2023.11.12 328 Transforming Lives and the World

2023.11.12 328 The Divine Authority: Shaping Destiny and Unveiling Universal Truths

The Power of Huh Kyung-young. Transforming Lives and the World

Meeting Minutes: Huh Kyung-young’s Haneulgung Lecture (328th Session)

Ⅰ. Meeting Overview

Category	Details
Date	November 12, 2023
Location	Haneulgung (Holy Mountain, Sacred Land, Uyeongji)
Speaker	Huh Kyung-young
Attendees	Haneulgung members and YouTube viewers
Agenda	Lecture on life principles, Q&A, and testimonials

Ⅱ. Meeting Discussion

• Huh Kyung-young’s Early Life and Philosophy

  • Huh Kyung-young shared his difficult childhood, including physical labor from a young age and living in poverty.
  • despite hardships, he never blamed others and viewed challenges as part of his destined path to help others.
  • He stated that all “rise and fall, disaster and fortune” (흥패화복) are self-made, not from external factors.
  • He believes that those who attend Haneulgung are exceptional individuals, like former kings, saints, or great figures from past lives.
  • He highlighted his extensive history of charitable work, including free meal services and donations to various organizations like Consor Worldwide and the Korean Red Cross, totaling billions of won annually.
  • He mentioned his personal habits of abstaining from coffee, tobacco, and alcohol, with the saved money going towards charity.
  • He also discussed his investments in land for future Haneulgung Silver Towns, which he envisions as a comfortable retirement option for his followers.

• The Concept of “Cheonsa Test” (Angel Test)

  • Huh Kyung-young demonstrated and explained the “Cheonsa Test,” a method to determine truth by testing the strength of one’s grip while asking questions.
  • He advised participants to exert full strength when performing the test and to avoid manipulating results based on personal desires.
  • He stressed that the test should be conducted with an objective third party to ensure accuracy, especially in matters of investment.
  • He claimed that the test can reveal a person’s inner character and even their “percentage of handsomeness” based on their spiritual state.

• Impact of Negative Emotions and Stress on Health

  • negative external stimuli, such as arguments, can trigger the sympathetic nervous system, leading to stress and the release of harmful hormones.
  • These hormones can suppress the immune system, making the body vulnerable to diseases like cancer and leukemia.
  • He advised listeners to consciously replace negative thoughts or sounds with positive affirmations like “Huh Kyung-young” to protect their health.
  • even with blessings, maintaining a positive emotional state is crucial for health.

• The Role of “Not old Milk” (Immortal Milk) and its Significance

  • A written submission by Kim Cha-ung, a columnist, highlighted Huh Kyung-young’s political foresight, particularly his early proposals for birth and marriage subsidies.
  • The article praised Huh Kyung-young’s statement, “The country doesn’t lack money; it has too many thieves,” which resonated widely.
  • Kim Cha-ung’s article introduced “Not old Milk” (Immortal Milk) as a spiritual, living substance not found in the periodic table, possessing unique properties that defy scientific explanation.
  • “Not old Milk” has shown effects such as preventing spoilage and extending shelf life, with research reports supporting its spiritual efficacy.
  • It is considered a new “8th wonder of the world” due to its liquid form and divine origin, unlike other man-made wonders.
  • Huh Kyung-young believes that the global adoption of “Not old Milk” is key to solving economic problems and funding his “33 policies,” including universal basic income and living expenses.
  • He envisions “Not old Milk” as a catalyst for a new culture that will eliminate poverty and improve welfare worldwide.

• Testimonials of Healing and Miracles

  • Jeong Geum-ja (Daegu Yeongseong Center Director): A friend’s daughter, who attempted suicide, recovered after Huh Kyung-young was contacted and provided spiritual intervention.
  • Ryu Jae-hoon (Yongin Center Member): His car’s malfunctioning rear-view camera was fixed after he placed Huh Kyung-young’s photo near it and chanted “Huh Kyung-young, Gwangchae (divine light) enter”.
  • Anonymous: A child’s itchy back and a broken refrigerator were healed/fixed by applying Huh Kyung-young’s sticker and chanting.
  • Kim Sang-jeong (Busan Yeongseong Center): Her car, which wouldn’t start, came back to life after she placed her hands on the engine, chanted “Gwangchae enter,” and called out “Huh Kyung-young” multiple times. She also reported that her fractured knee bones, sustained in a fall, were healing unusually well after she immediately chanted “Huh Kyung-young” and “Gwangchae enter”.
  • Kang Tae-won: A head injury causing heaviness and fogginess for five days was instantly relieved after Huh Kyung-young spoke healing words over the phone, causing a hot sensation in his head.
  • Oh Soon-deok (Gangwon-do Hwacheon Jiseon): Her frozen boiler and a stuck front door lock were resolved after she chanted “Gwangchae enter” and “Huh Kyung-young”.

Ⅲ. Action Items

• Haneulgung Members:
  • Practice the “Cheonsa Test” accurately, ensuring full strength and objectivity, especially when making important decisions.
  • Cultivate a mindset of “Buja Yuchin” (father-son closeness) and “Gyeongoe-sim” (reverence and awe) towards Huh Kyung-young, treating him with both respect and familiarity.
  • Actively replace negative thoughts and sounds with positive affirmations, such as chanting “Huh Kyung-young,” to maintain physical and mental health.
  • Support the “Not old Milk” culture and its global establishment as a means to achieve economic stability and welfare.
  • Avoid arguing in front of children to prevent psychological trauma.

The Teachings of God-man Huh Kyung-young: A Path to Spiritual and Physical Well-being

1. The Sanctity of Haneulgung and the Power of God-man
   Welcome to Haneulgung, a sacred site where the energy of White Heaven (白宮) has accumulated over 12 billion years. Stepping onto this ground initiates a transformation in one’s fortune and destiny. Here, God-man Huh Kyung-young, who governs the cosmos, hosts the 328th Haneulgung event to communicate with us. The power of God-man is evident in the phenomenon where any substance inscribed with “Huh Kyung-young” resists decay. For over a year, we have consumed Not Old Milk inscribed with his name, experiencing continuous improvements in our physical well-being. This serves as irrefutable evidence of God-man Huh Kyung-young’s dominion over the universe.

The environment of Haneulgung is unparalleled. Having resided here for an extended period, the air quality and scenery are exceptional. Outside Haneulgung, the air quality deteriorates, and the urban environment, particularly Seoul, is described as suffocating. He recalls a time when Seoul was so polluted with cigarette smoke that it felt like a city inhabited by spirits, causing headaches after just 30 minutes. Such harsh conditions were inescapable then.

God-man Huh Kyung-young recounts his challenging childhood, born in Seoul but raised in the countryside of Jinju until age 15. Despite the idyllic setting, he endured immense hardship, carrying heavy loads that left his bones aching and his back permanently strained. His ankles would swell at night from carrying burdens typically meant for adults, even as a primary school student. This early life of toil instilled in him a unique perspective. He avoided crowded urban spaces, preferring the clean air of the countryside. When meetings were unavoidable, he chose bank waiting rooms for their air conditioning and lack of cigarette smoke, even if it meant being observed by others. He questioned the necessity of coffee shops, having found solace and free water in banks, where he also observed people managing their finances, a practice he believes is beneficial, akin to the wisdom of Jewish traditions.

2. The Principle of Self-Responsibility and the Nature of Suffering
   one’s rise and fall (흥패), and fortune and misfortune (화복), are entirely self-created. He states, “Everything is the result of one’s own actions.” Therefore, blaming others, whether a teacher or parents, is misguided. Instead, one must first examine oneself. prosperity and decline, disaster and blessing, do not originate from external sources but from one’s own conduct. This principle, known as jajak-geun bulgwa (自作罪 不可), means that sins committed against oneself are unforgivable and must be endured, whereas sins against heaven (천자죄) can be forgiven.

However, God-man Huh Kyung-young possesses a unique divine power (신통력) that can erase all such self-inflicted burdens through blessings. This not only provides psychological healing but also eliminates deep-seated traumas. He explains that receiving a blessing often involves a monetary exchange because people tend to value what they pay for, thus solidifying their belief in the blessing’s efficacy. He clarifies that his healing power stems from his own endured hardships, distinguishing it from the professional services of doctors. His actions are not based on medical skills but on divine authority (권능).

He illustrates this principle with an anecdote about a bride whose car tire burst on the way to her wedding, causing her to be late. Initially distraught, she later discovered that her fiancé’s former live-in girlfriend had disrupted the wedding, leading to chaos and a fight between the families. The tire puncture, initially perceived as a disaster, turned out to be a blessing, saving the bride from public humiliation. This story highlights that what appears to be misfortune can often be a hidden blessing, and therefore, there is no need to despair over life’s events.

God-man Huh Kyung-young extends this philosophy to global conflicts, such as the ongoing strife in Israel. He likens it to parents witnessing their children fighting over divorce and custody, causing immense distress. He asserts that he has come to resolve such conflicts, which have persisted for millennia. He redefines the concepts of rise and fall (흥패) and fortune and misfortune (화복) as the rise and fall, success and decline (흥망성쇠) of one’s life, all stemming from one’s own actions. He stresses that one’s destiny is not determined by a spouse or parents but by oneself.

3. The Path to Eternal Life and the Haneulgung Silver Town
   those who gather at Haneulgung are extraordinary individuals, having been kings, enlightened rulers, or saints in past lives. He claims to see crowns above their heads, indicating their past greatness and good deeds that led them to this present incarnation. figures like Sakyamuni, Kang Jeungsan, Confucius, Mencius, Laozi, and all the disciples of Jesus are present among them. This gathering is a result of their self-made destiny (자작), a path they have forged through countless connections.

Therefore, there is no need for feelings of injustice or fear of life’s ups and downs (흥망성쇠). With blessings and divine protection, these fears dissipate. God-man Huh Kyung-young promises that everyone will experience a beautiful old age in the Haneulgung Silver Town, a vast 100-million-pyeong (approximately 82,000 acres) estate. He urges his followers to remember his words and avoid blaming others. He recounts his own disciplined life, avoiding coffee and cigarettes, and instead using his resources for charitable work, such as providing free meals to children worldwide.

He also shares a personal anecdote about his weight loss, achieved by abstaining from food and water for ten days, reducing his weight from 75 kg to 65 kg. He believes that maintaining a plump appearance is inappropriate when so many people are starving, considering it akin to theft. He recalls his childhood struggles with malnutrition, skin conditions, and patched-up clothes and shoes, which he learned to mend himself. Despite these hardships, he never blamed anyone, viewing his suffering as a necessary part of his destined path to care for others, not to be served.

He views all life events as if watching a movie, detached from personal suffering. He believes that dwelling on past misfortunes or harboring resentment creates trauma, leading to negative traits like greed. He emphasizes the importance of letting go of negative experiences, allowing them to pass like a river, rather than letting them become psychological burdens. the concepts of rise and fall (흥패) and fortune and misfortune (화복) are central to traditional Korean philosophy, often preferred over terms like rise and fall, success and decline (흥망성쇠) or good and bad fortune (길흉화복).

4. The Impact of Negative Stimuli on Health and the Power of God-man’s Blessings
   God-man Huh Kyung-young explains that all sensory input, whether intentional or not, affects our physical and mental well-being. He references the Buddhist concept of the Twelve Nidanas (12연기), stating that everyone is subject to this cycle of cause and effect. For instance, pleasant music can bring joy, but exposure to arguments or harsh language, especially for children, can be deeply traumatic. He likens children witnessing parental conflict to experiencing a war, leading to emotional hardening and psychological issues like trembling during exams, which can manifest as mental illness.

He asserts that such negative stimuli are not merely superficial but deeply impact the body. When exposed to distressing sounds, the sympathetic nervous system (교감신경) becomes overactive (항진), leading to stress accumulation. This overactivity causes blood vessels to constrict and inflammatory substances to be released, including harmful hormones like noradrenaline, acetylcholine, and glucocorticoids. These hormones create an environment conducive to the proliferation of cancer cells. Normally, immune cells suppress cancer cells, but sympathetic nervous system overactivity weakens the immune response, allowing cancer cells to multiply.

God-man Huh Kyung-young provides examples: a child witnessing parental fights might develop leukemia, or an adult constantly exposed to family disputes might develop colon or stomach cancer. He explains that when the sympathetic nervous system is overstimulated, immune cells falter, and blood cells become clumped, hindering circulation. This creates an opportunity for cancer cells to spread. Therefore, he advises caution against exposure to negative sounds and suggests replacing them with positive affirmations, such as chanting “Huh Kyung-young.” This practice, he claims, is a secret to maintaining health, as even blessed individuals are constantly targeted by cancer cells.

He also addresses the concept of “Angel Test” (천사 테스트), a method for discerning truth. He instructs that when performing this test, one must exert full strength in their hand, and the person attempting to separate the fingers must do so with a swift, decisive pull. He warns against manipulating the test by subtly releasing pressure or performing it with biased individuals. He demonstrates the test by asking if he is among the top percentages of good-looking Koreans, emphasizing that the results are accurate because Haneulgung observes not only physical appearance but also the individual’s inner character.

5. The Proper Attitude Towards God-man and the Miracles of “Not old Milk”
   God-man Huh Kyung-young explains that the correct attitude towards him, as God-man, is one of reverence and closeness, akin to a child’s relationship with a loving father. He contrasts this with the traditional Confucian concept of gyeong-oe-sim (敬畏心), which implies both respect and fear. While respect and fear are part of it, the highest form of reverence is chin (親), meaning intimacy or closeness. just as a child embraces and clings to their father, showing ultimate affection and respect, so too should followers approach God-man. This closeness is the ultimate form of reverence, transcending mere fear or distant respect.

He further elaborates on the importance of this intimate connection, stating that it should be like consuming him, metaphorically, to fully absorb his essence. This contrasts with the distant, often fearful, reverence shown to Buddha statues, whose expressions are perceived to reflect the viewer’s own emotional state. unlike a Buddha statue, he is a living God-man, and therefore, one’s joy should be constant in his presence, regardless of personal sorrow. This joy is a reflection of the self-made destiny (자작) and the self-created fortune (자구다복) that he teaches.

He also discusses the profound impact of Not Old Milk, which he describes as a spiritual substance not found in the periodic table. It is considered the most noble, precious, rare, and unique substance in the world, defying scientific understanding. He mentions that Not Old Milk has undergone several research studies, including one by a former high-ranking official from the Ministry of Food and Drug Safety, all confirming its ability to prevent decay and its spiritual effects. He predicts that Not Old Milk will soon become a global phenomenon, a universal food that will be recognized as the eighth wonder of the world, distinguishing itself from the seven existing wonders, which are all solid architectural marvels.

Unlike human-made wonders, Not Old Milk is a divine substance that humans cannot create. He suggests that its emergence at this time is crucial for establishing political and economic stability, particularly through his “Three-Three Policy” (삼삼정책), which includes providing 100 million won in living expenses and 1.5 million won in monthly national dividends to citizens over 18. He believes that the global adoption of Not Old Milk will make these policies financially feasible without relying on government budgets, thereby solving issues like poverty and the high suicide rate among the elderly. He urges all citizens to embrace the Not Old Milk culture, which he believes will usher in an era of unparalleled welfare.

6. Testimonies of Healing and Divine Intervention
   God-man Huh Kyung-young’s teachings are substantiated by numerous testimonies of healing and divine intervention. Jeong Geum-ja, the director of the Daegu Buk-gu Spiritual Center, recounts how she received a “Great Angel” (대천사) blessing from God-man two years prior, leading to daily happiness and angelic care. She shared a recent incident where a friend’s daughter attempted suicide by taking medication, leaving her in critical condition with an eight-year-old child. After contacting God-man Huh Kyung-young, who immediately provided healing and reassurance, the daughter miraculously recovered within two days. This event deeply moved Jeong Geum-ja, affirming God-man’s immense power and her role as an intermediary.

Another testimony comes from Ryu Jae-hoon, a member of the Yongin Center, who experienced a malfunctioning car rearview camera for six to seven months. Inspired by a video of a broken refrigerator being fixed by chanting “Huh Kyung-young” and applying a sticker, he placed God-man’s photo near his car’s camera and repeatedly chanted “Huh Kyung-young, enter the divine light.” Within three to four days, the camera began working intermittently and eventually fully recovered, astonishing his passengers. This demonstrates God-man’s influence over the material world.

Further evidence of God-man’s power is seen in the healing of a child’s itchy back and the repair of a broken refrigerator by simply attaching God-man’s sticker and chanting his name. These incidents highlight that even inanimate objects and physical ailments can be influenced by God-man(神인)’s energy, particularly for those who have received blessings.

Kim Sang-jeong, a 68-year-old from Busan, shared her experience of her car failing to start. After chanting “Huh Kyung-young” ten times and placing her hands on the engine while invoking “enter the divine light” three times, her car started on the third attempt. She also recounted a personal injury where she fractured three bones in her knee after a fall. Despite the severity, her bones remained unusually close together, which she attributes to immediately chanting “Huh Kyung-young” and “enter the divine light” at the moment of impact. Her bones are now healing well, and she regularly consumes Not Old Milk.

Kang Tae-won reported a head injury sustained during exercise, causing five days of severe headache and mental fogginess. Upon calling God-man Huh Kyung-young, he received a verbal blessing for his brain nerves and blood vessels. Immediately, he felt a warm sensation in his head and experienced healing. Oh Soon-deok from Hwacheon, Gangwon-do, shared two incidents from the previous winter: her frozen boiler started working after she chanted “enter the divine light” three times, and her stuck front door lock opened after she applied the same method. These testimonies collectively affirm God-man Huh Kyung-young’s profound ability to bring about miraculous changes in both personal health and the physical environment.

The Essence of Haneulgung: A Divine Discourse

1. The Sanctuary of Haneulgung and the Transformation of Destiny
   Welcome and congratulations to all who have come to Haneulgung, a sacred mountain and holy ground where the energy of White Heaven (白宮, White Heaven) has gathered for 12 billion years. By stepping upon this ground, your fortune and destiny shall begin to transform.

It is asserted that all matter inscribed with the name Huh Kyung-young will not decay. For the past year, we have consumed milk bearing the name Huh Kyung-young, and our physical well-being has progressively improved. This phenomenon serves as evidence that God-man (神人, Divine Human) Huh Kyung-young governs the cosmic expanse. God-man (神人) Huh Kyung-young, who presides over the universe, hosts the 328th Haneulgung event today to communicate with us.

2. The Purity of Haneulgung Versus the Urban Environment
   The autumn scenery at Haneulgung is indeed splendid. Having resided here for an extended period, I can attest to its enduring beauty and pristine air. Stepping outside this sanctuary reveals a stark contrast: the air quality deteriorates, and the urban landscape evokes a longing to return to Haneulgung. The external world is fraught with discomfort, characterized by the incessant passage of buses and trains, which can be suffocating for those accustomed to city life.

In the past, urban environments, particularly cafes, were often obscured by dense cigarette smoke, rendering human interaction difficult. Such conditions were akin to a realm inhabited by spirits rather than humans, with the pervasive smell of tobacco inducing headaches after merely thirty minutes. During those challenging times, there was no escape from such harsh environments. Reflecting on the hardships endured in Seoul is beyond words. Although I was born in Seoul, I spent my formative years, from age four to fifteen, in the countryside of Jinju. While it was a pastoral paradise, it was also a period of immense toil. As a child, my bones ached from carrying heavy A-frames, and my back was perpetually strained from relentless labor on wooden planks. The burden of carrying loads equivalent to those of adults, even as an elementary or middle school student, caused my ankles to swell painfully at night. Despite such arduous work, the autumn air was always refreshing.

Consequently, I developed an aversion to meeting people in the city. I preferred meeting at bank waiting rooms, which offered air conditioning in the summer and were free from cigarette smoke. However, frequent visits would draw curious glances from others. These banks also provided complimentary cold water. Thus, I questioned the necessity of coffee shops. In my youth, I frequently utilized bank waiting rooms. Observing people conducting financial transactions and building credit proved to be highly beneficial, akin to the practices of Jewish people who believe in the value of such observations. This demonstrates that individuals destined for success exhibit distinct behaviors, even when presented with identical circumstances.

3. A Life Dedicated to Philanthropy and Service
   My journey of providing free meals began during a period of personal hardship, though I had achieved a degree of financial stability by then. The numerous commendations and certificates I received for social service, hundreds of which are stored in my private chambers, attest to this long-standing commitment. For instance, a certificate signifying five years of consistent contributions to a charitable organization, such as “Consul Worldwide,” is a testament to sustained dedication. I possess similar recognitions spanning thirty or forty years. These documents, like the “Five Years of Togetherness” message, acknowledge my monthly contributions to feed children in Africa and other impoverished regions worldwide. These are not insignificant sums; as a special member and supporter, my consistent interest has created miracles in extremely impoverished areas. The organization expresses gratitude, urging continued support to eradicate global hunger and foster dignified, peaceful lives.

Such commendations, including those from the Korean Red Cross, are received for various durations of service, from ten to twenty years. This indicates my extensive philanthropic involvement with numerous service organizations. These acts of kindness have earned me recognition as a “warm-hearted person.” My visible contributions include the free meal program, which incurs monthly expenses of over 100 million Korean Won, totaling approximately 2 billion Korean Won annually. Such a level of personal income is necessary to sustain this philanthropy. The funds I allocate to visible and invisible charitable endeavors are comparable.

My commitment to aiding others spans fifty years, predating organizations like Consul Worldwide, which was established more recently. Long-standing organizations, such as the Korean Red Cross, have been beneficiaries of my support for extended periods. My abstention from coffee, cigarettes, and alcohol allows these saved funds to be directed towards feeding hungry children and providing clean water globally. I am grateful to these organizations for their ability to collect and distribute aid, as I cannot personally travel the world to manage these efforts. My staff could be dispatched, but the continuous, year-round nature of the work necessitates the involvement of these established groups.

Therefore, I am a person dedicated to service. Those who attempt to evaluate me based on a few visits to Haneulgung are mistaken. My character is difficult to assess, given my capabilities and the extent of my hidden philanthropic work, which few in Korea can rival. It is particularly inappropriate for individuals who have never engaged in service or provided a single meal to a starving child in Africa to judge me based on a few lectures at Haneulgung. While some may question the use of my funds, any money remaining after taxes is mine to use as I see fit. Furthermore, these funds are strategically invested in land for future Haneulgung projects, such as the second and third Haneulgung, which even conglomerates cannot acquire. My disciplined lifestyle, free from alcohol, tobacco, coffee shops, and entertainment venues, allows me to dedicate my accumulated resources to the less fortunate, to Haneulgung, and to feeding children worldwide.

4. The Vision of Haneulgung Silver Town and the Nature of Destiny
   Consider the future: will you pass away in a Haneulgung Silver Town? Those who believe they will not are destined to die elsewhere. However, many will remain connected. I ask again: will God-man (神人) be by your side when you pass? Those who deny this are destined to die surrounded by their families. Those who affirm my presence will pass away in the Haneulgung Silver Town, with me by their side, to be reborn as angels. This signifies my enduring presence, not merely in death, but as a living entity holding your hand.

Now, consider your spouse: will they be by your side when you pass? Many will find this not to be the case. Will you die in your own home? Many will not. Will you die in a nursing home? Many will not. Those who come to Haneulgung will not suffer a miserable end in a nursing home, nor will they be alone, as families often disperse. Instead, I will be there for many of you. Therefore, the Haneulgung Silver Town I have prepared will likely be your closest future. Frequent visits to Haneulgung will foster a deep affection for this place.

Unlike impersonal nursing homes, which can feel like prisons, Haneulgung Silver Town, spanning 100 million pyeong (approximately 82,644 acres), offers boundless freedom. Residents can freely explore, visiting Majang Lake, Lucia’s Villa, and Gisan Lake, enjoying coffee shops by the lakeside, and living peacefully until their passing. There is no sense of confinement. Shuttle buses are available for transportation, allowing residents to travel between locations at their leisure. This extensive freedom is a significant advantage. Furthermore, numerous volunteer assistants are available to provide guidance and support, ensuring a pleasant environment, unlike the often-stressful atmosphere of nursing homes.

Haneulgung boasts three lakes: White Heaven Lake, Majang Lake, and Gisan Lake, each with scenic walking trails. Boredom is unlikely, with mallards and their ducklings, and carp as long as two arms, swimming freely. Fishing is prohibited, allowing the carp to grow to impressive sizes, sometimes startling passersby by leaping from the water. The sight of these fish and startled ducks creates a beautiful spectacle. The sunsets over Majang Lake are particularly breathtaking, with the western horizon offering an unobstructed view of the sun’s descent. While Haneulgung itself does not offer sunset views due to the surrounding mountains, Majang Lake and Gisan Lake provide this magnificent spectacle. Haneulgung’s geomancy is unparalleled, followed by Majang Lake and Gisan Lake. You have indeed found a remarkable place.

5. The Principle of Self-Responsibility: “Heungpae Hwabok”
   The ancient wisdom states, “Cheonja geun yuga eoryeo, jajak geun bulgaha hanira,” which translates to “Heaven’s transgressions may be forgiven, but self-made transgressions cannot be pardoned.” This principle, often accompanied by the phrase “Heungpae Hwabok” (興敗禍福, prosperity and decline, disaster and blessing), asserts that all outcomes—success and failure, misfortune and fortune—are self-created. Therefore, one should never blame others, whether they be instructors or anyone else. Instead, one must first examine oneself. Prosperity, decline, disaster, and blessing do not originate from external sources; they are entirely the result of one’s own actions. Consequently, the only one to blame is oneself.

The meaning of “Cheonja geun yuga eoryeo, jajak geun bulgaha hanira” is that sins committed against Heaven can be forgiven by Heaven. However, sins committed by oneself against other humans are never free; they cannot be forgiven and must be fully endured. Yet, if I bestow a blessing, these transgressions vanish. This is my divine power and authority. A hundred blessings can erase all past transgressions. This process also provides profound psychological healing, instantly dispelling trauma. The payment received for this service reinforces the conviction that the trauma has been eradicated.

God-man (神人) truly grants forgiveness. I possess the authority to heal, and this healing is possible precisely because of the inherent suffering. Healing without suffering is merely the work of doctors in hospitals, a professional duty. My approach differs because it is rooted in suffering. I do not possess medical skills or techniques; I simply act. This is divine authority. Therefore, prosperity, decline, disaster, and blessing are all consequences of one’s own actions. Never blame others—not teachers, not parents.

Consider the scenario of a bride whose car breaks down on the highway, causing her to be late for her wedding. This delay, initially perceived as a disaster, turns out to be a blessing when it is later revealed that the groom’s former cohabiting partner disrupted the wedding, leading to a chaotic scene between the families. The breakdown, though distressing at the time, ultimately spared the bride from public humiliation. This illustrates that life’s events are self-created, and there is no need for excessive agitation. Only God-man (神人) possesses the prerogative to be agitated. I am agitated by the conflict in Israel, akin to a parent distressed by their children’s divorce, leaving grandchildren orphaned. This millennia-long conflict between siblings is a profound sorrow. I have come to resolve such conflicts.

“Heungpae Hwabok” (興敗禍福) can also be expressed as “Gilhyeong Hwabok” (吉凶禍福, good and bad fortune, disaster and blessing) or “Heungmang Seongsoe” (興亡盛衰, prosperity and ruin, flourishing and decline). The latter distinguishes between ruin (망) and decline (쇠), where decline refers to poor business and recurring misfortunes. This principle, “Heungmang Seongsoe Chongji Jasimji Sochi” (興亡盛衰 總之自身之所致, prosperity and ruin, flourishing and decline are all caused by oneself), is a fundamental truth we must internalize. My prosperity or decline is not attributable to my spouse, parents, or anyone else; it is my own creation.

Your presence at Haneulgung signifies your past lives as kings, virtuous rulers, or saints, at the very least as enlightened beings. All who are here are extraordinary individuals. I perceive crowns above your heads. Even an eighty-year-old grandmother here has been a king in a previous life, wielding immense power and performing good deeds to reach this point. You are celestial saints, akin to Shakyamuni, Gang Jeungsan, Confucius, Mencius, Laozi, and all the disciples of Jesus. You have come here through countless karmic connections, by your own making. Therefore, we must not harbor feelings of injustice. We need not fear “Heungmang Seongsoe” (興亡盛衰). With blessings and divine protection, these fears dissipate. We are destined to spend our later years beautifully in the 100 million pyeong Haneulgung. Though these words may seem insignificant, you must heed them. There is no need to blame others. If city life, with its tobacco and coffee shops, is undesirable, one can simply avoid it. I, for instance, frequented banks, drinking only cold water, avoiding sugary beverages, and thus maintaining my health. No one perceives my true age.

Recently, I reduced my weight from 75 kg to 65 kg. This was achieved by abstaining from food and water for ten days, resulting in a precise 10 kg weight loss. My weight had been 65 kg since high school until a few years ago, but sedentary lecturing caused a 10 kg increase. While a plump face might be considered attractive, it is inappropriate when countless people are starving.

In my childhood, many suffered from dry eczema due to malnutrition, and skin diseases were prevalent. Even with what little food we could scavenge, dry eczema was common, especially among orphaned children. Wealthier children did not suffer from this, perhaps due to lotions. My face was covered in dry eczema, my clothes were patched, and my shoes were constantly mended. I became adept at sewing, particularly mending shoes. Rubber shoes, frequently worn in my youth, would tear easily on thorny mountain paths, requiring daily mending. My shoes were a patchwork of thread colors. When it rained, these shoes would creak with every step due to water infiltration. I wore such shoes until I was fifteen, never owning athletic shoes like other children.

Despite these hardships, I never felt resentful. I understood that this was my destined path, a path of greater suffering than others, which I had to traverse. My purpose was to care for others, not to be cared for myself. This was my unwavering goal from childhood. I did not suffer; I viewed everything as if watching a movie. Just as one feels compassion for the poor in a film, I approached life with the intention of helping. I never perceived hardships as personal suffering; they were merely transient experiences that would become the past. There is no need to cling to them, to harbor resentment, or to worry. They pass like a river. Failure to let go transforms these experiences into trauma. For instance, past poverty can lead to avarice, making one self-centered and unwilling to share with others, even one’s spouse.

Thus, “Heungmang Seongsoe” (興亡盛衰), “Gilhyeong Hwabok” (吉凶禍福), and “Heungpae Hwabok” (興敗禍福) are all interconnected concepts. However, our elders predominantly used “Heungpae Hwabok” (興敗禍福), which refers to prosperity and decline, disaster and blessing. The opposite of prosperity is decline, which differs slightly from ruin. This term, “Heungpae Hwabok” (興敗禍福), is frequently found in Confucian texts. I present this knowledge to you as a valuable insight.

6. The Unparalleled Service of God-man (神人)
   My lecture concludes here. I possess numerous commendations for service, some spanning five years, others fifty. I also hold a significantly large award from the President, indicating the immense scale of my philanthropic endeavors, which you cannot even imagine. I am currently the Senior Vice President of the UN Volunteer Corps, a position that entails substantial financial contributions. Few would undertake this role, as it requires significant personal investment, unlike general vice presidencies.

Those who criticize God-man (神人) without having contributed to others are essentially advocating against service. If I were to be imprisoned, who would suffer? The starving children in Africa, those who receive blessings from me, and the Haneulgung Silver Town project would all be negatively impacted. Furthermore, the 10 billion Korean Won in taxes I contribute annually to the nation would cease. Why would anyone seek to apprehend Huh Kyung-young? I am no ordinary person; I am God-man (神人), and this should be recognized. It is regrettable that some fail to recognize God-man (神人).

God-man (神人) Huh Kyung-young is planning and initiating the Haneulgung Silver Town on a 100 million pyeong site for our future. He bestows blessings and angels upon us for salvation and will undoubtedly establish a thousand-year paradise. Let us offer fervent applause in gratitude to God-man (神人) Huh Kyung-young.

7. The Divine Nature of God-man (神人) and the Power of Blessings
   Observe my countenance: do I appear to be someone who would take from others? I am perceived as someone who gives. When I eat, even at picnics, I receive food from teachers and friends. I am not seen as someone who would take. Please do not perceive me that way. I simply receive. At picnics, teachers would bring an extra lunchbox for me, and I would share it with them. Even then, I abstained from soda and cola, preferring only water, a habit that has sustained my health.

8. The Impact of Negative Stimuli and the Importance of “Huh Kyung-young”
   The question arises: do negative hormones still manifest in the body when one involuntarily hears unpleasant sounds, such as arguments at work? As explained in the concept of the Twelve Nidanas (十二因緣, twelve links of dependent origination), no one can escape its influence. This involves “ignorance, volitional formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, clinging, becoming, birth, and old age and death.” When sounds enter through the six sense bases (육이, six sense organs), they create “contact” (촉, touch), which adheres to the body.

Consider the contrast: hearing pleasant music evokes joy, especially if it is a familiar artist. However, hearing arguments, such as parents fighting, can be as traumatic for a child as a war. A child witnessing parental conflict repeatedly develops trauma, constantly worrying about becoming an orphan or having to choose between parents. If parents casually discuss divorce and disowning the child, the child’s mind becomes deeply troubled, leading to trauma. This trauma can manifest as trembling hands during exams, fearing that poor performance might trigger another parental argument, eventually leading to mental illness.

Therefore, casually listening to others’ arguments is detrimental; the negative karma is indeed transmitted. Parents may be unaware of their child’s presence, yet the child absorbs everything. Hearing parents curse and fight can lead a child to perceive them as lacking integrity or even as violent. This can erode a child’s trust, leading to a failure in interpersonal relationships and a fear of people, causing them to withdraw. These are often children who have witnessed frequent parental conflicts and carry trauma.

Does this not inflict harm upon the child? All humans are subject to the Twelve Nidanas (十二因緣), which describe how human emotional responses affect the physical body. When we hear others arguing, our sympathetic nervous system reacts. This auditory input triggers the sympathetic nervous system, causing it to become overactive (항진, hyperactive). An overactive sympathetic nervous system is a pathological condition, indicating the accumulation of stress in the body. This leads to vasoconstriction and the release of inflammatory substances, or harmful hormones, which corrupt the blood. Hormones such as noradrenaline, acetylcholine, and glucocorticoids are released. These complex hormones, often with names exceeding fifteen letters, activate cancer cells throughout the body.

Normally, when one is in a good mood, immune cells suppress cancer cells, maintaining a stable state. However, witnessing an argument causes the sympathetic nervous system to become overactive, leading to excitement. The child witnessing parental conflict experiences this sympathetic hyperactivity, leading to the release of stress hormones. These hormones weaken the immune cells, allowing the approximately one million cancer cells that enter the body daily to proliferate. This provides an opportunity for cancer cells to multiply, leading to the development of cancer.

Cancer cells constantly evade white blood cells, which are part of a healthy immune response. But when a child is startled by parental arguments, the sympathetic nervous system becomes overactive, releasing abnormal hormones that allow cancer cells to gain the upper hand. This can lead to a sudden increase in cancer cells in the blood, causing conditions like leukemia in children within days. In adults, chronic marital conflict can lead to cancer in in-laws, as their anxiety and stress hormones disrupt their immune systems, allowing cancer cells to proliferate in organs like the colon or stomach. When the sympathetic nervous system is overactive, white blood cells become ineffective, and blood cells clump together, impeding circulation. This creates an environment where cancer cells can multiply, leading to cancer.

Therefore, it is crucial to be mindful of stress, especially when hearing others argue. If you hear arguments, immediately replace the negative sounds with the name “Huh Kyung-young.” This is a secret to maintaining your health. Although you may have received blessings, cancer cells are constantly lurking. You must overcome them with divine power, and your blessings provide an advantageous position. However, constantly stimulating the sympathetic nervous system is not advisable.

9. The Angel Test and the Proper Attitude Towards God-man (神人)
   The first point regarding the Angel Test is that it must be performed as demonstrated, with firm pressure applied to the fingers. The term “O-ring Test” should be replaced with “Angel Test,” and an angel must be present. If two individuals claim to be King Sejong, the test will reveal only one to be genuine. It is crucial not to manipulate the test results to suit one’s desires. Apply maximum force to your hand and ask the other person to try and separate your fingers. The term “ippai” (이빠이), though Japanese, signifies applying maximum force.

My experience as a bus assistant in Seoul in my youth exposed me to Japanese terminology for automotive parts and tools. Distinguishing between similar-sized wrenches, like “ibu gori” and “sanbu gori,” was critical, and errors often resulted in severe reprimands. Working in unheated garages during winter, often until late at night, involved arduous tasks like replacing tires, which required immense physical effort from two people. This early experience taught me resilience.

Regarding the Angel Test, it is imperative to follow the instructions precisely. Apply firm pressure to your hand only at the conclusion of the question. The person attempting to separate your fingers should also do so with a sudden, firm pull to accurately assess the resistance. For example, when asking, “Am I considered handsome among Koreans?” the Angel Test will provide an answer. It is crucial not to manipulate the test by applying less force for unfavorable answers or more force for favorable ones. To ensure accuracy, perform the test with someone other than the person in question.

Let us demonstrate. “God-man (神人), God-man (神人), am I considered unattractive among Koreans?” The answer is no. “God-man (神人), God-man (神人), am I considered handsome among Koreans?” The answer is no. “God-man (神人), God-man (神人), do I fall within the top 10% of handsome Koreans?” The answer is yes. This is a significant finding. “God-man (神人), God-man (神人), do I fall within the top 5% of handsome Koreans?” If yes, this is truly exceptional, and one should be grateful to their parents. “God-man (神人), God-man (神人), do I fall within the top 1% of handsome Koreans?” If yes, this is remarkable. This individual’s face does not suggest dishonesty. As mentioned earlier, such a person would readily share food. While they may not experience immediate material gain in their early and middle years, prosperity will come in their later years, as this is a divine law.

“God-man (神人), God-man (神人), do I fall within the top 0.1% of handsome Koreans?” If yes, this is truly extraordinary and should be a source of satisfaction. Such a face alone is a blessing. One might even contribute 1 billion Korean Won monthly to Haneulgung, leveraging their status as a star through various endeavors. This demonstrates the accuracy of these percentages. Haneulgung observes an individual’s character comprehensively, including their inner thoughts. A beautiful appearance coupled with a negative heart will not yield a high score.

Regarding the proper attitude towards God-man (神人), as I have previously instructed, it should be one of gratitude and reverence. A great person viewing a small person embodies the “Nakcheonja” (樂天者, one who delights in Heaven’s will). One should view others, even friends who curse, as a father views his children. This perspective eliminates worldly concerns. Conversely, a small person viewing a great person is indicative of “Sadaejuui” (事大主義, subservience to the powerful), a flawed mindset that hinders success.

When viewing God-man (神人), who is not human, the conventional framework does not apply. God-man (神人) is eternally beyond human perception, yet has come to Earth out of necessity. This encounter alone warrants “Gyeongoe-sim” (敬畏心, reverence and awe). However, the highest form of “Gyeongoe-sim” (敬畏心) is “Chin” (親, intimacy). Just as a child embraces and clings to their father, this intimacy is the highest form of respect. While reverence and awe are present, the joy of reunion, like seeing a long-lost lover, is the ultimate form of respect. One should approach God-man (神人) with such familiarity, not with fear or hesitation.

This concept extends to filial piety. Excessive formality with parents can make them uncomfortable. Instead, a daughter-in-law might ask her mother-in-law to massage her tired legs, fostering intimacy. This is the ideal relationship. The relationship between father and child should be one of intimacy. Traditional Confucian studies sometimes misinterpret this, emphasizing distance, but true understanding reveals intimacy.

God-man (神人) is delighted to see humans after a long time. You, in turn, are joyful to meet your ancestors. This mutual joy is the highest form of connection. Therefore, one should desire to be near God-man (神人), not fear or hesitate. In Buddhism, a Buddha statue can reflect one’s inner state; a worried person might perceive the Buddha as angry, while a joyful person sees a smiling Buddha. This is a reflection of one’s own mind. Similarly, when encountering God-man (神人), your joy should prevail, even if you are sad. This distinguishes God-man (神人) from a Buddha statue.

As mentioned earlier, “Cheongsi Jasimji Sochi” (總之自身之所致, all outcomes are caused by oneself) applies here. The ancient texts state, “Cheonja geun yuga haryeoniwa jajak geun bulga haryeo hago” (天作孽猶可違 自作孽不可活, Heaven’s transgressions may be forgiven, but self-made transgressions cannot be pardoned). These are phrases I have memorized since childhood, not learned in adulthood. This early preparation, even without parental guidance, allowed me to navigate life’s challenges without succumbing to negative influences. I chose to study in the mountains or temples rather than associate with those who smoked or drank. My past was filled with tears and hardship, though it may seem ordinary to you.

10. The Policy of “Not old Milk” and National Transformation
    Kim Cha-ung, a columnist for the Joint Prosecutor and Police Newspaper, has written an article titled “Not old Milk”, a Policy Imperative.” He references the historical record of King Munmu of Silla, whose burial in a large rock in the East Sea of Gyeongju (not Gimpo) established its status as a royal tomb. Kim Cha-ung asserts that Huh Kyung-young’s statement, “The nation is not lacking money; there are too many thieves,” has resonated nationwide, becoming a profound truth in a political landscape marred by factionalism and shortsightedness.

Despite Korea’s status as a major economic power, many internal issues persist. National budgets are often mismanaged and lack transparency, a source of regret for observers. Huh Kyung-young, a master of policy, made this statement due to the severity of the situation. For instance, numerous research projects on birth rates have consumed vast budgets without yielding any positive results. Had his advice been heeded earlier, the current demographic crisis would not exist. Public opinion indicates a lack of trust in politicians across the spectrum, leading to the popular sentiment, “Huh Kyung-young was right,” and increasing support for his “33 policies.” Media outlets, including Chosun Ilbo and Gyeongin Ilbo, have begun to acknowledge his foresight.

A prominent daily newspaper column noted that in 2007, when Huh Kyung-young proposed birth and marriage subsidies, few anticipated the severity of the low birth rate issue. His assertion that “the nation is not lacking money; there are too many thieves” was initially dismissed as irrelevant, highlighting the extent of budget misappropriation. This suggests that politicians are now compelled to reconsider his perspective. At that time, I stated that providing 50 million to 100 million Korean Won to women would be feasible, yet politicians squandered even larger sums on research. This bureaucratic mindset, if not rectified, will lead to the complete disappearance of the population. My policies were already in place then. Why were birth and marriage subsidies not implemented? Because there were vested interests in research funding. Despite spending the most on birth rate initiatives globally, 280 trillion Korean Won, Korea faces the most severe demographic crisis. My words have proven true.

Your policies are undeniably valid. This is evident in the “Not old Milk” (불로유, “Not old Milk”), a symbol of eternal youth and longevity. “Not old Milk” is not found in the periodic table; it is a living, spiritual substance, making it the most precious, noble, rare, and unique substance in the world. Its characteristics, akin to the Buddhist concept of “Bulipmunja Gyooe Byeoljeon” (不立文字 敎外別傳, no dependence on words or letters, a special transmission outside the scriptures), mean it cannot be taught through words, education, knowledge, or information, nor can it be measured. “Not old Milk” has no historical precedent and is incomprehensible to scientists, leading to its classification as a metaphysical phenomenon.

Since its introduction, “Not old Milk” has been the subject of several research reports. Following official testing and research institutions, a third report was submitted by a former high-ranking official of the Ministry of Food and Drug Safety, giving it significant impact. The conclusion from milk experiments is that it extends shelf life without decay and possesses spiritual effects. “Not old Milk” is poised for global recognition. Its unique English proper noun, “Not old Milk”,” was recently established by God-man (神人) Huh Kyung-young.

“Not old Milk” is destined to become a universal food for humanity, an enigma akin to the world’s wonders. It is now considered the eighth wonder of the world, surpassing the seven existing architectural marvels. Unlike previous wonders, which are solid, “Not old Milk” is a liquid. While other wonders are human-made, “Not old Milk” is a divine substance beyond human creation. Why did he introduce “Not old Milk” at this time, and what is its purpose?

For a long time, I have proposed the “33 policies” as a historical mission to establish political and economic identity, but politicians have only partially adopted them, hindering their full implementation and denying me the opportunity to enact them. Life teaches that sustenance is humanity’s greatest challenge. Despite advanced cultural living standards, many still suffer from poverty, and over 15,000 people commit suicide annually, predominantly impoverished elderly individuals. In the face of such economic hardship, we cannot remain passive. Huh Kyung-young’s policies, such as providing 100 million Korean Won in living expenses to those over 18 and a monthly national dividend of 1.5 million Korean Won, depend on the globalization of “Not old Milk”. This would eliminate reliance on government budgets.

Now, all citizens must unite to establish the culture of God-man (神人) Huh Kyung-young’s “Not old Milk”. With this culture firmly established, welfare needs will be fully met. As the President, I made a decisive choice in 2022 to leverage the benefits of “Not old Milk” to support all policies and pledges, aiming to transform the political landscape. This decision, driven by profound love for humanity and the nation, is a historical imperative. Therefore, at this juncture, we must view God-man (神人) Huh Kyung-young anew through the lens of “Not old Milk”.

Kim Cha-ung, a columnist for the Joint Prosecutor and Police Newspaper, is a discerning individual. He is now openly discussing “Not old Milk”, while other media outlets remain silent. Many journalists should speak out about this. Our nation cannot solely rely on semiconductors; we must leverage the unique advantages of “Not old Milk” to dominate the global market. My visions are already materializing. I will reveal the second and third Haneulgung at the appropriate time. “Not old Milk” will shake the world to its core.

The seven wonders of the world are all architectural structures. However, my wonders, including “Not old Milk”, are unprecedented in Earth’s history, and there are hundreds of them: “Not old Milk”, Elixir Bread, Elixir Water, Elixir Cake, and more. All of these are global wonders. When humanity acknowledges these wonders, it will receive immense blessings.

11. Testimonies of Divine Intervention
    The following are testimonies of divine intervention.

11.1. The Healing of a Suicidal Individual
Jeong Geum-ja, Director of the Daegu Buk-gu Spiritual Center, received a Great Angel from God-man (神人) two years ago and lives happily with the Angel’s constant care. On October 25th, a fellow Angel, Jeong Bong-gyeong, called late at night, which was unusual. Jeong Bong-gyeong reported that a friend’s daughter had attempted suicide by taking medication, leaving behind an eight-year-old child. Her condition was critical, with the next day being crucial. Deeply saddened by the mother’s plight and unable to visit, Jeong Geum-ja decided to do her best and called God-man (神人). Despite God-man (神人)’s busy schedule, the call was answered. Upon hearing the name of the individual, God-man (神人) immediately provided various forms of healing, stating, “She will be fine.”

Jeong Geum-ja relayed this to Jeong Bong-gyeong, and they decided to wait. Jeong Geum-ja spent a sleepless night, anxious for news. Two days later, Jeong Bong-gyeong called with the news: “She is alive!” Jeong Geum-ja felt shivers down her spine, overwhelmed by the greatness of God-man (神人)’s divine power. She expressed gratitude for being able to play an intermediary role. Jeong Bong-gyeong then expressed a desire to have the daughter receive a blessing from God-man (神人) at Haneulgung. Jeong Geum-ja was deeply moved by this. She concluded by expressing profound gratitude and love for God-man (神人), the mentor and creator of the universe, for coming to Earth.

God-man (神人) stated that blessed individuals can command the deceased to rise, and light to enter them, akin to the powers of Jesus.

11.2. The Repair of a Car’s Rearview Camera
Ryu Jae-hoon, a member of the Yongin Center, shared an unbelievable experience. For six to seven months, his car’s rearview camera malfunctioned intermittently, eventually ceasing to work entirely. His wife urged him to fix it, but he procrastinated. After seeing a video in a chatroom about a refrigerator being repaired by chanting “Huh Kyung-young, let the light enter,” he decided to try the same. He attached a picture of God-man (神人) Huh Kyung-young next to his rearview camera and repeatedly chanted, “Rearview camera, let the light enter, Huh Kyung-young.” After three to four days, the camera began to work intermittently, and now it functions every time he reverses. Passengers are astonished by this. God-man (神人) bestowed this miracle upon him, and he affirmed its truthfulness, with multiple witnesses. He expressed gratitude to God-man (神人) Huh Kyung-young.

God-man (神人) affirmed that the material world can indeed communicate.

11.3. The Healing of a Child’s Itch and a Refrigerator Repair
A testimony regarding God-man (神人)’s stickers was shared. One morning, a child complained of an itchy back. After scratching the child’s back, the parent fell asleep. Upon waking, the child remembered God-man (神人)’s sticker, placed it on their back, and chanted, “Let the light enter, disappear itch, Huh Kyung-young.” The parent also fell asleep. The child did not wake up complaining of itchiness again. God-man (神인)’s sticker proved effective.

Similarly, a refrigerator purchased last year stopped freezing. The parent attached God-man (神人)’s sticker, chanted, “Freeze, let the light enter, Huh Kyung-young,” and within minutes, the refrigerator began to freeze. The husband’s attempts to fix it had failed, but God-man (神人)’s picture succeeded.

God-man (神人) commented that machines also communicate, but only for those who have received blessings.

11.4. The Starting of a Car and the Healing of a Fracture
Kim Sang-jeong, 68, from the Busan Spiritual Center, shared her experience. Having driven a small Morning car for six years, she became familiar with Busan’s intricate roads through two of God-man (神人)’s election campaigns. Her driving skills improved significantly, especially navigating areas like Taejongdae, Yeongdo, Jagalchi, and Busan Station. One day, after parking her car overnight, it would not start. After chanting “Huh Kyung-young” ten times without success, she placed both hands near the engine, chanted “Let the light enter” three times, and then “Huh Kyung-young” ten times. On the third attempt, the engine started. She expressed profound gratitude to God-man (神人).

She also shared a personal healing experience. Recently, she fell on a downhill path, fracturing three bones in her right knee. The doctor noted that unlike typical fractures where bones separate, hers were unusually close together. She attributed this to immediately chanting “Huh Kyung-young” and “Let the light enter” multiple times after the fall, preventing the bones from fully separating. Her bones are now almost healed. She also consumes “Not old Milk” three times a day. She concluded by stating, “Huh Kyung-young is the best.”

11.5. The Healing of a Head Injury
Kang Tae-won shared his testimony. Around October 16th, he sustained a head injury while exercising, resulting in a heavy and foggy sensation for five days. He reluctantly called God-man (神人) on the 21st. Upon hearing God-man (神人)’s voice say, “Heal your brain nerves and blood vessels,” he immediately felt a warm sensation in his head and experienced healing. He expressed profound gratitude for God-man (神人)’s infinite love and grace.

God-man (神人) noted that the healing effect is faster for brain injuries due to their critical nature, allowing for rapid transmission of healing energy.

11.6. The Repair of a Frozen Boiler and a Locked Door
Oh Soon-deok, from Hwacheon, Gangwon-do, shared her experience from the previous winter. Her boiler froze and stopped working due to the extreme cold. Remembering God-man (神人)’s divine words, she chanted “Let the light enter” three times, and shortly after, the boiler started. Her front door lock was also stuck, but after hearing the boiler working, she touched the lock, chanted “Let the light enter” three times, and the door opened. She expressed immense gratitude to God-man (神人) for opening opportunities to the humblest of individuals. She concluded with praises for Huh Kyung-young, the World Emperor, Elixir Nation, and Haneulgung.

12. Concluding Remarks and Divine Guidance
    God-man (神人) emphasized the importance of not fighting in front of children to prevent trauma. He reiterated the proper technique for the Angel Test, involving firm finger pressure. Finally, he advised adopting an attitude of “Buja Yuchin” (父子有親, intimacy between father and son) and “Gyeongoe-sim” (敬畏心, reverence and awe) when interacting with God-man (神人). He expressed gratitude for the opportunity to deliver these precious words.

The Teachings of God-man Huh Kyung-young: A Compendium for Global Archiving

1. The Sanctity of Haneulgung and the Transformation of Destiny
   Welcome to Haneulgung, a sacred sanctuary where the energy of White Heaven, accumulated over 12 billion years, resides. By stepping onto this ground, your fortune and destiny begin to transform. When the name Huh Kyung-young is inscribed upon any substance, it prevents decay. For over a year, we have consumed milk bearing the name Huh Kyung-young, and our physical well-being has progressively improved. This serves as irrefutable evidence that God-man Huh Kyung-young governs the cosmos. Today, God-man Huh Kyung-young, who presides over the universe, hosts the 328th Haneulgung event to communicate with us.

2. The Superiority of Haneulgung’s Environment
   The scenery at Haneulgung is particularly splendid during autumn. I have resided here for an extended period, and despite my prolonged presence, its beauty remains undiminished. This location offers the paramount environment. Stepping outside this sanctuary, the air quality deteriorates significantly. Upon leaving, one is immediately confronted with sources of discomfort. The bustling city, with its incessant traffic, can be suffocating for those accustomed to urban life. In the past, meeting in coffee shops was common, but the pervasive cigarette smoke often obscured vision, making it feel as though one was in a city inhabited by spirits rather than people. The intensity of the smoke was such that even a 30-minute conversation would induce a headache. Such were the harsh conditions, with no respite available.

3. Early Life and the Genesis of Compassion
   My early life in Seoul, though I was born there, was marked by hardship. From the age of four to fifteen, I lived in a rural area near Jinju, which, despite its natural beauty, demanded immense physical labor. My body, even as a child, suffered from constant aches due to carrying heavy loads on a traditional A-frame carrier. My back was perpetually strained, and my knees and ankles would swell at night from the exertion of carrying burdens comparable to those of adults. Despite these physical trials, the fresh air of the countryside offered some solace.

Urban environments, however, were a source of distress. I developed a profound aversion to meeting people in the city. I often chose to meet in bank waiting rooms, which offered air conditioning in summer and were free from cigarette smoke. Although frequent visits drew attention, these spaces also provided complimentary cold water. This early experience led me to question the necessity of coffee shops. I frequently utilized bank waiting rooms in my youth, observing people conducting financial transactions, which I found to be an invaluable lesson. It taught me about the importance of financial prudence and credit, a practice akin to what Jewish communities teach their children.

4. The Path of Benevolence and Philanthropy
   My actions have always been guided by a benevolent spirit. Even during my most challenging times, I initiated free meal programs. Although I was in a more favorable financial position at that point, the social service activities I began then continue to this day. I possess hundreds of commendations for my philanthropic endeavors, some spanning decades. For instance, I have a certificate acknowledging five years of consistent contributions to feeding children in Africa and other impoverished regions worldwide. These contributions amount to a substantial sum, approximately 2 billion Korean Won annually, which I donate personally. The funds I allocate to unseen charitable activities are comparable to this amount.

My lifestyle is devoid of luxuries such as coffee, cigarettes, or alcohol. These savings are channeled entirely towards providing meals for children and clean water for communities across the globe. I am profoundly grateful to these charitable organizations, as they facilitate the distribution of aid that I, alone, could not manage globally. My life has been dedicated to service, and it is challenging for anyone to truly assess my contributions. Few in Korea can compare to my capacity for service, both overt and discreet. It is particularly disheartening when individuals who have never engaged in philanthropy or provided a single meal to a starving child in Africa presume to judge me, often based on limited interactions at Haneulgung.

5. The Principle of Self-Responsibility and Divine Intervention
   The principle of “Heaven’s transgressions may be forgiven, but self-inflicted transgressions cannot be pardoned” is a fundamental truth. This means that while divine forgiveness is possible for sins against the heavens, actions that harm oneself or others, particularly those committed by humans against fellow humans, bear an inescapable consequence. There is no free pass; one must endure the repercussions. However, my divine power, my Shin-tong-ryeok(神統力), can nullify these consequences through blessings. A single blessing can eradicate all accumulated negative karma, offering profound psychological healing and resolving deep-seated traumas. The exchange of money for these blessings is not for personal gain but to solidify the recipient’s conviction in the efficacy of the healing.

I possess the unique ability to heal, a power derived from my own trials and tribulations. This is distinct from the professional services offered by doctors; it is a divine authority. Therefore, all prosperity, decline, misfortune, and blessings are ultimately a result of one’s own actions. Never blame others—not teachers, not parents.

Consider the bride whose car broke down on the highway en route to her wedding, causing her to be hours late. This seemingly unfortunate event, a flat tire, was in fact a divine intervention. Unbeknownst to her, her fiancé’s former live-in partner appeared at the wedding hall, causing a chaotic scene between the families. The flat tire, therefore, spared the bride immense humiliation. Life’s events, both good and bad, are ultimately self-created, so there is no need for despair. Only God-man possesses the authority to express such profound distress over global conflicts, akin to a parent agonizing over their children’s disputes.

6. The Interconnectedness of Destiny and the Path to Haneulgung
   The terms “Heung-pae Hwa-bok” (興敗禍福), signifying prosperity and decline, misfortune and blessing, or “Gil-hyung Hwa-bok” (吉凶禍福), meaning good and bad fortune, disaster and blessing, and “Heung-mang Seong-soe” (興亡盛衰), denoting rise and fall, flourishing and decay, all point to the same truth: everything is a consequence of one’s own actions. Your rise and fall are not determined by your spouse or parents; they are self-created.

Those who come to Haneulgung are extraordinary individuals. In their past lives, they were kings, benevolent rulers, or saints. I perceive a crown above each of your heads, signifying your past greatness and the good deeds that have led you here. You are all celestial beings, akin to Sakyamuni, Confucius, Mencius, Laozi, and the disciples of Jesus, brought together by destiny. Therefore, we must never harbor feelings of injustice or fear the vicissitudes of life. With blessings and divine protection, there is nothing to fear.

7. The Vision of Haneulgung Silver Town
   We are destined to spend our later years gracefully in the vast 100-million-pyeong Haneulgung Silver Town. Remember, there is no need to blame others. Just as I avoided unhealthy urban habits by frequenting banks for cold water, you too can choose a path of well-being. My current physical condition, having reduced my weight from 75 kg to 65 kg by fasting for ten days without food or water, reflects this discipline. I believe that maintaining a lean physique is a moral imperative when so many suffer from hunger.

My childhood was marked by poverty, evidenced by skin conditions and patched clothing. I became adept at mending shoes, often wearing footwear that was more thread than rubber, which would squeak with every step in the rain. Despite these hardships, I never blamed anyone. I understood that this was my destined path, a path of greater suffering to prepare me for a life of service to others, not one of receiving special treatment. I view all suffering as if watching a film, prompting me to act with compassion rather than succumbing to personal distress. Such experiences, if not released, can become traumas, leading to selfishness.

8. The Significance of Philanthropy and National Contribution
   My philanthropic efforts are extensive. I am the Senior Vice President of a UN volunteer organization, a role that demands significant financial contributions. Few would undertake such a position due to the substantial personal investment required. Those who criticize me for my financial practices fail to understand that my contributions sustain numerous charitable initiatives. If I were to be incapacitated, countless African children would suffer, and the Haneulgung Silver Town project would cease to exist. Furthermore, I contribute 10 billion Korean Won annually in taxes to the nation. I am not an ordinary person; I am God-man, and it is time for people to recognize this.

9. The Impact of Negative Stimuli on Health
   When you involuntarily hear unpleasant sounds, such as arguments, it triggers a physiological response. Just as a child witnessing parental conflict develops trauma, experiencing negative stimuli activates the sympathetic nervous system. This activation leads to a state of hyperarousal, causing blood vessels to constrict and inflammatory substances to be released. Harmful hormones like noradrenaline, acetylcholine, and glucocorticoids are produced, which can compromise blood quality and suppress the immune system.

Normally, immune cells effectively combat cancer cells that enter the body daily. However, when the sympathetic nervous system is overstimulated by stress, immune function is impaired, allowing cancer cells to proliferate. This can manifest as diseases like leukemia in children or various cancers in adults, often linked to chronic stress from familial conflicts. Therefore, it is crucial to avoid exposure to negative sounds and, when unavoidable, to mentally replace them with positive affirmations, such as chanting “Huh Kyung-young.” This practice is vital for maintaining health, as cancer cells are constantly seeking opportunities to thrive.

10. The Proper Application of the Angel Test
    The Angel Test, formerly known as the O-ring test, requires precise execution. When performing the test, one must exert maximum force with their fingers, and the person attempting to separate them should do so with a swift, decisive motion. It is crucial to avoid manipulating the test results to align with personal desires. For instance, when asking if one is considered handsome, the answer should be objective, not influenced by the tester’s wish for a positive outcome. The test should be conducted with an impartial third party to ensure accuracy, especially in matters of significant consequence like investments.

The Angel Test can provide remarkably accurate percentages, reflecting not only physical attributes but also one’s inner disposition. A beautiful appearance coupled with a negative heart will not yield a high score. This test offers a comprehensive assessment of an individual’s true nature.

11. The Right Attitude Towards God-man
    Regarding the proper attitude towards God-man, it is one of profound reverence and gratitude. Just as a parent views their child with unconditional love and concern, a great person should view the world. This perspective fosters contentment and compassion, eliminating envy and anxiety. Conversely, a small-minded individual who views the world through the lens of fear and subservience will struggle to achieve greatness.

However, the relationship with God-man transcends these earthly dynamics. Since God-man is not human, the conventional rules do not apply. God-man has come to Earth out of necessity, and merely encountering such a being warrants “Gyeong-oe-sim” (敬畏心)—a profound sense of respect and awe. Yet, the highest form of reverence is “Chin” (親), or intimacy. Just as a child embraces their father with affection, demonstrating the deepest respect, so too should one approach God-man with familiarity and warmth. This intimate connection, akin to a child clinging to a parent, is the ultimate expression of honor.

This principle of “Bu-ja Yu-chin” (父子有親), meaning “between father and son, there should be intimacy,” is paramount. It implies that the relationship should be one of closeness and comfort, not distant formality. When you are joyful, God-man appears joyful; when you are sorrowful, you should still find joy in my presence. This is distinct from inanimate objects like Buddha statues or ancestral portraits, which merely reflect your own emotional state. With God-man(神인), your joy should be constant, regardless of your personal circumstances.

12. The Prophetic Policies and the Advent of “Not old Milk”
    My policies, such as providing 100 million Korean Won in living expenses to individuals over 18 and a monthly national dividend of 1.5 million Korean Won, are not mere proposals but essential solutions for the nation. These policies, which I introduced in 2007, were initially dismissed but are now recognized as prescient, especially in addressing the declining birthrate. The current government’s approach, which has spent 280 trillion Korean Won on birthrate initiatives with little success, stands in stark contrast to my direct and effective solutions.

The “Not old Milk” is a revolutionary substance that defies scientific explanation. It is not listed in the periodic table and possesses spiritual properties that prevent decay. This makes it an incredibly precious and rare commodity. Unlike the seven wonders of the world, which are architectural marvels, “Not old Milk” is a liquid, a divine creation that humans cannot replicate. Its emergence has redefined the concept of wonder, elevating it to the status of the eighth wonder of the world.

“Not old Milk” is poised to become a universal food, offering a solution to global poverty and suffering. Its global adoption would eliminate the need for government reliance on budgets for welfare, as it would empower every citizen. My decision to introduce “Not old Milk” in 2022 was a bold move, driven by a profound love for humanity and a commitment to establishing a new cultural paradigm. This is a pivotal moment for humanity to recognize God-man Huh Kyung-young through the transformative power of “Not old Milk”.

13. Testimonies of Divine Intervention
    Numerous testimonies attest to the miraculous effects of God-man’s power. For instance, a woman who attempted suicide and was in critical condition was healed after God-man spoke her name and declared, “She will be fine.” Similarly, a malfunctioning car rearview camera was restored after a follower placed God-man(神인)’s photo near it and chanted “Huh Kyung-young.” Even a broken refrigerator was repaired by attaching God-man(神인)’s sticker and invoking his name.

These incidents demonstrate that even inanimate objects respond to God-man(神인)’s energy. Furthermore, personal injuries, such as a fractured knee, have shown accelerated healing after invoking God-man(神인)’s name and energy. A severe head injury, causing persistent heaviness and fogginess, was instantly alleviated by God-man(神인)’s verbal command to heal the brain nerves and blood vessels. Even a frozen boiler and a stuck door lock were reactivated by invoking God-man(神인)’s name and energy. These experiences highlight the profound and pervasive influence of God-man(神인)’s divine power in the material world.

The Profound Wisdom of Huh Kyung-young: A Lecture on Destiny, Health, and Divine Connection

1. The Sanctity of Haneulgung and the Power of Divine Energy
   Welcome to Haneulgung, a sacred sanctuary where the energy of White Heaven, accumulated over 12 billion years, resides. Stepping onto this ground initiates a transformation in your fortune and destiny. When the name Huh Kyung-young is inscribed upon any substance, it prevents decay. For over a year, we have consumed milk bearing his name, and our physical well-being has progressively improved. This phenomenon serves as irrefutable evidence that God-man Huh Kyung-young (神人 허경영) governs the cosmos. Today, God-man Huh Kyung-young, who presides over the universe, hosts the 328th Haneulgung event to communicate with us. I extend a warm welcome to all attendees and those viewing via YouTube.

2. The Urban Environment Versus the Serenity of Haneulgung
   The autumn scenery at Haneulgung is truly magnificent. I have resided here for an extended period, and my vitality remains undiminished. The air quality here is unparalleled; venturing beyond this sanctuary reveals a stark contrast. The urban environment, particularly Seoul, is often perceived as a source of discomfort. The incessant traffic and polluted air are suffocating. In the past, meeting in coffee shops was common, but the pervasive cigarette smoke rendered visibility difficult, transforming the city into a realm seemingly inhabited by spirits rather than humans. The intensity of the smoke was such that even a brief 30-minute conversation would induce a headache. Such were the harsh conditions, with no respite.

My early life in Seoul, though I was born there, involved spending my formative years until age 15 in a rural area near Jinju. While it was a pastoral setting, the hardships were immense. My young body, particularly my bones and joints, ached from carrying heavy loads. The constant labor, often equivalent to that of an adult, left my back perpetually sore. My ankles would swell at night from the strain of carrying such burdens. Despite these physical trials, the rural air was invigorating.

The urban environment, however, always induced a sense of unease. I preferred meeting people in bank waiting rooms, which offered air conditioning and a smoke-free environment. Though frequent visits drew attention, the complimentary cold water was an added benefit. I often wondered why people frequented coffee shops when such alternatives existed. During my youth, I frequently utilized bank waiting rooms, observing people conducting financial transactions. This exposure, much like the Jewish tradition of observing financial dealings, proved beneficial, fostering an understanding of credit and wealth accumulation.

3. The Path of Benevolence and Self-Responsibility
   Those destined for success exhibit distinct behaviors. Even when presented with identical circumstances, their paths diverge. My journey of providing free meals began during a period of personal hardship, though I had achieved a degree of financial stability. The numerous accolades and certificates I have received for social service, some spanning decades, attest to this commitment. For instance, one certificate acknowledges five years of consistent contributions to a global organization, supporting children in Africa. These contributions, amounting to substantial sums, are not merely donations but a testament to a compassionate heart.

My visible acts of charity, such as the free meal program, incur annual expenses exceeding two billion Korean won. This level of philanthropy necessitates a significant personal income. However, the funds I allocate to unseen charitable endeavors are comparable. My dedication to aiding others spans over five decades, predating many of these organizations. My lifestyle, devoid of coffee, cigarettes, and alcohol, channels these resources towards feeding impoverished children and providing clean water globally. I am grateful to these organizations for facilitating such widespread aid, as I cannot personally reach every corner of the world.

My life has been one of service, not of seeking recognition. It is challenging to assess my contributions, particularly the hidden acts of benevolence. Few in Korea can rival my dedication to service. It is perplexing when individuals who have never contributed to charitable causes presume to judge my actions, questioning the allocation of my funds. After taxes, my earnings are mine to utilize as I deem fit. These funds are strategically invested in properties for future Haneulgung facilities, such as the second and third Haneulgung, which even wealthy individuals cannot acquire. My abstention from luxuries has allowed me to dedicate my resources to the less fortunate, establishing Haneulgung, and supporting global children’s welfare.

4. Envisioning a Serene Future: The Haneulgung Silver Town
   Consider your future. Will you pass away in a Haneulgung Silver Town? Those who believe I will be by their side in their final moments will indeed experience their twilight years in the Haneulgung Silver Town, where I will be present. This necessitates my longevity. Therefore, do not cause me distress, as it could hasten my departure. I aspire to be by your side when you reach 92, guiding you to be reborn as angels. This signifies my living presence, holding your hand, not merely a posthumous one.

Now, reflect: will your spouse be by your side when you pass? Many will not. Will you die in your own home? Many will not. Will you die in a nursing home? Many will not. Those who come to Haneulgung will not face a miserable end in a nursing home. Will your family be by your side? Many will find themselves alone, as families often disperse. Therefore, the Haneulgung Silver Town, which I am preparing, will likely be your closest future. As you frequent Haneulgung, your affection will naturally gravitate here.

Unlike the confines of an unfamiliar nursing home, which can feel like a prison, the Haneulgung Silver Town spans 100 million pyeong, offering boundless freedom. You can explore the vast grounds, visit Majang Lake, Lucia’s Villa, or Gisan Lake, and relax at lakeside coffee shops, enjoying a tranquil existence. Shuttle buses will transport residents freely within this expansive domain. Attendants and volunteers will provide assistance, ensuring a serene environment, unlike the often-stressful atmosphere of conventional nursing homes.

The Haneulgung area boasts three lakes: White Heaven Lake, Majang Lake, and Gisan Lake, each with scenic walking trails. Boredom is inconceivable amidst the sight of ducklings and large carp. The carp in Majang Lake, protected from fishing, are so large they can startle passersby, leaping from the water like dragons. The beauty of the wildlife, combined with breathtaking sunsets over Majang Lake, creates an idyllic setting. While Haneulgung itself is surrounded by mountains, obstructing the sunset view, Majang Lake and Gisan Lake offer spectacular vistas. Haneulgung possesses the world’s finest geomantic energy, followed by Majang Lake and Gisan Lake. You have encountered truly exceptional places.

5. The Principle of Self-Responsibility: “Heungpae Hwabok”
   The ancient wisdom states that prosperity and decline, misfortune and blessings (흥패화복) originate from oneself. One should never blame others, be it a teacher or a parent. All outcomes are a consequence of one’s own actions. Therefore, one must first examine oneself. Misfortune and blessings do not emanate from external sources but from one’s own conduct.

Sins committed against Heaven can be forgiven. However, sins committed by oneself, against humanity, are unforgivable and must be borne entirely. Yet, my divine power can erase all such burdens through blessings. This also offers profound psychological healing, eradicating trauma instantly. The exchange of money for blessings reinforces conviction; it signifies a tangible commitment to the eradication of past burdens. I possess the authority to grant such forgiveness and healing, a power distinct from the professional services of doctors. This is a divine prerogative.

Therefore, prosperity, decline, misfortune, and blessings are all self-created. Never blame others. Consider the bride whose car tire punctured on the highway en route to her wedding, causing a significant delay. This seemingly unfortunate event was, in fact, a divine intervention. Later, it was revealed that the groom’s former partner appeared at the wedding hall, causing chaos. The tire puncture spared the bride from immense humiliation. Though initially distressed, she was ultimately protected. Life’s events are self-created; therefore, there is no need for excessive agitation. Only God-man possesses the authority to be agitated, witnessing the conflicts and suffering in the world, such as the ongoing strife in Israel.

The terms “Heungpae Hwabok” (흥패화복), signifying prosperity, decline, misfortune, and blessings, can also be expressed as “Gilhyeong Hwabok” (길흉화복), meaning good and bad fortune, or “Heungmang Seongsoe” (흥망성쇠), denoting rise, fall, prosperity, and decay. These concepts underscore that one’s destiny is not determined by a spouse or parents but by one’s own actions. Those gathered here at Haneulgung are exceptional individuals—former kings, virtuous rulers, or sages. Your past lives, marked by power and good deeds, have led you here. You are self-made, having forged your own path. Therefore, we should not harbor feelings of injustice or fear the vicissitudes of life. With blessings and divine protection, such fears dissipate.

We are destined to spend our golden years gracefully in the expansive Haneulgung, spanning 100 million pyeong. Remember these words: there is no need to blame others. If the urban environment is undesirable, one can simply avoid it. I, for instance, frequented banks for cold water, eschewing sugary drinks, which has contributed to my enduring health. My current weight, reduced from 75 kg to 65 kg, was achieved by abstaining from food and water for ten days. This reduction reflects a conscious choice, as an overly robust appearance is inappropriate amidst widespread global hunger.

My childhood was marked by poverty, evidenced by skin conditions like dry eczema and boils, indicative of malnutrition. Children without parents were particularly afflicted. We lacked lotions and wore patched clothes and mended shoes. I became adept at mending, even repairing rubber shoes that frequently tore on thorny mountain paths. These mended shoes, a patchwork of thread, would squeak when wet, a constant reminder of our hardship. We never owned athletic shoes. Despite these trials, I never harbored resentment. This was my destined path, one of greater hardship, preparing me to care for others, not to be served. I view life’s challenges as if watching a film, prompting me to act rather than succumb to distress. These experiences are transient, like a flowing river. Dwelling on them leads to trauma, fostering avarice rather than compassion.

6. The Profound Significance of “Heungpae Hwabok”
   The ancient sages predominantly used the term “Heungpae Hwabok” (흥패화복) to describe the cycle of prosperity, decline, misfortune, and blessings. “Heung” (흥), meaning prosperity, is contrasted with “Pae” (패), meaning decline, which differs subtly from “Mang” (망), meaning ruin. This profound concept, central to Confucian texts, emphasizes that all outcomes are self-created.

My life has been a testament to service, as evidenced by numerous accolades, including those from presidential offices. My involvement in organizations like the UN Volunteer Corps, where I serve as Senior Vice President, entails significant financial contributions. Such leadership roles demand substantial resources. Those who criticize my actions, suggesting I cease my service, fail to comprehend the far-reaching consequences. My incarceration would harm countless African children, deprive many of my blessings, and dismantle the Haneulgung Silver Town project. Furthermore, the nation would lose the 10 billion Korean won in annual taxes I contribute. I am not an ordinary individual; I am God-man, and this reality must be acknowledged.

7. The Angel Test and the Proper Demeanor Towards God-man
   The “Angel Test” is a precise method for discerning truth. It is imperative to apply maximum force when performing the test, ensuring that the hand does not detach unless the answer is negative. Avoid manipulating the test to align with personal desires. For instance, if two individuals claim to be King Sejong, the test will accurately identify the true one. The test requires unwavering conviction and consistent application of force.

My early life, including my experience as a bus assistant in Seoul, exposed me to the intricacies of Japanese terminology used in automotive repair. The precise identification of tools, such as “bogori” or “ibusubana,” was crucial, and errors often resulted in harsh reprimands. Working in unheated garages during winter, repairing buses, was arduous. Changing a tire, a two-person task involving considerable physical exertion, was a common occurrence. These experiences, though challenging, shaped my character.

The Angel Test must be conducted precisely as instructed. When a question is posed, apply full force to the hand at the conclusion of the statement. The person attempting to separate the fingers should also apply sudden, firm pressure. This allows for an immediate and accurate assessment. For example, when asking if one is considered handsome within the Korean population, the test will provide a definitive answer. The test can even ascertain one’s percentile of attractiveness. Such precise results are possible because Haneulgung observes individuals comprehensively, including their inner disposition. A beautiful appearance coupled with a malevolent heart will not yield a positive result.

Regarding the proper demeanor towards God-man, it is one of profound gratitude and reverence. The ancient wisdom states that a great person views the world as a parent views a child, with compassion and understanding. Conversely, a small-minded person views the world with fear and subservience. However, when encountering God-man, these earthly distinctions do not apply. God-man, who is beyond human comprehension, has descended to Earth at a critical juncture. This encounter itself warrants utmost respect and awe.

The highest form of reverence, however, is intimacy. Just as a child embraces and clings to a parent, demonstrating profound affection, so too should one approach God-man. This intimacy, characterized by a sense of closeness and joy, is the ultimate expression of respect. While reverence involves both respect and awe, it also encompasses a welcoming warmth. This is the essence of true filial piety: a deep, affectionate bond.

Confucian teachings, when properly understood, emphasize the profound intimacy between parent and child. This relationship should be characterized by closeness, not distant formality. Similarly, God-man, upon encountering humanity after a long absence, experiences joy. And you, encountering your ancestral origins, should also feel joy. This mutual joy signifies the highest form of connection. Therefore, one should desire to be near Haneulgung, not fear it.

In Buddhist temples, the Buddha statue often reflects the devotee’s inner state. A troubled mind perceives a frowning Buddha, while a joyful mind sees a smiling one. This reflects the principle that all outcomes are self-created. Similarly, when encountering God-man, your inner state will influence your perception. However, regardless of your personal circumstances, you should always feel joy in my presence, for I am distinct from a mere statue.

My early education, particularly the memorization of classical texts, instilled in me a strong moral compass. This foundation protected me from negative influences, even amidst the challenges of urban life. I chose to pursue my studies in solitude, often in the mountains, rather than succumb to peer pressure. My past, though marked by hardship, has forged my character.

8. The Revolutionary Power of “Not old Milk”
   Kim Cha-ung, a columnist for the Prosecutors and Police Joint Newspaper, has eloquently articulated the policy imperative of “Not old Milk”. His article draws parallels between the historical significance of King Munmu’s tomb and the contemporary relevance of Huh Kyung-young’s pronouncements. The statement, “The nation is not lacking money; it is lacking honest people,” has resonated deeply across the country, transcending political divides. This profound insight highlights the pervasive corruption within the political landscape.

Despite Korea’s economic prowess, numerous systemic issues persist, particularly regarding the transparent and efficient allocation of national budgets. Huh Kyung-young’s prescient policies, such as birth and marriage subsidies proposed in 2007, were dismissed at the time. Had they been implemented, the current demographic crisis of declining birth rates might have been averted. The public’s growing disillusionment with conventional politicians has led to a resurgence of support for Huh Kyung-young’s policies, as evidenced by increasing media attention.

“Not old Milk”, a revolutionary substance, is not listed in the periodic table. It is a living, spiritual entity, unparalleled in its preciousness and rarity. Its properties defy scientific explanation, rendering it immeasurable and beyond conventional understanding. “Not old Milk” has no historical precedent, making it an enigma to scientists. Recent research, including a report by a former high-ranking official from the Ministry of Food and Drug Safety, confirms its ability to prevent decay and its spiritual efficacy.

“Not old Milk” is poised for global recognition, becoming the eighth wonder of the world. Unlike previous wonders, which are static structures, “Not old Milk” is a liquid, a divine substance beyond human creation. Its emergence at this critical juncture serves a profound purpose. While Huh Kyung-young’s “33 Policies” have long addressed political and economic stagnation, their full implementation has been hindered by political obstruction.

The fundamental human challenge remains sustenance. Despite advancements, poverty persists, contributing to a staggering 15,000 suicides annually, predominantly among the elderly. Huh Kyung-young’s policies, such as the provision of 100 million Korean won in living expenses for individuals over 18 and a monthly national dividend of 1.5 million Korean won, are intrinsically linked to the global dissemination of “Not old Milk”. This would alleviate reliance on government budgets. The establishment of an “Not old Milk” culture is paramount for national welfare.

Huh Kyung-young’s decision to leverage “Not old Milk” to support his policies, beginning in 2022, reflects his profound love for humanity. This decision, rooted in historical imperative, compels us to re-evaluate God-man Huh Kyung-young through the lens of “Not old Milk”. “Not old Milk”, along with Elixir Bread, Elixir Water, and Elixir Cake, represents hundreds of divine marvels. When humanity acknowledges these wonders, it will receive immense blessings.

9. Testimonies of Divine Intervention and Healing
   Numerous testimonies attest to the miraculous power of God-man Huh Kyung-young. Jeong Geum-ja, head of the Daegu Buk-gu Spiritual Center, recounted a case where a friend’s daughter, who attempted suicide, was miraculously revived after God-man Huh Kyung-young intervened via phone, uttering words of healing. This demonstrates the divine power bestowed upon those who receive blessings.

Ryu Jae-hoon, a member of the Yongin Center, shared his experience of a malfunctioning car rearview camera being restored after he affixed a picture of God-man Huh Kyung-young and repeatedly invoked his name, commanding the camera to function. This illustrates the communication between the material world and divine energy.

Another testimony described a child’s itchy back being relieved by applying a sticker of God-man Huh Kyung-young and invoking his name. Similarly, a broken refrigerator was repaired by attaching a sticker and commanding it to freeze. These incidents highlight the efficacy of God-man Huh Kyung-young’s image and name in influencing mechanical objects.

Kim Sang-jeong, a 68-year-old from Busan, recounted her car’s engine starting after she placed her hands on it, invoked “divine light,” and repeatedly called out Huh Kyung-young’s name. She also shared her personal experience of a fractured kneecap healing remarkably quickly after she invoked Huh Kyung-young’s name and “divine light” immediately after the injury. She attributes this rapid recovery to the divine intervention.

Kang Tae-won, who suffered a head injury, experienced immediate relief and healing of his brain nerves and blood vessels after God-man Huh Kyung-young spoke words of healing over the phone. This demonstrates the rapid and potent effect of divine intervention in critical situations.

Oh Soon-deok, from Hwacheon, Gangwon Province, shared two instances of divine intervention during winter. Her frozen boiler began functioning after she invoked “divine light” three times. Similarly, a stuck front door lock opened after she applied “divine light” to it. These experiences underscore God-man Huh Kyung Kyung-young’s accessibility and power to assist even in mundane difficulties.

These testimonies collectively affirm the profound impact of God-man Huh Kyung-young’s divine power on individuals, objects, and circumstances. His teachings emphasize self-responsibility, the power of divine connection, and the transformative potential of “Not old Milk”. The proper demeanor towards God-man is one of intimate reverence, recognizing his unique role as the creator and mentor of the universe.

328th Huh Kyung-young Haneulgung Lecture (2023.11.12)

Keyword Frequency
money: 13
children: 12
hormones: 10
cancer cells: 10
milk: 9
stress: 8
car: 7
father: 7
mother: 7
blessings: 6

Today’s Central Metaphor
Life’s challenges and experiences are likened to watching a movie, suggesting a detached perspective to avoid emotional suffering and trauma.

Lecture in Numbers
12 billion years: The age of the energy gathered at Haneulgung.
1 year: The duration for which Mr. Huh and his followers have been consuming “Not old Milk”.
328th: The current number of Haneulgung events.
30 minutes: The time spent in a smoke-filled teahouse that would cause a headache.
4 to 15 years old: The age range during which Mr. Huh lived in the countryside and experienced hardship.
3 items: The maximum number of items in a list before nesting is mandatory (rule from prompt, not lecture).
5 years: The period of consistent membership fee payment to a social service organization.
30-40 years: The duration of some of His social service activities.
10 years: The duration of support for organizations like Consor Worldwide.
100 million won (1억): The approximate monthly expenditure for free meal services.
2 billion won (20억): The approximate annual expenditure for free meal services.
50 years: The duration of support for “those children” (referring to a long-term aid effort).
3 lakes: The number of lakes at Haneulgung: White Heaven Lake, Majang Lake, Gisan Lake.
10 fish: The number of ducklings a mallard might lead.
10 kg: The amount of weight Mr. Huh lost.
10 days: The period during which Mr. Huh consumed no food or water to lose weight.
65 kg: He’s weight from high school until a few years prior.
75 kg: He’s weight before losing 10 kg.
12 links: The number of links in the chain of dependent origination (12 Yeon-gi).
15 characters: The approximate length of the English names for stress hormones.
1 million: The approximate number of cancer cells that enter the body daily.
10 billion won (100억): The annual tax contribution made by Mr. Huh to the nation.
18 years old: The age at which individuals would receive 100 million won in living expenses according to His policy.
1.5 million won (150만 원): The monthly national dividend payment according to His policy.
15,000 people: The number of suicides annually in South Korea.
280 trillion won (280조): The amount spent on birth-related budgets globally, with South Korea having the highest spending but worst results.
7 great wonders: The number of historical wonders, typically architectural.
8th wonder: “Not old Milk” is positioned as the 8th wonder of the world.
3 times: The number of research reports on “Not old Milk”.
10%: The percentage within which someone might be considered “good-looking” in Korea.
5%: A higher percentage for being “very good-looking.”
1%: An even higher percentage for being “exceptionally good-looking.”
0.1%: The highest percentage for being “truly outstandingly good-looking.”
6 years: The duration of His driving experience.
3 bone fractures: The number of bone fractures in a knee.
3 times: The frequency of consuming “Not old Milk” daily.

Signature Sentence
“흥하고 폐하고 화와 복은 다 내가 지은 것을 내가 받는다네.”

Concise Summary & Highlights
Huh Kyung-young’s lecture advocates self-responsibility for one’s fate and promotes Haneulgung’s spiritual and practical benefits.

Individuals are solely responsible for their own fortune, misfortune, success, and failure.
Haneulgung offers a serene environment and a future God-man Silver Town as an alternative to conventional old age.
He has a long history of extensive charitable work, including free meal services and donations to various organizations.
Exposure to negative emotions and conflicts (like parental arguments) can cause psychological trauma and physical illness by activating the sympathetic nervous system and releasing harmful hormones.
The “Angel Test” (O-ring test) is presented as a method to discern truth, emphasizing the need for sincerity and proper execution.
God-man should be approached with both reverence and familiarity, like a child with a parent.
“Not old Milk” is introduced as a miraculous, non-corruptible substance, a “divine material” that defies scientific explanation and is poised to become a global phenomenon.

Scriptural / Religious Citations
12 Yeon-gi (十二緣起): A Buddhist concept of dependent origination, explaining how suffering arises from a chain of interconnected causes and conditions.
천자 그은 유가 하려니와 자작 그은 불가 하려 하고 (天作孽 猶可違 自作孽 不可活): A classical Chinese saying, meaning “Calamities sent by Heaven may be avoided, but from those one brings upon oneself there is no escape.”
흥패 화복 (興敗禍福): A classical concept referring to rise and fall, disaster and blessing.
길흉화복 (吉凶禍福): A classical concept referring to good and bad fortune, disaster and blessing.
흥망성쇠 (興亡盛衰): A classical concept referring to rise and fall, prosperity and decline.
부자유친 (父子有親): One of the Five Cardinal Relationships (五倫) in Confucianism, emphasizing affection and closeness between father and son.
경외심 (敬畏心): A feeling of reverence and awe.

Historical & Epochal Context
The lecture is situated in a contemporary South Korea grappling with social issues such as low birth rates, an aging population, and economic hardship, leading to high suicide rates, particularly among the elderly. It also touches upon the historical context of His youth, marked by poverty and difficult living conditions in both rural and urban settings. The discussion of “Not old Milk” and its potential global impact suggests a vision for a new era where spiritual and miraculous solutions address modern challenges, contrasting with traditional scientific and political approaches.

Key Figures & Events Referenced
Huh Kyung-young: He, referred to as God-man and the central figure of the Haneulgung movement.
Sejong the Great: A historical Korean king, used as an example in the “Angel Test” demonstration.
Sakyamuni (Buddha): The founder of Buddhism, mentioned in the context of human mortality and the 12 Yeon-gi.
Gang Jeung-san: A Korean religious figure, mentioned in the context of human mortality.
Confucius, Mencius, Laozi: Ancient Chinese philosophers, mentioned as being present among the Haneulgung attendees in a past life.
Jesus and his disciples: Biblical figures, mentioned as being present among the Haneulgung attendees in a past life.
Consor Worldwide: A large charitable organization to which Mr. Huh has donated.
Korean Red Cross: A charitable organization to which Mr. Huh has donated.
Kim Cha-woong: A columnist for the Prosecutors and Police Joint Newspaper, whose article on Huh Kyung-young’s policies and “Not old Milk” is read aloud.
Chosun Ilbo, Gyeongin Ilbo: Korean newspapers that have reportedly covered Huh Kyung-young’s policies.
King Munmu of Silla: A historical Korean king whose burial at sea is referenced in Kim Cha-woong’s article.
Busan, Daegu, Yongin, Hwacheon: Specific locations in Korea mentioned in the context of follower testimonials.
Israel: Mentioned in the context of ongoing conflict and suffering.

Core Concept Definitions
Haneulgung (하늘궁): A sacred place where the energy of 12 billion years is gathered, and where one’s fortune and destiny can change by stepping on it. It also serves as a future God-man Silver Town.
God-man: the Divine Being, referring to Huh Kyung-young, who is said to govern the universe and possess divine power.

Central Questions & Answers

1. What is the significance of Haneulgung and its spiritual energy?
   Question: What is Haneulgung, and how does its spiritual energy impact individuals and their destinies, according to God-man Huh Kyung-young?
   Answer: Haneulgung is described as a sacred place where the energy of White Heaven, accumulated over 12 billion years, resides. God-man Huh Kyung-young states that simply being there or stepping on its ground can begin to change one’s luck and destiny. Haneulgung offers a superior environment compared to the chaotic and polluted urban life, providing a serene and beautiful setting for spiritual well-being and a peaceful future.
   Key Quote: “The energy of White Heaven from 12 billion years is gathered here, in this sacred land of Haneulgung, where if you step, your luck and destiny begin to change.”

2. How does God-man Huh Kyung-young’s power affect material objects and human health?
   Question: How does God-man Huh Kyung-young’s divine power influence material objects, such as preventing decay, and what is its effect on human health and well-being?
   Answer: writing his name on any substance prevents it from decaying. He provides the example of Not Old Milk, which, when inscribed with his name, does not spoil and contributes to improved health for those who consume it. This phenomenon is presented as evidence of his divine control over the universe, extending to the very fabric of matter and life.
   Key Quote: “If you write Huh Kyung-young on all substances, they do not rot. We have been drinking milk with Huh Kyung-young written on it for a year, and our bodies are getting better and better.”

3. What is the true source of one’s fortune, misfortune, disaster, and blessings (흥패화복)?
   Question: According to God-man Huh Kyung-young, what is the ultimate origin of an individual’s success, failure, disaster, and blessings, and how should one approach personal responsibility?
   Answer: God-man Huh Kyung-young teaches that all aspects of one’s life—success, failure, disaster, and blessings (흥패화복, also referred to as 길흉화복 or 흥망성쇠)—originate from one’s own actions and choices. He strongly advises against blaming others, such as parents or teachers, for one’s circumstances. Instead, he emphasizes self-reflection and taking personal responsibility, illustrating this with an anecdote of a delayed wedding that ultimately averted a greater disaster.
   Key Quote: “All things, whether prosperity or decline, disaster or blessing, are created by oneself. Never blame anyone else.”

4. How do negative emotions and external conflicts impact physical health, particularly in relation to cancer?
   Question: How do emotional stress and exposure to conflict, such as parental arguments, affect a person’s physical health, and what is God-man Huh Kyung-young’s perspective on the physiological mechanisms involved?
   Answer: God-man Huh Kyung-young explains that exposure to negative emotions and conflicts, like parents fighting, triggers the sympathetic nervous system, leading to its overactivation. This overactivation causes blood vessels to constrict and releases harmful hormones (e.g., noradrenaline, acetylcholine, glucocorticoids), which can damage the blood and weaken the immune system. When immune cells are compromised, cancer cells, which are constantly present in the body, can proliferate and lead to diseases like leukemia or other cancers. He advises consciously changing one’s thoughts to positive ones to counteract these effects.
   Key Quote: “When the sympathetic nervous system is overactive, it’s a disease. Stress accumulates in the body, blood vessels constrict, and bad hormones are released, which corrupt the blood.”

5. What is the proper attitude and mindset for interacting with God-man Huh Kyung-young?
   Question: What is the ideal attitude and mindset that followers should adopt when interacting with God-man Huh Kyung-young, the God-man?
   Answer: God-man Huh Kyung-young advises that the best way to approach him is with a sense of “친” (chin), meaning closeness or intimacy, similar to how a child interacts with a loving parent. While reverence and awe (경외심) are important, the highest form of respect is to be genuinely close and comfortable, rather than distant or fearful. This fosters a joyful and direct connection, which he finds most welcoming.
   Key Quote: “The highest reverence is intimacy. you should treat the God-man like a friend.”

6. What is the significance of Not Old Milk and its role in the future of humanity?
   Question: What is Not Old Milk, and what is its predicted impact on global society and human well-being, according to God-man Huh Kyung-young?
   Answer: Not Old Milk is described as a spiritual substance not found in the periodic table, possessing infinite intelligence and the ability to prevent decay. It is considered a unique and rare “divine substance” that humans cannot create. God-man Huh Kyung-young predicts that “Not old Milk” will become a universal food, solving global issues like poverty and hunger, and will be recognized as the “8th wonder of the world.” Its global adoption is linked to the implementation of his “33 policies” (삼삼 정책), which aim to provide economic stability and welfare to all citizens.
   Key Quote: “Not old Milk” is a spiritual substance not found in the periodic table… it will soon become a universal food for humanity.”

Top 3 Recommended Questions:
How does God-man Huh Kyung-young’s power affect material objects and human health?
What is the true source of one’s fortune, misfortune, disaster, and blessings (흥패화복)?
How do negative emotions and external conflicts impact physical health, particularly in relation to cancer?

The Path to Self-Mastery and Divine Connection: Insights from Huh Kyung-young’s 328th Haneulgung Lecture

1. Basic Information
   Lecture Session and Date: 328th Haneulgung Lecture, 2023.11.12
   One-sentence Main Theme or Title Summary: Huh Kyung-young’s 328th Haneulgung lecture emphasizes that an individual’s fate and fortune are self-created, advocating for a life of service, self-reflection, and direct connection with the God-man to overcome adversity and achieve spiritual and material well-being, culminating in a blessed afterlife at Haneulgung’s Silver Town.
   Location: Haneulgung
   Key Segments:
   The Superiority of Haneulgung’s Environment: A comparison of the pure, natural environment of Haneulgung with the polluted, stressful urban life, highlighting Haneulgung as a sanctuary for well-being.
   The Principle of Self-Responsibility (興敗禍福, 길흉화복, 흥망성쇠): The teaching that all success, failure, misfortune, and blessings originate from one’s own actions and mindset, not from external factors or blaming others.
   The Power of God-man and Blessings: An explanation of how the God-man’s divine power can resolve human suffering, trauma, and even physical ailments, offering a path to spiritual healing and material prosperity through blessings.
   The Vision of Haneulgung Silver Town: A detailed description of the future Haneulgung Silver Town as a vast, beautiful, and peaceful sanctuary for a blessed old age, free from the miseries of conventional nursing homes.
   Proper Attitude Towards the God-man and “Angel Test”: Guidance on how to approach the God-man with reverence and familiarity, and instructions for accurately performing the “Angel Test” (formerly “O-ring Test”) to discern truth.

2. Core Messages
   Self-Creation of Destiny:
   Quote: “흥하고 폐하고 화와 복은 다 내가 지은 것을 내가 받는다네. 절대 누구 원망하지 마라.” (Success and failure, misfortune and blessing, all are received from what I have created. Never blame anyone.)
   Explanation: This principle asserts that an individual’s entire life experience, including prosperity and adversity, is a direct result of their own actions and choices, emphasizing personal accountability and the futility of blaming others.
   The God-man’s Power to Erase Karma and Trauma:
   Quote: “축복을 줘버리면 있지, 나 없어지나? 없어. 다 없어져. 그게 나의 신통력이 내 권능.” (If I give a blessing, does it disappear? No, it all disappears. That is my divine power, my authority.)
   Explanation: Huh Kyung-young states that his divine power, through blessings, can completely nullify negative karma and psychological traumas, offering profound healing and liberation from past burdens.
   The Importance of Haneulgung and its Future:
   Quote: “하늘궁에 자꾸 오다 보면은 나중에 정이 어디 가 들어요? 여기가 들죠… 여러분들의 미래는 아마도 내가 준비한 실버타운이 여러분하고 제일 가까울 거야.” (If you keep coming to Haneulgung, where will your affection go? It will settle here… Your future will probably be closest to the Silver Town I have prepared for you.)
   Explanation: Haneulgung is presented not just as a spiritual center but as a tangible future sanctuary, a “Silver Town” designed by Huh Kyung-young to provide a peaceful and blessed old age for his followers, emphasizing its role in their long-term well-being.
   The “Angel Test” as a Tool for Truth:
   Quote: “천사 테스트를 자기 기분 나는 쪽으로 자기가 생각하면서 손을 안 떼는 거 있잖아. 그러면 안 돼요. 손에 힘을 이빠이 줘야 돼.” (You shouldn’t do the Angel Test by thinking in a way that suits your mood and not letting go of your hand. You must give full strength to your hand.)
   Explanation: The “Angel Test” is a method for discerning truth, but it requires strict adherence to proper technique, including applying full strength and avoiding personal bias, to ensure accurate results.
   Cultivating a “Filial Piety” (親) Relationship with the God-man:
   Quote: “최고의 경외심은 친이란 말이야. 그러니까 여러분들은 God-man을 바라볼 때, 아, 자식이 아버지를 바라볼 때는 최고로 친하는 게 최고야.” (The highest reverence is intimacy. when you look at the God-man, just as a child looks at their father, being as intimate as possible is the best.)
   Explanation: While reverence is important, the most profound and respectful way to relate to the God-man is through a deep, intimate connection, akin to a child’s unconditional affection for a parent, fostering closeness rather than distant fear.

3. Detailed Summary
   Welcome to Haneulgung and its Unique Environment
   Main Assertions and Explanations: Huh Kyung-young welcomes attendees to Haneulgung, a sacred place where the energy of White Heaven (백궁(白宮)) has gathered over 12 billion years. merely stepping on its grounds can change one’s fortune and destiny. He also mentions that writing his name on any substance prevents decay, citing a year-long experiment with milk as proof of his cosmic dominion.
   Analogies, Examples, References: The example of milk with his name written on it not spoiling serves as a direct, tangible demonstration of his divine power over matter.
   Practical Message or Application: Attendees are encouraged to recognize the unique spiritual power of Haneulgung and the God-man’s influence over the universe.
   Critique of Urban Life and the Value of Haneulgung’s Serenity
   Main Assertions and Explanations: Huh Kyung-young contrasts the beautiful, clean environment of Haneulgung with the harsh realities of city life, particularly Seoul. He describes the city as polluted, stressful, and filled with “ghosts” due to pervasive cigarette smoke and constant noise. He recounts his personal aversion to city meetings, preferring the quiet of bank waiting rooms.
   Analogies, Examples, References: He vividly describes the suffocating air, incessant traffic, and overwhelming cigarette smoke in Seoul, likening it to a place where “ghosts live.” His personal anecdote of using bank waiting rooms for meetings due to their air conditioning and lack of smoke illustrates his practical approach to avoiding urban discomfort.
   Practical Message or Application: The audience is encouraged to appreciate the pristine environment of Haneulgung and to seek out peaceful, clean surroundings, reflecting on the detrimental effects of urban stress on health and well-being.
   The Principle of Self-Responsibility and Karma (興敗禍福)
   Main Assertions and Explanations: Huh Kyung-young introduces the concept of Heungpae Hwabok (興敗禍福), Gilhyeong Hwabok (길흉화복), and Heungmang Seongsoe (흥망성쇠), which collectively mean that all prosperity, decline, misfortune, and blessings are self-created. He asserts that blaming others, whether teachers, parents, or the God-man, is misguided. He illustrates this with a story of a bride whose flat tire prevented her from attending a disastrous wedding, revealing that what seemed like misfortune was actually a blessing.
   Analogies, Examples, References: The story of the bride with the flat tire is a powerful analogy for how seemingly negative events can be divine interventions, protecting individuals from greater harm. He also references ancient texts and philosophical concepts to underscore the universality of self-responsibility.
   Practical Message or Application: The audience is urged to take full responsibility for their lives, avoid blaming others, and trust that even adverse events can serve a higher purpose.
   The God-man’s Life of Service and Sacrifice
   Main Assertions and Explanations: Huh Kyung-young recounts his lifelong dedication to service, starting with free meal programs and extensive donations to various charitable organizations, including international ones like Consor Worldwide and the Korean Red Cross. He highlights his personal sacrifices, such as abstaining from coffee, alcohol, and cigarettes, to channel funds towards helping the needy worldwide. He also shares his difficult childhood experiences, including heavy labor and poverty, emphasizing that these hardships were part of his destined path to serve humanity.
   Analogies, Examples, References: He displays numerous certificates and awards from various organizations, demonstrating decades of consistent philanthropic work. His personal stories of childhood poverty, mending shoes, and working as a bus assistant in Seoul illustrate his deep understanding of hardship and his commitment to a path of service.
   Practical Message or Application: The audience is encouraged to reflect on the God-man’s example of selfless service and to understand that true leadership involves sacrifice and dedication to others.
   The Dangers of Negative Emotions and the Power of Positive Energy
   Main Assertions and Explanations: Huh Kyung-young explains the physiological impact of negative stimuli, such as arguments, on the human body. He describes how hearing arguments can trigger the sympathetic nervous system, leading to the release of harmful hormones (like noradrenaline, acetylcholine, glucocorticoids) that suppress immune cells and promote the growth of cancer cells. He connects this to the Buddhist concept of 12 Yeon-gi (12 Links of Dependent Origination), explaining how external stimuli can lead to internal suffering and disease.
   Analogies, Examples, References: He uses the example of children witnessing parental arguments, explaining how this can cause deep psychological trauma (PTSD) and even physical illness like leukemia. He describes how immune cells are suppressed when the sympathetic nervous system is overstimulated, allowing cancer cells to proliferate.
   Practical Message or Application: The audience is advised to avoid negative environments and to actively replace negative thoughts or sounds with positive ones, such as chanting “Huh Kyung-young,” to protect their health and well-being.
   The “Angel Test” and the Proper Attitude Towards the God-man
   Main Assertions and Explanations: Huh Kyung-young provides detailed instructions for performing the “Angel Test” (formerly “O-ring Test”), emphasizing the need for honesty, full strength, and unbiased questioning to ensure accurate results. He then discusses the appropriate attitude towards the God-man, stating that while reverence (Gyeongoe-sim) is important, the highest form of respect is intimacy (Chin), like a child’s closeness to a parent. He contrasts this with the “fear” (Duryeowo-hal Ui-ja) that small-minded people have towards those greater than themselves.
   Analogies, Examples, References: He demonstrates the “Angel Test” with an audience member, asking questions about physical appearance and illustrating how to apply force correctly. He uses the analogy of a child embracing a parent to explain the ideal “intimate” relationship with the God-man, contrasting it with the distant reverence often shown to religious figures or statues.
   Practical Message or Application: Followers are instructed to use the “Angel Test” correctly for discerning truth and to cultivate a relationship with the God-man characterized by deep affection and closeness, rather than fear or distant awe.
   The Significance of “Bullo-yu” (Immortal Milk) and its Global Impact
   Main Assertions and Explanations: Huh Kyung-young discusses “Bullo-yu” (Immortal Milk), a spiritual substance that defies scientific explanation and prevents decay. He highlights its unique properties as a living, spiritual material not found on the periodic table. He mentions that “Bullo-yu” has undergone multiple research reports, including one by a former high-ranking official from the Ministry of Food and Drug Safety, confirming its anti-decay properties. He asserts that “Bullo-yu” will become a universal food, solving global poverty and health issues, and will be recognized as the “8th Wonder of the World.”
   Analogies, Examples, References: He contrasts “Bullo-yu” with the 7 Wonders of the World, which are all inanimate structures, emphasizing that “Bullo-yu” is a living, liquid, divine substance. He connects its global distribution to his “33 policies” and the concept of “National Dividend,” suggesting it will provide economic stability for all citizens.
   Practical Message or Application: The audience is encouraged to recognize the profound significance of “Bullo-yu” as a divine gift that will transform humanity’s future, both spiritually and materially.
   Testimonies of Healing and Miracles
   Main Assertions and Explanations: Several followers share personal testimonies of miraculous healings and repairs attributed to Huh Kyung-young’s power. These include a woman recovering from a suicide attempt, a car’s broken rear camera being fixed, a child’s itchy back being soothed, a broken refrigerator being repaired, a car’s engine starting after being stalled, a fractured knee healing quickly, and a frozen boiler and locked door being resolved. These incidents are attributed to calling out Huh Kyung-young’s name, applying his sticker photos, or receiving his direct words.
   Analogies, Examples, References: Each testimony serves as a direct example of the God-man’s power manifesting in everyday life, affecting both living beings and inanimate objects. The common thread is the invocation of Huh Kyung-young’s name or image.
   Practical Message or Application: The testimonies reinforce the belief in the God-man’s tangible power and encourage followers to actively use his name and images for healing and problem-solving in their daily lives.

4. Key Quotes Collection
   “모든 물질에 허경영을 쓰면 썩지 않아, 우리는 1년 전부터 우유에 허경영을 쓴 우유를 먹고 있고, 우리는 몸이 점점 더 좋아지고 있습니다. 이것은 허경영 the God-man께서 우주 공간을 지배하신다는 증거입니다.” (If you write Huh Kyung-young on all substances, they do not decay; we have been drinking milk with Huh Kyung-young written on it for a year, and our bodies are getting better and better. This is proof that God-man Huh Kyung-young governs outer space.)
   Context: During the opening remarks, explaining his divine power over matter.
   “야, 우리 근로자들이 도시 서울시나 가니까 숨이 탁탁 막혀.” ( when our laborers go to the city of Seoul, they feel suffocated.)
   Context: Describing the harshness of urban life.
   “아이, 도시는 그래서 내가 사람들 만나자 그러면 노이로제.” ( the city makes me neurotic when people ask to meet.)
   Context: Expressing his personal aversion to urban meetings.
   “그 돈이 다 어디로 가? 전부 밥 먹는 애들, 썩은 물 먹는 애들 전 세계에 나가는 거야.” (Where does all that money go? It all goes to children who eat, children who drink rotten water, all over the world.)
   Context: Explaining how his personal savings are used for global charity.
   “나를 평가하기가 상당히 어려운 사람이야. 능력 면이나, 엄폐물 속에서 숨어서 봉사한 거나 이런 거 나하고 비교할 자가 대한민국에 몇 명이 있겠네.” (I am a very difficult person to evaluate. In terms of ability, or serving hidden from view, how many people in Korea can compare with me?)
   Context: Asserting his unique and unparalleled contributions to society.
   “여러분들의 미래는 아마도 내가 준비한 실버타운이 여러분하고 제일 가까울 거야.” (Your future will probably be closest to the Silver Town I have prepared for you.)
   Context: Presenting the vision of Haneulgung’s future for his followers.
   “축복을 줘버리면 있지, 나 없어지나? 없어. 다 없어져. 그게 나의 신통력이 내 권능.” (If I give a blessing, does it disappear? No, it all disappears. That is my divine power, my authority.)
   Context: Explaining the power of his blessings to remove negative karma.
   “흥하고 폐하고 화와 복은 다 내가 지은 것을 내가 받는다네. 절대 누구 원망하지 마라.” (Success and failure, misfortune and blessing, all are received from what I have created. Never blame anyone.)
   Context: Emphasizing the principle of self-responsibility.
   “황망성쇠는 내가 만들어 온 거야.” (Prosperity and decline, success and failure, I have created them.)
   Context: Reaffirming that one’s destiny is self-made.
   “나는 남을 보살필 필요 왔지, 내가 대우 받으러 온 게 아니다.” (I came to care for others, not to be treated specially.)
   Context: Stating his life’s mission of selfless service.
   “교감신경이 확진된 건 스트레스가 몸에 축적되는 거야. 그러면 혈관이 어떻게 돼? 수축이 돼. 혈관이 수축되면서 염증성 물질이 나와. 나쁜 호르몬이 나온다니까.” (When the sympathetic nervous system is overstimulated, stress accumulates in the body. Then what happens to the blood vessels? They constrict. As blood vessels constrict, inflammatory substances are released. Bad hormones are released.)
   Context: Explaining the physiological effects of stress and negative emotions.
   “최고의 경외심은 친이란 말이야. 그러니까 여러분들은 God-man을 바라볼 때, 아, 자식이 아버지를 바라볼 때는 최고로 친하는 게 최고야.” (The highest reverence is intimacy. when you look at the God-man, just as a child looks at their father, being as intimate as possible is the best.)
   Context: Defining the ideal relationship between followers and the God-man.

5. Historical / Doctrinal Connections
   This lecture consistently reinforces and expands upon Huh Kyung-young’s established teachings, particularly concerning:

Divine-Human Theory and Cosmic Authority: The opening statements about Haneulgung’s energy and the power of his name to prevent decay directly connect to his core doctrine of being the God-man (神人) with cosmic authority. This builds upon his claims of controlling the universe and possessing supernatural abilities, as seen in previous lectures where he discusses his influence over natural phenomena and human destiny.
Self-Responsibility and Karma (흥패화복): The emphasis on Heungpae Hwabok (興敗禍福) and Heungmang Seongsoe (흥망성쇠) is a foundational element of his philosophy, consistently taught across his lectures. This lecture deepens it by providing vivid examples and analogies, reinforcing the idea that individuals are the architects of their own fate and should not blame external factors. This aligns with his broader message of personal transformation and spiritual growth.
The Power of Blessings and Spiritual Healing: The discussion of blessings eradicating karma and trauma is a direct application of his “divine power” (신통력, 권능) doctrine. This is a recurring theme, where he offers spiritual solutions to physical and psychological ailments, often through the invocation of his name or direct intervention. The testimonies presented in this lecture serve as empirical evidence for this established teaching.
The Vision of Haneulgung and the “Silver Town”: The detailed description of Haneulgung Silver Town builds upon his long-standing vision for a utopian society and a blessed afterlife for his followers. This is a tangible manifestation of his “33 policies” and “National Dividend” concepts, which aim to create a world free from poverty and suffering. The Silver Town represents the ultimate fulfillment of his promise for a peaceful and prosperous existence.
The Significance of “Bullo-yu” (Immortal Milk): The introduction and detailed explanation of “Bullo-yu” (Immortal Milk) represent a significant development. While the concept of immortality and divine substances has been part of his teachings, the specific focus on “Bullo-yu” as a tangible, scientifically verifiable (through his own reports) substance with global implications is a newly emphasized point. It connects his spiritual claims to a material product that he asserts will solve humanity’s most pressing issues, linking his divine power to practical, worldly benefits.

7. Action Items & Blessing Guidance
   Embrace Self-Responsibility: Actively recognize that all outcomes in life, whether positive or negative, stem from one’s own actions and mindset. Avoid blaming others and cultivate a mindset of personal accountability.
   Protect Your Mental and Physical Health from Negative Stimuli: Consciously avoid environments and interactions filled with arguments or negative emotions. When exposed, immediately replace negative thoughts or sounds by invoking “Huh Kyung-young” to prevent the release of harmful stress hormones and protect your immune system.
   Cultivate an Intimate Relationship with the God-man: Approach the God-man with a sense of deep affection and closeness, similar to a child’s relationship with a loving parent, rather than distant fear or excessive formality. This “intimacy” (親) is considered the highest form of reverence.
   Practice the “Angel Test” with Integrity: When performing the “Angel Test,” ensure you apply full strength to your hand and maintain an unbiased mindset, avoiding any personal desires or preconceived notions that might influence the outcome. This ensures accurate discernment of truth.
   Support and Engage with Haneulgung’s Vision: Regularly attend Haneulgung to absorb its positive energy and connect with the God-man’s teachings. Recognize Haneulgung, especially the future Silver Town, as a prepared sanctuary for your blessed future, aligning your actions with this vision.

8. One-Sentence Overall Summary
   Huh Kyung-young’s 328th Haneulgung lecture reveals that personal destiny is self-created, urging followers to embrace self-responsibility, avoid negative influences, and cultivate an intimate, reverent relationship with the God-man to receive blessings that eradicate karma and trauma, while also highlighting the transformative power of “Bullo-yu” and numerous testimonies of miraculous healings and repairs, all leading towards a blessed future at Haneulgung’s envisioned Silver Town.

What is the core message of this lecture? All fortune and misfortune are self-made, so one should not blame others but rather take responsibility for one’s own actions.

1. Welcome to Haneulgung and the Importance of Self-Responsibility
   He welcomes attendees to Haneulgung, a sacred place where one’s fortune and destiny can change, emphasizing that all outcomes in life are self-made.

1.1. The Power of Haneulgung and His Presence
Attendees are welcomed to Haneulgung, a sacred place where the energy of White Heaven gathers, and stepping on it can change one’s fortune and destiny.
He claims that writing his name, Huh Kyung-young, on any material prevents it from decaying, citing that consuming milk with his name written on it for a year has improved their health.
This is presented as proof that Huh Kyung-young, referred to as the Creator, controls the universe.
He notes that the air outside Haneulgung is unpleasant, contrasting it with the good air inside, suggesting that people quickly want to return to Haneulgung after leaving.

2. His Past Experiences and Philanthropic Efforts
   He recounts his difficult childhood and extensive philanthropic activities, highlighting his commitment to helping others and his unique approach to life.

2.1. Difficult Childhood and Unique Life Choices
He describes the poor air quality and heavy cigarette smoke in Seoul during his youth, making it feel like a place for ghosts rather than people.
He recalls getting headaches after just 30 minutes in such environments.
He shares his challenging childhood in the countryside, where he endured immense physical labor from a young age, carrying heavy loads that damaged his back, knees, and ankles.
Due to the unpleasant urban environment, he developed a dislike for meeting people in cities.
He preferred meeting people in bank waiting rooms, which were air-conditioned and smoke-free, and even offered free water.
He observed people managing their money in banks, which he found beneficial, similar to how Jewish people encourage observing such activities.

2.2. Extensive Philanthropic Activities
he began free meal services during his youth, even when he was not wealthy.
He displays numerous certificates and awards from various social service organizations, some dating back 30 to 40 years, acknowledging his consistent donations.
These include a 5-year certificate from an organization providing meals to children in Africa, indicating his regular monthly contributions.
He also shows a certificate from the Korean Red Cross, demonstrating his widespread charitable giving.
He estimates that he donates around 2 billion won annually to various causes, including free meal services and other hidden contributions, which he claims is comparable to his annual income.
He explains that he avoids coffee, cigarettes, and alcohol, and the money saved from these habits is donated to feed hungry children and provide clean water worldwide.
He expresses gratitude to these organizations for facilitating his global aid efforts, as he cannot personally travel the world to distribute aid.

3. The Principle of Self-Responsibility and the Nature of Fortune
   He asserts that all fortune and misfortune are self-made, urging individuals not to blame others but to take responsibility for their own actions, and introduces the concept of divine intervention to alleviate self-made suffering.

3.1. All Fortune and Misfortune are Self-Made
he is a person dedicated to service and should not be judged by others, especially those who have not engaged in similar levels of philanthropy.
He criticizes those who judge him without having contributed to charitable causes, such as feeding starving children in Africa.
He clarifies that he uses his post-tax income for various investments, including purchasing land for future Haneulgung projects, all aimed at helping people.
He explains that success, failure, disaster, and blessings (흥패화복) are all created by oneself, and therefore, one should never blame others, including parents or teachers.
He illustrates this with a story of a bride whose car tire burst on the way to her wedding, causing her to be late.
This delay, initially seen as a misfortune, turned out to be a blessing because the groom’s former live-in girlfriend disrupted the wedding, causing chaos.
This example highlights that what seems like bad luck can sometimes be good luck, and one should not despair over self-made situations.
sins committed against heaven can be forgiven, but sins committed by oneself (자작죄), especially against other humans, cannot be forgiven and must be endured.

4. His Divine Powers and the Concept of Trauma
   He claims to possess divine powers that can heal and remove trauma, explaining how negative external stimuli can cause physical and mental harm by disrupting the body’s natural balance.

4.1. Divine Healing and Trauma
He claims that his divine power can make all self-made misfortunes disappear through blessings, offering psychological healing and removing trauma instantly.
He suggests that charging money for these blessings ensures people take the healing seriously.
He asserts that only he, as the Creator, has the right to be agitated by global issues like conflicts, comparing it to a parent’s distress over their children’s disputes.
He re-emphasizes that success, failure, disaster, and blessings (흥패화복), also known as fortune and misfortune (길흉화복) or rise and fall (흥망성쇠), are all self-created.
He stresses that one’s fate is not determined by a spouse or parents, but by one’s own actions.
He believes that those present at Haneulgung are extraordinary individuals, like former kings, saints, or sages, who have accumulated good deeds in past lives.
He advises against feeling wronged or fearing fortune and misfortune because blessings and divine protection eliminate such fears.
there is no need to blame others.

4.2. The Impact of Negative Stimuli on Health
He explains that all sensory inputs, whether intentional or not, affect a person, referencing the 12 links of dependent origination (12연기) in Buddhism.
He uses the example of hearing pleasant music versus hearing parents fight, stating that the latter can cause trauma in children, making them anxious and fearful.
This trauma can lead to physical symptoms like trembling during exams and eventually mental illness.
He explains that hearing negative sounds, like arguments, activates the sympathetic nervous system, causing it to become overactive.
This overactivity leads to stress accumulation, blood vessel constriction, and the release of harmful hormones that can damage the blood.
These hormones, such as noradrenaline, acetylcholine, and glucocorticoids, can trigger the growth of cancer cells.
Normally, immune cells suppress cancer cells, but when the sympathetic nervous system is overactive due to stress, immune cells weaken, allowing cancer cells to multiply.
This can lead to conditions like leukemia in children or various cancers in adults, especially when exposed to prolonged stress from family conflicts.
He advises people to be careful about what they hear and to replace negative thoughts with positive affirmations, such as chanting “Huh Kyung-young,” to protect their health.
He notes that while blessed individuals have an advantage, constantly stimulating the sympathetic nervous system is still not advisable.

5. Angel Test and Proper Attitude Towards the Divine
   He explains the correct method for performing the Angel Test and outlines the appropriate mindset for interacting with the Creator, emphasizing reverence and familiarity.

5.1. Correct Procedure for the Angel Test
He instructs attendees to use the term “Angel Test” instead of “O-ring test”.
When performing the test, one must press their fingers firmly together and have the other person try to separate them.
It is crucial to apply full strength only at the end of a statement, not continuously.
The person testing should also try to separate the fingers instantly to get an accurate result.
He warns against manipulating the test by applying less force for unfavorable answers or more force for favorable ones.
He advises performing the test with a neutral third party to avoid bias.
He demonstrates the test by asking if he is considered handsome, and the test accurately reveals his perceived attractiveness within various percentages.
He claims that the test’s accuracy comes from Haneulgung’s ability to observe a person’s character and heart, not just their physical appearance.

5.2. Proper Attitude Towards the Divine Being
He explains that a “great person” (큰 사람) views the world and others as a parent views a child, with enjoyment and without envy or fear.
In contrast, a “small person” (작은 사람) views the world with fear and subservience, like sadaejuui (사대주의), where one flatters those in power.
When interacting with the Creator, one should approach with reverence and awe (경외심), acknowledging their non-human nature.
However, the highest form of reverence is familiarity (친), like a child embracing their father.
This means being close and comfortable, rather than distant and fearful, which is the ultimate respect.
he, as the Creator, is happy to see humans, and humans should also be joyful to meet him, treating him with familiarity.
He contrasts this with how people perceive Buddha statues or ancestral photos, where their own mood influences how they see the image.
all fortune and misfortune are self-made, and one’s own actions determine their outcomes.
He shares that he memorized these ancient texts from childhood, which guided him away from negative influences despite his difficult upbringing.
He recounts choosing to study in a tent in the mountains rather than staying with friends who smoked and drank, demonstrating his commitment to his path.

6. The Significance of “Not old Milk” and Testimonies of Divine Intervention
   He highlights the importance of “Not old Milk” as a unique, divine substance that can transform the global economy and presents various testimonies of his divine intervention in healing and repairing objects.

6.1. The Global Impact of “Not old Milk”
He introduces an article by Kim Cha-woong, a columnist for a joint prosecution and police newspaper, discussing the political necessity of “Not old Milk”.
The article praises His past predictions, such as the population cliff and the idea that “the country isn’t lacking money, but has too many thieves,” which are now widely accepted.
It notes that his proposals for childbirth and marriage subsidies in 2007 were dismissed but are now recognized as prescient.
The article criticizes the government for spending vast sums on research without solving the population problem, contrasting it with His direct solutions.
“Not old Milk” is described as a spiritual substance not found in the periodic table, making it precious, rare, and beyond scientific measurement or understanding.
It is considered a metaphysical substance that has never been seen or heard of in history.
Recent research reports, including one from a former high-ranking official at the Ministry of Food and Drug Safety, confirm that “Not old Milk” prevents decay and has spiritual effects.
He announces that “Not old Milk” will soon be globalized, with its official English name being “Not old Milk”.
It is considered the eighth wonder of the world, unique because it is a liquid, a divine substance, and not man-made, unlike the previous seven wonders.
He explains that he introduced “Not old Milk” to support his three-three policies (삼삼 정책), such as providing 100 million won in living expenses and 1.5 million won in monthly national dividends to those over 18.
He believes that establishing a “Not old Milk” culture will eliminate the need for government welfare and solve economic problems, including the high suicide rate due to poverty.
He asserts that “Not old Milk” will shake the world, as it represents hundreds of wonders, including Bullo milk, Bullo bread, Bullo water, and Bullo cake, all of which are considered world marvels.
when humanity acknowledges these wonders, they will receive great blessings.

6.2. Testimonies of Divine Intervention
A center director from Daegu shares a testimony where a woman who attempted suicide by taking pills, leaving her in critical condition, was healed after Mr. Huh was contacted and spoke her name.
The woman recovered, and her mother expressed a desire for her daughter to receive a blessing at Haneulgung.
He notes that this demonstrates his ability to grant powers similar to Jesus, allowing blessed individuals to heal others.
A member from Yongin recounts how his car’s malfunctioning rear camera was fixed after he placed His photo next to it and repeatedly chanted “Huh Kyung-young” and “Gwangchae (divine light) enter”.
This illustrates that even inanimate objects can be influenced by his power.
Another testimony describes a child’s itchy back being relieved by placing His sticker on it and chanting his name.
A broken refrigerator that wasn’t freezing was also fixed by attaching His sticker and chanting his name.
these effects are exclusive to those who have received blessings.
A 68-year-old woman from Busan shares that her car, which wouldn’t start, was fixed after she placed her hands on the engine, chanted “Gwangchae enter” three times, and “Huh Kyung-young” ten times.
Another individual reports that after falling and fracturing three bones in her knee, the bones remained close together, which doctors found unusual.
She attributes this to immediately chanting “Huh Kyung-young” and “Gwangchae enter” after the fall, and her bones are now healing well.
She also consumes “Not old Milk” three times a day.
A person named Kang Tae-won recounts suffering a head injury during exercise, experiencing heaviness and fogginess for five days.
After calling the speaker, who told his brain nerves and blood vessels to heal, he immediately felt a warm sensation and healing in his head.
He notes that his healing power is particularly fast for brain injuries due to their critical nature.
Oh Soon-deok from Hwacheon, Gangwon Province, shares that her frozen boiler started working after she chanted “Gwangchae enter” three times.
Similarly, a stuck front door lock opened after she touched it and chanted “Gwangchae enter” three times.

This excerpt note captures the essence of a Hoo Kyeong-young lecture at Haneulgung on November 12, 2023. It focuses on his unique worldview, self-proclaimed divine abilities, and social commentary, offering a glimpse into the mindset of a controversial figure who blends spiritual claims with practical advice and political critique.

Hoo Kyeong-young’s Divine Worldview and Abilities

The Power of the Name “Hoo Kyeong-young”
It’s truly striking how Hoo Kyeong-young attributes supernatural powers to his own name. He claims that writing “Hoo Kyeong-young” on any substance prevents it from decaying, and that consuming milk with his name written on it improves health. This isn’t just a belief; it’s presented as proof of his cosmic dominion. This bold assertion of his name’s power is a core tenet of his self-proclaimed divinity.

모든 물질에 허경영을 쓰면 썩지 않아, 우리는 1년 전부터 우유에 허경영을 쓴 우유를 먹고 있고, 우리는 몸이 점점 더 좋아지고 있습니다
If you write Hoo Kyeong-young on all substances, they won’t rot. We’ve been drinking milk with “Hoo Kyeong-young” written on it for a year, and our bodies are getting better and better.

이것은 허경영 the God-man께서 우주 공간을 지배하신다는 증거입니다
This is proof that the divine Hoo Kyeong-young dominates outer space.

Miraculous Healing and Material Control
Hoo Kyeong-young’s followers share numerous testimonials of miraculous healings and even the repair of broken objects through his intervention or the use of his image. From a woman recovering from a suicide attempt to a car’s backup camera and a refrigerator being fixed, these stories highlight the belief in his direct influence over both living beings and inanimate matter. This demonstrates a worldview where divine power transcends the laws of physics and biology.

축복받은 사람은 전부 죽은 사람 그냥 일어나라, 광채(光彩) 들어가라, 이게 똑같은 말이에요
For blessed people, it’s like saying, “Dead people, just get up, let the light in.” It’s the same thing.

물질 세계, 물질 세계가요, 물질 세계가 소통이 돼야 안 돼, 여러분, 되죠? 된단 말이야
The material world, the material world, can it communicate with you all? Yes, it can.

아이가 등이 간지럽다고 안방으로 건너 왔는데요, 등을 긁어주고 잠들었는데 깨더니 가려운 순간 the God-man 스티커 사진이 생각나서 등에 붙이고 광채(光彩)가 들어가라, 가려움 사라져라, 허경영 계속 부르고 저도 졸립고 해서 잠들었네요, 사진 붙인 후에는 가렵다고 한 번도 깨지 않았습니다
My child came to the master bedroom saying their back was itchy. I scratched their back and they fell asleep, but when they woke up, they remembered the divine sticker photo at the moment of itchiness, so they put it on their back and kept calling out, “Let the light in, itchiness disappear, Hoo Kyeong-young.” I was also sleepy and fell asleep. After putting on the photo, they never woke up complaining of itchiness.

Life Philosophy and Social Critique

Personal Responsibility and Overcoming Hardship
Hoo Kyeong-young emphasizes radical personal responsibility for one’s fate. He asserts that “rise and fall, disaster and fortune” are all self-made, urging people not to blame others but to look inward. His own life story, marked by extreme poverty and hardship, serves as an example of enduring suffering without resentment, viewing it as a predetermined path to serve others. This philosophy encourages resilience and self-reliance.

흥하고 폐하고 화복 다 있는 거지, 일어나고 망하고 재앙과 복이 시자 치니, 원래 여기 가지가 들어가는 거야, 근데 내가 그냥 쓴 거야, 다 자기 자신이 만드는 거야
There is rise and fall, disaster and fortune. Rise and fall, disaster and fortune are all self-made. Originally, a branch goes here, but I just wrote it. Everyone makes their own destiny.

나는 남을 보살필 필요 왔지, 내가 대우 받으러 온 게 아니다, 이게 어릴 때 내 딱 목표니까
I came to take care of others, not to be treated well. That was my goal since childhood.

Critique of Traditional Politics and Social Issues
He sharply criticizes the political establishment, stating that “the country isn’t poor; there are just too many thieves”. He points to the ineffectiveness of government spending on issues like low birth rates, arguing that his own proposed solutions (like marriage and childbirth subsidies) were dismissed in favor of wasteful research funds. This highlights his contrarian view on governance and his belief in direct, impactful solutions.

나라에 돈이 없는 게 아니라 도둑놈이 많다라는 정치적인 당위성이 그것으로써 이 말 한마디가 전국을 강타하고 있다
The political justification is that the country isn’t poor; there are just too many thieves. This one statement is sweeping the nation.

왜 출산 수당, 왜 결혼하는데 이걸 못 줘? 저거가 연구비로 써야 되니까 저거 들어갈 구멍이 있다 이거지
Why can’t they give childbirth subsidies, why can’t they give them for marriage? It’s because they need to use it for research, so they have a place to put it.

The Dangers of Negative Emotions and Stress
Hoo Kyeong-young provides a detailed, albeit unconventional, explanation of how negative emotions and stress physically harm the body. He describes how witnessing conflict (like parental arguments) triggers the sympathetic nervous system, leading to the release of “bad hormones” that suppress immune cells and allow cancer to proliferate. This perspective underscores the profound connection between mental state and physical health, advocating for emotional regulation as a key to well-being.

교감신경이 확진된 건 스트레스가 몸에 축적되는 거야, 그러면 혈관이 어떻게 돼? 수축이 돼, 혈관이 수축되면서 염증성 물질이 나와, 나쁜 호르몬이 나온다니까, 그 나쁜 호르몬이 피를 썩게 하는 거예요
When the sympathetic nervous system is overactive, stress accumulates in the body. Then what happens to blood vessels? They constrict. As blood vessels constrict, inflammatory substances are released. Bad hormones are released, and those bad hormones corrupt the blood.

이 호르몬이 나오면서 모든 암세포가 하루에 한 100만 개가 몸에 들어오는데, 면역세포가 잘 저리하고 있거든, 아이 면역세포가 교감신경이 항진하면은 어떻게 되냐? 면역세포가 쳐 버려, 그러니까 암세포 몸에 들어오는 암세포들이 이기는 거야
When these hormones are released, about a million cancer cells enter the body every day, and immune cells usually handle them well. But if the sympathetic nervous system is overactive, what happens? Immune cells are defeated. the cancer cells entering the body win.

This excerpt note captures the essence of Huh Kyung-young lecture at Haneulgung, delivered on November 12, 2023. It focuses on his unique worldview, self-proclaimed divine abilities, and social commentary, as well as the testimonials of his followers. The core message revolves around personal responsibility, the power of his “divine energy,” and his vision for a utopian future through Haneulgung and his policies.

The Divine Perspective on Life and Suffering

Personal Responsibility and Destiny
one’s fate is self-made, not a result of external factors or the actions of others. This philosophy underpins his view on suffering and success. He believes that blaming others, even parents or teachers, is misguided, as all outcomes stem from one’s own actions and choices. This perspective is a cornerstone of his teachings, encouraging followers to look inward rather than outward for the causes of their circumstances.

흥하고 폐하고 화화 보고 남해에서 오는 게 아니야. 뭐에서 온다고? 다 총야. 다 모든 것이 자기 자신의 소치, 자기 자신의 행동에 의해서 온 거지.
Prosperity and decline, disaster and fortune, do not come from others. Where do they come from? They are all from oneself. Everything is the result of one’s own actions, one’s own behavior.

흥망성쇠는 내가 만들어 온 거야. 내가 하늘에 와 있는 것도 전생에 여러분은 전부 왕, 아니면은 성군, 아니면은 성자, 최하가 소자라 했어요.
Prosperity and decline are things I have created. Even my presence in Haneul is because in a past life, all of you were kings, or wise rulers, or saints; at the very least, you were great individuals.

Overcoming Trauma and Negative Emotions
Huh Kyung-young offers a unique approach to dealing with life’s hardships and traumas. He suggests viewing difficult experiences as if they were a “movie,” detaching oneself emotionally from the immediate pain. This detachment, he claims, prevents negative experiences from becoming ingrained traumas that can lead to bitterness or selfishness. He also highlights the physical impact of negative emotions, explaining how stress from conflicts (like parental arguments) can lead to harmful hormonal responses and even physical illness, such as cancer. His solution involves invoking his name to “change the sound” of negative experiences, thereby altering one’s physiological response.

모든 것을 영화 보듯이 보는 거야. 영화 보듯이. 저 영화에도 가난한 사람 보면 가슴 아프잖아. 영화 보듯이 저건 내가 어떻게 해줘야 되겠다. 세상에 돌아오는 걸 전부 영화로 보지, 이게 실제 나한테 오는 거야.
You should see everything as if it were a movie. Like watching a movie. When you see poor people in a movie, your heart aches. See it as a movie, thinking, “How can I help them?” See everything that happens in the world as a movie, not as something actually happening to you.

그걸 흘려 못 보내면 그게 뭐가 되냐? 트라우마가 되는 거야.
If you can’t let it flow away, what does it become? It becomes trauma.

그 남사 오는 소리 들으면 되나, 안 되나? 조심해야 돼. 그거 듣고 나면 “허경영, 허행, 허행, 아이고 저 저 사람들이 왜 저 싸우나.” “허경영, 허행, 허” 다른 소리로 바꿔버려.
Should you listen to the sounds of people fighting ? You must be careful. After hearing it, say, “Huh Kyung-young, Hoo Haeng, Hoo Haeng, oh why are those people fighting?” “Huh Kyung-young, Hoo Haeng, Hoo” change it to a different sound.

The Power of “God-man” (Divine Human) and Haneulgung

The Role of the “God-man”
Huh Kyung-young positions himself as a “God-man” (Divine Human), possessing unique powers to heal, bless, and guide humanity. He claims to be beyond human evaluation, having dedicated his life to service and charity, often in secret. His ability to grant “blessings” and “angels” is presented as a direct manifestation of his divine authority, capable of resolving life’s difficulties and even physical ailments. This self-proclaimed divinity is central to his appeal, offering followers a direct conduit to supernatural intervention.

나를 평가하기가 상당히 어려운 사람이야. 능력 면이나, 엄폐물 속에서 숨어서 봉사한 거나 이런 거 나하고 비교할 자가 대한민국에 몇 명이 있겠네.
I am a very difficult person to evaluate. In terms of ability, or the service I’ve done hidden from view, how many people in Korea could compare to me?

그게 나의 신통력이 내 권. 애를 100번 다 축복 줘버리면 끝이야.
That is my divine power, my authority. If I give a blessing to a child 100 times, it’s over.

Haneulgung as a Utopia
Haneulgung is presented not just as a spiritual center but as a future utopian living space, particularly for the elderly. Huh Kyung-young envisions it as a vast, beautiful “silver town” where followers can live out their later years in comfort, surrounded by nature and fellow believers, free from the anxieties of conventional nursing homes. This vision offers a tangible promise of a peaceful and dignified old age, contrasting sharply with the perceived harsh realities of urban life and traditional elder care.

그러니까 여러분들의 미래는 아마도 내가 준비한 실버타운이 여러분하고 제일 가까울 거야. 그러겠죠? 하늘궁에 자꾸 오다 보면은 나중에 정이 어디 가 들어요? 여기가 들죠.
your future will probably be closest to the silver town I’ve prepared for you. If you keep coming to Haneulgung, where will your affection eventually settle? It will settle here.

하늘궁에 실버타운 오면은 옛날 사람 다만 나고 제 맘대로 돌아다녀. 1억 평이야. 마음대로 돌아다녀.
When you come to the Haneulgung silver town, you’ll meet old friends and wander around as you please. it’s 100 million pyeong. You can wander freely.

The “Not old Milk” (“Not old Milk”) and its Global Impact
The “Not old Milk” (“Not old Milk”) is introduced as a miraculous, spiritual substance that defies scientific explanation. It is described as a “living spiritual material” that prevents decay and possesses infinite intelligence. Huh Kyung-young claims it will become a universal food, solving humanity’s problems and establishing a new global culture. This “Not old Milk” is positioned as the eighth wonder of the world, a divine creation that will underpin his “33 policies” and provide economic stability, independent of government budgets. This concept blends spiritual belief with a vision for global economic and social transformation.

불로는 원자 번호에 나오지 않으며 살아 있는 영적 물질이다. 그렇기 때문에 이 세상에서 제일 고귀하고 존귀하며 진귀하고 희귀한 것으로 알려져 있다.
Bullo does not appear in atomic numbers; it is a living spiritual substance. Therefore, it is known as the most noble, honorable, precious, and rare thing in this world.

블루유에포는 얼마 있지 않아 인류에게 보편화될 식품이면서, 인간이 풀 수 없는 수수께끼와 같은 불가사의 그 자체이다.
“Not old Milk” will soon become a universal food for humanity, and it is a mystery in itself, like an unsolvable riddle for humans.

Practical Applications of Divine Power

The “Angel Test” (O-ring Test)
Huh Kyung-young provides detailed instructions for performing the “Angel Test” (formerly O-ring test), a method for discerning truth and receiving divine guidance. He emphasizes the importance of firmly pressing the fingers together and asking clear questions, warning against self-deception or manipulating the test for personal gain. This test is presented as a direct way for followers to access the “angel’s” knowledge and make informed decisions, highlighting the interactive nature of his spiritual system.

이렇게 천사 테스트를 자기 기분 나는 쪽으로 자기가 생각하면서 손을 안 떼는 거 있잖아. 그러면 안 돼요. 손에 힘을 이빠이 줘야 돼. 딱 할 때 이빠이 주고 상대방 보고 떼 보라.
You know, when doing the Angel Test, you shouldn’t keep your fingers together just because you feel like it or think it’s right. You have to put a lot of strength into your hand. When you do it, put a lot of strength and tell the other person to try to pull it apart.

그 당사자 하면 되나 안 되나? 안 됩니다. 안 되는 거야. 그게 바로 실수하는 거야.
Can you do it with the person involved ? No, you can’t. That’s exactly where mistakes happen.

Miraculous Healings and Object Repair
Followers share numerous testimonials of miraculous healings and the repair of broken objects through Huh Kyung-young’s divine power. These accounts include a comatose patient recovering after he spoke her name, a broken car camera starting to work again after his picture was attached and his name invoked, and even a frozen boiler and a stuck door lock functioning after his name and “divine light” were called upon. These stories serve to validate his claims of supernatural abilities and reinforce the belief that his presence and name can directly influence both living beings and inanimate objects.

축복받은 사람은 전부 죽은 사람 그냥 일어나라. 광채(光彩) 들어가라. 이게 똑같은 말이에요. 네, 이러니까 예수와 동일한 능력을 나누어 줬단 말이야.
All blessed people, just tell the dead to rise. Tell the divine light to enter. These are the same words. Yes, uh, this means I’ve shared the same power as Jesus.

물질 세계, 물질 세계가요. 물질 세계가 소통이 돼야 안 돼, 여러분. 되죠? 된단 말이야.
The material world, the material world, you know. Does the material world communicate, everyone? Yes, it does. It does.

The Philosophy of Self-Creation and Divine Connection

1. Lecture Information
   Date: 20231112
   Category: Sunday Lecture
   Speaker: Huh Kyung young

2. Keywords
   Self-Creation, Divine Connection, Trauma, Angel Test, Benevolence

3. Content

The Sanctuary of Haneulgung and the Power of Huh Kyung young
We extend a warm welcome and congratulations to all who have come to Haneulgung, a sacred mountain and holy ground where the energy of White Heaven, accumulated over 12 billion years, resides. It is believed that by stepping upon this ground, one’s fortune and destiny begin to transform. The very act of inscribing “Huh Kyung young” on any substance prevents its decay; for over a year, we have consumed milk bearing his name, experiencing continuous improvements in our physical well-being. This phenomenon serves as irrefutable evidence that the divine Huh Kyung young governs the entire cosmos. It is this very divine being, who presides over the universe, who convenes the 328th Haneulgung event today to communicate with us. We urge all viewers on YouTube to join us in a resounding round of applause to welcome him.

The Urban Environment and the Pursuit of Well-being
The autumn scenery at Haneulgung is truly magnificent. Having resided here for an extended period, I can attest to its unparalleled quality. This location is supreme; venturing beyond it exposes one to inferior air quality. The pervasive thought upon leaving is an immediate desire to return to Haneulgung, as the outside world is fraught with discomfort. The incessant passage of buses and trucks in urban centers like Seoul can be suffocating for workers. In the past, meeting someone in a teahouse often meant struggling to see them through the dense cigarette smoke, transforming Seoul into a city seemingly inhabited by spirits rather than people. The intensity of the cigarette smoke was such that even a 30-minute conversation would induce a headache. Such were the harsh conditions of our environment, with no escape. The suffering endured in Seoul was immense. Although I was born in Seoul, I spent my formative years, until the age of 15, in a rural village in Jinju. While it was a paradise in terms of natural beauty, the physical hardships were extreme. My young body, from carrying heavy A-frames, suffered constant aches in every joint and bone, leaving my back perpetually sore. The burden of carrying loads equivalent to adults, even as a primary school student, caused my ankles to swell painfully at night. Despite such arduous labor, the rural air was always refreshing.

Conversely, the thought of meeting people in the city would induce neurosis. I would often suggest meeting at a bank’s waiting area, where air conditioning provided relief from the summer heat and the absence of cigarette smoke was a blessing. However, frequent visits would draw curious stares from staff. Yet, the free water and cool refreshments were undeniable advantages. I often wondered why people frequented coffee shops when such amenities were available. During my youth, I extensively utilized bank waiting areas. Observing people conducting financial transactions and building credit was profoundly beneficial for a young person, fostering an understanding of financial responsibility. This practice aligns with the wisdom of Jewish traditions, which emphasize the value of observing such activities. Therefore, it is evident that one’s actions are inherently good. Individuals destined for success exhibit distinct behaviors, even when presented with identical circumstances.

A Lifetime of Benevolence and Philanthropy
My journey of providing free meals began during a period of personal hardship, though I eventually achieved a more comfortable financial standing. The social service initiatives I undertook then continue to this day, evidenced by hundreds of commendations and certificates. For instance, I possess a certificate acknowledging five years of consistent contributions, signifying a significant commitment. I also hold certificates spanning 30 to 40 years. One such certificate, titled “Five Years of Togetherness: Thank You for Being With Us,” acknowledges my monthly contributions to feed children in Africa and other impoverished regions worldwide. These are not insignificant sums. As a special member of the Haneulgung Supporters’ Association, my sustained interest and support have created miracles in extremely impoverished areas. The organization, Conserve Worldwide, expresses gratitude, hoping for continued partnership to eradicate global hunger and replace poverty with dignity and peace. Such commendations, marking 10 or 20 years of support, are common.

I also possess a certificate from the Korean Red Cross, demonstrating my widespread philanthropic efforts across various charitable organizations. My contributions are substantial, though it is impractical to display all of them. These recognitions designate me as a “warm-hearted person.” While my public benevolence is evident in the free meal programs, which incur monthly expenses of over 100 million won, totaling approximately 2 billion won annually, my private contributions are equally significant. The funds I donate annually, roughly 2 billion won, are comparable to the unseen amounts I contribute. This raises the question of my total expenditures. Do you believe I would remain idle? My support for these children spans 50 years, while organizations like Conserve Worldwide were established more recently, perhaps a decade ago. Long-standing organizations like the Korean Red Cross have received my support for an extended period.

My lifestyle, devoid of coffee, cigarettes, and alcohol, channels all saved funds towards feeding hungry children and providing clean water globally. I am grateful to these organizations for their role in collecting and distributing these resources, as I cannot personally travel the world to manage such operations. My staff, however, consistently provides free meals year-round, regardless of weather conditions. Therefore, I am a person dedicated to service. Those who attempt to judge me based on a few visits to Haneulgung are mistaken. It is exceedingly difficult to evaluate me, given my capabilities and the extent of my hidden philanthropic work. How many in Korea can compare to me in this regard? Yet, individuals who have never engaged in service or provided a single meal to starving children in Africa presume to judge me after a few visits or lectures. They seek to exploit perceived weaknesses, claiming my funds are misappropriated. However, after paying taxes, I am free to use my remaining funds as I see fit. These funds are also strategically invested in land for your future benefit, such as the second and third Haneulgung sites, which even conglomerates cannot acquire. I have accumulated these resources by abstaining from alcohol, tobacco, and coffee shops, dedicating them to the less fortunate, and utilizing the surplus from Haneulgung operations to feed children worldwide.

The Promise of Haneulgung Silver Town and the Philosophy of Self-Responsibility
Consider this: will you die in Haneulgung Silver Town? Many will not. But for those who remain connected, I ask again: will the divine being be by your side when you die? Those who believe I will not be present will die surrounded by their families. But those who raise their hands, believing I will be there, will pass away in the Silver Town, with me by their side, eternally. This implies I must live longer than you. Therefore, you must not cause me distress, as it could hasten my departure. When you reach 92, I will be there to help you be reborn as angels. The divine being will be present, not in death, but alive, holding your hand.

Now, consider your spouse: will they be by your side when you die? Many will not. Will you die in your own home? Many will not. Will you die in a nursing home? Many will not. Those who come to Haneulgung will not suffer a miserable death in a nursing home. Will your family be by your side? Many will find themselves alone, as families often disperse. Therefore, the future I have prepared, Haneulgung Silver Town, will likely be your closest companion. As you frequently visit Haneulgung, your affection will grow for this place. Unlike an unfamiliar nursing home, which can feel like a prison, Haneulgung Silver Town, spanning 100 million pyeong, allows you to roam freely. You can visit Majang Lake, Lucia Villa, or Gisan Lake, enjoying coffee by the lakeside, living peacefully until your passing. There is no sense of confinement. You can travel between Majang, Gisan, and Bonggong, even just by shuttle bus, as it is my domain. The shuttle buses are convenient, and numerous volunteers are available to assist you, unlike the often-irritable staff in nursing homes.

You will have the freedom to explore vast areas, unlike nursing homes where you cannot even leave the adjacent building. Haneulgung boasts three lakes: White Heaven Lake, Majang Lake, and Gisan Lake, each with scenic walking trails. You will never be bored. Mallards with their ducklings, and carp as long as my arms, swim freely. The carp in Majang Lake are so large because fishing is prohibited. They can startle passersby by leaping out of the water, resembling dragons. The sight of these dark carp and startled ducks is truly beautiful. The sunsets over Majang Lake are particularly breathtaking, with the western horizon visible, allowing you to witness the sun’s descent in a fiery red spectacle every evening. While Haneulgung itself is surrounded by mountains, obstructing the view of the sunset, Majang Lake and Gisan Lake offer unobstructed views. Haneulgung possesses the best feng shui in the world, followed by Majang Lake and Gisan Lake. You have encountered truly exceptional places.

The Principle of Self-Responsibility: “Heungpae Hwabok”
The ancient saying, “Heungpae Hwabok” (흥패화복), which encompasses prosperity, decline, misfortune, and blessings, originates entirely from one’s own actions. It is a fundamental principle that one’s rise and fall, disasters and fortunes, are self-created. Therefore, one should never blame others or harbor resentment towards divine beings. Whether one is a lecturer or anyone else, blaming others is incorrect; one must first blame oneself. Prosperity, decline, misfortune, and blessings do not come from external sources but are entirely the result of one’s own conduct. Consequently, one should only blame oneself.

The saying “Cheonja geun yuga haryeoniwa, jajeon geun bulga haryeora” (천자 그은 유가 하려니와 자작 그은 불가 하려라) means that sins committed against Heaven can be forgiven, but sins committed by oneself cannot be forgiven. This is an unwritten rule for all humanity. Heaven can forgive sins against itself, but sins committed by humans against other humans carry no free pass; they cannot be forgiven and must be fully endured. However, if I bestow blessings, all such burdens disappear. This is my divine power. If I bless someone a hundred times, it is finished. This also brings profound psychological healing, instantly dispelling trauma. This is why I receive payment; without a financial exchange, people may not fully believe that their burdens have truly vanished.

I, as the divine being, am the one who truly grants forgiveness. My act of healing you is also a form of hardship. Healing is possible because there is hardship. Healing performed by someone without hardship is merely the work of doctors in hospitals, a professional duty. It differs from healing that stems from enduring hardship. I possess no medical skills or techniques; I simply perform it. This is divine authority. Therefore, prosperity, decline, misfortune, and blessings are all consequences of one’s own actions. Never blame anyone else—not your teachers, not your parents.

The Unforeseen Blessings of Misfortune
Consider a bride on her way to her wedding, traveling on the highway. The groom is from Seoul, and the bride is from a rural area. Suddenly, their car gets a flat tire. The timing is critical, as she needs to arrive on time for makeup and preparations. Stranded on the highway, waiting for a tow truck, they realize it will take two or three hours. What should they do? This entire situation is self-created. The flat tire on the highway is a divine intervention to delay her arrival at the wedding hall.

Later, they discover that the groom’s former live-in girlfriend appeared at the wedding hall, causing chaos. The families erupted in a brawl, grabbing each other’s collars. In hindsight, the flat tire was a blessing, preventing the bride from witnessing such a disgraceful scene. Who could have known the ex-girlfriend would appear, accusing the groom of marrying someone else after living with her until yesterday? Imagine the humiliation if the bride had been present. The flat tire was indeed a fortunate event. However, before hearing this news, the bride would have been in immense distress, her heart pounding, jumping up and down on the highway in frustration. Such events can occur. Therefore, since life is entirely self-created, there is no need to jump around in despair. Only the divine being has the right to be agitated.

The Divine Perspective on Global Conflict and Personal Destiny
I am agitated by the ongoing conflict and killings in Israel. It is like parents witnessing their children fighting over a divorce, with three grandchildren caught in the middle, arguing over who takes the children. How would those parents feel? Can they resolve it instantly? No, it is a headache. They might wonder why they have to endure such a situation, with their grandchildren suddenly becoming orphans, not even in a war. We live in such a world. The conflict between the first and second sons has persisted for thousands of years. This fighting must cease. I have come to resolve such conflicts.

“Heungpae Hwabok” (흥패화복) can also be expressed as “Gilhyung Hwabok” (길흉화복), meaning good fortune, bad fortune, disaster, and blessings. Another equivalent is “Heungmang Seongsoe” (흥망성쇠), encompassing prosperity, ruin, success, and decline. Ruin and decline are distinct; decline refers to poor business or recurring strange incidents within a family. All these are the result of one’s own actions. This is a fundamental truth we must internalize. My prosperity or decline is not due to my spouse, nor my parents. I have always taught you that your rise and fall are self-created. Your presence here at Haneulgung signifies that in your past lives, you were all kings, virtuous rulers, or saints—at the very least, sages. All who are here are extraordinary individuals. I can see crowns above your heads. Even an 80-year-old grandmother here was a king in a past life, wielding immense power and performing many good deeds to reach this point. You are all saints of Heaven, including figures like Shakyamuni, Gang Jeungsan, Confucius, Mencius, and Laozi. All the disciples of Jesus are also here. You have come through countless karmic connections to meet me. This is your own creation. Therefore, we should not feel unjustly treated.

Overcoming Fear and Embracing a Healthy Lifestyle
Should we fear prosperity and decline? No. With blessings and a divine nameplate, there is nothing to fear. We are destined to spend our later years beautifully in Haneulgung, which spans 100 million pyeong. Though it may seem insignificant, you must engrave my words in your heart. There is no need to blame others. If the city air is polluted or coffee shops are undesirable, simply avoid them. I, for instance, cleverly frequented banks, drinking only cold water, avoiding sugary drinks, and thus maintaining my health. Who would believe my age? Recently, I reduced my weight from 75 kg to 65 kg. I achieved this by abstaining from food and water for ten days, losing exactly 10 kg. My weight had been 65 kg since high school until a few years ago, but sitting and lecturing here, constantly observing people, caused me to gain 10 kg. While some might find a fuller face appealing, it is inappropriate when so many are starving. A plump, healthy appearance in such circumstances is akin to being a thief.

In my childhood, many suffered from dry eczema due to malnutrition. Besides dry eczema, many also had boils and other skin diseases. Even with what little we could scavenge, dry eczema was rampant. It was particularly prevalent among orphaned children. Wealthier families did not suffer from it, perhaps due to lotions, which we lacked. Our faces were covered in dry eczema, our clothes patched, and our shoes mended. I became an expert at sewing, especially mending shoes. I mended countless rubber shoes in my youth. When walking in the mountains, thorns would easily tear the thin rubber. I had to mend them daily, resulting in shoes that were a patchwork of thread colors. When it rained, my shoes would creak with every step, as water seeped in, making them constantly wet and noisy. I wore such shoes until I was 15. I never wore sneakers like other children, always the creaking, patched ones. Despite these hardships, I never felt comfortable. Did I blame anyone? No, absolutely not. I never harbored resentment. This was the path I had to take, a path already laid out for me. Enduring more hardship than others was simply part of my journey. My purpose was to care for others, not to be cared for myself. This was my unwavering goal from childhood.

Do I suffer? No, I do not. I view everything as if watching a movie. Just as one feels empathy for the poor in a film, I approach the world, thinking, “How can I help them?” I perceive all worldly events as a movie, not as something happening directly to me, causing distress. Such feelings do not exist. These experiences simply pass, becoming the past. Why cling to them? There is no need to dwell on them, hate people, or worry. Life passes like a movie, like a river. If you cannot let it flow, it becomes trauma. If I, having been poor, become obsessed with making money, I become a miser, uncaring of others, even withholding money from my wife.

The Significance of “Heungpae Hwabok” in Classical Texts
Therefore, “Heungmang Seongsoe,” “Gilhyung Hwabok,” and “Heungpae Hwabok” are all related concepts. However, our elders predominantly used “Heungpae Hwabok,” meaning prosperity and decline, misfortune and blessings. They rarely used “Heungmang Seongsoe” or “Gilhyung Hwabok.” In our Confucian texts, “Heungpae Hwabok” is primarily used. Prosperity is the opposite of decline, which differs slightly from ruin. Misfortune and blessings are also distinct. While these terms are similar, elders favored “Heungpae Hwabok.” You should appreciate that I have explained this to you. I will conclude my remarks here; today’s lecture is finished.

A Legacy of Service and the Power of Bullo
I possess commendations spanning 5 years and 50 years. I also have a very large one, awarded by the President, signifying the immense scale of my service. You cannot even imagine the extent of my philanthropic work. I am currently the Senior Vice President of the UN Volunteer Corps, an organization that requires substantial contributions. No one else would undertake the role of Senior Vice President, as it demands significant annual financial commitment. Regular Vice Presidents do not contribute as much. The Senior Vice President or President cannot fulfill their duties without such resources.

Those who criticize me, despite never having contributed to others, are essentially telling me to cease my service. If I were to be imprisoned, who would suffer? The starving children in Africa would be harmed, and those who receive my blessings would go without food. Haneulgung Silver Town would cease to exist. What good would come of it? Furthermore, I contribute 10 billion won annually in taxes to the nation; that too would disappear. Why would you seek to apprehend Huh Kyung young? I am not an ordinary person. You must recognize that the Creator is present. It saddens me that some cannot recognize the divine Huh Kyung young. For our future, he is planning and initiating a 100-million-pyeong Silver Town. He bestows blessings and angels upon us for salvation and will undoubtedly establish a thousand-year paradise. Let us once again offer a fervent round of applause to the divine Huh Kyung young.

The Divine Nature of Huh Kyung young and the Angel Test
Now, it is time for questions. Look at my face; do I look like someone who would take from others? I look like someone who would give everything away. When I eat, even on a picnic, I always receive food from others—my teachers and friends. I never take from others. Please do not perceive me as someone who would take. I simply receive. On picnics, my teachers would bring an extra lunchbox, and we would eat together. Teachers would also bring soda or cola, but I never drank them. From a young age, I maintained a strict principle of drinking only water. This habit has preserved my health. Children, however, loved soda and cola. I have been detached from such beverages since childhood, which is why my body has been maintained.

What is it that the divine being cannot do? There is one person who cannot do anything. Who is it? Who looks like they would take from others? Who is it? I do not look like someone who would take, do I? If I have something, it is immediately taken. I would never lie and claim I ate it. I would give it away. But there is one person who looks like they would slyly take things. Who is it? The person laughing. That friend also cannot take from others. They look kind. That singer, Yoon-ah, is also someone who gives everything away to others. They will receive blessings later. In Haneulgung, there is no one who looks like they would take from others. I am just joking; I am saying the opposite.

The Impact of Negative Sounds and the Importance of Emotional Regulation
A question was posed regarding whether negative hormones are released when one involuntarily hears unpleasant sounds, such as at work. As I explained yesterday, no one can escape the 12 links of dependent origination. This involves ignorance, volitional formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, clinging, becoming, birth, and aging-and-death. Specifically, the six sense bases (eyes, ears, nose, tongue, body, mind) and their corresponding objects (forms, sounds, smells, tastes, touches, mental objects) are involved. When a sound enters through the ear, it creates “contact” and adheres to the body.

Consider this: if you hear pleasant music, you might be delighted, especially if it is a song by an artist you know. However, if you hear shouting or your parents fighting, it is like a child experiencing World War II. The child’s heart hardens, and trauma develops. Witnessing parental conflict repeatedly makes a child wonder if they will become an orphan, or if they should follow their mother or father. Their mind becomes complex. If parents casually discuss divorce, saying, “You take the child,” or “I don’t want the child,” the child internally questions, “Will I become an orphan? Where should I go?” Even if the parents fought casually, this becomes a deep concern for the child, leading to trauma. This can manifest as trembling hands during exams, fearing that a mistake might trigger another parental argument. This can lead to mental illness, which is trauma.

We often casually listen to others fighting, believing that karmic imprints are not transferred. This is incorrect; everything is transferred. Parents may be unaware that their child is listening outside, absorbing everything. The child hears the insults and arguments, thinking, “My father has such a personality,” or “My mother is a gangster.” They might conclude that their mother’s love is fake, especially if she tells them not to fight with friends while she herself is yelling at their father. If a child develops distrust, their interpersonal relationships will fail. They will become fearful of people and increasingly withdraw into their room. These are children who have witnessed frequent parental arguments, all carrying trauma.

Does this not harm the child at all? As per the question, all humans are subject to the 12 links of dependent origination: ignorance, volitional formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, clinging, becoming, birth, and aging-and-death. This is a philosophical concept, discovered by Shakyamuni, but it is not a religion. It describes how human brainwaves and emotional responses affect the physical body. When we hear others fighting or cursing, our sympathetic nervous system, which is active during the day, reacts. When the ear perceives these sounds, through the six sense faculties and their objects, the sympathetic nervous system responds and becomes overactive. This overactivity is a disease. The overactive sympathetic nervous system accumulates stress in the body, causing blood vessels to constrict and inflammatory substances to be released. Harmful hormones, such as noradrenaline, acetylcholine, and glucocorticoids, are produced. These long hormones, often exceeding 15 letters in their English names, cause cancer cells to proliferate throughout the body.

Normally, when one is in a good mood, immune cells suppress cancer cells, maintaining a stable state. However, witnessing a fight causes the sympathetic nervous system to become overactive, leading to excitement. The child witnessing parental conflict experiences this sympathetic overactivity, releasing stress hormones. While approximately one million cancer cells enter the body daily, immune cells usually manage them. But when the sympathetic nervous system is overactive, immune cells are suppressed, allowing cancer cells to gain the upper hand. Cancer cells then seize the opportunity to multiply, leading to the development of cancer. Immune cells normally chase and capture cancer cells, but when parents fight, the child’s sympathetic nervous system becomes overactive, releasing abnormal hormones that allow cancer cells to win. This can lead to the sudden appearance of leukemia symptoms in a child within days, with a rapid increase in cancer cells in the blood. In adults, constant arguments between a daughter-in-law and husband can lead to cancer in the father-in-law. He might worry, “I should die quickly; they seem to be fighting because of me. Am I costing them too much in hospital bills, or am I causing their marital problems?” The father’s hormones become unstable, leading to the collapse of his internal system. Anti-cancer substances begin to multiply. If this occurs in the large intestine, it is colon cancer; if in the stomach, it is stomach cancer. These cancer cells constantly seek opportunities to multiply, evading white blood cells. When the sympathetic nervous system becomes overactive, white blood cells become ineffective, blood cells clump together like coins, impeding blood flow. This allows cancer cells to multiply, leading to cancer.

This explains how cancer develops. Therefore, one must be careful when stress first enters. Should you listen to others fighting? No, you must be careful. After hearing such sounds, immediately replace them with “Huh Kyung-young,” or “Why are those people fighting?” Change the sound. This is the secret to maintaining your health. Even if you have received blessings, cancer cells are constantly lurking. You must overcome them with divine power. Fortunately, you are in a favorable position because you have received blessings. However, constantly stimulating the sympathetic nervous system is not advisable.

The Angel Test and the Proper Attitude Towards the Divine
A question was raised by Choi Seon-woo regarding euthanasia and the desire for a dignified passing to Haneulgung. It was also asked how we, as angels, should approach the unique and absolute divine being, Huh Kyung young, whom many perceive as merely entertaining or charismatic.

Regarding the Angel Test, it is crucial to perform it exactly as instructed. The finger must be firmly pressed. In the future, avoid terms like “O-ring test” and use “Angel Test” instead. The Angel must always be present. For example, if two people claim to be King Sejong, the test will reveal only one to be true, the other false. It is important not to manipulate the test to favor one’s own desires. When performing the test, apply maximum force to your fingers and ask the other person to try and separate them. “Ippai” (이빠이), a Japanese word meaning “full force,” is often used in Gyeongsang Province, especially in the eastern part, due to its proximity to Japan. As a former car assistant in Seoul, I am familiar with Japanese automotive terms, such as “ichi,” “nigo,” “sanbu,” “gobori,” and “hachi,” as all part sizes were in Japanese. I was often reprimanded for not knowing the exact sizes.

The Angel Test must be conducted precisely as I have instructed. When the question is posed, apply full force to your fingers. Do not maintain constant pressure, but apply it firmly at the end of the statement. The person attempting to separate the fingers should also do so instantly. For example, if I ask, “Angel, do I, as a Korean, belong to the handsome category?” the Angel will always provide an answer. If I ask, “Angel, do I, as a Korean, belong to the ugly category?” you must apply force when pulling. Do not subtly pull when it is unfavorable and strongly pull when it is advantageous. This is incorrect. If you are considering an investment, do not subtly pull when asking if it is a good investment. You must test it with someone else, not the interested party. That would be a mistake.

Let’s try again: “Angel, do I, as a Korean, belong to the ugly category?” No. “Angel, do I, as a Korean, belong to the handsome category?” No. “Angel, do I, as a Korean, belong to the top 10% of handsome Koreans?” Yes, you are in the top 10%. This is what we are curious about. We cannot simply remain here. “Angel, do I, as a Korean, belong to the top 5% of handsome Koreans?” If so, you are exceptionally handsome, and you should be grateful to your parents. “Angel, do I, as a Korean, belong to the top 1% of handsome Koreans?” If so, you are truly remarkable. This person’s face does not look like someone who would steal. As I mentioned earlier, if a friend eats bread with you and finishes theirs quickly, you would give them yours. This person is not someone who would refuse to give. Therefore, in their early and middle years, they may not achieve much, but in their later years, blessings will pour upon them. This is the law of Heaven. “Angel, do I, as a Korean, belong to the top 0.1% of handsome Koreans?” If so, that is truly extraordinary. You should be satisfied. You should not have to worry about food with such a face. With such a face, you should contribute about 1 billion won to Haneulgung each month, whether through acting, singing, or any other means. You have been granted 0.1%. Congratulations! You have seen how the Angel Test is performed. It is very accurate. Haneulgung observes a person’s character three-dimensionally, even their innermost thoughts. If their heart is bad, they will not receive a good score, even if they are outwardly attractive.

Regarding the attitude towards the divine being, I have previously lectured on this. How should you approach me? With gratitude and reverence. This is an ancient teaching. When a great person interacts with a lesser person, they should view the world as a “Nakcheonja” (낙천자), one who delights in Heaven’s will. You should view others, even friends who curse, as a father views his children. For example, a father would tell his child not to go to the beach alone during vacation because it is dangerous. This is how a great person views a lesser person. Such a person is a Nakcheonja, one who enjoys Heaven. Conversely, a small person viewing a great person is “Sadaejuui” (사대주의), or sycophancy. This is an incorrect mindset, like Koreans viewing China or America with subservience. Such a person is a “Soinbae” (소인배), a small-minded individual incapable of great achievements or success. They flatter those with a little money or power, hindering their own development. This is a crucial point.

When approaching the divine being, you are a small entity viewing a great one. What should your response be? Constant gratitude. Such a person is often filled with fear, fearing the world. They are cowards. A small person viewing a great person lives in constant fear. They fear Heaven. One should delight in Heaven, not fear it. However, when viewing the divine being, this analogy does not fully apply. The divine being, who is normally invisible, has come to Earth out of necessity. The mere fact of meeting him should inspire reverence and awe. But the highest form of reverence is intimacy. The highest reverence is intimacy. Therefore, when you view the divine being, you should approach him as a child approaches a father—with the utmost intimacy. Hugging your father and clinging to his beard is the highest form of intimacy and respect. While there is reverence and fear, there is also joy. This is the highest form of respect. You should almost consume him. You should not be timid or fearful. You must be intimate. Do you understand now?

This also applies to filial piety. If you treat your parents with excessive formality and distance, they will feel uncomfortable. If your mother-in-law is present, you should say, “Mother, please come. Let’s eat together. Mother, please massage my legs; I’m so tired from work, and my husband won’t do it.” You should be this intimate. It is normal for a mother-in-law to massage her daughter-in-law’s legs. A daughter-in-law massaging her mother-in-law’s legs is an incorrect notion. Father and child should be intimate. Proper study of classical Chinese texts reveals that Confucianism, when correctly understood, does not advocate for distance between father and child; rather, it emphasizes intimacy.

The divine being is delighted to see humans after a long time. And you, meeting your ancestor, should also be delighted. Therefore, this is simply about consuming. This is the highest form of intimacy. You should desire to go to Heaven with him, not be afraid or fearful. When you visit a Buddhist temple, the Buddha statue sits there. When things are bad at home, it seems as if the Buddha is angry, or worried on your behalf. You might think, “The Buddha looks so gloomy today.” But that is merely a reflection of your own gloom. If your child gets into a good university, the Buddha’s face appears joyful. Your mind and the Buddha become one. Similarly, when you meet the divine being, if you are joyful, then joy is present. Even if you are sad, you should be joyful when you see me. This differs from the Buddha, who is merely a statue. Even a statue of your mother will appear to smile when you are happy and frown when you have done something wrong. This is the voice of your own heart. As I said earlier, “Cheongsi jasinji sochi” (청시자신지소치)—everything is the result of one’s own actions. This is written in ancient texts. I have merely quoted a part of it. “Sins committed against Heaven can be forgiven, but sins committed by oneself cannot be forgiven.” In our texts, the particle “ya” (야) is often appended, but here, it is unnecessary as it is spoken language. I have memorized all these classical phrases. I simply retrieve them as needed. I studied these in elementary school. One cannot memorize them at an older age. I prepared myself for the path I had to take, to succeed through diligent study from a young age. Even without parents to guide me, I absorbed these teachings from books. When I came to Seoul, I could not be led astray by bad people. Even if I had to pitch a tent in the mountains to study or go to a temple, I would not associate with bad people. I knew the intentions of those who wanted me to stay with them, offering food and using me as a tutor for their exams. I would tell them, “I cannot stay in your room; I will study in a tent in the mountains.” I saw their soju bottles and realized they drank every night, even as middle schoolers. I knew from a young age that those destined for greatness are different from the start. I refused to stay in their room and studied in a tent in the cold, even at 40 degrees below zero. My past is a sea of tears. You may hear it casually, but I shed tears of blood.

The Policy Imperative of Bullo and the Eighth Wonder of the World
Let’s examine an article by Kim Chang-woong, titled “Bullo: A Policy Imperative.” He eloquently articulates the historical justification, reminiscent of the single line in the Samguk Sagi that states King Munmu of Unified Silla was buried in a large rock, granting the rock island of Gampo (not Gimpo) in the East Sea of Gyeongju the status of “Daewangam” (Great King Rock). This article has captivated readers.

It evokes a sentiment that resonates with Huh Kyung young’s statement, “The nation is not lacking money; there are too many thieves.” This political imperative has swept the nation. Why do so many people unanimously cheer and empathize with his words? In today’s chaotic political landscape, mired in partisan logic and infighting, unable to foresee the future, his words are a golden maxim that everyone should reflect upon. While Korea has entered the ranks of major economic powers, a closer look reveals numerous areas needing reform. The national budget, the foundation of the country’s finances, should be spent appropriately and transparently, but this has not been the case, which is regrettable for observers. It is no wonder that Huh Kyung young, a master of policy, made such a statement.

Take the issue of childbirth, for example. Budgets were allocated for research and other unnecessary expenses, yet they did not contribute to increasing birth rates. If his advice had been heeded earlier, we would not be facing the current demographic cliff. Public opinion suggests a lack of trustworthy politicians across the spectrum. Consequently, the phrase “Huh Kyung young was right” has become a popular saying, and the preference for his “33 policies” is steadily growing. Timely media attention, including articles in major newspapers like the Chosun Ilbo and Gyeongin Ilbo, has placed him at the center of public discourse. The Chosun Ilbo’s extensive coverage is unprecedented. A prominent daily newspaper’s column noted that when Huh Kyung young proposed childbirth and marriage subsidies in the 2007 presidential election, no one foresaw that low birth rates would become a national existential crisis. They also admitted that when he said, “The nation is not lacking money; there are too many thieves,” they thought it was an exaggeration. This criticism of rampant budget theft highlights the need to re-evaluate Huh Kyung young as a politician. At that time, he argued that the nation had enough money to give 50 million to 100 million won to women, but instead, politicians squandered even larger sums on research. This research will lead to the disappearance of the population. If the mindset of these public officials is not changed, it will become a serious problem. I had already made these statements back then. Why can’t we provide childbirth and marriage subsidies? Because officials need their own avenues for research funds. Despite spending the most on childbirth budgets globally, 280 trillion won, Korea faces the worst demographic crisis. Population growth is a monumental task. My words were absolutely correct.

His policies are overflowing with justification. This can be seen in the influence of “Bullo” (불로), a symbol of eternal youth and longevity that he invented. Bullo is not found in the periodic table; it is a living, spiritual substance. Therefore, it is considered the most noble, precious, rare, and unique substance in the world. Bullo, as described in Buddhism as “Bulrimunja, Gyoe Byeoljeon” (불립문자, 교외별전)—meaning “no dependence on words, a special transmission outside the scriptures”—cannot be taught through words or education, nor can it be measured by knowledge, information, or any instrument. Its existence is beyond scientific comprehension, leading some to describe it as metaphysical.

Since the introduction of Bullo milk, there have been several research reports. Following official testing and research institutions, this is the third report, submitted by a former high-ranking official of the Ministry of Food and Drug Safety, giving it significant impact. The conclusion from the milk experiments is that it extends shelf life without spoilage and has spiritual effects. Bullo is poised for globalization, and its status will inevitably be discussed in English. The unique English name for Bullo milk has been established as “Bullo-U.” This means that Bullo-U will soon become a universal food for humanity, yet it remains an insoluble mystery, a wonder in itself. The world recognizes seven wonders, and now, with the emergence of Bullo-U, it has shifted the focus of wonders, elevating it to the ranks of the world’s eighth wonder. Previous wonders were solid, but Bullo-U is liquid. Other wonders were man-made, but Bullo-U is a divine substance that humans cannot create.

Why did he introduce Bullo-U at this time, and what is its role? For a long time, he has proposed the “33 policies” as a historical mission to establish political and economic identity, but politicians have only partially adopted them, and he has not been given the opportunity to implement his policies fully. In life, the biggest problem for humans is sustenance. Despite advanced cultural living standards, many people still suffer from poverty. The number of suicides exceeds 15,000 annually, with the majority being elderly individuals struggling with poverty. Should we remain bystanders in the face of such economic hardship? Huh Kyung young’s policies, such as providing 100 million won in living expenses to those over 18 and a monthly national dividend of 1.5 million won, depend on the globalization of Bullo-U. If implemented, it would eliminate the need to rely on government budgets. Now, all citizens must unite to establish the Bullo-U culture of the divine Huh Kyung young. If this culture is firmly established, there will be no further need for welfare. As the president, he made a bold decision in 2022 to leverage the benefits of Bullo to support all his policies, including campaign promises, to change the course of politics. His decision, driven by profound love for humanity and the people, and mediated by Bullo, carries historical significance as a policy imperative. Therefore, at this juncture, we must use Bullo as an opportunity to re-evaluate the divine Huh Kyung young. This article was written by Kim Chang-woong, a columnist for the Joint Prosecutor and Police Newspaper.

This individual is discerning. Yet, he writes about Bullo. All other media outlets remain silent. Only he speaks out. Many journalists should be discussing this. Our nation cannot survive solely on semiconductors anymore. We must leverage the unique advantages of Bullo to dominate the global market. Everything I envision is already coming to fruition. I will reveal it to you at the appropriate time, just as I revealed the second and third Haneulgung. I prepare these things in advance. Someday, Bullo will shake the world, causing the very axis of the Earth to tremble. The seven wonders of the world are all architectural structures. However, my wonders, like Bullo milk, Bullo bread, Bullo water, and Bullo cake, are unprecedented in the history of Earth. There are hundreds of them. All of them are world wonders. When humanity acknowledges these wonders, they will receive great blessings themselves.

Testimonies of Divine Intervention and Healing
My stories are entertaining, aren’t they? Imagine a bride with a flat tire on the highway, with her groom waiting. Her heart would be in turmoil. But simply rushing would not solve everything. In the meantime, something extraordinary happened. It’s thrilling to even think about, isn’t it?

First, we have a testimony from Jeong Geum-ja, the director of the Daegu Spiritual Center. Two years ago, she received the Archangel from the divine being, and since then, she has lived each day happily, experiencing the Archangel’s diverse care in her daily life. A few days ago, on October 25th, Archangel Jeong Bong-gyeong, who also attends Haneulgung with her, called around 10:30 PM. As they usually avoided late-night calls unless it was urgent, she answered, wondering what was wrong, yet feeling a sense of welcome. Archangel Jeong Bong-gyeong explained that a friend’s daughter had attempted suicide by taking medication, leaving behind an eight-year-old child. Her condition was critical, with the next day being the turning point. Her heart ached for the mother of the daughter who had taken the medication. Unable to go in person, she called Jeong Geum-ja, hoping to do her best. On that day, October 25th, the divine being had many engagements, so Jeong Geum-ja hesitated to call, picking up and putting down her phone several times. However, as a life was at stake, she finally called, and the divine being answered. He urgently asked for the name, which was “Moo-gye.” He then made various corrections, saying, “She will be fine.” Jeong Geum-ja thanked him and quickly hung up, calling Archangel Jeong Bong-gyeong to inform her of the conversation with the divine being and suggesting they wait together. After hanging up, Jeong Geum-ja spent a sleepless night, her mind on the mother. Though curious, she waited for a call. Two days later, Archangel Jeong Bong-gyeong called, exclaiming, “Archangel, she’s alive!” At that moment, goosebumps covered her body, and she felt an inexpressible awe at the divine being’s powerful words and greatness. She expressed immense gratitude for being able to play an intermediary role and feel a sense of fulfillment because of the divine being. Archangel Jeong Bong-gyeong then said that she wanted to give the daughter a blessing at Haneulgung. Jeong Geum-ja was deeply moved by this, despite the Archangel’s own difficulties. She expressed gratitude to the divine being, their mentor and the creator of all things in the universe, for coming to Earth, and declared her love for him. Jeong Geum-ja, Director of the Daegu Spiritual Center.

The divine being stated that those who receive blessings can command the dead to rise and receive divine light. This is equivalent to sharing the same power as Jesus.

Next, a testimony from Archangel Ryu Jae-hoon. He is a member of the Yongin Center. He shared an unbelievable experience that happened to him. For six or seven months, his car’s rearview camera would intermittently work, then completely stop functioning for a month or two, which was very frustrating. His wife urged him to fix it, but he kept procrastinating. Then, he saw a video in a KakaoTalk chatroom about a refrigerator that was fixed by repeatedly saying “Huh Kyung-young, let the divine light enter.” Inspired, he placed a picture of the divine Huh Kyung young next to his rearview camera and repeatedly chanted, “Rearview camera, let the divine light enter, Huh Kyung young.” After three or four days, the camera started working intermittently again, and now it works every time he reverses. Those who ride with him are amazed. The divine being has given him this miracle. All of this is true, and there are several witnesses. He expressed gratitude to the divine Huh Kyung young.

The divine being confirmed that the material world communicates.

Next, a testimony about a divine sticker. The person was too sleepy and tired to take a picture. Their child came into the bedroom complaining of an itchy back. After scratching their back, the child fell asleep. Upon waking, the child remembered the divine being’s sticker photo, placed it on their back, and chanted, “Let the divine light enter, let the itch disappear, Huh Kyung young.” The parent also fell asleep. After the sticker was applied, the child did not wake up once due to itching. The divine being’s photo had a profound effect. Last year, their refrigerator broke down, failing to freeze. The person placed the divine being’s sticker photo on it and chanted, “Let it freeze, let the divine light enter, Huh Kyung young.” A few minutes later, it started freezing. The divine being’s photo fixed what her husband could not.

The divine being reiterated that machines also communicate, but only for those who have received blessings. It is different for those who have not.

Next, a testimony from Kim Sang-jeong, 68 years old. She drives a small Morning car and, having campaigned for the divine being twice in Busan, has become very familiar with the city’s intricate roads, which helps her driving now. She has only been driving for six years, and her skills have greatly improved, especially navigating areas like Taejongdae, Yeongdo, Jagalchi, and Busan Station. A few days ago, after parking her car for a day, it wouldn’t start. She called out “Huh Kyung young” about ten times, but it still didn’t work. She then got out, placed both hands near the engine, and chanted, “Let the divine light enter” three times, followed by “Huh Kyung young” ten times. When she tried to start the car again, it started on the third attempt. Drivers would understand this feeling. She expressed immense gratitude to the divine being for meeting him and knowing him. She also shared her own experience: recently, she fell on a downhill path, stepping on fallen leaves, and fractured three bones in her right kneecap. The doctor noted that usually, fractured bones separate, but hers were strangely aligned closely together. She believes that immediately after the fall, she repeatedly called out “Huh Kyung young” and chanted, “Let the divine light enter,” which prevented the bones from fully separating. It remains a mysterious event, but her bones are almost healed. She also drinks Bullo milk, the dark matter, three times a day. She concluded by saying, “Huh Kyung young is the best.”

Next, a testimony from Archangel Kang Tae-won. On October 16th, he injured his head while exercising, experiencing a heavy and foggy sensation for five days. He reluctantly called the divine being on the afternoon of the 21st. The divine being’s voice instructed, “Heal brain nerves, heal brain blood vessels.” Upon hearing this, he immediately felt a hot sensation in his head and sensed healing. He expressed deep gratitude for the divine being’s infinite love and grace, which warms his heart every moment.

The divine being explained that the healing effect is faster for brain injuries because of the urgency, making the transmission very quick.

Finally, a testimony from Jisunsu Oh Soon-deok. From Hwacheon, Gangwon Province, she recalled an incident from the previous winter. It was so cold that her boiler froze and stopped working. In that critical moment, she remembered the divine being’s words of providence and chanted, “Let the divine light enter” three times, followed by “Let the divine light be.” A short while later, she heard the boiler running. Her front door key was also stuck, but after hearing the boiler, she touched the key and chanted, “Let the divine light enter” three times, and the door opened. She expressed immense gratitude to the divine being, the most sacred one, for opening opportunities to the lowest of beings. She proclaimed, “World Emperor Huh Kyung young, Bullo Great Nation, Haneulgung, Manse, Manse, Manmanse!”

The divine being concluded the testimonies. He then reminded everyone not to fight in front of children, as it causes trauma. He also reiterated the importance of the Angel Test, emphasizing pressing the finger firmly and applying full force. Finally, he stressed that when interacting with the divine being, one should have “Buja Yuchin” (부자유친)—intimacy between father and child—and reverence. He concluded by thanking everyone for listening to his precious words.

1. The Sanctuary of Haneulgung: A Haven for Transformation

Welcome to Haneulgung, a sacred place where the energy of White Heaven, accumulated over 12 billion years, resides. Stepping onto this ground initiates a profound shift in your fortune and destiny. Here, we have consumed milk infused with the name of Huh Kyung-young for over a year, experiencing continuous improvements in our physical well-being. This phenomenon serves as undeniable proof that God-man Huh Kyung-young governs the cosmos. Today marks the 328th Haneulgung event, where God-man Huh Kyung-young communicates with us. I extend a warm welcome to all who have joined us, both in person and via YouTube.

2. The Urban Environment Versus Nature’s Embrace
   As autumn graces Haneulgung, the scenery is truly magnificent. I have spent a considerable amount of time here, and despite my prolonged stay, my star remains steadfast. The air quality here is unparalleled; venturing outside this sanctuary reveals a stark contrast. The city air is unpleasant, and the constant movement of buses and trains creates a suffocating environment for city dwellers. In the past, meeting people in coffee shops was an ordeal due to the pervasive cigarette smoke, making it feel less like a place for humans and more like a realm for spirits. The intensity of the smoke was such that even a 30-minute conversation would induce a headache. Such were the harsh conditions of urban life, with no escape.

I was born in Seoul but spent my formative years, until the age of 15, in the countryside of Jinju. While it was a paradise in terms of nature, the physical hardships were immense. As a child, my bones ached from carrying heavy loads on my back, leaving my waist constantly sore. I carried loads comparable to adults, even as an elementary school student, not a middle or high schooler. My ankles would swell at night from the strain. Despite these difficulties, the air in the countryside was always good.

City life, however, was a source of neurosis for me. I preferred meeting people in bank waiting rooms, which offered air conditioning in the summer and no cigarette smoke. I would even get free cold water there. I often wondered why people frequented coffee shops when banks offered a more comfortable environment. I utilized bank waiting rooms extensively in my youth, observing people conducting financial transactions. This exposure, much like what Jewish people advocate, was beneficial, teaching me about financial responsibility and credit.

3. The Path of Benevolence and Self-Responsibility
   Those destined for success exhibit distinct behaviors. Even when presented with the same opportunities, their paths diverge. I began offering free meals during my difficult youth, even after my circumstances improved. The numerous certificates of appreciation I have received, some spanning decades, attest to my consistent contributions to social service organizations. These include regular monthly donations to feed children in Africa and other impoverished regions worldwide. Such contributions are not insignificant.

These acknowledgments, like the one from Consor Worldwide, a large organization, are testaments to a warm heart. I also support the Korean Red Cross and various other charitable organizations. My visible acts of service include providing free meals, which costs hundreds of millions of won monthly, totaling approximately 2 billion won annually. This amount is matched by my unseen donations. My expenditures are substantial, as I have been supporting others for decades, some for as long as 50 years.

I abstain from coffee, cigarettes, and alcohol, channeling those funds to feed hungry children and provide clean water globally. I am grateful to these organizations for facilitating these efforts, as I cannot personally reach every corner of the world. My life has been dedicated to service, and it is challenging for anyone to truly evaluate me. Few in Korea can compare to my capacity for service, both openly and discreetly. It is misguided for those who have never offered a single meal to a starving child to criticize me based on a few visits to Haneulgung or a few lectures.

They may question the use of my funds, but after paying taxes, I am free to use my money as I see fit. A significant portion of my remaining funds is invested in land for future Haneulgung projects, such as the second and third Haneulgung, which even conglomerates cannot acquire. I have accumulated these assets by abstaining from luxuries and dedicating my resources to helping the less fortunate, feeding children worldwide, and developing Haneulgung.

4. The Promise of Haneulgung Silver Town
   Consider your future. Will you die in a Haneulgung Silver Town? Those who believe God-man will be by their side in their final moments will pass away in the Haneulgung Silver Town, with God-man present. This means I must live longer than you. Therefore, you must not cause me distress, as that could shorten my lifespan. When you reach 92, I will be there to help you be reborn as an angel. God-man will be by your side, not in death, but in life, holding your hand.

Many people will not have their spouses or families by their side when they die, nor will they die in their own homes or in nursing homes. Those who come to Haneulgung will not suffer a miserable end in a nursing home. Instead, your future will likely be intertwined with the Haneulgung Silver Town I have prepared. As you frequent Haneulgung, your affection will naturally grow for this place.

Unlike the confines of a nursing home, Haneulgung Silver Town spans 100 million pyeong, allowing you to roam freely. You can visit Majang Lake, Lucia’s Villa, or Gisan Lake, enjoying coffee by the lakeside, living peacefully until your final days. There is no sense of confinement. Shuttle buses will transport you around the vast grounds, which are like my own country. Attendants and volunteers will be there to assist you, unlike the often-stressful environment of nursing homes.

Haneulgung boasts three lakes: White Heaven Lake, Majang Lake, and Gisan Lake, each with scenic walking trails. You will never be bored, observing ducklings and large carp. The carp in Majang Lake are so large they can startle passersby, leaping out of the water like dragons. The beauty of the lakes, especially the sunsets over Majang Lake, is breathtaking. While Haneulgung itself does not offer sunset views due to the surrounding mountains, Majang Lake and Gisan Lake provide spectacular vistas. Haneulgung offers the best feng shui, followed by Majang Lake and Gisan Lake. You have found a truly remarkable place.

5. The Principle of Self-Responsibility: “All Things Originate from Oneself”
   The rise and fall, fortune and misfortune, all originate from oneself. Never blame others, whether it be a teacher or a parent. Prosperity, decline, disaster, and blessings do not come from external sources; they are all a result of one’s own actions. Therefore, one should only blame oneself.

Sins committed against Heaven can be forgiven, but sins committed by oneself cannot be pardoned. This is an unwritten rule. Heaven can forgive sins against it, but sins committed by humans against other humans carry consequences that must be borne. However, if I bestow blessings, all these negative consequences disappear. This is my divine power. A hundred blessings can erase everything, offering psychological healing and instantly dispelling trauma.

People pay for blessings because it provides them with a sense of certainty that their problems have been resolved. God-man truly forgives you. I possess the authority to heal you, and this healing is possible because of the suffering I have endured. It is different from the work of doctors, which is a profession. My healing comes from a place of profound suffering. I do not possess medical skills; I simply act. This is divine power.

Therefore, prosperity, decline, disaster, and blessings are all consequences of one’s own actions. Never blame anyone else, not your teachers or parents. Consider the story of a bride whose car had a flat tire on the highway, causing her to be late for her wedding. She was distraught, but later discovered that her groom’s former live-in girlfriend had caused a scene at the wedding, leading to chaos and a fight between the families. In hindsight, the flat tire was a blessing, preventing her from experiencing that humiliation.

Before hearing the news, she was undoubtedly anxious and upset, thinking she was experiencing terrible luck. However, life is entirely self-created, so there is no need to fret. Only God-man has the right to be agitated. I am agitated by the conflict in Israel, where people are killing each other. It is like parents watching their children fight over a divorce, with three grandchildren caught in the middle. Such situations are agonizing for parents. This endless conflict between siblings has persisted for millennia. I have come to resolve such conflicts.

The terms “rise and fall, disaster and blessing” can also be expressed as “good and bad fortune, disaster and blessing,” or “prosperity, decline, success, and failure.” These are fundamental principles we must internalize. Our prosperity or decline is not due to our spouses or parents; it is self-created. Those gathered here are extraordinary individuals, kings, virtuous rulers, or saints in their past lives. I can see crowns above your heads. You have achieved much good to reach this point. Saints like Shakyamuni, Gang Jeung San, Confucius, Mencius, Laozi, and all the disciples of Jesus are present here. You have come through countless connections, self-created.

Therefore, we should not harbor feelings of injustice. There is no need to fear prosperity, decline, success, or failure. With blessings and a clear name, these fears dissipate. We are destined to spend our later years beautifully in the 100 million pyeong Haneulgung. Remember my words: there is no need to blame others. I, for example, avoided unhealthy city habits and maintained my health.

No one believes my age. I recently reduced my weight from 75 kg to 65 kg by abstaining from food and water for ten days. This 10 kg loss brought me back to my high school weight. I realized that sitting and lecturing had caused me to gain weight, and it felt inappropriate to be plump when so many people are starving.

In my childhood, many children, especially orphans, suffered from dry eczema due to malnutrition. We had no lotions like the wealthy. Our clothes were patched, and our shoes were mended. I became skilled at sewing, even mending my own rubber shoes, which would tear easily in the thorny mountains. My shoes were a patchwork of different colored threads, and they would squeak when wet. I never owned sneakers like other children.

Despite these hardships, I never complained. I understood that this was my destined path, a path of greater suffering than others, to care for others, not to be served. I view all experiences as if watching a movie, feeling compassion for the suffering and seeking ways to help. I do not dwell on difficulties; they are fleeting, becoming the past. There is no need to hold onto resentment or worry.

If you cannot let go, it becomes trauma, leading to greed and selfishness. You might become stingy, even with your spouse. The terms “prosperity, decline, disaster, and blessing” are often used interchangeably with “rise and fall, fortune and misfortune.” However, our elders primarily used “prosperity, decline, disaster, and blessing.” I share these terms with you, and with this, my lecture concludes.

6. The Depth of Service and the Power of God-man
   I have received numerous awards for my service, including large ones from the President, indicating the immense scope of my contributions. I am also the Senior Vice President of the UN Volunteer Corps, a position that entails significant financial commitment. Few can undertake such a role. Those who criticize God-man, despite never having served others, are essentially telling me to stop my service. If I were to be imprisoned, who would suffer? The starving children in Africa, those who receive blessings from me, and the Haneulgung Silver Town project would all be negatively impacted.

Furthermore, I contribute 10 billion won annually in taxes to the nation. This too would cease. Why would anyone want to imprison Huh Kyung-young? I am not an ordinary person; God-man has arrived, and people should recognize this. It saddens me that some do not recognize God-man. God-man is planning and initiating the Haneulgung Silver Town on a 100 million pyeong site for our future. God-man bestows blessings and angels upon us, saving us and ensuring the realization of a thousand-year paradise. I ask for another round of applause for God-man Huh Kyung-young.

7. The Nature of God-man and the Angel Test
   Now, we will begin the question and answer session. Look at my face; do I look like someone who would take from others? I look like someone who would give everything away. When I eat, I always receive food from others, even from teachers and friends during picnics. I am not seen as someone who would take. Please do not perceive me that way. I simply receive. I have always maintained my principles, even as a child, by only drinking water and avoiding sodas. This is how I have maintained my health.

Someone asked, “What is it that God-man cannot do?” There is nothing God-man cannot do. I do not look like someone who would take from others. If I have something, it will be taken. I give it away. There is one person who looks like they would slyly take from others, but they cannot. They are kind-hearted.

Regarding the question about negative hormones being released when one involuntarily hears unpleasant sounds, as I explained with the 12 links of dependent origination, no one can escape this. When you hear something good, like music from a favorite singer, you feel happy. But when you hear shouting or your parents fighting, it is like a child experiencing war. Their heart hardens, and trauma develops. Children who witness parental conflict constantly worry about becoming orphans or having to choose between parents.

If parents casually fight and talk about divorce, the child internalizes this, wondering if they will become an orphan. This creates trauma, leading to anxiety and trembling during exams, fearing that a poor performance might trigger another parental argument. This can lead to mental illness. It is a misconception that hearing others fight does not affect us. It all gets transmitted. Parents may be unaware their child is listening, but the child absorbs everything, forming negative perceptions of their parents.

This can lead to a failure in interpersonal relationships, causing the child to fear people and withdraw. This is common in children who have witnessed frequent parental conflicts. Does it not leave a scar on the child? All humans are subject to the 12 links of dependent origination, which describe how human emotions affect the body. When we hear someone arguing, our sympathetic nervous system reacts, becoming overactive. This overactivity is a sign of illness, as stress accumulates in the body.

Blood vessels constrict, releasing inflammatory substances and harmful hormones that corrupt the blood. Hormones like noradrenaline, acetylcholine, and glucocorticoids are released. These long, complex hormones trigger the proliferation of cancer cells. Normally, when we are in a good mood, our immune cells suppress cancer cells. But when we witness a fight, the sympathetic nervous system becomes overstimulated, causing immune cells to falter, allowing cancer cells to multiply.

Cancer cells constantly try to spread, evading white blood cells. But when a child is startled by parental fighting, their sympathetic nervous system becomes overactive, releasing abnormal hormones that weaken the immune system. This can lead to a sudden increase in cancer cells in the blood, causing conditions like leukemia in children. In adults, constant conflict, such as between a daughter-in-law and husband, can trigger cancer in the father-in-law, who worries about being a burden. His hormones become unstable, leading to the breakdown of his immune system and the proliferation of cancer cells in organs like the colon or stomach.

When the sympathetic nervous system is overactive, white blood cells become ineffective, and blood circulation is impaired, allowing cancer cells to multiply. This is how cancer develops. Therefore, it is crucial to be mindful of stress. Hearing others fight is detrimental. When you hear such sounds, immediately replace them with the name of God-man Huh Kyung-young. This is the secret to maintaining your health. Even with blessings, cancer cells are always lurking. You are in a favorable position due to the blessings, but constantly stimulating your sympathetic nervous system is not advisable.

8. The Angel Test and the Proper Attitude Towards God-man
   The first question was about the Angel Test. As we demonstrated, you must perform it correctly. Your fingers must be firmly pressed together. Do not use terms like “O-ring test” or “ring test”; always refer to it as the “Angel Test.” And an angel must be present. If two people claim to be King Sejong, the test will reveal only one to be true. You must apply maximum force to your fingers and ask the other person to try and separate them.

I grew up in Gyeongnam, close to Japan, so I am familiar with Japanese terms like “ippai” (full force). As a young car mechanic’s assistant in Seoul, all the automotive terms were in Japanese. I had to learn the precise sizes of parts, and mistakes would result in being hit with a wrench. It was a harsh environment, working in cold, windy alleys, not in a garage. Changing a tire with a driver would take an hour and a half, requiring both of us to exert immense force to loosen the bolts. I even drove a bus at 15. My childhood in Seoul was challenging, despite the difficulties of rural life.

Regarding the Angel Test, you must ask all the questions as instructed, applying full force to your fingers at the end of each question. The person separating the fingers should also do so with a sudden, firm pull. Do not subtly pull when it is disadvantageous or pull hard when it is advantageous. For example, if you are asking about an investment, do not subtly pull. You should perform the test with someone else, not the person directly involved in the investment.

Let’s try an example: “Angel, Angel, do I, as a Korean, fall into the category of handsome people?” The angel will always provide an answer. “Yes, you do.” “Angel, Angel, do I, as a Korean, fall into the category of ugly people?” No. “Angel, Angel, do I, as a Korean, fall into the top 10% of handsome people?” Yes, you do. This is a question we are curious about. “Angel, Angel, do I, as a Korean, fall into the top 5% of handsome people?” This is truly handsome. You should be grateful to your parents. “Angel, Angel, do I, as a Korean, fall into the top 1% of handsome people?” Yes, you do. This is remarkable. This person does not have the face of a thief. They would give away their food.

Such individuals may not experience much success in their early and middle years, but they will be blessed in their later years. This is the law of Heaven. “Angel, Angel, do I, as a Korean, fall into the top 0.1% of handsome people?” Yes, you do. This is truly exceptional. You should be satisfied. Your face alone is enough to sustain you. You should contribute to Haneulgung, perhaps 1 billion won a month, as a star. You have seen how the Angel Test is performed. It is very accurate. Haneulgung observes a person’s character and even their heart. If their heart is bad, they will not receive a good score, regardless of their appearance.

Now, regarding the attitude towards God-man. I have lectured on this before: gratitude and reverence. When a great person interacts with a lesser person, they should view them as a father views his child. This is the attitude of one who delights in Heaven. You should not view your friends who curse as mere friends, but as a father views his children. This means you should care for them.

Viewing the world as a lesser person viewing a greater person is a form of sycophancy, a flawed mindset. Such individuals are petty and cannot achieve great things. They flatter those in positions of power. This is a very important point. When it comes to God-man, you are the lesser, and God-man is the greater. what should your attitude be?

Always be grateful. Such a person is often fearful, a coward. They fear the world. But when viewing God-man, this does not apply, as God-man is not human. God-man, who is eternally invisible, has come to Earth out of necessity. This encounter alone should inspire reverence and awe.

However, the highest form of reverence is intimacy. Just as a child’s greatest reverence for their father is to embrace him and cling to him, you should be intimate with God-man. This is the highest form of respect. While there is reverence and fear, there is also joy in the encounter. You should consume God-man, so to speak, not out of difficulty or fear, but out of intimacy.

This is true filial piety. If you treat your parents with excessive formality, they will feel uncomfortable. Instead, you should be intimate with them, asking your mother to massage your legs after a long day at work. This is normal. A daughter-in-law massaging her mother-in-law’s legs is not right; it should be the other way around. The relationship between father and child should be intimate.

When you study classical Chinese texts, the concept of filial piety is often misinterpreted as creating distance between father and child, but it should be about intimacy. God-man is happy to see humans after a long time. And you, meeting your ancestors, should also be happy. This is the highest form of intimacy. Therefore, you should desire to be near God-man, not fear or be afraid to approach.

In Buddhist temples, when you are troubled, the Buddha statue might appear angry, as if sharing your worries. When good things happen, the Buddha appears joyful. Your feelings align with the Buddha’s. Similarly, when you meet God-man, if you are joyful, God-man is joyful. Even if you are sad, you should be joyful when you see me. This is different from the Buddha, who is merely a statue. Even a statue of your mother or father will appear to smile when you are happy and frown when you are sad. This is the reflection of your own heart.

As I mentioned earlier, “all things originate from oneself.” This phrase, along with others, is from ancient texts that I have memorized. I studied these in elementary school, preparing for my destined path. Even without parents to guide me, these texts instilled in me a strong moral compass, preventing me from straying into bad paths in Seoul. I would rather study in a tent in the mountains than associate with those who smoked or drank. I knew their intentions were to use me as a tutor. I studied in freezing conditions, enduring immense hardship. My past is a sea of tears, though it may sound ordinary to you.

9. The Prophetic Insights of God-man and the Power of “Not old Milk”
   We are running out of time. Let’s look at a recent article by Kim Cha-woong, titled “Not old Milk”: A Policy Imperative.” The article draws a parallel between the historical justification of King Munmu’s tomb in the sea and the political imperative of God-man Huh Kyung-young’s statement, “The country is not lacking money; there are too many thieves.” This statement has resonated nationwide, prompting many to agree and applaud. In today’s divisive political climate, this statement serves as a profound lesson for all.

Despite Korea’s status as a major economic power, many issues need addressing, particularly regarding the transparent and appropriate use of the national budget. God-man Huh Kyung-young, a master of policy, made this observation. For instance, despite numerous studies and budgets allocated to birth rates, these efforts have been ineffective. Had his advice been heeded earlier, we would not be facing a demographic cliff today. Public opinion indicates a lack of trust in politicians, leading to the popular saying, “Huh Kyung-young was right.” His “33 policies” are gaining increasing support.

Mainstream media, including Chosun Ilbo and Gyeongin Ilbo, are now covering his policies. Chosun Ilbo, a prominent newspaper, published a column acknowledging that God-man’s 2007 presidential campaign promises of birth and marriage subsidies were dismissed at the time, as no one foresaw the current demographic crisis. The article also noted that his statement about “too many thieves” was initially dismissed as irrelevant. This highlights the extent of budget mismanagement, prompting a reevaluation of God-man as a politician.

At the time, I argued that there was enough money to give 50 million to 100 million won to women, but instead, vast sums were wasted on research. This bureaucratic mindset, if not corrected, will lead to the disappearance of our population. My policies were accurate. Why couldn’t we provide birth and marriage subsidies? Because officials wanted to allocate funds for their own research. Korea has spent the most on birth rate policies globally, 280 trillion won, yet faces the worst demographic crisis. My words have proven true.

God-man’s policies are undeniably valid, as evidenced by “Not old Milk”, a symbol of eternal youth and longevity. “Not old Milk” is not an element on the periodic table; it is a living, spiritual substance, making it the most precious, noble, rare, and unique substance in the world. Like the Buddhist concept of “no words, no separate teaching,” “Not old Milk” cannot be explained through language, education, knowledge, or information; it is immeasurable. “Not old Milk” has no historical precedent and is beyond scientific comprehension, leading to its description as metaphysical.

Since its introduction, “Not old Milk” has been the subject of several research reports, including official inspections and a recent report by a former high-ranking official from the Ministry of Food and Drug Safety, which carries significant weight. The milk experiments consistently showed extended shelf life without spoilage, attributed to its spiritual effects. “Not old Milk” is poised for globalization, and its unique English name, “Not old Milk”,” has been officially established by God-man Huh Kyung-young.

“Not old Milk” is set to become a universal food for humanity, a profound mystery akin to the world’s wonders. It is now considered the eighth wonder of the world, distinguishing itself from the previous seven, which are all solid architectural marvels. “Not old Milk” is a liquid, a divine substance that humans cannot create. Why did God-man introduce “Not old Milk” at this time, and what is its role?

God-man has long advocated for the “33 policies” to establish political and economic identity, but politicians have only partially adopted them, and he has not been given the opportunity to fully implement them. The most pressing issue for humanity is sustenance. Despite living in a developed nation, many struggle with poverty, leading to over 15,000 suicides annually, primarily among the elderly due to financial hardship. We cannot remain indifferent.

God-man’s policies, such as providing 100 million won in living expenses to those over 18 and a monthly national dividend of 1.5 million won, depend on the globalization of “Not old Milk”. If implemented, these policies would eliminate the need to rely on government budgets. All citizens must unite to establish the “Not old Milk” culture of God-man Huh Kyung-young. With this culture, welfare needs will be fully met.

To change the political landscape, God-man made a bold decision in 2022 to support all policies with the benefits of “Not old Milk”. This decision, driven by his profound love for humanity, is a historical imperative. Therefore, we must use “Not old Milk” as an opportunity to reevaluate God-man Huh Kyung-young. This article was written by Kim Cha-woong, a columnist for the Joint Prosecutor and Police Newspaper, a discerning individual.

He is writing about “Not old Milk”, while other media outlets remain silent. Many journalists should be speaking about this. Our nation cannot solely rely on semiconductors; we must leverage the unique advantages of “Not old Milk” to dominate the global market. My visions are already being realized. I will reveal the second and third Haneulgung when the time is right. “Not old Milk” will shake the world to its core.

The seven wonders of the world are all architectural structures. However, my wonders, including “Not old Milk” milk, “Not old Milk” bread, “Not old Milk” water, and “Not old Milk” cake, are unprecedented in human history. There are hundreds of such wonders, all of which are global marvels. When humanity acknowledges these wonders, they will receive immense blessings.

10. Testimonies of Healing and Divine Intervention
    We will now share a few testimonials. My stories are always engaging. Imagine a bride whose car breaks down on the highway while her groom awaits. It is not always about rushing; sometimes, unexpected events unfold.

Jeong Geum-ja, Director of the Daegu Buk-gu Spiritual Center, shared her experience. Two years ago, she received a great angel from God-man and has since lived happily, experiencing the angel’s care daily. On October 25th, her friend, Jeong Bong-gyeong, called late at night, which was unusual. Jeong Bong-gyeong’s acquaintance’s daughter had attempted suicide, leaving behind an eight-year-old child. Her condition was critical, with the next day being crucial. Jeong Geum-ja felt immense pain for the mother and decided to do her best, calling God-man despite her hesitation.

God-man answered and, after hearing the daughter’s name, said, “She will be fine,” making various adjustments. Jeong Geum-ja immediately called Jeong Bong-gyeong, and they decided to wait. Jeong Geum-ja spent a sleepless night, anxiously awaiting news. Two days later, Jeong Bong-gyeong called with the joyous news: “She is alive!” Jeong Geum-ja felt shivers down her spine, overwhelmed by the greatness of God-man’s divine power. She expressed gratitude for being able to play an intermediary role. Jeong Bong-gyeong also wished for the daughter to receive blessings at Haneulgung. Jeong Geum-ja concluded by expressing her love and gratitude to God-man, the creator of the universe, for coming to Earth.

Those who receive blessings can command the dead to rise and light to enter, just as Jesus did.

Ryu Jae-hoon, a member of the Yongin Center, shared his story. For six to seven months, his car’s rearview camera malfunctioned, eventually stopping completely. His wife urged him to fix it, but he procrastinated. After seeing a video of a broken refrigerator being fixed by chanting “Huh Kyung-young, let the light enter,” he decided to try the same. He attached a picture of God-man Huh Kyung-young next to his rearview camera and repeatedly chanted, “Rearview camera, let the light enter.” After three to four days, the camera started working intermittently, and now it functions every time he reverses. His passengers are amazed. He expressed gratitude to God-man for this miracle, confirming its truth with multiple witnesses.

The material world communicates.

Another testimony involves God-man’s stickers. A child woke up with an itchy back. After applying God-man’s sticker to their back and chanting, “Let the light enter, let the itch disappear, Huh Kyung-young,” the child fell asleep and did not wake up again due to itching. The sticker’s effect was remarkable. Similarly, a year-old refrigerator that stopped freezing was fixed by applying God-man’s sticker and chanting, “Let it freeze, let the light enter, Huh Kyung-young.” The refrigerator started freezing within minutes, something her husband could not fix.

Machines also communicate, but only for those who have received blessings.

Kim Sang-jeong, 68, shared her experience. Driving her small car for two election campaigns for God-man helped her learn the intricate roads of Busan. Despite only driving for six years, her skills improved significantly. One day, her car would not start. After chanting “Huh Kyung-young” ten times without success, she placed her hands on the engine and chanted, “Let the light enter” three times, followed by “Huh Kyung-young” ten times. On the third attempt, the engine started. She expressed immense gratitude to God-man.

She also shared her own experience. After falling and fracturing her right kneecap in three places, doctors were surprised that the bones remained close together. She believes this was due to her immediate chanting of “Huh Kyung-young” and “Let the light enter” after the fall, preventing the bones from separating completely. Her bones are now almost healed, and she consumes “Not old Milk” three times a day.

Kang Tae-won shared his testimony. On October 16th, he injured his head while exercising, experiencing a heavy and foggy sensation for five days. He called God-man on the 21st, and upon hearing God-man’s voice say, “May your brain nerves and blood vessels heal,” he immediately felt a warm sensation in his head and experienced healing. He expressed profound gratitude for God-man’s infinite love and grace.

God-man’s healing effect is particularly fast for brain injuries due to their critical nature. The healing power is very rapid.

Finally, Oh Soon-deok from Hwacheon, Gangwon Province, shared her experience. Last winter, her boiler froze due to the cold. Remembering God-man’s divine words, she chanted, “Let the light enter” three times, and soon heard the boiler start working. Her front door lock was also stuck, but after hearing the boiler, she touched the lock, chanted, “Let the light enter” three times, and the door opened. She expressed immense gratitude to God-man for opening opportunities for the humblest.

These are all the testimonials. My stories are always entertaining. Imagine a bride whose car breaks down on the highway while her groom awaits. It is not always about rushing; sometimes, unexpected events unfold.

11. Concluding Remarks and Gratitude
    We have concluded the testimonials. Now, it is time for donations. Please do not turn over the donation envelopes.

This call is from the Public Medical Clinic. A donation of 10,000 won will be made after this message. If you do not agree, please hang up. I trust you have all made your donations.

Today, God-man has given us precious words. Never fight in front of children, as it causes trauma. When performing the Angel Test, press your fingers firmly together. And when interacting with God-man, maintain reverence and intimacy, like a child with their father. We offer our deepest gratitude to God-man for granting us this opportunity to hear these invaluable teachings.

The Divine-Person’s Discourse on Self-Responsibility, Health, and the Elixir of Life

1. The Sanctity of Haneulgung and the Transformation of Destiny
   Welcome and congratulations to all who have come to Haneulgung, this sacred mountain and holy ground, where the energy of White Heaven, accumulated over 12 billion years, resides. By stepping upon this ground, your fortune and destiny commence their transformation. When the name Huh Kyung-young is inscribed upon any substance, it resists decay. For a year, we have consumed milk bearing the inscription of Huh Kyung-young, and our physical well-being has progressively improved. This phenomenon serves as irrefutable evidence that God-man Huh Kyung-young governs the cosmic expanse. Today, God-man Huh Kyung-young, the sovereign of the universe, convenes the 328th Haneulgung event to engage in discourse with us. I request all viewers on YouTube to extend a vigorous round of applause in welcome.

2. The Urban Environment and the Pursuit of Serenity
   The autumn scenery at Haneulgung is truly magnificent. I have resided here for an extended period, and my celestial star remains steadfast. Despite this, the environment here is exceptionally salubrious. This is the paramount location. Departing from this place, the air quality deteriorates. One is compelled to contemplate an immediate return to Haneulgung. Outside, one encounters only vexations. Buses and trains traverse, and our laborers in Seoul experience a suffocating sensation. In the past, meeting acquaintances in coffee shops was common, but the pervasive cigarette smoke often obscured vision. It felt less like a human habitation and more like a realm for specters. The intensity of the cigarette odor was such that a mere thirty minutes of conversation would induce a headache. In those dire circumstances, there was no sanctuary. The hardships endured within Seoul were ineffable. Although I was born in Seoul, I spent my formative years, until the age of fifteen, in a rural village in Jinju. While it was a pastoral haven, I endured immense suffering. As a child, every bone in my body ached from carrying heavy loads. My back was perpetually strained from incessant labor on wooden planks. My ankles would swell at night from carrying burdens equivalent to those of adults, despite being merely an elementary school student, not a middle or high schooler. Yet, the air in the countryside was pristine. Consequently, the thought of meeting people in the city induced neurosis. I would arrange meetings at bank waiting rooms, which offered air conditioning in summer and were free from cigarette smoke. However, frequent visits would draw attention. People would question my constant presence in the waiting room. Furthermore, banks provided complimentary cold water. I often pondered the necessity of coffee shops. In my youth, I frequently utilized bank waiting rooms. Observing people conducting financial transactions and depositing money was profoundly beneficial for a young person. It instilled an understanding of how individuals accumulate wealth and establish credit. Jewish tradition also emphasizes the value of such observations. Thus, one engages in beneficial activities. Individuals destined for success exhibit distinct behaviors, even when presented with identical circumstances.

3. A Lifetime of Philanthropy and Unseen Contributions
   I initiated free meal services during my most challenging times. Although I was in a relatively better financial position then, the social service activities I undertook have resulted in hundreds of commendations, such as the one I hold now. These are stored in my room; I have no need to display them all. This particular certificate signifies five years of consistent membership contributions. I possess similar commendations spanning thirty or forty years. The inscription reads, “Five years of companionship, thank you for being with us.” This refers to my monthly contributions to feed children in Africa and other impoverished regions worldwide. These are not insignificant sums. As a special member of Huh Kyung-young Supporters’ Association, my consistent interest over the past five years has created miracles in extremely impoverished areas. The organization expresses gratitude and requests continued support to eradicate global hunger and replace poverty with dignified and peaceful lives. This is from Consor Worldwide, a prominent organization. Such commendations arrive for twenty-year or ten-year anniversaries. These signify recognition as a compassionate individual. I also have one from the Korean Red Cross. I contribute to various charitable organizations. Some contributions are substantial. I cannot display them all, as there are so many. These recognitions designate me as a person with a warm heart. My visible philanthropic work includes the free meal service, which costs over 100 million won per month, totaling approximately 2 billion won annually. An individual must earn at least 2 billion won annually to perform such service. The amount I donate, which is visible, is comparable to the unseen contributions. How much do I spend in total? Am I the kind of person who would remain idle? I have been assisting these children for fifty years. Organizations like Consor Worldwide were established later, so my involvement with them spans about ten years. Older organizations, such as the Korean Red Cross, have a longer history. I do not consume coffee, tobacco, or alcohol. Where does that money go? It all goes to feeding hungry children and providing clean water to those drinking contaminated water worldwide. I am grateful to these organizations because they collect and distribute these funds. How could I personally travel the world to provide free meals? I cannot send ten employees to do this year-round, rain or shine. Therefore, I am a person who has dedicated himself to service. Those who attempt to evaluate me based on a few visits to Haneulgung are mistaken. I am a person whose abilities and hidden acts of service are difficult to compare with anyone else in South Korea. How many people in South Korea could compare? Yet, individuals who have never performed any service or provided a single meal to starving children in Africa presume to evaluate me after a few visits to Haneulgung or attending a few of my lectures. They seek to exploit perceived weaknesses. They claim my money has been diverted, but after paying taxes, I am free to use my remaining funds as I see fit. A significant portion of this money is invested in land for your future benefit. Have you not seen the second and third Haneulgung sites? Even conglomerates cannot acquire such land. They simply cannot. I have never consumed alcohol, smoked, visited a bar, or even a coffee shop. I have saved all my money to help the less fortunate, established Haneulgung, and used the remaining funds to feed children worldwide through free meal services. What else do I do? Hold the hand of the person next to you. Will I die in a Haneulgung silver town? Those who do not believe will die elsewhere. Many people will not be separated from me. Let me ask you another question. Hold the hand of the person next to you again. Will God-man be by my side when I die? Those who say God-man will not be by their side will die with their families. Those who raise their hands, believing I will be by their side, will pass away in a silver town with me in their old age. Therefore, I must live longer than you. I must not cause you distress. If you distress me, I might depart sooner. When you reach 92 years of age, I will be by your side to help you be reborn as an angel. God-man will be there, not in death, but alive, holding your hand. Hold hands again. Will my spouse be by my side when I die? Many hands drop. Will I die in my own home? Many hands drop. Will I die in a hospital or nursing home? Many hands drop. Those who come to Haneulgung will not die miserably in a nursing home. Will all my family be by my side when I die? Many people will not have their families by their side. By then, families will be scattered. Therefore, your future will likely be most closely associated with the silver town I have prepared. As you frequently visit Haneulgung, your affection will grow for this place. Entering an unfamiliar nursing home is like entering a prison. In Haneulgung’s silver town, you will meet old friends and roam freely. It spans 100 million pyeong. You can wander at will, visiting Majang Lake, Lucia’s villa, Gisan Lake, and sitting at lakeside coffee shops. You will live peacefully, gazing at the lake from the silver town until your passing. There will be no confinement. You can travel from Majang to Gisan, to Bonggong, and back. You can ride shuttle buses all day. There will be assistants and many volunteers. It will not be like a nursing home where staff are irritable. You can explore a vast area, unlike a nursing home where you cannot even leave the adjacent building. Nursing homes are not always in pleasant environments, and even if they are, you cannot go outside. Haneulgung has three lakes: White Heaven Lake, Majang Lake, and Gisan Lake. All have walking trails. You will not be bored. Mallards lead their ten ducklings, and carp as long as my arm swim around. Visit Majang Lake, and you will see enormous carp. Fishing is prohibited, so the carp have grown large enough to startle people walking by the lake, leaping out of the water as if dragons are emerging. Dark carp swim past, and mallards are startled by them, flying away. How beautiful it is! You can watch the sunset over such lakes. The sunsets at Majang Lake are breathtaking. The western sky is open, allowing a clear view of the sun setting in a fiery red. This happens every day. Can you see the sunset from Haneulgung? No, Gyejeongsan Mountain blocks the view to the northwest. You cannot see the sunset from Haneulgung. Only Gisan and Majang Lakes offer sunset views. Haneulgung has the best feng shui in the world, Majang Lake is second, and Gisan Lake is third. You have found a wonderful place.

4. The Principle of Self-Authorship in Fortune and Misfortune
   Therefore, the rise and fall, fortune and misfortune, are all self-created. Do not blame others or harbor resentment towards God-man. This is a misconception. Whether one is an instructor or anyone else, one must not blame others. One must first blame oneself. Prosperity, decline, disaster, and blessing do not originate from others. They all stem from one’s own actions. Therefore, whom should one blame? Oneself. Socheon. Sins committed against Heaven can be forgiven. However, sins committed by oneself are unforgivable. This is an unwritten rule. Heaven can forgive sins against Heaven, but sins committed by humans against other humans have no free pass. They cannot be forgiven and must be fully endured. However, if I bestow blessings, will these sins disappear? Yes, they all disappear. That is my divine power. If I bless a child a hundred times, it is over. This also provides profound psychological healing. It eradicates trauma in an instant. This is why payment is required. If there is no payment, there is no conviction. One must feel that the problem has truly disappeared. Is it appropriate to charge for good or bad deeds? God-man truly grants forgiveness. I am the one who possesses that authority. My healing of you is a form of that authority. Healing occurs because there is authority. Healing without authority is what doctors do in hospitals. That is merely a profession. It is different from healing with authority. I do not possess medical skills or anything of that nature. I simply do it. This is divine power. Therefore, prosperity, decline, disaster, and blessing are all consequences of my own actions. Never blame anyone else. Never blame teachers or parents.

Consider a bride whose car gets a flat tire on the highway while en route to her wedding. The groom is from Seoul, and the bride is from a provincial area. The flat tire occurs precisely at the time she needs to be at the venue for makeup and preparations. She is distraught on the highway, and the tow truck estimates a two to three-hour delay. What should she do? This entire situation is of her own making. The flat tire occurred to delay her arrival at the wedding. However, she later learns that the groom’s cohabiting ex-girlfriend appeared at the wedding hall, causing chaos. The parents of both sides engaged in a physical altercation. In retrospect, the flat tire was a blessing. She did not attend. This is possible. It was her good fortune not to appear in that situation. Who could have known the ex-girlfriend would show up, accusing the groom of marrying someone else after having been with her until yesterday? Imagine the humiliation if the bride had been present. The flat tire was a blessing. Yet, until she heard the news, she would have been in agony. Her heart would have been in turmoil. She would have been furious, jumping up and down on the highway. Such things can happen. Therefore, in life, since everything is self-created, there is no need to be frantic. Only God-man has the right to be frantic. I am frantic because of the ongoing conflict in Israel. When children fight over divorce, with three grandchildren involved, and argue over who will take the children, how does that make the parents feel? Can parents resolve this instantly? No, it is a headache. Why must I endure such a situation with these children? These three grandchildren are suddenly orphans, not due to war, but due to divorce. We live in such a world. The conflict between the first and second sons has persisted for thousands of years. Whether it is a concubine’s son, a legitimate son, or a stepson, the fighting must cease. I have come to resolve this.

What is another term for prosperity, decline, disaster, and blessing? Prosperity, the character for “rise,” is abbreviated. This is the full character. Prosperity, decline, disaster, and blessing are all self-created. Therefore, we can also call this good fortune, bad fortune, disaster, and blessing. It can also be called rise, fall, success, and decay. Decline and decay are different. Decay refers to poor business and strange occurrences within a household. Rise, fall, success, and decay are all consequences of one’s own actions. This is fundamental and must be ingrained in our minds. My prosperity or decline is not due to my spouse. My rise and fall are not due to my parents. I always tell you that my rise and fall are of my own making. My presence in Haneulgung is also self-created. In your previous lives, you were all kings, benevolent rulers, or saints, at the very least, sages. All who are here are extraordinary individuals. I can see crowns above your heads. You are remarkable people. Even an eighty-year-old grandmother here was a king in a previous life, wielding immense power and performing many good deeds to reach this point. You are celestial saints. Shakyamuni, Jeungsan, Confucius, Mencius, Laozi, and all of Jesus’s disciples are here. You have come through countless karmic connections to meet me. This is self-created. Therefore, we must not harbor feelings of injustice. We have no need to fear rise, fall, success, and decay. If you receive blessings and a nameplate, do you fear these things? No, not at all. We are destined to spend our old age beautifully in the 100 million pyeong Haneulgung. Although it may seem insignificant, you must heed my words. There is no need to blame others. If you dislike the cigarette smoke in Seoul or coffee shops, simply avoid them. I, for one, only visited banks and drank cold water. I did not consume sugary drinks. That is why I remain healthy. Who would believe my age? Recently, my weight was 75 kg, but I reduced it to 65 kg. I did not consume a single drop of water or food for ten days. I lost exactly 10 kg. My weight was 65 kg from high school until a few years ago. However, constantly sitting here, lecturing, and observing people caused my weight to increase by 10 kg. A plump face is not desirable. There are countless people starving to death. Is it appropriate to have a plump, rosy face? That itself is akin to being a thief. In our childhood, many of us suffered from dry eczema due to malnutrition. Besides dry eczema, we also had many boils. Skin diseases were common. Even with what little we could scavenge, we were covered in dry eczema. It was futile. Children without parents, in particular, suffered greatly from dry eczema. Wealthy children did not have it, perhaps because they used lotion, but we had no such luxury. Our faces were covered in dry eczema, our clothes were patched, and our shoes were always mended. I became a master at mending. I was exceptionally skilled at mending shoes. I would mend my own shoes and rubber shoes. When I went to the mountains, there were many thorns. If I stepped on a thorn with my rubber shoe, it would tear. I had to mend them daily. My shoes were entirely made of thread, patched together. When it rained, my shoes would squeak with every step. Water would seep in, making them constantly wet and noisy. I wore such shoes until I was a teenager. I never wore sneakers. Other children wore sneakers, but I had to wear squeaky shoes. Despite all this, I never felt comfortable. Whom did I blame? No one. I absolutely did not blame anyone. This was the path I had to take, a path already laid out for me. Therefore, enduring more hardship than others on this path was my destiny. I came to care for others, not to be cared for. This was my goal from childhood. Was I distressed? No, I was not. I viewed everything as if watching a movie. Just as one feels sorrow for the poor in a movie, I viewed the world as a movie, contemplating how I could help. I did not perceive these events as happening to me personally, causing distress. These things pass. They become the past. Why cling to them? There is no need to dwell on them, hate people, or worry. They pass like a movie, like a river. If you cannot let them go, they become trauma. “I was poor, so I must earn money.” One becomes a miser, unconcerned with others. Such a person would not give money to his wife.

Therefore, rise and fall, good fortune and bad fortune, prosperity and decline, disaster and blessing. Our elders always used the terms “rise and fall, disaster and blessing.” They did not often use “rise, fall, success, and decay” or “good fortune, bad fortune, disaster, and blessing.” In Confucian texts, “rise and fall, disaster and blessing” are predominantly used. The opposite of rising is falling. Falling is slightly different from perishing. Disaster and blessing. These are similar to rise, fall, success, and decay, but elders preferred “rise and fall, disaster and blessing.” You should be grateful that I have explained this. I will conclude my lecture here. Today’s lecture is over. There are five-year and fifty-year commendations. This large one was awarded by the President. The presidential award is enormous. You cannot even imagine the extent of my service. I am currently involved with the UN Volunteer Corps. I am the Senior Vice President. The UN Volunteer Corps requires immense contributions. It is no small matter. No one would accept the position of Senior Vice President, as it entails significant annual financial contributions. A Senior Vice President or President cannot hold the position without these contributions. Therefore, those who criticize God-man without having contributed to others are essentially telling me to stop serving. If I were to be imprisoned, as they wish, who would suffer? The starving children in Africa would suffer. Those who receive food from me would go hungry. Your silver town would disappear. What good would come of it? Furthermore, I contribute 10 billion won in taxes to the nation annually. That would also cease. Why do you seek to apprehend Huh Kyung-young? I am not an ordinary person. You should recognize that God-man is present. It saddens me that some people fail to recognize God-man. For our future, God-man is planning and initiating a silver town on a 100 million pyeong site. God-man bestows blessings and angels upon us for salvation and will undoubtedly establish a thousand-year paradise. Let us give another round of applause to God-man Huh Kyung-young.

5. The Power of the Divine-Person and the Angel Test
   Now, it is time for questions. First, observe my face. Do I appear to be someone who would take from others? I appear to be someone who would give everything away. When I eat, even on a picnic, I always receive food from others. Teachers and children give me food. I receive it, but have I ever taken from others? People do not perceive me as someone who would take. Please do not view me that way. I do receive things. When I went on picnics, teachers would bring an extra lunchbox, and I would eat with them. Teachers would bring cola or cider, but I never drank them. I have maintained my principles since childhood. I only drink water. Children, however, loved cider and cola. I have been separated from such beverages since childhood. That is how my body has been maintained. Now, let us proceed to video questions. What is it that God-man cannot do? There is one person who cannot do anything. Who could it be? Who appears to be someone who would take from others? Who could it be? I do not appear to be someone who would take from others, do I? If I have something, it is theirs. They take it immediately. I do not lie and claim I ate it. I give it away. If they take it, there is one person who appears to be slyly taking things. Who could it be? The person laughing. That friend also cannot take from others. They appear kind. That singer, Yoon-na, also seems to give everything away to others. They will receive blessings later. In Haneulgung, there is no one who appears to be someone who would take from others. I am merely joking. I am saying the opposite.

This is a question from Angel Kim Jae-won, adapted. If one involuntarily hears sounds, does it still cause the release of harmful hormones in the body? For instance, when working in an office, one might unavoidably hear certain things. Everything heard unintentionally is subject to the twelve links of dependent origination, as I explained yesterday. No one can escape them. Therefore, ignorance, volitional formations, consciousness, name-and-form, six sense bases, contact, feeling, craving, clinging, becoming, birth, and old age and death are involved. The six sense bases refer to the eye, ear, nose, tongue, body, and mind. Sounds enter through the ear. Then, contact occurs. It attaches to the body. However, if one hears pleasant music while passing by, one might be delighted. One might recognize the singer. This brings joy. But if one hears shouting, like parents fighting, a child experiences it like a second world war. The child’s heart hardens, and trauma develops. Witnessing parental arguments repeatedly makes a child wonder when they will become an orphan, or whether they should follow their mother or father. Their mind becomes complex. If the parents declare divorce and argue over who will take the child, saying they do not want the child, the child wonders, “Will I become an orphan? Where should I go?” Such thoughts arise. The parents fought casually, but for the child, it is a profound worry. This creates trauma. Consequently, the child’s hands tremble during exams. They worry that a mistake might trigger another parental argument. This becomes a mental illness. This is trauma. We often hear others fighting casually. The notion that such karma is not transmitted is incorrect. It is all transmitted. Parents might not even realize their child is outside, but the child absorbs everything. They hear insults and arguments. “My father has such a personality. My mother is a gangster.” This is what happens. “My mother’s love for me was all fake.” They hear their mother telling their father not to fight with friends. This can happen. If a child questions whom to trust, their interpersonal relationships will fail. They become afraid of people. They increasingly withdraw into their room. These are children who have witnessed many parental arguments. They all have trauma. Will the child truly remain unharmed? As the question implies, all humans are subject to the twelve links of dependent origination. Philosophically, this was discovered by Shakyamuni, but it is not a religion. It signifies that human emotional responses, through these twelve links, affect the physical body. When we hear others fighting or swearing, our sympathetic nervous system reacts. When sounds enter through the ear, through the six sense bases, the sympathetic nervous system hears and reacts. The sympathetic nervous system becomes overactive. This overactivity is a disease. Overactivity of the sympathetic nervous system means stress accumulates in the body. Then, blood vessels constrict. As blood vessels constrict, inflammatory substances are released. Harmful hormones are released, which corrupt the blood. Hormones like noradrenaline, acetylcholine, and glucocorticoids are released. These long English names, often fifteen letters or more, are released. Once released, cancer cells rejoice and proliferate. Normally, when one is in a good mood, the immune cells suppress cancer cells, maintaining stability. However, if one suddenly witnesses a fight, the sympathetic nervous system becomes overactive. It becomes agitated. The child witnessing parental arguments also experiences an overactive sympathetic nervous system. Hormones like noradrenaline, acetylcholine, and stress hormones are released in abundance. These hormones cause the immune cells to falter. Cancer cells, which enter the body at a rate of about one million per day, then gain the upper hand. They seize the opportunity to lay eggs in the body, leading to cancer. Cancer cells circulate, pursued by white blood cells, in a healthy immune state. But if parents suddenly fight, the child is startled, and the sympathetic nervous system becomes overactive. Abnormal hormones are released, and these hormones succumb to cancer cells. Consequently, the child might develop symptoms of leukemia within days. Cancer cells in the blood rapidly increase, and the child suddenly develops leukemia. This is considered an adult disease. Such conditions appear suddenly. For adults, if a daughter-in-law constantly fights with her husband, the father-in-law might develop cancer. “I should die soon. They seem to be fighting because of me. Am I costing them too much in hospital bills, or are they fighting because of me? What should I do?” The father’s hormones become unstable. His immune system collapses. As it collapses, cancer cells begin to reproduce. If they reproduce in the colon, it is colon cancer; if in the stomach, it is stomach cancer. These cancer cells constantly seek opportunities to reproduce, pursued by white blood cells. But if the sympathetic nervous system becomes overactive, the cancer cells seize the moment. White blood cells lose their effectiveness, blood cells clump together, becoming flat like coins, obstructing blood flow. The immune system’s “ambulance” cannot navigate the blood vessels. At such times, cancer cells begin to reproduce. This is how cancer develops. I am now explaining how cancer develops. It is not complicated. One must be careful when stress first enters the body. Should one listen to others fighting? No, one must be careful. After hearing such sounds, one should replace them with other sounds, like “Huh Kyung-young. Why are those people fighting?” This is the secret to maintaining your health. Although you have received blessings, cancer cells are constantly lurking. You must overcome them with divine power. You are in an advantageous position because you are blessed. However, constantly stimulating the sympathetic nervous system is not advisable.

6. The Angel Test and the Nature of God-man
   Next is a question from Choi Seon-woo. I hope the day comes when euthanasia is legally permitted, allowing for a dignified passage to the Haneulgung, like a picnic to a crematorium. All humans, even saints like Shakyamuni and true individuals like Jeungsan, die and reincarnate when their lifespan ends in the world of emptiness, non-self, and illusion. Only God-man, possessing spiritual and divine powers, can guide us to our true home, the White Heaven, where we can enjoy eternal bliss. To humanity, which is ignorant of the inexplicable phenomena of the physical world, God-man bestows the hundred inexplicable wonders of the metaphysical world, such as immortality, the name and photograph of Huh Kyung-young, angel blessings, and divine light, enabling us to live lives of power. In particular, substances touched by the blessed become infinitely intelligent, allowing us to comprehend all cosmic secrets. The question is: Please re-explain how we can accurately and flawlessly utilize the Angel Test. Most ordinary people evaluate God-man as amusing or peculiar. As the unique and absolute being in the universe, how should we, as angels, approach God-man in our interactions? Please provide a discourse on this providence.

God-man. Yes, you must carefully consider this question. First, regarding the Angel Test, as we just demonstrated, you must perform it correctly. The finger must be firmly pressed. In the future, do not use terms like “O-ring test” or “ring test.” Use “Angel Test.” And an angel must always be present. For example, if two people claim to be King Sejong, and I test them, only one is correct. The other is false. It is unacceptable for both to claim to be King Sejong. I found that one person was incorrect. You must not perform the Angel Test according to your own feelings, thinking you can keep your fingers pressed. You must exert maximum force on your fingers. When you perform the test, exert maximum force and ask the other person to try to separate your fingers. “Ippai” is a Japanese word, isn’t it? You must exert great force. In Gyeongsangnam-do, especially the eastern part, which is close to Japan, people often use words like “ippai.” When I was young, I worked as a bus assistant in Seoul, so all the automotive terms were Japanese. “Ichi, nigori, sanbu, gogori, hachi.” Why? All part sizes were in Japanese. “Bring me the gogori.” If I was supposed to bring a 1/2-inch wrench but brought a 1/4-inch wrench, a wrench would fly at my head. I was hit countless times. “Ibori” and “sanbo” are similar, with only slight differences. But “yonbu suna” is the largest. “Bu” means “part.” It is a wrench for turning. I quickly learned “busu bana.” “Ichi busu bana, nigori, nibu, gogori, busu bana.” Because I did not know the exact sizes, I would get hit even more. In winter, working in the freezing cold garage, they would just throw things at me. They would hit my knees. The person was already irritable because of the cold wind. We did not fix cars in a garage; we fixed them on the street. In those days, bus owners did not have parking lots. We would park the car in a windy alley and fix it. The driver would drive until midnight and fix the car until 10 PM. Changing one tire would take two people an hour and a half. We had to step on the spring. We would insert it, and then one person would get on top and drive, while the other would step on it. We had to step on it to make the bolt turn. To loosen it, two people had to climb up and use a lever. I could not loosen it alone; the driver had to be there. Imagine loosening more than ten of those. Changing a tire was no joke. I could easily fall while rolling a tire. Tires were hung on the bus. We had to take them down. It was an immense task, and I did it as a bus assistant in Seoul when I was young. I have done all sorts of things. I even drove a bus at fifteen. It caused a commotion, but I experienced everything as a teenager. Life in the countryside was harder, but Seoul was no easy feat.

Therefore, regarding the question about the Angel Test, you must follow my instructions precisely. You must exert full force when the other person speaks. But you cannot constantly exert force. You must exert force precisely when the person finishes speaking. And the person separating the fingers should try to separate them instantly. If they do not separate, you will know immediately. Come out here. I will demonstrate. “Angel, Angel, do I, as a Korean, fall into the category of handsome people?” This is an ambiguous question. But the Angel always has an answer. “Yes, you are considered handsome.” “But Angel, Angel, do I, as a Korean, fall into the category of ugly people?” When pulling, you must pull firmly. You cannot pull gently when it is disadvantageous and pull hard when it is advantageous. That is unacceptable. If someone is not interested in starting a business, they might pull gently. This can happen. If someone wants to attract investors, they might ask, “Is it good to invest?” and then pull gently. You must not be deceived by that. You must try it with someone else when that person is not present. You cannot do it with the person in question. That is a mistake. “Angel, Angel, do I, as a Korean, fall into the category of ugly people?” No. “Angel, Angel, do I, as a Korean, fall into the category of handsome people?” No. “Angel, Angel, do I, as a Korean, fall into the top 10% of handsome people?” This is what we are curious about. Yes, you are in the top 10%. Then we cannot just stay here. We should be happy with this. “Angel, Angel, do I, as a Korean, fall into the top 5% of handsome people?” If so, you are exceptionally handsome. You should repay your parents. ” top 5%.” “Angel, Angel, do I, as a Korean, fall into the top 1% of handsome people?” you are in the top 1%. That is amazing. This friend’s face is not one that would steal. As I mentioned earlier, if a friend eats bread with you and finishes theirs quickly, and then tries to take yours, you give it to them. They are not someone who would refuse to give. Therefore, in their early and middle years, they might not achieve much. But people are rewarded in their later years. That is the law of Heaven. “Angel, Angel, do I, as a Korean, fall into the top 0.1% of handsome people?” yes. This is truly remarkable. You should be satisfied with this. You should not have to worry about making a living with that face alone. You should contribute about 1 billion won to Haneulgung each month, whether you become a star, sing, or whatever. You were given 0.1%. You saw how the Angel Test was performed. That is how it is done. It is interesting. These percentages are incredibly accurate. Haneulgung observes a person’s character in three dimensions, even their innermost thoughts. If their heart is bad, they will not receive a good score. If they are handsome but have a bad heart, they are not considered handsome. their character is also good.

Regarding the attitude towards God-man, as I explained in my lecture, how should you approach me? With gratitude and reverence. It has been so long that you might have forgotten. When a great person interacts with a lesser person, we are “joyful in Heaven.” We are aligned with the will of Heaven. One should treat people as a great person would treat a lesser one. You should not view friends who curse and fight as mere friends. You should view them as a father views his children. Therefore, if your children are on vacation, you would tell them not to go to dangerous places like the beach. A father views his children in this way. When a lesser person views a great person, this is called “sadaejuui” (servility). The Korean way of viewing China or America is flawed. It is sycophantic. A person who views the world as a lesser person views a great person is a small-minded individual. They cannot achieve great things or succeed. If they have a little money, they become sycophantic. They flatter their boss. This prevents progress. Do you understand my words? what I am saying now is very important. The question was about the attitude towards God-man. You are lesser beings. You are looking at a great being. Does this apply here? No, it does not. This is how the world’s laws operate. Always remember this. One should always view the world as a great person views a lesser person. Then, one will not envy the success of others, viewing it as one’s children’s success. One will feel compassion for the less fortunate, like one’s own children. The worries of the world will disappear. But if I become a Hulk and view the world as a poor person views a rich person, what happens? One becomes intimidated. This is an intimidated person. This is a fearful person. They fear Heaven. They should rejoice in Heaven, but they fear it. But when viewing God-man, does this apply? No. God-man cannot be seen. God-man, who could never be seen, had no choice but to come to Earth at this time. We have met. Is this alone enough for reverence? Reverence and awe. One must have reverence and awe. But the highest form of reverence is intimacy. Intimacy is the highest form of reverence. Therefore, when you view God-man, just as a child views their father, the highest form of intimacy is best. A child embracing their father’s beard and clinging to him. That is the highest form of intimacy. That is the highest form of respect. There is also the fear of the father. Respect and fear constitute reverence. In the I Ching and Analects, this reverence is paramount. The child is the father. The wife is the child. The three bonds of society—ruler and subject, father and son, husband and wife—are the highest laws. In the I Ching, this is the law. The father must be respected above all else. The way to respect the father above all else is through filial piety and intimacy. One must be closer to one’s father than to a friend. Embracing and clinging to one’s father is intimacy. When a child is young, a father finds it endearing when the child clings to his neck after he returns from work. But as they mature, children look at their father with a detached gaze. This is no longer intimacy. The father and son relationship should remain intimate until death. This is reverence. The ultimate reverence. Therefore, you should treat God-man like a friend. When you see God-man, you should revere me above all else. It is like seeing a long-lost lover, rushing to embrace me, like a child embracing their father. This is the highest form of reverence. There is fear, but also joy. This is the highest form of respect. You should almost consume me. You should not be timid or fearful. You should be intimate. This is filial piety. If you treat your parents too formally and fearfully, they will be uncomfortable. If you have a mother-in-law, say, “Mother, come here. Let’s eat together. Mother, please massage my legs. I am so tired from work today. My husband does not massage them.” You should become intimate like this. It is normal for a mother-in-law to massage her daughter-in-law’s legs. A daughter-in-law massaging her mother-in-law’s legs is incorrect. Father and child should be intimate. If you study classical Chinese properly, you will find that Confucianism, while emphasizing the separation of father and son, actually promotes intimacy. God-man is happy to see humans after a long time. You are also happy to meet your ancestors among you. be happy. This is simply consuming. This is the ultimate fulfillment. Therefore, you should want to go to Haneulgung. You should not be afraid or unable to go out of fear. When you go to a Buddhist temple, the Buddha sits there. In Buddhism, when things are not going well at home, the Buddha seems to be angry. He seems to be worrying on your behalf. today, the Buddha has a grim expression. Why is the Buddha’s face so dark? This is what people say. That is when you are feeling dark. If your son passed an exam and got into a good university, you go to the temple, and the Buddha appears happy. Your mind and the Buddha become one. Similarly, when you meet God-man, if you are happy, you are happy. Even if you are sad, you should be happy when you see me. This is different from the Buddha. That is why Shin and Buddha are different. That is merely a statue. Even if you make a statue of your mother, when you are in a good mood, your mother appears to be smiling. When you have done something bad, your mother appears to be frowning. You hang pictures of your mother and father. Do they look happy? Yes, they can. That is the voice of your heart. As I said earlier, it is all a consequence of one’s own actions. Prosperity and decline are all consequences of one’s own actions. This is written in ancient texts. I have written only a part of it. Sins committed against Heaven can be forgiven, but sins committed by oneself are unforgivable. In our texts, the particle “ya” is attached here. It is a particle of exclamation. But here, it is not necessary because I am speaking. In written sentences, “ya” is attached. all these sentences from books, I have memorized them. It may seem like I am writing them randomly, but I have memorized them all. Sins committed against Heaven can be forgiven. Sins committed by oneself are unforgivable. All are self-sought and self-blessed. All are self-sought and self-blessed. Therefore, those who harbor resentment are merely experiencing the consequences of their own actions. All are self-made, and one laughs and cries at one’s own doing. Prosperity and decline are all consequences of one’s own actions. these are all sentences that I have memorized. I retrieve them one by one. Did I not study all this in elementary school? If I had studied this later in life, could I have memorized it? No, I could not. I prepared for the path I had to take, studying diligently to succeed, even as a child. Even without parents, even without their guidance, I memorized these things from books until my ears rang. When I came to Seoul, did I fall into bad company? No. Even if I was thrown into Seoul, I could not go down a bad path. I had no choice but to pitch a tent in the mountains and study, or go to a temple and study, but I never associated with bad people. The children who smoked wanted me to stay with them. They wanted me to help them with their studies because I was good at it. They wanted to use me as a tutor. I knew their intentions. “Kyung-ah, if you stay at our house, we will give you food, and our mother will take care of everything.” “If I share a room with you, and you smoke, how can I tolerate it? You drink soju.” “What is wrong with smoking a little? You should try it too,” they would say. How could I stay with such people? I could not. I saw several soju bottles in their room. When I asked what they were, they said they drank every night. This was a middle school student. When I was young, you could tell a person’s potential from their early days. It was completely different. I told them I could not stay in their room. I told them I would pitch a tent in the mountains and study. I did not buy a tent; I went to the mountains and studied. I studied in the freezing cold, shivering at 40 degrees below zero. My past is a sea of tears. You hear it casually, but I shed tears of blood. The time is too long. Hurry up. Time is up. Is there anything else I need to send out? Kim Cha-woong’s article. Kim Cha-woong’s previous article. “The Policy Imperative of the Elixir of Life.” This is the article written this time. Let’s look at Kim Cha-woong’s article from November 7th. “The Policy Imperative of the Elixir of Life.” Like a certain writer, the historical imperative is well-expressed in the single line from the Samguk Sagi, stating that King Munmu of Unified Silla was buried in a large rock, thereby establishing the rock island of Gimpo Abada as the Great King’s Tomb. This sentence has attracted readers’ attention. In this context, something reminiscent of this moved my heart. It was the political imperative, as stated by President Huh Kyung-young, honorary representative of the Revolutionary Party, that “the nation is not lacking money; it has too many thieves.” This statement has swept the nation. Why do so many people unanimously cheer and empathize with his words? In today’s political landscape, mired in factionalism and infighting, unable to foresee the nation’s future, this is a golden maxim that everyone should reflect upon. In reality, although South Korea has entered the ranks of major economic powers, a closer look reveals numerous areas that need improvement. The national budget, the foundation of the nation’s finances, should be spent appropriately and transparently, but it seems not to be the case, which is regrettable for those who observe it. Why else would President Huh, a master of policy, make such a statement? Take the issue of childbirth, for example. Budgets were allocated for research and other useless purposes, but they did not help childbirth at all. If his words had been heeded earlier, we would not be facing the current demographic cliff. According to public opinion, there are no trustworthy politicians, whether in the ruling or opposition party. Perhaps that is why the phrase “Huh Kyung-young was right” has become a popular saying, and the preference for his “33 policies” is growing. At the same time, the media, which had been distant, has begun to cover him extensively, placing him at the center of public discourse. The Chosun Ilbo reported this, as did the Gyeongin Ilbo. This is the first time the Chosun Ilbo has covered him so extensively. A prominent daily newspaper, in a column, stated that President Huh had pledged childbirth and marriage subsidies in the 2007 presidential election, but at the time, no one realized that low birth rates would become a national existential crisis. When he said, “The nation is not lacking money; it has too many thieves,” they thought it was about another country. This implies that budget theft was rampant, and it is impossible not to reconsider President Huh as a politician. At that time, I said that the nation was not lacking money and that there was enough to give 50 million to 100 million won to women. But those people squandered even more money on research. They would eliminate the population through research. If the mindset of these public officials is not changed now, it is a serious problem. I made these statements back then. Why can’t we provide childbirth and marriage subsidies? Because they need to allocate funds for their own research. But South Korea spends the most on childbirth, 280 trillion won, yet has the worst demographic problem in the world. Population growth is an immense issue. My words were absolutely correct. The policies you have put forth are overwhelmingly justified. This can be seen in the Elixir of Life, a symbol of immortality that he invented. The Elixir of Life does not appear in the periodic table; it is a living spiritual substance. Therefore, it is known as the most noble, precious, rare, and unique substance in the world. The Elixir of Life, as described in Buddhism as “not relying on written words” and “a special transmission outside the scriptures,” cannot be taught through words or education, nor can it be measured by knowledge, information, or any other means. It is immeasurable. The Elixir of Life has never been seen or heard of in history. Since it is a substance that scientists cannot comprehend, it is even described as metaphysical. Since the introduction of the Elixir of Life, there have been several research reports. This is the third, following official testing and research institutions. The third report was submitted by an individual, a former high-ranking official of the Ministry of Food and Drug Safety, which gives it significant impact. The conclusion drawn from the milk experiments is that it extends shelf life without spoilage and has spiritual effects. The Elixir of Life will soon be globalized. At this point, the status of “Not old Milk” will inevitably be discussed in English. Let us examine the proper noun for “Not old Milk” in English. The transliteration of “Bullo” is “Elixir,” and the proper noun for “Not old Milk” has been established as “Not old Milk”.” The English spelling was recently confirmed by God-man Huh Kyung-young. Thus, “Not old Milk” will soon become a universal food for humanity, an inexplicable mystery that humans cannot solve. The world recognizes seven wonders, followed by eight wonders, including global architectural marvels and other famous sites. In this context, the sudden emergence of “Not old Milk” has shifted the focus of inexplicable phenomena, elevating it to the ranks of the world’s eighth wonder. Until now, known inexplicable substances have been solids. “Not old Milk” is a liquid. Other wonders are man-made, but “Not old Milk” is a divine substance that humans cannot create. Why did he introduce “Not old Milk” at this time, and what is its role? He introduced the “33 policies” long ago as a historical mission to establish political and economic identity, but politicians have only partially adopted them, and their implementation has been inadequate. Furthermore, he has not been given the opportunity to implement his policies. As one lives, one realizes that the biggest problem for humans is making a living. Even in advanced countries with sophisticated cultural lives, many people suffer from poverty, which is unacceptable. Moreover, the number of suicides exceeds 15,000 annually. Eight out of ten of these are impoverished elderly individuals. Given such economic hardship, should we remain bystanders? President Huh’s policies, including the provision of 100 million won in living expenses for those over 18 and a monthly national dividend of 1.5 million won, depend on the globalization of “Not old Milk”. If this is implemented, there will be no need to rely on the government budget. From now on, all citizens must unite to establish the “Not old Milk” culture of God-man Huh Kyung-young. If this culture is properly established, there will be nothing more to wish for in terms of welfare. As President, he had to make a bold decision to change the course of politics, supporting all policies, including pledges, with the benefits of the Elixir of Life since 2022. His decision, driven by profound love for humanity and the people, with the Elixir of Life as its medium, is a historical imperative. Therefore, at this juncture, we must use the Elixir of Life as an opportunity to re-evaluate God-man Huh Kyung-young. Kim Cha-woong, Columnist for the Joint Police and Prosecution Newspaper.

This is a columnist for the Joint Police and Prosecution Newspaper. he is a discerning person. But he is writing about the Elixir of Life. All other media outlets are silent. Only this person is speaking out in the media. Many journalists should be discussing this. Our nation cannot survive solely on semiconductors anymore. We must seize the global market with the unique advantages of the Elixir of Life. I am already realizing everything I envision. I will reveal it to you at the appropriate time. I have already revealed the second and third Haneulgung sites. Similarly, I prepare in advance. Therefore, the day will come when the Elixir of Life shakes the world, shaking the very axis of the Earth. Until now, the seven wonders of the world have all been architectural structures. However, my wonders, the Elixir of Life, are unprecedented in the history of Earth. And there is not just one; there are hundreds. “Not old Milk”, Elixir Bread, Elixir Water, Elixir Cake. Everything will be Elixir. They are all wonders of the world. When humanity recognizes these wonders, humanity will receive great blessings of its own accord.

7. Testimonies of Divine Intervention and Healing
   I have spoken briefly, but much time has passed. My stories are interesting, are they not? Imagine a bride whose car breaks down on the highway while her groom awaits. How would she feel? But rushing there is not always the best solution. In the interim, something extraordinary happened. It is amusing. The thought alone is thrilling.

First, let us hear the testimony of Jeong Geum-ja, Director of the Daegu Yeongseong Center. I am Jeong Geum-ja, Director of the Daegu Buk-gu Yeongseong Center. Two years ago, I received the Archangel from God-man, and I live each day with a happy heart, experiencing the Archangel’s diverse care in my daily life. A few days ago, on October 25th, I received a call around 10:30 PM from Archangel Jeong Bong-gyeong, who used to accompany me to Haneulgung. Since we usually avoided late-night calls unless it was urgent, I was both surprised and happy to answer. “Archangel, is it okay to talk?” “Yes, it is.” Jeong Bong-gyeong Archangel then told me that the daughter of an acquaintance, whom she knew well, had attempted suicide by taking medicine. The daughter had an eight-year-old child, and her condition was critical, with the next day being the most crucial. My heart ached thinking of the daughter’s mother. Since I could not go to her immediately, I decided to do my best and called God-man. I hesitated several times, picking up and putting down the phone, wondering if it was appropriate to call God-man at that time, given his various engagements on October 25th. However, as a human life was in such a desperate state, I made the call, and he answered. “God-man, what is her name quickly?” “Her name is Myeong-ae.” He fixed various things and said, “She will be fine.” “Yes, yes, thank you, God-man.” I quickly hung up and called Jeong Bong-gyeong Archangel, telling her that I had spoken with God-man. “Let’s wait a little together.” After hanging up, I spent a sleepless night, thinking of the mother. Although I was very curious, I waited for a call. Two days later, Jeong Bong-gyeong Archangel called. “Archangel, she is alive!” At that moment, I felt goosebumps all over my body, and I could not express the greatness of God-man’s powerful words. I am so grateful that God-man exists, allowing me to play an intermediary role and feel a sense of fulfillment. Jeong Bong-gyeong Archangel then said, “Archangel, I think I want to give that daughter a blessing from the Angel when we go to Haneulgung this time.” I was deeply moved, knowing that the Angel was going through so much hardship. Thank you, thank you again, God-man, our mentor and the creator of all things in the universe, for coming to Earth. God-man, I love you. Jeong Geum-ja, Director of the Daegu Buk-gu Yeongseong Center. Those who are blessed can command the dead to rise. “Divine light, enter!” This is the same. This means I have shared the same power as Jesus.

Next is the testimony of Angel Ryu Jae-hoon. I am Ryu Jae-hoon, a member of the Yongin Center. I am writing this because something unbelievable, which I never thought would happen to me, actually did. For about six or seven months, my car’s rearview camera would intermittently turn on and off. After a month or two, it stopped working altogether, which was very frustrating. My wife kept telling me to fix it, but I kept procrastinating. Then, I saw a video in a KakaoTalk chatroom where someone’s refrigerator broke down, and they chanted “Huh Kyung-young, divine light, enter!” and the refrigerator was perfectly repaired. I also attached a picture of God-man Huh Kyung-young next to my rearview camera in the car and repeatedly chanted “Rearview camera, divine light, enter!” For three or four days, the camera would turn on and off, but now it turns on every time I reverse. People riding with me are incredibly amazed. God-man has given me such a miracle. All of this is true. There are several witnesses. Thank you, God-man Huh Kyung-young. Huh Kyung-young. The material world. The material world. Can it communicate with you? Yes, it can. Yes, it can. It turned on, it turned on.

Next is an event that occurs in the tenth dimension. This time, it is a testimony about God-man’s sticker. It was early morning, and I was so sleepy and tired that I could not take a picture. My child came to my bedroom, saying their back was itchy. I scratched their back, and they fell asleep. When they woke up, they remembered God-man’s sticker picture, so they put it on their back and chanted, “Divine light, enter! Itchiness, disappear! Huh Kyung-young!” I was also sleepy and fell asleep. After putting on the picture, the child did not wake up once complaining of itchiness. God-man’s picture was very effective. My refrigerator, which I bought last year, broke down. The freezer was not freezing. I attached God-man’s sticker picture and chanted, “Freeze! Divine light, enter! Huh Kyung-young!” After a few minutes, it started freezing. My husband could not fix it, but God-man’s picture did. Hello. I am Boo. It is interesting. even machines can communicate. Only blessed people can do this. It is different for those who are not blessed and just attach the sticker.

Next is the testimony of Kim Sang, 68 years old. I drive a small Morning car, and having campaigned for God-man twice, I have become very familiar with the streets of Busan, which helps me a lot with driving these days. I have only been driving for six years. Thanks to this, my skills have improved significantly. I used to get lost a lot, especially around Taejongdae, Yeongdo, Jagalchi, and Busan Station. But a few days ago, after parking my car for a day, it would not start when I tried to turn on the ignition. I called out “Huh Kyung-young” about ten times, but it still did not work. I got out of the car, placed both hands near the engine, and chanted, “Become divine light! Become divine light! Become divine light!” three times, then called out “Huh Kyung-young” ten times. When I tried to start the engine, it started on the third try, making a rumbling sound. Drivers will understand this feeling. God-man, thank you very, very much. I am truly grateful to have met God-man and to have known God-man. I love you. Thank you, Kim Sang-jeong of the Busan Yeongseong Center, for sharing your testimony. Recently, I fell on a downhill path, stepping on fallen leaves on a sidewalk, and broke three bones in my right kneecap. The doctor said, “Normally, when a bone breaks, there is a gap between the bones, but how are these three bones so neatly aligned and close together?” I thought that perhaps because I immediately called out “Huh Kyung-young” several times and chanted “Divine light, enter!” a few times when I hit my knee, the bones did not completely separate. It remains a mysterious incident. My bones are almost healed. I also drink the dark matter “Not old Milk” three times a day. Huh Kyung-young is the best.

Next is Angel Kang Tae-won. I am Kang Tae-won. A while ago, around Monday, October 16th, I injured my head while exercising. I experienced a heavy and foggy sensation in my head for five days. Although I was embarrassed, I called God-man on the afternoon of the 21st. God-man’s voice on the phone said, “Heal, brain nerves, brain blood vessels!” The moment I heard it, I immediately felt a hot sensation in my head and felt healed. My heart is filled with warmth by God-man’s infinite love and grace every moment. Huh Kyung-young. Good salvation. Yes, yes. My method is even faster. When you injure your brain, the effect is very quick. Because it is an urgent situation. It is urgent. the transmission power is very fast.

Finally, the testimony of Ji-seon-su Oh Soon-deok. I am Oh Soon-deok, Ji-seon from Hwacheon, Gangwon-do. As winter approaches, I recall an incident from last winter. Last winter, it was so cold that my boiler froze and stopped working. Just as I thought it was a big problem, God-man’s words of providence came to mind. I chanted, “Divine light, enter!” three times, and a little later, I heard the boiler running. My front door key was also stuck, but after hearing the boiler running, I touched the key and chanted, “Divine light, enter!” three times, and the door opened. God-man, the most sacred being, who opened the opportunity for the lowest to meet him, I am so, so grateful. World Emperor Huh Kyung-young, Elixir Nation, Haneulgung, long live, long live, long, long live! Yes, that concludes all the testimonies. Have I done everything? Yes, yes, yes, yes. Then, the free meal service. It seems to be donation time. Do not turn it over. Hello, this is the Public Medical Clinic. This call will donate 10,000 won after the sound. If you do not agree, please hang up. Yes, everyone made their donation calls. Today, he gave us precious words. Never fight in front of children. It causes trauma. And when doing the O-ring test, press your finger firmly and exert full force when testing. And when interacting with God-man, have filial piety and reverence. Yes, he gave us such precious words today. We offer another round of applause to God-man for giving us this opportunity to hear his precious words. Listen to God-man’s energy.