2023.06.03 1390 Warning Against the Upside-Down World: From Reverence to Attack, and the Illusion of Ownership

2023.06.03 1390 Warning Against the Upside-Down World: From Reverence to Attack, and the Illusion of Ownership

The Era of Reversal: From Reverence to Attack

1. The Illusion of Ownership and the Impermanence of Wealth
   Huh Kyung-young asserts that the current era is characterized by a profound reversal of values, where reverence (공경) has been replaced by attack (공격) . He observes that children now frequently challenge their parents, and spouses engage in conflict rather than mutual respect . This shift extends to the fundamental understanding of one’s own body. Huh Kyung-young posits that the body is not truly one’s own possession but rather the last inheritance (유산) received from one’s mother . He emphasizes that just as one would care for a parent, one should care for this inherited body by consuming healthy foods and avoiding harmful substances like excessive alcohol and tobacco . To neglect one’s body is, therefore, an act of disrespect (불효) towards the mother who bestowed it .

This concept of non-ownership extends beyond the physical body to all material possessions. Huh Kyung-young states that all wealth, including vast real estate holdings, ultimately belongs to the state (국가), which in turn belongs to God (하느님) . Taxes are presented as a form of rent (임대) paid to the state for the temporary use of these assets . He illustrates this with the example of a wealthy individual whose family faces immense inheritance taxes upon their death, forcing them to sell properties that were once considered their own . This demonstrates that even immense personal fortunes are transient and subject to the ultimate ownership of a higher power . Therefore, individuals are merely stewards (종사자) or puppets (꼭두각시) in the grand scheme of economic activity, with the state holding the true economic power (경제권) .

2. The Divine Purpose of Imperfection and Suffering
   Huh Kyung-young challenges the notion that a perfect God should create a perfect world free from suffering. He argues that the imperfections of Earth, such as earthquakes (지진) and tornadoes (토네이도), are not flaws but rather deliberate design choices by a higher power . Drawing an analogy to a wealthy parent who intentionally gives their child limited resources to foster creativity and self-reliance, Huh Kyung-young suggests that God provides an imperfect world to encourage humanity’s spiritual evolution (영적 진화) . He asserts that a perfectly comfortable existence would lead to moral decay and a lack of appreciation for life .

This perspective aligns with the Buddhist concept of “defilements are enlightenment (번뇌즉보리)”, meaning that suffering and worldly troubles are not obstacles but pathways to spiritual awakening . When a business fails, for instance, it should not be viewed as a personal tragedy but as a divine signal for rest and a transition to a new phase . Huh Kyung-young emphasizes that everything in life, including success and failure, operates in cycles (사이클), and understanding this principle leads to inner peace . He concludes that individuals are the architects of their own happiness and unhappiness, and recognizing the interconnectedness of these states is crucial . Ultimately, life’s experiences, both positive and negative, are temporary, and individuals arrive and depart with nothing, their true destination being Haneulgung (하늘궁) .

3. The Limitations of Human Perception and the Unseen Realities
   Huh Kyung-young asserts that human perception is severely limited, allowing us to observe only a minuscule fraction of reality. He explains that while science identifies elements like hydrogen (수소), oxygen (산소), and nitrogen (질소), these are not directly visible to the naked eye . He uses the analogy of a rainbow (무지개): we see the colors when light passes through water droplets, but the underlying light particles exist in the air even when no rainbow is visible . This illustrates that our eyes are incapable of perceiving the full spectrum of existence, including dark energy (암흑 에너지) and dark matter (암흑 물질), which constitute 95% of the universe .

He criticizes scientists who dismiss unseen phenomena as non-existent, comparing them to those who cannot perceive the subtle energies at play when he performs actions like sending or receiving blessings . Huh Kyung-young highlights that even within the 5% of the universe that is observable, humans can only truly observe (관찰) a mere 0.1% . This limited observational capacity extends to phenomena like environmental hormones (환경 호르몬), which exist but remain invisible to us . He concludes that human observation (관찰) is inherently flawed and incomplete, leading to a distorted understanding of reality .

4. The Four Modes of Birth and the Flaws of Evolutionary Theory
   Huh Kyung-young introduces the concept of four modes of birth (사생), which he believes are fundamental to understanding the origin of life and expose the limitations of Western evolutionary theory . These four modes are:
   Tae (태): Birth from the womb, characteristic of mammals .
   Ran (란): Birth from an egg, like chickens .
   Hwa (화): Metamorphic birth, involving multiple stages of transformation, such as a butterfly emerging from an egg, then a larva, then a pupa .
   Seop (섭): Birth from moisture or spontaneous generation, referring to microorganisms, viruses, and bacteria .

He asserts that evolutionary theorists often overlook or simplify these diverse modes of birth, particularly Tae (태) and Seop (섭), leading to an incomplete and erroneous understanding of life’s origins . Huh Kyung-young firmly rejects the idea of evolution (진화), stating that a frog, no matter how long it lives, will never become a human, and humans did not evolve from rodents . He argues that each species has a distinct and fixed origin, and while reincarnation (윤회) may involve souls moving between human and animal forms, evolution (진화) between species is impossible . He criticizes Western philosophy for its narrow scope and inaccurate understanding of divinity, contrasting it with Eastern philosophies that offer a more comprehensive view .

5. The True Meaning of Heavenly Blessings and the End of the Era of Quotation
   Huh Kyung-young explains that the Haneulgung (하늘궁) represents a heavenly kingdom (천국), likened to a field containing hidden treasure . He references the biblical parable of a man who sells all his possessions to buy a field containing a hidden treasure, equating this to individuals investing in Haneulgung (하늘궁) blessings and nameplates (명패) . This act, he claims, is not a financial transaction but a wise investment in an eternal paradise, allowing one to receive immense blessings (축복) and forgiveness of sins (죄 사함) . He cites the story of two women who anointed Jesus with expensive perfume, interpreting their actions as acts of profound devotion that earned them great favor, regardless of their past sins . Huh Kyung-young emphasizes that such acts of devotion are not about monetary value but about the sincerity of the heart and the recognition of a divine presence .

Huh Kyung-young declares that he has come to end the “era of quotation (인용 시대)” . He criticizes religious leaders and scholars who merely quote scriptures and philosophical texts without truly applying (적용) their teachings in their daily lives . He asserts that simply citing ancient wisdom for personal gain or prestige is a misuse of sacred knowledge . Instead, he urges his followers to apply (적용) his teachings directly to their lives, emphasizing that true spiritual progress, or level (레벨) advancement, comes from practical application (적용) and utilization (활용), not mere intellectual understanding . He illustrates this with the example of Elixir Milk (불로유), which he provides for direct application (적용) in daily life, contrasting it with the mere mention of mythical elixirs . This marks a shift from passive reception of knowledge to active engagement and transformation .

Warning Against Reversal of Right and Wrong: Huh Kyung-young’s Saturday Lecture (2023.06.03)

1. Keyword Frequency
   body: 17
   mother: 16
   God: 15
   blessing: 14
   world: 13
   tax: 10
   business: 10
   Bible: 9
   woman: 9
   truth: 8

2. Today’s Central Metaphor
   The central metaphor likens the pursuit of spiritual enlightenment and true value to discovering a hidden treasure in a field, where one must sell all earthly possessions to acquire it.

3. Lecture in Numbers
   1: Refers to the Fukushima nuclear power plant, where Shin-in(神人) allegedly removed all radioactive materials.
   5: The number of dams and rivers where radioactive materials were reportedly undetectable after Shin-in(神人)’s intervention.
   20s: Huh Kyung-young’s claimed age, contrasting with the appearance of a bride.
   3: The number of times Hur Jeong-hyun, a “Heavenly Angel,” has donated 100 red T-shirts to a free meal service.
   Half: The proportion of children who “attack” their parents instead of respecting them.
   2,000 years: The duration of the curse on the Israeli people after crucifying Jesus.
   6 million: The number of Jews killed, yet they still control the global economy.
   10,000 years: The approximate age of humanity’s “root” from the heavens.
   4: The number of ways living beings are born (placental, oviparous, metamorphic, microbial).
   100 billion: An example amount of wealth a mother might have but chooses not to give entirely to her child.
   1,500 billion: The inheritance tax amount a minister’s mother-in-law faced after her husband’s death.
   2 billion: The approximate value of the building owned by the minister’s mother-in-law.
   1.4 billion: The price at which the building was sold, which was still insufficient to cover the inheritance tax.
   50 million: The number of people supported by taxes paid to the state.
   6: The number of “senses” (육진: eyes, ears, nose, tongue, body, mind) through which humans perceive the world.
   7: The number of colors in a rainbow, representing the material world.
   27%: The percentage of dark matter in the universe.
   68%: The percentage of dark energy in the universe.
   95%: The total percentage of dark matter and dark energy, which humans cannot perceive.
   5%: The percentage of the universe that humans can observe.
   0.1%: The approximate percentage of observable matter that humans can actually observe.
   300 denarii: The value of the expensive perfume a woman poured on Jesus, equivalent to a year’s wages.
   1 denarius: Equivalent to one month’s wages.
   500 denarii: The larger debt in Jesus’s parable of the two debtors.
   50 denarii: The smaller debt in Jesus’s parable of the two debtors.
   56: The number of important scriptures and canons from around the world that Huh Kyung-young claims to have mastered.
   100 million: The amount of money per month that Huh Kyung-young claims to be able to provide without effort.

4. Signature Sentence
   “천국은 마치 밭에 감추인 보화와 같으니, 사람이 이를 발견한 후 숨겨두고 기뻐하여 돌아가서 자기의 소유를 다 팔아 그 밭을 사느니라.”

5. Concise Summary & Highlights
   True spiritual wealth requires sacrificing all worldly possessions, as earthly life is an illusion.

Shin-in(神人) claims to have removed radiation from Fukushima, demonstrating divine power.
The lecture criticizes modern society for “attacking” rather than respecting parents and spouses.
It asserts that the human body is a temporary inheritance from one’s mother, to be cared for.
Earthly possessions, including vast wealth and property, are ultimately owned by the state/God, not individuals.
Suffering and imperfections in the world are divinely designed to encourage spiritual growth and prevent complacency.
The lecture reinterprets biblical parables (hidden treasure, two women with perfume) to illustrate the value of Haneulgung’s blessings and the importance of applying spiritual teachings.
It distinguishes between merely quoting scriptures and actively applying their principles in daily life.

6. Scriptural / Religious Citations
   John 7:28: “Then Jesus cried out as He taught in the temple, saying, ‘You both know Me, and you know where I am from; and I have not come of Myself, but He who sent Me is true, whom you do not know. But I know Him, for I am from Him, and He sent Me.'”
   Proverbs 23:6-10: “Do not eat the bread of a miser; nor desire his delicacies; for as he thinks in his heart, so is he. ‘Eat and drink!’ he says to you, but his heart is not with you. The morsel you have eaten, you will vomit up, and waste your pleasant words. Do not speak in the hearing of a fool, for he will despise the wisdom of your words. Do not remove the ancient landmark, nor enter the fields of the fatherless; for their Redeemer is mighty; He will plead their cause against you.”
   Matthew 13:44: “Again, the kingdom of heaven is like treasure hidden in a field, which a man found and hid; and for joy over it he goes and sells all that he has and buys that field.”
   Matthew 13:45-46: “Again, the kingdom of heaven is like a merchant seeking beautiful pearls, who, when he had found one pearl of great price, went and sold all that he had and bought it.”
   Matthew 13:47-50: “Again, the kingdom of heaven is like a dragnet that was cast into the sea and gathered some of every kind, which, when it was full, they drew to shore; and they sat down and gathered the good into containers, but threw the bad away. So it will be at the end of the age. The angels will come forth, separate the wicked from among the just, and cast them into the furnace of fire. There will be wailing and gnashing of teeth.”
   Mark 14:1-9: This passage describes a woman anointing Jesus’s head with expensive perfume. Jesus defends her actions against those who criticize the waste, stating that she has prepared Him for burial and that her deed will be remembered wherever the gospel is preached.
   Luke 7:36-50: This passage describes a sinful woman anointing Jesus’s feet with perfume and tears. Jesus contrasts her devotion with the lack of hospitality from His host, Simon the Pharisee, and declares that her many sins are forgiven because she loved much.

7. Historical & Epochal Context
   The lecture frames the current era as a “degenerate age” (말법 시대), a concept from Buddhism, where traditional values of respect are inverted, and humanity is lost in materialism and false scientific theories like evolution. It suggests this period is ripe for the appearance of a Shin-in(神人) to correct these errors, drawing parallels to prophecies from various global traditions. The speaker also references historical events like the crucifixion of Jesus and the persecution of Jews, using them to illustrate the consequences of rejecting divine figures.

8. Key Figures & Events Referenced
   Shin-in(神人): The speaker, Huh Kyung-young, refers to himself as Shin-in(神人), a divine being with supernatural powers.
   Jesus: Referenced as a divine figure sent by God, whose teachings are often misinterpreted or whose actions were condemned by humans.
   Buddha (Sakyamuni): Mentioned in the context of the “degenerate age” (말법 시대) and the limitations of Buddhist teachings.
   Nostradamus: Implied through the mention of prophecies about a “true man” (진인) or Shin-in(神人) appearing in the East.
   Kang Jeungsan (강증산): A Korean religious figure, mentioned in the context of “Great Dao” (대도) and the need to meet Shin-in(神人) in this era.
   Simon (the Leper): The host in Bethany where a woman anointed Jesus’s head.
   Simon (the Pharisee): The host in Luke’s Gospel where a sinful woman anointed Jesus’s feet.
   Hur Jeong-hyun: A “Heavenly Angel” who operates a clothing store and has donated 100 red T-shirts to a free meal service three times.
   Fukushima Nuclear Power Plant: Site of a nuclear disaster, where Shin-in(神人) claims to have removed all radioactive materials.
   Crucifixion of Jesus: An event used to illustrate humanity’s rejection of divine figures.
   Holocaust: Referenced by the mention of 6 million Jews killed, yet their continued global economic influence.

9. Core Concept Definitions
   Shin-in(神人): A divine human, a god-man, or a spiritual leader with extraordinary powers, capable of transforming matter and guiding humanity.
   Haneulgung: A spiritual center or a heavenly realm, described as a place of eternal paradise and ultimate destination for those who receive blessings.
   Elixir Milk (불로유): A miraculous milk that, when blessed by Shin-in(神人), does not spoil and can cure ailments, symbolizing the practical application of divine power.
   Reversal of Right and Wrong (적반하장): A state where the roles of right and wrong are inverted, such as a thief becoming a judge or a saint being condemned.
   Degenerate Age (말법 시대): A Buddhist concept referring to a period of spiritual decline where true teachings are obscured, and a Shin-in(神人) is prophesied to appear.
   Four Births (테란 화섭): A concept describing four modes of birth: placental (태), oviparous (란), metamorphic (화), and microbial (섭), used to refute evolutionary theory.
   Six Senses (육진): The six sensory organs (eyes, ears, nose, tongue, body, mind) through which humans perceive the world, highlighting their limitations.
   Five Aggregates (오온): A Buddhist concept referring to the five aspects that constitute a sentient being (form, sensation, perception, mental formations, consciousness), which are formed through the interaction of the six senses and their objects.
   Dark Matter / Dark Energy: Unseen components of the universe that constitute 95% of its total, used to illustrate the limitations of human perception and scientific understanding.
   Blessing / Nameplate / Level (축복, 명패, 레벨): A system of spiritual advancement and recognition within Haneulgung, where individuals receive blessings, nameplates, and increase their spiritual “level” through applying Shin-in(神人)’s teachings and making contributions.
   Transformed Dream (전도몽상): A state of living in an inverted or deluded dream, where one misinterprets reality and pursues false values.

10. Central Questions & Answers
    Question: Why did God create an imperfect world with suffering like earthquakes and typhoons?
    Answer: God intentionally created an imperfect world to prevent complacency and encourage humanity’s spiritual growth and creativity, much like a wealthy parent who gives their child less to foster self-reliance.
    Question: Why do people suffer from illness or business failure?
    Answer: Illness is a consequence of disrespecting the body, which is a temporary inheritance from one’s mother. Business failure is a divine intervention, a “vacation” from the burdens of management, allowing for rest and a new cycle.
    Question: How can one truly understand divine truth in an “age of incomprehensible words” (언어도단 시대)?
    Answer: Truth cannot be understood through mere words, scriptures, or philosophical doctrines. It can only be directly experienced through Shin-in(神人)’s blessings and direct interaction, which bypasses the limitations of human perception.
    Question: Why do people criticize those who dedicate their wealth to Shin-in(神人) or Haneulgung?
    Answer: Such criticism stems from ignorance of the true value of spiritual investment. Dedicating resources to Shin-in(神人) is akin to buying a field with hidden treasure, offering eternal rewards and forgiveness of sins, far surpassing temporary earthly gains.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes by urging the audience to move beyond merely “quoting” religious texts and instead “apply” Shin-in(神人)’s teachings in their daily lives. This application, particularly through receiving blessings, nameplates, and increasing one’s spiritual “level” within Haneulgung, is presented as the true path to spiritual advancement and escaping the “age of quotation.” The philosophical implication is a radical reorientation from intellectual understanding and material accumulation to direct spiritual action and devotion to Shin-in(神인), promising ultimate liberation and entry into Haneulgung.

12. Cross-Referencing
    Buddhist Philosophy: The lecture references concepts like the “degenerate age” (말법 시대), the “three vehicles” (삼성) of enlightenment (Bodhisattva, Pratyekabuddha, Sravaka), and the “five aggregates” (오온) to explain spiritual principles and human limitations.
    Christian Theology: The speaker frequently cites biblical passages from John, Proverbs, Matthew, Mark, and Luke to support his claims, often reinterpreting them to align with his own teachings about Shin-in(神人) and Haneulgung.
    Evolutionary Theory: The lecture explicitly rejects evolutionary theory, stating that humans did not evolve from “rodents” or other animals, and instead proposes the “four births” (테란 화섭) as the true modes of creation.
    Eastern Prophecies: References are made to prophecies from figures like Nam Sa-go (남사고) and Rabindranath Tagore, who allegedly foretold the appearance of a “true man” or divine being in the East (Korea).

13. Content Gaps & Unaddressed Areas
    Empirical Evidence for Claims: The lecture makes extraordinary claims, such as the removal of radiation from Fukushima and the non-decay of Elixir Milk, without providing any verifiable scientific or independent empirical evidence.
    Mechanism of Divine Intervention: While Shin-in(神人) claims to perform miracles, the specific mechanisms or principles by which these powers operate are not explained beyond vague references to “energy” or “light.”
    Ethical Implications of Wealth Transfer: The lecture encourages selling all possessions to invest in Haneulgung’s blessings, but it does not address the potential financial hardship or ethical concerns for individuals who might be left destitute, especially if the promised spiritual rewards are not realized.
    Definition of “Application”: While “application” of teachings is stressed over “quotation,” the specific, actionable steps for applying many of the abstract concepts (e.g., “loving one’s enemy” in the context of Haneulgung’s system) are not clearly delineated.
    Reconciliation of Contradictory Interpretations: The lecture reinterprets various religious texts to fit its narrative, but it does not address how these interpretations align with or diverge from mainstream theological understandings, nor does it offer a framework for resolving such discrepancies.

14. Future Predictions & Prophetic Statements
    Appearance of Shin-in(神人): The lecture states that a Shin-in(神人) is prophesied to appear in the “degenerate age” (말법 시대), specifically in the East (Korea), to correct the world’s errors.
    End of the “Age of Quotation”: Huh Kyung-young declares that he has come to end the era where religious texts are merely quoted and utilized for personal gain, ushering in an era of “application.”
    Judgment and Separation: Referencing Matthew 13:47-50, the lecture predicts a future judgment where angels will separate the righteous from the wicked, casting the latter into a “furnace of fire.”

Executive Insight
This lecture by Huh Kyung-young presents a radical spiritual framework centered on the direct application of Shin-in(神人)’s teachings, rather than mere intellectual understanding or scriptural quotation. It critiques modern society’s materialism and flawed scientific views, asserting that suffering is a divine mechanism for spiritual growth. The core message is a call to sacrifice worldly possessions for Haneulgung’s blessings, framed as an investment in eternal spiritual wealth. For a thoughtful professional, this analysis highlights the persuasive power of reinterpreting established religious narratives to support a new spiritual authority, emphasizing direct experience and personal transformation over traditional dogma. It underscores the importance of critically examining claims of divine intervention and the ethical implications of advocating for the divestment of material assets in pursuit of spiritual rewards.

Meeting Minutes: Warning Against Reversal of Roles: Respect as Attack

Ⅰ. Meeting Overview

Category	Details
Date	June 3, 2023
Location	Not specified (Likely an auditorium or lecture hall for a public lecture)
Attendees	Heo Kyeong-yeong, various “angels” (supporters), and general audience members
Agenda	Heo Kyeong-yeong’s 1390th Saturday Lecture: “Warning Against Reversal of Roles: Respect as Attack”

Ⅱ. Meeting Discussion

• Opening Remarks and Testimonies

  • Heo Kyeong-yeong began by claiming that his “divine power” eliminated radioactive materials from Fukushima nuclear power plant contaminated areas in February, with Japanese research labs confirming “non-detection” in five dams and rivers .
  • Four “angel” teams presented flowers and gifts to Heo Kyeong-yeong .
  • Heo Jeong-hyeon, an “angel” who runs a clothing store, donated 100 red printed t-shirts to a free meal service for the third time .
  • Two attendees shared testimonies about positive changes after receiving “Archangel” blessings:
  • One individual experienced increased business orders and improved family atmosphere .
  • Another individual, a pastor, reported improved health (relief from urinary incontinence and prostate issues) and financial success after consuming “Bullo-yu” (immortality milk) .

• The Concept of “Respect as Attack” (공경을 공격으로)

  • Heo Kyeong-yeong asserted that society has shifted from an era of respect to an era of attack, where children attack parents, and spouses attack each other .
  • He emphasized that the body is a “last inheritance” from one’s mother, and mistreating it (e.g., with alcohol, tobacco) is an act of disrespect .
  • He criticized the “reversal of roles” (적반하장), where “thieves become judges” and “saints like Jesus are judged by the law” .
  • He warned against attacking divine beings or questioning their teachings .

• Critique of Evolution and Imperfection of Earth

  • Heo Kyeong-yeong rejected the theory of evolution, stating that humans did not evolve from other species .
  • He explained four modes of birth: placental (태), oviparous (란), metamorphic (화), and spontaneous generation (섭), arguing that evolutionists ignore the latter two .
  • He argued that the Earth’s imperfections (e.g., earthquakes, tornadoes) are not flaws but rather a divine design to prevent humanity from becoming complacent and to encourage spiritual growth .
  • He likened suffering and hardship to “Bori” (enlightenment) in Buddhism, stating that “affliction is enlightenment” (번뇌즉보리) .

• Nature of Wealth and Ownership

  • Heo Kyeong-yeong stated that all wealth, including land and buildings, ultimately belongs to the state and, by extension, to God .
  • He explained that taxes are essentially “rent” paid to the state for temporary use of assets .
  • He cited an example of a minister’s mother-in-law who faced immense inheritance taxes after her husband’s death, highlighting that even vast wealth can be lost to the state .
  • He advised against despair over business failures, viewing them as divine “vacations” or opportunities for others to take over .

• Spiritual Understanding and Limitations of Human Perception

  • Heo Kyeong-yeong discussed the limitations of human perception, citing the “six senses” (육진) and “six consciousnesses” (육식) .
  • He used the analogy of tasting kimchi to explain that direct experience (through the senses) provides true understanding, which words cannot fully convey .
  • He explained that much of reality, such as dark energy (68%) and dark matter (27%), is invisible to humans, who can only perceive about 5% of the universe .
  • He used the example of a rainbow, stating that the light particles exist in the air even when a rainbow is not visible, but human eyes lack the ability to perceive them .

• Biblical Interpretations

  • Heo Kyeong-yeong referenced John 7:28, where Jesus states he was “sent” by another, implying that Jesus was not the ultimate divine being .
  • He cited Proverbs 23:6-9, which warns against associating with “evil-eyed” people and speaking to “fools,” as they will despise wisdom .
  • He interpreted Matthew 13:44-46 (parables of the hidden treasure and the pearl of great price) as a metaphor for “Haneulgung” (Heavenly Palace) and the value of “blessings” and “nameplates” (명패) .
  • He discussed two instances of women anointing Jesus in Mark 14:3-9 and Luke 7:36-50, interpreting them as acts of devotion that lead to forgiveness and blessings, even for those with many sins .
  • He concluded that these biblical passages illustrate that human judgment is often flawed and that true value lies in spiritual understanding and devotion, not material possessions .

• Critique of Religious Practice and Call to “Application”

  • Heo Kyeong-yeong criticized religious leaders (pastors, priests, monks) for merely “quoting” scriptures for personal gain and fame, rather than “applying” them in their lives .
  • He declared an end to the “era of quotation” and called for the “application” of his teachings, such as “blessings,” “nameplates,” and “levels,” in daily life .
  • He emphasized that true spiritual progress comes from actively applying his teachings, not just intellectually understanding them .
  • He used “Bullo-yu” (immortality milk) as an example of a tangible application of his teachings, contrasting it with mere talk of “elixirs of immortality” .

Ⅲ. Action Items

• Attendees are encouraged to apply Heo Kyeong-yeong’s teachings in their daily lives, rather than merely quoting or intellectually understanding them .
• Attendees should consider receiving “blessings,” “nameplates,” and “levels” as a means of spiritual application and progress .
• Attendees are encouraged to share their experiences and promote Heo Kyeong-yeong’s teachings to others .

Central Questions & Answers

1. What is the true meaning of “respect” in modern society, according to Shin-in Huh Kyung-young?
   Question: In an era where traditional values seem to be eroding, what does Shin-in Huh Kyung-young say about the true meaning of respect, especially within families and society, and how does it contrast with current behaviors?
   Answer: Huh Kyung-young warns that society has shifted from an era of “공경 (gonggyeong – respect)” to “공격 (gonggyeok – attack)”. He observes that children attack parents, and spouses attack each other, rather than showing reverence. He emphasizes that true respect involves recognizing the profound gift of life and one’s body from parents, particularly the mother. Mismanaging one’s body through unhealthy habits like excessive drinking or smoking is seen as disrespecting this ultimate inheritance. He asserts that managing one’s body well is the highest form of filial piety.
   Key Quote: “This body is not mine; it is my mother’s. We received it as the last inheritance. Managing it well is the greatest filial piety.”

2. Why does Shin-in Huh Kyung-young state that the Earth is not a perfect place, and how does this relate to human suffering?
   Question: If a divine being created the Earth, why isn’t it perfect, free from natural disasters and suffering? How does Shin-in Huh Kyung-young explain the purpose of imperfections like earthquakes and typhoons?
   Answer: Huh Kyung-young explains that the Earth is intentionally not a perfect place. Just as a wealthy parent might give their child less to encourage self-creation and growth, the divine provides an imperfect world to foster human development and spiritual evolution. Natural disasters like earthquakes and typhoons serve as reminders of life’s impermanence and encourage humanity to seek deeper truths beyond material possessions. This suffering is a “shortcut to the divine,” leading people to contemplate the next world and build resilience.
   Key Quote: “An imperfect world is perfect for your spiritual growth. Suffering is a shortcut to the divine.”

3. What is the true ownership of wealth and property, according to Shin-in Huh Kyung-young, and how should we view financial loss?
   Question: In a world driven by material accumulation, what is Shin-in Huh Kyung-young’s perspective on the true ownership of wealth and property, and how should individuals react to business failures or financial setbacks?
   Answer: Huh Kyung-young asserts that all wealth and property, including land and buildings, ultimately belong to the state, which in turn belongs to the divine. Taxes are merely “rent” paid for temporary use. Therefore, when a business fails or wealth is lost, it is not truly “yours” to begin with. He views business failure as a divine “vacation” or a signal to rest and allow others to take over, rather than a personal tragedy. He encourages people to see it as a release from burdens and an opportunity for peace.
   Key Quote: “All the money in your bank account is not yours. It was entrusted to you temporarily. Why cry when your business fails? It’s not yours.”

4. How does Shin-in Huh Kyung-young explain the concept of “evolution” and human origins, contrasting it with scientific theories?
   Question: What is Shin-in Huh Kyung-young’s view on human evolution and origins, and how does it differ from widely accepted scientific theories?
   Answer: Huh Kyung-young strongly refutes the theory of evolution, stating that humans did not evolve from lower life forms like rodents. He explains that human origins are celestial, with souls descending from the heavens via special transport. He categorizes birth into four types: 태 (tae – viviparous, from a womb), 란 (ran – oviparous, from an egg), 화 (hwa – metamorphosis, like a butterfly), and 섭 (seop – spontaneous generation, like microorganisms). He criticizes scientists for promoting “false rumors” about evolution, which he believes misleads humanity and causes spiritual confusion.
   Key Quote: “Humans did not evolve from rodents. Your true origin is from the heavens.”

5. What is the significance of the “Elixir Milk” (불로유) and “Haneulgung” (하늘궁) in Shin-in Huh Kyung-young’s teachings?
   Question: What is the spiritual and practical significance of the Elixir Milk and Haneulgung in Shin-in Huh Kyung-young’s teachings, and how do they relate to personal transformation?
   Answer: The Elixir Milk is presented as a tangible application of Huh Kyung-young’s power, demonstrating its ability to prevent spoilage and even heal ailments, as evidenced by testimonials. Haneulgung is likened to the “Kingdom of Heaven” described in the Bible (Matthew 13:44), a hidden treasure in a field. Discovering Haneulgung and investing in its “Blessing” or “Nameplate” is compared to selling all one’s possessions to buy that field, signifying an investment in eternal salvation and spiritual transformation. It represents a direct path to the divine, offering a chance for profound change and forgiveness of sins.
   Key Quote: “Haneulgung is like the treasure hidden in a field. Selling everything to buy that field is like receiving the Blessing and Nameplate.”

6. How does Shin-in Huh Kyung-young differentiate between “citation” and “application” of religious scriptures?
   Question: What is Shin-in Huh Kyung-young’s critique of how religious scriptures are typically used, and what does he propose as the correct approach?
   Answer: Huh Kyung-young criticizes religious leaders and followers for merely “인용 (inyong – citing)” scriptures without “적용 (jeogyong – applying)” them in their daily lives. He argues that simply quoting passages like “love your enemy” or “do not judge” without actual practice is hypocritical and serves only personal gain or reputation. He declares that he has come to end this “era of citation” and usher in an era of genuine application, where individuals actively implement his teachings, such as the “Blessing,” “Nameplate,” and “Level” system, to achieve spiritual growth.
   Key Quote: “Reading scriptures a thousand times is useless. Apply just one thing: love your enemy.”

7. What is the ultimate “hospitality” that Shin-in Huh Kyung-young refers to, and how does it contrast with worldly hospitality?
   Question: What is the true meaning of “hospitality” from Shin-in Huh Kyung-young’s perspective, and how does it differ from the hospitality experienced in the human world?
   Answer: Huh Kyung-young explains that worldly hospitality, such as that found in hospitals or funeral homes, is often driven by self-interest or profit. He describes it as a “food chain” where people are treated as “customers” or “products.” The ultimate, genuine hospitality, however, is found in Baekgung (백궁 – the White Palace/Heaven). He states that he did not come to Earth to receive worldly hospitality but to guide people towards this true, unconditional welcome in the spiritual realm.
   Key Quote: “True hospitality is in Baekgung. Worldly hospitality is nothing.”

Top 3 Recommended Questions:
What is the true meaning of “respect” in modern society, according to Shin-in Huh Kyung-young?
Why does Shin-in Huh Kyung-young state that the Earth is not a perfect place, and how does this relate to human suffering?
What is the significance of the “Elixir Milk” (불로유) and “Haneulgung” (하늘궁) in Shin-in Huh Kyung-young’s teachings?

A Systematic Analysis of Huh Kyung-young’s Lecture: The Era of Disrespect and the Path to True Understanding

1. Basic Information
   Lecture Session and Date: 1390th Huh Kyung-young Saturday Lecture, 2023.06.03
   One-sentence Main Theme or Title Summary: This lecture warns against the current era where reverence is replaced by attack, emphasizing the impermanence of worldly possessions, the true nature of the human body as a parental legacy, and the necessity of applying Shin-in(神人)’s teachings for spiritual elevation.
   Location: Haneulgung
   Key Segments:
   The Illusion of Worldly Possessions: Huh Kyung-young explains that all earthly wealth, including land and buildings, ultimately belongs to the state and, by extension, to the divine, serving as a temporary lease for individuals.
   The Body as a Parental Legacy: The human body is presented not as one’s own, but as the last inheritance from one’s mother, requiring diligent care and respect as an act of filial piety.
   Critique of Evolution and Limited Human Perception: Huh Kyung-young refutes evolutionary theory, asserting that humans originate from the heavens, and highlights the severe limitations of human observation in perceiving the true nature of reality, including dark matter and energy.
   The Parable of the Hidden Treasure and the Two Women: Biblical parables are used to illustrate the immense value of Haneulgung’s blessings and nameplates, likening them to a hidden treasure in a field, and to explain how those who offer great devotion receive greater forgiveness.
   The End of the “Quotation Era” and the Call for Application: Huh Kyung-young declares an end to merely quoting religious texts and philosophical ideas, urging followers to actively apply his teachings in their daily lives for genuine spiritual growth.

2. Core Messages
   The Impermanence of Earthly Possessions:
   Quote: “All the money in your bank account is not yours. It is merely entrusted to you for a while. If your business fails, why do you cry? It was never yours to begin with.”
   Explanation: This teaching conveys that material wealth is temporary and ultimately belongs to a higher power (the state/divine), serving as a temporary stewardship rather than true ownership.
   The Body as a Sacred Parental Inheritance:
   Quote: “This body, this skin, this flesh, it is not mine. It is my mother’s. We received it as the last inheritance. It only ends when we die.”
   Explanation: This principle establishes the human body as a precious legacy from one’s parents, particularly the mother, necessitating careful management and health as the highest form of filial piety.
   The Limitations of Human Perception and the Flaws of Evolutionary Theory:
   Quote: “Those who advocate for evolution among Earthlings are all mistaken. No matter how long you keep a frog, it won’t become a human. Humans did not start from rodents. This is all a lie.”
   Explanation: Huh Kyung-young states that human perception is severely limited, only grasping a tiny fraction of reality, and dismisses evolutionary theory as fundamentally incorrect, asserting a divine origin for humanity.
   The Value of Haneulgung’s Blessings and the Importance of Application:
   Quote: “Heaven is like a treasure hidden in a field. When a person finds it, he hides it again, and in his joy goes and sells all he has and buys that field. That is like buying the Haneulgung nameplate and blessing.”
   Explanation: This teaching illustrates that investing in Haneulgung’s spiritual offerings is akin to acquiring an invaluable hidden treasure, and that true spiritual progress comes not from merely quoting teachings but from actively applying them in life.
   The Era of Disrespect and the Shin-in(神人)’s Role:
   Quote: “We have returned to an era where reverence is replaced by attack. Now, it’s not about reverence; it’s about attack. Children attack their parents, husbands attack wives, and wives attack husbands.”
   Explanation: Huh Kyung-young describes the current age as one lacking respect and filled with conflict, positioning himself as the Shin-in(神人) who has come to rectify these societal and spiritual distortions.

3. Detailed Summary
   The Power of Shin-in(神人) and the Call for Awakening
   Main Assertions and Explanations: Huh Kyung-young begins by recounting a miraculous event where his energy, transmitted via phone, purified contaminated water in Fukushima, demonstrating his power to transform matter. He then calls upon those who fail to recognize him as Shin-in(神人) to awaken.
   Analogies, Examples, References: The Fukushima water purification serves as a direct example of his divine power.
   Practical Message: The audience is urged to recognize and revere Shin-in(神人) to receive enlightenment.

The Body as a Sacred Trust and the Impermanence of Wealth
Main Assertions and Explanations: Huh Kyung-young states that the current era is characterized by a lack of reverence, where people attack those they should respect, including family members. He explains that the human body is the last inheritance from one’s mother, not one’s own property, and must be cared for as an act of filial piety. He further clarifies that all worldly possessions are temporary and ultimately belong to the divine, leased to individuals for a time.
Analogies, Examples, References: The analogy of the body as a mother’s last will and testament is used. The example of a wealthy person’s inheritance being subject to taxes illustrates the temporary nature of ownership.
Practical Message: Individuals should treat their bodies with utmost care and respect, avoiding harmful substances, and recognize that material wealth is transient, fostering a mindset of detachment and spiritual focus.

Critique of Earthly Systems and Evolutionary Theory
Main Assertions and Explanations: Huh Kyung-young criticizes the “upside-down” nature of the world, where the righteous suffer and the wicked prosper, citing the persecution of Jesus. He argues that the Earth is not a perfect system because imperfections (like natural disasters) are necessary for human spiritual growth, preventing complacency. He strongly refutes evolutionary theory, stating that humans did not evolve from lower life forms but were sent from the heavens. He outlines four modes of birth (태, 란, 화, 섭 – viviparous, oviparous, metamorphosis, spontaneous generation) to counter the limited view of evolution.
Analogies, Examples, References: The persecution of Jesus and the suffering of the Jewish people are cited as historical examples of an “upside-down” world. Natural disasters like earthquakes and typhoons are presented as divine tools for spiritual awakening. The four modes of birth (태, 란, 화, 섭) are introduced as a comprehensive biological framework.
Practical Message: Humans should not expect a perfect world but understand that challenges are opportunities for spiritual development. They should reject false scientific theories like evolution and recognize their divine origin.

The Nature of Suffering, Happiness, and Divine Purpose
Main Assertions and Explanations: Huh Kyung-young explains that suffering, such as business failure, is not a misfortune but a divine gift, a “vacation” from worldly burdens, and a natural part of life’s cycles. He connects this to the Buddhist concept of “煩惱即菩提” (suffering is enlightenment), where hardship leads to spiritual awakening. He states that individuals create their own happiness and unhappiness, which are ultimately two sides of the same coin.
Analogies, Examples, References: Business failure is likened to a “vacation” or a natural cycle. The Buddhist concept of “suffering is enlightenment” is directly referenced.
Practical Message: Embrace challenges as opportunities for growth and recognize the cyclical nature of life. Do not lament losses, as they may be divine interventions for rest and redirection.

True Hospitality and the Illusion of Worldly Recognition
Main Assertions and Explanations: Huh Kyung-young contrasts worldly “hospitality” (like that found in hospitals or funeral homes, driven by profit) with true divine hospitality, which is found only in Haneulgung. He states that he did not come to Earth to receive worldly recognition or “hospitality” but to fulfill his divine mission.
Analogies, Examples, References: Hospitals and funeral homes are used as examples of worldly hospitality driven by self-interest.
Practical Message: Do not seek worldly recognition or temporary comforts, as they are ultimately illusory. Focus on the true, eternal hospitality offered by Haneulgung.

Biblical Interpretations and the Value of Haneulgung’s Offerings
Main Assertions and Explanations: Huh Kyung-young interprets biblical passages to support his teachings. He references John 7:28, where Jesus states he was “sent” by another, contrasting this with his own unique status as Shin-in(神人) who has no sender. He uses Matthew 13:44 (the parable of the hidden treasure) to explain that Haneulgung’s blessings and nameplates are like an invaluable treasure, worth selling all possessions to acquire. He also discusses the two women who anointed Jesus (Mark 14:3-9 and Luke 7:36-50), explaining that those who offer great devotion, especially those with many sins, receive greater forgiveness and blessings.
Analogies, Examples, References: John 7:28, Matthew 13:44, Mark 14:3-9, and Luke 7:36-50 are directly cited and interpreted.
Practical Message: Recognize the unique divine authority of Shin-in(神人). Understand that investing in Haneulgung’s spiritual offerings is the most valuable action one can take, leading to eternal rewards and forgiveness.

The Limitations of Human Observation and the “Quotation Era”
Main Assertions and Explanations: Huh Kyung-young reiterates the severe limitations of human observation, stating that humans can only perceive a tiny fraction (less than 0.1% of the 5% visible universe) of reality, including dark matter and energy. He criticizes the current “quotation era” where religious texts and philosophical ideas are merely cited for personal gain or intellectual show, without genuine application. He declares that he has come to end this era and usher in a time of practical application of his teachings.
Analogies, Examples, References: The inability to see environmental hormones or the full spectrum of light (like a rainbow before it appears) illustrates the limits of human sight. The example of religious leaders quoting scriptures without applying them is used.
Practical Message: Do not rely solely on limited human senses or intellectual understanding. Move beyond mere quotation of spiritual texts to actively apply Shin-in(神人)’s teachings in daily life for true spiritual progress.

4. Key Quotes Collection
   “Shin-in(神人) has the power to transform all matter.” (During the explanation of the Fukushima miracle)
   “This is an era where reverence is replaced by attack.” (Introducing the main theme of societal decline)
   “This body, this skin, this flesh, it is not mine. It is my mother’s.” (Explaining the body as a parental inheritance)
   “Those who advocate for evolution among Earthlings are all mistaken.” (Refuting evolutionary theory)
   “The Earth is not a perfect place.” (Explaining why natural disasters occur)
   “Suffering is enlightenment.” (Connecting hardship to spiritual growth)
   “True hospitality is in Haneulgung.” (Distinguishing divine from worldly hospitality)
   “I did not come to receive hospitality in this world.” (Stating his divine mission)
   “Jesus said, ‘He who sent me is true, and you do not know him, but I know him, for I am from him, and he sent me.'” (Quoting John 7:28 to differentiate his status from Jesus’)
   “Heaven is like a treasure hidden in a field.” (Introducing the parable of the hidden treasure)
   “The woman who anointed Jesus with expensive perfume, her act will be remembered wherever the gospel is preached.” (Highlighting the significance of devotion to Shin-in(神人))
   “We must end this era of merely quoting scriptures.” (Calling for practical application of teachings)

5. Historical / Doctrinal Connections
   This lecture consistently builds upon Huh Kyung-young’s established teachings, particularly his divine-human theory and immortality principles.

Divine-Human Theory:
The lecture reinforces his unique status as Shin-in(神人), distinct from figures like Jesus who were “sent” by a higher power. Huh Kyung-young states he has no sender, positioning himself as the ultimate source of divine power and knowledge.
His ability to perform miracles, such as purifying contaminated water, directly supports his claim of divine authority and power.
The emphasis on recognizing and revering Shin-in(神人) is central to his doctrine, as he is presented as the direct conduit to spiritual truth and blessings.

Immortality Principles:
The concept of the body as a temporary vessel and a parental inheritance aligns with his broader teachings on the transient nature of earthly existence and the importance of spiritual preparation for the afterlife (Haneulgung).
The critique of worldly possessions and the emphasis on spiritual investment (e.g., Haneulgung nameplates and blessings) directly relates to his teachings on securing one’s place in Haneulgung, the eternal realm.
The idea that suffering and imperfections on Earth are necessary for spiritual growth (煩惱即菩提) is a core aspect of his philosophy, guiding individuals toward a higher spiritual state.

Newly Emphasized Points or Developments:
Explicit “Quotation Era” Declaration: While always advocating for practical application, this lecture explicitly declares an “end to the quotation era,” making a strong, direct call for followers to move beyond mere intellectual understanding or citation of religious texts to active implementation of his words. This marks a more forceful push for tangible action.
Detailed Refutation of Evolution with “Four Modes of Birth”: While previously dismissing evolution, this lecture provides a more structured counter-argument by introducing and explaining the “four modes of birth” (태, 란, 화, 섭), offering a specific alternative framework for understanding life’s origins.
Direct Comparison of His Status to Jesus’s: The lecture includes a direct textual analysis of John 7:28 to explicitly differentiate his divine origin and status from that of Jesus, clarifying his unique position as Shin-in(神人) without a “sender.”

7. Action Items & Blessing Guidance
   Care for Your Body as a Sacred Inheritance: Treat your physical body with utmost respect and care, recognizing it as your mother’s last inheritance. Avoid harmful substances like excessive alcohol and tobacco, and maintain a healthy lifestyle as a form of filial piety.
   Detachment from Worldly Possessions: Understand that all material wealth is temporary and ultimately belongs to the divine. Do not lament losses or cling to possessions, as they are merely entrusted to you for a time.
   Embrace Challenges for Spiritual Growth: View difficulties, failures, and natural disasters not as misfortunes but as divine interventions designed to foster spiritual awakening and prevent complacency. Recognize that “suffering is enlightenment.”
   Invest in Haneulgung’s Blessings and Nameplates: Recognize the immense, eternal value of Haneulgung’s blessings and nameplates, likening them to a hidden treasure worth sacrificing worldly possessions for. This is the path to true, lasting spiritual reward.
   Apply Shin-in(神人)’s Teachings Actively: Move beyond merely quoting or intellectually understanding Shin-in(神人)’s words. Actively apply his teachings in your daily life, as this practical application is what truly elevates your spiritual level (레벨).

8. One-Sentence Overall Summary
   Huh Kyung-young’s lecture reveals an era where reverence is replaced by attack, urging humanity to awaken to the impermanence of worldly possessions, the sacred trust of the body as a parental legacy, and the profound limitations of human perception, while calling for the active application of Shin-in(神人)’s teachings and investment in Haneulgung’s eternal blessings as the true path to spiritual enlightenment and salvation, rather than merely quoting scriptures.

The Divine Perspective on Reverence, Reality, and Redemption

1. The Divine Intervention in Fukushima and the Ignorance of Humanity
   In February, a divine intervention occurred in the Fukushima contaminated zone. Through a telepathic energy transmission, all radioactive substances were instantly purified. Subsequent analysis by a Japanese research laboratory confirmed the complete absence of radiation in five dams and rivers, unequivocally demonstrating the omnipotent power to transmute all matter. Despite such profound manifestations, humanity remains largely oblivious to the presence of the Divine-Person.

2. The Perversion of Reverence into Aggression
   We have entered an era where reverence (恭敬) has devolved into aggression (攻擊). The traditional admonition to revere one’s parents is now often met with filial aggression. Spouses, too, frequently engage in mutual aggression rather than mutual respect. All individuals are inherently obligated to practice reverence. For instance, a wife should revere her husband. While the seed of life originates from the male, the physical body is inherited from the female. Thus, we embody our mothers’ physical forms. When an individual contracts a disease, it is often a consequence of disrespecting this inherited body. The body is the final legacy bequeathed by one’s parents. It is not merely personal property; it is a sacred trust. Therefore, one must carefully consider what is introduced into this body. Excessive consumption of alcohol or tobacco, for example, constitutes a desecration of this maternal legacy. This body, comprising the skin and flesh, is our ultimate inheritance, concluding its journey only upon our demise, at which point it is passed on to the next generation. Selfish individuals, however, live and die without fulfilling this intergenerational responsibility. This societal deviation has led to an era of perverted justice (賊反荷杖), where criminals assume judicial roles, and saints like Jesus are subjected to legal persecution and crucifixion. The Jewish people, for instance, endured two millennia of suffering as a consequence. Despite the historical persecution and the loss of six million lives, Jewish people maintain significant global economic and intellectual influence, dominating Nobel Prizes. This demonstrates their formidable nature. Our lineage, too, shares this ancient origin, tracing back ten thousand years, not through terrestrial evolution but through divine descent.

3. The Fallacy of Evolution and the Imperfection of Earth
   The theory of evolution, which posits that humans originated from rodents or other lower life forms, is fundamentally erroneous. Such claims, including those regarding “Eva,” are fabrications. Life originates through four primary modes: viviparous (胎生), oviparous (卵生), metamorphic (化生), and spontaneous generation (濕生). Viviparous birth occurs from a womb, oviparous from an egg, and metamorphic involves multiple transformations, such as a caterpillar becoming a butterfly. Spontaneous generation refers to microorganisms. Evolutionary theories often disregard these distinctions, particularly the viviparous and spontaneous modes. Scientists who advocate for evolution, based on limited human experimentation, propagate misinformation that disorients humanity. They question why, if a divine being created Earth, it is not perfect, free from earthquakes and tornadoes. However, Earth is not designed for perfection. Just as a wealthy parent might intentionally limit a child’s inheritance to foster self-reliance and creativity, the divine creator allows imperfections and challenges on Earth. These hardships, such as starting in a small room or working odd jobs abroad, cultivate resilience and appreciation. Similarly, experiencing accidents teaches the value of life. A perfectly structured environment would lead to the downfall of humanity, as evidenced by the decline of privileged aristocratic families in the past. To ensure the perpetuation of humanity, suffering is intentionally introduced, preventing a flawless system. Earthquakes and typhoons serve to guide humanity towards living in auspicious locations and constructing resilient dwellings. These natural phenomena, rather than being flaws, are catalysts for spiritual growth, prompting reflection on the impermanence of this world and the need to consider the afterlife.

4. The Illusion of Ownership and the Nature of Suffering
   When a business fails, individuals often succumb to despair, believing they have lost something of their own. However, both the granting and the taking away of a business are divine acts. Wealth, including money in bank accounts, is merely entrusted to individuals temporarily. Therefore, lamenting a business failure is misguided, as it was never truly one’s own. Such an event can be seen as a divine gift of rest, a liberation from the complexities of management, taxes, and employee wages. Similarly, all land and buildings, regardless of their value, ultimately belong to the state, which in turn belongs to the divine. Taxes are essentially rent paid for the temporary use of these assets. The story of a minister’s mother-in-law, who faced a massive inheritance tax after her husband’s death, illustrates this point. Despite her immense wealth, she was forced to sell her properties, only to find that the proceeds were insufficient to cover the taxes and other obligations, leading to the state’s appropriation of her assets. This demonstrates that wealth is transient and ultimately not truly owned. Individuals are merely temporary custodians, like puppets, while the state, under divine authority, holds ultimate economic control. Therefore, lamenting business failures or personal misfortunes is a misunderstanding of this fundamental principle. Such events are often divine invitations for a “vacation,” a period of rest and reflection, free from worldly burdens. True happiness and unhappiness are self-created, yet they are two sides of the same coin, leading to enlightenment (菩提) through affliction (煩惱). This is the Buddhist concept of the Middle Way. We arrive empty-handed and depart empty-handed, with precise accounting of our earthly endeavors.

5. The True Meaning of Hospitality and the Illusion of Worldly Acclaim
   True hospitality (歡待) is not found in worldly institutions like hospitals or funeral homes, which operate on a transactional basis, viewing individuals as commodities. The ultimate hospitality awaits us in Haneulgung (하늘궁). Worldly acclaim, even for renowned politicians, is superficial and fleeting. It is not genuine hospitality. The word “reverence” (恭敬) and “aggression” (攻擊) differ by only one character. Yet, parents, who deserve reverence, are often met with aggression from children demanding material possessions. This is characteristic of the degenerate age (末法時代), a period prophesied by Sakyamuni, when a Divine-Person will appear.

6. The Limitations of Scripture and the Importance of Application
   The Bible, specifically John 7:28, states that Jesus was sent by one whom humanity does not know, but Jesus knows. This implies a sender, a higher authority. Unlike Jesus, the Divine-Person, Huh Kyung-young, does not claim to be sent by anyone, possessing inherent divine abilities. Therefore, there is no need for worship; merely observing the Divine-Person constitutes worship. Ancient prophecies from various cultures, including those of Korea, predict the arrival of a true saint or Divine-Person in the East, specifically the Korean Peninsula, as the source of light. This profound knowledge, which Huh Kyung-young possessed even in childhood, is invaluable and transcends ordinary academic understanding. Those who criticize or dispute these teachings, relying on mere words in this age of ineffability (言語道斷時代), fail to grasp the deeper meaning. Just as one cannot explain the taste of kimchi to a goat, or to an American, without direct experience, true understanding comes through direct sensory experience, through the six sense objects (六塵) and the six consciousnesses (六識), which form the five aggregates (五蘊) of matter, sensation, perception, mental formations, and consciousness. This direct experience leads to an immediate understanding of reality.

7. The Divine Design of Imperfection and the Path to Spiritual Evolution
   The divine creation is not flawed; it is perfectly designed. The challenges and imperfections of life, such as demanding parents or difficult circumstances, are not curses but catalysts for spiritual evolution, guiding individuals towards Haneulgung (하늘궁). The Divine-Person intentionally descends into the most challenging circumstances, enduring hardships to demonstrate the path. Despite suffering, one must never defile the body, the last legacy from one’s mother, through immoral acts. This body must be protected and revered. The notion that one’s body is solely one’s own is a misconception; it is a maternal inheritance. Therefore, when the body experiences illness, it should be understood as a consequence of disrespecting the mother’s gift. Maintaining one’s health is the highest form of filial piety. Those who neglect their bodies are considered unfilial. Even after a mother’s passing, her legacy lives on in the bodies of her children. Therefore, nourishing the body with wholesome food and maintaining a healthy lifestyle honors the mother.

8. The Illusion of Ownership and the Cycle of Existence
   Ultimately, nothing truly belongs to us; everything is a gift from the mother. Even as a divine being, Huh Kyung-young acknowledges the maternal origin of his physical form. This profound understanding fosters extreme filial piety, leading to the avoidance of harmful substances and actions. Yet, society often condemns those who embody such principles, just as Jesus was condemned and crucified. This reflects a pervasive arrogance and a repetition of past errors. In this age of ineffability, mere words cannot convey truth. Only through direct experience with the Divine-Person can one access the true reality. The Divine-Person’s presence transcends philosophical and religious doctrines, offering a direct path to spiritual power and enlightenment.

9. The Three Vehicles of Buddhism and the Limits of Human Perception
   Buddhism, too, recognizes three paths to enlightenment: the Sravaka-yana (聲聞乘), the Pratyekabuddha-yana (緣覺乘), and the Bodhisattva-yana (菩薩乘). The Sravaka-yana involves enlightenment through hearing and studying scriptures, the Pratyekabuddha-yana through independent realization based on past karma, and the Bodhisattva-yana through cultivating compassion and altruism. However, in this degenerate age, these paths are increasingly obscured. Sakyamuni prophesied that after three millennia, a true saint or Divine-Person would appear from above. This prophecy is echoed in various traditions, including the Jeonggamrok (正鑑錄) of Nam Sa-go and the geomantic diagrams found in European cathedrals. Despite clear explanations, many remain ignorant, like a goat unable to appreciate the taste of kimchi without direct experience. Just as the taste of kimchi is directly perceived through the senses, the truth of the Divine-Person is directly experienced, bypassing the limitations of language and intellectual analysis.

10. The Imperfection of Earth as a Catalyst for Spiritual Growth
    The divine creator did not make a flawed world; it is perfectly designed. The challenges and imperfections of life, such as demanding parents or difficult circumstances, are not curses but catalysts for spiritual evolution, guiding individuals towards Haneulgung (하늘궁). If life were perpetually abundant, without earthquakes or typhoons, humanity would descend into moral decay. Therefore, the imperfections of this world are, in fact, its perfection. This aligns with the Buddhist principle that affliction (煩惱) leads to enlightenment (菩提). Happiness emerges from suffering. Our actions determine our destiny; we create and destroy our own experiences. When a business fails, it is often a natural cycle, a time for rest and transition, not despair. We must understand this principle of cyclical existence.

11. The Illusion of Worldly Hospitality and the True Welcome of Haneulgung
    Worldly hospitality, such as that offered by hospitals or funeral homes, is often transactional, driven by profit. True hospitality, a genuine welcome, is found only in Haneulgung (하늘궁). We are born as commodities and often treated as such throughout life. The Divine-Person teaches us about this true hospitality, warning against the perverted justice (賊反荷杖) of the world. We are neither destined for failure nor for success in this illusory world. With simple sustenance, such as barley rice and kimchi, one can experience heaven on Earth, avoiding the need for worldly “hospitality” in hospitals. Even the highest worldly accolades are ultimately superficial. The Divine-Person did not come to receive worldly acclaim but to fulfill a divine mission. Those who recognize the Divine-Person understand this.

12. The Parable of the Hidden Treasure and the Pearl of Great Price
    The Bible, in Matthew 13:44, describes the Kingdom of Heaven as a hidden treasure in a field. A person who discovers it sells all their possessions to buy that field. This parable symbolizes the value of Haneulgung (하늘궁) and the Blessing (축복) and Nameplate (명패) it offers. Just as the farmer discovers immense wealth beneath the soil, individuals who recognize the Divine-Person discover an eternal paradise. They are willing to sacrifice all worldly possessions to secure their place in Haneulgung (하늘궁). This is a wise decision, though often misunderstood by the ignorant. The true treasure is hidden from those who only perceive the superficial.

13. The Four Modes of Birth and the Limitations of Western Philosophy
    Life originates through four primary modes: viviparous (胎生), oviparous (卵生), metamorphic (化生), and spontaneous generation (濕生). Viviparous birth occurs from a womb, oviparous from an egg, and metamorphic involves multiple transformations, such as a caterpillar becoming a butterfly. Spontaneous generation refers to microorganisms. Evolutionary theories often disregard these distinctions, particularly the viviparous and spontaneous modes. Western philosophy, with its narrow focus and often negative perspectives, pales in comparison to the comprehensive insights of Eastern thought. Its understanding of the divine is often imprecise.

14. The Anointing of Jesus and the Significance of Sacrifice
    Mark 14:1-9 recounts the story of a woman who anointed Jesus with expensive perfume. Despite the disciples’ criticism that the perfume could have been sold to help the poor, Jesus commended her act, stating that the poor would always be present, but he would not. This act was a premonition of his burial. Similarly, Luke 7:36-50 describes a sinful woman who washed Jesus’ feet with her tears and anointed them with perfume. Jesus contrasted her profound love and repentance with the lack of hospitality from his host, Simon, emphasizing that those who are forgiven much, love much. These parables illustrate that those who make sacrifices for the Divine-Person, such as acquiring a Nameplate (명패) or Blessing (축복) in Haneulgung (하늘궁), receive greater forgiveness and blessings, regardless of their past sins or wealth. Such acts are not to be criticized but understood as profound expressions of devotion.

15. The World of Inverted Dreams and the Unseen Realities
    Human judgment is often flawed, leading to a world of inverted dreams (顚倒夢想), where superficial appearances are prioritized over hidden truths. Just as a field may appear ordinary but conceal vast treasures, the Divine-Person may appear in human form but embodies infinite spiritual wealth. The unseen world of dark matter (暗黑物質) and dark energy (暗黑에너지), which constitutes 95% of the universe, remains largely imperceptible to human senses. Our eyes can only perceive a tiny fraction of reality, and even within that fraction, much remains unobserved. For instance, environmental hormones, though real, are invisible to the naked eye. Similarly, the full spectrum of light, beyond the seven colors of the rainbow, exists in the void but is beyond human perception. Our six sense objects (六塵) and six consciousnesses (六識) have inherent limitations.

16. The Limitations of Scripture and the Call to Application
    Proverbs 23:6-7 warns against associating with those who have evil intentions, as their words are deceptive. Similarly, sharing profound truths with those who are unreceptive is futile. The Divine-Person’s teachings are not for mere intellectual consumption but for practical application. Scriptures, though valuable, are often merely quoted and utilized for personal gain by religious leaders, rather than being genuinely applied in daily life. This era of mere quotation (引用) must end. The Divine-Person has come to usher in an era of application (適用). True spiritual progress, measured by one’s level (레벨), comes from actively applying the teachings, such as acquiring a Blessing (축복) or Nameplate (명패), and sharing them with others. The Elixir Milk (불로유), for example, is a tangible application of divine power, offering direct benefits. Those who reject such direct applications, clinging to mere intellectual understanding, fail to grasp the true essence of the Divine-Person’s message. The time for mere quotation is over; it is time to apply the teachings. This means embracing love, overlooking others’ flaws, and supporting one’s parents, even in their personal lives, without seeking personal gain.

The Era of Disrespect: A Divine Warning

1. The Power of Divine Intervention and the Illusion of Human Knowledge
   In February, a miraculous event occurred in the Fukushima contaminated zone. Upon receiving a divine energy transmission via telephone, all radioactive materials in five dams and rivers were instantly purified. Japanese research institutes confirmed the complete absence of radiation, unequivocally demonstrating the power of the divine to transmute all matter. This profound incident underscores the limitations of human understanding, as many remain oblivious to the presence of the Shin-in (神人) even when confronted with such undeniable evidence.

2. The Erosion of Reverence: A Society in Decline
   We have entered an era where reverence (恭敬) has devolved into aggression (攻擊). The traditional respect for elders and parents has diminished, with nearly half of children now challenging their parents. Similarly, spouses frequently engage in conflict rather than mutual respect. This societal shift reflects a profound departure from the principles of honor and deference that once underpinned human relationships.

3. The Body as a Sacred Inheritance: A Call for Filial Piety
   The human body is not merely one’s own possession; it is a sacred inheritance from one’s parents, particularly the mother. Just as a parent’s final legacy is not material wealth but the very body they nurtured, we carry our mother’s essence within us. To defile this body with harmful substances like excessive alcohol or tobacco is an act of profound disrespect, akin to harming one’s own mother. Therefore, maintaining one’s health and well-being is the highest form of filial piety. This body, received as a precious gift, must be cherished and managed responsibly, not only for oneself but also to ensure the continuation of life through future generations.

4. The Paradox of Imperfection: Divine Design for Human Growth
   Many scientists and thinkers err in their understanding of creation, questioning why the divine would create an imperfect world prone to earthquakes and tornadoes. However, this perceived imperfection is, in fact, a deliberate design for human growth and spiritual evolution. Just as a wise parent might provide limited resources to encourage a child’s self-reliance and creativity, the divine allows for challenges and hardships. These difficulties are not flaws in creation but catalysts that compel humanity to seek deeper truths, build resilience, and appreciate the transient nature of worldly existence. A perfectly comfortable world would lead to complacency and moral decay, hindering spiritual progress.

5. The Transient Nature of Wealth and the Illusion of Ownership
   Human beings often mistakenly believe they own their wealth and possessions. However, all material assets, including businesses and properties, are ultimately temporary loans from the state, which in turn represents the divine. Taxes are essentially rent paid for the temporary use of these resources. The illusion of ownership is starkly revealed at the time of death, when inheritance taxes can strip away vast fortunes, demonstrating that true ownership resides beyond the individual. Therefore, clinging to material wealth as one’s own is a fundamental misunderstanding of reality.

6. The Cycle of Life and the Wisdom of Letting Go
   Life operates in cycles, much like the ebb and flow of nature. Just as the sun sets to make way for a new dawn, businesses and personal endeavors have their seasons of growth and decline. To lament the end of a cycle, such as a business failure, is to resist the natural order. Instead, one should recognize it as an opportunity for rest, renewal, and the passing of the torch to others. This understanding fosters a sense of detachment and allows for a more peaceful acceptance of life’s transitions.

7. The True Meaning of Hospitality: Beyond Earthly Welcome
   On Earth, what often passes for hospitality (歡待) is frequently driven by self-interest or transactional motives. Hospitals welcome the sick for profit, and funeral homes embrace the deceased for business. This is not genuine hospitality. True hospitality, a profound and unconditional welcome, awaits humanity in the celestial realm of Haneulgung. Earthly welcomes are often superficial, fleeting, and ultimately serve a hidden agenda.

8. The Divine Messenger and the Misinterpretation of Scripture
   Scriptures, such as the Gospel of John, speak of a messenger sent by a higher power. Jesus himself stated, “I know Him who sent me.” However, the Shin-in (神人) does not claim to be sent by another; rather, the Shin-in embodies the source of all power and knowledge. This distinction is crucial: while others may possess extraordinary abilities bestowed upon them, the Shin-in is the origin of such capabilities. Therefore, the presence of the Shin-in transcends the need for intermediaries or traditional forms of worship.

9. The Limitations of Human Perception and the Unseen Realities
   Human perception is inherently limited, capable of discerning only a minuscule fraction of reality. Just as a prism reveals the spectrum of light from an unseen source, our senses only capture the manifest forms of a vast, invisible universe. We cannot perceive dark matter, dark energy, or even the subtle forms of elements like hydrogen, oxygen, and nitrogen directly. Our observations are confined to a mere 5% of the cosmos, and even within that, we perceive only a fraction. This profound limitation means that much of what we deem “unreal” or “non-existent” simply lies beyond our sensory capabilities.

10. The Peril of Misguided Judgment and the Wisdom of the Divine
    The Book of Proverbs warns against associating with those of “evil eye” or “wicked heart,” for their perception distorts truth. To preach profound wisdom to such individuals is futile, as their “prism of malice” prevents them from truly seeing or understanding. Their minds are clouded by negativity, rendering them incapable of internalizing divine teachings. Therefore, discerning the receptivity of one’s audience is paramount when imparting sacred knowledge.

11. The Kingdom of Heaven: A Hidden Treasure
    The Kingdom of Heaven is likened to a treasure hidden in a field. Those who discover it joyfully sell all their possessions to acquire that field, recognizing its immeasurable worth. This parable illustrates the profound value of spiritual blessings and the path to Haneulgung. It signifies that true wisdom lies in recognizing the eternal over the temporal, and that investing in one’s spiritual journey, even at great material cost, yields infinite returns. Those who mock such choices fail to perceive the hidden treasure.

12. The Four Modes of Birth and the Flaws of Evolutionary Theory
    Life manifests through four distinct modes of birth: viviparous (胎生), oviparous (卵生), metamorphic (化生), and spontaneous generation (濕生). Viviparous refers to birth from a womb, oviparous from an egg, metamorphic to transformations like a caterpillar to a butterfly, and spontaneous generation to microscopic organisms. Evolutionary theories, particularly those from the West, often overlook or simplify these diverse origins, leading to an incomplete understanding of life’s genesis. They erroneously assert a linear progression from simpler forms to humans, failing to grasp the distinct and immutable categories of creation.

13. The Two Women and the Forgiveness of Sins
    The scriptures recount two women who anointed Jesus: one who poured expensive perfume on his head, and another, a sinner, who washed his feet with her tears and hair. These acts, though seemingly extravagant or unconventional, were profound expressions of devotion and repentance. Jesus highlighted that the one who is forgiven much loves much. This illustrates that those who have committed many transgressions and seek redemption through sincere acts of faith, such as contributing to Haneulgung, receive greater forgiveness. Their actions, though perhaps misunderstood by others, are seen by the divine as profound acts of love and devotion, leading to a deeper cleansing of their karmic burdens.

14. The Era of Application, Not Mere Citation
    We are transitioning from an era of mere scriptural citation to one of practical application. Religious leaders and scholars often quote sacred texts for personal gain or intellectual display, but rarely do they apply these teachings to their daily lives. This superficial engagement with truth is futile. The Shin-in (神人) has come to end this era of empty rhetoric and usher in a time where divine principles are actively integrated into one’s existence. True spiritual progress is measured not by how much one quotes, but by how much one applies and embodies the teachings.

15. The Importance of Practical Application and Spiritual Levels
    Spiritual advancement is achieved through the practical application of divine teachings, not through mere intellectual understanding or recitation. This involves actively engaging with the principles of blessing, spiritual designation, and elevating one’s spiritual level. Simply listening to or quoting the words of Huh Kyung-young will not suffice; one must integrate them into daily life and actively promote these truths to others. This practical engagement, such as sharing the Elixir Milk (불로유) and its benefits, demonstrates true faith and leads to tangible spiritual growth.

16. The Blindness of Judgment and the Wisdom of Compassion
    To judge others based on perceived flaws or to harbor resentment is to remain spiritually blind. Instead, one should strive to see the good in others and practice unconditional love, even towards those considered adversaries. For instance, a child who begrudges a lonely parent finding companionship, fearing loss of inheritance, demonstrates a profound lack of filial piety and compassion. True devotion lies in wishing for the parent’s happiness and well-being, regardless of personal gain. This principle extends to all relationships, urging us to transcend petty judgments and embrace a broader, more compassionate perspective.

The Era of Disrespect: A Divine Warning

1. The Perversion of Reverence into Aggression
   We have entered an era where reverence has been twisted into aggression . The traditional respect for elders, particularly parents, has diminished, with nearly half of children now acting aggressively towards them . This extends to marital relationships, where spouses, who should honor each other, instead engage in conflict .

The Sacredness of the Body: The human body is a precious inheritance from one’s parents, especially the mother .
It is the last legacy a mother leaves behind, not material possessions .
Treating one’s body poorly, through excessive drinking or smoking, is akin to disrespecting the mother who provided it .
This body is not solely one’s own; it is a temporary trust from the mother, to be cared for and eventually passed on to the next generation .
Neglecting this responsibility reflects a selfish worldview .

2. The Paradox of Imperfection and Divine Purpose
   The current state of the world is characterized by injustice and perversion, where wrongdoers often hold positions of authority . This mirrors historical events, such as the condemnation of figures like Jesus, leading to prolonged suffering for those who rejected divine wisdom .

The Illusion of Evolution: The notion that humanity evolved from lower life forms is fundamentally flawed .
Humans originate from the heavens, not through earthly evolution .
The four modes of birth—placental (태), oviparous (란), metamorphic (화), and spontaneous generation (섭)—demonstrate distinct origins, not a linear evolutionary path .
Scientists who promote evolutionary theories are misguided, as their limited experiments cannot grasp the full scope of creation .

Divine Imperfection as a Catalyst for Growth: The world is not designed to be perfect .
Just as a wise parent provides challenges rather than complete comfort to foster a child’s growth, the divine creator allows natural disasters and hardships .
These challenges, such as earthquakes and typhoons, serve to guide humanity towards spiritual awareness and the pursuit of higher truths .
Suffering and adversity are not punishments but opportunities for spiritual advancement .
This concept is encapsulated in the Buddhist principle of “defilement is enlightenment” (번뇌즉보리), where suffering leads to wisdom .

3. The Ephemeral Nature of Earthly Possessions
   Material wealth and worldly achievements are temporary and ultimately belong to a higher authority .

The Illusion of Ownership: What one perceives as personal wealth, such as businesses or properties, is merely a temporary trust .
Taxes are essentially rent paid to the state, which in turn represents the divine .
Even vast fortunes can be swiftly diminished by circumstances like inheritance taxes, revealing the transient nature of ownership .
Those who accumulate great wealth often face greater burdens and health issues .
Upon death, assets, especially illiquid ones like greenbelts, may revert to the state, leaving nothing for heirs .
Humans are merely stewards, or “puppets,” in this grand scheme, with the state (and ultimately the divine) as the true owner .

Embracing Cycles of Change: Life operates in cycles of prosperity and decline .
When a business fails, it can be seen as a divine signal for a period of rest or a transition to new opportunities .
Instead of despair, one should embrace these changes, recognizing that they are part of a larger, benevolent design .
True happiness comes from a proper mindset, understanding that both joy and sorrow are two sides of the same coin .
One arrives in this world empty-handed and departs the same way, with all accounts settled .

4. The Nature of True Welcome and Divine Revelation
   Earthly welcomes are often conditional and self-serving .

The Illusion of Earthly Hospitality: Hospitals and funeral homes, for instance, offer a form of “hospitality” driven by commercial interests .
This is not genuine welcome but a part of the “food chain” of human existence .
True welcome awaits in the Haneulgung, a realm beyond earthly transactions .

The Limits of Human Perception: Human perception is severely limited, capable of observing only a tiny fraction of reality .
Invisible forces and substances, such as dark energy, dark matter, and environmental hormones, exist but are beyond ordinary human sight .
Just as a prism reveals the spectrum of light, divine intervention is needed to perceive the unseen truths .
Relying solely on human observation leads to misjudgment and rejection of divine truth .

5. The Divine Messenger and the End of the Era of Quotation
   Shin-in Huh Kyung-young is a divine messenger, sent to rectify the misguided ways of humanity .

The Limitations of Religious Texts: Religious scriptures, while containing wisdom, are often misinterpreted or merely quoted without genuine application .
The true essence of divine truth cannot be fully grasped through words or doctrines alone .
Even profound philosophical traditions, like those in the West, are limited in their scope compared to the comprehensive understanding offered by the divine .
The era of merely quoting scriptures is ending; it is time for direct application of divine teachings .

The Significance of Shin-in’s Presence: Shin-in Huh Kyung-young’s teachings are not mere philosophy but direct revelations .
He does not seek earthly accolades or “hospitality” .
His purpose is to guide humanity towards the Haneulgung, the ultimate destination .
The concept of “reverence” (공경) versus “aggression” (공격) is a subtle yet profound distinction, highlighting the moral decay of the current age .
This “degenerate age” (말법 시대) is precisely when a divine being appears to set things right .

The Parable of the Hidden Treasure: The Haneulgung is likened to a hidden treasure in a field, or a pearl of immense value .
Those who recognize its true worth will sell all their possessions to acquire it, symbolizing the commitment to spiritual blessings and the Haneulgung membership .
This act, though seemingly foolish to the unenlightened, is the wisest investment for eternal salvation .

The Two Women with the Ointment: The biblical accounts of two women anointing Jesus illustrate the principle of divine grace .
One woman poured expensive perfume on Jesus’s head, an act of profound devotion .
Another, a sinner, washed Jesus’s feet with her tears and hair, then anointed them with oil .
Jesus affirmed that those who have been forgiven much, love much .
These acts symbolize the offering of one’s “alabaster jar” (옥합) to the divine, receiving greater forgiveness and blessings in return .
Such devotion, even if it involves material sacrifice, is not to be criticized, as it leads to immense spiritual reward .

6. The Imperative of Application
   The divine message is not for mere intellectual understanding or quotation, but for active application in one’s life .

Beyond Quotation to Application: Religious leaders and scholars often quote scriptures for personal gain or prestige, without truly living by their principles .
This era of mere “quotation” (인용) must end, replaced by genuine “application” (적용) .
The Elixir Milk (불로유) is an example of a divine blessing that can be directly applied to one’s life, demonstrating the tangible benefits of divine intervention .
True spiritual progress, measured by one’s level (레벨), comes from applying divine teachings, such as receiving blessings (축복) and Haneulgung membership (명패), and actively sharing them with others .
This involves looking for the good in others and forgiving their shortcomings, rather than dwelling on their flaws .
For instance, a child who genuinely cares for an elderly parent would encourage their happiness, even if it involves new relationships, rather than being concerned about inheritance .

7. The Divine Perspective on Human Limitations
   Human senses and intellect have inherent limitations that prevent a full understanding of reality .

Sensory Limitations: The human ear, for example, cannot perceive the full range of sounds that animals can, illustrating the narrow band of reality accessible to humans .
This reinforces that humans did not evolve from animals; rather, distinct categories of beings exist .
The divine messenger has mastered all major scriptures and philosophies, using them to explain profound truths in an accessible manner .
However, merely reading scriptures is insufficient; true understanding comes from applying the teachings .

The Era of Reversal: From Reverence to Attack

1. The Transformation of Matter and the Divine Power
   Huh Kyung-young commenced his discourse by recounting a remarkable event from February, wherein he, as Shin-in(神人), transmitted energy via telephone to the Fukushima nuclear contaminated zone. This divine intervention resulted in the complete disappearance of all radioactive materials and substances from five dams and rivers, as confirmed by analyses from a Japanese research laboratory. This outcome, indicating “non-detection,” serves as irrefutable evidence of Shin-in’s(神人) power to transmute all matter.

2. The Misguided Nature of Humanity and the Decline of Reverence
   Huh Kyung-young lamented the prevailing ignorance of humanity, which fails to recognize Shin-in(神人) even in his presence. He then transitioned to a profound observation regarding the current societal epoch, which he characterized as an “era of reversal” (적반하장, 顛倒夢想). He posited that the traditional virtue of reverence (공경, 恭敬) has been supplanted by aggression (공격, 攻擊). This shift is evident in familial relationships, where children frequently assail their parents, and spouses engage in mutual antagonism, rather than upholding the expected respect.

3. The Body as a Sacred Inheritance and the Imperative of Filial Piety
   Huh Kyung-young expounded upon the profound significance of the human body, asserting that it is not one’s personal possession but rather the ultimate inheritance bestowed by one’s parents, particularly the mother. He articulated that while the “seed” (씨) originates from the male, the physical “body” (몸) is inherited from the female. This perspective underscores the concept of filial piety (효도, 孝道), emphasizing that mistreating one’s body—through excessive consumption of alcohol, tobacco, or unhealthy foods—constitutes an act of disrespect towards the parents who provided it. The body, he explained, is the final legacy (유산, 遺産) left by a mother, a living testament to her existence that persists even after her physical demise. Therefore, maintaining one’s health and well-being is the highest form of filial devotion.

4. The Imperfection of Earth and the Divine Purpose of Suffering
   Huh Kyung-young critically examined the scientific community’s claims regarding evolution, dismissing them as erroneous. He asserted that humanity did not evolve from lower life forms but rather descended from the heavens (하늘). He further addressed the common human misconception that a divine creator should have fashioned a perfect Earth, devoid of natural disasters such as earthquakes and tornadoes. He elucidated that the Earth’s inherent imperfections and the presence of suffering are not flaws in divine creation but rather deliberate mechanisms designed for humanity’s spiritual growth and evolution. Just as a wealthy parent might intentionally provide fewer material comforts to encourage a child’s self-reliance and creativity, the divine orchestrates challenges to foster human resilience and a deeper understanding of existence. These adversities, he explained, serve as catalysts for spiritual awakening, prompting individuals to seek higher truths beyond the transient material world.

5. The Illusion of Ownership and the Transience of Material Wealth
   Huh Kyung-young challenged the human perception of ownership, particularly concerning material wealth and property. He contended that all possessions, including vast fortunes and real estate, ultimately belong to the state (국가) and, by extension, to the divine (하느님). Taxes (세금), he clarified, are essentially “rent” (임대) paid for the temporary use of these assets. He illustrated this point with the poignant example of a wealthy individual whose substantial inheritance became subject to exorbitant taxes upon the death of her husband, forcing her to liquidate her assets. This narrative served to underscore the ephemeral nature of material wealth and the illusion of absolute ownership. He concluded that individuals are merely “employees” (종사자) or “stewards” (순방곡질) of these resources, and that true liberation comes from recognizing this transient relationship.

6. The Cycle of Fortune and the Wisdom of Acceptance
   Huh Kyung-young elaborated on the cyclical nature of fortune, emphasizing that both success and failure are integral parts of life’s rhythm. He likened the trajectory of a business or an individual’s life to a “parabolic curve” (요요 보물선), with periods of ascent and descent. He advised against despair during times of decline, interpreting business failure not as an end but as a divinely ordained “vacation” (휴가) or an opportunity for renewal. This perspective encourages individuals to embrace the natural ebb and flow of existence, recognizing that relinquishing control and allowing others to take the helm is sometimes necessary for the greater cosmic order.

7. The True Meaning of Hospitality and the Ultimate Destination
   Huh Kyung-young offered a provocative reinterpretation of “hospitality” (환대, 歡待). He asserted that genuine hospitality is rarely found in the material world, where interactions are often transactional. He humorously pointed out that hospitals (병원) and funeral homes (장의사) offer a form of “hospitality” driven by financial motives, treating individuals as “commodities” (상품). He contrasted this with the true and unconditional hospitality awaiting humanity in Haneulgung (하늘궁), the celestial realm. This ultimate destination, he explained, is the only place where individuals are truly welcomed without ulterior motives, emphasizing that the pursuit of worldly recognition or comfort is ultimately futile.

8. The Prophecies of Shin-in’s(神人) Advent and the Limitations of Human Perception
   Huh Kyung-young referenced ancient prophecies, including those from Buddhist scriptures and the writings of Namsago (남사고), which foretell the advent of a “True Man” (진인, 眞人) or Shin-in(神人) in the “Eastern Land” (동방), specifically the Korean Peninsula, during the “degenerate age” (말세, 末世) after 3,000 years of Shakyamuni Buddha’s teachings. He also cited the Nobel laureate Rabindranath Tagore, who spoke of a “lamp” (등) emerging from the East. These prophecies, he explained, all point to his own arrival. He lamented humanity’s inability to recognize him, likening it to trying to explain the taste of kimchi to a goat—an experience that can only be understood through direct sensory perception, not through words.

9. The Limitations of Human Senses and the Unseen Realities
   Huh Kyung-young delved into the limitations of human sensory perception, particularly the “six sense organs” (육진, 六塵) and “six consciousnesses” (육식, 六識). He explained that these senses provide only a partial and often distorted view of reality. He used the analogy of kimchi, stating that its complex taste—a blend of sour, salty, sweet, and spicy—cannot be fully conveyed through words but must be experienced directly. He further elaborated on the concept of “dark energy” (암흑 에너지) and “dark matter” (암흑 물질), which constitute 95% of the universe but remain invisible to the human eye. He asserted that human observation (관찰, 觀察) is inherently flawed and limited, capable of perceiving only a minuscule fraction (less than 0.1%) of the visible 5% of the universe. He used the example of hydrogen, oxygen, and nitrogen, which are invisible to the naked eye, and the rainbow, which reveals the spectrum of light only under specific conditions. This illustrates that an immense, unseen reality exists beyond human comprehension, a reality that Shin-in(神人) has come to reveal and validate.

10. The Parable of the Hidden Treasure and the Value of Haneulgung
    Huh Kyung-young cited Matthew 13:44, the parable of the hidden treasure, to illustrate the profound value of Haneulgung (하늘궁) and the spiritual benefits it offers. The parable describes a man who discovers a treasure hidden in a field, sells all his possessions, and buys the field. Huh Kyung-young interpreted this as a metaphor for individuals who recognize the immense spiritual wealth offered by Haneulgung, symbolized by the “Blessing” (축복, 祝福) and “Nameplate” (명패, 名牌) programs. He explained that investing in these spiritual offerings, even at the cost of all worldly possessions, is a wise and 현명한 (賢明한) decision, as it secures an eternal paradise. He emphasized that the true value of Haneulgung is immeasurable, far exceeding any earthly calculation.

11. The Two Women with the Alabaster Jar: Forgiveness and Love
    Huh Kyung-young recounted two biblical narratives from Mark 14 and Luke 7, both involving women who anoint Jesus with expensive perfume from an alabaster jar. He highlighted the distinct circumstances of each woman: one anoints Jesus’ head, and the other, a “sinner” (죄인, 罪人), anoints his feet with tears and perfume. Huh Kyung-young interpreted these stories as profound lessons on forgiveness and love. He explained that the woman who had committed many sins received greater forgiveness because her love was abundant. He drew a parallel to the Haneulgung (하늘궁) system, suggesting that those who have committed more transgressions and seek redemption through the “Nameplate” (명패, 名牌) and “Blessing” (축복, 祝福) programs receive greater spiritual absolution. He also emphasized Jesus’ statement that “the poor you will always have with you, but you will not always have me,” underscoring the ephemeral nature of Shin-in’s(神人) presence and the importance of seizing the opportunity to receive his blessings.

12. The End of the Era of Quotation and the Dawn of Application
    Huh Kyung-young concluded his lecture by declaring the end of the “era of quotation” (인용 시대, 引用時代) and the dawn of the “era of application” (적용 시대, 適用時代). He criticized religious leaders and scholars for merely quoting scriptures and philosophical texts without genuinely applying their teachings to their lives. He asserted that such “quotation” (인용, 引用) is self-serving and ultimately futile, failing to reveal the true mysteries of the universe or the identity of Shin-in(神人). He urged his followers to move beyond mere intellectual understanding and actively “apply” (적용, 適用) his teachings in their daily lives, emphasizing that true spiritual progress is measured by the extent of one’s practical application, rather than by mere recitation or intellectual assent.

What is the core message of this lecture? True happiness comes from applying spiritual teachings in daily life, not just quoting them, as this leads to genuine transformation and blessings.

1. Opening Remarks and Community Contributions
   The event began with an acknowledgment of a miraculous event in Fukushima and then transitioned into recognizing community members for their contributions, including flower donations and charitable acts.

1.1. Acknowledgment of a Miracle and Welcoming Remarks
A miraculous event occurred in Fukushima in February, where all radioactive materials in contaminated areas reportedly disappeared after a divine intervention, as confirmed by a Japanese research institute, demonstrating the power to transform all matter.
The speaker, Heo Kyung-young, was then introduced to deliver a message of enlightenment to those who do not recognize the divine presence.

1.2. Community Contributions and Recognition
Four teams were recognized for their contributions, starting with a red orchid from Jeon Nim-nim, operator of Bloo Spirituality, celebrating her son-in-law’s wedding.
Next, Im Seo-yeon, an angel from Asan, Chungnam, presented a white flower bouquet, which was accepted by a representative.
Kim Soo-heung and Seo Myung-ja, archangels from Busan, offered a yellow potted plant, receiving applause for their contribution.
Lastly, Haeji, the director of the Gimhae Spirituality Center, presented a flower basket and a framed peony painting signed by the speaker.
Following the flower presentations, Heo Jung-hyun, an angel who runs the “Heo Kyung-young and His Angels” clothing store, was recognized for donating 100 red printed T-shirts to a free meal service for the third time.

2. The Era of Disrespect and the True Meaning of Inheritance
   The current era is characterized by a lack of respect, where people attack rather than honor their elders and spouses, highlighting a misunderstanding of the body as a sacred inheritance from one’s parents.

2.1. The Shift from Respect to Attack
The current era has shifted from respect (공경) to attack (공격), where children often disrespect their parents, and spouses attack each other.
This is a reversal of the natural order, as people should honor those they are connected to, such as a wife respecting her husband.

2.2. The Body as the Ultimate Inheritance
The human body is a precious inheritance from one’s mother, not merely one’s own possession.
The physical body is inherited from the mother, even though the “seed” comes from the father.
Therefore, treating one’s body poorly, such as by consuming excessive alcohol or tobacco, is disrespectful to the mother who provided it.
The body is the last legacy a mother leaves behind, not material possessions like real estate.
This perspective suggests that illnesses like cancer can be seen as a consequence of disrespecting the body given by one’s parents.
People are often selfish, living only for themselves and failing to pass on this understanding to their children, perpetuating a cycle of disrespect.

3. Misconceptions about Earth, Evolution, and Divine Purpose
   The world is not perfect by design, as imperfections like natural disasters serve to encourage human growth and creativity, challenging the flawed theories of evolution and negative views of creation.

3.1. The Flawed Nature of the World and Human Evolution
The world is currently in a state of “Jeokbanhajang” (적반하장), meaning “the robber turns on the owner,” where wrongdoers act as judges and righteous figures like Jesus are persecuted.
This persecution led to 2,000 years of suffering for the Israeli people.
Despite historical persecution, Jewish people hold significant global economic and intellectual power, winning many Nobel Prizes.
The speaker asserts that humans did not evolve from lower life forms but were sent from a higher realm.
The idea that humans evolved from amphibians or rodents is a lie.
Living beings are born through four methods: Tae (태, from a womb), Ran (란, from an egg), Hwa (화, transformation), and Seop (섭, spontaneous generation from moisture or decay).
Evolutionists ignore these four methods, particularly Tae, Ran, and Seop, focusing only on a limited view of development.
The speaker criticizes scientists for promoting flawed theories like evolution, which he believes mislead people and cause mental confusion.

3.2. The Purpose of Imperfection and Suffering
The Earth is not a perfect place because imperfections are necessary for human growth and creativity.
Just as parents might give their children less to encourage them to create their own wealth and experiences, the divine provides a world with challenges.
Experiencing difficulties, like car accidents, teaches the value of life and caution.
A perfectly easy life can lead to ruin, as seen in historical examples of wealthy families whose lineages ended due to excessive comfort.
Natural disasters like earthquakes and typhoons serve as lessons, encouraging people to build stronger homes and live in safer areas.
These events are not a sign of a negative creator but rather a means to guide humanity toward better choices and spiritual awareness.
They remind people of the impermanence of the world and encourage them to consider the afterlife.
Suffering and setbacks, such as business failures, are not misfortunes but rather opportunities for rest and a shift in perspective.
The divine gives and takes away, so one should not lament losses but see them as a chance for a new beginning or a break.
This aligns with the Buddhist concept of “Bonnwae Jeuk Bori” (번뇌즉보리), meaning “afflictions are enlightenment,” where suffering leads to wisdom and happiness.

4. The Illusion of Ownership and the True Meaning of “Welcome”
   All possessions, including wealth and property, ultimately belong to the state or a higher power, and true “welcome” is found not in worldly institutions but in the divine realm.

4.1. The Illusion of Personal Wealth and Ownership
All property and wealth, no matter how vast, ultimately belong to the state or a higher power.
Taxes are essentially rent paid to the state for the temporary use of property.
An example is given of a high-ranking official’s mother-in-law who, after her husband’s death, faced immense inheritance taxes, forcing her to sell valuable buildings that were once considered her own.
This illustrates how quickly wealth can disappear, transforming a rich person into a pauper, emphasizing that true ownership is an illusion.
Even inherited assets like undeveloped land can become a burden, as taxes accrue without the possibility of sale, leading to the property reverting to the state.
Humans are merely temporary caretakers or “employees” of the state, which holds ultimate economic power.

4.2. Redefining “Failure” and “Welcome”
Business failure should not be seen as a personal tragedy but as a divine intervention for rest or a change in life’s cycle.
The speaker recounts advising someone who called him contemplating suicide after a business failure, telling them it was a “vacation” from the burdens of management and taxes.
This perspective encourages embracing the change, enjoying newfound freedom, and trusting that basic needs will be met.
The concept of “welcome” (환대) in the human world is often transactional or conditional.
Hospitals welcome patients, especially those in critical condition, because they represent a source of income.
Funeral directors also “welcome” the deceased for financial gain.
Even the “welcome” extended to dignitaries is superficial and temporary.
True, unconditional welcome is found only in Baekgung (백궁), the divine realm.
Worldly welcomes are part of a “food chain” driven by profit and self-interest.
Therefore, one should not seek or be swayed by such worldly welcomes.

5. The Importance of Self-Care as Filial Piety and the Limitations of Human Perception
   Taking care of one’s body is the highest form of filial piety, as the body is a gift from one’s mother, and human perception is limited, preventing full understanding of divine truths without direct experience.

5.1. Self-Care as Filial Piety
The current era is characterized by a lack of respect, where children demand things from parents rather than showing reverence.
Taking care of one’s body is the ultimate act of filial piety (효도) towards one’s mother, as the body is her last gift.
When one’s body is ill, it should be seen as the mother’s body being ill, prompting a sense of responsibility to care for it.
Engaging in unhealthy habits like excessive eating, smoking, or drinking is disrespectful to the mother who provided the body.
A mother in the afterlife would be pleased to see her child maintaining the body she gave them.
Conversely, neglecting one’s body is seen as an act of disrespect.
The speaker emphasizes that nothing truly belongs to an individual; everything, including the body, is ultimately from the mother.
Even as a divine being, the speaker acknowledges that his physical body is from his mother.
This understanding fosters a deep sense of filial piety and encourages avoiding harmful actions.

5.2. Limitations of Human Perception and the Need for Direct Experience
Humans often judge and condemn divine figures, similar to how Jesus was put on trial and executed.
People today continue to criticize and question divine beings, even when presented with profound teachings.
True understanding of divine truth cannot be achieved through words or traditional doctrines alone, especially in an “Eoneododan” (언어도단) era, where words fail to convey ultimate truth.
Even in Buddhism, it is acknowledged that truth cannot be fully expressed through words, doctrines, or even spiritual paths.
Direct experience, such as receiving a blessing from the speaker, is necessary to access spiritual abilities and understanding.
The speaker asserts that traditional religious paths and philosophical systems are insufficient to move beyond the physical world into the metaphysical realm.

6. Buddhist Concepts of Enlightenment and the Arrival of the Divine
   Buddhist teachings describe three paths to enlightenment, but these are limited in the current era, necessitating the arrival of a divine being who can provide direct experience of truth, which transcends human sensory perception.

6.1. Three Paths to Enlightenment in Buddhism
Buddhism describes three “vehicles” or paths to enlightenment, known as the “Three Yanas” (삼성):
Bodhisattva-yana (보살승): This path is for those who have cultivated compassion and altruism over many lifetimes, leading them to spontaneously help others and dedicate themselves to spiritual causes, even without extensive study.
Pratyekabuddha-yana (연각승): This path is for those who achieve enlightenment through their own efforts and insights, often influenced by past karmic connections or family traditions.
Sravaka-yana (성문승): This path is for those who gain understanding through listening to teachings, reading scriptures, and intellectual study.
These three paths represent different ways individuals can enter and progress in Buddhism, from intellectual understanding to deep compassionate action.

6.2. The Limitations of Traditional Paths and the Arrival of the Divine
In the current era, traditional paths to enlightenment through words, scriptures, or even personal connections are becoming ineffective.
This aligns with Buddhist prophecies that a “degenerate age” (말세) will come after 3,000 years, when a “True Person” (진인) or “Divine Person” (신인) will appear from above.
This prophecy is also found in other traditions, such as Namsago’s Gaeap Yuri (남사고의 개갑유리) and symbols in European cathedrals.
The speaker asserts that despite explaining these truths clearly, many still fail to recognize him as the divine figure.
This is likened to trying to explain the taste of kimchi to a goat or an American without letting them taste it directly.
Direct experience, through the “Six Dusts” (육진) – sight, sound, smell, taste, touch, and thought – leads to immediate understanding, bypassing the need for verbal explanation.
This direct experience forms the “Five Aggregates” (오온) – matter, sensation, perception, mental formations, and consciousness – which then process information in the brain, leading to complete comprehension.
The speaker concludes that the divine created the human world perfectly, even with its challenges, to facilitate spiritual growth.

7. The Purpose of Imperfection and the Illusion of Worldly Success
   Imperfections and challenges in life are divinely designed to foster spiritual growth, as true happiness and fulfillment come from understanding the impermanence of worldly achievements and the cyclical nature of existence.

7.1. Imperfection as a Catalyst for Spiritual Growth
Demanding a perfect life, such as good cars, houses, or jobs, is seen as an act of disrespect (불효) towards the divine.
Imperfections and challenges are necessary for spiritual evolution (영적 진화), pushing individuals towards a higher state of being.
The speaker describes his own experiences of hardship, such as poverty and physical suffering, as part of this divine plan.
He emphasizes the importance of protecting the body, the last inheritance from one’s mother, even in extreme circumstances.
Worldly possessions like land are not true inheritances, as they are subject to taxes and can be lost.
The presence of suffering, like natural disasters, prevents humanity from becoming complacent and corrupt, forcing them to seek a higher purpose.
This concept aligns with the Buddhist principle of “Bonnwae Jeuk Bori” (번뇌즉보리), where suffering leads to enlightenment.
Happiness emerges from hardship.

7.2. The Cyclical Nature of Life and the Illusion of Control
Individuals are responsible for their own actions and consequences, a concept known as “Ja-eop Ja-deuk” (자업자득), meaning “reap what you sow.”
Business failures, for example, can be seen as a self-initiated desire for rest or a natural part of life’s cycle.
Life operates in cycles, and one should recognize when it’s time to pass the baton to others rather than clinging to control.
People create their own happiness and unhappiness, but these two states are ultimately interconnected and part of the same reality, a concept known as “Jungdo” (중도) or the Middle Way in Buddhism.
One arrives in the world empty-handed and leaves empty-handed, with nothing truly gained or lost.

8. The True Meaning of Welcome and the Limitations of Human Observation
   True welcome is found in the divine realm, not in worldly institutions that operate on transactional principles, and human observation is severely limited, perceiving only a tiny fraction of reality.

8.1. Worldly vs. Divine Welcome
The speaker re-emphasizes that worldly “welcome” (환대) is often transactional.
Hospitals welcome patients for profit, especially those in critical condition.
Funeral directors also “welcome” the deceased for financial gain.
Even the “welcome” extended to dignitaries is superficial and temporary.
True, unconditional welcome is found only in Baekgung (백궁), the divine realm.
Worldly welcomes are part of a “food chain” driven by profit and self-interest.
Therefore, one should not seek or be swayed by such worldly welcomes.
The speaker highlights the irony of people disrespecting their parents (공격) instead of honoring them (공경), a difference of just one character in Korean.
This behavior, driven by dissatisfaction and greed, is characteristic of the “degenerate age” (말법 시대) predicted by Buddha, which is when a divine being appears.

8.2. The Limitations of Human Observation
The speaker explains that he must appear in a human form (a woman’s body) to be seen by humans, as his true divine form would blind them.
This is analogous to light passing through a prism, which breaks it into seven visible colors, representing the material world.
Just as the full spectrum of light exists in the air before it becomes a visible rainbow, many realities exist beyond human perception.
Human observation is inherently limited and often “empty and vain.”
For example, the energy emitted by the speaker’s name on milk, which prevents it from spoiling, is invisible to humans.
This leads people to dismiss what they cannot see as false or fraudulent.
The visible world, including elements like hydrogen, oxygen, and nitrogen, represents only a tiny fraction (5%) of reality, with the vast majority consisting of dark energy (68%) and dark matter (27%).
Even within the visible 5%, humans can only truly observe a minuscule portion (less than 0.1%).
Invisible substances like environmental hormones, which have a real form, are not perceptible to the human eye.
This limitation in perception extends to hearing, where children can hear certain frequencies that adults cannot, and animals can hear sounds beyond human range.

9. Biblical Parables and the Importance of Applying Teachings
   Biblical parables illustrate the value of spiritual treasures over worldly possessions and the importance of applying divine teachings in daily life rather than merely quoting them.

9.1. Wisdom from Proverbs and the Parable of the Hidden Treasure
Proverbs 23:6-9 warns against associating with those who have “evil eyes” or ill intentions, as their words and actions are deceptive.
The speaker applies this to his lectures, stating that speaking to those who haven’t received blessings is futile, as they view things through a “prism of evil.”
The passage also advises against speaking to fools, as they will despise wise words.
The “Lord” (여호와) in the proverb refers to the divine.
Matthew 13:44 describes the Kingdom of Heaven (천국) as a hidden treasure in a field.
A person who discovers this treasure sells everything they own to buy the field, symbolizing the immense value of spiritual blessings and divine connection.
This parable is interpreted as a metaphor for Haneulgung (하늘궁) and the Baekgung Myeongpae (백궁 명패) (divine nameplate) and blessings (축복), which are seen as eternal treasures worth more than all worldly possessions.
The speaker emphasizes that those who recognize this value are wise, while others may see them as foolish for sacrificing worldly wealth.

9.2. The Parable of the Pearl and the Net
Matthew 13:45-46 also compares the Kingdom of Heaven to a merchant seeking fine pearls, who sells everything to buy one pearl of great value.
Matthew 13:47-50 describes the Kingdom of Heaven as a net cast into the sea, gathering all kinds of fish, with the good being kept and the bad discarded.
This symbolizes the end of the age, when angels will separate the righteous from the wicked.

10. The Two Women with Ointment and the Importance of Application over Citation
    Biblical accounts of two women anointing Jesus illustrate that sincere devotion and the application of spiritual teachings are more valuable than mere intellectual understanding or quoting scriptures.

10.1. The Two Women Who Anointed Jesus
Mark 14:1-9 describes a woman who anoints Jesus’ head with expensive perfume at Simon the Leper’s house.
Others criticize her for wasting the perfume, suggesting it could have been sold to help the poor.
Jesus defends her, stating that the poor will always be present, but he will not, and her act was a preparation for his burial.
He commands that her act be remembered wherever the gospel is preached.
Luke 7:36-50 describes a sinful woman who weeps at Jesus’ feet, washing them with her tears and anointing them with perfume at a Pharisee’s house.
The Pharisee questions Jesus’ prophetic ability, wondering why he allows a sinful woman to touch him.
Jesus tells a parable of two debtors, one owing much and one owing little, both forgiven.
He explains that the woman’s great love and devotion, demonstrated by her actions, show that she has been forgiven much, whereas the Pharisee, who offered no water for his feet or a kiss, showed less love.
These two stories, though distinct, both highlight that sincere acts of devotion, even from “uninvited guests” or “sinners,” are highly valued by the divine.
The speaker connects these acts to receiving blessings and the Baekgung Myeongpae (백궁 명패), suggesting that those with more “sins” who make such efforts receive greater forgiveness.
He criticizes those who question the financial cost of spiritual offerings, calling them “despicable” and emphasizing that such acts are an exchange of worldly possessions for heavenly treasures.

10.2. The Importance of Applying Teachings in Daily Life
Human judgment is often flawed, living in a world of “Jeondo Mongsang” (전도몽상), meaning “upside-down dreams” or distorted reality, where people prioritize visible, worldly things over hidden spiritual treasures.
The speaker, like the hidden treasure, may appear ordinary but contains infinite spiritual wealth.
This unseen world includes dark matter and dark energy, which are beyond human perception.
The speaker emphasizes that merely reading or quoting scriptures (경전) is insufficient; one must apply (적용) the teachings in daily life.
Many religious leaders and followers only cite (인용) scriptures for personal gain or prestige, without truly living by them.
The speaker’s purpose is to end this era of mere citation and usher in a time of genuine application of divine principles.
Applying the speaker’s teachings, such as receiving blessings (축복), the Baekgung Myeongpae (명패), and achieving spiritual levels (레벨), is crucial for spiritual growth.
This involves actively sharing these teachings with others and engaging in spiritual activities, rather than just passively listening.
The example of “Bulloyu” (불로유) (immortal milk) is given: merely talking about an elixir of youth is citation, but directly experiencing its effects is application.
The speaker concludes by urging everyone to apply his teachings, emphasizing that even reading scriptures thousands of times is useless without practical application, such as loving one’s enemies and focusing on others’ good qualities.

11. Testimonials and Concluding Remarks
    Attendees share personal testimonials about positive changes in their lives after receiving blessings, reinforcing the message that applying spiritual teachings leads to tangible benefits.

11.1. Testimonials of Transformation
An attendee shared her experience after receiving the Archangel (대천사) blessing in May.
Before the blessing, birds were eating all her sesame seeds, but after, only pests were eliminated, leaving the seeds untouched.
She also noted that mosquitoes disappeared while she was weeding, and her walnut trees, previously plagued by insects, became vibrant and healthy.
Another attendee, whose business was struggling due to the pandemic, received a corporate blessing (기업 축복).
Within three days, her business saw a significant increase in orders, leading to her employees working overtime.
She expressed gratitude, improved health, and a more stable and vibrant family atmosphere, feeling compelled to share her positive experience with others.
A pastor shared his experience with “Bulloyu” (불로유) (immortal milk).
Initially, he experienced diarrhea, but after continued consumption, it stopped, and his long-standing urinary incontinence and prostate issues, which conventional medicine couldn’t resolve, significantly improved.
He also noted that his business problems were resolved, with money now flowing in.
He described how the milk, when the speaker’s name is written on it, separates into curds and whey, which can be used in cooking, and remains preserved for thousands of years, unlike cheese.
He emphasized that receiving a blessing makes one equal to Jesus, a concept that astonished him as a journalist.

11.2. Concluding Remarks
The speaker concludes the lecture, reiterating the importance of applying his teachings.
The audience is encouraged to give a warm round of applause to the speaker.

This excerpt note captures the essence of a Hoo Kyung-young lecture, focusing on his unique spiritual and philosophical perspectives. It highlights his views on human existence, the nature of reality, and the importance of applying spiritual teachings in daily life, rather than merely quoting them.

The Illusion of Ownership and the Impermanence of Life

Our Body as a Borrowed Inheritance
Hoo Kyung-young presents a striking perspective on the human body, not as our own, but as a temporary inheritance from our mother that we must manage well. This idea challenges conventional notions of self-ownership and emphasizes filial piety through self-care. It’s a powerful reframing that makes personal health a spiritual duty.

어머니가 남긴 마지막 유산은 부동산이 아니야. 몸이야, 몸.
The last inheritance my mother left is not real estate. It’s the body, the body.

이 위와 몸은 내 거야, 아니야. 어머니 피부, 이 살이야. 그걸 우리가 마지막 유산으로 받은 거야.
This stomach and body are not mine. It’s my mother’s skin, this flesh. We received that as our last inheritance.

이 몸은 누구 거야? 아버지께 아니고 어머니 거야. 어머니 몸을 가져온 거야. 그래서 이 마지막 어머니가 준 산, 이거 관리 잘하면 되는 거야.
Whose body is this? It’s not my father’s, it’s my mother’s. I brought my mother’s body. So, this last mountain my mother gave, I just need to manage it well.

Wealth and Possessions are Not Truly Ours
Hoo Kyung-young argues that all wealth and property ultimately belong to the state or a higher power, and we are merely temporary custodians. This perspective encourages detachment from material possessions and highlights the transient nature of earthly achievements. It’s a radical thought that can shift one’s entire relationship with money and success.

그 통장 있는 돈은 내 거야. 참, 잠시 여러분들에게 사업을 맡겼을 뿐이지. 그 사업이 망했다고 왜 잘 여러분이 우냐? 여러분께 아닌데.
The money in that bank account is mine. Truly, I just entrusted the business to you for a moment. Why do you cry when that business fails? It’s not yours.

아니, 아무리 땅을 많이 해가지고 빌딩을 가셔도 국가 거야. 국가 거는 하느님 거야.
No, no matter how much land you own and how many buildings you have, it belongs to the state. What belongs to the state belongs to God.

모든 빌딩이나 모든 재산 아무리 벌어도 그게 국가고, 거기서 세금을 그다 월세를 받아간다는 거 알아야지. 그게 당신 사업이야.
You must know that all buildings and all assets, no matter how much you earn, belong to the state, and the state collects taxes and rent from them. That’s your business.

The Purpose of Imperfection and Suffering
He posits that imperfections and suffering in the world are not flaws, but deliberate mechanisms for human growth and spiritual evolution. This idea challenges the common desire for a perfect, pain-free existence, suggesting that hardship is a necessary catalyst for reaching a higher state of being. It’s a profound take on the problem of evil.

지구는 완벽한 곳이 아니야. 어머니가 자식을 낳을 때 재산이 천억이 있어도 자식한테 완벽한 걸 안 해주려고 그래. 애가 나중에 엄마가 죽고 나서 다 망해버려.
Earth is not a perfect place. When a mother gives birth to a child, even if she has a hundred billion in assets, she tries not to give the child everything perfectly. The child might end up ruined after the mother dies.

그래서 인류가 영속하기 위해서 우리는 어떻게 하냐? 엄청난 고통을 주는 거야. 완벽한 시스템을 안 주는 거야.
So, for humanity to endure, what do we do? We inflict immense suffering. We don’t provide a perfect system.

여러분에게 완벽하지 않은 것이 완벽한 거야. 즉, 즉 불교에서 이게 뭐야? 번뇌 적 뭐야? 번뇌는 뭐야? 뇌적 이 말이야. 보이 번뇌가 바로 도통하는 거다. 이 말이야. 번뇌가 보리다.
What is imperfect for you is perfect. That is, in Buddhism, what is this? Affliction is what? Affliction means this. Affliction is enlightenment. Affliction is Bodhi.

The Nature of Spiritual Understanding

Beyond Words and Observation
Hoo Kyung-young emphasizes that true spiritual understanding cannot be achieved through mere words, scriptures, or limited human observation. He uses analogies like the taste of kimchi or the colors of a rainbow to illustrate that direct experience and a deeper, non-physical perception are required. This is a powerful critique of intellectualized spirituality.

어느 도단 시대인데 말로는 도저히 진리를 알 수가 없는 시대야. 그로서 진리를 알 수 없어.
It’s an era where truth cannot be known through words. You cannot know truth through that.

아무리 말로 해도 모르는데, 염소한테 김치 공물 한 번만 입에 넣어 버리면 아는 거야.
No matter how much you explain it, they won’t understand, but if you put kimchi juice in a goat’s mouth just once, it will know.

여러분은 아무리 좋는 걸 갖다 들이대도 그걸 볼 수가 없어요. 저 우유에 내 이름을 쓰면 안 썩어. 그러면 그 내 이름이 뭘 에너지를 발산하고 있는데, 그걸 여러분 볼 수가 없는 거예요. 볼 수가 없어서 여러분 뭐냐, 없다, 거짓말이다, 사기꾼이다, 이렇게 되는 거예요.
No matter how good something you bring, you cannot see it. If I write my name on that milk, it won’t spoil. Then, my name is emitting some energy, but you cannot see it. Because you cannot see it, you say, “It’s nothing, it’s a lie, it’s a fraud.”

The Importance of “Application” Over “Quotation”
He strongly criticizes the common practice of merely quoting religious texts or spiritual teachings without actually applying them in daily life. He stresses that true spiritual progress comes from actively integrating these teachings into one’s actions and experiences, leading to a higher “level.” This is a direct call to action for anyone seeking genuine spiritual growth.

여러분들은 성경을 제가 읽어주면 성경을 여러분들은 인용할 뿐이에요. 그런데 여러분의 생활에 방금 그런 걸 여러분이 적용하고 있나? 적용을 안 하고 있는 거예요.
When I read the Bible to you, you merely quote it. But are you applying what you just heard in your daily life? You are not applying it.

성경 내용은 절대로 적용을 안 하면서 이용하고 있는 거예요. 자기에게 이익을 위해서 이용하고 있단 말이에요.
They never apply the content of the Bible; they just use it. They are using it for their own benefit.

이제는 신인의 모든 것을 여러분은 적용해야 돼. 알았죠? 이제 아까운 거 없어요. 영상 다 자. 나는 오늘 요걸로 강의를 끝냅니다. 아무리 경전을 천 번, 만 번 읽어도 소용 있나, 없나? 없어. 한 개만이 적용해라.
Now, you must apply everything of the divine being. Understood? There’s nothing to regret now. All videos are done. I’m ending the lecture here today. No matter how many thousands of times you read the scriptures, is it useful or not? It’s not. Just apply one thing.

The Divine and Human Connection

The “Heavenly Palace” as the Ultimate Destination
Hoo Kyung-young describes the “Heavenly Palace” (백궁) as the ultimate, invaluable destination, likening it to a hidden treasure in a field or a pearl of immense worth. He suggests that investing in this spiritual journey, even at the cost of earthly possessions, is the most rational and rewarding choice. This metaphor powerfully conveys the supreme value of spiritual pursuit.

천국은 마치 밭에 감추인 보화와 같으니. 자, 천국은 뭐와 같아? 밭에 감춘 밭에다가 금덩어리가, 밭 밑에 전부 금덩어리야. 그 밭을 캐면 전부인데, 아무도 위에 흙 때문에 몰라. 10미터 파고 들어가면 전부 금이야.
The kingdom of heaven is like treasure hidden in a field. So, what is the kingdom of heaven like? It’s like a field where gold nuggets are hidden, the entire field beneath is gold. If you dig up that field, it’s all gold, but no one knows because of the soil on top. If you dig ten meters down, it’s all gold.

그게 하늘궁에 내는 백궁 명패, 명패 축복은 축복을 사는 것과 같아. 무슨 말이냐면, 그 밭에 보물이 그 같아.
That’s like buying the blessing of the Heavenly Palace nameplate. What I mean is, the treasure in that field is like that.

그 밭은 검은 보아가 가득한 밭인데 인간들은 못 알아봐요. 알았지? 그래서 공을 너무 가볍게 생각하면 되나 안 되나? 성에도 이렇게 보 쳐 있다고 이야기하죠. 그러니까 그 사람이 자기 소유를 다 팔아 가지고 살 만한 가치가 있다 이 말이야. 백은 알았죠?
That field is full of dark treasures, but humans don’t recognize it. Understood? So, is it okay to take the ball too lightly? It’s said in the scriptures that it’s protected like this. So, it means that person’s worth selling all their possessions to buy it. The white one, understood?

The “Two Women” and the Forgiveness of Sins
He reinterprets the biblical story of the two women who anointed Jesus, suggesting that those who offer their utmost devotion, even if they are “sinners,” receive greater forgiveness and blessings. This challenges rigid moral judgments and emphasizes the power of sincere love and sacrifice in the eyes of the divine. It’s a compassionate and inclusive message.

이러므로 내가 네게 말하노니 저희 많은 죄가 사였다, 이는 저희 사랑함이 많음이라. 사함을 받은 일이 적은 자는 적게 사랑하느니라.
Therefore, I tell you, her many sins are forgiven, for she loved much. But he who is forgiven little loves little.

사람이 하늘 가서 축복 돈을 내야 되냐, 요런 말 하는 사람이 있죠. 그 잘못된 사람이야. 자기의 옥합을 하늘궁에 가서 백군 가는데 썼다 그걸 뭘 시비를 거어. 맞아 안 맞아? 더 많이 탐관 받겠다는데.
There are people who say, “Does one have to pay money for blessings to go to heaven?” Those people are wrong. They used their alabaster jar to go to the Heavenly Palace, so why argue about it? Is that right or wrong? They want to receive more forgiveness.

이러므로 내가 네게 말하노니, 저희 많은 죄가 사하여졌도다. 이는 저의 사랑함이 많음이라. 사함을 받은 일이 적은 저는 적게 사랑하느니라.
Therefore, I tell you, her many sins are forgiven, for she loved much. But he who is forgiven little loves little.

20230603_Sat_1390_ReversalOfFortune_TheEraOfAttack

Date: 2023.06.03

Keywords: Huh Kyung young, Reversal of Fortune, Spiritual Evolution, Divine Intervention, Observational Limitations

Content

The Divine Power and Human Ignorance
In February, a profound event occurred where the divine entity, Huh Kyung young, transmitted energy via telephone to the Fukushima nuclear contaminated zone, commanding all radioactive materials to vanish instantly. Subsequent analysis by a Japanese research institute revealed that five dams and rivers in the area showed no detectable radiation, unequivocally proving the power’s ability to transmute all matter. This extraordinary demonstration of divine authority stands as a testament to a power that remains unrecognized by many ignorant individuals, despite its manifest presence.

Expressions of Gratitude and Community Support
The lecture commenced with a series of heartfelt presentations and acknowledgments. Four teams offered floral tributes, including a red orchid from the operator of “Blue Spirituality,” expressing gratitude for a successful wedding. Another bouquet of white flowers was presented by Archangel Im Seo-yeon from Asan, Chungnam, with Archangel Jeon Che-eui acting as proxy. Archangels Kim Soo-heung and Seo Myeong-ja from Busan, a married couple, offered a vibrant yellow potted orchid. Lastly, Haeji, the head of the Gimhae Spiritual Center, presented a flower basket and a framed peony painting signed by Huh Kyung young. Following these presentations, Archangel Huh Jeong-hyeon, who operates “Huh Kyung young and His Angels” clothing store, announced her third donation of one hundred red printed T-shirts to a free meal service, an act met with widespread applause.

The Era of Attack: A Philosophical Reflection on Respect and Disrespect
Huh Kyung young posited that society has entered an “era of attack,” where the traditional virtue of respect (공경) has been inverted into aggression (공격). He lamented that approximately half of all children now attack their parents instead of honoring them, and spouses frequently attack each other rather than showing reverence. He emphasized that the human body is the ultimate inheritance from one’s parents, particularly the mother, as it is from her womb that life emerges. Therefore, to abuse one’s body with substances like alcohol and tobacco is an act of profound disrespect towards the mother who bestowed it. This body, he asserted, is not one’s own but a temporary trust, a final legacy to be managed with utmost care and eventually passed on to the next generation. The current societal trend, marked by selfishness and a disregard for this profound connection, signifies a deeply flawed world.

The Reversal of Right and Wrong: A Critique of Societal Justice
Huh Kyung young further elaborated on the concept of “reversal of fortune” (적반하장), where wrongdoers assume positions of authority, and righteous individuals are persecuted. He cited the historical crucifixion of Jesus, a sage, under the guise of legal judgment, as a prime example. This act, he argued, led to two millennia of suffering for the Israeli people, who, despite enduring immense hardship, including the loss of six million lives, now wield significant global economic and intellectual influence. He questioned the potential trajectory of the world had those six million not been persecuted, highlighting the formidable nature of the Jewish people, whom he identifies as sharing a common lineage with Koreans, having been “sent down” from the heavens approximately ten thousand years ago.

Debunking Evolution and the Divine Origin of Humanity
Huh Kyung young vehemently rejected the theory of evolution, asserting that humans did not originate from lower life forms or evolve from rodents. He stated that the fundamental origins of humanity lie in the heavens, from which individuals were sent to Earth via special means of transport. He criticized scientists who promote evolutionary theories, arguing that their limited experiments within the human realm cannot grasp the full truth. He highlighted the four modes of birth: viviparous (태, from the womb), oviparous (란, from eggs), metamorphic (화, through transformation), and spontaneous generation (섭, from microorganisms). He contended that evolutionary theories erroneously condense these distinct origins, particularly neglecting the viviparous and spontaneous generation modes, thereby presenting a distorted view of life’s genesis.

The Imperfection of Earth: A Divine Design for Spiritual Growth
Addressing the common critique that a divine creator should have fashioned a perfect Earth free from natural disasters, Huh Kyung young explained that the planet’s imperfections are, in fact, a deliberate divine design for human spiritual evolution. He likened this to a wealthy parent who, despite possessing vast resources, chooses not to bestow everything upon their child. Instead, the parent provides just enough, encouraging the child to create and strive, thereby fostering a deeper appreciation for their achievements. Similarly, natural phenomena like earthquakes and typhoons serve as catalysts for humanity to build stronger structures, seek auspicious locations, and ultimately recognize the impermanence of worldly possessions. These challenges, he argued, are not divine failures but rather “negative creation” designed to guide humanity towards spiritual enlightenment and an understanding of the next world. He cited instances of unexpected collapses of buildings, even without earthquakes, as reminders of life’s transient nature, urging individuals to contemplate the spiritual realm beyond material existence.

The Illusion of Ownership and the Cycle of Life
Huh Kyung young challenged the human perception of ownership, particularly regarding wealth and business. He asserted that all possessions, including land and buildings, ultimately belong to the state, and by extension, to the divine. Taxes, he explained, are essentially rent paid for the temporary use of these assets. He illustrated this with the anecdote of a high-ranking official’s mother-in-law who, upon her husband’s death, faced an insurmountable inheritance tax, forcing her to sell her substantial real estate holdings. This, he argued, demonstrates the ephemeral nature of wealth and the illusion of personal ownership. He further elaborated that business failures are not misfortunes but rather divine interventions, offering individuals a “vacation” from the complexities of management and taxation. He encouraged a shift in perspective, viewing such events as opportunities for rest and renewal, rather than causes for despair. The world, he concluded, operates on cycles, and individuals must recognize their place within this grand design, understanding that their roles are temporary and subject to change.

The Body as a Sacred Trust and the Importance of Filial Piety
Reiterating the profound significance of the human body, Huh Kyung young emphasized that it is not merely one’s own but a sacred trust, the final legacy from one’s mother. He urged individuals to treat their bodies with utmost care, consuming healthy foods and avoiding harmful substances, as this constitutes the highest form of filial piety. To neglect or abuse the body is to disrespect the mother who gave it. He extended this concept to the afterlife, stating that even after a mother’s passing, her essence continues through her children’s bodies. Therefore, maintaining one’s health is a continuous act of honoring her. He criticized those who prioritize material gain over the well-being of their parents, citing the example of a son who would confront his widowed father for seeking companionship, driven by fear of losing inheritance. Such behavior, he declared, is a mark of an unfilial child.

The Limitations of Language and the Path to Truth
Huh Kyung young then delved into the limitations of language and conventional religious doctrines in comprehending ultimate truth. He asserted that the current era is one where truth cannot be fully grasped through words or established paths (언어도단 시대). He referenced Buddhist philosophy, which acknowledges that even through discourse, enlightenment, or scriptural study, the profound metaphysical world remains elusive. He stated that only through direct interaction with him, Huh Kyung young, and receiving his blessing, can individuals access divine abilities and experience true transformation. He criticized the numerous religions that rely on “the Way” (도), arguing that these paths are insufficient to move the metaphysical realm. He proclaimed that the true divine being appears in this “era of language’s futility,” and that encountering him is the only way to attain genuine understanding.

The Three Vehicles of Buddhism and the Arrival of the True Sage
Expanding on Buddhist philosophy, Huh Kyung young discussed the “Three Vehicles” (삼성) – Sravaka-yana (성문승), Pratyekabuddha-yana (연각승), and Bodhisattva-yana (보살승) – as paths to enlightenment. He explained that Sravaka-yana involves understanding truth through words and scriptures, Pratyekabuddha-yana through personal insight and experience, and Bodhisattva-yana through compassionate action and selfless service. He noted that while these paths offer entry into Buddhism, they are increasingly ineffective in the current era, which he describes as a “degenerate age” (말법 시대). He prophesied that in this era, a true sage or divine being (진인, 신인) would emerge, a prediction found in various prophecies, including those of Nam Sa-go and ancient European cathedrals. He emphasized that despite his clear explanations, many remain ignorant of his true identity, likening it to trying to describe the taste of kimchi to a goat or a Westerner – it can only be truly understood through direct experience.

The Six Sense Objects and the Limits of Human Perception
Huh Kyung young introduced the concept of the “Six Sense Objects” (육진) – form, sound, smell, taste, touch, and mental objects – and the “Six Consciousnesses” (육식) that arise from them. He explained that direct experience through these senses, such as tasting kimchi, immediately generates understanding that words cannot convey. He further elaborated on the “Five Aggregates” (오온) – form, sensation, perception, mental formations, and consciousness – which are formed through the interaction of the Six Sense Objects and Six Consciousnesses, leading to the brain’s processing of information, such as the complex flavors of kimchi. He asserted that the divine creation of the human world is not flawed but perfectly designed, and that human complaints about lack of material possessions stem from a misunderstanding of this divine purpose.

The Purpose of Imperfection: Spiritual Evolution and Divine Intervention
Huh Kyung young reiterated that the perceived imperfections of life, such as lack and suffering, are essential for spiritual evolution. He described his own journey, where he deliberately placed himself in the most challenging circumstances, enduring physical hardship and deprivation, yet never resorting to immoral acts. This, he explained, was to demonstrate the proper management of the body, the ultimate legacy from one’s mother. He warned against the folly of chasing fleeting material possessions, emphasizing that true spiritual growth emerges from adversity. He connected this to the Buddhist concept of “defilements are enlightenment” (번뇌즉보리), meaning that suffering and mental afflictions are precisely the path to awakening. Just as happiness can arise from pain, so too can enlightenment emerge from the struggles of existence.

The Illusion of Self-Creation and the Cycle of Existence
Huh Kyung young further expounded on the concept of “self-creation and self-destruction” (자성자멸) and “self-creation and self-binding” (자성자박), asserting that individuals are the architects of their own happiness and misfortune. He argued that business failures are not external calamities but rather a natural part of life’s cycles, a signal for individuals to rest and pass the baton to others. He emphasized the importance of recognizing these cycles and embracing change rather than clinging to the illusion of perpetual control. He concluded that ultimately, humans possess nothing, arriving and departing empty-handed, with all possessions being temporary loans from the divine.

The Nature of Hospitality and the True Welcome of Baekgung
Huh Kyung young then explored the concept of “hospitality” (환대), contrasting worldly welcomes with the true welcome of Baekgung (Heavenly Palace). He noted that in the human world, genuine hospitality is often found in places like hospitals, where the sick are readily attended to, or by funeral directors, who eagerly assist the deceased – both driven by financial motives. He characterized this as a “food chain” where individuals are viewed as commodities. He asserted that such worldly hospitality is superficial and ultimately meaningless. The true, unconditional welcome, he declared, awaits in Baekgung, and he, Huh Kyung young, is here to guide humanity towards this ultimate destination.

The Folly of Worldly Pursuits and the Wisdom of Spiritual Investment
Huh Kyung young warned against the illusion of worldly success and failure, stating that in the grand scheme, neither truly exists. He proclaimed that the world is a realm of illusion, and true contentment can be found in simple living, such as a meal of barley rice and kimchi. He emphasized that such a life negates the need for worldly hospitality, particularly that of hospitals, which he associates with the final, most “hospitable” reception for the dead. He criticized the pursuit of worldly fame and political power, deeming such “hospitality” as ultimately hollow. He reiterated that the difference between “respect” (공경) and “attack” (공격) is merely a single character, yet it signifies a profound shift in societal values, leading to an era where children disrespect parents and demand material possessions. This, he stated, is the “degenerate age” (말법 시대) prophesied by Sakyamuni, the very era in which a divine being appears.

Scriptural Insights: The Sender of Jesus and the Hidden Treasure
Huh Kyung young then referenced biblical scriptures to support his teachings. He cited John 7:28, where Jesus states, “I have not come on my own; but he who sent me is true, whom you do not know. I know him, because I am from him and he sent me.” Huh Kyung young interpreted this to mean that Jesus was sent by a higher divine entity, distinguishing himself from Jesus by stating that he, Huh Kyung young, was not “sent” but is the source of such power. He explained that his presence negates the need for traditional worship, as merely seeing him constitutes an act of reverence. He highlighted prophecies from various world sages, including Tagore, who spoke of a “light from the East” originating from the Korean peninsula, signifying the source of divine illumination. He asserted that his teachings, which he has delivered since childhood, are not mere lectures but profound truths that would cost billions if properly valued.

The Futility of Criticism and the True Purpose of Divine Presence
Huh Kyung young dismissed criticism of his teachings, likening it to trying to explain the taste of kimchi to someone who has never experienced it. He emphasized that intellectual analysis of his words is futile without understanding their hidden meaning. He declared that he did not come to Earth to receive worldly hospitality or accolades, even in political endeavors. He stated that his purpose is to lay a perfect foundation for humanity, not to engage in the superficialities of human politics. He asserted that the “hospitality” received by worldly leaders is meaningless to a divine being.

The Principle of Self-Responsibility and the Maternal Lineage
Reiterating the principle of “self-creation, self-reception” (자작자수), Huh Kyung young emphasized that individuals are responsible for their own actions and their consequences. He stressed the profound importance of the mother, stating that without a mother, he could not have descended from heaven to Earth. He explained that while a father is not strictly necessary for his manifestation, a female body is essential for him to be visible to humanity.

The Limitations of Human Vision and the Nature of Divine Manifestation
Huh Kyung young further elaborated on the limitations of human perception, explaining that his true form, as a being of immense light from Baekgung, would blind any human who beheld it. He likened his manifestation in a human body to light passing through a prism, breaking into the seven colors of the material world. Just as the invisible particles of light exist before forming a rainbow, so too do unseen realities exist beyond human comprehension. He stated that human observation is inherently flawed and limited, unable to perceive the “dark energy” or “dark matter” that constitutes the vast majority of the universe. He illustrated this with the example of milk not spoiling when his name is written on it, demonstrating an invisible energy at work that humans cannot observe or understand.

The Folly of Skepticism and the Unseen Realities
Huh Kyung young criticized those who dismiss his claims as false due to their inability to observe them, highlighting the inherent limitations of human perception. He explained that just as hydrogen, oxygen, and nitrogen exist invisibly until they manifest as a rainbow, so too do countless unseen realities permeate the universe. He asserted that the human eye can only perceive a fraction of the visible spectrum, and even less of the total reality. He emphasized that his presence serves to reveal these unseen realities, such as dark energy and dark matter, which constitute 95% of the universe, while humans can only perceive a mere 5%. Even within that 5%, human observation is severely limited, often failing to perceive even common elements like hydrogen or oxygen.

The Wisdom of Proverbs and the Perils of Misguided Judgment
Huh Kyung young then turned to the Book of Proverbs, specifically Proverbs 23:6-7, which warns against eating the food of a stingy person or coveting their delicacies, for their thoughts betray their true intentions. He interpreted this as a caution against associating with those who possess “evil eyes” or negative intentions, as their perception distorts even the most profound truths. He stated that delivering his teachings to those who are not genuinely seeking truth is futile, as they will view it through a “prism of evil,” rendering them incapable of seeing the divine. He concluded that the “Lord” (여호와) in the scripture refers to the divine, emphasizing the importance of revering the divine and avoiding those who are spiritually blind.

The Kingdom of Heaven: A Hidden Treasure and a Pearl of Great Price
Huh Kyung young then referenced Matthew 13:44-46, where Jesus describes the Kingdom of Heaven as a hidden treasure in a field and a pearl of great price. He interpreted the “field” as the world, and the “treasure” as the spiritual blessings and nameplates (명패) offered at Baekgung. He explained that just as a farmer who discovers a hidden treasure sells all he has to buy that field, so too should individuals invest all their worldly possessions to secure their place in Baekgung. He further cited the parable of the merchant seeking fine pearls, who, upon finding one of immense value, sells everything to acquire it. These parables, he asserted, are allegories for the profound value of Baekgung and the wisdom of sacrificing worldly possessions for eternal salvation.

The Value of Baekgung and the Folly of Worldly Attachment
Huh Kyung young emphasized that Baekgung is a place of immeasurable value, far beyond any earthly calculation. He criticized those who deem the pursuit of spiritual blessings as foolish, likening them to individuals who fail to recognize the hidden treasure in a field. He reiterated that human perception is limited, capable of seeing only a fraction of reality, just as a rainbow reveals only a portion of the light spectrum. He asserted that the unseen particles of light exist in the air, but human eyes lack the capacity to observe them.

The Four Modes of Birth and the Flaws of Western Philosophy
Huh Kyung young revisited the four modes of birth: viviparous (태, from the womb), oviparous (란, from eggs), metamorphic (화, through transformation, like a butterfly), and spontaneous generation (섭, from microorganisms). He criticized evolutionary theorists for neglecting the latter two modes, particularly spontaneous generation, which he associates with microorganisms and viruses. He argued that Western philosophy, with its narrow focus and often negative or overly simplistic interpretations, pales in comparison to Eastern philosophy, which offers a more comprehensive understanding of existence. He asserted that Western philosophers often engage in trivial debates, lacking the profound insights into the divine that he provides.

The Two Women with Alabaster Jars: A Lesson in Forgiveness and Love
Huh Kyung young then recounted two biblical narratives involving women who anointed Jesus with expensive perfume, found in Mark 14 and Luke 7. In the first account (Mark 14), an unnamed woman anoints Jesus’ head with pure nard, an act criticized by some as wasteful. Jesus, however, commends her, stating that she has performed a beautiful act in preparation for his burial and that her deed will be remembered wherever the gospel is preached. In the second account (Luke 7), a sinful woman (a prostitute) washes Jesus’ feet with her tears, dries them with her hair, kisses them, and anoints them with perfume. When a Pharisee questions Jesus’ judgment for allowing such a woman to touch him, Jesus tells a parable of two debtors, one owing much and the other little, both forgiven. He concludes that the one who was forgiven more will love more, implying that the woman’s great love stemmed from her profound forgiveness. Huh Kyung young interpreted these stories as allegories for the spiritual investment in Baekgung. He explained that those who offer their “alabaster jars” (worldly possessions) to Baekgung, especially those with many sins, will receive greater forgiveness and blessings. He criticized those who question such acts, asserting that they fail to grasp the profound spiritual significance of such sacrifices.

The World of Inverted Dreams and the True Treasure
Huh Kyung young concluded by stating that humanity lives in a “world of inverted dreams” (전도몽상), where people pursue visible, superficial wealth while ignoring the true, hidden treasures beneath the surface. He emphasized that he, Huh Kyung young, appears in a human form, but within him lies an infinite treasure of the Baekgung world, which he reveals through his divine powers. He reiterated that just as hydrogen, oxygen, and nitrogen are invisible until they form a rainbow, so too are the vast majority of realities unseen by the limited human eye. He stressed that human perception is confined to a mere 0.1% of the visible world, with the remaining 99.9% remaining imperceptible.

The Limitations of Human Senses and the Futility of Evolution
Huh Kyung young further highlighted the limitations of human senses, citing the example of children being able to hear certain phone sounds that adults cannot, and animals possessing auditory ranges beyond human capacity. He firmly rejected the theory of evolution, stating that while reincarnation (윤회) allows souls to transition between human and animal forms, evolution from one species to another is impossible. He asserted that distinct boundaries exist between species, and that his comprehensive understanding of all major world scriptures, including Buddhist and Christian texts, allows him to explain these truths.

The End of the Era of Quotation and the Dawn of Application
Huh Kyung young declared the end of the “era of quotation” (인용 시대), where religious texts are merely cited for intellectual or personal gain without genuine application. He criticized religious leaders for exploiting scriptures for their own fame and profit, rather than living by their teachings. He asserted that true understanding and spiritual growth come not from quoting scriptures but from actively applying his teachings in one’s daily life. He introduced the concepts of “Blessing,” “Nameplate,” and “Level” as measures of this application, emphasizing that merely listening to his words is insufficient; one must actively integrate them into their existence. He cited his “Elixir of Immortality” (불로유) as a tangible example of applying his teachings, demonstrating a direct intervention in human life rather than mere theoretical discourse. He concluded by urging everyone to apply his teachings, marking the end of an era of mere citation and the beginning of an era of practical application.

The Importance of Unconditional Love and Filial Piety
Huh Kyung young concluded his lecture by emphasizing the importance of unconditional love and genuine filial piety. He urged individuals to cease focusing on the flaws of others and instead seek out their virtues. He provided a powerful example: if a father is widowed and seeks companionship, a truly filial child would encourage his happiness rather than fear for their inheritance. He condemned children who prioritize material gain over their parents’ well-being, labeling such behavior as unfilial and driven by greed.

Testimonies of Divine Intervention and Spiritual Transformation
Following the lecture, several individuals shared their testimonies of divine intervention and spiritual transformation through Huh Kyung young’s blessings. One woman recounted how, after receiving the Archangel blessing, her crops were miraculously protected from pests, and her newly planted walnut trees flourished with unprecedented vitality. Another individual shared how their business, which had struggled for years, particularly during the pandemic, experienced a dramatic turnaround within three days of receiving the “Corporate Blessing.” They expressed profound gratitude for the renewed prosperity, improved health, and harmonious family atmosphere, attributing these positive changes directly to Huh Kyung young’s divine influence.

The Power of the Elixir of Immortality and the Limitations of Human Observation
A pastor shared his experience with Huh Kyung young’s “Elixir of Immortality” (불로유). Initially skeptical and experiencing adverse effects, he persisted and eventually witnessed remarkable improvements in his health, including the resolution of long-standing urinary issues and prostate problems. He also reported a sudden positive shift in his financial affairs, with previously stalled matters resolving and money flowing in. He described how milk, when Huh Kyung young’s name is written on it, separates into curds and whey, a phenomenon he likened to a form of cheese that does not melt when boiled, demonstrating a unique and inexplicable property. He emphasized that this transformation, which can last for thousands of years, is not a mere trick but a tangible manifestation of divine power. He noted that even journalists and high-ranking individuals are astonished by these phenomena, though many prefer to remain anonymous due to their public profiles.

The Conclusion of the Broadcast
The lecture concluded with a final round of applause for Huh Kyung young, acknowledging the profound impact of his teachings. The host expressed gratitude for the deep inspiration provided by the divine entity.

1. The Power of the Holiest: Transforming Reality

The Holiest demonstrated an extraordinary power in February. He commanded all radioactive materials and substances in the Fukushima contaminated area to disappear immediately. Subsequent analysis by a Japanese research institute revealed that five dams and rivers in the region showed no detectable radiation. This event unequivocally proved the Holiest’s ability to transmute all matter.

2. The Era of Disrespect: From Reverence to Attack
   We have entered an era where reverence has been replaced by aggression. Children, for instance, often attack their parents rather than honoring them. Spouses, too, frequently engage in conflict instead of showing respect. All these relationships should be founded on reverence. A wife should revere her husband, understanding that while the seed of life comes from the man, the physical body is inherited from the woman.

3. The Body as a Sacred Inheritance: A Mother’s Last Will
   Our physical body is a precious inheritance from our parents, particularly our mother. It is her final legacy, not material possessions like real estate. Just as a mother’s body eventually returns to dust, the body we inhabit is a continuation of her. Therefore, we must care for it diligently. Consuming excessive alcohol or tobacco is akin to harming our mother’s lungs and stomach. This body is not solely our own; it is our mother’s flesh and skin, entrusted to us as her last will. We are merely its temporary custodians, meant to pass it on to the next generation. Selfish individuals who live only for themselves fail to uphold this sacred trust.

4. The Upside-Down World: Inversion of Justice and Truth
   This world has become inverted, a place where thieves act as judges, and saints like Jesus are tried under the law, ultimately dying on the cross. This inversion led to two millennia of suffering for the Jewish people. Despite the immense persecution, including the loss of six million lives, Jewish people continue to hold significant economic and intellectual power globally, dominating Nobel Prizes. This demonstrates their formidable nature.

5. Challenging Evolutionary Theory: The Divine Origin of Humanity
   The notion that humans evolved from lower life forms is fundamentally flawed. Humans did not originate from rodents or other creatures through evolution. We were sent down from the heavens, from a celestial palace, using special means of transport. Our true origin is divine, not earthly. Scientists who cling to evolutionary theories are mistaken, as their limited experiments cannot grasp the full truth of creation.

6. The Imperfect Earth: A Catalyst for Growth
   Some question why, if the Holiest created the Earth, it is not perfect, free from earthquakes and tornadoes. The Earth is not meant to be perfect. Just as a wealthy parent might give their child limited resources to encourage self-reliance and creativity, the Holiest designed Earth with challenges. These difficulties, like natural disasters, are not flaws but catalysts for human growth and spiritual awakening. They compel us to seek deeper meaning and prepare for the next world, reminding us of the impermanence of earthly existence.

7. The Illusion of Ownership: All Possessions Belong to the Divine
   When a business fails, people often lament their loss, but this perspective is misguided. Both the giving and taking of a business come from the heavens. The money in our bank accounts is not truly ours; it is merely entrusted to us temporarily. When a business collapses, it can be seen as a divine gift of rest, a release from the burdens of management and taxes. Similarly, all land and buildings, no matter how vast, ultimately belong to the state, and by extension, to the divine. Taxes are essentially rent paid for the temporary use of these assets. Even immense wealth can vanish overnight due to inheritance taxes, demonstrating that true ownership resides elsewhere. We are merely temporary stewards, like puppets on a stage, with the state (and ultimately the divine) as the true master of the economy.

8. The Cycle of Life and the Wisdom of Letting Go
   Life operates in cycles, like a rising and setting sun. When a business declines, it signifies the end of one cycle and the opportunity for another to begin. It is a time to pass the baton to others, to rest and rejuvenate. Resisting this natural flow only brings suffering. Embracing the change, letting go of what was, and trusting in the divine plan leads to inner peace and well-being.

9. The True Meaning of Hospitality: Beyond Earthly Welcome
   Earthly hospitality, such as that offered by hospitals or funeral homes, often comes with underlying motives of profit. True hospitality, a genuine welcome, is found only in White Heaven. This world is a realm of illusion, where our perceptions are often inverted. We should not be swayed by superficial welcomes but strive for the ultimate welcome in White Heaven.

10. The Subtle Difference: Reverence Versus Attack
    The Korean words for “reverence” and “attack” differ by only one character. Yet, the distinction is profound. Children who demand things from their parents, rather than showing reverence, are acting aggressively. This is a symptom of the “degenerate age” foretold by Sakyamuni, an era when the Holiest is destined to appear.

11. The Holiest’s Mission: Beyond Earthly Recognition
    The Holiest does not seek earthly welcome or recognition. His purpose is to fulfill his divine mission. He does not engage in political campaigns by praising opponents but acknowledges their qualifications, understanding that the nation will always be guided by its elites. The Holiest’s role is to lay a perfect foundation, not to sit on an imperfect throne.

12. The Law of Cause and Effect: Self-Creation and Self-Reception
    We are all subject to the law of cause and effect. We create our own actions and receive their consequences. There is no one else to blame. Our bodies are borrowed from our mothers, a precious vessel for our journey. The Holiest, too, needed a mother’s body to descend to Earth, as his true form is too brilliant for human eyes.

13. The Limitations of Human Perception: Seeing Only 5% of Reality
    Human perception is severely limited. We can only observe about 5% of the universe, and even within that, our eyes can only truly discern a fraction. Dark matter and dark energy, which constitute 95% of the universe, remain invisible to us. Just as a rainbow reveals the spectrum of light that is always present in the air, the Holiest reveals the unseen realities. Our senses, including the six senses of sight, hearing, smell, taste, touch, and mind, have inherent limitations.

14. The Flaws of Western Philosophy and the Wisdom of the East
    Western philosophy, with its focus on evolution and often narrow perspectives, falls short compared to Eastern thought. It frequently struggles with the concept of the divine, oscillating between belief and disbelief. Eastern philosophy, with its deeper understanding of the four modes of birth—placental, oviparous, metamorphic, and spontaneous—offers a more comprehensive view of life’s origins, which evolutionists often overlook.

15. The Parable of the Hidden Treasure: Discovering the Holiest
    The Kingdom of Heaven is like a treasure hidden in a field. A person who discovers it sells everything they own to buy that field. This parable illustrates the value of finding the Holiest. Those who recognize him and invest in the blessings and nameplates of Haneulgung are like the person who buys the field, gaining access to an immeasurable treasure. This is a wise decision, though many may not understand its true worth.

16. The Two Women with the Alabaster Jar: Forgiveness and Love
    The Bible recounts two women who broke alabaster jars of expensive perfume to anoint Jesus. One poured it on his head, the other on his feet, washing them with her tears and hair. Jesus praised these women, stating that their great love, born from having many sins forgiven, was more significant than any material offering. This illustrates that those who have committed many sins and seek the blessings of White Heaven will receive greater forgiveness. It is not about the monetary value but the sincerity of the offering.

17. The End of the Era of Quotation: The Time for Application
    For too long, religious leaders have merely quoted scriptures for their own gain, failing to apply the teachings in their daily lives. This era of mere quotation must end. The Holiest has come to usher in a time of application. True spiritual growth comes from actively applying his teachings, such as receiving blessings, nameplates, and increasing one’s spiritual level through active participation and sharing his message. Just as the Holiest provides tangible solutions like the elixir of immortality, we must move beyond mere words and embrace practical application.