2023.04.02 296 Haneulgung Lecture. The Era of Immortality and the True Meaning of Heaven

2023.04.02 296 Huh Kyung young’s Haneulgung Lecture. The Era of Immortality and the True Meaning of Heaven

Meeting Minutes: Heo Kyung-young’s Lecture at Haneulgung

Ⅰ. Meeting Overview

Category	Details
Date	April 2, 2023
Location	Haneulgung
Speaker	Heo Kyung-young
Topic	Spiritual teachings, societal issues, personal well-being, and Haneulgung developments
Attendees	Haneulgung members and online viewers

Ⅱ. Meeting Discussion

• Opening Remarks and Time Management

  • Heo Kyung-young emphasized the importance of adhering to the scheduled end time of 6:00 PM due to attendees needing to travel long distances .
  • He joked that prolonged applause contributes to delays .

• Flower Offerings and Special Guests

  • Min-soon Cheonsa from Ulsan offered a purple orchid .
  • Go Na-yeon Cheonsa from Jeju Island, who traveled the farthest, also offered an orchid .
  • Park Jung-sook Cheonsa from Austin, Texas, offered a flower basket, noting that her husband was sent to Baekgung by Heo Kyung-young .

• Critique of Yeouido’s Cherry Blossom Road (Yunjoong-ro)

  • Heo Kyung-young criticized the lack of resting places and amenities for visitors at Yeouido’s cherry blossom road .
  • He suggested creating dining areas and selling simple food items during the spring season .
  • He proposed planting rapeseed flowers to create a more picturesque environment .
  • He advocated for renaming “Yunjoong-ro” to “Yeouido Cherry Blossom Road” for clarity and ease of understanding, especially for children .
  • He questioned the origin and meaning of “Yunjoong-ro,” suggesting it might be a Japanese term or named by a greedy individual .
  • He emphasized the need for meticulous administrative planning to prevent future issues, drawing a parallel to the proverb “locking the barn door after the horse is stolen” (위제실사) .
  • He also highlighted the importance of “안제덕인” (安在德人), meaning that safety comes from gaining the trust and support of many people .

• Discussion on the Five Principles (오배)

  • Heo Kyung-young outlined the five principles: Blessing (축복), Nameplate (명패), Contribution (성금), Salvation (구원), and Visit (방문) .
  • He clarified the difference between “Seonggeum” (성금 – collected contributions) and “Heongeum” (헌금 – personal offering), noting that for Haneulgung, it is “Seonggeum” as it represents collected efforts .
  • He explained that the “Salvation” principle allows blessed individuals to facilitate the spiritual salvation of others, sending their souls to Baekgung .
  • He encouraged active participation in spiritual salvation, emphasizing that it is not about physical salvation but the soul’s journey to Baekgung .
  • He contrasted this with traditional religious views where only a divine being can grant salvation .

• Critique of Qin Shi Huang’s Actions

  • Heo Kyung-young criticized Qin Shi Huang’s pursuit of immortality (불로초) while committing atrocities like burning books (분서) and burying scholars alive (갱유) .
  • He argued that such actions demonstrate a lack of conscience and ultimately lead to a short reign, emphasizing that one cannot achieve personal longevity by harming others .
  • He stated that history teaches us that those who commit evil deeds do not last long .

• O-Ring Test Demonstration

  • He demonstrated the O-ring test for self-verification, emphasizing the correct technique of using one hand as a hook and the other to pull, ensuring the ring does not separate if the statement is true .
  • He advised asking two opposing questions for accuracy when performing the test alone .
  • He also noted that for crucial matters, one should consult him directly .

• Response to Choi Seon-woo Jin-hee’s Questions

  • Question 1: Explanation of 불가사의한 스톤헨지, 피라미드 등 유적 (Inexplicable ruins like Stonehenge, pyramids)
  • Heo Kyung-young did not directly address this part of the question due to time constraints and the broad nature of the inquiry .
  • Question 2: Difference between human and divine perspectives on societal issues
  • He highlighted the plight of migrant workers from Southeast Asia in Korea, who often work in hazardous 3D industries for low wages, leading to health problems and financial struggles .
  • He criticized the government’s inadequate support for these workers and small businesses, suggesting that national funds are misallocated .
  • He used the metaphor of “beautiful flowers in a vase with rotten water” (화병에 아름다운 꽃, 향은 썩는 냄새) to describe a society that appears outwardly good but has underlying systemic issues .
  • He warned of impending national pension deficits and the need for a “spiritual industry” (영성 산업) to achieve global prosperity and address societal problems .
  • He asserted that all major global banks would eventually be under his ownership, allowing him to implement equitable economic policies .
  • He explained that the “Bullo” (불로 – immortality) product, once widely known, would lead to the establishment of “Bullo” corporations in each country, with him as the ultimate owner, shifting global financial power to the Korean people .

• Explanation of Baekgung Travel

  • He clarified that ordinary individuals go to Baekgung instantly upon death, while he, as a divine being, must use a “flying saucer” (비행접시) for physical travel between dimensions .
  • He showed a video depicting a “white hole” (화이트홀) and a “black hole” (블랙홀) at Haneulgung, which he uses for dimensional travel .
  • He explained that the flying saucer’s lights change upon landing and that it becomes camouflaged when he boards .
  • He stated that the “white hole” and “black hole” are real and visible in photos taken at Haneulgung .
  • He emphasized that his travel is an “energy” (영) movement, not a “soul” (혼백) movement like humans .

• Response to Kim Mi-jung Cheonsa’s Questions (Bullo-yu)

  • Question 1: Can 2,000 bottles of Bullo-yu in an apartment cause structural damage or explosion?
  • He assured that 2,000 bottles of Bullo-yu would not cause an apartment to collapse or explode, comparing their weight to that of many books .
  • He advised distributing the bottles rather than stacking them in one concentrated area .
  • Question 2: Can “H.K.Y.” be used as an initial for his name?
  • He demonstrated with an O-ring test that “HKY” without periods does not carry his energy .
  • He explained that “H.K.Y.” with periods (H.K.Y.) is necessary for the initials to be fully recognized and carry his energy .
  • He suggested using “H.K.Y.” with periods for those whose families oppose his teachings .

• Response to Kim Jin-guk Cheonsa’s Questions (Baekgung and Memory)

  • Question 1: Do people retain earthly memories and appearances in Baekgung?
  • He confirmed that individuals retain all earthly memories in Baekgung, but they are not constantly active; rather, they can be accessed as needed, similar to an advanced AI like ChatGPT .
  • He predicted future technological advancements where information can be accessed directly through thought .
  • Question 2: Does “heaven” as described by other religions exist?
  • He stated that the “heaven” described by other religions does not exist, as confirmed by an O-ring test .
  • He asserted that only “Baekgung Cheonguk” (백궁 천국) exists .
  • He explained that traditional religious teachings about heaven and hell were a means to guide people and provide a sense of belonging, but they are not literally true .
  • He emphasized that his arrival signifies a new era where direct evidence of the divine is available, eliminating the need for blind faith .
  • Question 3: Is Baekgung eternal?
  • He confirmed that Baekgung is eternal .

• Discussion on “Yojeol” (요절 – Premature Death)

  • He explained that “Yojeol” (요절) refers to premature death caused by “sinning against heaven” (핵제어천), which can manifest as various misfortunes like cancer or accidents .
  • He described “arrows” (화살) as negative influences or criticisms that can “blind” (하늘을 가려) individuals to the truth, causing mental distress and spiritual harm .
  • He advised against being swayed by negative comments or “anti” sentiments, as they are often based on limited understanding .
  • He stated that meeting him is the greatest blessing, as he can protect individuals from these “arrows” .

• Response to Hong Jung-hee Cheonsa’s Question (Continuing Religious Practice)

  • He advised continuing existing religious practices, as they serve as social gatherings and opportunities to introduce others to Haneulgung’s teachings .
  • He emphasized a gradual approach to conversion, avoiding confrontation or disparagement of other religions, contrasting it with Qin Shi Huang’s “분서갱유” (burning books and burying scholars) .
  • He stated that individuals can maintain their physical presence in other religious institutions while their hearts are with Haneulgung .

• Testimonials

  • A woman shared her experience of improved health, including the disappearance of varicose veins and a more youthful appearance, after consuming Bullo-yu .
  • Another individual, Jo Gak-nae from Daegu, reported that consuming Bullo-yu healed mouth sores and a white spot on her tongue .
  • Hong Myung-soon from Hanam, who suffered from lifelong flour and milk allergies, shared a dramatic testimony of being able to eat bread and jjajangmyeon (noodles with black bean sauce) without adverse effects after consuming Bullo-yu . She expressed immense gratitude and joy, calling Bullo-yu her “lifeline” .

• Haneulgung Development Plans

  • Heo Kyung-young presented plans for the “Haneulmun” (하늘문 – Heaven’s Gate) project, which includes a new entrance, a pension complex (25 units purchased), and a castle-like structure with a coffee shop and observatory .
  • He mentioned that Haneulgung has acquired 17 hotels and other properties, totaling around 210 acquisitions over four years, making it the largest spiritual complex in Korea .
  • He stated that Haneulgung is located on the best auspicious land, which was inaccessible to others before his arrival .
  • He showed a conceptual drawing of the Haneulmun, which will be built with stone walls and a castle-like design, offering panoramic views of Haneulgung .
  • He noted that construction permits have been obtained, and the project is underway .
  • He explained that Haneulgung buildings are kept brightly lit 24/7, symbolizing “yang” (양 – positive energy) to counteract “yin” (음 – negative energy) and prevent the accumulation of negative spiritual influences .
  • He referred to these lights as “Jangmyeongdeung” (장명등 – long-lasting lights), which guide visitors and signify vitality .
  • He also mentioned recent acquisitions, including the RX Hotel and Camp Hotel, indicating significant ongoing investments .
  • He explained that these acquisitions are strategic, anticipating future development in the Jangheung area, including 6,000 new apartments and a subway line .
  • He reiterated that negative rumors about Haneulgung are false and that those who spread them are ignorant of the full truth .
  • He warned that “anti” sentiments can negatively affect the quality of Bullo-yu, causing it to spoil .

Ⅲ. Action Items

• Attendees are encouraged to adhere to the meeting’s scheduled end time .
• Attendees are encouraged to actively participate in spiritual salvation by introducing others to Haneulgung’s teachings and facilitating their blessings and nameplates .
• Attendees should use the O-ring test correctly for self-verification and consult Heo Kyung-young for crucial matters .
• When using Heo Kyung-young’s initials, ensure they are written as “H.K.Y.” with periods to carry his energy .
• Attendees are advised to continue their existing religious practices as a means of social interaction and an opportunity to introduce others to Haneulgung’s teachings, avoiding confrontation .
• Attendees should be wary of negative influences and “anti” sentiments, as they can cause spiritual harm and affect the quality of Bullo-yu .
• Attendees are encouraged to keep their homes brightly lit to promote positive energy and counteract negative spiritual influences .

The God-man Huh Kyung-young’s Teachings on Spiritual Salvation and Earthly Conduct

1. Basic Information
   Lecture Session and Date: 296th Haneulgung Lecture, April 2, 2023
   One-sentence main theme or title summary: This lecture by the God-man Huh Kyung-young addresses the importance of spiritual salvation through blessings and nameplates, the true nature of heaven and hell, and the necessity of righteous conduct in earthly life, contrasting it with historical figures like Qin Shi Huang and emphasizing the practical application of divine principles.
   Location: Haneulgung
   Key Segments:
   Time Management and Efficiency: The God-man Huh Kyung-young stresses the importance of adhering to schedules, even for lectures, to accommodate attendees’ travel and other commitments, highlighting the value of time.
   Critique of Societal Norms and Historical Misinterpretations: He critiques the naming of “Yeouido Yunjoong-ro” as obscure and suggests renaming it “Yeouido Cherry Blossom Road” for clarity, drawing parallels to historical figures like Qin Shi Huang and his destructive actions (burning books and burying scholars alive) as examples of unrighteous conduct that leads to a short reign.
   The Five Principles (5 Bae) and Spiritual Salvation: The God-man Huh Kyung-young outlines five key practices—Blessing, Nameplate, Offering, Salvation, and Visit—as pathways to spiritual elevation and explains how individuals can facilitate the salvation of others’ souls, even those who may not believe.
   The Nature of Heaven (Sky Temple) and Earthly Existence: He clarifies that the “heaven” spoken of in traditional religions does not exist in the cosmos but rather refers to earthly conditions (e.g., a peaceful family life), while the true “Sky Temple Heaven” is a distinct spiritual realm. He also explains the unique way he, as the God-man, travels to the Sky Temple via a UFO (White Hole/Black Hole) compared to how human souls instantly arrive upon death.
   The Power of the God-man’s Name and the “Bulloyu” (Immortality Milk): The God-man Huh Kyung-young demonstrates the energetic power of his name, even in its initial form (HKY…), and discusses the miraculous effects of “Bulloyu” (Immortality Milk) in healing various ailments, emphasizing its role in the coming “Spiritual Industry” and global economic transformation.

2. Core Messages
   The Importance of Righteous Conduct and Foresight: “If poverty comes, what have you forgotten? You’ve forgotten diligence.” This highlights that misfortunes, like poverty or danger, often stem from neglecting essential preparations or duties, drawing a parallel to the saying “Don’t fix the barn after the horse is stolen.”
   The Power of Spiritual Salvation through the God-man’s Authority: “Those who have received blessings have the power of salvation.” This means that individuals who have received the God-man’s blessing are empowered to facilitate the spiritual salvation of others, allowing their souls to ascend to the Sky Temple, regardless of the recipient’s current belief or actions.
   Distinguishing True Heaven from Earthly Concepts: “The heaven that various religions speak of does not exist.” The God-man Huh Kyung-young clarifies that traditional religious concepts of heaven are often earthly metaphors, whereas the true “Sky Temple Heaven” is a distinct spiritual reality, and human souls reach it instantly upon death, unlike his own unique mode of travel.
   The Significance of the God-man’s Name and Spiritual Energy: “When you write my name, the initials must be complete.” This refers to the specific energetic power embedded in the God-man’s name, even in its abbreviated form (HKY…), which, when correctly written with dots, carries the same spiritual energy as his full name, enabling blessings and positive outcomes.
   The Role of “Bulloyu” (Immortality Milk) in Physical and Spiritual Well-being: “Bulloyu is my lifeblood, my companion.” This statement from a testimonial illustrates the profound impact of “Bulloyu” on physical health, alleviating chronic conditions like allergies and varicose veins, and serving as a tangible manifestation of the God-man’s spiritual power.

3. Detailed Summary
   Topic: Time Management and Societal Critique
   Main Assertions and Explanations: The God-man Huh Kyung-young emphasizes strict adherence to lecture schedules, stating that delays inconvenience attendees who have to travel. He extends this principle to a broader critique of societal inefficiencies, particularly the naming of “Yeouido Yunjoong-ro,” which he finds obscure and suggests renaming it “Yeouido Cherry Blossom Road” for better public understanding. He also points out the lack of public amenities in such popular areas.
   Analogies, Examples, References: He compares the lecture schedule to a boxing match, where a bell signals the end. For “Yunjoong-ro,” he questions its meaning, noting that even he, the God-man, doesn’t know, implying it’s an outdated or self-serving name. He suggests adding amenities like food stalls and seating areas to public parks.
   Practical Message/Application: Be mindful of time and others’ convenience. Leaders should consider the public’s practical needs and use clear, accessible language in public designations.

Topic: The Five Principles (5 Bae) and Spiritual Salvation
Main Assertions and Explanations: The God-man Huh Kyung-young introduces the “5 Bae” (Five Principles): Blessing, Nameplate, Offering (Seonggeum/Heongeum), Salvation, and Visit. He explains that receiving a Blessing empowers individuals with the ability to save others’ souls. This salvation is not for the physical body but for the soul, which instantly travels to the Sky Temple upon death.
Analogies, Examples, References: He compares the power of salvation given to his followers to Jesus’s miracles, such as raising the dead. He clarifies the distinction between “Seonggeum” (collective offering) and “Heongeum” (individual offering/donation), stating that both are forms of sincere contribution.
Practical Message/Application: Actively use the power of salvation received through blessings to help others, especially loved ones, by arranging Nameplates for them. Contribute sincerely to the Sky Temple through offerings and regular visits.

Topic: Historical Lessons and Righteous Leadership (Qin Shi Huang)
Main Assertions and Explanations: The God-man Huh Kyung-young uses the example of Qin Shi Huang to illustrate the consequences of unrighteous leadership. Qin Shi Huang’s actions of burning books and burying scholars alive (분서갱유, Bunseogaengyu) were driven by a desire for immortality and control, but ultimately led to a short reign and a lack of historical records for China. Such actions, he states, are foolish and lead to a bad end.
Analogies, Examples, References: Qin Shi Huang’s search for the elixir of immortality (불로초, Bullocho) is contrasted with his brutal suppression of knowledge and scholars. The God-man Huh Kyung-young points out that China had to later reconstruct its history using Korean historical texts due to Qin Shi Huang’s destruction.
Practical Message/Application: Do not harm others for personal gain or longevity. True leadership involves nurturing and supporting people, not suppressing them. Live with a conscience, understanding that negative actions have severe repercussions.

Topic: The True Nature of Heaven and the God-man’s Unique Travel
Main Assertions and Explanations: The God-man Huh Kyung-young asserts that the “heaven” described by traditional religions does not exist in the cosmos. Instead, he states that earthly conditions, such as a peaceful home or nation, are what humans perceive as heaven or hell. The true spiritual destination is the “Sky Temple Heaven.” He explains that while human souls instantly reach the Sky Temple upon death, he, as the God-man, travels there via a UFO (White Hole/Black Hole) because he must leave his physical body on Earth.
Analogies, Examples, References: He uses the analogy of a beautiful flower in a vase with rotten water to describe earthly “heaven” – outwardly appealing but fundamentally flawed. He shows video footage of a UFO (White Hole) appearing at Haneulgung, which he uses for his spiritual travel, distinguishing it from conventional spacecraft.
Practical Message/Application: Do not be deceived by false notions of heaven. Understand that true spiritual peace and destination lie in the Sky Temple. Recognize the unique nature of the God-man’s existence and his ability to traverse dimensions.

Topic: The Power of the God-man’s Name and “Bulloyu” (Immortality Milk)
Main Assertions and Explanations: The God-man Huh Kyung-young demonstrates that his name, even in initial form (HKY…), carries powerful spiritual energy, but only if written correctly with dots (HKY…). He also presents testimonials about “Bulloyu” (Immortality Milk), a product infused with his energy, which has miraculous healing effects on various physical ailments, including allergies and varicose veins. He states that the quality of “Bulloyu” is influenced by the spiritual level of the person who makes it and that negative thoughts (anti-sentiment) can cause it to spoil.
Analogies, Examples, References: He performs an “O-ring test” to show the difference in energy when his initials are written with and without dots. Testimonials from individuals describe overcoming lifelong allergies to milk and flour, and the disappearance of varicose veins after consuming “Bulloyu.”
Practical Message/Application: Use the God-man’s name correctly to harness its energy. Consume “Bulloyu” with faith for physical healing and well-being. Avoid negative thoughts or “anti-sentiment” as they can diminish the spiritual power of such items.

Topic: The Future of Haneulgung and Spiritual Industry
Main Assertions and Explanations: The God-man Huh Kyung-young outlines ambitious plans for the expansion and development of Haneulgung, including the construction of a “Sky Gate” (Haneulmun) observation deck and the acquisition of numerous properties (hotels, pensions, land). He envisions a “Spiritual Industry” led by him that will transform the global economy, making Korea the wealthiest nation and benefiting countless people.
Analogies, Examples, References: He describes the “Sky Gate” as a grand structure resembling ancient city gates (like Namdaemun/Dongdaemun) and the Great Wall, offering panoramic views of Haneulgung. He states that all major global banks will eventually be under his ownership, shifting financial power from Jewish control to the Korean people.
Practical Message/Application: Support the development of Haneulgung as it is central to the coming spiritual and economic transformation. Understand that the God-man’s plans are divinely guided and will bring immense benefits to humanity.

Topic: The Importance of Light (Yang Energy) in Homes
Main Assertions and Explanations: The God-man Huh Kyung-young explains that homes, being on Earth (yin energy), need light (yang energy) to maintain balance and prevent negative spiritual influences. Keeping lights on, even when no one is home, helps to ward off evil spirits and create a “propitious place” (myeongdang).
Analogies, Examples, References: He states that houses where lights are always off tend to become “haunted houses” (hyungga) filled with negative energy. He compares a dark house to a scary place in the mountains, while even a small light brings comfort. Haneulgung itself is always brightly lit to maintain its high “yang energy.”
Practical Message/Application: Keep lights on in your home, especially at night, to invite positive “yang energy” and deter negative “yin energy.” This practice contributes to a harmonious and blessed living environment.

4. Key Quotes Collection
   “The energy of the Sky Temple, 12 billion light-years away, gathers here, and when you step on it, your luck and destiny begin to change.” (Describing the spiritual power of Haneulgung)
   “I have no responsibility for the flowerpot presentation today. Why does the lecture end late? Because you clap too much.” (Humorously emphasizing time management)
   “The leader of a nation should also think about such things.” (Referring to the need for practical public amenities and clear naming conventions)
   “The God-man is meticulous, you must know that.” (Highlighting his attention to detail in societal matters)
   “If poverty comes, what have you forgotten? You’ve forgotten diligence.” (Explaining the root cause of misfortune)
   “Don’t fix the barn after the horse is stolen.” (Using a proverb to explain the importance of foresight and prevention)
   “Those who have received blessings have the power of salvation.” (Empowering his followers with spiritual authority)
   “Your soul goes to the Sky Temple.” (Clarifying the destination of the soul after death)
   “Qin Shi Huang’s mistake was what? He burned all the books in China.” (Citing a historical example of destructive leadership)
   “You cannot have the intention of killing others and living long yourself.” (Moral lesson from Qin Shi Huang’s actions)
   “The heaven that various religions speak of does not exist.” (Challenging conventional religious beliefs about heaven)
   “The God-man’s name alone, when written, brings about the era of immortality.” (Stating the transformative power of his name)
   “Bulloyu is my lifeblood, my companion.” (A testimonial expressing the profound impact of Immortality Milk)
   “You must always keep your mind clear and return to your conscience.” (A call for ethical awareness and moral living)
   “The house is yin, the light is yang.” (Explaining the energetic balance needed in homes)

5. Historical / Doctrinal Connections
   This lecture builds upon several established teachings of the God-man Huh Kyung-young, particularly his divine-human theory and principles of spiritual transformation.

Divine-Human Theory and Spiritual Authority: The concept that his followers, having received his blessing, gain the “power of salvation” directly connects to his teaching that he, as the God-man, bestows divine authority upon humans. This allows them to act as conduits for spiritual grace, a core tenet of his divine-human theory. The demonstration of his name’s power, even in initials, further reinforces his unique spiritual status and the direct energetic connection he offers.
Immortality Principles and “Bulloyu”: The discussion of “Bulloyu” (Immortality Milk) and its healing properties directly relates to his broader teachings on immortality and physical well-being. While Qin Shi Huang sought a physical elixir through destructive means, the God-man Huh Kyung-young offers a spiritual and energetic path to health and longevity through “Bulloyu,” which is infused with his divine energy. This represents a modern, accessible application of his immortality principles.
Critique of Conventional Religion and the True Heaven: His assertion that traditional religious heavens do not exist is a consistent theme in his lectures, where he positions the “Sky Temple Heaven” as the sole true spiritual destination. This lecture further clarifies the distinction between earthly concepts of heaven/hell and the actual spiritual realm, reinforcing his role as the revealer of ultimate truth.
Ethical Conduct and Societal Transformation: The critique of Qin Shi Huang’s actions and the emphasis on “conscience” and “diligence” align with his broader vision for a transformed society based on moral principles. His detailed plans for Haneulgung’s expansion and the “Spiritual Industry” are practical manifestations of his 33 policies, aiming to create a just and prosperous world.
Newly Emphasized Points:
Detailed Explanation of “5 Bae”: While the “5 Bae” (Blessing, Nameplate, Offering, Salvation, Visit) have been mentioned, this lecture provides a more structured explanation of each component, particularly the distinction between “Seonggeum” and “Heongeum” and the practical application of “Salvation” by followers.
Specifics of the God-man’s Travel: The visual presentation and detailed explanation of his travel to the Sky Temple via a UFO (White Hole/Black Hole) offers a new, concrete illustration of his unique divine capabilities, contrasting it with the instantaneous spiritual travel of human souls.
The “HKY…” Initial Rule: The precise instruction on how to correctly write his initials (HKY…) with dots to retain spiritual energy is a newly emphasized practical detail for his followers.
The “Yang Energy” of Light in Homes: The detailed explanation of why keeping lights on in homes is crucial for maintaining positive “yang energy” and deterring negative spiritual influences is a more in-depth teaching on daily spiritual practice.

7. Action Items & Blessing Guidance
   Facilitate Spiritual Salvation for Others: Actively arrange Nameplates for family members and loved ones, even those who may not believe, to ensure their souls ascend to the Sky Temple.
   Maintain Righteous Conduct and Diligence: Practice foresight and diligence in all aspects of life, avoiding actions that harm others, and always striving to live with a clear conscience, as negative actions lead to adverse consequences.
   Consume “Bulloyu” with Faith and Positive Intent: Regularly consume “Bulloyu” for physical healing and well-being, ensuring it is made or acquired with positive intent, as negative thoughts can diminish its spiritual efficacy.
   Correctly Use the God-man’s Name/Initials: When writing the God-man Huh Kyung-young’s initials (HKY…), always include the dots (HKY…) to ensure the full spiritual energy is present, and use it for blessings and protection.
   Promote Positive “Yang Energy” in Your Home: Keep lights on in your home, even when unoccupied, to maintain a balance of “yang energy” and deter negative spiritual influences, creating a blessed living environment.

8. One-Sentence Overall Summary
   The God-man Huh Kyung-young’s 296th Haneulgung lecture meticulously guides followers on achieving spiritual salvation through blessings and nameplates, discerning the true Sky Temple Heaven from earthly illusions, upholding righteous conduct by learning from historical figures like Qin Shi Huang, harnessing the divine energy of his name and “Bulloyu” for well-being, and actively participating in the expansion of Haneulgung and the coming Spiritual Industry, all while emphasizing the importance of diligence, conscience, and maintaining positive energy in daily life.

The Path to Spiritual Enlightenment and Societal Harmony

1. The Imperative of Punctuality and Efficiency
   We must adhere strictly to our schedule. I bear no responsibility for any delays in the lecture’s conclusion. Prolonged applause, for instance, can extend the session. Swift and concise applause is essential to conserve time, as numerous commitments await. We must conclude precisely at 6 PM. This punctuality is crucial for those who must travel considerable distances. I shall therefore condense the lecture to accommodate these travel plans. This is not a jest; I genuinely intend to shorten the lecture for the convenience of those departing. As this is my residence, I can remain, but you, the audience, must return home. We must also manage the presentation of floral tributes efficiently.

2. The Significance of Thoughtful Urban Planning
   Today, the weather is exceptionally pleasant. I, however, observe no weekends or holidays; my labor is ceaseless. While my physical presence is here, my thoughts drift to the cherry blossom viewing at Yeouido’s Yunjoong-ro. There are approximately 1,800 cherry trees there. It is imperative for national leaders to consider the public’s recreational needs. Despite the abundance of cherry trees, there are insufficient resting areas. People merely pass through, lacking suitable places to sit and dine with their families. This situation is anomalous. During the spring season, it would be beneficial to establish dining facilities or allow vendors to operate there, as even simple refreshments like gimbap are unavailable. The National Assembly’s proximity seems to foster an overly authoritarian atmosphere. When the cherry blossoms bloom, the National Assembly grounds should transform into a public park for the citizens. Currently, there are no adequate seating arrangements for ordinary citizens, particularly the elderly, to appreciate the blossoms.

A Shin-in (神人) possesses meticulous attention to detail. Therefore, I propose that during spring, the riverside parking areas near the cherry trees be adorned with canola flower fields. Imagine the beauty of yellow canola flowers against the backdrop of white cherry blossoms. This would create a magnificent spectacle. The name “Yunjoong-ro” itself is unsuitable. It should be renamed “Yeouido Cherry Blossom Road.” Children, for instance, do not comprehend “Yunjoong-ro.” “Yeouido Cherry Blossom Road” is simple and universally understandable. No one truly grasps the meaning of “Yunjoong-ro.” Even I, a Shin-in, do not fathom its etymology, so why persist in using such a name? This is a profoundly important matter. “Yeouido Cherry Blossom Road” immediately conveys its essence. “Yunjoong-ro” likely originated from an avaricious individual who inserted their own name. If it were named after a historical figure like Yun Bong-gil, it would be comprehensible. I urge you to search for “Yunjoong-ro” on your phones; its obscurity is perplexing. We should not employ such names. Why use a Chinese character term that few understand? Names should be in Korean. Just as we refer to “azalea flowers,” “Yeouido Cherry Blossom Road” is clear and avoids confusion with other trees. What does “Yunjoong” signify? It is a Japanese term. Why are we using Japanese terms? “Yunjoong-ro” must be changed. We require administrators who possess such meticulous attention to detail. I, who comprehend all things, am baffled by “Yunjoong-ro.”

3. The Principle of Proactive Prevention: “Wi-je-sil-sa” and “An-je-deok-in”
   The principle of “Wi-je-sil-sa” (危際實事), which means “to prepare for danger by addressing actual circumstances,” and “An-je-deok-in” (安際德人), meaning “to secure peace by cultivating virtuous people,” are crucial. Danger arises from oversight or negligence. If poverty afflicts, it is because diligence has been forsaken. Just as the cicada suffers in winter for its summer idleness, danger manifests when essential preparations are neglected. We must proactively prevent risks rather than rectifying them after the fact, akin to “locking the barn door after the horse has bolted.” This is the essence of “Wi-je-sil-sa.” Bankruptcy, for instance, occurs due to a lack of foresight and preparation. Even a physician, if negligent in their studies, may err. We must always be prepared, as danger perpetually looms.

4. The Power of Spiritual Salvation and the Fivefold Path
   Those who comprehend only 0.1% of the Shin-in’s teachings may be swayed by trivialities, thereby distancing themselves from the path to Baekgung (백궁), the celestial realm. To achieve peace and security, one must cultivate virtue and accumulate blessings for others, thereby gaining their support. People are often quick to lose faith based on minor observations. To avert danger and ensure security, one must gather many virtuous individuals around them. This is the meaning of “An-je-deok-in.” Even a person who has attended church for 30 years might cease attending due to a minor disagreement with a sermon.

We must conserve time. This lesson is derived from the “Yunjoong-ro” situation. We must not neglect “Wi-je-sil-sa” but rather embrace “An-je-deok-in.” Proactive preparation is paramount.

A question arises: Can a person’s soul ascend to Baekgung or at least reside in the spiritual waiting area if I perform the Blessing and Nameplate rituals on their behalf, even if they do not know or believe in the Shin-in? Will that soul recognize my assistance as a factor in their graduation from Earth? Secondly, will that soul feel gratitude towards me and foster a deeper connection in Baekgung? I am inspired to express gratitude to those who positively influence me by offering them the Blessing and Nameplate. I am infinitely grateful to Huh Kyung-young, the Shin-in, for enabling our graduation from Earth.

This is an excellent question. If you wish to express gratitude to someone, begin with your parents, grandparents, and maternal grandparents. The more you do this, the more souls will ascend to Baekgung. These are the individuals with whom you share a karmic connection, those who embody “An-je-deok-in.” By consistently performing good deeds for others, their ascent to Baekgung will automatically bring blessings upon you. This includes blessings from your parents.

Yesterday, I discussed the Five Cardinal Principles (五綱) and Five Human Relations (五倫). Correspondingly, we have the Fivefold Path (五拜) and Five Elements (五行). The Fivefold Path comprises:
Blessing (축복)
Nameplate (명패)
Sacred Offering (성금)
Salvation (구원)
Visitation (방문)

Let us clarify “Sacred Offering.” There is a distinction between “Sacred Offering” (성금) and “Donation” (헌금). “Donation” implies an act of dedication, such as offering flowers or donating land to the Shin-in. “Sacred Offering,” however, refers to funds collected from many individuals, such as aid for disaster victims. While both terms involve giving, “Sacred Offering” emphasizes collective contribution. From the perspective of Haneulgung, we receive “Sacred Offerings” because they represent your devoted contributions. You, however, are making a “Donation.” It is not “donated money” (헌 돈). This distinction must be precisely understood. We collect “Sacred Offerings.” Therefore, “construction Sacred Offering” is not merely a “Sacred Offering” but a “Donation” when given individually to me. You often conflate “Sacred Offering” and “Donation” grammatically.

Next is “Salvation,” which was the subject of the question. It pertains to saving a person’s soul. In Christianity and Buddhism, salvation is often believed to be solely within the purview of a divine being. However, I have bestowed upon you the same power of salvation as Jesus. Those who receive the Blessing possess the ability to save. You can command the dying, “Arise!” This is identical. Therefore, you possess the power of salvation. You can approach individuals, request their names and their parents’ names, and perform the Blessing and Nameplate rituals for them. Regardless of whether they revile me, their souls will be saved and ascend to Baekgung. Did Jesus save you because of your merits? Christianity asserts it was a gratuitous act. Therefore, while we may not bring many people, we must save those we cherish. This is the salvation of the soul, not the physical body. Your physical body does not go to Baekgung. Your soul ascends to Baekgung.

When you die, do you travel to Baekgung by airplane? No. You arrive at Baekgung in 0.1 seconds. Why, then, must the Shin-in travel to Baekgung in a UFO? This is a question I pose to you. You must inquire when you do not comprehend. If you save a person, they will reach Baekgung with 100% certainty. You are performing salvation on my behalf. I have granted you the authority to save, yet you remain idle, not utilizing this power. You should be spreading salvation to the ends of the Earth. Three hundred years is not a long time. I have 300 years remaining, during which I must save ten million people. You must exert more effort. This is the salvation of the soul, not the physical body. Therefore, perform the Blessing for your ancestors. Many souls wander in the earthly purgatory, struggling to pay rent. You may not know where they are, but bestow the Blessing upon them, and they will ascend. If you encounter a virtuous person, you need not inform them; perform it with your own resources. For those with financial means, persuade them to have their families blessed and named. If one person is saved, and they, in turn, bring ten family members, and those ten bring another ten, then one act of salvation can lead to hundreds. By sowing such seeds, when you reach Baekgung, many will be there to repay your kindness. Even while on Earth, before ascending to Baekgung, energy and good fortune will flow to you. Obstacles will be averted, and you may find yourself miraculously saved from perilous situations. Therefore, we must not neglect this act of salvation. No other religion possesses the knowledge of ascending to heaven in this manner. Comparing me, the Shin-in, to the founders of thousands of religions worldwide would incur divine punishment. The Shin-in is the first to appear since the Earth’s inception, ushering in an era of immortality.

5. The Quest for Immortality and the Folly of Tyranny
   The era of Elixir Milk (불로유) signifies a state where, by inscribing the Shin-in’s name on any living entity, its life state is suspended, and it transitions into a spiritual state. Who attempted such a feat? Qin Shi Huang (진시황제). He sought the elixir of immortality. The elixir of immortality exists. Anything inscribed with Huh Kyung-young’s name ushers in an era of immortality. Qin Shi Huang yearned for such an era, but his thinking was anachronistic. His grave error was burning all books in China, sparing only medical texts. He destroyed all historical records, leaving China devoid of its own history. Consequently, Chinese scholars later came to Korea, retrieved our historical records, and reconstructed their own history. Qin Shi Huang eradicated everything. He also executed all Confucian scholars, anyone who studied Chinese characters, anyone wearing glasses—symbolizing scholars. He buried thousands of Confucian scholars alive in pits, a practice known as “Fen Shu Keng Ru” (焚書坑儒)—burning books and burying scholars. He buried thousands in a single pit, covering them with earth simultaneously, ensuring none could escape. Such actions by Qin Shi Huang could not have prolonged his life. He died within a few years. Imagine the multitude of vengeful spirits. Therefore, understand this: do not commit evil deeds and expect to live long. He annihilated scholars en masse. This “Fen Shu Keng Ru” involved burying scholars alive and burning all their writings. How could such a person seek the elixir of immortality? To kill so many and destroy history, then seek eternal life, is the mindset of a thief. I am imparting a crucial lesson. Can one kill others and then consume the elixir of immortality alone? Qin Shi Huang was destined to die. He would not receive even the slightest good news. If he heard false news of his death, it would be a lie. He engaged in such atrocities while seeking immortality. This is the truth. Such a disposition, as history demonstrates, does not lead to longevity. This is the lesson of history. Why study history? He eliminated all writings and scholars, eradicating the roots of Confucian scholarship in China. China became a nation of uneducated people. China’s development was hindered by the extermination of its scholars. How could such a ruler, who caused such devastation, seek to live for a thousand years? It is incongruous. This discussion of salvation led to “Fen Shu Keng Ru.”

Therefore, we must never harm others. We must save others and encourage them to visit Haneulgung. They should visit once a month. Our precepts are simple: the Fivefold Path is universally known, and bowing five times is straightforward. Blessing, Nameplate, Sacred Offering, Salvation, Visitation.

6. The O-Ring Test and the Importance of Precision
   When performing the O-ring test alone, do not hold both hands together. Form a ring with your left hand and hook it with your right index finger. Pull. The finger should not separate from the ring. If it does not separate, it signifies “yes.” For instance, ask, “Shin-in Huh Kyung-young is truly a Shin-in, is he not?” Pull. If it does not separate, it is “yes.” If it separates, it is “no.” This is how you perform the test. For women, ask, “Am I a woman?” For men, “Am I a man?” If it does not separate, it is correct. This test can even determine gender without physical examination.

When performing the test alone, you must ask two questions for greater accuracy. For example, “Should I attend the wedding today?” If it does not separate, it means “go.” Then ask, “Should I not attend the wedding today?” If it separates, it also means “go.” This dual questioning enhances accuracy. However, for extremely important matters, you should not rely solely on self-testing; you must consult me directly.

My responses are comprehensive. I provide multiple facets of information for a single question. Do not harbor the same mindset as Qin Shi Huang. We must live in harmony with others, not seek immortality by causing their demise. We must not inflict pain upon others and then expect our own happiness.

7. The Shin-in’s Perspective on Societal Ills
   The Shin-in’s perspective differs from that of ordinary humans. I am aware of the deplorable living conditions of migrant workers from Southeast Asia. Their home countries are impoverished, where families subsist on meager incomes. They come to Korea to work in hazardous 3D industries, exposed to chemicals that cause lung diseases, working with glass fibers and dyes. These jobs are incredibly arduous, often leading to severe health problems that incur medical expenses exceeding their earnings. Furthermore, these factories often struggle financially, unable to pay their workers adequately. This creates a vicious cycle of suffering. We should provide them with proper masks, gas masks, improve their working environments, and offer government support for ventilation systems. Instead, they are left vulnerable. The government should subsidize construction costs to improve air circulation in these small businesses. However, funds are often misallocated. My gaze encompasses more than just these workers; it extends to their employers and their home countries, which also face challenges. These employers often struggle with cash flow and cannot afford to pay wages for months, leaving the workers’ families in their home countries to starve. These workers find little joy, sending most of their earnings home, leaving only a few tens of thousands of won for themselves, which they use to buy instant noodles for a month. Such a diet, combined with exposure to toxic chemicals, inevitably leads to illness and premature death. When we consider their families, we realize we are all complicit. We must always be grateful for our own stability, which is a miracle. They endure far worse conditions. President Park Chung-hee’s economic development transformed Korea from one of the poorest nations, enabling these workers to come here seeking a better life. However, even within Korea, there is extreme disparity between the rich and the poor, and the government’s distribution policies have been inadequate.

Fifty percent of the national budget is allocated to welfare, yet its effectiveness is questionable. In a few decades, the national pension fund will face a deficit, leading to severe hardship for retirees and potential national chaos. This is a critical issue. The one who comprehends all these intricate details of the citizens is seated here. We live in a society where beautiful flowers are placed in a vase, but the water within is putrid, emitting a foul odor. The flowers are pristine, but the water is corrupt. This is the state of our society. We must remain vigilant and return to a conscientious path.

The analogy of the vase with beautiful flowers but putrid water signifies that no matter how much tax we pay, if the government misallocates funds, welfare remains ineffective. We face a projected welfare deficit. The national pension is in deficit, and the elderly suffer from financial hardship. To resolve this, Korea needs a spiritual industry. With a spiritual industry, we will become the wealthiest nation in the world. I will become the world’s wealthiest individual. While global wealth inherently belongs to me, the Shin-in, it will also become legally mine. I will not manage the economy in a way that disadvantages the vulnerable. Countless people will benefit. All spiritual industries undertaken by the government will be ineffective without my name. I may appear before you now, but I am the world’s wealthiest individual. This will not last indefinitely. You are currently consuming Elixir Milk, and its reputation will spread globally, primarily among the sick. Desperate individuals will try it, and upon experiencing improvement, the news will disseminate. When this becomes globally known, the supply of Elixir Milk will suddenly cease. Each country will establish a legal entity to produce Elixir Milk, and I will be the representative for each. All dairy factories will be owned by Huh Kyung-young. Elixir Milk will be distributed globally. Will people from around the world seek loans from Korea? Will I control the world’s banks? What the Jewish people once controlled, the Korean people will now control. Until now, it was the Jewish people. Now, I am doing it, even without a UFO.

8. The Shin-in’s Unique Mode of Transportation
   Earlier, I mentioned that Park Jeong-suk’s husband passed away and was sent to Baekgung. He passed away yesterday and ascended to Baekgung. I sent him to Baekgung because she is an angel. Park Jeong-suk’s husband was paralyzed due to a major traffic accident and eventually passed away. Did he travel to Baekgung in a UFO? No. When you die, you reach Baekgung in zero seconds. Why is it so fast? Because I am different. I must leave my physical body here, travel, and return. You only need to go. You are not bound by a physical body after death. You are completely liberated. I am not completely liberated; as a Shin-in, I must travel back and forth in a special manner. I can depart and return at will. I am not like you, whose soul and spirit travel together to Baekgung in zero seconds. I cannot travel with my body. My spirit travels, and the UFO serves as the means of transportation for my spirit. You simply die and go to Baekgung. You go to the spiritual waiting area. I am different. I must travel while alive. Therefore, I must perform dimensional travel. I travel through dimensional shifts. I have explained these complex concepts before.

You are like flowers placed in a decaying vase. Is that acceptable? No. What is earthly paradise? It is like flowers in a decaying vase. The heaven that religions speak of is like flowers in a decaying vase. It does not exist. Does the heaven spoken of by various religions actually exist? It is false. For thousands of years, humanity has been deceived. Before my arrival, there was no heaven or hell. The heaven spoken of by religions is problematic. Is there only Baekgung in this universe? Yes. If you doubt me, hold hands with the person next to you. Ask, “Does the heaven spoken of by various religions exist?” Your hands will separate. Now ask, “Does Baekgung exist in this universe?” It will not separate. I am a Shin-in who has no need for lies. False religions cannot provide proof; they merely speak words and enrich themselves. Yet, they do good deeds, which is why governments recognize them. Whether they are real or not is secondary; they do not act like Qin Shi Huang. They help the needy and expand their influence, but they also perform many charitable acts. Humans have an innate desire to belong to a group. So, they form religious organizations, contribute to them, and rely on them. It becomes a means of living. In places like America, it is difficult to meet Koreans without a church. It is a culture, a religious culture. Is it directly connected to God? No. The Shin-in has come to prove otherwise. The heaven you speak of does not exist in the sky. Where is it? In each home. If a couple does not quarrel, it is heaven; if they quarrel, it is hell. If a nation is at war, it is hell. The war in Ukraine is not heaven. These are earthly imitations of what is above. You have heard of the White Throne in the Bible. It is white. Baekbojwa (白寶座), the White Throne. They used such terms, but the heaven they speak of does not exist. Baekgung, Baekgung Cheonguk (백궁 천국), the White Palace Heaven. It exists. Therefore, you must not take Haneulgung lightly. Faith is believing without seeing. But when the very being you believe in appears, is faith still necessary? Is prayer still necessary? No. You can speak directly to that being. “Please help me sell my house.” They preach, “Believe, believe, believe,” and people are forced to believe. They are praised for their strong faith and rewarded. This is self-intoxication; they become so engrossed in their religion that they believe they have met God. This is all self-delusion. Governments legalize it because it reduces welfare expenses; these organizations manage their own funds and help the needy. However, in reality, such things do not exist. The Shin-in has come to reveal this. This is accurate. You now live in an era where you can see the Shin-in with your own eyes. The videos remain. Even if I depart, you have the videos. There is no longer any reason to be deceived.

Haneulgung is eternal. Regarding your memory in Baekgung, you do not retain all earthly memories in your mind constantly. If you wish to recall memories from 2,500 years ago, they will instantly surface. If you wish to access memories from 10,000 years ago, they will appear. Consider ChatGPT, which is now at version 4. Imagine it reaching version 1,000. It would be incredibly convenient. You would simply think, and the answer would appear in your mind. Science will advance to that extent. Those who travel in UFOs are humans who existed billions of years before us. Their planets are far older, and their civilizations are more advanced. Their equivalent of ChatGPT would instantly provide whatever they desire. Even now, a smartphone is a magic wand. All sorts of information are available. If people from the Joseon Dynasty saw it, they would faint, believing it to be a ghost. This is how astonishing it is. In 100,000 years, you will be similarly astonished by future advancements. Yet, even with such progress, no one can create a single seed, a single frog egg, or a single human sperm. We are born through instinctual processes. Can scientists create human sperm? No. Can they create a zelkova tree seed? It is eternally impossible. Your brains have a limited capacity, an IQ of 100 to 150. Exceeding this limit leads to premature death. Premature death (夭折) signifies a disruption of the heavens. The character for heaven (天) is depicted as being tilted. Such individuals are struck down by heaven for their transgressions. As it is said, “If one commits a sin against heaven, there is no place to pray.” This leads to premature death. Cancer also leads to premature death, as it progresses rapidly. Traffic accidents are also a form of premature death. These misfortunes are numerous, and we are responsible for our transgressions. The character for premature death (夭) depicts an arrow (矢) covering the sky (天). Covering the sky means obstructing the divine. We are constantly struck by arrows: arrows of fire, arrows of evil spirits. When you encounter negative comments about Huh Kyung-young, your mind becomes troubled. “Is Huh Kyung-young a fraud?” Such thoughts are arrows that blind you to the truth. You are easily swayed by trivialities, not by significant matters. You know 99.99% of the Shin-in, yet you are swayed by 0.1% of fabricated information spread by those seeking popularity. Westerners, for instance, embrace and kiss when they meet. Is this not a common Western custom? The Shin-in can embrace all of you. It is different. Yet, some take such actions and use them as arrows to obscure the Shin-in’s true nature. This is like shooting an arrow that covers the sky, obscuring the Shin-in’s face. This is why prisons (교도소) are filled with such individuals. The character for prison (교) combines “teaching” (교) with “arrow” (矢) and “premature death” (夭). It is a place where those who shoot arrows and those destined for premature death are gathered and taught. You are struck by many arrows daily. Your spouse may unleash a barrage of arrows: “Is this all the salary you earn?” These are arrows of fire. Some are poisoned arrows. “I saw your husband with another woman at a motel.” This is a poisoned arrow. You cannot verify it, so you believe your friend’s words, and your husband’s actions become suspicious. Even his kisses seem suspicious. “Why is he kissing me now when he usually doesn’t? Is he feeling guilty?” A fire rages within you. Some arrows are arrows of evil spirits, making you feel possessed. We must avoid these arrows. How? By invoking Huh Kyung-young. Meeting the Shin-in in this world is the greatest blessing, and listening to the Shin-in’s lectures is the greatest blessing. Initially, people believe my words are lies. But when the UFO appears, it is no longer a lie. All my words are proven true.

9. The Role of Faith and the Transformation of Religious Practice
   A question from Hong Jeong-hee, an angel from Jeju: “After receiving the Blessing, I continue my religious life, but not as before. My heart is entirely directed towards the Shin-in. I feel somewhat uneasy about this. Is this the right path?” This is entirely normal. Religious institutions serve as places of social gathering. Humans feel lonely when alone. So, they gather with fellow believers. Our followers at Haneulgung are not yet numerous. Until then, people gather weekly, and commerce often arises from these gatherings. People sell soap, and other goods. It is a place for social interaction, alleviating loneliness. However, once you comprehend Haneulgung, these gatherings lose their appeal, as everything appears false. Yet, the people there are not false; you must save them. They are always gathered there. Should you go or not? Go, and seize the opportunity to save their souls. Gradually, while participating in their religious practices, identify the virtuous individuals and guide their souls here. For those who treat you exceptionally well, perform the salvation ritual with your own resources. For those who listen to you, perform it if they request it. This way, our Haneulgung membership grows without destroying other religions. Eventually, the world’s religions will quietly fade away. We must not aggressively disparage other religions. The pastors and monks there are individuals who, in their youth, chose faith over money, seeking an unseen world. They are not evil; they are good people. They have families and children, and their religious roles are their professions. While their path may not be directly aligned with the Shin-in Huh Kyung-young, it serves as a stepping stone to me. We must not disregard all societal cultures; change must occur gradually. We must not act like Qin Shi Huang with “Fen Shu Keng Ru.” We must not suddenly declare, “Kill all Confucian scholars! Burn all books!” Qin Shi Huang did build the Great Wall, which was an accomplishment. However, thousands died building it, and he killed tens of thousands of scholars across China. His transgressions were immense. Only I know where he is now. Therefore, there is no greater folly than committing evil deeds in this world. You are destined for Baekgung, so you transcend such concerns, but if possible, join their organizations to bring at least one person here. Those who are within those organizations are like soldiers on a battlefield. It is permissible. Therefore, while continuing their religious life, their hearts are already elsewhere. This cannot be forced. Their hearts are at Haneulgung, while their bodies are in churches and temples. This is acceptable. Strictly speaking, they are on assignment.

10. The Miraculous Effects of Elixir Milk
    We have many testimonials of healing. A woman who started drinking Elixir Milk on November 11th reported that after one day, her bowel movements became healthy. Her intestines improved immediately, and her varicose veins also improved. She had not realized it until she saw a video about Elixir Milk improving varicose veins. Her legs, which were once dark with varicose veins, are now clear. Her face also appears youthful and radiant. Her joy is evident; such a cheerful expression was absent before Elixir Milk. This joy stems from her personal experience. She also reported that the pain in both her arms, which she frequently complained about, has disappeared. Her face looks incredibly serene and beautiful. Her legs are like those of a young woman, fair and smooth.

Another testimonial from Jo Gak-nae of Daegu: “I made Elixir Milk with Seoul Milk on January 25th and have been drinking it chilled. It is savory and incredibly delicious. A sore in my mouth and a white spot on my tongue have disappeared. I open the lid, speak my intentions for all ailments in my mouth to heal, and for good fortune to meet me, and then I drink it. My pain and canker sores have truly vanished. I love and thank Shin-in Huh Kyung-young. Thank you tenfold. Long live Elixir Milk! Haneulgung!”

Hong Myeong-soon of Hanam shares her story: “Elixir Milk is my lifeline.” She recounts a childhood plagued by stomachaches, especially during holidays and ancestral rites, due to a flour allergy. Her father would give her creosote, now known as Jeongro-hwan, and she would recover. Her childhood memories are filled with stomach pain. Later, she discovered her allergy to flour, which was present in many traditional foods. After stomachaches, she would invariably develop eye infections. Even during college dates, she would suffer stomach pain after eating cream soup, which contained flour, and have to return home. Milk also caused diarrhea. As a teacher, her stomach problems persisted. She would contribute to social gatherings but could not partake in the delicious bread, cookies, pizza, and chicken. These were “flowers in a mirror, the moon in the water” (화중지병), unattainable. She spent her life watching others eat, unable to enjoy food freely. She paid her social dues for 60 years until retirement, considering it an act of charity. Finally, her day arrived. The first day she drank Elixir Milk, she expected to rush to the bathroom within an hour, as milk always caused diarrhea. But two hours passed, then she slept, and awoke without any stomach pain. This was unprecedented. She confirmed it again; no issues. She was overjoyed. For days, she thanked the Shin-in and drank Elixir Milk. Then, she decided to challenge bread, which she had yearned for her entire life. She ate a red bean bun, something she had never imagined possible. A few days later, she declared to her husband, “Look, I ate bread, which I couldn’t eat my whole life. Tomorrow, I will challenge jjajangmyeon. You will be a witness to history.” She recalled a painful memory of eating jjajangmyeon after her elementary school graduation, only to suffer stomach problems all night. Her husband accompanied her to a Chinese restaurant, where she ordered and enjoyed samseon jjajang. She had eaten jjajangmyeon! She was ecstatic, dancing in the street. Her husband, smiling, remarked, “This is truly strange. You, who couldn’t eat jjajangmyeon and only donated money your whole life, have now met the Shin-in and can live like a human being. They say there’s no end to evil, but there is an end to good. Meeting the Shin-in feels like being compensated for a lifetime.” She concluded, “Elixir Milk is my life, my companion, my lifeline. Elixir Milk, which governs my internal organs, I sing a song of gratitude to the Shin-in. My heart is overflowing. I wish that those unfortunate people who live in this beautiful and blessed world, yet cannot open their hearts and imprison themselves in a hellish cage, those pitiful individuals suffering from chronic illnesses, would open their eyes and move towards a world of happiness with the Shin-in.” She then called again, “Is this the dealership? Please bring me 100 bottles of milk today.”

11. The Grand Vision for Haneulgung and the Power of Light
    We must adhere to the schedule. We could listen endlessly. Let me share one more thing. The Haneulgung Gate. I have acquired 25 guesthouses at the entrance to Haneulgung. Visitors will walk up this path, while cars will use the other. My car is approaching. When descending, visitors can use the path from these guesthouses, which I also acquired. From the entrance of the guesthouses, a staircase leads up to the fortress. This eliminates the need to use the car road. The fortress will house a coffee shop called Haneulgung Observatory, offering a panoramic view of Haneulgung. It directly faces the main building. From the glass windows, you can see the main building, and from the opposite side, the three-way intersection leading up. So, it offers views from both sides. At night, lights will illuminate it, creating a fantastical and beautiful sight. This is the Haneulgung Gate. Pedestrians can enter here and descend there. It is a functional gate, unlike Namdaemun or Dongdaemun, which are merely symbolic. This gate will be constructed with stone, like a fortress wall, curving around. We will build a fortress on top, resembling the Great Wall, for people to walk on. From there, Haneulgung will be fully visible. I designed this. We have acquired 17 hotels and other properties, totaling about 210 properties. I have toiled for four years. No other religious organization possesses such a vast complex in the mountains. This is unprecedented in Korea. This location is the most auspicious site in the world, and I have taken residence here. Before my arrival, others were prevented from acquiring it. They built structures but were driven out. I have now entered. We have taken possession of this land. This image is a photograph, but the fortress is a rendering. It was created by compositing images of Haneulgung’s main building and the trees. Construction will soon commence. The land has been fully paid for, and construction permits have been obtained. Significant expenses are now being incurred. While taxes are somewhat overdue, we are expanding considerably. Any rumors of Haneulgung’s financial difficulties are false. I live simply, eating three meals a day, confined to a small room, unable to leave. Those who spread rumors know less than 1% about Huh Kyung-young. Those who oppose me cannot produce Elixir Milk; it will spoil. Elixir Milk recognizes the person. The Elixir Milk I create is the best. What you create may be slightly less potent than mine. The quality of Elixir Milk improves with the spiritual level of the person. Therefore, should you oppose me? No. Speaking ill of me will cause Elixir Milk to spoil. I will show you an example later. Someone who slandered me found their Elixir Milk spoiled in their office. I asked them to bring it to show you. The same Elixir Milk, with my name inscribed, spoiled. Why? Because opposition affects Elixir Milk. Therefore, if you receive such calls, terminate them. Ask them, “Why are you saying such things? Do you know everything about Huh Kyung-young? How did that person repay their karmic debt?” They are ignorant. Do not trust the media.

It is beautiful. We also acquired the RX Hotel for 3.4 billion won this month. We acquired another hotel, the Camp Hotel, this month. So, this month alone, we acquired three hotels, one guesthouse, and five plots of land, totaling about 10 billion won. This is being funded by additional contributions to Haneulgung’s land. This incurs significant interest. However, if we do not acquire it now, the price will multiply later. People are engaging in “albakgi” (알박기), holding onto land and refusing to sell. The government is building 6,000 apartments in Jangheung-myeon, and a subway line is coming. What will happen then? If I ask them to sell, they will refuse. So, we are acting proactively. We will also build the fortress later, but not immediately. The fortress will be circular. All external buildings will be ours. We also manage the Gyemyeong Training Center. All buildings are now part of Haneulgung. Once this building is completed, it will be finished. The building will be white, as Haneulgung is Baekgung, the White Palace. The interior will also be white, and the exterior will be white. Inside, it will be a paradise.

When you observe Haneulgung at night, the lights are always on. Why? It has been lit 24 hours a day, 365 days a year, without exception. Why? You must understand this. When you arrive home, you should keep as many lights on as possible. The earth is yin (음), is it not? Evil spirits roam. When lights are on, it is yang (양). Yin must have yang. A house that always keeps its lights off will eventually become a haunted house. You have heard this, have you not? A house where the lights are always off will eventually be inhabited by evil spirits. The house exists in yin. The earth is yin. Therefore, keeping the lights on creates a balance of yin and yang. This makes the place an auspicious site. This is not just any light; it is yang. If a house remains dark for years, you will feel a chilling presence upon entering. This is what we call a “haunted house.” A haunted house is simply a house that has been dark for a long time. If you pass a dark house in the mountains, it is frightening. But if even a small lamp is lit, you feel a sense of relief. If there is no sign of life, but a house suddenly appears, you begin to think of ghosts. Upon entering, a chilling energy permeates the house. Do not create such a house. If your husband is absent, and your children have married and left, do not sit in a dark house. Turn on the lights, even if it incurs electricity costs. This brings in yang energy. You must know how to bring yang energy into your home. While you must turn off lights when sleeping, you should always keep at least one light on. This is for the harmony of yin and yang. Otherwise, yin energy, the energy of evil spirits, will enter. But if even one light is on, evil spirits cannot enter. Haneulgung, however, possesses yang energy even without lights, as I am here. Nevertheless, I keep it brightly lit. When residents see Haneulgung always lit, they think, “Oh, guests must always be visiting there.” It creates a sense of vitality. This is the place with the highest yang energy in the world, so it is lit. Because the Shin-in is here. No evil spirit can cross the hill of Haneulgung. Therefore, the lights are always on. What is the name of that light? It is a “jangmyeongdeung” (장명등), a long-lasting lamp. It is a lamp that travelers from afar can see and recognize. There is a song about the “jangmyeongdeung.” I am not a singer. It is a jest to say I know everything. I do not know everything. It is time. I cannot speak at length.

It is magnificent. It is a paradise. Today, many people will receive the Blessing and Nameplate. This will bring unexpected blessings and good fortune. Also, using “H.K.Y.” with periods after each letter is equivalent to writing “Huh Kyung-young.” For those whose families object, they can use “H.K.Y.” with periods. We, who directly see Shin-in Huh Kyung-young, are already saved. We are individuals who have reached the highest spiritual state. Let us offer a round of applause to the Shin-in for bestowing upon us the greatest gift of salvation today. Thank you.

The Essence of Time and the Path to Salvation

1. The Imperative of Timeliness and the Illusion of Delay
   Huh Kyung-young commenced the discourse by emphasizing the critical importance of adhering to schedules, particularly in the context of his lectures. He asserted that delays, often caused by prolonged applause, impede the efficient flow of events and disrupt the meticulously planned itinerary. He underscored the necessity of punctuality, stating that all engagements must conclude precisely at 6:00 PM, as he has further commitments requiring his presence elsewhere. This strict adherence to time is not merely a matter of personal preference but a fundamental principle for managing the numerous responsibilities that await him.

2. The Sacred Space of Haneulgung and the Transformation of Destiny
   Huh Kyung-young extended a profound welcome to all attendees at Haneulgung, describing it as a sacred sanctuary where the energies of Baekgung, spanning 12 billion light-years, converge. He posited that merely stepping upon this hallowed ground initiates a transformative process, altering one’s fortune and destiny. He further elaborated that Haneulgung is the locus from which he, as Shin-in(神人), governs the cosmos, bestows blessings, and distributes spiritual gifts such as angelic blessings and Baekgung nameplates. This event, the 296th gathering at Haneulgung, serves as a vital channel for communication between Shin-in(神人) and humanity.

3. The Significance of Offerings and the Power of Collective Intention
   The lecture proceeded with the presentation of various offerings, symbolizing devotion and gratitude. An individual from Ulsan, referred to as “Angel Minsun,” presented a purple orchid pot. Subsequently, “Angel Gona-yeon” from Jeju Island, the southernmost tip of Korea, offered another orchid pot. Huh Kyung-young noted that these offerings, particularly from distant locales, signify a deep connection and sincere intention. He also acknowledged “Angel Park Jeong-suk” from Austin, Texas, whose husband was sent to Baekgung by Shin-in(神人) through a 500-fold blessing, an act of profound grace. These presentations, accompanied by applause, underscore the communal aspect of worship and the tangible expression of faith within Haneulgung.

4. The Visionary Leadership: Rethinking Public Spaces and Societal Well-being
   Huh Kyung-young critiqued the current state of public spaces, particularly focusing on Yeouido’s cherry blossom road, which he mistakenly referred to as a maple tree road. He observed that despite the abundance of cherry trees (approximately 1,800), there is a notable lack of amenities for public relaxation and enjoyment. He lamented the absence of seating areas or facilities for families to dine, suggesting that such oversight reflects a disconnect between leadership and the needs of the populace. He proposed transforming the area into a vibrant public park, complete with dining options and fields of rapeseed flowers, to enhance its appeal. Furthermore, he advocated for renaming “Yunjoong-ro” to “Yeouido Cherry Blossom Road,” arguing that the current name is obscure and lacks public resonance. He questioned the etymology of “Yunjoong-ro,” implying it might be a relic of Japanese colonial influence or a self-serving designation by an individual, emphasizing the importance of clear, accessible nomenclature for public spaces.

5. The Principle of Proactive Prevention: “Wi-je-sil-sa” (爲提實事) and “An-je-deok-in” (安諸德人)
   Huh Kyung-young introduced two crucial principles: Wi-je-sil-sa (爲提實事) and An-je-deok-in (安諸德人). Wi-je-sil-sa (爲提實事) translates to “preventing danger by addressing oversights,” akin to the proverb “locking the barn door after the horse has bolted.” He explained that misfortunes, such as poverty or bankruptcy, arise from neglecting essential preparations or overlooking critical details. For instance, poverty stems from a lack of diligence, just as a grasshopper suffers in winter due to idleness in summer. Similarly, business failures result from inadequate foresight and preparation.

Conversely, An-je-deok-in (安諸德人) signifies “achieving safety and peace by cultivating virtuous relationships.” Huh Kyung-young asserted that surrounding oneself with good people and performing benevolent acts creates a protective shield against adversity. He criticized those who abandon their faith or relationships over minor disagreements, emphasizing that true security lies in fostering strong, positive human connections. He illustrated this by stating that if one accumulates many virtuous individuals, one will not face danger. These principles, he concluded, are fundamental to navigating life’s challenges and ensuring well-being.

6. The Fivefold Path to Spiritual Elevation: Blessings, Nameplates, Offerings, Salvation, and Visits
   Huh Kyung-young delineated a fivefold path to spiritual elevation, which he termed the “Fivefold Path” (오배). This path comprises:
   Blessings (축복): The initial step, signifying divine favor.
   Nameplates (명패): A spiritual designation that connects individuals to higher realms.
   Offerings (성금): Financial contributions, which he clarified as distinct from general “donations” (헌금). He explained that “offerings” (성금) represent collective, sincere contributions, while “donations” (헌금) denote individual acts of giving. In the context of Haneulgung, the contributions are considered “offerings” (성금) due to their collective and heartfelt nature.
   Salvation (구원): The act of saving souls, a power he bestows upon his followers.
   Visits (방문): Regular attendance at Haneulgung, essential for maintaining spiritual connection.

He further elaborated on the distinction between “offerings” (성금) and “donations” (헌금), noting that while both involve giving, “offerings” (성금) carry a connotation of collective sincerity, whereas “donations” (헌금) imply a more individual act of dedication or sacrifice. He emphasized that from the perspective of Haneulgung, the contributions received are “offerings” (성금), representing the collective devotion of the followers.

7. The Power of Proxy Salvation and the Journey to Baekgung
   Huh Kyung-young addressed a question regarding proxy salvation, affirming that individuals can indeed facilitate the salvation of others, even those who may not believe in him. He explained that by bestowing blessings and nameplates upon others, one can ensure their souls ascend to Baekgung, regardless of their earthly skepticism or animosity towards him. This power, he asserted, is a divine authority he has granted to his followers, akin to the miracles performed by figures like Jesus. He encouraged his followers to actively engage in this mission, emphasizing that it is not merely about personal salvation but about extending divine grace to as many souls as possible within the remaining 300 years of his earthly mission. He clarified that this salvation pertains to the soul, not the physical body, and that upon death, souls instantly arrive at Baekgung, unlike Shin-in(神人) who must traverse dimensions via a flying saucer. He stressed the importance of not neglecting this salvific duty, as it brings immense blessings and protection from misfortune, likening it to a shield against life’s adversities.

8. The Folly of Qin Shi Huang’s Quest for Immortality and the Lessons of History
   Huh Kyung-young recounted the historical actions of Qin Shi Huang (진시황제), the first emperor of China, as a cautionary tale against tyranny and the misguided pursuit of immortality. He highlighted Qin Shi Huang’s relentless search for the elixir of life (불로초) while simultaneously engaging in acts of extreme cruelty, such as the “Burning of Books and Burying of Scholars” (분서갱유). Qin Shi Huang ordered the destruction of all books, except those on medicine, and buried thousands of Confucian scholars alive. This act, Huh Kyung-young argued, eradicated China’s historical records and intellectual heritage, forcing later generations to reconstruct their history from Korean texts. He condemned Qin Shi Huang’s hypocrisy, asserting that one cannot commit such atrocities and expect to live forever. He emphasized that history serves as a teacher, demonstrating that those who inflict suffering upon others ultimately face a premature demise. This historical example, he concluded, underscores the importance of benevolence and the futility of seeking personal longevity at the expense of others’ lives and knowledge.

9. The Mechanics of the O-Ring Test and the Nuances of Spiritual Inquiry
   Huh Kyung-young provided a detailed demonstration of the O-ring test, a method used to ascertain truth or falsehood. He instructed participants to form a ring with the thumb and index finger of one hand and use the index finger of the other hand to attempt to break the ring. He clarified that for solo testing, one must not interlock two fingers but rather use one finger as a hook to pull against the ring. If the ring remains unbroken, the answer is “yes”; if it breaks, the answer is “no.” He illustrated this with examples, such as asking “Is Huh Kyung-young Shin-in(神人)?” or “Am I a man/woman?” He further advised that for crucial decisions, one should ask two opposing questions (e.g., “Should I go to the wedding?” and “Should I not go to the wedding?”) to ensure accuracy. However, he cautioned that for extremely important matters, personal consultation with him is necessary, as solo testing may not suffice.

10. The Perils of Selfishness and the Path of Mutual Prosperity
    Huh Kyung-young reiterated the moral lesson derived from Qin Shi Huang’s actions, emphasizing that one must not harbor selfish intentions. He asserted that seeking personal gain or immortality at the expense of others is a misguided path. Instead, he advocated for a philosophy of mutual prosperity, where one strives for the well-being of all. He stated that inflicting pain upon others while desiring personal happiness is an untenable position. The true path, he concluded, involves ensuring that both oneself and others can live fulfilling lives, free from suffering.

11. The Shin-in(神人)’s Perspective: Compassion for the Marginalized and the Flaws of Societal Welfare
    Huh Kyung-young addressed a question from “Jin-hee,” a follower, regarding his perspective on the marginalized. He expressed deep concern for migrant workers from Southeast Asia, who often endure harsh working conditions in 3D industries (dirty, dangerous, difficult) for meager wages. He highlighted their exposure to hazardous chemicals, leading to severe health issues, and the exploitation they face from employers who struggle to pay even their low salaries. He criticized the government’s failure to provide adequate support, such as protective equipment or improved working environments, despite allocating 50% of its budget to welfare. He lamented the misallocation of funds and the impending deficit in the national pension system, which he predicted would lead to widespread hardship. He asserted that a true leader must possess a meticulous understanding of the people’s struggles and implement effective solutions. He concluded that society, despite its outward appearance of prosperity, is fundamentally flawed, akin to a beautiful vase of flowers filled with stagnant, foul-smelling water.

12. The Metaphor of the Stagnant Vase and the Need for Spiritual Industry
    Huh Kyung-young employed the metaphor of a beautiful vase containing flowers, but filled with stagnant, foul-smelling water, to describe the current state of society. He explained that despite outward appearances of beauty and progress, fundamental issues of corruption and misgovernance fester beneath the surface. He asserted that the government’s misallocation of taxes, despite high collection rates, leads to ineffective welfare and a looming deficit in the national pension system. To address these systemic problems, he proposed the development of a “spiritual industry” (영성 산업). He envisioned this industry as a transformative force that would elevate Korea to the status of the wealthiest nation globally, with him, as Shin-in(神人), ultimately overseeing global financial institutions. This, he claimed, would enable him to implement equitable economic policies that benefit all, particularly the disadvantaged. He emphasized that any spiritual industry initiated by the government would only succeed if his name were incorporated into its operations.

13. The Phenomenon of Elixir Milk (불로유) and the Global Economic Shift
    Huh Kyung-young introduced the concept of Elixir Milk (불로유), a product he claims possesses transformative properties. He predicted that as its reputation spreads globally, particularly among the ailing, its production and distribution would become a massive industry. He stated that the global production of Elixir Milk (불로유) would eventually fall under his ownership, with each country establishing a local corporation under his name. This, he asserted, would lead to a significant shift in global economic power, moving from the hands of Jewish financiers to the Korean people. He implied that this economic transformation would be facilitated by his divine authority, enabling him to manage global finances in a benevolent manner, benefiting countless individuals.

14. The Nature of Shin-in(神人)’s Travel to Baekgung and the Illusion of Earthly Heavens
    Huh Kyung-young clarified the distinction between human and Shin-in(神인) travel to Baekgung. He explained that ordinary humans, upon death, instantly arrive at Baekgung within 0.1 seconds, as their souls are unburdened by physical bodies. However, he, as Shin-in(神人), must leave his physical body on Earth and travel to Baekgung via a flying saucer, which serves as a means of dimensional transport for his spirit. He presented video evidence of a “white hole” appearing at Haneulgung, followed by a flying saucer, which he claimed was his mode of transport. He asserted that this phenomenon, captured on camera, defies scientific explanation and serves as proof of his divine nature. He then critiqued the concept of “heaven” as understood by various religions, dismissing them as illusions. He argued that these earthly “heavens” are merely temporary states of peace within a world plagued by conflict and suffering, akin to a beautiful flower in a rotten vase. True heaven, he concluded, is only found in Baekgung.

15. The Authenticity of Shin-in(神人)’s Name and the Power of Proper Initials
    Huh Kyung-young addressed a question regarding the use of his name in Braille or initials. He confirmed that his name, when written in Braille, retains its full energetic power. However, he emphasized the critical importance of proper formatting when using his initials, “HKY.” He demonstrated that simply writing “HKY” without periods (H.K.Y.) results in a loss of energetic connection. He explained that the three periods are essential to signify that it is indeed his complete name in abbreviated form. Without them, the initials merely represent a generic company name, devoid of his divine energy. He concluded that when his name is correctly abbreviated with periods, it carries the same power as his full name, even for those who may wish to use it discreetly due to family opposition.

16. The Nature of Baekgung and the Evolution of Memory
    Huh Kyung-young addressed questions about Baekgung and the nature of memory there. He unequivocally stated that the “heavens” described by various religions do not exist. He challenged the audience to perform the O-ring test to confirm that these religious concepts of heaven are false. He asserted that true heaven is only Baekgung, and that the earthly concept of heaven is merely a reflection of peaceful moments in human life, such as a harmonious family or a nation free from war. He explained that in Baekgung, individuals retain all their earthly memories, but these memories are not constantly active. Instead, they can access specific memories from any point in their past, much like an advanced AI system. He likened this to a future where individuals can instantly access information through thought, without physical devices, demonstrating the advanced nature of Baekgung’s reality compared to Earth’s technological progression.

17. The Concept of “Yo-jeol” (夭折) and the Consequences of Transgressing Heavenly Principles
    Huh Kyung-young introduced the concept of Yo-jeol (夭折), meaning “premature death,” and explained its connection to transgressing heavenly principles. He illustrated the Hanja character for Yo (夭) as a depiction of heaven (天) being tilted or obstructed, signifying a disruption of divine order. He asserted that those who commit sins against heaven, such as those who spread false rumors or engage in harmful actions, are subject to Yo-jeol (夭折). This can manifest as various forms of premature death, including cancer or accidents. He further explained that individuals are constantly bombarded by “arrows” of negativity—such as “fire arrows” of gossip, “poison arrows” of malicious rumors, and “ghost arrows” of spiritual delusion. These arrows obscure one’s perception of truth and lead to suffering. He connected this to the concept of a “prison” (교도소), where those who have committed such transgressions are confined and taught. He emphasized that to avoid these “arrows” and the fate of Yo-jeol (夭折), one must seek refuge in him, Shin-in(神人).

18. The Role of Religion and the Gradual Transformation of Faith
    Huh Kyung-young addressed a follower’s dilemma regarding continued participation in traditional religious activities after encountering him. He affirmed that it is normal for one’s heart to turn towards Shin-in(神人) while still maintaining social connections within existing religious communities. He explained that traditional religions serve as “meeting places” (만남의 장소) where people find community and support. He advised his followers not to abandon these communities abruptly but to remain within them as “emissaries” (파견 나가 있는 거예요), gradually guiding others towards Haneulgung. He emphasized that this transformation should be peaceful and respectful, avoiding any actions that might be perceived as destructive or confrontational, unlike Qin Shi Huang’s “Burning of Books and Burying of Scholars” (분서갱유). He acknowledged that many religious leaders are sincere individuals who have dedicated their lives to spiritual pursuits, and that their paths, though different, can ultimately lead to him.

19. Testimonies of Elixir Milk (불로유)’s Efficacy
    Huh Kyung-young presented several testimonials from followers who experienced remarkable health improvements after consuming Elixir Milk (불로유).
    Case 1: An elderly woman reported that after consuming Elixir Milk (불로유) since November 11th, her bowel movements improved, and her varicose veins, which had been dark and prominent, completely disappeared. She expressed immense joy and a noticeable improvement in her facial complexion and overall vitality.
    Case 2: A follower from Daegu, “Jo Gak-nae,” described how Elixir Milk (불로유) cured her mouth sores and a white patch on her tongue. She also expressed a desire to meet a good partner, attributing her healing to Shin-in(神人)’s blessings.
    Case 3: “Hong Myeong-soon” from Hanam shared a lifelong struggle with severe allergies to flour and milk, which caused her intense abdominal pain and eye infections since childhood. She recounted how consuming Elixir Milk (불로유) for the first time allowed her to drink milk without adverse effects. Subsequently, she successfully ate bread and even jajangmyeon (black bean noodles), foods she had avoided for 60 years. Her husband witnessed her transformation, acknowledging the miraculous change. She declared Elixir Milk (불로유) her “lifeline” and expressed profound gratitude to Shin-in(神人) for enabling her to live a normal life.

These testimonies, Huh Kyung-young asserted, serve as irrefutable evidence of Elixir Milk (불로유)’s power and his divine capabilities.

20. The Grand Vision for Haneulgung: Expansion and Spiritual Significance
    Huh Kyung-young unveiled ambitious plans for the expansion of Haneulgung, transforming it into a grand spiritual complex. He detailed the acquisition of 25 pensions, 17 hotels, and five plots of land, totaling approximately 210 properties, over four years. He emphasized that Haneulgung is situated on the most auspicious land in the world, a site that remained inaccessible to others until his arrival. He presented architectural renderings of a new “Heavenly Gate” (하늘문) and a “Heavenly Gate Observatory” (하늘문 전망대), designed to offer panoramic views of the entire Haneulgung complex. This observatory, he explained, would be illuminated at night, creating a “fantastic” and “beautiful” spectacle. He also described plans to construct a stone wall resembling the Great Wall of China, allowing visitors to walk along it and enjoy the views. He clarified that all buildings within the complex would be white, symbolizing Baekgung.

He then explained the spiritual significance of keeping the Haneulgung buildings illuminated 24/7. He stated that Earth is inherently “yin” (음), associated with spirits, while light is “yang” (양). By keeping the lights on, Haneulgung maintains a balance of yin and yang, transforming it into a supremely auspicious location. He warned against leaving homes dark for extended periods, as this invites negative energies and can turn a house into a “haunted house” (흉가). He concluded that the constant illumination of Haneulgung serves as a “long-lasting lamp” (장명등), guiding visitors and signifying the vibrant, life-affirming energy of the site, which no negative entity can penetrate.

Central Questions & Answers

1. What is the significance of Haneulgung and its spiritual energy?
   Question: What is Haneulgung, and how does its spiritual energy impact individuals and their destinies, according to Shin-in Huh Kyung-young?
   Answer: Haneulgung is described as a sacred site where the energy of Baekgung, spanning 12 billion light-years, converges. Stepping onto its grounds is believed to initiate a transformation in one’s fortune and destiny. It is presented as a place where Shin-in Huh Kyung-young bestows spiritual blessings, including “Angel Blessings” and “Baekgung Nameplates,” to those who visit.
   Key Quote: “The energy of Baekgung, 12 billion light-years away, gathers here at Haneulgung, a sacred site where your fortune and destiny begin to change the moment you step on it.”

2. What are the “Five Principles” (5 Bae) and their importance in spiritual practice?
   Question: What are the “Five Principles” (5 Bae) taught by Huh Kyung-young, and how do they guide followers in their spiritual journey and connection to Baekgung?
   Answer: The “Five Principles” (5 Bae) are outlined as: Blessing, Nameplate, Offering (Seonggeum), Salvation, and Visit. These principles are fundamental to the spiritual path taught by Shin-in Huh Kyung-young. Blessing and Nameplate are seen as tools for spiritual empowerment and salvation, while Offering and Visiting Haneulgung are acts of devotion and connection. Salvation, in particular, emphasizes the ability of those who receive blessings to help others achieve spiritual salvation and reach Baekgung.
   Key Quote: “We have the Five Principles: Blessing, Nameplate, Seonggeum (Offering), Salvation, and Visit.”

3. How does Huh Kyung-young explain the concept of “salvation” and its accessibility to his followers?
   Question: How does Shin-in Huh Kyung-young define “salvation,” and can his followers participate in saving others’ souls, even if those individuals are critical of him?
   Answer: Shin-in Huh Kyung-young asserts that salvation, traditionally attributed to figures like Jesus, is a power he has bestowed upon his blessed followers. By performing “Blessing” and “Nameplate” rituals for others, even for those who criticize him, his followers can ensure the salvation of those individuals’ souls, sending them to Baekgung. This act of salvation is described as unconditional, akin to the grace offered in Christianity.
   Key Quote: “You have the power of salvation. You can go to someone and say, ‘Give me your name, give me your father’s name,’ and perform the Blessing and Nameplate for them. Then, whether they curse me or not, that person is saved.”

4. What is the true nature of “heaven” and “hell” according to Shin-in Huh Kyung-young, and how does it differ from traditional religious views?
   Question: According to Shin-in Huh Kyung-young, what is the actual nature of “heaven” and “hell,” and how does this understanding challenge conventional religious doctrines?
   Answer: Shin-in Huh Kyung-young states that the “heaven” and “hell” described by traditional religions do not exist in the cosmos. Instead, he posits that these concepts are earthly metaphors: a harmonious family life is heaven, while marital conflict is hell; a nation at peace is heaven, while war is hell. The true celestial destination is Baekgung, which he claims is the only real “heaven” in the universe.
   Key Quote: “The heaven and hell that religions talk about do not exist. Before I came, there was no heaven or hell. The heaven you speak of is not in the sky. It is in each family: if a couple doesn’t fight, it’s heaven; if they fight, it’s hell.”

5. What is Elixir Milk (불로유), and what are its purported benefits and unique properties?
   Question: What is Elixir Milk (불로유), and what are the reported health and spiritual benefits of consuming it, especially in relation to Shin-in Huh Kyung-young’s energy?
   Answer: Elixir Milk is a special milk product that, when consumed, is said to bring about significant health improvements and spiritual benefits. Testimonials from the lecture describe it as alleviating chronic digestive issues like flour allergies and milk intolerance, improving circulation (e.g., varicose veins), and enhancing overall well-being. Its efficacy is linked to Shin-in Huh Kyung-young’s energy, with the quality of the milk reportedly varying based on the consumer’s spiritual “level” and attitude towards him.
   Key Quote: “Elixir Milk is my lifeline. It governs my five viscera and six entrails.”

6. How does Shin-in Huh Kyung-young explain the difference between his travel to Baekgung and that of ordinary souls?
   Question: How does Shin-in Huh Kyung-young differentiate his method of traveling to Baekgung from the way ordinary human souls reach it after death?
   Answer: Shin-in Huh Kyung-young explains that ordinary souls reach Baekgung instantaneously (in 0.1 seconds) upon death, as they are no longer bound by a physical body. However, as a Shin-in, he must leave his physical body on Earth and travel as a “spirit” (영), utilizing a “flying saucer” (비행접시) or “White Hole” for interdimensional travel. This method allows him to return to his body, unlike deceased individuals.
   Key Quote: “You arrive at Baekgung in 0.1 seconds. But why must Shin-in travel to Baekgung in a flying saucer? This is my question to you.”

7. What is the significance of the Haneulgung Observatory and its future role?
   Question: What is the vision for the Haneulgung Observatory, and how will it enhance the experience of visitors to Haneulgung?
   Answer: The Haneulgung Observatory is a planned architectural marvel designed to offer panoramic views of the entire Haneulgung complex. It will feature a coffee shop and a viewing deck, allowing visitors to see the main Haneulgung building directly. The structure is envisioned as a grand “heavenly gate” (하늘문), built with stone walls reminiscent of ancient fortresses, and will be illuminated at night to create a “fantastic” and “beautiful” experience.
   Key Quote: “From here, you can see the entire Haneulgung. It faces the main building directly. At night, when the lights are on, how fantastic will it be? It will be incredibly beautiful.”

Top 3 Recommended Questions:
What is the true nature of “heaven” and “hell” according to Shin-in Huh Kyung-young, and how does it differ from traditional religious views?
How does Shin-in Huh Kyung-young explain the concept of “salvation” and its accessibility to his followers?
What is Elixir Milk (불로유), and what are its purported benefits and unique properties?

The Divine-Person’s Discourse on Cosmic Principles and Societal Rectification

1. The Imperative of Temporal Discipline and Societal Observation
   I extend my gratitude. Please be seated quietly. I request your cooperation to facilitate the prompt progression of this event. I trust that today will be an exceptional experience for all. You are welcomed and congratulated upon your arrival at Haneulgung, a sacred site where the spiritual energy of Baekgung, spanning 12 billion light-years, converges. Treading upon this ground initiates a transformation of your fortune and destiny. Today, Shin-in Huh Kyung-young, who governs the cosmic expanse and bestows angelic blessings, complete angelic status, and Baekgung nameplates, conducts the 296th Haneulgung event to communicate with us. I urge all viewers on YouTube to respond with vigorous applause.

I bear no responsibility for the delayed conclusion of the lecture today. The prolongation is attributable to excessive applause. A concise and swift applause would conserve time. Indeed, numerous tasks await. However, the lecture must conclude precisely at 6 o’clock. Adherence to the schedule is paramount. Many must travel considerable distances. Therefore, I shall curtail the lecture duration. This is not a jest; I will reduce the time for the sake of those who must depart. I reside here, but you must return to your homes.

Now, regarding the presentation of a potted plant. This also requires temporal efficiency. Min-soon Cheonsa from Ulsan is presenting a purple orchid. Please acknowledge with applause. Min-soon Cheonsa from Ulsan, elegantly attired in Hanbok. Let us offer another round of appreciative applause. Next, Go Na-yeon Cheonsa from Jeju Island. She has traveled the furthest, from Jeju Island, the southernmost tip of our nation. She is not a patient. Please offer congratulatory applause. She will depart shortly, after a brief greeting.

Next, from the Austin Center in Texas, Park Jeong-suk Cheonsa’s husband was sent by the Divine-Person as a 500-level being today. Expressing profound honor and gratitude, a flower basket is presented. Ambassador Lee Tae-moon, Grand Cheonsa from Texas. Texas is quite warm. He has come from a hot region. From today, I must strictly adhere to the lecture schedule. It tends to extend if not managed. At precisely 6 o’clock, a signal will be raised, akin to a boxing match. I have made preparations for this, as I tend to forget, and time elapses during discussions.

Today, the weather is exceptionally pleasant. I have no Saturdays or Sundays; I engage in labor without respite. It is arduous. My physical presence is here, but my mind seems to wander, perhaps to the cherry blossom viewing at Yeouido’s Yunjung-ro. There are numerous cherry trees, approximately 1,800, not 180 as they might appear. The cherry trees of Yeouido number 1,800. It is peculiar that I keep referring to them as maple trees. In any case, there are 1,800 cherry trees. There is a lack of complementary facilities in Yeouido’s cherry blossom area. A national leader should consider such aspects. Despite the abundance of cherry trees, there are few resting places for people. Visitors merely pass through. There is no suitable location for families to sit and dine. This is anomalous. It would be beneficial to establish dining areas during the spring season in the vicinity of the cherry trees. Perhaps allowing vendors to operate during spring, as there is nowhere to even purchase a simple gimbap.

This reflects an excessive authoritarianism due to the presence of the National Assembly. During the cherry blossom season, the National Assembly grounds should serve as a public park for the citizens. However, there are only formal structures, with no places for ordinary people to sit. Elderly individuals should be able to sit and appreciate the cherry blossoms. I, as Shin-in, possess meticulous attention to detail. Therefore, in spring, the riverbank parking area could be adorned with rapeseed flowers, creating a beautiful backdrop for photographs with the cherry trees. The embankment beneath the cherry trees in the parking area would be splendid with rapeseed fields. This would transform Yunjung-ro into a vibrant spectacle of yellow and white. Furthermore, the name “Yunjung-ro” is unsuitable. It should be renamed “Yeouido Cherry Blossom Road.” Children do not understand “Yeouido Yunjung-ro.” “Yeouido Cherry Blossom Road” is simple and accessible to everyone. No one comprehends the meaning of “Yunjung-ro.” Even I, Shin-in, do not know why such a name is used. This is a crucial point. “Yeouido Cherry Blossom Road” immediately conveys the presence of a cherry blossom road in Yeouido, making it easily understandable. “Yunjung-ro” likely originated from an avaricious individual who inserted their own name. If it were named after a historical figure like Yun Bong-gil, it would be “Yun Bong-gil Road.” Yun Bong-gil was not even a physician. Search “Yunjung-ro” on your phone. I am utterly perplexed by such naming conventions. If it were named after Yun Bong-gil or Ahn Jung-geun, it would be comprehensible. Why “Yunjung-ro”? Does it mean “revolving road” due to the character for “turn”? The meaning is not readily apparent. Therefore, we should not use such names. People who do not even use Hanja frequently should not employ terms like “Yun-do” or “Yun-ga.” Names should be in Hangeul. Just as we say “Azalea Flower,” “Yeouido Cherry Blossom Road” is clear. Then, there would be no mention of maple trees. What does “Yun-do” mean? It is a Japanese term. Why use Japanese terms? Yunjung-ro should be changed. We need individuals with such meticulous administrative insight. I, who am omniscient, am ignorant of “Yunjung-ro.”

Thus, we must proactively address potential dangers. Dangers arise from omissions. If poverty strikes, it is because diligence has been forgotten. If a grasshopper struggles in winter, it is because it idled in summer. The presence of danger indicates an oversight. This is our idiom: “Wi-je Sil-sa” (危際失事), meaning “danger arises from omissions.” We must promptly change names like “Yun-ga.” Over time, remnants of the Japanese colonial period should be rectified. Especially next to the National Assembly, there is no need to use a Japanese name. While we must maintain good relations with Japan, we must also preserve our integrity. Therefore, before danger arises, we must prevent it, but we have failed to do so. “Wi-je Sil-sa” is synonymous with “Don’t mend the barn after the horse is stolen.” Danger arises from neglecting tasks. Bankruptcy occurs due to a lack of foresight. Even a physician can make mistakes due to insufficient study, though fate also plays a role. Therefore, constant preparedness is essential. Danger constantly lurks.

Those who comprehend only 0.1% of Huh Kyung-young’s teachings may be swayed by a single negative report. Such individuals distance themselves from Baekgung and Heaven. They may encounter a single negative YouTube video and turn away. They are swayed by 0.1% of information. To achieve peace and security, one must cultivate virtue and accumulate blessings for others, thereby gaining allies. However, some individuals lose trust in others based on a minor observation. To avoid danger and ensure security, one must cultivate many allies. “An-je Deok-in” (安際得人) means “security is attained by gaining people.” Yet, some individuals who have attended church for 30 years cease attending due to a single sermon by a pastor. This is possible. I cannot elaborate further. Time must be managed. This lesson is derived from Yunjung-ro. Why engage in “Wi-je Sil-sa” when “An-je Deok-in” is necessary? Preparedness is key.

2. The Fivefold Path to Salvation and the Perils of Ignorance
   The moderator has presented a discourse on the principle of “Yu-bi Mu-hwan” (有備無患), meaning “no worries if prepared.” Let us offer another round of appreciative applause. Now, we will proceed with questions. First, a video question. What is it that Shin-in cannot do? The assertion that Shin-in cannot do anything is a blatant falsehood, as evidenced by the ignorance surrounding “Yun-do.” If I perform the Shin-in’s blessing and nameplate for someone who does not know or believe in Shin-in, their soul will ascend to Baekgung or at least reside in the Soul Waiting Area after death. First question: Will that soul recognize my assistance as a factor in their graduation from Earth? Second question: Will that soul feel gratitude towards me and meet me in a closer relationship in Baekgung in the future? Recently, I have felt a desire to express gratitude to those who have positively influenced me, directly or indirectly, through blessings and nameplates. I am infinitely grateful to Shin-in Huh Kyung-young for enabling our graduation from Earth.

This is an excellent question, and it is important for everyone to understand. If you wish to express gratitude to others, you should first do so for your parents, grandparents, and maternal grandparents. The more you do, the more likely they are to ascend to Baekgung. These are the individuals with whom you have a connection, those who have practiced “Wi-je Deok-in.” If you continuously spread good deeds to others, and they ascend to Baekgung, blessings will automatically return to you. This includes blessings from your parents.

As I mentioned yesterday, there are the Five Cardinal Relationships and Five Moral Disciplines. Correspondingly, we have the Five Bows and Five Elements. Within the Five Bows and Five Elements, there are five categories. What is the first of the Five Bows and Five Elements? Blessing. What follows? Nameplate. Then, what? Contribution. Yes, salvation. Finally, visitation. This is the structure.

What is “Seong-geum” (誠金)? It refers to architectural contributions. “Seong-geum” and “Heon-geum” (獻金) differ slightly. “Heon-geum” implies an offering. It signifies offering flowers to Shin-in or donating land. “Seong-geum” refers to funds meticulously collected, as when we send aid to disaster victims. We send “Seong-geum,” meaning it is collected from many people. “Seong-geum” can also be “Heon-geum.” From Haneulgung’s perspective, it is “Seong-geum” because it is money you have diligently gathered. However, from your perspective, you are making an “Heon-geum,” an offering. It is not “Heon-don” (獻錢), meaning “donated money.” This distinction must be precisely understood. Therefore, we collect “Seong-geum.” Architectural “Seong-geum” is not “Seong-geum” but “Geum” (金) because it is a personal contribution to me. You often conflate “Seong-geum” and “Heon-geum.” This is a grammatical point.

Next, what about salvation? This relates to the question just posed. It is about saving a person’s soul. In Christianity and Buddhism, salvation is believed to be achievable only by the Divine-Person. I have bestowed upon you the same suffering as Jesus, and I have given you blessings. Those who have received blessings possess the power of salvation. To a dying person, you can say, “Gwang-se Dae-ra, arise!” This is identical. Therefore, you possess the power of salvation. You can approach someone and ask for their name and their father’s name, then perform the blessing and nameplate for them. Regardless of whether they revile me, they will be saved. They will ascend to Baekgung. Did Jesus save you because of your good deeds? Christianity asserts it was a gratuitous act. Therefore, while we may not bring many people, we must save those we cherish. This is soul salvation. Their physical body does not go to Baekgung; their soul goes to Baekgung.

When you die, do you travel to Baekgung by airplane? No. You arrive at Baekgung in 0.1 seconds after death. However, why must Shin-in travel to Baekgung in a flying saucer? This is a question I pose to you. You must ask if you do not know. If you save a person, they will go to Baekgung 100%. You are saving them on my behalf. I have granted you the power of salvation. But you do not utilize that power; you remain idle. You should go to the ends of the earth and save people. 300 years is not a long time. I have 300 years remaining. In that time, I must save ten million people. You must work diligently. However, you are doing it half-heartedly. This is soul salvation, not physical salvation. Therefore, save your great-grandfathers and great-grandmothers. They are wandering in the earthly hell, struggling to pay rent. How can you know where they are? Simply bless them, and they will go. If there are good people, you do not need to inform them; you can do it with your own money. For those with financial means, you can speak to them directly and encourage them to have dozens of family members blessed and named. Is this not good? If you save one person, and that person brings ten family members, and those ten bring ten more, that one person leads to hundreds. Therefore, if you sow such seeds, when you go to Baekgung, you will have many people who are grateful to you. Even while on Earth, before going to Baekgung, energy flows, and good fortune appears. When facing adversity, something intervenes. Your car stops at the edge of a cliff. This is possible. Therefore, we must not neglect this salvation. No other religion knows how to reach Heaven in this way. Comparing me to the founders and divine figures of thousands of religions worldwide is blasphemous. Shin-in has appeared for the first time since the Earth was formed.

A new era of immortality is approaching. This means that if the name of Shin-in Huh Kyung-young is inscribed on any living being, its life state is suspended, and it transitions to a spiritual state. Who engaged in such an act? Qin Shi Huang. What did Qin Shi Huang do? He sought the elixir of immortality. The elixir of immortality exists. Anything inscribed with Huh Kyung-young’s name ushers in an era of immortality. Qin Shi Huang yearned for such an era. His thinking was anachronistic. What was his mistake? He burned all the books in China, leaving only medical texts. He burned all historical records. Consequently, China lost all its historical texts. Then, he came to Korea and took our history. He used Korean history to reconstruct their own history. Qin Shi Huang destroyed everything. Chinese scholars came to Joseon, took historical texts, researched them, and reconstructed their history. How astonishing is this? He killed anyone who possessed books and burned all writings. He also killed all Confucian scholars, anyone who studied Hanja, anyone wearing glasses, meaning scholars. He buried Confucian scholars in pits. This was “Fen Shu Keng Ru” (焚書坑儒), meaning “burning books and burying scholars alive.” He burned books and buried thousands of people in a single pit. In each province of China, pits were dug, and scholars were thrown in and buried simultaneously, without individual execution. They were covered with earth. How could he live long after such acts? He died within a few years. How many vengeful spirits must there have been? Therefore, you must understand: do not commit evil deeds and expect to live long. He killed all scholars. “Fen Shu Keng Ru.” He buried all Confucian scholars in pits and burned all their writings. How could such a person seek the elixir of immortality? To kill so many people, destroy history, and then seek immortality is the mindset of a thief. I am telling you something profoundly important. To kill others and seek immortality for oneself is unacceptable. Qin Shi Huang deserved to die. He could not even receive a small piece of genuine news. If he heard false news like “Qin Shi Huang is dead!” it was a lie. He engaged in such acts while seeking immortality. This is Qin Shi Huang. If you harbor such intentions, history shows that you will not last long. This is what we learn from history. Why study history? He eliminated all writings and killed all Confucian scholars. The roots of Chinese scholarship were eradicated. China became a nation teeming with ignorant people. China’s development was hindered by the killing of scholars. Such a person sought the elixir of immortality and struggled to live for a thousand years. Is this right? No. This discussion of salvation led to “Fen Shu Keng Ru.” Therefore, we must absolutely save others and encourage them to visit Haneulgung. They should come once a month. Our precepts are simple. The Five Bows are known to everyone; one simply bows five times. How simple is that? Blessing, nameplate, contribution, salvation, visitation.

Regarding the O-ring test when alone, you cannot do it like this. Place your left hand like this, and your right hand like this. You must not grasp with both hands. Hook your fingers and pull. “Cheonsa-nim, Cheonsa-nim, is Huh Kyung-young truly Shin-in?” Pull. It does not separate. The finger should not straighten but slip out. This means “yes.” You must not hold both rings simultaneously when alone. One is a hook. If it does not separate, it means “yes.” Each woman should become a man, and each man a woman. “Cheonsa-nim, Cheonsa-nim, am I a woman?” Pull. It should separate. “Am I a man?” Try again. “Cheonsa-nim, now men are men, and women are women.” “Cheonsa-nim, am I a man?” It does not separate. This confirms he is a man without even removing his trousers. This is how the test is performed. I have explained it well today. Hook your fingers and pull when alone. When alone, you must ask two questions. “Cheonsa-nim, should I go to the wedding today?” It does not separate. Then, “Cheonsa-nim, should I not go to the wedding today?” It separates. This increases accuracy. “Should I go?” It does not separate, meaning “go.” “Should I not go?” It separates, meaning “go.” So, you must ask two questions. You cannot make a decision based on a single test when alone. For very important matters, you cannot even do it alone; you must come to me. I have answered well. When asked one question, I provide multiple answers.

You must not harbor the same mindset as Qin Shi Huang. Others must live, and I must live. Do not seek immortality for yourself after killing others. Others must live well, and I must live well. Do not expect happiness after inflicting pain on others.

3. The Divine-Person’s Perspective on Societal Ills and the Path to a Spiritual Economy
   Next, a question from Choi Seon-woo Jin-hee. When Jin-hee asks a question, silence prevails. We must pay close attention. Shin-in, whom all humanity and religions await, descended like a thief as a war orphan. He inaugurated an era of fundamental healing for nuclear power, cancer, and human suffering, and he even displays UFOs and interdimensional flying saucers. Humans have created a brutal world through differences in ability and wealth. Shin-in, who arrived in the era of the Latter Day Dharma and judgment, offers a world of shared prosperity where the poor and rich travel together, and salvation to Heaven for the first time, establishing a peaceful paradise on Earth free from war. Shin-in, please briefly explain ancient ruins such as Stonehenge and the pyramids. Second, human eyes are dulled, focused only on money, stocks, and real estate. Shin-in’s eyes, having come from Southeast Asia, convey a message of conscience and consideration for migrant workers living like slaves, youths burdened by debt, and the marginalized and vulnerable who truly live in hell. These are the eyes of the embodiment of love. I understand the difference between human eyes and Shin-in’s eyes. Please provide a discourse on divine providence.

Shin-in, if I answer Jin-hee’s question, the lecture will conclude today. Her question is quite comprehensive and broad. A university professor would need to write a thesis. However, I am adept at both condensing and expanding. I can explain a brief question at length, or a long question in a few Hanja characters. This is called analogy. I am skilled at analogy. I am using analogy to explain these things. I am comparing Qin Shi Huang to immortality. The person who consumes the elixir of immortality must possess a righteous conscience.

Jin-hee’s perspective differs from that of ordinary people. I mentioned yesterday that the living conditions of migrant workers from Southeast Asia are deplorable. Their homes are also impoverished. A family might live on 2,000 won a day. Money holds little value there. It is a very difficult place. They come to the Korean Peninsula and work in very poor jobs, 3D industries, dealing with chemicals that cause lung cancer. They work with fiberglass, tools, and in dyeing factories, inhaling substances that damage their lungs. It is incredibly arduous. Their legs may not be broken, nor their arms, but their bodies suffer immensely, requiring more money for treatment than they earn. Furthermore, these factories are not thriving. They cannot even afford to pay their workers. So, they suffer compounded hardships. We should provide them with good masks, gas masks, improve their working environment, and the government should assist with exhaust ventilation systems. We should do this, but they are left unprotected. The government should support these small businesses with construction costs to improve air circulation. But money is spent elsewhere. My perspective on this is multifaceted. It is not just the employers who are at fault; their home countries also have issues. They struggle with collections and are financially vulnerable. Even with advance payments, business is poor. They often go unpaid for six months, and as foreigners, they cannot complain. Their mothers, fathers, and children in their home countries are starving. What joy can such a person have? They send almost all their earnings home, leaving only a few tens of thousands of won a month. They buy several boxes of instant noodles and eat a few packets a day. How can they maintain proper nutrition? They have no immunity to harsh chemicals and succumb to illness at a young age.

If we consider their families, we are all complicit. We should always be grateful. It is a miracle that we are enduring even this much. They are in a worse situation than us. President Park Chung-hee developed the economy, transforming our nation from the poorest to its current state. That is why they come to us. They come to live with us. Even here, the disparity between the rich and poor is severe, and the government’s distribution policies have not been equitable. This creates difficulties. 50% of the national budget is allocated to welfare, but whether it is effectively utilized is unclear. In 20 years, the national pension fund will face a deficit. This is evident. This will severely impact the lives of pensioners and could plunge our nation into chaos. Therefore, it is extremely important. The one who understands all the intricate details of the citizens is seated here. We live, but our society is like a beautiful vase of forsythia, outwardly pleasant, but emitting a putrid odor because the water inside is rotten. We have created such a society. We must always remain vigilant and act with conscience.

What does this mean? A beautiful vase with beautiful flowers, but only the exterior is appealing; inside, there is a putrid smell. Even with good flowers in a vase, if the water is rotten, it will smell. Similarly, no matter how much tax we pay, if the government misuses the budget, welfare will not be effective. We anticipate a welfare deficit. The national pension is in deficit, and the elderly struggle with living expenses. This is not a simple issue. To resolve this, our nation needs a spiritual industry. If a spiritual industry emerges, we will become the wealthiest nation in the world. We will become the world’s number one wealthy nation. Then, the ownership of all global wealth, which is inherently mine as Shin-in, will also legally become mine. I would not manage the economy in a way that disadvantages the poor. Countless people would benefit. This is not an exaggeration. In all spiritual industries managed by the government, nothing can succeed without my name. I am currently facing you, but I am the world’s wealthiest individual. This will not last long. You are currently consuming a lot of Elixir Milk. It will become globally renowned. Primarily, patients will consume it. In desperate situations, they will try Huh Kyung-young’s Elixir Milk, and if their health improves, word will spread. When this becomes globally known, the supply of Elixir Milk will suddenly cease. Each country will establish a legal entity for Elixir Milk, and I will be the representative in each country. Then, all milk factories will be owned by Huh Kyung-young. Elixir Milk will be distributed. Will people from all over the world come to Korea for loans? Will I control the world’s banks? What the Jewish people have done, the Korean people will eventually do. Until now, it has been the Jewish people. Now, I am doing it, even without a flying saucer.

I mentioned earlier that Park Jeong-suk’s husband passed away and was sent to Baekgung. He passed away yesterday and received the blessing to go to Baekgung. I sent him to the 500-level because she is a Cheonsa. Park Jeong-suk Grand Cheonsa’s husband was paralyzed and was expected to die in the hospital. He was not paralyzed but suffered a major traffic accident. When he went to Baekgung, did he travel in a flying saucer? No. When you die, it takes 0.1 seconds to reach Baekgung. Do you know why it is so fast? I am different. I must leave my physical body here, go, and return. You only need to go. You are not bound by a physical body after death. You are completely liberated. Am I like that? No, I am not completely liberated. As Shin-in, I must travel back and forth in a special way. I can go and return. I am not like you, whose soul and spirit travel together to Baekgung in 0.1 seconds. My body remains here. My spirit alone travels. The flying saucer serves as the means of transport for my spirit. You simply die and go to Baekgung. You do not go to the Soul Waiting Area. I am not like that. I must travel while alive. Therefore, I cannot go without dimensional travel. I travel through dimensional shifts. I explained these complex matters long ago. You have confirmed it recently.

Look at the video. You are like flowers placed in a rotten vase. Is that acceptable? No. What is paradise on Earth? It is like flowers placed in a rotten vase. The heaven you speak of, the heaven described by various religions, does not exist. It does not exist. Cheonsa-nim, do the heavens mentioned in various religions actually exist? They are false. For thousands of years, humanity has been deceived. Before my arrival, there was no heaven or hell. The things mentioned in those religions are problematic. Cheonsa-nim, is there only Baekgung Heaven in this universe? Yes. If you doubt me, hold the hand of the person next to you. Cheonsa-nim, is there heaven in this universe? Do the heavens mentioned in various religions exist? Try it. Cheonsa-nim, your hand will drop. It all drops. Cheonsa-nim, is there Baekgung Heaven in this universe? If I tell you to lie, you will immediately know. I am Shin-in, who has no need for lies. False religions cannot provide evidence. They merely speak and enrich themselves. Yet, these religions do good deeds. Therefore, the state recognizes religions. It does not matter whether they actually exist; they do not act like Qin Shi Huang. They help those in need and expand their influence through evangelism, but they also perform many acts of service. Humans have a desire to rely on some organization. So, they create religious organizations, contribute to them, and rely on them. It becomes a means of living. In places like America, it is difficult to meet Koreans without a church. This is a culture, a religious culture. Whether it is directly connected to the Divine-Person or not, Shin-in comes and proves otherwise. This is the point. The heaven you speak of does not exist in the sky. Where is it? If a couple does not fight at home, it is heaven; if they fight, it is hell. If a nation is at war, it is hell. During the war in Ukraine, it was not heaven. This is an imitation of what exists on Earth. You have heard of the White Throne in the Bible. It is white. They used terms like “White Throne,” but the heaven they speak of does not exist. Baekgung Heaven. It appears, does it not? Therefore, you must not take Haneulgung lightly. Believing without seeing is called faith. But if the Divine-Person himself has arrived, is faith necessary? Is prayer necessary? No. You can speak directly to the Divine-Person. “Please help me sell my house.” It is about believing in the unseen. They preach “believe, believe, believe,” and people are forced to believe. They call it strong faith and bestow awards. This is self-intoxication; they become so engrossed in their religion that they believe they have met God. This is all self-deception. The state legally recognizes it because it saves on welfare expenses. They manage their own affairs and help the needy, so why would the state object? However, in reality, such things do not exist, as Shin-in now demonstrates. You have tried this. It is accurate. You are living in an era where you see Shin-in with your own eyes. The video remains. Even if I am not present, you have the video. There is no longer any reason to be deceived. You have tried it. You know it all, but it was presented again for review.

Haneulgung is eternal, is it not? Yes, it is eternal. I did not answer another question earlier. In Baekgung, you retain all memories from Earth. However, you do not constantly hold all those memories in your mind. If you wish to recall memories from 2,500 years ago, they will appear. If you wish to access memories from 10,000 years ago, you can. You have ChatGPT now, which is at version 4. Imagine ChatGPT reaching version 1,000. It would be incredibly convenient. Then, you would simply think, and the answer would appear in your mind. Science will advance to that extent. Those who travel in flying saucers are humans who were born a billion or two billion years before us. The age of their planets is much longer than Earth’s, so their civilization is more advanced. ChatGPT will instantly provide whatever you desire. Even now, a smartphone is a magic wand. Everything appears. If people from the Joseon Dynasty saw it, they would faint. They would be astonished. If you showed a king a video of his grandfather on a smartphone, he would faint and think it was a ghost. This is how terrifying it is. This is what you will see in 100,000 years. Science will advance to that extent. Yet, no one can do what Shin-in does. No matter how much it develops, you cannot create a single seed, not a single frog egg, not a single human sperm. All are created internally through instinct. Can a scientist create human sperm? No. Can a scientist create a zelkova tree seed? It is eternally impossible. Your brain has a limited capacity, an IQ of 100 to 150. If it goes higher, you will die prematurely. What is “yo-jeol” (夭折)? It means to cut short. The character for heaven is written like this. It blocks heaven. This character, when written like this, means to tilt heaven. Such people are killed by heaven. They have sinned against heaven. As it is said, “Hyeok-je Eo-cheon” (獲罪於天), meaning “to incur the wrath of Heaven.” If you sin against heaven, there is truly no place to pray. “Mu-so Do” (無所禱). So, if you sin against heaven, there is no place to pray. This is the character for premature death. Cancer also leads to premature death; it progresses rapidly. Traffic accidents are also premature deaths, as is cancer. There are many such instances where we incur sin. This character means an arrow, and it covers heaven. To shoot an arrow is to cover heaven. We must be careful with this phrase, as we are struck by countless arrows daily. What kind of arrows? Fire arrows, ghost arrows. We are struck by these daily.

“Huh Kyung-young, that person is a swindler.” Have you seen such anti-comments? This is a fire arrow that complicates the mind. “Oh, is Huh Kyung-young a fake?” Such thoughts arise. Then, that person has already been struck by an arrow. It covers heaven; it blinds the eyes. You are humans who are swayed by small things, not big ones. A small rumor, and you are swayed. You know 99.99% of Shin-in, but you are swayed by 0.1% fabricated by someone for their broadcast’s popularity. Would Westerners all be afflicted by sexual misconduct? When they meet Westerners, they embrace and kiss on both cheeks. Is that not Western culture? Meeting someone else’s wife, even a president’s wife, they kiss. This is immense. Shin-in can embrace you all. It is different. But they see such things and attach an arrow to it. What is this? It is an arrow shot, covering heaven. It covers Shin-in’s face. This is why such people are gathered in prisons. In front of the prison warden, there are those who die prematurely, those who have sinned. They are taught by being confined in prison. This is a place for those who shoot arrows and those who die prematurely. So, you are struck by several arrows every day. When you go home, your wife shoots arrows at you. “Is that all the salary you brought?” Arrows keep coming. These are fire arrows. There are also poison arrows. If you are struck by a poison arrow, poison spreads through your body. “Your husband, I saw him coming out of a motel with some woman.” This is a poison arrow. Since you cannot confirm it with your own eyes, you believe your friend’s words and become suspicious of your husband. Even when he kisses you at home, it seems more suspicious. “Why is he kissing me when he usually doesn’t? Is it a guilty conscience?” A fire burns within. Some arrows are poison arrows, some are ghost arrows, making you feel possessed by a ghost. We are struck by such arrows every day. We must avoid them. How? Huh Kyung-young. To be born into this world and meet Shin-in is the greatest blessing, and to listen to Shin-in’s lectures is the greatest blessing. At first, people think my words are all lies. But when the flying saucer appears, it is not a lie. Everything is revealed to be true.

Next question, from Hong Jeong-hee Cheonsa from Jeju. Even after receiving blessings, she continues her religious life, but not as before. Her heart is entirely directed towards Shin-in. She feels somewhat uneasy about this. Is this correct? This is perfectly normal. Because there are social relationships in her former religion. Religion is a place for gathering. Humans feel empty when alone. So, fellow believers gather. Not many people gather at Haneulgung yet. Until many people gather, those gatherings are where livelihoods are created. Many people sell soap and other things there. So, it is a place for meeting, to fill that emptiness. But once you know Haneulgung, you lose interest in those gatherings; everything seems false. However, the people there are not false; you must save them. They are always gathered there. So, should you go or not? Go, and seize the opportunity to save their souls. Gradually, while following their religion, save the good people among them. For those who are very kind to you, do it with your own money. For those who listen to you, do it for them even if they ask. So, without destroying other religions, our Haneulgung membership will grow. Eventually, the religions of this world will quietly disappear. You must not forcefully denigrate other religions. The pastors and monks there chose faith in heaven over money at a young age. They pursued an unseen world. Therefore, they are not evil people; they are good people. They also have families and children, so their role as religious leaders is their profession. While it may not be the kind of divine being that Heaven desires, like Huh Kyung-young, they serve as a stepping stone to me. Therefore, we must not disregard all social cultures; changes must occur gradually. You cannot act like “Fen Shu Keng Ru.” You cannot suddenly kill all Confucian scholars and burn all books.

Qin Shi Huang built the Great Wall well. He did some good things. But thousands died building the Great Wall. He also killed thousands of scholars, tens of thousands across China. His sins are immense. Only I know where he is now. Therefore, there is no greater fool than one who commits evil deeds in this world. You will go to Baekgung, so you have transcended such things, but if possible, join those organizations to bring at least one person. Those who are in those organizations are like soldiers on a battlefield. So, it is possible. Therefore, while continuing her religious life, her heart is already elsewhere. This cannot be forced. Her heart is at Haneulgung, and her body is at the church or temple. That is fine. Strictly speaking, she is on assignment. Thank you. That concludes the questions. Next, we will present some testimonials. You learn so much from just one question. It is like a bean sprout sieve overflowing with water.

Someone else has appeared. We must not have only one person missing. She started drinking Elixir Milk on November 11th. After one day, her bowel movements became like bananas. She was so happy. Her intestines improved first. Her varicose veins also improved immediately. But she did not know it then. She wore compression stockings for varicose veins. But when she watched a YouTube video here, it said varicose veins also improve. So, she lifted her leg and saw that her varicose veins were gone. Her old varicose veins were dark, and the back of her leg was also dark, but now they are gone. Her face also looks very firm. Her face is beautiful. You all look much better too. That woman is completely radiant. She touched her legs a lot. Her legs are like a young woman’s, fair. I touched her legs, and they were not an old person’s legs. This is the owner of a milk company, but it says it cannot be opened. Let me try opening it again. This is interesting. My lectures are interesting. This one from the Yeonsehu company owner is not appearing. I will do something else. We have many healing testimonials; please submit more. Please film more.

Hello, this is Jo Gak-nae from Daegu. I made Elixir Milk with Seoul Milk on January 25th and have been drinking it chilled from the refrigerator. It is savory and incredibly delicious. A sore in my lip and a white spot on my tongue have disappeared. I open the lid and say, “Please heal all the bad things in my lips and mouth, and help me meet a good partner.” And indeed, the pain and the canker sore on my tongue have vanished. Shin-in Huh Kyung-young, I love you. Thank you. Multiply by 10. Long live Elixir Milk. Haneulmun. I will tell you before watching that. Three minutes left.

Next is Hong Cheonsa’s testimonial. Hong Myeong-soon from Hanam. “Elixir Milk is my lifeline.” Why are you crying again? Are you in pain? As a child, I often cried from stomach pain on holidays or ancestral rites days. Then, my father would give me creosote, now known as Jeongro-hwan, from his medicine box. I would lie down, and when the pain subsided, I would stop crying. My childhood memories are filled with stomach pain. As I grew up, I learned that my stomach pain was due to a flour allergy. On holidays and ancestral rites days, the delicious smells of donggeurangttaeng (meatballs) and dongtae-jeon (pollack pancakes), which were coated in flour, always caused my stomach pain, followed by eye infections. Even in college, on dates, I would eat cream soup with flour and suffer stomach pain, often having to go home early. Not only flour, but even milk caused diarrhea. Even as a school teacher, the stomach pain persisted. When I paid my annual dues for faculty gatherings, tea, coffee, and snacks were provided during meetings, but delicious bread, cookies, pizza, chicken, and so on were “hwa-jung-ji-byeong” (畫中之餠), meaning “a cake in a painting,” unattainable for me. I had nothing to eat. It was difficult to watch others eat deliciously while I could only suck my fingers. The feeling of not being able to eat what I wanted, of only being able to watch. Why are there so many foods made with flour? For 60 years, until retirement, I paid my faculty dues and social club fees as if making a donation. After a lifetime of donations, this day finally arrived for me.

The first day I drank Elixir Milk, I expected to go to the bathroom an hour later, as milk usually caused me to rush to the toilet like a 250cc motorcycle starting a war in my stomach. But two hours passed, and nothing happened. I went to bed, worried I might have to go to the bathroom in my sleep. When I woke up in the morning, my stomach did not hurt at all. Oh my goodness, this cannot be! It was the first time in my life I had drunk milk without rushing to the bathroom. I checked again. There was absolutely no problem. I was overjoyed. “Yahoo!” For several days, I thanked Shin-in and drank Elixir Milk. Then, I decided to try bread, which I had longed to eat my entire life. The delicious smell of bread, which tickled my nose and tempted me whenever I passed a bakery, I truly, truly wanted to eat it. Red bean bread filled with sweet red beans. Wow, I ate it! A few days later, I declared to my husband, “Look, I ate bread, which I couldn’t eat my whole life. Tomorrow, I will challenge jjajangmyeon. You will be a witness to history.” Hahaha. I have a painful memory of eating jjajangmyeon, which my father bought me on my elementary school graduation day. It was so delicious, but I suffered all night going to the bathroom. My husband, “Go ahead.” We went to a Chinese restaurant and ordered samseon jjajang. Hmm, delicious jjajang. I was satisfied. I ate jjajangmyeon! Unbelievable! Flour allergy, milk allergy. I, who had never been able to eat these my whole life and had only made donations, finally met Shin-in and began to live like a human being. They say there is no end to evil, but there is an end to good. Meeting Shin-in feels like being compensated for my entire life at once. Now, Elixir Milk is my life, my companion, my lifeline. Elixir Milk, which regulates my internal organs. I sing a song of gratitude to Shin-in. My heart is overflowing. Living in this beautiful and blessed world, I hope that those unfortunate people who do not know how to open their hearts, who confine themselves to the hell of a prison and look out through bars, those pitiful people suffering from “se-byeong” (世病), meaning “worldly illness,” will quickly open their eyes and move towards a world of happiness with Shin-in. I pick up the phone again. “Is this the agency? Please bring 100 bottles of milk today.” It is 6:02. I did not listen to the fan. I must listen quickly. We can listen endlessly. Just one more. Finally, one more. Please show the Haneulmun. Yes, Haneulmun? Oh, Haneulmun. Yes, did you bring the picture of Haneulmun? It is here. Please display it. The Haneulmun I plan to construct. This is the entrance. There is a Haneulmun pension here. I bought 25 of them. You know this pension story, at the entrance when you come up the hill. In the future, people will walk up this way, and cars will come this way. My car is coming this way. When descending, you can go down this way, through the pension. I bought this one too. The entrance within the courtyard leads up a staircase to the fortress. So, you descend this way; there is no need to use the road. This fortress, where the coffee shop is Haneulmun, is the Haneulmun Observatory. From here, you can see the entire Haneulgung. It faces Bonggwan directly. From that window, while eating, you can see it directly. On the opposite side, you can see the three-way intersection leading up. So, you can see it from both sides. At night, lights will be turned on here. How fantastic will that be? It will be incredibly beautiful. This is Haneulmun. People walking can enter here and descend there. It is a gate for passage. Like Namdaemun, people do not walk directly through it; they walk around it. It is built just like Namdaemun and Dongdaemun. This will be built with stones like a fortress. The wall will curve around. We will build a fortress on top, like the Great Wall, for people to walk on. From here, you can see all of Haneulgung. I created this. We bought 17 hotels. We bought everything else. So, precisely, we bought about 210 properties. I have suffered for four years. No other religious organization possesses such a vast property, a fortress in the mountains. This is the first time in Korea. I am situated in the most auspicious location in the world. Before Shin-in arrived, others were prevented from acquiring it. Others built houses but were driven out. I have entered. So, by occupying this place, this state, this is a photograph, but this is a drawing. It was created by compositing a picture of the Haneulgung Bonggwan. You can see the trees. It is well made. Construction will now begin. The land has been fully paid for. So, this will begin, and it is currently underway. Construction permits have been issued. So, it is at a point where a lot of investment is going in. Although taxes are somewhat overdue, we are expanding significantly. Any rumors of Haneulgung losing money are false. I only eat three meals a day and stay in a small room in my car. I cannot even go out. I am doing this, but those who spread rumors are people who know less than 1% of Huh Kyung-young. Those who are anti-Haneulgung should come and drink Elixir Milk. Why? Because anti-Haneulgung people cannot make Elixir Milk. If they make it, it will spoil. Elixir Milk recognizes them. Shin-in’s Elixir Milk is the best. The Elixir Milk you make will be slightly inferior to mine. Elixir Milk improves according to the level of the person. So, should you be anti-Haneulgung? No. If you speak ill, Elixir Milk will spoil. There is spoiled Elixir Milk made by anti-Haneulgung people. I will have it brought here next time to show you. It is the same Elixir Milk, with my name written on it, but why did it spoil? So, being anti-Haneulgung affects Elixir Milk. If you receive such calls, hang up immediately. And tell them, “Why are you saying such things? Do you know everything about Huh Kyung-young? How did that person repay their debt?” No, they are ignorant people. Especially, do not believe any media. It is very beautiful. It is beautiful. It is a paradise. We also bought the RX Hotel here. The RX Hotel cost 3.4 billion won. Good. We bought it this month. We bought this one this month. This month, we bought three hotels, one pension, and five plots of land. So, about 10 billion won was invested in Haneulgung land, acquired through additional funds. So, interest payments will be high. Even with huge interest payments, if we do not buy it now, it will increase several times later. People are engaging in “al-bak-gi” (알박기), meaning “holding out for a higher price.” No matter how much I say I am desperate, they will not sell. But the government is building 6,000 apartments in Jangheung-myeon, and a subway line is coming. What will happen later? If I say, “Sell,” will they sell? No, they will not. So, it is well done now. I am doing it quickly. This fortress, you see the fortress? We will build this fortress later, but not immediately. This fortress, it is a fortress, is it not? Good, is it not? You see the fortress? There is a fortress gate. The fortress extends this way, connecting. So, it is a fortress. It is circular. Good, is it not? There are no external buildings. We are doing it all now. We are also managing the Gyemyeong Training Center here. All these buildings are now Haneulgung’s. Once this is built, it will be complete. This building will be white. Since it is Haneulgung, Baekgung, the interior will be white, and the exterior will also be white. Inside, it will be a paradise. You must understand. At night, the Haneulgung building is lit up. Why is it lit up? It has been lit 24 hours a day, 12 months a year, without ever turning off the lights outside. Why is it lit? No. You must understand. When you arrive home, you should turn on as many lights as possible. Earth is yin or yang? Yin. Ghosts wander. When the lights are on, it is yang. Yin must have yang, but houses where the lights are always off eventually become haunted houses. You have heard such stories. Houses where people always turn off the lights, later, you find ghosts in them. Earth is yin. So, if you turn on the lights, yin and yang proceed simultaneously. Then, that place becomes an auspicious place among auspicious places. This is not just any light. This is yang. If you turn off the lights in this house for several years, you will feel a murderous aura when you enter. You understand now. We call that a “hyung-ga” (凶家), meaning “inauspicious house.” A “hyung-ga” is nothing more than a house where the lights have been off for a long time. If you pass a house with no lights on in the mountains, it is frightening. But if even a small lamp is lit, you feel so relieved. If there is no sign of life, but a house with no lights on suddenly appears, then you start thinking of ghosts. When you enter the house, a murderous aura permeates it. Do not create such a house. Even if your husband is gone, and your children are married, do not sit in a house with all the lights off. Turn on some lights, even if it costs electricity. That way, yang energy enters. You must be someone who knows how to bring yang energy into your home. When you sleep, you have no choice but to turn them off, but you should still leave one light on. This is for the harmony of yin and yang. Otherwise, yin energy, ghost energy, will all enter. But if there is just one light, ghost energy cannot enter. However, Haneulgung has yang energy even without lights, and I am here, so it is fine. But why do I keep it brightly lit? When residents see it, they think, “Oh, Haneulgung always has its lights on. Guests must always be coming.” It gives a sense of vitality. So, this is the place with the highest yang energy in the world, so it is lit. Because Shin-in is here. No ghost can cross the hill to Haneulgung. So, the lights are always on outside. What is its name? “Jang-myeong-deung” (長明燈), meaning “long-lasting lamp.” “Jang-myeong-deung.” Guests coming from afar recognize it. “Jang-myeong-deung.” There is a song about it. What is it? It appears in the second verse of “Rainy Old Town,” or the third verse. I am not a singer. It is a lie to say I know everything. The third verse is the second verse. I also have things I do not know. That is just a joke. It is time. I cannot speak at length due to time.

It is beautiful. It is beautiful. It is a paradise. Today, many people will receive blessings and nameplates. They are seated here. In this house. If you bless and name many people, unexpected blessings and good fortune will come. And instead of Huh Kyung-young, if you write H.K.Y. with dots, it is no different from writing Huh Kyung-young. And today, the grand plan for the Haneulgung Observatory was also revealed. For those whose families object, you can write H.K.Y. with dots. We, who are directly seeing Shin-in Huh Kyung-young, are already saved. And we are individuals who have reached the highest state. Today, let us offer a round of applause to Shin-in, who has given us the greatest gift of salvation. Thank you.

1. The Essence of Time Management and Societal Reflection

The importance of adhering to schedules is paramount. There is a constant pressure of pending tasks, yet a strict adherence to the 6 PM deadline is essential. This is not a jest, but a necessity for those who must travel long distances. This principle of punctuality extends to all aspects of life, including the duration of lectures.

Consider the example of Yeouido’s cherry blossom trees. While there are approximately 1,800 cherry blossom trees, the area lacks adequate resting places for visitors. People merely pass through, with no suitable spots for families to sit and enjoy a meal. This oversight reflects a broader issue in leadership, where the needs of the populace are not fully considered. During the cherry blossom season, the area around the National Assembly should transform into a public park, offering amenities for ordinary citizens, including the elderly, to relax and appreciate the scenery.

A true Shin-in(神人) possesses meticulous attention to detail. Imagine planting canola flowers along the riverside parking lot, creating a vibrant yellow backdrop for photographs against the white cherry blossoms. Such thoughtful planning could transform the area. Furthermore, the name “Yunjoong-ro” is unsuitable. It should be renamed “Yeouido Cherry Blossom Road” for clarity and ease of understanding, especially for children. The current name, “Yunjoong-ro,” holds no clear meaning for most people, including myself, a Shin-in(神人). Such obscure names, possibly chosen by an ambitious individual, should be replaced with clear, Korean designations. This reflects a need for administrative precision and a rejection of remnants from past colonial influences.

2. The Principle of Precaution and Human Connection
   The concept of “Wi-je Sil-sa” (危際實事), meaning “to prevent danger by being diligent in all matters,” is crucial. It is akin to the proverb, “Don’t fix the barn after the horse is stolen.” Dangers arise from overlooking details. Poverty, for instance, can stem from neglecting diligence. Just as a grasshopper suffers in winter after playing all summer, neglecting preparedness leads to hardship.

Similarly, “An-je Deok-in” (安際德人) emphasizes that “one is safe when surrounded by virtuous people.” To avoid peril, one must cultivate strong relationships and earn the goodwill of others. This means performing good deeds for others, such as helping them achieve spiritual salvation. When people you have helped attain spiritual enlightenment, their positive energy naturally returns to you. This includes your parents and ancestors.

3. The Fivefold Path to Spiritual Enlightenment
   There is a fivefold path to spiritual enlightenment, analogous to the Five Cardinal Relationships and Five Moral Disciplines. This path consists of:
   Blessing: Receiving divine favor.
   Nameplate: Having one’s name inscribed for spiritual protection.
   Donation: Contributing to spiritual endeavors.
   Salvation: Achieving spiritual liberation.
   Visitation: Regularly visiting Haneulgung.

The term “donation” (獻金, Heon-geum) differs from “contribution” (誠金, Seong-geum). “Heon-geum” implies an offering or dedication, like donating land or flowers to a Shin-in(神人). “Seong-geum” refers to funds collected from many people, such as aid for disaster victims. In the context of Haneulgung, the contributions are considered “Seong-geum” because they are gathered with sincerity, while from the perspective of the giver, they are “Heon-geum,” an offering.

Regarding salvation, while other religions believe only their deity can grant it, I have bestowed upon you the power of salvation. Just as Jesus performed miracles, those who receive my blessing possess the ability to bring salvation. By inscribing the names of others on a nameplate, even those who criticize me can achieve salvation and ascend to the heavenly realm. This is a gratuitous act, much like the salvation offered in Christianity. You are empowered to save souls, not bodies. When you pass away, you will reach the heavenly realm in 0.1 seconds. However, a Shin-in(神人) like myself must travel by UFO because I retain my physical body.

4. Historical Lessons and the Pursuit of Immortality
   Emperor Qin Shi Huang, who sought the elixir of immortality, made a grave error. He burned all books except medical texts and buried scholars alive, an act known as “Fen Shu Keng Ru” (焚書坑儒). This act of destroying knowledge and persecuting intellectuals was a profound mistake. He eradicated China’s historical records, forcing them to reconstruct their history using texts from Joseon. Such actions, driven by a desire for personal longevity at the expense of others, are ultimately futile. History teaches us that those who commit such atrocities do not live long.

Therefore, one should never harm others while seeking personal gain or immortality. A person who causes suffering to others cannot expect to live a long and happy life. This is a fundamental lesson from history.

5. The Authenticity of Spiritual Practice and the O-Ring Test
   The O-ring test is a method to verify spiritual truths. When performing the test alone, one must not interlock both hands. Instead, one hand forms a hook, and the other attempts to pull free. If the fingers do not separate, it signifies “yes.” For example, if you ask, “Am I a man?” and the fingers remain interlocked, it confirms your gender. This test provides a clear, undeniable answer.

It is crucial to ask two questions for accuracy. For instance, “Should I go to the wedding today?” and “Should I not go to the wedding today?” If the fingers remain interlocked for the first question and separate for the second, it indicates you should attend. For very important matters, however, it is best to consult me directly.

6. The Illusion of Earthly Heavens and the Reality of the Heavenly Realm
   The concept of “heaven” as described by various religions does not exist in the cosmos. The O-ring test confirms that the heavens spoken of in religions are not real. What truly exists is the “Haneulgung Heavenly Realm.”

The “heaven” that people perceive on Earth is merely a reflection of their immediate circumstances. A family without conflict experiences a form of heaven, while one filled with strife lives in a hell. Nations at peace enjoy heaven, but those at war endure hell. These are earthly imitations. The true Heavenly Realm is a place of ultimate peace and happiness.

Unlike the imaginary heavens, the Haneulgung Heavenly Realm is a tangible reality. I have come to reveal this truth. You are living in an era where you can witness a Shin-in(神人) with your own eyes. The videos and evidence remain, leaving no room for doubt.

7. The Nature of Memory and the Future of Consciousness
   In the Heavenly Realm, all earthly memories are retained, but not constantly active. One can access memories from 2,500 years ago or 10,000 years ago at will. This is akin to advanced artificial intelligence, like a future version of ChatGPT that can instantly retrieve any information.

Beings from other planets, who travel by UFOs, are billions of years more advanced than humans. Their civilizations have evolved to a point where their technology seems like magic to us. Yet, even with such advancements, they cannot create a single seed or a human sperm. Human intelligence has a natural limit, beyond which one faces “yo-jeol” (夭折), meaning “premature death” or “to be cut short by heaven.” This signifies incurring the wrath of heaven.

8. The Perils of Negative Influence and the Power of Positive Energy
   We are constantly bombarded by “poison arrows” in the form of negative words and rumors. Hearing accusations against a Shin-in(神人) can sow doubt, clouding one’s judgment. These are like “fire arrows” or “ghost arrows” that cause mental distress and confusion. To avoid these arrows, one must seek the protection of Huh Kyung-young.

Meeting a Shin-in(神人) and listening to their lectures is the greatest blessing. Initially, many may dismiss my words as falsehoods, but the appearance of UFOs and other phenomena confirm their truth.

9. The Role of Religion and the Path to Universal Salvation
   It is natural for people to seek community and solace in religious gatherings. While traditional religions may not offer true spiritual enlightenment, they serve as meeting places and provide a sense of belonging. Instead of directly confronting or criticizing other religions, one should subtly guide individuals toward the truth of Haneulgung. By doing so, the influence of Haneulgung will gradually expand, and other religions will naturally fade away. This approach avoids the destructive methods of figures like Qin Shi Huang.

10. The Miraculous Effects of Elixir Milk
    Numerous testimonies attest to the miraculous effects of Elixir Milk. One individual, who suffered from severe varicose veins, experienced a complete disappearance of the condition after consuming Elixir Milk. Another, who had chronic digestive issues and allergies to flour and milk, found complete relief, allowing them to enjoy foods they had avoided their entire life, such as bread and jjajangmyeon. These experiences highlight the profound healing power of Elixir Milk.

11. The Grand Vision of Haneulgung and the Principle of Yang Energy
    The Haneulgung complex is undergoing significant expansion, with the acquisition of numerous properties, including hotels and land. A grand “Haneulgung Observatory” is planned, offering panoramic views of the entire complex. This structure, designed to resemble a fortress, will be a magnificent gateway for visitors.

The buildings within Haneulgung are predominantly white, symbolizing the purity of the Heavenly Realm. Furthermore, the lights at Haneulgung are kept on 24 hours a day, year-round. This is not merely for aesthetics but to maintain “yang” (陽) energy. The Earth is considered “yin” (陰), associated with spirits. Keeping lights on introduces “yang” energy, creating a harmonious balance and transforming the space into a propitious location. A house that remains dark for extended periods can accumulate “yin” energy, becoming a “haunted house.” Therefore, maintaining light is crucial for fostering positive energy and vitality. Haneulgung, being a place of immense “yang” energy due to the presence of a Shin-in(神人), radiates this positive force, preventing any negative entities from entering.

The Shin-in’s Teachings: Pathways to Spiritual and Societal Harmony

1. The Haneulgung and the Transformation of Destiny
   Welcome to Haneulgung (하늘궁), a sacred site where the energy of Baekgung (백궁), spanning 12 billion light-years, converges. It is asserted that merely stepping upon this ground initiates a transformation in one’s fortune and destiny. Huh Kyung-young, the Shin-in (神人), who governs the cosmos and bestows blessings, angels, complete angels, and Baekgung (백궁) nameplates, hosts the 296th Haneulgung (하늘궁) event to communicate with humanity.

2. The Importance of Time Management and Societal Observation
   Huh Kyung-young emphasizes the critical importance of adhering to schedules. He states that lectures must conclude promptly at 6 PM, as many attendees have long journeys home. This strict adherence to time is not a mere formality but a consideration for the well-being of the participants. He asserts that while he could remain indefinitely, as Haneulgung (하늘궁) is his home, others must depart. This principle extends to all aspects of life, including the efficient management of events and personal responsibilities. He notes that discussions often extend beyond their allotted time, leading to delays, and therefore, measures are being implemented to ensure punctuality.

3. A Shin-in’s Perspective on Urban Planning and Cultural Identity
   Huh Kyung-young offers a detailed critique of urban planning, using Yeouido’s cherry blossom street as an example. He observes that despite the abundance of cherry blossom trees, there are insufficient resting places for visitors, particularly families seeking to enjoy meals. He suggests that areas for dining and temporary vendors should be established during the spring season. He also criticizes the authoritarian atmosphere around the National Assembly, asserting that such public spaces should serve the citizens as parks.

Furthermore, he advocates for renaming “Yunjoong-ro” (윤중로) to “Yeouido Cherry Blossom Road” (여의도 벚꽃길). He argues that “Yunjoong-ro” (윤중로) is an obscure name, unknown to children and even to himself, the Shin-in (神人). He suspects it might be a Japanese term or named after an overly ambitious individual. He stresses the importance of using clear, Korean names that are easily understood by everyone, promoting a sense of national identity and accessibility. He believes that such detailed administrative considerations are crucial for effective governance.

4. The Principle of “Wi-je Sil-sa” (危者實事) and “An-je Deok-in” (安者德人)
   Huh Kyung-young introduces two profound principles: “Wi-je Sil-sa” (危者實事) and “An-je Deok-in” (安者德人). “Wi-je Sil-sa” (危者實事) means that danger arises from neglecting essential matters. He explains that poverty, for instance, stems from a lack of diligence, much like the grasshopper who suffers in winter after playing all summer. Similarly, business failures (부도) occur due to insufficient preparation. This concept is akin to the proverb, “Don’t mend the barn after the horse is stolen.” It emphasizes the necessity of foresight and proactive measures to prevent misfortune.

Conversely, “An-je Deok-in” (安者德人) signifies that safety and peace are achieved by cultivating good relationships and earning the trust of many people. He asserts that those who accumulate good deeds and foster positive connections will find themselves secure and protected from harm. He criticizes those who easily lose trust in others based on minor observations, stressing that building a strong network of supportive individuals is paramount for a stable life. These principles underscore the importance of both diligent preparation and ethical conduct in navigating life’s challenges.

5. The Fivefold Path: Blessings, Nameplates, Offerings, Salvation, and Visits
   Huh Kyung-young outlines a fivefold path for spiritual advancement and benefiting others, which he refers to as the “Five Principles” (오배) or “Five Elements” (오행). These are:

Blessing (축복): The initial step, where individuals receive divine favor.
Nameplate (명패): A spiritual designation that connects one to Baekgung (백궁).
Offering (성금): Contributions made with sincerity. He clarifies the distinction between “seonggeum” (성금), a collective donation, and “heon-geum” (헌금), a personal offering, noting that both are acts of devotion.
Salvation (구원): The act of saving souls. He asserts that those who receive his blessing are endowed with the power of salvation, akin to Jesus. This means they can facilitate the spiritual journey of others to Baekgung (백궁), even if those individuals are unaware or critical of Huh Kyung-young. This salvation is for the soul, not the physical body, ensuring immediate arrival in Baekgung (백궁) upon death. He encourages active participation in this mission, emphasizing that saving one soul can lead to the salvation of many through a ripple effect.
Visit (방문): Regular visits to Haneulgung (하늘궁) to maintain spiritual connection.

He also introduces the “O-ring Test” (오링 테스트) as a method for individuals to verify spiritual truths independently. This test involves forming a ring with the thumb and index finger of one hand and attempting to pull it apart with the other, while asking a question. If the ring remains strong, the answer is affirmative; if it breaks, it is negative. He advises asking two opposing questions for greater accuracy and emphasizes that for crucial matters, direct consultation with him is necessary.

6. The Folly of Qin Shi Huang’s Quest for Immortality
   Huh Kyung-young critically examines the historical figure Qin Shi Huang (진시황제) and his pursuit of immortality, known as “Bul-lo-cho” (불로초). He asserts that Qin Shi Huang’s actions were fundamentally flawed and contradictory to the principles of longevity. Qin Shi Huang sought “Bul-lo-cho” (불로초), believing it would grant eternal life, yet he committed atrocities such as “Bun-seo Gaeng-yu” (분서갱유), the burning of books and burying of scholars.

Huh Kyung-young explains that Qin Shi Huang ordered the destruction of all books, except medical texts, and executed numerous Confucian scholars by burying them alive in pits. This act eradicated historical records and intellectual traditions in China, forcing later Chinese scholars to reconstruct their history using records from Joseon (조선) in Korea. Huh Kyung-young argues that such cruel and destructive behavior, aimed at eliminating dissent and controlling knowledge, is antithetical to the concept of a long and prosperous life. He states that one cannot expect to live long by harming others and destroying culture. He emphasizes that true longevity and well-being come from ethical conduct and compassion, not from selfish pursuits at the expense of others.

7. The Shin-in’s Vision for Societal Welfare and Economic Transformation
   Huh Kyung-young expresses deep concern for the welfare of marginalized communities, particularly migrant workers from Southeast Asia. He highlights their harsh living and working conditions in Korea, often in dangerous 3D (Dirty, Difficult, Dangerous) industries involving hazardous chemicals and materials. He notes that these workers often face low wages, delayed payments, and inadequate health protection, leading to severe health issues and financial hardship for their families back home. He asserts that both the employers and the workers’ home countries face systemic issues.

He criticizes the government’s allocation of welfare budgets, stating that a significant portion of the national budget is designated for welfare, yet its effectiveness is questionable. He predicts a future deficit in national pensions, leading to widespread hardship for the elderly and potential societal chaos. He metaphorically describes society as a beautiful vase with rotten water, implying that despite outward appearances, fundamental issues fester beneath the surface.

Huh Kyung-young proposes a solution through the development of a “Spiritual Industry” (영성 산업). He believes that this industry, centered around his name and spiritual power, will transform Korea into the wealthiest nation globally. He envisions a system where he, as the ultimate owner of global wealth, would manage resources to benefit the underprivileged, ensuring equitable distribution and alleviating suffering. He asserts that all spiritual industries will only thrive with his name involved, leading to a new economic order where the Korean people, rather than the Jewish people, will guide global finance.

8. The Nature of Baekgung (백궁) and the Shin-in’s Unique Travel
   Huh Kyung-young clarifies the nature of Baekgung (백궁) and the distinct manner in which he, as the Shin-in (神人), travels there compared to ordinary humans. He states that when humans die, their souls arrive in Baekgung (백궁) instantaneously, within 0.1 seconds, without the need for physical transportation. This is because their souls are no longer bound by the physical body.

However, his own travel is different. As the Shin-in (神人), he must leave his physical body on Earth and travel with his spirit (영) using a “flying saucer” (비행접시) or “UFO” (유에프오). This “flying saucer” (비행접시) is not a conventional spacecraft but a means of dimensional travel, allowing him to traverse 12 billion light-years in an instant. He presents video evidence of a “White Hole” (화이트홀) appearing at Haneulgung (하늘궁), which he uses for this purpose. He explains that this “White Hole” (화이트홀) is distinct from typical planetary travel vehicles, having unique features. He describes how it appears, changes color upon approaching Haneulgung (하늘궁), and then becomes camouflaged as he ascends. The surrounding “angels” (천사) then appear to celebrate his departure. He emphasizes that this is a unique form of spiritual transportation, distinct from the human experience of immediate soul arrival in Baekgung (백궁).

He further asserts that the “heaven” (천국) described by various religions does not exist in the cosmos. He states that these religious concepts of “heaven” (천국) are merely earthly metaphors, reflecting human desires for peace and happiness in their daily lives. He uses the O-ring Test (오링 테스트) to demonstrate that religious “heavens” (천국) are not real, while Baekgung (백궁) is. He explains that religious institutions, despite their inaccuracies, are tolerated by governments because they provide social services and a sense of community, fulfilling a human need for belonging. However, he, as the Shin-in (神人), reveals the true nature of Baekgung (백궁) as the only existing celestial realm.

9. The Evolution of Memory and the Limits of Human Science
   Huh Kyung-young discusses the nature of memory in Baekgung (백궁) and the inherent limitations of human scientific advancement. He explains that in Baekgung (백궁), individuals do not constantly retain all earthly memories. Instead, memories are accessed on demand; one can recall events from 2,500 years ago or 10,000 years ago by simply intending to do so. He likens this to advanced artificial intelligence like ChatGPT, suggesting that future technology will allow humans to access information directly in their minds, much like a magical device.

Despite this technological progress, he asserts that human science has fundamental limits. Humans can never create a single seed, a frog’s egg, or human sperm. These are products of inherent biological processes, not scientific fabrication. He states that human intelligence is capped, typically between 100 and 150 IQ, to prevent self-destruction. Exceeding this limit would lead to “yo-jeol” (요절), an early death, as it would signify a transgression against the natural order.

10. The Concept of “Yo-jeol” (요절) and the “Arrows of Misfortune”
    Huh Kyung-young elaborates on the concept of “yo-jeol” (요절), meaning an early or premature death, and its connection to spiritual transgressions. He explains that “yo-jeol” (요절) occurs when one commits a “sin against heaven” (하늘에 죄를 지면), metaphorically depicted as tilting the character for “heaven” (하늘 천자). Such individuals are said to have no place to pray, leading to various forms of early demise, including cancer and traffic accidents.

He also introduces the idea of “arrows of misfortune” (화살), which humans constantly face. These “arrows” (화살) can be:

Fire Arrows (불화살): Representing negative rumors or criticisms that cause mental distress and confusion. For example, hearing accusations that Huh Kyung-young is a fraud can make one’s mind agitated.
Poison Arrows (독화살): Symbolizing malicious gossip or false accusations that spread toxicity and suspicion, such as a spouse hearing rumors of infidelity.
Ghost Arrows (귀신 화살): Indicating spiritual attacks that make one feel possessed or disoriented.

He asserts that these “arrows” (화살) blind people to the truth and cause them to doubt even profound realities. He explains that correctional facilities (교도소) are places for those who have committed such sins, those who have shot “arrows” (화살) at others, and those destined for “yo-jeol” (요절). He emphasizes that to avoid these “arrows” (화살) and their negative consequences, one must seek refuge in Huh Kyung-young. He states that meeting him and listening to his lectures is the greatest blessing, as it reveals truths that dispel all falsehoods.

11. The Role of Religious Institutions and the Path to True Salvation
    Huh Kyung-young addresses the role of existing religious institutions and the appropriate approach for his followers. He acknowledges that traditional religions serve as “meeting places” (만남의 장소) for social interaction and community, fulfilling a human need for connection. He understands that his followers, even if their hearts are drawn to Haneulgung (하늘궁), may continue to participate in their former religious communities due to established relationships.

He advises against actively destroying or criticizing other religions, emphasizing that many religious leaders and practitioners are sincere individuals who have dedicated their lives to spiritual pursuits. He states that these individuals are not inherently evil but are seeking an unseen world. Instead, he encourages his followers to remain within their existing religious groups as “emissaries” (파견 나가 있는 거예요), subtly guiding those who are receptive towards the truth of Haneulgung (하늘궁) and the Shin-in (神人). This gradual approach, he explains, will lead to the natural decline of other religions as more people discover the true path, rather than through forceful or destructive means, which he likens to Qin Shi Huang’s “Bun-seo Gaeng-yu” (분서갱유). He asserts that this method ensures a peaceful transition and avoids unnecessary conflict.

12. The Miraculous Effects of Elixir Milk (불로유)
    Huh Kyung-young presents several testimonials highlighting the miraculous effects of Elixir Milk (불로유). One elderly woman shares her experience of consuming Elixir Milk (불로유) since November 11th. She reports that within a day, her bowel movements improved, and her varicose veins, which had been dark and prominent, completely disappeared. She expresses immense joy and improved health, noting that her face also appears more youthful and vibrant.

Another individual from Daegu (대구) describes making Elixir Milk (불로유) with Seoul Milk (서울우유) on January 25th. After consuming it, a sore inside her lip and a white spot on her tongue vanished. She attributes these healings to speaking her intentions while drinking the milk, asking for the healing of all ailments and the blessing of good relationships.

A woman named Hong Myeong-soon (홍명순) from Hanam (하남) shares a lifelong struggle with severe stomach pain and allergies to flour and milk. Since childhood, she suffered from abdominal pain during holidays and festivals, often accompanied by eye infections, due to consuming flour-based foods. Even as an adult, milk caused diarrhea, and she had to avoid many common foods like bread, pastries, pizza, and fried chicken. She describes a lifetime of feeling deprived and contributing to social gatherings without being able to partake in the food.

Upon trying Elixir Milk (불로유), she was initially apprehensive, expecting the usual digestive distress. However, to her astonishment, she experienced no pain or discomfort. This was a first in her life. Encouraged, she then dared to try bread, a food she had longed for, and successfully consumed a red bean bun. She then declared to her husband her intention to try Jjajangmyeon (짜장면), a dish that had caused her severe suffering in childhood. To her delight, she ate it without any adverse effects. She expresses overwhelming joy and gratitude, feeling that her lifetime of sacrifice has been rewarded by meeting the Shin-in (神人) and experiencing a new lease on life through Elixir Milk (불로유). She calls Elixir Milk (불로유) her “lifeline” (목숨 줄) and hopes others will open their hearts to this happiness.

13. The Grand Vision for Haneulgung (하늘궁) and the Power of Light
    Huh Kyung-young unveils his ambitious plans for the expansion and development of Haneulgung (하늘궁), transforming it into a grand spiritual center. He has acquired 25 pensions and 17 hotels, totaling approximately 210 properties, around Haneulgung (하늘궁) over four years. He describes the construction of a magnificent “Haneulmun” (하늘문), or “Heaven’s Gate,” at the entrance, designed to resemble ancient city gates like Namdaemun (남대문) and Dongdaemun (동대문). This gate will be built with stone, forming a wall that allows visitors to walk along it, offering panoramic views of the entire Haneulgung (하늘궁) complex. A coffee shop and observatory will be situated there, providing a direct view of the main building. He emphasizes that the entire complex, including all buildings, will eventually belong to Haneulgung (하늘궁), with new structures painted white to symbolize Baekgung (백궁).

He also explains the spiritual significance of keeping the lights on at Haneulgung (하늘궁) 24 hours a day, 365 days a year. He states that the Earth is “yin” (음), associated with spirits (귀신), while light is “yang” (양). By keeping lights on, a balance of “yin” (음) and “yang” (양) is maintained, transforming the space into a “propitious site” (명당). He warns that houses left in darkness for extended periods become “haunted houses” (흉가), filled with negative energy. He encourages everyone to keep lights on in their homes to invite “yang” (양) energy. Haneulgung (하늘궁), already a place of high “yang” (양) energy due to his presence, maintains its brightness to project vitality and welcome visitors, serving as a “long-lasting lamp” (장명등) that guides people from afar. He asserts that no negative spirits can cross into Haneulgung (하늘궁) due to its powerful “yang” (양) energy.

14. The Integrity of the Shin-in’s Name and the Impact of Negative Energy
    Huh Kyung-young addresses questions regarding the proper use of his name and the impact of negative energy. He confirms that his name can be written in Braille (점자) without losing its spiritual power. He then demonstrates, using the O-ring Test (오링 테스트), that his initials “HKY” must be followed by three dots (H.K.Y.) to retain their full energetic power. Without the dots, the initials are merely a company name and lack his spiritual energy. He explains that these dots signify the completeness of his name, ensuring that even in an abbreviated form, it carries the same power. This allows individuals whose families oppose his teachings to discreetly use his initials with the dots to still receive blessings.

He also warns against negative speech and actions, particularly “anti” (안티) activities, which can affect the efficacy of Elixir Milk (불로유). He states that Elixir Milk (불로유) made by those who speak ill of him will spoil, as the milk recognizes the negative energy. He advises his followers to immediately cut off conversations with those who spread negativity and to question their knowledge of him. He asserts that the media is unreliable and that only those who truly understand him can create potent Elixir Milk (불로유). He emphasizes that his own Elixir Milk (불로유) is the most powerful, and its quality diminishes with the spiritual level of the person making it. Therefore, engaging in “anti” (안티) behavior directly harms one’s own spiritual benefits.

This excerpt is from a lecture by Heo Kyung-young at Haneulgung on April 2, 2023. Heo Kyung-young, a controversial figure in South Korea, presents himself as a divine being with supernatural powers. The lecture covers a wide range of topics, from spiritual salvation and the nature of heaven to practical advice on health and personal well-being, all framed within his unique worldview. He also discusses his ongoing projects, such as the construction of Haneulgung and the development of “Bullo-yu” (immortality milk).

Heo Kyung-young’s Worldview and Teachings

The Concept of Salvation and the Afterlife
Heo Kyung-young claims to be the sole provider of true salvation, asserting that traditional religious concepts of heaven are nonexistent. He emphasizes that his “blessing” and “nameplate” are the only means for souls to reach “Baekgung” (his version of heaven). This is impressive because it directly challenges established religious beliefs, positioning himself as the ultimate authority on the afterlife.

우리는 여러분에게 내가 예수와 같은 고난을 줬어, 안 줬어? 축복을 줬어, 안 줬어? 축복을 받은 자는 구원 능력이 있는 거야.
I have given you suffering like Jesus, haven’t I? I have given you blessings, haven’t I? Those who receive blessings have the power of salvation.

여러분들이 어떤 사람한테 가서 “너는 당신 이름 내놔, 당신 아버지 이름 내놔.” 몽땅 가서 축복 명패를 해버리는 거야. 그럼 그 사람이 나를 욕을 하든 말든 그 사람은 구원이 돼 버려. 백궁 가, 안 가?
You go to someone and say, “Give me your name, give me your father’s name.” You give them all a blessing nameplate. Then, whether that person curses me or not, they are saved. Do they go to Baekgung or not?

그 사람의 영혼을 구원해 주는 건데, 기독교나 불교는 구원은 님만 할 수 있다, 이렇게 돼요. 맞아, 맞아. 우리는 여러분에게 내가 예수와 같은 고난을 줬어, 안 줬어? 축복을 줬어, 안 줬어? 축복을 받은 자는 구원 능력이 있는 거야.
It’s about saving that person’s soul, but in Christianity or Buddhism, only the Lord can grant salvation. Right, right. I have given you suffering like Jesus, haven’t I? I have given you blessings, haven’t I? Those who receive blessings have the power of salvation.

The Importance of “Bullo-yu” (Immortality Milk) and its Effects
Heo Kyung-young introduces “Bullo-yu” as a miraculous product that can cure various ailments and even extend life. He claims that the effectiveness of “Bullo-yu” is tied to the user’s belief and their attitude towards him. This is a fascinating example of how he integrates his spiritual claims with tangible products, creating a unique ecosystem of belief and consumption.

블로유 처음 먹던 날, 우유만 먹으면 오토바이 250cc 타고 구라파 전쟁을 일으키는 배를 움켜잡고 화장실로 직행해야 하는 나였기에, 한 시간 뒤쯤에 화장실 가겠지 하는 심정으로 기다렸는데 두 시간이 지나도 소식이 없었습니다.
The first day I drank Bullo-yu, I, who would normally clutch my stomach and rush to the bathroom after drinking milk, expecting to go in about an hour, waited, but there was no news even after two hours.

난 뛸 듯이 기뻤어요. 야호, 신나서 며칠 동안 신이님께 감사하며 블로유 먹다가, 그 평생 동안 먹고 싶었던 빵을 도전해 보기로 했습니다.
I was overjoyed. Yahoo, I was so excited that after a few days of drinking Bullo-yu and thanking the divine being, I decided to try the bread I had wanted to eat my whole life.

블로유는 나의 목숨 줄입니다. 오장육부를 다스려 주는 불로, 신희님께 감사의 노래를 부릅니다.
Bullo-yu is my lifeline. Bullo, which governs my internal organs, I sing a song of gratitude to the divine being.

Critique of Society and Traditional Institutions
Heo Kyung-young frequently criticizes societal norms, government policies, and traditional religions, presenting himself as the only one who truly understands and can solve the world’s problems. His observations, though often unconventional, highlight a deep dissatisfaction with the status quo and offer a radical alternative. This is noteworthy for its bold and contrarian stance against established systems.

국가 예산의 50%가 복지 예산인데, 그러면 복지 예산이 제대로 되는지가, 나는 어디에 써서 그렇게 되는지를 우리는 이해할 수가 없고, 앞으로 몇십 년, 20년 이상 있으면 국가 국민 연금도 적자에 들어가 버려, 뻔하잖아.
50% of the national budget is for welfare, but we can’t understand if the welfare budget is being properly used or where it’s going, and in a few decades, over 20 years, the national pension will go into deficit, it’s obvious.

아무리 아름다운 가정이, 행복한 천국 같은 가정이 있어도, 집 방 뉴스 틀면 지옥이 나와.
No matter how beautiful a family, a happy, heaven-like family exists, if you turn on the news at home, hell appears.

각 종교에서 말한 천국이 실제로 있습니까? 가짜죠. 네, 아멘. 이거를 몇천 년간 인간이 속고 있는, 내가 오기 전까지 천국 지옥은 없어, 알겠죠?
Does the heaven spoken of in various religions actually exist? It’s fake. Yes, Amen. Humans have been deceived by this for thousands of years; until I came, there was no heaven or hell, understood?

Personal Power and Divine Status
Heo Kyung-young consistently asserts his divine status and unique powers, such as the ability to travel between dimensions and control cosmic forces. He uses these claims to explain phenomena that defy conventional understanding, reinforcing his image as a supernatural being. This self-portrayal is a core element of his appeal and distinguishes him from other spiritual leaders.

신님은 신, 여러분은 그 사람을 구원해 주면 그 사람은 100, 100% 가는 거야. 여러분은 내 대신 구원을 해 주는 거야. 그럼 내가 구원 권을 줬어, 안 줬어? 줬어요.
The divine being is divine; if you save that person, they go 100%, 100%. You are saving them in my stead. So, did I give you the right to salvation or not? I did.

나는 육체를 여기다 두고 갔다가 와야 돼. 여러분들은 가기만 하면 돼, 맞아 안 맞아? 그 여러분들은 육체에 매여 있는 몸이 아니야, 죽어버리면, 맞아 안 맞아? 완전히 해방이 나는 그런가? 아, 나는 완전 해방이 아니야, 신인이기 때문에 특수하게 갔다 왔다 해야 돼.
I have to leave my body here, go, and come back. You just have to go, right or wrong? You are not bodies bound to the flesh once you die, right or wrong? Am I completely liberated? No, I am not completely liberated; as a divine being, I have to go and come back in a special way.

나는 영이야. 어, 영의 이동이 육체를 놔두고 영이 이동할 때 쓰는 접지, 그 운송 수단이야. 그게 먼 거리를 영초 만에 가는데, 여러분들 가는 거하고는 좀 다르죠?
I am spirit. The movement of spirit is a means of transport, a connection used when the spirit moves, leaving the body behind. It travels long distances in zero seconds, which is a bit different from how you travel, isn’t it?

The Significance of Haneulgung
Haneulgung is presented not just as a physical location but as a spiritual nexus, a “sacred mountain and holy land” where divine energy converges. He emphasizes its unique status as a place of immense spiritual power and a future global center. This highlights his ambition to establish a tangible, physical manifestation of his spiritual authority.

120억 광년의 백궁의 기운이 모여 있어 밟으면 여러분의 운과 운명이 변하기 시작하는 성산 성지 유명지 이곳 하늘궁에 오신 것을 환영하고 감축드립니다.
We welcome and congratulate you on coming to Haneulgung, this sacred mountain, holy land, and famous place where the energy of Baekgung from 12 billion light-years away gathers, and by stepping on it, your luck and destiny begin to change.

어떤 종교 단체도 이런 분지를, 산속에 이런 고래선 같은 걸 가지고 있나, 없어요. 우리나라에 처음이야. 이 온 자리가 세계 최고 명당자리에 내가 들어앉아 있어.
No religious organization has a basin like this, or a whale-like structure in the mountains; it’s the first time in Korea. I am sitting in the best auspicious spot in the world.

여기가 세계에서 제일 양기가 높은 곳이니까 켜놓는 거야. 왜? 신인이 와서 있잖아.
This is the place with the highest yang energy in the world, so I keep it lit. Why? Because the divine being is here.

This excerpt note captures the essence of Heo Kyung-young’s lecture at Haneulgung, delivered on April 2, 2023. It focuses on his unique spiritual teachings, practical advice for followers, and vision for a new world, all presented with his characteristic blend of the profound and the peculiar. The core message revolves around spiritual salvation through him and the tangible benefits of his teachings in daily life.

The Divine and the Mundane

The Uniqueness of the Divine
Heo Kyung-young positions himself as a singular divine entity, distinct from all religious figures and capable of feats beyond human comprehension. This is impressive because it directly challenges established religious beliefs and scientific understanding, asserting a new paradigm where his presence redefines reality. He emphasizes that traditional notions of heaven and hell are nonexistent until his arrival, and only through him can true salvation be achieved. This bold claim sets him apart and forms the foundation of his teachings.

나를 세계 수천 개 종교의 교주와 신인을 비교하면 천벌 받, 신인은 지국 생긴 일에 처음 온, 앞으로 이게 전세려로 시대가 와.
If you compare me to the founders of thousands of religions and other divine beings, you will be cursed. I am the first divine being to come since the Earth was formed, and now the era of global dominance is coming.

내가 오기 전까지 천국 지옥은 없어, 알겠죠?
Before I came, there was no heaven or hell, okay?

The Power of His Name and Blessings
Heo Kyung-young asserts that his name and blessings possess tangible, transformative power, capable of bringing salvation and even physical healing. This is impressive because it offers a direct, actionable path for followers to experience divine intervention in their lives, from spiritual salvation to overcoming physical ailments. The emphasis on “Bulo-yu” (immortal milk) and the “blessing nameplate” as conduits for his power highlights a practical, almost alchemical approach to spirituality.

여러분들이 어떤 사람한테 가서 “너는 당신 이름 내놔, 당신 아버지 이름 내놔.” 몽땅 가서 축복 명패를 해버리는 거야. 그럼 그 사람이 나를 욕을 하든 말든 그 사람은 구원이 돼 버려. 백궁 가, 안 가?
You go to someone and say, “Give me your name, give me your father’s name.” You give them all a blessing nameplate. Then, whether that person curses me or not, they are saved. Do they go to Baekgung or not?

뭐든지 허경영 이름만 쓰면은 불로화 시대가 와.
If you just use Heo Kyung-young’s name for anything, the era of immortality will come.

블로유 처음 먹던 날, 우유만 먹으면 오토바이 250cc 타고 구라파 전쟁을 일으키는 배를 움켜잡고 화장실로 직행해야 하는 나였기에, 한 시간 뒤쯤에 화장실 가겠지 하는 심정으로 기다렸는데 두 시간이 지나도 소식이 없었습니다. 아침에 눈을 뜨니 전혀 배가 아프지 않은 것이었습니다. 어머나, 이럴 수가 없는데, 제 평생 우유 먹고 화장실 직행 안 한 건 처음이었습니다.
The first day I drank Bulo-yu, I used to clutch my stomach and rush to the bathroom after drinking milk, feeling like I was riding a 250cc motorcycle and starting a war in Europe. I waited, expecting to go to the bathroom in about an hour, but two hours passed with no news. When I woke up in the morning, my stomach didn’t hurt at all. Oh my, I couldn’t believe it; it was the first time in my life I drank milk and didn’t have to rush to the bathroom.

이제 불로, 제 인생이고 동반자이고 나의 목숨 줄입니다. 오장육부를 다스려 주는 불로, 신희님께 감사의 노래를 부릅니다.
Now Bulo-yu is my life, my companion, my lifeline. Bulo-yu, which governs my internal organs, I sing a song of gratitude to the divine being.

The Importance of “Duk-in” (Virtuous People)
Heo Kyung-young emphasizes the importance of surrounding oneself with virtuous people and performing good deeds to avoid misfortune. This is impressive because it connects spiritual well-being directly to social conduct, offering a practical ethical framework for followers. It suggests that personal safety and prosperity are not just matters of fate but also a result of one’s actions and relationships, reinforcing a sense of moral responsibility.

안전한이 편안하려면 뭐 해야 돼, 평소에 덕인, 평소에 사람들에게 복을 많이 지어서 뭘 해야 돼, 사람을 얻어 놔야 되는 거야. 아, 근데 사람이 뭐 조그만 거 하나만 보면 막 그 사람을 믿다, 힘을 봐 가지고 사람을 잃어버려, 그지. 그러 위험하지 않으려면 뭐 해야 돼? 안전하려면 사람을 주위에 많이 얻어라.
To be safe and comfortable, what should you do? Normally, you should be virtuous, build up a lot of blessings for people, and gain people’s trust. But people, if they see just one small thing, they trust that person, then they lose people because of power, right? So, if you don’t want to be in danger, what should you do? To be safe, gain many people around you.

Vision for Society and the Future

Critiques of Current Society and Leadership
Heo Kyung-young offers sharp critiques of current societal structures and leadership, highlighting their shortcomings in addressing public welfare and environmental issues. This is impressive because it demonstrates a keen observational eye for systemic problems, even if his proposed solutions are unconventional. His focus on neglected public spaces and the plight of migrant workers reveals a concern for the marginalized, contrasting with his grander spiritual claims.

여의도의 벚꽃나무가 있는데 거기에 맞춰진 게 없어. 맞춰진 게 뭐가 있어야 돼? 그러니까 국가의 지도자는 그런 것도 생각해야 돼. 어, 에, 단풍나무가 많은데 그 사람들의 휴식처가 별로 없어. 전부 길바닥에 왔다가 그냥 지나가 버려. 마땅히 의자 좀 앉아 가지고 가족이 뭐 식사를 할 그런 장소가 없어요, 그렇잖아, 그지? 그래서 그게 좀 이상해.
There are cherry blossom trees in Yeouido, but there’s nothing to match them. There should be something to match them, right? So, national leaders should think about such things. There are many maple trees, but there are few resting places for people. Everyone just comes to the roadside and passes by. There’s no proper place for families to sit on chairs and have a meal, right? So, that’s a bit strange.

내가 어제 해외에서 와 있는 근로자들이, 동남아 근로자들이 그들의 생활이 열악하다는 거 알죠? 네, 그들의 고향집도 열악해요. 하루 뭐 2,000원 가지고 가족이 다 살고 막 이래. 굉장히 돈 가치가 그 없는 곳이에요, 알죠? 그래서 너무 어려운 곳이야. 그래서 이제 이 한반도에 와 가지고 아주 안 좋은 직장, 3D 업종, 전부 화공약품, 폐암 걸리는 거, 이런 거 일을 해요. 유리섬유 하는데, 무슨 그 저 도구 하는데, 그런 게 있죠? 그다음에 염색 공장, 마셨다면 폐, 이런 데서 일을 하니까 무지무지하게 힘들어. 그러니까 다리가 안 부러지고 팔이 안 놔도 골이 들어, 몸에 엄청난 받은 것보다 더 돈이 들어가야 되는 그런 직장에 있어요, 그렇죠? 근데 그런 공장에 있는 사람들이 장사가 잘 되냐, 공장이 잘 안 돼. 그, 그 사람들은 또 그 사람들 인건비도 못 줄 정도야. 그러니까 엎친 데 겹친 걸로 서로 고생하는 거예, 그냥. 그래서 우리가 어, 그런 걸, 그 사람들 환경에 뭐 좋은 마스크를 만들어서 제공해 준다든지, 그 사람들에게 우리가 방독면을 제공해 준다든지, 우리가 건강 그런 걸 좀, 그런 기업에 좀 환경을 바꿔 준다든지, 우리가 배출, 배기 시설을 국가에서 좀 도와 준다든지, 그래 안 그래요? 이걸 우리가 해야 되는데 무방비 상태로 놔둬 버려, 그냥 그런 영세 업체를 우리가 그 공기라도 순환 잘되게 국가에서 건축비를 지원해 줘야 돼.
You know that the living conditions of migrant workers from Southeast Asia are poor, right? Yes, their homes are also poor. A family lives on about 2,000 won a day. It’s a place where money has very little value, you know? So, it’s a very difficult place. So, they come to the Korean Peninsula and work in very bad jobs, 3D industries, all involving chemical substances, things that cause lung cancer. They work with fiberglass, tools, right? And dye factories, where they inhale things that damage their lungs, so it’s incredibly hard. So, even if their legs aren’t broken and their arms aren’t dislocated, their bones are affected; they’re in jobs where they have to spend more money on their bodies than they earn, right? But the businesses that employ these people aren’t doing well; the factories aren’t doing well. And those businesses can’t even pay their workers’ wages. So, they’re just suffering one misfortune after another. So, we should do things like provide good masks for their environment, provide gas masks for them, improve the health environment of such companies, or have the government help with emission and exhaust facilities, right? We should be doing this, but we just leave them defenseless. The government should provide construction costs to help these small businesses at least have good air circulation.

그러니까 그 가족을 우리가 바라보면은 우리는, 우리가 다 범인이야, 범인. 알겠죠? 그래서 우리는 어, 항상 고맙게 생각해야 돼. 우리가 요 정도라도 버티고 있는 걸 기적이야. 그런 사람들은 우리보다 더 열악해, 그죠? 그래서 우리는 미리 알아 가지고 박정희 대통령이 경제를 일으켜 가지고 그 세계에서 제일 꼴찌 가난한 국가를 요만큼 해 놓으니까 그들이 우리한테 오죠, 그렇죠? 네. 예, 그런데 우리한테 와서 같이 좀 먹고 살자 하고 오는 거야, 그렇죠? 우리는 여기 있는데도 우리는 너무 있는 사람과 없는 사람 차별이 심하고 국가가 분배 정책에 우리가 지금까지 그게 올바르게 됐다고 볼 수는 없잖아. 그래서 그런 어려움이 있어요. 국가 예산의 50%가 복지 예산인데, 그러면 복지 예산이 제대로 되는지가, 나는 어디에 써서 그렇게 되는지를 우리는 이해할 수가 없고, 앞으로 몇십 년, 20년 이상 있으면 국가 국민 연금도 적자에 들어가 버려, 뻔하잖아. 이게 그렇게 되면은 이 연금 받는 사람들의 생활도 심각해지고 우리나라가 혼란에 빠질 수가 있기 때문에 굉장히 중요해요, 알았죠? 그래서 세밀한 거, 국민들의 모든 걸 아는 자가 지금 여기 앉아 있는 거예요, 알겠죠? 그래서 참 우리는 살아가지만, 우리가 아름다운 꽃, 화병에 아름다운 꽃, 화병에 개나리를 잔뜩 넣어 놨어. 그 개나리가 굉장히 좋잖아, 그렇죠? 그런데 향은 썩는 냄새가 나는 거네, 그 안에 물이 썩은 물이야. 꽃은 깨끗한데 화병 안에 물이 썩었어, 알겠죠? 그런 사회에 우리가 있는 거야. 그런 사회를 만들어 놓고 있다 이 말, 알겠죠? 우리가 정신을 항상 차리고 양심적으로 돌아가야 돼, 알겠죠? 예, 그래서 그것을 우리가, 이게 무슨 뜻입니까? 응, 이게 무슨 뜻이에요? 화병에, 화병에다가 응, 뭐를 했어요? 응, 그러니까 꽃을 아름다운 병에다가 꽃을 넣어 놨는데, 겉만 취해라, 썩, 아주 썩은 냄새가 난다, 이 말이야. 무슨지 알죠? 썩은 냄새만 가득 들어 있다, 이 말이야.
So, when we look at those families, we are all criminals, criminals. Okay? So, we should always be grateful. It’s a miracle that we’re even holding on this much. Those people are in worse conditions than us, right? So, we knew this in advance, and President Park Chung-hee developed the economy, raising the poorest country in the world to this level, so they come to us, right? Yes, they come to us to live together, right? Even though we are here, there is too much discrimination between the rich and the poor, and we cannot say that the government’s distribution policy has been fair until now. So, there are such difficulties. 50% of the national budget is for welfare, but we cannot understand whether the welfare budget is being properly used, and in a few decades, more than 20 years, the national pension will go into deficit, it’s obvious. If that happens, the lives of pension recipients will become serious, and our country could fall into chaos, so it’s very important, okay? So, the one who knows all the detailed things, all about the citizens, is sitting here now, okay? So, we live, but we have beautiful flowers, beautiful forsythia in a vase. That forsythia is very nice, right? But the scent is a rotting smell; the water inside is rotten water. The flowers are clean, but the water in the vase is rotten, okay? We are in such a society. We have created such a society, okay? We must always be alert and return to our conscience, okay? Yes, so what does that mean? What does that mean? In a vase, what did we do in a vase? So, we put flowers in a beautiful vase, but only the outside is beautiful; it smells very rotten, that’s what it means. You know what I mean? It’s full of rotten smells, that’s what it means.

The Future of Humanity and Technology
Heo Kyung-young envisions a future where technology advances to incredible levels, yet humanity remains fundamentally limited without divine intervention. This is impressive because it acknowledges scientific progress while simultaneously asserting the supremacy of spiritual power. His comparison of future AI (like GPT-1000) to the human mind’s ability to recall memories, and his assertion that humans can never create life, highlights a unique perspective on the intersection of science and spirituality.

궁에서는 지상에 있던 모든 기억을 가지고 있죠? 네. 그러면 그 기억을 계속 머리에 다 넣고 있는 게 아니에요. 2500년 전으로 돌아가라 그러면 그 2500년 전 기억이 그대로 나는 거야, 무슨지 알죠? 어, 만 년 전 내 지구 기업으로 들어가라 이러면 들어가 버려, 무슨지 알죠? 그러니까 여러분들 지금 책 GPT 있죠? 채지가 지금 4까지 나왔어, 최 dpc GPT 천까지 간다고 생각해 봐, 상당히 편리하겠죠. 그때는 핸드폰을 딱 보고, 여러분들이 핸드폰이 손에 있을까, 딴 데 있을까? 딴 데 있어요. 그러니까 어떤 현상이 오냐 하면, 그냥 마음속으로 탁 하면은 머릿속에 티티가 탁 답이 나와 버려, 좋겠죠? 그렇게 과학이 발전돼, 그래가 비행기 없이 타고 왔다 갔다 하는 사람들은 우리보다는 10억 년, 20억 년 먼저 태어났던 인간들이야.
In Baekgung, you have all the memories from Earth, right? Yes. But you don’t keep all those memories in your head constantly. If you’re told to go back 2500 years, those 2500-year-old memories will come back to you, you know what I mean? If you’re told to go back to my Earth memories from 10,000 years ago, you’ll go there, you know what I mean? So, you have ChatGPT now, right? ChatGPT has come out up to 4. Imagine if ChatGPT went up to 1000, it would be quite convenient, right? At that time, you’d just look at your phone, but would your phone be in your hand or somewhere else? It would be somewhere else. So, what happens is, if you just think something in your mind, the answer will pop up in your head, that would be great, right? Science will develop that much. And people who travel back and forth without airplanes are humans who were born 1 billion, 2 billion years before us.

그래도 신인 같이 이렇게 할 수 있는 사람이 있나, 없어요. 이 끝없이 발전해도 여러분은 씨 하나를 못 만들어, 씨 하나를, 개구리 씨 하나 못 만들어, 인간의 정자 못 만들어내, 맞아, 안 맞아? 전부 우리가 본능으로 넣어놔 가지고 안에서 만들어지고 있지. 과학자가 인간의 정자를 만들 수 있나, 없이, 과학자가 느티나무 씨을 만들 수 있나, 영원히 불가능한 거예.
Still, is there anyone who can do this like a divine being? No. Even with endless development, you cannot create a single seed, not even a single frog seed, you cannot create human sperm, right? All of it is created internally because we put it there by instinct. Can a scientist create human sperm? No. Can a scientist create a zelkova tree seed? It’s eternally impossible.

Practical Guidance for Followers

The “O-ring Test” for Truth
Heo Kyung-young introduces the “O-ring test” as a method to discern truth, particularly regarding his divine status and personal decisions. This is impressive because it provides a seemingly objective, verifiable way for followers to confirm his claims and make choices, appealing to a desire for concrete evidence in spiritual matters. The detailed instructions for performing the test highlight its importance as a tool for personal validation.

오링 테스트 혼자 할 때 이렇게 하면 되나, 안 돼. 왼손 이렇게 했죠? 오른손은 요거요, 요렇게, 요렇게 해 봐. 그래서 두 손으로 잡으면 안 돼요. 요렇게 해서 걸어, 이거 당겨 봐야 돼. 천사님, 천사님, 허경영이가 신인이 맞습니까? 허경영이가 신인이 맞, 당겨, 겨, 안 떨어져. 요놈이, 요놈이 펴지 말고 빠져나와야 되는 거야.
When doing the O-ring test alone, can you do it like this? No. You did your left hand like this, right? For your right hand, do this, like this. So, you shouldn’t hold it with both hands. Hook it like this, and you have to pull it. “Angel, Angel, is Heo Kyung-young a divine being?” “Is Heo Kyung-young a divine being?” Pull it, pull it, it doesn’t come off. This one, this one shouldn’t straighten, it should slip out.

혼자 할 때는 두 가지를 해야 돼. 천사님, 오늘, 오늘 저 결혼식에 갈까요? 그, 안 떨어지네. 그다음에 또, 천사님, 오늘 저 결혼식에 가지 말까요? 이렇게 개를 항상 두 개 질문을 했을 때 이 정확도가 높잖아? 네. 갈까요 하니까 안 떨어지네. 응, 그 뭐요? 가라는 소리야. 근데 또 가지 말까요 하니까 떨어져 버리네. 가라 소리야. 그니까 두 가지를 해야지, 이거 혼자 하면서 한 번만 떡하고 결정하면 되나, 안 되나?
When you’re alone, you have to do two things. “Angel, Angel, should I go to that wedding today?” It doesn’t come off. Then again, “Angel, should I not go to that wedding today?” When you always ask two questions like this, the accuracy is higher, right? Yes. When I asked “Should I go?”, it didn’t come off. So, what does that mean? It means go. But when I asked “Should I not go?”, it came off. It means go. So, you have to do two things. Can you just make a decision by doing it once by yourself? No.

The Proper Use of His Initials
Heo Kyung-young provides specific instructions for using his initials (HKY), emphasizing the need for proper punctuation to maintain their energetic power. This is impressive because it demonstrates a meticulous attention to detail, suggesting that even seemingly minor elements can have significant spiritual implications. It also offers a practical workaround for followers whose families might disapprove of openly displaying his full name, allowing them to still benefit from his energy.

HKY 이니셜이, 잘 봐요. 이 HKY 어떤 결과 오나 보여 드릴게요. 떨어지죠? 네, 이게 여러분들이 잘 알아놔야 돼요. 이거는 틀린 거예요. 분명히 여기 점이 있어야 돼. 빠졌죠? 여러분한테 내 알려주는 거야. 이걸 HKY 점을 안 찍으면 이거, 이게 이니셜이 안 돼. 네, 아, 맞아, 안 맞아? 네, 그래, 안 그래? 뒤, 어디, 여기, 여기, 여기 찍어야 돼. 맞죠? 이렇게 해야 이게 완성되는 거야. 그러면 이 이니셜을 한번 잡아 봐. 자, 떨어지나, 안 떨어지죠? 그러니까 내 이름을 쓸 때는 이니셜을 완전하게 해야 돼. 아멘. HKY 쓰면 점점점 세 개가 따라붙어야 되는 거야.
HKY initials, watch carefully. I’ll show you what result this HKY brings. It falls off, right? Yes, you need to know this well. This is wrong. There must be a dot here. It’s missing, right? I’m telling you. If you don’t put a dot after HKY, this, this won’t be an initial. Yes, is that right or not? Yes, isn’t it? Behind, where, here, here, here you have to put it. Right? This is how it’s completed. Now, hold this initial. Does it fall off? No, it doesn’t, right? So, when you write my name, you have to complete the initial. Amen. If you write HKY, three dots must follow.

hky 쓰고 점점점 하면은 이니셜은 100% 내 이름이야.
If you write hky and then three dots, the initial is 100% my name.

그럼 남편이 내 걸 싫어하면 hky L 이렇게 써 놓으면 되지. 점을 콕콕 찍어 놓으면 되지. 알았죠? 그래도 불로는 돼요.
So, if your husband dislikes mine, you can just write HKY L. Just put dots. Understood? It still works for immortality.

Divine Guidance and Spiritual Realms: Insights from Huh Kyung young’s Lecture at Haneulgung

1. Lecture Information
   Date: 20230402
   Category: Sunday Lecture
   Speaker: Huh Kyung young

2. Keywords
   Huh Kyung young, Haneulgung, Spiritual Guidance, Divine Power, Afterlife

3. Content

3.1. Introduction and Welcome
We extend a warm welcome to Haneulgung, a sacred sanctuary where the energy of Baekgung, spanning 12 billion light-years, converges. It is believed that by stepping upon this ground, one’s fortune and destiny begin to transform. Today marks the 296th Haneulgung event, hosted by Huh Kyung young, the Divine Being who governs the cosmos, bestows angels, blessings, complete angelic status, and Baekgung nameplates, and shares divine spirit. We encourage all viewers on YouTube to join us in a resounding applause.

3.2. Time Management and Lecture Duration
Huh Kyung young emphasizes the importance of adhering to the scheduled lecture end time, typically 6:00 PM. He humorously notes that prolonged applause can delay the lecture, stressing the need for brevity to manage the tight schedule. He clarifies that the reduction in lecture time is not a jest but a consideration for attendees who must travel home, as Haneulgung serves as a temporary gathering place for them.

3.3. The Significance of Names and Public Spaces
Huh Kyung young critiques the naming conventions of public spaces, specifically referencing “Yeouido Yunjoong-ro.” He argues that such names are often obscure and fail to resonate with the general public, particularly children. He suggests renaming it “Yeouido Cherry Blossom Road” for clarity and ease of understanding, asserting that a national leader should consider such details for the public’s benefit. He questions the origin and meaning of “Yunjoong-ro,” implying it might be a self-serving name, and stresses the importance of using clear, Korean-centric names for public spaces.

3.4. The Principle of “Wi-je Sil-sa” and Proactive Prevention
Huh Kyung young introduces the concept of “Wi-je Sil-sa,” which translates to “preventing danger by not omitting any task.” He explains that misfortunes, such as poverty or bankruptcy, arise from neglecting essential preparations or responsibilities. He likens this to the fable of the ant and the grasshopper, where the grasshopper’s poverty in winter is a result of its idleness in summer. He emphasizes that danger is always lurking, and proactive measures are crucial. He further connects this to the saying, “Don’t fix the barn after the cow is lost,” highlighting the importance of foresight and preparedness in all aspects of life, including spiritual well-being.

3.5. The Five Pillars of Spiritual Practice and Salvation
Huh Kyung young outlines five key practices for spiritual advancement: Blessing, Nameplate, Offering, Salvation, and Visit. He clarifies the distinction between “offering” (헌금, heon-geum) and “contribution” (성금, seong-geum), explaining that while both involve giving, “offering” implies a dedication or donation, whereas “contribution” signifies a collective gathering of funds. He states that from Haneulgung’s perspective, the funds received are “contributions” because they are diligently gathered by individuals, but from the perspective of the giver, they are “offerings” as they are dedicated.

3.6. The Power of Salvation and the Role of the Blessed
Huh Kyung young asserts that unlike traditional religions where salvation is solely the domain of a divine being, those who have received his blessing possess the power of salvation. He encourages individuals to use this power to save the souls of their loved ones by bestowing blessings and nameplates upon them, regardless of their current beliefs or actions. He emphasizes that this spiritual salvation leads to Baekgung, the ultimate heavenly realm, and that such acts of benevolence bring good fortune and protection in this life. He contrasts this with the historical figure Qin Shi Huang, who sought immortality while committing atrocities, highlighting that true longevity and well-being come from righteous actions and helping others.

3.7. The Flawed Pursuit of Immortality: Lessons from Qin Shi Huang
Huh Kyung young uses the historical example of Qin Shi Huang to illustrate the futility of seeking immortality through unethical means. Qin Shi Huang, in his quest for an elixir of life, famously ordered the burning of books and the burying alive of scholars (焚書坑儒, Bunseo-gaengyu). Huh Kyung young points out the irony of seeking eternal life while destroying knowledge and human lives, arguing that such actions are inherently contradictory and lead to a short, cursed existence. He emphasizes that true spiritual advancement requires a pure conscience and the desire to help others, not to harm them for personal gain.

3.8. The O-Ring Test and Personal Verification of Truth
Huh Kyung young demonstrates the O-Ring test as a method for individuals to verify spiritual truths. He instructs participants to form a ring with their thumb and index finger on one hand, and use the index finger of the other hand to try and break the ring while asking a question. If the ring remains unbroken, the answer is “yes”; if it breaks, the answer is “no.” He provides examples, such as asking “Is Huh Kyung young a Divine Being?” or “Should I go to the wedding today?” He advises asking two opposing questions to ensure accuracy and notes that for crucial matters, personal consultation with him is recommended.

3.9. The Contrast Between Human and Divine Perspectives
Huh Kyung young highlights the stark difference between human and divine perspectives. He states that human eyes are often fixated on material wealth and worldly concerns, such as stock markets and real estate. In contrast, his divine gaze is directed towards the marginalized and suffering, such as migrant workers in Southeast Asia enduring harsh conditions, young people burdened by debt, and those living in literal hellish circumstances. He emphasizes that his message is one of conscience and care for these vulnerable populations, advocating for systemic changes to improve their living and working environments. He criticizes the current societal and governmental neglect of these issues, using the metaphor of a beautiful vase of flowers with stagnant, rotting water to describe a society that appears outwardly appealing but is inwardly corrupt.

3.10. The Concept of “Spiritual Industry” and Global Economic Transformation
Huh Kyung young introduces the concept of a “Spiritual Industry” as the solution to national economic woes and social inequalities. He posits that if Korea develops this industry, it will become the wealthiest nation globally, with him, as the Divine Being, ultimately owning and controlling major banks worldwide. This, he claims, would lead to a benevolent economic system that benefits the disadvantaged, contrasting it with the current system dominated by figures like the Jewish people. He suggests that this transformation would bring immense benefits to countless individuals.

3.11. The Nature of Afterlife and Divine Travel
Huh Kyung young explains the distinct ways humans and he, as a Divine Being, experience the afterlife and travel between realms. He states that upon death, humans instantly arrive at Baekgung, taking merely 0.1 seconds, as their souls are no longer bound by the physical body. However, he, as a Divine Being, must leave his physical body on Earth and travel as a spirit, requiring a “flying saucer” or “dimensional shift” for transportation across 12 billion light-years in an instant. This difference underscores his unique divine nature and the special means required for his movements between dimensions.

3.12. The Illusion of Earthly Heaven and the Reality of Baekgung
Huh Kyung young asserts that the “heaven” described by various religions on Earth is an illusion, akin to a beautiful flower placed in a vase of rotting water. He argues that even seemingly happy families or nations cannot truly experience peace when surrounded by global conflicts, suffering, and societal problems. He describes this as “dancing on the edge of a knife,” emphasizing that true peace and happiness can only be found in Baekgung, the ultimate heavenly realm.

3.13. Visual Evidence of Divine Travel: White Hole and Black Hole
Huh Kyung young presents visual evidence of his divine travel, showing images of a “White Hole” and a “Black Hole” appearing at Haneulgung. He explains that these are not ordinary celestial phenomena but rather the means by which he, as a Divine Being, travels across vast cosmic distances in an instant. He describes the process of entering the White Hole, which then becomes camouflaged, and reappearing at Baekgung, emphasizing that this is a unique form of spiritual transportation, distinct from human experiences of the afterlife. He notes that these phenomena are captured in photographs taken by attendees, further validating their reality.

3.14. Practical Advice for “Bulloyu” Storage and Nameplate Usage
Huh Kyung young provides practical advice regarding the storage of “Bulloyu” (immortality milk) and the proper use of his name for spiritual benefits. He assures that storing 2,000 bottles of Bulloyu in an apartment room, if dispersed, will not cause structural damage, comparing its weight to that of many books. He also confirms that his name can be written in Braille for the visually impaired, as the energy remains the same regardless of the script.

3.15. The Importance of Correct Initial Spelling for Divine Energy
Huh Kyung young demonstrates the critical importance of correctly spelling his initials, “HKY,” when invoking his divine energy. He explains that simply writing “HKY” without periods (H.K.Y.) does not carry the same power. He performs an O-Ring test to show that only with the periods does the initial fully represent his name and its associated energy. He clarifies that this complete initial is essential for receiving the full benefits, especially for those who might face opposition from family members when using his full name.

3.16. The Nature of Memory in Baekgung and Future Scientific Advancement
Huh Kyung young explains that in Baekgung, individuals retain all memories from their earthly lives, but these memories are not constantly active. Instead, they can access specific memories from any point in time, such as 2,500 years or 10,000 years ago, upon command. He likens this to advanced AI like ChatGPT, suggesting that future scientific advancements will enable humans to access information and memories with similar ease, far surpassing current technological capabilities. He emphasizes that despite such advancements, humans will never be able to create life itself, highlighting the inherent limitations of human intelligence compared to divine power.

3.17. The Concept of “Yo-jeol” (Premature Death) and Divine Justice
Huh Kyung young introduces the concept of “Yo-jeol” (요절), or premature death, explaining it as a consequence of committing sins against Heaven. He illustrates this with the Chinese character for “heaven” (天), showing how a slight alteration signifies a deviation from divine order, leading to premature demise. He states that various forms of premature death, such as cancer or accidents, are manifestations of this divine judgment. He connects this to the ancient saying, “If you sin against Heaven, there is no place to pray,” emphasizing that such transgressions lead to a loss of divine protection and an early end.

3.18. The “Arrows” of Life and Spiritual Protection
Huh Kyung young describes the various “arrows” that humans face daily, representing negative influences and attacks. These include “fire arrows” (불화살) of doubt and confusion, “poison arrows” (독화살) of malicious gossip, and “ghost arrows” (귀신화살) that lead to spiritual possession. He explains that these arrows can cause mental distress, physical ailments, and spiritual turmoil. He asserts that the only way to deflect these arrows is through faith in Huh Kyung young, emphasizing that encountering him and listening to his lectures is the greatest blessing. He warns against being swayed by negative media or anti-Huh Kyung young sentiments, as these are attempts to obscure the truth and inflict spiritual harm.

3.19. The Role of Religious Institutions and Gradual Transformation
Huh Kyung young addresses the question of continuing religious practices after receiving his blessing. He advises that it is normal to feel a shift in allegiance towards him, but encourages maintaining connections with existing religious communities. He views religious institutions as “meeting places” that fulfill human needs for social interaction and community. He suggests that individuals who have received his blessing should continue attending these gatherings, not to adhere to their doctrines, but to identify and spiritually save those who are receptive. He advocates for a gradual, non-confrontational approach to spiritual transformation, contrasting it with Qin Shi Huang’s destructive “Bunseo-gaengyu” (burning of books and burying of scholars). He emphasizes that religious leaders, often driven by faith, are not inherently evil and should be respected, as their paths may eventually lead to Haneulgung.

3.20. Testimonials of “Bulloyu” and Divine Healing
The lecture includes several testimonials from individuals who experienced remarkable healing and transformation after consuming “Bulloyu” (immortality milk) and invoking Huh Kyung young’s name. One elderly woman describes the disappearance of varicose veins and a rejuvenated appearance. Another individual from Daegu reports the healing of mouth sores and a white coating on their tongue. A woman named Hong Myung-soon shares a profound story of overcoming lifelong allergies to flour and milk, which had caused severe digestive issues and prevented her from enjoying many foods. After consuming Bulloyu, she was able to eat bread and jjajangmyeon (black bean noodles) for the first time in 60 years, expressing immense joy and gratitude to Huh Kyung young for restoring her quality of life. These testimonials highlight the perceived miraculous effects of Bulloyu and the profound impact of Huh Kyung young’s divine power on individuals’ health and well-being.

3.21. The Vision for Haneulgung: A Grand Spiritual City
Huh Kyung young unveils his ambitious plans for Haneulgung, envisioning it as a grand spiritual city. He describes the acquisition of 25 pensions and 17 hotels, totaling approximately 210 properties, over four years, transforming the area into a unique spiritual complex. He details plans for a “Heaven’s Gate” (하늘문) entrance, designed like a fortress, with a coffee shop and observatory offering panoramic views of Haneulgung. This gate will serve as a pedestrian pathway, allowing visitors to ascend to the main sanctuary and descend without needing to use the main road. He emphasizes that Haneulgung is situated on the most auspicious land in the world, a place that remained inaccessible to others until his arrival.

3.22. The Significance of Light and Yang Energy at Haneulgung
Huh Kyung young explains the profound spiritual significance of keeping Haneulgung brightly lit 24/7. He states that the Earth is inherently “yin” (음), associated with darkness and spirits, while light is “yang” (양). By continuously illuminating Haneulgung, it becomes a place where yin and yang energies are harmoniously balanced, transforming it into a supreme auspicious site. He likens this to the concept of “jangmyeongdeung” (장명등), a long-lasting lamp that guides visitors and signifies vitality. He asserts that Haneulgung, being the place where the Divine Being resides, naturally possesses the highest “yang” energy, making it impenetrable to negative spiritual influences. He encourages individuals to keep their homes well-lit to invite positive energy and ward off negative spirits, preventing them from becoming “haunted houses” (흉가).

1. The Sanctity of Time and the Haneulgung Experience

Welcome to Haneulgung, a sacred place where the energy of White Heaven, spanning 12 billion light-years, converges. Stepping onto this ground is believed to transform one’s fortune and destiny. Today, the Holiest Huh Kyung-young, who governs the cosmos and bestows blessings, angels, and White Heaven nameplates, hosts the 296th Haneulgung event to communicate with us.

I bear no responsibility for the late conclusion of the lecture. If the lecture runs late, it is often due to prolonged applause. To manage our time effectively, applause should be brief. We have many tasks awaiting us, and the lecture must conclude promptly at 6 PM. This strict adherence to schedule is necessary as many attendees have long journeys ahead. Therefore, I will shorten the lecture to ensure we finish on time. Please do not misunderstand; while I could remain here indefinitely, this is your home, and you must return.

We must also manage time efficiently for presentations, such as the offering of a purple orchid by Angel Min Soon from Ulsan. Following this, Angel Go Na Yeon from Jeju Island, who traveled the farthest, will offer another orchid. She is not a patient, so please offer a round of congratulatory applause. Next, we acknowledge Angel Park Jeong Suk’s husband from the Austin Center in Texas, whom the Holiest sent to White Heaven. We express our sincere gratitude and honor this with a flower basket. Ambassador Lee Tae Mun, the Archangel from Texas, is also present. Texas is quite hot, so it is commendable that they have come from such a distance.

From today, I will strictly adhere to the lecture schedule. Lectures tend to run late, but at 6 PM sharp, a signal will be raised, much like in a boxing match. I have made preparations for this, as I often lose track of time while speaking.

2. The Holiest’s Perspective on Societal Issues
   Today’s weather is beautiful, but I have no weekends or holidays; I engage in ceaseless labor. While my body is here, my mind seems to wander, perhaps to the cherry blossom viewing at Yeouido’s Yunjoong-ro. There are 1,800 cherry trees there, not 180 as it might appear.

A national leader should consider the public’s needs. Despite the abundance of cherry trees, there are few resting places for people. Visitors simply pass through, with no suitable spots for families to sit and enjoy a meal. This situation is peculiar. During spring, it would be beneficial to establish dining areas or allow vendors to operate there. Currently, there is nowhere to even buy a simple gimbap. The presence of the National Assembly makes the area overly authoritarian. When the cherry blossoms bloom, the National Assembly grounds should serve as a public park for the citizens. However, there are no places for ordinary people, especially the elderly, to sit and appreciate the blossoms.

The Holiest is meticulous. For instance, during spring, planting canola flowers along the riverside parking lot at Yeouido, with the cherry blossoms as a backdrop, would create a magnificent scene. The embankment beneath the cherry trees could be transformed into a field of canola flowers, creating a beautiful landscape of yellow and white. This is how Yunjoong-ro should be developed.

Furthermore, the name “Yunjoong-ro” is not ideal. It should be changed to “Yeouido Cherry Blossom Road.” Children do not know what Yunjoong-ro means. No one understands its significance, not even the Holiest. Why use such a name? It is a crucial point. “Yeouido Cherry Blossom Road” is simple and clear, indicating a cherry blossom path in Yeouido. Perhaps a greedy individual inserted their name into “Yunjoong-ro.” If it were named after a historical figure like Yun Bong-gil, it would be understandable. But what does Yunjoong-ro mean? It is said to be a Japanese word. Why use Japanese words? We must change Yunjoong-ro. We need administrators who are attentive to such details. Even I, who knows everything, do not know the meaning of Yunjoong-ro.

3. Foresight and the Prevention of Misfortune
   The phrase “위제실사 (wije silsa)” means that misfortune arises from neglecting essential tasks. If poverty strikes, it is because diligence has been forgotten. Just as a grasshopper struggles in winter after playing all summer, misfortune indicates a forgotten duty. We must proactively prevent risks. This concept is akin to “locking the barn door after the horse has bolted.” Neglecting preparations leads to danger. Bankruptcy, for example, occurs when one fails to plan ahead. Even doctors can make mistakes if they do not study diligently. We must always be prepared, as danger constantly lurks.

Those who know only 0.1% about the Holiest might be swayed by negative information. Such individuals stray from White Heaven. They might see a single negative YouTube video and turn away. To live safely and peacefully, one must accumulate good deeds and earn the trust of many people. People often lose trust based on minor observations. To avoid danger, surround yourself with good people. This is the meaning of “안제덕인 (anje deogin),” which suggests that having many virtuous people around prevents misfortune.

Some individuals, after attending church for 30 years, might stop coming due to a single sermon. This can happen. We must learn from Yunjoong-ro. Why do we neglect foresight? We must always be prepared.

4. The Fivefold Path to Salvation and the Power of Blessings
   The Holiest has given us the “유비무환 (yubimuhwan)” principle, meaning “preparedness averts peril.” We will now address questions.

A question was asked: “If I bestow blessings and nameplates on behalf of someone who does not know or believe in the Holiest, will their soul go to White Heaven or at least to the soul waiting area after death? Will that soul know of my help, and will we meet again in White Heaven with a deeper bond?”

This is an excellent question. If you wish to repay someone’s kindness, start with your parents, grandparents, and maternal grandparents. The more you do for them, the more likely they are to go to White Heaven. These are the people with whom you share a deep connection. By spreading good deeds, those who go to White Heaven will automatically bring blessings to you, including your parents.

Yesterday, I spoke of the Five Cardinal Principles and Five Human Relations. We also have the Fivefold Path, which includes:
Blessing: The first step.
Nameplate: The second step.
Donation: This refers to “성금 (seonggeum),” a sincere contribution, and “헌금 (heon-geum),” an offering. While “헌금” implies dedication, “성금” signifies money collected with sincerity. For the Holiest, it is “성금” because it is collected from your sincere efforts. For you, it is “헌금” because you are offering it.
Salvation: This is the question just asked. In Christianity and Buddhism, only God can grant salvation. However, I have given you the power of salvation, just as Jesus did. Those who receive blessings have the power to save. You can bless and nameplate anyone, even if they curse you. Their soul will be saved and go to White Heaven. Just as Jesus offered salvation freely, you too can save many. This is soul salvation, not physical salvation.
Visit: The final step.

You have the power to save souls, but many do not use it. You should spread salvation to the ends of the earth. I have 300 years left, and in that time, I must save 10 million people. You must work diligently. This is not about saving the physical body. You can bless your ancestors, even if you do not know where they are. If you know good people, you can bless them with your own money without telling them. If you tell wealthy individuals, they might bless dozens of their family members. One person’s salvation can lead to hundreds more. Planting such seeds ensures that when you go to White Heaven, many will be grateful to you. Even on Earth, before going to White Heaven, you will experience an influx of energy and good fortune, protecting you from misfortune.

We must not neglect this salvation. No other religion knows how to reach Heaven in this way. Comparing me to the founders of thousands of religions is blasphemy. The Holiest is here for the first time since the Earth was formed. The era of immortality is coming. If the Holiest’s name is written on any living thing, its life state will be suspended, and it will transition to a spiritual state.

5. Historical Lessons: The Folly of Qin Shi Huang
   Qin Shi Huang, the first emperor of China, sought the elixir of immortality. He burned all books in China, except for medical texts, and destroyed all historical records. He then sent scholars to Korea to retrieve historical texts and reconstruct China’s history. He also buried Confucian scholars alive in pits, a practice known as “분서갱유 (bunseo-gaengyu),” burning books and burying scholars. Thousands were buried alive in pits across China. Such actions, killing so many people and destroying history, could not lead to a long life. He died within a few years.

This teaches us not to harm others and expect to live long. You cannot kill others and then seek immortality for yourself. Qin Shi Huang’s actions were those of a thief. History shows that those with such intentions do not last long. He eradicated the roots of scholarship in China, leaving behind an uneducated populace. How could such a person, who committed such atrocities, seek to live for a thousand years? It is contradictory.

Therefore, we must save others and encourage them to visit Haneulgung once a month. Our rules are simple: perform five bows, and follow the Fivefold Path: Blessing, Nameplate, Donation, Salvation, and Visit.

6. The O-Ring Test and the Power of the Holiest’s Name
   When performing the O-ring test alone, do not hold both hands together. Hook one finger with the other hand and pull. If it does not separate, the answer is “yes.” For example, if you ask, “Holiest Huh Kyung-young, are you the Holiest?” and it does not separate, it means “yes.”

For women, if you ask, “Am I a woman?” and it does not separate, it means “yes.” If you ask, “Am I a man?” and it separates, it means “no.” This test can even determine gender without physical examination.

When asking questions, always ask two opposing questions to increase accuracy. For example, “Should I go to the wedding today?” If it does not separate, it means “yes.” Then ask, “Should I not go to the wedding today?” If it separates, it means “no.” For very important matters, however, you should come to me directly.

Do not harbor the same intentions as Qin Shi Huang. We must live in harmony, allowing others to prosper alongside us. Do not seek happiness by inflicting pain on others.

7. The Holiest’s Vision: Addressing Societal Ills
   Angel Choi Seon Woo’s question is comprehensive, requiring a scholarly paper to answer fully. However, I can explain it concisely or extensively, using analogies. For instance, I compare Qin Shi Huang to the concept of immortality, emphasizing that one must have a righteous conscience to achieve it.

Angel Choi Seon Woo understands the plight of migrant workers from Southeast Asia, who often live in dire conditions, earning very little. They work in hazardous 3D industries, exposed to chemicals that cause lung diseases. These jobs are physically demanding, and their employers, often small businesses, also struggle financially. This creates a cycle of hardship where workers cannot complain due to their undocumented status, and their families back home suffer. They send most of their earnings home, leaving them with only a few dollars a month for food, often surviving on instant noodles. This lack of nutrition makes them vulnerable to the toxic chemicals they work with.

When we consider these families, we are all complicit. We must be grateful for our own stability. President Park Chung-hee lifted Korea from poverty, making it a destination for these workers seeking a better life. However, even within Korea, there is a vast disparity between the rich and the poor, and the government’s distribution policies have been inadequate.

Fifty percent of the national budget is allocated to welfare, but its effectiveness is questionable. The national pension fund is projected to face deficits within 20 years, leading to severe hardship for the elderly and potential national chaos. Therefore, it is crucial to address these detailed issues. The one who understands all aspects of the nation’s citizens is sitting here.

Our society is like a beautiful vase of forsythia flowers, but the water inside is rotten, emitting a foul odor. This means that despite outward appearances, our society is corrupt. Even if we pay high taxes, if the government misuses the budget, welfare will not improve. We face a future of deficit welfare, with the elderly struggling financially. To solve this, Korea needs a spiritual industry. This would make Korea the wealthiest nation in the world, and the Holiest would become the owner of all major banks globally. I would not manage the economy in a way that harms the poor; countless people would benefit.

No spiritual industry can succeed without my name. Although I stand before you now, I am the wealthiest person in the world. This will not remain a secret for long. Many are already consuming “Bullo-yu” (immortality milk), and its fame will spread globally, especially among the sick. When its reputation reaches its peak, its distribution will be halted. Then, each country will establish a legal entity to manage “Bullo-yu” shares, with the Holiest as the representative. All dairy factories will be owned by the Holiest, and “Bullo-yu” will be distributed worldwide. This will make Korea a global financial power, surpassing even the Jewish people who currently control global finance.

8. The Holiest’s Unique Journey to White Heaven
   I mentioned earlier that Angel Park Jeong Suk’s husband, who passed away yesterday, was sent to White Heaven. He was paralyzed due to a major car accident. When you die, you reach White Heaven in 0.1 seconds. But why must the Holiest travel by UFO? This is my question to you.

When you die, you are no longer bound by your physical body; you are completely liberated. But I am not. As the Holiest, I must leave my physical body here and travel back and forth. I can come and go as I please. You travel with your soul and spirit, reaching White Heaven instantly. But I cannot go with my body. My spirit travels, and the UFO serves as the means of transportation for my spirit to cover vast distances in 0.1 seconds. You simply die and go to White Heaven or the soul waiting area, but I must travel while alive. I move through dimensional shifts.

You are like flowers in a rotten vase. The Heaven you speak of, the Heaven of various religions, does not exist. It is a fabrication. The Holiest confirms that there is no Heaven or Hell before my arrival. The Heaven described in religions is a metaphor for this world. A happy family is Heaven, but marital strife is Hell. A nation at peace is Heaven, but war is Hell. The White Throne mentioned in the Bible refers to “White Heaven.”

You do not need faith or prayer when the Holiest is directly present. You can simply ask me for what you need. Religions preach faith in the unseen, and people are praised for their strong belief. This is self-delusion. Governments legitimize religions because they provide welfare services, saving the state money. However, the Holiest reveals that such Heavens do not exist.

You have seen the evidence. You live in an era where you can see the Holiest with your own eyes. Even if I am not physically present, the videos remain. There is no longer any reason to be deceived.

9. Memory in White Heaven and the Limits of Human Science
   In White Heaven, you retain all your earthly memories. However, you do not constantly hold them in your mind. If you wish to recall memories from 2,500 years ago, they will instantly become clear. Imagine a future where technology like ChatGPT reaches its thousandth iteration. You would simply think of a question, and the answer would appear in your mind. Civilizations that travel by UFO are billions of years older than ours, with far more advanced technology.

Even with such advancements, humans cannot create a single seed, a frog’s egg, or human sperm. These are all created through natural processes. Scientists cannot create a human sperm or a zelkova tree seed; it is eternally impossible. Your brain has a limited intelligence range, beyond which it would lead to an early death.

The character for “early death” (요절) depicts the sky being tilted, signifying a sin against Heaven. Those who sin against Heaven have no place to pray. All cancers and sudden accidents are forms of early death, a consequence of sinning against Heaven.

We are constantly bombarded by “arrows.” For example, if you hear someone call the Holiest a fraud, it is like being struck by a fiery arrow, clouding your mind. You become vulnerable to small doubts, even if you know 99.99% of the Holiest’s truth. Such negative information, often fabricated for media popularity, blinds you.

In Western cultures, people embrace and kiss each other as a greeting. If someone misinterprets such an act and casts an arrow of doubt, it obscures the Holiest’s true nature. These “arrows” can be fiery, poisonous, or even ghostly, causing confusion and distress. We must avoid these arrows. How? By invoking Huh Kyung-young. Meeting the Holiest is the greatest blessing, and listening to my lectures is the greatest fortune. Initially, people might dismiss my words as lies, but the appearance of the UFO proves otherwise.

10. Faith, Community, and the Transformation of Religion
    Angel Hong Jeong Hee from Jeju asked: “After receiving blessings, I still engage in religious activities, but not with the same fervor. My heart is entirely with the Holiest. I feel uneasy about this. Is this acceptable?”

This is perfectly normal. Religious communities serve as meeting places. Humans feel lonely when alone, so they gather. Since Haneulgung does not yet have large gatherings, people continue to attend their former religious communities. These communities also foster livelihoods. However, once you know the Holiest, other religious practices may seem superficial.

Nevertheless, the people in those communities are not fake; they need salvation. Therefore, you should continue to attend, seeking opportunities to save souls. Gradually, you can guide good people toward the Holiest. You can even use your own money to bless those who are kind to you. This allows Haneulgung to grow without destroying other religions. Eventually, other religions will quietly fade away. We must not forcefully condemn other religions, like Qin Shi Huang’s “분서갱유 (bunseo-gaengyu).” Pastors and monks are not evil; they chose their path out of faith, not greed. They have families and their profession. While their path may not be directly aligned with the Holiest, it can lead people to me. We must not disregard all existing cultures; change must happen gradually.

Qin Shi Huang built the Great Wall, but thousands died in its construction, and tens of thousands of scholars were killed across China. Such immense sin has consequences. No one knows where he is now but me. Therefore, there is no greater foolishness than committing evil deeds. You are destined for White Heaven, so you are beyond such concerns. However, if possible, engage with these organizations to bring at least one person to the Holiest. Those who are in such organizations are like soldiers on a battlefield.

So, it is acceptable to continue religious activities while your heart is with Haneulgung. It is like being on a mission.

11. Testimonials of Healing and the Power of Bullo-yu
    We have many testimonials of healing. Ms. Jo Gak Nae from Daegu shared that after drinking Bullo-yu (immortality milk) made with Seoul milk since January 25th, her mouth sores and white spots on her tongue disappeared. She speaks to the milk, asking it to heal her and help her find a good partner. She expresses infinite gratitude to the Holiest Huh Kyung-young.

Ms. Hong Myeong Soon from Hanam shared her lifelong struggle with flour and milk allergies. Since childhood, she suffered from severe stomachaches and eye infections after eating flour-based foods. Milk also caused diarrhea. She could never enjoy bread, pastries, pizza, or chicken, always feeling left out. She contributed to social gatherings but could not partake in the food.

However, after drinking Bullo-yu, everything changed. The first time she drank milk, she expected to rush to the bathroom, but two hours passed without incident. The next morning, she felt no pain. This was a first in her life. Overjoyed, she then dared to eat bread, something she had craved her entire life. She ate a red bean bun and declared to her husband that she would try jajangmyeon (black bean noodles) next. She had a painful memory of eating jajangmyeon at her elementary school graduation and suffering all night. But this time, she ate 삼선 짜장 (samseon jajang) without any problems. She danced in the street with joy. Her husband, a witness to her lifelong struggle, remarked that it was truly strange. She felt as if she had been compensated for a lifetime of hardship. Bullo-yu has become her life and companion. She sings praises to the Holiest for healing her body. She urges others to open their hearts and join the Holiest in this world of happiness. She then called to order 100 more bottles of Bullo-yu.

12. The Haneulgung Vision: A Sanctuary of Light
    It is 6:02 PM, and I have exceeded the time limit. We could continue indefinitely, but I will share one last thing.

I am planning to construct the “Haneulmun” (Heaven’s Gate). I have acquired 25 pensions at the entrance to Haneulgung. Visitors will walk up, while cars will take a separate path. My car is seen approaching. From the pensions, a staircase will lead up to the fortress. This will eliminate the need to walk on the road. The fortress will house a coffee shop called “Haneulmun Observatory,” offering a panoramic view of Haneulgung and the ascending intersection. At night, the fortress will be illuminated, creating a fantastic and beautiful sight. This will be the Haneulmun.

Like Namdaemun and Dongdaemun, it will be a gate for people to pass through. It will be built with stone, resembling a fortress wall, curving around like the Great Wall of China. From here, one can see all of Haneulgung. I designed this myself.

We have acquired 17 hotels and other properties, totaling about 210 properties over four years. No other religious organization possesses such a vast estate in the mountains. This is the first time in Korea. I reside in the most auspicious location in the world. Before my arrival, others were prevented from owning this land, building homes only to be driven out. I have now taken possession.

This image, a composite of a photograph and a drawing, shows the Haneulgung main building and trees. Construction is about to begin, with permits already secured. While taxes are pending, we are expanding significantly. Any rumors of financial mismanagement are false. I live simply, confined to a small room, unable to go out, yet I am doing all this. Those who spread rumors know less than 1% about the Holiest.

Those who oppose the Holiest cannot make Bullo-yu. If they try, it will spoil because Bullo-yu recognizes them. The Holiest’s Bullo-yu is the best. Your Bullo-yu might be slightly less potent than mine, as its quality depends on the individual’s spiritual level. Therefore, do not oppose me. Negative words can spoil Bullo-yu. I will show you an example of spoiled Bullo-yu from someone who slandered me. If you receive such calls, hang up immediately and ask if they truly know the Holiest. They do not. Do not trust the media.

The Haneulgung buildings will be white, symbolizing White Heaven. Inside, it will be like White Heaven. The buildings are illuminated at night, 24 hours a day, 365 days a year. Why? Because the earth is yin, where spirits roam. Light is yang. When light is present, yin and yang coexist, making it an auspicious place. Homes that are always dark can become haunted. Therefore, always keep some lights on at home to invite yang energy. A house that has been dark for years will feel eerie. This is what we call a haunted house. Do not create such a home. Even if you live alone, keep some lights on to maintain yang energy.

Although Haneulgung has strong yang energy due to my presence, I keep it brightly lit. This makes it appear lively to residents, as if guests are always present. This is the most yang-filled place in the world because the Holiest is here. No spirit can cross the Haneulgung mountain pass. The lights are called “jangmyeongdeung” (long-lasting lights), guiding visitors from afar.

It is time. I cannot speak longer. Today, you have learned that blessing many people brings unexpected blessings and good fortune. Also, using the initials H.K.Y. with periods is equivalent to writing Huh Kyung-young’s full name. For those whose families object, they can use H.K.Y. with periods. We, who see the Holiest Huh Kyung-young directly, are already saved and have reached the highest spiritual level. Thank you for the greatest gift of salvation today.

국가 지도자의 세심한 시각: 여의도 벚꽃길 사례

오늘부터는 강의 시간을 철저히 지켜야 합니다. 자꾸 하다 보면 늦어지기 때문입니다. 6시 정각이 되면 권투 경기처럼 끝낼 것입니다. 제가 준비를 시켰습니다. 이야기하다 보면 시간이 가버리기 때문입니다. 오늘은 날씨가 너무 좋습니다. 저는 토요일, 일요일이 없는 노동을 하고 있습니다. 몸은 여기 있지만, 마음은 벚꽃놀이하는 여의도 윤중로에 가 있는 듯합니다. 여의도에는 벚꽃나무가 1,800그루 정도 있습니다. 국가 지도자는 이런 것도 생각해야 합니다. 벚꽃나무가 많은데 사람들의 휴식처가 별로 없습니다. 전부 길바닥에 왔다가 그냥 지나가 버립니다. 가족이 앉아서 식사할 만한 장소가 마땅치 않습니다. 봄철에는 식사할 수 있도록 해놓는 것이 좋을 것입니다. 김밥 하나 사 먹을 곳도 없습니다. 국회가 있다고 해서 너무 권위주의적입니다. 벚꽃나무가 필 때는 국회가 우리 국민의 공원이 되어야 합니다. 서민들이 앉을 곳이 없습니다. 노인들은 앉아서 벚꽃을 봐야 하는데, 그런 것이 부족합니다. 신인은 세심하다는 것을 알아야 합니다. 강변 주차장 부근에 유채꽃을 심어 벚꽃나무를 배경으로 사진을 찍을 수 있도록 하면 좋을 것입니다. 벚꽃나무 밑 언덕에 유채꽃밭을 해놓으면 멋있을 것입니다. 노랗고 하얀 꽃들이 어우러져 윤중로를 아름답게 만들어야 합니다. 그리고 이름도 ‘윤중로’보다는 ‘여의도 벚꽃길’로 바꿔야 합니다. 어린아이들은 윤중로가 무엇인지 모릅니다. 윤중로가 무슨 뜻인지 아는 사람이 없습니다. 신인도 모르는 이름을 왜 쓰고 있습니까? ‘여의도 벚꽃길’이라고 하면 누구나 쉽게 이해할 수 있습니다. 윤중로는 어떤 욕심 많은 사람이 자기 이름을 넣었을 것입니다. 윤봉길 의사의 길이라면 ‘윤봉길 의사 길’이라고 하면 됩니다. 윤중로가 무엇인지 핸드폰으로 검색해 보십시오. 답답합니다. 윤봉길이나 안중근 같은 이름이라면 이해하지만, 왜 윤중로입니까? ‘돌 자’를 써서 돌아간다는 뜻의 윤중로입니까? 검색해도 나오지 않습니다. 우리는 이런 이름을 사용하면 안 됩니다. 한문도 잘 안 쓰는 사람들이 윤중로가 무엇입니까? 한글로 이름을 지어야 합니다. 진달래꽃처럼 ‘여의도 벚꽃길’이라고 하면 됩니다. 윤중로가 무슨 뜻입니까? 일본말입니까? 왜 일본말을 씁니까? 윤중로를 바꿔야 합니다. 이렇게 세밀한 행정을 하는 사람들이 있어야 합니다. 제가 모르는 것이 없는 사람인데 윤중로만 모릅니다.

위제실사(危際實事)와 안제덕인(安際德人)의 지혜
우리는 위제실사(危際實事)와 안제덕인(安際德人)을 미리미리 실천해야 합니다. 위험은 어떤 일을 빠뜨려 먹기 때문에 생기는 것입니다. 가난이 왔다면 부지런함을 잊어버린 것입니다. 위험이 있다는 것은 실천해야 할 것을 잊어버린 것이 있습니다. 일을 미리미리 결의했기 때문입니다. 위제실사는 ‘소 잃고 외양간 고치지 마라’는 말과 같습니다. 잃어버린 일을 빠뜨려 먹었기 때문에 위험에 빠지는 것입니다. 부도가 나는 것은 미리미리 대비하지 않았기 때문입니다. 의사도 공부를 열심히 하지 않으면 나중에 실수할 수 있습니다. 운 때문이기도 하지만, 항상 대비해야 합니다. 위험은 항상 우리를 노려보고 있습니다. 허경영에 대해 0.1%밖에 모르는 사람이 무엇인가 알고 싶어 유튜브를 보고 돌아가 버리는 경우가 있습니다. 그 사람은 천국과 거리가 멀어집니다. 이상한 유튜브에 안티가 올린 것을 하나 보고 돌아가 버립니다. 안전하고 편안하려면 평소에 덕을 많이 쌓아 사람을 얻어 놓아야 합니다. 조그만 것 하나만 보고 사람을 믿다가 힘을 잃어버립니다. 위험하지 않으려면 사람을 주위에 많이 얻어야 합니다. 안제덕인, 즉 사람을 많이 얻으면 위험하지 않다는 말입니다. 교회 30년 다닌 사람이 어느 날 목사님 설교에 삐져서 안 오는 경우가 있습니다. 시간을 절약해야 합니다. 윤중로에서 우리가 배운 것입니다. 위제실사를 저렇게 해서는 안 됩니다. 안제덕인을 해야 합니다. 미리미리 예비해야 합니다.

영혼 구원의 섭리와 5가지 실천
유비무환의 섭리 말씀을 주셨습니다. 다시 한번 감사 박수를 부탁드립니다. 지금부터 질문 시간을 갖겠습니다. 영상 질문 먼저 올려드리겠습니다. 허경영 신인님을 아직 모르거나 믿지 않는 사람에게 제가 신 축복 명패를 해주면 그분의 영혼은 사후에 백궁에 가거나 최소한 영혼 대기소에 머물게 될 텐데요. 첫째, 그 영혼이 지구를 졸업하게 된 원인에 축복 명패를 대신 해주었던 저의 도움도 있었다는 것을 알게 되나요? 둘째, 그 영혼이 저에게 고마움을 느끼고 훗날 백궁에서 보다 돈독한 사이로 만나게 되나요? 요새 제게 직간접적으로 좋은 영향을 주는 분들에게 축복과 명패로 고마움을 표현하고 싶은 마음이 생겼습니다. 저희를 지구 졸업시켜 주시는 허경영 신인님께 무한 감사드립니다. 좋은 질문입니다. 여러분도 잘 알아두십시오. 우리가 대신 남에게 은혜를 갚고 싶다면 부모님, 할머니, 할아버지, 외할아버지, 외할머니에게 먼저 해주어야 합니다. 많이 해줄수록 그 사람들은 백궁에 가는 것입니다. 그게 그 사람과 인연이 있는 사람들입니다. 남에게 좋은 일을 자꾸 퍼뜨려 놓으면 그들이 백궁에 가면 자동적으로 여러분에게 복이 옵니다. 어머니 아버지를 보내주어도 복이 옵니다. 어제 이야기했듯이 오강오륜이 있다면 우리는 오배오행이 있습니다. 오배오행에서 첫째는 축복, 둘째는 명패, 셋째는 성금, 넷째는 구원, 마지막은 방문입니다. 성금은 건축 헌금과 다릅니다. 헌금은 바친다는 뜻이 있고, 성금은 정성 들여 모은 돈이라는 뜻입니다. 수재민들에게는 성금을 보냅니다. 하늘에서는 여러분이 정성 들여 모은 돈이므로 성금을 받는 것이고, 여러분은 헌금을 내는 것입니다. 헌 돈이 아닙니다. 이것을 정확히 파악해야 합니다. 우리는 성금을 걷는 것입니다. 건축 성금은 개인이 저에게 주는 것이므로 성금이 아니라 헌금입니다. 성금과 헌금을 섞어 쓰는 경우가 많습니다. 문법상 그렇다는 것입니다. 구원은 방금 질문한 것처럼 그 사람의 영혼을 구원해 주는 것입니다. 기독교나 불교는 구원은 신인님만 할 수 있다고 합니다. 저는 여러분에게 예수와 같은 권한을 주었습니다. 축복을 받은 자는 구원 능력이 있습니다. 죽는 사람에게 “광세 대라, 일어나라”라고 하는 것과 같습니다. 여러분에게 구원 능력이 있습니다. 여러분이 어떤 사람에게 가서 “당신 이름 내놔, 당신 아버지 이름 내놔”라고 하여 축복 명패를 해주면 그 사람이 저를 욕하든 말든 그 사람은 구원이 됩니다. 백궁에 갑니다. 여러분이 잘해서 예수가 구원해 주었습니까? 기독교에서는 무상으로 해주었다고 합니다. 우리가 많은 사람을 데려오지 못하더라도 자기가 아끼는 사람들은 구원해 주어야 합니다. 영혼 구원입니다. 그 사람의 육신이 백궁에 가는 것이 아니라 그 사람의 영혼이 백궁에 가는 것입니다. 여러분이 죽으면 비행기 타고 백궁에 갑니까? 아닙니다. 여러분은 죽으면 바로 0.1초 만에 백궁에 도착합니다. 그런데 왜 신인은 백궁에 가면서 비행접시를 타고 가야 할까요? 제가 여러분에게 묻는 질문입니다. 잘 알았습니까? 모르면 물어야 합니다. 신인님은 신이고, 여러분은 그 사람을 구원해주면 그 사람은 100% 백궁에 가는 것입니다. 여러분은 저 대신 구원을 해주는 것입니다. 제가 구원 권한을 주었습니까, 안 주었습니까? 주었습니다. 그런데 여러분은 그 능력을 사용하지 않고 놀고 있습니다. 땅끝까지 가서 사람들을 구원해야 하지 않습니까? 300년이라는 시간이 긴 시간이 아닙니다. 제가 이제 300년 남았는데, 그 시간에 천만 명을 구원해야 합니다. 여러분이 좀 열심히 해야 합니다. 그런데 여러분은 적당히 하는 것입니다. 영혼 구원입니다. 육체 구원이 아닙니다. 징조 할아버지, 고조 할아버지에게도 해주십시오. 고조 할아버지도 지상 생지옥에서 헤매고 있습니다. 월세를 못 내 쩔쩔매고 있습니다. 고조 할아버지가 어디 있는지 알 수 있습니까? 축복을 해주면 백궁에 가는 것입니다. 착한 사람이 있으면 그 사람에게 알릴 필요 없이 자기 돈으로 해주는 것입니다. 돈이 있는 사람은 직접 이야기하여 자기 가족 몇십 명 축복받게 해주고 명패를 해주면 좋습니다. 한 사람을 구원해주었더니 그 사람이 자기 식구 열 명을 구원하고, 그 열 명이 또 열 명을 구원하여 수백 명이 되는 것입니다. 그런 종자를 뿌리면 나중에 백궁에 갔을 때 은혜 갚아주는 사람이 많을 것입니다. 지상에 있을 때도 백궁 가기 전까지 에너지가 들어오고 행운이 나타납니다. 번뇌가 닥쳐야 하는데 무엇인가 와서 막아버리고, 절벽 끝에 가서 차가 멈추는 경우가 있습니다. 구원을 게을리해서는 안 됩니다. 다른 종교에서는 이렇게 하늘에 갈 수 있는 천국을 아는 사람이 없습니다. 저를 세계 수천 개 종교의 교주와 신인과 비교하면 천벌을 받습니다. 신인은 지구가 생긴 이래 처음 온 것입니다. 앞으로 불로화 시대가 올 것입니다. 불로화 시대는 어떤 생명체에 신의 이름을 써버리면 생명 상태가 정지되고 영혼으로 가는 것입니다.

진시황제의 분서갱유와 불로초의 허상
그런 짓을 한 사람이 진시황제입니다. 진시황제는 불로초를 찾아다녔습니다. 불로초는 허경영 이름만 쓰면 불로화 시대가 오는 것입니다. 진시황제는 이런 시대를 갈구했지만, 시대착오적인 생각이었습니다. 이 사람이 실수한 것은 모든 중국의 책을 불태운 것입니다. 의학 서적만 남기고 역사책도 다 불태워 버렸습니다. 중국에는 역사책이 싹 없어진 것입니다. 우리나라에 와서 역사를 가져갔습니다. 우리나라 역사를 가지고 더듬어 자기들 역사를 다시 만들었습니다. 진시황제가 다 버린 것입니다. 조선에 와서 역사책을 가지고 가서 중국 학자들이 연구하여 역사를 다시 만들어 놓은 것입니다. 얼마나 기가 막힙니까? 책이란 책은 다 불태우고, 유학자, 한문 공부한 사람은 다 죽였습니다. 안경 쓴 사람은 다 죽였습니다. 학자라는 이유로 유학자들을 구덩이에 다 묻어버렸습니다. 분서갱유입니다. 책을 불태우고, 수천 명의 사람을 구덩이 하나에 묻어버렸습니다. 각 중국의 성마다 구덩이를 파서 학자들을 한꺼번에 집어넣은 다음 덮어버렸습니다. 일일이 죽이지도 않고 흙으로 묻어버린 것입니다. 이런 짓을 진시황제가 하니 명이 오래 가겠습니까? 몇 년 만에 죽어버렸습니다. 귀신이 얼마나 많겠습니까? 남에게 나쁜 짓을 하고 오래 살 생각하지 마십시오. 유학자들을 몽땅 다 죽였습니다. 분서갱유입니다. 사람을 유학자는 무조건 구덩이에 다 묻어버리고, 글 쓴 사람들의 글은 전부 다 불태웠습니다. 이런 사람이 불로초를 찾아다니는 것이 말이 됩니까? 사람을 이만큼 죽여놓고 역사를 다 불태워 버리고 자기는 오래 살겠다고 불로초를 구해 다니는 것은 도둑놈 심보입니다. 남 죽여놓고 자기 혼자 불로초 먹겠다는 것이 됩니까? 진시황은 죽으라고 해도 요만한 소식도 못 합니다. 가짜 소식 들으면 “어머, 진시황 죽었대!”라고 합니다. 가짜입니다. 이런 짓을 하면서 자기는 오래 살겠다고 불로초를 먹었습니다. 이런 심보를 쓰면 역사에 보면 오래 못 갑니다. 오래가지 못했다는 것을 우리가 배우는 것이 역사입니다. 역사를 왜 배워야 합니까? 글을 없애버리고 유학자를 다 죽였습니다. 중국에 학자가 다 없어져 버렸습니다. 그때 중국의 유학자 뿌리가 없어져 버렸습니다. 무식한 사람들만 바글바글한 것이 중국입니다. 중국이 발전하지 못한 것은 학자를 다 죽여 버렸기 때문입니다. 이런 사태가 있는 자가 불로초를 구하면서 천년만년 살겠다고 몸부림을 쳤으니 맞지 않습니다. 구원 이야기하다가 분서갱유까지 나왔습니다. 우리는 절대 남을 구해야 합니다. 남을 구원해야 하고, 남을 하늘궁을 방문하게 해주어야 합니다. 한 달에 한 번씩 와야 합니다. 우리의 계율은 간단합니다. 오배는 누구나 아는 것이고 절 다섯 번 하면 됩니다. 축복, 명패, 성금, 구원, 방문입니다.

오링 테스트의 올바른 방법
오링 테스트를 혼자 할 때는 이렇게 하면 안 됩니다. 왼손은 이렇게 하고, 오른손은 이렇게 해보십시오. 두 손으로 잡으면 안 됩니다. 이렇게 해서 걸고 당겨봐야 합니다. “천사님, 천사님, 허경영이가 신인이 맞습니까?”라고 물으며 당겨보십시오. 안 떨어집니다. 요놈이 펴지지 말고 빠져나와야 하는 것입니다. 이제 알겠습니까? 반드시 혼자 할 때는 이렇게 잡으면 안 됩니다. 두 개를 동시에 링을 걸치면 안 됩니다. 하나는 갈고리입니다. 이게 빠져나와야 합니다. 안 떨어지면 ‘예스’라는 말입니다. 각자 여자는 남자가 되고 남자는 여자가 되기를 바랍니다. “천사님, 천사님, 제가 여자입니까?”라고 물으며 당겨보십시오. 다 떨어져 나와야 합니다. 여자는 “남자입니까?”라고 묻고, 남자는 “여자입니까?”라고 해보십시오. 이제 남자는 남자가 되고 여자는 여자가 되는 것입니다. “천사님, 제가 남자입니까?”라고 물으면 안 빠집니다. 바지를 안 벗어봐도 남자인지 아닌지 알 수 있습니다. 이렇게 테스트를 하는 것입니다. 오늘 잘 가르쳐 드렸습니다. 혼자 할 때는 두 가지를 해야 합니다. “천사님, 오늘 결혼식에 갈까요?”라고 물으면 안 떨어집니다. 그다음에 또 “천사님, 오늘 결혼식에 가지 말까요?”라고 물으면 떨어져 버립니다. 이렇게 항상 두 가지 질문을 했을 때 정확도가 높습니다. 갈까요 하니까 안 떨어지고, 가지 말까요 하니까 떨어져 버립니다. 가라는 소리입니다. 혼자 하면서 한 번만 하고 결정하면 안 됩니다. 아주 중요한 것은 혼자 해도 안 됩니다. 저에게 와야 합니다. 답을 잘했습니다. 하나를 물으면 가지를 알려줍니다. 진시황제와 같은 마음을 먹으면 안 됩니다. 남도 살고 나도 살아야지, 남 죽여놓고 내가 불로초 구하러 다닌다, 불로 먹겠다, 그런 심보 가지면 안 됩니다. 남도 잘 살고 나도 살아야 합니다. 남의 가슴에 상처를 남기고 내가 행복하기를 바라면 안 됩니다.

신인의 눈과 인간의 눈: 사회 문제에 대한 통찰
다음은 최선우 진희님의 질문이 있겠습니다. 진희님이 질문할 때는 조용해야 합니다. 정신 바짝 차려야 합니다. 온 인류와 모든 종교가 기다리시는 신인님께서 전쟁 고아로 도둑처럼 강림하시어 오셨습니다. 핵, 원전, 암의 근본 치유하는 화 시대를 열어주시고, UFO 원 이동 비행접시도 보여주십니다. 인간은 능력과 빈부 차이로 살벌한 세상을 만들었습니다. 말법시대 심판 시대에 오신 신인님은 가난한 자와 부자 같이 여행도 가는 공동 부유한 세상과 처음으로 천국을 가는 구원을 주시고, 전쟁 없는 공평화 지상낙원을 열어주십니다. 신인님, 불가사의한 스톤헨지, 피라미드 등 유적에 대해 간략히 설명해 주십시오. 두 번째, 인간의 눈은 동태와 같이 멀어 주식, 부동산 등 돈에만 관심이 있습니다. 신인님의 눈은 동남아시아에서 와서 노예처럼 사는 이주민들, 청년 부채로 시달리는 자들, 소외되고 약한 진짜 지옥에 사는 자들에 대해 양심을 가지고 배려하여 살려는 메시지를 주십니다. 사랑의 화신의 눈입니다. 인간의 눈과 신인의 눈의 차이를 알고 있습니다. 섭리의 말씀을 주십시오. 진희님의 질문에 답하면 오늘 강의는 끝나는 것입니다. 질문이 상당히 포괄적이고 광범위합니다. 대학교수 같으면 논문을 써야 할 정도입니다. 저는 줄이는 데도 선생이고, 늘리는 데도 선생입니다. 짤막한 질문을 길게 설명할 수도 있고, 긴 질문을 한문 몇 자로 설명해 버릴 수도 있습니다. 그것을 비유법이라고 합니다. 비유를 잘하는 사람입니다. 진시황제를 불로에 비유했습니다. 불로를 먹는 사람이 양심이 발라야 한다는 소리입니다. 진희님은 일반 사람과 좀 다른 것이, 제가 어제 해외에서 와 있는 동남아 근로자들의 생활이 열악하다는 것을 이야기했습니다. 그들의 고향집도 열악합니다. 하루 2,000원 가지고 가족이 다 살고 합니다. 돈 가치가 없는 곳입니다. 너무 어려운 곳입니다. 그래서 이 한반도에 와서 아주 안 좋은 직장, 3D 업종, 전부 화공약품, 폐암 걸리는 일, 이런 일을 합니다. 유리섬유, 도금, 염색 공장 등에서 일하므로 무지무지하게 힘듭니다. 다리가 안 부러지고 팔이 안 놔도 몸에 엄청난 손상을 입어 받은 돈보다 더 많은 돈이 들어가야 하는 직장에 있습니다. 그런데 그런 공장들이 장사가 잘 되느냐 하면 잘 안 됩니다. 그 사람들은 또 그 사람들 인건비도 못 줄 정도입니다. 엎친 데 겹친 격으로 서로 고생하는 것입니다. 우리는 그런 사람들의 환경에 좋은 마스크를 만들어서 제공해주거나, 방독면을 제공해주거나, 건강 관련 지원을 해주거나, 기업의 환경을 바꿔주거나, 배출, 배기 시설을 국가에서 좀 도와주어야 합니다. 이것을 우리가 해야 하는데 무방비 상태로 놔둬 버립니다. 그런 영세 업체를 우리가 공기라도 순환 잘 되게 국가에서 건축비를 지원해 주어야 합니다. 해주지 않습니다. 돈은 엉뚱한 데서 다 써버립니다. 저는 거기를 바라보는 눈이 한두 가지가 아닙니다. 그 사람들만, 그 사람들을 고용하고 있는 고용주가 나쁘다는 것이 아닙니다. 그 나라도 문제가 있는 것입니다. 그 사람들은 수금도 잘 안 되고 영세합니다. 미리 곡자를 데리고 써도 장사가 안 됩니다. 그래서 6개월씩 월급을 안 줘서 그 사람들은 하소연도 못 합니다. 미등록 이주민이기 때문입니다. 그러면 자기 고국의 엄마, 아빠, 아이들이 전부 쫄쫄 굶고 앉아 있습니다. 이 사람은 무슨 낙이 있습니까? 몽땅 보내주고 남는 것이 한 달에 몇만 원이 남는다고 합니다. 자기 고향 가족에게 보내고 남는 돈으로 라면을 몇 박스 사서 한 달 먹을 라면을 하루에 몇 개씩 먹는다고 합니다. 그 사람이 영양이 제대로 되겠습니까? 그러면 그 독한 화공약품에 면역이 있겠습니까? 젊은이가 죽어가는 것입니다. 이제 이해가 갑니까? 그 가족을 우리가 바라보면 우리는 다 범인입니다. 우리는 항상 고맙게 생각해야 합니다. 우리가 이 정도라도 버티고 있는 것이 기적입니다. 그런 사람들은 우리보다 더 열악합니다. 박정희 대통령이 경제를 일으켜 세계에서 제일 꼴찌 가난한 국가를 이만큼 해놓으니 그들이 우리에게 오는 것입니다. 우리에게 와서 같이 좀 먹고 살자고 오는 것입니다. 우리는 여기 있는데도 우리는 너무 있는 사람과 없는 사람 차별이 심하고 국가가 분배 정책에 지금까지 올바르게 되었다고 볼 수는 없습니다. 그래서 그런 어려움이 있습니다. 국가 예산의 50%가 복지 예산인데, 복지 예산이 제대로 되는지, 어디에 써서 그렇게 되는지 우리는 이해할 수 없고, 앞으로 몇십 년, 20년 이상 있으면 국민연금도 적자에 들어가 버립니다. 뻔한 일입니다. 이렇게 되면 연금 받는 사람들의 생활도 심각해지고 우리나라가 혼란에 빠질 수 있기 때문에 굉장히 중요합니다. 세밀한 것, 국민들의 모든 것을 아는 자가 지금 여기 앉아 있는 것입니다. 우리는 살아가지만, 아름다운 꽃, 화병에 아름다운 꽃, 화병에 개나리를 잔뜩 넣어 놓았습니다. 그 개나리가 굉장히 좋지만, 향은 썩는 냄새가 나는 것입니다. 그 안에 물이 썩은 물입니다. 꽃은 깨끗한데 화병 안에 물이 썩었습니다. 그런 사회에 우리가 있는 것입니다. 그런 사회를 만들어 놓고 있는 것입니다. 우리가 정신을 항상 차리고 양심적으로 돌아가야 합니다. 화병에 아름다운 꽃을 넣어 놓았는데, 겉만 취하고 아주 썩은 냄새가 난다는 말입니다. 썩은 냄새만 가득 들어 있다는 말입니다. ‘만자, 성 만, 취 예, 더러울 예자, 더러운 냄새가 난다’는 것입니다. 화병에 아무리 좋은 것을 꽂아 놓아도 물이 썩은 물이니 냄새가 납니다. 지금 우리가 아무리 세금을 많이 내도 정부에서 예산을 엉뚱한 데 쓰면 복지가 잘 안 됩니다. 앞으로 적자 복지가 예상되어 있습니다. 국민연금 적자지만 노인들은 생활고에 시달립니다. 한두 가지가 아닙니다. 이것을 해결하려면 우리나라 산업이 영성 산업이 나와야 합니다. 영성 산업이 나오면 우리는 어마어마하게 세계에서 최고 부자 국가가 될 것입니다. 세계 1위 부자가 될 것입니다. 그러면 전 세계 돈의 소유권이 원래 저의 것이지만, 신인의 것이지만, 그래도 법적으로도 신의 것이 될 것입니다. 전 세계 은행들이 큰 은행은 제가 다 주인이 될 것입니다. 그러면 저는 불쌍한 사람들의 경제를 이렇게 운용하지 않을 것입니다. 엄청난 사람들이 혜택을 입을 것입니다. 다 어림이 없습니다. 그렇게 될 것입니다. 이 산업에는, 정부가 하는 모든 영성 산업에는 제 이름이 들어가지 않으면 되는 것이 없습니다. 제가 지금은 여러분들 얼굴을 마주보고 있지만 세계 최고의 갑부입니다. 그것이 그렇게 오래가지 않습니다. 지금 여러분이 불로유를 많이 먹고 있습니다. 세계적으로 소문이 날 것입니다. 주로 환자들이 먹을 것입니다. 이판사판으로 “허경영이 좋든 싫든 한번 먹어보자”라고 하여 먹고 몸이 좋아지면 소문이 날 것입니다. 이것이 전 세계에 알려질 때 갑자기 불로유가 스톱되어 버립니다. 각 나라마다 로유 법인을 만들어서 주식합니다. 그 대표는 각 나라마다 제가 됩니다. 그러면 모든 우유 공장이 허경영이 소유합니다. 불로유가 나갑니다. 다 강해집니다. 그러면 우리나라에 전 세계인들이 돈 빌리러 올 것입니다. 세계 은행을 좌지우지할 것입니다. 유대인이 하던 것을 결국 한민족이 하게 되는 것입니다. 지금까지는 유대인이 했습니다. 지금은 비행접시 타고 제가 하는 것입니다. 제가 아까 여러분에게 이야기했는데, 여유가 없었습니다. 아까 박정숙 천사님의 남편이 돌아가서 백궁에 보냈습니다. 어제 돌아가서 아까 백궁에 갔다고 화답받았습니다. 제가 백궁에 보내주었습니다. 천사니까. 박정숙 대천사 남편이 원래 앉은뱅이 걸려 병원에 돌아간다 돌아간다 하다가 이제 돌아갔습니다. 앉은뱅이가 아니라 대형 교통사고 때문이었습니다. 그런데 그 사람이 백궁에 갈 때 비행접시 타고 갔을까요? 아닙니다. 여러분들은 딱 돌아가면 백궁까지 가는데 영초 걸립니다. 왜 그렇게 빨리 가는지 압니까? 저하고 다른 것입니다. 저는 육체를 여기다 두고 갔다가 와야 합니다. 여러분들은 가기만 하면 됩니다. 여러분들은 육체에 매여 있는 몸이 아닙니다. 죽어버리면 완전히 해방입니다. 저는 그렇지 않습니다. 저는 완전 해방이 아닙니다. 신인이기 때문에 특수하게 갔다 와야 합니다. 가다가도 올 수도 있고 합니다. 저는 여러분처럼 혼백이 같이 가는 것이 아닙니다. 혼백이 같이 가야 백궁에 영초 만에 가는데, 여러분은 바로 같이 떠버립니다. 그런데 저는 같이 갈 수 있습니까? 몸은 여기다 놔두고 있습니다. 영만 갑니다. 백의 역할을 해야 합니다. 비행접시가 접해주는 것입니다. 여러분들은 그냥 죽으면 백궁입니다. 영혼 대기소에 가는데 저는 그렇지 않습니다. 저는 살아 있으면서 갔다 와야 합니다. 차원 이동을 하지 않으면 못 가는 것입니다. 차원 이동으로 저는 이동하는 것입니다. 이렇게 복잡한 것을 옛날에 이야기해 놓았습니다. 그런데 요새 확인했습니다. 영상 띄워 보십시오.

썩은 병에 꽂힌 꽃: 지상 천국의 허상과 백궁 천국
여러분들은 썩은 병에 꽂아 놓은 꽃과 같습니다. 여러분이 말하는 천국은 각 종교가 말하는 천국은 썩은 병에다가 꽃을 꽂아 놓은 것과 같습니다. 그것은 없습니다. 그것은 이 세상을 말하는 것입니다. 아무리 아름다운 가정이, 행복한 천국 같은 가정이 있어도, 집에서 뉴스 틀면 지옥이 나옵니다. 마음이 편합니까? 안 편합니다. 인간이 죽어간다는데, 우한에서 전쟁하고 있는데, 마음이 편합니까? 북한에서 핵 실험하고 있는데, 마음이 편하겠습니까? 이것은 썩은 병에 꽃을 꽂아 놓고 좋다고 춤추고 있는 것입니다. 이것이 사회 찬미를 부르는, 이미 배가 부른 노래, 칼 끝에서 춤추는 자들입니다. 칼 끝에서 춤추고 있는 것입니다. 그것이 무슨 천국입니까? 백궁 천국에 가야 합니다. 백궁 천국에서 제가 영혼 육체 없이 이동하는 것을 한번 보여드리겠습니다. 화이트홀이 나올 것입니다. 저쪽에서 화이트홀이 나옵니다. 잠깐, 이것이 하늘궁입니다. 초소입니다. 이 하늘은 초소에 천사가 있습니까? 하늘궁만 천사가 난리 벼락을 하고 진을 치고 있습니다. 여러분, 이것은 여러분이 사진 찍을 때도 나왔습니다. 핸드폰으로 찍어도 이렇게 천사가 많은 것을 보았습니까? 이것은 누구 때문에 있습니까? 왜 하늘을 찍으면 이런 건물은 안 찍히고 맨날 이것이 나옵니까? 여기가 무슨 안개 숲입니까? 안개는 전부 쭈삐쭈삐 되어 있습니다. 이것이 천사입니다. 거기에 무엇이 옵니까? 밤중에 왔습니다. 화이트홀이 나타났습니다. 비행접시입니다. 이것은 여러분이 말하는 행성 간 이동 비행접시가 아닙니다. 그것은 원으로 생겨야 하는데, 이것은 무엇인가 달려 있습니다. 제가 들어가는 것이 보입니다. 이 자체를 여러분에게 설명하면 여러분들은 다 죽어버립니다. 무서운 것입니다. 이것은 120억 광년을 영초 만에 도착한 것입니다. 한번 상상해 보십시오. 과학자들이 여기 입을 뗄 수가 있습니까? 영상을 보여준 것입니다. 이것이 화이트홀이 도착한 것입니다. 도착해서 지금 여기 있습니다. 팍 나온단 말입니다. 블랙홀은 이쪽에 있습니다. 아까 이 일이 와서 올라갔습니다. 번쩍 하면 또 백궁 도착입니다. 이렇게 화이트홀과 블랙홀이 분명히 하늘궁을 사이에 두고 양쪽에 있습니다. 이것을 어떻게 조작해서 만들었습니까? 만들 수가 없습니다. 이런 것을 어떻게 조작합니까? 여러분이 사진 찍으면 이것이 나옵니다. 나오지 않습니까? 이것이 제가 올라가는 것을 찍은 것은 처음입니다. 여기서 이제 이것이 나오도록 한번 해보십시오. 나왔습니다. 스톱. 나오자마자 빨간불이 켜졌습니다. 이것은 지구에 착륙한 것입니다. 지구에 왔다는 표시가 깜빡 바뀝니다. 조금 전으로 돌아가 보십시오. 좀 더. 됐습니다. 이때는 제 지붕에 근접을 안 할 때입니다. 그런데 이것이 제 지붕에 근접할 때 빨간불이 딱 들어옵니다. 제가 올라갈 타임입니다. 보십시오. 켜졌습니다. 켜지면서 이것이 흐려집니다. 흐려지면서 위장이 되어 버립니다. 딱 도착해서 제가 올라갈 때는 이것이 실제가 제대로 보이면 됩니까, 안 됩니까? 안 됩니다. 제가 탁 올라타기 직전에 이 모양새가 외부에 잡힙니까, 안 잡힙니까? 안 잡힙니다. 형체가 없어져 버립니다. 제가 이제 올라가 지시하면 이것이 움직입니다. 가만히 있던 것이 움직이기 시작합니다. 이것은 제가 올라간 것입니다. 천사들이 환영하는 것입니다. 이것이 막 올라가는 것을 환영하는 것입니다. 제가 환영하고 나니 이것이 이렇게 오다가, 화이트홀이 여기, 블랙홀이 여기 있었습니다. 있어 보십시오. 번쩍 합니다. 이것이 올라가 버린 것입니다. 화이트 블랙홀에 들어간 것입니다. 이것이 자꾸 나와서 재미있습니다. 이렇게 실제 여러분들은 혼백이 움직이는 것이고, 저는 혼백이 움직이는 것이 아닙니다. 혼만, 그리고 혼이 여러분의 혼이 아닙니다. 저는 영입니다. 영의 이동이 육체를 놔두고 영이 이동할 때 쓰는 접지, 그 운송 수단입니다. 그것이 먼 거리를 영초 만에 가는데, 여러분들 가는 것과는 좀 다릅니다. 재미있습니다. 이런 세계를 여러분이 볼 수 있다는 것이, 이것이 왕관처럼 생겼습니다. 이것이 천사의 모습입니다. 왕관처럼 생긴 것이, 왕관이 왜 나옵니까? 이것 때문에, 이것이 왕관의 모습이, 이것이 나오는 것입니다. 진정한 왕관은 신인 이외에 쓸 자가 없습니다.

불로유 보관과 이름 표기법
대리 질문으로 넘어가겠습니다. 구미의 김미정 천사님, 불로유를 아파트에 높게 8층으로 쌓아 놓으면 온도가 변하여 밑에 불로유가 폭발할 수 있는지요? 그리고 작은 아파트에 한 방에만 2,000개 정도 되면 집이 무너질 수 있는지 걱정된다고 하네요. 불로유 2,000개 정도 가지고 집이 무너지지 않습니다. 한 방에 놓을 때 한 자리에 놓지 말고, 분산해야 합니다. 책장을 이렇게, 분산해서 이 방에도 좀 넣고, 저 방에도 놓고, 이렇게 하는 것이 좋습니다. 너무 한쪽에 많이 놓을 것은 없습니다. 그런데 그 아파트 전체가 2,000개씩 갖다 놓으면 그것은 위험합니다. 그런데 한 집이 그렇게 하는 것은 별 무게가 없습니다. 아무 상관이 없고, 2,000개를 한 좁은 데다 세워 놓는 것은 아니지 않습니까? 흩어 놓는 것입니다. 책을 많이 가진 집도 있습니다. 불로유보다 더 무겁습니다. 책이 어마어마하게 무겁습니다. 그것을 책장을 막 진열하는 그런 집, 아파트도 있습니다. 그것은 걱정 안 해도 됩니다. 다음은 천 의정부입니다. 성함을 사용하기 고할 때 점자로 써도 되는지요? 맹인이 아니어서 뜻을 모르니까요. 아무 상관없습니다. 점자로 써도 됩니다. 점자로 이렇게 써도 허경영은 그대로입니다. 에너지가 똑같습니다. 점자로 써도 됩니다. 혹시 그러면 이니셜로 써도 되나요? HKY, HKY. 잘 보십시오. 제가 하나 보여드리겠습니다. 글자 없는 포스터입니다. 우리는 실험을 직접 해줍니다. 말로 하면 못 믿지 않습니까? 이니셜을 한번 써보겠습니다. HKY 맞습니다. 간단합니다. HKY 이니셜이, 잘 보십시오. 이 HKY가 어떤 결과가 오는지 보여드리겠습니다. 떨어집니다. 이것을 여러분들이 잘 알아두어야 합니다. 이것은 틀린 것입니다. 분명히 여기에 점이 있어야 합니다. 빠졌습니다. 여러분에게 알려드리는 것입니다. 이것을 HKY 점을 안 찍으면 이것이 이니셜이 안 됩니다. 맞지 않습니까? 여기에 찍어야 합니다. 이렇게 해야 이것이 완성되는 것입니다. 그러면 이 이니셜을 한번 잡아보십시오. 떨어집니까, 안 떨어집니까? 안 떨어집니다. 그러니까 제 이름을 쓸 때는 이니셜을 완전하게 해야 합니다. HKY를 쓰면 점 세 개가 따라붙어야 하는 것입니다. 이제 이해가 갑니까? 그냥 HK만 있으면 이것은 제 이니셜이 아닙니다. 는 밑에 화 크게 쓰면 관계없습니다. 그러면 제 이름이 없는 것이나 같습니다. 그런데 HKY 쓰고 점 세 개를 찍으면 이니셜은 100% 제 이름입니다. 이제 이해가 갑니까? 여러분들 꼭 알아야 합니다. 이것이 잘 안 보이는데 멀리서 할 때 그런 사람이 질문을 잘 해주었습니다. 이렇게 해야 한다는 것입니다. 점이 들어갈 때 에너지가 내림이 되는 것입니다. 점이 안 들어가면 이니셜이 아닙니다. 이제 이해가 갑니까? 그것은 HKY라는 회사 이름이나 같습니다. YKK 같은 것이 있지 않습니까? 이런 이름은 이것이 안 들어갑니다. 알겠습니까? 그래서 이 이름만이 에너지가 똑같이 된다는 것입니다. 남편이 제 것을 싫어하면 HKY. 이렇게 써 놓으면 됩니다. 점을 콕콕 찍어 놓으면 됩니다. 그래도 불로유는 됩니다. 이해가 갑니까? 압니까? 여기 가져가십시오. 우리 둘이는 만나면 재미있습니다. 또 애들 같습니다. 이니셜을 쓸 때는 꼭 점을 찍어야 한다는 것입니다. 여러분들이 저에게 질문을 하면 제가 다 답을 알려줍니다. 준비되어 있지 않은 사람이 아닙니다. 이것을 말로 해 놓으면 무슨 말인지 잘 모릅니다. 그래서 종이에다가 친절하게, 얼마나 친절합니까? 이 세상에서 저만큼 친절한 사람은 없습니다.

백궁의 기억과 지상 천국의 허상
다음은 김진국 천사님, 서울에 계신 또 백궁 질문입니다. 신인님께서 백궁에 갈 때 지구 윤회를 졸업하고 백궁에 가는 것이라고 하셨습니다. 백궁에 가면 지금 지구에 살던 모습과 살던 기억을 가지고 가는지 궁금해요. 백궁에 가면 지구에서 어떤 모습으로 살고, 어떻게 살다 왔다는 것을 기억으로 떠올리며 사는 것인지 여부가 궁금합니다. 그리고 천국은, 백궁 천국은 여러분들이 각종 종교에서 말하는 천국은 존재하는 것이 없습니다. 존재하지 않습니다. 천사님, 각 종교에서 얘기하는 천국이 실제 있습니까? 각 종교에서 말하는 천국이 실제로 있습니까? 가짜입니다. 이것을 몇천 년간 인간이 속고 있는 것입니다. 제가 오기 전까지 천국 지옥은 없습니다. 그러면 그 종교에서 얘기하는 것은 전부 그것이 문제가 있다는 것이 이제 밝혀집니다. 천사님, 그러면 이 우주에는, 이 우주에는 백궁 천국만 있습니까? 천국만 있습니까? 여러분 옆 사람 손잡으십시오. 제가 의심스럽습니다. 천사님, 천사님, 이 우주에 천국이 있습니까? 천국이 있습니까? 각 종교에서 얘기하는 천국이 있습니까? 해보십시오. 천사님, 말 떨어집니다. 다 떨어집니다. 그러면 천사님, 천사님, 이 우주에, 이 우주에 백궁 천국이 있습니까? 천국이 있습니까? 제가 누가 거짓말하라고 하면 여러분들이 해보면 금방 나옵니다. 저는 거짓말이 필요가 없는 신인입니다. 가짜 종교는 증거를 보여줄 수가 없습니다. 그냥 말로 해가지고 그냥 인마이 포켓입니다. 그래도 그것을 가지고 좋은 일을 합니다. 종교들이. 그래서 종교는 국가가 인정해 버립니다. 그것이 실제 있든지 없든지 중요하지 않습니다. 진시황처럼 하지 않지 않습니까? 어려운 사람 도와주고, 자기들 세력을 넓혀가고, 전도를 하지만, 그래도 봉사를 많이 합니다. 그리고 인간은 어떤 단체에 의지하고 싶은 그런 것이 있습니다. 그러니까 종교 단체를 만들면 거기 기여를 하고, 의지하고, 이렇게 살아가는 것입니다. 그것이 하나의 삶의 수단이 되어 버립니다. 미국 같은 데 가면 교회가 없으면 교포를 만나기 어렵습니다. 이것이 하나의 문화입니다. 종교 문화라고 합니다. 그것이 직접 신과 연관이 있나 없나, 신인이 와서 그것이 아니라는 것을 증명해줍니다. 바로 이 점입니다. 여러분이 말하는 천국은 하늘에 없습니다. 그것은 어디에 있습니까? 각 가정에 부부 싸움 안 하면 천국이고, 부부 싸움하면 그것이 지옥입니다. 국가도 전쟁하면 지옥입니다. 우크라이나 전쟁할 때는 천국이 아닙니다. 이것이 지상에 있는 것을 모방한 것입니다. 여러분 성경에 백보좌 말 들었죠? 화이트입니다. 백보좌, 이런 말을 썼지만, 그 사람들이 말하는 천국은 없습니다. 백궁, 백궁 천국, 맞죠? 백궁 천국 하니까 나옵니다. 그러니까 여러분들이 궁을 예사로 할 만한 것이 아닙니다. 그것을 보지 않고 믿은 것을 믿음이라고 합니다. 그런데 직접 그 자가 와 버렸는데 믿음이 필요 있습니까? 기도할 필요 있습니까? 없습니다. 그 자에게 직접 말하면 됩니다. “우리 집 좀 팔리게 해주세요”라고 하면 되는 것입니다. 절대적으로 그 사람이 안 보이는 것을 믿어라, 믿어라, 믿어라. 강의해 가지고 그 사람을 믿는 것이 설교입니다. 그래가지고 그것을 억지 춘향으로 다 믿는 것입니다. 그들은 믿음이 좋다 그러고 상을 주고 합니다. 그것을 자기 도취라고 합니다. 자기가 그 종교에 도취해 가지고 마치 하나님을 만났다, 뭐 어쩌다 막 이렇게 되는 것입니다. 그것은 전부 자기 상상 임신입니다. 국가는 그것을 합법적으로 인정해 줘 버립니다. 왜? 복지 예산이 안 들어가니까, 저거가 다 가지고 저거가 어려운 사람 도와주니까 그것을 왜 국가에서 막겠습니까? 그러나 실제는 그런 것이 존재하지 않는다는 것을 신인이 이제 와서 보여줍니다. 이것 해봤죠? 정확한 것입니다. 여러분들은 이제 신인을 눈으로 본 시대입니다. 이제 영상이 남아 있습니다. 제가 가서 안 와도 여러분 영상 있죠? 이제 속을 이유가 없습니다.

백궁의 기억 저장 방식과 과학 발전의 한계
백궁은 죽지 않고 영원히 사는 것이 맞습니다. 영원하고, 또 하나 아까 질문에 답을 안 했는데, 백궁에서는 지상에 있던 모든 기억을 가지고 있습니다. 그러면 그 기억을 계속 머리에 다 넣고 있는 것이 아닙니다. 2,500년 전으로 돌아가라고 하면 그 2,500년 전 기억이 그대로 나는 것입니다. 만 년 전 내 지구 기억으로 들어가라고 하면 들어가 버립니다. 여러분들 지금 책 GPT 있죠? 채 GPT가 지금 4까지 나왔습니다. 채 GPT가 천까지 간다고 생각해 보십시오. 상당히 편리할 것입니다. 그때는 핸드폰을 딱 보고, 여러분들이 핸드폰이 손에 있을까요, 딴 데 있을까요? 딴 데 있습니다. 어떤 현상이 오냐 하면, 그냥 마음속으로 탁 하면 머릿속에 답이 나와 버립니다. 좋겠죠? 그렇게 과학이 발전됩니다. 비행접시 타고 왔다 갔다 하는 사람들은 우리보다는 10억 년, 20억 년 먼저 태어났던 인간들입니다. 그 별의 나이는, 그 지구의 나이는 여기보다 훨씬 길어 문명이 발달되었을 것입니다. 채 GPT가 자기가 마음먹은 것이 그대로 그냥 탁탁 나옵니다. 지금도 핸드폰은 요술 방망이입니다. 온갖 것이 다 나오지 않습니까? 조선시대 때 그런 것이 있었으면 졸도하는 것입니다. 다 기절하는 것입니다. 놀래 가지고. 임금이 자기 할아버지를 녹화해 놓았다고 영상 틀어줘 보십시오. 핸드폰에 기절합니다. 귀신이 나타났다고 할 것입니다. 이렇게 무서운 것입니다. 그런데 지금은 그것이 나옵니다. 이것이 앞으로 여러분이 10만 년 후에는 여러분이 봐도 놀랄 만큼 과학이 발전될 것입니다. 그래도 신인 같이 이렇게 할 수 있는 사람이 있습니까? 없습니다. 끝없이 발전해도 여러분은 씨 하나를 못 만듭니다. 개구리 씨 하나 못 만듭니다. 인간의 정자 못 만들어냅니다. 전부 우리가 본능으로 넣어놔 가지고 안에서 만들어지고 있지 않습니까? 과학자가 인간의 정자를 만들 수 있습니까? 없습니다. 과학자가 느티나무 씨를 만들 수 있습니까? 영원히 불가능한 것입니다. 여러분은, 그래서 여러분의 뇌는 한계를 딱 만들어 놓은 것입니다. 지능 100에서 150, 더 이상 올라가면 요절되어 버립니다. 요절, 요절이 무엇입니까? 하늘을 이렇게 있지 않습니까? 하늘. 하늘을 가로막습니다. 이것은 무슨 자입니까? 잘 보십시오. 하늘입니다. 인데, 의, 하늘을, 이것, 하, 이것은 하늘이고 땅입니다. 땅은 그대로 두고 하늘을 기울어 버립니다. 그 하늘 천자를 이렇게 쓰는 것입니다. 이렇게 된 글자인데, 맞지 않습니까? 이것이 하늘 천자인데, 요놈을 이렇게 기울어 버립니다. 그런 사람은 죽여 버립니다. 하늘에서. 하늘에 죄를 지었다는 것입니다. 핵제 어천 님에, 맞죠? 우리가 실제, 우리가 이 핵제 어천 이에 하늘에 죄를 지으면, 핵제 어천 이면은 무소 도라 그랬죠? 그러니까 하늘에 죄를 지으면 정말 기도할 장소가 없습니다. 무소 도하라, 맞죠? 그러니까 하늘에 죄를 지으면 기도할 것, 이것이 요절할 요자, 요절시켜 버립니다. 암도 요절해 들어갑니다. 하늘이 죄를 지어 오는 것입니다. 모든 암은 요절입니다. 빨리 죽어 버리니까, 급히 진행되니까, 맞죠? 그러니까 교통사고도 요절이고, 암도 요절이고, 이런 비용이 굉장히 많지 않습니까? 우리가 그 죄를 넘어진 것입니다. 이것은 화살 시자, 이것은 하늘을 가린 것입니다. 하늘을 가렸으니 화살을 쏘는 것은 하늘을 가린 것입니다. 그래서 우리는 이 말을 조심해야 하는 것이, 우리는 수많은 화살을 매일 맞습니다. 무슨 화살? 불화살, 무슨 화살? 귀신 화살. 이것을 매일 맞아야 합니다. “허경영, 그 사람이 글쎄 사기꾼이라” 이런 안티 글을 봤죠? 그럼 이것은 불화살이 머릿속이 복잡해집니다. “어머, 허경영이가 가짜가” 이런 생각이 들겠습니까, 안 들겠습니까? 그러면 그 사람은 이미 화살을 맞은 것입니다. 하늘을 가려 버린 것입니다. 눈을 딱 가립니다. 여러분들은 작은 것에 흔들리는 인간들입니다. 큰 거에 흔들리는 것이 아니라. 작은 유비 하나에, “어머” 이렇게 되는 것입니다. 맞지 않습니까? 작은 것이 흔들리면 됩니까, 안 됩니까? 신인의 99.99% 모르면서 0.1% 누가 지어낸 거기에 홀까닥, 자기 방송사 인기 끌려고 과장해서 만든 것입니다. 서양 사람은 전부 성에 걸리겠습니까? 서양 사람 만나면 그냥 끌어안고 여기다 뽀뽀해줍니다. 양쪽에 다 해줍니다. 남의 부인을 만났는데, 대통령을 만났는데, 뽀뽀하는 것 아닙니까? 이것은 엄청난 것입니다. 자기 집은 손님 여자를 껴안고 양쪽에 뽀뽀를 해야 하니, 그것이 서양 문화 아닙니까? 정말 신인은 여러분을 포용할 수 있습니다. 그것하고 다릅니다. 그런데 그것을 봤다가, 아니, 그런 것을 가지고 여기다 화살을 딱 갖다 붙입니까? 그러니 이것이 무엇입니까? 이것이 화살을 쏜 것입니다. 하늘을 가렸다는 말입니다. 신인의 낯짝을 이렇게 가려 버립니다. 그러니까 이것이, 이것이, 이것이 교도소 할 때 이런 놈들만 모아놨다는 말입니다. 교도소에 모아, 이 교장 앞에 이것이 있죠, 그다음에 요놈, 요절한 놈들만 모아놨습니다. 그 사람들이 주둥아리를 감옥에 넣어 가지고, 이것이 감옥이자 거기다 주둥아리를 넣어서 가르치는 것입니다. 교도소, 교차입니다. 이렇게 화살 맞은, 화살 쏜 놈, 남의 예손이라고 화살 쏜 놈, 그다음에 요절할 놈, 요절할 죄를 진 놈들을 모아놓은 곳입니다. 가다 가지고 입으로 감옥에 가아 가지고 가르치는 것입니다. 요절할 놈과 이 화살 쏜 놈들 모아놓은 곳입니다. 그러니까 매일 여러분들은 화살을 몇 개 맞습니다. 집에 가면 마누라가 막 화살을 쏟아냅니다. “당신 말이야, 그걸 월급이라고 받아왔어”라고 하면 이것이 화살이 막 계속 들어옵니다. 그런데 그 화살은 불화살입니다. 불, 불화살, 독 화살도 있습니다. 독화살 맞으면 몸에 독이 퍼집니다. “당신 남편이 말이야, 저 여관에서 어떤 여자하고 나오는 내가 봤어”라고 하면 이것은 독화살을 맞은 것입니다. 눈으로 확인할 길이 없으니까, 그 친구 말만 믿고 쿵쿵 하면서 남편, 그놈을 보니까 수상합니다. 이것이 그 말 때문에 더 수상합니다. 하는 짓이 집에 와서 뽀뽀를 해주는데도 이것이 더 수상해 보이는 것입니다. “아, 왜 뽀뽀 안 해주는 사람이 왜 뽀뽀해, 양심의 가책이 되나 보지” 막 이러면서 이 안에서 불덩이가 왔다 갔다, 불 화살이, 그것은, 어떤 화살은 독화살, 어떤 화살은 귀신 화살, 귀신한테 홀린 것 같이 됩니다. 이런 화살을 매일 우리는 맞습니다. 이것을 피해 가야 합니다. 어떻게 피합니까? 허경영. 이 세상에 태어나서 신인을 만난 것이 최고 복 있고, 신인의 강의를 듣는 것이 최고 복 있는 사람입니다. 처음에는 제 말이 전부 거짓말인 줄 압니다. 비행접시 나타나니까 거짓말 아니죠? 다 거짓말이 아니라는 것이 다 밝혀집니다.

신앙생활과 영혼 구원: 종교의 역할과 변화
다음은 제주의 홍정희 천사님, 축복받은 후에도 신앙생활을 하고 있는데 전처럼 하지 않게 됩니다. 마음이 온통 신인님께 향해 있어서죠. 이런 저는 뭔가 찝찝한 마음인데요, 이렇게 하고 있는 것이 옳은지요? 그렇게 하고 있는 것이 아주 정상적인 것입니다. 왜냐하면 거기는 거기에 교우 관계가 있습니다. 종교는 하나의 만남의 장소입니다. 인간은 혼자 있으면 허전합니다. 그러니까 교우들이 모이자고 합니다. 우리 하늘궁에 오는 사람이 그렇게 군데군데 많이 모이지 않습니다. 우리가 많은 사람이 모일 때까지는, 그 사람들이 모임에 일주일마다 가서 만나고 만나고 하면서 거기서 생업이 일어납니다. 거기서 비누도 팔고 뭐도 팔고 이런 사람들이 많습니다. 그래서 만남을, 그 허전한 마음을, 그런데 거기 가봐야 이제는 하늘을 알고 나면 취미가 별로 없습니다. 보이는 것이 전부 가짜입니다. 그렇지만 거기 있는 사람은 가짜가 아닙니다. 그들을 구원해야 합니다. 그러면 그 사람들 모여 안 해도 항상 가면 모여 있습니다. 그러면 그곳에 가야 할까요, 안 가야 할까요? 가서 영혼을 구원할 기회를 포착해야 서서히, 그들 하는 종교를 따라가면서 그들 중에 좋은 사람은 이리로 영혼을 구해주는 것입니다. 자기한테 너무 잘하는 사람은 자기 돈으로 해주는 것입니다. 또 자기 말을 듣는 사람은 그 사람이 해달래도 해주고, 그러니까 다른 종교를 파괴하지 않으면서 하늘궁 우리 회원이 늘어납니다. 그러면 나중에는 이 세상의 종교가 조용하게 없어져 버립니다. 이것을 무리하게 가서 남의 종교를 비하고 이러면 안 됩니다. 거기 있는 목사님들이나 거기 있는 스님들은 다 젊은 나이에 돈보다는 하늘을 믿음을 택했던 사람들이지 않습니까? 뭔가 안 보이는 세계를 추구했던 사람들이지 않습니까? 그러니까 그 사람들은 악인이 아닙니다. 선한 사람들입니다. 그들에게도 가족이 있고 자식이 있으니까 그들도 그 종교의 목사로서 직업입니다. 그것이 하늘에서 바라는 그런 신이 허경영 같은 것은 아니지만, 그래도 거기를 거쳐서 저에게 오는 것입니다. 그래서 그 사회 모든 문화를 무시해 버리면 안 됩니다. 서서히 바뀌어야 합니다. 그것이 분서갱유 같이 하면 됩니까, 안 됩니까? 분서갱유 같이 하면 안 됩니다. 갑자기 그냥 유교 한 놈, 저 유학자 다 죽여 버려라, 책 다 잊어 버려라, 이러면 안 됩니다. 지금만 제일입니까? 진시황제가 만리장성은 잘 쌓았습니다. 잘한 것도 있습니다. 만리장성은 잘 쌓았는데 수천 명이 죽었습니다. 만리장성 쌓다가. 또 학자를 수천 명을 죽였습니다. 중국 전체에서 수만 명을 죽였습니다. 그러면 그 죄가 어마어마합니다. 지금 어디가 있을까요? 저밖에 모릅니다. 그러기 때문에 이 세상에서 나쁜 짓도 하는 것만큼 바보가 없습니다. 여러분들 이제 백궁 갈 것이니까 그런 것을 초월했지만 가능하면 그 사람들 조직에 들어가서 한 명이라도 데려오기 위해 노력하십시오. 그 들어가 있는 사람은 전쟁터에 있는 사람입니다. 있을 수 있는 것입니다. 그래서 신앙생활은 계속 하면서도 그 사람 마음은 이미 딴 데가 있습니다. 그것은 어떻게 강제할 수가 없습니다. 마음은 하늘궁에 있고 몸은 교회에 있고 절에 가 있는 것입니다. 괜찮습니다. 다르게 엄격히 말하면 파견 나가 있는 것입니다.

불로유 체험 사례와 효능
질문은 여기까지 하고요, 다음 이제는 체험 사례를 좀 올려드리겠습니다. 여러분, 이것 하나만 질문해도 여러분이 배우는 것이 너무 많습니다. 콩나물 시루가 물이 넘칩니다. 루유 먹고 11월 11일부터 먹었습니다. 하루 되니까 변이 바나나 변이 나오더라고요. 얼마나 좋아하고. 장부터 좋아지더라고요. 장이 먼저 딱 좋아지고. 하지정맥도 바로 그냥 좋아졌습니다. 그때는 몰랐습니다. 하지정맥 바지를 입고 다니니까. 그런데 유튜브를 보니까 하지정맥도 좋아진다고 해서 제 다리를 걷어 보니까 제 다리가 깨끗해졌습니다. 옛날 하지정맥이 시커멓게 있었는데, 뒷면도 진했는데 지금 없어지고, 여기도 많았는데 지금은 하나도 없습니다. 깨끗합니다. 저분이 나이 많은 사람인데 다리를 보기가 싫다고 했습니다. 시커멓게 솟아 있었는데, 그런데도 깨끗해져 버렸습니다. 이렇게 좋아져서 그렇지, 바지를 통째로 벗으면 색깔이 더 좋습니다. 제 얼굴도 아주 탱탱해졌습니다. 바지가 졸려 있어서 그렇지, 바지를 통째로 벗으면 이것도 더 그렇고, 이 얼굴 좀 보십시오. 얼굴이 왜 이렇게. 여러분들은 저게 중요한 것이 저 여자의 표정입니다. 저렇게 기분 좋아하는 것을 보십시오. 옛날에 불로유가 없을 때 저런 표정이 안 나옵니다. 저 웃는 것을 보십시오. 저것은 장난으로 되는 것이 아닙니다. 체험을 했기 때문에 기쁜 것입니다. 안동에 저 안동에 화해할 것 같습니다. 웃는 것이 화해할 같이 생겼습니다. 엄청 건강해졌습니다. 이상하게 여기 와서 양쪽 팔, 제가 맨날 팔 아프다고 그랬지 않습니까? 팔도 낫고 이쪽 팔도 낫고 다 나아버렸습니다. 이쪽 팔을 하나 아플 때는 저쪽에 그, 어, 거기 하는 사람 돌, 어, 백석에 갔는데 이제 이쪽, 한, 한쪽이 낫고 두 번째 또 갔는데 이쪽 팔이 아, 사만 잘면 돼, 얼굴이 굉장히 편해 보이네. 얼굴이 아주 그냥 너무 예뻐졌습니다. 얼굴이 예뻐, 이러면 안, 지금 말을 안 했을지, 여러분들 얼굴도 좋아졌습니다. 여러분들 얼굴도 굉장히 좋아졌습니다. 저 아주머니는 뭐, 아주 완전히 쌩글쌩글이 완전, 어, 그 바람에 다리는 실컷 많이 만졌습니다. 또 다리가 처녀 다리 같습니다. 뽀얗습니다. 제가 다리를 만져봤는데 이것이 나이든 사람 다리가 아닙니다. 다리가, 음, 이것은 우유 사장님인데 열 수 없다고 나오네요. 잠깐만요. 잠깐만, 잠깐 다시 한번 열어볼게요. 아, 재밌다. 저는요, 강의가 재밌습니다. 이것은 연세후 사장님 거 안 나옵니다. 이것 말고 이제 다른 거 하겠습니다. 고 남았습니다. 우리 치유 사례가 많은데 많이 접수를 해, 많이 촬영도 하고, 안녕하세요, 대구 조각내입니다. 다름이 아니라 제가 서울 우유로 불로유를 1월 25일 날 만들어 놓고 시원하게 먹으려고 냉장고에 넣어두고 마시고 있습니다. 구수하고 아주 맛이 기가 막힙니다. 입술 안에 헐었고 혀에 뭐가 하얀게 하나 있었는데 그게 없어졌습니다. 뚜껑 열고 입술이랑 입안에 모든 나쁜 것들 싹 낫게 해주세요. 좋은 자도 만나게 해주세요 하고 말하고 먹고 있습니다. 근데 아픈 것과 진짜 혓바늘이 사라졌습니다. 허경영 신인님 사랑합니다. 감사합니다. 고맙습니다. 곱하기 10, 불로유 만세, 허경영 하늘문, 저 보기 전에 제가 이야기해 줄게요. 3분 남았습니다. 다음은 홍 전사님 체험 사례입니다. 하남에 계신, 불로유는 나의 목숨 줄 홍명순 하남 흑흑 아니 너 왜 또 울어, 또 배 아파. 어린 시절 저는 명절 날이나 제삿날이면 배가 무척 아파 울곤 하는 아이였어요. 그럴 때면 아버지가 약통에서 크레오소트, 지금의 정로환을 꺼내 주셔서 먹었고 엎드려 있다가 나아지면 울음을 그치곤 했습니다. 어린 시절에 제 기억은 늘 배 아픈 기억밖에 없습니다. 커서 보니 제 배 아픔은 밀가루 알러지로 인한 것이란 걸 알게 되었고, 명절 날이나 제삿날엔 맛있는 냄새로 못 참게 만드는 동그랑땡이, 동태 전에는 밀가루를 더 씌워서 만들었기에 늘 배 아픔의 원인이 되었고, 배가 아픈 후에는 눈병이 꼭 같이 따라왔습니다. 대학 때도 데이트를 할 때면 밀가루가 들어간 크림 스프를 먹고 배 아파서 중도에 집에 오곤 했습니다. 밀가루뿐 아니라 우유만 먹어도 설사를 했으니까요. 학교 선생이 되어서도 배 아픈 건 마찬가지여서 동학년 침목 회비를 내면 차와 커피며 간식을 사다 동학년 회의 시간이나 아침 회의 시간에 먹곤 하였는데, 그 맛있는 빵, 과자, 피자, 치킨 등등 저에게는 화중지병, 그림의 떡이었습니다. 전 먹을 게 없었거든요. 남들 맛있게 먹고 있을 때 손가락만 빨고 있어야 하는 나는 참 힘들게 살아왔습니다. 먹는 것을 맘껏 못 먹는 심정, 구경만 해야 하는 심정, 밀가루로 만든 음식은 왜 그리도 많은지, 60평생 정년 퇴직할 때까지 동학년 회비나 침목 회비는 그냥 보시하는 심정으로 냈습니다. 평생을 보시했더니 저에게도 드디어 이런 날이 왔습니다. 불로유 처음 먹던 날, 우유만 먹으면 오토바이 250cc 타고 구라파 전쟁을 일으키는 배를 움켜잡고 화장실로 직행해야 하는 나였기에, 한 시간 뒤쯤에 화장실 가겠지 하는 심정으로 기다렸는데 두 시간이 지나도 소식이 없었습니다. 밤에 잠자리에 들면서도 자다가 화장실에 가려나 걱정을 하며 잤습니다. 아침에 눈을 뜨니 전혀 배가 아프지 않은 것이었습니다. 어머나, 이럴 수가 없는데, 제 평생 우유 먹고 화장실 직행 안 한 건 처음이었습니다. 난 다시 확인을 했습니다. 전혀 이상 없었습니다. 난 뛸 듯이 기뻤어요. 야호, 신나서 며칠 동안 신이님께 감사하며 불로유 먹다가, 그 평생 동안 먹고 싶었던 빵을 도전해 보기로 했습니다. 빵집 앞을 지나갈 때면 후각을 간지럽히며 유혹하는 그 맛있는 빵 냄새, 정말 정말 먹고 싶었거든요. 통팥이 잔뜩 든 팥빵, 우와, 제가 그걸 먹었다는 거예요. 며칠 뒤 남편에게 선언했습니다. “봐라, 내가 평생을 못 먹던 빵을 다 먹었지. 내일은 짜장면에 도전한다. 역사의 현장에 당신이 증인이 되라.” 우하하하, 초등학교 졸업식 날 아버지가 사주셨던 그 추억의 짜장면, 너무 맛있게 먹었는데 그만 밤새 화장실을 들락거리며 고생한 마음 아픈 기억이 있습니다. 남편, “더어, 앞장서라.” 하고 중국집에 가서 삼선 짜장을 시켜 먹어 보았습니다. 음, 맛있는 짜장, 새, 흡족했습니다. 제가 짜장면을 먹었답니다. 럴수 럴수. 이럴 수가, 밀가루 알러지, 제가 우유 알러지, 제가 평생을 못 먹고 돈만 보시한 제가, 저는 기뻐서 길거리에서 덩실덩실 춤을 추었습니다. 남편이 웃으며 “정말 이상한 일이다, 당신이 짜장면을 다 먹고 정년 때까지 평생 보시만 하다가 이제 신희 님을 만나서 사람답게 살게 되었습니다. 악한 끝은 없어도 착한 끝은 있다더니 신희 님을 만나서 평생을 한꺼번에 보상받은 느낌입니다. 이제 불로, 제 인생이고 동반자이고 나의 목숨 줄입니다. 오장육부를 다스려 주는 불로, 신희님께 감사의 노래를 부릅니다. 가슴이 벅차오릅니다. 이 아름답고 복된 세상에 살면서 자신의 마음을 열 줄 모르고 감옥이란 지옥에 가둬 놓고 철창 밖을 보는 불쌍한 내신, 세병을 앓는 가여운 사람들이 어서 눈을 떠서 행복의 세계로 시인님과 함께 나아갔으면 좋겠습니다.” 또 다시 전화기를 듭니다. “대리점이죠, 오늘도 우유 백병 가져다 주세요.” 6시 2분입니다. 팬 말을 안 들었네요. 빨리 들어야 합니다. 하나만, 하나만 더 하고, 우리는 말이에요, 많이 들으려면 끝이 없습니다.

하늘궁 전망대 계획과 명당의 기운
하늘문, 하늘문 제일 거 한번 올려 보십시오. 하늘문요? 어, 하늘문, 아, 예, 이거, 그거 하늘문, 그 저, 저 그림 가져왔나? 여기 있습니다. 거기 한번 띄워 보십시오. 하늘문 지금 제가 공사하려고 하는 거 있죠? 여기가 들어오는 입구입니다. 여기가 하늘문 펜션 있죠? 요것을 제가 25개 샀습니다. 요 펜션 이야기, 고개 올라올 때 입구에 있죠. 그러면 이제 앞으로 이리로 걸어서 올라오고, 차는 이리로 옵니다. 제 차가 이리로 오고 있네요. 그러면 여기서 내려갈 때는 여기서 우리 이거, 이 펜션 있죠, 요거 뜰 아래 제가 샀습니다. 요것도, 요것도 제가 샀는데요. 뜰 안에 있는 입구에서 올라가 계단 쭉 올라가면 성입니다. 그래서 이리로 내려가는 것입니다. 이 찻길로 갈 필요가 없습니다. 그러면 이 성은 여기가, 여기가 커피숍이 하늘문 되어 있죠. 하늘문 전망대, 여기서 보면 하늘궁 전체가 다 보입니다. 봉강과 정면으로 마주 봅니다. 저 문에서, 저 유리에서 밥을 먹으면서 보면 여기가 정면으로 보입니다. 그다음에 저쪽 반대편은 삼거리가 보입니다. 저 올라오는 삼거리. 그러니까 양쪽에서 다 보입니다. 밤에 여기다 불을 켜놓으면 어떻겠습니까? 환상적입니다. 어마어마하게 아름답습니다. 이것이 하늘 문입니다. 걸어 다니는 사람은 이리로 들어가 가지고 저리로 내려가면 됩니다. 다니면 되는 문입니다. 남대문도 이리로 뻐젓이 가다닙니까? 안 다닙니다. 옆으로 다닙니다. 남대문, 동대문과 똑같이 만들었습니다. 이것은 직접 돌로 성처럼 쌓을 것입니다. 그 벽 있죠, 벽, 그것이 이렇게 동그라미 돌아옵니다. 쌓으니까 이후에 성을 짓고, 요게 보면요, 성을 또 만듭니다. 만리장성처럼 보이죠? 성을 만들어서 사람들이 걸어 다니게, 여기서 보면 하늘궁 다 보입니다. 이것은 제가 만든 것입니다. 우리가 호텔 17개 샀죠? 호텔 17개, 그다음에 나머지 다 샀습니다. 정확하게 210개 정도 샀습니다. 제가 4년 동안 고생했습니다. 어떤 종교 단체도 이런 분지를, 산속에 이런 고래선 같은 것을 가지고 있습니까? 없습니다. 우리나라에 처음입니다. 이 온 자리가 세계 최고 명당자리에 제가 들어앉아 있습니다. 신인이 오기 전까지 이것을 다른 사람이 못 가지게 했겠지. 그러나 다른 사람들이 집만 지어놓고 다 쫓겨 나갔습니다. 제가 들어온 것입니다. 여기를 이렇게 차지해 가지고, 여기에 이 상태, 지금 뭐, 이것이 이제 사진을 찍은 것이지만, 이것은 그린 것입니다. 이것은 뚜껑 하늘궁 봉관을 찍어 가지고 만든 것입니다. 합성해 가지고. 우리 하늘 봉관, 요 나무 보이잖아요? 나무, 그 잘 만들었죠? 이렇게 공사가 이제 점이, 시작이 됩니다. 이 땅값은 다 주었습니다. 다 주었으니까 요거 시작하고, 요게 지금 시작되고 있습니다. 건축 허가가 났습니다. 시작되, 그러니까 뭐가 많이 들어가는 시점에 있습니다. 세금은 좀 밀려 있지만, 많이 확장하고 있습니다. 하늘에서 뭐가 새 나간다, 전부 거짓말입니다. 저는 그냥 밥 세 끼 뭐 끼밖에 못 먹고, 그냥 저 골방에 차밖에 있습니다. 나가지도 못하고. 이것을 하고 있는데, 잡음을 넣는 사람들은 허경영을 1% 모르는 사람들입니다. 안티 하는 사람들은, 하늘로 와서 불로유를 먹으십시오. 왜 그러냐, 안티 하는 사람들은 그 불로유를 못 만듭니다. 만들면 불로유가 썩어버립니다. 그 불로유가 그 사람을 알아봅니까, 못 알아봅니까? 알아봅니다. 신인이 만드는 것이 제일 좋습니다. 여러분이 만드는 것은 제 것보다 좀 덜하겠지. 레벨이 높은 사람이 불로유가 더 좋은 것이 됩니다. 하늘궁에 와서 제가 해 놓은 것은 뭐인 거면 더 좋은 것입니다. 그 사람의 레벨에 따라서 불로유가 좋아진다는 것입니다. 그러니까 안티 하면 되겠습니까? 안 됩니다. 나쁜 말 하면 불로유가 썩는 것입니다. 그 안티 한 사람들이 만들어 놓은 불로유가 썩은 것이 있습니다. 저기서 제가 한번 가져오라 그럴게요. 다음에 한번 보여드리겠습니다. 저를 막 욕한 사람이 그 사무실에다 불로유가 다 썩어 버렸습니다. 제가 나중에 가져오라 그랬습니다. 여러분 보여주느라고. 똑같은 불로유에 똑같이 제 이름 써 놨는데 왜 썩을까요? 안티 하면 불로유에 영향을 줍니다. 일체 그런 전화를 받으면 다 끊어 버리십시오. 그리고 이야기하십시오. “너 왜 그런 이야기 하고 있냐? 너 허경영에 대해서 다 알고 있냐?” 그 사람이 뭘로 공을 갚다 갔냐? 아니야, 모르는 사람들입니다. 특히 언론 하나도 믿을 것이 없습니다. 아주 예쁩니다. 예쁘죠? 여기 있는 RX 호텔도 우리가 샀습니다. RX 호텔은 34억. 좋습니다. 요번 달에 샀습니다. 요번 달에 샀습니다. 24억. 요번 달에 샀습니다. 그러니까 전부 돈이 몇십억짜리들입니다. 요번 달에 산 것이 여기요. 호텔 하나 있죠? 요 캠프 호텔 있죠? 요거 요번 달에 또 샀습니다. 요번 달에 호텔만 몇 개요? 호텔 세 개, 펜션 하나, 그다음에 땅 다섯 필지 이렇게 산 것이 돈이 한 100억이 하늘궁 땅에 재 있는 것을 더 자 받아가지고 사는 것입니다. 이자가 많이 나가겠지. 이자가 엄청 나가도 하늘이 지금 안 사면 이것이 나중에 몇 배가 올라버립니다. 왜? 알박기를 막 하는 것입니다. 제가 아무리 죽겠다도 안 팝니다. 안 팝니다, 이래. 그런데 저 장흥면에 지금 아파트를 정부에서 6천 세대를 짓고 지하철이 들어옵니다. 그러면 좀 더 있으면 어떻게 될까요? 제가 “파세요”라고 하면 팔까요? 안 팝니다. 지금 잘 해 놓은 것입니다. 제가 빨리 빨리. 그래서 이 이 성을 여기 보면 성 보이죠? 요 성도 나중에 만들 건데 이거 지금 못 만듭니다. 당장. 요 성 있죠, 성? 그 이것이 성 아닙니까? 좋습니까, 안 좋습니까? 요 성 보이죠? 이렇게 성문이 이렇게 있죠. 여기서 성이 또 이렇 갑니다. 이렇게 연결. 그 이것이 성 아닙니까? 동그라, 좋습니까, 안 좋습니까? 좋습니다. 외부 사랑 건물은 없습니다. 우리가 다 이제 하고 있는 것입니다. 여기, 여기 저저 뭐야, 이거 계명 연소도 우리 우리가 하고 있고 뭐 다 전부 이제 우리가 다 이 모든 건물은 우리 하늘궁 것입니다. 요거만 지면 완성되죠? 이 건물은 흰색으로 합니다. 하늘궁이니까 백궁이니까 화이트 안도 화이트 안도 화이트 박도 다 화이트. 그 안에 들어가면 풍이라서 여러분들이 알아두어야 합니다. 하늘궁 건물을 밤에 보면 불을 켜 놨죠? 왜 켜 놨을까요? 24시간 1년 열두 달 한 번도 바깥에 불을 끈 적이 없습니다. 왜 켜 놨을까요? 아닙니다. 여러분들을 알아두어야 합니다. 여러분들은 집에 도착하면 집에 불을 가능하면 많이 켜놔야 합니다. 땅은 음입니까, 양입니까? 음입니다. 귀신이 다닙니다. 불이 켜졌을 때는 양입니다. 음의 양이 있어 져야 하는데, 맨날 집에 불을 끄는 집이 나중에 귀신 집이 됩니다. 그런 얘기 들었죠? 집에, 집에 불을 맨날 끄는 사람, 그 집은 나중에 보면 집에 귀신이 더하더라. 그런 이야기 들었죠? 그러니까 집은 음에 존재하는 것입니다. 땅이 음이지 않습니까? 그러면 불을 켜놓으면 양과 음이 동시에 진행되는 것입니다. 그러면 그 자리가 명당 중에 명당이 되는 것입니다. 이것이 그냥 불이 아닙니다. 이것이 양입니다. 그렇지 않습니까? 그런데 이 집에 불을 끄고 몇 년 있어 보십시오. 이 집에 들어오면 살기가 느껴집니다. 이제 이해가 갑니까? 그것을 우리는 흉가라고 합니다. 흉가가 다른 말이 아닙니다. 집에 불을 오랫동안 꺼놨다. 맞지 않습니까? 그런데 산을 넘어가는데 불이 꺼진 집이 있어 보십시오. 무섭습니다. 그런데 그것이 호롱불이라도 하나 켜 있어 보십시오. 사람이 그렇게 반가울 수가 없습니다. 맞지 않습니까? 그런데 인기척이 없는데 금이 주르륵 흐르지 않긴 집이 하나 탁 나타났다. 그때부터는 귀신 생각이 나는 것입니다. 집안에 들어가면 상기가 싹 들어옵니다. 이런 집을 만들지 말라는 것입니다. 남편도 없고 자식 다 시집 장가가고 아무도 없는 집에 불 다 꺼놓고 앉아 있지 마십시오. 불 좀 켜놓고 전기 나가더라도 불 좀 켜놓고 앉아 있으십시오. 그래야 양기가 들어옵니다. 양기가. 그 집안에 양기를 넣을 줄 아는 사람이 되어야 합니다. 잘 때는 할 수 없이 끄지만, 그래도 어떤 불은 하나 켜놔야 합니다. 음양의 조화 때문에 그렇습니다. 그때는 음기운이 귀신 기운이 다 들어옵니다. 그런데 불이 하나만 딱 있으면 귀신 기운이 못 들어옵니다. 이해가 갑니까? 그러나 하늘궁은 불을 안 켜도 양 기운이 있고, 제가 있으니까 괜찮지만, 그래도 제가 왜 밝게 켜 놓겠습니까? 주민들이 볼 때, “어머, 저 하늘궁 항상 불이 켜져 있어. 저기는 항상 손님이 오나 봐”라고 합니다. 생기가 있어라. 그래서 여기가 세계에서 제일 양기가 높은 곳이니까 켜놓는 것입니다. 왜? 신인이 와서 있지 않습니까? 어떤 귀신도 하늘궁 저 고개를 넘어올 수가 없습니다. 그래서 불을 항상 바깥 오면 무슨 등입니까? 저 이름이 장명등. 장명등. 긴 장자, 멀리서 오는 손님들이 보고 알아보는 것입니다. 장명등. 그 노래 있죠? 장명등 노래. 내 비 내리는 고물 2절에 나옵니다. 3절에 나옵니다. 저는 가수가 아닙니다. 모든 것을 다 안다는 것은 거짓말입니다. 3절을 2절이 그러지 않습니까? 저도 모르는 것이 있지. 재미로 하는 말입니다. 시간입니다. 시간 때문에 이야기 길게 할 수가 없습니다. 멋있습니다. 아주 멋있습니다. 예쁘죠? 아주 낙입니다. 낙원. 오늘도 많은 분들을 축복 명패를 해주면, 여기 앉아 있죠? 요 집에 앉아 있죠? 요 집에. 많은 분들을 축복 명패를 해주면 뜻하지 않는 복과 행운이 옵니다. 이런 말씀과 또 허경영 대신에 HKY HKY 점을 꼭 찍으면 허경영 쓴 것과 다를 바 없습니다. 그리고 오늘 또 거대한 하늘궁 전망대 계획을 또 보여주셨습니다. 가족이 반대하는 사람은, HKY 찍어 놔도 됩니다. 허경영 신인님을 직접 보고 있는 우리는, 구원이 끝난 사람입니다. 그리고 최고의 경지에 이르는 분들입니다. 오늘 또 우리에게 최고의 선물이, 구원을 주신 신인님께 감사의 박수 올려 주시기 바랍니다.