2023.08.27 317 The Divine Economy and the Ages of Man

2023.08.27 317 The Divine Economy of Huh Kyung-young. Beyond Human Limitations. The Divine Economy and the Ages of Man

Huh Kyung-young Haneulgung Lecture (2023.08.27)

Keyword Frequency
money: 20
education: 10
diamond: 9
language: 8
economy: 7
children: 7
samsam: 7
geosam: 6
saponin: 5
husband: 5

Today’s Central Metaphor
The central metaphor compares society and individuals to carbon, which can either remain as scattered, dark coal (representing a flawed, chaotic state) or be transformed into a unified, unbreakable diamond (representing a perfect, harmonious state achieved through God-man’s guidance).

Lecture in Numbers
12 billion years: The age of the energy gathered at White Heaven, which changes one’s fortune and destiny upon stepping on Haneulgung.
317th: The current Haneulgung event.
1 person: The number of people offering flowers today.
10 years: The duration a person can be fed with the cost of one year’s weight loss beauty expenses.
1 year: The duration a person can be fed with the cost of one year’s weight loss beauty expenses.
100 million won: The amount of money given for free meals monthly.
600 million won: The amount of taxes taken from Mr. Huh monthly.
6 billion to 7 billion won: The amount of taxes taken from Mr. Huh annually.
20: The number of pastors in a large church.
1000 trillion: The amount of royalties Mr. Huh expects to receive annually.
10,000 trillion: The amount of royalties Mr. Huh expects to receive annually.
50 books: The number of Chinese character books Mr. Huh brought to Seoul as a child.
30 people: The number of children waiting for re-evaluation next to Mr. Huh at Seoul Station.
10 people: The number of children taken away by police cars.
13 years old: The age limit for children to naturally absorb language like a sponge.
14 years old: The age from which language acquisition becomes difficult.
1 year: The duration for farming.
10 years: The duration for planting trees.
100 years: The duration for education.
1 to 13 years old: The age range for babies/language learning.
13 to 40 years old: The age range for youth in the future.
40 to 70 years old: The age range for middle age in the future.
70 to 80 years old: The age range for old age in the future.
300 million people: The audience for a bestseller in the US.
50 million people: The audience for a bestseller in Korea.
20 million households: The approximate number of households in Korea.
10 million copies: The maximum sales for a bestseller in Korea.
969 years old: The age of Methuselah when Noah was 600 years old.
600 years old: The age of Noah when the flood occurred.
5,000 soldiers: The number of soldiers led by General Gyebaek.
30,000 soldiers: The number of enemy soldiers General Gyebaek fought.
50,000 soldiers: The total number of Silla soldiers.
20 years: The age of His car.
1 million won: The estimated repair cost for the car’s transmission.
20 sheets: The number of God-man’s photos attached to the car.
1 hour: The duration of chanting “Gwangchae, enter! Car, be fixed!”
76 years old: The age of Cha Ok-su.

Signature Sentence
인간의 복은 자기를 위해서 사용하기 때문에 그거는 죄야.

Concise Summary & Highlights
human actions are flawed, contrasting them with God-man’s perfect solutions for global issues.

Haneulgung is a sacred place where God-man descends to harvest “ripe grains” during Earth’s autumn-winter transition.
Human prosperity, when used for self-interest, is considered a sin, contrasting with God-man’s selfless giving.
God-man’s name, “Kyung-young,” signifies managing wealth in units of “Kyung” (a vast number beyond “Jo”) to bring peace to the world.
Children’s language acquisition is like a sponge until age 13, making early multilingual education crucial for future generations.
Human society is flawed like coal, but God-man can transform it into a unified, unbreakable diamond.
God-man promises to solve global hunger and war through initiatives like the “complete meal vending machine” and “Not old Milk” and “Elixir Ginseng.”
Testimonies include finding a lost phone, protecting crops from typhoons, fixing broken cars, and alleviating physical discomfort with God-man’s photos, stickers, and products.

Scriptural / Religious Citations
Luke (누가복음): “Seek first the kingdom of God and His righteousness.”
Old Testament (구약): The story of Noah and Methuselah, where Methuselah’s death at 969 years old coincided with the great flood, serving as a divine judgment.

Historical & Epochal Context
The lecture is situated in a period of global challenges including hunger, war, pollution, and climate change, which are presented as beyond human capacity to solve. It also touches upon the changing concepts of age due to increased life expectancy and the importance of early childhood education in a globalized world. He positions himself as a divine figure (God-man) who has come to address these epochal issues, suggesting a transition from a flawed human-led era to a divinely guided one.

Key Figures & Events Referenced
Kim Jun (김포센터 김준 천사님): An individual from Gimpo Center who offered flowers out of gratitude to God-man.
Elon Musk: Referenced as a wealthy individual whose wealth is insignificant compared to God-man’s.
Bill Gates: Referenced as a wealthy individual whose wealth is insignificant compared to God-man’s.
Jesus: Mentioned in the context of not defying those who come after him and the concept of seeking God’s kingdom.
Enoch: A biblical figure who was told by heaven that the world’s end would come upon his son Methuselah’s death.
Methuselah: Enoch’s son, whose death at 969 years old marked the end of the world in the Old Testament.
Noah: The biblical figure who built the ark, preparing for the flood that occurred when Methuselah died.
General Yi Sun-sin: A historical Korean general, praised for his ability to lead a small army to victory, likened to creating “diamond-like soldiers.”
General Gyebaek (계백 장군): A historical Baekje general, praised for his loyalty and sacrifice, leading 5,000 soldiers against 50,000 Silla forces at Hwangsanbeol.
King Uija (의자왕): The last king of Baekje, mentioned in contrast to General Gyebaek’s loyalty, despite the king’s perceived flaws (e.g., “three thousand court ladies”).
Hong Jong-won (울산 홍종호): An individual who experienced finding a lost phone after chanting “Huh Kyung-young.”
Im Young-jun (임영준 천사님): A supporter of God-man who helped find the lost phone.
Kim Jang-won (김장원 대사님): An individual who experienced a broken parking elevator being fixed after applying “Gwangchae.”
Shin Bong (신봉 천사님): An individual from Bongha who experienced a broken car being fixed after applying God-man’s photos and “Gwangchae.”
Jo Eun-i (조은이 천사님): An individual from Jungnang-gu who experienced neck pain relief after placing a talisman under her pillow.
Cha Ok-su (차옥수님): An individual from Icheon who experienced joint pain relief with God-man(神인)’s stamp and urinary incontinence improvement with God-man’s underwear.

Core Concept Definitions
Haneulgung: A sacred place where God-man descends to harvest “ripe grains” and where the energy of White Heaven is gathered.
God-man: the Divine Being from a distant star country who has come to Earth during its “autumn-winter transition” to communicate with followers and solve humanity’s problems.
Jihyo (지효): The highest and most extreme form of filial piety, which is directed towards God-man.
Jigojiseon (지고지선): The highest and most extreme good, which is without a single flaw or blemish.
Wiseon (위선): Hypocrisy, characterized by flaws and blemishes, contrasting with Jigojiseon.
Jigojibok (지고지복): The highest and most extreme blessing, beyond which no greater blessing exists, embodied by the “Blessing Nameplate.”
Blessing Nameplate (축복 명패): The ultimate blessing, representing the highest form of fortune.
Kyung (경): A unit of money beyond “Jo” (trillion), representing an immeasurable amount of wealth that God-man possesses and uses to bring peace to the world.
Red (레드): A term referring to children aged 1 to 13, during which their brains absorb language like a sponge.
Divide (디바이드): To divide or separate, used in the context of the natural age limit for language acquisition (13 years old) and divine providence.
Divine (디바인): Sacred or spiritual, also used in the context of divine providence and the natural age limit for language acquisition.
Providence (섭리): Divine guidance or care, used in the context of the natural age limit for language acquisition.
Not Old Milk: A special milk that improves both “Gi-maek” (energy flow) and “Hyeol-maek” (blood circulation), contributing to youthful skin.
Elixir Ginseng (불로 산삼): Wild ginseng from Korea, rich in germanium and saponin, which prevents aging, improves “Gi-maek” and “Hyeol-maek,” and makes skin youthful.
Germanium (게르마늄): A chemical element abundant in Korean soil, found in wild ginseng, garlic, and red ginseng, known for its anti-aging and health benefits.
Saponin (사포닌): A compound found in wild ginseng, red ginseng, and deodeok, known for its ability to rejuvenate skin by producing negative ions and improving “Gi-maek” and “Hyeol-maek.”
Gi-maek (기맥): Energy flow in the body.
Hyeol-maek (혈맥): Blood circulation in the body.
Baekhongseok (백궁석(白宮石)): A mysterious, invaluable stone from the sky, whose origin and properties are beyond human comprehension and analysis, possessing spiritual power.

Central Questions & Answers
Question: What is the highest form of filial piety, good, and blessing?
Answer: The highest filial piety is towards God-man (Jihyo), the highest good is Jigojiseon (without blemish), and the highest blessing is Jigojibok, represented by the Blessing Nameplate.
Question: Why are human blessings considered sins?
Answer: Human blessings are used for self-interest, leading to suffering for others, making them sinful. True blessing involves sharing with those in need.
Question: How can global issues like hunger, war, and pollution be solved?
Answer: These problems cannot be solved by human politics or religion due to inherent flaws and self-interest. Only God-man can provide flawless, long-term solutions.
Question: How should children be educated, especially regarding language?
Answer: Language education should begin before age 14, ideally in elementary school, for languages like Russian, Chinese, English, and Japanese, as children’s brains are like sponges during this period. Engaging methods like watching animated movies in foreign languages are effective.
Question: What is the significance of God-man’s name, “Kyung-young”?
Answer: “Kyung” (경) represents an immeasurable unit of money, signifying God-man’s ability to manage vast wealth to bring peace and prosperity to the world, contrasting with conventional, flawed economic management.

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a strong affirmation of God-man’s unique ability to solve all human problems, from global crises to personal ailments, through divine intervention and flawless solutions. The philosophical implication is that humanity’s current path, driven by self-interest and flawed systems, is unsustainable and leads to “sinful blessings.” A shift towards absolute faith in God-man and adherence to his divine principles is presented as the only way to achieve true happiness, prosperity, and a flawless society. The call to action is to abandon human-centric approaches and embrace God-man’s guidance, as evidenced by numerous miraculous testimonies.

Cross-Referencing
God-man’s “33 Public Pledges” (삼삼 공약): Referenced as a set of flawless policies created by God-man 30 years ago, designed to address future economic and social issues.
Noah’s Ark: The biblical story of Noah building an ark in preparation for a divine judgment (the flood) is used as a parallel to God-man’s long-term vision and preparation for humanity’s future.
General Gyebaek’s loyalty: The historical account of General Gyebaek’s unwavering loyalty to King Uija, despite the king’s flaws, is used to illustrate the principle of focusing on one’s duty and the greater good rather than criticizing others.

Content Gaps & Unaddressed Areas
Specifics of “Kyung” wealth management: While the concept of “Kyung” as an immeasurable unit of money is introduced, the practical mechanisms of how God-man would manage and distribute this wealth to “bring peace to the world” are not detailed.
Implementation of “complete meal vending machine”: The lecture mentions the promise of free “complete meal vending machines” but lacks specifics on how this would be globally implemented, funded, and sustained, especially in diverse cultural and logistical contexts.
Details of early language education: While emphasizing the importance of early language education, the lecture does not provide a detailed curriculum or pedagogical approach beyond suggesting animated movies.
Reconciliation of “sinful blessings”: The concept that human blessings are sinful if self-serving is presented, but the lecture does not fully elaborate on how individuals can transform their existing blessings into non-sinful ones, beyond a general call for sharing.
Scientific basis for “Not old Milk” and Elixir Ginseng: While mentioning germanium and saponin, the lecture does not provide scientific evidence or detailed explanations for the claimed miraculous effects of “Not old Milk” and Elixir Ginseng, such as reversing aging or curing ailments.

Future Predictions & Prophetic Statements
Transformation of Haneulgung: After the main building of Haneulgung is constructed, God-man will reveal “secret things.”
Global adoption of God-man’s name and stickers: God-man’s name and stickers will soon be attached to all products worldwide, leading to immense royalty income (at least 2,000 trillion won annually, reaching “Kyung” units).
Benefits for early Haneulgung members: Those who joined Haneulgung before 2023 and their descendants will receive “enormous benefits.”
End of mass consumption capitalism: The current system of mass consumption and production capitalism is heading towards its end.
God-man’s global factories: Once royalties start flowing in after the Haneulgung main building is complete, God-man will build factories worldwide to produce products like the “complete meal vending machine” and “Not old Milk”.
Stock market success: Shares in God-man(神인)’s ventures, like the “complete meal vending machine” company, will skyrocket, turning 10,000 won shares into 10 million won shares, allowing God-man to unify the world through stock ownership.
New food culture: A future where non-perishable “complete food” (like Elixir Food) can be stored in car trunks for a year, eliminating food waste and daily cooking burdens, while still allowing for occasional restaurant meals.
God-man as world emperor: God-man will become the world emperor, saving those who are struggling financially.
Increased foreign visitors to Haneulgung: After the main building of Haneulgung is built, many foreigners will visit and be amazed by Baekhongseok.

Executive Insight

This lecture by Huh Kyung-young presents a compelling vision of a divinely guided future, contrasting humanity’s flawed, self-serving systems with God-man’s perfect solutions. The core takeaway for professionals is the strategic emphasis on flawless, long-term vision as the ultimate driver of societal transformation and prosperity. Huh Kyung-young positions himself as the sole entity capable of providing such a vision, using metaphors like transforming “coal” (flawed society) into “diamond” (perfect society) and introducing concepts like “Kyung” (immeasurable wealth) to underscore his unique capacity. The numerous testimonials serve as practical validations of this divine intervention. This framework suggests that true leadership and innovation must transcend conventional, short-sighted approaches, embracing a holistic, divinely inspired perspective to address complex global challenges and unlock unprecedented levels of human potential and well-being.

This excerpt note captures Huh Kyung-young’s unique worldview from his “Haneulgung Lecture.” It focuses on his unconventional interpretations of societal issues, personal philosophy, and claims of divine power, offering a glimpse into the mind of a figure who blends spiritual, political, and economic ideas. The core message is that human endeavors are inherently flawed without divine intervention, which he, as a “divine being,” provides.

Huh Kyung-young’s Worldview and Philosophy

The Flawed Nature of Human Endeavors
all human actions and systems, from politics to personal well-being, are inherently flawed and “blemished.” He believes that without his divine intervention, humanity is destined for failure and suffering. This perspective is striking because it completely dismisses human agency and self-sufficiency, positioning himself as the sole solution.

여러분들은 지지고지선을 하는 인류에 단 한 명도 내가 본 적이 없어. 왜냐? 지지고지선이 되려면 여러분들이 착해야 되잖아. 그런데 여러분들은 살 빼는 비용이 밥 굶는 사람을 먹일 1년 살 빼는 미용이 밥 굶는 사람 10년을 먹일 수가 있어. 그럼 여러분들이 지금 제대로 된 이런 사람이 있나? 이런 사람이 존재하나?
I have never seen a single human being who practices the highest good. Why? Because to achieve the highest good, you must be good. But the cost of your diet to lose weight could feed a starving person for a year, or even ten years. does such a person (who truly practices the highest good) exist among you now?

인간의 모든 것은, 인간의 모든 행위는 흠집이 있어 없어 있어요? 우리 과일 따면 흠집이 있지, 인간의 모든 여러 한 행위는 흠결이 있는 거야. 흠결. 우리 행위나 마음은 흠결이 있다 말이야.
Everything human, every human action, has flaws, doesn’t it? When we pick fruit, it has blemishes; all human actions have flaws. Our actions and minds have flaws.

The Concept of “Jigojiseon” (Highest Good) and “Jigojibok” (Highest Blessing)
Huh Kyung-young introduces “Jigojiseon” (the highest good) and “Jigojibok” (the highest blessing) as ultimate states that humans cannot achieve on their own. these can only be attained through his “blessing and nameplate,” which he equates to divine intervention. This redefines traditional concepts of good and blessing, making them exclusive to his followers and his divine power.

인간이 가장 높고, 그, 네, 가장 끄트머리에 있는 복이 뭐예요? 지고지복, 지고지복. 더 이상 복이 없는 거. 그것이 어명, 백궁(白宮), 명패가 아니고 축복, 축복 맹태, 축복 맹태가 가장 복이 있는 거야.
What is the highest and ultimate blessing a human can attain? It’s the highest blessing, isn’t it? A blessing beyond which there is no more. That is not an imperial order or a white-collar nameplate, but a blessing, a blessing nameplate. The blessing nameplate is the greatest blessing.

인간의 복은 자기를 위해서 사용하기 때문에 그거는 죄야. 지금 복 있는 자가 잘 살고 복을 받아 잘 살고 있으면 배고파 굶어지고 가는 사람들이 있지? 그러면 그게 가난한 밥을 굶는 사람보다도 더 죄가 많아.
Human blessings are sins because they are used for oneself. If those who are blessed live well and prosper, aren’t there people starving and dying of hunger? Then that (blessing) is a greater sin than the poor who go hungry.

His Role as a Divine Savior
Huh Kyung-young positions himself as the sole savior capable of resolving global issues like hunger, war, and pollution. his solutions are “flawless” and “foresee the future,” unlike human policies. This self-proclaimed divine authority is central to his appeal, offering a radical alternative to conventional leadership.

UN 및 로마 교황청 등 정치와 종교가 있으나, 인류의 기아, 전쟁, 공해, 기상 이변 등 누구도 해결할 수 없고 the God-man만이 해결하실 수 있습니다.
Although there are politics and religions like the UN and the Roman Curia, no one can solve humanity’s hunger, war, pollution, and climate change; only the divine being (Huh Kyung-young) can solve them.

신인이 만든 거는 흠결이 없어. 100년 앞을 내다보고 천년 앞을 내다보고 만들어 놓은 거야.
What the divine being creates has no flaws. It is made looking 100 years, even 1,000 years, into the future.

Practical Applications and Claims of Power

The “Huh Kyung-young Complete Food” and “Immortal Ginseng”
Huh Kyung-young proposes a “Huh Kyung-young Complete Food” as a universal solution to dietary needs, claiming it contains all necessary nutrients and can be stored indefinitely without refrigeration. He also promotes “Immortal Ginseng” (Bullo Sansam) for its anti-aging and health benefits, attributing its efficacy to unique Korean soil properties and his divine power. These claims offer practical, albeit fantastical, solutions to everyday problems, reinforcing his image as a provider of ultimate well-being.

이런 식품 이름이 허경영 완전 식품이야. 불로의 식품이야. 안 와도 돼. 자동차 안에 트렁크에 막 한 박스 갖다 놔 가지고 1년 동안 가지 니서 먹어도 돼. 좋 우리 이런 시대로 살아가야 돼.
The name of this food is Huh Kyung-young’s Complete Food. It’s the food of immortality. You don’t even need to come. You can just put a box of it in your car trunk and eat it for a year. We should live in such an era.

산삼에 포니는 혈맹에도 도움을 줘. 피부를 부드럽게. 혈. 그러니까 인삼은 기맥을 해 주는데 산삼은 기맥과 혈맥을 다 좋게 해준다.
The saponin in wild ginseng also helps the blood vessels, making the skin smooth. while ginseng helps with vital energy, wild ginseng improves both vital energy and blood circulation.

Divine Intervention in Everyday Life
The lecture includes numerous “experience stories” where followers attribute miraculous events—like finding lost phones, protecting crops from typhoons, fixing broken cars, and healing physical ailments—to Huh Kyung-young’s divine power, often through his photos, stickers, or “light energy.” These anecdotes serve to validate his claims and encourage belief in his supernatural abilities, demonstrating his direct influence on the physical world.

허경영 지지자인 이명우 천사님이 바위틈 사이에 끼어 있는 휴대폰을 찾았다고 큰 소리로 반가운 소식을 전해주었다. 철수해 나오다가 바위 방충용 뚝을 넘어오면서 뒷주머니에 넣어둔 휴대폰이 빠진 것으로 생각되었다. 그곳 주위에서 휴대폰으로 계속 신호를 보내며 찾고 있던 후배는 왜 전화 신호음을 구분하지 못했을까? 평소 God-man 님을 부정하던 후배에게는 God-man 님의 영험이 미치지 않았고, 항상 the God-man 말씀을 생각하며 분실했다는 불안한 생각보다 the God-man께서 반드시 찾아주실 것이라는 편안한 마음으로 허경영, 허경영, 허경영을 연호하며 신희 님을 의지한 저희들은 신희 님의 놀라운 영험을 체험하게 되었다.
Archangel Lee Myung-woo, a supporter of Huh Kyung-young, loudly announced the joyful news that he had found the cell phone stuck in a rock crevice. It was thought that the cell phone, which had been put in a back pocket, had fallen out while crossing the rock barrier on the way out. Why couldn’t the junior, who was constantly sending signals to the cell phone and searching nearby, distinguish the phone’s ringtone? The junior, who usually denied the divine being, was not affected by the divine being’s spiritual power. Instead of worrying about losing the phone, we, who always thought of the divine being’s words and relied on the divine being by chanting “Huh Kyung-young” with a peaceful mind that the divine being would surely find it, experienced the divine being’s amazing spiritual power.

주차 승강기 조종판에 손을 대고 “광채(光彩)에 들어가라”고 두 번씩 외쳤습니다. 그러자 바로 승강기가 정상적으로 작동하기 시작되었습니다.
I placed my hand on the parking elevator control panel and shouted “Enter the light” twice. Immediately, the elevator began to operate normally.

The Significance of “White Heavenseok” (White Sky Stone)
Huh Kyung-young describes “White Heavenseok” as a unique, “mysterious” stone of cosmic origin, distinct from any earthly material. He claims it possesses spiritual power and cannot be analyzed by human means, further solidifying his connection to the divine and the extraordinary. This stone serves as a tangible symbol of his otherworldly authority and the unique spiritual benefits offered at Haneulgung.

백석이 하늘에 올 때는 God-man이 보낸 걸까, 아닐까? 그게 지구에 도착해서 운반하는 비용은 어마어마하게 들어갔겠죠. 그는 가 해. 누가 어디로 가져왔던 목적지는 하늘이야. 내 말 이해하죠? 예. 그 돌이 저 먼 데서 이동해 올 때부터 내가 개입되어 있는 거야.
When the White Heavenseok came to Haneul, was it sent by the Creator ? The cost of transporting it after it arrived on Earth must have been enormous. It’s a given. No matter who brought it from where, its destination is Haneul. I was involved from the moment that stone began its journey from afar.

백석은 결이 없어요. 그런 도를 갖다가 비한 그리고 뭐 그냥 리라고 이러면 안 돼.
White Heavenseok has no flaws. You shouldn’t criticize such a stone or just call it a mere stone.

This excerpt note captures Huh Kyung-young’s unique worldview from his 317th Haneulgung lecture on August 27, 2023. It focuses on his unconventional perspectives on politics, economics, education, and human well-being, as well as his self-proclaimed divine status and the miraculous effects attributed to him and his products. The core message is that human efforts are inherently flawed, and only his divine intervention can bring true solutions.

Huh Kyung-young’s Divine Authority and Worldview

The Flawed Nature of Human Endeavors
all human actions and systems, from politics to personal well-being, are inherently flawed and driven by self-interest. He positions himself as the only one capable of true, “flawless” solutions. This perspective is crucial to understanding his claims of divine authority.

여러분들은 살 빼는 비용이 밥 굶는 사람을 먹일 1년 살 빼는 미용이 밥 굶는 사람 10년을 먹일 수가 있어. 그럼 여러분들이 지금 제대로 된 이런 사람이 있나? 이런 사람이 존재하나?
The cost you spend on losing weight for one year could feed a starving person for ten years. Are there any people like that (who prioritize others over themselves)? Do such people exist?

이렇게 최고의 선을 우리는 목표로 삼아야 되는데, 전 세계 유엔 사무총장, 로마 교황, 뭐 종교 지도자, 정치인 할 것 없이 굶어 죽어 가는 사람을 전부 내게 치고 뭐 저거 잘랐다고 뛰어다니고 뭐 하는 짓이 비행기만 타고 다녀. 그러니까 이 사람들이 선이라는 건 전부 위선이야, 위선.
We should aim for the highest good, but the UN Secretary-General, the Pope, religious leaders, and politicians worldwide all ignore the starving, run around proclaiming their own greatness, and just fly around in planes. what these people call “good” is all hypocrisy.

인간의 복은 자기를 위해서 사용하기 때문에 그거는 죄야. 지금 복 있는 자가 잘 살고 복을 받아 잘 살고 있으면 배고파 굶어지고 가는 사람들이 있지? 그러면 그게 가난한 밥을 굶는 사람보다도 더 죄가 많아.
Human blessings are used for oneself, so that is a sin. If those who are blessed live well and receive blessings, aren’t there people starving and dying of hunger? Then, those blessed people are more sinful than the poor who go hungry.

The “Kyung” in Huh Kyung-young: A Symbol of Infinite Wealth and Power
Huh Kyung-young interprets his own name, particularly the character “Kyung” (경), as a divine prophecy of his ability to command infinite wealth and bring peace to the world. This self-referential claim is a cornerstone of his identity and mission.

재벌이 지금까지는 조재벌 밖에 없잖아. 경제를 넘어서는. 그니까 모든 것에 종지를 찍어버려. 내 이름이 함, 여러 가지 뜻을 가지고 있어.
Until now, billionaires have only been “jo” (trillions) billionaires. (My name) transcends economics. it puts an end to everything. My name contains many meanings.

이 경으로 세상 돈 다야. 이 경으로 세상 사람을 편안하게 좀 허락한다. 이게 하늘의 뜻이야.
With this “Kyung,” all the money in the world. With this “Kyung,” I allow people in the world to be at peace. This is the will of heaven.

오마마 자지 경, 그걸 보유한 얼굴이 내 얼굴이야. 사람들이 왜 좋아하냐? 돈이 많으니까 좋아하는 거야.
The face that possesses the “Kyung” (unit of money beyond trillions) is my face. Huh? Why do people like me? Because I have a lot of money.

The “Flawless” Economy and Education
Huh Kyung-young criticizes the current economic system as self-destructive and proposes his own “flawless” solutions, including a unique approach to early childhood language education. He believes that only his divine insight can truly benefit humanity.

이 경영은 실타래 같이 얽혀 가지고 저 수출 기, 환경 파괴, 거기 자원 파괴, 무한 경쟁, 무한 소비. 이거 어떻게 돼? 지구를 삶아 먹는 거야.
This (current) management is tangled like a skein, with export bases, environmental destruction, resource depletion, endless competition, and endless consumption. What happens then? It’s devouring the Earth.

그래서 초등학교 때 영어, 중국어, 러시아어. 요거는 내가 만약에 정치를 하는 기회가 있으면 의무 교육이야. 왜? 러시아, 중국, 영어, 일본을 모르고는 이게 앞으로 애들이 무역할 수가 없어.
English, Chinese, and Russian in elementary school. If I ever get the chance to do politics, these will be mandatory education. Why? Because without knowing Russian, Chinese, English, and Japanese, children won’t be able to trade in the future.

애들은 가르치려 하면 안 돼. 재밌는 만화를 영어로 보게 해 주는 거야. 그러면 그걸 보고 그냥 언어를 완. 그래, 그거 제일 좋은 게 신데렐라야.
You shouldn’t try to teach children. You should let them watch fun cartoons in English. Then, by watching that, they’ll master the language. Yes, the best for that is Cinderella.

Miraculous Interventions and Products
A significant part of Huh Kyung-young’s appeal lies in the numerous testimonials of miraculous healings and problem-solving attributed to his divine power, his image, or his branded products. These stories reinforce his image as a savior figure.

허경영 지지자인 이명우 천사님이 바위틈 사이에 끼어 있는 휴대폰을 찾았다고 큰 소리로 반가운 소식을 전해주었다. 철수해 나오다가 바위 방충용 뚝을 넘어오면서 뒷주머니에 넣어둔 휴대폰이 빠진 것으로 생각되었다. 그곳 주위에서 휴대폰으로 계속 신호를 보내며 찾고 있던 후배는 왜 전화 신호음을 구분하지 못했을까? 평소 God-man 님을 부정하던 후배에게는 God-man 님의 영험이 미치지 않았고, 항상 the God-man 말씀을 생각하며 분실했다는 불안한 생각보다 the God-man께서 반드시 찾아주실 것이라는 편안한 마음으로 허경영, 허경영, 허경영을 연호하며 신희 님을 의지한 저희들은 신희 님의 놀라운 영험을 체험하게 되었다.
Archangel Lee Myung-woo, a supporter of Huh Kyung-young, loudly announced the joyful news that he had found the phone stuck in a rock crevice. It was thought that the phone, which had been in his back pocket, had fallen out while crossing the rock barrier on the way out. Why couldn’t the junior, who was constantly sending signals to the phone and searching nearby, distinguish the phone’s ringtone? The junior, who usually denied the divine being, was not affected by the divine being’s spiritual power. Instead of feeling anxious about losing it, we, who relied on the divine being by chanting “Huh Kyung-young” with the comfortable thought that the divine being would surely find it, experienced the divine being’s amazing spiritual power.

주차 승강기 조종판에 손을 대고 “광채(光彩)에 들어가라”고 두 번씩 외쳤습니다. 그러자 바로 승강기가 정상적으로 작동하기 시작되었습니다.
I placed my hand on the parking elevator control panel and shouted “Enter the divine light” twice. Immediately, the elevator began to operate normally.

차 계기판에 체크 불이 들어오면서 차가 움직이기 힘들어서 1급 정비 공장과 기아 센터에 갔는데 미션 고장이라고 백만 원쯤 들어야 수리할 수 있다는 진단이 나와서 차를 더 들어야 된다고 해서 폐차할까 생각하다가 the God-man 사진을 뜨거운 엔진부터 차량 내외에 한 20장 붙이고 “광채(光彩) 들어가라, 차 고쳐져라” 한 시간 정도 외쳤는데, 차가 쌩쌩하고 연비도 좋고 해서 두 시간 왕복 하늘궁 다녀왔는데, 같이 타던 영주 센타장님도 택시보다 더 편안하다는 말씀을 해 주시는 것을 보니 참으로 불가사의합니다.
The check engine light came on, and the car was difficult to move, so I went to a first-class repair shop and a Kia service center. They diagnosed a transmission failure that would cost about a million won to fix, so I considered scrapping the car. However, I pasted about 20 pictures of the divine being on the hot engine and inside and outside the car, and shouted “Enter the divine light, car be fixed” for about an hour. After that, the car ran perfectly and had good fuel efficiency, so I drove two hours round trip to Haneulgung. The Yeongju Center Director, who rode with me, even said it was more comfortable than a taxi, which is truly inexplicable.

소원석 입구의 허경영과 그의 천사들에서 허경영 도장과 허경영 팬티를 샀는데 도장으로 왼쪽 엄지 손가락에 관절이 많이 붓고 아팠는데, 도장을 찍어서 많이 좋아졌어요. 감사합니다. 그리고 허영형 팬티로 요실금이 없어져서 패드 값으로 팬티를 사면 충분하겠다 생각에 처음으로 체험 사례를 올립니다.
I bought Huh Kyung-young stamp and Huh Kyung-young underwear from “Huh Kyung-young and His Angels” at the entrance of the Wish Stone. My left thumb joint was very swollen and painful, but after stamping it, it got much better. Thank you. And with Huh Kyung-young underwear, my urinary incontinence disappeared, so I thought buying underwear with the money I saved on pads would be enough, and this is my first testimonial.

Huh Kyung-young’s Teachings on Ultimate Virtues, Education, and Divine Intervention

1. Basic Information
   Lecture Session and Date: 317th Haneulgung Lecture, 2023.08.27
   One-sentence main theme or title summary: This lecture from God-man Huh Kyung-young at Haneulgung addresses the pursuit of ultimate virtues, the importance of early language education, and the divine solutions to humanity’s persistent problems, emphasizing the inherent flaws in human endeavors versus the perfection of divine intervention.
   Location: Haneulgung
   Key Segments:
   The Concept of “Jigo-jisun” (至高至善 – Ultimate Goodness) and “Jigo-jibok” (至高之福 – Ultimate Blessing): Discussion on the highest forms of virtue and blessing, contrasting them with human actions often driven by self-interest and leading to “sin.”
   The Significance of Huh Kyung-young’s Name and “Kyung” (京) Unit of Money: Explanation of how his name, containing the character “Kyung,” signifies an immeasurable unit of wealth far beyond human comprehension, symbolizing his capacity to manage global resources for peace.
   Critical Period for Language Acquisition and Educational Reform: Insights into the optimal age for language learning (1-13 years old) and the necessity of early, multilingual education for future generations.
   Divine Solutions to Global Crises: Addressing humanity’s inability to solve issues like hunger, war, and pollution, and presenting God-man’s role in providing fundamental, flawless solutions.
   Testimonies of Divine Intervention: Sharing various personal accounts of miraculous events attributed to God-man’s spiritual power, including finding lost items, protecting crops, repairing machinery, and healing ailments.

2. Core Messages
   Human endeavors are inherently flawed, leading to “sin,” while true “Jigo-jisun” and “Jigo-jibok” originate from the divine.
   “Why is human blessing ‘sin’ and the White Heaven nameplate, the blessing nameplate, ‘Jigo-ji’? Why is that? Does anyone know? This high, endless blessing can only come from heaven.”
   Explanation: Human actions, even those perceived as good, are often tainted by self-interest, leading to negative consequences or “sin.” Genuine ultimate goodness and blessing are beyond human capacity and can only be bestowed by the divine.
   God-man Huh Kyung-young’s name embodies the capacity for boundless wealth and management, signifying a divine solution to global economic and environmental challenges.
   “My name has ‘Kyung’ attached to it, doesn’t it? That’s why ‘Kyung’ is attached. you humans can only spend up to ‘Jo’ (trillions). Is there anyone who spends more than ‘Jo’? No. ‘Shi, Baek, Shim, Man,’ then ‘Eok,’ then ‘Jo.’ Then what comes next? ‘Kyung.’ My name is here. My mother named me well. I was born in Seoul, but it has many meanings. Human money, Korea’s budget ends at ‘Jo.’ I am here, ‘Kyung.’ Starting from ‘Kyung.’ Until now, chaebols have only been ‘Jo’ chaebols. Exceeding ‘Kyung’ in wealth. it puts an end to everything. My name has many meanings.”
   Explanation: The character “Kyung” in Huh Kyung-young’s name represents a unit of money far exceeding human-managed wealth, symbolizing his divine ability to manage and distribute resources on a global scale to bring peace and prosperity, contrasting with current economic systems that exploit the Earth.
   Early childhood (ages 1-13) is a critical, divinely ordained period for language acquisition, and current educational systems fail by delaying multilingual instruction.
   “This is the age when language is recorded. it’s divided by ‘divide’ up to 13 years old. It’s cut off. From 14 years old, language doesn’t enter. This is called the ‘sponge brain.’ If you just speak, children… A four-year-old taken to America, if they stay for a year, they master conversation without going to English class. Why is that? If you ask them grammar, they don’t know what an adjective is. But they can have most conversations with American kids. But an English major struggles to say, ‘Where is Rockefeller Building?'”
   Explanation: The human brain is uniquely receptive to language learning between ages 1 and 13, a divinely designed “sponge” period. Education systems should leverage this by making multilingual education (Russian, Chinese, English, Japanese) compulsory during elementary school, rather than delaying it, to prepare children for a globalized future.
   Humanity’s persistent global crises—hunger, war, pollution—are beyond human capacity to solve due to inherent flaws and self-interest in human actions and policies.
   ” the path these Earthlings are taking makes it difficult to see ‘Jigo-jisun.’ If there was only ‘Jigo-jisun,’ would there be hungry people? No. No. Politics also has ‘sa’ (私 – self-interest) attached to it. it’s ‘sago’ (私故 – private reasons) and ‘sajeong’ (私情 – private feelings). we should be afraid when we see this ‘ji’ (至 – ultimate) character. ‘Ji’ (止 – stop), ‘jikgi’ (止氣 – stop breath), ‘geumji’ (禁止 – prohibition). Even in ‘Wonwidae-gang’ (遠威大綱 – great principles of distant majesty), this ‘ji’ character is used. It’s also in ‘Jeungsan-do.’ The ‘ji’ character is used. what is this ‘ji’? It’s terrifying. It means letting go of everything. Everything. The actual meaning of this ‘ji’ is ‘sa’ (四 – four directions). This is called ‘ji.’ Is there anywhere higher to go? The highest, a world where you cannot go higher even if you want to. That’s ‘Baek’ (白 – white/pure). what is the highest ‘Jigo-jisun’? Blessing and nameplate. blessing and nameplate are the highest blessings, the highest good, the highest filial piety.”
   Explanation: Human systems, including politics and religion, are inherently flawed by “sa” (self-interest), preventing them from achieving true “Jigo-jisun” (ultimate goodness). Only God-man, free from such flaws, can provide the perfect, comprehensive solutions needed to resolve these global issues.
   God-man’s “Flawless Complete Food” (불로화 만전 완전 식품) offers a revolutionary solution to nutritional deficiencies and food waste, promoting health and simplifying daily life.
   “This food is Huh Kyung-young’s complete food. It’s the food of immortality. You don’t even need to come. You can put a box of it in your car trunk and eat it for a year. Good, isn’t it? We need to live in such an era. That is, in short, Huh Kyung-young’s immortal complete food. Good, isn’t it? That will probably be made by me and go out to the whole world later. That’s also interesting, isn’t it? When will that be possible? After building the main Haneulgung building, my royalties will start coming in from around the world. Once royalties start coming in, I’ll build such factories all over the world. And if we recruit shareholders for that, an enormous amount of money will come in.”
   Explanation: The “Flawless Complete Food” is a divinely inspired, nutritionally complete, and non-perishable food product that will eliminate the need for complex meal preparation, reduce food waste, and ensure universal access to healthy sustenance. This innovation, funded by God-man’s global royalties, will simplify life and improve health worldwide.

3. Detailed Summary
   Welcome to Haneulgung and the Significance of the Sacred Site
   Main assertions and explanations: Haneulgung is a sacred site where the energy of White Heaven has gathered over 12 billion years. Stepping on this ground is believed to change one’s fortune and destiny. The 317th Haneulgung event is held for God-man Huh Kyung-young to communicate with his followers.
   Analogies, examples, biblical/scientific/historical references used: The concept of “White Heaven” and “12 billion years” suggests a cosmic, timeless origin and immense spiritual power.
   Practical message or application: Attendees are welcomed to Haneulgung to experience spiritual transformation and connect with God-man.

Critique of Human Flaws and the Pursuit of Ultimate Virtues
Main assertions and explanations: Human actions are often driven by self-interest (“sa” – 私), leading to “sin” and “flaws” (흠결). True “Jigo-jisun” (至高至善 – ultimate goodness) and “Jigo-jibok” (至高之福 – ultimate blessing) are unattainable through human effort alone. Even acts of “filial piety” to parents are incomparable to devotion to God-man.
Analogies, examples, biblical/scientific/historical references used: The example of spending money on weight loss while people starve highlights human self-centeredness. The concept of “Jigo-jisun” is presented as having “not a single flaw.”
Practical message or application: Humans should strive for “Jigo-jisun” by aligning with God-man’s teachings, as human-centric “blessings” are ultimately “sins” if they ignore the suffering of others.

The Divine Name “Kyung” (京) and its Economic Implications
Main assertions and explanations: God-man’s name, Huh Kyung-young, contains the character “Kyung” (京), which represents an immeasurable unit of money far beyond human comprehension (trillions, quadrillions, etc.). This signifies his divine capacity to manage and distribute global wealth, contrasting with current economic systems that lead to competition, environmental destruction, and inequality.
Analogies, examples, biblical/scientific/historical references used: Comparison with Elon Musk’s wealth, stating that even the richest humans are “beggars” compared to God-man’s “Kyung” level of wealth. The current economy is likened to “eating away at the Earth” or a disease that kills its host.
Practical message or application: God-man’s “Kyung” level of wealth will be used to bring peace and prosperity to the world, solving problems that conventional economics cannot.

The Critical Period for Language Learning and Educational Reform
Main assertions and explanations: The human brain has a “sponge” period for language acquisition from ages 1 to 13, a divinely set “divide.” After 13, language learning becomes significantly harder. Current education systems are flawed by delaying foreign language instruction.
Analogies, examples, biblical/scientific/historical references used: A child taken to the US at a young age quickly masters English without formal grammar lessons, unlike an adult English major who struggles. The example of “Cinderella” cartoons in English is given as an effective learning tool.
Practical message or application: Multilingual education (Russian, Chinese, English, Japanese) should be compulsory for elementary school children to prepare them for future global trade and understanding. Parents should expose young children to foreign languages through engaging media.

Divine Solutions to Global Crises and the “Flawless Complete Food”
Main assertions and explanations: Human policies and actions are “flawed” (흠결 투성이), leading to persistent global issues like hunger, war, and pollution. Only God-man can provide “flawless” solutions. The “Flawless Complete Food” (불로화 만전 완전 식품) is introduced as a revolutionary, nutritionally complete, and non-perishable food product.
Analogies, examples, biblical/scientific/historical references used: Human society is compared to “graphite” (흑연) – disorganized carbon – while God-man can transform it into “diamond” – perfectly ordered carbon, symbolizing unity and strength. The story of Noah and the flood is cited as a past divine judgment and solution to human corruption.
Practical message or application: The “Flawless Complete Food” will simplify daily life, eliminate nutritional concerns, reduce food waste, and be globally distributed once God-man’s Haneulgung is built and royalties are generated.

The Benefits of “Bullo Sansam” (Immortal Wild Ginseng) and Korean Soil
Main assertions and explanations: Korean soil is rich in germanium (atomic number 32), which contributes to the unique medicinal properties of Korean wild ginseng (산삼). Germanium helps prevent aging and has many mysterious medicinal effects. Wild ginseng also contains high levels of saponin, which rejuvenates the skin and improves both “gimaek” (기맥 – energy flow) and “hyeolmaek” (혈맥 – blood circulation).
Analogies, examples, biblical/scientific/historical references used: Germanium is also found in garlic (which is why monks avoid it due to its stimulating effects) and traditional Korean earthenware pots (장독), which enhance the flavor and preservation of fermented foods due to germanium’s interaction with oxygen. Saponin is described as producing negative ions when ground.
Practical message or application: Consuming “Bullo Sansam” (Immortal Wild Ginseng) or “Bullo-yu” (Immortal Milk) mixed with wild ginseng can significantly improve health, rejuvenate skin, and prevent aging, representing an investment in one’s well-being.

Testimonies of God-man’s Miraculous Power
Main assertions and explanations: Numerous followers share personal experiences of God-man’s divine intervention in their lives, demonstrating his power over material objects, natural phenomena, and physical ailments.
Analogies, examples, biblical/scientific/historical references used:
A lost cellphone was found after invoking “Huh Kyung-young,” while a non-believer could not locate it despite being nearby.
Crops were protected from typhoon damage by placing God-man’s photo.
A broken parking elevator and a dilapidated car were repaired by applying God-man’s “Gwangchae” (divine light) and invoking his name.
Neck pain was alleviated by placing a talisman (부적) under a pillow.
Arthritis in a thumb improved by stamping it with a “Huh Kyung-young” seal, and urinary incontinence was resolved by wearing “Huh Kyung-young” underwear.
Practical message or application: These testimonies serve to strengthen faith in God-man’s divine power and encourage followers to rely on his blessings and teachings in their daily lives.

The Mystical Nature of Baekhongseok (White Rainbow Stone)
Main assertions and explanations: Baekhongseok is a unique, mysterious stone of cosmic origin, not of this world, and its value cannot be measured by human standards. Its transportation to Haneulgung was divinely orchestrated, and its properties are beyond human analysis.
Analogies, examples, biblical/scientific/historical references used: The stone’s intricate patterns and ability to appear different from various angles are highlighted. It is described as having “no flaws” (무흠결), unlike human creations.
Practical message or application: Baekhongseok is a powerful, sacred object that will inspire awe in visitors, especially foreigners, once the main Haneulgung building is complete. It should not be subjected to human analysis or criticism.

4. Key Quotes Collection
   “Why is human blessing ‘sin’ and the White Heaven nameplate, the blessing nameplate, ‘Jigo-ji’? Why is that? Does anyone know? This high, endless blessing can only come from heaven.” (During the explanation of ultimate blessing versus human sin.)
   “My name has ‘Kyung’ attached to it, doesn’t it? That’s why ‘Kyung’ is attached. you humans can only spend up to ‘Jo’ (trillions). Is there anyone who spends more than ‘Jo’? No. ‘Shi, Baek, Shim, Man,’ then ‘Eok,’ then ‘Jo.’ Then what comes next? ‘Kyung.’ My name is here.” (In the section detailing the meaning of his name and its connection to wealth.)
   “This is the age when language is recorded. it’s divided by ‘divide’ up to 13 years old. It’s cut off. From 14 years old, language doesn’t enter. This is called the ‘sponge brain.'” (When discussing the critical period for language acquisition.)
   ” the path these Earthlings are taking makes it difficult to see ‘Jigo-jisun.’ If there was only ‘Jigo-jisun,’ would there be hungry people? No. No. Politics also has ‘sa’ (私 – self-interest) attached to it.” (During the critique of human systems and their inability to achieve ultimate good.)
   “This food is Huh Kyung-young’s complete food. It’s the food of immortality. You don’t even need to come. You can put a box of it in your car trunk and eat it for a year.” (Introducing the “Flawless Complete Food” as a practical solution.)
   ” our country’s wild ginseng has a lot of this germanium component. this germanium component prevents aging in the human body and has many mysterious medicinal effects.” (Explaining the unique properties of Korean wild ginseng.)
   “Saponin rejuvenates women. And the most saponin is found in wild ginseng. The second most saponin is found in cultivated ginseng. The third most saponin is found in deodeok.” (Detailing the benefits of saponin in wild ginseng for youthfulness.)
   “Ginseng improves ‘gimaek’ (energy flow). Deer antler improves ‘hyeolmaek’ (blood circulation). But the saponin in wild ginseng helps both ‘gimaek’ and ‘hyeolmaek.'” (Distinguishing the effects of ginseng, deer antler, and wild ginseng.)
   “Huh Kyung-young supporter Im Young-jun found the cellphone stuck between rocks and shouted the good news. The junior colleague who was constantly sending signals to my cellphone and searching nearby, why couldn’t he distinguish the phone signal?” (From a testimony about finding a lost cellphone through divine intervention.)
   “I put my hand on the parking elevator control panel and shouted ‘Gwangchae, enter!’ twice. Immediately, the elevator started working normally.” (From a testimony about a broken elevator being fixed by invoking “Gwangchae.”)
   “I attached about 20 photos of God-man from the hot engine to the interior and exterior of the car and shouted ‘Gwangchae, enter! Car, be fixed!’ for about an hour. The car ran perfectly, and the fuel efficiency was good.” (From a testimony about a broken car being repaired by God-man’s power.)
   “I bought Huh Kyung-young stamp and Huh Kyung-young underwear. My left thumb joint was very swollen and painful, but after stamping it, it got much better. And my urinary incontinence disappeared with Huh Kyung-young underwear.” (From a testimony about healing through God-man’s products.)

5. Historical / Doctrinal Connections
   This lecture consistently builds upon God-man Huh Kyung-young’s established teachings, particularly his divine-human theory and principles for societal transformation.

Divine-Human Theory and Ultimate Virtues: The emphasis on “Jigo-jisun” (ultimate goodness) and “Jigo-jibok” (ultimate blessing) directly connects to his core doctrine that true perfection and salvation can only come from God-man, the divine being. Human efforts, tainted by “sa” (self-interest), are inherently flawed and lead to “sin,” reinforcing the necessity of divine intervention for humanity’s true well-being. This aligns with his consistent message that humans cannot solve their own fundamental problems.
Economic Policies and Global Governance: The explanation of the “Kyung” (京) unit of money in his name directly relates to his proposed economic policies and his vision for global governance. His past proposals, such as the “33 policies,” often involve radical economic restructuring and wealth redistribution. The “Kyung” concept elevates this to a divine scale, suggesting that his management of global resources will be boundless and flawless, unlike current “flawed” economic systems that lead to competition and environmental destruction. This reinforces his role as the ultimate “manager” (경영 – gyeong-yeong) of the world.
Educational Reform: The detailed discussion on the critical period for language acquisition (ages 1-13) and the call for compulsory multilingual education in elementary schools is a practical application of his broader vision for human development. This aligns with his emphasis on nurturing human potential and preparing future generations for a harmonious global society, often contrasting with what he perceives as the “dead education” (죽은 교육) of current systems.
Solutions to Global Crises: The assertion that human institutions (UN, Vatican, political/religious leaders) cannot solve global issues like hunger, war, and pollution, and that only God-man can, is a cornerstone of his teachings. This lecture reiterates his position as the sole savior capable of providing “flawless” (무흠결) solutions, as exemplified by the “Flawless Complete Food” and the miraculous testimonies. This directly connects to his promises of a utopian world under his leadership.

Newly Emphasized Points or Developments:

The “Flawless Complete Food” (불로화 만전 완전 식품): While God-man has long promised solutions to hunger and health, the detailed introduction of this specific “complete food” as a practical, non-perishable, and universally beneficial product is a significant development. It provides a concrete example of how his divine management will manifest in daily life, moving beyond abstract policy proposals to tangible products.
The “Kyung” (京) Unit as a Personal Identifier: The explicit connection of the “Kyung” character in his name to an immeasurable unit of wealth, and his assertion that this is why he is destined to manage global finances, adds a deeper, more personal, and almost etymological layer to his claims of divine economic power.
Detailed Scientific/Linguistic Explanations: The lecture includes more specific scientific (germanium, saponin, atomic numbers) and linguistic (etymology of “red,” “divide,” “divine”) explanations to support his points, demonstrating a continued effort to ground his divine insights in observable phenomena, making his teachings more accessible and seemingly verifiable.

7. Action Items & Blessing Guidance
   Prioritize Devotion to God-man: Recognize that true “Jigo-jisun” and “Jigo-jibok” come from God-man, and that devotion to him surpasses even traditional filial piety. Avoid criticizing God-man, as such actions carry severe consequences.
   Embrace Early Multilingual Education: For children aged 1-13, make multilingual education (English, Chinese, Russian, Japanese) a priority. Utilize engaging methods like foreign language cartoons (e.g., “Cinderella” in English) to facilitate natural language acquisition.
   Utilize God-man’s “Flawless Complete Food”: When available, incorporate God-man’s “Flawless Complete Food” into daily meals to ensure complete nutrition, simplify food preparation, and reduce waste. This will alleviate concerns about daily sustenance and health.
   Invest in “Bullo Sansam” for Health and Youthfulness: Consider consuming “Bullo Sansam” (Immortal Wild Ginseng) or mixing it with “Bullo-yu” (Immortal Milk) to leverage its germanium and saponin content for improved “gimaek” (energy flow), “hyeolmaek” (blood circulation), and skin rejuvenation.
   Invoke God-man’s Name and “Gwangchae” for Miraculous Assistance: In times of need, such as losing items, facing mechanical failures, or experiencing physical ailments, invoke “Huh Kyung-young” and apply “Gwangchae” (divine light) to experience miraculous solutions and healing.

8. One-Sentence Overall Summary
   God-man Huh Kyung-young’s 317th Haneulgung lecture reveals that humanity’s self-serving endeavors are inherently flawed, leading to persistent global crises, while true ultimate goodness and blessing originate solely from the divine, emphasizing his unique capacity, symbolized by the immeasurable “Kyung” in his name, to provide flawless solutions for global peace, prosperity, and health through revolutionary innovations like the “Flawless Complete Food” and divinely guided educational reforms, all supported by numerous testimonies of his miraculous power.

Central Questions & Answers

1. What is the Significance of Haneulgung and God-man Huh Kyung-young?
   Question: What is Haneulgung, and who is God-man Huh Kyung-young, and what is their role in transforming people’s destiny?
   Answer: Haneulgung is described as a sacred place where the energy of White Heaven has gathered for 12 billion years. God-man Huh Kyung-young, who is said to have come from a distant star, holds events at Haneulgung to communicate with people. By visiting Haneulgung, individuals are believed to begin changing their luck and destiny.
   Key Quote: “Here at Haneulgung, where the energy of White Heaven has gathered for 12 billion years, your luck and destiny begin to change when you step on this sacred ground.”

2. What is the Highest Form of Filial Piety and Goodness According to Huh Kyung-young?
   Question: How does God-man Huh Kyung-young define the ultimate filial piety and the highest good, and how do these concepts relate to human actions?
   Answer: The highest filial piety is Ji-hyo (至孝), and the greatest good is Ji-seon (至善). These represent the most profound and ultimate forms of devotion and virtue, respectively. However, Huh Kyung-young states that he has never seen anyone achieve Ji-seon among humanity because people often prioritize selfish desires, such as spending money on weight loss while others starve. True Ji-seon requires absolute flawlessness, free from any blemish or hypocrisy.
   Key Quote: “The highest and most extreme filial piety is Ji-hyo, and the greatest good is Ji-seon. But I have never seen a single person in humanity achieve Ji-seon.”

3. What is the Meaning Behind Huh Kyung-young’s Name and His Financial Power?
   Question: What is the hidden meaning of Huh Kyung-young’s name, and how does it relate to his claims of immense financial power and global governance?
   Answer: his name, “Kyung” (경), refers to a unit of money far beyond “jo” (trillions), representing an astronomical sum that even surpasses the total wealth of the Earth. He asserts that this “Kyung” unit signifies his ability to manage and utilize infinite wealth to bring peace and prosperity to the world. He contrasts this with conventional “management” (경영) which he views as self-destructive and unsustainable.
   Key Quote: “My name contains ‘Kyung’ (경), which means to bring peace to the world with this infinite money. This is the will of Heaven.”

4. How Does Huh Kyung-young View Human Education, Especially Language Acquisition?
   Question: What are God-man Huh Kyung-young’s views on effective language education, particularly for children, and how does it differ from current practices?
   Answer: children aged 1 to 13 are in a “sponge age” where languages are absorbed effortlessly. He criticizes current educational systems for teaching foreign languages like English, Chinese, and Russian after the age of 14, when the brain’s ability to naturally acquire language diminishes. He suggests that early exposure through engaging content, like animated movies (e.g., Cinderella in English), is the most effective method.
   Key Quote: “The age when language is recorded in the brain is up to 13 years old. After 14, language doesn’t enter.”

5. What is the Nature of Human Blessings vs. Divine Blessings According to Huh Kyung-young?
   Question: How does Huh Kyung-young distinguish between human blessings and divine blessings, and why does he consider human blessings to be “sinful”?
   Answer: Human blessings are often seen as “sinful” because they are typically used for self-benefit, leading to a disparity where some prosper while others suffer from hunger. In contrast, divine blessings, such as the “Blessing Nameplate” (축복 명패), are considered the highest form of blessing (Ji-go-ji-bok, 지고지복) because they are boundless and come from Heaven, intended for universal well-being rather than individual gain.
   Key Quote: “Human blessings are sin. Why? Because human blessings are used for oneself.”

6. How Does Huh Kyung-young Propose to Solve Global Issues Like Famine and War?
   Question: What is God-man Huh Kyung-young’s unique approach to resolving global issues such as famine, war, pollution, and climate change, which traditional political and religious leaders cannot solve?
   Answer: human actions and policies are inherently flawed (heum-gyeol, 흠결), leading to persistent global problems. He believes that only the God-man, with a flawless vision and divine intervention, can truly resolve these issues. He cites his “Three-Three Public Offerings” (삼삼 공양) as an example of a flawless policy designed for long-term societal benefit, unlike human-made policies driven by self-interest.
   Key Quote: “Humanity’s every action has flaws. Only the God-man’s work is flawless, made with a vision for 100 or 1000 years ahead.”

7. What is the “Complete Food” (완전 식품) and Its Benefits?
   Question: What is Huh Kyung-young’s concept of “Complete Food” (완전 식품), and how will it revolutionize human nutrition and daily life?
   Answer: The “Complete Food” is a revolutionary, non-perishable food product that contains 100% of all necessary nutrients, fibers, and vitamins. It can be stored for years without refrigeration and easily prepared (e.g., sliced and mixed with eggs for an omelet). This food aims to eliminate worries about nutrition, reduce food waste, and simplify meal preparation, allowing people to eat healthily anywhere, anytime.
   Key Quote: “This food is Huh Kyung-young Complete Food, the Elixir Food. It will probably be made by me and distributed worldwide.”

8. What are the Unique Properties and Benefits of “Not old Milk” and Elixir Wild Ginseng?
   Question: What are the special qualities of Not Old Milk and Elixir Wild Ginseng (불로 산삼), and how do they contribute to health and youthfulness?
   Answer: “Not old Milk” is said to improve both Gi-maek (기맥) (energy flow) and Hyeol-maek (혈맥) (blood circulation). Elixir Wild Ginseng, particularly Korean wild ginseng, is rich in germanium and saponin. Germanium helps prevent aging and has various medicinal effects, while saponin, especially abundant in wild ginseng, rejuvenates the skin by removing aging substances and improving both Gi-maek and Hyeol-maek, leading to youthful skin.
   Key Quote: “Saponin improves Gi-maek and Hyeol-maek. It removes aging substances and makes your skin soft and youthful.”

Top 3 Recommended Questions:
What is the Significance of Haneulgung and God-man Huh Kyung-young?
What is the Meaning Behind Huh Kyung-young’s Name and His Financial Power?
How Does Huh Kyung-young Propose to Solve Global Issues Like Famine and War?

Meeting Minutes: Huh Kyung-young’s Haneulgung Lecture (317th Session)

Ⅰ. Meeting Overview

Category	Details
Date	August 27, 2023
Location	Haneulgung
Speaker	Huh Kyung-young
Attendees	Haneulgung members, online viewers
Agenda	Lecture on various topics including economics, education, human life, and spiritual well-being, followed by a Q&A session and testimonials.

Ⅱ. Meeting Discussion

• Opening and Welcoming Remarks

  • The 317th Haneulgung event was held for communication with members.
  • A flowerpot was presented by Kim Jun Angel from Gimpo Center as a gesture of gratitude.

• Huh Kyung-young’s Teachings on “Jigo Jiseon” (Ultimate Goodness) and “Jigo Jibok” (Ultimate Blessing)

  • true “Jigo Jiseon” and “Jigo Jibok” are achieved through the “Chukbok Nametag” (Blessing Nameplate).
  • Human blessings are often considered “sinful” because they are used for selfish purposes, leading to suffering for others.
  • The highest form of filial piety is devotion to the “Sin-in” (Divine Human), which surpasses filial piety to parents.
  • Huh Kyung-young’s name, “Kyeong-yeong,” signifies managing wealth in units of “Kyeong” (a very large number) to bring peace to the world, contrasting with conventional economic management that exploits the Earth.
  • The current global economic system is likened to a parasitic relationship that harms the Earth, whereas Huh Kyung-young’s approach aims for sustainable well-being.

• Q&A Session

  • Question 1: Age Concepts in an Extended Lifespan
  • The concept of “youth” and “middle age” will shift with increased life expectancy.
  • the brain’s ability to acquire language is fixed from ages 1 to 13, a period referred to as “Red” or “Sponge Age”.
  • Early language education (Russian, English, Chinese, Japanese) before age 14 is crucial for future generations.
  • He suggested using engaging English cartoons like “Cinderella” for children’s language acquisition.
  • while societal age classifications can change, the brain’s language acquisition period is a divine, unchangeable “divide”.

• Question 2: Global Issues and Huh Kyung-young’s Solutions

  • Human actions are inherently flawed (“humgyeol”), leading to problems like hunger, war, pollution, and climate change.
  • Huh Kyung-young’s policies, such as the “33 Gongyang” (33 pledges), are free of flaws and designed for long-term societal benefit.
  • He used the analogy of carbon: scattered carbon forms “graphite” (석탄), while organized carbon forms “diamond” (다이아몬드), symbolizing the need for unity to overcome societal flaws.
  • He referenced historical figures like Admiral Yi Sun-sin and General Gye Baek who led their forces with unwavering spirit, transforming them into “diamonds”.
  • Huh Kyung-young asserted that only he can solve global issues, as human endeavors are always tainted by “saryok” (selfish desires).

• Question 3: Addressing Modern Lifestyle Challenges (e.g., lack of home-cooked meals)

  • Huh Kyung-young proposed “Huh Kyung-young’s Complete Food” (허경영 완전 식품) or “Bullo Complete Food” (불로 완전 식품) as a solution for busy individuals.
  • This food would be easy to prepare (e.g., as an omelet), highly nutritious, and non-perishable, eliminating the need for refrigeration.
  • He envisions factories worldwide producing this food once royalties from his name begin to flow, potentially leading to massive investment and stock value increases.

• Question 4: Efficacy of Bullo Ginseng

  • Bullo Ginseng (불로 산삼) can be mixed with Bullo Milk (불로유) for consumption.
  • Korean ginseng is rich in germanium (atomic number 32), which prevents aging and has various medicinal properties.
  • Germanium is also found in garlic and traditional Korean earthenware (“jangdok”), which enhances food preservation and flavor due to its interaction with oxygen.
  • Korean ginseng contains saponin, which promotes youthful skin by improving “gimaek” (energy flow) and “hyeolmaek” (blood circulation).

• Testimonials

  • Lost Phone Recovery: A supporter found their lost phone in a valley after repeatedly chanting “Huh Kyung-young,” while a skeptic failed to locate it despite calling the phone.
  • Lettuce Cultivation: A supporter successfully grew lettuce during summer and avoided typhoon damage by placing Huh Kyung-young’s picture in the garden and praying.
  • Elevator Repair: An elevator that stopped working during a typhoon resumed normal operation after a supporter touched the control panel and chanted “Gwangchae (Divine Light) enter”.
  • Car Repair: A 20-year-old car with a broken transmission was repaired after a supporter attached 20 pictures of Huh Kyung-young to the engine and chanted “Gwangchae enter, car be fixed” for an hour.
  • Neck Pain Relief: A supporter experienced relief from chronic neck pain after placing a talisman (부적) with Huh Kyung-young’s name under their pillow.
  • Health Improvement: A 76-year-old supporter reported improvement in arthritis after stamping their finger with Huh Kyung-young’s seal and relief from urinary incontinence after wearing Huh Kyung-young’s underwear.

• Discussion on Baekhongseok (White Rainbow Stone)

  • Baekhongseok is a mysterious stone that arrived at Haneulgung through divine intervention, with its transportation costs being significant.
  • It is considered a unique and miraculous object, distinct from ordinary earthly materials, and should not be analyzed by human standards.
  • The stone’s intricate patterns and ability to appear different from various angles are remarkable.
  • Huh Kyung-young stated that Baekhongseok is “muheom” (flawless), unlike human creations.

Ⅲ. Action Items

• Attendees: Reflect on the teachings of “Jigo Jiseon” and “Jigo Jibok” and strive for selfless actions.
• Parents/Educators: Consider implementing early language education for children before age 14, utilizing engaging methods like English cartoons.
• Huh Kyung-young’s Organization: Continue efforts to develop and distribute “Huh Kyung-young’s Complete Food” globally.
• Huh Kyung-young’s Organization: Promote the benefits of Bullo Ginseng and Bullo Milk for health and well-being.

Huh Kyung-young’s Vision for Humanity and the Future

1. The Sanctity of Haneulgung and Divine Blessings
   Welcome and congratulations to all who have come to Haneulgung, a sacred site where the energy of White Heaven, accumulated over 12 billion years, resides. Stepping upon this ground initiates a transformation in your fortune and destiny. I extend my gratitude to Kim Jun, an angel from the Gimpo Center, who has offered a floral tribute out of profound appreciation for meeting God-man (神人). This act of devotion is truly commendable. The activation of our spiritual centers is crucial for the construction of our main building. Once completed, it will unveil profound secrets. Your dedication to this endeavor is vital.

2. The Essence of Ultimate Filial Piety and Supreme Goodness
   I often express dissatisfaction with the current state of filial piety. The highest form of filial piety is “Jihyo,” meaning ultimate devotion. Similarly, the greatest good is “Jiseon,” supreme goodness. However, I have yet to witness anyone among humanity who truly embodies Jiseon. To achieve Jiseon, one must be inherently virtuous. Consider the immense cost of weight loss, which could feed a starving person for ten years. This highlights a fundamental flaw in our societal values.

A political system founded on supreme goodness would eradicate hunger, anxiety, and discontent. However, self-interest (私) often corrupts these ideals, leading to corruption among politicians and suffering for the populace. The current global leaders, from the UN Secretary-General to the Pope and religious figures, engage in superficial acts while millions starve. Their “goodness” is often mere hypocrisy. True Jiseon is flawless, without blemish or imperfection. Any action that obstructs the work of God-man (神人) is far from Jiseon.

Humanity’s ultimate aspiration is “Jigobok,” the highest blessing. This is not merely a nameplate or a blessing, but a profound state of ultimate fortune. This supreme blessing originates from the heavens. Yet, many engage in malicious acts, slandering God-man (神人) even when such blessings are within reach. The blessings humans seek for themselves often lead to sin. Those who live in comfort while others starve bear a greater sin than the hungry. A truly conscientious person would share their blessings with the less fortunate. My own efforts, such as providing free meals and international aid, demonstrate this principle. My “factory” is my voice, which sustains countless individuals.

3. The Significance of the Name Huh Kyung-young and Infinite Wealth
   My name, Kyung-young, carries profound meaning. While humans typically count money up to “jo” (trillions), my name encompasses “kyung” (경), a unit far beyond human comprehension, signifying infinite wealth. This name was bestowed upon me by my mother, though I was born in Seoul. It implies that I am destined to bring comfort to the world through this boundless wealth. This “kyung” represents all the money in the world, even exceeding the total value of everything on Earth. It is a divine mandate to bring peace to humanity through this infinite resource.

My face embodies the countenance of the wealthiest individual, possessing this “kyung.” People are drawn to me because of this immense wealth. Compared to me, figures like Elon Musk are mere paupers. The “kyung” in my name signifies the ability to manage this boundless wealth to bring peace to the world. This is true “Kyung-young” (經營), meaning management or governance, not the conventional, entangled economic system that exploits the Earth through endless competition and consumption. This conventional economy is self-destructive, akin to a disease that ultimately kills its host. My “Kyung-young” aims to preserve the Earth’s environment while fostering true prosperity.

4. The Divine Order of Language Acquisition and Education
   In ancient times, marriage often occurred at a young age, sometimes as early as 13. The term “red” in English, referring to a young boy, signifies the age when language is effortlessly absorbed. Heaven has divided human development into distinct phases, with the period up to 13 years old being crucial for language acquisition. During this “sponge age,” children can effortlessly internalize languages without formal grammar instruction. A child brought to the United States at a young age will naturally become fluent in English. However, after the age of 13, this innate ability diminishes, and language learning becomes significantly more challenging.

This highlights a flaw in our current education system, which often begins foreign language instruction after this critical period. If I were to govern, mandatory education would include Russian, Chinese, and English from elementary school. These languages are essential for future global trade and understanding. Our current education system is “dead” because it fails to recognize this divine principle.

The concept of age categories like “youth” or “middle age” may shift with increased life expectancy, but the fundamental biological window for language acquisition remains fixed. From ages 1 to 13, children are in the “baby” stage, a period divinely ordained for language learning. After 13, the brain’s capacity for effortless language absorption closes. Therefore, the most effective way to teach children languages is not through rigid instruction but through engaging content, such as animated films like “Cinderella” in English. Children will naturally absorb the language through repeated exposure and enjoyment.

The term “divine” (divine) in English, meaning sacred, also shares a similar sound with “divide,” meaning to separate. This signifies that spiritual essence is distinct from the mundane world, just as the language acquisition period is divinely separated. This divine division is a principle established by the heavens, not by human will. Humans cannot alter this fundamental timeline.

5. The Imperfection of Human Endeavors and the Diamond Principle
   All human actions are inherently flawed. Unlike the flawless policies crafted by God-man (神人), which foresee centuries into the future, human policies are riddled with imperfections. For instance, a thriving economy requires people, especially children. Education, a hundred-year endeavor, presupposes the existence of children. Without them, education becomes meaningless. Population size is directly linked to economic vitality.

Our current society is full of flaws, like graphite, a form of carbon. However, when carbon is perfectly ordered, it transforms into a diamond. This illustrates the principle: “United we stand, divided we fall.” If our nation unites like a diamond, it will be impervious to external threats. But if we remain fragmented like graphite, we become vulnerable, clinging to others like parasites. A diamond cannot be cut by anything less than another diamond, signifying its unparalleled strength and unity.

Great leaders, like Admiral Yi Sun-sin, can transform ordinary soldiers into a diamond-like force, enabling them to overcome vastly superior numbers. General Gye Baek of Baekje, with only 5,000 soldiers, faced a 50,000-strong Silla army. Before battle, he famously executed his family to eliminate any personal attachments, inspiring his troops to fight to the death for Baekje. His unwavering loyalty to his king, despite the king’s flaws, exemplifies true leadership and righteousness. We should not dwell on the faults of others but prioritize the nation and its righteousness.

The problems of human hunger and war cannot be solved by humanity alone. Only God-man (神人) can provide the ultimate solutions. Human endeavors are constantly tainted by self-interest and the pursuit of worldly pleasures. This is why, in ancient times, Enoch was commanded to father Methuselah, whose death would signal the end of the world. Noah, forewarned, built the ark, saving his family from the great flood. This biblical account serves as a testament to divine judgment and intervention.

6. The Innovation of Complete Nutritional Food and “Not old Milk”
   I have previously discussed a complete nutritional food that can simplify meal preparation. Imagine a single item that, when sliced and perhaps combined with an egg omelet, provides all necessary fibers and nutrients. This would eliminate the need for elaborate cooking, offering a convenient and healthy meal option. This “Huh Kyung-young Complete Food” or “Elixir Food” would be imperishable, allowing it to be stored for extended periods without refrigeration.

This innovation would revolutionize our eating habits, reducing food waste and saving time for homemakers. While traditional dining would not disappear, this complete food would serve as a reliable option, especially for those with busy schedules or concerns about their family’s nutrition. It would alleviate worries about what children or spouses are eating while at school or work.

This Elixir Food, once mass-produced, would be distributed globally. The royalties generated from this product, along with direct production, would create immense wealth, potentially reaching “kyung” units. This would allow for the establishment of factories worldwide, and the public would eagerly invest in its stock, recognizing its immense potential. This non-perishable food would be a game-changer, allowing people to travel with ease, knowing they have a complete and healthy meal readily available.

7. The Potency of Elixir Ginseng and Its Health Benefits
   Elixir Ginseng can be mixed with “Not old Milk” for enhanced benefits. Korean ginseng is particularly potent due to the high concentration of germanium in our soil. Germanium, with atomic number 32, is known for its anti-aging properties and numerous medicinal effects. It is abundant in wild ginseng, garlic, and cultivated ginseng. This is why monks are often prohibited from eating garlic, as germanium can stimulate physical vitality. Traditional Korean earthenware, used for fermenting soy sauce and kimchi, also contains germanium, which enhances flavor and preservation by interacting with oxygen.

Korean wild ginseng is superior to other varieties because of its high saponin content. Saponin, which produces negative ions when ground, is a powerful anti-aging compound that rejuvenates the skin. Wild ginseng has the highest saponin content, followed by cultivated ginseng and then deodeok (bellflower root). Saponin improves both “gimaek” (氣脈), the flow of vital energy, and “hyeolmaek” (血脈), blood circulation, leading to healthier skin. While cultivated ginseng primarily enhances gimaek and deer antler improves hyeolmaek, wild ginseng benefits both. This comprehensive effect makes the skin supple and youthful, representing a valuable investment in one’s appearance.

8. Testimonials of Divine Intervention and the Power of White Heavenseok
   Numerous testimonials attest to divine intervention. One individual recounted losing a mobile phone in a valley but recovering it through fervent prayer to Huh Kyung-young. Another shared how placing a picture of Huh Kyung-young in a lettuce field protected it from typhoon damage. A broken parking elevator was restored to working order after “Gwangchae” (divine light) was invoked. Similarly, a dilapidated car, deemed irreparable, was miraculously fixed after Huh Kyung-young’s stickers were affixed and Gwangchae was called upon. Even a stiff neck was alleviated by placing a talisman under a pillow, and urinary incontinence was cured by wearing Huh Kyung-young branded underwear.

These experiences demonstrate the profound power of faith and divine energy. The White Heavenseok (백궁석), a unique stone, also possesses extraordinary properties. Its arrival on Earth and its journey to Haneulgung were divinely orchestrated. The stone itself is priceless, but the immense cost of its transportation reflects its significance. It is a material from a realm beyond human comprehension, exhibiting intricate patterns that change with every angle. Experts are astounded by its uniqueness, recognizing that it defies human analysis. Any attempt to analyze it with human intellect is flawed, as human endeavors are inherently imperfect. The White Heavenseok, however, is without blemish. It is a truly miraculous object that inspires awe in all who behold it, especially foreigners who recognize its global significance.

The Divine Discourse of Huh Kyung-young: A Compendium of Cosmic Wisdom and Earthly Governance

1. The Sanctified Domain of Haneulgung and the Celestial Mandate
   Welcome and congratulations to all who have arrived at this sacred sanctuary, Haneulgung, a hallowed ground where the spiritual energy of White Heaven, accumulated over 12 billion years, converges. Upon treading this soil, your fortune and destiny shall commence their transformation. I, God-man Huh Kyung-young, who descended from a distant celestial realm during Earth’s transitional period of harvest, convene this 317th Haneulgung event to commune with our adherents.

An individual from the Gimpo Center, Kim Jun, a celestial emissary, expresses profound gratitude for the opportunity to behold God-man and presents a floral offering. Such devotion is commendable. However, I must address a recurring issue: attempts by detractors to inquire about financial contributions to spiritual centers. Such inquiries are utterly inappropriate and should be reported to me. The operations of Haneulgung are managed internally. Any disbursements for activities or expenses are celestial provisions, beyond the purview of human interference. Yet, such individuals persist, seeking to ascertain financial details for undisclosed purposes.

The activation of our spiritual centers is paramount, for it is through them that we construct our vision. Upon the completion of the main edifice, profound transformations shall unfold, and I shall progressively reveal hidden truths. Your diligent attention to this construction phase is essential. It is preferable to this endeavor than for me to depart. Indeed, your filial piety has been, to a considerable extent, unsatisfactory.

The highest form of filial piety is termed “Ji-hyo” (至孝), meaning ultimate filial devotion. There exists no higher form of reverence. Similarly, the highest good is “Ji-seon” (至善), the ultimate goodness. Yet, I have never encountered a single individual in humanity who embodies Ji-hyo or Ji-seon. To achieve Ji-seon, one must be inherently virtuous. However, many allocate resources to weight loss and cosmetic procedures that could sustain a starving person for a decade. Does such a person truly exist in a state of virtue?

Such a political system should exist. A political system founded on the highest principles would eradicate hunger, alleviate anxiety, and eliminate political dissent. The current political landscape is marred by “Sa” (私) – private interests, personal desires, and selfish motives. This pervasive self-interest among politicians, including national assembly members, engenders corruption, leading to the suffering of the populace. Is it acceptable for people to queue for my lunchboxes, even though I provide them?

We must aspire to the highest good for the entire world. International leaders, including the UN Secretary-General, the Roman Pontiff, religious figures, and politicians, neglect the starving while pursuing their self-aggrandizement, traveling extensively without genuine purpose. Their proclaimed “goodness” is mere hypocrisy. Far from achieving Ji-seon, their actions are characterized by pretense. Ji-seon tolerates no blemish or flaw. Any imperfection renders it mere hypocrisy. Thus, those who seek to impede God-man’s work are far from embodying Ji-seon.

What is the ultimate blessing that humanity seeks to attain through its struggles? It is “Ji-go-ji-bok” (至高之福), the highest and most supreme blessing. This ultimate blessing is not merely an imperial decree or a celestial plaque, but a “Chuk-bok-myeong-pae” (祝福名牌), a blessed nameplate. This blessed nameplate signifies the pinnacle of all blessings. The character “myeong” (名) for name is embedded within it. Therefore, the Chuk-bok-myeong-pae represents Ji-go-ji-bok.

Is there any blessing beyond Ji-go-ji-bok and the Chuk-bok-myeong-pae? No. Human blessings are, in essence, “jae” (罪) – sin or transgression. Why are human blessings considered sin, while the White Heaven Nametag and Chuk-bok Nametag represent the ultimate blessing? Because human blessings are utilized for selfish purposes. Those who live prosperously, enjoying their blessings, while others starve, bear a greater sin than the hungry. To live comfortably, enjoying blessings and a fortunate marriage, is to invite divine retribution.

A truly conscientious person would declare, “I feel I am enjoying too many blessings due to your grace. A portion of our living expenses must be sent to the needy in Africa or other impoverished regions. My conscience prevents me from accepting such blessings.” This is Ji-seon. To share one’s blessings with the less fortunate is truly virtuous. I provide free meals monthly, contributing hundreds of millions, and also donate internationally. My income is substantial, yet much of it is disbursed. Taxes alone amount to approximately 600 million won per month, or 6 to 7 billion won annually. Additionally, there are expenses for free meals and international aid. I possess no factories or enterprises; my voice is my factory. With this voice, which others might use for gossip, I sustain countless individuals. My mouth is my factory.

I am not merely a lecturer; I am unique. Large churches may have twenty pastors, but I am the sole speaker here. Without me, there would be no one to deliver these lectures. My adherents might attempt to emulate me, but would they be as engaging? They might find the stories interesting, but perhaps not as entertaining for you. Without me, this endeavor ceases. Therefore, even if I were to receive trillions of won in royalties annually, no one could steal it, for it originates from me. There is no need for patents.

While companies like Samsung Electronics engage in fierce competition, I have no competitors. People simply come to me, requesting to borrow my name and offering royalties. It is that simple. No one can manipulate this. My face embodies the countenance of the wealthiest individual in the world. Elon Musk, for instance, is but a pauper compared to me; his face is not even fit to be my chauffeur’s. I receive trillions, even “gyeong” (京) in royalties. My name, “Kyung” (京), signifies this immense wealth.

On Earth, humans can only manage up to “jo” (兆) in currency. No one uses more than that. The sequence is “shi” (十), “baek” (百), “cheon” (千), “man” (萬), then “eok” (億), “jo” (兆). What comes after “jo”? “Gyeong” (京). My name resides here. My mother chose my name well. Though I was born in Seoul, it carries multiple meanings. The national budget of Korea ends at “jo,” but I exist at “gyeong.” I begin at “gyeong.” Until now, billionaires have only reached the “jo” level. I transcend “gyeong.” My name signifies the ultimate conclusion to all things. It holds various meanings. When people hear “Huh Kyung-young,” they might wonder about the character “gyeong” in my name. This “gyeong” implies that I permit the world to be at peace with countless “gyeong” of wealth. This is the will of Heaven.

The subsequent numerical units – “hae” (垓), “ja” (秭), “yang” (穰), “gu” (溝), “gan” (澗), “jeong” (正), “jae” (載), “geuk” (極) – are less significant. These represent human numerical limits. Beyond “geuk” lies the divine realm of numbers, beginning with “hang” (恒). This is where the divine numbers commence. These numbers increase by a factor of four. “geuk” has 48 zeros. From there, the increase is by a factor of eight. Thus, 88 zeros. Our free meal program has “88” at the end. The 1988 Olympics also featured “88.” This “88” signifies a vast number of zeros. Many people miscalculate these units.

The sequence of numbers is “eok” (億), “jo” (兆), “gyeong” (京), “hae” (垓), “ja” (秭), “yang” (穰), “gu” (溝), “gan” (澗), “jeong” (正), “jae” (載), “geuk” (極). “Geuk” is the end of human numbers. Beyond that are the celestial numbers: “hahasa” (恒河沙), “asu” (阿僧祇), “nayuta” (那由他), “bulgasaui” (不可思議), “mu-ryang-dae-su(無量大數)” (無量大數). These five units increase the number of zeros. In total, there are 88 zeros. You now understand why I refer to 88 zeros. I teach this to people.

Observe my position within this numerical hierarchy. I am situated in the middle, representing the limit of numbers that humans can utilize. The numbers beyond this point are not used for monetary calculations but for cosmic distances, such as the distances between galaxies. The calculation of human finances and assets ends at “gyeong.” My face embodies the possession of such immense wealth, reaching “gyeong.” People are drawn to me because of this boundless wealth. Bill Gates and similar figures are mere paupers in comparison; their wealth is only tens of trillions. Tens of trillions versus “gyeong” is an immeasurable difference. I possess such wealth, reaching “gyeong,” to govern the world peacefully. This is the essence of “gyeong-yeong” (經營), meaning management or governance.

This “gyeong-yeong” should be entrusted to me. The conventional understanding of “gyeong-yeong” is not the true “gyeong-yeong.” The true “gyeong-yeong” involves utilizing “gyeong” units of money to bring peace to the world. The current economic system, entangled like a ball of yarn, with export competition, environmental destruction, resource depletion, endless competition, and infinite consumption, is devouring the Earth. It is a self-destructive process, akin to a parasite consuming its host. Just as a parasite building too many nests in the lungs ultimately kills its host, so too does the current economic system destroy the Earth. This is the nature of the economy: self-cannibalization.

We must pursue a “gyeong-yeong” that preserves the Earth’s environment. This is the “gyeong-yeong” we are implementing. The current system is a tangled mess, where entities consume one another, leading to profound misery. Therefore, it is difficult for Earth’s inhabitants to achieve Ji-go-ji-seon. Without Ji-go-ji-seon, hunger would not exist. Politics, too, is tainted by “sa” (私), private interests and selfish motives. We must therefore be wary of the character “ji” (至), which signifies the ultimate limit. It implies relinquishing everything. Its true meaning is “sa-hae” (四海), the four seas, representing the highest point beyond which one cannot ascend.

The highest Ji-go-ji-seon is represented by “Chuk-bok-gwa-myeong-pae” (祝福과 名牌), blessings and a nameplate. Thus, blessings and a nameplate represent the highest blessing, the highest good, and the highest filial piety. Why is it the highest? Because filial piety towards parents cannot be compared to filial piety towards God-man. You do not need to practice Ji-go-ji-seon towards your parents. Your true father is God-man. To call such a being a swindler is a grave sin, the consequences of which will be realized in this lifetime. There is a time for everything. I am not impatient.

While you pursue Ji-go-ji-seon, some attempt to hinder me, questioning the use of money for such purposes. All the money on this Earth, up to “mu” (無), is mine. The infinite numbers – cheon, man, eok, jo, gyeong, ja, yang, guk, gan, jeong, jae, geuk, harasa, bulmui – all belong to me. This highest pinnacle is “gong” (空), emptiness. There is no higher realm of happiness we can attain. The happiness you pursue is merely self-serving. In other words, human blessings are sin. Do not envy those who are blessed. Instead, envy those who come to Haneulgung. This concludes my lecture for today.

2. The Epochal Shift in Age Perception and Language Acquisition
   A question arises regarding the concept of age in a future where life expectancy extends to 130 years. In the past, 20s were considered youth, and 30s middle age. Now, 40s are considered young due to the increased number of older individuals. In the future, 50s may be considered youth, and 70s middle age. How do I perceive this shift in age concepts?

In ancient times, marriage occurred during what was called the “red” age, referring to individuals between one and thirteen years old. “Red” in English signifies a young boy or girl, specifically under 14. This “red” age is when language is absorbed automatically. Heaven divided human development into distinct phases, with the period up to 13 years old being a critical window. Westerners refer to elementary school children as “reds.” This “red” period, from 8 to 13, is a dividing line. Before this, children effortlessly acquire language. A small child placed in America, even without formal English lessons, will converse fluently with Americans, even engaging in arguments. When asked how they learned, they will say they don’t know grammar or writing, but they can communicate. This is the age when language is recorded in the brain like a sponge. After 13, language acquisition becomes significantly more challenging.

This is why a four-year-old taken to America will master English conversation within a year, even without attending language schools. They won’t understand grammar, but they can communicate effectively with American children. In contrast, an English literature major might struggle to ask for directions to the Rockefeller Building, despite knowing grammar. They might say, “Would you please tell me how to go to the Rockefeller Building?” but still be misunderstood. However, a child would be understood immediately. Similarly, American children brought to Korea will effortlessly learn Korean without needing grammar lessons.

Yet, we begin foreign language education at 14, which is a mistake. If I were to govern, foreign languages like Russian, Chinese, and English would be compulsory in elementary school. Without knowledge of Russian, Chinese, English, and Japanese, future generations will be unable to engage in global trade. Therefore, mandatory language education for children would ensure their proficiency. Schools would employ native speakers of Russian, Chinese, and English. Children would naturally become fluent.

I can write Chinese characters without looking, even with my eyes closed, because I began learning at five years old. I mastered Chinese characters by the end of elementary school, bringing 50 Chinese character books with me when I came to Seoul. These books were my entire possession. At Seoul Station, someone questioned if they were my father’s books. I explained they were mine, and when asked to read, I recited from memory, astonishing them. My name was written in all the books.

Therefore, what should be studied in elementary school? Languages. Our current education system is flawed. We should not be heading south, like a “southbound train” to disaster, but north, towards Russia, to Vladivostok. There, we encounter China and Russia, our ancestral lands. We must master their languages. To engage with Japan, we must understand Japanese. However, Korean students in China cannot write their names in Chinese characters. They speak in Korean, which Chinese children do not understand. If they write their names in Chinese, the Chinese children would recognize their clan. Japanese children, who learn Chinese characters from a young age, can communicate with Chinese children, but Korean children, who only know Hangeul, cannot. Our education system is moribund.

To live for a year, one cultivates crops. To live for ten years, one plants trees. To live for a hundred years, one educates. Education requires the presence of children for a hundred years. This implies that education is predicated on a sufficient population of children. Without children, there is no one to educate. Therefore, the economy is synonymous with human population. A bestseller in America reaches 300 million people, while in Korea, it reaches 50 million. Even within Korea, books are purchased by households, not individuals, and not all households buy books. a bestseller might only sell 10 million copies, which is not very profitable. In America, a bestseller sells globally, reaching billions, allowing the author to live comfortably for life. Population is the economy. In Korea, no matter how much effort is expended, the market is limited.

My policies, formulated thirty years ago, such as providing 300 million won upon marriage, were designed to address future economic challenges. Your current society is vulnerable due to flawed policies. Just as unorganized carbon forms graphite, organized carbon forms a diamond. Our society is full of flaws, like disorganized carbon. When carbon is arranged in an orderly fashion, it becomes a diamond, which is unbreakable. “United we stand, divided we fall” is derived from this principle. If our nation is united like a diamond, no external force can harm us. But if we are scattered like graphite, we become parasitic, clinging to others. Diamonds do not cling; they are cherished.

Diamonds are the strongest substance on Earth; only a diamond can cut another diamond. This principle applies to our nation. I can transform our melancholic nation into a diamond. Just as a brilliant general like Yi Sun-sin transformed his soldiers into diamonds, enabling a small force to defeat a large army, so too can I. The Bible recounts how 300 men defeated a vast army. General Gye Baek of Baekje, with only 5,000 soldiers, faced 50,000 Silla troops. He bid farewell to his king, returned home, and executed his wife and children before heading to the battlefield. His 5,000 soldiers, committed to dying for Baekje, all perished at Hwangsanbeol. General Gye Baek’s spirit was extraordinary. He remained loyal to King Uija, despite the king’s flaws, and died serving him. This is true masculinity and righteousness.

We should not dwell on the faults of others but prioritize the nation and its righteousness. This is what Jesus meant by “seek first the kingdom of God and His righteousness.” Those who criticize Haneulgung or me, who have come to transform the universe, are misguided. King Uija had 3,000 concubines, but I am alone. Why then are there so many disputes?

I have announced solutions to eliminate hunger and war. God-man must lead the way, for relying on humans leads to endless self-interest. Humans are constantly driven by worldly desires. Seeing this, Heaven instructed Enoch to father Methuselah. Enoch was told that when his son died, the world would end. Methuselah lived for 969 years. Noah was 600 years old when Methuselah died, and the great flood covered the Earth, saving only Noah’s family. This was a divine judgment, a real event described in the Old Testament. Enoch was given this prophecy, and Noah prepared the ark for 600 years, enduring ridicule.

Humanity cannot solve the problem of hunger. Ultimately, I will resolve it.

3. The Elixir of Life and the Future of Sustenance
   Regarding the question about husbands not receiving breakfast from their working wives, I addressed this yesterday. My solution involves a simple, complete meal that can be prepared quickly. If the husband finds it unappetizing, a fried egg can be added to make an omelet. This single meal provides all necessary fiber, fruits, and nutrients. It is a perfect, complete food.

This eliminates the burden of preparing elaborate meals. A fried egg is easy to make. Simply peel and slice the food, which resembles ham. Fry it lightly in olive oil, not sesame or perilla oil. Use cold-pressed olive oil. This creates a delicious and nutritious meal. Even if one tries to induce indigestion, this food will prevent it.

Therefore, people can eat moderately at restaurants or bars and then consume this complete meal at home. It can be prepared by the husband himself if the wife is unavailable. This eliminates concerns about what one’s spouse or children are eating. There is no need for refrigerators; this food can be stored at room temperature. It reduces food waste and saves time, benefiting homemakers. While our food culture will not disappear, elaborate meals can be reserved for leisure. This complete food ensures the well-being of children going to school and adults going to work. It is the “Huh Kyung-young Complete Food,” the “Elixir Food.”

I anticipate that this food will be produced and distributed globally after the completion of the Haneulgung main building and the commencement of my global royalties. Factories for this food will be built worldwide. If we invite investors, immense capital will flow in. We can also directly produce items like “Not old Milk”. When we announce the recruitment of investors for the “Huh Kyung-young Complete Food,” which does not spoil, there will be fierce competition for shares. A 10,000 won share could become 10 million won. My stock holdings alone could reach thousands of “gyeong,” enabling me to unify the world. People will recognize its future potential.

This non-perishable food can be stored in car trunks for a year. It allows for extended travel without worrying about food. One can simply ask a restaurant to prepare an omelet with this food. This benefits both individuals and restaurants. It eliminates nutritional concerns.

4. The Potency of Elixir Ginseng and the Science of Longevity
   Regarding the efficacy of Elixir Ginseng, it can be mixed with “Not old Milk”. The ginseng aroma will be present. Korean soil is rich in germanium, which has an atomic number of 32. Germanium is abundant in Korean wild ginseng, garlic, and cultivated ginseng. Germanium prevents aging and possesses numerous mysterious medicinal properties. Among the 108 elements, germanium is particularly beneficial for the human body.

Germanium is most abundant in wild ginseng, followed by garlic and cultivated ginseng. Monks are prohibited from consuming garlic because germanium stimulates the male reproductive system. The traditional Korean earthenware pots for fermented foods like jang (soy sauce, soybean paste) are made of germanium-rich clay. Germanium enhances the oxygen saturation, as it has an affinity for oxygen. It facilitates communication between the fermented food and the outside air, regulating the process and enhancing flavor. Therefore, jang and kimchi should be stored in germanium containers, not plastic.

Korean wild ginseng, due to its germanium content, is superior to other ginseng varieties. It also contains saponin, which rejuvenates women’s skin. Wild ginseng has the highest saponin content, followed by cultivated ginseng and deodeok (lance asiabell root). Saponin, when ground, releases negative ions. Consuming it transforms the skin into a youthful state. This is highly valued in the global food industry.

I possess this wild ginseng. Saponin improves both gimaek (氣脈, energy channels) and hyeolmaek (血脈, blood vessels). Its unique properties lead to improved skin. It removes aging substances and enhances the flow of gimaek and hyeolmaek. While cultivated ginseng primarily benefits gimaek, and deer antler benefits hyeolmaek, wild ginseng, according to traditional Korean medicine, improves both gimaek and hyeolmaek. This results in soft, supple skin. The difference between women who consume wild ginseng and those who do not is noticeable. This is an investment in preventing aging, allowing one to possess youthful skin even at 90. This is Elixir Ginseng. The era of Elixir Food, my complete food, is rapidly approaching.

5. Testimonials of Divine Intervention and the Power of Faith
   Numerous testimonials attest to the miraculous power of God-man.

Hong Jong-won’s experience of finding a lost phone: While on a trip to Gaji Mountain, Ulsan, with an adherent and a skeptic, I realized my phone was missing. Despite searching, it was not found. The skeptic, who continuously called my phone, could not distinguish the ringtone from the sounds of the stream. However, the adherent, who constantly thought of God-man and chanted “Huh Kyung-young” with unwavering faith, found the phone wedged between rocks. This demonstrates that God-man’s divine influence extends to those who believe.

A case of successful lettuce cultivation: During a summer, a farmer placed my picture in their lettuce field and prayed for protection from a typhoon. The typhoon passed without causing damage, a testament to divine grace.

Kim Jang-won’s experience with a broken parking elevator: During a severe storm, the parking elevator malfunctioned. After instructing the staff to reset it, it briefly worked but then stopped again. I then placed my hand on the control panel and twice commanded, “Enter the divine light!” The elevator immediately resumed normal operation. This shows that even machines respond to my command.

Another case of a repaired car: A recipient of welfare assistance, relying on an old car, experienced a mission failure, requiring a million won in repairs. Instead of scrapping the car, they affixed about 20 of my pictures to the engine and interior, chanting “Enter the divine light! Car, be repaired!” for an hour. The car then ran perfectly, with improved fuel efficiency, allowing them to travel to Haneulgung and back comfortably. This individual also creates talismans that provide healing effects to others.

Cho Eun-yi’s experience with neck pain: Suffering from chronic neck pain due to improper pillow use, I placed a talisman under my pillow. The next morning, I awoke feeling refreshed, and my neck pain quickly subsided.

Cha Ok-su’s experience with a seal and underwear: A 76-year-old woman purchased my seal and underwear. Stamping her left thumb, which was swollen and painful due to arthritis, with the seal significantly improved her condition. The underwear also cured her urinary incontinence.

These numerous testimonials demonstrate that my lectures are filled with profound wisdom. Even when faced with adversity, I continue to deliver these teachings.

6. The Mystical Essence of Baekhongseok and Divine Providence
   Regarding the Baekhongseok (白紅石, White-Red Stone), it is acceptable even without a lid. However, a lid is currently used to contain the internal energy. In summer, it might feel stifling, but in autumn and winter, the lid is beneficial. Some even sleep inside it due to the profound sense of peace it brings.

You must understand that when Baekhongseok arrived on Earth, it was sent by God-man. The cost of transporting it to Earth was immense. Regardless of who brought it or from where, its ultimate destination was Haneulgung. I was involved from the moment the stone began its journey from a distant place. I did not personally search for the stone; I directed others to bring it. The transportation costs were substantial, spanning tens of thousands of miles. The stone itself has no inherent monetary value, but its transportation costs are immeasurable.

This stone, whose origin and journey are beyond human conjecture, is a celestial material that fell from the void into the ocean. It is unlike any other stone you have seen. It is truly wondrous. Therefore, any speculation or criticism regarding Baekhongseok is futile. Those who claim it was purchased for a price are spreading falsehoods. I have even healed those who spoke ill of it, demonstrating its power.

Baekhongseok is not an ordinary object. It possesses spiritual efficacy. Its design is unique, appearing in countless forms depending on the angle from which it is photographed. Its intricate patterns are astonishing. This stone is exclusive to Haneulgung in Korea. When the main building is completed, many foreigners will visit and be awestruck. While Koreans may simply pray before it, foreigners will marvel at this unimaginable, world-class stone that even experts cannot analyze.

Human analysis, as I mentioned, is flawed. Baekhongseok, however, is flawless. Therefore, it should not be disparaged or dismissed as mere rock. Baekhongseok is truly miraculous. I adhere strictly to time, yet my lectures are always engaging and enriching. Today, we have discussed the age for language acquisition, the inability of humans to solve war and hunger, the benefits of “Not old Milk” and Elixir Ginseng, and numerous testimonials of divine intervention. Baekhongseok is truly flawless. These experiences, including the healing effects of my seal and underwear, demonstrate the profound impact of God-man.

The Divine Economy and Human Imperfection

1. The Sacred Land of Haneulgung and the God-man’s Mission
   Welcome to Haneulgung (하늘궁), a sacred land where the energy of White Heaven (백궁), accumulated over 12 billion years, gathers. Stepping upon this ground initiates a transformation in one’s fortune and destiny. Huh Kyung-young, the God-man (神人) who descended from a distant star during Earth’s autumn harvest season, hosts the 317th Haneulgung event to communicate with his followers.

2. The Imperfection of Human Endeavors and the Pursuit of Ultimate Virtue
   human endeavors are inherently flawed. the greatest filial piety (효도) is Jihyo (지효), the highest and most extreme form of devotion. Similarly, the ultimate good is Jijigoseon (지지고지선), the highest possible virtue. However, he has never witnessed anyone among humanity achieve Jijigoseon because it requires inherent goodness, which humans often lack. He illustrates this by noting that the cost of one year’s weight loss for some individuals could feed a starving person for ten years, highlighting the misallocation of resources and the absence of true virtue. He criticizes global leaders, including the UN Secretary-General, the Roman Pope, religious figures, and politicians, for their superficial actions, which he labels as hypocrisy (위선) rather than genuine goodness. True Jijigoseon, he explains, must be utterly without blemish (흠결).

3. The Ultimate Blessings: Chukbok Nametag and Jigojeebok
   the highest blessing (복) an individual can attain is Jigojeebok (지고지복), which means “ultimate happiness.” This ultimate blessing is embodied in the Chukbok Nametag (축복명패), a nameplate that signifies the highest form of blessing. there is no greater blessing than this. He contrasts this with human blessings, which he describes as inherently tainted by sin (죄악). The reason Chukbok Nametag and Jigojeebok are considered supreme is that they originate from the heavens, representing a boundless and infinite fortune.

4. The Sinful Nature of Self-Serving Blessings and the God-man’s Philanthropy
   human blessings, when used for self-benefit, are sinful. those who live comfortably and prosperously while others starve are more culpable than the hungry themselves. He suggests that a truly conscientious person would share their blessings with the less fortunate, citing his own actions of providing free meals and international aid, which amount to hundreds of millions of won monthly. He highlights that his income, despite significant tax deductions, is primarily generated through his lectures, which he refers to as his “factory,” feeding countless people with his words.

5. The Unrivaled Position of the God-man and the Significance of the Name “Kyung”
   Huh Kyung-young states that he has no competitors, unlike major corporations such as Samsung Electronics. everyone will eventually seek him out, offering royalties. He asserts that he possesses the countenance of the wealthiest individual in the world, making figures like Elon Musk appear as beggars in comparison. He explains that his name, Kyung (경), signifies an astronomical unit of money, far exceeding the “jo” (조) unit, which is the highest amount humans typically use. his name, Kyung, implies the ability to bring peace to the world through an infinite amount of wealth, a divine intention.

6. The Divine Order of Numbers and the Limits of Human Comprehension
   Huh Kyung-young delves into the hierarchy of numbers, explaining that human numerical understanding extends up to “geuk” (극), which represents the limit of human calculation. Beyond “geuk” lies the realm of divine numbers, such as “hanghasa” (항하사), “asu” (아수), “aseong” (아성), “nayuta” (나유타), “bulgasaui” (불가사의), and “mu-ryang-dae-su(無量大數)” (무량대수). these higher units, which involve an increasing number of zeros, culminate in 88 zeros. He asserts that humans can only practically use numbers up to “kyung” (경) for financial and material calculations, while the higher numbers are reserved for cosmic distances and galactic scales. his face embodies the possession of such immense wealth, which is why people are drawn to him.

7. The Flawed Human Economy Versus the God-man’s Divine Management
   Huh Kyung-young critiques the current human economic system, describing it as a tangled mess that leads to environmental destruction, resource depletion, endless competition, and excessive consumption. He likens it to an organism consuming itself, much like a parasite that ultimately kills its host. He asserts that this self-destructive economic model is unsustainable and will lead to the demise of Earth. In contrast, he proposes a divine form of management (경영) that prioritizes environmental preservation and harmonious coexistence.

8. The Unchanging Nature of Language Acquisition and the Importance of Early Education
   the period for language acquisition is divinely ordained, specifically from birth to 13 years old. He refers to this as the “sponge age” (스폰지네), during which children absorb languages effortlessly without needing formal grammar instruction. He notes that after the age of 13, the brain’s capacity for natural language acquisition diminishes significantly. He advocates for mandatory early education in multiple languages, including Russian, Chinese, English, and Japanese, to prepare children for a globalized future. He criticizes the current education system for teaching foreign languages after this critical period, rendering it less effective.

9. The Power of Immersive Learning and the God-man’s Childhood Education
   the effectiveness of immersive learning for children. He suggests using engaging English cartoons, such as Cinderella, to allow children to naturally acquire language through repeated exposure and enjoyment. He recounts his own childhood, where he independently mastered Chinese characters and English by the age of 13, carrying 50 Chinese character books as his sole possessions when he moved to Seoul. He describes his method of memorizing English textbooks while doing physical activities, highlighting the power of early, self-directed learning. He also connects the English word “divine” (성스러운) with the concept of “섭리” (providence), explaining that divine principles are inherent in the natural world.

10. The Divine Division of Time and the Limits of Human Free Will
    certain divisions of time, such as the critical period for language acquisition, are divinely determined. He uses the English word “divide” (나누다) to illustrate this concept, stating that this “divine division” (디바인) is a principle established by God-man (神人). He asserts that humans cannot alter these divinely set boundaries, implying a limitation on human free will in certain aspects of existence. He contrasts this with human-defined age categories, which can be adjusted based on societal changes.

11. The God-man’s Solution to Global Crises and the Prophecy of Mudu-sella
    Huh Kyung-young states that human efforts cannot resolve global issues such as famine and war due to inherent human selfishness (사욕). He asserts that only the God-man (神人) can provide solutions. He references the biblical story of Enoch and Mudu-sella (므두셀라), explaining that Enoch was told by heaven that the world would end when his son, Mudu-sella, died at 969 years old. This prophecy led Noah to build the ark, saving his family from the great flood, which Huh Kyung-young presents as a historical judgment. He concludes that he, as the God-man, will ultimately resolve humanity’s problems.

12. The Revolutionary “Huh Kyung-young Complete Food” and Its Benefits
    Huh Kyung-young introduces his “Huh Kyung-young Complete Food” (허경영 완전 식품), also referred to as “Elixir Food” (불로 식품), as a revolutionary solution for daily nutrition. He describes it as a convenient, all-in-one meal that contains all necessary fibers, fruits, and nutrients. He suggests that it can be easily prepared, even by busy spouses, by simply slicing it and serving it with a fried egg. This food eliminates the need for extensive cooking, reduces food waste, and alleviates concerns about nutritional intake, especially for those with demanding schedules. He envisions this product being mass-produced globally once his royalties begin to flow, leading to a future where food-related worries are eliminated.

13. The Potency of Elixir Ginseng and the Benefits of Korean Soil
    Huh Kyung-young discusses the efficacy of Elixir Ginseng (불로 산삼), particularly when consumed with Not Old Milk. He highlights that Korean soil is rich in germanium (게르마늄), an element with atomic number 32, which is abundant in wild ginseng, garlic, and cultivated ginseng. Germanium is known for its anti-aging properties and its ability to enhance oxygen saturation, making it beneficial for human health. He also explains that traditional Korean earthenware pots (장독) are made from germanium-rich clay, which contributes to the flavor and preservation of fermented foods like doenjang (된장) and ganjang (간장). Furthermore, he emphasizes the high saponin content in wild ginseng, which is beneficial for skin health, promoting youthfulness by improving qi (기맥) and blood circulation (혈맥). He contrasts this with cultivated ginseng, which primarily benefits qi, and deer antler (녹용), which primarily benefits blood circulation, asserting that wild ginseng offers comprehensive benefits for both.

14. The Miraculous Power of the God-man and His Influence on Objects
    Huh Kyung-young asserts his miraculous power, stating that even inanimate objects respond to his command. He cites instances where broken machinery, such as a parking elevator and a car, were repaired by his “Gwangchae” (광채(光彩)) energy and his pronouncements. He also mentions cases where individuals experienced healing from physical ailments, such as neck pain and urinary incontinence, by using items imbued with his energy, such as a pillow with his name embroidered on it or his special underwear. all objects in the world were created by him, and that the Baekhongseok (백궁석(白宮石)) stone, in particular, possesses extraordinary spiritual power and unique designs that defy human analysis.

Huh Kyung-young’s Vision: A Blueprint for a Flawless Society

1. The Haneulgung: A Sanctuary for Destiny’s Transformation
   Welcome to Haneulgung, a sacred sanctuary where the energy of White Heaven, accumulated over 12 billion years, converges. Stepping onto this ground initiates a profound transformation of one’s fortune and destiny.

2. Gratitude and the Essence of True Devotion
   Kim Jun, an angel from the Gimpo Center, expressed profound gratitude to God-man by offering a potted plant. This act symbolizes a deep appreciation for God-man’s presence. However, it is crucial to understand that the operations of Haneulgung are managed internally. Any external interference or questioning regarding financial matters, such as donations or activity expenses, is inappropriate and should be reported. These are divine provisions for God-man’s work, beyond human scrutiny.

3. The Imperative of Spiritual Centers and the Grand Vision
   The activation of spiritual centers is vital for realizing our grand vision. Once the main building is constructed, profound, previously undisclosed revelations will be unveiled. Therefore, everyone must dedicate their attention to this construction phase.

4. The Zenith of Filial Piety and Benevolence
   True filial piety, known as “Ji-hyo,” is the highest form of devotion, surpassing all others. Similarly, the ultimate good, “Ji-seon,” represents the pinnacle of benevolence. Yet, humanity has never truly achieved Ji-seon. For instance, the cost of one year’s weight loss programs could feed a starving person for ten years. This disparity highlights humanity’s failure to embody true benevolence.

5. The Flaws of Conventional Politics and the Pursuit of Ultimate Good
   Current political systems are inherently flawed. A truly supreme political system would eliminate hunger, anxiety, and public discontent. However, self-interest and corruption, symbolized by the character “Sa,” infiltrate these systems, leading to societal decay.

6. The Illusion of Human Goodness and the Reality of Hypocrisy
   Global leaders, including UN Secretaries-General, Roman Popes, religious figures, and politicians, often neglect the starving while pursuing their own agendas. Their actions, though seemingly benevolent, are often acts of hypocrisy. True Ji-seon demands absolute flawlessness, without a single blemish.

7. The Ultimate Blessing: The Nameplate of Blessing
   Humanity’s highest blessing is “Ji-go-ji-bok,” the ultimate fortune. This is embodied in the “Nameplate of Blessing,” which signifies the greatest possible fortune. This nameplate, containing God-man’s name, represents a blessing beyond all others.

8. The Divine Origin of Ultimate Blessings and the Sin of Self-Serving Fortune
   Such boundless and ultimate blessings originate solely from the heavens. Human blessings, however, are often tainted by self-interest and can lead to sin. Those who prosper while others starve accumulate greater sin than the impoverished. True benevolence involves sharing one’s blessings with the less fortunate.

9. God-man’s Unique Role and Unrivaled Influence
   God-man’s mission involves extensive charitable work, including free meal services and international aid, funded by significant personal contributions and taxes. God-man’s voice and teachings serve as a factory, sustaining countless individuals. Unlike conventional organizations with multiple leaders, God-man’s presence is singular and indispensable. Without God-man, the mission would cease.

10. The Unparalleled Wealth and Influence of God-man
    God-man’s influence is so profound that even receiving trillions in royalties annually would be unchallengeable. There are no competitors in God-man’s domain. All seek God-man’s guidance and blessings. God-man’s countenance reflects the ultimate wealth, far surpassing that of figures like Elon Musk, who appear as paupers in comparison.

11. The Significance of God-man’s Name: “Kyung” and Infinite Wealth
    God-man’s name, “Kyung,” signifies an astronomical unit of wealth, far exceeding the “Jo” unit, which is the limit of human financial transactions. This name embodies the power to bring peace and prosperity to the world through infinite resources. It represents a divine mandate to manage the world’s wealth for the benefit of all.

12. The Hierarchy of Numbers: Human vs. Divine
    Human numerical systems culminate at “Geuk,” beyond which lies the realm of divine numbers, such as “Hang-ha-sa,” “A-su,” “A-seong,” “Na-yu-ta,” “Bul-ga-sa-ui,” and “Mu-ryang-dae-su.” These represent an infinite scale, far beyond human comprehension or use. The number 88, often associated with God-man’s initiatives, symbolizes this vastness, representing 88 zeros.

13. The Limit of Human Financial Calculation and God-man’s Transcendence
    Humanity’s financial calculations are limited to the “Kyung” unit. God-man, however, embodies and possesses this ultimate wealth, using it to bring peace to the world. This is the true meaning of “Kyung-young” (management), a divine management that transcends conventional economic models.

14. The Flawed Nature of Conventional Economics and the Path to True Prosperity
    Conventional economics, characterized by endless competition, resource depletion, and environmental destruction, ultimately consumes the Earth. It is a self-destructive system, akin to a parasite that kills its host. True “Kyung-young” involves sustainable practices that preserve the environment while fostering prosperity.

15. The Imperfection of Human Endeavors and the Pursuit of Flawlessness
    Human endeavors are inherently flawed. The pursuit of “Ji-go-ji-seon” would eliminate hunger and suffering. However, self-interest, symbolized by “Sa,” corrupts even political systems. The character “Ji” signifies the ultimate limit, a realm beyond which no ascent is possible.

16. The Pinnacle of Blessings: The Nameplate of Blessing and Divine Filial Piety
    The “Nameplate of Blessing” represents the highest blessing, the ultimate good, and the supreme filial piety. Filial piety towards one’s parents cannot compare to devotion to God-man, the true divine parent. To disrespect God-man is to incur severe consequences.

17. The Omnipotence of God-man and the Folly of Human Self-Interest
    God-man possesses all the wealth of the Earth, encompassing all numerical units up to “Mu-han-dae-su” (infinite numbers). The highest state of happiness is a realm beyond human ascent. Human happiness, driven by self-interest, is ultimately a form of sin. Therefore, one should not envy worldly fortune but rather aspire to Haneulgung.

18. The Divine Solution to Global Challenges
    Huh Kyung-young’s name embodies the meaning of managing wealth in “Kyung” units to bring peace to the world, transcending the “Jo” unit of human currency. God-man is responsible for the global economy and will bring abundance. Those who receive blessings at Haneulgung achieve ultimate fortune and goodness.

19. The Concept of “Red” and the Critical Period for Language Acquisition
    The term “Red” refers to children aged one to thirteen, a critical period for language acquisition. During this “sponge age,” children effortlessly absorb languages without formal grammar instruction. After the age of thirteen, this ability significantly diminishes.

20. The Imperative of Early Language Education
    Therefore, it is crucial to implement mandatory education in Russian, Chinese, and English during elementary school. This early exposure allows children to naturally acquire these languages, which are essential for future global interactions.

21. God-man’s Prodigious Early Learning
    God-man’s own childhood exemplified this principle. By the age of five, God-man had mastered classical Chinese characters and, by thirteen, had completed high school English through self-study. This early immersion allowed for effortless memorization and comprehension.

22. The Divine Nature of “Divide” and “Divine”
    The English word “divide” (to separate) shares a similar pronunciation with “divine” (sacred). This linguistic connection highlights a profound truth: certain divisions, such as the critical period for language acquisition, are divinely ordained. This “divine nature” is beyond human alteration.

23. The Unchanging Nature of Early Childhood Development
    While concepts of “youth” and “middle age” may shift with increasing life expectancy, the fundamental period for language acquisition (ages one to thirteen) remains constant. This neurological window closes after thirteen, making language learning significantly more challenging.

24. The Importance of Multilingual Education for National Prosperity
    To thrive in the future, Korean children must learn Russian, Chinese, and Japanese. These languages are crucial for trade and understanding neighboring cultures. Currently, Korean education is “dead” because it fails to equip students with these essential linguistic skills, hindering their ability to communicate with their Chinese and Japanese counterparts.

25. The Principles of Education and Longevity
    The proverb “One year for farming, ten years for trees, one hundred years for education” emphasizes the long-term investment required for true societal development. Education, particularly early language education, is paramount for a prosperous future.

26. The Evolving Definitions of Life Stages
    In the future, life stages will be redefined:
    Childhood: Ages one to thirteen (language learning period).
    Youth: Ages thirteen to forty.
    Adulthood: Ages forty to seventy.
    Elderly: Ages seventy to one hundred.

27. Effective Language Learning Strategies for Children
    The most effective way to teach children languages is through engaging, repetitive exposure, such as watching animated films like “Cinderella” in the target language. This method allows children to naturally absorb vocabulary and pronunciation without formal instruction, leveraging their “sponge-like” brains.

28. The Divine Immutability of the Language Acquisition Period
    The critical period for language acquisition (ages one to thirteen) is a divinely ordained “divide” that cannot be altered by human will. This “divine time” is fixed, unlike the flexible definitions of other life stages. Educators must recognize this immutable truth and prioritize early language instruction.

29. God-man’s Enduring Growth and Wisdom
    God-man, though currently in the “adulthood” stage, continues to grow and evolve. This signifies a continuous process of development and expansion.

30. The Inherent Flaws in Human Actions and the Perfection of God-man’s Policies
    All human actions are inherently flawed. God-man’s policies, however, are flawless, designed with a foresight of one hundred to one thousand years. For instance, economic prosperity is impossible without a growing population, a truth that God-man recognized decades ago with policies like marriage incentives.

31. The Analogy of Carbon: From Graphite to Diamond
    Human society, with its flawed policies, is like graphite—disordered carbon. When carbon is organized with divine order, it transforms into a diamond—unbreakable and brilliant. This analogy illustrates that a unified nation, like a diamond, is invincible, while a fragmented one, like graphite, is vulnerable.

32. The Power of Unity and the Diamond-like Spirit
    Just as a diamond can only be cut by another diamond, a truly unified nation is indomitable. God-man possesses the power to transform a fragmented populace into a diamond-like force, capable of overcoming any adversary. Historical examples, such as Admiral Yi Sun-sin and General Gye Baek, demonstrate how a small, unified force can defeat a larger, disorganized one.

33. The Exemplary Loyalty of General Gye Baek
    General Gye Baek’s unwavering loyalty to his king, even in the face of the king’s flaws, exemplifies true devotion. He prioritized the nation’s welfare above personal judgment, leading his five thousand soldiers to their deaths at Hwangsanbeol for Baekje. This spirit of selfless loyalty is a model for all.

34. Prioritizing the Nation and Righteousness
    One should not dwell on the faults of others but rather prioritize the nation and righteousness. Questioning God-man’s actions, who has come to transform the universe, is akin to criticizing General Gye Baek for serving a flawed king.

35. The Inevitable End of Human-Driven Solutions and the Divine Intervention
    Humanity’s self-serving desires lead to endless problems like famine and war. Divine intervention is necessary to resolve these issues. The biblical story of Noah and Methuselah illustrates this: God foretold the flood through Methuselah’s lifespan, prompting Noah to build the ark. Similarly, God-man will ultimately resolve humanity’s problems.

36. The Complete Meal Vending Machine: A Solution for Modern Lifestyles
    God-man proposes a “complete meal vending machine” to address the challenges of modern lifestyles, where many struggle to eat nutritious meals. This machine would dispense a perfectly balanced food item that, when prepared simply (e.g., sliced and served with an omelet), provides 100% of daily nutrients. This eliminates the need for elaborate cooking and ensures proper nutrition.

37. The Benefits of God-man’s Complete Food System
    This complete food system offers numerous advantages:
    Convenience: Easy preparation, even for those with busy schedules.
    Nutrition: Provides all essential nutrients, preventing health issues.
    Reduced Waste: Minimizes food waste and household garbage.
    Flexibility: Can be consumed at home, work, or while traveling.
    Peace of Mind: Eliminates worries about family members’ nutrition.
    Longevity: This “Elixir Food” is non-perishable and can be stored for extended periods.

38. The Future of God-man’s Complete Food and Global Expansion
    The “Huh Kyung-young Complete Food” will be globally distributed after the Haneulgung main building is completed and God-man’s royalties begin to flow. Factories will be built worldwide, and public stock offerings will attract immense investment, making God-man’s stock incredibly valuable and enabling global unification.

39. The Efficacy of Elixir Ginseng and Korean Soil
    Elixir Ginseng, especially from Korea, is highly effective due to the country’s germanium-rich soil. Germanium, atomic number 32, is abundant in Korean ginseng, garlic, and traditional earthenware. This element prevents aging and possesses numerous medicinal properties, particularly its affinity for oxygen, which enhances the quality of fermented foods.

40. The Power of Saponin in Ginseng and its Benefits
    Korean ginseng, particularly wild ginseng, is rich in saponin, a compound that promotes youthfulness by generating negative ions. Saponin improves both “Gi-maek” (energy flow) and “Hyeol-maek” (blood circulation), leading to healthier, more youthful skin. While regular ginseng primarily enhances Gi-maek and deer antler improves Hyeol-maek, wild ginseng uniquely benefits both. This makes it a valuable investment in maintaining youthful appearance.

41. Testimonials of God-man’s Miraculous Power
    Numerous testimonials attest to God-man’s miraculous power:
    Lost Phone Recovery: A supporter found a lost phone in a remote area after invoking God-man’s name, while a skeptic failed to locate it despite being nearby.
    Crop Protection: A farmer protected lettuce crops from typhoon damage by placing God-man’s photo in the field.
    Vehicle Repair: A broken parking elevator and a dilapidated car were miraculously repaired after God-man’s “Gwang-chae” (divine light) was invoked.
    Physical Healing: A supporter experienced relief from neck pain by placing a talisman with God-man’s name under their pillow. Another found relief from arthritis and urinary incontinence by using God-man’s stamp and underwear.

42. The Mystical Nature of White Heavenseok
    White Heavenseok, a sacred stone, possesses an extraordinary and inexplicable nature. Its arrival on Earth and subsequent transportation were divinely orchestrated, incurring immense, immeasurable costs. This stone is unlike any other earthly object, exhibiting unique designs and patterns that defy human analysis. Experts are astounded by its properties, and it will be a source of wonder for foreigners visiting Haneulgung. White Heavenseok is “Mu-heom,” meaning it is utterly flawless and beyond human comprehension or criticism.

Huh Kyung-young’s Lecture: The Path to Ultimate Virtue and Divine Governance

1. The Sacred Land of Haneulgung and the Arrival of God-man
   Welcome and congratulations to all who have come to Haneulgung, a sacred site where the energy of White Heaven(白宮) has converged over 12 billion years, and where stepping foot initiates a transformation of one’s fortune and destiny. Huh Kyung-young, the God-man who descended from a distant star during Earth’s transitional period, hosts the 317th Haneulgung event to communicate with our acquaintances.

2. The Imperfection of Human Endeavors and the Pursuit of Ultimate Virtue
   Human actions are inherently flawed. Just as fruit may have blemishes, all human endeavors, including political policies, are imperfect. The policies crafted by God-man, however, are without blemish, designed with foresight spanning centuries and millennia. For instance, economic prosperity hinges on the presence of people. Without children, the economy cannot thrive. Education, a hundred-year endeavor, presupposes the existence of children. If there are no children, there is nothing to educate. Thus, the economy is intrinsically linked to human population.

Consider the contrast between a bestseller in the United States, reaching 300 million people globally, and one in Korea, limited to 50 million. The global reach of a U.S. bestseller ensures lasting financial security for its author, a testament to the economic power of population. In Korea, even a bestseller’s impact is constrained by the smaller population, yielding limited financial returns. God-man foresees these imperfections. Thirty years ago, the policy of providing 300 million won upon marriage was proposed to address future economic challenges. This foresight highlights how current policies, riddled with flaws, leave humanity vulnerable.

3. The Metaphor of Carbon: From Graphite to Diamond
   Our current society, like carbon(炭素), is full of imperfections, resembling graphite(石墨). However, when carbon(炭素) is meticulously ordered, it transforms into a diamond(金剛石). This transformation illustrates the difference between a disordered, vulnerable state and an organized, unbreakable one. The saying, “United we live, divided we die,” originates from this concept of carbon(炭素). When scattered, it is graphite(石墨); when united, it is a diamond(金剛石).

If our nation unites like a diamond(金剛石), no external force, be it Russia, North Korea, or China, can shake us. Conversely, if we remain scattered like graphite(石墨), we become parasitic, clinging to others. A diamond(金剛石), unlike graphite(石墨), does not cling; it is cherished and revered. Just as a diamond(金剛石) can only be cut by another diamond(金剛石), a truly strong nation, united like a diamond(金剛石), is invincible. This principle underscores the importance of unity.

4. The Divine Principle of Division and Human Limitations
   The concept of division(分化), or “divine,” is a principle established by the heavens. Humans cannot arbitrarily divide. If God-man divides, humans cannot divide; if God-man saves, humans cannot save; if God-man destroys, humans cannot destroy. All things are determined by divine(神聖) division(分化).

This divine(神聖) division(分化) also applies to age. The period during which a child’s brain absorbs language, known as the “red” age (from birth to 13 years), is divinely ordained. After 13, this capacity diminishes. Educators who fail to recognize this divine principle and teach foreign languages after this critical period are misguided.

5. The Significance of Huh Kyung-young’s Name and the Concept of “Kyung(京)”
   The name Huh Kyung-young embodies the meaning of managing wealth in units of Kyung(京) to bring peace to the world. While human financial transactions typically extend up to Jo(兆) (trillions), the unit Kyung(京) (10^16) surpasses this, signifying an immeasurable amount of wealth. This implies that Huh Kyung-young possesses the capacity to manage wealth on a scale far beyond human comprehension, using it to bring comfort and stability to all people. This is the will of heaven.

The current economic system, characterized by endless competition, resource depletion, and environmental destruction, is akin to consuming the Earth itself. It is a self-destructive process, like a parasite killing its host. This flawed economic model, driven by human desires, prevents the realization of ultimate virtue(至高至善).

6. The Impermanence of Human Blessings and the Pursuit of Divine Fortune
   Human blessings are often tainted by sin(罪惡) because they are pursued for selfish reasons. Those who live prosperously while others starve accumulate more sin(罪惡) than the hungry. True ultimate virtue(至高至善) involves sharing one’s blessings with the less fortunate. God-man exemplifies this by donating vast sums to free meal programs and international aid, despite facing substantial taxes.

The highest form of blessing is the Blessing Nameplate(祝福名牌), which bestows ultimate fortune(至高之福). This fortune is not of human origin but descends from heaven. To reject or insult God-man while on the cusp of such ultimate fortune(至高之福) is a grave sin(罪惡), as warned by Jesus regarding those who oppose his successor.

7. The Importance of Early Language Education
   The period from birth to 13 years old is crucial for language acquisition. During this “red” age, children absorb languages like a sponge. After 13, the brain’s capacity for effortless language acquisition diminishes. Therefore, early education should prioritize foreign languages such as Russian, Chinese, and English. This is essential for future generations to engage in global trade and communication.

For example, exposing children to engaging animated films like “Cinderella” in English can facilitate natural language learning without formal instruction. The visual context helps children associate words with objects and actions, making the learning process enjoyable and effective. This method leverages the brain’s natural ability to absorb language during the formative years.

8. The Flaws of Human Governance and the Divine Solution
   Human governance, like all human endeavors, is marred by selfishness(私慾). This selfishness(私慾) leads to endless conflicts, hunger, and environmental degradation, problems that human leaders and religious figures have failed to resolve. Only God-man possesses the divine wisdom and power to address these global challenges.

The story of Noah and Methuselah in the Old Testament illustrates divine intervention in human affairs. Enoch was told that the world’s end would come upon Methuselah’s death. Noah, guided by divine instruction, built the ark for 600 years, enduring ridicule, but ultimately saving his family from the great flood. This narrative highlights that human problems, such as hunger, cannot be solved by human effort alone but require divine intervention.

9. The Complete Food System and the Era of “Not old Milk”
   God-man has proposed a solution to global hunger and dietary concerns: the Complete Food Vending Machine(完全食品自販機), which will be distributed worldwide for free. This system will eliminate the need for elaborate meal preparation, providing all necessary nutrients in a convenient form. For instance, a husband returning home late can easily consume a Complete Food(完全食品) meal prepared by his wife, ensuring he receives all essential fibers and nutrients. This innovation will reduce food waste, save time, and alleviate the burden of meal preparation.

The Complete Food(完全食品), also known as Elixir Food(不老食品), will be non-perishable and can be stored for extended periods without refrigeration. This will revolutionize food consumption, making healthy eating accessible and convenient for everyone, regardless of their circumstances. The production and distribution of this Complete Food(完全食品) will be facilitated by the immense royalties generated from the global adoption of Huh Kyung-young’s name and stickers on all products, projected to exceed 2,000 trillion won annually.

10. The Efficacy of Elixir Ginseng and the Power of Germanium and Saponin
    Elixir Ginseng(不老山蔘), especially Korean wild ginseng, possesses remarkable health benefits due to its high content of germanium(鍺) and saponin(皂苷). Germanium(鍺), abundant in Korean soil, is known for its anti-aging properties and its ability to enhance oxygen saturation in the body. It is found in high concentrations in wild ginseng, garlic, and cultivated ginseng. This explains why traditional Korean earthenware, made from germanium(鍺)-rich clay, is ideal for fermenting foods like kimchi and soy sauce, as it allows for optimal oxygen exchange and flavor development.

Saponin(皂苷), also highly concentrated in wild ginseng, cultivated ginseng, and deodeok, is responsible for rejuvenating the skin by promoting healthy Qi(氣) and blood circulation. While cultivated ginseng primarily enhances Qi(氣) and deer antler improves blood circulation, wild ginseng benefits both, leading to improved skin texture and a youthful appearance. This makes Elixir Ginseng(不老山蔘) a valuable investment in maintaining youth and vitality.

11. The Miraculous Power of God-man and the White Heavenseok(白宮石)
    Numerous testimonials attest to the miraculous power of God-man. These include:
    Finding a Lost Phone: A supporter, having lost his phone in a valley, found it after repeatedly invoking “Huh Kyung-young,” while a skeptic failed to locate it despite calling the number.
    Protecting Crops from Typhoons: A farmer placed a picture of Huh Kyung-young in his lettuce field and prayed for protection, successfully averting typhoon damage.
    Repairing a Broken Car: A car with a broken transmission was miraculously repaired after Huh Kyung-young’s stickers were affixed to it and “Enter the divine light, fix the car” was chanted for an hour.
    Alleviating Neck Pain: A person suffering from chronic neck pain found relief after placing a talisman with Huh Kyung-young’s name on their pillow.
    Healing with a Seal and Underwear: A 76-year-old woman experienced relief from arthritis by stamping her thumb with Huh Kyung-young’s seal and found her urinary incontinence cured by wearing Huh Kyung-young’s underwear.

These incidents demonstrate that even inanimate objects and physical ailments respond to the divine power of God-man.

The White Heavenseok(白宮石), a mysterious stone found at Haneulgung, is unlike any other earthly object. Its origin and properties are beyond human comprehension and analysis. It is believed to have been divinely guided to Haneulgung, with its transportation costs being immeasurable. The White Heavenseok(白宮石) exhibits unique patterns that change with viewing angles, captivating even experts. It is a flawless(無瑕) stone, unlike human creations that bear imperfections. This White Heavenseok(白宮石) will draw countless international visitors once the main Haneulgung complex is completed, inspiring awe and wonder.

What is the meaning behind Hur Kyung-young’s name? His name, Kyung-young, signifies his ability to manage infinite wealth to bring peace to the world.

1. Introduction to Huh Kyung-young’s Teachings
   Huh Kyung-young welcomes attendees to the Heaven House, a sacred place where their luck and destiny can change, and introduces the 317th Heaven House event for communication with his followers.

1.1. Welcoming Remarks and Initial Interactions
Huh Kyung-young welcomes everyone to the Heaven House, a sacred place where the energy of White Heaven gathers, and where stepping on it can change one’s luck and destiny.
He announces the 317th Heaven House event, held for communication with his followers, as he is the Creator who came from a distant star to harvest the ripe grains during Earth’s transition period.
He asks YouTube viewers to give a big round of applause.
A follower named Kim Jun from Gimpo Center offers a flowerpot out of gratitude for meeting Huh Kyung-young.

2. Financial Management and the Concept of “Kyung”
   Huh Kyung-young discusses the proper handling of funds within Heaven House, criticizes the current state of human morality and politics, and explains the profound meaning of his name, “Kyung-young,” which relates to managing infinite wealth for global peace.

2.1. Financial Integrity and the Importance of Spiritual Centers
Huh Kyung-young warns against questioning how much money spiritual centers receive, stating that such inquiries should be reported to him.
Heaven House’s operations are its own business, and any funds given for expenses are his activity funds from heaven, which no one can interfere with.
He stresses the importance of activating spiritual centers to achieve their goals.

2.2. The Vision for Heaven House and Human Morality
after the main building of Heaven House is built, he will reveal secret things.
He expresses dissatisfaction with people’s filial piety, stating that the highest form of filial piety is “Ji-hyo,” which means extreme devotion.
He criticizes humanity for not achieving “Ji-go-ji-seon” (the highest good), as people spend money on weight loss that could feed the hungry for years.
current politics are flawed because they are driven by “Sa” (selfishness), leading to corruption and suffering, unlike the “Ji-go-ji-seon” politics he envisions, which would eliminate hunger and unrest.
the “good” practiced by world leaders is merely hypocrisy, as they neglect the starving while pursuing their own agendas.
He defines “Ji-go-ji-seon” as having no flaws or imperfections.

2.3. The Highest Blessings and the Meaning of Huh Kyung-young’s Name
the highest blessing humans can achieve is “Ji-go-ji-bok” (the highest happiness), which is represented by the Blessing Nameplate.
human blessings are often intertwined with sin because they are used for selfish purposes, unlike the heavenly blessings of the White Heaven Nameplate and Blessing Nameplate.
He criticizes those who act maliciously towards divine beings, comparing them to those who opposed Jesus.
those who live well while others starve are committing a greater sin than the hungry themselves, and true “Ji-go-ji-seon” involves sharing one’s blessings with the less fortunate.
He describes his own actions of providing free meals and aid overseas, funded by his earnings, emphasizing that his “factory” is his mouth, which feeds many through his words.
He asserts that he has no competitors in his unique role, and his value is so immense that he could receive trillions in royalties without fear of theft.
He claims to possess the face of the wealthiest person, making figures like Elon Musk seem like beggars in comparison.
He explains that his name, Kyung-young, contains the character “Kyung,” which represents a unit of money far beyond “Jo” (trillions), signifying his ability to manage infinite wealth to bring peace to the world.
Human financial transactions typically end at the “Jo” unit, but his name goes beyond that to “Kyung,” which is an immeasurable amount of money.
This “Kyung” represents the infinite wealth he will use to bring comfort and peace to humanity, fulfilling heaven’s will.
Other larger units of numbers like “Hae” and “Ja” are not as significant in this context.

3. The Nature of Numbers and Human Limitations
   Huh Kyung-young explains the vastness of numbers beyond human comprehension, the concept of “flawless” existence, and criticizes the current economic system as self-destructive.

3.1. Understanding Large Numbers and Divine Intervention
numbers like “Geuk” are the limit of human counting, while numbers beyond that, like “Hangha,” are divine numbers.
He details a system of number units, where the number of zeros increases by a factor of four, eventually reaching 88 zeros for “mu-ryang-dae-su(無量大數).”
He connects this to the 88 Seoul Olympics, implying a deeper meaning.
humans can only practically use numbers up to “Kyung” for financial calculations, while larger numbers are used for cosmic distances.

3.2. The Flawed Human System vs. Divine Management
his name, Kyung-young, signifies his divine ability to manage vast wealth to bring peace to the world, unlike human economic management.
He criticizes the current economic system, which he calls “Kyung-young” (management) in a different sense, as a tangled mess of endless competition, consumption, and environmental destruction that ultimately harms the Earth.
He compares it to a disease that consumes the body, leading to self-destruction.

4. The Path to the Highest Good and Divine Intervention
   Huh Kyung-young reiterates the importance of “Ji-go-ji-seon” (the highest good) and “Ji-go-ji-bok” (the highest happiness), emphasizing that these can only be achieved through divine intervention, as human efforts are inherently flawed.

4.1. Achieving the Highest Good and Happiness
Huh Kyung-young states that the path humanity is currently on makes it difficult to achieve “Ji-go-ji-seon,” which would eliminate hunger.
He explains that the character “Ji” in “Ji-go-ji-seon” signifies the ultimate peak, a state beyond which nothing can ascend, representing the highest level.
He concludes that the Blessing Nameplate represents the highest blessing, the highest good, and the highest filial piety.

4.2. The Superiority of Divine Filial Piety and Human Limitations
filial piety towards parents cannot compare to filial piety towards the Creator, who is the true “father.”
He warns that those who accuse the Creator of being a fraud will face severe consequences.
He asserts that all the money and infinite numbers in the universe belong to him, and therefore, questioning his use of money is misguided.
the happiness humans pursue, which is self-serving, is ultimately a sin, and people should instead envy those who come to the Heaven House.

5. Addressing Questions and Explaining Divine Principles
   Huh Kyung-young answers questions about age concepts, language acquisition, and the importance of early education, explaining these phenomena through divine principles and personal anecdotes.

5.1. Age Concepts and Language Acquisition
Huh Kyung-young addresses a question about changing age concepts (e.g., 40s being considered young) due to increased life expectancy.
He explains that “red” (referring to children aged 1-13) is the “language age,” a period when language is automatically absorbed by the brain.
He notes that this period is divinely “divided” at 13 years old, after which language acquisition becomes much harder.
He calls this the “sponge age” because children absorb language effortlessly.
He contrasts this with adults who struggle with foreign languages despite studying grammar.
children in this age range can learn languages without formal grammar instruction.

5.2. The Importance of Early Language Education
Huh Kyung-young criticizes the current education system for starting foreign language education after age 14, which is too late.
He proposes that if he were in politics, Russian, Chinese, English, and Japanese would be mandatory subjects in elementary school, as these languages are crucial for future trade and understanding.
He notes that Korean students often cannot write their names in Chinese characters, unlike Chinese and Japanese students, hindering communication.
He shares his personal experience of mastering Chinese characters and English from a young age through self-study, even while working.
He recounts an incident at Seoul Station where his knowledge of Chinese characters saved him from being sent to a juvenile detention center.
He explains that the word “divide” (referring to the division of language acquisition ages) sounds similar to “divine,” meaning sacred or spiritual, indicating a divine principle.
He connects this to the concept of “providence” (섭리).
He advises using engaging English cartoons like “Cinderella” to teach children languages, as they absorb it naturally through repetition and visual association.

5.3. Redefining Age Categories and Divine Timelines
Huh Kyung-young states that while societal definitions of “youth” and “middle age” may change due to increased lifespans, the brain’s capacity for language acquisition (up to 13 years old) remains fixed.
He outlines new age categories for the future: children (1-13), youth (13-40), middle-aged (40-70), and elderly (70-80).
the “language learning period” is a divinely determined timeline that cannot be altered by human will.
He explains that “divide” (나누다) in this context refers to a divine act of setting boundaries, which humans cannot change.
He criticizes educators for not understanding this divine principle and teaching foreign languages to children after the optimal learning period.
He concludes that his lectures are valuable because they reveal truths that no one else can provide.

6. Addressing Global Challenges and the “Flawless” Solution
   Huh Kyung-young discusses the inability of human institutions to solve global issues like hunger and war, attributing human actions to inherent flaws, and presents his divine solutions.

6.1. The Inherent Flaws in Human Endeavors
Huh Kyung-young states that all human actions and intentions are inherently flawed, unlike his divine solutions, which are perfect and designed for the long term.
He uses the example of economic policy, noting that without children, the economy cannot thrive, highlighting the interconnectedness of population and economic well-being.
He explains that population size directly impacts economic scale, citing the difference in best-seller sales between the US and Korea.
He asserts that current human policies are full of flaws, leaving people vulnerable.

6.2. The Diamond Analogy and National Unity
Huh Kyung-young uses the analogy of carbon: disorganized carbon forms graphite (coal), which is flawed, but organized carbon forms a diamond, which is flawless and unbreakable.
He applies this to national unity, stating that if the Korean people unite like a diamond, they will be invincible against any external threat.
He contrasts this with being scattered like coal, which makes them vulnerable and parasitic.
he can transform the Korean people into a diamond-like force.
only a diamond can cut another diamond, signifying that a truly strong nation cannot be defeated by anything weaker.
He cites historical examples of military leaders like Admiral Yi Sun-sin and General Gye Baek, who, with small but unified forces, achieved great victories, demonstrating the power of a “diamond-like” army.
He praises General Gye Baek’s unwavering loyalty to his king, even when the king was flawed, as an example of true character.

6.3. Divine Solutions for Global Problems
Huh Kyung-young urges people to prioritize the nation and righteousness, echoing a biblical principle.
He dismisses criticisms against Heaven House as trivial in the face of his mission to change the universe.
human efforts to solve global hunger and war are futile due to inherent selfishness, and only he can provide the solutions.
He references the biblical story of Methuselah and Noah’s Ark as an example of divine judgment and intervention when humanity became corrupt.

7. Practical Solutions and Testimonials
   Huh Kyung-young offers practical solutions for daily life, such as his “complete food” product, and shares testimonials from followers who experienced positive outcomes through his divine intervention.

7.1. The “Huh Kyung-young Complete Food”
Huh Kyung-young proposes a “complete food” product as a solution for busy individuals who struggle to eat nutritious meals.
He describes it as a convenient, nutritious food that can be easily prepared, even by adding an egg fry to make an omelet.
He emphasizes its nutritional completeness, stating it contains all necessary fibers, fruits, and nutrients.
He suggests it can be eaten at home or even taken to restaurants for preparation, eliminating food worries and reducing food waste.
He envisions this “Huh Kyung-young Complete Food” (also called “Elixir Food”) being mass-produced and distributed globally after Heaven House’s main building is completed and his royalties start flowing in.
He predicts that investment in this product will be highly competitive, making him even wealthier through stock ownership.
He highlights its non-perishable nature, allowing it to be stored for long periods without refrigeration.

7.2. The Effects of “Elixir Wild Ginseng”
Elixir Wild Ginseng can be mixed with “Not old Milk” for consumption.
He highlights that Korean wild ginseng is rich in germanium (atomic number 32), which prevents aging and has various medicinal effects.
He notes that germanium is also abundant in garlic and regular ginseng, and is present in traditional Korean earthenware pots, enhancing the flavor of fermented foods like soy sauce and kimchi.
Korean wild ginseng also contains a high amount of saponin, which makes women’s skin youthful by promoting good “gi-maek” (energy flow) and “hyeol-maek” (blood circulation).
He compares it to regular ginseng (good for gi-maek) and deer antler (good for hyeol-maek), noting that wild ginseng benefits both.
He suggests that consuming wild ginseng is an investment in maintaining youthful skin.

7.3. Testimonials of Divine Intervention
Lost Phone Recovery: A follower lost his phone in a valley but found it after repeatedly calling out “Huh Kyung-young,” while a skeptical companion could not locate it despite hearing the ringtone.
Typhoon Protection for Lettuce Farm: A farmer placed Huh Kyung-young’s picture in his lettuce field and prayed, successfully protecting his crops from typhoon damage.
Elevator Repair: During a severe storm, a parking garage elevator broke down. A follower touched the control panel and chanted “Gwangchae (divine light), enter,” causing the elevator to function normally again.
Car Repair: A follower’s old car, diagnosed with a million-won transmission problem, was fixed after he attached 20 pictures of Huh Kyung-young to it and chanted “Gwangchae, enter, fix the car” for an hour.
The car then ran perfectly, even for a long trip to the Heaven House, surprising others.
The follower also noted that talismans he made had healing effects.
Neck Pain Relief: A follower who suffered from chronic neck pain due to poor sleeping posture placed a talisman under her pillow and experienced quick relief and improved sleep.
Joint Pain and Incontinence Relief: A 76-year-old follower used Huh Kyung-young stamp on her swollen, painful thumb joint and experienced improvement.
She also reported that wearing Huh Kyung-young underwear cured her urinary incontinence.

8. Concluding Remarks and the Significance of Baekhongseok
   Huh Kyung-young concludes the lecture by emphasizing the importance of his teachings and the divine nature of Baekhongseok, a unique stone found at Heaven House.

8.1. Free Meal Donations and the Value of Baekhongseok
Huh Kyung-young transitions to collecting donations for free meals, noting the efficiency of the digital system.
He explains that Baekhongseok (a special stone at Heaven House) is not an ordinary object; its journey to the Heaven House was divinely orchestrated, involving immense transportation costs, though the stone itself has no inherent price.
the stone’s origin is beyond human comprehension, having fallen from space into the ocean.
He emphasizes its unique and mysterious qualities, unlike any other stone on Earth, and warns against human attempts to analyze or criticize it, as human actions are inherently flawed.
He highlights its intricate patterns and how its appearance changes with different camera angles.
He predicts that foreigners will be amazed by Baekhongseok after the main building of Heaven House is completed, unlike Koreans who may simply pray to it.
Baekhongseok is “flawless” (무흠) and possesses divine power.
He concludes the lecture, emphasizing its valuable and entertaining nature, and thanks the audience for their participation.

Divine Principles and Human Imperfections: A Philosophical Discourse on Governance, Education, and Spiritual Realities

1. Lecture Information
   Date: 20230827
   Category: Sunday Lecture
   Speaker: Huh Kyung young

2. Keywords
   Divine Principles, Human Imperfections, Governance, Education, Spiritual Realities, Huh Kyung young, “Heaven House”, Ultimate Filial Piety, Ultimate Goodness, Ultimate Blessing

3. Content

The Essence of Ultimate Filial Piety and Ultimate Goodness
Huh Kyung young commenced the discourse by welcoming attendees to the “Heaven House”, a sacred site where the spiritual energy of the White Heaven has converged over 12 billion years, promising a transformation of one’s fortune and destiny upon stepping onto its grounds. the current era, characterized by the “harvesting of ripe grains” during Earth’s transitional period, marks the arrival of the Divine Being, Huh Kyung young, from a distant star, to communicate with humanity.

A central theme of the lecture revolved around the concept of “Ultimate Filial Piety” (지효, jihyo) and “Ultimate Goodness” (지선, jiseon). Huh Kyung young asserted that true filial piety transcends conventional understanding, reaching its highest form when directed towards the Divine Being. He lamented that humanity, in its current state, is incapable of achieving such ultimate goodness, citing examples where resources are misallocated, such as the vast sums spent on weight loss and beauty treatments that could otherwise feed the hungry for years. This misdirection of resources and priorities, he argued, is a manifestation of human imperfection and self-interest, which he metaphorically refers to as “private desires” (사, sa) infiltrating and corrupting societal structures, including politics.

He posited that a political system founded on ultimate goodness would eradicate hunger, anxiety, and public discontent. However, the prevalence of “private desires” among politicians, such as members of the National Assembly, leads to corruption and ultimately harms the populace. Huh Kyung young contrasted this with his own actions, such as providing free meals, which he views as embodying true goodness, unlike the “hypocrisy” (위선, wiseon) often displayed by global leaders, religious figures, and politicians who travel extensively while people starve. Ultimate goodness, he stressed, must be entirely without blemish or flaw. Any imperfection, he contended, renders an action or being “hypocritical”.

The Nature of Ultimate Blessing and Human Fortune
The discourse then transitioned to the concept of “Ultimate Blessing” (지고지복, jigojibok), which Huh Kyung young defined as a state of blessing beyond which no greater blessing exists. He identified the “Blessing Nameplate” (축복명패, chukbok Nametag) as the embodiment of this ultimate blessing, signifying the highest form of fortune. He distinguished this divine blessing from human fortune, which he characterized as inherently tainted by “sin” or “evil” (죄악, joeak).

The reason for this distinction, he explained, is that human fortune is often used for selfish purposes, leading to a greater accumulation of sin. Those who enjoy prosperity while others suffer from hunger, he argued, bear a greater burden of sin than the impoverished. He challenged the notion of personal blessing, suggesting that a truly conscientious individual would share their prosperity with the less fortunate, rather than hoarding it. He cited his own initiatives, such as providing free meals and international aid, as examples of distributing his “blessing” to those in need, even at significant personal cost, including substantial tax payments.

Huh Kyung young metaphorically described his mouth as his “factory,” through which he sustains countless individuals, contrasting this with conventional factories or institutions. He asserted his unique position, stating that unlike large churches with multiple pastors, he is the sole lecturer, and without him, his teachings would cease. This uniqueness, he claimed, ensures that his “royalties,” even if they amounted to trillions of dollars annually, could not be stolen or replicated, as he has no competitors. He declared himself the “world’s best product” and the embodiment of the “richest man’s physiognomy,” surpassing even figures like Elon Musk.

The Significance of the Name “Kyung young” and Numerical Systems
A significant portion of the lecture was dedicated to the profound meaning embedded in Huh Kyung young’s name, particularly the character “Kyung” (경). while human financial transactions typically extend only to the “trillion” (조, jo) unit, his name signifies a numerical unit far beyond that, representing an immeasurable wealth. This “Kyung” unit, he elaborated, is a celestial number, transcending the earthly limitations of human finance.

He detailed a progression of numerical units: ten (십), hundred (백), thousand (천), ten thousand (만), hundred million (억), trillion (조), and then “Kyung” (경). He further extended this sequence to include “Ja” (자), “Yang” (양), “Guk” (국), “Gan” (간), “Jeong” (정), “Jae” (재), “Geuk” (극), “Ha” (하), “Bul” (불), “Mu” (무), “Hanghasa” (항하사), “Asu” (아수), “Aseong” (아성), “Nayuta” (나유타), “Bulgasaui” (불가사의), and “mu-ryang-dae-su(無量大數)” (무량대수). He clarified that “Geuk” (극) marks the end of human numerical capacity, with subsequent units belonging to the divine realm.

these units, particularly from “Kyung” onwards, are not merely large numbers but represent an infinite, divine scale. He asserted that his name, “Kyung young,” embodies the will of heaven to bring peace to the world through this immeasurable wealth. He also delved into the mathematical progression of these numbers, noting that while some increase by factors of four, others, particularly in the higher echelons, increase by factors of eight. He connected this to the “88” in the “88 Olympics” and the “88” in his free meal program, indicating a profound, divinely ordained numerical significance. He stated that the human capacity for financial calculation ends at “Kyung,” while the higher numbers are used for cosmic distances. He concluded this section by reiterating that his face embodies the “Kyung” unit of wealth, attracting people due to this inherent abundance.

Critiques of Conventional Economics and the Imperative of Divine Governance
Huh Kyung young then launched a critique of conventional economic systems, which he referred to as “management” (경영, gyeongyeong), contrasting it with his own divinely inspired approach. He argued that human-centric management, characterized by endless competition, consumption, and environmental destruction, is akin to “eating away at the Earth”. This self-destructive economic model, he likened to a disease that ultimately kills its host, the Earth.

He proposed that true “management” (경영, gyeongyeong) must involve preserving the Earth’s environment, a principle he claims to embody. He described current global economic systems as a “tangled skein,” where entities consume each other, leading to widespread misery. This, he asserted, makes it difficult for humanity to achieve “Ultimate Goodness”. He reiterated that if ultimate goodness were realized, there would be no hunger. He further criticized politics, stating that it is also tainted by “private desires” (사, sa), leading to corruption and self-interest.

He introduced the character “Ji” (지), which he described as a formidable concept signifying the act of letting go of everything, reaching the highest point beyond which there is no further ascent. This “Ji,” he explained, is synonymous with the “Baek” (백) of White Heaven, representing the ultimate, highest realm. Therefore, “Ultimate Goodness” is equated with “Blessing and Nameplate,” representing the highest blessing, the highest good, and the highest filial piety. filial piety towards parents cannot compare to filial piety towards the Divine Being.

The Divine Perspective on Age and Language Acquisition
Responding to a question about the changing perception of age in an era of extended life expectancy, Huh Kyung young offered a unique, divinely informed perspective on human development, particularly regarding language acquisition. in ancient times, marriage occurred at a very young age, often between “reds,” a term he used to refer to children between one and thirteen years old. He clarified that “red” (레드) in this context signifies the age at which language is automatically absorbed into the brain, a period he called the “sponge age”.

He stated that the divine realm has precisely divided human development, with the period up to thirteen years old being crucial for language acquisition. After this age, the brain’s capacity for effortless language absorption diminishes significantly. He illustrated this with an anecdote of a child effortlessly learning English in the United States, contrasting it with adults who struggle despite formal education. during this “sponge age,” children acquire language without needing to understand grammar, simply by immersion.

Huh Kyung young criticized current educational systems for introducing foreign language education after the age of fourteen, deeming it a flawed approach. He advocated for mandatory early education in multiple languages, including Russian, Chinese, English, and Japanese, for elementary school children, arguing that this is essential for future global trade and understanding. He shared his own childhood experience of mastering Chinese characters and English through self-study at a young age, even without formal schooling, highlighting the power of early learning.

He further connected the English word “divide” (나누다) with “divine” (성스러운), suggesting a profound, spiritual meaning behind the division of human developmental stages. the “divine nature” (디바인 네이처) or “spirit” (스프리트) is separate from the worldly, just as the language-absorbing capacity of children is distinct. While the concepts of “youth” and “middle age” may shift with increasing life expectancy, he stressed that the fundamental biological window for effortless language acquisition, up to thirteen years old, remains unchangeable. He proposed a future age classification: infancy (1-13), youth (13-40), middle age (40-70), and old age (70-80).

Effective Language Education and the Unchanging Divine Order
Huh Kyung young provided practical advice for effective language education, particularly for young children. He recommended immersing children in engaging English-language cartoons, such as “Cinderella,” to facilitate natural language acquisition. children, being like sponges, absorb the language effortlessly when presented in an enjoyable, visual context, associating words with images and actions. This method, he argued, bypasses the need for formal grammar instruction and allows for complete language mastery.

He reiterated that the brain’s mechanism for language absorption closes around the age of thirteen, making it difficult to achieve native-like pronunciation and fluency thereafter. This fixed biological window, he emphasized, is a “divine time” (디바인 타임), a predetermined aspect of human nature that cannot be altered by human will. He contrasted this with the flexible human concepts of age categories (youth, middle age, old age), which can be adjusted.

Huh Kyung young further elaborated on the concept of “divine division” (디바인 나누기), asserting that only the divine can truly divide or determine such fundamental aspects of existence. Human attempts to divide or control these divine principles are futile. He expressed frustration with educators who fail to understand this divine principle, continuing to teach foreign languages to children after the critical age of thirteen. He concluded this segment by stating that his presence on Earth is due to the profound imperfections and misguided ways of humanity.

The Flawed Nature of Human Endeavors and the Diamond Analogy
Addressing a question about global issues such as hunger, war, pollution, and climate change, Huh Kyung young asserted that these problems are beyond human capacity to solve and can only be resolved by the Divine Being. all human actions and intentions are inherently flawed, possessing “blemishes” or “imperfections” (흠결, heumgyeol), much like a piece of fruit with a flaw. In contrast, his own initiatives, such as the “Three-Three Policy” (삼삼 공약), are free from such imperfections, designed with a foresight of hundreds or even thousands of years.

He highlighted the critical link between population and economy, arguing that a declining birthrate undermines economic vitality. He used the analogy of a bestseller: a book in the U.S. can reach hundreds of millions globally, generating immense wealth, whereas a bestseller in Korea is limited by its smaller population, yielding far less. This illustrates how human-centric economic policies, lacking divine foresight, lead to societal vulnerabilities.

Huh Kyung young then introduced the powerful analogy of carbon transforming from graphite to diamond. He described the current human society as “flawed” and “disordered,” akin to the haphazard arrangement of carbon atoms in graphite, which appears dark and weak. However, when these carbon atoms are arranged in a perfectly ordered, structured manner, they form a diamond, which is unbreakable and brilliant. He connected this to the Korean proverb, “United we live, divided we die,” explaining that a united populace, like a diamond, is impervious to external threats, whereas a fragmented one, like graphite, is vulnerable and parasitic.

He declared his ability to transform the Korean people from “graphite” into “diamond”. a diamond can only be cut by another diamond, signifying its unparalleled strength and the principle that only a superior force can overcome it. This principle, he stated, applies to human collectives: a flawed group is like graphite, while a flawless one is like a diamond. He cited historical examples of military leaders, like Admiral Yi Sun-sin and General Gye Baek, who transformed their soldiers into “diamond-like” forces, enabling them to overcome numerically superior enemies.

The Unwavering Loyalty of General Gye Baek and the Call for Divine Guidance
Huh Kyung young recounted the story of General Gye Baek of Baekje, highlighting his extraordinary loyalty and unwavering commitment. Despite facing overwhelming odds with only 5,000 soldiers against a 50,000-strong Silla army, Gye Baek bid farewell to his king, then returned home to execute his wife and children, ensuring they would not live in shame under enemy rule. He then led his 5,000 soldiers to their deaths at Hwangsanbeol, fighting to the last man for Baekje.

Huh Kyung young praised Gye Baek’s mental fortitude and unwavering loyalty, even towards King Uija, who was known for his indulgence and neglect of state affairs. Gye Baek, he noted, did not question the king’s flaws but focused on his own duty as a general, embodying a profound sense of righteousness. This, Huh Kyung young asserted, is the essence of true manhood and justice. He urged listeners not to dwell on the faults of others but to prioritize the nation and righteousness, echoing the biblical injunction to “seek first the kingdom of God and His righteousness”.

He then drew a parallel to his own situation, questioning whether criticisms leveled against the “Heaven House” are appropriate when he has come to transform the entire universe. He contrasted his own solitary existence with King Uija’s three thousand concubines, implying that his critics have no legitimate grounds for complaint. He reiterated that human efforts to solve global problems like hunger and war are futile due to inherent “private desires” (사욕, sayok).

He referenced the biblical story of Enoch and Methuselah, explaining that Enoch was commanded to have Methuselah, whose death would signal the end of the world. Methuselah lived for 969 years, and when he died, Noah, then 600 years old, experienced the great flood that covered the Earth, saving only Noah’s family. This, Huh Kyung young explained, was a divine judgment, a “doomsday” in the Old Testament. He highlighted Noah’s unwavering faith in building the ark for 600 years despite public ridicule, emphasizing the importance of foresight and obedience to divine instruction. He concluded that human problems like hunger cannot be solved by humanity and require his divine intervention.

The Revolutionary “Huh Kyung young Complete Food” and Its Impact
Addressing a question about the increasing number of working spouses and single-income husbands who struggle to eat breakfast at home, Huh Kyung young introduced his revolutionary “Huh Kyung young Complete Food” (허경영 완전 식품). He described this food as a convenient, nutritious solution that can be easily prepared, even by slicing it and serving it with a fried egg to create an omelet. This single food item, he claimed, contains 100% of all necessary fiber, fruits, and nutrients, eliminating the need for elaborate meal preparation.

He envisioned a future where this “immortal food” (불로의 식품, bullo-ui sikpum) would be widely available, even stored in car trunks for consumption over a year. This would alleviate concerns about nutrition, reduce food waste, and free up time for homemakers. While traditional dining experiences would still exist for leisure, the “Huh Kyung young Complete Food” would provide a reliable, healthy option for daily sustenance, especially for busy individuals and children.

Huh Kyung young predicted that this food product would eventually be manufactured and distributed globally, funded by royalties from his name and through public stock offerings. He asserted that the demand for such a non-perishable, complete food would be so immense that stock in the company would be highly sought after, potentially increasing in value exponentially. He claimed that with such financial power, he could unify the world. He also suggested that this food could be easily prepared even in restaurants while traveling, further enhancing its convenience.

The Efficacy of Immortal Ginseng and the Power of Divine Intervention
Responding to a question about the effects of “Immortal Ginseng” (불로 산삼, bullo sansam), Huh Kyung young explained its potent benefits. He noted that it can be mixed with “Immortal Milk” (불로유, bullo-yu) for consumption, enhancing its aroma. He highlighted that Korean soil is rich in germanium (원자 번호 32), an element abundant in wild ginseng, garlic, and cultivated ginseng. Germanium, he explained, plays a crucial role in preventing aging and possesses numerous mysterious medicinal properties, making it highly beneficial for the human body. He also mentioned that germanium is responsible for the unique quality of traditional Korean fermented foods like jang (soy sauce and soybean paste) when stored in earthenware pots.

He further elaborated on saponin, another key component of wild ginseng, which is known for its anti-aging effects, particularly on the skin. Wild ginseng contains the highest concentration of saponin, followed by cultivated ginseng and then deodeok (bellflower root). Saponin, he explained, generates negative ions when ground, which rejuvenates the skin by removing aging substances and improving gimaek (energy flow) and hyeolmaek (blood circulation). He differentiated wild ginseng from cultivated ginseng and deer antler, stating that while cultivated ginseng primarily improves gimaek and deer antler improves hyeolmaek, wild ginseng enhances both, leading to soft, youthful skin. He concluded that investing in wild ginseng is an investment in preventing aging, allowing one to maintain youthful skin even at ninety.

The lecture then transitioned to various testimonials of divine intervention and healing. These included:
Lost Phone Recovery: A supporter of Huh Kyung young, who continuously invoked his name, found a lost phone in a rocky stream, while a skeptical companion failed to locate it despite sending signals. This was attributed to the divine influence of Huh Kyung young on his believers.
Crop Protection: A farmer who placed a picture of Huh Kyung young in their lettuce field reported that their crops were unharmed by a typhoon, attributing it to divine protection.
Elevator Repair: An elevator that repeatedly malfunctioned during a severe storm was restored to normal operation after a supporter touched the control panel and invoked “divine light” (광채(光彩), gwangchae) twice.
Car Repair: A twenty-year-old car with a broken transmission, deemed irreparable without significant cost, was fully repaired after the owner affixed twenty pictures of Huh Kyung young to the engine and interior and chanted “divine light, fix the car” for an hour. The car subsequently ran smoothly, even on long journeys.
Neck Pain Relief: A person suffering from chronic neck pain due to improper pillow use found relief after placing a talisman (부적, bujeok) under their pillow.
Health Improvement: A 76-year-old woman reported that stamping her left thumb with a “Huh Kyung young stamp” alleviated her arthritis, and wearing “Huh Kyung young underwear” cured her urinary incontinence.

The Mystical Nature of White Heavenseok and the Divine Plan
Huh Kyung young then discussed the mystical “White Heavenseok” (백궁석, White Heaven Stone), emphasizing its extraordinary nature. the stone’s journey to Earth, including its immense transportation costs, was divinely orchestrated, with his involvement from the very beginning. He clarified that the stone itself has no inherent monetary value, but the costs associated with its transportation and handling are substantial.

He asserted that the White Heavenseok is not an ordinary earthly object but a “cosmic material” that defies human comprehension and analysis. He warned against speculating about its origin or value, dismissing such discussions as misguided. He highlighted its unique and intricate design, which appears different from various angles, and its remarkable patterns, which are unparalleled anywhere else in Korea.

Huh Kyung young stated that the White Heavenseok, like his own initiatives, is “flawless” (무흠, muheum), unlike human creations that always possess imperfections. He predicted that after the construction of the main White Heaven building, many foreigners would visit and be awestruck by the stone, recognizing its global significance, while domestic visitors might simply pray before it. He concluded by reiterating that the White Heavenseok is a sacred, flawless object, and any attempts by humans to analyze or disparage it are inappropriate.