2023.03.19 294 The Cycle of History and the Value of Existence

2023.03.19 294 The Cycle of History and the Value of Existence

The Divine Principles of Existence and Prosperity

1. The Transcendent Nature of Historical Recurrence and Retribution
   Welcome to Haneulgung, a sacred sanctuary where the energies of 125 light-years converge, transforming your past and destiny upon entry. An Jung-geun, at the age of 32, assassinated Itō Hirobumi on October 26, 1909, in Harbin, Manchuria. He successfully infiltrated the heavily guarded station, concealed among the welcoming crowd, and fired his pistol, ending Itō’s life. Intriguingly, President Park Chung-hee also met his demise on October 26, in 1979. While the dates of their deaths align, Park Chung-hee was born in 1917, eight years after Itō’s death. This temporal proximity suggests a spiritual transmigration, where Itō’s soul was reborn into Park Chung-hee. Such a cycle of reincarnation, often spanning eight to ten years, refutes the notion of a 49-day mourning period for rebirth, a concept not recognized in the celestial realm. Souls may remain in a waiting state for decades, anticipating a propitious moment for reincarnation, perhaps even awaiting blessings or divine decrees from this very place.

Itō Hirobumi committed four grave offenses against Korea. First, he orchestrated the Eulsa Treaty (乙巳勒約) and the Jeongmi Treaty (丁未七條約), which systematically stripped the Korean Empire of its sovereign rights. Second, he was responsible for the assassination of the Korean Emperor. Third, he deposed the Korean Emperor. Fourth, he perpetrated widespread massacres of innocent Korean citizens, mutilating their bodies by severing noses and ears. An Jung-geun, a young man of 32, confronted these four cardinal sins. While many youths today are unemployed and confined to their rooms, An Jung-geun, with a pistol, resolved to eliminate the architect of Korea’s ruin, even at the cost of his own life. His resolute gaze, as he infiltrated Harbin Station, reflected a man who had already renounced his life, dedicating himself to avenging the grievances of the Korean people.

Why, then, did President Park Chung-hee emerge? It is posited that he returned to atone for the suffering inflicted upon Korea, bearing the responsibility to ensure the prosperity of its descendants. In this world, there is no deviation from cosmic justice. If one inflicts harm upon a nation, one is destined to return as a hero to aid that nation. This intricate web of fate remains imperceptible to human eyes. The Eulsa and Jeongmi Treaties led to the forfeiture of the Korean Empire’s sovereignty. Subsequently, Japan utilized Korea as a strategic base to confront Russia, China, and the United States, effectively using Koreans as human shields. This historical narrative is profound.

Recent comprehensive negotiations between the Korean President and Japan indicate a shift from perpetual animosity. Japan has apologized 45 times, yet some Koreans continue to demand apologies, leading to frustration among the Japanese, who perceive themselves as not being the direct perpetrators of past atrocities, but rather victims of a war-crazed leadership. Japan’s vision of the Greater East Asia Co-Prosperity Sphere aimed to unite 6 billion Asians into a single entity to rival European and other developed nations. Their intention was to foster a brotherhood among Asian nations, believing that unity would ensure survival against external powers. While their initial intent may not have been entirely malicious, the outcome was catastrophic, resulting in immense suffering, particularly in China, where the casualties far exceeded those in Korea.

We must transcend this cycle of perpetual demands for apology. As I stated yesterday, unresolved minor grievances (小怨) inevitably lead to major enmities (大怨). If these major enmities remain unaddressed, they escalate into colossal enmities (大々怨), potentially leading to the downfall of nations. Japan, a crucial ally with American military bases, is indispensable for our security against threats from North Korea or China. Should Japan become an adversary, our strategic position would be severely compromised. Our historical relationship with Japan, though fraught with conflict, also presents opportunities for mutual reliance. Just as Japan once utilized Korea for its geopolitical ambitions, we may, in times of crisis, need to leverage their territory. Therefore, we must confront history with a forward-looking perspective, rather than being perpetually ensnared by past grievances. The notion of eternal enmity is contrary to the teachings of enlightened beings like Jesus and Buddha. Such an approach only harms our national interests, as seen in the detrimental effects on agreements like GSOMIA. Clinging to ancestral grievances prevents us from forging necessary alliances, leaving us vulnerable in times of war. This cycle of recrimination, if left unchecked, will persist for a millennium.

History serves as a lesson, a guide for future conduct, not a pretext for vengeance. The era of retribution is past; we must embrace an era of mutual forgiveness and cooperation. If we fail to resolve minor grievances, we will encounter major ones, and if we fail to resolve major ones, individuals and nations are destined for ruin. An Jung-geun, a young man of 32, courageously confronted the Japanese, who were armed with long swords and pistols, in the frigid plains of Manchuria. His act of defiance, culminating in his arrest and execution, evokes profound sorrow. Our youth today should emulate his patriotism, not by seeking death, but by embracing life and contributing to the nation’s prosperity. The true act of patriotism for our youth is to marry, have children, and build families, regardless of their profession or financial status. This is the path to national salvation.

President Park Chung-hee, like Itō Hirobumi, rose from humble origins. An Jung-geun, however, came from a gentry family involved in commerce, abandoning his business to pursue independence. Our current youth should not languish in isolation but actively participate in society. I, myself, endured hardship, eating meager meals of sujebi and pig swill, working tirelessly across various locations, yet I emerged as a presidential candidate at the age of 40. I was fully aware of my divine nature when I embarked on this path, offering policies that are now widely adopted by politicians. These policies, including welfare benefits for the elderly and initiatives for women and families, have significantly improved the lives of our citizens. I encourage the adoption of these beneficial policies without seeking my permission.

The current generation of youth faces immense challenges, leading to despair and suicide. True patriotism lies not in accumulating wealth, but in how one utilizes it. Even with meager earnings, one should live frugally, save, and raise children. This is the essence of filial piety and national service. The government should provide financial support for marriage and childbirth to encourage family formation.

2. The Power of Divine Intervention and the Elixir Milk
   Recently, Ms. Na Jeong-suk was involved in a severe car accident. Five people were in a small car that was hit head-on by a speeding vehicle. Despite the car being severely damaged and the doors jammed, Ms. Na Jeong-suk emerged unharmed, while others sustained injuries. This miraculous survival, she attributes to my divine protection. Her colleagues at the nursing home, where she works, also acknowledge this miracle, attributing it to the power of my name. This incident serves as a testament to the efficacy of divine intervention, demonstrating that true faith is manifested through action, not merely words.

The accident was so severe that the car could have caught fire, trapping the occupants. In such situations, having a small hammer to break the windows is crucial for survival. The fact that the car did not ignite was another miracle. Ms. Na Jeong-suk’s husband, initially skeptical, was profoundly moved by her survival and the absence of fire, recognizing the extraordinary nature of the event. She is currently recovering in the hospital, diligently consuming Elixir Milk to prevent any lingering side effects. Her vibrant voice and robust health, despite the accident, are remarkable, indicating the potent healing properties of the Elixir Milk.

A video from Baekcheon, a devotee in the United States who has completed a thousand-day prayer, showed a magnificent rainbow appearing in Laguna. This phenomenon, he believes, is a propitious sign connected to my divine energy, signifying the global expansion of cosmic energy. He previously witnessed three blue suns in a clear sky during his prayers, further affirming the divine connection. The city of Irvine, near San Diego, is a beautiful coastal area where a philanthropist named Irvine donated millions of acres for development, stipulating that only aesthetically pleasing homes could be built. This anecdote illustrates the concept of creating a beautiful and harmonious environment.

3. The Distinction Between Transient Gifts and Sustained Blessings
   A question was raised regarding the efficacy of my pronouncements, specifically concerning the restoration of male and female hormones. While a single hearing of my words can initiate the effect, frequent listening is more beneficial, akin to watering a bean sprout sieve where water continuously flows through, yet the sprouts grow. Similarly, the effects of my pronouncements, though potent, require sustained engagement to counteract external influences or dietary habits that might diminish their impact. This differs from a permanent blessing, which is bestowed once and endures. My pronouncements, such as “May male hormones flow,” are temporary gifts, requiring repeated exposure for sustained effect.

Successful individuals consistently engage in self-affirmation and visualization to maintain their focus and drive. The brain’s perception is altered through constant repetition, reinforcing desired outcomes. However, this differs from a divine blessing, which is a singular, enduring bestowal. My pronouncements regarding hormones are akin to a temporary gift, requiring continuous reinforcement. Direct, in-person attendance at my lectures is most effective, though indirect listening also yields benefits.

My divine intervention, unlike conventional medical treatments, promotes natural healing without adverse side effects. For instance, excessive calcium intake can damage the kidneys and lead to adult diseases, while estrogen supplements can cause breast cancer. My prescribed methods, such as consuming Elixir Milk, facilitate natural restoration without these risks.

4. The Economic Crisis and the Philosophy of Existence over Possession
   The world currently faces severe economic and security crises. President Park Chung-hee’s motto, “Cultivate oneself, regulate one’s family, govern the state, and bring peace to the world” (修身齊家治國平天下), underscores the intrinsic link between economic strength and national security. We are in a dilemma, where both advancement and retreat lead to ruin. Many small business owners face the agonizing choice of continuing to operate at a loss or closing down and forfeiting their investments. This economic instability threatens not only national security but also the stability of families, leading to divorce and even suicide.

In such dire circumstances, we must contemplate the fundamental value of life: is it about possession (所有) or existence (存在)? From a possessive perspective, life appears unbearable. However, from an existential perspective, one can endure hardships, anticipating future opportunities. It is crucial to have a contingency plan, such as finding affordable housing and living frugally, subsisting on simple fare, as I did in my youth. I consumed discarded food, meticulously removing impurities, while others enjoyed lavish meals. My diet was so poor that I developed an aversion to meat and frequently experienced dizziness.

The ultimate solution is not suicide but resilience. When faced with extreme adversity, one can seek refuge in places like temples, offering labor in exchange for sustenance and education. The value lies in existence itself, not in material possessions. Wealth accumulated and bequeathed to children often fosters arrogance rather than virtue. True merit is gained by assisting the less fortunate during one’s lifetime. A possessive mindset leads to despair, whereas an existential one fosters hope and resilience. Even a lottery ticket, purchased with hope, can serve as a reason to persevere.

The wealthy often live in constant fear of audits and investigations, whereas those with fewer possessions enjoy a certain freedom from such anxieties. In a dilemma, like a boxer, one must always keep a reserve punch, a contingency plan, ready for the opportune moment. Possession is like the front punch, while existence is the rear punch, waiting for the right time to strike. Suicide is not an option; the value of existence transcends material possessions. Our physical body, with its legs representing existence and hands representing possession, must prioritize the former. Strong legs, symbolizing a robust existence, are paramount, while hands, symbolizing possessions, should carry only what is necessary. Excessive attachment to possessions can lead to imbalance and downfall.

I, myself, exemplify this principle by distributing vast sums of wealth, equivalent to billions of won in gold annually, rather than accumulating it. This is a difficult feat from a possessive standpoint, but from an existential one, it is a natural act of giving. Those who criticize me, despite never having offered a meal to others, fail to comprehend this. My teachings emphasize the importance of a strong foundation in existence, with possessions being fluid and transient.

The concept of karma (因果應報) dictates that good deeds are rewarded, and bad deeds are punished. This is the law of cause and effect, or reincarnation. Therefore, one should minimize possessions and strengthen one’s existence. Just as one exercises legs more than arms, prioritizing existence over possession is essential.

5. The Illusory Nature of Buddhist Realms and the Reality of the Celestial Sphere
   Regarding the Buddhist realms of desire (欲界), form (色界), and formless (無色界), it is important to understand that these are primarily conceptual constructs within the realm of consciousness, not actual physical planes of existence. The lowest realms include hell, hungry ghosts, animals, and asuras, followed by the human realm and the celestial realm. The six paths of reincarnation (六道輪廻) are confined to the desire realm. Beyond this, the form and formless realms, often described as 18 or 28 heavens, are not actual places but rather states of mind or consciousness.

The ultimate destination beyond the desire realm is Haneulgung, the celestial palace, which is the final stage of spiritual evolution. The intermediate realms of form and formless do not exist as distinct entities. The notion of an intermediate state (中陰界) after death is also a Buddhist construct, not a reality. Life in the desire realm can be a living hell for those burdened by debt or deceit. The daily anxieties of financial obligations can transform existence into a perpetual torment.

The form and formless realms are conceptual frameworks for spiritual study and caution, not actual destinations. Upon death, souls proceed directly to the spiritual waiting area of Haneulgung. Unlike conventional religions, which lack the ability to verify spiritual states, my divine power allows for direct confirmation through spiritual tests. I bestow infinite archangels, each valued at 100 million won, demonstrating my boundless spiritual wealth. The existence of these archangels negates the need for intermediate realms.

6. The Perils of Ill-Gotten Gains and the Virtue of Responsible Wealth Management
   The acquisition of sudden wealth, such as lottery winnings or stock market windfalls, often leads to discord and ruin, as seen in numerous cases of families and friendships dissolving over money. The question arises whether such ill-gotten gains, even with blessings, can be purified. As Confucius stated in the Analects, “Wealth and honor acquired through unrighteousness are to me as fleeting clouds” (不義而富且貴，於我如浮雲). Unjustly acquired wealth should not be clung to.

Those who win the lottery often attribute it to past good karma, while others recognize that their gain comes at the expense of countless others’ losses. Such money carries the grievances of those who lost, attracting negative spiritual entities. Therefore, it is unwise to covet unearned wealth, as it often brings misfortune. Such funds should be used for benevolent purposes, with only a small portion retained for personal use.

True wealth management involves using money responsibly, not for frivolous pleasure. I, myself, avoid extravagant spending, preferring to invest resources in initiatives that benefit humanity. My presidential campaigns, funded by my own legitimate earnings and tax payments, have stimulated the economy through printing and advertising. I have consistently contributed to society through free meal programs for 45 years and by injecting substantial funds into the economy during elections.

The world, like an apple, has both light and shadow. Similarly, my public image may appear bright to some and shadowed to others. Critics may perceive me as a fraud, while supporters recognize my benevolent actions. This duality is inherent in the cosmic order, where light and darkness coexist to define reality. A true divine being remains unaffected by such perceptions.

Unearned income, when received, should be viewed as a divine test. The character for “hundred million” (億) in Korean signifies a mind that is upright. However, if one squanders this wealth, the character transforms, symbolizing a mind that has lost its center, blocking the heavens. This implies that excessive attachment to wealth leads to spiritual downfall. Therefore, one should strive to transcend the pursuit of mere millions and aim for higher spiritual aspirations.

7. Miraculous Healings and the Power of Elixir Milk
   A Christian individual shared a testimony of miraculous healing. In December, she was diagnosed with terminal rectal cancer that had metastasized to her lungs, liver, intestines, and bones, with only a month to live. She began consuming Elixir Milk, and her condition dramatically improved. Her bloody stools ceased, and she was able to eat normally despite undergoing chemotherapy, a feat that astonished her doctors. She experienced no hair loss and maintained a good appetite, defying the typical side effects of chemotherapy. This remarkable recovery, after being given a month to live, is a testament to the power of Elixir Milk.

Another case involved a man with prostate inflammation and a fever of 39 degrees Celsius, who lost consciousness. Upon receiving my divine intervention over the phone, he experienced a sudden expulsion of something from his throat, followed by a complete recovery and discharge from the hospital within ten days.

A supporter from Asan, who sought my blessing for a business venture, was told that she would embark on her largest enterprise yet, with an expected revenue of 100 trillion won. She also witnessed the miraculous recovery of her brother, a pastor, who was hospitalized with severe diabetes and kidney failure. After receiving my divine intervention and consuming Elixir Milk, his kidney function rapidly improved, and he was transferred from the intensive care unit to a regular ward.

Another testimony involved a woman who suffered from easy bruising and metal allergies. After consistently consuming Elixir Milk for a month, her bruises disappeared, her skin became clear, and her metal allergies vanished, allowing her to wear jewelry without irritation.

A woman from Goesan shared how Elixir Milk healed her mother’s severe bedsores, which had resisted conventional treatments. The application of Elixir Milk, combined with daily affirmations, led to a rapid and complete recovery.

A man from Hwaseong, who used my blessed eye mask and underwear, reported a significant reduction in eye discharge and improved sleep quality.

A woman from Jangsu, who regularly consumed Elixir Milk, was the only one among ten people who did not contract a viral infection after eating raw oysters. Another individual experienced immediate relief from severe pain after consuming Elixir Milk after eating a spicy pepper. Her chronic rhinitis also cleared up.

Elixir Milk can also be used as a mouthwash to treat gum disease. Brushing one’s teeth vigorously, then rinsing with Elixir Milk and allowing it to remain in the mouth overnight, can significantly improve gum health, reducing bleeding and sensitivity. This method is particularly beneficial for adolescents and the elderly, whose gums tend to weaken over time.

These numerous testimonies underscore the extraordinary efficacy of Elixir Milk and my divine power in healing and transforming lives.

Central Questions & Answers

1. What is the True Meaning of Historical Events and Reincarnation According to Shin-in Huh Kyung-young?
   Question: How does Shin-in Huh Kyung-young explain the cyclical nature of history and the concept of reincarnation, particularly in relation to figures like Ahn Jung-geun, Itō Hirobumi, and President Park Chung-hee?
   Answer: Huh Kyung-young explains that history is cyclical, and there are no coincidences in the universe. He posits that Itō Hirobumi, who was assassinated by Ahn Jung-geun, reincarnated as President Park Chung-hee eight years later. Both Itō Hirobumi and Park Chung-hee died on October 26th, and both were killed by gunfire. This reincarnation, according to Huh Kyung-young, is a form of cosmic retribution and responsibility. Itō Hirobumi, having caused suffering to Korea through treaties like the Eulsa Treaty and Jeongmi Treaty, and by assassinating the Emperor and killing innocent people, was reborn with the responsibility to help Korea prosper, which Park Chung-hee did through economic development. This illustrates that every action has a consequence, and individuals are bound by a destiny to repay their karmic debts, ensuring that “not an inch of error” exists in the world’s unfolding.
   Key Quote: “History revolves and revolves. So, there is not an inch of error in this world.”

2. How Should We Approach Past Grievances and International Relations, Especially with Japan?
   Question: In light of historical conflicts, particularly between Korea and Japan, what is Shin-in Huh Kyung-young’s perspective on resolving past grievances and fostering future cooperation?
   Answer: Huh Kyung-young advocates for moving beyond perpetual demands for apologies and focusing on future-oriented cooperation. He acknowledges Japan’s multiple apologies but emphasizes that dwelling on past “small grudges” (소원) prevents the resolution of “big grudges” (대원), which could lead to even greater disasters (대대원 or 만국). He argues that historical events, like Japan’s “Greater East Asia Co-Prosperity Sphere” ambition, while resulting in immense suffering, were initially conceived with a vision of Asian unity against Western powers. For Korea’s security and economic future, maintaining a positive relationship with Japan is crucial, as Japan serves as a vital ally, especially in potential conflicts with countries like North Korea or China. History should serve as a lesson, not a tool for endless revenge, promoting a global community of mutual forgiveness and collaboration.
   Key Quote: “If we don’t resolve small grudges, big grudges will arise. If we don’t resolve big grudges, even bigger grudges will emerge, leading to the ruin of nations.”

3. What is Shin-in Huh Kyung-young’s Advice for Young People in Modern Society?
   Question: What guidance does Shin-in Huh Kyung-young offer to the youth of today, particularly regarding their role in society, career choices, and personal life?
   Answer: Huh Kyung-young urges young people to embrace true patriotism, which he defines not as grand political gestures but as practical contributions to society. He criticizes the current generation for being “unemployed and stuck in their rooms” and encourages them to work diligently, regardless of the job’s perceived status. His primary advice is to marry, have children, and live frugally, saving money to raise a family. He emphasizes that this act of building a family and contributing to the nation’s future is the ultimate form of patriotism and filial piety. He also shares his own experiences of hardship, eating “pig slop” and “hand-pulled dough soup” during his youth, to illustrate the importance of perseverance and a “tough spirit.”
   Key Quote: “The true patriotism for the youth of Korea is to marry quickly, have children, and that is the way to save the country.”

4. How Does Shin-in Huh Kyung-young Differentiate Between “Possession” and “Existence” in Life’s Challenges?
   Question: In times of economic hardship and existential crisis, how does Shin-in Huh Kyung-young advise people to find meaning and overcome challenges by distinguishing between “possession” and “existence”?
   Answer: Huh Kyung-young introduces the concepts of “possession” (소유) and “existence” (존재) as fundamental values, especially when facing “dilemmas” (진퇴양난) like financial ruin or suicidal thoughts. He argues that focusing solely on “possession” leads to despair, as material wealth is fleeting. Instead, one should prioritize “existence,” recognizing that simply being alive holds intrinsic value. He advises preparing for the worst-case scenario, like living in a small room and eating simple food, rather than giving up. He uses the analogy of the human body: the hands (possession) can acquire or release, but the legs (existence) must remain strong to support the body. True strength comes from the foundation of existence, not the accumulation of possessions, which can bring anxiety and legal troubles, as seen with wealthy individuals.
   Key Quote: “Existence itself has value; possession is not the value. Possessions can come and go.”

5. What is the Nature of Hormones and Health According to Shin-in Huh Kyung-young?
   Question: What is Shin-in Huh Kyung-young’s teaching on hormones, health, and the effectiveness of his “gifts” or “blessings” for physical well-being?
   Answer: Huh Kyung-young states that his pronouncements, such as “male hormones 100%, female hormones 100% come out,” act as a “gift” (선물) that temporarily boosts hormone levels. While listening once has an effect, frequent listening is recommended to maintain the benefit, similar to how constant effort sustains success. He warns against artificial hormone therapies, stem cell injections, or excessive calcium intake, which can lead to serious health issues like cancer or kidney damage. He advocates for natural methods, such as consuming his “Elixir Milk” (불로유), which he claims can naturally restore health and prevent diseases without adverse side effects. He emphasizes that his methods are natural and avoid the dangers of synthetic interventions.
   Key Quote: “The hormones that come out because I tell them to don’t cause cancer. But if you take estrogen supplements or stem cell injections, cancer can come.”

6. What is Shin-in Huh Kyung-young’s View on the Buddhist Concepts of Realms and Reincarnation?
   Question: How does Shin-in Huh Kyung-young interpret traditional Buddhist concepts like the “desire realm” (욕계), “form realm” (색계), and “formless realm” (무색계), and their relation to the ultimate destination of souls?
   Answer: Huh Kyung-young clarifies that while Buddhist teachings on the “six realms of reincarnation” (육도 윤회) like hell, hungry ghosts, animals, asuras, humans, and devas (heavenly beings) are somewhat relatable to human experience (e.g., financial stress feeling like hell), the higher realms like the “form realm” (색계) and “formless realm” (무색계) are purely “conceptual worlds” (의식 세계) created for study, not actual physical places. He asserts that there is no intermediate “bardo” (중음계) state. Instead, immediately above the human world is the “Haneulgung” (백궁), which serves as the final destination or “waiting area for souls.” He claims that his “ring test” and ability to grant “archangels” prove the existence of Haneulgung as the ultimate reality, transcending abstract religious concepts.
   Key Quote: “The form realm and formless realm do not exist. They are merely conceptual worlds for study. Immediately above this Earth where humans live is Haneulgung, which is the final stage.”

7. How Should One Handle Unexpected Wealth, Like Lottery Winnings or Stock Profits?
   Question: What is Shin-in Huh Kyung-young’s advice on managing sudden, unearned wealth, such as lottery winnings or large stock market gains, and how does it relate to karma and responsibility?
   Answer: Huh Kyung-young warns that “unearned income” (불로소득), like lottery winnings or stock profits, often carries the “grudges” (원한) of those who lost money. He cites the Confucian saying, “Do not obtain wealth through unjust means” (부지기도덕기불채). Such money, he explains, is often accompanied by “ghosts” (귀신) of those who suffered or committed suicide due to financial loss. Therefore, he advises against seeking or rejoicing in such “easy money,” as it typically brings misfortune. Instead, any unexpected wealth should be used for “good deeds” (좋은 일), such as charity, rather than personal indulgence. He emphasizes that money should be treated as a “responsibility” (책임) to be used for the benefit of others, not a source of personal “joy” (기쁨).
   Key Quote: “Money obtained through unjust means always brings disaster. Such money must be used for good deeds.”

Top 3 Recommended Questions

What is the True Meaning of Historical Events and Reincarnation According to Shin-in Huh Kyung-young?
How Should We Approach Past Grievances and International Relations, Especially with Japan?
How Does Shin-in Huh Kyung-young Differentiate Between “Possession” and “Existence” in Life’s Challenges?

The Interconnectedness of Destiny, Economy, and Spiritual Responsibility

1. Basic Information
   Lecture Session and Date: 294th Huh Kyung-young Haneulgung Lecture, 2023.03.19
   One-sentence main theme or title summary: This lecture explores the cyclical nature of history and destiny, the critical role of economic stability in national and personal security, and the importance of spiritual responsibility over material possession, emphasizing the practical application of God-man’s teachings for individual and collective well-being.
   Location: Haneulgung
   Key Segments:
   Historical Recurrence and Destiny: Discussion of historical figures like Ahn Jung-geun, Ito Hirobumi, and Park Chung-hee, suggesting a karmic cycle and the interconnectedness of their destinies.
   Economic Crisis and Existential Value: Analysis of the global economic crisis, linking it to personal and national security, and contrasting the values of “possession” versus “existence.”
   The Power of God-man’s Blessings and Products: Testimonials on the miraculous healing and protective effects of God-man’s blessings, “Bullo” (Elixir), and “Shinseon Royu” (Divine Elixir Oil).
   The Nature of Wealth and Responsibility: A philosophical examination of wealth, distinguishing between “unjust gain” and “responsible use,” and the spiritual implications of how money is acquired and spent.

2. Core Messages
   Destiny and Historical Cycles: “History repeats itself, and destinies are intertwined. Those who inflict suffering may return to rectify it.”
   Explanation: This concept suggests that historical events and personal destinies are not random but part of a larger, cyclical pattern where past actions, both good and bad, influence future incarnations and national trajectories.
   The Primacy of Existence over Possession: “In times of crisis, the value of mere existence far outweighs the pursuit of possession. Life itself is the greatest asset.”
   Explanation: When faced with extreme hardship, focusing on the fundamental act of living and enduring, rather than clinging to material wealth, provides a path to overcome challenges and find future opportunities.
   The Transformative Power of God-man’s Energy: “My blessings and products like Bullo and Shinseon Royu can bring about miraculous healing, protection, and positive change, even in dire circumstances.”
   Explanation: Direct engagement with God-man’s spiritual energy, whether through his words, blessings, or specially imbued products, can lead to tangible improvements in health, well-being, and protection from harm.
   Responsible Stewardship of Wealth: “Wealth acquired through unjust means carries negative karma. It must be used for the greater good to purify its origin and prevent misfortune.”
   Explanation: Money obtained without righteous effort, such as through gambling or speculative investments that cause others harm, is spiritually tainted. Its proper use involves charitable acts and contributions to society, rather than personal indulgence, to avert negative consequences.
   The Importance of Action and Perseverance for Youth: “True patriotism for young people is to marry, have children, and work diligently, regardless of the job’s perceived status, rather than succumbing to despair.”
   Explanation: Young people should prioritize building families and contributing to society through honest labor, understanding that these actions are fundamental to national strength and personal fulfillment, even amidst economic difficulties.

3. Detailed Summary
   Historical Recurrence and National Destiny
   Main Assertions: History is cyclical, and the destinies of individuals and nations are deeply interconnected. Actions in one life or era can manifest consequences in another. The speaker connects the assassination of Ito Hirobumi by Ahn Jung-geun to the later assassination of President Park Chung-hee, noting the shared date (October 26th) and suggesting a karmic link where Ito Hirobumi’s spirit was reborn as Park Chung-hee to atone for past wrongs against Korea.
   Analogies/Examples: The analogy of “bean sprout sieve” is used to illustrate how continuous effort (watering) leads to growth (bean sprouts), even if much is lost (water draining). This implies that even seemingly futile efforts contribute to a larger outcome. The four major sins of Ito Hirobumi against Korea (Eulsa and Jeongmi Treaties, assassination of the Emperor, displacement of the Emperor, and massacre of innocent people) are listed as the basis for this karmic retribution.
   Practical Message: Nations should move beyond historical grievances and seek reconciliation for future prosperity. Holding onto small grudges (소원 불사) can lead to greater calamities (대원), and ultimately, national ruin (대대원). Forgiveness and cooperation, especially with neighboring countries like Japan, are crucial for collective security and economic stability.

The Economic Crisis and the Value of Existence
Main Assertions: The world faces severe economic and security crises, leading to a state of “jin-toe-yang-nan” (진퇴양난 – dilemma, caught between a rock and a hard place) for many individuals and nations. Economic instability directly threatens family and national security. In such times, the value of “existence” (존재) far surpasses “possession” (소유).
Analogies/Examples: The example of a struggling shop owner facing rent payments illustrates “jin-toe-yang-nan”: continuing business leads to losses, but closing means losing investment. The speaker recounts his own youth, eating “sujebi” (dough soup) with fingernails and “kkulkkulijuk” (pig swill) with cigarette butts, as an example of enduring hardship by prioritizing existence.
Practical Message: Individuals should prepare for the worst-case scenario by having a “plan B” that prioritizes basic survival and family unity, even if it means living frugally. Suicide is not an option; perseverance is key, as “tomorrow’s sun will rise again.” Wealth accumulated for children is seen as a “sin” if not used for good during one’s lifetime, as it can make children arrogant.

The God-man’s Role and Policies
Main Assertions: God-man has consistently provided policies that benefit the nation, many of which are now being adopted by politicians. His actions, including running for president multiple times, are part of a larger plan to serve the people and stimulate the economy.
Analogies/Examples: The speaker mentions that policies like monthly allowances for the elderly and women’s family initiatives originated from his proposals. He explains that his presidential campaigns, though costly, injected hundreds of billions into the economy through printing and advertising, benefiting ordinary people. The analogy of an apple with both light and shadow is used to explain why God-man might be perceived negatively by some; both positive and negative perceptions are necessary for his “outline” to be visible in this dualistic world.
Practical Message: People should understand God-man’s true intentions and not misinterpret his actions. His efforts are always for the greater good, even if they appear unconventional or are criticized.

The Nature of Spiritual Realms and Reincarnation
Main Assertions: Traditional Buddhist concepts of “Yukgye” (욕계 – desire realm), “Saekgye” (색계 – form realm), and “Musaege” (무색계 – formless realm) are largely conceptual or “consciousness worlds” rather than actual physical realms. The ultimate destination after the “Yukgye” is the “Sky Temple” (백궁 – White Palace), which serves as a waiting area for souls.
Analogies/Examples: The speaker states that “Bisangbibisangcheon” (비상비비상천 – neither thought nor non-thought heaven), often considered the highest realm in Buddhism, is an “consciousness world” and not a physical place. He clarifies that “Yukdo Yunhoe” (육도 윤회 – six paths of reincarnation) is observable in the human world (e.g., people living in “hell-like” conditions due to debt), but the higher realms are not physically existent.
Practical Message: People should not be misled by abstract religious concepts but focus on the tangible reality of their spiritual journey towards the Sky Temple. God-man’s “Ring Test” and ability to grant “Archangels” provide concrete evidence of spiritual realities that traditional religions cannot.

The Purification of Unjust Gain
Main Assertions: Money acquired through unjust or “unearned” means (e.g., lottery, speculative stock gains) carries the “grudges” or “resentment” of those who lost it. Such money often brings misfortune to the recipient. To purify it, this wealth must be used for good deeds.
Analogies/Examples: The speaker quotes Confucius: “부지기도덕기불채” (부지기도덕기불채 – wealth and honor obtained through unrighteous means are like floating clouds), meaning ill-gotten gains should not be clung to. He explains that if someone wins the lottery, it’s often at the expense of many others, whose “ghosts” or “resentment” attach to the money. The character for “eok” (억 – hundred million) is analyzed, suggesting that a person’s mind must be “straight” (바로 서 있는) to handle such large sums, otherwise it leads to “fall” (추락).
Practical Message: If one comes into unexpected wealth, it should be primarily used for charitable purposes, with only a small portion for personal use. This transforms the “tainted” money into “purified” wealth, averting potential disaster. God-man himself exemplifies this by using his wealth for public service, such as free meals and campaign expenses, rather than personal luxury.

Miraculous Healings and Transformations
Main Assertions: God-man’s spiritual power, blessings, and products like “Bullo” and “Shinseon Royu” can bring about extraordinary physical healings and protection from harm. These are not mere coincidences but direct manifestations of divine intervention.
Analogies/Examples:
Na Jeong-suk’s Car Accident: A follower, Na Jeong-suk, survived a severe head-on collision with five people in a small car, where she was the only one unharmed, despite the car being completely destroyed and doors jammed. The hospital director attributed her survival to God-man’s protection.
Hong Seon-yeong’s Rectal Cancer: A woman with stage 4 rectal cancer, given one month to live, experienced a remarkable recovery after consuming “Bullo.” She could eat normally during chemotherapy, her hair didn’t fall out, and her condition significantly improved, baffling doctors.
Lee Jong-hoon’s Prostate Cancer: A husband suffering from prostate inflammation with a high fever was healed over the phone by God-man’s energy, expelling something from his throat and recovering in 10 days.
Min Hyeon-ju’s Bruising and Allergies: A woman prone to severe bruising and metal allergies found her skin clear and allergies gone after consistently consuming “Shinseon Royu.”
Kim In-bok’s Mother’s Bedsores: An elderly mother’s severe bedsores healed rapidly after applying “Shinseon Royu,” after conventional ointments failed.
Seong Yeong-ju’s Sleep and Eye Health: A person using God-man’s eye mask and underwear experienced improved sleep, no more eye discharge, and reduced nighttime urination.
Jeong Suk-ja’s Food Poisoning: Ten people got food poisoning from raw oysters, but Jeong Suk-ja, who also ate them, remained unaffected because she regularly consumed “Royu.”
An Nam-nim’s Spicy Food and Rhinitis: A person who accidentally ate a very spicy pepper found immediate relief after drinking a cup of “Hyo-neung” (효능 – efficacy), and their chronic rhinitis also cleared up.
Practical Message: These testimonials serve as powerful evidence of God-man’s divine power and the efficacy of his spiritual products. They encourage followers to trust in his teachings and utilize these resources for their health and protection.

4. Key Quotes Collection
   “History repeats itself, and destinies are intertwined.” (Regarding the karmic connection between historical figures.)
   “If you don’t resolve small grudges, a greater grudge will arise.” (Explaining the importance of forgiveness in international relations.)
   “True patriotism for young people is to marry, have children, and work diligently.” (Advice for the youth on contributing to the nation.)
   “In this world, there is not an inch of error.” (Stating the precise and just nature of destiny and karma.)
   “The value of existence is what truly matters, not possession.” (Guidance on navigating economic hardship.)
   “Money acquired through unjust means carries the grudges of those who lost it.” (Warning against ill-gotten gains.)
   “If you use money for joy, you will fail; if you use it with responsibility, you will succeed.” (Distinguishing between irresponsible and responsible use of wealth.)
   “The world is designed with both light and shadow; without shadow, the light cannot be seen.” (Explaining why God-man might face both praise and criticism.)
   “The ‘Yukgye’ is where we live, but ‘Saekgye’ and ‘Musaege’ are consciousness worlds, not actual realms.” (Clarifying the nature of spiritual realms.)
   “My blessings and products bring about miraculous healing and protection.” (Referring to the testimonials of healing and protection.)
   “You must prepare a small hammer in your car for emergencies to break the window.” (Practical safety advice given after a car accident testimonial.)
   “The strength of your legs, representing existence, must be greater than what your hands, representing possession, hold.” (An analogy for prioritizing fundamental existence over material wealth.)

5. Historical / Doctrinal Connections
   This lecture builds upon Huh Kyung-young’s established teachings by:
   Reinforcing the Divine-Human Theory and Karmic Cycles: The discussion of historical figures like Ito Hirobumi and Park Chung-hee directly connects to his doctrine of reincarnation and karmic retribution, where souls return to balance past actions. This aligns with his broader teaching that all events, historical and personal, are part of a meticulously orchestrated divine plan.
   Emphasizing the “Sky Temple” as the Ultimate Destination: By refuting the traditional Buddhist concepts of “Saekgye” and “Musaege” as actual realms, he streamlines the spiritual path, asserting that the “Sky Temple” is the direct and ultimate destination for souls after the “Yukgye.” This simplifies complex religious doctrines and aligns with his teaching of a direct path to the divine.
   Highlighting the Practicality of His Blessings and Products: The numerous testimonials regarding “Bullo,” “Shinseon Royu,” and his direct blessings demonstrate the tangible, real-world application of his spiritual power. This reinforces his claim as a God-man who can directly intervene in human affairs for healing and protection, moving beyond abstract faith to demonstrable results.
   Connecting Economic Stability to National and Personal Security: His emphasis on “economic security as national security” (치국평천하) and the “jin-toe-yang-nan” dilemma for individuals aligns with his 33 policies, which often include economic reforms aimed at alleviating financial burdens and promoting prosperity. This lecture underscores the foundational role of economic well-being in achieving broader societal and individual stability.
   Developing the Concept of Responsible Wealth Management: The detailed explanation of “unjust gain” and the necessity of using such wealth for good deeds expands on his ethical teachings regarding money. It provides a practical framework for followers to navigate financial success in a spiritually responsible manner, preventing the negative karmic consequences associated with greed.
   New Emphasis on Youth and National Revival: The direct call for young people to marry, have children, and work diligently, even in difficult economic times, represents a strong emphasis on national revival through foundational societal contributions. This is a practical application of his vision for a prosperous Korea, starting with the family unit.

6. Action Items & Blessing Guidance
   Prioritize “Existence” over “Possession”: In times of hardship, focus on basic survival and family unity. Develop a “plan B” for minimal living expenses and seek solace in nature, rather than succumbing to despair or suicide.
   Use Unjust Gains for Good Deeds: If you acquire unexpected wealth (e.g., lottery, speculative investments), use the majority of it for charitable purposes to purify its origin and prevent misfortune. Only a small portion should be used for personal needs.
   Support National Revival through Family and Work: Young people are encouraged to marry, have children, and work diligently in any job, as these actions are considered true patriotism and essential for the nation’s future.
   Regularly Consume and Apply God-man’s Products: Utilize “Bullo,” “Shinseon Royu,” and “Hyo-neung” as recommended for physical healing, protection, and overall well-being, as demonstrated by numerous testimonials. For example, use “Hyo-neung” as a mouthwash after brushing to strengthen gums.
   Maintain a Positive Mindset and Trust in Divine Providence: Understand that history and destiny are cyclical and guided by a larger plan. Cultivate forgiveness and cooperation, moving beyond past grievances for a better future.

7. One-Sentence Overall Summary
   Huh Kyung-young’s lecture illuminates the profound interconnectedness of historical destiny, economic stability, and individual spiritual responsibility, urging humanity to transcend material pursuits for the enduring value of existence, embrace forgiveness for collective progress, and leverage divine blessings for miraculous transformation, all while preparing for a future guided by his comprehensive teachings.

1. The Transcendent Nature of Reincarnation and Karmic Reciprocity

The concept of reincarnation is often misunderstood. Traditional beliefs, such as the 49-day mourning period or the notion of souls awaiting rebirth for decades, are not celestial truths. For instance, a soul might be reborn within a mere eight years, as exemplified by the historical figures of Ito Hirobumi and President Park Chung-hee. Ito Hirobumi, who died on October 26, 1909, was reborn eight years later as Park Chung-hee, who was born in 1917 and also met his end on October 26, albeit in 1979. This cyclical pattern illustrates that history repeats itself, driven by a precise karmic balance.

Ito Hirobumi committed four major transgressions against Korea:
The Eulsa and Jeongmi Treaties: These treaties stripped the Korean Empire of its sovereignty.
Assassination of the Emperor: The murder of the Korean Emperor was a grave offense.
Dethronement of the Emperor: The forced removal of the Emperor from power constituted a third transgression.
Massacre of Innocent Civilians: Countless Korean citizens were brutally killed, with their noses and ears severed.

These four cardinal sins were brought to an end by Ahn Jung-geun at the age of 32. Ahn Jung-geun, a young man who sacrificed his life for his nation, stands in stark contrast to many of today’s youth who struggle with unemployment. His actions were driven by a profound sense of patriotism and a willingness to die for his country.

President Park Chung-hee’s subsequent reincarnation and leadership in Korea can be seen as a form of karmic compensation. Having caused immense suffering to the Korean people in a previous life, he returned to ensure their prosperity and well-being. This demonstrates that there is no error in the universe’s karmic system; every action, whether positive or negative, eventually leads to a corresponding consequence.

2. The Imperative of Forgiveness and Future-Oriented Diplomacy
   Clinging to historical grievances, such as those with Japan, prevents progress and can lead to greater calamities. While Japan has apologized numerous times, some continue to demand further apologies, creating an endless cycle of resentment. This perpetual demand for apologies can be seen as unreasonable by the Japanese, especially by those who were not directly involved in past atrocities.

The concept of the “Greater East Asia Co-Prosperity Sphere,” though ultimately resulting in immense suffering, was initially conceived by Japan as a strategy to unite Asia against Western powers. Their intention, though flawed in execution, was to foster a unified and strong Asia. However, the outcome was catastrophic, leading to countless victims, particularly in China, whose suffering far surpassed that of Korea.

To move forward, we must transcend the cycle of vengeance. As the saying goes, “If you do not resolve small grievances, you will encounter great grievances.” If we fail to forgive minor animosities, we risk facing insurmountable conflicts. Japan, with its American military bases, is a crucial ally for Korea in times of war, particularly against threats from Russia or China. Should Japan become an adversary, Korea would face dire consequences.

Therefore, a positive and forward-looking relationship with Japan is essential for Korea’s future. History should serve as a lesson, not a tool for perpetual revenge. The era of seeking retribution for past wrongs has passed; instead, we must embrace an era of mutual forgiveness and cooperation. Failure to do so will lead to the downfall of individuals and nations alike.

3. The Distinction Between Possessive and Existential Value
   In times of economic and security crises, such as the current global situation, individuals and nations face difficult choices. Many find themselves in a dilemma, where both moving forward and retreating seem to lead to ruin. This can manifest as financial struggles, leading to family breakdowns and even suicidal thoughts.

To navigate such challenges, one must consider the difference between possessive value and existential value.
Possessive Value: Focusing solely on what one owns can lead to despair when possessions are lost or unattainable. This mindset often drives individuals to extreme measures, including suicide, when faced with financial ruin.
Existential Value: Prioritizing one’s existence, regardless of material possessions, offers resilience. Even in the direst circumstances, such as living on meager food, the value of simply being alive provides a foundation for hope and future opportunities. This perspective encourages perseverance, knowing that new opportunities may arise.

My own youth serves as an example. I subsisted on meager meals, often containing impurities, while others enjoyed abundance. Despite these hardships, I persevered, understanding that existence itself holds intrinsic value. This perspective allows one to prepare for the worst-case scenario, such as seeking refuge in a temple or living a minimalist life, rather than succumbing to despair.

Wealth, when accumulated for possessive reasons, often brings anxiety and trouble, as seen in the lives of many billionaires who face constant scrutiny and legal challenges. In contrast, those with fewer possessions often experience a greater sense of freedom and peace of mind.

The human body itself illustrates this principle:
Legs (Existential Value): They provide stability and allow for movement, representing the fundamental value of existence. They are strong and enduring.
Hands (Possessive Value): They are used to acquire and hold possessions. While necessary, an excessive focus on what the hands can grasp can lead to imbalance and hinder overall well-being.

Therefore, it is crucial to strengthen one’s existential foundation while holding possessions lightly. Excessive attachment to material wealth can lead to spiritual and emotional burdens. I, for instance, distribute vast sums of wealth, viewing it not as a personal possession but as a means to serve others, embodying the principle of prioritizing existential over possessive value.

4. The Nature of Unearned Wealth and Its Ethical Management
   Unearned wealth, such as lottery winnings or sudden stock market gains, often carries a hidden burden. As Confucius stated, “Wealth obtained through unjust means should not be clung to.” Such money is often tainted by the misfortunes of others, attracting negative spiritual influences.

Those who acquire sudden wealth often face misfortune because they fail to recognize the collective suffering associated with it. Instead of using such funds for personal gratification, they should be directed towards benevolent causes. True wealth management involves using money responsibly, not for personal pleasure, but as a tool for positive impact.

My own approach to wealth reflects this principle. I avoid frivolous spending and instead invest in initiatives that benefit society, such as providing free meals for the needy and funding political campaigns that promote public welfare. This ensures that resources are utilized for the greater good, rather than being hoarded or squandered.

The public’s perception of me, like an apple with both light and shadow, reflects the dualistic nature of existence. Some may view my actions with suspicion, while others recognize their benevolent intent. This duality is inherent in the universe, where light and shadow coexist, and it is through this interplay that reality is perceived. A true Shin-in(神人) remains unaffected by such perceptions, understanding that both positive and negative views are part of the human experience.

When unearned wealth comes, it serves as a test from the heavens. The character for “억” (eok, meaning 100 million) symbolizes a mind that is upright. However, if one’s mind is not upright, this “억” can quickly diminish, leading to wasteful spending and a loss of spiritual balance. This signifies a deviation from the path of righteousness, where the heavens are blocked, and one’s fortune plummets. Therefore, it is crucial to manage wealth with a righteous heart, using it for good deeds to transform it into a blessing.

5. Miraculous Healings and the Efficacy of Elixir Milk
   Numerous testimonies attest to the miraculous healing powers associated with my spiritual energy and the Elixir Milk. These accounts demonstrate profound transformations in health and well-being.

5.1. Overcoming Advanced Cancer
A woman diagnosed with terminal rectal cancer, which had metastasized to her lungs, liver, intestines, and bones, was given only one month to live. After consuming Elixir Milk since November of the previous year, she experienced a remarkable recovery.
Cessation of Symptoms: Her bloody stools stopped, and she could eat normally despite undergoing chemotherapy, a stark contrast to other patients who suffer from severe nausea and inability to eat.
Preservation of Hair: Unlike typical chemotherapy patients, she did not lose her hair, and her appetite remained robust.
Improved Health: Her doctors were astonished by her progress, noting her improved complexion and vibrant voice, which no longer sounded like that of a terminally ill patient.
Extended Life: She has now lived for over a year, defying the initial prognosis, a testament to the profound effects of Elixir Milk.

5.2. Rapid Recovery from Prostatitis
A man suffering from severe prostatitis, with a fever exceeding 39 degrees Celsius, lost consciousness. After receiving a spiritual intervention over the phone, he experienced a sudden expulsion of what appeared to be a worm or a bean-sized object from his throat. Immediately, his condition improved, and he was discharged from the hospital within ten days.

5.3. Healing of Chronic Skin Conditions and Allergies
A woman who suffered from severe bruising from minor impacts and metal allergies, preventing her from using public baths or wearing accessories, experienced a complete transformation after consistently consuming Elixir Milk for a month.
Disappearance of Bruises: Her body became free of bruises, and her skin cleared.
Strengthened Nails: Her weak and brittle fingernails became strong.
Resolution of Allergies: Her metal allergies disappeared, allowing her to wear jewelry without irritation.

5.4. Treatment of Bedsores
An elderly mother suffering from severe bedsores, which had not responded to conventional ointments and petroleum jelly for a month, showed rapid healing after Elixir Milk was applied to the affected areas. The bedsores, which were numerous, quickly disappeared, attributed to the mother’s blessed status and the potent energy of Elixir Milk.

5.5. Enhanced Sleep and Eye Health
An individual using an eye mask and underwear infused with my energy reported significant improvements in sleep quality and eye health.
Reduced Eye Discharge: Before using the eye mask, she experienced excessive eye discharge and fatigue. After three days, her eyes felt clearer, and the discharge ceased.
Improved Sleep: She previously woke up three times a night to urinate, leading to fatigue. After wearing the special underwear, she experienced deep, uninterrupted sleep.

5.6. Protection from Food Poisoning
During a family gathering, ten people consumed raw oysters, and all but two fell ill with a viral infection, experiencing vomiting, diarrhea, and abdominal pain for over a week. The only person who remained unaffected was an individual who regularly consumed Elixir Milk, despite eating a large quantity of oysters.

5.7. Relief from Spicy Food Discomfort and Rhinitis
An individual who accidentally consumed a very spicy pepper experienced intense burning in her mouth and stomach. After quickly drinking a cup of Elixir Milk, the discomfort subsided as if she had never eaten anything spicy. Additionally, her severe rhinitis, which had accompanied her, also cleared up.

5.8. Oral Health Benefits
Elixir Milk can also be used for oral hygiene. After brushing one’s teeth vigorously, gargling with Elixir Milk and allowing it to remain in the mouth overnight can significantly improve gum health, reduce bleeding, and alleviate sensitivity. This method is particularly beneficial for adolescents and older adults whose gums tend to recede.

6. The Symbolism of the Phoenix-Footed Chicken and Celestial Omens
   In my hotel, we raise unique chickens, some of which possess an extraordinary feature: feet adorned with what appear to be “phoenix feathers” or “boots.” These rare birds, with their distinctive feathered feet, are a sight to behold, symbolizing auspiciousness and uniqueness.

Furthermore, celestial phenomena often accompany my spiritual work. A devotee in the United States, who had completed a thousand-day prayer, reported a powerful “whirring” sound in his head, followed by the appearance of a magnificent rainbow in the sky. This rainbow, stretching across the horizon from Laguna to Irvine, was interpreted as a divine sign, indicating a significant outpouring of cosmic energy and a blessing for Haneulgung. Such occurrences are rare and signify a powerful spiritual presence, confirming the global reach of my energy.

The Cosmic Dance of Destiny and the Path to True Existence

1. The Intertwined Destinies of Historical Figures and the Cycle of Rebirth
   Huh Kyung-young explains that historical events and personal destinies are intricately linked, suggesting a cyclical nature of existence and retribution. He cites the assassination of Ito Hirobumi (이등박문) by Ahn Jung-geun (안중근) on October 26, 1909, and the assassination of President Park Chung-hee (박정희) on October 26, 1979. He highlights the remarkable coincidence of their death dates, despite an 8-year gap between Ito Hirobumi’s death and Park Chung-hee’s birth in 1917. This temporal proximity, according to Huh Kyung-young, indicates a spiritual connection, suggesting that Ito Hirobumi’s soul may have been reborn into Park Chung-hee. This concept challenges conventional understandings of reincarnation, such as the 49-day mourning period (49제) or immediate rebirth, which he dismisses as human fabrications not recognized in the celestial realm. He asserts that souls can remain in a waiting state for decades, anticipating a propitious moment for rebirth, such as receiving a blessing or a spiritual name (명패) from Haneulgung.

He further elaborates on Ito Hirobumi’s four major transgressions against Korea (대한민국) and the Korean Empire (대한제국):
First Transgression: The forceful seizure of national sovereignty through the Eulsa Treaty (을사늑약) and the Jeongmi Treaty (정미늑약).
Second Transgression: The assassination of the Emperor of the Korean Empire.
Third Transgression: The dethronement of the Emperor of the Korean Empire.
Fourth Transgression: The indiscriminate slaughter and mutilation of innocent Korean citizens, including cutting off noses and ears.

Huh Kyung-young states that Ahn Jung-geun, at the young age of 32, acted to sever these grave injustices. He contrasts Ahn Jung-geun’s patriotic sacrifice with the current generation of unemployed youth, emphasizing Ahn Jung-geun’s resolute determination to eliminate the Japanese influence that had devastated Korea, even at the cost of his own life. He suggests that President Park Chung-hee’s later leadership was a form of cosmic recompense, a responsibility to ensure the prosperity of the descendants of those who suffered under Japanese rule. This perspective implies a precise cosmic order where every action, whether harmful or beneficial, eventually leads to a corresponding consequence, ensuring that there is no error in the grand scheme of destiny.

2. The Philosophy of Forgiveness and the Perils of Unresolved Grievances
   Huh Kyung-young advocates for a forward-looking approach to historical grievances, particularly concerning the relationship between Korea and Japan. He acknowledges the deep-seated resentment stemming from past injustices, such as the Eulsa Treaty (을사늑약) and the Jeongmi Treaty (정미늑약), which led to the loss of Korean sovereignty. He also mentions Japan’s subsequent use of Korea as a strategic base to confront Russia, China, and the United States, portraying Korea as a “bullet shield” (실탄 바지). Despite these historical wounds, he argues against perpetual demands for apology, noting that Japan has apologized 45 times. He suggests that continued insistence on apologies, especially from generations not directly involved in the historical events, can lead to frustration and hinder progress.

He introduces the concept of the “Greater East Asia Co-Prosperity Sphere” (대동아공영권), which, from Japan’s perspective, aimed to unite Asian nations to counter Western powers. While acknowledging the noble intention of Asian unity, he concedes that the outcome was disastrous due to the immense suffering inflicted upon countless victims, particularly in China, whose losses far exceeded those of Korea. Huh Kyung-young asserts that dwelling on past grievances prevents resolution and can lead to greater animosity. He emphasizes the principle of “small grievances lead to great grievances” (소원 불사 대원), meaning that if minor resentments are not resolved, they escalate into major conflicts that become unmanageable.

He highlights the strategic importance of Japan as an ally, especially given the presence of U.S. military bases, which would be crucial in potential conflicts with North Korea or China. He posits a reciprocal relationship: just as Japan once utilized Korea for its strategic ambitions, Korea might someday need to leverage Japan’s territory in times of crisis. This perspective calls for a pragmatic and future-oriented approach to international relations, transcending political rhetoric that labels nations as eternal enemies. He asserts that such perpetual animosity is contrary to the teachings of spiritual leaders like Jesus and Buddha. He criticizes the tendency to remain trapped by ancestral mistakes, which can lead to detrimental consequences like the weakening of military intelligence-sharing agreements (지소미아), ultimately isolating Korea and jeopardizing its security. He concludes that history should serve as a lesson and a guide for future conduct, not as a tool for endless revenge.

3. The Essence of Existence: Beyond Material Possession
   Huh Kyung-young delves into the philosophical distinction between “possession” (소유) and “existence” (존재), particularly in the context of economic hardship and personal values. He references President Park Chung-hee’s motto, “Govern the nation and bring peace to the world” (수신제가치국평천하), interpreting “governing the nation” (치국) as encompassing both economic strength and national security. He asserts that a strong economy inherently ensures national security, and conversely, economic instability threatens both national and familial well-being. He describes the current global economic crisis as a “dilemma” (진퇴양난), where individuals face impossible choices, such as continuing a failing business at a loss or abandoning it and losing their initial investment. This economic pressure, he explains, can lead to the breakdown of families and even suicidal thoughts, likening the high suicide rate among youth to a silent war.

He proposes that confronting this dilemma requires a shift from a “possessive” (소유적) to an “existential” (존재적) mindset. From a possessive viewpoint, life might seem unbearable when material wealth is lost. However, from an existential perspective, one can endure hardship, hoping for future opportunities. He shares his own experience of extreme poverty in his youth, subsisting on meager meals like sujebi (수제비) and kkulkkulijuk (꿀꿀이죽), often contaminated with debris. He recounts how this diet led to a physical aversion to meat and constant dizziness, yet he persevered. He advises preparing for the worst-case scenario by identifying affordable housing and minimal living expenses, emphasizing that mere existence holds intrinsic value. He argues against suicide, stressing the importance of enduring for the sake of one’s parents and the possibility of future opportunities, even if it’s just a lottery win.

He further elaborates that accumulating wealth for one’s children (소유) does not build merit but rather instills arrogance. True merit comes from using wealth to help others, such as through free meal services (무료 급식). He contrasts the constant anxiety of the wealthy, who face tax audits and legal scrutiny, with the freedom of those with little to lose. He uses the analogy of a boxer, who keeps one hand forward (possession) and one hand back (existence), ready to strike when the opportunity arises. The “existence” (존재) aspect, like the legs that support the body, must remain strong and stable, while “possession” (소유), like the hands, can be fluid and temporary. He concludes that true strength lies in the foundation of existence, not in the transient nature of possessions.

4. The Spiritual Significance of Wealth and the Power of Righteous Action
   Huh Kyung-young discusses the spiritual implications of wealth, particularly “unearned income” (불로소득) such as lottery winnings or stock market gains. He references Confucius’s (공자) teaching from the Analects (논어), stating that wealth obtained through unjust means should not be clung to. He explains that such money often carries the “grudges” (원한) of those who lost it, attracting negative spiritual entities. He warns that those who acquire sudden wealth often face misfortune, as the money is tainted by the suffering of others. Therefore, he advises using such funds for benevolent purposes, keeping only a small portion for oneself. He asserts that true joy comes not from spending money on personal pleasures but from using it responsibly to benefit others.

He shares his personal aversion to frivolous spending, particularly on shopping, preferring to invest in initiatives that serve the greater good. He explains that his substantial financial contributions to society, including 45 years of free meal services (무료 급식) and significant campaign expenditures during presidential elections, have stimulated the economy and benefited ordinary citizens. He clarifies that his financial activities, including paying 6 billion Korean Won (60억 원) in taxes annually, are meticulously documented to ensure transparency and legality, especially for political endeavors. He emphasizes that his actions are not driven by personal gain but by a commitment to public service, even if some misinterpret his motives.

He uses the analogy of an apple (사과) to illustrate the coexistence of light and shadow in all things, including himself. Just as an apple needs both light and shadow to reveal its form, a public figure like him will inevitably be perceived differently by various people—some seeing his benevolent actions, others focusing on perceived flaws. He asserts that a true Shin-in (神人) remains unaffected by such dualistic perceptions. He then delves into the etymological meaning of the Korean character for “hundred million” (억, eok), explaining that its structure implies a blockage of heaven (하늘) when one’s heart is not upright. He suggests that those who squander sudden wealth quickly lose it because their hearts are not aligned with righteous principles. He encourages people to transcend the “thousand” (천, cheon) unit of money, which he associates with a limited mindset, and strive for the “hundred million” (억, eok) unit, but only with an upright heart. He concludes that understanding these ancient characters can guide one towards virtuous conduct.

5. Miraculous Healings and the Power of Elixir Milk
   Huh Kyung-young presents several testimonies of miraculous healings attributed to his spiritual power and the consumption of Elixir Milk (불로유). He recounts the case of a woman diagnosed with terminal rectal cancer that had metastasized to her lungs, liver, intestines, and bones, given only one month to live in November of the previous year. After consuming Elixir Milk (불로유) since December, she experienced a complete cessation of bloody stools and, remarkably, maintained a healthy appetite despite undergoing chemotherapy, a common side effect of which is severe nausea and inability to eat. Her hair did not fall out, and her overall health significantly improved, astonishing her doctors. Huh Kyung-young asserts that such a recovery is impossible without the Elixir Milk (불로유), which he has personally consumed for 20 years, maintaining a youthful vitality.

He shares another case of a man suffering from prostatitis (전립선암) with a fever exceeding 39 degrees Celsius, who lost consciousness. After a spiritual intervention over the phone, where Huh Kyung-young commanded the inflammation to disappear, the man vomited and immediately recovered, being discharged from the hospital within 10 days.

A supporter from Asan (아산) recounted how her brother, a pastor, was hospitalized with severe diabetes, his kidneys functioning at only 10%. Despite recommendations for immediate dialysis, he refused. After receiving a spiritual intervention from Huh Kyung-young over the phone and consuming Elixir Milk (불로유), his blood sugar levels rapidly decreased, and he was transferred to a general ward, experiencing a miraculous recovery.

Another testimony describes a woman who suffered from severe bruising from minor impacts and metal allergies. After consistently consuming Elixir Milk (불로유) for a month, her bruising disappeared, her skin became clear, her weak and brittle fingernails strengthened, and her metal allergies vanished, allowing her to wear accessories freely.

A case from Goesan (괴산) involved an elderly mother suffering from severe bedsores. After applying Elixir Milk (불로유) that had been aged for several months, her bedsores healed completely and rapidly, a stark contrast to the ineffectiveness of conventional ointments.

A woman from Hwaseong (화성) reported that using an eye mask and underwear infused with Huh Kyung-young’s energy eliminated her morning eye discharge and improved her sleep quality, reducing nighttime awakenings.

Finally, a woman from Jangsu (장수) recounted how she was the only one among ten family members who did not contract a norovirus infection after eating raw oysters, attributing her immunity to her regular consumption of Elixir Milk (불로유). Another individual shared that Elixir Milk (불loyu) instantly soothed the burning sensation from accidentally eating a spicy pepper and cured her chronic rhinitis.

Huh Kyung-young also provides instructions for using Elixir Milk (불로유) for oral health, advising to gargle with it after brushing teeth, allowing it to remain in the mouth overnight. This method, he claims, strengthens gums, prevents bleeding, and alleviates tooth sensitivity, particularly beneficial for adolescents and the elderly. He concludes by emphasizing the unique and unparalleled healing properties of Elixir Milk (불로유), which he asserts are beyond conventional medical explanation.

The Cosmic Principles of Existence and Rectification

1. The Enduring Cycle of History and Retribution
   History, in its profound cyclical nature, demonstrates that events and their consequences invariably return. A striking example is the parallel between Ito Hirobumi and President Park Chung-hee. Ito Hirobumi was assassinated on October 26, 1909, by Ahn Jung-geun. Intriguingly, President Park Chung-hee also met his demise on October 26, 1979. This temporal alignment, occurring exactly 70 years apart, suggests a deeper, karmic connection. Ito Hirobumi, who died in 1909, was reborn eight years later in 1917 as Park Chung-hee. This phenomenon illustrates the concept of reincarnation, where souls transition into new bodies, often carrying the weight of past actions.

Ito Hirobumi committed four grave offenses against Korea:
The Eulsa Treaty (乙巳勒約) and Jeongmi Seven-Article Treaty (丁未七條約): These treaties systematically stripped the Korean Empire of its national sovereignty.
Assassination of the Emperor: The Japanese orchestrated the murder of the Korean Emperor.
Dethronement of the Emperor: They forcibly removed the Korean Emperor from his position.
Massacre of Innocent Civilians: Countless Korean citizens were brutally killed, with their noses and ears often severed.

Ahn Jung-geun, at the young age of 32, confronted these egregious acts. While many young people today struggle with unemployment, Ahn Jung-geun, driven by patriotism, sacrificed his life to sever the chain of these injustices. His resolute spirit, facing heavily armed Japanese soldiers in Harbin, demonstrated an unwavering commitment to his nation.

President Park Chung-hee’s subsequent leadership in developing Korea can be perceived as a form of atonement for Ito Hirobumi’s past actions. This cosmic balance ensures that every action, whether benevolent or malevolent, eventually finds its corresponding consequence.

2. Transcending Historical Grievances for Future Prosperity
   While historical grievances are profound, dwelling on past apologies and seeking perpetual retribution hinders future progress. Japan has apologized 45 times, yet some Koreans continue to demand more, leading to frustration on both sides. The concept of the “Greater East Asia Co-Prosperity Sphere,” though ultimately resulting in immense suffering, was initially conceived by some Japanese as a strategy for Asian unity against Western powers. While the outcome was disastrous, the underlying intention, from their perspective, was to foster a unified Asia.

Perpetuating animosity prevents resolution. As the saying goes, “If small grievances are not resolved, great enmities will arise.” If we fail to reconcile with Japan, a potential ally in times of conflict with nations like North Korea or China, we risk isolating ourselves. Just as Japan utilized Korea for its strategic objectives, Korea may one day need Japan’s cooperation.

History should serve as a lesson (敎訓), not a tool for perpetual vengeance. The era of endless retaliation has passed; we must embrace an era of mutual forgiveness and cooperation. Clinging to ancestral grievances prevents us from forging essential alliances, such as the General Security of Military Information Agreement (GSOMIA), which is crucial for national security. Failure to resolve minor conflicts can escalate into major ones, potentially leading to national ruin.

3. The Essence of True Patriotism for the Youth
   For the youth of today, true patriotism lies not in grand gestures but in building a stable future. Instead of succumbing to despair and isolation, young people should prioritize marriage, raising children, and contributing to the nation’s demographic health. Even with modest earnings, a diligent work ethic, a frugal lifestyle, and a commitment to family are acts of profound patriotism. The government should actively support marriage and childbirth, providing financial assistance to encourage family formation.

4. The Power of Elixir Milk and Divine Intervention
   The Elixir Milk (불로유) possesses remarkable healing properties. A woman named Na Jeong-suk survived a severe car accident unscathed, despite five people being in a small car that was completely wrecked. Her survival, attributed to her devotion and the Elixir Milk, was deemed a miracle by her colleagues. This incident highlights the protective power associated with faith and the Elixir Milk.

Similarly, a woman suffering from rectal cancer that had metastasized throughout her body was given only one month to live. After consuming the Elixir Milk, her condition dramatically improved. She experienced no side effects from chemotherapy, maintained a good appetite, and did not lose her hair, astonishing her doctors. This demonstrates the Elixir Milk’s ability to mitigate the harsh effects of conventional treatments and promote healing.

Another case involved a man with prostate inflammation and a fever of 39 degrees Celsius, who had lost consciousness. Through a phone call, divine energy was transmitted, causing him to vomit what appeared to be a worm or a bean-sized object, after which he recovered and was discharged from the hospital in ten days.

These accounts underscore the extraordinary efficacy of the Elixir Milk and divine intervention in overcoming severe health crises and even defying medical prognoses.

5. The Distinction Between Existence and Possession
   In times of economic crisis and personal hardship, individuals often face a dilemma between existence (存在) and possession (所有). When confronted with financial ruin, the temptation to end one’s life arises. However, focusing on the intrinsic value of existence provides a path forward.

Possession-oriented thinking leads to despair when material wealth is lost.
Existence-oriented thinking encourages resilience, seeking alternative solutions, and enduring hardships, knowing that new opportunities may arise.

Just as I, in my youth, subsisted on meager meals like sujebi (hand-pulled dough soup) and kkulkkulijuk (pig swill), enduring unsanitary conditions, I prioritized survival. This experience taught me the profound value of simply existing, even in the most challenging circumstances.

Possessions are transient; they can be acquired and lost. True value lies in one’s existence. Wealth accumulated solely for inheritance often leads to negative consequences for descendants, fostering arrogance rather than virtue. Instead, wealth should be used to benefit others, such as through charitable acts like providing free meals.

The wealthy often face constant scrutiny and anxiety, living under the shadow of tax investigations and legal challenges. In contrast, those with fewer possessions experience a certain freedom from such burdens.

The human body itself illustrates this principle:
Legs (Existence): They provide stability and allow movement, representing the fundamental value of being.
Hands (Possession): They acquire and hold, representing material gains.

One must maintain strong legs (existence) and avoid overburdening the hands (possessions). Excessive focus on acquiring wealth can lead to instability and downfall. Therefore, it is imperative to prioritize the strength of one’s existence over the accumulation of possessions.

6. The Nature of Unearned Wealth and Its Consequences
   Unearned wealth, such as lottery winnings or sudden stock market gains, often carries a hidden burden. As Confucius stated in the Analects, “Wealth and honor obtained through unrighteousness (義) are like floating clouds.” Such gains are often tainted by the misfortunes of others. For every person who wins a large sum, many others have lost. These funds are imbued with the “resentment (怨恨)” of those who suffered losses, attracting negative spiritual influences.

Therefore, it is unwise to covet “windfall profits (不勞所得).” Such money frequently brings misfortune. If one acquires unearned wealth, it should be used for benevolent purposes, with only a small portion retained for personal use.

True joy in wealth comes not from spending it on personal pleasures but from using it responsibly. I, for instance, find no pleasure in frivolous spending like shopping. My focus is on utilizing resources for the greater good, such as supporting the Haneulgung and its initiatives.

My presidential campaigns, though costly, contributed to the economy by stimulating printing, advertising, and other industries. My 45 years of providing free meals to the needy also served as a significant form of public service.

The world operates on the principle of Yin and Yang (陰陽). Just as an apple has both illuminated and shadowed sides, so too does every individual and phenomenon. Therefore, when people perceive me in different lights—some as a benefactor, others critically—it is merely a reflection of this fundamental duality. A true Shin-in (神人) remains unperturbed by such perceptions.

When unearned wealth comes, it is a test from the heavens. The character for “one hundred million (億)” symbolizes a mind that is upright. However, if one’s mind is not upright, this wealth quickly dissipates through wasteful spending. The character “億” can be seen as a cross (十) blocking the heavens (一), signifying a loss of balance and a fall from grace. Therefore, one should not be overly attached to the “thousand (千)” unit, but strive to transcend it to the “hundred million (億)” unit, which represents a higher level of consciousness and responsibility.

7. The Efficacy of Elixir Milk in Health and Well-being
   The Elixir Milk (불로유) has demonstrated remarkable benefits for various health conditions. A woman who suffered from easy bruising and skin discoloration, preventing her from public bathing, found her skin clear and healthy after consistently consuming the Elixir Milk for a month. Her weak and brittle fingernails also strengthened, and her metal allergies disappeared, allowing her to wear accessories freely.

Another testimony describes the healing of severe bedsores on an elderly mother. After applying the Elixir Milk, the bedsores healed rapidly, a stark contrast to the ineffectiveness of conventional ointments.

Furthermore, the Elixir Milk has been shown to improve sleep quality and reduce eye fatigue. An individual using an eye mask and underwear infused with divine energy reported clearer eyes, reduced eye discharge, and uninterrupted sleep, overcoming previous issues of frequent waking.

In a case of food poisoning, where ten people consumed raw oysters and suffered from vomiting, diarrhea, and abdominal pain, only the individual who regularly consumed the Elixir Milk remained unaffected. The Elixir Milk also provided immediate relief from the burning sensation of spicy food and cured chronic rhinitis.

For gum health, gargling with the Elixir Milk after brushing, and then swallowing it, can strengthen gums, alleviate bleeding, and reduce tooth sensitivity. This method is particularly beneficial for adolescents and older adults whose gums tend to recede.

These numerous accounts collectively highlight the Elixir Milk’s profound and diverse healing capabilities, offering a natural and effective means to enhance overall health and well-being.

The Sanctuary of Haneulgung and the Transformation of Destiny

1. The Sacred Ground of Haneulgung and the Power of Transformation
   Welcome to Haneulgung, a sacred sanctuary where the energy of 125 light-years converges. Stepping upon this ground initiates a profound transformation of one’s past and destiny. Shin-in(神人) Huh Kyung-young, who governs the cosmic expanse and bestows gifts from Baekgung, including the Baekgung nameplate, hosts the 294th Haneulgung event to communicate with us.

2. The Impermanence of Life and the Cycle of History
   Consider the analogy of a bean sprout sieve: water continuously flows through, yet the sprouts grow robustly . This illustrates the transient nature of existence. My own youth was marked by hardship, consuming meager meals like bean sprout soup, which caused stomach ailments . Later, in Seoul, I subsisted on sujebi (hand-pulled dough soup) and “pig swill stew” from Namdaemun Market, often finding impurities like fingernails, toenails, and even cigarette butts . Despite such conditions, we survived.

History, too, follows a cyclical pattern. Ahn Jung-geun, at the age of 32, assassinated Ito Hirobumi on October 26, 1909, at Harbin Station . Intriguingly, President Park Chung-hee also died on October 26, in 1979 . While their death dates align, Park Chung-hee was born eight years after Ito Hirobumi’s death . This suggests a spiritual transmigration, where souls may reincarnate after a period of waiting . The notion of a 49-day mourning period for immediate rebirth is a misconception; some souls may wait 30 or 40 years for reincarnation . Ito Hirobumi’s soul, it is posited, reincarnated as Park Chung-hee, both meeting their end by gunfire on the same calendar date . This cyclical nature of history implies a karmic retribution.

3. The Four Great Sins and the Path to Forgiveness
   Ito Hirobumi committed four grave sins against Korea .
   First, the Eulsa Neugyak (乙巳勒約) and Jeongmi Chiljo-yak (丁未七條約): These treaties stripped the Korean Empire of its national sovereignty .
   Second, the assassination of the Korean Emperor: This was a direct act of regicide .
   Third, the dethronement of the Korean Emperor: This further undermined national authority .
   Fourth, the massacre of innocent Korean citizens: Many suffered brutal deaths, with their noses and ears severed .

Ahn Jung-geun, at 32, confronted these four great sins . While today’s 32-year-olds often face unemployment and isolation , Ahn Jung-geun, with a pistol, infiltrated Harbin Station, fully prepared to sacrifice his life for his nation . His eyes reflected a man who had already abandoned his personal life to avenge the grievances of the Korean people .

Why, then, did Park Chung-hee, the supposed reincarnation of Ito Hirobumi, return? It is believed he returned to atone for the suffering inflicted upon Korea, to ensure the prosperity of its descendants . This suggests a precise cosmic order, where every action has a corresponding consequence . If one harms a nation, they may be reborn to serve and uplift that nation .

4. Beyond Retribution: Forgiveness and Future Prosperity
   The history between Korea and Japan, marked by the Eulsa Neugyak and Jeongmi Chiljo-yak, led to Korea’s loss of sovereignty . Japan then utilized Korea in its expansionist ambitions against Russia, China, and the United States . While recent comprehensive negotiations between Korea and Japan have occurred , dwelling on past grievances prevents future progress . Japan has apologized 45 times, yet some Koreans continue to demand apologies, leading to frustration among the Japanese, who feel they are not the direct perpetrators of past atrocities .

Japan’s concept of the “Greater East Asia Co-Prosperity Sphere” aimed to unite Asian nations to counter Western powers . While the intention may not have been entirely malicious, the outcome was devastating, causing immense suffering, particularly in China, which experienced far greater casualties than Korea .

We must move beyond endless demands for apologies and instead learn from history . As I stated yesterday, “Small grievances (小怨) unaddressed lead to great grievances (大怨)” . If we fail to resolve minor conflicts, larger ones will emerge, potentially leading to national ruin . Japan, with its US military bases, is a crucial ally in times of war . If Japan were to become an adversary, where would we seek refuge? To Japan . This reciprocal relationship means that just as Japan once utilized Korea, Korea may one day need to utilize Japan .

Therefore, we must confront history directly and move towards the future . Political rhetoric that labels another nation as an “eternal enemy” is contrary to the teachings of figures like Jesus and Buddha . Such animosity, like the ongoing disputes over GSOMIA (General Security of Military Information Agreement), harms our own security by alienating allies . Dwelling on ancestral grievances for a thousand years will not resolve them; it only escalates small grievances into great ones, and great ones into “great-great grievances (大大怨)” . This can lead to the downfall of nations .

We must foster a positive relationship with Japan; negativity leads to an endless cycle of conflict . Even with victims and injustices, history should serve as a lesson, not a pretext for revenge . The era of seeking retribution for past wrongs is over; it is a time for mutual forgiveness and cooperation within a global community . Otherwise, we would be perpetually fighting with China and Russia over historical issues . Failure to resolve small grievances leads to great ones, and failure to resolve great ones leads to the destruction of individuals and nations .

5. The Value of Existence and the Pitfalls of Possession
   The story of Ahn Jung-geun, a 32-year-old Korean youth, who, with a pistol, infiltrated the cold, desolate plains of Manchuria, surrounded by Japanese soldiers, to confront Ito Hirobumi, is heartbreaking . He sacrificed his life for Korean independence . Our youth today should emulate his patriotism, not by dying, but by marrying and having children, which is the true path to national salvation . Idleness in one’s room solves nothing .

My own life, from eating sujebi in Seoul to working various jobs, led me to run for president at 40 . I knew I was Shin-in(神人) and offered policies that politicians now adopt, such as welfare for the elderly and women’s initiatives . These policies, though not directly implemented by me, benefit the nation .

The youth of Korea are struggling, even contemplating suicide . True patriotism lies not in earning vast sums, but in how one uses money with grace . Even if one earns little, consuming simple food and water (粗根木皮, chogeunmokpi, meaning coarse food and water, akin to bansosa bansu ), one should avoid ill-gotten gains . The youth should diligently work, find a compatible partner, marry, save, and raise children; this is true patriotism . The government should support marriage and childbirth with financial aid .

6. Miracles of Haneulgung and the Power of Shin-in(神人)
   Recently, Ms. Na Jeong-suk survived a severe car accident where her vehicle was struck head-on by a speeding car . Despite five people being in the small car, and the doors being jammed, only she emerged unharmed . The other occupants sustained injuries, some bleeding profusely . The emergency services were delayed, and the car was severely damaged . Her survival was deemed a miracle, attributed to Shin-in(神人) Huh Kyung-young’s protection . She consistently invokes Huh Kyung-young’s name at her workplace, a nursing home, where even the director acknowledges the miraculous nature of her survival . This demonstrates that true evangelism is through action, not just words .

In such emergencies, it is crucial to have a small hammer in the car to break windows for escape, as fire can quickly engulf a vehicle with jammed doors . Ms. Na’s husband, initially skeptical, was deeply moved by her survival and the absence of fire, now urging her to fully recover . She is currently hospitalized, consuming Elixir Milk (불로유) and sharing it with other patients, who also report positive effects . Her voice, despite the accident, is remarkably strong, indicating no lasting trauma .

From America, a follower named Baekcheon reported seeing a magnificent rainbow after praying for Shin-in(神人) Huh Kyung-young, interpreting it as a auspicious sign for Haneulgung and a manifestation of cosmic energy . This individual, who has completed a thousand-day prayer, previously witnessed three blue suns in the sky after prayer . These phenomena are seen as direct responses to devotion to Shin-in(神人) Huh Kyung-young.

7. The Illusion of Material Possessions and the Reality of Spiritual Existence
   A question arose regarding the efficacy of Shin-in(神人) Huh Kyung-young’s pronouncements, specifically concerning hormonal balance . While a single hearing of the pronouncement “May 100% male hormones emerge for men, and 100% female hormones for women” is effective, frequent listening enhances its sustained impact, much like repeatedly watering a bean sprout sieve . This is a “one-time gift,” not a permanent blessing, and its effects are influenced by one’s lifestyle . Unlike blessings, which are permanent, these pronouncements require continuous reinforcement .

Relying on external supplements like estrogen or calcium can lead to adverse health effects, such as cancer or kidney damage . Shin-in(神人) Huh Kyung-young advocates for natural methods, such as consuming Elixir Milk (불로유), which promotes natural healing without side effects .

The world faces economic and security crises . President Park Chung-hee’s motto, “Cultivate oneself, regulate one’s family, govern the state, and bring peace to the world (修身齊家治國平天下),” emphasizes that economic strength is integral to national security . Many individuals today find themselves in a dilemma (進退兩難, jintoe-yangnan), where both action and inaction lead to ruin, such as struggling business owners facing eviction or mounting debt . This economic instability threatens family security, leading to divorce and even suicide .

In such times, one must choose between the value of possession (所有, soyu) and the value of existence (存在, jonjae) . Focusing solely on possession leads to despair . However, embracing the value of existence means enduring hardships, preparing for the worst-case scenario, and finding solace in simple living, like consuming coarse food and water (粗根木皮, chogeunmokpi) . My own youth, marked by eating “garbage” food, taught me the importance of resilience .

The ultimate solution is not suicide, but to persevere, knowing that new opportunities will arise . Wealth accumulated and passed to children does not bring blessings but rather fosters arrogance . True merit lies in helping the less fortunate during one’s lifetime . The pursuit of possession often leads to anxiety and legal troubles, even for the wealthiest individuals . In contrast, those with little are free from such burdens .

Just as a boxer keeps one hand forward and one back, ready for opportunity, one must balance possession and existence . The “existence” (存在) is the foundation, like the legs that support the body, while “possession” (所有) is like the hands that acquire . The legs, representing existence, must be strong, while the hands, representing possession, should not carry too much burden . I, myself, distribute vast sums of “gold” (metaphorically, my blessings and teachings) to the people, a task that would be impossible if viewed through the lens of material possession .

Those who criticize me as a “swindler” fail to recognize my lifelong dedication to public service, providing free meals to hundreds daily for 45 years . My teachings emphasize the strength of existence over the fleeting nature of possession . Possession is fluid, appearing and disappearing, while existence is fundamental .

8. Karma, Reincarnation, and the True Path to Enlightenment
   The concept of “reward for good, punishment for evil (賞善罰惡, sangsŏn-bŏrak)” governs the consequences of our actions . This is also known as karma (因果, ingwa), retribution (業報, ŏppo), or reincarnation (輪廻, yunhoe) .

The Buddhist concepts of the Desire Realm (欲界, yokgye), Form Realm (色界, saekgye), and Formless Realm (無色界, musae-gye) are often misunderstood . The six realms of existence (地獄界, jiokgye; 餓鬼界, agwigye; 畜生界, chuksaenggye; 阿修羅界, asuragye; 人間界, ingangye; 天上界, chŏnsanggye) are part of the Desire Realm . However, the Form Realm and Formless Realm, as higher stages, do not physically exist; they are states of consciousness . The ultimate destination above Earth is Baekgung, the final stage . The notion of an intermediate “Bardo” (中陰界, jung-eumgye) is also a human construct .

The Desire Realm is evident in our daily lives: financial stress can feel like hell (地獄, jiok) . The Form Realm and Formless Realm are conceptual tools for spiritual study, not actual places . The six realms of reincarnation are observable, but the celestial realm (天上界, chŏnsanggye) leads directly to Baekgung . Unlike conventional religions, Shin-in(神人) Huh Kyung-young offers tangible proof through “ring tests” and the bestowal of “archangels (大天使, daechŏnsa),” demonstrating a direct connection to the divine .

9. The Perils of Ill-Gotten Gains and the Virtue of Responsible Wealth
   Sudden wealth from lotteries or stock market surges often leads to conflict and family dissolution . As Confucius stated in the Analects, “Wealth and honor obtained through unrighteous means are like floating clouds (不義而富且貴 於我如浮雲)” . Such money, often accumulated at the expense of others, carries the “grudges” of those who lost it . For example, a stock market gain of 1 billion won might correspond to 1 billion won lost by other investors, some of whom may have committed suicide . The spirits of these victims may cling to the ill-gotten wealth . Therefore, one should not desire “easy money” (空錢, gongdon), as it often brings misfortune .

Such wealth should be used for good deeds, with only a small portion kept for personal use . Those who spend money for pleasure often squander it, while those who view money as a responsibility manage it wisely . I, myself, despise frivolous spending and prefer to invest wealth in initiatives that benefit others, such as Haneulgung, rather than personal luxuries .

My presidential campaigns, funded by my own taxed income, demonstrate transparency and adherence to legal requirements . While others may criticize, my actions are entirely lawful . I have run for president three times (15th, 17th, and 19th elections), spending vast sums on campaign materials, which, in turn, stimulated the economy . This, along with 45 years of free meal service, constitutes significant public service .

The world, like an apple, has both light and shadow . Just as an apple needs shadows to define its form, so too does Shin-in(神人) Huh Kyung-young appear with both positive and negative perceptions . True Shin-in(神人) is unconcerned by such dualistic views . One must understand that light and darkness coexist in this world .

Unearned income, when used for good, can be purified . The character for “one hundred million” (億, eok) symbolizes a mind that is upright . However, if one’s mind is not upright, this wealth can quickly diminish . The character 億, when its vertical stroke is crossed, resembles a cross, signifying a loss of balance and a blocking of the heavens, leading to downfall . Therefore, one should not be fixated on “thousands” (千, cheon), but strive to transcend this level to “hundred millions” (億, eok) . The character 億 also depicts the heavens being blocked, implying that wasteful spending is a defiance of the divine .

10. Testimonies of Healing and Transformation
    Numerous testimonies attest to the miraculous effects associated with Shin-in(神人) Huh Kyung-young and his Elixir Milk (불로유).
    Cancer Recovery: A woman diagnosed with terminal rectal cancer, with metastases to the lungs, liver, intestines, and bones, was given one month to live . After consuming Elixir Milk (불로유) since November, her condition improved dramatically . Her bloody stools ceased, and she could eat normally despite chemotherapy, a phenomenon that astonished her doctors . Her hair did not fall out, and her appetite remained strong . She, who was expected to die, now appears healthy and vibrant, a testament to the power of Elixir Milk (불로유) .
    Prostate Cancer Healing: A man suffering from prostate inflammation and a fever of 39 degrees Celsius, on the verge of losing consciousness, was healed through a phone call with Shin-in(神人) Huh Kyung-young . After receiving energy and a command to “expel the inflammation,” he vomited, and a “worm-like” or “bean-sized” object appeared to emerge from his throat . He recovered and was discharged from the hospital within 10 days .
    Business and Health Miracles: A supporter, Lee Young-mi, received a blessing from Shin-in(神人) Huh Kyung-young for her new business venture, which she anticipated would generate 5 trillion won in sales . Shin-in(神人) Huh Kyung-young declared she would undertake her largest business yet and blessed her with 100 trillion won, causing a sensation of coolness from head to toe . Her subsequent concert was successful, and she received a proposal for an alternative school . Later, her brother, a pastor, was hospitalized with severe diabetes and kidney failure, with only 10% kidney function . Despite medical advice for immediate dialysis, he refused . After Shin-in(神人) Huh Kyung-young spoke to him by phone, declaring “No dialysis, recover quickly,” and advising him to consume Elixir Milk (불로유), his condition rapidly improved, and his blood sugar levels dropped, allowing him to be moved to a general ward .
    Skin and Allergy Improvements: Min Hyun-joo, who suffered from easy bruising and metal allergies, experienced a complete transformation after consistently consuming Elixir Milk (불로유) for a month . Her bruises disappeared, her skin became clear, and she no longer experienced allergic reactions to metal accessories . Her weak, brittle fingernails also became strong .
    Bedsores and Oral Health: Kim In-bok and Kim Yeon-won reported that their mother’s severe bedsores, which had not healed with conventional ointments, completely disappeared after applying Elixir Milk (불로유) . Another testimony highlighted the use of Elixir Milk (불로유) for oral health: gargling with it after brushing, then swallowing, can strengthen gums and alleviate sensitivity .
    Improved Sleep and Eye Health: Sung Young-joo, who used an eye mask and underwear infused with Shin-in(神人) Huh Kyung-young’s energy, reported a significant reduction in eye discharge and improved sleep quality .
    Food Poisoning Prevention: Jung Sook-ja, who regularly consumed Elixir Milk (불로유), was the only one among ten people who did not contract a viral infection after eating raw oysters .
    Relief from Spicy Food and Rhinitis: A person who accidentally ate a very spicy pepper experienced immediate relief from the burning sensation and also found that their chronic rhinitis disappeared after consuming one cup of Elixir Milk (불로유) .

These numerous accounts demonstrate the profound and diverse healing and transformative powers attributed to Shin-in(神人) Huh Kyung-young and his Elixir Milk (불로유).

Meeting Minutes: Heo Kyeong-yeong’s Haneulgung Lecture (March 19, 2023)

Ⅰ. Meeting Overview

Category	Details
Date	March 19, 2023
Location	Haneulgung
Speaker	Shin Heo Kyeong-yeong
Event	294th Haneulgung Event
Special Mentions	Kim Mi-jeong (Gumi Yeongseong Center Director) offered a flower basket.
Agenda	– Historical perspectives on Korea-Japan relations – The importance of “existence” over “possession” – Health benefits of “Bullo” products – Q&A session – Testimonials from attendees

Ⅱ. Meeting Discussion
1. Opening Remarks and Welcoming

• The event began with a welcome to Haneulgung, described as a sacred place where the energy of 125 light-years converges, capable of changing one’s past and destiny .

• Shin Heo Kyeong-yeong, who governs the universe and bestows gifts from Baekgung, hosted the 294th Haneulgung event for communication .

• Kim Mi-jeong, director of the Gumi Yeongseong Center, presented a flower basket .
  2. Historical and Philosophical Insights

• Life’s Hardships and Resilience: Heo Kyeong-yeong shared personal anecdotes about eating poor quality food during his youth, such as bean sprout soup that caused stomachaches and “pig slop” containing cigarette butts and toothpicks, highlighting the resilience of those who survived such conditions .

• Reincarnation and Historical Cycles:

  • A discussion on Ahn Jung-geun’s assassination of Ito Hirobumi on October 26, 1909, and Park Chung-hee’s death on October 26, 1979, was presented .
  • Heo Kyeong-yeong suggested that Ito Hirobumi might have been reincarnated as Park Chung-hee, emphasizing that history repeats itself and that souls can be reborn to atone for past actions .
  • He dismissed the concept of 49-day reincarnation cycles, stating that souls can wait for decades for rebirth .

• Korea-Japan Relations and Forgiveness:

  • Heo Kyeong-yeong outlined four major transgressions by Ito Hirobumi against Korea: the Eulsa and Jeongmi Treaties (depriving Korea of sovereignty), the assassination of the Korean Emperor, the dethronement of the Emperor, and the massacre of innocent Korean citizens .
  • He argued that while these historical grievances are significant, dwelling on them perpetually hinders progress. He noted that Japan has apologized 45 times, but public demand for apologies continues .
  • He suggested that Japan’s “Greater East Asia Co-Prosperity Sphere” concept, though resulting in negative outcomes, was initially intended to unite Asia against Western powers .
  • He emphasized the need for forgiveness to avoid greater conflicts, citing the proverb “If you do not resolve small grudges, great grudges will arise” .
  • He highlighted Japan’s strategic importance as an ally for South Korea in potential conflicts with North Korea or China .
  • He stressed that history should serve as a lesson, not a tool for perpetual revenge, advocating for a future-oriented approach based on mutual forgiveness and cooperation .

• Youth and Patriotism:

  • Heo Kyeong-yeong lamented the current state of Korean youth, many of whom are unemployed and isolated, contrasting them with Ahn Jung-geun’s patriotic sacrifice at age 32 .
  • He defined true patriotism for today’s youth as getting married, having children, and working diligently, even if it means earning less and living frugally .
  • He predicted that the government would eventually provide financial support for marriage to encourage childbirth .

• Heo Kyeong-yeong’s Policies and Influence:

  • He mentioned that many of his past policy proposals, such as welfare for the elderly and women’s family policies, are now being implemented by current politicians .
  • He stated that he has been providing free meals to 500 people daily for 45 years, starting from his twenties .
  • He explained that his substantial tax payments (6 billion won annually) legitimize his campaign spending, countering accusations of being a “thief” or “fraudster” .
  • He clarified that he runs for president as an independent, funding his campaigns with his own money, unlike major party candidates who use state funds .
    3. Q&A Session

• Hormone Regulation:

  • Regarding a previous “gift” of 100% male/female hormones, Heo Kyeong-yeong clarified that while a single hearing has an effect, frequent listening is better for sustained results, comparing it to watering bean sprouts .
  • He distinguished this from “blessings,” which are one-time, and “gifts,” which are temporary and require repeated exposure .
  • He warned against artificial hormone treatments and calcium supplements, which can lead to health problems like cancer and kidney damage, advocating for natural methods like “Bullo” products .

• “Possession” vs. “Existence”:

  • Heo Kyeong-yeong addressed the global economic and security crises, emphasizing that economic stability is crucial for national and family security .
  • He described the “dilemma” (진퇴양난) faced by many, where both action and inaction lead to negative consequences, often resulting in thoughts of suicide .
  • He proposed solving this dilemma by prioritizing “existence” over “possession” .
  • He advised having a contingency plan for the worst-case scenario, such as living frugally and seeking solace in nature, rather than resorting to suicide .
  • He argued that excessive wealth (“possession”) can bring anxiety and legal troubles, while “existence” provides freedom and peace of mind .
  • He used the analogy of a boxer, keeping one punch (possession) ready but relying on a strong stance (existence) .
  • He concluded that while both are necessary, the foundation of “existence” must be strong, just as legs are more crucial for movement than arms .

• Buddhist Cosmology:

  • Heo Kyeong-yeong clarified that the Buddhist concepts of “desire realm” (욕계), “form realm” (색계), and “formless realm” (무색계) are primarily conceptual or “conscious worlds” rather than actual physical realms .
  • He stated that above the human realm (욕계), there is only Baekgung (백궁), the final destination for souls .
  • He asserted that Haneulgung offers tangible spiritual experiences, unlike traditional religions that lack such abilities .

• Ill-gotten Gains and Karma:

  • Heo Kyeong-yeong quoted Confucius, stating that wealth obtained through unjust means should not be clung to .
  • He explained that money acquired through luck, like lottery winnings or stock market gains, often carries the “grudges” of those who lost it, leading to misfortune for the recipient .
  • He advised using such money for good deeds and charity, rather than personal pleasure, to avoid negative karma .
  • He shared his personal aversion to spending money on luxuries, preferring to invest it in projects that benefit others .
  • He discussed the Chinese character for “억” (eok, meaning 100 million), explaining its connection to a “blocked heaven” or “fall” if one’s heart is not upright when receiving such wealth .
  • He emphasized that true spiritual leaders are not swayed by public opinion, understanding that both “light” and “shadow” (positive and negative perceptions) are necessary for their existence to be perceived .
    4. Testimonials

• Na Jeong-suk’s Miraculous Survival: Na Jeong-suk shared her experience of surviving a severe head-on car collision with minimal injuries, while others in the car were seriously hurt . She attributed her survival to Heo Kyeong-yeong’s “Horyeong” (호령) and the “Gwangchae” (광채) energy she invoked . The nursing home director, initially unfamiliar with Heo Kyeong-yeong, was convinced of his divine intervention . Heo Kyeong-yeong advised keeping a hammer in the car for emergencies to break windows in case of fire or jammed doors .

• Hong Seon-yeong’s Cancer Recovery: Hong Seon-yeong, diagnosed with terminal rectal cancer that had spread to her lungs, liver, intestines, and bones, was given only one month to live in November 2022 . After consistently consuming “Bullo” (불로) products, her condition significantly improved. She stopped experiencing bloody stools, maintained a good appetite despite chemotherapy (which typically causes nausea), and did not lose her hair . Her doctor was reportedly surprised by her progress .

• Lee Jong-hoon’s Prostate Cancer Recovery: Lee Jong-hoon, suffering from prostate cancer inflammation with a fever of 39 degrees Celsius, was on the verge of losing consciousness . After a phone call with Heo Kyeong-yeong, who commanded “inflammation, disappear,” Lee Jong-hoon vomited something that appeared like a worm or bean-sized object to his wife, and then recovered, being discharged from the hospital in 10 days .

• Lee Yeong-mi’s Business Success and Brother’s Kidney Recovery: Lee Yeong-mi received a business blessing from Heo Kyeong-yeong, who predicted her success and a 100 trillion won (백조) revenue . Her concert after the blessing was successful, and she received a proposal for an alternative school . Later, her brother, a pastor, was hospitalized with only 10% kidney function due to diabetes . After Heo Kyeong-yeong’s intervention via phone, commanding “kidney dialysis, no, recover quickly,” and consuming “Bullo” products, his kidney function improved, and he was moved to a general ward .

• Min Hyeon-ju’s Skin and Allergy Improvement: Min Hyeon-ju, who easily bruised and suffered from metal allergies, experienced significant improvement after consistently consuming “Sinseon Royu” (신선 로유) for about a month. Her bruises disappeared, her skin became clear, her weak and brittle fingernails strengthened, and her metal allergies vanished .

• Kim In-bok and Kim Yeon-won’s Mother’s Bedsores: Kim In-bok and Kim Yeon-won’s mother, suffering from severe bedsores, saw them heal rapidly after applying “Heo Kyeong-yeong Sinseon Royu” (허경영 신선 로유) for several months, after conventional ointments had failed .

• Seong Yeong-ju’s Sleep and Eye Health: Seong Yeong-ju, who used an eye mask and underwear with Heo Kyeong-yeong’s image, reported reduced eye discharge and improved sleep quality .

• Jeong Suk-ja’s Food Poisoning Immunity: Jeong Suk-ja was the only one among ten people who did not get sick after eating raw oysters contaminated with a virus, attributing her immunity to regularly consuming “Royu” (로유) . She also reported that “Hyonung” (효능) quickly relieved the burning sensation from spicy food and cured her chronic rhinitis .

• Dental Health with “Hyonung”: Heo Kyeong-yeong advised using “Hyonung” as a mouthwash after brushing, gargling thoroughly, and then swallowing it before bed to strengthen gums and alleviate sensitivity .
  5. Closing Remarks

• Heo Kyeong-yeong concluded the lecture by reiterating the importance of prioritizing “existence” over “possession” and using “ill-gotten gains” for good deeds to transform them into “purified wealth” .

• He also reminded attendees about the benefits of using “Bullo” for oral health .

Ⅲ. Action Items

• Attendees are encouraged to reflect on the balance between “possession” and “existence” in their lives and consider how to prioritize the latter.
• Individuals who acquire wealth through unconventional means should consider using it for charitable purposes to avoid negative consequences.
• Those experiencing health issues, particularly those undergoing chemotherapy or suffering from chronic conditions, may consider exploring “Bullo” and “Hyonung” products as discussed in the testimonials.
• Youth are encouraged to embrace marriage, parenthood, and diligent work as acts of patriotism.
• Attendees are advised to keep a small hammer in their cars for emergency window breaking.

What is the core message of this lecture? Existence is more valuable than possessions, so prioritize living and enduring difficulties over material wealth or giving up.

1. Opening Remarks and Analogy
   The speaker welcomed attendees to Hankung, a sacred place where stepping on the ground is believed to change one’s fate, and used a bean sprout analogy to illustrate how continuous effort, even if seemingly wasted, leads to growth.

1.1. Welcome to Hankung
Attendees were welcomed to Hankung, described as a sacred place where the energy of 125 light-years gathers, and stepping on its ground is believed to change one’s fate and destiny.
The event was the 294th Hankung gathering, hosted by Heo Kyung-young, who is said to control the universe and distribute gifts from Baekgung.

1.2. The Bean Sprout Analogy
The speaker used the analogy of watering bean sprouts: even though water drains away, the sprouts grow well.
He recounted eating bean sprout soup with kimchi and rice as a child, which caused stomach problems, but despite poor nutrition, he survived.

2. Historical Figures and the Cycle of Karma
   The speaker connected the lives of Ahn Jung-geun, Ito Hirobumi, and President Park Chung-hee through a karmic cycle, emphasizing that historical grievances should be resolved rather than perpetuated.

2.1. Early Life and Historical Connections
The speaker shared his experience of eating hand-pulled dough soup and “pig slop” (a cheap, low-quality stew) as a teenager in Seoul, which often contained unsanitary items like fingernails, toenails, cigarette butts, and toothpicks.
He noted that surviving on such food during his youth was a miracle.
He then discussed Ahn Jung-geun, who assassinated Ito Hirobumi on October 26, 1909, at the age of 32.
He highlighted the coincidence that President Park Chung-hee also died on October 26, but in 1979.
He suggested that Ito Hirobumi was reborn as President Park Chung-hee eight years after his death, implying a karmic connection where history repeats itself.
He dismissed the concept of a 49-day mourning period for reincarnation, stating that souls can wait 30-40 years for rebirth.

2.2. Ito Hirobumi’s Sins and Ahn Jung-geun’s Sacrifice
The speaker listed four major sins committed by Ito Hirobumi against Korea:
Taking away Korea’s national sovereignty through the Eulsa Treaty and Jeongmi Treaty.
Assassinating the Emperor of the Korean Empire.
Dethroning the Emperor of the Korean Empire.
Killing many innocent Korean citizens, even cutting off their noses and ears.
Ahn Jung-geun, at 32, sacrificed his life to stop these injustices, contrasting his patriotism with the unemployment faced by many young people today.
He suggested that President Park Chung-hee was reborn to atone for Ito Hirobumi’s actions by helping Korea prosper.

2.3. Resolving Historical Grievances with Japan
The speaker argued that constantly demanding apologies from Japan for historical events is unproductive, as Japan has apologized 45 times.
He explained Japan’s concept of the “Greater East Asia Co-Prosperity Sphere” as an attempt to unite Asia against Western powers, which, while having a negative outcome, was not entirely ill-intentioned.
He emphasized that holding onto small grudges (소원) can lead to bigger conflicts (대원), and that resolving historical issues is crucial for future cooperation, especially given Japan’s strategic importance as an ally.
He stated that constantly fighting over the past prevents progress and harms current relationships, such as the GSOMIA agreement.
He warned that unresolved major grudges could lead to national ruin.
He concluded that history should serve as a lesson, not a reason for revenge, and that nations should move towards forgiveness and cooperation.

3. The Importance of Existence Over Possessions
   The speaker reiterated the value of existence over material possessions, using Ahn Jung-geun’s sacrifice as an example of prioritizing a greater cause over personal life and possessions.

3.1. Ahn Jung-geun’s Sacrifice as a Model
The speaker expressed deep emotion when recalling Ahn Jung-geun’s bravery at 32, facing heavily armed Japanese soldiers in Harbin with a pistol to fight for Korean independence.
He highlighted Ahn Jung-geun’s complete sacrifice, giving up family, love, marriage, and parents for his country.
He urged young Koreans to learn from this example and contribute to the nation, rather than being unemployed and isolated.

3.2. Prioritizing Existence and National Contribution
The speaker stressed that instead of dwelling on past grievances, Koreans should focus on economic prosperity.
He argued that constantly fighting over issues like Dokdo only harms Korea, as Japan has little to lose.
He encouraged young people to prioritize marriage and having children as an act of patriotism, even if it means earning less and living simply.
He suggested that the government should provide financial support for marriage.
He shared his own experiences of hardship, eating poor food and working various jobs, yet still running for president and developing policies that benefit the public, such as welfare for the elderly and women’s family policies.
He noted that current politicians are using his policies.
He emphasized that true patriotism for young people is to work hard, save money, marry, and have children.

4. Miraculous Healings and the Power of Belief
   The speaker presented several testimonies of miraculous healings and positive changes attributed to his spiritual power and products, emphasizing the importance of belief and action.

4.1. Na Jeong-suk’s Car Accident Survival
Na Jeong-suk, a follower, survived a severe head-on car collision with five people in a small car, where she was the only one unharmed, despite the car being completely destroyed and doors jammed.
The speaker attributed her survival to his spiritual protection, noting that she frequently invokes his name.
The director of the nursing home where Na Jeong-suk works also acknowledged the miracle, attributing it to Heo Kyung-young’s divine intervention.
Na Jeong-suk herself, initially feeling guilty for the accident despite her devotion, was reassured by her director’s belief in the miracle.
The speaker advised carrying a small hammer in the car to break windows in emergencies, especially if the car catches fire and doors are jammed.
Na Jeong-suk’s husband, initially worried, became a strong believer after realizing she could have died in the fire.
Na Jeong-suk is currently hospitalized but continues to consume “Bullo” (a spiritual product) and share it with other patients, believing it helps with recovery and prevents side effects.
The speaker noted her strong voice and lack of post-accident symptoms as evidence of her recovery.

4.2. Rainbow Sighting in Laguna and Irvine
A follower from the U.S., Baekcheon, reported seeing a huge rainbow in Laguna and Irvine while praying for Heo Kyung-young.
The speaker interpreted this as a positive sign and a manifestation of his universal energy.
Baekcheon had previously witnessed other miraculous signs, such as three blue clouds in a clear sky.
The speaker described Irvine as a beautiful, wealthy city in California, near San Diego, known for its well-planned architecture and generous land donations by its founder.

4.3. The Importance of Action and Positive Mindset
The speaker emphasized that spreading his message requires action and demonstrating positive changes, rather than just words.
He stated that his followers’ positive actions transcend all religions.
He concluded the first part of the lecture by thanking the audience and reiterating the importance of his teachings for the nation and its youth.

5. Hormonal Balance and Economic Philosophy
   The speaker addressed a question about hormonal balance, explaining that while his spiritual influence can help, consistent effort is needed. He then discussed his economic philosophy, emphasizing the importance of existence over possession in times of crisis.

5.1. Hormonal Balance and Consistent Effort
A question was raised about the effectiveness of Heo Kyung-young’s declaration for 100% male/female hormones, asking if it’s a one-time effect or requires repeated listening.
The speaker clarified that while a single listen has an effect, frequent listening is better for sustained results, comparing it to watering bean sprouts.
He explained that hormonal balance can fluctuate due to diet and other factors, so continuous reinforcement is beneficial.
He distinguished this from a “blessing,” which is a one-time gift, whereas hormonal balance is a “temporary gift” that requires ongoing effort.
He warned against relying on artificial hormone supplements or calcium, which can lead to health problems like cancer and kidney damage.
He advocated for natural methods, such as consuming his “Bullo” product, for maintaining health.

5.2. Economic Crisis and the Philosophy of Existence vs. Possession
The speaker acknowledged the current global economic and security crises, stating that the world is in a “dilemma” (진퇴양난), where both moving forward and retreating lead to problems.
He cited President Park Chung-hee’s motto, “Govern the nation and bring peace to the world” (수신제가치국평천하), to emphasize that economic strength is crucial for national security.
He illustrated the dilemma with the example of small business owners struggling to pay rent: continuing business leads to losses, but closing means losing their investment.
This economic hardship threatens family security and can lead to divorce and even suicide.
He introduced the concept of “possession” (소유) versus “existence” (존재) as a way to navigate such crises.
From a possession perspective, the situation seems hopeless.
However, from an existence perspective, one can endure difficulties, hope for future opportunities, and prepare for the worst-case scenario, such as living simply on basic food.

6. Prioritizing Existence and Responsible Wealth Management
   The speaker continued to elaborate on the philosophy of existence over possession, emphasizing that life itself is valuable and that wealth should be used for good, not personal gain.

6.1. The Value of Existence and Preparing for the Worst
The speaker shared his own experience of extreme poverty in his youth, eating “trash” while others ate well, which made him value survival.
He advised preparing a “worst-case scenario” plan, such as finding affordable housing near nature and schools, to ensure survival and maintain a positive mindset.
He suggested that even entering a temple and offering labor could be a last resort for survival.
He asserted that existence itself is valuable, not possessions, and that leaving wealth to children is detrimental, as it fosters arrogance.
Instead, wealth should be used to help others through charity, like providing free meals.
He argued that focusing on possession leads to suicidal thoughts, whereas focusing on existence provides hope for future opportunities.
He noted that even wealthy individuals face constant anxiety and scrutiny (e.g., tax audits), whereas those with less are free from such burdens.

6.2. The Analogy of Body Parts and Wealth Management
The speaker used the analogy of a boxer, keeping one hand forward (possession) and one hand back (existence), to illustrate the need for strategic planning and patience.
He compared the legs to existence (providing stability) and the hands to possession (acquiring things).
He emphasized that the legs (existence) must be strong, while the hands (possessions) should not be overloaded.
He stated that he gives away vast amounts of “gold” (spiritual blessings) every month, which would be impossible if he focused on material possession.
He criticized those who call him a “swindler” while doing nothing for others, highlighting his 45 years of providing free meals to 500 people daily.
He concluded that both possession and existence are necessary, but existence should be prioritized and strengthened, as possessions are temporary.
He used the example of walking: legs (existence) do the work, while arms (possession) should be empty.
He mentioned the concept of “karma” (인과응보), where good deeds are rewarded and bad deeds are punished, as a consequence of actions in the cycle of reincarnation.

7. Debunking Buddhist Concepts and Responsible Wealth
   The speaker challenged traditional Buddhist concepts of different realms, asserting that only the human realm and Baekgung exist. He also discussed the responsible management of wealth, particularly “unearned income,” and his own financial transparency.

7.1. Challenging Buddhist Realms
The speaker clarified that Buddhist concepts like “desire realm” (욕계), “form realm” (색계), and “formless realm” (무색계) are primarily “consciousness worlds” (의식 세계) and do not physically exist as separate realms above Earth.
He stated that after leaving the human realm, souls go directly to Baekgung (the spiritual waiting area).
He explained that the “desire realm” is the human world, where suffering (like financial stress) can feel like hell.
He asserted that his spiritual power allows him to confirm the existence of souls and offer “archangels” (대천사), which no other religion can do.
He emphasized that his teachings are not abstract but provide a clear path.

7.2. Managing Unearned Income and Financial Transparency
The speaker addressed the issue of “unearned income” (불로소득), such as lottery winnings or stock market gains, which often lead to conflict and misfortune.
He quoted Confucius, stating that wealth obtained through unjust means should not be kept.
He explained that such money carries the “grudges” of those who lost it, attracting negative spiritual consequences.
He advised that unearned income should be used for good causes, with only a small portion kept for personal use.
He stated that money should be seen as a responsibility, not a source of pleasure, and that he personally dislikes spending money on himself.
He explained that he uses his money to create things that benefit others, such as his spiritual products and services.
He discussed his financial transparency, explaining that he pays significant taxes (6 billion won annually) to legally fund his presidential campaigns.
He clarified that he operates a legal entity to ensure his campaign funds are legitimate and traceable.
He highlighted his unique position as a presidential candidate who self-funded his campaigns, unlike other candidates who rely on state funds.
He noted that his campaign spending, amounting to hundreds of billions of won, stimulated the economy.
He addressed criticism, explaining that just as an apple has both light and shadow, he too has aspects that some may perceive negatively, but this is a natural part of the “Taegeuk” (yin and yang) world.
He urged people to change their perspective and understand that both positive and negative aspects coexist.

8. The Meaning of “Eok” and Further Testimonies
   The speaker delved into the meaning of the Korean character “eok” (억), connecting it to wealth and spiritual balance. He then presented several testimonies of healing and positive experiences from his followers.

8.1. The Spiritual Meaning of “Eok” (억)
The speaker explained that the Korean character “eok” (억), meaning “hundred million,” also represents a person’s mind being upright.
He warned that if one’s mind is not upright when receiving a large sum like 100 million won, it can quickly be squandered, symbolizing a loss of spiritual balance.
He illustrated how the character “eok” can be seen as a cross blocking the sky, signifying a fall from grace or a loss of connection to the divine.
He suggested that those who struggle to accumulate wealth often have a compulsion to spend it, preventing them from reaching higher financial levels.
He emphasized that understanding the deeper meaning of such characters can guide one’s actions and prevent spiritual downfall.

8.2. Testimonies of Healing and Transformation
Hong Seon-young, a terminal rectal cancer patient given one month to live, recovered significantly after consuming “Bullo” (a spiritual product).
She experienced a stop in bloody stools, maintained her appetite during chemotherapy, and did not lose her hair, surprising her doctors.
The speaker noted her improved health and strong voice as evidence of the product’s effectiveness.
A follower from Yeosu reported that her husband, Lee Jong-hoon, recovered from severe prostate cancer inflammation (39-degree fever and unconsciousness) after Heo Kyung-young intervened via phone, causing him to vomit something that looked like a “worm” or “bean” and leading to his discharge in 10 days.
Yoo Hee from Asan shared a testimony about her brother, a pastor, who was critically ill with only 10% kidney function due to diabetes.
After Heo Kyung-young’s phone intervention and consuming “Bullo,” his condition rapidly improved, and he was moved out of intensive care, avoiding dialysis.
Yoo Hee also shared a business success story, where her concert and alternative school project received a blessing from Heo Kyung-young, leading to a successful performance and a proposal for an alternative school.
Min Hyun-joo from Daejeon experienced a complete change in her body after consuming “Sinseon Royu” (another spiritual product).
She no longer bruised easily, her weak and splitting nails became strong, and her metal allergies disappeared, allowing her to wear accessories.
Kim In-bok and Kim Yeon-won from Goesan used “Sinseon Royu” to heal their mother’s severe bedsores, which had not responded to conventional medicine.
Seong Young-joo from Hwaseong reported improved sleep and reduced eye discharge after using an eye mask with Heo Kyung-young’s picture and wearing his “panties and undershirt” products.
Jeong Suk-ja from Jangsu was the only one among ten people who did not get sick after eating raw oysters, attributing her immunity to regularly consuming “Royu.”
Another follower reported that “Royu” instantly relieved the burning sensation from eating spicy food and cured severe rhinitis.
The speaker advised using “Hyoneung” (효능) as a mouthwash after brushing teeth to strengthen gums and prevent bleeding, then swallowing it before bed.

8.3. Unique Chickens and Concluding Remarks
The speaker showed pictures of chickens raised at his hotel, noting their unusual “boots” (feathers) on their feet.
He concluded the lecture by emphasizing that each answer he provides is equivalent to a full lecture, and that consistent exposure to his teachings, like watering bean sprouts, eventually accumulates wisdom.
He reiterated the importance of prioritizing existence over possession and using unearned income for good causes.

This excerpt note captures the essence of a Hoo-kyung-young lecture at Haneulgung on March 19, 2023. The lecture covers a wide range of topics, from historical interpretations and economic philosophy to personal anecdotes and miraculous healing testimonies. It offers a glimpse into his unique worldview and the core tenets of his teachings, emphasizing spiritual growth and practical life advice.

Hoo-kyung-young’s Worldview and Philosophy

Reinterpreting History and Forgiveness
Hoo-kyung-young presents a contrarian view of historical events, particularly the relationship between Korea and Japan. He argues for forgiveness and moving forward rather than dwelling on past grievances, emphasizing that holding onto small grudges can lead to larger ones. This perspective is impressive because it challenges conventional historical narratives and promotes a pragmatic approach to international relations, prioritizing future prosperity over past resentments.
소원 불사, 이거 용서하지 않으면 대원, 큰 원수가 생기죠. 이 대원은 우리가 감당할 수 없는 거예요.
If you don’t resolve small grudges, a big grudge, a great enemy, will arise. This great enemy is something we cannot handle.우리는 역사를 교육 삼아 교훈 삼아야지, 복수하러 다니면 안 돼. 역사는 교육을 위해서 있는 거야. 교훈을 위해서.We should use history as education and a lesson, not to seek revenge. History exists for education, for lessons.

The Cycle of Karma and Reincarnation
He introduces a unique interpretation of reincarnation, suggesting that historical figures like Ito Hirobumi and Park Chung-hee are linked through a karmic cycle. This idea is fascinating as it provides a spiritual explanation for historical events and personal destinies, implying a divine order behind seemingly random occurrences. It’s a powerful narrative that connects individual lives to a larger cosmic plan.
그러니까 이 세상에 한 치의 오차가 없어. 요만큼도 오차가 없어. 내가 어떤 나라 사람을 그만큼 피해를 주면 그 사람 나라 나타나서 영웅이 돼 가지고 그 사람을 구해 줘야 돼.
So, there’s not an inch of error in this world. Not even this much error. If I cause that much harm to people of a certain country, I must appear in that country as a hero and save them.

The True Meaning of Patriotism for Youth
Hoo-kyung-young redefines patriotism for young people, moving beyond traditional notions of sacrifice to emphasize marriage, childbirth, and diligent work. This is a striking message because it directly addresses contemporary societal issues like low birth rates and youth unemployment, offering a practical and accessible path to contributing to the nation. It highlights the importance of foundational societal roles over grand gestures.
대한민국 청년들은 진정한 애국은 뭐냐? 돈을 적게 벌더라도 어제 내 이야기했죠. 돈을 은혜롭게 어떻게 쓰는가, 그게 중요하지만 그 사람들은 은혜롭게 쓰지도 못하는 돈을 벌기가 어려운 거야.
What is true patriotism for the youth of Korea? Even if you earn less money, as I said yesterday, how you spend money gracefully is important, but for them, it’s hard to earn money that they can’t even spend gracefully.어쨌든 정신 차리고 일을 열심히 하면서 몇 번 벌어서 자기 뜻이 맞는 여자를 하나 구해 가지고 짝을 맞춰 가지고 절약해 가면서 저축해서 한국 애를 하면 그게 애국이야.Anyway, you must pull yourself together, work hard, earn some money, find a woman who shares your values, pair up, save diligently, and have a Korean child—that is patriotism.

Life Principles and Practical Wisdom

“Existence” vs. “Possession”
He introduces the profound concept of “existence” over “possession,” especially in times of economic hardship. This philosophy is incredibly impactful because it offers a powerful antidote to despair and suicidal thoughts, encouraging resilience and a focus on the intrinsic value of life itself. It’s a spiritual framework for navigating material challenges.
소유적 가치로 생각하면 자살하고 싶은 거야. 존재적 가치를 보면 “아이고, 어머니 아버지가 내가 죽으면 뭐라고 하시겠어? 끝까지 살아서 다음 기회를 봐야지. 내일은 내일의 해가 또 뜰 거야.”
If you think in terms of possessive value, you want to commit suicide. If you look at the value of existence, you think, “Oh, what would my mother and father say if I died? I must live to see the next opportunity. Tomorrow, the sun will rise again.”소유는 적게 하고, 적당히 하고, 존재는 튼튼히 하라.Possess little, do things moderately, and strengthen your existence.

The Perils of Ill-Gotten Gains
He warns against “unjustly acquired wealth” (불로소득), stating that such money often carries the “grudges of others” and brings misfortune. This is a crucial ethical teaching, emphasizing moral responsibility in financial matters. It’s a stark reminder that wealth gained at others’ expense can have severe spiritual consequences.
수많은 사람이 돈을 없앴는데, 그 돈을 내가 가져 왔어. 맞아, 맞아. 그러니까 나는 정말 이 수많은 사람한테 이익을 주는데 이걸 써야지. 내 개인이 이걸 쓰면 나는 재앙을 불러오는 거야.
Countless people lost money, and I gained that money. Right, right. So, I should really use this to benefit these countless people. If I use it for myself, I’ll bring disaster upon myself.돈을 기쁨으로 쓰는 자는 다 망해요. 돈을 책임으로 쓰는 자가 돼야 돼.Those who spend money for pleasure all fail. You must be someone who spends money responsibly.

The Illusion of Religious Realms
Hoo-kyung-young dismisses traditional Buddhist concepts of “desire realm (욕계),” “form realm (색계),” and “formless realm (무색계)” as mere “consciousness worlds” or “abstract concepts” created for study. This is a bold and controversial claim that directly challenges established religious doctrines, asserting a more direct path to the ultimate reality of “Baekgung” (Heavenly Palace). It’s a clear statement of his unique spiritual authority and interpretation.
무는 의식 세계야. 실제 그런 세계가 존재하지 않아. 이제 이해 가죠? 우리의 의식 세계. 비상비비상천 같은 거는 의식 세계에 있는 거지, 하늘에 비상비비상천이 없어요.
Nothingness is a world of consciousness. Such a world doesn’t actually exist. Do you understand now? Our world of consciousness. Realms like ‘Neither-perception-nor-non-perception’ exist in the world of consciousness, but there is no ‘Neither-perception-nor-non-perception’ in heaven.바로 인간들이 사는 이 지구 바로 위에는 백궁이 있는 거야. 그게 최종 단계예요. 아, 그 중간에 와, 욕계 위에 색계, 무색계는 존재하지 않는 거예요.Right above this Earth where humans live, there is Baekgung (Heavenly Palace). That is the final stage. Oh, in between, above the desire realm, the form realm and formless realm do not exist.

This excerpt note captures the essence of a Hoo-kyung-young lecture at Haneulgung on March 19, 2023. It focuses on his unique perspectives on history, economics, and personal values, along with testimonials from his followers. The core message revolves around transcending conventional thinking and embracing a “being-oriented” rather than “having-oriented” life.

Hoo-kyung-young’s Worldview

Reinterpreting History and Forgiveness
Hoo-kyung-young offers a contrarian view on historical grievances, particularly between Korea and Japan. He argues that dwelling on past apologies and revenge only leads to greater conflict, emphasizing the need for forgiveness and future-oriented cooperation for national survival. This perspective is striking because it challenges deeply ingrained nationalistic sentiments.

우리나라를 그렇게 네 가지 죄를 졌어. 이등 박문이 을사 약, 을사 약은 을사 보좌 을사 약이라 그래요. 을사년에 한다 할 때 사(巳) 자를 써요. 을사 약, 정미 약 두 개야. 일본에서 을사(乙巳)를 가져가게 을사 약이야. 그렇죠? 우리 전체 국권을 가져간 게 정미(丁未) 약이야. 두 개를 통해서 대한민국의 국권, 대한제국의 국권을 가져갔어. 그 죄, 제가 있었죠.
Japan committed four major sins against our country. Ito Hirobumi was responsible for the Eulsa Treaty and the Jeongmi Treaty. The Eulsa Treaty was when Japan took away our national sovereignty, and the Jeongmi Treaty was when they took away the entire imperial authority of the Korean Empire. These two treaties stripped the Korean Empire of its national sovereignty. That was their sin.

소원 불사. 이거 용서하지 않으면 맞아, 맞아요. 소원 불사. 대원, 큰 원수가 생기죠. 이 대원은 우리가 감당할 수 없는 거예요.
If we don’t forgive this small grudge, a big grudge will arise. This big grudge is something we cannot handle.

우리는 역사를 교육 삼아 교훈 삼아야지, 복수하러 다니면 안 돼. 역사는 교육을 위해서 있는 거야. 교훈을 위해서. 어떤 역사를 가지고 발목을 잡고 그걸 복수하겠다고 달라는 시대는 지났어.
We should use history as education and a lesson, not to seek revenge. History exists for education, for lessons. The era of holding onto history to seek revenge has passed.

The Cycle of Karma and Reincarnation
He presents a unique interpretation of karma and reincarnation, suggesting that historical figures like Ito Hirobumi and Park Chung-hee are linked through a cycle of cause and effect. This idea provides a spiritual framework for understanding national destiny and individual roles within it.

안중근에 의해 죽은 사람이 안중근에 의해서 총 맞아 죽은 사람이 박정희 대통령으로 태어났습니까? 맞아, 안 맞아요? 맞죠. 그러니까 역사는 돌고 돌아.
Was the person killed by Ahn Jung-geun, shot by Ahn Jung-geun, reborn as President Park Chung-hee? Is that right or wrong? It’s right. So, history repeats itself.

내가 어떤 나라 사람을 그만큼 피해를 주면 그 사람 나라 나타나서 영웅이 돼 가지고 그 사람을 구해 줘야 돼. 아, 맞아, 안 맞아? 그 이런 운명이 우리에게는 있는데 인간들 눈에 보여 안 보여요? 안 보이죠.
If I inflict that much harm on people of a certain country, I must reappear in that country as a hero and save them. Is that right or wrong? This kind of destiny exists for us, but can humans see it? No, they can’t.

“Being” vs. “Having” in a Crisis
Hoo-kyung-young introduces the concept of “being” (존재) over “having” (소유), especially in times of economic hardship. He argues that true value lies in existence itself, not in material possessions, and that focusing on “being” can provide resilience and hope. This is a powerful message for anyone facing existential or financial crises.

이럴 때 과연 우리가 인생의 가치를 소유냐, 그렇죠? 어, 정말 소유냐 존재냐. 여기서 우리가 답을 찾아야 된다 이 말이요.
At times like this, we must find the answer to whether the value of our lives lies in “having” or “being.”

소유적 개념으로 보면 이건 완전히 못 사는 거야. 소유적 개념으로. 그렇죠? 그런데 존재적 개념을 보면은, 음, 가지 내가 지금 적자 보더라도 나중에 흑자 볼 때가 있겠지.
From a “having” perspective, this is completely unlivable. Right? But from a “being” perspective, even if I’m in the red now, there will be a time when I’m in the black.

존재 자체가 가치가 있는 거지. 이게 소유가 가치가 아니야. 소유는 은행에 넣어 놨다가 나중에 자식들한테 주는 거는 복 짓는 거 하고 아무 관련이 없어. 자식들한테 준 재산은 아무리 많이 물려줘도 죄악을 물려준 거야.
Existence itself has value. “Having” is not value. Putting possessions in the bank and giving them to your children later has nothing to do with building good karma. No matter how much wealth you pass on to your children, you’re passing on sin.

The Dangers of Ill-Gotten Gains
He warns against the perils of “unearned income” (불로소득), such as lottery winnings or sudden stock market gains. He believes such money carries the “grudges” (원한) of those who lost it, bringing misfortune to the recipient. This serves as a strong ethical caution against greed and emphasizes responsible wealth management.

부지기 도덕기 불채죠. 저금 무슨 말이냐면, 어, 부지기 도덕기 불자는 뭐냐면은 정당한 방법 아닌 걸로 얻는 거, 그렇죠? 어, 그것은 절대로 얻으면 안 된다. 요런 뜻이야.
“Bu-ji-gi-do-deok-gi-bul-chae” means that what is obtained through unjust means should never be acquired.

그들이 원한이 붙어 있는 돈이야, 그 돈 자체가 많은 사람이 피해자가 있는 거야. 자기가 주식에서 10억을 벌었다 그러면 개미 투자자들이 10억을 날렸어. 그래, 자살하는 사람도 있어. 그중에 귀신들이 그 사람을 가만 안 둬.
That money is attached to their grudges; the money itself has many victims. If someone earns a billion won from stocks, retail investors lost a billion won. Some even commit suicide. Among them, ghosts won’t leave that person alone.

돈을, 돈으로 돈을 기쁨으로 쓰는 자는 다 망해요. 돈을 책임으로 쓰는 자가 돼야 돼.
Those who use money for the joy of spending it will all be ruined. You must be someone who uses money responsibly.

Practical Advice and Testimonials

Youth and Patriotism
Hoo-kyung-young redefines patriotism for young people not as grand political acts, but as simple, fundamental contributions to society: getting married, having children, and working diligently, even in humble jobs. This is a pragmatic and accessible call to action for a generation facing economic and social challenges.

그건 빨리 결혼해서 애 낳고 그게 나라 살리는 길이야. 어, 방구석에 처박혀 있다고 해결이 안 돼요.
Marrying quickly and having children is the way to save the country. Hiding in your room won’t solve anything.

대한민국 청년들은 진정한 애국은 뭐냐? 돈을 적게 벌더라도 어제 내 이야기했죠. 돈을 은혜롭게 어떻게 쓰는가, 그게 중요하지만 그 사람들은 은혜롭게 쓰지도 못하는 돈을 벌기가 어려운 거야.
What is true patriotism for Korean youth? Even if you earn less money, as I said yesterday, how you spend money gracefully is important, but for them, it’s hard to earn money that they can’t even spend gracefully.

The Power of “Bullo” (Elixir) and Faith
The lecture features numerous testimonials from followers who claim to have experienced miraculous healings and positive life changes through Hoo-kyung-young’s “Bullo” (elixir) products and his spiritual energy. These stories, ranging from cancer recovery to accident survival, highlight the strong belief system within his community and the perceived efficacy of his methods.

근데 이 불로를 여기서 속개서 먹으니까 혈변 나오던 것이 멈췄고. 그렇게 하고 항암 주사를 맞으면 밥을 못 먹거든요. 구토 때문에. 근데 전혀 밥 먹는 데는 지장이 없어요.
But after continuously taking this Bullo, the bloody stools stopped. And when you get chemotherapy injections, you can’t eat because of vomiting. But there’s no problem eating at all.

어, 나정숙 씨가 뭐 하도 어, 허경, 허경영 평소에 걸 사니까 근무할 때도 굉장히 좋게 봤던 사람이라 그래. 전번에 기적이 일어난 것도 봤죠. 그 사람이 또 이번 기적을 봤죠. 그까 호령 때문에 그렇다고 노래 노래 부른대요.
Ms. Na Jung-sook always bought Hoo-kyung-young’s products, so she was seen very favorably at work. She saw a miracle happen before, and she saw another miracle this time. So she sings that it’s all because of the “Ho-ryeong” (Hoo-kyung-young’s spiritual power).

어떻게 하냐면, 이거는 완전히 허경영 신이 있겠어. 이거는 이 막아 주셨기 때문에 이 구리가 다 죽어야 했대요. 어, 이거는 사고. 이거는 엄청난 사고가 벌어진 일을 신인님께서 막아 주셨다고.
What she said was, “Hoo-kyung-young, the divine being, must exist. He protected us, otherwise, we all should have died.” She said, “This accident, this huge accident that happened, was prevented by the divine being.”

1. The Cycle of History and Reincarnation

The Holiest welcomed everyone to Haneulgung, a sacred place where the energy of a 125-light-year palace converges, promising to transform one’s past and destiny upon stepping foot there. He then began his 294th Haneulgung event, distributing gifts from White Heaven, including the White Heaven nameplate, to those who govern the cosmos.

He recounted his challenging youth, likening it to a bean sprout in a sieve, constantly watered but never truly nourished. He described eating meager meals like bean sprout soup with kimchi and rice, which caused stomach problems, and later, hand-pulled dough soup from Namdaemun Market, which sometimes contained fingernails and toenails. Even worse was “pig slop,” a slightly more expensive dish that often contained cigarette butts and toothpicks. Despite these hardships, he survived.

The Holiest then delved into a historical narrative, connecting the assassination of Ito Hirobumi by Ahn Jung-geun on October 26, 1909, with the assassination of President Park Chung-hee on October 26, 1979. He explained that Ito Hirobumi was reincarnated as President Park Chung-hee eight years after his death. This, he asserted, demonstrates that history repeats itself and that there are no coincidences in the universe. He dismissed the concept of a 49-day mourning period for reincarnation, stating that souls can wait 30 to 40 years for rebirth.

He detailed Ito Hirobumi’s four major transgressions against Korea:
The Eulsa and Jeongmi Treaties: These treaties stripped Korea of its national sovereignty.
Assassination of the Emperor: The Japanese assassinated the Emperor of the Korean Empire.
Dethronement of the Emperor: The Emperor of the Korean Empire was forcibly removed from power.
Massacre of Innocent Civilians: Countless Korean citizens were brutally killed, with their noses and ears often severed.

Ahn Jung-geun, at the age of 32, confronted these injustices. The Holiest contrasted Ahn Jung-geun’s patriotic sacrifice with the current generation of unemployed youth. He emphasized that Ahn Jung-geun, despite being from a noble family, abandoned his life to fight for his nation’s independence.

The Holiest explained that President Park Chung-hee’s reincarnation was a form of cosmic retribution, a responsibility to uplift the nation he had previously harmed. He stressed that there is no error in this cosmic design; if one harms a nation, they will be reborn to help it.

2. Forgiveness, National Interest, and the Cycle of Retribution
   The Holiest then shifted to the topic of Korea-Japan relations, advocating for forgiveness rather than perpetual animosity. He acknowledged Japan’s 45 apologies but noted that some Koreans continue to demand more, leading to frustration among the Japanese, who feel they are not personally responsible for past atrocities.

He presented Japan’s “Greater East Asia Co-Prosperity Sphere” concept as an attempt to unite Asia against Western powers, arguing that while the intention might not have been entirely malicious, the outcome was disastrous, causing immense suffering, especially in China.

The Holiest warned against holding onto grudges, stating that “small resentments, if not resolved, lead to great resentments.” He explained that if Korea continues to harbor resentment towards Japan, it could lead to a “great, great resentment,” potentially resulting in national ruin. He highlighted Japan’s strategic importance as an ally, especially with U.S. military bases, in potential conflicts with North Korea or China. He suggested that just as Japan once utilized Korea, Korea might one day need to utilize Japan.

He urged a forward-looking perspective, emphasizing that history should serve as a lesson, not a tool for revenge. He criticized the notion of eternal enmity, stating that even religious figures like Jesus and Buddha would not endorse it. He pointed out that clinging to historical grievances, such as the General Security of Military Information Agreement (GSOMIA), harms Korea’s national interest by alienating an important ally.

The Holiest reiterated that history exists for education and lessons, not for vengeance. He called for an era of mutual forgiveness and cooperation, extending this principle to relations with Russia and China. He concluded this section by stating that individuals and nations that fail to resolve small resentments will face larger ones, ultimately leading to their downfall.

3. The True Meaning of Patriotism and the Value of Existence
   The Holiest returned to Ahn Jung-geun, painting a vivid picture of his courage at 32, infiltrating Harbin Station amidst heavily armed Japanese soldiers to assassinate Ito Hirobumi. He lamented the lack of such patriotic spirit among contemporary youth, who he said are often confined to their rooms as unemployed individuals.

He then offered his definition of true patriotism for young Koreans:
Marriage and Childbirth: Marrying and having children is the most patriotic act.
Diligent Work: Working diligently, regardless of the job’s social status, is essential.
Frugality and Saving: Living frugally, saving money, and raising children is a form of national service.

He even suggested that the government should provide financial assistance for marriage and childbirth.

The Holiest then shared a miraculous story involving Na Jeong-suk, a Haneulgung follower who survived a severe car accident with no injuries, despite five people being in a small car that was completely destroyed. He attributed her survival to her devotion and the “Holiest’s aura.” He emphasized that true evangelism comes from actions, not just words, and that Na Jeong-suk’s exemplary conduct at her nursing home, where she constantly invoked the Holiest’s name, inspired her colleagues and even the director.

He advised listeners to keep a small hammer in their cars for emergencies, as car doors can become jammed and windows difficult to break during accidents, especially if a fire breaks out. He highlighted that Na Jeong-suk’s car did not catch fire, which was another miracle.

4. Hormonal Balance and the Power of Repetition
   The Holiest addressed a question about his previous statement regarding balancing male and female hormones. He clarified that while hearing his words once has an effect, frequent listening is more beneficial, similar to how constant watering helps a bean sprout grow. He explained that hormones fluctuate based on diet and environment, so consistent exposure to his “gift” helps maintain balance.

He drew an analogy to mind control, where repeated affirmations, such as “I will pass this exam” or “I will become a doctor,” can alter one’s brain and sustain motivation. He distinguished this from a “blessing,” which is a one-time event, explaining that hormonal balance is a “temporary gift” that requires continuous reinforcement.

He warned against artificial hormonal treatments, such as estrogen supplements or stem cell injections, which can lead to side effects like breast cancer or kidney damage due to excessive calcium intake. He advocated for natural methods, such as consuming “Bullo,” a product he endorses, to achieve natural healing and balance.

5. Economic Crisis, Existential Value, and the Pitfalls of Ill-Gotten Gains
   The Holiest then addressed the global economic and security crises, stating that the world is in a “dilemma,” where both moving forward and retreating lead to ruin. He used the example of small business owners struggling to pay rent, facing the choice between losing their investment or incurring more debt. He linked economic instability to the breakdown of family security, leading to divorce and even suicide.

He invoked President Park Chung-hee’s motto, “Govern the nation and bring peace to the world,” interpreting it as “economy is security.” He argued that a strong economy ensures national and familial stability.

The Holiest then introduced the philosophical concept of “possession versus existence,” urging people to prioritize the latter. He advised those facing financial ruin to prepare for the worst-case scenario:
Minimalist Living: Find a small, affordable room and live on basic necessities, like the “rough food and water” he consumed in his youth.
Nature’s Solace: Seek comfort in nature, like hiking in the mountains, to clear one’s mind.
Community Support: Consider seeking refuge in temples or other communities that offer assistance in exchange for work.

He emphasized that existence itself holds value, regardless of material possessions. He shared his own experience of eating “garbage” in his youth, which made him nauseous at the sight of meat, yet he survived. He argued that leaving wealth to children is not a blessing but a “sin,” as it can make them arrogant. Instead, wealth should be used to help the less fortunate through initiatives like free meal programs.

He warned that focusing solely on possessions leads to despair and suicidal thoughts, while embracing existence fosters resilience and hope for future opportunities. He used the analogy of a boxer, keeping one hand forward (possession) and one hand back (existence) to seize opportunities. He stressed that the “legs” (existence) must be strong, while the “hands” (possessions) should carry little weight. He illustrated this by saying he gives away billions of won in “gold” (his blessings) every year, which would be impossible if he clung to it as a possession.

The Holiest then addressed the issue of ill-gotten gains, such as lottery winnings or stock market profits. He quoted Confucius, stating that wealth obtained through unjust means should not be clung to. He explained that such money carries the “resentment” of those who lost it, attracting negative spiritual entities. He advised that such money should be used for good deeds, with only a small portion kept for personal use.

He emphasized that money should be viewed as a responsibility, not a source of pleasure. He shared his personal aversion to spending money on luxuries, preferring to invest it in initiatives that benefit others. He explained that his substantial tax payments, amounting to billions of won annually, are a necessary step to legitimize his financial standing for future political endeavors, ensuring transparency and avoiding accusations of corruption.

He concluded this section by using the analogy of an apple with both light and shadow, representing the dual nature of reality. He explained that just as an apple needs both light and shadow to be perceived, he, too, is seen differently by people—some as a benevolent figure, others as a “swindler.” He urged people to understand this duality and not be swayed by negative perceptions.

6. The Illusion of Higher Realms and the Reality of Spiritual Progress
   The Holiest then challenged the traditional Buddhist concept of the “six realms of existence” (hell, hungry ghost, animal, asura, human, and heavenly realms) and the “28 heavens,” including the form realm and formless realm. He asserted that these higher realms, such as the form realm and formless realm, do not physically exist but are merely states of consciousness or abstract concepts created for study.

He stated that immediately above the human realm is White Heaven, the ultimate destination. He dismissed the idea of an “intermediate state” (bardo) after death, explaining that souls either go directly to White Heaven or to a “soul waiting area.” He clarified that the “hell” described in Buddhist teachings is often a metaphorical representation of earthly suffering, such as the anxiety of debt or the torment of a guilty conscience.

The Holiest emphasized that his teachings are not abstract but offer a concrete path to spiritual progress. He highlighted his ability to perform “ring tests” to verify spiritual states and to bestow “archangels,” which he said no other religious leader can do. He stated that each archangel represents a significant spiritual value, demonstrating his immense spiritual wealth.

7. Miraculous Healings and the Power of “Bullo”
   The Holiest then presented several testimonials from his followers, showcasing the miraculous effects of his spiritual power and products like “Bullo” and “Divine Oil.”

Cancer Healing: Hong Seon-yeong, who was given one month to live due to advanced rectal cancer that had spread to her lungs, liver, intestines, and bones, experienced a remarkable recovery after consuming “Bullo.” She stopped experiencing bloody stools, maintained a good appetite despite chemotherapy, and did not lose her hair, astonishing her doctors.
Prostate Cancer Recovery: Lee Jong-hoon, a husband of a follower, was on the verge of death due to a prostate infection, with a fever of 39 degrees Celsius. After the Holiest intervened via phone, commanding the inflammation to disappear, Lee Jong-hoon vomited something that appeared like a worm or a bean-sized object and recovered within 10 days.
Business Success and Kidney Failure Recovery: Lee Yeong-mi, a supporter, received a blessing from the Holiest for her new business venture, which she expected to generate 5 trillion won in sales. The Holiest declared she would achieve 100 trillion won. Shortly after, her brother, a pastor, was hospitalized with only 10% kidney function due to diabetes. After the Holiest’s remote intervention and the consumption of “Bullo,” his kidney function rapidly improved, and he was moved to a general ward.
Skin and Allergy Improvements: Min Hyeon-ju, who suffered from easy bruising and metal allergies, found her skin cleared and her allergies gone after consistently consuming “Divine Oil” for a month. Her weak and brittle fingernails also became strong.
Bedsores Healing: Kim In-bok and Kim Yeon-won’s mother, who suffered from severe bedsores, saw them completely heal after applying “Divine Oil,” which they had aged for several months.
Improved Sleep and Eye Health: Seong Yeong-ju, who used the Holiest’s eye mask and underwear, experienced clearer eyes, no more eye discharge, and deep, uninterrupted sleep, overcoming frequent nighttime awakenings.
Food Poisoning Prevention: Jeong Suk-ja, who regularly consumed “Divine Oil,” was the only one among ten family members who did not get sick after eating raw oysters contaminated with a virus.
Spicy Food Relief and Rhinitis Cure: An Nam-nim found immediate relief from the burning sensation of spicy food after drinking a cup of “Divine Oil.” Her chronic rhinitis also disappeared.

The Holiest also provided instructions on how to use “Divine Oil” for gum health: brush teeth vigorously, then gargle with “Divine Oil,” allowing it to penetrate between the teeth, and then swallow it before sleeping. He stated that this method can strengthen gums, prevent bleeding, and alleviate sensitivity.

He concluded the testimonials by showcasing videos of unique chickens with “boots” (feathers) on their feet, which he keeps at his hotel, implying their special nature. He reiterated that each question he answers is equivalent to a full lecture, and that while his teachings may seem like water poured into a bean sprout sieve, they accumulate over time. He ended by reminding everyone to use “Bullo” for oral hygiene and to remember the importance of prioritizing existence over possessions and using unexpected wealth for good.

294th Huh Kyung-young Haneulgung Lecture (2023.03.19)

1. Keyword Frequency
   money: 19
   accident: 12
   Japan: 11
   president: 10
   hormone: 8
   doctor: 7
   cancer: 7
   blessing: 6
   history: 6
   youth: 6

2. Today’s Central Metaphor
   The central metaphor is comparing life’s challenges and the accumulation of wisdom to a bean sprout sieve, where water constantly flows through but the sprouts still grow, signifying that continuous effort and exposure to teachings, even if seemingly fleeting, lead to growth and transformation.

3. Lecture in Numbers
   294: The number of the Haneulgung event.
   125 light-years: The distance of the energy gathered at Haneulgung.
   32 years old: An Jung-geun’s age when he assassinated Ito Hirobumi.
   1909: The year Ito Hirobumi was assassinated.
   October 26: The date of Ito Hirobumi’s assassination and Park Chung-hee’s death.
   1979: The year Park Chung-hee died.
   1917: The year Park Chung-hee was born.
   8 years: The time difference between Ito Hirobumi’s death and Park Chung-hee’s birth, suggesting a cycle of reincarnation.
   4: The number of major sins Ito Hirobumi committed against Korea.
   100 won: The price difference between sujebi and “pig slop” (kkulkkulijuk).
   45 times: The number of times Japan has apologized, according to the speaker.
   60 billion: The number of people in Asia, according to the speaker, that Japan wanted to unite.
   50 years: The time lag Korea has behind other nations if it continues to dwell on past grievances.
   300,000 won: The monthly amount elderly people receive due to Shin-in(神人)’s policies.
   45 years: The duration Shin-in(神人) has been providing free meals to the poor.
   100%: The desired level of male or female hormones to be produced.
   75 years old: The age of parents mentioned in the context of children passing exams.
   10 billion won: An amount mentioned in the context of stock market gains and losses.
   100 million won: An amount of money given by heaven as a test.
   9,000 ten million won: The amount 100 million won can quickly change to if one’s mind is not upright.
   500 people: The number of people Shin-in(神人) feeds daily.
   20 years: The duration Shin-in(神人) has consumed Elixir Milk.
   39 degrees Celsius: The fever temperature of a patient with prostate inflammation.
   10%: The remaining kidney function of a patient’s brother-in-law.
   3 days: The time after meeting Shin-in(神人) that a concert was successfully held.
   1 month: The time a patient had to live due to cancer.
   10 days: The time it took for a patient to be discharged from the hospital after Shin-in(神人)’s intervention.
   5 trillion won: The expected sales of a business.
   100 trillion won: The amount mentioned in relation to business blessings.
   12 months: The period a patient consumed Elixir Milk.
   2 months: The interval for chemotherapy injections.
   3 weeks: The extended interval for chemotherapy injections.
   12 billion won: The annual value of gold Shin-in(神人) gives away.
   6 billion won: The amount of tax Shin-in(神인) paid annually.
   50%: The approximate percentage of income remaining after tax.
   3 times: The number of times Shin-in(神人) ran for president.
   1997: The year Shin-in(神人) first ran for president (15th election).
   20 days: The time frame to produce and deliver election materials nationwide.

4. Signature Sentence
   “So, even if there are victims and injustices, we must use history as education and a lesson, not to seek revenge.”

5. Concise Summary & Highlights
   Huh Kyung-young advocates for a shift from a “possession-oriented” to an “existence-oriented” mindset for personal and national well-being.

Shin-in(神人) emphasizes the importance of forgiving past grievances for national progress.
He highlights the cyclical nature of history and reincarnation, citing An Jung-geun and Park Chung-hee.
Shin-in(神人) encourages youth to prioritize marriage, childbirth, and diligent work as true patriotism.
He explains that wealth gained through unjust means often brings misfortune and should be used for good.
Shin-in(神人) shares numerous testimonies of miraculous healings and transformations through his spiritual power and Elixir Milk.
He clarifies that higher spiritual realms like the “Form Realm” and “Formless Realm” are conceptual, not actual, and that Haneulgung is the ultimate destination.
Shin-in(神人) advises on the proper use of Elixir Milk for health benefits, including gum care.

6. Scriptural / Religious Citations
   Confucius, Analects: “부지기 도덕기 불채” (Bujigi dodeokgi bulchae) which means “That which is obtained by improper means should not be kept.”
   Buddhism, Six Realms (Yukdo): Refers to the six paths of reincarnation: hell, hungry ghost, animal, asura, human, and heavenly realms.
   Buddhism, Twenty-Eight Heavens (28 Cheon): Mentioned in the context of higher realms.
   Buddhism, Form Realm (Saekgye) and Formless Realm (Musaege): Discussed as conceptual realms of consciousness rather than actual physical places.
   Buddhism, Intermediate State (Jungeumgye): Mentioned as a concept created by Buddhists that does not actually exist.
   Buddhism, Karma (Ingwa, Eopbo, Eungbo): Explained as the consequence of good and bad deeds, leading to rewards or punishments.
   Buddhism, Reincarnation (Yunhoe): Mentioned in the context of the cycle of life and death.

7. Historical & Epochal Context
   The lecture is situated in a contemporary context of global economic crisis and national security threats, drawing parallels to historical events like the Japanese occupation of Korea and the assassination of Ito Hirobumi by An Jung-geun. It also touches upon the challenges faced by modern youth, such as unemployment and mental health issues, and the ongoing debate about historical reconciliation between Korea and Japan. The speaker references the “Greater East Asia Co-Prosperity Sphere” as Japan’s historical justification for its actions, highlighting the complex historical narratives.

8. Key Figures & Events Referenced
   An Jung-geun: Korean independence activist who assassinated Ito Hirobumi.
   Ito Hirobumi: First Resident-General of Korea, assassinated by An Jung-geun.
   Park Chung-hee: Former President of South Korea, whose death date is the same as Ito Hirobumi’s assassination. Shin-in(神人) suggests a karmic connection.
   Eulsa Treaty (Eulsa Neugyak): A treaty signed in 1905 that effectively made Korea a protectorate of Japan.
   Jeongmi Treaty (Jeongmi Neugyak): A treaty signed in 1907 that further stripped Korea of its sovereignty.
   Greater East Asia Co-Prosperity Sphere: Japan’s concept for a self-sufficient bloc of Asian nations, mentioned as Japan’s underlying intention for its actions in Asia.
   GSOMIA (General Security of Military Information Agreement): A military intelligence-sharing agreement between South Korea and Japan, mentioned in the context of bilateral relations.
   Confucius: Ancient Chinese philosopher, whose Analects are quoted regarding wealth.
   Jesus, Buddha: Mentioned as figures who would not desire eternal enmity.
   Na Jeong-suk: A Haneulgung member who survived a severe car accident, attributed to Shin-in(神人)’s spiritual protection.
   Hong Seon-yeong: A Haneulgung member who recovered from terminal cancer after consuming Elixir Milk.
   Lee Jong-hoon: A Haneulgung member’s husband who recovered from prostate inflammation after Shin-in(神人)’s remote healing.
   Yoo Hee: A Haneulgung member who received a business blessing and whose brother-in-law recovered from kidney failure after Shin-in(神人)’s intervention.
   Min Hyeon-ju: A Haneulgung member who experienced skin and allergy improvements after consuming Elixir Milk.
   Kim In-bok, Kim Yeon-won: Haneulgung members whose mother’s bedsores healed with Elixir Milk.
   Seong Yeong-ju: A Haneulgung member who experienced improved sleep and eye health using Shin-in(神人)’s energy products.
   Jeong Suk-ja: A Haneulgung member who avoided food poisoning from oysters while others suffered, attributing it to Elixir Milk.
   Kim Jeong-geol: A Haneulgung member who asked about using Elixir Milk for oral hygiene.

9. Core Concept Definitions
   Shin-in(神人) (God-man): A divine being with powerful spiritual abilities, capable of healing, blessing, and guiding humanity.