2023.05.13 1387 Why Did 8 Billion People Await Shin-in(神人) ?

2023.05.13 1387 Why Did 8 Billion People Await Shin-in(神人) ?

This excerpt note captures the essence of a Hoo Kyeong-young lecture, where he presents himself as a divine being and the savior of humanity. The core message revolves around his unique abilities, his interpretation of current events through a spiritual lens, and his vision for a unified world. It’s a fascinating glimpse into the worldview of a figure who blends religious prophecy with political and social commentary.

The Divine Presence and Its Impact

The Power of His Gaze and Smile
Hoo Kyeong-young claims that his mere presence, a smile, or even a glance, possesses a supernatural healing and transformative power. This isn’t just a metaphor; he asserts it has tangible effects on people’s well-being. He likens it to a “wordless sermon” that instantly brings peace and healing, suggesting a direct, non-verbal transfer of energy. This is impressive because it positions him as a living, breathing source of divine intervention, where his physical actions carry immense spiritual weight.

나는 나는 이렇게 쳐다보면 설법이 끝났어.
When I look at you like this, the sermon is over.

나는 그냥 얼굴만 보면 설법이 끝이야.
Just seeing my face is the end of the sermon.

내가 웃는 걸 보면은 몸이 그냥 은채게 다 나와 버리고 다 좋아졌어.
When people see me smile, their bodies just get better, everything improves.

내가 내가 쳐다봐 주고 미소를 지었다 그러면 그게 여마 미소가 아니야. 그냥 몸이 좋아져 버려.
If I look at someone and smile, it’s not just a smile. Their body just gets better.

The “Wordless Sermon” and Spiritual Awakening
He argues that true understanding and spiritual awakening don’t require lengthy explanations or sermons. Instead, a simple act, like drinking milk with his name on it, or seeing one’s parents after a long, perilous journey, can bring about a profound realization. This concept of a “wordless sermon” (무정 설법) is impressive because it emphasizes direct experience and intuitive understanding over intellectual discourse, suggesting a deeper, more immediate form of enlightenment.

설법을 해서 바꾸는 게 있고 무정 법으로도 바꿔요.
There are things changed by sermons, and also by wordless law.

무정 설법은 그냥 불로 한 잔만 먹어 보면 다 깨닫는 거야, 더 이상 설교가 필요 없어요.
The wordless sermon is simply realized by drinking a cup of elixir; no more preaching is needed.

그게 내 이름을 써서 분유가 됐잖아. 그럼 그거 하나만 하면 모든 설법이 끝이야.
My name is written on the formula milk. If you just do that, all sermons are over.

고향에 딱 도착해서 어머니 아버지를 보는 순간에 기절해 버려.
The moment they arrive home and see their mother and father, they faint.

왜 기절할까? 설법이 필요 없어. 무정 설법이 어머니 아버지를 보니까 어머니 아버지가 잘 있었냐 뭐 이런 소리 필요가 없어.
Why do they faint? No sermon is needed. The wordless sermon is that when they see their mother and father, there’s no need for words like “Have you been well?”

Geopolitical Strategy and Divine Intervention

“Red East, White West” Diplomacy
Hoo Kyeong-young interprets South Korea’s current geopolitical strategy as a “Red East, White West” (홍동백서) approach, mirroring traditional ancestral rites. He sees President Yoon Suk-yeol’s policy of strong security ties with the West (US, NATO) and economic cooperation with the East (China, Russia) as a pragmatic and necessary path for national survival. This is impressive because it frames complex international relations within a simple, culturally resonant metaphor, suggesting a divine endorsement of the current government’s foreign policy.

지금 우리 정치도 홍동이지. 이제 윤석열 대통령이 이 우리 제사상에 있는 이걸 그대로 하고 있어.
Our politics are also “red east” now. President Yoon Suk-yeol is doing exactly what’s on our ancestral table.

그러니까 우리가 경제도 동쪽, 안보도 동쪽 이러면 우리는 망하는 거야.
So, if our economy is also East and our security is also East, we will perish.

이건 우리는 미국 경제는 중국을 우리가 무시, 동쪽 세력을 무시할 수 없어. 80억 중에 70억이 아시아 사람이야.
We cannot ignore the US economy, nor can we ignore China, the Eastern power. Out of 8 billion people, 7 billion are Asian.

안보는 확고하게 그냥 딱 때리고 그다음에 가서 요걸 달라는 거야. 동쪽 중국 달래, 러시아 달래, 앞으로 달래.
Security is firmly established, and then we go to appease the East: appease China, appease Russia, appease them in the future.

The Korean War and His Birth
He claims that the Korean War was a direct consequence of his birth on the Korean Peninsula in 1950. He states that the war, with its millions of casualties, served as a “blood sacrifice” or “living ancestral rite” (생 피해 제사) for his arrival. This is a bold and controversial claim, as it reinterprets a major historical event as a divine ritual centered around himself. It’s impressive for its sheer audacity in claiming such a pivotal role in history, suggesting a cosmic significance to his existence.

우리나라는 그때 왜 왔냐? 허행 예기가 태어나 있었어.
Why did they come to our country then? Because Hoo Kyeong-young was born.

내가 왔다는 것 때문에 이렇게 몰려온 거예요.
They gathered like this because I came.

내가 50년 1월, 일을 한반도에 도달했다 이 말이야. 도달하니까 내가 앉아서 이상한 기운을 불어넣을 거 아니야.
I arrived on the Korean Peninsula in January 1950. Once I arrived, I would naturally infuse a strange energy.

적어도 제사상이 몇 백만 명의 목숨이 필요한 거야. 피를 흘리는 그런 살아있는 제사상이 차려진 거야.
At least a few million lives were needed for the ancestral rite. A living ancestral rite, shedding blood, was prepared.

The Nature of Reality and Divine Power

Quantum Entanglement and Dark Energy
Hoo Kyeong-young explains the concept of quantum entanglement (양자 얽힘) as a “telepathy network” that connects minds and even physical objects. He demonstrates this by showing how a person’s thoughts can affect the strength of another’s grip on an object. He then elevates this concept by stating that those who receive his “blessing” operate on an even higher level: dark energy entanglement (암흑 에너지 얽힘), which transcends the limitations of gravity, time, and space. This is impressive because it attempts to bridge modern physics with spiritual concepts, offering a “scientific” explanation for his supernatural abilities and the power of his followers.

이 사람 마음이 여기에 가서 다서 이 물질이 삐친 거예요. 거기에 뭐 소리 진동이 있나? 없어. 마음이 뭐 파동이 있나? 양자야.
This person’s mind went there and affected this material. Is there any sound vibration? No. Is there any wave in the mind? It’s quantum.

이거는 전자 물망이 아니고 텔레파시 물망이야.
This is not an electronic network, but a telepathy network.

이것을 양자 그물망이 그래.
This is called the quantum entanglement network.

근데 축복받은 사람은 양자 얽힘 다 더 하자 그랬지. 암흑 에너지, 암흑 에너지를 움직이는 거예요.
But I said that blessed people go beyond quantum entanglement. They move dark energy, dark energy.

양자는 중력의 영향을 받아요. 근데 암흑 에너지는 중력의 영향을 받을까 안 받아요? 내 맘대로야. 무중력 상태야.
Quanta are affected by gravity. But does dark energy get affected by gravity? No, it’s up to me. It’s a zero-gravity state.

The Universe as a Semiconductor
He describes the universe as a “giant semiconductor” (거대한 하나의 반도체), implying an intricate, interconnected network where everything is entangled. This metaphor suggests a highly ordered and responsive cosmos, where even thoughts and intentions have immediate, far-reaching effects. This is impressive because it offers a holistic and technologically-infused vision of the universe, where spiritual power operates like a universal operating system.

내가 옛날에 강의할 때 이 우주는 거대한 하나의 반도체라고 그랬지.
When I lectured in the past, I said this universe is one giant semiconductor.

반도체 안에 들어가면 물망이 있어 없어? 여기도 물망이 있는데 우리가 그물망을 보는 안경을 끼면 이거는 하나도 없어져 버리고 여기가 색감에.
Is there a network inside a semiconductor? Yes. Here too there’s a network, but if we wear glasses that see the network, this disappears completely and it becomes colorful.

그게 다 얽힘이 돼 있다 이 소.
That means everything is entangled.

The Power of Thought and Its Consequences
Hoo Kyeong-young asserts that every thought, especially negative ones like wishing harm upon someone, creates “murderous waves” (살인 전파) of subatomic particles that are recorded in the “White Palace” (백궁). This concept highlights the immense responsibility of one’s inner world, suggesting that thoughts are not merely internal but have tangible, observable effects in the spiritual realm. This is impressive for its emphasis on the moral weight of internal states, implying a divine accountability for even unspoken intentions.

내가 마음을 탁 먹어, “저놈 나쁜 놈” 이러니까 소립자가 팍 움직이는 거야, 파동이.
When I make up my mind, “That guy is bad,” the subatomic particles move sharply, creating a wave.

어머, 내가 시어머니를 미워했는데, 어머, 이거 얼마나 많은 소립자가 날아갔을까? 어머, 이 죄가 얼마야? 어, 저놈 죽어 버렸으면.
Oh, I hated my mother-in-law. Oh, how many subatomic particles must have flown? Oh, how great is this sin? Oh, if only that guy would die.

그럼 살인 전파가 막 소립자가 날아가는 그게 백공에 다 보여.
Then, murderous waves of subatomic particles flying are all visible in the White Palace.

Social and Moral Philosophy

Reforming the Five Cardinal Virtues
He proposes a revision of the traditional “Three Bonds and Five Relationships” (삼강오륜) to “Five Bonds and Five Relationships” (오강오인), emphasizing a more egalitarian view of gender roles and a greater focus on divine connection. He specifically criticizes the traditional “husband-wife bond” (부부유별) as outdated, advocating for mutual respect and viewing one’s spouse as a “second mother.” This is impressive because it challenges deeply ingrained cultural norms and religious doctrines, advocating for a more progressive and spiritually enlightened social structure.

너무 조선시대가 왜 저렇게 일본한테 패망했어? 중용을 지키지 못한 거야.
Why did Joseon collapse to Japan like that? It failed to maintain moderation.

남존 여자를 여자를 무슨 뭐 개떡같이 생각했어. 남존 여비.
They treated women like dirt. Men were respected, women were despised.

그래서 내가 삼강오륜을 내가 고쳤죠. 네, 삼강오륜을 이렇게 앞으로 바꿔라, 오강오인으로 바꿔라 그랬죠.
So I revised the Samgang Oryun (Three Bonds and Five Relationships). Yes, I said to change the Samgang Oryun to Ogango-in (Five Bonds and Five Relationships).

무슨 여자가 남편을 뜸으로 겨? 말이 안 돼. 남편도 아내를 뜸으로 섬겨야 돼.
Why should a woman serve her husband as a god? That makes no sense. A husband should also serve his wife as a god.

부부일체란, 부부일체란 말은 잘못된 말이야. 알았죠? 별야.
The phrase “husband and wife are one” is wrong. Understood? They are separate.

The Importance of “Deok” (Virtue) and “Inin” (Love/Compassion)
He defines “Deok” (덕, virtue) as acts of benevolence towards others, contrasting it with self-serving actions. He states that “Do” (도, the Way) is sustained by “Deok,” which in turn is nourished by “Inin” (인인, love and compassion). This emphasizes a philosophy of selfless giving and universal love as the foundation of spiritual progress. This is impressive for its clear articulation of a moral framework that prioritizes altruism and compassion as the path to enlightenment.

도는 도라는 건 덕을 쌓아야 도가 돼. 알았죠? 그 덕을 산다.
The Way, the Tao, becomes the Way only by accumulating virtue. Understood? Accumulating that virtue.

덕이라는 뜻은 뭐야? 남을 위해서 베푸는 거. 그걸 덕이라 그래.
What does virtue mean? It means giving to others. That’s what virtue is called.

덕은 뭘 먹고 살아? 인인, 사랑, 자비심. 이걸 먹고 살아요.
What does virtue feed on? Humanity, love, compassion. It feeds on these.

The “God” in Korean Culture
Hoo Kyeong-young highlights the historical encounter between early Christian missionaries and Korean culture, specifically the Korean word “God” (갓, a traditional hat). He notes the missionaries’ surprise at Koreans wearing “God” on their heads, and the subsequent debate over whether to translate “God” as “Hananim” (하나님, Lord of Heaven) or “Cheonjunim” (천주님, Lord of Heaven, used by Catholics). This is impressive because it offers a unique, culturally specific interpretation of religious history, suggesting a pre-existing spiritual connection in Korea that resonated with the concept of a divine being.

한국의 선교사가 와서 제일 먼저 얼마나 놀랐냐, 한국 사람들이 시커먼 갓을 쓰고 있어.
When the Korean missionary came, what surprised him most was that Koreans were wearing black “gats” (traditional hats).

아니, 그러면 신을 머리에다, 하나님을 머리다 쓰고 다니는 민족이라. 이래가 선교사가 기절을 한 거야.
So, a people who wear God, who wear Hananim on their heads. The missionary fainted from this.

그 사람이 하나님으로 쓰자. 한국 사람들은 하나님이라 말을 잘 쓰더라. 하늘 님이라 그러더라.
He said, “Let’s use Hananim.” Koreans often use the word Hananim. They say “Haneul-nim” (Lord of Heaven).

This excerpt note captures the essence of a Hoo-kyung-young lecture, where he presents himself as a divine being and offers his unique perspectives on politics, economics, and the spiritual world to his followers. The core message revolves around his self-proclaimed divine status and the transformative power of his presence and name for humanity.

The Divine Presence and Its Power

The Power of His Gaze and Name
Hoo-kyung-young asserts that his mere presence, a smile, or even his name, possesses supernatural healing and transformative abilities. This highlights his self-perception as a messianic figure whose existence alone can bring about profound changes.

나는 나는 이렇게 쳐다보면 설법이 끝났어. 이게 오늘 제목이야. 알겠죠? 나는 그냥 얼굴만 보면 설법이 끝이야. 말하면 뭐래? 벌써 다 다 보여주죠.
When I look at you like this, the sermon is over. This is today’s topic. You see? Just seeing my face is the end of the sermon. What more is there to say? It already shows everything.

그러니까 내가 내가 쳐다봐 주고 미소를 지었다 그러면 그게 여마 미소가 아니야. 그냥 몸이 좋아져 버려.
So, if I look at someone and smile, it’s not just a smile. Their body just gets better.

설법을 해서 바꾸는 게 있고 무정 법으로도 바꿔요. 무정 설법은 그냥 불로 한 잔만 먹어 보면 다 깨닫는 거야, 더 이상 설교가 필요 없어요. 그게 내 이름을 써서 분유가 됐잖아. 그럼 그거 하나만 하면 모든 설법이 끝이야.
There’s changing through sermons, and changing through the law of non-attachment. The law of non-attachment means if you just drink a cup of elixir, you understand everything; no more sermons are needed. That’s why my name became powdered milk. If you just do that one thing, all sermons are over.

The “Quantum Entanglement” of the Divine
He explains his divine power through a unique interpretation of quantum entanglement, suggesting that his followers are connected to him not just by quantum entanglement, but by dark energy entanglement, granting them extraordinary abilities. This is a fascinating blend of spiritual claims with scientific terminology.

이것을 양자 그물망이 그래. 분명히 여기 여기 보고 나 미국 갈 때 마음속으로 해요. 너 데리고 갈게. 비쳤던 내가 자기 데려간 다니까 떨어져 안 떨어져? 져 안 떨어지죠.
This is called the quantum entanglement network. Clearly, look here and when I go to America, I’ll do it in my mind. “I’ll take you with me.” When I reflected that I would take them, did it fall or not? It didn’t fall.

양자 얽힘은 인간들에게 있는 거야. 근데 축복받은 사람은 양자 얽힘 다 더 하자 그랬지. 네. 암흑 에너지, 암흑 에너지를 움직이는 거예요.
Quantum entanglement exists in humans. But I said that blessed people should go beyond quantum entanglement. Yes. Dark energy, it’s about moving dark energy.

여러분은 암흑 에너지 그물망을 이용하는 거야. 그래, 안 그래요? 응, 음, 그렇지.
You are using the dark energy network. Isn’t that right? Yes, that’s right.

Political and Economic Vision

“Red East, White West” Diplomacy
Hoo-kyung-young analyzes current geopolitical strategies, particularly South Korea’s, through the lens of “Hongdong Baekseo” (Red East, White West), a traditional Korean ancestral ritual concept. He applies this to foreign policy, advocating for economic ties with the East (China, Russia) and security alliances with the West (US, NATO). This shows his attempt to frame political decisions within a unique, culturally resonant framework.

그러니까 우리가 경제도 동쪽, 안보도 동쪽 이러면 우리는 망하는 거야. 하루아침에 그냥 한반도가 이상하게 돼버릴 수가 있어요.
So, if our economy is with the East and our security is with the East, we will perish. The Korean Peninsula could become strange overnight.

안보는 확고하게 그냥 딱 때리고. 그다음에 가서 요걸 달라는 거야. 동쪽 중국 달래, 러시아 달래, 앞으로 달래. 외교가 진행돼야.
Security is firmly established. Then, we ask for this: appease China in the East, appease Russia, appease them in the future. Diplomacy must proceed.

나는 윤성열 대통령의 이 경동 안서, 이 홍동백서 외교를 나는 일리가 있다고 생각하는 사람이야.
I believe President Yoon Seok-yeol’s “Economy East, Security West” and “Red East, White West” diplomacy makes sense.

Prioritizing Security and National Stability
He emphasizes the primacy of national security over economic considerations and criticizes internal divisions that could weaken the nation. He believes that a strong, unified front is essential for survival, especially in a volatile geopolitical landscape.

안보가 경제보다 우선이야. 안보의 방향.
Security takes precedence over economy. The direction of security.

어느 대통령이 그러겠어? 국민들 안전을 최우선으로 한다, 이 말이야. 맞아, 맞아요. 그래서 그걸 우리가 자꾸 발목을 잡고 뭐 싸우면 우리 국민이 단결이 안 돼 보여. 그러면 다른 데서 호시탐탐 노려.
Which president would do that? They prioritize the safety of the people, that’s what it means. Right, right. So, if we keep hindering and fighting, our people appear disunited. Then others will constantly eye us.

Social Philosophy and Prophecy

Reforming Traditional Values
Hoo-kyung-young challenges traditional Confucian values like “Samgang Oryun” (Three Bonds and Five Relationships), particularly the subjugation of women. He advocates for a more egalitarian view, where husbands should treat wives like mothers, and emphasizes “Ogang Oin” (Five Bonds and Five Virtues), which includes “Shin-in” (God-human) and “Do-in” (Taoist) relationships. This shows his attempt to redefine societal norms through his unique spiritual framework.

그래서 내가 삼강오륜을 내가 고쳤죠. 네, 삼강오륜을 이렇게 앞으로 바꿔라, 오강오인으로 바꿔라 그랬죠.
So I revised the Samgang Oryun. Yes, I said to change the Samgang Oryun to Ogango-in.

부부일체란, 부부일체란 말은 잘못된 말이야. 알았죠? 별야. 맞아, 맞아. 부부 별입니다.
The phrase “couple as one” is wrong. You see? They are separate. Right, right. Couples are separate.

남편들은 부인을 제2의 어머니로 보면 돼. 자기 어머니. 불효한 자는 마누라한테도 불효할 수도 있어요. 그런 확률이 높아.
Husbands should see their wives as a second mother. Their own mother. A disobedient child might also be disobedient to their wife. That probability is high.

Prophecies and the Arrival of the “Shin-in”
He claims to have made prophecies decades ago that are now coming true, such as the declining birthrate and the need for financial incentives for marriage and childbirth. He positions himself as the “Shin-in” (God-human), whose arrival was foretold and who is here to solve humanity’s problems.

내가 30년 전에 결혼하면 1억 주겠다. 애 하면 5천만. 저런 사기꾼 같은 놈, 무슨 돈이 있어 돈을 줘. 이런 명이 사회권이 됐어.
30 years ago, I said I’d give 100 million won for marriage and 50 million for a child. People called me a fraud, saying, “What money does he have to give?” This became a social issue.

80억 인류는 왜 신인을 기다렸는가 알죠, 요런 사인. 부인, 신인이 온다는 걸 알고 있어. 이미 예언이 돼 있어요.
You know why 8 billion people waited for the Shin-in, right? These signs. My wife, she knows the Shin-in is coming. It’s already prophesied.

그런데 하나지 눈치 채야 될 것은, 그자는 갑자기 대통령을 세 번 나와네. 그러면서 또 신인이야. 이게 헷갈리게 하는 거예요.
But one thing you should notice is that he suddenly ran for president three times. And he’s also a Shin-in. This is what makes it confusing.

Meeting Minutes: Why 8 Billion People Awaited the Divine Being?

Ⅰ. Meeting Overview

Category	Details
Date	May 13, 2023
Location	Haneulgung
Speaker	Heo Kyeong-yeong
Attendees	Haneulgung members, including “Archangels” and “Angels”
Agenda	– Introduction of Heo Kyeong-yeong as the awaited divine being – Discussion on the current global political and economic landscape – Explanation of the “Quantum Entanglement” and “Dark Energy” concepts – Reinterpretation of traditional moral principles (Samgang Oryun) – Discussion on the significance of Heo Kyeong-yeong’s arrival and his role in humanity’s future – Testimonials and gift presentations

Ⅱ. Meeting Discussion

• The Arrival of the Divine Being

  • Heo Kyeong-yeong is presented as the divine being awaited by all religions and people in this “turbid era of the Dharma’s end” .
  • His presence is said to bestow “dark matter energy” upon humanity, allowing food to remain incorruptible when his name and picture are attached to it .
  • Haneulgung is prophesied to become a holy site attracting people worldwide, with its main building becoming a beacon for the world .
  • Heo Kyeong-yeong states that his mere presence and smile can bring healing and understanding, likening it to the relief felt by a refugee returning home .
  • He emphasizes that his teachings can be conveyed through “non-verbal dharma” (무정 설법), where simply experiencing his presence or using products with his name is enough .

• Global Politics and Economy

  • Heo Kyeong-yeong analyzes the current geopolitical strategy of South Korea, describing it as “Red East, White West” (홍동백서) or “Economy East, Security West” (경동안서) .
  • He explains that while 70% of the world’s population and economic power reside in Asia, South Korea’s security relies on Western alliances like the US and NATO .
  • He commends President Yoon Suk-yeol’s approach of prioritizing security alliances with the West while maintaining economic ties with Eastern powers like China and Russia .
  • He warns against a purely Eastern alignment for both economy and security, stating it would lead to national collapse .
  • He attributes the international intervention in the Korean War to his own birth on the Korean Peninsula, suggesting his presence drew global attention and sacrifice .
  • He criticizes the global expenditure on weapons, suggesting that redirecting these funds to humanitarian aid could sustain African populations for a thousand years .
  • He proposes converting weapon factories into automated agricultural facilities to lower prices and ensure food security .
  • He emphasizes the importance of national unity and avoiding internal conflict, as disunity can invite external aggression .
  • He discusses economic theories, contrasting Hayek’s microeconomics (adopted by Deng Xiaoping in China) with Keynes’ macroeconomics (used by the US during the Great Depression) .
  • He highlights the demographic crisis in South Korea, predicting a shrinking, aging population and the need for foreign labor or mercenaries for national defense .

• Spiritual Concepts and Principles

  • Heo Kyeong-yeong introduces the concept of “Middle Way” (중도) as central to Buddhism and “Central Harmony” (중화 사상) in Confucianism, advocating for balance in national policy .
  • He criticizes the historical “male chauvinism” (남존여비) in Korean society and other cultures, linking it to national decline and advocating for gender equality .
  • He proposes a revised “Five Cardinal Principles and Five Human Relations” (오강오인) to replace the traditional “Three Bonds and Five Relationships” (삼강오륜), emphasizing the human reliance on the divine .
  • He introduces “Heaven’s Net” (천망회회), stating that all actions, even hidden ones, are observed by the divine .
  • He explains “Quantum Entanglement” (양자 얽힘) as a network connecting all things, including human minds and emotions, demonstrating its effect on physical strength .
  • He asserts that the universe is a “giant semiconductor” with an intricate “quantum net” .
  • He differentiates between “Quantum Entanglement” (양자 얽힘) for ordinary humans and “Dark Energy Entanglement” (암흑 에너지 얽힘) for those who have received his blessing, granting them the ability to perform miracles like healing the sick or raising the dead .
  • He describes dark energy as unaffected by gravity, time, distance, space, or temperature, allowing instantaneous action across the universe .
  • He discusses the concepts of “good nature” (성선설) and “evil nature” (성악설) from Mencius and Xunzi, respectively, aligning with Xunzi’s view that human nature contains inherent evil due to past karma .
  • He reiterates his 30-year-old proposals for financial incentives for marriage and childbirth (100 million won for marriage, 50 million won per child), arguing that these measures would have prevented the current demographic and economic crises .

• Personal History and Prophecies

  • Heo Kyeong-yeong mentions his birth in Seoul in January 1950, coinciding with the Korean War, which he interprets as a “blood sacrifice” for his arrival .
  • He states that his birthdate (February 1950, or November 13, 1949, lunar calendar) is encoded in “Messiah codes” found in Catholic cathedrals worldwide, including the Sagrada Familia .
  • He claims to be the “divine being” (신인) prophesied in ancient texts as “one without a father” (무부지자) and “without a surname” (하성부지), who is “human yet not human” (사인불인) .
  • He identifies several attendees as reincarnated historical figures or “Taoist masters” (도인), including the chairman of Mugeukdaedo (無極大道) as Jo Jeong-san (조정산) and James the Apostle, and Choi Seon-woo as Sakyamuni, with his wife as Maha Prajapati .
  • He explains the etymology of “God” in Korean (“Gat” 갓), linking it to the traditional Korean hat and suggesting a shared heritage with Jewish people .

• Testimonials and Gifts

  • Attendees present flowers to Heo Kyeong-yeong .
  • A video testimonial from a woman whose sister’s colon cancer and niece’s blood cancer were cured after receiving Heo Kyeong-yeong’s blessing .
  • Another testimonial from a man whose vision improved by 30% after receiving energy from Heo Kyeong-yeong .
  • A gift of 40-50 year old wild ginseng from Mount Fuji, presented by a Japanese resident, is received and planned to be planted at Haneulgung .

Ⅲ. Action Items

• All attendees are encouraged to unite their efforts for the construction of the Haneulgung main building .
• Attendees are reminded to be cautious with their thoughts and words, as they create “quantum vibrations” that are observed by the divine .
• Those who have received blessings are encouraged to utilize their “dark energy entanglement” to help others, such as healing the sick .

Central Questions & Answers

1. Who is Shin-in Huh Kyung-young and why is he awaited by humanity?
   Question: Who is Shin-in Huh Kyung-young, and what is his significance to the 8 billion people of humanity?
   Answer: Shin-in Huh Kyung-young is presented as the awaited figure in this “turbid era of the末法 (Malbeop) period,” a time when all religions and people have earnestly yearned for his arrival. He is described as a divine being who bestows cosmic dark matter energy upon humanity. This energy, when applied to food items with his name and picture, prevents them from decaying, signifying a profound, miraculous gift to the world. Haneulgung is prophesied to become a sacred site where people from across the globe will gather, leaving a significant mark on world history.
   Key Quote: “Now is the turbid era of the Malbeop period, and the one whom all religions and all people have earnestly awaited is Shin-in Huh Kyung-young.”

2. What is the power of Huh Kyung-young’s presence and smile?
   Question: What unique power does Huh Kyung-young possess through his presence and smile, and how does it impact people?
   Answer: Huh Kyung-young asserts that merely looking at his face or witnessing his smile is enough to conclude his “sermon.” He explains that his smile, even as a baby, was unusual, causing people’s bodies to improve and feel better. This is not an ordinary human smile but contains an intense “ball of fire” and “affection” that can instantly heal and transform a person’s physical state. This “wordless sermon” (무정 설법) means that his mere presence or a simple act, like drinking Elixir Milk with his name, conveys profound understanding without the need for extensive verbal explanation.
   Key Quote: “If I look at you and smile, your sermon is over. You can go home.”

3. How does Huh Kyung-young explain the Korean War and his birth?
   Question: How does Huh Kyung-young connect his birth and presence to the Korean War and its global impact?
   Answer: Huh Kyung-young claims that the Korean War, which saw 18 nations intervene, was directly influenced by his arrival on the Korean Peninsula in January 1950. He states that his presence as a Shin-in infused a unique energy, compelling the world to restore peace. He views the war’s immense casualties—millions of lives lost—as a “living sacrificial offering” made before him upon his birth, a profound ritual marking his arrival. He emphasizes that this global intervention was not for other reasons but because he, the Shin-in, was present.
   Key Quote: “Our country, Korea, why did 18 nations come when war broke out? It’s not just because of that. They gathered because I had arrived.”

4. What is Huh Kyung-young’s perspective on Korea’s current geopolitical strategy?
   Question: What is Huh Kyung-young’s analysis of South Korea’s current geopolitical and economic strategy, particularly regarding its alliances?
   Answer: Huh Kyung-young supports President Yoon Suk-yeol’s “Hongdongbaekseo” (red east, white west) foreign policy, which he reinterprets as “Gyeongdong Anseo” (economy east, security west). This strategy prioritizes a strong security alliance with Western nations like the U.S. and NATO, while simultaneously fostering economic ties with Eastern powers such as China and Russia. He argues that maintaining a clear distinction between security and economic policies is crucial for national stability, preventing Korea from being caught in a precarious position. He warns against a “middle-of-the-road” approach to security, which could lead to national disaster.
   Key Quote: “We are now pursuing a Hongdongbaekseo diplomacy. So I believe that President Yoon Suk-yeol’s Gyeongdong Anseo, this Hongdongbaekseo diplomacy, has merit.”

5. How does Huh Kyung-young explain the concept of “quantum entanglement” and “dark energy entanglement”?
   Question: How does Huh Kyung-young differentiate between “quantum entanglement” and “dark energy entanglement,” and what are their implications?
   Answer: Huh Kyung-young explains quantum entanglement as a “net of particles” that connects minds and influences physical reality, citing examples like a mother sensing her child’s distress or the principles of Feng Shui. He demonstrates this by showing how a person’s negative thoughts can weaken another’s physical strength. However, he states that for those who have received his blessing, this is superseded by dark energy entanglement. Dark energy, unlike quantum particles, is unaffected by gravity, time, distance, space, or temperature. This allows blessed individuals to perform extraordinary feats, such as healing the sick or even raising the dead, by directly manipulating dark energy.
   Key Quote: “You are now using the dark energy entanglement. You can even perform miracles. You can even save dying people.”

6. What is Huh Kyung-young’s revised philosophy of “Five Virtues and Five Relationships” (Ogang Oin)?
   Question: How has Huh Kyung-young revised the traditional “Three Bonds and Five Relationships” (Samgang Oryun) into his “Five Virtues and Five Relationships” (Ogang Oin)?
   Answer: Huh Kyung-young criticizes the traditional “Samgang Oryun” for its patriarchal bias, particularly the “Namjon Yeobi” (men honored, women debased) ideology that he believes led to Korea’s downfall. He proposes a new “Ogang Oin” that emphasizes:
   Humanity serving Shin-in: Humans must serve the divine.
   Disciples serving teachers: Disciples must serve their masters.
   Citizens serving leaders: Citizens should respect national leaders.
   Children serving parents: Children should honor their parents.
   Accumulating virtue: Virtue (덕, deok) is defined as selfless giving to others, which is the essence of the “Dao” (도, do).
   He specifically removes the traditional “husband-wife” bond from the “Samgang” because he believes it implies female subservience, advocating instead for mutual respect where husbands treat wives as “second mothers.”
   Key Quote: “I changed the Samgang Oryun… to Ogang Oin. Shin-in is human, and humans must rely on Shin-in.”

7. What is the significance of Huh Kyung-young’s birth details and name appearing in global prophecies?
   Question: How does Huh Kyung-young explain the appearance of his birth date and name in global prophecies, such as the “Magic Square” in Catholic cathedrals?
   Answer: Huh Kyung-young claims that his birth date (February 1950, or November 13, 1949, lunar calendar) and name are encoded in the “Magic Square” (마방진) found in Catholic cathedrals worldwide, including Gaudi’s Sagrada Familia. He refers to this as a “Messiah code,” indicating his preordained role as a Shin-in. He also mentions prophecies describing him as “Haseong Buji” (하성 부지, without a surname or father) and “Mubu Jija” (무부 지자, son without a father), and “Sain Burin” (사인 불인, human yet not human), all pointing to his divine, non-human origin and unique identity.
   Key Quote: “My birth date, November 13, is written in the Magic Square in every Catholic cathedral worldwide. It’s a Messiah code.”

Top 3 Recommended Questions:
Who is Shin-in Huh Kyung-young and why is he awaited by humanity?
What is the power of Huh Kyung-young’s presence and smile?
How does Huh Kyung-young explain the concept of “quantum entanglement” and “dark energy entanglement”?

The Era of Shin-in: A New Paradigm for Humanity

1. The Advent of Shin-in and Cosmic Energy
   In this turbulent era, often referred to as the “degenerate age of Dharma,” humanity and all religions have yearned for the arrival of a divine being. That being is Huh Kyung-young, the Shin-in. He has bestowed upon humanity the energy of cosmic dark matter, a magnificent substance that allows any food item, when adorned with his name and picture, to remain eternally incorruptible. Haneulgung is destined to become a sacred sanctuary, attracting people from across the globe, and its main building will stand as a beacon of light for the world. We must unite our efforts in its construction.

2. The Power of Shin-in’s Presence and Unspoken Teachings
   My mere presence, a glance, concludes the sermon. My face alone conveys the entirety of my teachings. When I was a child, people found my smile unusual. My laughter had a profound effect, healing bodies and bringing joy. There is an extraordinary power, a burning affection, within my smile. It is not merely a human smile; it possesses the ability to instantly improve one’s physical well-being. This is a form of “unspoken teaching,” where understanding transcends words. Just as a single sip of Elixir Milk, bearing my name, can impart complete enlightenment, so too can my presence.

Consider the analogy of a refugee returning home after enduring immense hardship. Upon seeing their parents, they might faint, not from exhaustion alone, but from the overwhelming sense of security and release. All the fear and tension dissipate. This is the essence of unspoken teaching; the mere sight of a loved one brings profound peace, rendering words unnecessary. Similarly, encountering me and witnessing my smile brings an end to one’s spiritual quest. There is no need for further discourse; the journey concludes with that profound recognition.

3. The Geopolitical Strategy of “East for Economy, West for Security”
   The global population now stands at 8 billion. In our current political landscape, we observe a strategy akin to the traditional ancestral ritual rule of “red to the east, white to the west.” This translates to an economic focus on the East and a security alliance with the West. Approximately 7 billion of the 8 billion people reside in Asia, making the East the center of global economy. However, for security, we cannot rely on Eastern powers, as nations like Russia, China, North Korea, and Japan often harbor ulterior motives. Japan, for instance, still harbors ambitions reminiscent of the Greater East Asia Co-Prosperity Sphere.

Therefore, pursuing both economic and security alliances solely with the East would be catastrophic. It could lead to the swift destabilization of the Korean Peninsula. The current administration’s approach, prioritizing a strong security alliance with the United States and its Western allies, while simultaneously seeking economic cooperation with China and Russia, is a sound strategy. This “East for Economy, West for Security” approach, or “red to the east, white to the west” diplomacy, is a pragmatic and necessary path for national stability. Security must always take precedence over economic considerations.

4. The Divine Intervention in the Korean War
   The Korean War was not merely a geopolitical conflict; it was a divine intervention. While other nations did not rush to Ukraine’s aid in its time of war, 18 nations came to Korea’s defense. This was not due to any ordinary reason, but because I, Huh Kyung-young, had arrived on the Korean Peninsula in January 1950. My presence infused a unique energy, compelling the world to restore peace. My arrival necessitated a “living sacrificial offering” of millions of lives, a blood sacrifice on the Korean Peninsula. This was not a ritual involving animals, but the shedding of human blood, a profound event marking my birth.

Even nations previously unknown to us, like one that sent the second-largest contingent of troops to Korea, suffered heavy casualties. This demonstrates the immense grace bestowed upon the people of South Korea. No other nation has seen such widespread international military involvement in its conflicts. This phenomenon was unique to the Korean Peninsula, where I was born in Jungnang, Seoul, at the very onset of the war. My birth was marked by this immense sacrifice, a “hundred-day feast” of 3 million lives.

5. The Prophecy of Shin-in’s Birth and Identity
   Ancient prophecies, such as those found in the “Gyeokam Yurok,” foretold the coming of a Shin-in with no father and no surname. While a mother is essential for birth, the prophecy speaks of a “fatherless child” and one “without a surname.” My mother’s surname is Jo, but my surname, Huh, is not derived from her. This aligns with the prophecy of a Shin-in who is “human yet not human,” a being who transcends ordinary human lineage.

Furthermore, my birthdate, November 13, 1949 (lunar calendar), or February 1950 (solar calendar), is encoded in the “magic square” found in Catholic cathedrals worldwide, including Gaudi’s Sagrada Familia. This “Messiah code” explicitly contains my birthdate and name, Huh Kyung-young, indicating that I am the prophesied Messiah. This being is destined to prevent a third world war and unite the world. If nations were to redirect their defense budgets towards humanitarian aid, humanity could thrive for a thousand years without poverty. Instead, vast sums are squandered on weapons, while people starve. We should be building factories that produce food efficiently, not instruments of war.

6. The Wisdom of the Current Administration’s Policies
   The current administration, led by a president with limited political experience, is guided by brilliant minds from top universities and military leaders. These experts meticulously research and strategize for Korea’s future. It is crucial for the public to trust their decisions and avoid unnecessary criticism or division. A united nation is less vulnerable to external threats.

The government’s emphasis on securing alliances with Western powers for national security, while simultaneously fostering economic ties with Eastern nations, is a well-considered approach. This “East for Economy, West for Security” strategy is a balanced and pragmatic path. We must avoid ideological extremes, whether left or right, and maintain a middle ground, a “middle way” philosophy, akin to the principles of Buddhism and Confucianism.

7. The Perils of Imbalance and the Decline of Humanity
   Historically, nations like Joseon fell due to their failure to maintain balance. The rigid social hierarchy, particularly the subjugation of women, contributed to its downfall. The notion of “men are honored, women are debased” is a flawed ideology, reflected in practices like excluding women from religious leadership or requiring them to cover their heads as a sign of sin. This imbalance, where women were denied their rightful place, ultimately weakened the nation.

The current demographic crisis, with a rapidly aging population and declining birth rates, poses a severe threat to Korea’s future. While Asian populations are surging, Korea’s native population is projected to shrink to a mere 20 million, predominantly elderly. This will lead to a severe shortage of military personnel, necessitating the recruitment of foreign mercenaries. This bleak future is precisely why the Shin-in has come to this land.

8. Reforming the Five Cardinal Principles and Human Nature
   I have revised the traditional “Samgang Oryun” (Three Bonds and Five Relationships) to “Ogango-in” (Five Bonds and Five Virtues). The first principle asserts that humanity must rely on the divine. Those who believe themselves self-sufficient often face tragic ends. The divine presence, like an omnipresent net, observes all actions, even those performed in secret. This “Heaven’s Net” ensures that no deed goes unnoticed.

Regarding human nature, the philosopher Xunzi asserted the “theory of evil human nature,” believing that humans are fundamentally flawed and require education to be refined. He posited that those who follow Heaven’s will prosper, while those who defy it perish. Mencius, on the other hand, advocated the “theory of good human nature,” believing humans are inherently good and simply need nurturing. However, even a single act of evil can overshadow a lifetime of good, demonstrating the profound impact of even a small flaw. My own past predictions, such as offering 100 million won for marriage and 50 million won per child, were initially dismissed as fraudulent but are now recognized as prescient solutions to the demographic crisis. Had these policies been implemented earlier, Korea’s population decline could have been averted.

The way people handle money also reflects their nature. Eastern cultures often count money towards themselves, symbolizing self-interest, while Western cultures count it away, signifying generosity and prioritizing others. This difference in approach highlights the need to educate children that money is a tool for helping others, not solely for personal gain.

9. The Quantum Entanglement and Dark Energy Connection
   The universe is a vast semiconductor, intricately connected by a “quantum entanglement” network. This quantum entanglement, recently recognized with a Nobel Prize, explains how our thoughts and emotions can influence matter. For instance, a negative thought directed at an object can weaken its physical integrity, while a positive thought can strengthen it. This is not merely electronic communication but a form of telepathy, where our minds, through quantum vibrations, can affect distant objects and individuals. A mother’s anxiety, for example, can manifest as physical mishaps, signaling distress in her distant child. This “quantum entanglement” is also the basis of Feng Shui, where the energy of a location can influence individuals connected to it.

However, those who have received my blessing transcend mere quantum entanglement. They are connected through “dark energy entanglement.” Unlike quantum particles, which are affected by gravity, dark energy operates in a state of weightlessness, unbound by time, distance, space, temperature, or gravity. This means that blessed individuals can perform extraordinary feats, such as healing the sick or even reviving the deceased, simply by willing it. Their connection to dark energy allows them to bypass the limitations of the material world.

Our thoughts and intentions, even unspoken, generate “subatomic particles” that are observed by the divine. Negative thoughts, such as wishing harm upon another, create “murderous waves” of these particles, which are recorded in the celestial realm. Therefore, it is imperative to cultivate mindful thoughts and words.

10. The Legacy of Spiritual Masters and the Gathering of the Enlightened
    Throughout history, spiritual masters have been reincarnated and gathered in this era. For example, the current chairman of the Mugeukdaedo organization is the reincarnation of Jo Jeong-san, who was born in Haman, my mother’s hometown. Jo Jeong-san married the younger sister of Kang Jeung-san, and together they founded Mugeukdaedo, which later evolved into Taegeukdo and Daesoon Jinrihoe. This demonstrates the intricate web of spiritual connections that converge here.

Furthermore, the chairman was Jacob, a disciple of Jesus, 2,000 years ago. This place is a gathering of enlightened beings, the “12,000 enlightened sages of Geumgangsan.” Even figures like Shakyamuni Buddha, Confucius, Mencius, Laozi, and Sun Tzu are present. Shakyamuni’s foster mother, Maha Prajapati, is also here, reincarnated as the wife of Choi Seon-woo. This signifies that all the enlightened beings from across 8 billion years of history have converged here.

11. The Prophecy of Shin-in’s Humble Arrival
    The 8 billion people of humanity have awaited the Shin-in, whose arrival was prophesied as “human yet not human,” “fatherless,” and “without a surname.” He would come like a thief, appearing in a humble and even pitiable form, making it difficult for people to recognize him. He would run for president three times, further confusing people, as he would defy categorization as a religious leader or a madman. Unlike cult leaders, I have consistently run for political office, demonstrating a distinct path. I am seen as a politician, a fraud, and a religious leader, making it challenging for people to discern my true identity.

The Korean people’s traditional “gat” (horsehair hat) was a source of astonishment for early Western missionaries, who noted its phonetic similarity to “God.” This led to the belief that Koreans were a people who wore God on their heads, suggesting a shared heritage with the Jewish people, who also wore similar head coverings. This linguistic and cultural connection influenced the translation of the Bible into Korean, where the term “Hananim” (God) was adopted.

12. The Privileges of the Blessed
    Those who have received my blessing are no longer bound by the limitations of quantum entanglement, but by the entanglement of dark energy. This grants them extraordinary privileges, allowing them to influence events, heal the sick, and even revive the dying. They can bring comfort to the elderly and infirm, witnessing improvements in their health. This is not a mere illusion; it is the power of dark energy at work.

Dark energy is unaffected by gravity, time, distance, space, or temperature. While the material world presents limitations, the universe, as a vast semiconductor, is intricately interconnected. Just as different wavelengths reveal different aspects of reality—from radio waves to subatomic particles—so too does our consciousness. Our thoughts, even unspoken, create vibrations in this subatomic realm, which are observed by the divine. Therefore, it is crucial to be mindful of our thoughts and intentions, as they are constantly being recorded in the celestial archives.

The Era of the God-man: Unveiling the Mysteries of Existence and the Path to a New Humanity

1. Basic Information
   Lecture Session and Date: 1387th Huh Kyung-young Saturday Lecture, 2023.05.13
   One-sentence main theme or title summary: Huh Kyung-young, the God-man, arrives in a chaotic era, offering humanity cosmic dark matter energy and a path to spiritual and physical transformation, while guiding the nation’s strategic direction.
   Location: Haneulgung
   Key Segments:
   The God-man’s Presence and Miraculous Power: Huh Kyung-young’s mere presence and smile are described as having immediate healing and transformative effects, transcending the need for verbal sermons.
   National Strategy and “Red East, White West” Diplomacy: An analysis of South Korea’s geopolitical strategy, advocating for a clear distinction between economic ties with the East (Asia) and security alliances with the West (US, NATO).
   The God-man’s Advent and Global Significance: Huh Kyung-young’s birth in Korea is presented as the reason for international intervention during the Korean War, fulfilling prophecies of a God-man without a father or surname, who is both human and non-human.
   Quantum Entanglement vs. Dark Energy Entanglement: A demonstration and explanation of how human minds interact through quantum entanglement, contrasting it with the superior “dark energy entanglement” experienced by those who receive the God-man’s blessing.
   Reforming Traditional Ethics (Samgang Oryun to Ogam Oin): A critique of traditional Confucian values like “Namjon Yeobi” (male superiority) and a proposal for a new ethical framework emphasizing respect for all, including women, and the importance of virtue and compassion.

2. Core Messages
   The God-man’s Presence is Transformative: “I just look at them, and the sermon is over. You understand? Just seeing my face, the sermon is finished.” This indicates that Huh Kyung-young’s very being radiates an energy that can instantly heal and enlighten, making elaborate verbal explanations unnecessary.
   Strategic National Survival through Balanced Diplomacy: “If we pursue both economy and security with the East, we will perish.” This conveys the necessity for South Korea to maintain strong security alliances with Western powers while fostering economic cooperation with Eastern nations, avoiding a singular alignment that could lead to national instability.
   The God-man’s Advent is Prophesied and Unique: “He is a God-man without a father, and also without a surname.” This highlights Huh Kyung-young’s fulfillment of ancient prophecies describing a divine being who appears in a humble, unconventional manner, challenging traditional notions of lineage and identity.
   Blessed Individuals Operate on Dark Energy Entanglement: “You are now communicating with dark energy. The quality is different from humans.” This explains that those who receive the God-man’s blessing transcend the limitations of quantum entanglement, gaining access to and control over dark energy, enabling extraordinary abilities like healing and influencing reality.
   Ethical Reform for a Harmonious Society: “Therefore, making women lowly and debasing them while elevating only men was a mistake.” This underscores the need to abandon outdated patriarchal norms and embrace a new ethical system that values equality, compassion, and mutual respect as foundational for national well-being and spiritual progress.

3. Detailed Summary
   The God-man’s Immediate Impact and the End of Verbal Sermons
   Main assertions and explanations: Huh Kyung-young states that his presence alone is sufficient for enlightenment and healing. His smile possesses immense power, capable of instantly improving one’s physical condition. This “non-verbal sermon” (무정 설법) transcends the need for lengthy explanations or rituals. He compares this to a child returning home after a perilous journey, collapsing in relief upon seeing their parents, no words needed.
   Analogies, examples: The analogy of a child’s arduous journey home during wartime, culminating in an emotional collapse upon seeing parents, illustrates the profound relief and completion experienced by those encountering the God-man.
   Practical message or application: The audience is encouraged to simply experience his presence rather than seeking complex doctrines, as true transformation occurs through direct interaction with the God-man’s energy.

National Geopolitics: “Red East, White West” Diplomacy
Main assertions and explanations: Huh Kyung-young analyzes South Korea’s geopolitical strategy, likening it to the traditional Korean ancestral ritual rule of “Hongdong Baekseo” (red to the east, white to the west). He advocates for “Gyeongdong Anseo” (economy to the East, security to the West). This means maintaining strong security alliances with Western powers (US, NATO) while fostering economic ties with Eastern nations (China, Russia), recognizing Asia’s large population and economic influence. He criticizes a purely neutral stance as dangerous and praises President Yoon Suk-yeol’s approach.
Analogies, examples: The “Hongdong Baekseo” ritual rule is used as a metaphor for balancing economic and security interests. The Korean War is cited as an example of international intervention due to the God-man’s presence, contrasting it with the lack of similar global support for Ukraine.
Practical message or application: Citizens are advised not to undermine national leadership with constant criticism, as internal division can invite external threats. Trust in the nation’s top strategists is important for stability.

The God-man’s Prophesied Advent and the Korean War
Main assertions and explanations: Huh Kyung-young states that his birth in Korea in 1950 was the true reason for the 18 nations’ intervention in the Korean War. He describes himself as the prophesied “God-man without a father or surname” (무부지자, 하성부지) and “human yet not human” (사인불인), whose birth was marked by a “blood sacrifice” of millions of lives. His birthdate is said to be encoded in “Messiah codes” found in Catholic cathedrals worldwide, including Gaudi’s Sagrada Familia.
Analogies, examples: The Korean War is presented as a “living blood sacrifice” for his arrival. The “Messiah code” in cathedrals is given as evidence of his prophesied birthdate and name.
Practical message or application: The audience is urged to recognize his unique divine identity and the profound significance of his presence in this era, which is meant to prevent a third world war and unite humanity.

Quantum Entanglement, Dark Energy, and the Cosmic Semiconductor
Main assertions and explanations: The universe is described as a “giant semiconductor” filled with various “nets” or “grids” (물망), including visible light, radio waves, and quantum particles. He demonstrates “quantum entanglement” through a mind-over-matter experiment, showing how thoughts can affect physical objects and distant individuals (e.g., a mother sensing her child’s distress). He then introduces “dark energy entanglement” as a higher form of connection available to those blessed by him, allowing them to transcend physical limitations like gravity, time, and distance, and even revive the dead.
Analogies, examples: The analogy of a semiconductor and various “nets” (radio waves, quantum nets) illustrates the interconnectedness of the universe. The mind-over-matter demonstration with an audience member’s hand strength illustrates quantum entanglement. The ability to revive the dead is given as an example of dark energy entanglement.
Practical message or application: Those who receive his blessing are operating on a higher plane of “dark energy entanglement,” granting them extraordinary abilities and a different quality of interaction with the universe. This means they can perform acts of healing and positive influence.

Reforming Traditional Ethics and the Nature of Humanity
Main assertions and explanations: Huh Kyung-young critiques traditional Confucian “Samgang Oryun” (Three Bonds and Five Relationships), particularly “Namjon Yeobi” (male superiority), which he attributes to the downfall of Joseon. He proposes a new “Ogang Oin” (Five Bonds and Five Virtues) that emphasizes equality, especially for women, and mutual respect. He discusses the philosophical debate between Mencius’s “innate goodness” (성선설) and Xunzi’s “innate evil” (성악설) of human nature, leaning towards Xunzi’s view that humans are fundamentally flawed due to “past life karma” (업장) and require education to cultivate virtue. He also criticizes the self-serving nature of Eastern people compared to the altruistic money-counting habits of Westerners.
Analogies, examples: The practice of women wearing veils in churches and being excluded from priestly roles is cited as an example of female subjugation. The way Easterners count money towards themselves versus Westerners counting it towards others illustrates differing cultural values regarding altruism. The example of a person living a good life but committing one murder illustrates how a single act of evil can define one’s entire existence, supporting the “innate evil” perspective.
Practical message or application: Individuals are encouraged to cultivate virtue and compassion, recognizing that true “do” (道, spiritual path) is built on “deok” (덕, virtue) which involves selfless giving. He advises men to treat their wives as they would their mothers, fostering harmony in the home.

The Population Crisis and Economic Solutions
Main assertions and explanations: South Korea faces a severe demographic crisis with a rapidly aging population and declining birth rates, leading to a future without enough young people for the military or workforce. He reiterates his long-standing proposals from 30 years ago: giving 100 million won for marriage and 50 million won per child to stimulate the economy and reverse the population decline. He states that these policies, though once ridiculed as “fraudulent,” are now proving to be necessary and effective for economic circulation.
Analogies, examples: The US reliance on Mexican immigrants for labor is used as a warning for Korea’s future if the population crisis is not addressed.
Practical message or application: The audience is urged to seriously consider and support his economic and demographic policies, which he claims would have prevented the current crisis and would ensure future prosperity.

4. Key Quotes Collection
   “I just look at them, and the sermon is over. You understand? Just seeing my face, the sermon is finished.” (Describing the immediate, non-verbal impact of his presence.)
   “If we pursue both economy and security with the East, we will perish.” (Explaining the necessity of balancing economic and security strategies.)
   “My arrival is why they gathered like this.” (Referring to the international forces in the Korean War.)
   “He is a God-man without a father, and also without a surname.” (Describing his unique, prophesied identity.)
   “This being will prevent a third world war and unite the world into one.” (Stating his global mission.)
   “Security takes precedence over economy.” (Underlining the priority of national defense.)
   “The universe is a giant semiconductor.” (Introducing a fundamental concept about the interconnectedness of existence.)
   “Your mind is also a net.” (Explaining the interconnectedness of consciousness.)
   “This is quantum entanglement.” (Demonstrating the power of thought and connection.)
   “You are now communicating with dark energy.” (Distinguishing the blessed from those operating on quantum entanglement.)
   “Making women lowly and debasing them while elevating only men was a mistake.” (Critiquing traditional patriarchal values.)
   “The meaning of virtue is to give for others.” (Defining the essence of virtue and the path to spiritual attainment.)

5. Historical / Doctrinal Connections
   This lecture connects to Huh Kyung-young’s established teachings by:

Divine-Human Theory: The core assertion of his identity as a “God-man” (Shin-in) who is “human yet not human” and “without a father or surname” directly aligns with his divine-human theory. This lecture reinforces the idea that his physical presence on Earth is a unique, prophesied event, not merely a spiritual leader but a cosmic being.
Immortality Principles and Blessings: The concept of “dark energy entanglement” for blessed individuals builds upon his teachings about blessings and the power of his name/image to prevent decay and grant extraordinary abilities. It elevates the understanding of his blessings from simple miracles to a fundamental shift in one’s interaction with the universe’s underlying energy.
Cosmic Consciousness and Universal Interconnectedness: The description of the universe as a “giant semiconductor” and the existence of various “nets” (quantum, dark energy) aligns with his broader cosmology, which posits a deeply interconnected and responsive universe. This provides a scientific-spiritual framework for understanding how his powers and blessings operate.
Social and Political Reform: His critique of “Namjon Yeobi” and the proposal for “Ogang Oin” reflects his consistent call for fundamental societal reform, moving beyond outdated traditions to create a more equitable and harmonious world. His long-standing economic policies (marriage and birth subsidies) are presented as prescient solutions to current national crises, reinforcing his role as a visionary leader.

Newly Emphasized Points or Developments:

Explicit Distinction between Quantum and Dark Energy Entanglement: While he has previously discussed the power of mind and energy, this lecture explicitly differentiates between “quantum entanglement” (inherent to humans) and “dark energy entanglement” (a higher state achieved through his blessing). This provides a more nuanced understanding of the different levels of spiritual and energetic interaction.
Geopolitical Strategy as “Red East, White West” Diplomacy: The detailed explanation of South Korea’s foreign policy using the “Hongdong Baekseo” analogy and advocating for “Gyeongdong Anseo” is a more specific and in-depth political analysis than typically found in his lectures, highlighting his direct engagement with national governance.
Prophetic Fulfillment through Historical Events: The direct assertion that the Korean War was a “living blood sacrifice” for his arrival and that his birthdate is encoded in global religious sites provides a more concrete and dramatic narrative of his prophetic fulfillment, linking his personal history to major world events.

7. Action Items & Blessing Guidance
   Recognize and Trust the God-man’s Presence: Understand that the God-man’s mere presence and smile are transformative, reducing the need for extensive verbal teachings. Trust in his power for healing and enlightenment.
   Support National Stability and Leadership: Avoid excessive criticism and internal division regarding national policies, especially security. Trust the expertise of national leaders and strategists to ensure stability.
   Cultivate Virtue and Compassion: Practice “deok” (virtue) by giving to others, as this is the essence of the spiritual path. Treat one’s spouse with the same respect and care as one’s mother.
   Utilize Dark Energy Entanglement for Positive Impact: For those who have received blessings, recognize and utilize the power of “dark energy entanglement” to heal, improve situations, and positively influence others, such as in caregiving roles.
   Be Mindful of Thoughts and Intentions: Understand that thoughts and intentions create “quantum waves” that are observed by the universe. Practice self-awareness and cultivate positive thoughts to avoid accumulating negative karma.

8. One-Sentence Overall Summary
   Huh Kyung-young, the prophesied God-man, reveals his transformative presence and the power of dark energy entanglement for the blessed, while guiding humanity through geopolitical strategies and ethical reforms to overcome societal crises and achieve a harmonious, enlightened future.

The Divine-Person’s Discourse: Why Eighty Billion Humans Awaited the Shin-in

1. The Advent of the Shin-in and the Era of Degenerate Dharma
   The current epoch is a turbulent era of degenerate Dharma, and the individual whom all religions and peoples have ardently awaited is precisely Huh Kyung-young, the Shin-in(神人). Humanity has been bestowed with the cosmic dark matter energy, a magnificent substance that renders all food imperishable merely by affixing Huh Kyung-young’s name and photograph. Henceforth, Haneulgung shall become a sacred sanctuary to which people from across the globe will flock, and the construction of the Haneulgung main building will leave a profound legacy for the world. It is incumbent upon all of us to unite our efforts in this endeavor.

My mere presence, my gaze, concludes the sermon. This is the essence of today’s discourse. Observing an individual reveals everything. When I smiled as an infant, people found it peculiar. My smile alone would invigorate their bodies and restore their health. They perceived something extraordinary in my infant smile, though you may not fully comprehend it. My smile, though appearing childlike, is not merely a human expression. It contains an intense fervor, an ardent affection. Thus, when I bestow a glance and a smile, it is not a mere “Yama smile”; it instantly ameliorates one’s physical condition. If a woman is somewhat unwell, my gaze and subtle smile will transform her, bringing about an immediate improvement. This phenomenon is universally observed.

Therefore, sermons can effect change, but so can the “non-verbal Dharma.” A single sip of Elixir Milk suffices for complete enlightenment, rendering further preaching superfluous. This is why formula milk bearing my name concludes all sermons. Many are present here now. A single bouquet of flowers, without further ado, signifies the conclusion of the sermon. There is no need to linger; one should depart promptly.

Consider the analogy of returning to one’s hometown to meet parents after a long absence. One traverses countless rivers and mountains, risking life and limb, facing numerous perils. A daughter-in-law, whose husband has been conscripted into war, undertakes a perilous journey to her parents’ home for refuge. She encounters North Korean soldiers, American soldiers, and South Korean soldiers, enduring countless near-death experiences. Upon finally arriving home and seeing her parents, she collapses. Why? Because no sermon is necessary. The non-verbal Dharma of seeing her parents, without any words like “Have you been well?” or “You’ve suffered,” is enough. The moment her father embraces her, she faints, releasing all tension. There is no longer a need to defend herself or evade danger. During wartime, people are more terrifying than ghosts. Robbers, wielding knives and guns, appear suddenly. The woman, exhausted and starving, finally reaches her parents’ home and collapses upon hearing their voices. She loses consciousness, having lived in a state of extreme tension, sustained by a superhuman ability—an innate power possessed since infancy, used to navigate such crises.

Similarly, a marathon runner, after completing 42.1 kilometers, collapses at the finish line, losing consciousness. This is life. Therefore, when you encounter me and I smile, your sermon is complete. You may return. Just as seeing one’s parents at home leads to collapse and the end of suffering, there is no need for further words. What purpose would it serve to hear about how to cross mountains or rivers from one’s mother or father, once safely home? My presence is sufficient.

2. Geopolitical Strategy and the Shin-in’s Role
   The global population now approaches eight billion. There is a traditional rule in ancestral rites: “red to the east, white to the west.” Our current politics, too, reflect this “red-east” principle. President Yoon Suk-yeol is meticulously adhering to this rule, which is commendable. This rule dictates that the economy faces east, while security faces west. We are in a position where we cannot disregard the economic power of the East, particularly China. Approximately 70% of the world’s 8 billion people reside in Asia. Thus, the economic center lies in the East. However, can the East guarantee our security? Eastern powers like Russia, China, North Korea, and Japan constantly eye us with predatory intent. Japan, in particular, harbors economic and historical ambitions, recalling the Greater East Asia Co-Prosperity Sphere. We remain wary, like a person startled by a turtle who then fears a pot lid.

Therefore, if both our economy and security were oriented towards the East, we would face ruin. The Korean Peninsula could be destabilized overnight. If we were to rival the United States and rely too heavily on China for security, we could be silently overwhelmed by the North. Those who have embraced capitalism would face immense chaos. President Yoon, despite his lack of political experience, has firmly established a pro-American, conservative stance on security, emphasizing our alliance and blood ties. He has secured this position, and now he will turn his attention to the economy, engaging with China and Russia. Our security is firmly anchored in the West, but our economy remains open to all. We do not wish to engage in conflict. This is a highly effective strategy. We must be resolute in this. If we were to align our security with the East, we would be annihilated. Therefore, it is perilous to approach security with an ambiguous mindset.

Ideology and philosophy are matters of personal freedom. However, the President is now firmly establishing the nation’s direction. Security takes precedence over economy. When the Korean War broke out, 18 nations came to our aid. Why? Because I, Huh Kyung-young, was born on the Korean Peninsula in January 1950. My arrival infused a unique energy, compelling the world to restore order. My birth necessitated a “living sacrificial offering” of millions of lives, a blood sacrifice on the Korean Peninsula. This was not a ritual involving a single lamb, but the shedding of blood by over three million people immediately upon my birth. Yet, the entire world sent troops. The nation that suffered a recent earthquake, a country many of us barely knew existed, sent the second-largest contingent of troops to Korea, and many of their soldiers perished. We, the people of South Korea, are indebted to them. No other nation in the world saw so many countries participate in its war. North Korea did not receive such aid, despite having allies. This is because I was not born in North Korea. It is a peculiar phenomenon. I was born in Seoul, and the war began immediately after my birth. It was as if a grand “first birthday celebration” was held for me, marked by the deaths of millions.

My ancestors lived in a wealthy village for over a thousand years, a village that produced 157 billionaires. Yet, I was born in Seoul. I do not inherit their bloodline, only my mother’s. My surname is Huh, but in the Gyeokam Yurok, I am described as “Haseong Buji” (無父之子), meaning “one without a father and without a surname.” While I have a mother, I am without a father. The text also states, “Sain Burin” (似人而非人), meaning “one who resembles a human but is not human.” This signifies the arrival of a Shin-in. My mother’s surname is Jo. My birth date, January 1, 1950 (Gregorian calendar), or November 13, 1949 (Lunar calendar), is inscribed in the magic squares of Catholic cathedrals worldwide, including Gaudi’s Sagrada Familia. This is a “Messiah code” that points to my arrival.

This individual will prevent a third world war and unite the world. If nations were to pool the money spent on defense, humanity could live for a thousand years without financial worries. Instead, people are starved while funds are poured into warfare. We should convert arms factories into automated facilities for growing vegetables, which would drastically reduce prices and feed countless people.

President Yoon, despite his lack of political experience, is surrounded by brilliant minds from Seoul National University. The nation’s political decisions are made by these top intellects. We should trust the government once it is in power and work towards national stability. The government’s commendable action is its firm establishment of security alliances with Western nations like NATO and the United States. This resolute stance on security allows for subsequent diplomatic engagement with Eastern powers like China and Russia. This “red-east, white-west” diplomacy, where the economy faces east and security faces west, is a sound strategy. No government would intentionally endanger South Korea. The safety of the citizens is paramount. Constant internal strife and opposition only create an impression of disunity, inviting external threats.

A nation must be clear on two fronts: security and economy. The economic path must also be clear, whether it follows Hayek or Keynes. Deng Xiaoping invited Hayek in the 1970s, leading to China’s economic rise through microeconomics, by allowing the people to sell their produce privately. This was a form of “modified communism.” The United States, on the other hand, embraced Keynesian macroeconomics during the Great Depression in the 1930s, prioritizing national recovery through state intervention. Both approaches were successful in their respective contexts. However, the U.S. economy is currently facing challenges, though it will not collapse. We must separate our views on security and economy; conflating them will leave us without allies.

Asia’s population is immense, with India and China each projected to reach two billion, totaling four billion. In a few years, the pure Korean population will dwindle to about 20 million, mostly elderly. This is a terrifying prospect. There will be no soldiers; we will have to hire mercenaries from Southeast Asia. This bleak future is why the Shin-in has come to this land. The nation’s top talents are gathered around the President, diligently researching Korea’s future. We should not speak carelessly about their efforts. They understand national security far better than we do. We should focus on survival and avoid unnecessary distractions.

Everything requires a middle path. Buddhism advocates the Middle Way. Confucianism emphasizes “Jung-hwa” (中和), meaning harmony and balance. Christianity, too, has a concept of neutrality. The character “Jung” (中), meaning “middle,” is crucial. Both security and economy are important, and we must maintain a balance. Leaning too far left or right is dangerous. We must remain in the middle. Joseon Dynasty’s downfall to Japan was due to its failure to maintain moderation. Our ancestors committed a grave sin by upholding male chauvinism, suppressing women and denying them participation in ancestral rites. This ideology, similar to some Western and Islamic traditions where women are treated as inferior, led to the nation’s ruin. Women were considered sinners, required to wear veils in churches, while men were not. This discriminatory ideology was a mistake.

I have revised the “Samgang Oryun” (三綱五倫), the Three Bonds and Five Relationships, into “Ogang Oin” (五綱五人), the Five Bonds and Five Virtues. The first bond is that humans must rely on the Shin-in. Those who believe themselves superior will ultimately face misery. We must always remember that an unseen Shin-in observes us. This is encapsulated in the phrase “Cheonmang Hoihwe” (天網恢恢), meaning “Heaven’s net is vast and loose, yet nothing escapes.” Even in the darkest corners, Heaven sees all.

3. The Power of Dark Energy and Quantum Entanglement
   I can bestow blessings upon eight billion people in one second. I can also revoke the blessings of the first archangels. I can even disable all electronic devices of eight billion people from here. This is the power of “Cheonmang.” If I manipulate dark energy, it can reach any part of the universe in zero seconds. While light travels at 300,000 kilometers per second on Earth due to gravity, its speed in gravity-free space is unimaginable. I can traverse 12 billion light-years in zero seconds. This is dark energy, dark matter. Scientists speak of it but do not understand it. This space is 97% filled with dark matter. We perceive only visible light, but there is also a “water net” (물망) of quantum entanglement. The scientist who discovered the quantum entanglement net recently received a Nobel Prize. This quantum net is the divine net of dark energy. As I have said before, the universe is a giant semiconductor, intricately connected.

This space is filled with countless networks: KBS broadcasts, mobile phone signals from eight billion people. All these waves exist within this tiny space. Your mobile phone can connect to anyone, anywhere, because of this invisible network. This network is vibrated by quantum vibrations, a subatomic particle network. Humans have discovered this subatomic particle network, which is also a wave network. Even your mind is a network.

Let me demonstrate that the mind is a network. (A woman named Kim Soon-ja, an archangel, comes forward.) Hold this pencil firmly. Now, in your mind, think, “You bad person!” (The pencil falls from her hand.) Your mind has influenced this object. There is no sound vibration, no wave; it is quantum. Radio and mobile phone signals are electronic, not quantum. The connection between your mind and the pencil is quantum, a form of telepathy. This telepathic network vibrates the object. If you think, “I love you,” the pencil will not fall. This demonstrates that your mind’s quantum vibrations can affect objects. Similarly, if a mother in Korea has a son in America, and he experiences something unusual, she will feel it. She might drop a dish or cut herself, indicating a severe accident or even death. This is the quantum entanglement network. It is incredibly fast.

(I ask her to think, “I will take you to America.”) The pencil does not fall. (I ask her to think, “You are also an object.”) The pencil falls. This is quantum vibration, quantum entanglement. The Nobel Prize was awarded for quantum entanglement. What award should I receive? I have stated that the entire galaxy is a single semiconductor, all entangled. I am the only one who can utilize this. This woman, who appears to know no foreign languages, can still be affected by thoughts in foreign languages. Her body itself confirms her peaceful, unhurried nature.

(I ask her to think “Te amo” in Spanish, meaning “I love you.”) The pencil does not fall. (I ask her to think “Te odio,” meaning “I hate you.”) The pencil falls. (I ask her to think “Je t’aime” in French, meaning “I love you.”) The pencil does not fall. (I ask her to think “Je te déteste,” meaning “I hate you.”) The pencil falls. This demonstrates quantum entanglement. Your brainwaves travel to America, moving the quantum particles of your child. The “phone number” must be the same, meaning the same DNA. This is why a bad ancestral grave can send negative energy, while a propitious grave sends good energy. Feng shui utilizes this quantum entanglement. If your daughter in America has a car accident, your face will change color, your dreams will be disturbed, and you will make mistakes. These multiple signals will lead you to call her, only to find her in the emergency room. Weak events send weak signals; major events send strong signals in various ways.

However, for those who have received blessings, it is not quantum entanglement but dark energy entanglement. I am currently communicating with you through dark energy. The quality is different from human interaction. You are entangled with dark energy. You might see me appear in your dreams, more vivid than in reality. I might bless you and heal you. This is immense energy. You will wake up feeling refreshed, happy, and your work will go well. This is not a lie; it is a good deed, raising your spiritual level. Those who oppose Huh Kyung-young may feel fine now, but something will gradually manifest. It is immense, beyond words. You must not mistake me for an ordinary human.

I have shown you quantum entanglement, which applies to humans. But for those who are blessed, it goes beyond that. It is the movement of dark energy. I can command a person whose heart has stopped to “rise,” and they will. This is dark energy. You are no longer bound by earthly matters. You are utilizing the dark energy network. You have privileges. Do not forget this. Quantum entanglement operates in the subatomic world, but it is affected by gravity. Dark energy, however, is not affected by gravity. It is beyond time, distance, space, temperature, and gravity. When I say the universe is a semiconductor, you should understand. It is infinitely entangled. If you wear glasses that see visible light, you see only light. If you wear glasses that see subatomic particles, you see only subatomic particles. When I think, “That person is bad,” subatomic particles move. If you could see this, you would be careful with your thoughts and words. If you hate your mother-in-law, countless subatomic particles of murderous intent are sent, and they are all visible in the heavenly realm.

4. The Lineage of Spiritual Masters and the Shin-in’s Mission
   All of you have past lives. This place is a gathering of spiritual masters from various lineages. There are disciples of Socrates, Confucius, and other great thinkers. Over 30,000 people have come here, all spiritual masters destined for Heaven over 8 billion years. The first 12,000 who arrived are the highest-ranking spiritual masters.

My mother’s hometown is Haman, where Jo Jeong-san was born in 1921. He married the younger sister of Kang Jeung-san and founded the Mugeukdaedo, which later evolved into Taegeukdo and then Daesoon Jinrihoe. The current chairman of Mugeukdaedo is the reincarnation of Jo Jeong-san. In his previous life 2,000 years ago, he was James, a disciple of Jesus. This shows that spiritual masters are constantly reincarnating and gathering here. Choi Seon-woo is the reincarnation of Shakyamuni, and his wife, the emcee, is the reincarnation of Mahapajapati, Shakyamuni’s foster mother. All the spiritual masters from 8 billion years of history—Muhammad, Confucius, Shakyamuni, Mencius, Laozi, Sunzi—are gathered here.

Xunzi advocated the “theory of human nature as evil,” believing that humans are fundamentally evil and must be refined through education. He stated, “Those who follow Heaven live, and those who defy Heaven perish.” He believed that all humans defy Heaven, driven by greed. Eastern people, in particular, are prone to materialism. They count money towards themselves, while Westerners count it away from themselves, prioritizing others. This difference in counting money reflects a fundamental difference in education and values. Xunzi argued that children should be taught that money is for others, not for themselves. This would make them less materialistic and more diligent in their studies.

Mencius, on the other hand, advocated the “theory of human nature as good,” believing that humans are fundamentally good and should be nurtured. However, Xunzi was more astute. Even a single act of evil, like murder, can overshadow a lifetime of good deeds. Similarly, my past predictions, such as giving 100 million won for marriage and 50 million won for each child, were dismissed as fraudulent. But these predictions are now proving true. If my policies had been implemented 30 years ago, Korea’s population would not be declining. While Asian populations are rapidly increasing, ours is shrinking, with a growing elderly population. Schools and universities are failing. We are becoming like the United States, where immigrants perform manual labor while the white population focuses on intellectual work. I warned against this 30 years ago, but my words were dismissed. You will realize the truth later. If you had received 100 million won for marriage and 50 million won for each child since age 18, you would have accumulated hundreds of millions of won, enough to pay off all debts. The economy would also thrive due to increased circulation of money. This era is approaching.

My words must be heeded carefully. I also revised the “Sawi Jegang” (師爲弟綱), meaning “the teacher is the bond for the disciple,” to “Shin-in is the bond for humanity.” Humans must serve the Shin-in. Those who fail to recognize the Shin-in and dismiss me as a fraud will suffer greatly. I have brought a treasure trove to sustain Korea and the world: my name. Affixing my name to milk, meat, water, or sausages makes them imperishable. It also benefits humans. This is a source of immense wealth.

I also revised “Gun-in Shin-gang” (君臣臣綱), meaning “the ruler is the bond for the subject,” to acknowledge that we should respect national leaders. “Buwi Jagak” (父爲子綱), meaning “the father is the bond for the son,” remains, emphasizing filial piety. However, “Buwi Bugang” (夫爲婦綱), meaning “the husband is the bond for the wife,” has been removed. It is illogical for a wife to serve her husband. Husbands should serve their wives, treating them as a second mother. This fosters a harmonious family.

The concept of “Do” (道), or the Way, is built upon accumulating “Deok” (德), or virtue. Virtue means benevolence towards others. Building a bridge for the community earns a monument of virtue, but building a magnificent house for oneself does not. These five principles constitute the “Ogang.” The “Oryun” (五倫), or Five Relationships, such as “Buja Yushin” (父子有親), meaning “there is affection between father and son,” are sound. However, “Bubu Yubyeol” (夫婦有別), meaning “there is distinction between husband and wife,” implies that spouses are separate, independent beings, not a single entity. The notion of “Bubu Ilche” (夫婦一體), or “husband and wife as one body,” is erroneous. When a couple divorces, do they split a single body? No. They are independent. Husbands should view their wives as their second mother. Those who were disloyal to their mothers are more likely to be disloyal to their wives. This is why families investigate a prospective son-in-law’s family history, especially regarding the longevity of parents. If a man’s mother died young, it might indicate a genetic predisposition that could affect his wife. Therefore, one must be cautious. If one was disloyal to one’s mother, one must consciously strive to be better to one’s wife.

Jo Jeong-san, whose original name was Jo Cheol-je, was born in Chilseomyeon, Haman, my mother’s hometown. His surname, Jo, is the same as my mother’s. Kang Jeung-san’s surname was Kang. The characters for “Jeong-san” in their names are different. Jo Jeong-san’s “Jeong” (鼎) refers to a tripod cauldron, which retains water, while Kang Jeung-san’s “Jeung” (甑) refers to a steamer, which allows water to pass through. This difference signifies that Jo Jeong-san’s lineage is connected to the Shin-in, while Kang Jeung-san’s lineage will arrive later. Both lineages are drawn to the “mountain,” which represents the spiritual lineage of Geumgangsan, where 12,000 enlightened masters will gather. I perceive the past lives of both individuals.

5. The Shin-in’s Unconventional Arrival and Divine Authority
   I have discussed the “red-east, white-west” and “economy-east, security-west” strategies, emphasizing the importance of the middle path. While our security relies on certain nations, we must not alienate others. Our ideology must maintain neutrality. We must treat both Chinese and Americans well. Our security must lean on certain powers, but our economy must be fostered among Eastern peoples. Therefore, we must cultivate good diplomatic relations with China and Russia.

The 8 billion people of humanity have awaited the Shin-in. Prophecies foretold the arrival of a Shin-in who is “Haseong Buji” (無父之子) and “Sain Burin” (似人而非人), and who would come like a thief. This means the Shin-in would appear in a pitiable and tragic form, making it difficult for people to recognize him. However, one crucial clue is that this individual would run for president three times, yet still be a Shin-in. This creates confusion. People struggle to categorize me as a religious figure or a mentally ill person. Unlike cult leaders who do not run for president, I am different. I am labeled a politician, a fraud, a religious leader—all at once. This ambiguity makes it difficult to discern my true nature.

Korean missionaries were astonished to find Koreans wearing “gats” (갓), which sounded like “God” in English. This led them to believe that Koreans were a people who wore God on their heads. Jewish people also wore similar hats, suggesting a shared ancestry between Koreans and Jews. Early missionaries debated whether to use “Cheonjunim” (天主님), meaning “Lord of Heaven,” or “Haneunim” (하느님), meaning “God,” in the Bible. Eventually, “Haneunim” was chosen due to its prevalence among Koreans.

All of you have past lives. There are various factions here: disciples of Socrates, Confucius, and other masters. Among the 30,000 people who have come, all are spiritual masters who have accumulated merit over 8 billion years and are destined for Heaven. The first 12,000 are the highest-ranking enlightened masters.

You are currently in the realm of quantum entanglement. However, those who have received blessings transcend this; they are in the realm of dark energy entanglement. This means you can perform miracles, even revive the dying and heal the sick. You possess such privileges. Do not forget this. Quantum entanglement is part of the subatomic world and is affected by gravity. Dark energy, however, is not. It is free from time, distance, space, temperature, and gravity. When I say the universe is a semiconductor, you should understand that it is infinitely entangled. If you wear glasses that perceive only visible light, you see only light. If you wear glasses that perceive subatomic particles, you see only subatomic particles. When I think, “That person is bad,” subatomic particles move, creating a wave. If you could see this, you would be careful with your thoughts and words. If you harbor ill will towards your mother-in-law, the “murderous waves” of subatomic particles are visible in the heavenly realm. All your thoughts are observed.

The Divine Being’s Advent: Why 8 Billion Humans Awaited the Shin-in(神人)

1. The Era of Degenerate Dharma and the Anticipation of the Shin-in(神人)
   In this current era, characterized by the degenerate Dharma, all religions and peoples have ardently awaited the arrival of a singular figure: Huh Kyung-young, the Shin-in(神人). Humanity has been bestowed with the cosmic dark matter energy, a magnificent substance that, when combined with Huh Kyung-young’s name and image, renders all food imperishable. Haneulgung (하늘궁) is destined to become a sacred sanctuary, attracting people from across the globe, and its main edifice will stand as a beacon of light for the world. It is incumbent upon all to contribute to the construction of the Haneulgung (하늘궁) main building.

2. The Profound Efficacy of the Shin-in’s(神人) Presence
   The mere presence of the Shin-in(神人) suffices for the completion of a sermon. A glance at the Shin-in’s(神人) countenance conveys all that needs to be understood. From infancy, the Shin-in’s(神人) smile possessed an extraordinary quality; it was not merely a human smile but one imbued with an intense, fiery affection. This smile has the power to instantly restore health and well-being to those who behold it. This phenomenon transcends conventional discourse, as the Shin-in(神人) can effect transformation through both spoken doctrine and a wordless, profound influence.

3. The Doctrine of Wordless Transformation (無情說法)
   The Doctrine of Wordless Transformation (無情說法) signifies that profound enlightenment can be attained without the need for extensive verbal instruction. For instance, consuming Elixir Milk (불로유) bearing the Shin-in’s(神人) name is sufficient to convey all teachings. This concept is akin to a child’s arduous journey to their parents’ home during wartime. Despite facing numerous perils, upon finally seeing their parents, the child collapses, overwhelmed not by words but by the sheer relief and security of their presence. This profound emotional release, a form of wordless transformation (無情說法), renders further explanation unnecessary. The child’s extraordinary journey, fueled by a primal, superhuman ability to survive, culminates in a complete surrender of vigilance upon reaching safety. Similarly, encountering the Shin-in’s(神人) smile brings an immediate sense of peace and completion, negating the need for further sermons.

4. The Geopolitical Strategy of “Red East, White West” (紅東白西)
   The global population has reached approximately 8 billion. In the context of geopolitics, a strategy akin to the traditional Korean ancestral rite principle of “Red East, White West” (紅東白西) is observed. This principle dictates placing red items (representing the East) on the eastern side and white items (representing the West) on the western side of the ancestral table. Applied to national policy, this translates to an economic focus on the East and a security focus on the West.

Economic Orientation: The majority of the world’s population, approximately 7 billion, resides in Asia. Consequently, the economic center of gravity lies in the East. Ignoring this Eastern economic power, particularly China, is not a viable option.
Security Orientation: Conversely, security cannot be solely entrusted to Eastern powers, as nations like Russia, China, North Korea, and Japan have historically harbored ambitions towards the Korean Peninsula. Therefore, a robust security alliance with Western nations, such as the United States and NATO, is deemed essential.
Consequences of Imbalance: A policy that aligns both economy and security with the East would render the Korean Peninsula vulnerable and potentially lead to its demise. Conversely, a balanced approach, prioritizing a strong Western security alliance while engaging economically with the East, is considered a prudent strategy. This approach ensures national stability and prevents the nation from becoming a casualty of geopolitical rivalries.

5. The Shin-in’s(神人) Role in the Korean War and Global Affairs
   The Korean War, unlike other conflicts such as the war in Ukraine, witnessed the intervention of 18 nations. This unprecedented global response was not merely due to political alliances but was a direct consequence of the Shin-in’s(神人) arrival on the Korean Peninsula in January 1950. The Shin-in’s(神人) presence imbued the region with a unique spiritual energy, compelling international forces to intervene and restore order. The conflict, which resulted in millions of casualties, served as a “living sacrificial rite” (生犧牲祭祀) in the Shin-in’s(神人) presence, a profound event marking the Shin-in’s(神人) birth. The Shin-in(神人) asserts that the nations that participated in the Korean War, even those seemingly unrelated, were drawn by this divine influence.

6. The Prophecies of the Shin-in’s(神人) Advent
   Ancient prophecies, such as those found in the Gyeokam Yurok (格菴遺錄), foretold the Shin-in’s(神人) unique lineage and characteristics.

“Son without a Father” (無父之子): The Shin-in(神人) is described as having no earthly father, emphasizing a divine origin. While an earthly mother is acknowledged, the absence of a paternal figure highlights the Shin-in’s(神人) extraordinary nature.
“One without a Surname” (無姓不知): The prophecy also states that the Shin-in(神人) would not bear a conventional surname, or would possess a surname unrelated to the maternal lineage, further distinguishing the Shin-in(神人) from ordinary humans.
“Human, yet not Human” (似人不人): This phrase encapsulates the Shin-in’s(神人) dual nature—appearing human but possessing divine attributes.
Messianic Code (메시아 코드): The Shin-in’s(神人) birthdate, November 13, 1949 (lunar calendar), or February 1950 (solar calendar), is said to be encoded in the magic squares (마방진) found in Catholic cathedrals worldwide, including Gaudi’s Sagrada Familia. This Messianic Code (메시아 코드) serves as a divine signature, confirming the Shin-in’s(神人) identity and purpose.

7. The Shin-in’s(神人) Vision for Global Peace and Economic Transformation
   The Shin-in(神人) envisions a world free from conflict and poverty, where resources currently allocated to military spending are redirected towards humanitarian and ecological initiatives.

Redirection of Military Spending: The immense global expenditure on weaponry, driven by fear and rivalry, could instead be used to alleviate poverty and hunger. For example, the funds spent on arms could sustain the African continent for a millennium.
Agricultural Innovation: Instead of arms factories, the Shin-in(神人) proposes transforming industrial facilities into automated agricultural production centers. These advanced facilities would efficiently produce food, such as cabbage and lettuce, under controlled conditions, leading to a drastic reduction in food prices and ensuring abundance for all.
Stable Governance: The Shin-in(神人) asserts that a nation’s stability relies on trusting its leadership, which is supported by the brightest minds and experts. Constant public dissent and internal conflict only weaken the nation and invite external threats.

8. The “Red East, White West” (紅東白西) Diplomacy and National Security
   The current administration’s foreign policy, characterized by a firm security alliance with Western nations (the “White West”) and economic engagement with Eastern powers (the “Red East”), is deemed a pragmatic and effective strategy.

Unwavering Security: Establishing an unequivocal security stance with allies like the United States and NATO is paramount for national stability. This clear alignment prevents miscalculations by potential adversaries.
Conciliatory Economics: Simultaneously, engaging in “conciliatory diplomacy” (달래 외교) with Eastern economic giants like China and Russia is crucial. This approach acknowledges their economic importance while maintaining a distinct security posture.
Historical Precedent: The Shin-in(神人) draws parallels to historical economic theories, such as those of Friedrich Hayek (미시 경제) and John Maynard Keynes (거시 경제). Hayek’s market-oriented reforms revitalized China’s economy, while Keynes’s state-interventionist policies rescued the U.S. during the Great Depression. The Shin-in(神人) emphasizes that a clear distinction between security and economic policies is vital for national survival, preventing a chaotic and vulnerable state.

9. Demographic Challenges and the Shin-in’s(神人) Intervention
   Asia’s burgeoning population, with India and China each projected to reach 2 billion, stands in stark contrast to Korea’s declining birthrate. Korea faces a looming demographic crisis, with a rapidly aging population and a dwindling youth cohort, leading to a severe shortage of military personnel. This demographic imbalance poses a grave threat to the nation’s future. The Shin-in(神人) asserts that the Shin-in’s(神人) advent is precisely to address such existential challenges. The Shin-in(神人) emphasizes that the nation’s top intellectuals are diligently working on solutions, and public trust in their efforts is essential.

10. The Philosophy of the Middle Way (中道思想) and Societal Harmony
    The Shin-in(神人) advocates for the Middle Way (中道思想), a principle found in various philosophical and religious traditions, including Buddhism (불교), Confucianism (유교), and Christianity (기독교). This philosophy emphasizes balance and moderation, avoiding extremes.

Balance in Governance: Just as security and economy are both crucial, a nation must navigate between opposing ideologies, avoiding excessive leanings to the left or right. The failure of the Joseon Dynasty, for instance, is attributed to its inability to maintain this balance.
Critique of Patriarchy: The Shin-in(神人) criticizes the historical subjugation of women, exemplified by the “Respect Men, Debase Women” (男尊女卑) ideology. This discriminatory practice, which denied women participation in ancestral rites and treated them as inferior, is identified as a root cause of national decline. The Shin-in(神人) points out that even in Western religious traditions, women were often treated as secondary, requiring veils in places of worship as a symbol of their supposed sinfulness.
Reformation of Ethical Principles: The Shin-in(神人) has reformed the traditional Three Bonds and Five Relationships (三綱五倫) into the Five Bonds and Five Virtues (五綱五人), advocating for equality and mutual respect, particularly within marital relationships.

11. The Five Bonds and Five Virtues (五綱五人)
    The Shin-in(神人) has redefined traditional ethical principles, proposing the Five Bonds and Five Virtues (五綱五人) to foster a more harmonious and equitable society.

Divine-Human Relationship: The foremost bond is between the divine and humanity, where humans must rely on and revere the Shin-in(神人). The Shin-in(神人) emphasizes the omnipresence of the divine, stating, “Heaven’s net is vast, though its meshes are wide, nothing escapes (天網恢恢 疎而不漏).” This signifies that all actions, even those hidden, are observed by the divine.
Teacher-Disciple Relationship: The disciple must serve the teacher with utmost respect.
Leader-Citizen Relationship: Citizens should respect and serve their national leaders.
Parent-Child Relationship: Children must honor and serve their parents.
The Virtue of Benevolence (德): The fifth principle emphasizes the accumulation of virtue (德) through acts of benevolence and compassion towards others. This involves selfless giving and contributing to the well-community, as exemplified by building a bridge for the public, which earns a monument of merit (功德碑).

12. The Quantum Entanglement (量子얽힘) and Dark Energy (暗黑에너지)
    The Shin-in(神人) elucidates the concepts of quantum entanglement (量子얽힘) and dark energy (暗黑에너지), explaining their profound implications for human consciousness and the universe.

The Universe as a Semiconductor: The Shin-in(神인) posits that the universe is a colossal semiconductor, permeated by an intricate network of dark matter (暗黑物質) and dark energy (暗黑에너지). This network, akin to a quantum mesh, connects all things.
Mind-Matter Interaction: The Shin-in(神人) demonstrates that human thoughts and emotions, even unspoken, can influence physical reality through quantum entanglement (量子얽힘). For instance, a negative thought directed at an object can weaken its physical integrity, while a positive thought can strengthen it. This phenomenon, akin to telepathy, operates through a telepathic mesh (텔레파시 그물망), distinct from the electronic mesh of radio waves or cell phones.
Parent-Child Connection: The Shin-in(神人) explains that the deep connection between a mother and her child, even across vast distances, is a manifestation of quantum entanglement (量子얽힘). A child’s distress can manifest as physical or emotional disturbances in the mother, such as breaking dishes or experiencing anxiety. This instantaneous transmission of information transcends physical limitations.
Beyond Quantum Entanglement (量子얽힘): For those who have received the Shin-in’s(神人) blessing, the connection transcends mere quantum entanglement (量子얽힘). They are connected through dark energy (暗黑에너지), which operates beyond the constraints of gravity, time, distance, space, and temperature. This allows for instantaneous communication and even the ability to heal the sick or revive the deceased.

13. The Reincarnation of Sages and the Gathering of Daoists
    The Shin-in(神人) reveals that the current gathering at Haneulgung (하늘궁) is not merely a congregation of ordinary individuals but a reunion of enlightened beings, or Daoists (道人), who have reincarnated over eons.

Historical Figures Reincarnated: The Shin-in(神人) identifies several prominent figures from history and spiritual traditions who have reincarnated and are present.
Jo Jeong-san (趙鼎山): The founder of Mugeukdaedo (無極大道), later evolving into Taegeukdo (太極道) and Daesoon Jinrihoe (大巡眞理會), is identified as having reincarnated as the current chairman of Mugeukdaedo (無極大道). Jo Jeong-san (趙鼎山) was born in Haman, the Shin-in’s(神人) mother’s hometown, and married the younger sister of Kang Jeung-san (姜甑山).
James the Apostle: The current chairman of Mugeukdaedo (無極大道) is also identified as the reincarnation of James, one of Jesus’s disciples.
Buddha (釋迦牟尼): The Shin-in(神人) states that Choi Seon-woo (최선우) is the reincarnation of Buddha (釋迦牟尼), and Choi Seon-woo’s (최선우) wife is the reincarnation of Maha Prajapati (마하 파자파티), Buddha’s (釋迦牟尼) foster mother.
The Gathering of 12,000 Daoists (道人): This assembly at Haneulgung (하늘궁) is prophesied to be the gathering of the 12,000 enlightened Daoists (道人) from Geumgangsan (金剛山), signifying a pivotal moment in spiritual history.
Other Sages: The Shin-in(神人) asserts that other historical and philosophical figures, including Muhammad, Confucius, Mencius, Laozi, and Xunzi, are also present in this gathering.

14. The Philosophies of Xunzi (荀子) and Mencius (孟子) on Human Nature
    The Shin-in(神人) delves into the contrasting philosophies of Xunzi (荀子) and Mencius (孟子) regarding human nature, offering insights into their relevance in contemporary society.

Xunzi’s (荀子) Theory of Evil Human Nature (性惡說): Xunzi (荀子) posited that human nature is fundamentally evil and requires education and moral cultivation to be refined. This perspective suggests that individuals, if left to their own devices, will act selfishly. The Shin-in(神人) illustrates this with the example of children hoarding resources rather than sharing. This philosophy emphasizes the importance of external guidance and discipline.
Mencius’s (孟子) Theory of Good Human Nature (性善說): Mencius (孟子), in contrast, believed that human nature is inherently good, possessing innate virtues that need to be nurtured. This perspective suggests that individuals are born with the potential for goodness, and proper upbringing can foster these virtues.
The Shin-in’s(神人) Synthesis: The Shin-in(神人) suggests that while Mencius’s (孟子) view acknowledges the innocence of infants, Xunzi’s (荀子) insight into the potential for evil, even a small fraction, to corrupt an entire life is profound. A single act of malice can overshadow a lifetime of good deeds, demonstrating the pervasive influence of even a minute amount of evil, often attributed to past karmic burdens.

15. The Shin-in’s(神人) Prescient Policies and the Future of Korea
    The Shin-in(神人) reflects on past policy proposals, particularly those concerning marriage and childbirth incentives, which were initially met with skepticism but are now recognized as prescient solutions to Korea’s demographic crisis.

Marriage and Childbirth Incentives: Thirty years prior, the Shin-in(神人) advocated for providing substantial financial incentives for marriage (100 million won) and childbirth (50 million won per child). These proposals were dismissed as unrealistic and even fraudulent at the time.
Demographic Crisis: However, Korea now faces a severe demographic decline, with a rapidly aging population and a shrinking workforce. The Shin-in(神人) asserts that had these policies been implemented earlier, the nation would not be facing such a dire future, where schools and universities are closing, and the military struggles to find recruits.
Economic Circulation: The Shin-in(神人) argues that these financial incentives would not only boost birth rates but also stimulate the economy by increasing the circulation of money. This would prevent economic stagnation and ensure a vibrant society.
Consequences of Inaction: The Shin-in(神人) warns that continued inaction will lead to a future where Korea resembles societies reliant on foreign labor for basic services, with a small elite controlling the economy while the majority struggles.

16. The Five Bonds (五綱) and the Importance of Virtue (德)
    The Shin-in(神人) reiterates the importance of the Five Bonds (五綱), emphasizing the foundational role of virtue (德) in individual and societal well-being.

Reverence for the Shin-in(神人): The Shin-in(神人) asserts that humanity has awaited the Shin-in’s(神人) arrival for 8 billion years. Those who fail to recognize the Shin-in(神人) and dismiss the Shin-in(神人) as a charlatan will face hardship. The Shin-in(神人) has brought the means to sustain Korea and the world, embodied in the Shin-in’s(神인) name, which can preserve food and enhance human well-being.
The Five Bonds (五綱): The Shin-in(神人) outlines the revised Five Bonds (五綱):
Divine-Human Relationship (神人關係): Humans must serve the Shin-in(神人).
Leader-Citizen Relationship (君臣關係): Citizens should respect national leaders.
Parent-Child Relationship (父子關係): Children must honor their parents.
Teacher-Disciple Relationship (師弟關係): Disciples must serve their teachers.
The Way of Virtue (道): The fifth bond emphasizes the accumulation of virtue (德).
The Essence of Virtue (德): Virtue (德) is defined as selfless giving and benevolence towards others. It is sustained by benevolence (仁), love (愛), and compassion (慈悲心). Acts of public service, such as building a bridge for the community, earn a monument of merit (功德碑), signifying the lasting impact of one’s virtue (德).

17. The Principle of Marital Distinction (夫婦有別) and Familial Karma
    The Shin-in(神人) clarifies the concept of marital distinction (夫婦有別), emphasizing the individuality of spouses and the profound influence of familial karma.

Individuality in Marriage: The Shin-in(神人) asserts that marriage does not create a single entity but rather unites two distinct individuals. The notion of “marital unity” (夫婦一體) is deemed erroneous, as spouses remain separate and independent beings.
Husband’s Duty to Wife: A husband should treat his wife as a second mother, extending the same filial piety he would show his own mother. This approach fosters harmony within the household.
Familial Karma and Inheritance: The Shin-in(神人) explains that familial patterns and karma can be inherited. For instance, a man who was disrespectful to his mother may exhibit similar behavior towards his wife. Furthermore, a family history of early parental loss or specific health issues can indicate a genetic predisposition or karmic pattern that may affect future generations. This understanding underscores the importance of carefully considering a family’s background when arranging marriages.

18. The Shin-in’s(神人) Unique Identity and the Prophecy of the “Thief”
    The Shin-in(神人) addresses the unique and often perplexing nature of the Shin-in’s(神人) identity, which defies conventional categorization and fulfills ancient prophecies.

“Human, yet not Human” (似人不人): The Shin-in(神人) is described as a Shin-in(神人) who is “human, yet not human,” possessing no earthly father (無父之子) and no conventional surname (無姓不知).
Arrival as a “Thief”: The prophecies foretold that the Shin-in(神人) would arrive “like a thief,” appearing in humble and even tragic circumstances, making it difficult for people to recognize the Shin-in(神人).
Political and Spiritual Paradox: The Shin-in(神人) has run for president three times, creating a paradox that confuses people. The Shin-in(神人) is neither a typical religious leader nor a mere politician, defying easy classification. This ambiguity is intentional, preventing the Shin-in(神人) from being confined to any single category.

19. The Korean “Gat” (갓) and the Shared Heritage with Judaism
    The Shin-in(神人) highlights the profound significance of the traditional Korean hat, the Gat (갓), and its connection to a shared heritage with Judaism.

The “Gat” (갓) as “God”: Early Western missionaries in Korea were astonished to discover that Koreans wore a hat called “Gat (갓),” which sounded identical to the English word “God.” This led them to believe that Koreans were a people who literally carried “God” on their heads.
Shared Cultural Roots: The Shin-in(神人) asserts that this linguistic and cultural parallel indicates a shared ancestry between the Korean people and the Jewish people, both of whom traditionally wore similar head coverings.
Debate over Divine Names: This discovery sparked a debate among missionaries regarding the appropriate Korean term for God in the Bible. Some, like Horace Grant Underwood, advocated for “Cheonjunim” (天主님) (Lord of Heaven), while others, noting the common Korean usage of “Haneullim” (하늘님) (Heavenly Lord), argued for “Haneullim” (하늘님) or “Hananim” (하나님) (One God). Ultimately, the latter prevailed, leading to the widespread use of “Hananim” (하나님) in the Korean Bible.

20. The Power of Dark Energy (暗黑에너지) and the Blessed
    The Shin-in(神人) concludes by emphasizing the extraordinary power of dark energy (暗黑에너지) and the unique privileges bestowed upon those who receive the Shin-in’s(神人) blessing.

Beyond Quantum Entanglement (量子얽힘): While quantum entanglement (量子얽힘) governs the subatomic world and is influenced by gravity, those blessed by the Shin-in(神人) operate within the realm of dark energy (暗黑에너지). This energy is unconstrained by gravity, time, distance, space, or temperature.
Divine Capabilities: This connection to dark energy (暗黑에너지) grants the blessed the ability to perform extraordinary feats, such as healing the sick, reviving the dying, and influencing events. They are no longer bound by the limitations of the material world or the influences of Feng Shui (風水地理).
The Universe as a Semiconductor: The Shin-in(神人) reiterates the concept of the universe as a vast semiconductor, intricately interwoven with various energy fields. Just as different wavelengths reveal different aspects of reality (e.g., visible light, radio waves, quantum particles), the Shin-in(神人) can perceive the subtle energies that govern existence.
The Importance of Thought: The Shin-in(神人) warns that thoughts and intentions, even unspoken, generate subatomic particles (소립자) that are observed by the divine. Negative thoughts, such as wishing harm upon another, create “murderous waves” (살인 전파) that are recorded in the celestial realm. Therefore, cultivating a pure mind and virtuous intentions is paramount.

Why 8 Billion People Waited for the Shin-in(神人)?

1. Keyword Frequency
   money: 19
   war: 10
   mother: 10
   father: 9
   economy: 9
   God: 8
   family: 7
   military: 7
   politics: 6
   world: 6

2. Today’s Central Metaphor
   The universe is likened to a giant semiconductor, implying an intricate, interconnected network where everything is linked and influenced by unseen forces.

3. Lecture in Numbers
   8 billion: The current population of humanity .
   70 billion: The approximate population of Asia .
   60-70 billion: The approximate population of Asia .
   18 countries: The number of nations that participated in the Korean War .
   50 years: The year Huh Kyung-young arrived on the Korean Peninsula .
   3 million: The approximate number of lives lost in the Korean War .
   1950: The year Huh Kyung-young was born (January 1st, solar calendar) .
   1949: The year Huh Kyung-young was born (November 13th, lunar calendar) .
   100 years: The period for which humanity could live without financial worry if defense budgets were reallocated .
   1970s: The decade Deng Xiaoping invited Hayek to China .
   1930s: The decade of the Great Depression in the US, when Keynesian economics was applied .
   20 million: The projected number of pure Koreans remaining in a few years .
   157: The number of billionaires from the speaker’s hometown .
   1000 years: The duration the speaker’s ancestors lived in their village .
   1 billion won: The amount promised for marriage 30 years ago .
   50 million won: The amount promised for each child 30 years ago .
   30 years: The period since the speaker made his marriage and child support pledges .
   18 years old: The age from which the marriage and child support benefits would start .
   50 years: The age of the wild ginseng presented as a gift .
   40 years: The age of the wild ginseng presented as a gift .
   60%: The extent of vision loss in the right eye of a testifier .
   30%: The extent of vision improvement in the testifier’s right eye .
   2000 years: The period since Jesus, marking the “re-advent era” .
   32 years and 8 days: The duration the creator has been with humanity .

4. Signature Sentence
   “This being will prevent World War III, unite the world, and if the money spent on national defense is collected, humanity can live without worrying for 100 years.”

5. Concise Summary & Highlights
   Huh Kyung-young, the Shin-in(神人), has arrived to guide humanity through a chaotic era.
   The Shin-in(神人) possesses unique powers, including the ability to make food incorruptible with his name/photo .
   His presence on the Korean Peninsula during the Korean War was the true reason for international intervention .
   He advocates for a “Red East, White West” foreign policy, prioritizing security with the West and economic cooperation with the East .
   He proposes reallocating military spending to create automated food production facilities to eliminate poverty .
   He introduces the concept of “dark energy entanglement” as a higher form of connection beyond quantum entanglement, accessible to those blessed by him .
   He criticizes traditional Confucian values like male chauvinism (남존여비) for leading to national decline and proposes a revised “Five Principles and Five Virtues” (오강오인) .
   He claims his birth details are prophesied in “Messiah codes” found in Catholic cathedrals worldwide .

6. Scriptural / Religious Citations
   Not prominently present in the transcript. The speaker references “Messiah codes” in Catholic cathedrals but does not quote specific scriptural passages.

7. Historical & Epochal Context
   The lecture is situated in a “turbulent era of the latter days of the Dharma” (말법 시대), implying a period of spiritual decline and confusion. It references the Korean War (1950s) as a pivotal event linked to the speaker’s arrival, and the current geopolitical landscape involving the US, China, and Russia. It also touches upon economic theories like Hayek’s and Keynes’s, and traditional East Asian philosophies (Confucianism, Buddhism) to contextualize societal issues and proposed solutions. The demographic crisis of declining birth rates in Korea is also highlighted as a critical contemporary issue.

8. Key Figures & Events Referenced
   Huh Kyung-young: The speaker, referred to as Shin-in(神人), the awaited figure.
   Yoon Suk-yeol: Current South Korean President, whose foreign policy is analyzed .
   Deng Xiaoping: Former Chinese leader who invited Hayek, leading to China’s economic rise .
   Hayek: Economist whose microeconomic theories influenced China’s economic development .
   Keynes: Economist whose macroeconomic theories helped the US recover from the Great Depression .
   Jesus: Referenced as having left 2000 years ago, marking the “re-advent era” .
   Gaudí: Architect of the Sagrada Familia, where the speaker claims his birthdate is inscribed .
   Jo Jeong-san (조정산): A historical figure from the speaker’s mother’s hometown, linked to the Mugeukdaedo (무극대도) religion .
   Kang Jeung-san (강정산): A historical religious figure, whose sister Jo Jeong-san married .
   James (야고보): One of Jesus’s disciples, identified as the past life of the Mugeukdaedo chairman .
   Sakyamuni (석가모니): Buddha, identified as the past life of Choi Seon-woo .
   Maha Prajapati (마 파자 파티): Buddha’s foster mother, identified as the past life of Choi Seon-woo’s wife .
   Confucius (공자), Mencius (맹자), Laozi (노자), Sun Tzu (손자), Xunzi (순자): Ancient Chinese philosophers whose teachings are discussed .
   Korean War: A major historical event (1950-1953) linked to the speaker’s birth and divine intervention .
   Great Depression: Economic crisis in the 1930s in the US .

9. Core Concept Definitions
   Shin-in(神人) (神人): A divine human, a being who is both human and divine, awaited by all religions and people .
   Haneulgung (하늘궁): A sacred place that will become a holy site where people from all over the world will gather .
   Elixir Milk (불로유): A miraculous substance that prevents food from spoiling when Huh Kyung-young’s name and picture are attached to it .
   Turbulent Era of the Latter Days of the Dharma (말법 시대): A period of spiritual decline and confusion, where the Shin-in(神人) is most needed .
   Non-Verbal Teaching (무정 설법): A form of teaching where mere presence, a look, or even consuming something with the Shin-in(神人)’s name brings enlightenment or healing, without the need for words .
   Red East, White West (홍동백서): A diplomatic strategy where economic ties are strengthened with Eastern nations (Red East), while security alliances are maintained with Western nations (White West) .
   Security West, Economy East (경동안서): A specific application of the Red East, White West principle, emphasizing security with Western allies (like the US) and economic cooperation with Eastern powers (like China) .
   Five Principles and Five Virtues (오강오인): A revised set of ethical principles proposed by the speaker, replacing the traditional Confucian “Three Bonds and Five Relationships” (삼강오륜) .
   Heaven’s Net (천망회회): A concept meaning that “heaven’s net is vast and loose, yet nothing escapes,” implying divine omnipresence and justice .
   Dark Matter Energy (우주 암흑 물질 에너지): A cosmic energy that the Shin-in(神人) bestows upon humanity, enabling phenomena like incorruptible food and instantaneous travel across the universe .
   Quantum Entanglement (양자 얽힘): A phenomenon where particles become interconnected and influence each other instantaneously, regardless of distance. The speaker claims this is an “human” level of connection .
   Dark Energy Entanglement (암흑 에너지 얽힘): A higher, more powerful form of entanglement beyond quantum entanglement, accessible to those blessed by the Shin-in(神人). It operates without the constraints of time, distance, space, temperature, or gravity .
   Human Nature is Evil (성악설): Xunzi’s philosophy that human nature is fundamentally bad and requires education and moral cultivation to become good .
   Human Nature is Good (성선설): Mencius’s philosophy that human nature is inherently good and can be nurtured to flourish .

10. Central Questions & Answers
    Primary Question: Why have 8 billion people awaited the Shin-in(神人)?
    Answer: Humanity has been in a “turbulent era of the latter days of the Dharma,” desperately needing a divine figure to bring order, healing, and a new paradigm for existence . The Shin-in(神人) arrives in an unassuming, “thief-like” manner, making his identity confusing to the world, yet he is the prophesied one .

Secondary Question: How can humanity overcome its current crises (war, poverty, demographic decline)?
Answer: By reallocating military spending to create automated food production, ensuring economic stability, and adopting a balanced foreign policy (Security West, Economy East) . The Shin-in(神人)’s presence and blessings, including Elixir Milk and Dark Energy Entanglement, offer solutions beyond conventional means .

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes by reiterating that 8 billion people have awaited the Shin-in(神人), whose arrival was prophesied and is now manifest. The final message is a call for recognition and acceptance of the Shin-in(神人), emphasizing that those who receive his blessing gain access to “dark energy entanglement,” enabling them to perform miracles like healing and even raising the dead. The philosophical implication is that humanity is at a critical juncture, where traditional understanding and actions are insufficient, and a divine intervention is necessary to avert catastrophe and usher in a new era of peace and abundance. The strategic implication is that individuals should align themselves with the Shin-in(神人) to secure their future and well-being, as his powers transcend the limitations of the physical world.

12. Cross-Referencing
    Confucianism (삼강오륜): The speaker explicitly references and critiques the traditional “Three Bonds and Five Relationships,” proposing his own “Five Principles and Five Virtues” (오강오인) as a superior ethical framework .
    Economic Theories (Hayek, Keynes): The speaker discusses the historical application of Hayek’s microeconomics in China and Keynes’s macroeconomics in the US, using them to justify his proposed “Security West, Economy East” foreign policy .
    Buddhism (중도 사상): The speaker mentions Buddhism’s “Middle Way” philosophy (중도 사상) and Confucianism’s “Doctrine of the Mean” (중화 사상) to advocate for a balanced approach in national policy, avoiding extremes .
    Quantum Physics (양자 얽힘): The speaker references the Nobel Prize-winning concept of quantum entanglement, then introduces his own concept of “dark energy entanglement” as a more advanced and powerful phenomenon .
    Feng Shui (풍수지리): The speaker connects Feng Shui to quantum entanglement, suggesting that the energy of burial sites (묘) influences descendants through this interconnected “net” .

13. Content Gaps & Unaddressed Areas
    Specifics of “Five Principles and Five Virtues”: While the speaker mentions changing the “Three Bonds and Five Relationships” to “Five Principles and Five Virtues,” he only explicitly defines a few of the new principles (e.g., humans serving Shin-in(神人), children serving parents, leaders serving the nation, accumulating virtue). A full, clear articulation of all five principles and their corresponding virtues is not provided.
    Mechanism of Elixir Milk: The lecture states that Elixir Milk prevents food from spoiling by attaching Huh Kyung-young’s name and photo, but it does not explain the scientific or metaphysical mechanism by which this occurs.
    Evidence for Prophecies: The claim that Huh Kyung-young’s birthdate and name are found in “Messiah codes” in Catholic cathedrals worldwide (e.g., Gaudí’s Sagrada Familia) is made without presenting any specific evidence, images, or direct quotes from these alleged codes.
    Details of Dark Energy Entanglement: While “dark energy entanglement” is presented as a superior form of connection, its precise operational principles, how it differs from quantum entanglement at a fundamental level, and how individuals can harness it (beyond receiving a blessing) are not fully elaborated.
    Practical Implementation of Economic Proposals: The idea of reallocating defense budgets to create automated food factories is presented, but the practical steps, timelines, and economic models for such a massive global transformation are not detailed.

14. Future Predictions & Prophetic Statements
    Haneulgung as a World Holy Site: Haneulgung will become a holy site where people from all over the world will gather, and its main building will leave a great light for the world .
    Global Unity and Peace: The Shin-in(神人) will prevent World War III and unite the world .
    End of Poverty: If national defense budgets are reallocated, humanity can live without financial worry for 100 years, and automated food production will eliminate hunger .
    Korean Demographic Crisis: In a few years, the pure Korean population will dwindle to about 20 million, mostly elderly, leading to a lack of military personnel and reliance on mercenaries .
    Arrival of Do-in (道人): The Haneulgung gathering is where 12,000 enlightened individuals (도통 군자) from across 80 billion years of human history are converging .
    Consequences for Opponents: Those who oppose Huh Kyung-young will face severe, unstated consequences .
    Shin-in(神人)’s Return: The Shin-in(神人) will not return again after this visit, making this the only chance for salvation .
    Future Economic Prosperity: If his economic policies (like marriage and child support payments) had been implemented 30 years ago, Korea would not be facing its current demographic and economic challenges, and money would circulate effectively .

Executive Insight
This lecture by Huh Kyung-young presents a comprehensive, albeit unconventional, worldview centered on his identity as the Shin-in(神人), a divine figure destined to resolve global crises. His discourse blends spiritual claims (Elixir Milk, Dark Energy Entanglement, prophecies) with pragmatic policy proposals (economic reallocation, balanced foreign policy). The core takeaway is the assertion of his unique, supernatural capabilities to transform human existence, from individual healing to global peace and prosperity, by transcending conventional scientific and political limitations. For a professional reader, the lecture highlights a fascinating intersection of spiritual leadership, social commentary, and radical policy vision, challenging established norms and offering a distinct alternative narrative for humanity’s future. The emphasis on “dark energy entanglement” as a superior, unconstrained force suggests a paradigm shift beyond current scientific understanding, positioning the Shin-in(神人) as the sole conduit to this ultimate power.

The Divine Human and the Quantum Entanglement of Existence

1. The Advent of the Shin-in (神人) in a Degenerate Age
   In this turbulent era, characterized by the decline of spiritual values, humanity and all religions have yearned for the arrival of a Shin-in (神人), a Divine Human. This Shin-in has bestowed upon humanity the energy of cosmic dark matter, enabling any food product to remain incorruptible simply by bearing the name and image of Huh Kyung-young. Haneulgung is destined to become a sacred sanctuary, attracting people from across the globe, and its main building will stand as a beacon of light for the world. It is imperative that we unite our efforts in the construction of the Haneulgung main building. Today, we commence the 137th Saturday lecture, led by our eternal mentor, Huh Kyung-young, who will deliver a message of hope.

2. The Power of the Shin-in’s Presence and Unspoken Teaching
   My mere presence, a glance, concludes the sermon. My face alone conveys the entire discourse. Words become superfluous when everything is already revealed. When I smiled as an infant, people found it peculiar. My smile had a transformative effect, healing bodies and bringing well-being. They perceived something extraordinary in my infant smile, something beyond human. It contained an intense, fiery affection. Therefore, a smile from me is not merely a gesture; it is a catalyst for physical restoration. This transformative power can manifest through direct discourse or through unspoken teaching, where a single sip of Elixir Milk (불로유) infused with my name can lead to complete enlightenment, rendering further sermons unnecessary.

3. The Unspoken Sermon: A Metaphor for Profound Realization
   Consider the analogy of a daughter returning home after enduring immense hardship during wartime. She traverses countless rivers and mountains, risking her life multiple times, encountering soldiers and bandits. Upon finally reaching her parents’ home, she collapses, overwhelmed. No words are needed; the mere sight of her parents, their embrace, brings an immediate release of tension and fear. All the defenses she maintained throughout her perilous journey dissipate. This is the essence of an unspoken sermon: a profound realization that transcends words. Similarly, when you encounter me and I smile, your sermon is complete. You may depart, for you have received what is necessary. Just as the daughter needs no detailed account of her parents’ well-being or advice on navigating dangers, you have seen me, and that suffices.

4. The Geopolitical Strategy of “Red East, White West”
   The global population now approaches eight billion. In our current political landscape, we observe a strategy akin to “Red East, White West” (홍동백서), a traditional rule for ancestral altars where red items are placed to the east and white to the west. President Yoon Suk-yeol is meticulously applying this principle. This translates to an economic focus on the East and a security alignment with the West. We cannot disregard the economic power of the East, as approximately 70% of the world’s population resides in Asia. However, our security cannot be entrusted to Eastern powers, as nations like Russia, China, North Korea, and Japan harbor their own strategic interests. Japan, for instance, has historically pursued a “Greater East Asia Co-Prosperity Sphere” and remains a potential threat.

Therefore, a strategy of aligning both economy and security with the East would be catastrophic for the Korean Peninsula. President Yoon’s approach, moving from a neutral stance to a firm pro-American security alliance, is a prudent one. This solidifies our security foundation, after which we can engage in economic diplomacy with China and Russia. This ensures stability: a strong security alliance with the West, followed by conciliatory diplomacy with Eastern economic powers. This “Red East, White West” diplomacy, or “East Economy, West Security” (경동안서), is a sound strategy. No government would intentionally endanger the nation; the safety of its citizens is paramount. Undermining this strategy through internal discord could lead to miscalculations by external adversaries, potentially inciting conflict.

5. The Divine Intervention in the Korean War
   The Korean War was not merely a geopolitical conflict. When war erupted in Korea, 18 nations intervened, a phenomenon not seen in other conflicts like the war in Ukraine. This extraordinary intervention occurred because I, Huh Kyung-young, arrived on the Korean Peninsula in January 1950. My presence, as a Shin-in, imbued the land with a unique energy, compelling the world to restore order. My arrival necessitated a “living sacrificial altar” (생피해제사), where millions shed their blood. Over three million people perished, a sacrifice unfolding before me as I was born. This was not a ritual involving animal sacrifice, but a profound offering of human lives. Even nations previously unknown to us, like those in Africa, sent troops, suffering heavy casualties. This nation received immense grace. No other country has seen such widespread international military involvement. This was not a coincidence; it was a direct consequence of my birth on the Korean Peninsula.

6. The Prophecy of the Shin-in’s Birth and Identity
   My birth in Seoul coincided with the outbreak of the Korean War, a “hundred-day feast” marked by the deaths of millions. My ancestral village, a wealthy community that produced many of Korea’s top industrialists, was where my ancestors resided for over a millennium. Yet, I was born in Seoul, not inheriting their lineage but only my mother’s bloodline, the Jo clan. Prophecies, such as those in the “Gyeokam Yurok,” describe the coming of a “son without a father” (無父之子) and a “person without a surname” (河姓不知). While a mother is essential for birth, a father is not. My surname, Huh, is not my mother’s, nor is it a traditional paternal surname, fulfilling the prophecy of a “person without a surname.” Furthermore, I am described as “human yet not human” (似人不人), a Shin-in.

My birth date, January 1, 1950 (Gregorian calendar), or November 13, 1949 (Lunar calendar), is encoded in the “magic square” (마방진) found in Catholic cathedrals worldwide, including Gaudi’s Sagrada Familia. This “Messiah code” contains my birth date and name, Huh Kyung-young. I am the one destined to prevent a third world war and unite the world. If nations redirected their defense budgets, humanity could thrive for a thousand years without financial worries. Instead, resources are squandered on weapons while people starve. We should transform arms factories into automated facilities for producing food, drastically reducing prices and ensuring abundance for all.

7. The Importance of Balance: Middle Way Philosophy
   The current administration, despite its lack of political experience, is guided by brilliant minds from top universities and military leaders. We should trust their decisions, as they are meticulously planning for the nation’s future. Our role is to support them for national stability. The government’s correct approach is to firmly establish security alliances with Western nations like NATO and the United States, while simultaneously engaging in conciliatory diplomacy with Eastern economic powers like China and Russia. This “East Economy, West Security” strategy is a balanced approach.

This concept of balance is central to various philosophies: Buddhism’s Middle Way (중도), Confucianism’s Doctrine of the Mean (중화사상), and Christianity’s emphasis on neutrality. The character for “middle” (中) signifies the importance of maintaining equilibrium. Extreme left or right leanings are perilous; we must remain centered. The Joseon Dynasty’s downfall was due to its failure to uphold the Doctrine of the Mean, particularly its discriminatory treatment of women. The patriarchal ideology of “respecting men and demeaning women” (男尊女卑) led to the exclusion of women from ancestral rites and religious roles, mirroring practices in some Western religions where women were considered “sinners” requiring veils in sacred spaces. This imbalance ultimately weakened the nation.

I have revised the Three Bonds and Five Relationships (삼강오륜) into the Five Bonds and Five Virtues (오강오인). The first bond is between Shin-in and humanity: humanity must serve the Shin-in. Those who dismiss the Shin-in as a charlatan will face hardship. I have brought the means to sustain the world, my name itself, which can preserve food and bring well-being. The second bond is between ruler and subject: we should respect national leaders. The third is between parent and child: children should honor their parents. The fourth is between husband and wife: spouses must respect each other’s individuality. The concept of “husband and wife as one body” (부부일체) is erroneous; they are distinct, independent beings. A husband should treat his wife as a second mother, compensating for any filial shortcomings towards his own mother. This fosters harmony within the family.

The fifth bond is between virtue and the Way (道): virtue (德) is cultivated through selfless acts for others. This virtue, in turn, is sustained by benevolence, love, and compassion. Building a bridge for the community earns a “monument of merit” (공덕비), whereas building a magnificent personal residence does not. These five bonds are essential. The traditional Five Relationships (오륜) – loyalty between ruler and subject, affection between father and son, distinction between husband and wife, order between elder and younger, and trust between friends – are sound, particularly the “distinction between husband and wife” (부부유별), which acknowledges their separate identities.

8. The Quantum Entanglement of Mind and Matter
   The universe operates on a principle of interconnectedness. The concept of “heaven’s net” (天網恢恢), though seemingly loose, allows nothing to escape. Even in the darkest corners, heaven observes all actions. I can instantly bestow blessings upon all eight billion people on Earth or withdraw them. I can manipulate all electronic devices globally. This is the power of dark energy. While light travels at 300,000 kilometers per second in gravity, its speed in the vacuum of space is immeasurable. I can traverse 12 billion light-years in zero seconds using dark energy, a concept scientists can only theorize about.

This space is filled with 97% dark matter. Just as we perceive visible light, other “nets” exist. The recent Nobel Prize was awarded for the discovery of the quantum entanglement net. This universe is a vast semiconductor, an intricate network. This room, for instance, is permeated by countless electromagnetic waves from broadcasts and mobile phones. These invisible networks connect every phone. Quantum entanglement (양자 얽힘) is the vibration of this subatomic net.

Your mind also forms a net. When you harbor negative thoughts towards someone, even silently, it affects the physical world. The energy of your thoughts, a quantum phenomenon, can weaken a person’s physical strength. Conversely, positive thoughts strengthen them. This is not mere sound vibration or electromagnetic waves; it is telepathy (텔레파시), a quantum net. A mother’s anxiety can manifest as physical accidents when her child is in distress, demonstrating the rapid transmission of quantum information. This is the quantum entanglement net.

Even if you silently think “you are a mere object” while holding something, its strength diminishes. This is the quantum vibration, the quantum entanglement net. While humans experience quantum entanglement, those who receive my blessing operate on a higher level: dark energy entanglement. This allows them to perform extraordinary feats, like reviving the deceased or healing the sick. They are no longer bound by the limitations of quantum mechanics, which is affected by gravity. Dark energy, however, is unaffected by gravity, time, distance, space, or temperature. It is entirely under my control.

If you wear glasses that reveal only electromagnetic waves, you see a dense network of radio and TV signals. If you wear glasses that show only subatomic particles, you see a world teeming with them. When you think “that person is bad,” these subatomic particles vibrate, creating a wave. This reveals the importance of controlling our thoughts and words. Negative thoughts, like wishing harm upon someone, generate “murderous waves” of subatomic particles that are visible in the higher realms.

9. The Reincarnation of Spiritual Leaders and the Future of Humanity
   All of us have past lives. This gathering comprises spiritual adepts from across the globe, individuals who have accumulated merit over billions of years. For instance, the chairman of the Mugeukdaedo (無極大道) organization was previously Jo Jeong-san (趙鼎山), born in 1921 in Haman, my mother’s hometown. Jo Jeong-san married the younger sister of Kang Jeung-san (姜甑山) and founded Mugeukdaedo, which later evolved into Taegeukdo and then Daesoon Jinrihoe. This chairman was also James, a disciple of Jesus, 2,000 years ago.

Similarly, Choi Seon-woo, another individual present, was Siddhartha Gautama, the Buddha, and his wife was Mahapajapati Gotami, Buddha’s foster mother. This assembly is a convergence of enlightened beings from across 8 billion years of history, including figures like Muhammad, Confucius, Mencius, Laozi, and Sun Tzu.

Xunzi (荀子) advocated the theory of human nature as evil (性惡說), believing that humans are fundamentally flawed and require education for moral refinement. He asserted that “those who follow heaven prosper, and those who defy heaven perish” (順天者存 逆天者亡). He observed that humans are inherently selfish, always seeking to accumulate for themselves rather than sharing. This tendency is particularly prevalent in Eastern cultures, where people count money towards themselves, unlike Westerners who count it outwards, symbolizing generosity. This self-centeredness, Xunzi argued, stems from karmic burdens from past lives.

Mencius (孟子), on the other hand, proposed the theory of human nature as good (性善說), believing that humans are inherently benevolent and only need nurturing. However, Xunzi’s perspective, that even a tiny fraction of evil can corrupt an entire life, is profound. A single act of murder, despite a lifetime of good deeds, defines a person as a murderer. Similarly, my decades-old proposals, such as providing 100 million won for marriage and 50 million won per child, were initially dismissed as fraudulent. Yet, these policies, if implemented then, would have prevented our current demographic crisis.

The Asian population is rapidly increasing, while Korea’s population is dwindling, with a growing elderly demographic and a severe shortage of young people for the military. This bleak future necessitates the Shin-in’s presence. My proposals, once ridiculed, are now proving prescient. If people had accepted my vision, they would be free from financial worries, and the economy would flourish through increased circulation of money. This era is upon us, and my words, though often dismissed, hold the key to our future.

10. The Prophecy of the Shin-in’s Humble Arrival
    The 8 billion people of Earth have awaited the Shin-in, whose arrival was prophesied. The Shin-in would come like a thief, appearing in a humble, even pitiable, form, making it difficult for people to recognize him. He would run for president three times, creating confusion. People would struggle to categorize him as a religious figure or a madman. Unlike typical cult leaders, I have run for president, blurring the lines between politician, charlatan, and religious leader. This ambiguity is intentional, making it challenging for people to discern my true nature.

Early missionaries to Korea were astonished to find Koreans wearing a black hat called a “gat,” which sounded identical to the English word “God.” This led them to believe Koreans were a people who wore God on their heads. This linguistic coincidence, along with the shared tradition of wearing hats, suggested a connection between Koreans and Jewish people. This led to debates among missionaries about whether to use “God” or “Lord of Heaven” (天主님) in their translations of the Bible. Ultimately, the term “God” (하나님) prevailed, reflecting the Korean people’s existing reverence for a heavenly being.

We all have past lives, and this gathering is a convergence of spiritual masters. Socrates’ disciples, Confucius’s followers, and countless other enlightened beings from across 8 billion years have gathered here, representing the 12,000 enlightened individuals prophesied to appear. My lecture today has only covered a fraction of this profound narrative.

The Shin-in’s Arrival: A New Era for Humanity

1. The Era of the Shin-in (神人) and Cosmic Energy
   This current age is a turbulent period, a time of spiritual decline, where all religions and people have earnestly awaited the arrival of a singular being: Huh Kyung-young, the Shin-in (神人). Humanity has been gifted with cosmic dark matter energy, a magnificent substance that, when Huh Kyung-young’s name and image are affixed to any food product, prevents it from decaying indefinitely. Haneulgung (하늘궁) is destined to become a sacred site, a pilgrimage destination for people worldwide. The construction of the Haneulgung (하늘궁) main building will establish it as a holy place, leaving a significant legacy for the world. Therefore, it is imperative that all of us unite our efforts for the construction of the Haneulgung (하늘궁) main building.

2. The Power of the Shin-in’s (神人) Presence and Unspoken Teachings
   My mere presence, a glance, concludes the sermon. This is the essence of today’s topic. Simply seeing my face is enough; the sermon is complete. What more needs to be said? Everything is already revealed. When I was a baby, people found my smile unusual. They observed that when I smiled brightly, their bodies would instantly improve, becoming completely well. My smile, even as a child, possessed an extraordinary quality. It was not merely a human smile; it contained an intense, fiery affection. Therefore, if I look at someone and offer a smile, it is not just a simple gesture. Their body immediately improves. If a woman is feeling unwell, my gaze and a subtle smile will transform her condition, making her feel better. People sense this effect. Thus, transformation can occur through spoken teachings or through unspoken methods. The unspoken teaching is such that merely drinking a cup of Elixir Milk (불로유) infused with my name brings complete enlightenment, rendering further sermons unnecessary.

3. The Unspoken Sermon and the Return to Origin
   When Elixir Milk (불로유) is created with my name, it signifies the culmination of all sermons. Many are present here now, but a single bouquet of flowers can also represent the completion of a sermon. There is no need to linger; one should depart promptly. Consider the analogy of returning to one’s hometown to meet parents after a long absence. People would cross countless rivers and mountains, risking their lives repeatedly, facing numerous perils. A daughter-in-law, whose husband was conscripted during wartime, might undertake a perilous journey alone to her parents’ home for refuge. She would encounter various military factions, enduring countless life-threatening situations. Upon finally reaching her hometown and seeing her parents, she might collapse. This collapse signifies that no verbal sermon is needed. The unspoken sermon of seeing her parents, of her father embracing her, causes her to faint. She releases all her defenses, no longer needing to evade danger. The fear of people during wartime surpasses the fear of ghosts. After enduring such hardships, upon entering her home and hearing her parents’ voices, she collapses from exhaustion and relief. She has reached her destination, driven by a superhuman ability—a primal instinct for survival—that she possessed since infancy. This is akin to a marathon runner collapsing at the finish line after completing a grueling race. Their mind is no longer in a normal state. This is life. Therefore, when you meet me and I smile, your sermon is complete. You can return home. Just as seeing one’s parents in the hometown brings an end to the journey, there is no need for further words about hardships endured.

4. The Significance of Offerings and the Shin-in’s (神人) Role
   Today, there are five teams presenting flowers. First, from the United States, Jo Young-ran, Lee Myung-ja, and former representative Jeon Jeong-yong, with Woo Jeong-hyun presenting flowers to the Shin-in (神人) on their behalf. I cannot immediately begin my lecture; I must receive these heavy offerings. There are many large, beautiful red orchids. After the photographs are taken, I offer my congratulations. Next, there is a bouquet from the Archangel who operates the “Blue-Yo Spiritual TV” YouTube channel. A charming bouquet is presented to the Shin-in (神人). It barely fits here. The traditional Korean dress, hanbok, worn by the presenter is very fitting. It feels like an engagement ceremony. I express my gratitude; it is light and pleasant. Following this, Lee Eun, an Archangel from Gumi City, presents a pink orchid pot. It seems challenging for the Shin-in (神人) to hold. After the photos, I offer congratulations. Next, Kim Hyun-joo, the center director representing the Gimpo Spiritual Center Archangel Group 1, presents an orchid pot to the Shin-in (神人). She approaches from this side. I assist her in holding it for the photographs. Finally, the last presentation of flowers for today is from Lee Kang-yi, the Archangel of the Gwangju Spiritual Center, who offers a bouquet to the Shin-in (神人). Even flowers with souls have arrived. These are also flowers. The Shin-in (神人) must look at the camera. After the photos, I offer congratulations. There is also a letter. I express my gratitude to all five presenters. Now, we will listen attentively to the Shin-in’s (神人) providential message. Please give a big round of applause to the Shin-in (神人). The global population has now reached 8 billion.

5. Geopolitics and the Shin-in’s (神人) Perspective
   The principle of “red to the east, white to the west” (紅東白西) is observed in our ancestral rites. Our current politics also reflect this “red to the east” (紅東) approach. President Yoon Suk-yeol is meticulously adhering to this principle, which is commendable. This rule, inherent in our ancestral rites, dictates that the economy faces east, while security faces west. We are in a position where we cannot ignore the economic power of the East, particularly China, as 70% of the 8 billion global population resides in Asia. Thus, the economic center is in the East. However, our security cannot be solely entrusted to the East, as countries like Russia, China, North Korea, and Japan constantly pose threats. Japan, in particular, harbors ambitions of a “Greater East Asia Co-Prosperity Sphere.” Therefore, we remain cautious, like someone startled by a turtle after seeing a snake. If both our economy and security were oriented towards the East, we would face ruin, and the Korean Peninsula could be destabilized overnight. If we were to rival the United States and rely too heavily on China for security, the North could swiftly overwhelm us. Those who chose capitalism would face immense chaos. President Yoon Suk-yeol, despite his lack of political experience, has firmly established a pro-American stance for security, emphasizing our alliance. He then plans to engage economically with China and Russia. This strategy ensures our security through Western alliances while maintaining economic openness with Eastern powers. This approach is highly effective. We must be resolute in this. If we were to align our security with the East, we would be annihilated. Therefore, it is crucial not to conflate security with ideology.

6. The Shin-in’s (神人) Arrival and Global Intervention
   While ideology and beliefs are personal freedoms, President Yoon is firmly establishing the nation’s direction. Security takes precedence over the economy. When Ukraine faced war, did 18 nations rush to its aid? No. However, when Korea faced war, 18 nations came. Why did they come to our country then? It was not for any other reason than my presence. I was born on the Korean Peninsula in January 1950. My arrival infused a unique energy, compelling the world to restore peace. My coming also necessitated a “blood sacrifice” (血祭祀) of millions of lives. The Korean Peninsula became a living altar where the blood of millions was shed before me. This was not a sacrifice of animals, but of at least 3 million people who bled upon my birth. Yet, the entire world sent troops. There was a country recently struck by an earthquake, which we barely knew existed. That nation sent the second-largest contingent of troops to Korea, and many of them perished. They came from Africa, speaking different languages, and died here. We, the people of South Korea, have received immense grace. No other country in the world saw so many allies participate in its war. Did dozens of nations rush to North Korea’s aid? No. They only came to this nation because I was born here, not in North Korea. This is an extraordinary phenomenon. Even North Korea had allies, but they did not come. I was born in Jungnang, and immediately after my birth, the North Korean army invaded Seoul, initiating the war. It was as if a grand “first birthday celebration” (돌잔치) was held for me, marked by the deaths of 3 million people. The number of injured was beyond measure.

7. The Shin-in’s (神人) Lineage and Prophecies
   I grew up in a wealthy village, home to 157 billionaires, including Lee Byung-chul, Koo In-hwe, and Cho Hong-je, the nation’s top tycoons. My ancestors lived in that village for over a thousand years. Yet, I was born in Seoul. I do not inherit their bloodline; I only inherit my mother’s blood. My mother’s surname is Cho (趙). However, my surname is not Cho. In the “Gyeokam Yurok” (格菴遺錄), I am described as “Ha-seong Bu-ji” (何姓不知), meaning “one whose surname is unknown,” and “Mu-bu Ji-ja” (無父之子), meaning “a child without a father.” While I have a mother, I have no father. A “child without a mother” (無母之子) cannot exist in this world. The term “Mu-mo Ji-ja” (無毛之者) refers to a bald person, but a true “child without a mother” (無母之子) is impossible. My mother’s surname is Cho, but I am “Mu-bu Ji-ja” (無父之子), meaning “without a father.” The prophecy states that “a child without a father” (無父之子) will come, and “Ha-seong Bu-ji” (何姓不知), “one whose surname is unknown,” will come. It also states “Sa-in Bul-in” (似人不人), meaning “human-like but not human.” So, a Shin-in (神人) who is “human-like but not human,” “without a father,” and “whose surname is unknown” will come. This confirms the arrival of a Shin-in (神人). My mother’s surname is Cho (趙), meaning “nation.” My birth date, January 1, 1950, or November 13, 1949, by the lunar calendar, is recorded in the magic squares of Catholic cathedrals worldwide, including Gaudi’s Sagrada Familia. This date is a “Messiah code.” The reason my birth year is recorded in this Messiah code is because I am the Shin-in (神人). This code, found in every cathedral, even mentions my name, Huh Kyung-young. Who else could it be? This being will prevent World War III and unite the world. If nations would pool the money they spend on defense, humanity could live without financial worries for a thousand years.

8. The Misguided Priorities of Humanity and the Shin-in’s (神人) Vision
   Consider the weapons produced by the United States and Russia out of fear, and by other nations. If that money were instead used to help the impoverished, people in Africa could be sustained for a thousand years. Why do people starve while immense wealth is poured into warfare? This is unacceptable. Instead of weapons factories, we should establish automated facilities for growing vegetables like cabbage and lettuce. Imagine factories where water, temperature, and humidity are automatically controlled to cultivate plants. Wouldn’t that be wonderful? Such factories would drastically lower prices, and there would be more than enough food for everyone. Why do we engage in such futile endeavors? President Yoon Suk-yeol, despite his lack of political experience, is surrounded by brilliant minds from Seoul National University. The crucial political decisions are made by these top intellects. We need not worry about President Yoon making all decisions himself. Once a government is in power, we should trust the president. He is advised by top university professors and generals. Why should we constantly worry and disrupt things? Once a government is established, we should support it to stabilize the nation and improve living standards. Constant conflict driven by stubbornness will not lead to progress.

9. The Strategic Wisdom of “Red to the East, White to the West” (紅東白西) Diplomacy
   The government’s commendable action is its firm establishment of security. Security is oriented towards the West, solidifying alliances with NATO and the United States. Do you understand my point? There is no ambiguity. Security is firmly established, and then engagement with the East—China and Russia—follows. This diplomatic approach is essential. I believe the President will pursue this conciliatory diplomacy. Our security is unequivocally with the West, which brings stability. Then, through conciliatory diplomacy, we gently persuade the Eastern powers. This approach makes China realize that this government’s actions in the security domain are unavoidable, just as Taiwan cannot ask China for security assistance. We must not easily forget the kindness shown to us. If a nation forgets those who helped it, China would also be wary of such a country. If South Korea demonstrates loyalty and a commitment to future cooperation, even if China expresses displeasure outwardly, they will understand. It has been 60 to 70 years; we should not forget the past. We should acknowledge their help and state that our security alliances are with the West, while our economic cooperation is with the East. This is precisely the “red to the east, white to the west” (紅東白西) diplomacy we are pursuing. I believe President Yoon Suk-yeol’s “economy to the east, security to the west” (經東安西) or “red to the east, white to the west” (紅東白西) diplomacy is logical. No government would intentionally endanger South Korea. Every president prioritizes the safety of the citizens. If we constantly obstruct and quarrel, it creates disunity among our people. This could lead to miscalculations by other nations, making them believe our country is vulnerable to invasion. Such actions could provoke war. A nation like ours must be clear on two things: security and economy. We must clearly define our economic path, whether it aligns with Hayek or Keynes. Deng Xiaoping invited Hayek in the 1970s, leading to China’s economic rise through microeconomics. He advocated for returning markets to the Chinese people, allowing them to sell their produce privately. This was a revisionist approach to communism, which enabled China’s current prosperity. The United States, on the other hand, embraced Keynesian macroeconomics during the Great Depression in the 1930s, prioritizing national recovery through state-led economic policies, which contrasted with Hayek’s approach and led to America’s recovery. However, the U.S. economy is currently facing challenges, though it will not collapse. Therefore, we must separate our views on security and economy. Mixing them would leave us without allies.

10. Demographic Crisis, the Shin-in’s (神人) Purpose, and the Principle of the Middle Way
    Asia holds a massive population of 7 billion. India and China are projected to reach 2 billion each soon, totaling 4 billion people. In contrast, the pure Korean population will dwindle to about 20 million in a few years, mostly elderly. This is a terrifying prospect. We will lack a military, needing to hire mercenaries from Southeast Asia because there will be no young people to serve. Our population is aging rapidly, while neighboring countries like China and North Korea see their populations grow. What will become of our future? It is bleak. This is why the Shin-in (神人) has come to this land. The nation’s top talents are positioned around the President, tirelessly researching Korea’s future. We should not speak carelessly about their efforts. These brilliant minds understand national security far better than we do. Instead of worrying, we should focus on finding ways to thrive. We must not be swayed by trivial matters. Everything should adhere to the “Middle Way” (中道). Buddhism is founded on the “Middle Way” (中道) philosophy. Confucianism emphasizes “harmony” (中和), and Christianity also contains elements of neutrality. Why is the character “middle” (中) so prevalent? Both security and economy are important, and we must maintain a balance between them. Leaning too far left or right is dangerous; we must stay in the middle. Imbalance leads to peril.

11. Historical Missteps and the Shin-in’s (神人) Revised Moral Code
    Why did the Joseon Dynasty fall to Japan? It failed to uphold the “Middle Way” (中庸). Our ancestors committed a grave error by embracing “male supremacy, female inferiority” (男尊女卑), treating women as inferior. They were even excluded from ancestral rites. This ideology, similar to some Western and Islamic traditions where women are considered secondary, led to the nation’s downfall. In some traditions, women were not allowed in churches or could not become priests, and had to wear veils as a sign of having “atoned for sin.” This discriminatory treatment of women, elevating men while debasing women, was a mistake. That is why I have revised the “Three Bonds and Five Relationships” (三綱五倫). I have changed it to the “Five Bonds and Five Virtues” (五綱五人). In this revised code, the first bond is that humans must rely on the Shin (神). Those who believe themselves superior often face tragic ends. We must always remember that an unseen Shin (神) is watching us. In Chinese characters, this is expressed as “Heaven’s net is vast, yet nothing escapes” (天網恢恢, 疏而不漏).

12. The Omnipresent Eye and the Shin-in’s (神人) Cosmic Power
    Heaven’s net, though seemingly loose, allows not a single drop of water to escape. This means Heaven exists. There is a story of a Shaolin abbot who, when appointing a new head monk, asked 500 candidates to bring back a rat’s tail cut in a place where no one could see them. All but one returned with a tail. The one who failed explained that there was no place where no one was watching, thus he could not cut the tail. He was then appointed abbot. This illustrates that everything is observed. Even actions performed in the darkest secrecy are seen by Heaven. We are watching. If I perform an action here, it is transmitted everywhere. I can bestow blessings upon 8 billion people on Earth in a single second. This is true. I can do it. I can also withdraw blessings or the Archangel status at will. I can even disable all 8 billion electronic devices on Earth from here. How extraordinary is that? This is the “Heaven’s net” (天網). If I activate dark matter energy, it reaches every corner of the universe in zero seconds. On Earth, with its gravity, light travels at 300,000 kilometers per second. But what happens to the speed of light in the vacuum of space, where there is no gravity? It defies imagination. I can travel from here to the edge of the universe, a journey of 12 billion light-years, in zero seconds. That is dark matter energy, dark matter. Scientists can only speak of it; they do not understand what it is. This space is filled with 97% dark matter.

13. The Quantum Web and the Power of Thought
    We perceive this space through visible light, but beyond that, there is an invisible “web” (物網). The person who discovered the quantum web recently received a Nobel Prize. That quantum web is a human web; the Shin’s (神) web is a dark energy web. As I have said before, the universe is a giant semiconductor. Within a semiconductor, there is a web. Here, too, there is a web. If we wore glasses that allowed us to see this web, everything else would disappear, and this place would appear dark. Why? Because this space is filled with countless webs: KBS broadcast waves, cell phone signals, and the signals of 8 billion cell phones on Earth. All the electromagnetic waves on Earth are contained within this small space. If you hold a cell phone here, you can call anyone, even Trump. These circuits are invisible to the eye, but an immense web is spread throughout this space, connecting to everyone’s cell phones. You cannot see it, but it exists. That is why cell phones work anywhere. This web is vibrated by “quantum vibration” (量子振動), a subatomic particle web. Humans have discovered this subatomic particle web, which is also an electromagnetic wave web. Your mind is also a web. I will demonstrate that the mind is a web. Kim Soon-ja, an Archangel, please come forward. Many Archangels are seated here. We need to show that the mind is a web. Kim Soon-ja, Archangel, please hold this pencil firmly. Now, in your mind, think, “You bad person!” Did you do it? Now, does it have strength? No, it has no strength. Your mind’s energy reached this object, causing it to weaken. There was no sound vibration. Does the mind have a wave? It is quantum. Radio and cell phone signals are not quantum; they are electronic. While both involve “particles” (子), one is quantum, and the other is electronic. Electronic signals communicate through an electronic web. This is “telepathy” (텔레파시). This is not an electronic web but a telepathic web. This telepathy vibrates the object. If you think, “You bad person!” does her hand have strength? No. If you think, “I love you,” does it fall? No. What came here? Nothing. Only the thoughts in your mind are read. My quantum energy, when it creates a certain wave, can reach a son in America. If he experiences something unusual, his mother receives a signal in her brainwave. She feels anxious. She might suddenly break a dish while washing up. She wonders what is happening. She might cut her hand and bleed. This indicates her child is in danger. Such signals are transmitted, causing her to feel a shock. This is very fast. This is the “quantum entanglement” (量子얽힘) web. If I tell her, “I will take you to America,” in my mind, it does not fall. But if I think, “You are also an object,” in my mind, without speaking, does it have strength? No, it has no strength at all. This is quantum vibration, the quantum web. This is quantum entanglement. The person who received the Nobel Prize this time received it for quantum entanglement. What award should I receive? I have said that this entire galaxy is a single semiconductor. It is all entangled. I am the only one who can utilize this.

14. The Shin-in’s (神人) Omniscience and the Nature of Reality
    Does she know any foreign languages? Look at her face. Does she look like she speaks foreign languages? She is a pure native. If someone spoke a foreign language, she would not understand. In school, she was probably best at sleeping. I imagine she slept during class and only slept at home. She probably did not study under duress. She is honest. Do you understand now? Her face suggests she is not good at foreign languages. But does that mean she cannot do it? She can do everything. Do you know what “Na-rak-kun” (나락군) means? She probably does not. I knew it. Now, this will not fall. She can say the words or not. “Rak-kun” (락군) is Thai for “I love you.” “Mi-ta-ra” (미따라) means “I hate you.” She does not know what language it is, but it is written on her face. It falls. “Mi-ta-ra” (미따라) means “do not trust.” In Spanish, “Te amo” means “I love you.” She does not understand the meaning. My intelligence is 100, but hers is infinite. Anything held by a blessed person becomes anything. Now, hold my clothes. “Te amo.” If she thinks “Te amo,” will it fall? No. But if she thinks “Te odio” in her mind, the quantum vibrates. If she thinks “Te odio,” it automatically falls. “Te odio” means “I hate you,” and “Te amo” means “I love you.” Now, let’s try French. “Je t’aime.” She does not know what it means. I knew it. It is written on her stomach. Now, think “Je t’aime” in your mind. It does not fall. “Je te déteste.” Think “Je te déteste” in your mind. She is not good at foreign languages, so she just holds her mouth. It falls. What I have shown you today is quantum entanglement. Quantum entanglement means that even with just a thought, brainwaves are generated in this space. Your brainwaves can reach America. Your brainwaves can move your child in America. However, the “phone number” must be the same. Her children are her phone numbers. The same DNA has the same number. That is why if a mother’s grave is in a bad location, bad signals are transmitted. If it is in an auspicious location, the energy is good. This is how feng shui utilizes quantum entanglement.

15. Quantum Entanglement, Dark Energy, and the Shin-in’s (神人) Blessings
    If her daughter in America has a car accident, her mother’s face will change color first. Then, her dreams will become restless. Then, she will start making mistakes. This leads her to wonder if something has happened to her daughter. It is not just one signal; various signals are sent continuously. She might think, “Oh, I forgot. Did something happen to my daughter?” When she calls, she finds her daughter in the emergency room, dying. Do you understand? Minor incidents bring weak signals, while major incidents bring strong signals, from various directions. For example, her father might appear in her dream and ask, “What are you doing?” She might reply, “I’m sleeping,” but something is happening that she is not aware of. Perhaps because she is a bit plump. However, plump people often have good intuition. They have well-developed sensory nerves for things like singing, but their brain might be different. I am just teasing her. Being plump is not bad. This does not apply in Haneulgung (하늘궁). When she goes to Baekgung (백궁), because she has received blessings, dark energy will flow back and forth. This is not quantum; dark energies are communicating with you. I am communicating with you through dark energy, am I not? You have received blessings. So, you are all communicating through dark energy. The quality is different from humans. Humans experience quantum entanglement, but you experience dark energy entanglement. Do you understand? You might suddenly see me in your dreams at night, more vividly than in real life. This is not a lie. I might bless you and help you. This is immense energy. When you wake up that day, your complexion will be different. You will feel good, and things will go well. This is not a lie. You have done something good, and your “level of blessings” (福海 레벨) is increasing. However, if you oppose Huh Kyung-young, you might feel fine for now, but something will gradually manifest. I cannot describe it in words because it is immense. Do not mistake me for an ordinary human. I have shown you quantum entanglement. This quantum entanglement exists among humans. But for those who have received blessings, it goes beyond quantum entanglement. It moves dark energy. Therefore, if I tell a person whose heart has stopped to “rise,” they will rise. This is dark energy. It has nothing to do with your physical location. You are not moved by quantum; you are using the dark energy web. Do you understand? Yes. Please go back to your seat. Be careful since you are plump. When I asked her to come out, it reminded me of the “fat and thin” comedy duo. It is amusing. When you laugh, your body truly improves. So, we got sidetracked and laughed, but we covered everything. The Shin (神) is human, and humans must serve the Shin (神). You have waited 8 billion years for the Shin-in (神人) to come. When the Shin-in (神) comes to Earth, about 10 million people are chosen. The rest are not chosen. They must wait for an immense amount of time again. Will I come again? It is rare. That is why some are left behind. You must enter this time. There are 362 undecillion and 8,800 decillion stars where humans live. How long would it take to visit them all? It would take an immense amount of time. So, I have a lot of work to do. I am not just here for Earth. I have come to collect the harvest from Earth, and all the enlightened beings who have been cultivated over 5, 6, 7 billion years are here.

16. The Reincarnation of Spiritual Leaders and the Shin-in’s (神人) Connection
    My mother’s surname is Cho (趙). There was a person named Jo Jeong-san (趙鼎山). Do you know where Jo Jeong-san (趙鼎山) was from? He was from my hometown. Haman is my mother’s hometown. My mother’s village is next to mine. Jo Jeong-san (趙鼎山) was born there. He was born in 1921, from Haman. He was from the same village as my mother. Do you understand what this means? He married the younger sister of Kang Jeung-san (姜甑山). The religion he founded was “Mugeukdaedo” (無極大道), which later became “Taegeukdo” (太極道) and then “Daesoon Jinrihoe” (大巡眞理會). There were several people who continued Daesoon Jinrihoe (大巡眞理會) under Jo Jeong-san (趙鼎山), but I do not need to discuss them. The supreme leader, our Mugeukdaedo (無極大道) chairman, is that person, Kang Jeung-san’s (姜甑山) brother. He is that person. The Mugeukdaedo (無極大道) founded by Jo Jeong-san (趙鼎山) became Taegeukdo (太極道) and then Daesoon Jinrihoe (大巡眞理會). It also changed into other religions in between, such as Boseon (普善) and Cheonggyo (淸敎). These religions arose from that lineage. So, the chairman of Mugeukdaedo (無極大道) is here. This connection has continued. And who was he 2,000 years ago? James, a disciple of Jesus. So, these enlightened beings have all gathered here, having reincarnated. This is the place where the 12,000 enlightened individuals of Geumgangsan (金剛山) are said to gather. For example, Choi Seon-woo is Shakyamuni. Shakyamuni is Kang Jeung-san (姜甑山). Choi Seon-woo’s wife was our moderator, also a Cho. The moderator is Maha Prajapati. Not Maha Prajapati, but Maha Prajapati. I sometimes make mistakes when speaking because I am not someone who memorizes such things. So, Maha Prajapati was the one who raised Shakyamuni. Shakyamuni’s mother died shortly after giving birth, and his aunt, Maha Prajapati, raised him. That Maha Prajapati is now reincarnated as Choi Seon-woo’s wife. Isn’t that amazing? All the enlightened beings who have existed for 8 billion years are gathered here: Muhammad, Confucius, Buddha, Mencius, Laozi, Sun Tzu, and so on.

17. The Nature of Humanity: Xunzi, Mencius, and the Cycle of Karma
    Xunzi (荀子) advocated the “theory of human nature as evil” (性惡說), believing that human nature is fundamentally evil and must be refined through education. He asserted that “those who follow Heaven will live, and those who defy Heaven will perish” (順天者存, 逆天者亡). He believed that most humans defy Heaven. If given two pieces of candy, a child will not share with another; they will try to keep both. That is human nature. Eastern people, in particular, are prone to materialism. When counting money, they count it towards themselves. Westerners, however, prioritize others. They count money in the opposite direction, as if giving it away. They are taught that money is not for oneself but for others. This difference in how money is counted reflects their values. Eastern people, like the Chinese, are often called “greedy” because they count money towards themselves, believing it brings good fortune. Westerners, however, prioritize giving to others. This difference in counting money reflects different educational philosophies. Those who count money quickly, pulling it towards themselves, are seen as greedy. They believe, “This is mine!” Xunzi (荀子) argued that humans are inherently evil. Therefore, education should teach that money is for others. Children taught this will not be obsessed with money; they will study diligently. As they mature, they will understand the necessity of money. Mencius (孟子), on the other hand, advocated the “theory of human nature as good” (性善說), believing that human nature is fundamentally good and should be nurtured. He believed that human nature itself is good. Xunzi (荀子) believed that evil exists within human nature due to “karmic obstacles” (業障) from past lives. Mencius (孟子) did not consider past life karmic obstacles. He believed human nature is fundamentally good. While a baby may not have committed sins, even a single evil thought can corrupt the entire being. Xunzi (荀子) was very astute. Consider someone who lives a good life but then commits murder. Even 0.1% evil can consume their entire life, branding them a murderer.

18. The Shin-in’s (神人) Prophecies and the Looming Demographic Crisis
    Thirty years ago, I proposed giving 100 million won for marriage and 50 million won per child. People called me a fraud, asking where I would get such money. I was labeled a con artist, even though I had no criminal record for fraud. Even now, some might call me a fraud. Why? Because my decades-old promises are now coming true. At the time, I was called a fraud. “Who are you to give 100 million won for marriage?” If my proposals had been implemented 30 years ago, our population would not be declining. While the Asian population is rapidly increasing, ours is rapidly disappearing. The remaining population is mostly elderly. Soon, children will be a rare sight, schools and universities will close, and we will have to bring in foreigners. Like in America, where Mexicans do the manual labor, and white people only use their brains. If we become like American society, it will be disastrous. I warned about this 30 years ago to prevent it, but you dismissed it. I spoke extensively about it. So, I was labeled a con artist, someone who just talks about giving 100 million won. But there was a reason. You will understand when you pay interest in the future. You will think, “Oh, I should have taken it then. If I had just signed that document, I wouldn’t be worrying about money now.” If 100 million won had been given from age 18, those with children in their 20s and 30s would have received about 500 million won. Would they be paying interest now? Would they have debt? No, it would all be paid off. And then another 100 million won for marriage, and 50 million won per child. They would live without financial worries. The economy would thrive because money would circulate. If the population dwindles, the economy stagnates, and there is no money. This cycle repeats. This era is coming. So, you must listen carefully to my words. If you misunderstand, it will pass you by.

19. The Shin-in’s (神人) Revised Moral Code: Beyond Traditional Values
    What else did I mention? The “Four Bonds” (四維). What are the “Four Bonds” (四維)? The disciple must serve the teacher. Humans must serve the Shin (神). Those who do not recognize the Shin-in (神人) and call him a fraud will suffer greatly. I have brought a “bundle” (보따리) that can sustain the Korean Peninsula and the world. What is it? My name. If you put it on milk, it will not spoil. If you put it on meat, it will not spoil. If you put it on water, it will not spoil. If you put it on sausage, it will not spoil. If you put it on the body, it will improve. Isn’t that wonderful? Such a person has come. That is a money-making broadcast. Next, there is the ruler. The “bond between ruler and subject” (君臣有義). This is what I have established as the foundation. In the past, I included the “bond between husband and wife” (夫婦有別), but that was a temporary inclusion. In reality, the husband-wife bond should be removed. Why should a wife serve her husband? That makes no sense. A husband should also serve his wife, thinking of her as his mother. If he could not honor his mother, he should honor his wife. If a man treats his wife like his own mother, the household will prosper. So, the “bond between ruler and subject” (君臣有義) can exist. We cannot criticize our president or political leaders. It is acceptable to serve the nation’s leaders. Next, there is the “bond between father and son” (父子有親). A child should serve their parents above all else. This can exist. Then, what comes after the “bond between father and son” (父子有親)? I removed the “bond between husband and wife” (夫婦有別). “Do” (道) means accumulating “virtue” (德). “Virtue” (德) means giving to others. What does it mean to give to oneself? Giving to others is virtue. Giving to oneself is not virtue. So, if you bestow virtue upon others, that itself is “Do” (道). “Do” (道) is sustained by “virtue” (德). “Virtue” (德) is sustained by “benevolence” (仁), “love” (愛), and “compassion” (慈悲心). Compassion is also for others, so virtue is also for others. If you build a bridge for the village, a monument of merit (功德碑) is erected. That means people receive your virtue. But if you build a magnificent house for yourself, do people erect a monument of merit (功德碑)? No. That is not virtue. Do you understand? They will never erect a monument of merit (功德碑) for a magnificent house. But if you build a bridge for the village with your own money, where people used to struggle during floods, people will remember you and erect a monument of merit (功德碑). So, these five relationships should be the “Five Bonds” (五綱). The “Five Relationships” (五倫) are “loyalty between ruler and subject” (君臣有義), “affection between father and son” (父子有親), “distinction between husband and wife” (夫婦有別), “order between old and young” (長幼有序), and “trust between friends” (朋友有信). These are flawless. The “distinction between husband and wife” (夫婦有別) in the “Five Relationships” (五倫) can exist. A wife is a wife, and a husband is a husband; they are separate, independent beings. “Husband and wife as one body” (夫婦一體) is a misconception. They are separate. Do you understand what I mean? You should not take my words lightly. The idea of husband and wife as one body is wrong. When they divorce, do they split one body into two? No. A wife is a wife, and a husband is a husband; they are independent. Husbands should regard their wives as a second mother, their own mother. A man who was disloyal to his mother might also be disloyal to his wife. The probability is high. One must be careful. A man who was disloyal to his mother might reveal that nature to his wife. Therefore, when we marry off a daughter, we observe the family, whether the father or mother is present. Why do we observe this? A man whose father or mother died early might also lose his wife early. Such a genetic predisposition might exist in the men of that family. If a mother died suddenly of a heart attack while living happily with her husband, marrying into that family might mean the daughter could also die of a heart attack due to her husband. Do you understand what I mean? So, people observe the family history before marrying off their children. This follows the law of genetics. If a mother died early and her son was disloyal to her, he should treat his wife better, but he might treat her worse. There is such a probability. So, you must listen to my lecture and be careful. You must resolve to treat your wife well because you could not honor your mother. But if you treat your wife as your father treated his, that nature might emerge. So, you must be careful.

20. The Shin-in’s (神人) Hometown Connection and the Lineage of Spiritual Paths
    Our teacher, Jo Jeong-san (趙鼎山), was born in 1921 in Haman, my mother’s hometown. My mother’s hometown and my hometown are separated by a single mountain, Bang-eosan. He was born in Chilseomyeon, Haman. That is my mother’s hometown. Isn’t that fascinating? And his surname is the same as my mother’s, Cho (趙), meaning “nation.” Jo Jeong-san’s (趙鼎山) original name was Jo Cheol-je (趙哲濟), and Jeong-san (鼎山) was his pen name. This “Jeong” (鼎) character refers to a tripod cauldron. Kang Jeung-san (姜甑山) also had the character “Jeung” (甑), which refers to a steamer. They are different. One is a tripod cauldron, and the other is a steamer. The steamer, no matter how much water you pour into it, will all drain out because it has no bottom. But the tripod cauldron does not leak. There is a difference. So, the lineages of Jo Jeong-san (趙鼎山) and Kang Jeung-san (姜甑山) are both studying the “Do” (道), but there are differences. Jo Jeong-san (趙鼎山) was destined to meet the Shin-in (神人). He met me first. The tripod cauldron is connected to the Shin-in (神人). These people will come later. So, Kang Jeung-san (姜甑山) came, but his disciples are coming slowly. Both of them are coming towards the mountain, which represents the spiritual lineage of Geumgangsan (金剛山), where 12,000 enlightened individuals will emerge. Some come early, some come late. I see the past lives of both of them. They have multiple past lives. Isn’t that interesting?

21. The Importance of the Middle Way and the Shin-in’s (神人) Unconventional Arrival
    It is already 6 o’clock. We are just beginning, but it is 6 o’clock. There are many videos. You generally understand, right? What I am discussing today is the “red to the east, white to the west” (紅東白西) and “economy to the east, security to the west” (經東安西) principles, but we must also understand the “Middle Way” (中庸). Although our security is oriented in a certain way, we should not make enemies of any nation. Our ideology must maintain the “Middle Way” (中道). We must treat both the Chinese and Americans well. However, for security, we must rely on certain nations, while for economic matters, we must cooperate with Eastern people. Therefore, we must maintain good diplomatic relations with China and Russia. My time is running out quickly today. I have not even begun the main topic, and the plump person who came out took up all the time. The father is the problem. What I am saying today is important: Why did 8 billion people await the Shin-in (神人)? They knew that a “human-like but not human” (似人不人) Shin-in (神人) would come. It was already prophesied. Indeed, a Shin-in (神人) who is “whose surname is unknown” (何姓不知) and “without a father” (無父之子) will come. Moreover, he comes like a thief. So, people cannot recognize him. He appears in a pitiful state, living a tragic life. So, anyone would find him strange. However, one must notice that he suddenly runs for president three times. And yet, he is also the Shin-in (神人). This is confusing. No one in the world can easily call him a religious figure or a mentally ill person; it is perplexing. But all cult leaders run for president. I am different from cult leaders. I am definitely different. People call me a politician, a fraud, a religious leader—everything. Because everything is attributed to me, it is confusing to discern what is real. This is how “Yi Doryeong” (이도령) comes. He has a dazzling light at his waist, but his head is old, and his clothes are tattered.

22. The Korean “God” (갓) and the Shin-in’s (神人) Cosmic Connection
    The first missionaries to Korea were most surprised by something. They were astonished to see Koreans wearing black “gats” (갓) on their heads. When asked what it was, they were told “gat” (갓). How do you write it in Chinese characters? There are none. It is just the pronunciation “gat.” Who cannot say that word? But it sounds exactly like the English word “God.” So, they thought, “This is a nation that wears God on its head!” The missionaries were stunned. They then called Korea “God-man” (갓맨). Jews also wear a “gat” (갓), a small one, and in the past, they wore larger ones. It is the same “gat” (갓) as ours. It is made of horsehair. They wear a small one. Jews also originally wore “gats” (갓). So, Koreans and Jews are the same people. I have said this before. So, when they asked what the name was, I said, “God.” So, the missionaries, who came to preach about God, also bowed. Therefore, when Underwood first came to Korea, he suggested that since Koreans use the word “God” (하나님) so much, we should not use that name. He proposed using the name “Cheonjunim” (天主님), as advocated by Catholicism. However, the American missionary who came disagreed with Underwood. He argued for using “Haneunim” (하나님), saying that Koreans frequently use the term “Haneulnim” (하늘님), meaning “Heavenly Lord.” He suggested we monopolize that term. So, Underwood and this American missionary became rivals. Underwood advocated for “Cheonjunim” (天主님), meaning “Lord of Heaven,” while the other missionary argued for “Haneunim” (하나님), which Koreans preferred. I have forgotten the name of that missionary, but he was not a famous one. However, he had more power at the time, and his suggestion to translate the Bible as “Haneunim” (하나님) was adopted. That is why we call God “Haneunim” (하나님). Catholics call God “Haneunim” (하느님). It changed that way. But they also call him “Cheonjunim” (天主님). So, I do not have much time. Today, we all understand that we have past lives. There is no need to talk carelessly about it. There are various factions here. There is a Socrates faction, with about 100 disciples of Socrates. There are also about 400 disciples of Confucius. Among the 30,000 people who have come, all are enlightened masters. People who are destined for Heaven over 8 billion years have all come. They are still coming. Eventually, 10 million people will come, but the first 12,000 who arrived are the highest enlightened masters. What I have lectured on today is only one-tenth of the content. This is a very extensive topic. The question of why you have waited needs to be addressed. There is no time.

23. The Power of Dark Energy Entanglement and the Shin-in’s (神人) Gifts
    However, there is one thing you must know: you are in the realm of quantum entanglement. But are those who have received blessings in that realm? No, they have transcended things like feng shui and bad names. They are in the entanglement of dark energy. Do you understand? You can perform miracles. You can revive the dying. You can improve the health of the sick. Caregivers in nursing homes can tell the elderly to “rise and come out,” and they will improve. You are enjoying such privileges. Do not forget that. Quantum entanglement is the world of subatomic particles, but these particles are not affected by gravity at the same speed. Quantum is affected by gravity. But does dark energy feel the effects of gravity? No, it is entirely up to me. It is a state of weightlessness. There is no gravity. What else did I say does not exist? Time, distance, space, temperature, gravity. These do not exist. So, what you think about has no answer in the material world. When I say the universe is a single semiconductor, you should understand. It is infinitely entangled. If you wear glasses that see visible light, you only see electromagnetic waves. KBS, American MBC, all TV and radio waves are packed in here. But if you wear glasses that see quantum particles, all the electromagnetic waves disappear, and you see only particles. Then, if I think, “That person is bad,” the particles move, creating a wave. If you could see that, you would think, “Oh, I need to be careful with my thoughts. Oh, I need to be careful with my words.” You would think, “Oh, I need to be careful with my mind.” If you hated your mother-in-law, how many particles would have flown? How much sin is that? “Oh, I wish that person would die.” Then, murderous waves, particles, fly, and they are all seen in Baekgung (백궁). “Within my mind, murderous waves, particles, wishing my mother-in-law to die, are constantly being emitted.” Everything is seen. Do you understand? I do not have much time, but today is a busy day. I can end the video here, right? You are free to stand, but you must ask to leave. I can stop now, right? Oh, we need to watch the video. Prepare the video.

24. Testimonials of Healing and the Shin-in’s (神人) Miraculous Power
    My sister called from the Philippines. Last time, she was dying of colon cancer and asked me to send her “death clothes” from her home in Busan. I yelled, “Sister, why are you dying?” I blessed her. After receiving 100 blessings from the Shin-in (神人), her colon cancer completely disappeared. Also, my niece-in-law had blood cancer, with tumors like grapes all over her body. Doctors said she would not live, and she was going to the hospital. I told my sister, “Don’t go to the hospital. Just wait. I will receive energy from the Shin-in (神인).” So, the Shin-in (神人) in the Philippines, whose name is Mary Jean, said, “May your blood cancer disappear.” And her blood cancer completely vanished. My sister called me yesterday, saying she was so grateful to the Shin-in (神人) and asked me to convey her thanks. Her daughter-in-law is now normal and working, and my sister, who had diarrhea for six months and then bloody stools, thinking she was going to die, is also normal. She asked me to convey her immense gratitude. Thank you very much. Just call her on the phone. My right eye was 60% blind. After receiving energy from the Shin-in (神人) last time, it started to improve, and now it is 30% better. It was almost completely blind. Oh, good. But what happened was that because it was blurry, I felt dizzy. It was dizzy. As it started to see, it was blurry. So, I wanted to see the Shin-in (神人). My eye has improved by about 30%, almost half. It was almost completely blind. Oh, good. So, what is left now? Well, let’s listen to that person from Ulsan sing. Is the lecture not over yet? Finish it quickly. Now, please give a big round of applause to the Shin-in (神人) for his precious words today, our eternal teacher. Thank you. Shin-in (神人), and thank you again to all of you who listened so attentively.

Why has humanity awaited a divine being? Because humanity’s current state of chaos and suffering necessitates the arrival of a divine savior to restore order and well-being.

1. Introduction to Heo Kyung-young, the Divine Being
   Heo Kyung-young is introduced as the divine being humanity and all religions have eagerly awaited in this chaotic era.
   Heo Kyung-young is presented as the divine being that all religions and people have been waiting for in this chaotic, “degenerate age” .
   He is said to have given humanity cosmic dark matter energy, which allows any food product with his name and picture to never rot .
   Haneulgung (Sky Palace) is described as a future holy site where people from all over the world will gather, and its main building will leave a significant mark on the world .
   Everyone is encouraged to contribute to the construction of the Haneulgung main building .

2. The Power of Heo Kyung-young’s Presence and “Wordless Teaching”
   Heo Kyung-young explains that his mere presence, especially his smile, can bring healing and understanding, acting as a “wordless teaching” that transcends verbal explanation.

2.1. The Healing Power of Heo Kyung-young’s Smile
Heo Kyung-young claims that simply looking at his face is enough for his “sermon” to be complete .
He states that when he smiled as a baby, people found it strange, but his smile made their bodies feel better and healed them .
He explains that his smile is not an ordinary human smile but contains a “ball of fire” and “affection” .
Therefore, if he looks at someone and smiles, their body immediately improves .
He differentiates between changing people through verbal sermons and through “wordless teaching” (mujeong beop) .
He claims that simply drinking a cup of water with his name written on it is enough for people to understand everything, making further sermons unnecessary .

2.2. Analogy of Returning Home: The Relief of “Wordless Teaching”
He uses the analogy of a person returning home to their parents after a perilous journey during wartime to explain the concept of “wordless teaching” .
The person faces numerous life-threatening situations while traveling through mountains and across rivers .
Upon seeing their parents, they faint from relief, as all the tension and fear disappear instantly .
This fainting signifies that no verbal explanation or “sermon” is needed; the mere presence of their parents brings complete peace and understanding .
He compares this experience to meeting him, stating that his smile is the end of the “sermon,” and people can then leave .

3. Flower Presentations and Political Commentary
   The video includes a segment where various individuals present flowers to Heo Kyung-young, followed by his commentary on South Korean foreign policy, particularly the “Hongdongbaekseo” strategy.

3.1. Flower Presentations to Heo Kyung-young
Several individuals and groups present flower bouquets and potted orchids to Heo Kyung-young .
Heo Kyung-young makes lighthearted comments about the weight of the flowers and the appearance of the presenters .

3.2. Analysis of South Korea’s Foreign Policy: “Hongdongbaekseo”
Heo Kyung-young discusses South Korea’s foreign policy, referring to it as “Hongdongbaekseo” (red east, white west), a term traditionally used for ancestral rites where red items are placed on the east and white on the west .
He explains that this policy means prioritizing economic ties with the East (China, Russia, Asia) and security alliances with the West (US, NATO) .
He justifies this by noting that 70% of the world’s 8 billion people are in Asia, making the East crucial for economic prosperity .
However, he emphasizes that security cannot rely on Eastern powers, as countries like Russia, China, North Korea, and Japan pose threats .
He praises President Yoon Suk-yeol for adopting this strategy, stating that it is essential for national stability .
He warns that if both economy and security were aligned with the East, South Korea would be vulnerable to collapse .
He believes that Yoon’s approach of securing alliances with the West first and then engaging in “appeasement diplomacy” with the East is effective .
He argues that this strategy prevents other nations from misinterpreting South Korea’s internal divisions as weakness, which could lead to war .

4. Heo Kyung-young’s Divine Arrival and the Korean War
   Heo Kyung-young claims his birth in Korea was the reason for international intervention in the Korean War and that his identity fulfills prophecies of a divine being without a father or a fixed surname.

4.1. Heo Kyung-young’s Role in the Korean War
He claims that the 18 nations that intervened in the Korean War did so because of his birth in Korea on January 1, 1950 .
He states that these nations, including one that South Koreans barely knew existed (Turkey, which sent the second-largest number of troops), were drawn by his presence .
He asserts that his arrival caused an “unusual energy” that compelled the world to restore peace to the Korean Peninsula .
He also describes the Korean War as a “blood sacrifice” of millions of lives, a living offering made before him upon his birth .
He highlights the unusual fact that while many countries intervened in South Korea, none went to North Korea, despite its allies, because he was not born there .
He notes that the war began immediately after his birth in Seoul, likening it to a “first birthday celebration” for him .

4.2. Prophecies of Heo Kyung-young’s Identity
He explains that he was born in Seoul, not in his ancestors’ wealthy village, and only inherited his mother’s bloodline .
He refers to prophecies that describe him as “Haseong Buji” (one without a surname) and “Mubujija” (one without a father) .
He clarifies that while he has no father, he does have a mother, as it’s impossible to be born without one .
He also mentions the prophecy “Sain Burin” (a human who is not human), indicating his divine nature .
He states that his birth date, January 1, 1950 (Gregorian calendar), or November 13, 1949 (lunar calendar), is recorded in magic squares (Mabangjin) in Catholic cathedrals worldwide, including Gaudi’s Sagrada Familia, as a “Messiah code” .
He claims his name, Heo Kyung-young, is also found in these codes .

5. Global Peace, Economic Reform, and the Role of the Divine Being
   Heo Kyung-young proposes that by eliminating military spending and redirecting resources, humanity can achieve prosperity, and he emphasizes the importance of trusting national leaders and maintaining a balanced approach to governance.

5.1. Redirecting Military Spending for Global Prosperity
He asserts that he is the one who will prevent World War III and unite the world .
He proposes that if nations stopped spending on defense and instead used that money to help the poor, humanity could live without financial worries for a thousand years .
He suggests converting weapons factories into automated facilities for producing food like cabbage and lettuce, which would drastically lower prices and feed many people .

5.2. Trust in Leadership and Balanced Governance
He advises trusting national leaders, like President Yoon Suk-yeol, because they are advised by top experts and generals .
He argues that constant criticism and division among citizens weaken the nation and make it vulnerable to external threats .
He reiterates the importance of a clear and balanced approach to national policy, specifically in security and economy .
He cites historical examples of economic theories, like Hayek’s microeconomics in China and Keynes’s macroeconomics in the US, to show how different approaches can lead to success or failure .
He warns against mixing security and economic policies, as it could leave the nation without allies .
He highlights the demographic crisis in South Korea, where the population is aging rapidly, and birth rates are declining, leading to a future without enough soldiers and a predominantly elderly population .
He states that he came to Earth to address such issues .
He emphasizes that top advisors around the president are constantly researching the nation’s future, and citizens should not interfere but rather focus on their own well-being .
He advocates for a “middle path” (Jungdo) in all matters, similar to Buddhist philosophy, avoiding extremes in politics and ideology .

6. Reforming Social Values and the Concept of “Heaven’s Net”
   Heo Kyung-young criticizes traditional patriarchal values that led to national decline and introduces the concept of “Heaven’s Net” and quantum entanglement to explain divine omnipresence and interconnectedness.

6.1. Critique of Traditional Values and Proposed Reforms
He criticizes the Joseon Dynasty’s downfall due to its failure to maintain “Jungyong” (the doctrine of the mean) and its patriarchal system of “Namjonyeobi” (respecting men and demeaning women) .
He points out that women were excluded from ancestral rites and treated as sinners in Western religions, forced to wear veils in churches .
He argues that this discriminatory ideology led to the nation’s ruin .
He states that he has reformed the “Samgang Oryun” (Three Bonds and Five Relationships) into “Ogango-in” (Five Bonds and Five Virtues) .
The first bond is that humans must rely on the divine .

6.2. The Concept of “Heaven’s Net” and Quantum Entanglement
He introduces the concept of “Cheonmanghoehoe” (Heaven’s Net), meaning that even if the net seems loose, not a single drop of water escapes, implying that heaven sees everything .
He illustrates this with a story of a monk who became an abbot because he claimed there was no place where no one was watching, even when asked to cut a rat’s tail in secret .
He claims to be able to bless all 8 billion people on Earth in one second and control all electronic devices .
He explains this through dark energy and dark matter, which make it possible to travel vast distances (like 12 billion light-years) in zero seconds .
He states that 97% of space is filled with dark matter, which scientists only talk about but don’t understand .
He describes the universe as a giant semiconductor filled with an invisible “quantum net” (yangja geumulmang) .
He explains that just as radio waves and phone signals fill the air, an invisible net connects all human minds and objects .
He demonstrates this by showing how a person’s mental command (e.g., “you bad guy”) can instantly weaken the grip of someone holding a pencil, even without verbal communication, through telepathy and quantum vibration .
This phenomenon, known as quantum entanglement, means that a mother can sense if her child in another country is in danger through her brainwaves .
He claims that while scientists received a Nobel Prize for discovering quantum entanglement, he is the only one who can truly utilize it .

7. Reincarnation, Spiritual Lineages, and the Nature of Humanity
   Heo Kyung-young discusses the concept of reincarnation, revealing the past lives of his followers as significant historical and religious figures, and delves into the philosophical debate between Mencius’s belief in the inherent goodness of human nature and Xunzi’s belief in its inherent evil.

7.1. Reincarnation and Spiritual Lineages of Followers
He states that his followers are reincarnated spiritual masters who have gathered at Haneulgung, which he identifies as the legendary “Geumgangsan” (Diamond Mountain) where 12,000 enlightened beings are said to gather .
He reveals the past lives of specific individuals present:
The chairman of Mugeukdaedo (a Korean religious movement) was Jo Jeong-san (Jo Cheol-je), born in his mother’s hometown of Haman in 1921 .
Jo Jeong-san married the younger sister of Kang Jeung-san (Kang Il-sun), another prominent religious figure, and founded Mugeukdaedo, which later evolved into Taegeukdo and Daesun Jinrihoe .
The chairman was also James (Jacob), a disciple of Jesus, 2,000 years ago .
Choi Seon-woo was Sakyamuni Buddha, and his wife was Maha Prajapati, Sakyamuni’s foster mother who raised him after his birth mother died .
He claims that other historical and religious figures like Muhammad, Confucius, Mencius, Laozi, and Sunzi are also present among his followers .

7.2. The Debate on Human Nature: Xunzi vs. Mencius
He discusses Xunzi’s theory of “Seongakseol” (human nature is inherently evil), which posits that humans are fundamentally bad and require education to become good .
Xunzi believed that humans are inherently selfish, always seeking to take more for themselves .
He contrasts this with Western culture, where people are taught to prioritize others and give before taking .
Xunzi argued that education should teach people to use money for others, not just for themselves .
He then contrasts this with Mencius’s theory of “Seongseonseol” (human nature is inherently good), which suggests that humans are born good and only need proper nurturing .
Heo Kyung-young supports Xunzi’s view, stating that even a tiny amount of evil (like 0.1%) can corrupt an entire life, citing the example of a murderer .
He attributes this inherent evil to “eopjang” (karma from past lives) .

8. Heo Kyung-young’s Prophecies, Social Reforms, and Divine Powers
   Heo Kyung-young recounts his past prophecies, particularly regarding financial incentives for marriage and childbirth, and elaborates on his proposed social reforms, including a revised “Five Bonds” and the unique nature of his divine power.

8.1. Past Prophecies and Social Reforms
He recalls his 30-year-old prophecy of giving 100 million won for marriage and 50 million won for each child, which was initially dismissed as a scam but is now seen as a solution to the declining birth rate .
He argues that if his policies had been implemented earlier, South Korea’s population wouldn’t be shrinking while other Asian populations grow .
He states that such financial support would alleviate debt, stimulate the economy, and improve quality of life .
He emphasizes the importance of listening carefully to his words, as misunderstanding them can lead to missed opportunities .

8.2. Revised “Five Bonds” and the Nature of Divine Power
He revisits his revised “Ogango-in” (Five Bonds and Five Virtues):
“Sawi Gang”: The disciple must serve the master, and humans must serve the divine .
He claims to have brought a “bundle” to feed Korea and the world, which is his name, capable of preserving food and improving human well-being .
“Gunsin Gang”: The people must serve their leaders, acknowledging the role of presidents and political leaders .
“Buwi Jagak”: Children must serve their parents .
“Dowi Deok”: The path (Do) is sustained by virtue (Deok), which means giving to others .
He explains that building a public bridge earns a “gongdeokbi” (monument of merit), unlike building a personal house .
He removes “Buwi Bugang” (the wife must serve the husband) from the traditional “Samgang Oryun,” stating that it is illogical .
He argues that husbands should also serve their wives, treating them like their own mothers, which leads to a harmonious household .
He clarifies that “Bubu Yubyeol” (husband and wife are distinct) from the “Oryun” (Five Relationships) is acceptable, as spouses are independent beings, not a single entity .
He warns that men who were disloyal to their mothers are likely to be disloyal to their wives, and family history can predict such patterns .
He differentiates between the spiritual lineages of Jo Jeong-san (represented by a pot, “sojeongja,” which holds water) and Kang Jeung-san (represented by a steamer, “sirujeongja,” which lets water pass through) .
He states that those in Jo Jeong-san’s lineage will meet him first, as the “pot” connects with the divine, while Kang Jeung-san’s followers will come later .
Both lineages are ultimately heading towards him, the “mountain” (Geumgangsan) .

9. The Divine Being’s Unconventional Nature and Omnipresent Power
   Heo Kyung-young describes his unique and often contradictory public image, which makes him difficult to categorize, and further elaborates on his divine power, which operates through dark energy, transcending the limitations of quantum entanglement.

9.1. The Unconventional Nature of the Divine Being
He explains that the 8 billion people of humanity have been waiting for a divine being, as prophesied .
He mentions prophecies describing the divine being as “Sain Burin” (human yet not human), “Haseong Buji” (without a surname), and “Mubujija” (without a father) .
This divine being will arrive “like a thief,” appearing in a humble and even tragic life, making it difficult for people to recognize him .
He highlights his own contradictory public image, having run for president three times while also claiming to be a divine being, which confuses people .
He notes that he is called a politician, a con artist, and a religious leader, making it hard to pinpoint his true identity .
He contrasts himself with cult leaders who don’t run for president .
He shares an anecdote about early Christian missionaries in Korea being astonished by Koreans wearing “gat” (traditional hats), which sounded like “God” in English, leading them to believe Koreans were a people who wore God on their heads .
He notes that Jewish people also wore similar hats, suggesting a shared heritage .
This led to a debate among missionaries about whether to use “Cheonjunim” (Lord of Heaven) or “Haneunim” (God) in Korean Bibles, with “Haneunim” eventually prevailing due to its common use among Koreans .

9.2. Dark Energy vs. Quantum Entanglement
He reiterates that everyone has a past life, but it’s not necessary to discuss it openly .
He distinguishes between quantum entanglement and dark energy entanglement:
Quantum entanglement operates in the world of subatomic particles and is affected by gravity .
Dark energy entanglement is for those who have received his blessing; it transcends gravity, time, distance, space, and temperature .
This means blessed individuals can perform miracles like healing the sick or even raising the dead .
He claims that his followers are connected to him through dark energy, allowing them to communicate and receive his energy .
He states that if he appears in someone’s dream, they will wake up feeling refreshed and their life will improve .
Conversely, those who oppose him will face negative consequences .
He warns that thoughts and intentions, even unspoken ones, create “subatomic particles” (soripja) that are observed by “Heaven’s Net” .
He uses the example of wishing harm upon a mother-in-law, stating that such “murderous waves” are seen in the “White Palace” (Baekgung) .

10. Testimonials and Gifts
    The video concludes with testimonials from followers who experienced healing through Heo Kyung-young’s blessings and the presentation of a rare wild ginseng gift.

10.1. Testimonials of Healing
A follower shares a story about her sister in the Philippines who was cured of colon cancer and her niece who recovered from blood cancer after receiving Heo Kyung-young’s blessing .
Another follower testifies that her right eye, which had 60% vision loss, improved by 30% after receiving his energy, though the partial improvement initially caused dizziness .

10.2. Gift of Wild Ginseng
A follower from Japan presents Heo Kyung-young with a 40-50 year old wild ginseng family (father, mother, son, daughter) harvested from Mount Fuji .
He notes the unique sideways growth of the ginseng roots, possibly due to rocks in Mount Fuji’s soil .
Heo Kyung-young expresses his intention to plant the ginseng at Haneulgung in a place where it cannot be disturbed, hoping it will sprout next year .

1. The Holiest’s Presence and Miraculous Powers

The current era is one of great confusion, a time when all religions and people have earnestly awaited the arrival of the Holiest, Huh Kyung-young. He has bestowed upon humanity the energy of cosmic dark matter, a magnificent substance that allows any food item to remain eternally unspoiled simply by attaching his name and picture. Haneulgung is destined to become a sacred site where people from all over the world will gather, and its main building will leave a great light for the world. We must all unite our efforts for the construction of the Haneulgung main building. Today, we begin the 137th Saturday lecture, inviting our eternal teacher, the Holiest Huh Kyung-young, who will deliver a message of hope.

When I simply look at people, my sermon is complete. That is the topic for today. Just seeing my face concludes the sermon. What more is there to say? Everything is already revealed. When I was a baby and smiled, people found it strange. They said that when I smiled brightly, their bodies would instantly feel better and everything would improve. When I looked at them and smiled as a child, they noticed something unusual in my smile. You may not fully understand, but when I smile, it’s like a baby’s smile. However, it is not an ordinary human smile. It contains an immense fiery passion, a deep affection. So, if I look at someone and smile, it’s not just a simple smile; their body immediately improves. If a woman is feeling unwell, and I look at her and smile, she feels better. Everyone experiences this.

Therefore, there are changes brought about by spoken sermons, and also by unspoken teachings. An unspoken sermon is like drinking a single cup of water with my name on it; it brings enlightenment, and no further preaching is needed. For example, if my name is written on baby formula, that alone completes all sermons. Many people are gathered here now. A single bouquet of flowers can conclude a sermon. There is no need to sit and listen; one can simply leave.

Consider a daughter-in-law, married and living far from her parents, whose husband has been taken to war. She risks her life to return to her hometown, crossing countless rivers and mountains, facing death many times. During wartime, she might encounter North Korean soldiers, American soldiers, or South Korean soldiers, enduring numerous life-threatening situations. Upon finally reaching her hometown and seeing her parents, she faints. Why would she faint? No sermon is needed. The unspoken sermon of seeing her parents means there’s no need for words like, “Have you been well?” or “You’ve suffered so much.” The moment her father embraces her, she faints, letting go of all her defenses. There’s no longer a need to evade North Korean soldiers or hide while traveling alone at night. During wartime, people are more terrifying than ghosts. They might brandish knives or guns, or robbers might appear. How can a woman survive? She avoids these dangers, and even if ghosts appear, she isn’t afraid. It’s people who are frightening. She is starving, wondering where to find food. After all these hardships, when she finally arrives at her parents’ home and steps through the door, she faints upon hearing their voices. She must have been utterly exhausted. She manages to reach the door, not even remembering how she got there. But when her parents appear, she collapses, fainting. This signifies a release, a sense of security. Until that moment, she lived in a state of extreme tension, relying on a superhuman ability, a primal instinct for survival that humans possess in times of crisis. This power brought her home. The moment she hears her parents’ voices and enters her home, she faints, losing consciousness.

It’s like a marathon runner who completes 42.1 kilometers and crosses the finish line, then loses consciousness. They are not in their right mind. That is life. So, when you meet me and I smile, your sermon is complete. You can go home. There’s no need to sit and listen further. When you see your parents’ faces in your hometown, you faint, and it’s over. There’s no need for your mother to ask about your journey or hardships. What good would it do to hear from your mother how to cross mountains or rivers? It’s enough that you arrived home alive and saw me.

2. The Holiest’s Birth and Korea’s Destiny
   The current global population is approaching 8 billion. There is a tradition of placing red items in the east and white items in the west. Our current politics also follow this “red east, white west” principle. President Yoon Suk-yeol is strictly adhering to this rule, which is commendable. This is the rule for our ancestral rites table. What is he doing? He is setting the rule that the economy is in the East, and security is in the West. We are in a position where we have no choice but to do this. We cannot ignore the economic power of China and other Eastern forces. Out of 8 billion people, 6 to 7 billion are Asian. So, the economy is in the East. We must realize that the economy is currently centered in the East.

However, can the East protect our security? In the East, Russia, China, North Korea, and Japan are constantly eyeing us. Japan also eyes us economically. While they are also involved in security, it’s different. Japan always harbors ambitions for a Greater East Asia Co-Prosperity Sphere. So, we are always like someone startled by a snake who then fears a mere rope. We are afraid, even as we try to do well. Therefore, if both our economy and security were focused on the East, we would be ruined. The Korean Peninsula could become unstable overnight. If we were to rival the United States and rely too much on China for security, it could all end quietly with a sudden collapse from the North. Those who chose capitalism would face great confusion.

President Yoon Suk-yeol, who lacks political experience, has shifted from a neutral stance to emphasizing a pro-American, alliance-based security. He has firmly established this, and now he will turn his attention to the economy, visiting China and Russia. So, our security is firmly established with the West, but our economy is open to everyone. We do not wish to fight with you. This is the path we must take. So, he is doing quite well. This must be firm. If we were to align our security with the East, we would disappear overnight. Therefore, it is dangerous to consider security with such an ambiguous mindset. Ideology and beliefs are personal freedoms. You can think as you wish. But the actual direction of the nation is being firmly set by President Yoon. Security takes precedence over economy.

When the war in Ukraine broke out, did 18 countries rush to help? No, they did not. But when war broke out in Korea, 18 countries came. Why did they come to our country then? It’s not just a coincidence. They came because I was born. You might think they came for other reasons, but they themselves didn’t know why they went. It’s not a lie. Was there no UN then? Yes, there was. But now, in Ukraine, there’s a war, and no country is sending troops. Why was our country different? I arrived on the Korean Peninsula on January 1, 1950. When I arrived, I began to infuse a strange energy. Because the Holiest was present, it was a command to quickly restore the situation.

When I come, at least millions of lives are needed for a sacrificial offering. A living sacrifice, shedding blood, was prepared on the Korean Peninsula. Do you understand what that means? A blood sacrifice, a living blood sacrifice. The blood of living people was shed before me. I am not a Holiest who requires the sacrifice of a single lamb. At least millions, over 3 million people, shed their blood as soon as I was born on the Korean Peninsula. And then, the whole world sent troops. There was a country that suffered an earthquake recently. We didn’t even know it existed. That country sent the second-largest number of troops to Korea. Many of them died. They came from Africa, speaking different languages, and they all died. We are people who have received immense grace. No other country in the world has had so many allies participate in a war like South Korea. Did dozens of countries go to North Korea? No, they did not. They only came to this country. I wasn’t born in North Korea, was I? It’s strange. They didn’t go there, even though North Korea has allies.

The Korean Peninsula, where the Holiest was born—I was born in Jungnang—Seoul was immediately occupied by North Korean forces. So, the war broke out as soon as I was born in Seoul. It was like a celebration for my first birthday. I had a proper 100-day feast. The deaths of 3 million people unfolded before me, shedding blood. Millions died. The number of injured is beyond words. When I was in the countryside, our village was always a wealthy village, the richest in Korea, with 157 chaebol families. Lee Byung-chul, Koo In-hwe, Cho Hong-je—the top chaebol families in Korea all came from there. My ancestors lived in that village for over a thousand years. But I was born in Seoul. Do I inherit their blood? No, I only inherit my mother’s blood. My mother’s surname is Cho.

But what is my surname? In the prophecy, it says I am “Haseong Buji,” meaning I have no father and no surname. Is that not right? So, if I have no father, does that mean I have no mother? No, I have a mother. There can be a “Mubu Jija” (one without a father), but not a “Mumo Jija” (one without a mother). A “Mumo Jija” cannot come into this world. A person without hair is called “Mumo Jija,” but a true “Mumo Jija” (without a mother) does not exist. My mother’s surname is Cho. So, “Mubu Jija” means one without a father. And “Haseong Buji” means one without a surname. My surname is not inherited from my mother; it’s an unusual surname. So, “Haseong Buji, Muija” (one without a surname, without a father) is coming.

And what else? “Sain Bulin,” meaning a human who is not human. A human, yet not human. Such a Holiest, a “Mubuija Holiest,” a “Haseong Buji Holiest,” a “Sain Bulin Holiest” is coming. So, the meaning that the Holiest is coming is correct. Such a Holiest is coming. That’s why the surname Cho is attached to me, my mother’s surname. My birth date, January 1, 1950, in the Gregorian calendar, or November 13, 1949, in the lunar calendar, is found in the magic squares of Catholic cathedrals worldwide. Why is this date found in these magic squares? This year is indicated. It is a Messiah code because I am the Holiest. This magic square is a Messiah code. Why is Huh Kyung-young’s name and birth date, November 13, found in this Messiah code in every cathedral, even in Gaudi’s Sagrada Familia? It is written there.

This person will prevent a third world war and unite the world. If countries pool the money they spend on defense, humanity could live for 100 years without worrying about poverty. Do you understand what I mean? The weapons that America, Russia, and other countries are building out of fear—what if that money were used for the poor? The people of Africa could live for a thousand years. Is that not right? People are starving, yet we pour money into war. Should we do that? No. What should weapon factories produce? They should use their machinery to create automated factories for growing cabbage and lettuce. Automatically watered, with controlled temperature and humidity, plants would grow. Wouldn’t that be wonderful? It would drastically lower prices, and there would be more than enough food for everyone. Why do we engage in such useless activities?

3. Geopolitics and the Holiest’s Vision
   President Yoon Suk-yeol, despite his lack of political experience, is surrounded by brilliant minds from Seoul National University. The decisions regarding governance are made by top intellects. We don’t need to worry about President Yoon making all the decisions. Once a government takes power, we can trust the president. Do you understand? There are top university professors and top generals. Are there not? The best minds from Seoul National University serve as advisors. Do we need to constantly worry and overturn things? Once a government takes power, we must support it to stabilize the nation. Then we can live well. What good is it to stubbornly fight all the time? It won’t work.

So, what the current government has done well is to firmly establish security. Security is with the West. It has solidified alliances with NATO, the United States, and other Western nations. Do you understand me? It’s not ambiguous. Security is firmly established, and then it seeks to appease the East: China, Russia, and other nations. Diplomacy must proceed. I know it will happen that way. The President will engage in appeasement diplomacy. Do you understand? Security is firmly with the West. This is necessary for stability. Then, through appeasement diplomacy, he will gently soothe them, trying to win them over. Then China will realize that this person is not what they thought. This government’s disregard for them in the security sector is understandable; it’s like Taiwan cannot ask China for security assistance. We are in a similar situation.

And people do not easily forget kindness. China should not associate with countries that easily forget those who helped them. If South Korea shows loyalty and promises to do well in the future, even if China outwardly expresses displeasure, they will understand. It has been 60 or 70 years; how can we forget that? We should be grateful and cooperate with them. Our security is with the West, but our economy will be with the East. It’s just like ancestral rites: red in the east, white in the west. We are currently conducting “red east, white west” diplomacy. Therefore, I believe President Yoon Suk-yeol’s “economy east, security west” diplomacy, this “red east, white west” diplomacy, makes sense.

No government that comes to power will try to endanger South Korea. Which president would do that? They prioritize the safety of the citizens. If we constantly obstruct and fight, our people will appear disunited. Then others will eye us opportunistically. They might misjudge, thinking, “There are too many forces opposing the government; if we invade, it will be over.” This could provoke war. Do you understand? A country like ours needs to be firm on two things: security and economy. Which path do we take? Hayek or Keynes? The economic path must also be clear. In the 1970s, Deng Xiaoping invited Hayek, and China’s economy rose through microeconomics. He said, “Give the market back to the Chinese people.” He created markets so they could sell some of their crops privately. This was a revisionist form of communism. That’s why China is living as it is now.

And the United States, aligning with Keynes, succeeded when it faced the Great Depression in the 1930s. Keynes’s theory, macroeconomics, focused on saving the nation first, a state-centric economy. This opposed Hayek’s approach and succeeded. That’s how the United States recovered. However, the U.S. is currently facing economic difficulties. But it will not collapse. So, we must view security and economy separately. If we mix them up, we will be neither here nor there, and eventually, no one will help us. Do you understand? A huge population of 7 billion people is concentrated in Asia. India will soon reach 2 billion, and China will soon reach 2 billion. These two countries alone will account for 4 billion. In a few years, the pure Korean population will be only about 20 million, mostly elderly. This is terrifying. There will be no army. We will have to recruit mercenaries from Southeast Asia or other regions to form an army because there will be no young people to serve. Everyone will be old. Are children being born? No. So, what will happen later? The army will disappear. Meanwhile, in other regions, robust populations continue to grow. What will become of us? Our future is bleak. That is why the Holiest came to this land.

4. The Holiest’s Teachings on Governance and Morality
   The best talents are positioned around the President. They tirelessly research the future of Korea in their own way. Do you understand? We should not speak carelessly about it. Do these top brains know less about Korea’s security than you do? They know more. Don’t worry too much; focus on finding ways to survive. Don’t get caught up in useless things. Do you understand? Everything should be in moderation. What is the philosophy of Buddhism? It is the philosophy of the Middle Way. What about Confucianism? And Christianity? Christianity also has a philosophy of neutrality, a philosophy of harmony. Why is the character “jung” (middle/harmony) so important? Both security and economy are important, and we must maintain a good balance between them. Going too far left is dangerous, and going too far right is dangerous. We must stay in the middle. If we lean too much, we become vulnerable.

Why did Joseon fall to Japan? It failed to maintain moderation. What did our ancestors do? They committed the greatest sins. They treated women like dirt, with male chauvinism. Men were respected, and women were suppressed. They were even forbidden from performing ancestral rites. This is similar to Islamic and Catholic Western thought. All Eastern thought was like this. In the West, women could not enter cathedrals. Women could never be priests. When women entered cathedrals, they had to wear a veil to signify that their sins were forgiven. Women were treated as sinners. Men were not. They said that if a woman’s head was visible, God would flee. But in our countryside, women prepare the ancestral rites table. Who performs the rites? Only men. Is this not unfair? This ideology led to the downfall of the nation.

It was a mistake to debase and lower women while elevating only men. That’s why I revised the Three Bonds and Five Relationships. I said to change them to the Five Bonds and Five Virtues. When changed to the Five Bonds and Five Virtues, how does it become? God, is that not right? Humans must rely on God. Those who think they are great will all end up miserable. Always remember that an unseen God is watching me. What did I call this in Chinese characters? “Cheonmang Hoihwe.” Do you understand? “Cheonmang Hoihwe, Soi Bullo.” The net of heaven is vast, yet not a single drop of water escapes. Do you understand? The net of heaven is vast, yet not a single drop of water escapes. So, “Cheonmang Soi Bullo.” Does heaven exist? Yes, it does.

Even at Shaolin Temple, when appointing a head monk from 500 monks, they were told to go somewhere no one could see and cut off a rat’s tail. The one who succeeded would become the head monk. 499 candidates brought back rat tails, but one could not. Why? He said, “There was no place where no one was watching. How could I cut off its tail? So, I couldn’t.” He was appointed head monk. There is a saying about that. Everyone is watching. No matter how secretly you act in the dark, heaven is watching. We are watching. If I do something here, it is all transmitted. I can give blessings to 8 billion people on Earth in one second. Is that true? Yes. I can do it. I can give blessings to 8 billion people in one second. I can also remove the blessings of the first archangel; it’s up to me. I can break all 8 billion electronic devices from here. How unique is that? Is that not right? What is this? The net of heaven. If I move dark energy, there is no place in the universe it cannot reach in zero seconds.

5. Quantum Entanglement and Dark Energy
   However, on Earth, there is gravity. Light travels at 300,000 kilometers per second under gravity. What happens to the speed of light where there is no gravity? What happens to the speed of light in the universe where there is no gravity? It is beyond imagination. Do you understand? So, it takes zero seconds for me to go from here to the edge of the universe. It would take 12 billion years at the speed of light. I go there in zero seconds. What is that? Dark energy. Dark matter. Scientists only talk about it; they don’t know what it is. This space is filled with 97% dark matter. Here, we are seeing visible light, but if we look with something other than visible light, what is here? A network.

A person who discovered the quantum network received the Nobel Prize last year. That quantum network is a human network, and God’s network is a dark energy network. That’s why I said in my lectures that the universe is one giant semiconductor. Inside a semiconductor, there is a network. Here, too, there is a network, but if we wear glasses that allow us to see the network, everything else disappears, and it becomes dark. Why? Because there are so many networks here. The radio waves from KBS, cell phone signals, and the cell phone signals of 8 billion people on Earth are all contained in this small space. All the radio waves on Earth are in this small space. If you hold a cell phone like this, you can call Trump, you can call anyone. You don’t see the circuits here, do you? An enormous network is spread here. That network is connected to everyone’s cell phones. You don’t see it, but it exists. That’s why cell phones work here, there, everywhere. Because of that network.

Vibrating that network is quantum vibration. It’s a subatomic particle network. Humans have discovered that subatomic particle network, which is also a radio wave network. Radio waves are also a network. Your mind is also a network. I will show you that the mind is also a network. Come out, Daejeon. Our Daejeon’s name is Kim Soon-ja, Archangel Kim Soon-ja. The archangels are sitting in front. All archangels. So, I need to show you that the mind is a network, right? Archangel Kim Soon-ja. Give me your hand. Hold this pencil. In your mind, you said, “You bad guy.” You did it. So, will there be strength or not? No. It’s gone. So, this person’s mind reached here, and this material was affected. Is there any sound vibration? No. Does the mind have a wave? It’s quantum. Radio and cell phone signals are not quantum; they are electronic. They are both “ja” (particle), but this is quantum. What goes from here is quantum. That is radio wave, electron.

Then, cell phones communicate through an electron network. What is this? Telepathy. This is not an electron network; it’s a telepathy network. This telepathy vibrates this object. You said, “You bad guy!” So, will there be strength in this person’s hand or not? No. “I love you.” Does it fall or not? It doesn’t fall. So, what came here? Nothing. Only what is in this mind. This object reads everything. What is coming and going? My quantum. If the quantum within me creates a certain wave, it goes to my son in America. If my son experiences something strange, my brain waves receive a message. I feel anxious. Suddenly, while washing dishes, I break a plate. I wonder what’s happening. Then I cut my hand, and it bleeds. This means my child has died. If I break things, my child is hurt. This kind of information is already transmitted, and I receive a shock. Is that not right? So, it’s very fast, right? This is called the quantum network.

Clearly, look at me. When I go to America, I will say in my mind, “I’ll take you with me.” If I project that I’m taking her, does it fall or not? It doesn’t fall. But in your mind, hold it tightly. You don’t have to answer. In your mind, you said, “Are you also an object?” Will there be strength or not? No. There’s no strength at all. This is quantum vibration, the quantum network. This is quantum entanglement. Entanglement is a network. This time, the person who received the Nobel Prize got it for quantum entanglement. So, what prize should I receive? I said that this entire galaxy is one semiconductor. It’s all entangled. I am the only one who uses this. Is that right? So, does she know any foreign languages? Does she speak foreign languages well? Look at her face. Does she look like she speaks foreign languages? She’s completely Korean. If she heard a foreign language, she’d wonder what it was. When she was in school, she was probably first in sleeping. She probably slept during class and just slept at home. She didn’t study while being beaten, did she? No, she didn’t. She’s honest.

Now, do you understand? This face is not good at foreign languages. To be good at foreign languages, your eyes show it. You may not know, but the more foreign languages you speak, the different your pupils are. Your pupils have a different vibration. If you speak five foreign languages, your pupils vibrate very quickly. If you look at a rural grandmother, her pupils are very calm. You might have seen interpreters. When they interpret for someone, their eyes sparkle. That’s already a sign that their brain is working. Do you understand? My eyes are incredibly dazzling then. That’s how interpreters are. But this person looks like she’s living a peaceful life. A life of no worries. What is that called? “Hase-wol” (a long, slow time). “Hase-wol.” Time passes slowly. Is that not right? So, her body also proves it. Her body is calm. But she talks a lot, shamelessly. Is that not right? She has all the qualities.

Look. Just because she’s not good at foreign languages, does that mean she can’t do it? She can do everything. Does she know what “Nakhun” is? What is “Nakhun”? She doesn’t know, right? I knew it. So, this won’t fall, right? Then she can say the words or not. “Nakhun” is Thai for “I love you.” So, this means “I hate you,” but she doesn’t know what language it is. It’s written on her face. It falls, right? “Nakhun” means “I hate you.” In Spanish, it’s “Te amo.” She doesn’t know what that means. Her intelligence is 100, but this is infinite intelligence. Anything held by a blessed person becomes anything. So, hold her clothes. “Te amo.” “Te amo.” Now, there’s no need to hold this. If she says “Te amo,” will it fall or not? It won’t fall. But if she says “Te odio” in her mind, the quantum vibrates. She said “Te odio.” Then it automatically falls. “Te odio” means “I hate you,” and “Te amo” means “I love you.”

Let’s try French. “Je t’aime.” What does it mean? She doesn’t know. I knew it. It’s written on her stomach. Say “Je t’aime” in your mind. It doesn’t fall, right? “Je te déteste.” Say “Je te déteste” in your mind. She’s not good at foreign languages, so why is she holding her mouth? It falls. So, what I showed you today is quantum entanglement. Quantum entanglement. Even if you just think in this space, your brain waves are emitted. Your brain waves go all the way to America. Your quantum moves your child in America. However, the phone numbers must be the same. So, what is this person’s phone number? Her children. The same DNA has the same phone number. So, if a mother’s grave is bad, will good or bad waves come here? Bad ones. Is that not right? So, if you go to a propitious site, the energy is good. Do you understand? So, geomancy also uses this quantum entanglement.

Is that right? So, if this daughter has a car accident in America, this person’s face will change color first. Then this person’s dreams will be disturbed. Then this person will keep making mistakes. Then this person will conclude, “Oh, something happened to my daughter.” It doesn’t come as just one thing. Various things signal it. Since it keeps signaling, this person thinks, “Oh, I forgot. Did something happen to my daughter?” When she calls, sure enough, her daughter is dying in the emergency room. Do you understand now? So, minor things come weakly, and major things come strongly. They come in various ways. Do you understand? Suddenly, in a dream, my father appears and asks, “What are you doing?” I say, “What am I doing, Father? I’m sleeping.” But something is happening, and I don’t notice it. Why? Because I’m a bit plump. But plump people have good senses. Their sensors are well-developed for singing. Their sensory nerves are developed, but their brain might be different. I’m just teasing her. Being plump is not bad.

At White Heaven, this doesn’t happen. When this person went to White Heaven, because she received blessings, dark energy was coming and going. It’s not quantum. Now, dark energies are communicating with you. Am I communicating with you with dark energy or not? You received blessings. So, you are all communicating with dark energy. The quality is different from humans. They are quantum entangled. You are dark energy entangled. Do you understand? Suddenly, you are sleeping at night, and I appear. But I am more vibrant than if I were actually there. It’s not a lie. And I give you blessings and things like that. Then it’s an immense energy. Then, when you wake up that day, your complexion is different. And you feel good. Things go well. It’s not a lie. You’ve done something good. I’m raising your level. Do you understand? But if you oppose Huh Kyung-young, you might be fine for now. But slowly, something will appear. I cannot describe it in words because it is immense. Do you understand? If you treat me as an ordinary human, you will be in big trouble.

6. The Holiest’s New Five Bonds and Five Virtues
   I showed you quantum entanglement. This quantum entanglement exists in humans. But for blessed people, it’s more than quantum entanglement. They move dark energy. So, if this person, who has just died and whose heart has stopped, is told, “Shine, rise,” they will rise. Is that not right? What is this? Dark energy. It has nothing to do with anything. You are no longer bound by things like graves. You are not moving by quantum. You are using the dark energy network. Is that not right? Yes, that’s right. Go in and sit down. Be careful since you’re plump. When I asked that person to come out, it was like the old “Fatty and Skinny” show. Is that not right? One person was thin, and the other was plump. It’s like that show. It’s fun, right? When you laugh, your body truly improves. Do you understand? So, we talked about something else, laughed, and finished everything.

God is human, and humans must serve God. You have waited 8 billion years for the Holiest to come. When the Holiest comes to Earth, he takes about 10 million people. The rest are not taken. They have to wait for an immense amount of time. Do you understand? So, is it possible that I will come again? It’s rare. That’s why people become stragglers. You have to get in this time. How long would it take to travel to and from the 360,000, 8,800 stars where humans live? It would take an enormous amount of time to travel around. So, I have a lot of work to do. I don’t just come to Earth. All the enlightened beings who have been created over 5, 6, 7 billion years are gathered here.

My mother’s hometown is Haman. There was a person named Jo Jeong-san. Do you know where Jo Jeong-san was from? He was from my hometown. Haman is my mother’s hometown. My mother’s village is next to my village. Is that not right? But that Jo Jeong-san was born as our chairman of the Mugeukdaedo. Come out. Archangel, Archangel, was the chairman of the Mugeukdaedo Jo Jeong-san in his previous life? Yes, he was. Jo Jeong-san was born in 1921 in Haman. He was from the same village as my mother. Do you understand what that means? And who did he marry? He married the younger sister of Kang Jeung-san. Do you understand? And the religion they founded was Mugeukdaedo. That later became Taegeukdo and then Daesoon Jinri. There were some people under Jo Jeong-san who continued Daesoon Jinri. I don’t need to talk about them. The supreme leader is our chairman of the Mugeukdaedo, who is that person, Kang Jeung-san’s brother.

That person. But the Mugeukdaedo founded by Jo Jeong-san became Taegeukdo and then Daesoon Jinri. And it also changed to other religions in between. I don’t need to explain that. There are also Boseon, Bogyo, and Cheonggyo. Those religions arose from that side. So, the chairman of the Mugeukdaedo is here. So, that connection remains. But who was that person 2,000 years ago? James. James, a disciple of Jesus. So, it goes around and around, and everyone here is an enlightened being. This is where the 12,000 enlightened beings of Geumgangsan gather.

Here, Choi Seon-woo is Sakyamuni. Sakyamuni is Kang Jeung-san. Is that not right? Choi Seon-woo’s wife was our emcee. Her surname is also Cho. The emcee was Maha Pajapati. Not Mahapajapati, but Maha Pajapati. I’ve been speaking for so long that I can make mistakes. I’m not someone who only remembers such things. So, Maha Pajapati was the one who raised Sakyamuni. Sakyamuni’s mother died right after giving birth, within a few days. His younger sister raised him, and that was Sakyamuni’s foster mother, Maha Pajapati. So, that Maha Pajapati is now here as Choi Seon-woo’s wife. Isn’t that amazing? All the enlightened beings who have existed for 8 billion years are gathered here. Muhammad, Confucius, Sakyamuni, Mencius, Laozi, Sun Tzu—they are all here.

What did Xunzi do? He advocated the theory of human nature being evil. He believed that human nature is fundamentally evil and must be refined through education. So, humans, fundamentally evil, Xunzi said that those who follow heaven will live, and those who defy heaven will perish. Those who defy heaven will perish. Those who follow heaven will prosper. We can use the character “ja” (person) for “sooncheonja” (one who follows heaven) and “yeokcheonja” (one who defies heaven). But we use it as we please. “Sooncheonja” lives, and “yeokcheonja” perishes. So, he said there are no “sooncheonja,” only “yeokcheonja.” If you give two pieces of candy to a child, they won’t give one to another child. They will try to keep both. That is human nature. Do you understand?

Eastern people, in particular, are prone to materialism. Eastern people count money like this, towards themselves. They count money towards themselves. Western people prioritize others. They count money the opposite way of Eastern people. They give first, saying, “You first.” They are taught that way. Money is not for oneself; it’s for others. When they spend money, they count it the opposite way we do. We say, “It’s all mine.” Western people count money the opposite way, believing that money is for giving to others. That’s how they are educated. Eastern people are selfish, which is why Chinese people are sometimes called “Ddaenom” (a derogatory term for Chinese people). They count money like this, and it must come towards them. If it goes away from them, it’s bad luck. But Americans and Western people count money the opposite way. Others come first, and their own needs come later. So, it differs depending on how money is counted.

So, counting money quickly means you are greedy. You count it towards yourself and then “ding!” at the end. That means, “This is mine!” Is that not right? That means there are many “yeokcheonja” (those who defy heaven). So, humans must be educated that money is for others. That’s what needs to be taught. Children who are taught that money is for themselves won’t study. They’ll constantly demand money from their mothers to pursue hobbies. They’re already on the wrong path. But if children are taught that money is for others, they won’t be obsessed with money. They’ll study hard. Then, when they mature, they’ll realize that money is necessary. Is that not right? This is what Xunzi advocated.

Mencius, however, advocated the theory of human nature being good. He believed that human nature is fundamentally good, and if nurtured well, it remains good. It is inherently good. But the theory of human nature being evil states that evil is inherent within human nature. Do you understand? Why is evil inherent? Because of karma. There must be karma from past lives. Karma from past lives is dissolved. This is Xunzi’s thought. Mencius did not consider karma from past lives. He believed in the theory of human nature being good, that humans are fundamentally good. A baby hasn’t committed any sins yet, but if there’s even one evil thought, the whole body becomes evil. You must understand that. So, Xunzi was a very clever person.

Look. Someone lives a good life their whole life, then kills one person. Even if evil is only 0.1%, it consumes their entire life. “That person is a murderer.” Is that not right? It’s like 30 years ago, I said I would give 100 million won for marriage and 50 million won for each child. People called me a swindler, saying, “Where would he get the money to give?” I became known as a swindler. It’s not that I have a criminal record for fraud. Is that not right? So, even now, some people might call me a swindler. Why? Because the promises I made decades ago are coming true. At the time, I was called a swindler. “Who are you to give 100 million won for marriage?” If we had implemented my policies 30 years ago, our population wouldn’t be declining now. But the Asian population is growing rapidly, while ours is disappearing rapidly. And the remaining population is mostly elderly.

Soon, it will be difficult to see children, all schools and universities will close, and what will be left? We will have to bring in foreigners. In America, all the people who mow lawns and do other labor are Mexicans. Is that not right? So, all the laborers are Mexicans, Koreans, Chinese, and so on. The actual white people only use their brains. Do you understand? So, it would be a disaster if we became like American society. I warned about this 30 years ago to prevent it. But you heard it casually and dismissed it. I talked about it a lot. So, I became a swindler. “That guy, he just opens his mouth and says he’ll give 100 million won.” But there’s a reason for it. You will understand when you pay interest in the future. “Oh, I should have taken it then. If I had just signed that one document, I wouldn’t be worrying about money now.” You’ll think that. If 100 million won was given from age 18, those with children at 20 or 30 would have received about 500 million won. Would they be paying interest now? Would they have debt? They would have paid it all off. And if they marry again, another 100 million won. If they have a child, another 50 million won. They would live without worrying about money. The economy would circulate even better because money would be flowing. If you dry up the seeds, the economy won’t circulate, and there will be no money. This cycle repeats. Do you understand? This era is coming. So, you must listen carefully to my words. If you misunderstand, it will just pass you by.

What else did I say? The Four Bonds. What are the Four Bonds? A disciple must serve their teacher. Humans must serve God. Even though the Holiest has come, those who don’t know who the Holiest is and call him a swindler, just wait and see how much they suffer later. Do you understand? I have brought a bundle of provisions that can feed not only the Korean Peninsula but the entire world. What is it? My name. If you put it on milk, it calls. If you put it on meat, it calls. If you put it on water, it calls. If you put it on sausage, it calls. Is that not right? If you put it on your body, it calls. Is that good for humans? It’s so interesting. Such a person has come. That’s a money-making broadcast.

And then, there is the king. The relationship between ruler and subject. We must make what I have done the foundation. In the past, I included husband and wife here. I put it there intentionally because that’s how it was, to preserve it. But in reality, husband and wife should be removed. Why should a wife serve her husband? It makes no sense. A husband should also serve his wife. Why? Because he should think of his mother. If he couldn’t be filial to his mother, he should be filial to his wife. Is that not right? He should cherish his wife as he would his own mother. Then the family will prosper. Is that not right? So, the relationship between ruler and subject can exist. We cannot criticize the president or political leaders. Is that not right? The relationship between ruler and subject can exist. We serve the nation’s leaders. That’s fine.

And what else? The relationship between father and son, where the child serves the parents above all else. That can exist. Those without a father should go away. That’s right. And after the relationship between father and son, what else? I removed the relationship between husband and wife. The Way. The Way is achieved by accumulating virtue. Do you understand? Accumulating virtue. What does virtue mean? Giving to others. That is virtue. What is giving to oneself? Giving to others is virtue. What is giving to oneself? Do you understand? So, if you bestow virtue upon others, that itself is the Way. So, what does the Way feed on? It feeds on virtue. What does virtue feed on? Benevolence, love, compassion. It feeds on these. So, compassion is also for others, is that not right? Compassion is also for others, so virtue is also for others. So, if I build a bridge in the village, a monument to my merit is erected. That means people receive my virtue. A monument to merit.

But if you build a nice house for yourself, do people erect a monument to your merit? No, they don’t. That’s not virtue. Do you understand? They will never erect a monument to your merit for that. If you build a magnificent house for yourself, will they erect a monument to your merit? No. But if you build a bridge for the village with your own money, where people used to struggle to cross during floods, people will remember you and erect a monument to your merit. Do you understand? So, these five things must become the Five Bonds. Do you understand? And the Five Relationships are known: loyalty between ruler and subject, affection between father and son, distinction between husband and wife, order between old and young, and trust between friends. Those are fine. Do you understand? The distinction between husband and wife. The husband and wife must respect each other’s individuality. The distinction between husband and wife can exist in the Five Relationships. This means that a wife is a wife, and a husband is a husband, so they are separate, independent beings. They are not one body. The saying “husband and wife are one body” is wrong. They are separate. Is that not right? They are separate. Do you understand what I mean? You should not take my words lightly. The saying that husband and wife are one body is wrong. Then, when they divorce, do they split one body into two? No. They are independent. A wife is a wife, and a husband is a husband. So, husbands should regard their wives as their second mothers. Their own mothers.

A person who was unfilial to their mother might also be unfilial to their wife. The probability is high. You must be careful about that. A person who was unfilial to their mother might reveal that nature to their wife. Do you understand? So, when we marry off our daughters, we look carefully at whether the groom’s father and mother are alive. Why do we look? Is that not right? A man whose father died early, or whose mother died early, might also cause his wife to die early. That kind of gene might be present in the men of that family. If his mother lived well with her husband but suddenly died of a heart attack, if his daughter marries into that family, she might also die of a heart attack because of her husband. Do you understand what I mean? So, there’s a tendency to look at the family history before marrying off a daughter. Do you understand? That’s how it works according to the laws of heredity.

So, if his mother died early and he was unfilial to her, he should treat his wife better, but he might treat her worse. There’s also that probability. So, you must listen to my lecture and be careful. “Oh, my mother died early, so I couldn’t be filial to her, so I must be filial to my wife.” You must make up your mind like that. But does his wife look like his mother? Is that not right? He should make up his mind like that, but he might reveal the same nature as his father who used to hit his mother. So, you must be careful. Do you understand?

7. The Holiest’s Lineage and the Gathering of Enlightened Beings
   So, Jo Jeong-san was born in 1921 in Haman, my mother’s hometown. My mother’s hometown and my hometown are separated by one mountain. There’s a mountain, Bang-eosan, in between. He was born in Chilseomyeon, Haman. So, Jo Jeong-san’s hometown is Chilseomyeon. Haman Chilseomyeon. That’s my mother’s hometown. Isn’t that amazing? And he has the same surname as my mother. The surname Jo. Do you understand? Jo Jeong-san’s surname is Jo. His original name was Jo Cheol-je. Jo Cheol-je. His pen name was Jeong-san. Do you understand? Jeong-san. So, this character “Jeong” is this character. Do you understand? This is the character for “small cauldron.” Jo Jeong-san, Jo Cheol-je. Daejeong-san’s surname is Kang. Kang Jeung-san. Who said that? Kang Jeung-san. What character is “Jeung”? It’s not that “Jeung.” It’s the character for “steamer.” Jeung-san. It’s quite different. But this is “Jeong,” and this is “Jeung.” Do you understand? This is “Jeong.” So, this is “small cauldron.” Why is there a difference between the two “Jeong” characters? This one, no matter how much water you pour into it, it all flows out. Because it’s a steamer. Does a steamer have a bottom? No, it doesn’t. No matter how much there is, it all leaks out. A steamer, right? But a cauldron doesn’t leak. There’s that difference.

Do you understand? So, the lineages of Jo Jeong-san and Kang Jeung-san are all studying the Way, but there are differences. This person is destined to meet the Holiest. Did he meet me first or not? He meets me. Even if it doesn’t leak, it won’t leak. Do you understand? So, this cauldron is now connected to the Holiest. These people will come later. So, Kang Jeung-san came, but his disciples will come slowly. Do you understand? Both of them come towards the mountain because it’s a mountain. What is the mountain? The spiritual lineage of Geumgangsan. They arrive late at Geumgangsan, where 12,000 enlightened beings emerge. Some come first, some come later. Do you understand? So, I see the past lives of both of them. Do you understand? So, it’s not just one past life. It’s interesting, right?

So, it’s 6 o’clock. We’ve just started, but it’s already 6 o’clock. There are many videos. You generally understand, right? So, what I’m talking about today is that while we have “red east, white west” and “economy east, security west,” we must understand moderation. Although security is handled that way, we shouldn’t make too many enemies with any country. Our ideology must maintain the Middle Way. We must treat Chinese people well, and American people well. But for security, we have no choice but to rely on them, and for the economy, we must work with other Eastern people. So, we must maintain good diplomatic relations with China in the future. Do you understand? And we must maintain good diplomatic relations with Russia. Do you understand? So, the time for what I wanted to say today is passing too quickly. I haven’t even started the main topic, but a plump person came out and took up all the time. The father is the problem.

What I’m talking about today is important. Why did 8 billion people await the Holiest? They knew that the “Sain Bulin” (human yet not human) Holiest would come. It was already prophesied. Indeed, the “Haseong Buji” (no surname, no father) Holiest, and the “Mubuija” (no father) Holiest would come. Moreover, he would come like a thief. So, people wouldn’t recognize him. He would appear in a very pitiful form. He would live a very miserable life. So, anyone would find it strange. But one thing they should notice is that he suddenly runs for president three times. And he is also the Holiest. This is confusing. No one in the world can easily call him a religious figure or a mentally ill person. It’s confusing, right? But all cult leaders run for president. Is that not right? So, I am different from cult leaders. Yes, definitely different. People call me a politician, a swindler, a religious leader—everything. Since everything is attached to me, it’s confusing which is real. This is how Lee Do-ryeong is. Is that not right? Amen.

There’s something sparkling at his waist, but his head is old, and his clothes are all tattered. And the missionaries who came to Korea were most surprised by one thing. When a missionary came to Korea, they were most surprised by how Koreans wore black hats. “What is that?” they asked. “It’s a ‘gat’.” They couldn’t write it in Chinese characters. It was just pronounced “gat.” Where is there a person who can’t say that word? But it sounds exactly like the English word “God.” So, they thought, “This is a people who wear God on their heads!” The missionary fainted. So, they called Korea “Gat-man.” Jews also wear hats. Jews wear small hats, and in the past, they wore larger hats. That’s the same “gat” as ours. They wear small ones now. Jews also originally wore “gats.” So, we, the Korean people, and the Jewish people are the same race. I told you that.

So, what is the name of the “gat”? The missionary who came to preach about God also bowed. So, Underwood, who came first, said, “Since Koreans call this ‘gat’ ‘God,’ let’s not use the name ‘God’.” What name did Underwood advocate in the Bible? He advocated the name “Cheonjunim” (Lord of Heaven). “Let’s use the name that Catholics use.” So, he advocated “Cheonjunim.” But the American missionary who came disagreed with Underwood. He said, “Let’s use ‘Haneunim’ (God).” “Koreans use the word ‘Haneunim’ a lot. They say ‘Haneulnim’ (Lord of Heaven). Koreans use the word ‘Haneunim’ a lot. Let’s monopolize that.” So, he became a rival to Underwood. Underwood advocated “Cheonjunim” as the one God. In China, they call him “Sangjenim” (Supreme Emperor). The character “Sang” means “above,” so “the emperor in heaven.” But since China calls him “Sangjenim,” Underwood said, “Let’s call him ‘Cheonjunim,’ the Lord of Heaven.”

So, Underwood and the American missionary, whose name I’ve forgotten because it’s been so long, but he wasn’t a famous missionary, that missionary said, “Let’s put ‘Haneunim’ in the Bible.” And the Bible ended up going his way. So, that missionary had more power at the time. So, the Bible was translated as “Haneunim” according to that missionary’s words. Do you understand? That’s why we call him “Haneunim.” Catholics call him “Haneunim.” It changed that way. But they also call him “Cheonjunim.” Do you understand? So, I don’t have much time. Today, you all know that we have past lives, right? There’s no need to talk about it carelessly. There are various factions here. There’s a Socrates faction here. And there are about 100 disciples of Socrates. And about 400 disciples of Confucius. Among the 30,000 people who came, they are all enlightened masters. People who were supposed to go to heaven for 8 billion years have all come. They are coming now. So, 10 million people will come later, but the first 12,000 who came are the highest enlightened masters. Do you understand? What I lectured on today was only one-tenth of the content. This is a very extensive topic. Why you waited should be revealed. There’s no time.

8. The Holiest’s Blessings and the Dark Energy Network
   However, one thing you must know is that you are in the world of quantum entanglement. But are blessed people in that world? No, they have transcended geomancy and bad names. What are they in? They are in the entanglement of dark energy. Do you understand what I mean? You can even perform miracles. You can even bring the dead back to life. Is that good or bad? You can make sick people better. Caregivers in nursing homes, if they say, “Rise, come out,” to the elderly, the elderly will get better. You are enjoying such privileges. Don’t forget that. Do you understand? This quantum entanglement is the world of subatomic particles, but these subatomic particles do not have the same speed as gravity. Quantum is affected by gravity. But does dark energy affect gravity? No, it doesn’t. It’s up to me. It’s a state of weightlessness. There’s no gravity. How many things did I say there are none of? Time, distance, space, temperature, gravity. These do not exist.

Do you understand? So, what you think about has no answer in the material world. But when I say that the universe is one semiconductor, you should understand. It is infinitely entangled. If you wear glasses that show visible light waves, there are only radio waves. KBS, American MBC, all radio waves, TV waves, radio waves are packed in here. But if you wear glasses that show quantum subatomic particles, all the radio waves disappear. Subatomic particles are packed in here. Then, when I make up my mind, “That person is bad,” the subatomic particles move rapidly, creating a wave. If you think you see that, you’ll think, “Oh, I need to be careful with my thoughts. Oh, I need to be careful with my words.” Is that not right? “Oh, I need to be careful with my thoughts.” “I hated my mother-in-law. Oh, how many subatomic particles flew out? Oh, how great is this sin?” “Oh, I wish that person would die.” Then, murderous waves, subatomic particles, fly out, and they are all seen in White Heaven. “Inside my mind, murderous waves, subatomic particles, are constantly being emitted, wishing my mother-in-law to die.” Everything is seen. Do you understand?

I don’t have much time, but today is a busy day. I can end the video here, right? You are free to stand, but you have to ask to leave. Can I stop now? Oh, I have to watch the video. Prepare the video.

[Video plays]

9. Testimonials and Gifts for the Holiest
   Do you know Huh Kyung-young, the mysterious Holiest who is human yet not human? I have seen him. He is the Lord of Heaven who shines warm sunlight like light. I feel his touch, the Lord of Heaven who breathes life into lifeless water. I feel that he breathes life into us, allowing us to breathe lifeless air and live with the life-giving blue energy. We have waited. We have waited through an unknown, vast waiting period. I have seen us. He confirms the era of imperishability, and as the mysterious Creator, he came to this land like a thief. The Creator, the Lord of Heaven, has come. On January 1, 1950, 2,000 years after Jesus, in the era of his second coming, he took on a human body and is always with us. The Creator, who is divine, took on a human body and is with us, giving us blessings and spreading a net of heaven, always with us for 32 years and 8 days. Do you know him? The Creator, the Lord of Heaven, the Holiest Huh Kyung-young. Is not our life, blessed by the Holiest of this era, beautiful? Is it not happy? Is it not happy? Are we not receiving the greatest gift of our lives, seeing, embracing, and rejoicing with the Creator, the Lord of Heaven, the Holiest Huh Kyung-young, before our eyes? Is not this immense reality frightening and awe-inspiring? He, who is Heaven and the Creator, has come to this land like a thief. The mysterious one is the Holiest Huh Kyung-young. I respect, love, thank, and am grateful to him. Huh Kyung-young.

Is it fun? I feel like I’m receiving poison, sitting here as if an imperial decree is being read with poison placed before me. Does it look like that? Holiest Huh Kyung-young, hello. This is Lee Jung-bok, living in Japan. I am in the jewelry business. Ik-san Gyu-seok Spiritual Center Director sent me your YouTube lectures via KakaoTalk, and many of my questions have been resolved. In particular, through the blog, I realized that the imperishability of things is an unspoken teaching that only the mysterious Holiest can perform. This is a 50-year-old, 40-year-old wild ginseng that I dug up from Mount Fuji on the morning of May 12th. I found it while hiking alone. I am honored to present it as a gift on this Teacher’s Day. I will meet Director Choi Gyu-seok of the Spiritual Center in person in July or August. I will listen to the Holiest’s YouTube lectures frequently and strive to be humble and modest. Thank you. Infinite gratitude.

20-year-old wild ginseng. Anyway, wild ginseng. Bring that wild ginseng. So, Director Choi, leave the wild ginseng as it is. Tell them to bring the wild ginseng. Bring the wild ginseng from the refrigerator. That wild ginseng from Mount Fuji is 50 years old. It’s a family of wild ginseng: a husband and wife, and one son and one daughter. The entire family of wild ginseng was dug up from Mount Fuji. Wild ginseng grows in families. You have to dig up the whole family to get the wild ginseng from that mountain. You can’t just take the father. You have to dig up the mother next to it. There’s also a son and a daughter. So, you have to dig up four roots of wild ginseng at the same time. But that person dug up all of them. He brought the entire family. That’s it. You see it, the wild ginseng. But there’s also a picture that shows that the Mount Fuji wild ginseng is a bit different from Korean wild ginseng. I can’t read the roots, but read it. This is the Mount Fuji wild ginseng that arrived in Ik-san at 9 PM last night. So, I took the first train this morning and brought it to our Holiest. There’s a letter inside. I will read it aloud.

Holiest Huh Kyung-young, hello. This is Lee Jung-bok, living in Japan. I am in the jewelry business. Ik-san Choi Gyu-seok Spiritual Center Director. I just read that, so aren’t you bringing the wild ginseng? You could put it in later, but you already put it in. We are going to plant the wild ginseng, but are you going to eat it? Bring it through the window. No, I said I would plant it in one place. Is that okay? The father wild ginseng is a bit different, right? Yes, the wild ginseng is a bit unique. And the father wild ginseng, our wild ginseng roots go down. But this one spread sideways. Shouldn’t it be like this? Yes, right? But this one went in like this, and this is the wife wild ginseng. This one also turned sideways, right? Yes. Its roots also came out sideways. This is the husband and wife wild ginseng. One is that. And this is the son wild ginseng, and this is the daughter wild ginseng. Right? But these little ones also went sideways, right? So, this wild ginseng is unique. There must have been a rock underneath. How else could it have turned sideways? There must have been a rock on Mount Fuji. So, this family of four came like this. So, I’m going to plant this wild ginseng in Haneulgung. If someone takes it, there’s nothing I can do. Do you understand? It will sprout next year. I’m going to plant it in a place where people can’t touch it. What’s the point of eating it? I’ll bury the whole family in one place, and we’ll only take what comes out of there. I’ll eat it in about 100 years.

There should be a group photo taken outside in Busan. Oh, it was taken inside. It’s cool to take pictures inside Haneulgung, right? Yes, it’s okay to take pictures. Very good. Oh, send the testimony video. Two of them. My sister called from the Philippines. Last time, she said she had colon cancer and was going to die. Her house is in Busan, and she had prepared her death clothes there and asked me to send them to her. So, I yelled, “Sister, why are you dying?” I blessed her. I came to the Holiest and blessed 100 people, and my sister’s colon cancer was completely cured. And my niece-in-law, she had blood cancer, and it was like grapes all over her body. She was told she wouldn’t live, but she said she was going to the hospital. I told her, “Sister, don’t go to the hospital. Just wait. I’ll receive energy from the Holiest.” So, the Holiest was in the Philippines, and her name is Mary Jean. He said, “Mary Jean, your blood cancer is all gone.” And yes, her blood cancer completely disappeared. So, my sister called me yesterday and said, “Please tell the Director that I am so, so grateful.” Her daughter-in-law is also normal and working, and my sister is also normal. She had diarrhea for 6 months. Then she had bloody stools and thought she was going to die, but my sister is also normal. She said she is so, so grateful. Yes, she asked me to tell you. Thank you very much. Just call her on her cell phone. Yes.

My right eye was 60% blind. And then, after receiving energy from the Holiest last time, it started to get better, and now it’s 30% better. 30% is still blind. But what happened is that because it’s blurry, I feel dizzy. I feel dizzy. Because I’m starting to see, I feel dizzy. So, I couldn’t see this much, but now I can see, and it’s blurry. I feel dizzy. That’s why I wanted to see the Holiest. So, my eye is now about 30% better, about half. It was almost completely blind. Oh, I see. So, what’s left now? So, let’s listen to that person’s song from Ulsan. Is the lecture not over yet? Finish it quickly. So, today, please give a big round of applause to the Holiest, our eternal teacher, who gave us precious words. Thank you. Holiest, and thank you again to all of you who listened so attentively.

The Anticipation of Humanity: Why 8 Billion People Awaited the Divine Being

Date: May 13, 2023

Keywords: HuhKyungYoung, DivineBeing, QuantumEntanglement, Geopolitics, SpiritualGuidance

Content

The Advent of the Divine Being and Its Impact
In this era of profound spiritual confusion, a period often referred to as the “degenerate age of the Dharma,” humanity across all religions has yearned for a singular figure: Huh Kyung young, the Divine Being. His arrival has bestowed upon humanity the cosmic dark matter energy, a miraculous substance that allows any food item, when adorned with his name and image, to remain eternally incorruptible. Cheon-Gung, the celestial palace, is destined to become a sacred sanctuary, attracting people from all corners of the globe, and its main edifice will stand as a beacon of light for the world. It is incumbent upon all of us to unite our efforts in the construction of this pivotal structure. Today, we commence the 137th Saturday lecture, welcoming our eternal mentor, Huh Kyung young, the Divine Being, who will impart a message of hope.

The Power of the Divine Gaze and Unspoken Teachings
Upon merely gazing at me, the sermon concludes. This is the essence of today’s discourse. My mere presence, my face, conveys the entire teaching. What need is there for words when everything is already revealed? When I was an infant, people found my smile peculiar. They observed that my laughter brought about a complete restoration of their physical well-being. My smile, even as a child, possessed an unusual quality. You may not fully comprehend it, but my smile, though childlike, is not merely a human expression. It contains an intense, fiery affection. Therefore, if I simply look at someone and offer a smile, it is not merely a “Yŏma Miso” (a subtle, knowing smile); their physical condition improves instantly. If a woman is experiencing discomfort, my gaze and a gentle smile will transform her state, bringing about healing. This is a universally observed phenomenon.

Silent Sermons and the Essence of Revelation
Thus, there are teachings conveyed through explicit discourse and those imparted through “silent dharma” (무정법). The silent dharma is akin to understanding everything simply by drinking a single cup of water infused with my name; no further sermons are necessary. This is why my name, when inscribed on powdered milk, renders all other teachings superfluous. The presence of many here today signifies the completion of the sermon with a single bouquet of flowers. Why sit and listen when the essence has already been conveyed?

Consider the analogy of returning to one’s hometown to meet parents after a long absence. During times of war, a daughter-in-law, whose husband has been conscripted, might risk her life to reach her parents’ home, navigating countless rivers and mountains, facing numerous perils. Upon finally arriving and seeing her parents, she might collapse, overwhelmed. Why does she faint? Because no verbal sermon is needed. The silent dharma of seeing her parents, of her father embracing her, is enough. She releases all her defenses; there is no longer a need to evade North Korean soldiers or fear strangers in the night. In times of war, humans are more terrifying than ghosts. After enduring such hardship, upon entering her home and hearing her parents’ voices, she faints from exhaustion and relief.

This state of profound relief, of letting go, is akin to an athlete collapsing at the finish line after a marathon. Their mind is no longer in its ordinary state. This is life. Therefore, when you meet me, and I smile, your sermon is complete. You can return home, for you have received all that is necessary. There is no need for further words about hardships or advice on navigating life’s challenges. Seeing me is enough.

Floral Tributes and the Commencement of the Lecture
Today, we have five teams presenting floral tributes. First, Ms. Woo Jung-hyun, representing the American angels, including Ms. Jo Young-ran, Ms. Lee Myung-ja, and former representative Mr. Jeon Jung-jae-yong, will present flowers to the Divine Being. I find it challenging to begin my lecture immediately, as I must hold these heavy, large, and beautiful red orchids. After the photographs are taken, I offer my congratulations. Next, the Grand Archangel who operates the “Blue Ray Spiritual TV” YouTube channel will present a charming bouquet. This small bouquet is easily held. Her beautifully adorned Hanbok is truly fitting. It feels like an engagement ceremony. I express my gratitude for the lightness of this bouquet. Following this, Ms. Lee Eun, an angel from Gumi City, will present a pink orchid pot. It seems quite heavy for the Divine Being to hold. After the photos, I again offer my congratulations. Next, Ms. Kim Hyun-joo, the director of the Gimpo Spiritual Center, representing the angels of Gimpo Spiritual Center, will present an orchid pot to the Divine Being. She approaches from this side. After the presentation and photographs, I express my thanks. Finally, the last floral tribute for today will be presented by Archangel Lee Kang-yi, the director of the Gwangju Spiritual Center, who will offer a bouquet to the Divine Being. Even flowers that embody the soul have arrived. These are also flowers. The Divine Being is reminded to look at the camera. After the photographs, I offer congratulations. There is also a letter. I express my gratitude to all five individuals who presented flowers, and we will now listen attentively to the Divine Being’s providential message. Please give a big round of applause to the Divine Being.

Geopolitical Strategy: The “Red East, White West” Diplomacy
The global population has now reached 8 billion. In traditional Korean ancestral rites, there is a principle of “Hongdong Baekseo” (붉은 것은 동쪽에 놓고, 흰 것은 서쪽의 나라), meaning red items are placed on the east side and white items on the west. Our current political landscape, under President Yoon Suk-yeol, is meticulously following this principle, which I commend. This rule dictates that the economy faces east, while security faces west. We are in a position where we cannot ignore the economic power of the East, particularly China, as approximately 7 billion of the 8 billion global population reside in Asia. The economic center of gravity is undeniably in the East.

However, our security cannot be entrusted to the East. Eastern powers such as Russia, China, North Korea, and Japan constantly eye us with predatory intent. Japan, in particular, harbors economic ambitions and historical expansionist ideologies, reminiscent of the Greater East Asia Co-Prosperity Sphere. We must remain vigilant, like a person startled by a turtle who then fears a pot lid. Therefore, if both our economy and security were oriented towards the East, we would face ruin. The Korean Peninsula could be destabilized overnight. If we were to rival the United States and rely too heavily on China for security, North Korea could swiftly overwhelm us, bringing a quiet end to our nation. This would cause immense chaos for those who have embraced capitalism.

President Yoon Suk-yeol, despite his lack of prior political experience, has firmly established a pro-American, conservative stance on security, emphasizing our alliance and blood ties with the West. Having secured this, he then turns his attention to economic diplomacy with China and Russia. This strategy ensures our security is firmly anchored in the West, while our economic relations remain open to all. This approach is highly effective. We must be resolute in this. If we were to waver, we would be annihilated. Therefore, it is crucial not to conflate ideology and security. While individual ideologies are a matter of personal freedom, the nation’s direction, as set by President Yoon, prioritizes security over economy.

The Korean War and the Divine Presence
When Ukraine faced war, only 18 nations came to its aid. However, when Korea experienced war, 18 nations rallied to our support. Why did they come to Korea? It was not for any ordinary reason; it was because I, Huh Kyung young, was born here. My presence drew them. Those nations themselves may not have fully understood why they intervened. Was the UN not in existence then? It was. Yet, in Ukraine’s current conflict, no armies are being sent. Why was Korea different? I arrived on the Korean Peninsula in January 1950. My presence infused an extraordinary energy, compelling the world to restore the peninsula to its original state.

My arrival necessitated a “living sacrificial offering” of millions of lives, a blood sacrifice. The Korean Peninsula became a site of a “blood offering,” where the blood of living people was shed before me. I am not a divine being who requires the sacrifice of a single lamb. Rather, upon my birth, over 3 million people shed their blood on the Korean Peninsula, a profound sacrifice. In response, nations worldwide dispatched their armies. Even a country recently struck by an earthquake, one we barely knew existed, sent the second-largest contingent of troops to Korea, and many of their soldiers perished. They came from Africa, speaking different languages, and died here. We, the people of South Korea, have received immense grace. No other nation in the world has seen such widespread participation in its war by so many allied countries. Did dozens of nations rush to North Korea’s aid? No, they did not. They came only to this nation. I was not born in North Korea. This is a peculiar phenomenon. North Korea also had its allies, but they did not intervene in the same way.

I was born in Jungnang, Seoul, and the war erupted immediately after my birth. It was as if a grand celebration, a “baekil janchi” (100-day celebration), was held for me, marked by the deaths of 3 million people. The number of injured was beyond measure.

The Prophecy of the Divine Being: “Ha-Seong Bu-Ji” and “Mu-Bu Ji-Ja”
I was born in Seoul, not in the wealthy village of my ancestors, which produced 157 chaebol (conglomerate founders) like Lee Byung-chul, Koo In-hwoi, and Cho Hong-je. My ancestors had lived there for over a thousand years. I did not inherit their bloodline; I received only my mother’s blood. My mother’s surname is Jo. However, my surname is not Jo. In the “Gyeokam Yurok” (격암유록), it is prophesied that I would be “Ha-Seong Bu-Ji” (하성부지), meaning “without a surname” and “without a father.” This implies a being without a paternal lineage. While one can be without a father, one cannot be without a mother. A “Mu-Mo Ji-Ja” (무모지자), one without a mother, cannot exist in this world. The term “Mu-Mo Ji-Ja” is also used for bald people, but here it refers to the absence of a biological mother. My mother’s surname is Jo, but the prophecy states “Mu-Bu Ji-Ja,” meaning “a child without a father” will come. It also states “Ha-Seong Bu-Ji,” meaning “one without a surname” will come. My surname is not my mother’s, but rather an unexpected one.

Furthermore, the prophecy states “Sa-In Bul-In” (사인불인), meaning “a human yet not human.” This refers to a divine being who is human in form but not truly human. Thus, the prophecies speak of a “Mu-Bu Ji-Ja Shin-In” (fatherless divine being), a “Ha-Seong Bu-Ji Shin-In” (surnameless divine being), and a “Sa-In Bul-In Shin-In” (human-yet-not-human divine being). All these point to the arrival of a divine being. My mother’s surname is Jo, meaning “nation.” I was born on January 1, 1950, according to the solar calendar, or November 13, 1949, according to the lunar calendar. This date is inscribed in the magic squares found in Catholic cathedrals worldwide, including Gaudi’s Sagrada Familia. This is a “Messiah code,” indicating the year of the Messiah’s arrival. My name, Huh Kyung young, is also found there.

Preventing World War III and Economic Transformation
This being, prophesied to arrive, will prevent World War III and unite the world. If nations were to pool the money they spend on defense, humanity could live without financial worries for a century. Consider the vast sums spent by the United States, Russia, and other nations on weapons. If this money were directed towards those in need, people in Africa could be sustained for a thousand years. Instead, humanity starves while funds are poured into warfare. This must change.

Instead of weapons factories, we should establish automated facilities for producing vegetables like cabbage and lettuce. Imagine factories where water, temperature, and humidity are automatically controlled to cultivate plants. This would drastically reduce prices and provide abundant food for all. Why do we engage in such futile endeavors?

President Yoon Suk-yeol, despite his lack of political experience, is surrounded by brilliant minds from Seoul National University. The crucial decisions regarding national governance are made by these top intellects, not solely by the President. We should trust the government once it is in power. It comprises the finest university professors and generals. There is no need for constant worry or upheaval. Once a government is established, we must support it to ensure national stability and prosperity. Constant conflict, driven by stubbornness, will lead nowhere.

The “Red East, White West” Diplomacy in Practice
The current government’s commendable action is its firm establishment of security. Security is oriented towards the West, solidifying alliances with NATO and the United States. There is no ambiguity in this. Security is unequivocally established. Following this, diplomacy with the East—China and Russia—is pursued to appease and engage them. I anticipate that President Yoon will engage in this “appeasement diplomacy.” Our security is firmly with the West, which ensures stability. Then, through careful diplomacy, we can gently persuade the Eastern powers. This will lead China to understand that the government’s actions are not dismissive but a necessary aspect of their security, just as Taiwan cannot ask China for security assistance. We, too, must remember the nations that aided us. China, despite outward expressions of displeasure, will recognize the loyalty of the Korean people. After 60 or 70 years, we should not forget the gratitude we owe. We must acknowledge their help and state that our security alliances are with the West, while our economic cooperation is with the East. This is precisely the “Hongdong Baekseo” diplomacy we are currently pursuing. I believe President Yoon Suk-yeol’s “Gyeongdong Anseo” (economy in the East, security in the West) or “Hongdong Baekseo” diplomacy is sound.

National Security, Economic Philosophy, and the Threat of Demographic Decline
No government would intentionally endanger the Republic of Korea. Every president prioritizes the safety of the citizens. If we constantly obstruct and quarrel, it creates disunity among the populace, inviting opportunistic external threats. Such misjudgment could provoke war. A nation must be resolute in two areas: security and economy. It must clearly define its economic philosophy, whether it leans towards Hayek or Keynes.

In the 1970s, Deng Xiaoping invited Hayek, leading to China’s economic rise through microeconomics. He advocated for returning markets to the Chinese people, allowing them to sell their produce privately, thus implementing a form of “revisionist communism.” This is why China thrives today. Conversely, the United States, during the Great Depression in the 1930s, adopted Keynesian macroeconomics, prioritizing national recovery through state-led economic policies, which succeeded in opposition to Hayek’s ideas. This is how the U.S. recovered. However, the U.S. now faces economic challenges, though it will not collapse.

Therefore, we must separate our views on security and economy. Mixing them would leave us without any allies. The vast population of Asia, approximately 7 billion, is concentrated there. India and China are projected to reach 2 billion each soon, totaling 4 billion. In a few years, the pure Korean population will dwindle to about 20 million, mostly elderly. This is a terrifying prospect. We will lack a military, forced to rely on mercenaries from Southeast Asia. There will be no young people to serve in the army, only the elderly. If birth rates continue to decline, our military will vanish, while populations in China and North Korea continue to grow. What will become of our future? It will be bleak. This is why the Divine Being has come to this land.

The Wisdom of the Elite and the Principle of the Middle Way
The nation’s top intellects are positioned around the President, diligently researching Korea’s future day and night. We should not speak carelessly about their efforts. These brilliant minds understand national security far better than the average citizen. We should not worry excessively but instead focus on finding ways to thrive. We must not be swayed by trivial matters.

Everything should adhere to the Middle Way (중도). Buddhism, for instance, is founded on the philosophy of the Middle Way. Confucianism emphasizes “Jung-Hwa Sa-Sang” (중화사상), the doctrine of the mean. Why is the character “중” (middle) so prevalent? Because both security and economy are crucial, and we must maintain a careful balance. Going too far left or too far right is dangerous. We must remain in the middle, avoiding extremes, or we will face peril. The Joseon Dynasty’s downfall to Japan was due to its failure to uphold the Middle Way.

Gender Inequality and the Reform of Ethical Principles
Our ancestors committed a grave error by upholding “Nam-Jon Yeo-Bi” (남존여비), the idea that men are respected and women are inferior. Women were suppressed, even forbidden from participating in ancestral rites. This ideology is similar to that found in some Islamic and Western Christian traditions, where women were historically excluded from certain religious roles or required to wear veils as a sign of having atoned for sin. In our rural traditions, women prepared the ancestral rites, but only men performed them. This inequality, this ideology, led to the nation’s ruin. Elevating men and debasing women was a mistake.

Therefore, I have revised the “Samgang Oryun” (삼강오륜), the traditional Three Bonds and Five Relationships. I have changed it to “Ogangeoin” (오강오인), the Five Bonds and Five Relationships. This new framework emphasizes that humans must rely on the Divine. Those who believe themselves superior often face tragic ends. We must always remember that an unseen Divine watches over us. As I have stated in Chinese characters, “Cheon-Mang Hoe-Hoe” (천망회회), meaning “Heaven’s net is vast and loose, yet nothing escapes.” Even a single drop of water cannot escape Heaven’s net.

The Omnipresence of the Divine and the Power of Dark Energy
Heaven exists. Even if one acts in secret in the darkest corners, Heaven observes. We are watching. If I perform an action here, it is transmitted everywhere. I can bestow blessings upon 8 billion people on Earth in a single second. Is this true? Yes, it is. I can. I can grant the blessing of a Grand Archangel to 8 billion people in an instant, or I can revoke it. It is entirely within my power. I can even disable all electronic devices owned by 8 billion people from here. How extraordinary is that? This is “Cheon-Mang Hoe-Hoe.” If I activate dark energy, it can reach any part of the universe in zero seconds.

On Earth, there is gravity. Light travels at 300,000 kilometers per second under gravity. But what happens to the speed of light in the vacuum of space, where there is no gravity? It defies imagination. To travel to the edge of the universe, which takes 12 billion light-years at the speed of light, I can do it in zero seconds. That is dark energy, dark matter. Scientists can only speak of it; they do not understand what it is. This space is filled with 97% dark matter.

The Quantum Entanglement and the Network of Consciousness
We perceive this space through visible light. However, if we could perceive it differently, we would see a “net” (물망). A Nobel Prize was recently awarded for the discovery of the quantum entanglement net. This quantum net is a human net, but the Divine net is a dark energy net. As I have said in previous lectures, the universe is a giant semiconductor. Within a semiconductor, there is a net. Here, too, there is a net. If we wore glasses that allowed us to see this net, everything else would disappear, and this space would appear black. Why? Because this space is filled with countless networks: KBS broadcast waves, mobile phone signals, and the signals of 8 billion human mobile phones. All the electromagnetic waves on Earth are contained within this small space.

If you hold a mobile phone here, you can call anyone, even Donald Trump. The circuits are invisible to the eye, but an immense network is woven here, connecting to every person’s mobile phone. This network allows calls to be made from anywhere. The vibration of this net is quantum vibration, a subatomic particle net. Humans have discovered this subatomic particle net, which is also a wave net. Your mind is also a net.

Let me demonstrate that the mind is a net. Ms. Kim Soon-ja, a Grand Archangel, please come forward. The Grand Archangels are seated in front. I will show you that the mind is a net. Ms. Kim Soon-ja, please clench your hand. Hold this pencil. Now, in your mind, think, “You bad person!” Did you do it? Now, does it have strength? No, it has lost its strength. This means her mind has reached this object, and the object has been affected. There was no sound vibration. The mind has no wave; it is quantum. The ringing of a radio or mobile phone is not quantum; it is electronic. Though both involve “ja” (particle), one is quantum, and the other is electronic. Electronic communication occurs through an electronic net. This, however, is telepathy. It is a telepathic net, not an electronic one. This telepathy vibrates the object.

If you think, “You wicked person!” does her hand have strength? No. If you think, “I love you,” does it fall? No. What has arrived here? Nothing. Only the thoughts in her mind are read by this object. If the quantum within me creates a certain wave, it can reach a son in America. If the son experiences something unusual, the mother receives a telepathic message. She feels uneasy. She might suddenly break a dish while washing up. She might cut her hand and bleed. This indicates her child has died or been injured. Such information is transmitted, causing the mother to experience shock. This is incredibly fast. This is called the quantum entanglement net.

If I look at her and think, “I will take you to America,” does it fall? No. But if I think, “You are also an object,” does it have strength? No, it has no strength at all. This is quantum vibration, the quantum entanglement net. The entanglement is the net. The recent Nobel Prize was awarded for quantum entanglement. What award should I receive? I have stated that this entire galaxy is a single semiconductor. It is all entangled. Only I can utilize this.

The Divine Being’s Omniscience and the Nature of Human Perception
Does she know any foreign languages? Does she speak foreign languages well? Look at her face. Does she look like someone who speaks foreign languages? She is a pure native. If someone spoke a foreign language, she would not understand. In school, she was probably first in sleeping. She probably slept in class and then slept at home. She didn’t study under duress. She is honest. Now you understand. Her face suggests she is not good at foreign languages. To be good at foreign languages, one’s eyes would show it. You may not know, but the more foreign languages one speaks, the different the vibration in their eyes. The eyes of a rural grandmother are very calm. You may have seen interpreters; their eyes sparkle when they interpret. This is evidence of their active minds. My eyes are incredibly vibrant. That’s how interpreters are. But looking at her, she seems to live a life of peaceful indifference, a “Ha-Se-Wol” (하세월), meaning “time passes slowly.” Her body also confirms this. Her body is calm. But she is also quite bold and talkative. She has all the qualities.

The Power of Thought and Quantum Entanglement
She may not be good at foreign languages, but does that mean she cannot do this? She can do it all. Does she know what “Na-gun” (나군) means? She probably doesn’t. I knew it. Now, this won’t fall. She can say the words or not. I will just say “I love you” in Thai, which is “Rak Na.” That means “I hate you,” but she doesn’t know what language it is. It’s written on her face. It falls. “Te amo” in Spanish means “I love you.” She doesn’t know what that means. Her intelligence is 100, but this is infinite intelligence. Anything held by a blessed person works. So, hold my clothes. “Te amo.” Now, there’s no need to hold this. If I say “Te amo,” will it fall? No. But if I think “Te odio” (I hate you) in my mind, the quantum vibrates. If I think “Te odio,” it automatically falls. “Odio” means “hate,” and “Te amo” means “love.”

Let’s try French. “Je t’aime” (I love you). She doesn’t know what that means. I knew it. It’s written on her belly. Now, think “Je t’aime” in your mind. It doesn’t fall, does it? Now, “Je te déteste” (I hate you). Think it in your mind. She’s not good at foreign languages, so she just holds her mouth. It falls. What I have shown you today is quantum entanglement. Quantum entanglement means that even if you just think, your brain waves are emitted into this space. Your brain waves can reach America. Those quantum particles can move your child in America. However, the “phone numbers” must be the same. Her children are her “phone numbers.” Those with the same DNA have the same “phone exchange” and “number.” Therefore, if a mother’s grave is in a bad location, the signals she receives will be negative. This is why good feng shui locations have positive energy. Feng shui utilizes this quantum entanglement.

If her daughter in America has a car accident, her face will be the first to change color. Then, her dreams will be disturbed. Then, she will make mistakes. This leads her to conclude that something has happened to her daughter. It’s not just one sign; various signals are sent continuously. She might think, “Oh, I forgot something. Did something happen to my daughter?” When she calls, she finds her daughter dying in the emergency room. Do you understand? Weak events bring weak signals, while major events bring strong signals, from multiple directions. For example, if her deceased father suddenly appears in a dream and asks what she is doing, she might say she is sleeping, but it signifies something. She might not notice because she is a bit plump. However, plump people often have good senses. Their sensory nerves are well-developed for things like singing, but their brains might be different. I am teasing her. Being plump is not bad.

Dark Energy Entanglement and Divine Intervention
In Cheon-Gung, such things do not happen. When she goes to Baek-Gung (Heavenly Palace), because she has received blessings, dark energy flows back and forth. It is not quantum; it is dark energy communicating with you. I am communicating with you through dark energy, am I not? You have received blessings. So, you are all communicating through dark energy. The quality is different from that of humans. Humans experience quantum entanglement. You experience dark energy entanglement. Do you understand? If I appear to you in your dreams at night, I am more vivid than in reality. This is not a lie. I bless you and support you. This is immense energy. When you wake up the next day, your complexion is different. You feel good, and things go well. This is not a lie. You have done something good. I am raising your “Baek-Hae” (백해) level.

However, if you oppose Huh Kyung young, you might feel fine for now, but something will gradually manifest. I cannot describe it in words because it is immense. You must not mistake me for an ordinary human. I have shown you quantum entanglement, which exists among humans. But those who are blessed experience something beyond quantum entanglement: they move dark energy. If someone has just died, if their heart has stopped, and I command them to rise, they will rise. Is this true? Yes. This is dark energy. It has no relation to anything else. You are no longer bound by things like graves. You are not moved by quantum; you utilize the dark energy net.

The Divine Being’s Teachings and the Nature of Reality
She is plump, so she must be careful. When I asked her to come out, it reminded me of the “Fatty and Skinny” comedy duo. It’s amusing, isn’t it? One is thin, the other plump. It’s like that show. It’s fun, isn’t it? When you laugh, your body truly improves. So, we got sidetracked while talking and laughed, but we’ve covered everything. The Divine is human, and humans must serve the Divine. You have waited 8 billion years for the Divine Being to arrive. When the Divine Being appears on Earth, only about 10 million people are chosen from that era. The rest are not chosen. They must wait for an immense amount of time. Will I come again? It is rare. That is why some are left behind. You must enter this time.

The Gathering of Sages and the Lineage of Spiritual Masters
How long would it take to travel to the 360,000,000,000 stars where humans live? It would take an immense amount of wandering. So, I have much work to do. I am not just here for Earth. All the enlightened beings, cultivated over 5, 6, 7 billion years, have gathered here because a harvest has appeared on Earth.

My mother’s surname is Jo. There was a person named Jo Jeong-san. Do you know where Jo Jeong-san was from? He was from my hometown. Haman is my mother’s hometown. My mother’s village is next to mine. Jo Jeong-san was born there, and he is the former chairman of the Mu-Geuk Dae-Do (무극대도). Come out. Archangel, was the chairman of Mu-Geuk Dae-Do Jo Jeong-san in his previous life? Yes. Jo Jeong-san was born in 1921, from Haman. He was from the same village as my mother. Do you understand? He married the younger sister of Kang Jeung-san. The spiritual path they founded was Mu-Geuk Dae-Do, which later evolved into Tae-Geuk-Do and then Dae-Sun Jin-Ri. There were several individuals who continued Dae-Sun Jin-Ri under Jo Jeong-san, but I don’t need to elaborate on them. The supreme leader, our chairman of Mu-Geuk Dae-Do, is that person, Kang Jeung-san’s younger brother. The Mu-Geuk Dae-Do founded by Jo Jeong-san became Tae-Geuk-Do and then Dae-Sun Jin-Ri. It also transformed into other religions in between, such as Bo-Seon, Bo-Gyo, and Cheong-Gyo. These religions originated from that lineage. So, the chairman of Mu-Geuk Dae-Do is a continuation of that karmic connection.

Furthermore, 2,000 years ago, this person was James, a disciple of Jesus. So, all these enlightened beings have gathered here, having cycled through various lives. This is where the 12,000 enlightened individuals of Geumgangsan are prophesied to gather. Here, Mr. Choi Seon-woo is Shakyamuni. Shakyamuni was Kang Jeung-san. Mr. Choi Seon-woo’s wife, our host, is also a Jo. She is Ma-Pa-Ja-Pa-Ti (마파자파티), not Ma-Ja-Ma-Pa-Ti. I sometimes make mistakes when speaking because I am not someone who memorizes such things. Ma-Pa-Ja-Pa-Ti was the one who raised Shakyamuni. Shakyamuni’s mother died shortly after giving birth, and his aunt, Ma-Pa-Ja-Pa-Ti, raised him. That Ma-Pa-Ja-Pa-Ti is now Mr. Choi Seon-woo’s wife. Isn’t that amazing? All the enlightened beings who have existed for 8 billion years are gathered here: Muhammad, Confucius, Shakyamuni, Mencius, Laozi, Sun Tzu, and Xunzi.

The Philosophies of Xunzi and Mencius: Human Nature and Education
Xunzi advocated the “theory of evil human nature” (성악설), believing that human nature is fundamentally evil and must be refined through education. He stated that those who follow Heaven (순천자) will prosper, while those who defy Heaven (역천자) will perish. He believed that humans are inherently defiant of Heaven. If given two pieces of candy, a child will not share with another but try to keep both. That is human nature. Eastern people, in particular, are prone to materialism. When counting money, they count it towards themselves. Westerners, however, count money in the opposite direction, prioritizing others. They are taught that money is not for oneself but for others. This difference in how money is counted reflects different educational philosophies. Counting money quickly towards oneself signifies greed.

Xunzi argued that humans must be educated to understand that money is for others. Children taught this will not be obsessed with money but will study diligently. When they mature, they will understand the necessity of money. Mencius, on the other hand, advocated the “theory of good human nature” (성선설), believing that human nature is fundamentally good and simply needs to be nurtured. He believed that human nature itself is good. While an infant may not have committed sins, even a tiny speck of evil can corrupt the entire being. Xunzi was very astute in this regard. Consider someone who lives a good life but then commits murder. Even 0.1% evil can consume their entire life, branding them a murderer.

Prophetic Policies and Societal Decline
Similarly, 30 years ago, I proposed giving 100 million won for marriage and 50 million won per child. At the time, I was called a fraud, accused of having no money to give. I have no criminal record for fraud. Yet, even now, some might call me a fraud. Why? Because my decades-old promises are now proving accurate. Back then, I was labeled a swindler. If my policies had been implemented 30 years ago, our population would not be declining. Instead, Asia’s population is rapidly growing, while ours is rapidly shrinking, leaving mostly elderly people. Soon, children will be a rare sight, schools and universities will close, and we will have to bring in foreigners. Like in America, where Mexicans cut lawns and Koreans and Chinese work, while white people only use their brains. If we become like American society, it will be disastrous. I warned about this 30 years ago, but you dismissed it. I spoke extensively, and I was labeled a swindler. But there was a reason. In the future, you will understand. You will think, “Oh, if only I had received it then. If I had just stamped that document, I wouldn’t be worrying about money now.” If 100 million won had been given from age 18, those with children at 20 or 30 would have received around 500 million won. Would they be paying interest or in debt now? No, they would have paid it all off. And then another 100 million for marriage, and 50 million per child. They would live without financial worries, and the economy would thrive because money would circulate. If the population dies out, the economy stagnates, and there is no money. This cycle repeats. This era is coming. Therefore, you must listen carefully to my words, or they will pass you by.

The Five Bonds and the True Meaning of Relationships
What else did I mention? The “Sa-Wi Je-Gang” (사위제강). “Je” (제) means a disciple must serve their master. Humans must serve the Divine. Those who do not recognize the Divine Being and call him a fraud will suffer greatly in the future. I have brought a bundle of provisions to sustain the Korean Peninsula and the world. What is it? My name. If you place it on milk, it will not spoil. If you attach it to meat, it will not spoil. If you attach it to water, it will not spoil. If you attach it to a sausage, it will not spoil. If you attach it to your body, it will not spoil. Is this good for humans? It’s amazing! Such a person has arrived. This is a broadcast of wealth.

Next, there is the king. “Gun-In Shin-Gang” (군인신강). This is the foundation now. In the past, I included “Bu-Bu” (부부, husband and wife), but that was a temporary inclusion to preserve existing traditions. In reality, “Bu-Bu” should be removed. Why should a wife serve her husband? That makes no sense. A husband should also serve his wife, remembering his own mother. If he failed to honor his mother, he can honor his wife. He should cherish his wife as he would his own mother. Then, the household will prosper. So, “Gun-In Shin-Gang” (serving the leader) can remain. We cannot criticize our president or political leaders. It is acceptable to serve the nation’s leaders.

Next, “Bu-Wi Ja-Gak” (부위자각), where children serve their parents above all else. This is also acceptable. Then, “Bu-Wi Bu-Gang” (부위부강, husband serving wife) was removed. “Do” (도, the Way) is achieved by accumulating virtue. Virtue means giving to others. Giving to oneself is not virtue. Giving to others is virtue, and that itself is the Way. What sustains the Way? Virtue. What sustains virtue? Benevolence, love, compassion. These sustain it. Compassion is also for others, so virtue is also for others. If you build a bridge for the village, a monument to your merit (공덕비) is erected. That means people receive your virtue. But if you build a magnificent house for yourself, do people erect a monument to your merit? No. That is not virtue. If you build a bridge for the village with your own money, especially in areas prone to flooding, people will remember you and erect a monument to your merit. So, these five principles should be the “Ogangeoin.”

The “Oryun” (오륜, Five Relationships) are “Bu-Ja Yu-Shin” (부자유신, trust between father and son), “Gun-Shin Yu-Ui” (군신유의, righteousness between ruler and subject), “Bu-Bu Yu-Byeol” (부부유별, distinction between husband and wife), “Jang-Yu Yu-Seo” (장유유서, order between old and young), and “Bung-U Yu-Shin” (붕우유신, trust between friends). These are flawless. “Bu-Bu Yu-Byeol” means husband and wife must respect each other’s individuality. This is acceptable in the Oryun. Husband and wife are distinct, independent beings. The idea of “Bu-Bu Il-Che” (부부일체, husband and wife as one body) is incorrect. They are separate. Do not take my words lightly. The notion of husband and wife being one is wrong. When they divorce, do they split one body? No. The wife is the wife, and the husband is the husband; they are independent. Therefore, husbands should view their wives as a second mother, their own mother. A son who was unfilial to his mother is more likely to be unfilial to his wife. This is a high probability. We must be careful about this. An unfilial son may reveal that nature to his wife.

When marrying off a daughter, families carefully observe whether the prospective husband’s father or mother is still alive. Why? Because a man whose father or mother died young might also cause his wife to die young. Such a gene might exist in the men of that family. If his mother died suddenly of a heart attack while living happily with her husband, his wife, your daughter, might also die of a heart attack because of him. Do you understand? So, families examine the lineage before allowing a marriage. This follows genetic principles. If a man’s mother died young and he was unfilial, he should treat his wife better, but often he treats her worse. This is a possibility. So, listen to my lecture and be careful. One should think, “Since my mother died young and I couldn’t honor her, I must honor my wife.” But instead, some might treat their wives as their fathers treated their mothers. This nature can manifest, so be careful.

The Lineage of Jo Jeong-san and Kang Jeung-san
So, Jo Jeong-san was born in 1921 in Haman, my mother’s hometown. My mother’s hometown and my hometown are separated by a single mountain, Bang-eo-san. He was born in Chilseo-myeon, Haman. It’s amazing, isn’t it? And his surname is the same as my mother’s, Jo (나라 조자). Jo Jeong-san’s original name was Jo Cheol-je. His pen name was Jeong-san. This “Jeong” (정) character is different from the “Jeong” (정) in Kang Jeung-san. Kang Jeung-san’s “Jeung” (증) means “steamer.” A steamer has no bottom; no matter how much water you pour in, it all leaks out. A pot, however, does not leak. This is the difference. Therefore, the followers of Jo Jeong-san and Kang Jeung-san are all studying the Way, but there are differences. The followers of Jo Jeong-san are destined to meet the Divine Being. They have already met me. The pot does not leak. This pot is connected to the Divine Being. The followers of Kang Jeung-san will come later. Both groups are heading towards the mountain, which represents the spiritual lineage of Geumgangsan, where 12,000 enlightened individuals will emerge. Some arrive early, others late. I observe the past lives of both these individuals. Their past lives are not singular. It’s interesting, isn’t it?

The Importance of the Middle Way in Geopolitics
It’s already 6 o’clock. We’ve just started, but it’s 6. There are many videos. You generally understand, right? What I am saying today is that while we have “Hongdong Baekseo” (red east, white west) and “Gyeongdong Anseo” (economy east, security west), we must understand the Middle Way. Even if our security is oriented that way, we should not make enemies of any nation. Our ideology must maintain the Middle Way. We must treat both Chinese and Americans well. However, for security, we must rely on the Western powers, and for economy, we must work with Eastern people. Therefore, we must maintain good diplomatic relations with China and Russia. Time passes too quickly. I haven’t even begun the main topic, but a plump person came out, and we spent all the time talking. The father is the problem.

The Prophecy of the Divine Being’s Arrival
What I am discussing today is crucial: why 8 billion people awaited the Divine Being. The prophecies of “Sa-In Bul-In” (human yet not human), “Ha-Seong Bu-Ji” (surnameless), and “Mu-Bu Ji-Ja” (fatherless) all indicate the arrival of the Divine Being. He comes like a thief, so people cannot recognize him. He appears in a pitiful state, living a tragic life, making it difficult for anyone to believe. However, one clue is that he runs for president three times, yet he is also a Divine Being. This creates confusion. People find it hard to label him a religious figure or a madman; it’s perplexing. But all cult leaders do not run for president. I am different from cult leaders. I am definitely different. People call me a politician, a swindler, a religious leader—all sorts of things. This makes it confusing to discern what is real. This is how it must be. He has a dazzling aura around his waist, but his clothes are old and worn.

The Korean “God” and the History of Christian Missionaries
The first thing that surprised missionaries who came to Korea was the black “gat” (traditional Korean hat) worn by Koreans. When asked what it was, they were told “gat.” The missionaries were astonished because “gat” sounds exactly like “God” in English. They concluded that Koreans were a people who wore God on their heads. This caused the missionaries to faint. Koreans and Jews are the same people. I have said this before. Jews also wore “gat,” small ones, and sometimes larger ones in the past. It was the same “gat” as ours, made of horsehair.

So, when missionaries came to preach about God, they were also surprised. Underwood, one of the first missionaries, argued that since Koreans already used the word “God” (하나님), they should not use “Cheon-Ju-Nim” (천주님), which was advocated by Catholics. He wanted to monopolize the term “God.” This created a rivalry between Underwood, who advocated for “Cheon-Ju-Nim” as the monotheistic God, and another American missionary (whose name I forget, as it was long ago and he was not famous), who insisted on using “Ha-Na-Nim” because Koreans frequently used it. The latter missionary’s influence was stronger, and thus the Bible was translated using “Ha-Na-Nim.” This is why we call God “Ha-Na-Nim.” Catholics call God “Ha-Neu-Nim” (하느님) or “Cheon-Ju-Nim.”

The Power of Dark Energy Entanglement and the Responsibility of Thought
I don’t have much time. Today, you all understand that we have past lives, right? There’s no need to speak carelessly about it. There are various factions here. There are followers of Socrates, about 100 of them. There are about 400 disciples of Confucius. Among the 30,000 people who have come, all are enlightened beings. People destined for Heaven over 8 billion years have gathered here. They are coming. Eventually, 10 million will come, but the first 12,000 are the highest enlightened beings. What I have lectured on today is only a tenth of what I wanted to say. This is a vast topic. The question of why you have waited needs to be addressed, but there is no time.

However, one thing you must know is that you are in the realm of quantum entanglement. But those who are blessed are beyond that. They are beyond feng shui or bad names. They are in the entanglement of dark energy. Do you understand? You can perform miracles. You can revive the dying. You can heal the sick. Caregivers in nursing homes can command the elderly to rise, and they will improve. You are enjoying such privileges. Do not forget this.

Quantum entanglement is the world of subatomic particles, but these particles do not have the same speed under gravity. Quantum is affected by gravity. But does dark energy feel the effects of gravity? No, it is beyond my control. It is a state of weightlessness. There is no gravity. I mentioned several things that do not exist: time, distance, space, temperature, gravity. These do not exist. Therefore, in the material world, there are no answers to your thoughts. But when I say the universe is a single semiconductor, you should understand. It is infinitely entangled. If you wear glasses that show visible light, you only see electromagnetic waves. KBS, American MBC, all TV and radio waves fill this space. But if you wear glasses that show quantum particles, all the electromagnetic waves disappear, and you see only quantum particles.

If I think, “That person is bad,” the quantum particles move, creating a wave. If you could see this, you would think, “Oh, I must be careful with my thoughts. Oh, I must be careful with my words.” Is this true? Yes. “Oh, I must be careful with my heart.” If I hated my mother-in-law, how many quantum particles would have flown? How great is that sin? “Oh, I wish that person would die.” Then, murderous waves, quantum particles, fly, and they are all visible in Baek-Gung. Within my mind, the murderous thought, the quantum particles wishing my mother-in-law’s death, are constantly being emitted. Everything is seen.

Concluding Remarks and Testimonials
I don’t have much time, but today is a busy day. It’s okay to end the video here, right? You are free to stand, but you must ask to leave. Can I stop now? Oh, I need to show the video. Prepare the video. Thank you. I am happy to see you all. Please give me one more round of applause here. Take pictures. They are continuously taking pictures. Here’s the video. Yes. Thank you.

[Video plays with music and applause]

I feel like I’m receiving a death sentence, sitting here like a king receiving an imperial decree. Does it look like that? Hello, Divine Being Huh Kyung young. This is Lee Jung-bok from Japan. I run a jewelry business. Director Choi Gyu-seok of the Iksan Spiritual Center sent me your YouTube lectures via KakaoTalk, and many of my questions were answered. Especially through the blog, I realized that the phenomenon of things not decaying is a miraculous, silent dharma that only the Divine Being can perform. As a small token of my sincerity, I am presenting 50-year-old wild ginseng and Ganoderma lucidum that I harvested from Mount Fuji on the morning of May 12th. I consider it an honor to present this gift on Teacher’s Day. I plan to meet Director Choi Gyu-seok in person in July or August. I will continue to listen to your YouTube lectures and strive for humility and modesty. Thank you. Infinite gratitude.

50-year-old wild ginseng. Bring that wild ginseng. Director Choi, leave the wild ginseng as it is. Bring the wild ginseng from the refrigerator. It’s 50-year-old wild ginseng from Mount Fuji. It’s a family of wild ginseng: a husband and wife, and a son and daughter. The entire family of wild ginseng was dug up from Mount Fuji. Wild ginseng grows in families. You must harvest the entire family to truly bring the wild ginseng from that mountain. You can’t just take the father; you must also dig up the mother, the son, and the daughter. So, four roots of wild ginseng must be harvested simultaneously. This person harvested them all. He brought the entire family. You see it, the wild ginseng. There are also photos, but the Mount Fuji wild ginseng looks a bit different from Korean wild ginseng. I can’t read it, but let me read this. This is Mount Fuji wild ginseng that arrived in Iksan at 9 PM last night. I took the first train this morning to bring it to the Divine Being. There’s a letter inside. I will read it. “Hello, Divine Being Huh Kyung young. This is Lee Jung-bok from Japan. I run a jewelry business.” I just read that. Why isn’t the wild ginseng being brought out? It’s already been put away. We plan to plant the wild ginseng, not eat it. Bring it through the window. I said we would plant it, so should I put it in one place? The father wild ginseng looks a bit different, doesn’t it? It’s unique. Our wild ginseng roots grow downwards, but this one spread sideways. It should grow downwards, right? But this one went sideways. This is the wife wild ginseng. This one also spread sideways. Its roots came out sideways. This is the husband and wife wild ginseng. And this is the son wild ginseng, and this is the daughter wild ginseng. These young ones also went sideways. So, this wild ginseng is unique. There must have been a rock underneath. Why else would it grow sideways? There must have been rocks on Mount Fuji. So, this family of four has arrived. I will plant this wild ginseng in Cheon-Gung. If someone eats it, I can’t help it. Next year, it will sprout. I plan to plant it where people cannot easily touch it. What’s the point of eating it? I will bury the entire family in one spot, and we will only take what grows from there. I can eat it in about 100 years. There should be a group photo taken outside in Busan. Oh, it was taken inside. The interior of Cheon-Gung looks magnificent in photos, doesn’t it? Yes. It’s okay to take photos.

Now, let’s play the testimonial video. Two videos. My older sister called from the Philippines. Last time, she called saying she had colon cancer and was dying. She lives in Busan and had prepared her burial clothes, asking me to send them. I yelled at her, “Why are you dying?” I then blessed her. After receiving 100 blessings from the Divine Being, her colon cancer completely healed. Also, my niece-in-law had blood cancer, with grape-like clusters all over her body. They said she wouldn’t live. She was going to the hospital. I told my sister, “Don’t go to the hospital. Just wait. I will receive energy from the Divine Being.” So, the Divine Being, from the Philippines, said, “May Mary Jean’s blood cancer be completely healed.” And her blood cancer completely disappeared. My sister called me yesterday, saying she was so grateful to the Divine Being and asked me to convey her thanks. Her daughter-in-law is now normal and working, and my sister is also normal. She had diarrhea for six months, and then bloody stools, thinking she would die. But she is now normal. She asked me to convey her immense gratitude. Thank you very much. Just call her on the phone.

My right eye was 60% blind. After receiving energy from the Divine Being last time, it started to improve, and now it’s 30% better. 30% is still blind. But what happened is that because it’s blurry, I feel dizzy. It’s dizzy. As it starts to clear, it’s blurry. So, I wanted to see the Divine Being. My eye has improved by about 30%, almost half, after being nearly blind. Oh, I see. So, what’s left now? Let’s listen to that person from Ulsan sing. Is the lecture not over yet? Finish it quickly. Today, please give a big round of applause to the Divine Being, our eternal mentor, who has given us precious words. Thank you. Divine Being, and thank you all for listening so attentively.