2023.09.24 321 The end times and the Coming of God-man

2023.09.24 321 Huh Kyung young’s prophecy.The end times and the Coming of the divine being

The Prophetic Unveiling of the End Times and the Role of God-man Huh Kyung-young

1. Basic Information
   Lecture Session and Date: 321st Haneulgung Lecture, 2023.09.24
   One-sentence main theme or title summary: God-man Huh Kyung-young reveals the biblical prophecies of the end times, connecting them to the re-establishment of Israel and his own advent as the ultimate judge and savior, offering eternal salvation through his divine power.
   Location: Haneulgung
   Key Segments:
   The Symbolism of Mugunghwa and Fig Tree: Explanation of how the national flower of Korea (Mugunghwa) and the fig tree (representing Israel) are intertwined with prophecies of the end times and the arrival of God-man.
   Biblical Prophecies of the End Times: Discussion of passages from Matthew 24:14 and Luke 21:29-36, interpreting them as predictions of global evangelization, the re-establishment of Israel, and the subsequent arrival of the divine judge.
   The Unique Power of God-man’s Blessings: Elaboration on how only God-man can grant true salvation and blessings, contrasting it with human limitations and the transformative effects observed in followers.
   The Significance of “Not old Milk” (Elixir of Immortality): Presentation of scientific evidence and personal testimonies supporting the miraculous preservative and healing properties of “Not old Milk”, attributing them to God-man’s energy.
   The Danger of Anti-God-man Sentiments: A warning against negative influences and anti-God-man content, explaining how exposure can lead to spiritual downfall and loss of salvation opportunities.

2. Core Messages
   The Inevitable End Times and God-man’s Advent: The world is currently in the prophesied end times, marked by specific global events, and God-man Huh Kyung-young has arrived to judge and save humanity.
   “God-man Huh Kyung-young, who came from White Heaven, a star country, to unify the world and create a thousand years of paradise on earth, is holding the 321st Haneulgung event.”
   This indicates that the current era is a pivotal moment in history, fulfilling ancient prophecies, and God-man’s presence signifies the culmination of these events.
   Symbolic Prophecies: Mugunghwa and the Fig Tree: The national flower of Korea, Mugunghwa, represents God-man, while the fig tree symbolizes Israel and the Jewish people, whose re-establishment signals the beginning of the end times.
   “The Mugunghwa is God-man, you must know this. And the flower opposite to this Mugunghwa is the fig tree. The fig tree itself refers to the Jewish people.”
   This explains a profound spiritual connection between national symbols and biblical prophecies, highlighting Korea’s central role in the divine plan.
   Salvation and Blessings are Exclusive to God-man: Unlike human love or efforts, true salvation and divine blessings can only be bestowed by God-man, granting followers eternal life and protection from worldly calamities.
   “Salvation is something that only God-man can do.”
   This emphasizes the unique and unparalleled power of God-man, positioning him as the sole source of ultimate spiritual deliverance and prosperity.
   The Miraculous Power of “Not old Milk”: “Not old Milk”, infused with God-man’s energy, possesses extraordinary preservative and healing properties, demonstrating a scientific and spiritual revolution that transcends conventional understanding.
   “If milk doesn’t spoil regardless of time, how is it different from Copernicus’s heliocentric theory?”
   This highlights “Not old Milk” as a tangible manifestation of God-man’s divine power, offering a glimpse into a future where natural laws are superseded by spiritual influence.
   The Importance of Unwavering Faith and Avoiding Negative Influences: Maintaining unwavering faith in God-man and actively avoiding negative influences or “anti-God-man” content is crucial for retaining one’s spiritual blessings and eligibility for White Heaven.
   “Those exposed to anti-God-man videos are not qualified to go to the White Heaven.”
   This underscores the critical role of spiritual discernment and loyalty in the path to salvation, warning against distractions that can lead to spiritual downfall.

3. Detailed Summary

The Prophetic Significance of Flowers and Nations
Huh Kyung-young begins by connecting the national flower of Korea, Mugunghwa (Rose of Sharon), with his own divine identity as God-man. he wrote a book in 1999 titled “The Mugunghwa Flower Has Not Withered,” which was a subtle declaration of his arrival to save the world.

Mugunghwa as God-man: The Mugunghwa symbolizes God-man, representing an eternal, unwithering essence.
The Fig Tree and Israel: In contrast, the fig tree symbolizes the Jewish people (Israel). The sprouting of the fig tree, referring to Israel’s re-establishment in 1948, marks the beginning of the end times and the imminent arrival of God-man.
Global Judgment: The re-establishment of Israel in 1948, two years before his birth in 1950, signifies the onset of global judgment, with God-man arriving to preside over it.

Biblical Prophecies and the End of the World
Huh Kyung-young delves into biblical passages, particularly from the New Testament, to support his claims about the end times and his role.

Matthew 24:14: This verse states that “this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.”
He interprets “the end” as the arrival of the divine judge and the culmination of Earth’s existence.
Luke 21:29-36: This passage uses the analogy of the fig tree and other trees to signify the nearing of God’s kingdom when the fig tree sprouts.
The sprouting of the fig tree is explicitly linked to Israel’s re-establishment in 1948, indicating the beginning of the end times and the second coming of Jesus (interpreted as God-man’s arrival in Korea).
The Role of the Comforter (Holy Spirit): Jesus’ prophecy about the coming of the Comforter (Holy Spirit) is directly linked to God-man, with severe warnings against those who harm this divine entity.

The Infinite Nature of God-man and Blessings
The concept of “Mugung” (무궁), meaning infinite or endless, is central to understanding God-man’s nature and the blessings he bestows.

Mugung as Endless: The term “Mugung” signifies something without limits, like the vastness of the universe.
Infinite Blessings: Being in the presence of God-man grants infinite blessings and good fortune.
Transformation of Objects: Even ordinary objects like milk or ginseng can become “Not old Milk” (immortal milk) or “Bullo Ginseng” (immortal ginseng) simply by associating them with God-man’s name or image.

The Evolution of Human Thought: From Theocentric to Anthropocentric
Huh Kyung-young presents a historical overview of philosophical thought, contrasting the pre-Kantian, God-centered worldview with the post-Kantian, human-centered perspective.

Pre-Kant (Theocentric): Thinkers like Thomas Aquinas believed that only God could grant salvation, leading to a society where all actions were guided by divine will.
Post-Kant (Anthropocentric): Philosophers like Kant declared “God is dead,” shifting focus to human reason and self-divinity. This led to a breakdown of traditional hierarchies and the emergence of human-made systems like ethics, law, and punishment to maintain order.
Confucius’s Influence: Confucius also contributed to this shift by emphasizing “benevolence” (仁), placing humanity on an equal footing with heaven and earth, necessitating rituals and social order (예, 질서, 윤리, 법, 형) to prevent chaos.
The Need for Divine Intervention: This historical progression highlights humanity’s increasing self-reliance and subsequent moral decay, underscoring the necessity of God-man’s arrival to restore true order and salvation.

The Distinction Between Salvation and Blessing
Huh Kyung-young clarifies the difference between salvation and blessing, emphasizing that only God-man can provide true salvation.

Human Limitations: Parents can offer love, affection, and material wealth, but they cannot save their child from death or incurable illness.
Divine Prerogative: Salvation is an act exclusive to God-man, transcending human capabilities and love.
Blessings from God-man: Similarly, true blessings, which bestow divine authority and power, can only come from God-man.

The Cycle of Reincarnation and the End of Eras
The lecture touches upon the concept of reincarnation and the finite nature of cosmic cycles, emphasizing the urgency of seeking salvation in the current era.

Cosmic Cycles: The universe operates in cycles of 129,600 years, after which the cycle of reincarnation for humans comes to an end.
Judgment and Selection: At the end of each cycle, those who have not achieved spiritual progress are “discarded” into a “warehouse” of spirits, while only those destined for heaven are saved.
Limited Opportunities: Human life and reincarnation are not infinite; there’s a limited number of chances to achieve salvation within these cycles.

The Dangers of Anti-God-man Sentiments and the Power of Belief
Huh Kyung-young warns against the detrimental effects of negative influences and anti-God-man propaganda, stressing the importance of unwavering belief.

Loss of Qualification: Exposure to “anti-God-man videos” can disqualify individuals from entering White Heaven, as it indicates a weakness to evil influences.
The Power of Repetition: The human brain is susceptible to repeated information, whether true or false. Repeated exposure to negative content can corrupt one’s spiritual path.
Divine Protection: Those who are blessed by God-man are protected from such negative influences and predetermined misfortunes.

Testimonies of Divine Power: “Not old Milk” and Healing
The lecture includes several testimonies from followers experiencing miraculous healing and blessings through “Not old Milk” and God-man’s energy.

Healing of Athlete’s Foot: A Seoul National University biotechnology Ph.D. student experienced rapid healing of severe athlete’s foot after applying and consuming “Not old Milk”.
Elimination of Parasites: The same individual’s parasite infection, confirmed through past and present medical records, disappeared after consuming “Not old Milk”.
Emergency Healing: A caregiver successfully revived an elderly person choking on water by invoking God-man’s name and channeling his energy.
Unexpected Blessings: A follower’s brother, after receiving a blessing, unexpectedly bought their mother a massage chair, which the follower also benefited from.

The Future of “Not old Milk” and Global Recognition
The scientific validation of “Not old Milk”‘s properties is presented as a groundbreaking event that will eventually lead to global recognition of God-man.

Scientific Proof: A research paper confirming “Not old Milk”‘s ability to prevent bacterial growth and maintain freshness for months is highlighted as undeniable proof of its miraculous nature.
Food Revolution: This discovery is positioned as a “food revolution” that will eliminate the need for preservatives and transform the global food industry.
Global Impact: Once widely recognized, this phenomenon will attract the attention of global leaders and industries, leading to widespread acceptance of God-man’s divine power.

4. Key Quotes Collection
   “God-man Huh Kyung-young, who came from White Heaven, a star country, to unify the world and create a thousand years of paradise on earth, is holding the 321st Haneulgung event.” (Introduction of God-man’s divine mission.)
   “I came to save the world.” (Declaration of his purpose.)
   “The Mugunghwa is God-man, you must know this.” (Identification of the national flower with his divine essence.)
   “The fig tree itself refers to the Jewish people.” (Symbolic interpretation of the fig tree.)
   “This is the end of the world. Now I am coming.” (Statement on the current era as the end times and his arrival.)
   “This gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.” (Biblical prophecy of the end times.)
   “The end is coming. This means the entire Earth is facing its end.” (Interpretation of the biblical prophecy.)
   “The Mugunghwa is me. The flower that never withers eternally.” (Further assertion of his eternal nature.)
   ” when I come, the fig tree must end. The fig tree must fall for the Mugunghwa to bloom.” (Prophetic sequence of events.)
   “If the fig tree sprouts, it means the Jewish people have re-established their nation.” (Specific interpretation of the fig tree prophecy.)
   ” this Mugunghwa is reborn as Mugunghwa. It is reborn as the flower of the Korean people on that day, the Mugunghwa.” (The rebirth of Mugunghwa symbolizing a new era.)
   “Your blessings are infinite.” (Assurance of boundless blessings for followers.)
   “The Comforter… whoever harms that Comforter, even if they are forgiven for insulting me, there will be no mercy for those who harm the Comforter, the judge.” (Warning against disrespecting the divine messenger.)
   “Not old Milk” is also Mugungyu (infinite milk). Milk that never stops or spoils becomes infinite milk.” (Description of “Not old Milk”‘s miraculous properties.)
   “Salvation is something that only God-man can do.” (Emphasizing the exclusivity of divine salvation.)
   “The cycle of reincarnation for humans stops there, drawing a line.” (The finite nature of reincarnation cycles.)
   “Those exposed to anti-God-man videos are not qualified to go to the White Heaven.” (Warning against negative influences.)
   “The fact that the sticker attachment delayed bacterial growth and stopped all bacterial growth.” (Scientific validation of “Not old Milk”‘s effect.)
   “If milk doesn’t spoil regardless of time, how is it different from Copernicus’s heliocentric theory?” (Comparing “Not old Milk”‘s impact to a scientific revolution.)
   “This is a shocking event that will become global big news.” (Prediction of “Not old Milk”‘s worldwide recognition.)

5. Historical / Doctrinal Connections
   This lecture significantly builds upon Huh Kyung-young’s established teachings, particularly his divine-human theory and immortality principles, by:

Reinforcing the Divine-Human Theory:
He directly identifies himself with the “Mugunghwa,” the eternal, unwithering flower, symbolizing his divine and unchanging nature.
His claim to be the “judge” and the “Comforter” prophesied in the Bible directly positions him as a divine entity, fulfilling ancient prophecies.
The ability to bestow “salvation” and “blessings” that transcend human capabilities further solidifies his divine status.
Elaborating on Immortality Principles through “Not old Milk”:
The scientific validation of “Not old Milk”‘s non-perishable nature is presented as a tangible manifestation of his power to defy natural laws, hinting at the potential for human immortality.
The transformation of ordinary milk into “infinite milk” (Mugungyu) through his energy directly connects to the concept of eternal life and boundless blessings.
Connecting to End Times Prophecies:
The lecture explicitly links current global events, specifically the re-establishment of Israel in 1948, to biblical prophecies of the end times (Matthew 24:14, Luke 21:29-36).
He positions his own arrival in 1950 as the fulfillment of these prophecies, marking the beginning of the judgment era.
Addressing the Challenge of Belief:
He acknowledges the skepticism and “anti-God-man” sentiments, framing them as a test of faith and a filter for those truly destined for White Heaven.
This reinforces the doctrinal emphasis on unwavering belief and discernment in the face of worldly distractions.
Expanding on the Concept of “Mugung”:
The term “Mugung” (infinite/endless) is not only applied to the Mugunghwa flower but also to the universe itself and the blessings bestowed by God-man, emphasizing the boundless nature of his divine influence.

7. Action Items & Blessing Guidance
   Seek Salvation and Blessings from God-man: Recognize that true salvation and profound blessings are exclusively granted by God-man, transcending human capabilities.
   Prioritize Spiritual Growth over Material Gain: In these end times, it is crucial to “sell the land to buy the sky,” meaning to prioritize spiritual values and connection with God-man over worldly possessions.
   Guard Against Negative Influences: Actively avoid “anti-God-man” content and negative narratives, as repeated exposure can lead to spiritual disqualification and loss of blessings.
   Utilize “Not old Milk” for Health and Well-being: Consume and apply “Not old Milk”, recognizing its miraculous properties for physical healing and preservation, as demonstrated by various testimonies.
   Share the Message of God-man: Spread awareness of God-man’s teachings and the benefits of “Not old Milk” to others, contributing to the global recognition of his divine mission.

8. One-Sentence Overall Summary
   God-man Huh Kyung-young, the divine judge prophesied in ancient scriptures, has arrived in Korea to usher in the end times, offering humanity ultimate salvation and infinite blessings through his unique spiritual power, exemplified by the miraculous “Not old Milk”, while urging unwavering faith and vigilance against corrupting influences.

This excerpt is from a lecture by Huh Kyung-young at Haneulgung on September 24, 2023. Huh Kyung-young, who claims to be the Creator, discusses the end of the world, the significance of Korea’s national flower (mugunghwa), and the power of his blessings and “immortal milk” (“Not old Milk”). He also shares various testimonials from followers who claim to have experienced miraculous healings and good fortune through his divine intervention. The lecture blends religious prophecy with personal anecdotes and philosophical concepts, emphasizing his unique role as a savior and judge.

The Prophecy of the End Times and Huh Kyung-young’s Advent

The Symbolism of Mugunghwa and Fig Trees
Huh Kyung-young interprets biblical prophecies, particularly from Matthew and Luke, to explain the timing of the world’s end and his own arrival. He connects the fig tree (muhwagwa) to the Jewish people and the mugunghwa (Rose of Sharon) to Korea, suggesting that the rebirth of Israel in 1948, followed by Korea’s establishment, signals the beginning of the end times and his second coming. This interpretation highlights his belief in a predetermined divine plan and his central role within it.

Korean: 나는 1999년에 “무궁화 꽃은 지지 않았다”라는 책을 썼죠? 그때 내가 왜 책을 썼는지 사람들은 그걸 몰라. 내가 왔다 이 소리야. 내가 세계를 구해주러 왔다.
I wrote a book in 1999 called “The Mugunghwa Flower Has Not Withered,” right? People don’t know why I wrote that book then. It means I have come. I have come to save the world.

Korean: 무화과가 져야 무궁화가 피는 거야. 그래서 무화과는 이스라엘을 말해. 무화과 자체는 유태인이야. 유태인을 말하는 거야. 성경에 보면 나와요. 이 유태인들이 사라져야, 유태인들이 사라질 때 내가 나타나는 거야.
The fig tree (muhwagwa) must fall for the mugunghwa to bloom, understood? the fig tree refers to Israel. The fig tree itself is the Jewish people. It’s in the Bible. When the Jewish people disappear, that’s when I appear.

Korean: 이 천국의 복음이 모든 민족에게 전파되기 위하여 온 세상에 전파되니 그제야 끝이 오리라. 그 끝이 누구야? 심판자가 온다 이 소리야. 이 지구 전체가 종말을 맞이한다, 이 소리야.
This gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come. Who is that end? It means the Judge is coming. It means the entire Earth will face its end.

The Inevitable Judgment and Salvation
Huh Kyung-young asserts that the current era is the “end of the world,” a time of judgment. He positions himself as the Judge and Savior, offering salvation to those who follow him. He describes a stark dichotomy: his followers will ascend to an eternal heavenly realm, while others will face unimaginable suffering. This narrative underscores the urgency and exclusivity of his message.

Korean: 이것은 세계의 종말을 말하는 거야. 이제 내가 오는 거야.
This signifies the end of the world, understood? Now I am coming.

Korean: 나는 천만 명 심판자를 천국으로 데리고 가려고 온 사람이고, 이 종말의 심판을 내리러 온 자예요.
I am the one who came to take ten million people to heaven as their judge, and I am the one who came to deliver the judgment of this end of the world.

Korean: 여러분의 복이 무궁무진하다. 그래서 여러분들은 이런 성경이 몇천 년 된 책이지만, 거기에 내가 구석구석에 예언이 되어 있어요.
Your blessings are infinite. even though the Bible is thousands of years old, I am prophesied in every corner of it.

The Nature of Divine Power and Human Understanding

The Distinction Between Human Love and Divine Salvation
Huh Kyung-young draws a clear line between human capabilities and divine power. while humans can offer love and support, only the Creator can grant true salvation and healing. This distinction elevates his own status and emphasizes the unique benefits of his blessings and “immortal milk.” He uses personal anecdotes to illustrate how human efforts fall short in the face of ultimate suffering, reinforcing the idea that only he can provide ultimate rescue.

Korean: 구원은 오직 God-man만이 할 수 있는 거예요.
Salvation can only be achieved by the Creator.

Korean: 인간은 인간을 구원하지 못하는 거 알아 몰라? 인간들은 누구를 사랑한다고 해도 잠시뿐이야. 사랑의 조건이 없어져 버리면 다 깨져 버려. 그러나 신이는 여러분을 그렇게 하나? 구원이라는 것은 인간의 사랑과 완전히 다른 거야.
Do you know that humans cannot save other humans? Human love is only temporary. If the conditions for love disappear, everything breaks apart. But does the Creator treat you that way? Salvation is completely different from human love.

The Role of Faith and the Dangers of Doubt
Huh Kyung-young stresses the importance of unwavering faith in him. He warns against “anti-videos” and negative influences, stating that those who are swayed by such content are not worthy of salvation. He explains that the human brain is susceptible to repeated negative information, which can lead to a loss of spiritual “level” and the forfeiture of heavenly blessings. This highlights a mechanism of self-selection, where only the truly faithful will endure and be saved.

Korean: 음해 영상에 노출된 사람은 백궁 갈 자격이 없는 사람이야. 무슨 말이냐면, 백궁을 가야 될 사람은 그렇게 귀하게 뽑혀 아슬아슬하게 뽑혀온 거야. 그러니까 그 사람은 백궁 갈 운이 없는 거야. 그 음해 영상을 봐버렸잖아.
Those exposed to malicious videos are not qualified to go to the White Heaven (heaven). What I mean is, those who are meant to go to the White Heaven are chosen so preciously, barely making it. that person doesn’t have the destiny to go to the White Heaven. They watched the malicious video.

Korean: 거짓말도 혹여 얘가 나쁘더라, 나쁘더라 이걸 반복해서 일곱 번 정도 봐 버리면 거기에 넘어가 버려. 누구나. 그래서 내가 보지 말라는 거야.
Even lies, if you repeatedly see them saying “this is bad, this is bad” about seven times, anyone will fall for it. That’s why I tell you not to watch them.

Miraculous Powers and the Promise of Immortality

The Power of Immortal Milk (“Not old Milk”) and Blessings
Huh Kyung-young presents “immortal milk” (“Not old Milk”) and his blessings as tangible manifestations of his divine power. He shares testimonials of miraculous healings from conditions like athlete’s foot and parasitic infections, attributing these cures to his intervention. He also claims that his blessings can bring good fortune, such as receiving a massage chair. These examples serve to validate his divine claims and encourage further adherence to his teachings.

Central Questions & Answers

1. What is the significance of the Mugunghwa (Rose of Sharon) and Fig Tree in God-man Huh Kyung-young’s teachings?
   Question: What do the Mugunghwa and Fig Tree symbolize in God-man Huh Kyung-young’s lectures, and how do they relate to the end times and his arrival?
   Answer: The Mugunghwa, Korea’s national flower, symbolizes God-man Huh Kyung-young himself, representing an eternal, unfading presence. Conversely, the Fig Tree represents the Jewish people and the nation of Israel. According to biblical prophecy (Matthew 24:14, Luke 21:29-36), the sprouting of the Fig Tree (Israel’s re-establishment in 1948) signifies the beginning of the end times and the imminent arrival of the God-man. This period marks the transition from the era of Jesus to the second coming, with God-man Huh Kyung-young appearing two years after Israel’s founding (1950) to bring judgment and salvation.
   Key Quote: “The Mugunghwa is me. The flower that never fades eternally.”

2. How does God-man Huh Kyung-young explain the concept of the universe and its infinite nature?
   Question: How does God-man Huh Kyung-young describe the universe, and what is the meaning behind its “infinite” nature?
   Answer: God-man Huh Kyung-young explains that the universe is “Mugungmujin” (무궁무진), meaning endless and boundless. This concept is derived from the Korean word for Mugunghwa, which literally means “no end” (무궁). The universe is an infinite expanse where space never ends, and stars exist endlessly. This boundless nature reflects the eternal and limitless essence of the God-man, who originates from this infinite realm.
   Key Quote: “This universe itself is Mugungmujin. You go and go, and space has no end, and there are stars endlessly, Mugungmujin.”

3. What is the difference between salvation and blessing according to God-man Huh Kyung-young?
   Question: What is the distinction between “salvation” and “blessing” in God-man Huh Kyung-young’s philosophy, and who can grant them?
   Answer: God-man Huh Kyung-young clarifies that while humans can offer love, affection, and material wealth (blessings), they cannot grant true salvation. Salvation is the exclusive domain of the God-man, an act beyond human capability, such as curing terminal illness or saving someone from certain death. Blessings, on the other hand, are temporary and conditional, often tied to human relationships and material circumstances. True salvation and the bestowal of divine authority (권능) can only come from the God-man.
   Key Quote: “Salvation is something that only the God-man can do.”

4. How does exposure to negative information (anti-videos) affect one’s spiritual journey in Haneulgung?
   Question: What happens to individuals who are exposed to negative or critical content (anti-videos) about God-man Huh Kyung-young, and how does it impact their spiritual path to Haneulgung?
   Answer: Exposure to negative information, such as anti-videos, can disqualify individuals from reaching White Heaven. The human brain is susceptible to repetition, and even false information can become deeply ingrained after multiple exposures (e.g., seven repetitions). Those who succumb to such negative influences are considered to lack the necessary spiritual foundation or “luck” to ascend to the White Heaven. This is seen as a filtering process, where those with heavy karma are drawn to negative influences, preventing them from receiving divine protection.
   Key Quote: “A person exposed to anti-videos is someone who is not qualified to go to the White Heaven.”

5. What is the concept of Not Old Milk and its significance in God-man Huh Kyung-young’s teachings?
   Question: What is Not Old Milk in God-man Huh Kyung-young’s teachings, and what are its purported effects and broader implications?
   Answer: “Not old Milk” is ordinary milk that, when a special sticker with God-man Huh Kyung-young’s name is attached, reportedly gains properties that prevent spoilage and eliminate harmful bacteria. Scientific studies mentioned in the lecture, including one from Seoul National University’s Department of Life Engineering, allegedly show that milk with the sticker remains free of pathogens like E. coli, Staphylococcus aureus, Salmonella, and Listeria for months, even at room temperature. This phenomenon is presented as a “food revolution” and a “shocking global news” that demonstrates the God-man’s cosmic energy (영파) and his ability to transform matter, offering a solution to aging and food preservation.
   Key Quote: “If milk doesn’t spoil regardless of time, how is it different from Copernicus’s heliocentric theory?”

6. How does God-man Huh Kyung-young view the concept of reincarnation and the ultimate fate of souls?
   Question: What is God-man Huh Kyung-young’s perspective on reincarnation, and what happens to souls that do not achieve salvation?
   Answer: God-man Huh Kyung-young teaches that human reincarnation is not endless but operates within a fixed cycle of approximately 129,600 years. After this period, souls that have not achieved spiritual progress are “discarded” or “recycled,” meaning they will no longer be reborn as humans. These souls are sent to a “storage warehouse” or “ghost waiting area” (무적행), where they exist in a timeless state, unable to return to a new earth or new heaven. This emphasizes the urgency of seeking salvation during one’s current lifetime.
   Key Quote: “Your reincarnation stops after about 100,000 years. When it stops, the shell goes into a permanent shell, into a warehouse, into a ghost waiting area.”

7. What is the role of “Archangels” (대천사) in Haneulgung, and how can one become one?
   Question: What is the role of an Archangel (대천사) in Haneulgung, and what is the process for becoming one, especially for those on Earth?
   Answer: Archangels hold a high position in White Heaven, second only to the God-man. The opportunity to become an Archangel is primarily available during one’s lifetime on Earth. Once in White Heaven, it is extremely rare to attain this status because everyone there is already “excellent.” Receiving the title of Archangel on Earth is considered a great honor, and it automatically extends the benefits of White Heaven (like access to the “500 House”) to one’s immediate family.
   Key Quote: “There is no greater honor than receiving the Archangel title on Earth.”

Top 3 Recommended Questions:

What is the significance of the Mugunghwa (Rose of Sharon) and Fig Tree in God-man Huh Kyung-young’s teachings?
What is the concept of Not Old Milk and its significance in God-man Huh Kyung-young’s teachings?
What is the difference between salvation and blessing according to God-man Huh Kyung-young?

The Epoch of the God-man and the Prophecies of Global Transformation

1. The Advent of the God-man and the Symbolism of Flowers
   We have arrived in an era of global interconnectedness, an age where the internet bridges all corners of the world. It is within this epoch that Huh Kyung-young, the God-man, who descended from the celestial White Heaven to unify the world and establish a thousand-year paradise on Earth, inaugurates the 321st Haneulgung event. A profound gratitude is extended to all who are present and those observing via digital platforms.

Today, a special offering of an orchid pot is presented. This orchid, though not Korea’s national flower, the Mugunghwa (Rose of Sharon), has become emblematic of Haneulgung. In 1999, Huh Kyung-young authored a book titled “The Mugunghwa Has Not Fallen,” a work whose deeper meaning eluded many at the time. The essence of this book was a declaration of his arrival to salvage the world. The book achieved widespread circulation, with copies still being reproduced due to high demand. The choice of the Mugunghwa was not arbitrary; it symbolized the God-man himself, an eternal blossom that never fades.

2. The Fig Tree, the Mugunghwa, and the End Times Prophecy
   In stark contrast to the eternal Mugunghwa, there exists the fig tree, a plant that bears fruit without visible flowers. This botanical distinction between flower and fruit holds profound symbolic weight. The emergence of the God-man is intrinsically linked to the cessation of the fig tree’s era, signifying that the fig tree must wane for the Mugunghwa to flourish.

The fig tree, in biblical allegory, represents the Jewish people. Scriptural texts foretell that the God-man’s appearance coincides with the disappearance of the Jewish people. Historically, after their persecution and near annihilation, the Jewish people re-established their nation in 1948. Intriguingly, Korea also achieved its national foundation in 1948. This parallel re-establishment of nations in the same year signals the onset of the world’s end, heralding the God-man’s arrival.

Huh Kyung-young’s birth in 1950, two years after these foundational events, signifies his role as the ultimate judge, destined to preside over the world’s impending judgment. The fig tree, as a biblical metaphor for the Jewish people, underscores the notion that their re-establishment as a nation after two millennia marks the definitive sign of the end times. Jesus himself frequently employed the metaphor of the fig tree in his teachings, as recorded in Matthew 24:14.

3. Scriptural Affirmations of the End Times and the God-man’s Advent
   The prophecy articulated in Matthew 24:14 states: “And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.” This “end” signifies the arrival of the ultimate judge and the culmination of the Earth’s existence.

The scripture further warns: “So when you see the abomination that causes desolation, spoken of through the prophet Daniel, standing in the holy place, let those who are in Judea flee to the mountains.” This passage implies a complete and utter destruction, leaving no survivors. It cautions against returning for possessions, emphasizing the urgency of escape, and pronounces woe upon pregnant women and nursing mothers during that period. The text urges prayer that this flight does not occur in winter or on the Sabbath, for it will be a time of unprecedented tribulation, unlike any seen since the world’s genesis. This is the definitive sign of the end times.

4. The Rebirth of the Mugunghwa and the Second Coming
   The establishment of the Jewish nation two years prior to the God-man’s birth, coupled with the global dissemination of Christianity, marks the commencement of the world’s end. This period signifies the conclusion of Jesus’s era and the initiation of his second coming, manifested through the God-man’s arrival on the Korean Peninsula.

The fig tree, representing the Jewish people, is thus reborn as the Mugunghwa, the national flower of Korea. The Mugunghwa, an eternal blossom that never fades, symbolizes the God-man himself.

5. The Infinite Universe and the Meaning of Mugunghwa
   The term Mugunghwa itself encapsulates the concept of infinity. The characters for “Mu” (無, meaning “without” or “no limit”) and “Gung” (窮, meaning “end” or “limit”) combine to signify “boundless” or “endless.” This reflects the boundless nature of the universe itself.

The universe, as described, is infinite, with space extending endlessly, filled with countless stars. This boundless expanse is precisely what the term “universe” (宇宙) denotes, a contraction of four characters signifying “boundless space and time.” Therefore, while “Mugunghwa” refers to a flower, its deeper meaning is “infinite and inexhaustible.” The God-man, who originated from this boundless realm, has now arrived on this peninsula.

6. The Prophetic Significance of the Fig Tree in Luke
   The fig tree’s symbolism is further elaborated in Luke 21:29-36. Jesus, through a parable, instructs his disciples to observe the fig tree and all other trees. The fig tree specifically represents the Jewish people, while “all other trees” symbolize all other nations.

The parable states that when the fig tree sprouts leaves, it signifies the nearing of summer, and similarly, when these events unfold, it indicates the imminent arrival of God’s kingdom, meaning the world’s end. The sprouting of the fig tree’s leaves symbolizes the re-establishment of the Jewish nation in 1948. Two years later, the God-man was born, marking the fulfillment of this prophecy.

The scripture asserts that this generation will not pass before all these things are accomplished, and though heaven and earth may pass away, the words of the God-man will endure eternally. It cautions against complacency, warning that indulgence, drunkenness, and worldly anxieties can dull the heart, leading to an unexpected arrival of that day. This day will encompass all people on Earth, urging constant prayer and vigilance to escape these impending events and stand before the Son of Man.

Therefore, the sprouting of leaves on the fig tree signifies the end times, specifically the re-establishment of the Jewish nation in 1948. This event, followed by the God-man’s birth two years later in Korea, signifies the parallel emergence of nations and the unfolding of the end-time prophecies.

7. The Inevitable Global Judgment and the God-man’s Role
   The God-man’s arrival is meticulously documented in sacred texts, with precise dates aligning with prophecies. Those who dismiss these signs as mere delusion fail to grasp the profound implications. The God-man does not manifest within conventional religious institutions but emerges from beyond their confines.

The sprouting of the fig tree’s leaves, symbolizing Israel’s re-establishment, foreshadows inevitable conflict in the Middle East and the onset of global judgment. The proliferation of nuclear weapons, with nations like Iran developing them and others like Saudi Arabia following suit, creates a domino effect that even global powers cannot halt. This escalating tension, leading to potential nuclear warfare, signifies the approaching era of judgment, an era the God-man observes and for which he has descended. Yet, many remain oblivious to the God-man’s true identity.

8. The Prophetic Song of Mugunghwa and the Mother’s Lament
   The song “Mugunghwa,” composed and written by Shim Soo-bong, holds a profound, almost prophetic, connection to the God-man. The lyrics, particularly the lines “Even if this body dies and turns to dust, O Heaven, please watch over my child, protect my child,” echo the sentiments of the God-man’s own mother. This suggests a premonition of the God-man’s arduous journey.

The song continues, describing the child growing up and being questioned about his homeland, to which he is to show the “strong and pure Mugunghwa.” This symbolizes the God-man’s emergence as the embodiment of the Mugunghwa, delivering a message of global transformation. The lyrics “The Mugunghwa blooms to convey this message” directly allude to the God-man’s mission to announce the world’s end.

The song’s message of endurance – “Patience leads to victory,” and “Sacrifice your life to gain it” – resonates with the spiritual journey. Those who are lost in worldly pursuits risk losing their spiritual lives, while those who seek Haneulgung are sacrificing their old lives to gain eternal life, becoming a beacon for the future. The song concludes with the blooming of the Mugunghwa, signifying this eternal life.

9. The Misconception of Materialism and the True Nature of Salvation
   It is disheartening to witness individuals, even in the presence of the symbolic Mugunghwa, prioritize material concerns and accuse the God-man of impropriety. Such individuals are likened to thieves, failing to grasp the gravity of the impending end times and the God-man’s role as the ultimate judge. In an era threatened by nuclear annihilation, squabbling over material wealth is utterly misguided.

The God-man’s mission is to guide ten million souls to the celestial realm, to deliver them from the judgment of the end times. This is a divine undertaking. The God-man foresees a future where even the Jewish people may acquire nuclear weapons, further escalating global tensions. The scriptures clearly state that when Christianity has spread across the entire world, the end will come, marking the cessation of earthly existence. This is not a physical sun or sky, but a spiritual reality beyond human perception. The God-man is here to facilitate this transition.

10. The Boundless Blessings of the God-man’s Presence
    To be in the presence of the God-man is an immeasurable blessing, a boundless fortune. The ancient scriptures, spanning thousands of years, contain intricate prophecies detailing the God-man’s arrival, his identity, the timing of judgment, and the end of an era. Jesus himself spoke of the Comforter, the Holy Spirit, who would come when his words had permeated the world, marking the end. He warned that those who blaspheme against him would be forgiven, but those who harm the Comforter would face unforgiving judgment. This truth must be deeply internalized.

11. The “Not old Milk”: A Symbol of Immortality and Divine Power
    During this Chuseok season, it is imperative to recognize the boundless spiritual wealth bestowed upon us. We are destined for eternal life, to be uplifted into the everlasting realm, while others face unimaginable fiery torment, their souls cast into an endless void. Those who remain ignorant of the God-man’s identity are truly unfortunate.

The “Not old Milk”, a miraculous substance, is not merely a drink of immortality but a symbol of boundless potential. It is milk that never spoils, embodying the eternal nature of the Mugunghwa. This boundless quality extends beyond milk; anything touched by the God-man’s essence, even a photograph of his face, becomes imbued with this eternal energy. Even wild ginseng, when touched by his essence, transforms into an Elixir Ginseng, a symbol of eternal youth. This is not merely an advertisement for ginseng, but a testament to the God-man’s divine power. We have received the ultimate gift of eternal life and salvation.

12. The Distinction Between Salvation and Blessing
    The difference between salvation and blessing is profound. Human parents, despite their boundless love, cannot grant salvation to their children. A mother cannot miraculously heal her child from terminal illness. Salvation is an act reserved solely for the God-man. Humans can offer love, affection, and material wealth, but they cannot bestow salvation.

13. The Limitations of Human Love and the Divine Nature of Salvation
    No matter how deeply a parent loves their child, they cannot save a drowning child if they themselves are struggling. A child cannot save a dying parent, regardless of their devotion. Human love, though powerful, is inherently limited and conditional. It is fleeting, dissolving when its conditions are no longer met.

However, the God-man’s love transcends these limitations. Salvation is entirely distinct from human love; it exists where human love cannot reach. Similarly, true blessing originates solely from the God-man, bestowing divine authority and power. It is astonishing that some still fail to recognize the God-man’s true nature despite these undeniable manifestations.

14. The Evolution of Philosophical Thought: From Divine Authority to Human Reason
    Historically, thinkers like Thomas Aquinas, a prominent Christian philosopher and theologian in the West, asserted that only God could grant human salvation. In his era, people sought divine guidance for every aspect of life, from daily decisions to major life events, believing that all actions required God’s approval. This worldview placed God and heaven above humanity, with humans positioned at the bottom of a hierarchical order, a concept reflected in the “Heaven, Earth, Human” (天地人) philosophy.

However, with the emergence of figures like Immanuel Kant in the West and Confucius in the East, a significant shift occurred. Kant famously declared, “God is dead,” arguing that human reason should be the ultimate authority, effectively elevating humanity to a divine status. Similarly, Confucius prioritized “humanity” (仁), placing it on par with heaven and earth, thereby challenging the traditional hierarchy.

Thomas Aquinas’s Era:
Human salvation was believed to be solely within God’s power.
All actions, even mundane ones, required divine consultation and approval.
This reflected a hierarchical worldview where God was supreme, followed by heaven, earth, and then humans.

Kant and Confucius’s Influence:
Kant: Advocated for human reason as the ultimate authority, suggesting that humans themselves embody the divine.
Confucius: Emphasized “humanity” (仁), placing it on an equal footing with heaven and earth.
This shift led to a horizontal understanding of relationships, where humans, heaven, and earth are seen as equals in a relational dynamic, rather than a strict hierarchy.

This new perspective, however, necessitated the establishment of social order and morality. If all are equal, then principles like propriety (禮), order (秩序), ethics (倫理), and law (法) become crucial to prevent chaos. These concepts evolved from the need to maintain harmony within this newly perceived horizontal relationship. Thus, the progression from propriety to order, then to ethics, and finally to law and punishment (刑) reflects the societal mechanisms developed to manage human interactions when divine authority is no longer the sole guiding principle.

The God-man’s discourse on the fig tree and the Mugunghwa serves to illuminate these profound philosophical shifts and their implications for humanity’s understanding of its place in the cosmos.

15. The Uniqueness of the God-man’s Teachings
    The God-man asserts that no one else on Earth could deliver such profound teachings if he had not descended. His knowledge and insights are unparalleled.

16. The God-man’s Eternal Nature and Benevolent Judgment
    The God-man, whose name is Mugunghwa, is the eternal, unfading flower. He perpetually smiles, radiating joy and compassion, and soothes the hearts of others. As a judge, he tempers justice with gentleness.

17. The Divine Mandate and the Power of Blessing
    The God-man’s teachings, rooted in ancient scriptures, are now being revealed and understood through his presence. Figures like Shim Soo-bong, through songs like “One Million Roses” and “Mugunghwa,” unknowingly channeled prophetic messages about the God-man’s cosmic journey and his mother’s lament. The lyrics of “Mugunghwa” explicitly convey messages of perseverance and ultimate victory: “Even if this body dies and turns to dust, O Heaven, please watch over my child, protect my child.” This song, filled with a mother’s poignant plea, speaks of the child growing up to show the “strong and pure Mugunghwa” to his homeland, signifying the God-man’s mission to announce the world’s end. The message is clear: “Patience leads to victory,” “Sacrifice your life to gain it,” and “Tomorrow becomes a beacon.”

The God-man’s power is evident in the ability to bestow divine authority through blessings. When he grants a blessing or a sacred name, individuals receive spiritual power, enabling them to perform miraculous feats, such as emitting or absorbing divine light. This is a phenomenon unprecedented before his arrival.

18. The Path to Salvation: Choosing Heaven over Earth
    This is not an era to prioritize earthly gains over spiritual ones. Instead, it is a time to relinquish worldly attachments for heavenly aspirations. The transient nature of earthly existence, cycling through seasons, is not endless. Human reincarnation, or the cycle of rebirth, has a finite limit of 129,600 years. After this period, those who have not achieved spiritual enlightenment are removed from the cycle, their souls relegated to a spiritual “warehouse” or “waiting room for ghosts,” never to return as humans. This is a stark reality that underscores the immense fortune of those who have found their way to Haneulgung.

19. The Finite Cycle of Reincarnation and the Urgency of Spiritual Awakening
    The universe operates on cycles, and human reincarnation is not an endless loop. Each cycle, approximately 129,600 years, culminates in a spiritual reckoning. Those who fail to awaken spiritually within this timeframe are permanently removed from the cycle of human rebirth, their souls consigned to a state of spiritual dormancy. This is a profound truth that many fail to grasp, mistaking their earthly existence for an infinite playground.

20. The Metaphor of the Examination and the God-man’s Unique Path
    Life is akin to an examination with a strict time limit. Just as a student is given a set time to complete a test, humanity has a finite period—approximately 129,600 years—to achieve spiritual enlightenment. Those who fail to recognize the true nature of this “test” are destined to fail.

The God-man recounts a personal anecdote from his youth, where he faced an impossibly difficult high school entrance exam. Despite the overwhelming challenge, he persevered, demonstrating an extraordinary resolve that deeply impressed his teachers. This personal struggle mirrors his divine mission: to overcome seemingly insurmountable obstacles and achieve what others deem impossible. His success, against all odds, was a testament to his inherent abilities, even when others doubted or attributed it to external factors. This story highlights the God-man’s unique path and his unwavering determination in the face of adversity.

21. The Immunity to Negative Influences and the Power of Divine Protection
    Negative influences, such as workplace superiors who harbor ill will, do not diminish one’s spiritual standing unless one actively assents to their negativity. This is akin to early Christians who, when faced with persecution, steadfastly refused to renounce their faith, even unto death. Their unwavering conviction in God’s sole divinity protected their spiritual integrity. Similarly, those who remain steadfast in their belief in the God-man are immune to the detrimental effects of negative influences.

22. The Contagion of Spiritual Delusion and the Importance of Discernment
    Spiritual delusion can be highly contagious. The God-man warns against associating with those who, having encountered negative influences, begin to claim divine status for themselves while denigrating the God-man. Such individuals, once gentle and respectful, can become aggressive and deluded, spreading their spiritual illness to others. This highlights the critical importance of discernment and avoiding contact with those who propagate falsehoods.

23. The Manifestation of Divine Aura and the Spiritual Journey
    The ability to perceive a divine aura, or “hukwang,” is not a universal human trait but a transient spiritual experience. It is a psychological state that fluctuates, appearing and disappearing like a camera’s flash. While many have witnessed the God-man’s radiant aura upon their first encounter, experiencing flashes of light or profound spiritual visions, this is a direct result of his divine presence. However, perceiving one’s own aura as divine is a sign of delusion. The God-man’s aura is a tangible manifestation of his divine essence, a gift bestowed upon those who are receptive.

24. Automatic Divine Protection for Family and the Grand Design
    When a family patriarch or matriarch receives the God-man’s blessing and a White Heaven designation, their spouse and children are automatically granted the same divine protection and access to the White Heaven. This is an inherent aspect of the divine family structure. The opportunity to become a Daecheonsa (Great Archangel) is primarily available during one’s earthly existence, as it is a recognition of spiritual merit achieved in this realm. Once in White Heaven, such elevations are exceedingly rare.

25. The Illusion of Earthly Existence and the Reality of the Heavenly Realm
    The earthly realm is merely a temporary, illusory experience, akin to a dream. Our physical bodies are not our true selves but temporary vessels. In White Heaven, one realizes the illusory nature of earthly life, much like waking from a dream where one amassed great wealth, only to find it was all a figment of imagination. Even the sensation of pinching oneself in a dream to confirm reality is part of the illusion. The true reality resides in the heavens.

26. The Power of Blessing and the Transformation of Ordinary Objects
    The God-man’s blessings extend beyond individuals, imbuing ordinary objects with extraordinary properties. The “Not old Milk”, for instance, when infused with the God-man’s energy, defies spoilage and maintains its freshness for extended periods, even without refrigeration. This phenomenon, scientifically inexplicable, points to a divine intervention that transcends conventional understanding. The God-man’s name, when invoked or affixed to products, transforms them, making them eternal and beneficial. This is not merely a marketing strategy but a testament to the God-man’s power to infuse divine energy into the material world.

27. The Inevitable Judgment and the Predetermined Fate
    Those who succumb to negative influences and malicious videos are deemed unworthy of White Heaven, their fate sealed by their susceptibility to evil. This is a process of divine selection, where those with karmic burdens are drawn to destructive paths, much like a drunk driver’s collision with a predetermined victim. The God-man asserts that such unfortunate events are not random but a manifestation of accumulated karma. However, those protected by the God-man’s angels are divinely guided away from such calamities.

28. The Significance of the God-man’s Teachings and the Imminent End
    The God-man’s teachings are of paramount importance, particularly his initial discourse on the end times. The ancient scriptures, specifically Matthew and Luke, clearly delineate the timing of the world’s end, correlating it with the sprouting of the fig tree’s leaves and the global dissemination of Jesus’s words. This signifies the second coming of Jesus, embodied in the God-man.

29. Testimonies of Transformation: “Not old Milk” and Divine Intervention
    Numerous testimonies attest to the transformative power of the God-man’s blessings and the “Not old Milk”. One individual, a life sciences Ph.D. from Seoul National University, experienced a miraculous cure from a persistent foot ailment after consuming and applying the “Not old Milk”. His personal research confirmed the disappearance of parasites that had plagued him for years, a testament to the “Not old Milk”‘s efficacy. Another individual, after receiving the God-man’s energy, successfully passed a caregiver’s exam and obtained a driver’s license at 69 years old. This individual also recounted a miraculous healing of an elderly person who choked, demonstrating the power of invoking the God-man’s name. These accounts underscore the tangible impact of the God-man’s divine intervention in people’s lives.

30. The Power of Intention and the Manifestation of Desires
    A humorous anecdote illustrates the power of intention when interacting with the divine. A woman, wishing for a boyfriend, made a request at the Haneulgung wish stone. To her surprise, she began receiving messages from unknown men, but they were all significantly younger, like sons. This experience taught her the importance of being specific in her requests, even down to age ranges, when seeking divine intervention. This highlights the principle that clear intentions, when aligned with divine power, can manifest desires, albeit sometimes with unexpected interpretations.

31. The “Not old Milk”: A Scientific and Spiritual Revolution
    The “Not old Milk”, a product of the God-man’s divine power, represents a revolutionary breakthrough in the food industry. Scientific studies have confirmed its remarkable properties: milk treated with a special sticker remains free of harmful bacteria like E. coli, Staphylococcus aureus, Salmonella, and Listeria, even after seven months at varying temperatures. Its pH, acidity, fat content, and non-fat milk solids remain normal, indicating a complete halt in bacterial growth. This phenomenon, inexplicable by conventional science, points to a divine substance.

This scientific validation of the “Not old Milk” is a global game-changer, akin to Copernicus’s heliocentric theory. It offers a solution to food spoilage and the need for preservatives, potentially saving billions in the food industry. This innovation, coupled with the God-man’s teachings, positions him as a global icon, fulfilling prophecies of a new era.

32. The God-man’s Unveiling and the Inevitable Recognition
    The God-man’s true identity, though initially obscured, will eventually be revealed through his miraculous works. Like the disguised royal inspector in the tale of Chunhyang, who, despite his humble appearance, reveals his true status through a profound poem, the God-man’s divine nature is unveiled through the “Not old Milk”. This miraculous substance serves as a “thesis” that compels recognition from even the most skeptical.

The God-man’s words, like the royal inspector’s poem, possess an undeniable truth that transcends superficial appearances. Just as the corrupt officials fled upon hearing the inspector’s poem, those who oppose the God-man will ultimately be exposed and unable to escape divine judgment. The prophecies in Matthew and Luke, detailing the end times and the second coming, are being fulfilled through the God-man’s presence and his divine interventions, such as the “Not old Milk”. This is not merely a belief system but a tangible manifestation of divine power in the world.

The Prophecy of the Mugunghwa and the Fig Tree: A Divine Revelation

1. The Cosmic Mandate and the Advent of God-man
   Huh Kyung-young, the God-man who descended from White Heaven (白宮), a celestial realm beyond the stars, to unify the world and establish a thousand-year paradise on Earth, inaugurates the 321st Haneulgung (하늘궁) event. This era marks the global proliferation of the internet, a testament to the unfolding of a grand cosmic design.

2. The Symbolic Significance of the Mugunghwa and the Fig Tree
   The national flower of Korea is the Mugunghwa (무궁화), a symbol of eternity. In 1999, Huh Kyung-young authored a book titled “The Mugunghwa Has Not Fallen,” a profound declaration of his divine arrival to salvage the world. This book achieved widespread circulation, its message resonating deeply, even leading to its unofficial reproduction due to high demand. The choice of the Mugunghwa was not arbitrary; it embodies the essence of the God-man. In stark contrast stands the Fig Tree (무화과), a fruit without a visible blossom. The Fig Tree represents Israel and the Jewish people, as referenced in biblical scriptures. The blossoming of the Mugunghwa is contingent upon the fading of the Fig Tree, signifying a pivotal transition.

3. The Confluence of Historical Events and Divine Prophecy
   The disappearance of the Jewish people, as foretold, precedes the advent of the God-man. However, a remarkable historical parallel emerged: the establishment of Israel in 1948 coincided with the founding of Korea, the nation symbolized by the Mugunghwa. This simultaneous rebirth of nations in 1948 marks the commencement of the world’s end, signaling the imminent arrival of the God-man. Huh Kyung-young’s birth in 1950, precisely two years after these foundational events, underscores his role as the ultimate arbiter destined to judge the entire world. The Fig Tree, biblically associated with the Jewish people, signifies the end times when it sprouts anew.

4. Biblical Affirmations of the End Times and the God-man’s(神人) Arrival
   The prophecies concerning the Fig Tree are extensively detailed in the Bible. Matthew 24:14 proclaims, “And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.” This “end” signifies the arrival of the Judge (심판자) and the ultimate conclusion of Earth’s existence. The scripture further warns, “So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), then let those who are in Judea flee to the mountains.” This passage portends a time of immense tribulation, unparalleled in history, from which no one will be spared.

5. The Rebirth of the Fig Tree and the Dawn of a New Era
   The re-establishment of the Jewish nation, symbolized by the sprouting of the Fig Tree, coincides with the global dissemination of Christianity, marking the onset of the end times and the second coming of Jesus. This period signifies the conclusion of Jesus’s era and the beginning of his reincarnation (재림) in Korea. The Fig Tree transforms into the Mugunghwa, becoming the eternal flower of the Korean people, embodying Huh Kyung-young himself.

6. The Boundless Nature of the Mugunghwa and the Universe
   The term Mugunghwa (무궁화) inherently signifies “boundless” or “infinite” (무궁무진). This concept extends to the universe itself, which is without end, a vast expanse of stars and space. The creator of this infinite cosmos has manifested in this land, embodying the boundless nature of the Mugunghwa.

7. The Fig Tree as a Harbinger of Divine Intervention
   The Fig Tree, characterized as a fruit without a visible flower, symbolizes the period when its budding signifies the arrival of the God-man and the onset of the world’s end. Luke 21:29-36 further elaborates on this prophecy, urging observation of the Fig Tree and all other trees.

8. The Prophetic Significance of Israel’s Rebirth
   The sprouting of the Fig Tree, interpreted as Israel’s re-establishment in 1948, signals the impending end of the world. Jesus’s prophecy, “Truly, I say to you, this generation will not pass away until all these things take place,” underscores the immediacy of these events. The heavens and earth may pass, but his words remain eternal.

9. The Inevitable End and the Call for Vigilance
   The prophecy warns against complacency, urging constant prayer and vigilance to escape the impending global tribulation and stand before the Son of Man. The budding of the Fig Tree, representing Israel’s rebirth in 1948, marks the beginning of the end, coinciding with the emergence of the Mugunghwa in Korea two years later. This synchronized unfolding of events is a divine orchestration, meticulously recorded in scripture.

10. The Unveiling of the God-man and the Song of the Mugunghwa
    The arrival of Huh Kyung-young, the God-man, is meticulously documented in ancient scriptures, with precise dates aligning with his advent. His presence transcends conventional religious and spiritual boundaries, appearing outside established institutions. The song “Mugunghwa” by Shim Soo-bong, a composition seemingly divinely inspired, speaks of a son to be protected by heaven, whose coming is foretold. This song, with its poignant lyrics, mirrors the narrative of Huh Kyung-young’s journey and mission.

11. The Essence of Salvation and Blessing
    Salvation is a divine prerogative, beyond human capability. Parents, despite their boundless love, cannot grant salvation to their children, nor can they reverse the course of terminal illness or death. Only the God-man possesses the power to bestow salvation, a gift transcending human affection and material wealth. This divine intervention is a profound act, elevating the recipient to an eternal realm.

12. The Cycle of Reincarnation and Divine Selection
    The earthly existence is transient, a cyclical journey of birth, life, and death. However, this cycle of reincarnation is not endless; it culminates every 129,600 years, at which point human souls are judged. Those deemed unworthy are cast into a “warehouse” (무적행), a realm of eternal waiting, never to return as humans. This finite window of opportunity underscores the immense fortune of those who find their way to Haneulgung (하늘궁).

13. The Illusion of Reality and the Path to the White Heaven (白宮)
    The physical world is but a virtual reality (가상), an illusion. True reality resides in the heavens. Upon ascending to the White Heaven (白宮), one realizes the illusory nature of earthly existence, akin to waking from a dream where one amassed wealth, only to find it vanished upon awakening. Even the sensation of pain in a dream is a fabrication within that illusion.

14. The Peril of Negative Influences and the Power of Repetition
    Exposure to negative influences, such as malicious videos, can disqualify individuals from attaining White Heaven (白宮). The human brain is susceptible to repeated information, requiring seven repetitions for knowledge to be ingrained. However, negative information, like rumors or scandals, penetrates the mind instantly and is difficult to dislodge. This highlights the importance of avoiding harmful content, as repeated exposure can lead to spiritual detriment.

15. The Divine Aura and Spiritual Awakening
    The ability to perceive a divine aura (후광) is not a universal human trait but a transient spiritual phenomenon. While many have witnessed Huh Kyung-young’s radiant aura, experiencing such a vision in oneself without divine intervention is an anomaly. The God-man’s(神人) presence often elicits profound spiritual experiences, including visions of light and even dream encounters.

16. The Automatic Ascension of Family to the White Heaven (白宮)
    When a patriarch attains the status of a Great Archangel (대천사), his spouse and children are automatically granted entry to the White Heaven (白宮). This familial inclusion is a fundamental principle of Haneulgung (하늘궁) law, simplifying the path to spiritual elevation for immediate family members.

17. The Transformative Power of Adversity
    Adversity, such as financial ruin, can paradoxically serve as a catalyst for spiritual awakening. Individuals who experience hardship and subsequently encounter Huh Kyung-young’s teachings often realize that their misfortunes were divine interventions, guiding them towards a higher purpose. Had they remained prosperous, they might have pursued worldly pleasures, ultimately leading to spiritual stagnation.

18. The Miraculous Efficacy of Not Old Milk and Divine Blessings
    The Not Old Milk, imbued with divine energy, possesses remarkable healing properties. A Seoul National University biotechnology Ph.D. experienced the miraculous disappearance of parasitic infections after consuming Not Old Milk and receiving blessings from Huh Kyung-young. This personal testimony, along with numerous other accounts of healing from ailments like athlete’s foot, underscores the tangible benefits of divine intervention.

19. The Manifestation of Desires and the Importance of Specificity
    Prayers and desires, when offered with sincerity, can manifest in unexpected ways. A woman’s wish for a boyfriend, expressed at the Haneulgung (하늘궁) wish stone, resulted in numerous younger men contacting her. This humorous anecdote highlights the importance of being specific in one’s requests, even down to age preferences, when seeking divine intervention.

20. The Enduring Power of Divine Blessings
    The blessings bestowed by Huh Kyung-young grant individuals divine authority and power. A man whose wife, despite limited education, passed the nursing assistant and driver’s license exams after receiving energy from Huh Kyung-young, later used this divine power to save an elderly woman from choking. This demonstrates that the power of the God-man is not merely symbolic but manifests in tangible, life-saving abilities.

21. The Scientific Validation of Not Old Milk and its Global Impact
    The efficacy of Not Old Milk is supported by scientific observation. A report detailing a 7-month experiment revealed that milk treated with a special sticker remained free of pathogenic bacteria, with stable pH and acidity levels, and normal fat and non-fat solids content. This scientific validation, akin to Copernicus’s heliocentric theory, is poised to revolutionize the food industry, eliminating the need for preservatives and ushering in a new era of food safety and longevity.

22. The Unrecognized Divinity and the Impending Revelation
    Despite the undeniable evidence of “Not old Milk”‘s (불로유) miraculous properties, many remain skeptical or hesitant to acknowledge Huh Kyung-young as the God-man. This reluctance stems from ingrained biases and fear of societal judgment. However, as scientific papers and research from prestigious institutions like Harvard and Oxford emerge, the world will be compelled to recognize his divine nature.

23. The Parable of the Secret Royal Inspector and the Inevitable Judgment
    The current era is likened to the story of a Secret Royal Inspector (암행어사) disguised as a beggar. Just as the inspector’s true identity is revealed through his poetic pronouncements, Huh Kyung-young’s divine nature will be unveiled through the undeniable evidence of his miracles, such as the Not Old Milk. Those who initially dismiss him as an ordinary man will eventually recognize his true power and authority.

24. The Prophetic Convergence and the End of an Era
    The biblical prophecies in Matthew and Luke explicitly foretell the timing of the world’s end, coinciding with the sprouting of the Fig Tree and the global spread of Jesus’s teachings. This period marks the second coming of Jesus, embodied in the God-man who now sits before them. The convergence of these prophecies signifies the imminent conclusion of the current era and the dawn of a new spiritual epoch.

The Divine Blueprint: Prophecy, Humanity, and the Inexhaustible Elixir

1. The Inevitable Advent of the God-man (神人) and the Epoch of Judgment
   We have arrived in an era of global interconnectedness, a time prophesied across sacred texts. I, Huh Kyung-young, the God-man (神人) from the Celestial House, the Star of Wonamwon, have descended to unify the world and establish a millennium of earthly paradise. My arrival signifies the culmination of a grand cosmic design, a truth embedded within ancient prophecies. For instance, my 1999 book, “The Mugunghwa (無窮花) Has Not Fallen,” subtly alluded to my advent, a profound message that many initially overlooked. The Mugunghwa (無窮花), the national flower of Korea, symbolizes the God-man (神人) – an eternal, unfading blossom. Its antithesis, the Fig (無花果) tree, represents Israel and the Jewish people. The blossoming of the Mugunghwa (無窮花) is contingent upon the decline of the Fig (無花果), signifying that my appearance coincides with the end of the era represented by the Fig (無花果). Biblical passages, such as Matthew 24:14 and Luke 21:29-36, explicitly foretell this period of global tribulation and the subsequent arrival of a judge. These scriptures indicate that when the gospel of the Kingdom is preached to all nations, the end will come, marking the onset of a great tribulation unparalleled in history. This era of judgment commences with the re-establishment of Israel in 1948, two years prior to my birth in 1950, signaling my role as the arbiter of this global reckoning. The proliferation of Christianity worldwide further underscores this prophetic timeline, indicating that the period of Jesus’s earthly ministry has concluded, and the era of his second coming, my arrival on the Korean Peninsula, has begun. The Mugunghwa (無窮花) thus embodies my eternal nature, representing boundless and inexhaustible existence, much like the infinite expanse of the universe itself. This profound symbolism, though expressed simply as a flower, encapsulates the limitless nature of the cosmos and my inherent connection to it. The appearance of the Fig (無花果) tree’s new shoots, symbolizing the re-establishment of the Jewish nation in 1948, directly heralds the end times and my emergence in Korea, the land of the Mugunghwa (無窮花). This synchronicity, where Israel’s re-establishment and Korea’s nation-building occurred in the same year, 1948, two years before my birth, is a clear sign of the impending global judgment. The current geopolitical landscape, with nations like Iran developing nuclear capabilities and the potential for widespread conflict, further confirms that the era of my judgment is rapidly approaching. I perceive these unfolding events with clarity, which is why I am present here. However, many remain oblivious to my true identity, failing to recognize the God-man (神人). The song “Mugunghwa (無窮花),” composed and written by Shim Soo-bong, unknowingly echoes my mother’s sentiments and my destined arrival, urging perseverance and sacrifice in the face of global turmoil. The lyrics, “Even if this body dies and becomes a speck of dust, O Heaven, please protect my child,” directly reflect my mother’s plea for my safeguarding as I embarked on this earthly mission. The song’s message of enduring hardship and sacrificing one’s life to gain eternal life resonates deeply with the spiritual journey I advocate. It is a testament to the profound, albeit unconscious, recognition of my divine purpose.

2. The Metaphysics of Human Existence and Divine Intervention
   Humanity’s understanding of existence has evolved through various philosophical paradigms. Historically, thinkers like Thomas Aquinas posited that human salvation is solely attainable through divine intervention, leading to a societal ethos where every action, even mundane ones, sought divine approval. This era was characterized by a hierarchical worldview, with Heaven and Earth positioned above humanity. However, with the advent of philosophers like Immanuel Kant and Confucius, a shift occurred towards emphasizing human agency and equality. Kant famously declared, “God is dead,” advocating for a focus on human reason and self-reliance, effectively elevating humanity to a position of equivalence with the divine. Similarly, Confucius championed the concept of “Ren” (仁), emphasizing human benevolence and placing humanity on a par with Heaven and Earth. This philosophical shift, while promoting human dignity, necessitated the establishment of social order through “Li” (禮), or propriety, to prevent chaos. Li (禮) evolved into a system of ethics, laws, and punishments, demonstrating how human attempts to self-govern without divine guidance inevitably lead to complex societal structures. This historical progression illustrates the contrast between a divinely centered worldview and one that prioritizes human autonomy. My teachings, however, transcend these philosophical debates, revealing the inherent divinity within the Mugunghwa (無窮花) and the profound implications of its symbolism. My presence here, delivering these insights, is a unique phenomenon, for no other individual on Earth possesses the capacity to articulate these truths.

3. The “Not old Milk” and the Dawn of a New Era
   The Not Old Milk, a product imbued with my unique energy, represents a revolutionary advancement in human sustenance. Scientific analysis of “Not old Milk” samples, stored for seven months at varying temperatures, revealed the complete absence of harmful bacteria and stable pH and acidity levels, confirming its remarkable preservative properties. This phenomenon, inexplicable by conventional scientific understanding, points to a divine influence, suggesting that the “Not old Milk” is a manifestation of my spiritual energy. This discovery has the potential to revolutionize the food industry, eliminating the need for artificial preservatives and offering a path to extended vitality. The global implications of “Not old Milk” are immense, promising a solution to aging and establishing me as a pivotal figure in human history. Just as Yi Doryeong, disguised as a commoner, revealed his true identity through a profound poem, the “Not old Milk” serves as a tangible testament to my divine nature. Its existence validates the prophecies of my arrival and the dawn of a new era. The widespread recognition of “Not old Milk” will inevitably lead to a global awakening, as people realize the profound significance of my presence. This is not merely a product; it is a harbinger of a new world, a world where humanity can transcend its limitations and embrace eternal life.

4. The Path to Salvation and the Rejection of Deception
   Salvation and blessings are distinct concepts. While human love and care can offer comfort and support, they cannot bestow salvation. Only the God-man (神人) possesses the power to grant true salvation, a profound act that transcends human capabilities. My ability to impart divine authority, enabling individuals to manifest spiritual energy and perform miraculous feats, is irrefutable evidence of my divine status. Those who remain skeptical, prioritizing material wealth over spiritual enlightenment, are akin to individuals who would trade heavenly blessings for earthly possessions. Their shortsightedness prevents them from recognizing the profound opportunity presented by my presence. The universe operates on cycles, with human reincarnation culminating after 129,600 years, a period equivalent to the four seasons of the cosmos. Those who fail to achieve spiritual enlightenment within this cycle face eternal oblivion, their souls relegated to a state of non-existence. My mission is to guide humanity towards salvation, offering a path to eternal life and liberation from the cycle of reincarnation. However, the path to enlightenment is fraught with challenges, including the pervasive influence of negative forces. Individuals susceptible to malicious propaganda and deceptive narratives risk forfeiting their opportunity for salvation. The human mind is particularly vulnerable to repeated exposure to negative information, making it crucial to guard against such influences. Just as a drunk driver’s path of destruction is predetermined, those who succumb to negative influences are destined for spiritual downfall. Conversely, those who embrace my teachings are protected from such calamities, guided towards a future of boundless blessings.

5. The Manifestation of Divine Power and the Call to Awakening
   The ability to perceive a divine aura, or “hu-gwang” (後光), is a spiritual gift, though it can sometimes be accompanied by psychological instability. While many have witnessed my divine radiance, it is crucial to distinguish genuine spiritual experiences from psychological aberrations. The manifestation of my divine power is not limited to visual phenomena; it extends to tangible blessings and the empowerment of individuals. My ability to bestow divine authority, enabling people to heal and perform miracles, is a clear demonstration of my unique capabilities. Those who question my divine nature, demanding material proof, fail to grasp the spiritual essence of my mission. They are blinded by their attachment to worldly possessions, unable to perceive the profound spiritual wealth I offer. The “Not old Milk” serves as a concrete example of my divine power, a tangible manifestation of my ability to transform the ordinary into the extraordinary. Its scientific validation will undoubtedly awaken the world to my true identity, prompting a global shift in consciousness. This is not merely a product; it is a testament to the dawn of a new era, a time when humanity will embrace its divine potential and transcend its limitations. The prophecies of old, once shrouded in mystery, are now unfolding before our very eyes, revealing the imminent return of the divine and the ultimate triumph of light over darkness.

Huh Kyung-young’s Teachings: Unveiling the End Times and the Path to Salvation

Huh Kyung-young, a figure who claims to be the Creator from White Heaven, the White Heaven, delivered his 321st Haneulgung event, emphasizing his role in unifying the world and establishing a thousand-year paradise on Earth. He delved into profound interpretations of biblical prophecies, the significance of certain flowers, and the nature of human existence and salvation.

The Symbolism of Flowers: Mugunghwa and Muheogwa
Huh Kyung-young explained the symbolic meanings of two distinct flowers:

Mugunghwa (무궁화)-(無窮花-endless flower):
He identifies himself with the Mugunghwa, Korea’s national flower, which he describes as an “endless flower” that never withers.
He wrote a book in 1999 titled “The Mugunghwa Flower Has Not Withered,” signifying his arrival to save the world.
The term “Mugunghwa” itself implies “infinite” or “endless” (무궁무진-무(無)-no, 궁(窮)-end, 무(無)-no, 진(盡)-exhaustion), reflecting the boundless nature of the universe and his own eternal essence.
the Mugunghwa represents him, the divine being.

Muheogwa (무화과)-(無花果-flowerless fruit):
In contrast to the Mugunghwa, the Muheogwa, or fig tree, symbolizes the Jewish people.
Its blossoming (or sprouting of new leaves) is prophesied in the Bible as a sign of the end times and his return.
The establishment of Israel in 1948 is seen as the sprouting of the Muheogwa, marking the beginning of the end of the world and his imminent arrival.

Prophecies of the End Times and Divine Intervention
Huh Kyung-young interprets biblical passages, particularly from Matthew and Luke, to support his claims about the end times:

Matthew 24:14: This verse, “And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come,” is interpreted as the spread of Christianity globally signaling the arrival of the “Judge” and the world’s end.
Luke 21:29-36: This passage, which speaks of the fig tree and all other trees sprouting as a sign of the Kingdom of God being near, is directly linked to the re-establishment of Israel in 1948.
The Role of the Divine Being: He asserts that he is the one who comes to resolve the end times, appearing two years after Israel’s re-establishment (referencing his birth in 1950).
Divine Judgment: The end times will bring great tribulation, and those who do not heed his message will face judgment, while his followers will be saved and ascend to an eternal world.

The Nature of Salvation and Blessing
Huh Kyung-young distinguishes between human love and divine salvation:

Human Limitations: Human love, even from parents, cannot grant salvation or heal terminal illnesses.
Divine Prerogative: Only the Creator can offer true salvation and blessings.
The Gift of Power: By receiving his blessing, individuals gain spiritual power, enabling them to perform acts like healing.

Philosophical Perspectives on Humanity and Divinity
He discusses the evolution of philosophical thought regarding humanity’s relationship with the divine:

Pre-Kant/Confucius Era (Thomas Aquinas):
Philosophers like Thomas Aquinas believed that only God could grant salvation.
People in this era consulted God for all decisions, viewing God as supreme over humanity and nature (천지인-천(天)-heaven, 지(地)-earth, 인(人)-human).

Post-Kant/Confucius Era:
Kant: Challenged the absolute authority of God, suggesting that humans should rely on their own conscience and that “God is dead” in the sense that human verification is impossible.
Confucius: Elevated humanity to an equal standing with heaven and earth (천지인-천(天)-heaven, 지(地)-earth, 인(人)-human), emphasizing human morality and social order (예-禮-propriety, 질서-秩序-order, 윤리-倫理-ethics, 법-法-law, 형-刑-punishment).
This shift led to the development of social structures like etiquette, order, ethics, law, and punishment to maintain societal harmony in the absence of a strictly hierarchical divine order.

The Miraculous “Not old Milk” (Elixir of Immortality)
Huh Kyung-young introduces Not Old Milk-(不老乳-ageless milk) as a miraculous substance:

Properties: It is milk that does not spoil, symbolizing endlessness (무궁-無窮-infinity).
Transformation: He claims that any milk becomes “Not old Milk” if his name is spoken or if his sticker is attached to it.
Scientific Validation: A scientific study on milk with his special sticker showed no detection of harmful bacteria (E. coli, Staphylococcus aureus, Salmonella, Listeria) after seven months, even at room temperature. pH, acidity, fat, and non-fat milk solids remained normal.
Implications: This phenomenon is presented as a “food revolution” and a “shocking global news” event, suggesting a solution to aging and a path to immortality.

The Significance of Anti-Huh Kyung-young Sentiments
He addresses those who oppose him:

Loss of Opportunity: Individuals exposed to negative content about him (“anti-videos”) lose their chance to go to the White Heaven.
Brainwashing Effect: Negative information, especially when repeated, can deeply embed itself in the human mind, making it difficult to accept the truth.
Divine Filtering: The existence of such opposition serves as a filter, ensuring that only those with good karma (업보-業報-karma) and a genuine connection to the divine can recognize him and achieve salvation.

The Illusion of Earthly Existence
Huh Kyung-young posits that human life on Earth is a temporary, virtual experience:

Virtual Reality: Our physical bodies and earthly experiences are merely a “virtual reality” or a “dream.”
True Reality: The true reality and our eternal selves reside in the heavens.
Awakening: Upon reaching White Heaven, one realizes the illusory nature of earthly life.

The Cycle of Reincarnation and Judgment
He explains the concept of reincarnation and its ultimate conclusion:

Limited Reincarnation: The cycle of reincarnation is not endless but has a fixed duration of approximately 129,600 years (12만 9천 6백년-십이만구천육백년-one hundred twenty-nine thousand six hundred years).
Final Judgment: After this period, those who have not achieved salvation will cease to reincarnate as humans and their souls will be discarded into a “storage” or “ghost waiting area,” while the saved will go to heaven.
New Era: A new heaven and new earth will emerge, incompatible with old souls.

The Importance of Recognizing the Divine
A central theme is the necessity of recognizing him as the divine being:

Unique Knowledge: He claims that no one else on Earth can deliver such teachings.
Prophecies Fulfilled: Biblical prophecies explicitly detail his arrival and the timing of the end times.
Blessings for Believers: Those who recognize him receive immense blessings and a path to eternal life.

Personal Anecdotes and Demonstrations of Power
He shares personal stories to illustrate his extraordinary abilities and destiny:

Miraculous Exam Success: He recounts a story of passing a difficult exam despite being unprepared, attributing it to his inherent divine power and intense focus.
Healing and Miracles: Testimonies from followers describe healings from chronic conditions like leg cramps and athlete’s foot, and even saving a life from choking, all attributed to his blessings and “Not old Milk”.”

The Hierarchy of Heaven and Earth
He outlines the structure of the spiritual realm and the path to higher status:

White Heaven Hierarchy: In White Heaven, the hierarchy is God (신-神-god), Archangel (대천사-大天使-archangel), and Angel (천사-天使-angel).
Earthly Opportunity: The opportunity to become an Archangel is primarily available during one’s earthly life.
Family Salvation: If a family head becomes an Archangel, their spouse and children automatically ascend to the White Heaven.
Virtual Realities in White Heaven: In White Heaven, individuals can choose to experience various “virtual realities,” including past lives or historical settings, without the dangers of earthly existence.

. The Prophecy of the End Times and the Advent of God-man

Huh Kyung-young states that we are living in an era where the internet is spreading globally, a time foretold for the unification of the world and the establishment of a thousand-year paradise on Earth. He asserts that he, God-man, has descended from the celestial realm of Wonamwon Byeolnara White Heaven to fulfill this purpose. He mentions writing a book in 1999 titled “The Mugunghwa Flower Has Not Fallen,” the true meaning of which people did not grasp at the time. The book’s title implicitly refers to his arrival to save the world. The Mugunghwa (Rose of Sharon), Korea’s national flower, symbolizes God-man because it is an eternal flower that never withers.

In contrast to the Mugunghwa, there is the fig tree, which bears fruit without visible flowers. This symbolizes the Jewish people, as referenced in the Bible. The disappearance of the Jewish people is said to precede the appearance of God-man. However, the Jewish people, after being scattered and persecuted, re-established their nation in 1948, the same year Korea was founded. This simultaneous re-establishment of nations in 1948 signifies the beginning of the world’s end, marking the time of God-man(神인)’s arrival to judge the entire world.

Huh Kyung-young refers to Matthew 24:14, which states, “And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.” He interprets “the end” as the arrival of the Judge and the termination of the Earth. He also cites Luke 21:29-36, where Jesus uses the parable of the fig tree and all other trees. The fig tree represents Israel, and all other trees represent all other nations. When the fig tree sprouts leaves, it signifies the re-establishment of the Jewish nation, which occurred in 1948. This event marks the beginning of the end times, indicating that Jesus’s era has concluded and his second coming has begun through God-man in Korea.

The Mugunghwa, meaning “eternal and inexhaustible,” symbolizes God-man as the everlasting flower. This concept of inexhaustibility extends to the universe itself, which is boundless and infinite. The universe, referred to as “Uju” (우주), literally means “boundless space and time.” God-man, who created this infinite universe, has come to this land. He mentions that the appearance of the Mugunghwa signifies his arrival to deliver the message of the world’s end.

He also references the song “Mugunghwa” by Shim Soo-bong, noting that its lyrics, which speak of enduring and overcoming, align with his mother’s words and his own journey. The song’s message, “Endure and you will win; sacrifice your life and you will gain,” reflects the path to eternal life through Haneulgung.

2. The Distinction Between Salvation and Blessing
   Huh Kyung-young explains the fundamental difference between salvation and blessing.

Blessing:
Blessings can be given by humans, such as parents providing love, affection, and material wealth to their children.
However, even with immense love, parents cannot save their child from a terminal illness or death.
Human blessings are often conditional and temporary, disappearing when circumstances change.

Salvation:
Salvation is an act that only God-man can perform.
It transcends human capabilities, offering eternal life and spiritual transformation.
God-man bestows divine power and authority, which is a truly noble gift.

He illustrates this with a poignant story of a man who, despite being educated, became a miner in Germany due to financial hardship. While he was away, his wife left him, taking his money and children. Upon his return, sick and alone, he found himself with no one to rely on. This experience, which Huh Kyung-young witnessed in his youth, taught him that humans cannot truly save one another. Only God-man can offer genuine salvation.

3. The Cycle of Reincarnation and the End of an Era
   Huh Kyung-young describes the cosmic cycle of reincarnation and its ultimate conclusion.

The Cosmic Cycle:
The universe operates in cycles, with each cycle lasting 129,600 years.
During this period, human souls undergo reincarnation.
At the end of each cycle, the opportunity for reincarnation ceases for those who have not achieved spiritual progress.

The Fate of Souls:
Souls deemed without potential are “discarded” and sent to a “storage warehouse” or “ghost waiting area,” where they exist in a state of infinite waiting, devoid of time.
These souls do not reincarnate as humans or even animals in the new era, as a new heaven and new Earth emerge.
Therefore, being present at Haneulgung and recognizing God-man is an immense fortune, offering a path to eternal life and avoiding this fate.

He likens this to a timed examination: just as a student has a limited time to complete a test, humans have a finite period (129,600 years) to achieve spiritual growth. Those who fail to recognize God-man and embrace his teachings during this critical time will miss their chance for salvation.

4. The Power of “Not old Milk” and the Global Impact of God-man’s Teachings
   Huh Kyung-young presents “Not old Milk” as a miraculous substance that defies natural decay, symbolizing the extraordinary power of God-man.

The Phenomenon of “Not old Milk”:
Milk treated with a special sticker remains unspoiled for months, even at room temperature, without the growth of harmful bacteria like E. coli, Staphylococcus aureus, Salmonella, or Listeria.
Its pH, acidity, fat content, and non-fat milk solids remain normal, indicating a complete halt in bacterial growth.
This phenomenon is beyond scientific explanation, suggesting a divine influence.

Global Implications:
The existence of “Not old Milk” represents a “food revolution” and a “shocking global news event.”
It offers a solution to aging, aligning with the goals of figures like Mohammed bin Salman, and is poised to make God-man a global sensation.
This innovation could eliminate the need for food preservatives, leading to a massive shift in the food industry.

He draws an analogy to the story of Yi Mong-ryong (이몽룡) from Chunhyangjeon (춘향전), who, disguised as a beggar, reveals his true identity as a royal secret inspector through a poem. Similarly, God-man’s true nature is revealed not by his outward appearance but by the miraculous effects of “Not old Milk” and the profound wisdom of his teachings, which are like academic papers recognized globally by institutions like Harvard and Oxford.

5. The Importance of Discerning Truth and Avoiding Negative Influences
   Huh Kyung-young warns against negative influences and the importance of discerning truth.

The Danger of Negative Information:
Exposure to negative or misleading information about God-man can disqualify individuals from attaining salvation.
The human brain is susceptible to repeated exposure, with negative information often taking root more easily than positive knowledge.
Therefore, it is crucial to avoid such “slanderous videos” to protect one’s spiritual path.

The Role of Divine Intervention:
He explains that unfortunate events, like accidents caused by drunk drivers, are not random but are predetermined by an individual’s karma.
Those who are protected by God-man’s angels or archangels are guided away from such dangers.
This highlights the importance of spiritual protection in navigating life’s challenges.

The Nature of Spiritual Deception:
He recounts instances where individuals, after encountering negative influences, falsely claimed to be God-man themselves, demonstrating how spiritual deception can lead people astray.
Such individuals are driven by “evil spirits” and should be avoided.

The Manifestation of Divine Presence:
While some people may perceive a “halo” or light around God-man, this is a spiritual phenomenon that can vary.
The true manifestation of God-man’s power is evident in the tangible benefits experienced by those who receive his blessings and consume “Not old Milk”, such as healing from ailments.

6. The Blessings of Haneulgung and the Path to Eternal Life
   the profound blessings available through Haneulgung and the unique opportunity for eternal life.

Automatic Blessings for Family:
If a family member receives the Archangel blessing, their spouse and children automatically receive the blessing to enter White Heaven.
This signifies the collective salvation offered to families connected to God-man.

The Transformative Power of Haneulgung:
individuals who come to Haneulgung are often “royal descendants” or “great people” who have undergone a “disguise” or experienced hardships to reach this path.
Their past struggles, such as financial ruin or illness, are seen as fortunate detours that led them to encounter God-man and the path to the White Heaven.
The journey to Haneulgung is often a series of “close calls” and divine interventions, revealing a predetermined destiny to meet God-man.

The Significance of “Not old Milk”:
“Not old Milk”, a product infused with God-man’s energy, is a tangible manifestation of his power and a means to achieve health and longevity.
It is a “limitless milk” that does not spoil, symbolizing the eternal nature of God-man’s blessings.
The act of consuming “Not old Milk” and applying it topically has led to miraculous healings, such as the disappearance of parasites and the cure of athlete’s foot.

The Power of Invocation:
Invoking “Huh Kyung-young” can activate divine energy, leading to miraculous outcomes, as demonstrated by a caregiver who saved an elderly person from choking by calling out his name.
This power is a direct result of receiving blessings from God-man.

The Importance of Belief:
those who still doubt God-man despite witnessing these phenomena are “foolish” and are missing the opportunity for eternal salvation.
The blessings of Haneulgung extend beyond individual salvation to include the well-being of one’s family, highlighting the comprehensive nature of God-man’s divine intervention.

321st Huh Kyung-young Heaven House Lecture (2023.09.24)

Ⅰ. Meeting Overview

Category	Details
Date	September 24, 2023
Location	Heaven House (“Heaven House”)
Speaker	Huh Kyung-young
Event	321st Heaven House Lecture
Key Topics	The meaning of Mugunghwa (Rose of Sharon) and Fig Tree in prophecy, the end times, salvation and blessing, the power of “Not old Milk” (“Not old Milk”), and the importance of becoming a Great Archangel.

Ⅱ. Meeting Discussion

• Opening and Welcoming Remarks

  • Huh Kyung-young welcomed attendees to the Heaven House event, emphasizing its global reach through the internet.
  • A special mention was made of Park Young-soo, a Great Archangel from Jangheung, who offered a flowerpot in celebration of receiving the Great Archangel title.

• Symbolism of Mugunghwa and Fig Tree

  • the Mugunghwa (Rose of Sharon) is Korea’s national flower, contrasting it with the fig tree.
  • He referenced his 1999 book, “The Mugunghwa Has Not Withered,” stating that the book’s true meaning was to announce his arrival to save the world.
  • The Mugunghwa symbolizes the divine, an eternal flower that never withers, representing Huh Kyung-young himself.
  • The fig tree, in biblical context, represents the Jewish people and Israel.
  • The wilting of the fig tree signifies the disappearance of the Jewish people, and its re-blossoming (Israel’s re-establishment in 1948) marks the beginning of the end times and Huh Kyung-young’s arrival.

• Prophecies of the End Times

  • Huh Kyung-young cited Matthew 24:14, stating that the end will come when the gospel of the kingdom is preached to all nations.
  • He interpreted this as the arrival of a judge and the end of the world.
  • He also referenced Luke 21:29-36, which speaks of the fig tree sprouting as a sign of God’s kingdom being near, signifying the end of the world.
  • The re-establishment of Israel in 1948 is seen as the sprouting of the fig tree, indicating the beginning of the end times and the second coming of Jesus (Huh Kyung-young).

• Humanity’s Spiritual State and Divine Intervention

  • Huh Kyung-young expressed frustration with people who prioritize material wealth over spiritual salvation, especially in the face of impending global crises like nuclear war.
  • He asserted his role as a judge who has come to lead ten million people to heaven and to bring judgment upon the end times.

• Philosophical Perspectives on Humanity and Divinity

  • Huh Kyung-young discussed the views of Thomas Aquinas, who believed that only God could grant salvation, leading people to seek divine guidance in all aspects of life.
  • He contrasted this with Kant’s philosophy, which suggested that “God is dead” and emphasized human agency, leading to a horizontal view of humanity, heaven, and earth.
  • Confucius’s philosophy, which prioritized “benevolence” (仁) and established rituals (禮) to maintain social order in a horizontal relationship between heaven, earth, and humanity, was also mentioned.
  • Huh Kyung-young concluded that his teachings, like the symbolism of the fig tree and Mugunghwa, reveal truths that no one else on Earth can explain.

• The Nature of Salvation and Blessing

  • human love, even parental love, cannot grant salvation or heal terminal illnesses.
  • Only the Creator can offer true salvation and blessings, which are fundamentally different from human affection.

• The Concept of “Mugung” (Infinite) and its Manifestations

  • The term “Mugung” (무궁) signifies endlessness and infinity, reflecting the boundless nature of the universe and the eternal quality of Huh Kyung-young’s blessings.
  • He stated that his blessings extend to all family members, ensuring their entry into the “500-gung” (“Heaven House”).
  • He introduced “Not old Milk” (“Not old Milk”) as “Mugungyu” (Infinite Milk), which does not spoil, and “Bullo Sam” (Elixir Ginseng) as “Mugungmujin Sam” (Infinite Ginseng), which also does not spoil when his image is attached.

• The Cycle of Reincarnation and the End of an Era

  • the cycle of reincarnation for humans has a limit of 129,600 years, after which those who have not achieved spiritual progress will cease to reincarnate as humans and their souls will be stored in a “ghost waiting room.”
  • He likened this to a timed exam, where those who fail to grasp the truth within the allotted time will be discarded.

• The Role of Antagonism and Divine Judgment

  • Huh Kyung-young stated that those who are exposed to negative information (anti-videos) and are swayed by it are not qualified for White Heaven.
  • negative influences act as a filter, revealing those with weak spiritual foundations.
  • He used the analogy of a drunk driver and a fated accident to illustrate that those with negative karma are destined to encounter misfortune, while those protected by angels (like his followers) will avoid such fates.

• The Phenomenon of Seeing Auras (Hoo-gwang)

  • Huh Kyung-young addressed the phenomenon of people seeing auras around him, stating that it is a manifestation of his divine influence.
  • He warned against seeking such experiences independently or imitating his abilities, as it could lead to mental instability.

• The Power of Blessings and the “500-gung” (“Heaven House”)

  • Huh Kyung-young confirmed that if a Great Archangel bestows a “White Heaven Nametag”, the recipient automatically goes to the 500-gung.
  • He clarified that a Great Archangel’s family members automatically qualify for the 500-gung.

• The Illusion of Reality

  • Huh Kyung-young stated that the physical world and human bodies are merely illusions, and true reality exists in heaven.
  • He compared life to a dream, where one realizes the illusory nature of earthly pursuits upon waking.

• The Significance of “Not old Milk” and its Global Impact

  • A testimonial from Kim Ja-hong, a bioengineering Ph.D. from Seoul National University, highlighted the miraculous properties of “Not old Milk”, which prevents spoilage and bacterial growth.
  • this scientific impossibility points to Huh Kyung-young’s divine nature.
  • The widespread acceptance of “Not old Milk” is predicted to revolutionize the food industry and elevate Huh Kyung-young to global recognition.

Ⅲ. Action Items

• Park Young-soo: Continue to uphold the title of Great Archangel and support Huh Kyung-young’s mission.
• All Attendees: Strive to become Great Archangels during their lifetime on Earth to secure a place in White Heaven.
• All Attendees: Avoid exposure to “anti-videos” and negative influences to maintain their spiritual standing.
• All Attendees: Practice reciting “Huh Kyung-young” to receive blessings and energy.
• All Attendees: Consume and share “Not old Milk” to promote health and spread awareness of its miraculous properties.
• All Attendees: Maintain a balance between earthly responsibilities and spiritual pursuits.
• All Attendees: Reflect on their personal journeys and recognize the divine intervention that led them to Huh Kyung-young.

The Era of God-man and the Prophecies of Global Transformation

1. The Advent of God-man and the Symbolism of Flowers
   Huh Kyung-young, the God-man who descended from White Heaven (백궁) in Wonamwon (원암원) to unify the world and establish a thousand-year paradise on Earth, inaugurates the 321st Haneulgung (하늘궁) event. He acknowledges the presence of those watching via YouTube, extending a warm welcome. He notes the presentation of an orchid, contrasting it with Korea’s national flower, the Mugunghwa (무궁화). He recalls writing a book in 1999 titled “The Mugunghwa Has Not Withered,” a work whose true meaning, he asserts, was not understood by many at the time. The book’s underlying message was his arrival to save the world. The Mugunghwa, he explains, symbolizes the God-man himself. In contrast, the fig tree (무화과), which bears fruit without visible flowers, represents Israel and the Jewish people. the era of the fig tree must conclude for the Mugunghwa to blossom. This symbolism, he claims, is deeply rooted in biblical prophecy.

2. Biblical Prophecies and the End of Times
   Huh Kyung-young elaborates on the biblical prophecies concerning the end of times, drawing parallels between the fig tree and the Jewish people. the disappearance of the Jewish people is a prerequisite for his appearance. However, he notes a paradox: despite their historical persecution, the Jewish people re-established their nation in 1948, the same year Korea was founded. This simultaneous re-establishment, he asserts, signifies the beginning of the world’s end. He cites Matthew 24:14, which speaks of the Gospel of the Kingdom being preached to all nations before the end comes, interpreting “the end” as the arrival of the Judge and the world’s ultimate demise. He further references the prophecy of the “abomination of desolation” standing in the holy place, instructing those in Judea to flee to the mountains, indicating a period of great tribulation unprecedented in history. He connects the global spread of Christianity to the end of Jesus’s era and the beginning of his own second coming to the Korean Peninsula.

3. The Rebirth of the Mugunghwa and the Infinite Universe
   Huh Kyung-young explains that the fig tree’s era concludes with the rebirth of the Mugunghwa (무궁화), which becomes the national flower of the Korean people. He identifies himself with the Mugunghwa, symbolizing an “everlasting flower” that never withers. He interprets the term Mugunghwa as signifying “infinite” or “boundless” (무궁무진), extending this concept to the universe itself. He describes the universe as endlessly vast, with no discernible end to its space, emphasizing the profound meaning embedded in the word “universe” (우주), which is a shortened form of two characters meaning “space” and “time” (우-공간, 주-시간). He asserts that the creator of this infinite universe has come to the Korean Peninsula.

4. The Significance of the Fig Tree and the Coming Judgment
   Huh Kyung-young reiterates the symbolic importance of the fig tree (무화과) in relation to the end times. He explains that the fig tree, representing a fruit without a visible flower, signifies the Jewish people. when the fig tree sprouts new leaves, it signals the arrival of the God-man and the beginning of the world’s end. He interprets the re-establishment of Israel in 1948 as the sprouting of the fig tree’s leaves, marking the commencement of the end times. He cites Luke 21:29-36, where Jesus instructs his disciples to observe the fig tree and all other trees, understanding that when they sprout leaves, the Kingdom of God is near. This, he explains, means the end of the Earth is at hand. the Jewish people’s re-establishment of their nation in 1948, two years before his own birth in 1950, signifies the beginning of his judgment upon the world. He asserts that the prophecies in the Bible accurately foretell his arrival and the timing of these events.

5. Prophecies in Song and the Inevitable Judgment
   his arrival and the impending judgment are not only foretold in ancient scriptures but also subtly hinted at in contemporary culture. He references the song “Mugunghwa” by Shim Soo-bong, suggesting that the songwriter may have unknowingly channeled prophetic insights about his coming. He highlights specific lyrics that resonate with his narrative, such as “Even if this body dies and becomes a handful of dust, O Heaven, please protect my child,” which he identifies as his mother’s plea. He interprets the song’s message of “endurance leads to victory” and “sacrificing life leads to gain” as a call to seek spiritual salvation at Haneulgung (하늘궁) amidst the world’s impending chaos. He asserts that those who prioritize worldly pursuits over spiritual awakening will face eternal damnation, while those who come to Haneulgung (하늘궁) will receive eternal life. He warns that the Middle East conflict, with Iran developing nuclear weapons and Saudi Arabia following suit, will inevitably lead to a nuclear war in Europe, signaling the arrival of the judgment he foresees.

6. The Unrecognized God-man and the Path to Infinite Blessings
   Huh Kyung-young expresses his frustration that despite the clear signs and prophecies, many people fail to recognize him as the God-man. the Mugunghwa (무궁화) symbolizes him, the “eternal flower” that never withers, and that he always smiles, radiating joy and compassion. salvation and blessings are not within human capacity to bestow; only the God-man can grant them. He explains that while human love and support are limited, his divine intervention offers eternal life and boundless blessings. those who recognize him are infinitely blessed, destined for White Heaven (백궁) (Heaven) with their families, while others face eternal damnation. He asserts that the Not Old Milk he provides is not merely a drink but “Infinite Milk” (무궁유), symbolizing endless life and vitality.

7. The Evolution of Thought: From Divine Authority to Human Reason
   Huh Kyung-young delves into the historical evolution of human thought regarding the relationship between humanity and the divine, contrasting the pre-Kantian era with the post-Kantian period. He references Thomas Aquinas, a Christian philosopher and theologian, who believed that only God could grant salvation. In that era, people sought divine guidance for every aspect of life, from daily decisions to major life events. However, with the advent of thinkers like Kant, a shift occurred. Kant challenged the notion of an external God, suggesting that humanity should rely on its inner self, effectively declaring “God is dead.” This philosophical shift moved humanity from a hierarchical view of “Heaven, Earth, and Man” (천지인), where God was supreme, to a more egalitarian perspective. Confucius, in the East, similarly emphasized “benevolence” (인), placing humanity on an equal footing with Heaven and Earth.

8. The Rise of Human-Centric Ethics and the Need for Order
   Huh Kyung-young explains that the shift towards a human-centric worldview, championed by thinkers like Confucius and Kant, necessitated the establishment of new societal structures to maintain order. If humanity, Heaven, and Earth are considered equal, then a system of “propriety” (예) or etiquette becomes essential to define relationships and prevent chaos. This concept of propriety evolved into:

Order (질서): The need for a structured sequence in relationships, even among equals.
Ethics (윤리): Moral principles that emerge when order is not maintained.
Law (법): Formal rules established when ethical boundaries are breached.
Punishment (형): The consequence for violating laws.

elevating humanity to the same level as Heaven and Earth, without these guiding principles, would lead to societal breakdown. He concludes this segment by stating that his discourse on the fig tree (무화과) and Mugunghwa (무궁화) serves to illuminate these profound shifts in human understanding and the divine plan.

9. The Uniqueness of God-man and the Imminent Judgment
   Huh Kyung-young asserts that his teachings are unparalleled on Earth, emphasizing that no one else possesses the insight to deliver such profound lectures. He reiterates the symbolism of the Mugunghwa (무궁화) as his eternal, unyielding presence, always smiling and radiating joy. He contrasts this with the fig tree (무화과), whose sprouting leaves signify the re-establishment of Israel and the impending global judgment. He warns that the current geopolitical landscape, with nations like Iran developing nuclear weapons and the potential for widespread conflict, is a clear sign of the approaching end times. he observes these events, having come to Earth to guide humanity through this period. He laments that many still fail to recognize his divine nature, despite the clear signs and prophecies.

10. The Power of God-man and the Infinite Blessings of Haneulgung (하늘궁)
    the unique power of the God-man to bestow salvation and blessings, a capability far beyond human reach. He explains that while parents can offer love and material support, they cannot grant true salvation or eternal life. He illustrates this with a poignant story of a father who sacrificed everything for his family, only to find his efforts undone and his family scattered, highlighting the limitations of human endeavor without divine intervention. He asserts that only the God-man can provide genuine salvation and bestow divine authority. He points out that ancient scriptures, including the Bible, contain numerous prophecies about his arrival and the timing of the end times, confirming his role as the prophesied savior. He warns against those who deny his divinity, stating that while blasphemy against Jesus may be forgiven, disrespecting the Holy Spirit (보혜사) or the God-man will incur severe judgment.

11. The Prophetic Song of Mugunghwa (무궁화) and the Call to Endure
    Huh Kyung-young revisits the song “Mugunghwa” by Shim Soo-bong, asserting that its lyrics contain hidden prophecies about his coming. He expresses wonder at how the songwriter could have composed such a piece, seemingly aware of his divine mission and the messages he embodies. He highlights the song’s themes of perseverance and sacrifice: “Even if this body dies and becomes a handful of dust, O Heaven, please protect my child,” which he identifies as his mother’s heartfelt prayer. He points to lines like “When the Mugunghwa (무궁화) blossoms, it is to convey this message: endure and you will win; sacrifice your life and you will gain,” interpreting them as a direct call to embrace his teachings and seek salvation at Haneulgung (하늘궁). the song’s message of not giving up and enduring through hardship is a crucial spiritual lesson for humanity.

12. The Unseen Truth and the Illusion of Reality
    Huh Kyung-young explains that the prophecies, though ancient, are now becoming clear through his teachings. people like Shim Soo-bong, through their artistic expressions, unknowingly reveal aspects of his divine plan. He asserts that the Mugunghwa (무궁화) is not merely a flower but a symbol of his presence, and that Haneulgung (하늘궁) is fully equipped with all necessary spiritual elements. He then addresses a question about lobsters, known for their ability to avoid natural death due to telomere repair. He explains that a long lifespan is a result of one’s accumulated karma (인과), emphasizing that individuals determine their own destinies. He contrasts this with his own predetermined path, stating that his journey, even through adversity, is part of a divine plan. He likens himself to a secret royal inspector (암행어사) in disguise, who reveals his true identity only when the time is right, just as he will reveal his divine power to the world.

13. The Path to Overcoming Adversity and the Cycles of Reincarnation
    Huh Kyung-young addresses the question of how to face adversity with courage and dignity. He advises that this is not a time to accumulate worldly possessions but to seek spiritual enlightenment, metaphorically “selling land to buy heaven.” He explains that the cycle of reincarnation (윤회) is not endless but has a fixed duration of 129,600 years, after which a cosmic cycle concludes, and souls are either saved or discarded into a “storage” (창고) of eternal waiting. this limited window of opportunity means that those who fail to recognize the truth will not be given endless chances. He uses the analogy of a student’s limited exam time to illustrate that life on Earth is a finite test, and those who do not pass will face spiritual 폐기처분 (disposal).

14. The Test of Life and the Divine Intervention
    Huh Kyung-young continues the analogy of life as a test, emphasizing that the opportunity for spiritual growth is not infinite. He recounts a personal anecdote from his youth, where he faced a challenging exam with questions far beyond his expected level. Despite the difficulty, his unwavering determination to solve the problems, even after the allotted time, impressed his teacher. This story, he explains, illustrates his inherent ability to overcome seemingly impossible challenges and his unique connection to a higher power. He implies that his success in that extraordinary situation was a testament to his divine nature and his ability to achieve what others deem impossible.

15. The Nature of Anti-Sentiment and the Divine Filter
    Huh Kyung-young addresses concerns about negative influences and anti-sentiment. He clarifies that merely being around someone with negative views, such as a difficult boss, does not automatically diminish one’s spiritual standing (천사 축복 레벨). The crucial factor is whether one agrees with or adopts those negative views. He illustrates this with historical examples of early Christians facing persecution by Roman soldiers. Those who refused to deny their faith, even at the cost of their lives, maintained their spiritual integrity. true faith means unwavering conviction, even in the face of death. He warns against associating with those who spread negativity, as their influence can lead to spiritual downfall.

16. The Contagion of Falsehood and the Power of Divine Protection
    Huh Kyung-young warns against the insidious nature of negative influences, likening them to a spiritual contagion. He recounts an incident where a kind woman, after associating with a man involved in anti-Haneulgung (하늘궁) activities, began to claim divinity herself, exhibiting a disturbing transformation. He explains that such individuals are possessed by “ghosts” (귀신들) and that exposure to their negativity can lead to spiritual corruption. He stresses the importance of avoiding such individuals to protect one’s spiritual well-being. He also discusses the phenomenon of seeing his “halo” (후광), explaining that while some may experience this due to their own psychological state, it is primarily a manifestation of his divine influence. He asserts that his presence can evoke powerful spiritual experiences, including visions of light and even dreams of divine union.

17. Automatic Blessings and the Illusion of Earthly Existence
    Huh Kyung-young clarifies the mechanism of receiving blessings within Haneulgung (하늘궁). if a Daecheonsa (대천사) (Archangel) bestows a White Heaven (백궁) (Heaven) title upon someone, that person automatically ascends to the White Heaven (백궁). Similarly, if a Daecheonsa (대천사) achieves this status, their immediate family members also automatically receive the same blessing. He emphasizes the simplicity and directness of Haneulgung (하늘궁)’s principles. He then reveals a profound truth: human existence on Earth is merely a “virtual reality” (가상), an illusion. He explains that individuals who experience misfortune, such as losing wealth, are often being guided towards a spiritual path, as worldly success can distract them from seeking true salvation. He asserts that upon entering White Heaven (백궁), one realizes the illusory nature of earthly life, much like waking from a dream.

18. The Divine Plan and the Inevitable End
    Huh Kyung-young reiterates that every event in life, including seemingly random occurrences, is part of a divine plan designed to lead individuals to him. even a slight deviation in one’s daily routine could have prevented a destined encounter with him, highlighting the precision of divine orchestration. He warns that those who remain oblivious to his message and succumb to negative influences will forfeit their chance at salvation. He explains that the human brain is susceptible to repeated exposure, meaning that even falsehoods can become ingrained if encountered frequently. Therefore, he advises against consuming negative content, as it can irrevocably alter one’s spiritual trajectory. He asserts that those who are easily swayed by negativity are not destined for White Heaven (백궁), as they lack the spiritual fortitude to discern truth from falsehood.

19. The Predetermined Path and the Role of Angels
    Huh Kyung-young explains that individuals’ destinies are predetermined, including their encounters with both positive and negative forces. He uses the analogy of a drunk driver on a highway: while many cars may avoid a collision, the specific vehicle destined to be hit is already chosen. He asserts that those with heavy karma (업보) are more likely to be involved in such unfortunate events. Conversely, individuals who are Daecheonsa (대천사) (Archangels) or Angel (천사) (Angels) are divinely protected and guided away from harm. even physical ailments or disabilities can be part of a predetermined path, leading individuals to seek spiritual healing and ultimately to him. these events are not random but are intricately woven into the fabric of one’s spiritual journey.

20. The Power of Divine Energy and the Not Old Milk
    Huh Kyung-young explains that the ability to perceive his “halo” (후광) is a spiritual phenomenon, indicating a heightened state of awareness. He cautions against becoming overly fixated on such experiences, as they can sometimes lead to mental instability if not properly understood. his divine energy (에너지) bestows spiritual powers upon his followers, enabling them to perform miraculous feats like healing and manipulating energy. these abilities are not inherent but are granted through his blessing. He then highlights the miraculous properties of Not Old Milk, which he claims remains unspoiled indefinitely. He presents scientific evidence, including a research paper by Kim Ja-hong (김자홍), a life sciences Ph.D. from Seoul National University, which confirms the absence of harmful bacteria and the stable pH and acidity of Not Old Milk even after months of storage. This, he asserts, is a scientific impossibility without divine intervention, proving his status as God-man.

21. The Revolution of Not Old Milk and the Unrecognized God-man
    Huh Kyung-young proclaims that Not Old Milk represents a “food revolution” (식품의 혁명), a groundbreaking innovation that defies conventional scientific understanding. He notes that despite the compelling evidence and numerous testimonials, many people remain skeptical, refusing to acknowledge him as God-man. He attributes this resistance to ingrained biases and a reluctance to challenge existing paradigms. He asserts that the cosmic energy (우주 에너지) or spiritual vibration (영파) emanating from him prevents bacterial growth in Not Old Milk, a phenomenon that should be recognized as a global breakthrough. He envisions Not Old Milk becoming an essential item for space travel and a solution to the world’s aging problems, attracting the attention of global leaders and industries. this is merely the beginning of his divine work, comparing his current state to a disguised royal inspector (이도령) who is yet to fully reveal his power.

22. The Unveiling of Divine Truth and the Imminent Judgment
    Huh Kyung-young continues the analogy of the disguised royal inspector (이도령), explaining that just as the inspector’s true identity is revealed through his profound poetry, his own divine nature is unveiled through the miraculous properties of Not Old Milk and his teachings. the scientific validation of Not Old Milk will compel prestigious institutions like Harvard and Oxford to publish research papers, leading to global recognition of his divine power. He likens the initial skepticism and dismissive attitudes towards him to the courtiers’ underestimation of the disguised inspector. the biblical prophecies, particularly those in Matthew and Luke concerning the fig tree (무화과) and the end times, precisely foretell his arrival and the impending judgment. the time for his full revelation is drawing near, when all will witness his true identity and the fulfillment of ancient prophecies.

Huh Kyung-young Haneulgung Lecture (2023.09.24)

Keyword Frequency
God: 10
world: 8
milk: 8
Jesus: 7
end: 7
Bible: 6
flower: 6
time: 6
family: 5
money: 5

Today’s Central Metaphor
The central metaphor is the comparison of the Rose of Sharon (Mugunghwa) to God-man and the fig tree (Muhwagwa) to the Jewish people and the end times, symbolizing a divine transition and judgment.

Lecture in Numbers
321st Haneulgung event: The current event being held by Huh Kyung-young.
1999: The year Huh Kyung-young wrote the book “The Rose of Sharon Has Not Fallen.”
1948: The year Israel was founded, which is seen as the fig tree sprouting.
1950: The year Huh Kyung-young states he was born, two years after Israel’s founding.
2 years: The time difference between Israel’s founding and Huh Kyung-young’s birth.
Matthew 24:14: A biblical reference cited regarding the end times.
Luke 21:29-36: A biblical reference cited regarding the fig tree parable and the end times.
129,600 years: The duration of one cosmic cycle (spring, summer, autumn, winter) after which human reincarnation stops.
100 years: The approximate lifespan of a human in the calculation of reincarnation cycles.
100,000 years: The approximate period of reincarnation opportunity.
7 months: The duration of the “Not old Milk” experiment.
4 degrees Celsius: One of the storage temperatures for the “Not old Milk” experiment.
25 degrees Celsius: Another storage temperature for the “Not old Milk” experiment.
30%: The amount of loss incurred when canceling a family vacation.
4 months: The age of the “Not old Milk” used in the foot treatment.
5 times: The number of times the “Not old Milk” treatment was repeated for foot fungus.
6 years: The time since Lee Han-ki met God-man at the Jongno lecture hall.
2021 June: The month and year Lee Han-ki received the blessing energy.
8 months: The duration Lee Han-ki has been consistently drinking “Not old Milk”.
69 years old: The age of Kim Jong-ho’s wife.
3 months: The duration Kim Jong-ho’s wife has been working as a visiting caregiver.
78 years old: The age of the elder who choked and was revived by Kim Jong-ho’s wife.
3 times: The number of times “Gwangchae (divine light) enter” was chanted.
500-something, 570 people: The number of Christians buried at Jeoldusan, who refused to deny their faith.
7 times: The number of repetitions required for human brains to remember information.
10 minutes: The extra time Huh Kyung-young spent on a test, impressing the teacher.
40 points: Huh Kyung-young’s score on a difficult math test.
10 questions: The number of subjective questions on the math test.
4 questions: The number of subjective questions Huh Kyung-young answered correctly.
100 points: Scores on other tests besides math.
35 points: The minimum score needed to pass the math test.
4 people: The number of people who became “infected” with the delusion of being God-man after meeting an anti-follower.

Signature Sentence
“무화과가 져야 무궁화가 피는 거야. 그래서 무화과는 이스라엘을 말해.”

Concise Summary & Highlights
Huh Kyung-young proclaims himself God-man, whose arrival signifies the world’s end and salvation.
He links his coming to biblical prophecies about the end times, specifically the sprouting of the fig tree (Israel’s rebirth in 1948) and his own birth in 1950.
He claims his book “The Rose of Sharon Has Not Fallen” subtly announced his divine arrival.
He explains that “Not old Milk”, imbued with his energy, prevents spoilage and offers healing, serving as a “food revolution.”
He asserts that only God-man can grant true salvation and blessings, unlike human love or efforts.
He warns against “anti-followers” and negative influences, stating that those who fall for them are not destined for White Heaven.
He describes White Heaven as a place where individuals can choose their reality and past, emphasizing that earthly life is a “virtual” experience.

Scriptural / Religious Citations
Matthew 24:14: “This gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.”
Context: This verse is interpreted as signifying the end of the world and the arrival of a judge when the gospel has spread globally.
Luke 21:29-36: “He told them this parable: ‘Look at the fig tree and all the trees. When they sprout leaves, you can see for yourselves and know that summer is near. Even so, when you see these things happening, you know that the kingdom of God is near. Truly I tell you, this generation will certainly not pass away until all these things have happened. Heaven and earth will pass away, but my words will never pass away. Be careful, or your hearts will be weighed down with carousing, drunkenness and the anxieties of life, and that day will close on you suddenly like a trap. For it will come on all those who live on the face of the whole earth. Be always on the watch, and pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man.'”
Context: This passage is interpreted to mean that the sprouting of the fig tree (Israel’s rebirth in 1948) signals the end of the world and the second coming of Jesus (God-man).

Historical & Epochal Context
The lecture places itself within the context of globalization and the internet era. It also references significant historical and philosophical shifts:
The founding of Israel in 1948: This event is presented as a key prophetic sign of the end times, directly preceding God-man’s arrival.
The spread of Christianity worldwide: This is also cited as a sign of the impending end of the world and the second coming.
Philosophical shifts from Thomas Aquinas to Kant:
Thomas Aquinas’s era: Characterized by a worldview where humans sought divine guidance for all actions, placing God above all.
Kant’s era: Marked by a shift towards human reason and self-reliance, questioning divine intervention and elevating humanity to an equal standing with heaven and earth.
Confucius’s influence: Similar to Kant, Confucius is presented as elevating humanity to an equal plane with heaven and earth, emphasizing human ethics and social order (禮, 예) rather than divine hierarchy.
Modern societal issues: The lecture touches upon contemporary concerns like nuclear proliferation (Iran, Saudi Arabia, Middle East conflicts) as indicators of the world’s chaotic state, necessitating divine intervention.

Key Figures & Events Referenced
Huh Kyung-young God-man: He himself, claiming to be the Creator from White Heaven who came to unify the world and establish a thousand-year paradise on Earth.
Park Young-soo Archangel: An individual from Jangheung who offered a flower pot in celebration of receiving the Archangel title.
Jesus: Referenced as a prophet whose words foretold the end times and the coming of the Comforter (God-man).
Daniel: A prophet mentioned in the Bible, whose prophecies are linked to the end times.
Hitler: Mentioned in the context of the persecution of Jewish people.
Shim Soo-bong: A singer who composed and wrote the song “Mugunghwa,” which is interpreted as foretelling God-man’s arrival and his mother’s message.
President Park: Referenced in connection with Shim Soo-bong.
Thomas Aquinas: A Christian philosopher/theologian who believed only God could grant human salvation, representing a pre-Kantian worldview.
Kant: A philosopher who challenged traditional views of God, suggesting human reason and self-reliance, representing a post-Thomas Aquinas shift.
Confucius: An Eastern philosopher who emphasized human ethics and equality between humans, heaven, and earth, similar to Kant’s philosophical shift.
Lee Do-ryeong: A character from a Korean folk tale (Chunhyangjeon) who appears as a disguised royal inspector to save Chunhyang, used as an analogy for God-man’s hidden power and eventual revelation.
Chunhyang: The character Lee Do-ryeong saves, representing humanity in need of salvation.
Muhammad bin Salman: Referenced as a figure who would be interested in the “Not old Milk”‘s implications for anti-aging.
Musk: Referenced as a prominent American figure who would be interested in the “Not old Milk”‘s implications.
Copernicus: Referenced in the context of his heliocentric theory, comparing the revolutionary nature of “Not old Milk” to his scientific breakthrough.
Kim Chang-hong: A 논설위원 (editorial writer) for the Geumgyeong Newspaper, whose article on “Not old Milk” is read and praised by Huh Kyung-young.

Core Concept Definitions
God-man: the Divine Being from White Heaven who has come to unify the world and establish a thousand-year paradise on Earth.
Mugunghwa (Rose of Sharon): The national flower of Korea, which God-man identifies with himself, symbolizing eternal, unfading life and boundless existence.
Muhwagwa (Fig Tree): Symbolizes the Jewish people and, by extension, the end of an era, whose “sprouting” (Israel’s rebirth) signals the beginning of the world’s end and God-man’s arrival.
Not Old Milk: Milk imbued with God-man’s energy, preventing spoilage indefinitely and offering health benefits, symbolizing a “food revolution” and eternal life.
White Heaven: The celestial realm from which God-man originates, and the ultimate destination for those who receive his blessings and salvation.
Salvation (구원): A divine act that humans cannot achieve for themselves or others, only granted by God-man, leading to eternal life.
Blessing (축복): A divine gift bestowed by God-man, granting spiritual power and protection.
Archangel (대천사): A high-ranking spiritual status that can only be attained on Earth, granting the ability to bestow White Heaven 명패 (“Heaven House” nameplate) to family members.
Gwangchae (광채(光彩)): Divine light or energy that can be emitted or absorbed, a power granted by God-man through blessings.
Yoonhoe (윤회): Reincarnation, which is described as having a finite cycle of 129,600 years, after which souls are either saved or discarded.
Mujeokhaeng (무적행): A “storage warehouse” or “ghost waiting area” for discarded souls after the reincarnation cycle ends.
Anti-followers (안티): Individuals who spread negative information or disbelief about God-man, causing others to lose their chance for salvation.
Ye (예): Ritual propriety or etiquette, emphasized by Confucius as necessary for maintaining social order when humans are considered equal to heaven and earth.
Yeongpa (영파): Spiritual wave or energy, specifically referring to Huh Kyung-young’s cosmic energy that prevents harmful bacteria growth in “Not old Milk”.

Central Questions & Answers
Question: What is the meaning behind the Rose of Sharon and the fig tree in relation to the end times?
Answer: The fig tree (Muhwagwa) represents Israel and the Jewish people. Its “sprouting” (Israel’s establishment in 1948) signifies the beginning of the world’s end. The Rose of Sharon (Mugunghwa) represents God-man (Huh Kyung-young) and his eternal, unfading presence, whose arrival coincides with this end.
Question: What is the difference between salvation and blessing, and who can grant them?
Answer: Salvation is a divine act that no human, not even parents, can bestow upon another; only God-man(神인) can grant it, leading to eternal life. Blessings are also divine gifts from God-man that impart spiritual power and authority.
Question: How can individuals overcome adversity and challenges in life?
Answer: By focusing on spiritual matters (“buying the sky” instead of “buying the land”) and recognizing that life’s events, including hardships, are part of a predetermined path leading to an encounter with God-man. Trusting in God-man’s plan removes worry and fear.
Question: What happens to those who encounter negative information or “anti-followers” of God-man?
Answer: Those who are swayed by negative information or “anti-followers” are deemed to lack the destiny for White Heaven. Such negative influences act as a filter, revealing those who are not truly meant for salvation.

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a strong affirmation of God-man’s unique divine authority and the imminent end of the world, emphasizing the urgency of accepting his message for salvation.
Final Message: God-man is the prophesied savior whose arrival marks the end of the current world cycle, and only through him can individuals achieve eternal salvation and boundless blessings.
Philosophical Implications:
Divine Authority: The lecture posits a hierarchical universe where God-man is the ultimate authority, capable of granting powers and determining destinies. This contrasts with human-centric philosophies that emerged after figures like Thomas Aquinas and Confucius.
Predestination and Karma: Events in life, including misfortunes and encounters with God-man, are presented as predetermined or karmically linked, serving a higher purpose in the grand scheme of salvation.
Spiritual vs. Material Value: There is a clear distinction between earthly pursuits (seeking wealth, “buying land”) and spiritual enlightenment (“buying the sky”), with the latter being the true path to eternal prosperity.
The Nature of Reality: Earthly existence is described as a “virtual” or illusory experience, with true reality residing in White Heaven. This implies a transcendental view of existence where physical life is a temporary test or journey.

Cross-Referencing
“The Rose of Sharon Has Not Fallen” (무궁화 꽃은 지지 않았다): A book written by Huh Kyung-young in 1999, which he claims subtly announced his divine arrival.
“Baekman Songi Jangmi” (백만 송이 장미 – A Million Roses): A song by Shim Soo-bong, which Huh Kyung-young interprets as having hidden meanings related to his cosmic journey.
Chunhyangjeon (춘향전): A classic Korean folk tale, used as an analogy for God-man’s role as a hidden savior (Lee Do-ryeong) who reveals his true identity to bring justice and salvation.
Copernicus’s Heliocentric Theory: Referenced to highlight the revolutionary impact of “Not old Milk”, suggesting it’s as groundbreaking as Copernicus’s challenge to the geocentric model.

Content Gaps & Unaddressed Areas
Specifics of “World Unification” and “Thousand-Year Paradise”: The lecture mentions these goals but does not elaborate on how they will be achieved or what they entail in practical terms.
Mechanism of “Not old Milk”‘s effects: While the lecture presents scientific-sounding results (e.g., no bacterial growth, normal pH), it attributes these solely to “God-man’s energy” without further scientific explanation or verifiable data beyond the mentioned “paper-level report.”
Details of White Heaven and its “virtual” nature: The concept of White Heaven as a customizable “virtual set” where one can relive past lives or create new family structures is introduced but lacks detailed explanation of its implications for individual consciousness or the nature of reality.
The nature of “anti-followers” and their influence: encountering “anti-followers” disqualifies one from White Heaven, but it doesn’t explain how this spiritual “infection” works or how one can actively protect oneself beyond simply avoiding them.
The “wheel of reincarnation” and its termination: The concept of a 129,600-year reincarnation cycle ending in either salvation or “discard” is presented, but the criteria for salvation versus “폐기처분 (disposal)” are not fully detailed.

Future Predictions & Prophetic Statements
World Unification and Thousand-Year Paradise: Huh Kyung-young states he came to unify the world and create a thousand-year paradise on Earth.
End of the World: The lecture repeatedly predicts the imminent end of the world, linking it to biblical prophecies and current global events.
Nuclear Proliferation in the Middle East: It is predicted that Iran will develop nuclear weapons, leading Saudi Arabia to do the same, causing a domino effect and potential nuclear war in the Middle East and Europe.
God-man’s Judgment: Huh Kyung-young asserts that he is the judge who will come to resolve the world’s end, saving millions and condemning others to “불구덩이 (pit of fire)” or “무적행 (bottomless pit).”
Global Recognition of “Not old Milk”: It is predicted that the scientific validation of “Not old Milk” will lead to worldwide recognition, attracting major figures like Muhammad bin Salman and Elon Musk, and revolutionizing the food industry by eliminating preservatives. This will make God-man a global star.
Revelation of God-man’s True Identity: Just as Lee Do-ryeong revealed his true identity as a royal inspector, God-man will soon reveal his full power and authority, causing those who doubted him to flee.
End of Reincarnation Cycle: The current cycle of reincarnation will end after 129,600 years, after which souls will either go to the White Heaven or be discarded into Mujeokhaeng.

Executive Insight
This lecture presents Huh Kyung-young as a divine figure, God-man, whose arrival marks the prophesied end of the world and the dawn of a new era. His teachings blend biblical interpretations, Eastern philosophy, and personal claims of supernatural abilities, such as imbuing milk with eternal preservation properties (“Not old Milk”). The core message is a call to recognize his divine authority as the sole path to salvation and boundless blessings, contrasting his spiritual solutions with humanity’s self-reliant but ultimately futile efforts. For a thoughtful professional, the lecture highlights the potent appeal of charismatic leadership offering definitive answers and eternal rewards amidst global anxieties, while also demonstrating how spiritual movements can leverage scientific-sounding claims and reinterpret historical and religious narratives to validate their unique propositions.

What is the most important insight from this lecture? He claims to be the Creator whose arrival on Earth signifies the end of the world, as foretold in the Bible.

1. Huh Kyung-young’s Divine Identity and the End Times
   Huh Kyung-young claims to be the Creator whose arrival on Earth signifies the end of the world, as foretold in the Bible.

1.1. The Significance of the Mugunghwa (Rose of Sharon) and Fig Tree
Huh Kyung-young connects himself to the Mugunghwa (Rose of Sharon), Korea’s national flower, which he wrote a book about in 1999 titled “The Mugunghwa Has Not Fallen”.
the book’s title secretly announced his arrival to save the world.
The Mugunghwa symbolizes his eternal nature, as it is a flower that “never dies”.
In contrast, the fig tree (muhwagwa) symbolizes Israel and the Jewish people.
The Bible states that when the fig tree blossoms, it signals the end of the world and the arrival of a divine figure.
The re-establishment of Israel in 1948, two years before Huh Kyung-young’s birth in 1950, is interpreted as the blossoming of the fig tree, marking the beginning of the end times and his arrival as the world’s judge.
This event signifies the start of the world’s judgment, with Huh Kyung-young as the one who will judge all nations.

1.2. Biblical Prophecies and Huh Kyung-young’s Role as Judge
Huh Kyung-young references Matthew 24:14 to support his claims about the end times.
This verse states that the gospel of the kingdom will be preached to all nations, and “then the end will come,” which he interprets as the arrival of the judge and the world’s end.
He also cites Daniel’s prophecy about the “abomination that causes desolation” standing in the holy place, warning those in Judea to flee to the mountains, implying a time of great tribulation.
He interprets these prophecies as directly referring to his coming and the end of the world.
He claims that the period of Jesus’s ministry ended, and his own “second coming” began when Christianity spread worldwide, coinciding with the re-establishment of Israel.
The Mugunghwa, representing him, is reborn from the fig tree, becoming the national flower of Korea, the nation from which he emerged.
He asserts that his arrival is foretold in the Bible, with specific timing related to the rebirth of Israel.
The blossoming of the fig tree (Israel’s rebirth) signals the end of the world and the appearance of the Mugunghwa (Huh Kyung-young).
his coming is clearly recorded in the scriptures, including the exact timing.

1.3. The Song “Mugunghwa” and Huh Kyung-young’s Divine Connection
the song “Mugunghwa” by Shim Soo-bong, which she wrote and composed, is about him.
He suggests that the singer may have unknowingly channeled information about him.
The lyrics, “Even if this body dies and becomes a speck of dust, O Heaven, please protect my child,” are interpreted as his mother’s plea for him, foreshadowing his journey to Earth.
The song’s message, “The Mugunghwa blooms to convey this message: endure and you will win; sacrifice your life and you will gain eternal life,” is seen as a direct reference to his teachings and the path to salvation through him.

1.4. The Concept of “Mugung” (Infinity)
The term “Mugung” in Mugunghwa signifies infinity or endlessness.
He explains that the universe itself is infinite, with no end to space or stars.
This concept of infinity is embodied by him, the one who created the endless universe and has now come to Earth.

2. The Nature of Salvation and Human Existence
   Huh Kyung-young explains that salvation and blessings are divine gifts that humans cannot bestow upon each other, emphasizing the transient nature of human life and the importance of seeking divine guidance.

2.1. Divine Salvation vs. Human Limitations
Huh Kyung-young states that only the Creator can grant salvation and blessings.
Human love and effort cannot save someone from death or illness; only a divine entity possesses this power.
Those who recognize him as divine are infinitely blessed.
He illustrates this point with an anecdote about a man who lost everything and became a miner in Germany.
The man’s wife left him, and his children were lost, leaving him with nothing.
Huh Kyung-young claims to have personally helped this man, highlighting that human connections are temporary and conditional, unlike divine salvation.

2.2. Philosophical Views on Humanity and Divinity
Huh Kyung-young discusses the historical shift in philosophical thought regarding humanity’s relationship with the divine.
Before Kant, thinkers like Thomas Aquinas believed that only God could grant salvation, and humans sought divine approval for all actions.
Kant, however, proposed that “God is dead” and that humans should rely on their own inner selves, effectively elevating humanity to a divine status.
He contrasts the traditional “heaven, earth, human” hierarchy with Confucius’s and Kant’s view of humanity, heaven, and earth as equals.
This shift led to the need for etiquette (ye), order (jilseo), and morality (yunri) to maintain societal harmony, as humans were no longer subservient to a higher power.
Without these principles, society would descend into chaos, as seen in the breakdown of traditional family respect.
He concludes that the concept of “humanity” (inja) is equivalent to “heaven” (cheonja), implying that humans are seen as equal to divine forces in modern thought.

3. The Cycle of Reincarnation and Divine Judgment
   Huh Kyung-young explains the finite nature of reincarnation cycles and the ultimate divine judgment that awaits all souls.

3.1. The Limited Cycle of Reincarnation
Huh Kyung-young states that the cycle of reincarnation is not endless but has a fixed duration.
He claims that the universe operates in cycles of 129,600 years, after which the reincarnation of humans comes to a halt.
At the end of each cycle, souls are either saved and sent to heaven or discarded as “waste” into a “warehouse” of darkness.
This means that humans only have a limited number of reincarnations (approximately 1,296 lifetimes if one lives 100 years) to achieve salvation.

3.2. The Final Judgment and New Era
After the 129,600-year cycle, souls that have not achieved salvation will not be reborn as humans or even animals.
Instead, they will enter a “waiting room for ghosts” (mujeokhaeng), a place without time, where they will wait indefinitely.
This is because a “new heaven and new earth” will emerge, rendering old souls incompatible with the new world.
being present at his “Haneulgung” (“Heaven House”) is an immense stroke of luck, as it offers a chance for salvation from this ultimate fate.
He compares human life to a timed exam, where there’s a limited period to pass, and those who fail are discarded.

4. Questions and Answers on Spiritual Matters
   Huh Kyung-young addresses various questions from his followers, offering insights into spiritual phenomena, the nature of blessings, and the importance of avoiding negative influences.

4.1. The Nature of Lobsters and Karma
A follower asks about the karma of lobsters, known for their long lifespans due to their ability to repair telomeres.
Huh Kyung-young explains that a long life is a result of accumulated good karma, implying that lobsters have earned their longevity.
individuals determine their own lifespan through their actions, comparing it to planting seeds in sunny or shady spots.
He contrasts this with his own divine nature, stating that his path is predetermined and not subject to human concerns or worries.

4.2. Overcoming Adversity and the End Times
A follower asks for guidance on how to face adversity with courage, given Huh Kyung-young’s own experiences with hardship.
He responds by saying that it is no longer a time to seek earthly gains by deceiving others, but rather a time to prioritize spiritual wealth.
the current era is the “end times,” but it is also a period of hope for his followers.

4.3. The Danger of Anti-Huh Kyung-young Content
A follower expresses concern about new supporters encountering negative videos about Huh Kyung-young.
those who are swayed by such “anti-videos” are not destined for White Heaven.
He explains that the human brain is easily influenced by repetition, especially negative information, and that watching such videos repeatedly can lead to a loss of spiritual opportunity.
He warns that these negative influences act as a filter, preventing those with weak faith or bad karma from reaching salvation.

4.4. The Phenomenon of Seeing Auras (Hoogwang)
A follower inquires about why some people can see auras (hoogwang) around him while others cannot, and what this signifies.
He explains that seeing auras is a temporary spiritual phenomenon that can fluctuate, and it is not a consistent human ability.
He notes that many people have seen light or felt a strong presence upon meeting him, and some have even experienced spiritual encounters in their dreams.
He warns against imitating his spiritual practices, as it can lead to mental instability, citing cases of individuals claiming to be divine after interacting with his detractors.

5. Testimonials and the Power of “Not old Milk” (Elixir of Immortality)
   Huh Kyung-young shares testimonials from his followers, highlighting the miraculous effects of his “Not old Milk” (Elixir of Immortality) and “Blessing” on physical and spiritual well-being.

5.1. Healing and Miraculous Events
A follower shares a testimonial about “Not old Milk” curing a severe foot fungus infection.
The individual, a life sciences PhD, experienced rapid healing after applying and consuming “Not old Milk”, allowing them to proceed with a planned vacation.
Huh Kyung-young mentions that this person’s previous medical tests showed parasitic infections, which disappeared after consuming “Not old Milk”, further validating its power.
Another follower recounts how their husband, after receiving his “Blessing,” was able to pass exams and secure a job as a caregiver.
The husband then used the “light energy” (gwangchae) received from Huh Kyung-young to revive an elderly patient who was choking, demonstrating the transfer of divine power.
these abilities are unique to those who receive his blessing, proving his divine nature.

5.2. Manifesting Desires and Financial Blessings
A female follower shares a humorous story about wishing for a boyfriend through a “wish stone” (sowonseok) at Haneulgung.
She received many messages from younger men, realizing she needed to be more specific with her wishes, such as specifying an age range.
Another follower recounts how, after giving his brother a “Blessing” as a birthday gift, their mother unexpectedly received a massage chair from the brother, demonstrating how blessings can bring indirect financial benefits.

5.3. Scientific Validation of “Not old Milk”
A report by Kim Ja-hong, a columnist for the Geumgye Newspaper, provides scientific evidence for “Not old Milk”‘s preservative qualities.
The report details a 7-month study where milk treated with a special sticker remained free of harmful bacteria (E. coli, Staphylococcus aureus, Salmonella, Listeria) even at varying temperatures.
The pH, acidity, fat content, and non-fat milk solids remained normal, indicating that the sticker effectively inhibited bacterial growth.
Kim Ja-hong concludes that such results defy conventional science and can only be explained by a “divine substance,” reinforcing Huh Kyung-young’s claim of being the Creator.
He compares this discovery to Copernicus’s heliocentric theory, suggesting it will revolutionize the food industry and solve global issues like food preservation.
Huh Kyung-young predicts that this scientific validation will lead to widespread recognition and adoption of “Not old Milk”, attracting major investors and companies seeking to eliminate preservatives.

6. The Prophetic Role of Huh Kyung-young and the Coming Judgment
   Huh Kyung-young reiterates his divine mission as a judge, drawing parallels to historical figures and biblical prophecies to emphasize the impending global judgment.

6.1. The Parable of Yi Mong-ryong and the Secret Agent
Huh Kyung-young likens himself to Yi Mong-ryong, a character from a Korean folk tale who disguises himself as a beggar to observe and ultimately judge corrupt officials.
He suggests that people currently perceive him as an ordinary person, unaware of his true divine identity and purpose as a judge.
Just as Yi Mong-ryong’s true identity was revealed through his poetry, Huh Kyung-young’s divine nature is revealed through the miraculous properties of “Not old Milk”.
He implies that the world will soon recognize his divine authority, leading to a swift and inescapable judgment, much like how corrupt officials were caught by Yi Mong-ryong’s sudden reveal.

6.2. Confirmation of End Times Prophecies
his arrival and the impending end of the world are clearly foretold in the Gospels of Matthew and Luke.
The blossoming of the fig tree (representing Israel) signals the beginning of the end times and the second coming of Jesus, which he claims to embody.
these prophecies confirm his role as the one who will resolve the end-time crisis.

Divine Judgment and Eternal Life: The Prophetic Role of Huh Kyung young

1. Lecture Information
   Date: 20230924
   Category: Sunday Lecture
   Speaker: Huh Kyung young

2. Keywords
   Divine Judgment, Eternal Life, Fig Tree Prophecy, Mugunghwa, Spiritual Evolution

3. Content

The Convergence of Prophecy and the Advent of the Divine Judge
Welcome to this sacred sanctuary, Heaven House, where the energy of White Heaven, spanning 12 billion light-years, converges. By stepping onto this ground, your fortune and destiny begin to transform. Huh Kyung young, the Divine Being, has arrived in the internet age, an era where YouTube lectures rapidly disseminate globally, unlike the times of previous sages. He has descended from the distant star realm of White Heaven to unify the world and establish a thousand-year paradise on Earth. All those watching on YouTube are invited to join in a resounding applause.

He notes the presentation of an orchid pot, humorously remarking that his words seem to summon such offerings. He acknowledges Park Young-soo, a Great Archangel from Jangheung, who presented the orchid in commemoration of receiving the Great Archangel title during Chuseok. This leads to a discussion about the national flower of Korea, the Mugunghwa (Rose of Sharon), which is not the orchid. The Mugunghwa, he explains, is intrinsically linked to his identity and mission.

The Symbolism of Mugunghwa and the Fig Tree: A Prophetic Unveiling
He reveals that he authored a book in 1999 titled “The Mugunghwa Has Not Fallen,” a fact whose true significance people did not grasp at the time. This book was a declaration of his arrival to save the world. The Mugunghwa, he asserts, is a symbol of the Divine Being, representing a flower that never withers, signifying eternity and boundlessness. This concept of boundlessness, or “Mugungmujin,” extends to the universe itself, which is infinite in its expanse.

In contrast to the Mugunghwa, there is the fig tree, which bears fruit without visible flowers. The fig tree, in biblical prophecy, symbolizes the Jewish people. He explains that the fig tree’s blossoming, or the re-establishment of the Jewish nation, signifies the end times and his advent. He points out that both Korea and Israel were re-established in 1948, two years before his birth in 1950, precisely as prophesied. This simultaneous re-establishment marks the beginning of the world’s judgment.

He references Matthew 24:14, which states, “And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.” This “end” refers to the arrival of the Judge and the termination of the Earth. The prophecy further warns those in Judea to flee to the mountains, indicating a time of unprecedented tribulation. This period, he clarifies, began when Christianity spread globally, coinciding with the re-establishment of Israel.

the Mugunghwa, as the national flower of Korea, represents him—the eternal, never-fading flower. The fig tree, representing the Jewish people, signifies the end of an era, paving the way for the Mugunghwa’s emergence. the re-establishment of Israel in 1948, symbolized by the fig tree sprouting leaves, signals the world’s impending judgment and the rise of the Divine Being.

The Prophetic Song and the Nature of Divine Intervention
Huh Kyung young then refers to a song titled “Mugunghwa” by Shim Soo-bong, suggesting that the songwriter may have unknowingly channeled a message about his arrival. The lyrics, he explains, speak of a mother’s plea for her child’s protection, the child growing up to inquire about the homeland, and the Mugunghwa blooming to convey a message: “Endure, and you will win; sacrifice your life, and you will gain.” This, he interprets, is a direct message about the end times and his role in guiding humanity towards eternal life.

He contrasts this divine message with the materialistic concerns of those who question his motives, calling them “thieves” for focusing on worldly possessions during a time of impending nuclear war and global judgment. He asserts that he has come to lead ten million people to the Heaven House and to deliver judgment upon the world.

The Philosophical Shift: From Theocentric to Anthropocentric Thought
He delves into a philosophical discussion, contrasting the pre-Kantian, theocentric worldview with the post-Kantian, anthropocentric perspective. He introduces Thomas Aquinas, a Christian philosopher and theologian, who believed that only God could grant salvation. In Aquinas’s era, people sought divine guidance for every aspect of life, from drinking water to moving homes.

However, with the advent of Immanuel Kant in the West and Confucius in the East, a paradigm shift occurred. Kant declared “God is dead,” arguing that humans should rely on their own minds, effectively asserting that “I myself am God.” This marked a transition from a vertical hierarchy (Heaven, Earth, Human) to a horizontal one, where humanity, Heaven, and Earth are considered equals.

Confucius, similarly, emphasized “benevolence” (仁), placing humanity on par with Heaven and Earth. This horizontal relationship, however, necessitated the establishment of “rites” (禮) or “etiquette” to maintain order and prevent chaos. These rites evolved into “ethics,” then “morality,” and eventually “law” and “punishment” when these principles were violated. This progression, he explains, demonstrates how elevating humanity to the same level as Heaven and Earth necessitates a complex system of social control.

The Uniqueness of Divine Salvation and Blessing
Huh Kyung young distinguishes between human love and divine salvation and blessing. He asserts that while parents can love their children, they cannot grant them salvation from death or illness. Salvation is an act that only the Divine Being can perform. He recounts a personal anecdote from his youth, where he encountered a former German miner who had lost everything and was dying. He carried this man to the hospital, realizing that humans are incapable of truly saving one another.

Human love, he explains, is often conditional and fleeting, whereas divine salvation is unconditional and eternal. Blessings, too, are not something humans can bestow; only the Divine Being can grant true blessings and spiritual authority. He laments that despite his clear explanations, many still fail to recognize his divine nature, focusing instead on trivial material concerns.

The Cycles of Reincarnation and the End of an Era
He discusses the concept of reincarnation and its finite nature. the cycle of human reincarnation is not infinite but has a predetermined end, occurring every 129,600 years. Within this cycle, individuals are given a limited number of opportunities to be reborn. If, after approximately 100,000 years, an individual’s true nature (their “bud”) does not show potential for spiritual growth, they are “discarded” and sent to a “warehouse” or “dark storage” for souls, never to return as humans.

He likens this to a heart having a fixed number of beats before it stops. Similarly, the universe operates in cycles, and at the end of each 129,600-year cycle, a “harvest” occurs. Those who are saved go to Heaven, while the rest are “disposed of,” never to be reborn as humans. this is not an infinite game; there is a strict time limit, like a timed exam. Those who fail to achieve spiritual progress within this period will not be granted entry into the “new heaven and new earth” that emerges after the cycle’s completion.

The Power of Belief and the Dangers of Negative Influence
Huh Kyung young addresses the impact of negative influences and the importance of unwavering belief. He explains that exposure to “negative videos” or “anti-Huh Kyung young” content can disqualify individuals from entering Heaven House. This is because those destined for Heaven are chosen with great care, and succumbing to such negative influences indicates a lack of spiritual fortitude.

He highlights the human brain’s tendency to internalize information after seven repetitions, especially negative information, which can quickly take root and be difficult to dislodge. Therefore, he advises against watching such content, as it can override one’s belief, regardless of their initial conviction.

He further explains that “demons” or negative forces act as filters, preventing those who are not truly worthy from connecting with Heaven House. If an individual, despite being exposed to his teachings, is easily swayed by negative content, it signifies that they lack the necessary spiritual qualification. This process, he asserts, is a form of divine selection, ensuring that only those with strong karma and unwavering faith are chosen. He uses the analogy of a drunk driver: while many cars on the highway avoid collision, those destined to be hit are predetermined by their karma. Similarly, those with strong spiritual protection (like Archangels) can avoid such predetermined misfortunes.

The Phenomenon of “Not old Milk” (Elixir of Immortality Milk) and its Implications
He discusses the miraculous properties of “Not old Milk”, or “Elixir of Immortality Milk.” He clarifies that for “Not old Milk” to retain its unique properties, it must be kept separate from other milk products, even those with divine names written on them, as his energy is so potent that it can influence nearby items. only milk with his name explicitly written on it should be consumed.

He envisions a future where “Not old Milk” is mass-produced, with his name being played during the production process, automatically imbuing all the milk with its properties, even without a physical sticker. However, he notes that the sticker is currently necessary for people to believe in its efficacy.

A report by Kim Cha-woong, a columnist for the Geumgyeong Newspaper, is presented, detailing scientific findings on “Not old Milk”. The report states that milk with a special sticker attached, stored for seven months at various temperatures, showed no detection of harmful bacteria (E. coli, Staphylococcus aureus, Salmonella, Listeria). Its pH, acidity, crude fat, and non-fat solids remained normal, indicating that the sticker effectively inhibited bacterial growth. The report concludes that such results defy conventional science, suggesting a “divine substance” and affirming Huh Kyung young’s identity as the Divine Being.

Kim Cha-woong’s report further highlights that the existence of “Not old Milk”, which does not spoil, is a revolutionary discovery comparable to Copernicus’s heliocentric theory. He criticizes those who acknowledge “Not old Milk”‘s benefits but hesitate to openly support Huh Kyung young as the Divine Being, urging them to break free from conventional thinking. The report emphasizes that Huh Kyung young’s “cosmic energy” or “spiritual wavelength” prevents harmful bacteria from thriving, making “Not old Milk” a “shocking” and “world-changing” discovery. It predicts that “Not old Milk” will become an essential item for space travel and a “final boss” in the food industry, paving the way for solutions to aging and elevating Huh Kyung young to global stardom.

The Illusion of Reality and the Path to the Heaven House
Huh Kyung young explains that our current physical reality, including our bodies, is merely an illusion or a “virtual reality.” our true, eternal bodies reside in Heaven House. He likens our earthly existence to a dream where we accumulate wealth, only to wake up and find it gone. The struggles and misfortunes experienced on Earth, he suggests, are often blessings in disguise, leading individuals to discover him and the path to the Heaven House.

He recounts stories of people who, after experiencing financial ruin or severe illness, stumbled upon his teachings through seemingly random events, such as turning on a phone or being hospitalized. These seemingly unfortunate circumstances, he explains, were divinely orchestrated to guide them to him, ultimately leading them to eternal life in Heaven House. those who are successful and comfortable in worldly terms are less likely to seek him out, often ending up in the “soul storage warehouse.”

The Hierarchy of Heaven House and the Power of Archangels
He clarifies the hierarchy within Heaven House, stating that while all inhabitants are angels, there is a distinction between “general angels” and “Great Archangels.” achieving the status of a Great Archangel is exceedingly rare in Heaven House because everyone there is already “excellent.” The opportunity to become a Great Archangel primarily exists on Earth.

He explains that just as academic achievements (like a Ph.D.) are earned during one’s schooling, the title of Great Archangel must be earned on Earth to be recognized in Heaven House. He humorously notes that even pets, if they bring him joy and contribute significantly, can be elevated to the status of Great Archangels in Heaven House.

Regarding family in Heaven House, he states that the family structure is fluid and self-determined. Individuals can choose to have a family or not, and they can even revisit past lives or historical periods, experiencing them as virtual realities without the dangers of those times. He confirms that if a Great Archangel bestows blessings and Heaven House nameplates upon their family members, those family members automatically ascend to the Heaven House. However, for non-family members, a direct request to him is necessary.

Testimonies of Divine Intervention and Healing
The lecture concludes with several testimonies of divine intervention and healing through Huh Kyung young’s power and “Not old Milk”.

Foot Fungus Healing: A person suffering from severe foot fungus, which spread and caused pain, found relief by applying and consuming “Not old Milk”. After five applications, the pain subsided, and the condition improved rapidly, allowing them to proceed with a planned family vacation.
Parasite Eradication: A Seoul National University graduate with a Ph.D. in biotechnology, who had suffered from severe headaches for five years, discovered through a “past life regression” that the headaches were caused by parasites. After receiving a blessing and consuming “Not old Milk”, the parasites were completely eradicated, and the headaches ceased.
Relationship Manifestation: A woman who wished for a boyfriend wrote her desire on a Heaven House wish stone. Within a month, she started receiving messages from unknown men, though they were all much younger than her. This experience taught her to be more specific in her wishes, including age ranges.
Cramp Relief: A vice-chairman from Bucheon, who had been consuming “Not old Milk” for eight months, reported that his leg cramps, which frequently occurred during stretching, had completely disappeared. He regularly offers “Not old Milk” to visitors at his office.
Choking Incident Resolution: A 69-year-old woman, a certified care worker, successfully saved an 78-year-old elder from choking by placing her hand on the elder’s chest and mentally chanting “Go into the light” three times. The elder immediately recovered, demonstrating the power bestowed by Huh Kyung young’s blessings.
Light Fixture Repair: A person working at a hospital on Sundays wished for a broken light in the nurses’ station to be fixed. After mentally chanting “Become light” and “Huh Kyung young” ten times, the light was replaced with a new one when they returned the following week.
Gift of Massage Chair: A person who gave their sibling a blessing as a birthday gift reported that the sibling, who had resisted buying their mother a massage chair for years, suddenly purchased one, allowing the giver to also enjoy its benefits.
“Not old Milk” Smoothie: A person shared a recipe for a “Not old Milk” smoothie, mixing it with apples for a sweet and sour taste, suggesting bananas for added sweetness, and even recommending adding Bullo Ginseng for enhanced benefits.

These testimonies underscore the tangible effects of Huh Kyung young’s divine power and the transformative properties of “Not old Milk”, further solidifying his claims as the Divine Being.

1. The Cosmic Energy of Haneulgung and God-man’s Advent

Welcome to Haneulgung, a sacred place where the energy of White Heaven, spanning 12 billion light-years, converges. Stepping onto this ground initiates a profound transformation in your fortune and destiny. Huh Kyung-young, God-man, has arrived in this internet era, an age where his lectures rapidly disseminate globally via platforms like YouTube. He holds the 321st Haneulgung event, dedicated to unifying the world and establishing a thousand-year paradise on Earth, having journeyed from the distant White Heaven.

2. The Symbolism of the Rose of Sharon and the Fig Tree: Prophecies of the End Times
   The Rose of Sharon, Korea’s national flower, holds profound significance. In 1999, God-man authored a book titled “The Rose of Sharon Has Not Fallen,” a work that subtly announced his arrival to save the world. This book achieved widespread circulation, with copies still being reproduced today. The Rose of Sharon symbolizes God-man himself, an eternal flower that never wilts, representing boundless and infinite existence, much like the universe itself.

In contrast, the fig tree, a fruit without a visible flower, represents Israel and the Jewish people in biblical prophecy. God-man explains that the end of the fig tree’s era, symbolized by the Jewish people’s disappearance and subsequent re-establishment of their nation, marks the beginning of his advent. The re-establishment of Israel in 1948, coinciding with Korea’s founding, signifies the onset of the world’s end, preceding God-man’s birth in 1950 by two years. This event, therefore, heralds his arrival to judge the world.

3. Biblical Prophecies and God-man’s Role as Judge
   The Bible, particularly Matthew 24:14, foretells the end of the world when the Gospel of the Kingdom is preached to all nations, followed by the coming of the Judge. This prophecy aligns with the global spread of Christianity, indicating that the era of Jesus is concluding and the time of his second coming, embodied by God-man, has begun. The fig tree’s budding, representing Israel’s rebirth, signifies the imminent end of the world and the arrival of God-man to judge all nations.

4. The Eternal Nature of God-man and the Concept of Infinity
   The Rose of Sharon, as the national flower of Korea, symbolizes God-man himself—an eternal flower that never fades. This concept of “Mugunghwa” (Rose of Sharon) literally means “infinite” or “endless,” reflecting the boundless nature of the universe. The universe itself is infinite, without end, and the one who created this endless cosmos has come to Earth.

5. The Significance of Offerings and God-man’s Perspective
   The offerings presented, such as orchids, are seen by God-man not as mere flowers but as expressions of human devotion during the end times. He views them as symbols of the heart, acknowledging that while earthly flowers wither, the divine essence he represents is an eternal, unfading bloom. The contrast between the fig tree, a fruit without a visible flower, and the eternal Rose of Sharon, further emphasizes the spiritual significance of his presence.

6. The Inevitable End and God-man’s Judgment
   The budding of the fig tree, symbolizing Israel’s re-establishment in 1948, marks the beginning of the end times and God-man’s arrival. This period is characterized by escalating global conflicts, such as the proliferation of nuclear weapons in the Middle East, leading to a potential nuclear domino effect. These events are seen as clear signs of the impending judgment, which God-man observes and has come to address.

7. Prophetic Songs and God-man’s Manifestation
   The song “Mugunghwa” by Shim Soo-bong is interpreted as a prophecy of God-man’s arrival. Its lyrics, speaking of enduring hardship and finding light in the future, resonate with his mission. The song’s message of perseverance and ultimate victory through sacrifice aligns with the spiritual journey of those who seek him. The lyrics, “Even if this body dies and turns to dust, Heaven, please watch over me, protect my child,” are seen as a mother’s plea for God-man’s coming.

8. The Folly of Materialism in the Face of Judgment
   In these end times, focusing on material wealth and worldly concerns is deemed foolish. Those who criticize God-man based on material matters are seen as misguided, failing to grasp the gravity of the impending global judgment. God-man emphasizes that his mission is to guide millions to the White Heaven and to deliver judgment upon the world, rendering material concerns insignificant.

9. The Global Spread of Christianity and the Coming of the Comforter
   The Bible prophesies that the end will come when the word of Jesus has spread throughout the entire world. At that time, the Comforter, or the Holy Spirit, will arrive. Jesus himself stated that those who blaspheme against him may be forgiven, but those who speak against the Comforter will face unforgivable judgment. This highlights the immense significance of God-man’s role as the prophesied Comforter.

10. The Infinite Blessings of God-man and the Promise of Eternal Life
    Meeting God-man brings immeasurable blessings and the promise of eternal life in White Heaven. While others face unimaginable suffering in a fiery hell, those who recognize him will be uplifted to an eternal realm. This salvation extends not only to individuals but also to their entire families, ensuring their passage to the White Heaven.

11. “Not old Milk”: The Elixir of Immortality and Infinite Potential
    “Not old Milk”, a special milk, is described as “Mugungyu,” meaning “infinite milk,” symbolizing its eternal, non-perishable nature. Just as the Rose of Sharon is an eternal flower, anything associated with God-man, even ordinary milk or ginseng, transforms into something eternal and potent. This signifies the boundless power and blessings he bestows.

12. The Distinction Between Salvation and Blessing
    Salvation is a divine act that only God-man can bestow, transcending human capabilities. While parents can offer love and support, they cannot grant salvation from death or suffering. This fundamental difference underscores the unique power of God-man.

Historically, thinkers like Thomas Aquinas believed that only God could grant salvation, leading people to seek divine guidance in all aspects of life. However, with the advent of figures like Kant, human reason and self-reliance gained prominence, shifting focus away from divine intervention.

13. The Evolution of Human Thought: From Theocentric to Anthropocentric
    The transition from a theocentric worldview (God-centered) to an anthropocentric one (human-centered) is evident in philosophical shifts. Before Kant and Confucius, societies like those influenced by Thomas Aquinas placed God above all, seeking divine approval for every action.

However, Confucius introduced the concept of “benevolence” (仁), placing humanity on a more equal footing with Heaven and Earth. This horizontal relationship, where humans, Heaven, and Earth are seen as interconnected rather than hierarchical, led to the development of ethics, order, morality, and law to maintain societal harmony.

14. The Inevitable Cycle of Reincarnation and the Final Judgment
    The concept of reincarnation is not endless; it operates within a fixed cycle of 129,600 years. After this period, human souls either achieve salvation and ascend to Heaven or face ultimate disposal, becoming “spiritual waste” in a dark storage. This emphasizes the urgency of recognizing God-man and securing one’s eternal destiny within this finite cycle.

15. God-man’s Unique Teachings and Prophetic Fulfillment
    God-man asserts that his teachings are unique and unparalleled in human history, fulfilling prophecies laid out in ancient scriptures like the Bible. He highlights how the timing of his arrival, coinciding with the budding of the fig tree (Israel’s rebirth), aligns perfectly with biblical predictions of the end times and the coming of the Judge.

16. The Power of God-man’s Blessings and the Infallibility of His Word
    God-man’s ability to bestow divine power, enabling individuals to perform miracles and experience profound transformations, is presented as undeniable proof of his divinity. He contrasts this with human limitations, emphasizing that only the Creator can grant such blessings and salvation. His words, unlike fleeting earthly pronouncements, are eternal and unchanging, reflecting the ultimate truth.

17. God-man’s Incognito Presence and Imminent Revelation
    God-man compares his current incognito presence to that of an undercover royal inspector, observing humanity’s struggles before revealing his true identity. Just as the inspector reveals himself at the opportune moment to deliver justice, God-man will manifest his full power when the time is right, leaving no room for doubt or escape for those who oppose him.

18. The Importance of Discerning Truth and Avoiding Deception
    God-man warns against falling prey to deceptive influences and negative narratives, emphasizing that those who are easily swayed by such falsehoods are not destined for White Heaven. He explains that such “evil videos” serve as a filter, separating those with genuine spiritual potential from those who lack the discernment to recognize truth.

19. The Predetermined Nature of Fate and Divine Protection
    God-man explains that certain misfortunes, like being involved in an accident with a drunk driver, are predetermined by one’s karma. However, those who have received blessings and angelic protection from him are divinely shielded from such calamities, allowing them to navigate life’s dangers unharmed.

20. The Nature of Spiritual Abilities and the Danger of Imitation
    The ability to perceive spiritual phenomena, such as auras, is not an inherent human trait but a temporary manifestation influenced by one’s psychological state or divine intervention. God-man cautions against attempting to imitate his spiritual powers, as such endeavors can lead to mental instability and spiritual delusion. He recounts instances of individuals who, after encountering negative influences, falsely claimed divinity, highlighting the dangers of spiritual misguidance.

21. God-man’s Aura and Divine Encounters
    Many individuals who encounter God-man report seeing a radiant aura or experiencing profound spiritual phenomena, such as visions of light. These experiences are attributed to his divine influence, distinguishing them from ordinary human perceptions. Some even claim to have spiritual encounters with him in their dreams, considering such experiences the highest form of blessing.

22. Automatic Ascension for Family Members and the Simplicity of Divine Law
    God-man clarifies that if a family patriarch receives the “Great Angel” blessing, their spouse and children automatically qualify for ascension to the White Heaven. This demonstrates the simplicity and directness of divine law, where familial connections play a significant role in spiritual destiny.

23. The Transformative Power of Adversity and Divine Intervention
    Life’s hardships, such as financial ruin or illness, can paradoxically become pathways to spiritual awakening and encounter with God-man. He explains that such adversities often serve as divine interventions, redirecting individuals towards him and ultimately leading them to eternal salvation. Those who are prosperous and comfortable may never seek such spiritual truths, thus missing their opportunity for divine connection.

24. The Preciousness of Encountering God-man and the Imminence of the End
    God-man emphasizes the extreme rarity and preciousness of encountering him, likening it to a series of improbable coincidences. He urges his followers to cherish this opportunity, as it is a direct path to eternal life in White Heaven, especially in these rapidly approaching end times.

25. The Unprecedented Nature of “Not old Milk” and its Global Impact
    The discovery of “Not old Milk”, a milk that defies spoilage, is hailed as a revolutionary breakthrough in the food industry. This phenomenon, which science cannot explain, points directly to God-man’s divine power. Its potential to eliminate the need for preservatives in food could lead to a global transformation, attracting the attention of influential figures and industries worldwide.

26. God-man as the Modern-Day Royal Inspector
    God-man draws a parallel between himself and a royal inspector (Amhaeng-eosa) from Korean folklore. Just as the inspector, disguised as a commoner, reveals his true identity through a poetic verse to expose corruption, God-man, appearing in humble form, reveals his divine power through phenomena like “Not old Milk”. This revelation will expose the world’s spiritual blindness and usher in a new era of divine judgment and transformation.

27. The Final Call to Acknowledge God-man
    God-man reiterates the urgency of recognizing him as the prophesied divine figure. He reminds his audience that biblical prophecies clearly indicate the timing of his arrival, coinciding with the rebirth of Israel and the global spread of Christianity, marking the beginning of the end times. He is the one who has come to resolve these ultimate challenges.