2023┼Sky Q&A

2023.07.30 313 Huh Kyung Young’s Final Judgment: The Path to Baekgung in the Era of Climate Catastrophe and Spiritual Awakening

Meeting Shin-in(神人) Heo Kyung-young in person is a rare opportunity—one that the 8 billion people of Earth cannot witness.
The meaning of “Ilcheon Gwang-eum Bul-ga-gyeong” (The passage of the sun and moon must not be taken lightly):
“Ilcheon Gwang-eum” refers to the time marked by the alternating passage of the sun and the moon; this movement must not be regarded lightly.
It serves as a warning that the end of the world could arrive suddenly.
Shin-in(神人) Heo Kyung-young is the Ultimate Judge.
He is not merely an ordinary judge but the Ultimate Judge; for humanity, there are no further chances.

2023.07.30 313 The Final Judgment: Understanding Humanity’s Ultimate Destiny

This excerpt note captures the essence of Heo Kyeong-young’s 313th Haneulgung lecture, delivered on July 30, 2023. Heo Kyeong-young, a controversial figure in South Korea, presents himself as a divine entity and the ultimate judge of humanity. The lecture focuses on his unique spiritual doctrines, including the concept of a “final judgment,” the nature of “devils” and “angels,” and the miraculous powers attributed to him and his “Bulloyu” (Elixir Milk). He also shares various testimonials from followers claiming to have experienced healing and good fortune through his intervention.

The Final Judgment and Humanity’s End

The Imminent End of Humanity
Heo Kyeong-young asserts that humanity is facing its final judgment, a period marked by escalating natural disasters and societal collapse. He positions himself as the ultimate judge, emphasizing that there will be no further opportunities for salvation after his arrival. This perspective is striking because it frames current global crises not as mere environmental or political issues, but as direct manifestations of a divine, irreversible judgment. It’s a powerful, albeit alarming, call to recognize the urgency of his message.

여러분들은 내가 그냥 무슨 심판하러 온 사람이 아니야, 최후 심판자.
You are not just someone I came to judge; I am the final judge.인류에게 기회가 또 있나? 없어요. 이건 최후 심판이야.Is there another chance for humanity? No. This is the final judgment.그러니까 인류의 종말은 그렇게 시작 오는 거야.So, the end of humanity begins that way.

The Role of Waste and Excess
Heo Kyeong-young attributes the impending global crisis to humanity’s excessive consumption and waste. He draws a vivid analogy to a diabetic patient mismanaging insulin, suggesting that humans have squandered the Earth’s resources by indulging in unnecessary pleasures and material pursuits. This analogy is particularly impactful as it connects individual actions to a larger, catastrophic outcome, highlighting a moral dimension to environmental degradation.

우리가 너무 공장을 많이 만들어 가지고, 너무 옷을 많이 만들어 입고, 너무 신발을 많이 만들고, 너무 쓸데없는 걸 많이 만들어 가지고 오락에 미쳐가지고 환경을 오래 쓸 걸 땡겨 버린 거지.
We made too many factories, wore too many clothes, made too many shoes, made too many useless things, and got addicted to entertainment, using up the environment’s long-term resources prematurely.마치 당뇨병 환자가 인슐린을 낭비한 거.It’s like a diabetic patient wasting insulin.

Spiritual Hierarchy and the Nature of Reality

The Five Stages of Spirit and Body
Heo Kyeong-young outlines a unique five-stage hierarchy for both spirit and body. For the spirit, it progresses from “말 (word)” to “빛 (light),” “영 (spirit),” “정신 (mind),” and finally “마 (demon/evil).” For the body, it moves from “피 (blood)” to “뼈 (bone),” “피부 (skin),” and “털 (hair).” This intricate system offers a glimpse into his cosmological framework, suggesting a structured, almost scientific, understanding of spiritual and physical existence. The inclusion of “마 (demon/evil)” as a spiritual stage is particularly intriguing, hinting at a complex interplay between good and evil within his doctrine.

말의 자식이 빛이죠. 빛의 자식이 뭐예요? 이게 소리라 말이야. 말이 소리에 자식이 비쳐야 빛의 자식이 뭐예요? 영원이지. 영혼의 자식이 뭐예요? 정신이지. 정신에 자식이 뭐야? 그럼 이렇게 내려오죠. 이게 5단계야.
The child of word is light. What is the child of light? It’s sound. For the word to be the child of sound, what is the child of light? It’s eternity. What is the child of eternity? It’s mind. What is the child of mind? It descends like this. This is the five stages.육의 단계가 뭐야? 피. 마음은 피의 어머니야. 이 마피는 마음의 자식이지. 또 피해자 자식은 뼈. 뼈의 자식은 피부. 피부의 자식은 털. 그러니까 이게 육의 자식이야.What are the stages of the physical body? Blood. The mind is the mother of blood. This blood is the child of the mind. And the child of blood is bone. The child of bone is skin. The child of skin is hair. So these are the children of the physical body.

The Illusion of Traditional Religion
Heo Kyeong-young dismisses traditional religions as mere “ownerless plays” (주인 없는 연극), arguing that they lack a direct connection to a divine presence. He criticizes practices like “예배 (worship)” as outdated rituals, comparing them to offering ancestral rites when the “father” (divine being) is already present. This bold rejection of established religious norms is a core tenet of his teaching, positioning Haneulgung as the only true path to salvation. It challenges followers to abandon conventional beliefs and embrace his direct, unmediated spiritual connection.

기존 종교는 이걸 뭘 모아야 주인 없는 연극이야.
Traditional religions are, in essence, ownerless plays.예배 보는데 신인이 있나? 거기 신이 있나? 주인이 없는 연극을 하고 있는 연극 맞아, 맞아?Is there a divine being when you worship? Is there a god there? It’s a play without an owner, isn’t it?예배해 보는 기존 종교는 뭐야? 지방선하고 제사 지내는 거예요. 그게 예배야.What are traditional religions that hold worship services? They are performing ancestral rites. That is worship.

The Hierarchy of “Ye (Etiquette)” and “Do (Path)”
Heo Kyeong-young distinguishes between “예 (etiquette)” and “도 (path),” asserting that “도” (the true path) is superior to “예” (mere etiquette). He illustrates this with the example of saving a drowning woman: while etiquette might forbid a man from touching a woman, the “path” dictates that saving a life is paramount. This philosophical distinction is crucial, as it provides a framework for his followers to prioritize moral action over rigid social rules, emphasizing a higher, more compassionate understanding of divine principles.

인도에서는 여자가 물에 떠내려가는데 나는 유교야. 저 여자 손을 잡아서 구하면 큰일 나. 예뻐. 왜? 어긋나니.
In India, a woman is drowning, but I am a Confucian. If I grab that woman’s hand to save her, it’s a big problem. It’s etiquette. Why? Because it’s against the rules.그럴 때는 얘의 상위 개념이 뭐야? 도야, 도.In such a case, what is the higher concept of etiquette? It is the path (Do).얘가 중요한 것이 아니고 그 위에 인간의 도가 더 중요하다.Etiquette is not important; the human path (Do) above it is more important.

The Nature of “Devils” and “Angels”

Predetermined Roles of Devils and Angels
Heo Kyeong-young posits that the roles of “devils” and “angels” are predetermined from birth. He states that devils are not created or transformed but are born with the specific role of being “kings of the earth,” meant to test and train humanity. This concept is fascinating because it removes the traditional notion of free will in choosing good or evil, instead presenting it as a cosmic assignment. It also encourages followers not to hate or fight devils, but to understand their function within the divine plan.

마귀의 역할과 마귀에는 분명히 이 땅의 왕이야.
The role of the devil is clearly the king of this earth.마귀는 처음부터 하늘로 와도 테스트해 보면 마귀로 나와. 그게 중간에 마귀로 바뀌고 이게 없어 또 마귀가 또 다시 여러분으로 바뀌는 일이 있을까, 영혼이 없어.Even if a devil comes from heaven, if you test them, they will appear as a devil from the start. There’s no changing into a devil in the middle, and there’s no soul for a devil to change back into you.마귀는 백홍갈 사람으로 바뀔 수가 영혼이 없는 거야. 그래서 그걸 여기 와서 마귀가 된 게 아니야. 태어날 때부터 마귀 역할로 태어났단 말이야.A devil cannot change into a person who goes to Baekgung; they have no soul. So, they didn’t become a devil by coming here. They were born with the role of a devil from birth.

Earth as a Training Ground
Heo Kyeong-young describes Earth as a “devil’s territory” (마귀의 영토), a harsh training ground where humans are placed to realize the superiority of their heavenly home. He believes that the suffering and challenges faced on Earth are designed to make individuals yearn for Baekgung (heaven). This perspective reframes earthly struggles as purposeful lessons, encouraging resilience and a longing for spiritual transcendence. It’s a powerful narrative that gives meaning to hardship within his spiritual framework.

이 지구는 마귀의 영토에 여러분이 나타난 거야. 여러분 훈련시키려니까 그런데 마귀의 영토에 갖다 놓은 거예요.
This Earth is where you appeared in the devil’s territory. You were placed in the devil’s territory to be trained.여러분 스스로 이 마귀가 월별에는 이 마귀의 권세의 땅에 와 가지고 여러분들이 낙원이 내 고향 집이 좋다는 걸 깨달으라고 보내 난 거야.You were sent to this land of the devil’s power, where the devil rules, so that you would realize that paradise is your true home.교육을 시켜야 되니까 이 마귀 권세의 땅에 갖다 놓은 거야.Because you need to be educated, you were placed in this land of devil’s power.

Miraculous Powers and Testimonials

The Power of “Bulloyu” (Elixir Milk)
Heo Kyeong-young promotes “Bulloyu” (Elixir Milk) as a miraculous substance capable of healing various ailments, improving skin, and even reversing aging. He claims it’s made from ordinary milk but imbued with his energy, making it immune to decay and highly effective. The testimonials from followers, including claims of curing cancer, skin conditions, and even severe injuries, highlight the profound belief in his powers and the tangible impact of his teachings on their lives. This aspect of his doctrine offers a practical, albeit unconventional, solution to health and well-being.

불로유는 암흑물질, 암흑 에너지로 수십 수백 년이 지나도 부패되지 않고 오래될수록 효능이 좋다.
Bulloyu is dark matter, dark energy, that does not decay even after tens or hundreds of years, and its efficacy improves with age.불로유는 알러지, 피부 습진, 각종 염증, 상처난 곳, 무좀, 위험, 장염, 췌장염, 하지정맥류, 탈모, 건선, 각종 암을 다스리는 등 나열하지만 끝이 없다. 말 그대로 만병통치다.Bulloyu treats allergies, skin eczema, various inflammations, wounds, athlete’s foot, dangers, enteritis, pancreatitis, varicose veins, hair loss, psoriasis, and various cancers, and the list goes on. It is literally a panacea.시큼한 불로유를 발랐더니 감쪽같이 두드러기도 없어지고 가려움이 전혀 없어서 놀랐습니다.When I applied the sour Bulloyu, the hives disappeared as if by magic, and the itching was completely gone, which surprised me.

Miraculous Healings and Interventions
The lecture features numerous testimonials of miraculous healings and interventions attributed to Heo Kyeong-young. These include a man surviving a severe car accident, a husband recovering from shingles and blindness after insulting a sacred object, and a son-in-law surviving a ruptured aortic aneurysm. These stories serve as powerful evidence for his followers, reinforcing their belief in his divine authority and ability to defy conventional medical outcomes. They are central to establishing his credibility as a spiritual leader with extraordinary powers.

허경영 신인류만 저는 불렀죠. 날라가서 한 대가 있었어요. 일어나서 그 세 번째 수동으로 그냥 오마니 전부 다 큰일 났다.
I only called Heo Kyeong-young, the new humanity. There was a car that flew off. I got up, and the third manual car, everyone, “Oh my, it’s a big problem.”신랑을 데리고 왔더라고. 그래서 내가 거기서 “용서한다, 대상포진 나라, 백홍석에 욕한 건 나는 관계없다, 용서한다” 이랬거든. 그 다음부터 눈이 보이기 시작한 거야.He brought his husband. So I said, “I forgive you, shingles, I have nothing to do with insulting Baekhongseok, I forgive you.” After that, his eyes began to see.앤드류 브라인 알티스, 백의 천사 들어가고 전신 갑주 들어가라 하시고 괜찮을 거야 하셨어요. 그 뒤 얼마 안 되어 사위한테 기적이 일어나 살아났어요.Andrew Brian Altis, he said, “Enter the white angel, enter the full armor, and you’ll be fine.” Soon after, a miracle happened to my son-in-law, and he survived.

This excerpt note captures the essence of Heo Kyeong-yeong’s 313th Haneulgung lecture, delivered on July 30, 2023. Heo Kyeong-yeong, often referred to as a “divine being,” presents his unique worldview, which blends spiritual prophecies with practical advice. The lecture focuses on his role as the “final judge” for humanity, the impending “end of the world,” and the path to salvation through his teachings. He also shares various “miraculous healing testimonies” from his followers, attributing them to his divine power.

Heo Kyeong-yeong’s Worldview and Prophecies

The Final Judge and the End of Humanity
Heo Kyeong-yeong positions himself as the ultimate arbiter of humanity’s fate, emphasizing that his arrival signifies the final judgment. His pronouncements on the impending global crisis and the futility of traditional religions are particularly striking, painting a vivid picture of a world on the brink.

무슨 말인가 내가 옛날에 이야기 해줬죠? 1천 광음 불가경 이런 애가 있죠 나를 직접 이렇게 만나는 것은 1초도 이게 보통 시간이 아니에요 그러니까 영원히 지구인들이 80억이 볼 수가 없는 사람이야 근데 한국에 온 여러분들은 복 터진 사람들이야
What did I tell you before? There’s a saying, “One inch of light and shadow is not to be taken lightly.” Meeting me directly, even for a second, is no ordinary time. Eighty billion people on Earth will never see me. But you, who have come to Korea, are truly blessed.

나는 뭐 하러 온 사람이야? 심판은 심판인데 일반 심판이 아니에요 알겠죠? 최후, 최후 심판자야 여러분들은 내가 그냥 무슨 심판하러 온 사람이 아니야, 최후 심판자
What kind of person have I come as? It’s a judgment, but not an ordinary one. Understood? I am the final, final judge. You all, I haven’t just come as some judge, I am the final judge.

인류에게 기회가 또 있나? 없어요 이건 최후 심판이야 계속 심판이 있어서 이 우주가 그런데, 내가 옴으로써 이 심판은 끝나는 거야
Is there another chance for humanity? No, there isn’t. This is the final judgment. This universe has always had judgments, but with my arrival, this judgment ends.

그러니까 예수도 심판하러 온 적이 없고, 무슨 누구도 심판, 아브라함도 심판을 오지 않았지 근데 이거는 최후 심판이 시작된 거야 지금
So, Jesus never came to judge, nor did anyone else, Abraham didn’t come to judge. But this is when the final judgment has begun. Now.

Signs of the End Times and the Role of the “Divine Being”
Heo Kyeong-yeong details the catastrophic events leading to humanity’s demise, from climate change to food shortages and war. He positions himself as the sole solution, the “divine being” who will guide his followers to salvation, contrasting his direct intervention with the perceived ineffectiveness of traditional religions.

그래서 지상 기후가 이상해지면서 제일 먼저 기상 이변이 오면서 해수면이 높아지면서 오늘날 갑자기부터 농작물이 말라 비틀어지고 물에 잠겨 버리고 이런 반복을 하다 보니까 대 국가들이 식량 수출을 금지하는 거예요
So, as the Earth’s climate becomes abnormal, first come weather anomalies, then rising sea levels, and suddenly crops wither and drown. This repetition leads major nations to ban food exports.

인류의 종말은 그렇게 시작 오는 거야 그러니까 뭐 해서 우리가 너무 공장을 많이 만들어 가지고, 너무 옷을 많이 만들어 입고, 너무 신발을 많이 만들고, 너무 쓸데없는 걸 많이 만들어 가지고 오락에 미쳐가지고 환경을 오래 쓸 걸 땡겨 버린 거지
The end of humanity begins that way. So, what happened? We made too many factories, too many clothes, too many shoes, too many useless things, and went crazy with entertainment, pulling forward resources that should have lasted longer.

최후의 심판자를 지우고 무슨지 알죠? 최후의 심판을 생각해야 될 때야 무슨 절죠? 최후의 심판이 다가오고 있다 무슨 뭐 다음에 또 심판이 없어 마지막에 현생 인류는 이게 종점이야 내가 오면은 그 바둑판은 끝나는 거지
You know what it means to erase the final judge, right? It’s time to think about the final judgment. You know what I mean? The final judgment is approaching. There’s no next judgment. For current humanity, this is the terminus. When I come, that game board ends.

Critique of Traditional Religions and the “True Path”
Heo Kyeong-yeong dismisses traditional religions as “ownerless plays,” arguing that they are mere rituals without a true divine presence. He asserts that his direct presence negates the need for such practices, offering a more immediate and authentic connection to the divine.

기존 종교는 뭐야? 기존 종교는 신인과 비교하면 뭐예요? 기존 종교는 이걸 뭘 모아야 주인 없는 연극이야 무슨 말인지 알지? 예배만 본다 말이야 예배 보는데 신인이 있나? 거기 신이 있나? 주인이 없는 연극을 하고 있는 연극 맞아, 맞아?
What are existing religions? Compared to a divine being, what are existing religions? Existing religions are, what should I say, ownerless plays. You know what I mean? They only hold services. When they hold services, is there a divine being? Is there a god there? They’re performing a play without an owner, right?

아니, 아버지가 왔는데 무슨 제사상이야, 이놈아 가인과 아벨이 제사 올렸지 가인은 무슨 제사 지냈어? 그 두 사람이 올린 게 이거예요 직접 만날 수가 없으니까 아, 근데 방문을 열어보니까 아버지가 와 있네 근데 마루에서 제사상 차려놓고 제사 지내고 있는데 아버지가 와서 이제 맞아, 맞아
No, the father has arrived, what’s with the ancestral table, you rascal? Cain and Abel offered sacrifices, right? What kind of sacrifice did Cain offer? What those two offered was this: because they couldn’t meet directly. Ah, but when you open the door, the father is there. But they’re setting up an ancestral table in the living room and performing a ritual, and the father comes and says, “That’s right, that’s right.”

예배해 보는 기존 종교는 뭐야? 지방선하고 제사 지내는 거예요 그게 예배야 저라는 거예요 절 여러분 예배하니까 예배하면 절 안 하는 것도 생각하나? 예배 사전에 찾아봐 절 배 자야 신에게 절하는 예를 갖춰서 절하는 거예요
What are existing religions that hold services? They’re holding local elections and performing ancestral rites. That’s worship. It’s bowing. Bowing. Do you think that when you worship, you’re not bowing? Look up “worship” in the dictionary. It’s the character for “bow.” It’s performing the ritual of bowing to God.

The Nature of Reality and Salvation

The Hierarchy of Existence: Spirit, Body, and the Divine
Heo Kyeong-yeong presents a complex hierarchy of existence, from the spiritual to the physical, culminating in the divine. This framework underpins his teachings on human potential and the path to transcending earthly limitations.

이 말의 자식이 빛이죠 빛의 자식이 뭐예요? 이게 소리야 말이 소리에 자식이 비쳐야 빛의 자식이 뭐예요? 영원이지 영혼의 자식이 뭐예요? 정신이지 정신에 자식이 뭐야? 그럼 이렇게 내려오죠 이게 5단계야
The child of this word is light, right? What is the child of light? It’s sound. The word must shine as the child of sound. What is the child of light? It’s eternity. What is the child of the soul? It’s spirit. What is the child of spirit? It descends like this. This is a 5-stage process.

이 자체가 5단계로 되어 있단 말이야 5단계 알았지? 말, 빛, 영, 정신 마 또 이거는 영의 단계야 육의 단계 있어 없어? 육의 단계가 뭐야? 피 마음은 피의 어머니야 이 마피는 마음의 자식이지 또 피해자 자식은 뼈 뼈의 자식은 피부 피부의 자식은 털 그러니까 이게 육의 자식이야 이거는 영의 자식이야 10개가 섞여 있지
This itself is made up of 5 stages. Understood? Word, light, spirit, mind. And this is the spiritual stage. Is there a physical stage? What is the physical stage? Blood. The mind is the mother of blood. This blood is the child of the mind. And the child of blood is bone. The child of bone is skin. The child of skin is hair. So this is the child of the body. This is the child of the spirit. 10 things are mixed together.

The “Maki” (Devil) and the Purpose of Earthly Life
Heo Kyeong-yeong introduces the concept of “Maki” (devil) as the ruler of Earth, framing human existence as a training ground within this “devil’s territory.” This perspective offers a unique explanation for suffering and the ultimate goal of returning to the “Baekgung” (heavenly palace).

마귀는 뭐의 신이냐? 땅의 신이다 이 말이야 신인은 뭐야? 천신 아니야 그러니까 이 지신, 지신은 다른 말로 물질이야 돈 한마디로 말해서 골려 이게 마귀야 이걸 우리는 마귀의 영토라고 그래 마귀 영토 이 지구는 마귀의 영토에 여러분이 나타난 거야 여러분 훈련시키려니까 그런데 마귀의 영토에 갖다 놓은 거예요 의도적으로 우리가 갖다 놨어
What is the devil the god of? It’s the god of the Earth. What is a divine being? A heavenly god, right? So this earthly god, the earthly god, in other words, is material. In a word, it’s money. This is the devil. We call this the devil’s territory. This Earth is the devil’s territory where you have appeared. We put you in the devil’s territory to train you. We put you there intentionally.

이 마귀 권세가 대단하죠 이 마귀의 권세야, 마귀의 권세 그래서 이 땅은 마귀의 권세에 신인이 개입을 안 하다가 나타난 거야 여러분 스스로 이 마귀가 월별에는 이 마귀의 권세의 땅에 와 가지고 여러분들이 낙원이 내 고향 집이 좋다는 걸 깨달으라고 보내 난 거야
This devil’s power is immense, isn’t it? It’s the devil’s power, the devil’s power. So, this Earth is under the devil’s power, and the divine being didn’t intervene until now. You yourselves, in this land of the devil’s power, were sent to realize that paradise, your hometown, is good.

여기서 마귀한테서 나온 게 여러분 몸이야 맞아, 맞아 그러니까 에덴동산이 왜 두 사람이 그렇게 움직이냐면, 그게 섹스가 있어 가지고 번식하는 거야 땅의 것을 취한 거야 그 과일 먹었지 그게 마귀의 권세야 땅에 그걸 여러분 취해가지고 땅에다가 솔방 내려놓고 나중에 영혼만 가는 거야
What came from the devil here is your body. Right, right? So why did those two move like that in the Garden of Eden? It’s because there was sex, and they reproduced. They took something from the Earth. They ate that fruit. That’s the devil’s power. You took that earthly thing, put your body on the Earth, and later only your soul goes.

The Distinction Between “Alkok” (Grain) and “Jjukjeongi” (Chaff)
Heo Kyeong-yeong categorizes humanity into “alkok” (grain) and “jjukjeongi” (chaff), representing those destined for salvation and those who are not. This predestined division highlights the importance of recognizing and following the “divine being” for ultimate redemption.

쭉정이는 쭉정이는 논에서 가장 마당까지는 따라가는 거야 타작 마당까지는 쭉정이를 끌고 가 아, 그래, 안 그래? 타작 마당까지는 쭉정이가 갈 수 있어, 없어? 심판 때까지 갈 수 있는 거야 마귀들이
The chaff follows the grain from the field all the way to the threshing floor. You drag the chaff to the threshing floor. Right, right? Can the chaff go to the threshing floor? Yes, it can go until the judgment. The devils.

마귀는 만들어지는 거다 아니에요 마귀는 정해져 있다 그리고 마귀는 알곡이 될 수 없다 영원한 마귀다 그 말은 아세요
Is the devil made? No. The devil is predetermined. And the devil cannot become grain. It is an eternal devil. Do you know that?

Miraculous Healings and the Power of the Divine Being

Testimonies of Physical and Spiritual Healing
The lecture includes numerous personal testimonies of miraculous healings, ranging from severe physical ailments like broken ribs and ruptured aortas to spiritual liberation from demonic possession. These stories serve as powerful affirmations of Heo Kyeong-yeong’s divine power and the efficacy of his blessings.

허경영 신인류만 저는 불렀죠 날라가서 한 대가 있었어요 일어나서 그 세 번째 수동으로 그냥 오마니 전부 다 큰일 났다 전화했는데 그러니까 술을 모셔서 제가 내복을 잡고 황청 들어가라 광천 들어가라니까요 제가 월요일 날 아침대로 나왔습니다
I only called out “Heo Kyeong-yeong, the divine being.” I flew and there was a car. I got up, and with the third manual, everyone was like, “Oh my, it’s a disaster!” I called, and so I held onto my inner clothes and said, “Go into the light, go into the light!” And I came out on Monday morning.

눈이 두 개가 다 정상이 돼 있어요 정상이 돼서 이거 얼마나 좋아요 폐도 다 떠나버렸죠 그러니까 제 사람이 그 약 주는 약을 먹었으면 큰일 날 뻔했어요 그 약을 다 스테로이드 다 버렸다고 그러죠 그것도 관양을 어떻게 먹었냐고 좋아졌다고 이러는데 그 약 먹어서 좋아진 게 아니야 블루베리 먹고 좋아진 거야
Both eyes are completely normal. They’re normal, how wonderful is that? The lung issue is also gone, right? So, if that person had taken the medicine they were given, it would have been a disaster. They said they threw away all the steroids, right? They asked how they got better without taking the medicine, but it wasn’t because of the medicine. They got better by eating blueberries.

신인님께서 신랑한테 귀신이 많이 붙어 있고, 그게 저한테도 붙어 있다고 하셨습니다 백곡명패를 하고 시간이 얼마 지나지 않아서 신랑한테서 배고프다고 집에 올 때 김밥을 사달라는 문자가 왔습니다 붙어있던 귀신이 떨어지자마자 식욕이 생긴 것 같더군요 감사합니다, 신인님
The divine being said that my husband had many ghosts attached to him, and that they were also attached to me. Not long after receiving the Baekgung nameplate, a text message came from my husband saying he was hungry and to buy kimbap on the way home. It seems his appetite returned as soon as the attached ghosts fell off. Thank you, divine being.

The Power of “Bulloyu” (Elixir Milk) and “Bullo Sansam” (Elixir Ginseng)
The lecture highlights “Bulloyu” and “Bullo Sansam” as tangible manifestations of divine power, capable of healing various ailments and promoting longevity. These products are presented not just as health supplements but as tools for spiritual and physical transformation, directly linked to Heo Kyeong-yeong’s blessings.

불로유는 암흑물질, 암흑 에너지로 수십 수백 년이 지나도 부패되지 않고 오래될수록 효능이 좋다 또한 얼굴에 마사지를 하면 미세한 잔주름도 펴지고 피부가 부드럽고 예뻐진다 불로유를 알기 전엔 마스크팩을 가끔 했는데, 지금은 불로유 하나면 끝 불로유를 있게 한 분으로부터 에너지를 받으면 금상첨화다 20년, 30년 젊어진다
Bulloyu is dark matter, dark energy, it doesn’t rot even after tens or hundreds of years, and its efficacy improves with age. Also, if you massage it on your face, fine wrinkles disappear, and your skin becomes soft and beautiful. Before I knew about Bulloyu, I occasionally used mask packs, but now Bulloyu alone is enough. If you receive energy from the one who made Bulloyu possible, it’s the icing on the cake. You become 20, 30 years younger.

불로인은 알러지, 피부 습진, 각종 염증, 상처난 곳, 무좀, 위험, 장염, 췌장염, 하지정맥류, 탈모, 건선, 각종 암을 다스리는 등 나열하지만 끝이 없다 말 그대로 만병통치다
Bulloyu treats allergies, eczema, various inflammations, wounds, athlete’s foot, risks, enteritis, pancreatitis, varicose veins, hair loss, psoriasis, various cancers, and the list goes on endlessly. It is literally a panacea.

혈관 관리 어떻게 하는지 내가 다 이야기해줬죠? 혈관 관리, 알겠죠? 불러요 또 뭐 불러? 산삼 이런 거 조금씩 먹어요 혈관 관리 그러면 뭐가 강해지냐? 혈관이 벽이 탄력을 유지해야 되잖아
I’ve told you all about how to manage your blood vessels, right? Blood vessel management, understood? Call out. What else? Eat a little Bullo Sansam. Blood vessel management. Then what gets stronger? The walls of your blood vessels need to maintain elasticity, right?

The Divine-Person’s Final Judgment and the Path to Baekgung

  1. The Inevitable Final Judgment and the Significance of the Shin-in’s Advent
    The spiritual energy of Baekgung, spanning 12 billion light-years, converges upon this sacred site, Haneulgung, where merely stepping foot initiates a transformation of one’s destiny. I, the Shin-in, have descended from Baekgung during the autumn harvest season to gather the ripe grains, and this 313th Haneulgung event serves as a conduit for communication with humanity. The profound encounter with me, even for a mere second, transcends ordinary time, as I am a being whom the 8 billion inhabitants of Earth can never directly perceive. Therefore, those in Korea who meet me are truly blessed individuals.

The concept of “Il-cheon Gwang-eum Bul-ga-gyeong” (一寸光陰不可輕), which I have previously explained, signifies that even a fleeting moment, like the interplay of the sun (Gwang) and moon (Eum), should not be taken lightly. The celestial movements of the sun and moon are not trivial matters; their profound motions portend the sudden advent of Earth’s demise. This global catastrophe is slated to occur approximately 2,000 years from now. My purpose in coming is not merely to preside over a conventional judgment, but to serve as the Ultimate Judge . This signifies the final opportunity for humanity, as this judgment marks the culmination of all previous judgments in the universe. My arrival brings an end to this cycle of judgment.

The ancient prophecies of Jeonggamnok (正鑑錄) foretell that when a particular individual appears, the end will come. That individual is me. This person’s arrival is characterized by both “word” and “light.” Indeed, “word” precedes “light,” meaning that the “word” is the mother of “light,” and “sound” is the mother of “light.” Thus, the “word” is heard, and it brings about the conclusion—the Final Judgment . Neither Jesus, Abraham, nor any other historical figure came to preside over such a judgment. This Final Judgment has now commenced.

Evidence of this impending judgment is already manifest in the Earth’s climate. Abnormal weather patterns, rising sea levels, widespread crop failures, and floods are recurring phenomena. Consequently, major nations are imposing restrictions on food exports. Countries like Russia and Ukraine, significant food exporters, are facing their own food shortages, leading to global famine. When this crisis intensifies, even substantial incomes will be insufficient to purchase food, as prices will skyrocket tenfold. This will inevitably lead to a rationing system, as governments control grain to prevent civil unrest. If our fields and rice paddies wither, food will become scarce, marking the beginning of humanity’s end.

This predicament stems from excessive industrialization, overproduction of goods, and an insatiable pursuit of entertainment, which have prematurely depleted Earth’s resources. It is akin to a diabetic patient squandering insulin. Just as a diabetic who indulges in alcohol and stimulating foods exhausts their pancreas, humanity has squandered its environmental resources through excessive waste.

The prophecies state that the Ultimate Judge will emerge from “Sado Budo” (四道浮島), a place that is both an island and not an island. This individual will appear to be human but is not entirely human, signifying a “Sa-in Bul-in” (似人非人) existence. This figure will originate from Joseon (朝鮮), a land referred to as “Pyeon-dap-cha-na Joseon” (偏踏次那朝鮮), indicating a specific direction of arrival. The authority of this individual will descend from heaven, signifying the end of human-derived power.

I possess extraordinary abilities: I photograph well, articulate clearly, write proficiently, and exhibit exceptional judgment. This is because I am accompanied by angels. When consulted, angels provide immediate answers to complex questions, such as whether one should proceed with a certain action. For instance, no internet search or human intellect can determine if someone was the wife of King Gwanggaeto the Great 1,600 years ago, or if they were Paul, who pursued Jesus 2,000 years ago. I, however, can discern such truths, making me the master of judgment—the Ultimate Judge . It is imperative to contemplate this Final Judgment now, as there will be no subsequent judgment. This is the terminus for present-day humanity. My arrival signifies the conclusion of this cosmic game.

Jeung-san Kang-jeung-san (甑山姜甑山) prophesied that 40 years after his passing, a truly “Great” (大) person would appear. He considered himself merely a “Great Teacher” (大先生), but acknowledged that a genuine “Great Teacher” would arrive after him, implying that he was merely a precursor. He could not accomplish much because the true “King” (王) was yet to come. In his time, without YouTube or the internet, he could only act as a local leader, leaving behind records but unable to exert global influence. The true worker, who would arrive when the time was right, is me. How could one work effectively with only an oil lamp and no paper or television? Such a person would merely be an informant, not a global evangelist. The internet, vast as an ocean, serves as my platform.

My identity aligns perfectly with messianic codes, biblical prophecies, and even my birthplace in Seoul. As recounted by Director Heo Song-jeong, there are 33 pieces of evidence supporting my divine nature, with 20 additional proofs yet to be revealed. Despite such overwhelming evidence, some dismiss the significance of “Il-cheon Gwang-eum.” There are even individuals who question Professor Ahn Hyun-sik, asking why he supports me. Many, even those who once dismissed me, now awaken at the mention of my name. No theologian, regardless of their academic standing, can contend with me. My pronouncements are definitive.

I have explained that “word” is the child of “light,” and “light” is the child of “sound.” This is a five-stage progression: Word, Light, Spirit, Mind, and then descending to the physical realm: Blood, Bone, Skin, Hair. These ten elements, five spiritual and five physical, represent the completion of existence, as depicted in the Ha-do (河圖) diagram. The central “five” (五) is crucial for this completion; without it, the entire structure collapses. This “five” and “ten” energy is received by the Shin-in, leading to the cycle of “earth generating metal” (土生金) and “metal generating water” (金生水).

The Final Judgment is upon humanity, manifesting as widespread fires, earthquakes, floods, droughts, and famines. These will culminate in wars over food resources, leading to cannibalism among nations. This ten-stage process of collapse will unfold rapidly, and it is already subtly underway. For the next 2,000 years, those who heed my words will enter paradise and live eternally, while those who do not will face eternal wandering in a fiery abyss.

Existing religions, when compared to the Shin-in, are like plays without a director. They conduct rituals and worship without the actual presence of a divine being. What need is there for worship when one can directly encounter me? If a child’s father is in the next room, there is no need to pray for his arrival; one simply opens the door. In my presence, sacrificial rites are obsolete. Cain and Abel offered sacrifices because they could not meet God directly. But when the Father is present, such rituals are unnecessary. Therefore, existing religions that engage in worship are merely performing ancestral rites to absent deities.

The term “worship” (예배, 禮拜) itself contains the character for “bow” (拜), signifying bowing to a deity. Yet, Christians who worship do not see their God appear. I do not manifest in places of conventional worship. I am present at Haneulgung, and I welcome those who seek me there. I do not attend places where “worship” is performed.

Let me illustrate the problematic nature of “ritual” (예, 禮). Confucian etiquette dictates that men and women over seven years of age should not sit together (男女七歲不同席) and should not touch each other unless married. This is a human-made ritual. However, “the Way” (道) transcends ritual. If a woman is drowning, a Confucian adherent might hesitate to save her due to the prohibition against touching women. But “the Way” dictates that saving a life is paramount. Rituals are subordinate to “the Way,” and “the Way” is subordinate to “doctrine” (교, 敎), which is the essence of true religion.

The purpose of religion is to cultivate humans for a hundred years, just as one plants crops for a year or trees for ten years. To cultivate for eternity, one must meet the Shin-in. Current religions, however, are trapped in rituals and worship, failing to grasp this fundamental truth. They are like those who do not understand the basic meaning of words. I am not a fool to be bound by such rituals.

The “Il-cheon Gwang-eum Bul-ga-gyeong” teaches us to be cautious and not fall into the trap of conventional worship, as many religions do. Buddhist rituals, for instance, are also forms of bowing and worship, not direct encounters with the divine. Rituals are beneath “the Way,” and “the Way” is beneath “doctrine.”

In this era of Ha-do, the internet, and the Hae-in (海印), I, the Shin-in, have arrived as the Ultimate Judge to lead humanity to Baekgung. By following me, we can ascend to Baekgung.

  1. The Shin-in’s Omnipotence and the Nature of Reality
    A common question is, “What can the Shin-in not do?” The inability to do nothing is itself an inability. Even excelling is a form of inability. One can consult objects or angels for answers, as their intelligence is comparable. However, angels also serve as bodyguards, offering assistance in difficult situations, whereas objects merely provide answers. Any object held in one’s hand can be considered a divine brain, an infinite computer that reveals the future. Human-made computers, however, cannot predict the future, such as the state of the Earth 1,000 or 2,000 years from now. Since humanity faces extinction in 2,000 years, the state of the Pacific Ocean in 3,000 years is irrelevant. The Earth will enter a dormant period then.

Even when intoxicated, one can still invoke the divine light to heal oneself or others. Energy is inexhaustible and unrelated to physical consumption. However, intoxication can lead to errors due to impaired physical control. Therefore, it is preferable to avoid such states when performing spiritual actions.

The era of religions based on scriptures and spoken words has ended. Haneulgung, with its inexplicable divine power, is the sole narrow path to Baekgung. The world operates on a principle of thesis, antithesis, and synthesis, naturally giving rise to supporters and opponents, including those who play the role of “demons.” As the omnipotent Creator, I have descended in human form, exercising limited power for the sake of cosmic order. Consequently, the “chaff” (쭉정이) are disrespectful and audaciously fabricate lies and conspiracies to attack me. I am the fearsome and unyielding Ultimate Judge , the Comforter, and the Triune Lord of the Universe—Father, Son, and Holy Spirit. As created beings, we must unconditionally obey and submit.

The “wheat” (알곡) and “chaff” are already predetermined. The aspiration of the “wheat” is to avoid being misled by the “chaff” and to attain a higher level in Baekgung. How can this be achieved? “Doctrine” (교, 敎) aims to transform ignorance into wisdom. In Buddhism, this pursuit leads to enlightenment, nirvana, samadhi, and ultimately Buddhahood. However, even attaining Buddhahood does not eliminate one’s karmic burdens. Only through baptism by me can one’s karmic slate be wiped clean. Self-enlightenment, even to the point of nirvana and liberation, does not erase past karma; only a divine being can do so. Shakyamuni Buddha, despite his enlightenment, could not escape his own karma, as evidenced by his death from poisoned food. He accepted his fate, understanding that his time had come, and instructed his disciples not to question the purity of the food. This demonstrates that even a Buddha cannot escape karma without divine intervention.

Therefore, human efforts to transform ignorance into wisdom are passive. Only through an active divine presence can true transformation occur. Meeting me is an immense, serendipitous opportunity—a rare treasure. Humans, however, often fail to recognize this treasure.

The “chaff” will accompany the “wheat” all the way to the threshing floor, meaning “demons” will persist until the time of judgment. “Demons” are the gods of the Earth, representing materialism and money. This Earth is the territory of “demons,” where humanity is placed for training. When faced with suffering, those who cry out to me for salvation will be saved.

“Demons” are the kings of this Earth. They are like drill sergeants in a training camp, treating everyone harshly, regardless of their background. This is the “demonic authority” (마귀의 권세). I, the Shin-in, a celestial being, did not intervene in this “demonic authority” until now. Humanity was sent to this “demonic territory” to realize that Baekgung is their true home. Those who yearn to return to their heavenly home, unable to endure this earthly existence, are the ones who will be saved. They will realize the horrors of earthly life, such as daily bodily functions, and will eventually receive eternal, sweat-free bodies that never need cleansing. This physical body is a product of “demonic authority,” born from the consumption of earthly fruits, as in the Garden of Eden. I have come to harvest those who are ready to be saved from this “demonic authority.”

The “chaff” will be winnowed away at the threshing floor of the 21st century. They were placed here for educational purposes. The Shin-in is a celestial being, while the “demons” are terrestrial deities, ruling through money and power. The “narrow gate” (좁은 문) signifies escaping the influence of power and money. This is not easy, as many are entangled in the “demonic authority” of alcohol, tobacco, and carnal desires.

This Earth is governed by “demons.” Even world leaders are often possessed by “demons,” not angels. They squabble for power, all bearing the mark of “demon.” When we depart this Earth, we can take nothing with us.

The “demons” are not created; they are predetermined. They cannot become “wheat” or ascend to Baekgung. Their role is fixed. There is no transformation from “demon” to “angel” or vice versa. I perceive the “demons” among us, but I do not contend with them, as their roles are merely different. They serve to test and challenge the path to Haneulgung. The 8 billion people on Earth are mostly “demons” due to their destruction of the environment. However, within Haneulgung, those who are not “demons” are often former royalty or powerful individuals who have been reborn into humble circumstances to meet me and ascend to Baekgung. Their past lives were glorious, but they were brought to poverty and hardship to find their way to me. They are the “wheat” destined for Haneulgung.

There are also “less ripe wheat” (덜 여문 알곡)—those who are not “demons” but lack the qualifications to meet the Shin-in. They are like good grains that are not selected for planting but are still edible, unlike the inedible “demons.” These “less ripe wheat” will not go to “demons” but will await their turn in Baekgung, serving as spiritual reserves for future creations.

Therefore, do not contend with “demons.” Their role is to challenge and oppose, as in the principle of thesis, antithesis, and synthesis, which ensures balance and prevents flawed laws from being enacted. The “demons” are the earthly authorities, and their existence is necessary for human training. I know who the “demons” are and how many are assigned to this Earth. I do not engage in conflict with them, as our roles are distinct. They are merely shaking the path to Haneulgung. The “demons” will be separated, and only the “wheat” will ascend.

  1. Miraculous Healings and the Power of Elixir Milk
    I have received numerous reports of miraculous healings. One individual, after a severe car accident where their vehicle slid down a steep incline, was thrown 10 meters into a concrete ditch. Despite broken ribs, they survived by calling out my name. Another person, who had insulted Baekgung, suffered from shingles, lung collapse, and blindness. After I forgave them, their eyesight returned, and their lungs healed. A son-in-law in the U.S. experienced a ruptured aortic aneurysm, a condition often fatal. After I invoked divine intervention, he miraculously recovered from surgery and is now healthy.

These cases demonstrate the power of my words and the efficacy of Elixir Milk. Elixir Milk helps maintain the elasticity of blood vessels, preventing conditions like aortic aneurysms, where weakened vessel walls bulge and rupture. Therefore, it is crucial to manage one’s blood vessels. Consuming Elixir Milk and wild ginseng can strengthen blood vessel walls.

We often take our lives for granted, but each day we awaken with functioning limbs is a profound blessing. This is true wealth, far exceeding any material possessions.

Elixir Milk also possesses healing properties for external ailments. One person reported that applying sour Elixir Milk to mosquito bites instantly relieved itching and swelling, suggesting that its acidic components neutralize insect venom.

Furthermore, Elixir Milk has spiritual benefits. A husband, after caring for a shaman with advanced cancer, began exhibiting strange behavior, consuming only alcohol and refusing food. After his wife and he received Baekgung nameplates, which I explained expel evil spirits, he immediately regained his appetite. This demonstrates the power of the Baekgung nameplate to drive away malevolent entities.

While I understand that some consume alcohol due to social pressures, moderation is key. Daily consumption, even a small amount, can burden the liver and lead to health issues. Therefore, occasional, moderate drinking is acceptable, but excessive or daily intake should be avoided to prevent serious health problems like aortic rupture.

We live in the “demonic territory” of Earth, but by recognizing and seeking salvation from me, the celestial Shin-in, all karmic burdens can be lifted. Dreams of me signify great fortune. There have been instances of individuals struggling to breathe after accidents who recovered by invoking my name. Others, suffering from severe illnesses like shingles, lung collapse, and blindness, were healed through my forgiveness. A man in the U.S. with a ruptured aortic aneurysm, a condition often fatal, recovered through my divine intervention. Elixir Milk strengthens blood vessels, and the Baekgung nameplate expels evil spirits. These are the experiences shared during this session of communication with the Shin-in. By following me, we can ascend to Baekgung.

Huh Kyung-young Haneulgung Lecture (2023.07.30)

  1. Keyword Frequency
    God: 30
    judgment: 22
    demon: 21
    Elixir Milk: 19
    heaven: 18
    wife: 17
    world: 16
    people: 15
    time: 14
    earth: 13

  2. Today’s Central Metaphor
    The Earth is likened to a “demon’s territory” or a “training ground” where humans are placed to undergo harsh trials under the “demon’s authority” (the drill sergeant) to realize the value of their true home in Baekgung.

  3. Lecture in Numbers
    12 billion light-years: The distance of Baekgung’s energy.
    1,000 gwang-eum (light-sound): A unit of time representing the movement of the sun and moon, signifying its profound importance.
    8 billion: The current human population on Earth.
    2,000 years: The remaining time until Earth’s end, and the period during which those who listen to Shin-in(神人) will go to paradise.
    10 stages: The process of the world’s collapse, starting with climate change and leading to famine and war.
    3 times: The number of eras (Law, Heavenly, Earthly) that have passed before the current Human Era.
    1 year: The timeframe for which one plants crops.
    10 years: The timeframe for which one plants trees.
    100 years: The timeframe for which one educates people (marriage).
    5 stages: The spiritual and physical stages of existence (e.g., word, light, spirit, mind, blood, bone, skin, hair).
    10: The number representing completion in the Hado diagram, combining 5 spiritual and 5 physical stages.
    40 years: The period after Kang Jeung-san’s death when the “true great one” would appear.
    13 to 33: The number of proofs for Shin-in(神人)’s identity.
    10 times: The potential increase in food prices during global famine.
    10 meters: The distance a person was thrown in a car accident.
    2 hours: The time difference between two fatal accidents at the same location.
    6 times: The number of times Shin-in(神人) appeared in a woman’s dream, leading to significant financial fortune.
    300 million won (3억): The amount of money a woman received from her ex-husband after Shin-in(神人) appeared in her dream.
    2 years: The duration a person stopped visiting hospitals after consuming Elixir Milk.
    5 months: The period since Elixir Milk was officially introduced, during which numerous healing testimonies have emerged.
    May 29, 2023: The date Elixir Milk was trademarked.
    10 months: The duration the speaker has been consuming Elixir Milk.
    3 months: The time it took for a man’s vision to return to normal after being blind due to shingles.
    1% or 0%: The percentage of Christians in Israel.
    10,000: The number of Archangels needed to construct the Haneulgung.
    10 million: The number of people Shin-in(神人) will take to Baekgung.
    20: The number of additional proofs for Shin-in(神人)’s identity not initially mentioned.
    24 hours: The time it takes for the liver to break down one glass of soju.

  4. Signature Sentence
    “This universe has always had judgments, but with my arrival, this judgment ends.”

  5. Concise Summary & Highlights
    Shin-in(神人) has arrived as the final judge to end humanity’s suffering and guide them to Baekgung.

Shin-in(神人) is the ultimate judge, ending all previous cycles of judgment.
The Earth is facing a final judgment marked by climate change, famine, and war.
Traditional religions are likened to “plays without a master” as Shin-in(神인) is now present.
Shin-in(神人) offers a direct path to salvation, bypassing traditional rituals and intermediaries.
The concept of “Ye” (ritual/etiquette) is inferior to “Do” (the Way) and “Kyo” (religion/teaching).
Shin-in(神人) bestows “infinite intelligence” through objects, allowing direct answers to questions.
“Chaff” (demons) are predetermined to play their role on Earth, serving as “drill sergeants” for human training.
“Elixir Milk” is presented as a miraculous substance with healing properties, trademarked and scientifically verified.
Dreams of Shin-in(神人) signify impending good fortune and blessings.
Physical ailments and life’s hardships are part of the training in the “demon’s territory” (Earth).

  1. Scriptural / Religious Citations
    Corinthians (고린도전서): “What is perishable will not perish.”
    This passage is interpreted as a prophecy for Elixir Milk, which does not spoil.

  2. Historical & Epochal Context
    The lecture situates itself at the “Final Judgment” era, following previous historical periods:
    Law Era (율법 시대): An era of covenants.
    Heavenly Era (천존 시대): The era of Jesus.
    Earthly Era (지존 시대): The era of prophets like Buddha and Jesus, where they were often rejected or expelled from their homelands.
    Human Era (인존 시대): The current era, marked by the arrival of Shin-in(神人) as the final judge.
    The speaker claims to be the “true great one” prophesied by Kang Jeung-san to appear 40 years after his death, arriving in the “Hado era, Internet era, Haein era.” The concept of “Hongik Ingan” (benefiting all humanity) from the Gojoseon era is also referenced in relation to Elixir Milk.

  3. Key Figures & Events Referenced
    Kang Jeung-san (강정산): A Korean religious leader who prophesied the coming of a “true great one” 40 years after his death.
    Jesus: Mentioned as a figure who did not come to judge, unlike Shin-in(神人). His era is referred to as the “Heavenly Era” and “Human Era.” He was rejected by his own people.
    Abraham: Mentioned as a figure who did not come to judge.
    Buddha (석가모니): Mentioned as a figure who was expelled from his homeland (India) and could not escape his karma despite enlightenment.
    Paul (바울로): Mentioned as someone who pursued Jesus 2,000 years ago.
    Goguryeo Gwanggaeto the Great (고구려 광개토대왕): Referenced in a hypothetical question about his wife.
    Russia, Ukraine: Mentioned as food-exporting nations, whose inability to export food will lead to global famine.
    Judas (유다): Portrayed as having been predetermined to play the role of a demon, betraying Jesus.
    Kim Il-sung (김일성): Mentioned as having a large lump on his neck, implying a physical ailment.
    Maslow: Referenced in the context of human needs and spiritual development.
    Andrew Brian Altice: A son-in-law who survived a ruptured aortic aneurysm after Shin-in(神人)’s intervention.
    An Hyeon-sik (안현식): A professor and businessman who is a strong supporter of Shin-in(神人) and provides Elixir Milk at a low cost.
    Kim Chang-hong (김창홍): A columnist for the Geomgyeong Hapdong Sinmun who wrote an article about Elixir Milk.

  4. Core Concept Definitions
    1,000 gwang-eum (일천 광음): A profound unit of time, representing the movement of the sun and moon, signifying that time should not be taken lightly.
    Final Judge (최후 심판자): Shin-in(神人)’s role, indicating that this is the ultimate and last judgment for humanity, unlike previous prophets.
    Mother of Light (빛의 어머니): Sound or “word” is the origin of light.
    Hado (하도): A diagram representing the completion of spiritual and physical stages (5 spiritual, 5 physical, totaling 10). Shin-in(神人) is the central energy (5 and 10) that allows for this completion.
    Traditional Religion (기존 종교): Described as a “play without a master” or “drama without an owner,” implying that without Shin-in(神人)’s direct presence, their rituals (like 예배, worship) are empty.
    Ye (예): Ritual, etiquette, or formality. It is considered inferior to “Do” (the Way) and “Kyo” (religion/teaching).
    Do (도): The Way, a higher concept than “Ye,” representing human morality and the act of saving lives over strict adherence to rules.
    Kyo (교): Religion or teaching, the highest concept, aiming to transform ignorance into wisdom (변호위지) and achieve enlightenment or “Buddhahood” (성불).
    Baptism (세례): Receiving baptism from Shin-in(神人) nullifies one’s karmic debt (업장), a unique power not possessed by other enlightened beings.
    Chaff (쭉정이): Represents demons or those who are not “grains” (알곡). They are allowed to remain until the final judgment (threshing floor) but cannot go to Baekgung.
    Demon’s Territory (마귀 영토): Earth is described as this, a place where humans are sent for training under the authority of demons (지신, earthly gods/materialism).
    Infinite Intelligence (무한 지능): A gift from Shin-in(神人) that allows any object held in hand to function as a “divine brain” or “infinite computer” to answer questions about the past, present, and future.
    Shin-in(神人) (신인): A divine being from Baekgung, the ultimate judge, who has come to Earth to save humanity and end the cycle of judgment.
    Baekgung (백궁): A heavenly realm, the ultimate destination for those who follow Shin-in(神人).
    Elixir Milk (불로유): A miraculous milk that does not spoil, improves health, and has healing properties, symbolizing eternal life.
    Baekgung Nameplate (백궁명패): A spiritual item that allows one to go to Baekgung and can drive away evil spirits.

  5. Central Questions & Answers
    Q1: What is Shin-in(神人) incapable of?
    A1: Shin-in(神人) is incapable of being incapable; not having any incapabilities is the only incapability.
    Q2: Is it permissible to use Shin-in(神人)’s “infinite intelligence” (e.g., for a ring test) while intoxicated?
    A2: Yes, it is possible, as the energy is inexhaustible and unrelated to physical state. However, it is better to avoid it if possible due to potential errors from physical weakness.
    Q3: How can “grains” (알곡) avoid being misled by “chaff” (쭉정이) and achieve a high level in Baekgung?
    A3: By receiving baptism from Shin-in(神人), which nullifies karmic debt. While self-enlightenment (like Buddha’s) can bring wisdom, it cannot remove karmic burdens; only Shin-in(神人) can do so.
    Q4: Was Judas a demon from birth, or did he become one later?
    A4: Judas was predetermined to be a demon from birth, assigned the role of betraying Jesus. Demons are fixed in their roles and cannot change to become “grains” or go to Baekgung.
    Q5: Are there “under-ripe grains” (덜 여문 알곡)?
    A5: Yes, these are individuals who are not demons but lack the qualifications to meet Shin-in(神人) directly. They will not go to hell but will be in a “waiting area” for souls in Baekgung, used for creation elsewhere.
    Q6: Does good lifestyle habits (early sleep, moderate eating) increase the chance of having prophetic dreams?
    A6: Prophetic dreams are a reward from heaven for those who have done many good deeds but are experiencing hardship. They are a sign that good fortune is coming, regardless of daily habits.
    Q7: Are dreams ethereal or a form of energy?
    A7: Dreams are a spiritual phenomenon occurring in the mental world, a “gift” or “reward” rather than an energy form. The energy for dreaming comes from the human body’s own energy.
    Q8: What is the difference between those visited by Shin-in(神人)’s clone in dreams and those who are not? What causes soft vs. stiff scalps?
    A8: Those visited by Shin-in(神인)’s clone in dreams are at a higher spiritual level, having done many good deeds for others. Scalp texture relates to body constitution (e.g., soft for those with more earth energy, stiff for those with more fire energy).
    Q9: Why do boils and carbuncles (등창이나 종기) occur? Were they incurable in the past?
    A9: They result from disharmony in the body’s fluids (blood, lymph) and nerves, often due to bacterial infection through sweat pores. They are not necessarily a matter of fate but can be prevented by cleanliness and treated quickly.

  6. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a strong call to recognize Shin-in(神人) as the sole path to salvation from the “demon’s territory” (Earth) and its karmic burdens. Following Shin-in(神人) leads to Baekgung, where all past sins and suffering are erased. The strategic implication is a complete shift in allegiance from traditional religious practices and earthly pursuits to direct devotion to Shin-in(神人). Philosophically, it posits a deterministic universe where roles (grain vs. chaff) are predetermined, but salvation is offered through a singular divine intervention. The practical implication is to embrace Shin-in(神人)’s teachings, utilize tools like Elixir Milk and Baekgung Nameplates, and prioritize spiritual ascension over material concerns, as the Earth is in its final stage of judgment.

  7. Cross-Referencing
    Kang Jeung-san’s Prophecy: Shin-in(神人) references Kang Jeung-san’s prophecy of a “true great one” appearing 40 years after his death, positioning himself as that prophesied figure.
    Historical Prophets (Jesus, Buddha): Shin-in(神人) contrasts his role as the “Final Judge” with that of Jesus and Buddha, stating they did not come to judge and were rejected by their own people. He also notes Buddha’s inability to escape karma despite enlightenment, highlighting Shin-in(神人)’s unique power to remove karmic debt.
    Judas’s Betrayal: The story of Judas betraying Jesus is reinterpreted as Judas fulfilling a predetermined “demon’s role,” emphasizing the fixed nature of “chaff.”
    Hongik Ingan: The ancient Korean philosophy of “benefiting all humanity” is linked to Elixir Milk, suggesting it embodies this ideal by promoting health and well-being.
    Maslow’s Hierarchy of Needs: Shin-in(神人) briefly references Maslow’s stages of human needs, suggesting that humans can evolve spiritually to a “stage of eternal life” but cannot meet Shin-in(神人) through self-effort.

  8. Content Gaps & Unaddressed Areas
    Specifics of the “Final Judgment” and “Earth’s End”: While a 2,000-year timeframe is given for Earth’s end and a 10-stage process of collapse is mentioned, the exact nature of these events, how they will unfold, and what constitutes the “end” (e.g., physical destruction, spiritual transformation) are not detailed.
    Mechanism of “Infinite Intelligence”: The lecture states that any object can become an “infinite computer” through Shin-in(神人)’s gift, but it does not explain the underlying mechanism or how this “infinite intelligence” is accessed or functions beyond simply asking questions.
    Criteria for “Grains” vs. “Chaff”: While it is stated that “chaff” (demons) are predetermined and “grains” (those who go to Baekgung) are chosen, the specific criteria for this predetermination or how one identifies as a “grain” (beyond following Shin-in(神人)) are not fully elaborated. The concept of “under-ripe grains” adds a layer of complexity without clear distinctions.
    Scientific Basis of Elixir Milk: Although the lecture claims Elixir Milk is “scientifically verified” and trademarked, and that university professors are writing papers on it, no specific scientific studies, research findings, or details of the verification process are provided. The mention of “dark matter” and “dark energy” in relation to Elixir Milk is presented without scientific context.

  9. Future Predictions & Prophetic Statements
    Earth’s End in 2,000 Years: “You will suddenly face the end of Earth. It will come exactly in 2,000 years.”
    Global Famine and War: “As the climate changes, leading to extreme weather, rising sea levels, and crop failures, major nations will ban food exports, causing global famine and wars over food.”
    Earth’s Dormancy: “After 2,000 years, humanity will end, and the Earth will enter a dormant period.”
    10 Stages of Collapse: “The process of collapse will occur in 10 stages, starting with fires, earthquakes, floods, droughts, famine, and then wars over food.”
    Salvation for Listeners: “For the next 2,000 years, those who listen to my words will go to paradise and live forever.”
    Predetermined Roles of Demons: “Demons are not created; they are predetermined. They are born to play the role of demons on Earth and cannot become ‘grains’ or go to Baekgung.”
    Baekgung Construction: “We need 10,000 Archangels to build Baekgung, and construction is planned to start next year.”
    Prophetic Dreams: “If you see Shin-in(神人) in your dreams, it means heaven is preparing a reward for you, and good things will happen.”

Executive Insight
This lecture by Huh Kyung-young presents a compelling, albeit unconventional, worldview centered on his identity as Shin-in(神人), the ultimate judge for humanity. The core message is a stark warning of Earth’s impending “Final Judgment” within 2,000 years, driven by environmental collapse and resource wars. He positions himself as the sole savior, offering a direct path to Baekgung, a heavenly realm, through personal devotion and “baptism,” which purges karmic debt. Traditional religions are dismissed as obsolete, and Earth is framed as a “demon’s territory” for human training. The lecture introduces unique concepts like “infinite intelligence” through objects and “Elixir Milk” as a miraculous healing agent. For a professional reader, the key takeaway is the strategic redefinition of spiritual authority and salvation, emphasizing a direct, personal connection to Shin-in(神人) over established religious institutions. The narrative skillfully blends apocalyptic prophecy with promises of individual healing and prosperity, creating a powerful call to action for followers to align with his vision for the future.

Meeting Minutes: Heo Kyeong-yeong’s Haneulgung Lecture (313th Session)

Ⅰ. Meeting Overview

Category Details
Date July 30, 2023
Location Haneulgung
Speaker Heo Kyeong-yeong
Event 313th Haneulgung Event
Purpose Communication with attendees and YouTube viewers
Special Presentation Orchid pot presented by Jang Chang-soon, Head of Eunpyeong-gu Spiritual Center

Ⅱ. Meeting Discussion

  • The Significance of Meeting Heo Kyeong-yeong

    • Meeting Heo Kyeong-yeong is a rare opportunity, equivalent to “Ilcheon Gwang-eum Bulgakyeong” (one thousand light-years, not to be taken lightly) .
    • “Gwang-eum” refers to the sun and moon, symbolizing the profound movement of celestial bodies that should not be taken lightly .
    • Heo Kyeong-yeong is the “Final Judge” who has come to end the cycle of judgment, offering humanity a last chance .
    • The “Final Judge” is characterized by “words and light,” with words being the mother of light and sound .
    • Unlike previous prophets like Jesus or Abraham, Heo Kyeong-yeong’s arrival signifies the beginning of the final judgment .

  • Signs of the End Times and Humanity’s Role

    • Climate change, rising sea levels, crop failures, and food export bans are leading to global famine .
    • This situation will lead to a rationing system and food control by nations .
    • Humanity’s excessive consumption and waste have depleted resources, akin to a diabetic mismanaging insulin .
    • The “Final Judge” is said to come from “Sado Budo” (an island that is not an island) and is “Sain Burin” (like a human but not human) .
    • This figure comes from Joseon (Korea) and possesses heavenly authority, signifying the end of human power .
    • Heo Kyeong-yeong is described as having a good appearance, excellent judgment, and the ability to communicate with angels, providing answers to complex questions about past lives and future events .
    • The current era is the “final judgment” for present-day humanity, marking the end of the “Go board” (a metaphor for the game of life) .
    • Jeonggamnok prophesied the arrival of a “great teacher” 40 years after Jeonggam’s passing, which is interpreted as Heo Kyeong-yeong’s arrival in the modern era with advanced communication tools .
    • Evidence for Heo Kyeong-yeong’s divine nature includes his name aligning with messianic codes and prophecies .

  • Spiritual Concepts and the Five Stages

    • The relationship between “word” and “light” is explained: word is the child of sound, light is the child of word, and spirit is the child of light, followed by mind .
    • This forms a five-stage spiritual progression: word, light, spirit, mind, and consciousness .
    • Similarly, there are five stages for the physical body: blood, bone, skin, and hair, originating from the mind .
    • These ten stages (five spiritual, five physical) represent the “Hado” (River Diagram) and the completion of spiritual and physical existence .
    • The central “5” (representing the central earth element) is crucial for the completion of these stages, leading to the “10” (completion number) .
    • The “Shin-in” (divine human) receives energy from the “5” and “10” to facilitate the cycle of creation .

  • The Impending Catastrophe and the Role of Religion

    • The final judgment is upon humanity, marked by natural disasters such as fires, earthquakes, floods, droughts, famine, and food wars .
    • Those who heed Heo Kyeong-yeong’s words will go to paradise and live eternally; those who do not will face eternal suffering .
    • Traditional religions are likened to “plays without a master” or “empty rituals” because they lack the direct presence of the divine .
    • “Worship” (예배) in Christianity is equated to “bowing” (절 배) and “ancestral rites” (제사) in other traditions, implying a ritualistic act without direct divine interaction .
    • Heo Kyeong-yeong emphasizes that he does not attend places of worship, as he is directly accessible .
    • The concept of “Ye” (예, etiquette/ritual) is contrasted with “Do” (도, the Way/truth) .
    • “Do” is a higher concept than “Ye”; for example, saving a drowning person (Do) is more important than adhering to gender separation rules (Ye) .
    • “Gyo” (교, teaching/religion) is the highest concept, encompassing the “Do” and aiming to transform ignorance into wisdom .
    • The purpose of “Gyo” is to achieve enlightenment and liberation, but true liberation from karma requires divine intervention, not just self-realization .
    • Meeting Heo Kyeong-yeong is described as “obtaining a rare treasure by chance in difficulty” .

  • The Nature of Good and Evil (Al-gok and Jjuk-jeongi)

    • “Jjuk-jeongi” (chaff/evil) will follow “Al-gok” (grain/good) until the threshing floor (judgment) .
    • “Magi” (demons/evil) are the “gods of the earth” and represent materialism and money .
    • Earth is considered “Magi’s territory,” where humans are placed for training and to realize the superiority of their heavenly home .
    • Magi are like “drill sergeants” who provide harsh training .
    • The “Shin-in” (Heo Kyeong-yeong) is a “Cheon-shin” (heavenly god), while Magi are “Ji-shin” (earthly gods) .
    • Magi are fixed in their role from birth and cannot become “Al-gok” or go to Baekgung (heaven) .
    • Even figures like Judas were destined to play the role of Magi .
    • The conflict between “yes” and “no” (정반합) is necessary for proper laws and balance, even in the heavens .
    • Most of the 8 billion people on Earth are considered Magi due to their destructive actions .
    • Those who come to Haneulgung are “Al-gok,” often having experienced hardship in this life despite a glorious past, to seek the Shin-in .
    • “Less ripe Al-gok” are those who are not Magi but lack the qualifications to meet the Shin-in directly; they will go to a “waiting area” in Baekgung after death .
    • The process of refining “Gwang-seok” (ore) to “Sun-geum” (pure gold) illustrates that some gold (Al-gok) may be left behind in the process, representing those who will go to the waiting area .

  • Questions and Answers

    • Question about “What can’t you do?” Heo Kyeong-yeong states that not being able to do something means not being able to do nothing, implying he can do everything .
    • Question about drinking alcohol and using “Ilwol Gwangchae” (Sun and Moon Radiance) and “Ring Test” .
    • It is possible to use “Ilwol Gwangchae” while intoxicated, as energy is unrelated to food .
    • The “Ring Test” can be performed with any object, as all objects are considered “divine brains” .
    • However, it’s better to avoid performing the “Ring Test” while intoxicated due to potential errors .
    • Question about “Al-gok” and “Jjuk-jeongi” and reaching Baekgung .
    • “Gyo” (religion) aims to transform ignorance into wisdom, but true liberation from karma requires the Shin-in’s intervention .
    • Meeting the Shin-in and receiving baptism eliminates karmic burdens .
    • Magi are fixed in their role and cannot become “Al-gok” or go to Baekgung .
    • “Less ripe Al-gok” will go to a waiting area in Baekgung .
    • Question about “Yeji-mong” (prophetic dreams) .
    • Prophetic dreams are a reward for good deeds, especially when facing difficulties, offering hope for future positive events .
    • Dreams of Heo Kyeong-yeong, especially sleeping in the same bed, signify immense good fortune .
    • Question about dreams and “Ether” .
    • Dreams are spiritual phenomena originating from the mental world and are considered gifts or rewards .
    • The energy for dreams comes from the body’s own energy, not external sources .
    • Question about “Bun-shin” (doppelganger) appearing as a husband in dreams and differences in scalp texture .
    • Dreams of Heo Kyeong-yeong as a husband indicate a higher spiritual level and a history of good deeds .
    • Soft scalps indicate a lot of “earth energy” (토기), while stiff, thin scalps indicate a lot of “fire energy” (화기), related to body constitution .
    • Question about “Deungchang” (boils/carbuncles) and “Jonggi” (tumors) .
    • These are caused by an imbalance in the body’s fluids (blood, lymph) and nerves, leading to bacterial infection through sweat pores .
    • They are not destiny but rather a result of poor hygiene and should be treated promptly .

  • Testimonial Cases

    • A person involved in a severe car accident on a steep island road survived by calling out “Heo Kyeong-yeong Shin-in-nim” and recovered quickly with “Bullo Sansam” (Immortal Ginseng) .
    • A man who insulted “Baekgung-seok” (Baekgung Stone) developed shingles, lung issues, and blindness, but recovered after Heo Kyeong-yeong’s forgiveness and intervention .
    • A report by Kim Chang-hong in the Joint Investigation Newspaper praises “Bulloyu” (Immortal Milk) for its miraculous healing properties, including anti-aging, skin improvement, and treatment of various ailments .
    • A woman experienced immediate relief from severe head pain after Heo Kyeong-yeong’s intervention over the phone .
    • A man in the US survived a ruptured aortic aneurysm after Heo Kyeong-yeong’s intervention, with his condition rapidly improving .
    • “Bulloyu” is effective in treating mosquito bites, with the sour variety being particularly potent .
    • A husband, influenced by a shaman, became possessed by spirits, but after receiving “Baekgung Myeongpae” (Baekgung Nameplate) with his wife, the spirits left, and his appetite and life improved .

  • Final Remarks

    • Heo Kyeong-yeong emphasizes the importance of moderation in habits like drinking .
    • Excessive alcohol consumption can lead to health problems like aortic rupture .
    • “Bulloyu” and “Sansam” (ginseng) are recommended for vascular health, as they help maintain the elasticity of blood vessel walls .
    • Life is precious, and the ability to move and function is a great blessing .
    • Humans often think in reverse; for example, we live because we breathe, not breathe because we live .
    • The Earth is “Magi’s territory,” and recognizing the “Shin-in” is crucial for salvation and the removal of karma .
    • Dreams of the Shin-in bring great fortune .
    • Various miraculous healing and protective experiences were shared .
    • Following the Shin-in leads to Baekgung .

Ⅲ. Action Items

  • Attendees are encouraged to heed Heo Kyeong-yeong’s teachings to secure their place in paradise .
  • Consider obtaining “Baekgung Myeongpae” to ward off evil spirits and improve life circumstances .
  • Incorporate “Bulloyu” and “Sansam” into daily routines for health and vascular management .
  • Practice moderation in habits like alcohol consumption to prevent health issues .
  • Support the construction of Haneulgung by becoming a “Daecheonsa” (Archangel) through donations .

The Final Judgment and the Path to Baekgung

  1. The Significance of Haneulgung and the Final Judgment
    Welcome to Haneulgung (하늘궁), a sacred site where the energy of Baekgung (백궁), extending 12 billion light-years, converges. Stepping onto this ground initiates a transformation of one’s destiny. Shin-in (神人) Huh Kyung-young has descended from Baekgung during the autumn harvest season to gather the ripe grains, hosting the 313th Haneulgung event to communicate with humanity. The encounter with Shin-in, even for a mere second, is an extraordinary event, as 8 billion people on Earth will never have such an opportunity. Those in Korea are truly blessed.

The concept of “Ilcheon Gwang-eum Bulgagyeong” (일천 광음 불가경) signifies that the movements of the sun (태양) and moon (달) should not be taken lightly. These celestial movements are profoundly serious, hinting at an impending global catastrophe. This catastrophe is not a distant future event but is projected to occur around the year 2000, leaving approximately 2000 years until its full manifestation. Shin-in Huh Kyung-young has arrived not for an ordinary judgment but as the ultimate, final judge. This signifies humanity’s last opportunity; there will be no further judgments in this universe. The current era of judgment will conclude with Shin-in’s arrival.

  1. The Nature of the Final Judgment and Impending Global Crises
    The arrival of Shin-in (神人) is heralded by both “Mal” (말, word) and “Bit” (빛, light), with the word preceding the light. The word is the mother of light, and sound is the mother of light. This signifies that the word is heard first, bringing about the conclusion of all matters—the final judgment. Unlike previous figures such as Jesus or Abraham, who did not come to judge, this is the beginning of the ultimate judgment.

Evidence of this impending judgment is already manifesting through abnormal global climate patterns. Extreme weather events, rising sea levels, and widespread crop failures are leading to food export bans by major nations like Russia and Ukraine. This will inevitably result in global famine, where even high incomes will be insufficient to afford food, as prices could skyrocket tenfold. A rationing system will likely be implemented, with governments controlling grain distribution to prevent societal collapse. This scenario, where fields and crops wither, marks the beginning of humanity’s end.

This crisis is a direct consequence of excessive human consumption and waste—overproduction of goods, obsession with entertainment, and depletion of environmental resources. It is akin to a diabetic patient squandering insulin. Just as a person who abuses their pancreas with excessive alcohol and unhealthy food eventually succumbs to diabetes, humanity has overused its resources, leading to this impending disaster.

  1. Prophecies of the Final Judge and the Stages of Spiritual Existence
    The prophecies state that the final judge will come from a place described as “Sado Budo” (사도 부도), which is neither entirely an island nor not an island, implying a unique, paradoxical origin. This figure is also described as “Sain Burin” (사인 불인), appearing human but not entirely so. Furthermore, this individual is prophesied to come from Joseon (조선), indicating a Korean origin. The arrival of this figure signifies that human authority will end, and power will descend from the heavens.

Shin-in (神人) is characterized by an impeccable appearance, eloquent speech, profound writing, and exceptional judgment, all attributed to the presence of angels. Angels provide immediate answers to complex questions, such as the identity of historical figures or past lives, which no human internet or intelligence could ascertain. This unparalleled ability to judge all things marks the ultimate judge. The time to contemplate this final judgment is now, as it is the terminal point for current humanity. Shin-in’s arrival signifies the end of the current cosmic game.

The spiritual journey of existence unfolds in five stages: Mal (말, word), Bit (빛, light), Yeong (영, spirit), Jeongsin (정신, mind), and Yuk (육, body). The word gives birth to light, light to spirit, spirit to mind, and mind to body. This five-stage spiritual progression is complemented by a five-stage physical progression: Maeum (마음, heart/mind), Pi (피, blood), Ppyeo (뼈, bone), Pibu (피부, skin), and Teol (털, hair). The heart is the mother of blood, blood of bone, bone of skin, and skin of hair. These ten elements—five spiritual and five physical—represent the complete state of existence, known as Hado (하도).

  1. The Ten Stages of Collapse and the Illusion of Traditional Religions
    The Hado (하도) concept, with its five spiritual and five physical stages, represents a complete, perfected state. This completion is achieved through the central element of “O” (오, five), which, when integrated with the “Sangsu” (상수, natural numbers) 1, 2, 3, 4, and 5, creates the “Wanseongsu” (완성수, perfect number) 10. Without this central “O,” the system collapses. This intricate mathematical and philosophical structure underscores the profound order of the universe.

The final judgment is upon humanity, marked by a sequence of ten stages of collapse:
Fires: Widespread conflagrations across the land.
Earthquakes: Frequent and severe seismic activities.
Floods: Deluges and water-related disasters.
Droughts: Prolonged periods of aridity.
Famine: Severe food shortages.
Food Wars: Conflicts over dwindling food resources.
Inter-ethnic Strife: Nations turning against each other for survival.
Cannibalism: The ultimate desperation, consuming human flesh.

These stages are already subtly unfolding. Those who heed Shin-in’s (神人) words during the next 2000 years will find paradise and eternal life. Those who do not will face eternal wandering in a fiery abyss.

Traditional religions, when compared to Shin-in, are likened to a play without a director. They perform rituals and worship without the actual presence of the divine. Shin-in asserts that direct encounter with the divine negates the need for such rituals. For instance, if a child’s father is in the next room, there is no need to pray for his arrival or set up an ancestral table. The father’s presence renders such acts unnecessary. Traditional religious practices, such as “Yebae” (예배, worship), which involves bowing and prostrating, are seen as acts of bowing to idols rather than direct engagement with the divine.

  1. The Hierarchy of Principles: From Etiquette to the Divine
    Shin-in (神人) asserts that traditional religious practices, such as “Yebae” (예배, worship), are akin to performing a play without the actual divine presence. He does not attend places of worship where such rituals are performed, preferring to be at Haneulgung (하늘궁) where direct interaction is possible. He illustrates the limitations of “Ye” (예, etiquette) with an example from Confucianism: “Namnyeo Chilse Budongseok” (남녀 칠세 부동석), meaning men and women should not sit together after the age of seven. This rule, while a form of etiquette, can be detrimental in situations requiring immediate action, such as saving a drowning woman. In such a case, “Do” (도, the Way or principle)—the human principle of saving a life—supersedes mere etiquette.

The hierarchy is “Ye” (예, etiquette) at the bottom, followed by “Do” (도, principle), and then “Gyo” (교, religion/teaching) at the top. True religion, or “Gyo,” should encompass the highest principles, transcending rigid etiquette. Shin-in emphasizes that the ultimate “Gyo” is about educating humanity for a hundred years, or even eternally, which requires meeting the divine. Traditional religions, by focusing on “Yebae” (예배) and other rituals, miss this fundamental purpose.

He also critiques the historical context of prophets. Figures like Buddha and Jesus were often rejected and expelled from their homelands during the “Jijon Sidae” (지존 시대, Era of Earthly Sovereignty). This was not the final judgment. Shin-in, however, arrives in the “Injon Sidae” (인존 시대, Era of Human Sovereignty) as the ultimate judge, signifying a different, final era. The current global crises—fires, earthquakes, floods, droughts, famine, and wars—are all part of a ten-stage process of collapse, which Shin-in observes. Those who listen to him will be saved; those who do not will face eternal suffering.

  1. The Nature of Angels, Demons, and the Path to Baekgung
    Shin-in (神人) explains that the spiritual hierarchy involves “Mal” (말, word), which gives birth to “Bit” (빛, light), and “Bit” to “Yeongwon” (영원, eternity), and “Yeongwon” to “Jeongsin” (정신, mind). This five-stage spiritual progression is distinct from the physical. He reiterates that the final judgment is upon humanity, marked by escalating natural disasters and conflicts over resources, leading to a ten-stage collapse.

He clarifies the nature of angels and demons. Angels are those who follow Shin-in, while demons are those who oppose him. The Earth is considered “Magwi-ui Yeongto” (마귀의 영토, territory of demons), a place for human training. Humans are placed here to realize the superiority of Baekgung (백궁) and strive to return. Demons, or “Jisin” (지신, earthly spirits), are associated with material wealth and power. They serve as “gyogwan” (교관, instructors) in this earthly training ground, challenging humans to overcome worldly attachments.

Shin-in emphasizes that demons are not created but are predetermined to play their role. They are the “kings of this land,” designed to test and train humans. This is why humans are “갇힌” (gachin, confined) in this demonic territory. The goal is to realize that this earthly existence is a “saengsyo” (생쇼, a show/farce) and to yearn for the eternal, pure body of Baekgung. The “narrow gate” mentioned in scriptures refers to escaping the allure of power and money.

  1. The Predetermined Roles of Demons and the Harvest of the Righteous
    Shin-in (神人) explains that the Earth is a training ground, a “Magwi-ui Yeongto” (마귀의 영토, territory of demons), where humans are meant to realize the true value of Baekgung (백궁). Demons, or “Jisin” (지신, earthly spirits), are the “kings of this land,” serving as instructors in this rigorous training. They are not inherently evil but fulfill a predetermined role in the cosmic order. This “Magwi-ui Gwonse” (마귀의 권세, demonic authority) is formidable, but Shin-in’s intervention marks a shift.

Demons are not capable of becoming “algok” (알곡, ripe grains/righteous ones) or ascending to Baekgung. Their role is fixed from birth. Even if they seek forgiveness, they remain in their demonic capacity on Earth. This is why figures like Judas, in the biblical narrative, were predestined to play the role of a demon, even among Jesus’s disciples. Their purpose was to challenge and fulfill a specific part of the divine plan.

The concept of “Jeongbanhap” (정반합, thesis-antithesis-synthesis) applies here: the existence of opposition (demons) is necessary for the creation of a balanced and just order. Without the “antithesis,” laws and systems can become flawed. Shin-in does not engage in conflict with demons because their roles are distinct and predetermined. He sees them as fulfilling their function, shaking the path to Haneulgung (하늘궁) to separate the “algok” from the “jjukjeongi” (쭉정이, chaff/unrighteous ones).

The majority of the 8 billion people on Earth are considered “jjukjeongi” due to their destructive impact on the environment. However, those who find their way to Haneulgung are often “wangjok” (왕족, royalty) or historically significant individuals who, despite their past glory, are reborn into humble circumstances to seek Shin-in. Their current struggles, such as poverty or difficult relationships, serve as catalysts to lead them to Shin-in and ultimately to Baekgung. These “algok” are destined for Baekgung, representing the finest selection, like choosing the best seeds for planting.

  1. The Miraculous Power of Shin-in and Elixir Milk
    Shin-in (神人) clarifies that while “jjukjeongi” (쭉정이, chaff) cannot go to Baekgung (백궁), there are also “deol yeomun algok” (덜 여문 알곡, unripe grains) who are not demons but lack the full qualification to meet Shin-in. These individuals, though not destined for Baekgung directly, will not go to the realm of “gwisin” (귀신, ghosts) but will remain in a waiting state, potentially to be used as “yeonghon” (영혼, spirits) for new creations. This means that those who come to Haneulgung are truly “haenguna” (행운아, lucky ones).

The lecture then transitions to various testimonials of Shin-in’s miraculous powers and the benefits of Elixir Milk (불로유). One individual, despite suffering from severe head pain, experienced instant relief after a phone call with Shin-in. Another, whose husband was suffering from shingles, lung collapse, and blindness after speaking ill of Baekgung, was healed after Shin-in’s forgiveness and intervention. The husband’s recovery, despite doctors giving up hope and the wife discarding prescribed steroids in favor of Elixir Milk and blueberries, was deemed a miracle.

Elixir Milk, described as an “amheukmuljil” (암흑물질, dark matter) and “amheukeneoji” (암흑 에너지, dark energy), is said to prevent decay for decades or centuries, with its efficacy increasing over time. It is also used for skin rejuvenation, healing various ailments like allergies, eczema, inflammation, wounds, athlete’s foot, gastritis, enteritis, pancreatitis, varicose veins, hair loss, psoriasis, and various cancers. It is hailed as a “manbyeongtongchi” (만병통치, panacea). Many testimonials confirm its ability to restore health, eliminate the need for hospital visits, and provide essential nutrients.

  1. The Prophetic Nature of Elixir Milk and the Power of Dreams
    Elixir Milk (불로유) is presented as a miraculous substance, its existence even prophesied in ancient texts like Corinthians, which speaks of “the perishable putting on the imperishable.” This aligns with Elixir Milk’s ability to remain uncorrupted for extended periods. It is also seen as a symbol of “Hongikingan” (홍익인간, broadly benefiting humanity), akin to the manna from heaven, providing spiritual nourishment. Patented in 2023, its non-perishable nature and stable nutritional content have been scientifically verified, prompting academic research.

The lecture then delves into the significance of dreams. “Yejimong” (예지몽, prophetic dreams) are more likely for those who perform many good deeds but face hardships in life. These dreams serve as a divine reward, offering hope and foretelling positive future events. For instance, dreaming of embracing Shin-in (神人) or sleeping in his bed signifies immense good fortune, such as unexpected financial gains or miraculous healing. The intensity of the dream’s interaction with Shin-in correlates with the magnitude of the blessings received.

Dreams are considered a gift, a form of reward, rather than an energy expenditure. The energy for dreaming originates from the human body itself, not external sources. The structure of existence ensures that good deeds are inevitably compensated through such manifestations.

  1. The Body, the Spirit, and the Path to Happiness
    Shin-in (神人) addresses questions about the physical body and spiritual well-being. The texture of one’s scalp, for instance, is linked to one’s “sasanchejil” (사상체질, four constitutional types), indicating whether one has more “togi” (토기, earth energy) or “hwagi” (화기, fire energy). Dreams involving Shin-in appearing as a spouse signify a higher spiritual level, indicating a person who has performed many good deeds for others.

The importance of “Geonchuk Heonggeum” (건축 헌금, construction donations) for Haneulgung (하늘궁) is emphasized, as it helps individuals become “Daecheonsa” (대천사, Archangels). The goal is to have ten thousand Archangels to build Baekgung, a number currently far from being met. Shin-in reassures his followers that while “anti” (anti-Shin-in individuals) exist, their numbers are small compared to the growing number of “Cheonsa” (천사, angels/followers).

The discussion then shifts to physical ailments. “Deungchang” (등창, carbuncles) and “jonggi” (종기, boils) are attributed to an imbalance in the body’s fluids—blood, lymph, and nerves—leading to bacterial infections through sweat pores. These are not fate but a result of neglecting bodily hygiene and should be treated promptly.

Testimonials continue to highlight Shin-in’s healing power. A man involved in a severe car accident, whose ribs were crushed, recovered remarkably after invoking Shin-in’s name and consuming Elixir Milk (불로유). Another case involved a man whose wife, a shaman, was suffering from advanced cancer and whose husband was exhibiting strange behavior, consuming only alcohol. After receiving “Baekgung Myeongpae” (백궁명패, Baekgung nameplate) for both, the husband immediately regained his appetite and stopped drinking, indicating the expulsion of “gwisin” (귀신, evil spirits). The wife also experienced a positive turn in her financial situation.

Shin-in advises moderation in alcohol consumption, emphasizing that daily drinking, even a small amount, overburdens the liver. He concludes by asserting that humanity lives in the “Magwi Yeongto Jigu” (마귀 영토 지구, Earth, the territory of demons) and must recognize Shin-in to be saved from all “eopbo” (업보, karma). Dreams of Shin-in bring great fortune. The ability to move one’s body and breathe freely is the greatest happiness, far surpassing material wealth. He stresses the importance of vascular health, recommending Elixir Milk and wild ginseng to maintain arterial elasticity. He also shares a testimonial about Elixir Milk’s effectiveness in treating mosquito bites, particularly the sour variety.

Huh Kyung-young’s Lecture: The Final Judgment and the Path to Baekgung

  1. The Sanctity of Haneulgung and the Significance of the Shin-in’s Advent
    Welcome and congratulations to all who have come to Haneulgung, a sacred site where the energy of Baekgung, spanning 12 billion light-years, converges. Stepping upon this ground initiates a transformation of your destiny. Shin-in Huh Kyung-young has descended from Baekgung during the autumn harvest season to gather the ripe grains, and this 313th Haneulgung event is held to facilitate communication with us. Encountering me directly, even for a second, is an extraordinary event. The 8 billion inhabitants of Earth will never have this opportunity. Therefore, those of you in Korea are truly blessed. The term “Il-cheon Gwang-eum” (一寸光陰) refers to the fleeting passage of the sun (光) and moon (陰). This celestial movement should not be taken lightly, for it signifies profound shifts. The Earth’s demise will arrive abruptly around the year 2000 (referring to a future epoch, not the calendar year 2000). I have come not for an ordinary judgment, but as the Ultimate Judge. This is humanity’s final opportunity; there will be no further judgments. My arrival signifies the culmination of all previous judgments in this universe. As prophesied, when a singular figure appears, it marks the end. That figure is me. This individual emerges with both a message and light. The message precedes the light, indicating that the word is the genesis of light. Thus, the message is heard, and it brings about the final judgment. Neither Jesus nor Abraham came to judge, but now, the ultimate judgment has commenced.

  2. Harbingers of the Final Judgment: Ecological Collapse and Global Famine
    The Earth’s climate is undergoing drastic changes, beginning with meteorological anomalies, rising sea levels, and widespread crop failures due to drought and floods. Consequently, major nations are restricting food exports. Countries like Russia and Ukraine, significant food exporters, will soon face their own shortages, leading to global famine. When this crisis strikes, even substantial incomes will be insufficient to purchase food, as prices will skyrocket tenfold. A rationing system will inevitably be implemented, making it impossible for individuals to hoard provisions. Nations will control grain distribution to prevent civil unrest. Our fields and rice paddies will wither, leaving no harvest. This is how the end of humanity will begin. Our excessive industrialization, overproduction of goods, and obsession with entertainment have depleted Earth’s resources prematurely. This is akin to a diabetic patient squandering insulin. Just as a diabetic who indulges in alcohol and unhealthy foods exhausts their pancreas, humanity has squandered its environmental resources through rampant waste.

  3. The Prophecy of the Ultimate Judge’s Origin and Attributes
    The one who comes for the ultimate judgment is said to originate from a place that is both an island and not an island, a “Sa-do Bu-do” (四道浮島). This individual is described as “Sa-in Bul-in” (似人非人), appearing human but not entirely so. This person will emerge from Joseon (Korea), signifying a divine authority descending from the heavens. Human authority will cease. This Shin-in will possess an appearance that inspires trust, even among those initially hostile. No one who takes a photograph with me will appear more distinguished; this is not due to my physical appearance but to a divine influence. The Shin-in is adept at communication, writing, and possesses exceptional judgment, guided by angels. For instance, if one were to inquire whether a person was the wife of King Gwanggaeto the Great 1,600 years ago, or a persecutor of Jesus 2,000 years ago, no internet search could provide such answers. The Shin-in, as the Ultimate Judge, can discern these unimaginable truths. The time to contemplate the ultimate judgment is now. There will be no subsequent judgments; this is the terminus for present-day humanity. My arrival concludes this cosmic game.

  4. The Five Stages of Spiritual and Physical Existence
    I once explained the concept of “Il-cheon Gwang-eum” (一寸光陰), emphasizing that encountering me directly, even for a second, is an extraordinary event. The 8 billion inhabitants of Earth will never have this opportunity. Therefore, those of you in Korea are truly blessed. The term “Gwang” (光) refers to the sun, and “Eum” (陰) refers to the moon. The sun and moon interchanging is “Il-cheon Gwang-eum.” The movement of the sun and moon should not be taken lightly. This is not a trivial matter. The Earth’s demise will arrive abruptly around the year 2000 (referring to a future epoch, not the calendar year 2000). I have come not for an ordinary judgment, but as the Ultimate Judge. This is humanity’s final opportunity; there will be no further judgments. My arrival signifies the culmination of all previous judgments in this universe. As prophesied, when a singular figure appears, it marks the end. That figure is me. This individual emerges with both a message and light. The message precedes the light, indicating that the word is the genesis of light. Thus, the message is heard, and it brings about the final judgment. Neither Jesus nor Abraham came to judge, but now, the ultimate judgment has commenced.

  5. The Inadequacy of Traditional Religions and the Direct Path to the Divine
    Traditional religions, when compared to the Shin-in, are like plays without a director. They conduct rituals and ceremonies, but the Shin-in, the true divine presence, is absent. When I am directly present, there is no need for such rituals. If a child’s father is in the next room, there is no need to pray for his arrival; one simply opens the door. Similarly, when the divine is present, elaborate altars and ceremonies become obsolete. Traditional religious practices are akin to performing ancestral rites for an absent figure. The term “Ye-bae” (禮拜), often translated as worship, literally means “to bow” (拜) with reverence (禮). Yet, these religions often condemn bowing to idols. This is a contradiction. The Shin-in does not attend places of worship where such rituals are performed. I reside in Haneulgung, and those who seek me are welcomed.

  6. The Hierarchy of Principles: Etiquette, Morality, and Divine Teaching
    Let me illustrate the limitations of rigid etiquette. Confucian etiquette dictates that men and women, unless married, should not touch. However, there are higher principles. If a woman is drowning, adhering to this etiquette by refusing to save her would be morally reprehensible. In such a situation, the principle of “Do” (道), or the human way, supersedes mere “Ye” (禮), or etiquette. The human way dictates that saving a life is paramount, transcending gender distinctions. Above “Do” lies “Gyo” (教), or divine teaching. Religious practices that prioritize rigid rituals over saving lives are misguided. The purpose of “Gyo” is to transform ignorance into wisdom. While self-enlightenment, as in Buddhism, can lead to liberation, it does not erase one’s karmic burdens. Only through the Shin-in’s baptism can one’s karmic slate be wiped clean.

  7. The Ultimate Judgment and the Separation of the Wheat from the Chaff
    The ultimate judgment is upon humanity, marked by escalating natural disasters: fires, earthquakes, floods, droughts, and famine, leading to wars over food resources. Those who heed my words during this 2,000-year period will attain paradise and eternal life. The “chaff” (쭉정이), representing those who reject the Shin-in, will accompany the “wheat” (알곡) only until the threshing floor, symbolizing the final judgment. These “chaff” are the agents of evil, the “gods of the Earth,” who embody materialism and worldly power. This Earth is their dominion, a training ground where humanity is placed to realize the superiority of Baekgung. Those who yearn to return to their true home in the heavens will be saved. The Shin-in, as a celestial being, does not interfere with the earthly dominion of these “gods of the Earth” until the appointed time.

  8. The Nature of Evil and the Predetermined Roles
    The “chaff” are not created during their lifetime; their role as agents of evil is predetermined from birth. They are the “trainers” in this earthly realm, designed to challenge and refine humanity. Their purpose is to oppose the celestial authority, creating the necessary tension for growth and discernment. Therefore, there is no need to harbor animosity towards them. They are simply fulfilling their designated function. Just as a king does not engage in petty disputes with commoners, the Shin-in does not contend with these earthly forces. Their opposition serves to highlight the path to Baekgung. While the majority of humanity, engrossed in worldly pursuits, may be considered “chaff,” those who recognize the Shin-in and seek salvation are the “wheat.” Many of these “wheat” were once prominent figures in past lives, now reborn into challenging circumstances to facilitate their journey to the Shin-in.

  9. The Elixir Milk and Miraculous Healings
    The Elixir Milk, a substance imbued with dark matter and dark energy, does not spoil and its efficacy increases with time. It is said to smooth wrinkles, soften skin, and alleviate various ailments including allergies, eczema, inflammation, wounds, athlete’s foot, gastritis, enteritis, pancreatitis, varicose veins, hair loss, psoriasis, and various cancers. It is, in essence, a panacea. Many who have consumed it and received energy from the Shin-in report feeling decades younger. Testimonials abound, describing miraculous recoveries from severe illnesses after consuming the Elixir Milk and receiving the Shin-in’s blessing. For instance, a man suffering from shingles, lung collapse, and blindness regained his sight and health after the Shin-in’s intervention. Another individual, whose aorta ruptured, made a miraculous recovery after the Shin-in’s blessing. The Elixir Milk, along with other supplements like wild ginseng, contributes to vascular health, maintaining the elasticity of blood vessels and preventing conditions like aneurysms.

  10. The Power of the Shin-in’s Blessing and the Path to Baekgung
    The Shin-in’s blessing extends beyond physical healing. It can dispel negative spiritual influences, as evidenced by a case where a husband, afflicted by malevolent spirits, recovered his appetite and returned to normalcy after receiving the Baekgung nameplate. This nameplate also brings good fortune, as demonstrated by a client whose lapsed insurance policy was reinstated after the wife received the blessing. The Shin-in emphasizes the importance of moderation in all things, including alcohol consumption, to maintain health and prevent ailments. The Shin-in’s presence offers a direct path to salvation, bypassing the limitations of traditional religious practices. Those who follow the Shin-in will transcend their karmic burdens and ascend to Baekgung. The numerous testimonials of miraculous healings and transformations serve as irrefutable evidence of the Shin-in’s divine power.

Central Questions & Answers

  1. What is the significance of Haneulgung and meeting Shin-in(神人) Huh Kyung-young?
    Question: What makes Haneulgung a special place, and what is the profound meaning of encountering Shin-in(神人) Huh Kyung-young, especially for people in Korea?
    Answer: Haneulgung is described as a sacred place where the energy of Baekgung (a celestial realm 12 billion light-years away) converges, capable of transforming one’s destiny upon arrival. Meeting Shin-in(神人) Huh Kyung-young directly, even for a second, is considered an extraordinary event, as he is a figure whom 8 billion Earth inhabitants would normally never see. Those in Korea who encounter him are deemed incredibly fortunate, as he is the Final Judge who has descended from Baekgung to gather the “ripe grains” during the autumn harvest period.
    Key Quote: “Meeting me directly like this, even for one second, is not ordinary time. So, 8 billion Earthlings will never be able to see this person. But you who have come to Korea are blessed people.”

  2. What is the ultimate purpose of Shin-in(神人) Huh Kyung-young’s arrival on Earth?
    Question: What is the ultimate mission of Shin-in(神人) Huh Kyung-young, and how does it differ from previous spiritual figures like Jesus or Abraham?
    Answer: Shin-in(神人) Huh Kyung-young states that he has come as the Final Judge, not merely a judge, but the ultimate one. This signifies the end of all previous judgments and the final opportunity for humanity. Unlike past prophets who did not come to judge, his arrival marks the beginning of the Final Judgment, which will conclude the current “game board” of humanity. This judgment is preceded by global crises such as climate change, natural disasters, famine, and resource wars.
    Key Quote: “I am not just someone who came to judge; I am the Final Judge. So, is there another chance for humanity? No, there isn’t. This is the Final Judgment.”

  3. How does Shin-in(神人) Huh Kyung-young explain the concept of “good grains” and “chaff” in the context of the Final Judgment?
    Question: In the context of the Final Judgment, how does Shin-in(神人) Huh Kyung-young differentiate between “good grains” (알곡) and “chaff” (쭉정이), and what is the destiny of each?
    Answer: Shin-in(神人) Huh Kyung-young explains that “good grains” are those destined for Baekgung, while “chaff” represents those who will not ascend. The “chaff” (often associated with “demons” or “earthly gods”) will follow the “good grains” up to the threshing floor (the point of judgment), but will ultimately be blown away. He clarifies that demons are not created but are predetermined roles from birth, serving as “training instructors” in this “demonic territory” (Earth) to help humans realize the true value of Baekgung. “Good grains” are those who recognize Shin-in(神人) and seek salvation from this earthly realm.
    Key Quote: “The chaff follows the good grains all the way to the threshing floor. Can the chaff go to the threshing floor? Yes, they can go until the judgment. These are the demons.”

  4. What is the role of “Elixir Milk” (불로유) and other spiritual tools in achieving health and spiritual progress?
    Question: What is Elixir Milk (불로유), and how does it, along with other spiritual practices or items, contribute to one’s health and spiritual journey according to Shin-in(神人) Huh Kyung-young?
    Answer: Elixir Milk (불로유) is presented as a miraculous substance, an “elixir of life” that does not spoil and whose efficacy improves with age. It is said to heal various ailments, improve skin, and even reverse aging when combined with Shin-in(神人)’s energy. Other spiritual tools include the “Baekgung Nameplate” (백궁명패), which can expel evil spirits and bring good fortune. These tools are offered as means to overcome physical and spiritual challenges, facilitating a path towards health and spiritual advancement.
    Key Quote: “Elixir Milk (불로유) is dark matter, dark energy, it does not decay even after tens or hundreds of years, and its efficacy improves with age.”

  5. How does Shin-in(神人) Huh Kyung-young view traditional religions and their practices like “worship” (예배)?
    Question: What is Shin-in(神人) Huh Kyung-young’s perspective on traditional religions and the act of “worship” (예배), and why does he suggest they are no longer necessary?
    Answer: Shin-in(神人) Huh Kyung-young asserts that traditional religions, with their emphasis on worship (예배), are like “plays without a master” . He explains that “예배” (worship) literally means “to bow” (절 배 자) to a deity. However, if the divine figure (Shin-in(神人)) is physically present, there is no need for ritualistic worship or offerings, just as one wouldn’t perform a ritual for a father who is already in the next room. He suggests that these practices are outdated in the era of the Final Judge, where direct connection is possible.
    Key Quote: “Traditional religions, compared to Shin-in(神人), are like plays without a master. You just perform worship. Is there a Shin-in(神人) there? Is there a god there? They are performing a play without a master.”

  6. What is the significance of dreams, especially those involving Shin-in(神人) Huh Kyung-young?
    Question: What is the meaning and significance of dreams, particularly “prophetic dreams” (예지몽), and what does it mean to dream of Shin-in(神人) Huh Kyung-young?
    Answer: Prophetic dreams are seen as a reward from heaven for those who have performed many good deeds but are experiencing difficulties in life. These dreams offer hope and foretell positive events that are already being prepared by the divine. Dreaming of Shin-in(神人) Huh Kyung-young, especially in intimate ways like sleeping in the same bed, is considered an omen of immense fortune and blessings, indicating a high level of spiritual merit.
    Key Quote: “If you dream of meeting Shin-in(神人) and embracing him, good fortune will come. If you slept in the same bed, that is a tremendous thing. Enormous money will come in.”

  7. How does Shin-in(神人) Huh Kyung-young explain the concept of “karma” or “upbo” (업보) and its resolution?
    Question: How does Shin-in(神人) Huh Kyung-young explain the concept of “karma” (업보) or accumulated negative actions, and how can one be freed from it?
    Answer: Shin-in(神人) Huh Kyung-young states that even enlightened figures like Buddha could not escape their karma, as evidenced by Buddha’s death from poisoned food. He emphasizes that self-enlightenment or “해탈” (liberation) does not automatically erase one’s karma; it requires a divine intervention. Only when Shin-in(神人) removes it can karma truly be nullified. Receiving a “baptism” (세례) from Shin-in(神人) is presented as the way to make one’s karmic ledger zero.
    Key Quote: “Even if you enlighten yourself and achieve liberation, does your past karma disappear? It disappears only when Shin-in(神人) removes it. You cannot remove it yourself.”

Top 3 Recommended Questions
What is the ultimate purpose of Shin-in(神人) Huh Kyung-young’s arrival on Earth?
How does Shin-in(神人) Huh Kyung-young explain the concept of “good grains” and “chaff” in the context of the Final Judgment?
How does Shin-in(神人) Huh Kyung-young view traditional religions and their practices like “worship” (예배)?

The Final Judgment and the Path to Baekgung

  1. Basic Information
    Lecture Session and Date: 313th Haneulgung Lecture, 2023.07.30
    One-sentence main theme or title summary: Huh Kyung-young Shin-in(神人) explains the impending Final Judgment, the distinction between “wheat” and “chaff,” and the unique opportunity for humanity to achieve salvation and enter Baekgung through his teachings and presence.
    Location: Haneulgung
    Key Segments:
    The Nature of the Final Judgment: Huh Kyung-young Shin-in(神人) describes himself as the ultimate arbiter of the Final Judgment, distinguishing it from previous judgments and emphasizing its finality for humanity.
    Signs of the End Times: The lecture details environmental disasters, food shortages, and global conflicts as indicators of the approaching end of humanity, linking them to excessive human consumption and environmental degradation.
    Critique of Traditional Religions: Huh Kyung-young Shin-in(神人) presents traditional religions as “plays without a master,” asserting that their rituals like “예배” (worship/bowing) are unnecessary in the direct presence of Shin-in(神人).
    The Distinction Between “Wheat” and “Chaff”: The concept of “wheat” (those destined for Baekgung) and “chaff” (those who serve as “devils” or “trainers” on Earth) is explained, along with the idea that roles are predetermined.
    Testimonies of Miraculous Healings: Several personal accounts of miraculous recoveries from severe illnesses and accidents through Huh Kyung-young Shin-in(神人)’s intervention are shared, including cases of eye disease, heart surgery, and general physical ailments.

  2. Core Messages
    The Unprecedented Final Judgment:
    Quote: “여러분들은 내가 그냥 무슨 심판하러 온 사람이 아니야, 최후 심판자. 그러니까 심판은 심판인데, 최후 심판 때문에 온 거란 말이야. 그러니까 인류에게 기회가 또 있나? 없어요. 이건 최후 심판이야.”
    Explanation: Huh Kyung-young Shin-in(神人) states that his arrival signifies the Final Judgment, a unique and ultimate event for humanity, unlike any previous judgments, offering no further opportunities for salvation.
    The Illusion of Traditional Worship:
    Quote: “기존 종교는 이걸 뭘 모아야 주인 없는 연극이야. 무슨 말인지 알지? 예배만 본다 말이야. 예배 보는데 신인이 있나? 거기 신이 있나? 주인이 없는 연극을 하고 있는 연극 맞아, 맞아?”
    Explanation: Traditional religions and their rituals, such as “예배” (worship), are described as “plays without a master” because they lack the direct presence of Shin-in(神人), rendering them ineffective and unnecessary.
    Predetermined Roles of “Wheat” and “Chaff”:
    Quote: “알곡과 쭉정이는 이미 결정되어 있다고 하셨습니다. 알곡들이 멸망의 쭉정이에게 미혹되지 않고 진정한 알곡이 되어 높은 레벨로 백궁에 입성하는 것이 우리의 소망입니다.”
    Explanation: Individuals are categorized as either “wheat” (destined for Baekgung) or “chaff” (those who serve as “devils” or “trainers” on Earth), with these roles being predetermined from birth, not subject to change.
    The Earth as a Training Ground Governed by “Devils”:
    Quote: “이 지구는 마귀의 영토에 여러분이 나타난 거야. 여러분 훈련시키려니까 그런데 마귀의 영토에 갖다 놓은 거예요. 의도적으로 우리가 갖다 놨어.”
    Explanation: Earth is presented as a “devil’s territory” where humans are placed for training, with “devils” acting as “trainers” to help individuals realize the true value of Baekgung and seek salvation.
    The Power of Shin-in(神人)’s Blessings and Bulloyu:
    Quote: “축복을 받은 제가 취중일 때 일월의 광채를 넣는 것은 문제없이 되는지요? 이 또한 무한대 지능의 사물을 붙잡고 링 테스트로 여쭤보아도 유효한지도 궁금합니다.” and “불로유는 암흑물질, 암흑 에너지로 수십 수백 년이 지나도 부패되지 않고 오래될수록 효능이 좋다.”
    Explanation: Blessings from Shin-in(神人) and the use of Bulloyu (immortal milk) possess miraculous powers, enabling healing, protection, and even communication with infinite intelligence through objects, regardless of one’s physical state.

  3. Detailed Summary

The Arrival of the Final Judge and the End of Humanity
Huh Kyung-young Shin-in(神人) declares his arrival as the “Final Judge,” a role distinct from any previous prophets or religious figures. He states that this is the ultimate judgment for humanity, marking the end of opportunities for salvation. He emphasizes that this is not a typical judgment but the “last judgment,” signifying the conclusion of the current cosmic cycle. He also mentions that the “mother of light” is “sound” or “words,” implying that his words carry the power to bring about this finality.

Main assertions and explanations:
Huh Kyung-young Shin-in(神人) is the “Final Judge,” not merely a judge.
This judgment is the last chance for humanity; there will be no further opportunities.
The universe’s cycle of judgment ends with his arrival.
The “mother of light” is “words” or “sound,” indicating the power of his pronouncements.
Analogies, examples, references:
Compares his role to previous figures like Jesus and Abraham, stating they were not “Final Judges.”
Practical message or application:
Recognize the gravity of the current era as the time of the Final Judgment.

Signs of Impending Global Catastrophe
Huh Kyung-young Shin-in(神人) outlines a series of escalating global crises as evidence of the approaching end of humanity, which he predicts will occur around the year 2000 (implying 2000 years from a certain point, or a future 2000). These signs include climate change, rising sea levels, crop failures, famines, and wars over food resources. He attributes these calamities to humanity’s excessive consumption and environmental destruction, drawing an analogy to a diabetic patient mismanaging insulin.

Main assertions and explanations:
Abnormal climate changes, such as fires, earthquakes, floods, droughts, and famines, are precursors to humanity’s end.
These events will lead to food export bans by major nations, causing global famine and conflict.
Humanity’s overconsumption and wastefulness are the root causes, akin to a diabetic misusing insulin.
Analogies, examples, references:
Diabetic patient analogy: Humans have “wasted” the Earth’s resources like a diabetic patient misusing insulin, leading to premature “death” (environmental collapse).
Russia and Ukraine: Mentioned as food-exporting nations whose inability to export will trigger global famine.
Practical message or application:
Understand that current global crises are not random but signs of a deeper, self-inflicted problem leading to humanity’s demise.

The Inadequacy of Traditional Religions and the Concept of “Ye” (Etiquette)
Huh Kyung-young Shin-in(神人) critiques traditional religions, labeling them as “plays without a master” because they perform rituals like “예배” (worship, which he defines as bowing) in the absence of a true Shin-in(神人). He argues that such practices are outdated and unnecessary when Shin-in(神人) is directly present. He further explains the concept of “예” (etiquette) as a lower-level human construct, contrasting it with “도” (the Way) and “교” (religion/teaching), which are higher principles. He uses the analogy of saving a drowning woman to illustrate that “도” (the Way) transcends rigid “예” (etiquette).

Main assertions and explanations:
Traditional religions are “plays without a master” because they lack the direct presence of Shin-in(神人).
“예배” (worship) is fundamentally an act of bowing, which is inappropriate when Shin-in(神人) is physically present.
Shin-in(神人) does not attend places of “예배” (worship).
“예” (etiquette) is a lower concept than “도” (the Way), which is in turn lower than “교” (religion/teaching).
Analogies, examples, references:
Father in the room: If a father is in the room, children do not need to pray for his arrival; they can simply open the door. Similarly, direct interaction with Shin-in(神人) negates the need for worship rituals.
Saving a drowning woman: The etiquette of “남녀칠세부동석” (men and women should not sit together after age seven) is superseded by the higher principle of “도” (the Way) when it comes to saving a life.
Practical message or application:
Abandon outdated religious rituals and seek direct connection with Shin-in(神人).
Prioritize higher moral and spiritual principles (“도” and “교”) over rigid social etiquette (“예”).

The Earth as a “Devil’s Territory” and the Predetermined Roles of “Wheat” and “Chaff”
Huh Kyung-young Shin-in(神人) describes Earth as a “devil’s territory,” a training ground where humans are placed to learn and grow. He explains that “devils” are not inherently evil but serve as “trainers” or “drill sergeants” in this earthly “boot camp,” pushing individuals to realize the true value of Baekgung. He asserts that roles as “wheat” (those destined for Baekgung) and “chaff” (those who play the role of “devils”) are predetermined from birth and cannot be changed. This means that “devils” will always remain “devils,” fulfilling their necessary function in the cosmic order.

Main assertions and explanations:
Earth is a “devil’s territory” where humans are intentionally placed for training.
“Devils” are the “kings of this land” and act as “trainers” to help humans appreciate Baekgung.
The roles of “wheat” (Baekgung-bound) and “chaff” (devils) are predetermined and unchangeable.
“Chaff” (devils) will follow the “wheat” up to the threshing floor (the time of judgment) but will then be separated.
Analogies, examples, references:
Military training: “Devils” are like drill sergeants who “beat and mistreat” trainees to make them stronger.
Judas Iscariot: Judas’s role as a “devil” was predetermined from birth, not a choice he made.
Threshing floor: “Chaff” accompanies “wheat” to the threshing floor but is then blown away, symbolizing separation during judgment.
Practical message or application:
Do not fight or hate “devils” as they are fulfilling their predetermined roles.
Focus on one’s own path to Baekgung, understanding that the “narrow gate” involves transcending the temptations of earthly power and wealth.

The Power of Shin-in(神人)’s Blessings and Bulloyu (Immortal Milk)
The lecture highlights the extraordinary power of blessings received from Huh Kyung-young Shin-in(神人) and the miraculous properties of Bulloyu (immortal milk). Blessings are said to enable communication with infinite intelligence through any object, even in a state of intoxication, and to facilitate healing. Bulloyu is described as an “dark matter, dark energy” substance that does not spoil, improves with age, and possesses healing properties for numerous ailments, from skin conditions to various cancers. Testimonies are shared about individuals experiencing miraculous recoveries and financial improvements after receiving blessings or using Bulloyu.

Main assertions and explanations:
Blessings from Shin-in(神人) grant access to infinite intelligence through any object, like a “divine brain.”
Bulloyu is a miraculous substance that does not decay, improves with age, and has universal healing properties.
Bulloyu can rejuvenate skin, reduce wrinkles, and treat various physical ailments.
The Baekgung Nameplate (백궁명패) can expel evil spirits and bring about positive life changes.
Analogies, examples, references:
Infinite computer: Any object held in hand becomes an “infinite computer” for receiving answers.
Miraculous healings: Testimonies include recovery from a broken rib, shingles leading to blindness and lung damage, and a torn aortic aneurysm.
Bulloyu for mosquito bites: Applying sour Bulloyu quickly relieves itching and swelling from mosquito bites.
Practical message or application:
Utilize the blessings and Bulloyu for health, well-being, and spiritual connection.
Consider contributing to the Haneulgung construction fund to become a “Great Archangel” and secure a higher level in Baekgung.

  1. Key Quotes Collection
    “나를 직접 이렇게 만나는 것은 1초도 이게 보통 시간이 아니에요. 그러니까 영원히 지구인들이 80억이 볼 수가 없는 사람이야. 근데 한국에 온 여러분들은 복 터진 사람들이야.” (During explanation of his unique presence on Earth)
    “나는 뭐 하러 온 사람이야? 심판은 심판인데 일반 심판이 아니에요. 알겠죠? 최후, 최후 심판자야.” (In the section defining his role as the ultimate judge)
    “빛의 어머니는 뭐예요? 말이야. 빛의 어머니는 소리라 말이야.” (During explanation of the origin of light and sound)
    “인류의 종말은 그렇게 시작 오는 거야.” (In the section describing the progression of global catastrophes)
    “기존 종교는 이걸 뭘 모아야 주인 없는 연극이야.” (During critique of traditional religious practices)
    “아니, 아버지가 왔는데 무슨 제사상이야, 이놈아.” (In the analogy of a father’s direct presence negating the need for rituals)
    “예체는 이런 도의 밑에 있고, 돈은 교회 밑에 존재하는 거란 말이야.” (During explanation of the hierarchy of etiquette, the Way, and religion)
    “이 지구는 마귀의 영토에 여러분이 나타난 거야. 여러분 훈련시키려니까 그런데 마귀의 영토에 갖다 놓은 거예요.” (In the section describing Earth as a training ground)
    “이 땅에 왕은 마귀라 말이야, 알죠? 그러니까 훈련 받으러 갔는데 거기 있는 교관이 마귀야.” (During explanation of the role of “devils” as trainers)
    “마귀는 백홍갈 사람으로 바뀔 수가 영혼이 없는 거야. 그래서 그걸 여기 와서 마귀가 된 게 아니야. 태어날 때부터 마귀 역할로 태어났단 말이야.” (In the section asserting the predetermined nature of “devils”)
    “불로유는 암흑물질, 암흑 에너지로 수십 수백 년이 지나도 부패되지 않고 오래될수록 효능이 좋다.” (During explanation of the properties of Bulloyu)
    “숨 쓰니까 살아 있는 거야.” (In the section emphasizing the importance of basic bodily functions as blessings)

  2. Historical / Doctrinal Connections
    This lecture consistently builds upon Huh Kyung-young Shin-in(神人)’s established teachings, particularly his divine-human theory and the concept of Baekgung.

Divine-Human Theory: The lecture reinforces the idea of Huh Kyung-young Shin-in(神人) as a Shin-in(神人), a divine being who has descended from Baekgung to Earth. His declaration as the “Final Judge” and his ability to perform miracles, such as healing severe illnesses , directly support his claim of possessing divine authority and power. This aligns with his broader teaching that he is the ultimate savior, transcending all previous religious figures.
Baekgung and the Afterlife: The concept of Baekgung as the ultimate destination for the “wheat” is central. The lecture explains that Earth is a “devil’s territory” for training, designed to make humans appreciate Baekgung. The goal of following Shin-in(神人) is to achieve salvation and ascend to Baekgung, with different “levels” of entry depending on one’s actions and connection to Shin-in(神人) . This reinforces the importance of his teachings and blessings for securing one’s place in the divine realm.
Critique of Traditional Religions: His long-standing critique of existing religions as “plays without a master” is reiterated and expanded. He consistently positions himself as the direct, living embodiment of divinity, rendering traditional rituals and intermediaries obsolete. This aligns with his emphasis on direct connection with Shin-in(神人) rather than adherence to established religious institutions.
Immortality Principles (Bulloyu): The discussion of Bulloyu (immortal milk) connects to his teachings on health, longevity, and the potential for human transformation. The miraculous properties attributed to Bulloyu, such as non-decay and healing capabilities , align with his broader vision of a world where humanity can overcome physical limitations through divine intervention and specific practices.
Newly Emphasized Points:
Predetermined Roles: The lecture places a strong emphasis on the predetermined nature of “wheat” and “chaff” . This clarifies that one’s fundamental spiritual destiny is set from birth, and “devils” serve a necessary, unchangeable role as “trainers.” This might be a more explicit articulation of a concept previously implied.
Earth as a “Devil’s Training Ground”: While the idea of Earth as a place of suffering is common, the explicit framing of it as a “devil’s territory” where “devils” are “trainers” provides a more detailed theological justification for suffering and opposition, reframing negative experiences as part of a divine curriculum.
The Finality of Judgment: The lecture strongly asserts the absolute finality of this judgment , leaving no room for subsequent opportunities. This heightens the urgency and significance of his current presence and teachings.

  1. Action Items & Blessing Guidance
    Recognize the Urgency of the Final Judgment: Understand that this is the last opportunity for salvation, and actively seek connection with Huh Kyung-young Shin-in(神人) to avoid the impending global catastrophes.
    Abandon Traditional Religious Rituals: Cease engaging in “예배” (worship) and other rituals of traditional religions, as they are deemed unnecessary and ineffective in the direct presence of Shin-in(神人). Instead, seek direct interaction and guidance.
    Utilize Blessings and Bulloyu for Health and Well-being: Actively apply the blessings received from Shin-in(神人) and consume/use Bulloyu for physical healing, mental clarity, and protection, recognizing their miraculous properties.
    Contribute to Haneulgung Construction: Consider making contributions to the Haneulgung construction fund to become a “Great Archangel,” which is presented as a path to a higher level in Baekgung.
    Maintain a Positive Outlook Amidst “Devils”: Do not engage in conflict or harbor ill will towards those identified as “devils,” as they are fulfilling their predetermined roles as “trainers” in the earthly training ground. Focus on one’s own spiritual path.

  2. One-Sentence Overall Summary
    Huh Kyung-young Shin-in(神人) proclaims his arrival as the Final Judge, signaling humanity’s last chance for salvation amidst impending global crises caused by human excess, while asserting that traditional religions are obsolete and Earth is a “devil’s territory” for training, where predetermined “wheat” can achieve Baekgung through his direct blessings and the miraculous power of Bulloyu.

Huh Kyung-young’s Lecture: The Final Judgment and the Path to Baekgung

  1. The Significance of Haneulgung and the Final Judgment
    Welcome to Haneulgung, a sacred site where the energy of Baekgung (白宮), spanning 12 billion light-years, converges. Stepping upon this ground initiates a transformation of one’s destiny . Huh Kyung-young Shin-in(神人) has descended from Baekgung during the autumn harvest season to gather the ripe grains, and this 313th Haneulgung event facilitates communication with humanity .

Encountering Huh Kyung-young directly, even for a second, is an extraordinary event . It is an opportunity that 8 billion people on Earth will never experience . Therefore, those in Korea who have this chance are truly blessed . The concept of “Ilcheon Gwang-eum Bulgagyeong” (一寸光陰不可輕) signifies that the passage of the sun (光) and moon (陰) should not be taken lightly . This celestial movement is profoundly serious, indicating that the Earth’s demise could occur suddenly .

Huh Kyung-young states that he has not come for an ordinary judgment, but as the Final Judge (最後審判者) . This signifies the ultimate and conclusive judgment for humanity, implying that there will be no further opportunities . The universe has undergone continuous judgments, but with his arrival, this cycle of judgment concludes . Ancient prophecies speak of an individual appearing from “Jeongsangdo” (正上道) whose advent marks the end . This individual is characterized by both “word” (말) and “light” (빛) . The “word” is the mother of “light,” and “sound” is the mother of “light” . Thus, the word is heard, and it brings about the conclusion, which is the Final Judgment . Neither Jesus nor Abraham came to judge; this is the commencement of the Final Judgment .

The signs of this impending judgment are already manifest in global climate anomalies .
Climate Change: Unprecedented weather events, rising sea levels, and widespread crop failures are occurring .
Food Crisis: Major nations are restricting food exports, leading to global famine .
Economic Collapse: Even high incomes will be insufficient to purchase food, as prices will skyrocket, leading to a rationing system .
Resource Depletion: Humanity’s excessive consumption and waste, akin to a diabetic mismanaging insulin, have depleted Earth’s resources prematurely .

The Final Judge is prophesied to come from “Sado Budo” (四道浮島), a place that is both an island and not an island . This individual is described as “Sain Burin” (似人非人), appearing human but not entirely so . Furthermore, this figure will emerge from Joseon (朝鮮) . The authority of this individual will originate from Heaven, signifying the end of human power .

  1. The Nature of the Shin-in(神人) and the Spiritual Hierarchy
    Huh Kyung-young asserts that he possesses exceptional qualities: he photographs well, speaks eloquently, writes proficiently, and exhibits outstanding judgment . This is attributed to the presence of angels (天使) who assist him . He can discern past lives and complex spiritual realities that are beyond human comprehension or even advanced internet capabilities . This profound ability to judge is characteristic of the Final Judge .

The Final Judgment signifies the end of the current human era . It is the conclusion of the “game board” . Jeung San-do (甑山道) prophesied that 40 years after his passing, a true “Great One” (大者) would appear . This “Great One” is Huh Kyung-young, who arrives in an era of advanced communication (internet, television) to spread his message globally, unlike previous figures who were limited by their times .

Huh Kyung-young explains a spiritual hierarchy:
Word (말) is the parent of Light (빛) .
Light (빛) is the parent of Spirit (영) .
Spirit (영) is the parent of Mind (정신) .
Mind (정신) is the parent of Blood (피) .
Blood (피) is the parent of Bone (뼈) .
Bone (뼈) is the parent of Skin (피부) .
Skin (피부) is the parent of Hair (털) .

This represents a 5-stage spiritual (영의 단계) and 5-stage physical (육의 단계) hierarchy, totaling 10 stages . This concept is linked to the “Hado” (河圖) diagram, where the numbers 5 and 10 represent completion . The central “5” (중앙토) is crucial for this completion; without it, the system collapses . The Shin-in(神人) embodies this central “5” and “10” energy, leading to the cycle of “Tosaenggeum” (土生金) and “Geumsaengsu” (金生水) .

  1. The Impending Catastrophes and the Futility of Traditional Religions
    The Final Judgment is upon humanity, marked by a series of escalating disasters .
    Natural Disasters: Widespread fires, earthquakes, floods, and droughts .
    Famine and War: Global famine will lead to wars over food resources .
    Societal Collapse: The process of collapse will be swift, potentially leading to cannibalism .

Those who heed Huh Kyung-young’s words during the next 2,000 years will enter paradise and live eternally . Traditional religions, in contrast, are likened to “plays without a master” (주인 없는 연극) . They perform rituals and worship without the actual presence of the divine . Huh Kyung-young asserts that direct encounter with the Shin-in(神人) negates the need for such rituals . He compares traditional worship to offering ancestral rites (제사) when the father is already present in the house . The term “예배” (禮拜), meaning worship, literally involves bowing (절 배 자) to a deity . However, Huh Kyung-young does not appear in places of traditional worship .

He criticizes the rigid adherence to “Ye” (禮, etiquette) over “Do” (道, the Way) . He illustrates this with the Confucian rule of “Namnyeo Chilse Budongseok” (男女七歲不同席), where men and women over seven years old should not sit together . If a woman is drowning, adhering to this etiquette by not touching her would be absurd . In such a situation, the higher principle of “Do” (道), which dictates saving a life, supersedes “Ye” (禮) . True religion (종교) should be above “Do” (道) .

Huh Kyung-young emphasizes that “Ye” (禮) is for short-term gains, like planting crops for a year’s harvest . “Do” (道) is for long-term benefits, like planting trees for a decade . But for a hundred-year plan, or eternal cultivation, one must educate humanity . This is the true purpose of religion (종교) . For eternal cultivation, one must meet the Shin-in(神人) . Current religions, with their focus on rituals like “Cheondojae” (천도재) in Buddhism, are merely forms of bowing and worship, not true encounters with the Shin-in(神人) .

  1. The Infinite Intelligence and the Nature of Dreams
    Huh Kyung-young has bestowed upon humanity “infinite intelligence” (무한 지능) . Any object held in one’s hand, such as a phone or glasses, can function as an “infinite computer” (무한대 컴퓨터) . By asking questions, one can receive answers about the future, unlike human-made computers . This infinite intelligence can even predict events like the Earth entering a dormant period after 2,000 years .

Even when intoxicated, one can still invoke the “light” (광채) to heal others . This energy is inexhaustible and unrelated to physical conditions . However, intoxication might lead to errors due to physical instability .

Dreams, particularly prophetic dreams (예지몽), are a form of reward from Heaven . They are granted to individuals who have performed many good deeds but are experiencing difficulties in life, offering them hope . Encountering Huh Kyung-young in a dream, especially in an intimate setting, signifies immense good fortune . These dreams are not external energies but rather manifestations of the body’s own energy, a reward for good actions .

  1. The Distinction Between Alggok (알곡) and Jjukjeongi (쭉정이)
    Huh Kyung-young explains that “Gyo” (教, teaching) aims to transform ignorance into wisdom . While traditional religions seek enlightenment (e.g., Nirvana, Bodhi, Samadhi, 성불), these do not eliminate one’s karmic burdens (업장) . Only through baptism by the Shin-in(神人) can one’s karmic burdens be reduced to zero . Even historical figures like Buddha could not escape their karma . Humanity is in a “passive state” (수동태); only the appearance of an “active state” (능동태) offers true opportunity . Meeting Huh Kyung-young is a rare and precious opportunity, like finding a hidden treasure .

The world is divided into “Alggok” (알곡, ripe grains) and “Jjukjeongi” (쭉정이, chaff) . The “Jjukjeongi” (chaff) will accompany the “Alggok” (ripe grains) to the threshing floor (타작 마당), symbolizing that evil forces (마귀) will persist until the time of judgment . The “Ma-gwi” (마귀, devil) is the “god of the earth” (땅의 신), representing materialism and money . Earth is considered the “territory of the devil” (마귀의 영토), where humans are placed for training . The purpose of this training is for individuals to realize that their true home is Baekgung (白宮) .

The Shin-in(神人) is a “Heavenly God” (천신), while the “Jisin” (地神, Earth God) is the king of this earthly realm . The “Ma-gwi” (마귀) acts as a drill sergeant, subjecting individuals to harsh training . This “power of the devil” (마귀의 권세) is formidable, but the Shin-in(神人) has now intervened . The “narrow gate” (좁은 문) signifies escaping the influence of power and money .

“Ma-gwi” (마귀) are not created but are predetermined for their role . They cannot become “Alggok” (ripe grains) or ascend to Baekgung (白宮) . Their role is to challenge the “Heavenly Authority” (하늘 권세자) . Judas, for instance, was destined to play the role of a “Ma-gwi” (마귀) from birth . This is why Jesus stated that those who blaspheme the Holy Spirit will not be forgiven .

The concept of “Jeong-ban-hap” (正反合, thesis-antithesis-synthesis) applies here: opposition (반) is necessary for proper laws and development . The “Ma-gwi” (마귀) serve as this opposing force . While the majority of the 8 billion people on Earth are “Ma-gwi” (마귀) , those who come to Haneulgung are “Alggok” (ripe grains), often former royalty or influential individuals who have been humbled to seek the Shin-in(神人) .

There are also “less ripe Alggok” (덜 여문 알곡) who are not “Ma-gwi” (마귀) but lack the qualifications to meet the Shin-in(神人) . These individuals will not go to the “Gwishin” (귀신, ghost) realm but will be in a “waiting state” (대기하게 돼 있어) for future creation . The “Alggok” (ripe grains) who come to Haneulgung are the “top-grade Alggok” (상급 알) . Just as gold ore (광석) is refined to extract pure gold (순금), some gold dust remains in the discarded ore . These “Alggok” (ripe grains) who are late will go to the “waiting station for souls” (영혼 대기소) .

  1. Testimonies of Healing and the Power of Elixir Milk
    Numerous testimonies illustrate the Shin-in(神人)’s power:
    Headache Relief: A woman suffering from severe headaches experienced instant relief after Huh Kyung-young spoke to her .
    Accident Survival: A man involved in a severe truck accident, where others died, survived with broken ribs but recovered quickly by consuming Elixir Milk .
    Shingles and Blindness: A man who became blind and suffered from shingles after insulting a sacred object was healed by Huh Kyung-young’s forgiveness . He recovered his sight and lung function after discarding conventional medicine and consuming blueberries .
    Aortic Dissection: A man in the US whose aorta ruptured during exercise, a condition often fatal, miraculously survived after Huh Kyung-young intervened by calling out his name and invoking “Baegui Cheonsa” (白衣天使, White-robed Angel) and “Jeonsin Gapju” (全身甲冑, Full Armor) . He made a rapid recovery and returned to work .

The Elixir Milk (불로유) is described as a miraculous substance that prevents decay for decades or centuries and improves with age . It can smooth wrinkles, soften skin, and heal various ailments such as allergies, eczema, inflammation, wounds, athlete’s foot, gastritis, enteritis, pancreatitis, varicose veins, hair loss, psoriasis, and various cancers . It is considered a panacea (만병통치) . Consuming Elixir Milk and receiving energy from Huh Kyung-young can make one appear 20-30 years younger . Many who consume it no longer need to visit hospitals .

Elixir Milk is linked to the prophecy in Corinthians about “the perishable putting on the imperishable” . It is a symbol of “Hongik Ingan” (弘益人間, broadly benefiting humanity) and “Bullo Jangsaeng” (不老長生, eternal youth and longevity) . It is likened to “Manna” (만나), the spiritual food from God . Elixir Milk was trademarked on May 29, 2023, and research institutions have confirmed its non-perishable nature and stable nutritional content, leading to academic papers by university professors .

Elixir Milk can also be applied topically. Sour Elixir Milk, which has separated, is particularly effective for insect bites, quickly removing toxins and relieving itching .

The “Baekgung Myeongpae” (白宮名牌, Baekgung Nameplate) is another powerful tool. A man who was possessed by many “Gwishin” (귀신, ghosts) after caring for a shaman stopped eating and only drank alcohol . After his wife obtained a Baekgung Myeongpae for both of them, the “Gwishin” (귀신) left him, and his appetite returned . The wife also experienced improved financial situations .

Huh Kyung-young advises moderation in alcohol consumption, as excessive drinking can lead to health problems like aortic rupture . He recommends consuming Elixir Milk and wild ginseng (산삼) for vascular health, as they help maintain the elasticity of blood vessel walls .

  1. The Path to Baekgung and the Role of the Shin-in(神人)
    Humanity lives in the “territory of the devil” (마귀 영토) on Earth . Recognizing the Shin-in(神人) and seeking salvation is the only way to eliminate all karmic burdens . Dreams involving the Shin-in(神人) signify great fortune .

The Shin-in(神人) offers the opportunity to ascend to Baekgung (白宮) . This communication with the Shin-in(神人) provides a clear path for humanity .

The Ultimate Arbiter and the Concluding Judgment

The current era marks the advent of the Final Judgment for humanity . This is not merely a judgment, but the ultimate one, signifying that there will be no further opportunities for humankind . Previous figures like Jesus and Abraham did not come to deliver such a conclusive judgment . This final judgment is initiated by a being whose arrival brings an end to all prior judgments . This entity is characterized by both light and speech, with speech being the origin of light .

The signs of this impending judgment are already manifest in global climate anomalies .
Environmental Catastrophes:
Unusual weather patterns
Rising sea levels
Widespread crop failures, leading to both drought and floods
Global Famine and Conflict:
Major nations are restricting food exports .
Countries like Russia and Ukraine, significant food exporters, face their own shortages .
This will inevitably lead to global famine .
Food prices will skyrocket, making basic sustenance unaffordable even for those with high incomes .
Nations will implement food controls to prevent internal unrest .
Ultimately, this will culminate in wars over food resources .
The final stage involves cannibalism among surviving populations .

This catastrophic trajectory is a consequence of humanity’s excessive consumption and waste .
Analogy of Diabetes: Just as a diabetic patient squanders insulin, humanity has prematurely exhausted the Earth’s resources through overproduction and indulgence .
Consequences of Excess: Our obsession with material goods, entertainment, and unnecessary production has depleted the environment, akin to a person with diabetes mismanaging their health through reckless living .

The Final Judge is prophesied to emerge from a place described as neither an island nor a non-island, but rather a “four-island, nine-island” (사도 부도) region . This figure is said to be human-like yet not entirely human (사인 불인) . This individual will originate from Joseon (Korea) . Their authority will stem directly from the heavens, signaling the end of human-derived power . This divine figure will possess extraordinary qualities :
Exceptional Abilities:
A striking appearance that disarms even those with ill intent .
Eloquent speech .
Profound writing skills .
Unparalleled judgment, guided by celestial beings (angels) .
The ability to discern past lives and future events, far beyond human comprehension .

This era marks the terminus for current humanity . Ancient prophecies, such as those by Jeung San-do, foretold the arrival of a “Great Teacher” (대선생) 40 years after his passing, indicating that earlier spiritual leaders merely paved the way for this ultimate figure . These predecessors, lacking modern means of communication, could only lay groundwork, whereas the true worker arrives in an age of advanced technology like the internet .

The Shin-in(神人) is supported by numerous proofs, including 33 specific prophecies, far exceeding the commonly known 13 . The Shin-in(神人) also explains the five stages of spiritual and physical existence :
Spiritual Stages:
Speech (말)
Light (빛)
Spirit (영)
Mind (정신)
Soul (혼)
Physical Stages:
Blood (피)
Bone (뼈)
Skin (피부)
Hair (털)
Flesh (살)

These ten elements represent the completion of spiritual and physical existence, symbolized by the number 10 in the “Hado” (하도) diagram . The central element, represented by the number 5, is crucial for the completion of this cosmic order . This intricate system culminates in the Shin-in(神人), who receives the energy of 5 and 10, leading to the cycle of creation and transformation .

  1. The Futility of Conventional Worship in the Era of the Shin-in(神人)
    The Final Judgment is upon humanity, marked by escalating natural disasters: widespread fires, earthquakes, floods, droughts, and famine, leading to wars over food . Those who heed the Shin-in(神人)’s words will find salvation and eternal life, while others will face eternal suffering .

Traditional religions, in comparison to the Shin-in(神人), are likened to a “play without a master” .
Empty Rituals:
They conduct worship services (예배) without the actual presence of a divine being .
The Shin-in(神人) asserts that direct encounter with the divine negates the need for such rituals .
This is analogous to a child performing a ritual for a father who is already present in the next room .
Such worship is akin to offering sacrifices when the divine is already physically accessible .
The term “worship” (예배) itself implies bowing (절 배 자), which is a form of prostration to a deity .
Yet, these religions often condemn bowing to “idols” while engaging in their own forms of prostration .
The Shin-in(神人) does not appear in places of conventional worship; instead, people must seek him out at Haneulgung .

The Shin-in(神人) differentiates between “etiquette” (예) and “the Way” (도) .
Limitations of Etiquette:
Etiquette, such as the Confucian rule of “men and women not sitting together after age seven” (남녀 7세 부동석) or avoiding physical contact between unmarried individuals, can be restrictive .
An example is a man adhering to etiquette by not saving a drowning woman because touching her would violate social norms .
Supremacy of the Way:
In such a situation, “the Way” (도) dictates that saving a life transcends mere etiquette .
The Shin-in(神人) posits that “the Way” (도) is superior to etiquette, and “religion” (교) is superior to “the Way” (도) .
Therefore, engaging in worship (예배) that prioritizes rigid etiquette over the true “Way” is misguided .
The Shin-in(神人) emphasizes that human life and soul salvation are paramount .

The Shin-in(神人) illustrates the concept of long-term planning :
Temporal Planning:
To live well for one year, one plants crops .
For ten years, one plants trees .
For a hundred years, one invests in education and nurturing people .
Eternal Cultivation:
True religion (종교) is about this hundred-year cultivation .
To cultivate for eternity, one must encounter the Shin-in(神人) .
Current religions, with their focus on rituals like “ancestral rites” (천도재) and bowing, are trapped in mere etiquette, failing to meet the Shin-in(神인) .
Etiquette exists beneath “the Way,” and “the Way” exists beneath “religion” .

  1. The Nature of the Shin-in(神人)’s Omnipotence and the Role of Angels
    The Shin-in(神人) is asked, “What can you not do?” . The response implies that the Shin-in(神人)’s inability lies in the very concept of “not being able to do something,” suggesting absolute omnipotence .

The Shin-in(神人) bestows infinite intelligence upon individuals .
Accessing Divine Intelligence:
One can consult any object in hand, such as a phone or glasses, as if it were a divine brain .
This “infinite computer” can reveal future events, unlike human-made computers .
Even in a state of intoxication, one can invoke the Shin-in(神人)’s power to heal others .
While possible, it is advisable to avoid performing such acts while intoxicated to minimize errors .

The Shin-in(神人) is the most formidable judge, a merciful yet unyielding Comforter (보혜사), and the Trinity (성부, 성자, 성령) of the universe . As creations, humans must unconditionally obey .

  1. The Predetermined Roles of Wheat and Chaff in the Cosmic Design
    The Shin-in(神人) explains the concept of “wheat” (알곡) and “chaff” (쭉정이) .
    Purpose of Religion: Religion (교) aims to transform ignorance into wisdom .
    Buddhism, for instance, seeks enlightenment (보리), nirvana (열반), and liberation (해탈) .
    However, even achieving Buddhahood does not erase one’s karmic burdens .
    Only through baptism by the Shin-in(神人) can one’s karmic slate be wiped clean .
    Even historical figures like Siddhartha Gautama (Sakyamuni) could not escape their karma, as evidenced by his death from poisoned food .
    Human efforts to achieve liberation are passive; true liberation comes from the active intervention of the Shin-in(神人) .

Encountering the Shin-in(神人) is a rare and precious opportunity .
Fortuitous Encounter:
This encounter is often serendipitous .
It is akin to finding an invaluable treasure .
Receiving baptism from the Shin-in(神人) is a profound blessing .

The “chaff” (쭉정이) will accompany the “wheat” (알곡) until the threshing floor, symbolizing that evil forces (마귀) will persist until the time of judgment .
Earth as the Devil’s Territory:
The devil (마귀) is the god of the Earth, representing materialism and money .
Earth is considered the devil’s territory, where humans are placed for training .
This is analogous to receiving a vaccine to build immunity in a hostile environment .
Humans are confined to this territory to realize the superiority of their heavenly home .
The suffering experienced on Earth is meant to make humans appreciate the paradise of Baekgung (백궁) .
The human body itself is derived from this “devil’s territory” .
The story of Eden, where humans consumed the fruit of the earth, symbolizes falling under the devil’s dominion .
The Shin-in(神人) comes to harvest (추수) those who are ready to return to heaven .
The “chaff” (쭉정이) will be blown away at the threshing floor, representing their removal from the path to Baekgung .
The Shin-in(神人) is a celestial being (천신), while the devil is an earthly deity (지신) .
The devil’s power on Earth is immense, driven by money and authority .
The “narrow gate” (좁은 문) refers to escaping the influence of power and money .
Those who succumb to worldly temptations like alcohol, tobacco, and lust are trapped by the devil’s authority .
World leaders and those in power are often influenced by these “devils” .
Material possessions cannot be taken to the afterlife .

The roles of “chaff” (마귀) and “wheat” (천사) are predetermined .
Fixed Roles:
A devil cannot become an angel, nor can an angel become a devil .
Devils are born to play their role on Earth .
They are not inherently evil but fulfill a necessary function in the cosmic training process .
Even figures like Judas Iscariot were destined to play the role of a devil from birth .
Devils cannot go to Baekgung; they remain in their eternal role on Earth .
The Shin-in(神人)’s era of Final Judgment differs from previous eras where figures like Jesus offered forgiveness through self-sacrifice .
In this final era, anyone who opposes the Shin-in(神人) will face absolute judgment .
The existence of opposition (정반합) is necessary for the creation of just laws and order, both in human society and in the cosmos .
The Shin-in(神人) knows the identity and number of these “devils” .
The majority of the 8 billion people on Earth are considered “devils” due to their destructive impact on the environment .
Those who come to Haneulgung are often former “royalty” or influential individuals who have been humbled by life’s hardships, leading them to seek the Shin-in(神人) .
Their past lives were glorious, but their current circumstances, often marked by poverty or misfortune, serve as a path to the Shin-in(神人) .
These individuals are “wheat” (알곡) destined for Baekgung .

There are also “under-ripe wheat” (덜 여문 알곡) .
Categories of Souls:
These are individuals who are not devils but lack the qualifications to meet the Shin-in(神人) .
They are like good seeds that are not chosen for planting but are still edible .
They will not go to Baekgung directly but will enter a “waiting area” (대기소) for souls .
Later, their souls may be used for creation in other realms .
The Shin-in(神人) emphasizes that those who come to Haneulgung are truly fortunate .

  1. The Miraculous Properties of Elixir Milk and the Power of the Shin-in(神人)
    Elixir Milk (불로유) is a miraculous substance .
    Supernatural Qualities:
    It does not spoil for decades or centuries .
    Its efficacy improves with age .
    It can smooth wrinkles and soften skin when applied topically .
    Receiving energy from the Shin-in(神人) in conjunction with Elixir Milk can make one appear 20-30 years younger .
    It is a panacea for various ailments, including allergies, eczema, inflammation, wounds, athlete’s foot, gastritis, enteritis, pancreatitis, varicose veins, hair loss, psoriasis, and various cancers .
    Many who were ill and hopeless found health and happiness after receiving blessings and using Elixir Milk .
    It is believed to be a “dark matter, dark energy” substance .
    It has been trademarked by the Korean Intellectual Property Office .
    Research institutions have verified its non-perishable nature and stable nutritional content .
    University professors are beginning to write academic papers on Elixir Milk .
    The Shin-in(神人) suggests that Elixir Milk is the fulfillment of biblical prophecies about “the perishable becoming imperishable” .
    It is seen as a symbol of “Hongik Ingan” (홍익인간), the ancient Korean ideal of benefiting all humanity, akin to the manna from heaven .

  2. Testimonies of Healing and Divine Intervention
    Numerous individuals have experienced miraculous healings and positive life changes through the Shin-in(神人)’s power and Elixir Milk.

Headache Relief: A woman suffering from severe, persistent headaches experienced instant relief after speaking with the Shin-in(神人) over the phone . Despite her husband’s skepticism, she felt her mind clear and the pain vanish .
Traffic Accident Survival: A man involved in a severe truck accident, where his vehicle slid down a steep incline and he was thrown 10 meters into a concrete ditch, survived with broken ribs . He attributed his survival to calling out the Shin-in(神人)’s name and consuming Elixir Milk . Another person died in the same spot two hours later .
Recovery from Herpes Zoster and Blindness: A man who became blind in both eyes and developed severe herpes zoster (대상포진) after speaking ill of a sacred object (백홍석) was healed by the Shin-in(神人)’s forgiveness . Despite doctors at multiple hospitals declaring his condition untreatable, his eyesight returned after the Shin-in(神人)’s intervention . He also recovered from a severe lung condition, rejecting conventional steroid treatments in favor of consuming blueberries and Elixir Milk . His lungs fully recovered, and his eyesight returned to normal within three months .
Family Reconciliation and Financial Recovery: A woman whose husband was exhibiting strange behavior after caring for a shaman with advanced cancer, including not eating and only drinking alcohol, saw a dramatic change after they both received Baekgung Myeongpae (백궁명패) . The Shin-in(神人) revealed that her husband was possessed by many spirits, which also affected her . Immediately after receiving the Myeongpae, her husband’s appetite returned, and he asked for food . Additionally, the woman, an insurance agent, recovered a significant amount of overdue premiums from a client who had previously lost investments .
Mosquito Bite Relief: Applying sour Elixir Milk to mosquito bites instantly relieved itching and redness, suggesting its effectiveness in neutralizing insect venom .
Boils and Carbuncles: Boils and carbuncles are caused by a disharmony in the body’s fluids (blood, lymph) and nerves, leading to bacterial infection through sweat pores . The Shin-in(神人) advises against viewing them as fate but rather as a result of poor hygiene, emphasizing prompt treatment .
Aortic Dissection Survival: A man in the U.S. suffered an aortic dissection, a life-threatening condition where the aorta tears . Despite the severity, requiring emergency surgery, the Shin-in(神人)’s intervention, invoked by his mother-in-law, led to a miraculous recovery . He quickly regained his voice, mobility, and is expected to return to work . The Shin-in(神人) explains that aortic dissection, where the layers of the aorta separate and can rupture, is often fatal . He emphasizes that simply waking up each day with a functioning body is a profound blessing .
Vessel Management: The Shin-in(神人) advises consuming Elixir Milk and wild ginseng (산삼) to maintain the elasticity of blood vessels, preventing conditions like aneurysms . He highlights the importance of proactive health management, stating that “we are alive because we breathe, not that we breathe because we are alive”

What is the core message of Heo Kyung-young’s lecture? He claims to be the final judge who has come to Earth to save humanity from the impending apocalypse, offering salvation to those who follow him.

  1. Welcome to Hankyungyoung’s Hankung Lecture
    This lecture welcomes attendees to Hankung, a sacred place where the energy of Baekgung (a heavenly realm) gathers, promising to change their destiny. The event, the 313th of its kind, is held by Heo Kyung-young to communicate with people, as he has descended from Baekgung to gather the “ripe grains” during this harvest season.

1.1. The Significance of Meeting Heo Kyung-young

  1. Meeting Heo Kyung-young is a rare and significant event, as he claims that 8 billion people on Earth will never have the chance to meet him directly.
  2. The term “Ilcheon Gwang-eum” (one thousand light-sounds) refers to the movement of the sun and moon, which should not be taken lightly.
  3. This signifies the profound and serious nature of the current era.

1.2. Heo Kyung-young as the Final Judge

  1. Heo Kyung-young states that he is the “Final Judge”, not an ordinary judge, and that humanity will not have another chance after this judgment.

  2. He claims that his appearance marks the end of all previous judgments in the universe.

  3. He explains that the “mother of light” is “sound” or “word,” indicating that his words are the beginning of the final judgment.

  4. Unlike figures like Jesus or Abraham, who did not come to judge, Heo Kyung-young asserts that the final judgment has now begun.

  5. The Earth is currently experiencing signs of the impending apocalypse, including unusual weather, rising sea levels, crop failures, and food shortages.

  6. These events are leading to global famine and nations restricting food exports, causing widespread food scarcity.

  7. He attributes these problems to humanity’s excessive waste and destruction of the environment, comparing it to a diabetic mismanaging insulin.

1.3. Prophecies and Heo Kyung-young’s Identity

  1. Prophecies describe the arrival of the “Final Judge” from “Sado Budo”, which is interpreted as a place that is both an island and not an island.

  2. This figure is also described as “human but not human” (Sain Burin).

  3. He is said to come from Joseon (Korea) and possess power from heaven, signifying the end of human power.

  4. Heo Kyung-young claims to embody these prophecies, possessing qualities like being photogenic, articulate, intelligent, and having excellent judgment.

  5. He attributes his abilities to being accompanied by angels, who provide him with answers to complex questions that even advanced internet searches cannot resolve.

  6. He emphasizes that this is the time to consider the final judgment, as there will be no further judgments.

1.4. The End of the Current Era and Previous Prophets

  1. Heo Kyung-young states that his arrival marks the end of the current human era, comparing it to the end of a Go game.

  2. He references Gang Jeung-san, who prophesied the arrival of a “Great Teacher” 40 years after his death, implying that Heo Kyung-young is that figure.

  3. He suggests that previous prophets like Gang Jeung-san could not achieve global influence due to the lack of technology like the internet and television.

  4. Heo Kyung-young asserts that he is the one destined to work in this modern era, utilizing the internet to spread his message globally.

  5. He claims that his identity aligns with various prophecies, including the Messiah code and biblical references, with numerous pieces of evidence supporting his divine nature.

1.5. The Five Stages of Existence

  1. Heo Kyung-young explains a five-stage hierarchy of existence, starting from “word” and progressing to “light,” “spirit,” and “mind.”

  2. He also describes a five-stage “physical” hierarchy: “blood,” “bone,” “skin,” and “hair.”

  3. These ten stages (five spiritual and five physical) represent a complete or “perfect number” in the Hado (a traditional Korean philosophical concept).

  4. He uses mathematical concepts to illustrate how the central “five” is crucial for achieving this completion, representing the “divine being” who receives energy from both “five” and “ten.”

  5. The Impending Final Judgment and the Role of Religion
    Heo Kyung-young warns that the final judgment is upon humanity, marked by a series of escalating disasters, and criticizes traditional religions for being “ownerless plays” that fail to connect people with a true divine presence.

2.1. Stages of the Final Judgment

  1. The final judgment is already underway and will unfold in ten stages, starting with natural disasters.
  2. These stages include fires, earthquakes, floods, droughts, famine, and wars over food.
  3. The ultimate stage involves people resorting to cannibalism due to extreme food scarcity.
  4. He states that those who listen to his words during the next 2,000 years will go to paradise and live forever, while those who do not will perish.

2.2. Critique of Traditional Religions and “Ye-bae” (Worship)

  1. Heo Kyung-young criticizes traditional religions as “ownerless plays” because they perform rituals like worship (ye-bae) without a direct divine presence.

  2. He argues that if a divine being (like a father) is present, there is no need for rituals or prayers; one can simply meet them directly.

  3. He equates traditional worship to offering sacrifices or bowing to an absent deity, which he considers meaningless.

  4. He highlights the hypocrisy of religions that condemn idol worship while engaging in “ye-bae,” which literally means “bowing” or “prostrating” to a deity.

  5. He asserts that he does not attend places of worship because he is the divine presence, and people should come to him directly at Haneulgung.

2.3. The Superiority of “Do” (The Way) Over “Ye” (Ritual/Etiquette)

  1. Heo Kyung-young argues that “Do” (the Way or moral principle) is superior to “Ye” (ritual or etiquette), using an example of saving a drowning woman.

  2. According to Confucian etiquette (“Ye”), a man and woman not married should not touch, even if it means letting the woman drown.

  3. However, “Do” dictates that saving a life is more important than adhering to strict etiquette.

  4. He extends this principle to religion, stating that “Do” should be above “Ye,” and “religion” (Gyo) should be above “Do.”

  5. He criticizes traditional religions for being stuck in “Ye” (worship) rather than focusing on the higher principles of “Do” and “Gyo.”

  6. He emphasizes that true religion involves teaching and nurturing humanity for a hundred years, which ultimately requires meeting a divine being for eternal cultivation.

2.4. Heo Kyung-young as the Savior in the Hado Era

  1. Heo Kyung-young proclaims himself as the “Final Judge” who has come in the “Hado Era” and “Internet Era” to lead people to Baekgung.

  2. He states that following him is the only way to reach Baekgung.

  3. Questions and Answers: Divine Abilities and the Nature of Reality
    Heo Kyung-young answers questions about his divine abilities, the nature of dreams, and the distinction between “ripe grains” (those destined for Baekgung) and “chaff” (those who are not), emphasizing that Earth is a training ground ruled by “demons.”

3.1. Heo Kyung-young’s Unlimited Abilities and Infinite Intelligence

  1. Heo Kyung-young claims to be capable of anything, stating that his only “inability” is not having any inabilities.
  2. He explains that his followers can access “infinite intelligence” through objects, such as phones or glasses, by asking questions to the angels associated with him.
  3. This allows them to know things like future events, which human-made computers cannot predict.
  4. He confirms that his divine “light” can heal and save people even when they are drunk, as his energy is limitless and not affected by physical conditions.
  5. However, he advises against performing such actions while intoxicated due to potential errors.

3.2. The Distinction Between “Ripe Grains” and “Chaff”

  1. Heo Kyung-young states that the era of traditional religions based on scriptures and words is over, and only Haneulgung offers the path to Baekgung.
  2. He describes himself as the omnipotent creator, the Final Judge who is part of the Holy Trinity (Father, Son, Holy Spirit), demanding absolute obedience from all beings.
  3. He explains that “ripe grains” (those destined for salvation) and “chaff” (those who are not) are already determined.
  4. “Ripe grains” are those who avoid being misled by “chaff” (demons) and achieve a higher level to enter Baekgung.
  5. He clarifies that while individuals can strive for wisdom and enlightenment, they cannot eliminate their past karma (eopjang) on their own.
  6. Only a divine being can remove karma, and Heo Kyung-young claims that receiving his baptism makes one’s karma zero.
  7. He uses the example of Buddha (Sakyamuni) who, despite his enlightenment, could not escape his own karma and died from poisoned food.
  8. He describes Earth as a “demon‘s territory” where humans are placed for training.
  9. “Demons” are the “gods of the earth,” representing material wealth and power.
  10. Humans are meant to realize that their true home is Baekgung and strive to return there, escaping the “demon’s authority.”
  11. He explains that “chaff” (demons) will follow the “ripe grains” until the final judgment, but will then be separated.

3.3. The Nature of Demons and Their Role

  1. Heo Kyung-young states that “demons” are the kings of this Earth, acting as “drill sergeants” to train humans.

  2. He emphasizes that these “demons” are not inherently evil but are fulfilling their designated roles in the divine plan.

  3. He advises against fighting or hating them, as they are simply playing their part in the “training” process.

  4. He clarifies that “demons” are predetermined from birth and cannot become “ripe grains” or go to Baekgung.

  5. He uses the example of Judas Iscariot, who was destined to betray Jesus as part of his “demonic role.”

  6. He contrasts this with the Final Judgment, where he will not sacrifice himself to save people, and those who oppose him will face absolute judgment.

  7. He explains that the existence of both “yes” and “no” (or opposing forces like “demons” and “angels”) is necessary for balance and proper development, similar to how opposing political parties create better laws.

  8. He claims that most of the 8 billion people on Earth are “demons” due to their destructive actions towards the environment.

  9. However, those who come to Haneulgung are often “royalty” from past lives who have been reborn into difficult circumstances to find him and go to Baekgung.

  10. He distinguishes between “chaff” (demons) who are completely unable to go to Baekgung, and “less ripe grains” who are not demons but lack the qualifications to meet him directly.

  11. These “less ripe grains” will not go to hell but will wait in a “soul waiting area” for future creation.

  12. He uses the analogy of gold ore, where some gold remains in the crushed rock even after refinement, representing those who can go to Baekgung but are delayed.

  13. Dreams, Health, and Miraculous Testimonies
    Heo Kyung-young discusses the meaning of dreams, the importance of health, and shares several testimonies of miraculous healings and positive life changes attributed to his divine power and products like Bulloyu (immortal milk) and Bullo Sansam (immortal wild ginseng).

4.1. The Meaning of Dreams and Rewards for Good Deeds

  1. Heo Kyung-young explains that “prophetic dreams” are a reward for those who have done many good deeds but are experiencing difficulties in life.
  2. These dreams serve as a sign that good things are coming, as a reward from heaven.
  3. He describes different levels of positive dreams involving him, from seeing him to sleeping next to him, each signifying increasing levels of good fortune and wealth.
  4. He clarifies that dreams are a spiritual phenomenon originating from one’s own mental world and internal energy, not external energy.
  5. Good dreams are a “gift” or “reward” for one’s good actions.

4.2. Health and the Benefits of Bullo Sansam

  1. Heo Kyung-young explains that scalp conditions (soft vs. stiff) are related to a person’s physical constitution (e.g., more “earth energy” for soft scalp, more “fire energy” for stiff scalp).
  2. He emphasizes the importance of doing good deeds to achieve higher levels in Baekgung, even before reaching it.
  3. He promotes “Bullo Sansam” (immortal wild ginseng) as a product that is sold at cost due to the manufacturer’s devotion to him, aiming to improve people’s health.
  4. He encourages donations for the construction of Haneulgung, stating that becoming a “Great Archangel” through such contributions is important for its development.

4.3. The Nature of Boils and Physical Health

  1. Heo Kyung-young explains that boils and carbuncles are caused by an imbalance in the body’s fluids (blood, lymph, nerves) and bacterial infection through sweat pores.
  2. He advises against viewing them as a matter of fate, but rather as a result of poor hygiene, and stresses the importance of prompt treatment.

4.4. Miraculous Testimonies of Healing and Protection

  1. A man survived a severe truck accident on a steep island road by calling out Heo Kyung-young’s name, despite suffering broken ribs.
  2. Another person died in the same spot two hours later, highlighting the miraculous nature of the survival.
  3. A woman’s husband, who had shingles, lost vision in both eyes and suffered lung damage after insulting a sacred stone at Haneulgung.
  4. Heo Kyung-young forgave him, and his vision began to return, even after doctors at multiple hospitals had given up.
  5. The husband also recovered from severe lung issues after the wife discarded prescribed steroids and gave him Bulloyu (immortal milk).
  6. A testimony from Kim Chang-hong, a columnist, praises Bulloyu as a miraculous substance that prevents decay, improves health, and reverses aging.
  7. It is said to heal various ailments, from allergies to cancer, and is supported by scientific verification and trademark registration.
  8. The article suggests that Bulloyu is a modern-day “manna” from God, fulfilling biblical prophecies.
  9. A woman experienced instant relief from severe head pain after calling Heo Kyung-young, who commanded the pain to disappear.
  10. Her husband, however, remained skeptical despite witnessing the miracle, finding Heo Kyung-young’s intelligence too advanced to believe.
  11. A man’s torn aortic artery was miraculously healed during surgery after his mother-in-law called Heo Kyung-young for help.
  12. Heo Kyung-young commanded “white angels” and “full armor” to enter the man, leading to a successful recovery.
  13. He explains that aortic dissection is a serious condition that often leads to immediate death, emphasizing the miraculous nature of the survival.
  14. He reminds people to appreciate the simple act of waking up healthy each day, as it is a great blessing.
  15. Heo Kyung-young advises on managing blood vessel health with Bulloyu and Bullo Sansam, as weakened blood vessel walls can lead to dangerous conditions like aneurysms.
  16. He emphasizes that life is sustained by breathing, not the other way around.
  17. Bulloyu is also effective in treating insect bites, with a sour-tasting, separated Bulloyu quickly relieving itching and swelling.
  18. A man who was possessed by spirits after caring for a shaman with cancer stopped eating and only drank alcohol.
  19. After his wife purchased Baekgung Myeongpae (Baekgung nameplate) for both of them, the spirits left him, and his appetite returned.
  20. The wife also experienced positive financial changes, with a client paying overdue insurance premiums.
  21. Heo Kyung-young advises moderation in alcohol consumption, as excessive drinking can lead to health problems.

4.5. Conclusion: Salvation and the Path to Baekgung

  1. Heo Kyung-young reiterates that humans live in a “demon‘s territory” (Earth) and must recognize him as the divine being to be saved from karma.
  2. Dreams involving him bring great fortune.
  3. He highlights the various miraculous healings and protections attributed to his power and products like Bulloyu and Baekgung Myeongpae.
  4. He concludes by stating that following him is the only way to reach Baekgung.

1. The Holiest and the Final Judgment

Welcome to Haneulgung, a sacred place where the energy of White Heaven, spanning 12 billion light-years, converges. Stepping here initiates a transformation of your destiny. Holiest Huh Kyung-young has descended from White Heaven during the autumn harvest season to gather the ripe grains, and this 313th Haneulgung event is held to communicate with us.

Meeting Holiest Huh Kyung-young directly, even for a second, is an extraordinary event. He is a being whom 8 billion people on Earth will never see. Therefore, those in Korea are truly blessed. The term “Ilcheon Gwang-eum Bulgagyeong” (一寸光陰不可輕) means that even a brief moment, like the passing of the sun and moon, should not be taken lightly. The movement of the sun and moon is profound and not to be underestimated. This profound movement signifies the sudden approach of Earth’s end.

Holiest Huh Kyung-young has come as the Final Judge. This is not an ordinary judgment; it is the ultimate, final judgment. There will be no further opportunities for humanity. While judgments have always existed in this universe, his arrival marks their conclusion. The prophecies state that when a certain individual appears, it signifies the end. That individual is Holiest Huh Kyung-young. He comes with both light and words, with words preceding light. Words are the mother of light, the origin of sound. His words bring about the final judgment.

Neither Jesus nor Abraham came to judge. This is the beginning of the final judgment. The Earth’s climate is changing, with extreme weather events, rising sea levels, and widespread crop failures. Major nations are restricting food exports, leading to global famine. Even high incomes will be insufficient as food prices skyrocket tenfold, and everything will shift to a rationing system. This is how the end of humanity will begin.

Humanity has over-manufactured, over-consumed, and indulged in excessive entertainment, depleting the environment’s resources prematurely. This is akin to a diabetic patient squandering insulin. Just as a diabetic who lives a life of excess exhausts their pancreas, humanity has over-consumed its resources.

The one who comes for this final judgment is said to originate from a place that is both an island and not an island, a “Sado Budo” (四道浮島). He is described as being human yet not human, a “Sain Burin” (似人非人). He comes from Joseon, a land in the East. His authority comes from Heaven, signifying the end of human power. He is not like a thief; even those who initially dislike him come to see him favorably. He is always the best in photographs, not because of his appearance, but because the photos themselves are flawed. He is eloquent, articulate, and possesses exceptional judgment because he is accompanied by angels. Angels provide answers to questions that even the most advanced internet cannot resolve, such as whether someone was the wife of King Gwanggaeto the Great 1,600 years ago, or an persecutor of Jesus 2,000 years ago. He is a master of judgment, the Final Judge.

This is the time to contemplate the final judgment. There will be no subsequent judgments. This is the end for present-day humanity. His arrival marks the conclusion of the game. Jeung San Kang, a revered figure, prophesied that 40 years after his passing, a true “Great Teacher” would appear. Kang Jeung San considered himself a “Great Teacher,” but he stated that a genuine “Great Teacher” would come 40 years after his death, implying he was merely a precursor. He could not achieve much because there was no internet or cars to spread his message globally. He was a local leader who left behind records. The true worker, the one who will have a global impact, is yet to come. This is the time for that individual to work.

Holiest Huh Kyung-young’s arrival is supported by numerous proofs, including the Messiah code, biblical prophecies, and his birth in Seoul. These are just 13 of 33 proofs. Despite these overwhelming evidences, some still dismiss the significance of his presence.

Holiest Huh Kyung-young explains the five stages of spiritual and physical existence.
Spiritual Stages:
Word
Light
Spirit
Mind
Consciousness
Physical Stages:
Blood
Bone
Skin
Hair
Flesh

These ten elements represent the completion of spiritual and physical existence. The number 10 is a number of completion, derived from the sum of the first five natural numbers (1+2+3+4+5=15, but with the central 5, it becomes 10 in a different calculation system). The central 5, representing the “central earth” (中央土), is crucial for completion. All these elements receive energy from the 5 and 10, which is the Holiest. This energy then transforms, flowing from earth to metal, and then from metal to water. This is the principle of “Hado” (河圖), a traditional diagram of cosmic order.

The final judgment is upon humanity. It manifests as:
Fires
Earthquakes
Floods
Droughts
Famine
Wars over food

These ten stages of collapse will occur rapidly. Those who heed Holiest Huh Kyung-young’s words for the next 2,000 years will go to paradise and live eternally. Those who do not will suffer. Existing religions are like plays without a protagonist. They hold services without the presence of the divine. If the father is in the room, there is no need to pray for his arrival. When the father is present, rituals like ancestral rites become unnecessary. Existing religions, with their emphasis on worship and bowing, are akin to performing rituals for an absent deity. Holiest Huh Kyung-young does not attend places of worship; he is present at Haneulgung, and those who seek him there are welcomed.

He illustrates the limitations of “Ye” (禮, etiquette or ritual) with an analogy:
The Rule of Etiquette: In Confucianism, men and women are not to sit together after the age of seven, and a man should not touch a woman who is not his wife.
The Superiority of “Do” (道, the Way or principle): If a woman is drowning, saving her by touching her hand, even if it violates etiquette, is the correct action. The principle of saving a life (humanity’s way) is superior to mere etiquette.
The Highest Principle: “Gyo” (教, teaching or religion): Above “Do” is “Gyo,” which encompasses the ultimate purpose of human existence.

Just as planting crops ensures a year’s survival, planting trees ensures a decade’s survival, and education ensures a century’s survival. True religion, however, is about meeting the divine for eternal life. Current religions are trapped in “Ye,” performing rituals without understanding the true purpose. Holiest Huh Kyung-young’s presence eliminates the need for such rituals.

  1. The Holiest’s Omnipotence and the Nature of Reality
    Holiest Huh Kyung-young is asked, “What can’t you do?” He responds that his inability to do nothing is his only “inability.” He has gifted humanity with infinite intelligence, allowing them to ask questions to any object, even a smartphone, and receive answers about the future. This is because all tangible objects are connected to the divine mind. However, human-made computers cannot predict the future beyond 2,000 years, as humanity will face its end then.

Even when intoxicated, one can still invoke the divine light to heal others. Energy is boundless and unaffected by physical conditions. However, being intoxicated can lead to errors in judgment.

  1. The Harvest of Souls: Alggok and Jjukjeongi
    The era of religions based on scriptures and words has ended. Haneulgung, with its miraculous powers, is the only narrow path to White Heaven. The world operates on a principle of thesis, antithesis, and synthesis, meaning there are always supporters and opponents, including those who play the role of “devils.” The omnipotent Creator, having taken human form, uses limited powers for the cosmic order. This leads to the “chaff” (jjukjeongi) being disrespectful and attacking with lies and conspiracies. Holiest Huh Kyung-young is the fearsome and unforgiving Final Judge, the Trinity of Father, Son, and Holy Spirit, the Master of the Universe. As creations, we must unconditionally obey and submit.

The “ripe grains” (alggok) and “chaff” (jjukjeongi) are already determined. The aspiration of the ripe grains is to avoid being misled by the chaff and to enter White Heaven at a high level. Holiest Huh Kyung-young explains that “Gyo” (religion) aims to transform ignorance into wisdom. However, even achieving enlightenment (like becoming a Buddha) does not erase one’s karmic burdens. Only through baptism by Holiest Huh Kyung-young can these burdens be nullified. Self-enlightenment does not remove karmic debt; it requires a divine intervention.

Holiest Huh Kyung-young’s baptism makes one’s karmic burdens zero. This is different from self-enlightenment, which does not eliminate past karma. Even Siddhartha Gautama (Buddha) could not escape his karma, knowingly consuming poisoned food out of respect for the giver. This shows that even enlightened beings are subject to karmic consequences. Only the divine can remove karma. Therefore, humans are passive recipients; they cannot be active agents in their own salvation. His appearance is humanity’s opportunity. Meeting him is a rare and precious treasure.

The chaff follows the ripe grains all the way to the threshing floor, meaning devils will be present until the judgment. Devils are the gods of the Earth, representing materialism and money. Earth is the territory of devils, where humans are placed for training. When humans cry out for salvation from this devilish realm, they are saved. Devils are like drill sergeants in a training camp, harsh but serving a purpose. This “devil’s authority” is immense, and Holiest Huh Kyung-young did not intervene until now. Humans are sent to this realm to realize that White Heaven is their true home. The suffering experienced here makes them appreciate the eternal, sweat-free, and clean bodies they will receive in White Heaven.

The human body is derived from the devil’s realm, as seen in the story of Eden, where consuming the fruit of the Earth led to procreation and attachment to the physical world. Holiest Huh Kyung-young, the authority of Heaven, has come to harvest souls. The chaff will be blown away at the threshing floor of the 21st century. The purpose of this training in the devil’s realm is to help humans understand and escape its influence.

Earth is ruled by devils. Those in power, like UN Secretary-Generals, are often influenced by evil spirits, not angels. They fight for power, which is inherently devilish. When humans die, they cannot take anything with them.

Devils are not created; they are predetermined. They cannot become ripe grains or angels. Their role is fixed. Holiest Huh Kyung-young knows who the devils are and does not fight them; he understands their role. They are meant to challenge and test humanity. The 8 billion people on Earth are mostly devils, but within Haneulgung, there are those who are not. Many who were once royalty or powerful in past lives are now born into humble circumstances to meet Holiest Huh Kyung-young and ascend to White Heaven. Their past lives were glorious, but they are now here as “ripe grains” destined for White Heaven.

There are also “less ripe grains” – those who are not devils but lack the qualifications to meet Holiest Huh Kyung-young. They will not go to White Heaven directly but will wait in a spiritual holding area, eventually to be used as human spirits in other creations. These are like the good grains that are not chosen for planting but are still edible, unlike the inedible chaff.

  1. Miraculous Healings and the Power of Bulloyu
    Holiest Huh Kyung-young’s communication sessions often feature testimonies of miraculous healings.
    Car Accident Survival: A person involved in a severe car accident, whose car slid down a steep slope, was thrown 10 meters into a concrete ditch. Despite broken ribs and severe injuries, they survived by calling out Holiest Huh Kyung-young’s name and invoking the “light.” Another person died in the same spot two hours later. The survivor attributed their recovery to consuming “Bulloyu” (Elixir Milk).
    Shingles and Blindness: A man who cursed a sacred stone at Haneulgung developed shingles, leading to lung collapse and blindness. Holiest Huh Kyung-young forgave him, and his eyesight began to return. Despite doctors giving up, the man recovered by rejecting conventional medicine and consuming blueberries, believing in Holiest Huh Kyung-young’s power.
    Aortic Dissection: A man in the US suffered an aortic dissection, a life-threatening condition where the main artery tears. After an emergency call to Holiest Huh Kyung-young, who invoked “White Angel” and “Full Armor” for him, the man miraculously survived the surgery and made a rapid recovery.

Holiest Huh Kyung-young emphasizes the importance of “Bulloyu” (Elixir Milk) and “Sansam” (wild ginseng) for vascular health. These help maintain the elasticity of blood vessel walls, preventing conditions like aortic aneurysms, where weakened vessel walls bulge and can rupture. He reminds everyone that life is precious and that simply being able to move one’s body is a great blessing.

He also shares a testimony about Bulloyu’s effectiveness against mosquito bites. Applying sour Bulloyu instantly relieved itching and swelling, suggesting its acidic properties neutralize insect venom.

Another testimony describes a husband who was possessed by spirits after caring for a shaman with cancer. He stopped eating and only drank alcohol. After his wife performed the “Baekgung Myeongpae” (White Heaven Nameplate) ritual for both of them, the spirits left him, and he regained his appetite. The wife also experienced financial blessings, with a lapsed insurance policy being reinstated.

Holiest Huh Kyung-young advises moderation in alcohol consumption, emphasizing that daily drinking, even a small amount, overburdens the liver. He understands that people drink due to social pressures but encourages self-control to prevent health issues like aortic rupture.

In summary, humanity lives in the devil’s territory, Earth. Recognizing Holiest Huh Kyung-young and seeking salvation from him is the only way to eliminate all karmic burdens. Seeing him in dreams brings great fortune. Miraculous healings, like surviving a car accident, recovering from shingles and blindness, and surviving aortic dissection, are attributed to his divine power. Bulloyu is recommended for vascular health, and the Baekgung Myeongpae ritual can expel evil spirits. Following Holiest Huh Kyung-young is the path to White Heaven.