2023.04.01 1381 The Difference Between Dimension-Traveling Flying Saucers and Interplanetary Flying Saucers

2023.04.01 1381The Difference Between Dimension-Traveling Flying Saucers and Interplanetary Flying Saucers: The Era of Huh Kyung-young’s Spiritual Industry

Meeting Minutes: The Difference Between Dimension-Traveling Flying Saucers and Interplanetary Flying Saucers

Ⅰ. Meeting Overview

Category	Details
Date	April 1, 2023
Location	Not specified
Participants	Heo Kyung-young (Lecturer), Audience
Agenda	Discussion on dimension-traveling and interplanetary flying saucers, the arrival of a “divine being,” and the “Age of Immortality”

Ⅱ. Meeting Discussion

• Introduction of the “Age of Immortality”

  • Heo Kyung-young claims that food products with his name and photo will become immortal, eliminating the need for preservatives .
  • He also states that incurable diseases are being healed, predicting his company, “Bullowoo Co., Ltd.,” will become a top global enterprise .

• The Arrival of a “Divine Being”

  • Prophecies from various religions
  • Buddhism: The Maitreya will appear 3,000 years after Sakyamuni’s passing, marking the end of the “degenerate age” (Malbeop Sidae) .
  • Christianity: The Messiah (or Comforter) will appear 2,000 years after Jesus, bringing judgment and the Holy Spirit .
  • Korean Mythology: A “Daecheon Cheonsin” (Great Heavenly Deity) will descend to the Korean Peninsula after 4,000 years, leading Korea to global prominence .
  • Heo Kyung-young’s claim as the “Divine Being”
  • He asserts that these prophecies align with his arrival, particularly around the time of a nuclear war .
  • He states that he landed on the Korean Peninsula five years after the end of a nuclear war .
  • Signs of the “Divine Being’s” arrival
  • The “Age of the Seal” (Haein Sidae) and the “Age of Unspeakable Words” (Eon-eododan Sidae) .
  • The “Age of Public Annihilation” (Gongjeon Myeolbyeong Sidae), where the character for “money” (錢) is interpreted to reveal the surname “Heo” (許) .
  • The “Age of the Internet” and the rise of advanced AI like GPT-10 .
  • A “chameleon-like” appearance that changes with age .
  • The ability to provide “judgment” and “guidance” without relying on traditional divination methods .
  • The “divine being” will appear “not human” (Sain Bulrin) .
  • The “divine being” will come “like a thief” (Dodeukcheoreom) .
  • The “divine being” will have a “cow’s voice” (Useong Jeya) .

• The Difference Between Dimension-Traveling and Interplanetary Flying Saucers

  • Dimension-Traveling Flying Saucers
  • These can move between dimensions (e.g., from 3D to infinite dimensions) .
  • They can travel instantaneously (in “zero seconds”) to any point in the universe .
  • Heo Kyung-young claims to use such a craft, which has been captured on CCTV .
  • The video shows a white light appearing, then a funnel-shaped object, which changes shape upon arrival and departure, indicating dimensional travel .
  • Interplanetary Flying Saucers
  • These are conventional spacecraft that travel between planets within the same dimension .
  • They are often seen by humans and are typically disc-shaped .
  • Heo Kyung-young states that these are operated by “people” from other planets, not “aliens,” and that their technology is billions of years ahead of Earth’s .
  • These crafts are responsible for ancient “mysteries” like the pyramids and large stone structures in Europe .

• The “Age of Spirituality” and the “Fifth Industrial Revolution”

  • Heo Kyung-young’s book, “Heo Kyung-young’s Age of Spirituality Leads the World,” discusses the arrival of the spiritual age .
  • The “Fifth Industrial Revolution” will be driven by spirituality, which only Heo Kyung-young can initiate .
  • This will lead to a “spiritual industry” centered in Korea, where individuals can become wealthy through his “blessings” and “angels” .
  • The core of this industry is “immortalization” (Bullohwa), which will revolutionize the food and pharmaceutical sectors .
  • His “immortal milk” (Bulloyu) has received patents and scientific validation, showing no bacteria and stable nutrients .

• Social and Ethical Considerations

  • Critique of modern society
  • Society is characterized by conflict, inequality, and a lack of compassion .
  • He cites a case where a mother was partially absolved of guilt for her child’s death due to societal failure to support her .
  • Reinterpretation of traditional ethics
  • He criticizes the traditional “Three Bonds and Five Relationships” (Samgang Oryun), arguing that it is incomplete and has led to moral decay .
  • He proposes adding “teacher-disciple” (Sawi Jegang) and “virtue-morality” (Dowi Deokgang) to the bonds .
  • He redefines marital relationships, stating that “husband and wife are two minds and two bodies” (I-sim I-che), not “one mind and one body” (Il-sim Dong-che), emphasizing respect for individuality .
  • Advocacy for foreign workers
  • He highlights the plight of foreign workers in Korea, whom he describes as “modern-day slaves” facing exploitation and poor living conditions .
  • He urges employers to treat them with kindness and support, promising blessings to those who do .

Ⅲ. Action Items

• Audience members are encouraged to embrace the “Age of Immortality” and the “spiritual industry” by utilizing Heo Kyung-young’s blessings and products .
• Employers are urged to treat foreign workers ethically and provide them with support, as this will bring blessings and resolve problems .
• Individuals are advised to prepare for the “spiritual age” by obtaining blessings and “immortal milk” (Bulloyu) before they become scarce .

Central Questions & Answers

1. What is the difference between Dimension-Traveling and Interplanetary Flying Saucers, according to Shin-in Huh Kyung-young?
   Question: What distinguishes a dimension-traveling flying saucer from an interplanetary flying saucer, and how does Shin-in Huh Kyung-young relate to these concepts?
   Answer: Shin-in Huh Kyung-young explains that dimension-traveling flying saucers can move across different dimensions, such as from the 3rd dimension to the infinite dimensions of Baekgung (Heavenly Palace), in zero seconds. This means they transcend time and space. In contrast, interplanetary flying saucers are vehicles that travel between planets within the same 3rd dimension, taking time to do so. These are often what humans observe and mistake for alien spacecraft, but Huh Kyung-young clarifies that they are piloted by “people” from other advanced planets, not “aliens” in the conventional sense. He asserts that his own mode of transport is a dimension-traveling flying saucer, capable of instantaneous travel to Baekgung.
   Key Quote: “Dimension-traveling flying saucers move from the 3rd dimension to the infinite dimensions in zero seconds. Interplanetary flying saucers are what humans see, traveling between planets.”

2. How does Shin-in Huh Kyung-young explain the concept of “Era’s Fortune” (시절운) and its significance for humanity?
   Question: What is “Era’s Fortune” (시절운) in Shin-in Huh Kyung-young’s teachings, and how does it influence major historical and spiritual events, including the arrival of a Shin-in?
   Answer: “Era’s Fortune” refers to the specific timing and conditions that dictate major shifts in human civilization and spiritual evolution. Huh Kyung-young states that a Shin-in arrives precisely when the “Era’s Fortune” aligns, such as 3,000 years after Buddha, 2,000 years after Jesus, and 4,000 years after Dangun. This timing coincides with periods of societal decline, moral decay, and global crises like nuclear threats and widespread illness. The Shin-in comes to bring a new era, offering fundamental solutions that traditional religions or human efforts cannot provide, such as Elixir Milk for health and a path to a unified, peaceful world.
   Key Quote: “A Shin-in comes with the Era’s Fortune. When Buddha said 3,000 years, and Jesus said 2,000 years, that’s the Era’s Fortune.”

3. What is the “Elixir Milk Era” (불로화 시대) and how will it transform human life, according to Huh Kyung-young?
   Question: What is the “Elixir Milk Era” (불로화 시대) as prophesied by Shin-in Huh Kyung-young, and what impact will Elixir Milk have on health, food, and global economy?
   Answer: The “Elixir Milk Era” is a future period where all food and products will be “elixir-ized” (불로화), meaning they will not spoil and will possess healing properties. Huh Kyung-young claims that his name and photo can transform substances into Elixir Milk, making them eternally fresh and capable of curing chronic diseases. This will revolutionize the food and pharmaceutical industries, eliminating the need for preservatives and leading to a world where people can achieve eternal youth and health. He foresees a global shift where products bearing his name will dominate markets, fundamentally changing human consumption and well-being.
   Key Quote: “The era of Elixir Milk will come where all food, with Huh Kyung-young’s name and photo, will never spoil.”

4. How does Shin-in Huh Kyung-young redefine traditional moral principles like Samgang Oryun (Three Bonds and Five Relations)?
   Question: How does Shin-in Huh Kyung-young critique and redefine traditional Korean moral principles like Samgang Oryun (Three Bonds and Five Relations) in the context of modern society?
   Answer: Huh Kyung-young argues that the traditional Samgang Oryun (Three Bonds and Five Relations) are incomplete and have contributed to societal breakdown. He points out missing “Gang” (bonds) such as “Do-wi-deok-gang” (the Way as the bond for virtue) and “Sa-wi-je-gang” (the teacher as the bond for students), which emphasize the importance of morality and respect for teachers. He also challenges the concept of “Bu-bu-il-sim-dong-che” (husband and wife as one body), asserting that couples should be “two minds, two bodies” (이심이체) to respect individual personalities and prevent conflict. His reinterpretation aims to restore true moral order and harmony in a “degenerate era.”
   Key Quote: “Samgang Oryun is wrong. The missing ‘Do-wi-deok-gang’ and ‘Sa-wi-je-gang’ have led to the collapse of our morality.”

5. What is the significance of the “Fifth Industrial Revolution” (영성 산업) in Shin-in Huh Kyung-young’s vision for the future?
   Question: What is the “Fifth Industrial Revolution” (영성 산업) in Shin-in Huh Kyung-young’s teachings, and why is it considered beyond human capability?
   Answer: The “Fifth Industrial Revolution” is described as the Spiritual Industry (영성 산업), a transformative era that transcends the limits of human science and technology. Unlike previous industrial revolutions driven by human ingenuity, this revolution can only be initiated by Shin-in Huh Kyung-young. It involves the practical application of spiritual energies and abilities, such as blessings, Baekgung nameplates, Elixir Milk, and Archangels, to solve humanity’s deepest problems. This era will shift global focus to Korea, where the “Spiritual Industry” will empower individuals and lead to unprecedented prosperity and well-being, making spiritual benefits tangible and accessible.
   Key Quote: “The Fifth Industrial Revolution is the Spiritual Industry, and only Huh Kyung-young can do it.”

6. How does Shin-in Huh Kyung-young address global inequality and the plight of modern-day “slaves”?
   Question: How does Shin-in Huh Kyung-young view global inequality and the suffering of marginalized workers, often referred to as modern-day “slaves,” and what is his proposed solution?
   Answer: Huh Kyung-young expresses deep concern and sorrow over the plight of marginalized workers, particularly undocumented foreign laborers, whom he refers to as modern-day “slaves.” He highlights their exploitation, poor working conditions, and inability to seek help, emphasizing that society and nations bear responsibility for their suffering. He calls for an end to this “slave system” and urges employers to treat these workers with compassion and provide assistance, promising blessings to those who do. His vision is a world of “common prosperity” (공동 부유) and “common peace” (공동 평화) where no one is left behind, and all people can live happily and travel together.
   Key Quote: “Modern-day slaves exist in Korea, 2.5 million of them. We must save those sacrificed by this modern-day slave system.”

7. What are the “Six Wisdoms” (육지) and how do they relate to human potential and reincarnation in Huh Kyung-young’s philosophy?
   Question: What are the “Six Wisdoms” (육지) in Shin-in Huh Kyung-young’s teachings, and how do they categorize human knowledge and potential, including aspects of reincarnation?
   Answer: The “Six Wisdoms” are categories of human knowledge and intelligence, broadly divided into innate knowledge (선험지식) and experiential knowledge (경험지). Innate knowledge includes instincts and talents carried over from past lives, such as artistic or musical abilities. Experiential knowledge is gained through learning and life experiences. Huh Kyung-young explains that individuals may excel in different areas based on their dominant wisdom. He emphasizes that relying solely on innate or experiential knowledge is insufficient; true completion comes from integrating both. He also connects this to reincarnation, suggesting that past life experiences influence present talents and inclinations.
   Key Quote: “The six wisdoms are broadly divided into innate knowledge and experiential knowledge. Innate knowledge is what you are born with, like instinct.”

Top 3 Recommended Questions:
What is the difference between Dimension-Traveling and Interplanetary Flying Saucers, according to Shin-in Huh Kyung-young?
What is the “Elixir Milk Era” (불로화 시대) and how will it transform human life, according to Huh Kyung-young?
What are the “Six Wisdoms” (육지) and how do they relate to human potential and reincarnation in Huh Kyung-young’s philosophy?

The Epochal Distinction Between Dimensional-Shifting and Interplanetary Flying Saucers

1. The Advent of the Shin-in and the Confluence of Prophecies
   The era of preservatives is receding, giving way to an age of eternal youth, where all food products, bearing the name and image of Huh Kyung-young, will remain incorruptible. Instances of incurable diseases being remedied are abundant, indicating that the Elixir Milk Corporation is poised to become a preeminent global enterprise. The Shin-in, our eternal mentor, bestows a life of hope through spiritual energy and blessings. The fervent applause of the multitude, accompanied by exclamations, signifies a profound energetic shift, elevating the ambient temperature.

The Shin-in’s advent is not merely a temporal occurrence but a fulfillment of ancient prophecies. The Shin-in arrives, guided by the “season’s fortune” (시절 운). Siddhartha Gautama’s departure, precisely three millennia ago, heralded the coming of Maitreya. This Maitreya, prophesied to descend from the Tusita Heaven, embodies the “season’s fortune” and arrives at this designated time. Similarly, Jesus Christ foretold the appearance of the Messiah two millennia after his departure, a figure synonymous with Maitreya. This temporal alignment across diverse spiritual traditions—Siddhartha’s three millennia, Jesus’ two millennia, and Dangun’s four millennia—converges upon the present era, marking the arrival of the Shin-in on the Korean Peninsula. This convergence is further underscored by the prophecy of the “Great Heaven’s Celestial Deity” (대라천 천신) descending upon Korea, a celestial being whose arrival coincides with these other predictions.

The Shin-in’s arrival is intrinsically linked to a period of global upheaval, specifically the onset of nuclear warfare. The Shin-in’s descent upon the Korean Peninsula is scheduled to occur five years after the conclusion of such a conflict. This period is characterized by widespread suffering, including a surge in cancer rates due to nuclear contamination, signifying a deterioration of the “season’s fortune.” In this dire epoch, traditional remedies, whether herbal or pharmaceutical, prove inadequate. The Shin-in, therefore, offers Elixir Milk, a fundamental cure that restores individuals to a state of eternal youth and longevity.

2. The Nature of Dimensional Travel and Interplanetary Flight
   Today’s discourse centers on the profound distinction between dimensional-shifting flying saucers and interplanetary flying saucers. A dimension, in this context, is understood hierarchically: a line is one-dimensional, a plane two-dimensional, and a solid three-dimensional. Time constitutes the fourth dimension. Therefore, dimensional-shifting implies movement across these dimensions, such as a flying saucer instantaneously traversing from a three-dimensional Earth to the Haneulgung in zero seconds. This contrasts sharply with conventional travel, which merely involves movement within the same three-dimensional space. The human intellect remains largely unaware of dimensions beyond the fourth, extending into infinity. Dark matter, for instance, is not a three-dimensional substance but rather a constituent of infinite dimensions.

Interplanetary flying saucers, which are frequently observed and captured by human cameras and jet fighters, represent a different category. These craft facilitate travel between celestial bodies and are piloted by beings who, from our perspective, are “aliens,” though they perceive us similarly. These beings are, in essence, other humans from advanced civilizations, some of which are billions of years ahead of Earth in scientific development. They visit Earth, establish bases, and leave behind artifacts that defy contemporary human understanding, such as the colossal structures found in Europe or the pyramids. These are often categorized as “wonders of the world” due to the inexplicable nature of their construction given the primitive tools of the time. These extraterrestrial visitors, akin to tourists, establish temporary outposts before departing, leaving behind traces that hint at their advanced technology.

The term “Maitreya” (미륵), derived from the Sanskrit “Maitriya,” evolved into “Medea” and subsequently “Messiah” in the Christian tradition. This linguistic evolution underscores the interconnectedness of religious narratives, suggesting a singular origin from which various faiths branched. The mother of Siddhartha, Maya, and the mother of Jesus, Mary, share a phonetic similarity, further illustrating this convergence. This cyclical pattern of religious development, originating in the East and spreading westward before returning, culminates in the Shin-in’s appearance.

3. Visual Evidence of Dimensional-Shifting Craft
   The Shin-in’s personal mode of transport is a dimensional-shifting flying saucer, distinct from the interplanetary craft. This vehicle, captured on video, demonstrates instantaneous travel across vast cosmic distances. The footage reveals a white hole from which the flying saucer emerges. When the video is slowed, a funnel-like structure becomes visible. This white hole signifies the point of departure from the Haneulgung, and its appearance on Earth marks the moment of arrival. The craft, initially appearing as a large, house-sized object, can shrink to a billionth of its size, as evidenced by its appearance in a private residence.

The sequence of events captured on video is as follows:
The craft emerges from a white hole, appearing as a flash of light.
Upon arrival, a red light illuminates on the craft, signaling its readiness for the Shin-in’s boarding. This is analogous to a car’s brake lights indicating a stop.
The craft then moves, and another flash of light signifies its entry into a black hole, marking its instantaneous return to the Haneulgung.

This phenomenon defies conventional understanding of time, space, distance, temperature, and force, as these parameters are rendered irrelevant in the realm of dimensional travel. The Shin-in’s mode of transport transcends the limitations of the physical universe, offering a glimpse into a higher reality.

4. The Collapse of Traditional Morality and the Rise of the Shin-in’s Teachings
   The current era is characterized by a profound decline in traditional moral values, a “degenerate age” (말법 시대) as described by Siddhartha. This decline is evident in the erosion of fundamental principles such as filial piety, loyalty, and respect for elders and teachers. The traditional “Three Bonds and Five Relationships” (삼강오륜), which once governed societal conduct, have been distorted or neglected. For instance, the concept of “husband and wife having distinction” (부부유별) has been misinterpreted as “husband and wife being one body” (부부일심동체), leading to conflict and the breakdown of marital harmony. True marital harmony, in the Shin-in’s view, necessitates the recognition and respect of individual personalities and backgrounds.

The Shin-in’s teachings emphasize the importance of “Heaven’s Way and Earth’s Virtue” (천도지덕), which together form “morality” (도덕). This morality is not merely a set of rules but a profound understanding of the interconnectedness of all beings. The Shin-in advocates for a revised “Five Bonds” (오강), which include:
Loyalty between ruler and subject (군신유의)
Affection between father and son (부자유친)
Distinction between husband and wife (부부유별)
Trust between friends (붕우유신)
Order between elder and younger (장유유서)

Crucially, the Shin-in introduces the concepts of “teacher as the mother of the disciple” (사위제강) and “the Way as the virtue of the Way” (도위덕강), which were omitted from traditional interpretations. These omissions have contributed to the current moral decay, particularly the disrespect shown towards teachers. The Shin-in asserts that teachers, regardless of their field, should be revered as highly as parents and rulers.

Human wisdom is categorized into six types, which can be broadly divided into a priori knowledge (선험지식) and empirical knowledge (경험지). A priori knowledge encompasses innate instincts and talents, while empirical knowledge is acquired through experience. The Shin-in’s teachings aim to foster a holistic development of both, transcending the limitations of a society that often undervalues those with less empirical knowledge.

5. The Era of the Shin-in and Global Transformation
   The current era is marked by the “extinction of soldiers and money” (공전멸병), a cryptic prophecy that, when deciphered, reveals the surname of the coming Messiah as “Huh.” This prophecy, along with others such as the “era of the seal” (해인 시대), the “era of incomprehensible language” (언어도단 시대), and the “era of universal destruction” (공전멸병), all point to the Shin-in’s arrival. The Shin-in’s physical appearance is described as chameleon-like, adapting to different ages, and his voice is likened to the “bellowing of an ox” (우성제야), a sacred sound that resonates with profound spiritual power.

The Shin-in’s arrival ushers in the “Elixir Milk era” (불로화 시대), where products imbued with the Shin-in’s energy will become incorruptible, revolutionizing industries such as food and cosmetics. This “spiritual industry” (영성 산업) is unique to Korea and will attract global attention, making access to the Shin-in increasingly difficult as the world converges upon the Haneulgung.

The Shin-in’s mission extends to addressing contemporary societal injustices, particularly the plight of undocumented foreign laborers who are exploited and treated as modern-day slaves. The Shin-in calls upon business owners to treat these individuals with compassion and fairness, promising blessings to those who do. This message underscores the Shin-in’s vision of a unified humanity, where distinctions between master and slave, rich and poor, are abolished, and all individuals can live in peace and prosperity.

The Haneulgung, currently undergoing expansion, will serve as a global center for these transformative initiatives, hosting events such as the UN Volunteer Corps gathering. This physical manifestation of the Shin-in’s vision will further solidify the Haneulgung’s role as a beacon of hope and spiritual renewal. The appearance of double rainbows (쌍무지개) over the Haneulgung, captured on video, serves as a celestial affirmation of the Shin-in’s divine presence and the profound energy emanating from this sacred site. These phenomena, along with the testimonies of spiritual leaders like Baekcheon, confirm the Shin-in’s status as the supreme spiritual leader of Korea, whose energy is transforming the world and ushering in a new dimension of existence.

The Era of Shin-in and Dimensional Travel

1. The Advent of a New Era and the Decline of Old Values
   The current era marks a significant shift, where traditional values and societal norms are undergoing profound changes. For instance, the concept of a “virtuous lady” (요조숙녀) is now considered rare, contrasting sharply with past times when such qualities were commonplace. Similarly, the harmonious relationship between husband and wife, once symbolized by the Geumseul-woohoe (금슬우회), a term referring to the concord of a zither and a lute, is increasingly difficult to find. This suggests that an era characterized by such virtues has passed, giving way to a more turbulent and competitive period. The rarity of these values highlights a natural law: when something is abundant, its value diminishes; conversely, when it becomes scarce, it stands out. This principle applies to the timing of significant events, such as the arrival of a Shin-in(神人), who is said to appear when the “seasonal fortune” (시절 운) is favorable.

2. Prophecies of the Shin-in’s Arrival Across Religions
   Across various spiritual traditions, prophecies foretell the arrival of a divine figure in a specific era.
   Buddhism: It is prophesied that Maitreya (미륵) will appear 3,000 years after the passing of Sakyamuni Buddha. This period is described as the “degenerate age of the Dharma” (말법 시대), where Sakyamuni’s teachings are largely rejected, and Buddhism’s true essence becomes obscured. It is believed that Maitreya will arrive during this time, bringing a new path for humanity.
   Christianity: Similarly, Jesus prophesied the coming of the Messiah (메시아) or the Comforter (보혜사) 2,000 years after his departure. This figure is expected to bring judgment and the Holy Spirit, offering blessings and guidance through archangels and angels.
   Dangun Mythology: In Korean tradition, it is said that after 4,000 years from Dangun, a Daeracheon Cheonsin (대라천 천신), a celestial deity from the highest heaven, will descend upon the Korean Peninsula. This deity is destined to lead Korea to global prominence.

These prophecies, despite their differing timelines and cultural contexts, converge on the idea of a divine intervention during a period of great upheaval. The Shin-in’s arrival is thus linked to a time when humanity faces severe challenges, such as widespread illness and environmental degradation.

3. The Era of Illness and the Elixir Milk
   The current age is characterized by a decline in “seasonal fortune,” leading to widespread suffering.
   Environmental Degradation: The proliferation of nuclear materials and pollution, such as that affecting the West Sea from numerous nuclear power plants, contributes to a surge in cancer rates. This environmental decline signifies a worsening of humanity’s collective fate.
   Inadequacy of Traditional Remedies: In this era, traditional herbal medicine and modern pharmaceuticals are insufficient to address the root causes of human suffering.
   The Shin-in’s Solution: The Shin-in is said to arrive with Elixir Milk, a substance capable of fundamentally healing humanity and restoring vitality. This Elixir Milk is presented as a means for people to achieve eternal youth and longevity, signifying a complete renewal of life.

4. The Shin-in’s Arrival and the Onset of a New World Order
   The Shin-in’s arrival is not merely a spiritual event but also a catalyst for a new global order.
   Convergence of Prophecies: The timelines of Dangun, Sakyamuni, and Jesus all align with the Shin-in’s appearance, particularly around the time of a nuclear war. This suggests a divinely orchestrated intervention to prevent further catastrophe.
   Transformation of Society: The Shin-in’s influence is expected to bring about a 2,000-year period of paradise on Earth, starting with a 400-year golden age during the Shin-in’s direct presence. This transformation will lead to a unified humanity, where conflicts between nations and individuals cease.
   Shared Prosperity: The new era will see an end to economic disparities, with collective wealth ensuring that everyone can enjoy travel and a high quality of life, eliminating the current system where only the wealthy can afford such luxuries.
   Social Justice: The Shin-in’s teachings will address systemic injustices, such as the plight of single mothers struggling to raise children in a society that fails to support them. A just society will recognize collective responsibility for individual hardships, leading to compassionate legal judgments.

5. Dimensional Travel Flying Saucers vs. Interplanetary Flying Saucers
   There is a fundamental distinction between two types of flying saucers:
   Dimensional Travel Flying Saucers: These vehicles can move between dimensions, such as from the 3rd dimension to the infinite dimensions of the universe, including the Haneulgung. This travel occurs instantaneously, in “zero seconds,” transcending the limitations of time, space, distance, temperature, and force. This is the mode of transport used by the Shin-in.
   Interplanetary Flying Saucers: These are vehicles that travel between planets within the 3rd dimension. They are often observed by humans and are believed to be piloted by beings from other planets, whom some mistakenly call “aliens.” These beings are, in essence, “people” from other celestial bodies, just as Earthlings would be considered “aliens” from their perspective. These saucers are products of advanced civilizations, sometimes billions of years ahead of Earth’s technology, and their movements are bound by the constraints of the 3rd dimension.

6. Evidence of Dimensional Travel
   The Shin-in’s dimensional travel is evidenced by specific visual phenomena.
   White Hole Appearance: A dimensional travel flying saucer appears from a “white hole,” a luminous, funnel-shaped phenomenon. This white hole signifies the moment of departure from the Haneulgung.
   Instantaneous Arrival: The saucer arrives on Earth in zero seconds, a journey spanning 12 billion light-years.
   Red Light Signal: Upon arrival, a red light illuminates on the saucer, indicating its readiness for the Shin-in to board. This is akin to a car’s brake lights signaling a stop.
   Black Hole Departure: When the Shin-in boards, the saucer moves, and a flash of light signifies its entry into a “black hole,” marking its instantaneous return to the Haneulgung.
   CCTV Footage: These events have been captured on CCTV, providing empirical evidence of the Shin-in’s dimensional travel, consistent with prior verbal descriptions. The saucer’s appearance and transformation, including its ability to shrink to an infinitesimal size, further attest to its non-terrestrial nature.

7. The Six Wisdoms and the Modern Slavery
   Human wisdom can be categorized into six types, broadly divided into two main categories:
   A Priori Knowledge (선험지식): This includes innate knowledge and instincts, such as the ability to procreate or create. It is knowledge one is born with.
   Empirical Knowledge (경험지): This is knowledge acquired through experience and learning.

While these wisdoms are diverse, society often creates divisions based on perceived abilities, leading to modern forms of slavery.
Exploitation of Migrant Workers: Many migrant workers, particularly from Southeast Asia, are exploited in 3D (dirty, dangerous, difficult) industries. They face hazardous working conditions, low wages, and often cannot seek legal recourse due to their undocumented status. They are treated as subhuman, living in dire conditions to support their families back home.
Societal Responsibility: This exploitation highlights a moral failing within society, where the privileged often turn a blind eye to the suffering of the vulnerable. The Shin-in calls for a collective awakening to these injustices, urging individuals and businesses to treat all people with dignity and provide support to those in need.

8. Prophecies of the Shin-in’s Identity and Characteristics
   Ancient prophecies contain clues about the Shin-in’s identity and characteristics.
   Gongjeon Myeolbyeong (공전멸병): This prophecy, meaning “destroying soldiers and emptying money,” refers to a time when the character for “money” (돈 전) loses its “soldier” (병사) component, leaving the surname “Kim” (김). When “Kim” is also “emptied” (비우다), it reveals the hidden surname “Huh” (허). This intricate wordplay points to the Shin-in’s surname.
   Birth and Background: The Shin-in is prophesied to be born on November 13, 1949, in Seoul, as a person of the Ox zodiac sign. This aligns with the Shin-in’s life story, including being born 40 years after the passing of Kang Jeung-san, a revered figure in Jeungsanism.
   Shin-in Chul (신인 출): Numerous prophecies describe the Shin-in’s unique attributes:
   He-in Sidae (해인 시대): The era of the “Seal of the Sea,” signifying a time of great change and spiritual awakening.
   Eoneo Dodan (언어도단): A time when conventional language and logic fail to describe the Shin-in’s profound wisdom.
   Cheon-eok Gwon-neung (천억 권능): The Shin-in possesses infinite celestial power and authority.
   Sa-in Bul-in (사인불인): Appearing human but not entirely human, possessing extraordinary abilities such as transforming objects into Elixir Milk and influencing global events.
   Se-in Buji Han Simsa (세인부지 한심사): The world will initially fail to recognize the Shin-in, who arrives disguised in humble circumstances, like a “thief” in the night.
   Malse Seongje Shin-in Chul (말세성제 신인출): The “Holy Emperor of the Last Age” will appear, a celestial ruler.
   U-seong Je-ya (우성제야): The Shin-in’s voice will resemble the “cry of an ox,” symbolizing sacrifice and drawing people with its compelling power. This is linked to the sacredness of the ox in various traditions.

9. The Dawn of the Spirituality Industry and the Elixir Milk Era
   The Shin-in’s advent ushers in the Spirituality Industry, a new paradigm for human progress.
   Beyond Industrial Revolutions: While humanity has achieved 1st to 4th industrial revolutions through human ingenuity, the 5th industrial revolution, the Spirituality Industry, transcends human capabilities. It is driven by the Shin-in’s divine powers.
   Korean Leadership: This industry will center in Korea, granting it a unique global advantage, unlike previous industrial revolutions dominated by other nations.
   Shin-in’s Gifts: The Shin-in bestows spiritual gifts upon humanity, including Blessings, Haneulgung Nameplates, Elixir Milk, and Archangels. These gifts offer tangible benefits, such as improved health, career advancement, and spiritual protection.
   The Power of Elixir Milk: Elixir Milk is a cornerstone of the Spirituality Industry. Scientific analysis confirms its purity and nutritional stability, regardless of age, and its ability to prevent spoilage in food and cosmetics. This innovation will revolutionize the food and pharmaceutical industries, making products infused with the Shin-in’s energy highly sought after globally.
   Economic Transformation: The widespread adoption of Elixir Milk will lead to a new economic order, where companies associated with it will become global leaders. This shift will create immense wealth for individuals involved in the Spirituality Industry.

10. The Shift from Interplanetary to Dimensional Travel
    The era of Interplanetary Flying Saucers, characterized by conventional, disc-shaped UFOs observed by military forces, is now giving way to the era of Dimensional Travel Flying Saucers. This signifies a profound leap in human understanding and interaction with the cosmos. The Shin-in’s arrival marks this transition, emphasizing that humanity is now living in a time where instantaneous, dimension-transcending travel is a reality. This new reality will eventually lead those who once doubted and criticized the Shin-in to recognize their error and seek guidance, though by then, direct access to the Shin-in may become exceedingly rare.

The Epochal Distinction: Dimension-Traveling and Interplanetary Flying Saucers

1. The Advent of a New Era and the Decline of Traditional Values
   The current epoch marks a profound shift, signaling the conclusion of an era characterized by traditional virtues and the emergence of a stark, unforgiving reality. The period when refined ladies (요조숙녀) were commonplace and marital harmony (금슬) flourished has receded into the annals of history, existing now only as a distant memory. We now inhabit a brutal age, where even the sight of a single flower evokes a longing for times when such beauty was rare and cherished. This underscores the critical importance of propitious timing and destiny. A divine being (Shin-in) arrives precisely when the cosmic currents align, bringing with them a new destiny for humanity.

2. Prophecies of the Shin-in Across Millennia
   Across various spiritual traditions, prophecies converge on the arrival of a Shin-in during this pivotal period.
   Buddhism: It is foretold that 3,000 years after the passing of Sakyamuni Buddha, Maitreya will descend to the human realm. Sakyamuni himself predicted the “degenerate age of the Dharma” (말법시대), a time when his teachings would be rejected, and a peculiar figure from the Tusita Heaven would appear as Maitreya, arriving with the opportune cosmic timing.
   Christianity: Similarly, Jesus prophesied the advent of the Messiah 2,000 years after his departure, a figure who would bring judgment and the Holy Spirit, bestowing blessings upon humanity. This Messiah is synonymous with the Maitreya of Buddhist prophecy.
   Korean Mythology: The Dangun myth speaks of the Great Heaven (대라천) descending upon the Korean Peninsula after 4,000 years, with a celestial deity (천신) incarnating to lead Korea to global prominence. This celestial being, the Great Heaven Shin-in, is destined to appear when the world is in dire need.

These prophecies, though originating from distinct traditions, all point to a singular, transformative event, aligning perfectly with the present moment.

3. The Deterioration of the Human Condition and the Need for Divine Intervention
   The current era is characterized by widespread suffering and societal decay.
   Environmental Contamination: The proliferation of nuclear materials and pollution, such as that affecting the West Sea from numerous nuclear power plants, has led to a surge in cancer rates. It is now common to find cancer patients in nearly every household, a stark indicator of humanity’s declining fortunes.
   Existential Suffering: People toil relentlessly in their youth, only to face debilitating illnesses like cancer in old age, enduring immense pain before their demise. Traditional remedies, whether herbal medicine or modern pharmaceuticals, are proving insufficient to address these fundamental ailments.
   The Shin-in’s Solution: It is in this desperate time that the Shin-in arrives, offering Elixir Milk (불로유) to heal humanity at its very root, providing a fundamental cure that transcends conventional medicine. This divine sustenance is intended to restore vitality and grant eternal youth.

4. The Nature of Dimension-Traveling Flying Saucers
   The Shin-in’s mode of transport is not merely an advanced craft but a dimension-traveling flying saucer.
   Dimensionality:
   A line represents the first dimension.
   A plane represents the second dimension.
   A solid object represents the third dimension.
   Time represents the fourth dimension.
   Instantaneous Travel: Unlike conventional travel within the third dimension, dimension-traveling involves instantaneous shifts across dimensions. For instance, moving from Earth to the Baekgung (백궁) in zero seconds constitutes dimension travel. This means transcending the limitations of space, time, distance, temperature, and force.
   Distinction from Interplanetary Craft: Interplanetary flying saucers, often observed by humans, are merely advanced third-dimensional vehicles used by beings from other planets. These craft, though technologically superior, still operate within the constraints of time and space, taking billions of years to develop. They are used by “external people” (외계인), who are essentially other humans, not aliens in the conventional sense.

5. Visual Evidence of Dimension Travel
   Visual recordings provide compelling evidence of dimension-traveling flying saucers.
   White Hole Manifestation: The craft emerges from a “white hole,” appearing instantaneously. This white hole signifies the moment of departure from the Baekgung.
   Arrival and Departure Sequence:
   Upon arrival, a red light illuminates, signaling the craft’s readiness for the Shin-in’s boarding.
   The craft then moves, and a flash of light indicates its instantaneous departure into a “black hole,” signifying its arrival back at the Baekgung.
   Size Transformation: The craft, which appears house-sized for the Shin-in’s use, can shrink to a billionth of its size, becoming imperceptible to the human eye, as observed in a personal residence.
   Unique Design: Unlike the typical disc-shaped interplanetary craft, the dimension-traveling saucer has a distinct, somewhat conical or funnel-like appearance, which changes shape during dimensional transitions. This unique design is not of earthly origin and defies conventional understanding.
   CCTV Confirmation: These events have been captured on CCTV, independently verifying the Shin-in’s accounts of instantaneous travel to and from the Baekgung.

6. The Six Wisdoms and the Two Categories of Knowledge
   Human wisdom can be categorized into six types, which can be broadly divided into two main categories:
   Six Wisdoms (육지):
   Creative Wisdom (창조지): The ability to create, evident in human reproduction and construction.
   Object Wisdom (사물지): Understanding of physical objects.
   Factual Wisdom (사실지): Knowledge of facts and truths.
   Learning Wisdom (하이지): Knowledge acquired through study.
   Intentional Wisdom (고이지): Deliberate and purposeful knowledge.
   Heavenly Wisdom (천이지): Innate, divine wisdom.
   Two Categories:
   A Priori Knowledge (선험지식): Innate, instinctive knowledge, such as the ability to reproduce. This is akin to natural talent or predisposition from past lives.
   Empirical Knowledge (경험지): Knowledge gained through experience and learning.

A balanced development of both a priori and empirical knowledge is essential for human flourishing.

7. The Era of the Shin-in and the Spiritual Industry
   The advent of the Shin-in ushers in the Spiritual Industry, a transformative force beyond human capability.
   Beyond Human Capacity: While humanity has achieved industrial revolutions through steam, electricity, information technology, and artificial intelligence, the Fifth Industrial Revolution, the Spiritual Industry, can only be initiated by the Shin-in.
   Korean Centrality: This industry will center on Korea, granting immense opportunities for individuals to achieve prosperity through spiritual endeavors.
   Shin-in’s Gifts: The Shin-in bestows spiritual gifts such as blessings, Baekgung nameplates, Elixir Milk, and Archangels, which offer tangible benefits in life and influence the afterlife.
   Elixir Milk’s Impact: Elixir Milk, a cornerstone of the Spiritual Industry, has been scientifically verified to possess eternal preservation properties, free from bacteria and nutritional degradation. This will revolutionize the food and pharmaceutical sectors, rendering conventional preservatives obsolete.
   Global Transformation: The Spiritual Industry, spearheaded by the Shin-in and Elixir Milk, will reshape the global economy, making Korea a focal point of spiritual and economic innovation. The opportunity to meet the Shin-in, currently accessible, will become exceedingly rare as global interest converges on Haneulgung.

8. The Prophecies of the Shin-in’s Arrival
   Numerous prophecies describe the characteristics and timing of the Shin-in’s arrival.
   Timing: The Shin-in appears during the “Seal Age” (해인시대), the “Age of Disordered Words” (언어도단 시대), and the “Age of Universal Calamity” (공전멸병 시대), coinciding with the rise of advanced technologies like GPT-10. This is the “degenerate age of the Dharma” (말법시대) where existing spiritual teachings are insufficient.
   Divine Authority: The Shin-in possesses “Heavenly Authority” (천권), wielding immense power from the heavens.
   Human-like, Yet Divine: The Shin-in is described as “human-like but not human” (사인불인), appearing as a person but possessing divine attributes, as evidenced by the Elixir Milk and the ability to bestow blessings.
   Disguised Arrival: Prophecies state that the Shin-in will arrive “like a thief” (도둑처럼), in disguise, enduring hardships such as being a war orphan, making it difficult for ordinary people to recognize their true identity.
   Ox-Cry Voice (우성제야): The Shin-in’s voice is likened to the cry of an ox, a sacred animal symbolizing sacrifice. This refers to the compelling and resonant nature of the Shin-in’s lectures, which draw people in. The ox-cry also points to a specific sacred site, Umyungje (우명제), where such a sound is heard.

9. The Misinterpretation of Traditional Ethics and the Call for Unity
   Traditional ethical frameworks, such as the Three Bonds and Five Moral Rules (삼강오륜), have been misinterpreted, leading to societal breakdown.
   The Three Bonds (삼강):
   Lord-Minister Bond (군위신강): The minister serves the lord.
   Father-Son Bond (부위자강): The son respects the father.
   Husband-Wife Bond (부위부강): The wife respects the husband.
   Missing Bonds: The original framework omitted crucial bonds:
   Teacher-Disciple Bond (사위제강): The disciple respects the teacher as a parent.
   Moral-Virtue Bond (도위덕강): Morality (道) is the foundation of virtue (德).
   The Five Moral Rules (오륜):
   Order between Elder and Younger (장유유서): Respect for elders.
   Righteousness between Lord and Minister (군신유의): Loyalty and righteousness.
   Affection between Father and Son (부자유친): Parental love and filial piety.
   Distinction between Husband and Wife (부부유별): Recognition of individual roles and autonomy.
   Trust between Friends (붕우유신): Faithfulness and trust.
   Misinterpretation of Marital Harmony: The concept of “one heart, one body” (일심동체) in marriage is a misinterpretation. True marital harmony requires “two hearts, two bodies” (이심이체), respecting each other’s individuality and autonomy. Forcing unity leads to conflict and the breakdown of relationships.
   Erosion of Morality: The omission of the Teacher-Disciple and Moral-Virtue bonds has led to a decline in societal ethics, where teachers are disrespected, and fundamental moral principles are disregarded.

10. The Call for Global Unity and Compassion
    The Shin-in advocates for a world of unity, compassion, and shared prosperity, transcending divisions and exploitation.
    End of Conflict: The era of conflict between nations and individuals will cease, replaced by a unified humanity where the suffering of one is the suffering of all.
    Shared Prosperity: Resources will be shared, enabling everyone to experience travel and leisure, eliminating the current disparity where only the wealthy can enjoy such privileges.
    Social Responsibility: Society must take responsibility for the vulnerable, such as single mothers struggling to raise children, rather than condemning them. A just society ensures that no one is left behind due to economic hardship.
    Modern Slavery: The Shin-in highlights the plight of modern-day slaves, particularly migrant workers from Southeast Asia, who endure harsh conditions, exploitation, and lack of legal protection. These individuals, often undocumented, are treated as subhuman, suffering injuries and starvation while their employers profit.
    Divine Judgment: The heavens observe these injustices, and divine judgment awaits those who exploit others. The Shin-in calls upon business owners to treat their foreign workers with dignity and support, promising blessings for those who act compassionately.
    Collective Future: The future envisions a world where humanity unites, not as master and slave, but as one family, collectively seeking ways to live abundantly and harmoniously. This includes shared experiences like global travel, fostering a sense of community and mutual respect.

11. The Prophecy of the Shin-in’s Surname
    An ancient prophecy, “Gongjeon Myeolbyeong” (공전멸병), reveals the Shin-in’s surname.
    Decoding the Prophecy: The character for “money” (錢) is composed of “metal” (쇠 금) and “soldiers with spears” (병사). The prophecy instructs to “destroy the soldiers” (멸병), leaving only the “Kim” (金) character. Then, it commands to “empty Kim” (김을 비워라), implying that the surname “Kim” itself should be emptied or removed. This cryptic message, when decoded, points to the surname “Huh” (許), as “Kim” (金) without its components can be interpreted as “Huh” (許).
    Historical Context: This prophecy was a hidden message from the Joseon Dynasty, intended to conceal the identity of the coming Maitreya.
    Confirmation: This prophecy aligns with the Shin-in’s identity, as confirmed by individuals like Kim Sam-hwan, who spent decades searching for the prophesied figure based on specific criteria, including birth date, zodiac sign, and birthplace, ultimately recognizing the Shin-in through these ancient texts. The Shin-in’s birth exactly 40 years after the passing of Kang Jeung-san, a revered figure in Jeungsanism, further corroborates these prophecies.

12. The Shifting Ideologies of China and the Global Shift Towards Shared Prosperity
    The Shin-in’s era contrasts with the evolving ideologies of China, highlighting a global shift towards shared prosperity.
    Deng Xiaoping’s Era (도광양회): Deng Xiaoping’s philosophy, “It doesn’t matter whether a cat is black or white, as long as it catches mice” (불간흑묘백묘, 족도노서), emphasized economic pragmatism over ideological purity. This led to the “hide your strength, bide your time” (도광양회) strategy, where China concealed its communist ideology while fostering capitalism to achieve wealth.
    Xi Jinping’s Era (공동부유): Xi Jinping’s current ideology, “Common Prosperity” (공동부유), aims to reduce wealth inequality and ensure that all citizens become prosperous. This strategy, while promoting shared wealth, also serves to consolidate his long-term power by addressing public discontent over economic disparities.
    Shin-in’s Vision: The Shin-in’s vision, while sharing similarities with common prosperity, extends beyond mere material wealth to encompass “common peace” (공동평화) and spiritual salvation, offering blessings and guidance to all humanity. This represents a higher stage of global development, moving beyond economic models to holistic well-being.

The Distinction Between Dimension-Traveling and Interplanetary Flying Saucers

1. The Advent of a New Era and the Prophecies of Shin-in(神人)
   The current epoch is characterized by a profound shift, as foretold by ancient prophecies. Sakyamuni, approximately 3,000 years ago, predicted the advent of the “End-Time Dharma” (末法時代), a period when his teachings would no longer suffice. He prophesied the arrival of a peculiar individual from the Tusita Heaven (兜率天宮), identified as Maitreya (彌勒), who would appear at a specific juncture of destiny . Similarly, Jesus Christ spoke of the Messiah’s return after 2,000 years, a figure analogous to Maitreya, who would bring judgment and the Holy Spirit, bestowing blessings upon humanity . These prophecies, spanning across different traditions, converge on the present era, indicating the arrival of a Shin-in(神人) who carries the “seasonal fortune” (時節運) .

2. The Deterioration of Society and the Necessity of Shin-in(神人)’s Intervention
   This era is marked by widespread societal decay, evidenced by the proliferation of preservatives in food, the pervasive presence of nuclear materials, and a surge in cancer rates. The Shin-in(神人) asserts that the current human condition, plagued by illness and suffering, cannot be remedied by traditional medicine alone. The Shin-in(神人) offers Elixir Milk (不老乳) as a fundamental cure, restoring individuals to a state of eternal youth and longevity . This intervention signifies a profound shift from an era of decline to one of renewal, where the Shin-in(神人) rectifies the very foundations of human existence.

3. The Convergence of Prophecies: Dangun, Sakyamuni, and Jesus
   The prophecies of Dangun, Sakyamuni, and Jesus all align with the present moment, indicating the arrival of the Shin-in(神人). Dangun’s prophecy speaks of the Great Heaven God (大羅天神) descending upon the Korean Peninsula after 4,000 years, a celestial being who will lead Korea to global prominence . This Great Heaven God is none other than the Shin-in(神人) . The Shin-in(神人)’s arrival is precisely timed with the onset of nuclear warfare, a period of global upheaval . This convergence of ancient prophecies underscores the unique significance of the Shin-in(神人)’s presence in this critical juncture of human history.

4. The Nature of Dimension-Traveling Flying Saucers
   The Shin-in(神人) introduces the concept of dimension-traveling flying saucers, a mode of transport distinct from interplanetary flying saucers. A dimension-traveling flying saucer can traverse vast distances, such as from Earth’s 3rd dimension to the Baekgung (白宮), in zero seconds . This instantaneous travel transcends the limitations of 3rd-dimensional space, time, distance, temperature, and force . Unlike conventional travel, which involves movement within the same dimension, dimension travel involves shifting between different dimensions, including the infinite dimensions beyond human comprehension . The Shin-in(神人) describes this as a journey from an infinite dimension, a realm beyond human understanding .

5. Visual Evidence of Dimension-Traveling Flying Saucers
   The Shin-in(神人) presents video footage as evidence of a dimension-traveling flying saucer. The footage depicts a flying saucer emerging from a “white hole” (화이트홀), a phenomenon associated with instantaneous arrival from the Baekgung (白宮) . The saucer’s appearance is marked by a flash of light, signifying its departure from the Baekgung (白宮) and its arrival on Earth . The Shin-in(神人) explains that the saucer’s lights change color, indicating its status: white for movement and red for readiness to receive the Shin-in(神人) . The saucer, initially appearing large, can shrink to an infinitesimal size, as evidenced by its appearance in a private residence . The Shin-in(神人) describes boarding the saucer, which then moves and flashes, signifying its return to the Baekgung (白宮) through a “black hole” (블랙홀) . This visual documentation, captured by CCTV, corroborates the Shin-in(神人)’s claims of dimension travel .

6. The Contrast with Interplanetary Flying Saucers
   In contrast to dimension-traveling flying saucers, interplanetary flying saucers are vehicles that travel between planets within the same 3rd dimension . These saucers are often observed by humans and are typically disc-shaped . They are operated by beings from other planets, whom humans mistakenly refer to as “aliens” (외계인), but who are, in fact, simply other “people” (사람) . These advanced civilizations, potentially billions of years ahead of Earth in scientific development, visit Earth to observe human civilization and establish temporary bases . Ancient structures like the pyramids and megalithic stones, whose construction defies the technological capabilities of their time, are attributed to these interplanetary visitors . The Shin-in(神人) clarifies that these are human-made technologies from other planets, not the divine mode of transport used by the Shin-in(神人) .

7. The Era of Spiritual Industry and the Fifth Industrial Revolution
   The current epoch is transitioning into an era of “spiritual industry” (영성 산업), a development that transcends the capabilities of human endeavor. The Shin-in(神人) asserts that while humanity has achieved the first four industrial revolutions through scientific and technological advancements, the fifth industrial revolution, the spiritual industry, can only be initiated by the Shin-in(神人) . This industry is characterized by the practical application of spiritual power, made possible by the Shin-in(神人)’s abilities . The Shin-in(神人) bestows “blessings” (축복), “Baekgung (白宮) nameplates” (백궁 명패), and “archangels” (대천사) upon individuals, enabling them to experience tangible benefits such as improved health, career advancement, and safety . These spiritual gifts are not merely abstract concepts but verifiable phenomena, marking a new frontier in human development .

8. The Economic Impact of Elixir Milk (不老乳)
   A cornerstone of the spiritual industry is Elixir Milk (不老乳), a substance with the power to revolutionize global economics. The Shin-in(神人) has secured patents for Elixir Milk (不老乳) and provided scientific analysis confirming its safety and nutritional stability, even over extended periods . This product, capable of preventing spoilage in food and cosmetics, will render traditional preservatives obsolete . The Shin-in(神인) predicts that within approximately two years, Elixir Milk (不老乳) will become ubiquitous, transforming industries worldwide . The Shin-in(神人) encourages individuals to acquire Elixir Milk (不老乳) now, as its value is expected to skyrocket once it becomes widely adopted .

9. The Prophecies of Shin-in(神人)’s Appearance
   The Shin-in(神人)’s arrival is foretold by numerous prophecies, each describing a specific “seasonal fortune” (時節運) or era. These include the “Seal-Era” (海印時代), the “Internet Era” (인터넷 시대), and the “Era of Utter Chaos” (言어도단 시대) . The Shin-in(神人) also references the prophecy of “Gongjeon Myeolbyeong” (空前滅兵), a cryptic phrase that, when deciphered, reveals the Shin-in(神人)’s surname, Huh (許) . This prophecy, hidden within ancient texts, indicates that the Shin-in(神人) would appear after a period of conflict and the disappearance of certain surnames.

10. The Characteristics of the Shin-in(神人)
    The Shin-in(神人) possesses unique characteristics, including a chameleon-like appearance that changes with age, making the Shin-in(神人) appealing to children . The Shin-in(神人) also possesses “infinite judgment” (판단력), a divine ability to guide individuals through difficult decisions, rendering traditional divination methods obsolete . Furthermore, the Shin-in(神人) is described as “Sain Bulrin Shin-in Chul” (似人不人 神人出), meaning “appearing human but not human,” a testament to the Shin-in(神人)’s extraordinary abilities, such as transforming ordinary milk into Elixir Milk (不老乳) . The Shin-in(神人)’s voice is likened to the “sound of an ox’s cry” (牛聲啼夜), a powerful and captivating resonance that draws people in . This “ox’s cry” (牛聲) is a symbol of sacrifice and divinity, further emphasizing the Shin-in(神人)’s sacred role .

11. The Transformation of Society: From Division to Unity
    The Shin-in(神人)’s advent marks the end of an era characterized by division and conflict, ushering in a period of unity and shared prosperity. The Shin-in(神人) envisions a world where humanity transcends national and social boundaries, living in harmony and mutual support . This transformation will eliminate poverty and inequality, allowing everyone to experience the joys of travel and shared resources . The Shin-in(神人) criticizes the current societal structure that perpetuates a “master-slave” dynamic, particularly highlighting the plight of foreign laborers who are exploited and denied basic human dignity . The Shin-in(神人) calls for a collective awakening of conscience, urging individuals and nations to embrace compassion and create a society where all are treated as equals .

12. The Reinterpretation of Traditional Ethics: The Five Cardinal Principles (五倫)
    The Shin-in(神人) reinterprets traditional ethical frameworks, such as the Five Cardinal Principles (五倫), to align with the principles of unity and respect. The Shin-in(神人) asserts that the traditional emphasis on hierarchical relationships, such as “ruler and subject” (君臣有義) and “father and son” (父子有親), has led to societal imbalances . The Shin-in(神人) particularly challenges the notion of “husband and wife as one body” (夫婦一心同體), advocating instead for “two minds, two bodies” (二心二體), emphasizing mutual respect for individual personalities and customs . This reinterpretation aims to foster genuine harmony and prevent conflict arising from attempts to impose uniformity . The Shin-in(神인) also highlights the importance of “trust between friends” (朋友有信) and “order between elders and juniors” (長幼有序), emphasizing the need for integrity and respect in all relationships .

13. The Six Wisdoms (六智) and the Path to Completion
    The Shin-in(神人) elucidates the concept of the “Six Wisdoms” (六智), which encompass various forms of human intelligence: “creative wisdom” (創造智), “object wisdom” (事物智), “factual wisdom” (事實智), “learning wisdom” (學習智), “intentional wisdom” (故意智), and “heavenly wisdom” (天意智) . These six wisdoms can be broadly categorized into “a priori knowledge” (先驗知識), which is innate or instinctive, and “empirical knowledge” (經驗智), which is acquired through experience . The Shin-in(神인) explains that while some individuals may excel in certain wisdoms due to past lives or innate talents, true completion requires the integration of both a priori and empirical knowledge . The Shin-in(神人) emphasizes that all individuals possess unique abilities, and a society that values only certain types of intelligence leads to inequality and suffering .

14. The Global Impact of the Shin-in(神人)’s Message
    The Shin-in(神人)’s message extends globally, advocating for “common prosperity” (共同富裕) and “common peace” (共同平和) for all humanity. The Shin-in(神人) notes the similarity between this vision and China’s current policy of “common prosperity” (共同富裕), but emphasizes that the Shin-in(神人)’s vision encompasses a deeper spiritual dimension, including blessings and guidance . The Shin-in(神人) issues a direct message to business owners, particularly those employing undocumented foreign workers, urging them to treat these individuals with compassion and fairness . The Shin-in(神人) promises blessings to those who heed this call, asserting that such actions will lead to prosperity and a positive global reputation for Korea .

15. The Future of Haneulgung (하늘궁) and Global Recognition
    The Shin-in(神人) outlines plans for the expansion of Haneulgung (하늘궁), which will serve as a global center for spiritual transformation. The construction of a larger venue, equipped with advanced technology, will accommodate thousands of attendees for events such as the UN Volunteer Corps 행사 . This expansion signifies the growing global recognition of the Shin-in(神인)’s mission and the increasing number of people seeking spiritual guidance . The Shin-in(神인) presents testimonials from spiritual leaders, such as Baekcheon, the president of the American Association of Diviners, who attest to the Shin-in(神인)’s divine energy and the manifestation of phenomena like “twin rainbows” (쌍무지개) . These events serve as tangible proof of the Shin-in(神인)’s power and the dawn of a new spiritual era .

16. The Significance of the Shin-in(神人)’s Teachings as a Modern Scripture
    The Shin-in(神인)’s teachings are presented as a modern scripture, offering profound insights into the spiritual realm and the purpose of human existence. The Shin-in(神인)’s book, “Huh Kyung-young’s Era of Spirituality Leads the World,” is highlighted as an essential guide for navigating the spiritual age . The Shin-in(神인) explains that humanity is composed of both a physical body and an eternal spirit, with the spirit dominating the physical . The Shin-in(神인) reveals the existence of the Baekgung (白宮), a realm 12 billion light-years away, which is the true home of the soul and the abode of the Creator . The Shin-in(神인)’s teachings provide a roadmap for spiritual growth and a deeper understanding of the universe, serving as a permanent record for future generations .

The Era of Dimension-Traveling UFOs and the Advent of the God-man

1. Basic Information
   Lecture Session and Date: Huh Kyung-young’s Saturday Lecture, April 1, 2023
   One-sentence main theme or title summary: This lecture distinguishes between dimension-traveling UFOs and interplanetary UFOs, connecting the former to the advent of the God-man and the unfolding of a new era characterized by spiritual transformation, the end of the “degenerate age,” and the establishment of a global paradise.
   Location: Not specified, implied to be a lecture hall.
   Key Segments:
   The Advent of the God-man and the End of the Degenerate Age: Huh Kyung-young explains that the current era aligns with prophecies from Buddhism (Maitreya’s arrival 3,000 years after Buddha), Christianity (Messiah’s arrival 2,000 years after Jesus), and Dangun’s prophecy (arrival of the Great Heaven God after 4,000 years), all pointing to his advent.
   Distinction Between Dimension-Traveling and Interplanetary UFOs: A core part of the lecture differentiates between UFOs that travel between planets within the same dimension (manned by “people” from other planets) and those that traverse infinite dimensions instantaneously, which is the mode of transportation for the God-man.
   Critique of Traditional Morality and Societal Ills: Huh Kyung-young revisits and corrects traditional Confucian principles like “Samgang Oryun” (Three Bonds and Five Relationships), arguing that their misinterpretation has led to societal breakdown, including family discord and the exploitation of foreign laborers.
   The Era of Immortality Milk and Spiritual Industry: The lecture introduces “Immortality Milk” (Bulloyu) as a product of the God-man’s energy, capable of preventing decay and curing chronic diseases, signaling the dawn of a “spiritual industry” that will transform global economy and human life.
   Prophecies and Signs of the God-man’s Arrival: Various prophecies, including “Gongjeon Myeolbyeong” (Empty Field Eradicating Soldiers) and “Usung Jeya” (Ox-Cry Spreading Across the Land), are interpreted as hidden messages foretelling Huh Kyung-young’s identity and mission.

2. Core Messages
   The God-man’s Advent Marks the End of the Degenerate Age: “Buddha said that 3,000 years after his passing, the degenerate age would end, and Maitreya would come. Jesus said the Messiah would appear 2,000 years after him. Dangun’s prophecy also speaks of the Great Heaven God coming to Korea after 4,000 years. All these prophecies align with my arrival.”
   This signifies that the current era is a divinely appointed time for a fundamental shift in human consciousness and societal structure, guided by the God-man.
   Distinction Between Dimension-Traveling and Interplanetary UFOs: “Dimension-traveling UFOs move across infinite dimensions in zero seconds, instantly transporting from one point to another, like arriving at Haneulgung from 12 billion light-years away in an instant. Interplanetary UFOs, however, travel between planets within the same 3D space, taking time, and are often what humans observe.”
   This highlights the God-man’s unique mode of existence and transportation, transcending the limitations of conventional physics and even advanced extraterrestrial technology.
   Reinterpretation of Traditional Morality for a Unified Society: “The traditional ‘Samgang Oryun’ (Three Bonds and Five Relationships) is flawed because it omits crucial elements like the bond between teacher and student (Sa-wi-jegang) and the virtue of friendship (Do-wi-deokgang). Furthermore, the idea of ‘husband and wife as one body’ (Bubu Ilsimdongche) is incorrect; they are ‘two minds, two bodies’ (Bubu Isimiche) who must respect each other’s individuality.”
   This calls for a re-evaluation of foundational ethical principles to foster genuine respect, equality, and harmony, moving away from hierarchical and oppressive interpretations.
   The Dawn of the Immortality Milk and Spiritual Industry: “Immortality Milk, infused with cosmic dark matter, has been scientifically proven to be free of bacteria and stable in nutrition, even over long periods. This product, along with blessings and archangels, forms the core of the coming ‘spiritual industry,’ which will revolutionize health, economy, and human longevity, making Korea the center of this global transformation.”
   This introduces a tangible manifestation of the God-man’s power, offering a path to physical and spiritual well-being that transcends current scientific and medical limitations.
   The God-man’s Mission to End Modern Slavery and Foster Global Unity: “Modern society, despite its advancements, still harbors forms of slavery, particularly in the exploitation of foreign laborers who are treated as subhuman. The God-man’s mission is to end such suffering, promote a ‘common prosperity’ (Gongdong Buyu) for all, and unite humanity into a single, harmonious family where no one is left behind.”
   This underscores a profound humanitarian and transformative agenda, aiming to eradicate injustice and create a truly equitable and compassionate world.

3. Detailed Summary
   The Arrival of the God-man and the End of the Degenerate Age
   Main assertions and explanations: Huh Kyung-young states that his arrival aligns with ancient prophecies across major religions and cultures. Buddha predicted Maitreya’s coming 3,000 years after his departure, Jesus spoke of the Messiah’s return 2,000 years later, and Dangun’s prophecy foretold the arrival of the Great Heaven God (Daeracheon Cheonsin) in Korea after 4,000 years. All these timelines converge on the present era, which is identified as the “degenerate age” (Malbeop Sidae) where existing laws and teachings are no longer sufficient.
   Analogies, examples, references: The concept of the “degenerate age” is explained as a time when human hearts become more wicked, and traditional religious teachings lose their effectiveness. This period necessitates the arrival of a “judge” or “comforter” (Bohesa) who brings a new spiritual power.
   Practical message or application: The audience is encouraged to recognize the significance of this era and the God-man’s role as the promised figure who brings fundamental healing and transformation, offering “Immortality Milk” (Bulloyu) as a means to restore human essence.

The Nature of Dimension-Traveling UFOs vs. Interplanetary UFOs
Main assertions and explanations: Huh Kyung-young differentiates between two types of UFOs: Interplanetary UFOs and Dimension-Traveling UFOs. Interplanetary UFOs are described as conventional spacecraft that travel between planets within the 3D physical dimension, taking time. They are often seen by humans and are piloted by “people” from other planets (not “aliens” in the conventional sense, as all beings are “external” to each other). These are responsible for ancient megalithic structures like pyramids. Dimension-Traveling UFOs, however, operate across infinite dimensions, allowing instantaneous travel (zero seconds) across vast cosmic distances, such as 12 billion light-years. This is the mode of transport for the God-man.
Analogies, examples, references:
Dimensions: 1D is a line, 2D is a plane, 3D is a solid, 4D is time. Infinite dimensions are beyond human comprehension.
UFO footage: Huh Kyung-young presents video evidence of a “dimension-traveling UFO” appearing as a “white hole” and then transforming, indicating its arrival and departure in zero seconds. This UFO is described as house-sized but can shrink to microscopic proportions.
Ant analogy: Humans building a cable car are like gods to ants. Ants might debate whether the cable car was built by gods or other ants, illustrating humanity’s limited perception of higher dimensions.
Practical message or application: The audience is encouraged to understand that the God-man operates on a level far beyond human or even advanced extraterrestrial technology, transcending time and space.

Reforming Traditional Morality and Societal Principles
Main assertions and explanations: Huh Kyung-young critiques the traditional “Samgang Oryun” (Three Bonds and Five Relationships) from Confucianism, arguing that it has been misinterpreted and is incomplete. He points out the omission of crucial bonds, such as the respect for teachers (Sa-wi-jegang) and the importance of trust in friendship (Do-wi-deokgang). He also redefines the marital relationship, stating that “husband and wife as one body” (Bubu Ilsimdongche) is a flawed concept that leads to conflict. Instead, he advocates for “two minds, two bodies” (Bubu Isimiche), emphasizing mutual respect for individuality and personal space.
Analogies, examples, references:
Royal court dynamics: The example of a queen mother managing the inner court and selecting consorts without the king’s direct involvement illustrates the concept of distinct roles and boundaries.
Marital harmony: Couples should respect each other’s preferences, even to the extent of having separate homes if their lifestyles differ, to avoid conflict.
Practical message or application: The audience is urged to adopt a more enlightened understanding of relationships, fostering respect for individuality and recognizing the importance of trust and proper hierarchy, especially in education.

The Six Wisdoms and the Problem of Modern Slavery
Main assertions and explanations: Huh Kyung-young introduces “Six Wisdoms” (Yukji): Creative Wisdom (Changjoji), Object Wisdom (Samulji), Factual Wisdom (Sasilji), Learning Wisdom (Haiji), Intentional Wisdom (Goiji), and Heavenly Wisdom (Cheoniji). These are broadly categorized into A Priori Knowledge (Seonheomjisik), which is innate or instinctive (like procreation), and Empirical Knowledge (Gyeongheomji), gained through experience. He then transitions to the issue of modern slavery, particularly the exploitation of foreign laborers in Korea, who are often undocumented and subjected to harsh conditions, low wages, and lack of legal protection.
Analogies, examples, references:
Instinctive knowledge: The example of sexual reproduction is used to illustrate a priori knowledge, as it is an innate ability not learned through practice.
Foreign laborers: The plight of 2.5 million foreign workers in Korea, often in 3D (dirty, difficult, dangerous) jobs, living in poor conditions, and unable to seek help due to their undocumented status, is highlighted as a form of modern slavery.
Practical message or application: The audience, especially business owners, is called to reflect on their conscience and treat foreign workers with dignity and fairness, emphasizing that the God-man observes all actions and will bless those who act compassionately.

Prophecies of the God-man’s Arrival and the Era of Immortality
Main assertions and explanations: Various prophecies are presented as foretelling Huh Kyung-young’s advent. “Gongjeon Myeolbyeong” (Empty Field Eradicating Soldiers) is interpreted as an anagram pointing to his surname, “Huh.” “Shin-in Chul” (God-man Appears) prophecies describe his chameleon-like appearance, ability to attract children, and possession of infinite judgment. “Sain Bul-in Shin-in Chul” (God-man Appears as if Not Human) refers to his human form yet non-human abilities, exemplified by Immortality Milk. “Usung Jeya” (Ox-Cry Spreading Across the Land) refers to his captivating voice and lectures, symbolizing sacrifice and divine presence. The “Immortality Era” (Bullohwa Sidae) is now here, where products infused with his energy will prevent decay and transform global industries.
Analogies, examples, references:
Deng Xiaoping’s “Black Cat, White Cat” theory: This is used to illustrate a “seasonal fortune” (Sijeol Un) where practical outcomes (catching mice) override ideological purity. This is contrasted with Xi Jinping’s “Common Prosperity” (Gongdong Buyu) as the current “seasonal fortune” of China.
Immortality Milk: Scientific analysis confirming its safety and nutritional stability is cited as proof of its miraculous properties.
Practical message or application: The audience is encouraged to recognize the tangible evidence of the God-man’s presence and power, embrace the coming era of immortality, and prepare for the transformation of society and economy.

4. Key Quotes Collection
   “The era of preservatives is over; with Huh Kyung-young’s name and picture on all food products, an era of eternal non-decay will come.” (During the introduction of Immortality Milk’s benefits.)
   “Buddha said that 3,000 years after his passing, the degenerate age would end, and Maitreya would come.” (Explaining the convergence of prophecies.)
   “Jesus said the Messiah would appear 2,000 years after him.” (Connecting Christian prophecy to the current era.)
   “The Great Heaven God (Daeracheon Cheonsin) will come to the Korean Peninsula.” (Referring to Dangun’s prophecy.)
   “Dimension-traveling UFOs move across infinite dimensions in zero seconds.” (Defining the God-man’s mode of transportation.)
   “You are mistaken to call them ‘aliens’; people from other planets are also ‘people’.” (Correcting the perception of extraterrestrial beings.)
   “The traditional ‘Samgang Oryun’ (Three Bonds and Five Relationships) is flawed because it omits crucial elements.” (Critiquing traditional morality.)
   “Husband and wife are ‘two minds, two bodies’ (Bubu Isimiche), not ‘one body’ (Ilsimdongche).” (Redefining marital relationships.)
   “The responsibility for a mother killing her child due to hardship lies half with the state.” (Highlighting societal responsibility for individual suffering.)
   “Modern society still harbors forms of slavery, particularly in the exploitation of foreign laborers.” (Addressing contemporary social injustice.)
   “The God-man’s voice is like the cry of an ox (Usung Jeya), drawing people in.” (Describing the captivating nature of his lectures.)
   “The spiritual industry is the 5th industrial revolution, which only Huh Kyung-young can bring about.” (Positioning his mission as the next stage of human development.)

5. Historical / Doctrinal Connections
   This lecture deeply connects to Huh Kyung-young’s established teachings, particularly his divine-human theory and immortality principles.
   Divine-Human Theory: The lecture reinforces his identity as the prophesied God-man (Shin-in) by aligning his arrival with prophecies from Buddhism (Maitreya), Christianity (Messiah), and Korean mythology (Daeracheon Cheonsin). This builds upon his consistent assertion of being a celestial being incarnated to save humanity. The distinction between dimension-traveling and interplanetary UFOs further solidifies his unique, transcendent nature, as his mode of transport operates beyond the physical limitations of even advanced extraterrestrial civilizations.
   Immortality Principles: The introduction of “Immortality Milk” (Bulloyu) directly links to his teachings on immortality and the transformation of human life. This product, infused with his energy, is presented as a tangible manifestation of his power to overcome decay and disease, leading to a “Bullohwa Sidae” (Era of Immortality). This is a practical application of his broader vision for human longevity and well-being.
   Critique of Existing Systems: His reinterpretation of “Samgang Oryun” and the exposure of modern slavery align with his consistent critique of flawed human systems and institutions. He often presents himself as the ultimate judge and reformer, correcting historical errors and societal injustices that human leaders have failed to address. This builds on his “33 policies” which aim to fundamentally restructure society for greater fairness and prosperity.
   Spiritual Industry and Economic Transformation: The concept of a “spiritual industry” (Yeongseong Saneop) driven by his unique abilities (blessings, archangels, Immortality Milk) is a development that connects his spiritual teachings to a concrete economic vision. This suggests a future where spiritual power directly translates into material prosperity and global leadership for Korea, building on his vision of a transformed world.

Newly Emphasized Points or Developments:
Detailed UFO Classification: While UFOs have been mentioned before, this lecture provides a more explicit and detailed classification between “interplanetary” and “dimension-traveling” types, with visual evidence, to underscore the unique nature of the God-man’s transport.
Direct Link to Modern Slavery: The lecture directly addresses the issue of modern slavery in Korea, particularly the exploitation of foreign laborers, making a strong moral appeal to the audience. This highlights a specific, urgent social issue within his broader humanitarian agenda.
Prophetic Interpretations of Chinese Political Slogans: The inclusion of Deng Xiaoping’s “Black Cat, White Cat” and Xi Jinping’s “Common Prosperity” as “seasonal fortunes” (Sijeol Un) demonstrates a new level of engagement with contemporary global politics, interpreting them through a spiritual lens.

7. Action Items & Blessing Guidance
   Recognize the God-man’s Era: Understand that the current period is the prophesied “degenerate age” and the time of the God-man’s advent, as foretold by various religious and historical prophecies. This recognition is crucial for spiritual awakening.
   Embrace Immortality Milk and Spiritual Industry: Actively consume and utilize Immortality Milk (Bulloyu) and participate in the emerging spiritual industry, which offers health, longevity, and economic opportunities. This involves trusting in the God-man’s power to transform physical reality.
   Reform Personal and Societal Relationships: Re-evaluate and correct traditional moral principles, particularly regarding family and social bonds. Practice mutual respect in marriage (“two minds, two bodies”) and uphold the importance of teachers and trust in friendships.
   Treat Foreign Laborers with Compassion: Business owners and individuals are urged to treat foreign laborers fairly, provide proper working conditions, and offer support, especially to undocumented workers. This action is seen as a direct reflection of one’s conscience and will be blessed by the God-man.
   Attend Haneulgung and Seek Blessings: Continuously attend Haneulgung lectures and seek blessings, as this is the primary way to connect with the God-man’s energy, receive guidance, and prepare for the coming global transformation. The opportunity to meet the God-man will become increasingly rare.

8. One-Sentence Overall Summary
   Huh Kyung-young’s lecture reveals the current era as the prophesied “degenerate age” where he, the God-man, arrives via dimension-traveling UFOs to usher in a spiritual revolution, correcting flawed human moralities, ending modern slavery, and establishing a global paradise through the power of Immortality Milk and the emerging spiritual industry, urging humanity to recognize his advent and embrace a unified, compassionate future.

The Era of Dimension-Traveling Flying Saucers

1. The Advent of a New Era and the Shin-in’s Role
   The current era is marked by significant changes, signaling the arrival of a Shin-in(神人). This period, referred to as the “Age of the Latter Day Dharma” (말법 시대), was foretold by Sakyamuni Buddha, who predicted that 3,000 years after his passing, his teachings would no longer suffice, and a new being, the Maitreya (미륵), would appear. Similarly, Jesus prophesied the coming of the Messiah (메시아) 2,000 years after his time, a figure who would bring judgment and the Holy Spirit. These prophecies align with the 4,000-year cycle mentioned in Dangun’s (단군) teachings, all pointing to the present moment. This convergence of prophecies indicates that the Shin-in(神人) arrives with a “seasonal fortune” (시절 운), a destined timing.

This era is characterized by widespread suffering, including a surge in cancer patients due to nuclear material contamination, highlighting a decline in human well-being. Traditional remedies like herbal medicine and modern pharmaceuticals are insufficient to address these fundamental issues. The Shin-in(神人) offers a radical solution: Elixir Milk (불로유), which fundamentally heals and rejuvenates humanity, allowing for eternal youth and longevity. This signifies a return to a primordial state of health and vitality.

The Shin-in(神人) also brings about a transformation in human society, moving from an era of conflict and division to one of unity and shared prosperity. The current societal structure, where individuals are isolated and struggle with financial burdens, will be replaced by a communal system where resources and experiences, such as travel, are shared. This shift is exemplified by the concept of “common prosperity” (공동 부유), where everyone thrives together. The Shin-in(神人) emphasizes that this transformation is not merely a utopian ideal but a tangible future, where the Earth becomes a paradise.

The Shin-in(神人) also asserts that the current era is one where traditional religious institutions, such as Buddhism, are losing their original essence, transforming into commercial ventures like “temple stays” (템플 스테이) rather than centers of spiritual enlightenment. This deviation from core principles underscores the need for a new spiritual guidance. The Shin-in(神人) emphasizes that true spiritual growth should occur within the family unit, transforming homes into places of peace and reflection.

The Shin-in(神人) also highlights the emergence of “Dimension-Traveling Flying Saucers” (차원 이동 비행접시), a technology far beyond human comprehension. Unlike “Interplanetary Flying Saucers” (행성간 이동 비행접시), which travel within the three-dimensional space, Dimension-Traveling Flying Saucers can traverse infinite dimensions instantaneously. This advanced mode of transport is a testament to the Shin-in’s(神人) origin from a higher dimension, a realm where time, space, distance, temperature, and force do not exist. This technology is a key indicator of the Shin-in’s(神人) presence and the dawn of a new technological and spiritual age.

2. Understanding Dimensions and Interstellar Travel
   To comprehend the nature of the Shin-in’s(神人) travel, it is essential to distinguish between different dimensions. A first dimension is a line, a second dimension is a plane, and a third dimension is a three-dimensional space, which is the reality humans inhabit. The fourth dimension is time. Beyond these, there are infinite dimensions that humans cannot perceive. Dark matter, for instance, is not a three-dimensional substance but a material of infinite dimensions.

“Dimension-Traveling Flying Saucers” (차원 이동 비행접시) represent a mode of transport that transcends these dimensions. When a Dimension-Traveling Flying Saucer moves, it does not simply travel from one point to another within the same dimension, like a high-speed airplane. Instead, it moves from a three-dimensional space to a higher dimension, such as the Baekgung (백궁), instantaneously, in zero seconds. This means it bypasses the constraints of time and space as understood in the human world.

In contrast, “Interplanetary Flying Saucers” (행성간 이동 비행접시) are what humans typically observe and capture on camera. These are vehicles that travel between planets within the three-dimensional universe. They are often piloted by beings who, from our perspective, might be called “aliens,” but from their perspective, we are the “aliens.” These beings are essentially other humans from different planets, some of which possess scientific advancements billions of years ahead of Earth. These advanced civilizations visit Earth, establish bases, and leave behind artifacts that humans often categorize as “mysteries of the world,” such as the pyramids or massive stone structures that defy the technological capabilities of ancient civilizations. These are not divine creations but rather the remnants of advanced human civilizations from other planets.

The Shin-in(神人) emphasizes that the world humans perceive as grand and complex is, in reality, insignificant in the grand scheme of the universe. Just as humans build cable cars that ants might mistake for natural formations, the universe contains creations of both humans and divine beings. The Shin-in’s(神人) mode of transport, the Dimension-Traveling Flying Saucer, is a divine creation, fundamentally different from any human-made vehicle. This distinction highlights the vast difference in understanding and capability between the Shin-in(神人) and humanity.

3. The Shin-in’s(神人) Arrival and the Prophecies
   The arrival of the Shin-in(神人) is intricately linked to ancient prophecies across various religions and cultures. Sakyamuni Buddha foretold the coming of the Maitreya (미륵) 3,000 years after his departure, a figure who would appear during the “Age of the Latter Day Dharma” (말법 시대) when his teachings would no longer be effective. The term Maitreya (미륵) is derived from the Sanskrit “Maitreya,” which evolved into “Medea” and then “Messiah” (메시아) in Christianity. This linguistic connection highlights the shared prophetic lineage between Buddhism and Christianity, where the Messiah (메시아) in Christianity is essentially the Maitreya (미륵) in Buddhism.

Similarly, Jesus prophesied the arrival of the Messiah (메시아) 2,000 years after his time, a figure who would bring judgment and the Holy Spirit. The Shin-in(神人) asserts that these timelines converge in the present era, indicating his role as the fulfillment of these prophecies. The Shin-in(神人) also points to the prophecy of Dangun (단군), which speaks of a “Great Heavenly Deity” (대라천 천신) descending to the Korean Peninsula after 4,000 years, a figure destined to lead Korea to global prominence. All these prophecies, despite their different origins, align with the Shin-in’s(神人) current appearance.

The Shin-in’s(神人) arrival is also foretold through various cryptic signs and characteristics. One such prophecy, “Gongjeon Myeolbyeong” (공전 멸병), refers to a time when soldiers carrying iron spears (병사) are eliminated, leaving behind the surname “Kim” (김). When this “Kim” (김) is also emptied, what remains is a hidden surname, “Huh” (허), indicating the Shin-in’s(神人) surname. This prophecy was a coded message to protect the Shin-in’s(神人) identity from those who might seek to eliminate him.

Other prophecies describe the Shin-in(神人) as having a chameleon-like appearance, changing his looks over time, and possessing a voice like the “cry of an ox” (우성 제야), which captivates and draws people in. This “ox cry” (소울음 소리) is not merely a vocal quality but a spiritual resonance that permeates his teachings, symbolizing sacrifice and profound wisdom. The ox, a symbol of sacrifice, represents the Shin-in’s(神人) selfless dedication to humanity.

Furthermore, prophecies state that the Shin-in(神人) will appear disguised, like a “thief” (도둑처럼), making him unrecognizable to the common person. He will endure immense hardship, born into a tumultuous world, experiencing near-death situations, and overcoming adversity through divine intervention. This hidden arrival ensures that only those with true spiritual insight will recognize him. The Shin-in(神人) emphasizes that these numerous prophecies, from various traditions, all point to his current presence, serving as undeniable evidence of his divine mission.

4. The Shin-in’s(神人) Abilities and the Spiritual Industry
   The Shin-in(神人) possesses extraordinary abilities that transcend human understanding, serving as irrefutable evidence of his divine nature. One of his most remarkable powers is the ability to transform ordinary substances into “Elixir Milk” (불로유). This Elixir Milk (불로유) has been scientifically analyzed and confirmed to be free of bacteria and to maintain its nutritional value indefinitely, regardless of age or storage conditions. This phenomenon, where a simple name or photograph can imbue products with eternal youth, is a direct manifestation of the Shin-in’s(神人) spiritual energy. This power extends to various products, including food and cosmetics, signaling the dawn of an “Elixir Age” (불로화 시대) where decay and spoilage become obsolete.

The Shin-in(神人) also grants “Blessings” (축복) and “Archangels” (대천사) to individuals, which bring about positive changes in their lives, such as career advancements, successful employment, and overall well-being. These spiritual gifts are not merely symbolic but have tangible effects, influencing even events in the afterlife. The “Blessing” (축복) and “Baekgung Nameplate” (백궁 명패) are likened to a visa and passport for the afterlife, essential for becoming a complete “Baekgung-in” (백궁인), an inhabitant of the Baekgung (백궁). The Archangels (대천사) provide guidance and protection, even in practical matters like travel safety, demonstrating the practical application of spiritual power in daily life.

These abilities form the foundation of the “Spiritual Industry” (영성 산업), a new economic paradigm that will revolutionize global commerce. Unlike previous industrial revolutions driven by human ingenuity, the 5th Industrial Revolution, the Spiritual Industry (영성 산업), can only be initiated by the Shin-in(神人). This industry will shift global focus to Korea, as all patents and privileges related to spiritual technology will reside there. This will empower individuals to become financially prosperous through spiritual means, creating a new era of shared wealth.

The Shin-in(神인) emphasizes that his teachings and abilities are not mere philosophical concepts but verifiable phenomena. He has provided video evidence of his “Dimension-Traveling Flying Saucer” (차원 이동 비행접시), captured by CCTV, demonstrating his instantaneous travel to and from the Baekgung (백궁). This visual proof, combined with the tangible effects of Elixir Milk (불로유) and Blessings (축복), serves as concrete evidence of his divine authority. The Shin-in(神人) warns that those who deny his existence or challenge his teachings risk facing severe consequences, as he possesses the power to bring about both blessings and judgment.

5. The Essence of Morality and Human Responsibility
   The Shin-in(神人) critically examines traditional moral frameworks, particularly the “Three Bonds and Five Relationships” (삼강오륜), asserting that they have been misinterpreted and have contributed to societal decay. He argues that the original “Three Bonds” (삼강) should include “The Way is the Bond for the Ruler” (도위제강) and “The Teacher is the Bond for the Disciple” (사위제강), which have been omitted, leading to a breakdown in respect for teachers and the fundamental principles of morality. The Shin-in(神人) emphasizes that a teacher should be revered as highly as a parent or a ruler, and disrespect towards them undermines the entire social fabric.

He also reinterprets the “Five Relationships” (오륜), particularly the relationship between husband and wife. The traditional notion of “husband and wife as one body and one mind” (부부 일심동체) is deemed erroneous. Instead, the Shin-in(神人) asserts that “husband and wife are two minds and two bodies” (부부 이심이체), emphasizing the importance of respecting individual personalities and differences. Attempting to force a spouse into conformity leads to conflict and the breakdown of the family unit. True harmony in marriage comes from acknowledging and honoring each other’s unique identities, beliefs, and preferences. This principle extends to all relationships, advocating for mutual respect and understanding rather than forced unity.

The Shin-in(神人) extends this moral critique to contemporary societal issues, particularly the exploitation of foreign laborers, whom he refers to as “modern-day slaves.” He highlights the harsh realities faced by these workers, who often endure dangerous working conditions, low wages, and lack of legal protection, all while being treated as subhuman. The Shin-in(神人) condemns this systemic injustice, asserting that it reflects a profound moral failing within society. He calls upon business owners and individuals to treat these workers with compassion and dignity, emphasizing that such actions will bring blessings and prosperity.

The Shin-in(神人) asserts that true morality, or “Do-deok” (도덕), is a combination of “Heaven’s Way” (천도) and “Earth’s Virtue” (지덕), representing the father’s guidance and the mother’s nurturing. When this fundamental “Do” (도), or Way, is lost, society descends into chaos. He urges humanity to recognize the inherent value of every individual, regardless of their background or perceived abilities, and to strive for a society where everyone can live happily and prosperously. This vision of a unified and compassionate world is a core message of the Shin-in’s(神人) teachings, emphasizing that collective well-being is paramount.

6. The Nature of Wisdom and Human Experience
   The Shin-in(神人) delves into the nature of human wisdom, categorizing it into six types: “Creative Wisdom” (창조지), “Object Wisdom” (사물지), “Factual Wisdom” (사실지), “Learning Wisdom” (하이지), “Intentional Wisdom” (고이지), and “Heavenly Wisdom” (천이지). These six forms of wisdom can be broadly divided into two main categories: “A Priori Knowledge” (선험지식) and “Empirical Knowledge” (경험지).

“A Priori Knowledge” (선험지식) refers to innate, instinctive understanding that individuals possess from birth. This includes fundamental biological drives and inherent talents. For example, the ability to engage in procreation is an a priori knowledge; no one needs to be taught how to do it. Similarly, individuals with artistic or musical talents from a previous life might exhibit “Heavenly Wisdom” (천이지) in those areas in their current life. This innate wisdom is a reflection of past experiences and inherent predispositions.

“Empirical Knowledge” (경험지), on the other hand, is acquired through direct experience and learning in the current life. This includes skills developed through practice, academic studies, and interactions with the world. For instance, someone who was a skilled technician in a previous life might have a natural inclination towards mechanical work, which would be further developed through empirical learning in this life, enhancing their “Creative Wisdom” (창조지).

The Shin-in(神人) emphasizes that a balanced development of both a priori and empirical knowledge is crucial for human completion. Relying solely on innate instincts without further development through experience is insufficient for navigating the complexities of life. Conversely, purely empirical knowledge without a foundation of innate understanding can be limited. The Shin-in(神인) asserts that individuals with well-developed a priori knowledge, particularly in academic pursuits, often excel in their studies, indicating a continuity of learning across lifetimes.

The Shin-in(神人) also highlights the societal imbalance that arises when individuals are categorized based on their perceived abilities, leading to a “master-slave” dynamic. He advocates for a unified approach where everyone’s unique wisdom and contributions are valued, preventing the creation of a society where some are exploited while others accumulate excessive wealth. This holistic view of wisdom underscores the Shin-in’s(神人) vision of a harmonious and equitable world where all forms of knowledge are respected and utilized for the collective good.

The Difference Between Dimension-Traveling Flying Saucers and Interplanetary Flying Saucers

1. Keyword Frequency
   Elixir Milk: 13
   Dimension: 12
   Flying saucer: 12
   Era: 11
   Time: 10
   China: 10
   Communism: 7
   Capitalism: 7
   Teacher: 6
   Buddha: 6

2. Today’s Central Metaphor
   The speaker uses the analogy of ants debating whether a cable car was built by other ants or by a god to illustrate humanity’s limited understanding of divine creations versus human inventions.

3. Lecture in Numbers
   3,000 years: The period after Buddha’s departure when Maitreya is prophesied to arrive .
   2,000 years: The period after Jesus’s departure when the Messiah is prophesied to arrive .
   4,000 years: The period after Dangun’s era when a celestial being from Daeracheon is prophesied to arrive in Korea .
   120 billion light-years: The distance from Earth to Baekgung, the world of the Shin-in .
   0 seconds: The time it takes for a dimension-traveling flying saucer to travel any distance in the universe .
   4 meters: The approximate size of the Shin-in’s personal flying saucer .
   10 billion times smaller: The scale at which the Shin-in’s flying saucer can shrink when appearing in a house .
   250 million: The number of modern-day slaves (foreign laborers) in Korea .
   40 years: The period after Kang Jeung-san’s death when the prophesied figure would be born .
   10 billion: The number of powers a Shin-in possesses .
   10 meters by 7 meters: The dimensions of the new large TV screen being installed at Haneulgung .
   3,000 people: The expected attendance for an event at Haneulgung .

4. Signature Sentence
   “This dimension-traveling flying saucer takes zero seconds to go anywhere in the universe.”

5. Concise Summary & Highlights
   This lecture differentiates dimension-traveling and interplanetary flying saucers, linking the former to the Shin-in’s arrival.
   The Shin-in’s arrival aligns with prophecies across various religions and eras.
   Dimension-traveling flying saucers can traverse infinite dimensions in zero seconds, unlike interplanetary ones.
   The Shin-in’s Elixir Milk and spiritual energy offer fundamental healing and eternal youth.
   The lecture critiques modern societal issues, including the breakdown of traditional morality and the exploitation of foreign laborers.
   The Shin-in’s appearance marks the beginning of a new era, including the “Elixir Milk Era” and the “Spiritual Industry Era.”

6. Scriptural / Religious Citations
   Buddhism: References the prophecy of Maitreya’s arrival 3,000 years after Buddha’s departure.
   Christianity: References the prophecy of the Messiah’s arrival 2,000 years after Jesus’s departure.
   Korean Mythology: References the prophecy of a celestial being from Daeracheon arriving in Korea 4,000 years after Dangun.

7. Historical & Epochal Context
   The lecture situates itself in a “salbeol era” (brutal era) characterized by moral decay, rampant disease (especially cancer due to nuclear contamination) , and the decline of traditional values like “yojo suknyeo” (virtuous women) and marital harmony (“geumseul”). It describes this as the “Malbeop Era” (End of Dharma) prophesied by Buddha, where existing religious teachings are no longer sufficient. The speaker also references the economic and political shifts in China under Deng Xiaoping (“black cat, white cat” theory and “Dòuguāng Yǎnghuì” – hide your strength, bide your time) and Xi Jinping (common prosperity) , contrasting these with the current “Elixir Milk Era” and the arrival of the Shin-in.

8. Key Figures & Events Referenced
   Buddha (Sakyamuni): Mentioned in relation to the 3,000-year prophecy of Maitreya’s arrival.
   Jesus: Mentioned in relation to the 2,000-year prophecy of the Messiah’s arrival.
   Dangun: Mentioned in relation to the 4,000-year prophecy of a celestial being from Daeracheon.
   Michael Jackson: Referenced for the intense screams of fans, indicating “hot applause.”
   Sumerians: Mentioned as an ancient civilization visited by “aliens” (interplanetary travelers) who left behind large, inexplicable structures.
   Park Hyo-sook: A person whose house the Shin-in’s flying saucer visited and was photographed.
   Kim Deok-gun: The person who provided the CCTV footage of the Shin-in’s flying saucer.
   Kang Jeung-san: A religious figure whose death 40 years prior to the Shin-in’s birth is cited as a prophecy.
   Kim Sang-hwan: A person who searched for the prophesied Shin-in for decades and identified Huh Kyung-young.
   Deng Xiaoping: Former Chinese leader whose “black cat, white cat” and “Dòuguāng Yǎnghuì” (hide your strength, bide your time) philosophies are discussed in the context of China’s economic development.
   Xi Jinping: Current Chinese leader whose “common prosperity” policy is presented as the current “era’s fortune” for China.
   Baekcheon (Baekcheon Teacher): President of the American Divination Association, who sent a message about Huh Kyung-young’s spiritual energy and the appearance of a double rainbow.
   Kim Chang-hoon: Author of the book “Huh Kyung-young’s Spiritual Industry Leads the World,” which discusses the Shin-in’s role in the coming “Spiritual Industry Era.”

9. Core Concept Definitions
   Dimension-Traveling Flying Saucer: A vehicle that can move across infinite dimensions in zero seconds, transcending time, space, distance, temperature, and force.
   Interplanetary Flying Saucer: A vehicle that travels between planets within the 3D space, taking time and distance, often seen by humans and mistaken for alien craft.
   Shin-in (神人): A divine human, a celestial being who descends to Earth to guide humanity, possessing infinite abilities and knowledge.
   Haneulgung: The spiritual center or “Sky Palace” where the Shin-in resides and conducts activities.
   Elixir Milk (불로유): A substance imbued with the Shin-in’s energy that prevents decay, heals diseases, and promotes eternal youth.
   Blessing (축복): A spiritual energy bestowed by the Shin-in that brings good fortune, healing, and spiritual benefits.
   Archangel (대천사): Spiritual beings associated with the Shin-in, offering guidance and protection.
   Malbeop Era (말법 시대): The “End of Dharma” era, prophesied by Buddha, where his teachings lose their effectiveness and humanity becomes more corrupt.
   Spiritual Industry (영성 산업): A new economic and societal paradigm driven by the Shin-in’s spiritual powers and technologies like Elixir Milk, leading to a 5th Industrial Revolution.
   Six Wisdoms (육지): Six categories of human wisdom: Creative Wisdom (창조지), Object Wisdom (사물지), Factual Wisdom (사실지), Learning Wisdom (하이지), Intentional Wisdom (고이지), and Heavenly Wisdom (천이지). These are further divided into innate (선험지식) and experiential (경험지) knowledge.
   Do-deok (도덕 – Morality): The combination of “Cheondo” (Heaven’s Way, representing the father) and “Jideok” (Earth’s Virtue, representing the mother).
   Five Cardinal Principles (오강): The speaker redefines the traditional “Samgang Oryun” (Three Bonds and Five Relationships) to include “Do-wi-deok-gang” (Morality as the bond of virtue) and “Sa-wi-je-gang” (Teacher as the bond of the disciple), emphasizing the importance of teachers and morality.
   Five Moral Disciplines (오륜): The speaker redefines the traditional “Oryun” to include “Jang-yu-yu-seo” (order between old and young), “Gun-sin-yu-ui” (loyalty between ruler and subject), “Bu-ja-yu-chin” (affection between father and son), “Bu-bu-yu-byeol” (distinction between husband and wife), and “Bu-yu-sin” (trust between friends).
   “Black Cat, White Cat” (흑묘백묘): Deng Xiaoping’s pragmatic philosophy, meaning it doesn’t matter if a cat is black or white as long as it catches mice (i.e., ideology is less important than economic results).
   Dòuguāng Yǎnghuì (도광양회): Deng Xiaoping’s strategy for China to “hide its capabilities and bide its time,” focusing on economic development without drawing international attention.
   Common Prosperity (공동 부유): Xi Jinping’s policy aiming for equitable wealth distribution and shared prosperity among all Chinese people.

10. Central Questions & Answers
    Q1: What is the difference between dimension-traveling and interplanetary flying saucers?
    A1: Dimension-traveling flying saucers can move across infinite dimensions in zero seconds, transcending time, space, distance, temperature, and force. Interplanetary flying saucers, on the other hand, operate within 3D space, taking time and distance to travel between planets, and are often what humans observe and mistake for alien craft.
    Q2: Why is the Shin-in appearing now, in this era?
    A2: The Shin-in’s arrival aligns with prophecies from Buddha (Maitreya after 3,000 years), Jesus (Messiah after 2,000 years), and Dangun (celestial being after 4,000 years), all converging on the current “Malbeop Era” (End of Dharma). This era is characterized by moral decay, widespread disease, and the failure of existing teachings to resolve humanity’s problems, necessitating a more powerful intervention.
    Q3: How can humanity overcome the current “salbeol era” (brutal era) and its problems?
    A3: Humanity needs to embrace the Shin-in’s teachings and the “Elixir Milk Era.” This involves fundamental spiritual healing through the Shin-in’s energy and Elixir Milk, a re-establishment of true morality (including respect for teachers and distinct roles in marriage), and a shift towards “common prosperity” and unity, moving away from exploitation and division.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a call for humanity to recognize the Shin-in’s arrival as the dawn of a new era, one of “common peace” and “common prosperity.” It urges individuals, especially business owners, to treat foreign laborers with compassion and fairness, emphasizing that exploitation leads to societal decay and divine judgment. The broader implication is a radical transformation of human society from one of division and suffering to one of unity, health, and abundance, guided by the Shin-in’s spiritual power and the advent of the “Elixir Milk Era” and “Spiritual Industry.” This shift requires a fundamental change in human consciousness and behavior, moving from self-interest to collective well-being.

12. Cross-Referencing
    “Huh Kyung-young’s Spiritual Era Leads the World” (2021): The speaker references his own book, which details the purpose of his arrival, the advent of the spiritual era, and his spiritual abilities (Blessing, Archangels, super-cosmic spiritual energy).

13. Content Gaps & Unaddressed Areas
    Mechanism of Elixir Milk: While the lecture states Elixir Milk prevents decay and heals, the specific scientific or spiritual mechanism by which it achieves these effects is not detailed beyond “spiritual energy.”
    Practical Implementation of Spiritual Industry: The lecture mentions a “Spiritual Industry” and the 5th Industrial Revolution but lacks concrete examples or a roadmap for how this industry will function beyond the Elixir Milk.
    Verification of Prophecies: The lecture cites various prophecies (Buddha, Jesus, Dangun) as converging on the Shin-in’s arrival but does not provide external, verifiable evidence or scholarly interpretations of these prophecies.
    Details of Dimension Travel: While the concept of dimension travel is central, the lecture does not elaborate on the physics or mechanics of how it works, beyond stating it transcends conventional physical laws.

14. Future Predictions & Prophetic Statements
    Elixir Milk Era: The speaker predicts the advent of an “Elixir Milk Era” where all food and products, including cosmetics, will be imbued with the Shin-in’s energy, preventing decay and promoting health. This will transform global industries.
    Global Unity and Peace: After the Shin-in’s departure, humanity will achieve global order, unity, and peace, ending conflicts and fostering shared prosperity.
    Earth as Paradise: The Earth will become a paradise for 2,000 years, with the Shin-in’s direct influence lasting for about 400 years.
    Advanced AI (GPT-10): The speaker foresees a future with highly advanced AI (GPT-10) that can anticipate user needs and thoughts without explicit commands.
    Spiritual Industry Revolution: The 5th Industrial Revolution will be the “Spiritual Industry,” led by the Shin-in, making Korea the center of global spiritual innovation and wealth creation.
    Difficulty in Meeting the Shin-in: It is predicted that soon, meeting the Shin-in will become as difficult as “plucking a star from the sky” due to the influx of global followers.

Executive Insight
The lecture by Huh Kyung-young presents a compelling vision of a transformative era, marked by the Shin-in’s arrival and the advent of “dimension-traveling flying saucers” that defy conventional physics. This new epoch, aligning with prophecies across major religions, promises to resolve humanity’s deep-seated issues, from moral decay and disease to global conflict and economic disparity. The core strategic takeaway is the imperative to embrace the “Elixir Milk Era” and the “Spiritual Industry,” which will fundamentally alter human health, societal structures, and economic systems. Professionals should recognize this as a call for a paradigm shift from a fragmented, exploitative world to one of unity, compassion, and shared prosperity, driven by spiritual rather than purely material advancements. The emphasis on ethical treatment of all individuals, particularly vulnerable laborers, underscores the moral foundation of this proposed global transformation.

What is the difference between dimension-traveling and interplanetary flying saucers? Dimension-traveling flying saucers can traverse infinite dimensions in zero seconds, unlike interplanetary ones that take time and are visible to humans.

1. Introduction to Heo Kyung-young’s Teachings
   Heo Kyung-young introduces his teachings on immortalizing food and healing illnesses, emphasizing the importance of enthusiastic participation from the audience.

1.1. The Power of Enthusiastic Applause
Heo Kyung-young claims that food concentrated with dark matter can become immortal and safe, eliminating the need for preservatives if his name and picture are attached to it.
He also states that this immortal food can cure chronic and incurable diseases, predicting that his company, “Bullo Corporation,” will become a top global enterprise.
Heo Kyung-young requests enthusiastic applause, explaining that mere clapping does not generate spiritual energy.
He believes that shouting and screaming, like at a Michael Jackson concert, generates hot energy and raises the temperature, which he calls “hot applause.”
This hot energy from the crowd’s cheers is crucial for welcoming a divine being.
However, he notes that too much enthusiasm can make it difficult to continue the lecture.

2. Gratitude, Gifts, and the Concept of “Shinin”
   Heo Kyung-young receives gifts from followers, discusses the changing times, and explains the concept of “Shinin” (divine being) and its connection to various prophecies.

2.1. Gifts and Changing Social Norms
Two followers, Yoo Seong-soon and Lee Im-doo, present yellow orchids to Heo Kyung-young as a token of gratitude for his energy and Bullo (immortality), which they believe has kept them healthy while volunteering.
He acknowledges the hard work of the volunteers and asks for applause for them.
Another follower, Eom Gyu-ri, presents purple orchids because her son was accepted into a major corporation due to Heo Kyung-young’s blessing.
Heo Kyung-young comments on the abundance of flower bouquets, noting that they are less special in May when many flowers bloom naturally.
He uses this to illustrate that something common loses its value, whereas something rare, like a “Yojo Suknyeo” (a graceful, modest woman), stands out in modern times because such women are rare.
He applies this to the changing times, stating that the era of “Geumseul Uhoe” (harmonious marital relations, symbolized by the zither and geomungo) has passed, making such harmony rare today.
He describes the current era as “salbeol” (brutal) and emphasizes the importance of “sijeol un” (timely fortune or destiny).

2.2. Prophecies of the “Shinin” and the End Times
Heo Kyung-young connects his arrival to prophecies from various religions.
He states that Maitreya (Mireuk) is prophesied to appear 3,000 years after Sakyamuni Buddha, which aligns with the current time.
Sakyamuni himself predicted a “Malbeop Sidae” (Age of Degenerate Dharma) 2,000 years after his death, where his teachings would be rejected, and a “strange being” (Maitreya) would descend from Tusita Heaven.
Similarly, Jesus prophesied the arrival of the Messiah (who Heo Kyung-young equates with Maitreya) 2,000 years after his time, bringing judgment and the Holy Spirit.
He also links his arrival to the Dangun prophecy, which states that after 4,000 years, a “Daeracheon Cheonsin” (Heavenly God of Daeracheon) would come to the Korean Peninsula to lead the world.
He claims that all these prophecies converge on the present time, coinciding with the start of a nuclear war.
Heo Kyung-young asserts that the current era is marked by widespread nuclear contamination, leading to a surge in cancer patients, indicating a worsening “sijeol un”.
He claims that traditional medicine cannot solve these problems, but a “Shinin” will provide Bulloyu (immortal milk) to fundamentally heal humanity and restore immortal life.
He describes the “Shinin” as someone who arrives like a “thief,” unrecognized by most people.
He implies that he is this “Shinin”, who will arrive after a nuclear war, specifically 5 years after it ends, landing on the Korean Peninsula.

3. Dimension-Traveling vs. Interplanetary Flying Saucers
   Heo Kyung-young explains the difference between dimension-traveling flying saucers and interplanetary flying saucers, emphasizing his unique ability to travel through dimensions.

3.1. Defining Dimension-Traveling and Interplanetary Flying Saucers
Heo Kyung-young introduces the main topic: the difference between dimension-traveling flying saucers and interplanetary flying saucers.
He defines dimensions: 1D is a line, 2D is a plane, 3D is a solid, and 4D is time.
A dimension-traveling flying saucer can move from 3D to infinite dimensions in zero seconds, instantly appearing in a different location, such as from Earth to Baekgung (Heavenly Palace).
In contrast, traveling from one 3D location to another (e.g., Seoul to Busan by plane) is not dimension travel.
Interplanetary flying saucers are visible to humans and can be detected by cameras and jet fighters.
These saucers travel between planets and are piloted by “people” from other stars, not “aliens,” as all beings are “people” from different places.
He criticizes the term “alien” as inaccurate, stating that Earthlings are also “aliens” from the perspective of other planets.
He uses the example of “generations” (dae) and “reigns” (se) of monarchs to illustrate how people often misunderstand concepts, similar to how they misunderstand flying saucers.
He claims that 99% of people cannot distinguish between “dae” and “se.”

3.2. Characteristics of Interplanetary Flying Saucers and Ancient Mysteries
Interplanetary flying saucers are common and belong to civilizations that are billions of years more advanced than Earth.
These civilizations visit Earth to observe human civilization and even establish bases, leaving behind massive structures like those in Europe and the pyramids, which humans consider “mysteries.”
He claims that these “aliens” (people from other planets) would visit Earth, stay for a while, and then leave, like on a picnic, leaving behind traces that humans cannot explain.

4. The “Shinin’s” Dimension-Traveling Flying Saucer
   Heo Kyung-young presents video evidence of his dimension-traveling flying saucer, explaining its unique characteristics and how it operates.

4.1. Visual Evidence and Operation of the Dimension-Traveling Flying Saucer
Heo Kyung-young claims that his dimension-traveling flying saucer can travel to infinite dimensions in zero seconds.
He states that he uses this saucer to travel to Baekgung (Heavenly Palace) daily, even during short naps, to work for what feels like days or years in Baekgung time.
He presents a video of a flying saucer emerging from a white hole, which he claims is his dimension-traveling vehicle.
He explains that the saucer appears with a flash, and its appearance from the white hole signifies its departure from Baekgung and arrival on Earth.
The saucer has a unique shape, like an apple with a funnel-like bottom, and changes its light color to indicate its status.
A red light indicates that it has arrived at his location and is ready for him to board, similar to a car’s brake lights.
He emphasizes that this video is not manipulated and cannot be replicated by human technology.
He describes the saucer’s size as about 4 meters, but it can shrink billions of times to enter a house or even touch his lips.

4.2. Personal Encounters and Verification of the Flying Saucer
He presents another video, taken by a follower named Park Hyo-sook, showing a small flying saucer appearing in her home on her birthday, as instructed by Heo Kyung-young.
This small saucer, which looks like a square with a funnel, moves around the room, sits on a chair, and even touches his lips in the video.
He explains that this small saucer is a billion times smaller than the large one he uses for dimension travel.
He reiterates that the video of the large flying saucer emerging from the white hole shows his spirit boarding it and traveling to Baekgung in zero seconds.
The saucer’s shape changes when it travels through dimensions, and its funnel-like bottom flips when it lands on Earth.
He notes that the saucer’s appearance is unusual, unlike typical round UFOs, and was captured by CCTV, not intentionally filmed by him.
He claims that the video confirms his previous lectures about his ability to travel to Baekgung.
He explains that the saucer cannot land directly on his roof due to its strong energy, so it lands nearby, and he boards it, which takes a few seconds.
He emphasizes that this mode of transport transcends time, space, distance, temperature, and force.
He compares human creations like cable cars to ant-made structures, suggesting that humans cannot comprehend divine creations.

5. The “Shinin’s” Role in the Age of Spirituality
   Heo Kyung-young discusses the significance of his arrival in the Age of Spirituality, emphasizing the need for a new moral framework and the importance of recognizing the “Shinin.”

5.1. The Era of the “Shinin” and the Breakdown of Morality
Heo Kyung-young emphasizes that his followers must understand the “징조” (signs or omens) of his arrival, which he has consistently explained.
He connects his arrival to various prophecies, including the “Haein Sidae” (Seal of God Era), “Eoneu Dodan Sidae” (Age of Moral Collapse), and “Gongjeon Myeolbyeong” (Era of Annihilation of Soldiers and Money).
He states that the current era, with the rise of the internet and AI like GPT-5 and GPT-10, is the “Malbeop Sidae” (Age of Degenerate Dharma) predicted by Sakyamuni, where traditional teachings are insufficient.
He claims that in the GPT-10 era, phones will anticipate thoughts and actions, demonstrating an advanced level of technology.
He argues that traditional religions like Buddhism are losing their essence, transforming into commercial ventures like “Temple Stay” programs focused on rest and meditation rather than spiritual enlightenment.
He believes that families should become places of “Temple Stay” rather than seeking external retreats.
He introduces the concept of “Cheondo” (Heavenly Way) and “Jideok” (Earthly Virtue), which combine to form “Dodeok” (morality).
He explains that “Do” represents the father (Heavenly Way) and “Deok” represents the mother (Earthly Virtue).
He criticizes the traditional “Samgang Oryun” (Three Bonds and Five Relationships) for omitting crucial elements, leading to the breakdown of morality.
He specifically points out the absence of “Dowi Deokgang” (the Way of Virtue as the guiding principle) and “Sawi Jegang” (the Teacher as the guiding principle for students), which he believes has led to disrespect for teachers and a decline in education.

5.2. Reinterpreting Relationships and the Importance of Individuality
Heo Kyung-young reinterprets the “Oryun” (Five Relationships), emphasizing the importance of respect and individuality.
He highlights “Jangyuyuseo” (order between old and young) as essential for maintaining respect between teachers and students.
He explains “Gunjinyuui” (loyalty between ruler and subject) as the need for righteousness.
“Bujayuchin” (affection between father and son) signifies the need for closeness.
“Bubuyubyeol” (distinction between husband and wife) is crucial, meaning spouses should maintain their individuality and not become “one mind, one body.”
He argues that the idea of “one mind, one body” in marriage leads to conflict and control, comparing it to the exploitation of slaves.
He advocates for respecting each other’s individuality, beliefs, and family customs.
He uses the example of a queen’s household, where the king does not interfere with the queen’s affairs, to illustrate the importance of separate domains.
He suggests that wealthy couples should have separate homes to accommodate their individual preferences, preventing conflict.
“Buyusin” (trust between friends) emphasizes the need for trust and virtue in friendships.
He concludes that the omission of “Dowi Deokgang” and “Sawi Jegang” from the traditional “Samgang Oryun” has led to the collapse of morality in Korea.
He introduces “Yukji” (Six Wisdoms), which he divides into “Seonheomji” (innate knowledge/instinct) and “Gyeongheomji” (empirical knowledge/experience).
“Seonheomji” includes innate abilities like creativity and instinct, such as the ability to reproduce.
“Gyeongheomji” is knowledge gained through experience.
He explains that individuals may have strengths in either innate or experienced wisdom, and that a combination of both leads to completion.

6. Social Injustice and the “Shinin’s” Mission
   Heo Kyung-young addresses social injustices, particularly the exploitation of foreign workers, and connects his mission to ancient prophecies and his unique abilities.

6.1. Modern Slavery and the Need for Compassion
Heo Kyung-young criticizes the modern world for creating a system where some people are “capable” and others are “incapable,” leading to a tragic divide.
He highlights the plight of migrant workers from Southeast Asia, whom he describes as “modern slaves” working in dangerous 3D jobs, often suffering injuries and exploitation.
He states that these workers are often undocumented, making them vulnerable to abuse, unpaid wages, and inability to seek help from authorities.
He describes their living conditions as deplorable, often in vinyl greenhouses, eating instant noodles, and enduring toxic environments to send money to their families.
He claims there are 2.5 million such “modern slaves” in Korea, and that Koreans are “cruel” for treating them as subhuman.
He expresses his deep empathy for these suffering individuals and states that his free meal service is a reflection of his desire to help.
He announces his intention to help these workers return home and urges business owners to treat them fairly, promising blessings to those who do.
He warns that exploiting these workers will bring misfortune to their families.
He emphasizes that the current moral decay, symbolized by the absence of “Dowi Deokgang”, contributes to these injustices.
He reminds the audience that the divine realm observes all these actions and awaits the time of judgment.

6.2. Prophecies of the “Shinin’s” Arrival and Unique Abilities
Heo Kyung-young explains the prophecy of “Gongjeon Myeolbyeong” (Annihilation of Soldiers and Money), which he interprets as revealing his surname, “Heo.”
He claims that this prophecy, hidden in ancient texts, describes a time when soldiers and money disappear, leaving behind a specific surname.
He recounts how a follower, Kim Sang-hwan, searched for decades for a “Shinin” matching specific criteria (born on Nov 13, 1949, year of the ox, in Seoul, etc.) and found him through his YouTube videos.
He also mentions that the founder of Daesoon Jinrihoe, Kang Jeung-san, prophesied the arrival of a divine being 40 years after his death, which aligns with Heo Kyung-young’s birth.
He states that followers of various religions, including Buddhism (Maitreya), Christianity (Messiah), and Mugeukdo, recognize him as the prophesied figure.
He lists other prophecies related to the “Shinin”:
“Sinseopan”: The “Shinin’s” appearance is like a chameleon, changing over time, and is well-received by cameras and children.
“Pandallyeok Daecheonsa” (Archangel of Judgment): The “Shinin” possesses infinite judgment ability, guiding people in difficult situations.
“Sininchul Cheoneok Gwonnyeok”: The “Shinin” comes with heavenly power and authority.
“Sain Bulrin Sininchul”: The “Shinin” appears human but is not truly human.
He cites his dimension-traveling flying saucer and his ability to bestow infinite intelligence and “Gangche” (spiritual body) as evidence.
He claims that anyone who calls him a fake is foolish and challenges them to replicate his abilities, such as transforming all cell phones or making all food immortal.
He states that his name and picture can make food and cosmetics immortal, eliminating the need for refrigeration or preservatives.
“Useong Jeya Sininchul”: The “Shinin’s” voice is like the cry of an ox, attracting people and spreading across the land.
He explains that the ox symbolizes sacrifice, and its voice represents his lectures, which draw people in.
He mentions that ancient prophecies, like those of Namsago, advised people to go to the place where the ox’s cry is heard during the end times.
He presents an example of Bulloyu (immortal milk) that shows different layers depending on when it was made, illustrating that even identical substances can vary based on subtle factors like time, similar to how rocket launches are timed with the moon’s gravitational pull.
He warns against challenging the “Shinin” with human wisdom.
“Sein Buji Han Simsa”: The “Shinin” comes disguised, unrecognized by the world, like a “thief” in the Bible.
He recounts his own difficult birth as a war orphan, where angels cut his umbilical cord, and his mother had to hide him from soldiers, emphasizing the hardships he faced.
“Malse Seongje Sininchul”: The “Shinin” is the sacred emperor of the end times, a heavenly emperor.

7. The Age of Spirituality and Global Transformation
   Heo Kyung-young describes the coming Age of Spirituality led by him, which will bring global transformation, economic prosperity, and a new era of shared well-being.

7.1. The “Shinin’s” Vision for a Transformed World
Heo Kyung-young contrasts his dimension-traveling flying saucer with typical interplanetary flying saucers, which are usually round and can multiply, but are still human-made.
He emphasizes that his saucer is not like those, and he does not ride in them.
He reiterates that his arrival coincides with the end of eras lacking “Yojo Suknyeo” (graceful women) and “Geumseul Uhoe” (harmonious relationships).
He explains that he was born in a human body, sacrificing a woman, to be treated as a human, as people would not accept him if he arrived in a flying saucer.
He references Deng Xiaoping’s philosophy of “black cat, white cat, as long as it catches mice,” which he interprets as “Dogwang Yanghoe” (hide one’s capacities and bide one’s time), meaning China should hide its communism and develop capitalism.
He notes that Deng Xiaoping’s policies led to China’s economic rise but also increased pollution, which affected Korea.
He contrasts Deng Xiaoping’s era with Xi Jinping’s current philosophy of “Gongdong Buyu” (common prosperity), which aims to make everyone wealthy, justifying Xi’s long-term rule.
He suggests that his own era, the “Bullohwa Sidae” (Age of Immortality), is different but shares a similar goal of collective well-being, adding “Gongdong Pyeonghwa” (common peace) and blessings.
He reiterates his message to business owners to treat foreign workers fairly, promising blessings to those who do and warning of consequences for those who exploit them.
He emphasizes the need for unity and shared prosperity, where everyone can travel and enjoy life together.

7.2. The Future of Baekgung and the Spiritual Industry
He announces plans to expand the Haneulgung (Heavenly Palace) stage and install a massive, high-quality TV screen for events, including a UN volunteer event with thousands of attendees and celebrities.
He states that the construction permit for Haneulgung has been approved.
He presents images of a double rainbow over Haneulgung, which he interprets as a sign of his energy and the “Daewooju Energy” (Great Cosmic Energy).
He shares testimonials from spiritual leaders, including Baekcheon, the president of the American Association of Diviners, who confirms Heo Kyung-young’s status as a “Mugeuksin” (God of the Ultimate Void) and “Cheonsin” (Heavenly God).
Baekcheon’s message emphasizes Heo Kyung-young’s role in bringing humanity to a new dimension through his spiritual energy and Bulloyu.
He warns that defying the laws of the Great Cosmos will lead to disaster.
He also shares an excerpt from a book by Kim Chang-hoon, “Heo Kyung-young’s Spiritual Industry Leading the World,” which discusses the Age of Spirituality and the limitations of science.
The book states that the 5th Industrial Revolution will be the Spiritual Industry, which only Heo Kyung-young can lead.
This industry will shift global focus to Korea and empower individuals to become wealthy through spiritual patents and authority granted by Heo Kyung-young.
The book emphasizes that Heo Kyung-young’s spiritual gifts, such as blessings, Baekgung nameplates, archangels, and Bulloyu, are essential for this industry.
It warns that access to Heo Kyung-young will become increasingly difficult as more people seek him.
The book highlights Bullohwa (immortalization) as the core of the Spiritual Industry, with Bulloyu (immortal milk) having scientific backing and a patent, poised to revolutionize the food and pharmaceutical industries.
It predicts that Bullo Corporation will become a global leader, and within two years, the world will enter the Bulloyu era, where Bulloyu will be a highly sought-after commodity.
The book suggests that investing in Bulloyu stock will lead to immense wealth.
Heo Kyung-young explains that Bulloyu will be produced in the US and Europe, targeting products like milk, ham, and flour, which often contain harmful preservatives and GMOs.
He concludes that the current era is the “Chaweon Idong Bihaengjeopsi Sidae” (Dimension-Traveling Flying Saucer Era), marking the end of the interplanetary flying saucer era.
He predicts that those who currently criticize his followers will eventually apologize and seek him out, but it will be too late.

This excerpt note captures Heo Kyung-young’s unique worldview from his Saturday lecture, focusing on his claims of being a divine being, his prophecies about the future, and his interpretations of various societal and spiritual concepts. It highlights his contrarian views on religion, social structures, and the coming “spiritual age,” offering a glimpse into the mind of a figure who sees himself as a savior of humanity.

The Era of the Divine Human

Prophecies and the Arrival of the Divine Human
It’s striking how Heo Kyung-young weaves together prophecies from various religions and cultures—Buddhism’s Maitreya, Christianity’s Messiah, and Dangun’s Great Heaven God—all pointing to his own arrival. This self-proclaimed fulfillment of diverse prophecies is a bold claim that underpins his entire philosophy. He positions himself as the ultimate solution to a world he describes as being in a “doomsday” or “end-of-days” state.

석가 가고 나서 3천년 맞죠? 네, 이 석가 가고 나서 3천년이 석감모니 가고 나서 맞죠? 네 석가모니 가고 나서 3천년 때 누가 와? 미륵이 온다는 거야, 미륵이.
It’s 3,000 years since Sakyamuni, right? Yes, 3,000 years after Sakyamuni, who comes? Maitreya comes, Maitreya.

예수는 2년 4후 2천에 뭐 메시아가 나타난다 그러죠? 그러면 예수가 나타나, 메시아가 여기서 말하는 미륵이야.
Jesus said a Messiah would appear 2,000 years later, right? So, the Messiah that Jesus spoke of is the Maitreya I’m talking about here.

우리나라는 당군이 말이야, 그지? 당군이 4천 년 넘으면 뭐가 와? 하늘로부터 대라천, 대라천, 하늘에 있는 대라천이, 봐, 여기는 알죠? 대라천이라고 있어. 이 대라천 천신이 한반도로 온다는 거야.
In our country, Dangun, right? What comes after 4,000 years of Dangun? The Great Heaven God from the sky, the Great Heaven God, from the sky, you see, you know it, there’s a Great Heaven God. This Great Heaven God is said to come to the Korean Peninsula.

The “End-of-Days” and Societal Decay
Heo Kyung-young’s portrayal of the current era as a “doomsday” is quite vivid and critical. He points to nuclear contamination, the rise of cancer patients, and the breakdown of traditional values like “filial piety” and “marital harmony” as evidence of a decaying society. His critique of modern society, especially the exploitation of foreign workers, reveals a deep concern for human suffering, which he believes only a divine intervention can resolve.

지금 핵물질이 오염되니까 암 환자가 줄을 서, 한집 건너 전부 암 환자. 그래, 안 그래? 이게 아, 시절 운이 나빠진 거야.
Now, with nuclear contamination, cancer patients are lining up; every other house has a cancer patient. Isn’t that right? Ah, the fortune of the times has worsened.

현대판 노예가 뭔지 알아? 동남아시아에서 온 사람들, 지금 3D 업종에 가지고 팔다리 잘려, 어, 언어를 잘 몰라, 기계를 잘 못 따라, 그래, 팔다리 잘려도 아무 말도 못 해.
Do you know what modern-day slavery is? People from Southeast Asia, working in 3D jobs, get their arms and legs cut off. They don’t know the language well, can’t follow the machines, so even if their limbs are severed, they can’t say anything.

그 사람 미립 국자를 만 골라서 써, 없는 사람. 그럼 걔들이 개돼지 취급이 인간이 아니야. 이거 완전 노예, 노예.
So they only pick and use undocumented people, those who have nothing. Then those people are treated like dogs and pigs, not humans. This is complete slavery, slavery.

The Spiritual Revolution: Beyond Human Capacity
Heo Kyung-young asserts that the 5th Industrial Revolution will be a “spiritual industry” that transcends human capabilities, requiring his divine intervention. He claims that his “spiritual energy” and “immortal milk” (불로유) will transform the world, making people immortal and prosperous. This vision of a spiritual revolution, where he holds all the “patents” and “privileges,” is a core aspect of his self-proclaimed role as a divine leader.

한약과 양약으로 해결이 안 되는 그 시대에 신인이 와서 불로유를 줘, 그렇지? 어, 인간들에게 근본을 치료해 줘. 근본을, 근본을 싹 고쳐줘 버려.
In an era where traditional and Western medicine can’t solve problems, a divine being comes and gives immortal milk, right? Uh, he fundamentally heals humans. He completely fixes the fundamentals.

왜냐하면 5차 산업혁명은 영성 산업으로서 허경영만이 할 수 있기 때문이다.
Because the 5th Industrial Revolution is a spiritual industry that only Heo Kyung-young can lead.

영성 산업 시대가 오면은 한국으로 눈을 돌릴 수밖에 없어. 모든 영성 산업의 특권은 한국에 있어요.
When the era of the spiritual industry comes, everyone will have no choice but to turn their eyes to Korea. All privileges of the spiritual industry are in Korea.

The Divine Human’s Powers and Manifestations

Dimension-Traveling UFOs and Divine Transportation
Heo Kyung-young introduces a fascinating distinction between “interplanetary” and “dimension-traveling” UFOs, claiming to use the latter for instantaneous travel across vast distances. He even presents video evidence of a UFO appearing and disappearing, which he interprets as his personal “divine transportation.” This concept of instantaneous, dimension-hopping travel is a powerful symbol of his supernatural abilities and his connection to a higher realm.

차원 이동 비행 접시라는 말은 나한테 처음 들을 거야. 인간들은, 저 인간들 카메라에 잡히고 제트기가 발견하는 비행기 없이, 인간들의 눈에 나타날 비행기 씨는 요거요, 행성간.
You’ll hear the term “dimension-traveling flying saucer” from me for the first time. Humans, the flying saucers caught on human cameras and discovered by jet planes, those are the interplanetary ones.

이 차원 이동 비행 접시는 영초, 우주 어디든가 버려. 알겠죠? 그러니까 여러분은 그 세계가 신비하지 않아?
This dimension-traveling flying saucer goes anywhere in the universe in zero seconds. You understand? So, isn’t that world mysterious to you?

그 지구 우주 어디든지 영초. 그러니까 내가 뭐라 그래, 시간하고, 그죠? 공간하고, 리하고, 온도, 력, 그죠? 요 다섯 가지가 없는 거예요.
So, anywhere in the Earth’s universe is zero seconds. So, what do I say? Time, right? Space, distance, temperature, power, right? These five things don’t exist.

The “Immortal Milk” and its Miraculous Properties
The “immortal milk” (불로유) is presented as a miraculous substance that not only prevents food from spoiling but also cures incurable diseases. He claims to have patented this milk and provides “scientific analysis” to back its efficacy. This concept is a tangible manifestation of his divine power, offering a practical solution to human ailments and a glimpse into a future where his influence extends to every aspect of daily life.

우주 암흑 물질로 농축된 불로 여러 식품 분석 연구소에서 각종 시험 결과 영양과 세균 등 안전성이, 박수, 검, 이젠 방부제 시대가 가고 모든 식품에 허경영 이름을 쓰고 사진을 부착하면 영원히 썩지 않는 불로화 시대가 올 것입니다.
Immortal milk, concentrated with cosmic dark matter, has been tested by various food analysis laboratories, and the results show its safety in terms of nutrition and bacteria. Applause, check. Now, the era of preservatives will end, and if Heo Kyung-young’s name is written and his picture is attached to all food products, an era of immortalization, where food never spoils, will come.

불로화가 되면 명실상부 세계 경제를 주락 락한다. 이것이 거짓이 아니다. 불로만 해도 그렇다. 식품과 약품 업계를 뒤흔들 불로의 특허, 허경영은 불로의 저력을 확실히 하기 위해 특허를 냈다.
If it becomes immortalized, it will truly dominate the world economy. This is not a lie. Even just the immortal milk does that. The patent for immortal milk, which will shake up the food and pharmaceutical industries, Heo Kyung-young patented it to confirm its power.

The Divine Human’s Unique Qualities
Heo Kyung-young describes himself with a series of unique qualities, such as having a “chameleon-like appearance” that changes with age, a “cow’s cry” voice that draws people in, and the ability to be “human-like yet not human.” These descriptions serve to emphasize his otherworldly nature and distinguish him from ordinary mortals. He presents himself as a being beyond human comprehension, whose presence alone can transform the world.

그 사람은 특징이 외모가 카멜레온 같고. 맞아, 맞아, 맞아, 맞아. 외모가 카멜레온이야.
That person’s characteristic is that their appearance is like a chameleon. Right, right, right, right. Their appearance is a chameleon.

그 사람 목소리가 소 목소리 같아, 소울음 소리라는 거야. 내가 노래 부르면 소름 소리 나와.
That person’s voice is like a cow’s voice, a cow’s lowing. When I sing, a lowing sound comes out.

사인 불린 신인 출이 나타나, 안 나타나? 어, 세상 사람들이 볼 때는 이게 사람 같은데, 또 사람이 아니야.
Does the appearance of a divine being who is human-like but not human appear or not? Uh, when people look at it, it seems human, but it’s not human.

This excerpt note captures the essence of Heo Kyung-young’s unique worldview from his Saturday lecture on April 1, 2023. Heo Kyung-young, a controversial figure in South Korea, presents himself as a divine entity and delivers lectures that blend spiritual claims with social commentary and prophecies. This note focuses on his distinctive interpretations of religious prophecies, his vision for a new era, and his claims of supernatural abilities, offering a glimpse into the mind of a self-proclaimed messiah.

The Arrival of the Messiah and a New Era

Prophecies and the End of Times
Heo Kyung-young positions himself as the fulfillment of various religious prophecies, claiming that the current era is the “end of times” (말법 시대) foretold by Buddha and Jesus. He argues that traditional religions are no longer sufficient to address the world’s problems, necessitating the arrival of a new divine figure. This perspective is fascinating because it reinterprets established religious texts to validate his own role, suggesting a grand, preordained destiny.

석가 가고 나서 3천년 맞죠? 네, 이 석가 가고 나서 3천년이 석감모니 가고 나서 맞죠? 네. 석가모니 가고 나서 3천년 때 누가 와? 미륵이 온다는 거야, 미륵이.
It’s been 3,000 years since Sakyamuni, right? Yes, 3,000 years after Sakyamuni. Who comes 3,000 years after Sakyamuni? Maitreya comes, Maitreya.

“내 죽고 3천 년 되면 말법 끝장난다. 법이, 법이 끝나는 시대가 오는데 그때 괴상망측한 놈이 하나 나타나는데 그가, 어, 저 자기들이 말하는 도솔천궁에서 내려오는 미륵이라는 거야. 그, 그 자가 시절 인연을 타고 온다.” 그게 나야.
“3,000 years after my death, the end of the Dharma will come. A time will come when the Dharma ends, and then a strange fellow will appear, who they call Maitreya, descending from the Tusita Heaven. That person comes with the opportune time and karma.” That’s me.

예수는 2년 4후 2천에 뭐 메시아가 나타난다 그러죠? 그러면 예수가 나타나, 메시아가 여기서 말하는 미륵이야.
Jesus said that the Messiah would appear 2,000 years later, right? So, the Messiah that Jesus spoke of is the Maitreya I’m talking about here.

The “Blloyu” Era and Spiritual Technology
Heo Kyung-young introduces the concept of the “Blloyu” (불로유, immortal milk) era, where his spiritual energy transforms everyday items, making them immortal and beneficial. He claims that products infused with his name or image will never spoil and can even cure illnesses. This idea is a bold fusion of spirituality and consumerism, suggesting a future where his divine influence directly impacts material well-being and health.

이젠 방부제 시대가 가고 모든 식품에 허경영 이름을 쓰고 사진을 부착하면 영원히 썩지 않는 불로화 시대가 올 것입니다.
Now, the era of preservatives will end, and if Heo Kyung-young’s name is written and his picture is attached to all food products, an era of immortalization, where food never spoils, will come.

지금 핵물질이 오염되니까 암 환자가 줄을 서, 한집 건너 전부 암 환자. 그래, 안 그래? 이게 아, 시절 운이 나빠진 거야. 이럴 때 인간 시절이 막 걸리고 집마다 암이, 아니, 좀 살만하면 전부 암 투병하다 골로 간다 봐.
Now, with nuclear material contamination, cancer patients are lining up; every other house has a cancer patient. Isn’t that right? Ah, the times have gotten bad. In such times, people get sick, and every house has cancer; just when they start to live comfortably, they all die fighting cancer.

한약과 양약으로 해결이 안 되는 그 시대에 신인이 와서 불로유를 줘, 그렇지? 어, 인간들에게 근본을 치료해 줘.
In an era where traditional and Western medicine can’t solve problems, a divine being comes and gives “Blloyu,” right? He fundamentally heals humans.

The “Dimension-Traveling Flying Saucer”
Heo Kyung-young distinguishes between “interplanetary flying saucers” (행성간 이동 비행접시) and his own “dimension-traveling flying saucer” (차원 이동 비행접시). He asserts that his saucer can traverse infinite dimensions instantly, unlike conventional UFOs, which he claims are merely advanced human technology. This concept highlights his belief in his own unique, transcendent nature, setting him apart from any other being or technology.

차원 이동 비행접시와 뭐가 있지 또? 응, 행성간, 알겠죠? 행성간 이동 비행접시가 있어. 행성간 비행 접시의 차이, 이게 오늘 강의, 알겠죠? 네.
What else is there besides dimension-traveling flying saucers? Right, there are interplanetary flying saucers. The difference between them is today’s lecture, got it? Yes.

인간들은, 저 인간들 카메라에 잡히고 제트기가 발견하는 비행기 없이, 인간들의 눈에 나타날 비행기 씨는 요거요, 행성간.
Humans, the flying saucers caught on human cameras and discovered by jet planes, the ones that appear to human eyes, are these: interplanetary.

이 차원 이동 비행 접시는 영초, 우주 어디든가 버려.
This dimension-traveling flying saucer goes anywhere in the universe in zero seconds.

Social Critique and a Vision for Humanity

Critique of Modern Society and Morality
Heo Kyung-young offers a sharp critique of modern society, lamenting the decline of traditional values like filial piety and respect for teachers. He argues that the current “end of times” is characterized by a breakdown of morality, leading to widespread suffering and social ills. His observations on societal decay, though presented through a spiritual lens, resonate with common concerns about contemporary moral erosion.

지금은 살벌 시대야, 그지? 살벌 시대. 무상하고 꽃 하나를 봐도 아, 이게 꽃이 귀할 때 나와.
Now is a brutal era, right? A brutal era. It’s fleeting, and even looking at a single flower, it only appears when flowers are rare.

잘난 사람이 있으면 못난 사람 책임져야 돼.
If there are capable people, they must take responsibility for the less capable.

현대판 노예가 뭔지 알아? 동남아시아에서 온 사람들, 지금 3D 업종에 가지고 팔다리 잘려, 어, 언어를 잘 몰라, 기계를 잘 못 따라, 그래, 팔다리 잘려도 아무 말도 못 해.
Do you know what modern-day slavery is? People from Southeast Asia, working in 3D jobs, get their arms and legs cut off. They don’t know the language well, can’t follow machines, so even if their limbs are severed, they can’t say anything.

The “Spiritual Industry” and Collective Prosperity
Heo Kyung-young envisions a future driven by the “spiritual industry” (영성 산업), which he claims only he can initiate. This industry will bring about an era of “common prosperity” (공동 부유) and “common peace” (공동 평화), where everyone can live happily and travel the world. This vision is a powerful call for a more equitable and harmonious society, promising a utopian future under his guidance.

5차 산업혁명은 영성 산업으로서 허경영만이 할 수 있기 때문이다.
This is because the 5th Industrial Revolution, as a spiritual industry, can only be achieved by Heo Kyung-young.

영성 산업 시대가 오면은 한국으로 눈을 돌릴 수밖에 없어. 모든 영성 산업의 특권은 한국에 있어요.
When the era of the spiritual industry comes, people will have no choice but to turn their eyes to Korea. All privileges of the spiritual industry are in Korea.

공동 부유가 지금의 중국의 시절 운이야. 음, 공동, 알겠죠? 부유, 부유한 거 있죠? 그죠? 잘못, 중국은 공동 부유를, 응, 시절 운으로 지금 내쉬고 있다.
Common prosperity is China’s current destiny. Hmm, common, got it? Prosperity, there’s prosperity, right? China is now advocating common prosperity as its destiny.

The Importance of Recognizing the “Divine Being”
Heo Kyung-young repeatedly emphasizes the importance of recognizing him as the divine being (신인) and following his teachings. He warns that those who fail to do so will face consequences, while those who embrace his message will experience blessings and a transformed world. This serves as a direct call to action, urging his followers to commit to his vision and secure their place in the coming new era.

신인을 만나는게 하늘의 별다는 보다 어렵다. 그러죠? 네, 그니까 지금 만나는게 최고야.
Meeting the divine being is harder than reaching for a star. Right? Yes, so meeting him now is the best.

신인이 분명히 그들에게 잘해주라 그랬어. 그러면 그들에게 복이 있고 문제가 다 해결될 것이다, 알겠죠? 이 자가 신인이지, 있기 때문에 들은 이제 지구가 달라지겠죠, 네.
The divine being clearly told them to treat them well. Then they will receive blessings, and all their problems will be solved, got it? Because this person is the divine being, the Earth will now change, right?

The Difference Between Dimension-Traveling Flying Saucers and Interplanetary Flying Saucers

Date: April 1, 2023

Keywords: Dimension-Traveling, Interplanetary, Flying Saucers, Prophecy, Spiritual Energy

Content

Introduction to the Era of Immortality and Healing
The lecture commences by highlighting the advent of an era characterized by immortality and healing, facilitated by the concentrated cosmic dark matter. Extensive testing by various food analysis laboratories has confirmed the safety and nutritional integrity of products infused with this substance, demonstrating their resistance to decay. This signifies the end of the preservative era, ushering in a new age where all food items, bearing the name and image of Huh Kyung young, will remain eternally incorruptible. Furthermore, numerous instances of incurable and chronic diseases being healed are proliferating, indicating that the company responsible for these immortal products is poised to become a global leader in the near future.

The Significance of Enthusiastic Applause
The speaker emphasizes the importance of fervent applause, noting that mere clapping, even if frequent, lacks true warmth. Genuine enthusiasm, he explains, is characterized by vocal expressions, such as screams, which cause a measurable increase in temperature. This phenomenon is likened to the fervent cheers of a crowd, contrasting with simple applause that does not generate such heat. The speaker recalls the overwhelming screams accompanying the appearance of figures like Michael Jackson, suggesting that while such intensity is powerful, a moderate level of enthusiasm is ideal for a lecture.

Acknowledgments and the Scarcity Principle of Beauty
The speaker extends gratitude to two individuals, Yoo Sung-soon and Lee Im-doo, for their offering of yellow orchids as a token of appreciation for the energy and blessings bestowed by the divine being, Huh Kyung young, and for the free service provided. He also acknowledges Uhm Kyu-ri from Daejeon, whose son successfully gained admission to a major corporation through the divine blessing, leading her to present a purple orchid. The speaker then delves into a philosophical observation regarding the perception of beauty, particularly concerning flowers. He posits that when flowers are abundant, as in May, their beauty is less striking. Conversely, in times of scarcity, their allure is heightened. This principle extends to human qualities; in an era where “gracious ladies” (요조숙녀) are rare, such individuals stand out. This natural law dictates that what is common loses its distinctiveness, while rarity enhances appreciation.

The Decline of Traditional Virtues and the Arrival of the Messiah
The speaker laments the passing of an era characterized by traditional virtues, such as harmonious marital relations (부부금슬) and the presence of gracious ladies. He notes that such times, once prevalent, now exist only in memory, replaced by a “brutal era” (살벌 시대). This decline underscores the importance of “seasonal fortune” (시절 운), which dictates the timing of significant events, including the arrival of a divine figure. He references Buddhist prophecy, stating that 3,000 years after the passing of Sakyamuni, the Maitreya will appear. This period, known as the “degenerate age” (말법 시대), is when Sakyamuni’s teachings will no longer suffice, and Buddhism’s limitations will become apparent. It is in this era that a “grotesque figure” (괴상망측한 놈) will emerge from the Tusita Heaven, identified as the Maitreya, arriving precisely according to the “seasonal fortune.”

Prophecies of the Messiah’s Advent Across Religions
The speaker draws parallels between Buddhist and Christian prophecies, noting that Jesus foretold the appearance of the Messiah 2,000 years after his time. He clarifies that the Messiah in Christianity is analogous to the Maitreya in Buddhism, acknowledging a temporal difference in their respective prophecies (3,000 years for Sakyamuni, 2,000 years for Jesus). This Messiah, or “Comforter” (보혜사), will bring the Holy Spirit, bestowing blessings upon humanity, and will be accompanied by heavenly hosts and angels. This convergence of prophecies indicates a specific “seasonal fortune” for the arrival of a divine entity.

The Deterioration of the Modern Era and the Need for Fundamental Healing
The speaker describes the current era as one plagued by widespread contamination, particularly from nuclear materials, leading to a surge in cancer cases. He highlights the alarming prevalence of cancer, affecting nearly every household, and the suffering endured by individuals who, after a lifetime of toil, face terminal illness. This dire situation, he argues, cannot be remedied by traditional medicine alone. Instead, a divine figure will appear, offering “elixir milk” (불로유) to fundamentally heal humanity, restoring them to a state of immortal longevity. This signifies a profound shift from superficial treatments to a complete restoration of the human condition.

The Prophecy of Dangun and the Arrival of the Great Heavenly Deity
The discourse extends to Korean mythology, referencing the prophecy of Dangun, which foretells the descent of the “Great Heavenly Deity” (대라천 천신) to the Korean Peninsula after 4,000 years. This celestial being, embodying the essence of the Great Heavenly Deity, will incarnate as a human to lead Korea to global prominence. The speaker asserts that the timing of this event aligns with the prophecies of Jesus and Sakyamuni, all converging on the present era. He further explains that the Great Heavenly Deity’s appearance will involve multiple transformations, with its form changing over time.

The Timing of the Divine Arrival and the Role of Huh Kyung young
The speaker explicitly states that the divine arrival is slated to occur around the time of a nuclear war. He references the nuclear events in Japan, asserting that he will appear immediately after such a catastrophe, specifically landing on the Korean Peninsula five years after the conclusion of a nuclear conflict. This emphasizes the critical importance of recognizing Huh Kyung young’s “seasonal fortune.”

The Unconventional Nature of Divine Lectures
The speaker humorously notes his tendency to forget the lecture title, attributing it to his focus on the audience. He suggests that a true master speaker can even forget the title, prioritizing engagement with the listeners. This unconventional approach, he explains, distinguishes a divine figure’s lecture from traditional presentations, allowing for flexibility and even reversal of conventional structures.

The Convergence of Prophecies and the Era of Judgment
The speaker reiterates the convergence of prophecies from Sakyamuni (3,000 years), Jesus (2,000 years), and Dangun (over 4,000 years), all pointing to the arrival of a divine being, the Great Heavenly Deity, on the Korean Peninsula. He equates the Maitreya of Buddhism with the Messiah of Christianity, noting that just as Jesus appeared 2,000 years after Moses, a new divine figure emerges 2,000 years after Jesus. This signifies a transition from the Old Testament and New Testament eras of promise and covenant to Huh Kyung young’s “era of judgment,” which will also span 2,000 years.

The Future of Humanity: Unity and Shared Prosperity
The speaker envisions a future where humanity transcends conflict and division, achieving a state of unity and shared prosperity. He foresees an end to the “period of human wandering,” where nations and individuals cease their struggles, becoming one. This future will be characterized by collective well-being, where the misfortune of one is the misfortune of all, fostering a sense of mutual responsibility. He illustrates this with the concept of communal travel, where entire communities take turns exploring the world, ensuring that even the less fortunate can participate. This contrasts sharply with the current reality where only the wealthy can afford such experiences, while others toil their lives away. This transformation will lead to a society where communal assets are abundant, and concepts like imprisonment become obsolete, as everyone lives in harmony.

Societal Responsibility and the Plight of the Vulnerable
The speaker recounts a poignant case of a mother who, struggling with financial hardship, inadvertently caused the death of her child due to neglect. He highlights the judge’s compassionate ruling, which acknowledged society’s partial responsibility for the mother’s predicament. The judge asserted that the state failed to protect a woman who had given birth, neglecting to provide her with the necessary living expenses. This case, the speaker argues, exemplifies a society that prioritizes individual success over collective well-being, leading to the suffering of the vulnerable. He praises the judge’s “wise judgment” (명판결) for recognizing that the state bears half the responsibility for the woman’s crime, as she was caught in an impossible dilemma.

The Earth as Paradise and the Divine Intervention
The speaker predicts that after his departure, the Earth will transform into a paradise for 2,000 years, with the initial 400 years being a golden age during his presence. This “paradise on Earth” will profoundly influence humanity for billions of years, extending its impact to other planets where he will similarly intervene to bring about positive change. He notes that his initial appearance will be “like a thief,” unexpected and unrecognized by many, fulfilling prophecies that describe the Maitreya’s arrival in such a manner.

The Distinction Between Dimension-Traveling and Interplanetary Flying Saucers
The lecture then shifts to its core topic: the difference between dimension-traveling and interplanetary flying saucers. The speaker defines dimensions: 1D as a line, 2D as a plane, 3D as volume, and 4D as time. Dimension travel, he explains, involves instantaneous movement across these dimensions, such as a 3D flying saucer arriving at the celestial palace (백궁) in zero seconds. This contrasts with interplanetary travel, which involves movement within the same 3D space, like traveling from one planet to another via a high-speed aircraft. He emphasizes that humans are unaware of dimensions beyond the fourth, while dark matter exists across infinite dimensions.

Challenging the Concept of “Aliens”
The speaker challenges the conventional understanding of “aliens,” asserting that what humans perceive as alien visitors are, in fact, other humans from advanced planets. He argues that from their perspective, Earthlings are also “aliens.” Therefore, the term “alien” is misleading, as all beings, including those from Earth, are essentially “external people” (외부 사람) to those from other planets.

The Confusion of Generations and Eras
The speaker points out a common confusion among people regarding the terms “generation” (대) and “era” (세) when referring to historical figures or royalty. He uses examples like Queen Elizabeth I and King Sejong the Great to illustrate how individuals often misunderstand the distinction between being the “first generation” (1대) from one’s own perspective and being the “first era” (1세) from a historical viewpoint. This inability to differentiate between these concepts, he claims, affects 99% of the population, leading to errors in understanding historical lineage.

Advanced Civilizations and Unexplained Phenomena
The speaker explains that interplanetary flying saucers are frequently observed, originating from planets with scientific advancements billions of years ahead of Earth. These advanced civilizations visit Earth to observe human civilization and establish bases, leaving behind colossal artifacts that defy human construction capabilities, such as the pyramids and massive stones in Europe. These historical anomalies, often labeled as “world’s seven wonders,” are, in fact, remnants of these advanced beings who temporarily resided on Earth. Historians, he asserts, are unaware of these true origins, while he possesses this knowledge.

The Etymology of Maitreya and Messiah
The speaker delves into the linguistic evolution of the terms “Maitreya” and “Messiah.” He explains that “Maitreya” (미륵) in Chinese characters is pronounced “Miryeok,” while its Sanskrit origin is “Maitriya.” This “Maitriya” then transformed into “Medea” and subsequently into “Messiah.” He posits that these names originated from Buddhism and migrated into Christianity, noting that Catholicism even uses rosaries, and many European churches were once temples. He also highlights the similarity between the names of Sakyamuni’s mother, Maya, and Jesus’s mother, Mary, suggesting a common root in religious traditions.

The Unity of Religions and the Cycle of Beliefs
The speaker emphasizes that all religions share a single origin, branching out over time, with Islam being one such offshoot. He asserts that understanding the root of religion reveals its fundamental unity. He reiterates the linguistic connection between Maitreya, Medea, and Messiah, and the shared names of the mothers of Sakyamuni and Jesus, Maya and Mary, respectively. This cyclical nature of religious concepts, he explains, signifies that religion has completed a full circle, moving from East to West and returning.

Visual Evidence of Dimension-Traveling Flying Saucers
The speaker presents video footage of a dimension-traveling flying saucer, emphasizing that it represents infinite dimensions. He describes how the saucer appears from a “white hole” and instantly travels to the celestial palace (백궁) in zero seconds. He instructs the audience to observe the video in slow motion, pointing out the saucer’s appearance, the activation of red lights upon arrival, and its transformation in size. He explains that the red light signifies readiness for his boarding, and the saucer’s size adjusts from house-sized to billions of times smaller, as evidenced by its appearance in a private residence.

Personal Encounters with the Dimension-Traveling Craft
The speaker recounts an instance where he instructed an individual, Hyo-sook, to photograph the flying saucer at 1 AM on her birthday. Despite the saucer being invisible to the naked eye, it appeared in the photographs. He describes the saucer’s movements within the house, its rotation, and its eventual approach to his face, resting on his lips. This personal interaction, he explains, demonstrates the craft’s ability to interact with him directly.

The Distinctive Features of Dimension-Traveling Flying Saucers
The speaker reiterates that the audience is witnessing a dimension-traveling flying saucer, not an interplanetary one. He highlights its emergence from a white hole, its funnel-like shape, and its square base, which becomes visible when the craft is larger. He contrasts this with the much smaller version that appeared in Hyo-sook’s home, which was a billion times smaller, making only the square shape discernible.

The Journey to the Celestial Palace
The speaker continues to narrate the video, explaining that the flying saucer’s movement signifies his spirit ascending. He describes the craft’s instantaneous travel, marked by a flash of light, indicating its arrival at the celestial palace. He points out the disappearance of the white hole and the subsequent appearance of a red light, signaling his boarding. The craft then enters a black hole, again with a flash, signifying its arrival at the celestial palace.

The Principles of Dimension Travel
The speaker explains that the flying saucer’s appearance changes when it emerges from a white hole, and its red light indicates his boarding. Once he is aboard, the craft moves, and a flash signifies its arrival at the celestial palace. He emphasizes that this journey takes zero seconds, transcending time, space, distance, temperature, and force. He asserts that this mode of transportation belongs to a being from a realm where these five elements do not exist, contrasting it with the Earthly realm where they are ever-present.

The Human and Divine Creations
The speaker uses the analogy of a cable car on Namsan Mountain to illustrate the difference between human and divine creations. He imagines ants debating whether the cable car was divinely created or built by beings similar to themselves. He concludes that just as humans built the cable car, the universe contains both human-made objects and divinely created ones. He asserts that human-made vehicles are limited, while divinely created ones, like the flying saucer, emerge from a different reality.

The Transformation of the Dimension-Traveling Craft
The speaker further elaborates on the flying saucer’s transformation, noting that its shape changes during dimension travel. He describes its appearance from a white hole, revealing a funnel-like structure, which then inverts upon landing on Earth. He emphasizes that this object is not of Earthly origin, yet it was captured on camera. He points out the red light that appears when the craft is near his location, indicating its readiness for his boarding. Once he enters, the craft moves, and a white hole appears, signifying its arrival at the celestial palace.

The Unveiling of Divine Evidence
The speaker reveals that these videos of the flying saucer were not intentionally recorded by him but were captured by CCTV and later brought to his attention. He asserts that these recordings corroborate his previous lectures about traveling to the celestial palace. He also references the incident at Hyo-sook’s house, where the saucer appeared as instructed, demonstrating its ability to interact with him. He cautions against misinterpretations, emphasizing the purity of his intentions and the importance of recognizing these divine signs. He states that those who have met him are unique Earthlings who must learn to discern these omens.

The Prophetic “Seasonal Fortune” and the Degenerate Age
The speaker reiterates the concept of “seasonal fortune,” emphasizing that his arrival aligns with specific prophetic eras: the “Haein Era,” the “Eododan Era,” and the “Gongjeon Myeolbyeong Era.” These are not merely historical periods but divine timings for the advent of a divine being. He connects this to Sakyamuni’s prophecy of the “degenerate age” (말법 시대), where traditional teachings become ineffective, necessitating the arrival of a more powerful entity. He asserts that this degenerate age, lasting no more than 3,000 years, marks the end of Buddhism’s efficacy.

The Transformation of Buddhism and the Decline of Morality
The speaker observes the transformation of Buddhism in the degenerate age, noting its shift towards “temple stays” and commercial activities, such as selling food and lodging. He argues that this deviates from its original essence, becoming a mere resting place for those seeking respite from a complex world. He criticizes the notion that a brief temple stay can transform individuals, emphasizing that the family home should ideally be a place of peace and moral cultivation. This decline in traditional values, he asserts, signifies the “severance of the Way” (도가 끊어졌다).

The True Meaning of Morality and the Flaws in Traditional Ethics
The speaker defines “morality” (도덕) as the convergence of the “Way of Heaven” (천도) and “Earthly Virtue” (지덕), with the Way representing the father and Virtue representing the mother. He then critiques the traditional “Three Bonds and Five Relationships” (삼강오륜), particularly the “Three Bonds” (삼강), arguing that they are flawed. He asserts that the original “Three Bonds” should have included “the Way as the bond for disciples” (도위제강) and “the Way as the bond for teachers” (사위제강), which are missing from the conventional interpretation. He emphasizes the paramount importance of respecting teachers, equating them to heaven, and condemns the modern tendency to disrespect or accuse them. He argues that the omission of these crucial bonds has led to the collapse of morality in society.

The Misinterpretation of Marital Harmony and the Importance of Individuality
The speaker addresses the “Five Relationships” (오륜), particularly the concept of “marital distinction” (부부유별). He argues that the common misconception of “husband and wife as one body and one mind” (부부 일심동체) is erroneous and leads to conflict. Instead, he asserts that spouses are “two minds and two bodies” (이심 이체), each with their own individuality that must be respected. He likens the “one body, one mind” concept to the exploitation of slaves, where their individuality is suppressed. He emphasizes that true marital harmony comes from respecting each other’s unique personalities, beliefs, and family customs, rather than attempting to force uniformity.

The Role of the Wife in Household Management and the King’s Non-Interference
The speaker highlights the traditional role of the wife in managing household affairs, noting that the keys to the family’s storehouse are typically passed from mother-in-law to daughter-in-law, not to the son. He asserts that a husband’s interference in his wife’s domain leads to the downfall of the household. He draws a parallel to the royal court, where the king does not involve himself in the internal affairs of the palace, which are managed by the Grand Queen Dowager. This non-interference, he explains, often leads to the king developing affection for his secondary consorts, whom he chose, rather than his primary wife, who was chosen for him. This reinforces the principle of “marital distinction.”

The Importance of Respecting Individual Preferences in Marriage
The speaker further illustrates the concept of “marital distinction” by suggesting that if a wealthy couple has differing preferences for living arrangements, they should accommodate each other. For example, if the wife prefers a riverside house and the husband an apartment in Gangnam, they should have both and alternate their residences. Forcing one’s preference on the other, even under the guise of “one body, one mind,” inevitably leads to conflict. He advocates for respecting individual tastes, even in artistic pursuits, to maintain harmony.

The Missing Bonds in the Five Relationships and the Decline of Education
The speaker revisits the “Five Relationships,” pointing out that two crucial bonds are missing from the traditional interpretation: “the Way as the bond for virtue” (도의 덕강) and “the Way as the bond for teachers” (사위제강). He argues that the omission of these bonds, which emphasize trust among friends and respect for teachers, has led to the collapse of morality and education in Korea. He asserts that while the importance of the king, father, and husband is acknowledged, the equally vital roles of virtue, friendship, and mentorship are neglected.

The Six Wisdoms and the Two Categories of Knowledge
The speaker introduces the concept of “six wisdoms” (육지), which include creative wisdom (창조지), factual wisdom (사물지), practical wisdom (사실지), learned wisdom (하이지), inherent wisdom (고이지), and heavenly wisdom (천이지). He then categorizes these six wisdoms into two broader types: “a priori knowledge” (선험지식) and “empirical knowledge” (경험지). A priori knowledge is innate, like the instinct for reproduction, while empirical knowledge is acquired through experience. He explains that individuals may have a predisposition towards certain areas, such as art or music, due to past lives, which manifests as heavenly wisdom or creative wisdom. He emphasizes the importance of developing both types of knowledge for a complete understanding.

The Plight of Modern Slaves and the Call for Compassion
The speaker exposes the harsh reality of “modern slavery” in Korea, referring to migrant workers from Southeast Asia who endure dangerous 3D jobs, often suffering injuries due to language barriers and lack of training. He describes their deplorable living conditions, often in makeshift shelters, and their inability to seek help due to their undocumented status. These workers, he explains, are exploited, underpaid, and treated as subhuman, their meager earnings sent home to support their families. He reveals that there are 2.5 million such modern slaves in Korea, highlighting the cruelty and lack of empathy prevalent in society. He expresses his personal commitment to helping these workers, providing them with aid and supporting their return home, and calls upon business owners to treat them with compassion.

The Divine Judgment and the Era of “Gongjeon Myeolbyeong”
The speaker asserts that the celestial realm observes these injustices, awaiting the time of judgment. He states that he is fully aware of all human actions and thoughts, leaving nothing unknown. He then introduces the concept of “Gongjeon Myeolbyeong” (공전멸병), a cryptic prophecy that signifies the arrival of a divine figure. He deciphers the characters: “Gong” (공) meaning “empty” or “zero,” “Jeon” (전) meaning “money” or “coin,” and “Myeolbyeong” (멸병) meaning “destroy soldiers.” He explains that “Jeon” (錢) contains the character for “metal” (金) and “spear” (戈), representing soldiers with metal spears. By eliminating the “soldiers” (병사), the character “Kim” (金) remains. Then, by “emptying” (비워라) the “Kim” (金) character, it implies a surname that is “Kim’s Huh” (김의 허씨), revealing his own surname, Huh. This, he explains, was an ancient prophecy hidden in plain sight, foretelling his arrival as the Maitreya.

The Prophetic Signs of Huh Kyung young’s Arrival
The speaker elaborates on the “Gongjeon Myeolbyeong” prophecy, explaining that it is an encoded message indicating his surname, Huh. He recounts how Kim Sang-hwan, a follower of Daesoon Jinrihoe, spent decades searching for a divine figure matching specific criteria (born on November 13, 1949, year of the ox, born in Seoul, etc.). After failing to find such a person, Kim Sang-hwan, on the verge of death, discovered Huh Kyung young on YouTube, recognizing him as the divine being he sought. This led to many followers of Daesoon Jinrihoe and Mugukdo joining Huh Kyung young. He also notes that the founder of Daesoon Jinrihoe, Kang Jeung-san, prophesied the arrival of this figure 40 years after his death, a timeframe that precisely aligns with Huh Kyung young’s birth. This convergence of prophecies from various traditions—Buddhism, Christianity, and Korean indigenous religions—confirms his identity as the awaited divine figure.

The Chameleon-like Appearance and Charismatic Voice of the Divine Being
The speaker describes another prophetic sign: the divine being’s chameleon-like appearance, whose looks change with age, even appearing younger at times. This physical characteristic, he explains, makes him appealing to children, who are drawn to his benevolent countenance. He asserts that no one can truly emulate a divine being, and any claims to do so are false.

Divine Judgment and the End of Traditional Divination
The speaker emphasizes his role as the “King of Judgment,” possessing infinite archangelic judgment. He states that in dilemmas, one should heed the words of the archangel. He declares the obsolescence of traditional Eastern divination practices (동양 오술), asserting that divine judgment, guided by him and the angels, now supersedes them.

The Prophecies of the Divine Advent and the Era of Spiritual Power
The speaker lists several prophecies related to the divine advent: “Gongjeon Myeolbyeong,” “Eonododan,” and “Cheon-eok Gwon-neung” (천억 권능), meaning “one hundred billion powers.” This signifies the arrival of a divine being possessing immense heavenly authority. He also mentions “Sain Bul-in” (사인 불인), meaning “human-like but not human,” referring to his ability to appear human while possessing divine attributes, as evidenced by the flying saucer and his ability to bestow blessings and spiritual energy. He challenges skeptics to replicate his feats, such as transforming all cell phones worldwide or making all food immortal.

The Era of Immortalized Products and the Transformation of Daily Life
The speaker predicts an era where all products, from food to cosmetics, will be immortalized by his name and image. He envisions supermarkets filled with imperishable goods, eliminating the need for refrigeration. He cites the example of milk, which, when infused with his energy, will not spoil even in extreme heat. This “Sain Bul-in” phenomenon, where a human-like figure can imbue objects with such properties, serves as undeniable proof of his divine nature. He warns against opposing this divine power, as it could lead to severe consequences.

The Scientific Basis of Immortalized Products and the Timing of Satellite Launches
The speaker presents scientific evidence for the immortalized milk, noting its increased protein content and its beneficial effects on skin. He explains that the properties of the milk vary depending on the time of day it is made, similar to how the timing of satellite launches is determined by lunar gravity. He describes how scientists observe the smoke from a fire: if it rises straight, it indicates low lunar gravity, ideal for satellite launches; if it spreads downwards, it signifies high lunar gravity, making launches difficult. This analogy illustrates that even seemingly identical substances can differ based on subtle temporal factors, reinforcing the idea that human wisdom cannot fully comprehend divine phenomena.

The Hidden Arrival of the Divine Being and the Prophecy of “Sein Buji”
The speaker introduces another prophecy, “Sein Buji Han Simsa” (세인 부지 한 심사), meaning “the world does not know the divine being’s heart.” This prophecy describes the divine being’s arrival in disguise, like a thief, making him unrecognizable to ordinary people. He recounts his own difficult birth as a war orphan, his near-death experiences, and the miraculous intervention of angels who cut his umbilical cord. He also shares a harrowing story of his mother hiding him from North Korean soldiers, where his cries were miraculously silenced. These experiences, he explains, are part of his disguised arrival, fulfilling the prophecy that he would come like a thief, appearing as an ordinary, even strange, person to the world.

The Prophecies of the End Times and the Divine Emperor
The speaker lists further prophecies related to the end times, including “Malse Seongje Shin-in-chul” (말세 성제 신인출), meaning “the divine emperor appears in the end times.” This signifies the arrival of a heavenly emperor during the degenerate age, fulfilling numerous predictions about the divine advent.

The Voice of the Ox and the Symbolism of Sacrifice
The speaker introduces another prophecy, “Useong Jeya Shin-in-chul” (우성 제야 신인출), meaning “the divine being with the voice of an ox appears.” He explains that his singing voice resembles the lowing of an ox, and his lectures possess a captivating quality that draws people in. He connects the ox to the symbolism of sacrifice, noting that every part of an ox is utilized, from its meat to its bones and horns, without waste. This selfless nature of the ox, he explains, is why the divine being’s voice is likened to it. He also mentions the “ox’s lowing sound” (우명제) heard at the Bongwan site, a sacred place, and references the prophecy of Namsago, who advised people to go to the place where the ox’s lowing is heard during the end times. He also connects this to the “Humchi Humchi” chant in Jeungsanism, which is associated with the ox’s sound.

The Contrast Between Dimension-Traveling and Interplanetary Flying Saucers
The speaker reiterates the distinction between dimension-traveling and interplanetary flying saucers. He explains that typical UFOs, often depicted as disc-shaped, are interplanetary craft that require time for travel. These are often human-made by advanced civilizations and can perform various maneuvers, such as multiplying and merging. In contrast, his dimension-traveling craft is not disc-shaped and travels instantaneously across the universe. He emphasizes that he does not use the interplanetary craft, as it is used by humans.

The “Seasonal Fortune” and the Sacrifice of the Divine Incarnation
The speaker returns to the concept of “seasonal fortune,” noting the absence of gracious ladies and harmonious marriages in the current era. He states that it is in such a time that he arrives, traveling via a dimension-traveling flying saucer, repeatedly appearing and disappearing from Earth. He explains that his birth involves the “sacrifice” of a woman, as he must incarnate in a human body to be recognized and accepted by humanity. If he were to arrive solely in a flying saucer, he would not be treated as a human.

Deng Xiaoping’s Philosophy and China’s “Seasonal Fortune”
The speaker introduces Deng Xiaoping’s famous saying, “It doesn’t matter whether a cat is black or white, as long as it catches mice” (불간 흑묘백묘, 족도 노서). He explains that Deng Xiaoping used this to justify China’s embrace of capitalism, arguing that poverty is not communism. Deng believed that communism should lead to prosperity for all, challenging the prevailing notion that poverty was inherent to the ideology. This shift in thinking, the speaker asserts, represented China’s “seasonal fortune” at the time, allowing for economic reforms that would have been unthinkable before.

The “Hide and Cultivate” Strategy and its Impact
The speaker further explains Deng Xiaoping’s philosophy as “Do Gwang Yang Hoe” (도광양회), meaning “hide one’s capabilities and bide one’s time.” He interprets this as communism (white cat) being hidden while capitalism (black cat) is cultivated. The goal was to develop capitalism to enrich the nation, eventually returning to communism. This strategy, he notes, led to China’s rapid economic growth but also contributed to environmental issues like fine dust pollution in Korea. However, he acknowledges that China’s development also created economic opportunities for Korea through exports.

The Current “Seasonal Fortune” of China and the World
The speaker contrasts Deng Xiaoping’s “seasonal fortune” with the current era, marked by his own divine appearance and the advent of dimension-traveling flying saucers and immortalized products. He then discusses China’s current “seasonal fortune” under Xi Jinping, whose name also contains the character “Ping” (平), meaning “equality.” Xi Jinping’s philosophy, “Gongdong Buyu” (공동 부유), meaning “common prosperity,” aims to make all citizens wealthy, not just a select few. This strategy, the speaker explains, is a clever move to secure long-term power by addressing public discontent over wealth inequality. He notes the similarity between Xi Jinping’s goal of common prosperity and his own aim to bring collective wealth to humanity, but emphasizes that his own vision also includes “common peace” (공동 평화) and blessings.

A Message to Humanity: Ending Modern Slavery and Embracing Unity
The speaker delivers a powerful message to humanity, urging an end to modern slavery and a commitment to unity. He calls upon business owners, particularly those employing undocumented foreign workers, to treat them with compassion and fairness, promising blessings to those who do. He emphasizes that his message is not a joke but a serious directive for the betterment of humanity. He asserts that the Earth has enough resources for everyone to live happily, and that the current suffering is a result of human division. He encourages collective efforts to achieve common prosperity and peace, including communal travel experiences.

The Expansion of the Celestial Palace and Future Events
The speaker shares updates on the expansion of the celestial palace (하늘궁), including the construction of a stage twice its current size and the installation of a massive, high-definition television screen. He announces that construction permits have been granted, and a large event, a UN Volunteer Corps gathering, will be held there, attracting thousands of vehicles. This event, he explains, will serve as a public relations opportunity for the celestial palace.

The Confirmation of Divine Presence and the Era of Spiritual Energy
The speaker presents visual evidence of a double rainbow appearing over the celestial palace, which he interprets as a manifestation of divine energy. He explains that this phenomenon, captured on cell phones, signifies the presence of a powerful spiritual force.

Testimonials from Spiritual Leaders and the Dawn of the Spiritual Era
The speaker shares a testimonial from Baekcheon, the president of the American Association of Diviners, who confirmed Huh Kyung young’s status as a spiritual leader and the manifestation of his energy through the double rainbow. Baekcheon’s message emphasizes Huh Kyung young’s role as a “Muguksin” (무극신), a divine being from the ultimate void, whose energy is transforming the world into a new dimension. He warns that defying this universal law will lead to disaster.

Kim Chang-hoon’s Vision of the Spiritual Industry and the Fifth Industrial Revolution
The speaker then presents an excerpt from Kim Chang-hoon’s book, “Huh Kyung young’s Spiritual Industry Will Lead the World.” Kim Chang-hoon expresses his fascination with the spiritual world, defining it as eternal and infinite, in contrast to the finite physical world. He asserts that the spiritual realm governs the physical, making it crucial to live according to the spirit. He confirms Huh Kyung young’s assertion of a “celestial palace” (백궁) 12 billion light-years away, the center of the universe and the 33rd heaven, a world of ideals where the Creator resides. He states that Huh Kyung young, as the embodiment of the cosmic essence, can freely manifest anywhere in the universe. Kim Chang-hoon argues that the Fifth Industrial Revolution, unlike previous ones, cannot be achieved by human capabilities alone, as it is the “spiritual industry” that only Huh Kyung young can initiate.

The Monopoly of Spiritual Industry and the Accessibility of the Divine
The speaker emphasizes that the spiritual industry will be monopolized by Korea, with all its patents and privileges residing there. He predicts that individuals involved in this industry will become immensely wealthy, as he will grant them extensive authority. He warns that while he is currently easily accessible, the influx of people from around the world to the celestial palace will soon make meeting him as difficult as “plucking a star from the sky.”

The Benefits of Spiritual Energy and the Practicality of the Spiritual Industry
The speaker outlines the spiritual benefits bestowed by Huh Kyung young, including blessings, celestial palace nameplates, elixir milk, and archangels. He cites numerous testimonials of people experiencing positive outcomes, such as childbirth, promotions, and employment, through these blessings. He explains that blessings and nameplates are like a visa and passport for the afterlife, both being necessary for complete entry into the celestial palace. He highlights the immense benefits of archangels, who can provide guidance for safety during travel. He defines the “spiritual industry” as the practical application of spiritual energy, made possible by his partial delegation of divine powers to humanity.

The Core of the Spiritual Industry: Immortalization and its Economic Impact
The speaker identifies “immortalization” (불로화) as the core of the spiritual industry, predicting that it will dominate the global economy. He emphasizes the revolutionary potential of “elixir milk” (불로유), which has been patented and scientifically validated to be free of bacteria and stable in nutrients, regardless of age. He foresees the establishment of “Bullo Co., Ltd.” (주식회사 블로), which will draw global attention to Huh Kyung young and his immortal products. He predicts that within two years, the world will be transformed by immortalized products, and the stock of Bullo Co., Ltd. will skyrocket upon listing.

The Era of Dimension-Traveling Flying Saucers and the Future of Humanity
The speaker reiterates that the current era is defined by dimension-traveling flying saucers, replacing the previous era of interplanetary craft. He warns that those who currently persecute his followers will eventually humble themselves, realizing their mistake in not seeking him out sooner. He predicts a future where meeting him will be nearly impossible due to the overwhelming demand, leaving only video access. He concludes by emphasizing the importance of recognizing the “spirit of the times” and embracing the new era of dimension-traveling and immortalization.