2023.08.13 315 The Seed of Effort. Path to a Super-Religious World Leader and the Power of Blessing

2023.08.13 315 The Seed of Effort. Huh Kyung-young’s Path to a Super-Religious World Leader and the Power of Blessing

Meeting Minutes: Huh Kyung-young’s Haneulgung Lecture (315th Session)

Ⅰ. Meeting Overview

Category	Details
Date	August 13, 2023
Location	Haneulgung
Speaker	Huh Kyung-young
Attendees	Haneulgung members, YouTube viewers, various religious groups
Agenda	Lecture on the importance of “sowing seeds in spring,” the difference between the sun and moon (divine and human), and the concept of “super-religion.” Q&A and testimonials from attendees.

Ⅱ. Meeting Discussion

• Opening Remarks and Acknowledgments

  • Huh Kyung-young welcomed attendees to Haneulgung, a sacred place where the energy of White Heaven gathers to transform one’s fortune and destiny.
  • The 315th Haneulgung event was held for communication with Earthlings.
  • Special thanks were extended to several individuals and couples for their donations of orchid pots and flower bouquets, including Yoon Sung-ja, Lee Seo-jae, Song Yeon-suk, Sung Heung-mo, Sung Mi, and members from Gimpo and Sacheon Spiritual Centers.

• The Importance of “Sowing Seeds in Spring”

  • those who do not sow seeds in spring will have no harvest in autumn, metaphorically referring to the importance of effort and preparation in youth.
  • He shared his personal struggles, including poverty and physical abuse, during his youth, highlighting his dedication to studying despite difficult circumstances.
  • He contrasted his path with those who “played in spring” and now criticize his achievements, stating that those who have suffered and worked hard do not harm others.
  • He asserted that his current influence and the establishment of Haneulgung are the result of his lifelong efforts, not divine intervention with wealth.
  • He also mentioned his past political endeavors, such as running for president and mayor, and establishing a political party, all funded by “heavenly” earnings. He noted his record of fielding the most female candidates in Korean constitutional history.
  • He cited the large gathering of 100,000 people at KINTEX for a party founding convention as evidence of his influence, attributing it to his past efforts.

• The Concept of “Super-Religion”

  • Huh Kyung-young advocated for “super-religion,” which embraces all faiths and respects leaders from various religious backgrounds, including pastors, priests, and monks.
  • He stated that a true Messiah comes from outside established religious factions to unite people of all beliefs.
  • Haneulgung, as a recognized religious foundation, prioritizes acts of sharing, such as providing free meals, a practice Huh Kyung-young has maintained for 40 years.
  • He claimed to feed approximately 1,000 people daily through various initiatives, emphasizing his commitment to supporting a large “family”.
  • He also mentioned his extensive financial contributions to global relief organizations since his youth, even from prison.

• Addressing Critics and Legal Actions

  • Huh Kyung-young condemned “anti-fans” who attempt to undermine his work, comparing them to those who “played in spring” and now resent his harvest.
  • He stated that his legal team is actively collecting evidence and pursuing legal action against those spreading false information or engaging in malicious criticism.
  • He highlighted the dangers of “totalitarianism” and the importance of individual expression and tolerance for diverse opinions.

• The Difference Between the Divine and Human

  • Huh Kyung-young explained the difference between the sun (divine) and the moon (human), where the sun emits its own light (active), and the moon reflects light (passive).
  • He asserted that humans cannot achieve salvation through their own efforts or religious practices; it can only be granted by a divine entity through “grace” (eun-chong), which he provides through blessings and baptisms.
  • He referenced Romans 7:20-25 to illustrate the internal conflict between good and evil within humans, emphasizing the inherent “wretchedness” of humanity and the need for divine intervention.
  • He also discussed the concept of “destiny” and how individuals are guided to Haneulgung through various life circumstances, even difficult ones, to meet him.

• Q&A Session

  • Impact of Transmission Towers on Haneulgung’s Feng Shui: Huh Kyung-young clarified that the transmission towers are located on Goryeongsan, near the border of Yangju and Paju, and do not affect Haneulgung’s feng shui. He also stated that he plans to eliminate coal-fired power plants, which would render such transmission lines unnecessary.
  • “Heaven House” and the Afterlife: individuals who have received blessings and nameplates will go to the White Heaven upon death. However, family members who have not received nameplates will remain in a “waiting area” for souls until a descendant obtains one for them.
  • Attendance and Energy Reception: He confirmed that paying the membership fee allows individuals to receive energy even if they cannot attend in person, but direct attendance is more beneficial.
  • Energy from Images: He stated that images of White Heaven women also emit energy, but his own photos are preferable for receiving energy.
  • Animals and Insects in White Heaven: He clarified that White Heaven only contains necessary animals and insects, unlike Earth’s ecosystem with its food chain.

• Testimonials

  • Kim Sang-hyo (Mariner): Reported that his ship’s engine, which had been malfunctioning for three months, returned to normal after Huh Kyung-young identified the cause through a ring test and infused energy.
  • Yeo Na-rae (Football Fan): Shared that after she blessed footballer Lee Kang-in, his popularity surged, leading to record-breaking jersey sales. She also blessed Son Heung-min, expecting similar positive outcomes.
  • Shin Bong-jun: Testified that after receiving Huh Kyung-young’s energy and consuming “Bullo” (elixir), he was able to stop taking blood pressure medication, recovered from plantar fasciitis, and experienced improved eyesight.
  • Kim Jong-ho: His poodle, suffering from a dislocated hind leg, recovered after consuming “Bullo,” avoiding expensive surgery.
  • Dairy Distributor CEO: Shared that his severe arterial insufficiency, which had been treated with surgery and medication, significantly improved after consuming “Bullo” for three months, attributing it to blood purification.
  • Park Sung-won (Yongin Spiritual Center Director): Recounted an incident where she helped a man who collapsed on a subway by instinctively applying “Gwanghwa” (light transformation) and chanting Huh Kyung-young’s name, causing him to recover.

Ⅲ. Action Items

• Attendees are encouraged to continue “sowing seeds in spring” through diligent effort and study.

• Members are advised to report any malicious “anti-fan” content to Haneulgung for legal action.

• Individuals are encouraged to obtain blessings and nameplates for themselves and their family members to ensure their passage to the White Heaven.

• Attendees are reminded that paying the membership fee allows for energy reception, but in-person attendance is more beneficial.

• Members are encouraged to use Huh Kyung-young’s photos for energy reception.

• Attendees are encouraged to share their positive experiences and testimonials with others.

  This excerpt note captures the essence of a Hoo Kyeong-young lecture at Haneulgung, delivered on August 13, 2023. The lecture, titled “315th Hoo Kyeong-young Haneulgung Lecture,” focuses on his unique spiritual and political philosophy, emphasizing the importance of “sowing seeds in spring” (diligence and preparation), his “super-religious” approach to unity, and his divine powers to heal and influence the material world. It’s a fascinating glimpse into the mind of a figure who blends spiritual leadership with practical, albeit unconventional, solutions to societal problems.

The Philosophy of “Sowing Seeds in Spring”

The Importance of Diligence and Preparation
Hoo Kyeong-young repeatedly stresses the concept of “sowing seeds in spring,” which is a powerful metaphor for diligence and preparation in one’s youth. those who fail to prepare early will not reap rewards later, drawing a direct parallel between his own arduous youth and his current ability to gather followers and achieve his goals. This idea is particularly impressive because it frames personal hardship and persistent effort as the foundational elements for future success, regardless of one’s background. It’s a stark reminder that true achievement comes from consistent, often painful, effort.

봄에 씨를 뿌리지 않은, 파종하지 않은 사람 가을에 응, 비, 가을에 뭐가 응, 수학이 아니야. 가을에 뭐가 없을까? 알곡이 없는 거야.
Those who do not sow seeds in spring will not have a harvest in autumn. What will be missing in autumn? There will be no grain.

이게 몸이라는 건 여러분들에게 젊을 때야. 젊을 때 공부하지 않은 자가 늙어서 오곡을 거두기 어렵다 이 말이거든.
This body is for your youth. Those who do not study in their youth will find it difficult to harvest the five grains in old age.

가 인생 밑바닥에 있으면서도 항상 봄이니까 씨를 뿌리러 다니는 거야. 매일같이 오늘 뭐 영어 단어 몇 개 외웠다, 한문 몇 개 공부했다 딱딱딱 숫자가 나와야 돼.
Even when at the bottom of life, it’s always spring, so you must go around sowing seeds. Every day, you should be able to quantify how many English words you memorized or how many Chinese characters you studied.

Overcoming Adversity and Temptation
Hoo Kyeong-young shares personal anecdotes of extreme hardship, including eating wallpaper paste due to hunger and being beaten by monks who mistook him for a spy. These stories highlight his unwavering commitment to self-improvement and study despite immense challenges. His ability to resist temptations like alcohol and cigarettes, prevalent among his peers, further underscores his disciplined approach. This section is particularly impactful as it illustrates the sheer willpower and resilience required to stay true to one’s path when everything seems to be working against you.

남들이 놀 때 그 남들이 밥 먹을 때 못 먹고 도배하던 풀을 먹은 적 있어. 배가 고파 가지고 도배하고 는 풀을 내가 다 먹어 버렸어. 하도 서울에서 배가 고파 가지고.
When others were playing and eating, I sometimes ate wallpaper paste because I couldn’t eat. I was so hungry in Seoul that I ate all the wallpaper paste.

우리 반 애들이 술 담배 하는 애가 야간 중고등학교 한 명도 없어. 내 하나뿐이야.
In my class, there wasn’t a single kid in night middle or high school who drank or smoked. I was the only one.

스님들이 다 자고 있지. 자는데 왔다고 그냥 간첩이라고 뜯을 패 가지고 내 턱이 막 이리 돌아가고, 이게 이리 돌아가고 막 전신 얼굴이 호이야.
The monks were all asleep. They said I was a spy and beat me so badly that my jaw was dislocated, and my whole face was swollen.

The Consequences of Not Sowing Seeds
He draws a clear line between those who “sow seeds” and those who don’t, labeling the latter as “anti-fans” or critics. people who have genuinely suffered and worked hard will never tear down others’ achievements. This perspective is striking because it redefines criticism as a symptom of a lack of personal effort and experience. It suggests that those who attack others’ “hard-earned towers” are simply those who “played in spring.”

그게 이 오곡을 거두는 게 배 아파 가지고 봄에 놀고 있던 자들이네. God-man한테 안티 문자를 보내면 그거 여러분 보면 되나 안 되나? 됩니다. 그게 바로 봄에 놀던 자들이야.
Those who are envious of this harvest are the ones who played in spring. If you send anti-messages to the divine being, should you see them ? You should. Those are the ones who played in spring.

제가 고생해 보면 남 해꼬지 할 수 있나 없나? 못합니다. 못해요. 고생해 본 사람은 봄에 열심히 공부하고 어른들 말 기담 듣고 정말 그렇게 한 사람은 절대 남의 공든 탑을 노리지 않아.
If I had suffered, could I harm others? No, I couldn’t. Those who have suffered, studied hard in spring, and truly listened to their elders will never covet another’s hard-earned tower.

The Nature of the Divine and Human

The Inexpressible Power of the Divine
Hoo Kyeong-young emphasizes that his divine powers (God-man의 권능) cannot be fully conveyed through words or writing. He uses the analogy of trying to describe the taste of kimchi or spaghetti—it’s an experience that can only be truly understood by those who have tasted it. This point is compelling because it highlights the limitations of human language in grasping spiritual or transcendent realities. It positions his abilities as something beyond mere intellectual comprehension, requiring direct experience or “spiritual transmission.”

신인은 말로서 여러분께 God-man의 권능을 다 전할 수 없죠. 그래서 내가 눈으로 요렇게 하면 전 세계인이 축복을 넣을 수 있죠.
The divine being cannot convey all of his divine power to you through words. That’s why, when I do this with my eyes, people all over the world can receive blessings.

그 능력을 말로 표현할 수 있나? 없습니다. 그거 글로 표현할 수 있나? 없습니다.
Can that power be expressed in words? No. Can it be expressed in writing? No.

이렇게 우리가 가지고 있는 음식 맛도 말로, 스파게티를 먹었는데 듣다 곤란해. 이거, 그렇잖아. 이건 매운 것도 아니고, 단 것도 아니고, 이 뭐야? 스파게티 맛은?
Even the taste of food we experience, like spaghetti, is difficult to describe in words. It’s not spicy, not sweet, what is spaghetti taste? Right.

The Distinction Between Human and Divine
He clearly differentiates between humans and the divine, using the metaphor of the sun and the moon. The sun (divine) generates its own light, while the moon (human) merely reflects it. human efforts alone cannot achieve salvation; it must be bestowed by the divine. This perspective is significant because it challenges conventional religious notions of salvation through good deeds or faith alone, instead placing ultimate agency in the hands of the Creator. It underscores a hierarchical view of spiritual power.

해는 태양이라 그랬죠. 네, 해가 태양인 이게 핸드폰으로 볼 때 글자가 작게 보이지. 네, 이렇게 써야 되나 봐. 같아야. 다른 해는 스스로 빛을 내죠. 네, 다른 빛을 받아야죠. 그 이거는 수동태. 네, 이거는 능동태고.
The sun is the sun. Yes, when you look at the sun on a phone, the letters appear small. Yes, it must be written like this. The sun emits its own light. Yes, the moon receives light. this is passive. Yes, and this is active.

일체 인간의 행위로는, 말과 행위로는 구원을 받을 수 없어. 절대로. 그래서 뭐가 줘야 돼? 신이 내려 줘야 되지. 신이 내려주는데 뭘 내려줘야 돼? 은총.
Absolutely no human action, no words or deeds, can bring salvation. What must be given then? God must bestow it. What must God bestow? Grace.

여러분, 구원은 존재하지 않아. 오직 God-man을 만났을 때만 가능한 거야.
Your salvation does not exist. It is only possible when you meet the divine being.

The Duality of Human Nature
Citing the Apostle Paul, Hoo Kyeong-young acknowledges the inherent duality within humans—the desire to do good versus the inclination towards evil. This recognition of human imperfection and internal conflict is a profound insight. It suggests that even with good intentions, humans are constantly battling their own “evil” tendencies, making divine intervention (grace) essential for true salvation. This adds a layer of psychological depth to his spiritual teachings.

만일 내가 원하지 아니하는 그것을 하면 일을 행하는 자는 내가 아니요 내 속에 거하는 죄인. 무슨 죄 알죠? 죄와 사람을 분리해 놨지. 성경에 보면 나가 죄가 아니라 죄를 따로 분리했지만 나는 나에게 악이 함께 있는 것이로다.
If I do what I do not want to do, it is no longer I who do it, but sin living in me. You know what sin is. It separates sin from man. In the Bible, it says that I am not sin, but sin is separated, yet evil is always with me.

오라 나는 공고한 사람이로다. 이 사망의 몸에서 누가 나를 건져내려.
what a wretched man I am! Who will rescue me from this body that is subject to death?

Practical Applications of Divine Power

Healing and Material Influence
The lecture includes numerous testimonials of Hoo Kyeong-young’s alleged powers, ranging from healing physical ailments (high blood pressure, plantar fasciitis, varicose veins) to influencing inanimate objects like car engines and refrigerators. These “miracle” stories are compelling because they demonstrate the tangible, real-world impact he claims his divine energy has. The idea that even machines “listen” to his name or energy is a unique and powerful assertion, blurring the lines between the spiritual and the material.

저는 배를 타는 마도로스입니다. 2주 전에 약 3개월 동안 주 엔진 8번 기통 냉각수 온도가 평균 15도 이상 높아 항구마다 하나씩 원인 분석하며 수리 하였지만 원인을 알 수 없어. 전체의 대천사님 통해 the God-man께 직접 다섯 가지 원인을 나열 후 링 테스트로 원인을 찾아주셨습니다. 이후 에너지도 넣어 주신 후 신기하게도 구체적인 분해 작업도 하지 않았는데 이틀 후부터 정상 원도로 돌아왔습니다.
I am a sailor. Two weeks ago, for about three months, the coolant temperature of the main engine’s 8. cylinder was more than 15 degrees higher than average. We analyzed and repaired it at every port, but couldn’t find the cause. Through the Archangel, the divine being directly listed five possible causes and found the root cause through a ring test. After he also infused energy, miraculously, without any specific disassembly, it returned to normal temperature two days later.

저 실제로 제가 냉장고가 냉장고 쓰고 있는데 너무 시끄러워서 잠을 못 잤어요. 근데 제가 스티커를 붙이고 광명하라고 하고 나서 소리가 안 납니다.
Actually, my refrigerator was so noisy that I couldn’t sleep. But after I put a sticker on it and told it to be bright, the noise stopped.

집에서 기르던 푸들 라이온 개가 뒷다리가 탈구되어 동물 병원을 찾았으나 돈만 40만 원 날리고 속상했는데, 의사가 수술을 권하는데 120만 원이란 수술비가 문제가 아니라 멀쩡한 다리의 뼈를 자른다 해서 포기했습니다. “블로”를 먹였는데 점차 회복되더니 정상이 되었습니다.
My poodle, Lion, had a dislocated hind leg. I went to the vet, wasted 400,000 won, and was upset. The vet recommended surgery for 1.2 million won, but the problem wasn’t the cost; it was cutting a perfectly healthy bone, so I gave up. I fed him “Bullo,” and he gradually recovered and became normal.

Preparedness for Crisis
Hoo Kyeong-young’s unexpected pivot to discussing disaster preparedness for apartment dwellers is a fascinating aspect of his lecture. His detailed suggestions, such as creating communal traditional toilets and securing independent water sources, reveal a pragmatic and forward-thinking mindset, even amidst his spiritual discourse. This segment is impressive because it shows a leader who not only addresses spiritual needs but also considers the practical survival of his followers in times of crisis, demonstrating a holistic concern for their well-being.

아파트 단지들은 단지 인구수가 몇이냐에 따라서 반드시 아파트 주변에 공동 화장실을 만들어 놔야 돼. 단독, 단독 주택을 사 가지고.
Depending on the population of an apartment complex, communal toilets must be built around the apartment complex. This means buying detached houses.

지하 파 가지고 지하수 끌어올려 놓고 재래식 화장실을 만들어 비상용으로 공동 화장실 그 대비해 놔야 돼. 그래, 지진 났거나 뭐, 뭐 전기가 끊겼거나 수돗물이 끊기거나 전기가 끊길 때 아파트는 쟁시 옥이 되는 거예요.
You must dig underground, draw up groundwater, and build traditional toilets as emergency communal toilets. When there’s an earthquake, or electricity or water is cut off, apartments become instant prisons.

Central Questions & Answers

1. What is the significance of “sowing seeds in spring” in God-man Huh Kyung-young’s philosophy?
   Question: What does God-man Huh Kyung-young mean by “sowing seeds in spring,” and how does this concept apply to personal effort and life’s outcomes?
   Answer: “Sowing seeds in spring” symbolizes diligent effort and preparation during one’s youth or opportune times. Just as a farmer who doesn’t plant in spring will have no harvest in autumn, individuals who do not study or work hard in their youth will struggle in old age. God-man his own achievements, like establishing Haneulgung and gathering large crowds, are the result of continuous effort and “sowing seeds” from a young age, even in difficult circumstances. This principle extends to all aspects of life, including spiritual growth and material success.
   Key Quote: “If you don’t sow seeds in spring, you will have no harvest in autumn.”

2. How does God-man Huh Kyung-young view the relationship between humans and the God-man (神人)?
   Question: According to God-man Huh Kyung-young, what is the fundamental difference between humans and the God-man, and how does this affect human salvation or enlightenment?
   Answer: God-man Huh Kyung-young explains the relationship using the analogy of the sun and the moon. The sun (God-man) generates its own light, while the moon (humanity) only reflects the sun’s light. Humans, no matter how much they strive through good deeds or religious practices, cannot achieve salvation or enlightenment through their own efforts. It is only through the grace (恩寵) bestowed by the God-man that humans can attain salvation and enter the heavenly realm. This grace is described as a divine gift, encompassing blessings and spiritual baptism.
   Key Quote: “Humans cannot receive salvation through any human actions or words. Only when the God-man bestows grace is it possible.”

3. What is God-man Huh Kyung-young’s vision for a “super-religious” (초종교) society?
   Question: What is God-man Huh Kyung-young’s concept of a “super-religious” society, and how does it differ from traditional religious organizations?
   Answer: God-man Huh Kyung-young advocates for a “super-religious” approach that transcends all existing religions. He believes that a true Messiah will not come from within any specific religious faction but from “outside the board,” embracing all faiths. Haneulgung, as a super-religious entity, welcomes people from all religious backgrounds—Buddhists, Christians, Catholics, etc.—and respects their leaders. Its primary action, like providing free meals for 40 years, focuses on universal sharing and compassion, rather than sectarian division.
   Key Quote: “A Messiah will never come from where they are expected. He will appear from an entirely unexpected place, gathering people from all religions.”

4. How does God-man Huh Kyung-young address the issue of “anti-fans” or critics?
   Question: How does God-man Huh Kyung-young respond to criticism and “anti-fans” who oppose his work and teachings?
   Answer: God-man Huh Kyung-young views critics as those who “did not sow seeds in spring” and are now attempting to undermine the hard-earned achievements of others. those who have genuinely suffered and worked diligently would never seek to harm another’s efforts. While he does not engage in direct confrontation, he states that legal actions are being taken against malicious critics, with evidence being collected by lawyers. such negativity is ultimately self-destructive for the critics.
   Key Quote: “Those who did not sow seeds in spring are trying to destroy what others have built through hard work.”

5. What is God-man Huh Kyung-young’s perspective on preparing for future crises, such as war or natural disasters?
   Question: What preparations does God-man Huh Kyung-young suggest for potential future crises like war, natural disasters, or infrastructure failures?
   Answer: God-man Huh Kyung-young highlights the vulnerability of modern urban living, especially in apartment complexes, to disruptions like war or natural disasters that can cut off electricity and water. He proposes that apartment communities should acquire nearby single-family homes to establish communal traditional toilets and bathhouses as emergency facilities. This foresight, he argues, is crucial for survival in an era of rapid and unpredictable change, contrasting it with the current lack of preparedness.
   Key Quote: “Apartment complexes become like prisons when electricity and water are cut off. We must prepare for such times.”

6. How does God-man Huh Kyung-young explain the power of his spiritual energy and blessings?
   Question: How does God-man Huh Kyung-young describe the power of his spiritual energy and blessings, and how do they manifest in the physical world?
   Answer: God-man his spiritual power (권능) cannot be fully conveyed through words or writings but is transmitted through his presence and actions. He demonstrates this by showing how his energy can be transferred to people and even inanimate objects. Testimonials include mechanical issues being resolved by attaching his photo or invoking his name, and individuals experiencing healing from chronic illnesses by consuming Not Old Milk or receiving his blessings. This power allows him to influence the universe with his will.
   Key Quote: “My power cannot be fully expressed in words or writing. It is transmitted through spiritual means.”

7. What is the role of reincarnation and destiny in meeting God-man Huh Kyung-young?
   Question: According to God-man Huh Kyung-young, what role do reincarnation and destiny play in people’s journey to meet him at Haneulgung?
   Answer: God-man individuals who come to Haneulgung, even those who have lived seemingly ordinary or difficult lives, are destined to meet him. He suggests that many are “graduates” from past lives, who have been guided through various circumstances, including challenging family situations or personal hardships, to eventually arrive at Haneulgung. He implies that he orchestrates these paths, bringing people to him when it is their time, emphasizing that no one should look down upon another’s journey.
   Key Quote: “You are all here because I chose you, placing you in various situations to bring you back to me.”

Top 3 Recommended Questions:
How does God-man Huh Kyung-young view the relationship between humans and the God-man (神人)?
What is the significance of “sowing seeds in spring” in God-man Huh Kyung-young’s philosophy?
What is God-man Huh Kyung-young’s vision for a “super-religious” (초종교) society?

Huh Kyung-young’s Lecture: The Principles of Cultivation and Divine Intervention

1. The Metaphor of Sowing and Reaping: A Principle of Life
   The analogy of sowing seeds in spring and harvesting grain in autumn serves as a fundamental principle for understanding life’s outcomes. Just as one who fails to sow in spring will find no harvest in autumn, so too will an individual who neglects diligent effort in youth face scarcity in old age. This concept extends beyond mere agricultural cycles to encompass intellectual and spiritual cultivation. The absence of effort during the opportune “springtime” of life inevitably leads to a lack of “five grains” (오곡, ogok), symbolizing comprehensive fulfillment and prosperity in later years.

This principle is exemplified by the establishment of Haneulgung. The resources and infrastructure, such as the lecture halls and dining facilities, were not spontaneously generated but were the result of substantial personal investment. Similarly, political endeavors, including presidential campaigns, mayoral candidacies, and party formations, required significant financial backing. These funds, however, originated not from conventional sources but from a celestial providence.

Historical records attest to unprecedented achievements, such as fielding the highest number of female parliamentary candidates in Korean constitutional history, with 30% representation, which even resulted in a substantial reimbursement from the Central Election Management Committee. Furthermore, the gathering of approximately 100,000 individuals for a party inauguration at KINTEX was an unparalleled event in the nation’s political history. Such accomplishments are not accidental; they are the direct consequence of prior “sowing” by the God-man.

The human “springtime” refers to one’s youth. Those who squander this period, neglecting education and pursuing frivolous activities, will find themselves unable to rally support or achieve significant goals in their later years. Just as people would not travel great distances to an uncultivated field, so too will they not gather for someone who has not invested in their own development. The current widespread support is a testament to the extensive efforts and sacrifices made.

During a period of extreme poverty in Seoul, a young Huh Kyung-young resorted to eating wallpaper paste due to hunger. Despite such hardships, he diligently pursued his studies. Financial constraints meant that money was solely for educational expenses, leaving no means for other necessities. In an era when stable employment was scarce and even shoe shiners were rare, he persevered. This arduous period of youth, marked by countless temptations, was overcome through unwavering commitment to study.

2. The Path of Solitude and Perseverance
   In his youth, Huh Kyung-young sought refuge and knowledge in Buddhist temples, visiting six different monasteries with only a school bag. One particular incident involved a late-night arrival at a temple in Gangwon-do, where he was mistaken for a spy and severely beaten by a martial arts-trained monk, resulting in facial injuries. Despite this ordeal, he was compelled to work at the temple the following morning. Such experiences highlight the suspicion and hardship faced by a young boy seeking education during a time of heightened national security.

These encounters, though harsh, did not deter his pursuit of knowledge. He deliberately sought out temples or churches when faced with environments that might lead him astray. While some offered refuge, others viewed him with suspicion due to the prevalence of spies at the time. The monk who assaulted him, believing he was extracting a confession, ultimately met an untimely end, a consequence of his actions against the God-man.

This narrative underscores the imperative of “sowing” in spring, regardless of adversity. Education is paramount. The ability to communicate and connect with all individuals stems from this foundation. A person who idled away their youth, engaging in unproductive activities, would command no respect or audience.

Even from the lowest echelons of society, the commitment to “sowing seeds” persisted. This involved daily memorization of English vocabulary and Chinese characters, a quantifiable dedication to learning. Enduring humiliation and hardship, he sought knowledge. Visiting temples like Jayaham on Soyosan Mountain with only a school bag, he faced scrutiny from monks who perceived him as an unusual child.

The process of meeting a head monk was formal and intimidating. Ancient monks, unlike their modern counterparts, possessed a stern demeanor. They would discern his true purpose, stating, “You are not destined to be a monk. You are here to study, with a specific purpose. You are merely seeking temporary refuge.” To gain permission to study, one had to accept these observations. This often entailed performing arduous, unpaid labor, a stark contrast to contemporary expectations.

The emotional toll of carrying a school bag and seeking knowledge in the mountains is often underestimated. The harvest of “five grains” in autumn is then reaped, often to the envy of those who idled in spring. Those who send negative messages to the God-man are akin to these idlers, individuals who neglected their parents’ advice and now seek to undermine the achievements of others.

Those who have endured hardship and diligently pursued their studies in youth do not seek to harm others or dismantle their accomplishments. This journey involved delivering 2,000 lectures to build the current Haneulgung. This was not achieved through divine intervention with golden chariots from the heavens, but through humble, bare-handed effort.

The message is clear: one must sow in spring, for seeds sown in autumn will not yield a harvest. This principle guided his life, ensuring he never deviated from the path of diligent effort. Without this foundation of “sowing,” the divine authority of the God-man cannot be effectively conveyed through words or writings.

Diligent study, particularly during middle and high school, establishes a crucial foundation. Despite challenging circumstances, the “seeds of spring” were sown. He always carried a book, even if it was an old, worn volume, as a symbol of his student identity. In contrast, many of his peers carried knives, reflecting the prevalence of violence and gang activity at the time. While others engaged in destructive behaviors, the God-man carried books.

Even with worn clothes, the presence of a book conveyed a different image, preventing him from being mistaken for a delinquent. A book was not merely a prop; it represented a commitment to study and a structured mind. It served as a protective shield, preventing him from straying into negative influences.

3. The Ineffable Power of the God-man
   The divine authority of the God-man cannot be fully expressed through words or written text. It is an ineffable power that transcends human language. While words and writings are insufficient, they serve as a means to convey a partial understanding. This verbal communication is supplemented by demonstrations of spiritual power and blessings, which inspire belief.

The ability to gather 100,000 people at KINTEX for the launch of the National Revolutionary Party, even after a period of incarceration, demonstrates this power. Despite the limitations of language and text, the God-man transmits power spiritually. This spiritual transmission is the ultimate form of communication.

The principle of sowing in spring and reaping in autumn is fundamental. Those who fail to cultivate themselves become “anti-fans,” criticizing others who have endured hardship and diligently studied. Such individuals, who have not experienced the struggles of life, are incapable of truly understanding or criticizing others.

The most perilous societal structure is totalitarianism, as exemplified by Hitler’s Germany, where a collective madness led to immense suffering. It is crucial to acknowledge individual uniqueness and embrace diverse perspectives. This includes respecting all religious denominations, as evidenced by the presence of various religious leaders at Haneulgung.

A true Messiah does not emerge from within a specific religious faction but from outside, transcending all existing denominations. This “supra-religion” (초종교, chojonggyo) embraces all faiths, unlike sectarian groups that often adopt misleading names. The God-man welcomes all religions, fostering a universal community.

The first act of this supra-religion, upon receiving official recognition as a religious foundation, was to establish free meal services, a practice Huh Kyung-young has maintained for 40 years. This commitment to sharing is paramount. Currently, approximately 1,000 people are fed daily through his efforts, including 500 in Jongno and others through covert donations to children’s relief organizations abroad.

This means that if he were to be absent, 1,000 people would go hungry. He sustains a “family” of 1,000 individuals daily, totaling 30,000 per month and approximately 400,000 annually, all supported by his lectures. His global humanitarian contributions since the age of 20 are immense, defying conventional imagination. Even during incarceration, he utilized funds from Australia to support children’s cancer surgeries, demonstrating a continuous commitment to charity.

Those who “sowed no seeds in spring” now attempt to undermine his efforts, sending malicious messages and attempting to obstruct his work. Such actions incur severe karmic consequences. These “anti-fans” are being systematically addressed through legal action, with a team of six lawyers diligently collecting evidence. The God-man remains composed, allowing the legal process to unfold.

These detractors seek to destroy what others have painstakingly built. In contrast, the God-man aims to harvest his sown seeds and return the benefits to the people. The vast crowds at KINTEX, numbering in the tens of thousands, were a testament to this. The venue, the largest at KINTEX, was filled to capacity, with additional crowds outside.

The sheer scale of the gathering, with over a thousand tour buses arriving from across the nation, necessitated the acquisition of a million-pyeong (approximately 820 acres) site for Haneulgung, anticipating the need for massive parking facilities. This foresight, often perceived as madness by others, is a hallmark of his planning.

The rapid mobilization of such a large crowd, even after his release from prison, demonstrates the profound impact of his work. The journey through the crowds to the stage was arduous, taking 30 minutes due to the sheer number of people eager to greet him. This physical challenge, combined with the demands of launching a political party, running for mayor and president, and fielding 260 parliamentary candidates, all during the COVID-19 pandemic, was immense.

The construction of Haneulgung, including the noodle restaurant, which cost 2 billion won, represents the culmination of these efforts. The acquisition of 17 hotels and other properties within the million-pyeong site reflects a grand vision. The final purchase was the noodle factory and restaurant, after which no further acquisitions were made.

The plan extends to acquiring 70% of the Piccadilly building in Jongno, a strategically located site with excellent subway access. This entire six-story structure will be renovated into a premier lecture hall, serving as a central hub for major events. Eventually, the entire Piccadilly building will be acquired to serve as a Haneulgung spiritual center in a prime location.

Detractors, those who “sowed no seeds in spring,” attempt to undermine these efforts, even questioning his tax contributions. Such baseless accusations are met with legal action. The God-man does not engage in direct confrontation but allows legal processes to handle these matters.

These critics, often associated with specific religious groups, fail to understand that the God-man transcends all denominations. He has no affiliation with any particular sect, welcoming all faiths. The poem by Kim Nam-jo, “The Meeting,” speaks of a fated encounter between a man from the East and a woman from the West, destined to recognize each other and never be separated. This metaphor applies to the spiritual connection between individuals and the God-man.

The God-man’s power cannot be fully conveyed through words. A mere gesture can transmit blessings globally. This ability to manipulate the universe with a single thought transcends linguistic expression. Just as the taste of kimchi or spaghetti cannot be fully described in words, so too is the God-man’s power ineffable. Human language is inherently limited in conveying the full depth of human experience and divine power.

4. The Distinction Between God-man and Humanity
   The distinction between the sun and the moon serves as an analogy for the difference between the God-man and humanity. The sun generates its own light, representing an active, self-luminous entity. The moon, conversely, reflects light from the sun, symbolizing a passive entity that relies on an external source. The moon, though appearing bright at night, is merely a reflection of the sun’s true light.

This analogy extends to the relationship between the God-man and humanity. Humans, despite their efforts in religious practices, cannot achieve salvation through their own actions or words. Salvation is a divine gift, an “grace” (은총, eunchong), bestowed by the God-man. The character for “grace” (총, 寵) contains the radical for “dragon” (용, 龍), signifying a precious, boundless gift from the divine.

This grace, manifested as blessings and spiritual anointing, is exclusively granted by the God-man. Without this divine intervention, no amount of good deeds or religious devotion can lead to salvation. Salvation is only possible through an encounter with the God-man.

Just as a dog cannot earn food from its owner through effort but receives it at the owner’s discretion, so too is salvation a gift, not a reward. The owner may even abandon an old, sick dog if its medical expenses exceed their means, illustrating the limitations of human effort and the ultimate dependence on a higher power.

To equate the God-man with a human is a grave error. The God-man manages Haneulgung and selects its personnel. Even for personal matters like marriage, individuals seek guidance from the God-man. The God-man is the true sun, the “original sun” (본태양, bontae-yang), not a mere reflection. The moon, representing humanity, is utterly dependent on the sun’s light.

Humanity’s misconception of salvation is akin to the moon attempting to generate its own sunlight. Instead, humans are trapped in a “cauldron” of earthly suffering, constantly tormented by basic needs. Only the God-man(神인) can open the lid of this cauldron, offering grace and liberation.

This perspective extends to practical societal issues. Modern apartment complexes lack essential emergency infrastructure, such as communal restrooms and bathhouses, which would be vital during disasters like war or natural calamities that disrupt utilities. Such preparations are crucial for survival in an unpredictable world.

The Apostle Paul’s confession in Romans 7:20-24 highlights the inherent duality of human nature: “For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing.” He acknowledges the internal struggle between the desire to follow God’s law and the pull of sin. Paul laments, “What a wretched man I am! Who will rescue me from this body that is subject to death?” This candid admission reveals humanity’s inherent weakness and need for divine intervention.

Paul’s confession, made 2,000 years ago, resonates with the human condition. Despite knowing what is good, individuals often choose evil. This inherent duality, this “double-mindedness,” is a constant challenge. However, those who aspire to Haneulgung must strive to overcome these negative inclinations. The “seeds of evil” must be eradicated.

5. Divine Providence and Miraculous Interventions
   The disciples of Jesus, having reincarnated as men and women, were guided to Haneulgung through unusual family circumstances, all part of a divine plan to meet the God-man. These individuals, though seemingly ordinary, are extraordinary, having been led here by destiny. To disparage anyone who has arrived at Haneulgung is to misunderstand this divine orchestration.

Their challenging life circumstances, such as difficult spouses or personal hardships, were instrumental in leading them to the God-man. Had their lives been prosperous, they would likely have dismissed him as a madman. It is often through suffering—illness, injury, or loneliness—that individuals are drawn to the God-man.

The God-man is the ultimate orchestrator, having chosen and guided these individuals to their current path. This understanding alone encapsulates the essence of the lecture.

Attending lectures at Haneulgung and receiving energy is highly beneficial. While paying membership fees without attending still confers some benefits, direct attendance enhances the experience. The God-man is aware of all registered members, and direct interaction amplifies the connection.

Even photographs drawn by the God-man emit energy. However, it is preferable to use his own photographs for receiving energy, as images of White Heaven women might evoke feelings of competition rather than peace.

In White Heaven, there are no unnecessary insects or animals; only those essential for human needs exist. Unlike Earth’s ecosystem, which relies on a food chain, White Heaven has no such hierarchy. The insects on Earth serve as food for birds and other creatures, maintaining a delicate balance. Disrupting this food chain can lead to species extinction.

In cases of congenital death, while the individual may ascend to the White Heaven, other family members who have not received blessings or nameplates will remain in a “spiritual waiting area,” akin to a spiritual bank. They will await the opportunity to ascend. If a descendant later encounters the God-man and receives blessings, the entire family can then ascend.

A mother who dies first can be reunited with her children in White Heaven if they later receive blessings. However, to meet in the highest realms of White Heaven, one must become a Great Archangel (대천사, daecheonsa). Otherwise, family members will meet in lower realms.

6. Testimonies of Divine Power
   Kim Sang-hyo, a mariner, experienced a miraculous healing of his ship’s engine. After three months of persistent overheating in the main engine’s eighth cylinder, despite numerous repairs, the cause remained unknown. Through a Great Archangel, he sought the God-man’s intervention, who identified the problem via a ring test and infused energy. Remarkably, without any physical disassembly, the engine returned to normal temperature within two days. This incident demonstrated that all inanimate objects obey the God-man’s command.

Machines, like humans, respond to the God-man’s words. Attaching a sticker with his name to a car can transform its performance, altering its suspension and sound. This power extends to all material objects. By receiving blessings, individuals can also transmit this energy to objects, causing them to change.

A personal anecdote illustrates this: a noisy refrigerator became silent after a sticker with the God-man’s name was affixed to it. This transformation extends to all aspects of life. Another story recounts a son’s attempt to replace his father’s 25-year-old car. The father refused, revealing that the car held cherished memories, including the son’s childhood toys and his deceased mother’s gloves, which he frequently looked at. The car was a repository of family history and emotional connection. This highlights the importance of respecting the sentimental value of objects for the elderly.

Yeo Narae shared a testimony about soccer player Lee Kang-in. Concerned about his transfer to Paris Saint-Germain and the skepticism of fans, she gave him a blessing at Haneulgung. Shortly thereafter, Lee Kang-in’s jersey became a bestseller, outselling even those of world-class players, surprising even club officials. She also blessed Son Heung-min, whose popularity was waning, demonstrating the efficacy of blessings for athletes.

Shin Bong-jun, a long-time supporter, shared his personal transformations. He stopped taking blood pressure medication after 20 years, recovered from plantar fasciitis, and experienced improved eyesight, all attributed to the God-man’s energy, blessings, and “Not old Milk”. such profound changes are undeniable.

Kim Jong-ho’s poodle, Lion, suffered a dislocated hind leg. After expensive and unsuccessful veterinary treatments, including a recommended surgery that involved bone removal, the dog recovered completely after being given “Not old Milk”. This demonstrates the miraculous healing power extending to animals.

An elderly dairy owner, suffering from severe arterial insufficiency (하지 동맥, haji dongmaek), a condition more complex than venous insufficiency, underwent surgery at a university hospital. Despite the procedure, he experienced significant pain for two years. After consuming “Not old Milk” for three months, his condition dramatically improved, and he no longer experiences pain. He attributes this to the “Not old Milk” purifying his blood, leading to the healing of his arterial condition. he only shares experiences he has personally verified.

Park Seong-won, head of the Yongin Spiritual Center, recounted an incident on a subway. A man in his early 60s collapsed. Park Seong-won instinctively rushed to him, grabbed his arm, and repeatedly commanded, “Light, enter!” (광화, gwanghwa) and chanted “Huh Kyung-young.” The man then stood up and disembarked at the next station. This spontaneous act of courage, attributed to the God-man’s influence, demonstrates the transformative power of faith.

The Divine-Person’s Discourse: Cultivating Destiny and Transcending Human Limitations

1. The Principle of Sowing and Reaping: A Metaphor for Life’s Endeavors
   A significant misfortune awaits those who fail to sow in spring; the broadcasting station faces dire consequences. The spiritual energy of the White Heaven, accumulated over 125 academic years, converges upon this sacred mountain, this holy ground, this land of profound wisdom, Haneulgung. Upon treading this hallowed ground, one’s fortune and destiny commence their transformation. I extend a warm welcome and congratulations to all who have arrived. During the autumnal harvest season, I, Huh Kyung-young, who descended from the White Heaven to gather the ripe grains, am conducting the 315th Haneulgung event to engage with the inhabitants of Earth. I urge all viewers on YouTube to offer vigorous applause as a gesture of encouragement.

Several individuals have presented offerings. There was a slight delay due to internet connectivity issues, for which I apologize to our YouTube audience. Yoon Seong-ja, a Grand Archangel from Ansan, has presented an orchid pot to commemorate receiving the Archangel title. Next, Lee Seo-jae, an Angel from Seongnam City, also presents an orchid pot. Following this, Song Yeon-suk and Seong Heung-mo, a married couple of Angels from Namyangju Spiritual Center, along with their daughter, Seong-mi, an Angel, offer a bouquet of gratitude.

When one encounters a cherished individual, a spontaneous act of prostration, a “nakbeop,” is a natural response. However, this action is challenging for ordinary people; one must fall perfectly, ensuring the face does not touch the ground. The Song family, from Namyangju Spiritual Center, presents a bouquet of gratitude. Please capture this moment with a commemorative photograph. The Song couple and their daughter, Seong-mi, have presented a bouquet of gratitude. I express my thanks.

Additionally, the Gimpo Spiritual Center previously offered an orchid pot in gratitude for the healing of their parents’ health. The Sacheon Spiritual Center’s Kim Bong-won and Son Ok-hyun, a married couple of Angels, also presented an orchid pot in advance. I request a round of appreciative applause. Thank you.

The characters appear to scatter. After firing one, another swiftly evades. Indeed, two of them descend. The characters are in flight. What could this signify? If one does not sow seeds in spring, if one does not plant, then in autumn, what will be absent? There will be no ripe grains. This signifies the absence of the five grains in autumn.

Therefore, it is imperative that both you and I remain acutely aware. This adage, “He who does not sow seeds in spring will have no five grains in autumn,” holds profound meaning. It implies that not only barley or rice, but various other crops will be lacking.

I, the God-man, have established this foundation. You are able to attend these lectures. You have also partaken of the noodles. All of this required financial investment, my personal funds. Corporations were established to generate revenue. I have participated in presidential elections, mayoral elections, and founded political parties. The funding for these endeavors originates from a precise source: it was earned from the heavens.

I have sent forth the largest number of candidates in South Korean history, dispatching 30% women candidates, for which the National Election Commission provided me with 800 million won. This represents a record for the highest number of parliamentary candidates fielded in Korean constitutional history, and the most female candidates. Can this record be surpassed? It cannot. This is an extraordinary achievement. Furthermore, approximately 100,000 people gathered at KINTEX for the party inauguration ceremony. Such a large gathering for a party’s founding is unprecedented. This occurred because the God-man had sown seeds. People came. Would they have gathered at KINTEX if no seeds had been sown? No, they would not.

The period of youth is analogous to spring. Those who do not study in their youth will find it arduous to harvest the five grains in old age. For humans, spring represents youth. Those who idled away their youth, disregarding their parents’ admonitions to study, are devoid of spring. Such individuals, now advanced in years, would not be able to gather 100,000 people if I were to declare my presidency and summon them. This is self-evident. Would people travel from distant lands to a mountain retreat if they do not even attend their local church? Yet, people come from America and all corners of the globe. Many people arrive because something has been sown.

While others were enjoying themselves, I sometimes subsisted on wallpaper paste due to hunger. I consumed wallpaper paste out of extreme hunger in Seoul. During my impoverished youth, I dedicated myself to study. Money was only necessary for school expenses; I could not afford a lifestyle that required money. At that time, there were no opportunities for earning money in Seoul. Few people sought shoe shiners, as most wore unusual footwear, and the country was unstable. It was an exceedingly difficult period. Few people wore shoes while walking on the streets. In such times, one could not find customers by carrying a shoe-shining kit.

I persevered through immense hardship during my youth, resisting countless temptations. Among my classmates in night middle and high school, I was the only one who did not engage in drinking or smoking. I was the sole exception.

During that period of temptation, before the age of 18, I visited six temples with my school bag, seeking a place to sleep and study. One temple in Gangwon-do, which I reached late at night when the monks were asleep, accused me of being a spy. They beat me so severely that my jaw was dislocated, and my entire face became swollen. The monk who assaulted me was skilled in martial arts. They demanded a confession of espionage. I was beaten all night in a room, and in the morning, the head monk instructed me to work at the temple. I remained there. Carrying only a school bag, I was suspected of being a spy in those days. They questioned my presence in the remote mountains of Gangwon-do. I visited six temples without a fixed destination, seeking to study and avoid falling into undesirable paths. If circumstances threatened to lead me astray, I sought refuge in temples or churches. As a young boy, I was not rejected, but I was met with suspicion. There were many spies at that time. The monk who beat me claimed it was to ascertain if I was a spy, so I could not object. However, that monk was a martial artist. He died shortly thereafter. He had committed a grave error by obstructing the God-man.

Therefore, despite immense difficulties, one must sow in spring. One must study. This is correct. I can communicate with all people. I understand everyone. If an individual spent their youth idling and wandering, who would heed their words? This is true. Even from the depths of life’s struggles, I consistently sowed seeds, as it was always spring. Every day, one should be able to quantify their efforts: “Today, I memorized this many English words, studied this many Chinese characters.” This is how it should be. I endured suffering and humiliation, disregarding everything else. You may not comprehend the feeling of carrying a school bag and seeking refuge in a temple like Jajeam in Soyosan. The monks would undoubtedly regard me as an unusual child. Upon arrival, there is a procedure to meet the head monk. After a lengthy explanation to a monk, he would lead me to the head monk. The head monk of those days was not like modern monks; he sat with an incredibly stern expression, glaring at me. “You are not a monk,” he would declare. “You are here to study; you have a purpose.” The monk understood everything. “You are not meant to strike the wooden fish in this temple; you are merely seeking temporary refuge.” He knew it all. Only by gaining the approval of such a monk could I study. From then on, I would carry a A-frame carrier and perform arduous labor. There was no salary for working at the temple. It was unpaid labor, yet the work was immense. This is how it was. The situation is entirely different now. I studied while performing difficult tasks in such an environment. You cannot comprehend the feelings of a boy carrying a school bag and seeking out mountains.

Then, in autumn, the five grains are harvested. Those who idled in spring become resentful of this harvest. If one sends negative messages to the God-man, should you view them? No, you should not. Those are the individuals who idled in spring. Those who disregarded their parents and idled in spring are the ones who criticize others. If I had experienced such hardship, would I harm others? No, I would not. Those who have endured hardship, who diligently studied in spring and heeded the words of their elders, will never covet the achievements of others. Is this not true?

I have delivered 2,000 lectures to build this place. The God-man began this work from the ground up. I did not descend from heaven with gold. I started with bare hands. Therefore, you must understand that even if spring arrives, you must sow seeds; seeds sown in autumn will not yield crops. Therefore, one must sow in spring. I adhered to this principle in spring. I did not deviate.

Despite adverse circumstances, I understood that if I had not sown seeds in spring, I would be unable to convey the God-man’s authority to you through words. Can it be conveyed through words alone? No, it cannot. The same applies to writing. Writing cannot convey the God-man’s authority to you. Is this not true? It is difficult to convey through words, so how could it be done without words? One must study diligently. Is this not true? Therefore, a strong foundation is laid during middle and high school. Even in an environment where studying was difficult, I sowed seeds in spring. Wherever I went, I always carried a school bag or a book. A student without a book in hand is not perceived as a student. I always carried a book, even an old one, wherever I went. That is preferable.

My schoolmates at that time often carried knives. There were many violent gangs in schools, and they carried switchblades. It was a time of stabbings and fights. Many carried knives. Do you think it is good to see people carrying knives now? No. While I sowed seeds in spring, many others carried knives and cigarettes. But what did the God-man carry? Books. Even if my clothes were shabby, people wondered why I carried books. Even with oil stains on my clothes, people noticed I always carried a book. This prevented me from being mistaken for a delinquent. Is this not true? Carrying a book is not merely for show. It is for studying. This indicates a structured mind. If I were to put the book down for a moment, I might stray into undesirable paths. That book was my self-defense weapon. It protected me. Therefore, wherever I went, I always carried a book.

Even now, I cannot fully convey the God-man’s authority to you through words. It is impossible to fully express it. How can the authority of heaven be fully conveyed to you through words? It cannot. It cannot be done through words alone. Yet, you must understand this to progress further. This, plus what? Authority. I demonstrate my spiritual power. I show it through the Elixir of Immortality. This is why people believe. Those who are illiterate, who do not understand Chinese characters, who cannot speak well or write well, would they be effective? No, people would not gather. Yet, 100,000 people gathered at KINTEX in Ilsan when I announced my candidacy for president and the formation of the National Revolutionary Party. They gathered when I called them.

Please show the video of the 100,000 people gathered in Sangam-dong. Now you understand. Even with diligent study, words cannot convey the God-man’s authority, nor can writing. Now, I convey it through spirit. I convey my authority through spirit. However, this is fundamentally what should disappear. Is this not true? When spring comes, one sows; when autumn comes, one harvests the five grains. But should a “pi” (meaning “blood” or “suffering”) be attached here? I removed this “pi” because it was unnecessary. I studied diligently through self-education. I attended night middle school, night high school, and night university. I worked during the day. This kind of study. There is no “pi.” I sow in preparation and harvest the five grains. Those who did not do this become anti-God-man. If one has endured such hardship and studied, one cannot criticize others. One comes to acknowledge everyone’s words and listen to each individual.

Therefore, the most dangerous thing in this world is totalitarianism. All German citizens were consumed by war under Hitler. Their thoughts were identical to Hitler’s. Would that be acceptable? No, it would not. How many people would die? We must acknowledge individual uniqueness. We must embrace those who hold different views. People from various religious organizations are present here. This must be acknowledged. Do I only speak of Christianity, or only Buddhism? I speak of all religions, respecting pastors, priests, and monks. Many priests, pastors, and monks attend here. I respect them all. This must be a trans-religious entity that listens to various opinions.

Therefore, what does this mean? The Messiah does not come to those who only respect one side. Is this not true? It is said that the Messiah will always come from outside the established order. If he comes from within their own religious framework, there will be factions. Therefore, he appears from a trans-religious realm, transcending religion. That is the God-man, Huh Kyung-young. The Messiah will never come from where they expect him. He will appear unexpectedly, in humble attire, gathering people from all religions. That is a trans-religion. This means he has already arrived. He has arrived. Christian or Buddhist cults do not use the prefix “trans.” They simply adopt a plausible name, like “Christian Korean Something-Something Church,” but upon investigation, it turns out to be unusual. This can happen. However, the God-man is not like that. He invites all religions. He declares that all are welcome.

Trans-religion. For the first time, a religion has been recognized as a foundation. The first act of this foundation is free meal service. I have been providing free meals for 40 years. That is the very first act of a trans-religion: to share. Approximately 1,000 people eat my meals daily. 500 people eat in Jongno. Is this not true? I also send money to organizations abroad where children eat. In total, I feed 1,000 people daily. If I were to travel, 1,000 people would go hungry. I have a family of 1,000 people. Yet, you struggle to feed two or three people and quarrel. Why? Because you sowed fewer seeds in spring. You must prepare the field properly and sow the seeds correctly. You quarrel over not being able to feed two people. I feed 1,000 people every day. Not 1,000 people a month. In two days, 2,000 people await my sustenance, my money. Is this not true? how many in a month? 30,000 people. In a year? Approximately 400,000 people. I have such a large family. I sustain them with just one lecture. I sustain them with this one lecture.

The amount of money I have sent to humanitarian organizations worldwide since I was 20 years old is beyond your imagination; if I were to state it, you would consider me insane. Even after being released from prison, I used money from Australia to help children who could not afford cancer surgery. How did I know about this from prison? These were places I regularly donated to, places where I distributed funds to everyone. How would I know about them in prison? I knew them all. You cannot search the internet in prison. I already knew the locations and phone numbers. I do this discreetly, so my right hand does not know what my left hand is doing.

Those who did not sow seeds in spring are now trying to destroy what I have built. They say, “Let’s arrest Huh Kyung-young so he can’t feed 1,000 people. Let’s abolish Haneulgung. Let’s stop his lectures.” What kind of behavior is this? I have stated that those who read such messages will suffer divine retribution. If you see something negative, you must immediately send it to my staff. We are taking legal action against all of it. My lawyers are handling everything. They say the more evidence, the better. They tell the God-man to remain silent. I remain silent. Summonses will be issued to all of them. The more content, the better. We are continuously collecting it. Do not worry at all. Those who did not sow seeds are trying to destroy what others have sown. Is this not true? I am someone who harvests the seeds I have sown and returns them to you.

Please show the video of the God-man. Look at the crowd. The people gathered there, and the stage is also vast. It was enormous. Let us now listen to the acceptance speech of Huh Kyung-young, the 20th presidential candidate and party leader. Show the large crowd. This is because we are a nation of abundance. Japan trampled upon the Korean imperial spirit. This is the largest lecture hall at KINTEX. We are trying to make KINTEX our main building. The largest hall at KINTEX. There is also this much more on this side. This is not all. From the stage, I could not see the far ends. I am in the center, and it is still a considerable distance to my position. The width is immense. These are the entrances. There are not just one or two entrances. You see the entrances on both sides. There is also an entrance here. There is this much more beyond the entrances. Because there is this much more beyond the entrances. These entrances. You can consider them as those entrances. There is this much more beyond this. There are more entrances. It is incredibly vast. From my perspective, it was completely packed. All these people came from across the country in over 1,000 tour buses. can 1,000 tour buses park at Haneulgung? We must create that. I must have such a vision. I must consider that 100,000 people need to park their cars simultaneously. This is why I acquire land. This is why 1 million pyeong is necessary. This is why I secured such a vast area. People might think, “Is that person insane? Why is he acquiring such a large space?” I always consider this.

Now, switch the screen. The large crowd from before. It appears. Should I tell them to switch it to that? Why is this appearing? I am explaining this. This. Is there no way to show this side as well? It is rotating. Look. It is not appearing on this side. It is appearing. It is rotating again. It is very wide. I gathered people in this incredibly vast space. Is this not true? However, before that, people who had been silent gathered like this immediately after I was released from prison and announced my candidacy. It was swift, was it not? All these people came from across the country. You cannot see the windows here. It is about this high. Here, two windows appear. If they appear, my face will be shown. That is how high it is. So many people. And there are also this many people outside. how many is that? This many inside, and this many outside. It took me 30 minutes to enter from outside. People were lined up, and they would not let me pass from both sides. They held onto me, so it took a long time to push my way to the entrance. Then, upon entering, it was also packed. by the time I safely ascended, I was completely exhausted. All my strength was drained from being pushed and shoved. I was disoriented. I was so harassed. When I arrived. I am a strong person, so I managed. An ordinary person would have collapsed. I had not eaten either. I was disoriented at the time. I was busy forming the party. I formed the party. I ran for mayor of Seoul. I ran for president. I sent 260 candidates to the National Assembly. Is that an easy task? I accomplished these immense tasks during the pandemic, the COVID-19 pandemic. I held all four events, ran for president, and built Haneulgung to this extent. The last building I constructed, the noodle restaurant where you eat, cost 2 billion won. That last single building cost 2 billion won. That is nothing, relatively speaking. I have acquired an enormous amount. 17 hotels, all of this. The last property acquired within this 1 million pyeong area was your noodle factory, the restaurant where noodles are served, which cost 2 billion won. I have not purchased anything since then. I have no money, but you understand. Now, if I had money, I would have to build the main House. I have also acquired almost 70% of the Piccadilly building. I intended to acquire all of it this year, but I do not know what will happen. by next year, I will acquire all of Piccadilly. Then, I will demolish everything, remove the restaurants, and transform it into the best lecture hall in Jongno, which has excellent transportation access. There are many subway lines: Line 3, Line 5, Line 1. You can also come from Euljiro. Euljiro Line 4, and Line 2. All subway lines are connected to Piccadilly at Jongno 3-ga. And the subway also comes directly to my building. You can take the elevator. it is an excellent location. I will completely dismantle the entire sixth floor, remove all the restaurants. I have currently acquired 13 units. I only need to acquire a few more. I will acquire all of them, remove the tenants, and transform it into the best lecture hall. I may give lectures there once or twice a year, but there will be occasions to do so. And when we hold large events in the future, having our own building in the best transportation hub of Jongno is beneficial. It is good. Then, after some time, I will acquire the entire Piccadilly building. I will acquire it and establish it as the Haneulgung Spiritual Center building in the best transportation location. That time is not far off. It will begin after the main House is built.

But do you know what the anti-God-man individuals do? They say, “Don’t go there,” “Don’t do this.” If I acquire something, they criticize my past actions. Is this not true? Those who did not sow seeds in spring are trying to undermine what I achieved through hardship. Is this not true? I also pay a lot of taxes to the government. They even dispute that I pay less tax. Did I pay less? Ask the National Tax Service. “Huh Kyung-young’s taxes.” It is outrageous. Is it not enough to pay about 10 billion won a year? Earned by myself, without any employees. It is truly excessive. Many celebrities have died because of anti-God-man individuals. Choi Jin-sil committed suicide because of anti-God-man individuals. Do not casually engage in such anti-God-man behavior. When the God-man grows a little, these people become anxious. But when I test them with angels, they are all demons. You can try it. You tried it before, did you not? Grab the person next to you and perform an energy test. “Angels, angels, are those who are criticizing the God-man now all demons?” Is this not true? why would you even look at such things? You might have looked to see if it was good. After seeing it, immediately send it here. If you send it to our Haneulgung, it will be added to the lawsuit. we, the God-man Huh Kyung-young, will no longer remain silent. People ask why I remain silent like a fool, but in reality, we have been collecting evidence. we are silently enduring the blows. Behind the scenes, lawyers are collecting evidence. they are committing enormous sins. There is no evidence against Huh Kyung-young. They are merely speculating. Why do they only talk about religious organizations that transcend all other religions? Is this not true? I have no connection to such religious organizations. Is this not true? What if a religious group comes? Is this not true? Daejinri, Mugukdaedo, all religions—Buddhism, Christianity, Catholicism—are present here. And what if various denominations come? Is this not true? They are disputing this.

There is a poem by Kim Nam-jo about “wrinkles.” What are wrinkles? “God, please ordain our blessed encounter. When a man from the East and a woman from the West meet, let them recognize each other at first sight, and grant us a stern judgment that they may never be separated again.” There is such a poem. It is from Kim Nam-jo’s collection of poems. I told you about it before. It is a poem about encounter. The man from the East and the woman from the West are strangers. When they meet, they recognize each other at first sight, “Ah, that’s my wife,” “That’s my husband.” your encounters, though they may seem obscure, are connected by threads of destiny. Fishing lines are connected. All these threads of destiny are connected, and we pray that we meet good people. After meeting, grant us a stern judgment so that we may never separate. Stern, you understand. Not a harsh judgment, but a stern judgment.

Therefore, the God-man cannot fully convey his authority to you through words. By doing this with my eyes, people worldwide can receive blessings. By doing this, those blessings can reach all of you without fail. My single thought can move the universe. Can that power be expressed in words? No, it cannot. Can it be expressed in writing? No, it cannot. Is this not true? what we cannot express in words, what was inexpressible in words or writing in the past, is the human intention, the meaning hidden in one’s heart, which cannot be fully expressed in words. Even for humans. This is inexpressible. even what a person intends cannot be fully expressed in words. Is this not true? If you taste kimchi, you cannot properly express that taste in words. We cannot. Is this not true? If you eat doenjang jjigae, can the taste we experience be fully expressed in writing? No, it cannot. It is difficult to describe it as sweet, or spicy; it is strange. Even the taste of food we experience cannot be fully expressed in words. If you eat spaghetti, it is difficult to describe. Is this not true? It is neither spicy nor sweet. What is the taste of spaghetti? Is this not true? But we simply say, “It’s the taste of spaghetti,” and we understand. But that is only understood by those who have tasted it. Those who have tasted spaghetti. Among spaghetti, there is cream spaghetti, tomato spaghetti, and about ten other kinds. You must hear about them to experience them, but you cannot explain the taste. Is this not true? Human words cannot fully express the heart. They cannot be fully conveyed to humans. It is all just a feeling. Is this not true? Okay. It seems time is running out. You understand the intention of my words. That concludes today’s lecture.

The God-man, despite his difficult childhood, studied diligently day and night to establish the current Haneulgung Center. Those who did not study diligently day and night should remain silent. I ask for another round of enthusiastic applause for the God-man, who has opened this Haneulgung lecture for us today. Thank you.

Now, we will have a question and answer session. First, we will present a video question. This is a dramatized proxy question from Angel Kim Young-yi, who says there is nothing he cannot do. A month ago, two large transmission towers were erected on Myeongsan and one on Goryeongsan. Including an existing transmission tower at the end of Surisan, there are now four massive transmission towers like wedges in Myeongsan, the left Azure Dragon of Haneulgung’s main mountain, Goryeongsan, and Surisan. Does this affect Haneulgung’s geomancy?

Gyejeongsan? Goryeong, there are none on Surisan. There are none on the peak of Surisan. There is one on Goryeongsan. There are none on Myeongsan. the explanation is incorrect. It passes behind Goryeongsan. Administratively, it is not Yangju City; it is Paju City. It is on the border of Yangju City. it has no relation to our geomancy here. There are two or three transmission towers on Goryeongsan. It cannot be affected. It is located on the very top of the mountain. There is already a military base with transmission towers erected there. There is a military base? No. The military base has even built buildings there. That is the same as having transmission towers. It has no effect. When the God-man builds the main House, he will remove them. The God-man’s authority can resolve anything with a single word. It can be moved elsewhere. Furthermore, in the future, such power generation facilities will be largely eliminated. Those are transmission towers from thermal power plants. I will eliminate those thermal power plants in the future. They generate too much dust in the metropolitan area. Those thermal power plants burn coal in Dangjin. in Dangjin Port, when they unload coal, an enormous amount of coal arrives daily. Large ships laden with coal dock, and smoke and dust are constantly emitted during unloading. It is immense. That dust travels to Seoul. The electricity from there is transmitted here. Those thermal power plants will be replaced by nuclear power plants. The electricity from the nuclear power plants in the south will be sufficient. I believe eliminating thermal power plants will benefit the metropolitan area. Therefore, if that is eliminated as a policy in the future, these transmission towers will be unnecessary.

it is likely that this will be dismantled or maintained in the future, depending on the issue of reducing thermal power plants. Because the environment is deteriorating. they are trying to switch all electricity to nuclear power. Because they use too much LNG, oil, and coal for thermal power, the air quality deteriorates. I cannot speak carelessly, but I will change things when I ascend to a certain position. And there are four transmission towers on Goryeongsan. Four. There are none on Gyejeongsan or Surisan. That is how it is. If you look incorrectly, it might seem like they are there, but they are not. If you go there, they all pass through the border of Yangju City and Paju City on Goryeongsan. neither the citizens of Yangju nor Paju can do anything. It passes through such an ambiguous area. However, I prevented the construction of a thermal power plant beyond that point. That will not happen. It has been canceled. Although it is quite far from here, a thermal power plant should not be built there. It has been canceled. It was already canceled. I am not just sitting idly by. I am doing spiritual work.

2. The Distinction Between the Sun and the Moon: Divine and Human Natures
   I have received a question from Choi Seon-woo-ji. The pervasive corruption, such as the collapse of perfectly new apartment buildings and the poorly prepared Saemangeum Jamboree event, causes anxiety among the populace. The actions of powerful nations, which instigate ruthless wars every 20 years for the sake of arms consumption, are extreme. Unbridled competition and consumerism are utterly destroying the global environment. This is a degenerate age, devoid of respected leaders in both religious and political spheres. In response, the God-man, the creator of the universe, the sun of this world, has bestowed angelic blessings, spiritual baptism, and superhuman powers, and for the first time in human history, has even demonstrated interdimensional flying saucers. Transcending space and time, and exercising command over all objects and humans, the God-man will ascend to the position of World Emperor, establishing a glorious global government through spiritual industries that will be led by bio and AI, bio-robots. This is the sole path to opening a terrestrial paradise of coexistence and co-prosperity, based on a middle-class ideology.

The question is: In a previous lecture, please elaborate on the providence regarding the difference between the sun and the moon, the God-man and humans. God-man, in yesterday’s lecture, I discussed the sun and the moon, and the God-man and humans. The sun, the “hae,” is the sun, the “taeyang.” When viewed on a mobile phone, the characters appear small. It seems I should write it like this. They should be the same. The sun emits its own light. The moon reflects light. This is passive. This is active. the sun illuminates the moon, but the moon is a false sun when compared to the true sun. That is what I was explaining. there is this difference between the sun and the moon. At night, the moon appears bright. But it receives light from the sun at night.

And this is the God-man. The relationship between the God-man and humans is also like this. No matter how much you strive, you cannot receive baptism. You cannot receive salvation. You might think that diligently attending church or temple will bring salvation. However, salvation cannot be attained through any human action, word, or deed. Absolutely not. what must be given? It must be bestowed by God. When God bestows, what does he bestow? Grace. God must bestow grace. However, Christians, while acknowledging the need for grace, have an inconsistency. The character for “grace” (恩寵) contains the character for “dragon” (龍). The dragon’s House. This “chong” (寵) in “eunchong” (恩寵) means “grace” bestowed by God. God’s gift is grace. Is this not true? why is there a dragon? People dislike dragons or snakes. That is a misunderstanding. The dragon is grace; God’s gift to humanity is grace. It is good; it bestows boundless power. This grace has boundless harmony. only when God bestows this grace upon humanity, this grace which is blessing and baptism, do I bestow it upon you. Only then do you go to heaven. Even if you provide free meals a thousand times, perform good deeds a thousand times, and pray diligently at church or temple, salvation will never exist. Salvation does not exist for you. It is only possible when you meet the God-man. Therefore, you can attain this salvation. There was a salvation sect that believed this was possible. An “Amen” sect. This is impossible. Salvation is only possible through Huh Kyung-young, who bestows grace. It is only possible when I bestow grace upon all inhabitants of Earth. Human effort is like a dog trying to earn food from its owner. The owner gives food when he wants to. Is this not true? Does the owner give food because the dog worked hard? The owner gives it because he wants to. Is this not true? If the dog is cute, it is good even if it does not work. Some people abandon their old dogs on the street because their veterinary bills exceed their salary. Their salary is 2 million won, and while the puppy did not cost much when it was young, after 10 years, it consumes money. Is this not true? If it gets sick, their salary might be depleted. some people abandon their dogs with tears in their eyes. Because it is old and consumes money. some people have no choice but to abandon their dogs. Do you understand the owner’s feelings when abandoning the dog?

Therefore, if you think the God-man and humans are the same, you are gravely mistaken. You might think you are smarter. You might think you should manage Haneulgung. I manage it, and I select the people. Would the people you select be suitable? No. Even if you select people, you must ask me, “God-man, is this person compatible with me? Is this person good?” But instead, you think you should select the people to work at Haneulgung. Is that acceptable? You come to me to ask about your future spouse, so how can I not select my own staff? Is this not true? The people I select are trustworthy. the sun is the sun. I am not this sun; I am the true sun. Here, I have written “hae” (sun) to refer to the true sun. I am referring to the true sun. This true sun is the God-man. Not a false sun. the moon is completely out of the question. It is nothing if it is not illuminated by the sun. But can the moon, by diligently striving, become the sun? Can it generate sunlight? That is your misconception about salvation. You do not generate sunlight; you must enter a scorching furnace and boil. After boiling in hell for a long time, the day will come when you recognize me, and I will save you. You cannot escape from that cauldron. You can only come out if the lid is opened. That is grace. When I lectured yesterday, I did not have time to discuss this. Inside the cauldron, inside this Earth, in hell, you are constantly tormented by food, clothing, and shelter. But in White Heaven, are you tormented by food, clothing, and shelter? No. It does not exist.

Now, there are apartment complexes. You must acquire several single-family home complexes next to the apartment complexes. These communities have no acquisition of single-family home complexes. the government must make it mandatory. Why? Depending on the population of apartment complexes, public restrooms must be built in the vicinity of the apartments. Acquire single-family homes and build them. Build large flush toilets for a certain number of people. Is this not true? Also build public bathhouses. I will change the law to make this mandatory in the future. Why? If war suddenly breaks out, like in Ukraine, and there are bombings, water and electricity will be cut off. Can you use your apartment toilets? No. Then will you take an intercity bus to go to the restroom? Is this not true? traditional restrooms must be built. If only that is prepared, sleeping is not an issue, and you can go back and forth. Even if you walk. Otherwise, everyone will have to flee to the countryside, abandoning their homes. Are there enough restrooms in the countryside to accommodate such a large population? No. There are no such measures now. Is this not true? Now, when apartments are being renovated, people use public restrooms. But that is when there is electricity and water. Consider when there is none. Is this not true? Dig underground, draw up groundwater, and build traditional restrooms as an emergency measure, public restrooms. When there is an earthquake, or when electricity or water is cut off, apartments become prisons. Imagine a month or two. How will the residents live? Because they cannot use the restrooms. You cannot wash your face or do anything. No water, no electricity. It is a dead house. Even if you can sleep, each apartment complex should own several single-family homes in each area and build flush public restrooms. Is this not true? They are not used normally. They are only maintained. Is that good or bad? We are in a standoff with North Korea. We must prepare for the restroom problem. Is this not true? Should we prepare ? This is correct. We take electricity for granted because it always comes. But in the Ukraine war, power plants were bombed, were they not? All those apartments are enduring that. But which restroom will you go to? Will you take a bus? A taxi? It is impossible. If you go to church, it will also be packed. Would it be acceptable for 20 million people nationwide to wander in search of restrooms? Why are we not preparing for that? Buy single-family homes near every apartment complex and build public restrooms. Just like this, we need preparedness in this era. This era of immense change requires preparedness. You must listen to the words of the true sun. If there is a slight problem with the power plant, or if it is bombed like in Ukraine, or if a dam is bombed. If the Paldang Dam is bombed by a missile, there will be no tap water. 20 million people could be forced to return to the rivers. We must prepare for all emergencies. We can accomplish all of that. Is this not true? When I look at you, I feel anxious. Is this not true? You are simply leaving it to heaven. When we have time, there must be someone who prepares for such things. But if everyone comes to Haneulgung, can it accommodate them? There is a limit to the restrooms here too. we must prepare for such things.

Let me briefly check. Romans 7:11? No, I mentioned Romans 7:20. “For if I do what I do not want to do, it is no longer I who do it, but sin living in me that does it.” Sin and man are separated. In the Bible, it says that I am not sin, but sin is separated. But evil is always present within me. Is this not true? Even in my desire to do good, there is always evil within me. Is this not true? “For in my inner being I delight in God’s law.” Look up. “But I see another law at work in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin at work within my members.” What does that mean? It means that I want to live righteously, but there is an evil within me that constantly says, “Hey, that Huh-nim is a bad guy. Hey, come here.” There is such a being. Is this not true? It is in our hearts. Yes, it is. Romans 7:24 is an important verse. “What a wretched man I am! Who will rescue me from this body that is subject to death?” Is this not true? This means that we humans are wretched beings. Wretched. Poor and suffering beings. “Who will rescue me from this body that is subject to death?” “Thanks be to God, who delivers me through Jesus Christ our Lord.” “So then, I myself in my mind am a slave to God’s law, but in my sinful nature a slave to the law of sin.” Look, in my mind, I serve God’s law, but in my flesh, what do I serve? The law of sin. A very honest confession. Who made this confession? Paul made this confession. Paul is here. That person made this confession 2,000 years ago. And 1,600 years ago, King Gwanggaeto’s wife, you understand. These words explain what I just said to you. We have a dual nature. We have good and evil, and we choose evil even when we know what is good. what I showed you before, what chapter and verse was that? It is similar to what I showed you before. Humans are all evil. What I showed you before was somewhere, it was at the top and then moved down. Okay, remove that video. Now, I have answered all the questions. Paul is talking about the duality in our hearts. Even as we listen, evil thoughts lurk within. But for the people of White Heaven, should they be swayed like that? No. They should minimize it as much as possible. The seeds of evil still remain there. Even when going to the White Heaven, bad feelings can still cause couples to fight.

3. The Journey to the White Heaven: Divine Intervention and Human Imperfection
   Next is a proxy question. Time is up, but I should still answer the proxy question, should I not? Angel Huh Jeong-su asks: “You said that Jesus’ 12 disciples have also reincarnated as men and women to meet the God-man. Are they also reincarnating as men and women due to the karma of their past lives?” They are graduates, so to meet the God-man, they were born into unusual families in Korea and led to this place. even if you think you have met an insignificant person, you met them to come to heaven. Is this not true? If you were wealthy, would you come here? No. you are extraordinary people, but to align your destiny with Haneulgung and me, you were born as wives to insignificant farmers and came here. Is that not amazing? Each person is like a movie. Their story is that a former king was born as a farmer’s wife and came to heaven again. How incredible is that? the airplane deliberately landed. People who could have soared were brought down and led here. How wonderful is that? Now you understand. should you look down on the people who came here? No, you should not. Everyone has a reason. If they had not met their difficult husband or wife, they would not be able to come here today. Is this not true? If they had been successful, they would be on a cruise now. Is this not true? They would be saying, “Huh Kyung-young is crazy.” Is this not true? Because their arms and legs ached, and their corners were ruined, I appeared. I appeared when they were in the hospital. I appeared when their leg was broken. They had nothing to do but play with their phones while sitting in bed, and then they thought, ” a strange person has appeared,” and came to Haneulgung. Is this not true? This is correct. A widow suddenly saw someone in her dream, and that was me. She was surprised after spending a night with me. And so, she came. Is this not true? All these people come for such reasons. If that person had many men and was successful, would I appear? No. Would there be any affection? No. Because there was none, I appeared and led them to me. These are people whose time has come. Just hearing this is like hearing the entire lecture today.

Next, Angel Kim Jae-jun asks: “I want to attend the Saturday monthly lecture and receive energy from the God-man, but if I cannot due to work, can I still receive energy by just paying the membership fee?” Yes, you can pay the membership fee and not come, but it is better to come. Is this not true? It is not as good as coming. That is correct. the energy. I do not need to know about it. They just registered. When they pay the membership fee, it is all checked at the front desk. It is amazing. coming in person and seeing me is better the more times you see me. It is connected to me. Those who cannot come are at a disadvantage.

Next, Angel Kim Hee-jeong, head of the Gumi Center, asks: “Does dark energy also appear in pictures of White Heaven women?” Yes, energy also emanates from the pictures I draw. But it is better to receive energy from my picture than from pictures of women. My picture is better. It is irreplaceable. White Heaven women do not smile. Only I smile. When you see my picture, you smile, but when you see White Heaven women, you do not smile. Why? Because it creates a sense of competition. ” she’s so beautiful, but I’m not,” and you might get stressed for no reason. Is this not true?

Next question. Angel Han Do-hyeon asks: “Do buildings and animals exist in White Heaven? Can one become an insect or animal in White Heaven?” In White Heaven, there are no unnecessary insects or animals. Only what humans need has been created. Here, because of the ecosystem, a food chain must be created, but in White Heaven, a food chain does not exist. There are no tigers or lions hunting. Unnecessary things do not exist. Why are unnecessary things created here? Because a food chain must be created. It must be created. Mosquitoes are necessary for birds to survive. Magpies and crows eat them, and birds live like this, so the food chain is connected. the insects we see are their restaurants. Their meals are flying around. Is this not true? Toads eat grasshoppers. Large snakes eat toads. This food chain is perfectly structured. if any part of the food chain is eliminated, certain species will become extinct.

Next, it is long, so I will record it. “If someone dies from a congenital accident, they go to 500gung, but if other family members only received blessings and did not have their names registered, will they have to wait indefinitely in the White Heaven waiting area? Young children and grandchildren usually only receive blessings, and their names are registered later. If blessings and name registration were done, can the Grand Archangel in White Heaven enable the family to go to 500gung? Do all family members automatically go to 500gung?” No, that is not the case. All family members must have their names registered. Otherwise, they cannot go to 500gung, and their souls will be in a waiting state. It is like a soul bank. Souls are waiting, so souls are waiting. You have not received a teacher’s certificate, but you have a teacher’s license, do you not? Then you wait indefinitely until it is issued, do you not? You might not wait, but you cannot leave the White Heaven waiting area. Souls must be in the waiting area. But if a descendant meets someone and registers their name, they ascend directly. However, in White Heaven, they cannot bring their sons and daughters who are in the soul waiting area. it is important when you are here, when you know. Then, if blessings and name registration are all done, that family will unconditionally ascend to 500gung. Even if the mother dies first, the children will all ascend later. It is a promise that they can all meet. that is how opportunities are given. And to meet in 500gung, one must become a Grand Archangel. If one does not become a Grand Archangel, their children will meet in 100gung, 200gung, 300gung, or 400gung.

4. Testimonies of Divine Intervention: Healing and Transformation
   Next, we will move on to testimonials. This is a testimonial from Kim Sang-hyo, a mariner from Namyangju Spiritual Center. I am a mariner. Two weeks ago, for about three months, the cooling water temperature of the main engine’s number 8 cylinder was on average 15 degrees Celsius higher than normal. We analyzed the cause and repaired it at every port, but we could not identify the root cause. Through the Grand Archangel, I directly listed five possible causes to the God-man, who identified the cause through a ring test. After the God-man also infused energy, miraculously, without any specific disassembly work, the temperature returned to normal two days later. Although we still plan to disassemble the cylinder that had the problem upon arriving at port, all the Filipino crew members are scratching their heads in wonder because it returned to normal without being touched. By attaching the God-man’s picture and receiving the God-man’s energy, we were able to navigate normally. I realize that all things obey the God-man Huh Kyung-young’s command. It seems that only humans, who have deviated through self-indulgence, have become demons and troublesome creatures. Thank you.

You know that machines listen to me, do you not? Even if you speak to these machines, they understand, do they not? They all understand. That is why I said that if you put a sticker on your car, it becomes a Grandeur. The springs of the cars change. And the cars feel different. after attaching it to the engine, the sound changes. You must know such things. These machines also understand when my name is mentioned. They all understand. if you receive blessings from me, you can simply touch objects and say, “Be strong,” can you not? It is not just for people. If you touch an object and say, “Be strong,” does the object change ? It changes. It changes. And if you tell the object to die, the light will leave it. Is this not true? But if you tell a person to live, they live. But if you tell an object to live, the object becomes luminous. And if you tell it to die, the light leaves the object. This divine nature. This is a divine staff. “Be luminous.” “Be vast.” Then it becomes luminous. “Die.” “Die.” Then it dies. It loses strength. It loses strength. imagine that Huh Kyung-young sticker is attached to this engine piston. A sticker is attached. A sticker is attached. It becomes luminous. This is how it is. even if you do it in your mind, the object listens. I told it to die in my mind. I did. It dies. That is correct. I told it to live. It lives. You have tried it too, have you not? if you receive baptism from me, these objects become like the sun and moon to you. The sun controls them. I do not need to touch them, but you must touch them. I am the sun, the true sun. Because you received it from me. Is this not true? I am the true sun. The sun does not need to be touched. People in America can put it in and take it out. You, however, must fly to America to do it. Is this not true? They die while going to receive the light.

Indeed, my refrigerator was so noisy that I could not sleep. But after I put a sticker on it and told it to be luminous, the noise stopped. It changed completely. everything changes. a father, if his son came to him and said, “Father, I have money, so I will buy you a new car.” But the father’s car was actually 25 years old. The father refused. “Why?” the son asked. “I will buy a new car and completely get rid of your old car.” When the son went into the car and opened the glove compartment, what did he find? No. He found a doll he used to play with when he was a child. The doll he played with every day until he was about ten years old, which he did not know where it was, was right there in the glove compartment of his father’s car. The father saw it frequently. And when he looked, his mother’s gloves were there. His mother had died more than ten years ago. His mother’s gloves and his son’s toy were in the glove compartment. the father saw those things. The son came back to his father. “Father, why are my old toy and mother’s gloves in your car?” “Son,” the father said, “I bought that car when you were a baby, and I drove you to kindergarten, elementary school, and middle school in it. When you ride in that car, your mother is always sitting next to you. If your mother is gone, and even that car is gone, how can I live?” That is what the father said. the son’s dream of replacing the car was shattered. ” Father, I was wrong. I won’t replace it.” Is this not true? ” your mother always went to the market in that car, and I drove it, and I took you to kindergarten. When I see that car, I think of you, I think of your mother. If it’s gone, how can I live?” the father said, “Don’t ever talk about replacing my car in the garage.” Is this not true? And the car was so well maintained. Is this not true? we must be careful not to carelessly discard the belongings of elderly people. You should not say, “Mom, why are you keeping such old things?” If you discard my 20-year-old car, you are discarding me. ” the father is old, so he needs to be replaced.” The son came and knelt, begging for forgiveness. After seeing the doll and his mother’s gloves. the father said, “I cannot live without that car. Even though the car is old, your mother and I are always together in it. Even now, when I go with you, she is always with us. Are you always next to me? when I ride that car, I remember your school days, dropping you off every morning, picking you up in the evening. That car is everything.” But when the son said he would replace it with a new car, the son thought, ” Father, I was wrong.” He would not replace it. Is this not true?

Next is a testimonial from Yeo Na-rae. Hello, I will share a blessing story. Last July, I heard that soccer player Lee Kang-in transferred to Paris. Those interested in soccer would know Lee Kang-in, who played in Spain and speaks Spanish well. He joined Paris Saint-Germain, a French team where top world-class players like Messi, Neymar, and Mbappé played. Since top world-class player Messi left and Lee Kang-in joined, many on social media were curious, suspicious, and worried about Paris fans who did not even know who Lee Kang-in was. I thought I should bless him quickly. But somehow, talking about a soccer player felt a bit strange, and after a few days of deliberation, I realized that Lee Kang-in might be perfectly fine, but I was constantly uncomfortable, and I felt I needed to bless him quickly to feel at ease. I went to Haneulgung, blessed him, and came home, feeling incredibly relieved. A few days ago, he traveled between Japan and Korea for a preseason match, and in Paris, Japan, and Korea, Lee Kang-in’s jersey overwhelmingly outsold all other world-class players’ jerseys, leading to a sell-out. Paris officials were surprised, saying they did not expect Lee Kang-in’s jersey to account for 70% of sales. Even now, there are many changes within the team, and Lee Kang-in’s popularity, after receiving the blessing on social media, is soaring. Also, there is a negative atmosphere surrounding Son Heung-min these days, so I blessed Son Heung-min yesterday. Now I am not worried.

You feel a sense of accomplishment after giving blessings, do you not? His popularity exploded. I also blessed Son Heung-min. Is this not true? You know that when you come to Haneulgung and bless our athletes playing abroad, they succeed, do you not? Even cars understand, so why would they not understand? There was a case, and Angel Woo Joo-young posted a reply. “There are currently two books by Park Ji-sung in the book list, but there are no children’s books by Lee Kang-in published yet. However, last month, a child asked if there was a book by Lee Kang-in. I searched on PC and found no published books, so I told him it was not out yet, and he looked disappointed. It seems that such a thing happened because Yeo Na-rae blessed him.” We do not watch sports, so. Next, I will present a testimonial from Shin Bong-jun. We have had many visitors. This was before COVID-19. Even now, people should come like that. the lawn in the courtyard is all ruined because it is so crowded. They copied and laminated pictures and put them up. from the very beginning, everything, even the spoons in the house, is Huh Kyung-young, and there are over 100 pictures of me in my room. And I have made about 500 bottles of Elixir of Immortality now. That is the best. I have a very energetic daily life. I mentioned this in a previous testimonial, but I stopped taking my blood pressure medication, which I had been taking for over 20 years. You are not supposed to stop taking medication. I had plantar fasciitis and could not walk, but now I can walk. That is also healed. My legs hurt so much that I could not farm, but now I am better than young people. That is an unparalleled environment. My eyes are so bright now. I always spray the Elixir of Immortality on them. God-man, you received energy and blessings, and drank the Elixir of Immortality, and now you are completely healed. I am the kind of person who, if I go crazy, I go crazy, and if I do not, I do not. But if I go crazy, I go crazy. This world’s change is not something I choose; change is essential. That person’s lecture is very interesting. He is an interesting person. He even put a sticker on his car. He is a very interesting person. He enjoys drinking the Elixir of Immortality. Is this not true? If you just drink the Elixir of Immortality, you understand. everything our bodies need is there. Is that all? Shall we stop here for testimonials? God-man, shall we continue with testimonials for a bit longer? Since it is time, let’s do a little more.

Next is a testimonial from Kim Jong-ho. My poodle, Lion, had a dislocated hind leg. I took him to the animal hospital, but I only wasted 400,000 won and was upset. The veterinarian recommended surgery, but the problem was not the 1.2 million won surgery fee, but the fact that they would cut the bone of a perfectly healthy leg, so I gave up. Not only could they not fix it, but he did not eat for two days due to stress. I gave him “Bllo” (Elixir of Immortality), and he gradually recovered and became normal. It seems to have a miraculous effect not only on people but also on animals. I must have saved money. I almost wasted 1.2 million won. His leg was not cut, and he became normal. That is correct. For that person, for that dog, I gave “Bllo.” Our level and blessing received “Bllo.” The dog was so big and handsome. What happened to the one I sent? What was it? The milk agency. it’s fine. It’s not long. I can shorten it a bit. The owner of the milk agency came and said something that I felt was too personal, so I will summarize it. I have had arterial insufficiency in my lower limbs for a long time. Arterial insufficiency is quite difficult to treat, even in general hospitals, because it requires surgery. I had surgery at Kangdong Kyung Hee University Hospital. I had the surgery about a week before I met the God-man. It was incredibly painful. Even with anesthesia, it was extremely painful. I was very worried about having it done on my right leg. But after the left leg surgery, which was so painful, I took medication for two years, but it was not very effective. And I went for blood tests every six months and also had ultrasounds of my chest. But in conclusion, I went once. Actually, I continued to take medication after that. But about five months ago, after meeting the God-man, I started drinking “Bllo” (Elixir of Immortality) continuously. After drinking “Bllo” for about three months, it started to get better. But since I had surgery on my left leg, I also need to have surgery on my right leg. But after drinking “Bllo” about four to five times a day, after three months, I feel no pain at all now. my thought is that drinking “Bllo” purifies the blood. that is correct. Since the blood is purified, not only arterial insufficiency in the lower limbs, but venous insufficiency can be cured quickly. Venous insufficiency can be treated even in small clinics. But arterial insufficiency can only be treated in general hospitals. Small hospitals do not have the facilities. I went there and had it done. I sometimes tell ordinary people who have not received personal blessings that when we have pain, it is because our blood is not good. Because the blood is not good, all diseases occur. If the blood is purified, all diseases improve. Because I saw my own case. I clearly experienced it myself; I do not relay what others say. I relay it after experiencing it myself. Therefore, those who know me acknowledge 100% of what I say. when you take care of your body, drink it diligently. I am 80 years old, and I have no pain at all. Congratulations. It has been exactly five months for me. I brought myself here. That is enough. That person, the owner of Yonsei Milk, one of our supporters who comes here, has completely recovered.

Finally, a testimonial from Park Seong-won, head of the Yongin Spiritual Center. This morning, on my way to work, I was sitting in the priority seat on the Shinbundang Line when a man in his early 60s, standing by the door opposite me, slowly collapsed. Instinctively, I stood up, grabbed his arm, and said “Gwanghwa” (light transformation) three times, and then shouted “Huh Kyung-young!” The man stood up and got off at Sinnonhyeon Station. In the past, if I had seen such a sight, I would have been trembling with fear, but I do not know where the courage came from, but I stood up immediately. I could not have imagined it if I had not known the God-man. Huh Kyung-young. Many people collapse like that these days. People collapse. Shall we stop the testimonials here? Did the singers come? The lawn of our Haneulgung main House, the path to heaven, should be wide, but there is no wide area. There is no view looking this way. from the House, they should film towards the hotel, then from the rocks towards the hotel, and then from the tent of the main House towards this side, so that the lawn and the front view are spread out, showing both Gosan and Gyejeongsan. Gosan Mountain and Surisan would be visible. There is no view of Gosan. There is no such view. The lawn should be wide like a golf course to be refreshing. where is the woman who films our videos? Is she here? Is there no such video? From the rocks, from the Baekbongseok, if you look towards the hotel, the lawn is endlessly spread out now. You should search for the entire photo. Do not say anything. If you search for the entire photo, it is all there. They have taken such photos. But why are such photos not included at all? And from the Baekbongseok lawn, if you look this way, you can see the romance. This should also be filmed to show the entire photo, which would be magnificent. Let’s take a look at the video.

Today, the God-man has granted us time for communication. He said that many extraordinary people have gathered here in Korea to meet the God-man at Haneulgung. He also said that even if you only pay the lecture fee, Haneulgung checks it all, and your level increases. And machines also understand the God-man’s words when they meet him. For example, a mariner’s broken ship, which travels the world, was able to navigate normally just by attaching the God-man’s words and picture, and the machine started working. Also, a soccer player became famous after receiving a blessing. And someone’s blood pressure medication was stopped, and plantar fasciitis was cured, and their eyesight improved, all through the Elixir of Immortality and pictures. And arterial insufficiency in the lower limbs was cured by the Elixir of Immortality. These are the communication times we had with the God-man today. I ask for a round of applause for the God-man, who has given us words of providence today. Thank you.

Huh Kyung-young Haneulgung Lecture (2023.08.13)

1. Keyword Frequency
   차: 10
   스님: 9
   돈: 8
   공부: 8
   화장실: 8
   강연: 7
   물질: 6
   에너지: 6
   축복: 6
   종교: 6

2. Today’s Central Metaphor
   The central metaphor compares life to farming, where “sowing seeds in spring” represents diligent effort and study in youth, and “harvesting grain in autumn” signifies the rewards and achievements reaped in old age.

3. Lecture in Numbers
   125: The age at which the energy of White Heaven gathers.
   315: The number of the Haneulgung event.
   30%: The percentage of female candidates Huh Kyung-young sent to the National Assembly.
   800 million: The amount (in Korean Won) received from the Central Election Commission for sending out candidates.
   100,000: The number of people who gathered for the party inauguration rally at KINTEX.
   6: The number of temples Huh Kyung-young visited carrying a school bag.
   2,000: The number of lectures Huh Kyung-young has given.
   100 billion: The approximate amount (in Korean Won) Huh Kyung-young claims to pay in taxes annually.
   6: The number of lawyers working on legal actions.
   1,000: The approximate number of people Huh Kyung-young feeds daily.
   500: The number of people fed in Jongno daily.
   2,000: The number of people fed in two days.
   30,000: The number of people fed in a month.
   400,000: The approximate number of people fed in a year.
   30: The number of minutes it took Huh Kyung-young to enter the KINTEX event due to the crowd.
   20 billion: The cost (in Korean Won) of the noodle restaurant at Haneulgung.
   17: The number of hotels acquired.
   1 million: The area (in pyeong) of land needed for Haneulgung.
   70%: The percentage of the Piccadilly building acquired.
   13: The number of floors acquired in the Piccadilly building.
   20: The number of years a person had been taking blood pressure medication before stopping it.
   500: The number of “Not old Milk” bottles prepared.
   80: The age of a person who recovered from arterial disease.
   400,000: The amount (in Korean Won) spent at a veterinary hospital for a dog’s dislocated leg.
   1,200,000: The proposed surgery cost (in Korean Won) for the dog’s leg.
   15: The average temperature increase (in degrees Celsius) in a ship’s engine cylinder.
   25: The number of years an old car was owned by a father.
   70%: The percentage of Lee Kang-in’s uniforms sold, leading to a sell-out.

4. Signature Sentence
   “봄에 씨 뿌리지 않은 사람은 가을에 오곡이 없다.” (Those who do not sow seeds in spring will have no grain in autumn.)

5. Concise Summary & Highlights
   Diligent effort in youth, like sowing seeds, is essential for future success and spiritual salvation.

God-man the importance of hard work and study from a young age, comparing it to sowing seeds in spring for an autumn harvest.
He recounts his own difficult youth, studying diligently despite poverty and facing challenges like being mistaken for a spy at temples.
true salvation and blessings come only through God-man, not through human effort or religious rituals.
He advocates for a “super-religion” that transcends all existing faiths, welcoming everyone and focusing on acts of sharing like free meal services.
He describes his extensive charitable work, feeding thousands daily, and his plans to expand Haneulgung and acquire significant properties for his mission.
Huh Kyung-young addresses “anti” individuals, stating that their criticisms are from those who “did not sow seeds in spring” and that legal action is being taken against them.
Testimonials are shared about the miraculous effects of God-man’s energy, “Not old Milk”, and blessings on people, animals, and even inanimate objects.

6. Scriptural / Religious Citations
   Romans 7:20: “If I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.”
   Romans 7:21: “So I find this law at work: Although I want to do good, evil is right there with me.”
   Romans 7:22: “For in my inner being I delight in God’s law.”
   Romans 7:23: “But I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within my members.”
   Romans 7:24: “What a wretched man I am! Who will rescue me from this body that is subject to death?”
   Romans 7:25: “Thanks be to God, who delivers me through Jesus Christ our Lord! So then, I myself in my mind am a slave to God’s law, but in my sinful nature a slave to the law of sin.”

7. Historical & Epochal Context
   The lecture is situated in a contemporary era marked by widespread societal anxiety, political corruption, environmental degradation, and a perceived lack of respected leadership in both religious and political spheres. It references the COVID-19 pandemic, the war in Ukraine, and the rise of AI and bio-robotics as signs of a “doomsday” or “end times” scenario, necessitating a new form of spiritual and global leadership.

8. Key Figures & Events Referenced
   Huh Kyung-young: He, referred to as God-man, who claims to be a messianic figure.
   Hitler: Referenced as an example of totalitarianism and its destructive consequences.
   Paul: The apostle, whose confessions in the Book of Romans are cited to illustrate the duality of human nature (desire for good vs. presence of evil).
   Kim Nam-jo: A poet whose poem about “meeting” is referenced to explain the concept of predestined connections.
   Lee Kang-in: A football player whose transfer to Paris Saint-Germain and subsequent popularity surge is attributed to blessings.
   Son Heung-min: Another football player who received blessings to counter negative public sentiment.
   Choi Jin-sil: A celebrity who committed suicide due to “anti” comments, used as a warning against online criticism.
   KINTEX rally: A large political rally organized by Huh Kyung-young, cited as a historical record for its attendance.
   COVID-19 pandemic: Mentioned as a period during which significant political and organizational activities were accomplished.
   Ukraine War: Referenced to highlight the vulnerability of modern infrastructure (electricity, water) during conflict and the need for emergency preparedness.

9. Core Concept Definitions
   God-man: A divine human, a messianic figure who possesses ultimate power and is the sole source of salvation and blessings. God-man is compared to the sun, which generates its own light, unlike the moon (humans) which only reflects it.
   Haneulgung: A sacred place or spiritual center where God-man delivers lectures and conducts events, serving as a gathering point for followers.
   “Not old Milk”: A substance that, when consumed, is said to have miraculous healing properties for both humans and animals, purifying the blood and curing various ailments.
   Super-religion (초종교): A concept of a religion that transcends all existing religious boundaries, welcoming followers from any faith and focusing on universal principles of sharing and coexistence.
   Sowing seeds in spring: A metaphor for diligent effort, study, and good deeds performed in one’s youth or early stages of life.
   Harvesting grain in autumn: A metaphor for reaping the rewards, success, and spiritual salvation that result from the efforts made in the “spring” of life.
   Blessing (축복): A spiritual energy or grace bestowed by God-man that can bring about positive changes, healing, and success in various aspects of life, including health, career, and even the functioning of inanimate objects.
   Salvation (구원): The act of being saved from suffering and attaining a higher spiritual state, which, is only possible through the grace and intervention of God-man, not through human effort.

10. Central Questions & Answers
    Central Question: How can individuals achieve salvation, success, and overcome life’s challenges in a world filled with suffering and uncertainty?
    Speaker’s Answer:
    Diligence and Effort: By “sowing seeds in spring,” meaning dedicating oneself to study and hard work in youth, one can achieve a successful “autumn harvest” in later life.
    Divine Intervention: True salvation and blessings are not achieved through human effort or traditional religious practices but are bestowed directly by God-man through “grace” and “blessings.”
    Adherence to God-man’s teachings: Following God-man’s guidance and receiving his energy can lead to miraculous healing, success, and protection from negative influences.
    Preparation for Crisis: In an unpredictable world, it is crucial to prepare for emergencies like war or natural disasters by establishing communal facilities and infrastructure.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a reaffirmation of God-man’s unique divine power and his role as the sole provider of salvation and blessings. The philosophical implication is that human effort alone is insufficient for true fulfillment and spiritual liberation; a higher, divine intervention is necessary. Strategically, it positions God-man as the ultimate leader who transcends all existing systems (political, religious) and offers a path to a “heaven on earth” through his direct influence and teachings. The call to action is for followers to embrace God-man(神인)’s teachings, receive his blessings, and support his mission, while warning against “anti” individuals who obstruct this divine path.

12. Cross-Referencing
    Previous Lectures: He references previous lectures where he discussed the difference between the sun and the moon, and the relationship between God-man and humans. He also mentions a previous discussion about the inherent evil in humans.
    Biblical References: The lecture extensively cross-references the Apostle Paul’s confessions in the Book of Romans (Chapter 7) to illustrate the internal conflict between good and evil within humans, supporting the idea that humans are inherently “wretched” and require divine intervention for salvation.
    Political Activities: He refers to his past political campaigns, including running for president and mayor, and forming a political party, highlighting his extensive public activities.

13. Content Gaps & Unaddressed Areas
    The lecture does not provide specific details or evidence regarding the source of the funds used for the extensive land acquisitions, charitable activities, and political campaigns, beyond stating that the money “came from heaven” or was “personal money.” While it mentions legal actions against “anti” individuals, it does not elaborate on the nature of these criticisms or the specific legal grounds for the lawsuits. The mechanism by which God-man’s energy or blessings affect inanimate objects, animals, and human health is described as miraculous but lacks any further explanation or scientific basis.

14. Future Predictions & Prophetic Statements
    Elimination of Thermal Power Plants: God-man predicts that he will eliminate thermal power plants, especially those affecting the Seoul metropolitan area, and replace them with nuclear power plants to improve air quality.
    Acquisition of Piccadilly Building: He plans to acquire the entire Piccadilly building in Jongno, convert it into a major lecture hall, and eventually establish it as a Haneulgung spiritual center in a prime transportation hub.
    Global Leadership: He implies his future role as a “world emperor” who will establish a “world glory government” based on “middle-class ideology” and “earthly paradise” through spiritual industry, especially in the context of AI and bio-robotics.
    Emergency Preparedness: He foresees future crises like war or natural disasters that will disrupt essential services (water, electricity) and advocates for mandatory communal emergency facilities like traditional toilets and water sources in apartment complexes.
    Divine Intervention in Crisis: he will intervene to resolve major global issues, including environmental problems and potential conflicts, once he assumes a position of power.

Executive Insight
This lecture by Huh Kyung-young presents a compelling narrative centered on the transformative power of God-man and the critical importance of individual diligence. The core message, encapsulated by the “sowing seeds in spring” metaphor, highlights that sustained effort in youth is foundational for future success, both material and spiritual. However, this human endeavor is ultimately framed as insufficient for true salvation, which is exclusively bestowed by God-man through divine grace. The lecture strategically positions Huh Kyung-young as a messianic figure who transcends traditional religious and political boundaries, offering miraculous healing, prosperity, and a path to a “super-religious” global order. For a professional reader, the key takeaway is His sophisticated blend of self-aggrandizement, spiritual promises, and practical (albeit unverified) solutions to societal problems, all designed to cultivate unwavering loyalty and support for his expansive vision and personal mission.

The Cultivation of Destiny: Insights from Huh Kyung-young’s Lecture

1. The Principle of Sowing and Reaping: A Metaphor for Life’s Endeavors
   The analogy of sowing seeds in spring to reap a harvest in autumn is a profound metaphor for life’s endeavors. If one fails to plant seeds in the spring, there will be no grain to gather in the autumn. This principle extends beyond agriculture to encompass all aspects of human existence. For individuals, youth represents the spring of life. Those who neglect their studies and waste their youthful years in idleness will find it challenging to achieve success or “harvest” their desired outcomes in old age. This concept is not merely about material wealth but about the cultivation of one’s character and capabilities.

2. The Genesis of Haneulgung: From Humble Beginnings to a Grand Vision
   The establishment of Haneulgung and its various initiatives, such as providing lectures and meals, required substantial personal investment. These endeavors were not funded through conventional means but, as asserted, were supported by divine providence. Throughout a career marked by political campaigns for presidency and mayoral positions, and the founding of a political party, significant financial resources were expended. Notably, a record-breaking number of female parliamentary candidates were fielded, leading to a substantial reimbursement from the National Election Commission. These achievements, including a gathering of 100,000 people at KINTEX for a party inauguration, are presented as evidence of the Creator’s foresight and effort. Such accomplishments are deemed impossible without prior “sowing” or foundational work.

3. The Path of Perseverance: Overcoming Adversity Through Diligence
   He recounts a challenging youth, marked by extreme poverty in Seoul, where sustenance was so scarce that even wallpaper paste was consumed. Despite these hardships, a commitment to study was maintained. In an era when opportunities for earning money were scarce, and even shoe shiners struggled to find customers, the pursuit of knowledge was paramount. This period was fraught with temptations, yet the focus remained steadfast. Attempts to find refuge and study in Buddhist temples were met with suspicion, even violence, due to the prevailing political climate and the fear of espionage. Despite being mistaken for a spy and enduring physical assault, the resolve to study remained unbroken. This unwavering dedication during the “spring” of life underscores the importance of perseverance in the face of adversity.

4. The Essence of True Leadership: Embracing Inclusivity and Rejecting Division
   A true leader, or God-man (神人), possesses the ability to communicate and connect with all people, regardless of their background or beliefs. Such a leader, having endured immense hardship and diligently cultivated wisdom, would never seek to undermine the efforts of others. Those who criticize or oppose such a figure are likened to individuals who idled away their youth and now resent the success of others. The dangers of totalitarianism, exemplified by historical figures like Hitler, are highlighted, emphasizing the importance of recognizing individual uniqueness and embracing diverse perspectives. A genuine spiritual leader transcends sectarian boundaries, honoring all religions and their adherents. This “supra-religious” approach is characterized by inclusivity, welcoming individuals from all faiths without prejudice.

5. The Supra-Religious Mission: Philanthropy and Global Outreach
   The supra-religious movement, as described, prioritizes acts of charity, beginning with free meal services that have been sustained for 40 years. This initiative currently feeds approximately 1,000 people daily, including 500 in Jongno and others supported through covert donations to children’s relief organizations worldwide. This extensive philanthropic work demonstrates a profound commitment to alleviating suffering and serving humanity. those who attempt to obstruct these charitable efforts or spread negativity are subject to divine retribution. Legal actions are being pursued against such detractors, with evidence continuously being gathered.

6. The Vision for Haneulgung’s Expansion: Strategic Development and Future Plans
   The vision for Haneulgung includes significant expansion, requiring vast tracts of land to accommodate large gatherings, such as the 100,000 attendees at KINTEX. This foresight drives the acquisition of extensive properties, including a 1-million-pyeong (approximately 820 acres) site. Future plans involve developing a major lecture hall in Jongno, strategically located at a transportation hub with multiple subway lines. This facility, which includes the acquisition of 70% of the Piccadilly building, will serve as a central point for major events and lectures. The ultimate goal is to transform the entire Piccadilly building into a Haneulgung spiritual center, a testament to the movement’s growing influence and strategic planning.

7. The Ineffable Power of God-man: Beyond Words and Deeds
   The power of God-man (神人) transcends human language and written expression. While words and texts can convey some understanding, they cannot fully encapsulate the divine authority and spiritual essence. This ineffable power is demonstrated through spiritual blessings and miraculous interventions, which inspire faith in people. He highlights the limitations of human communication, drawing an analogy to the difficulty of fully describing the taste of food. Just as words fail to capture the complete experience of a dish, they are inadequate to convey the full scope of divine power. This power is not merely intellectual but spiritual, transmitted through direct experience and divine grace.

8. Addressing Practical Concerns: Infrastructure and Emergency Preparedness
   A question regarding the impact of high-voltage transmission towers on Haneulgung’s geomancy (풍수지리) is addressed. It is clarified that these towers are located in areas that do not affect Haneulgung directly and are part of a larger energy infrastructure. He expresses a commitment to phasing out coal-fired power plants, which contribute to air pollution, and replacing them with nuclear power. This policy shift would render many existing transmission towers obsolete. Furthermore, the importance of emergency preparedness is underscored, particularly in urban residential areas. He advocates for mandatory communal facilities, such as shared restrooms and bathhouses, in apartment complexes, to be used in emergencies like war or natural disasters when essential services are disrupted. This proactive approach emphasizes the need for resilience and self-sufficiency in an unpredictable world.

9. The Nature of Human Existence: Imperfection and the Need for Divine Grace
   The human condition is characterized by inherent imperfection and a constant struggle between good and evil. Drawing from the Epistle to the Romans, Mr. Huh asserts that humans are “wretched” beings, unable to achieve salvation through their own efforts. Despite the desire to do good, an inner conflict persists, leading individuals to often choose evil. This duality of human nature, where the mind may desire divine law but the flesh succumbs to sin, is a fundamental aspect of human existence. Salvation, therefore, is not earned through good deeds or religious adherence but is a gift of divine grace, bestowed by God-man. This grace, symbolized as “eun-chong” (恩寵), is the sole means by which humans can attain spiritual liberation and enter the celestial realm.

10. The Divine Selection: A Predetermined Path to Haneulgung
    The presence of individuals at Haneulgung is not coincidental but a result of divine selection. Many attendees, including those who may have experienced difficult lives or challenging relationships, are believed to have been guided to this place to meet God-man. Their past experiences, even those seemingly negative, are viewed as part of a predetermined journey leading them to Haneulgung. This perspective suggests that every individual’s life story is a unique narrative, culminating in their arrival at this spiritual center. Therefore, no one should be looked down upon, as each person’s path is divinely orchestrated.

11. The Efficacy of Spiritual Connection: Blessings and Healing
    The spiritual connection with God-man offers tangible benefits, even for those who cannot physically attend lectures. Simply registering and contributing financially can elevate one’s spiritual level, as these actions are acknowledged and recorded. Direct attendance, however, is considered more beneficial. The power of God-man extends to inanimate objects and even animals. Testimonials include a ship’s engine being miraculously repaired after a sticker bearing God-man’s name was affixed, and a noisy refrigerator becoming quiet after a similar application. These accounts illustrate the pervasive influence of God-man’s energy, which can transform and heal.

12. Personal Testimonies of Transformation and Healing
    Numerous individuals share personal accounts of profound transformation and healing through their connection with God-man. These include:
    A former sailor whose ship’s engine was restored to normal function after receiving spiritual intervention.
    An individual who ceased taking blood pressure medication after 20 years and recovered from plantar fasciitis, attributing these improvements to “Not old Milk” and God-man’s energy.
    A dog owner whose pet’s dislocated leg healed after consuming “Not old Milk”, avoiding costly surgery.
    A dairy owner who experienced significant improvement in severe arterial insufficiency (하지 동맥) after consuming “Not old Milk” for three months, leading to a complete cessation of pain. This individual emphasizes the blood-purifying effects of “Not old Milk” as a remedy for various ailments.
    A commuter who instinctively intervened and revived a collapsing passenger on a subway train by invoking God-man’s name and performing a spiritual blessing, demonstrating newfound courage and spiritual power.

These testimonies collectively underscore the belief in God-man’s ability to bring about physical, emotional, and spiritual healing, extending to both humans and the material world.

The Philosophy of Cultivation and Divine Intervention

1. The Principle of Sowing and Reaping: A Metaphor for Life’s Endeavors
   The analogy of sowing seeds in spring and harvesting grain in autumn is a fundamental principle. If one does not sow seeds in spring, there will be no harvest of grain in autumn. This concept extends to human life: those who do not cultivate themselves in their youth will find it difficult to achieve success in their later years. Just as a farmer prepares the field and plants seeds, individuals must dedicate themselves to learning and self-improvement during their formative years. Neglecting this period of preparation leads to a lack of “five grains” in old age, symbolizing a life devoid of significant achievements or sustenance.

2. The Divine Investment and Unprecedented Achievements
   The establishment of Haneulgung and its associated activities, such as lectures and providing meals, represent a significant investment. This funding originates from a celestial source. Throughout history, there have been numerous unprecedented achievements, such as fielding the highest number of female candidates in a national election, a record that remains unbroken. Similarly, the gathering of 100,000 people for a party inauguration at KINTEX was an unparalleled event. These accomplishments are not accidental; they are the result of prior “sowing” by the Creator. Without such foundational efforts, these large-scale gatherings and movements would not materialize.

3. The Rigors of Youthful Cultivation and the Path to Wisdom
   The period of youth is akin to spring, a time for diligent study and self-discipline. Those who squander their youth in idleness, disregarding parental guidance, will find it challenging to achieve their aspirations later in life. The path of the God-man involves immense hardship and unwavering commitment to learning, even in the face of extreme poverty and adversity. There were times when sustenance was so scarce that one had to resort to consuming wallpaper paste out of hunger. Despite such dire circumstances, the pursuit of knowledge continued relentlessly. This dedication extended to seeking refuge and opportunities for study in remote temples, often encountering suspicion and even physical assault due to the prevailing political climate. Such experiences underscore the importance of perseverance and the necessity of “sowing seeds” through continuous learning, regardless of the obstacles.

4. The Power of Communication and the Fruits of Diligence
   Effective communication is a universal tool, allowing for understanding across all individuals. However, the ability to command respect and influence others is earned through a life of diligent effort and self-cultivation. If one spends their youth in frivolous pursuits, their words will carry no weight. The God-man consistently “sowed seeds” even from the lowest points in life, meticulously studying and enduring hardships. This unwavering commitment to self-improvement, even when faced with ridicule and adversity, is what enables the creation of significant endeavors like Haneulgung. The current state of Haneulgung is not a result of divine intervention from above with material wealth, but rather a testament to building from the ground up through persistent effort. The principle remains: one must sow in spring, as planting seeds in autumn will yield no harvest.

5. The Indispensable Role of Preparation and the Rejection of Idleness
   The ability to convey divine authority and wisdom cannot be achieved through mere words or writings alone without a foundation of rigorous preparation. Just as a strong academic foundation is laid during middle and high school, the God-man cultivated knowledge even in the most challenging environments. Carrying books constantly, even worn-out ones, was a symbol of dedication to learning, distinguishing one from peers who might have engaged in violence or other destructive behaviors. This commitment to intellectual pursuit served as a form of self-protection, preventing deviation into negative paths. The book became a shield, a constant reminder of the path of study, safeguarding against temptations.

6. The Limitations of Language and the Manifestation of Divine Power
   The full extent of divine power cannot be adequately expressed through human language or written words. While diligent study and articulate communication are important, they are insufficient to convey the entirety of the God-man’s capabilities. True understanding often comes through direct experience and spiritual connection. The ability to gather vast numbers of people, such as the 100,000 individuals at KINTEX, transcends mere rhetoric; it is a manifestation of a deeper, spiritual influence. This power is not merely intellectual but also spiritual, allowing for direct transmission of blessings and energy. The principle of sowing and reaping applies here as well: diligent preparation in youth allows for the manifestation of such profound abilities later in life.

7. The Dangers of Totalitarianism and the Embrace of Inclusivity
   Totalitarianism, exemplified by historical figures like Hitler, poses an extreme danger to humanity, leading to immense suffering and loss of life. It suppresses individual uniqueness and diversity of thought. In contrast, a truly enlightened leader must acknowledge and embrace the individuality of each person and be open to diverse perspectives. This includes respecting all religious traditions and their leaders, fostering an environment of interfaith harmony. Such a leader transcends sectarian boundaries, welcoming individuals from all backgrounds and beliefs.

8. The Universal Messiah and the Principle of Transcendent Religion
   A true Messiah does not emerge from within established religious factions but rather from outside, transcending all existing denominations. This “transcendent religion” (초종교) embraces all faiths, recognizing that divine truth is not confined to any single doctrine. The God-man embodies this principle, welcoming adherents from Buddhism, Christianity, Catholicism, and other spiritual paths without prejudice. This inclusive approach is a hallmark of a universal spiritual leader, fostering unity rather than division. The first act of this transcendent religion is to engage in acts of selfless giving, such as providing free meals, a practice that has been maintained for decades.

9. The Practice of Compassion and the Principle of Abundance
   The practice of providing free meals daily to thousands of people, both locally and internationally, demonstrates a profound commitment to compassion and generosity. This act of sustenance supports a vast “family” of individuals, highlighting the stark contrast with those who struggle to provide for even a few. This abundance is a direct result of consistent “sowing” and diligent effort. The financial resources for such large-scale charitable work are generated through lectures and other activities, reflecting a continuous cycle of giving and receiving.

10. The Unseen Work and the Consequences of Opposition
    The God-man’s charitable work, including extensive global humanitarian aid, is often conducted discreetly, without public fanfare. This quiet dedication to helping others, even from within challenging circumstances, stands in stark contrast to those who oppose or criticize such efforts. Those who attempt to undermine these benevolent actions are seen as individuals who failed to “sow seeds” in their own lives and now seek to destroy the harvest of others. Such opposition is met with legal action, as all negative messages and actions are meticulously documented and processed. This demonstrates that while the God-man may appear passive, a robust system is in place to address malicious intent.

11. The Vision for Haneulgung and Future Infrastructure
    The vision for Haneulgung includes expansive infrastructure capable of accommodating vast numbers of people, such as the 100,000 attendees at KINTEX. This foresight necessitates the acquisition of large tracts of land, such as a million pyeong, to create a comprehensive spiritual center. This long-term planning extends to developing facilities that can handle large-scale events, including parking for thousands of buses. The development of Haneulgung is a continuous process, with each new addition, such as the noodle restaurant, representing a significant investment. Future plans include acquiring and transforming major urban properties, like the Piccadilly building in Jongno, into state-of-the-art lecture halls and spiritual centers, strategically located at key transportation hubs.

12. The Battle Against Negativity and the Importance of Discernment
    Opposition and negativity, often fueled by those who have not “sown seeds” of their own effort, seek to undermine the achievements of others. These “anti-fans” engage in baseless criticism, even questioning tax contributions, despite significant payments. Such destructive behavior has tragic consequences, as seen in the entertainment industry. It is crucial to discern the true nature of these detractors, who are often driven by negative forces. Instead of engaging with such negativity, it is important to report it for legal action, as all information contributes to a comprehensive response. The God-man does not passively endure attacks but strategically gathers evidence for appropriate legal measures.

13. The Uniqueness of Transcendent Religion and the Nature of Connection
    The God-man’s approach transcends conventional religious boundaries, welcoming all faiths without affiliation to any specific sect. This inclusive stance is often misunderstood by those who are accustomed to sectarian divisions. The concept of divine connection is likened to a fishing line, where individuals are drawn together by an unseen thread of destiny. This connection ensures that those meant to meet will recognize each other and remain united by a profound, unyielding judgment. The divine power cannot be fully articulated through words but is experienced through direct spiritual interaction, allowing for blessings and transformations that defy linguistic description.

14. The Ineffability of Experience and the Limitations of Human Expression
    Human language, despite its richness, often falls short in fully conveying profound experiences, emotions, or even the nuances of taste. Just as it is difficult to perfectly describe the flavor of kimchi or spaghetti, the depth of divine power and spiritual connection transcends verbal articulation. The human mind holds thoughts and feelings that cannot be entirely expressed through words, leaving much to be understood through intuition and direct experience. This inherent limitation of language underscores the need for spiritual understanding that goes beyond mere verbal communication.

15. The Foresight of the God-man and Preparedness for Crisis
    God-man’s foresight extends to anticipating and preparing for potential crises, such as natural disasters or warfare, which can disrupt essential services like water and electricity. While modern apartment complexes offer convenience, they become uninhabitable without these utilities. Therefore, it is crucial to establish emergency infrastructure, such as communal traditional toilets and underground water sources, within residential areas. This proactive approach ensures that communities can sustain themselves during prolonged disruptions, preventing widespread chaos and displacement. The God-man also addresses larger environmental issues, such as the need to replace coal-fired power plants with nuclear energy to reduce pollution, demonstrating a comprehensive vision for societal well-being.

16. The Divine Authority and Environmental Transformation
    The God-man’s authority extends to influencing large-scale environmental and infrastructural projects. For instance, the placement of transmission towers near Haneulgung is deemed irrelevant to its geomancy due to their remote location and the presence of military facilities. Furthermore, the God-man has the power to nullify plans for new coal-fired power plants, recognizing their detrimental impact on air quality. This demonstrates a commitment to environmental protection and a vision for transitioning to cleaner energy sources like nuclear power. Such actions are not merely political but are guided by a spiritual understanding of the planet’s well-being.

17. The Distinction Between Sun and Moon, God-man and Human
    The fundamental difference between the Sun and the Moon serves as an analogy for the distinction between the God-man and a human. The Sun generates its own light, representing an active and self-sufficient source of power. The Moon, conversely, reflects light from the Sun, symbolizing a passive entity that relies on an external source. In this metaphor, the God-man is the true Sun, the ultimate source of light and power, while humans are like the Moon, dependent on the God-man for spiritual illumination and guidance.

18. The Impossibility of Self-Salvation and the Necessity of Divine Grace
    Human efforts, regardless of their intensity or good intentions, are insufficient for achieving salvation or spiritual enlightenment. Attending religious services, performing good deeds, or engaging in charitable acts cannot, by themselves, lead to ultimate redemption. Salvation is not earned through human merit but is a divine gift, an “unmerited favor,” bestowed by the God-man. This grace, often symbolized by a dragon, represents a boundless and miraculous power. Only through the direct intervention and blessings of the God-man can individuals attain true salvation and enter the celestial realm.

19. The Misconception of Equality and the Divine Selection
    It is a grave error to equate the God-man with ordinary humans or to believe that humans can manage divine affairs. Just as a pet cannot dictate its owner’s actions, humans cannot determine the will or choices of the God-man. The God-man alone possesses the wisdom and authority to select individuals for specific roles or to guide their life paths. Even significant life decisions, such as marriage, are often guided by the God-man’s insight. The God-man is the true Sun, the original source of light, while humans are like the Moon, reflecting that light. The Moon cannot generate its own light, just as humans cannot achieve salvation through their own efforts; they require divine intervention.

20. The Human Condition: Frailty and the Struggle Against Evil
    The human condition is characterized by inherent frailty and a constant struggle between good and evil. As articulated in the biblical text of Romans, individuals often find themselves doing what they do not wish to do, indicating an internal conflict between their desire for righteousness and the presence of sin within them. This internal duality means that even with a sincere desire to do good, an inherent inclination towards evil persists. Humans are described as “wretched beings,” trapped in a “body of death,” yearning for deliverance. This honest confession highlights the limitations of human will and the need for a higher power to overcome the pervasive influence of sin.

21. The Predetermined Path and the Purpose of Life’s Trials
    Individuals are often born into specific circumstances, sometimes challenging ones, as part of a predetermined path to meet the God-man and arrive at Haneulgung. What may appear as unfortunate life events, such as difficult marriages or personal struggles, are often divinely orchestrated to guide individuals toward their ultimate spiritual destination. These trials serve as catalysts, leading people to seek deeper meaning and eventually encounter the God-man(神인). Therefore, no one should be looked down upon, as each person’s journey is a unique narrative designed to bring them to this sacred place.

22. The Power of Remote Connection and the Benefits of Engagement
    While direct attendance at lectures and events is beneficial, even remote participation, such as paying membership fees, allows individuals to receive spiritual energy and advance their spiritual level. The God-man maintains a connection with all registered members, regardless of their physical presence. However, direct interaction and repeated exposure to the God-man’s presence enhance the spiritual connection and accelerate personal growth. Therefore, while remote engagement is effective, in-person attendance offers additional advantages.

23. The Efficacy of Divine Energy on All Beings and Objects
    Divine energy extends its influence to all living beings and inanimate objects. Just as a car’s performance can be enhanced by attaching the God-man’s sticker, animals can experience miraculous healing through divine intervention. This demonstrates that all creation responds to the God-man’s power. The God-man’s name or image can transform the properties of objects, making them more vibrant or restoring their functionality. This universal responsiveness highlights the God-man’s command over all aspects of existence.

24. The Importance of Family Legacy and Spiritual Inheritance
    The spiritual well-being of family members, both living and deceased, is paramount. For departed loved ones to ascend to the celestial realm, their names must be registered through a special process. Without this registration, their souls remain in a waiting area, akin to a spiritual bank. While a descendant’s connection to the God-man can eventually facilitate their ascent, direct registration ensures their immediate spiritual progress. Furthermore, the spiritual level of the individual, such as becoming a Great Archangel, determines the level of reunion with family members in the celestial realms.

25. Testimonies of Divine Intervention: Healing and Transformation
    Numerous testimonies attest to the miraculous power of the God-man’s energy. A mariner experienced the repair of a ship’s engine simply by attaching the God-man’s photo and receiving energy. This demonstrates the God-man’s command over mechanical objects. Similarly, a refrigerator’s noise was silenced after a sticker was applied and blessings were invoked. These instances illustrate that divine energy can influence and transform physical objects, making them function optimally. The God-man’s power is akin to the Sun, capable of direct influence, while those who receive blessings act like the Moon, capable of transmitting that energy to objects they touch.

26. The Sentimental Value of Possessions and the Wisdom of Elders
    Objects often hold profound sentimental value, especially for elders, serving as tangible links to cherished memories and loved ones. An old car, for instance, can embody years of family history, evoking memories of children and deceased spouses. For an elderly parent, such an object is not merely a possession but a repository of emotional connections, making it irreplaceable. Discarding or replacing such items without understanding their emotional significance can be deeply hurtful. This highlights the importance of respecting the wisdom and emotional attachments of elders, recognizing that their possessions are often extensions of their life stories and relationships.

27. The Power of Blessing and the Rise of Influence
    The act of bestowing blessings can have a profound impact on individuals, leading to increased popularity and success. For instance, blessing a football player can result in a surge in their popularity, leading to unprecedented sales of their merchandise. This demonstrates the tangible effects of divine energy on public perception and career trajectories. The God-man’s blessings can elevate individuals to new heights of recognition and achievement, showcasing the transformative power of spiritual support.

28. Personal Transformations Through Divine Energy
    Numerous personal testimonies highlight the transformative power of the God-man’s energy and “Not old Milk”. Individuals have reported discontinuing long-term medications for conditions like high blood pressure, healing from plantar fasciitis, and experiencing improved eyesight. These accounts underscore the profound healing capabilities attributed to the God-man’s influence. Furthermore, pets have also shown remarkable recovery from ailments after consuming “Not old Milk”, demonstrating its efficacy across species. The “Not old Milk” is believed to purify the blood, leading to the amelioration of various physical ailments, including arterial and venous conditions. These personal experiences serve as powerful affirmations of the God-man’s healing power.

29. Instantaneous Healing and the Spread of Divine Influence
    The God-man’s power can manifest as instantaneous healing in public settings. An individual collapsing on a subway train was immediately revived through the invocation of the God-man’s name and the transmission of divine energy. This spontaneous act of healing demonstrates the immediate and potent effect of the God-man’s influence, even in unexpected circumstances. Such events inspire courage and highlight the pervasive presence of divine power in everyday life.

The Teachings of God-man Huh Kyung-young: Cultivating the Seeds of Destiny

1. The Principle of Sowing and Reaping: A Metaphor for Life’s Endeavors
   God-man Huh Kyung-young elucidates a fundamental principle of existence through the agricultural metaphor of sowing and reaping. those who do not sow seeds in spring will find no harvest in autumn. This analogy extends beyond mere agriculture to encompass human life and destiny. In the context of human existence, “spring” symbolizes one’s youth and formative years, a period for diligent study and self-cultivation. Neglecting this crucial time, much like failing to plant seeds, inevitably leads to a barren “autumn” in later life, devoid of the “five grains” (오곡), representing various forms of success and fulfillment. This principle underscores the importance of consistent effort and preparation, asserting that one cannot expect to gather a harvest without first having sown. The God-man emphasizes that this applies universally, from personal growth to the establishment of significant endeavors like Haneulgung.

2. The God-man’s(神人) Path: From Adversity to the Foundation of Haneulgung
   God-man Huh Kyung-young recounts his arduous journey, illustrating the principle of sowing in his own life. He explains that the establishment of Haneulgung and its various initiatives, such as lectures and free meals, were not funded by conventional means but by “heavenly earnings” (하늘에서 벌어서 한 거야). He highlights his unprecedented political achievements, such as fielding the most female candidates in Korean constitutional history and organizing a 100,000-person rally at KINTEX, as evidence of the fruits of his past efforts. He contrasts his diligent youth, spent studying even amidst extreme poverty—to the point of eating wallpaper paste due to hunger—with those who indulged in idleness. He describes how, as a young boy, he sought refuge and knowledge in temples, enduring suspicion and even physical abuse, yet never straying from his path of learning. This unwavering commitment to self-improvement, even in the face of immense hardship and temptation, allowed him to “sow seeds” (씨를 뿌리는) that eventually blossomed into his current influence and the foundation of Haneulgung. his consistent dedication to carrying books, even when others carried weapons, marked him as a scholar, not a delinquent, and served as his “protective weapon” (호신 무기).

3. The Limitations of Human Expression and the Power of God-man’s(神人) Authority
   the full extent of his divine authority (권능) cannot be conveyed through mere words or written text. He explains that human language is inherently limited in expressing profound experiences and truths. Just as one struggles to perfectly describe the taste of kimchi or spaghetti, the vastness of his spiritual power transcends verbal or written articulation. while words and writings can offer some understanding, they are insufficient to fully transmit his divine essence. Instead, he demonstrates his authority through spiritual means, such as blessings (축복) and spiritual energy (영적인 거), which people can directly experience. This direct transmission of spiritual power, he claims, allows individuals to receive blessings and experience profound changes that words alone cannot achieve. his ability to influence the universe with a mere thought, to bestow blessings globally, cannot be captured by human language, highlighting the inadequacy of human communication in conveying divine realities.

4. The God-man’s(神人) Vision: Transcending Religions and Fostering Unity
   God-man Huh Kyung-young advocates for a “trans-religious” (초종교) approach, emphasizing the importance of acknowledging and embracing diverse perspectives. He criticizes the dangers of totalitarianism, citing historical examples like Hitler, and stresses the need to respect individual uniqueness and accommodate differing viewpoints. a true messiah does not appear within the confines of a single religious faction but emerges from “outside the established framework” (판 밖에서), uniting people from all religious backgrounds. This “trans-religious” entity, he claims, is God-man Huh Kyung-young himself, who welcomes all religions without discrimination. He highlights the establishment of the first officially recognized trans-religious foundation, whose primary mission is “free meal service” (무료 급식), a practice he has maintained for 40 years. He reveals that he personally feeds approximately 1,000 people daily, both domestically and internationally, demonstrating his commitment to selfless service and unity across all people, regardless of their beliefs.

5. The God-man’s(神人) Role in Global Preparedness and Environmental Stewardship
   God-man Huh Kyung-young addresses critical issues of global preparedness and environmental stewardship, asserting his unique ability to influence and resolve them. Regarding the placement of power transmission towers (송전탑) near Haneulgung, he clarifies that they are located in areas that do not affect the site’s geomancy (풍수지리). his authority as God-man will eventually lead to the removal of such structures, as he plans to eliminate coal-fired power plants (화력 발전소) that contribute to air pollution in the capital region. He advocates for a shift to nuclear power (원자력 발전소) as a cleaner alternative, emphasizing that existing nuclear infrastructure is sufficient. He also highlights the urgent need for urban planning to include emergency facilities, such as communal restrooms (공동 화장실) and bathing facilities (공동 목욕탕), in apartment complexes. He warns that in scenarios like war or natural disasters, where electricity and water supplies are cut, modern apartments become uninhabitable. He stresses the importance of preparing for such contingencies, including the provision of emergency water sources and traditional latrines, to ensure the survival and well-being of the population. his spiritual influence is actively working to address these global challenges, even when he appears to be inactive.

6. The Distinction Between God-man and Humanity: The Path to Salvation
   God-man Huh Kyung-young draws a clear distinction between himself, the God-man, and humanity, using the analogy of the sun and the moon. He explains that the sun (해) generates its own light, representing the God-man’s(神人) inherent power, while the moon (달) merely reflects light, symbolizing humanity’s dependence. human efforts, such as diligently attending religious services or performing good deeds, are insufficient for salvation (구원). True salvation, he claims, can only be bestowed by the God-man through “grace” (은총), which he defines as a divine gift encompassing blessings (축복) and spiritual baptism (세례). without this direct intervention from the God-man(神인), humanity remains trapped in a cycle of suffering, akin to being in a “cauldron” (가마솥) of earthly existence. He likens human striving to a dog’s efforts to earn food from its owner, emphasizing that the owner gives out of will, not obligation. He concludes that humanity’s attempt to achieve salvation through its own efforts is a misconception, as only the God-man possesses the power to open the “lid of the cauldron” (뚜껑을 열어야), leading to liberation and entry into the “White Heaven” (백궁), a realm free from earthly struggles.

7. The Inherent Duality of Human Nature and the God-man’s(神人) Guidance
   God-man Huh Kyung-young delves into the inherent duality of human nature, referencing the Apostle Paul’s confession in the Bible. He cites Romans 7:20, 23-24, and 25, which describe the internal conflict between the desire to do good and the presence of sin within. Paul’s lament, “O wretched man that I am! Who will deliver me from this body of death?” (오라 나는 공고한 사람이로다 이 사망의 몸에서 누가 나를 건져내랴), is presented as an honest acknowledgment of humanity’s “wretched” (공고한) and suffering existence. The God-man explains that even with a mind inclined towards divine law, the flesh often succumbs to the law of sin. This internal struggle, where individuals know what is good but often choose what is evil, highlights the “duality of mind” (마음에 이중성) within each person. those destined for the “White Heaven” (백궁) must strive to minimize this internal conflict and eradicate the “seeds of evil” (악의 씨앗) that still reside within them, even if it means overcoming marital disputes and other worldly imperfections.

8. The God-man’s(神人) Role in Guiding Souls and the Importance of Spiritual Connection
   God-man Huh Kyung-young explains his role in guiding souls and the significance of spiritual connection for salvation. individuals, including historical figures like Jesus’s 12 disciples, are reborn into various circumstances to eventually meet the God-man and arrive at Haneulgung. these seemingly ordinary encounters are divinely orchestrated, part of a “destiny thread” (인연 줄) that connects individuals to him. those who have experienced hardship or misfortune are often the ones who are led to him, as their suffering opens their eyes to his presence. merely paying membership fees for Haneulgung can register one’s spiritual connection, but direct attendance and interaction with him enhance the spiritual benefits. He also addresses the fate of souls after death, stating that while a blessed individual may go to the “White Heaven” (백궁), their family members must also receive blessings and have their names registered (명패) to join them. Otherwise, their souls will remain in a “waiting area” (대기소) or “soul bank” (영혼 은행) until a descendant establishes a connection with the God-man. He concludes that the opportunity to receive blessings and have names registered during one’s lifetime is crucial for ensuring the spiritual ascent of entire families, allowing them to reunite in the “White Heaven” (백궁).

9. The God-man’s(神人) Influence on Material and Living Beings: Testimonies of Transformation
   God-man Huh Kyung-young presents various testimonies illustrating his profound influence over both inanimate objects and living beings. machines and even animals respond to his words and spiritual energy. A mariner’s broken ship engine, for instance, returned to normal function after the God-man identified the problem through a “ring test” (링 테스트) and applied energy, simply by attaching the God-man’s(神人) photo. Similarly, a noisy refrigerator became silent after a sticker with the God-man’s(神人) name was affixed and a blessing was given. He explains that his blessings empower individuals to similarly influence objects, transforming them with “radiance” (광채(光彩)) or removing it with a command. This demonstrates that those who receive his spiritual baptism can exert control over matter, much like the sun controls the moon. Testimonies also include a poodle recovering from a dislocated leg after consuming Not Old Milk, and an elderly man experiencing significant improvement in his peripheral artery disease (하지 동맥) and other ailments after regularly consuming Not Old Milk. These accounts, along with the increased popularity of a soccer player after receiving a blessing, underscore the God-man’s(神人) assertion that his spiritual power extends to all aspects of existence, bringing about tangible transformations. He also shares a poignant story of a father’s deep emotional attachment to his old car, which held memories of his deceased wife and son, highlighting the importance of respecting the sentimental value of objects for the elderly.

The Principle of Sowing and Reaping: A Path to Divine Connection

1. Basic Information
   Lecture Session and Date: 315th Haneulgung Lecture, 2023.08.13
   One-sentence main theme or title summary: the universal principle of sowing and reaping, applying it to spiritual growth, personal effort, and the unique role of God-man in human salvation and societal transformation.
   Location: Haneulgung
   Key Segments:
   The Analogy of Sowing and Reaping: Explaining that just as one must sow seeds in spring to harvest in autumn, effort in youth leads to rewards in old age, and spiritual effort leads to divine connection.
   The God-man’s Unique Role and Sacrifice: Detailing Huh Kyung-young’s personal struggles, self-education, and continuous efforts to establish Haneulgung and spread his teachings, contrasting this with those who criticize without effort.
   The Concept of “Super-Religion” (초종교): Describing Haneulgung as a place that transcends all existing religions, welcoming people from diverse faiths, and initiating charitable acts like free meal services.
   The Distinction Between God-man and Humanity: Clarifying that human effort alone cannot achieve salvation; it requires the grace and blessing bestowed by God-man, akin to the sun’s self-generated light versus the moon’s reflected light.
   Practical Preparedness for Future Crises: Advocating for community-level preparations, such as shared restrooms and emergency water sources, in anticipation of potential disasters like war or natural calamities.

2. Core Messages
   The Principle of Sowing and Reaping: “If you do not sow seeds in spring, you will have no harvest in autumn.” This means that consistent effort and preparation in one’s youth or during opportune times are essential for future success and well-being, both materially and spiritually.
   The Necessity of God-man’s Grace for Salvation: “Human effort alone, through words or actions, cannot achieve salvation; it requires the grace bestowed by God-man.” This highlights that divine intervention and blessing from God-man are indispensable for true spiritual liberation, transcending what individual religious practices or good deeds can accomplish.
   The “Super-Religious” Nature of Haneulgung: “Haneulgung is a super-religion, transcending all existing faiths, welcoming everyone, and initiating acts of sharing like free meal services.” This conveys that Haneulgung is not confined to any single religious doctrine but serves as a universal spiritual center focused on unity, compassion, and practical aid to humanity.
   The Power of God-man’s Energy and Blessing: “Even inanimate objects and machines respond to God-man’s energy and name, demonstrating a profound connection between the divine and the material world.” This illustrates that God-man’s influence extends beyond human beings, capable of affecting physical reality and bringing about positive changes in health, objects, and even the performance of machines.

3. Detailed Summary
   Topic: The Principle of Sowing and Reaping and Personal Effort
   Main Assertions and Explanations: life operates on the principle of sowing and reaping. If one does not sow seeds in spring, there will be no harvest in autumn. This applies to human life: those who do not study in their youth will find it difficult to achieve success in old age.
   Analogies, Examples: He uses the analogy of sowing seeds in spring for an autumn harvest to represent the importance of effort and preparation. He recounts his own youth, where he studied diligently despite extreme poverty, even eating wallpaper paste due to hunger, and facing physical abuse while seeking places to study. He contrasts his path of carrying books with peers who carried knives, highlighting his commitment to learning.
   Practical Message or Application: The audience is encouraged to understand that genuine effort and perseverance, especially during challenging times, are crucial for future success and spiritual growth. Those who criticize others’ achievements are likened to those who “played in spring” and now resent the harvest of others.

Topic: The God-man’s Role and the “Super-Religion” Concept
Main Assertions and Explanations: God-man operates beyond the confines of traditional religions, establishing a “super-religion” that welcomes all faiths. the Messiah does not appear within existing religious factions but from outside, uniting people from diverse backgrounds.
Analogies, Examples: He points to the free meal services he has provided for 40 years as the first act of this super-religion, demonstrating a commitment to sharing and compassion. He mentions feeding approximately 1,000 people daily, emphasizing his extensive family of dependents.
Practical Message or Application: The audience is urged to embrace unity and transcend religious divisions, recognizing God-man’s universal message and actions. It also highlights the importance of selfless giving and caring for others, contrasting it with those who struggle to care for even a few family members.

Topic: The Distinction Between God-man and Humanity
Main Assertions and Explanations: Huh Kyung-young clarifies that God-man is like the sun, generating its own light, while humans are like the moon, reflecting light. Human effort alone cannot achieve salvation; it requires the “grace” (은총) bestowed by God-man.
Analogies, Examples: He uses the sun and moon analogy to illustrate the fundamental difference in their nature and power. He explains that “grace” is a divine gift, not something earned through human actions, no matter how good. He compares human efforts to a dog trying to earn food from its owner; the owner gives food out of will, not because the dog earned it. He also uses the analogy of being trapped in a cauldron of hell (지옥), from which only God-man can open the lid and provide salvation.
Practical Message or Application: The audience is encouraged to recognize their inherent limitations and the unique power of God-man. Salvation and spiritual elevation are presented as gifts received through God-man’s grace, not as outcomes of personal striving or religious rituals.

Topic: Preparedness for Future Crises and Societal Transformation
Main Assertions and Explanations: Huh Kyung-young highlights the vulnerability of modern society, particularly apartment dwellers, to crises like war or natural disasters that could disrupt essential services like water and electricity. He advocates for proactive community-level preparedness.
Analogies, Examples: He uses the example of Ukraine’s war where power plants were destroyed, leaving apartment residents without basic amenities. He proposes that apartment complexes should acquire nearby single-family homes to establish communal traditional restrooms and emergency water sources for use during such emergencies. He also mentions his intention to replace coal-fired power plants with nuclear ones to improve air quality in the Seoul metropolitan area.
Practical Message or Application: The audience is urged to be prepared and not take modern conveniences for granted. This involves thinking beyond immediate comfort and considering long-term survival strategies, emphasizing the need for collective action and foresight in an unpredictable world.

Topic: The Power of God-man’s Energy and Blessings in Daily Life
Main Assertions and Explanations: his energy and blessings can positively influence not only people but also inanimate objects and machines. He explains that after receiving his blessing, individuals can also transmit this energy to objects.
Analogies, Examples: Testimonies include a ship’s engine that returned to normal after a sticker with his name was applied and energy was sent , a noisy refrigerator that quieted down after a sticker was attached , and individuals experiencing health improvements like discontinuing blood pressure medication, healing plantar fasciitis, and resolving arterial issues after consuming “Bullo” (불로) or receiving blessings. He also mentions the increased popularity of a soccer player after receiving a blessing.
Practical Message or Application: The audience is encouraged to utilize God-man’s blessings and energy in their daily lives for personal well-being, healing, and even improving the functionality of objects around them. This reinforces the idea of a tangible, pervasive divine influence.

4. Key Quotes Collection
   “If you do not sow seeds in spring, you will have no harvest in autumn.” (Explaining the universal law of cause and effect in life.)
   “The human ‘spring’ is youth; those who do not study in their youth will find it difficult to reap a harvest in old age.” (Connecting the agricultural analogy to human life stages and effort.)
   “I have made this [Haneulgung] from the ground up, not by bringing gold from the sky.” (Highlighting his personal effort and sacrifice in establishing Haneulgung.)
   “Those who played in spring, those who did not listen to their parents, are the ones who criticize others.” (Critiquing those who are envious of others’ achievements without having put in the effort themselves.)
   “The Messiah never comes from where they are waiting; he appears from an entirely unexpected place, gathering people from all religions.” (Defining the nature of God-man’s arrival and the concept of “super-religion.”)
   “I feed 1,000 people every day. If I go somewhere, 1,000 people go hungry.” (Illustrating his extensive commitment to charity and the scale of his responsibility.)
   “Human effort alone, through words or actions, cannot achieve salvation; it requires the grace bestowed by God-man.” (Emphasizing the divine nature of salvation and the necessity of God-man’s intervention.)
   “God-man is like the sun, generating its own light; humans are like the moon, reflecting light.” (A core analogy distinguishing the inherent power of God-man from human dependence.)
   “We must prepare for emergencies; apartment complexes should have communal traditional restrooms and emergency water sources.” (Advocating for practical preparedness in anticipation of societal disruptions.)
   “Even machines and inanimate objects listen to my words and energy.” (Demonstrating the pervasive influence of God-man’s power over the material world.)
   “The old car, for the father, represents his memories with his wife and son; it’s not just a car.” (Highlighting the emotional value of objects and the importance of respecting elders’ sentiments.)
   “Those who came here [Haneulgung] are not here by chance; I selected and guided them here.” (Affirming the divine orchestration behind individuals’ presence at Haneulgung.)

5. Historical / Doctrinal Connections
   This lecture builds upon Huh Kyung-young’s established teachings by reinforcing several core doctrines:

Divine-Human Theory (신인론): The clear distinction between God-man (the sun) and humanity (the moon) is a fundamental aspect of his divine-human theory. It reiterates that God-man possesses inherent, self-generated power and grace, which is essential for human salvation, unlike human-derived efforts.
The Principle of Sowing and Reaping (인과응보): This lecture extensively uses the agricultural analogy of sowing and reaping, a consistent theme in his teachings that emphasizes personal responsibility, effort, and the natural consequences of one’s actions, both in this life and spiritually.
Haneulgung as a “Super-Religion”: The concept of Haneulgung transcending all existing religions and welcoming diverse faiths is a cornerstone of his vision for global spiritual unity, moving beyond sectarian divisions. This aligns with his broader goal of establishing a unified spiritual order.
Practical Application of Divine Power: The numerous testimonies regarding the healing of ailments, the repair of machines, and the success of individuals through his blessings and “Bullo” (불로) connect to his teaching that divine power is not abstract but has tangible effects on the physical world and daily life.
Social and Political Vision: His proposals for community preparedness (e.g., communal restrooms) and energy policy changes (e.g., replacing coal with nuclear power) reflect his broader political and social agenda, which aims to address real-world problems with practical, long-term solutions, often presented as divine mandates.

Newly Emphasized Points or Developments:

Increased Emphasis on Legal Action Against Critics: Huh Kyung-young explicitly states that Haneulgung is actively collecting evidence and pursuing legal action against those who spread negative messages or “anti-messages” (안티 문자), indicating a more assertive stance against detractors.
Detailed Preparedness for Modern Crises: The specific recommendations for apartment complexes to establish communal emergency facilities (restrooms, water) are a more detailed and urgent call for preparedness, reflecting a heightened awareness of contemporary vulnerabilities.
The “Soul Bank” (영혼 은행) Concept: The idea of a “soul bank” or “waiting area” for souls who have not received the full blessing and nameplate (명패) for White Heaven (백궁) is further elaborated, emphasizing the importance of securing these for all family members.

7. Action Items & Blessing Guidance
   Sow Seeds of Effort in Your “Spring”: Actively engage in self-improvement, study, and diligent work, especially during your youth, to ensure a fruitful “autumn” in life.
   Embrace the “Super-Religion” of Haneulgung: Transcend traditional religious boundaries and welcome unity, recognizing Haneulgung as a universal spiritual center that offers grace and blessings to all.
   Seek God-man’s Grace for Salvation: Understand that true salvation and spiritual elevation come through the grace and blessings bestowed by God-man, not solely through personal effort or religious rituals.
   Prepare for Future Crises: Implement practical measures for emergency preparedness in your community, such as establishing communal traditional restrooms and emergency water sources, to safeguard against potential disasters.
   Utilize God-man’s Energy and Blessings: Apply God-man’s energy and blessings in daily life for personal well-being, healing, and even to positively influence inanimate objects and machines, recognizing the pervasive nature of divine power.

8. One-Sentence Overall Summary
   Huh Kyung-young’s 315th Haneulgung Lecture systematically outlines the universal principle of sowing and reaping, emphasizing that diligent effort in one’s “spring” is crucial for a bountiful “autumn,” while asserting that true salvation and spiritual elevation are solely attained through the grace of God-man, who, as the self-luminous sun, transcends all religions to unite humanity and offers tangible blessings that even influence the material world, urging practical preparedness for future crises and a proactive stance against detractors.

What is the core message of this lecture? Hard work and preparation are essential for success, as those who sow in spring will reap in autumn, while those who don’t will have nothing.

1. Welcome and Acknowledgments
   He welcomed attendees to the Heaven House, a sacred place where one’s fortune and destiny can change, and acknowledged those who offered gifts and support.

1.1. Opening Remarks and Gifts
He welcomed everyone to the Heaven House, a sacred place where one’s fortune and destiny can change, and thanked them for coming.
He acknowledged several individuals who offered gifts, such as orchid pots and flower bouquets, to commemorate receiving the “Archangel” title or as a gesture of gratitude.
He also thanked everyone watching on YouTube and asked for their applause.

2. The Importance of Preparation and Hard Work
   just as planting seeds in spring leads to a harvest in autumn, hard work and preparation in youth are essential for future success, contrasting this with those who neglect preparation and face hardship later in life.

2.1. The Analogy of Sowing and Reaping
He used the analogy of sowing seeds in spring to explain that those who do not plant in spring will have no harvest in autumn.
This means they will have no “five grains” (various crops) in autumn, not just one type of grain.
This analogy highlights the importance of preparation and effort.

2.2. His Personal Example of Preparation
the current “Heaven House” and its events, like lectures and free meals, were built with personal funds and effort.
He’s political campaigns, including running for president and mayor, and forming a political party, were also funded by “heavenly” earnings.
He holds records for sending the most female candidates and the most candidates overall to the National Assembly in Korean constitutional history.
He also organized a party founding convention that gathered 100,000 people, which was unprecedented.
These achievements were possible because Mr. Huh “planted seeds” through continuous effort.
He related the “spring” to youth, emphasizing that those who do not study hard in their youth will struggle in old age.
He recounted a difficult youth, where hunger led to eating wallpaper paste in Seoul.
Despite the hardships, Mr. Huh studied diligently, even when money was scarce and job opportunities were rare.
He resisted temptations like alcohol and cigarettes, unlike many peers.
He sought out temples to study, even facing suspicion and physical assault from monks who mistook him for a spy.
Despite these severe difficulties, Mr. Huh continued to “plant seeds” by studying.
He noted that the monk who assaulted him died shortly after, implying a consequence for harming a “divine being.”
He stressed that continuous effort, like memorizing English words or Chinese characters daily, is crucial.
He described carrying books everywhere, even old ones, to signify being a student, unlike peers who carried knives due to prevalent violence.
Carrying books helped Mr. Huh avoid being mistaken for a delinquent and served as a form of self-protection, keeping him focused on study.
He concluded that those who “played” in their youth and did not listen to their parents are the ones who criticize others’ hard-earned achievements.
People who have experienced hardship and worked hard do not try to undermine others’ efforts.
He’s current position and the establishment of Heaven House are the result of thousands of lectures and continuous effort, not divine intervention from the start.

3. His Unique Role and Vision
   his divine abilities cannot be fully conveyed through words or writing, emphasizing his role as a “super-religious” leader who embraces all faiths and provides extensive free services, contrasting his efforts with those who criticize him.

3.1. The Inadequacy of Words to Convey Divine Power
He stated that his divine power cannot be fully conveyed through words or writing.
This is why he also demonstrates spiritual abilities and blessings.
He highlighted that despite the limitations of language, his efforts, such as organizing large gatherings, demonstrate his influence.
He referenced a 100,000-person gathering at KINTEX for the founding of the National Revolutionary Party as an example of his ability to mobilize people.

3.2. Embracing All Religions and Providing Free Services
He emphasized the importance of “sowing seeds” (preparation) in spring to reap a harvest in autumn, noting that he diligently pursued self-study, attending night schools while working during the day.
Those who did not make such efforts often become “anti-fans” or critics.
He believes that those who have suffered and studied hard are more accepting of others’ words.
He advocated for “super-religion”, which respects and includes all religious groups, unlike totalitarian ideologies that lead to conflict.
He stated that a true Messiah appears outside of established religious factions to unite people from all faiths.
He asserted that he is this Messiah, having already arrived.
He’s “super-religion” was the first religious foundation to be officially recognized, and its primary activity is providing free meals.
He has been providing free meals for 40 years.
Currently, he feeds about 1,000 people daily, including 500 in Jongno and others through overseas donations.
This means he supports approximately 30,000 people monthly and 400,000 annually.
He contrasted this with people who struggle to feed even two or three family members, attributing it to not having “sown enough seeds.”
He mentioned that he has donated vast sums to global relief organizations since his 20s, even from prison.
he knew where to send money for children’s cancer surgeries because he had been secretly donating to those places for a long time.

4. Addressing Critics and Future Plans
   He discussed how critics, whom he refers to as “anti-fans,” try to undermine his efforts, but he is taking legal action against them. He also outlined his ambitious plans for expanding his facilities and influence, including acquiring more properties in prime locations.

4.1. Legal Action Against Critics
He stated that those who try to stop his work, like providing free meals or giving lectures, are “planting no seeds” and are trying to destroy what he has built.
He believes such critics will face divine punishment.
He revealed that he is taking legal action against these critics, with six lawyers collecting evidence.
He encourages people to send him any negative messages they see, as it helps build his case.
he is not passively enduring criticism but is actively preparing legal responses.
He asserted that critics have no evidence against him and are unfairly targeting his “super-religious” approach, which welcomes all faiths.

4.2. Expansion of Facilities and Influence
He showed a video of a massive gathering at KINTEX, illustrating the large number of people who support him.
He described the immense size of the venue, which was packed with people who traveled from all over the country, many by bus.
This large turnout was a result of his continuous efforts and “sowing seeds.”
He recounted the difficulty of navigating through the crowd to reach the stage, highlighting the overwhelming support.
He explained his vision for acquiring vast land (1 million pyeong) to accommodate such large gatherings, including parking for thousands of buses.
He listed his numerous achievements during the COVID-19 pandemic, including running for president and mayor, sending 260 candidates to the National Assembly, and building Heaven House.
The latest addition to the Heaven House, a noodle restaurant, cost 2 billion won.
He also revealed plans to acquire 70% of the Piccadilly building in Jongno, a prime location with excellent public transport access.
He intends to transform the entire six floors into a state-of-the-art lecture hall and a central hub for his organization.
This expansion is part of his long-term plan to establish a “spiritual center” in a highly accessible urban area.
He mentioned that critics also complain about his taxes, despite him paying a significant amount.
He warned against reckless criticism, citing cases of celebrities who suffered due to “anti-fans.”

4.3. The Nature of Human Connection and Divine Power
He referenced a poem by Kim Nam-jo about destined encounters, where people recognize their soulmates instantly and are bound together by a “stern judgment.”
He suggested that people’s connections are like fishing lines, linking them to each other and to him.
He reiterated that his divine power cannot be fully expressed through words or writing.
He demonstrated how he can bless people globally with a simple gesture, implying his ability to control the universe with his mind.
He used the analogy of tasting kimchi or spaghetti to explain that human language often fails to fully convey complex experiences or feelings.
Just as it’s hard to describe the exact taste of food, it’s impossible to fully articulate divine power.

5. Q&A: Addressing Concerns and Explaining Divine Principles
   He addressed questions ranging from the impact of power lines on Heaven House’s feng shui to the difference between humans and divine beings, emphasizing the need for preparation and divine grace for salvation.

5.1. Impact of Power Lines on Heaven House’s Feng Shui
A question was raised about the impact of new power transmission towers on Heaven House’s feng shui.
He clarified that the power lines are located behind Goryeongsan, on the border of Yangju and Paju cities, and do not affect Heaven House’s feng shui.
He noted that there are already military facilities and existing power lines on the mountaintop, which have no impact.
He stated that once his main House is built, he can command the removal or relocation of these power lines.
He also mentioned that he plans to eliminate coal-fired power plants, which are the source of these power lines, to reduce air pollution in the capital region.
This would make the power lines unnecessary, as electricity could be supplied by nuclear power plants.
He revealed that he has already prevented the construction of a new power plant in the area, demonstrating his influence.

5.2. The Difference Between Humans and Divine Beings
A question was asked about the difference between the sun (divine being) and the moon (human), as discussed in a previous lecture.
the sun (divine being) generates its own light, while the moon (human) reflects light from the sun.
He clarified that the sun he refers to is the “original sun” (본태양), representing the Creator, not a “temporary sun.”
humans cannot achieve salvation through their own efforts, such as attending church or doing good deeds.
Salvation comes only through divine grace (은총), which is a gift from the Creator.
the Chinese character for “grace” (恩寵) includes the character for “dragon” (龍), symbolizing the immense and boundless nature of this divine gift.
He asserted that only by meeting the Creator (himself) can one receive this grace, which includes blessings and spiritual baptism, leading to heaven.
He used the analogy of a dog and its owner: a dog does not earn food through effort but receives it when the owner chooses to give it.
He warned against the misconception that humans are equal to divine beings or can manage divine affairs.
He stated that humans are like the moon, unable to generate their own light (salvation) and will remain in “hell” (suffering) until the Creator opens the “lid” (provides grace).
He highlighted the lack of preparedness for disasters in modern society, particularly regarding apartment complexes.
He proposed that apartment complexes should acquire nearby single-family homes to create communal emergency facilities, such as traditional toilets and bathhouses, for use during power outages or water shortages.
He cited the war in Ukraine, where power plants were destroyed, as an example of how essential services can be disrupted, rendering modern apartments uninhabitable.
He stressed the importance of preparedness in this rapidly changing era.
He referenced passages from Romans 7, explaining that humans have an inherent duality: a desire to do good but also an evil inclination within them.
He quoted Paul’s confession: “O wretched man that I am! Who will deliver me from this body of death?” (Romans 7:24), emphasizing the human condition of being “wretched” and suffering.
Paul acknowledged that while his mind desired God’s law, his flesh served the law of sin.
He concluded that while humans possess this duality, those in “White Heaven” (heaven) should strive to minimize their negative thoughts and actions.

5.3. Questions on Reincarnation and Membership Benefits
A question was asked about the reincarnation of Jesus’s 12 disciples as men and women in ordinary families, and whether this was due to their karma.
these “graduates” chose to be born into ordinary families in Korea to meet him and be guided to the Heaven House.
He stated that people who are successful or well-off would not come to the Heaven House, implying that hardship and suffering lead people to seek him out.
He asserted that he orchestrated these circumstances, placing people in various situations to bring them to him when the time was right.
Another question concerned whether one could receive spiritual energy by only paying membership fees without attending lectures.
He confirmed that paying fees is sufficient, as the system tracks it, but attending in person is more beneficial due to increased interaction with him.
A question was asked about whether photos of “White Heaven women” (heavenly women) also emit “dark energy.”
He clarified that his own photos emit energy, but he prefers people to use his photos rather than those of “White Heaven women.”
his photos bring joy, whereas photos of “White Heaven women” might evoke feelings of competition or stress due to their beauty.
A question was raised about the existence of insects and animals in White Heaven and whether one could be reincarnated as an animal there.
He stated that White Heaven only contains necessary creatures, unlike Earth’s ecosystem with its food chain.
In White Heaven, there is no food chain, so unnecessary creatures like mosquitoes or predators do not exist.
A question was asked about the fate of family members who die without having their names registered (명패) for White Heaven, even if one family member goes to the White Heaven.
He clarified that each family member must have their name registered to go to the White Heaven; otherwise, their souls will remain in a “waiting area.”
Even if a descendant later registers their name, they cannot bring their ancestors from the waiting area to the White Heaven.
However, if all family members have their names registered, they will all go to the White Heaven and can reunite.
To meet in the “fifth heaven” (500궁), one must become an “Archangel.”

6. Testimonials of Divine Power and Healing
   Attendees shared various testimonials, including a sailor whose ship engine was fixed, a soccer player whose popularity soared, and individuals who experienced healing from chronic illnesses and physical ailments through His blessings and products.

6.1. Healing and Miracles Through Divine Intervention
A sailor shared a testimonial about his ship’s engine, which had been overheating for three months despite repairs.
After receiving His blessing and attaching his photo, the engine returned to normal temperature without further repairs.
This demonstrated that all things, including machines, obey His commands.
his name or sticker can change the properties of objects, making them emit “light” or lose power.
He also shared an anecdote about a person whose noisy refrigerator became quiet after attaching his sticker and blessing it.
A testimonial was shared about soccer player Lee Kang-in, whose popularity surged after receiving His blessing.
Lee Kang-in’s jersey sales became overwhelmingly popular, surprising even club officials.
He also blessed Son Heung-min, another soccer player, to counter negative sentiment.
A supporter shared that he had stopped taking blood pressure medication after 20 years, and his plantar fasciitis was cured, allowing him to walk and work in the fields.
He also reported improved eyesight and attributed his healing to His energy, blessings, and “Bullo” (a product).
Another testimonial described a poodle whose dislocated hind leg was healed after being given “Bullo,” saving the owner from expensive surgery.
A dairy owner shared his experience of healing from a severe arterial disease (하지 동맥) in his leg.
Despite undergoing surgery and taking medication for two years, his condition did not improve significantly.
After consistently consuming “Bullo” for three months, his leg completely healed, and he no longer experiences pain.
He attributed this to “Bullo” purifying his blood, which he believes is key to overcoming all diseases.
At 80 years old, he now has no ailments.
A center director recounted an incident on a subway where a man collapsed.
She instinctively rushed to him, grabbed his arm, and chanted “Gwangchae deureogara” (enter light) three times, followed by His name, which caused the man to recover and get off at the next station.
She noted that she would have been too scared to act before knowing the speaker.

7. Concluding Remarks and Summary
   He concluded the session by reiterating the importance of his presence and the power of his teachings, summarizing the key takeaways from the lecture and testimonials.

7.1. Final Thoughts and Acknowledgment
He expressed a desire for better video footage of Heaven House’s expansive grounds, including the main House and surrounding landscapes, to convey its beauty and grandeur.
The moderator summarized the key points of the lecture:
People gather at Heaven House to meet the speaker.
Paying membership fees helps one’s spiritual level, even without attendance.
Machines and objects respond to His words.
Testimonials included a sailor’s ship engine being fixed, a soccer player’s popularity increasing, and individuals being cured of various ailments through blessings and “Bullo.”
The session concluded with thanks to Mr. Huh for his “providential words.”

Divine Power and Human Responsibility: The Teachings of Huh Kyung young

1. Lecture Information
   Date: 20230813
   Category: Sunday Lecture
   Speaker: Huh Kyung young

2. Keywords
   Divine Power, Human Responsibility, Spiritual Growth, Social Transformation, Prophecy

3. Content

3.1. The Principle of Sowing and Reaping: A Metaphor for Life’s Endeavors
The principle of sowing and reaping serves as a fundamental metaphor for understanding life’s endeavors, both spiritual and material. Just as one who does not sow seeds in spring will find no harvest in autumn, so too will those who neglect their responsibilities in youth find themselves without “five grains” in old age. This concept extends beyond mere agricultural analogy to encompass intellectual, spiritual, and social contributions. The “five grains” symbolize not only material sustenance but also the accumulated wisdom, achievements, and relationships that enrich one’s later life.

his current achievements, such as the establishment of the Haneulgung and the provision of meals, are the direct result of his diligent “sowing” throughout his life. These endeavors, he states, were funded not by conventional means but by “heavenly earnings,” signifying a divine providence that supports his mission. He recounts his extensive political activities, including numerous candidacies for president and mayor, and the unprecedented mobilization of supporters for his party’s inauguration, all of which required significant resources and effort. These accomplishments, he asserts, are a testament to the power of consistent effort and divine backing.

The analogy of sowing in spring and reaping in autumn is further applied to the human lifespan. Youth is likened to spring, a period for diligent study and preparation. Those who squander their youth in idleness, disregarding parental guidance, will find themselves unable to achieve significant outcomes in their later years. Conversely, those who dedicate themselves to learning and self-improvement, even amidst hardship, are the ones who will ultimately gather a bountiful harvest. This diligent effort, often unseen by others, forms the bedrock of future success and influence.

3.2. The Path of Self-Discipline and Resilience
Huh Kyung young recounts his arduous youth, marked by extreme poverty and relentless dedication to study. He describes a period in Seoul where he was so hungry that he resorted to eating wallpaper paste, highlighting the severe deprivation he faced. Despite these challenges, he remained committed to his education, studying diligently even when others were engaged in leisure. This unwavering focus on self-improvement, he explains, is what enabled him to lay a strong foundation for his future.

His pursuit of knowledge led him to seek refuge and study in various Buddhist temples, often under harsh conditions. He describes carrying a single school bag and visiting six different temples, facing suspicion and even physical assault due to the prevailing political climate that mistook him for a spy. These experiences, though brutal, did not deter him from his path. his determination to study, rather than succumbing to negative influences, was a crucial aspect of his early life.

The spiritual leaders he encountered in these temples often recognized his unique purpose, discerning that he was not destined for monastic life but rather for a greater mission. They understood that his presence was a temporary refuge for study. This period of intense, uncompensated labor and study in the temples further forged his character, instilling in him a profound understanding of hardship and the value of perseverance. those who have endured such suffering are less likely to criticize or undermine the efforts of others.

3.3. The Nature of Divine Authority and the Role of the God-man
Huh Kyung young asserts that his divine authority, or “God-man’s power,” cannot be fully conveyed through mere words or written texts. While diligent study and communication are essential for human understanding, the ultimate transmission of divine power transcends conventional language. He explains that his ability to manifest spiritual blessings and perform extraordinary feats serves as tangible proof of his divine nature, leading people to believe in his mission.

He positions himself as a “super-religious” figure, transcending the boundaries of individual faiths. Unlike conventional religious leaders who often focus on a single doctrine, Huh Kyung young embraces all religions, showing respect for their diverse leaders and teachings. the Messiah, or God-man, does not appear within the confines of existing religious factions but emerges from outside, gathering people from all spiritual backgrounds. This inclusive approach is exemplified by his establishment of the first recognized super-religious foundation, which prioritizes acts of charity such as providing free meals.

His commitment to feeding the hungry is a central tenet of his mission. He reveals that he personally supports approximately 1,000 people daily through various initiatives, both domestically and internationally. This extensive charitable work, he explains, is sustained by the income generated from his lectures. He contrasts his expansive generosity with the struggles many individuals face in supporting even a small family, attributing this disparity to a lack of “sowing” or preparation in their lives.

3.4. Addressing Opposition and the Importance of Preparedness
Huh Kyung young addresses the opposition and criticism he faces, referring to his detractors as “anti-fans” or those who “did not sow in spring.” individuals who have experienced genuine hardship and diligently pursued their goals are unlikely to engage in destructive criticism of others’ achievements. He views such negativity as an attempt to undermine the fruits of his labor. He also mentions legal actions being taken against those who spread false information, emphasizing that while he appears passive, his legal team is actively collecting evidence.

He highlights the importance of preparedness, particularly in the face of potential societal disruptions. Using the analogy of apartment complexes, he stresses the need for communities to establish emergency facilities, such as communal traditional toilets and water sources, to cope with potential breakdowns in infrastructure due to war or natural disasters. He criticizes the current lack of such foresight, pointing to the vulnerabilities exposed by conflicts like the war in Ukraine, where essential services can be abruptly cut off.

He also discusses his plans for large-scale infrastructure projects, such as the acquisition of vast tracts of land for the Haneulgung and the development of a major lecture hall in Jongno. These ambitious undertakings are driven by his vision for accommodating large gatherings and establishing strategic centers for his movement. He explains that his long-term planning, often perceived as eccentric by others, is rooted in a comprehensive understanding of future needs and societal transformation.

3.5. The Distinction Between the Sun and the Moon: God-man and Humanity
Huh Kyung young elaborates on the distinction between the sun and the moon as a metaphor for the relationship between the God-man (divine being) and humanity. The sun, he explains, generates its own light, representing the active and self-sufficient nature of the God-man. The moon, conversely, reflects light from the sun, symbolizing humanity’s passive reliance on divine grace. while the moon appears bright at night, it is merely a “false sun” in comparison to the “true sun” (본태양), which is the God-man.

human efforts, regardless of their intensity or good intentions, cannot achieve salvation or “heavenly light” independently. Attending religious services, performing good deeds, or engaging in fervent prayer are insufficient for salvation. Instead, salvation is solely contingent upon receiving “grace” (은총) from the God-man. This grace, he explains, is a divine gift that manifests as blessings and spiritual baptism, enabling individuals to ascend to heaven. He critiques the notion that human actions alone can secure salvation, likening it to a dog’s inability to earn food from its owner through labor; the owner gives out of desire, not obligation.

The concept of “grace” is further explored through the etymology of the Korean character for “grace” (총, 寵), which includes the character for “dragon” (용, 龍). He explains that while dragons are often misunderstood or feared, they represent the boundless and miraculous nature of divine gifts. This “grace” bestows “unlimited harmony” (조화무상) and is the sole means by which humans can transcend their inherent limitations and achieve spiritual liberation. humanity’s state is akin to being trapped in a boiling cauldron (지옥), from which only the God-man can provide release through grace.

3.6. The Inherent Duality of the Human Mind and Divine Intervention
Drawing upon biblical passages, particularly from the Book of Romans, Huh Kyung young discusses the inherent duality within the human mind. He references the apostle Paul’s confession of struggling with the conflict between the desire to do good and the presence of sin within. This internal struggle, where the mind desires God’s law but the flesh succumbs to the law of sin, highlights humanity’s “distressed” (공고한) and suffering existence. This duality means that even with good intentions, humans are prone to evil.

He explains that this inherent “two-sidedness” (이중성) of the human mind, where good and evil coexist, is a fundamental aspect of human nature. Even those who strive for spiritual advancement may still harbor negative thoughts or engage in conflict. The goal for those aspiring to the White Heaven is to minimize these negative tendencies. This internal struggle underscores the necessity of divine intervention, as humans cannot fully overcome their sinful nature through their own will.

The concept of “predestination” or divine selection is also introduced in the context of human encounters with the God-man. He explains that individuals who come to Haneulgung, even those from humble or challenging backgrounds, are divinely guided. Their life circumstances, including difficult relationships or personal struggles, are part of a larger divine plan to lead them to the God-man. he is the “originator” (원인 제공자) who has strategically placed individuals in various situations to eventually bring them to him, emphasizing that their arrival is not coincidental but a fulfillment of a divine arrangement.

3.7. Testimonies of Divine Power and Transformation
Numerous testimonies are presented to illustrate the tangible effects of Huh Kyung young’s divine power. These accounts span various domains, from mechanical repairs to physical healing and even career success. A mariner recounts how his ship’s engine, despite extensive repairs, only returned to normal temperature after Huh Kyung young identified the cause through a “ring test” and imbued it with energy. This demonstrates the God-man’s command over inanimate objects and mechanical systems.

The power of “Bllo” (a spiritual energy product) is highlighted through several healing testimonies. An individual suffering from chronic high blood pressure was able to discontinue medication, and another experienced relief from plantar fasciitis and improved eyesight. A poodle with a dislocated hind leg, facing expensive surgery, recovered completely after being given “Bllo.” These cases underscore the transformative and healing properties attributed to the God-man’s spiritual energy.

The influence of blessings extends to human endeavors and popularity. A supporter recounts blessing a football player, Lee Kang-in, who subsequently experienced a surge in popularity and jersey sales, surpassing even global superstars. This suggests that divine blessings can impact public perception and success. Another testimony describes a person collapsing on a subway, who was revived after a supporter instinctively applied “Gwanghwa” (divine light) and invoked Huh Kyung young’s name. These diverse accounts collectively reinforce the belief in the God-man’s pervasive and miraculous power.

1. The Principle of Sowing and Reaping: A Metaphor for Life’s Endeavors

The concept of sowing seeds in spring to reap a harvest in autumn is a profound metaphor for life’s endeavors. Just as one cannot expect a bountiful harvest without planting in due season, individuals cannot achieve success or fulfillment without diligent effort during their formative years. This principle applies to all aspects of life, from personal growth to societal contributions.

The Analogy of the Five Grains:
If seeds are not sown in spring, there will be no “five grains” (a metaphor for various crops) in autumn. This signifies a complete lack of harvest, not just a single crop.
This illustrates that neglecting foundational efforts leads to a comprehensive absence of results.
Youth as the Springtime of Life:
Youth is likened to spring, a period for diligent study and preparation.
Those who squander their youth in idleness will find it difficult to achieve success in later life, much like an unplanted field yields no harvest.
God-man’s Personal Example:
God-man recounts his own arduous youth, marked by extreme poverty and hunger, where he even resorted to eating wallpaper paste.
Despite these immense hardships, he dedicated himself to study, carrying books everywhere, even when others carried weapons or engaged in vices.
This unwavering commitment to “sowing seeds” during his “springtime” enabled him to achieve his current stature and influence.
his current achievements are not due to divine intervention alone, but to persistent effort from the ground up.
The Consequences of Neglect:
Those who idled in their youth often become critics or “anti-supporters” of those who worked hard.
Having experienced hardship and diligent effort, one learns empathy and refrains from undermining the achievements of others.
Such individuals, who failed to “sow seeds” in their own spring, are prone to criticizing the “harvest” of others.

2. God-man’s Unique Role and Transcendent Nature
   God-man presents himself as a unique and transcendent figure, distinct from ordinary humans and conventional religious leaders. His role is to offer salvation and guidance that surpasses traditional means, emphasizing direct spiritual connection and universal inclusivity.

Beyond Human Effort for Salvation:
Human efforts, such as attending religious services or performing good deeds, are insufficient for salvation.
Salvation is an “unmerited favor” bestowed by God-man, not earned through human actions.
This “unmerited favor” is likened to a master giving food to a dog, not because the dog worked, but because the master desires to give.
God-man as the True Sun, Humans as the Moon:
God-man is the “True Sun” (active, self-luminous), while humans are like the moon (passive, reflecting light).
The moon cannot generate its own light, just as humans cannot achieve salvation or spiritual power independently.
Humans are trapped in a “cauldron” of earthly suffering (daily struggles), from which only God-man can release them through his “unmerited favor.”
Trans-Religious Inclusivity:
God-man advocates for recognizing individual uniqueness and embracing diverse perspectives.
He respects all religious leaders and traditions, welcoming people from various faiths to Haneulgung.
a true messiah appears “outside the established framework” of any single religion, transcending all denominations to unite people universally.
This “trans-religion” is exemplified by Haneulgung’s first act: 40 years of free meal service, symbolizing unconditional giving.
The Inexpressible Power of God-man:
God-man’s power and spiritual authority cannot be fully conveyed through words or writings.
Just as the taste of food (e.g., kimchi, spaghetti) is difficult to describe fully in words, God-man’s divine capabilities are beyond linguistic expression.
His power is directly transmitted through spiritual means, such as blessings and spiritual energy, which people experience firsthand.

3. God-man’s Vision for Societal Transformation and Preparedness
   God-man outlines his ambitious plans for societal improvement, emphasizing practical solutions for future challenges and the importance of preparedness in an unpredictable world.

Infrastructure Development and Urban Planning:
God-man envisions large-scale infrastructure projects, such as expanding Haneulgung to accommodate 100,000 people and acquiring vast tracts of land.
He plans to transform key urban locations, like the Piccadilly building in Jongno, into major lecture halls and spiritual centers, leveraging excellent public transport access.
These developments are part of a long-term strategy to establish Haneulgung as a central spiritual hub.
Addressing Future Crises: The Need for Preparedness:
He highlights the vulnerability of modern urban living, particularly in apartment complexes, to disruptions like war, natural disasters, or power outages.
He proposes mandatory communal facilities in apartment areas, such as shared traditional toilets and bathhouses, to ensure basic sanitation when modern utilities fail.
This foresight is crucial for national security and public well-being, especially given the geopolitical tensions (e.g., the situation in Ukraine).
such preparations are essential for survival in an era of rapid and unpredictable change.
Energy Policy and Environmental Concerns:
God-man advocates for phasing out thermal power plants, particularly those near metropolitan areas, due to their environmental impact (e.g., dust pollution from coal handling).
He proposes replacing them with nuclear power plants to ensure cleaner energy and improve air quality in the capital region.
He claims to have already intervened to prevent the construction of new thermal power facilities, demonstrating his influence on policy.

4. God-man’s Spiritual Authority and Manifestations
   God-man demonstrates his spiritual authority through various means, including healing, material transformation, and the ability to influence events and individuals.

Healing and Transformation through Spiritual Energy:
Numerous testimonials describe miraculous healings and transformations attributed to God-man’s spiritual energy, blessings, or “Elixir of Immortality.”
These include the repair of a ship’s engine, the healing of a dog’s dislocated leg, the cessation of high blood pressure medication, the recovery from plantar fasciitis, improved eyesight, and the resolution of arterial insufficiency.
These accounts underscore the belief that God-man’s power extends beyond human limitations to affect living beings and inanimate objects.
Influence over Material Objects:
God-man’s spiritual energy can transform objects, such as making a car run more smoothly or quieting a noisy refrigerator.
He explains that by receiving his “baptism,” individuals can also influence matter, causing objects to emit “spiritual light” or lose energy through their intentions.
This demonstrates a direct connection between spiritual power and the physical world.
Intervention in Human Affairs:
God-man’s blessings are believed to enhance the popularity and success of public figures, as evidenced by the surge in popularity of a football player after receiving a blessing.
He also claims to have the power to intervene in critical situations, such as preventing a person from collapsing in public by channeling spiritual energy.
These instances highlight his perceived ability to influence human destiny and well-being.

5. The Human Condition and the Path to the White Heaven
   God-man addresses the inherent duality of human nature and the unique path to the White Heaven, emphasizing the importance of spiritual connection over worldly achievements.

The Duality of Human Nature:
Drawing from biblical references (Romans 7), God-man explains that humans possess both good and evil within them.
Even when desiring to do good, an inherent “law of sin” can lead individuals astray.
This internal conflict makes humans “wretched” and unable to save themselves from the “body of death.”
Acknowledging this duality is crucial for understanding the need for divine intervention.
The Journey to the White Heaven:
Individuals are drawn to Haneulgung through a preordained “thread of destiny,” often after experiencing hardship or seeking solutions beyond conventional means.
Even those who were once powerful or successful may find themselves in humble circumstances, guided to Haneulgung to meet God-man.
This journey is not about personal merit but about being “chosen” by God-man.
To reach White Heaven, all family members must receive the “nameplate” blessing; otherwise, their souls will remain in a “waiting area.”
The “nameplate” ensures that even if one dies before their family, they will eventually reunite in White Heaven.
The level of spiritual attainment (e.g., becoming a “Great Archangel”) determines the level of White Heaven where one reunites with family.
The Nature of White Heaven:
White Heaven is a realm free from unnecessary elements like insects or predatory animals, as the “food chain” does not exist there.
Only what is essential for human needs is present, contrasting with Earth’s complex ecosystem.
Life in White Heaven is free from the struggles of daily existence (food, clothing, shelter) that plague humans on Earth.