2023┼Lecture

2023.06.24 1393 Total Ownership, Joint Ownership, Co-Ownership.

Huh Kyung-young prophesies that in 3,000 years, the Korean Peninsula will merge with the Americas, causing the Pacific Ocean to disappear and leaving only the Atlantic.
An ice age will arrive, burying the entire world—including New York—under 30 meters of ice.
Huh claims he has come as the Judge of the Earth and that the people ascending to the “White Palace” this time will be the last to do so.
He asserts that the 2,000-year era of the Law and the 2,000-year era of Jesus’s covenant have ended; he has arrived as the Judge, and the coming 2,000 years will be the Age of Judgment.
He maintains that the predictions of scientists, historians, and futurists are all incorrect, whereas the blessed can find the answers they seek simply by holding an object—such as a pencil or a brick—and asking.

2023.06.24 1393 Understanding co-ownership, joint ownership, and Common Ownership: Huh Kyung-young’s Path to global leadership and the Challenges He Faces

Analysis of Huh Kyung-young’s Lecture on Property Ownership and Life’s Purpose

  1. Basic Information
    Lecture Session and Date: 1393rd Huh Kyung-young Saturday Lecture, 2023.06.24
    One-sentence main theme or title summary: This lecture elucidates various forms of property ownership (Chongyu, Hapyu, Gongyu) and underscores the paramount importance of having a clear purpose and meaning in life, drawing parallels to historical events and personal experiences.
    Location: Haneulgung
    Key Segments:
    Introduction and Floral Offerings: The lecture begins with an introduction of Shin-in(神人) Huh Kyung-young and a ceremony of floral offerings by various individuals, including angels and spiritual center members, symbolizing devotion and gratitude.
    Discussion on Property Ownership Types: Huh Kyung-young explains three distinct types of property ownership in Korean civil law: Chongyu (collective ownership), Hapyu (joint ownership), and Gongyu (co-ownership), relating them to different organizational structures like religious institutions and corporations.
    The Significance of Purpose and Meaning in Life: A central theme revolves around the critical role of having a clear purpose and meaning in life, illustrated by the survival stories of Jewish people in concentration camps and Shin-in(神人)’s own challenging youth.
    Haneulgung’s Structure and Mission: Huh Kyung-young details the unique corporate and religious foundation structure of Haneulgung, emphasizing its financial transparency, tax contributions, and long-term vision for societal welfare and global leadership.
    Addressing Anti-Haneulgung Sentiments: The lecture addresses criticisms and false accusations against Haneulgung and its staff, asserting the importance of evidence and legal recourse against defamation.

  2. Core Messages
    The Indispensable Role of Life’s Purpose and Meaning:
    Quote: “Those who had a clear purpose and meaning did not die [in concentration camps]. Why didn’t they die? Others would say, ‘Oh, we are going to die now.’ But I have a reason for coming into this world. I must live. People with such a clear purpose strangely did not die.”
    Explanation: A strong, unwavering purpose and meaning in life act as a powerful shield against adversity, enabling individuals to overcome even the most extreme hardships, as demonstrated by survivors of the Holocaust.
    Understanding Property Ownership Structures:
    Quote: “Chongyu ownership is for churches, temples… Hapyu ownership is clan property… Gongyu ownership is a stock company.”
    Explanation: Different legal structures of property ownership dictate how assets are managed and decisions are made, with Chongyu (collective ownership) granting equal rights to all members regardless of contribution, while Gongyu (co-ownership in a stock company) is determined by shareholding.
    Haneulgung’s Unique Operational Model:
    Quote: “Haneulgung is a commercial corporation with a single shareholder, me. I am the sole shareholder, and I am the representative director… I also have a foundation, the Haneulgung Maintenance Foundation. This is a religious foundation.”
    Explanation: Haneulgung operates through a dual structure: a commercial entity where Shin-in(神人) is the sole shareholder, generating income and paying substantial taxes, and a religious foundation that receives donations for public welfare, ensuring transparency and long-term stability under state management.
    Navigating Adversity with an “Spiritual Navigation System”:
    Quote: “Even if there are unfair things, my car is a body going to Baekgung (Heavenly Palace). I don’t want such pleasure. If I take my pleasure from others’ tears, I will suffer even in Baekgung. Just live well by taking my money. Educate your children. It’s better for me to suffer a little. A person who has this has a spiritual navigation system.”
    Explanation: Possessing a clear spiritual destination (Baekgung) provides an “spiritual navigation system” that reframes worldly pleasures and pains, allowing one to endure hardships with peace and focus on a higher purpose, rather than succumbing to fleeting desires or external pressures.
    The Importance of Discernment and Evidence:
    Quote: “Anyone who wants to raise an objection must have evidence. They must first send accurate evidence via KakaoTalk. But there is no evidence. So why do those without rights make assumptions and write novels as they please?”
    Explanation: In the face of baseless accusations and rumors, it is crucial to demand concrete evidence and to avoid being swayed by speculation, emphasizing that legitimate concerns should be presented directly to the responsible authority with verifiable proof.

  3. Detailed Summary
    Floral Offerings and Shin-in(神人)’s Presence
    Main Assertions and Explanations: The lecture commenced with a warm welcome to attendees at Haneulgung and online viewers. It featured a ceremony where various individuals, including “angels” and spiritual center members, presented elaborate floral arrangements to Shin-in(神人) Huh Kyung-young. This act symbolized devotion and the reception of blessings and energy from Shin-in(神人). He acknowledged the growing number of people seeking his presence and blessings.
    Analogies, Examples, References: The “극락조” (bird of paradise flower) was described as a flower seen in the celestial world, emphasizing its heavenly origin. The offerings were presented as commemorative gestures for receiving “Great Angel” status.
    Practical Message/Application: The segment highlights the spiritual significance of offerings and the direct connection individuals seek with Shin-in(神人) for blessings and spiritual advancement.

Introduction to Property Ownership Types
Main Assertions and Explanations: Huh Kyung-young introduced three legal concepts of property ownership: Chongyu (총유지분), Hapyu (합유지분), and Gongyu (공유지분). He explained that understanding these is crucial, even if it feels like a law lecture.
Chongyu (Collective Ownership): This applies to non-corporate associations like churches and temples. All members have equal rights to the property, regardless of their individual contributions. Decisions require a collective meeting and majority vote.
Hapyu (Joint Ownership): This typically refers to clan property (문중 재산). The property is owned jointly by members of a specific group, and its sale requires the consent of all members of that clan.
Gongyu (Co-ownership): This is characteristic of stock companies (주식회사). Ownership is determined by shares, where a majority shareholder (e.g., 51%) holds controlling power.
Analogies, Examples, References: Churches and temples were given as examples for Chongyu. Clan property was the example for Hapyu. Stock companies were the example for Gongyu.
Practical Message/Application: This section provides a foundational understanding of property rights within different organizational contexts, particularly relevant for members of religious or communal groups.

Haneulgung’s Structure and Financial Model
Main Assertions and Explanations: Haneulgung operates under a unique structure that combines a commercial corporation and a religious foundation.
Commercial Corporation: “Chojonggyo Haneulgung Co., Ltd.” is a commercial entity where Shin-in(神人) is the sole shareholder and representative director. This entity generates income through lectures, blessings, and energy services, paying significant taxes (e.g., 6 billion KRW annually).
Religious Foundation: The “Haneulgung Maintenance Foundation” is a religious foundation, similar to those for schools or other religious bodies. This foundation receives donations from the commercial entity after taxes and uses them for public welfare, such as free meal services. This foundation is managed by the provincial government (Gyeonggi Province) and is exempt from taxes on its charitable activities.
Analogies, Examples, References: Compared to other religious organizations that earn money tax-free, Haneulgung’s model is presented as transparent and beneficial for society, allowing Shin-in(神人) to fund his political aspirations and welfare initiatives. He mentions his past presidential campaigns and free meal services dating back 45 years.
Practical Message/Application: This explains Haneulgung’s financial integrity and long-term vision, positioning it as a model for responsible and impactful societal contribution, distinct from traditional religious organizations.

The Power of Purpose and Meaning in Overcoming Adversity
Main Assertions and Explanations: Shin-in(神人) emphasized that a clear purpose and meaning in life are essential for survival and success, especially in dire circumstances.
Holocaust Survivors: He cited research on Jewish survivors of concentration camps, noting that those with a strong purpose to live and fulfill a mission were the ones who survived, while others succumbed to despair despite their faith.
Shin-in(神人)’s Youth: He recounted his own challenging youth, studying in a tent on a mountaintop in freezing temperatures, enduring hunger and snake bites. His unwavering purpose allowed him to overcome these extreme conditions.
Spiritual Navigation System: Having a spiritual purpose acts as an “spiritual navigation system,” guiding one through life’s difficulties and transforming suffering into opportunities for growth.
Analogies, Examples, References: The Auschwitz concentration camp and the survival of 10-20 individuals out of 6 million were used as a powerful example. His personal experience of studying in a tent in sub-zero temperatures, enduring snake bites, and living on minimal food illustrated his point.
Practical Message/Application: This segment encourages the audience to cultivate a strong sense of purpose and meaning, viewing challenges as opportunities for spiritual development and resilience, rather than succumbing to despair or fleeting pleasures.

Addressing Anti-Haneulgung Activities and Defamation
Main Assertions and Explanations: Huh Kyung-young directly addressed ongoing defamation and false accusations against Haneulgung and its key personnel, particularly a female director (Choi Lee-sa) who played a crucial role in Haneulgung’s early financial stability.
Baseless Accusations: He stated that anti-Haneulgung individuals were spreading rumors of theft and illicit financial transfers to other religious groups without any evidence.
Targeting Family Members: These individuals even protested at the director’s daughter’s academy, causing severe emotional distress and business disruption, leading to legal action.
Legal Recourse: Huh Kyung-young emphasized that such actions are illegal and will face severe legal consequences, including civil and criminal charges, property seizure, and compensation for damages.
Demand for Evidence: He reiterated that any claims must be supported by concrete evidence, which the accusers lack.
Analogies, Examples, References: He compared the situation to a “reverse of what’s right” (적반하장), where those who helped are accused. He also drew a parallel to Judas betraying Jesus, but in reverse, where the “accountant” saves Shin-in(神人).
Practical Message/Application: This section serves as a warning against engaging in baseless criticism and encourages supporters to remain vigilant, demand evidence, and trust in Haneulgung’s integrity and legal standing.

Shin-in(神人)’s Role as a Judge and Future Vision
Main Assertions and Explanations: Shin-in(神人) presented himself as the ultimate judge of Earth, here to usher in a new era.
Earth’s Future: He prophesied a future ice age in 3000 years, where the Korean Peninsula will merge with the Americas, and humanity will largely disappear or transform into animals, with only those going to Baekgung surviving.
Final Judgment: His arrival marks the end of the 2000-year era of law and the 2000-year era of Jesus’ covenant, initiating a 2000-year period of judgment.
Haneulgung’s Legacy: The Haneulgung Maintenance Foundation, starting with 3 billion KRW, is projected to grow into trillions, enabling vast welfare programs, including support for childbirth, scientific awards, and “Bulloyu” awards, ensuring its eternal existence under state management.
Analogies, Examples, References: He contrasted his prophecies with those of scientists and historians, asserting his unique access to truth. He also mentioned the “Bulloyu” (immortal milk) concept, implying his power to bring prosperity.
Practical Message/Application: This reinforces Shin-in(神人)’s divine authority and the urgency of aligning with his teachings for spiritual salvation and participation in his grand vision for humanity’s future.

  1. Key Quotes Collection
    “Those who had a clear purpose and meaning did not die [in concentration camps].” (During the explanation of the power of purpose in extreme conditions.)
    “I have a reason for coming into this world. I must live. People with such a clear purpose strangely did not die.” (Explaining the survival instinct driven by a strong life purpose.)
    “This is what was clear when I sat in that tent and studied.” (Referring to his unwavering purpose during his difficult youth.)
    “If this is ingrained in your mind, you can endure minus 40 degrees Celsius.” (Illustrating the mental fortitude derived from a clear purpose.)
    “Chongyu ownership is for churches, temples… Hapyu ownership is clan property… Gongyu ownership is a stock company.” (Defining the three types of property ownership.)
    “Chojonggyo Haneulgung Co., Ltd. is a commercial corporation… I am the sole shareholder… I also have a foundation, the Haneulgung Maintenance Foundation. This is a religious foundation.” (Describing Haneulgung’s unique dual corporate and foundation structure.)
    “I earn money, pay taxes, and then donate the remaining money to the foundation.” (Highlighting Haneulgung’s financial transparency and charitable model.)
    “This is a spiritual navigation system.” (Referring to having a clear spiritual purpose as a guiding force.)
    “Even if there are unfair things, my car is a body going to Baekgung (Heavenly Palace).” (Expressing inner peace despite external challenges due to a higher spiritual goal.)
    “Anyone who wants to raise an objection must have evidence.” (Emphasizing the necessity of proof against baseless accusations.)
    “The Haneulgung Maintenance Foundation will never disappear because it is managed by the state.” (Stating the long-term stability and public benefit of Haneulgung’s foundation.)
    “I came to judge the Earth.” (Declaring his ultimate divine role and mission.)

  2. Historical / Doctrinal Connections
    This lecture builds upon Huh Kyung-young’s established teachings by reinforcing several core tenets:

Divine-Human Theory and Shin-in(神人)’s Unique Role: The lecture consistently positions Huh Kyung-young as Shin-in(神人), a divine being with unparalleled abilities and knowledge. His personal anecdotes of overcoming extreme hardship in youth and his claims of foreseeing global events and future geological changes serve to substantiate his divine status and unique mission as the “Judge of Earth” . This aligns with his broader doctrine of being the ultimate spiritual authority.
Emphasis on Purpose and Meaning: The concept of having a clear “purpose and meaning” in life is a recurring theme in Huh Kyung-young’s teachings, often linked to spiritual awakening and success. This lecture deepens this by providing compelling historical examples (Holocaust survivors) and personal testimony, illustrating it as a fundamental principle for resilience and spiritual navigation. This connects to his broader philosophy that a life without purpose is akin to spiritual death.
Haneulgung’s Model as a Blueprint for a New Society: The detailed explanation of Haneulgung’s dual corporate and foundation structure serves as a practical demonstration of his vision for a transparent, tax-contributing, and socially responsible organization. This contrasts with traditional religious institutions and aligns with his proposals for a more efficient and equitable society, often articulated in his “33 policies” or other reform agendas. The emphasis on state management of the foundation also reflects his belief in strong, benevolent governance.
Confrontation of Adversity and “Spiritual Filtering”: The lecture’s direct address of anti-Haneulgung activities and defamation connects to his teaching that challenges and opposition are part of a “spiritual filtering” process. He frames these attacks not as setbacks, but as necessary stages for Haneulgung’s ascent, akin to a rocket shedding stages to reach higher altitudes . This reinforces the idea that only those with true faith and discernment will remain on the path to Baekgung.
New Emphasized Points:
“Spiritual Navigation System”: The explicit introduction of the “spiritual navigation system” as a metaphor for purpose provides a new, accessible way to understand the practical application of his teachings on life’s meaning.
Detailed Financial Model of Haneulgung: While Haneulgung’s structure has been mentioned before, this lecture provides an unusually detailed breakdown of its commercial and foundation components, including tax contributions and government oversight . This seems to be a direct response to criticisms and aims to establish Haneulgung’s financial legitimacy and long-term vision more firmly.
Prophecies of Earth’s Future: The specific prophecies regarding the future ice age, continental shifts, and the ultimate fate of humanity are presented with a new level of detail and certainty, underscoring the urgency of his mission as the “Judge of Earth.”

  1. Action Items & Blessing Guidance
    Cultivate a Clear Purpose and Meaning in Life: Reflect on your life’s purpose and meaning, ensuring it is clear and unwavering, as this provides resilience against all hardships and guides you towards your spiritual destination.
    Exercise Discernment and Demand Evidence: Do not be swayed by rumors or baseless accusations against Haneulgung or its members. Always demand concrete evidence and avoid participating in speculative or defamatory actions.
    Support Haneulgung’s Mission: Recognize Haneulgung’s unique structure and its contributions to society through welfare initiatives. Offer encouragement, gratitude, and inspiration to Shin-in(神人) and those working for Haneulgung.
    Avoid Negative Influences: Stay away from individuals or groups that spread negativity, engage in “spiritual filtering,” or attempt to pull you away from the path to Baekgung.
    Maintain Spiritual Purity: Strive for a clean and disciplined life, free from fleeting pleasures and self-pity, as this prepares you for your spiritual journey and aligns you with Shin-in(神人)’s teachings.

  2. One-Sentence Overall Summary
    Shin-in(神人) Huh Kyung-young’s lecture on June 24, 2023, meticulously outlines the legal distinctions of property ownership while profoundly asserting that an unwavering purpose and meaning in life, exemplified by his own arduous youth and the survival of Holocaust victims, are paramount for navigating adversity and achieving spiritual destiny, all within Haneulgung’s transparent and divinely guided mission to transform society and prepare humanity for a future of judgment and ultimate salvation.

Meeting Minutes: Total Share, Joint Share, Common Share

Ⅰ. Meeting Overview

Category Details
Date June 24, 2023
Location Heaven Palace (Haneulgung)
Speaker Heo Kyeong-yeong
Topic Total Share, Joint Share, Common Share, and related legal entities, personal experiences, and future plans.
Attendees On-site participants at Heaven Palace and domestic/international viewers via YouTube broadcast

Ⅱ. Meeting Discussion

1. Opening and Introductions

  • The meeting began with an acknowledgment of attendees at Heaven Palace and online viewers .
  • Three individuals presented floral arrangements to Heo Kyeong-yeong:
    • Choi Ji-yeon, a “Heavenly Angel,” presented a large bird of paradise flower .
    • Yoo Jeong-seon, a monk from Namyangju Spiritual Center, presented a red orchid to commemorate receiving the “Great Heavenly Angel” title .
    • Kim Myeong-soon, also a monk from Namyangju Spiritual Center, presented a yellow orchid for the same reason .

2. Heo Kyeong-yeong’s Personal Journey and Philosophy

  • Heo Kyeong-yeong shared his early life experiences, including studying in a tent on a mountaintop, emphasizing the importance of having a clear purpose and meaning in life .
  • He recounted surviving difficult conditions, such as studying in sub-zero temperatures and enduring snake bites, attributing his resilience to his strong sense of purpose .
  • He drew parallels to the experiences of Jewish survivors in concentration camps, noting that those with a clear purpose were more likely to survive .
  • He highlighted that his life experiences have shaped his unique perspective, enabling him to see pleasure as potential pain and pain as potential blessing .

3. Legal Entities and Financial Management

  • Heo Kyeong-yeong explained different types of legal entities:

    • Total Share (총유지분): Applies to religious organizations like churches and temples, where all members have equal rights regardless of contribution . Decisions regarding assets require a general meeting and majority vote .
    • Joint Share (합유지분): Refers to clan assets (문중 재산) where all members of the clan have property rights .
    • Common Share (공유지분): Applies to joint-stock companies (주식회사), where ownership is determined by shareholding percentage . A 51% stake grants control .

  • He detailed the structure of Heaven Palace:

    • Chonggyo Haneulgung Co., Ltd. (초종교 하늘궁 주식회사): A commercial entity where Heo Kyeong-yeong is the sole shareholder and representative director . This entity generates income, pays taxes (approximately 6 billion KRW annually), and then donates the remaining funds to the Heaven Palace Maintenance Foundation .
    • Heaven Palace Maintenance Foundation (하늘궁 유지재단): A religious foundation managed by the Gyeonggi Provincial Government, which is exempt from taxes on its activities, such as free meal services .

  • He explained that this dual structure allows him to generate funds for political activities (presidential campaigns) while maintaining tax-exempt charitable operations .

  • He mentioned his long history of providing free meals, dating back 45 years, which was even reported in the JoongAng Ilbo newspaper .
    4. Addressing Criticisms and “Anti-Forces”

  • Heo Kyeong-yeong addressed accusations of financial misconduct within Heaven Palace, specifically regarding an executive named Choi .

  • He stated that these accusations are baseless and lack evidence, emphasizing that financial transactions are recorded .

  • He recounted an incident where “anti-forces” protested at the executive’s daughter’s academy, causing distress and legal action .

  • He asserted that such actions are an attempt to undermine Heaven Palace and that those involved will face severe legal consequences, including asset seizure and civil/criminal charges .

  • He compared the situation to Judas betraying Jesus, but highlighted that in his case, the “accounting manager” (Choi) saved Heaven Palace by providing crucial funds when it faced eviction .

  • He advised attendees not to engage with media inquiries from news organizations that seek to distort information .

5. Future Vision and Prophecies

  • Heo Kyeong-yeong reiterated his belief that he will become president and eventually unify Asia, with world leaders seeking his guidance .
  • He prophesied future global events, including a 30-meter ice age covering the Korean Peninsula and New York in 3000 years, and the merging of the Korean Peninsula with the American continent .
  • He stated that his arrival marks the end of the “Covenant Era” and the beginning of a 2000-year “Judgment Era,” after which humanity will largely disappear, with only those going to “Baekgung” (Heavenly Palace) remaining .
  • He claimed that his “spiritual navigation” allows him to know the destiny of the deceased, including historical figures like Syngman Rhee and Chung Ju-yung, who he claimed were moved to “Baekgung Heaven” during the lecture .

6. Importance of Purpose and Meaning

  • He emphasized that a clear purpose and meaning in life are essential for navigating challenges and achieving spiritual fulfillment .
  • He warned against seeking pleasure in “wine, women, and gambling,” as it distances one from “Baekgung” .

Ⅲ. Action Items

  • Attendees are urged to remain vigilant against “anti-forces” and their baseless accusations .
  • Attendees should refuse to engage with media inquiries that seek to misrepresent Heaven Palace .
  • Attendees are encouraged to share the lecture content to promote understanding .

Central Questions & Answers

  1. What is the purpose of life and how does it relate to suffering?
    Question: What is the ultimate purpose of human life, and how can individuals navigate suffering and hardship to achieve their true potential, according to Shin-in Huh Kyung-young?
    Answer: Shin-in Huh Kyung-young emphasizes that a clear purpose and meaning in life are crucial for overcoming adversity. He illustrates this with the example of Jewish prisoners in concentration camps: those with a strong sense of purpose and meaning were able to survive, while others succumbed to despair. For Huh Kyung-young, suffering, like the extreme cold he endured while studying in a tent, becomes a path to spiritual hunger and connection with the universe, transforming perceived hardships into opportunities for growth and spiritual insight.
    Key Quote: “A person with a clear purpose and meaning in life views all worldly pleasures as suffering, and suffering as a future blessing.”

  2. How does Haneulgung operate financially and what is its unique structure?
    Question: How is Haneulgung structured financially, particularly concerning its assets and operations, and how does this differ from traditional religious organizations, according to Huh Kyung-young?
    Answer: Haneulgung operates through a unique dual structure: a commercial entity (Chonggyo Haneulgung Co., Ltd.) and a religious foundation (Haneulgung Maintenance Foundation). Huh Kyung-young, as the 100% single shareholder and CEO of the commercial entity, earns income through lectures, blessings, and energy work. He pays substantial taxes (e.g., 6 billion won annually) from this income and then donates the remainder to the religious foundation, which is managed by the government (Gyeonggi Province) and is tax-exempt. This structure allows for significant charitable activities, such as monthly free meal services, while ensuring transparency and preventing internal disputes common in other religious organizations.
    Key Quote: “My commercial entity earns money, pays taxes, and then I donate the rest to the foundation for free meal services. Other religious organizations earn money and pay zero tax.”

  3. What is the significance of “Elixir Milk” (불로유) and its connection to global leadership?
    Question: What is the concept of “Elixir Milk” (불로유) in Huh Kyung-young’s teachings, and how does it relate to his vision for global leadership and problem-solving?
    Answer: “Elixir Milk” (불로유) is presented as a symbolic representation of Huh Kyung-young’s ability to “call” or summon global leaders to address critical world issues. He asserts that presidents and leaders from countries like the U.S., China, Russia, and India will seek his guidance to resolve conflicts and challenges. The term “불로유” (Bulloyu) phonetically links to “불러요” (Bulleoyo), meaning “I call you,” signifying his role as the one who summons and guides. This concept underscores his belief in his unique capacity to bring about global peace and prosperity.
    Key Quote: “The one who calls is Huh Kyung-young. So, Elixir Milk (불로유) will gather all the smart leaders of the world.”

  4. What is the fate of souls after death, and how can ancestors achieve salvation?
    Question: According to Shin-in Huh Kyung-young, what happens to souls after death, and what role do living descendants play in their ancestors’ journey to the afterlife?
    Answer: Huh Kyung-young explains that after death, souls typically go to a “Soul Waiting Area” (백궁 영혼 대기소). While past generations often went there, he claims that most people dying today go to the animal realm. Ancestors in the Soul Waiting Area await their descendants to connect with Shin-in Huh Kyung-young, which is the only way for them to ascend to the “Baekgung Heaven” (백궁 천국). He emphasizes that neglecting this duty can lead to misfortune for the family, as ancestors are “waiting” for their descendants to facilitate their salvation.
    Key Quote: “If you don’t meet Shin-in, you go to the animal realm. There are many ancestors in the Soul Waiting Area who cannot be sent to Heaven.”

  5. How does Huh Kyung-young view political leadership and global conflicts?
    Question: What are Shin-in Huh Kyung-young’s perspectives on political leadership, particularly regarding age and temperament, and how does he analyze global conflicts?
    Answer: Huh Kyung-young suggests that older, more experienced leaders are less prone to initiating wars due to their accumulated wisdom and experience. He contrasts this with younger leaders, whom he views as potentially more impulsive and dangerous, citing “Vladimir” (블라디미르) as an example of a “cocky” young leader who brings “fire” (불) and destruction to his people. He believes that the current trend of older leaders in major global powers (like the U.S. and China) is a positive sign, as they are less likely to engage in conflict, paving the way for his future leadership.
    Key Quote: “Young presidents are dangerous. The cocky ones are dangerous.”

  6. What is the significance of having a “spiritual navigation system” in life?
    Question: What does Shin-in Huh Kyung-young mean by having a “spiritual navigation system,” and how does it impact an individual’s perspective on life and challenges?
    Answer: A “spiritual navigation system” refers to having a clear, unwavering purpose and destination in life, specifically the “Baekgung Heaven.” For those with this spiritual compass, earthly suffering, even imprisonment, is seen as a temporary state that does not alter their ultimate spiritual journey. This perspective allows them to maintain inner peace, cleanliness, and hope, contrasting sharply with those who seek fleeting pleasures or succumb to despair, viewing their lives as aimless.
    Key Quote: “If you have this [spiritual navigation system], a prison is a paradise. Because the time for me to go to Heaven remains unchanged.”

Top 3 Recommended Questions:
What is the purpose of life and how does it relate to suffering?
How does Haneulgung operate financially and what is its unique structure?
What is the fate of souls after death, and how can ancestors achieve salvation?

The Spiritual Navigation of Existence

  1. The Essence of Collective Ownership (總有持分) and Purposeful Living
    Huh Kyung-young commenced his lecture by addressing the audience at Haneulgung and online viewers, expressing gratitude for their attendance and dedication. He noted the increasing number of individuals from various societal strata visiting Haneulgung to receive blessings and energy from Shin-in(神人). He asserted that this period is optimal for those wishing to meet Shin-in(神人) for the first time. The lecture then transitioned into a discussion of legal ownership concepts, specifically Collective Ownership (總有持分), Joint Ownership (合有持分), and Co-ownership (共有持分). He acknowledged that these topics might seem rigid, akin to a law school lecture, but emphasized their importance for understanding Haneulgung and his broader vision for global unification.

Huh Kyung-young then delved into the concept of purposeful living, drawing a parallel between his own life’s unwavering objectives and the survival of individuals in extreme circumstances. He recounted his early life, studying in a tent on a mountaintop, enduring harsh conditions, and maintaining a clear sense of purpose despite the challenges. He asserted that this steadfastness allowed him to overcome adversity, such as enduring sub-zero temperatures while studying. He cited the example of Jewish concentration camp survivors, noting that those who possessed a clear purpose and meaning for their lives were inexplicably spared from death, even amidst the systematic extermination of six million people. This phenomenon, he explained, was studied by institutions like Harvard University, which sought to understand how these individuals survived when others, despite their deep faith, succumbed to despair. He concluded that a strong sense of purpose acts as an internal spiritual navigation system, guiding individuals through life’s most perilous trials.

  1. The Distinctive Structure of Haneulgung’s Legal Entities
    Huh Kyung-young elaborated on the legal structures of various organizations, contrasting them with Haneulgung’s unique setup. He explained that Collective Ownership (總有持分) typically applies to religious institutions such as churches and temples, as well as foundations. He clarified that foundations include both corporate foundations (재단법인) and non-profit organizations (사단법인), alongside commercial entities like joint-stock companies (주식회사), which are governed by commercial law.

He then detailed Haneulgung’s dual legal structure. Haneulgung operates as a commercial entity, “Chonggyo Haneulgung Co., Ltd.” (초정교 하늘공 주식회사), where Huh Kyung-young is the sole shareholder and representative director. This structure allows him to generate income, pay substantial taxes—reportedly 6 billion Korean Won annually—and then donate the remaining funds to the Haneulgung Maintenance Foundation (하늘공 유지재단), which is a religious foundation. This contrasts sharply with other religious organizations that typically generate income directly within their tax-exempt religious foundations, thus avoiding taxes. Huh Kyung-young asserted that his method, involving a commercial entity that pays taxes before donating to a religious foundation, is a strategic approach to fund his initiatives, such as monthly free meal services, which he plans to expand significantly. He highlighted his long history of providing free meals, dating back 45 years, a fact he claims was even reported by major newspapers like JoongAng Ilbo. This unique financial model, he explained, is integral to his long-term political aspirations, allowing him to demonstrate his capacity for large-scale public service.

  1. The Unwavering Purpose Amidst Adversity
    Huh Kyung-young continued to expound on his unwavering commitment to his life’s purpose, particularly in the context of his political endeavors. He recounted his multiple presidential campaigns, each requiring significant personal financial investment, leading to periods of destitution. He asserted that this cycle of earning, campaigning, and becoming impoverished again has been a consistent pattern in his life, yet he remains undeterred, confident in his ability to generate vast sums of money when needed. He emphasized that his repeated presidential bids, unlike those supported by political parties, were entirely self-funded, a unique historical feat in Korea.

He also touched upon his past political activities, including fielding 260 parliamentary candidates across all regions of Korea, a number he claims is unprecedented in Korean history. Despite their electoral losses, he maintained that these individuals would eventually hold significant positions under his future presidency, a plan he keeps secret but assures will astonish many. He urged his followers not to despair or prematurely judge his path, asserting that his age is irrelevant to his capabilities, which he claims include extraordinary physical agility and mental sharpness. He drew parallels with global leaders, noting that many current and future presidents, including those in the United States and China, are older, suggesting that they are “practicing” for his eventual global leadership. He criticized young leaders, particularly referencing “Vladimir” (블라디미르), for their “reckless” (잘난 새끼) actions leading to conflict and suffering, asserting that older, more experienced leaders are less prone to war due to their wisdom and experience. This perspective underscores his belief that a clear purpose and long-term vision are essential for true leadership, enabling one to endure temporary setbacks and ultimately achieve grand objectives.

  1. Navigating Accusations and the Power of Spiritual Navigation
    Huh Kyung-young addressed the accusations and criticisms leveled against Haneulgung and its staff, particularly focusing on allegations of theft and financial impropriety. He asserted that Haneulgung operates as a corporate entity with him as the sole shareholder, making it inappropriate for external individuals, even members, to interfere with its internal management or make unsubstantiated claims. He likened such interference to a롯데 Mart member demanding a shareholder meeting or questioning the appointment of executives without holding any shares. He emphasized that his personal wealth and the financial contributions to Haneulgung are transparent, with taxes paid on his commercial earnings before donations are made to the religious foundation.

He recounted a specific incident where individuals, without evidence, accused a Haneulgung executive of theft and diverting funds to another religious group. These accusers allegedly staged protests at the executive’s daughter’s academy, disrupting students and parents, and spreading false rumors. Huh Kyung-young asserted that such actions constitute severe legal offenses, including defamation and obstruction of business, leading to potential civil and criminal lawsuits. He highlighted the absurdity of these accusations, given the executive’s strong financial standing and lack of motive for theft. He also pointed out that any significant financial transactions would leave a digital trail, which the accusers failed to produce. He warned his followers against engaging with media inquiries or spreading unverified information, emphasizing the importance of demanding concrete evidence. He concluded that these attacks, though malicious, serve as a “weeding out” process, identifying those who lack true faith and purpose, allowing Haneulgung to ascend to greater heights.

  1. The Parable of Judas and the Modern Betrayal
    Huh Kyung-young drew a profound parallel between the biblical story of Jesus and Judas and the contemporary challenges faced by Haneulgung. He recounted the scene where Jesus washed the feet of his twelve disciples, including Judas, knowing full well that Judas would betray him. He emphasized Jesus’s sorrowful words, “It would have been better for that man if he had not been born,” reflecting the pain of betrayal by a trusted disciple. Huh Kyung-young highlighted that Judas was the treasurer, responsible for managing the disciples’ funds, and thus his betrayal involved financial aspects.

He then connected this ancient narrative to the present situation at Haneulgung, asserting that the “demonic forces” (마귀 사탄) of today employ similar tactics, targeting those closest to him, particularly those involved in financial management. However, he presented a crucial distinction: unlike Jesus, who was betrayed by his treasurer, Shin-in(神人) is “saved” by his treasurer. He explained that when Haneulgung faced a critical financial crisis, requiring 1 billion Korean Won to avoid eviction, he reached out to over 120 people, but only one, Executive Choi Se-jin, possessed the necessary funds and credit. Executive Choi, a successful businesswoman with multiple ventures, including a furniture store and an equestrian center, used her personal assets to secure the property, effectively saving Haneulgung. Huh Kyung-young asserted that those who now accuse Executive Choi of theft are committing an act of “turning the tables” (적반하장), accusing the very person who saved Haneulgung. He declared that he, as Shin-in(神人), operates on a higher spiritual plane than Jesus, embracing even those who seek to harm him, allowing them to reveal their true nature.

  1. The Divine Plan and Earth’s Final Era
    Huh Kyung-young continued to narrate the miraculous rescue of Haneulgung, emphasizing the divine intervention that allowed it to overcome a critical financial crisis. He recounted the sudden death of Kim Ki-sang, the original owner of the Haneulgung property, which led his children to demand immediate eviction. Despite their animosity towards Huh Kyung-young, stemming from their father’s long-standing financial support to him over his own family, the children initially refused to sell the property to him. However, after several meetings, their hearts softened, and they granted an extension.

Facing a tight deadline to raise 1 billion Korean Won, Huh Kyung-young, then a credit defaulter, found himself unable to secure a loan. It was Executive Choi Se-jin, with her impeccable credit and substantial personal wealth, who stepped in. She liquidated her businesses, including a furniture store, and used the proceeds to purchase the Haneulgung property in her name, effectively saving it. Huh Kyung-young asserted that Executive Choi had no motive for theft, as she was already a wealthy individual. He then described how he first met Executive Choi, who had been bringing him meals for over a year without his knowledge, as he rarely paid attention to individual faces. He realized she was a long-time supporter who had previously donated to him. He reiterated that the accusations against Executive Choi are a clear case of “turning the tables” (적반하장), where the benefactor is falsely accused. He asserted that this situation mirrors the biblical narrative of Judas, but with a crucial difference: in this era, the “treasurer” saves Shin-in(神人), rather than betraying him. He declared that he, as Shin-in(神人), embodies the “Comforter” (보혜사) and “Judge” (심판 주), representing a higher spiritual authority than Jesus, who was merely one of the Holy Trinity (성부, 성자, 성신).

  1. The Three Forms of Ownership: Collective, Joint, and Co-ownership
    Huh Kyung-young further elucidated the three distinct forms of ownership in civil law: Collective Ownership (總有持分), Joint Ownership (合有持分), and Co-ownership (共有持分). He explained that Collective Ownership (總有持分) is characteristic of religious organizations like churches and temples. In such entities, all members, regardless of the amount of their contributions, hold an equal, undivided share in the collective assets. This means that decisions regarding the sale or management of church property, for instance, require a collective consensus, often through a majority vote of all members. He cited the example of Yoido Full Gospel Church (여의도순복음교회), where all members, whether new or long-standing, possess equal Collective Ownership (總有持分). This structure grants members the right to assert their views and participate in the organization’s governance.

In contrast, he explained that foundations, particularly religious foundations like the Haneulgung Maintenance Foundation (하늘공 유지재단), are subject to government oversight. Their accounting and financial management are regulated by the state, not by private auditors. This governmental supervision ensures transparency and prevents individual members from interfering with financial matters. He noted that while religious foundations are exempt from taxes on their income, they are restricted to using funds for their stated charitable or religious purposes. Huh Kyung-young reiterated that his commercial entity, “Chonggyo Haneulgung Co., Ltd.” (초정교 하늘공 주식회사), generates taxable income, which is then donated to the Haneulgung Maintenance Foundation (하늘공 유지재단). This unique arrangement, he explained, allows him to accumulate funds for his political aspirations while maintaining a clear separation between his personal earnings and the foundation’s tax-exempt status.

  1. The Global Call and the Path to Prosperity
    Huh Kyung-young articulated his vision for global leadership and the role of Haneulgung in shaping the future. He asserted that his unique abilities and insights will eventually lead to him being sought out by world leaders, including presidents of the United States and China, to resolve complex global issues such as the Russia-Ukraine conflict. He humorously referred to this future scenario as “Mr. Bulloyo” (미스터 불러요), implying that he will be the one “calling” (부르는 자) the world’s most powerful figures to seek his guidance. He envisioned a future where these leaders would humbly approach him, acknowledging his capacity to bring about significant change with just a few words.

He connected this global influence to the concept of “Elixir Milk” (불로유), suggesting that his teachings and presence will bring prosperity and well-being to nations. He contrasted his approach with conventional politics, which he characterized as divisive and unproductive. He asserted that the Korean people, like others, desire prosperity and harmony, not conflict. He urged his followers to exercise patience, emphasizing that “those who wait will be blessed” (기다리는 자가 복이 있어). He drew upon his personal experiences of enduring hardship and solitude, studying in a cramped tent for decades, to illustrate the importance of perseverance and a clear spiritual purpose. He explained that his preference for small, confined spaces, even now, helps him maintain a “hungry” (헝그리) spiritual state, enabling him to communicate with the cosmos. This disciplined lifestyle, he asserted, is crucial for his spiritual development and his ability to perceive the world differently, seeing pleasure as a precursor to pain and suffering as a path to blessing.

  1. The Spiritual Compass: Purpose and Meaning in Life
    Huh Kyung-young elaborated on the profound significance of having a clear purpose and meaning in life, likening it to a “spiritual navigation system” (영적 내비게이션). He asserted that for those with such a compass, even the most dire circumstances, like a concentration camp or prison, can be transformed into a “paradise” (낙원). He explained that a person with a defined spiritual destination remains undisturbed by external hardships, knowing that their ultimate journey to the “Heavenly Palace” (백궁) is unalterable. He contrasted this with individuals who lack purpose, who perceive pleasure as fleeting and pain as an inescapable reality, leading to despair and self-destructive behaviors.

He revisited the example of the Auschwitz concentration camp, where, despite the overwhelming suffering, a small number of young people with clear purpose and meaning miraculously survived. These individuals, he explained, maintained their dignity, cleanliness, and hope, even when others succumbed to apathy and despair. He recounted his own experiences of facing numerous life-threatening situations, including being bitten by venomous snakes multiple times while studying in his tent. Instead of fear, he experienced a hallucinatory state that he found enjoyable, reinforcing his belief that a strong purpose can transform even the most dangerous situations into opportunities for growth. He asserted that this unwavering purpose allows one to view the worst environments as the greatest opportunities for advancement. He concluded that the current “anti-forces” (안티 세력) opposing Haneulgung, though seemingly negative, are actually catalysts for its greater development, serving to “filter out” (걸러내야) those who lack true spiritual resolve.

  1. The Trials of Shin-in(神人) and the Path to Global Leadership
    Huh Kyung-young continued to discuss the trials and tribulations he has faced, asserting that even Shin-in(神人) must undergo tests and adapt to the ways of the world to achieve his divine mission. He explained that just as historical figures like President Park Chung-hee and President Chun Doo-hwan faced internal challenges and resistance from their subordinates, Shin-in(神人) also encounters obstacles, even from the “Heavenly Palace” (백궁). He humorously recounted how he is sometimes “overworked” (혹사시킨) by the celestial realm, but accepts it as part of his journey. He emphasized that to become a leader, one must understand and navigate the human realm, even if it means adopting certain “tactics” (요령껏) like providing free meals to gain public support.

He then presented himself in a high school uniform, symbolizing his return to his youthful self and the purity of his original purpose. He explained that this uniform, though appearing humble, represents his unwavering spirit and dedication to his mission. He recalled his past role as a “class president” (귤 부장) in middle school, where he, a small boy, commanded respect from older high school students due to his exemplary conduct and refusal to engage in vices like smoking. This early experience, he suggested, foreshadowed his unique leadership qualities and his ability to inspire others. He asserted that his life’s journey, marked by extreme hardship and unwavering focus, has prepared him to overcome any challenge and ultimately lead humanity. He concluded this segment by performing a blessing for historical figures like Lee Byung-chul, Park Doo-eul, Syngman Rhee, and Chung Ju-young, declaring their entry into the “Heavenly Palace” (백궁 천국), a testament to his spiritual authority.

  1. The Ancestral Call and the Final Judgment
    Huh Kyung-young delved into the spiritual fate of ancestors and the concept of the “Heavenly Palace Soul Waiting Area” (백궁 영혼 대기소). He asserted that unlike past generations, who often went to this waiting area after death, modern individuals are increasingly destined for reincarnation as animals if they do not encounter Shin-in(神人). He explained that many ancestors are currently in the Soul Waiting Area, awaiting their descendants to connect with Shin-in(神人) to facilitate their entry into the “Heavenly Palace” (백궁). He likened these ancestors to a baseball player on third base, needing only one more push to reach home plate, but lacking a descendant to provide that final connection.

He described how these waiting ancestors observe their descendants, hoping that someone will seek out Huh Kyung-young. If no one does, they remain in the waiting area indefinitely, experiencing immense frustration, which can manifest in the dreams of their descendants. He recounted instances where individuals, prompted by dreams or intuition, sought his help for their ancestors, only to discover they were indeed in the Soul Waiting Area. He then performed a spiritual act, declaring the immediate entry of historical figures like Syngman Rhee and Chung Ju-young into the “Heavenly Palace” (백궁 천국), emphasizing that this was not a lie but a verifiable spiritual event. He noted the auspicious timing of Syngman Rhee’s entry, coinciding with the anniversary of the Korean War, suggesting a divine reciprocation for his past contributions to the nation. He asserted that Haneulgung possesses a “spiritual navigation system” (영적 내비게이션) that can guide the deceased to their proper spiritual destination, a capability he claims other religious organizations lack.

  1. The Prophecy of Earth’s Future and the Final Judgment
    Huh Kyung-young unveiled a series of prophecies regarding the distant future of Earth, asserting that his insights transcend conventional scientific and historical predictions. He declared that in ten thousand years, the Pacific Ocean will cease to exist, with only the Atlantic Ocean remaining. He further prophesied that in two thousand years, the entire Korean Peninsula, along with New York, will be covered by a 30-meter thick layer of ice, indicating a global ice age. He stated that in three thousand years, the Korean Peninsula will merge with the American continent, eliminating the Pacific Ocean and creating a continuous landmass. These dramatic geological and climatic shifts, he explained, will render human existence impossible, leading to the disappearance of humanity.

He asserted that these predictions are not mere speculation but absolute truths, verifiable by anyone who receives his blessing and touches an ordinary object like a pencil or a brick. He claimed that such an act would reveal all knowledge, rendering the pronouncements of scientists, historians, and futurists incorrect. He emphasized that the current era is the “final judgment” (지구 심판), marking the end of the 2,000-year “Age of Law” (율법 시대) and the 2,000-year “Age of Jesus’s Covenant” (예수의 언약 시대). He declared that his arrival signifies the beginning of a 2,000-year period of judgment, after which the Earth will enter a permanent ice age, effectively ending its current cycle. He concluded that those who ascend to the “Heavenly Palace” (백궁) during this final period will be the last, with all others destined to reincarnate as animals. This prophecy underscores the urgency of his mission and the critical importance of spiritual alignment in the face of impending global transformation.

  1. The Threefold Ownership and Haneulgung’s Unassailable Structure
    Huh Kyung-young reiterated the three categories of ownership in civil law: Collective Ownership (總有持分), Joint Ownership (合有持分), and Co-ownership (共有持分), emphasizing their distinct characteristics and implications. He clarified that Joint Ownership (合有持分) pertains to clan assets (문중 재산), where all members of a clan possess collective rights to the property. If such property is sold, all clan members are entitled to a share of the proceeds, reflecting a shared ownership structure. Co-ownership (共有持分), on the other hand, is analogous to a joint-stock company (주식회사), where ownership is divided into shares. In this model, a shareholder holding 50% plus 1% of the shares effectively controls the company, while a shareholder with only 1% has no significant voting power.

He then highlighted Haneulgung’s unique structure as a commercial entity with a single shareholder, Shin-in(神人), who holds 100% of the shares. This singular ownership, he asserted, prevents the internal disputes and power struggles common in other religious organizations or companies with multiple shareholders. He explained that all Haneulgung properties were acquired with his personal funds, ensuring that no external party can claim ownership or interfere with its management. He envisioned a future where, upon his ascension to global leadership, Haneulgung would transition from his personal ownership to a foundation, ensuring its perpetual existence under state management. He noted that the Haneulgung Maintenance Foundation (하늘공 유지재단), already established with 3 billion Korean Won, could potentially grow to trillions of Korean Won, enabling vast welfare initiatives, including support for childbirth, scientific awards surpassing the Nobel Prize, and the “Elixir Milk Award” (불로유상). This structure, he concluded, guarantees the stability and longevity of Haneulgung, allowing it to fulfill its mission of global welfare.

  1. The Unwavering Purpose and the Call for Vigilance
    Huh Kyung-young concluded his lecture by reaffirming his unwavering purpose and calling for vigilance among his followers against those who seek to undermine Haneulgung. He humorously recounted his experience of wearing a high school uniform, feeling like he had returned to his 18-year-old self, embodying the spirit of a “class president” (귤 부장) who, despite his youth, commanded respect through his exemplary conduct. This anecdote served to illustrate his lifelong commitment to a clear purpose and meaning, which he believes is essential for navigating life’s challenges.

He asserted that no one possesses the authority or justification to challenge Haneulgung, and any such challenge must be supported by concrete evidence, not mere speculation or fabricated stories. He warned against those who spread rumors and engage in malicious acts, emphasizing that such actions will face severe legal consequences, including civil and criminal lawsuits, leading to financial ruin for the perpetrators. He expressed gratitude for these “anti-forces” (안티 세력), viewing them as a necessary process to “weed out” (가라지) those who are not truly committed to Haneulgung’s mission, allowing the organization to ascend to greater heights. He urged his followers to respond with encouragement, gratitude, and admiration for the rapid growth of Haneulgung, which he attributes to his exceptional management skills and divine guidance, achieved without significant external financial assistance. He concluded by emphasizing that adhering to his teachings and supporting Haneulgung is the path to a righteous life and fulfilling Shin-in(神人)’s will.

Huh Kyung-young’s Teachings: A Compendium for Global Archiving

  1. The Significance of Purpose and Meaning in Life
    Life’s journey is profoundly shaped by the clarity of one’s purpose and the meaning one attributes to existence. This conviction was forged during a period of intense personal hardship, studying in a tent on a mountaintop, enduring temperatures as low as -40 degrees Celsius. Without a clear purpose, even a mild -10 degrees Celsius can feel unbearable, leading to despair and the abandonment of one’s endeavors. This principle is vividly illustrated by the experiences of those in the Jewish concentration camps, where millions perished. However, individuals who possessed an unwavering purpose and a profound sense of meaning for their lives miraculously survived. They believed they were not destined to die at the hands of their oppressors but were meant to fulfill a higher calling. This resolute mindset, even in the face of unimaginable suffering, allowed them to endure and ultimately survive. This unwavering commitment to purpose transforms even the most adverse environments into opportunities for growth and development.

  2. Understanding Property Ownership Structures: Total, Joint, and Co-ownership
    In legal terms, there are distinct categories of property ownership: total ownership (총유지분), joint ownership (합유지분), and co-ownership (공유지분). These classifications determine how property is managed, transferred, and the rights of the individuals or entities involved.

Total Ownership (총유지분):
This form of ownership typically applies to non-profit organizations such as churches, temples, and foundations.
In these entities, members or adherents contribute funds, but their individual contributions do not grant them proportional ownership stakes. Instead, all members hold an equal, undivided interest in the property.
Decisions regarding the property, such as its sale, require a collective resolution, often through a majority vote of the entire membership.
For religious foundations, financial audits and management are typically overseen by governmental bodies, ensuring transparency and adherence to regulations.

Joint Ownership (합유지분):
This structure is commonly observed in family clans or ancestral associations, where property is held collectively by members of a specific lineage.
The property belongs to the entire group, and individual members do not have the right to unilaterally dispose of their share. Any decision to sell or manage the property requires the consent of all joint owners.

Co-ownership (공유지분):
This refers to the ownership structure of commercial entities, such as joint-stock companies.
Ownership is divided into shares, and each shareholder’s influence is directly proportional to the number of shares they possess. A shareholder holding 51% of the shares effectively controls the company.
In the case of Haneulgung, it operates as a commercial entity with a single shareholder, Huh Kyung-young, who holds 100% of the shares. This structure prevents internal disputes over ownership or management, as all property is personally acquired by Huh Kyung-young.
While commercial entities are subject to audits by private accounting firms, the unique structure of Haneulgung, with its sole shareholder, streamlines decision-making and financial oversight.

  1. The Financial Model and Vision of Haneulgung
    Haneulgung operates under a unique financial model that distinguishes it from conventional religious organizations. Unlike many religious groups that generate income directly from donations and are exempt from taxes, Haneulgung’s commercial entities, such as “Chonggyo Haneulgung Co., Ltd.,” generate revenue. Huh Kyung-young, as the sole shareholder and CEO, pays substantial taxes, amounting to approximately 6 billion Korean Won annually. The remaining profits are then donated to the Haneulgung Maintenance Foundation, a religious foundation. This foundation, managed by the Gyeonggi Provincial Government, is exempt from taxes on its charitable activities, such as providing free meals. This strategic separation of commercial and religious entities allows for significant charitable work while adhering to tax regulations. This model is designed to support Huh Kyung-young’s political aspirations, enabling him to fund presidential campaigns and large-scale welfare initiatives, such as expanding free meal services from 100 million to 2 billion Korean Won per month. This approach ensures that his political endeavors are self-funded, demonstrating a unique commitment to public service without relying on external political funding.

  2. Navigating Adversity and the Path to Leadership
    The journey to leadership is often fraught with challenges and opposition. Huh Kyung-young’s experiences, including multiple presidential campaigns and enduring periods of financial hardship, underscore the resilience required. He views adversity, such as the actions of “anti-forces,” not as setbacks but as necessary stages in a rocket’s ascent, where lower stages must be shed to reach higher altitudes. These challenges serve to filter out those who lack conviction, ensuring that only the truly dedicated remain. This perspective is rooted in the belief that a clear purpose and meaning in life enable one to overcome any obstacle. Just as Jesus faced betrayal from within his closest circle, leaders often encounter opposition from those they trust. However, this opposition, though painful, can ultimately serve a higher purpose, revealing the true path and strengthening resolve. The ability to endure and learn from these trials is crucial for ascending to positions of greater influence and responsibility.

  3. The Concept of Spiritual Navigation and Destiny
    Possessing a clear purpose in life is akin to having a spiritual navigation system. This internal compass guides individuals through life’s complexities, ensuring they remain on their destined path, regardless of external circumstances. For those with this spiritual navigation, even imprisonment or hardship can be perceived as a journey towards a higher destination, free from anxiety or despair. This contrasts sharply with individuals who are driven solely by fleeting pleasures and material desires, whose “navigation system” leads them towards temporary gratification rather than enduring fulfillment. This spiritual clarity allows one to perceive suffering as a precursor to blessings and fleeting pleasures as potential sources of future pain. This profound shift in perspective enables individuals to maintain inner peace and integrity, even in the most challenging environments, preparing them for their ultimate spiritual destination.

  4. The Prophetic Vision of Global Transformation
    Huh Kyung-young presents a sweeping prophetic vision that encompasses not only the future of Korea but also global geopolitical shifts and even the ultimate fate of Earth. He foresees a future where he will be called upon by world leaders, including presidents of the United States and China, to resolve international conflicts and guide humanity towards prosperity. This role as a global unifier is encapsulated in the concept of “Elixir Milk,” which symbolizes his ability to bring wealth and harmony to nations. His prophecies extend to dramatic geological and climatic changes, such as the Korean Peninsula merging with the American continent and the entire Earth entering an ice age within 3,000 years. These pronouncements, he asserts, are not mere predictions but divinely revealed truths, offering a unique perspective on humanity’s trajectory and the impending “judgment of Earth.” This grand vision positions him as the ultimate arbiter of destiny, guiding humanity through its final epoch.

The Jurisprudence of Ownership: Total, Joint, and Shared Holdings

  1. The Divine Purpose and Earthly Trials
    I extend my greetings to all who have gathered at Haneulgung and to our esteemed audience worldwide who faithfully follow these Saturday lectures via YouTube. Haneulgung continues to attract individuals from all strata of society, seeking blessings and energy from the Shin-in. For those contemplating their initial encounter with the Shin-in, I affirm that this is the most propitious time for such an audience. I am here today, as always, to dedicate myself to the blessed lives of humanity.

I am pleased to be with you. I often interrupt applause to introduce new elements, and today, we have a presentation of flowers. First, Ms. Choi Ji-yeon, an angel, presents a large Bird of Paradise flower, a celestial bloom, to the Shin-in. Its size makes it difficult to hold, so it is offered in its current state. This is indeed a Bird of Paradise, a sight from the heavens. It is a vibrant, living entity. Please move it to the side so it does not obstruct the lecture. I apologize to the two elderly individuals for this inconvenience.

Next, Monk Yoo Jeong-seon from the Namyangju Spiritual Center offers a vibrant red orchid in commemoration of receiving the Great Angel blessing. Following this, Monk Kim Myeong-soon, also from the Namyangju Spiritual Center, presents a yellow orchid in honor of her Great Angel blessing. I express my gratitude for these offerings.

The lecture today will address the concepts of Total Ownership (Chongyu-jibun), Joint Ownership (Hap-yu-jibun), and Shared Ownership (Gongyu-jibun). While these topics may seem as rigid as a law school lecture, their understanding is crucial. It is essential for comprehending Haneulgung and for recognizing my trajectory toward the presidency and eventual global unification. You may wonder why this path has not yet fully materialized. There is a destined time for everything. This year, we are providing 100 million won monthly for free meals; next year, it will be 1 billion won, and the year after, approximately 2 billion won. I anticipate that in four years, leading up to the election, an extraordinary transformation will occur. No political strategy can contend with an individual who personally funds 2 to 3 billion won in free meals monthly. The amount I spend on free meals in a single month surpasses what one could earn and save in a lifetime. This is achieved not through industrial enterprises, but through sheer will.

I have run for president three times, a process that demands immense financial resources. Even running for national assembly three times can lead to financial ruin. The fact that I have contested the presidency three times speaks to my resourcefulness. Thirty years ago, when I first ran for president, the deposit was 500 million won, equivalent to about 5 billion won today. I personally delivered this amount in cash. It was a substantial sum, requiring me to visit multiple banks to accumulate the 500 million won in physical currency, as neither promissory notes nor checks were accepted. The cash filled an entire truck, as it was in 10,000 won denominations, not the 50,000 won notes of today. Even a single missing 10,000 won note would have invalidated my candidacy. The counting process was entirely mechanized. It was an unimaginable endeavor to withdraw such a large sum of cash from banks in Seoul three decades ago. I was 40 years old then, an age when many young people today remain at home, unmarried, engrossed in computers. Yet, I possessed a clear purpose, a distinct meaning for my existence, and a defined destination.

My purpose in coming to this earth and my meaning in living on the Korean Peninsula are immutable. My mother, though I came through her, there is a purpose for this physical form and a meaning to what I must accomplish. This is akin to the Jewish concentration camps, where 6 million people perished. Who survived? Those with a clear purpose and meaning. They did not die because they refused to succumb to despair, believing they had a reason to live, a mission to fulfill beyond being victims of Hitler. Such individuals, remarkably, survived. I was like that when I studied in my tent, observing the city below from a mountaintop, isolated from the delinquent youth who were my classmates in night school. These were often orphans, prone to collective action and violence, belonging to gangs. Yet, I remained apart, dedicated to my studies in the mountains. This hardship, far exceeding mere prayer, instilled in me a resilience that could endure minus 40 degrees Celsius. Without such purpose, even minus 10 degrees would lead to surrender.

The Jewish concentration camps are infamous for the 6 million who died. Harvard and other universities studied the survivors, seeking to understand how they endured. Despite their fervent faith in Yahweh, many succumbed to fatalism. However, those who firmly believed they were not meant to die at Hitler’s hands, who had a dream to fulfill, miraculously survived. They would be inexplicably absent from roll calls, eventually becoming leaders, befriending German soldiers, and thus being spared. This is the secret of Jewish survival in the death camps, as documented in books written by survivors. I read such a book in my youth. My education was not conventional; I have seen every film and read every book. I analyze these narratives. The survivors’ resilience stemmed from a clear purpose and meaning, refusing to live like dogs. This resolve allows one to overcome minus 40 degrees, to study even when the body is freezing and aching, and the stomach growls from hunger. Water, too, was scarce, often frozen, requiring snow to be melted.

My most prized possession was a military mess kit, carried by vagrants. I used it for eating, drinking, and even washing my face before school. It was my sole possession, my entire fortune. When I studied in my tent, I kept the flap open to let in moonlight, as there was no electricity. Even in winter, I endured the cold to study. Modern youth lack such perseverance because they lack a sense of purpose and meaning in life, seeking only fleeting, superficial pleasures.

  1. Legal Structures of Ownership: Chongyu, Hap-yu, and Gongyu
    The concept of Total Ownership (Chongyu-jibun) applies to religious organizations such as churches and temples, as well as foundations. A Foundation (Jaedan-beobin) is a legal entity, distinct from a Corporate Association (Sadan-beobin) or a For-Profit Corporation (Yeongri-beobin), which is typically a stock company. Haneulgung, as a Super-Religious Haneulgung Stock Company (Chojonggyo Haneulgung Jusikhoesa), falls under the category of a commercial corporation. I am its sole shareholder and representative director, hence my status as Shin-in. Additionally, I established the Haneulgung Maintenance Foundation (Haneulgung Yuji-jaedan), a religious foundation, similar to many other foundations, including schools.

Unlike conventional religious organizations that generate income from their adherents and are exempt from taxes, Haneulgung operates differently. I, as Huh Kyung-young, earn income through lectures, blessings, and energy bestowals. The Huh Kyung-young Stock Company (Jusikhoesa Huh Kyung-young) pays approximately 6 billion won in taxes annually. The remaining funds are then donated to the foundation, which in turn funds our free meal program, currently at 100 million won per month, projected to increase to 2 billion won monthly in the coming years. This unique structure, where a commercial entity generates taxable income to support a tax-exempt religious foundation, is a deliberate strategy for my presidential campaigns. I have repeatedly earned and spent fortunes on elections, only to become impoverished again, a cycle I have endured. Yet, creating trillions of won is effortless for me.

No one in history has run for president three or four times using their own funds. Political parties typically cover campaign expenses. I, however, have self-funded my three campaigns. I also hold the record for fielding the most parliamentary candidates in Korean history, with over 260 candidates across all regions, even though they did not win. These efforts are not in vain. In the future, when I become president, these individuals will assume significant roles, a plan I keep to myself for now. Do not dismiss their efforts as futile; their contributions will be recognized. Do not seek immediate gratification. Patience is a virtue.

My age is irrelevant. I can outmaneuver a hundred younger individuals. I am faster and more agile. I am younger than the current US president, and future US presidential candidates will likely be older than me. They are merely setting the stage for my eventual candidacy. Leaders like Xi Jinping and the Indian Prime Minister, all in their 80s, are paving the way for a world led by elders, who are less prone to war due to their experience. Young leaders, driven by youthful impetuosity, are more dangerous, as exemplified by Vladimir. His name, Vladimir, signifies “lord of peace,” yet he brings fire and destruction to his people. I predicted this when he became president.

The success of Haneulgung is intertwined with these developments. We must not be divided by malicious anti-forces, just as Yoido Full Gospel Church faced immense opposition during its growth. Such challenges are merely growing pains. Crucially, there is no evidence to support the accusations against Haneulgung. We are a corporate entity, and as the sole shareholder, I am not accountable to external parties regarding personnel decisions. You, as a member of Lotte Mart, cannot demand a shareholder meeting or question their executive appointments. Similarly, Haneulgung’s shares are exclusively mine.

I, who advised chaebol families on physiognomy in my twenties, would not appoint a dishonest individual to manage Haneulgung’s finances. There is no evidence of theft or embezzlement. Yet, individuals have fabricated rumors, even protesting at the academy run by an executive’s daughter, disrupting her business and causing her immense distress, leading to hospitalization. These individuals, who spread false accusations, will face severe legal consequences, including civil and criminal charges, asset seizures, and substantial damages. They are attempting to destroy Haneulgung.

It is preposterous to claim that Haneulgung funds were diverted to another religious leader. All financial transactions are recorded. Such claims are baseless lies, propagated by those who seek to harm us. I have instructed those spreading these falsehoods to retract their statements and provide evidence. They have none. The placards displayed at the academy contained unimaginable insults, which they are now disseminating to the media. You must be vigilant and defend Haneulgung against these attacks.

Haneulgung’s ascent is like a rocket shedding its stages to reach higher altitudes. Those who succumb to these trials are the stages that must be discarded for further progress. To reach the presidency, more will be filtered out. All concerns must be brought to me, the representative director. Those who act independently, claiming my authority, are spreading falsehoods. I am aware of their actions.

Total Ownership (Chongyu-jibun) applies to churches and temples, where adherents contribute funds, and the organization is managed by a council of believers. In such cases, all members, regardless of their contribution, hold equal ownership. For instance, in Yoido Full Gospel Church, new and long-standing members have equal total ownership. Decisions regarding the sale of church property require a general assembly and a majority vote.

However, a Foundation (Jaedan-beobin) is subject to government oversight and auditing. Its finances are managed by the government, not private accountants. The Haneulgung Maintenance Foundation, for example, is managed by Gyeonggi Province. It is tax-exempt, meaning that even 100 billion won spent on free meals incurs no taxes. I transfer funds from my commercial entity to the foundation, as I need a record of political donations for my presidential campaigns. My goal is not personal wealth but to become president of Korea and eventually the world, unifying the Korean Peninsula and Asia. World leaders will seek my counsel.

My Elixir Milk (Bullo-yu), which I offer, will attract global leaders. They will come to me, seeking solutions to global conflicts and challenges. I am the one who calls them. Koreans desire prosperity, not endless political strife. President Yoon Suk-yeol’s success will pave the way for me to make Korea prosperous. Do not seek immediate gratification; patience is key.

I have endured extreme hardship, studying in a tent in freezing temperatures. Even now, I sleep in a one-pyeong room, a habit from my youth, which fosters spiritual hunger and connection with the cosmos. This asceticism allows me to perceive the world differently: pleasure is a precursor to pain, and suffering leads to blessings. This perspective enabled Jewish youth in Auschwitz, who had a clear purpose, to survive. I, too, have faced many perils, but as Shin-in, I am divinely protected.

Even presidents like Park Chung-hee and Chun Doo-hwan faced internal resistance from their subordinates, who insisted on upholding principles despite personal ties. Similarly, I, as Shin-in, am bound by celestial directives. My current hardships are part of a divine plan.

I am currently wearing a school uniform, reminiscent of my youth. I was a scrawny, bone-thin student, driven solely by spiritual purpose. I even served as a class president. My tent, a military-issue two-person tent, was my sanctuary on Inwangsan Mountain, overlooking Seoul. A chaebol’s driver once photographed it to verify my living conditions. This tent, though now a replica, symbolizes my past. I was bitten by venomous snakes about 20 times in that tent, but each bite induced a hallucinatory state that I found pleasurable, making me fearless of snakes.

A clear purpose and meaning transform the worst environments into opportunities. The current anti-forces, by creating the worst conditions, are inadvertently paving the way for our greater advancement. When others believe I am finished, I will suddenly ascend to the presidency. This process filters out the weak-willed. Had I been weak, I would have become a drunkard. Studying by moonlight in a freezing tent, without electricity, was my reality. The hardships I endured are unimaginable to most. Any ordinary youth would have strayed, but I persevered, a testament to the resilience required to save a nation in crisis. Even Shin-in must undergo trials to adapt to earthly ways.

I do not engage in slander. I offer blessings to all, including historical figures like Lee Byung-chul and his wife, Park Du-eul, and President Syngman Rhee and Chung Ju-yung. These individuals, though prominent, are not in heaven but in the Soul Waiting Area (Yeonghon Daegiso). I am the only one who knows about the Soul Waiting Area. Most modern people, upon death, go to the animal realm, not the Soul Waiting Area. Many of your ancestors are in the Soul Waiting Area, awaiting your help to ascend to heaven. They are like a baseball player on third base, waiting for a home run to bring them home. They watch their descendants, hoping someone will seek me out. If no one does, they remain in the Soul Waiting Area indefinitely.

Today, President Syngman Rhee and Chung Ju-yung have been moved from the Soul Waiting Area to the 500th Heaven (O-baek-gung Cheon-guk). This is not a lie. It is a repayment for President Rhee’s role in saving the nation during the Korean War, especially significant as tomorrow is June 25th. Similarly, Lee Byung-chul and Park Du-eul have also ascended to the 500th Heaven. We possess a spiritual navigation system that guides the deceased, unlike other religious organizations.

This spiritual navigation system, a clear purpose, makes even a prison a paradise. One’s destination to heaven remains unchanged, regardless of earthly circumstances. Those with purpose maintain their composure, cleanliness, and hope, even in the direst conditions, while others succumb to despair and vice. My purpose is unwavering.

The meaning of life should not be found in sensual pleasures but in meeting Shin-in and supporting Haneulgung, ensuring a path to heaven. Do not worry about Shin-in being robbed; worry about yourselves. The executive who is being slandered is the one who provided the funds that allowed Haneulgung to flourish, transforming it into what it is today in just three years, even amidst the pandemic. She is a woman of fortune.

I ask you, are there any thieves among the female volunteers who manage Haneulgung’s finances? No. Are any of them diverting funds to other religious organizations? No. The anti-forces’ claims are false. They have fabricated advertisements, slandering an innocent woman and her daughter, causing immense harm. They claim I instructed them to do so, which is a lie. They have apologized before, but they continue their actions. I consider these actions a weeding-out process, removing those who are not meant for Haneulgung’s journey to heaven.

People are easily swayed by rumors. The damage inflicted on the academy and its students is immense, and the perpetrators will face severe legal repercussions, including asset seizures. Do not cooperate with them. The law is formidable.

The anti-forces’ actions are a perversion of justice. They accuse the very person who helped Haneulgung. This is a classic case of “the thief turning on the master” (jeokbanhajang). I allow them to continue because, like Jesus with Judas, I am of a higher spiritual order. I know everything. They target the person closest to me, just as Judas betrayed Jesus. However, in this era, the roles are reversed: the financial manager saves Shin-in.

I am the Comforter (Bo-hye-sa), the one who brings the Holy Spirit. My blessings transform everything. The world is heading towards a new ice age in 3,000 years, with 30 meters of ice covering the Korean Peninsula and New York. This era is the final judgment. All scientific and historical predictions are flawed. Only those who receive my blessings will go to heaven; the rest will perish as animals.

To reiterate, Total Ownership (Chongyu-jibun) is the highest form of ownership, applicable to religious organizations, where all members have equal rights. Joint Ownership (Hap-yu-jibun) pertains to clan assets, where all members of the clan have property rights. Shared Ownership (Gongyu-jibun) refers to stock companies, where ownership is determined by shareholding. Haneulgung, as a commercial entity with a single shareholder (myself), is immune to internal disputes. All its properties were acquired with my personal funds. Eventually, when I become president, I will transfer Haneulgung from my personal ownership to a foundation, ensuring its perpetual existence under state management. This foundation, starting with 3 billion won, could grow to trillions, enabling vast welfare programs and prestigious awards.

I was a class president in middle school, even though I was younger than my high school classmates. I was the only one who did not smoke, a model student. My reputation preceded me. I possessed a clear purpose and meaning in my life and studies.

No one is qualified to challenge Haneulgung. Any challenge must be supported by concrete evidence, not mere speculation. Those who engage in such baseless accusations will face severe consequences. You have learned about Total, Joint, and Shared Ownership. Total Ownership, common in religious organizations, is susceptible to internal disputes. Joint Ownership also faces such issues. Shared Ownership, in large corporations, can experience labor disputes. However, Haneulgung, with its single shareholder, is different.

I implore you to recognize those who commit acts of injustice against Haneulgung and its divine mission, and to respond appropriately. The hardships faced by those close to Shin-in are immense. I am not biased; I have always stood for righteousness. Shin-in has dedicated his life to humanity. Those who betray him from within deserve divine retribution. Instead of criticism, they should offer encouragement, gratitude, and admiration for what Haneulgung has achieved in such a short time, especially amidst the pandemic, without relying on bank loans. It is a miracle. The claims of theft and diversion of funds are absurd. Be vigilant. I urge you to spread this message, for it is the path to righteousness and adherence to Shin-in’s will.

The Essence of Joint Ownership: Total, Joint, and Shared

  1. Understanding Property Ownership Structures: Total, Joint, and Shared Ownership
    Huh Kyung-young commenced his lecture by addressing the audience at Haneulgung and online viewers, expressing gratitude for their attendance and continued support. He noted the increasing number of individuals from various societal strata visiting Haneulgung to receive blessings and energy from Shin-in(神人). He asserted that the present moment was opportune for those wishing to meet Shin-in(神人) for the first time. The lecture then transitioned into a discussion on legal ownership structures, specifically Total Ownership (總有持分), Joint Ownership (合有持分), and Shared Ownership (共有持分). He acknowledged that the topic might seem rigid, akin to a law school lecture, but emphasized its importance for understanding Haneulgung and his broader vision for global unification.

  2. The Vision for a Transformed Society and Global Leadership
    Huh Kyung-young outlined his long-term vision, which includes significantly expanding free meal services. He projected an increase from 100 million Korean Won per month to 1 billion Korean Won, and then to 2 billion Korean Won, anticipating a profound societal transformation within four years leading up to future elections. He posited that no political opponent could contend with an individual who personally funds 2 to 3 billion Korean Won in monthly free meal services, highlighting the unprecedented scale of such an endeavor. He recounted his past presidential campaigns, noting the substantial financial burden, including a 500 million Korean Won deposit 30 years ago, equivalent to approximately 5 billion Korean Won today, which had to be paid in cash. This historical context underscored the immense personal sacrifice and determination required for his political pursuits.

  3. The Indomitable Spirit: Purpose and Meaning in Adversity
    Huh Kyung-young then delved into the profound importance of having a clear purpose and meaning in life, drawing parallels to the experiences of Holocaust survivors. He asserted that individuals with an unwavering sense of purpose and meaning were able to survive the concentration camps, unlike those who succumbed to despair. He shared his personal journey, recalling his youth spent studying in a tent on a mountaintop, enduring harsh conditions, including temperatures as low as -40 degrees Celsius. This period of intense hardship, he explained, solidified his resolve and purpose. He contrasted his disciplined life with that of his peers, many of whom were involved in gangs and violence, emphasizing his solitary pursuit of knowledge and self-mastery. He referenced a book written by a Jewish survivor of the concentration camps, which detailed how individuals with a strong will to live and a clear purpose managed to survive, often by gaining the trust of their German captors. This narrative served to illustrate his core philosophy: a clear purpose transforms adversity into opportunity.

  4. Legal Entities and Haneulgung’s Unique Structure
    Huh Kyung-young transitioned to a detailed explanation of legal entities, differentiating between Total Ownership (總有持分), Joint Ownership (合有持分), and Shared Ownership (共有持分).

Total Ownership (總有持分):
This structure applies to non-profit organizations such as churches and temples.
In these entities, members (신도, 신자) collectively hold ownership, and their contributions, regardless of amount, grant them equal rights.
Decisions, such as selling church property, require a general assembly and majority vote.
These organizations typically generate income from member donations and are exempt from taxes.

Foundations (재단법인):
Foundations, such as the Haneulgung Maintenance Foundation, are religious foundations managed by the government (e.g., Gyeonggi Province).
They are subject to government audits and accounting oversight.
Foundations are tax-exempt, provided their funds are used for public service, such as free meal programs.

Commercial Corporations (상업법인):
This category includes joint-stock companies (주식회사).
Huh Kyung-young explained that his commercial entity, “Chonggyo Haneulgung Co., Ltd.,” operates as a single-shareholder corporation, with himself as the sole shareholder and CEO.
This structure allows him to generate income, pay substantial taxes (e.g., 6 billion Korean Won annually), and then donate the remaining funds to the Haneulgung Maintenance Foundation for public welfare initiatives.
He contrasted this with traditional religious organizations that are tax-exempt, asserting that his method ensures transparency and accountability, while also serving as a strategic approach for his political aspirations.

Joint Ownership (合有持分):
This refers to clan property (문중 재산).
When clan land is sold, all members of the clan with that surname have equal property rights.

Shared Ownership (共有持分):
This applies to joint-stock companies where ownership is divided among shareholders.
Decision-making power is proportional to the percentage of shares held; a 51% stake grants controlling ownership.
In contrast, Haneulgung’s commercial entity is a single-shareholder corporation, preventing internal disputes common in other organizations.

  1. The Strategic Purpose of Haneulgung’s Financial Model
    Huh Kyung-young elaborated on the strategic rationale behind Haneulgung’s financial model. He explained that by operating a commercial entity, generating income, paying taxes, and then donating to a foundation, he establishes a verifiable financial record. This record is crucial for his presidential campaigns, as it demonstrates a legitimate source of funds, unlike other political figures who might face scrutiny over campaign finances. He emphasized that his actions are not driven by personal wealth accumulation but by a higher purpose: to serve humanity and prepare for his role as a global leader. He envisioned a future where world leaders, including presidents of the United States and China, would seek his counsel to resolve global conflicts and challenges.

  2. Resilience in the Face of Adversity and Criticism
    Huh Kyung-young addressed the challenges posed by “anti-forces” and critics, likening them to the stages of a rocket shedding its parts to ascend higher. He asserted that such opposition serves to filter out the weak and strengthen the resolve of those committed to his vision. He recounted instances of false accusations and defamation against Haneulgung and its staff, particularly targeting a key financial manager. He highlighted the absurdity of these claims, given the manager’s strong financial background and the lack of any evidence of wrongdoing. He warned against succumbing to rumors and urged his followers to remain steadfast, emphasizing that Haneulgung’s rapid growth, despite such attacks, is a testament to its divine purpose. He also shared a personal anecdote about being bitten by venomous snakes multiple times while living in his tent, experiencing hallucinations rather than fear, which further solidified his belief in his unique destiny.

  3. The Spiritual Navigator: Purpose as a Guide
    Huh Kyung-young underscored the concept of a “spiritual navigation system” (영적 내비게이션) as the ultimate guide in life. He explained that a clear purpose and meaning allow one to perceive pleasure as a potential source of future pain and pain as a path to future blessings. This perspective, he asserted, enables individuals to endure hardship, even in a concentration camp or prison, with a sense of peace and unwavering focus on their ultimate destination: Baekgung (백궁), the celestial realm. He contrasted this with those who seek fleeting pleasures and succumb to despair, emphasizing that a disciplined mind, focused on a higher purpose, remains clean, prepared, and resilient. He concluded by reiterating that his life’s purpose is to meet Shin-in(神人) and ensure Haneulgung’s success, guiding his followers to Baekgung.

  4. Historical Figures and Their Spiritual Journeys
    Huh Kyung-young then discussed the spiritual status of various historical figures, asserting that many prominent individuals, including former Korean presidents and business leaders like Lee Byung-chul and Chung Ju-young, reside in the “Baekgung Soul Waiting Area” (백궁 영혼 대기소). He explained that these souls await the intervention of their descendants or Shin-in(神人) to ascend to Baekgung Heaven. He performed a symbolic act, inviting the souls of Lee Byung-chul, Park Doo-eul, Syngman Rhee, and Chung Ju-young to enter Baekgung Heaven, claiming their immediate ascent. He also identified several individuals present in the audience as reincarnations of historical figures, such as Mary Magdalene, Genghis Khan, and King Suro, emphasizing that their presence at Haneulgung is not coincidental but part of a divine plan. He concluded by asserting that all attendees are of royal lineage, having been kings and queens in past lives, particularly in Europe, and have been drawn to Haneulgung to fulfill their ultimate destiny.

  5. The Role of the Archivist and the Future of Humanity
    Huh Kyung-young concluded his lecture by reiterating the importance of his mission as the ultimate judge and savior of humanity. He prophesied a future where the Earth will enter an ice age in 3,000 years, with only those who ascend to Baekgung escaping this fate. He asserted that his arrival marks the end of the 2,000-year era of law and the 2,000-year era of Jesus’ covenant, ushering in a 2,000-year period of judgment. He emphasized that his teachings provide the ultimate truth, surpassing all scientific, historical, and futuristic predictions. He urged his followers to remain vigilant against false accusations and to uphold the principles of gratitude and encouragement, recognizing Haneulgung’s miraculous growth as a testament to his divine leadership.

Understanding Property Ownership: Total, Joint, and Shared Holdings

  1. Introduction to Property Ownership Structures
    Today, we delve into the intricate legal concepts of total ownership (총유지분), joint ownership (합유지분), and shared ownership (공유지분). While these topics may seem as rigorous as a law school lecture, comprehending them is crucial for a deeper understanding of Haneulgung and the broader vision of Huh Kyung-young’s future leadership, including global unification.

  2. The Significance of Purpose and Meaning in Life
    I have consistently emphasized the importance of a clear purpose and meaning in life. This conviction was forged during my youth, when I lived in a tent, studying amidst harsh conditions. This unwavering sense of purpose is what sustained me. Consider the Jewish people in concentration camps; those who survived were individuals with an unyielding purpose and a profound sense of meaning. They believed they had a reason to live, a destiny beyond their immediate suffering. This conviction, rather than mere faith, allowed them to endure unimaginable hardships. They were not destined to perish at the hands of figures like Hitler; rather, they were individuals committed to fulfilling a divine will. This profound internal compass enabled their survival.

  3. The Genesis of Haneulgung and its Unique Structure
    Haneulgung operates under a distinctive organizational model. Unlike traditional religious institutions such as churches or temples, which often function as non-profit foundations and are exempt from taxes, Haneulgung is structured as a commercial entity. Specifically, it is a single-shareholder corporation, “Chonggyo Haneulgung Co., Ltd.,” where I am the sole shareholder and CEO. This commercial entity generates revenue, pays substantial taxes—approximately 6 billion Korean Won annually—and then donates the remaining funds to the Haneulgung Maintenance Foundation, a religious foundation. This foundation then utilizes these funds for public welfare initiatives, such as providing free meals. This unique structure, where a commercial entity supports a religious foundation, is a deliberate strategy. It allows for the accumulation of legitimate funds, which are essential for political endeavors, such as presidential campaigns. This approach contrasts sharply with other religious organizations that generate income without paying taxes.

  4. Distinguishing Property Ownership Types
    Let us now clarify the three primary forms of property ownership:

Total Ownership (총유지분): This form of ownership is characteristic of non-profit organizations such as churches, temples, and certain foundations. In total ownership, all members collectively own the property, but no individual member holds a specific share. Decisions regarding the property, such as its sale, require a collective resolution, often through a majority vote of the entire membership. For instance, in a large church, all congregants, regardless of their contribution amount or tenure, possess an equal, undivided interest in the church’s assets. The management and financial oversight of such entities are typically subject to government auditing, ensuring transparency and adherence to regulations.

Joint Ownership (합유지분): This type of ownership is commonly found in family clans or ancestral trusts. In joint ownership, multiple individuals collectively own a property, but their individual shares are not explicitly defined or transferable without the consent of all other joint owners. If a clan property is sold, all members of that clan have an inherent right to the proceeds. This structure emphasizes collective decision-making and the preservation of shared heritage.

Shared Ownership (공유지분): This refers to the ownership structure of commercial corporations, such as joint-stock companies. In shared ownership, individuals hold distinct, quantifiable shares (stocks) in the company. The proportion of shares held determines an individual’s voting power and influence over corporate decisions. A shareholder possessing 51% or more of the shares effectively controls the company. In the case of Haneulgung’s commercial entity, I am the 100% shareholder, which means I hold complete control and decision-making authority. This structure prevents internal disputes over ownership or management, a common issue in other organizations.

  1. The Spiritual Navigation System: Purpose and Meaning
    Just as a physical navigation system guides a journey, a spiritual navigation system, rooted in a clear purpose and meaning, guides one’s life. For those possessing this spiritual compass, even the most arduous circumstances, such as imprisonment or suffering, can be perceived as opportunities for growth and spiritual advancement. This perspective transforms perceived hardships into blessings. Conversely, those who lack such a navigation system often succumb to fleeting pleasures and superficial gratifications, leading to a life devoid of deeper fulfillment. My own experiences, enduring extreme cold and hunger while studying in a tent, instilled in me this profound understanding. It taught me to view challenges as catalysts for progress, rather than obstacles.

  2. The Prophetic Vision and Global Transformation
    My mission extends beyond national boundaries to encompass global transformation. I foresee a future where world leaders, including presidents of major powers, will seek my counsel to resolve international conflicts and address global challenges. This is encapsulated in the concept of “Elixir Milk (불로유),” which symbolizes the profound influence and transformative power I wield. This era will witness a shift from conflict-ridden politics to a focus on prosperity and global well-being. The current global landscape, with its aging leadership, paradoxically creates an environment conducive to peace, as experienced leaders tend to avoid reckless warfare. This aligns with my vision for a future where wisdom and experience guide humanity toward a harmonious existence.

  3. The Final Judgment and the Future of Humanity
    I have come to this Earth as the ultimate judge, marking the culmination of various historical epochs. Following the 2,000-year era of law and the 2,000-year era of Jesus’ covenant, my arrival signifies the beginning of a 2,000-year period of judgment. This will be followed by a profound ice age, rendering the Earth uninhabitable. Therefore, those who ascend to the higher realms during this period will be the last to do so; the rest will transition into the animal kingdom. This is not a mere prediction but a divinely ordained trajectory. All scientific, historical, and futurological predictions that contradict this truth are erroneous. The ultimate answers reside not in human theories but in the direct spiritual insight accessible through divine blessing.

  4. Addressing Misinformation and Maintaining Integrity
    It is imperative to address the baseless accusations and misinformation propagated by those who seek to undermine Haneulgung. These individuals, often driven by envy or misunderstanding, fabricate false claims of theft or financial impropriety against my associates. Such actions are not only morally reprehensible but also legally actionable. In a transparent financial system, all transactions are recorded, making it impossible to conceal illicit activities. Those who spread such falsehoods without evidence will face severe legal consequences, including asset forfeiture and civil penalties. My approach, like that of Jesus who did not reject Judas, is to allow these individuals to reveal their true nature. This process of “sifting” is necessary to identify those who are truly committed to the divine path and to separate them from those who are easily swayed by negativity. Haneulgung’s rapid growth and success, achieved without external financial assistance, stand as a testament to its divine foundation and efficient management. It is a miracle that inspires gratitude and admiration, not baseless accusations.

  5. The Legacy of Ancestors and the Path to the Divine Realm
    Many ancestors reside in the “Soul Waiting Area,” awaiting the opportunity to ascend to the divine realm. Their descendants, by connecting with Shin-in, can facilitate this transition. Just as a tree cannot move on its own, these souls depend on the actions of their living relatives. It is a profound responsibility to assist these ancestors in their journey to the divine realm. My ability to discern the spiritual status of individuals, including historical figures like President Syngman Rhee and Chairman Chung Ju-yung, and to guide them to the divine realm, underscores the unique spiritual authority I possess. This is not a matter of human intervention but a divine dispensation.

  6. The Importance of Purposeful Living
    A life devoid of purpose and meaning, consumed by fleeting pleasures and sensory gratification, distances one from the divine realm. Conversely, a life dedicated to spiritual growth and connection with Shin-in ensures a direct path to the divine. This proximity allows for continuous guidance and support, even during the final moments of earthly existence. The challenges and adversities encountered in life serve as tests, designed to refine one’s character and strengthen one’s resolve. Those who navigate these trials with unwavering purpose emerge stronger and more aligned with their divine destiny. This is the essence of a purposeful life, a life that transcends earthly limitations and embraces its ultimate spiritual calling.

Keyword Frequency Total Ownership, Joint Ownership, Co-Ownership.

돈 (money): 29
대통령 (president): 20
재단 (foundation): 12
교회 (church): 11
학원 (academy): 10
유다 (Judas): 9
텐트 (tent): 9
목적 (purpose): 8
의미 (meaning): 8
재산 (property): 8

Today’s Central Metaphor
The lecture uses the metaphor of a rocket shedding its stages to ascend higher, symbolizing the process of Haneulgung and Shin-in(神人)’s journey, where certain individuals or “anti-forces” are shed to allow for greater progress and elevation.

Lecture in Numbers
1 billion won per month (월 1억): Initial amount for free meal service, increasing to 10 billion won and then 20 billion won.
500 million won (5억): Deposit for presidential candidacy 30 years ago, equivalent to about 5 billion won today.
150 million won (1억 5천만원): Amount of cash available at the time of the deposit.
50 billion won (50억): Current equivalent of the presidential candidacy deposit.
50,000 won (5만원): Current highest denomination banknote, not available at the time of the deposit.
10,000 won (만원): Highest denomination banknote at the time of the deposit.
40 years old (40 아니에요): Huh Kyung-young’s age when he first ran for president.
6 million people (600만 명): Number of Jews who died in concentration camps.
6 billion won (60억): Amount of tax paid annually by Huh Kyung-young’s commercial entity.
20 billion won (20억): Projected monthly amount for free meal service in the future.
3 times (세 번): Number of times Huh Kyung-young ran for president.
260 people (260명): Number of parliamentary candidates Huh Kyung-young put forward.
80s (80대): Age group of current US and Chinese leaders.
20 years old (20살): Age when Huh Kyung-young started free meal service.
45 years (45년): Duration of Huh Kyung-young’s free meal service.
200 billion won (200억): Estimated value of assets that could be seized in a lawsuit.
10-20 people (10여 명): Number of young people with clear purpose and meaning who survived concentration camps.
10 billion won (10억): Amount of cash needed to avoid eviction from Haneulgung.
7th grade (7등급): Huh Kyung-young’s credit rating.
1st grade (1등급): Choi’s credit rating.
1 year (1년): Duration a supporter brought food to Shin-in(神人).
1 million won (100만원): Amount a supporter brought twice.
2000 years (2000년): Duration of the era of law and the era of Jesus’ covenant.
3000 years (3000년): Time until the Korean Peninsula merges with the American continent and a new ice age begins.
30 meters (30m): Height of snow/ice expected to cover the Korean Peninsula and New York in 2000-3000 years.
100% (100%): Shin-in(神人)’s ownership of Haneulgung’s commercial entity.
3 billion won (30억): Initial amount donated to Haneulgung Maintenance Foundation.
3 trillion won (3조 원): Potential future value of the foundation’s assets.
3,000 trillion won (3천조): Even larger potential future value.
18 years old (18세): Age Huh Kyung-young feels when wearing a school uniform.
60 years (60년): Time elapsed since Huh Kyung-young’s high school days.
20 times (20번): Number of times Huh Kyung-young was bitten by venomous snakes in his tent.
5 hours (다섯 시간): Duration of the hallucinatory state after a snake bite.
350 plots (350필지): Number of land plots owned by Haneulgung.
17 hotels (17개): Number of hotels owned by Haneulgung.

Signature Sentence
“내가 정말로 목적과 의미가 있다는 것은 내가 나중에 갑자기 남들이 이제 허경영은 틀렸어 이럴 때 내가 갑자기 대통령으로 올라간다는 걸 알아요.”

Concise Summary & Highlights
Huh Kyung-young’s lecture emphasizes purpose and meaning as keys to overcoming adversity and achieving ultimate success.
A clear purpose and meaning enable survival and resilience in extreme conditions.
Haneulgung’s unique corporate and religious structure prevents internal disputes common in other organizations.
Shin-in(神人)’s personal sacrifices and financial contributions fund Haneulgung’s growth and social welfare initiatives.
Antagonistic forces are seen as necessary “stages” to be shed for higher ascent, akin to a rocket.
Shin-in(神人) possesses an “spiritual navigation” system, guiding towards a predetermined heavenly destination.
The lecture predicts future global events, including an impending ice age and continental shifts.
Shin-in(神人) claims to be the ultimate judge, bringing an end to historical eras and initiating a new judgment period.

Scriptural / Religious Citations
Reference: The story of Jesus washing the feet of his disciples, including Judas, and Jesus’ lament about Judas’s betrayal.
Quoted Passage (paraphrased from the lecture): “Jesus asked, ‘Why, God, do you give me one among my twelve disciples who will betray me?’ He also said, ‘It would have been better if you had not been born into this world.'”
Reference: The concept of the Holy Trinity (Father, Son, Holy Spirit) and the Comforter (보혜사).
Quoted Passage (paraphrased from the lecture): “Jesus is only one in the middle of the Father, Son, and Holy Spirit. Shin-in(神人) is three. So I am the opposite of Jesus.”

Historical & Epochal Context
The lecture is situated in a contemporary context where traditional religious organizations face scrutiny and internal conflicts, contrasting with Haneulgung’s unique structure. It also references historical events like the Holocaust (Jewish concentration camps) to illustrate the power of purpose in survival. Furthermore, it touches upon current global political leadership (US, China, Russia, India) and their perceived roles in preventing war, while also making grand predictions about future geological and climatic changes on Earth, placing the current era as a “judgment period” before an impending ice age.

Key Figures & Events Referenced
Huh Kyung-young: The speaker, presenting himself as Shin-in(神人) and a presidential candidate with a unique mission.
Choi Ji-yeon (최지연): An “angel” who offered a bird-of-paradise flower to Shin-in(神人).
Yoo Jeong-seon (유정선): A monk from Namyangju Spiritual Center who offered a red orchid.
Kim Myung-soon (김명순): A monk from Namyangju Spiritual Center who offered a yellow orchid.
Jesus: Referenced in the context of his disciples, particularly Judas, and his role as a religious figure.
Judas: The disciple who betrayed Jesus, used as a parallel for those who might betray Shin-in(神人).
Hitler: Mentioned in the context of Jewish concentration camps and the survival of those with purpose.
Jo Yong-gi (조용기) Pastor: Mentioned in relation to the growth of Yoido Full Gospel Church despite anti-forces.
Lee Byung-chul (이병철) Chairman: Founder of Samsung, mentioned in relation to early newspaper coverage of Shin-in(神인)’s free meal service. Also, his soul is “blessed” to enter heaven.
Park Doo-eul (박두을) Lady: Lee Byung-chul’s wife, also “blessed” to enter heaven.
Lee Seung-man (이승만) President: First President of South Korea, his soul is “blessed” to enter heaven.
Chung Ju-young (정주영) Chairman: Founder of Hyundai Group, his soul is “blessed” to enter heaven.
Kim Ki-sa (김기사) Elder: A supporter who consistently helped Shin-in(神人) financially for over 10 years.
Choi Se-jin (최세진) Director: A supporter with good credit who helped Shin-in(神人) acquire property for Haneulgung.
Yoon Suk-yeol (윤석열) President: Current President of South Korea, mentioned in the context of future political leadership.
Xi Jinping (시진핑): President of China, mentioned as a leader who will eventually be in his 80s.
Vladimir (블라디미르): Referred to as “Vladimir the arrogant” (잘난 새끼) in the context of the Russia-Ukraine war, implying young leaders are dangerous.
Park (박) President: Referenced in the context of a revolution.
Chun Doo-hwan (전두환) President: Referenced in the context of his military regime and the arrest of his father-in-law.
Huh Hwa-pyung (허화평): A close associate of Chun Doo-hwan, mentioned as someone who insisted on upholding principles.
Choi Soon-sil (최순실): Identified as Mary, the mother of Jesus, in a past life.
Kim Su-ro (김수로) King: Identified as a past life of a female supporter named Huh Jin-seon.
Genghis Khan: Identified as a past life of the same female supporter, Huh Jin-seon.
6.25 (Korean War): Mentioned in relation to Lee Seung-man’s role in national crisis.

Core Concept Definitions
Total Ownership (총유지분):
Definition: A form of collective ownership where all members have an equal, undivided share in the property, regardless of their individual contributions.
Analogy: Imagine a community garden where everyone helps, and everyone has an equal right to enjoy the garden, even if some people put in more work than others. No one person “owns” a specific part, but the whole community owns the entire garden together.
Example: Churches, temples, and religious foundations. Members (신도/신자) have equal rights to the property, and decisions require collective agreement.
Joint Ownership (합유지분):
Definition: A form of co-ownership where multiple individuals jointly own property, typically for a common purpose, and their shares are not individually transferable without the consent of all other joint owners.
Analogy: Think of a family business where all siblings own the business together. They all have a stake, but they can’t just sell their share to an outsider without everyone else agreeing because they’re all working towards a shared goal.
Example: Clan properties (문중 재산).
Co-Ownership (공유지분):
Definition: A form of co-ownership where multiple individuals own distinct, transferable shares of a property. Each owner can dispose of their share independently.
Analogy: This is like owning shares in a company. If you own 10% of a company, you own a specific portion, and you can sell your 10% to someone else without needing permission from the other shareholders.
Example: Stock companies (주식회사). Shareholders own specific percentages of the company.
Shin-in(神人) (神人):
Definition: A divine human, a being with both human and divine attributes, possessing extraordinary abilities and a unique mission.
Analogy: Like a superhero who lives among us but has powers far beyond ordinary humans, sent to guide and protect.
Example: Huh Kyung-young refers to himself as Shin-in(神人), claiming to have divine powers and a mission to save humanity.
Haneulgung (하늘궁):
Definition: A spiritual center and organization led by Huh Kyung-young, serving as a base for his teachings, blessings, and social initiatives.
Analogy: A spiritual headquarters or a central hub for a global movement, where people gather to receive guidance and energy.
Example: The physical location where the lecture is given, described as a place where people come for blessings and energy.
Elixir Milk (불로유):
Definition: A metaphorical term used by Huh Kyung-young to represent his ability to “call” or attract global leaders and resources, implying a transformative and beneficial influence.
Analogy: Like a magical magnet that draws in powerful figures and wealth, or a universal key that unlocks solutions to global problems.
Example: Huh Kyung-young states that world leaders will “call” him (불러요) for solutions, and this “Elixir Milk” will gather global wealth.
Spiritual Navigation (영적 내비게이션):
Definition: A metaphorical inner guidance system possessed by individuals with a clear purpose and meaning, directing them towards their ultimate spiritual destination.
Analogy: Like a GPS in your mind that always shows you the right path to your heavenly home, no matter where you are or what challenges you face.
Example: Shin-in(神人) claims to have this, allowing him to view suffering as a path to blessing and remain undisturbed by worldly pleasures or hardships.

Central Questions & Answers
Question: How can individuals overcome extreme adversity and achieve their ultimate purpose in life?
Answer: By having a clear and unwavering purpose and meaning in life, which transforms suffering into opportunity and provides resilience against all hardships. This “spiritual navigation” guides them.
Question: How can Haneulgung, as an organization, avoid the internal conflicts and financial mismanagement often seen in other religious or corporate entities?
Answer: By operating as a commercial entity with a single shareholder (Shin-in(神人)), ensuring centralized control and preventing disputes over ownership or finances. Additionally, a separate religious foundation is established for public welfare, managed by the government to ensure transparency and tax exemption.
Question: What is the ultimate destiny of humanity and the Earth, and what is Shin-in(神人)’s role in it?
Answer: The Earth is heading towards a final judgment period, followed by an ice age in approximately 2000-3000 years, leading to the disappearance of human civilization as we know it. Shin-in(神人) has come as the “judge” to guide those who are destined for heaven, while others will be reincarnated as animals.

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a strong call for followers to remain steadfast, not to be swayed by “anti-forces” or baseless accusations, and to recognize the immense sacrifices and achievements of Shin-in(神人). The strategic implication is to consolidate loyalty and trust within the Haneulgung community, portraying external criticism as a necessary “filtering” process for ascent. Philosophically, it reinforces the idea that a clear, divinely-aligned purpose (spiritual navigation) is the only true path to salvation and success, transcending worldly pleasures and pains. It also suggests a unique model of spiritual leadership intertwined with commercial enterprise for societal impact.

Cross-Referencing
Other works/lectures by the same speaker: The lecture implicitly references Huh Kyung-young’s consistent themes of his presidential aspirations, his unique financial model for Haneulgung, and his claims of divine status and prophetic abilities, which are central to his public persona and teachings.
Related theories, books, or research: The mention of Harvard University researching the survival of Jews in concentration camps suggests a connection to psychological or sociological studies on resilience and purpose, though no specific research is cited. The reference to “The Hell of the Concentration Camp” indicates a connection to survivor testimonies and literature.
Historical parallels or precedents: The comparison of Haneulgung’s growth to Yoido Full Gospel Church’s early struggles draws a parallel to the historical development of large religious organizations facing initial opposition. The analogy of Jesus and Judas is a direct historical and religious parallel to current internal conflicts.

Content Gaps & Unaddressed Areas
Specifics of “Anti-forces”: While “anti-forces” are frequently mentioned, the exact nature of their accusations (beyond “theft” and “slander”) and their motivations are not fully detailed, making it difficult to independently assess the situation.
Evidence for Claims: Many extraordinary claims, such as Shin-in(神人)’s ability to bless souls into heaven, his past lives, or the precise future geological events, are presented without empirical evidence or verifiable sources.
Financial Transparency: While the lecture states that the religious foundation’s finances are managed by the government, the commercial entity’s financial operations, beyond tax payments, are not elaborated upon, especially regarding the source of the vast wealth accumulated.
Legal Processes: The lecture mentions ongoing lawsuits and asset seizures but does not provide detailed legal context or outcomes, leaving the audience to infer the specifics.
Mechanism of “Spiritual Navigation”: The concept of “spiritual navigation” is introduced as a key to purpose, but the practical steps or methods for individuals to develop or access this navigation are not explicitly outlined.

Future Predictions & Prophetic Statements
Free Meal Service Expansion: Monthly free meal service will increase from 1 billion won to 10 billion won next year, and then to 20 billion won the year after, leading to a significant political impact in four years.
Presidential Ascent: Huh Kyung-young will “suddenly rise to become president” when others believe he has failed.
Future Roles for Supporters: Those who supported him, even if they “lost” in elections, will hold significant positions after he becomes president.
Global Leadership: US and Chinese presidents, along with other world leaders, will seek out Huh Kyung-young for solutions to global problems like war.
Korean Peninsula and Global Geography: In 3000 years, the Korean Peninsula will merge with the American continent, and the Pacific Ocean will disappear, becoming part of the Atlantic.
Impending Ice Age: In 3000 years, the Earth will enter an ice age, with 30 meters of ice covering areas like the Korean Peninsula and New York.
Final Judgment: The current era is the “judgment period” after the 2000-year era of law and 2000-year era of Jesus’ covenant. After this, those who do not go to heaven will be reincarnated as animals.
Haneulgung Foundation Growth: The Haneulgung Maintenance Foundation, currently holding 3 billion won, will grow to 3 trillion won or even 3,000 trillion won, enabling vast welfare and scientific awards.

Executive Insight
This lecture by Huh Kyung-young offers a compelling case study in charismatic leadership, blending spiritual claims with practical organizational strategies. The core takeaway for a professional reader is the strategic use of a unique corporate structure (single-shareholder commercial entity combined with a government-managed religious foundation) to centralize control, ensure financial stability, and mitigate internal dissent, a common challenge for growing organizations. This model allows for significant wealth generation and tax payments through the commercial arm, which then funds the tax-exempt welfare initiatives of the foundation. Furthermore, the narrative skillfully reframes external opposition as a necessary “filtering” process for organizational ascent, reinforcing follower loyalty and commitment to a grand, divinely ordained vision. The emphasis on individual purpose and meaning as a source of resilience provides a powerful motivational framework for adherents.

What are the different types of property ownership? Chongyu (총유) is for religious organizations, Habyu (합유) for clan assets, and Gongyu (공유) for joint stock companies, each with distinct decision-making structures.

  1. Opening Remarks and Flower Offerings

1.1. Welcoming Guests and Honoring Heo Kyung-young
The speaker welcomed everyone to Haneulgung and viewers watching the Saturday lecture online .
Many people, including various societal figures, visit Haneulgung to receive blessings and energy from Shin-in (Heo Kyung-young) .
The speaker stated that now is the best time for those who wish to meet Shin-in for the first time .
Heo Kyung-young, referred to as the eternal mentor, was introduced with applause for his dedication to humanity’s blessed life .
Heo Kyung-young then acknowledged the applause and announced that three teams would present flowers .
Choi Ji-yeon presented a large bird-of-paradise flower, which is difficult to carry and was offered to Shin-in as it was .
Yoo Jeong-seon, a monk from Namyangju Spiritual Center, offered a red orchid to commemorate receiving the Great Archangel title .
Kim Myung-soon, also a monk from Namyangju Spiritual Center, offered a yellow orchid to Shin-in, also in commemoration of receiving the Great Archangel title .

  1. Types of Property Ownership and Haneulgung’s Structure

2.1. Introduction to Property Ownership Types
The lecture topic was introduced as Chongyu-jibun (total ownership share), Habyu-jibun (joint ownership share), and Gongyu-jibun (co-ownership share) .
The speaker acknowledged that these legal terms might seem dry but are important to understand .

2.2. Heo Kyung-young’s Political Ambitions and Financial Strategy
Heo Kyung-young discussed his presidential aspirations and his goal of unifying the world, questioning why his path isn’t smoother .
He outlined a strategy involving increasing monthly free meal donations from 100 million won to 1 billion, then 2 billion won, suggesting this would lead to unexpected political outcomes in four years .
He claimed that no political opponent could match his personal monthly donations of 2-3 billion won for free meals, as it would take a lifetime for others to earn and save that much .
He mentioned his three presidential campaigns, highlighting the immense financial cost involved, noting that even three parliamentary campaigns could bankrupt someone .
He recounted the difficulty of raising the 500 million won deposit (equivalent to 5 billion won today) for his first presidential campaign 30 years ago, which had to be in cash .
He described how he and an associate, Jo Won-haeng, had to visit multiple banks to gather the 500 million won in cash, as checks or promissory notes were not accepted .
The 500 million won in 10,000 won bills filled a truck, illustrating the sheer volume of cash required .
He contrasted his early life and clear purpose with many 40-year-olds today who lack direction .
He shared an anecdote about Jewish concentration camp survivors, stating that those with a clear purpose and meaning for life survived, while others who gave up perished .
He emphasized that those who believed they had a reason to live and were not meant to die by Hitler’s hand survived .
He related this to his own youth, studying alone in a tent on a mountaintop, enduring harsh conditions because of his clear purpose .
He described how this strong purpose allowed him to withstand temperatures as low as -40 degrees Celsius, whereas others would give up at -10 degrees .
He criticized modern society for lacking patience, purpose, and meaning, instead seeking fleeting pleasures .

2.3. Legal Structures of Organizations: Chongyu, Habyu, and Gongyu
Chongyu-jibun (total ownership share) applies to religious organizations like churches and temples, as well as foundations .
He explained that foundations (Jae-dan-beop-in) are distinct from corporate bodies (Sa-dan-beop-in) and for-profit corporations (Yeong-ri-beop-in), such as stock companies .
He clarified that Haneulgung operates as a commercial corporation (Sang-eop-beop-in) called “Chojonggyo Haneulgung Co., Ltd.” .
He stated that he is the sole shareholder and representative director of this commercial entity .
Haneulgung also has a religious foundation called “Haneulgung Maintenance Foundation” (Haneulgung Yuji Jae-dan) .
He noted that most foundations are religious foundations, though some are for schools .
He highlighted a key difference: traditional religious organizations generate income directly from their activities, whereas Haneulgung’s foundation does not .

  1. Haneulgung’s Financial Model and Political Strategy

3.1. Haneulgung’s Unique Financial and Tax Structure
Heo Kyung-young explained that he personally earns money through lectures, blessings, and energy work, and then his commercial entity, “Heo Kyung-young Co., Ltd.,” pays 6 billion won in taxes annually .
The remaining funds are then donated to the Haneulgung Maintenance Foundation, which uses them for initiatives like free meal services .
This contrasts with other religious organizations that earn money directly and pay no taxes, using all funds for themselves .

3.2. Long-Term Political Vision and Past Efforts
He predicted that his increasing free meal donations (projected to reach 2 billion won monthly) would eventually lead to both ruling and opposition parties seeking him out for the presidency .
He recounted his history of conducting free meal services since he was 22, with records published in the JoongAng Ilbo newspaper, emphasizing his pioneering role in such initiatives .
He explained that his unique financial structure, involving a commercial entity paying taxes and then donating to a tax-exempt foundation, is a deliberate strategy for his presidential campaigns .
He described a cycle of earning money, running for president, becoming impoverished, and then repeating the process, stating that he can easily generate trillions of won .
He highlighted his unprecedented achievement of running for president three times using his own money, unlike candidates supported by political parties .
He also mentioned that he fielded 260 parliamentary candidates, more than any other party in Korean history, even though they all lost .
He assured his supporters that these efforts were not in vain, and that those who participated would receive significant positions once he becomes president, though he would not reveal the details yet .

  1. Heo Kyung-young’s Resilience and Future Predictions

4.1. Age and Physical Prowess
He dismissed concerns about his age, claiming it is irrelevant and that he could easily overpower 100 younger individuals .
He asserted his agility, stating he could kick an apple off a tall person’s head .
He noted that he is younger than current US presidential candidates, suggesting they are “practicing” for his future candidacy .

4.2. Global Leadership and Avoiding War
He observed that many world leaders, including those in the US, China, and India, are in their 80s, which he believes helps prevent wars due to their experience .
He criticized young leaders, specifically mentioning Vladimir Zelensky, for their “reckless” and “arrogant” actions that lead to conflict and suffering, such as the war in Ukraine .
He interpreted Zelensky’s name, “Bladimir Zallan Saekki,” as meaning “one who gives a sea of fire to the people” .
He warned that such conflicts could even lead to nuclear power plant explosions .
He drew an analogy to family dynamics, where grandfathers often mediate conflicts, whereas younger fathers might be more prone to arguments .
He suggested that his future presidential success is linked to Haneulgung’s success and the need to resist “anti-forces” .

  1. Addressing Criticisms and Legal Challenges

5.1. Defending Haneulgung’s Corporate Structure and Operations
He compared Haneulgung to a large corporation like Yoido Full Gospel Church, which also faced anti-movements during its growth .
He emphasized that Haneulgung is a corporate entity with him as the sole shareholder, meaning outsiders cannot interfere with its internal management, such as questioning employee hiring or demanding shareholder meetings .
He used the analogy of a Lotte Mart member trying to demand changes in the company’s management, stating it’s impossible without being a shareholder .
He stressed that accusations of theft against Haneulgung employees are baseless without evidence .

5.2. Countering Defamation and False Accusations
He revealed that individuals, some of whom were present in the audience, had spread false rumors and even protested at the academy run by the daughter of a Haneulgung director, accusing the director of theft without evidence .
He stated that these individuals created fake documents and spread misinformation, causing significant distress to the director’s daughter, who ended up in a mental hospital .
He mentioned that the academy’s teachers and the daughter herself have filed lawsuits, which could lead to asset seizures and substantial damages for the accusers .
He reiterated that there is no evidence of the director stealing money or diverting funds to other religious organizations, calling such claims “unimaginable lies” .
He warned against engaging with media outlets that might seek interviews, as they often distort statements .
He explained that the director, Choi Sa-jin, was instrumental in saving Haneulgung by providing 1 billion won when it faced eviction, as Heo Kyung-young was a credit defaulter at the time .
He recounted how he desperately sought 1 billion won to prevent eviction after the sudden death of the previous owner, Kim Ki-sang, whose children refused to sell to Heo Kyung-young .
He described how Choi Sa-jin, a successful businesswoman with excellent credit, used her own funds and guarantees to purchase the property, effectively saving Haneulgung .
He condemned the accusations against Choi Sa-jin as “Jeokbanhajang” (the pot calling the kettle black), as she was the one who helped Haneulgung .
He stated that he allows these “anti-forces” to continue their actions, comparing himself to Jesus who did not reject Judas, but with a higher spiritual authority .
He mentioned that some individuals were currently outside, refusing to delete their defamatory messages, and he instructed them to either delete the messages or provide evidence .
He warned that those who spread baseless rumors and engage in such activities are “falling away” from the path to Baekgung (heaven) .
He emphasized that all concerns should be discussed directly with him as the representative director, and that acting independently or claiming his authorization for malicious acts is unacceptable .

  1. Deeper Dive into Property Ownership and Spiritual Guidance

6.1. Detailed Explanation of Chongyu-jibun
He reiterated that Chongyu-jibun applies to religious organizations like churches and temples .
In these organizations, members (신도/신자) contribute funds, and the organization is operated by a council of members .
All members have equal ownership shares, regardless of their contribution amount .
He gave the example of Yoido Full Gospel Church, where new and long-term members have the same ownership rights .
He explained that selling church property requires a general meeting and a majority vote .
In contrast, foundations (like Haneulgung Maintenance Foundation) are audited and managed by the government, not by private accountants, and are tax-exempt .
He explained that he donates money earned from his commercial entity to the foundation, which then uses it for public service, allowing him to build a record of political funding .

6.2. Heo Kyung-young’s Role as a Global Leader and “Bulloyu”
He asserted his ability to bring about sudden changes in Korea, including reunification, and to unify Asia, leading to world leaders seeking his counsel .
He introduced the concept of “Bulloyu” (불로유), which he defined as “the one who calls you” (당신을 부른다) .
He claimed that world leaders like the US and Chinese presidents would “fly” to him if he called them .
He stated that this “Bulloyu” would eventually gather the world’s wealth and that global leaders would come to him for solutions to problems like the Russia-Ukraine war .
He connected this to his “Bulloyu” YouTube channel, suggesting it attracts intelligent people worldwide .
He concluded that Koreans would prefer a leader who makes the country prosperous over one who causes conflict .

  1. Personal Philosophy, Past Hardships, and Spiritual Insights

7.1. The Importance of Patience and Purpose
He emphasized the importance of patience, stating that “those who wait are blessed” .
He shared that he still sleeps in a small, one-pyeong (approximately 3.3 square meters) room, a habit from his youth, which helps him maintain spiritual hunger and connect with the galaxy .
He recounted his experience in jail for election law violations, noting that the small cell was no different from his usual sleeping arrangements, and he found it convenient for studying .
He explained that individuals with a clear purpose and meaning in life perceive pleasure as potential pain and pain as a future blessing .
For example, seeing alcohol or cigarettes, he immediately foresees the future suffering they cause .

7.2. Surviving Adversity and Divine Intervention
He revisited the example of Jewish concentration camp survivors, noting that the few who had a clear purpose miraculously avoided death .
He spoke of his own numerous near-death experiences, attributing his survival to divine intervention from Baekgung, though he doesn’t actively expect it .
He shared an anecdote about President Park Chung-hee and President Chun Doo-hwan, illustrating how even powerful leaders are sometimes constrained by their advisors or circumstances .
He mentioned Heo Hwa-pyeong, an aide to President Chun Doo-hwan, who insisted on arresting Chun’s father-in-law despite Chun’s reluctance, to set an example for the military government .
He compared this to his own situation, where even as Shin-in, he must sometimes endure hardships because Baekgung’s “staff” deems it necessary for his growth .

7.3. Reenacting His Youth and Spiritual Significance
He put on a school uniform and hat, stating it was a return to his student days, emphasizing his thin physique and focus on spirit .
He showed a photo of his actual tent from his high school days, a small US military tent on Inwangsan mountain, where he studied while attending night school .
He mentioned that a chauffeur for a rich family took the photo to verify his living conditions .
He described how he was bitten by venomous snakes about 20 times in his tent, but instead of fear, he experienced pleasant hallucinations for hours, making him unafraid of snakes .
He reiterated that for someone with a clear purpose, the worst environment becomes the greatest opportunity .
He connected this to the current “anti-forces” against him, viewing them as a sign of impending great progress for Haneulgung .
He described studying by moonlight or candlelight in his tent, enduring extreme cold, highlighting the lack of patience in modern youth .
He stated that he avoids thinking about those difficult times to prevent emotional overwhelm .

7.4. The Path to Leadership and Divine Trials
He explained that even Shin-in must undergo trials and adapt to earthly ways to lead, just as a bandit leader would be chosen by bandits .
He stated that his free meal services and similar actions are part of this strategy to gain popularity .
He emphasized that he does not resort to slandering others .

7.5. Blessings for Historical Figures and the Concept of “Soul Waiting Area”
He offered blessings to Lee Byung-chul (founder of Samsung) and his wife, Park Doo-eul, for them to enter Baekgung Heaven .
He then offered blessings to President Syngman Rhee and Chung Ju-yung (founder of Hyundai Group) .
He explained that most famous Koreans, including presidents, are not in Baekgung Heaven but in a “Soul Waiting Area” (Yeonghon Daegiso) .
He claimed that he is the only one who knows about this Soul Waiting Area .
He stated that most modern people, unlike those in Syngman Rhee’s era, go to the animal realm after death, with very few going to the Soul Waiting Area .
He described the Soul Waiting Area as a place where ancestors await their descendants to help them reach heaven, comparing them to baseball players waiting for a final home run .
He said that if no descendant helps them find Shin-in, they remain there indefinitely, sometimes appearing in dreams to urge their descendants .
He confirmed that Syngman Rhee and Chung Ju-yung were indeed in the Soul Waiting Area and then, through his blessing, they entered Baekgung Heaven .
He noted the coincidence that Syngman Rhee, who helped save Korea during the Korean War, entered heaven on the eve of June 25th (Korean War anniversary) .
He then confirmed that Lee Byung-chul and Park Doo-eul also entered Baekgung Heaven through the blessing of Great Archangel Lee Gil-su .
He asserted that Haneulgung possesses a “spiritual navigation system” to guide the deceased, unlike other religions .

7.6. Spiritual Navigation and Purposeful Living
He explained that having a “spiritual navigation system” means knowing one’s destination is Baekgung, which allows one to endure hardships and avoid worldly pleasures .
He stated that for such individuals, even a prison becomes a paradise because their path to heaven remains unchanged .
He described how those with purpose maintain cleanliness and hope even in dire circumstances, earning respect from their captors, whereas those who give up succumb to despair and vice .
He emphasized that a clear spiritual purpose acts as a “navigation system” for life .

  1. Haneulgung’s Integrity and Future Vision

8.1. Upholding Haneulgung’s Integrity and Addressing Accusations
He warned against seeking meaning in worldly pleasures, as it distances one from Baekgung .
He asserted that Haneulgung’s rapid growth in three years, even during the COVID-19 pandemic, is a testament to the “lucky woman” (Choi Sa-jin) who invested in it .
He used a “heavenly test” to confirm that no Haneulgung female staff managing money are thieves or diverting funds to other religious organizations, thus disproving the anti-forces’ claims .
He condemned the anti-forces for creating false advertisements and spreading rumors at the director’s daughter’s academy, causing immense harm .
He refuted claims that he secretly instructed them to act against the director, calling it a “novel” .
He stated that he views these ongoing attacks as a process of “weeding out” those who are not meant for Baekgung, comparing it to stages of a rocket shedding parts to go higher .

8.2. Legal Consequences of Defamation and Property Ownership Types Revisited
He warned that those who spread rumors and cause harm will face severe legal consequences, including asset seizures and long-term civil and criminal lawsuits .
He reiterated that Haneulgung’s structure, with him as the sole shareholder, prevents external interference, unlike other organizations .
He emphasized that accusations must be backed by evidence, not speculation .
He concluded by stating that those who engage in such actions are committing acts that will incur “heavenly punishment” .

8.3. Clarifying Property Ownership Types and Haneulgung’s Future
He reiterated the three types of property ownership:
Chongyu-jibun: Applies to religious organizations like churches and temples, where all members have equal rights, and decisions require collective agreement .
Habyu-jibun: Applies to clan assets (Mun-jung Jae-san), where all members of the clan have property rights .
Gongyu-jibun: Applies to stock companies, where ownership is determined by shareholding percentage, and majority shareholders hold decision-making power .
He explained that Haneulgung, as a commercial entity, is a one-person shareholder company with him owning 100% of the shares, which prevents internal disputes common in other organizations .
He stated that eventually, he plans to transfer Haneulgung from his personal ownership to a foundation, which would then be managed by the state, ensuring its perpetual existence .
He mentioned that the Haneulgung Maintenance Foundation already exists with 3 billion won, which could grow to trillions, enabling vast welfare programs and awards .

8.4. Final Remarks and Call to Action
He concluded by emphasizing that no one has the right to challenge Haneulgung without concrete evidence, and those who do will face severe consequences .
He urged his followers to understand these principles and prepare to counter the anti-forces .
He expressed gratitude for the support and encouraged everyone to watch the lecture, emphasizing that it aligns with his divine purpose .

This excerpt comes from a lecture by Heo Kyeong-yeong, a controversial figure in South Korea known for his unique political and spiritual claims.

In this lecture, Heo Kyeong-yeong discusses various legal concepts like “Chongyujibun” (total shared ownership), “Habyujibun” (joint ownership), and “Gongyujibun” (co-ownership), using them as a framework to explain the structure and financial operations of his organization, Haneulgung (Sky Palace). He also shares personal anecdotes about his past struggles and his unwavering sense of purpose, contrasting his experiences with those of modern people. The core message revolves around his self-proclaimed divine status, his vision for Korea and the world, and his unique approach to overcoming adversity and criticism.

The Unwavering Purpose of a “Divine Being”

The Power of Purpose in Survival
It’s truly striking how Heo Kyeong-yeong connects a clear purpose and meaning in life to survival, even in the direst circumstances like a concentration camp. This isn’t just about resilience; it’s about a fundamental belief that one’s existence serves a higher function, making them impervious to external threats. This perspective offers a powerful, almost spiritual, take on human endurance.

나는 이 세상에 온 이유가 있어. 나는 살아야 돼. 이런 목적이 뚜렷한 사람은 이상스럽게 한 명도 안 죽었어. 왜 그럴까? 나는 살아야 될 의미가 이런 이런 독일 히틀러한테 죽을 그런 의미는 나는 없는 자야. 나는 하늘과 영계 되고 하늘이 준 뜻을 실천하고 갈 거야. 나는 여기서 안 죽어. 이런 사람은 전부 살아남는 거야.
I have a reason for being in this world. I must live. Strangely, not a single person with such a clear purpose died. Why? I am not one to die at the hands of Hitler. I am connected to heaven and the spirit world, and I will fulfill the will given by heaven. I will not die here. All such people survived.

나는 반드시 여기서 살아남고 말아. 나는 내가 해야 될 꿈이 있어. 뭐, 이 사람은 안 죽는 거야.
I will definitely survive here. I have a dream I must fulfill. Such a person does not die.

목적 분명히 목적이 있고 의미가 있는 삶을 살지 개처럼 당하는 삶 나는 살로 온 놈이 아니야.
I live a life with a clear purpose and meaning; I am not here to suffer like a dog.

Adversity as Opportunity
Heo Kyeong-yeong’s view of adversity as a catalyst for growth is incredibly insightful. He doesn’t just endure hardship; he sees it as a necessary process for filtering out the weak and propelling him to greater heights. This reframing of challenges as “stages to be shed” for ascent is a unique and powerful mindset.

하늘공이 로케트가 올라가죠. 올라가다가 1단계 떨어뜨려. 2단계에 떨어뜨리죠. 3단계 떨어뜨려서 이제 떨어뜨려야 될 때 더 높이 올라가니까 추진하기 위해서 일부는 밑으로 떨어뜨려야 되는 거야. 그들이 나타났어. 땅으로 내려가야 될 자들이 나타난 거야. 우리가 더 높이 올라가면 또 한 단계 떨어뜨려야 될 자들이 있어요. 그 시험에 그 사람들한테 걸려든 자는 떨어뜨리는 자들이야. 더 올라가려니까 또 한 단계를 떨어뜨리지. 또 나중에 더 높이 대통령 자리에 올라가는 그날은 거기서 또 떨어뜨리는 자들이 있겠지, 알겠죠? 그래서 높이로 갈수록 걸러서 올라가는 거야, 알겠죠?
Haneulgung is like a rocket going up. It sheds its first stage, then its second stage. When it’s time to shed the third stage, some parts must be dropped to propel it higher. Those who need to go down to the ground have appeared. As we go higher, there will be others who need to be shed. Those who fall into that test are the ones who are shed. To go higher, another stage is shed. And later, on the day I ascend to the presidency, there will be others who are shed, right? So, as we go higher, we filter and ascend, right?

이 목적과 의미가 분명한 사람은 최악의 환경이 최고로 기회를 만들어 주는 거야, 알죠? 지금 우리가 허경영을 의미하는 안티들이 최악의 상태로 나온다는 건 우리에게 큰 발전이 온다는 게야, 알겠죠?
For a person with clear purpose and meaning, the worst environment creates the best opportunity, you know? The fact that anti-Heo Kyeong-yeong forces are emerging in their worst state means great progress is coming for us, you know?

The “Spiritual Navigation” of Life
Heo Kyeong-yeong’s concept of “spiritual navigation” (영적 내비게이션) is a fascinating metaphor for living with purpose. It suggests that true fulfillment comes not from fleeting pleasures, but from aligning one’s life with a higher, predetermined destination. This idea of a pre-programmed destiny that makes even suffering a part of the journey is a profound spiritual claim.

목적이 뭘 말하냐면 내비게이션이야. 이게 영적 내비게이션.
What purpose means is navigation. This is spiritual navigation.

이게 있는 사람은 내비, 영적 내비게이션이 있기 때문에 그래 안 그래? 근데 인간들은 무슨 내비게이션이 있어? 환락과 쾌락의 내비게이션을 달고 있어요.
People who have this (purpose) have spiritual navigation, don’t they? But what kind of navigation do humans have? They have navigation for pleasure and indulgence.

Haneulgung’s Unique Structure and Mission

A Business Model for a Divine Mission
Heo Kyeong-yeong’s explanation of Haneulgung’s legal and financial structure is a masterclass in strategic organization for a spiritual mission. By operating as a commercial entity (주식회사) with himself as the sole shareholder, he claims to generate revenue, pay taxes, and then donate to a religious foundation. This allows him to fund his “free meal” initiatives and political campaigns, all while maintaining absolute control and avoiding the internal conflicts common in other religious organizations. It’s a highly pragmatic approach to achieving his divine goals.

우리 하늘공 주식회사, 초종교 하늘고. 맞죠? 하늘공 또 주식회사 하늘공 있죠? 이런 거는 전부 어디에 들어가? 상업법인은 내 주주가 한 명이야. 1인 주주의 알죠? 이사 없이 1인 주주가 내 하나야. 그리고 내가 대표 이사해. 맞죠? 그러니까 신인이다 하는 거지.
Our Haneulgung Co., Ltd., Super-religion Haneulgung. Right? There’s also Haneulgung Co., Ltd., right? All of these fall under what? A commercial entity where I am the sole shareholder. A single shareholder, you know? I am the sole shareholder without a board of directors. And I am the CEO. Right? That’s why I am a divine being.

내가 뼈 빠지게 강의해서 강의 수입료, 내가 축복해 가지고 또 수입료, 내가 또 에너지 좋아하지, 뭐 이런 거 하는 거죠. 내가 대천사 주고 돈 받고 이런 걸로 해서 모은 돈을 주식회사 허경영이가 세금을 1년에 60억 내죠. 그 세금을 내고 남는 돈을 여기다가 기부해. 그러니까 다른 종교 단체는 종교 단체가 돈을 벌어서 세금을 10원도 안 내. 그러면서 자기들이 다 써. 근데 나는 어떻게? 상업 법인이 초정교 하늘공 주식회사 초중에 만들어 가지고 내가 돈을 벌어 가지고 세금을 내고 나머지 가지고 제단에다가 기부하고 그들과 무력 업식을 매월 1억 몇천씩 해야지.
I work hard giving lectures for lecture fees, I give blessings for fees, I give energy, and so on. With the money I earn from these activities, Heo Kyeong-yeong Co., Ltd. pays 6 billion won in taxes annually. After paying taxes, I donate the remaining money here (to the foundation). So, other religious organizations earn money and don’t pay a single won in taxes, and they spend it all themselves. But how do I do it? I created a commercial entity, Super-religion Haneulgung Co., Ltd., earned money, paid taxes, and then donated the rest to the foundation to provide free meals of over 100 million won each month.

왜 그럴까? 대통령 선거에 나가기 위해서, 알겠죠? 내가요, 항상 대통령 나가려면 돈을 벌어 가지고 대통령하고, 또 벌어 가지고 나가고 이랬어요.
Why? To run for president, you know? I always earned money to run for president, then earned more to run again, and so on.

하늘공 주식은 내 하나만 가지고 있어.
I am the only one who holds Haneulgung shares.

The “Divine” Political Strategy
Heo Kyeong-yeong’s political strategy is presented as a long-term, divinely guided plan, not subject to conventional electoral cycles or public opinion. His willingness to run for president multiple times, despite losses, and his massive investment in free meal programs are portrayed as calculated moves to build an unassailable position. This suggests a belief that his ultimate success is inevitable, regardless of immediate outcomes.

때가 있기 때문에 금년에 무료급식을 월 1억씩 하다가 내년에 10억씩 하다가, 혼앤년에 한 20억씩 하면 4년 후에 선거에 나갈 때 이상한 일이 일어나지 않을까? 여러분이 상상할 수 없는 사람으로 바뀌어.
Because there is a time for everything, if I provide 100 million won in free meals per month this year, then 1 billion next year, and about 2 billion the year after, won’t something strange happen when I run for election four years from now? You will see me transform into someone you cannot imagine.

그렇게 가면은 다음에 허경영 대통령 모셔 가려고 여야에서, 여야에서 지금도 여기 의원들이 많이 오죠. 지금도 국회의원들이 오죠. 그럼 내가 나중에는 어떻게 될까? 허경영 저 사람 재주는 5천만 명 먹여 살리는 일도 아니라서 지 혼자 40대 때 지원자 거지 같은 놈이지가 돈 모아 가지고 대통령 그 이후로 세 번 나가면서 맨날 떨어져. 맨날 그래도 어떻게? 지금 또 나가고 또 나가고 또 나가고.
If things continue this way, both ruling and opposition parties will want to bring Heo Kyeong-yeong in as president. Many politicians come here even now, don’t they? So what will happen to me later? Heo Kyeong-yeong’s talent isn’t just about feeding 50 million people; he was a poor man in his 40s who saved money to run for president three times and lost every time. But what then? He keeps running and running.

나는 나이가 아무 상관없어. 내 나이가 상관이 있겠나?
My age doesn’t matter at all. Does my age matter?

Confronting Criticism and Betrayal

The Judas Analogy and Divine Justice
Heo Kyeong-yeong’s use of the Judas analogy to describe internal betrayal is incredibly potent. He positions himself as a figure even “higher” than Jesus, implying that while Jesus was betrayed by his treasurer, his own treasurer (Choi Yi-sa) is actually saving him. This reversal of the biblical narrative serves to reframe accusations as divine tests and to assert his unique spiritual authority. It’s a bold claim that elevates his personal struggles to a cosmic level.

내가 20대에 재벌들 관상 보는 거 가르친 사람이야. 그런데 내가 직원들 봉사자 몇 명 얼굴을 도둑놈을 갖다 볶았나? 도둑질을 했다는 증거, 돈 가져갔다는 증거, 지금 없는데도 있다고 유임을 만들어서 하늘공 일꾼, 일하는 이사의 딸내미 학원에 가가지고 데모한 자들이 여기 지금 앉아 있어.
I am the one who taught chaebols how to read faces in my 20s. But did I hire a few staff members or volunteers who were thieves? There’s no evidence of theft or money being taken, yet people fabricated rumors and demonstrated at the academy of a Haneulgung worker, a director’s daughter, and those people are sitting here now.

유다가 모든 자금을 만지는 제자야. 작은 담당 제자가 유다야. 나를 해코지 할 때도 내 돈 만지는 담당을 해코지 하려고 하지 마. 만나, 만나. 지금 내 돈 계산하는 사람을 해코지하려고 하지 마. 마귀 사탄이 어디를 노리는지 알겠지? 똑같아, 안 같아? 2000년 전이나 지금이나 수법이 비슷해요, 안 해? 그 마귀들의 수법이야.
Judas was the disciple who handled all the funds. The one in charge of finances was Judas. Even when trying to harm me, don’t try to harm the one who handles my money. Right, right? Don’t try to harm the person who calculates my money now. You know where the devil Satan is targeting, right? Is it the same or not? The methods are similar now as they were 2000 years ago, aren’t they? It’s the devil’s method.

그 자가 유다하고 정반대자가 해결을 봐. 그러니까 심판 주지. 그러니까 보혜사지.
That person (Choi Yi-sa) is the exact opposite of Judas and resolves the situation. So, I am the Judge. So, I am the Comforter.

적반하장이 뭐야, 이게? 적반하장이야. 적반하장도 분수지.
What is this, “jeokbanhajang” (the pot calling the kettle black)? It’s jeokbanhajang. There’s a limit to jeokbanhajang.

The Unwavering Stance Against False Accusations
Heo Kyeong-yeong’s response to accusations is characterized by an unyielding demand for evidence and a refusal to engage with baseless rumors. He frames his openness to criticism as a sign of his higher spiritual status, contrasting it with Jesus’s reaction to Judas. This approach, combined with his warnings of severe legal repercussions for his detractors, demonstrates a firm resolve to protect his organization and reputation through both spiritual and legal means.

왜 예수도 유대 유다를 거절하지 않았잖아. 나는 예수보다 단계가 더 높잖아. 그러니 내가 그걸 뭘 뭐라고 했나. 들어와라, 맞아 안 맞아? 계속 해코지 해라, 맞아 안 맞아? 오픈해 난 거야.
Jesus didn’t reject Judas, did he? I am at a higher level than Jesus, aren’t I? So, what did I say about it? Come in, right? Keep causing trouble, right? I’ve opened it up.

절대 증거를 먼저 제시할 거야. 아마 그들이 증인이 있으면 항구, 한국은 은행에서 돈이 움직이면 기록이 있어, 없어? 근데 돈을 회삿돈으로 훔쳐갔다면 하늘공을 우리 내가 고발을 해야지, 롯데 회원이 고발하면 되나?
I will definitely present evidence first. If they have witnesses, in Korea, when money moves in a bank, there’s a record, isn’t there? But if company money was stolen, I, Haneulgung, should file a complaint, not a Lotte member, right?

안티들의 주장이 가짜지. 안티들의 주장이 가짜지. 그런 사람하고 결탁된 적도 없고, 돈을 도둑질을 한 적도 없는 사람을 그렇다고 광고문을 만들어 가지고 그 딸내미 학원 앞에 가서 하다 보니까 그 학교에 소문이 퍼지고, 학부모끼리 소문이 퍼지고, 교사들이 다른 학원에 옮겨 다니면서 소문을 퍼뜨려. 그 한 인간을 망가뜨려.
The anti-forces’ claims are false. The anti-forces’ claims are false. They created advertisements claiming that a person who never colluded with such people or stole money did so, and they went to that person’s daughter’s academy, spreading rumors throughout the school, among parents, and teachers moving to other academies. They destroyed that one person.

This excerpt comes from a Saturday lecture by Heo Kyung-young at Sky Palace on June 24, 2023. Heo Kyung-young, a figure known for his unique political and spiritual claims in Korea, discusses various topics ranging from his personal history and political aspirations to his spiritual insights and criticisms of his detractors. The core message revolves around his unwavering sense of purpose, his distinct worldview on life and death, and his vision for Sky Palace as a unique entity that defies conventional religious and corporate structures.

The Power of Purpose and Meaning

A Life Defined by Unwavering Purpose
It’s truly striking how Heo Kyung-young emphasizes the absolute necessity of a clear purpose and meaning in life. He believes this conviction is what allowed him to survive extreme hardships, from his youth spent studying in a tent in freezing conditions to the Jewish Holocaust survivors who held onto their reasons for living. This isn’t just about resilience; it’s about a fundamental difference in how one perceives and navigates the world. He argues that without this inner compass, even minor discomforts become unbearable, and life’s pleasures turn into sources of future pain. This perspective is a powerful reminder that inner conviction can be a stronger shield than any external comfort .

어린 나이에 내가 가야 될 목적, 내가 지상에 온 목적과 내가 한반도에서 살아가는 의미, 이 두 가지는 바뀔 수가 없는 거야
At a young age, the purpose for which I must go, the purpose for which I came to this earth, and the meaning of my life on the Korean Peninsula—these two things cannot change.

여기서 살아남은 사람이 어떤 사람이냐? 목적과 의미를 가진 자는 안 죽었어
Who were the people who survived here? Those who had purpose and meaning did not die.

나는 살아야 될 의미가 이런 이런 독일 히틀러한테 죽을 그런 의미는 나는 없는 자야. 나는 하늘과 영계 되고 하늘이 준 뜻을 실천하고 갈 거야. 나는 여기서 안 죽어. 이런 사람은 전부 살아남는 거야
I am not one whose meaning in life is to die at the hands of Hitler. I am connected to heaven and the spirit world, and I will fulfill the will given by heaven. I will not die here. All such people survive.

이것이 머리 속에 박혀 있으면 영하 40도도 견뎌
If this (purpose and meaning) is ingrained in your mind, you can endure even minus 40 degrees Celsius.

목적 분명히 목적이 있고 의미가 있는 삶을 살지 개처럼 당하는 삶 나는 살로 온 놈이 아니야
I live a life with clear purpose and meaning; I am not one who came to live a life of suffering like a dog.

목적과 의미가 분명한 사람은 모든 세상에 즐거운 것이 고통으로 보이고 고통스러운 것이 나중에 복이 되는 걸로 보여
For a person with clear purpose and meaning, everything enjoyable in the world appears as pain, and everything painful appears as a future blessing.

The Spiritual Navigation System: “Spiritual GPS”
Heo Kyung-young introduces the concept of a “spiritual navigation system” or “spiritual GPS” . This isn’t about physical directions but about guiding one’s life towards a higher purpose, specifically the “Sky Palace” (백궁). He claims that those with this spiritual GPS view worldly pleasures as temporary and potentially harmful, while hardships are seen as opportunities for growth. This idea is fascinating because it reframes suffering not as an obstacle, but as a necessary part of a journey towards a greater destination. It suggests that true peace comes from aligning one’s life with this ultimate spiritual goal, making external circumstances irrelevant .

목적이 뭘 말하냐면 내비게이션이야. 이게 영적 내비게이션
What purpose refers to is a navigation system. This is a spiritual navigation system.

이게 있는 사람은 내비, 영적 내비게이션이 있기 때문에 그래 안 그래? 근데 인간들은 무슨 내비게이션이 있어? 환락과 쾌락의 내비게이션을 달고 있어요
People who have this (purpose) have a spiritual navigation system, don’t they? But what kind of navigation system do humans have? They have a navigation system for pleasure and indulgence.

그럴 때는 수용소 아니라 감옥에 놔도 낙원이야. 왜? 어머, 내가 하늘나라 가는 시간은 변함이 없네
In such cases, even if you’re in a concentration camp or prison, it’s paradise. Why? Oh, the time for me to go to heaven remains unchanged.

나는 목적이 있습니다. 나는 삶의 무슨 의미가 있는 사람이야. 의미 없는 삶을 나는 원치 않습니다. 그래서 나는 언제나 깨끗하게 준비합니다
I have a purpose. I am a person with meaning in life. I do not want a meaningless life. So I always prepare cleanly.

Sky Palace and Its Unique Structure

Defying Conventional Structures: The “One-Man Shareholder” Model
Heo Kyung-young’s explanation of Sky Palace’s legal and financial structure is truly unique. He highlights that Sky Palace operates as a “one-man shareholder” (1인 주주) commercial entity, distinct from traditional religious foundations or public companies . This structure, he argues, prevents the internal conflicts and financial disputes common in other organizations. He claims to personally earn money, pay substantial taxes, and then donate the remainder to the Sky Palace foundation, which is managed by the government. This model, he asserts, is a strategic move to fund his political aspirations and ensure the long-term stability of Sky Palace, free from internal squabbles or external interference. It’s a fascinating blend of spiritual mission and shrewd business strategy .

우리 하늘공 주식회사, 초종교 하늘고. 맞죠? 하늘공 또 주식회사 하늘공 있죠? 이런 거는 전부 어디에 들어가? 상업법인은 내 주주가 한 명이야. 1인 주주의 알죠? 이사 없이 1인 주주가 내 하나야. 그리고 내가 대표 이사해
Our Sky Palace Co., Ltd., Super-religious Sky Palace. Right? There’s also Sky Palace Co., Ltd., isn’t there? All of these fall under what? A commercial corporation where I am the sole shareholder. You know, a one-person shareholder? I am the sole shareholder without a board of directors. And I am the CEO.

내가 뼈 빠지게 강의해서 강의 수입료, 내가 축복해 가지고 또 수입료, 내가 또 에너지 좋아하지, 뭐 이런 거 하는 거죠. 내가 대천사 주고 돈 받고 이런 걸로 해서 모은 돈을 주식회사 허경영이가 세금을 1년에 60억 내죠. 그 세금을 내고 남는 돈을 여기다가 기부해
I work tirelessly giving lectures for lecture fees, and I also earn income from blessings, and I like giving energy, and so on. With the money I collect from giving archangels and receiving money, Heo Kyung-young Co., Ltd. pays 6 billion won in taxes annually. After paying those taxes, I donate the remaining money here (to the foundation).

재단법인 하늘공 유지재단은 경기도에서 관리해. 몇 군데 내가 30억을 내놨는데 관리는 어디서? 경기도 정부가 관리. 그 대신 세금이 없어
The Sky Palace Maintenance Foundation, a corporate foundation, is managed by Gyeonggi Province. I’ve put 3 billion won in several places, but who manages it? The Gyeonggi provincial government manages it. In return, there are no taxes.

하늘궁은 뭐야? 상업법인이면서 1인 주주야. 주식을 얼마 가져서 100% 신인. 요런 구조가 됐기 때문에 다른 종교처럼 분란이 일어나서 누가 가져가고 이런 게 없어
What is Sky Palace? It’s a commercial corporation and a one-person shareholder. I own 100% of the shares as a divine being. Because of this structure, there are no disputes like in other religions where someone tries to take over.

The “Antis” as a Filtering Mechanism
Heo Kyung-young views his detractors, or “antis,” not as a threat, but as a necessary filtering mechanism . He likens them to the stages of a rocket that fall away as it ascends higher. This perspective is incredibly resilient and strategic, suggesting that opposition serves to weed out the weak and solidify the resolve of his true followers. It’s a powerful reinterpretation of adversity, turning what most would see as negative into a crucial step towards achieving his ultimate goals, including the presidency. This mindset demonstrates a profound belief in his own destiny and the inevitability of his rise .

하늘공이 로케트가 올라가죠. 올라가다가 1단계 떨어뜨려. 2단계에 떨어뜨리죠. 3단계 떨어뜨려서 이제 떨어뜨려야 될 때 더 높이 올라가니까 추진하기 위해서 일부는 밑으로 떨어뜨려야 되는 거야. 그들이 나타났어. 땅으로 내려가야 될 자들이 나타난 거야
Sky Palace is like a rocket going up. It sheds its first stage, then its second stage. When it’s time to shed the third stage, it needs to drop some parts to go higher. Those people (the antis) have appeared. Those who must go down to the ground have appeared.

허경영을 의미하는 안티들이 최악의 상태로 나온다는 건 우리에게 큰 발전이 온다는 게야, 알겠죠?
The fact that the antis who oppose Heo Kyung-young are appearing in the worst state means that great progress is coming to us, understood?

백궁까지 가는 열차 안에서 자꾸 끄집어내려고
They keep trying to pull people out of the train going to Sky Palace.

A Vision for the Future and Humanity

Global Leadership and the “Bulloyu” Phenomenon
Heo Kyung-young envisions himself as a future global leader whose ideas will bring about peace and prosperity. He even reinterprets the Korean word “불러요” (bulloyu, meaning “calls you”) as a prophetic sign of world leaders calling upon him for solutions. This bold claim positions him as a messianic figure on a global scale, suggesting that his unique abilities will be sought after to resolve international conflicts and create wealth. It’s a grand vision that transcends national boundaries, portraying him as the ultimate problem-solver for humanity’s biggest challenges .

나는 다음에 한국에 느닷없이 대통령이 될 수가 있고, 느닷없이 남북 통일에 내 아이디어에서 남북이 변할 수 있고, 아시아가 통일이 될 내 능력을 불러요
I can suddenly become president of Korea, and suddenly, the North and South can change based on my ideas for reunification, and my abilities will be called upon to unify Asia.

미스터 불러요가 나 불러 주셔서 감사합니다. 그리고 쫓아와
Mr. Bulloyu (calls you) thanks me for calling him. And he follows.

때문에 각 나라 대통령이나 전 세계 중국이나 러시아나 인도, 미국 대통령이 허경영 앞에 와서 머리를 조아리면서 이걸 어떻게 해결 좀 해주세요
Therefore, presidents of various countries, and leaders from China, Russia, India, and the US will come before Heo Kyung-young, bowing their heads, asking, “Please help us solve this.”

The Final Judgment and the End of Eras
Heo Kyung-young presents a stark and definitive vision of the future, declaring himself the “judge of Earth” and the final arbiter of humanity’s fate. He outlines a timeline where the current era, following the “Age of Law” and “Age of Covenant” (Jesus), is the “Age of Judgment,” leading to a 2000-year ice age. This apocalyptic prophecy, delivered with absolute certainty, emphasizes the urgency of his message and the limited time remaining for humanity. It’s a powerful, almost terrifying, assertion of his divine authority and the ultimate consequences of ignoring his teachings .

그래서 이번에 가는 사람이 마지막이야. 백궁 가고 나머지는 전부 동물로 사라져
So, those who go this time are the last. They go to Sky Palace, and the rest all disappear into animals.

내가 뭐 하러 왔다고? 지구 심판
What did I come for? To judge the Earth.

내가 온 게 마지막이야. 왜? 2000년 율법 시대, 2000년 예수의 언약 시대. 그 약 시대 끝나자마자 내가 심판자가 온 거야
My coming is the last. Why? The 2000-year Age of Law, the 2000-year Age of Covenant (of Jesus). As soon as that Age of Covenant ended, I, the Judge, came.

The Purpose and Meaning of Life: Understanding Property Ownership and Spiritual Navigation

Date: June 24, 2023

Keywords: Huh Kyung young, Property Ownership, Spiritual Purpose, Life’s Meaning, Divine Judgment

Content

Introduction and Floral Offerings
The lecture commences with a warm welcome to attendees at Haneulgung and viewers tuning in via YouTube, acknowledging the growing number of individuals seeking blessings and energy from Huh Kyung young. It is emphasized that the present moment is opportune for those wishing to meet the divine being for the first time . The eternal mentor, Huh Kyung young, is then introduced with fervent applause, recognized for his unwavering dedication to humanity’s blessed existence .

Following the introduction, a series of floral offerings are presented. Choi Ji-yeon, an angel, offers a large Bird of Paradise flower, a bloom typically seen in the celestial realm, which is presented to Huh Kyung young . Subsequently, Monk Yoo Jeong-seon from the Namyangju Spiritual Center presents a vibrant red orchid to commemorate receiving the Great Archangel blessing . Lastly, Monk Kim Myung-soon, also from the Namyangju Spiritual Center, offers a yellow orchid pot to celebrate her reception of the Great Archangel blessing . Huh Kyung young humorously remarks on the height of the individuals presenting the flowers, suggesting they might need to carry the pots on their heads for better visibility .

The Significance of Purpose and Meaning in Life
Huh Kyung young transitions to the core philosophical theme of the lecture, emphasizing the critical importance of having a clear purpose and meaning in life. He recounts his own experiences, including his humble beginnings and the challenges he faced while studying in a tent, highlighting that these experiences solidified his life’s objectives . He asserts that his purpose for coming to Earth and his meaning for living on the Korean Peninsula are immutable .

This concept is further illustrated through the historical example of Jewish concentration camp survivors. Huh Kyung young explains that among the six million who perished, those who survived were individuals with an unwavering purpose and meaning for their existence . They believed they had a reason to live beyond the atrocities of the camps, refusing to succumb to despair . This resolute mindset, he argues, allowed them to endure unimaginable hardships, even surviving temperatures as low as -40 degrees Celsius . He contrasts this with those who lacked such conviction, who quickly succumbed to the harsh conditions .

Research conducted by Harvard University and other institutions on these survivors confirmed that their faith in God (Yahweh) alone was insufficient for survival; rather, it was their unyielding purpose and meaning that preserved them . Huh Kyung young describes how these individuals, by maintaining a positive outlook and a clear sense of mission, often found themselves in positions of responsibility, even befriending their German captors, which ultimately aided their survival . He references a book written by a Jewish survivor of the “Hell of the Camps,” which corroborates this perspective .

He further elaborates on his own rigorous self-discipline during his youth, studying in a tent on a mountaintop, enduring extreme cold and hunger, all while his peers engaged in destructive behaviors . This unwavering commitment stemmed from his clear purpose and meaning, which he believes is absent in many modern individuals who seek only fleeting pleasures and material wealth .

Understanding Property Ownership: Total, Joint, and Shared Ownership
Huh Kyung young then delves into the legal distinctions of property ownership, specifically “Total Ownership” (총유지분), “Joint Ownership” (합유지분), and “Shared Ownership” (공유지분) . He explains that understanding these concepts is crucial for comprehending the structure of Haneulgung and his broader vision for global unification .

Total Ownership (총유지분): This applies to religious organizations such as churches and temples, as well as foundations . In this model, all members (parishioners or devotees) have equal rights to the property, regardless of their financial contributions . Decisions regarding the sale of such property require a collective meeting and majority vote .
Joint Ownership (합유지분): This typically refers to clan or family assets (문중 재산) . When such property is sold, all members of the clan with the same surname have a claim to the assets .
Shared Ownership (공유지분): This is characteristic of joint-stock companies (주식회사) . In this structure, ownership is determined by the percentage of shares held, with a majority shareholder (e.g., 50% or 51%) holding ultimate control .

Huh Kyung young clarifies that Haneulgung operates as a commercial entity, a joint-stock company with a single shareholder—himself—holding 100% of the shares . This unique structure, he asserts, prevents the internal disputes common in other religious organizations . He also maintains a religious foundation, the Haneulgung Maintenance Foundation, which is managed by the provincial government and is exempt from taxes, allowing him to channel funds from his commercial ventures into charitable activities like free meal services . This strategic approach, he explains, is part of his long-term plan for presidential elections and national welfare .

Addressing Opposition and Defamation
Huh Kyung young addresses the ongoing challenges posed by “anti-forces” and detractors who spread misinformation and engage in defamation . He likens these challenges to “growing pains” that religious organizations experience during their development, referencing the historical opposition faced by large churches like Yoido Full Gospel Church .

He vehemently refutes accusations of theft and financial impropriety against his staff, particularly an executive named Choi, who played a crucial role in securing the Haneulgung property . He emphasizes that Haneulgung, as a private company with a sole shareholder, is not subject to external interference or demands from “members” akin to a supermarket customer demanding changes in management . He highlights the lack of evidence for these accusations, noting that financial transactions are always recorded .

Huh Kyung young condemns the malicious tactics employed by these anti-forces, including protesting at the business premises of his staff’s family members, which caused severe emotional distress and legal repercussions . He asserts that such actions are not only baseless but also constitute serious legal offenses, including defamation and obstruction of business . He warns against cooperating with media outlets that seek to distort his message and encourages his followers to demand evidence from accusers .

He draws a parallel between these detractors and Judas Iscariot, who betrayed Jesus, noting that while Judas betrayed Jesus, his current “accounting staff” (referring to Choi) is instrumental in sustaining Haneulgung . He views these challenges as a filtering process, separating those with weak resolve from those destined for Baekgung (Heaven) .

Divine Judgment and Future Prophecies
Huh Kyung young asserts his role as a divine judge and the “Comforter” (보혜사), possessing a higher spiritual authority than Jesus . He claims to have an “spiritual navigation system” that guides him and his followers to Baekgung, contrasting it with the “navigation system of pleasure and hedonism” that humans often follow . This spiritual navigation allows him to view suffering as a path to blessings and pleasure as a precursor to pain .

He shares prophecies about the Earth’s future, stating that in 3,000 years, the Korean Peninsula will merge with the American continent, the Pacific Ocean will disappear, and the entire world will be covered in a 30-meter layer of ice, marking the end of human civilization . He declares that his arrival signifies the final judgment, concluding the 2,000-year era of law and the 2,000-year era of Jesus’ covenant . Only those who go to Baekgung now will escape this fate, while others will be reincarnated as animals .

He also claims the ability to send deceased historical figures to Baekgung. He performs a ritual to send former South Korean President Syngman Rhee and Hyundai Group founder Chung Ju-yung to Baekgung, noting the significance of this act on the eve of the Korean War anniversary . Similarly, he sends Samsung founder Lee Byung-chul and his wife, Park Doo-eul, to Baekgung . He emphasizes that his followers, many of whom he identifies as reincarnated royalty from Europe, are also destined for Baekgung .

Conclusion and Call to Action
Huh Kyung young concludes by reiterating the importance of unwavering purpose and meaning in life, especially in the face of adversity . He encourages his followers to remain steadfast, not to be swayed by false accusations, and to understand that challenges are part of a divine filtering process . He warns against those who spread rumors without evidence, emphasizing that such actions will face severe legal consequences .

He expresses gratitude for the support he receives and highlights the miraculous growth of Haneulgung despite financial constraints and opposition . He urges his followers to remain vigilant, to discern truth from falsehood, and to uphold the principles of Haneulgung, which he believes is the path to a righteous life and the fulfillment of his divine mission .

1. The Holiest’s Vision: A Path to Global Unification and Philanthropy

The Holiest extends a warm welcome to all who have gathered at Haneulgung and to the global audience tuning in via YouTube for this Saturday lecture. Haneulgung continues to attract individuals from all walks of life, seeking blessings and energy from the Holiest. For those considering their first encounter with the Holiest, now is the most opportune time. The Holiest, our eternal mentor, is dedicated to the blessed lives of humanity.

The Holiest notes that the applause is often interrupted, indicating a need for a new team to manage the floral presentations. The first offering is a large Bird of Paradise flower, presented by Angel Choi Ji-yeon, a flower so grand it is difficult to hold. This celestial flower is presented to the Holiest. Next, Monk Yoo Jeong-seon from the Namyangju Spiritual Center offers a vibrant red orchid to commemorate receiving the Archangel blessing. Finally, Monk Kim Myung-soon, also from the Namyangju Spiritual Center, presents a yellow orchid for the same occasion. The Holiest expresses gratitude for these offerings.

The Holiest then transitions to the lecture’s core topics, acknowledging that the legal terms might seem dry, but are essential for understanding Haneulgung’s mission and the Holiest’s role in potentially unifying the world. The Holiest speaks of a strategic plan involving increasing monthly free meal services from 100 million won to 1 billion won, then to 2 billion won, anticipating a significant shift in public perception before the next election in four years. The Holiest asserts that no political strategy can counter an individual who personally funds such extensive free meal programs, emphasizing that the Holiest’s monthly expenditure on these services surpasses what most could earn in a lifetime.

The Holiest recounts the immense financial burden of running for president three times, noting that even three runs for national assembly can lead to financial ruin. The Holiest recalls the 500 million won deposit required 30 years ago, equivalent to about 5 billion won today, which had to be paid in cash. This required extensive efforts to gather the exact amount in cash, highlighting the extraordinary challenges faced. The Holiest emphasizes that such an endeavor requires a clear purpose and meaning in life, a conviction that has guided the Holiest since a young age.

  1. The Power of Purpose: Lessons from Adversity
    The Holiest reflects on the profound importance of having a clear purpose and meaning in life, drawing a parallel to the experiences of Jewish people in concentration camps. Among the six million who perished, those who survived were individuals with an unwavering purpose and meaning. They believed they had a reason to live, a mission beyond their immediate suffering. This conviction, the Holiest explains, allowed them to endure unimaginable hardships, even surviving conditions like minus 40-degree weather while studying in a tent.

The Holiest shares personal experiences of studying in a tent on a mountaintop, enduring extreme cold and hunger, while surrounded by peers involved in gangs and violence. Despite these challenging circumstances, the Holiest maintained focus due to a clear purpose. This unwavering resolve, the Holiest suggests, transforms suffering into a path toward greater strength and resilience.

The Holiest criticizes modern society’s pursuit of fleeting pleasures and material wealth, contrasting it with the profound satisfaction derived from a life of purpose. The Holiest asserts that without a clear purpose, individuals lack the inner strength to overcome adversity, leading to a cycle of seeking instant gratification.

  1. Legal Structures and Haneulgung’s Unique Model
    The Holiest delves into legal concepts of property ownership, specifically Chongyu-jibun (총유지분), Habyu-jibun (합유지분), and Gongyu-jibun (공유지분).

Chongyu-jibun (Collective Ownership): This refers to the collective ownership structure typically found in religious organizations like churches and temples, as well as foundations.
In this model, members (adherents or believers) contribute funds, and the organization is managed by a council representing these members.
Regardless of the amount contributed, all members hold an equal share in the collective ownership.
Decisions regarding the sale of assets, such as a church building, require a general meeting and a majority vote.
However, the Holiest clarifies that Haneulgung’s religious foundation, the Haneulgung Maintenance Foundation, is a Jae-dan-beop-in (재단법인 – foundation corporation).
Unlike typical religious organizations that generate income directly and are exempt from taxes, the Haneulgung Maintenance Foundation receives donations from the Holiest’s commercial entity.
Its finances are audited and managed by the government (Gyeonggi Province, in this case), ensuring transparency and tax exemption for its charitable activities, such as free meal services.

Habyu-jibun (Joint Ownership): This typically applies to clan properties or assets owned jointly by a specific group of individuals.
Decisions regarding these assets require the consent of all joint owners.
If clan property is sold, all members of the clan have a right to the proceeds.

Gongyu-jibun (Co-ownership): This refers to the ownership structure of a Jusik-hoesa (주식회사 – stock company or corporation).
Ownership is divided into shares, and decisions are made by shareholders.
A shareholder holding 50% plus 1% of the shares effectively controls the company.
Haneulgung operates as a commercial entity, a stock company where the Holiest is the sole shareholder, holding 100% of the shares.
This structure prevents internal disputes over ownership or management, as all decisions rest with the Holiest.
The Holiest explains that this commercial structure, where the Holiest earns income, pays substantial taxes (6 billion won annually), and then donates the remainder to the foundation for public welfare, is a deliberate strategy. This allows the Holiest to demonstrate financial capability and a track record of public service, which is crucial for future political endeavors.

The Holiest envisions a future where Haneulgung’s foundation, currently holding 3 billion won, could grow to trillions, enabling vast welfare programs, including support for childbirth and prestigious scientific awards far exceeding the Nobel Prize.

  1. Navigating Opposition and the Path to Destiny
    The Holiest addresses the challenges posed by detractors and “anti-forces,” likening them to the stages of a rocket shedding its parts to ascend higher. These individuals, the Holiest explains, are those who must be “dropped off” as Haneulgung progresses to greater heights. The Holiest emphasizes that those who are easily swayed by rumors or negativity are not destined for White Heaven.

The Holiest recounts instances of false accusations and defamation against Haneulgung’s staff, particularly a key financial manager. These accusations, spread through various channels, including protests at the manager’s daughter’s academy, are baseless and lack evidence. The Holiest asserts that such actions are not only morally wrong but also illegal, leading to severe legal consequences, including civil and criminal lawsuits, asset seizures, and substantial damages. The Holiest warns against cooperating with such malicious acts, emphasizing that Haneulgung operates with transparency and integrity.

The Holiest draws a parallel to Jesus’s relationship with Judas, noting that while Jesus knew of Judas’s betrayal, the Holiest’s situation is the opposite: the financial manager is a loyal supporter who helped Haneulgung flourish. The Holiest sees these challenges as tests, opportunities to filter out those who lack true faith and purpose.

  1. Prophecies and the Holiest’s Ultimate Mission
    The Holiest shares profound prophecies about the future of Earth and humanity.

Global Transformation: In 10,000 years, the Pacific Ocean will cease to exist, with only the Atlantic remaining.
Impending Ice Age: In 2,000 years, the entire Korean Peninsula, and indeed much of the world, will be covered by 30 meters of ice.
Continental Shift: In 3,000 years, the Korean Peninsula will merge with the American continent, eliminating the Pacific Ocean and creating a single landmass.
Final Judgment: The Holiest declares that this era marks the final judgment for Earth. After 2,000 years of law and 2,000 years of Jesus’s covenant, the Holiest has arrived as the judge. Following this 2,000-year period of judgment, an ice age will commence, leading to the disappearance of humanity as we know it.

The Holiest asserts that all scientific, historical, and future predictions are flawed, as the true answers are revealed through the Holiest’s blessings. Those who receive blessings can discern the truth by simply touching an object and asking.

The Holiest emphasizes that the current generation is the last opportunity for individuals to ascend to White Heaven; all others will reincarnate as animals. Many ancestors are currently in the “Soul Waiting Area” of White Heaven, awaiting their descendants to connect with the Holiest to facilitate their entry into Heaven. The Holiest recounts a moment where, through a collective act of faith, the souls of President Syngman Rhee and Hyundai founder Chung Ju-yung were guided from the Soul Waiting Area directly into the 500-gun Heaven.

The Holiest concludes by reiterating the importance of having a clear spiritual “navigation system” – a defined purpose and meaning in life that guides one towards White Heaven. This spiritual compass makes any earthly suffering, even imprisonment, feel like paradise, as the ultimate destination remains secure. The Holiest encourages everyone to embrace this spiritual clarity, to live with purpose, and to avoid being swayed by negativity, as this is the true path to fulfilling one’s destiny.