2023.01.15 285 Enlightenment: There must be an object of focus, and its types are infinite. Various things such as the impermanence of life, money, and spiritual enlightenment.

2023.01.15 285 The True Meaning of justice and the Path to Baekgung: Beyond Earthly understanding with Huh Kyung Young

Meeting Minutes: Heo Kyeong-yeong’s Haneulgung Lecture (January 15, 2023)

Ⅰ. Meeting Overview

Category	Details
Date	January 15, 2023
Location	Haneulgung
Speaker	Heo Kyeong-yeong
Topic	The nature of “justice,” the concept of “enlightenment,” and the importance of “generosity” and “compassion” in life.
Key Themes	The limitations of human-defined justice, the eternal nature of the soul, the significance of Haneulgung, and practical advice for daily life.

Ⅱ. Meeting Discussion

• The Nature of Justice and Wisdom

  • Heo Kyeong-yeong began by referencing Seong Sam-mun, a historical figure, to illustrate the complexity of “justice” .
  • He argued that human definitions of justice are often limited and that a higher form of wisdom involves self-sacrifice and understanding .
  • An anecdote about a monk falsely taking blame for a young woman’s pregnancy was used to exemplify this higher wisdom, emphasizing that true wisdom transcends conventional justice and even religious dogma .
  • He stated that religious truths and definitions of justice are trivial compared to this sublime understanding .

• The Eternal Soul and the Illusion of Earthly Life

  • Life on Earth is likened to a “mist,” temporary and fleeting, while the soul is eternal and undergoes continuous evolution .
  • The speaker asserted that human-made religions and truths are also like mist, temporary and not truly substantial .
  • He emphasized that Haneulgung offers a tangible, visible truth that transcends these temporary illusions .
  • The concept of reincarnation was discussed, clarifying that while humans experience many lives on Earth, this period is infinitesimally small compared to the soul’s eternal existence in Baekgung .
  • In Baekgung, individuals can change their appearance at will due to the eternal and non-stressful nature of life there, and all past memories from reincarnations are accessible .

• The Role of the “Divine Human” (신인) and Haneulgung

  • Heo Kyeong-yeong positioned himself as a “Divine Human” who has come to Earth to bring about change and guide humanity .
  • He explained that his abilities, such as changing people’s fortunes, are far beyond ordinary human capabilities .
  • Haneulgung is presented as a crucial destination for people worldwide seeking the “Divine Human’s” presence and guidance .
  • Attendees of Haneulgung are considered “pioneers” on the path to Baekgung .

• Practical Guidance for Life

  • Generosity and Compassion: The speaker urged attendees to be like “air,” flowing freely to those in need, and to avoid accumulating wealth selfishly . He referenced Jesus’ teaching to give possessions to the poor .
  • Avoiding Malice and Negative Speech: He warned against creating enemies through words, stating that such actions lead to “a thousand pains and paralysis” (천고마비) .
  • Understanding and Forgiveness: Instead of “enduring” or “tolerating” others, especially family members, one should strive for 100% understanding . He used the example of King Zhuang of Chu, who showed great magnanimity by not punishing a subordinate who kissed his concubine in the dark .
  • Dealing with “Antis”: He acknowledged the existence of “antis” (critics) as a necessary “evil” or “counter-example” that helps strengthen the faithful . He advised confronting them with strong arguments and encouraging them to reflect on their actions .
  • The Illusion of Earthly Happiness: Current suffering for following Heo Kyeong-yeong is presented as a path to eternal happiness, while present earthly happiness for others might lead to eternal suffering .

• Responses to Questions

  • The “Divine Human’s” Capabilities: When asked what he cannot do, Heo Kyeong-yeong implied his omnipotence .
  • The Purpose of Reincarnation and Memory: He clarified that the “one life” mentioned in the question is a misunderstanding, as souls reincarnate countless times on Earth, but these are mere “dots” compared to eternal life in Baekgung . All memories from past lives are restored upon arrival in Baekgung .
  • Learning and Enlightenment: He emphasized that true enlightenment is not about finding fault in others but about cultivating generosity and understanding . He also stated that “enlightenment” is infinite and varied, encompassing philosophical, spiritual, and life-experience-based understandings . However, he stressed that no amount of human enlightenment or adherence to religious laws can lead to heaven; only meeting the “Divine Human” and receiving his “key” (Blessing and Nameplate) can .
  • Agricultural Machine Accidents: He suggested that agricultural machine manufacturers should improve lighting and signaling on their equipment, and that local authorities should provide mandatory safety devices . Drivers should also exercise extreme caution when encountering such vehicles at night .
  • Disposing of Items with Heo Kyeong-yeong’s Image/Name: He advised that such items can be discarded respectfully, wrapped in paper, as it serves as a form of promotion and the intention (sincerity) is what matters .
  • Animals as Superstars: He explained that the relationship between humans and animals, including pets becoming famous, is due to complex karmic connections, often involving ancestral ties . He reiterated the warning against negative speech, citing the tragic case of Choi Jin-sil . He also noted that an animal’s appearance can be linked to its past life .
  • Studying Classical Chinese: He suggested that self-study of classical Chinese is possible, focusing on understanding the meaning rather than rote memorization . He contrasted this with traditional methods and emphasized that his teachings provide a “mathematical formula” for the afterlife (Blessing and Nameplate) that transcends complex religious laws .

• Testimonial Highlights

  • Seo Mi-jeong: Experienced a miraculous recovery after her foot was run over by a car, attributing it to Heo Kyeong-yeong’s blessing and the “angels” . She also shared a method of chanting “Heo Kyeong-yeong” to neutralize cigarette smoke .
  • Lee Tae-sik: Believed that Heo Kyeong-yeong’s “energy” influenced Saudi Crown Prince Mohammed bin Salman’s decision to award contracts to South Korea and also contributed to the South Korean national football team’s unexpected success in the World Cup .
  • Hong Min-ui: Witnessed a stroke patient regain consciousness and be discharged from the ICU after she mentally commanded “Gwangchae (radiance) enter” while performing joint exercises .
  • Kim Jong-mi: Shared a testimony of her 85-year-old mother’s severe bedsores healing and her eyes opening after applying and consuming “Bulloyu” (a special substance from Haneulgung) .
  • Park Sang-soon: Dreamed of a deceased Haneulgung member who appeared healthy and with radiant, smooth skin, which she interpreted as a glimpse into the appearance of people in Baekgung .

• Concluding Remarks

  • Heo Kyeong-yeong reiterated the importance of both “Blessing” and “Nameplate” for entering Baekgung, likening a Nameplate without a Blessing to a passport without a visa .
  • He emphasized that Haneulgung’s system is simple and does not impose heavy financial burdens like traditional religions .
  • He assured attendees that any difficulties faced due to their involvement with him, such as participating in elections, would eventually lead to positive outcomes .
  • He concluded by stating that Haneulgung offers a verifiable, scientific approach to spiritual matters, unlike the abstract nature of traditional religions .

Ⅲ. Action Items

• Attendees are encouraged to practice “generosity” and “understanding” in their daily interactions, avoiding negative speech .
• Individuals involved with agricultural machinery should ensure proper lighting and safety measures are in place .
• When discarding items with Heo Kyeong-yeong’s image or name, do so respectfully, perhaps by wrapping them .
• Those seeking spiritual advancement should focus on receiving the “Blessing” and “Nameplate” as the direct path to Baekgung, rather than relying on complex religious laws or philosophical enlightenment .
• Continue to support Haneulgung’s mission, understanding that any challenges faced will ultimately lead to positive spiritual growth .

Central Questions & Answers

1. What is True Justice According to Huh Kyung-young?
   Question: What is the true meaning of justice, and how does it differ from conventional understanding, especially in the context of moral dilemmas?
   Answer: True justice transcends conventional legal or moral definitions. It is not about strictly identifying a culprit or adhering to rules, but about self-sacrifice and compassion for others. Huh Kyung-young illustrates this with the story of a monk who falsely takes blame to protect a young woman, demonstrating that such an act, though a lie, is more valuable than mere “justice” because it involves profound selflessness and wisdom. This higher form of action, which he calls “virtue” (득), goes beyond religion and conventional truth.
   Key Quote: “Justice is a very difficult concept. It is a very low-dimensional concept. Covering up for someone is a higher wisdom than that of an earthworm.”

2. What is the Significance of Jesus’s Last Words for Understanding God-man (神人)?
   Question: How does Huh Kyung-young interpret Jesus’s final words on the cross, and what do they reveal about the nature of God-man (神人) and the relationship between humanity and the divine?
   Answer: Huh Kyung-young highlights Jesus’s cry, “My God, my God, why have you forsaken me?” as evidence that Jesus acknowledged a separate, higher God. This implies that Jesus, though revered, was not the ultimate God-man (神人) himself, but rather a being with partial abilities. A true God-man (神人) would not utter such words, as they are one with the divine power. This distinction emphasizes that the God-man (神人) possesses absolute omnipotence and omniscience, unlike even revered figures like Jesus.
   Key Quote: “When Jesus was dying, he said, ‘God, God, why have you forsaken me?’ This means there is a separate God.”

3. How Does Huh Kyung-young View Human Life, Religion, and Truth on Earth?
   Question: What is Huh Kyung-young’s perspective on human life, earthly religions, and the concept of truth, and how do they relate to the eternal soul?
   Answer: Human life, earthly religions, and conventional truths are likened to “fog” or “mist”—temporary and insignificant in the grand scheme of the universe. While the physical body perishes, the soul is eternal and continuously evolves through reincarnation. Religions and their truths are seen as trivial compared to the higher, more sublime realities. The ultimate goal is not to adhere to these temporary constructs but to understand the eternal journey of the soul and its connection to the God-man (神人).
   Key Quote: “Human-made truth and religion are nothing. They are like fog.”

4. What is the Role of Adversity and “Antis” in Spiritual Progress?
   Question: In Huh Kyung-young’s teachings, what is the purpose of suffering, criticism, and “antis” (opponents or detractors) in an individual’s spiritual journey?
   Answer: Adversity, including criticism and opposition from “antis,” serves as a necessary “trial” or “test” for spiritual growth. Just as a lion preys on the weakest wildebeest to prevent the spread of disease, “antis” target those who are spiritually weak or wavering. Overcoming these challenges is crucial for progress toward the Sky Temple (하늘궁) and ultimately, the White Palace (백궁). These negative forces are considered “necessary evils” or “lessons by contrast” (반면교사) that help individuals strengthen their resolve and purify their path.
   Key Quote: “Antis are needed. We must overcome those antis. Only then will the White Palace unfold before our eyes.”

5. What is the Importance of Generosity and Understanding in Relationships?
   Question: How does Huh Kyung-young advise individuals to approach relationships, particularly in the face of conflict or perceived wrongdoing, and what is the role of “generosity”?
   Answer: Huh Kyung-young emphasizes the importance of generosity and understanding over judgment and resentment in all relationships, especially within families. Instead of “enduring” or “tolerating” others, one should strive for 100% comprehension and acceptance. He uses the analogy of King Zhuang of Chu, who chose to forgive an offense to maintain harmony, demonstrating that true leadership and wisdom lie in broad-mindedness. Holding grudges or seeking to expose others’ faults only creates negative karma, leading to “a thousand pains and paralysis” (천고마비).
   Key Quote: “We must be generous. Be generous to your wife, be generous to your husband. You must be broad-minded to be worthy of going to the White Palace.”

6. What is the Ultimate Path to the White Palace (백궁) and Eternal Life?
   Question: According to Huh Kyung-young, what is the definitive method or “formula” for attaining eternal life and reaching the White Palace (백궁)?
   Answer: The path to the White Palace (백궁) is not through adhering to countless religious laws or philosophical enlightenment, which are deemed insufficient. Instead, it is through direct connection with the God-man (神人) and receiving specific spiritual provisions: the Blessing (축복) and the White Palace Nameplate (백궁명패). These are presented as the “mathematical formula” for solving the problem of the afterlife, akin to a prison guard opening the cell door for a prisoner. Without the God-man’s (神人) intervention, individuals are perpetually trapped in the cycle of reincarnation on Earth.
   Key Quote: “If you meet the God-man (神人), you go. You cannot go by yourself. The prison guard opens the door.”

7. How Does Huh Kyung-young Explain Reincarnation and Memory in the White Palace (백궁)?
   Question: How does Huh Kyung-young describe the process of reincarnation, and what happens to memories of past lives upon entering the White Palace (백궁)?
   Answer: Human souls undergo countless reincarnations on Earth, but this vast period is merely a “dot” compared to the eternity spent in the White Palace (백궁). While earthly memories of past lives are typically erased, upon arrival at the White Palace (백궁), all memories from every reincarnation, including all past parents, are fully restored and connected as one continuous experience. This complete recall contributes to the immense happiness and lack of stress in the White Palace (백궁), where individuals can even change their appearance at will to combat boredom.
   Key Quote: “When you arrive at the White Palace (백궁), all memories from the past, even before reincarnation, will be there. It’s amazing.”

Top 3 Recommended Questions:
What is True Justice According to Huh Kyung-young?
What is the Ultimate Path to the White Palace (백궁) and Eternal Life?
How Does Huh Kyung-young View Human Life, Religion, and Truth on Earth?

According to the speaker, what is considered a “lower dimension” concept compared to true wisdom or self-sacrifice?

① Compassion
② Justice
③ Forgiveness
④ Empathy

(② Justice, The speaker argues that “justice” is a lower-dimensional concept, often focused on finding fault or proving innocence, whereas true wisdom involves self-sacrifice and understanding beyond legalistic definitions. A common misconception is that justice is the highest moral standard.)

True or False: The speaker claims that Jesus’s last words on the cross, “My God, my God, why have you forsaken me?” indicate that God is a separate entity from Jesus.

(True, The speaker interprets Jesus’s cry on the cross as evidence that God is a separate entity, implying Jesus was not God himself but rather calling out to a higher power. A common misconception is that this phrase signifies Jesus’s divinity or a moment of profound spiritual anguish without implying separation.)

Fill in the blank: The speaker states that human life on Earth, even with countless reincarnations, is merely a “__” compared to the eternal existence in Baekgung (Heavenly Palace).

(점 하나 (a single dot), The speaker emphasizes that the vast number of reincarnations on Earth is insignificant, like a “single dot,” when compared to the eternal life awaiting in Baekgung. A common misconception is that the length of earthly existence holds significant weight in the grand scheme of eternal life.)

According to the speaker, what is the ultimate purpose of human suffering and challenges on Earth?
① To accumulate wealth for the afterlife
② To test one’s faith in a specific religion
③ To evolve and progress spiritually
④ To understand the limitations of human knowledge

(③ To evolve and progress spiritually, The speaker suggests that earthly suffering and challenges are part of a process for the soul to evolve and progress, rather than being an end in themselves. A common misconception is that suffering is purely punitive or random, without a higher purpose.)

What does the speaker mean by “이은치원” (yi-eun-chi-won)?
① To repay kindness with kindness
② To avoid making enemies with words
③ To seek revenge for past wrongs
④ To speak truth, even if it hurts

(② To avoid making enemies with words, “이은치원” is explained as “말로서 남하고 원수 맺지 마라” (do not make enemies with others through words), emphasizing the negative consequences of verbal conflict. A common misconception is that speaking one’s mind, regardless of impact, is always justified.)

True or False: The speaker believes that following religious doctrines or laws (율법) is sufficient for humans to reach heaven.

(False, The speaker explicitly states that no one can reach heaven by merely following laws or religious doctrines, implying that a higher intervention or method is required. A common misconception is that strict adherence to religious rules guarantees salvation.)

Intermediate
The speaker uses the analogy of a monk taking false blame for a young woman’s pregnancy to illustrate a concept. What higher principle does this act represent, according to the speaker, beyond mere “justice”?
① Self-preservation
② Personal gain
③ Self-sacrifice and compassion
④ Strict adherence to truth

(③ Self-sacrifice and compassion, The monk’s act of taking false blame is presented as an example of self-sacrifice and compassion, transcending conventional justice by prioritizing the well-being of another. A common misconception is that such an act is simply a lie, rather than a higher form of virtue.)

According to the speaker, what is the primary reason why “anti-fans” or critics exist and target individuals like him?
① To expose genuine flaws and wrongdoings
② To test and strengthen the resolve of followers
③ To seek personal fame and attention
④ To promote alternative viewpoints

(② To test and strengthen the resolve of followers, The speaker likens anti-fans to predators in a herd, targeting the weak to strengthen the overall group, implying their existence serves as a test for followers. A common misconception is that anti-fans are solely driven by malice or a desire to harm, rather than serving a larger, albeit harsh, purpose.)

Short Answer: What historical event does the speaker cite as the beginning of China’s “century of humiliation” by foreign powers, and what was its immediate consequence for China?

(The speaker cites the Opium War in 1840, which led to China’s defeat by Britain and the loss of territories like Hong Kong and Shanghai to foreign powers. A common misconception is that China’s struggles began much later or were solely internal.)

The speaker describes “Baekgung” (Heavenly Palace) as a place where inhabitants can change their appearance at will. What is the underlying reason given for this ability?

(The underlying reason is to combat boredom and provide entertainment due to the eternal nature of life in Baekgung. A common misconception is that physical appearance is fixed even in the afterlife, or that such changes are purely for vanity.)

True or False: The speaker suggests that “happiness” in the earthly sense (e.g., wealth, comfort) is often a path to eternal suffering, while earthly “suffering” (e.g., following the speaker despite hardship) can lead to eternal happiness.

(True, The speaker posits a paradoxical view where current earthly happiness can lead to eternal hell, and current suffering in his cause leads to eternal happiness, challenging conventional notions of good fortune. A common misconception is that immediate comfort and success are always indicators of a blessed path.)

Short Answer: What is the speaker’s advice regarding how one should approach relationships with family members (e.g., spouse, in-laws) instead of “enduring” them?

(The speaker advises “100% understanding” (이해를 100% 해 버려야 돼) rather than merely enduring, suggesting a deeper level of acceptance and empathy. A common misconception is that patience and endurance are sufficient for difficult relationships, rather than seeking complete understanding.)

Advanced
The speaker contrasts “justice” with a higher concept, “득” (deuk, virtue/gain). Explain how the story of the monk and the pregnant maiden illustrates this distinction, and what “득” implies in this context.

(The monk’s act of falsely claiming paternity for the maiden’s child, enduring public scorn and physical abuse, is presented as “득.” While “justice” would demand revealing the truth and punishing the actual father, “득” transcends this by prioritizing the maiden’s safety and future through self-sacrifice and compassion, even if it means bearing a “lie.” “득” implies a higher, more benevolent outcome achieved through actions that might defy conventional justice but serve a greater good. A common misconception is that any deviation from factual truth is inherently wrong, overlooking the potential for compassionate deception.)

Short Answer: The speaker mentions “치외법권 지역” (extraterritoriality zones) in China during the late 19th and early 20th centuries. How did these zones, controlled by foreign powers, paradoxically contribute to both China’s humiliation and its eventual development, according to the speaker?

(These extraterritoriality zones, while symbols of China’s humiliation and loss of sovereignty to foreign powers like Britain, France, and the US, also served as conduits for Western culture and development. The speaker suggests that these zones, with their advanced infrastructure and ideas, indirectly spurred China’s modernization and economic growth, influencing figures like Deng Xiaoping to adopt aspects of materialism. A common misconception is that foreign influence was solely detrimental, ignoring any unintended positive consequences.)

The speaker argues that “깨달음” (enlightenment/realization) is infinite and varied, citing examples like realizing the impermanence of beauty or the harshness of business. However, he then states that no amount of “깨달음” can lead one to heaven. Reconcile these two seemingly contradictory statements within the speaker’s worldview.

(The speaker views “깨달음” as a diverse and continuous process of understanding earthly phenomena and life’s lessons, which is valuable for navigating the human experience. However, he asserts that this intellectual or experiential enlightenment, much like adherence to religious laws, is insufficient for entering heaven. He claims that access to heaven is not earned through human effort or understanding but is granted solely through the “key” held by a divine being (himself), implying a direct, supernatural intervention is required. A common misconception is that spiritual growth or profound understanding automatically guarantees salvation.)

Short Answer: Explain the speaker’s “정반합” (thesis-antithesis-synthesis) concept in the context of his teachings and the role of “anti-fans.”

(The speaker applies “정반합” to his teachings: “정” (thesis) is his lecture, “반” (antithesis) is the opposition from anti-fans, and “합” (synthesis) is the ultimate success or “passing the bar exam” for his followers. He argues that anti-fans are a necessary “evil” (필요악) that test and strengthen his followers, forcing them to overcome challenges to achieve the desired outcome (Baekgung). A common misconception is that opposition is purely negative; here, it’s framed as a crucial part of the path to higher realization.)

The Transcendence of Righteousness and the Path to the Sky Temple

1. The Elusive Nature of Righteousness
   Welcome. The weather today reminds me of Seong Sammun, one of the six martyred ministers. He penned a poem, “When this body perishes, what shall it become? A towering pine on Bongraesan’s highest peak, standing verdant and alone when white snow blankets the world.” Seong Sammun witnessed the dethronement of King Danjong and was executed for his loyalty, becoming one of the six martyred ministers. He was a seed of divinity in that era. The snow blossoms are now spread across Gyemyeongsan, Goryeongsan, and Surisan. Those who have come today are truly blessed.

The concept of righteousness (義) is profoundly complex. It is not easily discernible whether Seong Sammun embodied true righteousness or if the living loyalists did. Consider the story of a young woman who, having conceived out of wedlock, falsely accused a monk to her father. The father, enraged, beat the monk, who silently endured the false accusation. If the monk had declared his innocence, stating, “I had no such relationship with your daughter; why do you falsely accuse me?” would that have been righteousness? Such a declaration, asserting “I did not do it,” is not true righteousness. To accept the blame, to endure the accusation, demonstrates a wisdom far superior to mere self-preservation.

A judge, presiding over a court, seeks to uncover the truth through legal means, identifying the culprit. However, there exists a higher form of righteousness. The monk’s compassion, his self-sacrifice to protect the young woman, transcends mere truth. It is a value far more precious than conventional righteousness. It is an act of self-abandonment. To sacrifice oneself for the safety of another transcends righteousness and even religion.

2. The Divine Perspective on Sacrifice
   What did Jesus say as he faced his crucifixion? Let us examine Luke 23:26. As Jesus was led to the cross, what were his words? Many Christians exist worldwide; while orthodox Christianity accounts for 560 million, including Catholicism, it comprises over 20% of the global population, approximately 26% of humanity adheres to Christian faiths. Let us read. What did Jesus say in his final moments on the cross, just before his death? Luke 23:26 states: “As they led him away, they seized Simon from Cyrene, who was on his way in from the country, and put the cross on him and made him carry it behind Jesus. A large number of people followed him, including women who mourned and wailed for him. Jesus turned and said to them, ‘Daughters of Jerusalem, do not weep for me; weep for yourselves and for your children. For the time will come when people will say, “Blessed are the childless women, the wombs that never bore and the breasts that never nursed.” Then ‘they will say to the mountains, “Fall on us!” and to the hills, “Cover us!”‘ For if people do these things when the tree is green, what will happen when it is dry?'”

Jesus’s final words on the cross are recorded. Further down, from verse 44: “It was now about noon, and darkness came over the whole land until three in the afternoon, for the sun stopped shining. And the curtain of the temple was torn in two. Jesus called out with a loud voice, ‘Father, into your hands I commit my spirit.’ When he had said this, he breathed his last.” Before his death, he also cried out, “My God, my God, why have you forsaken me?” This implies that God exists separately.

You perceive me as having elevated you to the status of Jesus, bestowing upon you certain abilities. As the God-man (神人), possessing omniscience and omnipotence, I speak of divine authority. What should this authority be called? If I am omniscient and omnipotent, what are you? You possess partial abilities. To rectify this is to receive blessings, or rather, to become radiant. I can encompass people from America, Russia, and the entire world. This differs from merely saying, “May my phone become radiant.” My power is distinct. When I bestow blessings upon you, even your financial status can change. Therefore, one who possesses such power would not utter, “Why have you forsaken me?” because the one who speaks is the very same as the one being addressed.

You must understand this profound truth. I have come to this era to transform the Earth. You must perceive this. To ask, “Why are you killing me?” is akin to the monk’s false confession to save the young woman. That is not righteousness, but something of a higher dimension. We call this virtue (德). Therefore, the truths and righteousness spoken of in religions are trivial. You must recognize that something more sublime exists above them.

A judge investigating the case would determine that the child was not the monk’s. Yet, the monk endured beatings, false accusations, and raised the child for ten years. What does this signify? Life is like a mist. Reflect on your past school days; they seem like a mist. Your remaining life will also be like a mist. Nothing remains. It vanishes like melting snow. However, while the physical body perishes, the soul never disappears from Earth or the universe. It will reap its consequences. Through cycles of reincarnation, the soul must evolve. Those who regress must re-evolve, losing precious time. Therefore, the truths and righteousness that humans speak of, and the religions they practice, are nothing. They are but mist.

There are those who diligently practice their faith for a lifetime, only to abandon it. Such is the nature of this mist. It is merely a temporary immersion. Is there anything that demonstrates divinity as clearly as this, visible to the eye? No. Therefore, those who have sought out the Sky Temple are truly blessed.

3. The Pine’s Steadfastness and Transcendent Virtue
   “When white snow blankets the world.” What does “man-gong-gon” signify? It refers to the completion of all things, like the trigrams Geon, Gon, Gam, and Ri, fully realized. When the heavens and earth are completely covered in white snow, how verdant would the pine tree appear? “I alone will remain green.” No king, by law, could change such a person by beheading them. This signifies transcendence. It transcends law and life itself. In such a state, is there any place for righteousness or anything else? No.

Do not usurp the place of a child. If it were an older person, would Seong Sammun have acted that way? No. If an older king had been forcibly dethroned, would Seong Sammun have uttered those words before his death? He might not have died. One does not compete with a child. One should not compete with a young nephew. Taking something from a young nephew is different from taking it from an adult. Similarly, the young woman in the story was vulnerable, an eighteen-year-old who became pregnant. So, the monk took the blame, saying, “I am the father.” He understood. The young, innocent girl, shocked, spoke of the monk because she trusted him. She believed the monk’s position would save her. The monk reciprocated that trust.

Ten years later, the woman, filled with remorse, returned to the monk with the child she had borne. Her parents also came, begging for forgiveness. These are people who have transcended the law, reaching a higher state. Therefore, we must never do harm to others. What did it say? “Do not make enemies with others through words.” If you make enemies with words, a thousand kinds of suffering and paralysis will come upon you. Should you create enmity with your mouth? No. In such situations, one should say, “I am the culprit.” It is not a sin to lie with your mouth. It transcends sin. It is a statement that transcends falsehood.

4. Embracing the Spirit of Air and Unconditional Love
   With such a mindset, we must become like air in this world. Air, as you know, has no barriers. It can enter anyone’s heart and lungs; we must empathize. Does air create partitions? No. We must provide food to the poor. Where does our money flow? It must flow automatically to those in need, like air. We must not obstruct this. This is a grave matter. The money you have given to meet Huh Kyung-young must go into the mouths of those unfortunate people. When you die, you will realize that it was not used for good purposes. You commit sins by accumulating it. All our hearts and material possessions must become like air.

That is why Jesus said, “If you want to follow me, first sell your possessions and give to the poor.” The young man did not follow him. If you become a person like air, you can follow me. If you are someone who calculates, accumulates only for yourself, and lets others starve, then do not follow me. Such a mindset is of an incredibly high dimension. Whether that person is God or not, they are worthy of being called God. The words of that 33-year-old young man are respected enough to be considered divine. This differs from what a God-man (神人) says. If a human being’s character is of that caliber, they deserve respect. That person always speaks of widows, orphans, the unfortunate, the deaf, and the disabled, urging people to help them. He never speaks of helping scholars or tycoons. He speaks only of this until his death. He always goes to poor neighborhoods to spread his love. He only associates with the poor. We, too, must do the same.

You are already on a train to the Sky Palace. Since you have dignity, you have nothing to worry about, but your mindset must be such that you do not create enmity with others through words. Those who create enmity with words will send you messages, and you must identify them and bring down immense divine retribution upon them. Then, those people will realize they cannot continue this way and will change.

Huh Kyung-young uses his income to help the unfortunate. He works tirelessly to meet people, pays 6 billion won in taxes annually, and spends 100 million won monthly in Jongno to feed the needy. Is it wrong for us to participate in this? How much good do you do? How many people have you fed in your lifetime? Ask them that. Those who oppose me are only concerned with their own money. They only care about their own money. Such people are creating opposition. You must eradicate this opposition. When such people call, you must rebuke them. You must advise them. I said, “Do not make enemies with others through words.” The consequence is a thousand kinds of suffering and paralysis. All sorts of paralysis will come. All sorts of disconnection will come. Therefore, our coming to the Sky Temple is a miracle among miracles.

5. The Path of Understanding and Forgiveness
   What I am telling you now, to become like air, means you must not fight with anyone. You must understand them. There should be no one who endures. The word “endure” should not exist in your vocabulary. You should not endure your mother-in-law or your husband. You must understand your mother-in-law 100%, your sister-in-law 100%, and your husband 100%. A husband must understand his wife 100%. Is it acceptable to think, “Oh, what a wretched wife, but I will endure her”? No. You must think, “This is what I sowed in my past life, so this is the wife I deserve.” You must acknowledge that you created this situation. Therefore, how can there be endurance? If you meet a tyrannical mother-in-law, you created that in a past life. If you blame your mother-in-law, that sin will not disappear. When you arrive at your in-laws’ house, you realize, “Ah, this is my painting.” But you endure it. There is no endurance. You must think, “I must extinguish my karma. I am here to experience this and endure humiliation.”

Therefore, what is the meaning of righteousness? The righteousness you speak of is about creating enemies. “My mother-in-law is wrong, my wife is wrong.” This is not righteousness. Is it not? You must say to your “wrong” wife, “Yes, yes, you are right. I was ignorant because I did not study much in school.” And move on. You must move on, even if you know the truth, like the monk. He knew he did not do it, but he took the blame to save that one young woman. In a family, if a monk had a child, the father would not harbor great resentment. He might understand, thinking, “Perhaps the monk was lonely in the temple.” He might understand. He would not yell at the monk, who sits alone. Thus, the crisis is overcome, and virtue is needed.

Even if I am falsely accused of many immoral acts, this is the path humanity must walk, and the appearance of such people is part of the process. They are your test-takers. They pull down the weak among you. When a herd of wildebeest passes in Africa, the lion attacks the weakest-looking one. The lion observes the herd and identifies which one to prey on. Similarly, those who oppose me observe those who come to the Sky Temple, looking for someone to devour. If they do not prey on the weak, that sickly wildebeest could spread disease to the entire herd and cause them all to die. So, the lion must choose the sickly ones. We have allowed this to happen to keep the animals alive. Similarly, those who oppose you will observe who among you falters and will come for them. They come for those who are susceptible. “Oh, why was I targeted?” You must be vigilant. If you leave such a person alone, they can lead many others astray. But those who oppose me accurately identify and take them away. Therefore, one cannot simply say whether something is good or bad. It is necessary. Why does evil exist in this society? Because it is necessary. We call this a necessary evil, or a negative example. We must acknowledge the existence of necessary evils.

Choi Jin-sil was driven to her death by public opinion. However, through her sacrifice, other celebrities were spared from similar attacks, and people repented. “We killed Choi Jin-sil,” they realized. Creating opposition is a grave sin. A thousand kinds of suffering and paralysis will come. You must be extremely careful. “It’s fine now,” or “Go ahead and kill me,” are foolish words. When you say, “Kill me,” they do not kill you immediately. It happens slowly. “Oh, it’s fine to insult Huh Kyung-young now.” Yes, it is fine now. Just wait. You will come to know who I am.

6. The Cycles of History and the Role of the God-man
   In 1840, the Qing Dynasty surrendered to the British in the Opium Wars. Then, China was dominated by three nations: America, France, and Britain. This was 110 years before my birth. In 1947, the People’s Republic of China was established. Before that, in 1937, Japan invaded the Qing Dynasty. China endured immense warfare at the hands of foreign powers. The suffering China experienced for 110 years before my birth, despite its vast territory, was immeasurable. This led to the creation of the People’s Republic of China today. When we look at a nation, our own history of suffering is not even comparable. Britain invaded in 1840 and took over Qing China. Then, Sun Yat-sen established the Kuomintang and founded the Republic of China. In 1947, Chiang Kai-shek and Mao Zedong re-established the nation. Sun Yat-sen founded it, then Chiang Kai-shek’s Kuomintang re-established it, and then they allied with Mao Zedong’s Communist Party to fight Japan. After defeating Japan, Chiang Kai-shek and Mao Zedong fought each other, and Chiang Kai-shek was driven to Taiwan.

Meanwhile, we, taking advantage of their conflict, established the Provisional Government of Korea in the French concession in China. A French concession is an extraterritorial zone. It was Chinese territory, but France occupied it. France held territory the size of Korea. We established our independence army headquarters there. So, within China, there was Chinese territory, French territory, British territory, and American territory. France accepted us. We established the Provisional Government of the Independence Army there, relying on French power. Since the independence army was there, Japan could not reach them. In 1937, when Japan invaded China, they could not enter the French, British, or American territories. It was difficult to enter. The Shanghai area was where these foreign territories were located. Since they could not enter, they could not capture the independence fighters there. Japan had control over Manchuria, but not the French, Chinese, or American territories, even though they were Chinese land. These were extraterritorial zones. Extraterritoriality means that another power governs. It became British territory. Because of these extraterritorial zones, we conducted our independence movement there. It was not Chinese land; we operated from French land. France protected us.

After the Qing Dynasty fell to Britain, I was born 110 years later, in 1950. The Korean War broke out after my birth. So, for 110 years before my birth, the world was a sea of war, a sea of blood. I witnessed all of this. What was righteousness in that context? What was truly righteous? There was no righteousness. The entire world was in a state of chaos. In the Opium Wars, the Qing Dynasty lost Hong Kong, Shanghai, and all the good territories in southern China. Foreign powers invaded and took them. In such a situation, what was righteousness? Military power was righteousness. At that time, that was the case. Above that power, there is the God-man (神人). The God-man (神人) observed this and decided it could not continue. So, I chose the Korean Peninsula and landed here. On July 7, 1937, the Sino-Japanese War broke out. Japan won. Let’s conclude this briefly.

You see how ambiguous righteousness is. You understand that the God-man (神人) is above righteousness. The divine being orchestrates all their righteousness. The same is true now. You must not underestimate the Sky Temple. People from Africa, traveling tens of thousands of miles, will come to the Sky Temple, forming lines with no room to stand. They will come to witness the living presence of the God-man (神人). Everyone in the world must visit this place once. You are the pioneers in such a region. When I look at you, you are the first wave to the Sky Palace. I am guiding the first wave to the Sky Palace. It is good to see me as an ordinary person, but now you understand how to receive blessings. You must understand why this world moves in such a complex way: the God-man (神人) is above it all. Always guiding us on the right path, giving us teachings of great providence with profoundly moving words, let us once again offer a warm round of applause to the God-man (神人). Thank you.

7. The Evolution of China and the Extraterritorial Concessions
   Now, let’s begin the question session. The first video question is about export free zones. In the past, these were overseas territories. Within an export free zone, were there taxes on goods? No, there were no taxes. Since Korean law did not apply, it was duty-free. China had vast territories held by powerful foreign nations, where Chinese police could not enter. Furthermore, Chinese citizens were prohibited from entering these zones. Chinese people and even Chinese dogs were forbidden. So, the areas were enormous. China developed because of these foreigners. They learned culture, Western culture entered, and their high-tech industries developed. The reason for this was the extraterritorial zones of the world’s great powers. These were called concessions. China had three such concessions: French, American, and British. These concessions were tax-free zones. These concessions ultimately developed China. Chinese people were almost primitive, but Western culture flourished in these concessions and spread throughout China. China’s fashion industry and everything else developed from these concessions. These concessions became the driving force behind China’s development, and Deng Xiaoping eventually accepted the materialism of the Westerners. That is why China now has a somewhat capitalist orientation. This happened under that influence.

Because of these concessions in China, we conducted our independence movement in the French concession. However, if we left the French concession, we would be arrested. Our independence headquarters in Shanghai, China, was in the French concession. If you go to Shanghai now, you will see many of the best buildings in the French concession. The French concession was the most prosperous area. The British and American concessions were separate. The great powers dominated China by showcasing their best aspects. China’s development today is due to France, Britain, and America.

8. The Eternal Cycle of Reincarnation and the Illusion of a Single Life
   Now, let’s begin the question session. The video question is: “What can you not do, President?” “Hello, God-man (神人) Huh Kyung-young. You said that humans reincarnate. When humans were created in the Sky Palace, you could have made this reincarnation cycle last for two or three lives, or many lives, with memories erased. Why did you limit human memory to a single life?” Thank you.

The statement that human life is limited to a single instance is incorrect. Human life repeats continuously. The humans in the Sky Palace are souls who have lived immensely on Earth. What you must understand is that the duration of human life in the Sky Palace is vast. You have reincarnated tens of millions of times. Your souls live eternally. You have no finite lifespan. You live forever, but the hundreds of millions of reincarnations on Earth are but a single point compared to the eternal duration of the universe. Do you perceive my words? Therefore, you are currently in the process of being conceived in your mother’s womb. Do you perceive? “Why are we left like this?” That is not the case. You must be in the womb, on Earth. That period is eternal. You will live eternally in the future. Compared to living eternally, your time on Earth, even with hundreds of millions of reincarnations, is less than a second. When compared to eternal life, hundreds of millions of reincarnations on Earth are merely a second. You must live eternally in the future.

In the Sky Palace, you can change your appearance at will. Because you live eternally, it can become boring. So, you are allowed to change your appearance frequently. Here, it is like dying and being reborn, but your face changes. In the Sky Palace, you change it yourself, as you wish. You can change it in the morning and again in the evening. Do you perceive? Because it is eternal, changing it makes it enjoyable. It is also fun. There is no death. No matter how much you are stabbed with a knife, you cannot die. How stable would that be? Therefore, what develops is culture, beauty, and such things, to an immense degree. You have seen fashion. It is not the fashion you wear; it is exquisitely delicate, the most delicate. Because that is what you do. Since you live eternally, it develops infinitely. Fashion is not just what you see in my drawings. It is immense. Its beauty is beyond description. So, it has to be that way.

Therefore, the question, “Why is human memory limited to a single life?” That single life is eternity. On Earth, even if you are born hundreds of millions of times, all those memories eventually connect into one. Currently, your memories are disconnected. Do you recall your past lives? No. But once you arrive at the Sky Palace, all memories from before reincarnation will be present. It is extraordinary. How happy you will be. Currently, you only know your earthly mother and father. There, you will recall all your mothers and fathers from all your reincarnations. It is strange. It is immense. Its beauty is beyond measure. There is no frustration whatsoever. That is why I said earlier, live like air. Do not be too distressed in this misty world. These things will disappear in a moment. What good is wealth and glory? What awaits you is an incredibly beautiful world, where stress and anger will vanish. Do not be bound by anything now. What is painful now will be happiness later, and what seems happy now is a tragedy. You do not perceive this.

You might say, “Following President Huh Kyung-young has made me a pauper in the parliamentary and presidential elections.” This current suffering will be eternal happiness later. Do you think those who are living well and happily now will truly be happy? Their current happiness and good living are the path to eternal hell. Do you perceive my words? Your eyes are deceiving you. You envy those who are happy now. That is utterly mistaken. You must understand that suffering while following Huh Kyung-young is future happiness. We see things in reverse.

9. The Virtue of Generosity and the Impermanence of Life
   Next is a question from Choi Seon-ho. “In yesterday’s lecture, you said, ‘Everyone is a flawed human.’ I personally have suffered from an inferiority complex my entire life due to my short stature. Please make me taller in the Sky Palace. You said that no human can imitate the God-man (神人). No one can emulate 44 years of free meals or 97.5% tax. We are human creations who speak only evil and worthless words. As students, you also said that on Earth, we receive holistic education, while in the Sky Palace, we receive specialized education. Eternal Master, God-man (神人), as eternal students, how should we study? Please give us words of providence.” This is a very difficult question. I feel like I am receiving a question from a Harvard graduate. The questions are sharp, and you might not fully perceive them.

In the state of Chu, there was a king named King Zhuang. King Zhuang of Chu was hosting a party at night with many officials. His favorite concubine was also present. As she was serving wine to the king, someone suddenly extinguished the lights. Everyone was in chaos, with the king ordering oil to be brought. In the darkness, someone embraced the concubine and kissed her. No one knew who it was. The concubine was clever. When entering the party with the king, guests were given a token to wear on their waist. She tore off the token from the person who kissed her. After the lights were relit, she went to the king and said, “Someone here kissed me, and I tore off their token. Please find the person who is missing their token immediately.” The culprit would be caught without a doubt. There were dozens of people there, and one of them had insulted the king by kissing his beloved concubine.

King Zhuang chuckled and said, “Everyone here, bring your tokens. Throw them away. Burn them. No one knows who the culprit is.” Later, that person saved the king. When the king was in danger, the general who saved him confessed that he was the one who had kissed the concubine. He had seen the king’s magnanimity and vowed to serve him with his life. He said he had achieved great merit in that war. So, righteousness is not merely about catching the culprit. You must never harm others. Even if someone is a culprit, the king said, “Why are we looking for such a person in the festive atmosphere? Men’s hearts are all similar.” He understood. King Zhuang of Chu’s magnanimity made him a great king.

Therefore, some people try to find fault with others. “Is Huh Kyung-young such a person?” All the news about me is irrelevant. Is it not? If I have done anything wrong, it was studying in secret, secretly studying while working in factories as a child. I never had an environment for formal study. But have I ever gone down a bad path in my life? Why do people so desperately want to portray me as a bad person? You must realize this. Even if you cannot be as magnanimous as King Zhuang, should you constantly seek out others’ faults? No. We must be generous. We have to build the Sky Temple and do other things. If I pay a lot of taxes, our country will prosper. Do I cause any harm to our country? No. The suffering you endure because of me will later become a blessing.

The answer to the question from Choi Seon-ho is generosity. Be generous to your wife, be generous to your husband. You must be broad-minded, befitting someone going to the Sky Palace. We are the first wave to the Sky Palace. Those who meet me on Earth and still oppose me are the most unfortunate. Those who do not meet me but speak ill of me are second. Those who meet me, hear my words, and still do not believe are the worst. Those who do not meet me but hear rumors and think I am a bad person are second. But the worst are those who know me, meet me, and then betray me. That is the absolute worst. So, we must not become such people. We must accept everyone’s flaws as our own. The monk in the temple did that. King Zhuang did that. “If that man kissed you, it means he knows you are beautiful, just like me.” You must understand to that extent. It is not right to be possessive and want to monopolize everything.

Genghis Khan’s wife was taken by an enemy, who impregnated her. She returned with the child. Genghis Khan made the enemy’s child his successor. He was not possessive. He understood. Men must understand, not just endure. They must be generous. He made the enemy’s child, conceived while his wife was held captive, his successor. Genghis Khan was such a person. Great figures transcend such trivial matters. Therefore, you must not scrutinize others’ faults with a microscope. To try to block the majestic flow, to try to torment Huh Kyung-young, who has planned for Earth from the Sky Palace his entire life, is a great delusion. If you repent now, I will forgive you. We will restore your honor. If you repent and return, you will be forgiven.

10. The Infinite Forms of Enlightenment and the Key to the Sky Palace
    Next is a daily question. “In Huh Kyung-young’s lecture 1359, ‘Huh Kyung-young, the God-man (神人), 12 Evidences,’ at 1 hour, 13 minutes, 16 seconds, there was a question about past life scores. Just as intelligent villains in cartoons devise evil schemes to torment the protagonist, are there types of evil enlightenment as opposed to good enlightenment when humans attain enlightenment? Can evil enlightenment also be called enlightenment? Or are there separate categories for good enlightenment, moderate enlightenment, and evil enlightenment?” You already know the answer to this. This is a one-minute answer. Enlightenment must have an object. Enlightenment about what? A child who runs away from home and misses their father’s embrace when they run out of money—that is also enlightenment. A child who sells their father’s house, mortgages it, borrows money from their father, and loses it all in a year, realizing, “Business is so terrifying”—that is also enlightenment about money. Enlightenment is infinite. The branches of enlightenment are infinite. There can be philosophical enlightenment. There can be spiritual enlightenment. The types of enlightenment are infinite. There can also be enlightenment about moderation.

There was a woman who was very beautiful. A painter sought out the most beautiful woman to be his model. Later, when he grew old, he wanted to find the most demonic-looking model. He found a female beggar on the street. She looked incredibly demonic. As he painted her, he asked her name and discovered she was the very woman he had painted as the most beautiful in her youth. He realized the impermanence of life, “Ah, a woman’s beauty can change so much. It becomes so ugly with age.” He attained enlightenment. From there, his perspective might differ politically or religiously. So, one can attain enlightenment about the impermanence of life. You have attained enlightenment about what blessings are. Enlightenment awaits at every turn of life. You must find the correct answers to all these enlightenments.

However, a common saying in Christianity is that no one on Earth can go to heaven by keeping the law. Everyone is bound to break the law. Therefore, you endlessly cycle on Earth. Does the God-man (神人) send you to heaven through the law? No. No matter how much enlightenment you accumulate, you cannot go to heaven. No matter how diligently a Jew keeps the law, it is but a drop in the ocean when it comes to going to heaven. If you meet the God-man (神人), you go. Can you enter Samsung Group without an employment advertisement from Samsung Group? It is the same. I have come to recruit you. If a genius says, “I want to enter Samsung,” they will be expelled. The security guard will remove them. When the God-man (神人) comes to Earth, you go. Can a prisoner escape from prison by themselves? No. The prison guard must open the door, and then they realize, “Ah, I am leaving now.” The prison guard comes to take you. “It is time for you to leave.” You go to the Sky Palace. You do not possess that key. Who holds the prison key? The prison guard. Huh Kyung-young holds the key. When I came to Earth and broke the lock, your faces became visible. So, you must leave on a first-come, first-served basis. That is the answer.

11. Ensuring Safety for Agricultural Machinery
    Next question is from Lee Hyun-dong, residing in Sanseong-myeon, Gunwi-gun, Gyeongbuk. “Every year, there are serious accidents where elderly people driving agricultural machinery at night collide with cars or trucks. How will you solve this problem if you become president?” The agricultural machinery companies made a big mistake. Dongyang Moolsan manufactures a lot of agricultural machinery. The CEO, Kim Hee-yong, the third son of Baek Sang Group’s Chairman Kim In-deok, is my friend. Agricultural machinery has weak turn signals and steering lights, unlike cars. Therefore, agricultural machinery should have poles with lights attached to them. What fault does the driver have? They cannot see, so they collide. They cannot see. Also, why should agricultural machinery have lights? Because they might be carrying a load of bamboo. Can you see bamboo at night? A car passing by might hit the bamboo. What happens then? The driver of the agricultural machinery carrying the load gets into an accident. So, depending on what is being carried, the driver cannot see it. Therefore, those driving agricultural machinery must have devices that make them visible from behind, and the agricultural cooperatives or local government offices must implement this as a mandatory activity. No matter how careful you are, it is useless. The driver cannot see at night, so they collide. If you pass closely by, there might be a protruding object. Some people carry rafters. If a protruding object on agricultural machinery is not visible, a car will hit it.

So, freight trucks and tractors in rural areas make loud noises. When driving on a rural road at night, if you hear such a noise, you must think, “I need to keep a good distance. There might be something long and invisible protruding.” Then, you must slow down and pass carefully. Do you understand why people die when they drive fast, thinking they see nothing, and then overturn? Now, be careful when driving. If you hear “thump-thump-thump” noises, think, “Oh, this is agricultural machinery in the countryside. Huh Kyung-young said something about this.” Then, slow down and pass carefully.

12. Respectful Disposal of Sacred Items
    Such materials are imbued with energy only by me. When disposing of them, you can collect them and bury them all at once. Or, you can wrap them well and put them in the trash. Other people might see them. It is fine if they go into recycling. Do not feel burdened by my face. If something is broken from use, discard it. But wrap it well when you discard it. Wrap it in tissue paper, showing respect. Do not just throw it away carelessly. Wrap it in tissue paper, collect them, and discard them all at once. So that others who see it might think, “Oh, they discarded this quite respectfully.” Everything is about sincerity. The first principle is sincerity, which brings blessings and prosperity. Sincerity is paramount. If there is sincerity, it does not matter if you discard it. If you discard trash without sincerity, blessings will leave you. It is the same. When discarding my items, discard them with sincerity.

13. The Intertwined Destinies of Humans and Animals
    Next question is from Jeong Hyun-young of Geumcheon-gu. “There are people whose cats and dogs become stars and earn a lot of money. Is it because they were superstar celebrities in their past lives and were reborn as beautiful dogs or cats to their owners, leading to this outcome? I have two questions.” The relationship between animals and humans involves various karmic connections. There are thousands, tens of thousands of such configurations. So, a pet becoming a star could be your past life’s mother or father. That child was so good that they came to their descendant. So, relationships between ancestors and children, or between husband and wife, are intertwined. There are cases where the daughter of a family living in an apartment as security guards became a huge star. She uplifted the entire family. Money flows in whenever the dog moves. So, some people’s destinies have completely changed by having one daughter or one son. For example, Choi Jin-sil was not the daughter of a rich family. She was born alone in a fatherless home and suffered greatly in her childhood, living in rented rooms. But she continued to succeed and earn money. But you, through your opposition, killed that successful person. All the content was false. All the rumors that Choi Jin-sil was a bad person or involved in loan sharking were false. How would Choi Jin-sil have felt? Her heart would have been torn apart. She was not the God-man (神人). So, her family’s tragedy continued. You understand what I mean. “Do not make enemies with others through words.” If you create resentment in others through words, that family will suffer a thousand kinds of suffering and paralysis. You must never do that.

All those people were born that way, but their families did not kill them. You, collectively, through your children, amplified and spread false articles. The internet culture destroyed innocent lives. All the anti-Huh Kyung-young content on YouTube, all the broadcasts slandering Huh Kyung-young, are false. They are all false. Do I drink alcohol or smoke? I am not such a person. All my life, I only attended night school while working, always studied while working, studied without sleep, collapsed and fell hundreds of times on my way to school. I am a person who survived such hardships. Does it make you feel good to slander Huh Kyung-young like that? There are series of sufferings in this world. I suffered through series of hardships. Just thinking about my past brings tears to my eyes. I have suffered unspeakable cold treatment from you since coming to Earth. However, I set this up myself, but looking back, it is a tearful story. But if you slander such a person, can Choi Jin-sil endure it? No, she cannot. You killed her entire family. You must have a conscience, like the monk I spoke of earlier. When you see others’ faults, what should you think of?

Second, animals are born beautiful or ugly. Is there a connection between a beautiful or ugly animal’s face and its past life as a handsome man or beautiful woman? Yes, there is. Among all the dogs I have seen, the most beautiful one is Haneul. Why was that dog born in the Sky Temple? And she gave birth to three puppies. Look at them. Is there anyone in this world who can read human faces as well as I can? I know everything from books. Is there anyone who can read animal faces better than me? They are as white as jade. Look at this one. Look at Haneul. How beautiful Haneul is. Those puppies. That white color is an auspicious sign. This white color is the color of the Sky Palace. Is it not? This is the color of the Sky Palace. It is white. Look how beautiful they are. The Sky Palace seems to be attracting people from all over the world. All three siblings are female. This one is also female, and all three are female. Young women are gathered like that. Look at their legs, stretching forward. Are they not beautiful? Their mother keeps licking them. They just eat and sleep, eat and sleep. Their fur grew so quickly. This color, this white skin of Haneul, is a very rare color. It is different from ordinary dog fur. Ordinary dogs just have dog fur. But these are not just dog fur. Their fur is very radiant. Look closely. It is true, the white light shines. Ordinary dogs, no matter how white, are just dog fur. Their fur is clean. They are exhausted. What am I thinking now? I am just blinking. It is fun. It feels good to see Haneul during the lecture. She is a huge bringer of blessings. I have never been close to dogs in my life. I do not go near animals. But by chance, this dog was born in the Sky Temple. I named her Haneul, and when I saw these three puppies, I almost fainted. What kind of dog gave birth to Haneul? So, I have been keeping that dog, and she gave birth to puppies. They are being raised in a room inside the spiritual center building. They are happy. In a month, these puppies will open their eyes. They have not fully opened their eyes yet. When they open their eyes, I will bring them to the lecture hall. Then, you can hold them during the lecture. So that those who want to touch them can touch them. We will let them get used to our faces. In about two months, you will be able to hold them directly. In a month, they will be crawling around here.

14. The Power of Sincerity and the Path to the Sky Palace
    Next question is from Kim Bok-seon. “Hello, respected and beloved God-man (神人). I use pictures or the name Huh Kyung-young on all my daily items. When discarding plastic containers or paper milk cartons with the name Huh Kyung-young written on them, should I erase the name before discarding them?” You can discard them as they are. You can discard them as they are. Then, other people will see them. “Oh, this has Huh Kyung-young’s name on it.” So, it becomes a form of promotion. It is fine.

Next question is from Lee Jae-won of Bucheon. “How should I discard underwear, shirts, or other clothing with your picture printed on them when they are worn out? And how should I discard promotional stickers for vehicles?” As I said earlier, discard them as you would plastic. Discard them the same way. There is no need to remove anything. When the clothes are worn out and dirty, just put them in the recycling bin for clothes. If something is so damaged that it cannot be wrapped in plastic, then just discard it.

15. The Formula for the Afterlife and the Role of the God-man
    Last question is from Lee Geun-hong of Busan. “Just as President studied Chinese classics, I also want to study the Four Books and Five Classics. I want to study in the same way President did, as if attending a traditional school. However, it is difficult to do so, and I need a teacher. Since I do not have such conditions, I plan to study on my own with well-translated books. In the Huh Kyung-young cartoon, I heard that President’s study method in traditional school was to memorize Chinese sentences without knowing their meaning, and then the teacher would explain the meaning after they were memorized. I also want to study in that way. Although I know many Chinese characters compared to the average person, the books I read do not have pronunciations, so I have to look them up in a dictionary, or if I find them, some characters have multiple pronunciations, which makes it difficult to read the original text. I cannot compare them with the interpretations to match the pronunciations. President must have memorized them without knowing the meaning. There are books with pronunciations, but their interpretations are not satisfactory, so I did not buy them. So, how should I study on my own as if I were attending a traditional school?” I do not tell you to memorize. Nowadays, it is just about characters, so Chinese character study should be done in elementary, middle, and high school. If a civilian wants to learn, they can quickly learn about 2,000 characters by self-study at home. The meaning varies depending on the context, as you read newspapers. The character for “not” can be pronounced “bu” or “bul.” You need to know the rules.

You are like people who try to solve math problems without knowing the math formulas. That is what religion is now. Do you perceive? In the Sky Temple, I show you the formulas. What is knowing the math formulas? It is the blessing and the nameplate. That is the math formula for going to heaven. But these people have no formula. They pray endlessly, asking for the Holy Spirit, but there is no one who gave it and no one who received it. They die ambiguously, wondering if they will go to heaven. You are certain. The nameplate and blessing are definite. They are like math formulas. All problems of life and the afterlife are solved by these two. But if you try to solve the problems of the afterlife in such a complex way, can you solve them? Can you solve them by keeping thousands of laws every day? No, you cannot. It is ambiguous. Therefore, humans are like people who solve math problems without math formulas. I have come and given you the math formulas: blessing, nameplate, Sky Palace. These are thesis, antithesis, and synthesis. Of course, Huh Kyung-young’s lecture is the thesis. The opposition is the antithesis. And that leads to synthesis. So, after learning the thesis, you must overcome the antithesis. That is a story that would ruin a family. If you go along with it and say, “Okay, I’ll try it too,” that family will be ruined. But if you say, “You earn money, I won’t. I cannot betray my parents’ expectations. That is more precious to me. What would I do with money anyway? I don’t drink alcohol or smoke. Where would I spend it? You work hard. I am here to fulfill my parents’ expectations. This is my place. I have to study. How difficult is this?” Is it not? There is thesis and antithesis, and you must overcome the antithesis to achieve synthesis. What is synthesis? Passing the bar exam. So, there will always be opposing forces that undermine the path to righteousness. You cannot achieve synthesis with just the thesis. Therefore, the role of opposition is necessary. The role of opposition is necessary. So, we must overcome that opposition. Only then will the Sky Palace unfold before your eyes. You must develop yourself. You can study on your own, in your own style. Is there any need to ask someone how to study? No. You just study on your own. You can study books like Myeongsimbogam. You can study Cheonbugyeong.

Chinese classics and the Four Books are translated into modern Korean, but there are also traditional school-style translations. So, is modern Korean translation a hindrance to study? When we learned Chinese characters in the past, if there was a character like this, we would say, “This is ‘mong’ (蒙), meaning ‘ignorant’ or ‘to enlighten’.” So, it is the “mong” in “gyemong” (啓蒙), meaning “enlightenment.” But we would say “mureushil mong.” Our grandfathers taught me this way. They would not write it down. My grandfather would say “mureushil mong,” and we would understand it as “gyemong.” But nowadays, this is all changed to “mong” in “gyemong.” It is all different.

16. Miraculous Healings and the Power of the God-man
    Now, let’s move on to testimonials. First, Seo Mi-jeong’s video. This happened around June 2019, before the God-man (神人) gave blessings. Her child was young, so she sat in the back seat, not the passenger seat. Her husband, mistaking the opening of the back door for closing it, started the car while her right foot was in front of the tire. She screamed, and the car stopped. She looked at her right foot, and it was perfectly fine. The tire had rolled over her right foot. Her husband was so shocked he wanted to go to the hospital, but she did not go, and there have been no after-effects to this day. She believes that because she had met the God-man (神人) several times, the God-man (神인) and the angels helped her. She also dislikes the smell of cigarettes, so when she sees someone smoking, she starts calling out “Huh Kyung-young” from about four or five meters away, continues past them, and for another four or five meters. She calls out continuously for about 8-10 meters. Miraculously, she does not smell the cigarette smoke. Even with a mask, the smoke usually penetrates, but she smells nothing. She encourages others to try it. Thank you, Huh Kyung-young.

There is also a letter. This person was born in 1950. This person’s lifespan was over. At 75, their lifespan was finished. Only the angels would leave. So, today, a new nerve, constitutionally, their lifespan was over. So, their business declined. They are the same age as me, but this year was their last. But this person called me and received blessings, and their lifespan has now exceeded 100 years. So, I went to college and studied social welfare, and their face is normal. They brought two people today. Yesterday, they were very firm. Touch your fingertips. You must learn this first. Yesterday, they were definitely better. And they said they got better after eating, and their neck is now normal. This person’s neck got better just by eating Buddhist food. Their voice was not coming out.

Next testimonial is from Lee Tae-sik, November 21, 10:31 AM, phone call with the God-man (神人). “God-man, I felt that Bin Salman awarded the Neom City contract to Korea because you gave us energy.” The God-man (神人) replied, “Yes.” “Thank you very much. Could you please give us good energy so that the Korean team can do well in the World Cup?” The God-man (神人) said, “I was thinking of giving energy to Koreans anyway. Okay, I will give you energy this time.” After that, for the first time in Korea’s World Cup history, we did not play defensive counter-attacking football, which is typical for an underdog team. Instead, we dominated the opposing team with energetic play, leading to a series of unprecedented matches. Some Koreans and the world media, who had disparaged our performance before the matches, were astonished by our overwhelming performance. Furthermore, we advanced to the round of 16 in truly miraculous circumstances, making it an unforgettable match in Korea’s World Cup history. We are infinitely grateful for the grace of the God-man (神人), who orchestrates everything.

Next testimonial is from Hong Min-ui of Namyangju. “A month ago, I was in the intensive care unit, doing simple joint exercises for a patient’s arms and legs. One of them was a man who had suffered a stroke and had not opened his eyes for several days, with very low consciousness. As I was doing joint exercises, I thought to myself, ‘Let the radiance enter.’ The patient immediately opened his eyes wide and answered what I said. It was incredibly miraculous. What’s even funnier is that I had a chance to go again the next day, but there was no prescription, so I checked and found that he had improved and been discharged. Haha, these days, whenever I see a patient, I overuse ‘Let the radiance enter’ in my mind. The great blessing and power of radiance given by the God-man (神人). Thank you.” You must touch them. You cannot just say “radiance.” You must hold them. You must hold the patient’s clothes or whatever they are wearing.

Next is Kim Jong-mi’s video testimonial. “I am Kim Jong-mi, living in Namyangju, who has been caring for my mother with dementia for about seven years. As my 85-year-old mother’s dementia progressed, she eventually had difficulty walking for the past year and used a wheelchair, causing her pelvis to become misaligned. Two months ago, bedsores began to appear on her spine between her hip bones, causing her skin to fester and necrotize. For the first week, I applied ointment, but it had no effect. So, I listened to the God-man (神人)’s instructions for using Elixir Milk. I applied a lump of Elixir Milk directly to the affected area before she went to sleep for about three weeks, and scabs began to form, and as you can see in the picture, it is almost completely healed. Also, while treating the bedsores, my mother had kept her eyes closed for over six months. I thought it was due to aging and consulted an ophthalmologist, who said she would need general anesthesia, so I gave up. But after applying Elixir Milk to the bedsores and giving her Elixir Milk to drink, a miracle happened: she opened her eyes perfectly in one day. After giving her Elixir Milk for about three days, it ran out, and when I did not give it to her for a day, her eyes closed again. So, I gave her Elixir Milk that was made less than a month ago, and she opened her eyes again and has been seeing things clearly ever since. I am diligently making Elixir Milk and showing filial piety. I am deeply moved and honored that the God-man (神人) has shown me such a miracle. Thank you. I want to share the God-man (神人)’s power and miracle with many people. Thank you, God-man (神人).”

Shall we stop here? Or one more? It is 58 minutes. We must keep to the time. Hello, I am Park Sang-soon, appointed as the leader of the Sky Temple Overseas Spiritual Pilgrimage Group. A few days ago, a close acquaintance from the Sky Temple family passed away, and the God-man (神人) said he sent her to the Sky Palace. I deeply regretted not being with her on her final journey to the Sky Palace, so one night before falling asleep, I made a wish. Before falling asleep, I loudly chanted, “Since you have gone to the Sky Palace, please visit me in my dream tonight. Angels, please help me.” I chanted it ten times and fell asleep, and my wish came true. In my dream, she had clearly passed away, but she appeared before us, smiling brightly and looking healthier, saying, “Ta-da!” She suddenly rolled up her left sleeve and held out her arm, asking me to touch it. Her forearm skin was so white, soft, and dazzling that it glowed. Not long ago, the God-man (神人) said that people in the Sky Palace have no hair or sweat pores, so their skin is smooth. It felt like she was showing me the skin of a Sky Palace person. She briefly visited to show me proof that she had become a Sky Palace person, and even though it was a dream, I vividly experienced the skin of a Sky Palace person. Incidentally, when she was preparing to go to the Sky Palace, during a conversation, I asked her to visit me and tell me news from the Sky Palace if she went, and she promised she would. Oh, you foolish ones who oppose God-man (神人) Huh Kyung-young, I pray that you will quickly return to the embrace of the God-man (神人), who is still waiting with open arms.

17. The Simplicity of the Sky Temple’s Path
    You must do both the blessing and the nameplate. What if someone goes to the Sky Palace with only the Sky Palace nameplate but without the blessing? I told you, it is like a passport without a visa. There are restrictions even in the Sky Palace. So, you must receive the blessing 100%. You must remember that. Even when reincarnation happens, you must do the blessing and nameplate separately. For example, if my mother from a past life is reborn as my son, can I just do it for the son and not the mother? No. You must do the blessing and nameplate separately for the mother and the son. Some religious organizations donate a tenth of their income, but we only need to do the Sky Palace nameplate and blessing, and that is it. There is no great burden. Of course, we collect building funds for construction, which all religious organizations do. That is always done. We do not have a system like others where you donate a tenth of your income. We are very simple and good. It does not place a great burden on families.

However, one harm we have caused you is that you participated in elections, running for parliament. That hardship is not in vain. Someday, that suffering will return to you as an opportunity for good. We are not a religious organization that constantly collects money. We are an organization with no great burden. You can receive a blessing for 1 million won. Look at people who donate a lot to churches, those who pay tithes. If a business person earns 1 billion won, they have to donate 100 million won. We do not have that. We have many business people, but they receive a blessing for 1 million won for life. And there are structural and incidental things that go into it, like a grave site worth 100 trillion won. You just pay that once. We collect that, pay taxes, and use the rest for free meals. I, the God-man (神人), have never found joy in spending money. All my life, I have not consumed alcohol, tobacco, coffee, or soda. I do not go to coffee shops or bars, so I have never felt the pleasure of spending money. Giving to the needy brings me peace of mind. Having money makes me anxious. So, when I am arrested, I transfer it all. When I am released, I give away all the collected money. If you calculate the money I have given away, I would be the richest person in Korea now. Do you perceive? When such a person receives 1 million won for a blessing, you might think it is a lot, but I have given it to very needy people. That 1 million won, compared to tithes and other offerings, is nothing. There are so many offering envelopes. We do not have that. Building funds are for you to use in the Sky Palace. You will be treated well in the Sky Palace. That is the support fund.

You understand that you must do the blessing and nameplate separately even when reincarnation happens. And to go to the Sky Palace, you only need to do the blessing and nameplate. Is the law necessary? No one can go to heaven by keeping the law. Even religions say that. So, no one can keep the ten commandments, let alone thousands of laws. It is impossible. Also, in Buddhism, attaining enlightenment and philosophical enlightenment does not lead to nirvana. That is a dream. Such abstract concepts are what religion is. But this super-religion has nothing abstract. Everything is confirmed. Scientists, doctors, patent attorneys, accountants, and those who see things systematically can clearly see the Sky Temple.

We, who are unworthy of going to the Sky Palace, have been given time to communicate, guided to the Sky Palace, and given the power of blessing and radiance by the God-man (神人). Let us offer a warm round of applause of gratitude. Thank you.

The Transcendent Nature of Justice and the Path to the Sky Temple

1. The Elusive Nature of Justice and the Wisdom of Sacrifice
   The concept of justice (正義) is profoundly intricate and often beyond human comprehension. For instance, in the historical narrative of Seong Sammun (成三問), a loyal subject who chose death over betraying his young king, Danjong (端宗), his actions are often lauded as the epitome of justice. However, the true essence of justice extends far beyond mere legalistic adherence or conventional morality. It is a realm of profound difficulty, where human judgment frequently falls short.

Consider the tale of a young maiden who, to conceal her pregnancy, falsely accused a monk. When her father confronted the monk, the monk, despite his innocence, chose to bear the false accusation and the ensuing physical abuse. If the monk had asserted his innocence, proclaiming, “I am innocent; why do you falsely accuse me?” would that have been justice? Such an assertion, while factually correct, represents a lower dimension of understanding. The act of self-sacrifice, of accepting blame to protect another, transcends conventional justice. This act, akin to the wisdom of an earthworm, which endures silently, is of a higher order.

Even a judge, who presides over legal proceedings to ascertain truth and deliver verdicts, operates within the confines of a lower form of justice. There exists a higher form of justice, one rooted in compassion (慈悲心). The monk’s selfless act, though a fabrication in the eyes of the law, was an act of profound compassion, far more valuable than mere justice. It was an act of self-abandonment, a willingness to sacrifice oneself for the safety and well-being of another. Such an act transcends both conventional justice and religious dogma.

2. The Transcendent Teachings of Jesus and the Limitations of Human Understanding
   The teachings of Jesus, particularly his final words on the cross, further illuminate this transcendent understanding. As recorded in Luke 23:46, Jesus cried out, “Father, into your hands I commit my spirit!” However, prior to this, he also uttered, “My God, my God, why have you forsaken me?” This profound statement, often interpreted as a moment of despair, reveals a crucial theological insight: Jesus, though revered as divine, acknowledged a separate, higher God (하나님). This implies that even a figure of immense spiritual power recognized a superior entity.

Humanity, in its current state, possesses only partial abilities (部分的能力), a mere fraction of the omnipotence (全知全能) of the God-man (神人). The God-man, possessing complete knowledge and power, would never utter such words of abandonment, for the God-man is one with the ultimate source of power. This understanding is crucial for receiving true blessings and experiencing divine radiance (光彩).

The God-man’s presence on Earth is to transform the planet, a mission that discerning individuals should recognize. The monk’s act of falsely confessing to protect the maiden, though not justice in the conventional sense, was an act of virtue (德), a higher dimension of being. Religious truths and definitions of justice, as understood by humans, are often trivial compared to this sublime virtue.

3. The Ephemeral Nature of Life and the Eternal Soul
   Human life is akin to a mist (안개), fleeting and transient. Just as memories of youth fade, so too will the remainder of one’s life dissipate like melting snow. However, while the physical body perishes, the soul (영혼) is eternal, perpetually existing within the cosmos. This soul undergoes a continuous process of evolution (진화), cycling through experiences to attain higher states. Those who regress must re-evolve, losing precious time in the process.

Therefore, human concepts of truth, justice, and religion are ultimately insignificant, mere mist. Many individuals, despite dedicating their lives to religious practice, eventually abandon their faith, demonstrating its ephemeral nature. The Sky Temple (하늘궁), however, offers a tangible, visible manifestation of the God-man’s presence, a unique opportunity for profound spiritual connection. Those who seek out the Sky Temple are truly blessed.

4. Transcending Law and Embracing Compassion
   The poem by Seong Sammun, “This body, when it dies, what shall it become? A towering pine on Bongraesan’s highest peak, standing verdant and alone when white snow covers the myriad peaks,” speaks to an unwavering spirit that transcends earthly laws and even life and death. Such a spirit cannot be altered by royal decrees or executions. It is a state of being that has surpassed the limitations of the physical world.

The act of protecting the vulnerable, such as a young maiden or a child, is a profound expression of this transcendence. Seong Sammun would not have sacrificed himself for an elderly king, but for a young, innocent one. Similarly, the monk’s decision to protect the eighteen-year-old maiden, who was vulnerable and in need of protection, was an act of profound compassion. The maiden’s trust in the monk, believing he would save her, was met with his selfless act of taking responsibility.

After ten years, the maiden, filled with remorse, returned to the monk with her child, and her parents, realizing their error, begged for forgiveness. This narrative illustrates individuals operating on a higher plane, beyond the strictures of law. It teaches us to avoid creating enmity (怨讐) through words, for such actions invite a thousand sufferings and paralysis (千苦麻痺).

5. The Principle of Air and the Path of Selfless Giving
   We must strive to become like air (空氣), unhindered and capable of entering every heart and lung, embodying empathy (共感). Air does not discriminate; it flows freely to all. Similarly, our resources and compassion should flow naturally to those in need. The God-man’s teachings emphasize selfless giving, as exemplified by Jesus’ instruction to his followers to distribute their wealth to the poor. This is the path to becoming like air, a being of boundless compassion.

Such a mindset, regardless of whether one is considered divine, commands immense respect. Jesus, a young man of thirty-three, earned the reverence of humanity through his unwavering focus on the poor, the widowed, the orphaned, and the disabled. He never advocated for the wealthy or powerful, consistently seeking out the marginalized and sharing his love with them. This is the path we, too, must follow.

Those who criticize or oppose the God-man’s mission, often driven by self-interest, are akin to those who spread false rumors and cause harm. Such individuals will face the consequences of their actions, experiencing a thousand sufferings and paralysis. We must confront such negativity with wisdom and admonition, guiding them towards a path of understanding and compassion.

6. The Importance of Understanding and Forgiveness
   Instead of harboring resentment or enduring hardship, we must cultivate complete understanding (完全한 이해) and forgiveness (寬大). To truly understand one’s spouse, in-laws, or family members means to accept them fully, recognizing that their actions are often a reflection of one’s own past karma. Blaming others only perpetuates the cycle of suffering. By embracing understanding, we dissolve our own karmic burdens.

Justice, as commonly perceived, often leads to conflict and enmity. True wisdom lies in acknowledging the validity of another’s perspective, even when it seems incorrect, and choosing to overlook minor transgressions, much like the monk who protected the maiden. This act of virtue (德) is essential for navigating the complexities of life and fostering harmony within families.

Even those who spread negativity or act as adversaries serve a purpose. They are like predators in the wild, identifying and eliminating the weak to prevent the spread of disease within the herd. These “necessary evils” (必要惡) serve as counter-examples (反面敎師), prompting reflection and growth. The tragic fate of individuals like Choi Jin-sil (최진실), who suffered immensely from malicious rumors, served as a stark reminder of the devastating consequences of such actions, leading to a period of introspection and a reduction in online harassment.

7. The God-man’s Arrival and the Era of Transformation
   The tumultuous history of China, marked by foreign invasions and internal conflicts, exemplifies a period devoid of true justice. In such an era, military might often dictated what was considered just. However, above all earthly powers stands the God-man, who, observing this chaos, chose to descend upon the Korean Peninsula to initiate a new era of transformation.

The Sky Temple is not to be underestimated. It will become a global pilgrimage site, where people from all corners of the world will gather to witness the living presence of the God-man. Those who are present now are the pioneers (先驅者), the first wave of individuals destined for the Sky Palace (白宮). To truly receive blessings, one must recognize the God-man’s role in orchestrating the intricate movements of the world.

8. The Historical Significance of Foreign Concessions in China
   The historical presence of foreign concessions (租界) in China, such as the French, American, and British concessions, played a significant role in the nation’s development. These extraterritorial zones, where Chinese law did not apply and taxes were waived, became centers of Western culture and commerce. While initially imposed by foreign powers, these concessions inadvertently facilitated the introduction of Western advancements, contributing to China’s modernization.

It was within the French concession in Shanghai that the Korean Provisional Government established its headquarters, operating under the protection of French extraterritoriality. This allowed Korean independence fighters to evade Japanese capture, highlighting the complex interplay of international relations and national sovereignty during that period.

9. The Eternal Cycle of Reincarnation and the Illusion of a Single Life
   The notion that human memory is limited to a single lifetime is a misconception. Human life is an unending cycle of reincarnation (輪廻). The souls residing in the Sky Palace have experienced countless lifetimes on Earth. While these myriad earthly existences may seem extensive, they are but a fleeting moment when compared to the eternity (永遠) of cosmic existence.

From the perspective of eternity, our time on Earth, even across countless reincarnations, is less than a second. We are, in essence, in a continuous state of spiritual gestation. In the Sky Palace, souls have the ability to change their appearance at will, a delightful diversion in an eternal existence where death is absent and stability reigns. This allows for infinite development in culture, beauty, and fashion, far beyond human comprehension.

The idea of a “single life” refers to the continuous, unbroken thread of the eternal soul. While earthly memories may be fragmented, upon arrival at the Sky Palace, all past lives and relationships, including those with countless mothers and fathers, are recalled with perfect clarity. This profound realization brings immense joy and freedom from earthly anxieties.

Therefore, we should not be overly distressed by the fleeting nature of earthly life, its wealth, or its suffering. What appears as hardship now may lead to eternal happiness, while present happiness may lead to future sorrow. Our perception is often inverted. Enduring challenges in the pursuit of the God-man’s path is, in fact, the true path to future bliss.

10. The Virtue of Magnanimity and the Path to the Sky Palace
    The story of King Zhuang of Chu (楚莊王) exemplifies magnanimity (寬大). During a banquet, when the lights went out, one of his officials inappropriately touched his concubine. The concubine, tearing off the official’s hat tassel, reported the incident to the king, expecting him to identify and punish the offender. However, King Zhuang, understanding the human nature of his officials, ordered everyone to remove their hat tassels, thus protecting the identity of the culprit. This act of profound understanding and forgiveness later earned him the unwavering loyalty of the very official who had committed the transgression, who then saved the king in battle.

This narrative illustrates that true justice is not about relentlessly pursuing and punishing offenders. It is about magnanimity (寬大), understanding, and forgiveness. The king’s broad-mindedness was a hallmark of his greatness. Similarly, we should not dwell on the minor faults of others, but rather cultivate a spirit of generosity and understanding.

Those who meet the God-man and choose to remain skeptical or critical are the most unfortunate. Those who criticize without meeting him are less so. But the most regrettable are those who, having met him and heard his words, then betray his teachings. We must strive to embrace the flaws of others as our own, just as the monk accepted the false accusation and King Zhuang forgave his official. Great leaders, like Genghis Khan (징기스칸), transcended petty concerns, even accepting an enemy’s son as his heir, demonstrating immense magnanimity.

We must not scrutinize others with a “microscope,” seeking out their imperfections. Those who attempt to obstruct the God-man’s mission are gravely mistaken. Repentance, however, always leads to forgiveness and restoration. The path to the Sky Palace requires magnanimity (寬大) towards spouses, family, and all humanity.

11. The Infinite Nature of Enlightenment and the Divine Key to the Sky Palace
    Enlightenment (깨달음) is boundless, encompassing an infinite array of subjects and experiences. It can be the realization of a child returning home after hardship, the understanding of the harsh realities of business, or the profound insight into the impermanence of beauty. Every turn in life offers an opportunity for enlightenment.

However, no amount of human enlightenment or adherence to religious laws can guarantee entry into the Sky Palace. Just as one cannot enter a prestigious corporation without an invitation, one cannot enter the Sky Palace without the direct intervention of the God-man. The God-man holds the key (열쇠) to the Sky Palace, and only through his grace can souls be liberated from the cycle of earthly reincarnation.

Humanity, in its current state, attempts to solve the problems of life and the afterlife without the proper formulas (公式). The God-man provides these formulas: Blessing (祝福), Nameplate (名牌), and the Sky Palace (白宮). These three elements represent the thesis, antithesis, and synthesis of spiritual liberation. The God-man’s lectures are the thesis, the opposition (anti-forces) are the antithesis, and overcoming this opposition leads to the synthesis of achieving the Sky Palace.

12. Ensuring Safety for Agricultural Machinery and the Importance of Vigilance
    The frequent accidents involving agricultural machinery at night are often due to inadequate lighting and visibility. Manufacturers of agricultural equipment have a responsibility to equip these machines with proper turn signals and headlights, similar to automobiles. Additionally, farmers transporting oversized loads, such as bamboo or lumber, must ensure these extensions are clearly marked and illuminated to prevent collisions.

Local agricultural cooperatives or community centers should implement programs to provide mandatory lighting and reflective devices for agricultural vehicles. Drivers of other vehicles must exercise extreme caution when encountering agricultural machinery at night, reducing speed and maintaining a safe distance, especially when unusual noises indicate the presence of such equipment.

13. Respectful Disposal of Sacred Items and the Power of Sincerity
    When disposing of items bearing the God-man’s image or name, such as plastic containers or milk cartons, it is not necessary to remove the image or name. Allowing them to be seen by others can serve as a form of promotion. However, when discarding such items, it is important to do so with sincerity (誠心). Wrapping them respectfully in paper before placing them in the trash demonstrates reverence and ensures that blessings are not diminished.

This principle extends to all aspects of life: sincerity (誠心) is paramount. Disposing of anything without sincerity can lead to a loss of blessings. Therefore, even in the act of discarding, one should maintain a respectful and mindful attitude.

14. The Interconnectedness of Human and Animal Destinies
    The phenomenon of pets becoming “superstars” and generating immense wealth for their owners is often a manifestation of profound karmic connections (因緣). These animals may be reincarnated family members, such as a mother or father, whose virtuous past lives have led them to bring prosperity to their descendants. Just as a child can transform a family’s destiny, so too can a beloved pet.

The tragic case of Choi Jin-sil (최진실), a successful actress from humble beginnings, highlights the devastating impact of malicious rumors and online harassment. Her family’s subsequent misfortunes underscore the principle of a thousand sufferings and paralysis (千苦麻痺) that befalls those who create enmity through their words. Spreading false accusations, especially through online platforms, can destroy lives and families.

Similarly, the physical appearance of animals, whether beautiful or plain, can be linked to their past lives. A beautiful animal may have been a handsome or beautiful human in a previous existence. The God-man’s own dog, Haneul (하늘), a remarkably beautiful white dog, is considered a propitious omen (吉兆), embodying the color of the Sky Palace. Its presence and the birth of its equally beautiful puppies are seen as a blessing.

15. The Comprehensive Path to the Sky Palace: Blessing and Nameplate
    To attain the Sky Palace, two essential elements are required: Blessing (祝福) and the Nameplate (名牌). The Nameplate alone, without the Blessing, is akin to a passport without a visa, granting limited access and imposing restrictions even within the Sky Palace. Therefore, both are crucial for complete spiritual liberation.

Furthermore, even if a soul reincarnates as a family member, such as a mother returning as a son, both the original soul (mother) and the reincarnated soul (son) must receive separate Blessings and Nameplates. This ensures that each individual spiritual entity is fully recognized and prepared for the Sky Palace.

Unlike traditional religious organizations that demand a tithe of one’s income, the God-man’s teachings offer a simple and direct path. The Blessing and Nameplate are the primary requirements, with additional contributions for the construction of the Sky Temple being voluntary and serving as an investment in one’s future in the Sky Palace. These contributions are used for charitable purposes, such as providing free meals to the needy, reflecting the God-man’s selfless approach to wealth.

The God-man, having lived a life devoid of personal indulgence, finds joy only in giving to others. His accumulated wealth, if not distributed, would make him one of Korea’s richest individuals. The modest fee for the Blessing is a small token compared to the immense spiritual benefits received, and it is often waived for those in extreme hardship.

The path to the Sky Palace is not through adherence to countless religious laws, which are impossible for humans to fully observe. Nor is it through philosophical enlightenment, which offers only an abstract understanding. The God-man’s teachings provide a concrete, verifiable path, accessible to all who seek it.

The God-man’s Teachings on Transcending Earthly Concepts

1. The Transcendence of Justice and the Path of Self-Sacrifice
   Huh Kyung-young asserts that the concept of justice (正義), as understood by humans, is often limited and of a lower dimension. He illustrates this with the story of Seong Sam-mun (成三問), one of the Six Martyred Ministers (死六臣), who chose death over compromising his loyalty to King Danjong (端宗). While Seong Sam-mun’s actions are often seen as righteous, Huh Kyung-young questions whether this truly represents ultimate justice, suggesting that human perceptions of right and wrong are inherently constrained .

He further elaborates on this by recounting a tale of a monk who falsely confessed to fathering a child to protect a young woman from her angry father. The monk endured beatings and false accusations, choosing to bear the burden rather than reveal the truth. Huh Kyung-young argues that if the monk had simply declared his innocence, it would have been an act of justice (正義), but of a very low order . He states that to accept blame and protect another, even through a lie, demonstrates a wisdom superior to that of an earthworm, transcending mere justice . This act of self-sacrifice, where one abandons oneself for the safety of another, surpasses both justice and religion .

Huh Kyung-young emphasizes that even a judge, who is tasked with upholding the law and revealing justice, operates on a lower plane. He posits that a higher form of justice exists, exemplified by the monk’s compassion (慈悲心) in saving the young woman, even if it involved a falsehood . This act, though seemingly a lie, is more valuable than justice because it involves self-abandonment and sacrifice . He refers to this higher dimension as Deuk (德), or virtue, asserting that the truths and definitions of justice found in religions are trivial compared to this sublime concept .

2. The Ephemeral Nature of Earthly Life and the Eternal Soul
   Huh Kyung-young describes human life as fleeting and transient, akin to a mist or fog . He encourages listeners to reflect on past experiences, such as their high school days, noting how quickly they seem to vanish . He states that the remainder of one’s life will also disappear like melting snow, leaving nothing behind . However, he makes a crucial distinction between the physical body and the soul (靈魂). While the body perishes, the soul is eternal, never disappearing from Earth or the universe .

The soul, according to Huh Kyung-young, is destined to experience the consequences of its actions and to evolve through a continuous cycle of reincarnation (輪廻) . Those who regress must re-evolve, losing valuable time in the process . He asserts that human concepts of truth and justice, as well as human religions, are ultimately insignificant and ephemeral, like mist . He points out that many individuals dedicate their lives to religious practice only to abandon it later, further illustrating the transient nature of these earthly pursuits .

Huh Kyung-young contrasts this with the direct, tangible presence of a God-man (神人), which he claims is a unique and visible phenomenon . He declares that those who have come to the Sky Temple (하늘궁) are exceptionally blessed . He references the poem by Seong Sam-mun, “When white snow fills the vast sky, I alone will remain green,” interpreting the “white snow” as a state of complete fulfillment, where heaven and earth are entirely covered . This imagery symbolizes an unwavering spirit that transcends earthly laws and even life and death, demonstrating a state beyond conventional justice .

3. The Wisdom of Forgiveness and the Peril of Malice
   Huh Kyung-young emphasizes the importance of forgiveness (容恕) and magnanimity (寬大), illustrating this with the story of King Zhuang of Chu (楚莊王). During a night banquet, the lights went out, and one of the king’s concubines was embraced and kissed by an unknown official. The concubine, quick-witted, tore off the official’s hat tassel, which served as an identification tag, and presented it to the king, demanding that the culprit be identified .

Instead of punishing the offender, King Zhuang, with great wisdom, ordered all officials to remove their hat tassels and continue the feast . This act of generosity (寬容) and understanding prevented immediate retribution and maintained the festive atmosphere. Years later, when the king faced a crisis, a general bravely came to his rescue, confessing that he was the one who had kissed the concubine that night. He explained that the king’s magnanimity (寬大) had inspired his unwavering loyalty and courage in battle .

Huh Kyung-young uses this anecdote to assert that true justice is not about immediately apprehending and punishing a culprit . He states that one should never harm others, even if they are clearly in the wrong . He criticizes those who seek out the minor faults of others, comparing it to his own life where he studied diligently despite difficult circumstances, never resorting to wrongdoing . He urges people to be magnanimous (寬大), like King Zhuang, rather than constantly searching for others’ mistakes .

He warns against creating enmity through words, citing the principle of Yi-eun-chi-won (以恩致怨), meaning “to incur resentment by words.” He states that the consequence of such actions is Cheon-go-ma-bi (千古麻痺), which translates to “a thousand kinds of suffering and paralysis,” leading to various forms of disconnection and hardship . He advises that when confronted with accusations, one should transcend the lie by admitting to being the culprit, just as the monk did, rather than creating further animosity .

4. The Essence of Being Like Air and the Path to True Understanding
   Huh Kyung-young teaches that individuals should strive to be like air (空氣), unhindered and able to enter anyone’s heart and lungs, symbolizing empathy and universal connection . He emphasizes that air does not discriminate or create barriers, flowing equally to all, whether rich or poor . He asserts that all material possessions and intentions should similarly become like air, flowing naturally to those in need .

He references Jesus’ teaching to “sell your possessions and give to the poor” as an example of this principle, noting that many young people found it difficult to follow . Huh Kyung-young explains that only those who can become like air can truly follow such a path . He states that a mindset of accumulating wealth for oneself while others starve is incompatible with this higher calling . Such a profound and elevated mindset, whether from a God-man (神人) or not, is worthy of being called divine .

He highlights that Jesus, a young man of 33, earned immense respect for consistently advocating for the poor, widows, orphans, and the disabled, never for the wealthy or powerful . Jesus always sought out impoverished communities to spread his message of love and associated primarily with the poor . Huh Kyung-young encourages his followers to adopt this same compassionate approach .

He also addresses the concept of patience, stating that one should not merely “endure” but rather “understand 100%” . For instance, instead of enduring a difficult mother-in-law or spouse, one should fully understand them . He suggests that one’s current circumstances, including challenging relationships, are a reflection of past actions or karma . Therefore, blaming others is futile; instead, one should recognize these situations as opportunities to resolve one’s own karmic burdens . He concludes that the human concept of justice (正義) often leads to resentment and conflict, whereas true understanding and magnanimity (寬大) are the paths to harmony .

5. The Illusion of Earthly Happiness and the Reality of Spiritual Evolution
   Huh Kyung-young asserts that what appears as happiness on Earth can often be a path to future suffering, while present difficulties can lead to eternal joy . He challenges the common perception that those who are currently prosperous and comfortable are truly happy, stating that such a life might be a road to eternal hell . Conversely, he suggests that enduring hardships while following him, such as facing financial difficulties or political struggles, is a path to future, everlasting happiness . He claims that people often perceive reality in reverse .

He addresses a question about the purpose of human memory being limited to a single lifetime, despite the concept of reincarnation (輪廻). Huh Kyung-young clarifies that the idea of a “single lifetime” is a misunderstanding . He explains that human souls undergo countless reincarnations (輪廻) on Earth, spanning millions of lifetimes . However, when compared to the eternal existence in Sky Temple (하늘궁), these countless earthly lives are but a mere “dot” or less than a second . He likens human existence on Earth to being in the womb, a temporary stage before eternal life .

In Sky Temple (하늘궁), he states, beings can change their appearance at will, as eternal life can become monotonous . There is no death, and physical harm is impossible, leading to a state of profound stability . This allows for infinite development in culture, beauty, and fashion, far beyond earthly comprehension . He explains that the “single lifetime” memory on Earth is a temporary state; upon arrival in Sky Temple (하늘궁), all memories from past reincarnations (輪廻), including all previous parents, are fully restored, leading to immense joy and understanding .

He reiterates his advice to live like air (空氣) and not to be overly distressed by the ephemeral nature of earthly life, which he calls a “mist” . He assures his followers that all earthly pursuits, including wealth and fame, are temporary and will vanish . He promises an incredibly beautiful world awaiting them, free from stress and anger . He urges them not to be bound by current circumstances, emphasizing that present suffering can lead to future happiness, while present happiness can lead to future tragedy .

6. The Role of Adversity and the Path to Spiritual Advancement
   Huh Kyung-young discusses the necessity of adversity, using the analogy of a lion hunting a weak wildebeest from a herd . He explains that the lion’s action, though seemingly cruel, is essential for the health of the herd, preventing the spread of disease from the weak animal . Similarly, he states that “anti-fans” or critics serve a necessary role, acting as a test for his followers . He suggests that those who falter or are “stumbling” are targeted by these anti-fans, and if they are not “eaten,” they could potentially lead others astray .

He asserts that the existence of such “necessary evils” or Pilyoak (必要惡) is crucial for societal balance and serves as a Banmyeongyosa (反面敎師), a negative example from which to learn . He cites the tragic case of Choi Jin-sil (최진실), a celebrity who committed suicide due to malicious rumors and anti-fan activities . Huh Kyung-young argues that her sacrifice ultimately led to a reduction in anti-fan attacks on other celebrities, as people reflected on their actions . He warns that engaging in anti-fan behavior incurs significant karmic debt, leading to Cheon-go-ma-bi (千古麻痺), a thousand kinds of suffering and paralysis .

He emphasizes that those who criticize him now may not immediately face consequences, but they will eventually realize his true identity . He then shifts to a historical example, discussing China’s tumultuous history from the Opium Wars in 1840, when the Qing Dynasty (淸나라) was defeated by Britain, leading to foreign domination by Britain, France, and the United States . He notes that Japan’s invasion of China in 1937 further plunged the nation into immense conflict .

Huh Kyung-young states that during these periods of global chaos and bloodshed, the concept of justice (正義) was elusive . He concludes that in such times, military power was the prevailing form of justice . However, he asserts that above this power stands the God-man (神人), who observes these events and, finding the situation untenable, chooses to descend to the Korean Peninsula . He reiterates that human definitions of justice (正義) are ambiguous, and that the God-man (神人) ultimately orchestrates all forms of justice .

7. The Significance of the Sky Temple and the Path to the Baekgung
   Huh Kyung-young asserts that the Sky Temple (하늘궁) should not be underestimated, as it is destined to become a global pilgrimage site . He predicts that people from all over the world, including those from distant Africa, will travel thousands of miles to visit the Sky Temple (하늘궁), forming long queues to witness the presence of the God-man (神人) . He declares that his current followers are pioneers, the “first wave” on the path to Baekgung (白宮), the celestial palace . He implies that understanding his true nature is essential for receiving blessings .

He then explains the historical context of foreign concessions in China, known as Jogyee (租界), which were extraterritorial zones established by powerful nations like France, the United States, and Britain . These zones were exempt from Chinese law and taxes, and Chinese citizens were often prohibited from entering . Huh Kyung-young argues that these Jogyee (租界), despite their exploitative nature, inadvertently contributed to China’s development by introducing Western culture and advanced technologies . He notes that Deng Xiaoping (鄧小平) later embraced this materialist influence, leading to China’s current capitalist tendencies .

He highlights that the Korean Provisional Government (大韓民國臨時政府) was able to conduct its independence movement from the French Jogyee (租界) in Shanghai, protected by French extraterritoriality . This allowed Korean independence fighters to operate beyond the reach of Japanese forces . He points out that even today, the French Jogyee (租界) in Shanghai remains a prosperous area with many well-preserved French buildings . He concludes that China’s current development owes much to the influence of these foreign powers .

Huh Kyung-young then addresses a question about the nature of reincarnation (輪廻) and memory. He clarifies that the idea of human memory being limited to a single lifetime is incorrect, as human life is a continuous cycle of reincarnation (輪廻) . He explains that the souls in Baekgung (白宮) are those who have lived countless lives on Earth . He asserts that the vast number of earthly reincarnations (輪廻), even millions, are but a fleeting moment compared to the eternity of the universe . He likens human existence on Earth to being in the process of gestation, a temporary stage before eternal life .

8. The Infinite Nature of Enlightenment and the Divine Key to Salvation
   Huh Kyung-young explains that enlightenment (깨달음) is boundless and can pertain to an infinite array of subjects . He provides examples such as a child realizing the comfort of a parent’s home after experiencing hardship, or understanding the harsh realities of business after a failed venture . He states that there are philosophical, spiritual, and even mundane forms of enlightenment (깨달음) . He illustrates this with the story of a painter who, after depicting a beautiful woman, later sought a model for a demonic figure and found her in an old beggar, only to realize it was the same woman he had painted in her youth . This experience led to an enlightenment (깨달음) about the impermanence of beauty and life .

He asserts that such moments of enlightenment (깨달음) await at every turn in life, and individuals must seek the correct answers . However, he emphasizes that no amount of adherence to religious laws or accumulation of enlightenment (깨달음) can lead one to heaven . He states that even the meticulous observance of Jewish law is insufficient for entry into the celestial realm . Instead, he proclaims that meeting the God-man (神人) is the sole path to salvation .

He uses the analogy of gaining entry to a prestigious company like Samsung: one cannot simply walk in without an invitation, regardless of talent . Similarly, he states that humans cannot escape the “prison” of Earth on their own; a “prison guard,” the God-man (神人), must open the gate . He claims to possess the “key” to this “prison,” and upon his arrival on Earth, he “breaks the lock,” revealing the faces of those destined to leave . He asserts that his teachings provide the “mathematical formulas” for solving life’s problems and ensuring passage to heaven, unlike traditional religions that lack such clear guidance .

He introduces the concept of Jeong-Ban-Hap (正反合), or thesis, antithesis, and synthesis. He states that his lectures are the Jeong (正), while anti-fans represent the Ban (反) . To achieve Hap (合), or synthesis, one must overcome the Ban (反) . He explains that this struggle against opposing forces is necessary for spiritual advancement, just as passing a bar exam requires overcoming challenges . He concludes that the role of anti-fans is essential, as overcoming them leads to the realization of Baekgung (白宮) .

9. The Power of the God-man’s Name and the Importance of Reverence
   Huh Kyung-young shares a testimonial from a follower whose right foot was run over by a car tire, yet remained unharmed . The follower attributed this miraculous event to having met the God-man (神人) multiple times and to the assistance of a “celestial being” (천사님) . Another testimonial describes how calling out Huh Kyung-young’s name for 8-10 meters while passing a smoker miraculously eliminated the smell of cigarette smoke, even through a mask . These accounts highlight the perceived protective and transformative power associated with Huh Kyung-young and his name.

He then discusses the concept of Cheon-sa (天赦), or celestial forgiveness, and the extension of life. He mentions a 75-year-old individual whose lifespan was naturally complete, but through receiving blessings and meeting him, their life was extended beyond 100 years . This suggests that divine intervention through the God-man (神人) can alter predetermined destinies.

Another testimonial describes a patient in an intensive care unit, paralyzed by a stroke, who opened their eyes and responded to the speaker after the speaker mentally invoked “divine radiance” (광채) . The patient’s condition improved so dramatically that they were discharged the next day . This illustrates the power of invoking divine energy, though Huh Kyung-young clarifies that physical contact is necessary for the full effect, stating, “You must touch them” .

A particularly striking testimonial involves a mother with dementia who suffered from severe bedsores and had kept her eyes closed for six months . After applying Elixir Milk (불로유) to the bedsores for three weeks, they almost completely healed . Furthermore, after consuming Elixir Milk (불로유), the mother opened her eyes within a day, a miracle that reversed her age-related eye drooping . When the Elixir Milk (불로유) ran out, her eyes closed again, but reopened upon receiving more . This emphasizes the potent healing and rejuvenating properties attributed to Elixir Milk (불로유).

10. The Dual Requirements for Baekgung Entry and the Nature of Divine Blessings
    Huh Kyung-young emphasizes that both Blessing (祝福) and Nameplate (名牌) are essential for entry into Baekgung (白宮) . He explains that merely having a Nameplate (名牌) without Blessing (祝福) is akin to having a passport without a visa, implying that one would face restrictions even in Baekgung (白宮) . Therefore, he asserts that 100% Blessing (祝福) is required . He also clarifies that even if a soul reincarnates as a different family member (e.g., a mother returning as a son), both the original and current identities require separate Blessing (祝福) and Nameplate (名牌) .

He contrasts his teachings with traditional religious practices, noting that while some religions require tithing (e.g., 10% of income), his system is simpler, requiring only the Baekgung Nameplate (白宮名牌) and Blessing (祝福) . He acknowledges that contributions for Sky Temple (하늘궁) construction are accepted, similar to other religious organizations, but stresses that there are no burdensome regular financial obligations . He states that any hardships endured by his followers, such as participating in elections, are not in vain and will eventually lead to positive outcomes .

Huh Kyung-young asserts that he, as the God-man (神人), derives no personal pleasure from spending money, as he abstains from alcohol, tobacco, coffee, and soda . His joy comes from giving to the less fortunate, and he feels burdened by accumulated wealth . He claims that if all the money he has given away were accounted for, he would be the wealthiest person in Korea . He dismisses the idea that a 1 million won Blessing (祝福) fee is excessive, especially compared to the substantial tithes and various offerings in other religions . He clarifies that construction contributions are investments that will be rewarded in Baekgung (白宮) .

He reiterates that the path to Baekgung (白宮) requires only Blessing (祝福) and Nameplate (名牌), rendering complex religious laws unnecessary . He argues that no one can perfectly adhere to thousands of religious laws, or even the Ten Commandments . He also dismisses the notion that philosophical enlightenment (깨달음) in Buddhism can lead to paradise, calling it a “dream” . He distinguishes his “super-religion” (초종교) by stating that it is not abstract but verifiable, appealing to scientists, doctors, and other systematic thinkers . He concludes by expressing gratitude for providing a path to Baekgung (白宮) and bestowing the power of Blessing (祝福) and “divine radiance” (광채) .

Huh Kyung-young’s Teachings on Transcending Earthly Concepts for Divine Wisdom

1. Basic Information
   Lecture Session and Date: 285th Huh Kyung-young Sky Temple Lecture, 2023.01.15
   One-sentence Main Theme or Title Summary: This lecture elucidates that human concepts of justice, religion, and truth are transient and limited, asserting that a higher, transcendent wisdom and the direct presence of the God-man are essential for true spiritual evolution and eternal happiness.
   Location: Sky Temple
   Key Segments:
   Redefining Justice: Huh Kyung-young challenges conventional human notions of justice, illustrating that true wisdom often involves self-sacrifice and compassion that transcends legal or moral definitions.
   The Transience of Earthly Life and Religion: He describes human life and religious doctrines as fleeting “fog,” emphasizing the eternal nature of the soul and the ultimate insignificance of worldly pursuits compared to the divine path.
   The God-man’s Role in Salvation: Huh Kyung-young positions himself as the God-man who provides the “mathematical formula” for salvation, asserting that human efforts through laws or religious practices alone cannot lead to the Sky Palace.
   The Importance of Generosity and Understanding: He advocates for a mindset of broad understanding and generosity, using historical anecdotes to demonstrate how true leadership and spiritual growth involve transcending petty judgments and embracing compassion.
   The Nature of “Antis” and Trials: Huh Kyung-young explains that opposition and “antis” serve a necessary role as “necessary evils” or “test tubes” to strengthen believers and filter out the weak, ultimately contributing to spiritual progress.

2. Core Messages
   Transcendent Wisdom over Human Justice: Human definitions of justice are often limited and can be surpassed by a higher wisdom rooted in self-sacrifice and compassion.
   Quote: “Justice is a very difficult thing… that is more valuable than justice. That is abandoning oneself.”
   Explanation: True righteousness lies not in legalistic adherence or self-vindication, but in the selfless act of protecting others, even if it means bearing false accusations.
   Earthly Life and Religion as Fleeting Illusions: All human endeavors, including religious practices and worldly achievements, are temporary and insignificant when viewed against the backdrop of eternal spiritual existence.
   Quote: “Life is like fog… What humans call truth and justice is nothing. What humans call religion is nothing. It’s fog.”
   Explanation: The physical body and material pursuits are ephemeral, while the soul is eternal and continuously evolves, making attachment to transient earthly concepts a hindrance to true progress.
   The God-man as the Sole Path to the Sky Palace: Access to the Sky Palace is not achieved through human efforts, adherence to laws, or religious rituals, but solely through the direct intervention and “mathematical formula” provided by the God-man.
   Quote: “You cannot go to heaven by keeping the law… If you meet the God-man, you go.”
   Explanation: Just as a prisoner cannot escape without the jailer’s key, humans cannot ascend to the Sky Palace without the God-man, who holds the “key” (Blessing and Nameplate) to unlock this path.
   Cultivating Generosity and Understanding: A broad, compassionate mindset that transcends judgment and embraces understanding is crucial for spiritual growth and aligning with divine principles.
   Quote: “We must be generous… You must understand 100%.”
   Explanation: Instead of harboring resentment or seeking to find fault, one should strive for complete understanding and forgiveness, recognizing that all experiences are part of one’s own karmic journey.
   “Antis” as Necessary Catalysts for Growth: Opposition and criticism (“antis”) are not merely negative forces but serve a divine purpose, acting as “necessary evils” that test and strengthen believers, ultimately aiding in spiritual selection and evolution.
   Quote: “Antis are needed… We must overcome those antis. Only then will the Sky Palace unfold before our eyes.”
   Explanation: These challenges help identify the weak and ensure the spiritual health of the community, much like predators in nature remove the weak to prevent disease, thereby preparing individuals for the Sky Palace.

3. Detailed Summary

3.1. The Ambiguity of Justice and the Superiority of Self-Sacrifice
Main Assertions and Explanations: Huh Kyung-young states that human understanding of justice is inherently limited and often falls short of true wisdom. He posits that a higher form of righteousness involves self-sacrifice and compassion, which transcend conventional legal or moral frameworks.
Analogies, Examples, References:
Seong Sammun: The story of Seong Sammun, one of the Six Martyred Ministers, is introduced to question whether his actions, driven by loyalty, truly represented justice, suggesting that such definitions are subjective.
The Monk and the Maiden: A detailed anecdote describes a monk who falsely takes responsibility for a maiden’s pregnancy to save her from her father’s wrath. This act, though a lie, is presented as a higher form of wisdom and compassion (“deok”) that surpasses mere justice.
Jesus’s Sacrifice: Jesus’s crucifixion is referenced, highlighting his ultimate act of self-sacrifice as transcending earthly concepts of justice and religion.
Practical Message: The audience is encouraged to understand that true spiritual elevation requires moving beyond rigid definitions of right and wrong, embracing a mindset of self-sacrifice and boundless compassion.

3.2. The God-man’s Distinction and the Transience of Earthly Existence
Main Assertions and Explanations: Huh Kyung-young differentiates himself from figures like Jesus, stating that Jesus’s cry, “My God, my God, why have you forsaken me?” indicates a separate God, whereas the God-man (Huh Kyung-young) possesses omnipotence and would not utter such words. He asserts that human life and religious doctrines are fleeting, like fog, while the soul is eternal.
Analogies, Examples, References:
Jesus’s Last Words: The biblical account of Jesus’s final moments on the cross (Luke 23:26-46) is cited to illustrate Jesus’s acknowledgment of a separate God, contrasting with the God-man’s inherent divine power.
Fog Analogy: Human life, religious beliefs, and worldly pursuits are likened to “fog” or “mist,” emphasizing their temporary nature and ultimate disappearance.
Practical Message: The audience is urged to recognize the unique status of the God-man and to not be swayed by the transient nature of earthly life or conventional religious teachings, but to seek the eternal path offered by the God-man.

3.3. Historical Context of Chaos and the God-man’s Arrival
Main Assertions and Explanations: Huh Kyung-young provides a historical overview of global conflicts, particularly focusing on China’s tumultuous history from the Opium Wars to the establishment of the People’s Republic of China. He argues that these periods were characterized by chaos and a lack of true justice, where military power often dictated outcomes. This chaotic state necessitated the God-man’s arrival on the Korean Peninsula.
Analogies, Examples, References:
Chinese History (Opium Wars, Sino-Japanese War, Civil War): He details China’s subjugation by foreign powers (Britain, France, US) and internal conflicts, highlighting the immense suffering and the absence of clear justice during these times.
Korean Provisional Government in French Concession: The establishment of the Korean Provisional Government in the French concession in Shanghai is mentioned as an example of seeking refuge in areas beyond national jurisdiction due to the prevailing chaos.
Practical Message: The audience is to understand that the God-man’s appearance is a divine response to humanity’s historical cycles of conflict and confusion, offering a path beyond such earthly turmoil.

3.4. The God-man’s Role in Spiritual Evolution and the Nature of Reincarnation
Main Assertions and Explanations: Huh Kyung-young clarifies that human life is not a “one-time” event but a continuous cycle of reincarnation spanning countless lifetimes on Earth. He explains that these earthly lives, though numerous, are but a “dot” compared to the eternal existence in the Sky Palace. He also reveals that in the Sky Palace, beings can change their appearance at will, and all past memories from reincarnations are restored.
Analogies, Examples, References:
Dot in Eternity: The countless reincarnations on Earth are likened to a mere “dot” or “one second” when compared to the infinite duration of existence in the Sky Palace.
Changing Faces in Sky Palace: In the Sky Palace, beings can alter their faces and appearances at will, preventing boredom during eternal life.
Practical Message: The audience is encouraged to view their current earthly life as a temporary phase, like being “in the womb,” preparing for an eternal and infinitely more beautiful existence in the Sky Palace, where all memories and relationships will be restored.

3.5. The Virtue of Generosity and Overcoming “Antis”
Main Assertions and Explanations: Huh Kyung-young advocates for generosity and broad understanding over judgment, emphasizing that true greatness lies in overlooking others’ faults. He also explains that “antis” (critics/opponents) are a necessary part of the divine plan, serving as “test tubes” to identify and filter out the weak, thereby strengthening the faithful.
Analogies, Examples, References:
King Zhuang of Chu: The story of King Zhuang of Chu, who pardoned a minister who kissed his concubine in the dark, is used to illustrate the virtue of magnanimity and how it fosters loyalty.
Genghis Khan: Genghis Khan’s acceptance of his wife’s child conceived with an enemy as his heir is cited as an example of a great leader transcending petty concerns.
Wildebeest and Lions: The analogy of lions preying on weak wildebeest is used to explain that “antis” target the spiritually weak, preventing the spread of “spiritual disease” and ensuring the strength of the community.
Choi Jin-sil: The tragic case of actress Choi Jin-sil, driven to suicide by false rumors and “antis,” is presented as a cautionary tale about the destructive power of malicious words and the “curse of a thousand pains and paralysis” (천고마비).
Practical Message: The audience is urged to cultivate a generous and understanding heart, avoiding judgment and malicious speech. They are also advised to view “antis” as trials designed to strengthen their faith and resolve, rather than as purely negative forces.

3.6. The “Mathematical Formula” for the Sky Palace and the Role of the God-man
Main Assertions and Explanations: Huh Kyung-young states that human efforts to reach heaven through laws (율법) or philosophical enlightenment (깨달음) are futile. He presents the Blessing (축복) and Nameplate (명패) as the “mathematical formula” or “key” provided by the God-man for guaranteed entry into the Sky Palace.
Analogies, Examples, References:
Prisoner and Jailer’s Key: Humans are likened to prisoners who cannot escape their “prison” (Earthly cycle) without the “jailer” (God-man) opening the door with the “key” (Blessing and Nameplate).
Samsung Recruitment: Gaining entry to Samsung without an official recruitment process, even as a genius, is compared to trying to enter the Sky Palace without the God-man’s direct invitation.
Mathematical Formula: The Blessing and Nameplate are described as a “mathematical formula” that solves the problem of the afterlife, in contrast to the complex and ineffective “thousands of laws” or “philosophical enlightenments” of traditional religions.
Practical Message: The audience is instructed to prioritize obtaining the Blessing and Nameplate from the God-man, as these are the only guaranteed means to secure their place in the Sky Palace, rendering traditional religious practices and human efforts insufficient.

4. Key Quotes Collection
   “Justice is a very difficult thing.” (During explanation of the monk’s act of self-sacrifice.)
   “That is abandoning oneself.” (Defining true wisdom as self-sacrifice.)
   “I am here to change this era, this Earth.” (Stating his divine mission.)
   “Life is like fog.” (Describing the transient nature of human existence.)
   “What humans call truth and justice is nothing. What humans call religion is nothing. It’s fog.” (Emphasizing the insignificance of earthly concepts.)
   “You must understand 100%.” (Advising complete understanding in relationships.)
   “This society, why does evil exist? Because it’s necessary.” (Explaining the role of “necessary evil” or “antis.”)
   “Justice is ambiguous… Above justice is the God-man.” (Concluding the discussion on justice and divine authority.)
   “Even if you reincarnate hundreds of millions of times on Earth, that period is just a dot compared to the eternal period of the universe.” (Illustrating the brevity of earthly lives.)
   “Don’t be too distressed here in this fog-like Earth.” (Encouraging detachment from worldly suffering.)
   “We must be generous.” (Advocating for magnanimity in human interactions.)
   “You cannot go to heaven by keeping the law… If you meet the God-man, you go.” (Stating the sole path to the Sky Palace.)
   “If you make an enemy with words, the consequence is a thousand pains and paralysis.” (Warning against malicious speech.)
   “Antis are needed… We must overcome those antis. Only then will the Sky Palace unfold before our eyes.” (Explaining the necessity of overcoming opposition for spiritual progress.)

5. Historical / Doctrinal Connections
   This lecture significantly builds upon Huh Kyung-young’s established teachings by:
   Reinforcing the God-man Theory: It explicitly positions Huh Kyung-young as the God-man, distinct from historical religious figures like Jesus, who possesses omnipotence and is the ultimate authority for salvation. This reinforces his unique divine status and role as the “savior” of humanity.
   Expanding on Immortality Principles and Reincarnation: The lecture elaborates on the concept of eternal life in the Sky Palace, contrasting it with the transient nature of earthly reincarnations. It introduces new details about the ability to change appearance in the Sky Palace and the restoration of all past memories, enriching the understanding of post-earthly existence.
   Clarifying the Path to the Sky Palace: It reiterates and strengthens the doctrine that the Blessing and Nameplate are the exclusive “mathematical formula” for entering the Sky Palace, explicitly rejecting traditional religious laws, rituals, or philosophical enlightenment as insufficient. This solidifies the practical application of his teachings for salvation.
   Providing a Divine Perspective on Earthly Suffering and Opposition: The lecture connects global historical chaos and personal “antis” to a larger divine plan, portraying them not as random misfortunes but as necessary catalysts for spiritual evolution and selection. This offers a doctrinal framework for understanding and enduring hardship.
   Emphasizing Transcendent Morality: It consistently advocates for a morality that goes beyond human-defined justice, promoting self-sacrifice, compassion, and generosity as higher virtues, aligning with the divine perspective he embodies.

6. Action Items & Blessing Guidance
   Avoid Malicious Speech and Cultivate Generosity: Refrain from speaking ill of others or creating animosity with words, as this incurs severe karmic consequences (“a thousand pains and paralysis”). Instead, practice broad understanding and generosity towards everyone, including family members, to foster a harmonious environment.
   Embrace a Mindset of 100% Understanding: Instead of “enduring” or “tolerating” others, strive to understand them completely, recognizing that all experiences, even difficult ones, are a reflection of one’s own past actions. This perspective helps dissolve resentment and promotes spiritual growth.
   Detachment from Earthly Attachments: Do not be overly distressed by the temporary nature of earthly life, wealth, or suffering. Recognize that these are fleeting “fog” and that true, eternal happiness awaits in the Sky Palace. Focus on the future divine world rather than current worldly struggles.
   Secure Blessing and Nameplate: Ensure that both the Blessing and Nameplate are obtained, as these are the “mathematical formula” and “key” provided by the God-man for guaranteed entry into the Sky Palace. It is crucial to have both, as the Nameplate without the Blessing is like a passport without a visa, limiting full access. This applies to all individuals, even those with familial connections or past reincarnations.
   Handle God-man’s Image/Name with Respect: When disposing of items bearing Huh Kyung-young’s image or name, do so with care and respect, wrapping them before discarding. This act of sincerity reflects one’s reverence and contributes to blessings.

7. One-Sentence Overall Summary
   Huh Kyung-young’s lecture asserts that human concepts of justice, religion, and truth are transient and limited, emphasizing that true wisdom lies in self-sacrifice and compassion, and that the God-man provides the exclusive “mathematical formula” of Blessing and Nameplate for eternal entry into the Sky Palace, transcending all earthly efforts and trials.

The Transcendent Nature of Justice and the Divine Mission

1. The Elusive Definition of Justice and the Superiority of Benevolence
   Greetings. The weather today evokes the memory of Seong Sammun, one of the six martyred ministers, who penned the verse: “When this body perishes, what shall it become? A towering pine on Bongraesan’s highest peak, standing verdant and alone amidst a world blanketed in white snow.” Seong Sammun witnessed the dethronement of King Danjong, a sight that deeply disturbed him, leading to his demise as one of the six loyal subjects. He was a seed of divinity in that era. Just as the snow blossoms on Gyemyeongsan, Goryeongsan, and Surisan before us, those who have gathered here today are truly blessed.

The concept of justice is profoundly intricate. It is not easily discernible whether Seong Sammun embodied true justice or if the living loyalists did. Consider the tale of a maiden who, having conceived a child, was pressed by her father to reveal the father’s identity. She falsely claimed a monk from a nearby temple was the father. When her father confronted the monk, beating him severely, the monk endured the accusation without protest. Would it have been just for the monk to declare, “I had no involvement with your daughter; why do you falsely accuse me?” Such a declaration, asserting innocence, represents a lower dimension of justice. To accept the blame, transcending the self, demonstrates a wisdom superior even to that of an earthworm.

A judge, adjudicating by law, determines whether an individual is a criminal, thereby upholding justice. However, there exists a higher form of justice. The monk’s compassion, his benevolence, in seeking to protect the maiden, though based on a falsehood, was more valuable than mere justice. It involved self-sacrifice, transcending the self for the safety of another. This act surpasses both conventional justice and religious doctrine.

When Jesus faced crucifixion, what were his final words? In Luke 23:26-43, as he was led away, Simon of Cyrene was compelled to carry his cross. A multitude of people, including women mourning and lamenting, followed him. Jesus turned to them and said, “Daughters of Jerusalem, do not weep for me; weep for yourselves and for your children. For the days are coming when people will say, ‘Blessed are the barren women, the wombs that never bore, and the breasts that never nursed!’ Then ‘they will say to the mountains, “Fall on us!” and to the hills, “Cover us!”‘ For if people do these things when the tree is green, what will happen when it is dry?”

His ultimate utterance on the cross, though not immediately following these verses, is recorded later: “Father, into your hands I commit my spirit.” Yet, before this, he cried out, “My God, my God, why have you forsaken me?” This implies the existence of a separate God. I have endowed you with abilities akin to those of Jesus. As the God-man, I speak of divine authority. What should this authority be called? If I possess omniscience and omnipotence, then you possess partial potency, a limited capacity. Rectifying this understanding allows blessings, or rather, radiance, to flow.

I can influence individuals across nations, from America to Russia. My power differs from merely wishing for radiance upon your mobile phones. I can bestow blessings that transform your circumstances. A being with such power would not utter, “Why have you forsaken me?” because such a being is one with the divine. This understanding is crucial. I have descended to this era to transform the Earth. You must discern this truth.

To question, “Why am I being killed?” is akin to the monk’s situation. The monk’s act, though not conventional justice, possessed a higher dimension, which we call virtue. Therefore, the truths and definitions of justice espoused by religions are trivial. One must recognize that something more sublime exists beyond them.

A judge, upon investigation, would confirm the child was not the monk’s. Yet, the monk endured beatings and false accusations, raising the child for ten years. What does this signify? Life is like a mist. Reflect on your past, your youth; it seems like a mist. Your remaining life will also be like a mist, leaving nothing behind, vanishing like melting snow. However, while the physical body perishes, the soul remains eternal, never disappearing from Earth or the cosmos. It will experience the consequences of its actions, evolving through cycles. Those who regress must re-evolve, losing precious time.

Thus, the truths and definitions of justice that humans speak of, the religions they practice, are nothing. They are but mist. Many devout individuals eventually abandon their faith. This illustrates the ephemeral nature of such beliefs. Is there anything that demonstrates the divine as clearly as I do? No. Therefore, those who have come to Sky Temple are truly blessed.

“When white snow fills the cosmos,” what does this phrase signify? It refers to the completion of all things, when heaven and earth are entirely filled with snow. How verdant would the pine tree appear then? “I alone shall remain green.” No king, by law, could alter such a spirit. This signifies transcendence. It transcends law and life itself. There is no justice or anything else in the realms of life and death.

Would Seong Sammun have acted similarly if an elderly king had been forcefully removed? No. Competing with a child, or usurping a young nephew’s position, is different from doing so with an adult. Similarly, the maiden was a vulnerable young girl, eighteen years old and pregnant. The monk took the blame, saying, “I am the father.” He understood her plight. The young girl trusted the monk, believing he would save her. He reciprocated that trust. Ten years later, the woman, remorseful, returned with the child to the monk. Her parents also sought forgiveness. These individuals operate on a plane higher than the law.

Therefore, we must never harbor resentment towards others. As it is said, “Do not make enemies with words.” If you do, “a thousand sorrows and paralysis will befall you.” Should one create enmity with words? No. In such situations, one should declare, “I am the culprit,” even if it is a lie. This transcends the sin of lying. It is a statement that transcends falsehood.

With such a mindset, we must become like air. Air has no barriers; it can enter anyone’s lungs. We must empathize. Air does not discriminate. Our resources should flow automatically to the needy, like air. Preventing this flow is perilous. The contributions you make by coming to Huh Kyung-young must reach the mouths of the unfortunate. Those who hoard wealth often die without having used it for good, accumulating sin in the process. Our hearts and material possessions must become like air.

Jesus said, “If you want to follow me, first sell your possessions and give to the poor.” The rich young man could not follow him. If you become like air, you can follow me. If you cling to your possessions while others starve, you cannot follow me. Such a mindset, regardless of whether one is God, is worthy of being called God. The words of that thirty-three-year-old youth are revered as divine. This differs from the words of a God-man. If a human being attains such a level of character, they are worthy of respect. He consistently spoke of widows, orphans, and the suffering, urging people to help the deaf and the disabled, never the wealthy or the learned. He always sought out poor neighborhoods to spread his message of love, associating only with the poor. We, too, must do the same.

You are already on a train bound for Baekgung (Heavenly Palace). With my presence, you have no worries, but your mindset must be such that you do not create enmity with words. Those who harbor resentment with their words will face immense retribution. They will realize their error and change. Huh Kyung-young earns income, works tirelessly to meet people, pays 6 billion won in taxes annually, and spends 100 million won monthly in Jongno to feed the poor. Is it wrong to participate in his work? How much good have you done? How many people have you fed in your lifetime? Ask the detractors this question. They are selfish, caring only for their own money. Such individuals are the detractors. We must eradicate them. When they call, admonish them. “Do not make enemies with words; the consequence is a thousand sorrows and paralysis.” This means countless afflictions and disconnections.

Coming to Sky Temple is a miracle among miracles. My exhortation to be like air means you must not quarrel with anyone. You must understand them. There should be no concept of enduring. The word “enduring” should not exist in your vocabulary. You must understand your mother-in-law, your sister-in-law, and your spouse completely. A husband must understand his wife completely, and vice versa. It is unacceptable to think, “This wretched wife, I must endure her.” Instead, one should realize, “This is the result of what I sowed in a previous life; this wife is fitting for me.” You create your own reality. Therefore, how can there be endurance? If you encounter a tyrannical mother-in-law, it is because you created that situation in a past life. Blaming her will not absolve your sin. You must recognize it as your own creation. There is no endurance; instead, you must resolve your karmic burdens. You must accept the indignities you face here.

Therefore, the justice you speak of often leads to enmity. To say, “My mother-in-law is wrong, my wife is wrong,” is not justice. Instead, you should say to your “wrong” wife, “Yes, you are right. I was ignorant because my schooling was inadequate.” You must concede, even if you know better, just like the monk. He knew he was innocent but took the blame to save the maiden. In a family, if a monk had a child, the father would not harbor deep resentment. He might understand, thinking the monk was lonely in the temple. This is where virtue is needed.

I endure many false accusations, but this is the path humanity must walk, and the appearance of such individuals is part of the process. They are your examiners. They prey on the weak among you. Just as a lion attacks the weakest wildebeest in a herd, detractors observe those who falter among those who come to Huh Kyung-young’s Sky Temple. They cast bait, and those who are caught are the ones who falter. This prevents the spread of disease within the herd. If the lion does not cull the weak, they could infect the entire herd. So, the lion must choose the weak. This, too, is permitted for the survival of the animal kingdom. Similarly, detractors target those who stumble. If you are targeted, you must awaken. If you leave such a person unchecked, they can lead others astray. Detractors precisely identify and lead away such individuals. Therefore, one cannot casually judge what is good or bad. It is a necessary evil. We must acknowledge the existence of necessary evils.

Choi Jin-sil was driven to her death by public opinion. However, her sacrifice led to a cessation of anti-fan attacks on other celebrities, as people realized they had caused her death. Creating anti-fan sentiment is a grave sin, leading to a thousand sorrows and paralysis. One must be extremely cautious. Do not think, “It’s fine now; let them try to kill me.” When you say that, they do not kill you immediately. It happens gradually. You might think, “It’s fine to criticize Huh Kyung-young now.” Yes, it is fine for now. Just wait. You will come to know who I am.

In 1840, the Qing Dynasty surrendered to the British in the Opium Wars. Subsequently, China was dominated by Britain, America, and France. This was 110 years before my birth. In 1947, the People’s Republic of China was established. Before that, in 1937, Japan invaded China, leading to immense warfare. The suffering China endured for 110 years before my birth was unimaginable. This led to the creation of the People’s Republic of China. When we look at a nation’s history, Korea’s history of tribulation is not even comparable. Britain invaded China in 1840. Sun Yat-sen established the Kuomintang, founding the Republic of China. Then, in 1947, Chiang Kai-shek and Mao Zedong re-established the nation. Sun Yat-sen founded it, then Chiang Kai-shek’s Kuomintang re-established it, and then they allied with Mao Zedong’s Communist Party to fight Japan. After defeating Japan, Chiang Kai-shek and Mao Zedong fought each other, leading to Chiang Kai-shek’s retreat to Taiwan.

During these conflicts, we established the Provisional Government of Korea in the French Concession in China. The French Concession was an extraterritorial zone, a Chinese territory occupied by France, an area the size of Korea. We established our independence movement headquarters there, under the protection of France. The Japanese could not reach the independence fighters there. When Japan invaded China in 1937, they could not enter the French, British, or American concessions, particularly in the Shanghai area. This meant the independence fighters were safe. Even though it was Chinese land, it was an extraterritorial zone. This extraterritoriality allowed us to conduct our independence movement from French soil, with France protecting us.

I was born 110 years after the Qing Dynasty fell to Britain, in 1950. The Korean War erupted shortly after my birth. For 110 years before my birth, the world was a sea of war and blood. I witnessed this. What was justice in that era? There was no justice. The entire world was in chaos. China lost Hong Kong and Shanghai, and many of its valuable southern territories were seized by foreign powers. What was justice then? Military power was justice. But above that power stands the God-man. I observed this and decided it was untenable. I chose the Korean Peninsula and descended.

The Sino-Japanese War began on July 7, 1937, and Japan emerged victorious. Justice is indeed ambiguous. You understand that the God-man stands above justice. The divine orchestrates all forms of justice. The same holds true today. You must not underestimate Sky Temple. People from Africa will travel thousands of miles to visit Sky Temple, forming endless queues to witness the living presence of the God-man. The entire world will come here. You are pioneers. I regard you as the first wave to Baekgung. I am guiding the first wave to Baekgung. You now understand how to receive blessings. You must realize that the God-man orchestrates this complex world. Always give fervent applause to the God-man who guides us on the right path and delivers profoundly moving messages of divine providence. Thank you.

Now, we will begin the question session. First, a video question about export free zones. In the past, these were overseas territories where there were no taxes. They were outside the jurisdiction of local laws, meaning they were duty-free. China had vast areas occupied by powerful foreign nations, where Chinese police could not enter. Chinese citizens and even dogs were prohibited from entering these zones. These areas were enormous. China’s development was spurred by these foreign presences. They learned culture, absorbed Western influences, and developed advanced technologies. These extraterritorial zones, known as “concessions”—French, American, and British concessions—were tax-free areas. These concessions ultimately developed China, as the Chinese were almost primitive. Western culture flourished in these concessions and spread throughout China. China’s fashion industry and other sectors developed due to these concessions. Deng Xiaoping eventually embraced the materialism of the West, leading China to adopt some capitalist tendencies.

Because of these concessions in China, we were able to conduct our independence movement in the French Concession. However, outside the French Concession, we would be arrested. Our independence headquarters in Shanghai was in the French Concession. That is why the best buildings in Shanghai are in the French Concession, which became the most prosperous area, surpassing the British and American concessions. The great powers dominated China by showcasing their best. China’s development today is due to France, Britain, and America.

Now, for the questions. “What is it that you, the President, cannot do?” “Hello, Huh Kyung-young, God-man. You said that humans reincarnate. When humans were created in Baekgung, you could have designed the reincarnation cycle to include two, three, or multiple lives with memories erased. Why did you limit human memory to a single life?” Thank you.

The statement that human life is limited to a single memory is incorrect. Human life is a continuous cycle. The beings in Baekgung are souls who have lived countless lives on Earth. You must understand that the period of human life in Baekgung is vast. You have reincarnated millions of times. Your souls live eternally. The countless reincarnations on Earth are but a speck compared to the eternal duration of the universe. You are currently in the process of being conceived in the womb. You might wonder why we are left in this state. It is because you must be in the womb, on Earth. This period is eternal. Compared to the eternity you will live in the future, your billions of reincarnations on Earth are less than a second. You will live eternally in the future.

In Baekgung, you can change your appearance at will. Since you live eternally, it can become monotonous. So, you can change your appearance. Here, it is like dying and being reborn, but your face changes. In Baekgung, you change it yourself, as you wish, morning and evening. Because it is eternal, changing your appearance makes it enjoyable. It is also interesting because there is no death. No matter how much you are stabbed, you cannot die, so how stable would that be? Therefore, what develops is culture, beauty, and such things, to an immense degree. You have seen the fashion. It is not human fashion; it is exquisitely delicate. That is what you do there. Since you live eternally, development is infinite. The beauty is immense.

So, the question, “Why is human memory limited to a single life?” That single life is eternity. On Earth, even if you are born billions of times, those billions of memories are ultimately connected into one. Currently, your memories are disconnected. Do you remember your past lives? No. But once you arrive in Baekgung, all memories from before reincarnation will be present. It is astonishing. How happy you will be! You currently only know your earthly mother and father. In Baekgung, all your mothers and fathers from all your reincarnations will appear. It is extraordinary. It is terrifyingly beautiful. There is no frustration whatsoever. That is why I said earlier, live like air. Do not be overly distressed by this misty Earth. These things will disappear in a moment. What good is wealth and glory? What awaits you is an incredibly beautiful world, free from stress and anger. Do not be bound by anything now. Your current suffering will be your future happiness, and what seems like happiness now is tragedy. You do not realize this.

People say, “Following Huh Kyung-young has made me poor, like a beggar in elections.” This current suffering will be eternal happiness. Do you think those who are well-off and happy now will truly be happy? Their current happiness and prosperity are the path to eternal hell. You are mistaken in your perception. You envy those who are happy now. That is utterly wrong. You must realize that suffering while following Huh Kyung-young is future happiness. We see things in reverse.

Next is a question from Choi Seon-ho. “In yesterday’s lecture, you said, ‘Everyone is a flawed human.’ I have personally suffered from an inferiority complex my entire life due to my short stature. Please make me taller in Baekgung. You also said that no human can imitate the God-man. No one can replicate 44 years of free meals or a 97.5% tax rate. We are human creations who speak only evil and worthless words. As students, you said we receive holistic education on Earth and specialized education in Baekgung. Eternal Master, God-man, how should we, as eternal students, study? Please give us words of providence.” This is a very difficult question. It feels like I am answering a question from a Harvard graduate. Your questions are sharp, and some may not fully grasp them.

There was a king of Chu, King Zhuang, who held a party at night with many officials. His favorite concubine was also present. As she served wine to the king, someone suddenly extinguished the lights. The king ordered oil to be brought, and there was chaos. In that moment, someone embraced and kissed the concubine. No one knew who it was. The concubine, being clever, tore off the identification tag from the person’s waist. After the lights were relit, she approached the king and said, “Someone here kissed me, and I tore off his tag. Please identify the person who is missing their tag.” The culprit would have been caught immediately. There were dozens of people there, and one of them had insulted the king by kissing his beloved concubine.

King Zhuang laughed heartily and said, “Everyone here, bring your identification tags. Throw them away. Burn them. No one knows who the culprit is.” Later, that same general, who had kissed the concubine, saved the king when he was in peril. He confessed that he had been the one who kissed her, and he had been so moved by the king’s magnanimity that he vowed to serve him with his life. He distinguished himself in that war, saving the king.

Therefore, justice is not merely about catching the culprit. One must never harm others. Even if someone is a culprit, the king understood, saying, “Why bother finding such a person in the midst of a feast? Men’s hearts are all similar.” King Zhuang’s magnanimity made him a great king. Some people constantly seek out the smallest flaws in others. They criticize me, Huh Kyung-young, for things that are not true. I have only studied diligently, secretly, while working in factories as a child. I did not have an environment conducive to study. Yet, I have lived until today without straying onto a bad path. Why do people so desperately wish to portray me as a bad person? You must realize this. Even if you cannot be as magnanimous as King Zhuang, you should not constantly seek out others’ faults. We must be magnanimous. We have important work to do, like building Sky Temple. If I pay a lot of taxes, Korea will prosper. Do I cause any harm to Korea? No. The suffering you endure because of me will eventually become a blessing.

The answer to your question, Choi Seon-ho, is magnanimity. Be magnanimous towards your wife, your husband. People going to Baekgung should be broad-minded. We are the first wave to Baekgung. Those who meet me on Earth and do not believe are the most unfortunate. Those who do not meet me but speak ill of me are second. Those who meet me, hear my words, and still do not believe are the worst. Those who do not meet me but hear rumors and think I am a bad person are second. The worst are those who know and meet me, then betray me. We must not become such people. We must accept everyone’s flaws as our own. The monk did so. King Zhuang did so. He understood, “If he kissed you, it means he, like me, knows you are beautiful.” One must have such understanding. One cannot monopolize beauty.

Genghis Khan’s wife was abducted and became pregnant by an enemy. He accepted the child as his own and made him his successor. This shows a man’s understanding, not mere endurance. He was magnanimous. Great individuals transcend such trivial matters. Therefore, one should not scrutinize others’ faults under a microscope. Do not try to obstruct the majestic flow. To think you can interfere with Huh Kyung-young’s lifelong plan, from Baekgung to Earth, is a grave misconception. If you repent now, you will be forgiven. We will restore your honor. All who repent and return will be forgiven.

Next, a daily question. “In episode 1359 of Huh Kyung-young’s lecture, ’12 Evidences of the God-man,’ at 1 hour, 13 minutes, 16 seconds, there was a question about past life scores. Just as intelligent villains in comics devise evil schemes to torment protagonists, are there types of evil enlightenment in contrast to good enlightenment when humans attain realization? Can such evil be called enlightenment? Or are there separate categories of good, neutral, and evil enlightenment?”

You know the answer to this. This is a one-minute answer. Enlightenment requires an object. Enlightenment about what? A child who runs away from home and misses their father’s embrace when they run out of money—that is enlightenment. A child who sells their father’s house, mortgages it, borrows money from their father, loses it all in a year, and realizes, “Business is terrifying”—that is enlightenment about money. Enlightenment is infinite. The branches of enlightenment are boundless. There can be philosophical enlightenment, spiritual enlightenment. The types of enlightenment are infinite. There is also enlightenment about the middle path.

A painter once painted the most beautiful woman as his model. Later, when he sought a model for the most demonic figure, he found a female beggar on the street. She was incredibly demonic-looking. When he asked her name, he discovered she was the same woman he had painted as the most beautiful. He realized the impermanence of life, “Ah, a woman’s beauty can change so much; it becomes so ugly in old age.” He attained enlightenment. From this, one can derive political or religious insights. One can realize the impermanence of life. One can realize what a blessing is. Enlightenment awaits at every turn of life. You must find the correct answers to all these enlightenments.

Christians often say that no one on Earth can go to heaven by keeping the law. Everyone is bound to break the law. That is why you endlessly cycle on Earth. Does the God-man send you to heaven through the law? No. No matter how much enlightenment you accumulate, you cannot go to heaven. No matter how strictly Jews keep the law, it is but a drop in the ocean for reaching heaven. If you meet the God-man, you go. Can you enter Samsung Group without an advertisement for recruitment? It is the same. I have come to recruit. If some genius thinks they can enter Samsung, they will be thrown out by security. When the God-man comes to Earth, you go to heaven. You, as prisoners, cannot escape prison. The guard must open the gate for you to leave. The guard comes to take you. “It is time for you to leave.” You go to Baekgung. You do not possess the key. Who holds the prison key? The guard. Huh Kyung-young holds the key. When I came to Earth and broke the lock, your faces became visible. So, you must leave on a first-come, first-served basis. That is the answer.

Next question. Lee Hyeon-dong from Sanseong-myeon, Gunwi-gun, Gyeongbuk. “On YouTube, I see many accidents every year where elderly people driving farm machinery at night collide with cars or trucks. If you become president, how will you solve this problem?”

Farm machinery companies have made a big mistake. Dongyang Moolsan, which manufactures a lot of farm machinery, is run by my friend, Kim Hee-yong, the third son of Baek Sang Group’s Chairman Kim In-deok. Farm machinery lacks proper turn signals or steering lights, which are weak compared to cars. Therefore, farm machinery should be equipped with poles and lights so they are visible. The driver is not at fault; they cannot see. Also, farm machinery often carries large loads, like bamboo, which are invisible at night. If a car hits the bamboo, the farm machinery driver is blamed. The driver cannot see what they are carrying. Therefore, farm machinery drivers should be obligated to install visible devices, provided by agricultural cooperatives or local government offices. This would solve the problem. No matter how careful one is, it is useless if drivers cannot see at night. If a car passes closely and there is an unseen protrusion, like rafters, it will hit the car. That is why trucks and tractors in rural areas make loud noises. When driving on rural roads at night, if you hear such noises, you must slow down and pass carefully, assuming there might be unseen protrusions. People die because they drive fast, thinking there is nothing there. So, be careful when driving. If you hear “thump-thump-thump,” think, “Ah, it’s farm machinery. Huh Kyung-young said something about this.” Then, slow down and pass carefully.

Such materials emit energy. Only I possess such materials. When disposing of them, you can collect them and bury them together, or wrap them well and put them in the trash. Others might see them. It is fine if they go into recycling. Do not feel burdened by my face. If something is broken, discard it. But wrap it carefully. Wrap it in tissue, for example, as a sign of respect. Do not just throw it away. Collect them and discard them all at once. If others see it, they will think, “Oh, they discarded this respectfully.” Everything requires sincerity. Sincerity is paramount. If there is sincerity, it does not matter if you discard it. If you discard trash without sincerity, you lose blessings. It is the same. When discarding my items, do so with sincerity.

Next question. Jeong Hyeon-yeong from Geumcheon-gu. “Some people’s cats and dogs become stars and earn a lot of money. Is it because they were superstars or celebrities in a previous life and were reborn as beautiful cats or dogs to their owners? I have two questions.”

The relationship between animals and humans involves various karmic connections. There are thousands, tens of thousands of such configurations. A pet becoming a star could be your mother or father from a previous life. Because the child was so good, they came to their descendant. So, relationships between ancestors and children, or spouses, are intertwined. There are cases where the daughter of an apartment security guard became a huge star, transforming her family’s fortunes. Money flows in just by the dog moving. So, some people’s lives have completely changed by having one daughter or one son. For example, Choi Jin-sil was not the daughter of a rich family. She suffered as a child, living in rented rooms. But she continued to succeed and earn money. However, you, the anti-fans, killed her. All the accusations against her were false. How would Choi Jin-sil have felt? Her heart would have been torn. She was not a God-man. So, her family’s tragedy continued. You understand what I mean. “Do not make enemies with words; the consequence is a thousand sorrows and paralysis.” If you create enmity with words, your family will suffer a thousand sorrows and paralysis. Never do that.

All those people were born that way. Her family did not kill her. You, collectively, amplified false articles. The internet culture destroyed an innocent person. All the anti-Huh Kyung-young content on YouTube, all the broadcasts slandering Huh Kyung-young, are false. They are all lies. Do I drink alcohol or smoke? I am not such a person. I only attended night school while working, always studying while working, often going without sleep, collapsing hundreds of times on the way to school. I am a person who survived such hardships. How do you feel slandering Huh Kyung-young like that? I have endured unimaginable suffering, a series of hardships. Just thinking about my past brings tears to my eyes. I have been treated poorly on Earth, beyond words. Although I chose this path, looking back, it is a tearful story. Yet, if you slander such a person, can Choi Jin-sil endure it? No. You killed her entire family. Have some conscience. Be like the monk I spoke of earlier. When you see others’ faults, what should you think of?

Second question: “Do animals’ appearances, whether beautiful or ugly, relate to their past lives, like handsome men and beautiful women being reborn as cute or unattractive animals?” Yes, it is connected to their past lives. Among all the dogs I have seen, the most beautiful is Haneul. Why was that dog born in Sky Temple? And she gave birth to three puppies. Look at them. Is there anyone who can read human faces as well as I can? I know everything from books. Is there anyone who can read animal faces better than I can? Haneul is as white as jade. Look at this one. Look at Haneul, how beautiful she is. Those puppies are also white, which is an auspicious color. White is the color of Baekgung. Look how beautiful they are. Baekgung will attract people from all over the world. All three puppies are females. Look at their legs, how they stretch forward. Are they not beautiful? Their mother constantly licks them. They just eat and sleep, and their fur grew quickly. Their skin color is very rare. It is different from ordinary dog fur. Ordinary dogs just have dog fur. But their fur has a radiance. Look closely. It shines with a white light. Ordinary dogs, no matter how white, just have dog fur. Their fur is clean. They are exhausted. They are just blinking their eyes. It is interesting. Haneul brings joy even during lectures. She is a huge blessing. I never used to be close to dogs. I do not go near animals. But Haneul was born by chance in Sky Temple. I named her Haneul. When I saw her three puppies, I was overwhelmed. What kind of dog gave birth to Haneul? I had that dog, and she gave birth to puppies. They are being raised in a room inside the spiritual center. They are happy. In a month, their eyes will open. They have not fully opened yet. When they open, I will bring them to the lecture hall. Then you can hold them during the lecture. You can touch them. They will get used to us. In about two months, you will be able to hold them directly. In a month, they will be crawling around here.

Next question. Kim Bok-seon. “Hello, respected and beloved God-man. I use your picture or name on everything in my life. When discarding plastic containers or paper milk cartons with your name written on them, should I erase the name before discarding them?” You can discard them as they are. Others will see them. “Oh, this has Huh Kyung-young’s name on it.” It will be publicity. It is fine.

Next question. Lee Jae-won from Bucheon. “How should I discard underwear, shirts, or other clothing with your picture printed on them when they are worn out? And how should I discard promotional stickers for vehicles?” As I said, discard them with plastic. Discard them the same way. There is no need to remove them. When clothes are worn out and dirty, just put them in the recycling bin. If something is too damaged to be wrapped in plastic, just discard it.

Last question. Lee Geun-hong from Busan. “Just as you studied Chinese classics, I also want to study the Four Books and Five Classics. I want to study in the same way you did, like in a traditional village school. However, it is difficult to do so, and I need a teacher. Since I do not have such resources, I plan to study on my own using well-translated books. In the Huh Kyung-young comic, I saw that when you attended a village school, you memorized Chinese sentences without understanding their meaning, and then the teacher would explain the meaning after you had memorized them. I plan to study in a similar way. Although I know many Chinese characters compared to the average person, the books I use do not have pronunciations, so I have to look them up in a dictionary, or if a character has multiple pronunciations, I get stuck when reading the original text. I cannot compare it with the interpretation to match the pronunciation. You must have memorized the texts without knowing the pronunciations. There are books with pronunciations, but their interpretations are often unsatisfactory, so I did not buy them. So, how should I study on my own, as if I were in a traditional village school?”

I do not tell you to memorize. Nowadays, it is just about characters, so Chinese character study should be done in elementary, middle, and high school. If a civilian wants to learn, they can quickly learn 2,000 characters by self-study at home, by reading newspapers and understanding the meaning in context. For example, the character “불” (不) can be pronounced “부” or “불” depending on the context. You need to know the rules. Your current religions are like solving math problems without knowing the formulas. I have come to Sky Temple to show you the formulas. Knowing the math formulas is what? It is the Blessing Nameplate. That is the math formula for going to heaven. But these people have no formula. They pray endlessly, asking for the Holy Spirit, but there is no giver or receiver. They die ambiguously, wondering if they will go to heaven. You are certain. The Nameplate, the Blessing, is a precise math formula. All problems after death are solved by these two. You cannot solve problems after death by making them complicated. Can you keep thousands of laws every day? No, you cannot. It is ambiguous. Humans are like people on Earth who solve math problems without formulas. I have come to teach you the math formulas: Blessing, Nameplate, Baekgung. This is thesis, antithesis, synthesis. My lecture is the thesis. The anti-fans are the antithesis. This leads to synthesis. So, after learning the thesis, you must overcome the antithesis.

If you say, “Oh, money, you earn it. I am not earning money; I cannot betray my parents’ expectations. That is more important to me. What would I do with money? I cannot drink alcohol or smoke. Where would I spend it? You work hard. My purpose is to not disappoint my parents. This is my place. I have to study. How difficult is this?” This is the thesis and antithesis, and you must overcome them to achieve synthesis. Synthesis is passing the bar exam. Therefore, on the path to righteousness, there will always be opposing forces that slander it. You cannot achieve synthesis with just the thesis. You must overcome the antithesis. So, the role of anti-fans is necessary. We must overcome them. Only then will Baekgung unfold before your eyes. You must develop yourself. You can study on your own, in your own style. There is no need to ask others how to study. You can study by yourself, using books like Myeongsim Bogam or Cheonbugyeong.

There are modern translations of Chinese classics, but there are also traditional village school-style translations. Is modern translation a hindrance to study? When we learned Chinese characters in the past, if there was a character like “蒙,” we would say “무르실 몽” (mureusil mong). This is the “mong” in “gyemong” (enlightenment). But we would say “mureusil mong.” My grandfathers taught me this way. They did not write it down. My grandfather would say “mureusil mong,” and we would understand it as “gyemong.” But nowadays, it is all changed to “mong” in “gyemong.” It is all different.

Now, we will conclude the questions and move on to testimonials. First, Seo Mi-jeong’s video. This happened around June 2019, before the God-man gave blessings. Her child was young, so she sat in the back seat. Her husband, mistaking the opening of the back door for closing it, started the car while her right foot was in front of the tire. She screamed, and the car stopped. She looked at her right foot, and it was perfectly fine. The tire had rolled over her foot. Her husband was so shocked he wanted to go to the hospital, but she did not go, and she has had no after-effects to this day. She believes that because she had met the God-man many times, the God-man and the angels helped her. Thank you, God-man.

She also dislikes cigarette smoke. When she sees someone smoking, she starts calling out Huh Kyung-young’s name from about four or five meters away, continues past them, and for another four or five meters. In total, she calls out the name continuously for about eight to ten meters. Miraculously, she does not smell the cigarette smoke. Even with a mask, the smoke usually penetrates, but she smells nothing. She encourages everyone to try it. Thank you, Huh Kyung-young.

There is also a letter. This person was born in 1950. This person’s lifespan was over. At 75, their lifespan was finished. Only the angels would leave. So, today, a new nerve, constitutionally, their lifespan was over. That is why their business declined. They are the same age as me, and this year was their last. But by calling out my name and receiving blessings, their lifespan has now exceeded 100 years. So, they went to college and studied social welfare, and their face is normal. They brought two people today. Yesterday, they were very firm. Touch your fingertips. You must learn this first. Yesterday, they were definitely better. And they said they got better by eating, and their neck is now normal. Their voice was not coming out.

Next testimonial. Lee Tae-sik, November 21, 10:31 AM, phone call with the God-man. “God-man, I felt that Crown Prince Bin Salman awarding the Neom City contract to Korea was due to your energy.” The God-man responded, “Yes.” “Thank you very much. Could you please give some good energy so that the Korean team can do well in the World Cup?” The God-man said, “I was thinking of giving energy to Koreans anyway. Alright, I will give them energy this time.” After that, for the first time in Korea’s World Cup history, the Korean team, despite being the underdog, did not play defensive counter-attacking football but dominated their opponents with energetic play. These unprecedented matches occurred consecutively, astonishing some Korean citizens, the world media, and all nations who had previously underestimated their performance. With overwhelming performance and truly miraculous circumstances, they advanced to the Round of 16. This became an unforgettable moment in Korea’s World Cup history. Infinite gratitude for the grace of the God-man who orchestrates everything.

Next testimonial. Hong Min-ui from Namyangju. “A month ago, I was in the intensive care unit, doing simple joint exercises for a patient’s limbs. One of them was a man who had suffered a stroke and had not opened his eyes for several days, with very low consciousness. As I exercised his joints, I thought to myself, ‘Let radiance enter.’ The patient immediately opened his eyes wide and responded to what I said. It was incredibly amazing. What’s even funnier is that I had a chance to go again the next day, but there was no prescription for him. When I checked, he had improved and been discharged. Haha, these days, whenever I see a patient, I overuse ‘Let radiance enter’ in my mind. The immense blessing and power of radiance given by the God-man. Thank you.” You must touch them. You cannot just say “radiance.” You must hold them. You must hold the patient’s clothes or whatever.

Next is Kim Jeong-min’s video testimonial. “I am Kim Jong-mi from Namyangju, who has been caring for my mother with dementia for about seven years. As my 85-year-old mother’s dementia progressed, she became unable to walk about a year ago and used a wheelchair, which caused her pelvis to become misaligned. Two months ago, bedsores developed on her spine between her hips, causing her skin to fester and necrotize. For the first week, I applied ointment, but it had no effect. Then, I listened to the God-man’s instructions for using Elixir Milk and applied a lump of Elixir Milk directly to the wound before she went to sleep. After about three weeks, scabs began to form, and as you can see in the picture, it is almost completely healed. Also, while treating the bedsores, my mother had kept her eyes closed for over six months. I thought it was due to aging and consulted an ophthalmologist, who said she would need general anesthesia, so I gave up. But after applying Elixir Milk for the bedsores and giving her Elixir Milk to drink, a miracle happened: she opened her eyes perfectly in just one day. After giving her Elixir Milk for about three days, it ran out, and when I did not give it to her for a day, her eyes closed again. So, I gave her Elixir Milk that was less than a month old, and she opened her eyes again and has been seeing things clearly ever since. I am diligently making Elixir Milk and showing filial piety. I am deeply moved and honored that the God-man has shown me such a miracle. Thank you. I want to share the God-man’s power and miracles with many people. Thank you, God-man.”

Shall we stop here? Or one more? It is 58 minutes. We must keep to the schedule. Hello, I am Park Sang-soon, appointed as the leader of the Sky Temple Overseas Spiritual Pilgrimage Group. A few days ago, a close acquaintance from the Sky Temple family passed away, and the God-man said he sent her to the 500th palace. My regret at not being with her on her final journey to Baekgung was immense, and I longed to see her. So, one night before falling asleep, I made a wish. I spoke aloud, “Since you have gone to the 500th palace, please visit me in my dream tonight. Angels, please help me.” I repeated this ten times and fell asleep, and my wish came true. In my dream, she had clearly passed away, but she appeared before us, healthier and smiling brightly, saying, “Ta-da!” She suddenly rolled up her left sleeve and held out her arm, asking me to touch it. Her arm skin was so white, soft, and dazzling; it glowed. Recently, the God-man said that people in Baekgung have no hair or sweat pores, so their skin is smooth. It felt like she was showing me the skin of a Baekgung person. She briefly visited to show me proof that she had become a Baekgung person, and even though it was a dream, I vividly experienced the skin of a Baekgung person. Incidentally, when she was preparing to go to Baekgung, I asked her during a conversation to please visit me and tell me news from Baekgung, and she promised she would. To the foolish ones who oppose Huh Kyung-young, I pray that you will quickly return to the embrace of the God-man, who awaits you with open arms.

You must do both the Blessing and the Nameplate. What happens if you go to Baekgung with only the Baekgung Nameplate but no Blessing? I told you, it is like a passport without a visa. You will face restrictions even in Baekgung. So, you must have the full Blessing. You must remember this. Even if you reincarnate as someone else, you must still do the Blessing and Nameplate separately. For example, if my mother was reborn as my son, can I do it for the son but not the mother? No. You must do the Blessing and Nameplate separately for the mother and the son. Some religious organizations require a tithe of one-tenth of your income, but we only require the Baekgung Nameplate and Blessing, and that is all. There is no heavy burden. However, we do have construction donations, which religious organizations also collect. We do not require a tithe of one-tenth of your income. We are very simple and good. We do not place a heavy burden on families. The only hardship we have caused you is your participation in elections, like running for National Assembly. But this is not in vain. Eventually, that suffering will transform into a good outcome for you. We are not a religious organization that constantly collects money. We are a super-religious organization with no heavy burdens. You can receive a blessing for 1 million won. Look at people who donate a lot to churches, those who pay tithes. If a businessperson earns 1 billion won, they have to donate 100 million won. We do not have that. Many of us are businesspeople, but a lifelong blessing for 1 million won, which includes various associated benefits like a place in the afterlife worth 100 trillion won, is a one-time payment. We collect that money, pay taxes, and use the rest for free meals. I, the God-man, have never found joy in spending money. Throughout my life, I have not consumed alcohol, tobacco, coffee, or soda. I do not go to coffee shops or bars, so I have never experienced the pleasure of spending money. Giving to the needy brings me peace of mind. Having money makes me uncomfortable. So, when I am arrested, I transfer the money. When I am released, I give away all the accumulated money. If you calculate the money I have given away, I would be the richest person in Korea. You understand? To say that I, such a person, received 1 million won for a blessing—you might think 1 million won is a lot, but I have given it to truly needy people for free. Compared to tithes and other numerous donations, 1 million won is nothing. We do not have such things. Construction donations are for you to use in Baekgung. You will be treated well in Baekgung. That is the support fund.

You understand that even if you reincarnate, you must do the Blessing and Nameplate separately. And to go to Baekgung, you only need the Blessing and the Nameplate. Is the law necessary? No one can go to heaven by keeping the law. Even religions say that. No one can keep the Ten Commandments, let alone thousands of laws. It is impossible. And in Buddhism, to attain enlightenment and go to Nirvana through philosophical enlightenment—that is a dream. Such abstract concepts are what religion is. But this super-religion has nothing abstract. Everything is verifiable. Scientists, doctors, patent attorneys, accountants, and others who look at things systematically can clearly see Sky Temple.

We, who are unworthy of going to Baekgung, have been given this time to communicate, and the God-man has shown us the way to Baekgung and bestowed upon us the power of Blessing and Radiance. Please give fervent applause. Thank you.

285th Huh Kyung-young Sky Temple Lecture (2023.01.15)

1. Keyword Frequency
   God-man: 20
   definition: 12
   China: 11
   life: 10
   memory: 9
   France: 8
   religion: 7
   truth: 7
   world: 7
   dog: 6

2. Today’s Central Metaphor
   The central metaphor is that of air, representing a state of being without obstruction, freely flowing, and universally accessible, which one should embody to transcend worldly concerns and achieve a higher spiritual state.

3. Lecture in Numbers
   560 million: The number of people who believe in orthodox Christianity worldwide.
   20%: The percentage of the world’s population that believes in Christianity, including Catholicism.
   26%: The percentage of the world’s population that believes in Christian denominations.
   23 chapters, 26 verses: A specific reference to the Book of Luke in the Bible.
   44 verses: A specific reference to the Book of Luke in the Bible.
   60 o’clock: Refers to the sixth hour (noon) when darkness fell during Jesus’ crucifixion.
   90 o’clock: Refers to the ninth hour (3 PM) when darkness continued during Jesus’ crucifixion.
   1840: The year the Qing Dynasty surrendered to the British army in the Opium War.
   110 years: The period before Huh Kyung-young’s birth when China experienced significant events.
   1947: The year the People’s Republic of China was established.
   1937: The year Japan invaded the Qing Dynasty.
   10 years: The duration a monk raised a child in a story.
   18 years old: The age of a young girl who became pregnant in a story.
   50 years old: The age of a person in a testimonial.
   75 years old: The age at which a person’s lifespan was considered “finished” in a testimonial.
   100 years old: The extended lifespan a person received through blessings.
   44 years: The duration of free meal service mentioned in a question.
   97.5%: The percentage of tax mentioned in a question.
   50 million: The number of people who believe in orthodox Christianity worldwide.
   100 million: The number of times one might have reincarnated on Earth compared to eternal life.
   1 second: The equivalent duration of countless reincarnations on Earth when compared to eternal life.
   6 billion: The amount of tax Huh Kyung-young pays annually.
   100 million: The amount of money Huh Kyung-young spends monthly on feeding the poor in Jongno.
   1840: The year the Qing Dynasty fell to Britain.
   1950: The year Huh Kyung-young was born.
   1937, July 7: The date the Sino-Japanese War began.
   8-10 meters: The distance over which a person calls out “Huh Kyung-young” to avoid cigarette smoke.
   7 years: The duration a person cared for their mother with dementia.
   85 years old: The age of the mother with dementia.
   1 year: The duration the mother with dementia had difficulty walking.
   2 months: The duration the mother with dementia had bedsores on her spine.
   1 week: The initial period of applying ointment for bedsores without effect.
   3 weeks: The duration of applying Elixir Milk for bedsores until healing.
   6 months: The duration the mother with dementia had her eyes closed.
   1 day: The time it took for the mother with dementia to open her eyes after using Elixir Milk.
   3 days: The duration of using Elixir Milk before it ran out, causing the mother’s eyes to close again.
   1 month: The age of the Elixir Milk used to reopen the mother’s eyes.
   3: The number of puppies born to the dog “Sky.”
   1 month: The time until the puppies open their eyes.
   2 months: The time until the puppies can be held by people.
   10 times: The number of times a person recited a wish before sleeping.
   100%: The required level of blessing for full benefits in Sky Temple.
   1/10: The proportion of income some religious organizations require as tithes.
   1 million won: The amount for a blessing in Sky Temple.
   100 trillion won: The value of a grave site in Sky Temple.

4. Signature Sentence
   “To sacrifice oneself for the safety of others transcends justice; it transcends religion.”

5. Concise Summary & Highlights
   This lecture redefines justice as a lower concept, advocating for self-sacrifice and compassion that transcend conventional morality and religion.

True wisdom and compassion surpass mere legal or conventional justice.
Self-sacrifice for others’ safety is a higher value than justice or religion.
Human concepts of truth, justice, and religion are fleeting like fog.
One should strive to be like “air,” embracing all without judgment or division.
Understanding and empathy are crucial, replacing the need to “endure” others.
Life on Earth is temporary and insignificant compared to eternal existence in Sky Temple.
The God-man holds the “key” to Sky Temple, not human efforts or religious laws.

6. Scriptural / Religious Citations
   Luke 23:26-43: “As they led him away, they seized Simon from Cyrene, who was on his way in from the country, and put the cross on him and made him carry it behind Jesus. A large number of people followed him, including women who mourned and wailed for him. Jesus turned and said to them, ‘Daughters of Jerusalem, do not weep for me; weep for yourselves and for your children. For the time will come when people will say, “Blessed are the barren women—those who never gave birth and never nursed a child.” Then ‘they will say to the mountains, “Fall on us!” and to the hills, “Cover us!”‘ For if people do these things when the tree is green, what will happen when it is dry?”
   Luke 23:44-46: “It was now about noon, and darkness came over the whole land until three in the afternoon, for the sun stopped shining. And the curtain of the temple was torn in two. Jesus called out with a loud voice, ‘Father, into your hands I commit my spirit.’ When he had said this, he breathed his last.”

7. Historical & Epochal Context
   The lecture situates its discussion within the tumultuous history of 19th and 20th-century China, particularly focusing on the Opium Wars, the establishment of the People’s Republic of China, the Sino-Japanese War, and the presence of foreign concessions (treaty ports) in China. This period is characterized by foreign intervention, internal conflict, and the struggle for national sovereignty, highlighting a time of “chaos” and the absence of clear “justice” as defined by human laws, where military power often dictated outcomes. The speaker also references Korea’s provisional government operating from French concessions in Shanghai, underscoring the complex geopolitical landscape.

8. Key Figures & Events Referenced
   Seong Sammun: One of the “Six Martyred Ministers” of the Joseon Dynasty, known for his loyalty to King Danjong. His poem about remaining steadfast like a pine tree in winter is quoted.
   Jesus: Referenced for his teachings on self-sacrifice and his final words on the cross, particularly “Father, why have you forsaken me?”
   Choi Jin-sil: A South Korean actress whose suicide is attributed to malicious online comments (anti-comments).
   Qing Dynasty: The last imperial dynasty of China, mentioned in the context of the Opium Wars and foreign domination.
   British Army: Involved in the Opium Wars against the Qing Dynasty.
   United States, France: Along with Britain, they exerted influence over China after the Opium Wars.
   People’s Republic of China: Established in 1947.
   Japan: Invaded China in 1937, leading to the Sino-Japanese War.
   Sun Yat-sen: Founder of the Kuomintang and the Republic of China.
   Chiang Kai-shek: Leader of the Kuomintang, who fought against the Chinese Communist Party and later retreated to Taiwan.
   Mao Zedong: Leader of the Chinese Communist Party, who established the People’s Republic of China.
   King Jang of Chu (Chujangwang): An ancient Chinese king known for his magnanimity in a story about a party incident.
   Genghis Khan: Mentioned for his magnanimity in accepting an enemy’s child as his successor.
   Kim Hee-yong: President of Dongyang Moolsan, a farm machinery company, and a friend of Huh Kyung-young.
   Kim In-deok: Chairman of Baek Sang Group, Kim Hee-yong’s father.
   Bin Salman: Crown Prince of Saudi Arabia, mentioned in the context of Neom City contracts.
   Choi Jin-sil: A South Korean actress whose suicide is attributed to malicious online comments (anti-comments).

9. Core Concept Definitions
   Justice (정의): A very difficult and often low-dimensional concept. It is about discerning right from wrong according to law or conventional morality, but it is often surpassed by higher values like compassion and self-sacrifice.
   Wisdom (지혜): A higher dimension than merely covering up a situation, like a monk taking blame to protect a young woman.
   Benefit/Virtue (득): A concept that transcends conventional justice and religious truth, representing a more sublime and valuable action, such as self-sacrifice.
   Lee Eun Chi Won (이은치원): A principle meaning “do not make enemies with others through words.”
   Cheon Go Ma Bi (천고마비): The consequence of making enemies with words, leading to “a thousand kinds of suffering and paralysis.”
   Understanding (이해): A state of complete acceptance and empathy, replacing the need to “endure” difficult situations or people.
   Necessity and Counter-example (필요와 반면교사): The idea that even negative elements or “necessary evils” exist for a purpose, serving as lessons or catalysts for change.
   Extraterritoriality (치외법권): A legal status where a territory within one country is governed by the laws of another country, as seen with foreign concessions in China.
   Concession (조계): Specific areas in China (e.g., French, American, British concessions) where foreign powers had administrative and legal control, often exempt from local taxes.
   Reincarnation (윤회): The continuous cycle of birth, death, and rebirth that human souls experience on Earth.
   Eternal Life (영원한 삶): The unending existence of souls in Sky Temple, which makes the countless reincarnations on Earth seem like a mere “dot” or “one second” in comparison.
   One Life (단 한 번의 삶): On Earth, memories of past lives are typically erased, making each earthly life feel like a single, isolated experience. However, in Sky Temple, all past memories are restored.
   Elixir Milk (불로유): A substance that, when applied or consumed, can bring about miraculous healing and restoration, as demonstrated in testimonials.
   Blessing (축복): A spiritual power or grace bestowed by the God-man, which can bring about positive changes in one’s life, including extending lifespan and ensuring passage to Sky Temple.
   Nameplate (명패): A symbolic item or registration that signifies one’s connection to Sky Temple and secures their place there.
   Mathematical Formula (수학 공식): Represents the direct and certain path to Sky Temple through Blessing and Nameplate, contrasting with the uncertain and complex “laws” or “enlightenments” of traditional religions.
   Thesis, Antithesis, Synthesis (정반합): A dialectical process where a “thesis” (Huh Kyung-young’s lecture) is met with an “antithesis” (anti-comments), and overcoming the antithesis leads to a “synthesis” (achieving Sky Temple).
   Construction Donation (건축 헌금): Funds contributed for the construction of Sky Temple, which are said to be used for one’s own benefit and status in Sky Temple.

10. Central Questions & Answers
    What is true justice?
    True justice is not merely legal judgment or conventional morality; it is a higher form of compassion and self-sacrifice that transcends these lower concepts.
    Why did Jesus say, “Father, why have you forsaken me?” if he was God?
    This statement indicates that there is a separate, higher God, and Jesus was not that ultimate God, but rather a God-man who acknowledged a superior being.
    What is the meaning of “Lee Eun Chi Won” and “Cheon Go Ma Bi”?
    “Lee Eun Chi Won” means “do not make enemies with others through words.” “Cheon Go Ma Bi” is the consequence: “a thousand kinds of suffering and paralysis” will come upon those who do.
    How should one live in this “fog-like” world?
    One should live like “air,” without obstruction, embracing all, and not being attached to worldly possessions or fleeting happiness.
    How can one overcome suffering and achieve eternal happiness?
    By following the God-man, accepting current suffering as a path to future happiness, and not being swayed by temporary worldly pleasures.
    Why are “anti-comments” and negative forces necessary?
    They serve as “necessary evils” or “counter-examples” that test one’s resolve and help one overcome obstacles, leading to a higher state of “synthesis” or achievement.
    How can one go to Sky Temple?
    By receiving the “Blessing” and “Nameplate” from the God-man, which are the “mathematical formulas” for entering Sky Temple, rather than relying on religious laws or philosophical enlightenment.
    How should one dispose of items with Huh Kyung-young’s image or name?
    They can be discarded respectfully, wrapped in paper, as the intention and sincerity are what matter, and they can even serve as a form of promotion.
    Do animals’ appearances and fortunes relate to their past lives?
    Yes, the beauty or cuteness of an animal can be connected to its past life as a human, potentially even a family member or ancestor.
    How should one study classical Chinese texts (Hanmun) for self-study?
    Instead of rote memorization without understanding, one should focus on understanding the meaning of characters in context, similar to how one learns a language by reading newspapers. The God-man’s teachings provide the “formula” for spiritual understanding, which is more important than traditional academic study.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes by urging listeners to transcend conventional notions of justice, religion, and worldly attachments, emphasizing that true salvation and eternal happiness come through the God-man. The final message is a call to embrace a higher consciousness characterized by compassion, understanding, and self-sacrifice, rather than being entangled in earthly conflicts or seeking fleeting pleasures. The philosophical implication is a radical reorientation of values, where the spiritual realm, accessible through the God-man’s direct intervention, supersedes all human-made systems and beliefs. Practically, this means cultivating an “air-like” mindset, avoiding verbal conflict, and accepting the God-man’s “Blessing” and “Nameplate” as the direct path to Sky Temple, rather than adhering to complex religious laws or seeking philosophical enlightenment.

12. Cross-Referencing
    Huh Kyung-young’s teachings on justice and compassion: The lecture frequently contrasts conventional human justice with a higher form of compassion and self-sacrifice, exemplified by the monk’s story and the magnanimity of King Jang of Chu and Genghis Khan. This aligns with his broader philosophy of transcending human limitations and embracing a divine perspective.
    Critique of traditional religions: The speaker repeatedly states that human-made religions, with their focus on laws and philosophical enlightenment, are “nothing” or “fog” compared to the direct path to Sky Temple offered by the God-man. This is a consistent theme in Huh Kyung-young’s teachings, positioning his movement as a “super-religion” that provides concrete “formulas” (Blessing, Nameplate) for salvation.
    The concept of “anti-comments” and their role: The lecture addresses the phenomenon of “anti-comments” and negative criticism, framing them as “necessary evils” or “counter-examples” that serve to strengthen believers and filter out the weak. This is a common strategy in movements facing opposition, reinterpreting negativity as a test or a part of a larger divine plan.
    The temporary nature of earthly life and the permanence of the soul: The idea that earthly life, even with countless reincarnations, is but a “dot” compared to eternal life in Sky Temple is a core tenet of Huh Kyung-young’s cosmology, aiming to diminish the perceived importance of worldly suffering and achievements.
    The God-man as the sole key to salvation: The assertion that only the God-man holds the “key” to Sky Temple, and human efforts through religious laws or enlightenment are futile, is a central claim that establishes his unique authority and the necessity of following him.

13. Content Gaps & Unaddressed Areas
    The nature of the God-man’s power: While the lecture asserts the God-man’s omnipotence and ability to grant blessings and access to Sky Temple, it does not delve into the specific mechanisms or philosophical underpinnings of this power. It is presented as a given, rather than explained in detail.
    Ethical implications of transcending justice: The lecture advocates for transcending conventional justice in favor of compassion and self-sacrifice. However, it does not fully explore the potential ethical dilemmas or societal consequences if individuals consistently disregard established legal or moral frameworks based on a subjective interpretation of “higher” values.
    The criteria for receiving blessings and Nameplates: While “Blessing” and “Nameplate” are presented as the “mathematical formulas” for Sky Temple, the specific criteria or actions required to receive them (beyond simply following the God-man) are not explicitly detailed.
    The structure and governance of Sky Temple: The lecture mentions Sky Temple as a destination for eternal life, where souls can change their appearance and memories are restored. However, it does not provide a comprehensive description of its social structure, governance, or the daily life of its inhabitants.
    Reconciliation of suffering and divine plan: The lecture suggests that current suffering can lead to future happiness and that even “anti-comments” serve a purpose. However, it does not offer a deeper theological or philosophical reconciliation for the existence of immense suffering and injustice in the world, beyond simply stating that it is part of a larger plan or a test.

14. Future Predictions & Prophetic Statements
    Global pilgrimage to Sky Temple: “People from all over the world, from Africa, will come tens of thousands of miles to visit Sky Temple, lining up with no room to stand, just to see the traces of the God-man who is alive here.” This implies a future where Sky Temple becomes a central spiritual hub for humanity.
    Consequences for “anti-commenters”: “Those who make enemies with words will face a thousand kinds of suffering and paralysis.” This serves as a warning about the karmic repercussions of negative speech.
    Transformation of suffering into happiness: “What is painful now will be eternal happiness later, and what seems happy now is a tragedy.” This predicts a reversal of current perceptions of good and bad in the future.
    The God-man’s continued influence: “You will come to know who I am.” This suggests a future revelation or recognition of his divine status.
    The role of “anti-comments” in the divine plan: “The role of anti-comments is necessary.” This predicts that opposition will continue to exist and serve a purpose in the spiritual journey.
    The God-man’s continued support for Korea: “I will give energy to Koreans this time.” This refers to a specific prediction of positive outcomes for the Korean World Cup team.
    The God-man’s continued presence and interaction: The speaker implies his ongoing presence and ability to interact with followers, even through dreams, and to provide tangible evidence of Sky Temple.

Executive Insight
This lecture by Huh Kyung-young presents a radical redefinition of spiritual and ethical values, positioning his teachings as a “super-religion” that transcends conventional justice and traditional religious frameworks. The core message advocates for self-sacrifice, compassion, and an “air-like” detachment from worldly concerns, emphasizing that true salvation and eternal happiness are found through direct connection with the God-man. The lecture strategically reframes opposition and suffering as necessary components of a larger divine plan, serving to strengthen believers and filter out the weak. For a thoughtful professional, the key takeaway is the strategic use of narrative, personal anecdotes, and a clear, albeit unconventional, “formula” (Blessing, Nameplate) for spiritual advancement. This approach effectively establishes the speaker’s unique authority and offers a simplified, direct path to perceived salvation, contrasting sharply with the complexities of traditional belief systems. The emphasis on transcending earthly attachments and focusing on an eternal destiny provides a powerful framework for followers to navigate personal challenges and societal pressures.

Huh Kyung-young’s Teachings: A Compendium for Global Archiving

1. The Transcendence of Conventional Justice
   Conventional notions of justice are often limited. For instance, the historical figure Seong Sammun, one of the Six Martyred Ministers, is remembered for his unwavering loyalty to King Danjong. His famous poem, expressing a desire to remain a steadfast pine on Bongraesan Mountain amidst the snow, symbolizes his unyielding integrity. However, the true nature of justice is far more complex and often transcends human understanding.

Consider the story of a young woman who, to avoid her father’s wrath after an unexpected pregnancy, falsely accused a monk. The monk, despite being innocent and enduring physical abuse and public disgrace, chose to accept the blame and raise the child for ten years. If the monk had asserted his innocence, would that have been true justice? Such an act, while legally correct, would have lacked a higher wisdom. The monk’s self-sacrifice, his willingness to endure hardship for the sake of another’s safety, elevates his action beyond mere justice. This act of profound compassion surpasses conventional religious and legal frameworks.

Even the legal system, with its judges striving to uncover truth, operates on a lower plane of understanding. There exists a higher form of justice, one rooted in self-sacrifice and boundless compassion. This is exemplified by the monk’s act, which, though based on a lie, was ultimately more valuable than strict adherence to truth. It represents a profound act of self-abandonment for the well-being of another, transcending both justice and religious dogma.

2. The Divine Perspective on Earthly Existence
   The words of Jesus on the cross, “My God, my God, why have you forsaken me?” reveal a profound truth: God exists separately from Jesus. This implies a hierarchical structure where even Jesus, revered by billions, acknowledged a higher power. This understanding is crucial for comprehending the true nature of divine authority.

Human life on Earth is fleeting, akin to a mist or a dream. Our physical bodies perish, but our souls are eternal, continuously evolving through countless cycles of reincarnation. Those who regress must re-evolve, losing precious time in the cosmic journey. Therefore, human concepts of truth, justice, and religion are ultimately insignificant in the grand scheme of the universe. They are like a temporary fog, a brief illusion.

The Sky Temple offers a direct connection to the divine, a tangible manifestation of the God-man’s presence. Those who seek it are truly blessed, as they are among the first to embark on the journey to the Celestial Palace.

3. The Impermanence of Earthly Life and the Eternal Soul
   Human life is a continuous cycle of reincarnation. While individuals may experience countless lifetimes on Earth, these are but a fleeting moment compared to the eternity of the soul. From the perspective of the Celestial Palace, earthly existence is merely a preparatory stage, like being in the womb. The countless reincarnations on Earth amount to less than a second in the eternal timeline.

In the Celestial Palace, beings can change their appearance at will, preventing the monotony of eternal life. This constant transformation provides endless amusement and novelty. Unlike Earth, where death brings a change of form, in the Celestial Palace, one simply alters their appearance as desired. This eternal existence fosters an unimaginable development of culture, beauty, and fashion, far surpassing anything seen on Earth.

The notion that human memory is limited to a single lifetime is a misconception. Upon arrival at the Celestial Palace, all memories from past reincarnations, even those before earthly existence, are fully restored. This comprehensive recollection, including all past parents and relationships, brings immense joy and understanding. Therefore, one should not be overly distressed by the transient nature of earthly life, its wealth, or its suffering. These are temporary illusions. What appears as suffering now may lead to eternal happiness, while present happiness could be a path to future sorrow.

4. The Principle of Benevolence and Forgiveness
   The story of King Zhuang of Chu illustrates the profound power of benevolence. During a night banquet, when the lights went out, one of the king’s concubines was kissed by an unknown official. Instead of seeking immediate retribution, King Zhuang ordered all officials to remove their hat tassels, making it impossible to identify the culprit. This act of magnanimity fostered deep loyalty. Later, when the king faced a crisis, the very official who had kissed the concubine, moved by the king’s earlier forgiveness, bravely saved him. This demonstrates that true justice is not always about punishment but about understanding and compassion.

Similarly, one should not dwell on the minor faults of others. Instead, cultivate a spirit of generosity and understanding. This applies to all relationships, including family. Rather than harboring resentment, one should strive for complete empathy. Blaming others for one’s misfortunes is counterproductive; instead, recognize that one’s current circumstances are a reflection of past actions.

The God-man’s teachings emphasize the importance of being like air, freely accessible to all without discrimination. Just as air flows to everyone, our resources and compassion should extend to those in need. This is why Jesus instructed his followers to distribute their wealth to the poor. Such a mindset, characterized by profound empathy and selflessness, is truly divine.

5. The Nature of Enlightenment and the Path to the Celestial Palace
   Enlightenment is a boundless concept, encompassing various forms of understanding. It can be a child realizing the comfort of a parent’s embrace after hardship, or a person learning the harsh realities of financial management. There are philosophical, spiritual, and even mundane forms of enlightenment. The realization of life’s impermanence, such as a painter witnessing the decline of a once beautiful model, is also a form of enlightenment.

However, no amount of earthly enlightenment or adherence to religious laws can guarantee entry into the Celestial Palace. Just as one cannot enter a prestigious corporation without an invitation, one cannot enter the Celestial Palace without the direct intervention of the God-man. The God-man holds the key to liberation from the cycle of reincarnation, opening the gates for those who are ready.

The God-man’s teachings provide a clear “mathematical formula” for reaching the Celestial Palace: the Blessing and the Nameplate. These are not complex rituals but direct pathways. While earthly religions offer countless laws and prayers, they often lack a definitive method for salvation. The God-man’s presence on Earth is to provide this clear, undeniable path.

6. Overcoming Adversity and the Role of Opposition
   The path to spiritual advancement is rarely smooth. Just as a student must overcome challenges to pass an exam, individuals must overcome opposition to achieve spiritual growth. The presence of “anti” forces, those who criticize or spread misinformation, serves a crucial purpose. They act as a test, identifying those who are weak or wavering in their faith.

These adversaries, though seemingly negative, are a necessary part of the cosmic design. They help to purify the community, much like predators in nature cull the weak to maintain the health of the herd. By overcoming such opposition, individuals strengthen their resolve and accelerate their journey to the Celestial Palace. Therefore, one should not fear or resent these challenges but view them as opportunities for growth.

7. The Significance of Respect and Reverence
   The God-man’s image and name carry immense spiritual power. When disposing of items bearing the God-man’s image or name, one should do so with reverence and respect. Wrapping them carefully before discarding them demonstrates sincerity and ensures that the spiritual energy associated with them is honored. This act of respect, even in disposal, contributes to one’s spiritual well-being.

8. The Interconnectedness of Life and the Consequences of Malice
   The relationships between humans and animals are complex and often rooted in past karmic connections. A beloved pet, for instance, could be a reincarnated ancestor or a family member, bringing blessings to the household. Similarly, the success of an individual, whether human or animal, can be a result of past good deeds.

Conversely, malicious words and actions, particularly those that spread false rumors or cause harm, have severe consequences. The principle of “a thousand pains and paralysis” dictates that those who sow discord through their words will experience immense suffering and misfortune. The tragic fate of individuals like Choi Jin-sil, who suffered greatly from false accusations and public slander, serves as a stark reminder of the destructive power of unchecked negativity. Such actions not only harm the individual but can also bring tragedy to their entire family. Therefore, it is imperative to cultivate compassion and refrain from speaking ill of others.

9. The Unique Beauty of the Celestial Palace and its Inhabitants
   The God-man’s teachings reveal that even the physical appearance of beings in the Celestial Palace is distinct. Their skin is smooth, without hair or pores, radiating a luminous quality. This ethereal beauty is a testament to the advanced state of existence in the Celestial Palace. The birth of a pure white dog named “Haneul” (Sky) at the Sky Temple, along with her equally beautiful white puppies, is seen as a symbolic representation of this celestial beauty and a harbinger of blessings.

10. The Simplicity of the Sky Temple’s Path
    The Sky Temple’s path to the Celestial Palace is remarkably simple, requiring only the Blessing and the Nameplate. Unlike traditional religions with their myriad laws, rituals, and tithes, the Sky Temple offers a direct and uncomplicated route. While contributions for construction are accepted, they are not mandatory and are seen as investments in one’s future in the Celestial Palace. The God-man emphasizes that he finds no joy in personal wealth but rather in using resources to help those in need, such as providing free meals. His life has been one of continuous sacrifice and dedication to humanity, enduring immense hardship to guide others to the divine.

The notion that one can achieve salvation through strict adherence to countless laws is a fallacy. Even the Ten Commandments are difficult for humans to uphold, let alone thousands of other rules. Similarly, philosophical enlightenment, as pursued in some spiritual traditions, does not guarantee entry into the Celestial Palace. The Sky Temple offers a tangible, verifiable path, a “mathematical formula” that is clear and accessible to all, regardless of their background or previous beliefs. This direct approach is designed for those who seek a definitive and confirmed journey to the Celestial Palace.

What is the core message of Heo Kyeong-young’s lecture? True virtue transcends conventional notions of justice, as seen in acts of self-sacrifice and understanding, which are far more valuable than strict adherence to rules.

1. The True Meaning of Justice and Virtue
   True virtue goes beyond simple justice, as it involves self-sacrifice and understanding, which are more valuable than strictly following rules.

1.1. Justice is a Low-Level Concept
Justice is a difficult and low-level concept
For example, if a young woman had a child and lied that a monk was the father to avoid her father’s anger, the monk could claim innocence, which would be considered “justice.”
However, simply stating “I didn’t do it” is a low-level form of justice.
True wisdom involves taking the blame for others
A judge might find someone innocent based on the law, but there is a higher form of justice.
The monk’s compassion in taking the blame for the young woman, even if it was a lie, is more valuable than mere justice because it involves self-sacrifice.

1.2. Self-Sacrifice Transcends Justice and Religion
Sacrificing oneself for the safety of others goes beyond justice and religion
For example, when Jesus was dying on the cross, he asked God why he had forsaken him, which implies that God is a separate entity.
This shows that even Jesus, who had great power, acknowledged a higher power, indicating that self-sacrifice is a profound act.
The concept of “Deuk” (virtue) is superior to religious truth or justice
If a judge investigated the monk’s situation, he would find the monk innocent, but the monk chose to endure punishment and raise the child for 10 years.
This act is beyond the law and represents a higher level of virtue.
Life is fleeting like a mist, but the soul is eternal
Human concepts like truth, justice, and religion are temporary and insignificant in the grand scheme of the universe.
Therefore, those who come to Haneulgung (Heavenly Palace) are blessed because they are seeking something beyond these fleeting concepts.
The story of Seong Sammun illustrates unwavering loyalty beyond legal justice
Seong Sammun, one of the Sayuksin (Six Martyred Ministers), remained loyal to King Danjong even when it meant his own death.
His loyalty, like a pine tree remaining green in a snow-covered landscape, transcends legal judgments and cannot be changed by force.
The monk’s act of taking the blame for the young woman was an act of compassion
The young woman was vulnerable, and the monk’s sacrifice protected her, especially since she was young and pregnant.
This act built trust and showed the monk’s willingness to help her, even if it meant enduring hardship.
Eventually, the woman confessed the truth 10 years later, and her parents apologized to the monk, showing that their actions were beyond the law.

2. The Importance of Forgiveness and Understanding
   Forgiveness and understanding are crucial for personal and societal well-being, as holding grudges leads to suffering, and accepting others’ flaws is essential for spiritual growth.

2.1. Avoid Creating Enemies with Words
Do not make enemies with your words, as it leads to suffering
Speaking ill of others can bring Cheongo-mabi (a thousand kinds of pain and paralysis).
Instead, one should be willing to take the blame, even if it means lying, to avoid creating conflict.
This act of transcending truth is a higher form of wisdom.
We should strive to be like air, accepting and understanding everyone
Air has no barriers and can enter anyone’s lungs, symbolizing empathy and acceptance.
Similarly, our wealth and compassion should flow to those in need, like air.
Money should be used to help the less fortunate
Money accumulated without being used for good will not be beneficial in the end.
Therefore, all our resources should be like air, freely given to those who need it.
Jesus’s teaching to give away possessions to the poor aligns with this principle
Jesus told a rich young man to sell his possessions and give to the poor if he wanted to follow him.
This means that only those who are like air, free from attachment to wealth, can truly follow a higher path.
A person with such a mindset, regardless of their divine status, deserves respect
Jesus, at 33, spoke words that earned him the respect of being called “God.”
He always advocated for the poor, orphans, and the disabled, never for the wealthy or powerful.
Those who criticize or spread negativity will face consequences
People who speak ill of others will experience Cheongo-mabi (a thousand kinds of pain and paralysis).
This negativity will eventually lead to suffering and misfortune.
Criticizing those who help others is misguided
For example, criticizing someone like Heo Kyeong-young, who pays significant taxes and uses his remaining income to feed the poor, is wrong.
Such critics are often selfish and only care about their own money.
Therefore, it is important to rebuke those who spread negativity and remind them of the consequences of their words.

2.2. Embrace Understanding Over Tolerance
Instead of tolerating others, we should fully understand them
For example, instead of tolerating a difficult mother-in-law or spouse, one should strive for 100% understanding.
This means accepting that one’s current circumstances are a result of past actions.
Blaming others prevents the removal of one’s own karma
If one encounters a difficult situation, it is a reflection of one’s own past actions.
Therefore, blaming others will not resolve one’s own karmic debt.
True virtue involves accepting and understanding, even when it means overlooking faults
The concept of “justice” often leads to conflict, such as judging a spouse as wrong.
Instead, one should agree with others, even if they are wrong, and move past the issue, similar to the monk who took the blame for the young woman.

2.3. The Role of Adversity and “Necessary Evil”
Adversity and “necessary evils” serve a purpose in society
Just as a lion preys on the weakest wildebeest to prevent the spread of disease, critics (anti-fans) target those who are vulnerable.
This process helps to strengthen the community by removing those who might cause harm or weakness.
Therefore, such adversity is necessary for growth and purification.
The tragic death of Choi Jin-sil served as a lesson against online harassment
Her death, caused by malicious online comments, led people to reflect on the harm caused by anti-fans.
This event helped to curb the spread of negativity towards other celebrities.
Those who engage in online harassment will face severe consequences
Spreading negativity and making enemies with words will lead to Cheongo-mabi (a thousand kinds of pain and paralysis).
These consequences may not be immediate but will eventually manifest.

3. Historical Context and Spiritual Evolution
   Historical events, particularly those involving conflict and foreign influence, highlight the absence of true justice and the need for a higher spiritual intervention, which is now being provided through Haneulgung.

3.1. China’s History of Conflict and Foreign Influence
China’s history is marked by prolonged periods of war and foreign domination
For example, the Opium War in 1840 led to China’s defeat by Britain, followed by further control by the US and France.
Japan’s invasion in 1937 further plunged China into immense conflict.
This history of suffering, spanning over a century before the speaker’s birth, demonstrates a chaotic era where true justice was absent.
The establishment of the Republic of China and the People’s Republic of China involved complex power struggles
Sun Yat-sen founded the Republic of China, followed by Chiang Kai-shek’s Nationalist Party.
Chiang Kai-shek and Mao Zedong’s Communist Party later allied to fight Japan, only to resume their own civil war, which led to Chiang Kai-shek’s retreat to Taiwan.
Foreign concessions in China provided a sanctuary for Korean independence fighters
During this tumultuous period, Korea established a provisional government in the French concession in Shanghai.
These extraterritorial zones were areas within China controlled by foreign powers, where Chinese laws did not apply.
This allowed Korean independence fighters to operate safely from Japanese forces, as Japan could not enter these foreign-controlled territories.
These foreign concessions, particularly the French one, were crucial for China’s development, as they introduced Western culture and technology.
The French concession in Shanghai became a prosperous area, with the best buildings and infrastructure.
This historical context shows how foreign powers, despite their dominance, inadvertently contributed to China’s modernization.

3.2. The Absence of Justice and the Arrival of a Divine Being
In times of global chaos and conflict, true justice is often absent
During the Opium War, China lost territories like Hong Kong and Shanghai to foreign powers, where military might, not justice, prevailed.
This period of global turmoil, marked by wars like the Sino-Japanese War, highlights the lack of a clear moral compass.
A divine being (Shin-in) intervenes when human systems fail
Above military power, there is a Shin-in (divine being) who observes these events.
When the situation on Earth became dire, the Shin-in chose the Korean Peninsula as a landing site to bring about change.
This indicates that the Shin-in is the ultimate force guiding and influencing all human concepts of justice.
Therefore, Haneulgung is a significant place, as people from all over the world will eventually come to witness the presence of this Shin-in.

4. The Nature of Human Existence and Spiritual Growth
   Human existence involves continuous reincarnation and spiritual evolution, where earthly experiences are brief compared to eternal life, and true understanding comes from embracing compassion and self-reflection rather than seeking external validation or blame.

4.1. Reincarnation and the Eternal Soul
Human life is not a single event but a continuous cycle of reincarnation
While individuals may experience countless reincarnations on Earth, this period is infinitesimally short compared to the eternal life of the soul in Baekgung (Heavenly Palace).
Therefore, earthly life is merely a temporary stage, like being in the womb, before entering an eternal existence.
In Baekgung, souls have the ability to change their appearance and retain all memories
To prevent boredom in eternal life, souls in Baekgung can change their faces at will.
Unlike Earth, where memories of past lives are forgotten, all memories from previous reincarnations are restored upon arrival in Baekgung.
This includes memories of all past parents, creating a profound and beautiful experience.
Earthly life is temporary and should not be a source of excessive suffering
Just as air is unburdened, we should not be overly distressed by the fleeting nature of earthly existence.
All material possessions and worldly achievements are temporary and will eventually disappear.

4.2. The Paradox of Earthly Happiness and Suffering
What appears as suffering on Earth can lead to eternal happiness, while earthly happiness can lead to tragedy
For example, enduring hardships while following Heo Kyeong-young, such as facing financial difficulties, is a temporary pain that leads to eternal happiness.
Conversely, those who live comfortably and happily on Earth may be heading towards eternal suffering.
Human perception often misinterprets true happiness and misfortune
People often envy those who are currently happy, but this is a misunderstanding.
The struggles faced while following Heo Kyeong-young are actually a path to future happiness.

4.3. The Importance of Forgiveness and Understanding: The Story of King Zhuang of Chu
The story of King Zhuang of Chu illustrates the power of forgiveness and understanding
During a party, the lights went out, and one of the king’s concubines was kissed by a minister.
The concubine tore off the minister’s hat tassel, which served as an identification, and asked the king to find the culprit.
However, King Zhuang, instead of punishing the offender, ordered everyone to remove their tassels, thus protecting the minister’s identity.
This act of magnanimity earned the king loyalty and saved his life
Later, when the king was in danger, the same minister, remembering the king’s kindness, bravely fought and saved him.
This shows that true justice is not always about finding and punishing the guilty but about understanding and forgiveness.
We should be broad-minded and avoid criticizing others’ mistakes
Instead of focusing on minor faults, we should be understanding, just like King Zhuang.
This approach allows for greater progress and positive contributions to society.

4.4. The Path to Baekgung and the Consequences of Betrayal
To reach Baekgung, one must be broad-minded and forgiving
Being understanding towards one’s spouse and having a generous spirit is essential for those on the path to Baekgung.
Those who meet Heo Kyeong-young and still do not believe are the most unfortunate.
The worst betrayal is to know and then turn away
Those who hear rumors and speak ill of Heo Kyeong-young are less culpable than those who meet him, hear his words, and then betray him.
Therefore, we must accept others’ flaws as our own.

4.5. The Importance of Understanding and Generosity: The Example of Genghis Khan
Great leaders demonstrate understanding and generosity, even in personal matters
For example, Genghis Khan accepted his wife’s child, conceived while she was captured by an enemy, and even made that child his successor.
This shows that truly great individuals transcend petty concerns and personal grievances.
It is crucial to avoid scrutinizing others’ faults
Instead of using a “microscope” to find flaws in others, we should focus on the bigger picture.
Those who try to obstruct the path of Heo Kyeong-young are making a grave mistake.
Forgiveness is offered to those who repent
If individuals who have caused harm or spread negativity repent, they will be forgiven and their honor restored.

4.6. The Nature of Enlightenment and the Path to Heaven
Enlightenment is diverse and can be found in countless forms
Enlightenment is always about a specific subject, such as realizing the value of family after experiencing hardship or understanding the dangers of business after financial loss.
There are various types of enlightenment, including philosophical and spiritual.
Enlightenment can also come from observing the impermanence of life
For example, a painter who once drew a beautiful model later found her as an old, unattractive beggar, realizing the fleeting nature of beauty.
This experience can lead to an understanding of life’s impermanence and the need to seek deeper truths.
Following religious laws alone cannot guarantee entry into Heaven
No one can perfectly adhere to all religious laws, making it impossible to reach Heaven through obedience alone.
Even the Jewish people, who strictly follow their laws, cannot reach Heaven through their efforts.
Meeting a Shin-in is the only way to reach Heaven
Just as one cannot enter a company without an invitation, one cannot enter Heaven without the guidance of a Shin-in.

5. Practical Guidance and Testimonies of Divine Power
   Practical advice on daily life, from driving safety to handling personal items, is intertwined with testimonies of divine power, emphasizing the importance of spiritual practices like Gwangchae (divine light) and Bulloyu (elixir of youth) for healing and spiritual advancement.

5.1. The Role of a Shin-in in Guiding Humanity
A Shin-in provides the “mathematical formula” for reaching Heaven
Unlike religions that rely on prayer without clear results, a Shin-in offers concrete methods like Chukbok (blessing) and Myeongpae (nameplate) for entering Heaven.
These practices are like a mathematical formula that solves the problem of the afterlife.
Human efforts alone cannot open the gates of Heaven
Just as a prisoner cannot escape without the jailer’s key, humans cannot reach Heaven without the Shin-in’s intervention.
The Shin-in holds the key to Heaven and opens the way for those who are ready.

5.2. Addressing Practical Concerns and the Importance of Safety
Agricultural machinery needs better lighting for night driving to prevent accidents
Many accidents involving farm equipment occur at night due to insufficient lighting and turn signals.
Farmers should attach additional lights to their machinery, especially when carrying oversized loads, to ensure visibility.
Drivers should exercise caution when encountering farm machinery on rural roads at night
Drivers should slow down and maintain a safe distance when they hear the sounds of farm equipment, as protruding objects may not be visible.
This awareness can prevent serious accidents and fatalities.

5.3. Handling Items with Heo Kyeong-young’s Image
Items with Heo Kyeong-young’s image or name should be discarded respectfully
When discarding items like plastic containers or clothing with his image, there is no need to remove the image.
Instead, they should be wrapped carefully, perhaps in tissue paper, and disposed of with sincerity.
Sincerity is paramount in all actions, even in discarding waste
The first principle is Seongsin-aeji (sincerity), meaning that sincerity is the most important aspect.
Discarding items with sincerity ensures that one’s blessings are not diminished.

5.4. The Interconnectedness of Human and Animal Fates
The relationship between humans and animals is complex and often rooted in past lives
A pet becoming a superstar and earning a lot of money for its owner can be a result of past karmic connections, such as the animal being a former parent or ancestor.
Similarly, a child from a humble background becoming a superstar can change a family’s destiny.
The tragic case of Choi Jin-sil highlights the devastating impact of malicious rumors
Choi Jin-sil, despite her success, suffered greatly from false accusations and online harassment, which ultimately led to her family’s tragedy.
This demonstrates that spreading negativity through words can bring Cheongo-mabi (a thousand kinds of pain and paralysis) upon a family.
Heo Kyeong-young’s personal struggles and the importance of empathy
Heo Kyeong-young emphasizes that all accusations against him are false, highlighting his life of hardship and dedication to study.
He urges people to be empathetic and avoid slandering others, especially those who have endured immense suffering.
The appearance of animals can be linked to their past lives
Just as humans can be born beautiful or unattractive, animals’ appearances can reflect their past lives.
For example, a beautiful dog named Haneul (Sky) and her puppies, born at Haneulgung, are considered auspicious due to their pure white color, which symbolizes Baekgung.
These animals are seen as blessings and bring joy to those around them.

5.5. The Method of Studying Classical Chinese
Traditional methods of learning Classical Chinese involved memorization without immediate understanding
In the past, students would memorize Chinese characters and phrases without knowing their meaning, and the teacher would explain them later.
However, modern methods often involve direct translation, which can be less effective for deep understanding.
Learning Classical Chinese requires understanding its unique rules and context
For example, the character “不” (bu) can be pronounced differently depending on the context.
Therefore, simply relying on modern translations may not be sufficient for a comprehensive understanding.
The “mathematical formula” for the afterlife is provided by a Shin-in
Just as one needs a formula to solve a math problem, one needs the Shin-in’s guidance to navigate the afterlife.
Chukbok, Myeongpae, and Baekgung are the “formulas” that solve the problems of the afterlife, unlike traditional religious practices that lack clear outcomes.
The path to spiritual enlightenment involves overcoming opposition
The process of Jeong-ban-hap (thesis-antithesis-synthesis) means that one must overcome opposition (ban) to achieve synthesis (hap).
For example, Heo Kyeong-young’s teachings (jeong) face opposition from anti-fans (ban), and overcoming this opposition leads to spiritual progress (hap).
Therefore, the role of anti-fans is necessary for spiritual growth, as it forces individuals to strengthen their beliefs.
Self-study and personal style are crucial for learning
Individuals should develop their own methods of self-study, rather than relying solely on external guidance.
Reading classical texts like Myeongsimbogam and Cheonbugyeong can be beneficial.
Modern translations of classical texts may not always be helpful, as they can differ significantly from traditional interpretations.

5.6. Testimonies of Divine Intervention and Healing
A woman’s foot was miraculously unharmed after being run over by a car
Her husband accidentally started the car while her foot was in front of the tire, but her foot was completely fine.
She attributes this miracle to having met the Shin-in and receiving blessings.
Calling out “Heo Kyeong-young” can eliminate the smell of cigarette smoke
The woman found that by repeatedly calling out “Heo Kyeong-young” when encountering cigarette smoke, the smell completely disappeared, even with a mask on.
A man’s lifespan was extended, and his health improved after receiving blessings
A 75-year-old man, whose lifespan was naturally ending, received blessings from the Shin-in, extending his life to over 100 years.
His health, including his voice, significantly improved after receiving the blessings.
The Shin-in’s energy influenced a major business deal and the World Cup
A person felt that the Shin-in’s energy was responsible for Saudi Crown Prince Mohammed bin Salman awarding a major smart city project to Korea.
The Shin-in also provided energy for the Korean national football team, leading to unprecedented success in the World Cup, including advancing to the round of 16.
The power of “Gwangchae” (divine light) for healing
A caregiver used the phrase “Gwangchae, enter” while performing joint exercises on a stroke patient, who immediately opened his eyes and responded.
The patient’s condition improved so rapidly that he was discharged the next day.
The caregiver now frequently uses “Gwangchae, enter” when treating patients.
However, it is important to physically touch the patient when using “Gwangchae.”
“Bulloyu” (elixir of youth) can heal severe bedsores and restore eyesight
A woman used Bulloyu on her 85-year-old mother’s severe bedsores, which healed completely within three weeks.
Additionally, her mother, who had been unable to open her eyes for six months, regained her eyesight after consuming Bulloyu.
The mother’s eyesight would deteriorate if she stopped consuming Bulloyu, demonstrating its powerful effects.
A dream experience of Baekgung’s physical characteristics
A woman dreamed of a deceased friend who had gone to Baekgung, appearing healthy and radiant.
In the dream, the friend showed her arm, which had smooth, glowing skin without hair or pores, consistent with the Shin-in’s description of Baekgung residents’ skin.
This dream served as a vivid confirmation of the existence and nature of Baekgung.

5.7. The Importance of Blessings and Nameplates for Baekgung
Both “Chukbok” (blessing) and “Myeongpae” (nameplate) are necessary for full access to Baekgung
While a Myeongpae allows entry to Baekgung, without a Chukbok, one may experience limitations, similar to having a passport without a visa.
Therefore, it is essential to receive both for complete spiritual freedom.
Blessings and nameplates must be obtained individually, even for family members
If a deceased mother reincarnates as one’s son, both the mother and the son must receive separate Chukbok and Myeongpae.
The financial contributions to Haneulgung are minimal compared to traditional religious organizations
Unlike religions that require tithing or numerous offerings, Haneulgung only requires Baekgung Myeongpae and Chukbok.
While there are contributions for construction, these are not burdensome and are seen as investments for one’s future in Baekgung.
Heo Kyeong-young emphasizes that he does not seek personal wealth and uses all contributions for public good, such as free meals and tax payments.
The Chukbok fee, even at 1 million won, is considered small compared to the vast sums collected by other religious groups.
Adherence to religious laws is insufficient for reaching Heaven
No one can perfectly follow all religious laws, making it impossible to reach Heaven through obedience alone.
Similarly, philosophical enlightenment or spiritual awakening in Buddhism does not guarantee entry into Geungnak (Nirvana); these are merely abstract concepts.
Haneulgung offers concrete and verifiable spiritual paths
Unlike abstract religious teachings, Haneulgung provides tangible and verifiable methods for spiritual advancement.
This makes it appealing to individuals with a scientific or logical mindset.

This excerpt comes from a Hoo-kyung-young lecture at Sky Palace on January 15, 2023. Hoo-kyung-young, a controversial figure in South Korea known for his unique political and spiritual claims, delivers a sermon-like speech to his followers. The core message revolves around his distinctive interpretations of “justice,” “truth,” and “enlightenment,” emphasizing a worldview that transcends conventional religious and societal norms. He positions himself as a divine being who offers a direct path to salvation, contrasting his teachings with traditional religious practices and human-made laws.

The Transcendence of Justice and Truth

Beyond Human Justice
Hoo-kyung-young argues that conventional human notions of “justice” are inherently limited and often flawed . He illustrates this with a story of a monk who falsely takes blame for a young woman’s pregnancy to save her from shame, highlighting that true wisdom and compassion can transcend legalistic definitions of right and wrong . This perspective challenges the idea that legal or societal justice is the highest form of truth, suggesting a deeper, more altruistic wisdom exists .

정의라는 것은 굉장히 어려운 거예요.
Justice is a very difficult thing.

덮어쓰는 게 지렁이보다 차원이 높은 지혜야.
Taking the blame is a higher dimension of wisdom than a worm.

자기를 희생해서 남이 안전하다면 그것은 정의를 초월해 버려.
If one sacrifices oneself for the safety of others, that transcends justice.

The Limitations of Religion and Human Understanding
He further asserts that religious truths and definitions of justice are “trivial” when compared to a more profound, “sublime” understanding . He uses the example of Jesus’s last words on the cross, “My God, my God, why have you forsaken me?” to argue that even Jesus acknowledged a separate, higher God, implying that Jesus himself was not the ultimate divine being . This challenges traditional Christian theology and positions Hoo-kyung-young as a direct link to this ultimate divine power.

그래서 종교에서 말하는 진리나 정의는 하찮은 거야.
Therefore, the truth or justice spoken of in religion is trivial.

그 위에 그것보다 더한 숭고한 것이 있다는 걸 알아야 돼.
You must know that there is something more sublime above it.

하나님이 따로 있다는 거야.
There is a separate God.

Life as a Fleeting Illusion
Hoo-kyung-young describes human life on Earth as “like a fog” . He emphasizes that physical existence and worldly pursuits are temporary and ultimately meaningless in the grand scheme of eternal spiritual existence . This perspective encourages followers to detach from earthly concerns and focus on their eternal souls, which will continue to evolve through countless cycles of reincarnation .

인생은 안개와 같아요.
Life is like a fog.

인간이 말하는 종교 아무것도 아니야. 안개야.
The religion humans speak of is nothing. It’s a fog.

The Path to Spiritual Elevation

Embracing a “Public Air” Mindset
Hoo-kyung-young urges his followers to adopt a “public air” (공기) mindset, meaning they should be unobstructed and universally accessible, like air itself . This involves radical empathy and understanding, rather than mere tolerance or “patience” . He believes that true understanding means accepting others completely, even those who seem flawed, recognizing that one’s own experiences are a reflection of past actions . This philosophy promotes unconditional acceptance and self-reflection as a means to spiritual growth.

이젠 우리는 그런 마음으로 세상을 보면은 우리는 공기가 돼야 돼.
Now, if we look at the world with such a mindset, we must become like air.

참는다는 그 말은 여러분 사진이 없어야 돼.
The word “patience” should not be in your vocabulary.

내가 전생에 뿌린 것이 저 정도밖에 안 되니 나한테는 맞는 마누라 왔구나.
Since what I sowed in my past life was only this much, the right wife has come to me.

The Illusion of Earthly Happiness and Suffering
He presents a contrarian view of happiness and suffering on Earth . What appears as “suffering” in the present, such as following him and facing difficulties, is actually a path to “eternal happiness” . Conversely, what seems like “happiness” and “well-being” in this life is a direct route to “eternal hell” . This radical reinterpretation aims to reframe followers’ perceptions of their current struggles, encouraging them to endure hardships with the promise of ultimate spiritual reward.

지금 고통스러운 게 나중에 행복이고, 지금 행복해 보이는 게 비극이야.
What is painful now will be happiness later, and what seems happy now is a tragedy.

허경영 만나서 고생하는 거, 그게 미래의 행복이라는 걸 알아야 돼.
You must know that suffering after meeting Hoo-kyung-young is future happiness.

The Role of “Antis” and Adversity
Hoo-kyung-young views “antis” (critics or opponents) not as enemies, but as necessary components of spiritual progress . He likens them to predators in the wild that cull the weak, suggesting that adversity reveals and strengthens one’s faith . Overcoming these challenges is essential for achieving spiritual “합” (harmony or success), implying that resistance is a test designed to solidify one’s path to the Sky Palace .

그 필요악이 있다는 걸 인정해야 돼요.
You must acknowledge that such necessary evils exist.

정반을 이겨야 합이 오지.
Only by overcoming the opposition does harmony come.

안티의 역할이 필요해.
The role of antis is necessary.

The Exclusive Key to Salvation
He asserts that salvation and entry into the “Sky Palace” are not achieved through traditional religious laws or philosophical enlightenment, but solely through meeting him and receiving his “blessing” and “nameplate” . He uses the analogy of a prison key, stating that only the “prison guard” (Hoo-kyung-young) holds the key to release from Earth’s cycle of reincarnation . This positions him as the exclusive and indispensable gatekeeper to ultimate spiritual liberation.

신인을 만났으면 가는 거야.
If you meet the divine being, you go.

신인이 지구에 올 때 여러분들이 가는 거지.
When the divine being comes to Earth, you go.

교도소 열쇠 누가 가지고 있어? 교도관이. 허경영이가 가지고 있단 말이야.
Who holds the prison key? The prison guard. Hoo-kyung-young holds it.

This excerpt note captures the essence of a Hoo Kyung-young lecture at Haneulgung on January 15, 2023. It focuses on Hoo Kyung-young’s unique philosophical perspectives on “justice” and “enlightenment,” as well as his spiritual worldview regarding human life and the afterlife. The note highlights his unconventional interpretations of religious texts and historical events, offering a glimpse into his distinct thought process.

The Transcendence of Justice and the Pursuit of Virtue

The Limitations of Human Justice
Hoo Kyung-young argues that what humans perceive as “justice” is often limited and low-dimensional; true virtue lies in self-sacrifice and compassion that transcends conventional notions of right and wrong. This perspective challenges the common understanding of justice, suggesting a higher moral ground.

정의라는 것은 굉장히 어려운 거예요. 법원 판사가 법으로 재판하면 그 사람 범인이 아니야. 그럼 판사는 정의를 밝히는 사람들이죠. 근데 그보다 더 높은 정의가 있다 이 말이야. 자기를 희생해서 남이 안전하다면 그것은 정의를 초월해 버려. 종교를 초월하는 거야.
Justice is extremely difficult. If a judge rules by law, that person isn’t a criminal. So judges are people who reveal justice. But there’s a higher justice than that. If one sacrifices oneself for the safety of others, that transcends justice. It transcends religion.

그 집 딸을 구해주려고 하는 그 스님의 자비심이 있는 거 아니야. 그건 거짓이야. 정의가 아니야. 그런데 그게 정의보다 값진 거예요, 그게.
Isn’t there the monk’s compassion to save that girl? That’s a lie. It’s not justice. But that (compassion) is more valuable than justice.

The Wisdom of Forgiveness and Understanding
Hoo Kyung-young emphasizes that true wisdom involves understanding and forgiveness, rather than seeking fault or holding grudges. He illustrates this with anecdotes where compassion and magnanimity lead to greater outcomes than strict adherence to rules or seeking retribution. This highlights a worldview that prioritizes empathy and long-term harmony over immediate judgment.

이은치원. 말로서 남하고 원수 맺지 마라. 천고마비다. 천 가지 고통과 비이 마비 불구자가 그대에게 갈 것이다. 입으로 원한 맺으면 됩니까? 안 되는 거야.
“Yi-eun-chi-won.” Don’t make enemies with others through words. “Cheon-go-ma-bi.” A thousand kinds of suffering and paralysis will come to you. Is it okay to make grudges with your mouth? It’s not.

우리는 공기가 돼야 돼. 공기 알죠? 걸림이 없어 어떤 사람의 마음에도, 허파에도 들어갈 수 있어야 공감해야 돼. 공기가 칸막이 해놓고 있나? 안 해요.
We must become like air. You know air, right? There are no barriers; we must be able to enter anyone’s heart, their lungs, and empathize. Does air have partitions? No, it doesn’t.

참는다는 그 말은 여러분 사진이 없어야 돼. 이해를 100% 해 버려야 돼. 시어머니를 100% 이해하고 남편을 100% 이해하고, 남편은 아내를 100% 이해해야지.
The word “endure” shouldn’t be in your vocabulary. You must understand 100%. Understand your mother-in-law 100%, understand your husband 100%, and a husband must understand his wife 100%.

The Nature of Existence and Spiritual Journey

The Illusion of Earthly Life and the Reality of the Afterlife
Hoo Kyung-young posits that earthly life is fleeting and illusory, akin to a “fog,” while the soul is eternal and undergoes countless reincarnations. He emphasizes that the true destination is “Baekgung” (Heavenly Palace), and that human suffering on Earth is a temporary phase in a much larger, eternal journey. This perspective reframes human existence within a grander cosmic narrative.

인생은 안개와 같아요. 지나간 여고 시절 한번 생각해 봐. 안개 같죠? 여러분 앞으로 남은 인생도 안개와 같아. 남은 것이 없어요. 그냥 눈 녹듯이 없어져 버려. 그런데 그 영혼은 육신은 그렇게 되는데 영혼은 영원히 지구에서 우주에서 안 없어져.
Life is like a fog. Think about your high school days. Like a fog, right? Your remaining life will also be like a fog. Nothing is left. It just disappears like melting snow. But while the body becomes like that, the soul never disappears from Earth or the universe.

인간의 삶은 계속 반복하죠. 백궁의 인간은 지구에서 엄청나게 산 영혼들이죠. 여러분들 영혼은 영원히 사는데 지구에서 수억 번을 윤회했다 안들 그것은 기간이 우주의 영원한 기간에 비교하면 점 하나야.
Human life repeats continuously. The people of Baekgung are souls who have lived immensely on Earth. Your souls live forever, and even if you’ve reincarnated hundreds of millions of times on Earth, that period is just a dot compared to the eternal duration of the universe.

The Path to Baekgung: Beyond Rules and Enlightenment
Hoo Kyung-young asserts that entry to Baekgung is not achieved through adherence to religious laws or philosophical enlightenment, but solely through encountering and following the “Shin-in” (Divine Human), which he implies is himself. He likens this to a prisoner being released by a guard with a key, rather than escaping on their own. This highlights his central role in the spiritual salvation of humanity.

여러분들이 율법을 지켜서 천국 갈 사람은 지구상에 없어. 누구나 율법을 어길 수밖에 없지. 그렇기 때문에 영원히 지구에서 도는 거야. 신인을 만났으면 가는 거야.
There is no one on Earth who can go to heaven by keeping the law. Everyone is bound to break the law. That’s why you keep revolving on Earth forever. If you meet the Shin-in, you go (to heaven).

신인이 지구에 올 때 여러분들이 가는 거지. 여러분 스스로는 죄수가 감옥을 벗어날 수 있나? 안 돼. 교도관이 문을 차기 열어줘야 아이고, 이제 나가는구나 이렇게 나오는 거야. 교도관이 데리러 와. 당신이 이제 나갈 때가 대해서 나와. 여러분들이 배꼽으로 가는 거야.
You go when the Shin-in comes to Earth. Can a prisoner escape prison on their own? No. The guard has to open the door for them to say, “Oh, I’m leaving now.” The guard comes to pick you up. “It’s time for you to leave, so come out.” You go to Baekgung.

The Role of “Antis” and Adversity
Hoo Kyung-young suggests that “antis” (critics or adversaries) serve a necessary function in the spiritual journey, acting as a “test” to strengthen believers and filter out the weak. He compares them to predators in a herd, culling the sick to prevent wider infection. This offers a unique perspective on opposition, framing it as an integral part of spiritual evolution.

그거는 여러분의 시험관이야. 그들이 여러분 중에 나약한 자를 잡아당겨. 누떼가 확 지나면 사자가 제일 약해 보이는 놈을 공격해. 그 누구 때가 그 후가 전염병을 안 옮겨. 그걸 찾아가 안 잡아먹으면 그 비실거리는 그 누가 많은 누떼를 전염병을 돌게 다 죽게 할 수가 있어.
They are your test. They pull down the weak among you. When a wildebeest herd passes, a lion attacks the one that looks weakest. That wildebeest won’t spread disease to the rest of the herd. If the lion doesn’t hunt and eat it, that weak wildebeest could spread disease to many others and kill them all.

안티의 역할이 필요해. 안 해, 안티 역할이 필요한 거야. 알겠죠? 그럼 우리는 그 안티를 이겨야 돼. 그래야 백봉이 눈앞에 전개되는 거예요.
The role of antis is necessary. No, the role of antis is necessary. Understood? So we must overcome those antis. Only then will Baekgung unfold before our eyes.

1. The Elusive Nature of Justice and the Path to Higher Wisdom

The concept of justice is profoundly complex and often misunderstood. What one person perceives as just, another may not. For instance, in the historical account of Seong Sammun, a loyal subject who faced death for his unwavering allegiance to King Danjong, the question arises: was his act truly justice, or was it the path of the Saengyuksin (loyal subjects who lived in seclusion after Danjong’s dethronement)? This ambiguity highlights the inherent difficulty in defining justice.

Consider a tale where a young woman, pregnant out of wedlock, falsely accused a monk to protect herself from her father’s wrath. The monk, despite being innocent, endured beatings and slander. If the monk had declared his innocence, would that have been justice? The Holiest suggests that such an act, while seemingly just, operates on a very low level of understanding. True wisdom, he explains, lies in self-sacrifice and compassion, transcending mere legal definitions of justice.

Justice vs. Higher Wisdom:
Justice often focuses on identifying culprits and assigning blame, operating on a lower plane of understanding.
Higher wisdom involves self-sacrifice and compassion, where one willingly takes on another’s burden to ensure their safety and well-being. This transcends the conventional understanding of justice and even religious doctrines.
The monk’s act of taking the blame, though a lie, was an act of profound compassion that saved the young woman. This act, the Holiest argues, is far more valuable than mere justice.

The Example of Jesus:
When Jesus faced crucifixion, his final words, “Father, why have you forsaken me?” indicate a distinct separation between himself and God. This implies that even Jesus, revered as divine, acknowledged a higher power.
The Holiest emphasizes that true divine beings, possessing omnipotence and omniscience, would not utter such words, as they are one with the ultimate power.
This narrative serves to illustrate that even within religious contexts, there are deeper layers of understanding beyond conventional interpretations.

The Concept of “Deuk” (Virtue):
The Holiest introduces the concept of Deuk, a virtue that surpasses both religious truth and justice.
This virtue involves self-abandonment and sacrifice for the benefit of others, elevating one beyond the mundane concerns of right and wrong.
It is a profound act of transcendence, moving beyond the limitations of human law and conventional morality.

2. Life’s Ephemeral Nature and the Eternal Soul
   Life on Earth is likened to mist or fog, fleeting and transient. Just as memories of youth fade like mist, so too will the remainder of one’s life vanish like melting snow. However, while the physical body perishes, the soul is eternal, continuously evolving through cycles of reincarnation.

The Illusion of Earthly Existence:
Earthly life, with its pursuits of wealth and fame, is ultimately temporary and without lasting significance.
The Holiest encourages listeners not to be overly distressed by earthly suffering, as it is merely a fleeting experience.
What appears as happiness now may lead to future sorrow, and current suffering may pave the way for eternal joy.

The Soul’s Eternal Journey:
The soul undergoes countless cycles of reincarnation on Earth, yet this vast span of time is but a mere fraction of a second when compared to the eternity of the universe.
This perspective suggests that our earthly lives are akin to being in a womb, a preparatory stage for an eternal existence.
The ultimate destination is White Heaven, where the soul’s journey culminates in eternal life and happiness.

Reincarnation and Memory:
While earthly memories are fragmented and limited to a single lifetime, upon reaching White Heaven, all memories from countless reincarnations will be restored.
This includes remembering all past parents and relationships, creating a profound and beautiful tapestry of existence.
In White Heaven, individuals can even change their appearance at will, preventing boredom in an eternal existence and fostering endless cultural and aesthetic development.

3. The Importance of Forgiveness and Broad-Mindedness
   The Holiest emphasizes the critical importance of forgiveness and broad-mindedness in human interactions, drawing parallels with historical figures and spiritual teachings. He warns against holding grudges and engaging in malicious gossip, as these actions lead to severe consequences.

The Story of King Zhuang of Chu:
King Zhuang, during a banquet, demonstrated extraordinary magnanimity when one of his concubines was kissed in the dark. Instead of punishing the unknown offender, he ordered everyone to remove their hat tassels, making it impossible to identify the culprit.
This act of forgiveness later led the grateful general, who had committed the act, to bravely save the king in battle.
This story illustrates that true leadership and wisdom lie not in seeking retribution, but in understanding and forgiving human imperfections.

The Consequences of Malice:
The Holiest warns against speaking ill of others, especially through slander and false accusations.
Such actions, he states, lead to “Cheongo Mabi” (a thousand kinds of suffering and paralysis), affecting not only the individual but also their family.
He cites the tragic case of Choi Jin-sil, a celebrity who suffered immense emotional distress due to malicious rumors, ultimately leading to her demise. This, he argues, was a collective act of harm by those who spread falsehoods.

Embracing Imperfection:
Instead of judging and criticizing others, the Holiest encourages a mindset of understanding and acceptance.
He advises individuals to view others’ flaws as reflections of their own past actions or as opportunities for personal growth.
This perspective eliminates the need for “endurance” and fosters genuine empathy and compassion.

The Example of Genghis Khan:
Genghis Khan, a figure of immense power, displayed remarkable tolerance by accepting his wife’s child, conceived during her abduction by an enemy, as his own heir.
This act, the Holiest explains, demonstrates the capacity of great individuals to transcend petty concerns and embrace a broader vision.

4. The Role of Adversity and the Path to White Heaven
   Adversity, including criticism and opposition, plays a crucial role in spiritual growth and the journey to White Heaven. The Holiest explains that these challenges are not random but serve as tests and opportunities for individuals to strengthen their resolve.

Antagonists as Catalysts for Growth:
Those who criticize or oppose the Holiest and his teachings are likened to predators in a herd, targeting the weak to prevent the spread of disease.
These “antagonists” serve as a “necessary evil” or “counter-example”, pushing individuals to solidify their beliefs and overcome obstacles.
By confronting and overcoming such opposition, individuals prove their strength and commitment, paving their way to White Heaven.

The “Formula” for White Heaven:
The Holiest presents a clear “formula” for reaching White Heaven, contrasting it with the complex and often ambiguous paths offered by traditional religions.
This formula involves “Blessing” and “Nameplate”, which are likened to a “mathematical formula” for solving the problem of the afterlife.
Unlike the countless laws and rituals of other faiths, which are deemed insufficient for salvation, the Holiest’s method offers a direct and certain path.

The Importance of Personal Effort:
While the Holiest provides the “key” to White Heaven, individuals must actively engage in their spiritual journey.
This involves self-study and personal development, rather than relying solely on external guidance.
The journey to White Heaven requires overcoming challenges and developing a strong inner resolve.

5. Practical Wisdom for Daily Life
   The Holiest offers practical advice for navigating daily life, from safe driving practices to the respectful handling of personal items, all infused with his overarching philosophy of mindfulness and respect.

Road Safety for Agricultural Vehicles:
He addresses the issue of accidents involving agricultural machinery at night, attributing them to inadequate lighting and visibility.
He suggests that agricultural machinery manufacturers and local authorities should implement mandatory lighting and reflective devices to enhance safety.
Drivers are advised to exercise extreme caution when encountering such vehicles, slowing down and maintaining a safe distance.

Respectful Disposal of Items:
Regarding items bearing his image or name, the Holiest advises respectful disposal.
Instead of simply discarding them, he suggests wrapping them carefully before placing them in the trash or recycling.
This act of sincerity and respect is paramount, as it reflects one’s inner state and contributes to positive karma.

The Interconnectedness of Life:
He discusses the phenomenon of pets becoming “superstars,” attributing it to past life connections and karmic ties.
A beloved pet could have been a parent or ancestor in a previous life, returning to bring fortune to their current family.
This highlights the intricate web of relationships that extends beyond human connections, emphasizing the importance of treating all beings with kindness.

6. The Power of the Holiest’s Blessings and Miracles
   The lecture concludes with powerful testimonies of individuals experiencing miraculous healings and profound spiritual transformations through the Holiest’s blessings and the use of “Gwangchae” (Divine Radiance) and “Bulloyu” (Elixir of Immortality).

Miraculous Healings:
A woman recounts how her foot, run over by a car, remained unharmed after she called upon the Holiest.
Another testimony describes a patient in intensive care, paralyzed by a stroke, regaining consciousness and speaking after the phrase “Gwangchae, enter” was uttered.
A daughter shares how her 85-year-old mother, suffering from dementia and bedsores, experienced remarkable healing and regained her eyesight after applying “Bulloyu” and consuming it.

Spiritual Experiences:
A person describes how invoking the Holiest’s name prevents them from smelling cigarette smoke, even without a mask.
A White Heaven pilgrimage leader recounts a dream where a recently deceased friend, who had gone to White Heaven, appeared with radiant, smooth skin, confirming the Holiest’s description of White Heaven inhabitants.

The Holiest’s Unique Role:
The Holiest emphasizes that his blessings and “Nameplate” are the direct and confirmed path to White Heaven, unlike the uncertain outcomes of traditional religious practices.
He reiterates that his teachings are not a burden but a simple, direct means to eternal happiness, requiring only “Blessing” and “Nameplate” for each individual, regardless of their past lives or relationships.
He asserts that his presence on Earth is a divine intervention, offering humanity a clear and verifiable path to salvation, a “mathematical formula” for the afterlife.