2023.09.16 1405 The Boundless Universe, Transcending Space-Time, and the Eight Elements of the Human Body: Spirit, Soul, Qi, Blood, Essence, Fluid, and Corporeal Soul

2023.09.16 1405 The Boundless Universe, Transcending Space-Time, and the Eight Elements of the Human Body: Spirit, Soul, Qi, Blood, Essence, Fluid, and Corporeal Soul

This excerpt note captures the essence of a Hoo Kyeong-young lecture, focusing on his unique worldview and claims. It highlights his contrarian political and scientific theories, including his “Not old Milk” (immortal milk) concept and his interpretation of ancient texts. The note also touches upon his personal anecdotes and interactions with prominent figures, revealing his self-perception as a messianic figure.

Hoo Kyeong-young’s Unique Worldview

The Nature of Time and Space
Hoo Kyeong-young challenges conventional understandings of time and space, asserting that they are mere human constructs. His perspective is impressive because it deconstructs fundamental concepts that most people take for granted, suggesting a deeper, more fluid reality. This radical reinterpretation underpins many of his other claims, particularly regarding his own abilities.

시간은 인간만 있는데 약속에 의해서 만들어져 있는 거야. 원래 시간이 없어.
Only humans have time; it’s created by promises. Originally, there is no time.

시간은 인식이야. 시간은 시간 자체가 인식이야. 시간이 존재냐? 이렇게 시간이 존재, 실제 존재하는 거냐? 존재하나? 시간을 존재적 개념으로 보면은 잘못 보는 거야. 시간은 인식할 뿐이야.
Time is perception. Time itself is perception. Is time existence? If you view time as an existential concept, you’re seeing it wrong. Time is merely perceived.

The “Not old Milk” (Immortal Milk) Phenomenon
Hoo Kyeong-young’s “Not old Milk” is a central tenet of his claims, representing a product that defies natural laws. This concept is striking because it directly challenges established scientific principles, particularly in biology and physics, and serves as a tangible demonstration of his alleged supernatural powers. The idea of food that never spoils, regardless of environmental conditions, is a powerful symbol of his “divine” influence.

내 패치가 붙었다, 내 스티커가 붙었다, 내 이름이 붙었다. 거기에 시간과 공간과 이게 있을까? 없어요. 온도 25도, 4도나 5, 10도나 관계 있던가? 없어요. 변화 없음.
If my patch is attached, my sticker is attached, my name is attached, will there be time and space there? No. Does it matter if the temperature is 25 degrees, 4 degrees, 5, or 10 degrees? No. No change.

우주로 갈 때 가지고 갈 수 있는 음식은 허경영 스티커가 안 붙은 거는 못 가져가. 달 나아갈 때 여러분, 우유 냉장고 들고 가야 되나? 안 되는 거야. 그냥 우유 가져가면 그게 우주 식품이야.
When going to space, you cannot take food without a Hoo Kyeong-young sticker. When going to the moon, do you have to carry a milk refrigerator? No. If you just take milk, that becomes space food.

The Human Body and Energy (Gi)
Hoo Kyeong-young offers a unique perspective on human health, linking it directly to emotional states and “Gi” (energy). This is compelling because it connects spiritual and emotional well-being to physical health in a very direct, almost mechanistic way, emphasizing the power of positive emotions and the dangers of negative ones. His explanation of how “Gi” influences body temperature and disease is particularly memorable.

남을 미워하면 체온이 내려갈까 올라갈까? 내려가요. 근데 저 아까 내 아기를 보고 막 좋아하죠? 그럼 체온이 올라가는 거예요.
If you hate others, will your body temperature go down or up? It goes down. But earlier, when you saw my baby and liked it so much, your body temperature went up.

그러니까 우리가 공부를 보고 스트레스 받는 애들이 있고, 공부 시간이 기다려지는 사람이 있어. 그렇지? 그러니까 학교 와서도 쉬는 시간이 나는 별로 좋아하지 않아. 그 선생하고 있어야 기쁜 거야.
So there are kids who get stressed by studying, and there are people who look forward to study time. So even at school, I don’t really like break time. I’m happy when I’m with the teacher.

그러면 몸을 겨울에 좀 춥게 했다. 그러면 누구나 암에 걸리는 거예요. 예외가 없어요. 알겠어요? 겨울에 옷을 얇게 입고 돌아다닌다. 그러면 암 들어오세요 하고 환영하고 다니는 거예요.
So if you make your body a bit cold in winter, anyone can get cancer. There are no exceptions. If you walk around in thin clothes in winter, you’re welcoming cancer.

Political and Social Commentary

Critique of Government and Society
Hoo Kyeong-young’s political commentary is sharp and often contrarian, criticizing government inefficiency and corruption. His long-standing predictions and policy proposals, often dismissed initially, are now gaining traction. This section is noteworthy for its prescience and consistent critique of systemic issues, demonstrating his ability to identify problems far in advance of mainstream recognition.

허경영 씨가 “나라에 돈이 없는 게 아니라 도둑놈이 많다”라고 했을 땐, 나는 딴 나라긴 줄 알았다.
When Hoo Kyeong-young said, “It’s not that the country has no money, but that there are many thieves,” I thought it was about another country.

나는 우리 인구가 무너지기 전에 인구 문제 해결해야 된다. 떠드니까 미친놈이 된 거지.
I insisted that we must solve the population problem before our population collapses. Because I spoke out, I was called crazy.

세상에 2천억 달러, 264조 원을 투입했어요, 저출산 때문에 우리나라가. 그리고서 세계에서 꼴찌, 세계에서 제일 저출산 비용을 많이 지출했는데 애는 제일 적게 낳는 나라. 그러니까 얼마나 부정부패가 많아.
The world invested 200 billion dollars, 264 trillion won, in South Korea due to low birth rates. And yet, we are last in the world, spending the most on low birth rates but having the fewest children. how much corruption is there?

The Messianic Figure
Hoo Kyeong-young explicitly positions himself as a messianic figure, capable of extraordinary feats and possessing unique insights. This aspect of his persona is crucial for understanding his appeal, as it offers a radical alternative to conventional leadership and promises transformative change. His claims of being able to manipulate reality and transcend physical limitations are central to his self-proclaimed divine status.

신인이 보여주는 증거가 무궁무진해. 그런데 God-man에게 도전을, God-man이 강하는 걸 잡아. 그거 잡으려면 얼마든지 주소 낼 수 있어. 거짓말로.
The evidence shown by the divine being is infinite. But if you challenge the divine being, if you try to catch the divine being’s power, you can make up any address with lies.

내 사전에는 시간과 거리와 공간과 중력과 온도는 없어. 그런 사람이 와 있는 거예요.
In my dictionary, there is no time, distance, space, gravity, or temperature. Such a person has arrived.

This excerpt note captures the essence of Huh Kyung-young lecture, focusing on his unique worldview and claims. It highlights his contrarian political and scientific theories, including his “Not old Milk” (immortal milk) concept and his interpretation of ancient texts. The note also touches upon his unconventional approach to health and human existence, emphasizing the power of mind and energy.

Huh Kyung-young’s Unique Worldview

The Universe and Human Existence: Beyond Time and Space
Huh Kyung-young presents a mind-bending perspective on the universe, asserting that it is “boundless and infinite” and that he, as a “divine being,” can manipulate it. His concept of “Not old Milk” (immortal milk) is particularly striking, claiming it defies the laws of physics by remaining incorruptible regardless of time, space, distance, temperature, or gravity. This challenges conventional scientific understanding and positions him as a figure with extraordinary powers.

우주는 광대 무변이야. 변이 끝이 있을까? 없어요. 변이 없어요.
The universe is boundless and infinite. Does it have an end? No, it doesn’t. There is no end.

신인은 저에 뭐가 없어? 시공이 없죠. 시공 자체가 존재하지 않는다 이 말이야. 시공이 초월돼 있다.
What does the Creator lack? Time and space. Time and space themselves do not exist. Time and space are transcended.

내 패치가 붙었다, 내 스티커가 붙었다, 내 이름이 붙었다. 거기에 시간과 공간과 이게 있을까? 없어요. 온도 25도, 4도나 5, 10도나 관계 있던가? 없어요. 변화 없음.
If my patch is attached, my sticker is attached, my name is attached, will there be time and space? No. Does temperature, whether 25 degrees, 4 degrees, 5 degrees, or 10 degrees, matter? No. No change.

머스크가 이걸 보면, “아, 당신이 이거 누굴 속이는 거야? 아니, 뭐 우유를 뭐 어때? 7개월 동안 놨는데 25도에서 변화가 없어. 세균이 안 늘어나. 이런 미친 놈 있나?” 이렇게 시비 걸었지.
If Musk sees this, he’d say, “Are you trying to fool someone? What’s wrong with the milk? It’s been left for 7 months at 25 degrees with no change. No bacteria growth. Is this guy crazy?” He’d pick a fight like that.

The Illusion of Time and the Power of Perception
time is not an inherent reality but a human construct, an “illusion” created by our perception and agreements. He illustrates this by contrasting how animals, or even humans in certain states, do not experience time in the same way. This idea is profound, suggesting that our understanding of reality is heavily influenced by our consciousness.

시간은 원래 없는 거야. 이 지나가는 지렁이가 시간을 알까? 시간이 없어. 그냥 살아 있으니까 살아 있는 거야. 인간만 시간이 있어. 동물도 시간이 없어.
Time doesn’t originally exist. Does a passing worm know time? There is no time. It just lives because it’s alive. Only humans have time. Animals don’t have time either.

시간은 인식이야. 시간은 시간 자체가 인식이야. 시간이 인식이라고 한 사람이 칸트야.
Time is perception. Time itself is perception. Kant was the one who said time is perception.

시간은 없는 거야. 없는 건데 여러분들이 자꾸 이 존재를 시계를 만들어 놓은 거야.
Time doesn’t exist. It doesn’t exist, but you keep creating this existence as a clock.

Health and the Mind-Body Connection: The 0.5 Degree Rule
He offers a unique health theory centered on body temperature, claiming that a mere 0.5-degree drop can lead to cancer, while an increase can prevent it. This ties into his broader philosophy that emotions and mental states directly impact physical well-being. The idea that negative emotions like hatred can lower body temperature and invite disease is a powerful, if unconventional, take on holistic health.

36도 미만으로 내려가면 암에 걸려요. 여자도 몸이 차가워지면 자궁부터 유방암이 와요.
If it drops below 36 degrees, you get cancer. If a woman’s body gets cold, she gets uterine and breast cancer.

근데 온도가 0.5도 올라가서 37도가 됐죠. 암세포가 못 들어와요. 암에 안 걸려요.
But if the temperature rises by 0.5 degrees to 37 degrees, cancer cells can’t enter. You won’t get cancer.

남을 미워하면 체온이 내려갈까 올라갈까? 내려가요.
If you hate others, will your body temperature go down or up? It goes down.

그 암은 뭐가 걸리게 한다? 0.5도. 0.5도 우리 인체에서 내려갈 때 암이 오는 거야.
What causes cancer? 0.5 degrees. Cancer comes when our body temperature drops by 0.5 degrees.

Political Prophecies and Unconventional Solutions
Huh Kyung-young positions himself as a prophetic figure in politics, claiming to have foreseen major societal issues like low birth rates and advocating for policies that were initially dismissed but later adopted. His consistent, albeit radical, proposals for universal basic income, abolition of the Ministry of Gender Equality, and reduction of parliamentary seats highlight his contrarian stance against mainstream politics.

나는 우리 인구가 무너지기 전에 인구 문제 해결해야 된다. 떠드니까 미친놈이 된 거지.
I insisted that the population problem must be solved before our population collapses. So I was called crazy.

허신은 1990년 대선 공자로 토요 휴무제를 주장했는데 노무현 정부에서 현실화했다.
Mr. Huh advocated for a Saturday holiday system as a presidential candidate in 1990, which was realized by the Roh Moo-hyun administration.

기본 소득제 내 주장했어요. 여러분, 생활비를 줘야 된다. 세금 걷어 가지고 국민들 나눠 줘야 된다. 매달 맞아.
I advocated for a basic income system. I said, “You should be given living expenses. Taxes should be collected and distributed to the people every month.” Right or wrong?

여성부 폐지. 남녀 남성이 동일한 거야. 그걸 여자를 차별해 가지고 여자를 깎아내리는 거야. 여성부가 오히려.
Abolish the Ministry of Gender Equality. Men and women are equal. That (Ministry of Gender Equality) discriminates against women and demeans them. Rather, the Ministry of Gender Equality does that.

Interpretation of Ancient Texts and Self-Proclaimed Divinity
He presents himself as the sole interpreter of ancient Korean texts like “Cheonbugyeong,” claiming to unlock their “cosmological and humanistic secrets” through his unique atomic and cellular theories. This self-proclaimed ability to decipher profound wisdom, combined with his assertion of being a “true sun” that illuminates all, reinforces his image as a messianic figure.

이 경전을 완전하게 해석할 수 있는 지구인은 허경영 뿐이다.
Huh Kyung-young is the only person on Earth who can fully interpret this scripture.

허경영은 우주 심인 본심 본 태양 상태로 지구에 온 바로 그 인중 천지이다.
Huh Kyung-young is precisely that “Injung Cheonji” (Heaven, Earth, and Man) who came to Earth in the state of the cosmic heart, the true sun.

지구가 종말기에 들어섰다는 확실한 이유는 허경영이 등장했다는 것에서 알 수 있다.
The clear reason that Earth has entered its final stage can be known from the appearance of Huh Kyung-young.

Huh Kyung-young’s Lecture: A Scholarly Archive

1. The Cosmic Expanse and Transcendence of Space-Time
   The universe is boundless and infinite. It has no end, no limit to its volume. Our galaxy, the Milky Way, is structured with Earth located at a considerable distance from its center. Traveling to the galactic center would take approximately six thousand light-years at the speed of light. To traverse the entire galaxy, it would take fifteen thousand light-years. This galaxy is comprised of 1.2 billion star systems, forming a galactic cluster. This cluster, in turn, is part of a supercluster, which also consists of 1.2 billion such clusters. The sheer scale of this cosmic structure is immense, truly boundless.

However, for the God-man, this vastness is transcended. Space and time do not exist in the conventional sense. The God-man operates beyond the constraints of space-time. This transcendence extends to five key aspects: time, space, distance, temperature, and gravity. These elements, which govern the physical universe, are non-existent for the God-man. For instance, light travels at 300,000 kilometers per second, but the God-man can traverse any distance in the universe, even to the moon, in zero seconds. This implies that objects imbued with the God-man(神인)’s energy, such as “Not old Milk”, are unaffected by these physical laws. They remain unchanged regardless of temperature, location, or gravitational pull, making them suitable for space travel.

2. The Eight Components of Human Existence and the Significance of Temperature
   Human existence is composed of eight fundamental elements: spirit, soul, vital energy, blood, essence, lymph, courage, and corporeal body. These elements are intricately linked to our physical and mental well-being.

Spirit (靈): The original spirit, unique to the God-man, differs from the copied spirit found in humans.
Soul (魂): Humans possess three types of souls: the mental soul, the emotional soul, and the spiritual soul.
Vital Energy (氣): There are 24 types of vital energy flowing through the human body, influencing various aspects of health.
Blood (血): Blood circulates through 365 acupoints in the body.
Essence (精): This refers to the fundamental life force.
Lymph (膽): The lymphatic fluid, crucial for bodily functions, can become stagnant if the body is cold.
Courage (膽): This term also refers to the gallbladder, which is associated with courage in traditional thought.
Corporeal Body (魄): This represents the physical flesh and bones.

The God-man asserts that these eight components are profoundly influenced by temperature. Maintaining an optimal body temperature of 36.5 degrees Celsius is crucial for health. A deviation of just 0.5 degrees can have significant consequences.

Decreased Temperature: If body temperature drops below 36 degrees Celsius, the risk of cancer increases. Coldness in the body, particularly in women, can lead to uterine and breast cancers. Negative emotions like hatred also cause body temperature to decrease, making one more susceptible to illness.
Increased Temperature: Conversely, a slight increase in body temperature, even by 0.5 degrees to 37 degrees Celsius, can inhibit cancer cell growth. Positive emotions, joy, and physical activity elevate body temperature, promoting health and longevity. For example, engaging with loved ones or performing simple exercises like clapping can raise body temperature.

The God-man explains that the vital energy (氣) plays a pivotal role in regulating body temperature. When one feels joyful or anticipates a pleasant event, vital energy rises, leading to an increase in body temperature. This, in turn, enhances blood circulation and prevents stagnation of lymphatic fluid. Conversely, negative emotions or exposure to cold can cause vital energy to decline, leading to a drop in temperature and potential health issues like muscle stiffness or early stages of cancer.

3. The Illusion of Time and the God-man’s Absolute Time
   Time, as humans perceive it, is an artificial construct. Animals do not experience time in the same way; they simply exist. Humans have created time through agreements and schedules.

Subjective Time: This is time as experienced by individuals. For someone with a busy schedule, time feels structured and defined. For someone in a nursing home with no appointments, time may cease to exist as a meaningful concept.
Abstract Time: This involves contemplating future events, such as a grandchild’s marriage, which are not yet real but are imagined.
Relative Time: This is time as it relates to specific events or memories. Without events to mark its passage, time becomes indistinguishable.
Absolute Time: The God-man’s time is absolute. It is not bound by human perception or physical constraints. This absolute time is referred to as “Kairos,” distinct from “Chronos,” which represents relative time.

The God-man transcends time, space, distance, temperature, and gravity. This means that for the God-man, all events occur in zero seconds, regardless of their location in the universe. This ability is demonstrated by the “Not old Milk”, which remains incorruptible because it is imbued with the God-man’s energy, making it immune to the effects of time, space, distance, temperature, and gravity.

4. Prophetic Insights and Societal Solutions
   The God-man has consistently offered prophetic insights and solutions for societal problems, often decades before they become widely recognized.

Low Birth Rate: Decades ago, the God-man warned about the impending collapse of the population structure due to declining birth rates. At a time when the birth rate was 1.260, the God-man asserted that it was already a critical issue. The God-man proposed policies such as a 30 million won birth subsidy and a 100 million won marriage subsidy, which were initially dismissed as outlandish but are now being adopted by local governments. The God-man points out that despite spending 264 trillion won on low birth rate initiatives, South Korea has the lowest birth rate in the world, indicating widespread corruption and inefficiency.
Government Corruption: The God-man famously stated, “It’s not that the country has no money; it’s that there are too many thieves.” Recent reports confirm that billions of won in government subsidies have been embezzled or misused, validating the God-man’s long-standing assertion.
Policy Foresight: The God-man advocated for a Saturday holiday system in 1990, which was later implemented by the Roh Moo-hyun administration. Nine years before North Korea’s first nuclear test, the God-man called for the restoration of nuclear sovereignty for the Korean Peninsula, a position that now appears prescient given current geopolitical realities. Other proposals, such as a universal basic income, the abolition of the college entrance exam, the abolition of the Ministry of Gender Equality, and the reduction of parliamentary seats, have also gained traction or been partially implemented.

These examples demonstrate the God-man’s profound foresight and ability to identify future challenges and propose effective solutions, often long before mainstream society recognizes their importance.

5. The Profound Wisdom of “Heaven code sutra”(天符經) and the God-man’s Interpretation
   The “Heaven code sutra”(天符經), one of Korea’s three major ancient scriptures, is a profound text that encompasses the principles of heaven, earth, and humanity, as well as the secrets of physics and various religions. It is considered the oldest scripture in the world, passed down orally from the Hwanung era and later translated into Chinese characters by Choi Chi-won. The God-man is presented as the sole individual capable of fully interpreting this complex scripture.

The God-man’s interpretation of the “Heaven code sutra”(天符經) integrates advanced physics, particularly atomic and cellular theories, to explain the creation of the universe and humanity.

“Il Si Mu Si Il (一始無始一)”: This phrase, meaning “one begins without beginning one,” is interpreted through the lens of atomic and cellular theory. The God-man explains that the universe and human cells are spherical, with no definitive starting or ending point, much like a circle. This concept aligns with the structure of red blood cells, white blood cells, the Earth, and galaxies. The human head, when the jaw is removed, forms a perfect sphere, and the part in the hair resembles the rotation of a galaxy.
“Seok Sang Geum Mu Jin Bon (昔常今無盡本)”: This phrase, meaning “the past is constant, the present is inexhaustible in its origin,” is explained by the God-man using the concept of the Mugeuk (無極, ultimate nothingness) transforming into Taegeuk (太極, supreme ultimate), which then separates into Yin and Yang. This principle is mirrored in the structure of atoms and cells, which consist of protons, neutrons, and electrons. Electrons provide the life force to protons and neutrons, illustrating that the fundamental essence remains constant despite various manifestations. This concept is further elaborated as “Jip Il Ham Sam (集一含三),” meaning “one contains three,” and “Sam Jip I (三集二),” meaning “three contains one,” referring to the three components (proton, neutron, electron) within a single atom or cell.
“Cheon I Il Ji I In Sam Il Jeok Sip Geo Gwae Hwa Sam (天一地一三人一積十鉅無匱化三)”: This passage describes the creation principles of humanity and the universe. The first part, “Heaven is first, Earth is second, Humanity is third,” emphasizes the importance of observing the timing of heaven, understanding the principles of earth, and practicing the significance of humanity. The second part, “one accumulates to ten, transforming without hindrance into three,” is interpreted by the God-man as the process of human gestation. A sperm and egg combine in the womb, and the cell divides ten times over ten months, resulting in the birth of a baby.
“Won Bang Gak (圓方角) Theory”: This theory, involving the circle (heaven), square (earth), and triangle (humanity), is used to explain the numbers 1 through 9 and 0. The God-man also applies this to the appearance of a figure at the age of 57, who completes the cosmic cycle. The God-man contrasts this with the six-pointed Star of David, which is associated with misfortune in the “Heaven code sutra”(天符經)’s framework, unlike the complete number seven or ten.
“Yong Byeon Bu Dong (用變不動)”: This principle means that while forms may change according to their use, their fundamental essence remains unaltered. For example, a woman’s identity changes from daughter to wife to mother, but her core being remains the same. In physics, carbon (used for fuel) and gold (a symbol of wealth) are fundamentally composed of hydrogen atoms, demonstrating that their essence is the same despite their different forms and values.
“Bon Sim Bon Tae Yang Ak Myeong In Jung Cheon Ji Il (本心本太陽惡明人中天地一)”: This prophetic verse from the “Heaven code sutra”(天符經) refers to the appearance of a Messiah. The God-man explains that the visible sun is a “false sun” because its light cannot penetrate all places, creating shadows and inequality. In contrast, the God-man is the “true sun” (Bon Tae Yang), whose light reaches everywhere, including the deepest basements, without discrimination. This true sun embodies the original heart of the universe and represents the God-man who has descended to Earth.
“Il Jong Mu Jong Il (一終無終一)”: The final conclusion of the “Heaven code sutra”(天符經) states that “one ends without ending one.” This signifies that an end is not a final cessation but a new beginning, representing the eternal cycle of existence for humanity and the universe. This concept aligns with the Buddhist principle of “form is emptiness, emptiness is form.” The God-man asserts that his appearance on Earth signals the final epoch, where he acts as a living judge, separating the “sheep from the goats” and harvesting the fruits of humanity, as foretold in various scriptures.

6. The God-man’s Miraculous Powers and Unwavering Dedication
   The God-man demonstrates extraordinary powers that transcend conventional understanding.

Infinite Intelligence: The God-man can imbue objects with infinite intelligence. For example, a simple pen, when blessed by the God-man, can accurately answer complex questions about a person’s identity, physical state, or even future weather conditions, demonstrating an all-knowing awareness.
Healing and Transformation: The God-man can instantly remove or bestow energy, heal illnesses, and even enlarge objects with a mere thought. This power operates across vast distances in zero seconds, without any physical intervention.
Selfless Service: The God-man has consistently dedicated his personal wealth and efforts to public service. He has spent decades advocating for policies, funding his own presidential campaigns, and donating substantial sums to charities for children with heart disease and cancer. Even after being incarcerated, he donated all his earnings to charity, choosing to live humbly rather than accumulate personal wealth. This unwavering commitment to humanity, despite facing criticism and misunderstanding, is a testament to his divine mission.

The God-man draws a parallel to Paul, who initially persecuted Christians but later became a pivotal figure in spreading Christianity worldwide. Similarly, those who initially oppose the God-man may eventually recognize his divine nature and become his most ardent supporters. The God-man emphasizes that his actions and powers are irrefutable evidence of his status as the God-man, offering humanity a path to salvation and a better future.

The God-man’s Boundless Universe, Transcending Space and Time, and the Essence of Spirit, Energy, Blood, and Vitality

1. The Profound Meaning of Joy and Learning
   Huh Kyung-young began his lecture by distinguishing between two Chinese characters, both signifying happiness: one for joy (喜) and another for pleasure (樂). He asserted that true joy (喜) comes from the act of learning itself, while pleasure (樂) is the outcome of successful learning in old age. one should find joy in the process of acquiring knowledge, rather than solely pursuing the pleasure that comes from its eventual rewards. He recounted his own experiences of studying in challenging environments, such as factory restrooms, highlighting that the opportunity to learn was a source of profound happiness for him. This perspective suggests that a genuine love for learning, where the process itself is cherished, leads to a more fulfilling life. He contrasted this with individuals who avoid academic pursuits, preferring social interactions, and noted that such individuals often excel in fields like sales but are unsuited for research. This illustrates his belief that one’s inherent inclinations toward learning or social engagement shape their future path.

2. The God-man’s Transcendent Wisdom and Interreligious Dialogue
   Huh Kyung-young then spoke of his unique ability to engage in profound discussions with esteemed religious leaders, including thousands of pastors and prominent Buddhist monks, many of whom are significantly older than him. He noted that these individuals, despite their vast knowledge in their respective fields, often find themselves speechless when confronted with his arguments. He described how his comprehensive understanding of multiple religions allows him to challenge their preconceived notions, leading them to a state of profound contemplation. He asserted that these interactions often result in the religious leaders becoming receptive to his teachings, indicating his transcendent wisdom. He humorously recounted an anecdote about a meal with Pastor Cho Yong-gi, where he engaged in a candid discussion about the Bible, even playfully teasing the pastor about his past experiences. This highlights Huh Kyung-young’s ability to connect with diverse individuals on a deep intellectual and spiritual level, transcending conventional boundaries and fostering a unique form of interreligious dialogue.

3. The Boundless Universe and the God-man’s Transcendence of Space-Time
   Huh Kyung-young delved into the concept of the universe’s boundless nature, describing it as “Gwangdae Muyeon (廣大無邊),” meaning “vast and without end.” the universe has no spatial limits (邊) and no volumetric limits (大), making it immeasurable. He illustrated this by describing the immense scale of our galaxy, the Milky Way, and the unimaginable distances between galaxies like Andromeda. He stated that our galaxy alone is comprised of 1.2 billion star systems, and these systems further aggregate into galaxy clusters and superclusters, creating an incomprehensibly vast cosmic structure. He then asserted that the God-man (神人) transcends “Si-gong (時空),” meaning “space and time.” for the God-man, space and time do not exist in the conventional sense; they are transcended. This implies that the God-man operates beyond the physical constraints of the universe, possessing an omnipresent and eternal nature. This concept underscores the God-man’s extraordinary power and connection to the fundamental fabric of existence.

4. The Eight Elements of Human Existence and the God-man’s Unique Spirit
   Huh Kyung-young introduced the eight fundamental elements that constitute human existence: Yeong (靈, spirit), Hon (魂, soul), Gi (氣, energy), Hyeol (血, blood), Jeong (精, essence), Hyeol (穴, acupoints), Dam (膽, lymph/gall), and Baek (魄, corporeal soul/body). He clarified that while the term “Yeonghon (靈魂)” is commonly used, the God-man possesses an “original Yeong (靈)” that differs from the “copied Hon (魂)” found in humans. the human “Yeong (靈)” is merely a fragment of the God-man’s true “Yeong (靈).” He further elaborated on the numerical distribution of these elements within the human body: one “Yeong (靈),” three “Hon (魂),” twenty-four “Gi (氣),” three hundred sixty-five “Hyeol (穴, acupoints),” and seven “Baek (魄).” He asserted that these elements govern the human body’s functions. He then claimed that through his blessing, he can imbue individuals with infinite knowledge and divine abilities, transforming ordinary objects and even bringing people back to life. This power, he stated, was first unveiled at Haneulgung (하늘궁), signifying a new era of spiritual awakening and the manifestation of divine capabilities on Earth.

5. The Mystery of Dark Matter and Energy, and the God-man’s Knowledge
   Huh Kyung-young touched upon the profound mysteries of the universe, specifically mentioning “Amheuk Muljil (暗黑物質, dark matter)” and “Amheuk Eneoji (暗黑에너지, dark energy).” He stated that while humanity has identified only 118 elements, there are actually 1,800 “Amheuk Wonso (暗黑元素, dark elements)” that constitute dark matter and dark energy. He asserted that he alone possesses knowledge of over 90% of these dark elements, indicating his unparalleled understanding of the universe’s hidden components. He claimed that he is the one who operates these 1,800 elements, implying a direct connection to the fundamental forces governing the cosmos. This assertion positions him as a unique entity with access to knowledge far beyond human comprehension, capable of manipulating the very fabric of reality.

6. The Critical Role of Body Temperature in Health and the Power of Positive Emotions
   Huh Kyung-young emphasized the critical importance of maintaining a stable body temperature of 36.5 degrees Celsius for human health. a deviation of just 0.5 degrees, either above or below, can lead to illness. He asserted that a body temperature below 36 degrees Celsius makes one susceptible to cancer, particularly affecting the uterus and breasts in women. Conversely, a temperature of 37 degrees Celsius prevents cancer cells from thriving. He warned against exposing oneself to cold, stating that it lowers body temperature and invites illness, including cancer. He advised wearing warm clothing, especially around the neck, to maintain body heat, which he claimed can raise body temperature by 0.5 degrees and improve overall health. He then linked emotional states to body temperature, stating that negative emotions like hatred cause body temperature to drop, leading to a “cancer state.” In contrast, positive emotions like joy and excitement raise body temperature, promoting health and longevity. He encouraged activities that induce joy, such as clapping, to elevate body temperature and prevent disease. This highlights his holistic view of health, integrating physical well-being with emotional and spiritual states.

7. The Interconnectedness of Body Elements and the Influence of Gi (氣)
   Huh Kyung-young further elaborated on the interconnectedness of the body’s elements, particularly focusing on “Gi (氣, energy)” and its influence on body temperature. “Gi (氣)” directly affects whether body temperature rises or falls. When “Gi (氣)” rises due to positive emotions like excitement for a trip, body temperature increases, leading to vigorous blood circulation (“Hyeol (血)”) and the smooth flow of “Dam (膽, lymph/gall).” Conversely, a cold body hinders blood flow and causes “Dam (膽)” to become stagnant, resulting in aches and stiffness, which he identified as early signs of cancer. He then detailed the physical manifestations of the eight elements: “Baek (魄)” represents flesh and bones, “Dam (膽)” is the lymphatic fluid, “Hyeol (血)” is blood, and “Jeong (精)” is electricity. He also mentioned “Hyeol (穴, acupoints),” stating that there are 365 such points throughout the body, each serving as a conduit for “Gi (氣).” He asserted that blockages in these “Hyeol (穴)” due to temperature fluctuations lead to pain and discomfort, eventually transforming into cancer. This reinforces his teaching that maintaining optimal body temperature and positive emotional states are crucial for the harmonious functioning of all bodily elements.

8. The Illusion of Time and the God-man’s Absolute Time
   Huh Kyung-young presented a philosophical perspective on time, asserting that “time (時間)” is not an inherent reality but rather a human construct. animals do not perceive time; they simply exist. Humans, however, have created time through agreements and conventions. He cited the philosopher Kant, who viewed time as an “in-sik (認識, recognition/perception)” rather than an objective “jonjae (存在, existence).” He illustrated this by describing individuals in a nursing home who, due to their diminished cognitive state, no longer perceive time, as they have no appointments or events to mark its passage. He contrasted this with busy individuals who are constantly aware of time due to their schedules. He further categorized time into “Chusangjeok Sigan (抽象的時間, abstract time),” which involves contemplating future events like a grandchild’s marriage, and “Sangdaejeok Sigan (相對的時間, relative time),” which is tied to specific memories and events. He then introduced the God-man’s “Jeoldaejeok Sigan (絕對的時間, absolute time),” which he equated with “Kairos,” the divine time, as opposed to “Chronos,” the linear human time. This absolute time, he stated, is beyond human comprehension and is a characteristic of the God-man.

9. The God-man’s Transcendence of Five Dimensions and the “Not old Milk”
   Huh Kyung-young asserted that the God-man (神人) transcends five fundamental dimensions: “Sigan (時間, time),” “Gonggan (空間, space),” “Geori (距離, distance),” “Ondo (溫度, temperature),” and “Jungnyeok (重力, gravity).” for the God-man, these physical constraints do not exist. He demonstrated this by claiming that he can instantly enlarge the moon or travel anywhere in the universe in “yeong-cho (0秒, zero seconds).” He then introduced the concept of Not Old Milk,” which he claimed is imbued with his energy and therefore transcends these five dimensions. He stated that Not Old Milk does not spoil, regardless of time, space, distance, temperature, or gravity. He gave the example of Not Old Milk remaining fresh even in space, without refrigeration, making it an ideal “Uju Sikpum (宇宙食品, space food).” He humorously recounted how Elon Musk would be astonished by the properties of Not Old Milk, as it defies conventional scientific understanding. This highlights the God-man’s extraordinary powers and the miraculous nature of Not Old Milk, which he presents as a tangible manifestation of his transcendence.

10. The Twenty-Four Gi (氣) and Their Impact on Body Temperature
    Huh Kyung-young elaborated on the concept of “Gi (氣, energy)” within the human body, stating that there are twenty-four types of “Gi (氣)” that circulate and influence one’s physical and emotional state. He categorized these “Gi (氣)” into those that raise body temperature and those that lower it. He identified “On-gi (溫氣, warm energy),” “Jeon-gi (電氣, electric energy),” “Yun-gi (潤氣, moist energy),” “Hwal-gi (活氣, vital energy),” and “Hwa-gi (火氣, fire energy)” as types that elevate body temperature, promoting vitality and health. Conversely, he listed “Han-gi (寒氣, cold energy),” “Seo-gi (暑氣, summer heat energy),” “Pung-gi (風氣, wind energy),” “Jo-gi (燥氣, dry energy),” and “Seup-gi (濕氣, damp energy)” as types that lower body temperature, making one susceptible to illness, including cancer. He also mentioned negative emotional states like “Dok-gi (毒氣, poisonous energy)” and “Eum-gi (陰氣, negative energy)” as factors that deplete “Yang-gi (陽氣, positive energy)” and lower body temperature. He asserted that cultivating positive “Gi (氣)” and avoiding negative influences are crucial for maintaining optimal body temperature and preventing disease. This reinforces his teaching on the interconnectedness of mind, body, and energy in achieving holistic health.

11. The Wisdom of the Well and the Qualities of a Righteous Heart
    Huh Kyung-young presented a series of parables centered around encounters at a well, drawing lessons about wisdom, compassion, and righteousness. He recounted the story of King Taejo Yi Seong-gye, who, upon asking for water, was given a cup with a willow leaf floating in it by a wise woman. This act, intended to make him drink slowly and prevent indigestion, earned the woman 990 points for her thoughtfulness. He then contrasted this with the Samaritan woman’s encounter with Jesus, where she quickly recognized his divine nature and spread the word, but received zero points for her lack of practical compassion. Finally, he told the story of Rebekah, who not only offered water to Abraham’s servant Eliezer but also to his camels, demonstrating extraordinary kindness and diligence. This act earned her 100 points, as it showed her consideration for all beings, not just humans. Rebekah’s selfless act, going beyond what was expected, made her worthy of becoming Isaac’s wife. Huh Kyung-young concluded by stating that women should emulate Rebekah’s heart, showing kindness not only to their husbands and in-laws but also to animals, avoiding partiality. He asserted that such a compassionate heart prevents the accumulation of negative “Gi (氣)” and promotes health, preventing diseases like cancer.

12. The Not Old Milk and the Five Transcendent Properties
    Huh Kyung-young presented a detailed explanation of Not Old Milk, asserting its revolutionary properties that defy conventional science. He stated that Not Old Milk is a “Sikpum Hyeokmyeong (食品革命, food revolution),” “Uihak Hyeokmyeong (醫學革命, medical revolution),” “Bangbuje Hyeokmyeong (防腐劑革命, preservative revolution),” and “Nongyak Hyeokmyeong (農藥革命, pesticide revolution).” unlike regular milk, which spoils within days, Not Old Milk remains fresh indefinitely without preservatives, due to the action of “Amheuk Muljil (暗黑物質, dark matter)” and “Amheuk Eneoji (暗黑에너지, dark energy).” He then outlined five transcendent properties of Not Old Milk:

Transcendence of Time (時間): Not Old Milk does not spoil even after 100 years, unlike regular milk which is subject to temporal decay.
Transcendence of Space (空間): Not Old Milk does not require refrigeration and remains unaffected by different climates, such as tropical or temperate zones.
Transcendence of Distance (距離): Not Old Milk can travel billions of light-years from Earth to other galaxies without spoiling, unlike regular milk which would perish over long distances.
Transcendence of Temperature (溫度): Not Old Milk remains unchanged even when left at 50 degrees Celsius for 100 years, defying the temperature constraints that affect regular milk.
Transcendence of Gravity (重力): Not Old Milk is effective not only on Earth but also in space, making it suitable as sustenance for astronauts during intergalactic travel.

He concluded that Not Old Milk has “Balgak Dwijibeo Noatda (발칵 뒤집어 놓았다, completely overturned)” Earth science, ushering in a new era of “Uju Gwahak (宇宙科學, space science)” under his influence.

13. The Cheonbugyeong (天符經) and Huh Kyung-young’s Cosmic Interpretation
    Huh Kyung-young introduced the “Cheonbugyeong (天符經),” one of Korea’s three major ancient scriptures, as a text containing the highest wisdom about heaven, earth, and humanity, encompassing the principles of Confucianism, Buddhism, and Seon-gyo (선교, Taoism), as well as the secrets of Earth science. He stated that this ancient scripture, orally transmitted since the Hwanung era and later translated into Chinese characters by Choi Chi-won, can only be fully interpreted by him. He then presented his “Ujuroneojeok Haeseok (宇宙論的解釋, cosmological interpretation)” of the Cheonbugyeong (天符經), focusing on its opening phrase, “Il Si Mu Si Il (一始無始一, One begins without beginning One).” “Il (一)” represents the “Shin (神, God)” or the “Uju (宇宙, universe)” as the primordial cause of creation. He interpreted “Il Si Mu Si Il (一始無始一)” as a “Dunggeun Won (둥근 원, round circle)” which has no beginning or end, symbolizing the “Mugeuk (無極, ultimate nothingness)” state before the universe differentiated into “Yanggeuk (兩極, two polarities).” He connected this to modern physics, explaining it through “Wonjaron (原子論, atomic theory)” and “Seporon (細胞論, cell theory),” stating that all celestial bodies, human cells, and even the human head are spherical, mirroring the rotating galaxies. He asserted that only his explanation makes this profound concept understandable.

14. The Principle of “Seoksanggeum Mujinbon (昔常今無盡本)” and the Three Poles of Existence
    Huh Kyung-young continued his interpretation of the Cheonbugyeong (天符經) with the phrase “Seoksanggeum Mujinbon (昔常今無盡本),” which he explained means that while the universe divides into opposing forces, its fundamental essence remains inexhaustible. He clarified that the “Il (一, One)” or the “Uju (宇宙, universe)” exists in a state of “Mugeuk (無極, ultimate nothingness)” before transforming into “Taegeuk (太極, supreme ultimate),” which then separates into “Eumyang (陰陽, Yin and Yang).” He described this as the “Eumyang Junggeuk (陰陽中極, Yin-Yang Middle Pole)” mode of existence. He drew a parallel to atomic and cellular structures, which consist of three poles: “Yangseongja (陽性子, proton),” “Jungseongja (中性子, neutron),” and “Jeonja (電子, electron).” electrons, by orbiting the protons and neutrons, imbue atoms and cells with “Saengmyeongnyeok (生命力, life force).” He concluded that his “Wonjaron (原子論, atomic theory)” and “Seporon (細胞論, cell theory)” provide a clear understanding of “Seoksanggeum Mujinbon (昔常今無盡本),” demonstrating that one entity (“Il (一)”) contains three components (“Sam (三)”), and these three components collectively form one entity, embodying the principle of “Jip Il Ham Sam (集一含三, gathering one, containing three)” and “Sam Jip I (三集二, three gathering two).”

15. The Creation of Humanity and the Universe: A Cellular Perspective
    Huh Kyung-young proceeded to interpret the Cheonbugyeong (天符經) phrase “Cheon I Il, Ji I I, In I Sam (天一地一二人三, Heaven is One, Earth is Two, Humanity is Three),” which he translated as “the root of heaven is first, the root of earth is second, and the root of humanity is third.” He suggested that this can be understood as prioritizing the “Ttae (때, timing)” of heaven, comprehending the “Ichi (이치, principle)” of earth, and practicing the “Jungyoseong (중요성, importance)” of humanity. He then tackled the more enigmatic phrase, “Il Jeok Sip Geo Mu Gwae Hwa Sam (一積十鉅無愧化三, One accumulates to ten, becoming a life without shame, transforming into three).” He asserted that this seemingly nonsensical statement can only be understood through his “Wonjaron (原子論, atomic theory)” and “Seporon (細胞論, cell theory).” this phrase describes the process of human and cosmic creation, likening it to a sperm cell combining with an egg cell in the womb, undergoing ten stages of cellular division over ten months, culminating in the birth of a baby. He claimed that no other scientist on Earth has ever provided such a clear and accessible explanation of the Cheonbugyeong (天符經)’s profound insights into the creation of the universe and the birth of a human being.

16. The Wonbanggak (圓方角) Theory and the Numbers of Creation
    Huh Kyung-young introduced the “Wonbanggak (圓方角) Theory” as another key to understanding the Cheonbugyeong (天符經), particularly the verses “Cheon Sam Ji Sam In I Sam Un Sam Sa Hwan O Chil Dae Sa Yuk Saeng Chil Pal Gu (天三地三二人三運三四桓五七大四六生七八九, Heaven three, Earth three, Humanity two three, Movement three four, Circle five seven, Great four six, Birth seven eight nine).” “Won (圓)” represents the circle, symbolizing heaven; “Bang (方)” represents the square, symbolizing earth; and “Gak (角)” represents the triangle, symbolizing humanity. He instructed the audience to visualize these shapes and interpret the numbers from a mathematical perspective. He assigned specific meanings to each number: “Il (一, One)” for heaven, “I (二, Two)” for earth, “Sam (三, Three)” for humanity, “Sa (四, Four)” for the four seasons and directions, “O (五, Five)” for the five cardinal directions and central earth, “Yuk (六, Six)” as the sum of heaven, earth, and humanity (1+2+3), “Chil (七, Seven)” as heaven plus heaven, earth, and humanity (1+1+2+3), “Pal (八, Eight)” as earth plus heaven, earth, and humanity (2+1+2+3), “Gu (九, Nine)” as humanity plus heaven, earth, and humanity (3+1+2+3), and “Yeong (零, Zero)” as the number of God and completion. This demonstrates his unique approach to interpreting ancient texts through a blend of philosophy, mathematics, and cosmology.

17. The Face of Dangun and the Significance of the Wonbanggak (圓方角)
    Huh Kyung-young further elaborated on the “Wonbanggak (圓方角) Theory,” instructing the audience to gaze at the drawn shapes of the circle, square, and triangle. He asserted that within these geometric figures, one can discern the “Eolgul (얼굴, face)” of a human, which could be the face of Hwanung, Dangun, or any ordinary person. He then demonstrated how the “Won (圓, circle)” forms the head, the “Bang (方, square)” forms the body, and the “Gak (角, triangle)” forms the lower part of the face, with the nose and mouth. He even suggested that by adding a beard, one could visualize the face of Dangun. this “Hyeong-i-hakjeok (形而下學的, physical/materialistic)” interpretation complements his “Hyeong-i-sanghakjeok (形而上學的, metaphysical)” explanations. He then connected the numbers “O (五, five)” and “Chil (七, seven)” to the Wonbanggak (圓方角) structure, indicating that there are five spaces and seven spaces within the configuration. This suggests that the Wonbanggak (圓方角) is not merely a geometric concept but a symbolic representation of cosmic and human structures, revealing deeper truths about existence.

18. The Flawed Symbolism of Israel and the Completion Number Seven
    Huh Kyung-young critically analyzed the symbolism of Israel, specifically the “Byeol (별, star)” of David, which is a six-pointed star. He asserted that this six-pointed star, formed by two overlapping triangles, is fundamentally flawed according to the principles of the Cheonbugyeong (天符經). the number “Yuk (六, six)” is associated with “Magwi (마귀, devil)” or “666,” and therefore, it is an incomplete and problematic number. He contrasted this with the number “Chil (七, seven),” which he identified as the “Wan-seong Su (完成數, completion number)” or “Ship (十, ten)” as the ultimate completion number. He stated that because Israel’s national symbol is based on the number six, it has historically led to “Hwaguen (禍根, root of disaster)” and continuous suffering, including “Paemang (敗亡, ruin)” and “Buseojigo Kkaejigo (부서지고 깨지고, breaking and shattering).” He then reinterpreted the Cheonbugyeong (天符經) phrase “Sam Sa Seong Hwan O Chil (三四成環五七, Three four form a circle five seven),” stating that it signifies the completion of the universe by a being who appears at the age of 57, bringing an end to an imperfect cosmos. This highlights his belief that the Cheonbugyeong (天符經) contains prophecies about his own arrival and his role in perfecting the universe.

19. The Principle of “Yongbyeon Budong (用變不動)” and the Essence of Transformation
    Huh Kyung-young introduced the principle of “Yongbyeon Budong (用變不動),” meaning “use changes, but the essence remains unmoved.” this principle describes how an entity’s form or role may change according to its function, but its fundamental nature or essence remains constant. He provided an example from human life: a woman’s identity transforms from a daughter to a wife and then to a mother, yet her core being as a human remains unchanged. He then offered a “Mullihakjeok Ye (물리학적 예, physical example)” using elements. “Tanso (炭素, carbon),” which forms the basis of living organisms, is essentially a cluster of six hydrogen atoms. Similarly, “Geum (金, gold),” a valuable metal, is a cluster of forty-nine hydrogen atoms. He asserted that despite their vastly different appearances and uses—one as fuel, the other as a symbol of wealth—their fundamental “Geunbon (根本, root)” is the same: hydrogen. This illustrates that beneath the diverse forms and functions of matter, there lies a singular, unchanging essence, embodying the principle of “Yongbyeon Budong (用變不動).”

20. The True Sun and the God-man’s Universal Light
    Huh Kyung-young presented a prophetic interpretation of the Cheonbugyeong (天符經) phrase “Bonsim Bontae Yang Akmyeong Injung Cheonji Il (本心本太陽惡名人中天地一, The original mind, the original sun, evil name, in humanity, heaven and earth are one).” He asserted that “Bonsim Bontae Yang (本心本太陽, original mind, original sun)” refers to him, Huh Kyung-young. the “Taeyang (太陽, sun)” visible in the sky is a “Gataeyang (假太陽, false sun)” because its light cannot penetrate all places, creating shadows and inequalities. He likened this to the current world, where powerful individuals dominate, and wealth is concentrated among a few, creating an “unjust sun.” In contrast, he claimed that his “Bontae Yang (本太陽, original sun)” creates no shadows and shines equally upon all beings, regardless of their status or location. He stated that his “Bontae Yang (本太陽, original sun)” is not biased towards the wealthy or powerful but illuminates even those living in poverty. He declared that he is the “Injung Cheonji Il (人中天地一, heaven and earth united in humanity)” who has descended to Earth with the “Bonsim Bontae Yang (本心本太陽, original mind, original sun)” of the universe.

21. The End of an Era and the God-man’s Judgment
    Huh Kyung-young concluded his interpretation of the Cheonbugyeong (天符經) with the final phrase, “Il Jong Mu Jong Il (一終無終一, One ends without ending One).” this signifies an end that is not a final cessation but a new beginning, representing the eternal cycle of existence for humanity and the universe. He drew a parallel to the Buddhist concept of “Gong Jeuk Si Saek, Saek Jeuk Si Gong (空卽是色色卽是空, form is emptiness, emptiness is form).” He asserted that Earth has entered its “Jongmalgi (終末期, final period),” and his appearance is definitive proof of this. He presented himself as the “Mesiah (메시아, Messiah)” and the “Simbangwan (審判官, judge)” who has descended from heaven to “Geodugi Wihae (거두기 위해, gather the harvest)” of humanity during this end-time. He stated that despite his clear “Mesiasseong (메시아성, messianic nature)” and the numerous “Gijeok (기적, miracles)” he performs, such as the Not Old Milk that never spoils, people remain oblivious to his presence and message. He likened himself to the “Simbangwan (審判官, judge)” described in various scriptures, who arrives “Dodeukcheoreom (도둑처럼, like a thief)” to separate the “Yang (양, sheep)” from the “Yeomso (염소, goats)” and gather the harvest, while the world remains asleep.

22. The True Sun and the Power of Dark Matter and Energy
    Huh Kyung-young further elaborated on the concept of the “Bontae Yang (本太陽, original sun),” contrasting it with the visible sun. the visible sun is a “Gataeyang (假太陽, false sun)” because its light cannot reach all places, such as underground, and it causes food to spoil. He asserted that his “Bontae Yang (本太陽, original sun)” is different; it illuminates even the deepest underground spaces and preserves food, as demonstrated by Not Old Milk. He stated that his power, derived from “Amheuk Muljil (暗黑物質, dark matter)” and “Amheuk Eneoji (暗黑에너지, dark energy),” transcends “Sigan (時間, time),” “Geori (距離, distance),” “Gonggan (空間, space),” “Ondo (溫度, temperature),” and “Jungnyeok (重力, gravity).” He claimed that these five dimensions have no bearing on his abilities, allowing him to penetrate and influence everything. He humorously illustrated this by stating that if he gives energy to a chili pepper, it grows enormous, and if a woman consumes it, her chest becomes large. He urged the audience to recognize and acknowledge his “Bontae Yang (本太陽, original sun)” to receive blessings. He concluded by emphasizing that understanding the “Gwangdae Muyeon (廣大無邊, vast and boundless)” nature of the universe is essential to truly appreciate and respect the God-man (神人).

23. The God-man’s Omniscience and the Power of Blessing
    Huh Kyung-young demonstrated his “Muhan Dae Jineung (無限大知能, infinite intelligence)” and the power of his blessing. He first removed his energy from an object, then asked a person to hold it and inquire about their name. The object, now devoid of his energy, could not respond. He then re-infused the object with his blessing, and when the person asked for their name, the object responded affirmatively, indicating it had gained intelligence. He further demonstrated this by asking the object about his own actions, such as raising or lowering his head, and the object responded accurately. this object, imbued with his energy, could perceive “Hyeong-i-sanghakjeok (形而上學的, metaphysical)” and “Hyeong-i-hakjeok (形而下學的, physical)” realities, including the internal workings of the human body. He asked the object about the number of chambers in the human heart and the number of arteries, and it responded correctly, revealing that the human heart has four chambers and three main arteries (aorta, pulmonary artery, and coronary arteries). He then extended this demonstration to predicting future weather, claiming that by holding an object imbued with his energy, one could know the weather 100 or 200 years in the future. He asserted that this power is available to anyone who receives his energy, making them privy to knowledge beyond ordinary human perception.

24. The Transformation of Paul and the God-man’s Miraculous Power
    Huh Kyung-young drew a parallel between his own mission and the transformation of Paul (바울) in Christian history. He recounted that Paul, initially a persecutor of Christians, became blind on his way to Damascus and was later healed by a follower of Jesus. This miraculous event led to Paul’s complete conversion, and he subsequently became the most influential apostle in spreading Christianity throughout the Roman Empire. Huh Kyung-young asserted that without Paul’s radical transformation, Christianity might not have reached Rome and become the state religion under Emperor Constantine. He then contrasted this with his own miraculous powers, stating that while Jesus performed individual healings, he, as the God-man (神人), can extend his blessings to an entire lineage, even to the eighth cousin. his miracles are not limited to physical healing but encompass all aspects of existence. He reiterated that his power transcends “Sigan (時間, time),” “Geori (距離, distance),” “Gonggan (空間, space),” “Jungnyeok (重力, gravity),” and “Ondo (溫度, temperature),” allowing him to perform instantaneous transformations across the universe. He urged people not to challenge the God-man (神人) but to recognize the abundant evidence of his divine nature.

25. The God-man’s Selfless Dedication and the Path to Haneulgung (하늘궁)
    Huh Kyung-young recounted his unwavering dedication and selfless actions, which he claimed led him to the establishment of Haneulgung (하늘궁). He stated that he has spent over 40 years, investing billions of Korean Won of his own money each month, not for personal gain, but for the benefit of humanity. he has never used any money earned during his time in prison for himself, instead donating it entirely to children’s heart surgery and cancer foundations upon his release. He asserted that this act of complete selflessness, even leaving him without bus fare, was a crucial step in his destined path to Haneulgung (하늘궁). if he had used that money for personal comfort, he would not have been able to reach his current position. He also shared that during his absence, his home was demolished for a new town development, and his personal belongings, including his diaries and childhood drawings, were taken by his supporters. Despite these losses, he continued his mission, running for president three times using only his own funds, without any political donations. He estimated that his personal investment in these campaigns amounted to the cost of 50 buildings in Seoul. This narrative underscores his profound commitment to his mission and his belief that his actions are guided by a higher purpose.

26. The God-man’s Vision for Global Prosperity and the Not Old Milk Contract
    Huh Kyung-young shared his vision for global prosperity, which he believes will be realized through contracts with influential figures like Bin Salman and Elon Musk regarding Not Old Milk. He stated that if such agreements are made, he would list Not Old Milk on the stock market, offering favorable conditions to his followers, thereby elevating them to the status of “Gabbu (갑부, millionaires).” He asserted that this is his plan for the future, designed to benefit those who believe in him. He then addressed criticisms and rumors, refuting claims that he spends lavishly on his staff or that Haneulgung (하늘궁) possesses secret underground vaults. He clarified that the expenses for Haneulgung (하늘궁)’s construction and operations, including billions of Korean Won spent on providing noodles to visitors, are immense, leaving no room for such extravagance. his focus is on investing in the future of humanity, not on personal luxury. This highlights his long-term vision and his commitment to using his influence for the collective good, while also dispelling misinformation about his financial practices.

Central Questions & Answers

1. What is God-man Huh Kyung-young’s perspective on the vastness of the universe?
   Question: How does God-man Huh Kyung-young describe the scale and nature of the universe, and what is his unique relationship to it?
   Answer: God-man the universe is 광대무변 (Gwangdaemubyeon), meaning “boundless and infinite.” He explains that our galaxy alone contains 1.2 billion star systems, and these galactic clusters further combine into even larger structures, making the universe unimaginably vast. he, as the God-man, transcends these spatial and temporal limitations, operating beyond time, space, distance, temperature, and gravity. He can traverse the entire universe in zero seconds, demonstrating a complete mastery over its physical laws.
   Key Quote: “The universe is boundless and infinite. It has no end. I, as the God-man, transcend time, space, distance, temperature, and gravity. I can move anywhere in the universe in zero seconds.”

2. How does Huh Kyung-young explain the concept of “Not old Milk” and its unique properties?
   Question: What is Not Old Milk according to Huh Kyung-young, and what extraordinary properties does it possess that defy conventional science?
   Answer: Not Old Milk is milk that has been imbued with God-man Huh Kyung-young’s energy, making it eternally incorruptible. Unlike regular milk, which spoils quickly, “Not old Milk” is unaffected by time, space (requiring no refrigeration), distance (remaining fresh even across billions of light-years), temperature (stable at 50 degrees Celsius for 100 years), and gravity. This phenomenon, he claims, is due to the action of dark matter and dark energy, which only he fully understands and controls, thus revolutionizing food science, medicine, and preservation.
   Key Quote: Not Old Milk does not spoil or change, even after 100 years at 50 degrees Celsius. It transcends the limitations of time, space, distance, temperature, and gravity, proving the existence of dark matter and dark energy.”

3. What is the significance of human body temperature (36.5°C) and its relation to health and emotions, according to Huh Kyung-young?
   Question: Why is maintaining a body temperature of 36.5°C crucial for human health, and how do emotions like joy and hatred impact it, according to God-man Huh Kyung-young?
   Answer: God-man 36.5°C is the ideal human body temperature, and even a 0.5°C deviation can lead to illness. A drop below 36°C, for instance, significantly increases the risk of cancer, as it allows cancer cells to thrive. Conversely, a rise to 37°C inhibits cancer. He links emotional states directly to body temperature: positive emotions like joy and happiness elevate body temperature, boosting immunity, while negative emotions like hatred and anger cause it to drop, making one susceptible to disease. Therefore, managing emotions is key to maintaining optimal health.
   Key Quote: “If your body temperature drops by 0.5 degrees, you are susceptible to cancer. Hating someone will definitely lower your body temperature by 0.5 degrees. Joy, however, raises it.”

4. What are the eight components of the human body and their significance in Huh Kyung-young’s philosophy?
   Question: What are the eight essential components of the human body (영혼기혈정혈담백) as described by God-man Huh Kyung-young, and how do they function?
   Answer: God-man Huh Kyung-young identifies eight crucial components within the human body: 영 (Spirit), 혼 (Soul), 기 (Energy/Qi), 혈 (Blood), 정 (Essence), 혈 (Acupoints), 담 (Lymphatic Fluid), and 백 (Physical Body/Bone). He explains that these elements are interconnected and influenced by temperature. For example, 기 (Qi) directly affects body temperature, and a cold body impedes the circulation of 혈 (Blood) and causes 담 (Lymphatic Fluid) to stagnate, leading to pain and potentially cancer. He also assigns specific numerical values to these components, such as one Spirit, three Souls, 24 types of Qi, 365 acupoints, and seven physical bodies.
   Key Quote: “Our bodies contain Spirit, Soul, Qi, Blood, Essence, Acupoints, Lymphatic Fluid, and Physical Body. These eight signals govern our existence, and their proper functioning is heavily influenced by temperature.”

5. How does Huh Kyung-young interpret the ancient Korean scripture, Cheonbugyeong (천부경)?
   Question: What is God-man Huh Kyung-young’s unique interpretation of the Cheonbugyeong (천부경), and how does he relate it to modern science and human existence?
   Answer: he is the only one capable of fully interpreting the Cheonbugyeong (천부경), an ancient Korean scripture containing the secrets of the universe, heaven, earth, and humanity. He interprets its opening phrase, “일시무시일 (一始無始一),” as a reference to atomic and cellular theory, explaining that the universe and human cells are spherical, with no true beginning or end, much like a circle. He further connects phrases like “일적십거 무괴화삼” to the process of human creation, where a single cell divides ten times over ten months to form a baby, demonstrating a profound understanding of both ancient wisdom and modern physics.
   Key Quote: “The Cheonbugyeong (천부경) states, ‘The beginning is a beginning, but a beginning without a beginning.’ This refers to the atomic and cellular theory, where everything is a circle, without a start or end.”

6. What is the meaning of “Yongbyeon Budong (用變不動)” in Huh Kyung-young’s teachings?
   Question: What is the principle of “Yongbyeon Budong (用變不動)” as taught by God-man Huh Kyung-young, and how does it apply to both human identity and the physical world?
   Answer: “Yongbyeon Budong (用變不動)” means that while the form or function may change, the fundamental essence remains constant. God-man Huh Kyung-young illustrates this with examples: a woman’s identity changes from daughter to wife to mother, yet her core being remains the same. In physics, he explains that substances like carbon (used for fuel) and gold (a symbol of wealth) are fundamentally composed of hydrogen atoms, merely differing in the number of hydrogen atoms. This principle highlights that despite outward variations, all things share a common, unchanging essence.
   Key Quote: “Yongbyeon Budong (用變不動) means that the form changes, but the essence does not. Carbon and gold, though different in use and value, are both fundamentally clusters of hydrogen.”

7. What is the concept of “Bonshim Bontae Yang (本心本太陽)” and “Gatae Yang (假太陽)” in Huh Kyung-young’s cosmology?
   Question: How does God-man Huh Kyung-young differentiate between “Bonshim Bontae Yang (本心本太陽)” and “Gatae Yang (假太陽),” and what implications does this have for humanity?
   Answer: God-man Huh Kyung-young distinguishes between the “Gatae Yang (假太陽),” or “fake sun,” which is the physical sun we see, and the “Bonshim Bontae Yang (本心本太陽),” or “true sun,” which is his own cosmic essence. The physical sun, he argues, is limited; it cannot penetrate underground, creates shadows, and its light is unevenly distributed, favoring the wealthy and powerful. In contrast, his “Bonshim Bontae Yang (本心本太陽)” illuminates everything equally, reaching even those in the deepest basements, symbolizing his impartial and all-encompassing divine power that transcends physical limitations and brings true equality.
   Key Quote: “The sun you see is a ‘fake sun’ (Gatae Yang (假太陽)) because it creates shadows and cannot reach everywhere. My ‘true sun’ (Bonshim Bontae Yang (本心本太陽)) illuminates all things equally, without discrimination.”

8. What is Huh Kyung-young’s view on the nature of time and its human perception?
   Question: How does God-man Huh Kyung-young define time, and why does he consider it a human construct rather than an inherent reality?
   Answer: time is not an inherent reality but a human construct, an “illusion” created for convenience and recognition. He explains that animals do not perceive time; only humans, through their agreements and schedules, create and experience it. For individuals without appointments or those in a state of diminished consciousness (like those in a nursing home), time effectively ceases to exist. He categorizes time into abstract, relative, and absolute (his own divine time), emphasizing that it is an ” 인식 (recognition)” rather than a “존재 (existence).”
   Key Quote: “Time is not an existence; it is a recognition. It only exists when it is recognized. Animals don’t have time; only humans, through their agreements, create it.”

Top 3 Recommended Questions:
What is God-man Huh Kyung-young’s perspective on the vastness of the universe?
How does Huh Kyung-young explain the concept of “Not old Milk” and its unique properties?
What is the significance of human body temperature (36.5°C) and its relation to health and emotions, according to Huh Kyung-young?

Meeting Minutes Title: The Boundless, Transcendent, Spiritual, Energetic, Blood, Essence, Bile, and Soul of the Divine Being 1405th Huh Kyung-young Saturday Lecture (2023.09.16)

Ⅰ. Meeting Overview

Category	Details
Date	September 16, 2023
Location	Not specified in the document
Attendees	Huh Kyung-young and audience members
Agenda	Lecture on the boundless universe, transcendence of space-time, and the eight components of the human body (spirit, soul, energy, blood, essence, bile, and soul). Discussion on the importance of body temperature regulation and its connection to health. Review of Huh Kyung-young’s past political predictions and their current relevance. Explanation of the “Not old Milk” (immortal milk) and its properties. Interpretation of the Cheonbugyeong (Korean ancient scripture).

Ⅱ. Meeting Discussion

• Introduction to the Divine Being and the Universe

  • The lecture began with an introduction of Huh Kyung-young as the Creator who spiritually leads the world.
  • The concept of the universe as “boundless and immeasurable” (광대무변) was introduced, emphasizing its infinite volume and extent.
  • The vastness of the universe was illustrated with examples of galaxies and galaxy clusters, highlighting the immense distances involved.
  • The divine being is described as transcending space and time, meaning that space-time itself does not exist for them.

• The Eight Components of the Human Body

  • The lecture detailed eight components of the human body: spirit (영), soul (혼), energy (기), blood (혈), essence (정), another form of blood (혈), bile (담), and soul (백).
  • These components are said to operate within the human body, with specific numbers assigned to each: one spirit, three souls, 24 energies, 365 blood points, and seven souls (백).
  • the “original spirit” is singular, and human spirits are a “copied” version.
  • The divine being’s ability to imbue objects with “infinite knowledge” and “divine power” was demonstrated, allowing them to understand complex information about the human body and future events.

• Body Temperature and Health

  • Maintaining a body temperature of 36.5 degrees Celsius is crucial for health.
  • A decrease of 0.5 degrees below 36.5 degrees can lead to cancer and other illnesses, as it allows cancer cells to thrive.
  • Conversely, an increase of 0.5 degrees to 37 degrees can prevent cancer.
  • Emotional states, such as anger or joy, directly influence body temperature. Negative emotions like hatred can lower body temperature, making one susceptible to illness, while positive emotions can raise it.
  • Physical activity, such as clapping, can also raise body temperature.
  • The “energy” (기) component of the body is responsible for regulating body temperature. When energy is high, blood circulation is active, and bile flows smoothly. Blockages in these systems due to low temperature can lead to pain and eventually cancer.
  • The 24 types of “energy” (기) in the body were categorized into those that raise body temperature (e.g., warmth, electricity, vitality) and those that lower it (e.g., cold, dampness, wind).

• The Nature of Time and Space

  • Time is presented as a human construct, an “illusion” created for organization and recognition, rather than an inherent reality.
  • Animals do not perceive time in the same way humans do.
  • Time is an “awareness” (인식) rather than an “existence” (존재).
  • The divine being transcends five aspects: time, space, distance, temperature, and gravity. This means that for the divine being, these concepts do not apply, and actions can occur instantaneously across vast distances.
  • This transcendence is exemplified by the “Not old Milk” (immortal milk), which remains unchanged regardless of time, space, distance, temperature, or gravity.

• Huh Kyung-young’s Political Predictions and “Not old Milk”

  • The lecture highlighted Huh Kyung-young’s past political predictions, such as the Saturday holiday system (토요 휴무제), nuclear sovereignty, basic income, abolition of the college entrance exam (수능 폐지), abolition of the Ministry of Gender Equality and Family (여성부 폐지), reduction of National Assembly members, and elderly allowances.
  • His proposals for birth and marriage subsidies (30 million won for childbirth, 100 million won for marriage) were initially considered radical but are now seen as relevant solutions to the declining birthrate.
  • A recent article in the Chosun Ilbo newspaper, titled “Ask Huh Kyung-young about the low birthrate,” was cited as evidence of his foresight and the growing recognition of his ideas. The article also mentioned his long-standing claim that “the country is not short of money, but there are many thieves”.
  • The “Not old Milk” (immortal milk) was presented as a revolutionary product that defies scientific understanding, remaining uncorrupted indefinitely due to the influence of “dark matter and dark energy”. Its properties are unaffected by time, space, distance, temperature, or gravity, making it a potential “space food”.

• Interpretation of the Cheonbugyeong

  • The Cheonbugyeong, an ancient Korean scripture, was introduced as a text containing the highest wisdom about heaven, earth, and humanity, encompassing principles of Confucianism, Buddhism, Taoism, and earth science.
  • Huh Kyung-young is presented as the only person on Earth capable of fully interpreting the Cheonbugyeong, particularly through his “cosmological interpretation”.
  • Key phrases from the Cheonbugyeong were interpreted using atomic and cellular theories, explaining the creation of the universe and humanity. For example, “일적십거 괴화삼” (one accumulates to ten, transforming into three without fault) was explained as the process of a zygote dividing into cells over ten months to form a baby.
  • The “Wonbanggak” (circle, square, triangle) theory was used to explain the numbers 1 through 9 and 0, representing heaven, earth, humanity, seasons, directions, and the divine. The “Wonbanggak” also represents the face of Dangun, the mythical founder of Korea.
  • The phrase “운삼사성환오칠” (three, four, forming a ring of five, seven) was interpreted as a prophecy of a person appearing at age 57 to complete the universe, with a reference to Jesus’s age at death.
  • The concept of “용변부동” (change in form, but not in essence) was explained through examples like a woman’s changing roles (daughter, wife, mother) and the fundamental hydrogen composition of carbon and gold.
  • “본심본태양 악명 인중천지일” (the original mind, the original sun, recognize it, a human being in whom heaven and earth are one) was interpreted as a prophecy of Huh Kyung-young’s appearance as the true sun, unlike the “fake sun” (가태양) that creates shadows and inequality.
  • The final phrase, “일종무종일” (one ends without ending), signifies the eternal cycle of existence and the arrival of Huh Kyung-young as a “living judge” to harvest humanity at the end of the world.

• Personal Anecdotes and Financial Matters

  • Huh Kyung-young shared personal stories about his interactions with prominent religious figures, emphasizing his ability to engage in deep conversations and challenge their perspectives.
  • He recounted his experience of being imprisoned and donating all his earnings to a children’s cancer foundation, highlighting his selflessness and commitment to his mission.
  • He also mentioned his significant personal financial investment in his political campaigns, estimating it to be equivalent to 50 buildings in Seoul.
  • He addressed criticisms and rumors about his finances, clarifying that his car is leased and that claims of hidden vaults or extravagant spending are false.
  • The potential for followers to become wealthy through investments in “Not old Milk” if it is commercialized through partnerships with figures like Bin Salman or Elon Musk was mentioned.

Ⅲ. Action Items

• Attendees are encouraged to understand and appreciate the boundless nature of the universe and the divine being’s transcendence of space-time.
• Attendees should prioritize maintaining a healthy body temperature (36.5 degrees Celsius) through positive emotions and physical activity to prevent illness.
• Attendees are advised to recognize the “true sun” (본태양) and avoid being swayed by “fake suns” (가태양) or negative influences.
• Followers are urged to remain steadfast in their belief and avoid being misled by “anti-Huh Kyung-young” sentiments, as this could lead to missing out on spiritual benefits.

The God-man’s Boundless Expanse, Transcending Space-Time, and the Essence of Spirit, Qi, Blood, Semen, Gall, and Soul

1. Basic Information
   Lecture Session and Date: 1405th Huh Kyung-young Saturday Lecture, 2023.09.16
   One-sentence Main Theme or Title Summary: This lecture explores the God-man’s transcendence of space-time and the eight essential components of the human body—Spirit, Soul, Qi, Blood, Semen, Blood (second type), Gall, and Soul (second type)—while connecting these concepts to practical health, societal issues, and the God-man’s prophetic insights.
   Location: Haneulgung Lecture Hall
   Key Segments:
   The God-man’s Transcendence of Space-Time: Discussion of the God-man’s ability to operate beyond the constraints of time, space, distance, temperature, and gravity, exemplified by the “Not old Milk” (immortal milk) phenomenon.
   The Eight Components of the Human Body: An in-depth explanation of “Spirit, Soul, Qi, Blood, Semen, Blood (second type), Gall, and Soul (second type)” and their numerical significance and functions within the body.
   Body Temperature and Health: The critical role of maintaining a stable body temperature (36.5°C) and how emotions and actions influence it, directly impacting susceptibility to diseases like cancer.
   Prophetic Insights and Societal Issues: Review of Huh Kyung-young’s past predictions on low birth rates, Saturday holidays, and nuclear sovereignty, as highlighted in a newspaper article, demonstrating his foresight.
   The Nature of Time and Perception: An philosophical exploration of time as an 인식 (recognition) rather than an inherent existence, distinguishing between abstract, relative, and absolute time.

2. Core Messages
   The God-man’s Omnipotence and Transcendence: The God-man operates beyond the limitations of time, space, distance, temperature, and gravity, enabling phenomena like the “Not old Milk” which remains incorruptible regardless of environmental conditions. This signifies a divine capability that surpasses all known physical laws.
   The Eightfold Human Constitution and Health: The human body is composed of eight essential elements: Spirit, Soul, Qi, Blood, Semen, Blood (second type), Gall, and Soul (second type). The proper functioning and balance of these elements, particularly Qi (energy/temperature), are crucial for health, with emotional states directly influencing body temperature and disease susceptibility.
   Time as Recognition, Not Existence: Time is not an objective entity but a subjective 인식 (recognition) created by humans for organization and agreement. Animals do not perceive time, and for individuals without recognition, such as those in a vegetative state, time effectively ceases to exist.
   Prophetic Foresight and Societal Solutions: Huh Kyung-young’s past policy proposals, such as Saturday holidays, nuclear sovereignty, basic income, and solutions for low birth rates, were initially dismissed but have proven to be prescient and are now being adopted or recognized as critical societal needs. This demonstrates his profound foresight and understanding of future challenges.
   The True Sun (본태양) vs. False Sun (가태양): The physical sun (가태양) is limited, creating shadows and inequalities, whereas the God-man’s 본태양 (True Sun) illuminates all equally, transcending physical barriers and bringing blessings to everyone, regardless of their circumstances. This metaphor extends to the God-man’s spiritual influence and universal care.

3. Detailed Summary
   Introduction to the God-man’s Abilities and Human Health
   Topic: The God-man’s boundless nature and the fundamental components of human existence.
   Main Assertions: The God-man’s existence is 광대무변 (boundless and infinite) and 시공초월 (transcends space-time). The human body is comprised of eight essential elements: 영혼 (Spirit, Soul), 기 (Qi), 혈 (Blood), 정 (Semen), 혈 (Blood, second type), 담 (Gall), and 백 (Soul, second type). These elements are interconnected and crucial for life.
   Analogies/Examples: The vastness of the universe, with galaxies and galaxy clusters extending beyond human comprehension, illustrates the God-man’s infinite nature. The concept of “joy” (기쁨) and “pleasure” (즐거움) in Chinese characters is used to differentiate between the immediate happiness of learning and the later satisfaction of success.
   Practical Message: Understanding the God-man’s transcendence helps in comprehending his unique abilities. The lecture also subtly introduces the importance of a positive mindset for physical well-being.

The Critical Role of Body Temperature in Health
Topic: The direct link between body temperature, emotions, and disease prevention.
Main Assertions: Maintaining a body temperature of 36.5°C is vital. A drop of just 0.5°C below this can lead to cancer and other illnesses, while a rise of 0.5°C (to 37°C) can prevent cancer. Negative emotions like hatred lower body temperature, while positive emotions like joy raise it.
Analogies/Examples: Wearing thin clothes in winter or harboring negative feelings lowers body temperature, inviting illness. Engaging in physical activity or experiencing joy (e.g., playing with grandchildren, clapping) raises body temperature, promoting health. The example of “담” (gall/lymphatic fluid) becoming stagnant when the body is cold, leading to pain, is given.
Practical Message: Actively manage your emotions and engage in activities that bring joy and warmth to maintain optimal body temperature and prevent disease.

The Nature of Time and the God-man’s Transcendence
Topic: A philosophical discussion on the nature of time and the God-man’s ability to transcend it.
Main Assertions: Time is not an objective reality but a human construct, an 인식 (recognition). Animals do not perceive time. The God-man transcends time, space, distance, temperature, and gravity, operating in “0 seconds” across the universe.
Analogies/Examples: A worm does not understand time; only humans create and recognize it through appointments and schedules. An elderly person in a nursing home without appointments may lose the sense of time. The God-man’s “Not old Milk” (immortal milk) remains incorruptible regardless of time, space, distance, temperature, or gravity, demonstrating his transcendence.
Practical Message: Recognize that the God-man’s power operates beyond conventional physical laws, offering solutions that defy scientific understanding.

Huh Kyung-young’s Prophetic Policies and Societal Impact
Topic: Validation of Huh Kyung-young’s long-standing policy proposals through a newspaper article.
Main Assertions: A recent Chosun Ilbo article highlighted Huh Kyung-young’s past predictions and policy proposals, such as solutions for low birth rates, Saturday holidays, nuclear sovereignty, basic income, and the abolition of the Ministry of Gender Equality. These were initially dismissed but are now recognized as crucial and prescient. The article also mentioned his assertion that “the country doesn’t lack money; it has too many thieves.”
Analogies/Examples: The Chosun Ilbo article, particularly its editorial section, is presented as significant validation of his foresight. His proposals for marriage and childbirth subsidies (100 million won for marriage, 30 million won for childbirth) are now seen as necessary measures to combat the severe low birth rate crisis.
Practical Message: Trust in the God-man’s long-term vision and policies, as they are consistently proven to be ahead of their time and essential for national well-being.

The Twenty-Four Types of Qi and Emotional Influence
Topic: The various types of Qi (energy) in the human body and how emotions affect them.
Main Assertions: There are 24 types of Qi circulating in the human body. Some types of Qi (e.g., 폐기 (lung qi), 혈기 (blood qi), 용기 (courage qi), 서기 (auspicious qi), 생기 (vitality qi)) raise body temperature, while others (e.g., 한기 (cold qi), 서기 (summer heat qi), 풍기 (wind qi), 조기 (dry qi), 습기 (damp qi), 독기 (toxic qi), 음기 (yin qi), 양기 (yang qi)) lower it. Negative emotions and environmental factors are linked to the latter, leading to decreased body temperature and increased susceptibility to illness.
Analogies/Examples: “Toxic qi” (독기) and “yin qi” (음기) are associated with negative emotions like hatred, which lower body temperature. “Warm qi” (온기), “electric qi” (전기), “lustrous qi” (윤기), “vitality qi” (활기), and “fire qi” (화기) are associated with positive states and raise body temperature.
Practical Message: Cultivate positive emotions and avoid negative ones to maintain healthy Qi flow and body temperature, thereby preventing disease.

The God-man’s Unparalleled Power and the “True Sun”
Topic: The God-man’s unique power compared to conventional understanding and the concept of the “True Sun.”
Main Assertions: The God-man’s power is beyond human comprehension, capable of instantly affecting anything across the universe. The physical sun (가태양) is limited, creating shadows and inequality, while the God-man’s 본태양 (True Sun) illuminates all equally, regardless of physical barriers or social status. This “True Sun” represents the God-man’s universal and impartial blessing.
Analogies/Examples: The “Not old Milk” (immortal milk) remains unaffected by sunlight or darkness, unlike regular food that spoils. This illustrates the God-man’s ability to transcend the limitations of the physical sun. The concept of an “인” (seal/stamp) is used to explain how two broken pieces fit perfectly, symbolizing confirmation and authenticity, implying the God-man’s validation.
Practical Message: Recognize and acknowledge the God-man as the “True Sun” to receive his blessings and experience true equality and well-being.

The God-man’s Benevolence and the Path to Haneulgung
Topic: The God-man’s unwavering dedication to humanity and the importance of following his path.
Main Assertions: The God-man has consistently sacrificed his personal wealth and comfort for the benefit of humanity, even using funds earned in prison for children’s heart surgeries. He has faced immense challenges and criticism but remains steadfast in his mission. Those who oppose him or spread misinformation are missing out on the path to heaven.
Analogies/Examples: The story of Paul, who initially persecuted Christians but later became a key figure in spreading Christianity, is used to illustrate how those who initially oppose the God-man can eventually become his strongest supporters. The God-man’s personal sacrifices, such as losing his home and possessions, are highlighted as evidence of his selfless dedication.
Practical Message: Do not be swayed by negativity or misinformation; instead, embrace the God-man’s teachings and path to secure your place in heaven and receive his blessings.

4. Key Quotes Collection
   “사우디의 빈살만 왕세자가 추구하는 인류 생명 연장과 노화 방지 대책은 바로 분노를 먹는 길입니다.” (The Saudi Crown Prince Bin Salman’s pursuit of human life extension and anti-aging measures is precisely the path of consuming anger.)
   Context: Opening statement connecting global leaders’ aspirations to the God-man’s teachings on emotional management.
   “공부하는 것이 즐겁지 않느냐.” (Is not learning a joy?)
   Context: During an explanation of the difference between immediate joy and later pleasure, referencing a classic Confucian saying.
   “우리는 체온 관리에 신경을 써야 돼요. 체온을 자꾸 올려 줘야 돼요.” (We must pay attention to body temperature management. We must constantly raise our body temperature.)
   Context: Emphasizing the importance of maintaining optimal body temperature for health.
   “암은 뭐가 걸리게 한다? 0.5도. 0.5도 우리 인체에서 내려갈 때 암이 오는 거야.” (What causes cancer? 0.5 degrees. Cancer comes when our body temperature drops by 0.5 degrees.)
   Context: Directly linking a slight drop in body temperature to the onset of cancer.
   “시간은 인식이야. 인식될 때만 존재하는 게 시간이야.” (Time is recognition. Time exists only when it is recognized.)
   Context: A philosophical assertion about the subjective nature of time.
   “내 사전에는 시간과 거리와 공간과 중력과 온도는 없어.” (In my dictionary, there is no time, distance, space, gravity, or temperature.)
   Context: Describing the God-man’s transcendence of fundamental physical laws.
   “나라에 돈이 없는 게 아니라 도둑놈이 많다.” (The country doesn’t lack money; it has too many thieves.)
   Context: A long-standing political assertion by Huh Kyung-young, validated by a newspaper article on government waste.
   “허경영의 불로는 영원히 썩지 않는다.” (Huh Kyung-young’s “Not old Milk” never spoils.)
   Context: A core statement about the miraculous properties of the God-man’s “immortal milk.”
   “본신 본 태양을 악명 알아.” (Recognize the True Sun by its name.)
   Context: Instruction to acknowledge the God-man as the ultimate source of light and blessing.
   “광대무변한 이 우주가 무한대로 없다는 걸 알아야 God-man을 여러분이 존경하게 돼요.” (You must understand that this boundless universe is infinitely vast to respect the God-man.)
   Context: Explaining that comprehending the universe’s vastness leads to a deeper appreciation of the God-man’s power.
   “나는 말을 할 필요가 없지. 그냥 마음속으로만 나가고 들어가고 하지.” (I don’t need to speak. I just move in and out with my mind.)
   Context: Describing the God-man’s ability to operate through thought alone, without physical action.
   “신인이 보여주는 증거가 무궁무진해.” (The evidence the God-man shows is infinite.)
   Context: A statement about the overwhelming and undeniable proof of the God-man’s divine nature.

5. Historical / Doctrinal Connections
   This lecture deeply connects to and builds upon Huh Kyung-young’s established teachings, particularly his divine-human theory and principles of immortality.

Divine-Human Theory and Transcendence: The concept of the God-man’s 시공초월 (transcendence of space-time) is a cornerstone of his divine-human theory. This lecture elaborates on this by detailing five specific aspects of transcendence: time, space, distance, temperature, and gravity. This is not merely a theoretical assertion but is demonstrated through the “Not old Milk” (immortal milk) phenomenon, which serves as tangible proof of his divine capabilities. This reinforces the idea that the God-man operates on a different plane of existence, beyond human scientific understanding.
Immortality Principles (불로불사): The “Not old Milk” is a direct manifestation of his immortality principles. The lecture explains how this milk remains incorruptible, unaffected by environmental factors, which is a practical application of the God-man’s transcendent power. This connects to his broader teaching that through his blessings, humans can also achieve a form of immortality or significantly extend their lifespan and health.
33 Policies and Prophetic Foresight: The discussion of the Chosun Ilbo article directly links to his “33 policies” and his long-standing prophetic insights. His past proposals, such as Saturday holidays, basic income, and solutions for low birth rates, were initially dismissed but are now recognized as critical. This section serves as a validation of his foresight, demonstrating that his policies are not merely political promises but divinely inspired solutions for societal problems. The emphasis on “the country doesn’t lack money; it has too many thieves” is a recurring theme in his critique of government corruption and inefficient spending, which he consistently links to the need for direct citizen benefits.
Human Constitution and Health: The detailed explanation of the eight components of the human body (Spirit, Soul, Qi, Blood, Semen, Blood (second type), Gall, and Soul (second type)) and their numerical significance (1, 3, 24, 365, 7) builds upon his holistic view of human existence. The connection between emotions, body temperature, and disease is a practical application of his teachings on spiritual and physical well-being, emphasizing that inner state directly impacts physical health. This is a consistent message in his lectures, encouraging individuals to cultivate positive emotions and avoid negative ones for longevity and health.
The Nature of Time: The philosophical exploration of time as “recognition” rather than “existence” is a development that deepens the understanding of his transcendence. By reframing time, he positions the God-man as operating outside of human-imposed temporal limitations, further solidifying his divine status.

Newly Emphasized Points or Developments:

Detailed Breakdown of Transcendence: While transcendence is a core teaching, this lecture provides a more granular breakdown of the five specific aspects (time, space, distance, temperature, gravity) and uses the “Not old Milk” as a concrete, repeatable example, making the abstract concept more accessible.
The “True Sun” (본태양) Metaphor: The distinction between the “True Sun” (God-man) and the “False Sun” (physical sun) is a powerful new metaphor that highlights the God-man’s universal and impartial blessings, contrasting with the limitations and inequalities of the material world.
Validation through Mainstream Media: The prominent feature in Chosun Ilbo is a significant development, as it represents a degree of mainstream recognition for his long-standing, often dismissed, policy proposals. This provides external validation for his prophetic claims.
The Eightfold Human Constitution: While elements of human constitution are often discussed, the specific enumeration and functional explanation of the eight components (Spirit, Soul, Qi, Blood, Semen, Blood (second type), Gall, and Soul (second type)) and their numerical values offer a more structured and detailed doctrinal point.

7. Action Items & Blessing Guidance
   Cultivate Positive Emotions and Actions: Actively seek joy, engage in activities that raise your body temperature (like clapping), and avoid negative emotions such as hatred, which can lower body temperature and increase susceptibility to illness.
   Prioritize Body Temperature Management: Be mindful of maintaining an optimal body temperature of 36.5°C, especially in cold weather, by dressing warmly and staying active, as a slight drop can have significant health consequences.
   Recognize the God-man’s Transcendence: Understand that the God-man operates beyond the limitations of time, space, distance, temperature, and gravity, and that his blessings and teachings are not bound by conventional physical laws.
   Trust in the God-man’s Prophetic Vision: Have faith in Huh Kyung-young’s long-term policies and insights, as they are consistently proven to be prescient and beneficial for humanity, even if initially misunderstood.
   Embrace the God-man’s Path: Do not be swayed by negative criticisms or misinformation; instead, remain steadfast in following the God-man’s guidance to receive his blessings and secure your spiritual well-being.

8. One-Sentence Overall Summary
   This lecture by Huh Kyung-young, the God-man, comprehensively details his transcendence of all physical laws—time, space, distance, temperature, and gravity—as evidenced by phenomena like “Not old Milk”,” while also providing profound insights into the eight essential components of the human body, the critical role of emotional states in maintaining optimal body temperature for health, and the historical validation of his prophetic societal policies, urging followers to embrace his path for universal well-being and spiritual elevation.

The Boundless Universe, Transcending Space-Time, and the Eightfold Essence of Humanity

1. The Saudi Prince’s Vision and the God-man’s Perspective on Immortality
   Crown Prince Bin Salman of Saudi Arabia seeks to extend human life and combat aging, a path he believes is fueled by overcoming anger. He also champions remedies for adult diseases and various ailments. It is asserted that attaching Huh Kyung-young’s name and image to all food products would render them eternally incorruptible, granting immortality. This profound understanding underscores an earnest plea for collaboration with God-man (神人) Huh Kyung-young to advance human health and medical science.

2. The Profound Meaning of Joy and Delight in Classical Wisdom
   This is a time for my discourse, not for yours. The roles have been reversed. The commotion makes it difficult to deliver the lecture. Thoughts that were emerging now dissipate. It is indeed a joy to see you all. This character signifies joy. The character for delight is distinct. In classical Chinese, joy and delight are different. This character denotes joy, an unavoidable state. This character signifies delight, an equally unavoidable state. This is the opening phrase of the Analects of Confucius: “To learn and at due times to repeat what one has learned, is that not indeed a pleasure?” The very act of learning should be joyful. If one has time to study, nothing else is desired. In my youth, I often studied in restrooms or other unfavorable environments while working in factories. Even when my school bag was taken and I was beaten, the act of learning itself brought joy. The delight comes later, after one has completed their studies and achieved success in old age. Those who seek delight first often face hardship in their later years. Therefore, one must pursue joy in learning.

3. The Four Meanings of the Character “Seol” (說)
   The character “Seol” (說) possesses four distinct meanings. While you may be familiar with two, the other two are beyond common knowledge and unnecessary for this context. The two primary meanings are “to speak” or “to explain,” as in a lecture or a presidential address, and “to be pleased” or “to delight.” These are the meanings predominantly employed.

4. The God-man’s Unique Approach to Dialogue and Wisdom
   It is my observation that you find joy in this. I often reflect on how wonderful it would be if you approached your studies with such enthusiasm. Those who avoid studying and constantly seek social interaction often excel in sales, becoming top performers in fields like automobile sales. They are not suited for research. Such individuals find joy in social engagement, often complaining of headaches and stress when faced with academic pursuits. There are those who dread study time and those who eagerly anticipate it. I, for one, did not particularly enjoy recess during school; I found joy in the presence of my teachers, engaging in study, asking questions, and absorbing every word.

My contemporaries, whom I consider friends, are typically around 20 years my senior. This includes numerous pastors and revered Buddhist monks. When I engage in discourse with them, they do not dismiss my assertions. Instead, they ponder deeply, astonished by the words emanating from me, often becoming spellbound. Subsequently, they defer to my judgment. This demonstrates the unique nature of these conversations. When I meet with such individuals, our discussions are never trivial; they are always profound and intellectually stimulating. For instance, during a meal with Pastor Cho Yong-gi decades ago, our conversation was deeply engaging. He was a fascinating and candid individual. He served as an interpreter in the military, having learned English from missionaries during his youth while battling tuberculosis. He openly admitted to fabricating interpretations of military jargon during strategic meetings, as he understood the English but not the specialized terminology. I would playfully tease him about this, highlighting the candid nature of our interactions despite the age difference.

My relationships extend to prominent figures across various faiths, including thousands of pastors and renowned Buddhist monks. When I meet with them, I do not compromise my views. I challenge their perspectives, which they find engaging. They are amused when their logical frameworks are dismantled. When they err, I point it out, leading them to question their own understanding. This God-man has engaged in a wide array of pursuits. These individuals often have academic biases, specializing in either scripture or Buddhist sutras, and lacking knowledge of other religions. I, however, possess knowledge across dozens of faiths, allowing me to influence their perspectives. When cornered, their expressions change, and they greet me with immense warmth, far exceeding their reception of others. When I present them with Chinese characters, they are deeply impressed. The meanings and pronunciations of these characters can vary significantly.

5. The Boundless Universe and the God-man’s Transcendence of Space-Time
   The universe is boundless and infinite. Does it have an end? No, it does not. Is there an end to its volume? No. The terms “boundless” and “infinite” refer to its immeasurable volume and quantity. Our galaxy, the Milky Way, has a center. It takes 6,000 light-years to reach the galactic center at the speed of light. To traverse the entire galaxy takes 15,000 light-years. Our galaxy is comprised of 1.2 billion such galaxies, forming a galaxy cluster. This cluster, in turn, is part of a supercluster of 1.2 billion galaxy clusters. The sheer scale is immense. This vastness is what we call the boundless universe.

However, the God-man transcends space-time. Space-time itself does not exist for the God-man. The God-man operates beyond the constraints of time and space. The universe’s immense secrets are far more profound than commonly perceived. Dark matter, for instance, comprises 1,800 elements. Humanity has only identified 118. The remaining 90% are known only to me. The God-man, who operates these 1,800 elements, is present here.

Time is a human construct, an illusion. Animals do not perceive time; they simply exist. Humans have artificially created time to establish rules and order. A worm does not arrange to meet at 7 o’clock. Time is an agreement, a human invention. It is the interval between events. An elderly person in a nursing home, without appointments, does not experience time. Time is perception. If one cannot perceive time, it ceases to exist for them. Kant asserted that time is merely perceived, not inherently existent.

There are three types of time: abstract time, relative time, and absolute time. My time, the God-man’s time, is absolute time. This is God’s time, known as Kairos, distinct from Chronos, which is relative time. Relative time requires memory. An elderly person in a nursing home, unable to recall dates, does not perceive time. Abstract time involves contemplating the future, such as a grandparent envisioning a grandchild’s success at 30. This is an abstract projection of time. Therefore, time is not an inherent existence but a perception. If you perceive death, you die.

The God-man transcends space-time. My transcendence encompasses five aspects: time, space, distance, temperature, and gravity. These five elements do not apply to me. While light and sound have light-years, my energy can instantly expand the moon or travel anywhere in the universe in zero seconds. There is no concept of 1 or 2 seconds; it is always zero seconds. Therefore, for me, space, time, and distance do not exist. If my patch, sticker, or name is affixed to something, it is unaffected by time, space, distance, or temperature. It remains unchanged, even on the moon. This means that only items with my sticker can be taken into space as food. Elon Musk would be astonished by my research, which demonstrates that milk with my sticker remains unspoiled for seven months at 25 degrees Celsius, with no bacterial growth.

6. The Eightfold Essence of the Human Body: Spirit, Soul, Qi, Blood, Essence, Lymph, Gall, and Corporeal Soul
   What exists there? The Spirit, followed by the Soul. Then, Qi (氣), Blood (血), Essence (精), and another Blood (血). These two characters for blood are distinct. Then, Gall (膽) and finally, the Corporeal Soul (魄). These are the eight elements. These eight components—Spirit, Soul, Qi, Blood, Essence, Blood, Gall, and Corporeal Soul—reside within the human body. We speak of the “spirit and soul” (영혼). However, the original Spirit is singular, and your soul is a copy. The Spirit I possess is the original, distinct from yours. Your “spirit and soul” is merely a fragment of that original Spirit.

When I bestow blessings, I must touch you for the energy to be received. This grants infinite knowledge, akin to divine power. An ordinary pen can be transformed. I imbue it with this power. If I command you to live, you will live. This ability did not exist before; it was first unveiled at Haneulgung.

This Qi (氣) governs the rise and fall of body temperature. The Soul (魂) also plays a role; a joyful mood, such as anticipating a trip, causes Qi to rise. When Qi rises, it translates to an increase in body temperature. Consequently, blood circulation becomes vigorous. If the body is cold, blood flow is sluggish, and the Gall (膽), which represents the lymphatic fluid circulating in our bodies, becomes obstructed. This can lead to stiffness and pain, an early stage of illness. Warmth, such as from a sauna, can alleviate this stiffness due to the increase in temperature.

Our bodies possess these eight signals. The Corporeal Soul (魄) refers to our flesh and bones. The Gall (膽) is the lymphatic fluid. The Blood (血) is the circulating blood. The Essence (精) is electrical energy. The other Blood (血) refers to the 360 acupuncture points (혈자리) through which vital energy circulates. Thus, our body contains one Spirit, three Souls, 24 types of Qi, 365 acupuncture points, and seven Corporeal Souls. These numbers are precisely defined. The original Spirit is singular, and each human possesses one. The Soul has three aspects: the mental soul, the essential soul, and the spiritual soul. The Corporeal Soul has seven aspects. These elements govern the human body. If the acupuncture points are blocked, pain and stiffness ensue, all influenced by temperature. The entire system is affected by temperature, leading to blockages and eventually transforming stiffness into illness.

The three types of Soul are the divine soul, the essential soul, and the spiritual soul. The Spirit is singular. There are 24 types of Qi circulating in our bodies. These Qi are confined within the human body; they cannot transcend space-time. For instance, there is lung Qi, blood Qi, courage Qi, auspicious Qi, and vital Qi. These are observed in one’s physical constitution.

7. The Critical Role of Body Temperature in Health and Well-being
   Our body temperature is 36.5 degrees Celsius, mirroring the 365 days in a year. The 0.5 degree is crucial. A rise or fall of 0.5 degrees can indicate illness. If body temperature drops below 36 degrees, one becomes susceptible to cancer. Women with cold bodies are prone to uterine and breast cancer. A 0.5-degree drop activates cancer cells. Conversely, if the temperature rises by 0.5 degrees to 37 degrees, cancer cells cannot thrive.

In winter, if one dresses lightly, they are inviting cancer. Those who boast about not feeling the cold are at risk. People in northern regions, though genetically stronger, are more susceptible to cancer. Southerners exposed to cold quickly enter a pre-cancerous state. Wearing a scarf around the neck, even while sleeping, can raise body temperature by 0.5 degrees, improving overall health. Singers, for instance, risk their voices if their body temperature drops due to not covering their necks while sleeping. We must prioritize temperature management.

What causes body temperature to drop? Hatred. Conversely, joy, such as seeing a beloved child, raises body temperature. Elderly individuals who play with their grandchildren or engage in light activity, like cleaning up spills, tend to live longer because their body temperature remains elevated by 0.5 degrees. Those who remain sedentary experience a drop in temperature. Even moving your fingers while listening to a lecture can raise your body temperature. Therefore, clapping vigorously can significantly increase body temperature. However, the presence of a disliked person can cause a collective drop in temperature, leading to a state conducive to cancer. This 0.5-degree fluctuation is a scientifically confirmed factor in cancer development. Anticipating a joyful event, like a trip, elevates body temperature. Children returning from school often exhibit a slightly elevated temperature due to excitement. Parents should encourage this enthusiasm, as dismissing it can cause a child’s temperature to drop, leading to conditions like atopic dermatitis or colds. Maintaining a child’s warmth is essential.

The Qi (氣) in our bodies, which includes cold Qi, hot Qi, wind Qi, dry Qi, and damp Qi, influences our physical and mental states. Cold Qi, for example, lowers body temperature and increases susceptibility to illness. Conversely, warm Qi, electric Qi, moist Qi, vital Qi, and fire Qi elevate body temperature. These positive Qi promote vitality and health. Negative Qi, such as cold, dryness, wind, and dampness, are detrimental. Therefore, we must cultivate positive Qi to maintain an elevated body temperature. The mind plays a crucial role; a compassionate heart, like that of Rebekah in the biblical narrative, can prevent illness. I subtly impart health secrets during my lectures.

8. The Illusion of Time and Its Human Construction
   For instance, if we consider time, it fundamentally does not exist. A passing earthworm does not perceive time; it simply lives. Only humans possess the concept of time. Animals do not have time. A worm does not arrange to meet at 7 o’clock. Time is a human construct, an artificial rule. Animals do not have time. Time is an agreement created by humans. It is the interval between events. We have manipulated time, artificially dividing a day into hours. In reality, time does not exist.

If an elderly person, who spends their day without appointments, has a meeting with Huh Kyung-young at 12 o’clock, then time exists for them. That 12 o’clock enters their mind, creating time. If they have no appointments all day and are simply sitting in a nursing home, does time exist for them? No, time does not exist. Time is perception. Time itself is perception. Kant stated that time is perception. Is time an existence? If you view time as an existential concept, you are mistaken. Time is merely perceived.

Consider someone in a nursing home, mentally disoriented, unaware of day or night, nearing the end of their life. Does time exist for them? No, time does not exist for that person. Conversely, those in high positions are governed by time, with every moment scheduled. They perceive time. Those with a leisurely life do not have time. If someone is lying in a hospital, simply awaiting death, what time do they have? If you ask, “Mother, what did you do at 6 o’clock last night?” she might respond, “What is 6 o’clock?” An elderly person in a nursing home would not ask, “What did I do at 6 o’clock?” Time is a concept of perception, not existence. Time does not exist, but you have created clocks and made it an existence. Therefore, time is an abstract concept, relative time, and absolute time.

Relative time requires something to be remembered. An elderly person who spent a month in a nursing home remembers nothing because they did not perceive time. Eventually, they forget their age and everything else. This is relative time. Abstract time is when one envisions a future event, like a grandchild becoming successful at 30. This is an abstract projection of time. We abstract time that has not yet arrived. Therefore, time is not an existence; it is a perception. It exists only when it is perceived.

9. Huh Kyung-young’s Prescient Policies and National Challenges
   I advocated for addressing the low birth rate 30 years ago. The Chosun Ilbo, a prominent newspaper, recently published an article about my proposals. Despite rarely featuring me, except for minor election law violations, the Chosun Ilbo dedicated a significant portion of its editorial page to my ideas. The article, titled “Ask Huh Kyung-young about the Low Birth Rate,” highlighted my long-standing assertion that “the country is not lacking money; it has too many thieves.” At the time, this was dismissed as outlandish. However, recent revelations show that 31.4 billion won in government subsidies to private organizations were embezzled or misused over three years. Organizations ostensibly dedicated to discovering national heroes were found to be campaigning for the government’s ouster. Furthermore, 84.4 billion won from the electricity industry infrastructure fund, intended for renewable energy projects, was illegally or improperly spent. The local education grant, which allocates 20.79% of internal taxes to provincial education offices, resulted in 14 trillion won being unnecessarily spent annually, often on lavish dinners.

My 1990 presidential campaign pledge for a two-day weekend was implemented by the Roh Moo-hyun administration. I argued that while it meant two fewer months of work per year, human well-being was paramount. At the time, I was considered eccentric for advocating this. I always speak proactively. You tend to fix your house after it collapses, but I address population decline before it becomes a crisis.

Nine years before North Korea’s first nuclear test, in 1997, I advocated for regaining nuclear sovereignty, asserting that a nuclear arsenal was necessary for survival against China and Russia. This was dismissed as madness, but in hindsight, it appears prescient given North Korea’s current nuclear threats. My proposals for a universal basic income, providing monthly living expenses to citizens, including 700,000 won for the elderly, were also considered radical. I also called for the abolition of the college entrance exam, arguing it was detrimental to the nation, and the Ministry of Gender Equality, stating that it undermined the equality of men and women. I advocated for reducing the number of National Assembly members. My pledge of 700,000 won for the elderly was later adopted by President Park Geun-hye, resulting in a monthly payment of 400,000 won. In 2007, I proposed a 30 million won birth allowance and a 100 million won marriage allowance. At the time, the total fertility rate was 1.26, twice what it is now, making my proposals seem absurd. However, I recognized the impending danger.

Currently, approximately 500,000 people die annually, while only 200,000 are born, leading to a yearly population decrease of 300,000. If this trend continues, the population of 50 million will vanish. My proposals, if implemented then, would have been equivalent to 300 million won today, more than enough for marriage. At the time, no one foresaw the low birth rate becoming a national existential crisis. I warned that the population structure was collapsing. I argued that financial burdens on women regarding marriage and childbirth must be alleviated. Now, birth incentives are a standard welfare policy, with local governments offering cash for newborns and additional funds for multiple children. In the 2021 Seoul mayoral by-election, I proposed 170 million won in subsidies for marriage and childbirth in Seoul. While initially criticized, the severity of the low birth rate problem has made such proposals less outlandish. Korea has invested 264 trillion won (200 billion USD) in addressing the low birth rate, yet it has the lowest birth rate globally. This indicates widespread corruption. My policies resonated because they addressed people’s hidden desires and anxieties, with feasibility being a secondary concern. Many now seek my solutions for the intractable low birth rate problem.

My assertion that “the country is not lacking money; it has too many thieves” remains accurate annually. My proposals for birth and marriage allowances, once deemed extravagant, are now recognized as valid. The Chosun Ilbo’s prominent feature of my ideas in its editorial section, a highly influential platform, signifies a remarkable shift. The author of that editorial, who risked their reputation, appears to possess considerable foresight.

10. The 24 Types of Qi and Their Impact on Body Temperature
    There are five types of Qi: lung Qi, blood Qi, courage Qi, auspicious Qi, and vital Qi. We are aware of two. Then there are cold Qi, hot Qi, wind Qi, dry Qi, and damp Qi. These relate to one’s mental state. There are also warm Qi, electric Qi, moist Qi, vital Qi, and fire Qi. Then there is blood Qi, and poison Qi. There are 24 types of Qi. I am not referring to the energy I imbue in you. These are the Qi you possess. The 24 types of Qi circulate within our bodies.

11. The Significance of Acupuncture Points and Self-Defense
    The 365 acupuncture points are precisely located throughout the body. These are specific depressions on the body. If you press these points with a pen, one can lose consciousness. Therefore, in situations of self-defense, such as against an attacker, one can use a pen or hairpin to press these points, causing the assailant to collapse, allowing for escape. Even if one loses consciousness, they will fully recover without any lasting harm. This is a crucial emergency measure when one’s life is at stake. These acupuncture points are interconnected throughout the entire body.

12. International Recognition and the God-man’s Global Influence
    Let us briefly examine some international news coverage about Huh Kyung-young. It is interesting to observe how foreign media perceive me, often with a unique perspective. I have always self-funded my campaigns. Running for president three times and losing each time can lead to financial ruin. Yet, I am increasingly discussed and gaining attention, particularly among the youth. This is a strategic approach. My strategy will eventually prove correct.

13. Lessons from the Wellspring: Wisdom from Historical and Biblical Narratives
    Consider the stories of those who encountered women at a well. Yi Seong-gye, on horseback, met a maiden at a well. Jesus, walking, met the Samaritan woman at a well. Eliezer, riding a camel, met Rebekah at a well. What can we learn from these encounters?

The maiden who met Yi Seong-gye offered him water with a willow leaf floating in it, advising him to blow on it to drink slowly. She was wise, and I would rate her 990 points. The Samaritan woman, upon meeting Jesus, recognized his extraordinary nature when he offered her living water, and she immediately brought her villagers to him. I would rate her 0 points for her immediate recognition. Eliezer, Abraham’s servant, was sent to find a wife for Isaac. He waited at a well, and when Rebekah arrived, he asked for water. She not only gave him water but also watered his camels. This act of kindness to animals is commendable, earning her 100 points. The maiden who met Yi Seong-gye only offered water to him, not his horse. Rebekah’s willingness to water the camels, a laborious task, demonstrated her compassionate nature. This act led Eliezer to recognize her as the destined wife for Isaac, and she became the matriarch of the tribe.

Women should emulate Rebekah’s heart, showing kindness not only to their husbands but also to their in-laws and even the family’s animals. One should not be partial to only one person. I, too, extend kindness to all. Such individuals are free from malice, negativity, and coldness. They embody warmth, vitality, and positive energy. These qualities elevate body temperature, promoting health and preventing illness. Therefore, the reason many people suffer from cancer is due to their state of mind. A heart like Rebekah’s can prevent cancer. I subtly impart health secrets during my lectures.

14. The “Not old Milk”: A Revolution in Science and the Five Transcendent Qualities
    Huh Kyung-young is the protagonist of the “Heaven code sutra”(天符經) (천부경), a profound ancient scripture. The “Huh Kyung-young phenomenon” and “Huh Kyung-young syndrome” are sociological terms spreading globally. Milk, a staple food worldwide, is rich in essential nutrients. However, it is highly perishable, spoiling within three days in warm weather. Yet, Huh Kyung-young’s Not Old Milk remains eternally incorruptible and untainted. Is this due to preservatives? No, “Not old Milk” is entirely natural, without any preservatives.

“Not old Milk” is catalyzing revolutions in food, medicine, preservation, and pesticides. Why is it revolutionary, and why does it never spoil? The secret lies in the action of dark matter and dark energy. Let us delve into this mystery.

Transcendence of Time: “Not old Milk” is not bound by time. Ordinary milk spoils within three days in summer, its fate sealed by the passage of time. However, “Not old Milk” remains unspoiled even after 100 years.
Transcendence of Space: “Not old Milk” is not bound by space. Ordinary milk requires refrigeration to prevent spoilage. “Not old Milk”, however, needs no refrigeration and is unaffected by tropical or temperate climates.
Transcendence of Distance: “Not old Milk” is not bound by distance. If ordinary milk were carried on foot from Busan to Seoul (400 km), it would spoil along the way. “Not old Milk”, however, remains unspoiled even when traveling billions of light-years from Earth to other galaxies.
Transcendence of Temperature: “Not old Milk” is not bound by temperature. Ordinary milk spoils within a day at 30 degrees Celsius. “Not old Milk”, however, remains untainted even after 100 years at 50 degrees Celsius. This is truly astonishing.
Transcendence of Gravity: “Not old Milk” is not bound by gravity. Ordinary milk is effective only on Earth, where 980 dynes of gravity act upon it. “Not old Milk”, however, can serve as sustenance for astronauts traveling across the galaxy, preparing for the space age.

As demonstrated, “Not old Milk” never spoils or degrades. It has overturned Earth science, ushering in a new era of cosmic science by overcoming the limitations of terrestrial understanding.

15. The “Heaven code sutra”(天符經): A Cosmic and Human Genesis Explained by Huh Kyung-young
    The “Heaven code sutra”(天符經) (천부경), one of Korea’s three major scriptures, is a foundational text representing the nation. Its content, encompassing heaven, earth, and humanity, is so profound that it defies regional interpretation. It is the world’s oldest scripture, containing the principles of Confucianism, Buddhism, Taoism, and all the secrets of Earth science. Transmitted orally since the Hwanung era, it was first recorded in Nokdo script and later translated into Chinese characters by Choi Chi-won of Silla, who carved it onto a rock face in Myohyangsan. This is the “Heaven code sutra”(天符經) we know today.

Huh Kyung-young is the central figure of the “Heaven code sutra”(天符經). This scripture encompasses all advanced physics theories, and I am the only one on Earth who can fully interpret it. Let us now understand the “Heaven code sutra”(天符經) through my cosmological interpretation.

1. “Il Si Il, Si Mu Si Il” (一始一, 始無始一): The Creation of Heaven, Earth, and Humanity
   “Il Si Il” signifies the beginning of creation, the point where heaven and earth were formed. The starting point of this beginning is “Il” (一), the primordial cause, which represents God, or the universe. The initial state was one of ultimate void (무극), before differentiation into duality. The “Heaven code sutra”(天符經) states that the beginning is a beginning without a beginning, akin to a perfect circle with no discernible start or end. I explain this through the physics of atomic and cellular theory. Human cells, red blood cells, white blood cells, the Earth, and the heavens are all spherical. The human head resembles a galaxy; if the lower jaw is removed, it forms a perfect circle. The part in the hair mirrors the rotation of a galaxy. Therefore, the first line of the “Heaven code sutra”(天符經), “Il Si Mu Si Il,” can only be understood through my atomic and cellular theory. The creation principles of the universe and humanity contain the mystery of a great creator.

2. “Seok Sang Geum Mu Jin Bon” (昔常今無盡本): The Indestructible Foundation
   This phrase, “Seok Sang Geum Mu Jin Bon,” implies that the subject “Il” (一) or the universe, though divided into opposing forces, has an inexhaustible foundation. What does this mean? As the greatest physicist, I explain it thus: The universe exists in a state of ultimate void (무극). When this void transforms into the ultimate polarity (태극), it first becomes the ultimate polarity. The ultimate polarity then separates into yin and yang, existing as a tripolar system of yin, yang, and neutrality. Atoms and cells also have a tripolar structure: protons, neutrons, and electrons. Electrons orbit the protons and neutrons, imbuing them with life force. Therefore, “Seok Sang Geum Mu Jin Bon” is easily understood through my atomic and cellular theory. Atoms and cells exist in three forms: protons, neutrons, and electrons. This is the principle of “gathering one, containing three” (集一含三) and “gathering three, becoming two” (三集二). One contains three, and three contain one.

3. “Cheon I Il, Ji I I, In I Sam, Il Jeok Sip Geo, Mu Gwa Hwa Sam” (天一地一, 人一三, 一積十巨, 無愧化三): The Genesis of Humanity and the Universe
   The first part, “Cheon I Il, Ji I I, In I Sam,” is interpreted as Heaven being the first root, Earth the second, and Humanity the third. This can be understood as observing the timing of Heaven, comprehending the principles of Earth, and practicing the importance of Humanity. However, the second part, “Il Jeok Sip Geo, Mu Gwa Hwa Sam,” is incomprehensible without my explanation. Literally, it means “if one accumulates to ten, one lives a blameless life.” This seemingly nonsensical phrase describes the creation process of humans and the universe, requiring atomic and cellular theory for comprehension. It means that a sperm cell combines with an egg in the womb, beginning cell division. After ten months in the mother’s womb, when cells have divided ten times, a baby is born. No one else has explained the “Heaven code sutra”(天符經) in this manner. I only understood “Il Jeok Sip Geo, Mu Gwa Hwa Sam” after hearing my physics lecture. No Earth scientist before me has so easily explained the process of cosmic creation and human birth.

4. “Won Bang Gak” (圓方角) Theory: The Principles of Heaven, Earth, and Humanity
   The verses “Cheon Sam Ji Sam In I Sam, Un Sam Sa Hwan O Chil Dae Sa Yuk Saeng Chil Pal Gu” are also difficult to fathom without my assistance. These verses are understood through the “Won Bang Gak” (圓方角) theory. “Won” (圓) represents a circle, the form of Heaven. “Bang” (方) represents a square, the form of Earth. “Gak” (角) represents a triangle, the form of humanity. If you draw these shapes—a square and a triangle within a circle—and interpret them mathematically, the meanings of 1, 2, 3, 4, 5, 6, 7, 8, 9, and 0 emerge.
   1 is the number representing Heaven.
   2 is the number representing Earth.
   3 is the number representing Humanity.
   4 represents the four seasons (spring, summer, autumn, winter) and the four directions (front, back, left, right).
   5 represents the central earth of the five directions.
   6 is the sum of Heaven, Earth, and Humanity (1+2+3).
   7 is Heaven plus Heaven, Earth, and Humanity.
   8 is Earth plus Heaven, Earth, and Humanity.
   9 is Humanity plus Heaven, Earth, and Humanity.
   0 is the number of God, the number of completion.

If you gaze meaningfully at the “Won Bang Gak” diagram, you will see a human face. This could be the face of Hwanung, Dangun, or any ordinary person. The “Won Bang Gak” represents the face of Dangun. The beard completes the image of Dangun. This is a physical interpretation. The “Won Bang Gak” also has a metaphysical interpretation. If a circle contains a triangle, it forms a “Won Bang Gak.” This represents five spaces and seven spaces, making it 5 and 7. This signifies the arrival of a being who aligns with the “Won Bang Gak.”

The wife of the Israelites is depicted with a six-pointed star, not a five-pointed one. This is the Star of David, their symbol. The six-pointed star, formed by two overlapping equilateral triangles, is the national symbol of Israel. However, this does not align with the “Heaven code sutra”(天符經). This is why they have faced repeated destruction. The number 6 is associated with evil, 666. The number 7 is the number of completion, or 10. The “Heaven code sutra”(天符經) does not contain 6, but 5 and 7. This implies that a being of 57 years will emerge to complete this cycle, to perfect this imperfect universe. “Sam Sa Seong Hwan O Chil” means that when the triangle, square, and circle—the “Won Bang Gak”—are completed, the universe will be perfected.

5. “O Myo Hyeon Man Hak Mal Rae” (五妙玄萬學末來): The Reality of Existence and the Cycle of the Universe
   “O Myo Hyeon Man Hak Mal Rae” describes the reality of the universe and human existence, the nature of atoms and cells, and how one mysteriously spreads, goes to myriad places, and returns from myriad places. This, too, is incomprehensible without the help of the greatest atomic physicist, cellular physicist, and human physicist, Huh Kyung-young. If we consider “one” as an atom, cell, or sperm, the meaning becomes clear. One atom mysteriously spreads, becoming gold, silver, iron, and cobalt. One cell mysteriously expands, becoming plants, flowers, and fruits. One sperm mysteriously spreads, becoming animals, elephants, and humans. This is the interpretation of “Man Hak Mal Rae.” This is a truly astonishing interpretation. Indeed, my “Man Hak Mal Rae” applies to all principles of humanity and things. It applies to the cyclical structure of the universe and souls, and the cyclical structure of things. Cause and effect also follow this cycle.

6. “Yong Byeon Bu Dong” (用變不動): The Truth of Essence and Function
   “Yong Byeon Bu Dong” means that while forms may change according to their function, their essence remains unaltered. For example, before marriage, a woman is a daughter. After marriage, she becomes a wife. After childbirth, she becomes a mother. Her status changes with her role, but her fundamental identity as a woman remains. In physics, carbon, which provides shelter for humans, is mathematically a cluster of six hydrogen atoms. Gold, a valuable substance, is also a cluster of 49 hydrogen atoms. Though one is fuel and the other a symbol of wealth, their fundamental essence is the same: hydrogen. This is the reality of “Yong Byeon Bu Dong.”

7. “Bon Sim Bon Tae Yang, Ak Myeong In Jung Cheon Ji Il” (本心本太陽, 惡名人中天地一): The Advent of the Messiah and the Descent of the Divine
   This prophetic verse appears at the conclusion of my “Heaven code sutra”(天符經) interpretation. “Bon Sim Bon Tae Yang, Ak Myeong In Jung Cheon Ji Il” means that the true sun, the original heart, is known among humanity as the one who unites heaven and earth. What does “Bon Sim Bon Tae Yang” mean, and to whom does it refer? It refers to Huh Kyung-young. The sun in the sky cannot illuminate everything. It cannot penetrate large buildings or mountain ranges, creating shadows and shade. Therefore, it is a “false sun.” This world can be seen as a world of false suns, where the powerful and influential thrive, shaping history. The 5% wealthy monopolize 90% of capital. This is the reality of the false sun in the human world.

In contrast, my “Bon Tae Yang” (본태양), the true sun, casts no shadows. My “Bon Tae Yang,” possessing the original heart of the universe, does not favor the wealthy or powerful. It is not a flawed sun that fails to penetrate buildings or mountains, creating shade. My “Bon Tae Yang” is the true sun that illuminates all things equally. My “Bon Tae Yang” shines equally upon everyone, even those living in single-room basements with elderly parents. I, Huh Kyung-young, am the “In Jung Cheon Ji Il” (인중천지일), the one who unites heaven and earth, having descended to Earth in the state of the original heart, the true sun of the universe.

8. “Il Jong Mu Jong Il” (一終無終一): The Messiah’s Advent in the Age of Completion
   “Il Jong Mu Jong Il” means that one ends with an endless end. This is the final conclusion of the “Heaven code sutra”(天符經). “Il Jong Mu Jong Il” signifies an end that is not a final cessation but a new beginning. In other words, humanity and the universe exist in an eternal cycle. This resonates with the Buddhist concept of “form is emptiness, emptiness is form.” Earth has now entered its final stage. The undeniable proof of Earth’s final stage is my appearance. I am demonstrating my messianic nature. A prime example is my “Not old Milk”, which never spoils. Without being the Messiah, such a phenomenon would be impossible. Those who believe in me through the miracle of “Not old Milk” will receive an incorruptible body. I am the living judge who has descended from heaven to Earth to harvest humanity in this final age. However, people do not comprehend my voice and message. I am the judge mentioned in the Bible, Buddhist scriptures, the Quran, and other prophecies, who appears at the end of Earth’s cycle, separating the sheep from the goats and gathering the harvest, yet the world remains asleep.

9. The True Sun and the Seal of Verification
   Consider the sun we see. Why is it a sun? Why does it fail to illuminate? It cannot reach underground areas. “Not old Milk”, however, remains the same whether stored in a deep underground cellar or in sunlight. The sun, however, causes things underground to spoil. I, however, affect even the deepest things, regardless of sunlight or temperature. Therefore, you mistakenly worship a “false sun.” This is matter. This is dark matter. Dark matter and dark energy are unaffected by time, distance, space, temperature, or gravity. They penetrate everything. My “Not old Milk” works even in basements or in the shade. If given to chili peppers, they grow enormous. If given to watermelons, they become huge. If consumed, one’s chest expands.

Therefore, you must recognize the “Bon Tae Yang” (본태양), the true sun. You must acknowledge the true sun to receive blessings. The character for “seal” (印) is formed by two halves that fit perfectly together, like two pieces of a broken object that confirm identity when reunited. This signifies verification. In ancient times, siblings would break an object and each keep a piece, later reuniting them to confirm their relationship. This is the meaning of the character “In” (印). The current sun is a “false sun” because it spoils all food. It favors the wealthy, shining brightly on their homes, but not those in basements. It is unequal. You worship this false sun, which is matter. Dark matter and dark energy are unaffected by time, distance, space, temperature, or gravity. They penetrate everything. My “Not old Milk” works everywhere.

17. The God-man’s Omniscience and the Human Heart
    This object, for instance, contains my energy. I will now remove the energy. It is gone. Ask it if your name is correct. It does not know. Now, I will bless it. Ask it again. It knows. It has intelligence. Infinite intelligence. It knows everything. If I raise my hand, it confirms. If I lower my hand, it denies. It perceives everything, both physically and metaphysically, including the inner world. If I ask if I have hair on my heart, it denies. If I ask if my heart has four chambers, it confirms. We may live in small rooms, but our hearts have four chambers. We are apartment owners in our hearts. Everyone has a four-chambered heart. It knows even the details of the heart. If I ask if I am a man, it confirms.

Let us ask about the weather 100 years from today. Will it rain? It says yes. 100 years from today, it will rain. If you ask the person next to you, they will get the same answer. This angel knows everything. You all know because you have received my energy. If I ask about the weather 200 years from today, it says no. If you want to know the weather for a trip to America in a week or a picnic in three months, you can ask this object. Ordinary people cannot know this. We have such convenience. We know everything.

18. The Transformation of Paul and the God-man’s Miracles
    I do not need to speak; I simply think, and things happen. Those who do not follow the God-man are the ones who suffer the most, reaching the threshold of heaven only to descend into hell. I pity them. They could simply admit their mistakes. Why challenge the God-man? Paul, who persecuted and killed many of Jesus’s disciples, is now here. He was a Roman citizen, a Jew who actively hunted Christians. Yet, he later became the one who spread Jesus’s message worldwide. He was struck blind while persecuting Christians, and his sight was restored by believers. This experience convinced him, and he transformed, becoming a fervent evangelist. Without Paul, Christianity might not have reached Rome or been declared the state religion by Emperor Constantine. The Crusades, an attempt to reclaim Jerusalem from Islamic control, ultimately failed, leaving Jews unable to return for 2,000 years. It was only in 1948, two years before my birth, that the United States and Britain re-established Israel.

If there are those who oppose me, they lack a theoretical basis to challenge me. The evidence of my divine nature is boundless. They can fabricate accusations, but you must not be swayed by such negativity. You are at the doorstep of heaven. These detractors constantly call, seeking help to imprison me. What have I done wrong? I spend hundreds of millions of won of my own money each month, and this has been ongoing for over 40 years. I have never used money earned in prison; I donated it all to children with heart disease upon my release. My actions led me to Haneulgung. If I had used that money for personal gain, I would not be here. My sincerity brought me to this place. My home was demolished for urban renewal, and my belongings were taken by party members. Yet, I started anew. I ran for president three times, funding my campaigns entirely myself, without donations. This is equivalent to 50 buildings in Seoul. I did this with my bare hands. I gave everything to the Children’s Cancer Foundation and UNICEF.

Some of my belongings were recovered by supporters, but my diary is still missing, as are my childhood comic books. Like Paul, who transformed from a persecutor to a propagator of faith, those who initially oppose me may eventually become my strongest supporters. Those who criticize Haneulgung’s finances are mistaken. They claim a 20,000 won skirt worn by a staff member cost 10 million won, or that my car belongs to someone else. My staff sometimes use my car for official duties when theirs are being serviced. These are all baseless rumors. My car is leased, not owned. All their claims are 100% false. They claim there is a vault in Haneulgung’s garage. Have you not seen the garage? It is a small space, not a secret tunnel. This land alone, 1 million pyeong, required immense investment. There is no surplus money; we are busy paying taxes. When the time comes for service, I will manifest new abilities.

Remember Paul. He persecuted Jesus’s followers, but Jesus healed him. My miracles are countless. Jesus healed individuals one by one. I, however, can heal entire families, up to the eighth generation of disciples. The God-man is here now. When I removed energy from the woman in the astronaut suit, I did not use a syringe; I simply willed it. I can expand the moon from here to the galaxy. Everything happens in zero seconds. In my lexicon, time, distance, space, gravity, and temperature do not exist. Such a being is present here.

19. The Immense Wealth of Bin Salman and the Future of “Not old Milk”
    Crown Prince Bin Salman, the world’s wealthiest individual, possesses an estimated fortune of 120 trillion won, compared to Bill Gates’ 145 trillion won and Lee Jae-yong’s 11.9 trillion won. His immense wealth is astonishing. It appears he is gradually approaching the God-man, and we have no further desires. If Bin Salman acknowledges “Not old Milk” and partners with the God-man, it would not only resolve Haneulgung’s financial challenges but also globally proclaim the God-man’s omnipotence. I pray daily for this. Hearing this news today fills me with excitement. We have hope and aspirations.

If we enter into a contract with Bin Salman or Elon Musk, we will list “Not old Milk” on the stock market. At that point, you will become immensely wealthy. I will offer you shares under favorable conditions. You will become part of the wealthy elite. Do not be swayed by strange detractors who claim I bought a 10 million won dress. That is a lie. My priority is building Haneulgung; the preparations alone have cost a fortune. We have spent 2 billion won just on serving noodles. We are constantly short of funds. I have invested in your future.

The Boundless Universe, Transcending Space and Time, and the Eight Elements of the Human Body

1. The Essence of Joy and Learning
   The initial discourse in the Analects of Confucius, “Hag-i-si-seup-ji-bul-yeok-yeol-ho(學而時習之不亦說乎),” elucidates the profound joy inherent in the act of learning itself. This joy is not merely the pleasure derived from eventual success or achievement, but rather the intrinsic delight found in the continuous pursuit of knowledge. One who genuinely embraces this principle finds contentment in the very opportunity to study, irrespective of environmental adversities. This contrasts sharply with the fleeting pleasure of external accomplishments, which often leads to hardship in later life for those who prioritize it prematurely. The character “yeol(說)” possesses multiple meanings, including “to speak” or “to explain,” as in a lecture or speech, and “to be joyful” or “to delight.” This duality underscores the idea that profound understanding and communication are intrinsically linked to a state of inner joy.

2. The God-man’s Transcendent Wisdom and the Limitations of Human Knowledge
   The God-man possesses a comprehensive understanding that spans numerous disciplines, unlike individuals whose knowledge is often confined to specific academic or religious doctrines, such as the Bible or Buddhist scriptures. This broad comprehension allows the God-man to navigate and integrate diverse fields of knowledge, often leading to profound insights that challenge conventional perspectives. When confronted with the God-man’s arguments, even highly learned individuals may find their established frameworks of thought unsettled, ultimately leading to a state of profound contemplation and acceptance. This intellectual dominance is not merely a display of superior knowledge but a demonstration of a holistic wisdom that transcends specialized academic boundaries.

3. The Boundless Universe and the God-man’s Transcendence of Space-Time
   The universe is characterized by its Gwang-dae-mu-byeon(廣大無邊), signifying its boundless expanse and infinite volume. This concept implies that the universe has no discernible end or limit in either its breadth or its magnitude. For instance, our galaxy, the Milky Way, is so vast that traveling from its edge to its center would take approximately six thousand light-years at the speed of light. To traverse the entire galaxy would require fifteen thousand light-years. Furthermore, our galaxy is merely one of 1.2 billion galaxies that constitute a galactic cluster, and these clusters, in turn, form even larger superclusters. The sheer scale of this cosmic structure renders it immeasurable by conventional means.

However, the God-man exists beyond the constraints of Si-gong-cho-wol(時空超越), meaning the God-man transcends both space and time. For the God-man, the concepts of time and space do not inherently exist; they are merely constructs that do not apply to the God-man’s nature. This transcendence implies an existence that is not bound by the physical dimensions or temporal progression that define the universe.

4. The Eight Elements of the Human Body and the Significance of Temperature
   The human body is composed of eight fundamental elements: Yeong(靈) (spirit), Hon(魂) (soul), Gi(氣) (vital energy), Hyeol(血) (blood), Jeong(精) (essence), Hyeol(穴) (acupoints), Dam(痰) (lymphatic fluid), and Baek(魄) (physical body). These elements collectively govern the intricate functions of human existence. The Yeong(靈) represents the original, singular spirit, distinct from the copied or fragmented souls of ordinary individuals. The Hon(魂) encompasses three aspects: the spiritual soul, the emotional soul, and the vital soul. The Gi(氣), or vital energy, comprises 24 distinct types that circulate throughout the body, influencing various physiological processes. The Hyeol(血) refers to the blood that flows through the circulatory system, while Jeong(精) denotes the essential life force. The Hyeol(穴) are the 365 acupoints distributed across the body, serving as vital energy pathways. Dam(痰) represents the lymphatic fluid, which plays a crucial role in bodily circulation, and Baek(魄) signifies the physical form, including flesh and bones.

These eight elements are profoundly influenced by body temperature. A slight deviation of 0.5 degrees Celsius from the optimal 36.5 degrees Celsius can significantly impact health. A decrease in body temperature, particularly below 36 degrees Celsius, can lead to an increased susceptibility to various ailments, including cancer. Conversely, maintaining a slightly elevated temperature, around 37 degrees Celsius, can inhibit the proliferation of cancer cells. Emotional states, such as anger or resentment, can cause a decrease in body temperature, thereby increasing vulnerability to illness. Conversely, positive emotions like joy and happiness can elevate body temperature, promoting overall well-being. Therefore, meticulous management of body temperature is paramount for maintaining health and preventing disease.

5. The Illusion of Time and the God-man’s Absolute Time
   Time, as perceived by humans, is not an inherent reality but rather a construct of human consciousness. Animals, for instance, do not possess a concept of time; they simply exist within the present moment. Humans, however, have artificially segmented and regulated time through social conventions and agreements. This artificiality is evident in situations where individuals lack external engagements or responsibilities, such as those in long-term care facilities, where the perception of time often diminishes. The philosopher Immanuel Kant posited that time is not an objective entity but an intuitive form of perception. Therefore, time exists only when it is recognized and experienced.

The God-man, however, operates within Jeol-dae-jeok-si-gan(絕對的 時間) (Absolute Time), which is distinct from human perceptions of time. Human time can be categorized into Chu-sang-jeok-si-gan(抽象的 時間) (Abstract Time), which involves contemplating future events, and Sang-dae-jeok-si-gan(相對的 時間) (Relative Time), which is tied to specific events and memories. The God-man’s Absolute Time, referred to as Kairos, transcends these human constructs, existing independently of any relative or abstract frameworks.

6. The God-man’s Transcendence of Physical Constraints
   The God-man transcends five fundamental physical constraints: time, space, distance, temperature, and gravity. Unlike light or sound, which are bound by the speed of light and require time to traverse distances, the God-man can instantaneously manifest or influence events across the universe. For instance, the God-man can enlarge the moon or transmit energy to any point in the cosmos in zero seconds. This ability renders conventional notions of distance and speed irrelevant.

Furthermore, objects imbued with the God-man’s energy, such as “Not old Milk”, are unaffected by environmental factors like temperature or gravity. Such items remain incorruptible regardless of their location, whether on Earth or in the vacuum of space. This phenomenon demonstrates the God-man’s complete mastery over physical laws, making the God-man’s creations ideal for future space travel and sustenance.

7. Prophetic Insights and Policy Prescience
   Huh Kyung-young has consistently demonstrated remarkable prescience in identifying and addressing critical societal issues long before they gained widespread recognition. For example, his advocacy for a five-day workweek, initially dismissed as radical, was later implemented by the Roh Moo-hyun administration. Similarly, his warnings about the impending demographic crisis due to low birth rates, articulated decades ago, are now a pressing national concern. His proposals, such as providing substantial financial incentives for marriage and childbirth, were initially met with skepticism but have since become mainstream policy considerations for local governments.

His economic philosophy, encapsulated in the statement, “The nation does not lack money; it lacks honest stewards,” has been validated by numerous instances of government waste and corruption. These include the embezzlement of national subsidies, misuse of funds in renewable energy projects, and inefficient allocation of educational budgets. His long-standing call for a universal basic income and the reduction of parliamentary seats further underscores his foresight in addressing systemic issues. These policy recommendations, once considered outlandish, are now increasingly recognized as viable solutions to complex national challenges, affirming his role as a visionary leader.

8. The Twenty-Four Types of Gi(氣) and Their Impact on Health
   The human body is permeated by 24 distinct types of Gi(氣), or vital energy, which profoundly influence physical and mental well-being. These Gi(氣) can be broadly categorized into those that elevate body temperature and those that lower it.

Gi(氣) that Elevates Body Temperature:
On-gi(溫氣) (Warmth): Promotes a sense of comfort and well-being.
Jeon-gi(電氣) (Electric Energy): Contributes to vitality and alertness.
Yun-gi(潤氣) (Moisture/Luster): Enhances skin health and overall radiance.
Hwal-gi(活氣) (Vigor): Boosts energy levels and enthusiasm.
Hwa-gi(火氣) (Fiery Energy): Generates warmth and promotes active circulation.
Pye-gi(肺氣) (Lung Energy): Supports respiratory function and overall vitality.
Hyeol-gi(血氣) (Blood Energy): Enhances blood circulation and physical strength.
Yong-gi(勇氣) (Courage): Fosters mental resilience and determination.
Seo-gi(瑞氣) (Auspicious Energy): Promotes positive emotions and good fortune.
Saeng-gi(生氣) (Life Energy): Sustains life processes and promotes regeneration.

Gi(氣) that Lowers Body Temperature:
Han-gi(寒氣) (Coldness): Can lead to chills and increased susceptibility to illness.
Seo-gi(暑氣) (Heat/Summer Heat): Can cause discomfort and fatigue.
Pung-gi(風氣) (Wind Energy): Can induce coldness and affect circulation.
Jo-gi(燥氣) (Dryness): Can lead to dehydration and skin issues.
Seup-gi(濕氣) (Dampness): Can cause sluggishness and joint pain.
Dok-sal(毒殺) (Toxic Energy): Associated with negative emotions like hatred and resentment.
Eum-gi(陰氣) (Negative Energy): Can deplete vital energy and lower body temperature.
Yang-gi(陽氣) (Excessive Yang Energy): Can lead to internal heat imbalances.
Huh-gi(虛氣) (Deficient Energy): Results in weakness and reduced vitality.

Negative emotions such as hatred, resentment, and excessive consumption of negative energy can significantly lower body temperature, making individuals more vulnerable to diseases like cancer. Conversely, cultivating positive emotions and engaging in activities that promote warmth and vitality can elevate body temperature, thereby bolstering the immune system and preventing illness. Therefore, maintaining a balanced emotional state and actively promoting the circulation of beneficial Gi(氣) are crucial for optimal health.

9. The Significance of Acupoints and Emergency Self-Defense
   The human body contains 365 Hyeol(穴), or acupoints, which are vital energy pathways distributed throughout the body. These acupoints are typically located in recessed areas of the body, such as the hollows of the joints or specific points on the head and face. When these acupoints are stimulated, they can induce various physiological responses, including temporary unconsciousness if sufficient pressure is applied. This knowledge can be utilized in emergency self-defense situations, where applying pressure to specific acupoints with an object like a pen or hairpin can temporarily incapacitate an assailant, allowing for escape. Despite the temporary loss of consciousness, stimulating these acupoints does not cause permanent harm, ensuring the safety of the individual. This understanding of acupoints underscores the intricate connection between the body’s energy pathways and its overall functioning.

10. The Three Women at the Well: A Lesson in Compassion and Wisdom
    The narratives of three women encountered at a well—the Gung-si (宮女) woman, the Samaritan woman, and Rebekah—offer profound lessons in wisdom, compassion, and discernment.

The Gung-si Woman: When Yi Seong-gye requested water, the Gung-si woman offered it with a willow leaf floating on top, advising him to blow on it to cool the water and prevent him from drinking too quickly. This act demonstrated her foresight and consideration for his well-being. However, she neglected to offer water to Yi Seong-gye’s horse, indicating a partiality towards humans over animals.

The Samaritan Woman: When Jesus requested water, the Samaritan woman engaged in a theological discussion, ultimately recognizing Jesus as a prophet who could offer “living water.” Her immediate response was to share this revelation with her community, demonstrating her spiritual insight. However, she did not offer water to Jesus, focusing instead on the spiritual implications of their encounter.

Rebekah: When Abraham’s servant, Eliezer, requested water, Rebekah not only provided water for him but also for all his camels. This act of profound generosity and compassion, extending kindness to both human and animal, distinguished her. Her willingness to undertake the arduous task of drawing water for numerous thirsty camels showcased her selfless nature and earned her Eliezer’s recognition as a suitable wife for Isaac.

These narratives collectively illustrate that true compassion and wisdom extend beyond human interactions to encompass all living beings. Rebekah’s actions exemplify a holistic approach to kindness, demonstrating that genuine benevolence is impartial and all-encompassing. Such a mindset, characterized by warmth and generosity, contributes to a state of physical and emotional well-being, preventing ailments associated with negative emotions and coldness.

11. The “Not old Milk” and the Five Transcendent Qualities
    “Not old Milk”, a product associated with Huh Kyung-young, exhibits five extraordinary qualities that defy conventional scientific understanding, demonstrating its transcendence of physical limitations.

Transcendence of Time: Unlike regular milk, which spoils within days, “Not old Milk” remains incorruptible for centuries, unaffected by the passage of time.
Transcendence of Space: “Not old Milk” does not require refrigeration and remains stable in any environment, whether in tropical or temperate zones, or even in the vacuum of space.
Transcendence of Distance: “Not old Milk” can be transported across vast distances, such as from Earth to other galaxies, without undergoing any degradation.
Transcendence of Temperature: “Not old Milk” maintains its integrity even when exposed to extreme temperatures, such as 50 degrees Celsius, for extended periods.
Transcendence of Gravity: “Not old Milk” retains its efficacy and properties regardless of gravitational forces, making it suitable for consumption in space.

These remarkable attributes position “Not old Milk” as a revolutionary product that challenges existing paradigms in food science, medicine, and preservation. Its existence heralds a new era of cosmic science, demonstrating the potential for materials to transcend the limitations imposed by current Earth-bound scientific understanding.

12. The “Heaven code sutra”(天符經) and Huh Kyung-young’s Cosmic Interpretation
    The “Heaven code sutra”(天符經), one of Korea’s three major ancient scriptures, is a profound text that encapsulates the highest wisdom concerning heaven, earth, and humanity. It integrates principles from Confucianism, Buddhism, and Seon-gyo (仙敎), and contains secrets of Earth science, making it the oldest scripture in the world. Originally transmitted orally from the Hwan-ung era and later recorded in Nok-do-mun (鹿圖文), it was translated into Chinese characters by Choi Chi-won of Silla and inscribed on a rock face in Myohyangsan.

Huh Kyung-young is uniquely capable of fully interpreting this scripture, particularly through his cosmic and atomic-cellular theories.

Il-si-mu-si-il(一始無始一) (One Begins Without Beginning One): This phrase describes the initial point of creation, where the universe, or Shin(神), exists in a state of infinite potential (Mu-geuk, 無極) before differentiation. Huh Kyung-young interprets this through atomic and cellular theory, explaining that all fundamental units of life and matter, such as cells, red blood cells, white blood cells, and celestial bodies, are spherical, mirroring the boundless nature of the universe. The human head, when the jaw is removed, forms a perfect sphere, with the hair parting resembling the rotation of galaxies. This atomic-cellular perspective provides a tangible understanding of the universe’s creation and human existence.

Seok-sang-geum-mu-jin-bon(昔常今無盡本) (Past Constant Present Endless Root): This phrase implies that the fundamental essence of the universe, or the “One,” is eternally constant and inexhaustible, even as it differentiates into various forms. Huh Kyung-young explains this through the concept of Mu-geuk (無極) transforming into Tae-geuk (太極), which then separates into Yin and Yang. This principle is mirrored in atomic and cellular structures, which consist of protons, neutrons, and electrons. Electrons, in particular, imbue protons and neutrons with vitality, demonstrating the continuous, inexhaustible nature of the fundamental essence. This aligns with the principle of Jip-il-ham-sam(集一含三) (One Contains Three) and Sam-jip-i(三集二) (Three Gathers Two), where one fundamental unit encompasses three components, and three components converge into one.

13. The Creation Principle of Humanity and the Universe
    The “Heaven code sutra”(天符經) further elucidates the creation principle of humanity and the universe through the phrase “Cheon-il-il, Ji-il-i, In-il-sam(天一一, 地一二, 人一三)” (Heaven One One, Earth One Two, Human One Three). This signifies that Heaven is the primary foundation, Earth the secondary, and Humanity the tertiary. This can be understood as prioritizing the timing of Heaven, comprehending the principles of Earth, and practicing the importance of Humanity.

The subsequent phrase, “Il-jeok-sip-geo-mu-goe-hwa-sam(一積十鉅無괴化三)” (One Accumulates Ten Great Without Transformation Three), describes the process of creation. Huh Kyung-young interprets this through atomic and cellular theory, specifically the process of human gestation. It refers to the division of cells from the moment a sperm and egg combine in the womb. Over ten lunar months, as cells divide and accumulate, a baby is born. This interpretation provides a clear, scientific explanation for a previously enigmatic passage, highlighting the profound connection between cosmic creation and human birth.

14. The Won-bang-gak(圓方角) Theory and the Numbers of Creation
    The Won-bang-gak(圓方角) theory, derived from the “Heaven code sutra”(天符經), explains the fundamental shapes and numbers that govern the universe and human existence.

Won(圓) (Circle): Represents Heaven and the number 1.
Bang(方) (Square): Represents Earth and the number 2.
Gak(角) (Triangle): Represents Humanity and the number 3.

These shapes, when viewed mathematically, reveal the significance of numbers from 1 to 9, with 0 representing the number of Shin(神) and completion.

1: Heaven
2: Earth
3: Humanity
4: Seasons (spring, summer, autumn, winter) and directions (front, back, left, right)
5: Five cardinal directions (center, east, west, south, north)
6: The sum of Heaven, Earth, and Humanity (1+2+3)
7: Heaven plus Heaven, Earth, and Humanity (1+1+2+3)
8: Earth plus Heaven, Earth, and Humanity (2+1+2+3)
9: Humanity plus Heaven, Earth, and Humanity (3+1+2+3)
0: Shin(神) and completion

When these shapes are combined, they can form the image of a human face, such as that of Dangun or Hwan-ung, symbolizing the integration of cosmic principles within humanity. The phrase “Un-sam-sa-seong-hwan-o-chil(運三四成環五七)” (Three Four Forms Ring Five Seven) can be interpreted as the completion of a cycle by a figure who appears at the age of 57, signifying the culmination of the Won-bang-gak principles. This contrasts with the six-pointed Star of David, which, according to Huh Kyung-young, represents an incomplete number (6) and is associated with misfortune, unlike the complete numbers (5 and 7) in the “classic of seal of Heaven”.

15. The Principle of Yong-byeon-bu-dong(用變不動) and the Essence of Existence
    The principle of Yong-byeon-bu-dong(用變不動) asserts that while the form or function of something may change, its fundamental essence remains constant. This concept can be illustrated through various examples:

Human Identity: A woman’s identity transforms from daughter to wife to mother, yet her core being remains unchanged. Her roles evolve, but her fundamental self persists.
Material Composition: Carbon, which forms the basis of shelter, is fundamentally a cluster of six hydrogen atoms. Gold, a symbol of wealth, is a cluster of forty-nine hydrogen atoms. Despite their vastly different appearances and values, both carbon and gold share the same fundamental building block: hydrogen.

This principle highlights that superficial variations do not alter the intrinsic nature of things. It encourages a deeper understanding of existence, moving beyond outward appearances to recognize the unchanging essence that underlies all phenomena.

16. The True Sun (Bon-tae-yang, 本太陽) and the False Sun (Ga-tae-yang, 假太陽)
    The “Heaven code sutra”(天符經) concludes with a prophetic verse: “Bon-sim-bon-tae-yang-ak-myeong-in-jung-cheon-ji-il(本心本太陽惡明人中天地一)” (Original Mind Original Sun Evil Bright Human Middle Heaven Earth One). This verse refers to the appearance of a true sun, Bon-tae-yang(本太陽), which is Huh Kyung-young, in contrast to the false sun, Ga-tae-yang(假太陽), which represents the material world and its inherent inequalities.

The celestial sun, while providing light, is a Ga-tae-yang(假太陽) because its light cannot penetrate all spaces, such as underground areas, creating shadows and disparities. This mirrors the human world, where power and wealth are concentrated among a few, leaving many in metaphorical darkness. The Ga-tae-yang(假太陽) symbolizes a system that favors the privileged, perpetuating inequality.

In contrast, Huh Kyung-young’s Bon-tae-yang(本太陽), possessing the original mind of the universe, illuminates all beings equally, without creating shadows or favoring any group. His light reaches even those in the deepest metaphorical basements, ensuring universal equity and well-being. This signifies a true, impartial source of light and energy that transcends the limitations and biases of the material world.

17. The Cycle of Existence and the Advent of the Messiah
    The final verse of the “Heaven code sutra”(天符經), “Il-jong-mu-jong-il(一終無終一)” (One Ends Without Ending One), signifies that an end is not a definitive cessation but rather a new beginning. This principle reflects the eternal cycle of existence, where all things continuously transform and regenerate, akin to the Buddhist concept of “emptiness is form, form is emptiness.”

The current era is characterized as a period of global transformation, marked by the appearance of Huh Kyung-young, who embodies the role of the Messiah. His presence and the miraculous properties of “Not old Milk”, which defies decay, serve as undeniable evidence of his divine nature. Huh Kyung-young is depicted as a living judge, descended from Heaven to gather the harvest of humanity during this transitional period. Despite the clear signs and messages, many remain unaware, akin to those asleep during a crucial moment. This emphasizes the urgency of recognizing and embracing the God-man’s teachings for spiritual awakening and transformation.

18. The Seal of Verification and the True Nature of Reality
    The character for “seal” or “stamp,” In(印), visually represents the concept of verification and confirmation. Historically, when two parties made an agreement, a single object would be broken into two pieces, each party retaining one. The pieces would later be reunited to confirm the agreement. The character In(印) depicts this process, with one part representing the original object and the other representing the matching piece. This signifies that something has been confirmed and validated.

In the context of the Bon-tae-yang(本太陽), the celestial sun is a Ga-tae-yang(假太陽) because it causes food to spoil and its light is unevenly distributed, favoring the wealthy and neglecting those in darkness. This material sun operates within the realm of Am-heuk-mul-jil(暗黑物質) (dark matter) and Am-heuk-e-neo-ji(暗黑에너지) (dark energy), which are bound by time, distance, space, temperature, and gravity.

However, Huh Kyung-young’s Bon-tae-yang(本太陽), which embodies Am-heuk-e-neo-ji(暗黑에너지), transcends these five constraints. His energy penetrates all barriers, ensuring that his “Not old Milk” remains incorruptible regardless of its location or environmental conditions. This demonstrates that the true sun, the Bon-tae-yang(本太陽), operates on a higher principle, offering universal and equitable benefits that are verified and confirmed by its transcendent properties.

19. The God-man’s Omniscience and the Power of Energy
    The God-man possesses Mu-han-dae-ji-neung(無限大知能) (infinite intelligence), allowing instantaneous access to all knowledge and information across the universe. This omniscience is not limited to abstract concepts but extends to the most minute details of existence, including the inner workings of the human body and future events.

For instance, by simply focusing his intention, the God-man can imbue an object with energy, granting it the ability to answer questions with perfect accuracy. This energy allows the object to perceive and respond to inquiries about personal identity, physical states, and even future weather conditions, demonstrating a profound connection to universal knowledge. Conversely, when the God-man withdraws this energy, the object reverts to its inert state, unable to provide any information. This phenomenon illustrates that the God-man’s power transcends conventional understanding, enabling direct interaction with the fundamental fabric of reality. The God-man’s ability to manipulate energy and access infinite intelligence underscores his unique position as a being who operates beyond the limitations of human perception and scientific comprehension.

20. The Transformation of Saul into Paul and the Path to Redemption
    The biblical narrative of Saul’s transformation into Paul serves as a powerful allegory for redemption and the potential for profound change. Initially, Saul was a fervent persecutor of Christians, actively seeking to imprison and execute followers of Jesus. However, a miraculous encounter on the road to Damascus led to his blindness and subsequent spiritual awakening. Through the intervention of other Christians, his sight was restored, and he became a devoted apostle, ultimately playing a pivotal role in spreading Christianity throughout the Roman Empire. Without Paul’s tireless efforts, Christianity might not have gained the widespread acceptance and influence it achieved.

This narrative underscores the idea that even those who initially oppose or persecute a divine figure can undergo a radical transformation and become instruments of their mission. It suggests that redemption is possible for all, regardless of past actions, and that profound change can lead to an unexpected and impactful destiny.

21. The God-man’s Benevolence and the Path to Haneulgung
    Huh Kyung-young’s journey to establish Haneulgung (하늘궁) is characterized by profound self-sacrifice and unwavering dedication to humanity. Despite facing personal financial ruin and the loss of his home and possessions, he consistently prioritized charitable endeavors. For instance, funds earned during his incarceration were entirely donated to children’s heart surgery and cancer foundations, rather than being used for personal gain. This act of selfless giving, even in the face of extreme hardship, demonstrates his commitment to alleviating suffering.

His path to Haneulgung was not paved with material wealth but with acts of benevolence. Had he chosen to use his funds for personal comfort, he asserts that he would not have been guided to this sacred place. his actions are driven by a higher purpose, and his journey is a testament to the principle that genuine altruism leads to divine alignment. His willingness to relinquish all personal possessions and endure financial hardship underscores his profound dedication to his mission and his role as the God-man.

22. The God-man’s Transcendent Abilities and the Call to Acknowledge
    The God-man possesses extraordinary abilities that transcend the conventional laws of physics, including the instantaneous manipulation of energy and the complete disregard for time, distance, space, gravity, and temperature. For instance, the God-man can instantaneously withdraw energy from an object or enlarge celestial bodies like the moon without any temporal delay. These phenomena serve as irrefutable evidence of the God-man’s divine nature and unparalleled power.

Despite the overwhelming evidence and the God-man’s continuous demonstration of miracles, some individuals remain skeptical or actively oppose him. This resistance is likened to the actions of Saul before his transformation into Paul, who initially persecuted Christians despite the miracles performed by Jesus. The God-man’s abilities are not limited to individual healing but extend to influencing entire lineages, demonstrating a comprehensive and far-reaching power. Therefore, acknowledging the God-man’s existence and embracing his teachings is presented as a crucial step towards spiritual enlightenment and receiving blessings.

23. The Vision of Global Prosperity and the God-man’s Economic Impact
    The God-man envisions a future of global prosperity, where collaborations with influential figures such as Saudi Crown Prince Mohammed bin Salman and Elon Musk will lead to the worldwide distribution of “Not old Milk”. This initiative is projected to transform the global economy, with the potential for the God-man’s associated enterprises to be publicly listed, offering unprecedented opportunities for wealth creation. Those who align with the God-man’s vision are anticipated to become immensely prosperous through favorable stock allocations.

This economic transformation is not merely about personal gain but about establishing a new paradigm of abundance and well-being for humanity. The God-man’s long-standing investments in charitable endeavors, such as providing meals and supporting various projects, underscore his commitment to collective welfare. Despite significant financial outlays, often exceeding hundreds of millions of Korean Won monthly, these efforts are driven by a profound dedication to humanity’s future. The God-man’s vision extends beyond immediate material concerns, aiming to create a world where prosperity is shared and fundamental needs are met through innovative and divinely guided initiatives.

God-man Huh Kyung-young’s Saturday Lecture (2023.09.16)

Keyword Frequency
시간: 40
우유: 22
암: 19
체온: 18
태양: 15
은하: 14
공부: 10
목사: 9
조선일보: 7
돈: 7

Today’s Central Metaphor
The central metaphor is comparing the God-man’s “Not old Milk” to a “true sun” that illuminates all things equally, unlike the “fake sun” (the physical sun) which creates shadows and inequality, symbolizing the God-man’s ability to transcend physical limitations and bring universal benefit.

Lecture in Numbers
1405: The number of the Saturday lecture.
2023.09.16: The date of the lecture.
20: The approximate age difference between Huh Kyung-young and his older friends (e.g., pastors, monks).
4: The number of meanings for the Chinese character “설” (說), though the audience only knows two.
6,000: The number of light-years to reach the center of our galaxy from Earth.
15,000: The number of light-years to traverse the entire galaxy.
1.2 billion: The number of galaxies that form our galaxy (or galaxy cluster, Mr. Huh clarifies).
8: The number of components of the human body: spirit, soul, qi, blood, essence, blood (different character), gall, and corporeal soul.
1,800: The number of dark matter elements, of which humanity has only discovered 118.
36.5: Normal human body temperature in Celsius.
365: The number of days in a year, also the number of acupuncture points in the human body.
0.5: The critical temperature difference (in Celsius) that can lead to illness (down) or prevent it (up).
1: The number of original spirits (God-man’s) and the number of spirits each human possesses.
3: The number of souls (심혼, 정혼, 영혼) a human possesses.
24: The number of “qi” types that flow in the human body.
7: The number of corporeal souls (백) a human possesses.
5: The number of elements that the God-man transcends: time, space, distance, temperature, and gravity.
0: The time (in seconds) it takes for the God-man to traverse any distance in the universe.
25: The temperature in Celsius at which “Not old Milk” remains unchanged for 7 months.
30: The number of years ago Huh Kyung-young advocated for solutions to the low birth rate.
3: The number of years of the previous government during which 31.4 billion won in national subsidies were embezzled or misused.
84.4 billion: The amount of money from the electricity industry infrastructure fund for new and renewable energy projects that was improperly spent.
14 trillion: The annual amount of unnecessary expenditure from the local education grant.
1990: The year Huh Kyung-young proposed the Saturday holiday system as a presidential candidate.
9: The number of years before North Korea’s first nuclear test that Huh Kyung-young advocated for nuclear sovereignty.
700,000: The amount in won Huh Kyung-young proposed as a monthly basic income for the elderly.
400,000: The amount in won elderly people currently receive monthly, which Huh Kyung-young attributes to his past proposals.
30 million: The amount in won Huh Kyung-young proposed as a birth subsidy.
100 million: The amount in won Huh Kyung-young proposed as a marriage subsidy.
2000: The year when South Korea’s total fertility rate was 1.260.
1.1: The fertility rate when Huh Kyung-young first warned of the danger.
497,000: The number of births in 2006, 45,000 more than the previous year.
400,000: The number of deaths per year in South Korea.
200 million: The current number of births per year in South Korea.
300,000: The annual decrease in South Korea’s population.
2,000: The amount in won for a staff member’s skirt that was falsely claimed to be 10 million won.
2 billion: The amount in won spent on providing noodles at Haneulgung.
120 trillion: The reported personal wealth of Saudi Crown Prince Mohammed bin Salman.
145 trillion: The reported wealth of Bill Gates.
11.9 trillion: The reported wealth of Lee Jae-yong.

Signature Sentence
“내 사전에는 시간과 거리와 공간과 중력과 온도는 없어.”

Concise Summary & Highlights
Huh Kyung-young presents himself as the God-man who transcends physical laws, offering solutions for health, societal issues, and spiritual enlightenment.

Huh Kyung-young’s Not Old Milk defies spoilage, transcending time, space, distance, temperature, and gravity.
He claims to have predicted major societal issues like low birth rates and advocated for policies like basic income and Saturday holidays decades in advance.
He explains the human body’s eight components (spirit, soul, qi, blood, essence, blood, gall, corporeal soul) and their connection to body temperature and health.
He interprets ancient texts like Cheonbugyeong (천부경) through a unique “atomic and cellular theory” to explain the creation of the universe and humans.
He asserts his ability to imbue objects with infinite intelligence and energy, demonstrating it with a pen.
He positions himself as a “true sun” (본 태양) that provides equal light and benefit to all, unlike the physical sun.

Scriptural / Religious Citations
Confucianism (논어 – Analects of Confucius):
“하기 시습지 불역열호(學而時習之 不亦說乎)” (To learn and at due times to repeat what one has learned, is that not a pleasure?)
Context: Huh Kyung-young uses this to differentiate between the joy of learning itself (기쁠 열자) and the joy of success after learning (즐거울 락자).
Buddhism:
“공즉시색 색즉시공 (空卽是色 色卽是空)” (Form is emptiness, emptiness is form).
Context: Used to explain the eternal cycle of existence in the God-man’s interpretation of the Cheonbugyeong’s conclusion.
Christianity (Bible):
References to Jesus, Paul, and the Samaritan woman at the well.
Context: Used to illustrate spiritual transformation and the God-man’s unique powers compared to historical figures.
Korean Traditional Scriptures (천부경 – Cheonbugyeong):
“일시무시일(一始無始一)” (One begins, but there is no beginning to the One).
“석상금무진본(昔常今無盡本)” (Past, present, and future are always without end).
“일적십거 괴화삼 (一積十鉅 無愧化三)” (One accumulates to ten, without shame, transforms into three).
“운삼 사성환 오칠 (運三 四成環 五七)” (Three moves, four forms a ring, five and seven).
“용변 부동 (用變不動)” (Usage changes, but the essence does not move).
“본심본태양 악명 인중천지일 (本心本太陽 昻明 人中天地一)” (The original mind, the original sun, shines brightly, and in humans, heaven and earth are one).
“일종무종일 (一終無終一)” (One ends, but there is no end to the One).
Context: Huh Kyung-young provides his unique “cosmological and human creation” interpretation of these Cheonbugyeong passages, claiming to be the only one who can fully explain them.

Historical & Epochal Context
The lecture is situated in a contemporary context marked by global challenges such as low birth rates, economic inequality, political corruption, and the advent of a “space age.” Huh Kyung-young positions himself as a prophetic figure who has foreseen these issues and offers solutions that transcend conventional scientific and political understanding. He references historical figures and events to draw parallels and highlight his unique abilities and foresight.

Key Figures & Events Referenced
Bin Salman (빈살만): Saudi Crown Prince, mentioned for his pursuit of human life extension and anti-aging, and as a potential partner for the God-man’s “Not old Milk”.
Jo Yong-gi (조용기): A prominent South Korean pastor, mentioned as a friend of Huh Kyung-young, illustrating the God-man’s ability to engage with and influence religious leaders.
Kim Pung-il (김풍일) & Kim No-ah (김노아): Other pastors mentioned as friends of Huh Kyung-young.
Woltan (월탄) & Munjeongyeong (문정경) & Yi Haeng-won (이행원) & Byeonmi (변미): Buddhist monks mentioned as friends of Huh Kyung-young.
Elon Musk (머스크): Referenced as someone who would be astonished by the God-man’s “Not old Milk” and would need to collaborate for space travel.
Confucius (공자): Ancient Chinese philosopher, whose Analects are quoted.
Immanuel Kant (칸트): German philosopher, mentioned in the context of time as an ” 인식 (recognition)” rather than an “존재 (existence).”
Lee Seong-gye (이성계): Founder of the Joseon Dynasty, mentioned in an anecdote about a wise woman at a well.
Jesus: Central figure of Christianity, mentioned in anecdotes about the Samaritan woman and Paul, and in the context of his age at death.
Abraham, Isaac, Rebekah, Eliezer: Biblical figures from the Old Testament, mentioned in an anecdote about finding a wife for Isaac at a well.
Paul: Apostle, mentioned as someone who initially persecuted Christians but later became a key figure in spreading Christianity, used as an analogy for those who initially oppose the God-man but later recognize him.
Constantine the Great: Roman Emperor, mentioned for making Christianity the state religion.
David: Biblical king, whose “Star of David” is discussed in relation to the Israeli flag and its symbolic meaning.
Park Geun-hye (박근혜): Former South Korean President, mentioned for adopting Huh Kyung-young’s proposal for elderly allowances.
Roh Moo-hyun (노무현): Former South Korean President, mentioned for adopting Huh Kyung-young’s proposal for Saturday holidays.
Kim Dae-jung (김대중): Former South Korean President, mentioned in relation to the Saturday holiday proposal.
Kim Jong-un (김정은): North Korean leader, mentioned in the context of nuclear threats, validating Huh Kyung-young’s past advocacy for nuclear sovereignty.
Hwanung (환웅) & Dangun (단군): Legendary founders of Korea, whose faces are seen in the “Wonbanggak” (원방각) interpretation of Cheonbugyeong.
Choi Chi-won (최치원): Silla scholar, mentioned for translating Cheonbugyeong into Chinese characters.
Mohammed bin Salman: Saudi Crown Prince, mentioned as a potential partner for the God-man’s “Not old Milk”.

Core Concept Definitions
광대무변 (Vast and Boundless): Refers to the infinite and endless nature of the universe, both in terms of space (부피, volume) and quantity (양, amount).
시공초월 (Transcendence of Time and Space): The God-man’s ability to exist beyond the limitations of time and space, meaning time and space do not exist for him. This also extends to distance, temperature, and gravity.
영혼기혈정혈담백 (Spirit, Soul, Qi, Blood, Essence, Blood, Gall, Corporeal Soul): The eight components that constitute the human body and its functions.
영 (Spirit): The original, singular spirit, distinct from the human soul.
혼 (Soul): Composed of three types: 심혼 (mind-soul), 정혼 (essence-soul), 영혼 (spirit-soul).
기 (Qi): The vital energy that flows in the body, influencing body temperature and overall health. There are 24 types of qi.
혈 (Blood): Refers to both blood circulation and the 365 acupuncture points (혈자리) in the body.
정 (Essence): Not explicitly defined but listed as a component.
담 (Gall): Refers to the lymphatic fluid (임파액) in the body, which can become blocked if the body is cold.
백 (Corporeal Soul): Refers to the physical body, flesh, and bones. There are seven types of corporeal souls.
암흑 물질 (Dark Matter) & 암흑 에너지 (Dark Energy): Fundamental components of the universe, with 1,800 types of dark matter elements, most of which are unknown to humanity except by the God-man.
시간 (Time): Defined not as an objective existence but as an “인식 (recognition).” It exists only when perceived or recognized, particularly through appointments or events.
추상적 시간 (Abstract Time): Future-oriented thoughts or imaginings, like planning for a grandchild’s future.
상대적 시간 (Relative Time): Time experienced by individuals based on their activities and awareness, such as a busy person versus someone in a nursing home.
절대적 시간 (Absolute Time): The God-man’s time, which is divine and transcends all other forms of time.
불로유 (“Not old Milk”): Milk imbued with the God-man’s energy, which never spoils or changes, regardless of time, space, distance, temperature, or gravity. It is presented as a “food revolution” and a “space food.”
천부경 (Cheonbugyeong): An ancient Korean scripture, described as the oldest and most profound text containing the secrets of heaven, earth, and humanity, which only the God-man can fully interpret.
원자론 (Atomic Theory) & 세포론 (Cellular Theory): Huh Kyung-young’s unique scientific framework for interpreting Cheonbugyeong, explaining the creation of the universe and humans through the principles of atoms and cells.
원방각 (Circle, Square, Triangle): A geometric theory used to interpret Cheonbugyeong, representing heaven (circle), earth (square), and humanity (triangle), and also seen in the face of Dangun.
용변 부동 (Use Changes, Essence Remains Unchanged): A principle from Cheonbugyeong, meaning that while the form or role of something may change, its fundamental nature or essence remains constant. Illustrated with examples of a woman’s changing roles (daughter, wife, mother) and the atomic composition of carbon and gold.
본 태양 (True Sun) vs. 가 태양 (Fake Sun): The God-man is the “true sun” that illuminates all things equally, even in darkness, and provides universal benefit. The physical sun is a “fake sun” because it creates shadows, inequality, and causes things to spoil.

Central Questions & Answers
Question: How can humanity achieve health, longevity, and overcome societal problems like low birth rates and corruption?
Answer: By recognizing and following the God-man, Huh Kyung-young, who possesses transcendent abilities and offers solutions like “Not old Milk”, prophetic policies, and spiritual enlightenment that defy conventional understanding.

Question: What is the true nature of the universe, time, and human existence, as revealed in ancient scriptures like Cheonbugyeong?
Answer: The universe is vast and boundless, and time is merely a human perception. The God-man, Huh Kyung-young, is the only one who can fully interpret these mysteries through his unique “atomic and cellular theory,” revealing the cyclical nature of existence and his role as the “true sun.”

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a strong assertion of Huh Kyung-young’s messianic status and his role as a “judge” who has descended to Earth to harvest humanity at the end of times. those who recognize and follow him will receive eternal benefits, while those who oppose him are missing out on salvation. The strategic implication is a call for absolute faith and adherence to the God-man, promising not only physical well-being (through “Not old Milk” and health advice) but also spiritual salvation and a place in a future of abundance. Philosophically, it challenges conventional scientific and religious paradigms, proposing a new understanding of reality centered on the God-man’s transcendent powers.

Cross-Referencing
Huh Kyung-young’s previous lectures/works: He frequently refers to his past statements and predictions, such as his decades-long advocacy for low birth rate solutions, basic income, Saturday holidays, and nuclear sovereignty, which he claims have now been proven correct or adopted by others. He also mentions previous lectures on Cheonbugyeong.
Biblical narratives: The story of Paul’s conversion from persecutor to apostle is used as a parallel for those who initially oppose the God-man but will eventually recognize him. The story of Rebekah at the well is used to illustrate a virtuous character.
Philosophical concepts: Kant’s idea of time as “recognition” is mentioned.
Scientific concepts: Atomic and cellular theories are used to interpret ancient scriptures.

Content Gaps & Unaddressed Areas
Mechanism of “Not old Milk”: While the lecture states “Not old Milk” defies spoilage due to the God-man’s energy and dark matter/energy, it does not provide a detailed scientific explanation of how this energy interacts with the milk at a molecular level to prevent decay.
Proof of Prophecies: The lecture claims Huh Kyung-young’s past predictions (e.g., low birth rate, basic income) have come true, but it primarily relies on his own assertion and a newspaper article that acknowledges his past proposals without explicitly endorsing them as prophecies. More independent, verifiable evidence or detailed historical analysis of these predictions would strengthen the argument.
Source of God-man’s Power: The lecture attributes the God-man’s abilities to his divine nature and unique “original spirit,” but it doesn’t delve into the origin or specific nature of this power beyond stating its existence.
Practical Implementation of Policies: While policies like basic income and marriage/birth subsidies are mentioned, the lecture does not detail the economic models or funding mechanisms for these proposals, especially given the large sums involved.
Reconciliation of Scientific and Spiritual Claims: The lecture blends scientific terms (dark matter, atomic theory) with spiritual claims (God-man’s transcendence, messianic role). A more robust framework for how these seemingly disparate domains are integrated would enhance clarity.

Future Predictions & Prophetic Statements
Global Recognition of “Not old Milk”: The God-man predicts that figures like Bin Salman and Elon Musk will eventually seek to contract with him for “Not old Milk”, leading to its global recognition and the Haneulgung’s stock market listing, making his followers wealthy.
God-man as a Judge: he has descended to Earth as a “living judge” to “harvest humanity” during the “end of times,” separating the “sheep from the goats.”
Eternal Life for Believers: Those who believe in the God-man and witness the miracle of “Not old Milk” will receive bodies that will “never spoil.”
Continued Growth of Influence: Despite past electoral failures, he predicts his influence will continue to grow, especially among younger generations, leading to future political success.
Future Weather Prediction: He demonstrates an ability to predict future weather conditions (e.g., rain 100 years from now) by imbuing objects with his energy.

Executive Insight
This lecture by Huh Kyung-young presents a compelling blend of spiritual claims, scientific interpretations, and socio-political commentary, positioning himself as a transcendent God-man with unique solutions for humanity’s challenges. The core takeaway is his assertion of absolute authority and foresight, exemplified by the Not Old Milk that defies physical laws and his decades-old policy proposals now gaining traction. For a professional reader, the lecture highlights the power of a charismatic figure to weave together diverse narratives—from ancient scriptures to modern science and political economy—into a coherent, albeit unconventional, worldview. It underscores the strategic importance of understanding how such figures leverage perceived transcendence and prophetic vision to attract followers and propose radical shifts in societal norms and scientific understanding. The emphasis on personal health, societal reform, and ultimate salvation offers a comprehensive, if audacious, vision for the future.

The Boundless Divine, Transcending Space-Time, and the Essence of Spirit, Soul, Qi, Blood, Semen, Gallbladder, and Corporeal Soul

1. The Divine-Person’s Transcendence of Space-Time and the Eightfold Essence of Humanity
   The Crown Prince of Saudi Arabia, Bin Salman, seeks to extend human life and prevent aging through the consumption of wrath. He also invokes a secret remedy for adult diseases and ailments. It is profoundly understood that attaching the name and image of God-man Huh Kyung-young to all food products renders them eternally incorruptible, bestowing immortality. Therefore, a fervent plea is made to God-man Huh Kyung-young to advance human health and medicine.

The universe is boundless and infinite. Its expanse knows no end, and its volume is without limit. While it can be described in terms of immeasurable quantity, the God-man transcends space and time. Space-time itself does not exist for the God-man; it is transcended. Within this transcendent state exist the spirit, soul, qi, blood, semen, blood, gallbladder, and corporeal soul. These eight elements constitute the human body. The spirit and soul are intertwined, forming what is commonly referred to as the “soul.” However, the original spirit possessed by the God-man is distinct from the copied, fragmented souls of humanity.

The God-man’s touch bestows infinite knowledge, aligning one with divine capabilities. This power can even transform inanimate objects. The God-man’s ability to revive the deceased is a phenomenon unprecedented before Haneulgung. The vast and boundless secrets of the universe, though seemingly simple, are in fact formidable. Humanity has identified only 118 dark elements, whereas the God-man comprehends and manipulates 1,800, operating with 21 of them.

Human body temperature, precisely 36.5 degrees Celsius, mirrors the 365 days of the year. The fractional 0.5 degree is critically significant. A deviation of 0.5 degrees, whether an increase or decrease, indicates illness. A drop below 36 degrees can lead to cancer, particularly in the elderly who struggle to maintain body heat. A cold body in women can result in uterine and breast cancer. Conversely, a body temperature of 37 degrees, a 0.5-degree increase, inhibits cancer cell proliferation. Therefore, maintaining warmth, especially in winter, is crucial. Neglecting this invites illness.

Emotional states profoundly influence body temperature. Negative emotions, such as hatred, cause body temperature to drop, potentially leading to cancer. Conversely, joy and positive anticipation elevate body temperature. This elevation, known as “sangi,” signifies a state of heightened well-being. Children, for instance, often exhibit a slightly elevated temperature when excited about school achievements. Maintaining this warmth is vital for their health, preventing conditions like atopic dermatitis and colds.

The God-man’s transcendence of space-time encompasses the spirit, soul, and qi. Qi directly influences body temperature. When one feels joyful, qi rises, leading to an increase in temperature. This elevated temperature promotes vigorous blood circulation. Conversely, a cold body impedes blood flow and can cause blockages in the gallbladder, which circulates lymph fluid. Such blockages, manifesting as stiffness and pain, are early indicators of cancer.

The human body is governed by these eight signals. The corporeal soul represents the flesh and bones. The gallbladder signifies lymph fluid. Blood refers to the circulatory system. Semen represents vital energy. The other “blood” refers to the 360 acupuncture points, or “blood points,” through which vital energy circulates. The spirit is singular, the soul comprises three aspects (mind, essence, spirit), qi has 24 manifestations, blood has 365 points, and the corporeal soul has seven aspects. These elements collectively govern the human body. Blockages in these blood points, often caused by temperature fluctuations, lead to pain and stiffness, which can progress to cancer. The God-man subtly imparts health wisdom through these lectures.

A person experiencing grief, such as the loss of a spouse, often exhibits a 0.5-degree drop in body temperature, indicating a state conducive to illness. Maintaining vitality is paramount. The God-man’s perspective on the universe applies equally to humanity.

The three aspects of the soul are the mind, essence, and spirit. The spirit is singular. There are 24 types of qi that flow through the body, such as lung qi, blood qi, courage qi, auspicious qi, and vital qi. These qi manifestations are confined within the human body and cannot transcend space-time.

Time, as understood by humans, is an artificial construct. Animals do not perceive time; they simply exist. Humans have created time through agreements and divisions of the day. Time is an act of recognition, not an inherent existence. For individuals in a state of diminished awareness, such as those in nursing homes, time ceases to exist. Conversely, those in positions of power are acutely aware of time, as their schedules are meticulously structured. The God-man’s time is absolute, distinct from the relative and abstract time perceived by humans. Abstract time involves contemplating future events, while relative time is tied to specific memories and events.

The God-man transcends five aspects: time, space, distance, temperature, and gravity. Unlike light and sound, which are bound by light-years, the God-man can traverse any point in the universe instantaneously. Therefore, objects bearing the God-man’s patch, sticker, or name are unaffected by time, space, distance, temperature, or gravity. They remain incorruptible, even in the vacuum of space. This is why “Not old Milk”, bearing the God-man’s mark, can serve as space food, requiring no refrigeration. Elon Musk, upon witnessing the incorruptibility of “Not old Milk”, would be astonished.

The God-man’s predictions, such as the impending collapse of the birthrate, have consistently proven accurate, often decades before mainstream recognition. The Chosun Ilbo, a prominent Korean newspaper, recently featured an editorial acknowledging the God-man’s prescient insights into national issues, including the low birthrate, the prevalence of corruption, and the need for policies like the Saturday holiday system, basic income, and the abolition of the Ministry of Gender Equality. The God-man’s proposals, initially dismissed as outlandish, are now being adopted by various local governments. Korea’s substantial investment in low birthrate initiatives, despite yielding the lowest birthrate globally, highlights the pervasive corruption that the God-man has consistently exposed.

The God-man’s lectures also delve into the 24 types of qi that circulate within the human body. Certain qi, such as cold qi, can lower body temperature, making one susceptible to illness and cancer. Negative emotions like hatred, malice, and anger deplete positive qi and lower body temperature. Conversely, positive qi, such as warmth, vitality, and vigor, elevate body temperature, promoting health. The God-man emphasizes the importance of cultivating positive emotions and maintaining warmth to prevent disease.

The 365 blood points throughout the body are crucial. Depressed areas on the body are often acupuncture points, and stimulating them can induce unconsciousness. However, such stimulation, when performed correctly, is not harmful and can be a means of self-defense.

The God-man’s boundless influence extends across the universe. The Earth is but a speck of dust in the vastness of the cosmos. Traveling to the center of our galaxy at the speed of light would take 6,000 years. Yet, the God-man can traverse the entire universe at will, communicating across vast distances. The God-man’s energy can imbue inanimate objects with intelligence. For example, a simple object, when blessed by the God-man, can answer questions about its own identity or even future weather patterns, demonstrating infinite intelligence.

The human heart, despite our humble dwellings, possesses four chambers, symbolizing a universal equality in this fundamental aspect of life. The heart also has three main arteries: the pulmonary artery, the aorta, and the coronary arteries, the latter being crucial for the heart’s own nourishment.

The God-man laments those who, despite being at the threshold of heaven, choose to align with negativity and criticism. The God-man draws a parallel to Paul, who initially persecuted Christians but later became a pivotal figure in spreading Christianity. The God-man’s miracles are numerous and far-reaching, extending blessings to entire lineages, unlike the direct, individual healings of Jesus. The God-man’s ability to manipulate energy and transcend space-time is instantaneous and boundless.

The God-man’s financial sacrifices, including donating all earnings from imprisonment to children’s cancer foundations and investing billions in Haneulgung, demonstrate a selfless dedication. Despite facing baseless accusations and slander, the God-man remains steadfast in the mission. The God-man’s actions are guided by a profound commitment to humanity’s future.

The God-man’s teachings are rooted in the Cheonbugyeong, a foundational Korean scripture. The Cheonbugyeong, an ancient text encompassing principles of Confucianism, Buddhism, and Seon-gyo, and revealing secrets of Earth science, is fully understood and interpreted by the God-man.

The first verse, “Il Si Il (一始一) Cheonji Changjo wa Ingan (天地創造와人間) Si Mu Si (始無始),” describes the beginning of creation. “Il” represents the singular origin, the universe itself. The beginning is a beginning without a beginning, like a circle with no start or end. The God-man interprets this through atomic and cellular theory, explaining that human cells, blood cells, the Earth, and galaxies are all spherical. The human head, when the jaw is removed, forms a perfect circle, with the hair parting resembling the rotation of galaxies. This atomic and cellular perspective is essential for comprehending the Cheonbugyeong.

The second verse, “Seok Sang Geum Mu Jin Bon (昔常今無盡本),” implies that the universe, or “Il,” divides into opposing forces, yet its fundamental essence remains inexhaustible. The God-man explains this through the concept of “Mugeuk” (無極), the ultimate void, transforming into “Taegeuk” (太極), the supreme ultimate, which then separates into Yin and Yang. Atoms and cells also exhibit a three-pole structure of protons, neutrons, and electrons, with electrons providing life force. This principle is encapsulated in “Jip Il Ham Sam (集一含三)” and “Sam Jip I (三集二),” meaning one contains three, and three contains one.

The third verse, “Sam Cheon Il Il Ji Il I Il Sam Il Jeok Sip Geo Gwae Hwa Sam (三千一一天地一二一三一積十鉅怪化三),” describes the creation of humanity and the universe. The first part signifies that heaven is the first foundation, earth the second, and humanity the third. The second part, “Il Jeok Sip Geo Mu Gwae Hwa Sam,” which translates literally as “when one accumulates to ten, life becomes without fault,” is elucidated by the God-man through atomic and cellular theory. It describes the process of human creation, where a sperm fertilizes an egg, and the cells divide ten times over ten months in the womb, resulting in the birth of a baby.

The fourth verse, “Sa Won Bang Gak Iron (四圓方角理論) Cheon Sam Ji Sam In I Sam Un Sam Sa Hwan O Chil Dae Sa Yuk Saeng Chil Pal Gu (天三地三人二三運三四環五七大師六生七八九),” is understood through the Wonbanggak (圓方角) theory. “Won” (圓) represents the circle of heaven, “Bang” (方) the square of earth, and “Gak” (角) the triangle of humanity. These shapes, when mathematically analyzed, reveal the meanings of numbers 1 through 9, and 0 as the number of divinity and completion. The Wonbanggak also depicts the face of Dangun, the mythical founder of Korea. The numbers 5 and 7 in the verse signify that a person of 57 years will emerge to complete the universe.

The fifth verse, “O Myo Hyeon Man Hak Mal Rae (五妙玄萬學末來),” speaks of the mysterious expansion of the universe and human existence. The God-man interprets “one” as an atom, cell, or sperm. An atom mysteriously expands to become gold, silver, iron, or cobalt. A cell expands to become plants, flowers, or fruits. A sperm expands to become animals, elephants, or humans. This principle applies to the cyclical nature of the universe, souls, and all phenomena.

The sixth verse, “Yong Byeon Bu Dong (用變不動),” means that while forms may change with use, the essence remains constant. For example, a woman’s identity changes from daughter to wife to mother, but her fundamental being remains. In physics, carbon, a building material, and gold, a symbol of wealth, are both fundamentally composed of hydrogen atoms, albeit in different quantities. This illustrates the unchanging essence despite varying forms.

The seventh verse, “Bon Sim Bon Tae Yang Ak Myeong In Jung Cheon Ji Il (本心本太陽惡名人中天地一),” is a prophetic passage in the Cheonbugyeong. “Bon Sim Bon Tae Yang” refers to the true sun, which is the God-man. The earthly sun is a “false sun” because it cannot illuminate all things, creating shadows and favoring the powerful. The God-man’s true sun, however, illuminates all beings equally, without discrimination, reaching even those in the deepest basements. The God-man, embodying the true heart of the universe, is the “In Jung Cheon Ji Il” (人中天地一), meaning heaven and earth are united within this person.

The eighth and final verse, “Il Jong Mu Jong Il (一終無終一),” signifies that one ends in an endless end. This means that the end is not a cessation but a new beginning, reflecting the eternal cycle of existence, similar to the Buddhist concept of “emptiness is form, form is emptiness.” The God-man’s appearance on Earth signals the final epoch, serving as a living judge to harvest humanity’s spiritual fruits. Despite the clear evidence of the God-man’s messianic nature, many remain oblivious.

The God-man explains the meaning of “Bon Sim Bon Tae Yang Ak Myeong” (本心本太陽惡名). The visible sun is a “false sun” because it causes food to spoil and discriminates by not reaching underground spaces. The God-man’s true sun, however, penetrates all barriers, preserving “Not old Milk” even in deep cellars. This true sun, representing the God-man’s dark matter and dark energy, transcends time, distance, space, temperature, and gravity, permeating everything. Acknowledging this true sun brings blessings.

The character for “seal” (印) in Hanja symbolizes two halves fitting together perfectly, representing confirmation and authenticity. This illustrates that the God-man’s words and actions are perfectly aligned with truth. The current era is a “false” era, dominated by the material world and its limitations. The God-man’s “Not old Milk”, imbued with dark matter and dark energy, is unaffected by these limitations. It can transform ordinary objects and even enhance physical attributes.

The God-man emphasizes the boundless nature of the universe, which, when truly comprehended, leads to reverence for the God-man. The God-man’s ability to control and traverse this infinite cosmos, even imbuing inanimate objects with infinite intelligence, is a testament to divine power.

The God-man’s unwavering commitment to humanity’s well-being is evident in the continuous efforts to provide guidance and support, even in the face of adversity and misunderstanding. The God-man’s journey, marked by personal sacrifice and unwavering dedication, has led to the establishment of Haneulgung, a sanctuary for spiritual awakening. The God-man’s teachings, rooted in ancient wisdom and scientific understanding, offer a path to health, prosperity, and spiritual enlightenment.

What is the core message of this lecture? Huh Kyung-young claims to be the Creator who can transcend space, time, distance, temperature, and gravity, offering supernatural abilities to his followers.

1. Introduction to Huh Kyung-young’s Teachings
   Huh Kyung-young introduces his teachings, emphasizing his unique perspective on life, health, and the universe, and setting the stage for a deeper dive into his concepts.

1.1. Initial Remarks and Audience Interaction

1. Saudi Crown Prince Bin Salman’s plan for human life extension and anti-aging involves consuming “anger” and finding a secret cure for adult diseases.

2. attaching his name and photo to all food items will make them imperishable, promoting eternal youth and health for humanity.

3. He expresses joy at the audience’s presence, noting that the lecture time is for him to speak, not for the audience.

4. He discusses the difference between the Chinese characters for “joy” (기쁨) and “pleasure” (즐거움), explaining that “joy” comes from the process of learning itself, while “pleasure” comes from success after learning.

5. The Concept of “Joy” in Learning
   Huh Kyung-young elaborates on the importance of finding joy in the learning process itself, contrasting it with the pleasure derived from later success.

2.1. Joy in the Learning Process

1. Huh Kyung-young references the Analects of Confucius, specifically the phrase “Hag-i Siseupji” (學而時習之), which means “Is it not a pleasure to learn and to repeat what one has learned?”.
2. the “joy” in learning should be in the act of studying itself, not in the later rewards.
3. He shares his personal experience of studying in difficult environments, like factory restrooms, highlighting that the ability to study was a source of joy.
4. He distinguishes between the joy of learning and the pleasure of success, stating that those who seek pleasure first often struggle later in life.

2.2. The Four Meanings of the Character “Seol” (說)

1. the Chinese character “Seol” (說) has four meanings, but most people only know two.

2. The two commonly known meanings are “to speak” (as in a lecture or speech) and “to be joyful”.

3. He notes that the other two meanings are not relevant for the audience to know.

4. Huh Kyung-young’s Influence and Connections
   Huh Kyung-young asserts his unique intellectual superiority and broad influence over prominent religious figures, claiming he can challenge and persuade them with his comprehensive knowledge.

3.1. Contrasting Approaches to Life and Learning

1. Huh Kyung-young contrasts individuals who prioritize social interaction over studying, suggesting they might excel in sales roles later in life.
2. those who find joy in learning are different from those who experience stress from it, and he personally preferred being with teachers to asking questions.

3.2. Relationships with Religious Leaders

1. Huh Kyung-young claims to know thousands of pastors and monks, many of whom are 20 years older than him.
2. these prominent religious figures listen intently to his arguments and are often left speechless, allowing him to guide the conversation.
3. He finds it amusing that he can engage in deep conversations with people much older than him and leave them silent.

3.3. Anecdote with Pastor Cho Yong-gi

1. Huh Kyung-young recounts a meal with Pastor Cho Yong-gi decades ago, where Cho Yong-gi was accompanied by 20 bodyguards.
2. He describes Cho Yong-gi as an interesting and honest person who served as an interpreter in the military after learning English from missionaries.
3. Cho Yong-gi, who had tuberculosis, was converted to Christianity by missionaries and later healed after meeting Pastor Choi Ja-sil.
4. Huh Kyung-young playfully teases Cho Yong-gi about fabricating interpretations during his time as a military interpreter due to a lack of specialized vocabulary.
5. He highlights their open and honest conversations despite the age difference.

3.4. Intellectual Superiority Over Religious Figures

1. Huh Kyung-young asserts his close relationships with many famous Christian pastors and Buddhist monks.

2. when he debates with them, he never compromises and often “breaks down” their arguments, which they find entertaining.

3. He explains that these religious leaders specialize in their own scriptures (Bible, Buddhist scriptures) but lack knowledge of other religions, whereas he understands dozens of them.

4. This comprehensive knowledge allows him to dominate discussions, leaving them flustered but ultimately welcoming him more than others.

5. The Universe and Human Existence
   Huh Kyung-young delves into the vastness of the universe and the intricate components of human existence, introducing his unique eight-part framework for understanding the human body.

4.1. The Immense Scale of the Universe

1. Huh Kyung-young describes the universe as “boundless” (광대무변), emphasizing that it has no end in terms of volume or quantity.
2. He illustrates the immense distances within our galaxy, stating that it takes 6,000 light-years to reach the galactic center and 15,000 light-years to traverse the entire galaxy.
3. He explains that our galaxy is part of a galaxy cluster, which consists of 1.2 billion galaxies, and these clusters further form superclusters, highlighting the unimaginable scale of the cosmos.
4. He concludes that the universe is truly boundless, a concept that helps in understanding his divine nature.

4.2. Transcendence of Space and Time

1. he, as the Creator, transcends space and time (시공초월), meaning that space and time do not exist for him.
2. This transcendence is a key aspect of his unique abilities.

4.3. The Eight Components of Human Existence

1. Huh Kyung-young introduces eight components that make up human existence: spirit (영), soul (혼), energy (기), blood (혈), essence (정), another type of blood (혈), courage/gallbladder (담), and corporeal soul (백).

2. the two “blood” characters (혈) are different.

3. He explains that these eight components are present in the human body, with “spirit” being unique to him as the “original spirit,” while humans possess a “copied soul”.

4. by touching him, individuals can receive infinite knowledge and divine abilities, such as making objects change or bringing people back to life, powers that were previously unavailable.

5. these abilities were first revealed at Haneulgung (하늘궁), his spiritual center.

6. The Importance of Body Temperature and “Ki” (Energy)
   Huh Kyung-young explains the critical role of body temperature in health, particularly in preventing cancer, and connects it to the concept of “Ki” (energy) and emotional states.

5.1. Body Temperature and Cancer Prevention

1. a normal human body temperature is 36.5 degrees Celsius, and a drop of just 0.5 degrees can lead to illness, including cancer.
2. He explains that maintaining a body temperature below 36 degrees increases the risk of cancer, especially for the elderly, and can lead to conditions like uterine or breast cancer in women.
3. Conversely, raising body temperature by 0.5 degrees to 37 degrees can prevent cancer cells from developing.
4. He advises against dressing lightly in winter, as it lowers body temperature and invites cancer, noting that people in colder regions may have stronger genes but are still susceptible.
5. He suggests wearing a scarf around the neck to raise body temperature by 0.5 degrees, which can improve health and prevent colds.
6. negative emotions like hatred can lower body temperature by 0.5 degrees, making one vulnerable to cancer, while positive emotions like joy can raise it.
7. He advises parents to maintain a child’s enthusiasm and avoid discouraging remarks, as this can lower their body temperature and lead to illnesses like atopic dermatitis or colds.

5.2. The Role of “Ki” (Energy) and Emotions

1. Huh Kyung-young connects body temperature to “Ki” (기), explaining that positive emotions and activities raise “Ki” and thus body temperature, while negative emotions lower it.

2. when “Ki” rises, blood circulation (혈) becomes active, whereas coldness hinders it.

3. He explains that “Dam” (담), which refers to lymph fluid, can become blocked when the body is cold, causing aches and pains, and that warming the body can alleviate this.

4. He warns that such blockages are early signs of cancer.

5. He describes the eight components of the body: Baek (백) as flesh and bones, Dam (담) as lymph fluid, Hyeol (혈) as blood, Jeong (정) as electrical energy, and another Hyeol (혈) as the 365 acupuncture points.

6. He assigns numerical values to these components: one spirit, three souls, 24 types of “Ki,” 365 acupuncture points, and seven corporeal souls, which collectively govern the human body.

7. blockages in these systems, often due to temperature fluctuations, can lead to pain and eventually cancer.

8. maintaining vitality and positive emotions is crucial for health, as a lack of “life force” (생기) can lower body temperature and lead to illness.

9. The Nature of Time and Huh Kyung-young’s Transcendence
   Huh Kyung-young challenges conventional understandings of time, space, distance, temperature, and gravity, asserting his divine ability to transcend these physical limitations.

6.1. Time as an Illusion and Human Construct

1. time is not inherently real but a human construct, an “illusion” created by humans for organization and appointments.
2. He explains that animals do not perceive time in the same way humans do, as they lack the concept of appointments or schedules.
3. He cites philosopher Kant, stating that time is an “recognition” (인식) rather than an objective “existence” (존재).
4. He illustrates this by noting that individuals in nursing homes or those nearing death often lose their sense of time, as they no longer “recognize” it.
5. He categorizes time into abstract time (future thoughts), relative time (based on recognition), and absolute time (divine time).
6. He concludes that time only exists when it is recognized, and therefore, death is also an “recognition”.

6.2. Huh Kyung-young’s Five Transcendent Abilities

1. Huh Kyung-young claims to transcend five physical limitations: time, space, distance, temperature, and gravity.

2. unlike light or sound, which have a speed (light-years), he can instantly traverse any distance in the universe in zero seconds.

3. any object with his “patch,” “sticker,” or name attached will also transcend these limitations, remaining unchanged regardless of temperature or location, even on the moon.

4. He gives the example of milk with his sticker, claiming it would not spoil even after seven months at 25 degrees Celsius, making it suitable for space travel.

5. He suggests that figures like Elon Musk would be astonished by his “Blou” (불로유, immortal milk) and its properties.

6. Huh Kyung-young’s Political Prophecies and Policies
   Huh Kyung-young highlights his long history of advocating for policies that were initially dismissed but later adopted, emphasizing his foresight in addressing national issues like low birth rates and government corruption.

7.1. Recognition in the Chosun Ilbo

1. Huh Kyung-young notes that the Chosun Ilbo, a major Korean newspaper, published an article about him, which was unusual given their previous lack of coverage.
2. The article, appearing on the editorial page (a significant section), discussed his proposals for addressing the low birth rate, titled “Ask Huh Kyung-young about the low birth rate”.
3. He points out that the article acknowledged his past claim that “the country doesn’t lack money, but rather has too many thieves,” a statement initially dismissed but later validated by revelations of government fund embezzlement.
4. The article cited instances of misappropriated government subsidies, including 31.4 billion won embezzled from private organizations and 84.4 billion won misused from renewable energy funds.
5. It also mentioned 14 trillion won in unnecessary spending from local education grants.

7.2. Foresight in Policy Proposals

1. Huh Kyung-young claims to have proposed the Saturday holiday system in his 1990 presidential campaign, which was later implemented by the Roh Moo-hyun administration.
2. He also advocated for nuclear sovereignty nine years before North Korea’s first nuclear test in 1997, arguing that it was necessary for survival against China and Russia.
3. He proposed a universal basic income of 700,000 won per month for the elderly and other citizens, stating that there was enough tax money to distribute.
4. Other policies he advocated for include abolishing the college entrance exam (Suneung), abolishing the Ministry of Gender Equality and Family, and reducing the number of National Assembly members.
5. He notes that his proposal for elderly allowances (700,000 won) was partially adopted by President Park Geun-hye, resulting in 400,000 won per month for seniors.
6. He also proposed 30 million won for childbirth and 100 million won for marriage in 2007, which were considered outlandish at the time but are now becoming common policies.
7. He highlights that when he made these proposals, the birth rate was 1.260, considered acceptable by many, but he foresaw the impending demographic crisis.
8. He points out that South Korea has spent 264 trillion won (200 billion dollars) on low birth rate policies, yet has the lowest birth rate in the world, indicating widespread corruption.

7.3. Recognition as a Visionary

1. his policies gained attention because they addressed people’s hidden desires and anxieties, even if their feasibility was questioned.

2. He concludes that the Chosun Ilbo article, particularly its editorial section, acknowledges his prophetic insights into national issues, especially the low birth rate and government corruption.

3. He humorously suggests that the journalist who wrote the article might have more foresight than him.

4. The 24 Types of “Ki” (Energy) and Health Management
   Huh Kyung-young expands on the concept of “Ki” (energy), categorizing it into 24 types that influence human health, particularly body temperature, and offers practical advice for maintaining well-being.

8.1. Categories of “Ki” and Their Impact on Health

1. there are 24 types of “Ki” (energy) circulating in the human body.
2. He identifies five types of “Ki” related to physical constitution: lung “Ki” (폐기), blood “Ki” (혈기), courage “Ki” (용기), auspicious “Ki” (서기), and life “Ki” (생기).
3. a drop of 0.5 degrees in body temperature, often caused by “cold “Ki” (한기), makes one susceptible to colds and cancer.
4. He lists other types of “Ki” that negatively affect body temperature: cold “Ki” (한기), summer heat “Ki” (서기), wind “Ki” (풍기), dryness “Ki” (조기), and dampness “Ki” (습기).
5. He also identifies “Ki” types related to emotions and mental states, such as malicious “Ki” (독기), negative “Ki” (음기), and positive “Ki” (양기), noting that excessive negative emotions can lower body temperature.
6. Conversely, “Ki” types that raise body temperature include warm “Ki” (온기), electrical “Ki” (전기), moist “Ki” (윤기), vital “Ki” (활기), and fire “Ki” (화기).
7. He advises avoiding negative “Ki” and embracing positive “Ki” to maintain body temperature and prevent illness.

8.2. Acupuncture Points and Their Significance

1. there are 365 acupuncture points (혈자리) in the human body, which are interconnected.

2. He explains that these points are typically found in indented areas of the body, and pressing them can cause unconsciousness.

3. He assures that even if one faints from pressing an acupuncture point, there are no lasting negative effects.

4. He emphasizes the importance of understanding these points for self-defense in emergency situations.

5. International Recognition and Divine Powers
   Huh Kyung-young showcases international media coverage of his political platform and supernatural abilities, then uses biblical and historical analogies to illustrate the qualities of a truly benevolent leader.

9.1. International Media Coverage

1. Huh Kyung-young presents a news report from a US broadcast that discusses his political career and unique claims.
2. The report highlights his third-place finish in an election, his “National Revolutionary Party,” and his unusual campaign banner featuring a raised leg.
3. It mentions his claimed abilities, such as lifting limbs, levitation, and an IQ of 430.
4. The report notes his popularity among young people, who find relief in his unconventional approach to politics amidst dissatisfaction with mainstream parties.
5. It acknowledges that his political platform includes universal basic income and reducing the number of National Assembly members, policies that, despite being initially ridiculed, are now seen as addressing real public concerns.
6. The report concludes by questioning what his future holds if he continues to gain support.

9.2. Lessons from Well Encounters

1. Huh Kyung-young draws parallels between three historical figures who encountered women at a well: Yi Seong-gye, Jesus, and Eliezer (Abraham’s servant).
2. He describes Yi Seong-gye’s encounter with a wise woman who offered him water with a willow leaf, advising him to blow on it to drink slowly, which he rates as 990 points for her wisdom.
3. He contrasts this with Jesus’s encounter with the Samaritan woman, who immediately recognized his divine nature and spread the word, which he rates as 0 points for her lack of practical wisdom.
4. He then recounts Eliezer’s encounter with Rebekah, who not only offered water to him but also to his camels, demonstrating exceptional kindness and diligence.
5. He praises Rebekah for her willingness to draw a large amount of water for the camels, a task most people would avoid, and rates her as 100 points.
6. He concludes that Rebekah’s compassionate and selfless nature made her worthy to become Isaac’s wife and a matriarch.
7. He applies this lesson to women, stating that they should be kind not only to their husbands but also to their in-laws and even the family’s animals, avoiding favoritism.

9.3. The Importance of a Benevolent Heart

1. a person with a benevolent heart, like Rebekah, would not possess negative “Ki” such as malice, negativity, coldness, or windiness.

2. Instead, they would embody positive “Ki” like warmth, vitality, and fire, which elevate body temperature and promote health.

3. Huh Kyung-young’s “Blou” (Immortal Milk) and the Cheonbugyeong
   Huh Kyung-young presents his “Blou” (immortal milk) as a revolutionary product that defies scientific laws, linking its properties to his divine essence and his unique interpretation of the ancient Korean scripture, the Cheonbugyeong.

10.1. The Miraculous Properties of “Blou”

1. Huh Kyung-young introduces his “Blou” (불로유), which he claims is a “food revolution” that remains eternally unspoiled without preservatives, unlike regular milk that spoils within three days.
2. He attributes this to the action of dark matter and dark energy.
3. He lists five ways “Blou” transcends physical limitations:
4. Time: It does not spoil even after 100 years.
5. Space: It does not require refrigeration and is unaffected by tropical or temperate climates.
6. Distance: It remains unspoiled even if carried across vast distances, like from Earth to other galaxies.
7. Temperature: It remains unchanged even after 100 years at 50 degrees Celsius.
8. Gravity: It can be used as sustenance for astronauts traveling across galaxies, defying the gravitational limitations of Earth.
9. He concludes that “Blou” overturns Earth science and ushers in a new era of space science, demonstrating his “incomprehensible” (불가사의) power.

10.2. Huh Kyung-young as the Interpreter of the Cheonbugyeong

1. Huh Kyung-young introduces the Cheonbugyeong (천부경), an ancient Korean scripture considered one of the three major national classics.
2. He describes it as the oldest scripture in the world, containing the highest wisdom about heaven, earth, and humanity, and encompassing principles of Confucianism, Buddhism, Taoism, and Earth science.
3. the Cheonbugyeong was orally transmitted from the Hwanung era, recorded in Nokdomun script, and later translated into Chinese by Choi Chi-won during the Silla Dynasty.
4. he is the true protagonist of the Cheonbugyeong and the only person on Earth who can fully interpret its advanced physics theories.

10.3. Huh Kyung-young’s Interpretation of the Cheonbugyeong

1. “Il Si Il” (一始一) and “Si Mu Si” (始無始): Huh Kyung-young interprets this as the creation of heaven, earth, and humanity, where “one” (일) is the initial cause and the universe itself.

2. He explains that the beginning is a “beginning without a beginning,” like a circle with no start or end point.

3. He connects this to atomic theory and cell theory, stating that human cells, red blood cells, white blood cells, Earth, and galaxies are all circular.

4. understanding this phrase requires his atomic and cell theory explanation.

5. “Seok Sang Geum Mu Jin Bon” (昔常今無盡本): He interprets this as the universe existing in a state of “mugeuk” (무극, ultimate void) before transforming into “taegeuk” (태극, supreme ultimate), which then separates into yin and yang.

6. He relates this to atoms and cells, which consist of protons, neutrons, and electrons, with electrons providing life force.

7. He claims his explanation makes this complex phrase easily understandable.

8. “Sam Cheon Il Il Ji Il I Il Sam Il Jeok Sip Geo Gwae Hwa Sam” (三千一一天地一二一三一積十巨無愧化三): He interprets the first part as heaven being the first root, earth the second, and humanity the third.

9. The second part, “Il Jeok Sip Geo Mu Gwae Hwa Sam,” which means “one accumulates to ten, becoming a life without shame,” is explained through atomic and cell theory.

10. He interprets this as the process of a sperm and egg combining and dividing in the womb for ten months until a baby is born.

11. no other Earth scientist has explained the Cheonbugyeong in such a clear, scientific way.

12. “Won Bang Gak” (원방각) Theory: He interprets this as the creation principle of humans and the universe.

13. Won (원) represents the circle of heaven, Bang (방) the square of earth, and Gak (각) the triangle of humanity.

14. He assigns numerical meanings to 0-9, with 0 representing the divine and completion.

15. looking at the “Won Bang Gak” diagram reveals the face of Dangun (단군, mythical founder of Korea) or other human faces.

16. He also connects the numbers 5 and 7 to the completion of the universe, stating that a person who is 57 years old will come to complete this imperfect universe.

17. He contrasts this with the Star of David, which has six points, representing “666” (the devil) and leading to the downfall of Israel.

18. He concludes that the Cheonbugyeong’s “Sam Sa Seong Hwan O Chil” (三四成環五七) refers to the completion of the universe through the “Won Bang Gak” principle.

19. Further Interpretations and Divine Manifestations
    Huh Kyung-young continues his interpretation of the Cheonbugyeong, linking its verses to the nature of existence, the role of a messiah, and his own divine attributes, including the ability to transcend physical laws.

11.1. “O Myo Hyeon Man Hak Mal Rae” (五妙玄萬學末來)

1. Huh Kyung-young interprets this phrase, which means “one subtly spreads and returns from myriad studies,” through his atomic, cellular, and human body physics.
2. He explains that a single atom can transform into various elements like gold, silver, iron, or cobalt.
3. Similarly, a single cell can expand to become plants, flowers, or fruits, and a single sperm can develop into animals, elephants, or humans.
4. He claims this interpretation, which applies to the cyclical nature of the universe and souls, is unique to him.

11.2. “Yong Byeon Bu Dong” (用變不動)

1. Huh Kyung-young interprets “Yong Byeon Bu Dong” as the principle that form changes with use, but the essence remains constant.
2. He provides an example of a woman whose identity changes from daughter to wife to mother, yet her fundamental being remains the same.
3. He also gives a physics example: carbon, used for fuel, and gold, a symbol of wealth, both originate from hydrogen atoms (six for carbon, 49 for gold), demonstrating that their essence is the same despite different forms.

11.3. “Bon Sim Bon Tae Yang Ak Myeong In Jung Cheon Ji Il” (本心本太陽惡名人中天地一)

1. Huh Kyung-young interprets this prophetic verse as the appearance of a messiah and the descent of a heavenly spirit.
2. “Bon Sim Bon Tae Yang” (본심본태양, original sun) refers to him, contrasting him with the “fake sun” (가태양) in the sky.
3. He explains that the physical sun cannot illuminate all things, creating shadows and inequalities, symbolizing a world dominated by the powerful 5% who control 90% of capital.
4. In contrast, his “original sun” illuminates everything equally, without creating shadows or favoring the wealthy, reaching even those in poverty.
5. he is the “In Jung Cheon Ji Il” (인중천지일, heaven and earth in one person), who came to Earth with the original heart of the universe.

11.4. “Il Jong Mu Jong Il” (一終無終一)

1. Huh Kyung-young interprets this final verse of the Cheonbugyeong as “one ends with an endless end,” meaning that the end is not a final cessation but a new beginning, signifying the eternal cycle of existence.
2. He relates this to the Buddhist concept of “form is emptiness, emptiness is form” (공즉시색, 색즉시공).
3. his appearance on Earth signals the final period of Earth’s existence, where he acts as a living judge to harvest humanity.
4. he is the judge mentioned in various scriptures (Bible, Buddhist scriptures, Quran) who separates the sheep from the goats, even though people remain unaware.

11.5. The “Original Sun” and Its Transcendent Power

1. Huh Kyung-young reiterates that the visible sun is a “fake sun” because it cannot illuminate underground areas and causes food to spoil.

2. In contrast, his “Blou” (immortal milk) is unaffected by darkness or temperature, demonstrating his ability to penetrate all things.

3. He explains that his “dark matter” and “dark energy” transcend time, distance, space, temperature, and gravity, allowing them to pass through anything.

4. his energy can make chili peppers and watermelons grow larger and even enlarge a woman’s breasts.

5. He urges people to “recognize” (악명) him as the “original sun” to receive blessings.

6. Huh Kyung-young’s Divine Abilities and Future Plans
   Huh Kyung-young demonstrates his supernatural powers, reiterates his transcendence over physical laws, and outlines his vision for a global spiritual and financial transformation, while addressing criticisms about his finances.

12.1. Demonstrating Divine Power

1. understanding the boundless universe helps people appreciate his divine nature.
2. He claims to control the vast universe at will, capable of traveling anywhere and communicating with beings across galaxies.
3. He demonstrates his ability to imbue objects with “infinite intelligence” by blessing a person’s clothing.
4. He shows that the blessed object can answer questions about the person’s identity, actions, and even internal bodily functions like the number of heart chambers or arteries.
5. He further demonstrates the object’s ability to predict future weather 100 or 200 years in advance, claiming that anyone who receives his energy can do the same.
6. He concludes that those who do not follow him are missing out on these divine benefits.

12.2. The Transformation of Paul and Lessons for Followers

1. Huh Kyung-young draws a parallel with Paul (Saul), who initially persecuted Christians but later became a key figure in spreading Christianity after being blinded and healed by Jesus’s followers.
2. He suggests that those who oppose him now might eventually become his strongest supporters, just as Paul transformed.
3. He criticizes those who spread rumors and negativity about Haneulgung, comparing them to those who opposed Jesus.
4. He refutes claims about his wealth and spending, stating that he uses his own money for his mission and has donated significant amounts to charity, even after being imprisoned.
5. his actions, such as donating all his prison earnings to children’s cancer surgery, demonstrate his true intentions and led him to establish Haneulgung.
6. He recounts losing his home and belongings due to urban redevelopment and supporters taking his possessions, yet he continued his mission, running for president three times using only his own funds.
7. his divine power allows him to perform miracles instantly, without regard for time, distance, space, gravity, or temperature.

12.3. Future Vision and Financial Prospects

1. Huh Kyung-young mentions that Saudi Crown Prince Bin Salman, a wealthy individual, is showing interest in him.
2. He envisions a future where collaborations with figures like Bin Salman or Elon Musk would lead to the global listing of “Blou” as a stock, making his followers wealthy.
3. He dismisses accusations of financial impropriety, such as buying expensive clothes for staff, stating that he is focused on investing in Haneulgung and its operations, which require substantial funds.