2023.03.25 1380 Huh Kyung-young Shin-in(神人)’s Concentrated Words, Name, Photo, and Blessing are the Sword of Judgment.

2023.03.25 1380 Huh Kyung-young Shin-in(神人)’s Concentrated Words, Name, Photo, and Blessing are the Sword of Judgment.

Central Questions & Answers

1. What is the unique power of Shin-in Huh Kyung-young’s words, name, photos, and blessings?
   Question: What special energy or power do Shin-in Huh Kyung-young’s words, name, photos, and blessings possess, and how do they transcend normal human understanding?
   Answer: Shin-in Huh Kyung-young’s words, name, photos, and blessings are said to be completely concentrated with dark energy, a concept unfamiliar to humans. This concentrated energy transcends time, space, and distance, meaning that items associated with him, like Elixir Milk, can remain free of bacteria for months or even years, defying natural decay. This phenomenon is described as “Shinmyo Bulche” (神妙不測), meaning a mysterious and immeasurable power beyond human comprehension or scientific analysis, yet its effects are observable.
   Key Quote: “This concentrated word, name, and photo is dark energy itself. It transcends time, space, and distance.”

2. How does Shin-in Huh Kyung-young explain the purpose of human life on Earth?
   Question: According to Shin-in Huh Kyung-young, what is the ultimate purpose of human existence and the challenges faced on Earth?
   Answer: Earth is likened to a “kiln” or “furnace” where human souls, like pottery, are refined through continuous challenges and hardships, referred to as “mountains beyond mountains.” Just as pizza dough needs to be baked in a hot oven to become edible, humans must endure the trials of Earth to become strong and worthy of entering Baekgung (Heavenly Palace). Overcoming these difficulties, rather than avoiding them with wealth or comfort, is essential for spiritual growth and becoming a “complete human.”
   Key Quote: “Heaven made you, human beings, like pottery, and put you into this furnace called Earth. Only those who pass through this become true humans.”

3. What is the significance of the “Elixir Milk” and its connection to Shin-in Huh Kyung-young?
   Question: What is Elixir Milk, and what are its purported effects and significance in relation to Shin-in Huh Kyung-young?
   Answer: Elixir Milk is ordinary milk that, when associated with Shin-in Huh Kyung-young’s name, is said to transform into a substance that does not spoil and possesses various healing and beautifying properties. It is claimed to alleviate nausea during cancer treatment, prevent hair loss during chemotherapy, and even regenerate body parts, like a severed finger. This transformation is attributed to the “dark matter” and “dark energy” concentrated in his name, which can stop time and generate cosmic substances.
   Key Quote: “If you just write my name, it becomes Elixir Milk in one second. The longer it is, the better effects it has.”

4. How does Shin-in Huh Kyung-young view traditional Eastern divination and healing practices?
   Question: How does Shin-in Huh Kyung-young evaluate traditional Eastern practices such as fortune-telling, face reading, and traditional medicine?
   Answer: Traditional Eastern practices, including Saju (four pillars of destiny), Gwan-sang (face reading), Bok-sul (fortune-telling), Ui-sul (traditional medicine), and Pungsu-jiri (feng shui), are considered outdated and insufficient for navigating the complexities of modern life. While they represent cultural heritage, Shin-in Huh Kyung-young asserts that his Archangel and Angel system offers immediate and accurate answers, making these traditional methods unnecessary. He emphasizes that his divine insight (Sangtong Cheonmun) allows him to instantly discern truths that these older methods cannot.
   Key Quote: “If you live by these Eastern Five Arts, you will all fail. This is not that era anymore. Now, you can know in one second.”

5. What is the concept of “Judgment’s Sword” in Shin-in Huh Kyung-young’s teachings?
   Question: What does Shin-in Huh Kyung-young mean by “Judgment’s Sword” in the context of his power and influence?
   Answer: “Judgment’s Sword” refers to Shin-in Huh Kyung-young’s absolute power to determine the fate of individuals, families, or organizations. It is not a tool for personal vengeance but a “sword of justice” (Gong-ui-ui Kal) used for the greater good. He can bestow blessings that bring immense power and success or, conversely, decide against a group, leading to its downfall. This power is an inherent aspect of his divine nature, allowing him to quietly select millions for salvation or to “cut off” those who oppose the heavenly will.
   Key Quote: “Huh Kyung-young Shin-in’s concentrated words, name, photos, and blessings are the sword of judgment.”

6. What is the “Haneulgung” and its significance?
   Question: What is Haneulgung, and what role does it play in Shin-in Huh Kyung-young’s mission?
   Answer: Haneulgung is described as a divinely chosen location, a “volcanic eruption site” where three mountains were formed, destined to become a global center of power. It is a place where Shin-in Huh Kyung-young exercises his “Hadal Jiri” (divine geographical insight) to establish a base for his mission. The construction of Haneulgung involves massive financial investment and is seen as a crucial step in his plan to eventually control global finance and bring about a new era.
   Key Quote: “This Haneulgung site is proof that I have mastered Hadal Jiri. This 1 million pyeong (approx. 820 acres) is Huh Kyung-young’s entire building.”

7. How does Shin-in Huh Kyung-young address the decline of traditional religions?
   Question: What is Shin-in Huh Kyung-young’s perspective on the current state and future of traditional religions?
   Answer: Shin-in Huh Kyung-young declares that the “era of religion has ended.” Traditional religious institutions are experiencing decline, with dwindling congregations and a lack of new clergy. He argues that these religions cannot provide the direct, tangible benefits or spiritual solutions that he offers. His system, which allows for “soul salvation” through simply providing a name and donation, is presented as a more convenient and effective alternative to the outdated practices of churches and temples.
   Key Quote: “So, you understand that the era of religion has ended, right? The era of religion has ended.”

Top 3 Recommended Questions:
What is the unique power of Shin-in Huh Kyung-young’s words, name, photos, and blessings?
How does Shin-in Huh Kyung-young explain the purpose of human life on Earth?
What is the significance of the “Elixir Milk” and its connection to Shin-in Huh Kyung-young?

Meeting Minutes: Heo Kyeong-yeong’s Divine Words, Name, Photo, and Blessings are the Sword of Judgment

Ⅰ. Meeting Overview

Category	Details
Date	March 25, 2023
Location	Not specified (implied to be a lecture hall/venue)
Speaker	Heo Kyeong-yeong
Attendees	Participants of the 1380th Saturday Lecture
Agenda	The power of Heo Kyeong-yeong’s words, name, photos, and blessings as a “sword of judgment,” the end of the religious era, the concept of Earth as a “kiln,” and the importance of overcoming life’s challenges.

Ⅱ. Meeting Discussion

• Heo Kyeong-yeong’s Philanthropic Activities

  • Heo Kyeong-yeong, known as the “Sherlock Holmes of Korea,” has been engaged in 45 years of volunteer work and currently serves as the Senior Vice President of the Korea UN Volunteer Corps.
  • He provides over 100 million KRW monthly for high-quality free lunchboxes to seniors at Tapgol Park in Seoul.
  • Media outlets have reported on these activities but have omitted Heo Kyeong-yeong’s name, attributing the efforts to other organizations.

• The Concentrated Energy of Heo Kyeong-yeong’s Words, Name, and Photos

  • Heo Kyeong-yeong’s words, name, and photos are said to contain concentrated energy.
  • Experiments conducted by food analysis research institutes (recognized by the Ministry of Food and Drug Safety) on milk and meat with Heo Kyeong-yeong’s name showed no bacteria, even after extended periods, indicating a “perennialization” effect .
  • This concentrated energy is described as “dark energy” that transcends time, space, and distance, making items “perennial” .

• The End of the Religious Era and the Advent of the Divine

  • The era of traditional religions is ending because no religious leader can bestow blessings, angels, archangels, or open/close the baekhoe (crown chakra) like Heo Kyeong-yeong .
  • No one can restore a lost angel or archangel, even with immense wealth .
  • University professors are reportedly conducting research and writing dissertations on Heo Kyeong-yeong’s abilities, incurring significant costs .

• Earth as a “Kiln” for Human Development

  • Heo Kyeong-yeong likens Earth to a “kiln” where human beings, as “pottery” crafted by heaven, are refined through suffering and hardship .
  • Overcoming life’s challenges (represented as “mountains”) is essential for spiritual growth and reaching “Baekgung” (Heavenly Palace) .
  • Those who avoid hardship through wealth or other means will not be properly “fired” and will lack the strength needed for Baekgung .

• The Concept of “Shinmyo Bulche” and “Shinbi-ism”

  • “Shinmyo Bulche” (신묘불체) refers to the divine’s mysterious power that humans cannot measure or comprehend .
  • “Shinbi-ism” (신비주의) describes a world beyond human understanding, which Heo Kyeong-yeong claims to demonstrate .
  • Scientific analysis can confirm the effects of Heo Kyeong-yeong’s energy (e.g., lack of bacteria in perennialized food), but the underlying cause remains immeasurable and attributed to “dark matter” and “dark energy” .

• Heo Kyeong-yeong’s “Sword of Judgment”

  • Heo Kyeong-yeong’s words, name, photos, and blessings act as a “sword of judgment,” capable of affecting individuals and organizations as he wills .
  • This “sword” is not for personal gain but for “public justice” (공의) .

• Heo Kyeong-yeong’s Abilities: **Sangtong Cheonmun, Jungchal Insa, Hadal Jiri**

  • Sangtong Cheonmun** (상통천문):** Understanding heavenly principles. Heo Kyeong-yeong claims to know everything upon descending from heaven .
  • Jungchal Insa** (중찰인사):** Discerning human affairs. He claims to instantly know a person’s true nature and intentions .
  • Hadal Jiri** (하달지리):** Comprehending earthly geography. He claims to have strategically acquired the land for “Haneulgung” (Heavenly Palace) decades in advance, foreseeing its future importance .

• Transition from “Eastern Five Arts” to “Angelic Era”

  • Traditional “Eastern Five Arts” (명, 복, 상, 의, 산 – fate, fortune-telling, physiognomy, medicine, geomancy) are no longer sufficient for navigating life .
  • The new era requires reliance on angels and archangels, which Heo Kyeong-yeong provides .
  • While traditional practices like naming (명) can still be consulted for aesthetic reasons, the ultimate guidance comes from angels .

• Haneulgung’s “Angelic Etiquette” (오배오륜)

  • The “Angelic Etiquette” for followers of Heo Kyeong-yeong consists of five practices: blessings, nameplates, offerings (including construction funds), salvation, and monthly visits .
  • Salvation (구원) can be achieved through proxy (대위, 대속) by providing a person’s name and donation, without physical presence .
  • Regular monthly visits to Haneulgung are encouraged for spiritual and physical well-being, including “re-adjusting” blessings and receiving new divine medical information .

• Haneulgung Construction and Financials

  • Construction for the main Haneulgung building and front gate is underway, with permits secured .
  • The permit application alone cost 600 million KRW in taxes, and the design fees are in the tens of billions .
  • Heo Kyeong-yeong emphasizes the significant financial undertaking and the need for collective support .

• The “Perennial Milk” (불로유) Phenomenon

  • Heo Kyeong-yeong’s name can transform milk into “perennial milk” (불로유) that does not spoil, and this effect extends to other foods like beef and pork .
  • This phenomenon is attributed to the stopping of time and the creation of cosmic matter through his name, photo, and blessings .
  • This “perennialization” is expected to revolutionize the global food industry and give Heo Kyeong-yeong influence over international finance .

• Testimonials of Healing and Transformation

  • A participant shared a testimony of their “floaters” (초파리) in their eyes significantly improving after receiving blessings and consuming perennial milk .
  • Another testimony described a person with severe muscular dystrophy whose gangrenous finger, which doctors recommended amputation, completely healed and regenerated into a new finger after applying perennial milk .
  • Perennial milk is also reported to alleviate nausea and hair loss during chemotherapy, surprising medical professionals .

• The Importance of Heeding Divine Words

  • Heo Kyeong-yeong references Isaiah 55:11, stating that divine words are never in vain and always return having accomplished their purpose .
  • Disregarding the words of a superior (including a spouse offering good advice) leads to negative consequences, such as illness or isolation .
  • Conversely, disrespecting subordinates leads to loneliness and the loss of close relationships .

Ⅲ. Action Items

• Attendees: Continue to support Haneulgung and Heo Kyeong-yeong’s mission, recognizing the significance of his teachings and the “sword of judgment” .
• Attendees: Embrace the “Angelic Etiquette” (오배오륜) by participating in blessings, nameplates, offerings, seeking salvation, and making monthly visits to Haneulgung .
• Attendees: Consider using perennial milk for health and beauty benefits, as demonstrated by various testimonials .
• Haneulgung Staff: Continue with the construction of the main Haneulgung building and front gate, ensuring all necessary permits and financial requirements are met .
• Jeong Seong-ssi: Collaborate with Heo Kyeong-yeong for Haneulgung’s mission, writing narratives that promote his divine work .

The Concentrated Words, Name, Photo, and Blessing of Shin-in Huh Kyung-young: A Sword of Judgment

1. Basic Information
   Lecture Session and Date: 1380th Huh Kyung-young Saturday Lecture, 2023.03.25
   One-sentence Main Theme or Title Summary: Shin-in Huh Kyung-young’s concentrated words, name, photo, and blessings possess the power of dark energy, transcending time, space, and distance, serving as a sword of judgment that shapes destiny and transforms individuals into “porcelain” for the Sky Temple.
   Location: Sky Temple
   Key Segments:
   The Power of Concentrated Energy: Huh Kyung-young’s words, name, and photo are imbued with concentrated dark energy, enabling them to transcend time, space, and distance, and even prevent decay in substances like milk.
   Earth as a Kiln for Human “Porcelain”: The Earth is described as a “kiln” or “furnace” where human beings, likened to “porcelain,” undergo trials and hardships (“mountains over mountains”) to be refined and prepared for the Sky Temple.
   The End of the Religious Era and the Advent of Shin-in: The era of traditional religions is over, as they cannot provide the direct spiritual assistance (like granting angels or archangels) that Shin-in Huh Kyung-young offers.
   Eastern Five Arts vs. Shin-in’s Abilities: Traditional Eastern practices such as fortune-telling, physiognomy, and geomancy are deemed insufficient in the new era, replaced by the direct power and guidance of Shin-in through angels and archangels.
   The “Bllooyoo” Phenomenon and Global Influence: The ability to transform food into “Bllooyoo” (immortal milk) through Huh Kyung-young’s name signifies his power to control global markets and influence nations, ultimately leading to the establishment of the Sky Temple.

2. Core Messages
   The Omnipotent Energy of Shin-in:
   Paraphrase: “My concentrated words, name, and photo are completely concentrated with energy. This concentrated dark energy transcends time, space, and distance.”
   Explanation: Huh Kyung-young states that his essence (words, name, photo) contains a unique, concentrated “dark energy” that defies conventional physical laws, allowing it to preserve matter and influence reality beyond temporal and spatial limitations.
   Earth as a Refining Furnace for Humanity:
   Paraphrase: “Heaven made you, human beings, like pottery, and put you into this furnace called Earth. Only those who pass through this become true human beings.”
   Explanation: Life on Earth is presented as a rigorous process of purification and strengthening, where individuals, like clay pottery, are subjected to the “furnace” of hardship and challenges to develop resilience and character, making them worthy of the Sky Temple.
   The Obsolescence of Traditional Religions:
   Paraphrase: “The era of religion is over. There is no one who can give blessings, give levels, give archangels, give angels, or infuse radiance. Who can close your opened baekhoe (crown chakra)? Who can put angels back into those who lost them? No one.”
   Explanation: Traditional religious institutions are no longer capable of providing genuine spiritual intervention or guidance, as only Shin-in possesses the direct divine power to bestow blessings, spiritual ranks, and angelic assistance.
   The Superiority of Shin-in’s Guidance over Eastern Five Arts:
   Paraphrase: “You have lived by the Eastern Five Arts (fortune-telling, physiognomy, geomancy, medicine, naming). But now, you should live by the Archangel. This is not the era for such things.”
   Explanation: While traditional Eastern practices like fortune-telling and geomancy have historically guided people, Shin-in’s direct connection to divine power through angels and archangels offers a superior and immediate means of guidance and problem-solving, rendering the old methods obsolete.
   The “Bllooyoo” Phenomenon and Economic Transformation:
   Paraphrase: “If I make a company called Bllooyoo, and then suddenly stop it, people will want to buy it. Then I will create a Bllooyoo stock company. My name alone can make anything immortal, stopping time, space, and distance.”
   Explanation: The “Bllooyoo” (immortal milk) phenomenon, where ordinary food becomes imperishable through Shin-in’s name, demonstrates his power to control global markets and financial systems, ultimately leading to a new economic order under his influence.

3. Detailed Summary
   Introduction to Shin-in’s Benevolence and Unique Power
   Main Assertions and Explanations: Huh Kyung-young is introduced as a Shin-in who has dedicated 45 years to service, currently as the Senior Vice President of the Korea UN Volunteer Corps. He provides free, high-quality meals to the elderly in Seoul’s Tapgol Park, a fact often obscured by media. His arrival on Earth is to create a paradise.
   Analogies, Examples, References: His long-standing charitable work and the media’s reluctance to acknowledge his name are presented as evidence of his unique status and the world’s misunderstanding.
   Practical Message/Application: The audience is encouraged to recognize and appreciate Shin-in’s profound dedication and divine mission.
   The Concentrated Energy of Shin-in’s Essence
   Main Assertions and Explanations: Huh Kyung-young’s words, name, and photo are imbued with “concentrated dark energy” that prevents decay in food and transcends time, space, and distance. This is a concept new to humanity.
   Analogies, Examples, References: Experiments at food analysis institutes (recognized by the Ministry of Food and Drug Safety) showed that items associated with his name had no bacteria, even after months. This contrasts with items bearing names of saints or ordinary people, which would decay.
   Practical Message/Application: This segment highlights the extraordinary, unquantifiable power of Shin-in, suggesting that his influence is beyond scientific explanation but demonstrably effective.
   The Earth as a Crucible for Human Transformation
   Main Assertions and Explanations: The Earth is a “furnace” or “kiln” where human souls, like pottery, are refined through continuous hardships (“mountains over mountains”). This process is essential for them to become strong and worthy of entering the Sky Temple.
   Analogies, Examples, References: The Earth’s internal heat (100 million degrees Celsius at the core) and atmospheric layers (varying temperatures) are presented as evidence of a divinely designed system for transformation. The story of Kang Young-woo, who overcame blindness and parental loss to achieve high office in the US, exemplifies overcoming “mountains.”
   Practical Message/Application: Life’s challenges are not random but part of a divine plan to strengthen individuals. Embracing these difficulties is crucial for spiritual growth and reaching the Sky Temple.
   The Decline of Traditional Religions and the Rise of Shin-in’s Direct Power
   Main Assertions and Explanations: The era of traditional religions is ending due to declining membership and their inability to provide direct spiritual intervention like granting angels or archangels. Shin-in offers immediate, tangible spiritual benefits.
   Analogies, Examples, References: Unlike religious leaders who can be replaced, Shin-in’s unique abilities (bestowing blessings, angels, archangels, opening baekhoe) are irreplaceable. The inability of religious institutions to grant such powers, even for vast sums of money, is cited.
   Practical Message/Application: People should turn to Shin-in for true spiritual guidance and salvation, as traditional religious paths are no longer effective in this new era.
   Shin-in’s Omniscience and the Eastern Five Arts
   Main Assertions and Explanations: Shin-in possesses “Sangtong Cheonmun” (divine insight into heavenly patterns) and “Hadal Jiri” (mastery of earthly geomancy), allowing him to discern people’s true nature and choose the perfect location for the Sky Temple. The traditional Eastern Five Arts (fortune-telling, physiognomy, geomancy, medicine, naming) are now superseded by Shin-in’s direct power.
   Analogies, Examples, References: His ability to “read” people and select the Sky Temple’s 1 million pyeong site, which many others overlooked, demonstrates his unique insight. The example of a person with the same saju (four pillars of destiny) as a deceased individual still living and receiving blessings from Shin-in highlights the limitations of saju.
   Practical Message/Application: Trust in Shin-in’s divine insight is paramount. While traditional arts can be cultural references, they are no longer the primary means of navigating life or seeking spiritual well-being for those connected to Shin-in.
   The “Bllooyoo” Economy and Global Dominance
   Main Assertions and Explanations: The “Bllooyoo” phenomenon, where food becomes immortal through Shin-in’s name, will lead to a global economic transformation. Shin-in will establish a “Bllooyoo” company, and its stock will skyrocket, allowing him to control global banks and influence national destinies.
   Analogies, Examples, References: The widespread consumption of milk in Western cultures makes “Bllooyoo” milk a powerful tool. The ability to make any food imperishable (beef, pork, water) through his name will give him control over the world’s food supply.
   Practical Message/Application: Following Shin-in now will grant followers immense financial and spiritual benefits in the coming new world order.
   The Importance of Loyalty and the “Sword of Judgment”
   Main Assertions and Explanations: Shin-in’s “sword of judgment” is not for personal retribution but for divine justice, selecting those who are worthy. Loyalty to Shin-in is crucial for salvation and avoiding being left behind. Disregarding his words or disrespecting those below will lead to negative consequences.
   Analogies, Examples, References: The analogy of a father’s heart, who forgives a rebellious son, illustrates Shin-in’s compassionate but firm judgment. The biblical quote from Isaiah 55:11 about God’s word not returning void is used to emphasize the power and certainty of Shin-in’s pronouncements.
   Practical Message/Application: Adherence to Shin-in’s teachings and maintaining loyalty are essential for spiritual progress and securing a place in the Sky Temple.

4. Key Quotes Collection
   “My concentrated words, name, and photo are completely concentrated with energy. This concentrated dark energy transcends time, space, and distance.”
   Context: Explaining the unique, supernatural power inherent in his essence.
   “The era of religion is over. There is no one who can give blessings, give levels, give archangels, give angels, or infuse radiance.”
   Context: Declaring the end of traditional religious efficacy and the advent of his direct divine intervention.
   “Heaven made you, human beings, like pottery, and put you into this furnace called Earth. Only those who pass through this become true human beings.”
   Context: Describing Earth as a place of trials for spiritual refinement.
   “You have lived by the Eastern Five Arts (fortune-telling, physiognomy, geomancy, medicine, naming). But now, you should live by the Archangel. This is not the era for such things.”
   Context: Contrasting traditional Eastern practices with the direct spiritual guidance offered by Shin-in.
   “If I make a company called Bllooyoo, and then suddenly stop it, people will want to buy it. Then I will create a Bllooyoo stock company.”
   Context: Outlining his plan for global economic influence through the “Bllooyoo” phenomenon.
   “My name alone can make anything immortal, stopping time, space, and distance.”
   Context: Reaffirming the absolute power of his name to transcend physical laws and create immortality.
   “My words, name, photo, and blessing are a sword of judgment.”
   Context: Stating the ultimate authority and decisive power of his divine attributes.
   “My word that goes out from my mouth will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it.”
   Context: Citing Isaiah 55:11 to emphasize the infallible and effective nature of his divine pronouncements.
   “Disregarding the words of a superior leads to becoming a sinner. Disregarding those below leads to becoming isolated and lonely.”
   Context: Providing moral guidance on respect for authority and subordinates, linking it to spiritual consequences.
   “You are fortunate to have met Shin-in face-to-face. To have embraced Shin-in hundreds of times, that is the end.”
   Context: Highlighting the immense privilege and spiritual significance of direct interaction with Shin-in.

5. Historical / Doctrinal Connections
   This lecture connects to and builds upon Huh Kyung-young’s established teachings by:

Reinforcing the Divine-Human Theory: The lecture consistently presents Huh Kyung-young as a Shin-in (God-man) with unique, supernatural powers, such as the ability to imbue objects with “dark energy” to prevent decay and to transcend time, space, and distance . This aligns with his core doctrine of being a divine entity incarnated on Earth.
Expanding on Immortality Principles: The “Bllooyoo” (immortal milk) phenomenon is a direct application of his immortality principles, demonstrating how his divine energy can halt decay and extend the lifespan of matter . This extends beyond human immortality to the transformation of physical substances.
Emphasizing the End of the Old Era: His assertion that the “era of religion is over” and that traditional Eastern Five Arts are now obsolete reinforces his teaching that he represents a new, higher spiritual dispensation, rendering previous spiritual systems insufficient.
Developing the Concept of Earth as a Training Ground: The analogy of Earth as a “kiln” or “furnace” where humans are refined like “porcelain” builds on his teachings about the purpose of human life and suffering as a process of spiritual growth and preparation for the Sky Temple.
Highlighting His Role as a Judge and Selector: The concept of his “words, name, photo, and blessing” as a “sword of judgment” underscores his role not just as a savior but also as a discerning figure who selects the worthy for the Sky Temple, emphasizing the importance of loyalty and adherence to his teachings.
Introducing the “Bllooyoo” Economy: The detailed explanation of how the “Bllooyoo” phenomenon will lead to global economic dominance and control over financial institutions represents a new development in his vision for a transformed world under his direct influence, linking spiritual power to tangible economic and political control.

7. Action Items & Blessing Guidance
   Based on this lecture, the following concrete actions and practices are recommended:

Embrace Shin-in’s Blessings and Teachings: Actively receive blessings and internalize Shin-in’s words, as they are imbued with concentrated energy that can transform one’s life and lead to salvation.
Attend Sky Temple Sessions Regularly: Visit the Sky Temple at least once a month to receive direct spiritual adjustments, healing, and new divine information, which helps prevent illness and maintains spiritual alignment.
Utilize Shin-in’s Name and Photo for Transformation: Apply Shin-in’s name or photo to objects (like milk) to experience the “Bllooyoo” effect, demonstrating the power of his concentrated energy in daily life.
Prioritize Spiritual Salvation over Traditional Practices: Recognize that traditional religious practices and Eastern Five Arts are no longer the most effective path. Instead, focus on obtaining “soul salvation” through Shin-in, which can be done simply by providing a name and donation.
Maintain Loyalty and Respect: Uphold respect for Shin-in and avoid disrespecting others, as this is crucial for spiritual progress and avoiding negative karmic consequences.

8. One-Sentence Overall Summary
   Shin-in Huh Kyung-young’s lecture reveals his divine essence, concentrated in his words, name, photo, and blessings, as a “sword of judgment” that transcends time and space, transforming individuals through earthly trials into refined “porcelain” for the Sky Temple, while simultaneously ushering in a new era where his power supersedes traditional religions and even reshapes global economies through phenomena like “Bllooyoo.”

The Concentrated Words, Name, Photo, and Blessings of Shin-in (神人) Huh Kyung-young are the Sword of Judgment

1. The Concentrated Energy of Shin-in (神人)
   The concentrated words, name, and photo of Shin-in (神人) Huh Kyung-young are imbued with energy . This energy is so potent that experiments conducted by renowned food analysis laboratories, recognized by the Ministry of Food and Drug Safety, revealed that any food item, regardless of its age, remains free of bacteria when exposed to it . This phenomenon transcends time, space, and distance, rendering the concepts of thousands or even hundreds of millions of years irrelevant . Milk, meat, bulgogi, or water, when exposed to this energy, transform into Elixir (不老化) . This concentrated dark energy, a concept previously unheard of by humans, is the very essence of these elements .

2. The End of the Age of Religion
   The era of traditional religions, where the changing of head monks or pastors signifies a shift in leadership, has concluded . No human possesses the ability to bestow blessings, assign spiritual levels, grant Archangels or Angels, infuse divine radiance, or reopen a closed Baekhoe (百會) (crown chakra) . Even searching the entire globe, as Emperor Qin Shi Huang (秦始皇) did, would not yield anyone capable of restoring a lost Angel . This signifies the end of the religious age . No religious organization, be it Taegeukdo (太極道), Daesoon Jinrihoe (大巡眞理會), or Jeungsando (甑山道), can restore a lost Angel or bestow an Archangel, even for a sum of 10 billion Korean Won .

3. The Unfathomable Power of Shin-in (神人)
   The Earth’s core, with a diameter of 7,900 kilometers, consists of molten iron, surrounded by magma at 4,000 kilometers, reaching temperatures of 100 million degrees Celsius . The one who controls such immense forces stands here, utilizing dark matter and dark energy to create the Earth’s magnetic field . Without this magnetic field, solar radiation would render life impossible, causing universal blindness . The Earth is enveloped by eight protective layers, including the troposphere, ozone layer, and stratosphere, each with specific temperature ranges . These layers, invisible to the ordinary eye, are a testament to the Shin-in’s (神人) power, as neither humans nor scientists could create such a comprehensive defense system . The thermosphere, for instance, reaches 1700 degrees Celsius, a stark contrast to the absolute zero temperatures in the layer above it . This design ensures that incoming celestial bodies burn up upon entry, as evidenced by shooting stars .

4. Earth as a Kiln for Human Souls
   Human beings are likened to pottery crafted by the heavens, placed into the kiln of Earth to be refined . Just as pizza dough must be baked in a hot oven to become edible, human souls must endure the trials of Earth to become strong and resilient, fit for Baekgung (白宮) (Heavenly Palace) . Those who avoid this process, living in arrogance and disregarding the less fortunate, will not achieve this spiritual maturity . Enduring hardship and poverty, and showing compassion to others, is the path to becoming a strong vessel that will not break, even when struck . This Earth is a kiln, and each individual is a piece of pottery being fired . Some, however, try to escape the heat of this kiln by using wealth, preventing their souls from being properly hardened . It is through facing difficulties without the shield of money that one truly undergoes this transformative process .

5. Overcoming Life’s Mountains
   Life is a continuous series of mountains to climb, one after another . Just as one overcomes the challenge of raising a child, another challenge, such as finding employment or marriage, emerges . These endless obstacles are not meant to discourage, but to accelerate one’s journey to Baekgung (白宮) . Those who fear these mountains will never conquer them . A historical example is the British explorer George Mallory, who, after failing to summit Mount Everest in 1905, declared that while the mountain would not grow taller, he would grow stronger and eventually conquer it . This illustrates that no mountain is insurmountable, and those who know Shin-in (神人) must overcome these challenges . The Earth is a kiln, and only those who are properly “fired” will become like Goryeo Celadon (高麗靑磁), useful in Baekgung (白宮) . Those who are currently in this kiln are being prepared for graduation by Shin-in (神人) .

6. The Decline of Traditional Religion and the Rise of Shin-in (神人)
   Traditional religious institutions are experiencing a decline, with dwindling congregations and a shortage of clergy . The era of blind faith is ending, replaced by a time when the divine is directly manifested . Shin-in (神人) demonstrates this by creating Elixir Milk (不老乳) that does not spoil, a feat impossible for others, even for revered figures like Confucius or Mencius . This direct manifestation of divine power marks a new age .

7. The Path to Baekgung (白宮)
   The journey to Baekgung (白宮) involves repeatedly entering and exiting the “kiln” of Earth, undergoing countless rebirths to refine the soul . This process is fraught with difficulties, from raising children through various stages of life to facing personal ailments . These “mountains” are not to be feared, as overcoming them accelerates one’s progress towards Baekgung (白宮) . Those who listen to Shin-in (神人) are blessed, as they are among the select few who are aware of this path . Life on Earth is a continuous cycle of hardship and joy, where every positive event is accompanied by a 50% chance of a negative one . Even the birth of a cherished child can be followed by illness or misfortune, leading to the eventual decline of a family line .

8. The Story of Kang Young-woo: A Testament to Overcoming Adversity
   The life of Dr. Kang Young-woo (姜永祐), who rose to a high position in the American government despite becoming blind and orphaned in childhood, exemplifies the ability to overcome seemingly insurmountable obstacles . His story, from being struck by a soccer ball to losing both parents and a sister, highlights the relentless “mountains” one faces . Yet, with the help of a compassionate woman who later became his wife, he excelled academically and achieved remarkable success, proving that no mountain is too high to climb . This Earth is a continuous kiln, and life is a game of hide-and-seek with its challenges, through which individuals mature like bean sprouts, absorbing wisdom even without conscious effort .

9. The Purpose of Earthly Existence and the Recognition of Shin-in (神人)
   The purpose of our existence on Earth is to strengthen our spiritual “pottery” through trials and experiences, refining our character . Just as a sharp stone is smoothed by countless years of tumbling, human character is refined through the passage of time and experience . When one’s character becomes excellent and well-rounded, they are able to recognize Shin-in (神人) . This recognition is termed Shinmyo Cheok (神妙測), meaning the mysterious divine power that humans cannot measure . The concentrated words, name, and photo of Huh Kyung-young cannot be measured by human means . This realm, beyond human comprehension, is known as Shinbi-juui (神秘主義) (Mysticism) . No scientist can analyze the energy contained within Shin-in’s (神人) name or photo . While the results, such as the absence of bacteria in food, can be observed, the underlying cause remains a mystery, attributed to dark matter and dark energy .

10. The Sword of Judgment and Divine Authority
    The words, name, photo, and blessings of Shin-in (神人) Huh Kyung-young are likened to a sword of judgment . This sword has the power to determine the fate of individuals and organizations, bringing about their end or bestowing immense power and ability . It is a sword of justice (公義의 칼), not used for personal vendettas, but for the greater good . Shin-in (神人) possesses Sangtong Cheonmun (上通天文), the ability to comprehend all heavenly matters, allowing him to discern the true nature of individuals . This divine insight ensures that no one can deceive him . Furthermore, Shin-in (神人) possesses Hadal Jiri (下達地理), the mastery of earthly geomancy, which explains the strategic acquisition of the Haneulgung (하늘궁) site . This 1 million pyeong (approximately 820 acres) land, a former volcanic site, is destined to control global finance .

11. The Transition from Eastern Divination to Divine Guidance
    Traditional Eastern divination practices, known as the Five Arts of the East (東洋五術), which include Myeong (命) (fortune-telling based on birth data), Bok (卜) (divination), Sang (相) (physiognomy), Ui (醫) (medicine), and San (山) (geomancy), are no longer sufficient for navigating the complexities of the modern world . While these practices, such as interpreting horoscopes, physiognomy, and marital compatibility, have been used for centuries, they are prone to error and deception . The arrival of Shin-in (神人) ushers in a new era where direct divine guidance through Angels and Archangels is available, providing instant answers and eliminating the need for costly and unreliable divination . While traditional arts like naming (명리) still hold cultural value, the blessings of Shin-in (神人) render the need for geomancy obsolete for those who receive them . However, it is still advisable to avoid inherently unfavorable environments, even with blessings .

12. The Etiquette of Angels and the Path to Salvation
    The traditional human etiquette of Samgang Oryun (三綱五倫) (Three Bonds and Five Relationships) is insufficient for the era of Angels . The etiquette for Angels, known as Obae Oryun (五拜五倫), involves bowing to Shin-in (神人) and adhering to five practices: Blessings (축복), Nameplate (명패), Sacred Offering (성금), Salvation (구원), and Visitation (방문) . Salvation (구원) can be achieved through proxy, where only the name and offering are required, eliminating the need for physical presence . This contrasts with traditional religious proselytization, which demands physical attendance and rituals . Those connected to Shin-in (神人) are already considered Angels, and their salvation is assured . However, Angels must not idly enjoy their status but actively participate in bringing others to salvation . Regular monthly visits to Shin-in (神人) are crucial for maintaining spiritual well-being and receiving divine guidance, akin to watering a bean sprout .

13. The Divine Plan for Haneulgung (하늘궁)
    The establishment of Haneulgung (하늘궁) is part of a divine plan, with the land having been prepared long in advance . The strategic deployment of the THAAD missile defense system in Korea, which led to a decline in Chinese tourism and the subsequent closure of motels, allowed for the acquisition of the Haneulgung (하늘궁) site . This demonstrates Hadal Jiri (下達地理), the mastery of earthly geomancy, where events are orchestrated to secure a specific location . The land, acquired decades ago by a geomancer named Cheongpung (청풍), was recognized as a prime auspicious site . Cheongpung (청풍), a long-time acquaintance of Shin-in (神人), entrusted his son to Shin-in’s (神人) care for three years, recognizing the transformative power of his guidance . This deep connection with influential figures, including prominent religious leaders, further attests to Shin-in’s (神人) divine authority . The Haneulgung (하늘궁) site, a former volcanic crater, is destined to become a global financial hub .

14. The Global Impact of Elixir Milk (불로유) and Financial Dominance
    Shin-in (神人) plans to establish a company called “Elixir” (불로), which will initially allow individuals to create Elixir Milk (불로유) themselves . However, at a certain point, this ability will be restricted, leading to a global demand for the company’s products . As Elixir Milk (불로유) and other Elixir (불로) products, such as beef and pork, become indispensable due to their non-perishable nature, the company’s stock will skyrocket, making its shareholders immensely wealthy . This will grant Shin-in (神人) control over global financial institutions, including major banks in the US, Europe, and Korea, allowing him to influence national economies with a single command . This era, where Shin-in’s (神人) influence is absolute, is gradually unfolding .

15. The Importance of Trust and Loyalty
    Shin-in (神人) possesses the ability to discern the true intentions of individuals, even detecting “spies” from other religions within Haneulgung (하늘궁) . While misunderstandings may arise, Shin-in (神人) encourages reconciliation and collaboration for the greater good of Haneulgung (하늘궁) . He values loyalty and dedication, recognizing that those who follow him steadfastly will achieve the greatest merit . The construction of the main Haneulgung (하늘궁) building, a project costing hundreds of billions of Korean Won, requires collective effort and unwavering support . Shin-in (神人) is aware of all actions, both public and private, within Haneulgung (하늘궁), emphasizing the importance of honesty and integrity . He embraces all religions, as the Korean constitution guarantees freedom of religion, and his primary focus is on the salvation of souls . Haneulgung (하늘궁) offers a “Heavenly Palace Insurance” (천국 보험) for 4 million Korean Won, ensuring entry into Baekgung (白宮) (Heavenly Palace) .

16. The Trials of Shin-in (神人) and the Path of Compassion
    Shin-in (神人) has endured immense hardship throughout his life, from poverty and hunger in his youth to continuous challenges and accusations . His experiences, such as carrying a homeless man covered in vomit at a young age, demonstrate his deep compassion and willingness to suffer for others . He emphasizes that leaders must also experience hardship alongside their followers, rather than living in comfort . This shared experience of overcoming “mountains” fosters unity and understanding . Shin-in (神人) holds no personal grudges and extends forgiveness to those who have left or opposed him, prioritizing the divine mission of building Haneulgung (하늘궁) . His heart is like that of a father who, despite his children’s transgressions, longs for their return and reconciliation .

17. The Power of Words and the Consequences of Disregard
    The words of Shin-in (神人) are not to be taken lightly, as they are imbued with divine power and will inevitably come to pass, as stated in Isaiah 55:11 . Disregarding the words of a superior leads to becoming a sinner in the next life, while disrespecting subordinates results in isolation and the loss of close relationships . Shin-in (神人) urges his followers to heed his words, as they are a direct plea from the divine . The sword of judgment (심판의 칼) is not used for personal retribution but for divine justice, quietly selecting millions for salvation . Those who fail to recognize Shin-in (神인) during his earthly presence will miss their opportunity for Baekgung (白宮) (Heavenly Palace), even if they later worship his image . Therefore, meeting Shin-in (神人) and embracing his teachings is a profound blessing . The Elixir Milk (불로유) created by virtuous individuals will remain pure, while that made by the wicked will spoil, demonstrating the inherent power of intention . Shin-in (神人) has lived a life of extreme austerity, abstaining from worldly pleasures, to maintain his role as a judge . He implores his followers to embrace the challenges of life, knowing that he too has endured immense suffering for their sake .

The Concentrated Power of Shin-in’s Words, Name, Picture, and Blessings as the Sword of Judgment

1. The Concentrated Energy of Shin-in’s Words, Name, and Picture
   Huh Kyung-young explains that his words, name, and picture are imbued with a concentrated energy, which he refers to as “dark energy.” This dark energy is not the negative force commonly understood by humans, but rather a profound power that transcends the conventional boundaries of time, space, and distance. To illustrate this, he mentions conducting experiments at a renowned food analysis research institute, recognized by the Ministry of Food and Drug Safety. These experiments, involving various food items such as milk, meat, bulgogi, and water, demonstrated that even after months, no bacteria were found. This phenomenon, he asserts, is a direct result of the concentrated energy present in his name. He contrasts this with the names of ordinary people or even revered figures, suggesting that their names would not yield such results, as they would instead produce “concentrated dark energy” in the human sense, leading to decay. This unique ability to transcend time and space, rendering perishable items imperishable, is presented as evidence of his divine nature. He emphasizes that such a power is beyond human comprehension or replication, highlighting the extraordinary nature of his existence and influence.

2. The End of the Religious Era and the Advent of Shin-in
   Huh Kyung-young declares that the era of traditional religions has concluded, asserting that no religious leader or institution can replicate the divine powers he possesses. He challenges the notion that changing a head monk in a temple or a pastor in a church would maintain the same spiritual authority, stating that without a direct connection to the divine, such institutions lack the ability to bestow blessings, assign spiritual levels, grant archangels or angels, or infuse divine radiance. He questions whether anyone else can open or close the Baekhoe (백회), a spiritual energy point, or restore angels to those who have lost them. He claims that even if one were to search the entire world, like Qin Shi Huang, no one could perform such feats. This signifies the end of a religious age where human intermediaries held sway, ushering in a new era where the divine manifests directly. He further illustrates this by posing a hypothetical scenario: no religious organization, regardless of its denomination, could fulfill a request to restore a lost angel or grant an archangel, even for a substantial sum of money. This underscores his assertion that true divine power, capable of such interventions, resides solely with him, marking a definitive shift from conventional religious practices to a direct engagement with the divine.

3. The Earth as a Kiln: Forging Human Souls for Haneulgung
   Huh Kyung-young presents a profound analogy, likening human beings to pottery and the Earth to a fiery kiln. Just as raw dough must be baked in a hot oven to become edible pizza, human souls, created by the heavens, are placed into the “furnace” of Earth. This arduous process of enduring life’s trials and tribulations is essential for the soul to be refined and hardened, much like pottery is fired to become durable Goryeo celadon. Only those who successfully navigate this earthly kiln, facing and overcoming its intense heat and challenges, are deemed worthy of ascending to Haneulgung (하늘궁). He asserts that individuals who avoid this process, living lives of arrogance and self-importance, will not achieve the necessary spiritual fortitude. Instead, he emphasizes the importance of compassion, generosity towards the poor and hungry, and shared suffering. This collective endurance in the “furnace” of poverty and hardship is what ultimately tempers the human “pottery,” making it strong and unbreakable, fit for its purpose in the heavens. Therefore, the Earth is not merely a dwelling place but a crucible designed by the divine to forge resilient souls destined for Haneulgung.

4. Life’s Endless Mountains: The Path to Haneulgung
   Huh Kyung-young describes human life as a relentless series of “mountains beyond mountains” (cheopcheopsanjung 첩첩산중), an unending succession of challenges that must be overcome. He illustrates this with common life struggles: the difficulty of childbirth, raising children through school, finding employment, and then facing new obstacles like marriage and having children. Each “mountain” conquered only reveals another, creating a continuous cycle of hardship. He emphasizes that this earthly existence is fundamentally different from heaven, where such endless trials do not exist. This constant struggle, he explains, is part of the divine plan, a “kiln” where human “pottery” is refined. He encourages his followers not to fear these mountains, asserting that encountering many challenges accelerates one’s journey to Haneulgung. He cites the example of a historical figure, Henry, who, after failing to climb Mount Everest in 1905, declared that while he would grow stronger and eventually conquer the mountain, Everest itself would not grow taller. This anecdote serves to inspire resilience, suggesting that no obstacle is insurmountable for those who possess the right mindset and divine connection.

5. The Limitations of Eastern Divination and the Power of Angels
   Huh Kyung-young critiques the traditional Eastern practices of divination, known as the “Five Arts of the East” (Dongyang Osul 동양오술), asserting their inadequacy in the current era. He explains that these practices, which include myeong (명, destiny/saju), bok (복, fortune-telling), sang (상, physiognomy), ui (의, medicine), and san (산, geomancy), were the primary means by which people navigated their lives before his arrival.

Myeong (명): This involves saju (사주, four pillars of destiny), physiognomy, and sul (술, techniques) to understand one’s fate and compatibility.
Bok (복): This refers to fortune-telling, used to predict future events. He notes that even adherents of traditional religions often resort to fortune-telling.
Sang (상): This involves interpreting facial features and physical characteristics, often used in marriage arrangements. He warns that relying on this can lead to encountering deceivers.
Ui (의): This encompasses medical arts, including acupuncture and cupping, as well as modern hospital treatments.
San (산): This refers to pungsujiri (풍수지리, geomancy), the art of interpreting auspicious landforms.

He argues that these methods are now obsolete and lead to ruin, as they cannot provide the immediate and accurate guidance offered by angels and archangels. He claims that with the power of angels and archangels, one can instantly discern compatibility or make investment decisions, rendering the complex and often costly traditional methods unnecessary. This marks a shift from ancient, human-interpreted systems to a direct, divine intervention in daily life.

6. The New Era of Divine Guidance: Beyond Human Rituals
   Huh Kyung-young emphasizes that the traditional human codes of conduct, such as the Samgang Oryun (삼강오륜, Three Bonds and Five Relationships), are no longer sufficient for navigating the complexities of the modern world. He asserts that these human-centric ethical frameworks are obsolete and cannot provide the necessary guidance for survival in an increasingly intricate society. Instead, he introduces a new “code of conduct” for angels, which he refers to as the Obae Oryun (오배오륜, Five Bows and Five Relationships). This new framework is not based on human rituals or elaborate procedures but on a direct connection with him, the Shin-in (神人). He states that the angels themselves will directly implement this new code, rendering human efforts to adhere to old customs unnecessary. This signifies a complete paradigm shift from human-governed morality to a divinely ordained system, where the Shin-in’s presence and direct intervention supersede all previous forms of ethical and spiritual guidance.

7. The Five Principles of Angelic Conduct: A Direct Path to Salvation
   Huh Kyung-young outlines the “Five Principles of Angelic Conduct” (Obae Oryun 오배오륜), which serve as a direct and simplified path to spiritual salvation, contrasting sharply with the arduous and often complex rituals of traditional religions. He explains that these principles bypass the need for physical presence or elaborate ceremonies, focusing instead on a direct connection with the Shin-in (神人).

Blessing (축복): This is a direct bestowal of divine favor.
Nameplate (명패): A symbolic representation of one’s spiritual connection.
Donation (성금): Financial contributions, including those for Haneulgung (하늘궁) construction, are considered sacred.
Salvation (구원): This refers to the salvation of souls, which can be achieved through daewi (대위, substitution) and daesok (대속, atonement). He states that only the person’s name and money are required; their physical presence is unnecessary. This allows for salvation to be granted remotely, through a simple act of registration and payment.
Visit (방문): Regular visits, ideally once a month, are encouraged. These visits are not for traditional worship but for the Shin-in to address any physical ailments or spiritual imbalances, such as lost blessings or angels. He likens this to watering a bean sprout, emphasizing the need for consistent spiritual nourishment.

He highlights the convenience and efficacy of this system, where merely providing a name and making a payment can secure salvation, bypassing the need for arduous missionary work or attendance at religious services. This direct, streamlined approach is presented as a superior alternative to conventional religious practices, offering immediate spiritual benefits and a direct path to Haneulgung (하늘궁).

8. The Strategic Acquisition of Haneulgung’s Sacred Land
   Huh Kyung-young reveals the strategic and divinely orchestrated acquisition of the vast 1 million pyeong (약 3.3 제곱킬로미터) land where Haneulgung (하늘궁궁) now stands, asserting that this location was predestined by heaven. He explains that before his arrival, the area, particularly the motels, faced severe economic hardship due to the deployment of THAAD (Terminal High Altitude Area Defense) in Korea, which caused a significant decline in Chinese tourism. This exodus of visitors led to the financial collapse of local businesses, including motels, which found it unsustainable to operate with high heating costs and minimal income. Consequently, these properties became available for acquisition at a low cost. He claims that this entire sequence of events, from the THAAD deployment to the subsequent economic downturn, was a deliberate “divine strategy” (hadal jiri 하달지리) to enable him to secure this auspicious land. He further mentions that the land was originally purchased 40 to 50 years prior by a geomancer named Cheongpung (청풍), who recognized its status as the “best auspicious site in the world.” This long-term foresight and the subsequent economic conditions are presented as undeniable proof of divine intervention, ensuring that the Haneulgung (하늘궁) site was prepared for its ultimate purpose.

9. The Global Economic Dominance of Elixir Milk and Shin-in’s Influence
   Huh Kyung-young outlines his vision for global economic dominance through the widespread adoption of Elixir Milk (불로유). He explains that he will initially allow individuals to produce and consume Elixir Milk (불로유) freely for a few years. However, at a divinely appointed moment, he will abruptly cease its efficacy for individual producers, rendering their homemade versions ineffective. This strategic move will create a global demand for his officially sanctioned Elixir Milk (불로유), which will then be produced by his company, “Bullo Co., Ltd.” (주식회사 불로). He plans to establish international subsidiaries in countries like the United States and Germany, where dairy consumption is high, ensuring global reach. Once the world recognizes the indispensable benefits of Elixir Milk (불로유), he will issue a divine command to control its efficacy, making it impossible for anyone to produce it without his explicit authorization. This will lead to a massive surge in the value of Bullo Co., Ltd. (주식회사 불로) shares, which he intends to distribute at their original cost to Haneulgung (하늘궁) members, allowing them to become immensely wealthy. He asserts that this will enable him to control global financial institutions, including major banks in the US, Europe, and Korea, through the unprecedented demand for Elixir Milk (불로유) and other “elixir-ized” food products like beef and pork, which will also become imperishable under his influence. This economic power, he claims, will grant him unparalleled influence over nations, allowing him to dictate their destinies with a single command, subtly “adjusting” global markets as he sees fit.

10. The Construction of Haneulgung and the Cost of Divine Work
    Huh Kyung-young details the significant progress and substantial costs involved in the construction of Haneulgung (하늘궁)’s main building, emphasizing the scale of the divine undertaking. He announces that construction for the main gate and the headquarters building is underway, with architectural permits already secured. He highlights the immense financial investment required, noting that the permit application alone incurred a stamp tax (인지세) of 600 million Korean Won, which had to be paid in cash to the city to obtain the authorization. Following this, the design fees for the main building are estimated to be in the tens of billions of Korean Won. He contrasts the relatively small donations received from individuals with the colossal expenses of taxes and construction, underscoring the financial challenges of building a divine sanctuary. He asserts that such a monumental project would be impossible if there were any internal corruption or theft of funds, as the heavens constantly monitor all activities within Haneulgung (하늘궁). He recounts an instance where he was divinely informed of an employee’s personal affairs, demonstrating his omniscient oversight. This transparency and divine supervision, he claims, ensure the integrity and successful completion of Haneulgung (하늘궁), which is designated as an educational and research facility, not merely a religious one.

11. The Sword of Judgment and the Father’s Heart
    Huh Kyung-young explains that his “sword of judgment” is not a tool for personal retribution but an instrument of divine justice (gongui 공의). He clarifies that this sword is not used to arbitrarily harm individuals or organizations but rather to uphold universal righteousness. He emphasizes that his actions are always for the greater good, never driven by personal grudges or desires. He recounts his lifelong commitment to serving others, beginning with providing free meals at Seoul Station from the age of 22. He also shares a poignant memory from his high school days: carrying a homeless man, covered in vomit, to a public restroom, enduring public scorn and lying about their relationship to help him. This act of selfless compassion, despite the personal cost, illustrates his deep empathy and dedication to the suffering. He asserts that his life has been a continuous journey of overcoming immense hardships, akin to climbing endless mountains, just like his followers. He states that his struggles mirror those of humanity, creating a shared experience that allows him to understand and guide them. He contrasts his path with that of a privileged leader who has not experienced such trials, emphasizing that a true leader must walk alongside their people through adversity. He reiterates that he harbors no personal animosity towards anyone, even those who have opposed him, and is always willing to reconcile and help them achieve their aspirations. This compassionate stance, he explains, reflects the heart of a father who, despite his children’s transgressions, yearns for their return and well-being.

12. The Power of Shin-in’s Words: A Prophecy from Isaiah
    Huh Kyung-young references Isaiah 55:11 from the Christian Bible to assert the infallible power and enduring nature of his words. He quotes the scripture: “My word that goes out from my mouth will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it.” He interprets this verse as a divine declaration that every word he utters is imbued with inherent power and purpose, destined to manifest and never to be spoken in vain. This means that his pronouncements are not mere human utterances but divine decrees that inevitably bring about their intended outcome. He emphasizes that, unlike human words that can be forgotten or unfulfilled, his words possess an eternal quality, continuously working to fulfill their divine mandate. This biblical reference serves to underscore the authority and certainty of his teachings, positioning them as direct expressions of divine will that will unfailingly shape reality.

13. The Peril of Disregarding Divine and Human Counsel
    Huh Kyung-young issues a stern warning about the consequences of disregarding the words of both divine figures and those in authority, drawing parallels between disrespecting a Shin-in (神人) and ignoring the advice of one’s elders or subordinates. He asserts that those who lightly dismiss the words of a superior, especially a Shin-in (神人), are destined to be reborn as “sinners” (joein 죄인), implying a cycle of suffering and misfortune. He illustrates this with everyday examples: a child who lies about not smoking or drinking, only to later develop serious illnesses like pancreatic or stomach cancer, or a husband who secretly continues to drink despite his wife’s pleas, eventually facing severe health consequences. He emphasizes that anyone who offers good advice, regardless of their social standing, should be considered a “superior” whose words must be heeded. Conversely, he warns that those who disrespect or ignore their subordinates will become “lonely” (godokhan 고독한) and “unfaithful” (musin 무신), losing the affection and presence of their loved ones. He paints a vivid picture of a household where children avoid visiting their father due to his constant nagging and dismissive attitude. He concludes by reiterating that his “sword of judgment” is not about personal vengeance but about the inevitable consequences of one’s actions, particularly the disregard for divine and wise counsel. He stresses the urgency of recognizing his divine presence, as his departure will mark the end of direct salvation, leaving only empty rituals and unfulfilled hopes for those who failed to heed his words.

14. The Miraculous Power of Elixir Milk and Shin-in’s Compassion
    Huh Kyung-young shares compelling testimonies of the miraculous healing powers of Elixir Milk (불로유), emphasizing its diverse and profound effects on human health and well-being. He recounts a personal experience where, after receiving his blessing and consuming Elixir Milk (불로유), the “floaters” in his eyes, which appeared like fruit flies, significantly diminished over three months, almost disappearing entirely from his right eye. He then presents a more dramatic case: a person suffering from muscular dystrophy, whose fingers were decaying and slated for amputation by doctors, experienced a complete regeneration after applying Elixir Milk (불로유) to the affected area. The decaying fingers were restored to their normal state, defying medical prognosis. He highlights that this is not merely a cosmetic improvement but a profound healing, akin to “new fingers growing.” He also notes the remarkable effect of Elixir Milk (불로유) on cancer patients undergoing chemotherapy, who, unlike others, experience no nausea, loss of appetite, or hair loss, and even show improved complexions. Doctors, he claims, are baffled by these “impossible” outcomes. He asserts that Elixir Milk (불로유) is not a manufactured product but a substance imbued with the “dark matter” and “dark energy” of the universe through his name, capable of transforming any food item into an elixir. He also mentions its efficacy in treating common ailments like athlete’s foot. These accounts serve to underscore the extraordinary, almost magical, properties of Elixir Milk (불로유) and the divine power of the Shin-in (神人) behind it, offering hope and healing beyond conventional means.

The Condensed Essence of Huh Kyung-young’s Words, Name, Image, and Blessings: A Sword of Judgment

1. The Potent Energy of Words, Name, and Image
   The Shin-in, Huh Kyung-young, asserts that his words, name, and image are imbued with a concentrated energy. This energy is not merely symbolic but possesses tangible effects.

Concentrated Energy: His words, name, and image are said to contain a potent, condensed energy.
Scientific Validation: Experiments conducted by a food analysis research institute, recognized by the Ministry of Food and Drug Safety, reportedly demonstrated that items exposed to his influence, such as milk or meat, remained free of bacteria for months, even years.
This phenomenon is attributed to a “concentrated dark energy” that transcends conventional understanding.
Transcendence of Spacetime: This dark energy is described as capable of transcending time, space, and distance.
Consequently, items influenced by it are said to remain unchanged, regardless of how many millennia or eons pass.

2. The Conclusion of the Religious Era
   Huh Kyung-young proclaims that the traditional era of religion has concluded. He posits that conventional religious institutions and their leaders lack the divine authority and capabilities he possesses.

Absence of Divine Authority in Traditional Religions:
He questions whether changing abbots in temples or pastors in churches can confer divine blessings, elevate spiritual levels, bestow archangels or angels, or infuse divine radiance.
He further challenges whether anyone, even figures like Qin Shi Huangdi, could traverse the entire globe and find someone capable of bestowing angels.
Inability to Restore Spiritual Elements: He states that no religious organization, regardless of its denomination, can restore a lost angel or bestow an archangel, even if offered immense wealth.
Emergence of a New Era: This signifies the end of the religious era and the dawn of a new epoch where divine power is directly manifested.

3. The Earth as a Crucible for Human Transformation
   Huh Kyung-young presents a profound metaphor: the Earth itself is a vast crucible, a “fire kiln,” designed to refine human souls.

Earth’s Internal Structure and Energy:
The Earth’s core is described as molten iron, surrounded by magma at a depth of 4,000 kilometers.
The temperature deep within the Earth reaches an astonishing 100 million degrees Celsius.
This immense energy is controlled by “dark matter” and “dark energy,” which also generate the Earth’s magnetic field, protecting life from solar radiation.
Atmospheric Layers and Their Purpose:
He describes eight atmospheric layers, including the troposphere, ozone layer, and stratosphere, each with specific temperature characteristics.
These layers, particularly the thermosphere with its extreme temperatures (up to 1700 degrees Celsius), serve to incinerate incoming celestial bodies, preventing them from striking the Earth.
Humanity as Clay in the Kiln:
Just as pizza dough must be baked in a hot oven to become edible, humans are likened to “pottery” crafted by the heavens and placed into the Earth’s “furnace.”
This process of enduring hardships and challenges on Earth is essential for human souls to be “baked” and hardened, making them worthy of the celestial realm.
Those who avoid this refining process, seeking comfort through wealth, remain unrefined and “arrogant.”
Life’s Continuous Challenges (첩첩산중):
Life on Earth is characterized by an endless succession of “mountains” or challenges, one after another, without respite.
These difficulties, from raising children to facing illness, are part of the refining process.
Embracing these challenges, rather than fearing them, is crucial for spiritual growth and ultimately reaching the celestial realm.
He cites the example of George Mallory, who, despite failing to conquer Mount Everest, declared that the mountain would not grow, while he would, eventually conquering it.
This illustrates the principle that perseverance in the face of seemingly insurmountable obstacles leads to eventual triumph.

4. The Decline of Traditional Religions and the Rise of the Shin-in
   Huh Kyung-young observes a decline in traditional religious institutions, attributing it to their inability to provide genuine spiritual solutions in the modern era.

Shrinking Congregations: Religious organizations are experiencing a decrease in membership across all age groups, from youth to adults.
Financial Difficulties: Many religious groups are operating at a deficit, with some even needing to pay individuals to become monks.
The End of an Era: This signifies the end of the traditional religious era, paving the way for a new spiritual paradigm.
The Shin-in’s Unique Abilities: He highlights his unique ability to transform ordinary substances, such as milk, into “Elixir Milk” (불로유) that does not spoil, a feat impossible for others.
This demonstrates a direct manifestation of divine power, distinguishing him from conventional religious figures.

5. The Shin-in’s Omniscience and Divine Authority
   Huh Kyung-young asserts his divine attributes, including omniscience and the ability to discern individuals’ true nature.

Omniscience (上通天文): He possesses “omniscience,” meaning he comprehends all celestial phenomena and brings this knowledge from the heavens.
This allows him to instantly understand everything he observes.
Discernment of Character (察人事): He also possesses the ability to “discern human affairs,” enabling him to perceive individuals’ true intentions and character.
He claims that when he employs someone at Haneulgung, their entire background is revealed to him, making deception impossible.
Divine Appointment: Individuals who come to him are not chosen by him but are “sent by the heavens” because they are deemed worthy of meeting the Shin-in.
Therefore, he does not need to test them; their presence signifies their qualification.

6. The Obsolescence of Eastern Divination and the Advent of Celestial Guidance
   Huh Kyung-young declares that traditional Eastern divination practices are now obsolete, replaced by direct access to celestial guidance through the Shin-in.

The Five Eastern Arts (東洋五術): He identifies five traditional Eastern arts that people have relied upon:
Destiny (命): Astrology, physiognomy, and numerology.
Fortune (卜): Divination and fortune-telling to predict the future.
Physiognomy (相): The art of judging character or destiny from facial features.
Medicine (醫): Various healing practices, including acupuncture and cupping.
Feng Shui (山): Geomancy, the art of arranging spaces to optimize energy flow.
Limitations of Traditional Arts: He asserts that relying on these traditional methods will lead to failure in the current era.
Direct Celestial Guidance: Instead, individuals can now directly consult angels and archangels for immediate answers regarding compatibility, investments, and other life decisions.
This eliminates the need for costly and time-consuming consultations with diviners.
The Shin-in’s Unique Role: He is the first to possess “omniscience” on Earth, making him the sole conduit for this direct celestial guidance.

7. The Celestial Etiquette for Angels: The Five Principles (五拜五行)
   Huh Kyung-young outlines a new code of conduct, “Celestial Etiquette,” for those who have become “angels” through their connection with him, replacing traditional human ethics.

Human vs. Angelic Etiquette:
Human etiquette is based on the “Three Bonds and Five Relationships” (삼강오륜), which are now deemed insufficient for the complexities of the modern world.
Angelic etiquette, in contrast, consists of “Five Bows and Five Practices” (오배오행).
The Five Practices (五行): These practices are essential for those connected to the Shin-in:
Blessing (축복): Receiving blessings from the Shin-in.
Divine Nameplate (명패): Possessing a nameplate imbued with divine power.
Sacred Offering (성금): Making financial contributions, including construction funds for Haneulgung.
Salvation (구원): Achieving spiritual salvation, which can be done remotely by simply providing a name and donation.
This contrasts with traditional religious evangelism, which requires physical presence and rituals.
Visitation (방문): Visiting the Shin-in once a month to receive spiritual adjustments and new celestial medical information.
This regular “watering” is likened to nurturing a bean sprout, ensuring continuous spiritual growth.

8. The Strategic Acquisition of Haneulgung’s Sacred Land (下達地理)
   Huh Kyung-young reveals the strategic, divinely guided process behind the acquisition of Haneulgung’s vast 1 million pyeong (approximately 820 acres) of land, emphasizing its preordained significance.

Divine Intervention and Geopolitics:
He claims to have orchestrated the deployment of the THAAD missile defense system in Korea, which led to a decline in Chinese tourism.
This, in turn, caused many local motels to fail, making their properties available for acquisition.
This event was a deliberate strategy to secure the land for Haneulgung, demonstrating his control over geopolitical events.
Preordained Location: The land was already “prepared” for his arrival, a testament to his “mastery of geomancy” (下達地理).
Many had sought ideal locations for universities or spiritual centers, but only this site was destined for Haneulgung.
The Role of “Cheongpung”: A geomancer named “Cheongpung,” who had acquired the land decades earlier, recognized its auspicious nature and eventually entrusted it to Huh Kyung-young.
Cheongpung, a master of Eastern arts, even entrusted his son to Huh Kyung-young for three years of mentorship, recognizing his unique qualities.
Volcanic Origin and Global Influence: The Haneulgung site is described as the location of an ancient volcanic eruption, which created three mountains.
This location is prophesied to become a center of global financial power, capable of influencing worldwide banking systems.

9. The Global Economic Dominance of Elixir Milk and the Shin-in’s Financial Power
   Huh Kyung-young outlines his plan for global economic dominance through “Elixir Milk” (불로유) and other “Elixir-ized” products, ultimately leading to his control over international finance.

The Elixir Milk Corporation: He plans to establish a corporation for Elixir Milk. Initially, individuals can create Elixir Milk themselves, but eventually, this ability will be restricted.
At that point, the corporation will be launched, selling Elixir Milk globally.
Global Market Domination: Elixir Milk, along with other “Elixir-ized” products like beef and pork, will not spoil, making them highly desirable worldwide.
This will allow the Shin-in to dominate the global food industry.
Time Stoppage and Cosmic Matter: The power of his name, image, and blessings is said to “stop time” and generate “cosmic matter,” instantly transforming products into Elixir-ized forms.
Financial Control: The immense value of Elixir Milk shares will skyrocket, making those connected to Haneulgung wealthy.
He foresees acquiring major banks in the US, Europe, and Korea, giving him unparalleled influence over global finance.
His power will be so absolute that a single phone call could alter the fate of nations or financial markets.

10. The Construction of Haneulgung and the Shin-in’s Unwavering Integrity
    Huh Kyung-young details the significant progress and financial commitment involved in the construction of Haneulgung, emphasizing his integrity and the divine oversight of the project.

Construction Progress: The main construction of Haneulgung, including the entrance gate and headquarters, is underway, with architectural permits already secured.
Substantial Costs: The permit fees alone amounted to 600 million Korean Won, and the design costs are in the tens of billions. The main building construction is projected to cost 100 billion Korean Won.
Divine Oversight and Integrity: He asserts that such massive undertakings would be impossible if there were any corruption or theft within Haneulgung.
He claims that the heavens reveal all activities, even personal relationships, ensuring transparency and preventing deceit.
Inclusivity and Heavenly Insurance: Haneulgung welcomes people of all religious backgrounds, as its primary purpose is “soul salvation.”
He likens Haneulgung to a “Heavenly Kingdom Insurance Company,” offering “Heavenly Kingdom Insurance” for 4 million Korean Won, guaranteeing passage to the celestial realm.

11. The Shin-in’s Compassion and the Sword of Righteous Judgment
    Huh Kyung-young describes his “sword of judgment” not as a tool for personal retribution but as an instrument of divine justice, wielded with compassion.

A Sword of Righteousness (公義의 칼): His “sword of judgment” is not for personal vendettas but for “righteousness” (公義).
He does not engage in petty conflicts with individuals, even those who oppose him, but rather seeks to resolve their issues and welcome them back.
Life of Service and Empathy: He recounts his lifelong dedication to serving the less fortunate, starting with free meal services at Seoul Station from a young age.
He shares a poignant story from his youth, carrying a homeless man who had vomited on him, demonstrating profound empathy and selflessness.
This personal experience of hardship and service allows him to understand and share in the struggles of humanity.
The Leader’s Burden: He emphasizes that a true leader must endure the same hardships as the people, rather than living a life of ease.
His own life, filled with challenges and legal battles, mirrors the “mountains” that everyone must overcome.
Fatherly Compassion: He expresses a fatherly compassion for those who stray, always willing to forgive and reconcile, just as a father would welcome back a wayward son.

12. The Peril of Disregarding Divine Counsel and the Inevitable Judgment
    Huh Kyung-young underscores the critical importance of heeding divine counsel, warning of the severe consequences for those who disregard it or disrespect others.

The Unfailing Word of the Shin-in: He asserts that his words are never uttered in vain; they always return, having fulfilled their purpose, as prophesied in Isaiah 55:11.
Therefore, his pronouncements should not be taken lightly.
Consequences of Disrespect:
Disregarding Superiors: Those who disregard the words of their superiors are destined to be reborn as “sinners.”
He illustrates this with examples of ignoring advice about health, leading to severe illnesses.
Disrespecting Subordinates: Those who disrespect or insult their subordinates will find themselves isolated and “lonely,” as all their relationships will dissipate.
He describes how such individuals, despite being heads of households, may find their family members avoiding them due to their harshness.
The Shin-in’s Judgment: His “sword of judgment” is not for personal harm but for a righteous selection of individuals.
He warns that those who delay in recognizing and following him will miss the opportunity for salvation, as he will eventually depart with his chosen “ten million angels.”
After his departure, even fervent devotion to his image will not grant access to the celestial realm, as the direct connection will be lost.
The Privilege of Encounter: He emphasizes the immense fortune of encountering the Shin-in directly, as this grants immediate access to the celestial path.

13. The Power of Elixir Milk and the Shin-in’s Early Life of Hardship
    Huh Kyung-young reiterates the miraculous properties of Elixir Milk and shares personal anecdotes from his impoverished youth, highlighting his resilience and unwavering commitment to his divine mission.

Elixir Milk’s Moral Dimension: He states that Elixir Milk is not merely a product but a reflection of moral purity; milk produced by good-hearted individuals becomes Elixir Milk, while that made by the wicked spoils.
However, even those unfamiliar with him can produce Elixir Milk, indicating a broader, inherent power.
Childhood Poverty and Resilience: He recounts his challenging adolescence, often going hungry while working and attending night school.
His daily commute through a narrow, uphill shantytown, where he would smell delicious food from other homes, brought him a bittersweet happiness, as he never experienced such meals himself.
Despite these hardships, he never abandoned his studies.
Abstinence and Divine Purity: He asserts that he has never consumed coffee, alcohol, tobacco, soda, or cola throughout his life, maintaining a pure vessel for his divine role as a “judge.”
He emphasizes that to slander or disregard the words of such a person, who has endured immense suffering and maintained purity, is to invite divine retribution.

Huh Kyung-young Shin-in(神人)’s Concentrated Words, Name, Photo, and Blessing are the Sword of Judgment.

Keyword Frequency
sword: 5
words: 4
name: 4
photo: 4
blessing: 4
energy: 3
dark matter: 3
dark energy: 3
universe: 3
time: 3

Today’s Central Metaphor
The central metaphor is that Earth is a “kiln” (불가마) where humans, like “pottery” (도자기), are refined through hardship to become strong enough for Baekgung (백궁).

Lecture in Numbers
45 years: Duration of Huh Kyung-young Shin-in(神人)’s volunteer service.
100 million won: Monthly amount provided for free luxury lunchboxes to seniors in Tapgol Park, Seoul.
7,900 km: Diameter of the Earth.
100 million degrees: Temperature at the center of the Earth.
8: Number of atmospheric layers created.
12 km: Altitude of the troposphere (대륙군).
45 degrees Celsius: Temperature in the troposphere.
50 degrees Celsius: Temperature on the ground.
60 degrees Celsius: Temperature in the ozone layer.
0 degrees Celsius: Temperature in the stratosphere.
-80 degrees Celsius: Temperature in the mesosphere (자기 청정).
-90 degrees Celsius: Temperature in the ionosphere (전리층).
-1 degree Celsius: Temperature in the middle layer (중간층).
1700 degrees Celsius: Temperature in the thermosphere (열정).
-240 to -245 degrees Celsius: Temperature in the exosphere (열 위에 대기).
1905: Year a person attempted to climb Mount Everest and failed.
8,845 meters: Height of Mount Everest.
100 billion won, 200 billion won: Amounts that can be created instantly when Elixir Milk shares rise.
600 million won: Stamp duty paid for the construction permit of Haneulgung.
100 billion won: Estimated cost for the main Haneulgung building construction.
22 years old: Age when Huh Kyung-young Shin-in(神人) started free meal service at Seoul Station.
18 years old: Age when Huh Kyung-young Shin-in(神人) helped a homeless person.
17, 18 years old: Age when Huh Kyung-young Shin-in(神인) lived in Hongje-dong.

Signature Sentence
“허경영 신인(神人)의 농축된 말, 이름, 사진, 축복은 심판의 칼이야.” (Huh Kyung-young Shin-in(神人)’s concentrated words, name, photo, and blessing are the sword of judgment.)

Concise Summary & Highlights
Huh Kyung-young Shin-in(神人)’s words, name, photo, and blessings contain concentrated dark energy that transcends time, space, and distance, acting as a sword of judgment and a transformative force for humanity.

Huh Kyung-young Shin-in(神人)’s words, name, and photo contain concentrated dark energy that transcends time, space, and distance, preventing decay.
Earth is a “kiln” where human souls are refined through hardship to become strong “pottery” for Baekgung.
The “sword of judgment” refers to Shin-in(神人)’s power to bless or condemn, influencing destinies.
The “Elixir Milk” (불로유) phenomenon, where products associated with Shin-in(神人) do not spoil, demonstrates this power.
Shin-in(神人) possesses “Sangtong Cheonmun” (상통천문), “Jungchal Insa” (중찰인사), and “Hadal Jiri” (하달지리), allowing him to understand heavenly principles, discern people, and choose auspicious locations.
Traditional Eastern divination methods (명, 복, 상, 의, 산) are now obsolete, replaced by direct connection with Shin-in(神人) and angels.
The construction of Haneulgung is a divinely ordained project, requiring significant resources and demonstrating Shin-in(神人)’s influence.

Scriptural / Religious Citations
Isaiah 55:11: “My word that goes out from my mouth will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it. You will go out in joy and be led forth in peace; the mountains and hills will burst into song before you, and all the trees of the field will clap their hands. Instead of the thornbush will grow the juniper, and instead of briers the myrtle. This will be for the Lord’s renown, for an everlasting sign, that will not be destroyed.”

Historical & Epochal Context
The lecture posits that the “age of religion” (종교 시대) is over, replaced by an era where a Shin-in(神人) directly manifests divine power. This new era transcends traditional religious practices and Eastern divination methods (사주, 관상, 점술, 의술, 풍수지리), which are deemed outdated and ineffective compared to the Shin-in(神人)’s direct intervention.

Key Figures & Events Referenced
Sherlock Holmes: Huh Kyung-young Shin-in(神人) is referred to as the “Sherlock Holmes of Korea.”
Kim Myung-hwa (김명화) Archangel: Presented a pink orchid to Shin-in(神人).
George Bush: US President who appointed Kang Young-woo (강영우) to a high position.
Kang Young-woo (강영우) Doctor: A blind Korean-American who rose to a high position in the US government. His life story is used as an example of overcoming adversity.
Yoo Jun-sang (유준상) Assemblyman: A four-term National Assembly member and current chairman of a labor-social committee under the president. He is the president of the UN Volunteer Corps.
Kim Dae-jung (김대중) President: Yoo Jun-sang served under him.
Jung Hyun-geun (정현근) Assemblyman: Former chief of staff of the National Intelligence Service and multiple-term National Assembly member, who is a fan of Huh Kyung-young Shin-in(神人).
Kim Sang-hee (김상희) Singer: Met Shin-in(神人) and commented on his unchanging appearance.

Core Concept Definitions
Concentrated Words, Name, Photo, Blessing: These are not mere symbols but contain “dark energy” (암흑 에너지) that is fully concentrated.
Dark Energy: A concept introduced as an energy that transcends time, space, and distance, preventing decay and enabling phenomena like Elixir Milk.
Shinmyo Bulcheok (신묘불척): Refers to the mysterious and immeasurable power of Shin-in(神人)’s concentrated words, name, and photo, which cannot be analyzed or measured by human science.
Shinbi (신비): “Mystery” or “mysticism,” referring to a world beyond human comprehension and capability, which Shin-in(神人) demonstrates.
Sangtong Cheonmun (상통천문): The ability to understand heavenly principles and all things.
Hadal Jiri (하달지리): The ability to understand and control earthly geography and auspicious locations.
Jungchal Insa (중찰인사): The ability to discern people’s true nature and intentions.
Eastern Five Arts (동양 오술): Traditional Eastern practices including:
Myeong (명): Fortune-telling (사주, 관상, 술).
Bok (복): Divination (점술).
Sang (상): Physiognomy (관상수).
Ui (의): Medicine (의술).
San (산): Feng shui (풍수지리).
Angel’s Etiquette (천사 예의범절): A new set of principles for those connected to Shin-in(神人), replacing human ethics (삼강오륜). It includes “five acts” (오행): Blessing, Nameplate, Sacred Money, Salvation, and Visit.
Elixir Milk (불로유): Milk that does not spoil and possesses healing and beautifying properties when associated with Shin-in(神人)’s name or blessing.

Central Questions & Answers
Question: Why are humans on Earth, and what is the purpose of life’s hardships?
Answer: Earth is a “kiln” where human souls, like pottery, are refined through suffering to become strong and worthy of Baekgung. Life’s challenges are necessary for this spiritual maturation.
Question: Are traditional Eastern divination and religious practices still relevant or effective in this era?
Answer: No, the “age of religion” is over. Traditional Eastern Five Arts (사주, 관상, 점술, 의술, 풍수지리) are now obsolete. Direct connection with Shin-in(神人) and angels, through “Angel’s Etiquette,” is the new path.

Conclusion & Strategic / Philosophical Implications
The lecture concludes by reiterating that Shin-in(神人)’s words, name, photo, and blessings are a “sword of judgment” that will ultimately lead his followers to Baekgung. The strategic implication is that those who follow Shin-in(神人) and adhere to the “Angel’s Etiquette” will be saved and prosper, while those who disregard him will face negative consequences. Philosophically, it suggests a shift from traditional human-centric or religious frameworks to a direct, personal connection with a divine figure who offers immediate, tangible benefits and ultimate salvation.

Cross-Referencing
Not prominently present in the transcript.

Content Gaps & Unaddressed Areas
Scientific Basis for Dark Energy: The lecture mentions “dark energy” and “dark matter” as the source of Shin-in(神人)’s power and the Elixir Milk phenomenon, but it does not provide any scientific explanation or evidence for how these concepts relate to the observed effects (e.g., preventing decay, healing).
Mechanism of “Concentrated Energy”: The process by which words, names, photos, or blessings become “concentrated dark energy” is not explained. It is presented as an inherent property of Shin-in(神人).
Ethical Framework of “Judgment”: While the “sword of judgment” is mentioned, the specific criteria or ethical framework by which Shin-in(神人) judges individuals or organizations are not detailed, beyond general references to “good” and “evil” people.
Financial Transparency: The lecture mentions significant financial transactions (e.g., 100 million won monthly for lunchboxes, 600 million won for permit fees, 100 billion won for construction), but it does not provide details on the source of these funds or the financial structure of Haneulgung.
Specifics of “Angel’s Etiquette”: The “five acts” (축복, 명패, 성금, 구원, 방문) are listed, but a deeper explanation of their practical application, requirements, and the expected outcomes for followers is not fully elaborated.
Verification of Testimonials: The lecture includes anecdotal testimonials about healing and transformation (e.g., eye floaters, muscle hardening, cancer treatment), but no independent verification or medical evidence is offered.

Future Predictions & Prophetic Statements
Global Financial Dominance: Huh Kyung-young Shin-in(神人) predicts that he will eventually control all banks worldwide, including the four major banks in the US, Europe, and Korea.
Elixir Milk (불로유) Market Domination: He foresees that Elixir Milk, and other “Elixir” (불로) products (like beef and pork), will dominate the global food market, making it impossible for people to live without them.
Rise of the Korean People: Through his global influence, the Korean people will rise in prominence, and “ten million enlightened individuals” (천만 도통 군자) will emerge from Haneulgung.
End of Traditional Religion: The era of traditional religions is over, and a new era of direct divine intervention through Shin-in(神人) has begun.
Inability to Reach Baekgung After Shin-in(神人)’s Departure: Once Shin-in(神人) departs, even with his videos and images, people will not be able to reach Baekgung, emphasizing the urgency of following him now.

Executive Insight
This lecture presents Huh Kyung-young Shin-in(神人) as a divine figure whose words, name, photo, and blessings possess extraordinary “dark energy” capable of transcending physical laws, preventing decay, and bestowing healing and prosperity. The core message is that Earth serves as a “kiln” for spiritual refinement, and adherence to Shin-in(神人)’s teachings, encapsulated in “Angel’s Etiquette,” is the sole path to salvation and a higher state of being. The strategic implication is a call for absolute devotion, promising followers not only spiritual enlightenment but also tangible benefits, including financial success through ventures like “Elixir Milk” and global influence. The lecture positions Shin-in(神人) as the ultimate authority, rendering traditional religious and divinatory practices obsolete, and warns of missed opportunities for those who do not recognize his unique power during his presence.

The Concentrated Utterances, Name, Image, and Blessings of Shin-in Huh Kyung-young: A Sword of Judgment

1. The Potency of Divine Energy
   The concentrated utterances, name, and image of Shin-in Huh Kyung-young are imbued with profound energy. This energy is so potent that it transcends the conventional boundaries of time, space, and distance. For instance, experiments conducted at a renowned food analysis laboratory, certified by the Ministry of Food and Drug Safety, demonstrated that substances, regardless of their age, remained entirely free of bacteria when exposed to this energy. This phenomenon, which involves the concentration of what is termed “dark energy,” is a concept entirely novel to human understanding. This dark energy, inherent in the Shin-in’s words, name, and image, possesses the capacity to transform perishable items like milk, meat, bulgogi, or water into an imperishable state. This signifies a fundamental shift, rendering traditional religious institutions, with their changing leadership, obsolete, as they lack the divine authority to bestow blessings, elevate spiritual levels, grant archangels or angels, or infuse divine radiance. The era of conventional religion has concluded, giving way to a period where divine manifestations are directly observable.

2. The Earth as a Crucible for Spiritual Refinement
   The Earth itself is a colossal crucible, a divine kiln designed for the refinement of human souls. Just as a potter shapes clay into a vessel, and a baker bakes dough into a pizza, humanity is molded and perfected through the trials and tribulations encountered in this earthly existence. These challenges, likened to an endless succession of mountains, are not meant to be avoided but to be overcome. Each obstacle surmounted contributes to the hardening and strengthening of the soul, preparing it for entry into Baekgung, the celestial palace. Those who navigate these trials with resilience become akin to “Goryeo celadon,” a precious and enduring ceramic, fit for divine purpose. Conversely, those who attempt to circumvent these hardships, perhaps by relying on material wealth, fail to undergo the necessary spiritual transformation. The journey through life is a continuous process of overcoming these “mountains,” each representing a personal struggle or societal challenge, from raising children to facing illness. This ceaseless progression of difficulties, where one mountain is barely conquered before another appears, distinguishes earthly existence from the tranquility of heaven.

3. The Divine Perspective on Human Existence and Trials
   Shin-in Huh Kyung-young, possessing Sangtong Cheonmun (通天文, the ability to comprehend celestial phenomena), Jungchal Insa (察人事, the ability to discern human affairs), and Hadal Jiri (達地理, the ability to master earthly principles), perceives all aspects of human existence with divine clarity. This comprehensive understanding allows for an accurate assessment of individuals and situations, far beyond human capacity. The Shin-in’s journey on Earth has been one of immense hardship, mirroring the struggles of humanity. This shared experience underscores the principle that true leadership emerges from enduring the same trials as those being led. Therefore, any attempts to undermine or misrepresent the Shin-in are met with divine consequence, as disrespecting the words of a superior leads to spiritual degradation, and neglecting subordinates results in isolation. The Shin-in’s blessings and pronouncements are not arbitrary but serve as a “sword of judgment,” wielded with impartiality for the greater good.

4. The Advent of a New Era Beyond Traditional Practices
   The traditional Eastern practices of Myeong (命, destiny, including 사주—four pillars of destiny, 관상—physiognomy, and 술—divination), Bok (卜, fortune-telling), Sang (相, physiognomy), Ui (醫, medicine), and San (山, geomancy or 풍수지리—feng shui) are now superseded by the direct intervention of the Shin-in. While these traditional methods once served as guides, they are no longer sufficient in an increasingly complex world. The Shin-in offers a direct connection to celestial guidance through Cheonsa (天使, angels) and Daecheonsa (大天使, archangels), providing immediate answers and solutions to life’s dilemmas. This new paradigm simplifies spiritual salvation, requiring only the name and financial contribution for Yeonghon Guwon (靈魂救援, soul salvation), eliminating the need for physical presence or elaborate rituals. The establishment of Haneulgung, a site divinely chosen and strategically acquired, symbolizes this new era, serving as a center for spiritual transformation and the eventual global economic restructuring through initiatives like Elixir Milk.

5. The Transformative Power of Elixir Milk and Divine Influence
   The Elixir Milk (불로유) is a tangible manifestation of the Shin-in’s divine power. When the Shin-in’s name is applied, ordinary milk transforms into an imperishable substance, demonstrating the ability to halt time and generate cosmic matter. This phenomenon extends beyond milk to other food items like beef and pork, suggesting a potential to revolutionize the global food industry. The widespread adoption of Elixir Milk is projected to lead to significant economic shifts, with the Shin-in eventually gaining control over major financial institutions worldwide. This influence would allow for the direct manipulation of global markets and the destinies of nations through mere pronouncements. The Elixir Milk has also demonstrated remarkable healing properties, alleviating the side effects of cancer treatments and even regenerating severed fingers, showcasing its profound therapeutic potential. These miraculous outcomes serve as empirical evidence of the Shin-in’s divine capabilities, which transcend scientific explanation and human comprehension.

6. The Prophetic Significance of Divine Utterances
   The words spoken by the Shin-in are not mere human utterances but carry divine authority, echoing the biblical prophecy from Isaiah 55:11: “So shall My word be that goes forth from My mouth; It shall not return to Me void, But it shall accomplish what I please, And it shall prosper in the thing for which I sent it.” This scripture underscores the immutable power of divine pronouncements, which invariably achieve their intended purpose. Therefore, to disregard the Shin-in’s words is to invite spiritual repercussions, leading to a cycle of suffering and isolation. The Shin-in’s presence on Earth is a unique opportunity for humanity to transcend the endless “mountains” of earthly existence and attain spiritual liberation. Those who recognize and follow the Shin-in are destined for Baekgung, while those who remain oblivious will be left behind in a world of perpetual struggle. The current era is a critical juncture, where the choice to embrace the Shin-in’s teachings determines one’s eternal destiny

. The Concentrated Power of Shin-in’s Words, Name, Picture, and Blessing

The concentrated words, name, and picture of Shin-in are imbued with energy . This energy is so potent that it has been subjected to rigorous testing by renowned food analysis laboratories, recognized by the Ministry of Food and Drug Safety . The results consistently show that even after months, or indeed, any duration, not a single bacterium is found in items exposed to this energy . This phenomenon is attributed to a concentrated dark energy . This concept of concentrated dark energy is entirely new to humanity . This dark energy transcends time, space, and distance . Therefore, whether it has been thousands or hundreds of millions of years, time ceases to exist . Milk, meat, bulgogi, or water are transformed into an eternal state .

2. The End of the Religious Era and the Advent of Shin-in’s Power
   The era of traditional religions has concluded . In the past, if a head monk or pastor changed, another would simply take their place . However, the divine presence of Shin-in is irreplaceable . No one else can bestow blessings, assign spiritual levels, grant archangels or angels, or infuse divine radiance . There is no one who can restore a lost angel or archangel, even if one were to search the entire world like Qin Shi Huang . This signifies the end of the religious era . No religious organization, whether it be Taegeukdo, Daesoon Jinrihoe, or Jeungsando, can restore a lost angel or grant an archangel, even for a sum of 10 billion won . Such a capability simply does not exist .

3. Scholarly Validation and the Uniqueness of Shin-in’s Energy
   Soon, academic papers will be published by university professors, validating these phenomena . The creation of such a paper requires extensive personnel and significant funding, often hundreds of millions of won per paper . Numerous renowned professors are currently engaged in this research, which demands systematic investigation . This research confirms that only Shin-in possesses the ability to infuse such concentrated energy into words, names, and pictures . Ordinary individuals have never witnessed photographs emitting energy, apart from infrared radiation . However, the cosmic energy, specifically dark matter and dark energy, emanates solely from Shin-in .

4. The Earth as a Crucible: A Metaphor for Human Transformation
   The Earth is likened to a crucible or a furnace . Just as dough must be baked in a hot oven to become edible pizza, humans, as divine pottery crafted by the heavens, are placed into the crucible of Earth . Only those who successfully pass through this crucible can truly become human . Those who fail to endure this process become arrogant and disrespectful, disregarding the less fortunate . Enduring hardship, poverty, and suffering, and sharing with the hungry and needy, is the process by which this divine pottery is fired and hardened in the furnace . This makes it resilient and unbreakable, fit for use in the heavenly palace . To reach the heavenly palace, one must pass through this intense heat, this crucible that is Earth .

5. Overcoming Life’s Endless Mountains: The Path to the Heavenly Palace
   Life on Earth is a continuous series of challenges, like mountains piled upon mountains . When one mountain is overcome, another immediately appears . This endless succession of difficulties is what defines life on Earth, unlike the heavenly realm where such obstacles do not exist . However, those who embrace these challenges and overcome them are on the path to the heavenly palace . The more mountains one encounters, the faster one can reach the heavenly palace .

6. The Power of Shin-in’s Words and the End of Traditional Divination
   The traditional Eastern practices of Myung (fortune-telling based on birth charts and physiognomy), Bok (divination), Sang (physiognomy), Eui (medicine), and San (feng shui) are no longer sufficient for navigating life . These methods, which people have relied on for centuries, are now obsolete . With the arrival of Shin-in, one can instantly know the answers to questions about compatibility or investments through angels and archangels . This marks a new era where direct divine guidance replaces ancient practices .

7. The Fivefold Etiquette of Angels and the Path to Salvation
   While human etiquette is based on the Three Bonds and Five Human Relations (Samgang Oryun) , the etiquette for angels, which followers of Shin-in are considered to be, is the Five Bows and Five Elements (Obae Oryun) . This angelic etiquette is essential for navigating the complexities of the modern world, where human customs are no longer adequate .

The Five Elements of angelic etiquette are:
Blessing
Nameplate
Sacred Offering (which includes architectural donations)
Salvation (of souls)
Visitation

Soul salvation can be achieved through vicarious representation and atonement . One only needs to provide the person’s name and a monetary contribution; their physical presence is not required . This is a stark contrast to traditional religious evangelism, which demands physical presence and rituals . Once connected with Shin-in, the soul is automatically sent to the heavenly palace .

Regular visitation, ideally once a month, is crucial for maintaining one’s spiritual well-being . During these visits, Shin-in can correct any physical imbalances, restore lost blessings or angels, and provide new divine medical information . This continuous spiritual nourishment is likened to watering bean sprouts, ensuring their growth and transformation .

8. The Divine Blueprint of Haneulgung and the Strategy of Global Economic Dominance
   The location of Haneulgung is not accidental; it is a divinely ordained site, a testament to Shin-in’s mastery of geomancy (Hadall Jiri) . Despite countless individuals searching for ideal locations for universities, training centers, and prayer retreats, none could secure this vast 1 million pyeong (approximately 820 acres) of land . This area, a basin formed by a volcanic eruption, is destined to control the world’s banking system .

The strategic acquisition of this land involved a series of events, including the deployment of the THAAD missile defense system in Korea . This led to a mass exodus of Chinese visitors, causing motels in the area to fail . Shin-in then acquired these properties, demonstrating a long-term strategy that began decades ago with the purchase of 8,000 pyeong of land . This land was eventually gifted to Shin-in by a renowned geomancer named Cheongpung, who recognized its auspicious nature .

Shin-in plans to establish a company called Bullo . Initially, individuals will be able to create Elixir Milk (Bulloyu) themselves by simply writing Shin-in’s name . However, after a few years, this ability will be withdrawn, creating a demand for the commercially produced Elixir Milk . This will lead to the establishment of Bullo corporations in the US and Germany, capitalizing on the high consumption of milk in Western countries . The company’s stock, initially offered at cost, is projected to increase a thousandfold, creating immense wealth for those associated with Haneulgung .

This strategy extends beyond Elixir Milk to all food products, as Shin-in’s name can prevent spoilage, effectively dominating the global food industry . This power to halt time and generate cosmic matter through Shin-in’s name, picture, and blessing will cause a global sensation . Ultimately, Shin-in will acquire major banks in the US, Europe, and Korea, wielding unparalleled influence over global finance .

9. The Construction of Haneulgung’s Main Palace and the Significance of Shin-in’s Words
   The construction of Haneulgung’s main palace is underway, with architectural permits secured and designs in progress . The permit alone incurred a tax of 600 million won, and design fees will amount to tens of billions of won . The total cost for the main building is estimated to be 100 billion won . This massive undertaking highlights the scale of Shin-in’s work and the financial demands involved .

Shin-in’s words are not to be taken lightly . As stated in Isaiah 55:11, divine words do not return empty but accomplish their purpose . Disregarding the words of a superior is considered a sin, leading to rebirth as a sinner . Similarly, disrespecting subordinates leads to isolation and a lack of close relationships . Shin-in emphasizes that life is a continuous series of challenges, and one must face them with a strong heart .

10. The Sword of Judgment and the Path to the Heavenly Palace
    Shin-in possesses the Sword of Judgment . This is not a tool for personal vengeance but a sword of justice . It is used to select millions of individuals for the heavenly palace . Those who fail to recognize Shin-in’s presence and the opportunity for salvation will find themselves left behind . Once Shin-in departs, the path to the heavenly palace through direct interaction will be closed, and even fervent devotion to images will not suffice . Therefore, meeting Shin-in and receiving blessings in person is an immense fortune .

11. The Transformative Power of Elixir Milk: Healing and Rejuvenation
    Elixir Milk possesses remarkable healing and rejuvenating properties . One individual, after receiving Shin-in’s blessing and consuming Elixir Milk, experienced a significant reduction in eye floaters, which almost completely disappeared . Another person suffering from muscular dystrophy, whose fingers were decaying and slated for amputation, was completely healed by soaking their hand in Elixir Milk . The decaying fingers were restored to a normal, healthy state, demonstrating a miraculous regenerative effect that conventional medicine could not achieve .

Elixir Milk also alleviates the severe side effects of cancer treatment, such as nausea, vomiting, and hair loss . Patients who consume Elixir Milk during chemotherapy maintain their appetite, retain their hair, and even experience an improvement in their complexion, astonishing medical professionals . These clinical observations are globally consistent, showcasing the diverse and profound effects of Elixir Milk, which acts as both a medicine and a cosmetic agent . It can even cure persistent fungal infections . The power of Elixir Milk stems from Shin-in’s name, which transforms ordinary substances into cosmic dark matter and dark energy .

What is the power of Heo Kyeong-yeong’s words, name, and photos? They contain concentrated dark energy that transcends time, space, and distance, making them a “sword of judgment.”

1. Heo Kyeong-yeong’s Service and Public Perception
   Heo Kyeong-yeong has dedicated 45 years to public service, currently holding the position of Senior Vice President at the Korea UN Volunteers, and provides free luxury lunchboxes to seniors at Seoul’s Tapgol Park daily.

1.1. Heo Kyeong-yeong’s Philanthropy and Media Misrepresentation
Heo Kyeong-yeong, known as Korea’s Sherlock Holmes, has been serving for 45 years and is currently the Senior Vice President of the Korea UN Volunteers .
He provides over 100 million won worth of free, high-quality lunchboxes to seniors at Seoul’s Tapgol Park every month .
Despite media coverage, news outlets often omit Heo Kyeong-yeong’s name, making it seem as if other organizations are responsible for the initiative, which is regrettable .

2. The Concentrated Energy of Heo Kyeong-yeong’s Words, Name, and Photos
   Heo Kyeong-yeong’s words, name, and photos contain a concentrated “dark energy” that transcends time, space, and distance, making them a powerful tool for judgment.

2.1. The Power of Concentrated Dark Energy
Heo Kyeong-yeong’s concentrated words, name, and photos contain a powerful “dark energy” .
This energy has been scientifically tested by a food analysis research institute recognized by the Ministry of Food and Drug Safety, which found that even after months, items exposed to this energy had no bacteria .
This “concentrated dark energy” is a concept unfamiliar to humans .
This energy transcends time, space, and distance, meaning that even after thousands or millions of years, its effect remains, preventing decay in substances like milk, meat, or water .

2.2. The End of the Religious Era and the Unique Abilities of Heo Kyeong-yeong
The speaker claims that the era of traditional religion is over because no religious leader can provide blessings, assign spiritual levels, or restore lost angels like Heo Kyeong-yeong can .
No amount of money can buy the ability to restore a lost angel or archangel from any religious organization .
University professors are currently conducting extensive and costly research, costing hundreds of millions of won per paper, to study this phenomenon, and their findings will soon be published .
This concentrated energy in words, names, and photos is unique to Heo Kyeong-yeong, as no one else possesses the ability to generate such energy .

3. Heo Kyeong-yeong’s Connection to Earth’s Fundamental Forces and Atmospheric Layers
   Heo Kyeong-yeong claims to control the Earth’s core temperature and magnetic field through dark energy, and he describes the Earth’s atmospheric layers and their temperatures, which he alone understands and created.

3.1. Control Over Earth’s Core and Magnetic Field
Heo Kyeong-yeong states that he controls the Earth’s core, which is made of molten iron and magma at temperatures of 100 million degrees Celsius .
He uses “dark matter” and “dark energy” to move these elements and create the Earth’s magnetic field .
Without this magnetic field, solar radiation would make life on Earth impossible, causing blindness and death .

3.2. The Earth’s Atmospheric Layers and Their Temperatures
Heo Kyeong-yeong describes eight atmospheric layers, including the troposphere, ozone layer, and stratosphere, which he alone understands and created .
These layers act as a vast protective shield, burning up incoming celestial bodies .
He explains the temperature variations in these layers:
The troposphere is around +45 to +50 degrees Celsius .
The ozone layer is around +60 degrees Celsius .
The stratosphere is 0 degrees Celsius .
The mesosphere is -80 degrees Celsius .
The ionosphere is -90 degrees Celsius .
The exosphere is -1 degree Celsius .
He notes that temperatures generally decrease with altitude, but the thermosphere, which is above the mesosphere, reaches +1700 degrees Celsius .
This extreme heat in the thermosphere is designed to burn up large incoming celestial bodies, explaining why meteors appear red as they pass through this layer .

4. Earth as a Kiln for Human Transformation and the Concept of “Mountains Beyond Mountains”
   Heo Kyeong-yeong likens Earth to a kiln where humans, like pottery, are refined through hardships, emphasizing that life is a continuous series of challenges, or “mountains beyond mountains,” that must be overcome to reach a higher state.

4.1. Earth as a Kiln for Human Refinement
Heo Kyeong-yeong explains that Earth is like a kiln, a hot furnace where humans are refined, similar to how pizza dough must be baked to be edible .
Only those who endure and overcome the hardships of this “kiln” can truly become complete individuals .
Those who avoid suffering, perhaps through wealth, remain arrogant and unrefined .
Enduring poverty and hardship, like pottery being fired in a kiln, makes one strong and resilient for the afterlife .

4.2. Life as “Mountains Beyond Mountains”
Life on Earth is a continuous series of challenges, or “mountains beyond mountains,” where one problem is replaced by another, unlike in heaven where there are no such endless struggles .
He cites the example of George Mallory, who, after failing to climb Mount Everest in 1905, vowed to return because the mountain would not grow taller, whereas he would continue to improve .
This illustrates that no challenge is insurmountable, and those who follow Heo Kyeong-yeong must overcome these difficulties .
Just as pottery must be properly fired to become a valuable celadon, humans must endure the “kiln” of Earth to be worthy of entering heaven .
Those who have already been through this process are in heaven, and those currently with Heo Kyeong-yeong are in the process of graduating from this “kiln” .

5. The Decline of Traditional Religion and the Rise of a New Spiritual Era
   Heo Kyeong-yeong asserts that traditional religions are declining, with dwindling congregations and a lack of new clergy, signaling the end of the religious era and the beginning of a new age where divine presence is directly experienced.

5.1. The Decline of Traditional Religious Institutions
Traditional religious organizations are experiencing a decline, with decreasing numbers of children, youth, and adults participating .
Temples lack monks, often needing to pay individuals to become clergy, and there are few new recruits .
This indicates the end of the religious era and the beginning of a time where divine presence is directly visible .

5.2. The Miraculous Properties of Heo Kyeong-yeong’s Influence
Heo Kyeong-yeong claims that he can make milk incorruptible, a feat no one else can achieve .
He challenges others to write the names of revered figures like Confucius or Mencius on milk and observe if it remains incorruptible, implying that only his name has this effect .

6. The Significance of Heo Kyeong-yeong’s Teachings and the Path to Heaven
   Heo Kyeong-yeong emphasizes the profound importance of his teachings, stating that listening to him directly is a great honor that will be recognized in heaven, and that enduring life’s hardships is essential for spiritual growth.

6.1. The Value of Direct Engagement with Heo Kyeong-yeong
Heo Kyeong-yeong suggests that listening to his lectures directly, despite the unconventional setup of him standing while others sit, is a privilege .
He states that having heard his lectures in person will be a source of immense pride in heaven .
This moment is crucial because humans are like pottery being shaped through countless reincarnations, and they must endure many “kilns” (hardships) to be perfected .

7. Overcoming Life’s Challenges and the Example of Kang Young-woo
   Life is presented as an endless series of “mountains” or challenges, from raising children to facing personal hardships, which must be overcome. The story of Dr. Kang Young-woo, who overcame blindness and the loss of his family to achieve great success, serves as an inspiring example of resilience.

7.1. The Endless “Mountains” of Life
Life is an endless series of “mountains” or challenges, such as the difficulties of childbirth, raising children, and ensuring their success in school and career .
Even after overcoming these challenges, new ones emerge, like children not marrying or having children, or parents facing health issues .
He advises against despair when facing these “mountains,” as enduring many challenges accelerates one’s path to heaven .
Those who follow Heo Kyeong-yeong have already overcome countless “mountains” and are now free from such burdens .
He states that listening to his words brings blessings .

7.2. The Inspiring Story of Dr. Kang Young-woo
Heo Kyeong-yeong shares the story of Dr. Kang Young-woo, who was blinded as a child, lost his father, then his mother to illness, and later his sister, becoming an orphan .
Despite these immense hardships, Kang Young-woo excelled academically, graduating second in his class from Yonsei University as a blind student .
He later became the first Korean-American to hold a high-ranking position in the U.S. government, serving as Assistant Secretary under President George H.W. Bush .
This story illustrates that no “mountain” is impossible to overcome, and that life on Earth is a continuous “kiln” of challenges .

8. The Transformative Power of Heo Kyeong-yeong’s Teachings and the Concept of “Shinmyo Bulcheuk”
   Heo Kyeong-yeong’s teachings are likened to water for bean sprouts, subtly transforming individuals over time. His unique abilities, which transcend human understanding and scientific analysis, are described as “Shinmyo Bulcheuk” and “Shinbi-juui,” representing a mysterious power beyond measurement.

8.1. Subtle Transformation Through Heo Kyeong-yeong’s Teachings
Heo Kyeong-yeong’s teachings are compared to watering bean sprouts: even if one doesn’t immediately understand everything, listening to him gradually transforms a person .
Over time, his followers will find themselves repeating his words to others, even if they can’t consciously replicate his actions .
The purpose of human existence on Earth is to strengthen the “pottery of the soul” through trials and experiences, refining oneself through challenges .
This process is like a sharp stone being smoothed into a round, egg-like shape over billions of years, signifying the refinement of character needed to reach heaven .

8.2. “Shinmyo Bulcheuk” and the Unmeasurable Power of Heo Kyeong-yeong
Recognizing Heo Kyeong-yeong’s divine nature signifies a refined character .
His abilities are described as “Shinmyo Bulcheuk” (신묘불측), meaning a mysterious divine power that humans cannot measure or comprehend .
This is also referred to as “Shinbi-juui” (신비주의), a world beyond human understanding .
No scientist can analyze the concentrated energy in Heo Kyeong-yeong’s name, words, or photos .
While the effects of this energy can be observed (e.g., lack of bacteria), the underlying cause remains a mystery, attributed to “dark matter” and “dark energy” .

9. Heo Kyeong-yeong’s Influence and the “Sword of Judgment”
   Heo Kyeong-yeong claims his blessings and curses have immediate effects, transforming individuals into superhumans. He refers to his words, name, photos, and blessings as a “sword of judgment,” capable of both destroying and saving.

9.1. The Immediate Effects of Heo Kyeong-yeong’s Blessings and Curses
Heo Kyeong-yeong states that his blessings and curses have immediate effects .
His blessings can grant infinite intelligence and transform individuals into superhumans, like Jesus or Superman .

9.2. The “Sword of Judgment” and Its Power
Heo Kyeong-yeong’s words, name, photos, and blessings are collectively referred to as a “sword of judgment” .
This “sword” allows him to decide the fate of individuals or organizations, bringing about their end or granting them immense power .
He compares it to Zhao Zilong’s sword, which can both kill and save .

10. Heo Kyeong-yeong’s Public Recognition and the Shift in Perception
    Heo Kyeong-yeong highlights his growing recognition among influential figures, noting a significant change in how he is perceived, from being ignored by the media to being sought after by politicians and their families.

10.1. Media Coverage and Public Acknowledgment
Heo Kyeong-yeong mentions a recent event where he gave a congratulatory speech, which was broadcast on MBN, though his name was omitted in a previous MBN report about his free meal service .
He suggests that his “bright light” can be intimidating to some, comparing it to overly bright lighting in a coffee shop .

10.2. Growing Influence Among Political Figures
Heo Kyeong-yeong notes that prominent politicians, such as former National Assembly member Yoo Jun-sang and former ANSP Chief of Staff Jung Hyun-geun, now seek him out for photos and acknowledge his influence .
He recounts an anecdote where Jung Hyun-geun’s wife was a “huge fan” of Heo Kyeong-yeong, compelling Jung to get a photo with him .
This indicates a significant shift in his public image, with influential figures now following his YouTube channel and seeking his presence .
He emphasizes that he possesses “Sangtong Cheonmun” (상통천문), the ability to understand heavenly principles, which allows him to discern people’s true nature .
He claims that he can see everything that happens within “Haneulgung” (하늘궁), his spiritual center, and that no one can deceive him .

11. Heo Kyeong-yeong’s Divine Insight and the Limitations of Traditional Eastern Practices
    Heo Kyeong-yeong asserts his divine ability to understand heavenly principles and human nature, contrasting it with traditional Eastern practices like fortune-telling and geomancy, which he deems outdated and ineffective compared to his direct spiritual guidance.

11.1. Divine Insight and the Selection of Individuals
Heo Kyeong-yeong claims to possess “Sangtong Cheonmun” (상통천문), the ability to understand heavenly principles, which allows him to discern people’s true nature .
He states that he can see everything that happens within “Haneulgung” (하늘궁), his spiritual center, and that no one can deceive him .
He also claims to have been involved in personnel decisions for a major corporation at the age of 18, using his ability to read faces .
He explains that individuals are drawn to him by divine will, not by his own recruitment efforts, and that their presence at Haneulgung signifies their worthiness .

11.2. The Limitations of Traditional Eastern Practices
Heo Kyeong-yeong criticizes the “Five Eastern Arts” (명복상의산), which include:
Myeong (명): Fortune-telling based on birth dates and facial features .
Bok (복): Divination or fortune-telling .
Sang (상): Physiognomy (face reading) .
Ui (의): Traditional medicine .
San (산): Feng shui or geomancy .
He argues that these practices are outdated and ineffective in the current era, as people now have direct access to angels and archangels through him .
He states that consulting angels and archangels is superior to traditional fortune-telling, as it provides immediate and accurate answers without cost .
He emphasizes that relying on these traditional methods will lead to ruin .

12. The New Code of Conduct for Angels and the “Haneulgung Heaven Insurance”
    Heo Kyeong-yeong introduces a new code of conduct for “angels” (his followers), replacing traditional human ethics with five core practices: blessings, nameplates, offerings, salvation, and monthly visits to Haneulgung, which he likens to a “Heaven Insurance.”

12.1. The Fivefold Code of Conduct for Angels
Heo Kyeong-yeong states that traditional human ethics (Samgang Oryun) are no longer sufficient in today’s complex world .
He introduces a new code of conduct for his followers, whom he calls “angels,” consisting of five practices:
Blessings (축복): Receiving blessings from Heo Kyeong-yeong .
Nameplates (명패): Having one’s name registered with him .
Offerings (성금): Making financial contributions, including construction funds .
Salvation (구원): Spiritual salvation, which can be achieved by simply providing a name and money, without physical presence .
Visits (방문): Visiting Haneulgung once a month to receive spiritual adjustments and health benefits, preventing illnesses like cancer .
He contrasts this with traditional religious practices that require physical attendance and active proselytizing .
He emphasizes that being connected to him as an “angel” is sufficient for salvation .

12.2. Haneulgung as “Heaven Insurance”
Heo Kyeong-yeong likens Haneulgung to a “Heaven Insurance” company, offering salvation for 4 million won .
He presents a development permit for Haneulgung, issued by the Yangju City Mayor on March 16, 2023, for educational and research facilities, not religious ones .
The permit required a payment of 600 million won in fees, and the main building construction is estimated to cost 100 billion won .
He stresses the importance of financial integrity within Haneulgung, stating that any theft would make such large-scale projects impossible .
He claims to have divine oversight, knowing if any staff member is dishonest or involved in inappropriate relationships .

13. The Strategic Acquisition of Haneulgung Land and the “Bulloyu” Project
    Heo Kyeong-yeong details the strategic acquisition of the Haneulgung land, attributing it to divine intervention and a geopolitical event. He also introduces the “Bulloyu” project, a miraculous milk product that he claims will grant him control over global finance and food industries.

13.1. Divine Intervention in Land Acquisition
Heo Kyeong-yeong claims that the land for Haneulgung was divinely prepared for him .
He attributes the availability of the land to the deployment of THAAD (Terminal High Altitude Area Defense) in Korea, which caused Chinese tourists to leave, leading to the closure of motels in the area .
This made it possible for him to acquire the land, which he refers to as “Hadal Jiri” (하달지리), meaning land designated by heaven .
He mentions that a geomancer named Cheongpung had purchased 8,000 pyeong (approximately 26,400 square meters) of land 40-50 years prior, believing it to be the most auspicious location .
Cheongpung, who was a friend of Heo Kyeong-yeong, entrusted his son to Heo Kyeong-yeong for three years of training, believing it would make him a better person .
Heo Kyeong-yeong also mentions his close relationships with prominent religious figures and geomancers, despite age differences, indicating his broad influence .

13.2. The “Bulloyu” Project and Global Financial Dominance
Heo Kyeong-yeong states that the Haneulgung site is located on a former volcanic explosion site, which he claims is destined to control global banking .
He plans to create a company called “Bulloyu” (불로유), which will produce a miraculous milk product .
This milk, when touched by his name, will become “Bullohwa” (불로화), meaning it will not spoil, effectively stopping time and generating cosmic matter .
He claims that this milk will become incredibly popular, especially in Western countries where milk consumption is high .
He intends to initially offer shares of Bulloyu at a low price to his followers, which he predicts will increase a thousandfold, making them wealthy .
This project, along with other non-perishable food products, will allow him to dominate the global food industry and, consequently, global finance, including major banks in the U.S., Europe, and Korea .
He envisions a future where he can influence the fate of nations with a single phone call, even jokingly stating he could “destroy” a country’s stock market .
He emphasizes that his words, even when seemingly harsh, are profound and carry significant weight .

14. Forgiveness, Unity, and the Importance of Heo Kyeong-yeong’s Words
    Heo Kyeong-yeong advocates for forgiveness and unity among his followers, emphasizing that his words are never empty and carry divine power, warning against disrespecting them.

14.1. Forgiveness and Unity Within Haneulgung
Heo Kyeong-yeong encourages his followers to embrace unity and forgive those who have misunderstood or left Haneulgung, welcoming them back .
He emphasizes that his mission is to build Haneulgung and fulfill a divine purpose, not to engage in conflicts with individuals .
He states that his “sword of judgment” is for justice, not personal vendettas .
He recounts his long history of selfless service, including providing free meals and caring for the homeless since his youth, demonstrating his compassionate nature .
He asserts that leaders must share in the hardships of their followers, having personally experienced many “mountains” in life .
He expresses his deep emotional connection to the struggles of his followers, seeing their difficulties as his own .
He emphasizes that his words are never empty and will always come to pass, citing Isaiah 55:11 from the Bible .

14.2. The Power and Consequences of Disregarding Heo Kyeong-yeong’s Words
Heo Kyeong-yeong warns that those who disregard the words of a superior will be reborn as sinners .
He illustrates this with examples of people who ignore advice about health (e.g., drinking, smoking) and later suffer the consequences .
He also states that those who disrespect their subordinates will become isolated and lonely, losing their close relationships .
He urges his followers to take his words seriously, as they are meant to guide them through life’s challenges .
He reiterates that his “sword of judgment” is not for personal harm but for selecting and guiding millions of people towards a higher path .
He warns that those who hesitate to join him will miss the opportunity for salvation when he eventually departs .
He emphasizes the immense fortune of meeting him directly, as his absence would render even repeated prayers and rituals ineffective for reaching heaven .

15. The Miraculous Effects of “Bulloyu” and Heo Kyeong-yeong’s Personal Journey
    Heo Kyeong-yeong reiterates the miraculous healing and transformative powers of “Bulloyu” and shares personal anecdotes of his impoverished youth, emphasizing his lifelong dedication to self-improvement and his unique role as a divine judge.

15.1. The Miraculous Healing Power of “Bulloyu”
A follower testifies that after receiving Heo Kyeong-yeong’s blessing and consuming “Bulloyu” (miraculous milk), the “floaters” in their eyes significantly diminished .
Another testimony describes a person with severe muscle hardening and decaying fingers, which doctors recommended amputating, being completely healed by applying “Bulloyu” .
Heo Kyeong-yeong highlights that “Bulloyu” not only heals but also offers cosmetic benefits, such as making an unattractive woman beautiful .
He also claims that “Bulloyu” can alleviate nausea and vomiting during cancer treatment, allowing patients to eat normally and prevent hair loss, astonishing doctors .
He states that “Bulloyu” can cure athlete’s foot and other ailments .
He emphasizes that any product becomes infused with “dark matter” and “dark energy” simply by attaching his name to it, making it a powerful healing agent .
He reiterates that “Bulloyu” made by good people will not spoil, while that made by evil people will, and even those who don’t know him can make it incorruptible by using his name .

15.2. Heo Kyeong-yeong’s Early Life and Divine Role
Heo Kyeong-yeong recounts his impoverished youth, often going hungry while living in a shantytown in Hongje-dong .
He describes finding solace in the smells of food and sounds of families from neighboring houses as he walked home, despite having no food himself .
He emphasizes that he never consumed coffee, alcohol, tobacco, soda, or cola throughout his life, as a divine judge should not partake in such things .
He states that he has always been dedicated to studying, never putting down his school bag .
He concludes by urging his followers not to complain about their hardships, as he too endured immense suffering .

This excerpt is from a lecture by Heo Kyung-young, a figure known for his unique spiritual and political claims in Korea. In this lecture, Heo Kyung-young emphasizes the extraordinary power of his words, name, photos, and blessings, asserting that they possess a divine energy capable of transcending time and space, and even acting as a “sword of judgment.” He also discusses his vision for a “heavenly palace” (하늘궁) and a new era beyond traditional religions, where his influence will extend globally.

The Power of Heo Kyung-young’s Essence

The Concentrated Energy of Words, Name, and Photos
Heo Kyung-young claims that his words, name, and photos are imbued with a concentrated “dark energy” that transcends time, space, and distance. This energy, he asserts, can perform miracles, such as preventing food from spoiling indefinitely, a phenomenon he claims has been scientifically verified. This is impressive because it presents a supernatural ability that defies conventional scientific understanding, suggesting a direct connection to cosmic forces.

허경영 신인님의 농축된 말과 이름과 사진은 뭐가 농축돼 있지? 에너지가 완전히 농축되어 있는 거야. 그러니까 내가 우리나라의 유명한 식품 분석 연구소 있잖아, 식약처에서 인정하는 그런 연구소에 전체 연구소다 뭘 했을까요? 블러의 실험을 했겠지. 몇 달이 됐든, 아무리 오래된 것도 세균 한 마리가 없어.
What is concentrated in Heo Kyung-young’s words, name, and photos? Energy is completely concentrated. So, what did I do at a famous food analysis research institute in Korea, one recognized by the Ministry of Food and Drug Safety? I conducted a “Bluer” experiment. No matter how old something was, even after several months, there wasn’t a single bacterium.

이 농축된 말과 이름과 사진은 이게 암흑 에너지 그 자체야. 그게 뭐냐면은 시간 알겠죠? 네, 시간. 그러니까 이게 뭐냐면은 시간과 공간을 초월해 버려. 알겠죠? 그다음에 뭐요? 뭐 거리를 초월해 버려. 시간과 공간과 거리 자체를 초월해 버려.
These concentrated words, name, and photos are dark energy itself. What is that? It transcends time, you see? Yes, time. So, it transcends time and space. You understand? And what else? It transcends distance. It transcends time, space, and distance itself.

The End of the Religious Era and the Rise of the Divine
Heo Kyung-young declares that the era of traditional religions is over because no religious leader can offer the divine interventions he provides, such as granting angels or archangels, or restoring lost spiritual powers. This is impressive because it positions him as a singular, ultimate spiritual authority, rendering all other religious institutions obsolete.

축복 주는 사람이 있나? 레벨 주는 사람이 있나? 대천사를 주나? 천사를 주나? 광채를 넣을 수가 있나? 여러분, 백회 열린 거 누가 닫아 줄 사람 있나? 여러분, 천사 빠져 싸우고 나면 천사 없어진 사람, 대천사 아닌 사람, 천사 넣어 줄 사람 있을까? 없을까? 진시황제처럼 전 지구를 돌아다녀도 천사 넣어 준다는 사람 없어.
Is there anyone who gives blessings? Is there anyone who gives levels? Who gives archangels? Who gives angels? Can anyone infuse radiance? Is there anyone who can close your opened crown chakra? If your angel leaves after a fight, or if you’re not an archangel, is there anyone who can put an angel back in? No. Even if you search the entire Earth like Qin Shi Huang, you won’t find anyone who can put an angel in.

그러니까 이제 종교 시대가 끝났다는 거 알겠죠? 멘. 종교 시대가 끝났다고. 그 이해가 가죠? 네.
So, you understand that the era of religion is over, right? Amen. The era of religion is over. You understand that, right? Yes.

어, 대천사 좀 돈 한…” 100억 줄 테니까 대천사 넣어 주세요. 넣어주는 사람 있을까? 없어요. 존재하지 않아요.
“Oh, an archangel, I’ll give you 10 billion won, please put an archangel in.” Is there anyone who can do that? No. It doesn’t exist.

The Earth as a Kiln for Human Souls
Heo Kyung-young describes Earth as a “kiln” or “furnace” where human souls, like pottery, are refined through hardship and suffering. This is impressive because it offers a unique, almost industrial metaphor for spiritual growth, suggesting that life’s challenges are not random but a deliberate process to strengthen the soul for a higher purpose.

하늘에서 여러분이라는 도자기, 인간이라는 도자기를 만들어 가지고 지구라는 이 용광로에 집어넣는 거예요. 이거를 통과한 사람만이 사람이 되는 거야.
Heaven creates you, the pottery, human pottery, and puts it into this furnace called Earth. Only those who pass through this become human.

여러분들이 가난한 자, 배고픈 자, 가난하고 이런 어려운 사람들에게 여러분들이 베풀고 같이 뜨거운 열로 고생을 하고, 가난 속에서 휘둘려야 그게 불가마 속에서 드디어 도자기가 익어 가지고 하늘에 가서 쓸 때 딴딴한 거야. 딴 때려도 안 깨지고, 맞아 안 맞아? 백봉 천국에 가려면은 그 열을 통과해야 돼.
You must give to the poor, the hungry, and those in difficulty, suffer with them in the intense heat, and be tossed about in poverty. Only then will your pottery finally mature in the kiln, becoming strong enough to be used in heaven. It won’t break even if hit, right? To go to Baekgung Heaven, you must pass through that heat.

여러분들이 지구라는 불가마에 여러분 하나하나가 도장이라고 하늘에서 빚어 놓은 거야.
Each and every one of you is a piece of pottery, molded by heaven, placed in this kiln called Earth.

Overcoming Life’s Mountains and the New Era of Divine Guidance

Life as Endless Mountains to Conquer
Heo Kyung-young portrays life as a series of endless “mountains” (challenges) that must be overcome, emphasizing that these trials are essential for spiritual development. This is impressive because it reframes adversity as a necessary path to growth and enlightenment, offering a resilient perspective on human struggle.

이놈은 대산이 수십 개가 앞에 나타나. 그래 안 그래요? 넘으면 또 이러면 산이 와, 또 넘으면 산이 와. 이게 반복되는 거.
Dozens of these great mountains appear before you. Isn’t that right? If you cross one, another mountain comes, and then another. This is a repetition.

아이, 세상은 하늘에서 우리를 도자기로 빚어 놨으니까 산을 많이 만날수록 빨리 배꼽 갈 수 있는 거야. 맞아, 맞아, 맞아? 안 맞아요?
Oh, the world is where heaven has molded us like pottery, so the more mountains you encounter, the faster you can go to Baekgung. Isn’t that right?

그러니까 이 산이라는 건 못 올라갈 산이 없다고 생각해야 돼. 아무리 난관이 와도 나한테 와서 아는 사람, 나를 아는 자들은 그거를 극복해야 된다.
So, you must think that there is no mountain you cannot climb. No matter what difficulties come, those who come to me and know me must overcome them.

Replacing Traditional Divination with Divine Connection
Heo Kyung-young asserts that traditional Eastern divination methods (like 사주, 관상, 점술, 풍수지리) are now obsolete, replaced by direct guidance through angels and archangels accessible via his divine connection. This is impressive because it declares a paradigm shift in spiritual consultation, moving from ancient practices to a direct, instantaneous divine interface.

상통 천문을 이 동양 오슬로 살아하는 여러분 앞에 내가 뭘 나타났어? 대천사. 맞아, 안 맞아? 이걸로 살면 여러분 다 망해. 이제 이런 시대가 아니야.
Before you, who live by these five Eastern arts, what have I appeared as with my celestial knowledge? An Archangel. Isn’t that right? If you live by these (Eastern arts), you will all be ruined. This is no longer that era.

이제는 1초 만에 알아볼 수 있어. 이 사람하고 내 궁합 맞습니까? 어머, 이 주식 살까? 천사, 대천사 맞죠? 네.
Now you can find out in just one second. Is my compatibility with this person good? Oh, should I buy this stock? Angel, Archangel, right? Yes.

이 대천사를 가지고 여러분이 살아야지. 동양 옷술, 무슨 사주 관상 복술. 응, 이런 거 되나, 안 돼요.
You must live with this Archangel. These Eastern arts, like fortune-telling, physiognomy, and divination. No, these won’t work.

The “Sword of Judgment” and Global Financial Control
Heo Kyung-young claims his blessings and influence act as a “sword of judgment,” allowing him to control global financial markets and the fate of nations. This is impressive because it presents a vision of immense, almost omnipotent power, where his divine authority translates into tangible economic and political control.

허경영 신인의 농축된 말, 이름, 사진, 축복은 심판의 칼이야. 내가 저 사람들, 저 조직은 안 되겠다. 이러면 끝이야.
Heo Kyung-young’s concentrated words, name, photos, and blessings are the sword of judgment. If I decide those people, that organization, won’t work out, then it’s over.

다 나는 전 세계 은행을 다 쳤다 놨다. 왜? 가격이 올라가는 주식은 블루이 밖에 없어.
I control all the banks in the world. Why? Because the only stock whose price goes up is Bluer.

어, 미국의 4대 은행, 유럽의 4대 은행, 우리나라 4대 은행이 전부 소유주가 허경영이 된다. 이 무슨 말인지 알죠? 그렇게 됐을 때 내의 영향력을 여러분이 상상할 수가 없어.
Oh, the four major banks in America, the four major banks in Europe, and the four major banks in our country will all be owned by Heo Kyung-young. You understand what I mean, right? When that happens, you cannot imagine my influence.

The Path to Baekgung Heaven and Divine Forgiveness

The “Baekgung Heaven Insurance”
Heo Kyung-young offers a “Baekgung Heaven Insurance” for 4 million won, which he claims guarantees salvation regardless of one’s religious background. This is impressive because it presents a simplified, transactional path to salvation, bypassing traditional religious requirements and offering a direct route to a divine afterlife.

여기는 그냥 자기가 보험 들어나는 거야. 백공 천국 보험. 천국 보험이 좀 싸지. 400만 원이야. 천국 보험 넣는 거야. 맞아, 안 맞아? 그 천국 보험 회사야.
Here, you just get insurance for yourself. Baekgung Heaven Insurance. Heaven insurance is a bit cheap. It’s 4 million won. You get Heaven insurance. Isn’t that right? It’s a Heaven insurance company.

Forgiveness and Unity for a Higher Purpose
Heo Kyung-young expresses a willingness to forgive those who have opposed him, emphasizing that unity is essential for building the “heavenly palace” and fulfilling their divine mission. This is impressive because it demonstrates a benevolent and inclusive leadership style, prioritizing the collective spiritual goal over personal grievances.

우리가 다 끌어안고 가야 돼. 네. 한 명이라도 이탈할 필요가 없어요.
We must embrace everyone and move forward. Yes. There’s no need for even one person to leave.

나는 그런 사람하고 안 싸워. 그 사람들이 달라는 거 해결해 주고, 그 사람들이 소원하는 거 해주고 해주면 들어와. 들어와. 나는 그 사람들 다 용서해 줘. 다 없는 걸로 해 줘.
I don’t fight with such people. If I resolve what they ask for, and grant their wishes, they will come back. They will come back. I forgive all of them. I make it as if nothing happened.

그래서 저는 누구하고도 사적인 감정이 없어. 뭐 나한테 삐져서 뭐 나가 가지고 있는 사람도 들어오면은 자기 필요한 것 달려면 주고 서로 좋게 하자 이거지. 싸울 일이 없어 인간들과.
So, I have no personal feelings against anyone. Even those who left because they were upset with me, if they come back and ask for what they need, I give it to them, and we get along well. There’s no need to fight with humans.

This excerpt note captures the essence of a Hoo Kyeong-young lecture from March 25, 2023. It focuses on his unique worldview, particularly his claims about divine power and its practical applications, as well as his perspective on life’s challenges and the end of traditional religions. The lecture highlights his self-proclaimed role as a savior and the transformative power of his words, name, photos, and blessings.

The Power of the Divine

The Concentrated Energy of Hoo Kyeong-young
Hoo Kyeong-young claims that his words, name, and photos are imbued with concentrated energy, specifically “dark energy,” which transcends time, space, and distance. This energy, he asserts, can prevent decay and even heal. This is a fascinating claim that challenges conventional scientific understanding and positions him as a unique spiritual figure.

말 허경영 신인님의 농축된 말과 이름과 사진은 뭐가 농축돼 있지? 에너지가 완전히 농축되어 있는 거야. 그러니까 내가 우리나라의 유명한 식품 분석 연구소 있잖아, 식약처에서 인정하는 그런 연구소에 전체 연구소다 뭘 했을까요? 블러의 실험을 했겠지. 몇 달이 됐든, 아무리 오래된 것도 세균 한 마리가 없어. 그러면 만약에 성자들의 이름이나 여러분 이름을 썼다면, 그게 농축된 암흑 에너지가 나올까? 이 농축된 암흑 에너지라는 말은 인간들은 처음 들어. 이 농축된 말과 이름과 사진은 이게 암흑 에너지 그 자체야. 그게 뭐냐면은 시간 알겠죠? 네, 시간. 그러니까 이게 뭐냐면은 시간과 공간을 초월해 버려. 알겠죠? 그다음에 뭐요? 뭐 거리를 초월해 버려. 시간과 공간과 거리 자체를 초월해 버려. 그러니까 시간과 공간과 거리를 아예 초월해 버려. 그러니까 몇 천 년, 몇 억 년 돼 봐야 시간이 있나 없나? 없어요. 없어.
Hoo Kyeong-young’s concentrated words, name, and photos—what are they concentrated with? Energy. It’s completely concentrated energy. So, what did I do at all the famous food analysis research institutes in Korea, those recognized by the Ministry of Food and Drug Safety? I conducted immortality experiments. No matter how old something was, even months old, there wasn’t a single bacterium. Now, if you wrote the names of saints or your own names, would that produce concentrated dark energy? Humans have never heard of this “concentrated dark energy” before. These concentrated words, name, and photos are dark energy itself. What is that? It’s time, you see? Yes, time. So, what this means is that it transcends time and space. You understand? And what else? It transcends distance. It completely transcends time, space, and distance itself. So, even if it’s thousands or hundreds of millions of years old, is there any time? No, there isn’t. It’s gone.

신인이 아니면 이런 에너지가 농축된 에너지가 말과 이름과 사진에 들어갈 수 있나? 없습니다. 여러분, 그런 말 들어봤어? 아, 사진 붙이면 에너지 나오는 거 봤어? 아니, 무슨 적외선이 나온다나 이런 것 있겠지. 네, 우주 에너지, 암흑 물질과 암흑 에너지는 아무 데도 나오는 데가 없어. 내밖에.
Without a divine being, can such concentrated energy enter words, names, and photos? No, it cannot. Have you ever heard of such a thing? Have you seen energy come out when you attach a photo? Well, there might be things like infrared rays coming out. But cosmic energy, dark matter, and dark energy don’t come out anywhere else. Only from me.

The End of Religious Eras and the Rise of the Divine
Hoo Kyeong-young declares that the era of traditional religions is over. He claims that no religious leader can offer the blessings, angelic powers, or spiritual healing that he can. This bold statement positions him as the ultimate spiritual authority, rendering conventional religious practices obsolete.

감히 우리가 무슨 교회나 절처럼 주지 스님이 바뀌면 또 다른 주지 오면 되지. 교회는 목사님이 바뀌면 다른 목사 하면 되지. 하늘 내가 없으면 되나? 축복 주는 사람이 있나? 레벨 주는 사람이 있나? 대천사를 주나? 천사를 주나? 광채를 넣을 수가 있나? 여러분, 백회 열린 거 누가 닫아 줄 사람 있나? 여러분, 천사 빠져 싸우고 나면 천사 없어진 사람, 대천사 아닌 사람, 천사 넣어 줄 사람 있을까? 없을까? 진시황제처럼 전 지구를 돌아다녀도 천사 넣어 준다는 사람 없어. 그러니까 이제 종교 시대가 끝났다는 거 알겠죠? 종교 시대가 끝났다고.
How dare we think that if a head monk changes in a temple, another one can just come in, or if a pastor changes in a church, another one can take over? What if I, the divine, am not here? Is there anyone who can give blessings? Is there anyone who can give levels? Can anyone give Archangels? Can anyone give Angels? Can anyone infuse radiance? Is there anyone who can close your opened Baihui point? If your angel leaves after a fight, or if you’re not an Archangel, is there anyone who can put an angel back in? No, there isn’t. Even if you search the entire Earth like Qin Shi Huang, you won’t find anyone who can put an angel back in. So, you understand that the era of religion is over, right? The era of religion is over.

어느 누가 썩지 않는 우유를 만들어내? 내가 만드나? 여러분이 만들지. 해보면 맞는 거예요. 거기다가 공자님, 맹자님 이름 한번 써 봐. 그리고 나를 안 하는 사람이 우유 만들면 썩어버려.
Who can make milk that doesn’t spoil? Do I make it? You make it. If you try it, you’ll see it’s true. Try writing Confucius’s or Mencius’s name on it. But if someone who doesn’t follow me makes milk, it will spoil.

The “Judgmental Sword” of Hoo Kyeong-young
Hoo Kyeong-young claims his words, name, photos, and blessings act as a “judgmental sword.” This implies he has the power to decide the fate of individuals and organizations, bringing either prosperity or ruin. This concept underscores his belief in his absolute authority and influence over worldly affairs.

말과 이름과 사진과 축복 있죠? 네. 뭐 여러 가지가 있죠? 네. 어, 축복은. 축복은 제목은 해놓고 강의를 해야지. 알겠죠? 허경영 신인의 농축된 말, 이름, 사진, 축복은 심판의 칼이야. 내가 저 사람들, 저 조직은 안 되겠다. 이러면 끝이야. 어, 저 집안은 안 되겠다. 이러면 끝이야. 어, 내가 저 집은 축복이 들어가면 막 온갖 능력이 들어가고 내 마음대로야. 그래서 조자룡의 칼이야. 칼. 맞아, 맞아. 수를 베기도 하고, 알겠죠? 네, 살리기도 하고. 칼이란 말, 그쵸?
There are words, names, photos, and blessings, right? Yes. There are many things, right? Yes. Oh, blessings. I should lecture with “blessings” as the title. You understand? Hoo Kyeong-young’s concentrated words, name, photos, and blessings are a judgmental sword. If I decide, “Those people, that organization, won’t make it,” then it’s over. If I decide, “That family won’t make it,” then it’s over. Oh, if my blessing enters that house, all sorts of powers enter, and it’s all according to my will. So, it’s like Zhao Zilong’s sword. A sword. Right, right. It can cut down enemies, you see? Yes, and it can save lives. It’s a sword, right?

신인은 심판의 칼을 가지고 있는 자예요. 뭐 누구하고 싸울 필요 없어요. 칼 자체가 이 칼 자체가 심판의 칼이야. 심판은 뭐예요? 공의가 있다는 거야. 공의. 사적인 칼이 아니야. 사적으로 누구 배려고 있는 게 아니야. 맞아, 맞아. 공의 칼이라.
A divine being is one who possesses the sword of judgment. There’s no need to fight anyone. The sword itself, this sword itself, is the sword of judgment. What is judgment? It means there is justice. Justice. It’s not a private sword. It’s not for privately harming anyone. Right, right. It’s a sword of justice.

The Earth as a Kiln and Life as a Mountain Range

Earth as a Kiln for Human Souls
Hoo Kyeong-young presents the Earth as a “kiln” or “furnace” where human souls, like pottery, are fired and refined through hardship. This metaphor suggests that suffering and challenges are not merely obstacles but essential processes for spiritual growth and preparation for the afterlife. This perspective offers a unique interpretation of human existence and the purpose of life’s difficulties.

하늘에서 인간 도자기야. 이거를 피자 먹으려면 구워야 돼, 안 구워야 돼? 구워야 돼. 뜨겁고 데서 구워야 입으로 들어갈 수가 있어요. 그 밀가루 반죽해 가지고 그냥 먹으면 아무도 못 먹어. 다 토해요. 그래, 안 그래? 그래. 화덕에 집어넣어서 그냥 뜨거운 몇 천도에 집어넣어서 구워 나와야 인간이 먹을 수 있듯이 하늘에서 여러분이라는 도자기, 인간이라는 도자기를 만들어 가지고 지구라는 이 용광로에 집어넣는 거예요. 이거를 통과한 사람만이 사람이 되는 거야. 이거를 통과 안 한 자는 교만 방자하다 이 말이야.
Humans are pottery from heaven. To eat pizza, do you have to bake it or not? You have to bake it. It has to be baked in a hot place to be edible. If you just eat the dough, no one can eat it. Everyone will throw up. Right? Right. Just as pizza dough needs to be put into a hot oven at thousands of degrees to be baked and become edible for humans, heaven creates you, the pottery, human pottery, and puts it into this furnace called Earth. Only those who pass through this become true humans. Those who don’t pass through this are arrogant and presumptuous.

이 순간이 중요하냐면 여러분들이 천억 번을 거듭 태어나면서 살아 인간으로 살았는데 도자기가 만들어져 가고 있어. 저 불가마도 들어가고요. 불가마도 들어가. 이 불가마를 많이 거쳐야 돼.
The reason this moment is important is that you have been reborn and lived as humans hundreds of billions of times, and your pottery (soul) is being made. You also enter that kiln. You enter the kiln. You have to go through this kiln many times.

Life as “Mountains Beyond Mountains”
He describes life as “mountains beyond mountains” (첩첩산중), implying a continuous series of challenges. However, he encourages his followers not to fear these mountains, asserting that with his guidance, they can overcome any obstacle. This metaphor emphasizes resilience and the belief that difficulties are surmountable with divine assistance.

우리 앞에는 이 산이 맞아 안 맞아? 이게 지구 불가야. 이해 갑니까? 네. 이 태산을 하는 애들 간신히 애 하나 낳으려고 그렇게 공을 들여서 애 하나 놨는데, 요거 장가 보내기 어렵네. 대학 간신히 보내니까 또 산이 나와. 취업이 안 되네. 또 취업시켜 놓으니까 결혼을 안 되네. 또 결혼시켜 놓으니까 애를 못 낳네. 이거는 말이야. 자기 애 낳는 산을 넘어서니까 애는 하나 놔. 어, 또 산이 줄줄이 와요. 그것도 학교 보내려니 학군 찾아가야지. 또 그거도 간신히 학교 보내 놨더니 요게 또 학교서 애들 두들 패고 문제가 되네. 이놈은 대산이 수십 개가 앞에 나타나. 그래 안 그래요? 넘으면 또 이러면 산이 와, 또 넘으면 산이 와. 이게 반복되는 거.
Is this mountain in front of us right or wrong? This is the Earth’s kiln. Do you understand? Yes. These children, trying to climb this great mountain, barely managed to have one child after so much effort, but now it’s hard to get them married. They barely send them to college, and another mountain appears: they can’t find a job. Then they get a job, and they can’t get married. Then they get married, and they can’t have children. It’s like this. They overcome the mountain of having their own child, and then another child comes. Oh, then mountains keep coming one after another. To send them to school, they have to find a good school district. Then they barely send them to school, and they get into trouble for fighting with other kids. Dozens of these great mountains appear in front of them. Isn’t that right? You overcome one, and another mountain comes; you overcome that, and another mountain comes. This is a repeating cycle.

이 태산을 태산을 두려워하지 말라. 여기는 여러분은 어차피 태산을 자꾸 넘어가야 공 가는데.
Don’t fear this great mountain. You have to keep overcoming these great mountains to reach the palace.

인생이 요겁니다. 어, 하도 나도 오래되다 보니 인생이 첩첩산중이라. 알겠죠? 가도 가도 산이 계속되는 거야. 첩첩산중. 어, 하나 넘으면 또 산이 와. 그러니까 산을 하나 넘어서 평지가 나타나야 될 텐데, 산을 넘으면 또 산이 오니까 이게 천국과 달라. 천국은 첩첩산중이 아닙니다. 이 지구는 산 하나 오면 또 산이 나타나.
This is life. Oh, as I’ve lived for so long, life is a series of mountains beyond mountains. You understand? You keep going, and the mountains keep coming. Mountains beyond mountains. Oh, you cross one mountain, and another one comes. So, you’d expect a plain to appear after crossing a mountain, but another mountain comes, which is different from heaven. Heaven is not a series of mountains beyond mountains. On this Earth, you cross one mountain, and another mountain appears.

The Importance of Overcoming Challenges
He uses the story of Kang Young-woo, a blind scholar who overcame immense adversity to achieve success in the U.S. government, as an example of surmounting “unbeatable mountains.” This narrative reinforces his message that no challenge is too great to overcome, especially with the right mindset and divine connection.

강영구 박사 알아요? 미국에서 리라 사는면서 제일 높은 자리까지 올라간 사람. 그렇죠? 차관보에 올라간 사람. 강영구 씨. 세상에 어릴 때 그 서정리 거기 학교에서 축구하는데 공이 얼굴을 때려 가지고 두 눈이 장님이 돼 버려. 세상에. 그런데 설상가상으로 그 초등학교 때 아버지가 돌아와 버려. 어머니가 생계를 이어가야 돼. 얘는 장님이 된 거야. 어때요? 그런데 아버지 때가 그렇게 돌아가니까 어머니가 화병으로 돌아가 버려. 강영구는 고아가 돼. 한번 생각해 보세요. 누나가 하나 있었어. 누나가 동생 장님 뒷바라지 하다가 누나가 병으로 그냥 학교 다니다 누나 먼저 죽어버렸어. 또 집안이 완전히 괴멸. 이해 가죠? 그 사람이 눈 장님으로 얼마나 낙한 곳 했을까? 산을 얼마나 넘었을까? 상상되네.
Do you know Dr. Kang Young-woo? He was the highest-ranking Korean-American in the U.S. government. Right? He became an Assistant Secretary. Kang Young-woo. When he was a child, playing soccer at a school in Seojeong-ri, the ball hit his face, and he became blind in both eyes. Unbelievable. To make matters worse, his father passed away when he was in elementary school. His mother had to support the family. He became blind. How about that? Then, because his father passed away like that, his mother died of stress. Kang Young-woo became an orphan. Just imagine. He had an older sister. His sister took care of her blind younger brother, but then she got sick and died while still in school. The family was completely devastated. You understand? How much despair must he have felt as a blind person? How many mountains must he have overcome? It’s unimaginable.

아, 존경스럽지만 못할 산은 없다. 어떤 산도 넘어갈 수 있다. 내 말 이해 가죠?
Oh, it’s respectable, but there’s no mountain that cannot be overcome. Any mountain can be crossed. Do you understand what I’m saying?

The New Era and Divine Intervention

The Obsolescence of Traditional Divination
Hoo Kyeong-young asserts that traditional Eastern divination methods like 사주 (four pillars of destiny), 관상 (physiognomy), and 풍수지리 (feng shui) are now obsolete. He claims that with the arrival of the “Archangel” (himself), people can instantly know their compatibility or make decisions about investments, rendering old practices unnecessary. This highlights his belief in direct divine access and immediate answers.

이 동양의 오수를 가지고는 여러분이 살아갈 수 없다니까. 여러분들은 이 동양의 오수를 가지고 살았어. 알겠죠? 네. 첫째가 뭐예요? 명이야. 명. 뭐냐? 사주. 사주. 사주, 관상, 술이야. 맞아, 안 맞아요? 네. 두 번째가 복이야. 응. 복이 뭐예요? 점치는 거야. 점치는 거. 맞아, 안 맞아요? 예. 점술로 무슨 말인지 알죠? 이 점술로 장례를 알아보는 거야. 여러분들이 여태까지 여러분들 허경영 오기 전에는 천사한테 물어본 사람이 없어 물을 수가 없는 거야. 교회에 다니는 사람, 절에 다니는 사람도 가서 점 쳐요. 예, 그런 사람들이 많아. 네, 동양으로 여러분들이 살아왔어. 맞아, 맞아. 사주팔자, 궁합. 이거 사주 관상 궁합 이야기 달통해서 왔잖아. 상통 천문을 이 동양 오슬로 살아하는 여러분 앞에 내가 뭘 나타났어? 대천사. 맞아, 안 맞아? 이걸로 살면 여러분 다 망해. 이제 이런 시대가 아니야. 이제는 1초 만에 알아볼 수 있어. 이 사람하고 내 궁합 맞습니까? 어머, 이 주식 살까? 천사, 대천사 맞죠? 네. 이 천사도 있고, 이 안에 대천 천사도 들어 있지. 그러면 이 대천사를 가지고 여러분이 살아야지.
You cannot live with these five Eastern arts anymore. You have lived with these five Eastern arts, you see? Yes. What’s the first one? It’s Ming (destiny). Ming. What is it? Saju (four pillars of destiny). Saju. Saju, physiognomy, and divination. Right? Yes. The second is Bok (fortune). Uh-huh. What is Bok? It’s fortune-telling. Fortune-telling. Right? Yes. You understand what I mean by fortune-telling, right? You use this fortune-telling to know your future. Before Hoo Kyeong-young came, none of you asked angels; you couldn’t ask them. Even people who go to church or temple go to fortune-tellers. Yes, there are many such people. Yes, you have lived by Eastern ways. Right, right. Saju palja (four pillars and eight characters), 궁합 (marital compatibility). You’ve mastered these stories of saju, physiognomy, and compatibility, haven’t you? What have I appeared as before you, who live by these five Eastern arts, with my divine knowledge of the heavens? An Archangel. Right? If you live by these (old ways), you will all be ruined. This is no longer that era. Now, you can know in one second. “Is my compatibility with this person good?” “Oh, should I buy this stock?” Angel, Archangel, right? Yes. There are angels, and Archangels are also within this. So, you should live with this Archangel.

The “Immortality Milk” and Global Economic Control
Hoo Kyeong-young claims that milk with his name on it becomes “immortality milk” (불로유), which never spoils and possesses healing properties. He envisions creating a company, “Bullo,” that will dominate the global food market and, subsequently, the world’s banks, giving him unprecedented economic and political power. This illustrates his grand vision of global influence through divine products.

내가 주식회사 불러를 만들어요. 네. 그래 가지고 이 분노를 여러분이 한 몇 년 해 먹고 나면 갑자기 불러가 안 돼 버려. 내가 안 되게 해 버려. 알겠죠. 그 불선 다잖아. 갑자기 불을 탁 끊어버리면 어떻게 될까? 사 먹을 하겠지. 그때 주식회사 분노를 만들어. 알겠죠. 그 턱 내놔서 그랬데. 저걸 미국 법인, 독일 법인. 왜 유럽 사람이 우유를 많이 먹잖아. 이렇게 다 만들어 놓으면 이제 독일, 전 세계 소문이 나. 그러면 그때부터는 안 사 먹고는 개인이 만들면 안 돼. 그래서 명령 한 마디만 해버리면 되는 거잖아. 어, 개인이 만드는 거는 효력이 어떻게 되라 이러면 끝나. 알았지? 그러면 여러분들은 이제 맛을 봤잖아. 아, 이거 안 먹고는 못 살겠네. 그러면 이제 불러요. 주식이 나한테 불러. 주식을 여러분들이 조금씩 여러분한테 싸게 주지네. 그 원 가격대로. 그지만 가격이 나중에 천 배로 올라. 그럼 여러분들은 하늘 궁에 와 있는 여러분들은 나중에 어떻게 될까? 다 어떻게 될까? 다 나는 전 세계 은행을 다 쳤다 놨다. 왜? 가격이 올라가는 주식은 블루이 밖에 없어. 왜? 서양 사람이 뭘 제일 많이 먹어? 우유. 우유 블루이만 있는 게 아니야. 소고기도, 돼지고기도, 호갱님만 쓰면 안 썩으니까 전부 블루가 되니까. 이게 전 세계 식품계를 장악해 버려.
I’m creating Bullo Inc. Yes. And after you’ve enjoyed this Bullo for a few years, suddenly it won’t work anymore. I’ll make it stop working. You understand. It’s all about the divine power, isn’t it? If I suddenly cut off the divine power, what will happen? People will want to buy it. That’s when I’ll create Bullo Inc. You understand. I’ll just put it out there. I’ll establish U.S. and German corporations for it. Why? Because Europeans consume a lot of milk, right? Once all this is set up, it will spread throughout Germany and the world. Then, people won’t be able to live without buying it, and individuals won’t be able to make it themselves. I just have to give one command, and it’s done. Oh, if I say, “The effect of what individuals make should be like this,” it’s over. You understand? Then you’ve already tasted it. “Oh, I can’t live without eating this.” Then it’s Bullo. The stock will call out to me. I’ll give you a small amount of stock at a low price, at its original value. But the price will eventually rise a thousandfold. So, what will happen to all of you who are at Haneulgung? What will happen to all of you? I will control all the banks in the world. Why? Because Bullo is the only stock whose price will rise. Why? What do Westerners consume the most? Milk. It’s not just Bullo milk. Beef and pork, if you just use my name, they won’t spoil, so everything becomes Bullo. This will dominate the global food industry.

어, 미국의 4대 은행, 유럽의 4대 은행, 우리나라 4대 은행이 전부 소유주가 허경영이 된다. 이 무슨 말인지 알죠? 그렇게 됐을 때 내의 영향력을 여러분이 상상할 수가 없어. 어떤 나라 대통령이 아니라 어떤 사람도 여기로 와 신인 앞에 와서 왜 전화 한 통으로 한 나라의 운명이 왔다 갔다 해. 돈이 저는 한 통으로 한 나라의 돈이 왔다 갔다 해버려.
Oh, the four major banks in the U.S., the four major banks in Europe, and the four major banks in Korea will all be owned by Hoo Kyeong-young. You understand what I mean, right? When that happens, you cannot imagine my influence. Not just any country’s president, but anyone will come here, before the divine being, because the fate of a nation can change with a single phone call. Money, the money of a nation, can change with a single phone call from me.

The Power of Divine Words
He emphasizes that his words are never empty and always return to fulfill his will, citing Isaiah 55:11. This reinforces the idea that his pronouncements have divine authority and inevitable consequences, urging his followers to take his words seriously.

이 말은 조금 전에 그 말은 신이 하는 말은 하나도 헛된 말이 없다. 이치, 다시 돌아온다. 그걸 이뤄서 다시 돌아오기 때문에 내 말 한마디를 예사로 들으면 안 돼. 바로 그 이사야서 55장 11절에 바로 그 말이야. 여호와의 말은 하나도 헛된 것이 없어. 나가 가지고 다시 돌아와.
This statement, the one I just made, means that not a single word spoken by a divine being is empty. It returns, it comes back. Because it fulfills its purpose and returns, you should not take my words lightly. That’s exactly what Isaiah 55:11 says. The Lord’s words are never empty. They go out and return.

Personal Conduct and Divine Connection

The Importance of Respecting Superiors and Subordinates
Hoo Kyeong-young stresses the importance of respecting both superiors and subordinates. Disregarding the words of a superior leads to becoming a “sinner,” while disrespecting subordinates leads to isolation and loneliness. This moral teaching emphasizes harmonious relationships and the consequences of arrogance or dismissiveness.

윗사람의 말을 가벼이 여기는 자는 결국 죄인이 되는 거야. 알았죠? 아래 사람 마음을, 아래 사람을 너무 모욕, 모욕하는 자, 아래 사람을 무시하는 자는 반드시 무신이 돼 버려. 독신, 고독한 혼자가 돼. 마누라 마저 도망가고, 남편 마저 도망가고, 찾아오는 자가 없다.
One who takes the words of a superior lightly will eventually become a sinner. You understand? One who insults or disregards subordinates will surely become isolated. A solitary, lonely person. Even their wife will leave, their husband will leave, and no one will come to visit.

The Divine’s Path of Suffering
He recounts his own difficult upbringing, including poverty and hunger, to illustrate that even a divine being must experience hardship. This personal narrative aims to create empathy and demonstrate that his leadership is earned through shared suffering, making him relatable despite his extraordinary claims.

신인은 어디 슬퍼 마시고 신세 탈영하고 나는 왜 부모가 없을까 뭐 이런 사람이요? 아니에요. 산을 넘어야 된다. 산을. 한 산을 여러분들은 넘어가야 되고, 신인도 그 산을 넘어가야 한 놈을 다 만들어. 그래 여러분들의 에로 상이 내 에로 상이 되는 거야. 하나가 되겠죠. 네. 그런데 지도자는 고생 하나도 안 하고 미용실 갖다 와서 조용히 재벌 아들 있다가 여기 나타나면 될까? 안 안 되는 거야. 여러분과 같이 산을 넘어야 돼.
Should a divine being lament their fate, escape their circumstances, and wonder why they have no parents? No. They must overcome the mountains. You must overcome one mountain, and the divine being must also overcome that mountain to create everything. Then your hardships become my hardships. We become one. Yes. But can a leader appear here, having never suffered, just quietly being a rich heir after visiting a beauty salon? No, that won’t do. They must climb the mountains with you.

1. The Concentrated Energy of Holiest Huh Kyung-young’s Words, Name, Picture, and Blessings

The Holiest Huh Kyung-young’s words, name, and picture are imbued with concentrated energy . This energy is so potent that experiments conducted by a renowned food analysis laboratory, recognized by the Ministry of Food and Drug Safety, showed that items, regardless of their age, remained completely free of bacteria . This phenomenon is attributed to a concentrated dark energy that transcends time, space, and distance . This means that even after thousands or millions of years, substances like milk, meat, or water remain unchanged, as if time has stopped for them .

2. The End of the Religious Era and the Advent of the Holiest
   The Holiest emphasizes that the era of traditional religions, where leaders can be replaced, is over . No one else possesses the ability to bestow blessings, grant spiritual levels, or provide angels and archangels . Even searching the entire world, like Emperor Qin Shi Huang, would not yield anyone capable of bestowing such spiritual gifts . This signifies the end of the religious age and the beginning of an era where the Holiest, with unique spiritual powers, has appeared .

3. The Earth as a Kiln for Human Transformation
   The Holiest describes Earth as a kiln, a fiery furnace, where human beings are like pottery being fired . Just as pizza dough must be baked in a hot oven to become edible, humans must undergo trials and hardships on Earth to be refined . Those who successfully navigate these challenges become true individuals, strong and unbreakable, like well-fired celadon pottery, ready to ascend to White Heaven . Avoiding these difficulties, often by relying on wealth, prevents this essential transformation .

4. Overcoming Life’s Mountains: The Path to White Heaven
   Life is presented as a continuous series of mountains, or challenges, that must be overcome . From raising children and ensuring their education and employment to facing personal illnesses, these “mountains” appear one after another, making life a constant struggle . However, the Holiest teaches that encountering many such mountains is a faster path to White Heaven . Just as a climber eventually conquers a mountain that cannot grow taller, individuals who persevere and learn from their difficulties will ultimately triumph . This earthly kiln refines individuals, making them worthy of White Heaven .

5. The Decline of Traditional Religions and the Rise of Direct Spiritual Connection
   The Holiest observes that traditional religious organizations are experiencing a decline, with decreasing numbers of followers across all age groups . Monasteries lack monks, and religious institutions are struggling financially . This decline signals the end of the religious era and the emergence of a new age where the divine is directly manifest . The Holiest demonstrates this by creating milk that does not spoil, a feat impossible for others, even those invoking the names of revered figures . This direct manifestation of divine power marks a shift from traditional religious practices to a more immediate spiritual connection .

6. The Incomprehensible Power of the Holiest’s Words, Name, and Picture
   The Holiest’s words, name, and picture possess a concentrated energy that defies human comprehension and scientific analysis . This energy is described as “dark energy” that transcends time, space, and distance, preventing decay in substances like milk or meat . While scientific analysis can confirm the results, such as the absence of bacteria, it cannot explain the underlying cause . This mysterious power, referred to as “divine mystery” or “mysticism,” is beyond human measurement or understanding .

7. The Holiest’s Omniscience and the Divine Plan for Haneulgung
   The Holiest possesses “celestial insight” (상통천문), meaning he understands all heavenly matters . This allows him to discern the true nature of individuals and events . He also has “earthly wisdom” (하달지리), which enables him to understand and control earthly matters, including the strategic acquisition of land for Haneulgung . The establishment of Haneulgung on a 100-acre site, a place many sought for universities or training centers, is a testament to this divine foresight . The Holiest orchestrated events, such as the deployment of THAAD, which led to the departure of Chinese visitors and the subsequent closure of motels, allowing for the acquisition of the land . This entire process, planned decades in advance, demonstrates the Holiest’s profound understanding of both heavenly and earthly realms .

8. The Transition from Eastern Divination to Angelic Guidance
   Traditional Eastern practices, known as the “Five Arts of the East” (동양오술), which include:
   Destiny (명): Astrology, physiognomy, and fortune-telling
   Fortune (복): Divination and predicting the future
   Physiognomy (상): Face reading and compatibility
   Medicine (의): Healing arts
   Feng Shui (산): Geomancy and auspicious locations

These practices, while part of cultural heritage, are now considered outdated . The Holiest introduces a new era where individuals can directly consult angels and archangels for guidance on matters like compatibility or investments, offering immediate answers without the need for costly and time-consuming traditional methods . This shift signifies a direct connection to higher spiritual realms, making the old ways obsolete for those who embrace the Holiest’s teachings .

9. The Five Principles of Angelic Etiquette and Salvation
   Human etiquette is based on the “Three Bonds and Five Relations” (삼강오륜) . However, for angels, a new set of principles, the “Five Principles of Angelic Etiquette” (오배오행), is introduced . These principles are:
   Blessing (축복): Receiving blessings from the Holiest .
   Nameplate (명패): A spiritual nameplate .
   Donation (성금): Financial contributions, including construction funds .
   Salvation (구원): Spiritual salvation, which can be achieved by simply providing a name and donation, without physical presence . This is a convenient method of salvation, unlike traditional religious practices that require physical attendance and active proselytizing .
   Visit (방문): Regular visits to Haneulgung, ideally once a month, to receive spiritual adjustments and new heavenly medical information . These visits are crucial for maintaining spiritual well-being and preventing illnesses .

These principles offer a direct and convenient path to spiritual well-being and salvation, emphasizing a direct connection with the Holiest rather than traditional religious rituals .

10. The Holiest’s Vision for Global Financial Dominance through “Bulloyu”
    The Holiest plans to establish a company called “Bulloyu” (불로유), which will produce products that do not spoil . This concept is based on the concentrated energy of the Holiest’s name, picture, and blessings, which can halt time and generate cosmic matter, preventing decay in food items like milk, beef, and pork . The strategy involves initially allowing individuals to create these non-perishable products, then suddenly stopping the process, creating a demand for the official Bulloyu products . By establishing international subsidiaries, the Holiest intends to make Bulloyu a global phenomenon, eventually dominating the world’s food industry . This dominance will extend to the financial sector, with the Holiest acquiring major banks in the US, Europe, and Korea, thereby gaining immense influence over global economies . This power will allow him to impact the fate of nations with a single command .

11. The Holiest’s Compassion and Forgiveness
    The Holiest emphasizes the importance of unity and forgiveness within the Haneulgung community . He states that there is no need for anyone to leave, and even those who have left as “anti-followers” are welcome to return . He is willing to resolve their issues and fulfill their wishes, forgiving all past transgressions . The Holiest views himself as a father figure, whose heart is always open to his children, even when they act out or make mistakes . He does not harbor personal grudges and believes in reconciliation, as his mission is to build Haneulgung and fulfill a divine purpose, not to engage in human conflicts .

12. The Holiest’s Life of Sacrifice and the Importance of Heeding His Words
    The Holiest recounts his life of hardship and self-sacrifice, beginning with his youth when he provided free meals to the elderly and cared for the homeless . He describes his impoverished upbringing, often going hungry while studying and working, enduring the cold and the tantalizing smells of food from other homes . Despite these difficulties, he never consumed alcohol, tobacco, coffee, or sodas, maintaining a pure lifestyle befitting a divine judge . He emphasizes that his life’s journey, filled with trials, mirrors the “mountains” that his followers must overcome . Therefore, he implores his followers to heed his words, as disregarding them is akin to committing a sin and will lead to negative consequences . He warns that those who disrespect their superiors will become sinners, and those who disregard their subordinates will become isolated and lonely .

13. The Holiest’s Words as a Sword of Judgment
    The Holiest’s words, name, picture, and blessings are described as a “sword of judgment” (심판의 칼) . This sword is not used for personal harm but for divine justice and the greater good . It signifies his power to determine the fate of individuals and organizations . He can bestow blessings that bring immense power and ability, or he can withdraw them, leading to decline . This power is a tool for selection, quietly choosing millions to ascend to White Heaven . Those who fail to recognize and follow him during his presence on Earth will miss their opportunity for salvation, as he will eventually depart with his chosen followers, leaving others behind in a world of continuous struggle . After his departure, even fervent devotion to his image will not grant access to White Heaven, as the direct connection will be lost .

14. Miraculous Healings and the Power of Bulloyu
    The Holiest’s blessings and the consumption of Bulloyu have led to numerous miraculous healings . Testimonies include:
    Eye Conditions: A person suffering from “floaters” (초파리) in their eyes experienced significant improvement after receiving blessings and consuming Bulloyu, with the floaters diminishing from numerous to barely visible .
    Muscle Atrophy: An individual with severe muscle atrophy, whose fingers were decaying and scheduled for amputation, experienced complete regeneration of new fingers after soaking them in Bulloyu . This was considered a “cosmetic surgery” effect, restoring the fingers to their normal state .
    Cancer Treatment: Cancer patients who consumed Bulloyu during chemotherapy experienced no nausea, vomiting, or loss of appetite, and remarkably, their hair did not fall out, and their complexions improved . Doctors were astonished by these results, as such side effects are typically expected during chemotherapy .

These cases demonstrate the profound and diverse healing effects of Bulloyu, which acts as a powerful medicine, transforming and restoring the body . The Holiest states that simply applying his name to any product imbues it with the dark matter and dark energy of the universe, making it a potent agent for healing and transformation .

15. The Unwavering Power of the Holiest’s Words
    The Holiest emphasizes that his words are never spoken in vain and always return to fulfill their purpose, as stated in Isaiah 55:11 . This means that every word he utters carries divine authority and will inevitably come to pass . Therefore, his followers should not take his words lightly, as doing so would be a grave mistake . He warns that those who disregard the words of their superiors will ultimately face negative consequences, while those who disrespect their subordinates will find themselves isolated . The Holiest’s words are a testament to his divine nature and the certainty of his prophecies .