2023.06.25 308 The Divine Principles of Judgment and Free Will

2023.06.25 308 The Importance of “courageous heart, Delicate Mind” and Avoiding Judgment. Huh Kyung-young’s Insights on Human Rights and the Path to a Unified World

The Divine Principles of Judgment and Free Will

Meeting Minutes: Huh Kyung-young’s Haneulgung Lecture (308th Session)

Ⅰ. Meeting Overview

Category	Details
Date	June 25, 2023
Location	Haneulgung
Speaker	Huh Kyung-young
Attendees	Haneulgung members, Angels, Archangels, and YouTube viewers
Agenda	Special offerings, testimony sharing, lecture on “Courageous Heart, Subtle Mind” (담대심소), Q&A session, and experience sharing

Ⅱ. Meeting Discussion

• Opening and Special Offerings

  • The 308th Haneulgung event commenced with a welcome to Haneulgung, described as a sacred place where one’s fortune and destiny can change.
  • Huh Kyung-young, referred to as the Creator who bestows blessings and spiritual gifts, presided over the event.
  • Special offerings were presented by attendees:
  • Kim Min-su (from Cheongju) offered a pink orchid.
  • Baek Mu-chang and An Geum-ju (from Pyeongtaek) offered a flowerpot and received a blessing for Queen Elizabeth, who is believed to be in the spirit waiting room of White Heaven.
  • Kim Deuk-bae and Choi Yeong-ui (Archangel couple) offered a White Heaven nameplate for Queen Elizabeth.

• Testimonies and Teachings

  • An Geum-ju’s Testimony (Pyeongtaek)
  • Suffered from various health issues for 25 years while running a chicken restaurant, including gallbladder removal, kidney problems, and vision impairment.
  • Her husband, after a severe accident, became engrossed in Huh Kyung-young’s YouTube videos, which initially caused her distress.
  • A friend, also an Archangel, encouraged her to meet Huh Kyung-young.
  • On December 31, 2019, she and her husband visited Haneulgung, received energy, and experienced gradual improvement in her eyesight.
  • After receiving a blessing, her glaucoma improved significantly, and she could see Huh Kyung-young clearly for the first time.
  • She decided to become an Archangel with her husband, highlighting their exemplary partnership.
  • Park Seo-yun’s Testimony (Incheon)
  • On her way to Haneulgung, she encountered a man in his early 30s who had fallen down an escalator at Geomam Station, bleeding profusely.
  • She repeatedly chanted “Gwangdaera, Gwangdaera, Huh Kyung-young,” and after about 5 minutes, the man opened his eyes.
  • Huh Kyung-young emphasized the importance of using the “Gwangchae” (radiance) power he bestowed.
  • Lecture on “Courageous Heart, Subtle Mind” (담대심소)
  • Huh Kyung-young explained the concept of “담대심소” (damdae simso), meaning “courageous heart, subtle mind”.
  • He used the biblical story of David and Goliath to illustrate courage, where David, a shepherd boy, fearlessly confronted the giant Goliath, trusting in God’s power.
  • However, he also pointed out David’s weaknesses, particularly his susceptibility to women, which led to moral failings and internal conflict within his kingdom.
  • He stressed that while one should be courageous and firm in belief, one must also possess a delicate and compassionate heart towards the weak, the struggling, and those who make mistakes.
  • He gave an example of a general who, despite his bravery, should be able to shed tears for a fallen soldier, understanding the pain of the soldier’s mother.
  • He warned against being overly bold without compassion, which can lead to becoming a “막가파” (reckless person).

• Importance of “Hwaryongjeongjeom” (활용정점) and Warnings Against Interference

  • Huh Kyung-young stated that his ultimate goal is to become president, which he refers to as “Hwaryongjeongjeom” (the final touch to complete the dragon painting).
  • He expressed concern that internal conflicts and disputes among Haneulgung members, particularly accusations of theft against staff without proper reporting to him, are hindering his presidential aspirations.
  • he is the sole shareholder of Haneulgung and that members should not act as judges or prosecutors.
  • He warned that such actions constitute “obstruction of business” (업무방해죄) and “infringement of human rights” (인권침해), which are serious legal offenses.
  • “obstruction of business” occurs when the actions of a rights holder impede the profits of another, leading to criminal charges and civil liability.
  • He also highlighted that “infringement of human rights” includes interfering with an individual’s right to make mistakes, lie, or remain silent, as judgment belongs to a higher power.
  • He reiterated that he has invested significant personal wealth (hundreds of billions of won) in his political endeavors and that his “Blue” brand will eventually dominate global markets, generating immense wealth for the Haneulgung foundation to alleviate poverty worldwide.
  • He urged members to cease all activities that obstruct his “Hwaryongjeongjeom”.

• Q&A Session

  • Question 1: Do animals and plants have free will? What are the limits of free will?
  • Huh Kyung-young stated that both humans and animals possess free will.
  • free will is the greatest gift given to humans during creation, allowing them to choose between good and evil.
  • However, he stressed that the limit of free will is that humans should not act as judges of others, as judgment belongs to the divine.
  • He referenced the biblical story of the Tree of Knowledge of Good and Evil, symbolizing that humans should not decide what is good or evil for others.
  • He warned that those who misuse their free will to judge others will face consequences.
  • Question 2: How can one avoid being disqualified from going to the White Heaven?
  • Huh Kyung-young reiterated that the key is not to judge others.
  • all actions, even stealing, are part of an individual’s free will, and judgment should be left to the divine system.
  • He noted that South Korea has a significantly higher rate of lawsuits and accusations compared to Japan, indicating a societal tendency to judge others.
  • He advised against interfering in others’ mistakes, using the example of someone littering, suggesting that instead of scolding, one should understand their potential struggles and offer encouragement.
  • He warned that in the current stressful society, confronting others can lead to dangerous situations.
  • Question 3: Do animals have “saju” (four pillars of destiny) and does their appearance matter?
  • Huh Kyung-young confirmed that animals also have “saju” and that their appearance can influence their fate.
  • He gave the example of his own Jindo dogs, who were blessed and given White Heaven tickets, ensuring their entry into heaven.
  • He noted that dogs born in winter might have a shorter lifespan due to the cold.
  • He shared a story about former President Clinton’s affection for his dog, highlighting how animals offer unconditional love, unlike humans who often judge.
  • He concluded that just as humans should not judge, animals also face different destinies based on various factors.

• Experience Sharing

  • Yoon Seung-won’s Essay
  • Yoon Seung-won, a literary essayist, shared his joy upon seeing his essay about Haneulgung published in the monthly current affairs magazine “Cheongpung”.
  • He attributed this unexpected blessing to Huh Kyung-young’s spiritual energy and the positive influence of his parents’ virtuous lives.
  • He also mentioned a previous experience where Huh Kyung-young called him “blessed” after his essay “Interesting Immortality Brought by Love” was introduced.
  • Kim Hyeon-won and Kim In-bok’s Testimony (Goesan)
  • Kim Hyeon-won, a caregiver, experienced her phone’s tag function failing to work.
  • After repeatedly chanting “Gwangmyeongche dwaera” (Become a radiant body) and asking for Huh Kyung-young’s help, her phone miraculously started working.
  • She expressed gratitude for Huh Kyung-young’s powerful aura energy.
  • Kim Jeong-hyeon and Kim Yong-sun’s Testimony (Toronto, Canada)
  • Kim Jeong-hyeon, who had undergone surgery for colon and liver cancer in 2019, was battling metastatic colon, prostate, and lung cancer in 2022.
  • They learned about Huh Kyung-young through YouTube and became supporters, receiving blessings and White Heaven nameplates.
  • After consuming “Blue” (불로유) and calling Huh Kyung-young for help, they experienced a “miraculous May”.
  • Their house, which had been on the market for a year with difficult conditions, sold in two weeks.
  • Kim Jeong-hyeon’s tumors had shrunk, and his blood test results improved, allowing him to continue chemotherapy without difficulty.
  • Huh Kyung-young appeared in Kim Jeong-hyeon’s dream, promising healing through “dark matter and dark energy”.
  • They expressed hope to meet Huh Kyung-young in September in good health.

• Concluding Remarks

  • Huh Kyung-young reiterated the importance of not acting as judges or prosecutors, emphasizing that judgment belongs to him.
  • He distinguished between “obstruction of business” (업무방해죄) for private companies and “obstruction of official duties” (공무집행방해죄) for government officials, both of which are serious offenses.
  • He defined “obstruction of business” as a criminal act where the actions of a rights holder impede another’s profits.
  • “free will” should not devolve into “licentiousness” (방종), which leads to legal consequences.
  • He highlighted that human rights include the right to make mistakes, lie, or remain silent, and these rights should not be infringed upon.
  • He concluded by urging everyone not to judge their fellow human beings, as he, the divine being, is already overseeing all judgments.

Ⅲ. Action Items

• All Haneulgung members are to refrain from judging or accusing fellow members or staff without proper reporting to Huh Kyung-young.
• Members are to cease any activities that could be construed as “obstruction of business” or “infringement of human rights”.
• Members are encouraged to practice “Courageous Heart, Subtle Mind” (담대심소) by being courageous in their beliefs but compassionate towards others.
• Members are to leave all judgment to Huh Kyung-young, as he is the ultimate judge and overseer.

Central Questions & Answers

1. What is the significance of Haneulgung and its spiritual energy?
   Question: What is Haneulgung, and how does its spiritual energy, particularly that of God-man Huh Kyung-young, impact individuals and the world?
   Answer: Haneulgung is described as a sacred place where the energy of White Heaven has gathered over 12 billion years. God-man Huh Kyung-young, who presides over Haneulgung, bestows blessings, “complete angels,” and “White Heaven nameplates” upon attendees. This energy is said to transform one’s fortune and destiny, enabling miraculous healings and providing spiritual protection. For instance, a phone that wouldn’t work was activated by invoking “Gwangmyeongche” (Light Body), and a man who collapsed at a subway station was revived by calling out Huh Kyung-young’s name.
   Key Quote: “The energy of White Heaven has gathered over 12 billion years, and when you step on it, your fortune and destiny begin to change.”

2. What is the concept of “Boldness in Spirit, Delicacy in Heart” (담대심소) in Huh Kyung-young’s philosophy?
   Question: How does God-man Huh Kyung-young explain the principle of “Boldness in Spirit, Delicacy in Heart” (담대심소), and how should it be applied in daily life?
   Answer: one should be “bold in spirit” (담대) like David facing Goliath, possessing courage and strong belief in a higher power (like God-man himself). However, this boldness must be balanced with a “delicate heart” (심소), meaning one should be compassionate, understanding, and forgiving towards others, especially those who are struggling or have made mistakes. It’s about having the courage to face challenges while maintaining empathy and refraining from judgment.
   Key Quote: “Your gallbladder (courage) should be big, but your heart should be small (delicate). You must have the courage and belief in God-man Huh Kyung-young, but also know how to care for the weak and those who make mistakes with a warm, small heart.”

3. What are the limits of human free will, and why should people not judge others?
   Question: According to God-man Huh Kyung-young, what are the boundaries of human free will, and why is it forbidden for humans to judge or condemn their fellow beings?
   Answer: Free will is a supreme gift given to all humans and even animals, allowing them to choose between good and evil. However, its limit lies in the prohibition against judging others. Just as Adam and Eve were forbidden to eat from the Tree of Knowledge of Good and Evil, humans are not meant to act as judges. God-man asserts that judgment belongs solely to the divine, and the universe has its own system for administering justice. Interfering with this divine judgment by condemning others is a misuse of free will and can lead to negative consequences for the individual.
   Key Quote: “You are all good. You can have all of this, but do not eat from the Tree of Knowledge of Good and Evil in the center of the garden. Do not judge whether something is good or evil; ask only God-man.”

4. How does God-man Huh Kyung-young view legal offenses like obstruction of business and human rights violations?
   Question: What is God-man Huh Kyung-young’s perspective on legal offenses such as obstruction of business (업무방해죄) and human rights violations, especially within the context of Haneulgung?
   Answer: Huh Kyung-young, drawing on his legal knowledge, explains that “obstruction of business” (업무방해죄) occurs when one’s actions hinder another’s legitimate income or operations. He warns Haneulgung members against acting as self-appointed judges or police, emphasizing that such actions are illegal and can lead to severe penalties, including civil and criminal liability. He also clarifies that human rights include the right to make mistakes, lie, or remain silent, and infringing upon these rights is a serious offense.
   Key Quote: “The act of a right-holder that obstructs another’s profit constitutes a serious crime. That is obstruction of business.”

5. What is the future vision for “Blue” products and Haneulgung’s role in global economics and welfare?
   Question: What is God-man Huh Kyung-young’s vision for the “Blue” brand and Haneulgung’s future impact on global finance, industry, and welfare?
   Answer: Huh Kyung-young envisions “Blue” as a revolutionary brand that will dominate global markets, surpassing even the semiconductor industry. He plans to register “Blue” on NASDAQ and other global stock exchanges, making it a universal measure of wealth. Haneulgung, as a holding company and a “super-religious” entity, will manage these global assets. The profits generated will fund the Haneulgung Welfare Foundation, which aims to eradicate poverty worldwide by building homes and providing food, ultimately leading to a unified global government under his leadership.
   Key Quote: “The day will come when Huh Kyung-young’s ‘Blue’ stock will conquer the world. The semiconductor market will be gone.”

6. How does God-man Huh Kyung-young address the current state of society and the need for empathy?
   Question: What is God-man Huh Kyung-young’s assessment of contemporary society, and what approach does he recommend for interacting with others, especially those under stress?
   Answer: Huh Kyung-young describes modern society as one where many people are on the verge of despair, feeling like they are “heading towards the Han River” (a metaphor for suicide). He warns against confronting or judging others, as even minor provocations can lead to violent outbursts. Instead, he advocates for empathy, encouragement, and comfort. He suggests understanding that people’s negative behaviors, like littering, might stem from immense stress and hardship, and that compassion is more effective than punishment.
   Key Quote: “Everyone is now heading towards the Han River. If you provoke them, they will explode.”

7. Do animals possess free will and “saju” (fortune), and how does God-man Huh Kyung-young relate this to human behavior?
   Question: According to God-man Huh Kyung-young, do animals have free will and “saju” (a concept similar to fortune or destiny), and what lessons can humans learn from them?
   Answer: Yes, animals possess both free will and “saju.” an animal’s “saju” can influence its life, such as dogs born in winter having a shorter lifespan due to cold. He highlights that animals, like his own dogs, receive blessings and even “White Heaven tickets,” changing their destiny. He uses the example of dogs’ unconditional love for their owners, regardless of their flaws, to illustrate that humans should also refrain from judging others and instead offer unconditional acceptance and love, much like a loyal pet.
   Key Quote: “Animals also have free will, and animals also have saju.”

Top 3 Recommended Questions:
What is the significance of Haneulgung and its spiritual energy?
What are the limits of human free will, and why should people not judge others?
What is the future vision for “Blue” products and Haneulgung’s role in global economics and welfare?

The Divine Principles of Freedom and Judgment

1. The Sacred Sanctuary and Divine Blessings
   Welcome to Haneulgung (하늘궁), a sacred sanctuary where the spiritual energy of White Heaven (백궁) has converged over 12 billion years. It is a holy ground where, by merely stepping upon it, one’s fortune and destiny begin to transform. Huh Kyung-young, the God-man (神人) who governs the cosmos, bestows blessings upon the inhabitants of Earth, distributing divine angels, complete angels, and White Heaven (백궁) nameplates, among other spiritual gifts. Today marks the 308th Haneulgung (하늘궁) event.

During this gathering, special individuals present offerings to the God-man (神人). Kim Min-su, Angel from Cheongju, presented a pink orchid. Following this, Baek Mu-chang and Ahn Geum-ju, a couple of Daecheonsa (대천사) from Pyeongtaek, also offered a flowerpot. Baek Mu-chang then requested a blessing for Queen Elizabeth. Huh Kyung-young confirmed that Queen Elizabeth, the deceased Queen of England, resides in the White Heaven (백궁) Soul Waiting Area, not having reincarnated as an animal, which is the common fate in this era. He then extended a blessing for her to enter White Heaven (백궁) Heaven.

Another couple, Kim Deuk-bae and Choi Young-ui, both Daecheonsa (대천사), presented a Baekok (백옥) nameplate for Queen Elizabeth. Huh Kyung-young noted the rarity of two couples, four Daecheonsa (대천사), coming forward simultaneously. He asserted that even the grandest cathedrals in England, such as Westminster Abbey, cannot grant entry to Heaven; only Haneulgung (하늘궁) possesses this power.

2. Testimonies of Healing and Divine Intervention
   Ahn Geum-ju, a Daecheonsa (대천사) from Pyeongtaek, shared her testimony. She described herself as appearing healthy but suffering from numerous ailments, including the removal of her gallbladder, kidney issues, and severe vision problems, having run a chicken restaurant for 25 years. Her husband suffered a severe accident, fracturing his pelvis. During his recovery, he became engrossed in Huh Kyung-young’s YouTube lectures, finding solace in the God-man’s (神人) laughter despite the constant viewing disrupting her sleep.

One day, she encountered a friend, also a Daecheonsa (대천사), at a jjimjilbang (찜질방), who suggested they meet the “crazy person” her husband was watching. In late 2019, her husband confessed his desire to meet Huh Kyung-young. Despite his injuries, they both attended a Haneulgung (하늘궁) event on December 31st. After receiving energy, her vision, which had been severely impaired, gradually began to improve.

After receiving a blessing, she experienced a miraculous healing. Three days later, a nosebleed occurred, and her vision cleared completely. She then saw Huh Kyung-young’s true, handsome appearance for the first time, realizing that her previous distorted perception was due to her eye condition. This profound experience led her to become a Daecheonsa (대천사). Huh Kyung-young praised her and her husband as exemplary.

Park Seo-yoon, Angel from Incheon, recounted an incident on her way to Haneulgung (하늘궁). At Geomam Station, she found a man in his early thirties collapsed at the bottom of an escalator, bleeding profusely from his face and head. She immediately shouted “Gwangdae-ra, Gwangdae-ra” (광대라, 광대라) and invoked Huh Kyung-young’s name several times. After about five minutes, the man opened his eyes. the divine power he bestows is a treasure that must be utilized.

3. The Principle of Daedae Simso (膽大心小): Courageous Spirit, Delicate Heart
   Huh Kyung-young introduced the principle of Daedae Simso (膽大心小), which means having a courageous spirit (膽大) and a delicate heart (心小). He asserted that one’s gallbladder (쓸개), representing courage, should be large, while the heart (마음), representing compassion, should be small and sensitive. He criticized the notion of being so “Daedae (膽大)” as to be reckless or cruel, emphasizing that true courage must be accompanied by a compassionate and open heart.

He illustrated this principle with the biblical story of David and Goliath. David, a young shepherd boy, displayed immense courage by confronting Goliath, a giant warrior whom even adult soldiers feared. David’s Daedae (膽大) spirit stemmed from his unwavering faith in God, believing that God would fight alongside him. This conviction made him fearless.

However, Huh Kyung-young also highlighted David’s weakness: his susceptibility to women. As king, David accumulated hundreds of wives from various regions to maintain peace, leading to religious conflicts within his kingdom and resentment from his people. He even orchestrated the death of one of his generals to take his wife, demonstrating a lack of ethical conduct despite his courage. This illustrates that even a courageous individual can be “Simyak (心弱)” (심약), or weak-hearted, in certain aspects.

Our ancestors, he explained, used the term “Daedae Uisin (膽大義神)” (담대 의신), meaning one’s liver (간) is so large it protrudes from the body, to describe excessive courage without a delicate heart. This leads to an inability to be controlled. The ideal is Daedae Simso (膽大心小): strong courage and faith in God-man (神人), combined with a warm, small heart that cares for the weak, the misguided, and those who err. A general, for instance, must be brave but also capable of shedding tears for a fallen soldier, understanding the profound impact on the soldier’s mother. This balance of strength and compassion is crucial.

4. The Perils of Judgment and the Essence of Freedom
   Huh Kyung-young asserted that humans possess free will (자유의지) but lack the right to judge others. He likened this to the biblical story of the Tree of Knowledge of Good and Evil, stating that only God-man (神人) can determine what is good or evil. He warned against the dangers of self-appointed judgment, which can lead to legal repercussions such as civil and criminal liabilities, including fines and forced execution.

the initial law given by Heaven to humanity was that those who practice virtue will see their descendants prosper, while those who commit evil will face disaster. This divine system of judgment operates automatically. Therefore, when humans usurp the role of judges, they misuse their free will (자유의지) and interfere with the natural order.

He further elaborated on the concept of “Eopmu Banghae-joe (업무방해죄)” (업무방해죄), or obstruction of business, which occurs when an individual’s actions impede another’s legitimate profit or business activities. This is a serious criminal offense that can result in both civil and criminal penalties. even if one believes an employee of Haneulgung (하늘궁) is dishonest, the proper procedure is to report it to Huh Kyung-young, the sole shareholder, rather than engaging in public accusations or protests that disrupt the organization’s operations. Such actions are not only illegal but also hinder his mission to unify the world and help the needy.

Huh Kyung-young stressed that human rights (인권) encompass not only the right to do good but also the right to make mistakes, to remain silent in court, and even to lie. These are fundamental aspects of human freedom that should not be infringed upon by other individuals. Only God-man (神人) has the authority to judge. He cited the example of some countries where stealing essential goods below a certain value is not prosecuted, recognizing the dire circumstances that might drive such actions. He urged compassion and understanding for those who struggle, rather than condemnation.

5. The Universal Nature of Free Will and the Call for Compassion
   Huh Kyung-young asserted that free will (자유의지) is not exclusive to humans but is also present in animals. He illustrated this with the example of a cow that, if not restrained by a yoke (멍에), will freely wander into a field to eat crops. Similarly, an untethered foal (망아지) moves as it pleases. free will (자유의지) was the greatest gift bestowed upon humanity during creation, allowing individuals to choose between good and evil, with consequences determined by divine law.

the only restriction on human free will (자유의지) is the prohibition against judging others, which he again linked to the “Tree of Knowledge of Good and Evil.” He urged people to focus on their own virtuous conduct rather than condemning the actions of others, as divine judgment will ultimately prevail. He highlighted the alarming rate of lawsuits and accusations in Korea compared to Japan, attributing it to a societal tendency for individuals to act as self-appointed judges.

He extended this principle to everyday situations, such as someone spitting or littering in public. Instead of confronting and judging such individuals, he advocated for empathy, suggesting that their actions might stem from deep-seated stress or despair. He warned that in the current era, many people are on the verge of emotional collapse, and a harsh word could trigger a violent reaction. Therefore, he urged everyone to offer comfort and encouragement (위로와 격려) to others, recognizing that many are silently struggling.

Huh Kyung-young also discussed the concept of “Saju (사주)” (사주), or destiny, for animals. an animal’s birth season can significantly impact its survival, with those born in winter facing harsher conditions. He shared the story of his own birth in the dead of winter by the Jungnangcheon (중랑천) stream, emphasizing that his challenging beginnings were divinely orchestrated to forge a strong character. He concluded by reiterating that while animals possess free will (자유의지) and Saju (사주), humans must refrain from judgment and instead cultivate compassion.

6. The Divine Vision for Global Transformation
   Huh Kyung-young outlined his grand vision for global transformation, centered around the “Blue” (블루) brand. He stated that he has invested hundreds of billions of Korean Won into his political endeavors, not for personal gain, but because he possesses an infinite capacity to generate wealth. He revealed that the “Blue” (블루) trademark has been registered, and within a few years, it will be listed on NASDAQ and other global stock exchanges, eventually dominating the world’s financial markets, surpassing even the semiconductor industry.

He predicted a future where “Blue” (블루) products, renowned for their efficacy, will be consumed by everyone, making the amount of “Blue” (블루) stock one owns a measure of wealth. Those who are currently members of Haneulgung (하늘궁) will receive immense benefits in this new era. He envisions a global system where Haneulgung (하늘궁) will manage worldwide assets, with taxes paid to Heaven directly benefiting the Korean economy.

Haneulgung (하늘궁) is a holding company that will control global finance and banking. He established the Haneulgung (하늘궁) Welfare Foundation with 3 billion Korean Won to provide housing and food for the hungry in Africa and other impoverished regions. Through this, he intends to unify the world, as global governments will become dependent on his financial resources.

The “Blue” (블루) brand will expand into various sectors, including “Blue” (블루) hamburgers and “Blue” (블루) water, ultimately dominating the food and pharmaceutical industries. He claimed that extracts from “Blue” (블루) products can cure cancer and even transform cells to grant billions of years of life. He asserted his role as the God-man (神人) who will revolutionize pharmaceuticals and food, urging his followers not to impede his divine plan with internal disputes and legal battles, which he views as attempts to “pluck out his eyes” and prevent him from achieving his ultimate goal of global leadership.

7. The Dangers of Obstruction and the Call for Unity
   Huh Kyung-young reiterated his warning against internal conflicts and legal disputes within Haneulgung (하늘궁), stating that such actions constitute “Eopmu Banghae-joe (업무방해죄)” (업무방해죄), or obstruction of business. he is the sole shareholder and ultimate authority, and any concerns about misconduct should be reported directly to him, not handled through unauthorized “people’s trials” (인민재판). He asserted that such behavior hinders his ability to prepare for the next presidential election and fulfill his divine mission.

“Eopmu Banghae-joe (업무방해죄)” (업무방해죄) is a serious criminal offense where the actions of individuals, even if they believe they are exercising their rights, impede the legitimate profits or operations of a business. This can lead to significant civil and criminal liabilities. He stressed that he, as a legal scholar, understands these laws thoroughly and that such obstructive behavior is unequivocally illegal.

He compared these internal conflicts to a “mudfish spoiling the whole market” (미꾸라지 한 마리가 어물전 망신 시킨다), urging his followers to adopt a “Daedae Simso (膽大心小)” (담대심소) mindset: a courageous spirit combined with a delicate heart. This means being brave in their faith but compassionate towards others, especially those who are struggling or misguided. instead of judging or confronting, they should seek guidance from him, the owner of Haneulgung (하늘궁).

Huh Kyung-young clarified that Haneulgung (하늘궁) operates as a business to generate funds for its welfare foundation and his presidential campaigns, paying substantial taxes. He asserted that members are like customers of a department store and do not have the right to interfere with its management. He concluded by urging his followers to trust his judgment and avoid actions that could be interpreted as “Gongmu Jiphaeng Banghae-joe (공무집행방해죄)” (공무집행방해죄), or obstruction of official duties, which carries even more severe penalties. He stressed that true freedom does not equate to license (방종) and that all actions must remain within legal and ethical boundaries.

8. The Power of Divine Energy and Miraculous Healings
   Kim Hyun-won and Kim In-bok, Daecheonsa (대천사) from Goesan, shared a testimony about the miraculous power of Huh Kyung-young’s divine energy. One morning, Kim Hyun-won, a nursing care worker, found her phone unresponsive when trying to tag her start time. Despite repeatedly hitting it against a pillar, it remained dead. In desperation, she cried out, “Gwangmyeongche dwaera” (광명체 돼라), invoking the divine light, and prayed to Huh Kyung-young for help. After repeating the invocation, her phone miraculously began to work, emitting a welcome sound. She expressed profound gratitude for this experience, asserting that Huh Kyung-young’s aura energy is the world’s best.

Kim Jeong-hyun and Kim Yong-soon, a couple from Toronto, Canada, shared their journey of healing and hope. Kim Jeong-hyun had undergone surgery for colorectal and liver cancer in 2019 and was undergoing chemotherapy. They discovered Huh Kyung-young’s lectures on YouTube in the summer of 2019, gaining profound insights. They supported the National Revolutionary Party and received blessings and Baekok (백옥) nameplates, holding onto the hope of meeting God-man (神人) upon recovery.

In October 2022, Kim Jeong-hyun was diagnosed with metastatic colon, prostate, and lung cancer, resuming medication in December. They learned about Not Old Milk from a center in Korea and obtained some from a local Angel (천사). In February, they traveled to Boston to meet other supporters of God-man (神人), where they felt an immediate connection. They were particularly moved by the efforts of Philip, an advisor from LA, who traveled to various regions to unite Angel (천사) and even planned a visit to Toronto.

Philip brought Not Old Milk to Toronto in March, and the couple began consuming it regularly. In early March, Kim Yong-soon called Huh Kyung-young, requesting the eradication of her husband’s cancers and the sale of their house, which had been on the market for a year, hoping to meet God-man (神人) in September. Huh Kyung-young created a “miraculous May” for them. Within two weeks in early May, their house sold, and they moved. This was particularly challenging given the strict buying conditions, lack of mortgage approvals, rising interest rates, and a declining market.

Furthermore, Kim Jeong-hyun’s doctor reported that his tumors had shrunk, and his blood test results improved, allowing him to tolerate chemotherapy better. In a dream on May 23rd, Huh Kyung-young appeared to Kim Jeong-hyun, assuring him that all his cancers would be healed by “dark matter and dark energy” (암흑 물질과 암흑 에너지), giving him courage and hope. The couple expressed their gratitude for God-man’s (神人) divine power and their fervent wish to meet him in September in good health.

This excerpt note captures the essence of a Hoo-kyung-young lecture at Haneulgung, delivered on June 25, 2023. The lecture, filled with testimonials of miraculous healings and financial boons, delves into Hoo-kyung-young’s unique worldview, emphasizing spiritual power, the limits of human judgment, and the importance of compassion. It offers a glimpse into the distinctive blend of spiritual, philosophical, and practical advice that characterizes his teachings.

The Power of Belief and Miraculous Intervention

The Efficacy of “Gwang-chae” (Divine Light) and Blessings
It’s truly striking how Hoo-kyung-young’s followers attribute tangible, life-altering events to his spiritual interventions. These aren’t just abstract beliefs; they are presented as direct causes for everything from healing severe illnesses to selling houses and even reviving unconscious individuals. This section highlights the profound impact of his teachings on his followers’ daily lives, showcasing a worldview where divine power directly influences worldly outcomes.

네, 엘리자베스 여왕이 돌아간 여왕, 영국 여왕이 돌아가신 영국 여왕이 천국에, 아, 백궁 영혼 대기소에 있습니까? 백궁 영혼 대기소에 있습니까? 심지 대기소 있죠.
Yes, Queen Elizabeth, the deceased Queen of England, is she in heaven, or rather, in the spirit waiting room of White Heaven? Is she in the spirit waiting room of White Heaven? She is in the spirit waiting room.

자, 예를 들어서 여왕에게, 여왕은 백궁 천국에 들어가라.
For example, to the Queen, “Queen, enter White Heaven.”

그 어마어마한 성당에서 해도 하늘궁에서 해야 천국을 들어가.
Even if it’s done in that enormous cathedral, it’s only by doing it at Haneulgung that one can enter Heaven.

그 에너지를 받고 축복 받고 3일 만에 코피 툭 터지더니 이 눈이 확 틔지는 거예요.
After receiving that energy and blessing, within 3 days, my nose suddenly bled, and my eyes completely cleared up.

어, 저 박서윤 님, 인천의 박서윤 천사님. 오늘 지하철 엑스레이에서 어 사고난 사람을 광. 네, 말씀해주세요.
Ms. Park Seo-yoon, Angel Park Seo-yoon from Incheon. Today, at the subway X-ray, she “gwang” (applied divine light) to someone who had an accident. Yes, please tell us.

어, 달려가서 “광대라, 광대라” 허경영 몇 번을 외치고 나서 한 5분쯤 됐을 거예요. 눈을 딱 뜨시더라고요.
I ran over and shouted “Gwang-dae-ra, Gwang-dae-ra” (Be enlightened, be enlightened) Hoo-kyung-young several times, and it must have been about 5 minutes. He just opened his eyes.

God-man님께서 기적의 5월을 만들어 주셨습니다. 5월 초 2주 만에 집이 팔리고 이사까지 했습니다.
The God-man-nim (divine being) created a miraculous May for us. Our house sold in just two weeks in early May, and we even moved.

The “Bullo” (Immortal) Brand and Global Vision
Hoo-kyung-young’s vision extends beyond individual miracles to a global economic and social transformation driven by his “Bullo” brand. This ambition to dominate world markets and use the profits for welfare reveals a grand, almost messianic, plan. It’s fascinating to see how spiritual authority is intertwined with a concrete, albeit fantastical, business strategy.

나는 버는 제조가 일반 사람과 달라. 그래서 벌지만 돈 버는 거 나는 그렇게 좋아 안 해요. 왜? 무한대로 벌 수 있기 때문에.
My way of earning is different from ordinary people. So I earn, but I don’t particularly like earning money. Why? Because I can earn infinitely.

나중에 허경영 “블루”는 주식이 세 개를 제패할 날이 와. 그때는 반도체 시장은 가버려.
Later, the day will come when Hoo-kyung-young’s “Blue” stock will conquer three (markets). At that time, the semiconductor market will be gone.

그때 우리 하늘궁에 와서 1세대로 한 지금 여기 있는 우리 모두는 어마어마한 대우를 받겠고.
At that time, all of us here, who came to Haneulgung as the first generation, will receive tremendous treatment.

하늘이 세금을 내면 대한민국 경제가 그대로 받아 끝나버리는 그런 시대가 앞으로 온다는 걸 알아야 돼.
You must know that a time is coming when if Heaven pays taxes, the Korean economy will simply receive it and be done.

그러니 내가 세계 정부들이 나한테 목을 매고 매달려 가지고, 세계 정부가 없어져 버리다시피 하면서 그냥 내가 세계 정부의 재정을 총지고 있기 때문에 내가 세계를 통일해 버려.
the world governments will cling to me, and as world governments virtually disappear, I will control the finances of the world government, and thus I will unify the world.

The Philosophy of “Dam-dae Sim-so” (Bold in Spirit, Humble in Heart)

The Importance of Courage and Compassion
The concept of “Dam-dae Sim-so” is a central tenet of Hoo-kyung-young’s ethical framework, advocating for boldness in action but tenderness in spirit. This duality is presented as the ideal human state, exemplified by figures like David and even military generals. It’s a powerful message about balancing strength with empathy, urging followers to be fearless in their convictions yet deeply compassionate towards others’ suffering.

쓸개는 커야 되고 마음은 작아야 돼. 담대 심소.
The gallbladder (courage) must be big, and the heart (mind) must be small. Bold in spirit, humble in heart.

무슨 일이든지 사람이 대해야 돼.
A person must be bold in any matter.

담대하게 마음은 열려야 돼.
The heart must be open with boldness.

쓸개는 강하고 용기는 있지만 신에 대한 믿음, 허경영을 알고 강하게 나가지만 약한 자들, 뭘 틀리게 하는 자들, 부정하는 자들, 바람 피우는 자들, 따뜻하게 작은 마음으로 보살필 줄 알아야 되는 거야.
One must have strong courage and bravery, and a strong belief in the divine, knowing Hoo-kyung-young and moving forward boldly, but also know how to care for the weak, those who make mistakes, those who deny, those who cheat, with a warm, small heart.

아무리 큰 일을 하고 담대한 일을 하지만은 거기에 말단 병사 한 사람의 불행, 그게 죽음, 그게 자기가 사단장으로서 책임이 느껴 안 느껴? 느껴야 되겠죠.
No matter how great and bold the work, the misfortune of even one low-ranking soldier, their death, as a division commander, do you feel responsible ? You must feel it.

The Perils of Human Judgment and the Role of the Divine
Hoo-kyung-young strongly cautions against human judgment and interference in others’ lives, framing it as a violation of “free will” and a usurpation of divine authority. This is a fascinating perspective, especially when applied to legal matters and social interactions. only the divine (himself) has the right to judge, and humans should instead focus on self-improvement and compassion. This stance challenges conventional notions of justice and personal responsibility.

이 자유 의지를 줄 때 너네들이 조심해라. 왜 너네들이 자유 의지를 줬는데 이걸 남용해 가지고 누구가 하나님이다, 누구가 뭐 경찰관이다, 누구가 판사가 되면 망한다, 너는 이 말이야.
When I gave you this free will, I told you to be careful. Why? Because if you abuse this free will and claim to be God, or a police officer, or a judge, you will be ruined.

선하다, 악하다 이 결론은 신에게만 물어라.
The conclusion of good or evil, ask only the divine.

왜 너희가 자유 의지만 가지고 있어야 되는데 왜 너희가 재판권까지 가지 가냐?
Why do you only have free will, but you also take judicial power?

인간은 죄 지을 수 있는 권리를 왜 당신이 침해하나. 신이 해야지.
Why do you infringe upon a human’s right to commit sin? God should do it.

죄 지을 수 있는 권리까지 줘 가지고 죄를 얼마나 짓는가 신이 보고 있는 중인데.
God has even given the right to commit sin and is watching how much sin is committed.

인권은 뭐냐. 죄 지을 수 있는 권리, 좋은 일 할 수 있는 권리, 사람 죽일 수 있는 권리, 살릴 수 있는 권리. 제 맘대로야.
What is human rights? The right to commit sin, the right to do good, the right to kill people, the right to save people. It’s up to them.

모든 사람이 지금 한강을 향해서 가고, 가고 있는 중이야. 이럴 때 말 한마디라도 남한테 위로와 격려를 해야지.
Everyone is currently heading towards the Han River (metaphor for despair). At such a time, we should offer words of comfort and encouragement to others.

같은 인간들을 선하다, 악하다 네가 재판하지 않아도 하늘에서 그놈한테 천벌을 준비해서 언젠가 내릴 것이니까.
Even if you don’t judge other humans as good or evil, Heaven will prepare divine punishment for them and deliver it someday.

This excerpt note captures the essence of a Hoo-Kyung-Young lecture at Heaven House, delivered on June 25, 2023. It focuses on Hoo-Kyung-Young’s unique worldview on human free will, judgment, and the role of a divine figure, interspersed with testimonials from his followers. The core message revolves around the idea that humans should not judge or punish each other, as that right belongs solely to the divine.

Hoo-Kyung-Young’s Core Philosophy

The Divine’s Exclusive Right to Judgment
Hoo-Kyung-Young emphasizes that humans lack the authority to judge or punish others, a right reserved for the divine. This perspective is crucial for understanding his teachings on compassion and non-interference. interfering with others’ free will, even when they err, is a violation of their human rights and ultimately hinders divine judgment. This is impressive because it challenges conventional notions of justice and personal responsibility, advocating for a radical form of tolerance and trust in a higher power’s ultimate plan.

여러분들은 재판권이 있나 없나? 없어. 그런데 인간들은 재판권이 있다고 자유, 자유 의지를 남용하고 있는 거야.
Do you (humans) have the right to judge ? You don’t. But humans are abusing their free will by claiming they have the right to judge.

왜 너희가 자유 의지만 가지고 있어야 되는데 왜 너희가 재판권까지 가지 가냐? 왜 너희가 형제를 선하다, 악하다 네가 무슨 사냐? 그는 신의 영역이다.
Why do you (humans) only have free will but also take the right to judge? Is that right or wrong? Why do you (humans) judge your siblings as good or evil? What kind of person are you? That is the realm of God.

인권 침해라는 건 뭐냐? 인간이 죄 지을 수 있는 권리를 왜 당신이 침해하나? 신이 해야지.
What is human rights infringement? Why do you infringe on a human’s right to commit sin? God should do it.

“Big Guts, Small Heart” (담대심소)
Hoo-Kyung-Young introduces the concept of “담대심소” (Damdae Simso), meaning “big guts, small heart.” This philosophy advocates for boldness and courage in pursuing one’s path, especially in matters of faith and purpose, while maintaining a delicate and compassionate heart towards others. This is a powerful paradox that encourages individuals to be strong in their convictions but gentle in their interactions, fostering empathy even for those who err. It’s a call to lead with conviction but govern with kindness, recognizing the struggles of others.

쓸개는 강하고 용기는 있지만 신에 대한 믿음, 허경영을 알고 강하게 나가지만 약한 자들, 뭘 틀리게 하는 자들, 부정하는 자들, 바람 피우는 자들, 따뜻하게 작은 마음으로 보살필 줄 알아야 되는 거야.
You must have strong guts and courage, and a strong faith in God, knowing Hoo-Kyung-Young. But you must also have a warm, small heart to care for the weak, those who do wrong, those who deny, and those who cheat.

아무리 큰 일을 하고 담대한 일을 하지만은 거기에 말단 병사 한 사람의 불행, 그게 죽음, 그게 자기가 사단장으로서 책임이 느껴 안 느껴? 느껴야 되겠죠.
No matter how great and bold the work, the misfortune of a single private soldier, their death, as a division commander, do you feel responsible ? You should feel it.

The Dangers of Human Judgment and Interference
Hoo-Kyung-Young strongly warns against human interference in matters of judgment and punishment, equating it to “playing God.” He highlights the legal and moral ramifications of such actions, particularly in the context of “업무방해죄” (obstruction of business) and “인권 침해” (human rights infringement). This is particularly insightful as it connects spiritual principles with practical legal consequences, emphasizing that unauthorized judgment can lead to real-world harm and legal penalties. His examples of people taking matters into their own hands, rather than trusting the divine or legal processes, underscore the chaos and injustice that can result.

하늘궁에 대표이사가 도둑이 없다는데, 여러분, 도둑이라고 사면 되나? 내가 사인데, 여러분들이 재판까지 해버려.
The CEO of Heaven House says there are no thieves, but can you (members) just call someone a thief? I am the CEO, but you (members) even go to court.

권리자의 행위가 수익 상대방의 수익을 방해함으로 성립하는 중대한 범이야. 그게 뭐라고? 업무방해죄.
It is a serious crime established when the act of a right holder obstructs the profit of the other party. What is that called? Obstruction of business.

인권은 뭐냐? 죄 지을 수 있는 권리, 좋은 일 할 수 있는 권리, 사람 죽일 수 있는 권리, 살릴 수 있는 권리. 제 맘대로야.
What are human rights? The right to commit sin, the right to do good, the right to kill, the right to save. It’s all up to them.

The “Blue” Economy and Global Unification
Hoo-Kyung-Young outlines a vision for global unification through an economic system centered around his “Blue” brand. “Blue” products, particularly “Blue Ginseng,” will revolutionize various industries, from food to pharmaceuticals, eventually dominating global markets and generating immense wealth for his “Heaven House” foundation. This is a fascinating glimpse into his grand economic and political ambitions, portraying himself as a divine figure who will use this wealth to eradicate poverty and establish a benevolent world government. It’s a bold claim of future economic and spiritual dominance.

나중에 허경영 “블루”는 주식이 세 개를 제패할 날이 와. 그때는 반도체 시장은 가버려.
Eventually, Hoo-Kyung-Young’s “Blue” stock will dominate the three (major global markets). At that time, the semiconductor market will be gone.

그러니 내가 세계 정부들이 나한테 목을 매고 매달려 가지고, 세계 정부가 없어져 버리다시피 하면서 그냥 내가 세계 정부의 재정을 총지고 있기 때문에 내가 세계를 통일해 버려.
the world governments will cling to me, and as if world governments disappear, I will control the finances of the world government, and I will unify the world.

The Divine-Person’s Discourse on Free Will, Justice, and the Path to Global Unification

1. The Sacred Sanctuary and Divine Blessings
   Welcome and congratulations to all who have come to Haneulgung, a sacred mountain and holy ground where the energy of White Heaven, accumulated over 12 billion years, gathers. By stepping upon this ground, your fortune and destiny shall begin to transform. Today, God-man (神人) Huh Kyung-young, who governs the cosmic expanse and bestows blessings, complete angels, and White Heaven nameplates upon the inhabitants of Earth, presides over the 308th Haneulgung event. I extend my gratitude to those who have presented offerings to God-man (神人). For instance, Kim Min-su, an angel from Cheongju, presented a pink orchid. Baek Mu-chang and Ahn Geum-ju, great angels from Pyeongtaek, also offered a flowerpot. I shall bestow a blessing upon Queen Elizabeth. One might inquire as to Queen Elizabeth’s current whereabouts. Is the deceased Queen Elizabeth of England in the White Heaven Soul Waiting Area? Indeed, she resides in the Soul Waiting Area. She has not reincarnated as another human. Currently, 100% of souls transition to animals, or they proceed to the waiting area. Therefore, I declare that the Queen shall enter the White Heaven.

2. The Significance of the White Heaven Nameplate and Testimonies of Transformation
   Those who receive the White Heaven Nameplate are also present. Kim Deuk-bae and Choi Young-ui, a couple of great angels, presented a White Heaven Nameplate to Queen Elizabeth. It is unprecedented for two couples, four great angels in total, to come forward simultaneously. This act, which England itself could not achieve, ensures entry into Heaven through Haneulgung, surpassing even the grand Westminster Abbey. I acknowledge the profound impact of such spiritual interventions.

A testimony from Ahn Geum-ju, a great angel from Pyeongtaek, illustrates this power. She recounted suffering from numerous ailments, including the removal of her gallbladder, kidney issues, and severe vision impairment, after 25 years of operating a chicken restaurant. Her husband, after a severe accident that fractured his pelvis, became engrossed in my YouTube lectures. Initially, she found his constant viewing disruptive. However, a chance encounter with another great angel led her to consider Haneulgung. In late 2019, her husband expressed a desire to meet me. Despite his injuries, they both came to Haneulgung on December 31st. After receiving energy, her vision, which had been severely impaired by glaucoma, gradually improved. Three days after receiving a blessing, a nosebleed occurred, and her vision cleared dramatically. She then perceived my appearance clearly for the first time, recognizing my handsomeness. This experience motivated her to become a great angel.

Another testimony came from Park Seo-yoon, an angel from Incheon. On her way to Haneulgung, she encountered a man in his early thirties collapsed at Geomam Station, bleeding profusely. She immediately invoked “Gwangdaera, Gwangdaera” (a divine invocation) several times. Approximately five minutes later, the man opened his eyes. This demonstrates the profound efficacy of the divine treasures I have bestowed upon you, which must be utilized.

3. The Principle of “Bold Gallbladder, Subtle Heart” (膽大心小)
   I imparted the principle of “Bold Gallbladder, Subtle Heart” (膽大心小). The gallbladder should be expansive, signifying courage, while the heart should be subtle, denoting meticulousness and compassion. This means one should be courageous in action but possess a delicate and empathetic heart. For instance, the biblical figure David, a mere youth, confronted Goliath with immense courage. This audacity stemmed from his unwavering faith in God, believing that God would fight on his behalf. This conviction fostered his boldness.

However, even David, despite his courage, exhibited a subtle heart, particularly in his relationships with women, which ultimately led to moral transgressions. This illustrates the importance of balancing boldness with a refined heart. Our ancestors articulated this as “膽大義神” (daring gallbladder, righteous spirit), implying a gallbladder so large it extends beyond the body, signifying excessive boldness without a corresponding subtle heart. Such an individual becomes uncontrollable. Therefore, the ideal is “膽大心小” – possessing strong courage and faith in God-man (神人), yet maintaining a warm, small heart to care for the weak, the misguided, and those who err. A general, though courageous in battle, must be capable of shedding tears for a fallen soldier, recognizing the profound impact on the soldier’s mother and the weight of his own responsibility. This exemplifies the subtle heart.

One must be courageous in undertaking great endeavors but also compassionate towards those who fail, commit sins, or live foolishly. We should not confront them aggressively but rather empathize with their struggles.

4. The Grand Vision: Global Unification and the “Blue” Enterprise
   My current focus is on the upcoming presidential election, which I view as the “completion of the painting” (畫龍點睛). Just as a dragon painting requires the final dot for its eyes to come alive, my presidency will be the culmination of the grand design for global unification. Some individuals, however, are obstructing this divine plan through internal disputes and baseless accusations within Haneulgung. Such actions hinder my ability to achieve this crucial objective.

I have participated in three presidential elections, investing vast sums, approximately 100 billion Korean Won, not for personal gain, but for the greater good. My capacity to generate wealth is limitless. I have patented the “Blue” trademark, which I foresee dominating global stock markets, surpassing even the semiconductor industry. “Blue” products, known for their efficacy, will be consumed worldwide. Those who are part of Haneulgung now, as first-generation members, will receive immense recognition and play a pivotal role in managing global assets. The taxes generated by this enterprise will transform the Korean economy.

Haneulgung, as a corporate entity, will hold the ultimate authority over “Blue” companies globally, making it a holding company that controls the world’s financial systems. I have also established the Haneulgung Welfare Foundation with 3 billion Korean Won to address global poverty, building homes and providing food in Africa. This will lead to world governments relying on me, effectively unifying the world through “Blue” products. “Blue” will expand into various sectors, including food and pharmaceuticals, dominating these industries. My research will unlock the secrets of immortality and cellular regeneration through “Blue” extracts.

Therefore, those who impede my divine mission by acting as self-appointed judges, accusing others without evidence, are obstructing the “completion of the painting.” They must cease these actions immediately.

5. The Peril of Misusing Free Will: The Prohibition of Judgment
   I addressed the question of free will, explaining that both humans and animals possess it. However, the ultimate gift of free will to humanity came with a crucial caveat: the prohibition of judgment. Just as the Bible speaks of the forbidden fruit in the Garden of Eden, humans are forbidden from judging others as “good” or “evil.” This judgment belongs solely to the divine.

When individuals misuse their free will to act as police, prosecutors, or judges, they invite calamity upon themselves. The divine system of justice operates automatically; those who commit evil will eventually face consequences. Interfering with this divine process by prematurely judging and punishing others is a grave error.

I emphasized the legal ramifications of such actions, particularly “obstruction of business” (업무방해죄) and “obstruction of official duties” (공무집행방해죄). Obstruction of business occurs when an individual’s actions impede another’s rightful profit, constituting a serious criminal offense. Similarly, obstructing official duties, such as interfering with law enforcement, carries severe penalties. These acts are not expressions of freedom but rather “licentiousness” (방종), which transgresses the boundaries of free will and incurs legal consequences.

I further elaborated on the concept of human rights, asserting that they encompass not only the right to do good but also the right to make mistakes, to remain silent in court, and even to lie. These are fundamental aspects of human autonomy. Interfering with these rights, even when someone is committing a wrong, is a violation. The divine observes human actions, allowing individuals the opportunity to learn and change. Therefore, prematurely condemning or punishing others usurps the divine prerogative.

I shared a poignant story of a father who, faced with a son afflicted with leprosy, initially contemplated a joint suicide but was ultimately persuaded by his son’s selflessness to send him to a leper colony. Forty years later, the son, transformed by faith, became a beacon of hope, while his other children, raised without such hardship, proved to be ungrateful. This narrative underscores the importance of forgiveness and compassion, even for those who err or suffer. We must not discard individuals based on their flaws or misfortunes but rather foster an environment where they can reform and become better people.

6. Compassion in a Troubled World
   In this era, where many individuals are burdened by hardship and despair, we must extend encouragement and solace rather than judgment. People are often at their breaking point, and a harsh word can trigger a violent reaction. We must cultivate empathy, understanding that a person who litters might be overwhelmed by stress and disillusionment. Instead of reprimanding, we should offer comfort and support.

I also addressed the question of whether animals possess free will and “saju” (사주, a form of destiny based on birth time). Indeed, animals possess both. The fate of an animal, such as a Jindo dog, can vary greatly depending on its circumstances. Those brought to Haneulgung receive blessings and even White Heaven tickets, ensuring their passage to heaven, while others might face less fortunate destinies. This illustrates the impact of divine intervention on even the animal kingdom.

The season of an animal’s birth, a component of saju, significantly influences its life. For instance, animals born in winter in cold regions may face a higher risk of mortality. My own birth on January 1st, in the harsh cold of the Jungnangcheon stream, reflects a divine design to forge a resilient being.

Ultimately, while laws and penalties exist, a compassionate approach is more effective than punitive measures. A leader who provides well-being and happiness to the populace will naturally foster a more orderly and respectful society. Singapore’s strict penalties for minor infractions, such as spitting, are not necessarily ideal. Instead, we should strive to understand the underlying struggles that lead to such behaviors.

7. The Divine-Person’s Authority and the Path Forward
   I reiterated that I am the ultimate authority, the God-man (神人), and therefore, all matters should be entrusted to me. Just as a nation has a president and a company has a CEO, the heavens have me as their leader. Interfering with my divine work, whether through obstruction of business or official duties, is a grave transgression.

I emphasized that human rights, including the right to make mistakes, to remain silent, or even to lie, are inviolable. These rights are bestowed by the divine. Therefore, no human has the authority to judge or punish another, as this prerogative belongs solely to the heavens. My lectures are designed to illuminate these truths, enabling individuals to navigate the complexities of the world with wisdom and compassion. We must refrain from judging our fellow beings, for the God-man (神人) is here, overseeing all, and will administer justice in due course.

. The Sanctity of Haneulgung and Divine Blessings

Welcome to Haneulgung, a sacred sanctuary where the energy of White Heaven, accumulated over 12 billion years, gathers. Stepping upon this hallowed ground initiates a transformation in one’s fortune and destiny. Today, God-man Huh Kyung-young, who governs the cosmos and bestows blessings, complete angels, and White Heaven nameplates upon the people of Earth, presides over the 308th Haneulgung event.

2. The Power of Divine Intervention: Elizabeth II’s Journey to the White Heaven
   Individuals present offerings to God-man. Among them, Kim Min-su, an angel from Cheongju, presents a pink orchid. Following this, Baek Mu-chang and Ahn Geum-ju, Archangels from Pyeongtaek, offer a flowerpot. Baek Mu-chang extends a blessing to Queen Elizabeth. The question arises: where is Queen Elizabeth now? Is she in the White Heaven Soul Waiting Area? Indeed, she is. Currently, 100% of souls either proceed to the waiting area or are reincarnated as animals. However, Queen Elizabeth is directed to enter White Heaven. This act, impossible for even the grandest cathedrals like Westminster Abbey in England, is made possible through Haneulgung, enabling entry into Heaven.

3. Testimonies of Healing and Transformation
   A testimony is shared by an individual from Pyeongtaek. She recounts suffering from numerous ailments, including the removal of her gallbladder, kidney issues, and impaired vision, after 25 years of running a chicken restaurant. Her husband also suffered a severe accident, fracturing his pelvis. While recovering, he became engrossed in watching Huh Kyung-young’s YouTube videos. Initially, she found his laughter irritating, but after encountering an Archangel at a jjimjilbang (Korean spa), she was persuaded to meet God-man. On December 31, 2019, she and her husband visited Haneulgung. After receiving energy and blessings, her vision, which had been severely compromised by glaucoma, began to improve dramatically within three days. A nosebleed occurred, and her eyes cleared. This experience led her to recognize God-man’s true appearance and to become an Archangel herself.

Another testimony comes from Park Seo-yoon, an angel from Incheon. On her way to Haneulgung, she encountered a man in his early thirties collapsed at Geomam Station, bleeding profusely. She immediately invoked “Gwangdaera, Gwangdaera, Huh Kyung-young” multiple times. After about five minutes, the man opened his eyes. This demonstrates the power of the divine treasure bestowed by God-man, which must be utilized.

4. The Principle of “Courageous Gallbladder, Delicate Heart” (Damdae Simso)
   The concept of “Courageous Gallbladder, Delicate Heart” (Damdae Simso) is introduced. The gallbladder, representing courage, should be large, while the heart, representing compassion, should be small and delicate. This means one should be brave and resolute in action but possess a sensitive and empathetic heart towards others. For instance, David, a young shepherd boy, fearlessly confronted Goliath, a giant warrior, demonstrating immense courage. He believed in the divine power protecting him, which fostered his bravery. However, even courageous individuals like David can be vulnerable in other aspects, such as his weakness for women, which led to moral failings later in his life.

Our ancestors emphasized “Damdae Uisin,” meaning one’s courage is so vast it seems their liver has left their body. However, if both the gallbladder (courage) and the heart (compassion) are excessively large, it leads to an uncontrollable nature. Therefore, the ideal is “Courageous Gallbladder, Delicate Heart.” One should possess strong courage and faith in God-man, but also a warm, small heart to care for the weak, the misguided, and those who err. A general, for example, should be brave in battle but also capable of shedding tears for a fallen soldier, understanding the profound grief of the soldier’s mother. This balance is crucial. We must be courageous in our endeavors but also compassionate towards those who fail, commit sins, or live foolishly, rather than confronting them aggressively.

5. The Importance of “Completing the Dragon’s Eye” (Hwaryongjeongjeom) and Avoiding Internal Strife
   God-man’s current focus is on the upcoming presidential election, which he likens to “completing the dragon’s eye” (Hwaryongjeongjeom) in a painting. This final touch is essential for the grand vision of world unification. However, internal disputes and accusations of theft within Haneulgung are hindering this crucial process. Members are acting as judges, conducting trials, and making decisions without consulting God-man, who is the sole shareholder and ultimate authority. This behavior is detrimental to God-man’s mission and must cease.

God-man has invested immense personal wealth, approximately 100 billion Korean Won, into his political endeavors, demonstrating his detachment from material gain. He asserts his ability to generate infinite wealth, citing his “Blue” trademark, which he predicts will dominate global stock markets, surpassing even the semiconductor industry. This “Blue” product, rumored for its efficacy, will lead to a new era where Haneulgung members, as first-generation supporters, will receive immense benefits. The Haneulgung corporation, a holding company, will control global finance, and its welfare foundation, established with 3 billion Korean Won, will address global poverty. Through “Blue” products, encompassing food and pharmaceuticals, God-man aims to unify the world.

6. The Peril of Unauthorized Judgment and Interference
   God-man reiterates that members acting as judges and making accusations without evidence are obstructing his divine plan. Such actions are akin to an “inquisition” and are unacceptable. He shares a poignant story of a father who, unable to bear sending his son with leprosy to Sorokdo Island, attempted to drown them both. The son, however, pleaded for his father to live and care for his other nine children. This act of selflessness awakened the father, who then sent his son to Sorokdo. Forty years later, the father found his son, now a devout Christian, thriving and filled with love, unlike his other children who were self-serving. This illustrates the transformative power of faith and the importance of not abandoning those with problems.

God-man emphasizes that all religions are welcome at Haneulgung, which is a non-denominational spiritual center. Its activities, such as blessings, are considered business ventures to generate funds for world unification and welfare. He warns against making the unfortunate even more miserable. Jesus taught forgiveness seventy times seven times, yet some members engage in condemnation and conflict.

7. Legal Ramifications of Obstruction and Infringement
   God-man, having studied law, explains the legal consequences of such actions. Interfering with another’s business is considered “Obstruction of Business” (Eopmu Banghae-joe), a serious crime that infringes upon human rights. This offense occurs when the actions of a rights holder impede another’s profit. For example, if union protests cause financial losses to surrounding businesses, the government can demand compensation. Similarly, individuals who act as self-appointed police, prosecutors, and judges, rather than reporting concerns to God-man, are committing a crime.

He further clarifies that “Obstruction of Official Duties” (Gongmu Jiphaeng Banghae-joe) applies to interfering with government officials. These are distinct from “Obstruction of Business” but both carry severe penalties.

8. The Boundaries of Free Will and the Prohibition of Judgment
   God-man addresses a question about free will, stating that both humans and animals possess it. He explains that free will was the greatest gift bestowed upon humanity during creation, allowing individuals to choose between good and evil. However, this freedom comes with a crucial limitation: humans are forbidden from judging others. This is symbolized by the “Tree of Knowledge of Good and Evil” in the Garden of Eden. Humans are not to decide who is good or evil; that is the sole prerogative of the divine.

He asserts that judging others is a misuse of free will and leads to negative consequences, such as legal disputes and personal suffering. The divine system already ensures that justice is served in due time. Therefore, humans should focus on living righteously rather than condemning their brethren.

God-man also discusses human rights, stating that they encompass not only the right to do good but also the right to make mistakes, to remain silent in court, and even to lie. These rights are inherent and should not be infringed upon by others. He cites the example of some U.S. states where stealing essential goods under a certain value is not prosecuted, recognizing the dire circumstances of some individuals. He stresses that judging those who commit minor offenses, such as littering, is inappropriate. Instead, one should cultivate empathy and offer encouragement and comfort, especially in a society where many are struggling and on the verge of despair.

9. Animal Sentience and the Cycle of Reincarnation
   Regarding animals, God-man confirms that they also possess free will and even “saju” (a form of destiny or fortune based on birth timing). He illustrates this with the example of Jindo dogs born in winter, which are more susceptible to early death due to cold. He recounts how two Jindo dogs given to him received blessings and White Heaven tickets, ensuring their passage to Heaven, unlike other dogs that might end up in slaughterhouses. He notes that after receiving blessings, the dogs’ appearances improved, becoming more handsome and beautiful. He shares a story about former U.S. President Bill Clinton, who found solace and unconditional love from his dog during a difficult period, highlighting the non-judgmental nature of animals.

God-man concludes by reiterating that while cleanliness is desirable, excessive punishment for minor transgressions like littering is not ideal. Instead, a leader who provides well-being and happiness to the people would naturally foster a cleaner society. He warns against judging others, especially in a society where many are struggling and prone to explosive reactions. The core message remains: do not judge your fellow humans. God-man is here to oversee all judgments, and his teachings on “Obstruction of Business” and “Human Rights Infringement” are crucial for understanding the proper conduct within Haneulgung and society at large.

Huh Kyung-young Haneulgung Lecture (2023.06.25)

1. Keyword Frequency
   freedom of will: 19
   crime: 14
   business: 13
   judge: 12
   right: 11
   law: 10
   animal: 9
   lawsuit: 8
   dog: 8
   father: 7

2. Today’s Central Metaphor
   The central metaphor is the “Tree of Knowledge of Good and Evil” from the Bible, representing the forbidden act of humans judging others as good or evil, a right reserved only for God-man.

3. Lecture in Numbers
   12 billion years: The age of the energy gathered at White Heaven, Haneulgung.
   308th: The current Haneulgung event.
   25 years: The duration a speaker ran a chicken restaurant, experiencing various health issues.
   3 days: The time it took for a speaker’s eyesight to improve after receiving energy and blessings.
   5 minutes: The approximate time it took for a collapsed man to open his eyes after “Gwangdaera” was chanted.
   5 stones: The number of stones David carried in his pouch to fight Goliath.
   3 times: The number of times Huh Kyung-young has run for president.
   100 billion won (approx.): The amount of money Huh Kyung-young claims to have spent on presidential campaigns.
   30 billion won: The amount Huh Kyung-young spent to establish the Haneulgung Welfare Foundation.
   70 times: The number of times Jesus instructed to forgive, implying more.
   10 children: The number of children in a story about a father and his son with leprosy.
   40 years: The period the father in the story did not visit his son at Sorokdo.
   1%: The extent of free will animals possess.
   200 times (197 times): The ratio of lawsuits in Korea compared to Japan.
   1,000 won: The amount of essential goods that, if stolen by the elderly in the US, is not considered a crime.
   3 years: The duration Huh Kyung-young’s father was imprisoned before his execution.
   30 degrees below zero: The temperature at which Huh Kyung-young was born by the Jungnangcheon stream.
   45 years: The duration of Huh Kyung-young’s free meal service.

4. Signature Sentence
   “인간은 죄 지을 수 있는 권리, 좋은 일 할 수 있는 권리, 사람 죽일 수 있는 권리, 살릴 수 있는 권리, 제 맘대로야. 그런데 남을 재판할 권리는 없어.” (Humans have the right to commit sins, the right to do good deeds, the right to kill, the right to save – it’s all up to them. But they do not have the right to judge others.)

5. Concise Summary & Highlights
   Humans possess free will for all actions, but judging others is a divine prerogative.

Divine Authority in Judgment: Only God-man has the right to judge good and evil; humans should not usurp this role.
Free Will and Its Limits: Humans and animals both have free will, but its misuse, especially in judging others, leads to negative consequences.
“Damdae Simso” (Courageous Gallbladder, Delicate Heart): A principle advocating for courage in action but a compassionate and understanding heart towards others.
Business Operations of Haneulgung: Haneulgung operates as a business to generate funds for global unification and welfare, emphasizing the importance of not interfering with its operations.
Legal Consequences of Interference: Unauthorized interference in Haneulgung’s business or public duties constitutes “Obstruction of Business” or “Obstruction of Official Duties,” leading to severe legal penalties.
Importance of Forgiveness and Empathy: Instead of judging, people should forgive, encourage, and empathize with others, especially those facing hardship.
Not Old Milk and Global Domination: The “Not old Milk” brand is projected to dominate global markets, including finance, food, and pharmaceuticals, leading to world unification.

6. Scriptural / Religious Citations
   Bible (Genesis – Tree of Knowledge of Good and Evil): “동산의 중앙에 있는 먹음직한 과일 거는 먹지 마라 이 소리야. 성경에도 그 말이 나오지. 네. 너희가 다 좋아. 이걸 다 가지되, 동산 중앙에 있는 선악과는 따먹지 마라. 선하다, 악하다 이 결론은 신에게만 물어라.” (The fruit in the middle of the garden, do not eat it. That saying appears in the Bible. You can have all of this, but do not eat from the Tree of Knowledge of Good and Evil in the middle of the garden. The conclusion of good and evil, ask only God-man.)
   Bible (David and Goliath): The story of David, a shepherd boy, courageously fighting and defeating the giant Goliath, illustrating “Damdae” (courage).
   Bible (Forgiveness): “죄진 자를 예수가 뭐라 그래? 일곱 번 용서하고 그 일곱 번을 또 열 번씩, 얼마야? 70번 이상 용서하지. 그렇게 용서해도 부족하다. 더 용서해라.” (What did Jesus say about sinners? Forgive them seven times, and then seventy times seven times. Even that much forgiveness is not enough. Forgive them more.)

7. Historical & Epochal Context
   The lecture is situated in a contemporary context marked by societal stress, economic hardship, and a perceived decline in empathy, leading to increased conflict and a tendency for individuals to judge others. It also references historical events like the Korean War (6.25) and the execution of Huh Kyung-young’s father, linking personal history to broader national and global struggles. The discussion of “Not old Milk” and global unification places the lecture within a futuristic vision of economic and spiritual transformation.

8. Key Figures & Events Referenced
   Kim Min-su (김민수): A “Cheonsa” (angel) from Cheongju who offered a pink orchid pot.
   Baek Mu-dae (백무대) and An Geum-ju (안금주): A couple of “Daecheonsa” (archangels) from Pyeongtaek who offered a flower pot.
   Queen Elizabeth: The deceased Queen of England, whose soul is said to be in the White Heaven spirit waiting room.
   Kim Deuk-bae (김득배) and Choi Yeong-ui (최영의): A couple of “Daecheonsa” (archangels) who offered a Baekok Nametag (white jade nameplate) for Queen Elizabeth.
   Winston Churchill: Referenced in the context of Westminster Abbey, contrasting its power with Haneulgung’s spiritual authority.
   Park Seo-yoon (박서윤): A “Cheonsa” (angel) from Incheon who revived a collapsed man at Geomam Station by chanting “Gwangdaera”.
   David and Goliath: Biblical figures used to illustrate courage (“Damdae”).
   Jesus: Referenced for his teachings on forgiveness.
   Clinton: Former US President, whose anecdote about his dog illustrates unconditional love and acceptance.
   Huh Kyung-young’s Father: Executed during the Korean War, a personal historical event mentioned by Huh Kyung-young.
   Kim Hyeon-won (김현원) and Kim In-bok (김인복): A couple of “Daecheonsa” (archangels) from Goesan who experienced a phone malfunction fixed by chanting “Gwangmyeongche Doera”.
   Kim Jeong-hyeon (김정현) and Kim Yong-sun (김용순): A couple from Toronto, Canada, who experienced healing from cancer and the sale of their house after receiving “Not old Milk” and calling God-man.
   Lee Man-gyu (이만규) and Park Sang-sun (박상순): “Cheonsa” (angels) involved in distributing “Not old Milk” and supporting God-man.
   Noh Jeong-cheol (노정철): A “Cheonsa” (angel) described as a loyal worker.
   Philip: An advisor from LA who visited Toronto to support “Cheonsa” (angels) and distribute “Not old Milk”.
   Yoon Seung-won (윤승원): A writer whose essay about Haneulgung was published in ‘Cheongpung’ magazine, attributing good fortune to God-man’s energy.
   Kim Sun-ja (김순자): A “Daecheonsa” (archangel) who facilitated the publication of Yoon Seung-won’s essay.
   Lee Dong-jun (이동준): A singer mentioned at the end of the lecture.

9. Core Concept Definitions
   God-man: the Divine Being, Huh Kyung-young, who possesses ultimate authority and power, including the right to judge good and evil, and to bestow blessings and spiritual benefits.
   Haneulgung: A sacred place where God-man resides and conducts events, believed to be a holy site where one’s fate and destiny can change.
   White Heaven: A heavenly realm or spirit waiting room where souls, like Queen Elizabeth’s, may reside before their next destination.
   Cheonsa (천사): An “angel,” a title given to followers of God-man.
   Daecheonsa (대천사): An “archangel,” a higher title for devoted followers.
   Baekok Nametag (백옥 명패): A “white jade nameplate” that grants spiritual benefits, such as entry to the White Heaven.
   Gwangdaera (광대라): A chant or invocation to God-man believed to bring about miraculous healing or positive outcomes.
   Damdae Simso (담대 심소): A philosophical principle meaning “courageous gallbladder, delicate heart.” It advocates for having great courage and boldness in action (“Damdae”) while maintaining a sensitive, compassionate, and humble heart (“Simso”) towards others.
   Not Old Milk: A special milk product associated with God-man that is believed to have healing properties and is central to his vision of global economic and spiritual dominance.
   Freedom of Will (자유의지): The inherent right of humans and animals to make choices, whether good or bad. However, it has a critical limitation: the right to judge others as good or evil is reserved for God-man.
   Obstruction of Business (업무방해죄): A legal term for interfering with someone’s legitimate business activities, especially when it causes financial loss. This is considered a serious crime.
   Obstruction of Official Duties (공무집행방해죄): A legal term for interfering with public officials in the performance of their duties, considered a grave offense.
   Human Rights (인권): Encompasses not only the right to do good but also the right to make mistakes, lie, or remain silent, without being judged or coerced by other humans.
   “Hwaryong Jeomjeong” (화룡점정(畵龍點睛)): An idiom meaning “dotting the eyes of a painted dragon,” signifying the final, crucial touch that completes a great work. In this context, it refers to Huh Kyung-young’s ultimate goal of becoming president to unify the world.

10. Central Questions & Answers
    Central Question 1: Do animals also possess free will, or is it exclusive to humans?
    Answer: Both humans and animals possess free will. Animals, like humans, make choices, and their lives are influenced by their “saju” (fate/destiny) and external factors.
    Central Question 2: What are the limits of human free will, particularly regarding judgment?
    Answer: The ultimate limit of human free will is the right to judge others as good or evil. This right belongs solely to God-man, and humans who usurp this role are misusing their free will and will face consequences.
    Central Question 3: How should individuals behave when they perceive wrongdoing or problems within the Haneulgung organization or in society?
    Answer: Individuals should not act as judges, police, or prosecutors. Instead, they should report concerns to God-man or the appropriate legal authorities. Taking matters into their own hands, especially through public accusations or interference, constitutes “Obstruction of Business” or “Obstruction of Official Duties,” which are serious crimes.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a strong admonition against human judgment and interference in matters reserved for God-man or legal processes. The final message is to embrace “Damdae Simso” – courage in action but a delicate, compassionate heart towards others, forgiving rather than condemning. The philosophical implication is that true spiritual and societal progress comes from recognizing divine authority, exercising free will responsibly, and fostering empathy, rather than engaging in self-righteous judgment or disruptive actions. Strategically, this reinforces God-man’s central authority and the importance of his followers adhering to his directives to achieve his vision of global unification and welfare.

12. Cross-Referencing
    Biblical Narratives: The lecture frequently references the Bible, particularly the story of David and Goliath to illustrate courage and the Tree of Knowledge of Good and Evil to define the limits of human judgment. Jesus’ teachings on forgiveness are also cited.
    Legal Concepts: Huh Kyung-young, identifying himself as a law school graduate, cross-references legal concepts such as “Obstruction of Business” (업무방해죄) and “Obstruction of Official Duties” (공무집행방해죄) with the behavior of his followers, emphasizing their legal ramifications.
    Personal History: Huh Kyung-young’s own birth circumstances and his father’s execution during the Korean War are used to contextualize his unique destiny and the broader historical context of conflict.
    Not Old Milk and Global Vision: The concept of “Not old Milk” is presented as a key component of Huh Kyung-young’s larger vision for global economic and spiritual unification, implying a broader strategic plan for world domination through this product and associated businesses.

13. Content Gaps & Unaddressed Areas
    Specifics of “Not old Milk”: While “Not old Milk” is heavily promoted as a product that will dominate global markets and cure diseases, the lecture lacks specific details about its composition, scientific basis, or how it achieves such miraculous effects.
    Mechanism of Spiritual Intervention: The lecture describes various miraculous healings and positive outcomes attributed to God-man’s energy, blessings, and chants like “Gwangdaera.” However, it does not explain the underlying mechanism or how these spiritual interventions work.
    Financial Transparency: Huh Kyung-young mentions spending 100 billion won on campaigns and establishing a welfare foundation with 30 billion won, as well as Haneulgung operating as a business. More detailed financial transparency regarding the sources of these funds and the management of Haneulgung’s business operations could strengthen his claims.
    Legal Justification for “Not old Milk” Claims: The lecture makes bold claims about “Not old Milk” curing cancer and extending life for billions of years. Without scientific or medical evidence, these claims could be seen as unsubstantiated, especially in a legal context.
    Definition of “God-man”: While the term “God-man” is used frequently, a more explicit and comprehensive definition of what it entails, beyond being a divine judge and leader, could provide greater clarity.

14. Future Predictions & Prophetic Statements
    Global Dominance of “Not old Milk”: “몇 년 있으면 전 세계 나스닥 코스 다 신청하겠습니다. 네, 나중에 허경영 “블루”는 주식이 세 개를 제패할 날이 와. 그때는 반도체 시장은 가버려. 네. 그때는 “블루” 과 당신 “블루” 주식 얼마 가지고 있어? 그게 그 사람의 재산 정도. “블루” 하면 깜짝깜짝 놀래. 세상 사람들이 안 먹는 사람도 없어. 효과 좋다고 소문이 나 가지고 안 먹는 사람도 없어요. 그런 시대가 오겠죠.” (In a few years, I will apply for NASDAQ and KOSDAQ worldwide. Later, Huh Kyung-young’s “Blue” stock will dominate the world. The semiconductor market will be gone. People will ask, “How much ‘Blue’ stock do you own?” That will be the measure of a person’s wealth. People will be surprised by “Blue.” Everyone will consume it because of its rumored effectiveness. That era will come.)
    Haneulgung’s Role in Global Economy: “그때 우리 하늘궁에 와서 1세대로 한 지금 여기 있는 우리 모두는 어마어마한 대우를 받겠고, 전 세계 자산을 관하는데 지금만 몇백만 명이 있어야 되고, 그 세금이 우리가 생. 하늘이 세금을 내면 대한민국 경제가 그대로 받아 끝나버리는 그런 시대가 앞으로 온다는 걸 알아야 돼.” (At that time, all of us here, as the first generation at Haneulgung, will receive immense treatment, managing global assets. We will need millions of people, and the taxes we generate will be so vast that if Haneul pays taxes, the Korean economy will be completely transformed. You must know that such an era is coming.)
    World Unification through “Not old Milk”: “내가 세계 정부의 재정을 총지고 있기 때문에 내가 세계를 통일해 버려. 그럼 뭘로 통일한다고? 불로로. 어? 그러면 여러분, 불로만 하냐? 불로 햄버거, 뭐 불로 수, 이게 같은 불로가 붙은 게 세계 문어발처럼 퍼져 가지고 그 식품 계통에 다 장악하고 제약 계통을 다 장악해 버려.” (Because I hold the finances of the world government, I will unify the world. How will I unify it? With “Not old Milk”.” Will it only be “Not old Milk”? “Not old Milk” hamburgers, “Not old Milk” water – anything with “Not old Milk” will spread like an octopus’s tentacles, dominating the food and pharmaceutical industries.)
    God-man’s Presidential Victory: “신인이 이제 대통령이 되는 게 스타야. 지금까지 하늘이 그림을 쭉 그리고 세계 통일 그림을 그렸지. 이제 뭐 대선에 나가서 점을 탁 찍어서 붙는 거야.” (God-man becoming president is the star. Heaven has been drawing the picture of world unification, and now I will run in the presidential election and put the final dot.)
    End of War and Famine: “나아가 전쟁과 기아의 세계를 낙원으로 반드시 만드시고 인류 마지막 2000년 심판 시대를 여십니다.” (Furthermore, he will surely transform the world of war and famine into a paradise and open humanity’s final 2000-year era of judgment.)

Executive Insight
This lecture by Huh Kyung-young presents a compelling vision of spiritual and global transformation, centered on his divine authority as God-man. The core takeaway is the absolute prohibition against human judgment of others, framed by the “Tree of Knowledge of Good and Evil” metaphor, which he argues is a divine prerogative. This principle, coupled with “Damdae Simso” (courageous gall, delicate heart), guides followers to be bold in their faith but compassionate towards fellow humans, even those perceived as wrongdoers. Strategically, Huh Kyung-young positions Haneulgung as a global enterprise, with “Not old Milk” as a key product, destined to unify the world economically and spiritually. Professionals should note the emphasis on legal compliance within Haneulgung’s operations, particularly regarding “Obstruction of Business” and “Obstruction of Official Duties,” as a means to maintain internal order and external legitimacy while pursuing ambitious global objectives.

Huh Kyung-young’s Teachings on Divine Judgment, Human Free Will, and the Path to Global Unification

1. Basic Information
   Lecture Session and Date: 308th Haneulgung Lecture, 2023.06.25
   One-sentence main theme or title summary: This lecture explores the proper exercise of human free will, emphasizing the prohibition against human judgment of others, the importance of “boldness in spirit and subtlety in mind” (담대심소), and the God-man’s plan for global unification through the “Blue” enterprise.
   Location: Haneulgung
   Key Segments:
   Blessing of Queen Elizabeth: Huh Kyung-young performs a blessing for the deceased Queen Elizabeth, asserting Haneulgung’s unique power to guide souls to the White Heaven (백궁) spiritual waiting area.
   Testimonies of Healing and Miracles: Attendees share personal experiences of physical healing (e.g., glaucoma, cancer remission) and miraculous interventions (e.g., reviving an unconscious person) attributed to Huh Kyung-young’s energy and blessings.
   The Principle of “Boldness in Spirit and Subtlety in Mind” (담대심소): Huh Kyung-young explains the importance of having a courageous spirit for great endeavors while maintaining a compassionate and understanding heart towards others.
   Prohibition Against Human Judgment and the Misuse of Free Will: A central tenet of the lecture is that humans should not judge or condemn others, as this is the exclusive domain of the God-man and the heavens. Misusing free will for judgment leads to negative consequences.
   The “Blue” Enterprise and Global Unification: Huh Kyung-young outlines his vision for global unification through the “Blue” brand, which will encompass various industries and generate immense wealth to fund a welfare foundation for worldwide aid.

2. Core Messages
   The Principle of “Boldness in Spirit and Subtlety in Mind” (담대심소):
   Quote: “쓸개는 강하고 용기는 있지만 신에 대한 믿음, 허경영을 알고 강하게 나가지만 약한 자들, 뭘 틀리게 하는 자들, 부정하는 자들, 바람 피우는 자들, 따뜻하게 작은 마음으로 보살필 줄 알아야 되는 거야.”
   Explanation: This principle advocates for a strong, courageous spirit in pursuing one’s path and faith, coupled with a gentle, compassionate, and understanding heart towards all people, especially those who are weak, mistaken, or struggling.
   Prohibition Against Human Judgment and Misuse of Free Will:
   Quote: “너희는 재판하지 말아라. 자유 의지는 주니까 네가 경찰이 되든 판사가 되든 다 좋다. 그러나 재판관은 되지 마라. 이게 동산의 중앙에 있는 먹음직한 과일 거는 먹지 마라 이 소리야.”
   Explanation: Humans are granted free will, but this does not extend to judging or condemning others, as this is a divine prerogative. Engaging in such judgment is akin to eating the forbidden fruit, leading to negative consequences and interfering with the God-man’s ultimate plan.
   The God-man’s Role in Global Unification and Welfare:
   Quote: “내가 세계 정부의 재정을 총지고 있기 때문에 내가 세계를 통일해 버려. 그럼 뭘로 통일한다고? 불로로.”
   Explanation: Huh Kyung-young, as the God-man, is orchestrating a plan for global unification not through military or political means, but through economic and welfare initiatives, primarily driven by the “Blue” enterprise, which will generate vast resources to alleviate suffering worldwide.
   Respect for Human Rights and the Consequences of Interference:
   Quote: “인권 침해라는 건 뭐냐. 인간이 죄 지을 수 있는 권리를 왜 당신이 침해하나. 신이 해야지.”
   Explanation: Every individual possesses fundamental human rights, including the right to make mistakes or even commit sins, and it is not for other humans to infringe upon these rights or act as judges. Interfering with others’ affairs, especially through “obstruction of business” (업무방해죄) or “obstruction of official duties” (공무집행방해죄), carries severe legal and spiritual repercussions.
   The Importance of Encouragement and Empathy in a Troubled World:
   Quote: “모든 사람이 지금 한강을 향해서 가고, 가고 있는 중이야. 이럴 때 말 한마디라도 남한테 위로와 격려를 해야지.”
   Explanation: In a society where many individuals are struggling and on the verge of despair, it is crucial to offer comfort, encouragement, and empathy rather than criticism or judgment. Harsh words or actions can have devastating consequences.

3. Detailed Summary
   Welcome to Haneulgung and Blessings for the Deceased
   Main assertions and explanations: The lecture begins with a welcome to Haneulgung, described as a sacred place where the energy of White Heaven (백궁) gathers, capable of transforming one’s fortune and destiny. Huh Kyung-young, as the God-man, distributes blessings and “White Heaven nameplates” (백궁 명패). A notable event is the blessing performed for the late Queen Elizabeth, asserting that Haneulgung’s intervention is necessary for her soul to enter the White Heaven spiritual waiting area, a feat impossible through conventional means like Westminster Abbey.
   Analogies, examples, biblical/scientific/historical references: The example of Queen Elizabeth’s soul awaiting entry to the White Heaven highlights Haneulgung’s unique spiritual authority.
   Practical message or application: Haneulgung offers a direct path to spiritual salvation and transformation, surpassing traditional religious institutions.

Testimonies of Miraculous Healing and Intervention
Main assertions and explanations: Several attendees share personal testimonies. One woman recounts healing from severe health issues, including glaucoma, after receiving energy and blessings from Huh Kyung-young. Another individual describes how invoking “Gwangdae-ra, Gwangdae-ra” (광대라, 광대라) revived an unconscious man at a subway station. Further testimonies include a phone’s malfunction being resolved by invoking “Gwangmyeongche dwaera” (광명체 돼라) and a Canadian couple experiencing cancer remission and the quick sale of their house after receiving blessings and consuming “Blue” products.
Analogies, examples, biblical/scientific/historical references: These personal stories serve as direct evidence of the God-man’s power and the efficacy of his blessings and teachings.
Practical message or application: The God-man’s energy and blessings can bring about tangible miracles in health, daily life, and even life-or-death situations, encouraging active application of his teachings.

The Principle of “Boldness in Spirit and Subtlety in Mind” (담대심소)
Main assertions and explanations: Huh Kyung-young introduces the concept of “담대심소” (damdae simso), which means having a courageous and bold spirit (담대) but a delicate and compassionate mind (심소). He explains that while one should be brave in pursuing great tasks, like David facing Goliath, one must also possess a tender heart, showing empathy and care for others, even those who are weak or make mistakes. He criticizes those who are “담대 의신” (damdae uisin), meaning their “gallbladder is outside their body,” indicating excessive boldness without a corresponding subtle mind, leading to uncontrolled behavior.
Analogies, examples, biblical/scientific/historical references: The story of David and Goliath illustrates immense courage. The example of a general weeping for a fallen soldier demonstrates a subtle, compassionate mind.
Practical message or application: Cultivate both courage and compassion; be strong in conviction but gentle in dealing with others, especially the vulnerable.

The God-man’s Political Ambition and the “Blue” Enterprise
Main assertions and explanations: Huh Kyung-young discusses his political aspirations, stating that his presidency would be the “finishing touch” (화룡점정) on his grand plan for global unification. He reveals his “Blue” brand, which he claims will dominate global markets, surpassing even the semiconductor industry. The immense profits from “Blue” will fund the Haneulgung Welfare Foundation, which will provide housing and food for the hungry worldwide, ultimately leading to a world unified under his financial and spiritual leadership.
Analogies, examples, biblical/scientific/historical references: The “finishing touch” (화룡점정) analogy describes his presidency as the culmination of his divine plan. The “Blue” brand is presented as a future global economic powerhouse.
Practical message or application: Support for Huh Kyung-young’s political endeavors is crucial for the realization of his global welfare and unification plan.

Prohibition Against Human Judgment and the Misuse of Free Will
Main assertions and explanations: Huh Kyung-young strongly condemns human judgment, stating that free will, a divine gift, does not include the right to act as a judge. He refers to the biblical “tree of knowledge of good and evil” (선악과), explaining that deciding “good or evil” is God’s exclusive domain. humans have the right to make mistakes, lie, or remain silent (묵비권), and infringing upon these rights constitutes “human rights violation” (인권 침해). He warns against “obstruction of business” (업무방해죄) and “obstruction of official duties” (공무집행방해죄), which are serious legal offenses.
Analogies, examples, biblical/scientific/historical references: The “tree of knowledge of good and evil” from the Bible is used to illustrate the forbidden act of human judgment. Examples of legal offenses like obstruction of business and official duties are provided.
Practical message or application: Refrain from judging others, respect their free will and human rights, and allow the God-man to handle divine judgment. Focus on self-improvement and compassion rather than condemnation.

The Importance of Empathy and Encouragement in a Stressed Society
Main assertions and explanations: Huh Kyung-young describes contemporary society as one filled with individuals on the brink of despair, likening them to people “heading towards the Han River” (한강으로 가고 있는 중이야). He stresses the critical need for empathy, encouragement, and comfort instead of criticism. He illustrates this with examples of overworked young people in demanding jobs, suggesting that their seemingly negative behaviors (like littering) might stem from extreme stress and disillusionment.
Analogies, examples, biblical/scientific/historical references: The image of people “heading towards the Han River” vividly portrays widespread despair. The example of overworked restaurant staff highlights societal pressures.
Practical message or application: Practice profound empathy and offer words of encouragement and comfort to everyone, recognizing the hidden struggles many face. Avoid confrontation and judgment.

Animal Free Will and Destiny
Main assertions and explanations: Huh Kyung-young states that animals, like humans, possess free will, albeit to a lesser extent (1%). He also confirms that animals have “saju” (사주), or destiny, which influences their lives, such as the season of their birth affecting their survival. He shares an anecdote about his own dogs receiving White Heaven tickets, implying a different destiny for them. He also notes that animals’ appearances can affect their treatment, with “ugly” animals being more susceptible to harsh fates.
Analogies, examples, biblical/scientific/historical references: The example of a cow wearing a yoke (멍에) illustrates restricted free will. The story of Clinton’s dog highlights unconditional affection.
Practical message or application: Recognize that all living beings have a destiny and a degree of free will, and even animals can benefit from blessings and compassionate treatment.

4. Key Quotes Collection
   “네, 120억 학년에 백궁(白宮)의 기운이 모여 있어 밟으면 여러분의 운과 운명이 변화하기 시작하는 성산 성지, 우명지(牛鳴地), 이곳 하늘궁에 오신 것을 환영하고 감축드립니다.” (Welcome to Haneulgung, a sacred place where White Heaven energy transforms destiny.)
   “엘리자베스 여왕이 돌아간 여왕, 영국 여왕이 돌아가신 영국 여왕이 천국에, 아, 백궁 영혼 대기소에 있습니까? 백궁 영혼 대기소에 있습니까? 심지 대기소 있죠.” (Regarding Queen Elizabeth’s soul in the White Heaven spiritual waiting area.)
   “쓸개는 커야 되고 마음은 작아야 돼. 담대 심소.” (Defining “boldness in spirit and subtlety in mind.”)
   “그 에너지를 받고 축복 받고 3일 만에 코피 툭 터지더니 이 눈이 확 틔지는 거예요.” (A testimony of miraculous healing from glaucoma.)
   “달려가서 ‘광대라, 광대라’ 허경영 몇 번을 외치고 나서 한 5분쯤 됐을 거예요. 눈을 딱 뜨시더라고요.” (A testimony of reviving an unconscious person.)
   “내가 지부지 사라질 사람이야? 아니죠. 네, God-man을 믿어라 이거야.” (Urging faith in the God-man’s enduring presence and plan.)
   “나중에 허경영 ‘블루’는 주식이 세 개를 제패할 날이 와.” (Predicting the global dominance of the “Blue” enterprise.)
   “내가 세계 정부의 재정을 총지고 있기 때문에 내가 세계를 통일해 버려. 그럼 뭘로 통일한다고? 불로로.” (Explaining the God-man’s method of global unification through “Blue.”)
   “너희는 재판하지 말아라. 자유 의지는 주니까 네가 경찰이 되든 판사가 되든 다 좋다. 그러나 재판관은 되지 마라.” (The core instruction against human judgment.)
   “인권 침해라는 건 뭐냐. 인간이 죄 지을 수 있는 권리를 왜 당신이 침해하나. 신이 해야지.” (Defining human rights to include the right to err, and the divine role in judgment.)
   “모든 사람이 지금 한강을 향해서 가고, 가고 있는 중이야. 이럴 때 말 한마디라도 남한테 위로와 격려를 해야지.” (Emphasizing the need for comfort and encouragement in a despairing society.)
   “남을 용서할 순 있어도, 남을 처벌할 자격이 없어. 그게 동산 중앙에 있는 선악과야. 따 먹으면 안 돼.” (Reiterating the prohibition against human punishment, linking it to the forbidden fruit.)

5. Historical / Doctrinal Connections
   This lecture consistently reinforces and expands upon Huh Kyung-young’s established teachings, particularly his divine-human theory and the principles of spiritual transformation.

Divine-Human Theory: The lecture explicitly positions Huh Kyung-young as the God-man, possessing unique powers to bless souls (e.g., Queen Elizabeth), heal illnesses, and intervene in critical situations. This aligns with his long-standing assertion of his divine status and omnipotence. The idea that only Haneulgung can facilitate entry to the White Heaven for souls like Queen Elizabeth underscores his exclusive spiritual authority.
Immortality Principles and Blessings: The testimonies of healing and miraculous interventions (e.g., glaucoma, cancer remission, reviving an unconscious person) directly connect to his teachings on blessings and the “Gwangmyeongche” (광명체) energy, which are central to his promise of health, longevity, and spiritual elevation. The “White Heaven nameplate” (백궁 명패) for animals further extends his concept of spiritual salvation beyond humans.
Global Unification and Welfare: The detailed exposition of the “Blue” enterprise and the Haneulgung Welfare Foundation builds upon his vision for a world government and a global welfare state. This lecture provides a more concrete economic and operational framework for how his 33 policies (though not explicitly mentioned here) would be funded and implemented on a global scale, emphasizing financial power as the means to achieve world peace and eradicate poverty.
Emphasis on Non-Judgment and Free Will: The strong prohibition against human judgment and the detailed explanation of free will’s boundaries are recurring themes in his lectures. This particular session deepens the understanding by explicitly linking human judgment to the biblical “tree of knowledge of good and evil” and outlining the legal consequences of interfering with others’ rights, including the right to err. This serves as a critical ethical guideline for his followers, preventing internal conflicts and maintaining the spiritual purity of Haneulgung.
Newly Emphasized Points:
The “Blue” Enterprise as a Global Economic Dominator: While the concept of global unification is old, the specific emphasis on “Blue” as a brand that will “dominate global markets” and “surpass the semiconductor industry” is a more recent and detailed development in his economic vision.
Detailed Legal Warnings: The explicit and detailed warnings about “obstruction of business” (업무방해죄) and “obstruction of official duties” (공무집행방해죄), along with the explanation of human rights encompassing the right to make mistakes, appear to be a direct response to internal conflicts or misunderstandings among his followers, highlighting a need for stricter adherence to legal and ethical conduct within the Haneulgung community.
The “Han River” Analogy for Societal Despair: The vivid analogy of “everyone heading towards the Han River” to describe widespread despair is a powerful and contemporary way to convey the urgency of empathy and encouragement in modern society.

7. Action Items & Blessing Guidance
   Refrain from Judging Others: Actively avoid judging or condemning fellow humans, recognizing that judgment is the exclusive domain of the God-man. This includes refraining from “people’s trials” (인민재판) within the Haneulgung community.
   Cultivate “Boldness in Spirit and Subtlety in Mind” (담대심소): Develop a courageous and determined spirit for your life’s purpose, while simultaneously nurturing a compassionate, understanding, and gentle heart towards all, especially those in distress.
   Offer Encouragement and Empathy: In daily interactions, prioritize offering words of comfort, encouragement, and understanding to others, recognizing the widespread stress and despair in society. Avoid confrontational or critical language.
   Report Issues to the God-man Directly: If concerns arise regarding misconduct or issues within Haneulgung or its associated entities, report them directly to the God-man rather than engaging in unauthorized investigations, public accusations, or “obstruction of business” (업무방해).
   Trust the God-man’s Divine Judgment and Plan: Have unwavering faith that the God-man is overseeing all matters, including justice and the grand plan for global unification, and that divine timing will bring about the necessary outcomes.

8. One-Sentence Overall Summary
   Huh Kyung-young’s 308th Haneulgung lecture instructs followers to embody “boldness in spirit and subtlety in mind,” strictly prohibiting human judgment of others as a misuse of free will and a divine prerogative, while revealing his strategic plan for global unification and welfare through the “Blue” enterprise, all underpinned by the God-man’s omnipotent blessings and the imperative for empathy in a struggling world.

The Principles of Divine Governance and Human Conduct

1. The Sanctity of Haneulgung and Divine Blessings
   Welcome and congratulations to all who have come to Haneulgung, a sacred site where the energy of White Heaven, accumulated over 12 billion years, converges. Stepping upon this ground initiates a transformation in your fortune and destiny. Today, God-man (神人) Huh Kyung-young, who governs the cosmos and bestows blessings, complete angels, and White Heaven nameplates upon the inhabitants of Earth, presides over the 308th Haneulgung event.

2. Honoring God-man and the Queen’s Passage
   Today, special individuals are presenting offerings to God-man. First, Kim Min-su, an angel from Cheongju, offers a pink orchid. Next, Baek Mu-chang and Ahn Geum-ju, Archangels from Pyeongtaek, present a flowerpot. Huh Kyung-young extends a blessing to Queen Elizabeth. The Queen is currently in the White Heaven Soul Waiting Area, a temporary spiritual abode. In this era, souls either proceed to the waiting area or reincarnate as animals. However, the Queen is granted entry into the White Heaven.

3. The Significance of White Heaven Nameplates and Divine Intervention
   Baekbok Kim Deuk-bae and Choi Yeong-ui, a couple of Archangels, are also present to offer a White Heaven nameplate for Queen Elizabeth. It is unprecedented for two couples, four Archangels in total, to come forward simultaneously. This act, facilitating the Queen’s entry into the White Heaven, is something the United Kingdom, with all its historical institutions like Westminster Abbey, could never achieve. Only through Haneulgung can one truly ascend to Heaven.

4. Testimonies of Healing and Transformation
   Ahn Geum-ju, an Archangel from Pyeongtaek, shares her testimony. Despite appearing healthy, she suffered from numerous ailments for 25 years while running a chicken restaurant, including the removal of her gallbladder, kidney issues, and severe vision impairment. Her husband also sustained a severe pelvic injury in an accident. While recovering, he incessantly watched Huh Kyung-young’s YouTube lectures, finding solace in the laughter. Initially, Ahn Geum-ju found this disruptive, but a chance encounter with another Archangel led her to consider meeting Huh Kyung-young.

On December 31, 2019, her husband confessed his desire to meet Huh Kyung-young at Haneulgung. Despite his injuries, they both attended. Initially, due to her poor eyesight, she could not fully appreciate Huh Kyung-young’s appearance. However, after receiving energy and blessings, her vision gradually improved. Three days after receiving a blessing, a nosebleed occurred, and her vision dramatically cleared. It was then that she truly perceived Huh Kyung-young’s handsome countenance. Her previous condition caused her eyes to bulge, making others’ faces appear distorted. This profound healing prompted her to seek the Archangel status. Huh Kyung-young remarked that this couple, having both attained Archangel status, serves as a truly exemplary pair.

5. The Power of Divine Light and the Principle of Courageous Heart, Subtle Mind
   Park Seo-yoon, an angel from Incheon, recounts a special experience. On her way to Haneulgung, she encountered a man in his early thirties collapsed at Geomam Station, bleeding profusely from his face and head. She immediately invoked “Gwangmyeongche (光明天體), Gwangmyeongche” (Divine Light) several times. Approximately five minutes later, the man opened his eyes. This incident underscores the immense power of the divine gift bestowed upon followers, which must be utilized.

the principle of “Dae-sim-so (膽大心小),” meaning “courageous heart, subtle mind.” The gallbladder (膽), representing courage, should be expansive, while the heart (心), representing sensitivity, should be delicate. This means one should be bold in action but compassionate in spirit. He criticizes those who, despite their wealth, disregard the less fortunate. True courage involves facing challenges with resolve while maintaining a refined and empathetic heart.

6. The Story of David and the Essence of Divine Purpose
   Huh Kyung-young illustrates this principle with the biblical story of David and Goliath. David, a mere shepherd boy, displayed immense courage (膽大) in confronting Goliath, a giant warrior whom even seasoned soldiers feared. David’s bravery stemmed from his unwavering faith in God and his clear purpose: to protect the people of Israel. He believed that God would fight through him. This sense of divine purpose and assistance (helper) instilled in him an unshakeable resolve.

However, Huh Kyung-young notes that even David, despite his courage, had a subtle mind (心小) when it came to women, which ultimately led to moral failings and complications in his reign. This duality highlights the importance of balancing courage with ethical sensitivity.

7. The Ideal Balance: Courageous Heart, Subtle Mind
   Our ancestors articulated this ideal as “Dae-sim-so.” It signifies having the courage and conviction to act decisively, especially in matters of faith and justice, while simultaneously possessing a tender heart that empathizes with the weak, the misguided, and those who err. A true leader, like a general, must be brave in battle but also capable of shedding tears for a fallen soldier, understanding the profound impact on their family. This balance prevents one from becoming a ruthless tyrant.

One must confront evil with courage but temper judgment with compassion, considering the circumstances and potential for redemption. It is crucial not to condemn or harshly punish those who fail or commit wrongs, but rather to approach them with understanding and a desire for their transformation.

8. The Vision of Global Unification and the “Blue” Enterprise
   Huh Kyung-young outlines his grand vision for global unification, which he refers to as “Hwaryongjeongjeom (畫龍點睛),” or “dotting the eye of the dragon,” signifying the completion of a grand plan. He asserts that his presidential candidacy is the final stroke in this cosmic design. He laments internal conflicts within Haneulgung that hinder this crucial mission.

He reveals his financial independence, stating that he has invested hundreds of billions of won in his political endeavors, not for personal gain, but because he possesses an infinite capacity to generate wealth. He has patented the “Blue” brand, which he predicts will dominate global stock markets, surpassing even the semiconductor industry. “Blue” products, known for their efficacy, will be consumed worldwide.

Haneulgung, as a “super-religious” (超宗敎) corporation, will manage global assets, with its tax contributions alone sustaining the Korean economy. The “Blue” enterprise, encompassing food and pharmaceutical sectors, will lead to the development of life-extending and disease-curing substances. This vast financial power will be channeled into the Haneulgung Welfare Foundation, established with 3 billion won, to alleviate global hunger and poverty, ultimately leading to a peaceful world unified under his leadership.

9. The Prohibition of Unauthorized Judgment and the Abuse of Free Will
   Huh Kyung-young sternly warns against unauthorized judgment and internal disputes within Haneulgung. members should not act as judges, accusing others of wrongdoing without proper evidence or reporting to him, the sole shareholder and ultimate authority. Such actions, he asserts, are a misuse of free will and impede his divine mission. He reminds them that he, as God-man, is the ultimate judge and will handle matters in due course.

10. The Parable of the Leper Son and the Essence of Forgiveness
    Huh Kyung-young shares a poignant story about a father who took his son, afflicted with leprosy, to Sorokdo Island, a leper colony. Overwhelmed by despair, the father contemplated a joint suicide in the sea. However, the son, despite his suffering, urged his father to live for his nine other siblings. This act of profound selflessness awakened the father, who then left his son on the island, not visiting for 40 years due to the demands of raising his other children.

Upon his return, the father found his leper son transformed by faith, living a fulfilling life in a rehabilitation village. In contrast, his other nine children, whom he had raised, were selfish and disrespectful. This experience taught the father that the son he had “abandoned” was his true child, embodying genuine humanity and faith. This story underscores the importance of forgiveness, compassion, and the potential for redemption in all individuals, regardless of their past mistakes or afflictions. We must not hastily dismiss or condemn anyone, but rather foster an environment of understanding and support.

11. Legal Implications of Interference: Obstruction of Business and Public Duty
    Huh Kyung-young delves into legal principles, specifically “Eopmu Banghae-joe (業務妨害罪),” or obstruction of business. He explains that interfering with someone’s business operations, such as accusing employees of theft without evidence or staging protests, constitutes a serious crime. Such actions are not only morally wrong but also carry civil and criminal liabilities, including compensation for damages. He, as a law graduate, asserts that these actions are illegal and undermine the proper legal process.

He further distinguishes this from “Gongmu Jiphaeng Banghae-joe (公務執行妨害罪),” or obstruction of public duty, which involves interfering with government officials in the performance of their duties. Both are serious offenses that disrupt societal order and individual rights.

12. The Scope and Limits of Free Will
    Huh Kyung-young addresses a question about free will, stating that both humans and animals possess it. Animals, like cows, will stray into fields if not restrained by a yoke. Free will is the greatest gift bestowed upon humanity during creation, allowing individuals to choose between good and evil. However, this freedom comes with a divine law: acts of virtue lead to blessings for descendants, while acts of evil inevitably bring calamity.

13. The Divine Prohibition Against Human Judgment
    while humans have free will, they do not possess the right to judge others. This is akin to the biblical prohibition against eating from the Tree of Knowledge of Good and Evil. The power to determine good and evil belongs solely to God-man. When humans usurp this role, they misuse their free will, leading to negative consequences. Divine judgment operates automatically, and humans should not prematurely interfere.

14. The Essence of Human Rights: The Right to Err
    Huh Kyung-young expands on the concept of human rights, asserting that it encompasses not only the right to do good but also the right to make mistakes, to lie, or to remain silent in court. These are fundamental aspects of human autonomy. Interfering with someone’s right to err, even if it involves wrongdoing, is a violation of human rights. God-man observes human actions, allowing individuals the opportunity for self-correction and transformation. Premature judgment or punishment by other humans disrupts this divine process.

15. The Dangers of Impulsive Judgment in a Volatile Society
    He applies these principles to everyday life, cautioning against judging or confronting individuals who litter or spit in public. Such actions, while undesirable, may stem from deep-seated stress or despair. In a society where many are on the verge of emotional collapse, a harsh word can escalate into violence. Instead, people should offer encouragement, comfort, and understanding. Every individual is struggling, and a compassionate approach is essential.

16. Animal Destiny and the Importance of Compassion
    Huh Kyung-young discusses animal destiny, noting that even animals have “saju (四柱),” or fate, influenced by factors like birth season. He shares the story of his Jindo dogs, who received blessings and White Heaven tickets, transforming their appearance and ensuring their spiritual ascent. He contrasts this with the fate of neglected or “ugly” animals that may end up in slaughterhouses, suggesting a karmic link to past human actions.

judging animals based on their appearance or behavior is akin to human judgment. Instead, we should extend compassion, understanding that their circumstances may be difficult. He criticizes the harsh penalties in places like Singapore for minor infractions, arguing that such punitive measures are not ideal. A leader should inspire people to act virtuously through care and support, not through fear of punishment.

17. The Hardship of Modern Labor and the Need for Empathy
    He recounts a visit to a restaurant where robots served food, leaving only a few young men to work frantically in the kitchen. Witnessing their intense labor, he felt profound empathy, realizing the immense stress and physical toll on these young workers. He suggests that such individuals, exhausted and disillusioned, might be prone to littering or other seemingly minor transgressions. Confronting them harshly could lead to tragic consequences. We must recognize the unseen struggles of others and respond with empathy.

18. Personal History and the Path of Divine Purpose
    Huh Kyung-young shares a poignant detail from his personal history, revealing that his father was executed for political reasons on June 24th, the day before his birth. His mother gave birth to him under a bridge. This difficult beginning, he explains, was a divine setup to forge him into a resilient and powerful God-man.

19. The Ultimate Judge and the Avoidance of Transgression
    Huh Kyung-young concludes by reiterating that humans must not act as judges or interfere with the divine process. All matters should be entrusted to God-man, who possesses comprehensive knowledge of law and justice. He warns against “bangjong (放縱),” or licentiousness, which is the abuse of free will, leading to legal consequences. Haneulgung members must refrain from obstructing business or violating human rights. The right to err is a fundamental human right, and only God-man has the authority to judge.

Huh Kyung-young’s Lecture: The Principles of Divine Judgment and Human Liberty

1. The Sanctity of Haneulgung and Divine Blessings
   Welcome and congratulations to all who have come to Haneulgung, a sacred site where the energy of White Heaven has gathered over 12 billion years. It is a holy mountain and a sacred ground where, by merely stepping upon it, your fortune and destiny begin to transform. Here, God-man (神人, Divine Human) Huh Kyung-young, who governs the cosmic space, bestows blessings, including “Blessing Angels,” “Complete Angels,” and “White Heaven (白宮) Nameplates,” upon the inhabitants of Earth.

2. The Divine Intervention for Queen Elizabeth
   Today, a special offering is made to God-man (神人). Baek Muchang (白武昌) and Ahn Geum-ju (安金珠), a couple of Grand Archangels from Pyeongtaek, have presented a flowerpot. Baek Muchang (白武昌) has requested a blessing for Queen Elizabeth. God-man (神人) confirms that Queen Elizabeth, the deceased Queen of England, is currently in the White Heaven (白宮) Soul Waiting Area. In this era, souls either proceed to the waiting area or are reincarnated as animals. God-man (神人) declares, “Queen Elizabeth, enter the White Heaven (白宮) Heaven.” This act, a blessing for Queen Elizabeth to enter Heaven, is something that even the United Kingdom, with its grand Westminster Abbey, could not achieve. It is only through Haneulgung that such a celestial entry is possible.

3. The Testimonial of Ahn Geum-ju: A Journey from Affliction to Divine Sight
   Ahn Geum-ju (安金珠), a Grand Archangel from Pyeongtaek, shares her profound testimony. Despite appearing healthy, she suffered from numerous ailments, including the removal of her gallbladder, kidney issues, and severe vision impairment, having operated a chicken restaurant for 25 years. Her husband, after a severe accident that fractured his pelvis, became engrossed in watching Huh Kyung-young’s YouTube lectures from his hospital bed. Initially, she found his laughter irritating, but the continuous exposure to the lectures eventually piqued her curiosity.

A pivotal moment occurred when she encountered a friend, also a Grand Archangel, at a jjimjilbang (Korean bathhouse). Upon hearing about her husband’s obsession, her friend’s eyes sparkled, suggesting they meet this “crazy person.” This led to her husband’s confession on the last day of 2019: he wished to meet Huh Kyung-young. Despite his severe leg injury, they both attended the Haneulgung event on December 31st. On that day, due to her poor eyesight, she could not fully appreciate God-man (神人)’s appearance, perceiving him as having bulging eyes and a large face. However, after receiving energy and blessings, her vision gradually began to improve. Three days after receiving the blessing, a nosebleed occurred, and her eyes suddenly cleared. It was then that she truly saw God-man (神人)’s handsome face for the first time. This miraculous recovery from glaucoma, which doctors had deemed untreatable, led her to seek the status of a Grand Archangel.

4. The Miracle at Geomam Station: Divine Light Revives the Fallen
   Park Seo-yoon (朴瑞潤), an Archangel from Incheon, recounts a miraculous event on her way to Haneulgung. At Geomam Station, at the bottom of an escalator, a man in his early thirties lay unconscious, his face and the side of his head covered in blood, with a significant pool of blood on the ground. It appeared he had fallen from a height. Park Seo-yoon (朴瑞潤) rushed to him, repeatedly chanting “Gwangdaera, Gwangdaera (光大羅, Be Light)” and invoking Huh Kyung-young’s name. Approximately five minutes later, the man opened his eyes. This incident serves as a testament to the power of the divine treasure bestowed by God-man (神人), emphasizing the importance of utilizing this power. When someone is dying, invoking the divine light can save them.

5. The Principle of “Boldness in Spirit, Delicacy in Heart” (膽大心小)
   God-man (神人) expounds upon the ancient wisdom of “Damdae Simso (膽大心小),” which translates to “boldness in spirit, delicacy in heart.” The gallbladder (膽, dam) should be large, signifying courage and audacity, while the heart (心, sim) should be small, representing meticulousness and compassion. This means one should be courageous in undertaking great tasks but possess a delicate and empathetic heart towards others.

5.1. The Example of David: Courage and Compassion
The biblical story of David and Goliath illustrates this principle. As a young shepherd boy, David fearlessly confronted Goliath, a giant warrior whom even seasoned soldiers dreaded. This act of immense courage, driven by his faith in God, exemplifies “damdae (膽大).” However, David’s later life as a king revealed a “simyak (心弱, weak heart)” when it came to women. He accumulated hundreds of wives from various regions to maintain peace, leading to internal strife and resentment among his people. Furthermore, he orchestrated the death of one of his generals to take his wife, demonstrating a moral failing. This duality highlights that while David possessed great courage, his heart was susceptible to weakness in certain areas.

5.2. The Ideal Leader: Strength and Empathy
An ideal leader, like a general, must be “damdae (膽大)” in their duties, capable of making tough decisions and leading with strength. Yet, they must also possess a “simso (心小),” a delicate heart, to empathize with the suffering of even the lowest-ranking soldier. A general who sheds tears over the death of a private, reflecting on the pain of the soldier’s mother and the weight of his own responsibility, embodies this ideal. Such a leader, while bold in action, remains sensitive to the human cost, understanding that even a single life is precious. This balance prevents one from becoming a “makgapa (막가파, reckless person)” who acts without consideration for others.

6. The “Finishing Touch” (畫龍點睛) of Huh Kyung-young’s Presidency
   God-man (神人) likens his impending presidency to “Hwaryong Jeomjeong (畫龍點睛),” the “finishing touch” that brings a painted dragon to life by adding its eyes. He asserts that his past actions have been like drawing the dragon, and his presidency will be the crucial dot that completes the masterpiece, signifying the unification of the world. He expresses concern that internal conflicts and disputes within Haneulgung, particularly those involving accusations of theft and unauthorized “trials” by members, hinder this grand plan. Such actions, he states, are like removing the eyes from the dragon, preventing him from achieving his ultimate goal of global transformation.

7. The Global Economic Vision of “Blue”
   God-man (神人) unveils his ambitious economic vision centered around the “Blue” brand. He has patented “Blue” and plans to list it on NASDAQ and KOSDAQ within a few years, predicting that “Blue” stock will dominate the global market, surpassing even the semiconductor industry. He foresees a future where “Blue” becomes a universal measure of wealth, with people asking, “How much ‘Blue’ stock do you own?” The widespread reputation of “Blue” for its efficacy will ensure its consumption by everyone.

This global enterprise will be managed by Haneulgung (하늘궁) Corporation, with God-man (神人) as the sole shareholder. The immense profits generated will be channeled into the Haneulgung (하늘궁) Welfare Foundation, which he established with 3 billion won. This foundation will address global issues such as hunger and poverty, building homes and providing food in Africa. Through this economic power, God-man (神人) intends to unify the world, effectively becoming the global government by controlling its finances. The “Blue” brand will expand into various sectors, including “Not old Hamburger” and “Not old water,” dominating the food and pharmaceutical industries. components extracted from “Blue” can cure cancer and even extend life for billions of years, asserting his role as a divine figure who will revolutionize medicine and food.

8. The Parable of the Leper Son: Forgiveness and Transformation
   God-man (神人) shares a poignant true story about a father with ten children, one of whom contracted leprosy. Due to societal pressure, the father took his leper son to Sorokdo (소록도), an island for lepers. Overwhelmed by despair, the father attempted a suicide pact with his son by walking into the sea. However, the son, despite his suffering, pleaded with his father to live for his nine healthy siblings. This act of selflessness awakened the father, who then left his son at Sorokdo (소록도) and did not visit for 40 years, focusing on raising his other children.

After four decades, the father returned to Sorokdo (소록도) to find his son transformed. The son, having embraced Christianity, had become a person of strong faith, unlike his other nine children who were deceitful and disrespectful. The leper son, now cured and living in a rehabilitation village, joyfully reunited with his father, expressing his longing. Moved by his son’s genuine affection and transformation, the father chose to live with him in the settlement, realizing that the child he had “abandoned” had become his true son, while those he had raised had brought him only sorrow. This story underscores the importance of forgiveness and the potential for transformation, even in those who are seemingly lost or afflicted. It asserts that one should never dismiss or mistreat anyone, regardless of their illness, poverty, or past wrongdoings, as they too can undergo a profound change and become a “person of pure white.”

9. The Prohibition Against Judgment: “Do Not Judge Your Brothers”
   God-man (神人) emphatically states that humans are forbidden from judging others. He references the biblical injunction against eating from the Tree of Knowledge of Good and Evil, interpreting it as a divine command not to determine what is good or evil for others. This judgment is solely God’s prerogative. He asserts that even if someone commits wrongdoing, divine retribution will eventually follow, rendering human judgment unnecessary and presumptuous.

9.1. The Misuse of Free Will: From Liberty to License
God-man (神人) explains that free will (自由意志), the greatest gift bestowed upon humanity, is often misused. While humans have the freedom to choose between good and evil, they do not possess the right to judge others. He warns against the “abuse of free will (自由意志濫用)” by acting as self-appointed police officers, prosecutors, or judges. This overstepping of boundaries leads to personal suffering, financial loss, and legal repercussions. He asserts that even the right to commit a sin is part of human free will, and it is God’s role to observe and judge, not humanity’s. Interfering with this divine process, by prematurely condemning others, is a violation of their human rights.

9.2. The Scope of Human Rights: Beyond Good Deeds
Human rights, according to God-man (神人), encompass not only the right to do good but also the right to make mistakes, to remain silent in court, to lie, and even to steal. He cites the example of the United States, where stealing essential goods under a certain value is not prosecuted for the elderly in need, as the state is expected to compensate. This expansive view of human rights means that one should not interfere with another’s choices, even if they are perceived as negative. Coercion or torture to extract truth is a violation of these rights. The ultimate judgment belongs to the divine.

10. The Legal Ramifications of Interference: Obstruction of Business and Official Duties
    God-man (神人), drawing upon his legal background, explains the severe legal consequences of interfering with others’ affairs, particularly in the context of “obstruction of business (業務妨害罪)” and “obstruction of official duties (公務執行妨害罪).”

10.1. Obstruction of Business (業務妨害罪)
Obstruction of business (業務妨害罪) occurs when the actions of a rights holder (e.g., a demonstrator or a union) impede the profits or operations of another entity. This is a serious criminal offense that can lead to both civil and criminal liability, including compensation for damages. He criticizes Haneulgung (하늘궁) members who, without authority, accuse staff of theft and disrupt operations, likening it to customers attempting to manage a department store. Such actions are illegal and constitute a grave crime.

10.2. Obstruction of Official Duties (公務執行妨害罪)
Interfering with public officials in the performance of their duties constitutes “obstruction of official duties (公務執行妨害罪),” a more severe offense than obstruction of business. This includes physically assaulting officers or disrupting public events. God-man (神人) warns against confronting public servants, even if one believes they are acting as a “citizen king,” as such actions can quickly escalate into serious criminal charges.

11. The Importance of Empathy and Encouragement in a Troubled World
    God-man (神人) emphasizes the critical need for empathy and encouragement in contemporary society. He observes that many people are struggling, feeling overwhelmed by life’s burdens, and even contemplating suicide. In such a climate, harsh judgment or criticism, even for minor transgressions like littering, can provoke violent reactions. He recounts an incident where an elderly person was fatally stabbed for admonishing a young person about littering, highlighting the volatile nature of individuals pushed to their limits. Instead of condemnation, people should offer comfort, encouragement, and understanding, recognizing that others’ actions may stem from deep-seated despair.

12. The Free Will and Destiny of Animals
    God-man (神人) asserts that animals, like humans, possess free will (自由意志) and saju (四柱, Four Pillars of Destiny). He illustrates this with the example of Jindo dogs. Some dogs are born into loving homes, like those brought to Haneulgung (하늘궁) where they receive blessings and even White Heaven (白宮) tickets, ensuring their entry into Heaven. Others may be sold to slaughterhouses. The dogs at Haneulgung (하늘궁), after receiving blessings, become more beautiful and affectionate, demonstrating a change in their “palja (팔자, fate).”

He also notes that an animal’s appearance can influence its destiny; well-groomed and affectionate animals are more likely to find good homes, while neglected or unattractive ones may end up in shelters or even as “boshintang (보신탕, dog meat soup).” He suggests that animals born in winter, especially in cold regions, tend to have shorter lifespans due to harsh conditions, indicating the influence of “saju (四柱)” or destiny. This perspective highlights that even animals are subject to the laws of karma and destiny, and their lives are shaped by both their inherent nature and external circumstances.

What is the core message of Huh Kyung-young’s lecture? humans have free will but should not judge others, as only the divine can truly judge.

1. Opening Ceremony and Testimonials
   The event began with an opening ceremony, followed by testimonials from individuals who experienced positive changes and miraculous recoveries through their connection with Huh Kyung-young and the Angel system.

1.1. Welcoming Remarks and Special Offerings
The event welcomed attendees to Haneulgung, a sacred place where the energy of 12 billion years is gathered, believed to change one’s fortune and destiny upon arrival.
Huh Kyung-young, referred to as the Creator, was present to bestow blessings, Angel (angel) status, and White Heaven Nametag (a spiritual plaque) upon attendees.
Special offerings were made to Huh Kyung-young, including a pink orchid pot from Kim Min-su, Angelfrom Cheongju.
Baek Mu-chang and An Geum-ju, a couple of Daecheonsa (archangels) from Pyeongtaek, also offered a flower pot and received a blessing for Queen Elizabeth.
Huh Kyung-young confirmed that the deceased Queen Elizabeth is currently in the White Heaven Yeonghon Daegiso (White Heaven Soul Waiting Area).
in the current era, souls either go to the waiting area or are reincarnated as animals.
Another couple, Kim Deuk-bae and Choi Yeong-ui, who are Daecheonsa, also presented a Baekok Nametag (white jade plaque) for Queen Elizabeth.
Huh Kyung-young noted that it was unusual to have four Daecheonsa couples present at once.
He stated that the blessing from Haneulgung is what allows entry into heaven, an act that even institutions like Westminster Abbey in England cannot achieve.

1.2. Testimonials of Healing and Miracles
An Geum-ju, a Daecheonsa from Pyeongtaek, shared her story of overcoming severe health issues after encountering Huh Kyung-young.
She had suffered from various ailments, including the removal of her gallbladder, kidney problems, and vision impairment, after running a chicken restaurant for 25 years.
Her husband, who was injured in an accident, became engrossed in Huh Kyung-young’s YouTube videos, which initially annoyed her.
After meeting a friend who was also interested in Huh Kyung-young, she decided to visit Haneulgung with her husband on December 31, 2019.
Upon receiving energy and blessings, her eyesight gradually improved, and after three days, a nosebleed was followed by a complete restoration of her vision.
This experience led her to become a Daecheonsa, recognizing Huh Kyung-young’s true appearance for the first time.
Park Seo-yun, Angelfrom Incheon, recounted how she saved a man who had collapsed at Geomam Station using Huh Kyung-young’s teachings.
She found a man in his early 30s bleeding profusely after falling down an escalator.
She repeatedly chanted “Gwangdaera, Gwangdaera, Huh Kyung-young,” and after about five minutes, the man opened his eyes.
the “treasure” he gives, like the Gwangchae (aura), must be used to help others, especially in life-or-death situations.

2. The Importance of “Damdae Simso” and Avoiding Judgment
   Huh Kyung-young emphasized the principle of Damdae Simso, meaning to be courageous but also compassionate, and warned against judging others, as only the divine have the right to judge.

2.1. Understanding “Damdae Simso”
Huh Kyung-young introduced the concept of Damdae Simso, which means having a bold spirit (Damdae) but a small, delicate heart (Simso).
a person’s “gallbladder” (representing courage) should be large, while their “heart” (representing compassion) should be small and sensitive.
This means being brave and strong in one’s convictions, but also being kind and empathetic towards others, especially the less fortunate.
He used the biblical story of David and Goliath to illustrate Damdae.
David, a young shepherd boy, fearlessly confronted Goliath, a giant warrior, demonstrating immense courage.
David’s faith in God gave him the Damdae to face a seemingly impossible challenge.
Huh Kyung-young likened this to carrying his sticker, which instills courage and alleviates fears like aerophobia or claustrophobia.
David’s purpose was to save the people of Israel, giving meaning to his life and making him unafraid of death.
However, Huh Kyung-young also pointed out David’s Simyak (weakness of heart) when it came to women.
As a king, David had many wives from different regions to maintain peace, which led to religious conflicts within his kingdom and resentment from his people.
David’s emotional vulnerability towards women led him to commit unethical acts, such as sending a general to his death to take his wife.
This illustrates that even a Damdae person can have a Simyak side, highlighting the importance of balancing courage with a delicate heart.
while one should be strong in their faith and confront wrongdoing, they must also care for the weak and those who make mistakes.
A true leader, like a general, should be courageous but also capable of shedding tears for a fallen soldier, understanding the pain of their family.
This demonstrates responsibility and empathy, rather than indifference to human suffering.
Therefore, while having a strong will, one’s heart must remain open and sensitive to others’ struggles.

2.2. Warning Against Unauthorized Judgment and Interference
Huh Kyung-young criticized those who act as judges and interfere with the operations of Haneulgung, especially during his preparations for the presidential election.
his goal is to unify the world and help the needy, and such interference hinders his “Hwaryongjeongjeom” (the final touch to complete a masterpiece).
He stated that he is the sole shareholder of Haneulgung and its related entities, and members should not accuse employees of theft or conduct their own “trials” without his knowledge or evidence.
He warned that those who engage in such behavior will regret it.
He highlighted his financial independence and global vision, stating that he has invested billions in his presidential campaigns and can generate unlimited wealth.
He mentioned his “Blue” brand, which he plans to list on global stock exchanges, predicting it will dominate the world market and surpass the semiconductor industry.
He envisions a future where Haneulgung will manage global assets, with its tax contributions alone supporting the Korean economy.
Haneulgung is a holding company that will control global finance and establish a welfare foundation to help the poor worldwide.
His “Blue” products, including food and pharmaceuticals, will expand globally, offering solutions for health and longevity.
He reiterated that members should not act as judges, but rather provide information to him if they suspect wrongdoing, allowing him to investigate and make decisions.
He condemned “people’s trials” without evidence, emphasizing that only a judge, or in this case, the divine, has the authority to make such judgments.
He warned that those who persist in such actions will face divine wrath.
He shared a story about a father who initially wanted to die with his son, who had leprosy, but was convinced by his son to live and care for his other nine children.
The son, left at a leper colony, found faith and became a changed person, while his other siblings, raised by the father, were troublesome.
This story illustrates that those who are cast aside can transform and become truly good, emphasizing the importance of forgiveness and compassion.
He stressed that all religions should be respected, and no one should be condemned for their beliefs or circumstances.
Haneulgung is a super-religious entity that embraces all faiths, offering lectures rather than specific religious services or offerings.
He uses the funds generated from his activities to support his welfare foundation and achieve world unification.
He urged followers not to make the unfortunate even more miserable, referencing Jesus’ teaching of forgiving seventy times seven times.
He detailed the legal implications of interfering with others’ affairs, specifically obstruction of business (eopmu banghae-joe) and obstruction of official duties (gongmu jiphaeng banghae-joe).
obstruction of business occurs when someone’s actions hinder another’s income, and it is a serious crime that can lead to civil and criminal liability.
He clarified that even if a protest is permitted by the police, if it involves spreading false information and harms someone’s business, it constitutes obstruction of business.
the crime is established once the act of hindering income occurs, and only the penalties remain to be determined.
He reiterated that members should not act as police, prosecutors, or judges, but rather report issues to him as the sole shareholder of Haneulgung.
He warned that such actions hinder his ability to achieve his goals of world change and helping the needy.
He concluded by reaffirming the principle of Damdae Simso, urging followers to be courageous but also compassionate and avoid judging others.

3. Free Will, Judgment, and Compassion
   Huh Kyung-young discussed the concept of free will, emphasizing that while humans and animals possess it, only the divine have the right to judge, and humans should instead practice compassion and understanding.

3.1. The Nature and Limits of Free Will
free will is a gift given to both humans and animals.
He used the example of a cow that will eat crops from another field if not restrained by a yoke, demonstrating that animals also make choices.
He stated that free will was the greatest gift given to humans at creation, allowing them to choose between good and evil.
He warned that abusing free will by judging others will lead to misfortune, while acts of kindness will bring blessings.
humans do not have the right to judge others, comparing it to eating from the Tree of Knowledge of Good and Evil in the Garden of Eden.
He stated that only the divine can determine what is good or evil, and humans should not interfere with this divine prerogative.
divine judgment will occur naturally in due time, so humans should not prematurely condemn others.
He warned that judging others can lead to personal suffering, financial loss, and legal consequences.
He reiterated that the ultimate judge is the divine, and humans should focus on living righteously themselves rather than criticizing others.
He stressed that humans should not act as judges, as they lack the comprehensive understanding of divine law and the full context of a situation.
He cited the legal definition of obstruction of business as a serious crime that infringes upon a person’s rights.
human rights include the right to make mistakes, to remain silent in court, and even to lie.
He argued that if God grants the right to sin, then humans should not judge those who exercise this right, as God is observing their journey and potential for change.
human rights encompass both good and bad actions, and no one should infringe upon another’s right to choose their path.
He concluded by urging followers not to judge their fellow humans, as the divine is already overseeing all judgments.

3.2. Compassion and Understanding in Society
Huh Kyung-young addressed the question of legal penalties for littering, stating that while such laws exist in places like Singapore, he believes that excessive punishment is not the ideal solution.
He argued that instead of condemning someone for littering, one should consider the person’s circumstances, such as stress or exhaustion, and offer understanding and compassion.
He emphasized the importance of encouragement and comfort in a society where many people are struggling and on the verge of despair.
He warned that confronting someone who is already suffering can lead to violent reactions, as many feel like they have nothing left to lose.
He concluded that in this volatile era, people should avoid provoking others and instead offer words of comfort and encouragement.
He discussed whether animals have saju (fortune or destiny) and if their appearance matters.
He shared an anecdote about two Jindo dogs given to him, whose lives changed dramatically compared to their siblings who might have ended up in slaughterhouses.
He noted that his dogs, after receiving blessings, became more beautiful and affectionate, illustrating how their “fortune” improved.
He referenced former President Clinton’s affection for his dog, highlighting how animals offer unconditional love and acceptance, unlike humans who often judge.
He suggested that animals, like humans, can have different destinies, and their appearance can influence their treatment.
He also mentioned that the season an animal is born in can affect its survival, which is a form of saju.
He shared an observation from a restaurant where robots served food, and the few human staff members in the kitchen were working under immense pressure.
He expressed empathy for the young workers, imagining their exhaustion and the potential for them to lash out if confronted for minor infractions like littering.
He concluded that such individuals need understanding and support, not judgment or punishment.

4. Testimonials and Concluding Remarks
   The event concluded with additional testimonials from followers who experienced positive changes and miraculous healings through Huh Kyung-young’s influence, reinforcing his message of divine power and the importance of non-judgment.

4.1. Further Testimonials of Healing and Miracles
Yoon Seung-won, a writer, shared a testimonial about his essay being published in a magazine, which he attributed to Huh Kyung-young’s spiritual energy and his parents’ good deeds.
He recounted how a magpie’s song seemed to herald good news, which he later connected to finding his article about Haneulgung and his visit with Huh Kyung-young in the magazine “Cheongpung”.
He believed this was a fulfillment of Huh Kyung-young’s earlier blessing, where he was called a “blessed person”.
He expressed gratitude to Daecheonsa Kim Sun-ja for facilitating the publication and acknowledged Huh Kyung-young’s mysterious spiritual energy as the source of his good fortune.
Kim Hyun-won and Kim In-bok, Daecheonsa from Goesan, shared a story of a miraculous phone repair.
Kim Hyun-won’s phone, essential for her caregiving job, stopped working, causing panic.
After repeatedly chanting “Gwangmyeongche dwaera” (Become a light body) and asking for Huh Kyung-young’s help, the phone miraculously started working again.
They expressed immense gratitude for Huh Kyung-young’s “aura energy” and its power.
Kim Jeong-hyeon and Kim Yong-sun from Toronto, Canada, shared a testimonial about overcoming cancer and selling their house.
Kim Jeong-hyeon had been battling various cancers since 2019 and found hope through Huh Kyung-young’s lectures.
After receiving “Blue” products and attending a gathering of supporters in Boston, they felt a renewed sense of hope.
They called Huh Kyung-young in March, asking for healing from cancer and the sale of their house, which had been on the market for a year.
In May, their house sold within two weeks, despite difficult market conditions, and Kim Jeong-hyeon’s tumors were shrinking, leading to an extension of his chemotherapy.
Kim Jeong-hyeon also had a dream where Huh Kyung-young appeared and promised healing through “dark matter and dark energy”.

4.2. Final Message on Authority and Non-Judgment
Huh Kyung-young reiterated that individuals should not act as judges or interfere with others’ affairs, emphasizing that such authority belongs to him as the divine being.
He distinguished between obstruction of business (for private companies) and obstruction of official duties (for government officials), both of which are serious crimes.
He warned against confronting police or government officials, as it can lead to severe legal consequences.
free will has limits, and exceeding those limits constitutes licentiousness (bangjong), which leads to legal punishment.
members of Haneulgung should not engage in obstruction of business or human rights violations.
He clarified that human rights include the right to make mistakes, lie, and even steal, as seen in some countries where minor theft for survival is not prosecuted.
He stated that while individuals have the right to choose their actions, they do not have the right to judge others, as divine judgment will ultimately prevail.
He concluded by urging everyone not to judge their fellow humans, as the divine is already overseeing all judgments, and to remember that human rights are inviolable.

1. The Sacred Site of Haneulgung and Divine Blessings

Welcome and congratulations to all who have come to Haneulgung, a sacred mountain and holy ground where the energy of White Heaven, accumulated over 12 billion years, gathers. Stepping here initiates a transformation in your fortune and destiny. Today, God-man Huh Kyung-young, who governs the cosmos and bestows blessings, complete angels, and White Heaven nameplates upon the people of Earth, hosts the 308th Haneulgung event. We extend our heartfelt applause to all watching on YouTube.

Today, we have special individuals presenting offerings to God-man. First, Kim Min Su, an angel from Cheongju, offers a pink orchid. Next, Baek Mu, a great angel from Pyeongtaek, and his wife, Ahn Geum Ju, also offer a flowerpot. Baek Mu Chang from Pyeongtaek is said to be bestowing blessings upon Queen Elizabeth. We ask for your appreciative applause. These are Great Angels Baek Mu Chang and Ahn Geum Ju.

God-man then addresses the whereabouts of Queen Elizabeth, asking if she is in the White Heaven Soul Waiting Area. He explains that in this era, 100% of souls either go to the waiting area or are reincarnated as animals. He then declares, “Queen, enter White Heaven.” He instructs the audience to hold hands, symbolizing the bestowal of blessings.

Another couple, Great Angels Kim Deuk Bae and Choi Yeong Ui, are present to offer a White Jade Nameplate for Queen Elizabeth. it is rare to have two couples, four great angels, come forward. even the grandest cathedrals in England, like Westminster Abbey, cannot grant entry to Heaven; only Haneulgung can.

2. Testimonies of Healing and Transformation
   Ahn Geum Ju, a great angel from Pyeongtaek, shares her testimony. She explains that despite appearing healthy, she suffered from numerous ailments, including the removal of her gallbladder, kidney issues, and severe vision problems, having run a chicken restaurant for 25 years. Her husband had a severe accident, fracturing his pelvis. While recovering, he constantly watched God-man’s YouTube videos, finding comfort in his laughter.

One day, she met a friend at a sauna who was also watching God-man’s videos. Her friend, noticing her husband’s obsession, suggested they meet God-man. On December 31, 2019, her husband confessed his desire to meet God-man Huh Kyung-young. Despite his injuries, they both came to Haneulgung. Initially, due to her poor eyesight, she couldn’t fully appreciate God-man’s appearance. However, after receiving energy and blessings, her vision gradually improved.

She recounts a miraculous experience: after receiving blessings, her glaucoma, which doctors said required university hospital treatment, cleared up in three days after a nosebleed. It was then that she truly saw God-man’s handsome face for the first time. She realized the profound impact of the energy and decided to become a Great Angel. God-man praises her and her husband as exemplary.

Park Seo Yoon, an angel from Incheon, shares another powerful testimony. On her way to Haneulgung, she encountered a man in his early thirties collapsed at Geomam Station, bleeding profusely from his face and head. She immediately shouted “Gwangdaera, Gwangdaera” (a spiritual invocation) several times. After about five minutes, the man opened his eyes. She expresses infinite gratitude to God-man.

God-man emphasizes that he has given people the greatest treasure, which they must learn to use. He explains that if someone is dying, the “Gwangchae” (divine light) can save them.

3. The Philosophy of Courage and Compassion
   God-man introduces the concept of “Damdae Simso,” meaning “courageous in spirit, delicate in heart.” He explains that one’s courage should be vast, like a large gallbladder, while one’s heart should be small and delicate. He criticizes those who, despite their wealth, disregard the less fortunate.

He illustrates this with the biblical story of David and Goliath. David, a young shepherd boy, displayed immense courage in facing the giant Goliath, while seasoned soldiers were terrified. David’s courage stemmed from his faith in God, believing that God would fight for him. God-man likens this to carrying his sticker, which instills courage and alleviates fears like aerophobia or claustrophobia.

However, God-man points out David’s weakness: his susceptibility to women. As king, David had many wives, leading to internal conflicts and resentment among his people. He even orchestrated the death of one of his generals to take his wife, demonstrating a lack of ethics despite his courage. This illustrates that even a courageous person can have a delicate heart in certain areas.

God-man explains that our ancestors called excessive courage “Damdae Uisin,” meaning “courage so great that the liver protrudes outside the body.” This signifies a lack of self-control when both courage and heart are vast. The ideal is “Damdae Simso”: strong courage and faith in God-man, combined with a warm, small heart to care for the weak, the misguided, and those who err.

He gives an example of a general who, despite his high rank, weeps for a fallen soldier, feeling the heavy responsibility and the pain of the soldier’s mother. This demonstrates true leadership and compassion. He stresses that courage should not lead to indifference towards human suffering.

God-man advises against harshly judging others’ mistakes, but rather to understand and empathize with their circumstances. we should pity those who fail, commit sins, or live foolishly, rather than confronting them aggressively.

4. The Vision for Global Unification and “Bullo”
   God-man then shifts to his political aspirations, stating that his presidency will be the “climax” (Hwaryongjeomjeong) of his grand plan for world unification. He expresses frustration with internal conflicts within Haneulgung, which he believes hinder his ability to prepare for the next presidential election. He asserts that such disputes are like “plucking out his eyes,” preventing him from achieving his goal of transforming the world.

He highlights his past presidential campaigns, where he invested vast sums of money, demonstrating his detachment from material wealth. He claims to possess an infinite capacity to generate wealth and plans to establish “Huh Kyung-young Blue” as a global brand that will eventually dominate world markets, surpassing even the semiconductor industry.

God-man envisions a future where “Blue” products, including “Blue hamburgers” and “Blue water,” will permeate all food and pharmaceutical sectors worldwide. extracts from “Blue” can cure cancer and even grant billions of years of life. He asserts his role as the Creator who will revolutionize these industries.

He explains that the “Haneulgung Welfare Foundation,” which he established with 3 billion won, will use the profits from “Blue” to build homes and provide food for the hungry in Africa, ultimately leading to global unification under his leadership. He foresees a future where world governments will rely on him for financial resources, effectively dissolving their individual authority.

5. The Perils of Judgment and the Essence of Free Will
   God-man reiterates his concern about members acting as judges within Haneulgung, accusing others of theft without proper evidence or reporting to him, the sole shareholder. He compares this to employees of a company conducting trials without the CEO’s knowledge, which he deems a serious obstruction to his mission.

He warns against “business obstruction” (eopmu banghae), a legal term for interfering with someone’s legitimate business activities. He explains that such actions, even if stemming from a perceived right, can lead to severe legal consequences, including civil and criminal liability and compensation. he, having studied law, understands these principles.

God-man then addresses the concept of free will, stating that it is the greatest gift given to humans and animals alike. He explains that animals, like humans, possess free will, as evidenced by a cow’s desire to eat crops from another’s field, necessitating a muzzle.

He clarifies that free will allows individuals to choose between good and evil, but it comes with a divine law: “A family that accumulates virtue will surely experience good fortune, while a family that commits evil will inevitably face disaster.” He warns against the misuse of free will to judge others, comparing it to eating the forbidden fruit from the Tree of Knowledge of Good and Evil in the Garden of Eden.

God-man asserts that judgment belongs solely to the divine. humans should not act as judges, as the divine system already ensures that justice is served in due time. He warns that those who prematurely judge others will suffer consequences, including financial losses and legal troubles.

He further explains that human rights encompass not only the right to do good but also the right to make mistakes, to remain silent in court, and even to lie. infringing upon these rights, even when someone is committing a wrong, is a violation of their fundamental human dignity. He cites the example of a person who might commit a crime but later reform, emphasizing that the divine observes and waits.

God-man refers to the American legal system, where stealing essential goods under a certain value is not prosecuted for the elderly in need, recognizing their right to survival. He criticizes the Korean system for punishing minor offenses by the poor. He stresses that everyone has the right to make choices, even if those choices are perceived as wrong, and that only the divine has the right to judge.

6. Compassion in a Troubled World
   God-man shares a poignant story of a father who, faced with a son suffering from leprosy, contemplated a joint suicide rather than sending him to a leper colony. The son, however, urged his father to live for his other nine children. This act of selflessness moved the father, who eventually sent his son to the colony but did not visit for 40 years.

Upon their reunion, the son, who had embraced Christianity in the colony, was overjoyed to see his father. The father realized that this son, whom he had abandoned, had become a truly good person, unlike his other children who were self-centered. This story, God-man explains, highlights the importance of faith and the transformative power of compassion.

we should not discard those who are sick or troubled. Instead, we should forgive them, as they can undergo a profound transformation. He warns against disrespecting anyone, regardless of their illness, poverty, or past wrongdoings. He advocates for places that offer forgiveness and guidance, helping individuals become new people.

God-man stresses the importance of not criticizing other religions, as each serves a purpose. Haneulgung is a “supra-religious” entity, welcoming people of all faiths without specific rituals or offerings, focusing solely on lectures. He explains that the funds generated through his “business” of blessings are channeled into the welfare foundation to unify the world.

He urges people not to make the unfortunate even more miserable. He reminds the audience of Jesus’ teaching to forgive seventy times seven times, emphasizing that forgiveness is paramount, not condemnation or aggression.

God-man then addresses the issue of public official obstruction (gongmu jiphaeng banghae), a serious crime involving interference with government duties. He warns against confronting public officials or protesting violently, as such actions carry severe legal penalties. He differentiates this from “business obstruction,” which applies to private entities.

He concludes by reiterating that while humans have free will, they must not overstep into licentiousness (bangjong), which leads to legal consequences. He urges Haneulgung members to avoid business obstruction and human rights violations. He reminds them that even committing a wrong is part of one’s human rights, and only the divine has the right to judge.

7. The Wisdom of Empathy and Encouragement
   God-man addresses a question about whether Korea should adopt Singapore’s strict laws against littering and spitting. while such actions are part of free will, punishing them harshly is not ideal. Instead, he advocates for empathy and understanding.

He suggests that if someone litters, one should consider that they might be exhausted from a difficult job or disillusioned with life. This perspective fosters compassion and sympathy. in this era, people need encouragement and comfort, not judgment or criticism.

God-man warns against confronting people who seem troubled, as many are on the verge of despair and could react violently. He describes a society where many feel like they are “heading towards the Han River” (a metaphor for suicide), and a single harsh word can trigger an explosive response. He urges everyone to offer words of comfort and encouragement.

He then discusses whether animals have horoscopes and if their appearance matters. He explains that animals born in winter often die sooner due to the cold, indicating the influence of seasons on their lives, which is akin to a horoscope. He also notes that attractive and affectionate animals are more likely to be cared for, while less appealing ones might end up in a slaughterhouse. He suggests that animals that are mistreated in life might have been humans who committed wrongdoings in a previous life.

God-man shares an anecdote about former President Clinton, who found solace and unconditional love from his dog when his family was upset with him. He uses this to illustrate that animals do not judge their owners, unlike humans who often judge each other. He concludes that we should be more like dogs in our capacity for unconditional love and acceptance.

He recounts observing young kitchen workers in a large restaurant, overwhelmed by the speed of robot servers. He expresses deep empathy for their arduous work conditions, realizing that such stress could lead them to litter or act out. He warns that judging such individuals could lead to tragic consequences.

God-man concludes by stating that punishment is not the solution. He believes that a leader like himself, who provides well-being and happiness to the people, would naturally lead to a cleaner and more harmonious society. judging others is the one freedom that humans should not exercise, as it is the divine’s prerogative.

The Principle of Daedae Simso and the Limits of Free Will

1. Lecture Information
   Date: 20230625
   Category: Sunday Lecture
   Speaker: Huh Kyung young

2. Keywords
   Free Will, Daedae Simso, Divine Judgment, Business Obstruction, Human Rights

3. Content

3.1. Introduction to the Sacred Site and Divine Blessings
We extend a warm welcome and congratulations to all who have come to Haneulgung, a sacred site where the energy of White Heaven, accumulated over 12 billion years, gathers. Upon stepping onto this ground, your fortune and destiny begin to transform. Today, Huh Kyung young, the Divine Being who governs the cosmos and bestows blessings, complete angels, and White Heaven nameplates upon the inhabitants of Earth, hosts the 308th Haneulgung event.

3.2. Testimonies of Divine Intervention and Blessings
Several individuals presented offerings to the Divine Being. Kim Min-joo, an angel from Cheongju, offered a pink orchid. Baek Mu-chang and Ahn Geum-ju, Archangels from Pyeongtaek, also presented a flowerpot, requesting a blessing for Queen Elizabeth. Huh Kyung young confirmed that Queen Elizabeth, the deceased Queen of England, resides in the White Heaven Soul Waiting Area, not having reincarnated as an animal, which is the common fate in this era. He then bestowed a blessing upon her, declaring her entry into the White Heaven.

Another couple, Archangels Kim Deuk-bae and Choi Young-ui, presented a Baekok nameplate for Queen Elizabeth. Huh Kyung young emphasized that such an act, enabling entry into Heaven, is beyond the capabilities of any earthly institution, including Westminster Abbey. He noted the unique occurrence of two archangel couples presenting offerings simultaneously.

Ahn Geum-ju, an Archangel from Pyeongtaek, shared a profound testimony. For 25 years, while running a chicken restaurant, she suffered from numerous ailments, including the removal of her gallbladder, kidney issues, and severe vision impairment due to glaucoma. Her husband also suffered a severe accident, fracturing his pelvis. During his recovery, he became engrossed in Huh Kyung young’s YouTube lectures, which initially caused her distress due to the constant laughter. However, after encountering a friend who also followed Huh Kyung young, she was persuaded to meet him.

In late 2019, her husband expressed a desire to meet Huh Kyung young. Despite their physical limitations, they attended a Haneulgung event on December 31st. Initially, due to her poor eyesight, she could not fully appreciate Huh Kyung young’s appearance. However, after receiving energy and a blessing, her vision gradually improved. Three days after receiving the blessing, a nosebleed occurred, and her eyes cleared dramatically. She then saw Huh Kyung young’s true, handsome appearance for the first time. This experience led her to seek the Archangel title. Huh Kyung young praised the couple as exemplary for their shared commitment.

Park Seo-yoon, an angel from Incheon, recounted a miraculous event. On her way to Haneulgung, she found a man in his early thirties collapsed at Geomam Station, bleeding profusely from his face and head, suggesting a fall from a height. She immediately invoked “Gwangdaera, Gwangdaera, Huh Kyung young” repeatedly. After about five minutes, the man opened his eyes. Huh Kyung young stressed that the “Gwangchae” (divine light) he bestows is a precious treasure that followers must utilize to save lives.

3.3. The Principle of Daedae Simso: Courageous Spirit, Delicate Heart
Huh Kyung young introduced the principle of “Daedae Simso” (담대심소), which translates to having a courageous spirit (large gallbladder) and a delicate heart (small heart). while courage is essential, it must be tempered with compassion and sensitivity. He cited the biblical story of David and Goliath as an example of Daedae, where a young boy fearlessly confronted a giant, driven by his faith in God. David’s purpose was to protect the people of Israel, believing God would assist him. This conviction fostered immense courage.

However, Huh Kyung young also highlighted David’s weakness: his susceptibility to women. As king, David accumulated hundreds of wives from various regions to maintain peace, leading to religious divisions within his kingdom and resentment from his people. He even orchestrated the death of one of his generals to take his wife, demonstrating a moral failing despite his courage. This illustrates that even a courageous individual can be weak in other aspects.

Our ancestors, Huh Kyung young explained, referred to this as “Daedae Uisin” (담대의신), meaning one’s liver is so large it’s outside the body, signifying extreme courage. However, if both the spirit and heart are large, there is no one to control such a person. Therefore, the ideal is Daedae Simso: strong courage and faith in the Divine Being, Huh Kyung young, combined with a warm, small heart to care for the weak, the misguided, and those who err. A general, for instance, should be brave but also capable of shedding tears for a fallen soldier, understanding the profound impact on the soldier’s mother. This demonstrates true leadership and compassion, not callousness. We must pity those who fail and commit sins, not confront them aggressively.

3.4. The “Hwaryongjeomjeong” and Obstruction of Divine Work
Huh Kyung young then introduced the concept of “Hwaryongjeomjeong” (화룡점정), which means “dotting the eyes of the painted dragon,” signifying the completion of a masterpiece. He likened his presidential candidacy to this act, the final touch to his grand plan for world unification. He expressed frustration that internal conflicts and disputes among his followers, particularly accusations of theft against Haneulgung staff without his knowledge or approval, are hindering his ability to prepare for the next presidential election. such actions are tantamount to obstructing his divine work.

He clarified that Haneulgung is a corporation with him as the sole shareholder, and any financial matters or accusations of wrongdoing should be reported directly to him for judgment, not handled through unauthorized “people’s trials.” He warned that those who engage in such behavior, driven by a lack of integrity or excessive assertiveness, will ultimately regret their actions. He stressed that he is not driven by money, having invested hundreds of billions in his political endeavors, and possesses the ability to generate infinite wealth. He revealed his plan to launch “Blue” branded products globally, predicting that “Blue” stocks will eventually dominate the world market, surpassing even the semiconductor industry. This global enterprise, managed by the Haneulgung corporation, will generate immense wealth, which will be channeled into the Haneulgung Welfare Foundation to alleviate poverty and hunger worldwide, ultimately leading to world unification through “Blue” products.

He reiterated that he is the Divine Being who has appeared to master pharmaceuticals and food, and therefore, his followers should not act as judges, obstructing his plans. He urged them to bring evidence to him if they suspect wrongdoing, allowing him to investigate and make a judgment, rather than conducting unauthorized “people’s trials” based on speculation. He warned against such rash behavior, emphasizing that divine wrath will follow if his words are not heeded.

3.5. The Parable of the Leper Son and the Importance of Forgiveness
Huh Kyung young shared a poignant true story about a father with ten children, one of whom contracted leprosy. The father took his leper son to Sorokdo Island, a leper colony, as the community would not allow the child to remain. Overwhelmed by despair, the father contemplated a suicide pact with his son in the sea. However, the son, despite his suffering, urged his father to live for his nine other siblings. This profound act of selflessness awakened the father, who then left his son on Sorokdo, not visiting him for 40 years due to the demands of raising his other children.

After 40 years, the father returned to Sorokdo, finding his son transformed. The son, having embraced Christianity on the island, had become a person of strong faith, unlike his other nine children who were often deceitful and disrespectful. The leper son, now healed and living in a rehabilitation village, expressed immense joy at seeing his father, regretting his inability to find him due to lack of address. Overwhelmed by his son’s genuine affection, the father chose to live with him in the settlement, realizing that the son he had abandoned was his true child, while the others had only caused him trouble.

This story, Huh Kyung young explained, highlights the importance of faith and forgiveness. It teaches that we should not abandon or judge those who are sick, poor, or have committed wrongs. Instead, we should forgive them, as they may undergo a profound transformation. all religions have their purpose and that Haneulgung, as a supra-religious entity, embraces all faiths without specific rituals or offerings. Its purpose is to generate funds through its “business” of blessings and energy, which are then channeled into the welfare foundation to help the unfortunate. He reminded his followers of Jesus’ teaching to forgive seventy times seven times, urging them not to make the unfortunate even more miserable.

3.6. The Legal Implications of Business Obstruction and Human Rights Infringement
Huh Kyung young, drawing on his legal background, explained the severe consequences of “business obstruction” (업무방해죄) and “human rights infringement” (인권침해). He clarified that business obstruction occurs when the actions of a rights holder (e.g., a union or an individual) impede the profits or operations of another entity. This is a serious criminal offense, carrying both civil and criminal liabilities, including compensation for damages. He criticized followers who act as self-appointed judges, accusing Haneulgung staff of theft and disrupting operations without proper legal procedure or reporting to him, the sole shareholder. Such actions, he stressed, are illegal and hinder his divine mission.

He further elaborated on human rights, stating that they encompass not only the right to do good but also the right to make mistakes, to remain silent in court (the right to silence), and even to lie (the right to deceive one’s conscience). These are fundamental human rights that should not be infringed upon by individuals. judgment belongs to the Divine, not to humans. Just as the Bible warns against eating from the tree of knowledge of good and evil, humans should not presume to judge others as good or evil. The Divine system is designed to administer justice in due course, and human interference only complicates matters and brings negative consequences. He cited the example of Korea having significantly more lawsuits than Japan, indicating a societal tendency for individuals to act as judges.

3.7. Free Will and the Prohibition of Judgment
Huh Kyung young addressed questions regarding free will, stating that both humans and animals possess it. Animals, like humans, can choose to obey or disobey. free will is the greatest gift bestowed upon humanity, allowing individuals to choose between good and evil. However, this gift comes with a crucial caveat: humans are forbidden from judging others. He likened this prohibition to the biblical command not to eat from the tree of knowledge of good and evil, signifying that the power to determine good and evil belongs solely to the Divine.

He reiterated that humans are not judges and should not prematurely condemn or punish others, as the Divine system will administer justice when the time is right. He warned against the tendency of individuals to act as self-appointed judges, which can lead to personal suffering and legal repercussions. the only way to avoid falling short of the path to the White Heaven is to refrain from judging others.

3.8. Compassion and Encouragement in a Volatile Society
Responding to a question about legal penalties for littering, Huh Kyung young acknowledged that while such actions are undesirable, individuals should not act as judges and confront offenders. Instead, he advocated for compassion and understanding, recognizing that people who litter or spit may be experiencing immense stress and hardship. He urged his followers to offer encouragement and comfort to others, especially in a society where many are on the verge of despair and prone to violent outbursts if provoked. He stressed that in this volatile era, every person should be treated with empathy, as if they are on their way to the Han River (a metaphor for contemplating suicide).

3.9. Animal Destiny and the Importance of Compassion
Huh Kyung young confirmed that animals also possess free will and a form of “saju” (destiny or fate). He illustrated this with the example of Jindo dogs, some of which are sold for meat, while others, like those brought to Haneulgung, receive love and blessings, even being granted White Heaven tickets for the afterlife. He noted that after receiving blessings, the dogs at Haneulgung became more beautiful. He shared a story about former US President Bill Clinton, who found solace and unconditional love from his dog during a difficult period, highlighting how animals offer unwavering affection without judgment.

He reiterated that while littering is a matter of free will, we should forgive and understand those who do it, recognizing their potential struggles. He also touched upon the harsh working conditions in modern kitchens, where young people toil under immense pressure, often for meager wages, serving robotic delivery systems. He expressed deep empathy for these workers, suggesting that their exhaustion could lead to seemingly trivial acts like littering. He warned that confronting such individuals could lead to tragic consequences, emphasizing the need for compassion and understanding towards the struggles of young people. He concluded that while legal measures against such behaviors might strengthen, a compassionate approach from leaders who uplift and empower citizens is more effective than punishment. He also noted that an animal’s appearance and ability to show affection can influence its fate, with less fortunate animals sometimes ending up in dog meat markets, often as a result of past karmic actions. He concluded by stating that animals born in winter often have shorter lifespans due to the cold, illustrating the influence of “saju” on their lives.

3.10. Testimonies of Healing and Divine Intervention
The lecture included several testimonies from followers. Yoon Seung-won, a literary figure, shared his experience of finding joy and blessings after his wife’s miraculous recovery, attributing it to Huh Kyung young’s spiritual energy. He recounted how his essay about Haneulgung was published in a regional magazine, leading to unexpected good fortune.

Kim Hyun-won and Kim In-bok, Archangels from Goesan, testified about a miraculous incident where their mobile phone, used for work as a care worker, stopped functioning. After repeatedly invoking “Gwangmyeongche (Divine Light) be!” and praying to Huh Kyung young, the phone suddenly started working, demonstrating the power of Huh Kyung young’s aura energy.

Kim Jung-hyun and Kim Yong-soon, a couple from Toronto, Canada, shared their journey of healing. Kim Jung-hyun had undergone surgery for rectal and liver cancer in 2019 and was battling metastatic colon, prostate, and lung cancer in 2022. After learning about Huh Kyung young through YouTube and supporting the National Revolutionary Party, they received blessings and a Baekok nameplate. They traveled to Boston to meet other supporters and received “Blue” products. After consistently consuming the “Blue” products and calling Huh Kyung young in March, they experienced a series of miracles in May: their house, which had been on the market for a year under difficult conditions, sold in two weeks, and Kim Jung-hyun’s tumors had shrunk, allowing him to continue chemotherapy without difficulty. He also dreamt of Huh Kyung young, who promised healing through dark matter and dark energy. They expressed their hope to meet Huh Kyung young in person in September.

3.11. The Dangers of Human Judgment and the Importance of Divine Authority
Huh Kyung young concluded by reiterating the central theme: humans must not act as judges or magistrates. just as a nation has a president and a company has a CEO, there is a supreme authority in the heavens—the Divine Being, Huh Kyung young. Any actions that obstruct the operations of a company (business obstruction) or interfere with government duties (obstruction of official duties) are serious offenses. He warned against confronting police or public officials, as such actions can quickly escalate into grave legal consequences.

He reiterated the definition of business obstruction: “the criminal act that is established when the actions of a rights holder impede the profits of another.” He stressed that while humans have free will, exceeding its boundaries leads to “licentiousness” (방종), which incurs legal penalties. He reminded his followers that they, as members of Haneulgung, must not engage in business obstruction or human rights infringement. He highlighted that human rights include the right to make mistakes, to remain silent, and even to lie, and these rights should not be violated. He cited the example of some US states where stealing essential goods under a certain value is not prosecuted if the individual is in dire need, illustrating a more compassionate approach to human rights.

He concluded by emphasizing that the Divine Being is the ultimate judge, observing human actions and administering justice in due time. Therefore, humans should not preemptively judge or punish their fellow beings. He urged his followers to internalize this teaching, recognizing that judging others is the one freedom that is explicitly forbidden, akin to eating from the forbidden tree of knowledge. He stressed that all human rights, including the right to err, are inviolable, and only the Divine has the authority to judge.