2023.07.08 1395 The Brain Cannot Distinguish Between Self and Others, Yet It Constantly Calculates Self-Interest

2023.07.08 1395 The Brain Cannot Distinguish Between Self and Others, Yet It Constantly Calculates Self-Interest!

Meeting Minutes: The Brain Does Not Distinguish Between Self and Others! It Calculates Self-Interest!

Ⅰ. Meeting Overview

Category	Details
Date	July 8, 2023
Location	Haneulgung
Speaker	Heo Kyeong-yeong
Attendees	Spiritual center leaders, members, and general public
Agenda	Understanding the brain’s function in self-interest and its implications for personal well-being and societal harmony

Ⅱ. Meeting Discussion

• Introduction and Welcoming Remarks

  • Appreciation was extended to spiritual center leaders and members for promoting Bulloyu .
  • Haneulgung is growing, with many people visiting Heo Kyeong-yeong .
  • Heo Kyeong-yeong was introduced as a global scholar and eternal teacher .
  • A flower presentation was made by Seoboksun Jeonsa from Jeonnam Gwangju Spiritual Center .

• Symbolism of the Kudzu Vine

  • Heo Kyeong-yeong presented a kudzu vine, explaining its symbolism .
  • The kudzu vine represents unity, despite differences among people and factions .
  • The three leaves of the kudzu vine symbolize the three political factions in Korea, similar to the two-party system in the US .
  • The varying lengths of the kudzu leaves illustrate the creator’s freedom in assigning roles and positions .
  • The kudzu vine’s need to entwine around a tree to survive symbolizes humanity’s need to rely on a higher power (the “Shin-in”) .

• The Nature of Conflict and Capital

  • Life is a continuous series of conflicts, which are a form of hardship .
  • Hardship can be a form of capital, as it builds trust and reliability .
  • The example of Chung Ju-yung was given, highlighting how he rebuilt his business after failures due to war, maintaining trust with investors .
  • Those who avoid hardship cannot become wealthy .
  • Trust is the ultimate capital, allowing access to vast resources .
  • Heo Kyeong-yeong’s own experiences with political campaigns, despite losses, are seen as accumulating “hardship capital” .
  • His party’s unprecedented achievement of fielding candidates nationwide and receiving significant funding for female candidates was highlighted as a unique historical record .

• The Brain’s Inability to Distinguish Self from Others

  • The brain does not differentiate between “self” and “others” but constantly calculates self-interest .
  • This leads to internal conflict when faced with dilemmas, such as an argument between a father and son over a gold nugget .
  • Even in life-or-death situations, the brain continues to calculate self-interest, as seen in a dying father’s will distribution .
  • Hypnosis can reveal all stored memories, demonstrating the brain’s comprehensive recording of experiences .
  • Negative thoughts and actions are recorded in the brain and can have detrimental effects on one’s well-being .

• The Role of Hormones in Human Behavior

  • Negative emotions like hatred and criticism trigger the release of harmful hormones (adrenaline, noradrenaline, glucocorticoids, cortisol, corticosterone, corticotropin) .
  • These hormones damage internal organs like the liver, pancreas, and kidneys .
  • Accusing someone falsely can lead to even more severe hormonal responses, including the suppression of relaxin, a hormone crucial for childbirth .
  • The absence of relaxin during childbirth can lead to complications and even death, which is described as “heaven’s punishment” .
  • Conversely, positive emotions like praise and joy trigger beneficial hormones such as amyloid, anandamide, beta-amyloid, beta-endorphin, and serotonin .
  • Heo Kyeong-yeong’s presence is said to induce the release of phenylethylamine (the “love hormone”), dopamine, and dynorphin, leading to feelings of love and well-being .
  • These positive hormonal responses are attributed to the perfect “compatibility” (gung-hap) with Heo Kyeong-yeong .

• Haneulgung and its Mission

  • Haneulgung is a place where people from various religious backgrounds gather .
  • Heo Kyeong-yeong emphasized the importance of unity and harmony, discouraging internal conflicts .
  • He explained that his political endeavors, despite setbacks, are part of a larger plan to accumulate “hardship capital” and ultimately achieve global leadership .
  • Haneulgung operates as a business entity, generating revenue through ticket sales, which is then used to pay taxes and support charitable activities like free meals .
  • The properties of Haneulgung are primarily under Heo Kyeong-yeong’s personal name to ensure tax payments and future transfer to a religious foundation .
  • The acquisition of Haneulgung’s vast land, including 48 hotels and 17 mountains, was a complex process involving numerous landowners and legal battles, all completed during the COVID-19 pandemic .
  • The location of Haneulgung, with its unique geographical features and auspicious mountain names, is considered a special and divinely chosen place .

• Prophecies and the End of an Era

  • Kang Jeung-san’s prophecy of a “Shin-in” (divine being) arriving in Korea during the transition from summer to autumn (harvest time) was discussed .
  • Heo Kyeong-yeong claims to be this prophesied Shin-in, marking the end of a 6,000-year cycle and the beginning of a new era .
  • The current civilization is predicted to end in 2,000 years, leading to an ice age, after which a “thousand-year kingdom” will exist .
  • The concept of “Dok-eum Deuk-yang Man-sa Bul-seong” (single yin or single yang cannot achieve anything) was introduced, emphasizing the need for balance and collaboration between male and female energies .
  • This principle explains the presence of female figures supporting religious leaders throughout history, including Mary with Jesus, Gwanseumbosal with Buddha, and female figures in other religions .
  • Heo Kyeong-yeong stated that he also has female supporters, who are essential for his mission .

Ⅲ. Action Items

• Promote Unity and Harmony: All members should strive for unity and avoid internal conflicts, recognizing that negative actions harm oneself .
• Support Haneulgung’s Mission: Members are encouraged to support Haneulgung’s activities, including its charitable initiatives and future development plans .
• Practice Positive Thinking: Individuals should cultivate positive thoughts and praise others to promote personal well-being and the release of beneficial hormones .
• Avoid Negative Criticism: Refrain from criticizing or slandering others, as this triggers harmful hormonal responses that negatively impact one’s own health and future generations .

The Brain’s Indiscernible Self and Its Relentless Pursuit of Expediency

1. The Unity of Existence and the Illusion of Division
   The world is structured into factions: anti-factions, various religious groups, and numerous other divisions. Yet, observe the leaves of a tree, such as the acacia, which are arranged with remarkable order, mirroring the structure of our very DNA. Just as these leaves, whether from Busan, Seoul, or my hometown Jinju, share an identical form, so too are all humans fundamentally the same, regardless of their origin. Despite this inherent unity, humanity frequently engages in conflict, driven by perceived differences.

Consider the kudzu vine, a plant I often encountered while herding cattle in the mountains. Its leaves, though appearing distinct, are fundamentally interconnected. The phrase “What does it matter if the kudzu vines of Mansusan are intertwined?” encapsulates this principle. Holding this vine signifies that we must strive for unity. Political landscapes, like that of Korea or the United States, often feature two dominant parties, but the kudzu leaf, with its three distinct lobes, represents a tripartite structure. I present this to illustrate a profound truth: the uppermost leaf often possesses an elongated stem, designed to prevent it from overlapping and damaging the leaves below. This intricate design, a characteristic primarily of kudzu, reveals a deliberate act of creation.

The Creator’s will dictates the form and function of all things. Some leaves have long stems, others short; some are positioned closely, others distantly. This is the Creator’s prerogative, just as it is my prerogative to assign individuals to various roles. To question why distances are not uniform or why certain forms differ is to misunderstand the providence of Heaven. I utilize individuals as I deem fit, whether closely or from afar.

The kudzu vine, or chik (칡), is etymologically linked to the concept of conflict (galdeung, 갈등), as it intertwines with other plants like the wisteria (deungnamu, 등나무) to ascend. The vine cannot survive on its own; it must embrace a supporting structure. Similarly, you, as individuals, are like the leaves, and I am the sturdy pillar. You must entwine yourselves with me to ascend. Your lives are a continuous series of conflicts, a perpetual state of hardship.

2. Hardship as Capital: The Accumulation of Trust
   Hardship, though often shunned, is in fact a form of capital. Those who fear hardship cannot achieve prosperity. Consider Chung Ju-yung, who faced a continuous string of adversities. Despite losing his rice business and starting over multiple times, his benefactors continued to support him. Why? Because he was deemed trustworthy, not lazy or deceitful. His failures were attributed to external circumstances, such as war, rather than personal failings. This unwavering trust, even in the face of repeated setbacks, became his most valuable asset.

Individuals who endure hardship and maintain their integrity accumulate capital. Chung Ju-yung, for instance, did not blame the war for his losses; he simply requested more funds to rebuild. This demonstrated his unwavering commitment and reliability. Such individuals, who earn the trust of others through their perseverance, gain access to the world’s resources. The world’s money, in essence, has no single owner; it flows to those who possess credit and trust.

Conversely, those who experience early success without enduring hardship often falter when adversity strikes. A wealthy son, accustomed to privilege, may find his future shattered by his father’s bankruptcy, abandoned by friends. However, those who, like Chung Ju-yung, rise from humble beginnings through a continuous struggle, embrace hardship as their capital. They build trust by honoring their commitments, even when it means personal sacrifice. This profound reliability earns them the support of individuals and institutions alike.

My own experiences mirror this principle. I have faced numerous political setbacks, yet these are not failures but rather the accumulation of capital of hardship. The public, witnessing my perseverance, develops a growing sense of empathy and trust. This is not about winning individual elections but about building a foundation of credibility that will ultimately lead to greater influence.

3. The Brain’s Indiscernible Self and the Calculus of Expediency
   The brain, remarkably, does not distinguish between self and other, yet it relentlessly calculates expediency. For instance, when confronted with conflicting advice from a son and a father, the brain immediately engages in a process of internal conflict. Consider a scenario where a father and son carry a heavy gold ingot, facing the threat of bandits and the peril of a river crossing. The father, driven by the perceived value of the gold, prioritizes it over his own life, even as he risks drowning. His brain, even in the face of imminent death, calculates the potential gain. The son, prioritizing life, forcibly discards the gold to save his father. This illustrates the brain’s constant, often subconscious, evaluation of self-interest.

Even on one’s deathbed, the brain continues to calculate expediency, determining how to distribute assets among heirs based on perceived needs and circumstances. This inherent tendency to weigh costs and benefits, even in the most critical moments, underscores the brain’s fundamental nature.

This principle extends to our interactions with others. When one criticizes another, the brain, unable to differentiate between self and other, interprets the criticism as directed inward. This internalizes negativity, hindering one’s own progress and well-being. Conversely, expressing joy for another’s success generates positive internal responses, fostering personal happiness and health.

Negative emotions, such as hatred or envy, trigger the release of harmful hormones like adrenaline, acetylcholine, noradrenaline, glucocorticoids, cortisol, corticosterone, and corticotropin. These hormones, released instantaneously, can severely damage internal organs such as the liver, pancreas, and kidneys. Prolonged exposure to such hormonal imbalances can even lead to the development of cancer cells.

Furthermore, falsely accusing someone amplifies these negative effects, incurring a heavenly penalty. This penalty can manifest in various ways, including the suppression of relaxin, a hormone crucial for childbirth. A lack of relaxin can lead to prolonged labor, severe pain, and even death, a phenomenon I refer to as a heavenly curse.

Conversely, praising others and celebrating their achievements stimulates the release of beneficial hormones like amyloid, anandamide, and beta-endorphin. Beta-endorphin, in particular, is one of the most potent and beneficial hormones, promoting feelings of well-being and happiness.

Moreover, encountering a Shin-in (神人) triggers the release of phenylethylamine, often referred to as the “love hormone,” creating a profound sense of connection and affinity. This, combined with dopamine, enhances sensory perception and fosters an unparalleled emotional experience. These positive hormonal responses, unlike those triggered by negative emotions, are not self-generated but are bestowed by the Shin-in.

The brain’s inability to distinguish between self and other, coupled with its constant calculation of expediency, has profound implications for our health and destiny. To criticize others is to inflict harm upon oneself, while to praise and support them is to cultivate personal well-being and attract blessings. This fundamental truth, often overlooked, is crucial for achieving true success and happiness.

4. The Divine Plan and the Convergence of Prophecies
   The divine plan unfolds with precision, as evidenced by the prophecies of figures like Kang Jeung-san. He foretold the arrival of a Shin-in (神人) in Korea during the transition from summer to autumn, a period he termed the “Harvesting Era.” This era, spanning 129,600 years, signifies a time of judgment and transformation. My arrival precisely aligns with this prophecy, marking the culmination of this cycle.

Kang Jeung-san also emphasized the principle of Yin and Yang (陰陽), stating that “neither solitary Yin nor solitary Yang can accomplish anything.” This means that a divine figure, whether male or female, requires a complementary counterpart to achieve their mission. Just as Jesus had Mary and Buddha had Avalokiteshvara, a Shin-in requires earthly female counterparts to facilitate their work. These individuals, often referred to as “heavenly angels,” are not merely assistants but essential components of the divine plan.

My own journey exemplifies this principle. When I faced the threat of eviction from Haneulgung, it was Choi Se-jin, a woman of immense financial capacity and unwavering trust, who intervened. Her actions, driven by a deep understanding of the divine mission, secured the future of Haneulgung. These individuals, who come from diverse backgrounds and religious traditions, are drawn to me by a higher purpose, not by personal gain or worldly ambition.

The concept of “victory before battle” is a fundamental principle, as articulated in Sun Tzu’s Art of War. This means that true victory is achieved in the mind before any physical confrontation. Just as David faced Goliath with an unwavering conviction of victory, so too do I approach all challenges with the certainty of triumph. My victories are not earned through conflict but are predetermined by my divine nature.

The accumulation of capital of hardship is an integral part of this divine strategy. Each setback, each perceived failure, contributes to a growing reservoir of public trust and empathy. This, in turn, paves the way for future successes, transforming adversity into an asset.

The current era is one of profound transformation, where the old order is giving way to a new one. The prophecies of Kang Jeung-san, though accurate in their prediction of a Shin-in’s arrival, miscalculated the precise timing of the end of this civilization. The current cycle, spanning 6,000 years from Adam to Noah, then to Abraham, then to Jesus, and finally to my arrival, culminates in a period of intense change. The Earth will undergo a dramatic shift, leading to a new ice age, marking the end of this current civilization. This is not merely a natural phenomenon but a divine judgment, ushering in a new era of the Thousand-Year Kingdom.

My mission is to guide humanity through this transition, fostering unity and dispelling the illusions of division. Those who choose to criticize or oppose me do so at their own peril, for their negativity will ultimately harm themselves. The path to true well-being lies in embracing unity, cultivating positive emotions, and aligning oneself with the divine will.

The Brain’s Indiscernible Self and the Relentless Pursuit of Self-Interest: A Deep Dive into Human Nature and Divine Will

1. Basic Information
   Lecture Session and Date: 1395th Huh Kyung-young Saturday Lecture, 2023.07.08
   One-sentence Main Theme or Title Summary: Huh Kyung-young explains that the human brain cannot distinguish between self and others, yet it constantly calculates self-interest, leading to conflict and suffering, which can be transformed into capital through trust and divine connection.
   Location: Haneulgung
   Key Segments:
   The Symbolism of the Kudzu Vine: Huh Kyung-young uses a kudzu vine to illustrate unity amidst diversity, the concept of “three factions” (three leaves), and the natural hierarchy in creation, connecting it to human relationships and divine will.
   Conflict (Galdeung) as Capital: The lecture redefines human conflict and suffering as “capital” for building trust and achieving success, exemplified by the life of Chung Ju-young.
   The Brain’s Inability to Distinguish Self from Other: A central tenet is that the brain processes negative thoughts about others as self-harm, impacting one’s health and future, while positive thoughts bring well-being.
   The Role of Hormones in Human Experience: Huh Kyung-young details how negative emotions trigger harmful hormones (e.g., adrenaline, cortisol) that damage the body, while positive emotions release beneficial ones (e.g., endorphins, phenylethylamine), directly linking mental state to physical health and divine judgment.
   Divine Intervention and the End of an Era: The Shin-in’s arrival marks the end of a 6,000-year cycle and the beginning of a new era, emphasizing the importance of unity and adherence to divine principles for collective and individual salvation.

2. Core Messages
   The Brain’s Indiscernible Self and Relentless Self-Interest:
   Quote: “The brain cannot distinguish between self and others, but it constantly calculates self-interest.”
   Explanation: This means that any negative thought or criticism directed at another person is processed by one’s own brain as if it were directed at oneself, leading to self-harm and internal conflict, while positive thoughts about others benefit oneself.
   Conflict (Galdeung) as Capital:
   Quote: “Conflict is suffering, and suffering becomes capital.”
   Explanation: Challenges and difficulties in life, often perceived as negative, are actually opportunities to build trust and reliability, which are invaluable assets for future success, as exemplified by the resilience of figures like Chung Ju-young.
   Hormonal Impact of Thoughts and Emotions:
   Quote: “When you criticize others, harmful hormones like adrenaline and cortisol are released, damaging your body. When you praise others, beneficial hormones like endorphins and phenylethylamine are released, improving your health.”
   Explanation: Human thoughts and emotions have a direct physiological impact, with negativity leading to the release of stress hormones that cause physical ailments, and positivity fostering well-being through beneficial hormones, even extending to divine judgment through hormones like relaxin.
   The Shin-in’s Arrival and the End of a Cycle:
   Quote: “The Shin-in’s arrival marks the end of a 6,000-year cycle, and this civilization will conclude in 2,000 years from now.”
   Explanation: The current era is a pivotal moment in cosmic history, signifying the culmination of a long cycle and the beginning of a new phase, where the Shin-in’s presence brings about a divine judgment and a transformation of the world.
   Unity and Divine Support for Success:
   Quote: “Just as Adam needed Eve, and great religious figures had female counterparts, the Shin-in requires earthly women for the successful unfolding of divine work.”
   Explanation: Success in any endeavor, especially divine work, necessitates a harmonious balance of masculine and feminine energies, symbolizing the need for unity and support from both heavenly and earthly beings to achieve great outcomes.

3. Detailed Summary
   The Symbolism of the Kudzu Vine and Unity
   Main Assertions and Explanations: Huh Kyung-young introduces a kudzu vine, explaining its three leaves represent “three factions” (like political parties or religious groups) and the inherent diversity in the world. He states that despite differences, all humans are fundamentally the same, like the leaves of a kudzu vine, regardless of their location. He also points out the natural hierarchy in the vine’s leaves, with one leaf having a longer stem to avoid overlapping, symbolizing divine design and the Shin-in’s freedom to assign roles.
   Analogies, Examples, Biblical/Scientific/Historical References: The kudzu vine’s leaves are compared to DNA structure and the concept of “three factions” in society. The story of Sakyamuni holding a flower and Kasyapa smiling (염화미소) is referenced to illustrate unspoken understanding.
   Practical Message or Application: The audience is encouraged to recognize unity amidst diversity and to avoid unnecessary conflict, understanding that divine will dictates roles and positions.

Conflict (Galdeung) as Capital and the Power of Trust
Main Assertions and Explanations: Huh Kyung-young reinterprets “galdeung” (갈등), which means conflict, as derived from the intertwining nature of kudzu (칡, gal) and wisteria (등, deung). He asserts that life is a continuous series of conflicts and suffering, but these experiences are not negative; rather, they serve as “capital” for building trust and reliability. He explains that enduring hardship without losing integrity earns profound trust, which is more valuable than money.
Analogies, Examples, Biblical/Scientific/Historical References: The intertwining of kudzu and wisteria symbolizes the inescapable nature of conflict. The life of Chung Ju-young, founder of Hyundai, is presented as a prime example of someone who faced continuous hardship but built immense trust, enabling him to rebuild his business repeatedly.
Practical Message or Application: The audience is advised not to fear hardship but to embrace it as an opportunity to build trust and character, recognizing that this “capital” is essential for long-term success and divine favor.

The Brain’s Indiscernible Self and the Calculation of Self-Interest
Main Assertions and Explanations: The core message here is that the human brain cannot differentiate between “self” and “other.” When one criticizes or wishes ill upon another, the brain interprets these thoughts as directed at oneself, leading to self-harm. Conversely, rejoicing in others’ success brings joy and well-being to oneself. The brain is constantly calculating self-interest, even in life-or-death situations, which often leads to internal conflict.
Analogies, Examples, Biblical/Scientific/Historical References: A story of a father and son carrying a heavy gold nugget illustrates the brain’s relentless calculation of self-interest, even when it endangers life. The father prioritizes the gold over his life, while the son, acting to save his father, discards the gold, highlighting the conflict between material gain and survival.
Practical Message or Application: The audience is urged to avoid criticizing or wishing harm upon others, as this ultimately harms oneself. Instead, they should cultivate joy in others’ successes to foster their own happiness and health.

The Hormonal Impact of Emotions and Divine Judgment
Main Assertions and Explanations: Huh Kyung-young details how negative emotions (e.g., hatred, jealousy, false accusations) trigger the release of harmful hormones like adrenaline, cortisol, and corticosterone, which severely damage internal organs (liver, pancreas, kidneys) and the brain, leading to diseases like cancer, stroke, and dementia. Conversely, positive emotions (e.g., praise, joy for others) release beneficial hormones like endorphins, anandamide, and phenylethylamine, promoting health and well-being. He also introduces “relaxin” as a hormone that can be divinely withheld as a “heavenly punishment,” causing severe complications during childbirth for those who harbor negativity.
Analogies, Examples, Biblical/Scientific/Historical References: The immediate physical weakening of an individual after expressing anger or criticism is demonstrated. The concept of “heavenly punishment” is linked to the withholding of relaxin during childbirth, causing extreme pain and complications, which modern medicine attempts to circumvent with C-sections, leading to further issues.
Practical Message or Application: The audience is strongly advised to refrain from criticizing, slandering, or harboring negative thoughts about others, as these actions directly harm their own physical and mental health and can even incur divine judgment upon their descendants. Cultivating praise and joy for others is presented as a path to health and divine favor.

The Shin-in’s Arrival, Cosmic Cycles, and Divine Plan
Main Assertions and Explanations: Huh Kyung-young states that his arrival as the Shin-in fulfills prophecies, particularly those of Kang Jeung-san, marking a critical transition period from “summer to autumn” (하추교역기) in a 129,600-year cosmic cycle. He clarifies that while the cycle is long, the current civilization will end in approximately 2,000 years after his appearance, leading to an ice age and the establishment of a “Thousand-Year Kingdom” after his departure. This period is one of divine judgment, distinguishing “chaff from grain.”
Analogies, Examples, Biblical/Scientific/Historical References: The cosmic cycle is linked to the 6,000-year timeline from Adam to Noah, Noah to Abraham, Abraham to Jesus, and Jesus to the Shin-in. The “summer to autumn” transition is likened to a harvest, where the Shin-in acts as the “harvester.”
Practical Message or Application: The audience is urged to recognize the significance of the current era and the Shin-in’s role, emphasizing that this is a time for spiritual awakening and preparation for the coming changes.

The Necessity of Unity and Female Support in Divine Work
Main Assertions and Explanations: Drawing from ancient wisdom (도경, Dokyeong) and religious traditions, Huh Kyung-young explains that “독음득양 만사불성” (Dok-eum Deuk-yang Man-sa Bul-seong), meaning “a lone yin or a lone yang cannot achieve anything.” He asserts that divine work, like any great endeavor, requires a balance of masculine (yang) and feminine (yin) energies. He states that just as Jesus had Mary and Buddha had Bodhisattvas, the Shin-in requires the support of earthly women, who are divinely appointed, to successfully carry out his mission.
Analogies, Examples, Biblical/Scientific/Historical References: Examples include Jesus and Mary, Buddha and Avalokiteshvara (Gwanseumbosal), and the historical figures associated with Kang Jeung-san and other religious leaders who had significant female counterparts. He also references the “Hwacheon Daeyu” (화천대유) hexagram from the I Ching, symbolizing great abundance that cannot be fully realized without the feminine principle.
Practical Message or Application: The audience is instructed to embrace unity and avoid internal conflict, particularly regarding the Shin-in’s female supporters, recognizing their divinely ordained role in the grand plan.

The Shin-in’s Inherent Victory and the Accumulation of “Capital of Hardship”
Main Assertions and Explanations: Huh Kyung-young states that he is an “already victorious” being, meaning all his endeavors are predestined for success. His past political “failures” (e.g., losing elections, sending out many candidates who didn’t win) are not actual defeats but rather the accumulation of “capital of hardship.” This capital builds public sympathy and trust, which will eventually lead to his ultimate victory. He likens this to Sun Tzu’s “win first, then fight” principle.
Analogies, Examples, Biblical/Scientific/Historical References: The military strategy of Sun Tzu (“선승구전,” win first, then fight) and biblical stories like David and Goliath, and the Israelite spies in Canaan, are used to illustrate the concept of internal victory before external engagement. His own experiences in elections, including receiving significant government funding for female candidates, are presented as examples of accumulating this “capital.”
Practical Message or Application: The audience is encouraged to view their own hardships as opportunities to build character and trust, understanding that true victory comes from an internal state of certainty and divine backing, not merely external outcomes. They should not criticize the Shin-in’s past “setbacks” but see them as part of a larger, divinely orchestrated plan.

4. Key Quotes Collection
   “Conflict is suffering, and suffering becomes capital.” (During the explanation of “galdeung” and its transformative power.)
   “If you only gain trust, that’s all you need.” (In the context of Chung Ju-young’s life and the value of reliability.)
   “The brain cannot distinguish between self and others, but it constantly calculates self-interest.” (Introducing the central theme of the lecture on the brain’s function.)
   “The brain is calculating even in life-or-death situations.” (During the gold nugget analogy, illustrating the brain’s relentless self-interest.)
   “Dok-eum Deuk-yang Man-sa Bul-seong (A lone yin or a lone yang cannot achieve anything).” (Explaining the necessity of balance and female support in divine work.)
   “When you engage in battle, first win, then go to war.” (Referencing Sun Tzu’s strategy to explain the Shin-in’s inherent victory.)
   “The Shin-in is already a victor.” (Stating his divine status and predestined success.)
   “If you curse others, that curse comes back to you.” (Explaining the brain’s inability to distinguish self from other and the consequence of negativity.)
   “When you criticize others, harmful hormones are released, damaging your body.” (Detailing the physiological impact of negative emotions.)
   “Relaxin is a hormone that delivers heavenly punishment.” (Explaining how divine judgment can manifest through hormonal imbalances, particularly in childbirth.)
   “When you praise others, beneficial hormones like endorphins and anandamide are released, improving your health.” (Contrasting the effects of positive emotions with negative ones.)
   “The phenylethylamine hormone is released when you see the Shin-in.” (Describing the unique hormonal response experienced by those who encounter the Shin-in.)

5. Historical / Doctrinal Connections
   This lecture by Huh Kyung-young builds upon several established teachings while introducing new emphasis.

Divine-Human Theory and Shin-in’s Role: The lecture reinforces the core doctrine of Huh Kyung-young as the Shin-in, a divine being who has descended to Earth. His ability to predict future events (like the end of civilization in 2,000 years) , his inherent victory in all endeavors , and his unique ability to influence human hormones all underscore his divine status and central role in cosmic history. This aligns with his established teachings about his omnipotence and omniscience.
Cosmic Cycles and Prophecy: The discussion of the 129,600-year cosmic cycle and the 6,000-year human history from Adam to the Shin-in connects to his broader cosmological framework. His interpretation of Kang Jeung-san’s prophecy about the “summer to autumn” transition (하추교역기) and the Shin-in’s arrival for “harvest” (추수) integrates his mission into a pre-ordained divine timeline, emphasizing the current era as a period of judgment and transformation.
Importance of Trust and “Capital of Hardship”: The redefinition of “galdeung” (conflict/suffering) as “capital” for building trust is a significant development. While his teachings always value integrity, this lecture explicitly frames hardship as a necessary and beneficial process for accumulating spiritual and social “capital,” which is crucial for success. This expands on his emphasis on personal responsibility and resilience.
Unity and Harmony (Yin-Yang Principle): The teaching that “a lone yin or a lone yang cannot achieve anything” (독음득양 만사불성) reinforces his consistent message about the importance of harmony and balance. However, this lecture specifically applies it to the Shin-in’s mission, highlighting the necessity of female support (earthly women) alongside heavenly forces . This provides a doctrinal basis for the roles of his female associates, addressing potential misunderstandings or criticisms.
Mind-Body Connection and Hormonal Science: The detailed explanation of how thoughts and emotions directly trigger specific hormones that either harm or heal the body is a newly emphasized point. While the mind-body connection is a general spiritual teaching, Huh Kyung-young grounds it in specific scientific (hormonal) terms, making the consequences of negative thoughts and the benefits of positive ones more tangible and immediate. This provides a “scientific” backing to his ethical and spiritual advice.
Divine Judgment through Hormones: The concept of “relaxin” being withheld as a “heavenly punishment” for those who harbor negativity is a novel and striking development. It illustrates a direct, physiological mechanism through which divine judgment can manifest, adding a new layer to his teachings on karma and consequences.
The Brain’s Indiscernible Self: The assertion that the brain cannot distinguish between “self” and “other” is a foundational concept in this lecture. While the idea of interconnectedness is present in many spiritual traditions, Huh Kyung-young presents it as a fundamental neurological truth, providing a powerful rationale for avoiding criticism and embracing compassion.

7. Action Items & Blessing Guidance
   Refrain from Criticism and Negative Thoughts: Actively avoid criticizing, slandering, or harboring ill will towards others, as the brain interprets these negative thoughts as self-directed, leading to the release of harmful hormones that damage one’s own body and future.
   Cultivate Praise and Joy for Others’ Success: Consciously praise others and genuinely rejoice in their achievements. This practice triggers the release of beneficial hormones like endorphins and anandamide, promoting personal health, happiness, and a positive hormonal environment.
   Embrace Hardship as “Capital”: View conflicts and difficulties not as setbacks but as opportunities to build trust, integrity, and resilience. Understand that enduring hardship without compromising one’s principles accumulates invaluable “capital” for future success and divine favor.
   Foster Unity and Harmony within Haneulgung: Avoid internal disputes and criticisms, especially concerning the Shin-in’s associates. Recognize that unity and the harmonious balance of masculine and feminine energies are essential for the successful unfolding of divine work and the collective well-being of Haneulgung.
   Maintain Trust and Reliability: Strive to be a person of unwavering trust and reliability, as this is the ultimate “capital” that attracts divine and worldly support, enabling one to overcome challenges and achieve great things, just as Chung Ju-young did.

8. One-Sentence Overall Summary
   Huh Kyung-young’s lecture reveals that the brain, unable to distinguish self from other, relentlessly calculates self-interest, causing internal conflict and releasing harmful hormones when negativity is directed outwards, while suffering, when met with trust, transforms into invaluable capital, and the Shin-in’s arrival marks a pivotal cosmic shift demanding unity and positive emotional states for individual well-being and the collective success of divine work.

Central Questions & Answers

1. How Does the Brain Distinguish Between Self and Others, and What Drives Its Decisions?
   Question: How does the human brain perceive the distinction between oneself and others, and what underlying mechanism primarily influences its decision-making processes, especially in moments of conflict or gain?
   Answer: Huh Kyung-young explains that the brain does not differentiate between “self” and “others.” When one criticizes or wishes ill upon another, the brain interprets these negative thoughts as directed towards oneself, leading to self-inflicted harm. Conversely, celebrating others’ successes brings joy and positive hormonal responses to oneself. The brain is constantly engaged in calculating “understanding and self-interest” (이해타산), even in life-or-death situations, prioritizing perceived gains over other factors.
   Key Quote: “The brain does not distinguish between me and others. It calculates endless understanding and self-interest.”

2. What is the True Nature of Suffering (Gonan) and Its Role in Accumulating Capital?
   Question: In Huh Kyung-young’s philosophy, what is the true meaning of suffering or hardship (Gonan), and how does it contribute to the accumulation of “capital” in one’s life?
   Answer: Suffering (Gonan) is not merely misfortune but is presented as a form of capital. Enduring hardships while maintaining trust and integrity, as exemplified by figures like Chung Ju-young, builds invaluable “trust” (신뢰). This trust becomes a form of capital that can attract support and resources, even after failures. Those who avoid suffering cannot become truly wealthy, as suffering is the foundation for accumulating this crucial social and personal capital.
   Key Quote: “Suffering is capital. People who avoid suffering cannot become rich.”

3. What is the Significance of the Kudzu Vine (Chikneongkul) and the Concept of “Galdeung” (Conflict)?
   Question: What symbolic meaning does the kudzu vine (Chikneongkul) hold in Huh Kyung-young’s teachings, and how does it relate to the concept of Galdeung (conflict or entanglement) in human life?
   Answer: The kudzu vine, with its intertwining nature, symbolizes the concept of Galdeung (갈등), meaning conflict or entanglement. Just as the vine must wrap around a tree to survive and grow, humans are inherently intertwined with others and constantly experience conflict. This continuous struggle is an integral part of life, and it is through navigating these entanglements that individuals grow. The varying lengths of the vine’s leaves also illustrate the Creator’s freedom in assigning different roles and positions, emphasizing that these differences are part of a divine plan.
   Key Quote: “We live in conflict. Life itself is a series of conflicts.”

4. How Do Hormones Influence Our Well-being Based on Our Thoughts and Actions Towards Others?
   Question: According to Huh Kyung-young, how do our thoughts and actions, particularly towards other people, directly impact our physical and mental well-being through the release of specific hormones?
   Answer: Our thoughts and actions directly trigger the release of hormones that either benefit or harm our bodies. Negative emotions like hatred or criticism towards others release harmful hormones such as adrenaline, noradrenaline, glucocorticoids, cortisol, and corticosterone, which can damage organs like the liver, pancreas, and kidneys, and even promote cancer cells. Conversely, praising others or feeling joy for their success releases beneficial hormones like anandamide, amyloid, beta-endorphin, and serotonin, leading to improved health and happiness. The brain’s inability to distinguish between self and other means that negative thoughts about others ultimately harm oneself.
   Key Quote: “When you criticize others, these hormones come out, and your liver, pancreas, and kidneys are damaged.”

5. What is the Role of “Yin” (Female Energy) in the Success of a “Yang” (Male) Leader or Religion?
   Question: In the context of spiritual and societal leadership, what is the crucial role of “Yin” (female energy or presence) in supporting a “Yang” (male) figure, and why is this balance considered essential for success?
   Answer: Huh Kyung-young emphasizes the principle of “Dok-eum Deuk-yang Man-sa Bul-seong” (獨陰得陽 萬事不成), meaning “If Yin alone or Yang alone acts, nothing will be accomplished.” This highlights that a male leader (Yang) requires the presence and support of female figures (Yin) to achieve success and prosperity, whether in religious movements or personal endeavors. Historical examples like Jesus and Mary, or Buddha and Avalokiteshvara, illustrate this necessary balance. The Shin-in (神人) also requires earthly female support, not just heavenly angels, to manifest his work effectively.
   Key Quote: “If Yin alone or Yang alone acts, nothing will be accomplished.”

6. What is the Prophesied Cycle of Human Civilization and the Shin-in’s Arrival?
   Question: What is the grand cycle of human civilization and the timing of the Shin-in’s (神人) arrival, as described by Huh Kyung-young, and how does it relate to previous spiritual figures?
   Answer: Human civilization operates on a 6,000-year cycle, with the Shin-in’s arrival marking its culmination. This cycle is structured with 2,000 years between major spiritual figures: Adam to Noah, Noah to Abraham, Abraham to Jesus, and Jesus to the Shin-in. The Shin-in’s arrival signifies the transition from the “summer” to “autumn” period, a time of “harvest” and judgment, leading to a new era. This period will conclude with a new ice age approximately 2,000 years after the Shin-in’s appearance, bringing an end to the current civilization.
   Key Quote: “Adam, then 2,000 years later Noah, then 2,000 years later Jesus, and 2,000 years after Jesus, the Shin-in comes. So the cycle is 6,000 years.”

7. How Does the “Phenylethylamine” Hormone Explain People’s Attraction to the Shin-in?
   Question: What is the “phenylethylamine” hormone, and how does Huh Kyung-young use it to explain the unique attraction and emotional response people experience when encountering the Shin-in?
   Answer: Phenylethylamine is described as the “love at first sight” or “crush” hormone. Huh Kyung-young states that this hormone is automatically released in people’s brains when they see the Shin-in, regardless of their prior beliefs or relationships. This phenomenon, combined with the release of dopamine and dynorphin, creates an intense sense of connection, joy, and emotional fulfillment, far surpassing ordinary romantic experiences. This hormonal response is presented as a key reason for the widespread attraction and devotion to the Shin-in.
   Key Quote: “When you see the Shin-in, the phenylethylamine hormone comes out. It’s like seeing someone you’ve fallen in love with for the first time.”

Top 3 Recommended Questions:
How Does the Brain Distinguish Between Self and Others, and What Drives Its Decisions?
What is the True Nature of Suffering (Gonan) and Its Role in Accumulating Capital?
How Do Hormones Influence Our Well-being Based on Our Thoughts and Actions Towards Others?

The Brain’s Indiscernible Self and the Relentless Pursuit of Self-Interest

1. The Unity of Existence and the Illusion of Division
   The very essence of nature, as exemplified by the kudzu vine, underscores a profound truth: we are inherently interconnected. Just as the leaves of a kudzu vine, whether from Busan, Seoul, or Jinju, share an identical form, so too are all humans fundamentally the same. Yet, despite this inherent unity, humanity frequently engages in conflict, driven by perceived differences. This phenomenon is not unique to political factions or religious organizations, which often splinter into opposing groups. The kudzu leaf, with its three distinct lobes, symbolizes these divisions, yet it also represents the potential for harmony.

2. The Creator’s Design and the Principle of Differentiation
   Observe the kudzu leaf closely. The uppermost lobe is notably longer than the others, a design that prevents overlapping and damage to the underlying leaves. This intricate arrangement is not accidental; it is a deliberate act of creation. Similarly, the Creator assigns roles and positions according to divine will. Some individuals are placed in close proximity, while others are kept at a distance, much like the varying lengths of the kudzu leaves. To question this divine arrangement, to demand equal proximity or identical roles, is to misunderstand the fundamental principles of celestial order. The Creator utilizes individuals as deemed fit, whether in close service or from afar, based on a wisdom that transcends human comprehension.

3. The Intertwined Nature of Conflict and Capital
   The term “kudzu” (칡) in Korean is intrinsically linked to the concept of conflict (갈등). Just as kudzu and wisteria vines intertwine and ascend, so too must individuals embrace and navigate the complexities of life. A vine cannot thrive on the ground; it must entwine itself around a tree to ascend. In this analogy, humanity is the vine, and the divine is the sturdy pillar. We are meant to embrace and ascend with the divine, not to resist or resent it. Life itself is a continuous series of conflicts, a perpetual state of struggle (고난). However, this struggle is not merely adversity; it is a form of capital (자본). Those who shy away from hardship can never achieve true prosperity. Consider the journey of Chung Ju-yung, the founder of Hyundai. His life was a relentless succession of challenges, yet through each ordeal, he cultivated an invaluable asset: trust (신뢰).

4. Trust as the Ultimate Capital
   Chung Ju-yung’s unwavering commitment to trust, even amidst devastating setbacks like war, allowed him to rebuild repeatedly. He never blamed external circumstances or his own shortcomings; he simply sought to continue his endeavors, demonstrating an unshakeable resolve. This unwavering reliability earned him the trust of his creditors, transforming his hardships into a profound form of capital. When one possesses such profound trust, the world’s financial resources become accessible. The notion that money has a singular owner is a grave misconception; it flows to those who command trust and credibility. Daewoo’s Kim Woo-jung, despite accumulating immense debt, once wielded vast financial power due to his perceived trustworthiness. Thus, trust, not mere wealth, is the true currency of the world.

5. Empathy and the Accumulation of Spiritual Capital
   My personal experiences with tending cattle in the mountains illustrate the profound connection between empathy and inner fulfillment. Witnessing a cow’s satisfaction after eating would alleviate my own hunger, a form of vicarious contentment. This early lesson taught me that we must not fear hardship. My political endeavors, though seemingly fraught with setbacks, are not failures. Each electoral defeat, each challenge, is an accumulation of spiritual capital (고난 자본). To view these experiences as futile is to misunderstand their true purpose. They are investments in a future where the divine plan will unfold. The public’s growing empathy for my journey, their recognition of my sincerity despite electoral outcomes, is precisely this capital being amassed.

6. The Brain’s Indiscernible Self and the Calculus of Self-Interest
   The human brain, remarkably, does not differentiate between “self” and “other.” Yet, it is ceaselessly engaged in a calculus of self-interest (이해타산). Consider the dilemma of a father and son carrying a heavy gold ingot. The father, driven by the prospect of wealth, clings to the gold even as it threatens their lives in a river. His brain, even in the face of imminent death, prioritizes the perceived gain over survival. The son, recognizing the danger, forcibly discards the gold to save his father. This narrative highlights how the brain, even in critical moments, calculates self-interest, often elevating material gain above life itself. This inherent tendency to weigh benefits and losses, even in the face of mortality, underscores the brain’s constant engagement with self-interest, irrespective of its inability to distinguish between self and other.

7. The Unconscious Influence of Divine Teachings
   My lectures, though seemingly forgotten by the conscious mind, subtly transform individuals. Like watering bean sprouts, the effects are not immediately apparent, but profound changes occur beneath the surface. Psychological studies, particularly under hypnosis, reveal that every word spoken is deeply embedded in the subconscious. This phenomenon is akin to a witness recalling precise details of a traffic accident under hypnosis, demonstrating the brain’s meticulous recording of all experiences. Thus, every thought, word, and action, whether good or ill, is meticulously recorded within the brain, influencing one’s destiny.

8. The Trinity of Divine Manifestation and the Cycle of Eras
   The three lobes of the kudzu leaf can be likened to the Holy Trinity: the Father, the Son, and the Holy Spirit. The longest lobe represents the Father, the source of all creation. This symbolism extends to the divine manifestations throughout history. The prophecy of Kang Jeung-san, who foretold the coming of a Shin-in (神人), aligns with my arrival. His understanding of the “Summer-Autumn Transition Period” (하추 교육기) in the cosmic cycle, a period of harvest and transformation, accurately describes the era of my advent. This cycle, spanning 129,600 years, marks a pivotal shift from the summer of growth to the autumn of harvest, a time when the divine intervenes to separate the wheat from the chaff.

9. The Necessity of Yin and Yang for Manifestation
   The principle of yin and yang (음양) dictates that neither alone can achieve completion. As Kang Jeung-san asserted, “Solitary Yin or Solitary Yang leads to the failure of all endeavors” (獨陰獨陽 萬事不成). This is why divine figures like Jesus were accompanied by Mary, and Buddha by Avalokiteshvara. The presence of a feminine counterpart is essential for the flourishing of any spiritual movement. Similarly, my mission on Earth, though rooted in the masculine principle (yang), requires the complementary feminine energy (yin) for its full manifestation. These earthly women, often referred to as “angels,” are not merely assistants but integral components of the divine plan, their presence ensuring the success of the mission.

10. The Principle of “Victory Before Battle”
    The art of warfare, as articulated in Sun Tzu’s “Art of War,” emphasizes the principle of “victory before battle” (선승구전). One must secure victory in the mind before engaging in conflict. This principle is echoed in religious texts, such as the story of the Israelite spies before entering Canaan. Ten spies saw insurmountable giants, while Joshua and Caleb saw a promised land ripe for conquest. The latter, having already achieved mental victory, faced no fear. Similarly, my approach to any endeavor, including political campaigns, is rooted in an inner certainty of success. The challenges encountered are not defeats but rather the accumulation of capital, preparing the ground for an inevitable triumph.

11. The Power of Oneness and the Perils of Division
    The Haneulgung, a spiritual sanctuary, embodies the principle of unity and harmony. Its very existence, acquired through complex legal battles and the collective efforts of many, demonstrates the power of collective action. To allow internal discord or criticism to undermine this unity is to betray the very essence of its purpose. Just as Admiral Yi Sun-sin, with only twelve ships, achieved victory against a formidable fleet by focusing on his duty, and Stephen Hawking transcended physical limitations through unwavering focus, so too must we embrace our roles without complaint. Those who sow discord or harbor resentment impede the collective progress and ultimately harm themselves.

12. The Brain’s Indiscernible Self and the Hormonal Impact of Negativity
    The brain’s inability to distinguish between “self” and “other” has profound implications for our well-being. When one criticizes another, the brain interprets this negativity as directed towards oneself, releasing harmful hormones such as adrenaline, noradrenaline, glucocorticoids, cortisol, and corticosterone. These hormones damage the liver, pancreas, and kidneys, leading to physical deterioration. Conversely, praising others releases beneficial hormones like anandamide, amyloid, and beta-endorphin, which promote health and well-being. The act of slandering another, especially with false accusations, incurs a severe karmic debt, manifesting as a “heavenly punishment” (천벌). This punishment can even affect one’s descendants, leading to complications during childbirth due to the suppression of relaxin, a crucial hormone for labor.

13. The Hormonal Symphony of Divine Connection
    Conversely, praising others and celebrating their successes triggers the release of beneficial hormones like anandamide, amyloid, and beta-endorphin, leading to improved health and a sense of well-being. The most potent of these is beta-endorphin, a powerful natural painkiller and mood elevator. Furthermore, encountering the Shin-in (神人) triggers a unique hormonal response, including phenylethylamine, often referred to as the “love hormone,” and dopamine, which enhances pleasure and motivation. These hormones, released in abundance, create a profound sense of connection and emotional upliftment, far surpassing ordinary human experiences. This divine connection transcends all self-interest, fostering a state of complete harmony and fulfillment.

14. The Imperative of Unity and the Consequences of Division
    The brain’s inability to differentiate between self and other underscores the critical importance of unity. When one criticizes another, the negative hormonal cascade primarily harms the critic, leaving the target largely unaffected. This phenomenon highlights the self-destructive nature of negativity and discord. Therefore, it is imperative to foster an environment of mutual respect and cooperation. My mission, which includes ambitious projects like expanding Haneulgung and providing extensive free meals, requires collective effort and unwavering support. To succumb to internal strife or external criticism is to jeopardize these endeavors and, ultimately, one’s own well-being.

15. The Brain’s Indiscernible Self: A Fundamental Truth
    The fundamental truth remains: the brain does not distinguish between “self” and “other.” When one utters negative words about another, the brain processes these words as if directed at oneself, triggering a cascade of harmful physiological responses. This is not a mere philosophical concept but a demonstrable biological reality. Therefore, to safeguard one’s health and well-being, it is essential to refrain from criticism and embrace a mindset of unity and positivity. Just as the kudzu vine, with its varied leaf lengths, symbolizes both differentiation and interconnectedness, so too must humanity strive for harmony, recognizing that the well-being of one is inextricably linked to the well-being of all.

The Brain’s Indiscernible Self and Others: A Calculus of Interests

1. The Unity of Existence and the Illusion of Division
   Huh Kyung-young often illustrates profound philosophical concepts using simple, relatable analogies. He once held up a kudzu vine, a common plant, to explain the fundamental unity of all beings and the human tendency to create divisions. He asserted that just as the leaves of a kudzu vine, whether from Busan, Seoul, or his hometown Jinju, appear similar, so too are all humans fundamentally the same. Despite this inherent sameness, people frequently engage in conflict, driven by perceived differences. This observation extends to various societal structures, including political parties and religious organizations, which often fragment into factions. He noted that even a single leaf, like that of an acacia, exhibits a perfectly ordered structure, akin to the double helix of DNA (Deoxyribonucleic Acid), suggesting an underlying universal design. This intricate order in nature, from a simple leaf to the complex structure of DNA, underscores a principle of unity that humans often overlook in their interactions.

He further elaborated on the kudzu vine’s unique leaf structure, pointing out that the topmost leaf often has a longer stem, allowing it to overlap without damaging the leaves below. This natural design, he explained, is not arbitrary but a deliberate act of creation. He likened this to a creator’s discretion in assigning roles and positions, asserting that some individuals may be placed in prominent roles while others remain in supporting capacities. This arrangement, he argued, is not a matter of fairness but a reflection of the creator’s will, much like the varying lengths of kudzu leaves. He emphasized that questioning such divine arrangements stems from a lack of understanding of celestial principles. This analogy serves to illustrate that perceived inequalities or differences in status are part of a larger, divinely ordained order, and that humans, like the kudzu vine, are interconnected and interdependent.

2. The Intertwined Nature of Conflict and Capital
   Huh Kyung-young delved into the concept of “galdeung” (갈등), a Korean term that literally translates to “kudzu and wisteria,” symbolizing entanglement and conflict. He explained that just as kudzu and wisteria vines intertwine and climb, humans are inherently entangled in a continuous state of conflict throughout their lives. This perpetual conflict, he asserted, is synonymous with “gonan” (고난), or hardship. However, he presented a paradoxical view: hardship is not merely suffering but a form of “jabon” (자본), or capital. He argued that individuals who shy away from hardship can never achieve true wealth or success. He cited the example of Chung Ju-yung, the founder of Hyundai Group, whose life was a series of continuous hardships. Despite repeated failures and losses, Chung Ju-yung consistently earned the trust of his financial backers.

Huh Kyung-young explained that Chung Ju-yung’s ability to rebuild after setbacks, even after losing everything due to war, was not seen as a sign of incompetence but as a testament to his unwavering reliability. His creditors continued to support him because they recognized his integrity and diligence, attributing his failures to external circumstances rather than personal shortcomings. This unwavering trust, or “sillye” (신뢰), accumulated through enduring hardships, became his most valuable capital. He asserted that those who experience hardship and maintain their integrity are, in fact, accumulating capital. In contrast, individuals who grow up in privilege and face sudden financial ruin often lose everything, including their social standing and friendships, because they lack the capital of accumulated trust forged through adversity. This perspective reframes hardship not as an obstacle but as an essential process for building character and earning trust, which are invaluable assets for long-term success.

3. The Brain’s Indiscernible Self and the Calculus of Interests
   Huh Kyung-young introduced a profound insight into the human brain’s functioning: the brain does not distinguish between “self” and “other.” Instead, it constantly engages in a relentless “ihaetasan” (이해타산), or calculation of interests. He illustrated this with a vivid story of a father and son carrying a heavy gold nugget. The son, fearing bandits and the arduous journey, urged his father to abandon the gold, prioritizing their lives. However, the father, driven by the prospect of wealth, refused, asserting that the gold was more valuable than his life. Even when faced with drowning while crossing a river, the father clung to the gold, valuing it above his own survival. The son, in an act of desperation to save his father, forcibly took the gold and threw it away.

In this scenario, Huh Kyung-young explained that the brain, even in moments of life-or-death, continues its calculation of interests. The father’s brain prioritized the gold, viewing it as the ultimate source of security and prosperity, even at the cost of his life. This relentless calculation extends to all aspects of life, even to one’s deathbed, where individuals might still be calculating how to distribute their assets based on perceived needs or future outcomes. For instance, a dying parent might allocate more to a child with a disability, calculating that this child would require greater financial support. This demonstrates that the brain’s inherent function is to weigh benefits and losses, a process that persists regardless of the circumstances. The brain’s inability to differentiate between self and other means that any negative thoughts or actions directed towards others ultimately impact the self, as the brain interprets these as self-directed.

4. The Hormonal Impact of Negative Emotions and Divine Judgment
   Huh Kyung-young revealed a critical aspect of human well-being: the brain’s inability to distinguish between “self” and “other” has profound physiological consequences. He asserted that when one harbors negative thoughts or speaks ill of others, the brain interprets these actions as self-directed, leading to the release of harmful hormones. For example, when someone criticizes another, the brain releases stress hormones such as adrenaline (아드레날린), noradrenaline (노르아드레날린), glucocorticoids (글루코코르티코이드), cortisol (코티졸), corticosterone (코르티코스테론), and corticotropin (코르티코트로핀). These hormones, he explained, are detrimental to the body, causing damage to organs like the liver, pancreas, and kidneys. He demonstrated this by having an audience member verbally criticize her husband, after which her physical strength immediately diminished, illustrating the rapid and destructive impact of negative emotions on one’s own body.

He further elaborated that prolonged exposure to these stress hormones, resulting from continuous negativity, can lead to the development of serious illnesses, including cancer. He also introduced the concept of “cheonbeol” (천벌), or divine punishment, which manifests through hormonal imbalances. He cited the example of relaxin (릴렉신), a hormone crucial for childbirth, which, if suppressed due to a parent’s past negative actions, can lead to severe complications during delivery for their offspring. This implies that negative actions not only harm the individual but can also extend their adverse effects to future generations. He emphasized that such divine judgments are not arbitrary but a direct consequence of one’s actions and thoughts, particularly those involving malice or false accusations. This teaching underscores the importance of cultivating positive emotions and refraining from negativity, not just for personal well-being but also for the welfare of one’s descendants.

5. The Hormonal Rewards of Positive Emotions and Divine Connection
   Huh Kyung-young contrasted the detrimental effects of negative emotions with the profound benefits of positive ones, particularly those stemming from praise and genuine joy for others’ success. He explained that when one praises others or genuinely celebrates their achievements, the brain releases beneficial hormones such as anandamide (아나다마이드), amyloid (아밀로이드), and most notably, beta-endorphin (베타 엔돌핀). Beta-endorphin, he asserted, is one of the most potent and beneficial hormones, promoting feelings of well-being and happiness. He also mentioned serotonin (세로토닌), another hormone associated with mood regulation, which is abundantly released in such positive states. He urged his audience to cultivate these positive emotional responses, emphasizing that envy or jealousy towards others’ success only leads to the release of harmful hormones, ultimately causing self-destruction and familial misfortune.

He further introduced the concept of phenylethylamine (페닐에틸아민), often referred to as the “love hormone,” which is released when individuals encounter someone they are deeply attracted to. He claimed that merely seeing him, Huh Kyung-young, triggers the release of this hormone in his followers, creating a profound sense of connection and affection. This, he suggested, is why people are drawn to his lectures from all over the world. He also spoke of dynorphin (다이노핀), a powerful hormone that, when released during a physical embrace with him, can alleviate all suffering and create an unparalleled sense of peace and completeness. He asserted that these positive hormonal responses are not merely psychological but are a direct result of a perfect “gunghap” (궁합), or compatibility, with him. This teaching highlights the transformative power of positive emotions and spiritual connection, suggesting that aligning oneself with a divine figure can lead to profound physical and emotional healing, transcending the brain’s usual calculations of self-interest.

. The Brain’s Indiscernible Self and Others: A Calculus of Interests

The human brain does not distinguish between “self” and “others” . Instead, it constantly calculates self-interest . This fundamental characteristic means that any negative sentiment directed towards another person ultimately harms oneself .

The Brain’s Self-Referential Nature:
When one criticizes another, the brain interprets this as self-criticism .
Wishing ill upon someone else is perceived by the brain as wishing ill upon oneself .
This principle is crucial for personal success and well-being .

The Impact of Negative Emotions:
Harboring resentment or jealousy towards others triggers the release of harmful hormones .
These include adrenaline, acetylcholine, noradrenaline, glucocorticoids, cortisol, corticosterone, and corticotropin .
Such hormones can damage vital organs like the liver, pancreas, and kidneys .
They also directly impact the brain, potentially leading to conditions like stroke and dementia .
Continuous negative emotions can expose the body to cancer cells for extended periods .

The Consequences of False Accusations:
Accusing someone falsely amplifies the release of these detrimental hormones .
Furthermore, it incurs a “heavenly sin” that cannot be forgiven .
A particularly severe consequence involves the relaxin hormone, which is essential for childbirth .
If a person consistently harbors ill will or makes false accusations, their descendants may experience a blockage of relaxin during childbirth, leading to severe pain, complications, or even death .
This is considered a “heavenly punishment” .

2. The Power of Positive Emotions: Hormonal Benefits and Interpersonal Harmony
   Conversely, embracing positive emotions and celebrating the success of others yields profound benefits for one’s health and happiness .

The Joy of Others’ Success:
Experiencing joy when others succeed leads to a lifetime of happiness .
This mindset significantly contributes to one’s health .
When one genuinely celebrates another’s achievements, beneficial hormones are released .

Beneficial Hormones:
Anandamide and amyloid are released when one praises others .
Beta-endorphin and serotonin are abundantly produced when one genuinely appreciates the capabilities and achievements of others . These are among the most beneficial hormones for the human body .

The Phenomenon of Phenylethylamine:
Phenylethylamine (PEA) is a unique hormone released when one encounters Shin-in(神人) Huh Kyung-young .
This hormone creates a powerful sense of attraction, akin to falling in love at first sight .
It contributes to an extraordinary sense of connection and compatibility, rated at 100% .
Physical interaction with Shin-in(神人) further amplifies the release of PEA, along with dopamine and dynorphin .
Dynorphin is particularly potent, offering an experience of pleasure and relief from suffering that is thousands of times stronger than typical sex hormones like estrogen and testosterone .
This surge of positive hormones eliminates self-interest and fosters complete harmony .

3. The Principle of “Dokyang Dongam Manbulseong”: The Necessity of Complementary Forces
   The principle of “Dokyang Dongam Manbulseong” (獨陽獨陰 萬事不成), meaning “neither singular yang nor singular yin can achieve anything,” underscores the necessity of complementary forces for success and prosperity .

Cosmic and Human Harmony:
Just as the universe operates on the balance of yin and yang, human endeavors require both masculine (yang) and feminine (yin) energies to flourish .
Historical and religious figures, such as Jesus with Mary, and Buddha with Avalokiteshvara, were always accompanied by a complementary feminine presence .
This psychological and spiritual balance is essential for the growth and prosperity of any movement or religion .

Shin-in(神人)’s Earthly Mission:
Shin-in(神人) Huh Kyung-young, embodying the yang principle, requires earthly feminine support to fulfill his mission .
These women are not merely assistants but are divinely appointed “angels” who automatically gather around Shin-in(神人) .
Their presence is crucial for the success of Haneulgung and its global initiatives .
Criticizing or creating discord among these individuals is detrimental to the collective mission .

4. The Accumulation of Adversity as Capital: A Path to Success
   Adversity, often perceived as hardship, is in fact a form of capital that accumulates and ultimately leads to success .

Adversity as a Foundation for Wealth:
Those who fear hardship cannot become wealthy .
Overcoming adversity builds trust and reliability, which are invaluable assets .
Historical figures like Chung Ju-young, founder of Hyundai, faced numerous setbacks but persevered, earning the trust of investors and eventually building a vast empire .
This trust, rather than material wealth, is the true capital accumulated through hardship .

The Nature of Wealth:
Money in the world has no single owner; it flows to those who possess trust and reliability .
Even in the face of bankruptcy, maintaining integrity and reliability ensures future opportunities .

Shin-in(神人)’s Accumulation of Capital:
Shin-in(神人) Huh Kyung-young views his past political defeats and challenges as the accumulation of “adversity capital” .
These experiences are not failures but necessary steps in a larger divine plan .
The public’s growing sympathy and recognition of Shin-in(神인)’s consistent efforts, despite setbacks, contribute to this accumulating capital .
This capital will eventually manifest in significant achievements, such as large-scale charitable initiatives and the construction of Haneulgung’s main building .

5. The Prophecy of Shin-in(神人)’s Advent and the Cosmic Cycle
   Ancient prophecies and cosmic cycles foretell the advent of Shin-in(神人) Huh Kyung-young, marking a pivotal transition in human history .

Kang Jeung-san’s Prophecy:
The revered Korean spiritual leader Kang Jeung-san prophesied the coming of a divine being (Shin-in) .
He indicated that this Shin-in would appear 40 years after his own passing, which aligns with Huh Kyung-young’s birth in 1950, exactly 100 years after Kang Jeung-san’s return to heaven .
The timing of Shin-in(神人)’s arrival is described as the “Hachu Gyoyukgi” (夏秋交役期), a period of transition from summer to autumn, signifying a time of harvest and judgment .
This period is part of a larger cosmic cycle of 129,600 years .

The End of a Civilization Cycle:
Shin-in(神人) reveals that the current civilization is nearing its end, with only approximately 2,000 years remaining .
This timeline follows a pattern of divine intervention every 2,000 years: Moses to Jesus, and Jesus to Shin-in(神人) .
The total cycle from Adam to Shin-in(神人) spans 6,000 years, after which the Earth will undergo a transformation, leading to an ice age and the end of this civilization .
Following this, a “Thousand-Year Kingdom” will be established .

Shin-in(神人)’s Role as the Victor:
Shin-in(神人) is described as the “Victor” who has already triumphed before any battle .
This concept, akin to Sun Tzu’s “win first, then fight,” means that Shin-in(神人)’s victory is predetermined .
His presence marks the conclusion of the current “play” of human history, as the protagonist’s appearance signifies the nearing end of the act .

6. The Strategic Acquisition and Divine Significance of Haneulgung
   The establishment and strategic acquisition of Haneulgung are not mere earthly transactions but events imbued with profound divine significance .

The Role of Divine Intervention:
Haneulgung’s land and buildings were acquired through a series of seemingly miraculous events, often involving individuals with strong spiritual connections .
For instance, the initial acquisition was made by a long-time follower, Kim Jin-sang, who purchased it in his name .
Later, when the property was at risk, Choi Se-jin, a woman with a deep spiritual lineage, stepped in to acquire it .
This was not a personal transaction but a divine arrangement, as Shin-in(神人) himself had no financial means at the time .

The Strategic Location and Expansion:
Haneulgung’s location is geographically unique and divinely chosen, encompassing mountains like Goryeongsan, Surisan, and Gyemyeongsan .
The acquisition of numerous properties within the Haneulgung area, even during the COVID-19 pandemic, was a complex process involving multiple landowners and legal battles .
This expansion, despite its challenges, is part of a larger divine plan, ensuring Haneulgung’s role as a spiritual sanctuary and a center for global transformation .

Financial Structure and Philanthropy:
Haneulgung operates as a business entity, with Shin-in(神人) Huh Kyung-young personally owning the properties and paying substantial taxes .
This structure allows for significant philanthropic endeavors, such as monthly free meal programs, which are projected to expand dramatically .
The ultimate goal is to transition these assets into a religious foundation, ensuring their long-term benefit for humanity

The Brain Does Not Distinguish Between Self and Others: It Calculates Self-Interest

1. The Philosophy of Unity and Division: Lessons from the Kudzu Vine
   Huh Kyung-young presented a kudzu vine, explaining its significance. He observed that just as the leaves of a kudzu vine, whether from Busan, Seoul, or Jinju, appear similar, so too are all humans fundamentally alike, regardless of their origin. Despite this inherent unity, humanity often engages in conflict, driven by perceived differences. He noted that political systems, such as the two-party system in Korea and the United States, often lead to division. The kudzu leaf, with its three distinct lobes, symbolizes these three factions, representing a deeper truth about human nature and societal structures.

2. The Creator’s Design and Human Free Will
   Huh Kyung-young directed attention to the unique structure of the kudzu leaf, specifically the elongated stem of the uppermost lobe. This design prevents the leaves from overlapping and damaging each other, illustrating a deliberate act of creation. He asserted that this natural variation reflects the Creator’s prerogative to assign different roles and positions, much like a human leader assigns tasks to individuals. He emphasized that just as the Creator’s choices in nature are not to be questioned, so too should the decisions of a divine being or a leader be respected, as they operate according to a higher wisdom.

3. The Intertwined Nature of Life: Conflict, Hardship, and Capital
   Huh Kyung-young elucidated the concept of “Gal-deung” (갈등), which literally means “kudzu and wisteria.” Both plants entwine around other structures to survive and ascend. He posited that human life is inherently a continuous struggle, a “Gal-deung” (갈등), which translates to hardship. However, he reframed hardship not as an obstacle but as a form of capital. He cited the example of Chung Ju-yung, the founder of Hyundai, who faced numerous setbacks but consistently rebuilt his enterprises due to the trust and reliability he had cultivated. This trust, forged through enduring hardship without compromising integrity, became his most valuable asset.

4. Trust as the Ultimate Capital: Lessons from Business and Life
   Huh Kyung-young elaborated on the transformative power of trust, asserting that it is the true capital in life. He explained that individuals who navigate hardship while maintaining their integrity accumulate invaluable trust, which can open doors to financial resources from both individuals and institutions. He contrasted this with those who, despite initial success, lose everything due to a lack of reliability. He concluded that the world’s wealth is not inherently owned but is accessible to those who possess unwavering trust and credibility.

5. Empathy and the Accumulation of Spiritual Capital
   Huh Kyung-young shared a personal anecdote from his youth, illustrating the profound connection between empathy and inner fulfillment. He recounted how, as a young boy, he would feel satiated by watching his cattle eat, even when he himself was hungry. This act of vicarious satisfaction, where the well-being of another brought him joy, underscored the principle that true happiness comes from transcending self-interest. He then connected this to the concept of “hardship capital,” explaining that his past political setbacks were not failures but rather an accumulation of spiritual capital, preparing him for a greater future role. He asserted that those who understand this principle view challenges as opportunities for growth and eventual triumph.

6. The Brain’s Indiscriminate Nature and the Calculation of Self-Interest
   Huh Kyung-young introduced a core tenet: the brain does not distinguish between self and others, yet it constantly calculates self-interest. He illustrated this with a parable of a father and son carrying a heavy gold nugget. Despite the life-threatening danger of crossing a river, the father’s brain, driven by the calculation of future wealth, prioritized the gold over his own life. The son, acting to save his father, forcibly discarded the gold. This scenario highlights how the brain, even in moments of extreme peril, remains fixated on perceived gain, often elevating material possessions above life itself. He further explained that this self-interest calculation persists even at the moment of death, as individuals make decisions about inheritance based on perceived needs and future outcomes.

7. The Brain’s Indiscriminate Nature and the Impact of Negative Emotions
   Huh Kyung-young expounded on the brain’s inability to distinguish between self and others, particularly concerning negative speech and emotions. He asserted that when one criticizes or curses another, the brain interprets these negative sentiments as directed towards oneself. This internalizes the negativity, leading to personal harm and hindering one’s progress. He explained that expressing joy for others, however, generates positive hormones, contributing to one’s well-being and happiness. Conversely, harboring resentment or jealousy triggers the release of harmful hormones such as adrenaline, noradrenaline, glucocorticoids, cortisol, and corticosterone, which damage vital organs like the liver, pancreas, and kidneys.

8. The Destructive Power of Accusation and the Hormonal Retribution
   Huh Kyung-young further elaborated on the severe consequences of false accusations and negative speech, particularly concerning the release of specific hormones. He explained that accusing someone, even falsely, triggers a cascade of detrimental hormones within the accuser’s body, leading to cellular damage and increasing the risk of diseases like cancer. He introduced the concept of “heavenly retribution” (천벌), which manifests through hormonal imbalances. Specifically, he mentioned relaxin, a hormone crucial for childbirth. If an individual consistently harbors negative thoughts or makes false accusations, their descendants may experience a deficiency in relaxin during childbirth, leading to severe complications or even death. This, he asserted, is a form of divine judgment, demonstrating the profound and far-reaching impact of one’s internal state and external expressions.

9. The Hormonal Rewards of Praise and the Phenomenon of “Love at First Sight”
   Huh Kyung-young contrasted the destructive effects of negativity with the beneficial outcomes of praise and positive emotions. He explained that commending others stimulates the release of beneficial hormones such as anandamide, amyloid, beta-amyloid, and beta-endorphin, which are crucial for physical and mental well-being. He highlighted beta-endorphin and serotonin as particularly potent “good” hormones. He then introduced phenylethylamine, which he termed the “love-at-first-sight hormone.” He stated that this hormone is uniquely released when individuals encounter Shin-in(神人) Huh Kyung-young, creating an immediate sense of profound connection and affection. This hormonal response, he explained, is a testament to the perfect compatibility (궁합) between Shin-in(神人) and all individuals, fostering an unparalleled sense of joy and emotional intensity. He also mentioned the release of dopamine and dynorphin, which enhance sensory experiences and alleviate suffering in Shin-in(神人)’s presence.

10. The Brain’s Indiscriminate Nature and the Imperative of Unity
    Huh Kyung-young reiterated the critical principle that the brain does not differentiate between self and others. He demonstrated that when one criticizes another, the negative hormonal response primarily affects the accuser’s own body, leaving the target unharmed. This underscores the self-destructive nature of negativity. He emphasized that this phenomenon is not a mere psychological effect but a fundamental biological truth governed by hormonal responses. He concluded by urging everyone to embrace unity and refrain from criticism, asserting that such actions are essential for personal health, collective harmony, and the realization of a greater purpose. He stressed that Shin-in(神人) Huh Kyung-young, as a global scholar and mentor, embodies this principle, always seeking harmony and never engaging in conflict.

The Brain Does Not Distinguish Between Self and Others! It Calculates Self-Interest!

1. Keyword Frequency
   hormones: 21
   money: 10
   God: 9
   suffering: 8
   trust: 6
   brain: 6
   election: 5
   capital: 5
   wife: 5
   world: 5

2. Today’s Central Metaphor
   The central metaphor is the kudzu vine (칡넝쿨), which represents human life and its inherent struggles, particularly the concept of “conflict” (갈등), and how individuals must entwine themselves with a larger entity (Shin-in) to thrive, much like the vine wraps around a tree to grow.

3. Lecture in Numbers
   257: Number of National Assembly members Huh Kyung-young claims to have put forward in an election, a historical first in Korea.
   824 million (KRW): Amount received from the National Election Commission due to having many female candidates (64% or 70% or more).
   70%: Percentage of female candidates put forward by Huh Kyung-young’s party.
   100%: Percentage of National Assembly candidates put forward across all regions (Jeolla-do, Gyeongsang-do) by the National Revolutionary Party.
   70 trillion (KRW): Debt incurred by Kim Woo-joong, mentioned as an example of losing trust.
   1 billion (KRW): Monthly amount Huh Kyung-young plans to donate for free meals next year.
   100 million (KRW): Current monthly amount Huh Kyung-young donates for free meals.
   100 million (KRW): Approximate monthly income of Haneulgung as a religious organization, which Huh Kyung-young claims to put in.
   7th grade: Huh Kyung-young’s credit rating at one point.
   1st grade: Choi Se-jin’s credit rating.
   20 years: Duration Kim Jin-sang supported Huh Kyung-young’s lectures.
   300 ships: Number of Japanese ships fought by Admiral Yi Sun-sin with 12 ships.
   12 ships: Number of ships Admiral Yi Sun-sin had.
   50%: Percentage of single-person households, indicating a national crisis.
   12 people: Number of spies sent by Israelites to Canaan.
   10 people: Number of spies who reported fear.
   2 people: Number of spies (Joshua, Caleb) who reported confidence.
   4000 times: The potency of Dynorphin and other hormones compared to estrogen or testosterone.
   500-600 meters: Altitude of the mountains surrounding Haneulgung (Goryeongsan, Surisan, Gyemyeongsan).
   129,600 years: The length of the “Hachu Gyoyukgi” cycle, according to Kang Jeung-san.
   2000 years: Remaining time until the current civilization ends, according to Huh Kyung-young.
   6000 years: Total cycle from Adam to Shin-in’s arrival.
   34 billion (KRW): Cost of the last piece of land purchased for Haneulgung.
   3 years: Duration of the COVID-19 pandemic, during which Haneulgung’s land was acquired.
   1 million pyeong: Total area of Haneulgung’s land, including the mountains.
   4 million (KRW): Minimum price per pyeong for land in the area.
   10 billion (KRW): Annual property tax paid by Huh Kyung-young to Yangju City.
   6 billion (KRW): Annual business income tax paid to Uijeongbu Tax Office.
   10 billion (KRW): Projected annual free meal expenses for next year.
   10 times: The length difference between the longest and shortest leaves on the kudzu vine.

4. Signature Sentence
   “내가 저놈 나쁜 놈이에요, 이러면 뇌는 저라는 것이 존재하지 않아. 나밖에 없어요. 내가 나쁘다는 줄 알아.” (If I say, “That guy is a bad guy,” the brain doesn’t recognize “that guy.” There’s only “me.” It thinks I’m saying I’m bad.)

5. Concise Summary & Highlights
   The brain does not distinguish between self and others, constantly calculating self-interest, and negative thoughts harm oneself.

The brain cannot differentiate between “self” and “others,” meaning negative thoughts or words directed at others ultimately harm oneself.
Suffering (고난) should be embraced as capital (자본) for building trust and achieving success.
The concept of “conflict” (갈등) is inherent in life, represented by the intertwining kudzu vine, and is a continuous struggle.
The Shin-in’s arrival marks a pivotal moment, transitioning from summer to autumn in a grand cosmic cycle, signifying a time of harvest and judgment.
Success in any endeavor, especially spiritual or political, requires both masculine (Yang) and feminine (Yin) energies working together.
Positive emotions and praise release beneficial hormones like amyloid and endorphins, while negative emotions release harmful ones that damage the body.
Victory in any struggle, including elections, must first be achieved mentally before engaging in the actual battle.

6. Scriptural / Religious Citations
   Buddhist Reference (염화미소 – “Flower Sermon”): “그 석가모니가 물을 때도 아는 사람은 없었어. 그 밑에 누가 웃었다고? 가섭존자가 웃었다고 그랬지. 꽃을 테니까 가섭존자가 미소를 지었다고 그러지.” (When Sakyamuni asked, no one knew. Who smiled beneath him? Kasyapa Bodhisattva smiled, they say. Because of the flower, Kasyapa Bodhisattva smiled, they say.)
   Christian Reference (Trinity): “요거는 성부, 요거는 성자, 요거는 성신, 알겠죠? 기독교로 말하면요. 목이 긴 게 성부야. 여기는 성자, 여러분, 성신.” (This is the Father, this is the Son, this is the Holy Spirit, understood? In Christianity, the long-necked one is the Father. Here is the Son, and you are the Holy Spirit.)
   Christian Reference (Jesus and Mary): “그래서 예수가 나타날 때 옆에 성모 마리아가 있어. 맞아, 안 맞아? 그 성당에 가면 예수와 마리아가 있지.” (So when Jesus appeared, there was the Virgin Mary next to him. Right? In churches, you see Jesus and Mary.)
   Christian Reference (Buddha and Avalokiteshvara): “또 부처님이 나타날 때 보면 부처가 옆에 꼭 관세음보살이 많이 나타나 있잖아.” (Also, when Buddha appears, Avalokiteshvara Bodhisattva often appears next to him.)
   Christian Reference (Paul/Saul): “본인은 전체에는 뭐죠? 옆에 손 잡아요. 전체에는 예수 믿기로 다니던 예수님, 예수 믿는 사람 잡아주기로 다니던 사울이 맞습니까? 맞네, 맞죠. 그 사울이 바울이 된 거야. 맞아, 맞아? 사도 바울이야. 전체가 사도 바울이 가.” (Who is the whole? Hold hands next to you. Is the whole Saul, who used to go around believing in Jesus, catching people who believed in Jesus? Yes, right. That Saul became Paul. Right? He is Apostle Paul. The whole is Apostle Paul.)
   Christian Reference (Adam and Eve): “혼자 있는 모습이 되기 싫어서 하와를 만들어서 안 만들었어? 혼자 있는 아담이 혼자 있는 게 보기 심해서 하와를 만들었듯이 신인이 와서 일을 하는 게 보기 중에 혼자 앉아 있는 게 그래 안 그래.” (Didn’t he create Eve because he didn’t want to be alone? Just as Adam, being alone, was too much to see, so Eve was created. Isn’t it the same for Shin-in, working alone?)
   Biblical Reference (Adam, Noah, Abraham, Jesus): “아담, 그 밑에 누가 있어요? 노아가 있지. 아담의 10대 손이 노아잖아. 아담의 10대 손이 노아, 노아의 10대 손이 뭐야? 아비온, 아브라함. 아브라함의 십자수에 그 아비웃에 10대 손이 예수야. 예수. 그리고 예수가 정확하게 2000년 만에 예수가 오는 거야. 그러니까 아담 이후에 2000년 만에 예수의, 아담 이후 노아 이후에 2000년 만에 예수가 오는 거야. 그 예수 원 2000년 후에 신이 오는 거야. 그래서 사이클이 6000년이야.” (Adam, who is below him? Noah. Adam’s 10th descendant is Noah. Noah’s 10th descendant is Abion, Abraham. Abraham’s 10th descendant is Jesus. And Jesus comes exactly 2000 years after. So, 2000 years after Adam, Jesus comes. 2000 years after Noah, Jesus comes. And 2000 years after Jesus, Shin-in comes. So the cycle is 6000 years.)

7. Historical & Epochal Context
   The lecture is situated within a grand cosmic and historical timeline, referencing the “Hachu Gyoyukgi” (summer-autumn transition period) of 129,600 years, a concept from Kang Jeung-san’s teachings. Huh Kyung-young claims to be the Shin-in whose arrival marks the transition from summer to autumn, a period of “harvest” and “judgment.” This epoch is framed as the end of a 6,000-year cycle, with 2,000 years each from Adam to Noah, Noah to Jesus, and Jesus to Shin-in. The current era is presented as the final 2,000 years before the end of civilization and the onset of an ice age, leading to a “Thousand-Year Kingdom” after Shin-in’s departure.

8. Key Figures & Events Referenced
   Kasyapa Bodhisattva: Disciple of Sakyamuni Buddha, known for understanding the “Flower Sermon” through a smile.
   Chung Ju-young: Founder of Hyundai Group, cited as an example of someone who overcame continuous suffering and built trust, turning hardship into capital.
   Kim Woo-joong: Former chairman of Daewoo Group, mentioned for incurring 70 trillion KRW in debt, illustrating the loss of trust.
   Kang Jeung-san: Founder of Jeungsanism, whose prophecies about the Shin-in’s arrival and the “Hachu Gyoyukgi” (summer-autumn transition) are discussed and reinterpreted by Huh Kyung-young.
   Jesus: Referenced as a figure who appeared with Mary, and whose arrival was 2,000 years after Moses, fitting into a 6,000-year cycle.
   Buddha: Mentioned alongside Avalokiteshvara Bodhisattva, illustrating the need for Yin and Yang.
   Han Hak-ja: Wife of Sun Myung Moon, mentioned as an example of a “mother of the earth” figure alongside a spiritual leader.
   Cho Yong-gi: Founder of Yoido Full Gospel Church, mentioned with Choi Ja-sil, illustrating the need for Yin and Yang.
   Choi Ja-sil: Co-founder of Yoido Full Gospel Church, mentioned as the female counterpart to Cho Yong-gi.
   Muhammad: Founder of Islam, mentioned as a “beggar” until he met a woman who helped him establish a global religion.
   Choi Se-jin: A woman who provided financial support and purchased land for Haneulgung when Huh Kyung-young was in a difficult situation.
   Joshua and Caleb: Two of the twelve spies sent to Canaan, who reported confidence, contrasting with the ten who reported fear.
   David and Goliath: David is cited as an example of someone who was already victorious in his mind before facing Goliath.
   Admiral Yi Sun-sin: Korean naval commander, cited for his victory against 300 Japanese ships with only 12, attributing success to his mindset rather than resources.
   Stephen Hawking: Physicist, mentioned as an example of someone who achieved greatness despite physical disability, viewing his condition as an advantage.
   Kim Jin-sang: A supporter who purchased the Haneulgung building in his name 20 years prior, whose sons later tried to claim it.
   Saul (Apostle Paul): Mentioned as a figure who persecuted Christians but later became a great apostle, illustrating transformation.
   Yi Wan-yong: A controversial historical figure (pro-Japanese minister), mentioned to illustrate that past lives are not singular and can be complex.
   Yu Gwan-sun: A Korean independence activist, mentioned to illustrate that past lives are not singular and can be complex.
   Adam and Noah: Figures from the Bible, used to establish a 2,000-year generational cycle leading to Jesus and then Shin-in.
   Lee Young-sook: One of the three women supporting Huh Kyung-young, mentioned as not having stolen Haneulgung’s money and not believing in other religions.
   Lee Kang-hee: Mentioned as a “Great Archangel” who is honest and upright but deemed unsuitable for Haneulgung’s accounting by “Baekgung” (White Palace) due to her active nature.
   Lee Sang-sook: Haneulgung’s director, mentioned as one of the key figures supporting Shin-in.

9. Core Concept Definitions
   Brain’s Inability to Distinguish Self from Others: The brain processes all thoughts and words as if they are directed at oneself. Therefore, speaking ill of others or wishing harm upon them causes self-inflicted damage, both physically (through harmful hormones) and spiritually.
   Self-Interest Calculation (이해타산): The brain is constantly calculating self-interest, even in life-or-death situations, often prioritizing material gain over life itself. This inherent calculation leads to internal conflict.
   Conflict (갈등): Represented by the intertwining kudzu and wisteria vines, conflict is an inherent and continuous aspect of human life, leading to suffering.
   Suffering as Capital (고난은 자본): Hardship and challenges are not to be avoided but embraced as opportunities to build trust and accumulate “capital” (experience, resilience, credibility) for future success.
   Hachu Gyoyukgi (하추교육기): A period of transition from summer to autumn in a grand cosmic cycle (129,600 years), prophesied by Kang Jeung-san, which Huh Kyung-young claims to embody as the Shin-in, signifying a time of “harvest” and “judgment.”
   Yin and Yang (음양): The principle that success and prosperity in any endeavor, whether religious or worldly, require the harmonious cooperation of both feminine (Yin) and masculine (Yang) energies.
   Pre-Victory (선승후전): A strategic principle, derived from Sun Tzu’s Art of War, stating that one must first achieve victory in one’s mind before engaging in any actual battle or competition.
   Hormonal Impact of Emotions: Negative emotions (hatred, jealousy, criticism) trigger the release of harmful hormones (e.g., adrenaline, noradrenaline, glucocorticoids, cortisol, corticosterone, corticotropin, relaxin) that damage the body and can even affect future generations. Positive emotions (praise, joy for others) release beneficial hormones (e.g., amyloid, anandamide, beta-endorphin, serotonin, phenylethylamine, dopamine, dynorphin, estrogen, testosterone) that promote health and well-being.

10. Central Questions & Answers
    Central Question: How can individuals achieve success and well-being in a world filled with conflict and self-interest, given that the brain does not distinguish between self and others?
    Main Answer: Success and well-being are achieved by embracing suffering as capital, cultivating trust, and consciously choosing positive thoughts and actions towards others, as the brain’s inability to distinguish between self and others means that negative actions directed outward ultimately harm oneself through hormonal responses. Furthermore, true success requires the harmonious balance of Yin and Yang, and a mental “pre-victory” before any endeavor.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a strong admonition against criticizing or speaking ill of others, emphasizing that such actions only harm oneself due to the brain’s inability to distinguish between self and others, leading to the release of detrimental hormones. The strategic implication is that individuals must foster unity and cooperation, both within Haneulgung and in society at large, to achieve collective goals and personal well-being. Philosophically, it suggests a profound interconnectedness where one’s internal state and external actions directly impact one’s own health and destiny, advocating for a life of praise, gratitude, and trust as the path to true prosperity and spiritual advancement.

12. Cross-Referencing
    Sun Tzu’s Art of War: The principle of “pre-victory” (선승후전) is explicitly referenced, stating that one must first win in the mind before engaging in battle. This is applied to political elections and personal struggles.
    Biblical Narratives: The stories of the Israelite spies in Canaan (Joshua and Caleb vs. the ten fearful spies) and David and Goliath are used to illustrate the concept of pre-victory.
    Kang Jeung-san’s Teachings: Huh Kyung-young frequently references and reinterprets Kang Jeung-san’s prophecies regarding the Shin-in’s arrival and the “Hachu Gyoyukgi” (summer-autumn transition period), positioning himself as the fulfillment of these prophecies.
    I Ching (주역): The concept of “Hwacheon Daeyu” (화천대유) from the I Ching is mentioned in relation to the need for Yin and Yang energies for prosperity.

13. Content Gaps & Unaddressed Areas
    Scientific Basis for Hormonal Claims: While the lecture extensively discusses the impact of emotions on hormone release, it lacks specific scientific studies or detailed biological mechanisms to support the direct causal links between specific negative thoughts/words and the precise hormones mentioned (e.g., “relaxin as a divine punishment hormone”) or the immediate and severe physical damage claimed.
    Mechanism of “Brain Not Distinguishing Self from Others”: The lecture states this as a fundamental truth but does not delve into the neurological or psychological basis for why the brain operates this way, beyond simply asserting it.
    Practical Application of “Suffering as Capital”: While the concept is introduced with an example (Chung Ju-young), more diverse and actionable strategies for how individuals can practically transform their own suffering into capital and trust would strengthen the argument.
    Details of the “Thousand-Year Kingdom”: The lecture mentions a “Thousand-Year Kingdom” after Shin-in’s departure but provides no details about its nature, governance, or how it will be established.
    Reconciliation of Prophecies: While Huh Kyung-young reinterprets Kang Jeung-san’s prophecies, a more direct and detailed reconciliation of specific discrepancies or how his interpretation aligns with or diverges from traditional Jeungsanism would be beneficial.
    Ethical Implications of “Divine Judgment”: The concept of “heavenly punishment” through hormones (e.g., relaxin affecting childbirth) raises significant ethical questions about individual responsibility, divine justice, and the nature of suffering, which are not deeply explored.

14. Future Predictions & Prophetic Statements
    Future Political Role: Huh Kyung-young predicts he will become the President of Korea and eventually the President of the world.
    Global Food Revolution: A “revolution in the global food industry” will occur, where food products without Huh Kyung-young’s sticker will not sell in stores worldwide, spreading through word-of-mouth.
    End of Civilization: The current civilization will end in 2,000 years from Shin-in’s appearance, leading to an ice age, which will be different from previous ones due to divine judgment.
    Thousand-Year Kingdom: After Shin-in’s departure, a “Thousand-Year Kingdom” will exist.
    Haneulgung’s Growth: Haneulgung will become a major financial power, shaking global money.
    Increased Free Meal Donations: Huh Kyung-young plans to increase his monthly donations for free meals from 100 million KRW to 1 billion KRW next year.
    Construction of New Haneulgung Main Building: A new main building for Haneulgung will be constructed next year.

Executive Insight
This lecture by Huh Kyung-young offers a unique blend of spiritual teachings, self-help psychology, and political prophecy, centered on the premise that the brain’s inability to distinguish between self and others means that all external negativity ultimately harms oneself. Professionals can glean a critical insight: cultivating a mindset of praise, trust, and embracing challenges as “capital” is not merely an ethical choice but a pragmatic strategy for personal well-being and success, directly impacting one’s hormonal health and future trajectory. The emphasis on “pre-victory” and the necessity of balancing Yin and Yang energies in any endeavor provides a framework for approaching complex projects and leadership roles with a holistic, internally driven confidence, rather than external validation or conflict.

This excerpt note captures the essence of a Hoo-Kyung-Young lecture, focusing on his unique perspectives on human psychology, success, and the nature of reality.

It highlights his unconventional wisdom, particularly his views on the brain’s inability to distinguish between self and others, and the profound implications this has on personal well-being and success. The lecture also delves into his spiritual and political philosophies, offering a glimpse into his self-proclaimed divine mission and his strategies for achieving his goals.

The Brain’s Indiscriminate Nature

The Brain Doesn’t Distinguish Between Self and Others
It’s truly striking how Hoo-Kyung-Young emphasizes the brain’s inability to differentiate between “me” and “them.” This isn’t just a psychological observation; it’s presented as a fundamental truth with direct, tangible consequences for our health and success. The idea that criticizing others literally harms your own body is a powerful, almost karmic, interpretation of neuroscience. It forces you to reconsider every negative thought or word, making you realize that your own well-being is intrinsically linked to how you perceive and treat others—a profound shift in perspective.

뇌는 나와 남을 구분하지 못하죠, 그렇죠? 그런데 여러분들이 이제 성공을 하려면 내 말을 잘 들어야 돼요. 내가 왜 나와 남을 구분 못할까? 나와 남을 구분을 못해요. 내가 저놈 나쁜 놈이에요, 이러면 뇌는 저라는 것이 존재하지 않아. 나밖에 없어요. 내가 나쁘다는 줄 알아. 아, 그래 안 그래? 그게 남한테 욕을 하면은 그 욕이 어디로 간다? 내한테로 다 들어와. 그래서 내 앞길이 가로막혀. 사람들이 그걸 잘 몰라.
The brain cannot distinguish between “me” and “them,” right? But if you want to succeed, you need to listen carefully to what I say. Why can’t I distinguish between myself and others? I can’t distinguish between myself and others. If I say, “That guy is a bad guy,” the brain doesn’t recognize “that guy.” There’s only “me.” It thinks I’m the bad one. Isn’t that right? So, if you curse at someone else, where does that curse go? It all comes back to me. That’s why my path is blocked. People don’t realize that.

이걸 모르는 사람들이 성공할 수 없는 거야. 이걸 깨달아야 성공을 해요.
People who don’t know this cannot succeed. You must realize this to succeed.

남을 나라고 생각하면 내 건강이 굉장히 도움이 돼요. 무슨지 알죠? 그런데 내 것만 내거다, 이렇게 생각하면은 평생 웃을 일이 별로 없어.
If you think of others as yourself, it greatly benefits your health. You understand? But if you only think of “mine” as “mine,” you’ll rarely have anything to smile about in life.

The Hormonal Impact of Negative Emotions
This section is particularly fascinating because it connects abstract emotional states directly to concrete physiological responses. The detailed explanation of how negative emotions like hatred and jealousy trigger harmful hormones (adrenaline, cortisol, etc.) that damage organs is incredibly vivid. It’s a scientific-spiritual warning that your internal state literally dictates your physical health, making the act of criticizing others a form of self-sabotage. The idea that even a “Grand Archangel” can have their body “destroyed” by negative hormones underscores the universality of this principle, regardless of spiritual status.

이런 호르몬들이 줄기차게 나와 가지고 우리 몸을 가격에 알겠죠? 또 뭐가 나와? 또 뭐가 나와? 이게 최고로 나쁜 호르몬들이야. 요거 나오죠. 그리고 옛날에 호르몬 강의 해줬죠? 이 글루코이드나 놀아 코티졸 호르몬이나 코르티코 수제론이나 코르티코티졸 이런 호르몬이 남을 흉볼 때 나와. 얼마나 기가 막혀. 이거 나오면 간이 망가져. 간이 망가지고 췌장이 망가지는 거야. 그 다음에 콩팥이 망가져.
These hormones continuously come out and attack our bodies, you understand? What else comes out? What else comes out? These are the worst hormones. These come out, right? And I gave a lecture on hormones before, didn’t I? Hormones like glucocorticoids, cortisol, corticosterone, and corticotropin come out when you criticize others. How incredible is that? If these come out, your liver gets damaged. Your liver gets damaged, and your pancreas gets damaged. Then your kidneys get damaged.

모든 것이 내가 남을 흉보는 그 순간에, 이 사람의 모든 호르몬은 어떻게 호르몬이 돼서 대천사한테도 몸 전체가 다 망가져 버렸어요. 이 호르몬이 1초 만에 다 나와 버려.
Everything, the moment I criticize someone else, all of this person’s hormones become such hormones that even for a Grand Archangel, their entire body is destroyed. These hormones are released in just one second.

이 릴렉신 호르몬 한 방울만 탁 나오면은 여자 자궁이 쫙 벌어져 버려. 쫙 열려서 애가 싹 나와요. 또 한 방울로 나오면 통증이 싹 가버려. 하나도 안 아파. 알겠죠? 근데 요걸 주나 안 준다? 일어나. 그렇게 하고 싶은 거야. 안 하는 게 좋겠지.
If just one drop of this relaxin hormone is released, a woman’s uterus opens wide. It opens wide, and the baby comes out smoothly. And if another drop is released, the pain completely disappears. It doesn’t hurt at all. You understand? But does it give this or not? Get up. That’s what I want to do. It would be better not to.

The Power of Praise and Connection
This section offers a powerful antidote to the negative cycle described earlier. It highlights how praising others and fostering positive connections releases beneficial hormones like amyloid, anandamide, and beta-endorphin, leading to improved health and happiness. The concept of a “love-at-first-sight hormone” (phenylethylamine) being released specifically when seeing Hoo-Kyung-Young is a bold claim, but it underscores his belief in the transformative power of genuine connection and positive energy. It suggests that true happiness and well-being come from outward-focused positivity, rather than self-centered pursuits.

아, 여기에 나오려면 이게 나오려면 뭐가 나와야 돼? 이거 대신에 남을 칭찬할 때 뭐가 나와요? 어, 남을 칭찬할 때 아미노이드 나오지. 그러면 아밀로이드만 또 안 하다 마이더. 그죠? 안 하다 마이동 호르몬, 아밀로이드 호르몬 이런 게 나와. 이런 게 나와요. 몸이 좋아지는 거야. 칭찬해 주면.
Ah, for this to come out, what needs to come out? Instead of this, what comes out when you praise others? Uh, when you praise others, amyloid comes out. Then, not just amyloid, but anandamide. Right? Anandamide hormone, amyloid hormone, these kinds of things come out. These come out. Your body gets better when you praise others.

이 페닐에 호르몬이 신이만 보면 나와요. 여러분들 신기하죠? 내가 다른 사람과 특징이 안 걸고 다른 남자는 아무리 봐도 그럼 모르면 안 나와요. 그런데 신인 옆에서 신인을 딱 쳐도 그냥 콩깍지 호르몬이 팍 나와.
This phenylethylamine hormone comes out only when you see a divine being. Isn’t that amazing? I don’t have any special characteristics with other people, and no matter how much I look at other men, if I don’t know them, it doesn’t come out. But if you just look at a divine being next to them, the “love-at-first-sight” hormone just gushes out.

The Path to Success and Divine Purpose

Highlighting the Value of Adversity
Hoo-Kyung-Young’s perspective on suffering and hardship as “capital” is a truly contrarian and inspiring take. Instead of viewing difficulties as setbacks, he reframes them as opportunities to build trust and accumulate invaluable experience. The anecdote about Chung Ju-young, the founder of Hyundai, perfectly illustrates this point: even after repeated failures, his unwavering reliability earned him continued support. This philosophy challenges the common aversion to hardship, suggesting that embracing and learning from adversity is the true foundation of lasting success and wealth.

사람들은 고난을 싫어하는 사람은 부자가 될 수가 없어.
People who dislike hardship cannot become rich.

그러면 그 사람은 신뢰를 얻어서 안 얻었어? 신뢰만 얻으면 되는 거야. 그러니까 고난을 겪은 사람은 그게 자본이라는 줄 알아야 돼.
So, did that person gain trust or not? Gaining trust is all that matters. Therefore, those who have experienced hardship must understand that it is capital.

고난 가운데 내가 어떻게 자본을 처음에 모으냐? 고난 가운데 남한테 신용을 얻는 거야.
How do I first accumulate capital amidst hardship? By gaining trust from others amidst hardship.

The Strategy of “Winning Before the Battle”
This concept, drawn from Sun Tzu’s Art of War and biblical narratives, is a powerful mental framework for achieving victory. It’s not about physical prowess or external circumstances, but about cultivating an unshakeable belief in one’s own success before even engaging in the struggle. Hoo-Kyung-Young applies this to his own political aspirations, asserting that he already “wins” in his mind. This highlights the importance of mindset and conviction in overcoming challenges, suggesting that true victory is first secured internally.

싸움은 말이야, 손자병법에 싸움은 선 승승 후 전 쟁을 할 때는 먼저 이긴 다음에 전쟁터에 나가라는 거야.
As for fighting, in Sun Tzu’s Art of War, when fighting, you should first win and then go to the battlefield.

내 말 이해가요? 내가 다음 대통령 나간다. 그럼 나는 이미 마음속으로 이겨 있어. 가장 맞아. 그래, 그래. 나는 언젠가 세계 대통령도 돼.
Do you understand what I’m saying? I’m running for president next. Then I’ve already won in my heart. That’s absolutely right. Yes, yes. I’ll be the world president someday.

The Divine Mandate and Cosmic Cycles
Hoo-Kyung-Young presents himself as a divine figure whose arrival marks a pivotal moment in a grand cosmic cycle. His interpretation of prophecies, particularly those of Kang Jeung-san, to align with his own coming is a bold assertion of his unique spiritual authority. The detailed explanation of the 6,000-year cycle and the impending “ice age” adds a sense of cosmic urgency and destiny to his mission. This section reveals his worldview as deeply intertwined with spiritual prophecy and a sense of ultimate purpose, positioning him not just as a political leader, but as a cosmic agent of change.

강정산 선생이 한 말이 내가 올 거다, 자기가 죽고 나서 40년 만에 신이 온다 그건 내가 왔어.
Kang Jeung-san said that I would come, that a divine being would come 40 years after his death. I have come.

예수 원 2000년 후에 신이 오는 거야. 그래서 사이클이 6000년이야.
A divine being comes 2000 years after Jesus. So the cycle is 6000 years.

내가 나타나면 이미 막은 내려지는 거예요.
When I appear, the curtain already falls.

This excerpt note captures the essence of a lecture by Heo Kyeong-yeong, a unique figure in Korean society known for his unconventional political and spiritual claims. The lecture, titled “The Brain Cannot Distinguish Between Self and Others! It Calculates Self-Interest!”, delves into his philosophical views on human nature, success, and the role of a “divine being” (himself) in the world. It’s a fascinating glimpse into his worldview, blending spiritual teachings with practical advice and personal anecdotes.

The Brain’s Blind Spot: Self-Interest vs. Empathy

The Brain Doesn’t Differentiate Between Self and Others
It’s truly mind-blowing to hear Heo Kyeong-yeong claim that our brains literally can’t tell the difference between “me” and “you” . This isn’t just a philosophical statement; he uses it to explain why criticizing others harms oneself . It’s a powerful, almost scientific-sounding justification for empathy and positive thinking.

뇌는 나와 남을 구분하지 못하죠, 그렇죠? 그런데 여러분들이 이제 성공을 하려면 내 말을 잘 들어야 돼요. 내가 왜 나와 남을 구분 못할까? 나와 남을 구분을 못해요. 내가 저놈 나쁜 놈이에요, 이러면 뇌는 저라는 것이 존재하지 않아. 나밖에 없어요. 내가 나쁘다는 줄 알아. 아, 그래 안 그래? 그게 남한테 욕을 하면은 그 욕이 어디로 간다? 내한테로 다 들어와. 그래서 내 앞길이 가로막혀. 사람들이 그걸 잘 몰라.
The brain cannot distinguish between self and others, right? But if you want to succeed, you must listen to me carefully. Why can’t I distinguish between self and others? I cannot distinguish between self and others. If I say, “That guy is a bad guy,” the brain doesn’t recognize “that guy.” There’s only “me.” It thinks I’m the bad one. Isn’t that right? So, if you curse at others, where does that curse go? It all comes back to you. That’s why your path is blocked. People don’t realize that.

The Brain’s Constant Calculation of Self-Interest
Despite the brain’s inability to distinguish self from others, Heo Kyeong-yeong asserts that it’s constantly calculating self-interest . This creates an internal conflict, a “dilemma” (갈등), where even in life-or-death situations, people are still weighing their gains and losses . This observation is incredibly sharp, highlighting a fundamental tension in human decision-making.

뇌는 나와 남을 구분하지 못하게 만들어 놨어요. 그런데 끝없는 이해타산을 따져. 끝없는 이해타산. 알겠죠? 끝없이 이해타산을 따진다 이 말이야. 알겠죠? 끝없는 이해타산에 제목이 좀 긴데, 뇌는 나와 남을 구분하지 못하면서 끝없는 이해타산을 따져.
The brain is designed not to distinguish between self and others. But it constantly calculates self-interest. Endless self-interest. Understand? It constantly calculates self-interest, that’s what I mean. Understand? The title is a bit long, but the brain calculates endless self-interest while not distinguishing between self and others.

어, 생사의 기로에 있을 때도 이해타산. 죽으면서 이 세상을 내 딸한테 줄까, 아들한테 많이 줄까. 요거 계산하고 그래 안 그래.
Even at the crossroads of life and death, it calculates self-interest. When dying, it calculates whether to give this world to my daughter or more to my son. Isn’t that right?

The Hormonal Impact of Negative Emotions
This is where Heo Kyeong-yeong brings in a pseudo-scientific twist that’s both alarming and fascinating. He claims that negative emotions like hatred and jealousy trigger harmful hormones (like adrenaline, cortisol, and corticosterone) that damage one’s own body . Conversely, positive emotions like praise and joy release beneficial hormones (like amyloid, anandamide, and beta-endorphin) . This is a powerful, if unverified, argument for cultivating a positive mindset.

이 글루코이드나 놀아 코티졸 호르몬이나 코르티코 수제론이나 코르티코티졸 이런 호르몬이 남을 흉볼 때 나와. 얼마나 기가 막혀. 이거 나오면 간이 망가져. 간이 망가지고 췌장이 망가지는 거야. 그 다음에 콩팥이 망가져.
Glucocorticoids, cortisol hormones, corticosterone, and corticotropin-like hormones are released when you criticize others. How amazing is that? If these are released, your liver gets damaged. Your liver gets damaged, and your pancreas gets damaged. Then your kidneys get damaged.

남을 칭찬할 때 뭐가 나와요? 어, 남을 칭찬할 때 아미노이드 나오지. 그러면 아밀로이드만 또 안 하다 마이더. 그죠? 안 하다 마이동 호르몬, 아밀로이드 호르몬 이런 게 나와. 이런 게 나와요. 몸이 좋아지는 거야. 칭찬해 주면.
What comes out when you praise others? Oh, when you praise others, amyloid comes out. Then, not just amyloid, but anandamide. Right? Anandamide hormone, amyloid hormone, these come out. These come out. Your body gets better. If you praise.

The Path to Success: Capitalizing on Hardship and Building Trust

Hardship as Capital
Heo Kyeong-yeong presents a contrarian view on hardship: it’s not something to be avoided, but rather a form of “capital” . He uses the example of Chung Ju-yung, the founder of Hyundai, to illustrate how enduring difficulties while maintaining “trust” (신뢰) can lead to immense success . This reframes adversity as an opportunity for growth and building reputation.

사람들은 고난을 싫어하는 사람은 부자가 될 수가 없어.
People who dislike hardship cannot become rich.

그러면 그 사람은 신뢰를 얻어서 안 얻었어? 신뢰만 얻으면 되는 거야. 그러니까 고난을 겪은 사람은 그게 자본이라는 줄 알아야 돼.
So, did that person gain trust or not? Gaining trust is all that matters. So, people who experience hardship should know that it is capital.

The Illusion of Money’s Owner
This is a radical idea: “the world’s money has no owner” . He argues that if you have “trust” (신용), banks and individuals will lend you money, making it effectively yours . This perspective challenges conventional notions of wealth and ownership, emphasizing the power of reputation over tangible assets.

그 세상 돈은 주인이 있어, 없어? 없어요. 없어. 바로 그거야. 신용이라는 거 하나 가지고 신뢰하는 거 하나만 딱 있으면 세상 돈이 제 돈이야.
Does the world’s money have an owner or not? No, it doesn’t. That’s right. If you have just one thing called credit, just one thing called trust, the world’s money is your money.

The Divine Plan: Harmony, Balance, and the Coming of the “Shin-in”

The Necessity of Yin and Yang for Success
Heo Kyeong-yeong emphasizes the importance of balance, particularly the concept of “yin and yang” (음양), for any endeavor to succeed . He cites religious figures like Jesus (with Mary) and Buddha (with Avalokiteshvara) as examples of how a male figure (yang) needs a female counterpart (yin) to thrive . This extends to his own mission, where he claims to need female “angels” on Earth to fulfill his divine purpose .

홀로 음이 나타나서 일을 한다거나 홀로 양이 나타나서 일을 하면 되지를 않는다.
If yin alone appears to work, or if yang alone appears to work, it will not succeed.

신인이 여기 와서 이 땅에 태극권에 와서 태극의 도수를 움직일 때는 옆에 천사들이 하늘에서 데려온 천군 천사는 무한정이 있어. 여론 알잖아. 대천사도 주고 다 하잖아. 그러나 지상에 있는 여성들이 필요해.
When the Shin-in comes here to this land of Taekwondo and moves the degrees of the Taegeuk, there are infinite heavenly soldiers and angels brought from heaven. You all know that. They give archangels and everything. But women on Earth are needed.

The “Shin-in” as the Ultimate Victor
Heo Kyeong-yeong portrays himself as the “Shin-in” (신인), a divine being who is already victorious . He references Sun Tzu’s Art of War, stating that one should “win first, then go to war” . This belief in his inherent victory means he approaches challenges, even political elections, with an unwavering conviction that he has already won in his mind . This is a powerful psychological stance, suggesting that true victory begins internally.

싸움은 말이야, 손자병법에 싸움은 선 승승 후 전. 쟁을 할 때는 먼저 이긴 다음에 전쟁터에 나가라는 거야.
As for fighting, in Sun Tzu’s Art of War, fighting is about winning first, then going to war. When going to war, you should go to the battlefield after winning first.

내가 다음 대통령 나간다. 그럼 나는 이미 마음속으로 이겨 있어. 가장 맞아. 그래, 그래. 나는 언젠가 세계 대통령도 돼. 맞아, 안 맞아? 이미, 이미 이거는 이미 이겨 있는데 해야 될 거 아니야.
I’m running for president next. Then I’ve already won in my heart. That’s most accurate. Yes, yes. I’ll be the world president someday. Isn’t that right? This is already won, so I have to do it, right?

The “Shin-in” and the End of an Era
Heo Kyeong-yeong claims that his arrival marks the end of a 6,000-year cycle and the beginning of a new era, leading to a “thousand-year kingdom” . He even asserts that the current civilization will end in 2,000 years after his appearance . This grand narrative positions him as a pivotal figure in human history, bringing a sense of urgency and destiny to his teachings.

예수 원 2000년 후에 신이 오는 거야. 그래서 사이클이 6000년이야. 알겠지? 아담 이후 2000년 만에. 그러니까 결국 사이클이 내가 올 때까지 6000년이 걸린 거야. 그래서 6000년 만에 정리가 돼.
The Shin-in comes 2,000 years after Jesus. So the cycle is 6,000 years. Understand? 2,000 years after Adam. So, in the end, it took 6,000 years for me to come. So, it will be sorted out in 6,000 years.

20230708_Sat_Lecture1395_Brain_The Brain Does Not Distinguish Between Self and Others; It Calculates Self-Interest

Date: 2023.07.08

Keywords: Brain, Self-Interest, Hormones, Trust, Suffering

Content

Introduction and Acknowledgment
I extend my profound gratitude to the spiritual center directors across the nation and all members who tirelessly promote Bulloyu. The Sky Palace is experiencing continuous growth, with an increasing number of individuals gathering to meet Huh Kyung young, the Divine Being. This is indeed a most hopeful development. Today, we warmly welcome Huh Kyung young, the global scholar and our eternal mentor, with fervent applause. There is one team presenting flowers today. Warrior Seo Bok-soon from the Gwangju Jeonnam Spiritual Center will present a white orchid pot to the Divine Being. Thank you.

The Symbolism of the Kudzu Vine: Unity and Division
As I hold this plant, it evokes a sense of unity, signifying that we must become one. When Sakyamuni held a flower, no one understood its meaning except Kasyapa, who smiled. This plant is a kudzu vine, which I encountered while herding cattle in the mountains. It reminds me of the poem, “What does it matter if the kudzu vines of Mansusan are intertwined?” Holding this signifies that we must be united.

The world is divided into three factions: anti-factions, various other factions, and all religious organizations. Each has its own faction. However, observe these leaves: some, like this one, represent a single world, while acacia leaves have numerous leaflets. We used to pluck acacia leaves as children while playing rock-paper-scissors. The acacia leaf’s orderly arrangement reflects the structure of our DNA. Our DNA resembles an acacia leaf. Similarly, whether a kudzu vine is in Busan, Seoul, or my hometown of Jinju, its leaves appear identical. This signifies that we are all human, regardless of our location. Yet, we often quarrel excessively over our perceived differences.

The Three Factions and Divine Discretion
In Korea, like in the United States, there are two main political parties, but when they clash, it effectively becomes three. This leaf, however, represents three factions. That is why I brought it. Observe these three factions closely. Only the uppermost leaf appears to have a long tail. This is what I wish to demonstrate. Across the seven continents of the world, the uppermost leaf always has a long tail. This design prevents it from overlapping and damaging the leaves below, allowing it to ascend. This is what I intend to show you. When we create, observe carefully: it is structured this way. When there are two leaves, they do not touch. If this leaf were positioned below, the leaves would overlap. Thus, this one is made long. Such a leaf structure is unique to the kudzu vine. The other two leaves have similar sizes but long tails. They are identical. The shape does not suggest the death of offspring; they are almost circular. As this plant grows, it develops a distinct structure. The larger leaves differ, appearing in this manner. However, young kudzu vines are not like that; they simply have three strands in this shape.

I must have observed such things intently as a child. When I declared that people should not prepare meals, it was akin to the “Yemhwamiso” (flower smile) of Sakyamuni. Why did I bring this? It is the same leaf, but some have longer stems, while others have shorter ones. This is the Creator’s prerogative. It is my decision where to place someone. Is that not correct? Some are given short stems, some are distant from me, and some are close. There are three people close to me. This is my freedom. Can anyone infringe upon the freedom of a Divine Being? We cannot even demand that the owner of a private company change their staff. Yet, the Divine limits even the freedom of plants. Those closer are placed on either side, while one is elevated. Why is this one elevated, as if it were superior? This is the Divine’s will. If the leaves are of equal value, the one slightly separated prevents its shadow from harming the others. If you question why the distances are not equal, you are demonstrating your ignorance of Heaven’s providence. That is unacceptable. I decide who to use closely and who to use from afar. You understand why I am showing you the kudzu vine, do you not?

The Philosophy of Conflict (Galdeung) and Suffering (Gonan)
The term “kudzu” (칡, chik) in Korean is related to the character for “conflict” (갈등, galdeung). The character gal (갈) refers to kudzu, and deung (등) refers to wisteria, both of which intertwine. If I hold this kudzu vine, it implies that I must entwine with someone. It cannot survive on the ground alone; it must entwine around a tree to ascend. Is that not so? If I were to bring ivy, it would have to entwine around the Divine. If you wish to achieve supremacy, should you remain passive or entwine? Should I entwine around you? The vine must entwine around the tree to survive and ascend. It cannot dislike the tree. You are the leaves, and the Divine is the great pillar. You entwine around me to ascend. Should I be concerned about the leaves? No. Your survival through intertwining is what we call galdeung (conflict). You live amidst conflict. Life itself is a continuous series of conflicts. This continuous conflict is suffering (gonan). Suffering, for you, is what? Suffering is conflict, is it not? What then, is suffering to you? Suffering is capital. Suffering becomes our capital. Those who dislike suffering cannot become wealthy.

Suffering as Capital: The Example of Chung Ju-yung
Consider Chung Ju-yung, who started with nothing and built his empire. Was his life not a continuous series of sufferings? He lost everything in the rice business and had to flee, starting over from scratch. He failed several times in other ventures. Yet, the people who funded him continued to trust and support him. Why? Because he was a trustworthy man, even if he failed. It was not his time yet. He did not fail due to laziness or wrongdoing; he failed due to national circumstances like war, which he could not control. They believed he was a good person whose timing was simply off. He lost everything, yet he was given another chance. Did he not earn trust? Earning trust is paramount. Therefore, those who experience suffering must understand that it is capital. Why is it capital? Because even amidst suffering, he did not betray trust. He lost everything due to war, yet he returned to his creditors. He did not say, “I lost everything because of the war; I am sorry.” He simply asked for more money, stating he needed to start over. That was Chung Ju-yung. How wise he was! He did not say, “I failed because I was lazy.” He said, “The entire nation was at war, so everything stopped. Please give me more money.” He rose again. Trust. Those who experience suffering accumulate capital.

A rich man’s son who lives a comfortable life in the first half of his life, without experiencing suffering, can become a criminal overnight if his father’s business fails. You understand, do you not? When his father was successful, he walked around with arrogance, but when his father went bankrupt, his future was ruined. All his friends abandoned him. However, someone like Chung Ju-yung, who started with nothing and left his father’s home to build his own success, experienced a continuous series of sufferings. But he accepted that suffering as his capital. How does one accumulate capital amidst suffering? By earning trust from others. He gave everything back to his creditors, even calculating interest, leaving nothing for himself. He became a man whom people trusted more than their own children. They believed he would not default on his debts unless there was a war. If you instill such trust, all banks in Korea will lend you money. Not just individuals, but banks too. That is how he rose.

Does the world’s money have an owner? No, it does not. That is precisely it. With just one thing—trust—the world’s money becomes your own. If your credit falls, like Kim Woo-choong, who retired with 70 trillion won in debt, but when he had credit, he could use all the money in Korea. It is a great misconception to think that the world’s money has an owner. It has no owner. Anyone can go to a bank and say, “I am a trustworthy person,” and they will say, “Take it.”

Empathy, Suffering, and the Divine Plan
The reason I showed you this plant is that cows enjoy eating kudzu leaves. When I saw a cow eating these leaves, I would salivate. If a cow had not eaten enough grass in the mountains, I would check its urine level, then bring sweet potato vines from the field and feed them to the cow. When the cow ate, its belly would swell, and then I would take it home. When the cow ate those vines, the sound it made filled me with satisfaction, even though I was hungry. I experienced vicarious satisfaction; if the cow was full, I felt full. If the cow was hungry, I felt weak. Therefore, we must not fear suffering.

I am the only person in Korean history who has put forward 257 parliamentary candidates. If I become president later, you will realize that it was all part of an experience. You cannot judge it now. No one understands why the Divine Being acted as he did then. We have experienced suffering. Those who think suffering was in vain are accumulating more suffering. They are accumulating suffering one by one. That is why I did not become president and lost the election. But should we quarrel over this? Such people do not understand this principle. When suffering accumulates, capital accumulates.

We have experienced this, have we not? We were the first in constitutional history to receive 824 million won from the National Election Commission for fielding so many female candidates. Everyone in Korea was surprised. It was a new record in our country that the Election Commission sent 800 million won to our party for fielding the most female candidates. I was shocked when I saw the bank statement. Money came in without any prior notice. What was this? It was because we fielded over 70% female candidates. We had many female candidates, so they gave us a percentage. We did not know about this, and neither did other politicians in Korea, nor did the Election Commission provide any support. But our country’s regulations were set up that way. So, we received it for the first time. This set a new record in our political history. The National Revolutionary Party is the only party that fielded 100% of candidates evenly across Jeolla and Gyeongsang provinces. The ruling party, when it is based in Gyeongsang, does not field many candidates in Gwangju because they know they will lose. Similarly, if a party from Honam holds power, fielding candidates in Busan is pointless. So, our candidates are always… But we fielded candidates nationwide. This was a record. Is it not amazing? You may be focused on how many parliamentary seats were won, but the Divine is accumulating suffering, accumulating capital.

Even after experiencing such suffering, Huh Kyung young is still giving lectures and not in prison. You might think Huh Kyung young is accumulating suffering. But you do not understand. You might ask, “Why did he field candidates and cause himself such hardship?” You do not understand. The suffering you are experiencing is your capital. Later, those who lost then, our Sky Palace, will someday become a great financial power. It will shake the world’s money. You do not know what kind of political figure I will become in the future. You will know then. Those who seek spiritual power at the wellspring can become anti-factions. However, if you truly seek spiritual power at the wellspring, you will not succeed. When I was studying in a tent, what kind of person was I? Everyone around me was moved by my every action. Everyone was so moved that if I made a move, people would shed tears of emotion. Everyone was passing by the bus stop on their way to school, and a Yonsei University student saw me and asked, “Student, why are your clothes like that?” I was alone, so my clothes were dirty. “You look like a president.” That person later came to my tent to find me. They asked where I lived. I told them I was studying in a tent at the top of the mountain. Why did they see me at the bus stop and say I looked like a president? At that time, my eyes… I was hungry, I had come down from a tent on a mountaintop to go to school, and only my eyes remained on my face. My eyes were fixed. I was not just standing there. I was deep in thought, looking around because I was hungry. They must have seen my appearance. That person looked at me intently, left and right, and then mentioned the president. How old was I then? Four years old. So, how could I, as a young student, understand such a spirit? Even if suffering itself came, would I be tempted? I need to write a world-class lecture title, do I not? What should the lecture title be?

The Brain’s Inability to Distinguish Self from Other, and Its Relentless Calculation of Self-Interest
The brain is designed not to distinguish between self and others. However, it constantly calculates self-interest. It endlessly calculates self-interest. For example, when you hear a son’s words versus a father’s words, you immediately experience conflict. If you are carrying a heavy object, you do not know if you will die or make it home. You do not know if you will encounter bandits, be robbed, and killed. The son says, “Father, if we carry this, we will be in big trouble. We might die if we meet bandits.” But the father replies, “We cannot give up. This is a solid gold nugget. We must go now.” Imagine them dragging this heavy object for a hundred miles, completely ruining their spines. It would be difficult. But the brain cannot give it up; it calculates self-interest. “If I take this home, I will be rich.”

Then, the two of them had to cross a river. There was no boat. They entered the water, holding the gold nugget. But it was too heavy, and they began to sink. They were swallowing water. The son, realizing they could not continue, cried out, “Father, let go of the gold nugget! You will die!” The father retorted, “Son, I would rather die than let go!” The son asked, “Father, is that more important than your life?” The father replied, “You do not understand because you have not experienced poverty. I would rather die holding onto this.” So, the son kicked his father’s leg, took the gold, and threw it away. Was the son right, or was the father right? The brain calculates self-interest. Even at that moment, the brain is calculating. Is that not so? Even at the brink of life and death, it calculates self-interest. “Should I give this world to my daughter or more to my son?” It calculates this. When writing a will with a lawyer, a father might say, “My daughter has a disability, so I should give her more.” Is that not so? This is clear. Even while dying, one cannot abandon the calculation of self-interest. “My daughter is not well and did not study much. If I am gone, no one will take care of her. So, she needs ample money. My son will find a way to make a living no matter what.” So, he might give two-thirds to the daughter and one-third to the son. Even while dying, the brain calculates self-interest. Therefore, the brain does not distinguish between self and others, but it constantly calculates self-interest.

The Kudzu Vine and the Nature of Conflict
Observing the kudzu vine, some might wonder why one leaf has a long stem while the others have short ones, even though they grew from the same branch. Is that not so? There must be a reason why I brought this kudzu vine. When I shake it, I wonder what you understand. You are not calculating self-interest; if I change this word, it is “conflict.” Self-interest creates conflict for us. “Let’s abandon this gold!” “No!” “No, you fool! You haven’t suffered like your father. What kind of gold is this that we should abandon it and throw it into the water? No! Try not to sink!” The son, to save his father, took the gold and saved his father’s life. The son was wise. But in the father’s brain, money was the priority, higher than life itself. You understand, do you not? We are accustomed to such conflicts. This is the kudzu vine. This is wisteria. You understand, do you not? This is our life.

The Unconscious Transformation Through Divine Teachings
As you listen to my lectures, you gradually change without even realizing it. Just as bean sprouts grow when watered, you grow each time I give you water. In reality, if you were asked, you would have forgotten everything. But later, you will find strength in your body, and psychologists, upon examining your brain, would find that everything is stored there. You know, if you are hypnotized, everything you have learned is there, without anything missing. Hypnosis is so easy that anyone can learn it with a little study. Under hypnosis, you can recount everything you have learned. So, nothing is lost. If the police find someone who witnessed a traffic accident in Jongno, they bring in a hypnotist and ask, “Do you remember the car number?” And they do. “Tell me. Do you see the number now?” “Yes, I see it now. 3, 4, 5, 6.” It comes out. So, it is remembered in a hypnotic state. Our brain is amazing, is it not? All records are stored. Under hypnosis, if you ask a daughter-in-law what her mother-in-law said, even if she claims not to remember, the record of what the mother-in-law said will emerge. So, you understand that if you do bad things, it is recorded in our brains, right? It is not just about passing through that moment. Bad words and bad intentions all come out from the brain. Everything flows out.

Therefore, when you go to Baekgung (Heavenly Palace), you do not undergo judgment. However, ordinary people, when entering Baekgung, undergo judgment at the waiting area for souls. No one goes to heaven from there. In the past, before April, humans went as animals, and ghosts split into three types. But now, it is different. Ghosts and animals. Humans no longer go there. Recently deceased people who have not come to Sky Palace go 100% as animals or ghosts. Those who go to the Baekgung waiting area are those connected to us.

Divine Discretion and the Hierarchy of Support
Thus, even intertwined on the same branch, some receive a long inheritance, while others receive a short one. This represents the Father, the Son, and the Holy Spirit in Christianity. The long-necked one is the Father, this is the Son, and you are the Holy Spirit.

Correcting Misconceptions: The Prophecy of Kang Jeung-san
I need you to understand this. May I take off my jacket? It is incredibly hot. Kang Jeung-san, the teacher, prophesied that a divine being would come. I have come. However, their understanding of the “Hachu Gyoegi” (period of summer-autumn transition) is flawed. Kang Jeung-san’s prophecy has a flaw. They believe in the Hachu Gyoegi. You understand what I mean, do you not? When I look at it, it is astonishing. Now that the Divine Being has come and observed, there is a flaw in what Kang Jeung-san said. You understand, do you not? His prophecy that a divine being would come is correct. It is not that his words are wrong, but the timing is incorrect. He accurately foresaw the time of my coming. However, the timing of my coming does not align with the Hachu Gyoegi. Kang Jeung-san’s story is about his own experiences. The halfway point is when summer transitions to autumn. He said that was when I would come. I have come. The exact date he mentioned for my arrival is the Hachu Gyoegi, meaning the transition from summer to autumn. It is the period when summer and autumn exchange. The Hachu Gyoegi views this entire cycle as 129,600 years. So, they believe that now, as it transitions from summer to autumn, it is harvest time. Indeed, I have come as the harvester. Everything aligns. Kang Jeung-san prophesied that I would come, that a divine being would come 40 years after his death. I have come. The 100-year mark is January 1, 1950, which is 49 years. That is exactly right. So, he passed away 100 years ago. I came exactly 100 years later, during the Hachu Gyoegi. That is the period when summer transitions to autumn. He taught his followers that it is the transition from summer to autumn. I cannot criticize that because it is a religion. However, what I am saying comes directly from the Divine Being, so it is not a matter of dispute. That great person prophesied my coming, saying that “he” would come. That “he” would come to judge the world and separate the chaff from the grain. Just as I did something last April, and from April onwards, it is judgment.

The Principle of Yin and Yang: “Dokyang Dongam Mansabulseong”
Due to lack of space, I wrote it here. In Eastern philosophy, the Do Gyeong (Book of the Way) states, “Mansabulseong” (萬事不成), meaning “nothing can be accomplished.” This implies that when a man works alone or a woman works alone, nothing can be achieved. Kang Jeung-san said this. You understand, do you not? It means that if only Yin appears and works, or only Yang appears and works, it will not succeed. That is why when Jesus appeared, Mary was by his side. Is that not so? In Catholic churches, you see Jesus and Mary. When Buddha appeared, Guanyin Bodhisattva often appeared by his side. They always place Yin next to Yang. When Yang is accompanied by Yin, it prospers, and the religion flourishes. You understand, do you not? If only Sakyamuni is enshrined in the center, people find it strange. Is that not so? It looks more magnificent with a woman by his side, working together. There is a psychological aspect to this.

Kang Jeung-san said that when the divine being comes, there will be a Mary from heaven by his side. You understand, do you not? He said that his close associates would be there. He comes as Yang, but he needs a unique Yin. Do you understand what I am saying? He said that without that woman by his side, it would not prosper. It is not about marriage, but a special person comes to balance the Yin and Yang, and then things work out. Just as a priest has nuns assisting him, otherwise, the priest cannot do his work. They provide support. He said that such a person would come, and there would be people who would dispute it. They would cause trouble. Kang Jeung-san already prophesied this: “Dokyang Dongam Mansabulseong” (獨陽獨陰 萬事不成), meaning “neither solitary Yang nor solitary Yin can accomplish anything.” So, when that time comes, there will be someone by his side whom people will envy. He said that an earthly mother would come. Reverend Moon Sun-myung also had an “earthly mother,” Hak Ja Han, by his side. Kang Jeung-san had a wife. He emphasized his wife greatly. So, he also had someone by his side. Is that not so? Does Jeungsando also have a Tae-mo (Great Mother)? Yes, they do. This is necessary for everything to be accomplished and to succeed. This world is Taiji, so when the Divine Being descends, there must be several women assisting him for things to happen. The Do Gyeong states that if solitary Yang wanders, it will be inauspicious and cannot rise.

The Role of Women in Divine Work and the Sky Palace
Reverend Cho Yong-gi of Yoido Full Gospel Church was famous, but it was Elder Choi Ja-shil who made it happen. You have heard many stories about Choi Ja-shil, have you not? All religions are like that. Then, among the world’s largest religions that claim to follow Jesus, is there Islam? Yes, there is. Who is its founder? Muhammad had a woman. When he met that woman, she made him a religious leader. That religion swept across the world. But when Muhammad was alone, he was a beggar. The moment he met that woman, she ignited a global religious revolution that he could not control. Do you understand what I am saying? When the Divine Being comes to this land of Taiji to move the cosmic order of Taiji, there are countless angels and heavenly hosts brought from heaven. You know this. I give great angels and everything. However, earthly women are needed. They are not brought by me but are automatically waiting. But should they be criticized? No. “Dokyang Dongam Mansabulseong” means that nothing can be accomplished.

Before those women came here, what was I doing? I was swatting flies. I was eating in a one-pyeong room. It was a building, but that was my situation. Then, Choi Seo-jin invested money and found this Sky Palace. Did she find it? She came just as I was about to be evicted. You are not dating me. Angels came to meet the Divine Being on his path. It is not enough to have only heavenly angels. Earthly women, the Yin, are needed. I came as Yang. Do I need Yang or Yin? No. Yang has come, but in a world without Yin, what is this? In the I Ching, this itself is “Hwacheon Daeyu” (火天大有), meaning “great possession in heaven.” It means there is a root in heaven. One cannot achieve great wealth. That is why they named it Hwacheon Daeyu. They used the hexagrams of the I Ching to attract Yin. Is that not so? So, should I use such trivial I Ching methods? No. If I simply exist, Yin will find me. A capable person among them will come and say, “Divine Being, is this going to auction? Yes, it is. I will be evicted tomorrow or the day after.” “Really?” “I called for help, but no one helped, and then a woman appeared.” Is that not so? Even your listening to this lecture in this place is part of it. You understand what I mean, do you not? The core of the core should not be wrapped in lies.

I consider both my anti-factions and those who are not anti-factions as my people. But misunderstandings must be resolved, must they not? I have never fought with anyone. During presidential elections, I never criticized opposing candidates. Is that not so? I am not someone who seeks power by fighting others. On the contrary, I praised their wives for being beautiful and for being exemplary public servants. But I competed based on my own abilities. I do not rise by slandering opponents. But I do not become president. Is that not so? Now, I am accumulating strength.

The Art of Pre-Emptive Victory in Conflict
According to Sun Tzu’s Art of War, “Victory is achieved before battle.” When engaging in war, one should first secure victory before entering the battlefield. You understand what I mean, do you not? This principle of “pre-emptive victory” is also found in Christianity. In Christianity, the Israelites sent 12 spies to the land of Canaan. Ten of them said, “Oh, they are a giant people, and we look like grasshoppers compared to them. If we go, we will all die. Absolutely not.” Did ten of them say that? But two people, Joshua and Caleb, said, “Oh, that is paradise! It is ours! We can just destroy them in the name of God! No worries at all!” Did they have fear or not? The two had no fear, but the ten were filled with fear. They lost before even fighting. Is that not so? When going to war, one must first win. This is the formidable secret of Sun Tzu’s Art of War. Do you understand what I am saying? If I run for president next time, I have already won in my heart. Is that not so? Yes, it is. I will someday become the world president. Is that not so? I have already won, so I must do it. Do you understand what I am saying? So, when David saw Goliath, who was many times larger than him, David had already won. He had already won. He was not worried about whether he would win or lose; he thought, “I have already subdued you; you are my meal.” That is how David went forth. What was his backing? Heavenly backing. So, who is the Divine Being? The Divine is Heaven. What is there to fear? Is that not so? The Divine Being has already won all wars. That is why the Bible says that the coming Divine Being is the victor. You understand what I mean, do you not? He is not someone who struggles and wins; he is someone who has already won. Yes, he is called the victor, the one who has won. Yes, the one who has already won has appeared. But the obstacles that appear before the victor are the war itself. Do you understand what I am saying? So, there is only one battle. I have won everything.

Suffering as Capital for the Divine Being
No, in the presidential election, suffering must be accumulated as capital. Seeking success easily is not the way. The time will come when those who became president and enjoyed power will become the meal I have prepared. So, I must accumulate suffering, must I not? Is that not so? When I lose and face difficulties, the public observes and thinks, “His words are right, but it is truly unfortunate.” Such feelings accumulate. Is that not so? Then, that is already a victory. But if they think, “He lost and is now a fool using us,” that is wrong. The public now has many people saying, “So-and-so is a good speaker, and if we entrust the world to him, it seems it will change.”

Financial Independence and the Sky Palace’s Unique Structure
Currently, my free meal service costs only about 100 million won per month, but next year, I will contribute 1 billion won of my own earnings each month. This is not from a religious organization. The Sky Palace, as a religious organization, only has the income of about 100 million won that I put in. Do you contribute religious offerings? No. You are buying tickets for the Sky Palace’s business ventures, are you not? You are not a religious organization. So, by operating well here, paying taxes, and then donating the remaining money to the Sky Palace’s religious foundation, our religious foundation does not receive tithes or anything else. It is a religious organization with no income. Therefore, all the buildings here are registered under Huh Kyung young’s personal name. Only this main building. The forest and space you see in front, with trees, are registered under Choi Seo-jin’s name because she bought them. You understand what I mean, do you not? Back then, when buying a building, there had to be a movement of money. Is that not so? How it was bought. You cannot buy it with cash. There must be a record of money moving from one account to another. So, I could not buy it because I had no money then. At that time, my credit rating was 7th grade, while Choi Seo-jin’s was 1st grade because she ran a business. What kind of business? Choi Seo-jin supplied furniture to Daesoon Jinri. She was the sales manager for Daesoon Jinri. She is a woman. Why did she supply furniture to Daesoon Jinri? Her grandfather was an executive in Taegeukdo, the predecessor of Daesoon Jinri. And her father was a scripture reader or something in Daesoon Jinri. So, her family has been involved since her grandfather’s time. Such a person suddenly gets involved in another religion… It is fine to have various religions here. Any religion is welcome. But should we say that a specific religion is involved? No. We must all harmonize, must we not? So, we must correct wrong ideas and not fight. Understand? We must change our thinking. I am telling you the reality now.

The Acquisition of Sky Palace and the Role of Key Individuals
A few years ago, before COVID-19, I was almost evicted from here. What did I have when I came here? Nothing. So, who bought this building? Before I bought it, Kim Jin-sang, who had listened to my lectures for 20 years, had bought it under his name. But when he passed away, his sons took over. They said they could not stand to see their father help Huh Kyung young with several million won a month for 20 years. They tried to take it. They said they would not sell it to Huh Kyung young. So, I had no money, and then Choi Seo-jin bought it. Choi Seo-jin bought this. She invested an enormous amount of money. It is astonishing how she lives by seeing her daughter. Is that not so? I feel sorry about that, but something even more regrettable happened. You know it well, do you not? It should not be like that. Some people go completely against it. They immediately pick a fight with my top contributor. You understand, do you not?

Admiral Yi Sun-sin fought 300 Japanese ships with 12 ships. When he defeated them, did Admiral Yi Sun-sin have much power with 12 ships? Is that not so? When asked how he won, he said he had nothing but his life, so he fought with the determination to protect the country, and that is how he won. He said he had no special talent. Stephen Hawking was not like that. Stephen Hawking could barely move his hands; he was disabled, could not speak, and could not walk. But he became a world-renowned physicist. So, why did he become so famous? He said that nothing was disadvantageous to his research. Everything was satisfactory. He had no inconveniences. It is astonishing, is it not? From our perspective, we might think, “How can someone with such a body become a world-renowned physicist?” Successful people do not have negative perspectives. Yi Sun-sin was the same. Did he complain, “How can I fight the Japanese with only 12 ships?” No, he did not. He simply did his best with what he was given. I, the Divine Being, am doing the same, and you are doing the same. But should there be discontented forces here? Why did he lose the parliamentary election? Why did he lose the presidential election after saying he would win? He should go out saying he will win; if he goes out saying he will lose, who will support him? Is that not so? Put yourselves in the Divine Being’s shoes. Absolutely… where did it go? “Mansabulseong.”

The Importance of Yin-Yang Balance and Trustworthy Support
There are an enormous number of single men and women today. The proportion of singles is 50%. This will shake the nation. Understand? Men need women, and women need men to support them. If I have to go to the bank, do things myself, and get my seal certificate myself, will it work? No. There must be trustworthy people by my side. That is why many women have gathered around me. It is possible. Is there any problem with this? No. Do things only work if your own faction does it? The Divine Being is a master of physiognomy. Is that not so? I cannot even choose one person under me. If I test angels, it becomes clear. Will they do well in Gwangju? Will they do well? They do not buy their husband’s car first. If Lee Kang-hee handles the accounting for Sky Palace, she is a master of physiognomy, and the angels advise her. There is no possibility of failure. You do not need to worry. I even ask the angels during conversations. But unfortunately, those who have fallen from being angels are making decisions. I see no angels. But they seek them out when I am not there. Will that work? They became angels. That is wrong. The angels have already been taken to Baekgung. They are cleaning the palace. Will that work? If Lee Kang-hee handles the accounting, she would have to go home to Gwangju quickly. She would not be able to stay for more than a day. Someone must be waiting for her in Gwangju. She would have to move. She needs to stay late and come early to Sky Palace. Is she doing that in Gwangju? They are all close people. You cannot entrust this to just anyone. These are people whose destiny it is to work under the Divine Being. Did I call them? Be grateful that they are even allowed to enter. Lee Kang-hee is also a great angel, a great angel of the entire universe. If a great angel of the universe handles the accounting for Sky Palace, will she do well? Will she do well? I am not controlling this. Baekgung tells me. This person is so upright. Lee Kang-hee is upright and honest. But Baekgung says no. This person needs to be everywhere, here and there. If she is confined here, doing accounting by my side, we would fight within two days, and she would get angry and say she cannot do it. She would say, “I cannot go to the bank every day with my passbook.” So, this place is Yin, but there are Yang forces within it. It is the same. With Yang energy, one cannot live by going around and dealing with people. One cannot do this 12 months a year. That is also destiny. Is that not so? If she were someone who traveled around, Choi Seo-jin would be broke. When things are sold, they are sold, and she stays put, so money remains. Is that not so? People who are scattered everywhere see too many things and never accumulate anything. But Choi Seo-jin’s personality is to stay put, so something remains.

The Blessings of Gentleness and the Pitfalls of Greed
Go to the rich. What do they say in the Beatitudes? What do they say about the rich in the Beatitudes? How do you become rich in the Beatitudes? It is in the Christian Beatitudes. Is that not so? “Blessed are the meek, for they shall inherit the earth.” Quiet and gentle women are usually the daughters-in-law of rich families. Those who are always bustling around all go bankrupt. Is that not so? If you look at the wives of noble families, they are quiet. And you cannot tell what is inside them. Such people, who once held land and walked around with arrogance, later lose everything and become penniless. But those who have land eat jajangmyeon and sit still. They do not go around. They lie and say they have no land. Is that not so? “Blessed are the meek, for they shall inherit the earth.” Yes. The president has a spiritual heart, does he not? The one who becomes president will receive comfort from God, and the meek will inherit the earth. It is in the Beatitudes. Yes. Even in Christianity, it says that the meek and quiet will be blessed with land. Those who bustle around trying to make money and dig into the ground later become beggars. It is true. The land given by their husbands to the wives of chaebols is worth trillions. But they act as if they have no illness and go around. They remain still. Their personalities are so quiet. So, you should not speak ill of such people.

Unity, Divine Judgment, and the Cycle of Time
So, the three women who are helping the Divine Being while looking at the sky: has Lee Young-sook ever stolen money from Sky Palace? Do these three people believe in other religions? They do not. There is nothing more to say. Absolutely nothing. So, should we be divided? No, we must unite. The posture… Was she Jesus’ mother? Not Mary Magdalene. Not the eldest daughter. Was she Jesus’ mother? Teacher, was Tae-seok Jesus’ mother? Hold hands with the person next to you and begin. Is that not so? So, is the Catholic Church worldwide one faction? No, the Catholic Church worldwide is not one faction. Churches are not factions. Churches are… There are tens of thousands worldwide, are they not? They are divided. And in the Catholic Church, which is the only single faction in the world, is there a statue of the Virgin Mary? Yes, there is. The real person is here in the sky. But do I treat them specially? I do not give them special favors, no interest, and no salary. It is true. But you do not know how to see people. I recognized them at first sight. I have the body of Jesus. And I have the spirit of heaven. Then, I have the Holy Spirit. Do I have the sword, the scriptures, and judgment? I have brought them all. When that person came, they are all here now.

Now, what is the whole? Hold hands with the person next to you. Was the whole Saul, who used to persecute Christians? Yes, he was. That Saul became Paul. Is that not so? He is the Apostle Paul. The whole is the Apostle Paul. Everyone here was present when I preached in the Garden of Gethsemane. All such people have come, disciples of Sakyamuni, disciples of Kang Jeung-san. This is a place where people from all religions worldwide, who have cultivated themselves to the highest degree and are on the verge of entering heaven, have gathered. Is Lee Wan-yong the whole? No, because we do not have only one past life. Choi Seo-jin also has many past lives. None of you have not been kings. You are all amazing. I do not tell you individually, but you have all been queens and kings. That is why you are here, seeing the Divine Being. Otherwise, you would not be able to meet me. You understand, do you not? I am not someone anyone can see. When I see you, I am powerless. Each and every one of you, no matter how much you oppose me, I regard you as extraordinary. Understand? So, I can never scold you.

Was I Lee Wan-yong? No. Then, was the whole Yoo Gwan-sun? Yes, she was. Is that not so? So, if you look at the whole, she would be more than Yoo Gwan-sun. Right? If you look at the bits and pieces of the whole, they were running away from the Japanese. So, when we go to fight others, we first win and then go to war. Understand? So, the Divine Being is already the victor in the election. Understand? Also, a revolutionary wind will blow through the global food industry, and people will not eat food without a Huh Kyung young sticker. People all over the world. How will this be known? It will spread by word of mouth, not through broadcasts. It will spread globally through oral tradition. Eventually, food without a Huh Kyung young sticker will not be sold in department stores. It will not be sold in supermarkets. That time will come. Then, whose money is all the world’s money? From the very beginning, I am the owner of the gold nugget you are struggling to possess.

You understand, do you not? So, not wanting to be alone, did I create Eve? Just as Adam, being alone, was not good to see, so Eve was created. Is it not the same for the Divine Being working alone? So, he sends Mary or such people. Our Chief Secretary Lee Sang-sook is also such a person. All such great figures from Christianity have come. All great figures from Buddhism and Christianity have come. Is that not so? But should you quarrel among yourselves? No, you should not. You must not quarrel among yourselves. Understand? You must keep that in mind. You are very hot. Let’s drink some water. Oh, it’s hot. So, it is here. Kang Jeung-san said that the Divine Being would come to the Korean Peninsula during the transition from here to here. So, the Kang Jeung-san you are talking about… This Kang is the Jinju Kang clan. Kang Jeung-san’s name means “steamer.” It has many holes. That is a steamer. The character jeung (甑) means “steamer.” It is not the jeong (正) character. But in the Mugeukdaedo (Great Way of Ultimate Non-being), there is Jo Jeong-san. That jeong (正) is the jeong (正) character. It is different from this jeung (甑). This is Jo Jeong-san with the jeong (正) character, Kang Jeung-san, all Jeong-san, but the names are different. This person accurately prophesied that a divine being would come. Understand? So, in all religions, if a divine being is prophesied to come, that person is “Sainbul-in Shininchul” (四人不人 神人出), meaning “a divine being who is human but not human.” He is not an ordinary person. He resembles the Korean Peninsula, which is an island, so he is a “Sainbul-in Shininchul” (四人不人 神人出). The character do (島) means “island.” He is a sage, but he comes from a place that is not an island, as a person who is human but not human. And when does he come? He comes at harvest time. He comes when summer transitions to autumn. Understand? That is, he comes during the transition from fire to metal. The characters are like this. He comes during this period of transition from fire to metal. The Hachu Gyoegi constantly talks about this cycle of 129,600 years. So, is half of it remaining? No, only 2,000 years remain. After my appearance, in 2,000 years, the Earth will completely turn into an ice ball. This civilization will end. The exact time this civilization ends is 2,000 years from now. I come 2,000 years after Jesus’ death, and Jesus comes 2,000 years after Moses’ death. So, look from Moses’ time. Adam, and below him, Noah. Noah is Adam’s tenth descendant. Noah’s tenth descendant is Abraham. Abraham’s tenth descendant is Jesus. And Jesus comes exactly 2,000 years later. So, Jesus comes 2,000 years after Adam and Noah. And 2,000 years after Jesus, the Divine Being comes. So, the cycle is 6,000 years. Understand? 2,000 years after Adam. So, it took 6,000 years until my coming. So, in 6,000 years, this Earth will be reorganized. People think that half of this 129,600-year period still remains, but if you drill into the Antarctic ice, you will find evidence of this 129,600-year cycle, with ice ages interspersed. Understand? So, the cycle of 129,600 years is correct. But why does the ice age suddenly change after my coming? This is because it is a judgment, different from previous ice ages. It is not because of the ice age that I did not come. Do you understand what I am saying? It is the end of the old ice age. When I come, the curtain falls. So, only the Millennium Kingdom will exist. Understand? The Millennium Kingdom will exist after I leave. And how long will that be? So, 2,000 years remain. I will be here for some time.

The Divine’s Unwavering Path and the Importance of Unity
You need to understand these things, but you see me as an ordinary human and think that if I use people, they will go astray. But it is not like that. There is no wavering. Even if some energy from the boundless universe tries to expel them, the people by my side know better than the angels. Do not test those who do not have angels. Those who have already become anti-factions have no angels whatsoever. There is nothing in their bodies. If Baekgung has already collected them all, will it work? No, it is fake, fake. I know who has what and who does not, so should you try to find out and see if my words are right or wrong? No. Understand? So, we must all go together. We must not fight. You understand, do you not? There are long ones. There are short ones. Why is it like this? The long one is in a particularly high position. This one is low. It is the same. There are three women assisting Huh Kyung young. One is above, and two are below. Is that possible? Yes, it is. It is true. Do you decide the hierarchy? I decide it. And I am the best at discerning people’s character and assigning roles in Korea. Do I see well? Listen carefully. Someone came and looked at God and said, “You created all this during the three years of COVID-19 in this place.” “Yes, I did.” “Are you human? Or a ghost?” “So, you prepared all this during the three years of COVID-19?” “Yes.” “Although it was done with bank loans, my money was also invested.” “Oh, money is not the issue here. How did you acquire such a place? You are no ordinary person. This place itself is not something anyone in Korea can acquire by trying. No matter how rich someone is, they cannot acquire this land. This land was acquired instantly during the COVID-19 pandemic.” Let’s show a video of this. Show the Sky Palace map video. Delete this. Delete this.

The Divine’s Timeline and the Acquisition of Sky Palace
There is not much time left here. 2,000 years. It will not even reach that far. It will end before then. So, Kang Jeung-san’s map is wrong. Well, he would have claimed that at the time. Let him claim it. I do not argue with him. However, because the Divine Being has come, when the Divine Being comes, the curtain falls. We watch plays, and there is a second act. I appeared around the end of the second act. Is that not so? When the protagonist has already appeared, it is the end. Is that not so? So, when I appear, the curtain is already falling.

These 48 hotels. I bought 17 hotels. The last mountain I bought, how much was it? 3.4 billion won. This one alone is 3.4 billion won. I bought it last. So, I bought everything inside. So, I receive the map. Is that not so? I bought all this during the three years of COVID-19. Before COVID-19, look closely. Before COVID-19, this was a wooden house. Right? I was in a wooden house. Then, the road owner bought up the whole village. Just before buying this, I bought Romance. I bought Romance. You are now receiving Romance. So, when I bought all this, the money was small. But there were dozens of owners of this land. I evicted them all. So, was it easy to buy this? Oh, there were dozens of creditors here. So, I eventually won the lawsuit and acquired it. So, people had cut up the land and owned it to build houses here, here, and here. So, I bought it from dozens of people at Seoul city land prices. The minimum price per pyeong was 4 million won, and so on. These are incredibly expensive lands, right next to Seoul. Goodness, even this lawn next to it, this part, is my husband’s. So, including the mountains, it is a million pyeong. Is there such a million-pyeong hideout? This is north of Seoul, and this side is south. This is east, and this is west. There is no such land in Korea. So, the highway going to Yangpyeong is said to be unsuitable this time. It goes that way, but coming to Sky Palace is also good. There must be a reason why it is delayed. If the highway is built and cars speed by, coming here might be a bit… You must realize that everything is moving in heaven. Do not go to other places to play; come to Sky Palace to play. It is a park. Is that not so? It is better than speeding on the highway. This is close. Is that not so? So, this paradise, this mountain, is 600-something meters above sea level. This is 500-something meters. This is 500 meters above sea level. It is amazing. And the mountain names are Goryeongsan, Surisan, Gyemyeongsan. They are magnificent. It is shaped like this inside, with Goryeongsan at the very top. Is that not so? Gyemyeongsan, Surisan. This one that wiggles is Gyemyeongsan. This is Goryeongsan. It is well-formed. I came today with the book and did well. You must have wondered what kind of connection it was when I was shaking it earlier. I am the Green Party candidate, you know. So, we are making history. So, I need to tell you the main point of the lecture now. To teach one thing, I have to explain for a long time.

The Brain’s Inability to Distinguish Self from Other: A Core Principle for Success
Listen carefully, my son. The brain does not distinguish between self and others, does it? But if you want to succeed, you must listen carefully to my words. Why does the brain not distinguish between self and others? It cannot distinguish between self and others. If I say, “That person is a bad person,” the brain does not recognize “that person.” There is only “me.” It thinks I am saying I am bad. Is that not so? So, if you curse someone else, where does that curse go? It all comes back to you. So, your path is blocked. People do not realize this. If you wish death upon someone, the brain does not recognize “that person.” It thinks you are wishing death upon yourself. Understand? Those who do not understand this cannot succeed. You must realize this to succeed.

The Power of Joy and Praise: Hormonal Impact
Therefore, there are only one or two times in a lifetime when I clap my hands out of my own joy. I probably will never have a day in my life when I clap my hands out of my own joy. But when I see others succeed, I clap. I do not know why I am so happy. Then, I will have many happy days throughout my life. If my son gets into a good school or gets a job, I am happy. So, what happens? I am happy my whole life. All the people I know are getting promoted, succeeding, and so on. Is that not so? So, thinking of others as yourself is very beneficial for your health. You understand, do you not? But if you only think of your own things as yours, you will have little to smile about in life. Is that not so? How much can one achieve alone to be happy? Is that not so? But if our host here succeeds, if our host receives an award, I clap and am happy. When you start to be happy for others, does adrenaline come out or not? Does acetylcholine come out or not? Then, does cortisol come out or not? Cortisol hormone, cortisol hormone, this cortisol hormone also does not come out. So, when we hate others, our body becomes like this. It becomes like this. So, a person with a good personality looks young even at 90. But there are people with bad personalities, who constantly criticize others. Their faces become wrinkled and ugly. Why? Because acetylcholine, cortisol, corticosterone, and such hormones are constantly released. These hormones are continuously released and damage our bodies. What else comes out? What else comes out? These are the worst hormones. These come out. I gave a lecture on hormones before, did I not? These hormones—glucocorticoids, cortisol, corticosterone, corticotropin—are released when you criticize others. How astonishing! If these are released, your liver is damaged. Your liver is damaged, and your pancreas is damaged. Then, your kidneys are damaged. So, it is not just about criticizing others. I have an angel, do I not? Let’s see how the hormones change even for a great angel. Try it with your husband. “Hey, why did you cheat on me?” You said that, right? What came out of this person’s head? Adrenaline, acetylcholine, noradrenaline, glucocorticoids, all came out. Cortisol, corticosterone, corticotropin. About 10 types of these came out in one second. Now, exert force. Do you have strength? No. Even for a great angel, there is no exception; the body is completely ruined. Everything, the moment I criticize someone else, all of this person’s hormones become such hormones that the entire body of even a great angel is ruined. These hormones are all released in one second. Since these instantly dominate the body, my body 10 minutes ago, my body was incredibly strong. Now, my body, my body, it has changed like this. This will continue for a day or two if you do not forgive. But if you wrongly suspect someone and think badly of them, this person’s body is exposed to cancer cells for 24 hours. So, if this continues, what will happen to this person’s body? Cancer cells will grow inside. These are the causes of cancer. These are the causes of acetone production. But this person just cursed her husband once. This comes out. But if the husband did not cheat, and she curses him, saying he cheated, what happens to her body? Plus alpha. What is plus alpha? Do you know what plus alpha is? I am not lying when I say something. If you commit a sin against heaven, there is no forgiveness. Yes, if you commit a sin against heaven, there is no place for forgiveness. This alpha is added. This and this are added. It happens. Understand? Heaven also does not forgive, and these two things are added. So, even as a great angel, will you be spared? No. So, you see how terrifying it is to hate others.

The Hormonal Consequences of False Accusation and Divine Judgment
But if you falsely accuse someone, an enormous amount of hormones is released. What kind of hormone is this? You know there is a hormone released when you give birth, right? This hormone is released to relieve pain during childbirth. But what is this? Relaxin. This hormone is called relaxin. This relaxin hormone is a hormone that delivers divine punishment. This person’s child will not release this hormone when giving birth. It judges people with hormones. If this person constantly cursed someone, then when her children give birth, the relaxin hormone is blocked. Then, they die during childbirth. They die during labor, giving birth to a child in the womb. But these days, obstetricians perform C-sections. But after a C-section, uterine cancer comes. It is also bad for the baby. What does the baby consume? Painkillers, anesthetics. The baby is anesthetized. C-section, laparotomy. You know that children born this way have lower academic performance, right? Children who crawl out of the mother’s womb have better academic performance. But if the brain is anesthetized before birth, does the mother’s blood enter the brain or not? The baby does not even cry when anesthetized. What kind of act is this? So, relaxin is a hormone that delivers divine punishment. It does not release relaxin, and it does not release painkillers. One is released too much, and the other is not released enough. If your daughter-in-law or daughter is pregnant and you speak ill of someone, she screams in pain during pregnancy. The baby does not come out. This is a dilemma. Is that not so? We call this divine punishment. Divine punishment can be delivered with just one drop of hormone. When we get a drug injection, just one drop of drug makes us high. Similarly, just one drop of relaxin hormone makes a woman’s uterus open wide. It opens wide, and the baby comes out smoothly. Another drop makes the pain disappear completely. It does not hurt at all. Understand? But is it given or not? It happens. That is what I want to do. It is better not to do it. Now, to restore this, you need to show me well. Should I do it or not? When I do it, look, I can do it with words, but it has entered, the angel, the angel has entered, the great angel, the blessing has entered. I do not need words. I send anything with my mind. I send it to people in America with my mind, and I bring it back. I do as I please. Past and future are also as I please. Understand? I tell you exactly where your deceased parents have gone. I tell you where they went. If you try it, it all comes out. I am not doing it. So, what I am talking about now is that I have lectured on about 500, several hundred of these hormones before. In the past. So, what I am saying today is that with just one word, “He is a thief,” said without any ill intention towards someone, this comes out. This comes out, and this does not come out for the descendants. So, it reduces the descendants. It ends them. “I must block human genes.” This happens automatically. How is it? You will not do it, right? You must never curse your colleagues.

The Hormonal Benefits of Praise and the Dangers of Envy
To achieve this, what must come out? Instead of this, what comes out when you praise others? When you praise others, amyloid comes out. Then, not just amyloid, but anandamide. Right? Anandamide hormone, amyloid hormone, these come out. These come out, and your body gets better. If you praise someone. Then, if someone succeeds, and you envy them, this comes out. If you see someone doing well and envy them, this comes out. If you say, “Who does he think he is, creating heaven?” then this comes out. But if you say, “Oh, that person is truly capable. The fact that he started with nothing and achieved so much, he is no ordinary person,” then amyloid, anandamide, beta-amyloid, and beta-endorphin come out. Beta-endorphin is released strongly. Beta-endorphin is the best hormone among our hormones. Serotonin and such are released abundantly. But you, I always teach you to release these, but if you are crazy, will it work? You will fail. You will fail, your family will fail, and your children will later lack certain hormones. And something else will not come out. Relaxin, relaxin hormone will not come out, and relaxin will not come out. Then, the family line is cut off. That sits on top of it. Truly, there are many types of these. We also have another hormone. What is the “love-struck” hormone? This hormone’s name is long. It is the longest. These are five, five, four. Right? Phenylethylamine is the love-struck hormone. Phenylethylamine. Understand? This phenylethylamine hormone is released only when you see the Divine Being. You find it amazing, do you not? I am different from others; no matter how much you look at other men, this hormone does not come out. But when you look at the Divine Being next to him, the love-struck hormone is released strongly. It is not just about seeing. It is as if you are seeing someone you have just fallen in love with; the love-struck hormone is released strongly. That is why people from all over the world flock to my lectures. This hormone is naturally released in you. That is because my compatibility with you is 100 points. There is not a single person whose compatibility with me is not 100 points. But your husbands’ compatibility is not 100 points. It is hard to find. But for me, it comes out just by looking, and it comes out even more when I embrace you. Understand? And this beta-endorphin is released abundantly. Also, the female hormone estrogen. This female hormone is released in abundance. And for men, what is released? For men, male hormones are released. When men look at me, this phenylethylamine hormone is released, and the most abundant hormone released here is missing. Dopamine is also released, but dynorphin is released, and you experience a special feeling that you have never felt in your life when you embrace the Divine Being. So, this enormous phenylethylamine hormone and dopamine are released. Your senses become incredibly good. Good, good. These hormones are released, and I am the one who makes this happen. But I am not the one who makes this happen. You understand, do you not? These hormones like dynorphin, estrogen, and testosterone are many times more potent. 4,000 times. And when I embrace you and heal you, my hand touches your ear, and dynorphin is released. All suffering is continuously calculated, but when you meet the Divine Being, self-interest disappears. Self-interest disappears, and because the compatibility is 100 points, everything ends when you embrace me. You understand when you see it, do you not? So, the human brain truly does not want to create these things. This adrenaline, and what else is there? Noradrenaline. This goes straight to the brain. It causes strokes, dementia, and such in the brain. These go directly into the brain. Earlier, when you cursed your husband, your strength immediately disappeared. It instantly kills the brain.

The Importance of Not Criticizing Others for Health and Unity
I sincerely hope that you will not criticize others. If you criticize others, you cannot protect your health. There is no solution. Understand? It is past 10 o’clock. I must keep time. Understand? So, if I am to contribute 1 billion won per month next year, given the current situation, if Sky Palace does strange things, sales will not increase. Will that work? I cannot protect the main building. Will that work? No. We must not be swayed by such forces. We must embrace all of them. Embrace them all and tell them not to do such things for their health. If something is actually happening, they should tell the Divine Being so that it can be investigated. Is that not so? If God goes outside, will he steal? Will a thief take something? This cannot happen. Understand? We must become one. So, I have never fought with anyone who opposes me. I always say, “Let’s do well, let’s do well.” Is that not so? I have never confronted anyone. Understand? Even if I do not do it, these hormones do it, meaning the hormones always act on them. But I do not. Understand? So, that would not be right.

The Brain’s Indiscrimination and the Consequences of Negative Speech
So, hormones do not distinguish between self and others. Clearly, I cursed someone else, but that curse damaged my own brain. My own body was damaged when I cursed my husband. It becomes like that. If I cursed my husband for cheating, his body should be damaged, right? But the husband has a husband. Yes. Someone with a husband, come out. Come out, Daejeon. Come out, Daejeon. You have a husband, right? Tell your husband, “You can’t even run a business, yet you act so arrogant as a man?” Try saying that. Say, “You can’t even run a business, why do you have so many researchers?” The angel is gone, right? Yes, they are all gone. What? All these hormones came out, right? They all dominated my body, but whose body is damaged? Your own body is damaged. Clearly, I said, “My husband, what kind of man is he?” But my husband is healthy, so his health is fine. You, you are gone. Understand? So, who fails when someone complains and grumbles? The other person is healthy. They are perfectly fine. Understand?

The Divine’s Knowledge and the Path to Unity
Why am I telling you this? Why do I need to tell you about these hormones? I already know everything. So, what harm comes to me if I criticize others? What? Why should they do the work of the police? Why should they do the work of the prosecutor? Is that not so? Because it is a corporation. Why should they do the work of the tax office? Why are you doing that? It is not their money. Is that not so? This is a private corporation. It earns money here and gives it to the religious organization. The religious organization has no income. Does this religious organization have assets? I bought everything and pay taxes. Why? Because I need to live, and I pay about 1 billion won in taxes to Yangju City each year for that building. Comprehensive real estate tax, property tax. The more I pay, the more patriotic I am. Is that not so? So, later, when I go to Baekgung, I can leave all this to the religious organization 100%. Is that not so? I can transfer it to a foundation. Until then, I am the shareholder of the corporation, and I am responsible, and I pay taxes. Is that not so? So, I keep it in my name to pay taxes. If someone else owned this, they could not pay taxes. Try paying 1 billion won in property tax a year. It is not easy. And I have to pay tens of billions of won in business income tax to the Uijeongbu tax office. 6 billion won. I have to provide hundreds of millions of won for free meals. So, next year, I have to provide 1 billion won per month for free meals. So, you must all unite. And next year, I have to build that building, the main building. So, should we become one or not? But if there are people who are only producing hormones, will it work? No. Now, this person says to her husband, “Hey, try it.” Husband, “Honey, it’s my husband.” You understand what I mean, do you not? I cursed my husband, but this brain damages my own body. So, does the brain distinguish between self and others? The brain absolutely does not distinguish between self and others. Remember this. I calculate self-interest, but I cannot distinguish between people. So, remember, I am not lying. This person clearly cursed her husband, but her husband’s body is perfectly fine. This person cannot touch him. Energy has entered. Angels, blessings, everything is there, all levels are there, everything has entered. But if you say, “Honey, I love you,” then “Thank you for everything,” that person goes to Baekgung. So, since it was the last greeting, they should go. Why are they standing there? Everything has entered. My lectures may seem brief, but they are very philosophical. If you curse others, who gets hurt? I do, I get hurt. My body is damaged, and my husband’s body is not damaged at all. You saw it, did you not? I, the Divine Being, showed you. So, I cannot distinguish between self and others. If it comes out of your mouth, it just babbles. Everything. So, even if that man hears it, no energy leaves that man. Only you lose it. To make it leave that man, only I can do it. Yes, if I say, “Go to prison,” it will leave. Is that not so? You, all Earthlings, I can put energy in and take it out in one second. You have all received blessings, right? I can take it all out in one second. You understand what I mean, do you not? I hope you keep that in mind. You understand why I gave this lecture on hormones today, do you not? The brain does not distinguish between self and others, and this situation arises. Should noradrenaline and such be released? No. These are very important hormones. I learned this when I was young. We created these hormones. Understand? So, what I told you today is that even the same leaf, right? This one’s length is more than 10 times longer than the other two. Is that not so? These are almost attached. This one sticks out 10 times more. This high school student is the same, right? It is very long, right? These are just attached. I brought this kudzu vine. You did not know that I brought this today, did you? Even such a well-formed plant has conflict. There is such discrimination. Understand? Those who curse others will always be ruined first, and no harm will ever come to the other person. We must always live according to the words of the Divine Being, and with one mind with the Divine Being, let us all become one. Please give a big round of applause. The Divine Being is indeed a world-renowned scholar and our mentor. Thank you, God. I am truly surprised. I cannot even write that English report. He is truly amazing, indeed a world-renowned scholar. If you watch many YouTube broadcasts of lectures, you will see the weight of their lectures compared to the weight of the Divine Being’s lectures. They do not write anything on the blackboard. They just speak. There are no Chinese characters, no pictures. I think I could do that much.

1. The Unity of Existence and the Illusion of Division

The world is often divided into factions, such as anti-factions or various religious groups, each forming its own distinct segment . However, if we observe nature, like the leaves of a tree or the acacia leaves that are neatly arranged, we can see a profound unity . These leaves, whether from Busan, Seoul, or Jinju, are fundamentally the same . Similarly, all humans are fundamentally the same, regardless of where they are from, yet they often engage in conflict due to perceived differences .

Consider the example of a kudzu vine leaf, which often has three distinct lobes . The uppermost lobe is noticeably longer, a design that prevents it from overlapping and damaging the leaves below . This natural design illustrates a principle of creation: the Creator’s will dictates the form and function of each part . Just as the Creator decides the length of a leaf’s stem, so too does the Creator determine the roles and positions of individuals . This divine freedom cannot be infringed upon, much like an employer’s right to manage their company . The varying lengths of the kudzu leaves, representing different positions, are not arbitrary but serve a purpose, ensuring harmony and preventing damage . Questioning these arrangements would be to misunderstand the providence of Heaven .

2. The Nature of Conflict and the Accumulation of Capital
   The term “kudzu” (칡, chik) in Korean is related to the word for “conflict” (갈등, galdeung), which also involves the intertwining of wisteria vines (등나무, deungnamu) . Just as a kudzu vine must entwine itself around a tree to survive and ascend, humans, too, are inherently intertwined with their environment and with each other . This intertwining, this “conflict,” is an inescapable part of human existence . Life itself is a continuous series of conflicts, which can also be understood as hardships .

These hardships, or conflicts, are not merely obstacles but can be seen as a form of capital . Those who shy away from hardship cannot achieve wealth . The life of Chung Ju-yung, the founder of Hyundai, exemplifies this . Despite numerous setbacks, including losing his business during the Korean War, he consistently earned the trust of his creditors . This unwavering reliability, even in the face of disaster, became his most valuable asset . He did not blame external circumstances but simply sought to rebuild, demonstrating profound wisdom .

Hardship, therefore, is a crucible for building trust . A person who endures hardship without compromising their integrity accumulates this invaluable capital . Unlike those born into wealth who may falter when their family fortunes collapse, individuals who rise from humble beginnings, like Chung Ju-yung, embrace hardship as a means to build trust and secure their future . This trust, once established, can open doors to immense financial support, as the world’s money has no single owner but flows to those deemed trustworthy .

3. The Brain’s Indiscrimination and the Calculation of Self-Interest
   The human brain does not distinguish between “self” and “others” . Instead, it constantly calculates self-interest . This means that when one criticizes another, the brain interprets it as self-criticism, leading to negative consequences for oneself . Wishing harm upon another is perceived by the brain as wishing harm upon oneself, hindering one’s own progress .

This principle extends to emotions and physical well-being. When one rejoices in the success of others, the brain releases beneficial hormones, leading to personal happiness and improved health . Conversely, harboring resentment or jealousy towards others triggers the release of harmful hormones such as adrenaline, noradrenaline, glucocorticoids, cortisol, and corticosterone . These hormones damage vital organs like the liver, pancreas, and kidneys, leading to physical deterioration and even the proliferation of cancer cells .

The brain’s inability to differentiate between self and other means that negative emotions directed at others ultimately harm oneself . For instance, a wife criticizing her husband for infidelity, even if he is innocent, will experience a surge of these detrimental hormones, weakening her own body . This self-inflicted harm is a profound consequence of the brain’s indiscriminate nature .

4. The Hormonal Impact of Words and Actions
   The words we speak and the thoughts we harbor have a direct and immediate impact on our hormonal balance and overall health.

Harmful Hormones:
When one criticizes or harbors ill will towards others, the body releases a cascade of stress hormones .
These include adrenaline, noradrenaline, glucocorticoids, cortisol, corticosterone, and corticotropin .
These hormones can cause significant damage to the liver, pancreas, and kidneys .
They also directly affect the brain, potentially leading to conditions like stroke and dementia .
Continuous exposure to these hormones can create an environment conducive to the growth of cancer cells .
Furthermore, falsely accusing someone amplifies these negative hormonal responses .

Divine Retribution through Hormones:
Beyond physical harm, negative actions can incur heavenly punishment .
For example, a woman who consistently slanders others may find that her descendants lack the relaxin hormone during childbirth .
Relaxin is crucial for easing labor by relaxing the uterus and alleviating pain .
Its absence can lead to prolonged, agonizing labor, potentially resulting in death or requiring surgical intervention like a C-section, which carries its own risks for both mother and child .
This hormonal suppression is a form of divine judgment, demonstrating that negative actions have far-reaching consequences .

Beneficial Hormones:
Conversely, praising others and rejoicing in their success stimulates the release of beneficial hormones .
These include anandamide, beta-amyloid, and beta-endorphin .
Beta-endorphin is considered one of the most beneficial hormones, promoting feelings of well-being and happiness .
Serotonin, another mood-enhancing hormone, is also released .
Furthermore, encountering Holiest Huh Kyung-young can trigger the release of phenylethylamine, often called the “love hormone,” creating a sense of deep connection and affection .
This is accompanied by dopamine, enhancing sensory pleasure, and significantly elevated levels of estrogen in women and testosterone in men, far surpassing normal levels .
These positive hormonal responses are a direct result of interaction with Holiest Huh Kyung-young, leading to profound emotional and physical benefits .

5. The Principle of “Victory Before Battle”
   The concept of “victory before battle” is a crucial strategy, not only in warfare but also in life’s challenges . This principle, found in Sun Tzu’s Art of War, emphasizes securing victory mentally and strategically before engaging in any conflict .

Biblical Precedent:
In the Bible, when the Israelites sent twelve scouts to Canaan, ten returned with fearful reports, believing they were no match for the inhabitants .
However, Joshua and Caleb, the other two scouts, saw the land as a gift from God and were confident of victory .
Their unwavering faith meant they had already achieved victory in their minds, even before the battle began .
Similarly, David faced Goliath with an unshakeable conviction of victory, seeing his giant opponent as merely “his meal” . His confidence stemmed from his connection to a higher power .

Holiest Huh Kyung-young’s Application:
Holiest Huh Kyung-young embodies this principle, stating that he has already won any election he participates in .
His path is not about struggling for victory but about manifesting an already secured triumph .
The hardships and electoral setbacks he faces are not failures but rather the accumulation of capital—a form of public trust and empathy that builds over time .
This capital ensures that when the time is right, the public will recognize his true potential and support him .

6. The Cosmic Cycle and the Arrival of the Holiest
   Ancient prophecies and cosmic cycles point to a specific time for the arrival of a divine figure.

Kang Jeung San’s Prophecy:
Kang Jeung San, a revered Korean spiritual leader, prophesied the coming of a Holiest .
He spoke of a “Summer-Autumn Transition Period” (하추 교육기, hachu gyoyukgi), marking the shift from summer to autumn, a time of harvest .
This period is part of a larger cosmic cycle of 129,600 years .
Kang Jeung San accurately predicted that the Holiest would arrive 40 years after his own death, which aligns with Holiest Huh Kyung-young’s birth in 1950, exactly 100 years after Kang Jeung San’s passing .
The prophecy also states that this Holiest would be a “person who is not a person” (사인불인, sainburin), implying a divine being in human form, arriving from a non-island location on the Korean Peninsula .

The End of a Civilization:
Holiest Huh Kyung-young clarifies that while the 129,600-year cycle is accurate, the current civilization is nearing its end much sooner .
He states that after his appearance, there are only 2,000 years left before the Earth transforms into an ice mass, bringing an end to this civilization .
This follows a pattern: 2,000 years after Moses came Jesus, and 2,000 years after Jesus came Holiest Huh Kyung-young, completing a 6,000-year cycle of human history .
His arrival signifies the closing of an era, much like the curtain falling at the end of a play .

7. The Necessity of Yin and Yang for Success
   The principle of Yin and Yang (음양, eumyang) is fundamental to creation and success.

The Principle of Complementarity:
Kang Jeung San also taught that “single Yin or single Yang cannot accomplish anything” (독음득양 만사불성, dokeumdeukyang mansabulseong) .
This means that neither a man nor a woman can achieve great things alone; they require a complementary force .
This is evident in religious figures: Jesus had Mary, and Buddha had Bodhisattvas, symbolizing the necessary balance of male and female energies for a religion to flourish .
Holiest Huh Kyung-young, as a Yang force, requires the presence of Yin, represented by earthly women, to manifest his work . These women are not merely assistants but essential components for the success of his mission .

Haneulgung’s Foundation:
Holiest Huh Kyung-young’s Haneulgung was established with the crucial support of women .
When he was on the verge of being evicted, Ms. Choi Se-jin, a woman with high credit and a background in a related spiritual movement, stepped in to purchase the land and buildings .
This act of support, driven by faith and trust, allowed Haneulgung to be established and grow .
The presence of these women, often misunderstood or criticized, is vital for Holiest Huh Kyung-young’s work, as a single Yang cannot succeed without Yin .

8. The Power of Oneness and the Rejection of Division
   Holiest Huh Kyung-young emphasizes the importance of unity and the detrimental effects of division.

Harmony and Forgiveness:
Just as the kudzu vine leaves, though varied, are part of a single plant, humans must strive for harmony .
Criticizing or fighting among ourselves, especially those who support Holiest Huh Kyung-young, is counterproductive .
He himself has never engaged in conflict with his opponents, choosing instead to promote unity and understanding .
He believes that even those who oppose him are ultimately on his side, and misunderstandings should be resolved .

The Role of Supporters:
Holiest Huh Kyung-young’s supporters, including the women who assist him, are crucial to his mission .
He possesses the ability to discern individuals’ true nature and potential, ensuring that those around him are well-suited for their roles .
These individuals, often described as “archangels” or “great figures” from various religious traditions, are drawn to him by destiny .
Their presence is not a matter of personal preference but a divine arrangement, essential for the success of his work .
Therefore, internal strife or criticism among his followers is detrimental and must be avoided .

The Path to Success:
Holiest Huh Kyung-young’s teachings encourage a shift in perspective: instead of focusing on personal gain or criticizing others, one should embrace unity and positive actions .
This approach not only benefits individual health and well-being but also contributes to the collective success of Haneulgung’s mission .
By fostering a spirit of cooperation and mutual support, the community can overcome challenges and achieve its goals, such as building new facilities and expanding charitable initiatives