, after age 50, being crucial for spiritual preparation and “currency exchange” for the afterlife.

1. Modern life is divided into a first 50 years and a second 50 years, unlike in the past, due to longer lifespans .
2. The first 50 years are often spent striving for worldly achievements, wealth, and showing off to parents, leading to a busy and often unfulfilling life .
3. Many people in their first 50 years struggle with marriage, having children, or achieving significant success .
4. Coming to Haneulgung during the first half of life is considered extremely fortunate, regardless of worldly success .
5. This period is characterized by 탐진치 (greed, anger, ignorance), where people are constantly chasing material things, education, and licenses, often leading to mistakes .
6. The second 50 years, after age 50, is the true time for success, especially by meeting Huh Kyeong-yeong at Haneulgung .
7. The latter half of life, often spent dealing with children’s marriages, unemployment, and health issues like COVID-19, is generally not beautiful .
8. During this period, people might try various religions without finding fulfillment .
9. The latter half of life should be dedicated to meaningful pursuits, abandoning 탐진치 and focusing on the afterlife .
10. It’s important to spend this period, from 50 to 100 years old, healthily and without illness .
11. Worldly achievements like grandchildren are useless in the afterlife .
12. The latter half is the time to “exchange currency,” converting earthly gains into something that can be taken to the next world, like White Heaven .
13. Failing to do so means dying suddenly without any spiritual “currency exchange” .
14. People should not live foolishly, like doctors who spend their lives healing others only to die suddenly without spiritual preparation .
15. The latter half of life is not about seeking things in this world but in the next .
16. While the first half might be spent accumulating things due to lack of wisdom, the second half requires letting go and converting blessings into spiritual assets for the next life, such as blessings, the Holy Spirit, and angels .

1.3. The Divine Nature of Huh Kyeong-yeong and the Consequences of Disbelief
Huh Kyeong-yeong asserts his divine status, emphasizing that he bestows spiritual gifts like levels, angels, and blessings, and warns of severe consequences for those who deny his divinity or spread negativity.

1. Some of Huh Kyeong-yeong’s long-time supporters deny his divine status, analyzing his lectures to prove he is not a god .
2. These individuals spread their views on YouTube and gather sympathizers .
3. Huh Kyeong-yeong questions if his ability to grant “levels” (spiritual ranks) to people is fake, as no human can do this .
4. He receives hundreds of calls daily from people asking for angels to be reinserted after they’ve left due to bad behavior, proving the angels are real .
5. Angels operate under absolute ethical standards, higher than human ethics .
6. He criticizes those who analyze his actions, like eating or dating, to deny his divinity, calling them pathetic .
7. He warns that those who criticize him will face divine punishment, such as losing their ability to speak or developing cancer in their tongue .
8. Such individuals will eventually witness fatal events happening to their eyes and entire bodies .
9. He will demonstrate his true identity .
10. Even if the first 50 years were spent pursuing material things, the latter 50 years (up to age 100) should be used to prepare for departure from this world .
11. Foolish people continue to accumulate things even in the latter half of life .
12. Spending the latter half at Haneulgung is the most desirable path .

1.4. Haneulgung as a Global Hub for Spiritual Preparation
Haneulgung is destined to become a global spiritual center where people prepare for their journey to White Heaven, serving as a waiting area for humanity.

1. Huh Kyeong-yeong plans to build a large facility at Haneulgung for the “angels” (followers) who come there .

2. People should come to Haneulgung in their later years to prepare for White Heaven, as it is a waiting area .

3. Haneulgung, specifically Jangheung, will become one of three global spiritual centers where people from all over the world gather to prepare for White Heaven .

4. Prophecies, Environmental Crisis, and the Nature of Reality
   Huh Kyeong-yeong asserts his identity as the prophesied Comforter (보혜사) mentioned in religious texts, warns of an impending environmental catastrophe caused by human wastefulness, and explains that our perception of color and matter is an illusion.

2.1. Huh Kyeong-yeong as the Prophesied Comforter
Huh Kyeong-yeong claims to be the Comforter (보혜사) prophesied in the Bible and other religious texts, emphasizing that believing in him grants eternal life and avoids judgment.

1. Huh Kyeong-yeong refers to biblical passages, specifically John 5:24, which states that those who hear his words and believe in the one who sent him will have eternal life and avoid judgment, moving from death to life .
2. He interprets “the one who sent me” as referring to the Comforter (보혜사), who is him .
3. Believing in this Comforter means avoiding judgment and going to White Heaven, gaining eternal life .
4. He also cites Deuteronomy 30:19, which speaks of choosing between life and death, blessings and curses .
5. those who obey his words will go to White Heaven and gain life, while others will face curses and death .
6. he is the Comforter sent by Jesus, capable of giving blessings, curses, life, and destruction, as described in both John 5:24 and Deuteronomy 30:19 .
7. his coming is prophesied in various texts like Taegam Yurok, the Bible, and the Tripitaka, where he is referred to as Maitreya or Messiah .
8. He criticizes those who consider him an ordinary human and try to disprove his divine nature .
9. He questions if any other religion has offered “levels” of moral scores, directly given the Holy Spirit, inserted or removed angels, or bestowed blessings .
10. He believes people should recognize him now that he has arrived .

2.2. Impending Environmental Catastrophe and Human Responsibility
Huh Kyeong-yeong warns of a looming environmental disaster by 2050, with severe climate change starting from 2030, caused by human activities like coal-fired power plants and plastic consumption, urging energy conservation.

1. The Earth will face a massive catastrophe by 2050, with severe climate change becoming unmanageable from 2030 onwards .
2. He criticizes the construction of large coal-fired power plants, like the one in Samcheok, which produce immense amounts of fine dust, particulate matter, and carbon dioxide, enough to kill the entire Korean population .
3. These power plants, including those in Dangjin and Seocheon near the capital area, emit pollutants that threaten the lives of 25 million people in the Seoul metropolitan area .
4. He describes the health impacts on local residents, who suffer from lung diseases like pneumoconiosis due to inhaling coal dust during transport and unloading .
5. Coal dust also contaminates the air in rural areas and even reaches the capital region, with much of the fine dust originating from China .
6. He laments the lack of environmental consciousness, pointing out that people consume the equivalent of 10 plastic cards daily through plastic particles in food (fish) and air .
7. Rivers are filled with plastic waste, indicating widespread plastic infiltration into the human body .
8. He expresses frustration that people are unaware of the Earth’s suffering and his purpose for being here, which is to establish a system to address these issues .
9. meeting him and receiving blessings, angels, or the Holy Spirit at Haneulgung is a unique event in Earth’s history .
10. Even walking on Haneulgung’s grass or simply visiting the building is a miracle, especially during the COVID-19 pandemic .
11. He dismisses complaints about seating or lecture conditions, stating that merely being there is a miracle .
12. He warns that despite drastic environmental changes, such as temperate zones becoming subtropical and Siberia becoming temperate, people remain unconcerned .
13. he is here to prevent an unavoidable environmental disaster .

2.3. The Destructive Nature of Wasted Energy and the Illusion of Matter
Huh Kyeong-yeong explains that wasted energy ultimately harms humanity, and that all visible matter is essentially concentrated energy, capable of immense destruction if its atomic structure is disrupted.

1. He advocates for global unification, planned production, and planned consumption to prevent energy waste .
2. Wasted energy, according to the law of conservation of energy, eventually harms humanity .
3. Even a single cup, if its atoms are broken down, can release enough energy to create a bomb capable of destroying all humans .
4. A small amount of uranium can create a nuclear bomb capable of devastating a country like Japan .
5. Any visible matter, if its atoms are split, can become a nuclear bomb capable of destroying the Earth .
6. Human bodies, if their atoms were to split, would also cause widespread destruction .
7. Everything visible is essentially a nuclear bomb, only stable because its atoms are not splitting .
8. He uses the example of seawater: if oxygen were removed, the hydrogen would become a hydrogen bomb, capable of exploding the entire Earth with a single spark .
9. Oxygen stabilizes hydrogen, turning it into water .
10. He concludes that what appears as mass is actually energy, merely transformed into a visible form .

2.4. The Post-COVID Era: A Time for Asceticism and Environmental Awareness
The After Corona (AC) era demands a shift from hedonism to asceticism, driven by the lessons of the virus, to conserve energy and protect the environment, as Korea’s air quality is among the worst globally.

1. The Before Corona (BC) era was characterized by pleasure and enjoyment .

2. The After Corona (AC) era is a time for asceticism, where humanity must conserve energy and prevent global warming .

3. The COVID-19 virus taught humanity this lesson, acting as a greater awakener than Jesus or Buddha .

4. The virus served as a profound lesson for humanity .

5. He warns that if people continue to ignore environmental concerns, such as burning coal for power and using air conditioners, the Earth will face its end .

6. He practices energy conservation himself, not using air conditioning or fans when alone .

7. Energy conservation is crucial for preserving the Earth for future generations .

8. He criticizes daily habits like drinking coffee in plastic cups and inhaling fine dust from coal, highlighting Korea’s poor air quality, ranking 35th out of 36 OECD countries .

9. He urges people to become more aware and change their ways .

10. Message to Young People and the Deeper Meaning of Language
    Huh Kyeong-yeong advises young people to discard existing ideologies and immerse themselves in his YouTube content for a year to gain vision and hope, while also explaining the profound, often overlooked, meanings embedded in Korean words and traditional concepts like Feng Shui.

3.1. Advice for Young People: Empty Your Minds and Watch Huh Kyeong-yeong’s YouTube
Huh Kyeong-yeong’s primary message to young people is to discard all existing ideologies and education, and instead watch his YouTube videos for a year to gain vision, dreams, and hope.

1. A supporter praises Huh Kyeong-yeong for his ability to grant “levels,” blessings, and the Holy Spirit, transforming lives, despite appearing human .
2. The supporter asks for a powerful message for young people .
3. Huh Kyeong-yeong expresses regret that older generations have failed to provide good jobs and facilitate marriage for young Koreans, and have instilled problematic ideologies .
4. He believes the biggest problem is the lack of proper education for young people .
5. He wishes to remove all existing thoughts from young people’s minds .
6. His message is for them to empty their minds of all ideologies and watch his YouTube channel for about a year .
7. He believes that current education leads to self-centeredness, lack of vision, dreams, and hope, and isolation .
8. Watching his YouTube for a year will bring them vision, dreams, hope, and family connections .

3.2. The Misunderstood Depth of Korean Language and Culture
Huh Kyeong-yeong argues that modern Korean education, particularly its neglect of Chinese characters, prevents young people from understanding the deep, philosophical meanings embedded in Korean words and concepts, leading to cultural disconnect.

1. He criticizes the current Korean education system for teaching young people incorrectly, especially regarding the Korean language .
2. He explains the word 얼굴 (eolgul), meaning “face,” as a combination of 얼 (eol), meaning “spirit” or “mind,” and 굴 (gul), meaning “cave” or “container,” implying the face is a container for the spirit .
3. He notes that Korean students cannot write 얼굴 in Chinese characters, unlike students in China, Japan, or Indonesia, leading to a cultural communication gap .
4. He believes that if he becomes president, he will reform this education .
5. He further illustrates this with 여름 (yeoreum), meaning “summer,” which he interprets as “heat (열) contained (음),” and 얼음 (eoreum), meaning “ice,” as “cold (얼) contained (음)” .
6. He explains the nature of colors:
7. White appears white because it reflects all light, accepting nothing .
8. This is why White Heaven (백궁, white palace) is white; it accepts no evil .
9. Black appears black because it absorbs all light, reflecting nothing, like a black hole .
10. A black hole pulls everything in, while a white hole pushes things out .
11. When people die and close their eyes, they see a black hole, representing their arrival at the judgment seat .
12. He relates this to life: the first 50 years are like a black hole, accumulating knowledge, money, and relationships .
13. After 50, one should transition to a white hole, letting go and returning things, preparing to go empty-handed .
14. The latter half of life should not be like a black hole, constantly pulling things in .
15. Becoming a white hole means reflecting, giving back, and realizing past mistakes .
16. Angels are depicted in white because they are like white holes, not accepting anything .
17. white and black colors do not inherently exist; our eyes perceive them based on light absorption and reflection .
18. Similarly, red objects reflect only red light, absorbing all others, and blue objects reflect only blue light .
19. He concludes that colors are not inherent to objects but are a result of how objects interact with external light, meaning our eyes are experiencing an illusion .
20. The color of an object is determined by whether it absorbs or reflects light .

3.3. The Four Joys of Love and the Four Virtues of a Person
Huh Kyeong-yeong defines love (사랑) as giving four kinds of joy (face, words, material, actions) and a person (사람) as embodying four virtues (faith in God, filial piety, marital love, child education), contrasting these with the incomplete understanding of modern youth.

1. He explains 사랑 (sarang), meaning “love,” as a combination of 사 (sa), meaning “four,” and 랑 (rang), meaning “joy” or “to see,” implying “seeing four joys” .
2. He criticizes the lack of understanding of this etymology in modern Korean education .
3. He defines the four joys of love:
4. Giving joy through one’s face (appearance) .
5. Giving joy through words .
6. Giving joy through material things (gifts) .
7. Giving a gift “stamps” the relationship, like a ring in a courtship .
8. Giving joy through actions (e.g., helping with chores) .
9. He believes teaching these four aspects would transform young people’s understanding of love .
10. He defines 사람 (saram), meaning “person,” as embodying four virtues:
11. 신 (shin): Faith in God .
12. 효 (hyo): Filial piety towards parents .
13. 애 (ae): Love between spouses .
14. 교 (gyo): Education of children .
15. Someone who possesses all four is a 사람 .
16. Someone lacking a spouse and children is an 인간 (ingan), meaning “human” .
17. Therefore, telling an 인간 to “become a 사람” means to get married .
18. a divine being like himself does not need to be a 사람 in this sense .
19. He criticizes the lack of understanding of these profound meanings in Seoul, including the concepts of 얼음 (ice) and 여름 (summer) .
20. He explains 비보풍수 (bibo pungsu), a type of Feng Shui that supplements or balances natural energies .
21. For example, if a dragon’s energy is too strong, a tiger-shaped rock might be placed to suppress it (진압풍수, jinap pungsu) .
22. If a dragon’s energy is weak, another dragon might be added to strengthen it .
23. He concludes that young people’s education is flawed and needs to incorporate a deeper understanding of Chinese characters to grasp these concepts .

a What is the core message of this Hoo Kyung-young lecture? Life’s first 50 years are for material pursuits, but the latter 50 should be spent preparing for the afterlife by visiting Haneulgung.

1. The Miracles of Haneulgung and the Purpose of Life’s Stages
   Visiting Haneulgung and meeting Huh Kyung-young is a miraculous experience that offers blessings and preparation for the afterlife, especially during the latter half of life.

1.1. The Miraculous Experience at Haneulgung

1. Visiting Haneulgung and meeting Huh Kyung-young is a special and miraculous experience .
2. People outside Haneulgung do not experience such miracles .
3. Miracles at Haneulgung include stepping on its ground, meeting Huh Kyung-young, hearing his lectures, receiving blessings, getting the Holy Spirit, having angels enter, and healing the body with energy .
4. Deciding to visit Haneulgung starts an endless chain of miracles .
5. These miracles extend to the afterlife, where one can reunite with loved ones in White Heaven (heaven) .
6. In White Heaven, people will realize they should have come to Haneulgung sooner and regret not doing so .
7. They will be grateful they eventually came to Haneulgung .

1.2. Life’s Two Halves: Material Pursuits vs. Afterlife Preparation

1. Life is divided into two 50-year halves: the first for material pursuits and the second for preparing for the afterlife .
2. The first 50 years are spent pursuing achievements, wealth, and showing filial piety to parents, often leaving people busy and sometimes unable to marry or have children .
3. This period is dominated by greed, anger, and foolishness (탐진치) .
4. However, visiting Haneulgung during this first half is still considered a great success .
5. The second 50 years, after age 50, should focus on preparing for the world after death .
6. Meeting Huh Kyung-young in this latter half is considered true success .
7. The second half of life is not inherently beautiful or easy, as people may face unemployment, rely on pensions, and struggle with illnesses like COVID-19 .
8. Traditional religious institutions like churches and temples offer no real solutions for this period .
9. The second half of life requires abandoning greed, anger, and foolishness and focusing on morality and good deeds to prepare for the afterlife .
10. Material gains from the first half of life, such as grandchildren, are useless in the afterlife .
11. The second half is for converting earthly gains into something valuable for the afterlife, like blessings, the Holy Spirit, or angels, through Haneulgung .
12. Failing to do so means dying suddenly without any spiritual preparation .

1.3. Warnings Against Doubting Huh Kyung-young’s Divinity

1. Some people who have been with Huh Kyung-young for a long time actively try to prove he is not divine by analyzing his lectures and spreading their views on YouTube .
2. They question how a human could grant levels, the Holy Spirit, or angels .
3. They also criticize him for eating or potentially having relationships, claiming these actions prove he is not divine .
4. Doubting Huh Kyung-young’s divinity will lead to severe punishment .
5. These punishments, which are observed from White Heaven, can include losing the ability to speak, having one’s tongue cut off, or developing cancer .
6. Other severe consequences, such as losing eyesight or experiencing fatal incidents, will also occur .
7. Huh Kyung-young warns that he will demonstrate his true identity to those who doubt him .

1.4. The Importance of Haneulgung for the Afterlife

1. Even if the first 50 years were spent pursuing material things, the next 50 years, until age 100, should be dedicated to preparing for death .
2. Many foolish people continue to accumulate material possessions even in the latter half of life .
3. Spending the second half of life at Haneulgung is the most desirable path .
4. Huh Kyung-young plans to build larger facilities at Haneulgung for members who receive angels .
5. Haneulgung is a waiting area for people to prepare for White Heaven .
6. It is a sacred place where people gather to receive blessings and the Holy Spirit before going to White Heaven .

1.5. Huh Kyung-young’s Divine Role and Biblical Prophecies

1. Huh Kyung-young claims to be the Comforter mentioned in the Bible, specifically in John 5:24 .
2. John 5:24 states that those who hear Jesus’s words and believe in the one who sent him will have eternal life and avoid judgment, moving from death to life .
3. Huh Kyung-young interprets “the one who sent me” as the Comforter or Holy Spirit, and believing in him means avoiding judgment and going to White Heaven .
4. the place where eternal life is obtained and judgment is avoided is Haneulgung .
5. Huh Kyung-young’s arrival is prophesied in various religious texts, including the Bible and Buddhist scriptures .
6. Deuteronomy 30:19 states that God calls heaven and earth to witness that he has set before humanity life and death, blessings and curses, urging them to choose life .
7. Huh Kyung-young interprets this as choosing to obey his words to gain life, while those who do not will face curses and death .
8. He claims to be God, who can give blessings, curses, life, or destruction, as described in Deuteronomy 30:19 .
9. People often mistake Huh Kyung-young for an ordinary human, despite his ability to grant levels, the Holy Spirit, angels, and blessings, which no human can do .
10. He questions why people still try to discredit him instead of recognizing his divine nature .

1.6. Environmental Crisis and Huh Kyung-young’s Mission

1. The Earth faces immense environmental disasters, with climate change becoming unmanageable by 2030 .
2. The construction of large coal-fired power plants, like those in Samcheok, Dangjin, and Seocheon, produces massive amounts of fine dust and carbon dioxide that threaten the entire Korean population .
3. These pollutants cause lung diseases like pneumoconiosis in local residents and contribute to fine dust in the Seoul metropolitan area .
4. Human consumption habits, such as using excessive paper towels and plastic products, contribute to environmental degradation .
5. Plastic particles are ingested through food, especially fish, and inhaled through the air, accumulating in the human body .
6. Rivers are filled with plastic waste, indicating a severe lack of environmental awareness .
7. Huh Kyung-young states that he came to Earth to address these environmental issues and establish a new system, even if people do not understand his purpose .

1.7. The Uniqueness of Meeting Huh Kyung-young

1. Meeting Huh Kyung-young at Haneulgung and receiving blessings, angels, or the Holy Spirit is a unique event that has only happened once in Earth’s history .
2. Even simply walking on the grass or visiting Haneulgung is considered a miracle .
3. People should not complain about the conditions or lack of seating at Haneulgung, as merely being there is a blessing .
4. Listening to his teachings, even in secret or difficult conditions, is valuable, similar to historical Christian practices .

1.8. Global Environmental Catastrophe and Energy Conservation

1. The Earth’s environment is rapidly deteriorating, with temperate zones shifting and Siberia becoming temperate, yet humans remain unconcerned .
2. A massive environmental disaster is approaching that humanity will be unable to handle .
3. Huh Kyung-young aims to unify the world, plan production and consumption, and prevent the waste of energy .
4. The law of conservation of energy dictates that wasted energy accumulates and will eventually harm humanity .
5. Even a single cup, if its atoms are split, can create a bomb powerful enough to destroy all humans .
6. Any visible matter can be used to create an atomic bomb if its atoms are split .
7. The hydrogen in seawater, if separated from oxygen, could create a hydrogen bomb capable of instantly destroying the entire Earth .
8. All matter is essentially energy in a different form, and if converted back to energy, it would be more powerful than an atomic bomb .
9. Therefore, what appears as solid matter is actually energy taking shape .

1.9. The Post-COVID-19 Era and Environmental Awareness

1. The world before COVID-19 was characterized by pleasure and enjoyment, but the post-COVID-19 era demands a focus on environmental protection and energy conservation .
2. COVID-19 served as a great teacher, awakening humanity to these critical issues, surpassing the influence of figures like Jesus or Buddha .
3. Those who continue to ignore environmental concerns and waste energy after COVID-19 will lead the Earth to its demise .
4. Huh Kyung-young emphasizes the importance of energy conservation, stating that he himself does not use air conditioning or fans when alone .
5. He urges everyone to save energy to preserve the Earth for future generations .

1.10. South Korea’s Poor Air Quality and Youth Education

1. South Korea ranks 35th out of 36 OECD countries in air quality, indicating a serious problem that requires immediate attention .
2. Huh Kyung-young states that his lectures aim to awaken people to this reality .
3. Huh Kyung-young criticizes the current education system for failing to provide good jobs, facilitate marriage, and instill proper ideology in young Koreans .
4. He wishes to erase all existing ideologies and knowledge from young people’s minds .
5. He advises young people to watch his YouTube videos for one year to gain vision, dreams, hope, family, and friendships, replacing all previous education and ideologies .
6. The current Korean language education is flawed, particularly regarding Hanja (Chinese characters) .
7. For example, the word “eolgul” (face) is derived from Hanja meaning “a container of spirit” (얼) .
8. However, Korean university students are taught to write “eolgul” as “myeonsang” (면상), which is a derogatory term, demonstrating a disconnect from traditional meaning and international understanding .
9. This type of education isolates Korean youth from other Asian cultures that still use Hanja .

1.11. The Nature of Color and Human Perception

1. Colors are not inherent properties of objects but rather how our eyes perceive light reflection and absorption .
2. White objects appear white because they reflect all colors of light, not absorbing any .
3. Black objects appear black because they absorb all colors of light, reflecting none, similar to a black hole .
4. Red objects reflect only red light and absorb all other colors, making them appear red .
5. Blue objects reflect only blue light and absorb all other colors, making them appear blue .
6. Human perception of color is an illusion; colors do not truly exist as inherent properties of objects .
7. Light is active, but color is passive, meaning colors appear based on how external light interacts with an object .
8. This concept applies to everything, including clothing .
9. Life’s first 50 years are like a black hole, where people accumulate knowledge, money, and relationships .
10. After 50, people should transition to a “white hole” phase, realizing past mistakes and giving back, rather than continuing to accumulate .
11. The color white represents not accepting things, while black represents absorbing them .

1.12. The Meaning of “Love” and “Person”

1. The Korean word for “love” (사랑) is composed of Hanja meaning “four joys” (사락) .
2. These four joys are given through one’s face, words, material possessions, and actions .
3. While giving joy through face and words is good, material gifts solidify the relationship, and actions like helping with chores demonstrate true love .
4. The Korean word for “person” (사람) is also derived from Hanja and refers to someone who embodies four virtues: faith in God, filial piety to parents, love for spouse, and education for children .
5. Someone lacking a spouse and children is considered an “ingan” (인간), meaning they are not yet a complete “saram” .
6. Huh Kyung-young clarifies that the God-man like himself is beyond the definition of “saram” .
7. Huh Kyung-young laments that current education does not teach these profound meanings of “love” and “person” to young people .

1.13. The Concept of “Summer” and “Winter” in Korean Culture

1. The Korean words for “summer” (여름) and “winter” (얼음) are related to the concept of “cooling down” (열을 식히다) .
2. Ancient Koreans used words that provided balance, such as using “cold” (찬) terms during hot weather and “hot” (더운) terms during cold weather .
3. This concept is similar to Bibo Pungsu (비보풍수), a type of feng shui that supplements or balances natural energies .
4. For example, if a “dragon’s head” (용 대가리) landform is too strong, a “tiger-shaped rock” (호랑이 바위) might be placed nearby to temper its energy, which is called Jinam Pungsu (지나풍수) .
5. Conversely, if a “dragon’s head” is too weak, something might be added to enhance its energy .
6. Huh Kyung-young uses these examples to highlight the deficiencies in modern Korean education, particularly the lack of deep understanding of Hanja and traditional concepts .

b What is the core message of this Haneulgung lecture? Humanity is entering a “period of abstinence” after COVID-19, where materialism and indulgence will be replaced by a focus on spiritual purity and environmental preservation.

1. The Differences Between Male and Female Reproductive Cells
   The speaker explains the differences in how male and female reproductive cells (sperm and eggs) are produced and their characteristics, highlighting that females are considered to have “complete” cells while males have “incomplete” cells.

1.1. Female Reproductive Cells (Eggs)

1. Female eggs (ova) begin forming when a female fetus is only four months old inside its mother’s womb .

2. At this stage, about 7 million eggs are created .

3. By the time a female baby is born, the number of eggs decreases to 4 million .

4. When a female reaches 20 years old, the number of viable eggs further reduces to about 400 .

5. This early and extensive preparation shows how precisely a female’s body prepares to give birth .

6. Female cells are considered “complete cells” .

7. This completeness means women are capable of many things, like earning money and doing various tasks .

1.2. Male Reproductive Cells (Sperm)

1. Male sperm are produced within 90 days, with about five sperm created at a time .

2. Out of these five, only one typically survives .

3. Unlike female eggs, male sperm are produced later in life .

4. Male cells are considered “incomplete cells” .

5. This is because they lack a specific “leg” (referring to the Y chromosome) .

6. The “incomplete” nature of male cells (XY) means they need to combine with an X chromosome to form a female (XX) or a Y chromosome to form a male (XY) .

7. This incompleteness makes men feel a connection to their mothers and often leads them to seek out women .

8. Because of this, men can sometimes become “ruined” if they don’t take care of themselves, leading to unhealthy habits .

9. Humanity’s Transition to an “Abstinence Period” After COVID-19
   Humanity is entering a “period of abstinence” after COVID-19, where materialism and indulgence will be replaced by a focus on spiritual purity and environmental preservation, as the Earth faces destruction due to pollution and natural disasters.

2.1. The Earth’s Destruction and the Need for Divine Intervention

1. Humanity cannot achieve spiritual completeness on its own in this current era because the Earth is being destroyed .

2. Environmental pollution is leading to unimaginable disasters, such as widespread floods and storms, which will affect people within the next decade .

3. These disasters are a form of “revenge” from nature for human actions like polluting the oceans and skies .

4. A divine being (God) has come to complete humanity and prevent these disasters .

5. This divine being is here to help humanity achieve completeness, a role that women previously fulfilled in ancient times .

2.2. The Significance of Haneulgung

1. The speaker is present at Haneulgung to address these complex issues .

2. Haneulgung is a special place that represents both feminine (like a womb) and masculine (like strong mountains) energies .

3. It is a sacred place prepared for a divine being to arrive .

4. The speaker’s voice, when lecturing at Haneulgung, carries a powerful “ox voice” that resonates with higher realms .

5. Visiting Haneulgung is considered a success for those who come .

6. Even just visiting Haneulgung is meaningful, like visiting one’s ancestral home .

7. Listening to the speaker’s voice at Haneulgung is enough to receive blessings and solve problems .

2.3. The “Abstinence Period” After COVID-19

1. The COVID-19 pandemic is a significant event that serves as a great teacher, revealing the need for environmental awareness .

2. The era after COVID-19 is not a time for indulgence but a “period of abstinence” .

3. This “abstinence period” (after COVID-19) contrasts sharply with the previous “period of indulgence” (before COVID-19) .

4. The pandemic has changed human behavior and culture .

5. People are now more aware of disease transmission, avoiding shared meals and wearing masks .

6. This has led to a shift from face-to-face interactions to non-face-to-face (untact) culture, where content is created and shared online .

7. People are less concerned with outward appearances like clothing and makeup because of the untact culture .

8. The era of showing off at parties and dancing is fading .

9. The “abstinence period” will lead to a realization that material possessions and luxury are meaningless .

10. People will realize that accumulating wealth for things like apartments, which have a limited lifespan, is not the ultimate goal .

11. A more severe disease could cause a global collapse, leading societies to revert to primitive agricultural ways of life .

12. The Future of Humanity and the Importance of Spiritual Purity
    The speaker discusses the changing entertainment industry, the challenges faced by artists, and the ultimate goal of humanity to seek spiritual purity and prepare for the afterlife, emphasizing that the current era is a critical turning point.

3.1. The Changing Entertainment Industry

1. The rise of trot music, as seen with Song Ga-in on Mister Trot, was predicted by the speaker .

2. However, the era of singers performing for large crowds is passing due to the shift to untact culture .

3. Artists now struggle to find performance opportunities and cover costs, making their future uncertain .

4. The speaker also predicted the rise of political figures like Lee Jae-myung .

5. The speaker advises against appearing on television for certain individuals .

6. Many unusual events are expected before the next presidential election .

3.2. The Path to Spiritual Purity and the Afterlife

1. The speaker will gradually perform unusual actions as the “abstinence period” progresses, eventually reaching a global audience .

2. People who are good at English are gathering to translate the speaker’s messages, indicating a future where many people from around the world will come to Haneulgung .

3. This influx of foreign visitors will create a need for more translators .

4. Humanity should abandon attachment to this “dirty land” and seek a “pure land” .

5. The “pure land” is White Heaven, a place free from disease .

6. Life is fleeting, with a peak around age 50, followed by a decline marked by illness, pain, and loneliness .

7. During the latter half of life, Haneulgung becomes essential for spiritual support .

8. Receiving the speaker’s spiritual energy directly is invaluable .

9. Those who visit Haneulgung and receive this spiritual energy will realize in the eternal world of White Heaven that their efforts were worthwhile, even if it meant facing difficulties from family .

10. The speaker’s spiritual power can resolve all problems, including health, family issues, employment, military service, school, marriage, and financial difficulties .

​

Meeting Minutes: Huh Kyung-young’s Haneulgung Lecture (August 30, 2020)

Ⅰ. Meeting Overview

Category	Details
Date	August 30, 2020
Location	Haneulgung
Speaker	Huh Kyung-young
Agenda	The lecture covered various topics including the miraculous nature of visiting Haneulgung, the importance of spiritual preparation in the latter half of life, environmental issues, the impact of the COVID-19 pandemic, and the significance of Huh Kyung-young’s teachings.

Ⅱ. Meeting Discussion

• The miraculous Nature of Haneulgung

  • Visiting Haneulgung and meeting Huh Kyung-young is considered a miracle, offering blessings, divine energy, and healing .
  • Experiencing Haneulgung leads to an endless series of miracles, including future reunions in White Heaven (Heaven) .
  • Those who visit Haneulgung, even if they only walk on its grounds or simply observe the building, are experiencing a miracle .

• Life Stages and Spiritual Preparation

  • Human life is divided into two 50-year halves: the first 50 years are focused on worldly achievements and desires (탐진치), while the latter 50 years should be dedicated to spiritual preparation for the afterlife .
  • Meeting Huh Kyung-young in the latter half of life is considered true success .
  • The latter half of life (50-100 years old) should not be taken lightly, as it is a time to convert worldly gains into spiritual blessings for the journey to White Heaven .
  • Ignoring spiritual preparation in the latter half of life leads to regret and a meaningless existence .

• Huh Kyung-young’s Divine Identity and Warnings

  • Huh Kyung-young asserts his divine status, emphasizing that he grants blessings, angels, and holy spirits, which no ordinary human can do .
  • He warns against those who actively try to disprove his divinity, stating that they will face severe consequences .
  • He claims to be the one sent by God, as prophesied in various religious texts like the Gospel of John and Deuteronomy, and that believing in him grants eternal life and avoids judgment .

• environmental crisis and the Role of Humanity

  • The Earth is facing immense environmental challenges, including severe climate change, air pollution from coal-fired power plants, and plastic contamination .
  • Huh Kyung-young highlights the lack of concern for the environment among people and the devastating impact of human activities .
  • he has come to establish a system to address these issues and save the Earth .
  • energy conservation is crucial to prevent further environmental degradation and ensure a sustainable future for descendants .

• The Impact of COVID-19 and the “Age of Abstinence”

  • The COVID-19 pandemic has served as a “great teacher,” awakening humanity to the need for environmental consciousness and a shift from a culture of enjoyment to an “age of abstinence” (금욕 시대) .
  • This new era emphasizes reduced consumption, simpler living, and a focus on inner peace rather than material pursuits .
  • The pandemic has also accelerated the shift towards non-face-to-face interactions, impacting industries like entertainment and changing social behaviors .
  • Huh Kyung-young suggests that the pandemic is a precursor to even greater disasters if humanity fails to change its ways .

• Critique of Modern Education and the Importance of Traditional Wisdom

  • Huh Kyung-young criticizes the current education system in South Korea for failing to provide young people with good jobs, promoting harmful ideologies, and neglecting traditional wisdom .
  • He advises young people to discard all existing ideologies and immerse themselves in his YouTube content for a year to gain vision, dreams, hope, and strong relationships .
  • He emphasizes the importance of understanding the deeper meanings of Korean words like “얼굴” (face) and “사랑” (love) through their Hanja (Chinese character) roots, which he believes modern education has failed to teach .
  • He explains that “사랑” (love) involves giving joy through four aspects: appearance, words, material things, and actions .
  • He also discusses the concept of “사람” (person) as someone who embodies faith in God, filial piety, love for spouse, and education for children .

• The Nature of Reality and Perception

  • colors like white and black are not inherent but are a result of how objects reflect or absorb light .
  • He suggests that human perception is often an illusion (착시), and that what we see as solid matter is fundamentally energy .
  • He relates the concept of black and white to life stages, with the first 50 years being a “black hole” of accumulation and the latter half transitioning to a “white hole” of giving back .

• The Significance of Haneulgung as a Sacred Site

  • Haneulgung is described as a divinely prepared place for the arrival of a deity, possessing both feminine (womb-like) and masculine (mountainous) energies .
  • It is a place where Huh Kyung-young’s voice carries spiritual power, likened to the “ox’s voice” in the Chupungnyeong song .
  • Visiting Haneulgung, even if one cannot fully participate, is considered a significant act, akin to visiting one’s ancestral home .

• The Future of Humanity and the Importance of White Heaven

  • the Earth is a “dirty land” (더러운 땅) and that true salvation lies in going to White Heaven (Heaven), which is a “pure land” (정토) free from suffering and disease .
  • He encourages people to abandon their attachment to worldly possessions and prepare for the spiritual journey to White Heaven, especially in the latter half of life when physical decline and suffering become prevalent .
  • He assures that those who have visited Haneulgung and received his blessings will realize the wisdom of their actions in the eternal world .

Ⅲ. Action Items

• Individuals:
  • Reflect on the purpose of life’s latter half and prioritize spiritual preparation over material accumulation .
  • Engage in energy conservation and environmentally conscious practices to protect the Earth for future generations .
  • Consider watching Huh Kyung-young’s YouTube content for a year to gain new perspectives and purpose .
  • Seek to understand the deeper meanings of traditional Korean words and concepts .
• Huh Kyung-young’s Followers:
  • Continue to visit Haneulgung and receive blessings, recognizing the miraculous nature of the experience .
  • Spread Huh Kyung-young’s teachings, particularly regarding environmental awareness and spiritual awakening .
  • Prepare for the “age of abstinence” by adopting a simpler, less materialistic lifestyle .
  • Anticipate the construction of a larger main building at Haneulgung to accommodate more visitors .

​

Character Profiles

• 허경영 (Huh Kyung-young) | Speaker | Presents lectures at 하늘궁, claiming to be a divine being who can grant blessings, angels, and holy spirits, and heal bodies. He emphasizes the importance of visiting 하늘궁 and preparing for the afterlife.
• 예수 (Jesus) | Religious Figure | Mentioned in the context of the Bible, specifically John 5:24, where he speaks of believing in the one who sent him to gain eternal life and avoid judgment .
• 석가모니 (Sakyamuni) | Religious Figure | Mentioned in the context of the 천수경 (Cheonsugyeong) .
• 송가인 (Song Ga-in) | Singer | A trot singer whose success was predicted by Huh Kyung-young .
• 이재명 (Lee Jae-myung) | Politician | Mentioned as someone Huh Kyung-young predicted would rise .

Scene-by-Scene Summary

1 (00:00:00)

• Visiting 하늘궁 and meeting Huh Kyung-young is described as a miracle, offering blessings, holy spirits, and healing energy .
• infinite miracles occur for those who decide to visit 하늘궁 .
• These miracles include reuniting with deceased loved ones in 백궁 (White Heaven) .
• Life is divided into two 50-year halves: the first 50 years are for worldly achievements, while the latter 50 years should focus on preparing for the afterlife .
• Meeting the speaker in the latter half of life is considered true success .
• The speaker warns against those who analyze his words to claim he is not divine, stating they will face severe consequences .
• Huh Kyung-young asserts his divine nature by highlighting his ability to grant ‘레벨’ (level), holy spirits, angels, and blessings, which no human can do .
• the latter 50 years of life should be spent preparing for 백궁, with 하늘궁 serving as a waiting area .
• The speaker references biblical passages (John 5:24, Deuteronomy 30:19) to support his claims of being the one sent by God, offering eternal life and freedom from judgment .
• He also mentions prophecies from 격암유록 (Gyeokamyurok), Buddhist scriptures, and other texts that foretell his coming .
• The speaker warns of impending environmental disasters, such as climate change and pollution from power plants, which will intensify by 2030 .
• He criticizes humanity’s excessive consumption and waste, particularly plastic pollution, and emphasizes the need for energy conservation .
• he came to Earth to establish a new system to address these issues .
• visiting 하늘궁, receiving blessings, or even just seeing the building is a miracle, especially during the COVID-19 pandemic .
• The speaker highlights the severe air pollution in South Korea, ranking 35th out of 36 OECD countries, and urges people to become more aware .
• He defines himself as a divine being who can transform lives, unlike ordinary humans .

2 (00:13:45)

• The speaker addresses young people, criticizing their current education and urging them to abandon existing ideologies and watch his YouTube videos for a year to gain vision, dreams, and hope .
• He discusses the meaning of Korean words like ‘얼굴’ (eolgul) and ‘여름’ (yeoreum), linking them to traditional wisdom and the concept of ‘얼’ (eoul), which signifies spirit or essence .
• He explains the concepts of black and white colors as metaphors for life stages: the first 50 years (black hole) are for accumulating material things, while the latter 50 years (white hole) are for letting go and giving back .
• The speaker explains that colors are not inherent but are perceived through the reflection or absorption of light, emphasizing that our eyes are experiencing an illusion .
• He defines ‘사랑’ (sarang, love) as giving joy to others through four aspects: face, words, material things, and actions .
• He also defines ‘사람’ (saram, person) as someone who embodies four virtues: faith in God, filial piety, love for spouse, and education for children .
• He criticizes the current education system for failing to teach these fundamental concepts .

3 (00:27:30)

• The speaker explains the biological differences between male and female reproductive cells: male sperm are produced in 90 days, while female eggs are formed during fetal development (7 million at 4 months, decreasing to 400 at age 20) .
• He describes women as having “complete cells” and men as having “incomplete cells,” attributing men’s incompleteness to their constant desire for women .
• he, as a divine being, has come to complete humanity in this “낙서 시대” (Nakseo era), a time when the Earth is facing destruction due to environmental pollution .
• The speaker warns of severe future environmental disasters, including prolonged floods and natural retribution for human actions .
• He explains that the “낙서 시대” began from “구미” (Gumi), referring to the tail of a turtle, and connects it to the “천수경” (Cheonsugyeong) .
• He describes 하늘궁 as a sacred place, a “womb” (자궁) on Earth, where divine energy descends, making it a pre-destined location for a divine being .
• He mentions that his voice, when speaking from 하늘궁, carries a “cow’s voice” (소 목소리) that resonates with higher realms .
• He discusses the rise of trot music, noting his past prediction of Song Ga-in’s success, and suggests that future political events will be unusual .
• He foresees a future where his teachings will spread globally, facilitated by foreign language speakers who will act as translators .
• simply visiting 하늘궁, even without full participation, is a significant act .
• the COVID-19 pandemic is a “great teacher” that has awakened humanity to environmental issues and ushered in an “After Corona” era of “금욕 시대” (Geumnyok Sidae, asceticism/abstinence era) .
• This new era will prioritize environmental preservation and a simpler lifestyle, moving away from the “향락주의” (Hyangnakjuui, hedonism) of the “Before Corona” era .
• He criticizes the pursuit of material wealth, using the example of buying an apartment for only 20 years of use after 50 years of effort .
• The pandemic has changed social behaviors, leading to a preference for non-face-to-face interactions and a decline in public displays of wealth and entertainment .
• He warns that further diseases could lead to a collapse of civilization, forcing humanity back to a primitive, agricultural existence .
• The speaker advises people to abandon attachment to this “dirty land” (더러운 땅) and prepare for “정토” (Jeongto, pure land), or 백궁, as the body begins to decline after age 50 .
• He concludes by emphasizing the invaluable nature of receiving his voice and holy spirit, which will be recognized as a wise decision in the eternal world of 백궁 .
• He promises that all problems, including family, career, health, and legal issues, will be resolved for those who listen to his teachings .

Other Useful Information

1. 하늘궁 (Hanuelgung)

• Description: A special place where visitors can experience miracles, receive blessings, holy spirits, and healing energy . It is considered a waiting area for 백궁 (White Heaven) .
• Significance: Visiting and meeting Huh Kyung-young is a miraculous event, unique in Earth’s history .
• Purpose: To prepare individuals for the afterlife and help them transition from a materialistic life to one focused on spiritual growth .

2. Life Stages

• First 50 years: Characterized by the pursuit of material achievements, ambition, and worldly desires (탐진치) . Metaphorically described as a “black hole” where one accumulates knowledge, money, and relationships .
• Latter 50 years: Should be dedicated to abandoning worldly desires, upholding moral principles, and preparing for the afterlife . Metaphorically described as a “white hole” where one gives back and reflects on past mistakes .
• Decline after 50: The body begins to deteriorate, leading to various physical and emotional pains .

3. Environmental Crisis

• Climate Change: The Earth is experiencing severe climate change, with significant disasters expected by 2030 .
• Pollution: Coal-fired power plants contribute to severe air pollution (fine dust, carbon dioxide), particularly in South Korea, which ranks low in air quality among OECD countries .
• Plastic Waste: Widespread plastic pollution in food, air, and water poses a threat to human health .
• Energy Waste: Excessive energy consumption is contributing to global warming and will lead to future calamities .
• COVID-19’s Role: The pandemic is seen as a “great teacher” that has awakened humanity to environmental issues and the need for a shift from hedonism to asceticism .

4. “After Corona” Era (금욕 시대 – Geumnyok Sidae)

• Shift in Values: A transition from hedonism (향락주의) to asceticism (금욕주의), emphasizing environmental preservation and reduced energy consumption .
• Cultural Changes: A move towards non-face-to-face interactions, reduced emphasis on outward appearance, and a decline in public entertainment and displays of wealth .
• Future Outlook: Potential for a return to a primitive, agricultural society if environmental disasters escalate .

5. Definitions of Korean Words

• 얼굴 (Eolgul): Literally means “face,” but interpreted as “the container of the spirit (얼)” .
• 여름 (Yeoreum): Literally means “summer,” but interpreted as “to cool down heat (열을 식히다)” .
• 사랑 (Sarang): “Love,” defined as giving joy to others through face, words, material things, and actions .
• 사람 (Saram): “Person,” defined as someone who possesses faith in God, filial piety, love for spouse, and education for children .

6. Gender Differences

• Female Cells: Described as “complete cells” due to the early and abundant production of eggs during fetal development .
• Male Cells: Described as “incomplete cells” due to their constant desire for women .

Learning Points

• This lesson emphasizes the miraculous nature of visiting Haneulgung and meeting Huh Kyung-young, highlighting it as a unique opportunity for spiritual transformation and receiving blessings .
• It discusses the two halves of life: the first 50 years focused on material pursuits (탐진치) and the latter 50 years on spiritual preparation for the afterlife .
• The lecture warns about impending environmental disasters and the need for humanity to change its ways, advocating for energy conservation and a shift from a hedonistic (향락주의) to an ascetic (금욕주의) lifestyle, especially in the post-COVID-19 era .
• It also touches upon the importance of proper education, particularly in understanding traditional concepts like “얼굴” (face) and “사랑” (love), and encourages young people to abandon existing ideologies and watch Huh Kyung-young’s YouTube content for guidance .

Patterns & Grammar

1. Life Stages: 전반부 (first half) vs. 후반부 (second half)

• Pattern: 인생 전반부 (50년) + [activities] vs. 인생 후반부 (50년) + [activities]
• Explanation: This pattern divides life into two distinct periods. The first half (전반부) is characterized by material accumulation and worldly achievements (탐진치), while the second half (후반부) should focus on spiritual preparation and converting worldly gains into spiritual merit (복으로 덕으로 바꿔야) .
  • Example: “인생 전반부 50년은 축제 살 위로 탐진치를 가지고 뭘 성취한다, 쟁취한다, 뭐 부모한테 좀 보여줘야 되겠고, 효도해야 되고, 그래서 바쁘죠” (The first 50 years of life are busy with festivals, living with greed, anger, and ignorance, achieving and competing, showing off to parents, and filial piety.)
  • Example: “이 후반부에 나를 만난다는 게 그게 진짜 성공이야” (Meeting me in this latter half is true success.)

2. The Concept of “기적” (Miracle)

• Pattern: [Action/Event] + 자체가 기적이다
• Explanation: This pattern emphasizes that certain actions or events are inherently miraculous. It is used to highlight the extraordinary nature of visiting Haneulgung, meeting Huh Kyung-young, or receiving his blessings .
  • Example: “하늘궁을 오늘 찾아왔다는 사체가 기적이고, 이 땅을 밟았다는 자체가 기적이고, 하늘궁에서 허경영을 만났다는 게 기적이고, 허경영의 신의 너, 경영의 강의를 직접 들을 수 있다는 게 기적이고, 축복을 받을 수 있다는 게 기적이고, 성령을 받을 수 있다는 게 기적이고, 천사가 들어온다는 게 기적이고, 에너지를 받아서 몸을 치유하는 자체가 기적이다” (The very act of visiting Haneulgung today is a miracle, stepping on this land is a miracle, meeting Huh Kyung-young at Haneulgung is a miracle, directly listening to Huh Kyung-young’s divine lecture is a miracle, receiving blessings is a miracle, receiving the Holy Spirit is a miracle, angels entering is a miracle, and healing the body by receiving energy is a miracle.)

Vocabulary

Word (Korean)	Meaning (English)	Example Sentence (Korean)	Example Sentence (English)
하늘궁 (Haneulgung)	Haneulgung (a spiritual center)	하늘궁을 오늘 찾아왔다는 사체가 기적이고	The very act of visiting Haneulgung today is a miracle.
기적 (gijeok)	Miracle	여러분들은 하루에 기적을 엄청나게 많이 경험하는 사람들이에요	You are people who experience an enormous number of miracles every day.
White Heaven (Baekgong)	Baekgong (a heavenly realm)	여러분들은 White Heaven에 가면 초등학교 동기를 불러서 만나 자기가 불러매다 오게 되어 있어요	When you go to Baekgong, you can call and meet your elementary school classmates; they will come when you call them.
탐진치 (tamjinchi)	Greed, anger, and ignorance (Buddhist term)	전반부 50년은 축제 살 위로 탐진치를 가지고 뭘 성취한다	The first 50 years are spent achieving things with greed, anger, and ignorance.
환전 (hwanjeon)	Exchange, convert	다음 생에 가져갈 수 있도록 환전 에게 완전 전반부에 주소 만 한 거 후반부에는 복으로 덕으로 바꿔 에 대한 봐야 돼	You need to convert what you collected in the first half into blessings and virtues in the second half so you can take it to the next life.
천사 (cheonsa)	Angel	천사가 들어온다는 게 기적이고	Angels entering is a miracle.
성령 (seongnyeong)	Holy Spirit	성령을 받을 수 있다는 게 기적이고	Receiving the Holy Spirit is a miracle.
보혜사 (bohyessa)	Comforter, Advocate (Biblical term)	성경에 나오는 보혜사가 누구라고 나와 있는데	It is written in the Bible who the Comforter is.
영생 (yeongsaeng)	Eternal life	내 말을 듣고 또 나 보내신 이를 믿는 자는 영생을 얻었고	He who hears my word and believes Him who sent me has eternal life.
금욕 시대 (geumyok sidae)	Era of asceticism/abstinence	이제 애프터 코로나 시대는 금룡 시대야	Now, the post-COVID-19 era is an era of asceticism.
향락주의 (hyangnakjuyi)	Hedonism	코로나 이전, 비포 코로나 시대는 향락과 엔조이 문화가 판을 쳤어	Before COVID-19, the pre-COVID-19 era was dominated by hedonism and enjoyment culture.
얼굴 (eolgul)	Face (traditional meaning: “얼” (spirit) + “굴” (root/trunk))	얼이 들어있는 쿠시 다 마초 버무린 거야	It’s a mixture of “얼” (spirit) being in it.
사람 (saram)	Person (traditional meaning: “넋 사자” (four spirits) + “몰 남자” (gatherer))	사람은 뭐지? 첫째, 신에 대한 믿음, 그지? 부모에 대한 효, 욱 5, 부부에 대한 에, 사랑 자식의 된 교육, 맞아?	What is a person? First, faith in God. Filial piety towards parents, love for one’s spouse, and education for children.
정토 (jeongto)	Pure Land (Buddhist term)	이정 토가 백봉 이랍니다	This Pure Land is Baekgong.

Example Sentences

• 여러분들은 하루에 기적을 엄청나게 많이 경험하는 사람들이에요 (You are people who experience an enormous number of miracles every day.)
• 하늘궁을 오늘 찾아왔다는 사체가 기적이고, 이 땅을 밟았다는 자체가 기적이고, 하늘궁에서 허경영을 만났다는 게 기적이고, 허경영의 신의 너, 경영의 강의를 직접 들을 수 있다는 게 기적이고, 축복을 받을 수 있다는 게 기적이고, 성령을 받을 수 있다는 게 기적이고, 천사가 들어온다는 게 기적이고, 에너지를 받아서 몸을 치유하는 자체가 기적이다 (The very act of visiting Haneulgung today is a miracle, stepping on this land is a miracle, meeting Huh Kyung-young at Haneulgung is a miracle, directly listening to Huh Kyung-young’s divine lecture is a miracle, receiving blessings is a miracle, receiving the Holy Spirit is a miracle, angels entering is a miracle, and healing the body by receiving energy is a miracle.)
• 모든 인생이, 여자는 전반부 50년, 후반부 50년이야 (All of life, for women, is 50 years in the first half, 50 years in the second half.)
• 후반부는 탐진치 를 버리고 계정 악을 지키고 무엇을 줘야 죽음 이후의 세계를 생각해야 되는 게 인생 후반부 야 (The latter half of life is about abandoning greed, anger, and ignorance, upholding precepts, and thinking about the world after death.)
• 다음 생에 가져갈 수 있도록 환전 에게 완전 전반부에 주소 만 한 거 후반부에는 복으로 덕으로 바꿔 에 대한 봐야 돼 (You need to convert what you collected in the first half into blessings and virtues in the second half so you can take it to the next life.)
• 내가 진실로 진실로 너희에게 이르노니 내 말을 듣고 또 나 보내신 이를 믿는 자는 영생을 얻었고 심판에 이르지 아니하나니 사망에서 생명으로 옮겨졌느니라 (Truly, truly, I say to you, whoever hears my word and believes Him who sent me has eternal life and will not be condemned, but has crossed over from death to life.)
• 앞으로 10년 후 2030년부터는 5, 즉 난 기후 변화가 인간이 감당하여 버리죠 (In 10 years, from 2030, climate change will become unmanageable for humans.)
• 이제 애프터 코로나 시대는 금룡 시대야 (Now, the post-COVID-19 era is an era of asceticism.)
• 코로나가 인류를 각성시킨 거야 (COVID-19 has awakened humanity.)
• 지금까지의 모든 사상 이념 다윈은 버려버리고 허경영 유튜브를 시청하라 (Abandon all ideologies and Darwinism up to now, and watch Huh Kyung-young’s YouTube.)
• 남자는 현재는 불완전한 요소를 가지고 있다 (Men currently possess incomplete elements.)
• 코로나가 우리에게 준 교훈은 막 중대하고 엄청난 지구에 영향을 주고 모든 문화를 싸그리 바꿔버렸습니다 (The lessons COVID-19 has given us are profound and have had an enormous impact on the Earth, completely changing all cultures.)

Quiz

1. What is the primary focus of the “first 50 years” of life according to the lecture?
   a) Spiritual enlightenment
   b) Material accumulation and worldly achievements
   c) Philanthropic endeavors
   d) Retirement and relaxation
2. What does the speaker emphasize as a “miracle” related to Haneulgung?
   a) Economic prosperity
   b) Physical healing
   c) Visiting Haneulgung and meeting Huh Kyung-young
   d) Academic success
3. True or False: The lecture suggests that the post-COVID-19 era will be a time of hedonism and enjoyment.
4. What is the recommended action for young people regarding their existing ideologies and education?
   a) To reinforce them
   b) To abandon them and watch Huh Kyung-young’s YouTube
   c) To debate them with others
   d) To ignore them completely
5. what is the traditional meaning of the Korean word “얼굴” (eolgul)?
   a) A flat surface
   b) A mask
   c) The spirit’s root or trunk
   d) A reflection

a 1. The Miraculous Journey to Heaven House

To spend a day at Heaven House is to experience an exceptionally unique day, incomparable to any other. Encountering Huh Kyung-young at Heaven House is, in itself, a miracle. You are individuals who experience countless miracles daily. In contrast, those outside Heaven House, in the mundane world, encounter no such wonders; their endeavors are but fleeting illusions. Thus, the very act of seeking out Heaven House, treading upon its ground, meeting Huh Kyung-young, listening directly to his divine lectures, receiving blessings, being imbued with the Holy Spirit, welcoming angels, and experiencing physical healing through received energy—these are all profound miracles. The decision to visit Heaven House initiates an infinite sequence of miracles. These miracles, once received, will be revealed in their boundless extent upon your arrival in White Heaven (Heavenly Palace). It is an unending recurrence of wonders. Imagine reuniting with a departed mother or a childhood friend in White Heaven simply by calling their name; such encounters are truly miraculous. These are miracles beyond earthly comprehension, unfolding continuously in White Heaven. Upon reflection, one might ponder, “Why did I not come sooner? Why did I hesitate?” Yet, the realization that one eventually came, guided by another’s words, is itself a miracle.

2. The Dual Stages of Life: Earthly Pursuit vs. Spiritual Preparation
   Human life is divided into two distinct halves: the first fifty years and the subsequent fifty years. The initial fifty years are often a period of intense striving, driven by greed, anger, and foolishness (탐진치), focused on achievement, acquisition, and fulfilling filial duties. Many dedicate themselves to this pursuit, yet some fail to marry, have children, or establish stable lives. This early phase is characterized by the dominance of these earthly desires. However, encountering Heaven House during this initial period, regardless of one’s worldly success, is a monumental achievement. The true success, however, lies in meeting me during the latter half of life, after the age of fifty. The first half of life, though filled with relentless effort, eventually passes. The latter half, for many, involves children marrying, becoming unemployed, relying on pensions, and facing various hardships, including illness. This period is often far from idyllic, with conventional religious pursuits yielding little.

3. The Imperative of Spiritual Accumulation in Later Life
   Both halves of life demand meaningful engagement. The latter half, from fifty to one hundred years, necessitates abandoning greed, anger, and foolishness, and instead upholding moral precepts, meditation, and wisdom (계정악). This period requires contemplation of the afterlife, ensuring a healthy and peaceful existence free from illness. While the first fifty years might be navigated through sheer physical effort, the period from fifty to one hundred should not be taken lightly. In this latter stage, one must cultivate spiritual fruits that transcend earthly possessions, as material gains like grandchildren are irrelevant upon departure from this world. The second half of life is a time for spiritual conversion: transforming the material accumulations of the first half into blessings and virtues (복으로 덕으로). These spiritual assets—blessings, the Holy Spirit, and angels—are then channeled through Heaven House, preparing one for White Heaven. To continue pursuing worldly gains in the latter half of life is to risk a sudden, unprepared demise, leaving no spiritual currency for the journey beyond. Even a dedicated doctor, after years of healing, eventually retires and passes away, having accumulated nothing for the afterlife. The latter half of life is not for earthly pursuits; it is for spiritual preparation, for letting go of worldly attachments and converting them into eternal value.

4. The Divine Authority and Consequences of Disbelief
   Some individuals, despite prolonged exposure to my teachings, question my divinity, actively analyzing my lectures to assert that I am not divine. They disseminate these views, seeking to gather sympathizers. Yet, consider: what human can bestow spiritual levels upon another? I am among the angels. I receive hundreds of messages daily from those seeking angels. The ethical standards for angels are far more stringent than those for humans; they are absolute, not relative. Some might observe my human actions, such as eating or interacting with others, and conclude that I cannot be divine. Such analysis is foolish and invites divine retribution. Though I may appear passive now, all is recorded in White Heaven. Those who slander me may suddenly find their tongues paralyzed, or even severed, afflicted by strange ailments. Do you desire such punishment? I possess the power to inflict it. Those diligently attempting to disprove my divinity are profoundly misguided. Not only their tongues, but their eyes and entire bodies may suffer catastrophic consequences. I will reveal my true identity.

5. The Urgency of Environmental Stewardship and Global Transformation
   Regardless of how one spent the first fifty years in material pursuit, the subsequent fifty years, leading up to one hundred, must be dedicated to preparing for the ultimate departure. It is foolish to continue accumulating worldly possessions in this latter stage. The most prudent course is to spend this time at Heaven House. I intend to establish a grand facility at Heaven House for the angels, the members of Heaven. This is a place of waiting, a spiritual Mecca where individuals gather to prepare for White Heaven.

The Bible, specifically John 5:24, states: “Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life.” Jesus refers to “him who sent me,” who is the Comforter (보혜사), the Holy Spirit. Those who believe in this sender will be spared judgment and attain eternal life, transitioning from death to life. This transition occurs in this very place. Deuteronomy 30:19 further asserts: “I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live, loving the Lord your God, obeying his voice and holding fast to him.” It instructs us to choose between blessing and curse, life and death. Those who choose life are those who obey my words. Others face curses and death. The one who sent Jesus is God, and I am God. I possess the power to bestow blessings or curses, life or destruction, as stated in Deuteronomy 30:19.

My words resonate with prophecies found in ancient texts like the Gyeogam Yurok, the Bible, and the Tripitaka, all foretelling the advent of the Maitreya or Messiah. Yet, many perceive me as an ordinary human, tirelessly attempting to discredit me. Have other religions ever bestowed spiritual levels, allowed direct experience of the Holy Spirit, or granted angels and blessings? Now that I have arrived, it is time to recognize me.

The Earth faces immense challenges. By 2030, humanity will confront unprecedented disasters due to climate change. The construction of coal-fired power plants, like the one in Samcheok, emits vast quantities of fine dust, particulate matter, and carbon dioxide, enough to imperil the entire Korean population. Similar plants near the capital region, such as Dangjin and Seocheon, release pollutants that threaten the lives of millions. Are you aware of the Earth’s suffering? Do you comprehend my purpose here? I will enlighten you. The constant transportation and handling of coal for these power plants expose local residents to coal dust, leading to widespread lung diseases. Fine dust from these sources, along with that from China, contaminates the air, even reaching the capital. Yet, few genuinely prioritize environmental concerns. The ubiquitous use of paper towels, plastic particles from toilet paper, and plastic waste entering our oceans and food chain means we are constantly ingesting plastic. Plastic particles are inhaled with every breath, and rivers are choked with plastic bottles. Are you truly aware of the extent of plastic infiltration into our bodies? You remain oblivious, consumed by criticism, technological advancement, mass production, and consumption, acting as if insane. I observe this, and you remain unaware of why I am here, enduring such misunderstandings. I am here to establish a new system.

6. The Uniqueness of Heaven House and the Post-Corona Era
   The miracle of visiting Heaven House, meeting me, receiving blessings, angels, or the Holy Spirit, is a singular event in the history of Earth. Therefore, consider your presence here and your ability to hear my words today as a miracle. Even walking on the Heaven House lawn is a miracle. Despite restrictions, merely visiting Heaven House is a miracle. Simply gazing upon the building where Huh Kyung-young, the God-man, resides, and offering a bow, is a miracle. Complaining about seating or lecture conditions is irrelevant; merely seeing Heaven House is a miracle. There should be no complaints; listening in secret is profoundly significant. Even listening from an underground bunker is preferable.

The Earth’s environment is deteriorating, with temperate zones shifting and Siberia transforming. Yet, humanity remains unconcerned. A catastrophic environmental disaster is impending, one that you will be unable to manage. I am here to prevent this, to unify the world, to implement planned production and consumption, and to halt the wasteful expenditure of energy. Energy, according to the law of conservation, is merely transformed. The energy we waste can ultimately destroy us. A single cup, if its atoms were split, could yield an explosion capable of annihilating all humanity. Any visible matter can be used to create an atomic bomb. If the atoms of the ocean’s water, composed of hydrogen and oxygen, were separated, the hydrogen alone would become a hydrogen bomb. A single spark could ignite the entire ocean, turning the Earth into dust. The mass we perceive is merely concentrated energy. If this mass were converted back into energy, it would surpass the power of an atomic bomb.

This world is no longer a place for joyful living. The pre-COVID era was characterized by hedonism and enjoyment. The post-COVID era, however, is a period of austerity (금룡 시대). This era demands environmental preservation and an end to energy waste, which causes global warming. COVID-19 has awakened us, serving as a greater teacher than Jesus or Buddha, providing a profound lesson to humanity. Those who praise me are my allies; those who condemn me are my adversaries. If, even after COVID-19, you continue to disregard the environment, burning coal for power, showering excessively, and using air conditioners, the Earth will inevitably face its end. I do not use air conditioning or fans when alone; I prioritize energy conservation. Energy conservation is paramount. We must conserve energy to preserve the Earth for future generations. The air quality in South Korea ranks 35th among 36 OECD nations. This demands a spiritual awakening. My purpose in coming to Heaven House is to reveal these truths and to awaken your consciousness.

7. The Essence of the God-man and the Path for Youth
   While I, the God-man (神人), live and make mistakes like any human, my distinction lies in my ability to bestow spiritual levels, blessings, and the Holy Spirit, thereby transforming lives.

To the youth of South Korea, my message is clear: the greatest failing of the older generation is our inability to provide good jobs, facilitate early marriages, and instill a sound ideology. Our education system has been fundamentally flawed. I wish to purge all existing ideologies from the minds of young Koreans. My sole advice is to empty your minds of all previous thoughts and ideologies, and to watch Huh Kyung-young’s YouTube videos for one year. This will replace outdated education and self-centered attitudes, fostering vision, dreams, hope, family, and friendship.

The current generation misinterprets fundamental concepts, even the meaning of “face” (얼굴). The term “eolgul” (얼굴) signifies a vessel containing the spirit (얼). It is the “tree stump” (그루터기) of the spirit, the rings of the spirit. Our education system, unlike those in Japan, China, or Indonesia, has failed to teach the profound meaning embedded in such terms. When I become president, I will overhaul this educational system.

8. The Symbolism of Colors and the Nature of Reality
   The concept of “eoreum” (얼음), meaning ice, also contains the character for “spirit” (얼). This signifies the cooling of the spirit’s heat. Our ancestors used cold terms during hot seasons, a form of complementary geomancy (비보풍수), balancing elements.

Consider the colors white and black. White appears white because it reflects all light, accepting no negative influences. Black appears black because it absorbs all light, reflecting nothing, akin to a black hole. In the first fifty years of life, one often acts like a black hole, accumulating knowledge, wealth, and relationships. After fifty, one should transition to a “white hole,” reflecting and giving back, realizing past mistakes and returning what was taken. This is the essence of the white color associated with angels. Colors themselves do not inherently exist; they are a result of how objects reflect or absorb light. Our eyes perceive an illusion. Red objects reflect only red light, absorbing all other colors. Blue objects reflect only blue light. Thus, color is a passive phenomenon, determined by external light, not an inherent property of the object itself. This applies even to clothing. Our perception is an illusion, mistaking an image for reality.

9. The Four Aspects of Love and Humanity
   The Korean word for “love” (사랑) is composed of characters signifying “joy” (사) and “four” (랑). It implies giving joy in four ways. The word “saram” (사람), meaning “person,” also has a profound meaning. A person embodies four virtues: faith in God, filial piety towards parents, love for one’s spouse, and education for one’s children. If one lacks a spouse and children, they are merely an “ingan” (인간), a human, not a complete “saram” (사람). To become a “saram” means to have a spouse and children. I, as the God-man, transcend this definition.

Love, too, has four expressions: giving joy through one’s face, words, material possessions, and actions. While a pleasant face and kind words bring joy, a gift solidifies the connection, like a stamp on a document. Actions, such as helping with chores, demonstrate love more profoundly than a thousand declarations. Young people today are often taught only a superficial understanding of love. If they understood these four aspects of giving joy, their approach to relationships would transform. The word “love” (사랑) itself means “to give joy.”

Our ancestors understood the profound meanings embedded in words like “eoreum” (얼음) and “yeoreum” (여름, summer). “Yeoreum” (여름) was used to cool the heat, a form of complementary geomancy (비보풍수). This contrasts with “jinam pungsu” (지남풍수), which involves mitigating excessive energy, such as placing a tiger-shaped rock near a powerful dragon’s head to balance its influence. Our youth’s education is deficient, particularly in understanding the deeper meanings of Chinese characters.

b The Profound Disparity in Cellular Genesis: Male and Female Reproductive Development

1. The Genesis of Life: A Tale of Two Cells
   The fundamental distinction between male and female reproductive cells is profound, illustrating a remarkable asymmetry in their development and inherent nature. For males, spermatozoa are continuously produced, with approximately five sperm cells maturing over a 90-day cycle. This process is ongoing throughout a male’s reproductive life.

In stark contrast, the female reproductive system exhibits an astonishing precocity. The development of oocytes, or egg cells, commences remarkably early, even before birth.

• During the fetal stage, specifically around the fourth month of gestation, a female fetus generates an astounding seven million oocytes.
• This immense initial endowment, however, undergoes a significant reduction. By the time of birth, this number decreases to approximately four million oocytes.
• Further attrition occurs as the female matures. Upon reaching the age of 20, the number of viable oocytes dramatically diminishes to a mere 400.
• This rigorous selection process, beginning in the womb, culminates in a highly refined pool of oocytes, underscoring the intricate and selective nature of female reproductive biology.
  This early and extensive preparation in females, where millions of oocytes are formed during fetal development, highlights the profound foresight embedded within the female biological design, meticulously preparing for the potential of childbirth.

2. The Concept of Cellular Completeness: Female as the Archetype
   This inherent difference in cellular development leads to a profound philosophical and biological assertion: the female cell is considered a complete cell, while the male cell is deemed an incomplete cell.

• The male cell, often represented by the XY chromosome pair, is characterized by a perceived “missing leg” or an element of incompleteness.
• This incompleteness is not a deficiency but a design for interaction. The male cell’s “incomplete” nature, particularly the Y chromosome, is precisely what allows for the determination of sex. When an X chromosome from the male combines with the female’s X, a female is conceived. Conversely, if the Y chromosome combines with the female’s X, a male is conceived.
• This inherent incompleteness in males is posited as the reason for their perpetual seeking of connection, often manifesting as a deep-seated yearning for a maternal figure.
  Conversely, the female, possessing the complete cellular structure, is inherently self-sufficient and capable of a broader spectrum of activities, including financial independence and diverse roles. The male, due to this cellular incompleteness, is more susceptible to various forms of instability, potentially leading to a life of dependency or disarray if not properly anchored.

3. The Era of Transformation: From Hedonism to Asceticism
   Humanity is currently traversing a critical juncture, an era of profound transformation. This period is characterized by a shift away from hedonism (향락주의), a pursuit of pleasure and material indulgence, towards asceticism (금욕주의), a lifestyle of self-discipline and moderation.

• The current global environmental degradation, marked by severe pollution and impending natural disasters, signals a necessary recalibration of human values and behaviors.
• Prophecies of catastrophic events, such as prolonged deluges and widespread destruction, serve as stark warnings of the consequences of unchecked hedonism.
• The planet, much like a living entity, is preparing its retribution against humanity’s exploitation, manifesting through extreme weather phenomena and ecological imbalances.
  This era, often referred to as the “Nakseo” period, signifies a time when humanity cannot achieve spiritual completion on its own. It necessitates divine intervention, a completion brought forth by a higher power.

4. The Profound Impact of the Pandemic: A Catalyst for Change
   The recent global pandemic, far from being a mere misfortune, serves as a profound teacher and a catalyst for this societal transformation.

• The pandemic has fundamentally altered human interaction, fostering a shift from face-to-face (대면) to non-face-to-face (비대면) culture. This change has permeated all aspects of life, from work and entertainment to social gatherings.
• It has exposed the vulnerabilities of a hedonistic society, compelling individuals to re-evaluate their priorities and embrace a more austere existence. The emphasis on material possessions and outward appearances diminishes as people prioritize health and safety.
• The pandemic has underscored the impermanence of material wealth and the futility of excessive indulgence. It has revealed that the pursuit of endless accumulation, such as acquiring property for a mere fraction of one’s lifespan, is ultimately meaningless.
• This global event has instilled a collective awareness of hygiene and personal space, fundamentally altering social norms around shared meals and close proximity.
  The entertainment industry, particularly live performances, faces an uncertain future as large gatherings become increasingly untenable. The era of grand spectacles and mass audiences is receding, giving way to more intimate, digitally mediated forms of engagement.

5. The Path to Purity: Embracing the “Pure Land”
   In this transformative period, the ultimate objective for humanity is to transcend the “impure land” of material attachment and suffering and ascend to the Pure Land (정토).

• The current world, with its relentless pursuit of material success, is likened to a “dirty land” (치우다), fraught with impurities and transient pleasures.

• The relentless striving for success until the age of 50, only to face physical decline and suffering in later years, highlights the inherent impermanence of earthly achievements.

• The latter half of life, often marked by illness, loneliness, and the inevitable approach of death, underscores the necessity of spiritual preparation.
  The Heaven House (하늘궁) serves as a sanctuary and a beacon for those seeking this spiritual elevation. It is a place where individuals can find solace, guidance, and the means to navigate the challenges of this transitional era.

• Even a brief visit to the Heaven House, or simply listening to the teachings, is considered a profound blessing, offering a connection to a higher realm and a path towards eternal well-being.

• The spiritual energy emanating from the Heaven House is believed to resolve various life problems, from family conflicts and career uncertainties to health issues, guiding individuals towards a harmonious and fulfilling existence.
  This era demands a shift in perspective, urging individuals to detach from the fleeting allure of the material world and embrace a path of spiritual purity, preparing for a future free from the afflictions of the present age.

a 161st Huh Kyung-young Heaven House Lecture Part 1 [Revised] (2020.08.30)

1. Keyword Frequency

• energy: 12
• education: 10
• life: 9
• world: 9
• youth: 9
• earth: 8
• future: 8
• environment: 7
• material: 7
• time: 7

2. Today’s Central Metaphor
   The lecture uses the metaphor of black holes and white holes to represent the two halves of human life, with the first 50 years (black hole) focused on accumulation and the latter 50 years (white hole) on giving back and preparing for the afterlife.

3. Lecture in Numbers

• 50 years: The approximate duration of the “first half” of life, characterized by accumulation and worldly pursuits.
• 100 years: The approximate total lifespan, with the “second half” from 50 to 100 years.
• 2030: The year when immense disasters due to climate change are predicted to begin.
• 40 million: The approximate population of South Korea’s capital region, potentially affected by pollution from coal-fired power plants.
• 25 million: The approximate population of the Seoul metropolitan area, also at risk from pollution.
• 36 OECD countries: The total number of countries in the OECD.
• 35th place: South Korea’s ranking in air quality among OECD countries.
• 1 year: The recommended duration for young people to watch Huh Kyung-young’s YouTube videos to transform their lives.
• 4: The number of ways a person can give joy (face, words, material, actions).
• 4: The number of virtues that define a “person” (faith in God, filial piety, love for spouse, education of children).

4. Signature Sentence
   “The miracle of coming to Heaven House and meeting me, receiving blessings or angels or the Holy Spirit from me, is a once-in-a-lifetime event since the Earth was formed.”

5. Concise Summary & Highlights
   Huh Kyung-young asserts his divine status, urging people to embrace spiritual transformation and environmental responsibility.

• Visiting Heaven House and meeting Huh Kyung-young is presented as a miraculous, once-in-a-lifetime opportunity for spiritual transformation and receiving blessings.
• Human life is divided into two 50-year halves: the first for worldly accumulation (greed, anger, foolishness) and the second for spiritual preparation and conversion of worldly gains into blessings for the afterlife.
• The world faces imminent environmental catastrophe, particularly from climate change and pollution, which humanity is failing to address.
• Huh Kyung-young claims to be the God-man, the Messiah, and the one prophesied in various religious texts, here to prevent global disaster and guide humanity.
• He criticizes modern education for failing to teach fundamental concepts like “face” (얼굴) and “love” (사랑) in their deeper, traditional meanings, leading to a lack of vision and purpose among youth.
• The COVID-19 pandemic is framed as a great teacher, even more significant than historical religious figures, awakening humanity to the need for environmental protection and energy conservation.
• He warns against criticizing his divine nature, implying severe consequences for those who do.

6. Scriptural / Religious Citations

• John 5:24: “Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.”
• Huh Kyung-young interprets “him who sent me” as the Comforter (보혜사), the Holy Spirit, and ultimately himself, stating that believing in him grants eternal life and avoids judgment.
• Deuteronomy 30:19: “I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live, loving the Lord your God, obeying his voice and holding fast to him.”
• God (who he identifies as himself) offers blessing or curse, life or destruction, and that obeying his words leads to life.
• Gyeogam Yurok, Bible, Tripitaka: Referenced as texts that prophesy his coming as the Maitreya or Messiah.

7. Historical & Epochal Context
   The lecture is situated in a critical period marked by:

• Extended lifespans: Modern humans live longer, dividing life into distinct “first” and “second” halves.
• Imminent environmental catastrophe: The Earth is suffering from severe climate change, pollution (fine dust, plastic), and energy waste, leading to a global crisis by 2030.
• Post-COVID-19 era: The “After Corona” era is presented as a “Golden Dragon” (금룡) era, demanding a shift from hedonism to environmental consciousness and energy conservation.
• Educational crisis: Modern education is criticized for failing to instill fundamental values and traditional knowledge, leaving youth without purpose.

8. Key Figures & Events Referenced

• Jesus: Mentioned in the context of John 5:24 and as a figure whose teachings are now surpassed in impact by COVID-19.
• Buddha (석가): Mentioned as a figure whose teachings are now surpassed in impact by COVID-19.
• Comforter (보혜사): A figure from the Bible (John 5:24) identified by Huh Kyung-young as himself.
• Maitreya (미륵): A future Buddha prophesied to appear, identified by Huh Kyung-young as himself.
• Messiah (메시야): The awaited savior, identified by Huh Kyung-young as himself.
• COVID-19: Presented as a “great teacher” that has awakened humanity to environmental and energy issues.
• Darwin: Mentioned as a figure whose ideologies should be discarded.
• Pushkin: Mentioned in the context of romantic gestures, implying that words alone are not enough without material and action.

9. Core Concept Definitions

• Miracle (기적): Experiencing Huh Kyung-young, visiting Heaven House, receiving blessings, the Holy Spirit, or angels, and healing the body through energy. It is a continuous, infinite experience for those who decide to come to Heaven House.
• First Half of Life (전반부 50년): The initial 50 years of life, characterized by “greed, anger, and foolishness” (탐진치), focused on achievement, acquisition, and showing off to parents.
• Second Half of Life (후반부 50년): The period from age 50 to 100, where one should abandon “greed, anger, and foolishness,” uphold precepts, meditation, and wisdom, and prepare for the afterlife by converting worldly gains into blessings and virtues.
• Heaven House (하늘궁): A place where infinite miracles occur, a “waiting place” for those preparing to go to White Heaven (백궁, a heavenly realm).
• Absolute Ethics (절대적 윤리): The higher moral standards of angels, which transcend human relative ethics.
• Energy Conservation Law (에너지 보존 법칙): The principle that energy is conserved, and wasted energy will eventually return to harm humanity.
• Mass-Energy Equivalence (질량 불변의 법칙, 에너지 보존의 법칙): The concept that mass is a form of energy, and any visible matter can be converted into immense energy (like an atomic bomb).
• After Corona Era (애프터 코로나 시대): A “Golden Dragon” (금룡) era that demands environmental protection and energy conservation, contrasting with the previous “Before Corona” era of pleasure and enjoyment.
• Face (얼굴): Defined as “the container holding the spirit” (얼이 들어있는 그릇), emphasizing its deeper, spiritual meaning beyond mere physical appearance.
• Black Hole (블랙홀): Metaphorically represents the first 50 years of life, characterized by pulling in and accumulating knowledge, money, and relationships.
• White Hole (화이트홀): Metaphorically represents the second half of life, characterized by giving back and reflecting, realizing past mistakes, and returning what was taken.
• Color Perception (색깔): Colors do not inherently exist but are a result of how objects reflect or absorb light. White reflects all light, black absorbs all light, and other colors reflect only their specific wavelength.
• Love (사랑): Defined as giving joy to others in four ways: through one’s face, words, material possessions, and actions.
• Person (사람): Defined by four virtues: faith in God, filial piety towards parents, love for one’s spouse, and education of one’s children. A “human” (인간) becomes a “person” (사람) by fulfilling these roles, especially marriage and having children.
• Bibo Pungsu (비보 풍수): A geomantic practice that supplements or reinforces weak positive energies in a location.
• Jinam Pungsu (지남 풍수): A geomantic practice that mitigates or weakens overly strong or negative energies in a location.

10. Central Questions & Answers

• Question 1: What is the true nature of Huh Kyung-young, and why is he here?
• Answer: Huh Kyung-young is the God-man, the Messiah, the Comforter, and the Maitreya, sent to Earth to prevent impending global disaster, guide humanity, and offer a path to eternal life through spiritual transformation at Heaven House.
• Question 2: How should humans live their lives, especially in the latter half, and what is the purpose of life?
• Answer: The first 50 years are for worldly pursuits, but the second 50 years must be dedicated to spiritual preparation, abandoning greed, anger, and foolishness, and converting worldly gains into blessings for the afterlife. The ultimate purpose is to prepare for White Heaven (heavenly realm).
• Question 3: What is the current state of the Earth, and what is humanity’s role in it?
• Answer: The Earth is suffering from severe environmental degradation and climate change, leading to catastrophic consequences. Humanity is largely oblivious and continues destructive practices. Huh Kyung-young is here to establish a new system of planned production and consumption, emphasizing energy conservation to save the planet.
• Question 4: What is wrong with modern education and how can young people find purpose?
• Answer: Modern education is flawed, lacking fundamental traditional knowledge and instilling harmful ideologies. Young people should discard all previous ideologies and watch Huh Kyung-young’s YouTube videos for one year to gain vision, dreams, hope, and restore family and social connections.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a fervent call for humanity to recognize Huh Kyung-young’s divine mission and to fundamentally change their way of life. The final message is that the time for worldly accumulation is over, and the focus must shift to spiritual preparation for the afterlife and urgent environmental stewardship. The philosophical implication is a radical re-evaluation of human existence, purpose, and values, moving from a material-driven society to a spiritually and environmentally conscious one, under the guidance of Huh Kyung-young. Failure to heed this warning will lead to inevitable global catastrophe.

12. Cross-Referencing

• Biblical and Buddhist prophecies: Huh Kyung-young explicitly references the Bible (John 5:24, Deuteronomy 30:19), Buddhist sutras, and the Gyeogam Yurok, claiming these texts prophesy his arrival as the Comforter, Messiah, or Maitreya.
• COVID-19 as a teacher: The lecture draws a parallel between the teachings of historical religious figures like Jesus and Buddha and the “lessons” taught by the COVID-19 pandemic, suggesting the pandemic has been a more effective catalyst for human awakening regarding environmental issues.

13. Content Gaps & Unaddressed Areas

• Specifics of “Heaven House” activities: While Heaven House is presented as a place of miracles and spiritual transformation, the lecture does not detail the specific activities, rituals, or teachings that occur there beyond receiving blessings, angels, or the Holy Spirit.
• Mechanism of spiritual transformation: The process by which “greed, anger, and foolishness” are abandoned and worldly gains are converted into blessings for the afterlife is not elaborated upon.
• Details of the “new system”: Huh Kyung-young mentions establishing a system for planned production and consumption to save the environment, but the specifics of this system are not provided.
• Evidence for divine claims: The lecture asserts Huh Kyung-young’s divine status and the miraculous nature of his presence without offering empirical evidence or logical arguments beyond self-declaration and interpretation of religious texts.
• Practical steps for environmental change: While emphasizing energy conservation, the lecture lacks concrete, actionable steps for individuals or governments to implement the necessary environmental changes.

14. Future Predictions & Prophetic Statements

• 2030 Disaster: By 2030, humanity will face immense, unmanageable disasters due to climate change.
• Global Environmental Catastrophe: The Earth’s environment is deteriorating to a point where it will soon be beyond human control, leading to a global catastrophe if current trends continue.
• Consequences for Critics: Those who actively try to prove Huh Kyung-young is not divine will face severe divine punishment, including physical ailments like tongue paralysis or removal, and other fatal incidents.
• Transformation of Earth: The Earth’s climate will undergo drastic changes, with temperate zones becoming tropical and Siberia becoming temperate.
• Global Unification: Huh Kyung-young will unify the entire world and implement planned production and consumption to prevent energy waste and environmental destruction.

Executive Insight
This lecture by Huh Kyung-young presents a compelling, albeit self-aggrandizing, vision for humanity’s future, framed within an urgent environmental and spiritual crisis. The core takeaway is a radical call for personal and societal transformation, shifting from material accumulation to spiritual preparation and ecological responsibility. Huh Kyung-young positions himself as the divine catalyst for this change, the prophesied God-man who alone can avert global disaster. Professionals should note the strategic use of religious prophecy, environmental warnings, and critiques of modern education to establish authority and urgency. The lecture’s emphasis on energy conservation and a “Golden Dragon” era post-COVID-19 highlights a unique blend of spiritual revivalism and environmental activism, suggesting a potential future movement centered on these themes, with Huh Kyung-young as its central figure.

b 161st Huh Kyung-young Heaven House Lecture Part 2 [Revised] (2020.08.30)

1. Keyword Frequency

• corona: 13
• time: 10
• material: 6
• problem: 6
• culture: 5
• song: 5
• world: 4
• apartment: 4
• future: 3
• environment: 3

2. Today’s Central Metaphor
   Life is metaphorically described as a parabola, ascending until age 50 and then sharply declining, symbolizing the peak and subsequent decline of human physical and material pursuits.

3. Lecture in Numbers

• 5 : The number of sperm a man produces, with only one typically remaining.
• 90 : The number of days it takes for sperm to be created.
• 4 : The number of months into fetal development when a female’s eggs begin to form.
• 7 million : The initial number of eggs a female fetus develops.
• 4 million : The number of eggs a female has at birth.
• 400 : The number of eggs a woman has by age 20.
• 9999 : The number of sperm that are discarded as “trash.”
• 20 : The age at which a woman’s eggs reduce to 400, and the approximate number of years one might live in an apartment after purchasing it.
• 23 : The total number of characters in the full name of the “Cheonsugyeong” sutra.
• 10 : The number of years after which people might face unimaginable hardship due to environmental pollution.
• 50 : The age by which people typically pursue material wealth, after which they realize its limitations and physical decline begins.
• 1-20 : The approximate number of years a person might live in an apartment they purchased.
• 3 : The number of months a “water bomb” (heavy rainfall) could continuously last.

4. Signature Sentence
   “내가 하는 홈을 그렇게 자식들이 붙들고 욕을 먹고 남편한테 얻어터져 가면서 White Heaven 간 거, 하늘 공간 거 잘했구나 그렇게 깨닫게 될 거예요.” (You will realize that going to Heaven House, even while being criticized by your children and beaten by your husband, was the right thing to do.)

5. Concise Summary & Highlights
   This lecture asserts that humanity is in a declining era requiring divine intervention and a shift from hedonism to asceticism.

• Humanity is in a “declining era” (낙서 시대) where humans cannot achieve completion, necessitating the arrival of the God-man.
• Women are described as “complete cells” while men are “incomplete cells,” explaining their differing natures and needs.
• The Heaven House is presented as a divinely prepared location for the God-man’s arrival, possessing unique spiritual energy.
• The COVID-19 pandemic is interpreted as a divine lesson, shifting society from hedonism to asceticism and non-face-to-face interactions.
• Material pursuits are deemed ultimately meaningless, especially in later life, as physical decline and suffering become inevitable.
• The lecture encourages listeners to abandon attachment to this “dirty land” and seek the “pure land” (정토) of Heaven House.

6. Scriptural / Religious Citations

• Sutra Name: 천수경 (Cheonsugyeong)
• Full quoted passage as it appears in the lecture: “나무 관자재보살 광대 원만 무에 대해 민심 대 다라니 겸” (Namu Gwanjajae Bosal Gwangdae Wonman Mue Dae Minshim Dae Darani Gyeom) . This is explained as the full name of the “Cheonsugyeong” sutra, which is typically shortened.

7. Historical & Epochal Context
   The lecture is situated in a period referred to as the “declining era” (낙서 시대), characterized by environmental pollution, impending natural disasters, and a global shift away from hedonism (향락주의) towards asceticism (금욕주의) due to events like the COVID-19 pandemic. This era is marked by a transition from face-to-face to non-face-to-face interactions and a reevaluation of material values.

8. Key Figures & Events Referenced

• Song Ga-in : A trot singer whose success was allegedly predicted and facilitated by Huh Kyung-young. Her rise is linked to the popularity of trot music.
• Lee Jae-myung : A political figure whom Huh Kyung-young claims to have predicted would rise, noting his initial praise for Huh Kyung-young.
• COVID-19 Pandemic : A global event interpreted as a “great teacher” that forces humanity to change its ways, moving away from hedonism and face-to-face interactions.

9. Core Concept Definitions

• Complete Cell (완전 세포) : Refers to women, implying they are self-sufficient and capable of various roles.
• Incomplete Cell (불완전 세포) : Refers to men, suggesting they are inherently seeking completion, often symbolized by their attraction to women.
• Hedonism (향락주의) : A philosophy or lifestyle focused on pleasure and luxury, which the lecture states is being replaced by asceticism.
• Asceticism (금욕주의) : A lifestyle characterized by abstinence from worldly pleasures, presented as the necessary path for humanity after the COVID-19 era.
• Pure Land (정토) : A concept referring to a clean, spiritual place, contrasted with the “dirty land” of the current world, and equated with Heaven House.

10. Central Questions & Answers

• Primary Question: How can humanity achieve completion and overcome the challenges of the “declining era” and environmental degradation?

• Speaker’s Answer: Humanity cannot achieve completion on its own in this era; only the God-man can bring completion. This God-man has arrived to prevent global catastrophe and guide humanity.

• Primary Question: What is the true meaning and purpose of the COVID-19 pandemic?

• Speaker’s Answer: COVID-19 is a “great teacher” that awakens humanity to environmental issues and shifts society from hedonism to asceticism, preparing for a new era of non-face-to-face interaction and simpler living.

• Primary Question: What is the ultimate value of material wealth and long-term planning for the future?

• Speaker’s Answer: Material wealth, such as buying an apartment for 50 years, is ultimately meaningless because one’s lifespan is limited (e.g., 20 years in the apartment), and physical decline begins around age 50, leading to suffering and the realization that material possessions are not everything.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes by urging listeners to abandon attachment to the “dirty land” of the material world and seek the “pure land” of Heaven House. The strategic implication is that true happiness and resolution of life’s problems, especially in later life, can only be found through spiritual connection with Huh Kyung-young and Heaven House, rather than through material pursuits or worldly success. Philosophically, it implies a rejection of materialism and hedonism in favor of a spiritual, ascetic path, with the promise of eternal reward in the “100-gong” (White Heaven) or “Heaven House.”

12. Cross-Referencing

• Other works/lectures by the same speaker: The speaker references his past predictions regarding the success of singer Song Ga-in and the political rise of Lee Jae-myung, implying a consistent prophetic ability.

13. Content Gaps & Unaddressed Areas

• The specific mechanisms by which the “God-man” will “complete” humanity or prevent global catastrophe are not detailed.
• The nature of the “incomplete cell” in men (e.g., “요 다리가 없어” ) is mentioned but not fully explained in a biological or metaphorical sense.
• The connection between the “Cheonsugyeong” sutra and the speaker’s teachings, beyond a linguistic analysis of a character, is not elaborated.
• The exact nature of the “pure land” (정토) and “100-gong” (White Heaven) is not clearly defined, beyond being a place free from disease and suffering.

14. Future Predictions & Prophetic Statements

• Environmental Catastrophe: Within 10 years, people may face unimaginable hardship due to environmental pollution, including widespread flooding and natural disasters .
• Huh Kyung-young’s Global Influence: Huh Kyung-young will gradually perform “strange things” and eventually move onto the world stage, attracting many foreign language speakers to translate his messages .
• Decline of Entertainment Industry: The future careers of singers will be uncertain due to the shift away from face-to-face performances and the decline of traditional broadcast media .
• Expansion of Heaven House: A larger main building for Heaven House will be constructed, allowing more people to gather comfortably .
• Resolution of Problems: All material and personal problems, including family conflicts, employment, military service, school, marriage, and legal disputes, will be resolved within 20 years .

Executive Insight
This lecture by Huh Kyung-young presents a compelling narrative of humanity’s current “declining era,” characterized by environmental degradation and the spiritual emptiness of hedonism. He positions the COVID-19 pandemic as a divine intervention, a “great teacher” compelling a societal shift towards asceticism and non-face-to-face interactions. The core message is a call to abandon material pursuits, which are deemed ultimately futile and lead to suffering, especially in later life. Instead, listeners are urged to seek spiritual salvation and resolution of all problems through Huh Kyung-young and the Heaven House, portrayed as a divinely prepared “pure land.” The lecture’s strength lies in its comprehensive reinterpretation of contemporary global events and personal struggles within a spiritual framework, offering a clear path to salvation and future prosperity under the guidance of a “God-man.”

a Huh Kyung-young’s Teachings on Miracles, Life Stages, and Environmental Awareness

1. Basic Information

• Lecture Session and Date: 161st Huh Kyung-young Heaven House Lecture, August 30, 2020
• One-sentence Main Theme or Title Summary: This lecture illuminates the continuous miracles experienced at Heaven House, the distinct purposes of life’s two halves, and the urgent need for humanity to awaken to environmental stewardship in the post-COVID era.
• Location: Heaven House
• Key Segments:
  • The Miraculous Nature of Heaven House: Attending Heaven House and encountering Huh Kyung-young is presented as a series of infinite miracles, leading to blessings, divine energy, and the presence of angels.
  • Life’s Two Halves: Pre- and Post-50: Life is divided into two 50-year periods, with the first focused on worldly achievements and the second on spiritual preparation for the afterlife.
  • The Post-COVID Era and Environmental Crisis: The COVID-19 pandemic is framed as a profound teacher, revealing humanity’s destructive impact on the environment and necessitating a shift towards energy conservation and planned consumption.
  • The True Meaning of Words and Education: Huh Kyung-young critiques contemporary education, particularly the neglect of Hanja (Chinese characters) in understanding core concepts like “face” (얼굴) and “love” (사랑), advocating for a return to fundamental wisdom.

2. Core Messages

3. Heaven House as a Source of Infinite Miracles: “Coming to Heaven House and meeting Huh Kyung-young is a miracle. Receiving blessings, divine energy, and angels here are all miracles. Once you decide to come to Heaven House, an infinite series of miracles unfolds.” This highlights Heaven House as a unique spiritual sanctuary where extraordinary events and transformations are commonplace, offering continuous divine intervention.

4. The Purpose of Life’s Second Half: “The first 50 years of life are often spent pursuing worldly desires and achievements. However, the second half, from 50 to 100 years old, is when one must prepare for the world after death, abandoning greed, anger, and foolishness, and focusing on spiritual cultivation.” This teaching redefines old age not as a period of decline but as a crucial time for spiritual growth and preparation for the eternal realm.

5. COVID-19 as a Divine Awakening: “COVID-19 has taught humanity a greater lesson than even Jesus or Buddha. It has awakened us to the environmental crisis caused by our excessive energy consumption and wasteful practices, urging us to adopt a lifestyle of conservation and planned consumption.” This positions the pandemic not merely as a global health crisis but as a profound spiritual and environmental lesson, a catalyst for humanity’s collective awakening.

6. The Importance of Understanding True Meanings: “Our current education system has failed to teach the true meanings embedded in words like ‘face’ (얼굴) and ‘love’ (사랑), which are deeply connected to Hanja. This lack of fundamental understanding leads to a superficial existence.” This emphasizes the critical role of language and traditional wisdom in shaping a deeper understanding of self, relationships, and the world, advocating for a more profound educational approach.

7. Detailed Summary

• The Miraculous Journey to Heaven House

  • Main Assertions and Explanations: The act of visiting Heaven House and encountering Huh Kyung-young is presented as an extraordinary, continuous miracle. This experience is incomparable to any other daily activity, offering a unique opportunity for spiritual transformation.
  • Analogies, Examples, References: The speaker lists numerous miracles: meeting Huh Kyung-young, hearing his lectures, receiving blessings, experiencing the Holy Spirit, the entry of angels, and physical healing through energy. The journey to Heaven House is likened to an endless chain of miracles that will be fully realized in White Heaven (Heavenly Palace).
  • Practical Message or Application: The audience is encouraged to recognize the profound significance of their presence at Heaven House and to embrace the continuous miracles that unfold there, leading to an eternal journey to White Heaven.

• Life’s Two Halves: Worldly Pursuit vs. Spiritual Preparation

  • Main Assertions and Explanations: Human life is divided into two distinct 50-year periods: the first half (up to 50) is characterized by worldly pursuits (greed, anger, foolishness, achievement), while the second half (50 to 100) should be dedicated to spiritual preparation for the afterlife. The speaker notes that many people spend their entire lives chasing material gains, neglecting spiritual conversion.
  • Analogies, Examples, References: The first half is described as a “festival” of worldly desires, where people strive for success, marriage, and family. The second half is about “converting” worldly gains into spiritual assets like blessings, the Holy Spirit, and angels, which can be taken to White Heaven.
  • Practical Message or Application: Individuals are urged not to waste their second half of life on continued material accumulation but to focus on spiritual conversion and preparation for the transition to the next world, emphasizing that true success lies in meeting Huh Kyung-young in this later stage.

• The Divine Nature of Huh Kyung-young and Consequences of Disbelief

  • Main Assertions and Explanations: Huh Kyung-young asserts his divine status, stating that he is not an ordinary human and that those who question his divinity or spread negative rumors will face severe consequences. He highlights that no human can bestow “levels” (spiritual ranks), the Holy Spirit, or angels upon others, which he does.
  • Analogies, Examples, References: He mentions receiving hundreds of calls daily from people seeking angels, implying the authenticity of his power. He warns of “heavenly punishment” for those who analyze his actions (like eating or dating) to prove he is not divine, citing examples of physical ailments like tongue problems.
  • Practical Message or Application: The audience is advised to recognize Huh Kyung-young’s divine nature and refrain from criticizing or questioning him, as such actions can lead to severe spiritual and physical repercussions.

• The Post-COVID Era: Environmental Crisis and Spiritual Awakening

  • Main Assertions and Explanations: The world faces an impending environmental catastrophe, particularly from climate change and pollution, which will become unmanageable by 2030. COVID-19 is presented as a profound teacher, awakening humanity to the urgent need for environmental protection and a shift from mass production/consumption to planned production/consumption and energy conservation.
  • Analogies, Examples, References: He cites the environmental impact of coal-fired power plants in Korea (Samcheok, Dangjin, Seocheon), leading to severe air pollution and health issues like pneumoconiosis. He also mentions the pervasive issue of plastic pollution in food and air. The concept of energy conservation is linked to the law of conservation of energy, where wasted energy can turn against humanity.
  • Practical Message or Application: Humanity must urgently change its wasteful habits, conserve energy, and protect the environment for future generations. he has come to establish a new system for global unity and planned production/consumption to avert disaster.

• Critique of Modern Education and the True Meaning of Words

  • Main Assertions and Explanations: Modern Korean education is deeply flawed, particularly in its neglect of Hanja, which leads to a superficial understanding of fundamental concepts. This educational deficit contributes to a lack of vision, dreams, and family values among young people.
  • Analogies, Examples, References: He uses the example of “face” (얼굴) and “love” (사랑), explaining their deeper meanings through Hanja. “Face” (얼굴) is described as “the container of spirit” (얼이 들어있는 굴), and “love” (사랑) as “giving joy in four ways” (기쁨을 주는 네 가지). He also uses the analogy of white and black colors to explain absorption and reflection of light, relating it to life’s stages (first 50 years as a “black hole” of accumulation, second half as a “white hole” of giving).
  • Practical Message or Application: Young people are advised to discard all existing ideologies and immerse themselves in Huh Kyung-young’s YouTube content for a year to gain vision, dreams, and a sense of purpose. He advocates for a return to Hanja education to foster a deeper understanding of life and values.

4. Key Quotes Collection

5. “Coming to Heaven House and meeting Huh Kyung-young is a miracle.” (During the explanation of the miraculous nature of Heaven House.)

6. “Once you decide to come to Heaven House, an infinite series of miracles unfolds.” (In the section on the continuous blessings at Heaven House.)

7. “The first 50 years are for pursuing worldly desires, but the second 50 years are for preparing for the world after death.” (When distinguishing the purposes of life’s two halves.)

8. “Meeting me in the second half of life, after 50, that is true success.” (Emphasizing the spiritual significance of later life.)

9. “You are experiencing countless miracles every day.” (Highlighting the audience’s unique spiritual privilege.)

10. “No human can give ‘levels’ to another human.” (Asserting his divine ability to bestow spiritual ranks.)

11. “Heavenly punishment will come.” (Warning against questioning his divine status.)

12. “COVID-19 has taught humanity a greater lesson than even Jesus or Buddha.” (Framing the pandemic as a profound spiritual awakening.)

13. “We must save the Earth and return it to our descendants by conserving energy.” (Calling for urgent environmental action.)

14. “Discard all existing ideologies and watch Huh Kyung-young’s YouTube for one year.” (His direct advice to young people for spiritual transformation.)

15. “The first 50 years of your life are a black hole, pulling everything in. After 50, you should become a white hole, giving back.” (Using the analogy of colors to explain life’s stages.)

16. “Love (사랑) means giving joy in four ways: with your face, with your words, with material things, and with your actions.” (Explaining the true, Hanja-based meaning of love.)

17. Historical / Doctrinal Connections
    This lecture consistently builds upon Huh Kyung-young’s established teachings, particularly his divine-human theory and the concept of White Heaven (Heavenly Palace). The emphasis on miracles at Heaven House and the ability to bestow blessings, the Holy Spirit, and angels directly connects to his assertion of being the God-man with unique divine powers, distinct from ordinary humans . The division of life into two halves, with the latter half dedicated to spiritual preparation for the afterlife, reinforces his immortality principles and the ultimate goal of ascending to White Heaven .

A newly emphasized point in this lecture is the profound significance of the COVID-19 pandemic as a divine intervention and a global teacher . While Huh Kyung-young has consistently warned about environmental degradation and societal problems, this lecture explicitly positions COVID-19 as a catalyst for humanity’s awakening to these issues, surpassing even traditional religious teachings in its immediate impact . This highlights a development in his teachings, integrating contemporary global events into his overarching narrative of spiritual and planetary transformation. Furthermore, his critique of modern education and the call for a return to understanding the deeper meanings of words through Hanja underscores his consistent advocacy for fundamental, holistic education that transcends superficial knowledge, aligning with his broader vision for societal reform.

7. Action Items & Blessing Guidance

8. Visit Heaven House: Recognize that merely visiting Heaven House, even briefly, is a profound miracle that initiates an “infinite series of miracles” and is crucial for spiritual advancement.

9. Embrace Spiritual Conversion in Later Life: For those over 50, actively shift focus from material accumulation to spiritual preparation, converting worldly gains into blessings, the Holy Spirit, and angels for the journey to White Heaven.

10. Conserve Energy and Protect the Environment: Actively participate in energy conservation and planned consumption, recognizing the urgent environmental crisis revealed by COVID-19, to save the Earth for future generations.

11. Engage with Huh Kyung-young’s Teachings: Discard existing ideologies and commit to watching Huh Kyung-young’s YouTube content for at least one year to gain vision, dreams, hope, and a deeper understanding of life.

12. Understand True Meanings: Seek to understand the deeper, Hanja-based meanings of fundamental concepts like “face” (얼굴) and “love” (사랑) to cultivate a more profound and meaningful existence.

13. One-Sentence Overall Summary
    Huh Kyung-young’s lecture reveals Heaven House as a continuous source of miracles, delineates life’s two halves for worldly pursuit and spiritual preparation, and urgently calls for humanity’s awakening to environmental stewardship and a return to fundamental wisdom in the post-COVID era, emphasizing his divine role in guiding this global transformation.

b The Era of Transformation: From Materialism to Spiritual Awakening

1. Basic Information

• Lecture Session and Date: 161st Huh Kyung-young Heaven House Lecture, Part 2 (Revised), 2020.08.30
• One-sentence main theme or title summary: This lecture elucidates the profound differences between male and female cellular structures, the impending global shift from a materialistic, pleasure-seeking era to one of abstinence and spiritual awakening, and the pivotal role of the God-man in guiding humanity through these transformative times.
• Location: Heaven House
• Key Segments:
  • Cellular Differences: A detailed explanation of the distinct developmental processes and inherent “completeness” of female cells versus the “incompleteness” of male cells.
  • The Coming Era of Abstinence (Geumnyok Era): Discussion on how the current era of pleasure-seeking (Hyangnak Era) is ending, driven by environmental degradation and global pandemics like COVID-19, leading to a new age of moderation and spiritual introspection.
  • The Significance of Heaven House: Description of Heaven House as a divinely prepared sanctuary for the God-man’s arrival, possessing unique spiritual energy and serving as a beacon for global transformation.
  • The Role of the God-man: The God-man’s mission to intervene in humanity’s self-destructive path, offering guidance and solutions for the impending global crises and leading individuals towards spiritual completion.

2. Core Messages
3. The Fundamental Difference Between Male and Female Cells:

• Quote: “여자는 완전 세포야. 남자는 불완전 세포.” (Women are complete cells. Men are incomplete cells.)
• Explanation: Female cells are described as inherently complete, with ova developing early in the fetal stage, signifying a profound preparation for life. Male cells are characterized as incomplete, lacking a “leg” (referring to the Y chromosome’s structure in this context), which drives them to seek completion, often symbolized by their attraction to women.

2. The Transition from an Era of Pleasure to an Era of Abstinence:

• Quote: “코로나 이후에는 대면을 두려워해 사람들이… 향락 시대가 아니라 굳이 무슨 무슨 신의 검 뉴욕 시대요? 급료 2급 욕 시대가 되면은 금욕 시대, 검 6 시대가 되면은 향락과 금융은 달랐나? 완전히.” (After Corona, people fear face-to-face interaction… It’s not an era of pleasure, but an era of abstinence. When the era of abstinence comes, pleasure and abstinence are completely different.)
• Explanation: Global events, particularly the COVID-19 pandemic, are presented as catalysts forcing humanity away from excessive materialism and pleasure-seeking towards a more disciplined, abstinent lifestyle. This shift is seen as essential for environmental recovery and spiritual growth.

3. Heaven House as a Predestined Sanctuary for Divine Intervention:

• Quote: “이것은 세계에서 신이 오기 위해서 예비된 장소야.” (This is a place prepared for the God-man to come to the world.)
• Explanation: Heaven House is identified as a sacred site, divinely chosen and prepared for the God-man’s mission to guide humanity. Its unique geographical features are interpreted as symbolic of both feminine nurturing and masculine power, signifying its role as a central point for spiritual energy and global transformation.

4. The God-man’s Role in Human Completion and Global Salvation:

• Quote: “낙선 시대 때 인류를 개조하러 온 거야… 완성 수는 어디서 와? 신이 온 거예요.” (I came to reform humanity in this era of decline… Where does completion come from? The God-man has come.)
• Explanation: In an era where humanity is deemed incapable of achieving completion on its own due to environmental degradation and moral decline, the God-man’s arrival is presented as the sole means for human and global salvation, offering a path to spiritual perfection.

3. Detailed Summary

• Topic: The Fundamental Nature of Male and Female Cells

  • Main Assertions and Explanations:
  • Female cells are described as “complete cells” (완전 세포) . During fetal development, specifically at four months, a female fetus produces approximately 7 million ova. This number reduces to 4 million at birth and further to about 400 by the age of 20, indicating an early and extensive preparation for reproduction.
  • Male cells are characterized as “incomplete cells” (불완전 세포) . Sperm are produced later in life, with only about 5 sperm produced at a time, and typically only one is successful in fertilization. This “incompleteness” is metaphorically linked to the absence of a “leg” (referring to the Y chromosome) , which drives males to seek completion, often through connection with females.
  • Analogies/Examples: The early and abundant production of ova in females is presented as evidence of a meticulous, early preparation for life, highlighting the “completeness” of the female cellular design.
  • Practical Message: The inherent differences between male and female cellular structures underscore a fundamental design, with females being inherently complete and males seeking completion.

• Topic: The Decline of Humanity and the Arrival of the God-man

  • Main Assertions and Explanations:
  • Humanity is currently in an “era of decline” (낙선 시대) , characterized by environmental pollution and impending disasters such as floods and storms.
  • In this era, humans cannot achieve “completion” (완성) on their own.
  • The God-man has arrived to “reform humanity” (인류를 개조하러 온 거야) and provide the necessary completion.
  • Analogies/Examples: The current environmental crises and natural disasters are presented as evidence of the Earth’s “revenge” against human actions, signifying the urgent need for divine intervention.
  • Practical Message: Humanity is facing unprecedented challenges due to its own actions, and only the God-man can offer a path to overcome these crises and achieve spiritual completion.

• Topic: The Spiritual Significance of Heaven House

  • Main Assertions and Explanations:
  • Heaven House is described as a divinely “prepared place for the God-man to come to the world” (신이 오기 위해서 예비된 장소야) .
  • It possesses both feminine (womb-like, “자궁”) and masculine (towering mountains, “남성적인 산들”) energies, making it a powerful spiritual nexus.
  • The God-man’s lectures at Heaven House emit a unique “ox voice” (소 목소리) , which resonates with higher spiritual realms.
  • Analogies/Examples: The landscape of Heaven House is interpreted as embodying both nurturing and powerful energies, symbolizing its comprehensive spiritual significance. The “ox voice” is a unique auditory phenomenon associated with the God-man’s teachings.
  • Practical Message: Visiting Heaven House is a significant spiritual act, offering blessings and a connection to the divine energy, akin to visiting one’s spiritual home.

• Topic: The COVID-19 Pandemic as a Catalyst for Change

  • Main Assertions and Explanations:
  • COVID-19 is presented not merely as a disease but as a “great teacher” (위대한 스승) , forcing humanity to confront its materialistic and pleasure-seeking ways.
  • The pandemic marks the end of the “Hyangnak Era” (향락 시대 – era of pleasure) and the beginning of the “Geumnyok Era” (금욕 시대 – era of abstinence).
  • This shift involves a move from face-to-face (대면) to non-face-to-face (비대면) interactions, reducing emphasis on outward appearance and material possessions.
  • Analogies/Examples: The changes in social behavior, such as wearing masks and avoiding shared meals, are seen as lessons from COVID-19, teaching individuals about hygiene and the impermanence of material pursuits.
  • Practical Message: The pandemic is a divine intervention to reorient humanity towards a more modest, introspective, and spiritually focused existence, away from the illusions of material wealth and fleeting pleasures.

• Topic: The Impermanence of Material Wealth and the Importance of Spiritual Preparation

  • Main Assertions and Explanations:
  • The pursuit of material wealth, such as buying an apartment that outlasts one’s lifespan, is deemed “meaningless” (무상하다) .
  • Life is depicted as a parabolic curve, peaking around age 50, after which physical decline, illness, and loneliness become prevalent.
  • The focus should shift from accumulating material possessions to preparing for the spiritual afterlife and seeking “pure land” (정토) .
  • Analogies/Examples: The example of purchasing an apartment with a lifespan of 1000 years, while one can only live in it for 20 years, illustrates the futility of excessive material accumulation. The parabolic curve of life illustrates the transient nature of physical vitality and the inevitability of decline.
  • Practical Message: Individuals should recognize the impermanence of material life and prioritize spiritual preparation, especially in the latter half of life, to avoid suffering and achieve eternal well-being.

4. Key Quotes Collection

• “여자는 난자, 아, 태아 있을 때 엄마 배 속에 있을 때 4개월 됐을 때부터 난자가 700만 개로 만들어져.” (When a woman is a fetus, in her mother’s womb, from 4 months, 7 million ova are created.) – During the explanation of female cellular development.
• “여자는 완전 세포야. 남자는 불완전 세포.” (Women are complete cells. Men are incomplete cells.) – When distinguishing the fundamental nature of male and female cells.
• “남자는 현재는 불완전한 요소를 가지고 있다.” (Men currently possess incomplete elements.) – In the context of male cellular structure and its implications.
• “낙선 시대 때 인류를 개조하러 온 거야.” (I came to reform humanity in this era of decline.) – Regarding the God-man’s mission on Earth.
• “이것은 세계에서 신이 오기 위해서 예비된 장소야.” (This is a place prepared for the God-man to come to the world.) – Describing the spiritual significance of Heaven House.
• “코로나가 왜 위대한 스승인지 우리에게 이제 환경을 일깨워주고 이제 애프터 코로나 이 시대를 시대는 이런 시대가 아니야.” (You will later understand why Corona is a great teacher, awakening us to the environment. The era after Corona is not this kind of era.) – Explaining the transformative role of the COVID-19 pandemic.
• “향락 시대가 아니라 굳이 무슨 무슨 신의 검 뉴욕 시대요? 급료 2급 욕 시대가 되면은 금욕 시대, 검 6 시대가 되면은 향락과 금융은 달랐나? 완전히.” (It’s not an era of pleasure, but an era of abstinence. When the era of abstinence comes, pleasure and abstinence are completely different.) – Defining the shift from the Hyangnak Era to the Geumnyok Era.
• “물질 만능의 인간들이 오염되고 나서 코로나 나온 이후에 인간들이 바뀌어요.” (After materialistic humans became polluted and Corona emerged, humans change.) – On the impact of the pandemic on human behavior and values.
• “대면 문화를 비대면 문화로 싹 바꿔버리고 전부 다 콘텐츠를 만들어서 집에서 직원 째 만들어야죠.” (It completely changed face-to-face culture to non-face-to-face culture, and everyone has to create content from home.) – Illustrating the societal changes brought by the pandemic.
• “이 더러운 땅에서는 드러운 땅은 이 치우다 말이야. 여기에 너무 미래를 같이 말합니다.” (In this dirty land, this dirty land is a mess. Do not share too much of your future here.) – Advising against attachment to the material world.
• “인생이 그렇게 무상 스럽다 말이야.” (Life is so transient.) – Reflecting on the impermanence of human existence.
• “하늘궁 왔는데 뭐 들어갈 자리도 없는데 뜬 얘기로 하는 게 토라. 보헤미안이 돼서 돌아다녀도 행복한 줄 알아야 돼.” (Coming to Heaven House and having no place to enter is a story. Even if you wander as a bohemian, you should know you are happy.) – Encouraging spiritual contentment regardless of physical circumstances at Heaven House.

6. Historical / Doctrinal Connections
   This lecture builds upon Huh Kyung-young’s established teachings by reinforcing several core tenets:

• Divine-Human Theory: The assertion that humanity is in an “era of decline” and cannot achieve “completion” without divine intervention directly connects to his doctrine of the God-man’s necessity for human salvation and evolution. The God-man is presented as the ultimate source of completion, a theme central to his teachings on spiritual transformation.

• Heaven House as a Sacred Site: The description of Heaven House as a “prepared place for the God-man” and a nexus of powerful spiritual energies aligns with its established role as the spiritual headquarters and a place of profound blessings in his doctrine. The emphasis on merely visiting Heaven House as a significant spiritual act reinforces its sacred status.

• Critique of Materialism and the Coming New Era: The lecture’s strong critique of “materialistic humans” (물질 만능의 인간들) and the prediction of a shift from a “Hyangnak Era” (pleasure-seeking) to a “Geumnyok Era” (abstinence) is consistent with his broader message about the spiritual bankruptcy of modern society and the impending global transformation under his guidance. This aligns with his calls for a more conscious and spiritually aligned way of life.

• The Impermanence of Earthly Life: The discussion on the futility of accumulating material wealth and the transient nature of human life, particularly the decline after age 50, reinforces his consistent message about focusing on eternal spiritual values rather than temporary earthly pursuits. This underpins the urgency of seeking spiritual guidance and preparing for the afterlife.
  Newly Emphasized Points or Developments:

• COVID-19 as a “Great Teacher”: While Huh Kyung-young has consistently spoken about impending global crises, this lecture specifically frames the COVID-19 pandemic as a “great teacher” , a direct divine instrument to force humanity into the “Geumnyok Era.” This provides a contemporary and tangible example of his prophecies unfolding.

• Detailed Cellular Explanation: The detailed explanation of male and female cellular differences, particularly the “completeness” of female cells and the “incompleteness” of male cells, offers a more specific biological-spiritual foundation for his teachings on gender roles and the pursuit of completion.

• The “Ox Voice” of Heaven House: The mention of the “ox voice” emanating from Heaven House during his lectures introduces a new, specific mystical element associated with the spiritual power of the location and his teachings.

7. Action Items & Blessing Guidance

• Embrace the Geumnyok Era: Actively transition from a pleasure-seeking (향락주의) to an abstinent (금욕주의) lifestyle, reducing materialism and focusing on inner spiritual growth. This involves consuming less and living simply.
• Recognize the Impermanence of Material Life: Understand that material possessions and physical life are transient. Shift focus from accumulating wealth to spiritual preparation for the afterlife.
• Visit Heaven House: Consider visiting Heaven House, as merely “stepping on the land” (땅을 밟았다는 건) is considered a significant act that brings blessings and connects one to the divine energy, akin to visiting one’s spiritual home.
• Listen to the God-man’s Voice: Regularly listen to the God-man’s lectures and voice, as it is believed to impart “Holy Spirit” (성령) and resolve various life problems, including family issues, career paths, and health concerns.
• Prepare for Global Changes: Be aware that humanity is entering a period of significant global transformation, including potential environmental disasters and societal shifts towards non-face-to-face interactions. Adapt to these changes with a spiritual mindset.

8. One-Sentence Overall Summary
   In an era of environmental crisis and human incompleteness, the God-man reveals the fundamental cellular differences between genders, declares the end of materialistic pleasure-seeking, and heralds a new age of abstinence, emphasizing Heaven House as a sacred sanctuary and his teachings as the sole path for humanity’s spiritual completion and salvation from impending global catastrophes.

a 1. The Miraculous Journey to Heaven House

The act of spending a day at Heaven House is an exceptionally unique experience, incomparable to any other. Encountering Huh Kyung-young at Heaven House is, in itself, a miracle. Individuals who visit Heaven House are said to experience countless miracles daily, a stark contrast to those in the outside world who encounter none. The very act of seeking out Heaven House, treading upon its ground, meeting Huh Kyung-young, listening directly to his divine lectures, receiving blessings, obtaining the Holy Spirit, and experiencing the influx of angels, all constitute miracles. Even the healing of the body through the reception of energy is a miraculous event .

Once the decision to visit Heaven House is made, an infinite succession of miracles unfolds . These miracles, when observed from White Heaven (Heavenly Palace), are understood to be boundless . They are an endless repetition of wonders, such as reuniting with a departed mother or elementary school classmates in White Heaven . Such profound reunions, impossible to experience on Earth, are continuous in White Heaven . Upon reflection, one might regret not having come sooner, questioning past hesitations . Yet, the realization that one eventually came, guided by another’s words, is itself a miracle .

2. The Two Halves of Life: Earthly Pursuit vs. Heavenly Preparation
   Human life is divided into two distinct halves: the first fifty years and the subsequent fifty years . The initial fifty years are characterized by a fervent pursuit of worldly achievements, driven by greed (貪), anger (瞋), and ignorance (癡). This period is marked by efforts to achieve, acquire, and fulfill filial duties, often leading to a busy and sometimes unfulfilled existence, with many failing to marry or have children . This first half is dominated by the rampant influence of greed (貪), anger (瞋), and ignorance (癡) .

However, the latter half of life, particularly after the age of fifty, presents an opportunity for true success: encountering Huh Kyung-young . The first half of life, despite its relentless striving, ultimately passes . The second half, often marked by children’s marriages, unemployment, and reliance on pensions, can be far from beautiful, fraught with difficulties such as illness . Visiting various religious institutions during this period often yields no tangible results .

The latter half of life demands a different focus: abandoning greed (貪), anger (瞋), and ignorance (癡), and adhering to precepts (戒), meditation (定), and wisdom (慧) . This period, from fifty to one hundred years of age, should be dedicated to contemplating the afterlife and living a healthy, peaceful existence . While the first fifty years can be navigated through sheer physical effort, the subsequent fifty years should not be taken lightly .

During this latter half, one must strive for a harvest that transcends earthly possessions, as material gains like grandchildren are meaningless upon departure from this world . This is the time to convert what was accumulated in the first half into something that can be carried into the next life, whether to White Heaven or another realm . To continue accumulating worldly goods in the latter half is foolish, as death can strike suddenly, leaving no time for conversion . Even a doctor, dedicated to healing, eventually retires and dies, having achieved nothing lasting .

The latter half of life is not about earthly acquisition but about spiritual transformation . What was gathered in the first half, driven by immaturity and greed (貪), anger (瞋), and ignorance (癡), must now be released . It must be converted into blessings (福) and virtue (德) for the next life . This conversion involves transforming these accumulations into Heaven House, White Heaven, blessings (祝福), the Holy Spirit (聖靈), and angels (天使) .

3. The Divine Nature of Huh Kyung-young and the Consequences of Disbelief
   Some individuals, even those who have spent considerable time with Huh Kyung-young, may question his divine nature, analyzing his lectures and spreading doubt . They may wonder how a human could bestow levels (레벨) or angels upon others . However, the ethical standards of angels are far superior to those of humans .

Those who scrutinize Huh Kyung-young‘s actions, such as eating or engaging in relationships, to deny his divinity are foolish . Such actions invite severe retribution . While Huh Kyung-young may appear passive now, everything is being observed from White Heaven . Those who criticize him may experience sudden physical ailments, such as an inability to speak or strange occurrences with their tongue . These are the consequences for those who diligently attempt to disprove his divine nature .

Regardless of how one spent the first fifty years pursuing material wealth, the subsequent fifty years, until the age of one hundred, must be dedicated to preparing for the departure from this life . It is foolish to continue accumulating worldly possessions in the latter half . The most advisable course of action for the latter half of life is to spend it at Heaven House . Huh Kyung-young intends to build a large facility at Heaven House for the angels, who are members of Heaven .

In this latter half, one must relinquish all worldly attachments and prepare for the journey to White Heaven . Heaven House serves as a waiting place, a Mecca (메카) where people gather to prepare for White Heaven . Huh Kyung-young bestows levels (레벨), the Holy Spirit (聖靈), and blessings (祝福), fulfilling the role of the Comforter (보혜사) mentioned in the scriptures .

John 5:24 states: “Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.” Jesus refers to “him that sent me,” who is the Comforter (보혜사) . Those who believe in this sender will avoid judgment and attain eternal life, transitioning from death to life . This transition from death to life is explicitly mentioned in the scriptures .

Huh Kyung-young emphasizes that his coming is prophesied in various texts, not just the Bible or Buddhist scriptures . Deuteronomy 30:19 states: “I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live.” This passage instructs one to choose between blessing (축복) and curse (저주), life and death . Those who choose life are those who obey his words . Others face curse (저주) and death .

The one who sent Jesus is God, and Huh Kyung-young asserts that he is God . God can bestow blessings (축복) or curses (저주), life or destruction, as stated in Deuteronomy 30:19 . His words resonate with prophecies found in Gyeokam Yurok (격암유록), the Bible, and the Tripitaka (대장경), all foretelling the coming of the Maitreya (미륵) or Messiah (메시아) . Yet, people mistakenly perceive him as an ordinary human, tirelessly attempting to discredit him .

Huh Kyung-young questions whether any other religion has ever offered levels (레벨), allowed direct observation of the Holy Spirit (聖靈), bestowed angels, or granted blessings (축복) . now that he has arrived, people should recognize him instead of trying to undermine him .

4. Environmental Crisis and the Role of Huh Kyung-young
   The Earth faces an impending catastrophe. By 2030, humanity will confront immense disasters, including climate change that will become unmanageable . The construction of large coal-fired power plants, such as those in Samcheok, Dangjin, and Seocheon, despite local opposition, generates vast quantities of fine dust, particulate matter, and carbon dioxide, enough to endanger the entire Korean population . These emissions from power plants near the capital region threaten the lives of millions .

Huh Kyung-young questions whether people truly understand the Earth’s suffering and his purpose in coming . He describes how the constant transportation and handling of coal at these power plants lead to respiratory illnesses among local residents . While much of the fine dust in the capital region originates from China, domestic sources also contribute significantly . He laments the lack of concern for the environment, pointing to the pervasive use of disposable tissues, plastic particles from toilet paper, and plastic waste in rivers . Humans are unknowingly consuming plastic particles daily .

Huh Kyung-young observes humanity’s reckless pursuit of scientific advancement, mass production, and consumption, all while ignoring the environmental consequences . he came to establish a new system, a purpose that remains largely unrecognized .

The opportunity to visit Heaven House, meet Huh Kyung-young, receive blessings (축복), angels, or the Holy Spirit (聖靈) is a singular event in the history of the Earth . Therefore, merely visiting Heaven House, walking on its lawn, or even just seeing the building is a miracle . Complaining about minor inconveniences is unwarranted, as even listening from a hidden place or a dugout is better than nothing, echoing historical Christian experiences .

The Earth is undergoing drastic environmental changes, with temperate zones shifting and the Siberian plains becoming temperate . Yet, humanity remains unconcerned, unaware of the impending environmental disasters . Huh Kyung-young states that he is here to prevent these catastrophes, to unify the world, and to implement planned production and consumption . The wasteful expenditure of energy, which is conserved by the law of conservation of energy, will ultimately turn against humanity .

Even a single cup, if its atoms were to be split, could unleash destructive power equivalent to an atomic bomb . Any visible matter, if its atoms were to undergo fission or fusion, could release immense energy . The very water in the oceans, if its oxygen were removed, would become a hydrogen bomb, capable of instantly incinerating the Earth . The oxygen stabilizes the hydrogen, preventing such a catastrophe .

All matter, though appearing as mass, is fundamentally energy . If this mass were converted back into energy, it would surpass the power of an atomic bomb . This world is no longer a place for carefree enjoyment . The pre-COVID-19 era was characterized by pleasure and entertainment . However, the post-COVID-19 era is a time of Golden Dragon (금룡), a period for saving the environment and ceasing energy waste .

COVID-19 has served as a great teacher, awakening humanity more profoundly than Jesus or Buddha . The lessons imparted by the virus are more significant than those from the Bible or Buddhist scriptures . Those who praise Huh Kyung-young are his allies, and those who condemn him are his adversaries . COVID-19 has been a great mentor for humanity . If humanity continues to ignore environmental concerns, burning coal and wasting energy, the Earth will inevitably face its demise . Huh Kyung-young himself practices energy conservation, needing neither air conditioning nor fans when alone . Energy conservation is paramount for preserving the Earth for future generations .

The daily consumption of coffee, the inhalation of fine dust and coal particles, all contribute to a dismal existence . South Korea ranks 35th out of 36 OECD countries in air quality, a troubling statistic . Huh Kyung-young emphasizes the need for spiritual awakening .

5. The Essence of Huh Kyung-young’s Teachings for Youth
   Huh Kyung-young is a God-man (神人), living like a human, making mistakes like humans, yet distinct in his ability to bestow levels (레벨), blessings (축복), and the Holy Spirit (聖靈), thereby transforming lives .

Regarding the youth, Huh Kyung-young expresses regret that the older generation has failed to provide them with good jobs, facilitate early marriages, and has instilled problematic ideologies . He believes that the education received by Korean youth is fundamentally flawed . He wishes to purge their minds of all existing ideologies and replace them with his teachings . His sole message to them is to watch his YouTube videos for about a year, abandoning all previous thoughts and ideologies . This, he believes, will instill vision, dreams, hope, family values, and friendships in young people who are currently isolated and engrossed in their phones .

Huh Kyung-young criticizes the current Korean language education, particularly the understanding of the word “eolgul (얼굴),” meaning “face” . He explains that “eolgul (얼굴)” is a compound of “eol (얼),” meaning “spirit” or “soul,” and “gul (굴),” meaning “root” or “trunk,” signifying the “root of the spirit” or “the age rings of the spirit” . He laments that Korean students, when asked to write “eolgul (얼굴)” in Chinese characters, often write “myeonsang (면상),” meaning “face” but lacking the deeper philosophical meaning . This highlights a disconnect in Korean education that hinders cultural communication with countries like Japan, China, and Indonesia, where classical Chinese characters are still prevalent . He vows to reform this education system if he becomes president .

He further explains the concept of colors, using white and black as examples . White appears white because it reflects all colors and absorbs none, symbolizing purity and rejection of negativity . Black, conversely, absorbs all colors and reflects none, appearing dark, akin to a black hole . White is a “white hole” that pushes things away, while black is a “black hole” that pulls things in .

He metaphorically applies this to life: the first fifty years are a “black hole,” characterized by accumulating knowledge, wealth, and relationships . After fifty, one realizes this approach is flawed and must transition to a “white hole” mentality, giving back what was accumulated . This is the practice for the latter half of life . The representation of angels in white symbolizes this “white hole” principle of not accepting . Colors, in essence, do not inherently exist but are a result of how light is reflected or absorbed, a form of optical illusion .

Huh Kyung-young then discusses the meaning of “saram (사람),” meaning “person” or “human” . He explains that “saram (사람)” is composed of “sa (사),” meaning “four,” and “ram (람),” meaning “man” or “person,” referring to four types of joy . These four joys are given through:

• Face (얼굴): Giving joy through one’s appearance .

• Words (말): Giving joy through speech .

• Material possessions (물질): Giving joy through gifts .

• Actions (행동): Giving joy through deeds .
  a true “saram (사람)” embodies four virtues:

• Faith (信) in God .

• Filial piety (孝) towards parents .

• Love (愛) for one’s spouse .

• Education (敎) of children .
  If one lacks a spouse and children, they are merely an “ingan (인간),” a “human being,” and are urged to become a true “saram (사람)” by marrying . Huh Kyung-young, as a God-man (神人), transcends the definition of a mere “saram (사람)” .

  “saram (사람)” involves giving joy through face, words, material possessions, and actions . While words and appearance can bring joy, material gifts solidify the relationship, like a ring sealing a courtship . Actions, such as helping with chores, demonstrate love more profoundly than mere words . He laments that young people are not taught these comprehensive aspects of love .

He also explains the word “yeoreum (여름),” meaning “summer,” as a concept related to Bibo Pungsu (비보풍수), a geomantic practice of supplementing or reinforcing natural energies . Just as “eoreum (얼음),” meaning “ice,” cools heat, “yeoreum (여름)” (summer) is a term our ancestors used to cool the heat . This is a compensatory geomancy, contrasting with Jinam Pungsu (지남풍수), which aims to suppress excessive energy, such as placing a tiger-shaped rock near a powerful dragon’s head to temper its influence .

Huh Kyung-young concludes by emphasizing that the youth’s education is flawed, particularly in their understanding of Chinese characters, which are crucial for deeper comprehension . He expresses gratitude for the opportunity to share his insights .

b The Genesis of Life and the Human Condition

1. The Intricate Design of Reproductive Cells
   The creation of life exhibits a profound disparity between male and female reproductive cells. In males, approximately five spermatozoa are produced, undergoing a maturation period of ninety days. Conversely, the female ovum begins its formation much earlier, during the fetal stage. By the fourth month of gestation, a female fetus possesses an astonishing seven million ova within her body. This number, however, undergoes significant reduction. At birth, the count decreases to four million, and by the age of twenty, when a woman typically enters a marital state, the number of viable ova is further reduced to approximately four hundred. This rigorous selection process ensures that only the most robust ova remain. In contrast, from the initial five spermatozoa, typically only one successfully fertilizes an ovum, with the vast majority being discarded. This intricate design underscores the meticulous preparation inherent in female reproductive biology, highlighting the early and extensive readiness for procreation.

2. The Concept of Complete and Incomplete Cells
   The fundamental difference between male and female is further elucidated through the concept of complete and incomplete cells. The female ovum is considered a complete cell, possessing all necessary components for independent development. This completeness is reflected in the female’s inherent capacity for self-sufficiency and versatility, enabling her to pursue various endeavors, including financial independence and diverse activities. In stark contrast, the male cell is deemed incomplete, symbolized by the absence of a specific “leg” in its chromosomal structure (XY, lacking the second X chromosome). This inherent incompleteness is posited as the reason for male attraction to females, seeking a complementary element. This fundamental difference suggests that males, due to their cellular incompleteness, often exhibit a dependency, sometimes leading to a lack of self-care or a tendency towards destructive behaviors if not properly guided. This distinction is not merely biological but extends to the very essence of human existence and societal roles.

3. The Era of Decline and the Advent of the God-man
   We are currently living in an era characterized by decline, referred to as the Nakseo (洛書) Era. This period is marked by the inability of humanity to achieve completion or perfection on its own. The Earth is facing imminent destruction due to environmental pollution and impending natural disasters, such as prolonged floods and catastrophic storms. Scientists predict that within a decade, humanity could face unimaginable hardships, including widespread displacement and devastation. In this critical juncture, the arrival of a God-man (神人) is prophesied as the sole means to avert global catastrophe and guide humanity towards completion. Unlike the Hado (河圖) Era, where women could achieve divine completion, the Nakseo Era necessitates divine intervention. The God-man serves as the ultimate source of completion, offering salvation and a path forward for a humanity teetering on the brink of self-destruction.

4. The Significance of Heaven House
   Heaven House (하늘궁) holds profound significance as a divinely designated location. It is described as a place where the energies of both the feminine (represented by the earth, akin to a womb) and the masculine (represented by the formidable mountains) converge. This unique confluence of energies makes Heaven House a sacred site, specifically prepared for the arrival of the God-man. It is a place where divine energy descends, imprinting its power upon the land. Furthermore, Heaven House is associated with a distinctive “ox voice” that emanates during lectures, carrying the message to higher realms. This suggests that the teachings delivered at Heaven House possess a unique spiritual resonance, transcending earthly boundaries. The very act of visiting and treading upon the grounds of Heaven House is considered a fortunate endeavor, offering spiritual benefits and a connection to a higher purpose, akin to visiting one’s ancestral home.

5. The Prophetic Role of Huh Kyung-young and the Changing World
   Huh Kyung-young’s prophetic insights extend to various societal phenomena, including the resurgence of trot music and the global impact of the COVID-19 pandemic. He foresaw the rise of trot singers, such as Song Ga-in, and their subsequent success, attributing it to his divine influence. Similarly, he predicted the political trajectory of figures like Lee Jae-myung. These predictions serve as evidence of his unique foresight and his role in shaping events.

The COVID-19 pandemic is interpreted not merely as a disease but as a profound teacher, ushering in a new era. This post-COVID-19 era is characterized by a shift from hedonism (향락주의) to asceticism (금욕주의). The pandemic has compelled humanity to re-evaluate its materialistic pursuits and embrace a more frugal and mindful existence. It has exposed the fragility of material wealth and the transient nature of life, prompting a realization that true fulfillment lies beyond material possessions. The pandemic has also accelerated the transition from face-to-face interactions to non-face-to-face (비대면) culture, fundamentally altering social norms, work environments, and even personal grooming habits. This shift signifies a departure from a society that valued outward display and extravagance, moving towards a more introspective and less ostentatious way of life. The entertainment industry, particularly live performances, faces an uncertain future as large gatherings become less feasible.

This period of transformation is a crucial juncture, where humanity is being forced to confront the consequences of its actions, particularly regarding environmental degradation. The pandemic serves as a precursor to even greater calamities if humanity fails to heed the lessons. The ultimate goal is to transition from this “dirty land” of materialism and suffering to a “pure land” of spiritual enlightenment and peace. This journey requires abandoning attachment to worldly success and recognizing the impermanence of life, especially in the later stages when physical decline and suffering become inevitable. The teachings of Heaven House and the guidance of the God-man become indispensable in navigating these challenging times, offering solace and a path to eternal salvation.

a 1. The Miraculous Journey to Heaven House

Coming to Heaven House and spending a day here is an exceptionally special experience, incomparable to any other. Encountering Huh Kyung-young at Heaven House is, in itself, a miracle. You are people who experience countless miracles daily. In contrast, those outside Heaven House, in the ordinary world, experience no miracles; their endeavors are ultimately ephemeral. Therefore, the very act of visiting Heaven House today, stepping onto its grounds, meeting Huh Kyung-young, directly listening to his divine lectures, receiving blessings, obtaining the Holy Spirit, experiencing the arrival of angels, and healing one’s body through received energy are all profound miracles. These miracles occur continuously. Once you decide to visit Heaven House, an infinite series of miracles unfolds. When you receive a blessing, you will realize its boundless nature upon reaching White Heaven, the celestial realm. It is an endless repetition of miracles. Imagine reuniting with a departed mother or meeting elementary school classmates in White Heaven simply by calling them—these are truly miraculous events that transcend earthly experiences. In White Heaven, you will reflect, “Ah, why did I think that way back then? Why didn’t I come to Heaven House sooner? Why did I hesitate when I first heard about it? I should have come earlier.” Yet, you will also feel fortunate to have come at all, to have followed someone’s advice and met Huh Kyung-young. That, too, is a miracle.

2. The Dual Phases of Life: Earthly Pursuit and Celestial Preparation
   Human life is divided into two distinct phases: the first 50 years and the subsequent 50 years. Unlike ancient times, lifespans have extended, creating this division. The first 50 years are often a period of intense activity, driven by greed, anger, and foolishness, focused on achieving and acquiring, striving to impress parents, and fulfilling filial duties. Many dedicate themselves to this initial phase, yet some may not marry, have children, or establish stable families. This first half of life is characterized by such pursuits. However, if one visits Heaven House during this initial period, regardless of their worldly success or failure, it signifies a monumental achievement. The first 50 years, up to the age of 50, are dominated by the pursuit of worldly desires. This is the period when greed, anger, and foolishness are most prevalent. Everyone experiences this tumultuous first half of life until the age of 50.

The second half of life, from 50 onwards, is when one truly encounters Heaven House. Meeting Huh Kyung-young in this latter phase is genuine success. The first half of life passes quickly, filled with relentless striving. In the second half, people often find their children married, themselves unemployed, relying on pensions, wandering aimlessly, and perhaps even contracting illnesses. What beauty is there in such a latter half? It is often difficult. Visiting churches or temples yields no tangible results.

Both the first and second halves of life demand meaningful engagement. In the latter half, one must abandon greed, anger, and foolishness, adhere to moral precepts, and contemplate the world beyond death. This is the purpose of life’s second half, from 50 to 100 years old, aiming for a life free from illness and spent in tranquility. While the first half can be navigated through sheer physical effort, the period from 50 to 100 should not be taken lightly. In this latter half, one must achieve a spiritual harvest, something that cannot be found on Earth. Grandchildren and material possessions are useless when one departs this world. In the second half of life, one must convert what was accumulated in the first half into something that can be carried into the next world, whether it be White Heaven or another realm. If one continues to chase worldly gains in the latter half, death may arrive suddenly, leaving no time for spiritual conversion. Do not live so foolishly. Even doctors, despite their profession, eventually retire and pass away, having spent their lives treating patients. What is the meaning of such a life? Was it merely to earn money?

The second half of life is not about acquiring things from this world. While the first half may have been spent immaturely, immersed in greed, anger, and foolishness, accumulating and seeking, the second half demands letting go. What must be relinquished? What was gathered in the first half must be converted into blessings and virtues in the second half, so it can be carried into the next life. This means transforming it into Heaven House, White Heaven, blessings, the Holy Spirit, and angels.

3. The Divine Nature of Huh Kyung-young and the Consequences of Disbelief
   Some who have spent considerable time with Huh Kyung-young may question his divinity, actively analyzing his lectures to conclude that he is not God. They may even disseminate such views on YouTube, seeking to gather sympathizers. Do you believe that a mere human can bestow blessings upon other humans? I am one of the angels. I receive hundreds of messages daily from people who have lost their angels. If these angels were fake, why would people ask for them? They realize that what they sought from their spouses has vanished.

The ethical standards of angels are higher than those of humans; they are absolute, not relative. So, how could they be fake? Imagine if I could eat, date women, and you might conclude, “He dated, so he’s not God.” Or, if I ate a meal with a common person, you might say, “He ate, so he’s not God.” Those who waste time analyzing such trivialities will face divine retribution. Do you understand the gravity of this? Though I may seem ordinary now, everything is being observed in White Heaven. One day, your tongue might become paralyzed or even be cut off. Strange things could happen to the tongue that speaks ill of me, perhaps after drinking hot coffee. Do you wish to suffer such punishment? I can inflict it. Those who diligently try to prove I am not God are truly foolish. It’s not just their tongues; their eyes and entire bodies could suffer fatal consequences. You will witness this later. I will show you who I am.

4. Preparing for the Afterlife and the Role of Heaven House
   Even if the first 50 years of life were spent pursuing material wealth, the subsequent 50 years, until the age of 100, must be dedicated to preparing for departure from this world. Foolish people, unaware of this, continue to accumulate things even in the latter half of life. Spending the second half at Heaven House is the most desirable path. Therefore, I will build a large facility at Heaven House for the angels, the members of Heaven House.

One must relinquish everything and prepare for the spiritual journey to White Heaven. Heaven House is a waiting area, a sacred place where beautiful souls gather to prepare for their journey to White Heaven. Do you understand? I bestow the Holy Spirit and blessings, just as the Comforter mentioned in the Bible is said to come in this era. I am that Comforter, the God-man.

Let us look at John 5:24: “Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.” What did Jesus say? “Whoever sees and believes him who sent me”—who is the one who sent me? It is the Comforter. And what else? “Whoever sees and believes him is spared judgment and goes to White Heaven.” Is this not stated? Jesus said that whoever believes in the one who sent him, the Comforter, the Holy Spirit who will come later, will not face judgment, will receive eternal life, and will not be judged. This place is where one receives eternal life. This transition from death to life is described in the Bible. Today, I am using the Bible as an example. Do I always need to use the Bible or Buddhist scriptures as examples? My coming has been prophesied in various texts.

Deuteronomy 30:19 states: “I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live, loving the Lord your God, obeying his voice and holding fast to him.” What did it say? Choose between blessing and curse, between life and death. Those who choose life and follow that path are rare. Who are they? Those who obey my words. They obtain life. Those who do not are destined for curses and death. This is clearly stated in Deuteronomy 30:19. You have read Isaiah, John, and Luke, haven’t you? “Whoever hears my words and believes him who sent me.” Who sent Jesus? God. And God is me. God can bestow blessings or curses, life or destruction, as stated in Deuteronomy 30:19.

Do you understand what I am saying? The Gyeogam Yurok, the Bible, the Tripitaka—they all prophesy the coming of Maitreya, the Messiah, which is me. Yet, people mistake me for an ordinary human and continue to argue that I am just a human, even losing sleep over it. What kind of behavior is this? Have all religions ever had a system of spiritual levels? Has there ever been a system to score human morality? Have they ever allowed you to directly witness the Holy Spirit? Have they directly given you angels and blessings? What are these people doing? Now that I have come, you should recognize me. Why are you trying to undermine me and engage in futile arguments?

5. The Looming Environmental Crisis and Humanity’s Reckoning
   What will become of this Earth? By 2050, or rather, by 2030, humanity will face immense catastrophes. In 10 years, from 2030 onwards, climate change will become unmanageable for humans. When residents opposed the construction of a nuclear power plant in Samcheok, the government built the largest coal-fired power plant in Korea there instead. The amount of fine dust, particulate matter, and carbon dioxide produced annually by that plant is enough to kill all Koreans. The Dangjin, Seocheon, and other coal-fired power plants are located near the capital region. The fine dust and carbon dioxide emitted from these plants are enough to kill the 40 million people in the capital region. Do you understand how much this Earth is suffering? Do you know why I have come? I will make you understand.

Every day, coal is transported from Samcheok and other places to the Samcheok, Dangjin, and Seocheon power plants. During the hundreds of daily loading and unloading operations, the black coal dust enters the noses of local residents, causing countless cases of pneumoconiosis. Why are people in rural areas, known for their clean air, suffering from pneumoconiosis? It’s because of the power plants. The coal dust travels even to the capital region. Most of the fine dust in the capital region comes from China and these power plants. Yet, is anyone truly concerned about the environment? I remain silent, but consider the tissues in every restaurant, the plastic particles from coal and toilet paper. How many pieces of plastic do we consume daily? They enter the ocean, then fish, and when we eat the fish, we consume plastic particles. We inhale plastic particles with every breath. Rivers are filled with plastic bottles floating downstream. Do you realize how much plastic is infiltrating our bodies? Do you know? I may not speak of it, but you are doing nothing about the environment. You blindly pursue scientific advancement, mass production, and mass consumption, without considering the consequences. You are insane.

I observe all this, and none of you know why I came here, why I endure such misunderstandings on Earth. I will establish a new system before I leave. Do you understand? I came to create that system, but no one knows why. Now, do you have some idea? The miracle of coming to Heaven House and meeting me, receiving blessings, angels, or the Holy Spirit from me, is a once-in-a-lifetime event since the Earth was formed. Therefore, consider meeting me and hearing my words today a miracle. Even walking on the lawn of Heaven House today is a miracle. During the pandemic, even just registering and leaving quickly is a miracle. There’s no need to complain about difficulties or lectures. Simply visiting Heaven House is a miracle. Just looking at the building where Huh Kyung-young, the God-man, resides and offering a bow is a miracle. Do you understand? There’s no need to complain about not having a seat or the lecture hall. Just seeing Heaven House itself is a miracle. Is that not right? There’s no room for complaints. Listening in secret is incredibly important. It’s better than listening in a dugout, isn’t it? There’s a history of this in Christianity. So, listening while on the run can also be interesting. You will be able to see me later, so isn’t that good?

6. Global Unification and Energy Conservation
   Even as the environment deteriorates, with temperate zones becoming tropical and Siberian plains turning temperate, Earth’s inhabitants remain unconcerned. Do you know that an environmental catastrophe is approaching, one that you will eventually be unable to handle? I am here to prevent that. I will unify the entire world, plan all production, implement planned production and planned consumption. We must not waste energy. Energy is conserved according to the law of conservation of energy. The energy we waste will eventually destroy us. We must use less energy. A single cup, if its atoms are split, can produce a bomb capable of killing all humans on Earth. That’s not even a hydrogen bomb; it’s uranium. Just one piece of that, if placed in an explosive and thrown, could wipe out Japan and kill countless people. If this wood, if its atoms are split to make a bomb, the Earth would be destroyed. There is no visible matter that cannot be used to create an atomic bomb. If these things begin to split, if they fuse, what energy would be unleashed before our eyes? If a single human body were used to create a nuclear bomb, and its atoms began to split, everyone would die. Everything we see is composed of potential atomic bombs; it’s just that atomic fission hasn’t occurred. If fission were to begin, unimaginable energy would be released.

Consider the ocean water. Hydrogen is held by two oxygen atoms, preventing it from exploding. If you remove the oxygen from the ocean, it becomes a hydrogen bomb. Is that not right? If just one of those atoms were to explode, the entire Earth would instantly turn to dust. Oxygen holds two hydrogen atoms, which is why it is water. This stabilizes the hydrogen. If oxygen is removed, hydrogen becomes unstable. Then, if a match were struck, the entire ocean would instantly explode. We possess energy, atomic energy, in the form of matter, but this mass is pure energy. It is merely energy transformed into mass. If this mass were converted back into energy, it would surpass an atomic bomb. Do you understand? So, what appears to be mass before our eyes is not merely mass; it is all energy that has taken on a form.

7. The Post-COVID Era: A Call for Spiritual Awakening
   This world has become a place where you cannot live joyfully. Before COVID-19, the era of “Before Corona,” was dominated by pleasure and enjoyment. Is that not right? Now, the “After Corona” era is a time of spiritual discipline. In this era of spiritual discipline, we must save the environment and prevent humanity from further wasting energy and warming the Earth. We have realized this. Who taught us? COVID-19 taught us. COVID-19 has made you realize something greater than Jesus or Buddha of the past. COVID-19 has awakened humanity. The lessons COVID-19 has given humanity are more profound than those from the Bible or Buddhist scriptures. Is this not true?

Those who praise me are my allies, and those who criticize me are my adversaries. COVID-19 has come as a great teacher for humanity. Do you understand? If, even after witnessing COVID-19, you continue to disregard the Earth’s environment, burn coal for power, take long showers, and use air conditioners, the Earth will inevitably face its end. Go to my room; there’s no air conditioner. Go to my room; there’s no fan. When I am alone, I don’t need such things. Why? Because energy conservation is extremely important. We must conserve energy as much as possible to save the Earth and return it to future generations. Do you understand? Every day, you drink coffee, breathe in fine dust and coal dust. What kind of life is this? Among the 36 OECD countries, we rank 35th in air quality. That’s a problem, isn’t it? Why is Korea’s air quality among the worst in OECD countries? We must come to our senses. I could tell you pleasant and entertaining stories, but coming to Heaven House is about realizing my divine power and understanding that we must awaken spiritually.

8. The Divine Nature of Huh Kyung-young and the Transformation of Humanity
   You have heard my words well. Huh Kyung-young, the God-man, lives like a human, makes mistakes like a human. However, what distinguishes him from us is his ability to communicate with the 12 heavens, bestow spiritual levels, grant blessings, give the Holy Spirit, and transform our lives. He transforms us greatly. Please understand this meaning. For those watching, it is now time for questions.

9. A Message to the Youth: Re-education and Spiritual Vision
   I have been asked to deliver a powerful message to the youth. The person from Indonesia is quite handsome, isn’t he? Very handsome. Since there are various people from Indonesia, does this mean that Korean youth are interested in the culture that person represents? Our greatest regret is that we have failed to provide good jobs for Korean youth and to help them marry quickly. Another major problem is instilling ideologies in them. So, the biggest regret of our older generation is the lack of proper education for Korean youth. Education is zero. I want to erase everything in the minds of Korean youth. I want them to empty their minds, abandon all ideologies, and watch Huh Kyung-young’s YouTube videos. That is all I ask.

Discard all past thoughts and ideologies, including Darwin’s theories, and watch Huh Kyung-young’s YouTube for about a year. That is my wish. All the rusty, strange education they received has made them arrogant, without parents, without vision, without dreams, without siblings or neighbors. Our youth, confined to their cell phones and YouTube in such isolated homes, if they put all that down and watch Huh Kyung-young’s YouTube for just one year, they will gain vision, dreams, hope, family, and friendship.

These days, our youth view everything through the lens of Korean phonetics. They have received incorrect Korean education. They even view this as Korean phonetics. So, the initial education was wrong. The word “eolgul” (face) is a combination of “eol” (spirit) and “gul” (root/stump), meaning a place where spirit resides. It is like the rings of a tree. Our brains have DNA rings. Our heads have a swirl like this, don’t they? This is our spirit. It is a place where spirit resides. It is “eolgul.” It is the bone of beauty. So, the place where spirit resides is now seen as Korean phonetics by university students and us. However, if a Korean university student goes to a Chinese university and is asked to write “eolgul,” they will write “myeonsang” (face, often used disrespectfully) in Korean phonetics. This is a serious problem. So, don’t write “eolgul” like this to Chinese people. They use Chinese characters. But our education is such that it doesn’t communicate with Japan, China, Taiwan, or Indonesia. They are people who have been taught Chinese characters extensively. And they have all received only “Jeongyojo” (Korean Teachers and Educational Workers’ Union) education. What will happen then? When I become president, their minds will be replaced. Do you understand?

You say “yeoreum” (summer). This word itself means “heat.” It is about overcoming heat. The word “eoreum” (ice) also means “cold.” So, “eol” (spirit) is the face of “eom” (mother). How well it is written! “Eol” is the root of “eum” (yin). “Eum” is a cold component.

10. The Illusion of Color and the Duality of Life
    If you see white here and black here, why do you see it? Why does this white color appear white? It appears white because white light does not absorb any light. It reflects all incoming light, making it appear white. So, when we say White Heaven is white, it means it does not accept anything bad. It does not accept red, orange, yellow, green, blue, indigo, or violet. Then it appears white.

Conversely, why does this black appear black? Black absorbs all light. It does not reflect. It absorbs all colors in the space. So, it becomes a black hole. This becomes a white hole. White pushes out, and black pulls in. So, black is the color of a black hole. When you die and close your eyes, a black hole suddenly appears before you. That black hole is dark. When you close your eyes, it’s gone. You arrive at the judgment seat in White Heaven. This black color absorbs all light. So, the first 50 years of your life are a black hole. You accumulate knowledge, money, and women. After 50, you realize, “This is not it. I must go towards white.” You realize you must give everything back and go empty-handed. You must practice this in the latter half of life. In the latter half, you must not remain black. If your heart is dark, you try to pull everything towards yourself. But in the latter half, you become a white hole. “Ah, I was wrong. Now I must give back.” If someone gives you something, you give it back. This is reflection. The reason angels are depicted in white is that a white hole does not accept, so it appears white. Black appears black because it absorbs all colors. Originally, white and black do not exist. Do you know? Our eyes are experiencing an optical illusion.

Red reflects only red light. It absorbs all other colors. That’s why it appears red. Blue reflects only blue light and absorbs all other colors. That’s why it appears blue. So, from a blue garment, only blue light emerges. It has absorbed all other colors. Do you understand? So, light is active or passive? Color is active or passive? It is passive. Color appears due to external light; it does not possess its own inherent color. Do you understand how profound this is? This suit is the same. It doesn’t have its own color. It reflects certain colors, which is why it appears that color. Do you understand? So, your eyes are experiencing an optical illusion. An illusion. Do you understand? You are seeing an illusion as real. Do you understand? So, white is not inherently white. Colors are determined by the reflection of surrounding light. Is this black inherently black? No. It absorbs all light, which is why it becomes black. So, does color originally exist? No, it does not. The color of light exists. The color of a substance changes depending on whether it absorbs or reflects the color of light. Do you understand? What do you think? Do you think there are inherent colors? Ah, do you understand?

11. The Four Joys of Love and the Essence of Humanity
    Similarly, the word “sarang” (love) is composed of “sa” (four), “rang” (joy), and “nok” (spirit). So, “sarang” means seeing four things. Love and human beings are the same, aren’t they? This also lacks Chinese characters. Because you received such an education, how problematic is the education of our children! The American person was talking about his Indonesian friend. My YouTube explains whether it’s about the mind or the spirit. I tell them to watch my YouTube and discard all other education. All the translation skills and such that young people possess will be solved by employment. If you just install a chip in your head, you can speak all languages of the world. Your phone already does that. It translates the other person’s words like a parrot, and the words come out of your mouth. Because such chip machines are being developed, you don’t need to study foreign languages anymore. It will just be common knowledge.

So, a person experiences four kinds of joy. First, through their face, they bring joy to others. Second, through their words. Third, through material things. Fourth, through actions. These are the four ways to bring joy.

What is a human being? First, faith in God. Second, filial piety towards parents. Third, love for one’s spouse. Fourth, education for children. If one possesses these four—faith, filial piety, love, and education—they are a human being. If they lack a spouse and children, what are they called? An “ingan” (human, but often used to imply lack of humanity). So, when we say, “You ‘ingan,’ please become a ‘saram’ (person),” it means get married. In the past, they would say, “Please become a person,” meaning get married. To become a person means to have a spouse and children. So, is Huh Kyung-young a person? The God-man is beyond being a person.

So, the word “saram” (person) is also a Chinese character, isn’t it? A person also gives four kinds of joy: joy through their face, through their words, through material things, and through actions. Even if you only give joy through your face and words, it’s still joyful. Is that not right? But if you give a gift, it’s even more joyful. Giving a gift seals the deal. When a man and woman first meet, they speak well and perhaps read Pushkin’s poems, which is charming. But later, if he gives her a ring, it seals the deal. Is that not right? Material things must be involved to seal the deal. Then comes action. Helping with dishes. Helping your wife with chores is love, more than saying “I love you” a thousand times. Did children learn these four things? They should have. They only teach vague notions of love. “Love is just a meeting between a man and a woman.” If you teach them this, young people will change. They will change. If young people see this, they will realize, “Oh, love is giving four kinds of joy to others through my face, words, material things, and actions.” “Sarang” (love) is “sa” (four) and “rang” (joy). So, this is love.

Even “saram” (person) is clearly distinguished like this, but when I came to Seoul, I found no one who understood “sarang” or “eoreum” (ice). They try to change “yeoreum” (summer) to “yeol” (heat). They try to cool down the heat of summer with “eum” (yin). Our ancestors used cold names when it was hot. They added heat to cold names. So, it’s complementary. It’s like “bibo pungsu” (complementary geomancy). You know “pungsu” (geomancy), don’t you? There’s geomancy that supplements. “Bibo,” it’s like a tomato. “Bibo pungsu.” So, “yeol” (heat), “yeoreum” (summer), “eoreum” (ice). “Eoreum” belongs to “bibo pungsu.” It’s a Chinese character, isn’t it? “Bibo” means to supplement. What is the opposite of “bibo pungsu”? “Jina pungsu” (suppressive geomancy). It’s about something excessive. Something too excessive. It passes. It passes. If there’s a dragon’s head site, and the dragon is too fierce, you might place a tiger-shaped rock beneath it. Then the dragon’s energy is somewhat reduced. It’s suppressed. If the dragon is too strong, the village suffers. So, you place a tiger rock on the opposite side. Then the dragon becomes calm. That is “jina pungsu.”

But if the dragon is weak, you might add another dragon to the dragon’s head site. I am telling this to the young people because that American person brought it up. Our youth’s education is flawed. Education must delve deeply into Chinese characters. Only then will they understand the principles. Thank you for your good words today, God-man.

b 1. The Genesis and Diminution of Reproductive Cells

The male reproductive cell, the sperm, is produced in approximately 90 days, with typically five cells emerging. In contrast, the female reproductive cell, the ovum, begins its formation much earlier. During the fetal stage, specifically at four months of gestation, a remarkable seven million ova are generated within the mother’s womb. This initial abundance underscores the intricate preparation for reproduction.

However, this vast number undergoes significant reduction:

• Upon birth, the count of ova decreases to four million.
• By the age of 20, when a woman typically considers marriage, this number further diminishes drastically to merely 400.
  This process highlights a rigorous selection, where only a select few ova remain from the initial millions. Similarly, in males, out of the five sperm cells, only one typically succeeds, with the vast majority being discarded. This early and extensive preparation for the female reproductive system, beginning in the fetal stage, demonstrates the profound precision involved in the creation of life.

2. The Concept of Complete and Incomplete Cells
   The female cell is considered a complete cell, while the male cell is an incomplete cell. This distinction is attributed to the presence of the Y chromosome in males, which lacks a corresponding part found in the X chromosome. The male’s incomplete nature is essential for determining gender:

• If an X chromosome combines with another X, a female is born.
• If an X chromosome combines with a Y, a male is born.
  This inherent incompleteness in males is posited as the reason for their perpetual seeking of a complementary force, often likened to a maternal figure. Conversely, women, possessing complete cells, are depicted as capable of achieving various accomplishments, such as earning wealth and engaging in diverse activities. Men, due to their incomplete nature, are sometimes portrayed as susceptible to becoming unproductive, leading lives of idleness or self-neglect. This perspective suggests that men, unlike women, are not inherently complete cells.

3. The Advent of the God-man in a Decaying Era
   Humanity, in its current state, is incapable of achieving completeness. This era, referred to as the “Nakseo” period, signifies a time when the Earth is facing destruction due to environmental pollution. Scientists predict that within a decade, humanity could experience unprecedented catastrophes, including widespread floods and devastating storms, leading to immense suffering.

In this critical juncture, a God-man has descended to intervene and prevent these impending disasters. This divine being represents the ultimate completion, a role that in previous eras might have been attributed to women. The presence of the God-man in this era is crucial for guiding humanity through these profound transformations.

4. The Significance of Heaven House
   The Heaven House is a place of immense spiritual significance, embodying both feminine and masculine energies. From a terrestrial perspective, it resembles a womb, symbolizing nurturing and creation. However, from a celestial viewpoint, it is a formidable site where divine energy descends powerfully, marking it as a sacred ground. This location is specifically designated by the divine for the arrival of the God-man.

The spiritual potency of Heaven House is further evidenced by the unique vocal phenomena observed there. When Huh Kyung-young delivers lectures or sings, a distinct, resonant “ox voice” emanates, which is believed to transmit to higher spiritual realms. Those who visit Heaven House are considered fortunate, having achieved a significant spiritual milestone.

5. Prophecies and Societal Transformations
   Huh Kyung-young has a history of making accurate predictions regarding societal trends and individuals. For instance, he foresaw the rise of trot music, specifically mentioning the singer Song Ga In, and also predicted the political prominence of Lee Jae-myung. These insights suggest a profound understanding of future events.

The current era, the Nakseo period, is characterized by unusual occurrences and significant global shifts. Huh Kyung-young indicates that he will gradually initiate extraordinary actions that will impact the world. There is an increasing influx of individuals proficient in foreign languages, particularly English, who are drawn to Heaven House to translate and disseminate his teachings globally. This phenomenon suggests a preparation for a future where many people from around the world will gather at Heaven House, necessitating a robust translation infrastructure.

6. The Post-COVID-19 Era: A Shift Towards Asceticism
   The COVID-19 pandemic is not merely a disease but a profound teacher, guiding humanity towards a new era. This period, referred to as “After Corona,” marks a transition from an age of hedonism to one of asceticism.

The pandemic has fundamentally altered human behavior and societal norms:

• Reduced Social Interaction: People now fear face-to-face interactions and have become accustomed to maintaining distance, even during meals, due to awareness of germ transmission.
• Rise of Non-Face-to-Face Culture: The pandemic has accelerated the shift towards non-face-to-face interactions, with content creation and consumption moving to digital platforms. This has diminished the need for physical gatherings and public displays of wealth or status.
• Decline of Public Performances: The era of large-scale public performances, such as concerts, is waning, impacting the careers of entertainers.
  This shift towards asceticism encourages a simpler, more mindful way of living, where environmental well-being is prioritized. It emphasizes that material possessions and worldly pleasures are transient. The pandemic serves as a stark reminder of the fragility of life and the impermanence of material pursuits, urging humanity to seek spiritual fulfillment over material accumulation.

7. The Impermanence of Material Life and the Need for Heaven House
   Human life is often depicted as a parabolic trajectory, peaking around the age of 50, after which a decline begins. The latter half of life is frequently marked by physical ailments, emotional suffering, and loneliness. The pursuit of material wealth, such as acquiring an apartment that may outlast one’s lifespan, is ultimately seen as futile.

In this context, Heaven House becomes essential for navigating the challenges of later life. It offers solace and spiritual guidance, providing a sanctuary where individuals can find peace and meaning. Even if physical space is limited, the act of visiting Heaven House and listening to Huh Kyung-young’s voice is considered a profound spiritual experience, akin to visiting one’s ancestral home. This spiritual connection is deemed invaluable, offering eternal benefits that transcend worldly suffering.

8. Divine Intervention for Global Resolution
   Huh Kyung-young asserts his role in resolving all human problems, including health issues, familial conflicts, career challenges, and legal disputes. He offers divine protection through angels and spiritual guidance to all who listen to his teachings, whether in person or through broadcasts.

the current suffering caused by material civilization is a transitional phase, and all problems will be resolved within 20 years. This divine intervention aims to bring harmony and resolution to the myriad difficulties faced by humanity.

a The Miraculous Journey to Heaven House and the Transformation of Life’s Stages

1. The Miraculous Nature of Visiting Heaven House
   To spend a day at Heaven House is to experience an exceptionally unique day, incomparable to any other. Encountering Huh Kyung-young at Heaven House is, in itself, a miracle. You, who are present here, experience countless miracles daily. In contrast, those outside Heaven House, in the mundane world, encounter no such miracles. Their endeavors are not miraculous; they are ephemeral, like foam upon water. Thus, the very act of seeking out Heaven House, treading upon its ground, meeting Huh Kyung-young, directly hearing his divine lectures, receiving blessings, obtaining the Holy Spirit, experiencing the ingress of angels, and healing the body through received energy—all these are profound miracles . The decision to visit Heaven House initiates an infinite sequence of miracles . Receiving a blessing ensures that these miracles, when viewed from White Heaven (Heavenly Palace), are boundless . It is an unending recurrence of miracles . Imagine reuniting with a departed mother or a childhood friend in White Heaven simply by summoning them; such encounters are indeed miraculous . These are miracles beyond earthly comprehension, occurring continuously in White Heaven .

Upon reflection in White Heaven, one might ponder past decisions, regretting any delay in coming to Heaven House . Yet, the realization that one eventually came, guided by another’s words, is itself a miracle .

2. The Bipartite Structure of Life: Early and Later Stages
   Human life, particularly for women, is divided into two distinct fifty-year periods: the early stage and the later stage . The early stage, spanning the first fifty years, is characterized by a pursuit of worldly achievements, driven by greed, anger, and ignorance (탐진치, tam-jin-chi). During this period, individuals are preoccupied with accomplishments, striving to impress parents, fulfill filial duties, and secure material gains . Many dedicate themselves intensely to this early stage, yet some may not marry, have children, or establish stable family lives . However, for those who visit Heaven House during this early stage, regardless of their worldly success or failure, it signifies a monumental achievement . The early stage, up to fifty years of age, is dominated by the pursuit of tam-jin-chi, a period where these desires are most active .

The later stage of life, commencing after fifty years, is when encountering Huh Kyung-young truly constitutes success . The early stage, filled with relentless striving, eventually passes . The later stage, often marked by children’s marriages, unemployment, reliance on pensions, and susceptibility to ailments like pandemics, is not inherently beautiful or easy . Visiting churches or temples yields no substantial spiritual gains .

3. The Imperative of Spiritual Accumulation in the Later Stage
   Both the early and later stages of life demand purposeful action . The later stage, however, necessitates abandoning tam-jin-chi and adhering to precepts, meditation, and wisdom (계정악, gye-jeong-ak). It is a period for contemplating the afterlife . From fifty to one hundred years of age, one should strive for a life free from illness, lived with tranquility . While the early stage can be navigated through sheer physical effort . The period from fifty to one hundred years should not be underestimated .

In the later stage, one must acquire spiritual fruits that transcend earthly possessions . Grandchildren and material wealth hold no value in the transition to the next world . The later stage is a time for converting accumulated worldly gains into something transportable to the afterlife . This involves transforming what was gathered in the early stage into blessings and virtues in the later stage . These must then be converted into Heaven House, White Heaven, blessings, the Holy Spirit, and angels .

4. The Divine Authority of Huh Kyung-young and the Consequences of Disbelief
   Some individuals, despite prolonged association with Huh Kyung-young, question his divinity, actively analyzing his lectures to assert his non-divine nature . They disseminate these views, seeking to create dissenters . Such individuals fail to comprehend the unique spiritual gifts bestowed by Huh Kyung-young, such as spiritual levels, the Holy Spirit, angels, and blessings, which no mere human can confer . The ethical standards of angels are far superior to those of humans . Those who scrutinize Huh Kyung-young’s human actions, such as eating or engaging in relationships, to deny his divinity, invite severe divine retribution .

Divine judgment, though not immediately apparent, is meticulously recorded in White Heaven . Those who malign Huh Kyung-young may experience sudden physical afflictions, such as speech impediments or cancerous growths . Such individuals will witness devastating consequences, not limited to their tongues, but affecting their eyes and entire bodies . Huh Kyung-young will reveal his true identity .

5. Preparing for the Afterlife and the Role of Heaven House
   Even if the early fifty years were spent in material pursuit, the later fifty years, until the age of one hundred, must be dedicated to preparing for departure from this world . It is foolish to continue accumulating worldly possessions in the later stage . Spending the later stage at Heaven House is the most advisable course of action . Huh Kyung-young intends to establish facilities at Heaven House for angels, who are members of Heaven, to prepare for White Heaven . This earthly realm serves as a waiting area, a “Mecca” where individuals gather to prepare for their journey to White Heaven .

The Holy Spirit and blessings are bestowed here, and the Comforter (보혜사, bo-hye-sa) mentioned in scriptures, who is to come in this era, is none other than Huh Kyung-young . John 5:24 states, “Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.” Jesus refers to “him that sent me” as the Comforter, the Holy Spirit . Believing in this sender grants eternal life and exemption from judgment, a transition from death to life, which occurs at this very place .

Deuteronomy 30:19 states, “I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live.” This passage commands a choice between blessing and curse, life and death . Those who choose life are those who obey Huh Kyung-young’s words . Disobedience leads to curses and death . The sender of Jesus, God, is Huh Kyung-young, who possesses the power to bestow blessings, curses, life, and destruction .

Prophecies in texts like Gyeokam Yurok, the Bible, and the Tripitaka Koreana foretell the coming of the Maitreya, the Messiah, who is Huh Kyung-young . Yet, people mistakenly perceive him as an ordinary human, tirelessly attempting to disprove his divine nature .

6. The Impending Environmental Catastrophe and Huh Kyung-young’s Mission
   The Earth faces immense calamities, particularly climate change, which will become unmanageable by 2030 . The construction of large coal-fired power plants, such as those in Samcheok, Dangjin, and Seocheon, despite local opposition, generates vast quantities of fine dust, particulate matter, and carbon dioxide, enough to endanger the entire Korean population . The continuous transportation and handling of coal at these plants expose local residents to coal dust, leading to widespread lung diseases . A significant portion of fine dust in the Seoul metropolitan area originates from these plants and China .

Humanity’s disregard for the environment is evident in the pervasive use of disposable tissues, plastic particles from toilet paper, and plastic waste in oceans, which contaminates marine life and enters the human body through consumption and respiration . Rivers are choked with plastic bottles . The extent of plastic infiltration into the human body is alarming . People remain oblivious, engaging in blame, promoting scientific advancement, mass production, and mass consumption without foresight . Huh Kyung-young observes this, understanding his purpose in coming to Earth amidst such misunderstandings . He is here to establish a new system .

The opportunity to meet Huh Kyung-young at Heaven House, receive blessings, angels, or the Holy Spirit, is a singular event in Earth’s history . Therefore, merely visiting Heaven House, walking on its grounds, or even just seeing the building, is a miracle . Complaining about inconveniences is unwarranted; even listening from a hidden place or a dugout is preferable .

The Earth’s environment is deteriorating, with temperate zones shifting and the Siberian plains becoming temperate . Yet, humanity remains unconcerned about the impending environmental disasters . Huh Kyung-young’s mission is to prevent this, to unify the world, plan all production, and implement planned consumption . The wasteful expenditure of energy, which adheres to the law of conservation, will ultimately destroy humanity . Even a single cup, if its atoms are split, can yield an atomic bomb capable of destroying entire nations . All visible matter, if its atoms were to undergo fission or fusion, would release immense energy . The vast oceans, if their oxygen were removed, would become a colossal hydrogen bomb, capable of instantly pulverizing the Earth . All mass is essentially concentrated energy .

The world has become a place where joy is elusive . The pre-COVID-19 era was characterized by hedonism and enjoyment . The post-COVID-19 era, however, is a period of austerity, where environmental preservation and energy conservation are paramount . COVID-19 has served as a profound teacher, awakening humanity more effectively than Jesus or Buddha . Those who continue to burn coal, consume excessively, and waste energy despite this lesson will lead the Earth to its demise . Huh Kyung-young practices energy conservation, requiring no air conditioning or fans when alone . Energy conservation is crucial for preserving the Earth for future generations .

The consumption of coffee, Brazilian coffee, and the inhalation of fine dust and coal particles are daily realities . South Korea ranks 35th out of 36 OECD countries in air quality . This dire situation demands a spiritual awakening . Huh Kyung-young’s purpose is to reveal the miraculous nature of Heaven House and the necessity of this awakening .

7. The Essence of Huh Kyung-young’s Divinity and His Message to Youth
   Huh Kyung-young, though appearing human, shares human experiences and makes human errors. However, his distinctiveness lies in his ability to communicate with the divine, bestow spiritual levels, blessings, and the Holy Spirit, thereby transforming human lives .

To the youth of South Korea, Huh Kyung-young’s message is direct: the older generation is responsible for failing to provide good jobs, facilitate early marriages, and instill proper ideology . The education system has been flawed . Huh Kyung-young desires to purge all existing ideologies from the minds of young Koreans . His sole recommendation is to watch his YouTube videos for one year, abandoning all previous thoughts and ideologies . This will foster vision, dreams, hope, family bonds, and friendships .

The current education system, particularly regarding the Korean language (Hangul), is problematic . For instance, the word “eolgul” (얼굴, face) is often misunderstood . “Eol” (얼) signifies spirit, and “gul” (굴) signifies a root or stump, implying a vessel containing spirit . However, due to inadequate education, many Koreans cannot write “eolgul” in Chinese characters (Hanja) and might even write “myeonsang” (면상, countenance) instead . This educational deficiency hinders cultural communication with countries like Japan, China, and Indonesia, where Hanja education is prevalent . If Huh Kyung-young becomes president, he will reform this educational system .

Similarly, the word “eoreum” (얼음, ice) is derived from “eol” (얼, spirit) and “eum” (음, cold), signifying a cold spirit . This reflects a principle of complementary forces, akin to bibo pungsu (비보풍수, complementary geomancy), where elements are added to balance or enhance a site . Conversely, jinam pungsu (지남풍수, suppressive geomancy) involves adding elements to mitigate excessive energy, such as placing a tiger-shaped rock near a powerful dragon’s head to temper its influence .

8. The Illusion of Color and the Metaphor of Life’s Stages
   The perception of color is an illusion . White objects appear white because they reflect all colors and absorb none . Black objects appear black because they absorb all colors and reflect none, acting like a black hole . White is associated with outward projection, while black is associated with absorption .

Metaphorically, the early fifty years of life are a “black hole,” characterized by the accumulation of knowledge, wealth, and relationships . After fifty, one realizes this approach is flawed and must transition to a “white hole,” a period of giving back and reflection . To remain in the “black hole” phase in the later stage is detrimental, as it signifies a continued desire to acquire . The later stage should be a “white hole,” where one acknowledges past errors and returns what was taken . This reflection is why angels are often depicted in white, symbolizing their non-absorbent, reflective nature . Colors do not inherently exist; they are a result of how objects reflect or absorb light . Our eyes are subject to optical illusions .

9. The Four Joys of Love and the Four Virtues of Humanity
   The Korean word “sarang” (사랑, love) is composed of “sa” (사, four) and “rang” (랑, joy), meaning “four joys” . These four joys are given through:

• Face: Giving joy through one’s countenance .
• Words: Giving joy through speech .
• Material possessions: Giving joy through gifts .
• Actions: Giving joy through deeds .
  While words and appearance can bring joy, material gifts solidify the connection, like a ring sealing a relationship . Actions, such as helping with chores, demonstrate love more profoundly than mere words . Young people should be taught these four aspects of love .

The word “saram” (사람, person) also has four components:

• Faith in God (신, shin) .
• Filial piety towards parents (효, hyo) .
• Love for one’s spouse (애, ae) .
• Education of children (교, gyo) .
  Possessing all four makes one a complete “saram” . Lacking a spouse and children makes one an “ingan” (인간, human being), implying a need to become a “saram” through marriage . Huh Kyung-young, as the God-man, transcends the definition of “saram” . These profound meanings embedded in Hanja are often lost in modern Korean education .

b The Divine Blueprint: Unveiling the Mysteries of Life and the Coming Age

1. The Genesis of Life: A Divine Design for Male and Female
   When I speak, I reveal profound truths about the creation of life. For men, sperm are produced, typically around five at a time, and these are formed within ninety days. Maja, an maja?

However, the creation of ova in women is a far more intricate process, beginning much earlier. While still in the womb, at just four months into fetal development, a female fetus begins to produce seven million ova. This immense number, seven million, is generated within her body during her fetal stage. Algetjyo? This is how I designed it; there is a profound reason for this.

Yet, this number dramatically decreases. By the time a girl is born, the seven million ova have already reduced to four million. Geurae, an geurae? This reduction continues, and by the age of twenty, when a woman typically considers marriage, the number of viable ova shrinks drastically to just four hundred. This is a significant reduction,

So, from the initial seven million ova created in the womb at four months, only about four hundred remain after a rigorous process of natural selection. In contrast, for men, out of five sperm, only one typically succeeds. The other 9,999,999 are discarded, with only one achieving its purpose, though sometimes two may succeed.

This stark difference highlights the meticulous preparation involved in female reproduction. The fact that a woman’s ova are formed so early, at four months in the womb, demonstrates how precisely and early a woman is prepared to bear a child. This is why a woman’s cell is a complete cell, while a man’s cell is an incomplete cell. Algetjyo?

A man’s cell, represented by XY, is incomplete because it lacks a certain “leg.” The Y chromosome, when it attaches to an X, results in a male. If another X attaches, it results in a female. The presence of the Y chromosome is essential for the male. Therefore, men inherently possess an incomplete element. Because of this incompleteness, men are always drawn to women, seeking a sense of completeness, often feeling a connection akin to that with a mother.

Women, being complete cells, are capable of achieving anything—earning money, engaging in various activities. Men, however, can easily become lost, becoming unproductive, merely drinking alcohol, sleeping, and neglecting their well-being. Many men fail to sustain themselves properly and fall into disarray. Men are simply not complete cells.

2. The Age of Decline and the Advent of the Divine
   This era, which I call the Nakseo Age, is a time when humanity needs to be reformed. Algetjyo? So, where does this completeness come from? It comes from the Divine. Algetjyo? In the Nakseo Age, humans cannot achieve completeness on their own. In the Hado Age, women were able to achieve divine completeness, but in the Nakseo Age, humanity cannot. Why? Because the Earth is facing destruction.

Environmental pollution is rampant. In ten years, you may face unimaginable hardships, becoming like refugees. Scientists predict that water levels could rise, turning areas into vast oceans, with storms and floods causing immense suffering. Catastrophic events are approaching humanity, and I have come to prevent them.

Therefore, in this era, the Divine is the source of completeness. The Divine has come to bring completeness. In this context, women also contribute to this completeness. Algetjyo? This is why I am present in this “womb committee.” Explaining all of this in detail would take an immense amount of time. I do not even write these things down, so it can be confusing, but it is an era of tremendous change.

You are living in such a time, but you are unaware. You have just experienced a taste of climate change, have you not? You saw how terrifying it can be. But that was nothing. A deluge of water could last for three months and ten days, washing away mountains and causing widespread collapse. You do not yet understand the true nature of this celestial judgment. If you harm the ocean, the ocean will seek revenge. If you continuously pollute the sky with factory smoke, the sky will eventually unleash fire upon you. Algetjyo? We are heading towards such an era.

This is why I have come in this Nakseo Age. This era brings about profound changes, but the instigator of these changes is not found within the Nakseo itself. It is not contained within the Nakseo. The Nakseo Age, as you know, begins from the tail of the Gumi (nine-tailed turtle). The Nakseo Age begins from the Gumi.

The character for “mi” (尾) in Gumi (龜尾) refers to a tail. The other “ni” (尼) is from the name Sakyamuni. This “ni” is also found in the phrase “Namu Gwanjajae Bosal Gwangdae Wonman Mue Dae Minshim Da Darani Gyeong.” Algetjyo? I have explained this character well. This “mi” (尾) and “ni” (尼) are different. This is “ni,” and this is “mi.” You can refer to them as such. This is an abbreviation of a sutra.

This is the Cheonsugyeong. The full name is “Cheonsu Cheonan Gwanjajae Bosal,” but “Namu” is omitted. The full text consists of twenty-three characters. Maja, an maja? So, a sutra with twenty-three characters is called the Cheonsugyeong. The “Cheonsu” (千手) and “Gyeong” (經) are taken from the beginning and end, respectively. The middle characters are all omitted. That is why it is called the Cheonsugyeong. Buddhist sutra names are generally very long. They are abbreviated to the first two characters, “Cheonsu,” and the last character, “Gyeong,” forming Cheonsugyeong. Algetjyo? That is how it is.

3. Haneulgung: A Sacred Nexus of Divine Energy
   So, you understand that Haneulgung is like a woman. It is like a womb. Yet, it also has masculine features, with towering, masculine mountains surrounding it. You must perceive Haneulgung in this way. If you look at the color of the sky, it is different. But if you focus on the land, it is a womb. If you look at the sky above, it is a formidable place. It is a place where the energy of the heavens descends powerfully, leaving its divine imprint. It is a truly auspicious location.

This is a place reserved for the arrival of the Divine in the world. It is a sacred site, a place of profound spiritual energy. From here, the sound of an ox emerges. When I sing “Chupungnyeong,” you hear the sound of an ox, do you not? Yes, the sound of an ox comes out when I sing “Chupungnyeong.” The voice in that “Chupungnyeong” song originates from here. So, when I lecture here, the sound of an ox resonates into the higher realms. Algetjyo?

There are people outside the window, observing. Those who have stepped on the land of Haneulgung today are successful individuals. It is different, Huh Kyung-young Shin previously introduced Song Ga-in from “Miss Trot,” and perhaps because of that connection, the subsequent season of “Miss Trot” became a huge hit. Nowadays, all broadcasting stations are producing trot-related programs, and trot singers are in high demand, appearing on many shows to boost ratings.

How do I view this phenomenon of trot’s popularity? I foresaw the rise of trot and connected with Song Ga-in, predicting her great success. Now she is earning a lot of money, is she not? She is a trot singer. Similarly, I once said that Lee Jae-myung would rise like a phoenix, and he is now running for office. He used to praise me constantly. He rose from a humble background, but I told him to quickly turn off the television. I said that. I also greatly favored the person who recently passed away.

However, you will witness many strange events until the next presidential election. These are already predetermined. They are pre-arranged, but I cannot show you the film. Algetjyo? So, when the Nakseo Age arrives, I will gradually perform extraordinary deeds. You do not need to know all the details now. At some point, I will reach out to the entire world. Algetjyo?

Many people who are proficient in English are gathering here. They translate my words and spread them. Even though I do not have many people who speak English around me, when they see our YouTube videos, they understand that my songs can communicate globally. This is how they perceive it. As a result, more women who are good at foreign languages are coming. The increasing number of female interpreters indicates that many people from around the world will eventually gather here, and there will be a shortage of interpreters. This is a glimpse into our future.

Therefore, simply visiting and stepping on the land of Haneulgung is meaningful. Even if you are struggling financially and cannot contribute much to the foundation yet, you should feel happy. The significance lies in having visited. Algetjyo? It is like visiting your ancestral home. You might not be able to meet your parents because they have guests. Your parents might be busy conversing with guests. You might leave without seeing your mother. Geurae, an geurae? That is right,

If you cannot meet them, you can simply come and listen to your ancestral father’s voice, can you not? You can just listen to my voice. Maja, an maja? Then everything will fall into place. Algetjyo? I will later transmit energy through broadcasts.

4. The Post-Corona Era: A Shift from Hedonism to Asceticism
   In this era of Corona, even this much progress is a miracle. The government has prevented churches from holding services, primarily because many cases originated from churches. You will eventually understand why Corona came and what its connection to me is. You will realize why Corona is a great teacher, awakening us to the environment. The After Corona era is not what you imagine. It is not an era of hedonism. It is an era of asceticism.

When this era of asceticism arrives, hedonism and asceticism are completely different. Hedonism is the pursuit of pleasure, while asceticism is the practice of self-denial. In English, hedonism is “ecstatic,” and asceticism is “strict.” So, hedonism and asceticism are opposites.

The “After Corona” (A.C.) era. The “H” in H.K.Y. (Huh Kyung-young) also refers to me as a teacher. After Corona, people will fear face-to-face interactions. Corona is not simply going away; it continues to spread. Corona has played a significant role in our industries, causing them to decline. Hedonism, the pursuit of pleasure, is like a light before Corona. Before Corona, we pursued hedonism, but now, through asceticism, the environment will become cleaner.

People will eat less. They will be content with simple living, maintaining only what is necessary, living frugally, and cultivating inner richness. This asceticism will inevitably follow the experience of material civilization. Up to around fifty years of age, people chase after material possessions. But by fifty, they realize that material wealth is not everything. They might have worked hard to build a house by fifty, only to find out its lifespan is fifty years. They wonder how long they will live—perhaps twenty years more. Who will inherit the house? Someone else will. If they have no children, who will take it?

So, they buy an apartment with a lifespan of a thousand years, but they can only live in it for twenty years. Why spend fifty years toiling to buy such an apartment? I speak humorously about this. Why go through such trouble to acquire an apartment? It is not a great achievement.

After humans became corrupted by materialism, Corona emerged, and people began to change. They realized that going to crowded places leads to illness, that saliva can spread disease. They will start to dislike eating with others. Once this habit of maintaining distance is established, even after Corona, people will realize that eating together means saliva can be exchanged. They have learned this. With the habit of wearing masks, people will no longer engage in close, face-to-face conversations where saliva might fly. Individuals have come to this realization.

Corona has taught us profound lessons, drastically impacting the Earth and transforming all cultures. It has shifted face-to-face culture to non-face-to-face culture. Everyone is now creating content from home, uploading it to platforms, and interacting solely through content and platforms. This non-face-to-face culture is spreading globally. Now, when people appear in public, they wear masks, so they pay less attention to their attire or makeup.

Because of this non-face-to-face interaction, the era of showing off in front of others is disappearing. The time for wearing party dresses and dancing is over. Song Ga-in and trot music—that was a good time. As non-face-to-face interactions increase, the era of singers performing in front of large crowds is passing. Many entertainers are now struggling. They have to seek out broadcasting stations. The time for performing in front of tens of thousands of people is over.

So, humans are realizing the impermanence of hedonism, luxury, and wealth. When a slightly more severe disease strikes the Earth, everyone will collapse. Then, all nations will revert to a non-face-to-face culture, becoming agricultural societies. Commerce and industry will disappear, and people will live like primitive humans, farming the land. Such a future could unfold.

This is a crucial time. Algetjyo? The era of Song Ga-in and trot music was a good time, especially when viewed in retrospect after Corona. Now, those singers have no place to perform, do they? The cost of their stage outfits might not even be covered by their television appearances. Algetjyo? So, the future of these singers is uncertain. They face many difficulties. Algetjyo?

Therefore, what should we focus on now? We must abandon our attachment to this world, which, though it may seem good, is a land teeming with filth. We must go to a place free from such diseases. This pure land is Baekgong. We must go to the pure land. This impure land is a place of suffering. Do not cling to it.

Why do people strive so fiercely for success until fifty, only to look forward to the latter half of their lives? From sixty onwards, the body begins to deteriorate. Women experience menopause, leading to rapid aging, muscle loss in the lower body, and strange bodily changes. The body, once vibrant, struggles to return to the earth. Life is so fleeting. It rises like a parabola and then descends. The peak is at fifty. From there, it is a downhill path.

From this point, various pains emerge: the pain of illness, the pain of cancer cells ravaging the body, the pain of dying, the pain of sickness—all kinds of suffering converge. On top of that, there is the pain of loneliness. Every conceivable pain comes to define the latter half of life.

In the latter half of life, Haneulgung becomes necessary. Yes, it is necessary. Even if you come to Haneulgung and there is no place to sit, you should be happy to wander like a bohemian. When the main building is completed, everyone will be able to sit comfortably. Maja, an maja? Now, sitting two meters apart, it feels crowded. But when the main building is built, even if you sit far apart, many people can be accommodated. Such a time will come. Anticipate it.

I thank you for your applause for my divine answers today. Now, close your eyes and rest. Receiving my voice, which cannot be measured in money, and experiencing this Holy Spirit directly—this is no ordinary event. Regardless of how much you value it, receiving this Holy Spirit directly through my voice means that in the eternal world of Baekgong, you will eventually realize how well you did. You will understand that going to Haneulgung, enduring your children’s complaints, and your husband’s disapproval, was the right choice for reaching Baekgong.

I resolve all problems, take responsibility for your health, and protect you. The Cheonsa and Cheongun Cheonsa protect you, and the Holy Spirit protects everyone watching on YouTube. All problems concerning children—employment, career, military service, school, marriage—all these issues for every family struggling with their children will be smoothly resolved.

We are suffering from the transitional phenomena of the material civilization we have created, but these material problems will be cleanly resolved, and all issues will be settled in twenty years. Marital conflicts will be completely resolved. All disputes and lawsuits will be amicably settled.

a The Miracles and Wisdom of Heaven House

1. The Miraculous Journey to Heaven House (하늘궁)
   Arriving at Heaven House (하늘궁) and spending a day there is an exceptionally special experience, incomparable to any other. Encountering Huh Kyung-young at Heaven House (하늘궁) is, in itself, a miracle. Those who visit Heaven House (하늘궁) experience countless miracles daily, unlike those in the outside world who encounter none. Their endeavors are fleeting, like foam. Therefore, the very act of seeking out Heaven House (하늘궁), stepping onto its grounds, meeting Huh Kyung-young, directly listening to his divine lectures, receiving blessings, obtaining the Holy Spirit (성령), experiencing the entry of angels (천사), and healing the body through received energy are all profound miracles. These miracles occur continuously. Once one resolves to visit Heaven House (하늘궁), an infinite series of miracles unfolds. Receiving a blessing (축복) reveals an endless chain of miracles that will become evident in White Heaven (백궁), the celestial realm. These unending miracles repeat, such as reuniting with a departed mother or meeting elementary school classmates in White Heaven (백궁) by simply calling them. Such joy, unimaginable on Earth, continuously manifests in White Heaven (백궁). One might reflect, “Why did I think that way then? Why didn’t I go to Heaven House (하늘궁) sooner? Why did I hesitate when I first heard about it?” Yet, there will be relief, “It was a miracle that I came, that I listened to that person, and met him.”

2. The Two Halves of Life: Earthly Pursuit and Celestial Preparation
   Human life is divided into two halves: the first 50 years and the latter 50 years. Unlike ancient times, extended lifespans have created this division. The first 50 years are often a period of fervent activity, driven by greed (탐), anger (진), and foolishness (치) to achieve and acquire, to impress parents, and fulfill filial duties. Many diligently pursue these goals, yet some remain unmarried, childless, or unable to establish proper families. This initial half of life is characterized by such endeavors. However, for those who visit Heaven House (하늘궁) during this period, regardless of their worldly success or failure, it signifies a great triumph. The first 50 years, up to age 50, are dominated by greed (탐), anger (진), and foolishness (치), a time when these impulses are most active. After 50, the latter half of life begins, a period for Heaven House (하늘궁). Meeting Huh Kyung-young in this latter half is true success. The first half of life, filled with relentless striving, passes quickly. The latter half, for many, involves children marrying, becoming unemployed, living on pensions, and facing illnesses like the coronavirus. This latter half is often not beautiful or easy. Visiting churches or temples yields no lasting benefit.

The latter half of life, however, demands meaningful engagement. It is a time to abandon greed (탐), anger (진), and foolishness (치), and instead uphold precepts (계), meditation (정), and wisdom (혜), contemplating the world after death. From age 50 to 100, one should live without illness, enjoying a peaceful existence. While the first half of life can be endured through physical effort, the period from 50 to 100 should not be taken lightly. In this latter half, one must achieve a harvest that transcends earthly gains. Grandchildren and material possessions are useless upon departure from this world. Therefore, the latter half of life is when one must convert what was accumulated in the first half into something that can be taken to the next world, whether to White Heaven (백궁) or another realm. If one continues to chase worldly desires in the latter half, death will arrive suddenly, leaving no time for conversion. Such a life is foolish. Even doctors, after years of treating patients, eventually retire or die suddenly. What is the purpose of such a life? The latter half of life is not about earthly pursuits. While the first half, marked by immaturity, may be spent accumulating material things driven by greed (탐), anger (진), and foolishness (치), the latter half requires letting go. One must convert what was gathered in the first half into blessings (복) and virtues (덕) for the next life. This means transforming them into Heaven House (하늘궁), White Heaven (백궁), blessings (축복), the Holy Spirit (성령), and angels (천사).

3. The Divine Nature of Huh Kyung-young and the Consequences of Disbelief
   Some who have spent considerable time with Huh Kyung-young may question his divinity, actively analyzing his lectures to assert that he is not God-man. They may even spread such views on YouTube, seeking to gather sympathizers. However, can any human bestow blessings (레벨) upon another human? he is among the angels (천사). He receives hundreds of messages daily from those who have lost their angels (천사), begging for their return. The ethical standards of angels (천사) are far higher than those of humans; they are absolute, not relative. If one were to observe Huh Kyung-young eating or engaging in relationships, and conclude he is not God-man, or if one were to analyze his actions to prove he is not divine, such individuals would face severe divine retribution. while he may appear ordinary now, everything is being observed in White Heaven (백궁). Suddenly, one’s tongue might become paralyzed or even be cut off. Cancer could develop in the tongue of those who criticize him, leading to strange occurrences, such as needing to have it surgically removed after drinking hot coffee.

Is this the punishment they seek? Huh Kyung-young asserts he can inflict such retribution. Those diligently trying to prove he is not God-man are foolish. Not only their tongues, but their eyes and entire bodies could suffer fatal consequences, which they will eventually witness. Huh Kyung-young states he will reveal who he truly is. Even if the first 50 years of life were spent pursuing material desires, the latter 50 years, until age 100, must be dedicated to preparing for departure from this world. Foolish people, unaware of this, continue to accumulate things even in the latter half of life. Therefore, spending the latter half of life at Heaven House (하늘궁) is most desirable. Huh Kyung-young plans to build a large facility at Heaven House (하늘궁) for the angels (천사) who are members of Heaven House (하늘궁). One must let go of everything and prepare for the eternal life, for the journey to White Heaven (백궁). Heaven House (하늘궁) is a waiting place, a Mecca where beautiful souls gather to prepare for White Heaven (백궁). The Bible mentions the Comforter (보혜사) who gives the Holy Spirit (성령) and blessings (축복). he is this Comforter (보혜사) who comes in this era. John 5:24 states, “Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.” Jesus asks, “Who is the one who sent me?” It is the Comforter (보혜사). Those who believe in him will avoid judgment and go to White Heaven (백궁). This place is where one obtains eternal life, passing from death to life.

4. Divine Authority and Prophecies of the God-man
   he uses the Bible as an example, though prophecies of his coming are found in various texts. Deuteronomy 30:19 states, “I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live, loving the Lord your God, obeying his voice and holding fast to him.” This passage instructs to choose between blessing (축복) and curse (저주), life and death. Those who choose life by obeying his words are rare. Those who do not will face curse (저주) and death. This is clearly stated in Deuteronomy 30:19, as well as in John and Luke. Jesus’ sender is God, and he is God. He can bestow blessings (축복) or curses (저주), life or destruction, as stated in Deuteronomy 30:19. His words are clear. The Gyeogam Yurok (격암유록), the Bible, and the Tripitaka (대장경) all prophesy the coming of Maitreya (미륵), the Messiah (메시아), which Huh Kyung-young claims to be. Yet, people mistakenly perceive him as an ordinary human, tirelessly trying to refute his divinity.

Huh Kyung-young questions whether any other religion has bestowed blessings (레벨), assigned moral scores, allowed people to directly witness the Holy Spirit (성령), or given angels (천사) and blessings (축복). people should recognize him now that he has arrived, instead of trying to undermine him. He warns that if this continues, the Earth will face immense disaster. By 2050, and especially from 2030, humanity will face uncontrollable climate change. He cites the example of the Samcheok nuclear power plant site, where a large coal-fired power plant was built instead due to local opposition. This plant emits enough fine dust, particulate matter, and carbon dioxide to kill the entire Korean population annually. Similar situations exist with the Dangjin and Seocheon coal-fired power plants near the capital region, emitting pollutants that could kill the 25 million residents of the Seoul metropolitan area. He asks if people understand how much the Earth is suffering and why he has come. He will make them understand. He describes how coal dust from these power plants, transported daily, causes lung diseases among local residents. Most of the fine dust in the capital region comes from China and these power plants. He questions if anyone truly cares about the environment. He observes the waste of tissues in restaurants, plastic particles from toilet paper, and the amount of plastic consumed daily, which ends up in the ocean and then in fish, becoming part of our diet. Plastic particles are inhaled with the air, and plastic bottles float in rivers. He asks if people realize how much plastic is infiltrating human bodies. he is silent, but people are doing nothing about the environment, blindly pursuing scientific development, mass production, and mass consumption. He watches this madness, and no one understands why he came to Earth to endure such misunderstandings. He will establish a new system before he leaves.

5. The Uniqueness of Heaven House (하늘궁) and the Impending Environmental Crisis
   The miracle of visiting Heaven House (하늘궁) and meeting Huh Kyung-young, receiving blessings (축복), angels (천사), or the Holy Spirit (성령) from him, is a singular event in the history of Earth. Therefore, meeting him and hearing his words today should be considered a miracle. Even walking on the lawn of Heaven House (하늘궁) is a miracle. Due to the pandemic, merely registering and leaving is a miracle. There is no need to complain about difficulties or lecture quality; simply visiting Heaven House (하늘궁) is a miracle. Just seeing the building where God-man Huh Kyung-young resides and bowing is a miracle. There is no need to complain about lack of seating or lecture halls. Simply seeing Heaven House (하늘궁) is a miracle. Complaining is futile; listening in secret is profoundly important. It is better than listening in a cave. This mirrors the history of Christianity. Therefore, listening while evading detection can also be interesting, as one can still see him later.

While the environment deteriorates, with temperate zones becoming tropical and Siberian plains turning temperate, Earth’s inhabitants remain unconcerned. An environmental catastrophe, beyond human capacity to manage, is approaching. Huh Kyung-young states he has come to prevent this, to unify the world, plan all production, and implement planned production and consumption. The wasteful use of fuel and energy must cease. Energy is conserved according to the law of conservation of energy. The energy we waste will eventually destroy us. We must use less energy. A single cup, if its atoms were split, could create a bomb capable of killing all humans. This is not a hydrogen bomb, but uranium. A small amount of this material, if detonated, could destroy Japan and kill countless people. If the atoms of a tree were split to make a bomb, the Earth would be annihilated. Every visible substance can be used to create an atomic bomb. If these substances begin to fission, they will all be destroyed. If they fuse, what energy would we witness? If a single human body were used to create a nuclear bomb, and its atoms began to fission, everyone would die. All visible matter is composed of potential atomic bombs; it is only because fission has not occurred that they remain stable. If fission were to begin, unimaginable energy would be released. If the hydrogen in the ocean were separated from oxygen, it would become a hydrogen bomb. If a single tower of this were to explode, the entire Earth would instantly turn to dust. Oxygen holds two hydrogen atoms together, making water stable. If oxygen is removed, hydrogen becomes unstable. A single match could then ignite the entire ocean, causing it to explode. We possess energy, atomic energy, contained within matter. Mass is energy. Energy is simply transformed into mass. If this mass were converted back into energy, it would surpass an atomic bomb.

6. The Post-Corona Era: A Call for Environmental Awakening and Spiritual Transformation
   This world has become a place where people cannot live joyfully. Before the coronavirus (코로나) era, pleasure and enjoyment culture were rampant. Now, in the post-coronavirus (코로나) era, it is a time of austerity (금룡 시대). This era demands that we save the environment and prevent further global warming by curbing human energy waste. The coronavirus (코로나) has taught us this. It has awakened humanity more profoundly than Jesus or Buddha. The coronavirus (코로나) has been a momentous teacher, imparting a lesson more significant than any scripture. Those who praise Huh Kyung-young are his allies, and those who criticize him are his adversaries. The coronavirus (코로나) has served as a great mentor for humanity. If, even after witnessing the coronavirus (코로나), people continue to disregard the Earth’s environment, burning coal for power, showering excessively, and using air conditioners, the Earth will inevitably face its end. he does not need air conditioning or fans when alone, emphasizing the critical importance of energy conservation. We must conserve energy to save the Earth and pass it on to future generations. He laments the daily consumption of coffee, the inhalation of fine dust and coal particles, and questions the meaning of such a life. South Korea ranks 35th out of 36 OECD countries in air quality. He urges people to awaken. While he could tell entertaining stories, he asserts that his presence at Heaven House (하늘궁) is to reveal his divine abilities and to awaken people to the need for spiritual transformation.

while he lives like a human, making mistakes, he differs from humans in his ability to bestow blessings (레벨), the Holy Spirit (성령), and transform lives. He asks viewers to understand this. He then addresses a question from an Indonesian viewer about a message for young people. He acknowledges that South Korea’s older generation is responsible for failing to provide good jobs and facilitate early marriages for young people, and for instilling problematic ideologies. the biggest failure in educating young Koreans is the lack of proper education. He wishes to erase all existing knowledge from their minds. He has no other message than to discard all previous ideologies and watch his YouTube videos for about a year. He believes that if young people, currently trapped in their phones and YouTube, without vision, dreams, family, or community, were to abandon their outdated education and watch his videos for a year, they would gain vision, dreams, hope, family, and friendships.

7. The Profound Meaning of Korean Words and the Illusion of Color
   young Koreans are misinterpreting the Korean language (한글) due to flawed education. For example, the word “얼굴” (eolgul), meaning “face,” is seen as a simple Korean (한글) word. However, he explains that “얼” (eol) signifies “spirit” or “soul,” and “굴” (gul) means “root” or “trunk,” implying the “root of the spirit.” the “얼” (eol) is like the annual rings of a tree, representing the DNA of the mind. He criticizes the current education system for teaching young people to write “얼굴” (eolgul) as “면상” (myunsang), a derogatory term, when asked to write it in Chinese characters (한문). This disconnect in education prevents communication with other East Asian cultures that use Chinese characters (한문). He vows to change this education system if he becomes president. He further explains that “여름” (yeoreum), meaning “summer,” is derived from “열” (yeol), meaning “heat,” and “음” (eum), meaning “cold” or “yin,” suggesting a balance of heat and cold. This concept is akin to “비보풍수” (bibopungsu), a geomantic practice that supplements or reinforces a landscape.

Huh Kyung-young then delves into the nature of color, explaining that white appears white because it reflects all light and absorbs nothing negative. Black appears black because it absorbs all light and reflects nothing, acting like a black hole. white is like a “white hole,” pushing things away, while black is like a “black hole,” pulling things in. the first 50 years of life are like a black hole, where one accumulates knowledge, money, and relationships. After 50, one realizes this is not the way and must transition to a “white hole,” letting go and returning what was taken. This practice must be cultivated in the latter half of life. If one remains a “black hole” in the latter half, constantly trying to acquire, it is wrong. In the latter half, one becomes a “white hole,” realizing past mistakes and giving back. This is reflection. Angels (천사) are depicted in white because a white hole does not absorb, appearing white, while black absorbs everything, appearing black. white and black do not inherently exist; our eyes perceive them as such. Red reflects only red light, absorbing all other colors, making it appear red. Blue reflects only blue light, absorbing all other colors, making it appear blue. Therefore, colors are not inherent properties but rather a result of how objects interact with light. Light is active, but color is passive, determined by external light. No object possesses its own inherent color. Our eyes are experiencing an illusion, seeing an image as real. White is not inherently white; its color is determined by the reflection of surrounding light. Black is not inherently black; it becomes black by absorbing all light. Therefore, color does not inherently exist; it changes based on whether it absorbs or reflects light.

8. The Four Joys of Love and the Essence of Humanity
   Huh Kyung-young explains the profound meaning of “사랑” (sarang), meaning “love,” which is composed of “사” (sa), meaning “four,” and “랑” (rang), meaning “joy.” Thus, love (사랑) means “four joys.” He criticizes the current education system for failing to teach the true meaning of such words. He then defines the four ways to give joy to others:

• First: Through one’s face (얼굴), giving joy with a pleasant countenance.

• Second: Through words (말), giving joy with kind and uplifting speech.

• Third: Through material things (물질), giving joy through gifts or provisions.

• Fourth: Through actions (행동), giving joy through helpful and loving deeds.
  He then defines “사람” (saram), meaning “person” or “human,” as someone who embodies four virtues:

• First: Faith (믿음) in God (신).

• Second: Filial piety (효) towards parents.

• Third: Love (사랑) for one’s spouse.

• Fourth: Education (교육) for one’s children.These four virtues—faith (신), filial piety (효), love (애), and education (교)—constitute a “person” (사람). If one lacks a spouse and children, they are considered an “인간” (ingan), a term often used to admonish someone to “become a person” (사람 되라), meaning to marry and have a family. Huh Kyung-young clarifies that as God-man, he transcends the definition of a “person” (사람). “person” (사람) also encompasses the four joys: giving joy through one’s face, words, material things, and actions. While giving joy through face and words is good, a gift (물질) seals the deal, like a ring in a relationship. Actions, such as helping with chores, demonstrate love more profoundly than a thousand words. He laments that young people are not taught these fundamental aspects of love, instead being given a vague understanding of romantic encounters. If they understood love as giving these four joys, their lives would be transformed. He observes that in Seoul, people do not understand the true meaning of “love” (사랑) or “face” (얼굴). He explains that “여름” (yeoreum) is a “비보풍수” (bibopungsu) concept, where “열” (yeol) (heat) is balanced by “음” (eum) (cold) to cool down the heat, a complementary principle.

9. The Imperative of Hanja Education and the Illusion of Reality
   Huh Kyung-young contrasts “비보풍수” (bibopungsu), which supplements, with “지나풍수” (jinapungsu), which mitigates excess. For example, if a dragon’s head formation in geomancy is too fierce, placing a tiger-shaped rock nearby can temper its energy, as the tiger counteracts the dragon. This is “지나풍수” (jinapungsu). Conversely, if the dragon’s energy is weak, one might add another dragon element to strengthen it. He uses this analogy to explain the flawed education of young Koreans, particularly their lack of deep understanding of Chinese characters (한문). a profound grasp of Chinese characters (한문) is essential for true understanding. He concludes by stating that our eyes are constantly experiencing an illusion (착시), perceiving images as real. White is not inherently white; its color is determined by the reflection of surrounding light. Black is not inherently black; it becomes black by absorbing all light. Therefore, color does not inherently exist; it changes based on whether it absorbs or reflects light. He questions how people perceive this, believing that colors are inherent. this is not the case.

b The Genesis of Life and the Future of Humanity

1. The Intricate Design of Human Reproduction and Cellular Perfection
   The process of human reproduction reveals a profound complexity, particularly in the formation of reproductive cells. For males, approximately five sperm cells are produced, undergoing a maturation period of 90 days. In contrast, the female reproductive system demonstrates an astonishing level of early preparation and precision. While still in the fetal stage, specifically at four months of gestation, a female fetus begins to generate oocytes, or egg cells. An astounding seven million oocytes are initially formed within the body during this prenatal period .

This initial abundance, however, undergoes significant reduction. By the time a female infant is born, the number of oocytes decreases to four million . Further reduction occurs as she matures; by the age of 20, when a woman typically considers marriage, the number of viable oocytes is reduced to approximately 400 . This dramatic decrease from seven million to 400 highlights an intense selective process, ensuring that only the most robust cells remain . Comparatively, in males, out of the initial five sperm cells, typically only one is ultimately successful in fertilization, with the vast majority being discarded . This intricate and highly selective process underscores the meticulous preparation inherent in female biology for the continuation of life, suggesting that the female cell is a complete (완전) cell, while the male cell is an incomplete (불완전) cell . The male cell, lacking a specific component, is described as incomplete, which is why it seeks to unite with the female cell . This inherent incompleteness in males is posited as a reason for their seeking a maternal figure in women, whereas women, possessing complete cells, are capable of achieving various accomplishments independently .

2. The Era of Decline and the Advent of the God-man
   Humanity is currently navigating an era of decline (낙선 시대), a period where the Earth itself is facing severe environmental degradation and potential catastrophe . This epoch is characterized by widespread pollution and an impending series of natural disasters, including unprecedented floods and storms, which could render many parts of the world uninhabitable . These environmental calamities are not merely random occurrences but are seen as the Earth’s retribution for humanity’s destructive actions, such as polluting oceans and continuously emitting smoke into the atmosphere .

In this critical period, the arrival of the God-man is prophesied, whose purpose is to intervene and prevent the complete annihilation of humanity . Unlike previous eras where women were seen as embodying a divine completeness, this current age is one where humanity cannot achieve perfection on its own . The God-man is the sole entity capable of bringing about the necessary transformation and salvation . This era of decline (낙선 시대) is said to originate from the “tail of the nine-tailed turtle” (구미), a symbolic reference to a specific point of origin . This “mi” (미) character, signifying “tail,” is also found in significant Buddhist scriptures, such as the “Gwangdaewonman Mue Dae Minshim Daedaranigyeong” (광대원만무애대민심대다라니경), often abbreviated as “Cheonsugyeong” (천수경) . The presence of the God-man in this era is therefore a crucial intervention, offering a path forward amidst impending global challenges .

3. The Sacred Site of Heaven House (하늘궁) and its Cosmic Significance
   Heaven House (하늘궁) is described as a uniquely sacred site, possessing both feminine and masculine energies, making it a place of profound cosmic significance . From an earthly perspective, its landscape resembles a womb (자궁), symbolizing nurturing and creation . However, when viewed from the heavens, it transforms into a formidable and powerful location, where celestial energy descends directly, imprinting a divine seal upon the land . This dual nature makes Heaven House (하늘궁) an exceptionally auspicious place, designated as a preparatory ground for the arrival of a divine being .

The spiritual potency of Heaven House (하늘궁) is further evidenced by unique auditory phenomena. When Huh Kyung-young sings, particularly the song “Chupungnyeong” (추풍령), a distinct “ox voice” (소 목소리) emanates, which is believed to carry his message to higher realms . Visitors who step onto the grounds of Heaven House (하늘궁) are considered fortunate, having achieved a significant spiritual milestone . The site is also attracting individuals proficient in foreign languages, particularly English, who are drawn to translate and disseminate Huh Kyung-young’s teachings globally . This influx of translators is seen as a preparation for a future where people from all over the world will gather at Heaven House (하늘궁), necessitating multilingual communication . Simply visiting Heaven House (하늘궁) is considered a blessing, akin to returning to one’s ancestral home, where one can hear the voice of a spiritual father, even if a direct meeting is not possible . This act of listening to his voice is believed to resolve all problems and bestow spiritual grace .

4. The Post-COVID-19 Era: From Hedonism to Asceticism
   The COVID-19 pandemic marks a pivotal shift in human civilization, ushering in an era fundamentally different from the past . This new period, referred to as “After Corona” (애프터 코로나), is characterized by a transition from hedonism (향락주의) to asceticism (금욕주의) . Before the pandemic, humanity indulged in pleasure-seeking and excessive consumption, leading to environmental degradation . However, COVID-19 has served as a profound teacher, compelling people to re-evaluate their lifestyles and embrace a more restrained existence .

This shift towards asceticism (금욕주의) encourages a lifestyle of moderation: eating less, living simply, and finding richness in inner peace rather than material possessions . The pandemic has exposed the futility of relentless pursuit of material wealth, as exemplified by individuals who spend decades accumulating assets like apartments, only to realize that their lifespan is far shorter than the property’s, leaving their acquisitions behind . This realization prompts a re-evaluation of life’s true purpose . Furthermore, COVID-19 has fundamentally altered social behaviors, fostering a fear of close contact and shared meals due to the risk of disease transmission . The widespread adoption of masks has diminished the importance of outward appearance and social display, leading to a decline in face-to-face interactions and celebratory gatherings . This transformation signifies the end of an era where public performance and lavish parties were central, impacting even the entertainment industry, as opportunities for large-scale live performances diminish . The pandemic has thus served as a stark reminder of the impermanence of material pursuits and the fragility of life, urging humanity towards a more introspective and austere way of living .

5. The Path to the Pure Land (정토) and the Impermanence of Life
   The current era, marked by the profound changes brought about by the pandemic, compels humanity to seek a higher path, moving away from the “dirty land” (더러운 땅) of material attachment towards the “Pure Land” (정토) . The Pure Land (정토) represents a state of existence free from disease and suffering, a stark contrast to the current world, which is likened to a place teeming with impurities . It is asserted that clinging to the illusions of worldly success and material accumulation is ultimately futile .

Life’s trajectory is often depicted as an upward curve until around the age of 50, after which it begins a steep decline . This latter half of life is frequently characterized by physical ailments, pain, loneliness, and the inevitable approach of death . Women, in particular, experience significant physical changes with menopause, leading to rapid aging and muscle loss . This stark reality underscores the transient and impermanent nature of human existence . In this context, Heaven House (하늘궁) becomes an essential refuge for the latter half of life, offering solace and a spiritual home . Even if physical space is limited, the act of visiting and experiencing Heaven House (하늘궁) is considered a source of profound happiness and spiritual benefit . The teachings received there, particularly the direct voice of Huh Kyung-young, are invaluable and cannot be quantified in monetary terms . These spiritual blessings are believed to guide individuals to the Pure Land (White Heaven) in the eternal world, where they will realize the wisdom of their choices, even if it meant enduring hardship and opposition in this life . The spiritual energy and guidance offered are said to resolve all problems, from health issues to family and career challenges, ensuring a smooth and harmonious future .

Central Questions & Answers

1. What is the significance of visiting Heaven House and meeting Huh Kyung-young?

• Question: Why is visiting Heaven House and meeting Huh Kyung-young considered a miracle, and what benefits does it offer?

• Answer: Visiting Heaven House and meeting Huh Kyung-young is described as an extraordinary, miraculous experience, incomparable to spending time elsewhere. It offers a continuous stream of miracles, including receiving blessings, the Holy Spirit, angels, and healing energy. This experience is said to lead to infinite miracles in the afterlife, such as reuniting with loved ones in Baekgong (Heaven).

• Key Quote: “The very act of coming to Heaven House today is a miracle, stepping on this ground is a miracle, meeting Huh Kyung-young at Heaven House is a miracle, directly hearing Huh Kyung-young’s divine lecture is a miracle, receiving blessings is a miracle, receiving the Holy Spirit is a miracle, having angels enter is a miracle, and healing the body by receiving energy is a miracle.”
  2. How does Huh Kyung-young view the two halves of human life (before and after age 50)?

• Question: According to Huh Kyung-young, what is the purpose and focus of the first 50 years of life versus the second 50 years, and what is the true measure of success?

• Answer: Life is divided into two 50-year halves. The first half (up to age 50) is characterized by “greed, anger, and foolishness” (탐진치), focused on achievement, acquisition, and worldly success. The second half (from 50 to 100) should be dedicated to abandoning these worldly desires, upholding moral precepts, and preparing for the afterlife. True success lies in meeting Huh Kyung-young in the latter half of life, as this allows for the “conversion” of worldly gains into spiritual assets for the journey to Baekgong.

• Key Quote: “The first 50 years are spent pursuing material things, but the latter 50 years, until age 100, should be spent preparing for the departure from this life.”
  3. What is Huh Kyung-young’s perspective on those who doubt his divinity?

• Question: What does Huh Kyung-young say about individuals who question his divine status or analyze his actions critically?

• Answer: Huh Kyung-young warns against those who actively try to prove he is not divine, calling their actions foolish and deserving of severe punishment. such individuals will face “heavenly punishment,” experiencing physical ailments like problems with their tongue or eyes, as he is observing everything from Baekgong. no human can bestow the “level” or spiritual gifts he offers.

• Key Quote: “There will be people who are diligently trying to prove that I am not divine. How foolish is that? Not only will their tongues be affected, but their eyes will also be affected, and they will witness fatal things happening to their entire bodies.”
  4. What is the significance of the “After Corona” era according to Huh Kyung-young?

• Question: How does Huh Kyung-young interpret the “After Corona” era, and what lessons does he believe humanity should learn from it regarding the environment and energy?

• Answer: The “After Corona” era marks a shift from a period of indulgence and enjoyment to a “Golden Dragon” era, emphasizing environmental preservation and energy conservation. the COVID-19 pandemic served as a greater teacher than past religious figures like Jesus or Buddha, awakening humanity to the urgent need to address climate change, pollution, and excessive energy consumption. He warns that continued disregard for the environment will lead to the Earth’s demise.

• Key Quote: “Corona has awakened humanity. This coronavirus has given humanity a profound lesson, more significant than the teachings of the Bible or Buddhist scriptures.”
  5. What is Huh Kyung-young’s message to the youth of Korea regarding education and future success?

• Question: What critical advice does Huh Kyung-young offer to young Koreans about their current education system and how they should prepare for the future?

• Answer: Huh Kyung-young believes that the current education system for Korean youth is deeply flawed, instilling “ideologies” and leading to a lack of vision, dreams, and family values. He advises them to discard all existing thoughts and ideologies and instead watch his YouTube videos for one year. He claims this will restore their vision, dreams, hope, family connections, and friendships, as traditional academic skills like foreign languages will become obsolete with technological advancements.

• Key Quote: “I want to empty everything in the minds of young Koreans. I have nothing else to say but to watch Huh Kyung-young’s YouTube.”
  6. How does Huh Kyung-young explain the concepts of “black” and “white” in relation to human life and spiritual transformation?

• Question: What is the spiritual meaning behind the colors black and white, and how do they relate to the stages of human life and spiritual development, according to Huh Kyung-young?

• Answer: colors are not inherent but are perceived based on how light is reflected or absorbed. White reflects all light, symbolizing purity and non-acceptance of negative influences, akin to a “white hole.” Black absorbs all light, representing a “black hole” that pulls things in. He likens the first 50 years of life to a “black hole” of accumulation (knowledge, money, relationships), while the latter half should transition to a “white hole” of giving back and letting go, preparing for the spiritual journey.

• Key Quote: “Your first 50 years of life are a black hole… If you pass 50, you realize this isn’t it, and you have to go to white. You have to give everything back and go empty-handed.”
  Top 3 Recommended Questions

1. What is the significance of visiting Heaven House and meeting Huh Kyung-young?
2. How does Huh Kyung-young view the two halves of human life (before and after age 50)?
3. What is the significance of the “After Corona” era according to Huh Kyung-young?

Central Questions & Answers

1. What is the fundamental difference between male and female cells according to Huh Kyung-young?

• Question: What is the core distinction between male and female reproductive cells, and what does this imply about their nature, as explained by Huh Kyung-young?

• Answer: female cells are “complete cells,” while male cells are “incomplete cells.” This is illustrated by the development of egg cells (ova) in females, which are produced in vast numbers (7 million in the womb, reducing to 400 by age 20) from an early fetal stage, indicating extensive preparation for childbirth. In contrast, male sperm are described as “incomplete” due to a missing “leg” (referring to the Y chromosome in an XY context), making them inherently seek out the female “complete cell.” This fundamental difference suggests that women are inherently more complete and capable, while men are seen as incomplete and often prone to destructive behaviors if not guided.

• Key Quote: “여자는 완전 세포야. 남자는 불완전 세포.” (Women are complete cells. Men are incomplete cells.)
  2. How does Huh Kyung-young view the current “Later Heaven” era and its challenges?

• Question: What is Huh Kyung-young’s perspective on the current global era, often referred to as the “Later Heaven” era, and what major challenges does he foresee for humanity?

• Answer: Huh Kyung-young describes the current period as the “Later Heaven” era, a time when humanity cannot achieve completion on its own because the Earth is facing destruction due to environmental pollution. He warns of impending catastrophic natural disasters, such as prolonged floods and storms, which will make current climate anomalies seem minor. he has come to prevent these disasters and guide humanity through this critical period. This era is characterized by significant changes, with the ultimate completion coming from the God-man, not from humans themselves.

• Key Quote: “지구가 괴멸해 가니까. 환경이 오염되어 가지고 막 앞으로 여러분이 십 년 후에는 여러분이 상상할 수 없는 배낭 신세가 될 수도 있어요.” (The Earth is perishing. The environment is so polluted that in ten years, you might face unimaginable destitution.)
  3. What is the significance of Heaven House (하늘궁) and its location?

• Question: What is the spiritual and physical importance of Heaven House (하늘궁), and why is its location considered special by Huh Kyung-young?

• Answer: Heaven House is described as a sacred, pre-ordained location for the arrival of the God-man. Its unique geographical features are interpreted as having both feminine (womb-like) and masculine (towering mountains) aspects, symbolizing a powerful convergence of energies. his lectures delivered from Heaven House carry a special “ox voice” that resonates with higher realms, signifying its role as a global spiritual center. Visiting Heaven House, even just to step on its ground, is considered a significant act that brings blessings and is akin to visiting one’s true spiritual home.

• Key Quote: “이것은 세계에서 신이 오기 위해서 예비된 장소야.” (This is a place prepared for the God-man to come to the world.)
  4. How does Huh Kyung-young interpret the rise of trot music and its connection to societal changes?

• Question: According to Huh Kyung-young, what is the meaning behind the recent surge in popularity of trot music, and how does it relate to broader societal shifts?

• Answer: Huh Kyung-young views the popularity of trot music, exemplified by artists like Song Ga-in, as a phenomenon he foresaw and even influenced. He suggests that this trend emerged during a “good time” before the full impact of the COVID-19 pandemic. However, he also implies that the era of large-scale public performances for singers is fading due to the rise of non-face-to-face culture. The current success of trot artists is seen as a transient phase, as the future holds increasing challenges for performers in a world moving away from traditional entertainment venues.

• Key Quote: “갈수록 점점 비대면이 되니까 가수가 나와서 많은 사람 앞에서 노래 부르는 이 시기가 지나가 버린 거야.” (As it becomes more and more non-face-to-face, the era of singers performing in front of many people has passed.)
  5. What is Huh Kyung-young’s perspective on the COVID-19 pandemic and its long-term impact on humanity?

• Question: How does Huh Kyung-young explain the purpose and consequences of the COVID-19 pandemic, and what kind of future society does he predict will emerge from it?

• Answer: Huh Kyung-young sees COVID-19 not merely as a disease but as a “great teacher” sent to awaken humanity to environmental issues and shift society away from an era of hedonism towards an era of “asceticism” (금욕 시대). The pandemic has fundamentally altered human behavior, fostering non-face-to-face interactions, reducing emphasis on outward appearances, and making people realize the impermanence of material wealth. He predicts that this shift will lead to a society where people live more simply, focusing on inner richness rather than material accumulation, and eventually, a return to a more primitive, agricultural way of life if humanity fails to learn its lessons.

• Key Quote: “코로나가 왜 위대한 스승인지 우리에게 이제 환경을 일깨워주고 이제 애프터 코로나 이 시대를 시대는 이런 시대가 아니야.” (Why Corona is a great teacher, awakening us to the environment, and this era after Corona is not like this era.)
  6. What is the ultimate goal for humanity in this changing world, according to Huh Kyung-young?

• Question: In light of global changes and challenges, what does Huh Kyung-young identify as the ultimate destination or aspiration for individuals and society?

• Answer: the ultimate goal for humanity is to move towards “Pure Land” (정토), a clean and pure existence, and to abandon attachment to the “dirty land” of the current material world. He warns against the futility of relentless pursuit of material success, especially after age 50, when physical decline and suffering begin. He encourages people to seek spiritual fulfillment and connection with Heaven House, which offers solutions to all problems, health, and protection through angels and the Holy Spirit. The true value lies in receiving his spiritual energy and guidance, which will lead to eternal well-being.

• Key Quote: “이정 토가 백봉 이랍니다. 점토로 가야지. 이 더러운 땅에서는 드러운 땅은 이 치우다 말이야. 여기에 너무 미래를 같이 말합니다.” (This Pure Land is Baekgong. We must go to Pure Land. This dirty land is just dirt. Don’t put too much hope in it.)
  Top 3 Recommended Questions

1. What is the fundamental difference between male and female cells according to Huh Kyung-young?
2. How does Huh Kyung-young view the current “Later Heaven” era and its challenges?
3. What is Huh Kyung-young’s perspective on the COVID-19 pandemic and its long-term impact on humanity?

Meeting Minutes: Huh Kyeong-yeong’s Haneulgung Lecture Part 1 (August 30, 2020)

Ⅰ. Meeting Overview

Category	Details
Date	August 30, 2020
Location	Haneulgung
Speaker	Huh Kyeong-yeong
Topic	The significance of Haneulgung, the two halves of life, the importance of spiritual preparation, and environmental issues.
Source	YouTube video: ” 161회 허경영 하늘궁강연 1부 [수정본] (2020.08.30)”

Ⅱ. Meeting Discussion

• The Miraculous Nature of Haneulgung

  • Visiting Haneulgung and meeting Huh Kyeong-yeong is considered a miracle .
  • Attendees experience numerous miracles, including receiving blessings, holy spirit, and angels, and physical healing .
  • These miracles are continuous and lead to infinite blessings in White Heaven (Heavenly Palace) .

• The Two Halves of Life

  • Life is divided into two 50-year periods: the first half (0-50 years) and the second half (50-100 years) .
  • First Half (0-50 years): Characterized by ambition, greed, and the pursuit of worldly achievements (탐진치 – greed, anger, ignorance) .
  • Second Half (50-100 years): Should be dedicated to spiritual preparation for the afterlife, abandoning worldly desires, and converting accumulated wealth into spiritual merit (복과 덕) .
  • Meeting Huh Kyeong-yeong in the second half of life is considered true success .
  • Haneulgung serves as a waiting place for those preparing to go to White Heaven .

• Huh Kyeong-yeong’s Divine Nature and Warnings

  • Huh Kyeong-yeong asserts his divine status, emphasizing that he grants blessings, angels, and the holy spirit, which no human can do .
  • He warns against those who actively try to prove he is not divine, stating they will face severe consequences (천벌) .
  • He cites biblical passages (John 5:24, Deuteronomy 30:19) to support his claims, stating that believing in “the one who sent him” (referring to himself as God) leads to eternal life and avoids judgment .

• Environmental Crisis and Huh Kyeong-yeong’s Mission

  • The Earth is suffering from severe environmental problems, including fine dust, carbon dioxide emissions from coal-fired power plants, and plastic pollution .
  • Huh Kyeong-yeong highlights the dire state of South Korea’s air quality, ranking 35th out of 36 OECD countries .
  • he has come to Earth to address these issues and establish a new system of planned production and consumption to conserve energy .
  • the COVID-19 pandemic has served as a “great teacher,” awakening humanity to the need for environmental protection and energy conservation .

• Message to Young People

  • Huh Kyeong-yeong criticizes the current education system in South Korea, particularly the lack of traditional Chinese character (Hanmun) education, which he believes hinders communication and understanding .
  • He advises young people to discard all existing ideologies and “empty their minds” by watching his YouTube videos for a year to gain vision, dreams, hope, and strong relationships .
  • He defines “love” (사랑) as giving joy to others through four aspects: face (얼굴), words (말), material things (물질), and actions (행동) .
  • He also defines “person” (사람) as someone who embodies four virtues: faith in God (신에 대한 믿음), filial piety (부모에 대한 효), love for spouse (부부에 대한 사랑), and education of children (자식에 대한 교육) .

Ⅲ. Action Items

• Attendees are encouraged to reflect on the “two halves of life” and prioritize spiritual preparation in their later years .
• Individuals are urged to actively engage in environmental conservation and energy-saving practices .
• Young people are advised to watch Huh Kyeong-yeong’s YouTube videos for a year to gain a new perspective and purpose .

Meeting Minutes: 161st Huh Kyeong-young Haneulgung Lecture Part 2 (Revised)

Ⅰ. Meeting Overview

Category	Details
Date	August 30, 2020
Location	Haneulgung
Speaker	Huh Kyeong-young
Topic	The era of “Nakseo,” the distinction between complete and incomplete cells, the significance of Haneulgung, and the post-COVID-19 era.
Source	YouTube video: ” 161회 허경영 하늘궁강연 2부 [수정본] (2020.08.30)”

Ⅱ. Meeting Discussion

• Human Cell Development and Gender Differences

  • Male sperm: Approximately 5 sperm are produced, taking 90 days to mature. Only one typically survives to fertilize an egg .
  • Female eggs: 7 million eggs are formed in the womb when a fetus is 4 months old .
  • At birth, the number decreases to 4 million .
  • By age 20, it further reduces to 400 .
  • Female cells are considered “complete cells,” while male cells are “incomplete cells” .
  • This incompleteness in males is attributed to the absence of a specific element, leading to a constant desire for connection, similar to seeking a mother figure .
  • Women, as complete cells, are capable of various tasks, including earning money .
  • Men, as incomplete cells, are prone to becoming unproductive if they do not manage themselves well .

• The Era of “Nakseo” and Divine Intervention

  • Humanity cannot achieve completion in the “Nakseo” era due to the deteriorating state of the Earth, including environmental pollution .
  • The speaker claims to have come to prevent impending disasters such as floods and environmental destruction .
  • In this era, completion comes from a divine being .
  • The “Nakseo” era is said to begin from the “Gumi” (구미) .
  • The speaker clarifies the meaning of the character “미” (mi) in “Gumi” (구미), relating it to Buddhist scriptures like the Cheonsugyeong (천수경) .

• The Significance of Haneulgung

  • Haneulgung is described as a place with both feminine (womb-like) and masculine (mountainous) characteristics .
  • It is a sacred place prepared for the arrival of a divine being .
  • The speaker’s voice, when lecturing at Haneulgung, is said to resonate with a “cow’s voice” that reaches higher realms .
  • Visiting Haneulgung is considered a significant achievement, bringing happiness and a sense of returning home .

• The Rise of Trot Music and the Speaker’s Influence

  • The speaker claims to have predicted the success of trot singer Song Ga-in, which led to the current popularity of trot music in broadcasting .
  • This phenomenon is seen as a positive development that occurred before the onset of the COVID-19 pandemic .

• The Post-COVID-19 Era: A Shift to Asceticism and Non-Face-to-Face Culture

  • COVID-19 is presented as a “great teacher” that has brought about a new era of “asceticism” (금욕주의) .
  • This contrasts with the previous “hedonistic” (향락주의) era .
  • The pandemic has led to a shift from face-to-face to non-face-to-face interactions, changing social norms and reducing the emphasis on outward appearances .
  • The entertainment industry, particularly for singers, faces challenges as large gatherings become less common .
  • The speaker suggests that this shift will lead humanity to realize the impermanence of material wealth and the importance of a simpler, more mindful existence .

• The Impermanence of Life and the Need for Haneulgung

  • Life is described as a parabolic trajectory, with a peak around age 50, followed by a decline marked by illness, pain, and loneliness .
  • The speaker emphasizes the need for Haneulgung in the latter half of life to find solace and meaning .
  • Even if there isn’t enough space, visitors should be happy to have come .

• Blessings and Problem Resolution

  • The speaker’s voice is said to bestow blessings and resolve various life problems, including those related to children, employment, marriage, marital conflict, and legal disputes .
  • Listening to the speaker’s voice is believed to lead to a “pure land” (정토) and a better future .

Ⅲ. Action Items

• Attendees are encouraged to reflect on the shift from a hedonistic to an ascetic lifestyle in the post-COVID-19 era .
• Attendees should consider the impermanence of material wealth and the importance of spiritual well-being, especially in the latter half of life .
• Attendees are encouraged to visit Haneulgung for blessings and problem resolution .

a Basic

1. visiting “하늘궁” (Haneulgung) and meeting Huh Kyeong-yeong is considered a __.
   (miracle, The speaker repeatedly emphasizes that visiting Haneulgung and meeting him is a miracle, contrasting it with the “nothing” experienced by those outside. A common misconception might be to view it as a mere religious gathering, but the speaker frames it as a supernatural event.)

2. True or False: The speaker claims that people outside “하늘궁” (Haneulgung) experience many miracles in their daily lives.
   (False, The speaker explicitly states that people outside Haneulgung experience “no miracles at all,” implying their lives are mundane compared to those who visit. A common misconception is that miracles are universally accessible, but the speaker restricts them to his followers.)

3. The speaker divides human life into two main periods: the first 50 years and the subsequent 50 years. What is the primary focus or characteristic of the “first 50 years” (전반부 50년)?
   ① Spiritual enlightenment and preparation for the afterlife
   ② Accumulating wealth and pursuing worldly desires
   ③ Devoting oneself to family and community service
   ④ Reflecting on past mistakes and seeking forgiveness
   (②, The speaker describes the first 50 years as a period focused on “탐진치” (greed, anger, ignorance), striving for achievement, and showing off to parents, indicating a pursuit of worldly desires and material gain. A common misconception is that this period is solely for establishing a family, but the speaker highlights broader material pursuits.)

4. What does the speaker suggest people should do during the “latter 50 years” (후반부 50년) of their lives?
   ① Continue to accumulate material possessions
   ② Focus on enjoying leisure and retirement
   ③ Prepare for the afterlife by abandoning worldly desires
   ④ Seek new career opportunities and personal growth
   (③, The speaker advises that the latter 50 years should be dedicated to abandoning “탐진치” (greed, anger, ignorance), upholding moral principles, and preparing for the world after death. A common misconception is that the latter half of life is for relaxation, but the speaker stresses spiritual preparation.)

5. what is the ultimate purpose of converting what one has accumulated in the first half of life during the latter half?
   (To exchange it for blessings, spiritual energy, and angels to prepare for the afterlife in “White Heaven” (Baekgong), accumulated wealth from the first half should be “exchanged” (환전) into “복” (blessings), “덕” (virtue), “성령” (spiritual energy), and “천사” (angels) to prepare for Baekgong. A common misconception is that material wealth can be taken to the afterlife, but the speaker emphasizes spiritual conversion.)

Intermediate

1. The speaker warns against those who actively try to prove that he is not a god. What specific physical consequences does he threaten these individuals with?
   (Their tongues might stop moving, be cut off, or develop cancer, and their eyeballs might fall out, along with other fatal incidents, The speaker explicitly warns that those who try to prove he is not a god might experience their tongues becoming paralyzed, being cut off, or developing cancer, and their eyeballs falling out, among other “fatal incidents.” A common misconception is that such threats are metaphorical, but the speaker presents them as literal divine retribution.)

2. True or False: The speaker claims that the “Bohesa” (Comforter/Advocate) mentioned in the Bible’s Gospel of John is himself.
   (True, The speaker directly states that the “보혜사” (Bohesa) mentioned in John 5:24, whom Jesus said would be sent by God, is “나” (me), referring to himself. A common misconception is that the Bohesa refers to the Holy Spirit, but the speaker reinterprets it as his own identity.)

3. what is the significance of the “After Corona” (애프터 코로나) era compared to the “Before Corona” (비포 코로나) era?
   ① A return to traditional values and practices
   ② A period of increased global cooperation and peace
   ③ A time for self-indulgence and enjoyment
   ④ A “금룡 시대” (Golden Dragon Era) focused on environmentalism and energy conservation
   (④, The speaker contrasts the “Before Corona” era of “향락과 엔조이 문화” (hedonism and enjoyment) with the “After Corona” era, which he calls a “금룡 시대” (Golden Dragon Era) where humanity must save the environment and stop wasting energy. A common misconception might be that the post-pandemic era is about economic recovery, but the speaker emphasizes ecological and spiritual awakening.)

4. How does the speaker view the role of the COVID-19 pandemic in human history?
   ① A global catastrophe to be overcome through scientific advancement
   ② A divine punishment for humanity’s sins
   ③ A great teacher that has awakened humanity more effectively than religious texts
   ④ A temporary setback that will soon be forgotten
   (③, The speaker asserts that Corona has taught humanity more profoundly than Jesus or Buddha, and that it has “awakened humanity” (인류를 각성시킨 거야), providing a “막중한 교훈” (momentous lesson). A common misconception is that pandemics are purely medical crises, but the speaker frames it as a spiritual catalyst.)

5. What is the speaker’s primary message to young people regarding their education and worldview?
   (They should discard all existing ideologies and education, empty their minds, and watch his YouTube videos for a year, The speaker emphatically states that young people should “뽑아버리고 싶어” (want to pull out) all existing education and ideologies from their heads, “몽땅 비우고” (empty their minds completely), and watch “허경영 유튜브를 시청하라” (watch Huh Kyeong-yeong’s YouTube) for a year. A common misconception is that traditional education is always beneficial, but the speaker dismisses it as flawed.)

Advanced

1. Explain the speaker’s interpretation of the colors white and black in relation to human life stages and spiritual states.
   (White represents a “white hole” that rejects all negative influences and reflects light, symbolizing the latter half of life where one gives back and corrects mistakes. Black represents a “black hole” that absorbs everything, symbolizing the first 50 years of life focused on accumulating material possessions and desires. A common misconception is that colors are merely visual phenomena, but the speaker assigns deep spiritual and life-stage meanings to them.)

2. what is the fundamental nature of all visible matter, and how does this relate to energy?
   (All visible matter is fundamentally energy that has taken on a physical form (mass), and if this matter were to undergo atomic fission, it could unleash immense destructive power, The speaker explains that “질량은 곧 에너지야” (mass is energy) and that “에너지를 곧 질량으로 변해 가지고 있는 것뿐이지” (energy has merely transformed into mass). He illustrates this by stating that any visible object, if its atoms were to split, could become a devastating bomb. A common misconception is that mass and energy are distinct entities, but the speaker emphasizes their interconvertibility and the latent power within matter.)

3. The speaker criticizes the current state of Korean education, particularly regarding the Korean language. What specific example does he use to illustrate this perceived failure, and what is his proposed solution?
   (He uses the word “얼굴” (eolgul, face), explaining its original meaning as “얼” (spirit/soul) contained within a “굴” (root/trunk/body). He criticizes that modern Korean students, even at university, cannot write the Chinese characters for “얼굴” and instead write “면상” (myunsang, a derogatory term for face) or simply the Korean phonetic spelling. His solution is to reintroduce deep “한문” (Chinese character) education, as he believes the current “한글” (Korean alphabet) education is flawed and isolates Koreans from other Asian cultures. A common misconception is that phonetic Hangul is sufficient, but the speaker argues for a deeper understanding rooted in Chinese characters.)

4. The speaker defines “사랑” (love) and “사람” (person) by breaking down their components. Describe the four elements he attributes to “사랑” and the four qualities that define a “사람.”
   (For “사랑” (love), the speaker identifies four ways to give joy: through one’s “얼굴” (face/appearance), “말” (words), “물질” (material gifts), and “행동” (actions). For “사람” (person), he defines it by possessing four qualities: “신에 대한 믿음” (faith in God), “부모에 대한 효” (filial piety towards parents), “부부에 대한 사랑” (love for one’s spouse), and “자식에 대한 교육” (education of one’s children). A common misconception is that these concepts are simple, but the speaker provides a structured, almost etymological, breakdown.)

b Basic

1. a female fetus at 4 months old initially produces approximately how many egg cells?
   ① 400
   ② 4,000
   ③ 400,000
   ④ 7,000,000

(④, a female fetus at 4 months old has 7 million egg cells, which later decrease significantly. A common misconception is that this number is much smaller from the start.)

2. True or False: The speaker claims that men are “incomplete cells” because they lack a specific chromosome, making them constantly seek out women.

(True, The speaker explicitly states that men are “incomplete cells” due to a missing element (implied to be a chromosome like X, as opposed to Y), which makes them seek out women. A common misconception might be that this is a biological fact, rather than a philosophical or metaphorical statement within the context of the speech.)

3. The speaker suggests that the “After Corona” era will transition from a period of hedonism to one of __.

(asceticism, The speaker contrasts “hedonism” (향락주의) with “asceticism” (금욕주의) as the defining characteristic of the post-COVID era, emphasizing a shift towards simpler living. A common misconception might be that the speaker is advocating for extreme self-denial, rather than a more mindful and less materialistic lifestyle.)

4. What is the speaker’s primary concern regarding humanity’s future, which he claims to be here to prevent?

(Environmental catastrophe, The speaker repeatedly warns about impending environmental disasters, such as water bombs, floods, and the destruction of Earth due to pollution, stating he has come to prevent these. A common misconception might be that he is referring to social or political issues, rather than environmental ones.)

5. The speaker mentions that the name “Cheonsugyeong” (천수경) is a shortened version of a longer Buddhist scripture. What two parts of the original long title are used to form “Cheonsugyeong”?

(Cheonsu and Gyeong, The speaker explains that “Cheonsugyeong” is formed by taking “Cheonsu” from the beginning and “Gyeong” from the end of the full scripture title. A common misconception is that “Cheonsu” refers to a specific number of hands, rather than being part of the scripture’s name.)

Intermediate

1. how does the number of egg cells in a female change from fetal development to adulthood (around 20 years old)?

(A female fetus starts with 7 million egg cells, which reduces to 4 million at birth, and further decreases to 400 by the age of 20. A common misconception is that the reduction is gradual and linear, rather than having significant drops at specific life stages.)

2. The speaker describes “Haneulgung” (하늘궁) as having both feminine and masculine characteristics. Briefly explain what aspects he attributes to each.

(The speaker describes Haneulgung as feminine (“womb-like”) when viewed from the ground, but masculine (“formidable”) when viewed from the sky, with powerful energy descending. A common misconception might be that these are literal physical attributes, rather than symbolic interpretations of the location’s energy.)

3. True or False: The speaker believes that the current trend of trot music’s popularity, exemplified by singers like Song Ga-in, will continue to thrive in the “After Corona” era.

(False, while trot music was popular, the “After Corona” era will shift away from large public performances due to non-face-to-face culture, making it difficult for singers to perform. A common misconception is that popular trends will simply continue, rather than being drastically altered by societal changes.)

4. What is the speaker’s view on material possessions and wealth accumulation, especially in the context of aging?

(The speaker views material possessions as ultimately meaningless, especially when considering that one’s lifespan is much shorter than the lifespan of assets like apartments, which will eventually be left behind. A common misconception is that accumulating wealth provides lasting security or happiness.)

5. The speaker suggests that the “After Corona” era will fundamentally change human behavior. Name two specific behavioral changes he predicts.

(The speaker predicts that people will become wary of face-to-face interactions, avoiding shared meals due to concerns about saliva, and will pay less attention to appearance (clothes, makeup) due to increased mask-wearing and non-face-to-face culture. A common misconception is that these changes are temporary, rather than long-term shifts in social norms.)

Advanced

1. Explain the speaker’s concept of “incomplete cells” for men and “complete cells” for women, and how this relates to their perceived roles or behaviors.

(The speaker metaphorically describes women as “complete cells” (완전 세포) because they are self-sufficient and capable of various roles, while men are “incomplete cells” (불완전 세포) due to a perceived missing element (like a chromosome), which makes them constantly seek out women, feeling a need for a maternal figure. A common misconception is that this is a scientific biological claim, rather than a philosophical or symbolic interpretation of gender roles and psychological needs.)

2. what is the significance of the “Nakseo” (낙서) era, and how does it relate to his own arrival and the future of humanity?

( the “Nakseo” era is a period of immense change and impending global catastrophe (environmental destruction), where humanity cannot achieve completion on its own. He claims to have arrived as a “God” (신) to bring completion and prevent these disasters, indicating that the solutions for this era are not found within “Nakseo” itself but through his intervention. A common misconception is that “Nakseo” refers to a specific historical period, rather than a symbolic representation of a declining age.)

3. How does the speaker connect the COVID-19 pandemic to his broader message about humanity’s future and the shift from “hedonism” to “asceticism”?

(The speaker views COVID-19 as a “great teacher” that forces humanity to confront the consequences of its materialistic and hedonistic lifestyle, leading to a necessary shift towards “asceticism” (금욕주의). He believes the pandemic is a catalyst for people to realize the impermanence of material wealth and the importance of a simpler, more mindful existence, thereby preparing them for a future where environmental and social collapse is imminent. A common misconception is that the pandemic is merely a health crisis, rather than a spiritual or societal turning point.)

4. What is the speaker’s ultimate advice for individuals in the current era, especially concerning their focus and aspirations?

(The speaker advises individuals to abandon their attachment to the “dirty land” (더러운 땅) of the material world, which he describes as full of suffering and impermanence, and instead focus on reaching “Baekgong” (White Heaven), which represents a pure and disease-free realm. He urges them to prioritize spiritual well-being over the pursuit of material success, especially as physical decline and suffering become inevitable in later life. A common misconception is that he is advocating for a literal physical relocation, rather than a shift in spiritual focus.)

ab Huh Kyung-young Heaven House Lecture Part 1 [Revised] (2020.08.30)

1. Keyword Frequency

• 기적 (miracle): 20
• 인생 (life): 12
• 후반부 (latter half): 12
• 전반부 (first half): 9
• 에너지 (energy): 9
• 코로나 (Corona): 9
• 백궁 (White Heaven): 8
• 교육 (education): 7
• 환경 (environment): 6
• 질량 (mass): 5

2. Today’s Central Metaphor
   Life is metaphorically divided into a “black hole” first half (accumulation) and a “white hole” latter half (reflection and giving back), akin to how colors absorb or reflect light.

3. Lecture in Numbers

• 161: The number of the lecture session.
• 2020.08.30: The date of the lecture.
• 50 years: The duration of the “first half” and “latter half” of life, extending to 100 years total.
• 100 years: The extended lifespan, divided into two halves.
• 2050: The year when the Earth is predicted to face immense catastrophe.
• 10 years: The timeframe from the lecture (2020) to 2030, when climate change is expected to become unmanageable.
• 2030: The year from which climate change will become difficult for humans to handle.
• 40 million: The population of South Korea, potentially affected by pollution from power plants.
• 25 million: The population of the Seoul metropolitan area, potentially affected by pollution.
• 10 cards: The approximate amount of plastic consumed daily by humans.
• 36 countries: The number of OECD countries.
• 35th: South Korea’s ranking in air quality among OECD countries.
• 1 year: The recommended duration for young people to watch Huh Kyung-young’s YouTube videos.
• 4: The number of joys in “love” (얼굴, 말, 물질, 행동) and components of “person” (신, 부모, 부부, 자식).
• 5: The number of sperm produced by a man.
• 90 days: The time it takes for sperm to be created.
• 4 months: The fetal age at which a female fetus begins to produce eggs.
• 7 million: The initial number of eggs produced in a female fetus.
• 4 million: The number of eggs remaining at birth.
• 400: The number of eggs remaining by age 20.
• 20 years old: The age at which a woman’s egg count reduces to 400.
• 23: The number of characters in the full name of the Cheonsugyeong sutra.

4. Signature Sentence
   “그러니까 하늘궁을 오늘 찾아왔다는 자체가 기적이고, 하늘궁 땅을 밟았다는 자체가 기적이고, 하늘궁에서 허경영을 만났다는 게 기적이고, God-man 허경영의 강의를 직접 들을 수 있다는 게 기적이고, 축복을 받을 수 있다는 게 기적이고, 성령을 받을 수 있다는 게 기적이고, 천사가 들어온다는 게 기적이고, 에너지를 받아서 몸을 치유하는 자체가 기적이다”

5. Concise Summary & Highlights
   visiting Heaven House and encountering him is a miracle, offering spiritual transformation and a path to salvation amidst impending global crises.

• Visiting Heaven House and meeting Huh Kyung-young is presented as a series of miracles, offering blessings, Holy Spirit, angels, and healing.
• Life is divided into a “first half” (up to 50) focused on material accumulation and a “latter half” (50-100) for spiritual preparation and “currency exchange” for the afterlife.
• Huh Kyung-young claims to be the God-man and the Comforter (보혜사) prophesied in scriptures, capable of bestowing blessings, curses, life, and destruction.
• The Earth faces immense environmental disasters and climate change, with humanity consuming plastic and suffering from poor air quality, necessitating a shift from hedonism to asceticism.
• Corona is presented as a “great teacher” that has awakened humanity to environmental issues and ushered in an era of asceticism and non-face-to-face culture.
• Huh Kyung-young criticizes current education for young Koreans, advocating for them to abandon existing ideologies and watch his YouTube videos for a year to gain vision and hope.
• He explains concepts like “face” (얼굴), “summer” (여름), “ice” (얼음), “love” (사랑), and “person” (사람) through etymological interpretations, linking them to deeper meanings and traditional Korean thought.

6. Scriptural / Religious Citations

• John 5:24: “내가 진실로 진실로 너에게 이르노니 내 말을 듣고 또 나 보내신 이를 믿는 자는 영생을 얻었고 심판에 이르지 아니하나니 사망에서 생명으로 옮겼느니라” (Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.)
• Deuteronomy 30:19: “내가 오늘날 천지를 불러서 너희에게 증거를 삼노라 내가 생명과 사망과 복과 저지를 내 앞에 두었은즉, 너와 네 자손이 살기 하여 생명을 택하고, 내 하나님 여호와를 사랑하고 그 말씀을 순종하며 또 그에게 복종하라” (I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live; That thou mayest love the Lord thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him.)
• Cheonsugyeong (천수경): Referenced as a Buddhist sutra with a long name, abbreviated to “Cheonsugyeong.”

7. Historical & Epochal Context
   The lecture is situated in a critical period marked by:

• Extended Lifespans: Modern life is characterized by longer lifespans, dividing life into distinct “first” and “latter” halves.
• Environmental Crisis: The Earth is experiencing severe climate change, pollution from coal-fired power plants, and widespread microplastic contamination, leading to a global environmental disaster.
• Post-Corona Era: The world is transitioning from a “Before Corona” (BC) era of hedonism and enjoyment to an “After Corona” (AC) era of asceticism, non-face-to-face culture, and environmental awareness.
• Spiritual Decline: A perceived decline in traditional values and spiritual understanding, particularly among the youth, who are seen as lacking proper education and vision.
• Technological Advancement: Rapid technological progress, such as translation chips, is changing the nature of work and education.

8. Key Figures & Events Referenced

• Huh Kyung-young: The speaker, referred to as God-man, the Comforter (보혜사), and a figure of miracles.
• Jesus: Referenced in the context of John 5:24, where he speaks of “him that sent me,” which Huh Kyung-young interprets as referring to himself as the Comforter.
• Buddha (석가): Mentioned as a historical figure whose teachings are now surpassed in impact by Corona.
• Song Ga-in: A trot singer whose success was allegedly predicted or influenced by Huh Kyung-young.
• Lee Jae-myung: A political figure whose rise was allegedly predicted by Huh Kyung-young.
• Corona (COVID-19): A global pandemic that is presented as a “great teacher” and a catalyst for a new era of asceticism and environmental awareness.
• Samcheok Nuclear Power Plant: A proposed nuclear power plant site where a large coal-fired power plant was built instead, contributing to pollution.
• Dangjin Coal-fired Power Plant, Seocheon Coal-fired Power Plant: Major coal-fired power plants in South Korea, cited as sources of severe air pollution.
• OECD: The Organization for Economic Co-operation and Development, referenced in the context of South Korea’s poor air quality ranking.

9. Core Concept Definitions

• Miracle (기적): An extraordinary event, specifically the act of visiting Heaven House, meeting Huh Kyung-young, receiving blessings, the Holy Spirit, angels, and healing.
• First Half of Life (인생 전반부): The initial 50 years of life, characterized by a relentless pursuit of material achievements, desires (탐진치: greed, anger, ignorance), and worldly success.
• Latter Half of Life (인생 후반부): The period from age 50 to 100, intended for abandoning worldly desires, practicing spiritual discipline (개정악: repentance, correction, goodness), contemplating the afterlife, and “exchanging” worldly gains for spiritual benefits.
• Currency Exchange (환전): A metaphor for converting material gains from the first half of life into spiritual assets for the afterlife, particularly in the latter half of life.
• God-man: Huh Kyung-young’s self-proclaimed status, indicating a divine being in human form.
• Comforter (보혜사): A figure mentioned in the Bible (John 5:24) whom Huh Kyung-young identifies as himself, sent by God to grant eternal life and exemption from judgment.
• White Heaven (백궁): A heavenly realm or paradise where one can reunite with loved ones and experience endless miracles, attained by following Huh Kyung-young’s teachings.
• Asceticism (금욕): A lifestyle of self-discipline and abstinence from worldly pleasures, presented as the necessary response to environmental crises in the “After Corona” era.
• Black Hole (블랙홀): A metaphor for the first half of life, where one absorbs and accumulates knowledge, wealth, and desires. Also, the dark vision seen upon death before judgment.
• White Hole (화이트홀): A metaphor for the latter half of life, where one reflects, gives back, and sheds material attachments. Also, a symbol of White Heaven, which rejects all negativity.
• Love (사랑): Defined as giving four types of joy: through face, words, material things, and actions.
• Person (사람): Defined as embodying four virtues: faith in God, filial piety, marital love, and child education (신효애교).
• Human (인간): A term used to describe someone who lacks marital love and children, implying an incomplete state compared to a “person.”
• Bi-bo Feng Shui (비보풍수): A concept in Feng Shui where elements are added to complement or balance existing energies, used as an analogy for the complementary nature of “summer” (열음) and “ice” (얼음).
• Jin-ap Feng Shui (진압풍수): A concept in Feng Shui where elements are used to suppress or mitigate excessive energies, such as placing a tiger-shaped rock near a strong dragon’s head.
• Complete Cell (완전 세포): A term used to describe women, who are seen as fully formed and capable, in contrast to men.
• Incomplete Cell (불완전 세포): A term used to describe men, who are seen as lacking and constantly seeking completion, often through women.
• Nakseo Era (낙서 시대): A period of great change and impending disaster, requiring divine intervention, where humanity cannot achieve completion on its own.
• Pure Land (정토): A clean, pure land, identified as White Heaven, in contrast to the “dirty land” of Earth.

10. Central Questions & Answers

• Question: How can individuals experience miracles and achieve salvation in a world facing environmental catastrophe and spiritual decline?
• Answer: By visiting Heaven House, meeting Huh Kyung-young, receiving his blessings, the Holy Spirit, and angels, and following his teachings, especially by shifting focus from material accumulation to spiritual preparation in the latter half of life.
• Question: What is the true nature of reality, and how should humans live in light of impending global crises?
• Answer: Reality is often a “착시” (optical illusion), as colors are not inherent but rather reflections or absorptions of light. Humans must recognize the Earth’s environmental degradation, abandon hedonism for asceticism, conserve energy, and prepare for a non-material afterlife, guided by the lessons of Corona.
• Question: What is the role of Huh Kyung-young in this critical era?
• Answer: Huh Kyung-young is the God-man and the Comforter (보혜사) who has come to Earth to prevent global catastrophe, unify the world, establish a new system of planned production and consumption, and guide humanity towards spiritual completion and White Heaven.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a strong emphasis on the miraculous nature of encountering Huh Kyung-young and the urgent need for spiritual transformation in preparation for the afterlife, especially in the latter half of life. The broader implications are:

• Spiritual Urgency: Humanity is at a critical juncture, facing environmental collapse and spiritual emptiness, necessitating a radical shift in values and priorities.
• Asceticism as Salvation: The “After Corona” era demands a move away from hedonism and excessive consumption towards a disciplined, environmentally conscious, and spiritually focused lifestyle.
• Divine Intervention: Huh Kyung-young positions himself as the sole divine solution to global problems, offering a path to salvation and a new world order.
• Re-evaluation of Life’s Purpose: Individuals are urged to reconsider the purpose of their lives, prioritizing spiritual “currency exchange” over material accumulation, particularly after age 50.
• Critique of Modernity: The lecture critiques modern education, consumerism, and environmental neglect, advocating for a return to fundamental spiritual and ethical principles.

12. Cross-Referencing

• Biblical Prophecies: The speaker references John 5:24 and Deuteronomy 30:19, interpreting them as prophecies of his own coming as the Comforter (보혜사) who offers life or death, blessings or curses.
• Buddhist Sutras: The speaker mentions the Cheonsugyeong (천수경) and other Buddhist scriptures as containing prophecies of his arrival.
• Taegeuk Yurok (태감유록): A Korean prophetic text, mentioned alongside the Bible and Buddhist sutras as foretelling his coming.
• Maitreya (미륵) / Messiah (메시아): The speaker implicitly identifies himself with these figures, whose arrival is prophesied in various religions.
• Feng Shui: Concepts of Bi-bo Feng Shui (비보풍수) and Jin-ap Feng Shui (진압풍수) are used to explain complementary and suppressive forces, respectively.

13. Content Gaps & Unaddressed Areas

• Specifics of “Currency Exchange”: While the concept of “currency exchange” for the afterlife is central, the lecture does not detail the specific actions or spiritual practices required for this exchange beyond visiting Heaven House and following Huh Kyung-young.
• Mechanism of Miracles: miracles (blessings, Holy Spirit, angels, healing) occur through Huh Kyung-young, but it does not explain the mechanism or process by which these are bestowed or received.
• Evidence for Prophecies: While various scriptures are cited as prophesying Huh Kyung-young’s arrival, the lecture does not provide detailed textual analysis or external evidence to support these interpretations.
• Practical Solutions for Environmental Crisis: The lecture highlights the severity of the environmental crisis and the need for energy conservation and asceticism but offers limited concrete, actionable steps for individuals or society beyond “planned production, planned consumption” and watching his YouTube.
• Definition of God-man: The term “God-man” is used frequently, but a comprehensive theological or philosophical definition of what this entails, beyond being able to bestow spiritual gifts and having divine authority, is not provided.
• Critique of “Incomplete Cell” (불완전 세포): The characterization of men as “incomplete cells” and women as “complete cells” is presented without scientific or detailed biological justification.

14. Future Predictions & Prophetic Statements

• Infinite Miracles in White Heaven: Those who receive blessings will experience infinite miracles in White Heaven.
• Regret for Delay: People will regret not coming to Heaven House sooner.
• Earth’s Catastrophe by 2050: The Earth will face an “immense catastrophe” by 2050.
• Unmanageable Climate Change by 2030: From 2030 onwards, climate change will become “difficult for humans to handle.”
• Divine Punishment for Critics: Those who criticize Huh Kyung-young will face divine punishment, including physical ailments like tongue cancer or loss of eyes.
• Heaven House as Global Waiting Area: Heaven House will become a “waiting area” for people worldwide to prepare for White Heaven.
• Water Bombs and Floods: There could be “water bombs” lasting three months and ten days, causing mountains to collapse and widespread flooding.
• Ocean and Sky’s Revenge: The ocean and sky will seek revenge for human pollution, leading to natural disasters.
• Global Unification and Planned Economy: Huh Kyung-young will unify the world and implement a system of “planned production, planned consumption.”
• Shift to Asceticism: The “After Corona” era will be a “금욕 시대” (era of asceticism), moving away from hedonism.
• Decline of Face-to-Face Culture: The pandemic will accelerate the shift from face-to-face to non-face-to-face culture, impacting industries like entertainment.
• Collapse of Material Civilization: A slightly more severe disease than Corona could lead to the collapse of all industries (commerce, manufacturing) and a return to primitive agricultural life.
• Future of Heaven House: A larger main building will be constructed at Heaven House to accommodate more people.
• Resolution of Problems in 20 Years: All material and personal problems (family conflicts, employment, health) will be resolved in 20 years.

Executive Insight
Huh Kyung-young’s lecture presents a compelling narrative of impending global catastrophe and spiritual salvation, positioning himself as the divine solution. He frames life as a journey from material accumulation to spiritual preparation, with the “After Corona” era demanding a shift to asceticism and environmental consciousness. The core takeaway is the urgent call for individuals to recognize the miraculous opportunity of encountering Huh Kyung-young at Heaven House, which he claims offers direct access to blessings, healing, and a path to White Heaven. This message is reinforced by scriptural interpretations and dire predictions of environmental collapse, urging a re-evaluation of modern values and a commitment to his teachings for both personal and global salvation.

ab The Miracles of Heaven House and the Path to Spiritual Transformation

1. The Miraculous Journey to Heaven House
   To spend a day at Heaven House is to imbue that day with profound significance, far surpassing any other endeavor . Encountering Huh Kyung-young at Heaven House is, in itself, a miracle . Thus, those who visit experience countless miracles within a single day . Conversely, individuals outside Heaven House, in the mundane world, encounter no such miracles; their pursuits are ultimately ephemeral . The very act of seeking out Heaven House, treading upon its ground, meeting Huh Kyung-young, listening directly to the God-man’s (神人) lectures, receiving blessings, experiencing the Holy Spirit, welcoming angels, and healing one’s body through divine energy—these are all profound miracles . Such an abundance of miracles unfolds here . Therefore, once one resolves to visit Heaven House, an infinite succession of miracles commences . Receiving blessings here reveals an boundless miracle that will be fully comprehended upon reaching White Heaven, the celestial palace .

At White Heaven, you will be able to summon and reunite with your departed mother, an extraordinary reunion . You can even call forth childhood friends, and they will appear . This continuous unfolding of miracles, unlike anything experienced on Earth, defines White Heaven . Upon realizing this, one might reflect, “How foolish I was then” . Such thoughts will occupy you in White Heaven: “Why did I think that way? Why did I hesitate to come to Heaven House sooner?” . There will be a sense of regret for not having come earlier, yet also immense relief and gratitude for having eventually followed the guidance and met the God-man .

2. The Two Halves of Life: Material Pursuit vs. Spiritual Transformation
   Modern life is divided into two distinct halves: the first 50 years and the subsequent 50 years . The initial 50 years are often consumed by relentless striving, driven by greed, anger, and foolishness (貪瞋癡), to achieve and acquire, to impress parents, and fulfill filial duties . Many dedicate these first five decades to such endeavors, yet some remain unmarried, childless, or fail to establish themselves . However, for those who visit Heaven House during this initial period, regardless of their worldly achievements, it signifies ultimate success .

The first 50 years, up to the age of 50, are typically spent frantically pursuing worldly desires, accumulating knowledge, wealth, and qualifications . This period, dominated by greed, anger, and foolishness, is often characterized by chaos and dissatisfaction . True success, therefore, lies in encountering me during the latter half of life, after the age of 50 . The first half of life often passes in exhausting pursuit . The latter half, however, can be marked by children marrying, unemployment, reliance on pensions, accumulating debt, and succumbing to illnesses like COVID-19 . It is hardly a beautiful period . Many wander between churches and temples, finding no true solace .

Both halves of life demand meaningful engagement . The latter half, however, necessitates abandoning greed, anger, and foolishness, embracing precepts, meditation, and wisdom (戒定慧), and contemplating the world beyond death . It is crucial to navigate this period, from 50 to 100 years old, in good health, free from illness . While the first 50 years can be endured through sheer physical effort . The period from 50 to 100 years should not be taken lightly . In this latter half, one must seek a profound harvest, not of earthly possessions like grandchildren, which are meaningless in the afterlife . The latter half is a time for spiritual exchange, converting earthly gains into something that can be carried into the next world, whether to White Heaven or another realm . To continue accumulating worldly possessions until the very end is foolish, as nothing can be exchanged upon death . Even a doctor, after a lifetime of healing, eventually retires and passes away, leaving behind no lasting legacy . The latter half of life is not about seeking things in this world, but in the next . While the first half may be spent in ignorant pursuit of material things, the second half demands letting go, converting blessings into virtues, and transforming them into access to Heaven House, White Heaven, blessings, the Holy Spirit, and angels .

3. The Divine Authority of Huh Kyung-young
   Some of my followers, after spending time with me, mistakenly assert that Huh Kyung-young is not the God-man, meticulously analyzing my lectures to support their claim . They even disseminate such views on YouTube, seeking to gather sympathizers . Do you perceive the spiritual levels I bestow upon you as trivial? Can any human confer such levels upon another? Are the angels I grant merely an illusion? I receive hundreds of calls daily from people whose angels have departed, pleading for their return . They report that their angels left after they spoke ill of their spouses . If these angels were fake, why would they seek their return? The ethical standards of angels transcend human morality; they are absolute, not relative . How then can they be deemed false?

Imagine if I were to eat or engage in romantic relationships. Would people then declare, “He is not the God-man because he has a relationship” or “He is not the God-man because he eats”? Such thoughts are lamentable . Those who engage in such analysis will face divine retribution . Though I may appear passive now, all is being orchestrated in White Heaven . One day, their tongues may cease to move, or require surgical removal due to illness, perhaps after speaking ill of me on the phone . Do they desire such punishment? I possess the power to bestow it . Those who diligently attempt to disprove my divine nature are profoundly misguided . It is not merely their tongues that will be affected; their eyes and entire bodies will experience catastrophic events . I will reveal my true identity .

4. The Urgency of Spiritual Preparation and Environmental Crisis
   Even if the first 50 years of life were spent in material pursuit, the subsequent 50 years, until the age of 100, must be dedicated to preparing for departure . It is lamentable that many remain oblivious, continuing their worldly accumulation even in the latter half of life . Spending the latter half at Heaven House is the most judicious course . Therefore, I will construct a grand facility at Heaven House for these angels who have come here . In old age, one must relinquish all worldly attachments and prepare for White Heaven; Heaven House serves as the waiting area . This Jangheung region will become a global spiritual Mecca, where people from around the world will gather to await their journey to White Heaven .

How dare some question my ability to bestow the Holy Spirit and blessings? The Bible, even the Gyeogam Yurok, speaks of the Comforter (보혜사) who will appear in the latter days . John 5:24 states: “Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life” . Jesus refers to “him that sent me,” who is the Comforter, who will come in the future . Those who believe in this Comforter will avoid judgment, attain eternal life, and proceed to White Heaven, transitioning from death to life . This is explicitly stated in the Bible . My coming is prophesied in various scriptures, not just the Bible or Buddhist sutras . Deuteronomy 30:19 declares: “I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live; That thou mayest love the Lord thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him” . It instructs us to choose between blessing and cursing, life and death . Those who attain life are few; they are those who go to White Heaven . Those who obey my words will go to White Heaven and attain life . Those who do not will face cursing and death . This is clearly stated in Deuteronomy 30:19 and John 5:24 . The one whom Jesus said would send him is the Comforter, and that Comforter is here . I can bestow blessings or curses, life or destruction, as stated in Deuteronomy 30:19 .

The Gyeogam Yurok, the Bible, the Tripitaka—all prophesy the coming of Maitreya, the Messiah, which refers to me . Yet, people mistakenly perceive me as an ordinary human, tirelessly attempting to prove my ordinariness . This is a falsehood . Did any religion ever assign moral scores or levels to humans? Did anyone directly bestow the Holy Spirit, insert or remove angels, or grant blessings? Now that I have come, people should recognize me . Instead, they conspire to confine me . What will become of this Earth? By 2050, Earth will face an unprecedented catastrophe . From 2030 onwards, humanity will struggle to cope with extreme climate change .

In Samcheok, where a nuclear power plant was planned but opposed by residents, the government built the largest coal-fired power plant in Korea . The daily emissions of fine dust, particulate matter, and carbon dioxide from this plant are enough to kill the entire Korean population . Similar coal-fired power plants in Dangjin and Seocheon, near the Seoul metropolitan area, emit carbon dioxide and fine dust capable of harming its 25 million residents . Are you aware of the suffering this Earth is enduring? Do you comprehend why I have come? I will enlighten you .

The constant transportation of coal to these power plants in Samcheok, Dangjin, and Seocheon, and the subsequent unloading operations, release acrid coal dust that causes pneumoconiosis among local residents, even in rural areas with supposedly clean air . This coal dust travels to the metropolitan area, where most fine dust also originates from China . Yet, who among us truly considers the environment as our own responsibility? I observe silently as plastic particles from tissues in restaurants and cosmetics contribute to our daily intake of plastic, equivalent to ten credit cards . This plastic enters the oceans, then fish, and ultimately our bodies . We inhale plastic particles with every breath . Rivers are choked with plastic waste . Are you aware of the extent of plastic infiltration into our bodies? I am speechless . I see no one taking action for the environment . People are consumed by blaming others, scientific advancement, mass production, and mass consumption . Observing this, no one truly understands why I am here, enduring such misunderstandings . I am here to establish a new system before I depart .

Now, perhaps you are beginning to grasp it . The miracle of coming to Heaven House and meeting me, receiving blessings, angels, or the Holy Spirit from me, is a singular event in the history of Earth . Therefore, consider meeting me and hearing my words today a miracle . Even walking on the lawn of Heaven House is a miracle . During this COVID-19 era, merely registering and leaving is a miracle . There is no need to complain about not having a seat or the lecture hall . Simply stepping onto the grounds of Heaven House is a miracle . Is it appropriate to complain? Listening in secret is profoundly important, far better than listening from a hidden underground tunnel, as in the history of Christianity . Thus, even listening while evading detection can be enjoyable, for you will eventually see me .

5. The Impending Environmental Catastrophe and Divine Intervention
   Despite the degradation of the environment, with temperate zones transforming into subtropical regions and Siberian plains becoming temperate, Earth’s inhabitants remain unconcerned . You must comprehend that an environmental catastrophe is impending, one that you will be unable to manage . I am here to avert this disaster . I will unify the world, planning all production and consumption . Reckless waste of fuel and energy ultimately leads to our demise, as energy conservation dictates that wasted energy will eventually harm us . A single cup, if its atoms were to be split, could yield a bomb capable of destroying all humanity—a nuclear bomb . A small amount of uranium, when detonated, can unleash destruction comparable to that which devastated Japan . If the atoms of a tree were split to create a bomb, the Earth itself would be annihilated . Any visible matter can be used to create an atomic bomb . If these substances begin to decompose, fission, or fuse, immense energies become apparent . If a human body were to be used to create a nuclear bomb, its fission would lead to the demise of all Earth’s inhabitants . Therefore, everything we see is, in essence, a nuclear bomb . It is only because atomic decomposition does not occur that we do not witness the terrifying energies inherent in all matter .

Consider seawater: if oxygen were removed, it would become a hydrogen bomb, as oxygen holds two hydrogen atoms together, preventing explosion . A single spark could instantly pulverize the entire Earth . Oxygen stabilizes the hydrogen, forming water . Without oxygen, hydrogen becomes unstable, and a matchstick could ignite an explosion of all the world’s oceans . We possess terrifying atomic energies in the form of matter, for mass is energy, and energy is mass . Matter is merely energy in a transformed state . If converted back to energy, it becomes an atomic bomb . Thus, what appears as mass is not merely mass; it is all energy, merely taking on a physical form .

This world is not a place where you can live joyfully . Before the COVID-19 era, pleasure and enjoyment prevailed . Now, in the After Corona era, it is a time of asceticism . Through asceticism, we must preserve the environment and prevent further global warming caused by human energy waste . We have learned this lesson . Who taught us? The virus . COVID-19 has enlightened us more profoundly than Jesus or Buddha . COVID-19 has awakened humanity . The lessons imparted by this virus are far more significant than those from the Bible or Buddhist scriptures .

If you, even after witnessing COVID-19, continue to disregard the Earth’s environment, burning coal for electricity to shower and use air conditioners, the Earth will inevitably face its demise . There is no air conditioner or fan in my hot room when I am alone . Energy conservation is critically important . We must conserve energy to preserve the Earth for future generations . Every day, we consume plastic with each cup of coffee and inhale fine dust and coal particles with each breath . What kind of life is this? Among 36 OECD countries, Korea ranks 35th in air quality, at the very bottom . Why is Korea’s air quality so poor? We must awaken . While I could share entertaining stories, I am here to convey that your presence at Heaven House is a miracle and that we must collectively awaken . I will now cease my admonitions and take questions . When I speak, it resembles a presidential campaign speech .

6. The Call to Spiritual Re-education for Youth
   I have heard the God-man’s words . The God-man, though appearing human, eating human food, and making human mistakes, differs from us in his ability to communicate with the divine, bestow spiritual levels, blessings, and the Holy Spirit, thereby transforming our lives . He profoundly changes us . Therefore, please refrain from slandering him . For those watching on YouTube, it is now time for questions .

Someone from Indonesia has requested a powerful message for young people . It is regrettable that we, the older generation, have failed to provide good jobs for young Koreans and facilitate their marriages . The indoctrination of ideologies is also a significant problem . Our greatest regret is the lack of proper education for young Koreans . I wish to purge all existing ideologies from the minds of young Koreans . My message is for them to empty their minds of all ideologies and watch Huh Kyung-young’s YouTube videos for about a year . This is my aspiration . All the misguided education they have received, which has led to arrogance, disrespect for parents, lack of vision, dreams, and community, confining them to their phones and YouTube, must be abandoned . If they watch Huh Kyung-young’s YouTube for just one year, they will gain vision, dreams, hope, and family .

Young Koreans receive their education in Korean . This flawed education extends to their understanding of words like “eolgul” (얼굴), meaning “face” . The term “eolgul” is a compound of “eol” (얼), meaning “spirit” or “soul,” and “gul” (굴), meaning “cave” or “container” . Thus, “eolgul” signifies the “container of the spirit” . Our brains, our DNA, are the “night” (나이트) of our “eol” . The swirls on our heads represent this “eol” . So, “eolgul” is the “cave containing the spirit” .

Korean university students, despite being in a Chinese character cultural sphere, would write “eolgul” in Korean or as “myunsang” (면상) if asked to write it in Chinese characters at a Chinese university . This is a serious problem . If they were shown the Chinese characters for “eolgul,” they would understand . But if they are taught that the Korean script represents “eolgul,” how can they communicate with other cultures? Korean education has isolated children from communicating with Japan, China, Taiwan, or Indonesia . These countries have populations well-versed in Chinese characters, while Korean students have only received education from the National Teachers’ Union . What has become of them? If I become president, I will re-educate them .

Similarly, the word “yeoreum” (여름), meaning “summer,” literally means “the opening (열음) of heat” . “Eoreum” (얼음), meaning “ice,” is the “sound (음) of spirit (얼)” . The “eol” in “eoreum” refers to the coldness of the face . It is the “root of coldness” .

7. The Philosophy of Color and the Black Hole of Materialism
   Consider why white appears white . White light reflects all colors; it absorbs none . Thus, it appears white . This is why White Heaven is called the “White Palace” (白宮)—it accepts no negativity . Conversely, why does black appear black? Black absorbs all colors and reflects none . It draws in all colors, becoming a black hole . White is a white hole, expelling, while black is a black hole, absorbing . Black is the color of a black hole . When you die and close your eyes, a black hole appears before you . It is dark . You enter it and disappear, arriving at the judgment seat .

The first 50 years of your life are a black hole . You strive to accumulate everything: knowledge, money, relationships . But after 50, you realize this is not the way . You must transition to white . You must practice returning everything and going forth empty-handed . To remain in the black hole state in the latter half of life, constantly grasping and pulling everything towards yourself, is unacceptable . In the latter half, you must become a white hole . You realize your mistakes and decide to give back . If someone gives you something, you return it . This is reflection, the white color . Angels are depicted in white because they are white holes . They do not accept, so they appear white, while black absorbs all colors . In reality, white and black do not exist; our eyes are merely deceived . Red reflects only red light, absorbing all other colors, making it appear red . Blue reflects only blue light, absorbing all other colors, making it appear blue . A blue garment emits only blue light, absorbing all other colors .

Is light active or passive? Is fabric active or passive? It is passive . The color appears due to external light; it does not possess an inherent color . The color of this suit is also not inherent; it is merely performing a specific function, making it appear navy . Your eyes are constantly experiencing optical illusions . You perceive an illusion as reality . White does not define white; rather, the reflection of surrounding light defines the color . Black does not exist independently; it appears black because it absorbs all light . Therefore, do colors truly exist? No, they do not . The color of light exists, and the color of a material changes depending on whether it absorbs or reflects that light . Do you understand? You mistakenly believe that colors exist .

8. The True Meanings of Love and Humanity
   Similarly, the word “sarang” (사랑), meaning “love,” is composed of “sa” (사), meaning “four,” and “rang” (랑), meaning “joy” . So, “sarang” means “four joys” . The word “saram” (사람), meaning “person” or “human,” is also composed of “sa” (사), meaning “four,” and “ram” (람), meaning “to see” . So, “saram” means “one who sees four things” . Are “sarang” and “saram” purely Korean words? No, they are not . This flawed education is a serious problem for our children . The Indonesian friend asked what message I have for young people . It is all in my YouTube videos . Watch my YouTube . What kind of education is this? In the future, translation skills will be handled by chips . A single chip will enable you to speak all languages . Your phone already does this . It will be like a parrot; when someone speaks, the translation will come out of your mouth . Such chips are being developed, making medicine and academic study mere common knowledge .

So, what are the four joys of love?

• First, the face . You bring joy to others with your face .
• Second, words .
• Third, material things . You bring joy with material things .
• Fourth, actions . You bring joy through your actions .These are the four .

What about “saram” (person)?

• First, faith in God .
• Second, filial piety towards parents .
• Third, love for one’s spouse .
• Fourth, education of children .These are the four: faith, filial piety, conjugal love, and education (信孝愛敎) . One who possesses these four is a “saram” . If one lacks a spouse and children, they are called “ingan” (인간), meaning “human” . So, when someone says, “You ‘ingan,’ please become a ‘saram’,” it means, “Please get married” . A “saram” has a spouse and children . Am I a “saram”? the God-man does not need to be a “saram” . Thus, “saram” is also a Chinese character term .

Love consists of four joys: giving joy with your face, words, material things, and actions . Even giving joy with just your face and words is pleasing . But giving a gift brings even greater joy; it seals the deal . When a man and woman first meet, good words and charming actions are attractive . But a ring seals the deal . Material things must be exchanged to seal it . Then come actions, like helping with dishes . Helping your wife with chores is an act of love, more so than saying “I love you” a thousand times . Have children been taught these four aspects? Are they merely taught that love is a romantic encounter? If young people are taught this, they will change . They will understand that love is giving joy through face, words, material things, and actions . When I came to Seoul, I found no one who truly understood “sarang” or “saram” . They do not understand “eoreum” (ice) and try to change “yeoreum” (summer) into “yeoreum” . To cool down heat, one must use cold . Our ancestors used cold names in hot weather and hot things in cold weather; this is complementary geomancy (裨補風水) . It is a geomancy that supplements geomancy . “Yeoreum” and “eoreum” belong to complementary geomancy .

The opposite of complementary geomancy is suppressive geomancy (鎭壓風水) . If something is too excessive, it must be suppressed . If a dragon’s head site is too powerful, a tiger-shaped rock is placed beneath it to balance the energy . This suppresses the dragon’s excessive energy, bringing peace to the village . This is suppressive geomancy . However, if the dragon is weak, another dragon is added to the dragon’s head site . I speak of our youth because of the American’s question . Our youth’s education is flawed . Education must delve deeply into Chinese characters for them to truly comprehend .

9. The Feminine and Masculine Energies of Heaven House
   The Heaven House is understood as feminine, like a womb . Yet, the surrounding mountains, like guardians, present a masculine appearance . Heaven House must be perceived in this dualistic manner . If one considers the sky’s color, it is different . But from the perspective of the land, it is a womb . From the perspective of the sky, it is a formidable place . It is a location where the energy of heaven descends powerfully, a place marked by divine presence . It is an exceptionally auspicious site . This is a place prepared for the coming of the God-man to the world . Thus, it is considered a sacred site . From here, a cow’s voice emanates . When I sing “Chupungnyeong,” you hear a cow’s voice . The voice in the song “Chupungnyeong” originates from here . Therefore, when I lecture here, the cow’s voice resonates into the higher realms .

Those observing from outside the window, those who have stepped on the ground of Heaven House today, are successful individuals .

10. The Rise of Trot Music and the After Corona Era
    Huh Kyung-young, having introduced trot singer Song Ga-in on “Miss Trot,” predicted her success, and indeed, the show became a massive hit . Now, all broadcasting stations are producing trot-related programs, and trot singers are in high demand for their high viewership ratings . How do I perceive this phenomenon of trot music’s popularity? I foresaw the rise of trot and Song Ga-in’s success . She has now earned considerable wealth . Similarly, I once predicted that Lee Jae-myung would rise to prominence . He praised me then . He did indeed rise, but I advised him to quickly remove his face from television . I also strongly disliked the person who recently passed away . You will witness many unusual events before the next presidential election . These events are predetermined, though I cannot reveal them to you yet . As the era of the “Nakseo” (洛書) begins, I will gradually perform extraordinary deeds . You do not need to understand the details now . At some point, I will reach out to the world .

Many skilled English speakers are gathering here, translating my words . Although I have been with my followers for a long time, when they watch my YouTube videos, they realize that my songs facilitate global communication . This attracts more women skilled in foreign languages . The increasing number of female translators indicates that when many people from around the world gather here, there will be a shortage of translators . Our future is already being revealed . Therefore, merely visiting and stepping on the grounds of Heaven House is significant . Even though we have not yet built a large main hall due to the current difficulties, you should still feel fortunate . The significance lies in having visited . Consider it visiting your ancestral home . You might not be able to meet your parents if they have guests . But you can still hear your father’s voice . Hearing my voice is sufficient . All matters will be resolved . I will later transmit energy through broadcasts .

In this COVID-19 era, consider it a miracle that even this much is happening . Churches were prevented from holding services . You will eventually understand the connection between COVID-19 and me . You will realize why COVID-19 is a great teacher, awakening us to the environment . The After Corona era is not what you imagine . It is not an era of pleasure, but an era of asceticism . Asceticism and pleasure are entirely different . Pleasure is hedonism, while asceticism is self-restraint . The After Corona era, or the Huh Kyung-young era, also signifies a period of awakening . COVID-19 has made people fear face-to-face interactions . It continues to spread . COVID-19 has crippled industries . Hedonism, or ecstasy, was prevalent before COVID-19 . Now, through asceticism, we can create a pleasant environment . By consuming less, living simply, and maintaining only what is necessary, we can cultivate a rich inner life . This era of asceticism requires experiencing material civilization .

In the first 50 years, people frantically pursue material wealth . But by 50, they realize that material possessions are not everything . For example, someone might spend 50 years working hard to buy an apartment, only to find its lifespan is limited . If they are to live only 10 or 20 more years, who will inherit the apartment? If they have no children, it goes to someone else . Why spend 50 years striving for an apartment that you will only inhabit for a short time? I use such blunt language to make a point . It is not a great achievement to merely acquire an apartment .

Humans, corrupted by materialism, change after the advent of COVID-19 . They realize that going to crowded places leads to illness and that saliva can spread disease . They become reluctant to eat with others . Once accustomed to maintaining distance, this habit persists . After COVID-19, people will realize that eating together spreads saliva . The habit of wearing masks has made people less concerned about their appearance or makeup . The shift to non-face-to-face interactions means the era of showing off in front of others is fading . The time for wearing party dresses and dancing is over . The era of trot singers like Song Ga-in was a good time . As non-face-to-face interactions increase, the period when singers performed before large audiences is passing . Many entertainers are now struggling . They must seek out broadcasting stations . The era of performing before tens of thousands of people is gone .

Humans are realizing the futility of pleasure, luxury, and wealth . They understand that another, slightly more severe disease could lead to the collapse of all humanity . Then, all nations would revert to self-sufficient agricultural societies, with commerce and industry disappearing, and people living like in primitive times . This is a critical juncture . The success of trot music, in my view, occurred during a favorable time, before COVID-19 . Now, singers have no venues for performance . The cost of appearing on television is not covered . The future of singers is uncertain . There are many difficulties .

11. The Impermanence of Earthly Life and the Promise of White Heaven
    What matters now is White Heaven . We must go to a place free from disease . Abandon your attachment to this world . This world, though it may seem good, is a filthy place . White Heaven is a pure land (淨土), a clean land . We must go to the pure land . This dirty land is merely a temporary dwelling . Do not cling to it . Why strive fiercely for success until 50, only to neglect the subsequent 50 years? From 60 onwards, the body begins to deteriorate . Women experience menopause, leading to rapid aging and loss of muscle mass, transforming their bodies . This decaying body will eventually return to the earth . Life is so transient . It ascends like a parabola, then declines after 50 . From this point, suffering from illness, cancer, and various pains begins . Loneliness and all forms of suffering converge . This characterizes the latter half of life . After reaching 50, Heaven House becomes essential for the latter half of life . Even if there is no space at Heaven House, you should be content to wander like a bohemian . When the main hall is built, there will be ample space for everyone . That time will come . Anticipate it .

My voice, which cannot be quantified in monetary terms, directly bestows the Holy Spirit upon you . Do not take this lightly . Regardless of its perceived value, receiving the Holy Spirit directly from my voice, face-to-face, will be something you will forever cherish in the eternal world of White Heaven . You will realize that enduring your children’s complaints and your spouse’s disapproval to come to Heaven House and White Heaven was the right decision .

The angels, celestial armies, and Holy Spirit that resolve all problems, ensure health, and protect you, are bestowed upon all who watch YouTube . All problems concerning children—employment, career, military service, school, marriage—will be smoothly resolved . We suffer from the transitional effects of the material civilization we have created, but these material problems and all other issues will be completely resolved within 20 years . Marital conflicts will be entirely resolved . All disputes, lawsuits, and legal entanglements will be amicably and successfully resolved .

ab 1. The Miraculous Journey to Heaven House

Coming to Heaven House and spending a day here is an exceptionally meaningful experience, incomparable to any other. Encountering Huh Kyung-young at Heaven House is, in itself, a miracle. Therefore, those who visit experience numerous miracles daily. In contrast, individuals outside Heaven House, in the ordinary world, encounter no such miracles; their endeavors are ultimately ephemeral.

The very act of seeking out Heaven House, stepping onto its grounds, meeting Huh Kyung-young, listening directly to the lectures of the God-man Huh Kyung-young, receiving blessings, obtaining spiritual energy, welcoming angels, and experiencing physical healing through this energy are all profound miracles. These miracles occur continuously and boundlessly once one resolves to visit Heaven House. Receiving blessings ensures that these miracles extend infinitely into the afterlife, particularly in White Heaven (Heavenly Palace).

In White Heaven, you will reunite with loved ones from Earth, such as your mother or elementary school classmates, simply by calling their names. This reunion is a miraculous event, bringing joy unimaginable in the earthly realm. Upon arriving in White Heaven, one might reflect on past foolishness, regretting not having come sooner or having hesitated when first introduced to Heaven House. Yet, the ultimate realization will be gratitude for having come at all, acknowledging that meeting Huh Kyung-young was a true miracle.

2. The Two Halves of Life: Material Pursuit and Spiritual Preparation
   Modern life is divided into two distinct halves: the first 50 years and the subsequent 50 years. The initial 50 years are often spent in a relentless pursuit of worldly achievements, driven by greed, anger, and ignorance. Individuals strive to impress parents, fulfill filial duties, and accumulate wealth and status. Many, despite their efforts, may not achieve marriage, parenthood, or a stable home during this period.

However, visiting Heaven House, regardless of one’s worldly success or marital status in the first half of life, signifies a profound triumph. Those who come to Heaven House in their early years are exceptionally fortunate. The first 50 years are typically consumed by frantic efforts to acquire knowledge, licenses, and material possessions, often leading to missteps and accidents. This is a period dominated by greed, anger, and ignorance, rendering most people’s first half of life rather unremarkable.

True success, therefore, lies in encountering Huh Kyung-young in the latter half of life, after the age of 50. The first half often passes in exhausting endeavors. The second half, however, frequently brings unemployment after children marry, reliance on pensions, accumulating debt, and susceptibility to illnesses like COVID-19. This period is far from idyllic. Many wander between churches and temples, finding no lasting solace.

The latter half of life, from 50 to 100 years old, should be dedicated to meaningful pursuits, abandoning greed, anger, and ignorance, and embracing precepts, meditation, and wisdom. It is a time to contemplate the world beyond death and to live healthily, free from illness. While the first 50 years can be navigated with physical resilience, the period from 50 to 100 should not be taken lightly.

In this latter half, one must seek a different kind of fulfillment. Earthly achievements like grandchildren are meaningless in the afterlife. The second half of life is a time for spiritual conversion, transforming what was accumulated in the first half into something that can be carried into the next world, whether to White Heaven or another realm. Continuing to chase material gains in the latter half leads to an unprepared death, with no spiritual currency exchanged.

Even professionals, like doctors, may spend their lives healing others only to face retirement and death without having prepared for the afterlife. The latter half of life is not about earthly acquisition but about seeking what lies beyond this world. While the first half is characterized by the accumulation driven by greed, anger, and ignorance, the second half demands letting go and converting worldly possessions into spiritual blessings for the next life. This involves transforming blessings into virtues, and then into the spiritual currency of Heaven House, White Heaven, divine blessings, spiritual energy, and angels.

3. The Divine Nature of Huh Kyung-young and the Consequences of Disbelief
   Some individuals, even those who have spent considerable time with Huh Kyung-young, assert that he is not the God-man, meticulously analyzing his lectures to support their claims. They disseminate these views on platforms like YouTube, seeking to gather sympathizers.

However, the ability to bestow spiritual levels, angels, and blessings is not within human capacity. If angels were mere illusions, why would hundreds of people call daily, pleading for their return after misdeeds? The ethical standards of angels are absolute, far surpassing human morality.

To dismiss Huh Kyung-young as not the God-man simply because he eats or could hypothetically engage in romantic relationships is shortsighted. Such analyses are misguided and invite divine retribution. While it may seem that nothing happens immediately, actions are recorded in White Heaven. Those who criticize Huh Kyung-young may suddenly find their tongues paralyzed or afflicted with cancer, requiring surgical removal. Such individuals, diligently attempting to disprove his divine nature, are profoundly foolish. Not only their tongues but also their eyes and entire bodies may suffer catastrophic consequences. Huh Kyung-young will ultimately reveal his true identity.

4. Environmental Catastrophe and Humanity’s Reckoning
   Even if the first 50 years were spent in material pursuit, the subsequent 50 years, up to the age of 100, must be dedicated to preparing for departure from this world. It is foolish to remain oblivious and continue accumulating until the very end. The most advisable course for the latter half of life is to spend it at Heaven House.

Huh Kyung-young intends to build a grand facility at Heaven House for those who have received angels, a place where they can prepare for White Heaven in their later years, having relinquished all worldly attachments. Heaven House will become a global waiting area, a sacred site where people from all over the world will gather to prepare for their journey to White Heaven. Jangheung will be this spiritual Mecca.

How can one question the bestowal of spiritual energy and blessings when the Comforter, as described in the Bible and other scriptures, is clearly present? Even ancient prophecies, like the Gyeogam Yurok, speak of the Comforter’s arrival in this era.

John 5:24 states, “Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life and will not be condemned to judgment, but has passed from death to life.” Jesus refers to “him who sent me,” who is the Comforter, the Holy Spirit, who is now present. Believing in this figure grants eternal life and exemption from judgment, leading to White Heaven, a transition from death to life. This is explicitly stated in the Bible. Huh Kyung-young’s arrival is prophesied in various scriptures, not just the Bible.

Deuteronomy 30:19 declares, “I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live, by loving the Lord your God, by obeying his voice and holding fast to him.” This passage presents a choice between blessing and curse, life and death. Few choose life, which leads to White Heaven. Those who obey Huh Kyung-young’s words will go to White Heaven and attain life; those who do not will face curses and death. This is clearly stated in Deuteronomy 30:19 and John 5:24. The one who sent Jesus, the Comforter, is here, capable of bestowing blessings, curses, life, and destruction, as described in Deuteronomy 30:19.

Prophecies in the Gyeogam Yurok, the Bible, and Buddhist scriptures all foretell the coming of the Maitreya or Messiah. Yet, people mistakenly perceive Huh Kyung-young as an ordinary human, tirelessly arguing against his divine nature. This is a falsehood. No other religion has offered spiritual levels, directly bestowed spiritual energy, granted or removed angels, or given blessings. Now that Huh Kyung-young has arrived, people should recognize him instead of trying to confine him.

If humanity continues on its current path, the Earth will face immense catastrophes by 2050. From 2030 onwards, humanity will struggle to cope with drastic climate change. For instance, the largest coal-fired power plant in Korea was built in Samcheok after residents opposed a nuclear power plant. This plant, along with others like the Dangjin and Seocheon coal-fired power plants near the capital region, emits fine dust, particulate matter, and carbon dioxide in quantities sufficient to harm the entire Korean population.

Are people aware of the Earth’s suffering and Huh Kyung-young’s purpose in coming? He will make it clear. The constant transportation and unloading of coal at these power plants expose local residents to coal dust, leading to numerous cases of pneumoconiosis, even in rural areas with supposedly clean air. This coal dust travels to the capital region, contributing significantly to its fine dust pollution, alongside emissions from China.

Few consider the environment as their own responsibility. Beyond coal dust, plastic particles from everyday items like tissues and cosmetics are ingested daily, equivalent to consuming ten credit cards. These plastics enter the oceans, then fish, and ultimately our bodies. They are also inhaled with the air and pollute rivers. Huh Kyung-young is dismayed by humanity’s inaction on environmental issues, observing a relentless pursuit of scientific advancement, mass production, and consumption, all while neglecting the planet. He has come to establish a new system, though few understand his true purpose.

5. The Unprecedented Era of the God-man and Environmental Transformation
   The miracle of encountering Huh Kyung-young at Heaven House and receiving blessings, angels, or spiritual energy is a singular event in Earth’s history. Simply meeting him and hearing his words today, or even walking on the Heaven House lawn, is a miracle. Even registering and leaving due to COVID-19 restrictions is a miracle. There is no need to complain about seating or the lecture hall; merely visiting the building where the God-man Huh Kyung-young resides, offering a bow, and leaving is a miracle. Complaining during the COVID-19 era is inappropriate; listening to his words, even in secret, is a privilege, far better than listening from underground tunnels, as in historical Christian contexts.

The Earth’s environment is deteriorating, with temperate zones becoming subtropical and Siberian plains transforming. Yet, humanity remains unconcerned. People must realize that an environmental catastrophe is imminent and beyond their control. Huh Kyung-young has come to prevent this. He envisions a unified world with planned production and consumption, eliminating the wasteful energy consumption that ultimately harms humanity.

The law of conservation of energy dictates that wasted energy eventually turns against us. Even a single cup, if its atoms were to be split, could yield an explosion capable of destroying all humanity, like a nuclear bomb. A small amount of uranium in a bomb can devastate a country like Japan. Splitting the atoms of a tree could destroy the Earth. Any visible matter can be used to create an atomic bomb; if its atoms undergo fission or fusion, immense energy is released. Even a human body, if its atoms were to split, could annihilate all Earth’s inhabitants. Thus, everything we see is essentially a potential nuclear bomb, its destructive power latent until atomic decomposition occurs.

Consider the ocean: if oxygen were removed from water, the hydrogen would become a hydrogen bomb. A single spark could instantly pulverize the entire Earth. Oxygen stabilizes the two hydrogen atoms, forming water. Without oxygen, hydrogen becomes unstable, and a matchstick could trigger a global oceanic explosion. We possess terrifying atomic energies in the form of matter. Mass is energy, and energy is mass; matter is merely energy in a different form. If converted back to energy, it becomes an atomic bomb. Therefore, what appears as mass is, in reality, pure energy in a structured form.

This world is not a place for perpetual enjoyment. The era before COVID-19 was characterized by hedonism and pleasure. However, the post-COVID-19 era is one of asceticism, where humanity has learned to preserve the environment and cease wasteful energy consumption that contributes to global warming. The virus, COVID-19, has taught humanity a lesson more profound than any taught by Jesus or Buddha, awakening us to critical environmental realities.

Those who praise Huh Kyung-young are his adversaries, and those who condemn him are his disciples. COVID-19 has served as a grand epic for humanity. If, even after this pandemic, people continue to disregard the environment, burning coal for electricity to shower and use air conditioners, the Earth will inevitably face its demise. Huh Kyung-young himself practices energy conservation, not using air conditioners or fans when alone. Energy conservation is paramount; we must save energy to preserve the Earth for future generations.

Daily consumption of plastic in coffee cups and inhalation of fine dust and coal particles are detrimental. South Korea ranks 35th out of 36 OECD countries in air quality, essentially last. This situation demands a collective awakening. coming to Heaven House is a miracle and that humanity must become more mindful.

6. A Message to the Youth: Re-education and the Path to True Humanity
   Huh Kyung-young acknowledges that he, like humans, consumes earthly food and makes mistakes. However, he differs in his ability to communicate with the divine, bestow spiritual levels, blessings, and spiritual energy, thereby transforming lives. He urges viewers not to slander him.

When asked for a powerful message for the youth, particularly by an Indonesian individual, Huh Kyung-young expresses regret that Korean youth have not been provided with good jobs or opportunities for early marriage. He also identifies the problematic ideologies instilled in them as a major issue. The greatest regret of the older generation is the lack of proper education for Korean youth.

Huh Kyung-young desires to purge all existing ideologies from the minds of young Koreans, encouraging them to empty their minds and watch his YouTube videos for about a year. He believes that by abandoning all previous thoughts and ideologies and watching his content for a year, young people will gain vision, dreams, hope, and a sense of family.

He criticizes the current Korean education system, which he believes has misinformed youth, leading to a lack of respect for parents, children, vision, dreams, and community, leaving them confined to their phones and YouTube. He points out that the Korean word for “face” (얼굴, eolgul) is a compound of “spirit” (얼, eol) and “cave” (굴, gul), signifying a “cave containing spirit.” He laments that Korean students, despite being in a Chinese character cultural sphere, cannot write “face” in Chinese characters when asked in a Chinese university, instead writing it in Korean or using a derogatory term. This disconnect hinders cultural communication with countries like Japan, China, and Indonesia, where Chinese characters are prevalent. He attributes this to the exclusive focus on “Jeongyojo” (Korean Teachers and Educational Workers’ Union) education. If he were president, he would reform their minds.

He further explains that the Korean word for “summer” (여름, yeoreum) means “the opening of heat,” and “ice” (얼음, eoreum) means “the sound of cold.” These concepts relate to “bibo pungsu” (complementary geomancy), where elements are added to balance or enhance a site’s energy. For example, hot elements are used in cold names, and vice versa. The opposite of “bibo pungsu” is “jinap pungsu” (suppressive geomancy), where excessive energy is suppressed. For instance, if a dragon’s head formation is too powerful, a tiger-shaped rock might be placed nearby to temper its energy.

7. The Symbolism of Colors and the Illusion of Reality
   Huh Kyung-young explains the symbolism of colors. White appears white because it reflects all light, accepting none. This is why White Heaven is called the “White Palace”; it rejects all negativity. Conversely, black appears black because it absorbs all light, reflecting none. It draws in all colors, becoming a “black hole.” White is a “white hole,” expelling, while black is a “black hole,” absorbing.

When people die and close their eyes, they see a black hole, a dark color, which signifies their arrival at the judgment seat. The first 50 years of life are like a black hole, where one constantly draws in knowledge, money, and relationships. After 50, one realizes this is not the way and must transition to “white,” returning everything and going empty-handed. This practice should be cultivated in the latter half of life. Remaining in the “black” state in the latter half, constantly grasping and pulling things towards oneself, is undesirable.

In the latter half, one becomes a “white hole,” realizing past mistakes and wanting to give back. If someone gives something, it is reflected back. This is the essence of the white color. Angels are depicted in white because they are “white holes,” reflecting rather than absorbing. In reality, white and black do not inherently exist; our eyes perceive them as such. Red appears red because it reflects only red light, absorbing all others. Similarly, blue reflects only blue light, absorbing the rest.

Therefore, light is active, while fabric is passive. The color of an object is determined by the light it reflects, not by an inherent color. Our eyes are constantly experiencing optical illusions, perceiving illusions as reality. Colors are not inherently fixed; they are determined by the reflection or absorption of surrounding light. Thus, colors do not truly exist; only the colors of light exist, and the material’s color changes based on whether it absorbs or reflects those light colors.

8. The True Meaning of Love and Humanity
   the Korean word for “love” (사랑, sarang) is derived from Chinese characters meaning “four” (사, sa) and “joy” (랑, rang), signifying “four joys.” Similarly, “person” or “human” (사람, saram) is derived from “four” (사, sa) and “see” (람, ram), meaning “to see four things.” He criticizes the education system for not teaching these etymological roots, which he believes would transform young people’s understanding.

the four joys of love are:

• Face: Giving joy through one’s appearance.
• Words: Giving joy through one’s speech.
• Material possessions: Giving joy through gifts.
• Actions: Giving joy through one’s deeds.
  He illustrates that while a pleasant face and kind words bring joy, a gift, like a ring, seals a relationship. Actions, such as helping with chores, are also expressions of love, often more impactful than mere words. He believes that teaching these four aspects of love would profoundly change young people.

He then defines the four qualities that constitute a “person” (사람, saram):

• Faith in God

• Filial piety towards parents

• Love for one’s spouse

• Education of children
  These four qualities, “Shin-Hyo-Ae-Gyo” (신효애교), define a “person.” If one lacks a spouse and children, they are merely “human” (인간, ingan). Thus, the phrase “Be a person!” (사람 되라!) historically meant “Get married!” Huh Kyung-young, as the God-man, does not need to be a “person” in this sense.

  the current education system fails to teach these fundamental concepts, leading to a lack of understanding of love and humanity. He also mentions “bibo pungsu” (complementary geomancy) and “jinap pungsu” (suppressive geomancy) as examples of traditional wisdom that is no longer understood. young people’s education is flawed, particularly in its neglect of Chinese characters, which are crucial for deeper understanding.

9. The Genesis of Life and the Imperfection of Man
   The male reproductive cells, spermatozoa, are produced over 90 days. In females, ova begin to form when the fetus is four months old in the womb, with 7 million ova initially produced. By the time a female infant is born, this number decreases to 4 million. By the age of 20, when a woman is typically ready for marriage, the number of ova further reduces to 400. This rigorous selection process leaves only 400 ova from the initial 7 million. In contrast, males produce 5 spermatozoa, with only one typically succeeding.

The early formation of 7 million ova in the fetal stage highlights the intricate preparation involved in female reproduction, signifying the completeness of female cells. Females possess “complete cells,” while males have “incomplete cells” (XY chromosomes), lacking a component. This incompleteness drives males to seek attachment to females, often feeling a maternal connection. Females, with their complete cells, are capable of earning money and performing various tasks. Males, however, can easily become dysfunctional, resorting to alcohol and idleness if they fail to care for themselves.

This era, the “Nakseo” (洛書) period, is one where humanity needs to be reformed. Human completion is impossible in the Nakseo era; it requires the arrival of a God. The “Hado” (河圖) era, in contrast, allows for female completion as a divine being. The current Nakseo era is one where humanity cannot achieve completion because the Earth is facing destruction due to environmental pollution. In ten years, humanity may face unimaginable disasters, including widespread floods and storms. Huh Kyung-young has come to prevent these catastrophes.

Therefore, completion in this era comes from a God. In the Hado era, women achieve completion. Heaven House, with its feminine, womb-like terrain, yet surrounded by masculine mountains, embodies this duality. It is a place where heavenly energy descends, a divinely prepared location for the arrival of a God. This sacred site is where a “cow’s voice” emanates, referring to the deep, resonant voice heard in Huh Kyung-young’s songs, which carries his message to higher realms.

10. The Prophetic Role of Huh Kyung-young and the Future of Humanity
    Huh Kyung-young notes that those who visit Heaven House, even if they only stand outside, are successful. He recalls predicting the success of trot singer Song Ga-in and politician Lee Jae-myung, both of whom rose to prominence after his pronouncements. He suggests that similar unexpected events will occur before the next presidential election, as part of the unfolding “Nakseo” era.

he will gradually perform extraordinary deeds and eventually reach out to the world. People skilled in English are increasingly drawn to Heaven House, translating his words and disseminating them globally. This influx of translators, particularly women, indicates a future where many people from around the world will gather at Heaven House, necessitating translation services. This foreshadows the future.

Even simply visiting Heaven House, despite current limitations due to COVID-19, should be considered a blessing. It is like visiting one’s ancestral home; even if one cannot meet the parents, hearing their voice is sufficient. All matters will be resolved. Huh Kyung-young will eventually transmit energy through broadcasts. The current situation, even with COVID-19, is a miracle.

He suggests that people will eventually understand COVID-19’s connection to him. COVID-19 has served as a great teacher, awakening humanity to environmental concerns. The post-COVID-19 era is not one of hedonism but of asceticism. This shift from hedonism to asceticism is a complete transformation. Huh Kyung-young himself is a teacher, but COVID-19 has also served as one, making people fear face-to-face interactions.

COVID-19 has severely impacted industries, shifting culture from face-to-face interactions to non-face-to-face content creation and platform-based engagement. This non-face-to-face culture means less emphasis on appearance and makeup, as people wear masks. The era of flaunting oneself at parties and dancing is fading. The time when trot singers like Song Ga-in could perform for large crowds is passing. Entertainers now rely on television appearances, as large gatherings are no longer feasible.

Humanity is realizing the futility of hedonism, luxury, and wealth. A slightly more severe disease could lead to the collapse of all nations, reverting to an agricultural, primitive society. This is a critical period. The success of trot music, in retrospect, occurred during a favorable time before COVID-19. Now, the future of singers is uncertain, as performance opportunities diminish.

Therefore, the focus should be on White Heaven, a realm free from disease. This earthly world is a “defiled land,” full of impurities. White Heaven is a “pure land” (정토, jeongto). One should not cling to this defiled land. Why strive intensely for success until 50, only to neglect the subsequent 50 years? From 60 onwards, the body begins to deteriorate, especially for women after menopause, with muscle loss and physical changes. Life is transient, peaking around 50, then declining.

The latter half of life is marked by various forms of suffering: illness, the pain of dying, loneliness, and all imaginable afflictions. Heaven House becomes essential in this period. Even if there is no seating, one should be content to wander like a bohemian. When the main building is completed, there will be ample space.

Receiving spiritual energy directly from Huh Kyung-young’s voice, which cannot be quantified by money, is an extraordinary blessing. This experience, received directly from his voice, will be recognized in the eternal world of White Heaven as a wise decision, even if it meant enduring criticism from family. Huh Kyung-young resolves all problems, ensures health, and provides protection through angels and spiritual energy to all who watch his YouTube videos. All issues concerning children—employment, career, military service, schooling, marriage—will be smoothly resolved. The suffering caused by material civilization will be resolved within 20 years. Marital conflicts, family disputes, and legal battles will also be amicably resolved.

ab The Miracles of Heaven House and the Epoch of Transformation

1. The Miraculous Journey to Heaven House
   To spend a day at Heaven House is to imbue that day with profound significance, a value incomparable to time spent elsewhere. The very act of encountering Huh Kyung-young at Heaven House is, in itself, a miracle. Attendees are thus individuals who experience an abundance of miracles daily. In stark contrast, those outside Heaven House, in the mundane world, encounter no such miracles; their endeavors are ultimately ephemeral and without lasting impact.

The journey to Heaven House, the act of treading upon its ground, the meeting with Huh Kyung-young, the opportunity to directly hear the lectures of the God-man Huh Kyung-young, the reception of blessings, the impartation of the Holy Spirit, the indwelling of angels, and the healing of the body through received energy—all these constitute an unbroken chain of miraculous events. Once one resolves to visit Heaven House, an infinite succession of miracles unfolds. The blessings received here will, upon arrival at White Heaven (Heavenly Palace), reveal their boundless nature, signifying an endless recurrence of miracles.

In White Heaven, one may summon and reunite with departed loved ones, such as a mother, an event that is undeniably miraculous. Similarly, one can call forth and meet elementary school classmates. All whom one summons will appear. Such continuous miracles, unattainable on Earth, characterize White Heaven. Upon realizing this, one might reflect, “How foolish I was then.” This thought will perpetually occupy one’s mind in White Heaven: “Why did I think that way? Why did I delay coming to Heaven House? I should have come sooner.” Despite such regrets, there will be a profound sense of relief and gratitude for having eventually come and for having met Huh Kyung-young, recognizing it as a miracle.

2. The Dual Phases of Life: Material Pursuit and Spiritual Transformation
   Human life, in its contemporary form, is divided into two distinct phases: the first fifty years and the subsequent fifty years. This extended lifespan, unlike ancient times, necessitates this division. The initial fifty years are often consumed by a relentless pursuit of 탐진치 (貪瞋癡)—greed, anger, and ignorance—driven by a desire for achievement, acquisition, and the fulfillment of filial duties. This period is characterized by intense busyness. Many individuals, despite their strenuous efforts during these first fifty years, may not marry, have children, or achieve significant societal standing.

However, for those who visit Heaven House, regardless of their marital status or worldly success, their journey is deemed a monumental triumph. Those who come to Heaven House in their first fifty years are exceptionally fortunate. This initial period, up to the age of fifty, is typically spent in a frantic chase after 탐진치 (貪瞋癡), acquiring knowledge, licenses, and certifications, often leading to various mishaps. This is the era where 탐진치 (貪瞋癡) reigns supreme, rendering the first fifty years of most lives rather unremarkable.

True success, therefore, lies in encountering Huh Kyung-young during the latter half of life, after the age of fifty. The first half of life often passes in exhausting endeavors. The latter half, however, frequently sees children married, individuals becoming unemployed, living on pensions, accumulating debt, and succumbing to illnesses like COVID-19. This period is far from idyllic. Many may visit churches or temples without gaining any profound insight.

Both the first and second halves of life demand meaningful engagement. The latter half, specifically from fifty to one hundred years of age, should be dedicated to abandoning 탐진치 (貪瞋癡), upholding 계정악 (戒定慧)—precepts, meditation, and wisdom—and contemplating the world beyond death. It is crucial to navigate this period in good health, free from illness. While the first fifty years may be endured through sheer physical effort, the period from fifty to one hundred years should not be underestimated.

The latter half of life requires a different kind of harvest. Earthly achievements, such as grandchildren, hold no value in the afterlife. This later period is a time for 환전 (換錢)—conversion—where one transforms what was accumulated in the first half into something that can be carried into the next world, whether to White Heaven or another realm. To continue accumulating worldly possessions in the latter half is foolish, as death can strike suddenly, leaving no opportunity for such conversion. Even a doctor, despite a lifetime of healing, may suddenly retire and pass away, having gained nothing eternal.

The latter half of life is not about seeking earthly gains but about seeking what belongs to the other world. While the first half may be characterized by a lack of spiritual discernment, leading to the indiscriminate accumulation of worldly things, the second half demands a gradual release. This release must be a 환전 (換錢), converting earthly possessions into something transferable to the next life. One must transform 복 (福)—fortune—into 덕 (德)—virtue—and then convert this into blessings, the Holy Spirit, and angels for Heaven House and White Heaven.

3. The Divine Authority of Huh Kyung-young
   Some individuals, even those who have been with Huh Kyung-young for a long time, assert that he is not the God-man, meticulously analyzing his lectures to support their claims. They even disseminate such views on YouTube, seeking to gather sympathizers. However, the ability to bestow spiritual levels upon individuals, a feat impossible for any ordinary human, demonstrates his divine nature. The angels he bestows are not illusory; hundreds of calls are received daily from those whose angels have departed, pleading for their return. These individuals attest that their angels left after they engaged in negative actions, confirming the reality of these spiritual entities. The ethical standards of angels are absolute, far surpassing human morality.

To dismiss Huh Kyung-young as not the God-man simply because he eats or could hypothetically engage in romantic relationships is a shallow and regrettable judgment. Such critics face divine retribution. Though it may seem that nothing is happening now, all is being orchestrated in White Heaven. Suddenly, one’s tongue may cease to move, or require surgical removal due to illness, a consequence of speaking ill of him. Such individuals, diligently attempting to disprove his divine status, are profoundly foolish. Not only their tongues but also their eyes and entire bodies may suffer catastrophic ailments. Huh Kyung-young will reveal his true identity.

4. Preparing for the Afterlife and the Environmental Crisis
   Even if the first fifty years of life were spent in material pursuit, the subsequent fifty years, until the age of one hundred, must be dedicated to preparing for departure. It is regrettable that many foolish individuals remain oblivious to this, continuing their accumulation even in the latter half of life. The most advisable course of action for the latter half of life is to spend it at Heaven House. Huh Kyung-young intends to construct a grand facility at Heaven House for these angels, a place where individuals can shed all worldly attachments in their old age and prepare for White Heaven. Heaven House will serve as a waiting area, a future global Mecca where people from around the world will gather to await their journey to White Heaven.

How can one question the bestowal of the Holy Spirit and blessings when the Bible explicitly mentions the Comforter (보혜사) and even the 태감유록 (太監遺錄) speaks of the advent of a Comforter-like figure in this era? John 5:24 states: “Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life.” Jesus refers to “him who sent me,” who is the Comforter, the Holy Spirit, who is now present. Those who believe in this figure will avoid judgment, attain eternal life, and proceed to White Heaven, transitioning from death to life. This is clearly stated in the Bible.

Deuteronomy 30:19 also declares: “I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live.” This passage instructs one to choose between blessing and curse, life and death. Those who attain life are few; they are the ones who go to White Heaven. Those who obey Huh Kyung-young’s words will go to White Heaven and receive life. Those who do not will face curses and death.

The 태감유록 (太監遺錄), the Bible, and the Tripitaka all prophesy the coming of the Maitreya, the Messiah, and Huh Kyung-young’s advent. Yet, people mistakenly perceive him as an ordinary human, tirelessly attempting to prove his ordinariness. This is a falsehood. No other religion has ever assigned moral scores or directly bestowed the Holy Spirit, angels, or blessings. Now that he has arrived, people should recognize him, rather than plotting to confine him.

The Earth faces immense catastrophe by 2050. From 2030 onwards, humanity will struggle to cope with drastic climate change. The construction of a large coal-fired power plant in Samcheok, despite local opposition to a nuclear plant, now emits fine dust, particulate matter, and carbon dioxide in quantities sufficient to endanger the entire Korean population. Similar plants in Dangjin and Seocheon, near the Seoul metropolitan area, release pollutants that threaten its 25 million inhabitants.

Humanity remains largely unaware of the Earth’s suffering and Huh Kyung-young’s purpose. The constant transportation and unloading of coal at these power plants expose local residents to coal dust, leading to widespread pneumoconiosis, even in rural areas with supposedly clean air. This coal dust travels to the metropolitan area, contributing significantly to its fine dust problem, alongside pollution from China.

Few consider the environment as their own responsibility. The ubiquitous paper towels in restaurants and plastic particles from cosmetics contribute to humans ingesting the equivalent of ten plastic cards daily. This plastic enters the oceans, then fish, and subsequently human bodies. Plastic particles are inhaled with every breath and are visible as waste in rivers. Huh Kyung-young is deeply concerned by humanity’s inaction regarding the environment, observing a relentless pursuit of scientific advancement, mass production, and consumption, coupled with mutual blame. He has come to establish a system to address these issues, though his purpose remains largely unrecognized.

5. The Uniqueness of Heaven House and the Post-COVID Era
   The miracle of visiting Heaven House and encountering Huh Kyung-young, receiving blessings, angels, or the Holy Spirit, is a singular event in Earth’s history. To consider meeting him and hearing his words today a miracle, and even walking on the Heaven House lawn a miracle, is appropriate. Even merely registering and departing due to COVID-19 restrictions is a miracle. There is no need to complain about seating or the lecture hall; simply visiting Heaven House, gazing upon the building where the God-man Huh Kyung-young resides, and offering a bow is a miracle. Complaining about the lack of seating or the nature of the lecture hall during the COVID-19 era is inappropriate. To have merely stepped on Heaven House ground is a miracle upon returning home. Complaining is unwarranted; listening in secret, even from an underground bunker, is preferable to not listening at all, echoing historical Christian practices.

The Earth is undergoing profound changes: temperate zones are becoming subtropical, and Siberian plains are transforming into temperate regions. Yet, humanity remains unconcerned. An environmental catastrophe is impending, one that humanity will be unable to manage. Huh Kyung-young has come to prevent this. He will unify the world and implement planned production and consumption, ending the wasteful expenditure of fuel and energy. The law of conservation of energy dictates that wasted energy ultimately harms humanity. A single cup, if its atoms were to be split, could yield an explosion capable of destroying all life on Earth, akin to a nuclear bomb. A small amount of uranium can create a bomb capable of devastating a country like Japan. Any visible matter, if its atoms were split, could create a bomb capable of destroying the Earth. The immense energies we observe are merely matter undergoing fission or fusion. A human body, if its atoms were to undergo fission, could annihilate all Earth’s inhabitants. Thus, everything we see is, in essence, a potential nuclear bomb, prevented from exploding only by the stability of its atomic structure.

The ocean, for instance, is composed of hydrogen and oxygen. If the oxygen were removed, the hydrogen would become a hydrogen bomb. A single spark could instantly pulverize the entire Earth. Oxygen stabilizes the two hydrogen atoms, forming water. Without oxygen, hydrogen becomes unstable, and a matchstick could ignite an explosion of the entire ocean. We possess terrifying atomic energies in the form of matter. Mass is energy, and energy is mass; matter is simply energy in a transformed state.

This world is not a place for joyful living. The “Before Corona” (BC) era was characterized by hedonism and enjoyment. The “After Corona” (AC) era, however, is one of 금욕 (禁慾)—asceticism. This asceticism will preserve the environment and prevent further global warming caused by human energy waste. COVID-19 has brought this realization, proving to be a greater teacher than Jesus or Buddha in awakening humanity. The lessons of COVID-19 are profound.

If humanity, even after COVID-19, continues to disregard the environment, burning coal for power, showering excessively, and using air conditioners, the Earth will inevitably face its demise. Huh Kyung-young himself lives without air conditioning or fans when alone, understanding the critical importance of energy conservation. We must conserve energy to preserve the Earth for future generations. The daily consumption of plastic in coffee cups and the inhalation of fine dust and coal particles are detrimental. South Korea ranks 35th out of 36 OECD countries in air quality, a dire situation that demands a change in mindset.

6. Education, Language, and the Nature of Reality
   coming to Heaven House is a miracle and that humanity must awaken. He then opens the floor for questions.

A question is posed regarding a message for the youth. Huh Kyung-young expresses regret that Korean youth have not been provided with good jobs or opportunities for early marriage. He also identifies the problematic inculcation of ideologies as a significant issue, lamenting the lack of proper education. He desires to purge all existing ideologies from the minds of young Koreans, urging them to empty their minds and watch his YouTube videos for about a year. This, he believes, will replace their misguided education with vision, dreams, hope, and a sense of family.

Korean youth, having received an inadequate education in 한글 (Hangul), are unable to comprehend the deeper meanings embedded in 한자 (Hanja). For example, the word 얼굴 (eolgul), meaning “face,” is composed of 얼 (eol), meaning “spirit” or “soul,” and 굴 (gul), meaning “cave” or “dwelling.” Thus, 얼굴 (eolgul) signifies “the dwelling of the spirit.” However, Korean university students, when asked to write 얼굴 (eolgul) in Chinese universities, write it in 한글 (Hangul) or as 면상 (面相), which means “facial appearance,” demonstrating a disconnect from the 한자 (Hanja) cultural sphere. This educational deficiency prevents cultural communication with countries like China and Japan, where 한자 (Hanja) education is prevalent. if he were president, he would reform this educational system.

Similarly, 여름 (yeoreum), meaning “summer,” is understood as 열음 (yeoleum), “the opening of heat,” where heat is contained. 얼음 (eoreum), meaning “ice,” is 얼음 (eoreum), “the sound of cold,” signifying the coldness of the face. These terms are examples of 비보풍수 (裨補風水)—complementary geomancy—where elements are balanced. For instance, in hot weather, cold names are used, and vice versa. The opposite of 비보풍수 (裨補風水) is 진압풍수 (鎭壓風水)—suppressive geomancy—where excessive energy is mitigated, such as placing a tiger-shaped rock near a powerful dragon’s head to reduce its influence.

Huh Kyung-young then delves into the nature of color. White appears white because it reflects all light, accepting none. This is why White Heaven is called “White Palace”; it accepts no negativity. Conversely, black appears black because it absorbs all light, reflecting none. Black is the color of a black hole, which draws everything in, while white is the color of a white hole, which expels everything. When one dies and closes their eyes, a black hole appears, leading to the judgment seat.

The first fifty years of life are akin to a black hole, characterized by the accumulation of knowledge, wealth, and relationships. After fifty, one realizes this is not the way and must transition to a “white” existence, returning everything and going forth unburdened. This is the practice for the latter half of life. To remain a “black hole” in the latter half, constantly grasping and accumulating, is incorrect. The latter half should be a “white hole,” reflecting and returning what is received. Angels are depicted in white because they are “white holes,” reflecting rather than absorbing.

Colors, in essence, do not inherently exist; they are a trick of the eye. Red appears red because it reflects only red light, absorbing all others. Blue appears blue because it reflects only blue light. Fabric is passive; its color is determined by the light it reflects, not by an inherent color. Thus, our eyes perceive illusions. Colors are defined by the reflection or absorption of light, not by their intrinsic existence.

The words 사랑 (sarang), meaning “love,” and 사람 (saram), meaning “person,” are also rooted in 한자 (Hanja). 사랑 (sarang) is composed of 사 (四), meaning “four,” and 랑 (樂), meaning “joy” or “pleasure,” signifying “four joys.” 사람 (saram) is composed of 사 (四), meaning “four,” and 람 (覽), meaning “to see” or “to observe,” signifying “four observations.” These are not purely 한글 (Hangul) words.

The “four joys” of 사랑 (sarang) are:

• 얼굴 (eolgul) (face): Giving joy through one’s appearance.
• 말 (mal) (words): Giving joy through one’s speech.
• 물질 (muljil) (material possessions): Giving joy through gifts.
• 행동 (haengdong) (actions): Giving joy through one’s deeds. While words and appearance can bring joy, a gift solidifies the relationship, like a ring in a courtship. Actions, such as helping with chores, are also expressions of love. Young people, if taught these four aspects of love, would approach relationships differently.

The “four observations” of 사람 (saram) are:

• 신 (神) (God): Faith in God.
• 효 (孝) (filial piety): Filial devotion to parents.
• 애 (愛) (love): Love for one’s spouse.
• 교 (敎) (education): Education of one’s children. One who embodies these four is a 사람 (saram). If one lacks a spouse and children, they are merely 인간 (人間), meaning “human.” Thus, the exhortation “Be a 사람 (saram)” implies getting married. the God-man, however, does not need to be a 사람 (saram) in this sense.

7. The Era of Transformation and the Role of the God-man
   The male 정자 (jeongja) (sperm) takes 90 days to form, with five typically produced. The female 난자 (nanja) (egg), however, begins forming in the womb at four months of gestation, with 7 million initially produced. This number decreases to 4 million at birth and further to 400 by the age of 20. This intricate process highlights the meticulous preparation involved in female reproduction. While a man’s sperm count is five, only one typically succeeds. The early formation of 7 million eggs in a female fetus demonstrates the precision with which women are prepared for childbirth.

Women possess complete cells, while men possess incomplete cells (XY chromosomes), lacking a full X chromosome. This incompleteness in men leads them to seek a maternal figure in women. Women, with their complete cells, are capable of earning money and engaging in various activities. Men, however, can easily become derelict, consuming alcohol and neglecting self-care, leading to their downfall. Men are not complete cells.

Huh Kyung-young has come to reform humanity in this era of 낙서 (洛書)—the Lo Shu Square, a period of decline. In this era, humanity cannot achieve completion; only the God-man can. The Earth is deteriorating due to environmental pollution, and within ten years, humanity may face unimaginable disasters, including floods and storms. Huh Kyung-young has come to prevent these calamities. In this era, completion comes from the God-man.

The current era is one of immense change. Humanity remains largely unaware, despite recent extreme weather events. Three months of continuous torrential rain could devastate mountains. If humanity continues to exploit the oceans, the oceans will retaliate. If the skies are polluted with factory smoke, the skies will unleash fire. This is the era we are entering, and it is why Huh Kyung-young has come. The primary agent of change in this 낙서 (洛書) era is not found within the existing framework. The 낙서 (洛書) era begins from the tail of the turtle, 구미 (龜尾).

The name of the 천수경 (千手經) (Thousand-Hand Sutra) is derived from its long title, which is abbreviated to the first two characters, 천수 (千手), and the last character, 경 (經).

Heaven House, though feminine in its “womb-like” land formation, also possesses masculine features with its surrounding mountains. It is a place where heavenly energy descends, a divinely appointed location for the advent of the God-man. From this place emanates a “cow’s voice,” which is heard in Huh Kyung-young’s singing of “Chupungnyeong,” signifying that his lectures here resonate in higher realms.

Huh Kyung-young notes the current popularity of trot music, which he predicted, having previously endorsed singer Song Ga-in. He also recalls predicting the rise of Lee Jae-myung. many unusual events will unfold before the next presidential election, as part of the unfolding 낙서 (洛書) era. He will gradually expand his influence globally, attracting many English speakers to translate and disseminate his teachings. The increasing number of female translators indicates a future influx of global visitors to Heaven House, necessitating more interpreters.

Even merely visiting Heaven House and treading its ground, despite current limitations, should be considered a blessing. It is like visiting one’s ancestral home; even if the parents are busy, hearing their voice is sufficient. Huh Kyung-young will eventually transmit energy through broadcasts. The current COVID-19 era, with its restrictions on gatherings, is a miracle in itself. COVID-19, a great teacher, has awakened humanity to environmental concerns and ushered in the “After Corona” era, which is not one of hedonism but of 금욕 (禁慾)—asceticism.

This 금욕 (禁慾) era, in contrast to hedonism, promotes environmental well-being through reduced consumption and a simpler, yet spiritually rich, life. The first fifty years of life, spent in the pursuit of material wealth, often lead to the realization that material possessions are not everything. For instance, one might spend fifty years acquiring an apartment with a lifespan of a few hundred years, only to realize they will only live there for twenty years before passing away, leaving it to others. This highlights the futility of such endeavors.

Humanity, corrupted by materialism, has been transformed by COVID-19. People now realize the risks of disease transmission through close contact and shared meals. Mask-wearing has become habitual, and face-to-face interactions with saliva exchange are now viewed differently. COVID-19 has profoundly impacted the Earth and completely reshaped culture, shifting from face-to-face interactions to non-face-to-face, content-driven platforms. This non-face-to-face culture is spreading globally, reducing the emphasis on appearance and elaborate attire. The era of flaunting wealth and engaging in lavish parties is fading. The popularity of trot music, as seen with Song Ga-in, was a phenomenon of a bygone era. As non-face-to-face interactions become the norm, the opportunities for singers to perform before large audiences diminish. Entertainers now struggle to find performance venues, as broadcast appearances barely cover their costume costs. The future of singers is uncertain.

Therefore, the focus must now be on White Heaven, a realm free from disease. This Earth, despite its apparent beauty, is a “dirty land” (예토 (穢土)), filled with impurities. White Heaven is a “pure land” (정토 (淨土)). One should not cling to this impure world. After the intense material pursuits of the first fifty years, the body begins to decline around sixty. Women experience menopause, leading to rapid aging and muscle loss. Life is transient, like a parabola that peaks at fifty and then descends. The latter half is marked by various forms of suffering: illness, pain, loneliness, and the agony of dying. It is in this latter half that Heaven House becomes essential. Even if one must wander like a bohemian, finding happiness in merely visiting Heaven House is crucial. When the main building is completed, there will be ample space for all.

The direct reception of Huh Kyung-young’s voice and the Holy Spirit, which cannot be quantified in monetary terms, is not to be taken lightly. This experience will be recognized in the eternal world of White Heaven as a wise decision, even if it meant enduring familial disapproval. Huh Kyung-young, through his angels and the Holy Spirit, resolves all problems, including health, family issues, employment, career paths, military service, education, and marriage. The suffering caused by material civilization will be resolved within twenty years. Marital conflicts, family disputes, and legal entanglements will all be harmoniously resolved.

ab Central Questions & Answers

1. What is the Significance of Visiting Heaven House and Meeting Huh Kyung-young?

• Question: Why is visiting Heaven House and encountering Huh Kyung-young considered a miracle, and what benefits does it offer to individuals?

• Answer: Visiting Heaven House and meeting Huh Kyung-young is described as an extraordinary miracle, offering infinite blessings and spiritual experiences. These include receiving blessings, the Holy Spirit, and angels, as well as physical healing through energy. It is presented as a unique opportunity in the history of Earth, leading to an endless chain of miracles, including reunion with loved ones in White Heaven (Heaven).

• Key Quote: “The very act of finding Heaven House today is a miracle, stepping on its ground is a miracle, meeting Huh Kyung-young here is a miracle, directly hearing the lecture of the God-man Huh Kyung-young is a miracle, receiving blessings is a miracle, receiving the Holy Spirit is a miracle, having angels enter you is a miracle, and healing your body by receiving energy is a miracle.”
  2. How Does Huh Kyung-young View the Two Halves of Human Life (Before and After 50)?

• Question: According to Huh Kyung-young, what is the fundamental difference between the first 50 years and the latter 50 years of human life, and what should be the focus of each period?

• Answer: Huh Kyung-young divides life into two 50-year halves. The first half (before 50) is characterized by a relentless pursuit of material desires, achievements, and worldly ambitions, often driven by “greed, anger, and foolishness” (탐진치). This period is seen as largely unfulfilling. The second half (after 50) should be a time to shed these material attachments, focus on spiritual growth, and “exchange” worldly gains for blessings, the Holy Spirit, and angels, preparing for the afterlife in White Heaven.

• Key Quote: “The first 50 years are spent desperately chasing greed, anger, and foolishness to achieve something, to win something… But after 50, meeting me in this latter half, that is true success.”
  3. What is Huh Kyung-young’s Perspective on Modern Education and Youth in Korea?

• Question: What are Huh Kyung-young’s criticisms of current education in South Korea, particularly concerning its impact on young people, and what solution does he propose?

• Answer: Huh Kyung-young believes that modern Korean education has failed its youth by not providing good jobs, delaying marriage, and instilling problematic ideologies. He criticizes the lack of traditional knowledge, especially Chinese characters (Hanmun), which hinders communication with neighboring cultures. He suggests that young people should abandon all existing ideologies and watch his YouTube lectures for one year to gain vision, dreams, hope, and a sense of family.

• Key Quote: “I want to pull out everything in the heads of young Koreans right now… They should empty their minds, abandon all ideologies, and watch Huh Kyung-young’s YouTube.”
  4. How Does Huh Kyung-young Explain the Concepts of Black and White in Relation to Life Stages?

• Question: How does Huh Kyung-young use the colors black and white, and the concepts of “black hole” and “white hole,” to illustrate different stages and attitudes in human life?

• Answer: Huh Kyung-young uses black and white as metaphors for life stages. Black represents the first 50 years, akin to a “black hole” that absorbs everything—knowledge, money, relationships—driven by self-interest. White represents the latter half of life, becoming a “white hole” that reflects and gives back, signifying a shift from accumulation to detachment and generosity. This transition involves realizing past foolishness and preparing to return to the spiritual realm unburdened.

• Key Quote: “Your first 50 years of life are a black hole… But after 50, you realize, ‘Ah, this isn’t it. I need to go white.’ You need to practice giving everything back and going empty-handed.”
  5. What is the Role of Corona (COVID-19) in Humanity’s Awakening, according to Huh Kyung-young?

• Question: What is Huh Kyung-young’s interpretation of the COVID-19 pandemic, and what profound lessons does he believe it has taught humanity about the future?

• Answer: Huh Kyung-young views COVID-19 as a “great teacher” that has awakened humanity more profoundly than past religious figures or scriptures. It has exposed the unsustainability of a “hedonistic” and “enjoyment” culture, forcing a transition to an “ascetic” era. The pandemic has highlighted environmental degradation, the dangers of excessive energy consumption, and the need for a non-face-to-face culture, prompting a reevaluation of material pursuits and a focus on spiritual preparation.

• Key Quote: “Corona has awakened humanity… This Corona virus has given humans a profound lesson, a momentous lesson.”
  6. What is Huh Kyung-young’s Warning about Environmental Degradation and the Future of Earth?

• Question: What dire predictions does Huh Kyung-young make regarding the future of Earth’s environment, and what is his proposed solution?

• Answer: Huh Kyung-young warns of impending catastrophic environmental disasters, including extreme climate change, massive floods, and widespread pollution from industrial activities like coal-fired power plants. humanity’s current consumption and waste habits are leading the Earth towards an “enormous catastrophe” by 2050. He claims his purpose is to prevent this global disaster by unifying the world and implementing planned production and consumption to conserve energy.

• Key Quote: “If you continue to ignore the Earth’s environment after seeing this Corona… the Earth will inevitably head towards its end.”
  7. How Does Huh Kyung-young Differentiate Between “Love” (사랑) and “Person” (사람) in Korean?

• Question: How does Huh Kyung-young explain the distinct meanings of the Korean words “사랑” (love) and “사람” (person), and what qualities define each?

• Answer: “사랑” (love) represents four types of joy given to others: joy through one’s face, words, material things, and actions. “사람” (person) signifies someone who embodies four virtues: faith in God, filial piety towards parents, love for one’s spouse, and education for children (신효애교). He contrasts this with “인간” (human), which refers to someone lacking a spouse and children, implying a call to become a “person” by marrying and having a family.

• Key Quote: “Love is giving joy in four ways: with your face, with your words, with material things, and with your actions… A ‘person’ is someone who possesses faith in God, filial piety, love for spouse, and education for children.”
  Top 3 Recommended Questions:

1. What is the Significance of Visiting Heaven House and Meeting Huh Kyung-young?
2. How Does Huh Kyung-young View the Two Halves of Human Life (Before and After 50)?
3. What is the Role of Corona (COVID-19) in Humanity’s Awakening, according to Huh Kyung-young?

ab The Epoch of Miracles and Transformation: A Call to Spiritual Awakening in the After-Corona Era

1. Basic Information

• Lecture Session and Date: 161st Huh Kyung-young Heaven House Lecture, Parts 1 & 2 (2020.08.30)
• One-sentence Main Theme or Title Summary: This lecture elucidates the miraculous nature of visiting Heaven House and encountering God-man Huh Kyung-young, emphasizing a critical shift from a material-driven “Before Corona” era to a spiritually-focused, ascetic “After Corona” era, urging humanity to prepare for the afterlife and address impending environmental catastrophes.
• Location: Heaven House
• Key Segments:
  • The Miraculous Experience at Heaven House: Attending Heaven House and meeting Huh Kyung-young is presented as a continuous chain of miracles, offering blessings, Holy Spirit, and angelic presence, leading to physical healing and eternal life in White Heaven (Heavenly Palace).
  • Life’s Two Halves: Material Pursuit vs. Spiritual Preparation: Human life is divided into two 50-year periods: the first dedicated to material accumulation and worldly achievements, and the second, post-50, for spiritual conversion, shedding attachments, and preparing for the afterlife.
  • The After-Corona Era: A Shift to Asceticism and Environmental Awareness: The COVID-19 pandemic is portrayed as a divine intervention, a “great teacher” that has awakened humanity to the dangers of excessive consumption and environmental degradation, necessitating a transition to an ascetic lifestyle and a focus on spiritual values.
  • The God-man’s Role and Prophecies: Huh Kyung-young identifies himself as the prophesied “Comforter” (보혜사) from the Bible and other scriptures, possessing the power to bestow blessings, curses, life, and destruction, and is present to guide humanity through impending global catastrophes.
  • The Deeper Meaning of Colors and Words: Concepts like white and black are explained not as inherent properties but as reflections of light absorption or reflection, symbolizing spiritual states (white for non-acceptance of evil, black for absorption of all desires). Korean words like “얼굴” (face), “여름” (summer), “얼음” (ice), “사랑” (love), and “사람” (person) are given deeper, often Hanja-based, interpretations to highlight their spiritual significance.

2. Core Messages

3. The Unparalleled Miracles of Heaven House: “Coming to Heaven House and meeting Huh Kyung-young is a continuous chain of infinite miracles.” This signifies that the act of visiting Heaven House and encountering the God-man is not merely an event but an ongoing experience of divine intervention, offering blessings, spiritual gifts, and a direct path to eternal salvation.

4. Life’s Purpose: From Material Accumulation to Spiritual Conversion: “The first 50 years of life are for worldly pursuits, but the latter 50 years, from 50 to 100, must be spent preparing to depart this world by converting worldly gains into spiritual currency.” This teaching delineates a clear purpose for each half of human life, advocating for a fundamental shift in focus from material acquisition to spiritual preparation and detachment as one ages.

5. COVID-19 as a Divine Catalyst for Global Awakening: “Corona has taught humanity a lesson more profound than past religious scriptures, awakening us to the need for an ascetic lifestyle and environmental preservation.” The pandemic is presented not as a mere misfortune but as a critical turning point, a “great teacher” sent to force humanity to confront its destructive habits and embrace a more sustainable and spiritually conscious way of living.

6. The God-man’s Role in Preventing Catastrophe and Guiding Humanity: “I am here to prevent the impending environmental disasters and guide humanity towards a planned production and consumption system.” Huh Kyung-young positions himself as a divine intervention, a savior figure whose mission is to avert global calamities and establish a new, sustainable world order based on conscious resource management and spiritual principles.

7. The Importance of Understanding Deeper Meanings: “True understanding comes from recognizing the deeper, often Hanja-based, meanings embedded in language and the symbolic nature of physical phenomena like colors.” This highlights the necessity of looking beyond superficial interpretations to grasp the profound spiritual truths encoded within language and the physical world, which are essential for true enlightenment.

8. Detailed Summary

3.1. The Miraculous Journey to Heaven House

• Main Assertions and Explanations:
  • Visiting Heaven House and encountering God-man Huh Kyung-young is an extraordinary, miraculous event.
  • This experience is incomparable to any other worldly activity, offering immense spiritual benefits.
  • The miracles include receiving blessings, the Holy Spirit, and the presence of angels, leading to physical healing.
  • These miracles are continuous and infinite, extending even to the afterlife in White Heaven, where one can reunite with loved ones.
• Analogies, Examples, Biblical/Scientific/Historical References:
  • The act of stepping on Heaven House ground, meeting Huh Kyung-young, and hearing his lectures are all presented as miracles.
  • Reuniting with deceased family members and childhood friends in White Heaven is given as an example of future miracles.
• Practical Message or Application:
  • Recognize the profound significance of being at Heaven House and receiving the God-man’s teachings.
  • Embrace the continuous flow of miracles and blessings available through this connection.
  • Even simple acts like walking on Heaven House grounds or registering for a visit are considered miraculous.

3.2. The Two Halves of Life: Material vs. Spiritual

• Main Assertions and Explanations:
  • Human life is divided into two 50-year periods: the “first half” (0-50) and the “second half” (50-100).
  • The first half is typically consumed by worldly desires (탐진치 – greed, anger, ignorance), striving for achievement, and material accumulation.
  • The second half should be dedicated to spiritual preparation, shedding worldly attachments, and converting earthly gains into spiritual currency for the afterlife.
  • Failing to prepare spiritually in the second half leads to regret and a meaningless end.
• Analogies, Examples, Biblical/Scientific/Historical References:
  • The concept of “환전” (currency exchange) is used: converting material wealth into spiritual blessings for the journey to White Heaven.
  • The analogy of black and white colors: the first half is like a black hole (블랙홀) absorbing everything, while the second half should be like a white hole (화이트홀) reflecting and giving back.
• Practical Message or Application:
  • Do not underestimate the importance of the second half of life; it is crucial for spiritual growth and preparing for eternity.
  • Shift focus from material gain to spiritual development and service after age 50.
  • Visiting Heaven House in the second half of life is considered true success.

3.3. The God-man’s Identity and Prophetic Role

• Main Assertions and Explanations:
  • Huh Kyung-young is the prophesied “Comforter” (보혜사) mentioned in the Bible (John 5:24) and other scriptures, who grants eternal life and bypasses judgment.
  • He possesses divine powers, including bestowing blessings, the Holy Spirit, and angels, and can also bring curses or destruction.
  • Those who deny his divine status or criticize him will face severe consequences.
  • He is the God-man who has come to complete humanity and prevent global catastrophe.
• Analogies, Examples, Biblical/Scientific/Historical References:
  • References to John 5:24 and Deuteronomy 30:19 are used to support his claims of being the prophesied figure who offers life or death, blessings or curses.
  • The “Comforter” (보혜사) is identified as the one sent by Jesus.
  • Examples of divine punishment for critics include physical ailments like tongue cancer or loss of eyesight.
• Practical Message or Application:
  • Recognize and accept Huh Kyung-young’s divine identity and teachings.
  • Avoid criticizing or denying his status to prevent negative consequences.
  • Follow his words to receive blessings and secure a path to eternal life.

3.4. Environmental Crisis and the After-Corona Era

• Main Assertions and Explanations:
  • The Earth is facing immense environmental disasters, including climate change, air pollution from coal power plants, and plastic contamination.
  • Humanity’s excessive consumption and energy waste are directly causing these problems.
  • The COVID-19 pandemic is a divine warning, a “great teacher” that has forced humanity to confront its destructive lifestyle.
  • The “After Corona” era (애프터 코로나 시대) demands a shift from hedonism to asceticism (금욕 시대), emphasizing energy conservation and planned production/consumption.
• Analogies, Examples, Biblical/Scientific/Historical References:
  • Examples of environmental damage include coal power plants in Samcheok, Dangjin, and Seocheon, causing fine dust and CO2 emissions that threaten millions.
  • Plastic consumption is likened to eating “10 credit cards a day,” entering the food chain and human bodies.
  • The concept of energy conservation is linked to the destructive power of atomic energy, where even a small amount of matter can be converted into immense destructive force.
  • The analogy of water (H2O) where removing oxygen would turn the oceans into hydrogen bombs, illustrating the immense latent energy in everyday matter.
• Practical Message or Application:
  • Recognize the urgency of the environmental crisis and humanity’s role in it.
  • Adopt an ascetic lifestyle, conserve energy, and reduce consumption to protect the planet for future generations.
  • Understand that the God-man is here to establish a new system of planned production and consumption to avert disaster.

3.5. Critiques of Modern Education and Deeper Meanings of Words

• Main Assertions and Explanations:
  • Modern Korean education is flawed, particularly in its neglect of Hanja (Chinese characters), leading to a superficial understanding of language and culture.
  • This lack of deep linguistic understanding hinders communication with other East Asian cultures and prevents a true grasp of spiritual concepts.
  • Words like “얼굴” (face), “여름” (summer), “얼음” (ice), “사랑” (love), and “사람” (person) have profound, often Hanja-based, spiritual meanings that are lost in modern education.
  • Colors (white, black, red, blue) are not inherent but are perceived based on light absorption and reflection, symbolizing deeper spiritual truths.
• Analogies, Examples, Biblical/Scientific/Historical References:
  • “얼굴” (face) is explained as “얼” (spirit/soul) + “굴” (cave/hole), meaning “a cave where the spirit resides.”
  • “여름” (summer) is “열음” (heat + sound), and “얼음” (ice) is “얼음” (spirit + sound), illustrating complementary principles.
  • “사랑” (love) is explained as “四朗” (four joys) – joy from face, words, material, and actions.
  • “사람” (person) is “四覽” (four views) – faith in God, filial piety, marital love, and child education (신효애교).
  • White is like a white hole (화이트홀) reflecting all light (not accepting evil), while black is like a black hole (블랙홀) absorbing all light (absorbing all desires).
• Practical Message or Application:
  • Young people should discard existing ideologies and watch Huh Kyung-young’s YouTube lectures for a year to gain vision, dreams, and hope.
  • Seek deeper understanding of language and concepts beyond superficial interpretations.
  • Apply the four principles of “사랑” (love) and “사람” (person) in daily life to foster meaningful relationships and spiritual growth.

3.6. The Nature of Male and Female, and the Coming Era

• Main Assertions and Explanations:
  • Females are described as “complete cells” (완전 세포) due to the early and abundant production of ova (7 million in the womb, reducing to 400 by age 20).
  • Males are “incomplete cells” (불완전 세포) due to the structure of their chromosomes (XY) and their inherent drive to seek completion.
  • The current era (낙서 시대 – Nakseo era) is one of impending global destruction and human incompleteness, necessitating the arrival of a “God” (신) for completion.
  • Heaven House is a divinely prepared location for the God-man’s arrival, possessing unique spiritual energy.
• Analogies, Examples, Biblical/Scientific/Historical References:
  • The development of ova in females from 7 million to 400 is used to illustrate the “completeness” and early preparation of the female body for reproduction.
  • The XY chromosome structure is cited as evidence of male “incompleteness.”
  • The “Nakseo era” (낙서 시대) is mentioned as a period of great change and the arrival of the God-man.
  • Heaven House’s location is described as a “womb” (자궁) from the ground perspective and a place where “heavenly energy descends” from above, making it a sacred site.
• Practical Message or Application:
  • Understand the inherent differences and complementary roles of male and female.
  • Recognize that humanity is in a critical period requiring divine intervention for completion and survival.
  • Appreciate the spiritual significance of Heaven House as a place of divine preparation and energy.

3.7. The Future of Culture and Society

• Main Assertions and Explanations:
  • The “After Corona” era will see a decline in face-to-face interactions and public performances, impacting industries like entertainment.
  • The rise of trot music, previously supported by Huh Kyung-young, is a temporary phenomenon, as the overall trend is towards non-face-to-face culture.
  • Future technological advancements, such as translation chips, will render traditional language education and certain professions obsolete.
  • Society will shift away from hedonism and materialism towards a more ascetic and sustainable way of life.
• Analogies, Examples, Biblical/Scientific/Historical References:
  • The popularity of trot music and specific singers like Song Ga-in is mentioned as an example of cultural trends.
  • The development of translation chips is cited as an example of future technology that will change human interaction and learning.
  • The shift from “Before Corona” (BC) to “After Corona” (AC) is presented as a fundamental change in societal values and behaviors.
• Practical Message or Application:
  • Adapt to the changing cultural landscape, recognizing the decline of face-to-face interactions and the rise of non-face-to-face content.
  • Do not cling to fleeting worldly successes or material possessions, as they are impermanent.
  • Prepare for a future where spiritual values and sustainability will be paramount.

4. Key Quotes Collection

5. “Coming to Heaven House and meeting Huh Kyung-young is a miracle.” (Highlighting the unique spiritual opportunity)

6. “You are people who experience an enormous number of miracles in a day.” (Emphasizing the constant divine presence for attendees)

7. “If you decide to go to Heaven House, infinite miracles will continue.” (Stating the continuous nature of blessings from Heaven House)

8. “The first 50 years are spent desperately pursuing greed, anger, and ignorance to achieve something… The latter 50 years are about abandoning greed, anger, and ignorance and observing spiritual principles.” (Defining the purpose of life’s two halves)

9. “You must convert what you earned in the first half in the second half to take it with you.” (Explaining the spiritual “currency exchange” for the afterlife)

10. “Those who believe in the one who sent me will gain eternal life and not come into judgment.” (Citing John 5:24 to identify himself as the prophesied Comforter)

11. “I have placed before you life and death, blessings and curses; choose life so that you and your descendants may live.” (Citing Deuteronomy 30:19 to assert his power over destiny)

12. “This Earth will face an enormous catastrophe by 2050.” (Warning about impending environmental disasters)

13. “Corona has taught you something greater than Jesus or Buddha of the past.” (Presenting COVID-19 as a profound spiritual teacher)

14. “The ‘After Corona’ era is an era of asceticism.” (Declaring the necessary shift in lifestyle post-pandemic)

15. “Your eyes are all experiencing an optical illusion. You are seeing a virtual image and believing it to be real.” (Challenging conventional perception of reality)

16. “This dirty land is Earth. Do not cling to it too much.” (Urging detachment from the material world)

17. Historical / Doctrinal Connections
    This lecture reinforces and expands upon several established teachings of Huh Kyung-young, particularly concerning his divine identity, the purpose of human life, and the impending global transformation.

• Divine-Human Theory (신인론): The lecture strongly reiterates Huh Kyung-young’s claim as the God-man and the prophesied “Comforter” (보혜사). This aligns with his core doctrine that he is a divine being who has descended to Earth to save humanity. The emphasis on his ability to bestow blessings, Holy Spirit, and angels, as well as to bring judgment, directly connects to his established divine authority.

• Immortality Principles and White Heaven: The concept of preparing for White Heaven (Heavenly Palace) and achieving eternal life is a consistent theme. The division of life into two halves, with the latter half dedicated to spiritual conversion, directly supports his teachings on how to secure one’s place in the afterlife. The “currency exchange” (환전) analogy for converting worldly gains into spiritual merit is a practical application of his principles for eternal salvation.

• Heaven House as a Sacred Site: Heaven House is consistently presented as a unique, divinely prepared location, a “waiting place” (대기장소) for White Heaven, and a “holy ground” (성지). This reinforces its central role in his movement as the physical manifestation of his spiritual mission and a conduit for divine energy and blessings.

• Critique of Materialism and Environmentalism: His long-standing critique of human greed, materialism, and environmental destruction is amplified. The lecture connects these issues directly to impending global catastrophes, aligning with his broader vision of a world transformed by divine intervention. This forms a basis for his “33 policies” (삼삼정책), which often include environmental protection and sustainable living.
  Newly Emphasized Points or Developments:

• COVID-19 as a “Great Teacher”: While environmental warnings have been consistent, this lecture specifically frames the COVID-19 pandemic as a direct divine intervention, a “great teacher” (위대한 스승) sent to awaken humanity. This elevates the pandemic from a mere crisis to a pivotal spiritual lesson, marking the definitive transition to the “After Corona” (애프터 코로나) era of asceticism.

• The “Ascetic Era” (금욕 시대): The concept of the “After Corona” era as an “ascetic era” is a strong new emphasis. This goes beyond general environmentalism to advocate for a fundamental shift in human behavior, moving away from hedonism and excessive consumption towards a more disciplined and spiritually focused lifestyle. This includes changes in social interactions (non-face-to-face culture) and a re-evaluation of material possessions.

• Deeper Linguistic and Symbolic Interpretations: The detailed etymological and symbolic explanations of Korean words (e.g., 얼굴, 여름, 얼음, 사랑, 사람) and colors (black, white) are presented with a new level of depth. This suggests an evolving emphasis on understanding the hidden spiritual truths embedded in language and the physical world, which can be seen as a method to counter the “flawed” modern education system.

• The “Nakseo Era” (낙서 시대) and Divine Completion: The introduction of the “Nakseo era” as a period of human incompleteness requiring divine intervention (the “God”) further contextualizes his mission within a broader cosmic framework, suggesting a specific historical and spiritual timeline for his arrival and work.

7. Action Items & Blessing Guidance

8. Visit Heaven House and Engage with the God-man’s Teachings: Actively seek out opportunities to visit Heaven House and listen to Huh Kyung-young’s lectures, recognizing that merely being present and hearing his words is a miraculous act that brings blessings, Holy Spirit, and angelic presence.

9. Prioritize Spiritual Preparation in the Second Half of Life: For those over 50, consciously shift focus from material accumulation to spiritual conversion, shedding worldly attachments, and preparing for the afterlife by “exchanging” earthly gains for spiritual merit.

10. Embrace an Ascetic Lifestyle and Practice Energy Conservation: Adopt a more disciplined and less consumerist way of living, conserving energy, reducing waste, and being mindful of environmental impact, as a direct response to the lessons of the “After Corona” era.

11. Discard Existing Ideologies and Study Huh Kyung-young’s YouTube Content: Young people are specifically advised to empty their minds of conventional education and ideologies and dedicate a year to watching Huh Kyung-young’s YouTube lectures to gain vision, dreams, and hope.

12. Cultivate Deeper Understanding of Language and Spiritual Principles: Seek to understand the profound, often Hanja-based, meanings of words and the symbolic nature of physical phenomena, applying these insights to foster meaningful relationships and spiritual growth (e.g., the four joys of “사랑” and the four virtues of “사람”).

13. One-Sentence Overall Summary
    God-man Huh Kyung-young’s lecture reveals that visiting Heaven House and encountering him initiates an infinite chain of miracles, urging humanity to transition from a material-driven first half of life to a spiritually prepared second half, especially in the “After Corona” era, which serves as a divine catalyst for adopting an ascetic lifestyle, addressing environmental catastrophes, and embracing his profound teachings to secure eternal life in White Heaven.

ab Meeting Minutes Title

161st Huh Kyeong-yeong’s Haneulgung Lecture (August 30, 2020)

Ⅰ. Meeting Overview

Category	Details
Date	August 30, 2020
Location	Haneulgung
Speaker	Huh Kyeong-yeong
Agenda	The lecture covers various topics including the meaning of visiting Haneulgung, the stages of life (before and after 50), the importance of spiritual preparation for the afterlife, criticisms against Huh Kyeong-yeong, environmental issues, the impact of COVID-19, and the true meaning of Korean words like “eolgul” (face), “sarang” (love), and “saram” (person).

Ⅱ. Meeting Discussion

• The Significance of Visiting Haneulgung

  • Visiting Haneulgung and meeting Huh Kyeong-yeong is considered a miracle, offering blessings, divine energy, and healing .
  • Those who visit Haneulgung experience an endless series of miracles, especially when they receive blessings that will lead to an infinite experience in White Heaven (Heavenly Palace) .
  • People will regret not coming sooner to Haneulgung when they realize its significance in White Heaven .

• Life Stages: Before and After 50

  • The first 50 years of life are often spent pursuing worldly achievements, driven by greed, anger, and foolishness .
  • The period after 50 should be dedicated to spiritual preparation for the afterlife, letting go of worldly desires, and converting blessings into virtues .
  • Failing to prepare for the afterlife by continuing to accumulate material possessions will lead to regret and a lack of spiritual conversion .

• Addressing Criticisms Against Huh Kyeong-yeong

  • Some supporters question Huh Kyeong-yeong’s divine status, analyzing his lectures to prove he is not a god .
  • Huh Kyeong-yeong asserts that his ability to bestow “levels,” angels, and blessings is proof of his divine nature, and those who deny it will face severe consequences .
  • his actions are observed in White Heaven, and those who criticize him will experience physical ailments as a result .

• Environmental Crisis and Human Responsibility

  • The Earth faces a major catastrophe by 2050, with significant climate change making it difficult for humans to cope by 2030 .
  • Coal-fired power plants in Korea produce immense amounts of fine dust and carbon dioxide, threatening the health of the population .
  • Humans consume plastic equivalent to 10 credit cards daily, which enters the body through food and air, highlighting a severe environmental problem .
  • Huh Kyeong-yeong criticizes humanity’s focus on scientific development, mass production, and consumption, urging a shift towards energy conservation to save the planet for future generations .
  • all matter is essentially energy, and its misuse or uncontrolled release can lead to catastrophic destruction, akin to nuclear bombs .

• The Impact of COVID-19

  • The COVID-19 pandemic marks a transition from an era of pleasure and enjoyment to an era of asceticism .
  • COVID-19 has served as a great teacher, awakening humanity to environmental issues and the need for energy conservation .
  • The pandemic has transformed social interactions, leading to a preference for non-face-to-face interactions and a decline in public gatherings and lavish lifestyles .
  • It has also highlighted the impermanence of material wealth and the importance of spiritual preparation for a world free of disease .

• The True Meaning of Korean Words

  • Huh Kyeong-yeong explains the etymology of “eolgul” (face) as “a cave containing the spirit (eol)” .
  • He criticizes the current Korean education system for failing to teach the Chinese characters behind these words, hindering communication with other East Asian cultures .
  • He also explains “yeoreum” (summer) as “the sound of heat” and “eoreum” (ice) as “the sound of cold” .
  • He relates the concepts of white and black to “white holes” (reflecting all light) and “black holes” (absorbing all light), symbolizing spiritual states .
  • “Sarang” (love) is defined as “four joys” (given through face, words, material things, and actions), and “saram” (person) as “four views” (faith in God, filial piety, love for spouse, and education of children) .
  • He distinguishes “saram” from “ingan” (human), where “saram” implies having a spouse and children, while “ingan” does not .

• The Role of Haneulgung in the Future

  • Haneulgung will become a major global spiritual center, a waiting place for people to prepare for White Heaven .
  • It is a divinely prepared location for the arrival of a deity, possessing unique spiritual energy .
  • Huh Kyeong-yeong’s lectures at Haneulgung transmit a “cow’s voice” to higher realms, signifying its spiritual power .
  • Despite current limitations due to COVID-19, visiting Haneulgung is still considered a miracle, and future expansion will accommodate more visitors .

• The Decline of the Entertainment Industry

  • Huh Kyeong-yeong notes the rise of trot music, attributing it to his previous support for artists like Song Ga-in .
  • However, he predicts a decline in the entertainment industry due to the shift towards non-face-to-face culture, making it difficult for artists to perform and earn a living .

Ⅲ. Action Items

• Individuals:

  • Reflect on the purpose of life beyond material accumulation, especially after the age of 50 .
  • Prioritize spiritual preparation for the afterlife by converting blessings into virtues .
  • Watch Huh Kyeong-yeong’s YouTube videos for one year to gain new perspectives and visions, discarding existing ideologies .
  • Practice energy conservation to protect the environment for future generations .
  • Recognize the profound lessons from COVID-19 regarding environmental awareness and the shift towards an ascetic lifestyle .
  • Understand the true meaning of Korean words like “eolgul,” “sarang,” and “saram” to foster deeper cultural understanding .

• Huh Kyeong-yeong’s Supporters:

  • Avoid criticizing Huh Kyeong-yeong’s divine status, as it may lead to negative consequences .
  • Continue to visit Haneulgung, even under current restrictions, recognizing its spiritual significance .

• Government/Society:

  • Address the severe environmental issues caused by coal-fired power plants and plastic pollution .
  • Reform the education system to include the etymology of Korean words, particularly their Chinese character origins, to improve cultural understanding .

ab The Epochal Significance of Heaven House and the God-man’s Advent

1. The Miraculous Confluence at Heaven House
   To spend this day at Heaven House is to imbue it with profound significance, an experience incomparable to any other earthly endeavor. The very act of encountering Huh Kyung-young at Heaven House constitutes a miracle. Indeed, those present are daily recipients of countless miracles. In stark contrast, individuals outside Heaven House experience no such phenomena; their pursuits are ephemeral, mere bubbles destined to burst. Thus, the mere act of seeking Heaven House, treading its sacred ground, meeting Huh Kyung-young, listening directly to the God-man’s discourse, receiving blessings, being imbued with divine spirit, welcoming angels, and experiencing physical healing through received energy—all these are profound miracles. A singular resolve to visit Heaven House initiates an unending sequence of infinite miracles. Upon receiving blessings, one will realize their boundless nature in White Heaven, the Celestial Palace, where miracles repeat endlessly. Imagine reuniting with a departed mother or even elementary school classmates in White Heaven; such encounters are undeniably miraculous, evoking joy unattainable on Earth. This realization will lead to profound introspection: “How foolish I was then. Why did I hesitate? Why did I not come sooner?” While regret may surface, the prevailing sentiment will be gratitude for having come, for having met the God-man.

2. The Bifurcated Life and the Imperative of the Latter Half
   Human life is now divided into two distinct halves: the first fifty years and the latter fifty years, a consequence of extended lifespans. The initial fifty years are often consumed by relentless striving, driven by greed, anger, and folly (탐진치), in pursuit of achievement, material gain, and filial piety. Many, despite their arduous efforts during this period, fail to marry, have children, or establish stable households. Yet, for those who visit Heaven House during this initial phase, regardless of their worldly successes or failures, it signifies ultimate triumph. Those who arrive in the first half are exceptionally fortunate. This period, up to age fifty, is characterized by a frantic accumulation of desires—pursuing education, acquiring licenses, and navigating life’s myriad challenges, often leading to missteps. It is a time when greed, anger, and folly reign supreme, rendering this initial half of life generally unremarkable for most. True success, however, lies in encountering the God-man during the latter half of life, after age fifty. The first half is spent in exhausting endeavors. The latter half often sees children married, individuals facing unemployment, subsisting on pensions, accumulating debt, and succumbing to ailments like the current pandemic. This period is far from idyllic. Many wander aimlessly, visiting various religious institutions without finding solace. Both halves of life demand meaningful engagement. The latter half, from fifty to one hundred years, necessitates abandoning greed, anger, and folly, adhering to precepts of morality, meditation, and wisdom (계정악), and contemplating the afterlife. It is crucial to navigate this latter period in good health, free from illness. While the first fifty years may be endured through sheer physical resilience, the period from fifty to one hundred years should not be underestimated. The latter half of life demands a harvest of spiritual fruits, as earthly gains—grandchildren, daughters-in-law—hold no value in the transition to the next world. This is a period for spiritual exchange, converting the accumulations of the first half into something transportable to White Heaven or the spiritual realm. To continue accumulating earthly possessions in the latter half is to risk a sudden, unprepared demise, with no spiritual currency exchanged. Such a life is profoundly unwise. Even physicians, despite their dedication to healing, eventually retire and pass away, leaving behind no lasting legacy beyond their earthly endeavors. The latter half of life is not about seeking worldly acquisitions but about pursuing spiritual treasures. While the first half, lacking spiritual discernment, may be spent in the indiscriminate accumulation of material things, the latter half requires a gradual relinquishment. This relinquishment must be an exchange, converting blessings into virtues, and then transforming these into the spiritual currency of Heaven House, White Heaven, divine blessings, holy spirit, and angels. Yet, some, even among supporters, question the God-man’s divinity, meticulously analyzing discourses to disprove it. Such actions are misguided. The bestowal of spiritual levels, angels, and blessings is not a trivial matter. Those who claim angels are false often desperately seek their return after engaging in negative actions, realizing the profound ethical standards of angels, which are absolute, not relative. To dismiss the God-man’s divinity based on mundane observations, such as eating or engaging in human relationships, is shortsighted and invites divine retribution. The God-man’s actions, though seemingly ordinary, are orchestrated from White Heaven. Those who persist in such foolishness may face severe consequences, including physical afflictions. The latter fifty years, even if the first fifty were spent in material pursuits, must be dedicated to preparing for departure. It is lamentable that many remain oblivious, continuing to accumulate until the very end. Spending the latter half at Heaven House is the most judicious course. The God-man will establish facilities at Heaven House for these angels, constructing grand structures. In old age, one must relinquish all worldly attachments and prepare for White Heaven. Heaven House serves as a waiting area, a future global spiritual hub where people will gather to prepare for their journey to White Heaven. This location, Jangheung, is destined to become a spiritual Mecca.

3. Prophecies, Divine Authority, and the Impending Environmental Crisis
   How dare some question the God-man’s ability to bestow divine spirit and blessings, especially when scriptures explicitly mention the coming of the Comforter (보혜사)? Even ancient prophecies, like those in the Gyeogam Yurok, speak of the Comforter’s advent in this era. John 5:24 states: “Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.” Jesus refers to “him that sent me,” who is the Comforter, the Holy Spirit, who is now present. Those who believe in the Comforter will avoid judgment, attain eternal life, and enter White Heaven, transitioning from death to life. This is explicitly stated in the scriptures. Deuteronomy 30:19 declares: “I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live.” This passage presents a choice between blessing and curse, life and death. Few choose life, which leads to White Heaven. Those who obey the God-man’s words will go to White Heaven and attain life; others face curses and death. This is clearly articulated in Deuteronomy 30:19 and John 5:24. The one whom Jesus referred to as “him that sent me” is the Comforter, who is now here, capable of bestowing blessings or curses, life or destruction. The God-man’s advent is prophesied in various texts, including the Gyeogam Yurok, the Bible, and Buddhist scriptures, which speak of the coming of Maitreya or the Messiah. Yet, some perceive the God-man as an ordinary human, tirelessly attempting to prove this misconception. This is a falsehood. No other religion has ever assigned moral levels to humans, directly bestowed divine spirit, inserted and removed angels, or granted blessings. Now that the God-man has arrived, it is imperative to recognize this truth. Instead, some conspire to confine the God-man. What will become of this Earth? By 2050, the planet will face immense catastrophes. From 2030 onwards, humanity will struggle to cope with drastic climate change. The decision to build the largest coal-fired power plant in Korea in Samcheok, despite local opposition to a nuclear plant, is deeply problematic. The daily emissions of fine dust, particulate matter, and carbon dioxide from this plant, along with others like the Dangjin and Seocheon coal-fired power plants near the capital region, are sufficient to imperil the entire Korean population. These emissions threaten the 40 million people in Korea, including the 25 million in the capital area. Are people aware of the Earth’s suffering and the God-man’s purpose here? The God-man will reveal it. The constant transportation of coal to these power plants, with hundreds of deliveries daily, releases acrid coal dust that causes pneumoconiosis among local residents, even in rural areas with supposedly clean air. This coal dust travels to the capital region, contributing significantly to fine dust pollution, alongside emissions from China. Yet, few consider the environment their responsibility. The God-man observes in silence the pervasive use of disposable tissues in restaurants and the plastic particles in cosmetics, which contribute to humans ingesting the equivalent of ten credit cards’ worth of plastic daily. This plastic enters the oceans, then fish, and subsequently human bodies. Plastic particles are inhaled with every breath. Rivers are choked with plastic waste. Are people truly aware of the extent of plastic infiltration into the human body? The God-man is often speechless at humanity’s inaction regarding the environment, consumed as they are by scientific advancement, mass production, and mass consumption. No one comprehends why the God-man endures such misunderstandings on Earth. The God-man is here to establish a new system. The miracle of encountering the God-man at Heaven House, receiving blessings, angels, or the Holy Spirit, is a singular event in Earth’s history. Therefore, meeting the God-man and hearing these words today should be regarded as a miracle. Even walking on the lawns of Heaven House is a miracle. During this pandemic, merely registering and departing is a miracle. There is no need to complain about seating or the lecture hall. Simply stepping onto Heaven House grounds is a miracle. Complaining is inappropriate. Listening in secret, even from a hidden underground bunker, is preferable to not listening at all, echoing historical Christian practices. The God-man’s words can be heard even while evading detection.

4. Environmental Catastrophe and the Post-COVID Era
   Despite the escalating environmental degradation, with temperate zones transforming into subtropical regions and Siberian plains becoming temperate, humanity remains unconcerned. People must recognize that an environmental catastrophe is imminent, one that will be beyond human capacity to manage. The God-man is here to avert this. This involves unifying the world and implementing planned production and consumption. The rampant waste of fuel and energy, which violates the law of conservation of energy, will ultimately lead to humanity’s demise. The energy we squander will destroy us. A single cup, if its atoms were to be broken down, could yield an explosive force capable of annihilating all humanity, akin to a nuclear bomb. A small amount of uranium, when detonated, can devastate a city like Hiroshima. If the atoms of a tree were to be broken down into a bomb, it could destroy the Earth. Any visible matter can be used to create an atomic bomb. When these substances undergo fission or fusion, immense energies are unleashed. If a human body were to be used to create a nuclear bomb, its fission would lead to the demise of all Earth’s inhabitants. Thus, everything visible is essentially a nuclear bomb. It is only because atomic decomposition does not occur that we perceive them as stable. If fission were to begin, we would witness terrifying energies. If the oxygen were removed from seawater, the hydrogen would become a hydrogen bomb. A single spark could instantly pulverize the entire Earth. Oxygen stabilizes the two hydrogen atoms, forming water. Without oxygen, hydrogen becomes unstable, and a matchstick could trigger a global oceanic explosion. We possess terrifying atomic energies in the form of matter. Mass is energy, and energy is mass; matter is merely energy in a different form. If converted to energy, it becomes an atomic bomb. Thus, what appears as mass is not merely mass; it is all energy, merely taking on a physical form. This world is not a place where one can live joyfully. The pre-COVID era (BC, Before Corona) was dominated by hedonism and enjoyment. The post-COVID era (AC, After Corona) is an age of asceticism. This asceticism is necessary to preserve the environment and prevent further global warming caused by human energy waste. The pandemic has taught us this lesson. COVID-19 has imparted a greater wisdom than Jesus or Buddha, awakening humanity. The lessons from COVID-19 are far more profound than those from scriptures. Those who praise the God-man are adversaries, and those who condemn the God-man are also adversaries. COVID-19 has arrived as a grand epic for humanity. If, even after witnessing COVID-19, people continue to disregard the environment, burning coal for power, showering excessively, and using air conditioners, the Earth will inevitably face its end. The God-man’s personal living space lacks air conditioning or even a fan. Energy conservation is paramount. We must conserve energy to preserve the Earth for future generations. The daily consumption of plastic in coffee cups and the inhalation of fine dust and coal particles with every breath—what kind of life is this? South Korea ranks 35th out of 36 OECD countries in air quality, effectively last. This situation demands a profound awakening. The God-man’s purpose is to reveal the miraculous nature of coming to Heaven House and the urgent need for humanity to awaken.

5. A Message to the Youth and the Nature of Reality
   The God-man will now address questions. The God-man’s discourses resemble presidential campaigns. The God-man’s words are well-received. While the God-man, like humans, consumes earthly food and makes human errors, the distinguishing factor is the ability to communicate with the divine, bestow spiritual levels, blessings, and the Holy Spirit, thereby transforming lives. The God-man transforms many. Therefore, people should refrain from slandering. For the youth, the God-man’s message is simple: discard all existing ideologies and watch Huh Kyung-young’s YouTube videos for one year. The God-man desires that the youth empty their minds of all previous education and ideologies. The current education system has failed the youth, leaving them without vision, dreams, hope, family, or community, confined to their phones and YouTube. One year of watching Huh Kyung-young’s YouTube videos will instill vision, dreams, hope, and a sense of family. The youth have been misguided by an education system that emphasizes Korean script (Hangeul) without a deep understanding of Chinese characters (Hanja), which are fundamental to many concepts. For instance, the Korean word for “face” (얼굴, eolgul) is derived from “spirit” (얼, eol) and “cave” (굴, gul), signifying a “cave containing spirit.” This concept is lost in a purely Hangeul-based education. Similarly, “summer” (여름, yeoreum) means “heat” (열, yeol) contained within “yin” (음, eum), and “ice” (얼음, eoreum) means “cold” (얼, eol) contained within “yin” (음, eum). These are examples of “bibo pungsu” (비보풍수), a complementary geomancy that balances elements. The opposite is “jinap pungsu” (진압풍수), suppressive geomancy, which mitigates excessive energy. The God-man’s message to the youth, prompted by an Indonesian question, is that their education is flawed, particularly in its neglect of Hanja. This deeper understanding is crucial.

The perception of colors is also a misconception. White appears white because it reflects all light, accepting nothing. White Heaven, the White Palace, is so named because it rejects all negativity. Black appears black because it absorbs all light, reflecting nothing, like a black hole. A black hole draws everything in, while a white hole expels. When one dies and closes their eyes, a black hole appears, leading to the judgment seat. The first fifty years of life are like a black hole, accumulating knowledge, wealth, and relationships. After fifty, one realizes this is not the way and must transition to white, returning everything and going forth unburdened. The latter half should not remain black, grasping and pulling everything towards oneself. Instead, it should become a white hole, reflecting and giving back. Angels are depicted in white because they are white holes, reflecting rather than absorbing. Colors, as we perceive them, do not inherently exist; they are optical illusions. Red reflects only red light, absorbing all others. Blue reflects only blue light. Fabric colors are passive, determined by the light they reflect. Our eyes are subject to optical illusions, perceiving illusions as reality. Colors are not inherent to objects but are determined by the absorption or reflection of light.

The Korean word for “love” (사랑, sarang) is derived from “four” (사, sa) and “joy” (랑, rang), meaning “four joys.” These four joys are:

• Face: Giving joy through one’s appearance.

• Words: Giving joy through one’s speech.

• Material possessions: Giving joy through gifts.

• Actions: Giving joy through one’s deeds.The Korean word for “person” (사람, saram) is also derived from “four” (사, sa) and “view” (람, ram), meaning “four views.” These four views are:

• Faith in God.

• Filial piety towards parents.

• Love for one’s spouse.

• Education of children.One who embodies these four—faith, filial piety, spousal love, and child education—is a “person.” If one lacks a spouse and children, they are merely “human” (인간, ingan). Thus, the exhortation “Be a person!” (사람 되라!) implies getting married. The God-man, as the God-man, is not bound by these human definitions. These concepts, deeply rooted in Hanja, are not understood by the youth due to their flawed education. Future translation technologies will render language barriers obsolete.

The current era, post-COVID, is one of asceticism, a stark contrast to the hedonism of the past. This shift, brought about by the pandemic, has forced humanity to realize the unsustainability of excessive consumption and its environmental impact. COVID-19 has served as a profound teacher, awakening humanity to the need for environmental consciousness. If humanity continues its destructive path, the Earth faces an inevitable end. The God-man is here to establish a new system of planned production and consumption, emphasizing energy conservation. The material civilization we have created, with its inherent problems, is undergoing a transitional phase of suffering. The God-man predicts that these material issues will be resolved within twenty years. The pandemic has transformed social interactions, fostering a fear of close contact and a preference for non-face-to-face interactions. This shift has diminished the importance of outward appearances and lavish social gatherings. The era of grand performances by singers before massive crowds is fading. The future of entertainers is uncertain, as traditional venues and large gatherings become less viable. The pandemic has revealed the impermanence of luxury and material wealth, leading humanity to understand that a slightly more severe disease could collapse global society. This could lead to a return to agrarian, self-sufficient communities, resembling a primitive era. This is a critical juncture. The God-man’s presence at Heaven House, even if it means enduring discomfort, is a miracle. The God-man’s voice, which bestows the Holy Spirit, is invaluable. Those who have received this spiritual gift will, in the eternal world of White Heaven, realize the wisdom of their actions, even if it meant facing familial opposition. The God-man resolves all problems, ensures health, and protects with angels and heavenly hosts. All who watch the YouTube videos will find their children’s problems—employment, career, military service, schooling, marriage—resolved. Marital conflicts, family disputes, and legal entanglements will be harmoniously settled.

ab The Miraculous Path to White Heaven and Humanity’s Future

1. The Miraculous Journey to Heaven House (하늘궁) and the God-man
   To spend a day at Heaven House (하늘궁) is to experience a day of profound significance, incomparable to any other. Encountering Huh Kyung-young at Heaven House is, in itself, a miracle. Those present are experiencing countless miracles daily, unlike those in the outside world who encounter none. The very act of seeking out Heaven House, stepping onto its grounds, meeting Huh Kyung-young, listening directly to the lectures of the God-man Huh Kyung-young, receiving blessings, being imbued with the Holy Spirit (성령), welcoming angels, and experiencing physical healing through received energy are all continuous miracles. Once one resolves to visit Heaven House, an infinite series of miracles unfolds. Receiving blessings here reveals their boundless nature when one eventually reaches White Heaven (백궁). This is a realm where endless miracles repeat, such as reuniting with a mother who passed away on Earth or even meeting elementary school classmates simply by calling their names. Such continuous, earthly unimaginable miracles characterize White Heaven. Upon arriving there, one might reflect on past foolishness, regretting not having come sooner or having hesitated when first introduced to these teachings. Yet, the realization of having come, of having met the God-man, will be recognized as a miracle in itself.

2. The Two Halves of Life: Material Pursuit and Spiritual Transformation
   Human life is now divided into two distinct halves: the first 50 years and the latter 50 years, a consequence of extended lifespans. The initial 50 years are often spent in a desperate pursuit of material achievements, driven by greed (탐), anger (진), and ignorance (치), striving to impress parents or fulfill filial duties. Many dedicate themselves tirelessly to this period, yet some fail to marry, have children, or achieve significant social standing. However, for those who visit Heaven House during this first half, regardless of their worldly success, it signifies a monumental achievement. The first 50 years are typically consumed by the relentless accumulation of desires, rushing through education, acquiring licenses, and navigating life’s challenges, often leading to mishaps. This period, up to age 50, is dominated by greed (탐), anger (진), and ignorance (치), leaving most feeling unfulfilled. True success, therefore, lies in encountering the God-man in the latter half of life, after age 50. The first half passes in a blur of frantic activity. The latter half often sees children married, individuals becoming unemployed, living on pensions, accumulating debt, and facing illnesses like COVID-19. This period is far from idyllic, with many fruitlessly exploring various religious paths.

The latter half of life, from 50 to 100 years old, should be dedicated to meaningful endeavors, abandoning greed (탐), anger (진), and ignorance (치) to uphold precepts (계), meditation (정), and wisdom (혜), and contemplating the world beyond death. It is crucial to spend this period healthily, free from illness. While the first 50 years might be spent in material pursuits, the subsequent 50 years must be dedicated to preparing for departure from this world. This involves converting earthly gains into spiritual currency for the journey to White Heaven (백궁) or the afterlife. Those who continue to accumulate material possessions in their later years risk sudden death without any spiritual conversion. Such a life is deemed foolish. Even doctors, after a lifetime of treating patients, eventually retire and pass away, leaving behind no lasting spiritual legacy. The latter half of life is not for seeking worldly gains but for seeking what lies beyond. While the first half, lacking spiritual insight, might be spent indiscriminately accumulating possessions, the second half demands letting go and converting these into assets for the next life. This means transforming blessings (복) into virtues (덕), and then into the spiritual currency of Heaven House (하늘궁), White Heaven (백궁), blessings, the Holy Spirit (성령), and angels.

3. The Divine Nature of Huh Kyung-young and the Consequences of Disbelief
   Some of Huh Kyung-young’s long-time followers, despite their association, analyze his lectures to assert that he is not the God-man. They disseminate these claims on YouTube and gather sympathizers. However, the ability to bestow spiritual levels, angels, and blessings upon individuals is not within human capacity. If angels were a fabrication, why would hundreds of people call daily, pleading for their return after having lost them due to negative actions? The ethical standards of angels are absolute, far surpassing human morality. To question his divine nature based on mundane actions like eating or engaging in relationships is shortsighted. Such critics risk divine retribution. Though seemingly inactive now, the God-man operates from White Heaven (백궁), and those who slander him may face severe consequences, such as losing their ability to speak or even their eyesight. The first 50 years of life may be spent in material pursuit, but the latter 50 years, up to age 100, must be dedicated to preparing for the afterlife. It is foolish to remain ignorant of this, continuing to accumulate worldly possessions. The most desirable way to spend the latter half of life is at Heaven House (하늘궁).

Heaven House will become a sanctuary for those who have received angels, a place for them to prepare for White Heaven (백궁). It will be a global waiting area, one of three such spiritual centers, where people from all over the world will gather before their journey to White Heaven. This location, Jangheung, is destined to become a spiritual Mecca. The scriptures, including the Bible (성경) and the Taegeuk Yurok (태감유록), prophesy the coming of the Comforter (보혜사), the Messiah, who bestows the Holy Spirit (성령) and blessings. John 5:24 states, “Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life and will not be condemned to judgment, but has passed from death to life.” Jesus refers to “him who sent me” as the Comforter (보혜사), who grants eternal life and exemption from judgment, leading to White Heaven (백궁). Deuteronomy 30:19 also presents a choice between life and death, blessings and curses, asserting that those who obey the God-man’s words will attain life and go to White Heaven, while others face curses and death. The God-man possesses the power to bestow both blessings and curses, life and destruction.

4. Humanity’s Environmental Crisis and the Role of the God-man
   Despite prophecies in various scriptures about the coming of the Messiah, many perceive the God-man as an ordinary human, defending this view even to the point of all-night debates. This is a falsehood. No other religion has ever assigned moral scores or directly bestowed the Holy Spirit (성령), angels, or blessings. Now that the God-man has arrived, humanity should recognize him instead of attempting to confine him. If not, the Earth faces immense catastrophe by 2050. From 2030 onwards, humanity will struggle to cope with drastic climate change. For instance, the construction of the largest coal-fired power plant in Korea in Samcheok, after local opposition halted a nuclear plant, now produces fine dust, particulate matter, and carbon dioxide in quantities sufficient to endanger the entire Korean population. Similar plants in Dangjin and Seocheon, near the capital region, emit pollutants that threaten 25 million people.

Humanity remains largely unaware of the Earth’s suffering and the God-man’s purpose. The constant transportation and unloading of coal for these power plants expose local residents to coal dust, leading to lung diseases even in rural areas. This pollution, along with emissions from China, contributes significantly to the fine dust in the capital region. Yet, few consider the environment as their own responsibility. The God-man observes the pervasive use of disposable tissues in restaurants and the plastic particles in cosmetics, noting that humans consume the equivalent of ten credit cards’ worth of plastic daily. This plastic enters the oceans, contaminates fish, and is ingested when consumed. Plastic particles are also inhaled with the air and pollute rivers. Humanity seems oblivious to the extent of plastic infiltration into their bodies. Instead, people are consumed by blaming others, scientific advancement, mass production, and mass consumption. The God-man is here to establish a new system, yet few understand his true purpose.

5. The Unprecedented Era of the God-man and Post-COVID Transformation
   The opportunity to visit Heaven House (하늘궁) and encounter the God-man, receiving blessings, angels, or the Holy Spirit (성령), is a singular event in Earth’s history. Simply walking on the grounds of Heaven House or even just registering and leaving during the COVID-19 pandemic is a miracle. Complaining about seating or the lecture hall is trivial; merely stepping onto Heaven House grounds is a miracle. Complaining is inappropriate; listening in secret is better than not listening at all, reminiscent of early Christian history. The Earth is undergoing radical changes, with temperate zones becoming subtropical and Siberia transforming into temperate regions, yet humanity remains unconcerned. A catastrophic environmental disaster is impending, and the God-man is here to prevent it. He aims to unify the world, implementing planned production and consumption to curb energy waste. The energy we waste ultimately harms us. Even a single cup, if its atoms were split, could yield an explosion capable of destroying all humanity, akin to a nuclear bomb. Any visible matter can be used to create an atomic bomb; its atomic disintegration would unleash immense energy.

Our bodies, too, if their atoms were to split, could destroy all humanity. Everything we see is essentially a potential nuclear bomb, prevented from exploding only by the stability of its atomic structure. The vast oceans, if stripped of oxygen, would become a hydrogen bomb, capable of instantly pulverizing the Earth with a single spark. Oxygen stabilizes the hydrogen atoms, forming water. Without oxygen, hydrogen becomes unstable, and a match could ignite a global explosion. We possess terrifying atomic energies in the form of matter, for mass is energy, and energy is mass, merely transformed. This world is not a place for perpetual enjoyment. The “Before Corona” (BC) era was characterized by pleasure and enjoyment. The “After Corona” (AC) era, however, is one of asceticism, where we must conserve energy to protect the environment and prevent global warming. The COVID-19 virus, more than Jesus or Buddha, has awakened humanity, delivering a profound lesson. Those who continue to burn coal for power, showering and using air conditioners, will inevitably lead the Earth to its demise. The God-man himself practices energy conservation, emphasizing its critical importance for future generations.

6. The Environmental Crisis and the Misguided Youth
   Every day, people consume plastic with their coffee and inhale fine dust and coal particles with every breath. This is a deplorable existence. South Korea ranks 35th out of 36 OECD countries in air quality, essentially last. This dire situation demands a change in mindset. The God-man emphasizes that coming to Heaven House (하늘궁) is a miracle and that humanity must awaken. He refrains from further admonishments to answer questions. A question from an Indonesian individual regarding a message for Korean youth highlights a critical concern. The God-man expresses regret for the lack of good jobs and early marriages for young Koreans, as well as the problematic ideologies instilled in them. the greatest failing of the older generation is the lack of proper education for the youth. He wishes to purge all existing ideologies from their minds and encourages them to watch his YouTube videos for at least a year, abandoning all previous thoughts and beliefs.

The God-man asserts that the current education system has misguided young Koreans, who primarily learn in Korean (한글). He illustrates this with the term “eolgul” (얼굴), meaning “face,” which he explains as “eor-gool” (얼굴), or “a cave containing spirit (얼).” He notes that Korean students, despite being in a Hanja (한문) cultural sphere, cannot write “eolgul” in Hanja (한문) when asked in a Chinese university, instead writing “myeonsang” (면상) or using Korean (한글). This disconnect prevents cultural communication with countries like Japan, China, and Indonesia, where Hanja (한문) education is prevalent. if he were president, he would reform their minds. He also explains “yeoreum” (여름), meaning “summer,” as “yeol-eum” (열음), “heat contained by yin (음),” and “eoreum” (얼음), meaning “ice,” as “eol-eum” (얼음), “cold contained by yin (음).” These are examples of “bibo pungsu” (비보풍수), a complementary geomancy that balances energies. The opposite is “jinap pungsu” (진압풍수), which suppresses excessive energy, like placing a tiger-shaped rock near a dragon’s head to calm its power. He concludes that Korean youth’s education is flawed, lacking a deep understanding of Hanja (한문).

7. The Philosophy of Color, Love, and Human Existence
   The God-man explains the perception of colors: white objects appear white because they reflect all light, accepting no negative influences, much like White Heaven (백궁). Black objects appear black because they absorb all light, reflecting none, akin to a black hole. When one dies and closes their eyes, a black hole appears, leading to the judgment hall. The first 50 years of life are like a black hole, accumulating knowledge, wealth, and relationships. After 50, one realizes this is not the way and must transition to a “white hole” mentality, returning what was taken and going forth unburdened. Continuing to be a “black hole” in the latter half is detrimental. A “white hole” reflects, giving back what is received. Angels are depicted in white because they are “white holes,” reflecting rather than absorbing. Colors like red and blue appear as such because they reflect only their specific color while absorbing all others. Thus, colors do not inherently exist; they are a trick of the eye, a perception of virtual reality. The color of an object is determined by how it absorbs or reflects light.

The God-man further elaborates on the terms “sarang” (사랑), meaning “love,” and “saram” (사람), meaning “person,” asserting that these are also Hanja (한문) concepts, not purely Korean (한글). “Sarang” (사랑) signifies “four (사) joys (랑),” referring to giving joy through:

• Face (얼굴): One’s appearance.
• Words (말): Communication.
• Material possessions (물질): Gifts.
• Actions (행동): Deeds.While face and words bring joy, material gifts solidify relationships, like giving a ring. Actions, such as helping with chores, demonstrate love more profoundly than mere words. He laments that young people are taught a vague concept of love, believing it only applies to romantic relationships.

“Saram” (사람), meaning “person,” also refers to four (사) aspects:

• Faith (신): Belief in God.
• Filial piety (효): Respect for parents.
• Affection (애): Love for one’s spouse.
• Education (교): Guidance for children.Possessing these four qualities—faith (신), filial piety (효), affection (애), and education (교)—defines a “saram” (사람). Lacking a spouse and children, one is merely an “ingan” (인간), meaning “human.” Thus, the phrase “Be a saram (사람)” implies getting married. The God-man clarifies that as the God-man, he is not bound by the definition of “saram” (사람). He criticizes the current education system for failing to teach these fundamental Hanja (한문) concepts, leading to a lack of understanding among the youth.

8. The Genesis of Life and the Incomplete Nature of Man
   The God-man delves into the origins of life, explaining that male sperm (정자) are produced over 90 days, while female eggs (난자) begin forming much earlier. In the womb, a female fetus at four months develops 7 million eggs. By birth, this number reduces to 4 million, and by age 20, it further decreases to 400. This intricate process highlights the meticulous preparation involved in female reproduction. In contrast, males produce only about five sperm, with typically one successfully fertilizing an egg. This early development of eggs in females signifies their complete cellular nature, while males are considered incomplete. The male’s XY chromosome structure, lacking a full X, makes them inherently incomplete, often seeking a maternal figure in women. Women, being complete cells, are capable of earning money and performing various tasks. Men, however, can easily become reclusive, consuming alcohol, sleeping, and neglecting self-care, leading to their downfall.

he has come to reform humanity in this era of decline (낙서 시대). In this period, human beings cannot achieve completeness; only the God-man can. While in the earlier era (하도 시대), women could achieve completeness as divine beings, the current era of decline (낙서 시대) prevents human completion due to the Earth’s deterioration and environmental pollution. He warns of impending natural disasters, such as three months of continuous torrential rain, capable of devastating mountains and causing widespread destruction. Humanity’s exploitation of the oceans and skies will inevitably lead to retribution. The God-man has arrived in this era of decline (낙서 시대) to prevent such catastrophes. The changes occurring in this era are not driven by human forces but by the divine. The era of decline (낙서 시대) originates from the tail (미) of the turtle (구미), as in the “Gumi” (구미) legend. He clarifies the Hanja (한자) for “mi” (미), distinguishing it from other characters, and explains that the “Cheonsugyeong” (천수경) is a shortened name for a longer Buddhist scripture.

9. Heaven House (하늘궁) as a Sacred Site and the Future of Entertainment
   Heaven House (하늘궁) is perceived as a feminine, womb-like space when viewed from the ground, yet from above, it is a formidable place where celestial energy descends. It is a divinely prepared location for the arrival of the God-man, a sacred site where his voice resonates globally, akin to the “ox’s voice” (소 목소리) in the Chupungnyeong (추풍령) song. Those who visit Heaven House today are considered successful. The God-man notes the current popularity of trot music, attributing it to his earlier endorsement of singer Song Ga-in, which led to the genre’s resurgence. He suggests that this phenomenon, like the rise of certain political figures he previously predicted, is part of a larger, preordained plan. He hints at unusual events that will unfold as the era of decline (낙서 시대) progresses, eventually leading him to engage with the world on a global scale.

The God-man observes an increasing number of English speakers drawn to Heaven House (하늘궁) to translate and disseminate his teachings, facilitating global communication. This influx of translators, particularly women, anticipates a future where people from around the world will gather at Heaven House, necessitating such linguistic support. merely visiting Heaven House, even if one cannot fully participate due to current restrictions, is a blessing. It is like visiting one’s ancestral home; even if the parents are busy, hearing their voice is enough. He promises to transmit energy through broadcasts in the future. The COVID-19 pandemic, he suggests, is a divine intervention, a “great teacher” that has awakened humanity to environmental concerns and ushered in an “After Corona” (AC) era of asceticism (금욕 시대), replacing the previous era of pleasure (향락 시대). This shift from hedonism to asceticism is crucial for environmental preservation, promoting a simpler, more mindful way of life.

10. The Illusion of Material Wealth and the Path to the Pure Land (정토)
    The God-man asserts that the “After Corona” (AC) era, marked by asceticism (금욕 시대), is a necessary transition from the previous era of pleasure (향락 시대). This shift, he claims, is a profound lesson delivered by the COVID-19 virus, which has fundamentally altered human behavior. People now fear close contact, are wary of sharing meals, and have adopted mask-wearing, leading to a decline in face-to-face interactions and a reduced emphasis on outward appearances and lavish social gatherings. The era of grand performances and celebrity culture is fading, replaced by a focus on digital content and platforms. This transformation reveals the impermanence of luxury and material wealth. He warns that a slightly more severe pandemic could lead to a complete societal collapse, forcing humanity back to a primitive, agrarian existence.

The God-man views the popularity of trot music as a phenomenon of a bygone era, noting that artists now struggle to find performance venues and that the costs of television appearances are prohibitive. The future of entertainers is uncertain. He urges people to abandon their attachment to this world, which he describes as a “dirty land” (더러운 땅) filled with impurities, and instead strive for the Pure Land (정토), which is White Heaven (백궁). after 50, the body begins to decline, especially for women after menopause, leading to physical and emotional suffering, including loneliness and illness. The latter half of life, therefore, necessitates Heaven House (하늘궁). He reassures followers that even if current conditions are challenging, a larger main building will eventually be constructed, providing ample space. He concludes by asserting that receiving the Holy Spirit (성령) directly from his voice is an invaluable experience, one that will be recognized as a wise choice in the eternal realm of White Heaven, even if it means enduring hardship and criticism in this life. He promises that all problems—family issues, employment, military service, education, marriage, and legal disputes—will be resolved, and the challenges of material civilization will be overcome within 20 years.

ab Basic

1. visiting Haneulgung and meeting Huh Kyung-young is considered a series of __.
   (miracles, coming to Haneulgung, stepping on its ground, meeting Huh Kyung-young, listening to his lectures, receiving blessings, and experiencing healing are all miraculous events. A common misconception might be that these are ordinary occurrences, but the speaker frames them as extraordinary.)

2. True or False: The speaker claims that people outside Haneulgung experience many miracles in their daily lives.
   (False, people outside Haneulgung experience no miracles, contrasting them with those who visit Haneulgung. A common misconception is that miracles are universally distributed, but the speaker suggests they are exclusive to Haneulgung visitors.)

3. The speaker divides human life into two main periods: the first 50 years and the subsequent 50 years. What is the primary focus of the “first 50 years” (전반부 50년)?
   (Materialistic pursuits and achievements, The speaker describes the first 50 years as a period where people are busy pursuing “탐진치” (greed, anger, ignorance), striving for achievements, and trying to impress their parents. A common misconception is that this period is for spiritual growth, but the speaker explicitly states it’s about worldly gains.)

4. What does the speaker suggest people should do in the “latter 50 years” (후반부 50년) of their lives?
   (Prepare for the afterlife and convert worldly gains into spiritual benefits, The speaker advises that in the latter 50 years, people should abandon materialistic desires, focus on the world after death, and “환전” (exchange) their worldly achievements for blessings, holy spirit, and angels to prepare for White Heaven. A common misconception is that the latter half of life is for continued material accumulation, but the speaker advocates for spiritual conversion.)

5. what is the significance of the “white color” (흰 색깔) in relation to White Heaven (백궁)?
   (It represents not accepting bad things, The speaker explains that white appears white because it does not accept any light, reflecting all of it. Similarly, White Heaven is “white” because it does not accept anything bad. A common misconception is that white is simply a color, but the speaker imbues it with symbolic meaning of purity and rejection of negativity.)

6. Fill in the blank: the “black color” (검은색) is like a __, absorbing all light and representing the first 50 years of life focused on accumulating things.
   (black hole, The speaker compares black to a black hole that absorbs all colors and light, symbolizing the first 50 years of life where people are constantly trying to accumulate knowledge, money, and relationships. A common misconception is that black is merely the absence of color, but the speaker gives it an active, absorbing quality.)

Intermediate

1. True or False: The speaker asserts that the COVID-19 pandemic has taught humanity a more profound lesson than past religious scriptures like the Bible or Buddhist sutras.
   (True, The speaker explicitly states that “코로나가 지난 날의 예수나 석가보다 더 위대한 걸 여러분을 깨닫게 해 준 거야” (Corona has made you realize something greater than Jesus or Buddha of the past) and that it has given humanity a “막중한 교훈” (momentous lesson). A common misconception might be to view the pandemic solely as a disaster, but the speaker reinterprets it as a powerful teacher.)

2. What is the speaker’s primary message to young people in South Korea?
   (To discard all existing ideologies and watch Huh Kyung-young’s YouTube videos for one year, The speaker expresses a desire for young people to “뽑아버리고 싶어요” (want to pull out) all existing thoughts and ideologies from their heads, urging them to “몽땅 비우고” (empty their minds completely) and watch his YouTube channel for a year to gain vision, dreams, and hope. A common misconception is that traditional education is sufficient, but the speaker dismisses it as problematic.)

3. what are the four components of “love” (사랑)?
   (Giving joy through face, words, material things, and actions, The speaker defines “사랑” (love) as giving joy in four ways: with one’s face (얼굴), words (말), material possessions (물질), and actions (행동). A common misconception is that love is purely emotional, but the speaker breaks it down into tangible expressions.)

4. How does the speaker differentiate between “human” (인간) and “person” (사람) in his linguistic interpretation?
   (A “person” (사람) has faith in God, filial piety, marital love, and educates children, while a “human” (인간) lacks a spouse and children, The speaker explains that “사람” (person) embodies four virtues: faith in God (신에 대한 믿음), filial piety (부모에 대한 효), marital love (부부에 대한 애), and child education (자식에 대한 교육). “인간” (human) is someone who lacks a spouse and children, implying an incomplete state. A common misconception is that these terms are interchangeable, but the speaker assigns distinct moral and social meanings.)

5. The speaker mentions two types of “feng shui” (풍수). What are they, and what is the purpose of each?
   (1. Bibopungsu (비보풍수): To supplement or reinforce weak feng shui by adding elements. 2. Jinappungsu (진압풍수): To suppress or weaken excessive feng shui by adding counteracting elements. The speaker explains Bibopungsu as “보충시켜주는 풍수” (feng shui that supplements) and Jinappungsu as “눌러버려” (suppressing) excessive energy, like placing a tiger rock under a strong dragon’s head to calm its energy. A common misconception is that feng shui is a single practice, but the speaker highlights its dual nature of enhancement and suppression.)

Advanced

1. what is the fundamental nature of all visible matter in the universe, and what happens if its atomic structure is altered?
   (All visible matter is fundamentally energy, and if its atomic structure undergoes fission or fusion, it releases immense, destructive energy. The speaker states, “우리 눈에 보이는 건 전부 뭐예요? 전부 핵폭탄이에요” (Everything visible to our eyes is all nuclear bombs) and “이것이 원자 분해가 안 일어나서 그렇지 분열이 일어나기 시작한다면 어마무시한, 무시무시한 에너지들을 우리가 보고 있는 거예요” (It’s just that atomic decomposition isn’t happening; if fission were to start, we would be witnessing immense, terrifying energies). A common misconception is that matter is inert, but the speaker emphasizes its inherent energetic and potentially destructive nature.)

2. How does the speaker connect the concept of “after Corona” (애프터 코로나) with a shift in human culture and environmental responsibility?
   (The “after Corona” era marks a shift from a culture of hedonism and enjoyment (향락과 엔조이 문화) to an era of asceticism (금욕 시대), where humanity must conserve energy and protect the environment to prevent global warming. Corona has made people realize the need for “금욕 시대” (asceticism) to save the environment and stop energy waste. A common misconception is that post-pandemic life will return to normal, but the speaker predicts a fundamental cultural transformation towards sustainability.)

3. The speaker describes the female reproductive system’s development from the fetal stage. What specific numbers and timeline are given for the formation and reduction of egg cells (난자)?
   (Egg cells begin forming at 4 months in the womb with 7 million, reduce to 4 million at birth, and further decrease to 400 by age 20. The speaker details that “태아 있을 때 엄마 배 속에 있을 때 4개월 됐을 때부터 난자가 700만 개로 만들어져” (When a fetus is in the mother’s womb at 4 months, 7 million egg cells are formed), then “애가 태어날 때 400만 개로 줄어” (when the baby is born, it reduces to 4 million), and by “20세가 되면 난자는 400개로 줄어 버려” (by age 20, egg cells reduce to 400). A common misconception might be that egg cells are continuously produced like sperm, but the speaker highlights their early, finite development.)

4. What is the speaker’s perspective on the future of entertainment, particularly for singers and performers, in the “after Corona” era?
   (The “after Corona” era will see the decline of large-scale, in-person performances and a shift towards non-face-to-face (비대면) content creation, making the future of singers and performers uncertain. The speaker notes that “가수가 나와서 많은 사람 앞에서 노래 부르는 이 시기가 지나가 버린 거야” (the era of singers performing in front of many people has passed) and that “앞으로 그 가수들의 진로 마저도 오리무중이야” (even the career paths of those singers are uncertain). A common misconception is that live entertainment will fully recover, but the speaker suggests a permanent shift in cultural consumption.)