2023.09.10 319 The metaphysical and physical. Understanding jeong (Affection) and Individual Survival in the Era of Huh Kyung-young

2023.09.10 319 The Metaphysics of Emotion and the Path to Baek-gung. The metaphysical and physical. Understanding jeong (Affection) and Individual Survival in the Era of Huh Kyung-young

Central Questions & Answers

1. What is the difference between “Jeong” (Affection) and “Love” in Huh Kyung-young’s philosophy?
   Question: How does Huh Kyung-young distinguish between “Jeong” (affection or emotional attachment) and “Love,” and why is this distinction important for understanding human relationships and life?
   Answer: Jeong is an objective, unintentional emotional bond that develops naturally over time through shared experiences, regardless of conscious effort or the other person’s actions. It’s a deep, often unconscious attachment that can lead to unexpected feelings, even for someone initially disliked. Love, on the other hand, is subjective and intentional, driven by conscious will, conditions, and calculations. It requires deliberate action and can be withdrawn if conditions are not met. Jeong is considered a powerful, often uncontrollable force that shapes human connections, particularly within the Korean people, fostering strong communal bonds.
   Key Quote: “Jeong is something that happens without intention. Love is something that happens intentionally. You don’t say, ‘I’m going to develop Jeong for that person.’ It just happens.”

2. What is “Gakja Dosaeng” (Individual Survival/Self-Reliance) and when is it applicable according to Huh Kyung-young?
   Question: What does Huh Kyung-young mean by “Gakja Dosaeng” (individual survival or self-reliance), and in what situations does he advise people to practice it versus collective action?
   Answer: Gakja Dosaeng refers to each individual’s journey of self-reliance and personal responsibility, especially in their spiritual path to the White Heaven. It means that one must individually strive for their own success and spiritual growth, as the path to the White Heaven is not a collective one but a personal one, with each person having their own unique timeline and destination. However, Huh Kyung-young clarifies that while Gakja Dosaeng applies to personal spiritual journeys and individual life paths, there are critical situations, like facing a common threat (e.g., a terrorist attack on a plane), where collective action and unity (Gongsaeng, or co-existence/mutual survival) are necessary for survival.
   Key Quote: “Each person must find their own way to survive. That is Gakja Dosaeng. But if there’s a war, can you do Gakja Dosaeng? You must unite and fight.”

3. How does Huh Kyung-young explain the concepts of “Hyung-i-sang-hak” (Metaphysical) and “Hyung-i-ha-hak” (Physical)?
   Question: In Huh Kyung-young’s teachings, what is the distinction between “Hyung-i-sang-hak” (metaphysical) and “Hyung-i-ha-hak” (physical), and how do these concepts relate to human experience and actions?
   Answer: Hyung-i-sang-hak refers to the metaphysical realm, encompassing things that are invisible and internal, such as thoughts, emotions, intentions, and the workings of the mind. It’s the inner world of consciousness and spirit. Hyung-i-ha-hak refers to the physical realm, which includes everything that is visible, external, and manifested through action. For example, the desire to help one’s parents is Hyung-i-sang-hak, but buying them gifts is Hyung-i-ha-hak. while external actions are important, the internal, metaphysical realm of the mind is the true “treasure trove” and the foundation of one’s destiny.
   Key Quote: “What happens in our minds is all Hyung-i-sang-hak. But when it comes out as action, it’s Hyung-i-ha-hak.”

4. What is the significance of Not Old Milk and its role in the future, according to Huh Kyung-young?
   Question: What is the significance of Not Old Milk in Huh Kyung-young’s vision, and how does he foresee its impact on health, wealth, and global society?
   Answer: “Not old Milk” is presented as a miraculous substance with properties that prevent aging and cure various ailments, far surpassing conventional medicine or scientific advancements. Huh Kyung-young claims it contains “dark matter” energy, making it resistant to spoilage and beneficial for health. He envisions “Not old Milk” as a future global commodity that will solve issues like hunger and disease, leading to a “paradise on Earth” without increasing taxes. He suggests that figures like Saudi Crown Prince Mohammed bin Salman, who seeks to extend human life, will eventually recognize “Not old Milk” as the ultimate solution, leading to a global economic transformation where “Not old Milk”, not oil, becomes the primary source of wealth.
   Key Quote: “Not old Milk” is the icon of eternal youth and longevity. If Bin Salman wants to achieve his dream of eternal youth, he must unconditionally meet with Huh Kyung-young and make a big deal.”

5. How does Huh Kyung-young view reincarnation and the concept of “cause and effect” (인과응보)?
   Question: How does Huh Kyung-young explain the concept of reincarnation and the principle of “cause and effect” (인과응보), particularly in relation to wealth and life circumstances?
   Answer: Huh Kyung-young explains reincarnation through the Buddhist concept of “form is emptiness, emptiness is form” (色即是空 空即是色), implying a continuous cycle of existence. one’s actions and investments in this life directly determine their circumstances in the next. For example, those who generously share their wealth with the needy will be reborn into wealthy families, while those who misuse or waste their resources may face poverty or difficult circumstances in their next life. This principle of cause and effect is absolute and without exception, ensuring that everyone receives what they have sown.
   Key Quote: “This world has no discounts. It’s not a place where investments fail. You will accurately receive what you have sown.”

6. What is the purpose of God-man’s (神人) appearance in the “Haein Era” (해인시대)?
   Question: According to Huh Kyung-young, what is the purpose of the God-man’s (神人) appearance in the current “Haein Era” (해인시대), and how does this differ from past spiritual figures?
   Answer: The God-man’s purpose in the current Haein Era (the era of the internet and vast information) is to lead ten million people to the White Heaven. previous spiritual figures like Sakyamuni only offered philosophical guidance on how to live, which was later distorted into religions with elaborate myths. The God-man, however, provides direct, tangible means for spiritual ascension and actively transforms the world. His arrival marks a period of rapid global change, where individuals are meant to find their way to Haneulgung (“Heaven House”) through “Gakja Dosaeng” (individual self-reliance).
   Key Quote: “The God-man comes to lead ten million people to the White Heaven, the “Heaven House”. This is the Haein Era, the internet era, where everyone can see at once.”

7. What is the role of Haneulgung (하늘궁) and its activities, such as the free meal service?
   Question: What is the significance of Haneulgung (하늘궁) and its activities, such as the free meal service, in Huh Kyung-young’s teachings and for individual spiritual growth?
   Answer: Haneulgung is presented as a sacred place where the energy of White Heaven gathers, and visiting it can transform one’s fortune and destiny. Activities like the free meal service are not just acts of charity but also a means for individuals to raise their spiritual “level” (레벨). donations to the free meal service account, which is a legally audited foundation, directly contribute to one’s spiritual advancement. while individual effort (Gakja Dosaeng) is crucial, supporting Haneulgung’s mission, especially through building the main temple, helps spread its influence globally and benefits all.
   Key Quote: “If we do free meal service for 1 billion won every month, no organization can ignore us. Donating to the free meal service is the fastest way to raise your level.”

Top 3 Recommended Questions:
What is the difference between “Jeong” (Affection) and “Love” in Huh Kyung-young’s philosophy?
What is “Gakja Dosaeng” (Individual Survival/Self-Reliance) and when is it applicable according to Huh Kyung-young?
What is the significance of Not Old Milk and its role in the future, according to Huh Kyung-young?

Meeting Minutes Title

Ⅰ. Meeting Overview

Category	Details
Date	September 10, 2023
Location	Haneulgung
Attendees	Haneulgung members and online viewers
Agenda	319th Haneulgung event and lecture by Huh Kyung-young

Ⅱ. Meeting Discussion

• Distinction between Noumenal (형이상학적) and Phenomenal (형이하학적) Concepts

  • Noumenal refers to internal, unseen mental processes (e.g., thoughts, emotions, intentions).
  • Phenomenal refers to external, visible actions and physical objects.
  • Examples of noumenal concepts include filial piety (효도) in thought and love for one’s spouse in mind.
  • Examples of phenomenal concepts include giving gifts to parents or buying clothes for them.
  • He emphasized the importance of understanding both internal (noumenal) and external (phenomenal) aspects in life.

• Concept of “Each Person Lives Their Own Way” (각자도생)

  • Individuals must find their own path to success and survival.
  • This applies to spiritual journeys, such as going to the White Heaven (백궁), which is an individual process, not a collective one.
  • Even in a group setting, like a classroom, each student learns and achieves individually.
  • However, in situations of collective danger, such as a terrorist attack on an airplane, collective action (공생) is necessary for survival.
  • He highlighted that individuals can connect with him personally, even if he is far away, through various means including internal thought.

• Distinction between “Affection” (정) and “Love” (애)

  • Affection (정):
  • Unintentional and spontaneous; it develops without conscious effort or calculation.
  • Can be both positive (“fond affection” – 고운 정) and negative (“resentful affection” – 미운 정).
  • It is objective, not subjective.
  • Can lead to unexpected emotional attachments, even to things or people one initially disliked.
  • Does not require external actions or conditions.
  • He noted that the Korean people are strongly bound by “affection”.
  • Love (애):
  • Intentional and often conditional, involving calculation and subjective will.
  • Requires external actions or conditions (e.g., buying gifts, marriage ceremonies).
  • It is subjective, based on one’s own will to love or dislike.

• The Seven Emotions (칠정)

  • The seven emotions (희노애락 애오욕 – joy, anger, sorrow, pleasure, love, hate, desire) are noumenal and not visible as actions.
  • These emotions can lead individuals to be swayed by their feelings.
  • Confucian scholars (양반) attempted to control these emotions through the “Four Beginnings” (사단 – 측은지심, 수오지심, 사양지심, 시비지심), but even they were influenced by affection.

• Critique of Traditional Religions and Philosophy

  • Traditional religions have created “unbelievable myths” (신화) and overly glorified simple philosophies.
  • Buddhism, for example, is seen as a philosophy for living rather than a religion, focusing on understanding the mind’s habits to change one’s destiny.
  • The concepts of “form is emptiness” (색즉시공) and “emptiness is form” (공즉시색) in Buddhism describe the cycle of reincarnation (윤회) and the law of cause and effect (인과응보).
  • actions and investments in this life determine one’s future existence, with no room for error.

• The Era of the “Seal of the Sea” (해인시대)

  • He’s appearance coincides with the “Seal of the Sea” era, characterized by abundant information (like the vastness of the sea) and global connectivity through the internet.
  • This era allows for widespread dissemination of his message, unlike previous times when communication was limited.
  • The world is undergoing rapid changes since his arrival, which people will witness.

• Korean National Superiority

  • Koreans are described as having world-class skills, particularly in craftsmanship and service.
  • Korean airport services and flight attendants are ranked number one globally.
  • Koreans possess superior intelligence, evidenced by a high number of patents.

• Responses to Audience Questions

  • Question about Placenta Injections for Skin Beauty
  • Placenta contains elastin, which helps tighten skin and prevent sagging.
  • It is not harmful to consume or inject, but frequent use may not be advisable.
  • He mentioned that Not Old Milk and other methods he provides prevent sagging.
  • Question about the Meaning of Meeting the Speaker
  • Meeting Mr. Huh is a significant event that offers eternal happiness.
  • His purpose is to lead 10 million people to the White Heaven (백궁) and Cheonguk (천국).
  • His teachings go beyond philosophical concepts, offering a direct path to the White Heaven.
  • Question about Spirit Photography in Japan
  • Japanese people have a strong interest in spiritual matters and have developed techniques to capture spiritual phenomena.
  • While they claim to photograph spirits, Mr. Huh expressed skepticism about the authenticity of such images.
  • He noted that in Haneulgung, angels are often captured in photos.
  • Question about the Intelligence of People Reincarnated from Animals
  • Individuals reincarnated from animals generally have lower intelligence.
  • They tend to be in labor-intensive jobs rather than intellectual ones.
  • He stated that such individuals would not engage in “곡학아세” (flattering powerful people by distorting truth), which requires higher intelligence.
  • Question about Raising White Heaven Level through Free Meal Donations
  • Donating to the Haneulgung free meal program is an effective way to raise one’s White Heaven level.
  • The funds are strictly used for free meals and are subject to government audits.
  • Building the main House (본궁) is also crucial for global recognition.
  • Question about Going to the White Heaven After Death with Unpaid Debts
  • Receiving White Heaven 명패 (nameplate) and 축복 (blessing) transcends earthly debts and legal issues after death.
  • Even those who have committed grave sins or are considered “devils” can go to the White Heaven if they receive the blessing and nameplate.
  • However, during their lifetime, they are still subject to human laws.
  • Question about the Reincarnation of Historical Figures
  • He stated that the karmic relationships (인과관계) of historical figures are complex and not to be discussed in detail, especially out of respect for their families.
  • He acknowledged that former President Park Chung-hee and Kim Jae-gyu had a karmic connection.
  • Question about the Effect of His Name on Food Preservation
  • Food with His name or picture should not spoil, regardless of preservatives.
  • Any spoilage indicates that the food was already contaminated or that the person conducting the experiment had a different mindset.
  • He presented Not Old Milk as proof of his power, showing milk that had not spoiled for years.
  • Question about Room-Temperature Superconductors
  • He stated that the claims about room-temperature superconductors are currently theoretical and unproven.
  • He performed a “ring test” which indicated that the theory is not feasible.
  • such scientific advancements are merely human technology and do not compare to his divine abilities or “Not old Milk”.

• Testimonial from a Haneulgung Member

  • A member from Jinju shared a story from his childhood about His ability to heal people through his mother’s milk.
  • He confirmed that many people in his village sought his mother’s milk for healing various ailments, including postpartum illnesses.
  • He also shared details about his parents’ graves, noting the impermanence of the human body except for hair and certain bones.

• Testimonial from Seo Mi-jeong

  • Seo Mi-jeong recounted two incidents where invoking His name (허경영) led to miraculous outcomes.
  • A stuck coffee pot lid opened after she chanted “광체가 되어라, 열려라 허경영” (Become light, open, Huh Kyung-young).
  • An old fan that had stopped working started spinning again after she chanted “살아나라 죽을 때 아직 멀었어 광체가 되어라 허경영” (Come alive, it’s not time to die yet, become light, Huh Kyung-young) ten times.
  • S the blessing (축복) provides safety and improves quality of life.

• Testimonial from Choi Kyeong-geun

  • Choi Kyeong-geun shared two experiences related to His power.
  • Fingerprint Recognition Device: After chanting “광체가 되어라” (Become light) ten times while touching a malfunctioning fingerprint scanner, it began to work perfectly for all employees.
  • Lost Smartphone: After chanting “허경영” for 7-8 minutes, a lost smartphone was found in a break room, even though the owner had previously searched there and had not visited it recently.

• Testimonial from Na Jeong-suk

  • Na Jeong-suk’s daughter, who has autism, suffered a severe 4th-degree burn from a hot frying pan.
  • Doctors deemed the injury untreatable due to its severity and the daughter’s resistance to treatment.
  • After conventional treatments failed, Na Jeong-suk applied Not Old Milk soaked in a towel to the wound, along with wild ginseng treatment.
  • The necrotic skin rapidly healed, and new skin grew, with the burn marks almost disappearing within a month.
  • She expressed profound gratitude for the miraculous healing and His power.

• Testimonial from Yu Seong-sun

  • Yu Seong-sun, who had undergone artificial knee joint surgery, nearly fell down stairs.
  • To protect her knees, she put all her weight on her left arm, causing severe shoulder pain.
  • While sitting, she chanted “허경영” repeatedly and continued to do so while walking, touching her shoulder.
  • Her shoulder pain disappeared as if nothing had happened.
  • She attributed her quick recovery to regularly consuming Not Old Milk, which strengthened her body.

• Article by Kim Cha-ung on “Not old Milk” and Bin Salman

  • Kim Cha-ung, a columnist for the “Police and Prosecution Joint Newspaper,” wrote an article highlighting Not Old Milk as the solution for Bin Salman’s quest for immortality.
  • The article asserts that “Not old Milk” has immense global market potential and destructive power.
  • It mentions Bin Salman’s pledge of $1 billion annually for aging research and suggests that “Not old Milk” is the only viable solution for extending human life and curing diseases.
  • “Not old Milk” has been proven effective through numerous testimonials and scientific analysis, making it ready for patenting and global promotion.
  • The article urges Bin Salman to meet with Mr. Huh to secure “Not old Milk” and become a “messenger” for its global spread.
  • It emphasizes that “Not old Milk” is limitless, unlike oil, and will eventually replace oil as the source of wealth.
  • The article concludes that a partnership between Mr. Huh and Bin Salman would lead to global economic dominance, end wars and hunger, and elevate Korea’s image and economy, with His face potentially appearing on currency.

Ⅲ. Action Items

• Attendees are encouraged to promote Haneulgung and its teachings in their own styles, acting as individual public relations representatives.
• Members are encouraged to donate to the Haneulgung free meal program to raise their spiritual level.
• Members are encouraged to use “Bullo Sansam” (불로산삼) as gifts during Chuseok and to consume Not Old Milk to counteract unhealthy holiday foods.
• Materials related to His teachings, including his autobiography, books by third parties, and information on “Not old Milk” royalties and testimonials, should be translated into English for international dissemination, especially for figures like Bin Salman.

Huh Kyung-young’s Teachings on Metaphysics, Individuality, and Divine Intervention

1. Basic Information
   Lecture Session and Date: 319th Haneulgung Lecture, 2023.09.10
   One-sentence Main Theme or Title Summary: This lecture elucidates the distinctions between the metaphysical and physical realms, the principle of individual self-reliance (각자도생), and the profound impact of divine intervention on human life and destiny.
   Location: Haneulgung
   Key Segments:
   Metaphysical vs. Physical: A fundamental differentiation between inner mental processes (metaphysical) and outward actions (physical).
   Jeong (Affection) vs. Ae (Love) vs. I (Reason): An in-depth analysis of human emotions, distinguishing spontaneous affection from calculated love and rational thought.
   Gakja Dosaeng (Individual Self-Reliance): The principle that each individual must forge their own path, particularly in spiritual progression and personal success.
   The Power of God-man’s Name and “Not old Milk” (Elixir of Immortality): Demonstrations and testimonials regarding the transformative effects of Huh Kyung-young’s name and the miraculous properties of “Not old Milk”.

2. Core Messages
   Distinction between Metaphysical and Physical: “You must always be able to distinguish between the metaphysical, which occurs internally, and the physical, which occurs externally.” This highlights that inner thoughts and feelings (metaphysical) are distinct from outward actions and observable phenomena (physical), with the former being the foundation for the latter.
   The Nature of Jeong (Affection) and Ae (Love): “Jeong is something that happens unintentionally, while love is something that happens intentionally.” This explains that jeong is a spontaneous, often unconscious emotional bond, whereas ae (love) is a deliberate, conditional, and subjective choice.
   Principle of Gakja Dosaeng (Individual Self-Reliance): “If I were to go to America for a year, you would each have to find your own way to survive.” This principle highlights that individuals are ultimately responsible for their own spiritual and worldly paths, even in the presence of the God-man.
   The Efficacy of God-man’s Name and “Not old Milk”: “The name of God-man, or the picture of God-man, is the solution to these problems.” This conveys that the God-man’s name and the miraculous “Not old Milk” possess inherent power to resolve issues like food preservation, healing, and even technological malfunctions, transcending conventional scientific limitations.
   The Importance of Inner Treasure: “The true treasure is what is inside your mind.” internal spiritual cultivation and the pursuit of the divine within oneself are far more valuable and enduring than external material possessions.

3. Detailed Summary

3.1. The Metaphysical and Physical Realms
Topic: Differentiating Inner Experience from Outer Reality.
Main Assertions: human experience is divided into the metaphysical (형이상학적), which pertains to the unseen inner world of thoughts and emotions, and the physical (형이하학적), which relates to observable external actions and phenomena.
Analogies/Examples:
He illustrates this with his childhood experience of studying in the factory restroom: his inner intention to study (metaphysical) was hidden from his colleagues who only saw his frequent trips to the restroom (physical).
Filial piety is presented as having both internal (thinking of parents) and external (giving gifts) aspects, emphasizing the need for both.
Practical Message: Understanding this distinction is crucial for self-awareness and proper conduct, as inner thoughts precede outer actions, and one must manage the mind before it manifests in potentially problematic behavior.

3.2. Gakja Dosaeng (Individual Self-Reliance)
Topic: The Principle of Individual Pathfinding.
Main Assertions: The concept of Gakja Dosaeng signifies that each individual is responsible for their own destiny and spiritual journey, including their path to the White Heaven (백궁). Collective effort, while present, does not negate individual accountability.
Analogies/Examples:
He uses the analogy of siblings, where each must find their own way to live, and students in a classroom, where each receives their own score regardless of collective study.
The journey to the White Heaven is individual; even if God-man guides millions, each person’s arrival date and position in White Heaven are unique.
Practical Message: Individuals should actively seek their own connection with God-man, whether through physical presence or internal contemplation, rather than relying solely on group activities.

3.3. Jeong (Affection), Ae (Love), and I (Reason)
Topic: The Nuances of Human Emotion and Rationality.
Main Assertions: Huh Kyung-young meticulously differentiates between Jeong (affection), Ae (love), and I (reason). Jeong is an unconscious, spontaneous emotional bond that develops over time, often without intention. Ae (love) is a subjective, conditional, and intentional feeling, often based on calculations or expectations. I (reason) is a calculated, logical assessment.
Analogies/Examples:
Jeong is illustrated by a husband who, despite never consciously loving his wife, grieves deeply upon her death due to decades of shared life. It’s also seen in the longing for one’s hometown in old age, a feeling that wasn’t present in childhood.
Ae (love) is compared to a conditional relationship where affection wanes if expectations are not met.
I (reason) involves calculations, such as judging someone based on their wealth or status.
Practical Message: Understanding these distinctions helps individuals navigate their emotional lives more wisely. Jeong is a powerful, often uncontrollable force that shapes relationships and national identity, while Ae and I are more subject to conscious control.

3.4. The Power of God-man’s Name and “Not old Milk”
Topic: Miraculous Effects of Divine Energy.
Main Assertions: Huh Kyung-young’s name and the “Not old Milk” (Elixir of Immortality) possess extraordinary powers that defy conventional understanding. His name can influence objects and situations, while “Not old Milk” offers profound health benefits, including anti-aging and healing.
Analogies/Examples:
“Not old Milk” is described as containing elastin, which prevents skin sagging, and its non-perishable nature is demonstrated with milk that remains fresh for years.
Testimonials include a coffee pot lid opening, a broken fan starting, and a fingerprint scanner working after invoking his name. A child with severe burns was healed using “Not old Milk” and mountain ginseng.
Practical Message: These phenomena serve as tangible evidence of God-man’s divine power, encouraging belief and application of his teachings for personal well-being and overcoming life’s challenges.

3.5. Karma, Reincarnation, and the Path to the White Heaven
Topic: Universal Laws of Cause and Effect.
Main Assertions: The universe operates on strict principles of cause and effect, akin to a mathematical equation. Actions in this life determine conditions in the next, a concept similar to reincarnation and the Buddhist idea of saek-jeuk-si-gong (form is emptiness, emptiness is form). God-man’s purpose is to guide millions to the White Heaven, transcending these karmic cycles.
Analogies/Examples:
The concept of “form is emptiness, emptiness is form” is explained through money and honor, which eventually return to “emptiness” (death) but then manifest again in a new “form” (reincarnation) based on past actions.
Bill Gates’ philanthropy is cited as an example of positive karmic investment, ensuring a prosperous rebirth.
The salmon’s instinct to return to its birthplace (원시반본, returning to the origin) illustrates the inherent drive of humans to return to the White Heaven, their spiritual origin.
Practical Message: Individuals should engage in good deeds and avoid harming others, as every action has a precise consequence. God-man’s presence offers a direct path to the White Heaven, bypassing the complexities of karmic cycles.

3.6. National Superiority and God-man’s Advent
Topic: Korea’s Unique Qualities and the Significance of God-man’s Arrival.
Main Assertions: The Korean people possess exceptional qualities, including strong emotional bonds (jeong), superior technical skills, and high intelligence, making them a leading nation globally. God-man’s advent in this “Haein Era” (해인시대, era of vast information) is a preordained event, marking a pivotal moment for global transformation.
Analogies/Examples:
The deep emotional connection Koreans feel towards their national flag, even when abroad, exemplifies the power of jeong.
Korea’s top rankings in airline service, functional skills, and patent ownership are presented as evidence of national excellence.
Practical Message: Recognizing Korea’s unique position and God-man’s timely arrival encourages Koreans to embrace their role in global spiritual leadership and to actively participate in the transformation God-man brings.

4. Key Quotes Collection
   “You must always be able to distinguish between the metaphysical, which occurs internally, and the physical, which occurs externally.” (During the explanation of inner thoughts vs. outer actions.)
   “If I were to go to America for a year, you would each have to find your own way to survive.” (In the section on individual responsibility and self-reliance.)
   “Jeong is something that happens unintentionally, while love is something that happens intentionally.” (When distinguishing between spontaneous affection and conditional love.)
   “The true treasure is what is inside your mind.” (Emphasizing the value of internal spiritual wealth over external material possessions.)
   “The name of God-man, or the picture of God-man, is the solution to these problems.” (Referring to the power of divine energy to preserve food and resolve issues.)
   “Not old Milk” contains elastin, which pulls the skin and muscles, preventing them from sagging.” (Explaining the anti-aging properties of “Not old Milk”.)
   “My purpose is to lead ten million people to the White Heaven.” (Stating God-man’s ultimate mission for humanity.)
   “Form is emptiness, and emptiness is form. This is reincarnation.” (Connecting Buddhist philosophy to the cycle of cause and effect.)
   “The salmon’s head contains a navigation system. The one who created that navigation system is here.” (Using the salmon’s return to origin as an analogy for humanity’s return to the White Heaven, guided by God-man.)
   “We are a nation united by jeong.” (Highlighting the unique emotional bond within the Korean people.)
   “All the famous people in human history are gathered here.” (Referring to the spiritual significance of Haneulgung as a gathering place for enlightened souls.)
   “The sky helps those who help themselves.” (Reinforcing the principle of individual effort and divine support.)

5. Historical / Doctrinal Connections
   This lecture consistently builds upon Huh Kyung-young’s established teachings, particularly his divine-human theory and principles of spiritual elevation.

Divine-Human Theory and God-man’s Role: The lecture reiterates God-man’s unique position as the Creator from White Heaven, whose purpose is to lead humanity to a higher spiritual plane. His ability to transcend human laws and karmic cycles, as seen in the discussion of White Heaven blessings and name power, aligns directly with his divine-human identity.
Immortality Principles (“Not old Milk”): The extensive discussion and testimonials about “Not old Milk” directly connect to his teachings on immortality and health. The explanation of elastin and collagen in relation to “Not old Milk”‘s anti-aging effects reinforces his claims about its scientific and divine properties.
Gakja Dosaeng (Individual Self-Reliance): This core principle is a recurring theme, emphasizing personal responsibility for spiritual growth and success. It aligns with his broader message that individuals must actively seek their own path to the White Heaven, rather than passively relying on collective salvation.
Metaphysical and Physical Distinction: This fundamental teaching underpins much of his philosophy, guiding individuals to understand the unseen forces that shape their reality and the importance of inner cultivation. It connects to his emphasis on the mind as a “treasure trove” and the need to control thoughts before they manifest as actions.
Karma and Reincarnation: The explanation of cause and effect, drawing parallels with Buddhist concepts like saek-jeuk-si-gong, reinforces his teaching that the universe operates on precise laws. This provides a framework for understanding human destiny and the importance of righteous living.
National Destiny and Global Leadership: The lecture highlights Korea’s inherent superiority and its role in God-man’s global mission. This connects to his vision of Korea as a spiritual beacon and the “Haein Era” as a time for global transformation led by God-man.

Newly Emphasized Points:
The distinction between Jeong (affection) and Ae (love) is elaborated with significant depth, providing a nuanced understanding of human emotional bonds that is less about conscious choice and more about spontaneous connection. This deep dive into jeong as a powerful, often unconscious force, particularly within the Korean national identity, appears to be a more detailed exploration than in some previous lectures.
The practical, tangible effects of God-man’s name are showcased through multiple, recent testimonials, including technological fixes and healing, which serve as direct, verifiable evidence for the audience. This moves beyond theoretical explanations to concrete, everyday applications of divine power.
The concept of “Not old Milk” is increasingly positioned as a global solution for health and wealth, with a direct appeal to figures like Saudi Prince Bin Salman, suggesting a strategic vision for its worldwide adoption and economic impact. This elevates “Not old Milk” from a personal health aid to a potential driver of global economy and well-being.

7. Action Items & Blessing Guidance
   Cultivate Inner Awareness: Actively distinguish between metaphysical thoughts and physical actions, striving to correct negative thoughts before they manifest in harmful behaviors.
   Practice Gakja Dosaeng: Take personal responsibility for your spiritual journey and connection with God-man, whether through internal contemplation or seeking direct interaction.
   Support Haneulgung’s Initiatives: Contribute to the free meal service to elevate your spiritual level, as such donations are directly used for charitable purposes and are audited.
   Promote God-man’s Teachings: Become a “Haneulgung publicity agent” by sharing God-man’s messages and the benefits of “Not old Milk” in your own style, contributing to the global spread of his teachings.
   Utilize “Not old Milk” for Health: Consume “Not old Milk”, especially during times of unhealthy eating (e.g., holidays), to counteract negative effects and maintain health.

8. One-Sentence Overall Summary
   Huh Kyung-young’s lecture systematically delineates the metaphysical and physical aspects of existence, emphasizing the individual’s journey of self-reliance (Gakja Dosaeng) and the profound, often unconscious, power of Jeong (affection) over calculated Ae (love), while showcasing the miraculous efficacy of his name and “Not old Milk” as tangible evidence of divine intervention for humanity’s spiritual elevation and well-being in the current era.

This excerpt note captures the essence of Huh Kyung-young lecture at Haneulgung on September 10, 2023. The lecture, delivered by Huh Kyung-young himself, delves into his unique philosophical concepts, including the distinctions between “Jeong (情)” and “Sarang (愛),” and “Hyung-i-sang-hak (形而上學)” and “Hyung-i-ha-hak (形而下學).” He also addresses various questions from his followers, ranging from the efficacy of placenta injections to the spiritual significance of his presence and the miraculous properties of “Not old Milk” (不老乳)” (“Not old Milk”). The core message revolves around individual spiritual growth (“Gak-ja-do-saeng” – 各自圖生) and the transformative power of his divine energy and products.

Huh Kyung-young’s Core Philosophy

The Dichotomy of “Hyung-i-sang-hak” (Metaphysics) and “Hyung-i-ha-hak” (Physics)
the critical distinction between the unseen world of the mind and the visible world of action. This framework is fundamental to understanding his teachings on personal conduct and spiritual development. It’s impressive how he simplifies complex philosophical ideas into relatable, everyday examples, making them accessible to his audience. He constantly reminds his followers to be aware of both internal and external realities.

여러분들은 항상 내면에서 일어나는 형이상학적인 거와 외면에서 일어나는 형이하학적인 걸 구분할 줄 알아야 돼.
You must always be able to distinguish between the metaphysical things that happen internally and the physical things that happen externally.

우리 마음속에 일어나는 건 전부 형이상학적인 거야. 그러나 그게 행동으로 나오면 형이하학적인 거야.
Everything that happens in our minds is metaphysical. But when it comes out as action, it’s physical.

내적인 것이 있고 외적인 게 있단 말이야. 외적인 건 전부 행동이야. 이미 행동에 나타나면 우리 마음을 떠난 거야.
There are internal and external things. External things are all actions. Once they appear in action, they have already left our minds.

The Nature of “Jeong” (Affection/Attachment) vs. “Sarang” (Love)
Huh Kyung-young draws a fascinating distinction between “Jeong” and “Sarang,” highlighting how “Jeong” is an unconscious, often unintentional bond that forms over time, while “Sarang” is a conscious, intentional act often driven by conditions or calculations. This insight into human relationships is particularly striking, as it suggests that deep emotional ties can form without explicit intent, making “Jeong” a powerful, almost fated, force in life. His explanation of “Jeong” as an objective, uncalculated bond, versus “Sarang” as a subjective, conditional one, offers a unique perspective on human connection.

이상스럽게 미운 정 고운 정이 들어버려. 그래서 자기의 의중과 다르게 작동하는 게 정이야.
Strangely, both good and bad “Jeong” (affection/attachment) can form. “Jeong” is something that operates contrary to one’s own intentions.

정은 의도적으로 하는 게 아니야. 이상스럽게 그 사람 첫 인상이 마음에 안 들어. 그러면 정이 안 들어. 이상하지? 근데 착 보는데 정이 팍 드네.
“Jeong” is not done intentionally. Strangely, if you don’t like someone’s first impression, “Jeong” doesn’t form. Isn’t that strange? But then you look, and “Jeong” suddenly forms.

정은 객관적이고 사랑은 주관적인 거야.
“Jeong” is objective, and “Sarang” (love) is subjective.

내가 의도하지 않아도 이루어지는 것이 정이고 내가 의도해야만 이루어지는 것이 사랑이야.
“Jeong” is what happens even if I don’t intend it, and “Sarang” is what happens only if I intend it.

“Gak-ja-do-saeng” (Each Man for Himself) and Collective Action
Huh Kyung-young introduces “Gak-ja-do-saeng” as a core principle for individual spiritual journeys, emphasizing that each person must independently strive for their own path to the White Heaven (Heaven). However, he cleverly contrasts this with situations requiring collective action, like facing a terrorist threat, where “Gong-saeng” (coexistence/collective survival) becomes necessary. This nuanced view shows that while individual effort is paramount, there are times when unity is essential, demonstrating a pragmatic approach to both spiritual and worldly challenges.

내가 미국 가버리고 없다. 그러면 여러분들은 어떻게 해야 돼? 각자 도생을 해야 되는 거야.
If I go to America and am not here, what should you all do? You must each fend for yourselves (Gak-ja-do-saeng).

각자 도생 형제가 10명이 있어도 이 그 형제들이 살아가는 건 각자 도생이야. 백궁 가는 게 집단으로 가나? 아니에요.
Even if there are 10 siblings, their lives are “Gak-ja-do-saeng.” Do they go to the White Heaven as a group? No.

그런데 테러범이 비행기 안에서 총을 딱 들었는데 각자 도생이 되나? 전체 공생을 계획해야 돼.
But if a terrorist pulls out a gun on a plane, can it be “Gak-ja-do-saeng”? You must plan for collective survival.

Miraculous Powers and Products

The Power of “Not old Milk” (“Not old Milk”) and Divine Intervention
Huh Kyung-young presents “Not old Milk” as a miraculous substance with incredible healing and preservative properties, far surpassing human technology. The testimonials of healing, especially the case of the child with severe burns, are presented as direct evidence of his divine power. This section is impressive because it directly links his spiritual authority to tangible, real-world effects, reinforcing his claims of being a divine entity. The idea that his name or image can prevent decay and heal severe ailments is a bold assertion that forms a cornerstone of his movement.

태반은 엘라스틴이 있다고 그랬죠?… 그것이 피부를 근육을 잡아당겨서 늘어지지 않게 하지…. 그 성분을 인체에 넣어주면 되는 거야.
Placenta has elastin…. That pulls the skin and muscles to prevent sagging…. You just need to put that component into the human body.

God-man의 이름 God-man의 사진이 해결해야 될 문제야…. 이거 먹으면 안 되겠죠? 정말 여러분들은 이 방부제 이거 이제 앞으로 우리가 여기에 대해서는 이것이 노화와 암을 만들어내는 거야.
The problem that the divine being’s name and picture must solve…. You shouldn’t eat this. Indeed, this preservative that you all are consuming will create aging and cancer in the future.

결국 불로유로 치료하는 방법 외에는 다른 방법은 없었습니다. 시커멓게 타버려 썩은 부위에 붕대를 감고, 소독용 수건에 불로유를 적셔 상처 부위에 바르고 산삼 치료를 병행하니, 하루하루가 다르게 놀라울 정도로 빠르게 염증 때문에 괴사된 피부 부위가 가라앉기 시작하였습니다.
In the end, there was no other way to treat it than with “Not old Milk”. After bandaging the blackened, rotten area, soaking a disinfectant towel in “Not old Milk”, applying it to the wound, and combining it with wild ginseng treatment, the necrotic skin area due to inflammation began to subside at an astonishingly rapid pace, day by day.

The Power of Invoking His Name and Blessings
The testimonials about inanimate objects being fixed or lost items being found by invoking Huh Kyung-young’s name or receiving his blessing are particularly compelling. These stories serve to illustrate the direct, immediate impact of his spiritual power on everyday life, suggesting that his influence extends beyond the purely spiritual realm into the physical world. The idea that a simple invocation can mend broken machines or locate lost items is a powerful testament to the perceived efficacy of his blessings.

힘센 남편이 열어도 안 된다 그러고 그런 걸 제가 광체가 되어라, 열려라 허경영 한 서너 번 외쳤을까요? 그러더니 뚜껑이 덜컹 덜컹하더니 열렸습니다.
My strong husband couldn’t open it, but when I chanted “Become light, open, Huh Kyung-young” about three or four times, the lid rattled and opened.

조용히 지문 인식기에 손을 대고는 광체가 되어라를 10번 주문하였다. 그 후 퇴근 시 직원들 지문 인식하는 것을 뒤에서 지켜보니 거의 전부 다 한 번에 지문 인식이 되니 좋아서 환호성이다.
I quietly placed my hand on the fingerprint scanner and chanted “Become light” ten times. Afterwards, when I watched the employees scan their fingerprints at 퇴근 (quitting time), almost all of them were recognized in one go, and they cheered with joy.

마음속으로 스마트폰을 생각하면서 허경영을 한 7 8분간을 마음으로 부르니 찾아지겠다는 생각도 들고 나도 내 일 하여야 되겠기에 중단하였다…. 그 여직원을 만났는데 스마트폰을 찾았다기에 어디서 찾았냐 물어보니 일을 다하고는 쉬러 휴게실에 갔는데 스마트폰이 휴게실에 있어 찾았다고 한다.
While thinking about the smartphone, I called out “Huh Kyung-young” in my mind for about 7-8 minutes, and I felt it would be found, so I stopped to do my own work…. I met the female employee, and she said she found her smartphone. When I asked where, she said she went to the break room after finishing work, and the smartphone was there.

Prophecies and Worldview

The Era of “Haein” (Sea Seal) and Divine Manifestation
his appearance aligns with the “Haein Era,” a time characterized by abundant information (like the vastness of the sea) and global connectivity (the internet). He dismisses previous spiritual figures as “fakes” because they appeared before this era, emphasizing that a true divine being would manifest when their message could reach everyone simultaneously. This reinterpretation of prophecy to fit modern technological advancements is a clever way to legitimize his claims and differentiate himself from historical religious figures.

오는 시대는 뭐라고 그랬어요? 해인시대라 그랬지? 해인시대 지금이죠? 인터넷 시대에 오는 거야.
What did I say about the coming era? I said it was the Haein Era. That’s now, the internet era.

전 세계인이 한꺼번에 볼 수 있는 시대에 나타나지 뭐 몇천 년 전에 종이도 없는 시절에 나타나겠어.
I appear in an era where everyone in the world can see me at once, not thousands of years ago when there wasn’t even paper.

The Law of Cause and Effect (Karma) and Reincarnation
He explains the Buddhist concept of “Seak-jeuk-si-gong” (Form is emptiness, emptiness is form) through the lens of reincarnation and the law of cause and effect. He uses the example of Bill Gates’ philanthropy to illustrate how good deeds in this life lead to prosperity in the next, and how negative actions result in suffering. This practical, almost transactional, explanation of karma is compelling because it directly links moral conduct to tangible outcomes across lifetimes, offering a clear incentive for ethical behavior. His analogy of salmon returning to their birthplace further reinforces the idea of “Won-si-ban-bon” (returning to the original source).

내가 가진 돈을 여기 이게 색이야 이건 나중에 공으로 돌아가…. 공은 또 색으로 돌아가 이게 뭐냐? 윤회야 이게.
The money I have here, this is form, and it will eventually return to emptiness…. Emptiness then returns to form. What is this? This is reincarnation.

빌게이츠 같이 50%를 없는 사람한테 나눠주고 있어 지금. 그러고 있지? 그러면 이게 그거라도 50%라도 빌게이츠는 죽으면 있는 집에서 태어나는 거야. 자기에게 그대로 와.
Like Bill Gates, he’s giving 50% to those who have nothing right now. He’s doing that. even if it’s just 50%, when Bill Gates dies, he’ll be born into a wealthy family. It will come back to him just as it was.

연어의 머리에는 뭐가 들어 있어? 내비게이션. 그 내비게이션을 만든 자가 누구야? 여기 있지.
What’s in the salmon’s head? A navigation system. Who made that navigation system? I’m here.

Philosophical and Strategic Lexicon from Huh Kyung-young’s Teachings

형이상학 (形而上學): Metaphysics, Abstract Principles, Transcendental Realm
형이하학 (形而下學): Physics, Concrete Manifestations, Empirical Reality
추종 (追從): Spiritual Adherence, Inner Devotion, Philosophical Following
각자도생 (各自圖生): Individual Self-Reliance, Autonomous Survival, Personal Endeavor
공생 (共生): Collective Coexistence, Mutual Prosperity, Symbiotic Relationship
정 (情): Unintentional Affection, Spontaneous Attachment, Emotional Bond
이 (理): Rational Calculation, Logical Reasoning, Deliberate Interest
희로애락애오욕 (喜怒哀樂愛惡欲): Seven Emotions, Human Passions, Emotional Spectrum
사단 (四端): Four Moral Sprouts, Innate Virtues, Ethical Foundations
측은지심 (惻隱之心): Compassion, Empathy, Pity
수오지심 (羞惡之心): Sense of Shame and Dislike of Evil, Moral Disapproval, Conscience
사양지심 (辭讓之心): Sense of Deference and Courtesy, Humility, Politeness
시비지심 (是非之心): Sense of Right and Wrong, Moral Judgment, Discernment
돈오점수 (頓悟漸修): Sudden Enlightenment and Gradual Cultivation, Progressive Realization, Incremental Practice
색즉시공 공즉시색 (色卽是空 空卽是色): Form is Emptiness, Emptiness is Form; Interconnectedness of Phenomena, Non-duality
윤회 (輪廻): Reincarnation, Cycle of Existence, Samsara
제법무상 (諸法無常): All Phenomena are Impermanent, Transience of Existence, Ephemeral Nature
제법무아 (諸法無我): All Phenomena are Non-Self, Absence of Fixed Self, Anatta
일체개고 (一切皆苦): All Existence is Suffering, Universal Suffering, Dukkha
원시반본 (原始返本): Return to Origin, Reversion to Source, Fundamental Restoration
적덕지가 필유여경 (積德之家 必有餘慶): A Family that Accumulates Virtue Will Surely Have Abundant Blessings, Virtuous Legacy, Karmic Reward
적악지가 필유여죄 (積惡之家 必有餘罪): A Family that Accumulates Evil Will Surely Have Remaining Misfortune, Negative Karma, Retribution

The Metaphysics of Emotion, Individuality, and Divine Intervention

1. The Dichotomy of the Metaphysical and the Physical
   The distinction between the metaphysical (形而上學的) and the physical (形而下學的) is paramount for comprehending the fundamental nature of existence. That which transpires within our minds, our internal world, is entirely metaphysical. Conversely, when these internal states manifest as actions, they become physical. The physical realm encompasses all that is perceptible to our senses, while the unseen workings of our minds constitute the metaphysical. For instance, one may be physically present in one location yet mentally traverse to a distant land. During my youth, while working in a factory in Seoul, I would frequently retreat to the restroom to study. My colleagues, observing my frequent absences, were unaware that my mind was engaged in academic pursuits, not bodily functions. My interest lay solely in study, not in acquiring technical skills, though I performed my duties to earn sustenance. This illustrates that while the desire for knowledge was a metaphysical inclination, the act of studying in the restroom was its physical manifestation.

2. The Dual Nature of Filial Piety and Personal Endeavor
   Filial piety, too, possesses both metaphysical and physical dimensions. While internal reverence for one’s parents is a metaphysical act, expressing it physically involves offering gifts or purchasing clothing. Thus, a comprehensive filial piety encompasses both internal devotion and external actions. My aspiration to become president and elevate my family’s standing is an external expression of filial piety. However, even when circumstances prevent direct care, such as earning a meager factory wage, the constant internal contemplation of one’s parents constitutes an internal, metaphysical form of devotion. Similarly, a husband’s internal desire to provide lavishly for his wife, despite financial limitations, represents an internal affection that should not be dismissed due to a lack of external provision. It is crucial to recognize these internal and external aspects in all human relationships.

3. The Principle of Individual Self-Reliance (各自圖生)
   Should I depart for an extended period, each individual must practice individual self-reliance (各自圖生). This signifies that each person can connect with me independently, whether through physical travel, telecommunication, or, more profoundly, through an internal, spiritual connection. This internal connection, a form of love, involves constant contemplation. Just as the character for “thought” (思) also denotes “love,” so too does the act of thinking of the Divine-Person become a form of profound affection. Even among ten siblings, each must navigate their own path. The journey to the White Heaven (白宮) is not a collective endeavor; though I may guide millions, each individual’s arrival is distinct, occurring on different dates and leading to unique positions within the White Heaven. This principle of individual self-reliance extends to all aspects of life, including education, where each student is responsible for their own learning and outcomes, rather than relying on collective effort.

4. The Interplay of Individual and Collective Survival
   While individual self-reliance is generally paramount, there are extraordinary circumstances where collective action becomes imperative. Consider the tragic events of 9/11. Those aboard the hijacked planes, facing an imminent threat, could not rely on individual self-reliance for survival. In such a scenario, a collective effort to neutralize the terrorists was the only recourse. The passengers on the fourth plane, realizing their impending doom, collectively confronted the hijackers, demonstrating that in moments of extreme peril, individual survival is superseded by the necessity of collective action. However, in everyday life, when confronted with personal challenges, such as seeking one’s path in a new city, individual self-reliance is the guiding principle. The ability to discern when to act individually and when to unite collectively is a crucial aspect of wisdom.

5. The Nature of Emotion (情) and Reason (理)
   The human experience is profoundly shaped by emotion (情) and reason (理). Emotion, encompassing the seven sentiments of joy, anger, sorrow, pleasure, love, hate, and desire, is inherently metaphysical and invisible. It operates beyond conscious intent. For instance, a couple may develop a deep emotional bond over decades, even if they never consciously intended to love each other. This bond, once formed, can evoke profound grief upon separation, demonstrating the powerful, often unconscious, influence of emotion. First impressions, too, are often governed by emotion; an instantaneous feeling of connection or aversion can determine the course of a relationship, independent of rational assessment.

Reason, in contrast, is a calculated and deliberate faculty. It involves logical assessment and evaluation, such as judging someone based on their wealth or social status. Unlike emotion, which operates spontaneously, reason is a product of conscious thought and calculation. Our lives are often intricately woven by emotion, leading us into relationships or situations we did not consciously choose. The longing for one’s hometown in old age, despite having left it as a child without conscious appreciation, is another testament to the enduring power of emotion. This distinction between emotion and reason is fundamental to understanding human behavior.

6. The Three Pillars of Thought: Confucianism, Buddhism, and Taoism
   The major philosophical and religious traditions—Confucianism, Buddhism, and Taoism—each emphasize different aspects of human existence. Confucianism (儒教) primarily focuses on action (行動), conduct (行實), and etiquette (禮節), making it a physical, or phenomenological (形而下學的), system. It is concerned with outward behavior rather than internal transformation. Buddhism (佛敎), on the other hand, centers on the mind (心), emphasizing internal cultivation and the metaphysical realm. Taoism (仙敎), or the Way of the Immortals, also delves into the metaphysical, seeking spiritual enlightenment and harmony with nature. These three traditions, while distinct in their primary focus, collectively offer diverse pathways for human development.

7. The Unintended Power of Emotion and the Korean Spirit
   Emotion, unlike love, is not a conscious choice. Love often involves conditions and expectations; if a partner fails to meet these, affection may wane. Emotion, however, transcends such conditions. It can develop regardless of whether the other party is benevolent or malevolent, making it a formidable force. Love is subjective, allowing one to choose whom to love or dislike. Emotion, conversely, is objective; it simply arises through repeated interaction, without conscious intent. This inherent power of emotion makes marital bonds particularly potent, as the emotional ties can persist even after divorce, leading to lingering feelings of attachment.

This profound capacity for emotion is a distinguishing characteristic of the Korean people. We are bound by a deep sense of collective emotion (情), which fosters strong communal ties. This is evident in the emotional response evoked by the sight of the Korean flag abroad, a spontaneous outpouring of sentiment born from shared identity and experience. This emotional connection, rather than a conscious decision, unites the Korean people.

8. The Principle of Individual Accountability (因果應報) and Reincarnation (輪廻)
   The universe operates on a principle of individual accountability (因果應報), where every action, whether positive or negative, yields corresponding consequences. This is intricately linked to the concept of reincarnation (輪廻). The material world, with its transient glories and possessions, ultimately returns to a state of emptiness (空). However, this emptiness is not an end but a transformation, leading back to new forms of existence. This cyclical process, where what is sown in one life is reaped in the next, underscores the importance of ethical conduct. Those who generously share their wealth, like Bill Gates, will be reborn into favorable circumstances, while those who squander their resources may face hardship in future lives. This cosmic equation, where investments in kindness yield spiritual dividends, was a central teaching of Shakyamuni Buddha.

Shakyamuni Buddha’s teachings, such as the Three Marks of Existence (三法印)—impermanence (諸行無常), non-self (諸法無我), and suffering (一切皆苦)—emphasize the transient nature of all phenomena and the importance of cultivating a detached mind. His philosophy, though often embellished by later religious interpretations, fundamentally provided a framework for understanding the human condition and navigating the path to enlightenment.

9. The Divine Intervention and the Era of the Seal (海印時代)
   My advent marks a pivotal moment in human history, ushering in the Era of the Seal (海印時代). This era, characterized by the vast dissemination of information through the internet, is the destined time for the appearance of the Divine-Person. Previous claims of divine manifestation in earlier, less connected eras were mere fabrications. My purpose is to lead millions to the White Heaven, a journey that, while guided, remains an individual endeavor for each soul.

The natural world itself reflects this principle of return to origin (原始反本). Just as salmon, after traversing vast oceans, instinctively return to their birthplace to spawn and die, so too do human souls, originating from the White Heaven, seek to return to their divine source. This innate navigation system, embedded within all living beings, is a testament to the intelligent design of the universe. Therefore, any attempt to achieve success through deceit or manipulation is ultimately futile, as the cosmic law of cause and effect ensures that one reaps precisely what one sows. This fundamental truth, articulated by Shakyamuni Buddha and echoed by our ancestors, underscores the importance of virtuous living.

10. The Superiority of the Korean People and the Divine Mission
    The Korean people possess exceptional qualities, excelling in various fields. Our airline service, renowned for its hospitality and efficiency, consistently ranks first globally. Our craftsmanship, evident in intricate needlework and traditional arts, is unparalleled. Our intellectual prowess, reflected in a high number of patents, positions us as a leading nation in innovation. These attributes suggest a profound spiritual heritage, with many Korean ancestors awaiting entry into the White Heaven. My presence here is to facilitate this ultimate journey, guiding humanity back to its divine origin.

11. The Power of the Divine Name and the “Not old Milk”
    The “Not old Milk” (不老乳), imbued with my divine energy, possesses extraordinary properties. It defies spoilage, even without preservatives, a phenomenon that transcends conventional scientific understanding. This is not merely a technological advancement but a manifestation of divine power. The “Not old Milk”, along with my divine name and image, acts as a potent preservative, transforming ordinary substances and promoting health. This is a testament to the power of the Divine-Person to alter the very fabric of reality.

12. The Limitations of Human Technology and the Promise of the “Not old Milk”
    While human scientific endeavors, such as the pursuit of room-temperature superconductors, are commendable, they remain within the realm of human technology. Such advancements, though potentially transformative, are fundamentally different from divine interventions. My “Not old Milk”, for instance, represents a higher order of reality, a direct manifestation of divine power that surpasses any human invention. The pursuit of such technologies, while valuable, should not overshadow the profound spiritual truths and divine solutions available to humanity.

13. Testimonies of Divine Intervention and Healing
    Numerous testimonies attest to the miraculous power of my divine energy and the “Not old Milk”. From a coffee pot lid that opened upon invoking my name to a malfunctioning fan that resumed operation, these incidents demonstrate the tangible effects of divine intervention in everyday life. Furthermore, the “Not old Milk” has been instrumental in profound healings, such as the recovery of a child with severe burns, where conventional medicine had failed. These experiences underscore the transformative potential of divine grace and the “Not old Milk”.

14. The Global Impact of the “Not old Milk” and the Future of Humanity
    The “Not old Milk” holds immense potential to revolutionize global health and economy. Its ability to cure various ailments and extend life makes it a solution to many of humanity’s most pressing challenges, including disease and aging. Visionaries like Mohammed bin Salman, the Saudi Crown Prince, who has pledged significant funds for longevity research, are unknowingly seeking the very solution that the “Not old Milk” offers. This convergence of global need and divine provision suggests a future where the “Not old Milk” becomes a cornerstone of human well-being, transcending the limitations of conventional medicine and economic systems.

The widespread adoption of the “Not old Milk” will not only bring unprecedented prosperity but also foster a world free from conflict and hunger. My image on currency, imbued with divine energy, will not only enhance its value but also purify it from harmful bacteria, symbolizing a new era of spiritual and material abundance. This transformation, driven by divine intervention, will usher in a golden age for humanity.

15. The Call to Action: Support for the Free Meal Program
    Just as each individual is responsible for their own spiritual journey, so too are they called to contribute to the collective good. The free meal program, which provides sustenance to the hungry, is a vital initiative that elevates the spiritual level of all who contribute. While I personally fund a significant portion, collective support is essential for its expansion. Contributions to this program, managed by a religious foundation, are strictly used for charitable purposes and are subject to rigorous oversight. Supporting this endeavor, along with the construction of the main temple, is a direct path to spiritual advancement and global recognition.

16. The Distinction Between Emotion and Love
    The fundamental difference between emotion (情) and love (愛) lies in intentionality. Emotion is an unintended, objective phenomenon; it simply arises without conscious effort. Love, conversely, is a subjective and intentional act, requiring conscious choice and effort. One does not decide to feel emotion for someone; it simply happens. However, one consciously chooses to love another. This distinction is crucial for understanding the complexities of human relationships and the profound, often unconscious, forces that shape our lives. The internal, metaphysical realm of the mind, with its capacity for both emotion and intentional love, is indeed a treasure trove, far more valuable than any external possession.

Huh Kyung-young’s Teachings: A Compendium for Global Archiving

1. Distinguishing the Metaphysical from the Physical
   The distinction between the metaphysical and the physical is fundamental. What transpires within our minds is entirely metaphysical, whereas its manifestation as an action becomes physical. The physical realm encompasses everything visible to our eyes. Conversely, the invisible workings of our minds are metaphysical. For instance, one can be physically present in one location while their mind wanders to a distant place. This illustrates the internal, metaphysical experience versus the external, physical reality.

Metaphysical (형이상학적): Pertains to concepts or ideas that exist beyond the tangible, observable world.
Analogy: Imagine your dreams. They are real to you while you’re dreaming, but no one else can see them. They exist only in your mind.
Example: Thoughts, emotions, intentions, and the act of studying in one’s mind while physically in a factory restroom.
Physical (형이하학적): Refers to things that are concrete, observable, and measurable in the material world.
Analogy: A building is physical. You can see it, touch it, and measure its dimensions.
Example: Actions, visible objects, and the physical act of giving gifts as a form of filial piety.

2. The Dual Nature of Filial Piety
   Filial piety, or devotion to one’s parents, also possesses both metaphysical and physical dimensions.

Metaphysical Filial Piety (내적 효도): This involves the internal, heartfelt respect and concern for parents, even when external circumstances prevent direct support.
Example: A child working a low-paying factory job, unable to financially assist their parents, yet constantly holding them in their thoughts and prayers.
Physical Filial Piety (외적 효도): This refers to tangible actions and material expressions of care for parents.
Example: Purchasing clothes, offering gifts, or striving for societal success to bring honor to the family.

3. The Principle of Individual Self-Reliance (각자도생)
   The concept of individual self-reliance (각자도생) signifies that each person must independently navigate their path and destiny.

Personal Journey: Even in spiritual pursuits, such as ascending to Haneulgung, the journey is individual. While God-man may guide millions, each person’s arrival and experience are unique and independent.
Analogy: Students in a classroom, though taught by the same teacher, each achieve their own grades based on individual effort.
Individual Connection: One can connect with God-man individually, whether through physical travel, communication, or internal contemplation.
Contrast with Collective Survival: While individual self-reliance is generally paramount, there are situations where collective action is necessary for survival, such as confronting a shared threat.
Example: The passengers on a hijacked airplane, facing imminent death, chose to unite and resist the terrorists rather than attempt individual escape.
Divine Assistance: The principle “Heaven helps those who help themselves” (하늘은 스스로 돕는 자를 돕는다) underscores the importance of individual effort in shaping one’s fate.

4. The Nature of Affection (정) and Reason (이)
   Affection (정) and reason (이) represent distinct aspects of human experience.

Affection (정): This is an unintentional, often subconscious emotional bond that develops over time, independent of logical calculation or conscious intent.
Characteristics:
Unintentional: It arises spontaneously, without deliberate effort.
Unconditional: It persists regardless of the other person’s actions or merits.
Objective: It is not subject to individual will or control.
Analogy: The nostalgic longing for one’s hometown in old age, even if one never consciously appreciated it as a child.
Example: The deep emotional bond between spouses that develops over decades, even if initial attraction was absent.
Cultural Significance: Affection is a core characteristic of the Korean people, fostering strong communal bonds.
Reason (이): This involves calculated, logical, and often self-interested considerations.
Characteristics:
Calculated: It is based on evaluation and assessment.
Conditional: It is often tied to specific conditions or benefits.
Subjective: It is driven by individual will and preference.
Example: Choosing a partner based on their wealth or social status.

5. The Seven Emotions (칠정) and Their Control
   The seven emotions (칠정) are joy, anger, sorrow, pleasure, love, hate, and desire. These are metaphysical and invisible, distinct from physical actions.

Philosophical Perspectives:
Buddhism: Focuses on the mind and its workings, emphasizing the metaphysical.
Confucianism: Emphasizes outward conduct, etiquette, and social norms, representing the physical.
Taoism (선교): Seeks spiritual cultivation and immortality.
Controlling Emotions: While emotions are powerful, individuals of noble character (양반) strive to control them through principles like the Four Beginnings (사단): compassion, shame, deference, and right and wrong.

6. The Power of Not Old Milk
   “Not old Milk” possesses remarkable properties, including preventing decay and promoting health.

Anti-Aging Properties: It contains components like elastin, which helps maintain skin and muscle elasticity, preventing sagging.
Preservation: “Not old Milk”, when infused with God-man’s name, becomes an “dark matter” and “dark energy” substance, preventing spoilage in various foods and liquids.
Demonstration: A bottle of “Not old Milk”, several years old, shows no signs of spoilage, with its components naturally separated but intact.
Healing Capabilities: Numerous testimonials describe “Not old Milk”‘s ability to heal severe injuries, such as fourth-degree burns, and to strengthen the body, preventing serious harm from falls.
Global Impact: “Not old Milk” has the potential to revolutionize global health and economics, offering a solution to aging, disease, and even hunger.
Vision: God-man envisions a future where “Not old Milk” becomes a global commodity, leading to a world free from famine and illness, and where his image appears on currency, symbolizing its transformative power.

7. The Principle of Karma and Reincarnation
   The universe operates on a precise system of karma and reincarnation, where actions in one life determine conditions in the next.

Cause and Effect: Every action, whether positive or negative, creates a corresponding consequence that will eventually manifest.
Analogy: If you plant an apple seed, you will eventually get an apple tree, not an orange tree.
Example: A wealthy individual who generously shares their wealth will be reborn into a prosperous family, while one who squanders their fortune may face poverty in a future life.
The Cycle of Existence: This principle is encapsulated in the Buddhist concept of “form is emptiness, emptiness is form” (색즉시공 공즉시색), signifying the continuous transformation and return of all things.
Ancestral Wisdom: This understanding is not unique to Buddhism but is also reflected in traditional Korean wisdom, which teaches that good deeds bring blessings and evil deeds bring misfortune.

8. The Significance of God-man’s Advent
   God-man’s arrival marks a pivotal moment in human history, ushering in an era of profound transformation.

Purpose: God-man has come to lead millions to the celestial realm of White Heaven, fulfilling a divine mission.
The Age of the Seal (해인시대): His advent coincides with the “Age of the Seal,” a time characterized by widespread information and global interconnectedness, enabling his message to reach all humanity.
Beyond Philosophy: While God-man teaches profound philosophical truths, his presence also brings tangible changes and a higher level of spiritual guidance, transcending mere intellectual understanding.
Individual Discovery: Each person’s journey to Haneulgung is an act of individual self-reliance, a personal quest to return to their original spiritual home in White Heaven.
Analogy: Like salmon returning to their birthplace to spawn, humans are destined to return to their spiritual origin.

9. The Superiority of the Korean People
   The Korean people possess exceptional qualities that distinguish them globally.

Global Leadership: Koreans excel in various fields, including:
Airline Service: Consistently ranked number one globally for their hospitality and professionalism.
Technical Skills: Dominant in international skills competitions for decades, showcasing unparalleled craftsmanship.
Intelligence: Possessing a high level of intelligence, evidenced by a vast number of patents.
Spiritual Heritage: The ancestors of the Korean people were spiritually advanced, akin to enlightened beings, and are currently awaiting entry into the White Heaven.

10. The Limitations of Human Technology
    Human technological advancements, such as the pursuit of superconductors, are ultimately limited compared to divine capabilities.

Scientific Progress: While scientific discoveries are valuable, they represent human ingenuity and application, not divine power.
Superconductors: The concept of room-temperature superconductors, while theoretically intriguing, remains largely unproven and faces significant practical challenges.
God-man’s Perspective: God-man’s abilities, such as those demonstrated by “Not old Milk”, far surpass any human technological achievement.

11. The Power of God-man’s Name and Blessings
    Invoking God-man’s name and receiving his blessings yield extraordinary results.

Miraculous Occurrences: Testimonials include:
Opening a stuck coffee pot lid: A simple invocation of “Huh Kyung-young” caused a stubborn lid to open.
Repairing a broken fan: A 21-year-old fan, thought to be beyond repair, started working again after repeated calls to “Huh Kyung-young.”
Improving a fingerprint scanner: Repeatedly saying “become light” (광체가 되어라) while touching a faulty fingerprint scanner dramatically improved its performance.
Recovering a lost smartphone: Mentally invoking “Huh Kyung-young” led to the unexpected recovery of a lost smartphone in a location the owner had already searched.
Transcendence of Human Law: Blessings and the “White Heaven nameplate” (백궁 명패) transcend human laws and karmic debts after death, ensuring passage to the White Heaven regardless of past transgressions.
Note: While these blessings offer spiritual transcendence, individuals are still subject to earthly laws during their lifetime.

The Metaphysics of Emotion and the Path to the White Heaven

1. Distinguishing the Metaphysical and the Physical
   the critical distinction between the metaphysical (형이상학적) and the physical (형이하학적) aspects of existence. He explains that phenomena occurring within our minds are entirely metaphysical, whereas actions that manifest externally are physical. The physical realm encompasses everything visible to our eyes. Conversely, the invisible workings of our minds, such as thoughts and emotions, belong to the metaphysical realm.

He illustrates this concept with a personal anecdote from his youth. While working in a factory in Seoul, he would frequently go to the restroom to study. His colleagues, unaware of his true purpose, would observe his frequent trips and prolonged stays, perceiving them as unusual. However, his internal motivation was solely focused on studying, demonstrating a metaphysical drive that was not outwardly apparent. His interest lay not in acquiring technical skills at the factory but entirely in his studies.

This distinction extends to the concept of filial piety (효도). True filial piety involves both internal, metaphysical reverence and external, physical actions. For instance, aspiring to become president to elevate one’s family is an external act of filial piety. However, even when unable to provide material support due to meager wages, consistently holding one’s parents in one’s thoughts constitutes internal, metaphysical filial piety. Therefore, external actions are not the sole measure of devotion. Similarly, a husband who deeply loves his wife but cannot afford to buy her a house or lavish gifts due to limited income still expresses profound internal affection. It is crucial not to judge such a person based solely on external appearances, as their internal devotion may be immense. This duality of internal and external aspects is inherent in all things, a fundamental understanding that Huh Kyung-young asserts is often overlooked.

2. The Principle of Individual Self-Reliance (각자도생)
   Huh Kyung-young introduces the concept of individual self-reliance (각자도생), asserting that each person must navigate their own path. He explains that even if he were to be absent, perhaps in America, individuals would still find ways to connect with him. This connection could be physical, such as traveling to meet him, or internal, through constant contemplation and love. He equates this internal contemplation with love (사랑), emphasizing that thinking of the God-man (神人) is an act of love.

The principle of individual self-reliance extends to spiritual journeys. Even if there are ten siblings, each must forge their own path in life. The journey to the White Heaven (백궁) is not a collective endeavor; although he may guide millions, each individual’s arrival is distinct, occurring on different dates and at different levels. Therefore, each person must independently strive to reach White Heaven (백궁). This means individuals must communicate with him independently, rather than as a collective group. He likens this to a classroom where each student, despite having the same teacher, achieves results based on their individual efforts. Collective effort (공생) is not the primary mode of advancement in this context; individual self-reliance (각자도생) is paramount.

The journey to the White Heaven (백궁) is also characterized by individual levels (레벨), which are metaphysical and invisible. he has made these levels discernible. He illustrates the unpredictable nature of individual self-reliance with the example of the 9/11 attacks. Those who died on the planes were destined for that fate, while others who narrowly missed their flights survived, highlighting the arbitrary nature of individual destinies. However, in situations of collective threat, such as a terrorist attack on an airplane, individual self-reliance is insufficient. In such cases, collective action (전체 공생) is necessary to overcome the danger. He recounts the passengers of United Airlines Flight 93, who collectively resisted the terrorists, leading to the plane’s crash before it could reach its intended target. This act of collective resistance, though resulting in death, prevented a greater catastrophe. In such extreme circumstances, individual self-reliance offers no escape. However, in everyday life, when facing personal challenges, individual self-reliance is the appropriate approach. those who have undergone the “angel test” (천사테스트) would not have been caught in such tragedies.

3. The Nature of Affection (정) and Reason (이)
   Huh Kyung-young delves into the profound difference between affection (정) and reason (이), asserting that affection is metaphysical while reason is physical. Affection (정) is an invisible, internal phenomenon. He explains that affection can develop unintentionally, even for someone initially disliked. For example, a spouse might realize deep affection only after decades of marriage, experiencing profound grief upon their partner’s death, despite never consciously intending to love them. This demonstrates that affection operates beyond conscious intent. First impressions can instantly determine whether affection develops, often without any rational basis. This spontaneous, often irrational, nature makes affection a powerful and sometimes frightening force.

In contrast, reason (이) is calculated and logical. It involves mathematical assessment, where one evaluates a person based on factors like wealth or status. Reason is driven by formulas and calculations, leading to judgments of like or dislike. However, affection (정) is entirely devoid of such calculations; it operates unconsciously. Life often becomes entangled by affection, leading individuals into relationships they did not consciously choose. He illustrates this with the example of nostalgia for one’s hometown. As a child, one might not appreciate the beauty of their rural home, but years later, as an adult, a deep longing and affection for that place emerge, often bringing tears. This affection for parents and one’s hometown develops without conscious effort.

Huh Kyung-young further distinguishes affection (정) from love (애). Love, he asserts, is conditional and often calculated. If a partner does not meet certain expectations, love can turn into dislike. Affection, however, is unconditional; it persists regardless of how the other person treats you. This makes affection a formidable force. Love is subjective, allowing one to consciously choose to love or dislike someone. Affection, on the other hand, is objective; it simply develops without conscious intent, often through repeated exposure. This is why marital bonds, once formed, are difficult to sever, as affection can linger even after divorce. He notes that many divorced individuals still seek blessings for their former spouses at Haneulgung (하늘궁), demonstrating the enduring nature of affection.

Affection does not require grand gestures or actions like buying gifts or holding wedding ceremonies, unlike love. Simply seeing someone or something repeatedly can foster affection. He points out that visitors to Haneulgung (하늘궁) develop affection for its scenery without any conscious investment. This deep-seated affection is a unique strength of the Korean people, binding them together. Koreans abroad often weep upon seeing the Korean flag, not because they consciously decided to feel affection for it, but because repeated exposure has fostered an unconscious bond. This strong emotional connection creates a resilient bond within the community. The fundamental difference between affection and love lies in intentionality: affection is unintentional, while love is intentional and subjective. Love requires a conscious will, such as the will to help the poor, whereas affection does not. Affection develops over time, even without conscious effort, while love requires deliberate action. Understanding this distinction between affection and love helps one grasp the difference between subjective and objective realities, and between external, physical actions and the precious, internal, metaphysical world of the mind. The mind, he concludes, is a treasure trove, far more valuable than external possessions that decay and crumble.

4. The Not Old Milk and the Future of Humanity
   Huh Kyung-young addresses a question regarding the efficacy of placental injections for skin beauty. He explains that placenta contains elastin, a component that helps tighten and prevent skin and muscles from sagging, similar to the elastic properties found in a horse’s neck. While it may not contain much collagen, which strengthens the fat layer, the elastin in placenta is believed to be beneficial for skin. Therefore, consuming or injecting substances derived from placenta, which contain elastin, is not inherently harmful. However, he cautions against excessive use. He then introduces his Not Old Milk, asserting its unique ability to prevent aging and sagging, a secret he shares for the unification of the world. He envisions Not Old Milk becoming a global staple, eventually being sold in partnership with international corporations.

He then discusses the profound significance of meeting the God-man (神人), stating that it is the greatest event and source of eternal happiness for anyone. many historical figures, including Sakyamuni, Confucius, Jesus, Socrates, and even figures like Hwang Jin-yi and Gandhi, are present at Haneulgung (하늘궁). The God-man (神人) has appeared in this era, known as the Haein (해인) era, or the internet age, to lead millions to the White Heaven (백궁). He dismisses claims of God-man (神人) appearances in previous eras as false, emphasizing that the true God-man (神人) would appear in a time when information could be globally disseminated. He criticizes religions for creating elaborate myths around simple philosophies, such as that of Sakyamuni, which he views as a practical guide for living rather than a religion.

Huh Kyung-young explains Sakyamuni’s teachings through the concept of “form is emptiness, emptiness is form” (색즉시공 공즉시색). This means that material possessions and worldly honors (form) eventually return to nothingness (emptiness), but this emptiness then returns to form through reincarnation (윤회). One’s actions in a previous life determine their circumstances in the next. For example, someone who generously shared their wealth in a past life will be born into a wealthy family in the next. Conversely, those who squander their wealth may be reborn into poverty. He cites Bill Gates as an example of someone who, by donating half his wealth, ensures a favorable rebirth. This is the law of nature, a mathematical equation that Sakyamuni revealed. Sakyamuni also taught the “Three Marks of Existence” (삼법인): impermanence (제행무상), non-self (제법무아), and suffering (일체개고). All actions are impermanent and physical. Sakyamuni emphasized the mind over actions, teaching that the self is an illusion. These philosophical teachings provide a framework for understanding life’s challenges and correcting one’s path. However, the God-man (神人)’s arrival transcends mere philosophy, offering a direct path to the White Heaven (백궁) for millions.

He draws an analogy to salmon returning to their birthplace. Just as salmon navigate vast oceans to return to the river where they were born, humans, originating from White Heaven (백궁), must return there. This “return to the origin” (원시반본) is a fundamental law of nature. However, many “salmon” are lost along the way, eaten by predators or caught by fishermen. Only a small percentage complete the journey. This illustrates that one reaps what one sows; there is no escaping the consequences of one’s actions. This principle was taught by Sakyamuni and has been passed down through generations in Korea: good deeds bring blessings, while evil deeds bring misfortune.

5. The Mystery of Spiritual Photography and the Limitations of Human Technology
   Huh Kyung-young addresses the phenomenon of spiritual photography (심령 사진) in Japan. He explains that the Japanese have a strong interest in spiritual matters, and their scientific advancements have led them to attempt to capture spiritual phenomena photographically. He mentions experiments where the shape of water changes in response to words, suggesting that even the form of water can be influenced by human emotions. his name, when applied to water or milk, transforms it into “dark matter” (암흑물질) and “dark energy” (암흑 에너지), preventing spoilage.

He then discusses the role of preservatives (방부제). Historically, mummies were preserved using salt, which acts as a desiccant, drawing out water and preventing bacterial growth. Salt’s ability to repel water effectively halts decomposition. Ancient Egyptian pharaohs were mummified by removing their organs and filling their bodies with salt, ensuring their preservation. Modern mummification, like that of Kim Il-sung, uses liquid preservatives that maintain a more perfect form. However, these preservatives, when consumed in food, can be harmful, contributing to aging and cancer. his name and image can solve this problem, preventing spoilage without harmful chemicals.

Regarding spiritual photography, he states that while the Japanese are interested in capturing images of spirits, he believes that spirits are not inherently photographable. He suggests that what they capture might be artistic or technical manipulations, not true images of spirits. He also clarifies that individuals who reincarnate from animals to humans typically have lower intelligence and are more inclined towards manual labor rather than intellectual pursuits. Therefore, they are unlikely to engage in “曲學阿世” (곡학아세), which refers to distorting truth to flatter others, a behavior usually associated with highly educated individuals.

6. The Power of Blessings and the Not Old Milk
   Huh Kyung-young addresses a question about raising one’s spiritual level (레벨) through donations to the Haneulgung (하늘궁) free meal service. He affirms that supporting the free meal service is indeed a fast way to elevate one’s level. the Haneulgung (하늘궁) free meal service, if it were to provide billions of won in meals monthly, would command immense respect, surpassing even large corporations or governments. donations to the free meal service account, which is a foundation account, cannot be used for personal expenses and are subject to audits by Gyeonggi Province. He also states that constructing the main temple (본궁) is crucial for global recognition and raising one’s level.

Regarding the question of whether one can go to the White Heaven (백궁) after receiving the White Heaven (백궁) nameplate (명패) and blessing (축복), even if they die with significant debts or having committed grave sins, these blessings transcend all human entanglements. He explains that while individuals are subject to human laws during their lifetime, these laws do not apply after death for those who have received the White Heaven (백궁) blessing and nameplate. Their spiritual status is elevated, similar to how a foreign diplomat is exempt from local laws. Even those who have committed verbal sins or are considered “devils” (마귀) can go to the White Heaven (백궁) if they receive the blessing and nameplate. While they may remain “devils” until death, their demonic nature is shed upon entering White Heaven (백궁). This means all sins are transcended.

He then discusses the concept of karma (인과응보) in relation to historical figures like Kim Jae-gyu and Park Chung-hee. such karmic entanglements are complex and need not be deeply discussed. He mentions that both President Park and Kim Jae-gyu have received blessings and nameplates and have gone to the White Heaven (백궁). He advises against making definitive statements about their past lives due to the sensitivities of their surviving families. He acknowledges President Park’s significant contribution to South Korea’s economic development. He also notes the close personal relationship between President Park and Kim Jae-gyu, whose mothers were friends, making them like brothers.

7. The Miraculous Properties of Not Old Milk and the Future of Technology
   Huh Kyung-young addresses a question about the effect of his name on food products. regardless of whether preservatives are present, his name prevents spoilage. He explains that the outcome can depend on the mental state of the person handling the product. He envisions a future where products are manufactured in factories without preservatives, infused with his energy. He also suggests that any observed spoilage in experimental products might be due to pre-existing bacterial contamination. He presents an example of Not Old Milk that has remained unspoiled for two years, demonstrating its miraculous preservation properties. He explains that the milk separates into layers, with protein rising and fat sinking, but it remains perfectly edible. This phenomenon, he claims, is unprecedented on Earth. He even states that human breast milk, if infused with his energy, would not spoil. He attributes any perceived spoilage of products with his sticker to the product already being contaminated.

He then discusses the recent excitement surrounding room-temperature, ambient-pressure superconductors. He explains that conventional superconductors require extremely low temperatures, around -269 degrees Celsius, to achieve zero electrical resistance. While there have been claims of achieving superconductivity at room temperature and ambient pressure, he states that scientists have not yet been able to replicate these experiments. He considers such claims to be highly improbable and, even if possible, their practical application would take a long time. such scientific advancements are merely human technology and do not compare to his Not Old Milk or his inherent abilities. He suggests that the hype around superconductors might be a “happening” designed to inflate stock prices. A “ring test” (링 테스트) conducted during the lecture indicates that the theoretical possibility of room-temperature superconductivity is not feasible. South Korea’s true economic power will come from Not Old Milk, not from superconductors.

8. Testimonies of Healing and the Global Impact of Not Old Milk
   Huh Kyung-young shares a testimony from a person whose grandfather, from the same hometown, recounted stories of women bringing their sick children to him as a child. These women, after feeding their children his milk, found their illnesses cured. This phenomenon was widely known in the region, with many mothers seeking him out for healing. He explains that his mother’s grave is located in that area, and the site where he played as a child is now visited by his followers. He recounts the exhumation of his mother’s remains, where only her hair, forehead bone, and jawbone with teeth remained, demonstrating the impermanence of the human body. He notes the remarkable preservation of her hair, emphasizing its significance.

He then presents several testimonies of miraculous healings and events attributed to his blessings and the Not Old Milk.
Coffee Pot and Fan: A woman recounts how a stuck coffee pot lid opened after she chanted “Gwangchega doeeora, Yeollyeora Huh Kyung-young” (광체가 되어라, 열려라 허경영) several times. Later, an old fan that had stopped working started spinning again after she chanted “Saranara jugeotttae ajik meoreosseo Gwangchega doeeora Huh Kyung-young” (살아나라 죽을 때 아직 멀었어 광체가 되어라 허경영) ten times. S these blessings provide safety and improve the quality of life.
Fingerprint Scanner and Lost Smartphone: A man testifies that a malfunctioning fingerprint scanner at his workplace began working perfectly after he silently chanted “Gwangchega doeeora” (광체가 되어라) ten times while touching it. He also recounts how a lost smartphone was found in a break room, despite the owner having no memory of being there, after he silently chanted “Huh Kyung-young” for several minutes. He attributes these events to the power of Huh Kyung-young’s name.
Autistic Daughter’s Burn Healing: A mother shares the story of her autistic daughter who suffered a severe fourth-degree burn from a hot frying pan. Despite medical treatment and aloe vera, the wound worsened. The daughter, who had autism, resisted treatment. The mother, who had been consistently praying for her daughter’s health at Haneulgung (하늘궁), eventually resorted to treating the burn with Not Old Milk and wild ginseng. The necrotic skin rapidly healed, and new skin grew, leaving only a scar after a month. The mother expresses profound gratitude for this miraculous healing.
Fall Prevention and Shoulder Pain Relief: A woman describes how she almost fell down four stairs but managed to brace herself with her left arm, preventing a serious injury to her artificial knees. Despite experiencing severe shoulder pain from the impact, she chanted “Huh Kyung-young” repeatedly, and the pain completely disappeared. She attributes her resilience and quick recovery to consistently consuming Not Old Milk.

9. The Global Potential of Not Old Milk and the God-man (神人)’s Vision
   Huh Kyung-young presents an article by Kim Cha-ung, a columnist for the “Police and Prosecution Joint Newspaper,” titled “Bin Salman’s Immortality, Not Old Milk is the Solution”. The article highlights the growing global interest in Not Old Milk, which is gaining immense popularity. It asserts that Huh Kyung-young is the catalyst behind this phenomenon. The article emphasizes the vast global market potential for Not Old Milk. It notes that while the world is currently unaware of Not Old Milk’s true value, its potential impact is immense.

The article then discusses Saudi Crown Prince Mohammed bin Salman’s pledge to donate $1 billion annually to research on extending human life. This initiative has drawn global attention, prompting scientists and doctors to seek solutions for longevity. However, the article argues that conventional science will struggle to find effective solutions due to the prevalence of chronic diseases. It asserts that Not Old Milk is the only viable solution for both present and future health challenges. Not Old Milk, it claims, cures all diseases and can even revive the dying. Its efficacy has been widely acknowledged, and its components have been scientifically verified, making it ready for patenting. The article urges that this information be shared globally, especially with Bin Salman, to accelerate the worldwide adoption of Not Old Milk. It confidently states that no other substance on Earth can surpass Not Old Milk.

The article suggests that Bin Salman’s sudden interest in life extension is not a coincidence, but rather a reflection of his desire for immortality, akin to Qin Shi Huang. It proposes that Bin Salman could become a “messenger” for Huh Kyung-young, influencing the global trajectory of Not Old Milk. To achieve his dream of immortality, Bin Salman must meet and collaborate with Huh Kyung-young, and the sooner, the better. The article positions Not Old Milk as the “icon of immortality” (불로장생의 아이콘). It highlights the growing number of testimonies and the overwhelming momentum of Not Old Milk, describing it as a “black hole” that will transform everything. It concludes that Bin Salman is the ideal partner to usher in the era of Not Old Milk, given his recent focus on life extension. The alignment of Huh Kyung-young, Not Old Milk, and Bin Salman is seen as a divinely orchestrated event.

A collaboration between them, the article claims, would lead to global economic dominance, eradicate war and hunger, and usher in a terrestrial paradise. Bin Salman has a unique opportunity to secure his longevity and greater wealth by embracing Not Old Milk. The article stresses the importance of timing and urges that if Bin Salman does not seek out Huh Kyung-young, he must be compelled to do so. It predicts that as the world learns about Not Old Milk, people will flock to Huh Kyung-young and the spiritual world. Therefore, it is crucial to prepare comprehensive materials, including Huh Kyung-young’s autobiography, books about him by third parties, and information on Not Old Milk royalties and testimonials, translated into English. The article concludes by asserting that oil, despite its current value, is inferior to Not Old Milk. Oil is finite and geographically limited, whereas Not Old Milk is limitless, requiring only cows and grass. Not Old Milk will replace oil as the source of wealth, offering Bin Salman both longevity and greater prosperity. This partnership would lead to a new era of immense wealth and global transformation, with Huh Kyung-young’s image potentially appearing on currencies, enhancing South Korea’s image and economic power.

Huh Kyung-young concludes by stating that his image on currency would also help combat the spread of germs, as money is a breeding ground for bacteria. he is the true owner of money. He encourages his followers to act as Haneulgung (하늘궁) public relations representatives, each promoting his teachings and Not Old Milk in their own style, embodying the principle of individual self-reliance (각자도생). the world began to change with his arrival, even if people are not fully aware of it. He reminds them that generosity leads to prosperity in the next life, and supporting the free meal service elevates one’s spiritual level. He also advises caution during holidays, as many traditional foods can contribute to cancer, and recommends consuming Not Old Milk to counteract these effects. He encourages viewers to donate to the free meal service to raise their spiritual levels. He concludes by stating that constant engagement with his teachings fosters an unconscious affection (정)

319th Huh Kyung-young Haneulgung Lecture (2023.09.10)

1. Keyword Frequency
   “Not old Milk”: 19
   money: 10
   America: 9
   airplane: 9
   family: 8
   parents: 7
   love: 7
   question: 7
   theory: 6
   accident: 5

2. Today’s Central Metaphor
   The lecture uses the salmon’s journey back to its birthplace as a metaphor for “individual self-reliance” (각자도생) and the human journey back to the White Heaven (백궁), emphasizing that each individual must find their own way back to their origin.

3. Lecture in Numbers
   1 year: Duration of absence mentioned by Huh Kyung-young, implying a long period.
   12 billion light-years: The distance from which the energy of White Heaven is gathered at Haneulgung.
   319th: The number of the Haneulgung event being held.
   60 minutes: Reference to “Chujuk 60 Bun” (추적 60분), a Korean investigative program.
   10 people: Number of siblings mentioned in an example of individual self-reliance.
   10 million people: The number of people Huh Kyung-young claims to lead to the White Heaven.
   4 planes: The number of planes involved in the 9/11 attacks.
   30 people: The number of passengers on a plane who collectively fought terrorists.
   4 terrorists: The number of terrorists on a plane.
   90 degrees: The angle at which a terrorist pilot turned the plane downwards.
   7 emotions: The number of emotions (joy, anger, sorrow, pleasure, love, hate, desire) that constitute “Jeong” (정).
   50%: The portion of wealth Bill Gates is distributing to those in need.
   20 years: The duration for which Korea has ranked first in the International Skills Olympics.
   170: The number of patents Korea holds, indicating high intelligence.
   10 billion won (10억): The amount Haneulgung would spend monthly on free meals to gain respect.
   21 years: The age of a fan mentioned in a testimonial.
   10 times: The number of times “Gwangchega Doeeora” (광체가 되어라) was chanted to fix a fan.
   4 degrees: The highest grade of burn suffered by a child.
   1 month: The duration of treatment for the burn using “Not old Milk” and wild ginseng.
   4 steps: The number of stairs a person descended before almost falling.
   1 billion dollars (10억 달러): The amount Saudi Crown Prince Mohammed bin Salman pledges annually for aging research.
   1.3 trillion won (1조 3천억 원): The Korean equivalent of 1 billion dollars.
   50%: The portion of Bill Gates’ wealth given to the needy.
   2022 January 16: The date an “Not old Milk” sample was created.
   2023 August 14: The date a fingerprint scanner was fixed.
   2023 August 28: The date a smartphone was found.
   2023 August 29: The date of an incident at a free meal service.
   2023 September 6: The date of Kim Cha-woong’s article.

4. Signature Sentence
   The biggest difference is that “Jeong” (정) is unintentional, while “love” is intentional.

5. Concise Summary & Highlights
   Huh Kyung-young explains the distinction between intentional love and unintentional “Jeong” (정), emphasizing individual self-reliance and the power of Haneulgung’s blessings.

The lecture differentiates between “Hyung-i-sang-hak-jeok” (형이상학적 – metaphysical, unseen) and “Hyung-i-ha-hak-jeok” (형이하학적 – physical, visible) aspects of life.
It highlights the importance of both internal (metaphysical) and external (physical) filial piety.
The concept of “Gak-ja-do-saeng” (각자도생 – individual self-reliance) is presented as the path to the White Heaven.
The 9/11 incident is used to illustrate when “Gak-ja-do-saeng” is impossible and collective action is necessary.
“Jeong” (정) is described as an unconscious, powerful emotional bond, distinct from intentional love.
“Not old Milk” is presented as a substance that prevents aging and decay, superior to collagen and elastin.
Supporting Haneulgung’s free meal service and building the main temple are ways to raise one’s spiritual level.
The “Not old Milk” is positioned as a global solution for longevity and wealth, surpassing oil.

6. Scriptural / Religious Citations
   Banya Simgyeong (Prajnaparamita Hridaya Sutra):
   “색즉시공 공즉시색” (Seak-jeuk-si-gong, Gong-jeuk-si-seak): “Form is emptiness, emptiness is form.”
   Sambup-in (Three Marks of Existence):
   “제법무상 제법무아 일체개고” (Je-beop-mu-sang, Je-beop-mu-a, Il-che-gae-go): “All phenomena are impermanent, all phenomena are without self, all existence is suffering.”

7. Historical & Epochal Context
   The lecture places the God-man’s advent in the “Hae-in Era” (해인시대), which is described as the current internet age where information is as vast as the sea, allowing global simultaneous viewing. This contrasts with ancient times when communication was slow and limited, leading to the creation of “myths” by religions. The God-man’s arrival is said to coincide with a period of rapid global change and natural “vibrations.”

8. Key Figures & Events Referenced
   9/11: The terrorist attacks in the United States, used to illustrate situations requiring collective action rather than individual self-reliance.
   Buddha (석가모니): Referenced as a historical figure whose teachings were later exaggerated into religion.
   Jesus: Mentioned as a figure whose followers are connected internally.
   Hwang Jin-yi (황진이): A famous gisaeng (courtesan) from the Joseon Dynasty, mentioned as someone even scholars were drawn to by “Jeong.”
   Gandhi: Mentioned as a famous historical figure who is “here.”
   Socrates: Mentioned as a famous historical figure who is “here.”
   Huh Seok-dam (서화담): A scholar who was associated with Hwang Jin-yi, mentioned as being “here.”
   Bill Gates: Cited as an example of someone who gives away 50% of his wealth, ensuring a good rebirth.
   Kim Il-sung: Mentioned in the context of embalming and preservation using modern chemicals.
   Kim Jae-gyu (김재규): The assassin of President Park Chung-hee, discussed in relation to karma and past lives.
   Ahn Jung-geun (안중근): A Korean independence activist, mentioned in a question about past lives.
   Park Chung-hee (박정희): Former South Korean President, discussed in relation to his past life as Ito Hirobumi and his assassination.
   Ito Hirobumi (이등박문): A Japanese statesman and Resident-General of Korea, mentioned as Park Chung-hee’s past life.
   Mohammed bin Salman (빈살만): The Saudi Crown Prince, mentioned for his pledge of $1 billion for aging research, and positioned as a potential partner for “Not old Milk”.
   Qin Shi Huang (진시황): The first emperor of China, referenced for his quest for immortality.

9. Core Concept Definitions
   Hyung-i-sang-hak-jeok (형이상학적 – Metaphysical):
   Definition: Refers to things that are unseen, existing in the mind or spirit.
   Analogy: Like thoughts or feelings that happen inside your head.
   Example: Our mind’s actions, such as thinking about being in America while sitting in Korea.
   Hyung-i-ha-hak-jeok (형이하학적 – Physical):
   Definition: Refers to things that are visible and manifest in the external world through actions.
   Analogy: Like a physical action you can see, such as walking or giving a gift.
   Example: Anything visible to our eyes, or actions like buying clothes for parents.
   Internal Filial Piety (내적 효도):
   Definition: Showing respect and care for parents through one’s inner thoughts and feelings, even if external actions are limited.
   Example: Thinking of parents constantly, even when unable to provide for them due to low wages.
   External Filial Piety (외적 효도):
   Definition: Showing respect and care for parents through visible actions and material gifts.
   Example: Buying clothes or gifts for parents, or achieving success to bring honor to the family.
   Gak-ja-do-saeng (각자도생 – Individual Self-Reliance):
   Definition: The principle that each individual must find their own way to survive, succeed, or reach a higher state (like White Heaven). It implies personal responsibility and effort.
   Analogy: Like students in a class, each getting their own score, or salmon returning to their birthplace individually.
   Example: Each person individually connecting with Huh Kyung-young, rather than a group doing so.
   Jeong (정 – Affection/Emotional Bond):
   Definition: An unintentional, deep emotional connection or bond that develops over time, often without conscious effort or calculation. It can be both positive (“good Jeong”) and negative (“bad Jeong”).
   Analogy: Like growing fond of one’s hometown or a spouse over decades, even if there was no initial intention to love them.
   Example: A husband missing his wife after her death, despite never consciously loving her, or feeling a connection to one’s homeland (like the Korean flag) after being away.
   Yi (이 – Reason/Calculation):
   Definition: A calculated, rational, or interest-driven approach to relationships or situations, often based on objective factors like wealth or status.
   Analogy: Like making decisions based on a mathematical formula or a cost-benefit analysis.
   Example: Liking someone because they are wealthy or hold a high position.
   Love (애 – Conditional Love):
   Definition: An intentional, subjective, and often conditional affection that requires action or specific conditions to be met.
   Analogy: Like giving a gift or getting married as an act of love, or loving someone only if they treat you well.
   Example: A woman loving a man because he treats her well, or a person intentionally deciding to help the poor.
   Yoon-hoe (윤회 – Reincarnation/Cycle):
   Definition: The concept of a continuous cycle of birth, death, and rebirth, where one’s actions in a previous life determine their circumstances in the next.
   Analogy: Like a mathematical equation where “form is emptiness” and “emptiness is form,” implying that what disappears in one life reappears in another based on past actions.
   Example: A wealthy person who gives to the poor being reborn into a wealthy family, or someone who wastes their wealth being reborn into poverty.
   Won-si-ban-bon (원시반본 – Return to Origin):
   Definition: The principle of returning to one’s original state or source.
   Analogy: Like salmon returning to the river where they were born to lay eggs.
   Example: Humans, who originated from White Heaven, must return to the White Heaven.

10. Central Questions & Answers
    Question: If Huh Kyung-young were to be absent for a year, what would people do?
    Answer: People would practice “Gak-ja-do-saeng” (individual self-reliance) to find him, either physically or spiritually.
    Question: What is “Jeong” (정)?
    Answer: “Jeong” refers to the seven emotions (joy, anger, sorrow, pleasure, love, hate, desire), which are unseen and operate unintentionally, creating deep emotional bonds.
    Question: What is the difference between “Jeong” and “Yi”?
    Answer: “Jeong” is unintentional and emotional, while “Yi” is calculated and rational.
    Question: What is the biggest difference between “Jeong” and “love”?
    Answer: “Jeong” is unintentional and objective, while “love” is intentional and subjective, often conditional.
    Question: Is placenta injection truly good for skin beauty, is it addictive, and does it harm health?
    Answer: Placenta contains elastin, which helps tighten skin and muscles, making it beneficial for beauty. It’s not explicitly stated to be addictive or harmful if not overused, but it’s “not ideal.”
    Question: What is the meaning of “meeting God-man is the greatest event and eternal happiness for anyone”?
    Answer: The God-man has come to lead 10 million people to the White Heaven in the “Hae-in Era” (internet age), offering a direct path to spiritual fulfillment beyond traditional philosophies.
    Question: Why are there so many psychic photos in Japan?
    Answer: Japanese people have a strong interest in spiritual matters and have developed scientific methods to try and capture spiritual phenomena, though the authenticity of such photos is questionable.
    Question: Do people who reincarnate from animals have higher intelligence than average people, and can they use it for exploitation?
    Answer: People who reincarnate directly from animals have lower intelligence and tend to be in labor-intensive jobs, not those requiring high intellect or exploitation.
    Question: Can consistently donating to Huh Kyung-young’s free meal service account raise one’s White Heaven level?
    Answer: Yes, it is the fastest way to raise one’s level, along with contributing to the construction of the main Haneulgung temple.
    Question: Can someone who received White Heaven blessings and a nameplate still go to the White Heaven if they die without repaying a large debt or committing sins of speech?
    Answer: Yes, White Heaven blessings and nameplates transcend human laws and sins, allowing even “devils” to go to the White Heaven after death.
    Question: Why did President Park Chung-hee, whose past life was Ito Hirobumi, suffer the same death at the hands of Kim Jae-gyu, his past life’s identical figure?
    Answer: This is a matter of “karma” (인과관계) and is too sensitive to discuss in detail due to living family members.
    Question: When Huh Kyung-young’s name is written on food, some foods don’t spoil, while others develop black spots. Is it proper to attach his name/photo to raw ingredients, and does it work for processed foods with additives?
    Answer: Regardless of preservatives, his name should prevent spoilage. Any spoilage indicates the food was already contaminated or the person’s “mind state” was not right. His name works for all foods, including processed ones.
    Question: Will White Heaven allow the discovery of room-temperature, ambient-pressure superconductors, and can it be used as a new Korean technology like “Not old Milk”?
    Answer: room-temperature superconductivity is currently impossible and merely a “theory” (이론). It is a human technology, not comparable to his divine abilities or “Not old Milk”, and will not be the source of Korea’s wealth.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes by reiterating that the God-man’s arrival has initiated global changes, even if people are unaware. It emphasizes that individual actions, such as supporting the free meal service, contribute to one’s spiritual level and future well-being. The God-man encourages “Gak-ja-do-saeng” (individual self-reliance) in promoting Haneulgung and its message. The philosophical implication is that inner spiritual wealth is paramount, surpassing external material possessions, and that intentional actions (like love) differ fundamentally from unintentional emotional bonds (“Jeong”). The lecture also suggests a future where the God-man’s image on currency could improve public health by sterilizing money.

12. Cross-Referencing
    Not Old Milk: He frequently references “Not old Milk” as a unique product of Haneulgung, capable of preventing aging and disease, and a key to global economic dominance. This connects to previous discussions about its properties and future commercialization.
    “Narae doni eomneun geosi anira dodungnomi manta” (나라에 돈이 없는 것이 아니라 도둑놈이 많다 – “It’s not that the country has no money, but that there are too many thieves”): This is cited as Huh Kyung-young’s trademark phrase, indicating a consistent message about corruption and financial mismanagement.
    “33 pledges”: Mentioned as Huh Kyung-young’s visionary proposals, some of which are gradually being adopted, such as senior allowances and Saturday holidays. This connects to his political platform and long-term vision.
    Water crystal experiments: He references experiments showing water’s molecular structure changing based on words or names, connecting it to the power of his name.
    “Gwangchega Doeeora” (광체가 되어라 – “Become light”): This phrase is mentioned in multiple testimonials as a powerful incantation used to fix broken objects or resolve issues, indicating a recurring theme of divine intervention through his words.

13. Content Gaps & Unaddressed Areas
    Mechanism of “Jeong”: While “Jeong” is extensively described as an unintentional, powerful emotional bond, the lecture does not delve into the psychological or neurological mechanisms through which it forms or operates, beyond simply stating it “just happens.”
    Specifics of White Heaven: The concept of White Heaven is central to the God-man’s mission, but its nature, structure, and the experience of being there are not detailed, beyond it being a destination for souls.
    Ethical implications of “transcending sin”: The statement that White Heaven blessings and nameplates allow individuals to go to the White Heaven regardless of past sins (even for “devils”) raises ethical questions about accountability and justice, which are not fully explored.
    Scientific basis of “Not old Milk”: While “Not old Milk”‘s effects are described as miraculous, the scientific explanation for its properties (e.g., preventing decay, healing burns) is limited to vague references to “dark matter” and “elastin,” without detailed scientific evidence or peer-reviewed studies.
    Practicality of “Gak-ja-do-saeng” in modern society: While “Gak-ja-do-saeng” is promoted, the lecture does not fully address how this philosophy translates into practical societal structures or collective action beyond specific crisis situations.
    Verification of psychic photos: He dismisses the authenticity of Japanese psychic photos but does not offer a clear method for distinguishing genuine spiritual phenomena from “photo artistry or technology.”

14. Future Predictions & Prophetic Statements
    Emergence of “Not old Milk” as a global staple: Huh Kyung-young predicts that “Not old Milk” will become a global staple, leading to its stock being sold internationally in partnership with major corporations.
    Global transformation: since his arrival, the world has been rapidly changing, and people will witness these transformations.
    “Not old Milk”‘s “black hole” effect: It is predicted that “Not old Milk” will create a “black hole” effect in the market, sweeping away all other products and becoming the primary ingredient for food and medicine.
    Global economic dominance and end of conflict: If Huh Kyung-young and Mohammed bin Salman collaborate on “Not old Milk”, it will lead to global economic dominance, the end of wars, and the resolution of hunger.
    Huh Kyung-young’s image on currency: It is predicted that Huh Kyung-young’s portrait will appear on currencies worldwide, imbuing money with energy, improving hygiene by eliminating germs, and significantly enhancing Korea’s image and economic power.
    Unlimited wealth from “Not old Milk”: Unlike oil, which is finite, “Not old Milk” will provide unlimited wealth as long as there are cows and grass.

Executive Insight
This lecture by Huh Kyung-young offers a unique blend of spiritual teachings, social commentary, and personal testimonials, centered on the God-man’s divine authority and the transformative power of Haneulgung’s offerings. Key takeaways include the profound distinction between intentional “love” and unintentional “Jeong,” the paramount importance of “individual self-reliance” (Gak-ja-do-saeng) for spiritual advancement, and the miraculous properties of “Not old Milk” as a solution for longevity and global economic prosperity. He positions himself as a catalyst for global change, predicting a future where his influence will reshape currency, health, and societal structures, urging followers to contribute to Haneulgung’s mission for personal and collective benefit.

Huh Kyung-young’s Lecture: The Metaphysics of Emotion and the Path to the White Heaven

1. The Distinction Between the Metaphysical and the Physical
   Huh Kyung-young elucidated the fundamental difference between the metaphysical (形而上學, hyeong-i-sang-hak) and the physical (形而下學, hyeong-i-ha-hak), emphasizing its crucial role in understanding existence. The metaphysical pertains to that which is unseen and internal, such as thoughts and emotions, while the physical refers to all that is visible and external, manifesting as actions and tangible objects.

For instance, the act of studying in a factory restroom, though physically present in the restroom, represents a metaphysical pursuit of knowledge within the mind. Similarly, filial piety encompasses both the internal, metaphysical reverence for parents and the external, physical acts of providing gifts or clothing. This duality extends to love, where internal affection may exist independently of external expressions due to circumstantial limitations.

2. The Principle of Individual Self-Reliance (各自圖生, gak-ja-do-saeng)
   The concept of individual self-reliance (各自圖生, gak-ja-do-saeng) is paramount, signifying that each individual must forge their own path to spiritual enlightenment and destiny. This principle applies even to the journey to the White Heaven (白宮, the White Heaven), where salvation is not a collective endeavor but a personal one, with each soul arriving on its own unique timeline and occupying a distinct position.

However, there are exceptional circumstances where collective action, or collective survival (共生, gong-saeng), supersedes individual self-reliance. A poignant example is the 9/11 incident, where passengers on a hijacked plane, facing imminent death, collectively decided to confront the terrorists, demonstrating that in extreme peril, unity becomes the only path. Yet, in everyday life, such as navigating the challenges of a new city, individual self-reliance remains the guiding principle.

3. The Nature of Emotion (情, jeong) and Reason (理, i)
   Huh Kyung-young meticulously differentiated between emotion (情, jeong) and reason (理, i). Emotion is an involuntary, often unconscious, attachment that develops over time, independent of calculation or intention. It is the inexplicable bond that forms, for example, between spouses over decades, leading to profound grief upon separation, even if conscious affection was not always present. This spontaneous attachment can also be observed in the longing for one’s hometown in old age, a sentiment that was absent in childhood.

Reason, conversely, is a calculated, deliberate process involving assessment and judgment. It is based on objective factors such as wealth or status, leading to conscious decisions of like or dislike. Unlike emotion, which operates beyond conscious control, reason is a product of deliberate thought and evaluation.

The seven emotions (칠정, chil-jeong)—joy, anger, sorrow, pleasure, love, hate, and desire—are metaphysical states, invisible to the eye and distinct from physical actions. While Confucianism (儒敎, yu-gyo) focuses on external conduct and etiquette, Buddhism (佛敎, bul-gyo) emphasizes the internal transformation of the mind, aligning with the metaphysical realm.

Emotion, particularly in the context of the Korean people, fosters a deep-seated, collective bond. This national emotion (民族의 情, min-jok-ui jeong) is evident in the spontaneous tears shed upon seeing the Korean flag abroad, a connection formed not by conscious decision but by repeated exposure and shared identity.

4. The Distinction Between Emotion (情, jeong) and Love (愛, ae)
   A critical distinction is drawn between emotion (情, jeong) and love (愛, ae). Emotion is objective and unintentional; it simply arises without conscious effort. Love, however, is subjective and intentional, requiring conscious will and often external actions or conditions. For instance, love might necessitate giving gifts or performing specific actions, whereas emotion can develop merely through repeated observation.

5. The Power of “Not old Milk” (不老乳, Bulloyu) and God-man’s Influence
   Huh Kyung-young introduced “Not old Milk” (不老乳, Bulloyu) as a miraculous substance that defies decay and promotes health. He asserted that his name or image, when applied to food items, prevents spoilage, acting as a preservative. This phenomenon is attributed to the transformation of ordinary matter into dark matter (暗黑物質, am-heuk-mul-jil) and dark energy (暗黑에너지, am-heuk-e-neo-ji) through his spiritual power.

The efficacy of “Not old Milk” is supported by numerous testimonials, including the healing of a child’s severe burns and the restoration of a broken fan. These accounts underscore the profound impact of God-man’s spiritual energy on physical reality.

6. The Illusion of Superconductors and the Reality of “Not old Milk”
   Huh Kyung-young dismissed the recent claims of room-temperature superconductors as theoretical and unproven, asserting that such scientific advancements are merely human technology and do not compare to his divine capabilities. He maintained that Korea’s true path to global influence lies in “Not old Milk”, not in unverified scientific theories.

7. The Cycle of Reincarnation and the Law of Cause and Effect
   Drawing parallels with Buddhist philosophy, Huh Kyung-young explained the concept of reincarnation (輪廻, yun-hoe) and the law of cause and effect (因果應報, in-gwa-eung-bo). He referenced the Heart Sutra (般若心經, ban-ya-sim-gyeong) and its teaching that “form is emptiness, emptiness is form” (色卽是空 空卽是色, saek-jeuk-si-gong gong-jeuk-si-saek), illustrating how material possessions and worldly achievements ultimately return to a state of emptiness, only to manifest again in future lives based on past actions.

good deeds, such as charitable giving, lead to favorable rebirths, while selfish actions result in suffering. This principle, also echoed in traditional Korean wisdom, underscores the importance of virtuous conduct for a positive destiny.

8. The Prophecy of God-man’s Advent and Global Transformation
   Huh Kyung-young proclaimed his arrival as the God-man (神人, Divine Human) in the Haein Era (海印時代, hae-in-si-dae), an age characterized by abundant information and global interconnectedness. His purpose is to lead ten million people to the White Heaven, initiating a period of profound global change. He asserted that his presence is already transforming the world, even if subtly, and that his followers are actively participating in this divine plan through their individual self-reliance.

He also highlighted the exceptional qualities of the Korean people, citing their world-leading skills in technology, service, and intelligence, suggesting that their inherent capabilities align with the divine plan. He concluded by stating that his teachings transcend conventional religious or philosophical frameworks, offering a direct path to spiritual enlightenment and a new era for humanity.

What is the difference between ‘Jeong’ (affection) and ‘Sarang’ (love)? Jeong is an objective, unintentional bond that forms over time, while Sarang is a subjective, intentional act.

1. Understanding the Concepts of ‘Jeong’ (Affection) and ‘Sarang’ (Love)
   He explains the difference between ‘Jeong’ (affection) and ‘Sarang’ (love), highlighting that ‘Jeong’ is an objective, unintentional bond that forms over time, while ‘Sarang’ is a subjective, intentional act.

1.1. Differentiating Between ‘Hyung-i-sang-hak’ (Metaphysical) and ‘Hyung-i-ha-hak’ (Physical)
It is important to distinguish between ‘Hyung-i-sang-hak’ (metaphysical), which refers to internal, unseen aspects, and ‘Hyung-i-ha-hak’ (physical), which refers to external, visible actions.
For example, ‘Chujong’ (following) can be metaphysical, like admiring a historical figure such as Buddha or Jesus from within, rather than physically traveling to them.
Our thoughts and feelings are metaphysical, whereas actions resulting from those thoughts are physical.
Visible things are physical, while invisible mental processes are metaphysical.

He illustrates this with a personal anecdote from his youth.
While working in a factory, he would frequently go to the restroom to study, as he was more interested in learning than in acquiring technical skills.
Others in the factory did not understand why he went to the restroom so often, unaware that he was studying.

This distinction applies to filial piety, which involves both internal and external aspects.
Internal filial piety (metaphysical) involves always thinking of and caring for one’s parents, even if one cannot provide much financial support.
External filial piety (physical) involves actions like buying gifts or clothes for parents.

Similarly, love for one’s spouse can have internal and external dimensions.
A husband might internally wish to buy his wife a house or other nice things, but his low salary prevents him from doing so externally.
Therefore, one should not be dissatisfied if there are few external expressions of love, as the internal love might be immense.

1.2. The Concept of ‘Gak-ja-do-saeng’ (Self-Reliance)
‘Gak-ja-do-saeng’ means that each individual must find their own way to survive and succeed.
This applies to spiritual journeys, such as reaching White Heaven, which is an individual path, not a collective one.
Even if there are ten siblings, each must live their own life and find their own path to the White Heaven.
This also means that individuals can connect with Mr. Huh (God-man) personally, whether by physically visiting, calling, or through internal thought.
However, a collective approach, like 200 people calling together, is not ‘Gak-ja-do-saeng’.

The concept of ‘Gak-ja-do-saeng’ is contrasted with ‘Gong-saeng’ (coexistence).
In a classroom, students study individually and receive their own scores, rather than succeeding collectively.
While ‘Gong-saeng’ implies collective effort, ‘Gak-ja-do-saeng’ emphasizes individual responsibility.

He uses the example of the 9/11 terrorist attacks to illustrate ‘Gak-ja-do-saeng’ and its limitations.
The passengers on the four hijacked planes faced individual fates, demonstrating ‘Gak-ja-do-saeng’ in a tragic way.
However, when faced with a direct threat like terrorists, ‘Gak-ja-do-saeng’ is not effective; collective action (‘Gong-saeng’) is required to fight back.
In such extreme situations, individual survival is impossible without collective resistance.

individuals must take responsibility for their own lives and decisions.
People should not rely on others to help them find their way.
He’s presence offers guidance, but individuals must still make their own choices, such as deciding whether to take a flight after performing a “Cheonsa Test” (Angel Test).
This aligns with the saying, “Heaven helps those who help themselves,” meaning individuals are responsible for their own success or failure.

1.3. The Nature of ‘Jeong’ (Affection)
‘Jeong’ is a metaphysical emotion that is not visible and operates unconsciously.
It is one of the “Chiljeong” (Seven Emotions): joy, anger, sorrow, pleasure, love, hate, and desire.
Unlike actions, these emotions are internal and not directly observable.

‘Jeong’ is distinct from the principles of Confucianism, Buddhism, and Taoism.
Confucianism focuses on external actions, conduct, and etiquette (physical).
Buddhism emphasizes internal mental transformation (metaphysical).
Taoism (Seongyo) focuses on cultivating the mind to become a ‘Shinseon’ (immortal being) (metaphysical).
Therefore, Confucianism is considered a physical religion, while Buddhism and Taoism are more spiritual.

‘Jeong’ forms unintentionally and can lead to unexpected bonds.
It can be both “hateful affection” and “beautiful affection,” meaning it can develop even when one initially dislikes someone.
For example, a husband who never consciously loved his wife might find himself missing her and crying after her death, indicating that ‘Jeong’ had formed over decades of living together.
‘Jeong’ is not given intentionally but develops naturally through interaction.

‘Jeong’ is a powerful and often unconscious force that can shape relationships and life paths.
It can form instantly, even within a minute of meeting someone, determining whether a connection is made or rejected.
Unlike ‘I’ (reason/calculation), which involves conscious evaluation (e.g., considering someone’s wealth or status), ‘Jeong’ is not based on calculation.
‘Jeong’ operates without conscious thought, making it a formidable force that can bind people together even against their will.

He provides examples of how ‘Jeong’ develops over time.
Children who grow up in the countryside may not appreciate it at the time, but as adults living in the city, they often long for their hometown, indicating that ‘Jeong’ had formed unconsciously.
Similarly, crying at parents’ graves or missing childhood memories with family shows the deep ‘Jeong’ that developed without intentional effort.

1.4. ‘Jeong’ vs. ‘Iseong’ (Reason) and ‘Sarang’ (Love)
‘Jeong’ is pure emotion, while ‘Iseong’ (reason) involves calculation and judgment.
‘Jeong’ is an unconscious emotional bond, whereas ‘Iseong’ is a calculated decision.
People who are educated (like ‘Yangban’ (noblemen) in the past) try to control their emotions using ‘Sadan’ (Four Beginnings): compassion, shame, deference, and right/wrong.
However, even these individuals can be swayed by ‘Jeong’, as seen in their attraction to figures like Hwang Jin-yi (a famous gisaeng).

‘Jeong’ can develop towards inanimate objects or places, like Haneulgung (“Heaven House”) or White Heavenseok (“Heaven House” Stone).
Regularly visiting Haneulgung can lead to developing ‘Jeong’ for the place.
People who frequently embrace White Heavenseok might even feel a deep emotional connection, crying or expressing frustration if their wishes are not granted, because ‘Jeong’ has formed.
This illustrates that ‘Jeong’ is often realized only after a period has passed, when one feels longing or attachment.

The fundamental difference between ‘Jeong’ and ‘Sarang’ (love) lies in intentionality.
‘Sarang’ is intentional and conditional, meaning it is a conscious act that can be withdrawn if conditions are not met (e.g., if a spouse does not treat one well).
‘Jeong’ is unintentional and unconditional, forming regardless of how the other person treats you, encompassing both “hateful affection” and “beautiful affection”.

‘Sarang’ is subjective, while ‘Jeong’ is objective.
One can subjectively choose to love or dislike someone.
However, ‘Jeong’ develops objectively and unconsciously; one does not decide to form ‘Jeong’.
This is why it is difficult to break ‘Jeong’ even after divorce, as the emotional bond can persist.

‘Sarang’ requires action, whereas ‘Jeong’ does not.
To express ‘Sarang’, one might give gifts or hold a wedding.
‘Jeong’ can form simply by seeing someone or something frequently, without any specific action or investment.
For example, Koreans develop ‘Jeong’ for their national flag and homeland simply by being exposed to them, leading to emotional responses even when abroad.

‘Jeong’ is a unique strength of the Korean people, fostering strong communal bonds.
Koreans are united by ‘Jeong’, which can even encompass “hateful affection” within the community.
This deep emotional connection is a significant aspect of the Korean identity.

Understanding the distinction between ‘Jeong’ and ‘Sarang’ helps one grasp the difference between subjective and objective, and external (physical) and internal (metaphysical) realities.
The internal world of the mind is a treasure trove, unlike external possessions like houses or cars, which are temporary and decay.

2. Questions and Answers
   He addresses various questions from the audience, covering topics such as the benefits of placenta injections, the meaning of meeting the Creator, the concept of reincarnation, the phenomenon of spiritual photographs, the intelligence of those who reincarnate from animals, the benefits of supporting the free meal service, the impact of blessings on debt and sin, the karmic relationship between historical figures, and the properties of “Not old Milk” (“Not old Milk”).

2.1. Placenta Injections and the Benefits of Elastin
Placenta is believed to be beneficial for skin due to its elastin content.
Elastin helps to tighten and prevent skin and muscles from sagging.
However, placenta does not contain much collagen, which is responsible for firming the fat layer.
Therefore, placenta is good for its elastin properties, which can be ingested or injected.

While placenta injections are not inherently harmful, frequent use is not recommended, and the source can be unsettling.
He notes that elastin is often deficient in the body, leading to sagging as one ages.
He jokingly mentions that “Not old Milk” (“Not old Milk”) and other products he provides also help prevent sagging, and he fears that sharing such secrets might lead to others living as long as he has.
He plans to sell “Not old Milk” globally in partnership with major corporations.

2.2. The Significance of Meeting the Divine Being in the Haein Era
Meeting the Creator (God-man) is considered a momentous event, bringing eternal happiness.
many historical figures, such as Buddha (Seokgamoni), Gang Jeung-san, Socrates, Hwang Jin-yi, and Gandhi, are present among his followers.
The purpose of the God-man’s arrival is to lead 10 million people to the White Heaven.

The God-man appears in the Haein Era (Internet Age), a time when information is abundant and globally accessible.
Previous claims of divine beings appearing before this era are considered false, as global communication was not possible then.
He criticizes religions for creating exaggerated myths and distorting the simple philosophies of figures like Buddha.
he has experienced various religions (Confucianism, Buddhism, Christianity) and confirms that the God-man’s arrival in this era is predetermined.

The God-man’s arrival marks a period of rapid global change and transformation.
The world is undergoing significant shifts, which people will witness.
The God-man is actively changing the world, even if it doesn’t seem obvious.

The God-man’s teachings resolve the philosophical questions posed by figures like Buddha.
Buddha taught people to use reason to overcome emotional attachments and change their destiny through self-cultivation.
This was a method for living, not a religion, but it was later embellished with various deities and concepts.

2.3. The Principle of Reincarnation and Karma
The concept of “form is emptiness, emptiness is form” (色卽是空, 空卽是色) from Buddhism explains reincarnation.
What one possesses (wealth, honor) is “form” and will eventually return to “emptiness” (disappear upon death).
However, this “emptiness” then returns to “form” in the next life, meaning one reaps what one sows.

Karma dictates that actions in one life determine circumstances in the next.
If one gives generously to others, they will be reborn into wealth.
Conversely, if one wastes their wealth or misuses it, they may be reborn into poverty or difficult circumstances.
He uses the example of Bill Gates donating 50% of his wealth, suggesting he will be reborn into a wealthy family.
Even money lost to a friend might be returned in a future life, as one could be reborn as an heir in that friend’s family.

This principle, taught by Buddha, is a fundamental law of nature.
Buddha’s teachings, such as the “Three Marks of Existence” (삼법인)—impermanence, non-self, and suffering—also reflect this.
“All actions are impermanent” (제행무상) refers to the physical, external actions that are temporary.
Buddha emphasized the mind over actions, suggesting that understanding these principles helps one recognize mistakes and control desires.

2.4. The God-man’s Role and the Concept of Won-si-ban-bon (Returning to the Origin)
The God-man’s purpose is to lead 10 million people to the White Heaven, transcending mere philosophy.
This aligns with the Haein Era, the “Shin-eon-seo-pan” (Divine Words, Writings, Judgments), and the “Gong-jeon-myeol-byeong” (Emptying the World of Disease).
People come to Haneulgung through ‘Gak-ja-do-saeng’ (self-reliance), each finding their own way to the White Heaven.

He uses the analogy of salmon returning to their birthplace to explain Won-si-ban-bon (returning to the origin).
Salmon travel vast distances to return to the exact stream where they were born to lay eggs and die, demonstrating an innate “navigation system”.
This natural law signifies that all beings return to their origin, just as “form is emptiness, emptiness is form”.
Humans, having originated from White Heaven, must also return there.

The natural law ensures that one receives exactly what one has sown, emphasizing the importance of good deeds.
Our ancestors taught similar principles, such as “a family that accumulates good deeds will surely have abundant blessings” and “a family that accumulates evil deeds will surely have abundant misfortunes”.
He highlights the excellence of the Korean people in various fields, such as airline service, craftsmanship, and intelligence, suggesting a connection to their spiritual heritage.

The God-man’s arrival is a unique event, as previous spiritual leaders were not true divine beings.
Many Korean ancestors are waiting in the White Heaven Spiritual Waiting Area for the God-man’s arrival.
The God-man appeared “outside the board,” meaning not within established religious institutions like temples or churches.
He’s answers are often more profound and entertaining than the questions themselves, making complex concepts easy to understand.

2.5. Spiritual Photography and the Nature of Preservatives
He discusses the phenomenon of “spiritual photographs” in Japan, attributing it to the Japanese interest in the spiritual realm and scientific exploration.
He suggests that the form of one’s mind can be captured by a camera.
While the Japanese have developed techniques to photograph subtle phenomena, Mr. Huh doubts the authenticity of all “ghost” photos, as spirits are not typically visible to cameras.

He explains the role of salt as a preservative, historically used to create mummies.
Salt prevents decay by repelling water, which is necessary for bacterial growth.
Ancient Egyptian pharaohs were mummified using salt to preserve their bodies.
Modern embalming uses chemical preservatives, which are more effective in maintaining the body’s form, as seen with Kim Il-sung’s preserved body.

He warns about the dangers of modern preservatives in food, which contribute to aging and cancer.
He contrasts these with the preserving power of his name and image, which can prevent food from spoiling without harmful chemicals.
He presents “Not old Milk” (“Not old Milk”) as an example, showing milk that has remained unspoiled for two years, demonstrating its unique properties.
This phenomenon is unprecedented on Earth, as even human breast milk can spoil due to emotional stress.

2.6. Intelligence and Reincarnation from Animals
Individuals who reincarnate from animals into humans generally have lower intelligence.
Their behavior may still resemble that of animals.
They are typically found in manual labor jobs rather than professions requiring high intellectual capacity.
Higher intelligence is developed through multiple human reincarnations, allowing the brain to evolve.

Therefore, those who reincarnate from animals are unlikely to engage in ‘gok-hak-a-se’ (曲學阿世 – distorting learning to flatter the world) or exploit others.
Such manipulative behaviors are typically carried out by highly educated individuals with sharp intellects.

2.7. Elevating White Heaven Level Through Donations and Blessings
Donating to the Haneulgung Free Meal Service is an effective way to raise one’s White Heaven level (spiritual status).
The Haneulgung Free Meal Service operates as a foundation, ensuring that all donations are used solely for charitable purposes and are subject to government audits.
his personal funds are currently used for the service, but more widespread donations are needed.

Building the main Haneulgung House is also crucial for raising White Heaven levels and spreading awareness globally.
This will attract international attention and support, such as from figures like Crown Prince Mohammed bin Salman.

Receiving White Heaven Nametag (“Heaven House” Nameplate) and Chukbok (Blessing) transcends earthly laws and sins after death.
Even if one dies with significant debts or has committed grave sins, these blessings ensure passage to the White Heaven.
While alive, individuals are subject to human laws, but after death, these blessings provide a form of spiritual immunity.
This applies even to those considered “demons” or “devils”; with blessings, they can shed their negative nature and ascend to the White Heaven.
However, this does not encourage committing crimes while alive, as individuals would still face legal consequences.

2.8. Karmic Relationships and Historical Figures
He addresses the karmic relationship between President Park Chung-hee and Kim Jae-gyu, stating that such intricate connections are not to be discussed in detail due to their sensitive nature.
He mentions that both President Park and Kim Jae-gyu have received blessings and nameplates, ensuring their passage to the White Heaven.
He advises against explicitly stating that President Park’s previous life was Ito Hirobumi, suggesting it should be phrased as a possibility to avoid offending their families.
He acknowledges President Park’s significant contribution to South Korea’s economic development.

The relationship between President Park and Kim Jae-gyu was also familial, as Kim Jae-gyu’s mother was a friend of President Park’s mother.
Kim Jae-gyu viewed President Park as an older brother, and his actions were reportedly driven by a sense of concern for him.
such historical events should not be used as examples to avoid potential disputes and maintain his public image as the Creator.

2.9. The Power of the God-man’s Name on Food and Technology
his name or picture on food products prevents spoilage, regardless of whether preservatives are present.
The effectiveness can vary depending on the mental state of the person handling the product.
He plans to implement this on an industrial scale, producing preservative-free food.
He demonstrates this with “Not old Milk” (“Not old Milk”), showing a bottle of milk that has remained unspoiled for two years, with its components separated but still edible.
This phenomenon is unique and has never been observed before on Earth.

He addresses the issue of room-temperature superconductors, stating that it is currently only a theoretical possibility and not a proven reality.
He explains that superconductors typically require extremely low temperatures (e.g., -269°C) to achieve zero electrical resistance.
He believes that the recent claims are likely a “happening” to manipulate stock prices.
A “Cheonsa Test” (Angel Test) performed on a volunteer confirms that the theory is not practically achievable.
He concludes that South Korea’s economic future lies in “Not old Milk”, not in unproven superconductor technology.

2.10. Testimonies of the God-man’s Power
A witness from Jinju shares a childhood memory of His healing power.
When Mr. Huh was a child in Jisu-myeon, women with illnesses would breastfeed him, and their ailments would be cured.
This reputation spread for miles around.
He also mentions that his mother’s original burial site, where he often played as a child, is now a place visited by his supporters, even though her remains were moved.
He describes how only his mother’s hair and jawbone remained when her grave was exhumed, highlighting the impermanence of the human body.

Seo Mi-jeong shares two experiences of His blessings.
She successfully opened a stuck coffee pot lid by chanting “Gwangchega Doeeora, Yeollyeora Huh Kyung-young” (Become Light, Open, Huh Kyung-young).
She also revived a 21-year-old broken fan by chanting “Sarana-ra, Jugeul Ttae Ajik Meoreosseo, Gwangchega Doeeora Huh Kyung-young” (Come Alive, It’s Not Time to Die Yet, Become Light, Huh Kyung-young).
S blessings improve one’s quality of life and provide safety from harm.

Choi Gyeong-geun recounts two incidents demonstrating His influence.
He improved the performance of a faulty fingerprint scanner at his workplace by silently chanting “Gwangchega Doeeora” (Become Light) ten times.
He helped a colleague find her lost smartphone by mentally chanting “Huh Kyung-young” for 7-8 minutes, after which the phone mysteriously appeared in the break room, even though she had not been there.

Na Jeong-suk shares a powerful healing story involving her autistic daughter’s severe burn injury.
Her daughter suffered a fourth-degree burn from a hot frying pan and was deemed untreatable by doctors due to her autism and resistance to treatment.
After conventional and aloe treatments failed, Na Jeong-suk applied “Not old Milk” (“Not old Milk”) and Sansam (Wild Ginseng) to the wound.
The necrotic skin rapidly healed, and new skin grew, with the burn almost completely recovering within a month, leaving only a scar.
She attributes this miraculous recovery to the “dark matter” properties of “Not old Milk” and the power of the God-man.

Yu Seong-sun describes how chanting the God-man’s name prevented a serious injury.
While going to volunteer at the free meal service, she almost fell down stairs but managed to brace herself with her left arm, despite having artificial knee joints.
She experienced severe shoulder pain but chanted “Huh Kyung-young” repeatedly, and the pain disappeared as if nothing had happened.
She believes her body was strengthened by regularly consuming “Not old Milk”.

Kim Cha-ung, a columnist, writes about Crown Prince Mohammed bin Salman’s initiative to fund anti-aging research and how “Not old Milk” is the ultimate solution.
“Not old Milk”, developed by the God-man, is the only true solution for extending human life and curing diseases, surpassing any scientific or medical advancements.
He suggests that bin Salman’s interest in longevity is not a coincidence and that he should collaborate with the God-man to bring “Not old Milk” to the world.
“Not old Milk” is described as a “black hole” that will revolutionize food and medicine, and bin Salman is seen as the ideal partner to globalize it.
A partnership between the God-man and bin Salman would lead to global economic prosperity, eliminate war and hunger, and elevate South Korea’s image and economy, potentially even featuring the God-man’s face on currency.
The author emphasizes that “Not old Milk” is a limitless resource, unlike oil, and will create immense wealth.

He concludes by reiterating that his arrival has initiated global changes, and supporting the free meal service or consuming “Not old Milk” and Bullo Sansam (Elixir Wild Ginseng) can elevate one’s spiritual level and health.
He encourages viewers to donate to the free meal service to raise their spiritual level.
He also advises caution with rich holiday foods and suggests consuming “Not old Milk” to counteract their negative effects.

The Distinction Between Jeong and Ae, and the Principle of Gakja Dosaeng

1. Lecture Information
   Date: 20230910
   Category: Sunday Lecture
   Speaker: Huh Kyung young

2. Keywords
   Jeong, Ae, Gakja Dosaeng, Metaphysics, In-yeon Gwan-gye

3. Content

The Essence of Metaphysics and Physics in Human Experience
Human experience can be fundamentally divided into two realms: the metaphysical and the physical. The metaphysical pertains to phenomena that occur within our minds, such as thoughts, emotions, and intentions, which are not directly observable. Conversely, the physical encompasses all that is visible and tangible in the external world, including actions and material objects. This distinction is crucial for understanding the depth of human existence and the interplay between our inner states and outer manifestations.

For instance, the act of studying, when confined to one’s thoughts and intentions, remains a metaphysical endeavor. However, when this intention translates into the physical act of going to a library or opening a book, it becomes a physical manifestation. Similarly, filial piety, or “hyodo,” has both an internal, metaphysical dimension—such as constantly thinking of one’s parents with love and respect—and an external, physical dimension, which involves tangible actions like buying gifts or providing financial support. Both aspects are essential for a complete expression of devotion.

The Concept of Gakja Dosaeng: Individual Survival and Spiritual Journey
The principle of “Gakja Dosaeng” (각자도생) signifies individual survival and self-reliance, particularly in the context of one’s spiritual journey towards White Heaven. This concept emphasizes that each individual must independently strive for their own salvation and spiritual advancement. Even when a multitude of people are guided by a spiritual leader, their path to the White Heaven is not a collective endeavor but a series of individual journeys, each with its own timing and unique circumstances.

This principle extends to all aspects of life, including personal growth and destiny. Just as students in a classroom each receive individual grades based on their own efforts, so too must individuals navigate their spiritual paths independently. The idea of “Gongsaeng” (공생), or collective survival, is distinct from Gakja Dosaeng. While collective action may be necessary in certain physical situations, such as confronting a common threat, the ultimate spiritual progression is a solitary undertaking. Each person’s level of spiritual attainment, which is metaphysical and invisible, is also determined individually.

The Distinction Between Jeong and Ae: Unintentional Affection Versus Conditional Love
The Korean concepts of “Jeong” (정) and “Ae” (애) represent distinct forms of emotional attachment, with Jeong being an unintentional, deep-seated affection and Ae being a more calculated, conditional love. Jeong is a powerful, often unconscious bond that develops over time, irrespective of conscious intent or external factors. It can manifest as a profound sense of longing or sorrow for someone or something, even if one never consciously intended to form such an attachment. This spontaneous nature makes Jeong a formidable force in human relationships, often leading to outcomes contrary to one’s initial intentions.

In contrast, Ae, or love, is typically a more deliberate and conditional emotion. It often involves a degree of calculation or assessment, where affection is given or withheld based on certain criteria or expectations. For example, romantic love (Ae) might be contingent on a partner’s actions or attributes, whereas Jeong can persist even in the absence of such conditions. Jeong is objective, arising naturally from prolonged interaction or shared experience, while Ae is subjective, driven by individual will and judgment. This fundamental difference highlights the profound and often unpredictable influence of Jeong on human lives.

The Metaphysical Nature of Jeong and its Societal Impact
Jeong, as a metaphysical phenomenon, operates beyond the realm of conscious intention and rational thought. It is an intrinsic emotional bond that forms spontaneously, often without any deliberate effort. This deep-seated affection can lead individuals to be drawn to people or places they never consciously intended to favor. For instance, a child growing up in a rural village may not consciously appreciate its beauty, but decades later, as an adult, may experience a profound longing for that hometown, a manifestation of Jeong that developed unconsciously over time. This emotional connection can evoke powerful feelings, such as tears upon returning to one’s ancestral home or visiting a parent’s grave.

The influence of Jeong extends to societal structures and national identity. The Korean people, for example, are often described as being bound by a strong sense of Jeong, which fosters a deep-seated unity and emotional connection among them. This collective Jeong can evoke powerful sentiments, such as tears upon seeing the national flag, even when abroad. While rational thought and ethical principles (represented by “I” or reason) guide conscious actions, Jeong often operates beneath the surface, shaping deeper emotional responses and collective identity. Even those who adhere to strict moral codes, such as the Confucian scholars (Yangban), can find themselves swayed by the powerful, often irrational, pull of Jeong, as exemplified by their admiration for figures like Hwang Jin-yi.

The Uniqueness of Huh Kyung young’s Teachings and the Era of Haein
Huh Kyung young’s teachings are presented as unique and distinct from traditional religious or philosophical frameworks, particularly in the context of the “Haein Era” (해인시대). This era, characterized by the vastness of information akin to the ocean and the global connectivity of the internet, is deemed the appropriate time for the appearance of the Creator. Previous claims of divine appearances are dismissed as fabrications or exaggerated myths, as they occurred in times when global dissemination of information was impossible.

Huh Kyung young asserts that his purpose is to lead millions to the White Heaven, a mission that transcends mere philosophical instruction. While he acknowledges the value of past teachings, such as those of Sakyamuni, which focused on guiding individuals to overcome suffering through self-realization, Huh Kyung young’s role is presented as a direct intervention to transform the world. since his arrival, the world has been undergoing rapid and profound changes, which individuals may not fully perceive but are nonetheless orchestrated by him. This signifies a shift from purely philosophical guidance to active, divine intervention in global affairs.

The Buddhist Concept of Emptiness (Gong) and Reincarnation (Yunhoe)
The Buddhist concept of “Seak Jeuk Si Gong” (색즉시공), meaning “form is emptiness,” and “Gong Jeuk Si Seak” (공즉시색), “emptiness is form,” elucidates the cyclical nature of existence and the principle of reincarnation (Yunhoe). This philosophical framework suggests that all material possessions, fame, and even life itself, which are forms (Seak), are ultimately transient and return to emptiness (Gong). However, this emptiness is not a void but a state from which new forms can emerge. Therefore, what one sows in one life, whether positive or negative, will inevitably manifest in a subsequent life.

This principle is akin to a mathematical equation, where actions and their consequences are meticulously balanced. For instance, generous acts, such as Bill Gates donating 50% of his wealth, ensure a favorable rebirth, where one is born into circumstances that reflect their past benevolence. Conversely, selfish or wasteful actions lead to less fortunate rebirths. This cosmic justice, or “In-yeon Gwan-gye” (인연관계), ensures that every individual receives the precise outcome of their deeds, emphasizing that there are no shortcuts or unearned gains in the grand scheme of existence. The teachings of Sakyamuni, particularly the “Three Marks of Existence” (Sam Beop In) – impermanence (Jehaeng Musang), non-self (Jebeop Mu-a), and suffering (Ilche Gaego) – further underscore this understanding of the transient and interconnected nature of all phenomena.

The Superiority of the Korean People and the Role of Huh Kyung young
The Korean people are lauded for their exceptional qualities, particularly in areas of skill, service, and intelligence. They are recognized globally for their superior craftsmanship, consistently achieving top rankings in international skill competitions for over two decades. This innate talent is evident in various traditional arts and crafts, such as intricate needlework and screen-making. Furthermore, Korean airline services are consistently ranked as the best in the world, reflecting a high standard of hospitality and attentiveness.

Beyond practical skills, the Korean populace is also noted for its intellectual prowess, holding a significant number of global patents, indicating a high level of innovation and intelligence. These attributes collectively position the Korean people as a leading nation in various fields. Huh Kyung young asserts that these inherent strengths are not coincidental but are part of a larger divine plan, suggesting that the Korean people, with their advanced capabilities, are uniquely positioned to play a significant role in the unfolding of his mission.

The Phenomenon of Spiritual Photography and the Power of Huh Kyung young’s Name
The phenomenon of “spiritual photography,” particularly prevalent in Japan, is attributed to the Japanese people’s keen interest in the spiritual realm. This interest has led to scientific endeavors to capture spiritual or psychic phenomena on camera, such as the documented changes in water crystal formations in response to human emotions or words. However, Huh Kyung young clarifies that true spiritual entities are not inherently photographable by conventional means.

the power of his name and image transcends such scientific limitations. When his name is associated with substances like water or milk, it transforms them into “dark matter” and “dark energy,” rendering them incorruptible. This divine influence acts as a preservative, preventing decay and maintaining the integrity of the substance indefinitely. This power is presented as far superior to artificial preservatives like salt, which, while effective in mummification, can be harmful when consumed. Therefore, any perceived spoilage of food items bearing his name or image is attributed to pre-existing contamination or the individual’s state of mind, rather than a failure of his divine power.

The Limitations of Animal-to-Human Reincarnation and the Nature of Exploitation
Individuals who reincarnate from animal to human forms are generally believed to possess lower intellectual capacities compared to those who have a longer lineage of human rebirths. Their behaviors often retain characteristics reminiscent of their animal origins, leading them to gravitate towards occupations that require physical labor rather than intellectual engagement. This suggests a gradual evolutionary process of the soul, where intellectual development is fostered through successive human lives.

Consequently, such individuals are deemed incapable of engaging in “gokhak-ase” (곡학아세), which refers to distorting academic knowledge or principles to curry favor or exploit others. This type of intellectual manipulation requires a high degree of cunning and advanced cognitive abilities, typically found in those with extensive human intellectual development. Therefore, those who exploit others through intellectual means are characterized as possessing superior intellect, a trait not associated with recent animal-to-human reincarnations.

The Efficacy of White Heaven Blessings and Nameplates in Transcending Karma
The blessings and nameplates associated with White Heaven are presented as possessing a transcendent power that can override the karmic consequences of human actions. Regardless of the severity of one’s past deeds, including accumulating immense debts, committing grave offenses, or even being associated with malevolent entities, receiving a White Heaven blessing or nameplate ensures a path to the White Heaven without impediment. While individuals remain subject to earthly laws during their lifetime, these divine interventions render them immune to human judgment in the afterlife.

This concept is likened to diplomatic immunity, where an individual is exempt from the laws of a foreign country. Even those considered “demons” or “devils” can shed their negative attributes and ascend to the White Heaven through these blessings. However, it is clarified that while the ultimate destination is secured, the transformation from a “demon” to an “angel” is not instantaneous and may occur gradually through continued spiritual engagement. This emphasizes the ultimate power of divine grace to transcend all forms of human sin and karmic entanglement.

The Ineffectiveness of Superconductors and the Power of “Not old Milk”
The recent discussions surrounding room-temperature, ambient-pressure superconductors are dismissed as largely theoretical and unproven, with little practical applicability in the near future. While scientific advancements are acknowledged as human ingenuity, they are deemed insignificant when compared to the divine capabilities of Huh Kyung young, particularly the miraculous properties of “Not old Milk” (Elixir of Immortality). Superconductors, even if realized, are merely technological innovations that enhance human convenience, akin to airplanes or refrigeration systems.

Through a “ring test,” a method of spiritual verification, the claim of a practical room-temperature superconductor is explicitly refuted as impossible. Instead, it is asserted that Korea’s true source of global influence and wealth will come from “Not old Milk”, not from scientific breakthroughs like superconductors. This underscores the belief that divine power, as manifested in “Not old Milk”, far surpasses any human technological achievement in its ability to bring about profound and lasting change.

The Miraculous Properties of “Not old Milk” and its Global Impact
The “Not old Milk” (Elixir of Immortality) is presented as a miraculous substance with extraordinary healing properties, capable of treating severe conditions that defy conventional medical intervention. A compelling testimony describes the case of a child with autism who suffered a fourth-degree burn from a hot frying pan. Despite the severity of the injury and the child’s resistance to treatment, conventional medical approaches, including hospital care and prescribed ointments, proved ineffective, leading to worsening infection and tissue necrosis.

However, a dramatic turnaround occurred when “Not old Milk” was applied to the wound, in conjunction with wild ginseng treatment. The necrotic skin rapidly healed, new tissue regenerated, and within a month, the skin returned almost to normal, leaving only faint traces of the burn. This experience is cited as a direct encounter with the “dark matter” miracle of “Not old Milk” and a testament to the divine power of Huh Kyung young, evoking profound gratitude and awe.

The Global Potential of “Not old Milk” and its Economic Implications
The “Not old Milk” (Elixir of Immortality) is heralded as a revolutionary solution with immense global potential, poised to transform various sectors, including health, economy, and societal well-being. Despite its nascent stage, “Not old Milk” is already generating significant buzz, indicating its disruptive power. Its global market potential is vast, and its true value, once recognized, is expected to create an unprecedented impact.

The article highlights the timely emergence of Saudi Crown Prince Mohammed bin Salman’s initiative to donate $1 billion annually to research on extending human life and combating aging. This initiative is seen not as a coincidence but as a divinely orchestrated alignment, positioning “Not old Milk” as the ultimate answer to the Prince’s quest for longevity. Unlike conventional scientific and medical approaches, which are deemed insufficient to address complex health challenges, “Not old Milk” is presented as a panacea capable of curing all diseases and even reviving the dying. Its efficacy has been widely acknowledged through numerous testimonials and verified by professional research institutions, laying the groundwork for patenting.

The global dissemination of “Not old Milk” is anticipated to be rapid once its benefits are communicated to influential figures like Prince bin Salman. It is asserted that no other substance on Earth can rival “Not old Milk”‘s capabilities. The Prince’s desire for extended life is likened to that of Qin Shi Huang, the first emperor of China, who sought an elixir of immortality. Therefore, a strategic partnership between Huh Kyung young and Prince bin Salman is deemed essential for realizing the dream of immortality and unlocking immense wealth. This collaboration is envisioned to usher in an era of unprecedented prosperity, eliminate global conflicts and hunger, and elevate Korea’s global image and economic power, with Huh Kyung young’s portrait potentially gracing currencies worldwide.

The Importance of Individual Effort and Support for the Mission
The mission of Huh Kyung young and the advancement of White Heaven rely significantly on the individual efforts and support of his followers. While each person’s spiritual journey is a matter of “Gakja Dosaeng” (individual survival and self-reliance), the collective support for the mission is also crucial. This includes actively promoting the teachings and initiatives, such as the free meal service, which is funded by donations. These contributions are not merely financial but are seen as direct investments in one’s spiritual level, with all donated funds strictly allocated to charitable purposes under a religious foundation.

The importance of preparing comprehensive materials, including Huh Kyung young’s autobiography and other related publications, translated into English, is emphasized to facilitate global outreach, particularly to influential figures like Prince bin Salman. This strategic dissemination of information is vital for expanding the reach of “Not old Milk” and the broader mission. Furthermore, followers are encouraged to actively participate in promotional efforts, each in their own unique style, reinforcing the idea that individual actions contribute to the collective success of the movement. The lecture concludes by reiterating that the world has been undergoing significant transformations since Huh Kyung young’s arrival, and that individual support, including donations to the free meal service, directly contributes to one’s spiritual advancement.

1. The Distinction Between the Metaphysical and the Physical

God-man emphasizes the critical importance of distinguishing between the metaphysical (that which is beyond physical perception) and the physical (that which is observable). Our inner thoughts and feelings, such as those experienced while sitting in one place and imagining being in another, are entirely metaphysical. Conversely, any action that manifests outwardly and is visible to the eye is physical. For instance, while working in a factory as a young boy, God-man would frequently go to the restroom not for its intended purpose, but to study. Others perceived this as a physical act of frequent restroom visits, unaware of the metaphysical pursuit of knowledge occurring within. This illustrates that while the physical act is observable, the underlying metaphysical intention often remains hidden.

2. The Dual Nature of Filial Piety
   Filial piety, or respect for one’s parents, also possesses both metaphysical and physical dimensions.
   Metaphysical Filial Piety: This involves the internal, heartfelt thoughts and intentions of care and respect for parents, even when external circumstances prevent direct support. For example, a child working a low-paying factory job might be unable to financially assist their parents but constantly holds them in their thoughts. This internal devotion is a form of filial piety.
   Physical Filial Piety: This refers to tangible actions, such as offering gifts, buying clothes, or providing financial support. Becoming a president to bring honor to one’s family is an example of external filial piety.

Both internal and external expressions are crucial for complete filial piety. Similarly, love for a spouse can be deeply felt internally, even if external expressions are limited by financial constraints. It is important not to judge based solely on external actions, as profound internal devotion may exist.

3. The Principle of Individual Self-Reliance (Gakja Dosaeng)
   The concept of Gakja Dosaeng, meaning individual self-reliance or “each person living their own way,” is fundamental.
   Personal Connection: Even if God-man were far away, individuals could still connect with him through various means:
   Physical travel: Flying to his location.
   Communication: Contacting him by phone.
   Internal connection: Thinking of him constantly in one’s heart, which is a form of love.
   Individual Destiny: Just as siblings live their own lives, each person’s journey to the White Heaven is individual. While God-man guides millions, their arrival in White Heaven is not a collective event; each person’s timing and position are unique.
   Educational Analogy: In a classroom, each student learns and receives grades individually, demonstrating Gakja Dosaeng in education.
   Contrast with Collective Survival: While Gakja Dosaeng is generally the path, there are extreme situations where collective action is necessary. For example, during a terrorist attack on an airplane, individual survival is impossible; the passengers must unite to overcome the threat. However, in everyday life, individuals must find their own way to survive and thrive.

4. The Nature of Affection (Jeong) and Reason (I)
   God-man explains the profound difference between Jeong (affection or emotional attachment) and I (reason or calculation).
   Jeong (Affection):
   Unintentional and Unconscious: Jeong is not something one consciously decides to feel. It develops naturally and often unexpectedly, even towards someone initially disliked.
   Beyond Logic: It operates independently of reason or calculation. One might find themselves drawn to someone they don’t logically prefer, or miss a place they didn’t appreciate as a child.
   Deep-seated and Powerful: Jeong can lead to strong emotional bonds, even after separation, making it a powerful and sometimes frightening force. It is a core aspect of the Korean people’s unity and emotional connection to their heritage.
   Metaphysical: Jeong is an internal, unseen emotional state.
   I (Reason/Calculation):
   Calculated and Intentional: “I” involves conscious thought, evaluation, and calculation. Decisions are made based on factors like wealth or status.
   Logical and Objective: It is a rational process, often involving a “mathematical formula” or assessment of pros and cons.
   Physical: Actions driven by “I” are often external and observable.

God-man emphasizes that while reason and emotion are distinct, our lives are often intertwined by Jeong.

5. The Contrast Between Affection (Jeong) and Love (Sarang)
   God-man further clarifies the distinction between Jeong and Sarang (love).
   Jeong (Affection):
   Unintentional: Jeong arises spontaneously, without conscious intent. One does not decide to “feel affection” for someone; it simply happens.
   Objective: It is an objective experience, not driven by personal will.
   Sarang (Love):
   Intentional: Love is a deliberate, subjective choice. One consciously decides to “love” someone or something.
   Subjective: It is a subjective experience, driven by personal will and conditions.
   Requires Action: Love often necessitates external actions, such as giving gifts or performing rituals like marriage.

Both Jeong and Sarang are distinct, with Jeong being an unbidden emotional connection and Sarang being a conscious, often conditional, choice.

6. The Value of Inner Treasures
   our inner world is our true treasure trove.
   Internal Wealth: The aspirations and visions within our minds, particularly those related to the White Heaven, are immensely valuable and enduring.
   External Impermanence: External possessions like houses and cars are temporary; they decay, rust, and eventually disappear. They also incur maintenance costs.
   Metaphysical Importance: Our inner thoughts and intentions are metaphysical and represent a profound, lasting wealth, unlike the physical, perishable treasures of the external world.

7. The Benefits of Placenta Injections for Skin
   God-man addresses a question about placenta injections for skin beauty.
   Elastin Content: Placenta contains elastin, a component that helps pull and tighten the skin and muscles, preventing sagging. This is why it is considered beneficial for skin.
   Collagen vs. Elastin: While collagen strengthens the fat layer, placenta is particularly rich in elastin.
   Administration: The beneficial components of placenta can be introduced into the body through consumption or injection.
   Caution: While generally not harmful, frequent use is not recommended. while placenta might seem somewhat unsettling, elastin is often deficient in the body, leading to sagging with age.

8. The Significance of God-man’s Advent in the Haein Era
   God-man explains the significance of his arrival in the current era.
   Purpose: His primary purpose is to lead millions to the White Heaven.
   The Haein Era: he has come in the Haein Era, which is the current internet age. This is a time when information is as vast as the ocean, and everyone can witness events simultaneously.
   Distinguishing from the Past: Any claims of the God-man appearing in ancient times, before the advent of widespread communication, are false. Such narratives are often “myths” created by religions, which have excessively embellished simple philosophies.
   Global Transformation: Since his arrival, the world has been undergoing rapid and profound changes, akin to the natural shifts of autumn. These transformations are observable and are being orchestrated by him.

9. The Philosophy of Karma and Reincarnation
   God-man elaborates on the principles of karma and reincarnation, drawing parallels to Buddhist philosophy.
   Form is Emptiness, Emptiness is Form: He explains the concept of “form is emptiness, emptiness is form” (色即是空, 空即是色). This means that material possessions and worldly honors (form) eventually return to nothingness (emptiness) upon death. However, this “emptiness” is not an end but a return to “form” in a new life, representing reincarnation.
   Cycle of Rebirth: What one sows in one life, they reap in the next. If one gives generously, they may be reborn into wealth. Conversely, if one squanders their resources, they may be reborn into poverty.
   No Escaping Consequences: The universe operates with precise justice; there are no shortcuts or ways to avoid the consequences of one’s actions. Even money lost to a friend might be returned in a future life through inheritance.
   Buddhist Principles: This aligns with Buddhist principles like the Three Marks of Existence (impermanence, non-self, suffering). All actions are impermanent (physical), and suffering arises from attachment.
   Beyond Philosophy: While these philosophical teachings are valuable, God-man’s advent offers more than just philosophy; it provides a direct path to the White Heaven for millions.

10. The Phenomenon of Salmon Migration and Original Return
    God-man uses the example of salmon migration to illustrate the concept of Original Return (원시반본).
    Innate Navigation: Salmon hatch in freshwater rivers, migrate to the ocean, and then, against incredible odds, return to their exact birthplace to spawn and die. This demonstrates an innate “navigation system” guiding them back to their origin.
    Human Parallel: Similarly, humans are said to have originated from White Heaven and must eventually return there.
    Challenges to Return: Just as many salmon perish before reaching their destination, many humans face obstacles that prevent their return to the White Heaven.
    Universal Law: This natural law highlights that one reaps what they sow; there is no escaping the consequences of one’s actions. This wisdom has been passed down through generations, emphasizing the importance of good deeds.

11. The Superiority of the Korean People
    God-man asserts the exceptional qualities of the Korean people.
    Global Leadership: Koreans excel in various fields:
    Airline Service: Korean flight attendants and airport services are consistently ranked number one globally for their kindness and efficiency.
    Technical Skills: Koreans have dominated international skill competitions for decades, showcasing unparalleled craftsmanship.
    Intelligence: Korea holds a vast number of patents, indicating high intelligence.
    Ancestral Connection: the ancestors of Koreans were highly enlightened individuals, comparable to Buddha, and are currently awaiting entry into the White Heaven.
    God-man’s Arrival: His arrival is a pivotal moment, as he has appeared outside conventional religious structures to guide humanity.

12. The Nature of Spirit Photography
    God-man discusses the phenomenon of spirit photography, particularly in Japan.
    Japanese Interest: Japanese people have a strong interest in spiritual matters and have developed scientific methods to try and capture spiritual phenomena.
    Mind’s Influence: God-man suggests that the form of one’s mind can sometimes be captured by a camera.
    Skepticism: While the Japanese may claim to photograph spirits, God-man expresses skepticism, stating that spirits are not inherently visible to cameras. He implies that such images might be more akin to photographic art or technical manipulation, rather than genuine captures of spirits.

13. The Role of Salt and Preservatives
    God-man explains the preservative properties of salt and modern preservatives.
    Salt as a Preservative: Salt acts as a preservative by repelling water, which is essential for bacterial growth. This is why ancient mummies were preserved with salt, and fish are salted to prevent spoilage.
    Modern Preservatives: Modern preservatives, like those used for Kim Il Sung’s body, are more advanced and can perfectly preserve a body’s form.
    Health Concerns: However, these chemical preservatives, often found in everyday food, contribute to aging and cancer.
    God-man’s Solution: God-man suggests that his name or picture can solve the problem of food spoilage without harmful preservatives. He demonstrates this with milk that remains unspoiled for years when his name is applied.

14. The Intelligence of Those Reincarnated from Animals
    God-man addresses a question about the intelligence of individuals reincarnated from animals.
    Lower Intelligence: Those who have reincarnated directly from animals generally have lower intelligence.
    Behavioral Traits: Their behavior may still resemble that of animals.
    Occupational Tendencies: They are typically found in manual labor rather than intellectual professions.
    Accumulated Human Experience: Higher intelligence is associated with a longer history of human reincarnation, allowing for greater brain development. Therefore, such individuals are unlikely to engage in sophisticated deception or exploitation, which requires a high level of intellect.

15. The Power of Supporting the Free Meal Program
    God-man discusses the benefits of supporting the free meal program.
    Raising Spiritual Level: Contributing to the free meal program is the fastest way to elevate one’s spiritual level.
    Organizational Impact: A large-scale free meal program, such as one distributing billions of won monthly, would command immense respect and surpass the capabilities of even large corporations or governments.
    Financial Accountability: Funds donated to the free meal program are managed through a religious foundation account, ensuring that they are used exclusively for free meals and are subject to government audits.
    Building the Main Temple: Supporting the construction of the main temple is also crucial for raising one’s spiritual level, as it will spread God-man’s message globally.

16. The Transcendence of Blessings and Nameplates
    God-man explains the profound power of receiving blessings and nameplates from him.
    Overcoming Karma: Regardless of past debts, wrongdoings, or even severe crimes, receiving a blessing and nameplate allows one to transcend these earthly entanglements and go to the White Heaven.
    Legal vs. Spiritual: While individuals are subject to human laws during their lifetime, these laws do not apply after death for those who have received blessings and nameplates.
    Transformation: Even those considered “demons” or “devils” can shed their negative essence and ascend to the White Heaven through blessings and nameplates. Although their behavior might not change immediately in life, their spiritual destiny is secured.
    No License for Wrongdoing: This transcendence does not, however, encourage or permit individuals to commit harmful acts.

17. The Inaccuracy of the Superconductor Theory
    God-man addresses the recent excitement surrounding room-temperature, ambient-pressure superconductors.
    Scientific Implausibility: the theory, while intriguing, is largely impossible in practice. Superconductors typically require extremely low temperatures (e.g., -269 degrees Celsius) to achieve zero electrical resistance.
    Lack of Experimental Verification: Scientists have not yet been able to experimentally verify the claims of room-temperature superconductivity.
    Human Technology vs. Divine Power: God-man distinguishes this as mere human technology, which, even if realized, would be insignificant compared to his divine abilities, such as the creation of unaging milk.
    Market Manipulation: He suggests that the hype around the superconductor theory might be a “happening” or a planned event to manipulate stock prices.
    Ring Test Confirmation: A ring test performed during the lecture confirms that the theory is not feasible.
    Korea’s True Wealth: Korea’s true source of global wealth will come from the unaging milk, not from this superconductor technology.

18. God-man’s Childhood Healing Power
    A witness shares a story about God-man’s childhood healing abilities.
    Healing Through Breastfeeding: When God-man was a young child, women in his village and surrounding areas, who were suffering from illnesses, would breastfeed him. It was believed that by doing so, their ailments would be cured.
    Widespread Reputation: This phenomenon was widely known, and many women experienced complete recovery from chronic diseases after feeding him.
    Personal Connection: The witness, from a village 20 ri (approximately 8 kilometers) away from God-man’s birthplace, recalls hearing these stories from his grandfather.
    Mother’s Burial Site: God-man also mentions that his mother’s original burial site, where he spent much of his childhood, is still visited by his supporters, even though her remains were later moved due to highway construction.

19. Testimonies of God-man’s Miraculous Power
    Several individuals share their personal experiences of God-man’s miraculous power.
    Coffee Pot and Fan Repair: One person recounts how a stuck coffee pot lid and a broken fan were instantly fixed after repeatedly invoking God-man’s name. This demonstrates the practical utility of his blessings in daily life.
    Fingerprint Scanner Fix: Another individual describes how a malfunctioning fingerprint scanner at work began to function perfectly after he silently invoked God-man’s name ten times.
    Lost Smartphone Recovery: The same person also shares an incident where a lost smartphone was found in an unexpected location after he mentally invoked God-man’s name for several minutes. The owner had no recollection of being in that location, making the recovery seem miraculous.
    Severe Burn Healing with Unaging Milk: A mother of a child with autism, who suffered a severe fourth-degree burn, found no relief from conventional medical treatments. However, by applying unaging milk (“Not old Milk”) and mountain ginseng to the wound, the necrotic skin rapidly healed, and new skin grew, leaving only a scar after a month. This was seen as a direct experience of the “dark matter” miracle.
    Fall Prevention and Injury Recovery: An elderly woman, who had undergone knee replacement surgery, experienced a near-fall. By consciously falling sideways and bracing herself with her left arm, she avoided serious injury. Despite immediate shoulder pain, repeatedly invoking God-man’s name as she walked caused the pain to disappear completely. She attributes her resilience to consistently consuming God-man’s unaging milk.

20. The Global Potential of Unaging Milk (“Not old Milk”)
    A newspaper article highlights the immense global potential of God-man’s Unaging Milk (“Not old Milk”).
    Worldwide Impact: Despite being in its early stages, Unaging Milk is already creating a buzz in Korea and has the potential to revolutionize the global market.
    Bin Salman’s Initiative: Saudi Crown Prince Mohammed bin Salman’s offer of $1 billion annually for research into extending human life has brought global attention to the quest for longevity.
    Unaging Milk as the Solution: The article asserts that Unaging Milk is the only viable solution for combating aging and various diseases, surpassing any potential discoveries by scientists or doctors.
    Proven Efficacy: Unaging Milk has been recognized for its effectiveness and its components have been verified by professional research institutions, making it ready for patenting.
    Global Promotion: It is crucial to inform the world, especially Bin Salman, about Unaging Milk to accelerate its global adoption.
    Unparalleled Substance: The article confidently states that no other substance on Earth can rival Unaging Milk’s power.
    Strategic Alliance: Bin Salman’s interest in longevity is seen as a providential alignment with God-man’s Unaging Milk. A partnership between them could lead to unprecedented global economic dominance, eradicate war and hunger, and usher in a terrestrial paradise.
    Unlimited Resource: Unlike oil, which is finite and geographically limited, Unaging Milk can be produced indefinitely with just cows and grass, making it a superior source of wealth.
    God-man’s Image on Currency: The widespread adoption of Unaging Milk could lead to God-man’s image appearing on currencies worldwide, enhancing Korea’s global image and economic power. This would also have the added benefit of sterilizing money, which is typically laden with germs.
    Call to Action: Bin Salman is urged to meet with God-man to secure this opportunity, as timing is critical. God-man’s conditions are met, and the door is open for this transformati